17541
for a Childs part in Heaven.
for a Child's part in Heaven.
p-acp dt ng1 n1 p-acp n1.
(53) sermon (DIV2)
3492
Page 533
325
and take greatest notice of it now.
and take greatest notice of it now.
cc vvi js n1 pp-f pn31 av.
(5) sermon (DIV2)
91
Page 11
4283
Secondly, Get faith in the exercise more.
Secondly, Get faith in the exercise more.
ord, vvb n1 p-acp dt n1 av-dc.
(15) sermon (DIV2)
896
Page 127
5645
and triumphed over him in the open field.
and triumphed over him in the open field.
cc vvd p-acp pno31 p-acp dt j n1.
(18) sermon (DIV2)
1186
Page 165
7041
Take this consideration therefore to heart:
Take this consideration Therefore to heart:
vvb d n1 av p-acp n1:
(21) sermon (DIV2)
1457
Page 207
7060
We look for the Saviour the Lord Jesus: We look for the Saviour the Lord jesus:
pns12 vvb p-acp dt n1 dt n1 np1:
(21) sermon (DIV2)
1460
Page 208
807
and advantages of time, so that you may glorifie God:
and advantages of time, so that you may Glorify God:
cc n2 pp-f n1, av cst pn22 vmb vvi np1:
(7) sermon (DIV2)
182
Page 24
3115
To shew how much God honoureth the works of mercy.
To show how much God Honoureth the works of mercy.
pc-acp vvi c-crq d np1 vvz dt n2 pp-f n1.
(13) sermon (DIV2)
666
Page 93
3339
till the Wheat be gathered, the Tares are not turned up.
till the Wheat be gathered, the Tares Are not turned up.
c-acp dt n1 vbb vvn, dt n2 vbr xx vvn a-acp.
(13) sermon (DIV2)
693
Page 99
3711
and passion was never good judge between life and death.
and passion was never good judge between life and death.
cc n1 vbds av-x j n1 p-acp n1 cc n1.
(14) sermon (DIV2)
784
Page 110
5886
As at at our common Courts of Assize here:
As At At our Common Courts of Assize Here:
p-acp p-acp p-acp po12 j n2 pp-f n1 av:
(19) sermon (DIV2)
1245
Page 172
8911
Neglect not the helps of your preservation in grace:
Neglect not the helps of your preservation in grace:
vvb xx dt n2 pp-f po22 n1 p-acp n1:
(27) sermon (DIV2)
1820
Page 269
9479
Again, his administration of justice shall be glorious:
Again, his administration of Justice shall be glorious:
av, po31 n1 pp-f n1 vmb vbi j:
(29) sermon (DIV2)
1944
Page 266
780
When a man seriously concludeth, Death is the end of all men;
When a man seriously Concludeth, Death is the end of all men;
c-crq dt n1 av-j vvz, n1 vbz dt n1 pp-f d n2;
(7) sermon (DIV2)
179
Page 23
2821
and seeking to peforme somewhat that shall be injurious to him.
and seeking to peforme somewhat that shall be injurious to him.
cc vvg pc-acp vvi av cst vmb vbi j p-acp pno31.
(12) sermon (DIV2)
601
Page 84
10555
and so trouble themselves with a great deal of fear.
and so trouble themselves with a great deal of Fear.
cc av vvi px32 p-acp dt j n1 pp-f n1.
(32) sermon (DIV2)
2178
Page 318
14006
and transfusion of it to others, as much as may be.
and transfusion of it to Others, as much as may be.
cc n1 pp-f pn31 p-acp n2-jn, c-acp d c-acp vmb vbi.
(42) sermon (DIV2)
2913
Page 425
4695
and clothes in my nakedness, there is all that I care for.
and clothes in my nakedness, there is all that I care for.
cc n2 p-acp po11 n1, pc-acp vbz d cst pns11 vvb p-acp.
(16) sermon (DIV2)
974
Page 138
15180
or his hand to help him, and prevent his extremity.
or his hand to help him, and prevent his extremity.
cc po31 n1 pc-acp vvi pno31, cc vvi po31 n1.
(44) sermon (DIV2)
3115
Page 458
4843
Secondly, by the travail that cometh upon a woman with child:
Secondly, by the travail that comes upon a woman with child:
ord, p-acp dt n1 cst vvz p-acp dt n1 p-acp n1:
(17) sermon (DIV2)
1002
Page 144
9500
And this may first be a wondrous comfort to Gods children.
And this may First be a wondrous Comfort to God's children.
cc d vmb ord vbi dt j n1 p-acp npg1 n2.
(29) sermon (DIV2)
1961
Page 267
9728
Now I come to the words of the answer;
Now I come to the words of the answer;
av pns11 vvb p-acp dt n2 pp-f dt n1;
(30) sermon (DIV2)
2003
Page 294
10153
it is thy sin, and shall be thy damnation: look to it.
it is thy since, and shall be thy damnation: look to it.
pn31 vbz po21 n1, cc vmb vbi po21 n1: vvb p-acp pn31.
(31) sermon (DIV2)
2084
Page 307
13811
If there be not this change in you, neither are you in Christ;
If there be not this change in you, neither Are you in christ;
cs pc-acp vbb xx d n1 p-acp pn22, av-dx vbr pn22 p-acp np1;
(42) sermon (DIV2)
2886
Page 421
15303
and for the persecting thereof, where it was newly entred.
and for the persecting thereof, where it was newly entered.
cc p-acp dt vvg av, c-crq pn31 vbds av-j vvn.
(45) part (DIV3)
3132
Page 461
15624
Will there then be a change befall even all the sons of men.
Will there then be a change befall even all the Sons of men.
vmb a-acp av vbi dt n1 vvb av d dt n2 pp-f n2.
(46) sermon (DIV2)
3200
Page 470
17561
But therefore in the second place, since this desire is so rare;
But Therefore in the second place, since this desire is so rare;
p-acp av p-acp dt ord n1, c-acp d n1 vbz av j;
(53) sermon (DIV2)
3496
Page 534
18328
and of the wrath of God due to sin, lodging in his breast.
and of the wrath of God due to since, lodging in his breast.
cc pp-f dt n1 pp-f np1 j-jn p-acp n1, vvg p-acp po31 n1.
(62) sermon (DIV2)
3640
Page 561
18393
than to be tormented hereafter with the punishment of sin.
than to be tormented hereafter with the punishment of since.
cs pc-acp vbi vvn av p-acp dt n1 pp-f n1.
(62) sermon (DIV2)
3648
Page 563
109
Hence it is, that Ministers are said to be the servants of the Churches.
Hence it is, that Ministers Are said to be the Servants of the Churches.
av pn31 vbz, cst n2 vbr vvn pc-acp vbi dt n2 pp-f dt n2.
(5) sermon (DIV2)
31
Page 4
364
or for some one or two things, but for all that he hath intrusted him with,
or for Some one or two things, but for all that he hath Entrusted him with,
cc p-acp d crd cc crd n2, cc-acp p-acp d cst pns31 vhz vvn pno31 p-acp,
(5) sermon (DIV2)
97
Page 12
403
for that is one of the main parts, the main matter whereof things were made,
for that is one of the main parts, the main matter whereof things were made,
c-acp d vbz pi pp-f dt j n2, dt j n1 c-crq n2 vbdr vvn,
(5) sermon (DIV2)
104
Page 13
781
then if I reckon and account my self amongst men, it will be my end too,
then if I reckon and account my self among men, it will be my end too,
av cs pns11 vvb cc vvi po11 n1 p-acp n2, pn31 vmb vbi po11 n1 av,
(7) sermon (DIV2)
179
Page 23
782
and it may be my end now. And we shall see what use Job makes of this:
and it may be my end now. And we shall see what use Job makes of this:
cc pn31 vmb vbi po11 n1 av. cc pns12 vmb vvi r-crq n1 n1 vvz pp-f d:
(7) sermon (DIV2)
179
Page 23
783
All the dayes of my appointed time, I will wait till my change shall come. All the days of my appointed time, I will wait till my change shall come.
d dt n2 pp-f po11 j-vvn n1, pns11 vmb vvi p-acp po11 n1 vmb vvi.
(7) sermon (DIV2)
179
Page 23
1367
when they see nothing but such terrible things, then feare cometh upon them.
when they see nothing but such terrible things, then Fear comes upon them.
c-crq pns32 vvb pix cc-acp d j n2, cs n1 vvz p-acp pno32.
(8) sermon (DIV2)
287
Page 40
1889
and then I was dumb, I opened not my mouth, because thou didst it.
and then I was dumb, I opened not my Mouth, Because thou didst it.
cc av pns11 vbds j, pns11 vvd xx po11 n1, c-acp pns21 vdd2 pn31.
(9) sermon (DIV2)
382
Page 55
2694
But now, as a man is to crucifie evey sin, (let me put in this caution,
But now, as a man is to crucify evey since, (let me put in this caution,
p-acp av, c-acp dt n1 vbz pc-acp vvi vvi n1, (vvb pno11 vvi p-acp d n1,
(11) sermon (DIV2)
557
Page 80
2695
and remember this advise) As the sting of every sin is to be pulled out,
and Remember this Advice) As the sting of every since is to be pulled out,
cc vvb d vvb) p-acp dt vvb pp-f d n1 vbz pc-acp vbi vvn av,
(11) sermon (DIV2)
557
Page 80
2799
if there were not a good Potion or Phisick prescribed to ascape the ill of it.
if there were not a good Potion or Physic prescribed to ascape the ill of it.
cs pc-acp vbdr xx dt j n1 cc n1 vvn pc-acp vvi dt n-jn pp-f pn31.
(12) sermon (DIV2)
595
Page 83
2973
and he would look about him, help to arm the City, and to make it strong.
and he would look about him, help to arm the city, and to make it strong.
cc pns31 vmd vvi p-acp pno31, vvb pc-acp vvi dt n1, cc pc-acp vvi pn31 j.
(12) sermon (DIV2)
626
Page 88
2992
though my sins be as the Stars, and exceed them, yet the merit of my Saviour,
though my Sins be as the Stars, and exceed them, yet the merit of my Saviour,
cs po11 n2 vbb p-acp dt n2, cc vvi pno32, av dt n1 pp-f po11 n1,
(12) sermon (DIV2)
630
Page 88
2993
and his satisfaction to the justice of God it is full:
and his satisfaction to the Justice of God it is full:
cc po31 n1 p-acp dt n1 pp-f np1 pn31 vbz j:
(12) sermon (DIV2)
630
Page 88
3056
those are the Male and Female of death.
those Are the Male and Female of death.
d vbr dt j-jn cc n-jn pp-f n1.
(13) sermon (DIV2)
640
Page 92
3446
to the Church, to the State. The Church loseth a member, the State a Pillar;
to the Church, to the State. The Church loses a member, the State a Pillar;
p-acp dt n1, p-acp dt n1. dt n1 vvz dt n1, dt n1 dt n1;
(13) sermon (DIV2)
713
Page 102
3855
When she had done that, won them to our religion, she had not done all:
When she had done that, wone them to our Religion, she had not done all:
c-crq pns31 vhd vdn d, vvd pno32 p-acp po12 n1, pns31 vhd xx vdn d:
(14) sermon (DIV2)
826
Page 114
3892
whether we live therefore or die, we are the Lords.
whither we live Therefore or die, we Are the lords.
cs pns12 vvb av cc vvi, pns12 vbr dt n2.
(15) sermon (DIV2)
836
Page 117
6337
and for worse, to forsake all the world, and to cleave to him alone:
and for Worse, to forsake all the world, and to cleave to him alone:
cc p-acp jc, pc-acp vvi d dt n1, cc pc-acp vvi p-acp pno31 av-j:
(20) sermon (DIV2)
1322
Page 186
6439
but specially in times of stress and difficulty:
but specially in times of stress and difficulty:
cc-acp av-j p-acp n2 pp-f n1 cc n1:
(20) sermon (DIV2)
1335
Page 189
7814
except thou mourn for thy offence thou shalt die, and be execnted.
except thou mourn for thy offence thou shalt die, and be execnted.
c-acp pns21 vvb p-acp po21 n1 pns21 vm2 vvi, cc vbi vvn.
(23) sermon (DIV2)
1647
Page 232
8029
and after possesseth us with life and glory, and joy in the highest heavens.
and After Possesses us with life and glory, and joy in the highest heavens.
cc a-acp vvz pno12 p-acp n1 cc n1, cc n1 p-acp dt js n2.
(24) sermon (DIV2)
1686
Page 238
8580
and eschew it as a mine enemie? how do I hate it as my clogg,
and eschew it as a mine enemy? how do I hate it as my clog,
cc vvi pn31 p-acp dt po11 n1? q-crq vdb pns11 vvb pn31 p-acp po11 n1,
(26) sermon (DIV2)
1784
Page 257
8826
and the Lord himself signifies so much, After our Image let us make man.
and the Lord himself signifies so much, After our Image let us make man.
cc dt n1 px31 vvz av av-d, p-acp po12 n1 vvb pno12 vvi n1.
(27) sermon (DIV2)
1806
Page 266
8888
The damned spirits they are alwayes dying, and are never dead;
The damned spirits they Are always dying, and Are never dead;
dt j-vvn n2 pns32 vbr av vvg, cc vbr av-x j;
(27) sermon (DIV2)
1816
Page 268
10001
SAINT PAULS TRUMPET: OR AN ALARM FOR SLEEPY CHRISTIANS. SERMON XXVI. ROM. 13.11.
SAINT PAUL'S TRUMPET: OR an ALARM FOR SLEEPY CHRISTIANS. SERMON XXVI. ROM. 13.11.
n1 npg1 n1: cc dt n1 p-acp j np1. n1 crd. np1. crd.
(31) sermon (DIV2)
2048
Page 303
10002
And that knowing the time, that now it is high time to awake out of sleep.
And that knowing the time, that now it is high time to awake out of sleep.
cc d vvg dt n1, cst av pn31 vbz j n1 pc-acp vvi av pp-f n1.
(31) sermon (DIV2)
2049
Page 303
10237
so it is a mark of a sleepy heart and conscience, when a man hears not, so it is a mark of a sleepy heart and conscience, when a man hears not,
av pn31 vbz dt n1 pp-f dt j n1 cc n1, c-crq dt n1 vvz xx,
(31) sermon (DIV2)
2103
Page 309
10259
he works not to the principal end for which he came into the world.
he works not to the principal end for which he Come into the world.
pns31 vvz xx p-acp dt j-jn n1 p-acp r-crq pns31 vvd p-acp dt n1.
(31) sermon (DIV2)
2105
Page 310
10325
When do robbers and theeves assault the house? In the dead time of the night,
When do robbers and thieves assault the house? In the dead time of the night,
q-crq vdb n2 cc n2 vvi dt n1? p-acp dt j n1 pp-f dt n1,
(31) sermon (DIV2)
2116
Page 311
10686
or any thing that can award them from the stroak of death when God sends it:
or any thing that can award them from the stroke of death when God sends it:
cc d n1 cst vmb vvi pno32 p-acp dt n1 pp-f n1 c-crq np1 vvz pn31:
(32) sermon (DIV2)
2215
Page 321
10991
so there must be a daily condemning of thy self, and of sin in thy self.
so there must be a daily condemning of thy self, and of since in thy self.
av pc-acp vmb vbi dt av-j vvg pp-f po21 n1, cc pp-f n1 p-acp po21 n1.
(33) sermon (DIV2)
2265
Page 330
11114
when the time of refreshing shall come from the presence of Christ. when the time of refreshing shall come from the presence of christ.
c-crq dt n1 pp-f n-vvg vmb vvi p-acp dt n1 pp-f np1.
(33) sermon (DIV2)
2287
Page 333
11279
so sin gives the best at the first, but the worst it reserves for the last.
so since gives the best At the First, but the worst it reserves for the last.
av n1 vvz dt js p-acp dt ord, cc-acp dt js pn31 vvz p-acp dt ord.
(34) sermon (DIV2)
2329
Page 339
11344
and nothing that is imperfectly good can merit (as wages) eternal life:
and nothing that is imperfectly good can merit (as wages) Eternal life:
cc pix cst vbz av-j j vmb vvi (c-acp n2) j n1:
(34) sermon (DIV2)
2348
Page 341
11682
For the use of this, and so to draw to a conclusion. In the first place:
For the use of this, and so to draw to a conclusion. In the First place:
p-acp dt n1 pp-f d, cc av pc-acp vvi p-acp dt n1. p-acp dt ord n1:
(35) sermon (DIV2)
2429
Page 350
11726
and eat the bread of carefulness.
and eat the bred of carefulness.
cc vvi dt n1 pp-f n1.
(35) sermon (DIV2)
2432
Page 351
12027
Now, saith he, beleeve in God, that is the first, rest upon God.
Now, Says he, believe in God, that is the First, rest upon God.
av, vvz pns31, vvb p-acp np1, cst vbz dt ord, vvb p-acp np1.
(36) sermon (DIV2)
2502
Page 361
12227
Secondly, the powerful cause which did inable Abraham to so difficult a work;
Secondly, the powerful cause which did inable Abraham to so difficult a work;
ord, dt j n1 r-crq vdd j np1 p-acp av j dt n1;
(37) sermon (DIV2)
2552
Page 268
12267
and spoil us, and persecute us, when a dear friend shall prove a bitter enemy;
and spoil us, and persecute us, when a dear friend shall prove a bitter enemy;
cc vvb pno12, cc vvi pno12, c-crq dt j-jn n1 vmb vvi dt j n1;
(37) sermon (DIV2)
2574
Page 369
13963
so here in this fence, when there is a union between the soul of a man,
so Here in this fence, when there is a Union between the soul of a man,
av av p-acp d n1, c-crq pc-acp vbz dt n1 p-acp dt n1 pp-f dt n1,
(42) sermon (DIV2)
2908
Page 424
14004
these are not the things that preserve that life that is in them.
these Are not the things that preserve that life that is in them.
d vbr xx dt n2 cst vvb cst n1 cst vbz p-acp pno32.
(42) sermon (DIV2)
2912
Page 425
14420
and their hope is in Christ. No more of it for the enlargement of it.
and their hope is in christ. No more of it for the enlargement of it.
cc po32 n1 vbz p-acp np1. av-dx dc pp-f pn31 p-acp dt n1 pp-f pn31.
(43) sermon (DIV2)
2980
Page 437
15242
and example, of the performance of every duty, that we have now spoken of.
and Exampl, of the performance of every duty, that we have now spoken of.
cc n1, pp-f dt n1 pp-f d n1, cst pns12 vhb av vvn pp-f.
(45) part (DIV3)
3123
Page 460
15453
let him strive, repine, order his dyet, intreat, do what he will or can;
let him strive, repine, order his diet, entreat, do what he will or can;
vvb pno31 vvi, vvb, vvb po31 n1, vvb, vdb r-crq pns31 vmb cc vmb;
(46) sermon (DIV2)
3167
Page 466
15496
then that the purpose of God concerning mans mortality should be reversed;
then that the purpose of God Concerning men mortality should be reversed;
av cst dt n1 pp-f np1 vvg ng1 n1 vmd vbi vvn;
(46) sermon (DIV2)
3175
Page 467
15580
and so by Death to go up to heaven.
and so by Death to go up to heaven.
cc av p-acp n1 pc-acp vvi a-acp p-acp n1.
(46) sermon (DIV2)
3191
Page 469
15985
yet they can the purses of the living, by these fireworks of their wit.
yet they can the purses of the living, by these fireworks of their wit.
av pns32 vmb dt n2 pp-f dt j-vvg, p-acp d n2 pp-f po32 n1.
(47) sermon (DIV2)
3247
Page 481
16440
Zeno, who held the soul to be a fire; Death to be an extinction.Zeno, who held the soul to be a fire; Death to be an extinction.
np1, r-crq vvd dt n1 pc-acp vbi dt n1; n1 pc-acp vbi dt n1.
(49) sermon (DIV2)
3293
Page 496
16518
if we speak of the reprobate men, or Devils, it remaineth in their consciences;
if we speak of the Reprobate men, or Devils, it remains in their Consciences;
cs pns12 vvb pp-f dt j-jn n2, cc n2, pn31 vvz p-acp po32 n2;
(49) sermon (DIV2)
3311
Page 499
16809
But all the dead that die in the Lord, are come to an end of their labour,
But all the dead that die in the Lord, Are come to an end of their labour,
cc-acp d dt j cst vvb p-acp dt n1, vbr vvn p-acp dt n1 pp-f po32 n1,
(51) sermon (DIV2)
3352
Page 510
17082
the Spirit of truth faith, that all that die in the Lord are blessed. the Spirit of truth faith, that all that die in the Lord Are blessed.
dt n1 pp-f n1 n1, cst d d vvb p-acp dt n1 vbr vvn.
(52) sermon (DIV2)
3390
Page 519
17083
But where faith the Spirtt so? In the Scriptures of the old, and new Testament,
But where faith the Spirit so? In the Scriptures of the old, and new Testament,
cc-acp q-crq n1 dt n1 av? p-acp dt n2 pp-f dt j, cc j n1,
(52) sermon (DIV2)
3391
Page 519
17084
and in this vision, and in the heart and conscience of every true believer.
and in this vision, and in the heart and conscience of every true believer.
cc p-acp d n1, cc p-acp dt n1 cc n1 pp-f d j n1.
(52) sermon (DIV2)
3391
Page 519
17264
there they who swum here in pleasures, are thrown into a river of brimstone.
there they who swum Here in pleasures, Are thrown into a river of brimstone.
a-acp pns32 r-crq vvd av p-acp n2, vbr vvn p-acp dt n1 pp-f n1.
(52) sermon (DIV2)
3427
Page 525
17378
The person, is described by these two Titles;
The person, is described by these two Titles;
dt n1, vbz vvn p-acp d crd n2;
(53) sermon (DIV2)
3463
Page 529
17396
In the 24. of Saint Mathews Gospel;
In the 24. of Saint Matthews Gospel;
p-acp dt crd pp-f n1 np1 n1;
(53) sermon (DIV2)
3470
Page 530
19669
many reverend, and renowned Divines have eased us all of that labour;
many reverend, and renowned Divines have eased us all of that labour;
d j-jn, cc j-vvn n2-jn vhb vvn pno12 d pp-f d n1;
(65) sermon (DIV2)
3858
Page 607
11389
he would steal it from us, and take it away, and deprive us of this excellent benefit:
he would steal it from us, and take it away, and deprive us of this excellent benefit:
pns31 vmd vvi pn31 p-acp pno12, cc vvb pn31 av, cc vvb pno12 pp-f d j n1:
(34) sermon (DIV2)
2354
Page 342
2198
so the more natural the affection is, the more vehement it expresseth it self in the motion to such objects.
so the more natural the affection is, the more vehement it Expresses it self in the motion to such objects.
av dt av-dc j dt n1 vbz, dt av-dc j pn31 vvz pn31 n1 p-acp dt n1 p-acp d n2.
(10) sermon (DIV2)
431
Page 65
3530
The evil of sin that surchargeth the earth must be unloaden again, by this burthen, by the burthen of punishment:
The evil of since that surchargeth the earth must be unloaden again, by this burden, by the burden of punishment:
dt n-jn pp-f n1 cst vvz dt n1 vmb vbi vvn av, p-acp d n1, p-acp dt n1 pp-f n1:
(13) sermon (DIV2)
733
Page 104
13943
now he concludes it is dead indeed: because it brings not forth fruit in the season of fruit.
now he concludes it is dead indeed: Because it brings not forth fruit in the season of fruit.
av pns31 vvz pn31 vbz j av: c-acp pn31 vvz xx av n1 p-acp dt n1 pp-f n1.
(42) sermon (DIV2)
2905
Page 424
908
What is the reason that there is all that care took, for food for the body? for apparel for the body? for health for the body? and such an utter neglect of the soul? but because that men doe not dream, do not thing of a time of separation, of a time of dis-junction, of a time of parting these two.
What is the reason that there is all that care took, for food for the body? for apparel for the body? for health for the body? and such an utter neglect of the soul? but Because that men do not dream, do not thing of a time of separation, of a time of disjunction, of a time of parting these two.
q-crq vbz dt n1 cst pc-acp vbz d cst n1 vvd, p-acp n1 p-acp dt n1? p-acp n1 p-acp dt n1? p-acp n1 p-acp dt n1? cc d dt j n1 pp-f dt n1? cc-acp c-acp d n2 vdb xx vvi, vdb xx n1 pp-f dt n1 pp-f n1, pp-f dt n1 pp-f j, pp-f dt n1 pp-f vvg d crd.
(7) sermon (DIV2)
195
Page 27
110
I am a debtour (saith Paul) to the Jew, and to the Gentiles, to the Greeks, and to the Barbarians.
I am a debtor (Says Paul) to the Jew, and to the Gentiles, to the Greeks, and to the Barbarians.
pns11 vbm dt n1 (vvz np1) p-acp dt np1, cc p-acp dt n2-j, p-acp dt np1, cc p-acp dt n2-jn.
(5) sermon (DIV2)
31
Page 4
68
If a King should raise a servant to honour, and bestow offices and dignities upon him,
If a King should raise a servant to honour, and bestow Offices and dignities upon him,
cs dt n1 vmd vvi dt n1 pc-acp vvi, cc vvi n2 cc n2 p-acp pno31,
(5) sermon (DIV2)
22
Page 3
107
So every man in his several place, hath some work to do for others, some abilities given him for the service of others.
So every man in his several place, hath Some work to do for Others, Some abilities given him for the service of Others.
av d n1 p-acp po31 j n1, vhz d n1 pc-acp vdi p-acp n2-jn, d n2 vvn pno31 p-acp dt n1 pp-f n2-jn.
(5) sermon (DIV2)
31
Page 4
0
SERMON I. LUKE 16.2. Give an account of thy Stewardship for thou maist be no longer Steward.
SERMON I. LYCIA 16.2. Give an account of thy Stewardship for thou Mayest be no longer Steward.
n1 pns11. av crd. vvb dt n1 pp-f po21 n1 c-acp pns21 vm2 vbi av-dx av-jc n1.
(5) sermon (DIV2)
0
Page 1
1
IN the Chapter going before, our blessed Lord and Saviour had preached the Doctrine of the Free Grace of God in the Remission of Sin,
IN the Chapter going before, our blessed Lord and Saviour had preached the Doctrine of the Free Grace of God in the Remission of since,
p-acp dt n1 vvg a-acp, po12 j-vvn n1 cc n1 vhd vvn dt n1 pp-f dt j n1 pp-f np1 p-acp dt n1 pp-f n1,
(5) sermon (DIV2)
2
Page 1
2
and receiving of Repenting and Returning Sinners, in the Parable of an indulgent Fathers receiving of a prodigal Son. The Pharisees were a People that hardned their own hearts,
and receiving of Repenting and Returning Sinners, in the Parable of an indulgent Father's receiving of a prodigal Son. The Pharisees were a People that hardened their own hearts,
cc vvg pp-f vvg cc vvg n2, p-acp dt n1 pp-f dt j n2 vvg pp-f dt j-jn n1 dt np2 vbdr dt n1 cst vvn po32 d n2,
(5) sermon (DIV2)
2
Page 1
3
and scoffed at every thing that Christ delivered:
and scoffed At every thing that christ Delivered:
cc vvd p-acp d n1 cst np1 vvd:
(5) sermon (DIV2)
2
Page 1
4
therefore now in this Chapter, he cometh to summon and warn them to appear before God, the great Master of the world, to give an account of their stewardship;
Therefore now in this Chapter, he comes to summon and warn them to appear before God, the great Master of the world, to give an account of their stewardship;
av av p-acp d n1, pns31 vvz pc-acp vvi cc vvi pno32 pc-acp vvi p-acp np1, dt j n1 pp-f dt n1, p-acp vvb dt n1 pp-f po32 n1;
(5) sermon (DIV2)
2
Page 1
5
that by the consideration of Gods proceeding in the day of Judgment, they might know the better how to prize the Remission of Sins in the day of Grace;
that by the consideration of God's proceeding in the day of Judgement, they might know the better how to prize the Remission of Sins in the day of Grace;
cst p-acp dt n1 pp-f n2 vvg p-acp dt n1 pp-f n1, pns32 vmd vvi dt jc c-crq pc-acp vvi dt n1 pp-f n2 p-acp dt n1 pp-f n1;
(5) sermon (DIV2)
2
Page 1
6
This he doth, by presenting to them a Parable, of a certain rich man, that had a steward who was accused unto him, that he had wasted his goods, calleth him to an account: and to the end that the Pharisees might not think that it was a matter to be jested withal,
This he does, by presenting to them a Parable, of a certain rich man, that had a steward who was accused unto him, that he had wasted his goods, calls him to an account: and to the end that the Pharisees might not think that it was a matter to be jested withal,
d pns31 vdz, p-acp vvg p-acp pno32 dt n1, pp-f dt j j n1, cst vhd dt n1 r-crq vbds vvn p-acp pno31, cst pns31 vhd vvn po31 n2-j, vvz pno31 p-acp dt n1: cc p-acp dt n1 cst dt np2 vmd xx vvi cst pn31 vbds dt n1 pc-acp vbi vvn av,
(5) sermon (DIV2)
2
Page 1
7
and that such considerations as these were to be slighted;
and that such considerations as these were to be slighted;
cc cst d n2 c-acp d vbdr pc-acp vbi vvn;
(5) sermon (DIV2)
2
Page 1
8
he telleth them, how the unjust steward having received this summons and warning from his Master, that he must come to a reckoning, he forthwith for his own temporal good, casteth about that he may the better be fitted to give up his account: thereby teaching them,
he Telleth them, how the unjust steward having received this summons and warning from his Master, that he must come to a reckoning, he forthwith for his own temporal good, Cast about that he may the better be fitted to give up his account: thereby teaching them,
pns31 vvz pno32, c-crq dt j n1 vhg vvn d n1 cc n1 p-acp po31 n1, cst pns31 vmb vvi p-acp dt n-vvg, pns31 av p-acp po31 d j j, vvz p-acp cst pns31 vmb dt av-jc vbi vvn pc-acp vvi a-acp po31 vvi: av vvg pno32,
(5) sermon (DIV2)
2
Page 1
9
and in them all the world, that if this steward here, (for his own temporal benefit) was thus careful to prepare himself,
and in them all the world, that if this steward Here, (for his own temporal benefit) was thus careful to prepare himself,
cc p-acp pno32 d dt n1, cst cs d n1 av, (c-acp po31 d j n1) vbds av j pc-acp vvi px31,
(5) sermon (DIV2)
2
Page 1
10
how much more should they, and every one be careful to prepare themselves for that great day of Account, wherein God will come to judge the World,
how much more should they, and every one be careful to prepare themselves for that great day of Account, wherein God will come to judge the World,
c-crq d dc vmd pns32, cc d pi vbb j pc-acp vvi px32 p-acp d j n1 pp-f vvb, c-crq np1 vmb vvi pc-acp vvi dt n1,
(5) sermon (DIV2)
2
Page 1
11
and bring to light all things that are hid in darkness. In these words ye have two things considerable.
and bring to Light all things that Are hid in darkness. In these words you have two things considerable.
cc vvb pc-acp vvi d n2 cst vbr vvn p-acp n1. p-acp d n2 pn22 vhb crd n2 j.
(5) sermon (DIV2)
2
Page 1
12
A Narration, and An Application of the Parable. The Narration is two-fold. Of the Persons. Of the Proceedings. Of the Persons: in the first verse.
A Narration, and an Application of the Parable. The Narration is twofold. Of the Persons. Of the Proceedings. Of the Persons: in the First verse.
dt n1, cc dt n1 pp-f dt n1. dt n1 vbz n1. pp-f dt n2. pp-f dt n2-vvg. pp-f dt n2: p-acp dt ord n1.
(5) sermon (DIV2)
3
Page 1
13
A rich man, and his Steward. Of the Proceeding; in the second verse:
A rich man, and his Steward. Of the Proceeding; in the second verse:
dt j n1, cc po31 n1. pp-f dt vvg; p-acp dt ord n1:
(5) sermon (DIV2)
5
Page 2
14
the Rich Man, upon the information made against his Steward that he had wasted his goods, calleth him to an account. Give an account of thy Stewardship,
the Rich Man, upon the information made against his Steward that he had wasted his goods, calls him to an account. Give an account of thy Stewardship,
dt j n1, p-acp dt n1 vvd p-acp po31 n1 cst pns31 vhd vvn po31 n2-j, vvz pno31 p-acp dt n1. np1 dt n1 pp-f po21 n1,
(5) sermon (DIV2)
6
Page 2
15
for thou maist be no longer Steward. for thou Mayest be no longer Steward.
c-acp pns21 vm2 vbi av-dx av-jc n1.
(5) sermon (DIV2)
6
Page 2
16
The Steward (in the third and fourth verses) upon his summons falleth first to consult,
The Steward (in the third and fourth Verses) upon his summons falls First to consult,
dt n1 (p-acp dt ord cc ord n2) p-acp po31 n1 vvz ord pc-acp vvi,
(5) sermon (DIV2)
6
Page 2
17
and after to resolve, as we shall see afterward.
and After to resolve, as we shall see afterwards.
cc a-acp pc-acp vvi, c-acp pns12 vmb vvi av.
(5) sermon (DIV2)
6
Page 2
18
In this verse then that I have read, you see here is first the Summons or warning. Give an account:
In this verse then that I have read, you see Here is First the Summons or warning. Give an account:
p-acp d n1 av cst pns11 vhb vvn, pn22 vvb av vbz ord dt n1 cc n1. vvb dt n1:
(5) sermon (DIV2)
7
Page 2
19
Secondly, the reason of that Sammons, for thou mayest be no longer Steward, The day is ended,
Secondly, the reason of that Sammons, for thou Mayest be no longer Steward, The day is ended,
ord, dt n1 pp-f cst np1, c-acp pns21 vm2 vbi av-dx av-jc n1, dt n1 vbz vvn,
(5) sermon (DIV2)
8
Page 2
20
now give an account of thy work thou must go out of thy office; now give an account how thou hast behaved thy self in thy office:
now give an account of thy work thou must go out of thy office; now give an account how thou hast behaved thy self in thy office:
av vvb dt n1 pp-f po21 n1 pns21 vmb vvi av pp-f po21 n1; av vvi dt n1 c-crq pns21 vh2 vvn po21 n1 p-acp po21 n1:
(5) sermon (DIV2)
8
Page 2
21
thou must be no longer steward; therefore give an account of thy stewardship.
thou must be no longer steward; Therefore give an account of thy stewardship.
pns21 vmb vbi dx jc n1; av vvb dt n1 pp-f po21 n1.
(5) sermon (DIV2)
8
Page 2
22
In the first, the Summons and calling of this Steward to an Account, ye have clearly offered to ye these two Propositions, Considerations, of Conclusions.
In the First, the Summons and calling of this Steward to an Account, you have clearly offered to you these two Propositions, Considerations, of Conclusions.
p-acp dt ord, dt n1 cc n-vvg pp-f d n1 p-acp dt vvb, pn22 vhb av-j vvn p-acp pn22 d crd n2, n2, pp-f n2.
(5) sermon (DIV2)
9
Page 2
23
First, That every man in the World is Gods Steward. Secondly, That every one of Gods Stewards must be brought to a reckoning.
First, That every man in the World is God's Steward. Secondly, That every one of God's Stewards must be brought to a reckoning.
ord, cst d n1 p-acp dt n1 vbz npg1 n1. ord, cst d crd pp-f npg1 n2 vmb vbi vvn p-acp dt n-vvg.
(5) sermon (DIV2)
9
Page 2
24
First, (I say) Every man in the World is Gods Steward.
First, (I say) Every man in the World is God's Steward.
ord, (pns11 vvb) d n1 p-acp dt n1 vbz npg1 n1.
(5) sermon (DIV2)
10
Page 2
108
Hence it is, that the Magistrate is said to be the Minister of God for the peoples good. Hence it is, that the Magistrate is said to be the Minister of God for the peoples good.
av pn31 vbz, cst dt n1 vbz vvn pc-acp vbi dt n1 pp-f np1 p-acp dt ng1 j.
(5) sermon (DIV2)
31
Page 4
25
If ye ask me who it is that is called a Steward: The text tels ye, that it is he that must give an account to his Master.
If you ask me who it is that is called a Steward: The text tells you, that it is he that must give an account to his Master.
cs pn22 vvb pno11 r-crq pn31 vbz cst vbz vvn dt n1: dt n1 vvz pn22, cst pn31 vbz pns31 cst vmb vvi dt n1 p-acp po31 n1.
(5) sermon (DIV2)
10
Page 2
26
If you ask me who is the Master? It is God.
If you ask me who is the Master? It is God.
cs pn22 vvb pno11 r-crq vbz dt n1? pn31 vbz np1.
(5) sermon (DIV2)
11
Page 2
27
If then God be the Master, and if every man must give an account and reckoning to God,
If then God be the Master, and if every man must give an account and reckoning to God,
cs av np1 vbb dt n1, cc cs d n1 vmb vvi dt n1 cc vvg p-acp np1,
(5) sermon (DIV2)
11
Page 2
28
then every man is the Steward here intended in this Text. That every man must give a reckoning to God, it appeareth 2 Cor. 5.10.
then every man is the Steward Here intended in this Text. That every man must give a reckoning to God, it appears 2 Cor. 5.10.
cs d n1 vbz dt n1 av vvd p-acp d np1 cst d n1 vmb vvi dt n-vvg p-acp np1, pn31 vvz crd np1 crd.
(5) sermon (DIV2)
11
Page 2
29
We must all appear before the Judgement seat of Christ, to give an account of the things me have done in this life, We must all appear before the Judgement seat of christ, to give an account of the things me have done in this life,
pns12 vmb d vvi p-acp dt n1 n1 pp-f np1, pc-acp vvi dt n1 pp-f dt n2 pno11 vhb vdn p-acp d n1,
(5) sermon (DIV2)
11
Page 2
30
whether they be good or evil. All men:whither they be good or evil. All men:
cs pns32 vbb j cc j-jn. d n2:
(5) sermon (DIV2)
11
Page 2
31
That which is here expressed by the Apostle in plain terms, All men. Is more parrabollically and obscurely expressed by Christ in this word Steward. Give an account of thy Stewardship.
That which is Here expressed by the Apostle in plain terms, All men. Is more parrabollically and obscurely expressed by christ in this word Steward. Give an account of thy Stewardship.
cst r-crq vbz av vvn p-acp dt n1 p-acp j n2, d n2. vbz av-dc av-j cc av-j vvn p-acp np1 p-acp d n1 n1. np1 dt n1 pp-f po21 n1.
(5) sermon (DIV2)
11
Page 2
32
So that the Conclusion remaineth clear, and is directly gathered from the Text. That every man in the World is Gods Steward.
So that the Conclusion remains clear, and is directly gathered from the Text. That every man in the World is God's Steward.
av cst dt n1 vvz j, cc vbz av-j vvn p-acp dt np1 cst d n1 p-acp dt n1 vbz npg1 n1.
(5) sermon (DIV2)
11
Page 2
33
There is no man or woman in the world, but in some respect or other, is the Steward here, that must be called to an account. There is no man or woman in the world, but in Some respect or other, is the Steward Here, that must be called to an account.
pc-acp vbz dx n1 cc n1 p-acp dt n1, cc-acp p-acp d n1 cc n-jn, vbz dt n1 av, cst vmb vbi vvn p-acp dt n1.
(5) sermon (DIV2)
11
Page 2
34
That every man is a Steward, will appear if we consider two things. First, what every man receiveth from God.
That every man is a Steward, will appear if we Consider two things. First, what every man receives from God.
cst d n1 vbz dt n1, vmb vvi cs pns12 vvb crd n2. ord, r-crq d n1 vvz p-acp np1.
(5) sermon (DIV2)
12
Page 2
35
Secondly, what God expects from every man. Man receiveth from God, that which a Steward doth from his Lord.
Secondly, what God expects from every man. Man receives from God, that which a Steward does from his Lord.
ord, r-crq np1 vvz p-acp d n1. n1 vvz p-acp np1, cst r-crq dt n1 vdz p-acp po31 n1.
(5) sermon (DIV2)
14
Page 2
36
God expects from every man, that which a Lord expects from his Steward.
God expects from every man, that which a Lord expects from his Steward.
np1 vvz p-acp d n1, cst r-crq dt n1 vvz p-acp po31 n1.
(5) sermon (DIV2)
16
Page 2
37
First (I say) man receiveth from God that which a Steward doth from his Master:
First (I say) man receives from God that which a Steward does from his Master:
np1 (pns11 vvb) n1 vvz p-acp np1 cst r-crq dt n1 vdz p-acp po31 n1:
(5) sermon (DIV2)
17
Page 2
38
That is, such goods, such abilities, as whereby he may be of use for such a place, That is, such goods, such abilities, as whereby he may be of use for such a place,
cst vbz, d n2-j, d n2, c-acp c-crq pns31 vmb vbi pp-f n1 p-acp d dt n1,
(5) sermon (DIV2)
17
Page 2
39
as the Master shall set him in the family.
as the Master shall Set him in the family.
c-acp dt n1 vmb vvi pno31 p-acp dt n1.
(5) sermon (DIV2)
17
Page 2
40
All the World is but Gods great Family, all the fittings and endowments of men, are the talents, the gifts, that God hath intrusted men with:
All the World is but God's great Family, all the fittings and endowments of men, Are the Talents, the Gifts, that God hath Entrusted men with:
av-d dt n1 vbz p-acp ng1 j n1, d dt n2 cc n2 pp-f n2, vbr dt n2, dt n2, cst np1 vhz vvn n2 p-acp:
(5) sermon (DIV2)
17
Page 2
41
some have the gifts of the world, riches, and places of authority, these are gifts committed to those kind of Stewards: Others have the gifts of the body,
Some have the Gifts of the world, riches, and places of Authority, these Are Gifts committed to those kind of Stewards: Others have the Gifts of the body,
d vhb dt n2 pp-f dt n1, n2, cc n2 pp-f n1, d vbr n2 vvn p-acp d n1 pp-f n2: n2-jn vhb dt n2 pp-f dt n1,
(5) sermon (DIV2)
17
Page 2
42
as health and strength, their senses, and lives, and the like:
as health and strength, their Senses, and lives, and the like:
c-acp n1 cc n1, po32 n2, cc n2, cc dt j:
(5) sermon (DIV2)
17
Page 2
43
these are gifts committed to these kind of Stewards: others have the gifts of the mind, understanding, and wisdome, and policy:
these Are Gifts committed to these kind of Stewards: Others have the Gifts of the mind, understanding, and Wisdom, and policy:
d vbr n2 vvn p-acp d n1 pp-f n2: n2-jn vhb dt n2 pp-f dt n1, n1, cc n1, cc n1:
(5) sermon (DIV2)
17
Page 2
44
and to all these some have spiritual graces.
and to all these Some have spiritual graces.
cc p-acp d d d vhb j n2.
(5) sermon (DIV2)
17
Page 2
45
According as men are furnished with these gifts, and according to their several qualifications with these endowments, they all receive them from God as Stewards.
According as men Are furnished with these Gifts, and according to their several qualifications with these endowments, they all receive them from God as Stewards.
vvg p-acp n2 vbr vvn p-acp d n2, cc vvg p-acp po32 j n2 p-acp d n2, pns32 d vvi pno32 p-acp np1 p-acp n2.
(5) sermon (DIV2)
17
Page 2
46
Secondly, if we consider what God expects from men: he expects that which a Lord doth from his Steward.
Secondly, if we Consider what God expects from men: he expects that which a Lord does from his Steward.
ord, cs pns12 vvb r-crq np1 vvz p-acp n2: pns31 vvz cst r-crq dt n1 vdz p-acp po31 n1.
(5) sermon (DIV2)
18
Page 2
47
First, that they acknowledge him to be the chief, to acknowledge that they hold all from him, that they have it not from themselves or for themselves, this is that which every Master expects from him to whom he committeth his treasure:
First, that they acknowledge him to be the chief, to acknowledge that they hold all from him, that they have it not from themselves or for themselves, this is that which every Master expects from him to whom he Committeth his treasure:
ord, cst pns32 vvb pno31 pc-acp vbi dt j-jn, pc-acp vvi cst pns32 vvb d p-acp pno31, cst pns32 vhb pn31 xx p-acp px32 cc p-acp px32, d vbz d r-crq d n1 vvz p-acp pno31 p-acp ro-crq pns31 vvz po31 n1:
(5) sermon (DIV2)
19
Page 3
48
And this would God have all men do. God speaks that truly that Benhadad spake proudly, and falsly to the King of Israel:
And this would God have all men do. God speaks that truly that Benhadad spoke proudly, and falsely to the King of Israel:
cc d vmd np1 vhi d n2 vdb. np1 vvz cst av-j cst np1 vvd av-j, cc av-j p-acp dt n1 pp-f np1:
(5) sermon (DIV2)
19
Page 3
49
thy silver is mine, and thy gold is mine, Psal: 24: 1. and thy daughters and wives are mine, thy silver is mine, and thy gold is mine, Psalm: 24: 1. and thy daughters and wives Are mine,
po21 n1 vbz png11, cc po21 n1 vbz png11, np1: crd: crd cc po21 n2 cc n2 vbr png11,
(5) sermon (DIV2)
19
Page 3
50
and thy vineyards and thy orchards are mine. and thy vineyards and thy orchards Are mine.
cc po21 n2 cc po21 n2 vbr png11.
(5) sermon (DIV2)
19
Page 3
51
So may God say truly, All are his, the earth (saith David) is the Lords and the fulness thereof.
So may God say truly, All Are his, the earth (Says David) is the lords and the fullness thereof.
av vmb np1 vvi av-j, d vbr png31, dt n1 (vvz np1) vbz dt n2 cc dt n1 av.
(5) sermon (DIV2)
19
Page 3
52
He is the great possessor of all things.
He is the great possessor of all things.
pns31 vbz dt j n1 pp-f d n2.
(5) sermon (DIV2)
19
Page 3
53
God (as he possesseth all things) so he letteth out parcels of his possessions to the sons of men.
God (as he Possesses all things) so he lets out parcels of his possessions to the Sons of men.
np1 (c-acp pns31 vvz d n2) av pns31 vvz av n2 pp-f po31 n2 p-acp dt n2 pp-f n2.
(5) sermon (DIV2)
20
Page 3
54
To some a larger portion of the earth than to others, yet they are but Tenants at will;
To Some a larger portion of the earth than to Others, yet they Are but Tenants At will;
p-acp d dt jc n1 pp-f dt n1 cs p-acp n2-jn, av pns32 vbr p-acp n2 p-acp n1;
(5) sermon (DIV2)
20
Page 3
55
and Tenants upon certain conditions and reservations, wherein this great Lord bindeth those that hold any thing of him.
and Tenants upon certain conditions and reservations, wherein this great Lord binds those that hold any thing of him.
cc n2 p-acp j n2 cc n2, c-crq d j n1 vvz d cst vvb d n1 pp-f pno31.
(5) sermon (DIV2)
20
Page 3
56
And the first Condition, or Reservation that he ties all his Stewards unto, is this, that they waste not his goods, that they scatter them not abroad vainly or unprofitably.
And the First Condition, or Reservation that he ties all his Stewards unto, is this, that they waste not his goods, that they scatter them not abroad vainly or unprofitably.
cc dt ord n1, cc n1 cst pns31 vvz d po31 n2 p-acp, vbz d, cst pns32 vvb xx po31 n2-j, cst pns32 vvb pno32 xx av av-j cc av-j.
(5) sermon (DIV2)
21
Page 3
57
Now a man that hath riches, if he relieveth not the poor: a man that hath authority, and helpeth not the oppressed:
Now a man that hath riches, if he relieves not the poor: a man that hath Authority, and Helpeth not the oppressed:
av dt n1 cst vhz n2, cs pns31 vvz xx dt j: dt n1 cst vhz n1, cc vvz xx dt j-vvn:
(5) sermon (DIV2)
21
Page 3
58
a man that hath wisdome, and instructeth not the ignorant.
a man that hath Wisdom, and Instructeth not the ignorant.
dt n1 cst vhz n1, cc vvz xx dt j.
(5) sermon (DIV2)
21
Page 3
59
In a word, A man that hath any abilities, if he be not of use unto others with it, this man scattereth his Masters goods,
In a word, A man that hath any abilities, if he be not of use unto Others with it, this man Scattereth his Masters goods,
p-acp dt n1, dt n1 cst vhz d n2, cs pns31 vbb xx pp-f n1 p-acp n2-jn p-acp pn31, d n1 vvz po31 ng1 n2-j,
(5) sermon (DIV2)
21
Page 3
60
and is like that unprofitable servant, that hid his Talent in a napkin, and therefore was bound hand and foot, and cast into utter darkness.
and is like that unprofitable servant, that hid his Talon in a napkin, and Therefore was bound hand and foot, and cast into utter darkness.
cc vbz av-j d j n1, cst vvd po31 n1 p-acp dt n1, cc av vbds vvn n1 cc n1, cc vvd p-acp j n1.
(5) sermon (DIV2)
21
Page 3
61
This was the accusation that was brought against this Steward here, that he had wasted the goods of his Lord;
This was the accusation that was brought against this Steward Here, that he had wasted the goods of his Lord;
d vbds dt n1 cst vbds vvn p-acp d n1 av, cst pns31 vhd vvn dt n2-j pp-f po31 n1;
(5) sermon (DIV2)
21
Page 3
62
that is, that he had spent them vainly, he was no honour to his Master, there came no profit to the houshold by it. That's the first.
that is, that he had spent them vainly, he was no honour to his Master, there Come no profit to the household by it. That's the First.
cst vbz, cst pns31 vhd vvn pno32 av-j, pns31 vbds dx n1 p-acp po31 n1, a-acp vvd dx n1 p-acp dt n1 p-acp pn31. d|vbz dt ord.
(5) sermon (DIV2)
21
Page 3
63
The second thing that this great Lord expects of all his Stewards, is, that as they do not scatter his goods,
The second thing that this great Lord expects of all his Stewards, is, that as they do not scatter his goods,
dt ord n1 cst d j n1 vvz pp-f d po31 n2, vbz, cst c-acp pns32 vdb xx vvi po31 n2-j,
(5) sermon (DIV2)
22
Page 3
64
nor vainly waste them, so that they should not abuse them to ill ends.
nor vainly waste them, so that they should not abuse them to ill ends.
ccx av-j vvi pno32, av cst pns32 vmd xx vvi pno32 p-acp j-jn n2.
(5) sermon (DIV2)
22
Page 3
65
There are a generation of men in the world that fight against God with his own weapons,
There Are a generation of men in the world that fight against God with his own weapons,
pc-acp vbr dt n1 pp-f n2 p-acp dt n1 cst vvb p-acp np1 p-acp po31 d n2,
(5) sermon (DIV2)
22
Page 3
66
and that use all their strength, and wisdome, and power, to maintain a faction of rebellion against him:
and that use all their strength, and Wisdom, and power, to maintain a faction of rebellion against him:
cc d vvb d po32 n1, cc n1, cc n1, pc-acp vvi dt n1 pp-f n1 p-acp pno31:
(5) sermon (DIV2)
22
Page 3
67
that side with the wicked of the world against his Laws and Ordinances: and this is the greatest unthankfulness that can be.
that side with the wicked of the world against his Laws and Ordinances: and this is the greatest unthankfulness that can be.
cst n1 p-acp dt j pp-f dt n1 p-acp po31 n2 cc n2: cc d vbz dt js n1 cst vmb vbi.
(5) sermon (DIV2)
22
Page 3
69
and yet if he should raise an Army against him, and set himself against all his Laws, What greater unthankfulness? What greater enmity? Therefore it was the speech of that parrabolical King in Luke 19. (which is Christ the King of the Church) these mine enemies that would not that I should reign over them, bring them hither, and stay them before me.
and yet if he should raise an Army against him, and Set himself against all his Laws, What greater unthankfulness? What greater enmity? Therefore it was the speech of that parrabolical King in Lycia 19. (which is christ the King of the Church) these mine enemies that would not that I should Reign over them, bring them hither, and stay them before me.
cc av cs pns31 vmd vvi dt n1 p-acp pno31, cc vvd px31 p-acp d po31 n2, q-crq jc n1? q-crq jc n1? av pn31 vbds dt n1 pp-f cst j n1 p-acp av crd (r-crq vbz np1 dt n1 pp-f dt n1) d po11 n2 cst vmd xx cst pns11 vmd vvi p-acp pno32, vvb pno32 av, cc vvi pno32 p-acp pno11.
(5) sermon (DIV2)
22
Page 3
70
Such is the state of all those men that have wealth and abuse it, consume it upon their lusts, (as Saint James speaks) upon their pride, in excess in apparel, meats;
Such is the state of all those men that have wealth and abuse it, consume it upon their Lustiest, (as Saint James speaks) upon their pride, in excess in apparel, Meats;
d vbz dt n1 pp-f d d n2 cst vhb n1 cc vvi pn31, vvb pn31 p-acp po32 n2, (c-acp n1 np1 vvz) p-acp po32 n1, p-acp n1 p-acp n1, n2;
(5) sermon (DIV2)
22
Page 3
71
&c. that have wit, and spend it like Turtullus to cry down the wayes of God, to harden themselves and others in the course of sin:
etc. that have wit, and spend it like Turtullus to cry down the ways of God, to harden themselves and Others in the course of since:
av cst vhb n1, cc vvi pn31 av-j np1 pc-acp vvi a-acp dt n2 pp-f np1, pc-acp vvi px32 cc n2-jn p-acp dt n1 pp-f n1:
(5) sermon (DIV2)
22
Page 3
72
that have greatness and authority, and misimploy it to the crushing of good persons, and good causes:
that have greatness and Authority, and Misemploy it to the crushing of good Persons, and good Causes:
cst vhb n1 cc n1, cc vvi pn31 p-acp dt j-vvg pp-f j n2, cc j n2:
(5) sermon (DIV2)
22
Page 3
73
these and the like are Stewards that abuse their Masters goods, mis-imploy them to his dishonour, these Christ counteth his enemies,
these and the like Are Stewards that abuse their Masters goods, Misemploy them to his dishonour, these christ counteth his enemies,
d cc dt j vbr ng1 cst vvb po32 n2 n2-j, j pno32 p-acp po31 n1, d np1 vvz po31 n2,
(5) sermon (DIV2)
22
Page 3
74
and he will not bear it.
and he will not bear it.
cc pns31 vmb xx vvi pn31.
(5) sermon (DIV2)
22
Page 3
75
There is a third thing that God expects of all his Stewards, and that is this, that they should do him Homage, that they should appear at his Court dayes.
There is a third thing that God expects of all his Stewards, and that is this, that they should do him Homage, that they should appear At his Court days.
pc-acp vbz dt ord n1 cst np1 vvz pp-f d po31 n2, cc d vbz d, cst pns32 vmd vdi pno31 n1, cst pns32 vmd vvi p-acp po31 n1 n2.
(5) sermon (DIV2)
23
Page 3
76
Gods Sabbaths are Gods Court dayes, wherein he calleth and assembleth his servants together.
God's Sabbaths Are God's Court days, wherein he calls and assembleth his Servants together.
npg1 n2 vbr ng1 n1 n2, c-crq pns31 vvz cc vvz po31 n2 av.
(5) sermon (DIV2)
23
Page 3
77
He will have every one to wait there upon him, that they may know his will:
He will have every one to wait there upon him, that they may know his will:
pns31 vmb vhi d pi pc-acp vvi a-acp p-acp pno31, cst pns32 vmb vvi po31 n1:
(5) sermon (DIV2)
23
Page 3
78
as Cornelius bringeth his family together, and saith he, We are all present to hear what is commanded thee of God.
as Cornelius brings his family together, and Says he, We Are all present to hear what is commanded thee of God.
c-acp np1 vvz po31 n1 av, cc vvz pns31, pns12 vbr d j pc-acp vvi r-crq vbz vvn pno21 pp-f np1.
(5) sermon (DIV2)
23
Page 3
79
So God (I say) will have his servants present at his Court dayes: So God (I say) will have his Servants present At his Court days:
av np1 (pns11 vvb) vmb vhi po31 n2 j p-acp po31 n1 n2:
(5) sermon (DIV2)
23
Page 3
80
and not only so, not only to be present there, to here his will, and to understand his mind,
and not only so, not only to be present there, to Here his will, and to understand his mind,
cc xx av-j av, xx av-j pc-acp vbi j a-acp, p-acp av po31 n1, cc pc-acp vvi po31 n1,
(5) sermon (DIV2)
23
Page 3
81
but to submit to his orders, to yeeld obedience to his Laws, to be governed by his rules.
but to submit to his order, to yield Obedience to his Laws, to be governed by his rules.
cc-acp pc-acp vvi p-acp po31 n2, pc-acp vvi n1 p-acp po31 n2, pc-acp vbi vvn p-acp po31 n2.
(5) sermon (DIV2)
23
Page 3
82
God hath certain rules to which he will have every man subject, there be rules for Magistrates,
God hath certain rules to which he will have every man Subject, there be rules for Magistrates,
np1 vhz j n2 p-acp r-crq pns31 vmb vhi d n1 j-jn, pc-acp vbi n2 p-acp n2,
(5) sermon (DIV2)
23
Page 3
83
for Ministers, for Masters, for Parents, for Servants, for Children, for all:
for Ministers, for Masters, for Parents, for Servants, for Children, for all:
c-acp n2, c-acp n2, c-acp n2, c-acp n2, c-acp n2, p-acp d:
(5) sermon (DIV2)
23
Page 3
84
and he is a rebel, and carrieth not himself as Gods Steward, that doth not keep the rules that God hath set up in his own house. Again fourthly;
and he is a rebel, and Carrieth not himself as God's Steward, that does not keep the rules that God hath Set up in his own house. Again fourthly;
cc pns31 vbz dt n1, cc vvz xx px31 c-acp ng1 n1, cst vdz xx vvi dt n2 cst np1 vhz vvn a-acp p-acp po31 d n1. av j;
(5) sermon (DIV2)
23
Page 3
85
God expects this from all his Stewards, that whensoever he sendeth his Bayliffs for rent, that they return him the fruit of his own ground.
God expects this from all his Stewards, that whensoever he sends his Bailiffs for rend, that they return him the fruit of his own ground.
np1 vvz d p-acp d po31 n2, cst c-crq pns31 vvz po31 n2 p-acp n1, cst pns32 vvb pno31 dt n1 pp-f po31 d n1.
(5) sermon (DIV2)
24
Page 4
86
Every soul is Gods ground, from which God expects some fruit or other, and he sends his Bayliffs, his Servants, continually to gather these fruits from men.
Every soul is God's ground, from which God expects Some fruit or other, and he sends his Bailiffs, his Servants, continually to gather these fruits from men.
np1 n1 vbz ng1 n1, p-acp r-crq np1 vvz d n1 cc n-jn, cc pns31 vvz po31 n2, po31 n2, av-j pc-acp vvi d n2 p-acp n2.
(5) sermon (DIV2)
24
Page 4
87
When he sends a poor man to the rich, there's a Bayliff sent to him, to gather some fruit of his wealth.
When he sends a poor man to the rich, there's a Bailiff sent to him, to gather Some fruit of his wealth.
c-crq pns31 vvz dt j n1 p-acp dt j, pc-acp|vbz dt n1 vvd p-acp pno31, pc-acp vvi d n1 pp-f po31 n1.
(5) sermon (DIV2)
24
Page 4
88
When he sends an oppressed man to those that are in authority, there's a Bayliff sent to him, to gather the fruit of his power and greatness.
When he sends an oppressed man to those that Are in Authority, there's a Bailiff sent to him, to gather the fruit of his power and greatness.
c-crq pns31 vvz dt j-vvn n1 p-acp d cst vbr p-acp n1, pc-acp|vbz dt n1 vvd p-acp pno31, pc-acp vvi dt n1 pp-f po31 n1 cc n1.
(5) sermon (DIV2)
24
Page 4
89
When he sends an ignorant man to those that have wisdom and knowledg, there's a Bayliff sent to him, to gather the fruit of his Knowledge.
When he sends an ignorant man to those that have Wisdom and knowledge, there's a Bailiff sent to him, to gather the fruit of his Knowledge.
c-crq pns31 vvz dt j n1 p-acp d cst vhb n1 cc n1, pc-acp|vbz dt n1 vvd p-acp pno31, pc-acp vvi dt n1 pp-f po31 n1.
(5) sermon (DIV2)
24
Page 4
90
And so we may say of all things whatsoever:
And so we may say of all things whatsoever:
cc av pns12 vmb vvi pp-f d n2 r-crq:
(5) sermon (DIV2)
24
Page 4
91
whatsoever endowments of body, or mind, or estate, any man hath, if another need it, that other is Gods Bayliff, sent to him to call for his rent, to call for the fruit of his ground,
whatsoever endowments of body, or mind, or estate, any man hath, if Another need it, that other is God's Bailiff, sent to him to call for his rend, to call for the fruit of his ground,
r-crq n2 pp-f n1, cc n1, cc n1, d n1 vhz, cs j-jn vvb pn31, cst n-jn vbz n2 n1, vvn p-acp pno31 pc-acp vvi p-acp po31 n1, pc-acp vvi p-acp dt n1 pp-f po31 n1,
(5) sermon (DIV2)
24
Page 4
92
and thou must return it by such a one, for thou art but a Steward: and you know how fearful the proceedings of the great King was in Matt. 21. He sent his servants to the Husbandmen, to those to whom he had let out his ground, to receive the fruits of it, and there was none;
and thou must return it by such a one, for thou art but a Steward: and you know how fearful the proceedings of the great King was in Matt. 21. He sent his Servants to the Husbandmen, to those to whom he had let out his ground, to receive the fruits of it, and there was none;
cc pns21 vmb vvi pn31 p-acp d dt pi, c-acp pns21 vb2r p-acp dt n1: cc pn22 vvb c-crq j dt n2-vvg pp-f dt j n1 vbds p-acp np1 crd pns31 vvd po31 n2 p-acp dt n2, p-acp d p-acp ro-crq pns31 vhd vvn av po31 n1, pc-acp vvi dt n2 pp-f pn31, cc a-acp vbds pix;
(5) sermon (DIV2)
24
Page 4
93
what was the issue of it? He was full of wrath: and cometh upon the Husbandmen and slew them.
what was the issue of it? He was full of wrath: and comes upon the Husbandmen and slew them.
r-crq vbds dt n1 pp-f pn31? pns31 vbds j pp-f n1: cc vvz p-acp dt n2 cc vvd pno32.
(5) sermon (DIV2)
24
Page 4
94
So when God shall send the poor to thee for relief, and thou helpest him not:
So when God shall send the poor to thee for relief, and thou helpest him not:
av c-crq np1 vmb vvi dt j p-acp pno21 p-acp n1, cc pns21 vv2 pno31 xx:
(5) sermon (DIV2)
24
Page 4
95
shall send the ignorant to thee for instrustion, and thou informest him not: shall send any one to thee that may have use of thy gifts and abilities,
shall send the ignorant to thee for instrustion, and thou informest him not: shall send any one to thee that may have use of thy Gifts and abilities,
vmb vvi dt j p-acp pno21 p-acp n1, cc pns21 vv2 pno31 xx: vmb vvi d pi p-acp pno21 cst vmb vhi n1 pp-f po21 n2 cc n2,
(5) sermon (DIV2)
24
Page 4
96
and thou doest not imploy them that way, thou deniest the great Lord the fruit of his own ground,
and thou dost not employ them that Way, thou deniest the great Lord the fruit of his own ground,
cc pns21 vd2 xx vvi pno32 d n1, pns21 vv2 dt j n1 dt n1 pp-f po31 d n1,
(5) sermon (DIV2)
24
Page 4
97
and art of the number of those Husband-men that must expect this at his hands to be slain in his wrath.
and art of the number of those Husbandmen that must expect this At his hands to be slave in his wrath.
cc n1 pp-f dt n1 pp-f d n2 cst vmb vvi d p-acp po31 n2 pc-acp vbi vvn p-acp po31 n1.
(5) sermon (DIV2)
24
Page 4
98
Ye see the Point opened, That all men are Gods Stewards, both in respect of what God hath bestowed on them,
You see the Point opened, That all men Are God's Stewards, both in respect of what God hath bestowed on them,
pn22 vvb dt n1 vvd, cst d n2 vbr ng1 n2, d p-acp n1 pp-f r-crq np1 vhz vvn p-acp pno32,
(5) sermon (DIV2)
25
Page 4
99
and what God doth expect from them. I come briefly now to make some use of this.
and what God does expect from them. I come briefly now to make Some use of this.
cc r-crq np1 vdz vvi p-acp pno32. pns11 vvb av-j av pc-acp vvi d n1 pp-f d.
(5) sermon (DIV2)
25
Page 4
100
Are all men Gods Stewards? Then certainly there is some work required of every man in the world by vertue of this title put upon him, that he is Gods Steward. It concerns therefore, Every one to look to his place.
are all men God's Stewards? Then Certainly there is Some work required of every man in the world by virtue of this title put upon him, that he is God's Steward. It concerns Therefore, Every one to look to his place.
vbr d n2 ng1 n2? av av-j a-acp vbz d n1 vvd pp-f d n1 p-acp dt n1 p-acp n1 pp-f d n1 vvn p-acp pno31, cst pns31 vbz npg1 n1. pn31 vvz av, d pi pc-acp vvi p-acp po31 n1.
(5) sermon (DIV2)
27
Page 4
101
There are two things required of every Steward. First, a dispensation. Secondly, a right ordering of his dispensations. First a Dispensation.
There Are two things required of every Steward. First, a Dispensation. Secondly, a right ordering of his dispensations. First a Dispensation.
pc-acp vbr crd n2 vvn pp-f d n1. ord, dt n1. ord, dt j-jn n-vvg pp-f po31 n2. ord dt n1.
(5) sermon (DIV2)
28
Page 4
102
For a Steward ye know is appointed for laying out, he is made for others, not for himself, For a Steward you know is appointed for laying out, he is made for Others, not for himself,
p-acp dt n1 pn22 vvb vbz vvn p-acp vvg av, pns31 vbz vvn p-acp n2-jn, xx p-acp px31,
(5) sermon (DIV2)
31
Page 4
103
for the good of the Family in which he is set, not for his own benefit.
for the good of the Family in which he is Set, not for his own benefit.
p-acp dt j pp-f dt n1 p-acp r-crq pns31 vbz vvn, xx p-acp po31 d n1.
(5) sermon (DIV2)
31
Page 4
104
God hath made every creature to be for the use of others, and not for it self:
God hath made every creature to be for the use of Others, and not for it self:
np1 vhz vvn d n1 pc-acp vbi p-acp dt n1 pp-f n2-jn, cc xx p-acp pn31 n1:
(5) sermon (DIV2)
31
Page 4
105
those heavenly bodies, the Sun, and Moon, and Stars, their motion and influences are for us,
those heavenly bodies, the Sun, and Moon, and Stars, their motion and influences Are for us,
d j n2, dt n1, cc n1, cc n2, po32 n1 cc n2 vbr p-acp pno12,
(5) sermon (DIV2)
31
Page 4
106
for the service of the world: the Earth with the fruits of it; the Beasts, and all are for the service of man.
for the service of the world: the Earth with the fruits of it; the Beasts, and all Are for the service of man.
c-acp dt n1 pp-f dt n1: dt n1 p-acp dt n2 pp-f pn31; dt n2, cc d vbr p-acp dt n1 pp-f n1.
(5) sermon (DIV2)
31
Page 4
111
Hence it is, that a Master of a Family is said to be worse than an Infidel, if he provide not for those of his own house.
Hence it is, that a Master of a Family is said to be Worse than an Infidel, if he provide not for those of his own house.
av pn31 vbz, cst dt n1 pp-f dt n1 vbz vvn pc-acp vbi av-jc cs dt n1, cs pns31 vvb xx p-acp d pp-f po31 d n1.
(5) sermon (DIV2)
31
Page 4
112
And every other Christian (though he stand not in these relations to others) he hath some gifts or other, that are to be laid forth for the use and advantage of others,
And every other Christian (though he stand not in these relations to Others) he hath Some Gifts or other, that Are to be laid forth for the use and advantage of Others,
cc d j-jn njp (c-acp pns31 vvb xx p-acp d n2 p-acp ng2-jn) pns31 vhz d n2 cc j-jn, cst vbr pc-acp vbi vvn av p-acp dt n1 cc n1 pp-f n2-jn,
(5) sermon (DIV2)
31
Page 4
113
and every private person in the world, he may be of some use or other in the place in which he is set.
and every private person in the world, he may be of Some use or other in the place in which he is Set.
cc d j n1 p-acp dt n1, pns31 vmb vbi pp-f d n1 cc n-jn p-acp dt n1 p-acp r-crq pns31 vbz vvn.
(5) sermon (DIV2)
31
Page 4
114
Hence it is, that the name of Brother is common to all Christians, and ye know Joseph acknowledged that he was preferred to those honours,
Hence it is, that the name of Brother is Common to all Christians, and you know Joseph acknowledged that he was preferred to those honours,
av pn31 vbz, cst dt n1 pp-f n1 vbz j p-acp d np1, cc pn22 vvb np1 vvn cst pns31 vbds vvn p-acp d n2,
(5) sermon (DIV2)
31
Page 4
115
and that authority and place, for the good of his Brethren, for his Fathers house:
and that Authority and place, for the good of his Brothers, for his Father's house:
cc d n1 cc n1, p-acp dt j pp-f po31 n2, p-acp po31 ng1 n1:
(5) sermon (DIV2)
31
Page 4
116
so should all Gods ' people acknowledge other Christians their Brethren, and that whatsoever parts they have, they have them for the good of the Family.
so should all God's ' people acknowledge other Christians their Brothers, and that whatsoever parts they have, they have them for the good of the Family.
av vmd d n2 ' n1 vvi j-jn np1 po32 n2, cc cst r-crq n2 pns32 vhb, pns32 vhb pno32 p-acp dt j pp-f dt n1.
(5) sermon (DIV2)
31
Page 4
117
Hence it is, that Christians are called Members one of another;
Hence it is, that Christians Are called Members one of Another;
av pn31 vbz, cst np1 vbr vvn n2 crd pp-f j-jn;
(5) sermon (DIV2)
31
Page 4
118
Every Member is of use to the whole body, so must every Christian be of use to another, to some by the riches of the body, to some by the riches of the mind, to some by the abilities of their estates, every one according to the treasure he is intrusted with,
Every Member is of use to the Whole body, so must every Christian be of use to Another, to Some by the riches of the body, to Some by the riches of the mind, to Some by the abilities of their estates, every one according to the treasure he is Entrusted with,
d n1 vbz pp-f n1 p-acp dt j-jn n1, av vmb d np1 vbi pp-f n1 p-acp j-jn, p-acp d p-acp dt n2 pp-f dt n1, p-acp d p-acp dt n2 pp-f dt n1, p-acp d p-acp dt n2 pp-f po32 n2, d pi vvg p-acp dt n1 pns31 vbz vvn p-acp,
(5) sermon (DIV2)
31
Page 4
119
and the Talent that is committed to him.
and the Talon that is committed to him.
cc dt n1 cst vbz vvn p-acp pno31.
(5) sermon (DIV2)
31
Page 4
120
This is the first thing, that men must make conscience to do, to be dispencers of their goodness, of any thing they have, to be communicative, to defuse and extend themselves to others, as occasion shall be offered.
This is the First thing, that men must make conscience to do, to be dispencers of their Goodness, of any thing they have, to be communicative, to defuse and extend themselves to Others, as occasion shall be offered.
d vbz dt ord n1, cst n2 vmb vvi n1 pc-acp vdi, pc-acp vbi ng1 pp-f po32 n1, pp-f d n1 pns32 vhb, pc-acp vbi j, pc-acp vvi cc vvi px32 p-acp n2-jn, c-acp n1 vmb vbi vvn.
(5) sermon (DIV2)
32
Page 5
121
And indeed where there is any goodness in a man, he will express it this way, by doing all the good to others he can.
And indeed where there is any Goodness in a man, he will express it this Way, by doing all the good to Others he can.
cc av c-crq pc-acp vbz d n1 p-acp dt n1, pns31 vmb vvi pn31 d n1, p-acp vdg d dt j p-acp n2-jn pns31 vmb.
(5) sermon (DIV2)
32
Page 5
122
Secondly, it is required of a Steward, that he consider of the manner, and right ordering of his dispensations.
Secondly, it is required of a Steward, that he Consider of the manner, and right ordering of his dispensations.
ord, pn31 vbz vvn pp-f dt n1, cst pns31 vvb pp-f dt n1, cc av-jn vvg pp-f po31 n2.
(5) sermon (DIV2)
33
Page 5
123
There be two Rules for that. That he dispense Faithfully. Wisely.
There be two Rules for that. That he dispense Faithfully. Wisely.
pc-acp vbi crd n2 p-acp d. cst pns31 vvb av-j. np1.
(5) sermon (DIV2)
34
Page 5
124
Who (saith the Lord in that 12 Luke 42.) is a faithful and wise Steward, Luk. 12.42. whom his Lord shall make ruler over his houshold, &c. Gods Stewards ye see must in their dispensations be faithful and wise. First, they must be faithful.
Who (Says the Lord in that 12 Lycia 42.) is a faithful and wise Steward, Luk. 12.42. whom his Lord shall make ruler over his household, etc. God's Stewards you see must in their dispensations be faithful and wise. First, they must be faithful.
r-crq (vvz dt n1 p-acp d crd av crd) vbz dt j cc j n1, np1 crd. q-crq po31 n1 vmb vvi n1 p-acp po31 n1, av npg1 ng1 pn22 vvb vmb p-acp po32 n2 vbb j cc j. ord, pns32 vmb vbi j.
(5) sermon (DIV2)
36
Page 5
125
Fidelity appears in this, when they have a right End, and a right Rule to walk by.
Fidis appears in this, when they have a right End, and a right Rule to walk by.
n1 vvz p-acp d, c-crq pns32 vhb dt j-jn vvb, cc dt j-jn n1 pc-acp vvi p-acp.
(5) sermon (DIV2)
38
Page 5
126
What is the End and Rule of a faithful Steward in all his dispensations in the house of his Master?
What is the End and Rule of a faithful Steward in all his dispensations in the house of his Master?
q-crq vbz dt vvb cc n1 pp-f dt j n1 p-acp d po31 n2 p-acp dt n1 pp-f po31 n1?
(5) sermon (DIV2)
39
Page 5
127
His Masters credit, and his Masters will; His Masters honour, and his Masters command. So it must be in the house of God.
His Masters credit, and his Masters will; His Masters honour, and his Masters command. So it must be in the house of God.
po31 ng1 n1, cc po31 n2 vmb; po31 ng1 n1, cc po31 ng1 n1. av pn31 vmb vbi p-acp dt n1 pp-f np1.
(5) sermon (DIV2)
40
Page 5
128
If we would be faithful in our places, let Gods glory be our end, and his Word our rule.
If we would be faithful in our places, let God's glory be our end, and his Word our Rule.
cs pns12 vmd vbi j p-acp po12 n2, vvb npg1 n1 vbi po12 n1, cc po31 n1 po12 n1.
(5) sermon (DIV2)
41
Page 5
629
When a man idoliseth the creature too much, and trusteth too much to the arm of flesh:
When a man idoliseth the creature too much, and Trusteth too much to the arm of Flesh:
c-crq dt n1 vvz dt n1 av av-d, cc vvz av av-d p-acp dt n1 pp-f n1:
(7) sermon (DIV2)
150
Page 20
129
That is, let a man consider, what God in his Word commands him in such a place, in such a qualification, having such endowments, such parts, such abilities,
That is, let a man Consider, what God in his Word commands him in such a place, in such a qualification, having such endowments, such parts, such abilities,
cst vbz, vvb dt n1 vvb, r-crq np1 p-acp po31 n1 vvz pno31 p-acp d dt n1, p-acp d dt n1, vhg d n2, d n2, d n2,
(5) sermon (DIV2)
41
Page 5
130
and let him dispense these by that Rule, according to that Command, to the glory of God that gave them him.
and let him dispense these by that Rule, according to that Command, to the glory of God that gave them him.
cc vvb pno31 vvi d p-acp d n1, vvg p-acp d n1, p-acp dt n1 pp-f np1 cst vvd pno32 pno31.
(5) sermon (DIV2)
41
Page 5
131
Thus was Moses a faithful Steward, faithful as a servant in all the house of God, so the Apostle saith of him, Heb. 3.5. His Masters glory was his end, and therefore when once he saw his Master dishonoured by Idolatry, he could not then contain himself, but his Anger waxed hot, though he was the meekest man upon earth.
Thus was Moses a faithful Steward, faithful as a servant in all the house of God, so the Apostle Says of him, Hebrew 3.5. His Masters glory was his end, and Therefore when once he saw his Master dishonoured by Idolatry, he could not then contain himself, but his Anger waxed hight, though he was the Meekest man upon earth.
av vbds np1 dt j n1, j c-acp dt n1 p-acp d dt n1 pp-f np1, av dt n1 vvz pp-f pno31, np1 crd. po31 ng1 n1 vbds po31 n1, cc av c-crq a-acp pns31 vvd po31 n1 vvn p-acp n1, pns31 vmd xx av vvi px31, p-acp po31 n1 vvd j, c-acp pns31 vbds dt js n1 p-acp n1.
(5) sermon (DIV2)
41
Page 5
132
And his Masters Will was his Rule, therefore he came down from the Mountain with the Tables in his hand, that it might appear what he made his guide,
And his Masters Will was his Rule, Therefore he Come down from the Mountain with the Tables in his hand, that it might appear what he made his guide,
cc po31 ng1 n1 vbds po31 n1, av pns31 vvd a-acp p-acp dt n1 p-acp dt n2 p-acp po31 n1, cst pn31 vmd vvi r-crq pns31 vvd po31 n1,
(5) sermon (DIV2)
41
Page 5
133
and direction in all his carriage amongst the people:
and direction in all his carriage among the people:
cc n1 p-acp d po31 n1 p-acp dt n1:
(5) sermon (DIV2)
41
Page 5
134
and we shall find that in all the doubts of the people, either in matter of Command or punishment, he alwayes sought direction from God.
and we shall find that in all the doubts of the people, either in matter of Command or punishment, he always sought direction from God.
cc pns12 vmb vvi cst p-acp d dt n2 pp-f dt n1, av-d p-acp n1 pp-f n1 cc n1, pns31 av vvd n1 p-acp np1.
(5) sermon (DIV2)
41
Page 5
135
He is no faithful Servant that doth not do this.
He is no faithful Servant that does not do this.
pns31 vbz dx j n1 cst vdz xx vdi d.
(5) sermon (DIV2)
41
Page 5
136
Secondly, As he must be a faithful Steward in dispensing, so he must be wise in his dispensing too.
Secondly, As he must be a faithful Steward in dispensing, so he must be wise in his dispensing too.
ord, c-acp pns31 vmb vbi dt j n1 p-acp vvg, av pns31 vmb vbi j p-acp po31 vvg av.
(5) sermon (DIV2)
42
Page 5
137
What is the wisdom of Gods Stewards?
What is the Wisdom of God's Stewards?
q-crq vbz dt n1 pp-f npg1 n2?
(5) sermon (DIV2)
43
Page 5
138
Not the wisdom drawn from the writings of Machivile, or the wisdome of the World, or of the flesh, for that is enmity against God, not drawn from the rules that politicians walk by:
Not the Wisdom drawn from the writings of Machiavelli, or the Wisdom of the World, or of the Flesh, for that is enmity against God, not drawn from the rules that politicians walk by:
xx dt n1 vvn p-acp dt n2 pp-f j, cc dt n1 pp-f dt n1, cc pp-f dt n1, p-acp d vbz n1 p-acp np1, xx vvn p-acp dt n2 cst ng1 n1 p-acp:
(5) sermon (DIV2)
44
Page 5
139
But that wisdome that is drawn out of the Scriptures, the Word of God:
But that Wisdom that is drawn out of the Scriptures, the Word of God:
cc-acp cst n1 cst vbz vvn av pp-f dt n2, dt n1 pp-f np1:
(5) sermon (DIV2)
44
Page 5
140
The Word of God (saith the Apostle) is able to make the man of God wise to salvation: The Word of God (Says the Apostle) is able to make the man of God wise to salvation:
dt n1 pp-f np1 (vvz dt n1) vbz j pc-acp vvi dt n1 pp-f np1 j p-acp n1:
(5) sermon (DIV2)
44
Page 5
141
this is the wisdom that Gods servants must express, and manifest in dispensing of their gifts, they must be made wise by the Word, they must seek wisdom from the Word the rule of Wisdom, from the Examples in the Word, of those that were guided by the Spirit of Wisdom,
this is the Wisdom that God's Servants must express, and manifest in dispensing of their Gifts, they must be made wise by the Word, they must seek Wisdom from the Word the Rule of Wisdom, from the Examples in the Word, of those that were guided by the Spirit of Wisdom,
d vbz dt n1 cst ng1 n2 vmb vvi, cc vvi p-acp vvg pp-f po32 n2, pns32 vmb vbi vvn j p-acp dt n1, pns32 vmb vvi n1 p-acp dt n1 dt n1 pp-f n1, p-acp dt n2 p-acp dt n1, pp-f d cst vbdr vvn p-acp dt n1 pp-f n1,
(5) sermon (DIV2)
44
Page 5
142
if they would be wise Stewards. They must compare the precepts of the Word, and the practise of the Saints together:
if they would be wise Stewards. They must compare the Precepts of the Word, and the practice of the Saints together:
cs pns32 vmd vbi j n2. pns32 vmb vvi dt n2 pp-f dt n1, cc dt n1 pp-f dt n2 av:
(5) sermon (DIV2)
44
Page 5
143
see what God commandeth in such a place, in such a condition, see what Gods servants that are gone before have done in such a condition.
see what God commands in such a place, in such a condition, see what God's Servants that Are gone before have done in such a condition.
vvb r-crq np1 vvz p-acp d dt n1, p-acp d dt n1, vvb r-crq n2 n2 cst vbr vvn p-acp vhb vdn p-acp d dt n1.
(5) sermon (DIV2)
45
Page 5
144
Mark how Abraham and Job, and others of Gods Saints have imployed their wealth and authority, it was for the relieving of the poor,
Mark how Abraham and Job, and Others of God's Saints have employed their wealth and Authority, it was for the relieving of the poor,
n1 q-crq np1 cc n1, cc n2-jn pp-f npg1 n2 vhb vvn po32 n1 cc n1, pn31 vbds p-acp dt vvg pp-f dt j,
(5) sermon (DIV2)
45
Page 5
145
for the furtherance of Gods glory, for the ease of those that were opprest:
for the furtherance of God's glory, for the ease of those that were oppressed:
p-acp dt n1 pp-f npg1 n1, p-acp dt n1 pp-f d cst vbdr vvn:
(5) sermon (DIV2)
45
Page 5
146
Mark how Nehemiah bestirred himself for the sanctifying of the Sabbath, for the furtherance of Gods worship:
Mark how Nehemiah bestirred himself for the sanctifying of the Sabbath, for the furtherance of God's worship:
vvb c-crq np1 vvd px31 p-acp dt j-vvg pp-f dt n1, p-acp dt n1 pp-f npg1 n1:
(5) sermon (DIV2)
45
Page 5
147
Mark again how St. Paul, as a Minister watched against the Wolves, and how he spends himself to the uttermost for the Church of God.
Mark again how Saint Paul, as a Minister watched against the Wolves, and how he spends himself to the uttermost for the Church of God.
vvb av q-crq n1 np1, p-acp dt n1 vvd p-acp dt n2, cc c-crq pns31 vvz px31 p-acp dt j p-acp dt n1 pp-f np1.
(5) sermon (DIV2)
45
Page 5
148
Mark how Abraham as a Master of a Family, governed his Family teaching and commanding his children and his houshold to walk in the way of the Lord:
Mark how Abraham as a Master of a Family, governed his Family teaching and commanding his children and his household to walk in the Way of the Lord:
n1 q-crq np1 p-acp dt n1 pp-f dt n1, vvd po31 n1 vvg cc vvg po31 n2 cc po31 n1 pc-acp vvi p-acp dt n1 pp-f dt n1:
(5) sermon (DIV2)
45
Page 6
149
Mark how other of Gods servants have imployed their gifts; As Sampson, all his strength for the Church:
Mark how other of God's Servants have employed their Gifts; As Sampson, all his strength for the Church:
vvb c-crq j-jn pp-f ng1 n2 vhb vvn po32 n2; c-acp np1, d po31 n1 p-acp dt n1:
(5) sermon (DIV2)
45
Page 6
150
and so Solomon, all his wisdom, and whatsoever gift any of them had, they acknowledged that the Talents that were committed to them, were for God,
and so Solomon, all his Wisdom, and whatsoever gift any of them had, they acknowledged that the Talents that were committed to them, were for God,
cc av np1, d po31 n1, cc r-crq n1 d pp-f pno32 vhd, pns32 vvd cst dt n2 cst vbdr vvn p-acp pno32, vbdr p-acp np1,
(5) sermon (DIV2)
45
Page 6
151
and for the service of his Church, for the furtherance of his glory in the particular places that he had set them in.
and for the service of his Church, for the furtherance of his glory in the particular places that he had Set them in.
cc p-acp dt n1 pp-f po31 n1, p-acp dt n1 pp-f po31 n1 p-acp dt j n2 cst pns31 vhd vvn pno32 p-acp.
(5) sermon (DIV2)
45
Page 6
152
I say if men would be wise Stewards they must doe thus.
I say if men would be wise Stewards they must do thus.
pns11 vvb cs n2 vmd vbi j ng1 pns32 vmb vdi av.
(5) sermon (DIV2)
45
Page 6
153
But I cannot stand upon this, lest I be prevented in that which I most intend in that that followeth.
But I cannot stand upon this, lest I be prevented in that which I most intend in that that follows.
p-acp pns11 vmbx vvi p-acp d, cs pns11 vbb vvn p-acp d r-crq pns11 av-ds vvb p-acp d cst vvz.
(5) sermon (DIV2)
45
Page 6
154
Ye have heard who is the Steward: It is every one that hath received any ability from God to do him service;
You have herd who is the Steward: It is every one that hath received any ability from God to do him service;
pn22 vhb vvn r-crq vbz dt n1: pn31 vbz d pi cst vhz vvn d n1 p-acp np1 pc-acp vdi pno31 n1;
(5) sermon (DIV2)
46
Page 6
155
God expects that he should employ that ability in his service.
God expects that he should employ that ability in his service.
np1 vvz cst pns31 vmd vvi d n1 p-acp po31 n1.
(5) sermon (DIV2)
46
Page 6
156
We come now in the second place to consider the reckoning which every Man must make, the account that every man must give of his Stewardship.
We come now in the second place to Consider the reckoning which every Man must make, the account that every man must give of his Stewardship.
pns12 vvb av p-acp dt ord n1 pc-acp vvi dt n-vvg r-crq d n1 vmb vvi, dt n1 cst d n1 vmb vvi pp-f po31 n1.
(5) sermon (DIV2)
47
Page 6
157
And that (as ye have heard) in the second point of Doctrine that offers it self to us out of the first part of the Text, viz. That all Gods Stewards must give a reckoning one time or other unto God.
And that (as you have herd) in the second point of Doctrine that offers it self to us out of the First part of the Text, viz. That all God's Stewards must give a reckoning one time or other unto God.
cc d (c-acp pn22 vhb vvn) p-acp dt ord n1 pp-f n1 cst vvz pn31 n1 p-acp pno12 av pp-f dt ord n1 pp-f dt n1, n1 cst d ng1 n2 vmb vvi dt n-vvg pi n1 cc n-jn p-acp np1.
(5) sermon (DIV2)
47
Page 6
158
As every Man in the world is Gods Steward, so every Steward must give an account.
As every Man in the world is God's Steward, so every Steward must give an account.
p-acp d n1 p-acp dt n1 vbz ng1 n1, av d n1 vmb vvi dt n1.
(5) sermon (DIV2)
48
Page 6
159
In opening of this I will shew ye two things. First, I will shew ye what time of Reckoning God hath with his Stewards.
In opening of this I will show you two things. First, I will show you what time of Reckoning God hath with his Stewards.
p-acp vvg pp-f d pns11 vmb vvi pn22 crd n2. ord, pns11 vmb vvi pn22 r-crq n1 pp-f j-vvg np1 vhz p-acp po31 n2.
(5) sermon (DIV2)
49
Page 6
160
Secondly, I will shew ye why God judiciously proceedeth in this manner, called a Reckoning, or an Account. For the first.
Secondly, I will show you why God judiciously Proceedeth in this manner, called a Reckoning, or an Account. For the First.
ord, pns11 vmb vvi pn22 c-crq np1 av-j vvz p-acp d n1, vvd dt j-vvg, cc dt vvb. p-acp dt ord.
(5) sermon (DIV2)
51
Page 6
161
There are two times of Reckoning that God will have with his Stewards. The first in this Life. The second after death. There Are two times of Reckoning that God will have with his Stewards. The First in this Life. The second After death.
pc-acp vbr crd n2 pp-f vvg cst np1 vmb vhi p-acp po31 n2. dt ord p-acp d n1. dt ord p-acp n1.
(5) sermon (DIV2)
52
Page 6
162
First, he calleth them to account in this life, while they live on the Earth, and that two ways; By his Word. By his Rodd.
First, he calls them to account in this life, while they live on the Earth, and that two ways; By his Word. By his Rod.
ord, pns31 vvz pno32 pc-acp vvi p-acp d n1, cs pns32 vvb p-acp dt n1, cc d crd n2; p-acp po31 n1. p-acp po31 n1.
(5) sermon (DIV2)
55
Page 6
163
First, by his Word, hastning every man to an Account by the Gospel, and the Doctrine of Repentance.
First, by his Word, hastening every man to an Account by the Gospel, and the Doctrine of Repentance.
ord, p-acp po31 n1, vvg d n1 p-acp dt vvb p-acp dt n1, cc dt n1 pp-f n1.
(5) sermon (DIV2)
56
Page 6
164
This course God himself took with Adam, called him to account for his carriage in the Garden: This course God himself took with Adam, called him to account for his carriage in the Garden:
d n1 np1 px31 vvd p-acp np1, vvd pno31 pc-acp vvi p-acp po31 n1 p-acp dt n1:
(5) sermon (DIV2)
56
Page 6
165
Adam (saith he) where art thou? who told thee that thou were naked? hast thou eaten of the tree whereof I commanded thee that thou shouldest not eat? Afterwards when God sent his Prophets into the World, they took the same course, Adam (Says he) where art thou? who told thee that thou were naked? hast thou eaten of the tree whereof I commanded thee that thou Shouldst not eat? Afterwards when God sent his prophets into the World, they took the same course,
np1 (vvz pns31) c-crq vb2r pns21? q-crq vvd pno21 cst pns21 vbdr j? vh2 pns21 vvn pp-f dt n1 c-crq pns11 vvd pno21 cst pns21 vmd2 xx vvi? av c-crq np1 vvd po31 n2 p-acp dt n1, pns32 vvd dt d n1,
(5) sermon (DIV2)
56
Page 6
166
so Elijah when he came to Ahab, hast thou killed, and also taken possession? as if he should have said, know that God hath found out thy sin,
so Elijah when he Come to Ahab, hast thou killed, and also taken possession? as if he should have said, know that God hath found out thy since,
av np1 c-crq pns31 vvd p-acp np1, vh2 pns21 vvn, cc av vvn n1? c-acp cs pns31 vmd vhi vvn, vvb cst np1 vhz vvn av po21 n1,
(5) sermon (DIV2)
56
Page 6
167
and now calleth thee to a reckoning.
and now calls thee to a reckoning.
cc av vvz pno21 p-acp dt n-vvg.
(5) sermon (DIV2)
56
Page 6
168
So John Baptist, when he came to the Pharisees, and those hard-hearted sinners, he calleth them to a reckoning, Oh Generation of vipers, who hath warned ye to flee from the wrath to come? So Peter called those three thousand souls in Acts 2. to a Reckoning for crucifying of Christ;
So John Baptist, when he Come to the Pharisees, and those hardhearted Sinners, he calls them to a reckoning, O Generation of vipers, who hath warned you to flee from the wrath to come? So Peter called those three thousand Souls in Acts 2. to a Reckoning for crucifying of christ;
np1 np1 np1, c-crq pns31 vvd p-acp dt np2, cc d j n2, pns31 vvz pno32 p-acp dt n-vvg, uh n1 pp-f n2, r-crq vhz vvn pn22 pc-acp vvi p-acp dt n1 pc-acp vvi? av np1 vvd d crd crd n2 p-acp n2 crd p-acp dt j-vvg p-acp vvg pp-f np1;
(5) sermon (DIV2)
56
Page 6
169
him (saith he) who is the Lord of life, ye have taken, and with wicked hands have crucified and slain. him (Says he) who is the Lord of life, you have taken, and with wicked hands have Crucified and slave.
pno31 (vvz pns31) q-crq vbz dt n1 pp-f n1, pn22 vhb vvn, cc p-acp j n2 vhb vvn cc vvn.
(5) sermon (DIV2)
56
Page 6
170
And because there are many, that like the Adder, stop their ears at the voice of the Charmer; And Because there Are many, that like the Adder, stop their ears At the voice of the Charmer;
cc c-acp a-acp vbr d, cst av-j dt n1, vvb po32 n2 p-acp dt n1 pp-f dt n1;
(5) sermon (DIV2)
57
Page 6
171
and if God speak but in his Word, they pass it by, as Elihu in job saith, God speaks once, yea twice,
and if God speak but in his Word, they pass it by, as Elihu in job Says, God speaks once, yea twice,
cc cs np1 vvb p-acp p-acp po31 n1, pns32 vvb pn31 p-acp, c-acp np1 p-acp n1 vvz, np1 vvz a-acp, uh av,
(5) sermon (DIV2)
57
Page 6
172
yet man perceiveth it not, therefore when the Word doth not prevail, God calleth them to a reckoning by his Rodd, Mic. 6.9. Hear the rodd, and him that appointeth it, that is: yet man perceives it not, Therefore when the Word does not prevail, God calls them to a reckoning by his Rod, Mic. 6.9. Hear the rod, and him that appoints it, that is:
av n1 vvz pn31 xx, av c-crq dt n1 vdz xx vvi, np1 vvz pno32 p-acp dt n-vvg p-acp po31 n1, np1 crd. vvb dt n1, cc pno31 cst vvz pn31, cst vbz:
(5) sermon (DIV2)
57
Page 6
173
God hath appointed scourges and afflictions for men, to awake them to hearken to the voice that calleth them to a Reckoning.
God hath appointed scourges and afflictions for men, to awake them to harken to the voice that calls them to a Reckoning.
np1 vhz vvn vvz cc n2 p-acp n2, pc-acp vvi pno32 pc-acp vvi p-acp dt n1 cst vvz pno32 p-acp dt j-vvg.
(5) sermon (DIV2)
57
Page 6
174
Now afflictions are outward or inward, corporal or spiritual. God sometimes calleth men to an account by corporal afflictions:
Now afflictions Are outward or inward, corporal or spiritual. God sometime calls men to an account by corporal afflictions:
av n2 vbr j cc j, j cc j. np1 av vvz n2 p-acp dt n1 p-acp j n2:
(5) sermon (DIV2)
58
Page 6
175
He smiteth man (as he saith) with paines upon his bed, and the multitude of his bones with strong pains. He smites man (as he Says) with pains upon his Bed, and the multitude of his bones with strong pains.
pns31 vvz n1 (c-acp pns31 vvz) p-acp n2 p-acp po31 n1, cc dt n1 pp-f po31 n2 p-acp j n2.
(5) sermon (DIV2)
58
Page 6
176
What's the reason of this, but that man may come to this conclusion with himself, that he may bring his own heart to a reckoning for his former carriage? This is that the Apostle faith, for this cause many are weak and sickly among you, and many sleep:
What's the reason of this, but that man may come to this conclusion with himself, that he may bring his own heart to a reckoning for his former carriage? This is that the Apostle faith, for this cause many Are weak and sickly among you, and many sleep:
q-crq|vbz dt n1 pp-f d, cc-acp cst n1 vmb vvi p-acp d n1 p-acp px31, cst pns31 vmb vvi po31 d n1 p-acp dt n-vvg p-acp po31 j n1? d vbz d dt n1 n1, p-acp d n1 d vbr j cc j p-acp pn22, cc d n1:
(5) sermon (DIV2)
58
Page 7
177
some were taken with sickness, upon others there was a consuming weakness, and others were strucken with death, what is the end that God propounds in all this? For this reason, that we should judge our sevles,
Some were taken with sickness, upon Others there was a consuming weakness, and Others were strucken with death, what is the end that God propounds in all this? For this reason, that we should judge our seules,
d vbdr vvn p-acp n1, p-acp n2-jn a-acp vbds dt j-vvg n1, cc n2-jn vbdr vvn p-acp n1, r-crq vbz dt n1 cst np1 vvz p-acp d d? p-acp d n1, cst pns12 vmd vvi po12 n-jn,
(5) sermon (DIV2)
58
Page 7
178
for if we judge our selves, wee shall not be judged of the Lord, but when we are judged wee are chastned of the Lord, that we should not be condemned of the world. As if he should say;for if we judge our selves, we shall not be judged of the Lord, but when we Are judged we Are chastened of the Lord, that we should not be condemned of the world. As if he should say;
c-acp cs pns12 vvb po12 n2, pns12 vmb xx vbi vvn pp-f dt n1, cc-acp c-crq pns12 vbr vvn pns12 vbr vvn pp-f dt n1, cst pns12 vmd xx vbi vvn pp-f dt n1. c-acp cs pns31 vmd vvi;
(5) sermon (DIV2)
58
Page 7
179
God now calleth you to a reckoning in this life, to the end you may prevent that heavy and grievous one that comes after this life.
God now calls you to a reckoning in this life, to the end you may prevent that heavy and grievous one that comes After this life.
np1 av vvz pn22 p-acp dt n-vvg p-acp d n1, p-acp dt n1 pn22 vmb vvi d j cc j pi cst vvz p-acp d n1.
(5) sermon (DIV2)
58
Page 7
180
Againe, when outward afflictions prevail not, God hath spiritual afflictions to awaken men.
Again, when outward afflictions prevail not, God hath spiritual afflictions to awaken men.
av, c-crq j n2 vvb xx, np1 vhz j n2 pc-acp vvi n2.
(5) sermon (DIV2)
59
Page 7
181
Thus David, when he was in a deepe sleep of securitie, God awakned him with a spiritual judgment:
Thus David, when he was in a deep sleep of security, God awakened him with a spiritual judgement:
av np1, c-crq pns31 vbds p-acp dt j-jn n1 pp-f n1, np1 vvn pno31 p-acp dt j n1:
(5) sermon (DIV2)
59
Page 7
243
therefore their must be a judgment then, that may fill up a measure proportionable to their sin.
Therefore their must be a judgement then, that may fill up a measure proportionable to their since.
av po32 vmb vbb dt n1 av, cst vmb vvi a-acp dt n1 j p-acp po32 n1.
(5) sermon (DIV2)
72
Page 8
182
see his speech in the 32 Psal. When I kept close my sinnes my boues were consumed, and I roared for the disquietnesse of my soul;
see his speech in the 32 Psalm When I kept close my Sins my boues were consumed, and I roared for the disquietness of my soul;
vvb po31 n1 p-acp dt crd np1 c-crq pns11 vvd av-j po11 n2 po11 fw-la vbdr vvn, cc pns11 vvd p-acp dt n1 pp-f po11 n1;
(5) sermon (DIV2)
59
Page 7
183
what followed? God by this means brought him to confession, I will confesse my transgressions to the Lord,
what followed? God by this means brought him to Confessi, I will confess my transgressions to the Lord,
r-crq vvd? np1 p-acp d n2 vvd pno31 p-acp n1, pns11 vmb vvi po11 n2 p-acp dt n1,
(5) sermon (DIV2)
59
Page 7
184
and thou forgavest the iniquitie of my sinne. and thou forgavest the iniquity of my sin.
cc pns21 vv2 dt n1 pp-f po11 n1.
(5) sermon (DIV2)
59
Page 7
185
Thus God in this life calleth men to a reckoning, sometimes by the preaching of the Word, sometimes by judgments upon the outward man,
Thus God in this life calls men to a reckoning, sometime by the preaching of the Word, sometime by Judgments upon the outward man,
av np1 p-acp d n1 vvz n2 p-acp dt n-vvg, av p-acp dt vvg pp-f dt n1, av p-acp n2 p-acp dt j n1,
(5) sermon (DIV2)
60
Page 7
186
or by terrours upon the soule.
or by terrors upon the soul.
cc p-acp n2 p-acp dt n1.
(5) sermon (DIV2)
60
Page 7
187
But, if all this prevaile not to make a man reckon with himselfe in this life,
But, if all this prevail not to make a man reckon with himself in this life,
p-acp, cs d d vvb xx pc-acp vvi dt n1 vvb p-acp px31 p-acp d n1,
(5) sermon (DIV2)
61
Page 7
188
then God hath another reckoning after this life, where every man must give an account,
then God hath Another reckoning After this life, where every man must give an account,
cs np1 vhz j-jn n-vvg p-acp d n1, c-crq d n1 vmb vvi dt n1,
(5) sermon (DIV2)
61
Page 7
189
and cannot avoid it, and there he must abide the sentence of the Judg, that would not prevent it before.
and cannot avoid it, and there he must abide the sentence of the Judge, that would not prevent it before.
cc vmbx vvi pn31, cc a-acp pns31 vmb vvi dt n1 pp-f dt n1, cst vmd xx vvi pn31 a-acp.
(5) sermon (DIV2)
61
Page 7
190
That there is such a Judgment to come it appeareth; By the Equitie of it By the Necessitie of it In respect of God. In respect of the Saints. In respect of the wicked.
That there is such a Judgement to come it appears; By the Equity of it By the Necessity of it In respect of God. In respect of the Saints. In respect of the wicked.
d a-acp vbz d dt n1 pc-acp vvi pn31 vvz; p-acp dt n1 pp-f pn31 p-acp dt n1 pp-f pn31 p-acp n1 pp-f np1. p-acp n1 pp-f dt n2. p-acp n1 pp-f dt j.
(5) sermon (DIV2)
62
Page 7
191
First (I say) in respect of God, there is a necessitie of it. That his Decree may be fulfilled and executed.
First (I say) in respect of God, there is a necessity of it. That his decree may be fulfilled and executed.
np1 (pns11 vvb) p-acp n1 pp-f np1, a-acp vbz dt n1 pp-f pn31. d po31 n1 vmb vbi vvn cc vvn.
(5) sermon (DIV2)
63
Page 7
192
Hee hath appointed a day wherein he will judge the world in righteousnesse. And his counsell shall stand, and he will doe all his pleasure. He hath appointed a day wherein he will judge the world in righteousness. And his counsel shall stand, and he will do all his pleasure.
pns31 vhz vvn dt n1 c-crq pns31 vmb vvi dt n1 p-acp n1. cc po31 n1 vmb vvi, cc pns31 vmb vdi d po31 n1.
(5) sermon (DIV2)
63
Page 7
193
Secondly, it is necessary, that Gods honour may be vindicated. Now things seeme to go in some confusion and disorder in the world;
Secondly, it is necessary, that God's honour may be vindicated. Now things seem to go in Some confusion and disorder in the world;
ord, pn31 vbz j, cst ng1 n1 vmb vbi vvn. av n2 vvb pc-acp vvi p-acp d n1 cc n1 p-acp dt n1;
(5) sermon (DIV2)
64
Page 7
194
good men, the children of God are not alwayes best in the place of judgment, I have seene (saith Solomon ) an evil under the Sunne, that in the place of judgment wickednesse was there,
good men, the children of God Are not always best in the place of judgement, I have seen (Says Solomon) an evil under the Sun, that in the place of judgement wickedness was there,
j n2, dt n2 pp-f np1 vbr xx av av-j p-acp dt n1 pp-f n1, pns11 vhb vvn (vvz np1) dt n-jn p-acp dt n1, cst p-acp dt n1 pp-f n1 n1 vbds a-acp,
(5) sermon (DIV2)
64
Page 7
195
and in the place of righteousnesse, that iniquitie was there; and in the place of righteousness, that iniquity was there;
cc p-acp dt n1 pp-f n1, cst n1 vbds a-acp;
(5) sermon (DIV2)
64
Page 7
196
this observation Solomon makes, therefore I said, God will bring to judgement every thing, both good and evill,
this observation Solomon makes, Therefore I said, God will bring to judgement every thing, both good and evil,
d n1 np1 vvz, av pns11 vvd, np1 vmb vvi p-acp n1 d n1, d j cc j-jn,
(5) sermon (DIV2)
64
Page 7
197
for there is a time for every work, and every purpose. God hath a time to doe that great work that he hath now purposed:for there is a time for every work, and every purpose. God hath a time to do that great work that he hath now purposed:
c-acp pc-acp vbz dt n1 p-acp d n1, cc d n1. np1 vhz dt n1 pc-acp vdi d j n1 cst pns31 vhz av vvn:
(5) sermon (DIV2)
64
Page 7
198
What is that work? that is to bring every work to judgement, whether it be good or evill.
What is that work? that is to bring every work to judgement, whither it be good or evil.
q-crq vbz d n1? cst vbz p-acp vvb d n1 p-acp n1, cs pn31 vbb j cc j-jn.
(5) sermon (DIV2)
64
Page 7
199
I say if we consider this, it is necessary that there should come a judgment, that shall set all right againe.
I say if we Consider this, it is necessary that there should come a judgement, that shall Set all right again.
pns11 vvb cs pns12 vvb d, pn31 vbz j cst a-acp vmd vvi dt n1, cst vmb vvi d n-jn av.
(5) sermon (DIV2)
64
Page 7
200
It is necessarie likewise in respect of the Saints. The very tribulations of the Saints, in 2 Thes. 1.5. are called Indigma, an evident demonstration, or a manifest token of the righteous judgment of God.
It is necessary likewise in respect of the Saints. The very tribulations of the Saints, in 2 Thebes 1.5. Are called Indigma, an evident demonstration, or a manifest token of the righteous judgement of God.
pn31 vbz j av p-acp n1 pp-f dt n2. dt j n2 pp-f dt n2, p-acp crd np1 crd. vbr vvn n1, dt j n1, cc dt j n1 pp-f dt j n1 pp-f np1.
(5) sermon (DIV2)
65
Page 7
201
There is a necessitie of it in respect of them, in two regards. First, that there innocencie that is traduced here may be manifest.
There is a necessity of it in respect of them, in two regards. First, that there innocence that is traduced Here may be manifest.
pc-acp vbz dt n1 pp-f pn31 p-acp n1 pp-f pno32, p-acp crd n2. ord, cst pc-acp n1 cst vbz vvn av vmb vbi j.
(5) sermon (DIV2)
67
Page 7
202
They undergoe many disgraces, and hard censures amongst men: the world accounts them proud, hypocrites, singular, foolish, vaine-glorious, and I know not what:
They undergo many disgraces, and hard censures among men: the world accounts them proud, Hypocrites, singular, foolish, vainglorious, and I know not what:
pns32 vvb d n2, cc j n2 p-acp n2: dt n1 vvz pno32 j, n2, j, j, j, cc pns11 vvb xx r-crq:
(5) sermon (DIV2)
67
Page 7
203
now saith Iob, my witnesse is in heaven;
now Says Job, my witness is in heaven;
av vvz np1, po11 n1 vbz p-acp n1;
(5) sermon (DIV2)
67
Page 7
204
and saith Saint Paul, I care not to be judged of you, or of mans judgment;
and Says Saint Paul, I care not to be judged of you, or of men judgement;
cc vvz n1 np1, pns11 vvb xx pc-acp vbi vvn pp-f pn22, cc pp-f ng1 n1;
(5) sermon (DIV2)
67
Page 7
205
he that judgeth me is the Lord. he that Judgeth me is the Lord.
pns31 cst vvz pno11 vbz dt n1.
(5) sermon (DIV2)
67
Page 7
206
The Word in the Greek is, mans day; as if he should say, Men have their day here,
The Word in the Greek is, men day; as if he should say, Men have their day Here,
dt n1 p-acp dt jp vbz, ng1 n1; c-acp cs pns31 vmd vvi, n2 vhb po32 n1 av,
(5) sermon (DIV2)
67
Page 7
207
but God hath a greater day after, the Lord will judg in another manner, and upon other grounds than men doe.
but God hath a greater day After, the Lord will judge in Another manner, and upon other grounds than men do.
cc-acp np1 vhz dt jc n1 a-acp, dt n1 vmb n1 p-acp j-jn n1, cc p-acp j-jn n2 cs n2 vdb.
(5) sermon (DIV2)
67
Page 7
208
Secondly, it is necessary also, That their works may be rewarded.
Secondly, it is necessary also, That their works may be rewarded.
ord, pn31 vbz j av, cst po32 n2 vmb vbi vvn.
(5) sermon (DIV2)
68
Page 8
209
When we speak of reward, wee meane not the reward of merit, wee meane the reward of grace, called a reward,
When we speak of reward, we mean not the reward of merit, we mean the reward of grace, called a reward,
c-crq pns12 vvb pp-f n1, pns12 vvb xx dt n1 pp-f n1, pns12 vvb dt n1 pp-f n1, vvd dt n1,
(5) sermon (DIV2)
68
Page 8
210
because God is tied to it by his promise.
Because God is tied to it by his promise.
c-acp np1 vbz vvn p-acp pn31 p-acp po31 n1.
(5) sermon (DIV2)
68
Page 8
211
The servants of God, though they serve him with all care, they have not the fatt of the earth as sometimes the Ishmaels of the world have, they doe not abound with outward things as many others doe:
The Servants of God, though they serve him with all care, they have not the fat of the earth as sometime the Ishmaels of the world have, they do not abound with outward things as many Others doe:
dt n2 pp-f np1, cs pns32 vvb pno31 p-acp d n1, pns32 vhb xx dt j pp-f dt n1 c-acp av dt npg1 pp-f dt n1 vhb, pns32 vdb xx vvi p-acp j n2 c-acp d ng1-jn n1:
(5) sermon (DIV2)
68
Page 8
212
nay, sometimes they are in the worst condition, and that makes Gods wayes the more despised,
nay, sometime they Are in the worst condition, and that makes God's ways the more despised,
uh-x, av pns32 vbr p-acp dt js n1, cc d vvz ng1 n2 dt av-dc j-vvn,
(5) sermon (DIV2)
68
Page 8
213
as if God were not able to maintaine his servants in the world in his wayes and worke.
as if God were not able to maintain his Servants in the world in his ways and work.
c-acp cs np1 vbdr xx j pc-acp vvi po31 n2 p-acp dt n1 p-acp po31 n2 cc n1.
(5) sermon (DIV2)
68
Page 8
214
God therefore hath a time when his servants shall have full measure heaped up, pressed down, shaken together, and running over.
God Therefore hath a time when his Servants shall have full measure heaped up, pressed down, shaken together, and running over.
np1 av vhz dt n1 c-crq po31 n2 vmb vhb j n1 vvn a-acp, vvd a-acp, vvn av, cc vvg a-acp.
(5) sermon (DIV2)
68
Page 8
215
When God shall make up his jewels (as he saith in Malac. 3.) then shall yee discerne between the righteous and the wicked, between him that serveth God, When God shall make up his Jewels (as he Says in Malachi 3.) then shall ye discern between the righteous and the wicked, between him that serves God,
c-crq np1 vmb vvi a-acp po31 n2 (c-acp pns31 vvz p-acp np1 crd) av vmb pn22 vvi p-acp dt j cc dt j, p-acp pno31 cst vvz np1,
(5) sermon (DIV2)
68
Page 8
216
and him that serveth him not. and him that serves him not.
cc pno31 cst vvz pno31 xx.
(5) sermon (DIV2)
68
Page 8
217
Marke, yee shall discerne, God will make it appeare to the whole world, in the day when he makes up his jewels, that not withstanding his servants are dispised and lie here under divers pressures,
Mark, ye shall discern, God will make it appear to the Whole world, in the day when he makes up his Jewels, that not withstanding his Servants Are despised and lie Here under diverse pressures,
vvb, pn22 vmb vvi, np1 vmb vvi pn31 vvi p-acp dt j-jn n1, p-acp dt n1 c-crq pns31 vvz a-acp po31 n2, cst xx vvg po31 n2 vbr vvn cc vvi av p-acp j n2,
(5) sermon (DIV2)
68
Page 8
218
yet that they are a people whom he delights in, and accounteth as his treasures. Thirdly, it is necessarie in respect of the wicked too:
yet that they Are a people whom he delights in, and accounteth as his treasures. Thirdly, it is necessary in respect of the wicked too:
av cst pns32 vbr dt n1 r-crq pns31 vvz p-acp, cc vvz p-acp po31 n2. ord, pn31 vbz j p-acp n1 pp-f dt j av:
(5) sermon (DIV2)
68
Page 8
219
that is, First, that Gods righteousnesse may fully be manifested. Secondly, that their unrighteousnesse may fully bee punished.
that is, First, that God's righteousness may Fully be manifested. Secondly, that their unrighteousness may Fully be punished.
cst vbz, ord, cst ng1 n1 vmb av-j vbi vvn. ord, cst po32 n1 vmb av-j vbi vvn.
(5) sermon (DIV2)
69
Page 8
220
First I say, that Gods righteousnesse may fully bee manifested, therefore the day of Judgment in Rom. 2.5. is called a day of wrath and revelation of the righteous Judgment of God: As if he should say: First I say, that God's righteousness may Fully be manifested, Therefore the day of Judgement in Rom. 2.5. is called a day of wrath and Revelation of the righteous Judgement of God: As if he should say:
ord pns11 vvb, cst ng1 n1 vmb av-j vbi vvn, av dt n1 pp-f n1 p-acp np1 crd. vbz vvn dt n1 pp-f n1 cc n1 pp-f dt j n1 pp-f np1: c-acp cs pns31 vmd vvi:
(5) sermon (DIV2)
69
Page 8
221
As God will manifest his wrath against the vessels of wrath, so he will make it appear to the world, that he proceedeth in a right manner,
As God will manifest his wrath against the vessels of wrath, so he will make it appear to the world, that he Proceedeth in a right manner,
c-acp np1 vmb vvi po31 n1 p-acp dt n2 pp-f n1, av pns31 vmb vvi pn31 vvi p-acp dt n1, cst pns31 vvz p-acp dt j-jn n1,
(5) sermon (DIV2)
69
Page 8
222
and by a right rule in judging.
and by a right Rule in judging.
cc p-acp dt j-jn n1 p-acp vvg.
(5) sermon (DIV2)
69
Page 8
223
For wee must know, that howsoever God cannot bee unjust, and how soever that the ungodly men in this life contend with their owne consciences, such is the hardnesse of their hearts,
For we must know, that howsoever God cannot be unjust, and how soever that the ungodly men in this life contend with their own Consciences, such is the hardness of their hearts,
c-acp pns12 vmb vvi, cst c-acp np1 vmbx vbi j, cc c-crq av cst dt j n2 p-acp d n1 vvi p-acp po32 d n2, d vbz dt n1 pp-f po32 n2,
(5) sermon (DIV2)
70
Page 8
224
and abundance of corruption that they would faine justifie themselves amongst men:
and abundance of corruption that they would feign justify themselves among men:
cc n1 pp-f n1 cst pns32 vmd av-j vvi px32 p-acp n2:
(5) sermon (DIV2)
70
Page 8
225
and againe, howsoever it bee true that the soule when it is departed out of the body is under Gods particular judgment by an intelectuall elevation of it, that it may receive the sentence of the Judge, by an illumination,
and again, howsoever it be true that the soul when it is departed out of the body is under God's particular judgement by an intellectual elevation of it, that it may receive the sentence of the Judge, by an illumination,
cc av, c-acp pn31 vbb j cst dt n1 c-crq pn31 vbz vvn av pp-f dt n1 vbz p-acp ng1 j n1 p-acp dt j n1 pp-f pn31, cst pn31 vmb vvi dt n1 pp-f dt n1, p-acp dt n1,
(5) sermon (DIV2)
70
Page 8
226
and by such a spiritual, and contemplative discourse, and observation, and understanding of Gods actions, as that by reflection upon it selfe, it may know it selfe to be accursed,
and by such a spiritual, and contemplative discourse, and observation, and understanding of God's actions, as that by reflection upon it self, it may know it self to be accursed,
cc p-acp d dt j, cc j n1, cc n1, cc vvg pp-f npg1 n2, c-acp cst p-acp n1 p-acp pn31 n1, pn31 vmb vvi pn31 n1 pc-acp vbi vvn,
(5) sermon (DIV2)
70
Page 8
227
or acpuitted, and accordingly is entred into the possession either of happinesse or miserie.
or acpuitted, and accordingly is entered into the possession either of happiness or misery.
cc vvn, cc av-vvg vbz vvn p-acp dt n1 av-d pp-f n1 cc n1.
(5) sermon (DIV2)
70
Page 8
228
Yet all this is secret in the world, till the day of Gods tribunall come, wherein secret things shall be made manifest, and things that have beene done in darknesse, shall appeare before men and Angels.
Yet all this is secret in the world, till the day of God's tribunal come, wherein secret things shall be made manifest, and things that have been done in darkness, shall appear before men and Angels.
av d d vbz j-jn p-acp dt n1, c-acp dt n1 pp-f npg1 n1 vvn, c-crq j-jn n2 vmb vbi vvn j, cc n2 cst vhb vbn vdn p-acp n1, vmb vvi p-acp n2 cc n2.
(5) sermon (DIV2)
70
Page 8
229
Secondly, Gods justice must be cleared, and fully manifested, so the wicked and unrighteous must be fully punished; Secondly, God's Justice must be cleared, and Fully manifested, so the wicked and unrighteous must be Fully punished;
ord, npg1 n1 vmb vbi vvn, cc av-j vvn, av dt j cc j vmb vbi av-j vvn;
(5) sermon (DIV2)
70
Page 8
230
They are not fully punished, when they are under the sense of Gods wrath in this life,
They Are not Fully punished, when they Are under the sense of God's wrath in this life,
pns32 vbr xx av-j vvn, c-crq pns32 vbr p-acp dt n1 pp-f npg1 n1 p-acp d n1,
(5) sermon (DIV2)
70
Page 8
231
or when the soule is judged at death, there must be yet a further degree for all this.
or when the soul is judged At death, there must be yet a further degree for all this.
cc c-crq dt n1 vbz vvn p-acp n1, pc-acp vmb vbi av dt jc n1 p-acp d d.
(5) sermon (DIV2)
70
Page 8
232
And there be these two reasons for it.
And there be these two Reasons for it.
cc pc-acp vbi d crd n2 p-acp pn31.
(5) sermon (DIV2)
70
Page 8
233
The first is, because the wicked not only sinne in soule, but in body too, the body hath beene the instrument of the soule in sinning,
The First is, Because the wicked not only sin in soul, but in body too, the body hath been the Instrument of the soul in sinning,
dt ord vbz, c-acp dt j xx av-j n1 p-acp n1, cc-acp p-acp n1 av, dt n1 vhz vbn dt n1 pp-f dt n1 p-acp vvg,
(5) sermon (DIV2)
71
Page 8
234
and therefore it cannot serve the turne, that the soule is punished, and the body lie in the grave;
and Therefore it cannot serve the turn, that the soul is punished, and the body lie in the grave;
cc av pn31 vmbx vvi dt n1, cst dt n1 vbz vvn, cc dt n1 vvb p-acp dt n1;
(5) sermon (DIV2)
71
Page 8
235
no, but those that have joyned in sin, must also joyne in Punishment.
no, but those that have joined in since, must also join in Punishment.
uh-dx, cc-acp d cst vhb vvn p-acp n1, vmb av vvi p-acp n1.
(5) sermon (DIV2)
71
Page 8
236
Secondly, howsoever the sinfull actions of the wicked are transcient, and seem to die with them,
Secondly, howsoever the sinful actions of the wicked Are transcient, and seem to die with them,
ord, c-acp dt j n2 pp-f dt j vbr j, cc vvb pc-acp vvi p-acp pno32,
(5) sermon (DIV2)
72
Page 8
237
yet in respect of the contagion and evill effects, these actions worke upon others, and upon posteritie bp the ill example of their predecessors;
yet in respect of the contagion and evil effects, these actions work upon Others, and upon posterity Bishop the ill Exampl of their predecessors;
av p-acp n1 pp-f dt n1 cc j-jn n2, d n2 vvb p-acp n2-jn, cc p-acp n1 vvi dt j-jn n1 pp-f po32 n2;
(5) sermon (DIV2)
72
Page 8
238
the actions, I say of those wicked men continue to the day of Judgement. Thus wee shall see the Iewes, in Ierem. 44. revived the sinnes of their fathers.
the actions, I say of those wicked men continue to the day of Judgement. Thus we shall see the Iewes, in Jeremiah 44. revived the Sins of their Father's.
dt n2, pns11 vvb pp-f d j n2 vvb p-acp dt n1 pp-f n1. av pns12 vmb vvi dt np2, p-acp np1 crd vvd dt n2 pp-f po32 n2.
(5) sermon (DIV2)
72
Page 8
239
Our fathers (say they) made cakes to the Queene of heaven, and so will wee. Our Father's (say they) made cakes to the Queen of heaven, and so will we.
po12 ng1 (vvb pns32) vvn n2 p-acp dt n1 pp-f n1, cc av vmb pns12.
(5) sermon (DIV2)
72
Page 8
240
So the succeeding Kings of Israel, that went on in the steps of Ieroboam, who made Israel to sin, they continued the sin of Ieroboam. As long as men goe on in the steps,
So the succeeding Kings of Israel, that went on in the steps of Jeroboam, who made Israel to since, they continued the since of Jeroboam. As long as men go on in the steps,
av dt j-vvg n2 pp-f np1, cst vvd a-acp p-acp dt n2 pp-f np1, r-crq vvd np1 p-acp n1, pns32 vvd dt n1 pp-f np1. p-acp j c-acp n2 vvb a-acp p-acp dt n2,
(5) sermon (DIV2)
72
Page 8
241
and sins of their forefathers, the sins of their forefathers live.
and Sins of their Forefathers, the Sins of their Forefathers live.
cc n2 pp-f po32 n2, dt n2 pp-f po32 n2 vvi.
(5) sermon (DIV2)
72
Page 8
242
So that some mens sinnes by a continued imitation, are perpetuated to the day of Judgment,
So that Some men's Sins by a continued imitation, Are perpetuated to the day of Judgement,
av cst d ng2 n2 p-acp dt j-vvn n1, vbr vvn p-acp dt n1 pp-f n1,
(5) sermon (DIV2)
72
Page 8
244
This was that that Dives feared in Hell, and that made him crie out as he did, that one might goe and tell his bretheren upon earth, that they might not come into that place;
This was that that Dives feared in Hell, and that made him cry out as he did, that one might go and tell his brethren upon earth, that they might not come into that place;
d vbds cst d vvz vvn p-acp n1, cc cst vvd pno31 vvi av c-acp pns31 vdd, cst pi vmd vvi cc vvi po31 n2 p-acp n1, cst pns32 vmd xx vvi p-acp d n1;
(5) sermon (DIV2)
72
Page 9
245
Why would he have them tell his brethren? was there such love to the kingdome of Christ in hell, that Dives would have his brethren converted? no such matter.
Why would he have them tell his brothers? was there such love to the Kingdom of christ in hell, that Dives would have his brothers converted? no such matter.
c-crq vmd pns31 vhi pno32 vvi po31 n2? vbds a-acp d n1 p-acp dt n1 pp-f np1 p-acp n1, cst vvz vmd vhi po31 n2 vvn? dx d n1.
(5) sermon (DIV2)
72
Page 9
246
Was it love to the souls of his brethren, that he would not have them damned? no such matter neither.
Was it love to the Souls of his brothers, that he would not have them damned? no such matter neither.
vbds pn31 n1 p-acp dt n2 pp-f po31 n2, cst pns31 vmd xx vhi pno32 vvn? dx d n1 av-dx.
(5) sermon (DIV2)
72
Page 9
247
What then? Certainly it was nothing else, but a sence of his own guilt, he knew what evill example he had given,
What then? Certainly it was nothing Else, but a sense of his own guilt, he knew what evil Exampl he had given,
q-crq av? av-j pn31 vbds pix av, cc-acp dt n1 pp-f po31 d n1, pns31 vvd r-crq j-jn n1 pns31 vhd vvn,
(5) sermon (DIV2)
72
Page 9
248
and what a counseller he had been to his brethren, and if they should go on in his steps,
and what a Counsellor he had been to his brothers, and if they should go on in his steps,
cc q-crq dt n1 pns31 vhd vbn p-acp po31 n2, cc cs pns32 vmd vvi a-acp p-acp po31 n2,
(5) sermon (DIV2)
72
Page 9
249
and their children follow the same steps, all this would but adde to his punishment,
and their children follow the same steps, all this would but add to his punishment,
cc po32 n2 vvi dt d n2, d d vmd p-acp vvi p-acp po31 n1,
(5) sermon (DIV2)
72
Page 9
250
and torment in the great day, when soule and body shall be joyned together, to make up the full measure of their torment.
and torment in the great day, when soul and body shall be joined together, to make up the full measure of their torment.
cc vvi p-acp dt j n1, c-crq n1 cc n1 vmb vbi vvn av, pc-acp vvi a-acp dt j n1 pp-f po32 n1.
(5) sermon (DIV2)
72
Page 9
251
For this reason, I say, it is therefore necessary that their should be a judgement after this life, at the end of the world.
For this reason, I say, it is Therefore necessary that their should be a judgement After this life, At the end of the world.
p-acp d n1, pns11 vvb, pn31 vbz av j cst po32 vmd vbi dt n1 p-acp d n1, p-acp dt n1 pp-f dt n1.
(5) sermon (DIV2)
72
Page 9
252
The second thing remaineth, and that is, why the holy Ghost expresseth Gods proceedings, by way of reckoning,
The second thing remains, and that is, why the holy Ghost Expresses God's proceedings, by Way of reckoning,
dt ord n1 vvz, cc d vbz, c-crq dt j n1 vvz npg1 n2-vvg, p-acp n1 pp-f n-vvg,
(5) sermon (DIV2)
73
Page 9
253
or calling to an account? What need the Lord reckon with men, he may proceed by way of a Judge,
or calling to an account? What need the Lord reckon with men, he may proceed by Way of a Judge,
cc vvg p-acp dt n1? q-crq vvb dt n1 vvb p-acp n2, pns31 vmb vvi p-acp n1 pp-f dt n1,
(5) sermon (DIV2)
73
Page 9
254
but he saith, come give an account of thy Stewardship? I answer;
but he Says, come give an account of thy Stewardship? I answer;
cc-acp pns31 vvz, vvb vvb dt n1 pp-f po21 n1? pns11 vvb;
(5) sermon (DIV2)
73
Page 9
255
There are four things implied in this, all shewing the manner of Gods proceedings, at the day of Judgment with his Stewards, that it shall be like the proeedings of a Master with his servants in an account and reckoning.
There Are four things implied in this, all showing the manner of God's proceedings, At the day of Judgement with his Stewards, that it shall be like the proeedings of a Master with his Servants in an account and reckoning.
pc-acp vbr crd n2 vvn p-acp d, d vvg dt n1 pp-f n2 n2-vvg, p-acp dt n1 pp-f n1 p-acp po31 n2, cst pn31 vmb vbi av-j dt n2-vvg pp-f dt n1 p-acp po31 n2 p-acp dt vvb cc n-vvg.
(5) sermon (DIV2)
74
Page 9
256
The first is this, that it shall be a proceeding in particulars. God shall then proceed not by grosse sums, and in the total;
The First is this, that it shall be a proceeding in particulars. God shall then proceed not by gross sums, and in the total;
dt ord vbz d, cst pn31 vmb vbi dt n-vvg p-acp n2-jn. np1 vmb av vvi xx p-acp j n2, cc p-acp dt j;
(5) sermon (DIV2)
75
Page 9
257
ye have done evil in the general:
you have done evil in the general:
pn22 vhb vdn n-jn p-acp dt n1:
(5) sermon (DIV2)
75
Page 9
258
none will deal thus with an Accountant, but he will run over the particulars, and Account for pounds, for pence, for every thing.
none will deal thus with an Accountant, but he will run over the particulars, and Account for pounds, for pence, for every thing.
pi vmb vvi av p-acp dt j-jn, cc-acp pns31 vmb vvi p-acp dt n2-j, cc vvb p-acp n2, c-acp n2, p-acp d n1.
(5) sermon (DIV2)
75
Page 9
259
Thus God will deal with all his Stewards, when he bringeth them to a reckoning, he will reckon on particulars,
Thus God will deal with all his Stewards, when he brings them to a reckoning, he will reckon on particulars,
av np1 vmb vvi p-acp d po31 n2, c-crq pns31 vvz pno32 p-acp dt n-vvg, pns31 vmb vvi p-acp n2-j,
(5) sermon (DIV2)
75
Page 9
260
for all things that he hath enabled them with for his service. Those that are rich men;
for all things that he hath enabled them with for his service. Those that Are rich men;
c-acp d n2 cst pns31 vhz vvn pno32 p-acp p-acp po31 n1. d cst vbr j n2;
(5) sermon (DIV2)
75
Page 9
261
first, how they have gotten their estates, whether they have built their houses as a moth, as Job speaks, that is, raised their estates, to the hurt of others, First, how they have got their estates, whither they have built their houses as a moth, as Job speaks, that is, raised their estates, to the hurt of Others,
ord, c-crq pns32 vhb vvn po32 n2, cs pns32 vhb vvn po32 n2 p-acp dt n1, p-acp n1 vvz, cst vbz, vvd po32 n2, p-acp dt n1 pp-f n2-jn,
(5) sermon (DIV2)
76
Page 9
262
as men do that raise themselves by usury, and oppression, and fraud, and bribery, and such like courses.
as men do that raise themselves by Usury, and oppression, and fraud, and bribery, and such like courses.
c-acp n2 vdb d vvi px32 p-acp n1, cc n1, cc n1, cc n1, cc d j n2.
(5) sermon (DIV2)
76
Page 9
324
that which he takes most notice of at the day of judgment, lay that to thy thoughts,
that which he Takes most notice of At the day of judgement, lay that to thy thoughts,
cst r-crq pns31 vvz ds n1 pp-f p-acp dt n1 pp-f n1, vvd cst p-acp po21 n2,
(5) sermon (DIV2)
91
Page 11
263
Secondly, how they have kept their wealth, whether with the injury of others with-holding the goods from the owners thereof, from the poor,
Secondly, how they have kept their wealth, whither with the injury of Others withholding the goods from the owners thereof, from the poor,
ord, c-crq pns32 vhb vvn po32 n1, cs p-acp dt n1 pp-f n2-jn j dt n2-j p-acp dt n2 av, p-acp dt j,
(5) sermon (DIV2)
77
Page 9
264
for I call them in case of want the owners of their goods, because God hath given them to his Stewards for their sakes:
for I call them in case of want the owners of their goods, Because God hath given them to his Stewards for their sakes:
c-acp pns11 vvb pno32 p-acp n1 pp-f n1 dt n2 pp-f po32 n2-j, c-acp np1 vhz vvn pno32 p-acp po31 n2 p-acp po32 n2:
(5) sermon (DIV2)
77
Page 9
265
therefore mark how Saint James expresseth it; Therefore mark how Saint James Expresses it;
av vvb c-crq n1 np1 vvz pn31;
(5) sermon (DIV2)
77
Page 9
266
Go to now yee rich men, weepe and houle, why so? your riches are corrupted, Go to now ye rich men, weep and houle, why so? your riches Are corrupted,
vvb p-acp av pn22 j n2, vvb cc vvi, uh-crq av? po22 n2 vbr vvn,
(5) sermon (DIV2)
77
Page 9
267
and your garments moth eaten, your gold and silver is cankered, &c. As if he should say, you have been hoarding up your treasures, you had rather be laying of it up,and your garments moth eaten, your gold and silver is cankered, etc. As if he should say, you have been hoarding up your treasures, you had rather be laying of it up,
cc po22 n2 n1 vvn, po22 n1 cc n1 vbz vvn, av p-acp cs pns31 vmd vvi, pn22 vhb vbn vvg p-acp po22 n2, pn22 vhd av-c vbi vvg pp-f pn31 a-acp,
(5) sermon (DIV2)
77
Page 9
268
then laying of it out, and therefore because you have not laid out your estates for the service of your master, rust is come upon your gola,
then laying of it out, and Therefore Because you have not laid out your estates for the service of your master, rust is come upon your gola,
av vvg pp-f pn31 av, cc av c-acp pn22 vhb xx vvn av po22 n2 p-acp dt n1 pp-f po22 n1, vvb vbz vvn p-acp po22 n1,
(5) sermon (DIV2)
77
Page 9
269
and the moth hath eaten into your garments, ye have heaped treasure together for the last day. and the moth hath eaten into your garments, you have heaped treasure together for the last day.
cc dt n1 vhz vvn p-acp po22 n2, pn22 vhb vvn n1 av p-acp dt ord n1.
(5) sermon (DIV2)
77
Page 9
270
Thirdly, how they have spent what they have had, whether on their lusts or no;
Thirdly, how they have spent what they have had, whither on their Lustiest or no;
ord, c-crq pns32 vhb vvn r-crq pns32 vhb vhn, cs p-acp po32 n2 cc uh-dx;
(5) sermon (DIV2)
78
Page 9
271
Ye ask and have not (faith S. James ) because ye ask amiss, to spend it on your lusts; You ask and have not (faith S. James) Because you ask amiss, to spend it on your Lustiest;
pn22 vvb cc vhb xx (n1 np1 np1) c-acp pn22 vvb av, pc-acp vvi pn31 p-acp po22 n2;
(5) sermon (DIV2)
78
Page 9
272
so ye lay out amiss, ye spend it on your lusts.
so you lay out amiss, you spend it on your Lustiest.
av pn22 vvb av av, pn22 vvb pn31 p-acp po22 n2.
(5) sermon (DIV2)
78
Page 9
273
When men for pride in apparel, for excesse at their tables, for vain buildings, for sinfull upholding of wickednesse,
When men for pride in apparel, for excess At their tables, for vain buildings, for sinful upholding of wickedness,
c-crq n2 p-acp n1 p-acp n1, p-acp n1 p-acp po32 n2, p-acp j n2, p-acp j vvg pp-f n1,
(5) sermon (DIV2)
78
Page 9
274
for unnecessary, and injurious proceedings in law sutes, or in what soever indirect course men lay out their estates, it is a mis-spending of their Masters goods.
for unnecessary, and injurious proceedings in law suits, or in what soever indirect course men lay out their estates, it is a misspending of their Masters goods.
p-acp j, cc j n2-vvg p-acp n1 n2, cc p-acp r-crq av j n1 n2 vvd av po32 n2, pn31 vbz dt j pp-f po32 ng1 n2-j.
(5) sermon (DIV2)
78
Page 9
275
And as he that hath got his wealth unjustly, and he that keepeth it unjustly, shall give an account, so he that layeth it out in a confused, sinful, profuse way, shall be called to give a reckoning for that.
And as he that hath god his wealth unjustly, and he that Keepeth it unjustly, shall give an account, so he that Layeth it out in a confused, sinful, profuse Way, shall be called to give a reckoning for that.
cc c-acp pns31 cst vhz vvn po31 n1 av-j, cc pns31 cst vvz pn31 av-j, vmb vvi dt n1, av pns31 cst vvz pn31 av p-acp dt j-vvn, j, j n1, vmb vbi vvn pc-acp vvi dt j-vvg p-acp d.
(5) sermon (DIV2)
78
Page 9
276
And not only for matter of a estate, but besides, for matter of place and authority.
And not only for matter of a estate, but beside, for matter of place and Authority.
cc xx av-j p-acp n1 pp-f dt n1, cc-acp a-acp, p-acp n1 pp-f n1 cc n1.
(5) sermon (DIV2)
79
Page 9
277
Moses knew this well enough, and therefore when he was to go out of the world, he first cleares all reckonings with the people of Israel:Moses knew this well enough, and Therefore when he was to go out of the world, he First clears all reckonings with the people of Israel:
np1 vvd d av av-d, cc av c-crq pns31 vbds pc-acp vvi av pp-f dt n1, pns31 ord vvz d n2-vvg p-acp dt n1 pp-f np1:
(5) sermon (DIV2)
79
Page 9
278
I have been a Ruler thus long, let any man come and stand up and say, I have done him wrong:
I have been a Ruler thus long, let any man come and stand up and say, I have done him wrong:
pns11 vhb vbn dt n1 av av-j, vvb d n1 vvn cc vvi a-acp cc vvi, pns11 vhb vdn pno31 n-jn:
(5) sermon (DIV2)
79
Page 9
279
let every man come & clear me this day before the Lord, that I have walked all my life-time unblameably, inoffensively, promoting the glory of God,
let every man come & clear me this day before the Lord, that I have walked all my lifetime unblamably, inoffensively, promoting the glory of God,
vvb d n1 vvn cc vvi pno11 d n1 p-acp dt n1, cst pns11 vhb vvn d po11 n1 av-j, av-j, j-vvg dt n1 pp-f np1,
(5) sermon (DIV2)
79
Page 9
280
and suppressing all the evill that I could with my might:
and suppressing all the evil that I could with my might:
cc vvg d dt j-jn cst pns11 vmd p-acp po11 n1:
(5) sermon (DIV2)
79
Page 9
281
this was the account that Moses made with the people of Israel before he died, that he might lift up his head with comfort in the day of the Lord.
this was the account that Moses made with the people of Israel before he died, that he might lift up his head with Comfort in the day of the Lord.
d vbds dt n1 cst np1 vvn p-acp dt n1 pp-f np1 c-acp pns31 vvd, cst pns31 vmd vvi a-acp po31 n1 p-acp n1 p-acp dt n1 pp-f dt n1.
(5) sermon (DIV2)
79
Page 10
282
Thus it must be with you, ye must give an account of your places. And so for the state of your bodies. The health thou hast had:
Thus it must be with you, you must give an account of your places. And so for the state of your bodies. The health thou hast had:
av pn31 vmb vbi p-acp pn22, pn22 vmb vvi dt vvb pp-f po22 n2. cc av p-acp dt n1 pp-f po22 n2. dt n1 pns21 vh2 vhd:
(5) sermon (DIV2)
79
Page 10
283
how hast thou spent thy strength and thy health? Mark the speech of the Wise man to the young man, Rejoyce (faith he) in the dayes of thy youth; as if he should say: Doe if thou wilt;
how hast thou spent thy strength and thy health? Mark the speech of the Wise man to the young man, Rejoice (faith he) in the days of thy youth; as if he should say: Do if thou wilt;
c-crq vh2 pns21 vvn po21 n1 cc po21 n1? n1 dt n1 pp-f dt j n1 p-acp dt j n1, vvb (n1 pns31) p-acp dt n2 pp-f po21 n1; c-acp cs pns31 vmd vvi: vdi cs pns21 vm2;
(5) sermon (DIV2)
80
Page 10
284
do if thou dare, but know that for all these things thou must come to judgment.
do if thou Dare, but know that for all these things thou must come to judgement.
vdb cs pns21 vvb, cc-acp vvb cst p-acp d d n2 pns21 vmb vvi p-acp n1.
(5) sermon (DIV2)
80
Page 10
285
Now thou hast a great deale of health, a great deal of strength, but hast thou been the better for Gods service? hast thou imployed it fot Gods glory or no?
Now thou hast a great deal of health, a great deal of strength, but hast thou been the better for God's service? hast thou employed it fot God's glory or no?
av pns21 vh2 dt j n1 pp-f n1, dt j n1 pp-f n1, cc-acp vh2 pns21 vbn dt jc p-acp npg1 n1? vh2 pns21 vvn pn31 p-acp npg1 n1 cc av-dx?
(5) sermon (DIV2)
80
Page 10
286
And so for the members of thy body, thou must give an account for thy imployment of those instruments. Thy tongue:
And so for the members of thy body, thou must give an account for thy employment of those Instruments. Thy tongue:
cc av p-acp dt n2 pp-f po21 n1, pns21 vmb vvi dt n1 p-acp po21 n1 pp-f d n2. po21 n1:
(5) sermon (DIV2)
81
Page 10
287
every idle word (faith Christ) that men shall speak, they shall give an account of, at the day of judgment. every idle word (faith christ) that men shall speak, they shall give an account of, At the day of judgement.
d j n1 (n1 np1) d n2 vmb vvi, pns32 vmb vvi dt n1 pp-f, p-acp dt n1 pp-f n1.
(5) sermon (DIV2)
81
Page 10
288
If for every idle word, what then for thy swearing and cursing, and lying? what for the abundance of filthy obscene, If for every idle word, what then for thy swearing and cursing, and lying? what for the abundance of filthy obscene,
cs p-acp d j n1, r-crq av p-acp po21 vvg cc vvg, cc vvg? q-crq p-acp dt n1 pp-f j j,
(5) sermon (DIV2)
81
Page 10
289
and rotten communication that cometh out of thy mouth. Thou must give an account for thy tongue.
and rotten communication that comes out of thy Mouth. Thou must give an account for thy tongue.
cc j-vvn n1 cst vvz av pp-f po21 n1. pns21 vmb vvi dt n1 p-acp po21 n1.
(5) sermon (DIV2)
81
Page 10
290
And so for every member and for every sense, I cannot stand upon particulars.
And so for every member and for every sense, I cannot stand upon particulars.
cc av p-acp d n1 cc p-acp d n1, pns11 vmbx vvi p-acp n2-j.
(5) sermon (DIV2)
81
Page 10
291
Thou must give an account likewise for the gifts of thy mind, how thou hast imployed thy wisdome and learning, and experience, &c. For all thy passions:
Thou must give an account likewise for the Gifts of thy mind, how thou hast employed thy Wisdom and learning, and experience, etc. For all thy passion:
pns21 vmb vvi dt n1 av p-acp dt n2 pp-f po21 n1, c-crq pns21 vh2 vvn po21 n1 cc n1, cc n1, av p-acp d po21 n2:
(5) sermon (DIV2)
82
Page 10
292
he that is angry with his brother unadvisedly, is in danger of judgment. he that is angry with his brother unadvisedly, is in danger of judgement.
pns31 cst vbz j p-acp po31 n1 av-j, vbz p-acp n1 pp-f n1.
(5) sermon (DIV2)
83
Page 10
293
For all the disposition, and inclinations of thy heart, for out of the heart cometh thefts and murthers, and adulteries.
For all the disposition, and inclinations of thy heart, for out of the heart comes thefts and murders, and adulteries.
p-acp d dt n1, cc n2 pp-f po21 n1, p-acp av pp-f dt n1 vvz n2 cc n2, cc n2.
(5) sermon (DIV2)
84
Page 10
294
In a word, whatsoever ability thou hast, whereby thou mightest have been benificial, and serviceable to the Church and Common-wealth, thou must give an account of it in particular unto God, he will call thee to a reckoning of every parcel by it selfe.
In a word, whatsoever ability thou hast, whereby thou Mightest have been benificial, and serviceable to the Church and Commonwealth, thou must give an account of it in particular unto God, he will call thee to a reckoning of every parcel by it self.
p-acp dt n1, r-crq n1 pns21 vh2, c-crq pns21 vmd2 vhi vbn j, cc j p-acp dt n1 cc n1, pns21 vmb vvi dt n1 pp-f pn31 p-acp j p-acp np1, pns31 vmb vvi pno21 p-acp dt n-vvg pp-f d n1 p-acp pn31 n1.
(5) sermon (DIV2)
85
Page 10
295
The Master (in the Gospel) that gave the talents to his servants, he called them to an account for every talent he gave them:
The Master (in the Gospel) that gave the Talents to his Servants, he called them to an account for every talon he gave them:
dt n1 (p-acp dt n1) cst vvd dt n2 p-acp po31 n2, pns31 vvd pno32 p-acp dt n1 p-acp d n1 pns31 vvd pno32:
(5) sermon (DIV2)
85
Page 10
296
so there must be a particular enumeration to God of all those severall abilities wherewith he hath fitted thee for his service,
so there must be a particular enumeration to God of all those several abilities wherewith he hath fitted thee for his service,
av pc-acp vmb vbi dt j n1 p-acp np1 pp-f d d j n2 c-crq pns31 vhz vvn pno21 p-acp po31 n1,
(5) sermon (DIV2)
85
Page 10
297
how thou hast behaved thy selfe in matter of health, strength, and time;
how thou hast behaved thy self in matter of health, strength, and time;
c-crq pns21 vh2 vvn po21 n1 p-acp n1 pp-f n1, n1, cc n1;
(5) sermon (DIV2)
85
Page 10
298
in thy senses, in the members of thy body, how with thy mind, how with the dispositions of thy soule,
in thy Senses, in the members of thy body, how with thy mind, how with the dispositions of thy soul,
p-acp po21 n2, p-acp dt n2 pp-f po21 n1, c-crq p-acp po21 n1, c-crq p-acp dt n2 pp-f po21 n1,
(5) sermon (DIV2)
85
Page 10
299
how in all the gifts and endowments he hath intrusted thee with, for the service of the Church and Common-wealth.
how in all the Gifts and endowments he hath Entrusted thee with, for the service of the Church and Commonwealth.
c-crq p-acp d dt n2 cc n2 pns31 vhz vvn pno21 p-acp, p-acp dt n1 pp-f dt n1 cc n1.
(5) sermon (DIV2)
85
Page 10
300
Secondly, it is called a reckoning, because in this reckoning, God will go by a method, keep an order, such an order as men doe in reckoning with their accountants, every thing hath his due place:
Secondly, it is called a reckoning, Because in this reckoning, God will go by a method, keep an order, such an order as men do in reckoning with their accountants, every thing hath his due place:
ord, pn31 vbz vvn dt n-vvg, c-acp p-acp d n-vvg, np1 vmb vvi p-acp dt n1, vvb dt n1, d dt n1 c-acp n2 vdb p-acp vvg p-acp po32 n2, d n1 vhz po31 j-jn n1:
(5) sermon (DIV2)
86
Page 10
301
God will proceed to give every one in the day of judgment his due place;
God will proceed to give every one in the day of judgement his due place;
np1 vmb vvi pc-acp vvi d pi p-acp dt n1 pp-f n1 po31 j-jn n1;
(5) sermon (DIV2)
86
Page 10
302
and ye shall find then, many sinnes that ye have accounted the lightest of all, will be the most heaviest, and grievous at that day.
and you shall find then, many Sins that you have accounted the Lightest of all, will be the most Heaviest, and grievous At that day.
cc pn22 vmb vvi av, d n2 cst pn22 vhb vvn dt js pp-f d, vmb vbi dt av-ds js, cc j p-acp d n1.
(5) sermon (DIV2)
86
Page 10
303
I will set thy sinnes in order before thee, saith God in Psal. 50. He had reckoned them up confusedly here, these things thou hast done, but, I will set them in order before thee. I will Set thy Sins in order before thee, Says God in Psalm 50. He had reckoned them up confusedly Here, these things thou hast done, but, I will Set them in order before thee.
pns11 vmb vvi po21 n2 p-acp n1 p-acp pno21, vvz np1 p-acp np1 crd pns31 vhd vvn pno32 a-acp av-vvn av, d n2 pns21 vh2 vdn, p-acp, pns11 vmb vvi pno32 p-acp n1 p-acp pno21.
(5) sermon (DIV2)
86
Page 10
304
God will observe such an order, as every thing shall have its due place, its due head.
God will observe such an order, as every thing shall have its due place, its due head.
np1 vmb vvi d dt n1, c-acp d n1 vmb vhi po31 j-jn n1, pn31|vbz j-jn n1.
(5) sermon (DIV2)
86
Page 10
305
In the first place shall be that Apostacie, whereof all Adams posterity are guilty.
In the First place shall be that Apostasy, whereof all Adams posterity Are guilty.
p-acp dt ord n1 vmb vbi d n1, c-crq d npg1 n1 vbr j.
(5) sermon (DIV2)
87
Page 10
306
This David saw, and therefore when he judged himselfe, he judged himselfe as one born in sinne.
This David saw, and Therefore when he judged himself, he judged himself as one born in sin.
d np1 vvd, cc av c-crq pns31 vvd px31, pns31 vvd px31 p-acp pi vvn p-acp n1.
(5) sermon (DIV2)
87
Page 10
307
I was borne in sinne, and in sinne hath my mother conceived me. I was born in sin, and in sin hath my mother conceived me.
pns11 vbds vvn p-acp n1, cc p-acp n1 vhz po11 n1 vvd pno11.
(5) sermon (DIV2)
87
Page 10
308
In the next place shall bee that concupiscence, that depravation of nature, from whence all actual sinnes proceed.
In the next place shall be that concupiscence, that depravation of nature, from whence all actual Sins proceed.
p-acp dt ord n1 vmb vbi d n1, cst n1 pp-f n1, p-acp c-crq d j n2 vvb.
(5) sermon (DIV2)
88
Page 10
309
This Saint Paul knew, and therefore he bewaileth it as the original, and root of all other actual sinnes, Rom. 7. God will begin first with the sins of the heart, This Saint Paul knew, and Therefore he bewaileth it as the original, and root of all other actual Sins, Rom. 7. God will begin First with the Sins of the heart,
d n1 np1 vvd, cc av pns31 vvz pn31 p-acp dt n-jn, cc n1 pp-f d j-jn j n2, np1 crd np1 vmb vvi ord p-acp dt n2 pp-f dt n1,
(5) sermon (DIV2)
88
Page 10
310
because thence cometh all the outward actions of the whole man. Then all the outward actions.
Because thence comes all the outward actions of the Whole man. Then all the outward actions.
c-acp av vvz d dt j n2 pp-f dt j-jn n1. av av-d dt j n2.
(5) sermon (DIV2)
88
Page 10
311
Hee will begin first with those against the first Table, Atheisme, Infidelity, Prophanenesse, contempt of God,
He will begin First with those against the First Table, Atheism, Infidelity, Profaneness, contempt of God,
pns31 vmb vvi ord p-acp d p-acp dt ord n1, n1, n1, n1, n1 pp-f np1,
(5) sermon (DIV2)
89
Page 10
312
and his service, neglect of his glory, and the opportunites he hath given us.
and his service, neglect of his glory, and the opportunities he hath given us.
cc po31 n1, n1 pp-f po31 n1, cc dt n2 pns31 vhz vvn pno12.
(5) sermon (DIV2)
89
Page 10
313
And when the Law and the Gospel come together, he will proceed more severely, for the sinnes against the Gospel, then the Law.
And when the Law and the Gospel come together, he will proceed more severely, for the Sins against the Gospel, then the Law.
cc c-crq dt n1 cc dt n1 vvb av, pns31 vmb vvi av-dc av-j, p-acp dt n2 p-acp dt n1, cs dt n1.
(5) sermon (DIV2)
90
Page 10
314
That is the reason that our Saviour telleth us, that it shall be easier for Sodome and Gomorah,
That is the reason that our Saviour Telleth us, that it shall be Easier for Sodom and Gomorrah,
cst vbz dt n1 cst po12 n1 vvz pno12, cst pn31 vmb vbi jc p-acp np1 cc np1,
(5) sermon (DIV2)
90
Page 11
315
then Capernaum at the day of Iudgment. then Capernaum At the day of Judgement.
cs np1 p-acp dt n1 pp-f n1.
(5) sermon (DIV2)
90
Page 11
316
Why so? Sodome and Gomorah had the Law, but Capernaum had the Law and the Gospel too:
Why so? Sodom and Gomorrah had the Law, but Capernaum had the Law and the Gospel too:
q-crq av? np1 cc np1 vhd dt n1, cc-acp np1 vhd dt n1 cc dt n1 av:
(5) sermon (DIV2)
90
Page 11
317
And (faith the Apostle Heb. 10.) If they that obeyed not Moses law died, of how much s• … rer judgment shall they be guiltie of, that disobey the Gospel of Christ, the Law of faith? Thus God will proceed.
And (faith the Apostle Hebrew 10.) If they that obeyed not Moses law died, of how much s• … rer judgement shall they be guilty of, that disobey the Gospel of christ, the Law of faith? Thus God will proceed.
cc (n1 dt n1 np1 crd) cs pns32 cst vvd xx np1 n1 vvd, pp-f c-crq d n1 … jc-jn n1 vmb pns32 vbb j pp-f, cst vvi dt n1 pp-f np1, dt n1 pp-f n1? av np1 vmb vvi.
(5) sermon (DIV2)
90
Page 11
318
And therefore, when ye would exercise repentance, follow Gods order, mourn more for impenitency, and infidelity, then for other things.
And Therefore, when you would exercise Repentance, follow God's order, mourn more for impenitency, and infidelity, then for other things.
cc av, c-crq pn22 vmd vvi n1, vvb npg1 n1, vvb av-dc p-acp n1, cc n1, av p-acp j-jn n2.
(5) sermon (DIV2)
91
Page 11
319
Be more humbled for sinnes against the first Table;
Be more humbled for Sins against the First Table;
vbb av-dc vvn p-acp n2 p-acp dt ord n1;
(5) sermon (DIV2)
91
Page 11
320
for prophannesse, for Atheisme, and neglect of God, then for sinnes against the second, though these must be lamented; and repented of too.
for profaneness, for Atheism, and neglect of God, then for Sins against the second, though these must be lamented; and repented of too.
p-acp n1, p-acp n1, cc n1 pp-f np1, av p-acp n2 p-acp dt ord, cs d vmb vbi vvn; cc vvd pp-f av.
(5) sermon (DIV2)
91
Page 11
321
Againe, be more in lamenting the inward sinful disposition of thy heart, then thy outward sinful actions:
Again, be more in lamenting the inward sinful disposition of thy heart, then thy outward sinful actions:
av, vbb av-dc p-acp vvg dt j j n1 pp-f po21 n1, cs po21 j j n2:
(5) sermon (DIV2)
91
Page 11
322
and forget not the original root of all, which we brought with us into the world.
and forget not the original root of all, which we brought with us into the world.
cc vvb xx dt j-jn n1 pp-f d, r-crq pns12 vvd p-acp pno12 p-acp dt n1.
(5) sermon (DIV2)
91
Page 11
323
I say, mark Gods method, and his order:
I say, mark God's method, and his order:
pns11 vvb, vvb npg1 n1, cc po31 n1:
(5) sermon (DIV2)
91
Page 11
326
It is a grievous thing for a man to be borne in sinne, but to adde actual sinnes to that, it is more grievous.
It is a grievous thing for a man to be born in sin, but to add actual Sins to that, it is more grievous.
pn31 vbz dt j n1 p-acp dt n1 pc-acp vbi vvn p-acp n1, cc-acp pc-acp vvi j n2 p-acp d, pn31 vbz av-dc j.
(5) sermon (DIV2)
92
Page 11
327
For a man to sinne in thought, and in heart is grievous, but to adde actual sinnes to those, it is more grievous.
For a man to sin in Thought, and in heart is grievous, but to add actual Sins to those, it is more grievous.
p-acp dt n1 p-acp n1 p-acp n1, cc p-acp n1 vbz j, cc-acp pc-acp vvi j n2 p-acp d, pn31 vbz av-dc j.
(5) sermon (DIV2)
92
Page 11
328
It is a grievous thing for a man to sin against righteousnesse, to deale unjustly with men,
It is a grievous thing for a man to sin against righteousness, to deal unjustly with men,
pn31 vbz dt j n1 p-acp dt n1 pc-acp vvi p-acp n1, pc-acp vvi av-j p-acp n2,
(5) sermon (DIV2)
92
Page 11
329
but to deale unrighteously with God in point of his worship, is more grievous.
but to deal unrighteously with God in point of his worship, is more grievous.
cc-acp pc-acp vvi av-j p-acp np1 p-acp n1 pp-f po31 n1, vbz av-dc j.
(5) sermon (DIV2)
92
Page 11
330
It is a grievous sinne for a man to disobey the law of God, but to disobey the law of faith, to delay repentance, to deferre turning unto God, is far more grievous.
It is a grievous sin for a man to disobey the law of God, but to disobey the law of faith, to Delay Repentance, to defer turning unto God, is Far more grievous.
pn31 vbz dt j n1 p-acp dt n1 pc-acp vvi dt n1 pp-f np1, cc-acp pc-acp vvi dt n1 pp-f n1, pc-acp vvi n1, pc-acp vvi vvg p-acp np1, vbz av-j av-dc j.
(5) sermon (DIV2)
92
Page 11
331
Thus we should mark Gods order, that he will observe, when he bringeth us to a reckoning.
Thus we should mark God's order, that he will observe, when he brings us to a reckoning.
av pns12 vmd vvi npg1 n1, cst pns31 vmb vvi, c-crq pns31 vvz pno12 p-acp dt n-vvg.
(5) sermon (DIV2)
92
Page 11
332
Thirdly, It is called a reckoning, because God will proceed with men at that day (as Masters with their servants) by writings, by books.
Thirdly, It is called a reckoning, Because God will proceed with men At that day (as Masters with their Servants) by writings, by books.
ord, pn31 vbz vvn dt n-vvg, c-acp np1 vmb vvi p-acp n2 p-acp d n1 (c-acp n2 p-acp po32 n2) p-acp n2, p-acp n2.
(5) sermon (DIV2)
93
Page 11
333
In the tenth of Daniel, the booke was opened, and in the 20. Revel. there is mention made of bookes that should be opened.
In the tenth of daniel, the book was opened, and in the 20. Revel. there is mention made of books that should be opened.
p-acp dt ord pp-f np1, dt n1 vbds vvn, cc p-acp dt crd vvb. pc-acp vbz n1 vvn pp-f n2 cst vmd vbi vvn.
(5) sermon (DIV2)
93
Page 11
334
God will proceed with all his Stewards, upon books that shall be opened.
God will proceed with all his Stewards, upon books that shall be opened.
np1 vmb vvi p-acp d po31 n2, p-acp n2 cst vmb vbi vvn.
(5) sermon (DIV2)
93
Page 11
335
The bookes are either the book of the law, that shewes what wee should have done:
The books Are either the book of the law, that shows what we should have done:
dt n2 vbr d dt n1 pp-f dt n1, cst vvz r-crq pns12 vmd vhi vdn:
(5) sermon (DIV2)
93
Page 11
336
The words that I speak (faith Chirst) the same shall judge you at the last day. The words that I speak (faith Christ) the same shall judge you At the last day.
dt n2 cst pns11 vvb (n1 n1) dt d vmb vvi pn22 p-acp dt ord n1.
(5) sermon (DIV2)
93
Page 11
337
And there is one that judgeth you, even Moses that is read daily.
And there is one that Judgeth you, even Moses that is read daily.
cc po32 vbz pi cst vvz pn22, av np1 cst vbz vvn av-j.
(5) sermon (DIV2)
93
Page 11
338
And then secondly, there is the book of conscience, that shewes what wee have done here:
And then secondly, there is the book of conscience, that shows what we have done Here:
cc av ord, pc-acp vbz dt n1 pp-f n1, cst vvz r-crq pns12 vhb vdn av:
(5) sermon (DIV2)
93
Page 11
339
God will put the memories of men to the taske, as Abraham did Dives, Son remember that thou in thy life-time hadest thy pleasure.
God will put the memories of men to the task, as Abraham did Dives, Son Remember that thou in thy lifetime Hadst thy pleasure.
np1 vmb vvi dt n2 pp-f n2 p-acp dt n1, c-acp np1 vdd np1, n1 vvb cst pns21 p-acp po21 n1 vhd2 po21 n1.
(5) sermon (DIV2)
93
Page 11
340
So remember that thou in thy life time haddest riches, but how didst thou imploy them? remember that thou hadest Authority,
So Remember that thou in thy life time Hadst riches, but how didst thou employ them? Remember that thou Hadst authority,
av vvb cst pns21 p-acp po21 n1 n1 vhd2 n2-j, cc-acp q-crq vdd2 pns21 vvi pno32? vvb cst pns21 vhd2 n1,
(5) sermon (DIV2)
93
Page 11
341
and office, and place in the Church of the Common-wealth, but what service didest thou doe to God? remember that thou haddest wisedome,
and office, and place in the Church of the Commonwealth, but what service didst thou doe to God? Remember that thou Hadst Wisdom,
cc n1, cc n1 p-acp dt n1 pp-f dt n1, cc-acp q-crq n1 vdd2 pns21 n1 p-acp np1? vvb cst pns21 vhd2 n1,
(5) sermon (DIV2)
93
Page 11
342
and learning, and knowledg, but what good had the Church or Common-wealth by it? God I say, will put every mans memory to the task, what opportunities are lost carelesly;
and learning, and knowledge, but what good had the Church or Commonwealth by it? God I say, will put every men memory to the task, what opportunities Are lost carelessly;
cc n1, cc n1, cc-acp q-crq j vhd dt n1 cc n1 p-acp pn31? np1 pns11 vvb, vmb vvi d ng1 n1 p-acp dt n1, r-crq n2 vbr vvn av-j;
(5) sermon (DIV2)
93
Page 11
343
nay, what opportunities he avoyded wilfully, when he might have done God better service, yet lest he should be disadvantaged in his by-respects in the world he bauked them: remember this.
nay, what opportunities he avoided wilfully, when he might have done God better service, yet lest he should be disadvantaged in his by-respects in the world he balked them: Remember this.
uh-x, q-crq n2 pns31 vvn av-j, c-crq pns31 vmd vhi vdn np1 j n1, av cs pns31 vmd vbi vvn p-acp po31 n2 p-acp dt n1 pns31 vvn pno32: vvb d.
(5) sermon (DIV2)
93
Page 11
344
The sins of Judah (saith God) are written with a pen of Iron, The Sins of Judah (Says God) Are written with a pen of Iron,
dt n2 pp-f np1 (vvz np1) vbr vvn p-acp dt n1 pp-f n1,
(5) sermon (DIV2)
94
Page 11
345
and with the point of a Diamond, they are graven upon the table of their hearts. and with the point of a Diamond, they Are graved upon the table of their hearts.
cc p-acp dt n1 pp-f dt n1, pns32 vbr vvn p-acp dt n1 pp-f po32 n2.
(5) sermon (DIV2)
94
Page 11
346
God hath the sins of men graven on the table of their hearts.
God hath the Sins of men graved on the table of their hearts.
np1 vhz dt vvz pp-f n2 vvn p-acp dt n1 pp-f po32 n2.
(5) sermon (DIV2)
94
Page 11
347
Little dost thou that art an old man, think of a thousand things, that God will bring against thee, that were done in thy youth.
Little dost thou that art an old man, think of a thousand things, that God will bring against thee, that were done in thy youth.
j vd2 pns21 d vb2r dt j n1, vvb pp-f dt crd n2, cst np1 vmb vvi p-acp pno21, cst vbdr vdn p-acp po21 n1.
(5) sermon (DIV2)
94
Page 11
348
Job little thought till the day of his affliction, when God made him possesse the sins of his youth, that there was such aboundance of guilt against him as there was.Job little Thought till the day of his affliction, when God made him possess the Sins of his youth, that there was such abundance of guilt against him as there was.
np1 av-j vvd p-acp dt n1 pp-f po31 n1, c-crq np1 vvd pno31 vvi dt n2 pp-f po31 n1, cst a-acp vbds d n1 pp-f n1 p-acp pno31 c-acp pc-acp vbds.
(5) sermon (DIV2)
94
Page 11
349
God will remember that, that thou hast forgot.
God will Remember that, that thou hast forgotten.
np1 vmb vvi d, cst pns21 vh2 vvn.
(5) sermon (DIV2)
94
Page 11
350
God will proceed by bookes, and this will clear Gods justice in his proceedings, and make every thing appeare righteous in the sight of men and Angels,
God will proceed by books, and this will clear God's Justice in his proceedings, and make every thing appear righteous in the sighed of men and Angels,
np1 vmb vvi p-acp n2, cc d vmb vvi npg1 n1 p-acp po31 n2-vvg, cc vvi d n1 vvi j p-acp dt n1 pp-f n2 cc n2,
(5) sermon (DIV2)
95
Page 11
351
because every mans conscience shall testifie against himselfe, and therefore the mouth of all ungodly men shall be stopped at the day of the Lord, they shall have nothing to say for themselves,
Because every men conscience shall testify against himself, and Therefore the Mouth of all ungodly men shall be stopped At the day of the Lord, they shall have nothing to say for themselves,
c-acp d ng1 n1 vmb vvi p-acp px31, cc av dt n1 pp-f d j n2 vmb vbi vvn p-acp dt n1 pp-f dt n1, pns32 vmb vhi pix pc-acp vvi p-acp px32,
(5) sermon (DIV2)
95
Page 11
352
why justice should not proceed against them. Here (will god say (I find so much given to usury; so much gotten by usury; so much spent in vain;
why Justice should not proceed against them. Here (will god say (I find so much given to Usury; so much got by Usury; so much spent in vain;
c-crq n1 vmd xx vvi p-acp pno32. av (n1 n1 vvi (pns11 vvb av av-d vvn p-acp n1; av av-d vvn p-acp n1; av av-d vvn p-acp j;
(5) sermon (DIV2)
95
Page 11
353
so much kept injuriously from the furtherance of Gods worship, and planting the Gospel where it was wanting;
so much kept injuriously from the furtherance of God's worship, and planting the Gospel where it was wanting;
av av-d vvn av-j p-acp dt n1 pp-f npg1 n1, cc vvg dt n1 c-crq pn31 vbds vvg;
(5) sermon (DIV2)
95
Page 11
354
so much kept from benefiting the Church and Common-wealth, in publick, in private; so much from helping the poor:
so much kept from benefiting the Church and Commonwealth, in public, in private; so much from helping the poor:
av av-d vvn p-acp j-vvg dt n1 cc n1, p-acp j, p-acp j; av av-d p-acp vvg dt j:
(5) sermon (DIV2)
95
Page 11
355
here I find it, how comes it here? was it not written with thy own hand? was it not thy selfe that made this impression upon thy conscience by thy owne guilt? What wilt thou say for thy selfe? hath any one accused thee wrongfully? hath any one wrote it by mistake? No, all is done with thy own hand,
Here I find it, how comes it Here? was it not written with thy own hand? was it not thy self that made this impression upon thy conscience by thy own guilt? What wilt thou say for thy self? hath any one accused thee wrongfully? hath any one wrote it by mistake? No, all is done with thy own hand,
av pns11 vvb pn31, q-crq vvz pn31 av? vbds pn31 xx vvn p-acp po21 d n1? vbds pn31 xx po21 n1 cst vvd d n1 p-acp po21 n1 p-acp po21 d n1? q-crq vm2 pns21 vvi p-acp po21 n1? vhz d pi vvd pno21 av-j? vhz d pi vvd pn31 p-acp n1? uh-dx, d vbz vdn p-acp po21 d n1,
(5) sermon (DIV2)
95
Page 12
356
and you cannot deny your own hand writing, when it is brought to your face.
and you cannot deny your own hand writing, when it is brought to your face.
cc pn22 vmbx vvi po22 d n1 vvg, c-crq pn31 vbz vvn p-acp po22 n1.
(5) sermon (DIV2)
95
Page 12
357
Hath any one had the keeping of this book of thy conscience? hast thou not alwayes had it in thy owne Possession? what canst thou alledge for thy selfe?.
Hath any one had the keeping of this book of thy conscience? hast thou not always had it in thy own Possession? what Canst thou allege for thy self?.
vhz d pi vhd dt n-vvg pp-f d n1 pp-f po21 n1? vh2 pns21 xx av vhd pn31 p-acp po21 d n1? q-crq vm2 pns21 vvi p-acp po21 n1?.
(5) sermon (DIV2)
95
Page 12
358
I know (beloved) and it is true, that there are many other waies whereby ungodly men shall be accused at the last day:
I know (Beloved) and it is true, that there Are many other ways whereby ungodly men shall be accused At the last day:
pns11 vvb (vvn) cc pn31 vbz j, cst a-acp vbr d j-jn n2 c-crq j n2 vmb vbi vvn p-acp dt ord n1:
(5) sermon (DIV2)
96
Page 12
359
God himselfe shall accuse thee, and be a swift witness against thee, the Saints shall accuse thee, wicked men shall accuse thee, the Divels shall accuse thee:
God himself shall accuse thee, and be a swift witness against thee, the Saints shall accuse thee, wicked men shall accuse thee, the Devils shall accuse thee:
np1 px31 vmb vvi pno21, cc vbb dt j n1 p-acp pno21, dt n2 vmb vvi pno21, j n2 vmb vvi pno21, dt n2 vmb vvi pno21:
(5) sermon (DIV2)
96
Page 12
360
but the main proceeding, and that that shall cleare Gods justice, and stop the mouthes of all ungodly men, is this, that the accusation is by their owne hand-writing, their owne book shall accuse them, that they have wasted their Lords goods and mis-spent them.
but the main proceeding, and that that shall clear God's Justice, and stop the mouths of all ungodly men, is this, that the accusation is by their own handwriting, their own book shall accuse them, that they have wasted their lords goods and misspent them.
cc-acp dt j n-vvg, cc d cst vmb vvi ng1 n1, cc vvi dt n2 pp-f d j n2, vbz d, cst dt n1 vbz p-acp po32 d n1, po32 d n1 vmb vvi pno32, cst pns32 vhb vvn po32 n2 n2-j cc vvn pno32.
(5) sermon (DIV2)
96
Page 12
361
The fourth and last thing wherein this proceeding at the last day, shall be like a reckoning is this:
The fourth and last thing wherein this proceeding At the last day, shall be like a reckoning is this:
dt ord cc ord n1 c-crq d vvg p-acp dt ord n1, vmb vbi av-j dt n-vvg vbz d:
(5) sermon (DIV2)
97
Page 12
362
That there shall an account be made in measure, and proportion to the trust committed to men.
That there shall an account be made in measure, and proportion to the trust committed to men.
cst a-acp vmb dt n1 vbb vvn p-acp n1, cc n1 p-acp dt n1 vvn p-acp n2.
(5) sermon (DIV2)
97
Page 12
363
The Master when he reckoneth with his servant, he calleth him to account, not for some lesser sums,
The Master when he Reckoneth with his servant, he calls him to account, not for Some lesser sums,
dt n1 c-crq pns31 vvz p-acp po31 n1, pns31 vvz pno31 pc-acp vvi, xx p-acp d jc n2,
(5) sermon (DIV2)
97
Page 12
365
and if one servant have more then another, his account shall be greater then anothers, according to the greatnesse of that that is committed to him,
and if one servant have more then Another, his account shall be greater then another's, according to the greatness of that that is committed to him,
cc cs crd n1 vhi dc cs j-jn, po31 n1 vmb vbi jc cs j-jn, vvg p-acp dt n1 pp-f d cst vbz vvn p-acp pno31,
(5) sermon (DIV2)
97
Page 12
366
so shall the largnesse of his reckoning be;
so shall the largnesse of his reckoning be;
av vmb dt n1 pp-f po31 n-vvg vbi;
(5) sermon (DIV2)
97
Page 12
367
to whom much is given, of them much is expected, and to whom little, little is expected; to whom much is given, of them much is expected, and to whom little, little is expected;
p-acp ro-crq d vbz vvn, pp-f pno32 av-d vbz vvn, cc p-acp ro-crq j, j vbz vvn;
(5) sermon (DIV2)
97
Page 12
368
but of every one something is expected, because every one is a Steward. The reckoning, I say, it shall be according to the difference of gifts and endowments, wherewith we are intrusted.
but of every one something is expected, Because every one is a Steward. The reckoning, I say, it shall be according to the difference of Gifts and endowments, wherewith we Are Entrusted.
cc-acp pp-f d crd pi vbz vvn, c-acp d pi vbz dt n1. dt n-vvg, pns11 vvb, pn31 vmb vbi vvg p-acp dt n1 pp-f n2 cc n2, c-crq pns12 vbr vvn.
(5) sermon (DIV2)
97
Page 12
369
When the Master in the Gospel, called his servants to an account for the Talents, we see he that had ten Talents, made account for ten,
When the Master in the Gospel, called his Servants to an account for the Talents, we see he that had ten Talents, made account for ten,
c-crq dt n1 p-acp dt n1, vvd po31 n2 p-acp dt n1 p-acp dt n2, pns12 vvb pns31 cst vhd crd n2, vvd n1 p-acp crd,
(5) sermon (DIV2)
97
Page 12
370
and he that had five, for five, and he that had one, was called to an account but for one, every one for so much as he had received.
and he that had five, for five, and he that had one, was called to an account but for one, every one for so much as he had received.
cc pns31 cst vhd crd, p-acp crd, cc pns31 cst vhd crd, vbds vvn p-acp dt n1 cc-acp p-acp crd, d pi p-acp av av-d c-acp pns31 vhd vvn.
(5) sermon (DIV2)
97
Page 12
371
He that hath received bodily abilities of health, and strength shall account for that:
He that hath received bodily abilities of health, and strength shall account for that:
pns31 cst vhz vvn j n2 pp-f n1, cc n1 vmb vvi p-acp d:
(5) sermon (DIV2)
97
Page 12
372
He that hath had wealth and an estate in the world, shall make an account further for that.
He that hath had wealth and an estate in the world, shall make an account further for that.
pns31 cst vhz vhn n1 cc dt n1 p-acp dt n1, vmb vvi dt n1 av-jc p-acp d.
(5) sermon (DIV2)
97
Page 12
373
He that hath had all these, and authority and place, wherein he had power to doe right,
He that hath had all these, and Authority and place, wherein he had power to do right,
pns31 cst vhz vhn d d, cc n1 cc n1, c-crq pns31 vhd n1 pc-acp vdi j-jn,
(5) sermon (DIV2)
97
Page 12
374
and to glorifie God amongst men, he must make an account for so much the more.
and to Glorify God among men, he must make an account for so much the more.
cc pc-acp vvi np1 p-acp n2, pns31 vmb vvi dt n1 c-acp av av-d dt av-dc.
(5) sermon (DIV2)
97
Page 12
375
Alas beloved, if men consider, that the more wealth, they heap up, and the more places of authority,
Alas Beloved, if men Consider, that the more wealth, they heap up, and the more places of Authority,
uh j-vvn, cs n2 vvb, cst dt av-dc n1, pns32 vvb a-acp, cc dt dc n2 pp-f n1,
(5) sermon (DIV2)
98
Page 12
376
and preferments, they have in the world, their accounts shall be greater at the day of the Lord, certalnly it would make them more sober,
and preferments, they have in the world, their accounts shall be greater At the day of the Lord, certalnly it would make them more Sobrium,
cc n2, pns32 vhb p-acp dt n1, po32 n2 vmb vbi jc p-acp dt n1 pp-f dt n1, av-j pn31 vmd vvi pno32 av-dc j,
(5) sermon (DIV2)
98
Page 12
377
and walke more humbly, and watchfully, it would make them so much the more industrious, to improve their talents, to the best advantage of their Lord that intrusted them with them.
and walk more humbly, and watchfully, it would make them so much the more Industria, to improve their Talents, to the best advantage of their Lord that Entrusted them with them.
cc vvi av-dc av-j, cc av-j, pn31 vmd vvi pno32 av av-d dt av-dc j, pc-acp vvi po32 n2, p-acp dt js n1 pp-f po32 n1 cst vvn pno32 p-acp pno32.
(5) sermon (DIV2)
98
Page 12
378
So much for the opeining of the point. I will conclude briefly with a few uses of it.
So much for the opeining of the point. I will conclude briefly with a few uses of it.
av av-d c-acp dt vvg pp-f dt n1. pns11 vmb vvi av-j p-acp dt d n2 pp-f pn31.
(5) sermon (DIV2)
99
Page 12
379
Ye see (Beloved) not onely that all are Gods Stewards, but that all Gods Stewards shall be brought to a reckoning, brought to it in this life, and in a nother.
You see (beloved) not only that all Are God's Stewards, but that all God's Stewards shall be brought to a reckoning, brought to it in this life, and in a neither.
pn22 vvb (vvn) xx av-j d d vbr ng1 n2, p-acp d d ng1 ng1 vmb vbi vvn p-acp dt n-vvg, vvd p-acp pn31 p-acp d n1, cc p-acp dt av-dx.
(5) sermon (DIV2)
100
Page 12
380
Ye see why it is called a reckoning, why God will proceed with men in this manner.
You see why it is called a reckoning, why God will proceed with men in this manner.
pn22 vvb c-crq pn31 vbz vvn dt n-vvg, c-crq np1 vmb vvi p-acp n2 p-acp d n1.
(5) sermon (DIV2)
100
Page 12
381
The first Use then shall be for confutation of those Atheists, that put farr from them the feare of the day of Judgment.
The First Use then shall be for confutation of those Atheists, that put Far from them the Fear of the day of Judgement.
dt ord n1 av vmb vbi p-acp n1 pp-f d n2, cst vvd av-j p-acp pno32 dt n1 pp-f dt n1 pp-f n1.
(5) sermon (DIV2)
101
Page 12
382
Is it possible that there should be a generation of the world, that should doubt of the Judgment to come? Nay, shall we go further and come neerer, not only in the world but in the Church, that there should be such as doubt of the time and day? By that that is done daily, it appears that there be many at this day in the Church, that doubt of a Judgment day.
Is it possible that there should be a generation of the world, that should doubt of the Judgement to come? Nay, shall we go further and come nearer, not only in the world but in the Church, that there should be such as doubt of the time and day? By that that is done daily, it appears that there be many At this day in the Church, that doubt of a Judgement day.
vbz pn31 j cst a-acp vmd vbi dt n1 pp-f dt n1, cst vmd vvi pp-f dt n1 pc-acp vvi? uh-x, vmb pns12 vvi av-jc cc vvb av-jc, xx av-j p-acp dt n1 cc-acp p-acp dt n1, cst a-acp vmd vbi d c-acp vvb pp-f dt n1 cc n1? p-acp d cst vbz vdn av-j, pn31 vvz cst pc-acp vbi d p-acp d n1 p-acp dt n1, cst n1 pp-f dt n1 n1.
(5) sermon (DIV2)
102
Page 12
383
First, do but try mens courses.
First, do but try men's courses.
ord, vdb p-acp vvi ng2 n2.
(5) sermon (DIV2)
103
Page 12
384
What sins do they most fear, and most avoid? by that ye shall know what Judgment they fear and what they fear not.
What Sins do they most Fear, and most avoid? by that you shall know what Judgement they Fear and what they Fear not.
q-crq n2 vdb pns32 ds vvi, cc av-ds vvi? p-acp cst pn22 vmb vvi r-crq n1 pns32 vvb cc r-crq pns32 vvb xx.
(5) sermon (DIV2)
103
Page 12
385
They fear only such sins as in the course of justice, men and their laws take hold of:
They Fear only such Sins as in the course of Justice, men and their laws take hold of:
pns32 vvb av-j d n2 c-acp p-acp dt n1 pp-f n1, n2 cc po32 n2 vvb n1 pp-f:
(5) sermon (DIV2)
103
Page 12
386
such as are only a breach of the second Table. Men will not be injurious to men, lest men proceed in mans justice against them.
such as Are only a breach of the second Table. Men will not be injurious to men, lest men proceed in men Justice against them.
d c-acp vbr av-j dt n1 pp-f dt ord n1. np1 vmb xx vbi j p-acp n2, cs n2 vvb p-acp ng1 n1 p-acp pno32.
(5) sermon (DIV2)
103
Page 12
387
But how cometh it to passe that there is so little regard of God? of reverence of his name? of setting up his worship in their houses,
But how comes it to pass that there is so little regard of God? of Reverence of his name? of setting up his worship in their houses,
p-acp q-crq vvz pn31 pc-acp vvi cst pc-acp vbz av j n1 pp-f np1? pp-f n1 pp-f po31 n1? pp-f vvg a-acp po31 n1 p-acp po32 n2,
(5) sermon (DIV2)
103
Page 12
388
and in their hearts? Certainly you doe not think that God will be as exact in his judgment, in matters that concerne his owne honour immediately,
and in their hearts? Certainly you do not think that God will be as exact in his judgement, in matters that concern his own honour immediately,
cc p-acp po32 n2? av-j pn22 vdb xx vvi cst np1 vmb vbi a-acp j p-acp po31 n1, p-acp n2 cst vvb po31 d n1 av-j,
(5) sermon (DIV2)
103
Page 12
389
as any man will be in cases that are brought before him.
as any man will be in cases that Are brought before him.
c-acp d n1 vmb vbi p-acp n2 cst vbr vvn p-acp pno31.
(5) sermon (DIV2)
103
Page 13
390
Againe, do not men feare those outward actions which expose them to the censure of men on earth,
Again, do not men Fear those outward actions which expose them to the censure of men on earth,
av, vdb xx n2 vvi d j n2 r-crq vvb pno32 p-acp dt n1 pp-f n2 p-acp n1,
(5) sermon (DIV2)
103
Page 13
391
and unto punishment here? But in the meane time they feare not evill affections, and the motions of sin in their owne hearts.
and unto punishment Here? But in the mean time they Fear not evil affections, and the motions of since in their own hearts.
cc p-acp n1 av? p-acp p-acp dt j n1 pns32 vvb xx j-jn n2, cc dt n2 pp-f n1 p-acp po32 d n2.
(5) sermon (DIV2)
103
Page 13
392
A man would not be took with open these, yet neverthelesse he useth fraud, when men cannot discerne it.
A man would not be took with open these, yet nevertheless he uses fraud, when men cannot discern it.
dt n1 vmd xx vbi vvn p-acp j d, av av pns31 vvz n1, c-crq n2 vmbx vvi pn31.
(5) sermon (DIV2)
103
Page 13
393
A man would not be tooke with murther, yet neverthelesse he is full of malice and envie,
A man would not be took with murder, yet nevertheless he is full of malice and envy,
dt n1 vmd xx vbi vvd p-acp n1, av av pns31 vbz j pp-f n1 cc vvi,
(5) sermon (DIV2)
103
Page 13
394
and repining, Why is this, but because men acknowledg not a judgment to come? They feare not the judgment of God, wherein he will bring the breaches of the first Table to an account,
and repining, Why is this, but Because men acknowledge not a judgement to come? They Fear not the judgement of God, wherein he will bring the Breaches of the First Table to an account,
cc vvg, q-crq vbz d, cc-acp c-acp n2 vvb xx dt n1 pc-acp vvi? pns32 vvb xx dt n1 pp-f np1, c-crq pns31 vmb vvi dt n2 pp-f dt ord n1 p-acp dt n1,
(5) sermon (DIV2)
103
Page 13
395
as well as those of the second, and the secret thoughts, and sinnes of the heart, to a reckoning, as well as outward actions.
as well as those of the second, and the secret thoughts, and Sins of the heart, to a reckoning, as well as outward actions.
c-acp av c-acp d pp-f dt ord, cc dt j-jn n2, cc n2 pp-f dt n1, p-acp dt n-vvg, c-acp av c-acp j n2.
(5) sermon (DIV2)
103
Page 13
396
Such mockers there were in the time of Saint Peter, against whom he speakes in his second Egistle, and third chapter.
Such mockers there were in the time of Saint Peter, against whom he speaks in his second Egistle, and third chapter.
d n2 a-acp vbdr p-acp dt n1 pp-f n1 np1, p-acp ro-crq pns31 vvz p-acp po31 ord n1, cc ord n1.
(5) sermon (DIV2)
104
Page 13
397
We will a little observe the method of the Apostle, that we may see how he discovereth them. • … ay the mockers, there shall be no Judgment. There shall, saith the Apostle.
We will a little observe the method of the Apostle, that we may see how he Discovereth them. • … ay the mockers, there shall be no Judgement. There shall, Says the Apostle.
pns12 vmb dt j vvi dt n1 pp-f dt n1, cst pns12 vmb vvi c-crq pns31 vvz pno32. • … uh dt n2, a-acp vmb vbi dx n1. pc-acp vmb, vvz dt n1.
(5) sermon (DIV2)
104
Page 13
398
How can that be? • … ve not all things continued as they were,
How can that be? • … we not all things continued as they were,
q-crq vmb d vbi? • … pns12 xx d n2 vvd c-acp pns32 vbdr,
(5) sermon (DIV2)
104
Page 13
399
since the begining of the Creation for so many thousand yeares? And why should we think that there should come any alteration after, more then before? Yee are deceived (saith he) all things have not continued alike, the world was drowned by water. since the beginning of the Creation for so many thousand Years? And why should we think that there should come any alteration After, more then before? Ye Are deceived (Says he) all things have not continued alike, the world was drowned by water.
c-acp dt n-vvg pp-f dt n1 c-acp av d crd n2? cc q-crq vmd pns12 vvi cst a-acp vmd vvi d n1 a-acp, av-dc cs a-acp? pn22 vbr vvn (vvz pns31) d n2 vhb xx vvn av, dt n1 vbds vvn p-acp n1.
(5) sermon (DIV2)
104
Page 13
400
But if they doe continue, it is by the word of God, and that Word that gave a beeing to them, that Word will put an end to them, God can as easily by his Word destroy all things,
But if they do continue, it is by the word of God, and that Word that gave a being to them, that Word will put an end to them, God can as Easily by his Word destroy all things,
cc-acp cs pns32 vdb vvi, pn31 vbz p-acp dt n1 pp-f np1, cc d n1 cst vvd av vbg p-acp pno32, cst n1 vmb vvi dt n1 p-acp pno32, np1 vmb a-acp av-j p-acp po31 n1 vvi d n2,
(5) sermon (DIV2)
104
Page 13
401
as by his Word he made all things.
as by his Word he made all things.
c-acp p-acp po31 n1 pns31 vvd d n2.
(5) sermon (DIV2)
104
Page 13
402
But some will say, by what instrument will he destroy the world? By sire. How can that be,
But Some will say, by what Instrument will he destroy the world? By sire. How can that be,
p-acp d vmb vvi, p-acp r-crq n1 vmb pns31 vvi dt n1? p-acp n1. q-crq vmb d vbi,
(5) sermon (DIV2)
104
Page 13
404
and shall that be the destruction of that whereof it is made? Yes (saith the Apostle,) All things were made by water too,
and shall that be the destruction of that whereof it is made? Yes (Says the Apostle,) All things were made by water too,
cc vmb d vbi dt n1 pp-f d c-crq pn31 vbz vvn? uh (vvz dt n1,) d n2 vbdr vvn p-acp n1 av,
(5) sermon (DIV2)
104
Page 13
405
and yet they were destroyed by water, and why not then by fire? But God deserreth the promise of his coming? What of that? He putteth it not quite off,
and yet they were destroyed by water, and why not then by fire? But God deserreth the promise of his coming? What of that? He putteth it not quite off,
cc av pns32 vbdr vvn p-acp n1, cc q-crq xx av p-acp n1? p-acp np1 vvz dt n1 pp-f po31 n-vvg? q-crq pp-f d? pns31 vvz pn31 xx av a-acp,
(5) sermon (DIV2)
104
Page 13
406
though he deferre, yet it is not long with God, for there is no time long to him that is eternal.
though he defer, yet it is not long with God, for there is no time long to him that is Eternal.
cs pns31 vvi, av pn31 vbz xx av-j p-acp np1, p-acp pc-acp vbz dx n1 av-j p-acp pno31 cst vbz j.
(5) sermon (DIV2)
104
Page 13
407
and in that he deserreth, it is that some men may be brought to salvation, and others made inexcusable.
and in that he deserreth, it is that Some men may be brought to salvation, and Others made inexcusable.
cc p-acp cst pns31 vvz, pn31 vbz cst d n2 vmb vbi vvn p-acp n1, cc n2-jn vvn j.
(5) sermon (DIV2)
104
Page 13
408
Thus the Apostle takes off all objections of the Atheists of the world, and sheweth that there shall be a day of Judgment. Secondly, it serveth for instruction.
Thus the Apostle Takes off all objections of the Atheists of the world, and shows that there shall be a day of Judgement. Secondly, it serves for instruction.
av dt n1 vvz a-acp d n2 pp-f dt n2 pp-f dt n1, cc vvz cst a-acp vmb vbi dt n1 pp-f n1. ord, pn31 vvz p-acp n1.
(5) sermon (DIV2)
104
Page 13
409
If there shall be such a Judgment to come, if God will have such a time of rekconing with all his Stewards in the world,
If there shall be such a Judgement to come, if God will have such a time of rekconing with all his Stewards in the world,
cs pc-acp vmb vbi d dt n1 pc-acp vvi, cs np1 vmb vhi d dt n1 pp-f n-vvg p-acp d po31 n2 p-acp dt n1,
(5) sermon (DIV2)
105
Page 13
410
Then it teacheth us first, not to busie our selves in judging one another, why? because there shall a time come of Gods Judgment.
Then it Teaches us First, not to busy our selves in judging one Another, why? Because there shall a time come of God's Judgement.
cs pn31 vvz pno12 ord, xx pc-acp vvi po12 n2 p-acp vvg pi j-jn, q-crq? c-acp pc-acp vmb dt n1 vvb pp-f npg1 n1.
(5) sermon (DIV2)
105
Page 13
411
Who art thou (saith the Apostle) that judgest thy brother? we shall all stand before the Judgment seate of Christ. As if he should say; Who art thou (Says the Apostle) that Judges thy brother? we shall all stand before the Judgement seat of christ. As if he should say;
q-crq vb2r pns21 (vvz dt n1) cst vv2 po21 n1? pns12 vmb d vvi p-acp dt n1 n1 pp-f np1. c-acp cs pns31 vmd vvi;
(5) sermon (DIV2)
105
Page 13
412
What a bold part? what a presumptuous part is this, that thou shouldest judg thy brother? Dost thou not know that there is one that shall judge him and thee? is it fit that he that is a prisoner at the Barre should come and leap up into the place of the Judg,
What a bold part? what a presumptuous part is this, that thou Shouldst judge thy brother? Dost thou not know that there is one that shall judge him and thee? is it fit that he that is a prisoner At the Bar should come and leap up into the place of the Judge,
q-crq dt j n1? q-crq dt j n1 vbz d, cst pns21 vmd2 vvb po21 n1? vd2 pns21 xx vvi cst pc-acp vbz pi cst vmb vvi pno31 cc pno21? vbz pn31 j cst pns31 cst vbz dt n1 p-acp dt n1 vmd vvi cc vvi a-acp p-acp dt n1 pp-f dt n1,
(5) sermon (DIV2)
105
Page 13
413
and sit in his seat? Ye are all fellow prisoners together, and ye must all stand before the Judgment fear of Christ.
and fit in his seat? You Are all fellow Prisoners together, and you must all stand before the Judgement Fear of christ.
cc vvi p-acp po31 n1? pn22 vbr d n1 n2 av, cc pn22 vmb d vvi p-acp dt n1 n1 pp-f np1.
(5) sermon (DIV2)
105
Page 13
414
So in another place the same Apostle, when he would take men off from judging, saith he, Judg nothing before the time:
So in Another place the same Apostle, when he would take men off from judging, Says he, Judge nothing before the time:
av p-acp j-jn n1 dt d n1, c-crq pns31 vmd vvi n2 a-acp p-acp vvg, vvz pns31, vvb pix p-acp dt n1:
(5) sermon (DIV2)
105
Page 13
415
Why? for the Lord will come, who both will bring to light, the hidden things of darknesse,
Why? for the Lord will come, who both will bring to Light, the hidden things of darkness,
q-crq? p-acp dt n1 vmb vvi, r-crq d vmb vvi pc-acp vvi, dt j-vvn n2 pp-f n1,
(5) sermon (DIV2)
105
Page 13
416
and will make manifest the counsels of the hearts, and then shall every man have praise of God. As if he should say;and will make manifest the Counsels of the hearts, and then shall every man have praise of God. As if he should say;
cc vmb vvi vvi dt n2 pp-f dt n2, cc av vmb d n1 vhb n1 pp-f np1. c-acp cs pns31 vmd vvi;
(5) sermon (DIV2)
105
Page 13
417
Thou art not able to judg aright, it may be that man that thou dispraisest, at that day may find praise with God.
Thou art not able to judge aright, it may be that man that thou dispraisest, At that day may find praise with God.
pns21 vb2r xx j p-acp n1 av, pn31 vmb vbi d n1 cst pns21 vv2, p-acp d n1 vmb vvi n1 p-acp np1.
(5) sermon (DIV2)
105
Page 13
418
Secondly, Turn the Judgment on thy own heart, be more in Judging of thy self, that thou mayest not be Judged of the Lord.
Secondly, Turn the Judgement on thy own heart, be more in Judging of thy self, that thou Mayest not be Judged of the Lord.
ord, vvb dt n1 p-acp po21 d n1, vbb av-dc p-acp vvg pp-f po21 n1, cst pns21 vm2 xx vbi vvn pp-f dt n1.
(5) sermon (DIV2)
106
Page 13
419
Will God call thee to a reckoning? then begin to call thy self to a reckoning first.
Will God call thee to a reckoning? then begin to call thy self to a reckoning First.
n1 np1 vvi pno21 p-acp dt n-vvg? av vvb pc-acp vvi po21 n1 p-acp dt n-vvg ord.
(5) sermon (DIV2)
106
Page 13
420
How shall that be done?
How shall that be done?
q-crq vmb d vbi vdn?
(5) sermon (DIV2)
107
Page 13
421
There is a double reckoning that every man must undergoe, that will avoid this reckoning with God.
There is a double reckoning that every man must undergo, that will avoid this reckoning with God.
pc-acp vbz dt j-jn n-vvg cst d n1 vmb vvi, cst vmb vvi d n-vvg p-acp np1.
(5) sermon (DIV2)
108
Page 13
422
First, he must reckon with his own heart. Secondly with others. First with his own heart.
First, he must reckon with his own heart. Secondly with Others. First with his own heart.
ord, pns31 vmb vvi p-acp po31 d n1. ord p-acp n2-jn. ord p-acp po31 d n1.
(5) sermon (DIV2)
109
Page 13
423
Every man must take all the advantages, opportunities that God hath given, to reckon with himselfe. Every man must take all the advantages, opportunities that God hath given, to reckon with himself.
d n1 vmb vvi d dt n2, n2 cst np1 vhz vvn, pc-acp vvi p-acp px31.
(5) sermon (DIV2)
111
Page 13
424
Doth God awaken thy conscience by the preaching of his word:
Does God awaken thy conscience by the preaching of his word:
vdz np1 vvi po21 n1 p-acp dt vvg pp-f po31 n1:
(5) sermon (DIV2)
111
Page 13
425
Descend into thy own heart? It is that that the Lord looks for, that a man should say, What have I done? Doth God smite thee with some afflictions,
Descend into thy own heart? It is that that the Lord looks for, that a man should say, What have I done? Does God smite thee with Some afflictions,
vvb p-acp po21 d n1? pn31 vbz d cst dt n1 vvz p-acp, cst dt n1 vmd vvi, q-crq vhb pns11 vdn? vdz n1 vvi pno21 p-acp d n2,
(5) sermon (DIV2)
111
Page 14
426
if with losses? reckon with thy self how thou hast gained thy wealth:
if with losses? reckon with thy self how thou hast gained thy wealth:
cs p-acp n2? vvb p-acp po21 n1 c-crq pns21 vh2 vvn po21 n1:
(5) sermon (DIV2)
111
Page 14
427
If with disgraces, reckon with thy selfe about thy pride, and ambition, and vanitie of thy heart.
If with disgraces, reckon with thy self about thy pride, and ambition, and vanity of thy heart.
cs p-acp n2, vvb p-acp po21 n1 p-acp po21 n1, cc n1, cc n1 pp-f po21 n1.
(5) sermon (DIV2)
111
Page 14
428
If God smite thy body with sicknesse:
If God smite thy body with sickness:
cs np1 vvb po21 n1 p-acp n1:
(5) sermon (DIV2)
111
Page 14
429
reckon with thy self about the imployment of thy health, and the well usage of the times and seasons of grace.
reckon with thy self about the employment of thy health, and the well usage of the times and seasons of grace.
vvb p-acp po21 n1 p-acp dt n1 pp-f po21 n1, cc dt av n1 pp-f dt n2 cc n2 pp-f n1.
(5) sermon (DIV2)
111
Page 14
430
Every evening call thy self to an account;
Every evening call thy self to an account;
np1 n1 vvb po21 n1 p-acp dt n1;
(5) sermon (DIV2)
111
Page 14
431
What have I done this day? where have I been? In what company? how have I carried my self there? what good have Idone? what good have I received? In the matters of thy calling, reckon with thy self, with what heart thou hast followed it, with what care to conforme thy selfe to Gods word, the rule of righteousnesse.
What have I done this day? where have I been? In what company? how have I carried my self there? what good have Idone? what good have I received? In the matters of thy calling, reckon with thy self, with what heart thou hast followed it, with what care to conform thy self to God's word, the Rule of righteousness.
q-crq vhb pns11 vdn d n1? q-crq vhb pns11 vbn? p-acp r-crq n1? q-crq vhb pns11 vvn po11 n1 a-acp? q-crq j vhb vvn? q-crq j vhb pns11 vvn? p-acp dt n2 pp-f po21 n1, vvb p-acp po21 n1, p-acp r-crq n1 pns21 vh2 vvn pn31, p-acp r-crq n1 pc-acp vvi po21 n1 p-acp npg1 n1, dt n1 pp-f n1.
(5) sermon (DIV2)
111
Page 14
432
If thou hast been in pleasures, whether they were lawful, and if they were, whether they were lawfully used.
If thou hast been in pleasures, whither they were lawful, and if they were, whither they were lawfully used.
cs pns21 vh2 vbn p-acp n2, cs pns32 vbdr j, cc cs pns32 vbdr, cs pns32 vbdr av-j vvn.
(5) sermon (DIV2)
111
Page 14
433
Thus must every man reckon with his own heart; as the Church in Lament. 3.39. Wherefore is the living man sorrowful? Man suffereth for his sin• … let us search our wayes? and turne again to the Lord.
Thus must every man reckon with his own heart; as the Church in Lament. 3.39. Wherefore is the living man sorrowful? Man suffers for his sin• … let us search our ways? and turn again to the Lord.
av vmb d n1 vvi p-acp po31 d n1; c-acp dt n1 p-acp vvi. crd. q-crq vbz dt j-vvg n1 j? n1 vvz p-acp po31 n1 … vvb pno12 vvi po12 n2? cc vvb av p-acp dt n1.
(5) sermon (DIV2)
111
Page 14
434
There are many that 〈 ◊ 〉 to out-face God, and men, in their sins:
There Are many that 〈 ◊ 〉 to outface God, and men, in their Sins:
pc-acp vbr d cst 〈 sy 〉 pc-acp vvi np1, cc n2, p-acp po32 n2:
(5) sermon (DIV2)
111
Page 14
435
but know this who-ever thou art, that if thou forbear to reckon with thy own heart, God will assuredly reckon with thee, thou must reckon here,
but know this whoever thou art, that if thou forbear to reckon with thy own heart, God will assuredly reckon with thee, thou must reckon Here,
cc-acp vvb d j pns21 vb2r, cst cs pns21 vvb pc-acp vvi p-acp po21 d n1, np1 vmb av-vvn vvi p-acp pno21, pns21 vmb vvi av,
(5) sermon (DIV2)
111
Page 14
436
or hereafter with thy self, or with God: therefore saith David Psal. 4. Commune with your own hearts upon your beds;
or hereafter with thy self, or with God: Therefore Says David Psalm 4. Commune with your own hearts upon your Beds;
cc av p-acp po21 n1, cc p-acp np1: av vvz np1 np1 crd. j p-acp po22 d n2 p-acp po22 n2;
(5) sermon (DIV2)
111
Page 14
437
that is, be sure to take time from your sleep, rather then to neglect this businesse of reckoning with your own hearts. Secondly, Reckon with others too.
that is, be sure to take time from your sleep, rather then to neglect this business of reckoning with your own hearts. Secondly, Reckon with Others too.
cst vbz, vbb j pc-acp vvi n1 p-acp po22 n1, av-c cs pc-acp vvi d n1 pp-f vvg p-acp po22 d n2. ord, vvb p-acp n2-jn av.
(5) sermon (DIV2)
111
Page 14
438
Let that man that is in authority, a Magistrate, so carry himself in his imployments, that he may reckon with the people,
Let that man that is in Authority, a Magistrate, so carry himself in his employments, that he may reckon with the people,
vvb d n1 cst vbz p-acp n1, dt n1, av vvb px31 p-acp po31 n2, cst pns31 vmb vvi p-acp dt n1,
(5) sermon (DIV2)
112
Page 14
439
and give an account to them if need be, as Samuel did, Whose oxe have I taken? or whose asse have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? The Lord (saith he) is a witnesse that ye have not found any thing in my hand.
and give an account to them if need be, as Samuel did, Whose ox have I taken? or whose Ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? The Lord (Says he) is a witness that you have not found any thing in my hand.
cc vvi dt n1 p-acp pno32 cs n1 vbi, c-acp np1 vdd, rg-crq n1 vhb pns11 vvn? cc rg-crq n1 vhb pns11 vvn? cc qo-crq vhb pns11 vvd? q-crq vhb pns11 vvn? cc pp-f r-crq n1 vhb pns11 vvn d n1 pc-acp vvi po11 n2 av? dt n1 (vvz pns31) vbz dt n1 cst pn22 vhb xx vvn d n1 p-acp po11 n1.
(5) sermon (DIV2)
112
Page 14
440
And not only so, but that they may be able to witnesse, that they have been great instruments of Gods glory,
And not only so, but that they may be able to witness, that they have been great Instruments of God's glory,
cc xx av-j av, cc-acp cst pns32 vmb vbi j pc-acp vvi, cst pns32 vhb vbn j n2 pp-f npg1 n1,
(5) sermon (DIV2)
112
Page 14
441
and of the good of others.
and of the good of Others.
cc pp-f dt j pp-f n2-jn.
(5) sermon (DIV2)
112
Page 14
442
Let Ministers reckon with the people committed to their charge, as Paul did, when he took his leave of the Ephesians,
Let Ministers reckon with the people committed to their charge, as Paul did, when he took his leave of the Ephesians,
vvb n2 vvi p-acp dt n1 vvn p-acp po32 n1, c-acp np1 vdd, c-crq pns31 vvd po31 n1 pp-f dt njp2,
(5) sermon (DIV2)
113
Page 14
443
and was to go up to Jerusalem; I take you to record this day (saith he) that I am pure from the blood of all men, for I have not shunned to declare to you the whole counsel of God,
and was to go up to Jerusalem; I take you to record this day (Says he) that I am pure from the blood of all men, for I have not shunned to declare to you the Whole counsel of God,
cc vbds pc-acp vvi a-acp p-acp np1; pns11 vvb pn22 pc-acp vvi d n1 (vvz pns31) d pns11 vbm j p-acp dt n1 pp-f d n2, c-acp pns11 vhb xx vvn pc-acp vvi p-acp pn22 dt j-jn n1 pp-f np1,
(5) sermon (DIV2)
113
Page 14
444
and I have kept back nothing that was profitable unto you, but have shewed you, and tought you publikely, and from house to house. and I have kept back nothing that was profitable unto you, but have showed you, and taught you publicly, and from house to house.
cc pns11 vhb vvn av pix cst vbds j p-acp pn22, cc-acp vhb vvn pn22, cc vvd pn22 av-j, cc p-acp n1 p-acp n1.
(5) sermon (DIV2)
113
Page 14
445
And because I know that after my departure, there will somewhat remain to be done for Grievous wolves will enter in, not sparing the flock;
And Because I know that After my departure, there will somewhat remain to be done for Grievous wolves will enter in, not sparing the flock;
cc c-acp pns11 vvb d p-acp po11 n1, pc-acp vmb av vvb pc-acp vbi vdn p-acp j n2 vmb vvi p-acp, xx vvg dt n1;
(5) sermon (DIV2)
113
Page 14
446
therefore I will be carefull that there be a succession of faithfull Ministers afther me,
Therefore I will be careful that there be a succession of faithful Ministers After me,
av pns11 vmb vbi j cst pc-acp vbi dt n1 pp-f j n2 p-acp pno11,
(5) sermon (DIV2)
113
Page 14
447
and therefore I give carge to the rest that follow, that they take heed to themselves and to the stook over which the holy Ghost hath made them overseers, to feed the Church of God, which he hath purchased with his own bloud.
and Therefore I give carge to the rest that follow, that they take heed to themselves and to the stook over which the holy Ghost hath made them Overseers, to feed the Church of God, which he hath purchased with his own blood.
cc av pns11 vvb n1 p-acp dt n1 cst vvb, cst pns32 vvb n1 p-acp px32 cc p-acp dt vvn p-acp r-crq dt j n1 vhz vvn pno32 n2, pc-acp vvi dt n1 pp-f np1, r-crq pns31 vhz vvn p-acp po31 d n1.
(5) sermon (DIV2)
113
Page 14
448
Let Masters, reckon with their Familes, their servants and children, whether they have done their duty as faithful Masters, not only in furthering the service of God,
Let Masters, reckon with their Families, their Servants and children, whither they have done their duty as faithful Masters, not only in furthering the service of God,
vvb n2, vvb p-acp po32 n2, po32 n2 cc n2, cs pns32 vhb vdn po32 n1 c-acp j n2, xx av-j p-acp j-vvg dt n1 pp-f np1,
(5) sermon (DIV2)
114
Page 14
449
but also in furthering of them by instruction, and example to all good.
but also in furthering of them by instruction, and Exampl to all good.
cc-acp av p-acp j-vvg pp-f pno32 p-acp n1, cc n1 p-acp d j.
(5) sermon (DIV2)
114
Page 14
450
Let those that are in a way of traffique, learn to reckon with those that they deal withal.
Let those that Are in a Way of traffic, Learn to reckon with those that they deal withal.
vvb d cst vbr p-acp dt n1 pp-f n1, vvb pc-acp vvi p-acp d cst pns32 vvb av.
(5) sermon (DIV2)
115
Page 14
451
If thou hast wronged any by unjust gain, thou must reckon with him by restitution:
If thou hast wronged any by unjust gain, thou must reckon with him by restitution:
cs pns21 vh2 vvn d p-acp j n1, pns21 vmb vvi p-acp pno31 p-acp n1:
(5) sermon (DIV2)
115
Page 14
452
there is nothing that thou hast gotten unjustly, for which thou dost not reckon now, but (as Saint James saith) at that day shall eat they flesh as it were fire.
there is nothing that thou hast got unjustly, for which thou dost not reckon now, but (as Saint James Says) At that day shall eat they Flesh as it were fire.
pc-acp vbz pix cst pns21 vh2 vvn av-j, p-acp r-crq pns21 vd2 xx vvi av, p-acp (c-acp n1 np1 vvz) p-acp d n1 vmb vvi pns32 n1 c-acp pn31 vbdr n1.
(5) sermon (DIV2)
115
Page 14
453
Therefore Zacheus, when salvation was brought to his house, If I have done uujustly, and wronged any, I restore it.
Therefore Zacchaeus, when salvation was brought to his house, If I have done uujustly, and wronged any, I restore it.
av np1, c-crq n1 vbds vvn p-acp po31 n1, cs pns11 vhb vdn av-j, cc vvd d, pns11 vvb pn31.
(5) sermon (DIV2)
115
Page 14
454
Doubtless there are many men that cloath themselves in Sattin and Velvet, and abound in all variety and bravery, that would now be houseless,
Doubtless there Are many men that cloth themselves in Satin and Velvet, and abound in all variety and bravery, that would now be houseless,
av-j pc-acp vbr d n2 cst n1 px32 p-acp n1 cc n1, cc vvi p-acp d n1 cc n1, cst vmd av vbi j,
(5) sermon (DIV2)
115
Page 14
455
and moneyless, and apparelless, it may be, if they should make restitution of their unjust gain.
and moneyless, and apparelless, it may be, if they should make restitution of their unjust gain.
cc j, cc j, pn31 vmb vbi, cs pns32 vmd vvi n1 pp-f po32 j n1.
(5) sermon (DIV2)
115
Page 14
456
Well, do it, as ye love your own souls:
Well, do it, as you love your own Souls:
uh-av, vdb pn31, c-acp pn22 vvb po22 d n2:
(5) sermon (DIV2)
115
Page 14
457
you shall reckon as you are Gods Stewards with him, how you have come by every penny that you have in the world,
you shall reckon as you Are God's Stewards with him, how you have come by every penny that you have in the world,
pn22 vmb vvi p-acp pn22 vbr ng1 ng1 p-acp pno31, c-crq pn22 vhb vvn p-acp d n1 cst pn22 vhb p-acp dt n1,
(5) sermon (DIV2)
115
Page 14
458
and therefore goe about it now.
and Therefore go about it now.
cc av vvb p-acp pn31 av.
(5) sermon (DIV2)
115
Page 14
459
Reckon with others also for works of mercy, what thou hast been wanting in to thy brethren:
Reckon with Others also for works of mercy, what thou hast been wanting in to thy brothers:
vvb p-acp n2-jn av p-acp n2 pp-f n1, r-crq pns21 vh2 vbn vvg p-acp p-acp po21 n2:
(5) sermon (DIV2)
116
Page 14
498
though he have some friends, that come and see him there, because he knows he is but a Prisoner,
though he have Some Friends, that come and see him there, Because he knows he is but a Prisoner,
cs pns31 vhb d n2, cst vvn cc vvi pno31 a-acp, c-acp pns31 vvz pns31 vbz p-acp dt n1,
(5) sermon (DIV2)
120
Page 16
499
and he shall be brought out at the Assizes, and then he shall be righted.
and he shall be brought out At the Assizes, and then he shall be righted.
cc pns31 vmb vbi vvn av p-acp dt n2, cc av pns31 vmb vbi vvn.
(5) sermon (DIV2)
120
Page 16
460
thou hast lived thus long in a plentifull estate, what hast thou done wich thy estate? Josephus reckons up three several tenths that were expected and exacted of the Jews. Wouldest thou be less liberal now in the time of the Gospel, then they were under the law? Is God lesse merciful? or hath he less interest in thy estate? Thou hast so many thousands, What hast thou done out of this to releeve the poor? or to set up those in a course of traffique,
thou hast lived thus long in a plentiful estate, what hast thou done which thy estate? Josephus reckons up three several tenths that were expected and exacted of the jews. Wouldst thou be less liberal now in the time of the Gospel, then they were under the law? Is God less merciful? or hath he less Interest in thy estate? Thou hast so many thousands, What hast thou done out of this to relieve the poor? or to Set up those in a course of traffic,
pns21 vh2 vvn av av-j p-acp dt j n1, q-crq vh2 pns21 vdn r-crq po21 n1? np1 vvz a-acp crd j ord cst vbdr vvn cc vvn pp-f dt np2. vmd2 pns21 vbi dc j av p-acp dt n1 pp-f dt n1, av pns32 vbdr p-acp dt n1? vbz np1 av-dc j? cc vhz pns31 dc n1 p-acp po21 n1? pns21 vh2 av d crd, q-crq vh2 pns21 vdn av pp-f d pc-acp vvi dt j? cc pc-acp vvi a-acp d p-acp dt n1 pp-f n1,
(5) sermon (DIV2)
116
Page 15
461
and trade, that want a stock.
and trade, that want a stock.
cc n1, cst vvb dt n1.
(5) sermon (DIV2)
116
Page 15
462
Beloved you cannot (if you look about you) want objects of mercy, and means to further your reckoning at the day of the Lord.
beloved you cannot (if you look about you) want objects of mercy, and means to further your reckoning At the day of the Lord.
j-vvn pn22 vmbx (cs pn22 vvb p-acp pn22) vvb n2 pp-f n1, cc vvz p-acp jc po22 n-vvg p-acp dt n1 pp-f dt n1.
(5) sermon (DIV2)
116
Page 15
463
And if you would be faithful stewards to God, say thus:
And if you would be faithful Stewards to God, say thus:
cc cs pn22 vmd vbi j n2 p-acp np1, vvb av:
(5) sermon (DIV2)
116
Page 15
464
I have been thus much behind-hand in paying the due I owe to the poor, to the Church, &c. I will pay it while I live,
I have been thus much behindhand in paying the due I owe to the poor, to the Church, etc. I will pay it while I live,
pns11 vhb vbn av av-d av p-acp vvg dt j-jn pns11 vvb p-acp dt j, p-acp dt n1, av pns11 vmb vvi pn31 cs pns11 vvb,
(5) sermon (DIV2)
116
Page 15
465
and if that be not enough, when I die I will pay it. But I hasten.
and if that be not enough, when I die I will pay it. But I hasten.
cc cs d vbb xx av-d, c-crq pns11 vvb pns11 vmb vvi pn31. p-acp pns11 vvb.
(5) sermon (DIV2)
116
Page 15
466
That is the second thing, Let every man reckon thus with his own heart.
That is the second thing, Let every man reckon thus with his own heart.
cst vbz dt ord n1, vvb d n1 vvi av p-acp po31 d n1.
(5) sermon (DIV2)
116
Page 15
467
The third thing is, the daily exercise of repentance upon the sight of your former evils:
The third thing is, the daily exercise of Repentance upon the sighed of your former evils:
dt ord n1 vbz, dt j n1 pp-f n1 p-acp dt n1 pp-f po22 j n2-jn:
(5) sermon (DIV2)
117
Page 15
468
God now (saith the Apostle) calleth all men every where to repentance, because he hath appointed a day, in which he will judge the world in righteousness. God now (Says the Apostle) calls all men every where to Repentance, Because he hath appointed a day, in which he will judge the world in righteousness.
np1 av (vvz dt n1) vvz d n2 d c-crq p-acp n1, c-acp pns31 vhz vvn dt n1, p-acp r-crq pns31 vmb vvi dt n1 p-acp n1.
(5) sermon (DIV2)
117
Page 15
469
Let this then stir us up to repentance. God expects that men should judge themselves now.
Let this then stir us up to Repentance. God expects that men should judge themselves now.
vvb d av vvb pno12 a-acp p-acp n1. np1 vvz d n2 vmd vvi px32 av.
(5) sermon (DIV2)
117
Page 15
470
Fourthly, If you would stand at that great day of Judgement, when there shall be such an exact reckoning.
Fourthly, If you would stand At that great day of Judgement, when there shall be such an exact reckoning.
ord, cs pn22 vmd vvi p-acp d j n1 pp-f n1, c-crq a-acp vmb vbi d dt j n-vvg.
(5) sermon (DIV2)
118
Page 15
471
Interest now your selves in Christ.
Interest now your selves in christ.
n1 av po22 n2 p-acp np1.
(5) sermon (DIV2)
118
Page 15
472
There is no way to escape the Judgement to come, but by making peace with the Judge now.
There is no Way to escape the Judgement to come, but by making peace with the Judge now.
pc-acp vbz dx n1 pc-acp vvi dt n1 pc-acp vvi, cc-acp p-acp vvg n1 p-acp dt n1 av.
(5) sermon (DIV2)
118
Page 15
473
There is no condemnation to them that are in Christ Iesus. There is no condemnation to them that Are in christ Iesus.
pc-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1 np1.
(5) sermon (DIV2)
118
Page 15
474
This was prefigured in the Mercyseate, that was to be compassed about with the wings of the Cherubins, all covering the two tables of the Testament, one Cherubin to look toward another:
This was prefigured in the Mercyseat, that was to be compassed about with the wings of the Cherubim, all covering the two tables of the Testament, one Cherubin to look towards Another:
d vbds vvd p-acp dt j, cst vbds pc-acp vbi vvn a-acp p-acp dt n2 pp-f dt n2, d vvg dt crd n2 pp-f dt n1, crd n1 pc-acp vvi p-acp j-jn:
(5) sermon (DIV2)
118
Page 15
475
shewing us thus much, that there is no covering of our transgressions committed against the commandements of God, the tables of the Testimony,
showing us thus much, that there is no covering of our transgressions committed against the Commandments of God, the tables of the Testimony,
vvg pno12 av av-d, cst pc-acp vbz dx n-vvg pp-f po12 n2 vvn p-acp dt n2 pp-f np1, dt n2 pp-f dt n1,
(5) sermon (DIV2)
118
Page 15
476
but by the great Mercy-seat the Lord Jesus Christ, upon whome the Fathers of the times before Christ,
but by the great Mercy-seat the Lord jesus christ, upon whom the Father's of the times before christ,
cc-acp p-acp dt j n1 dt n1 np1 np1, p-acp ro-crq dt n2 pp-f dt n2 p-acp np1,
(5) sermon (DIV2)
118
Page 15
477
and Beleevers since look, expecting the covering of the guilt of their sins from the wrath of God by no other means,
and Believers since look, expecting the covering of the guilt of their Sins from the wrath of God by no other means,
cc n2 c-acp vvb, vvg dt n-vvg pp-f dt n1 pp-f po32 n2 p-acp dt n1 pp-f np1 p-acp dx j-jn n2,
(5) sermon (DIV2)
118
Page 15
478
but by this propitiator or Mercy-seat, that covereth the Arke of the Testimony.
but by this propitiator or Mercy-seat, that Covereth the Ark of the Testimony.
cc-acp p-acp d n1 cc n1, cst vvz dt n1 pp-f dt n1.
(5) sermon (DIV2)
118
Page 15
479
Lastly, it serveth also for instruction in another point, that is, To teach us to lead a holy conversation.
Lastly, it serves also for instruction in Another point, that is, To teach us to led a holy Conversation.
ord, pn31 vvz av p-acp n1 p-acp j-jn n1, cst vbz, pc-acp vvi pno12 pc-acp vvi dt j n1.
(5) sermon (DIV2)
119
Page 15
480
This use the Apostle Peter made of the Doctrin of the day of Judgement, Seeing (saith he) that we locke for these things, what manner of persons ought we to be in all holy conversation and godlidesse? Alas (beloved) little do you know whether this be the last Sermon that many of you may heare,
This use the Apostle Peter made of the Doctrine of the day of Judgement, Seeing (Says he) that we lock for these things, what manner of Persons ought we to be in all holy Conversation and godlidesse? Alas (Beloved) little do you know whither this be the last Sermon that many of you may hear,
np1 vvb dt n1 np1 vvn pp-f dt n1 pp-f dt n1 pp-f n1, vvg (vvz pns31) d pns12 vvi p-acp d n2, r-crq n1 pp-f n2 vmd pns12 pc-acp vbi p-acp d j n1 cc n1? uh (vvn) j vdb pn22 vvi cs d vbb dt ord n1 cst d pp-f pn22 vmb vvi,
(5) sermon (DIV2)
119
Page 15
481
whether this be the last day wherein God will ever call upon you to repent, and amend your lives.
whither this be the last day wherein God will ever call upon you to Repent, and amend your lives.
cs d vbb dt ord n1 c-crq np1 vmb av vvi p-acp pn22 pc-acp vvi, cc vvb po22 n2.
(5) sermon (DIV2)
119
Page 15
482
There shall be a fearful dissolution, and destruction of all things that you see. There shall be a naked appearance made before the Judge at that day of reckoning:
There shall be a fearful dissolution, and destruction of all things that you see. There shall be a naked appearance made before the Judge At that day of reckoning:
pc-acp vmb vbi dt j n1, cc n1 pp-f d n2 cst pn22 vvb. pc-acp vmb vbi dt j n1 vvn p-acp dt n1 p-acp d n1 pp-f vvg:
(5) sermon (DIV2)
119
Page 15
483
let every man therefore say within himself, How shall I stand at that time, at that Judgement? All our care should be that of the Apostle Pauls, Whether we be absent from the body,
let every man Therefore say within himself, How shall I stand At that time, At that Judgement? All our care should be that of the Apostle Paul's, Whither we be absent from the body,
vvb d n1 av vvb p-acp px31, q-crq vmb pns11 vvi p-acp d n1, p-acp d n1? av-d po12 n1 vmd vbi d pp-f dt n1 npg1, cs pns12 vbb j p-acp dt n1,
(5) sermon (DIV2)
119
Page 15
484
or present in the body, we labour that we may be accepted of the Lord: or present in the body, we labour that we may be accepted of the Lord:
cc vvi p-acp dt n1, pns12 vvb cst pns12 vmb vbi vvn pp-f dt n1:
(5) sermon (DIV2)
119
Page 15
485
Whether we live a day longer, or die this day before the morrow, that we may be found acceptable before the Lord.
Whither we live a day longer, or die this day before the morrow, that we may be found acceptable before the Lord.
cs pns12 vvb dt n1 av-jc, cc vvi d n1 p-acp dt n1, cst pns12 vmb vbi vvn j p-acp dt n1.
(5) sermon (DIV2)
119
Page 15
486
And for this cause (saith he in another place) because there shall be a resurrection from the dead, both of the just and unjust, I exercise my self to have alwayes a conscience void of offence toward God, and toward men.
And for this cause (Says he in Another place) Because there shall be a resurrection from the dead, both of the just and unjust, I exercise my self to have always a conscience void of offence towards God, and towards men.
cc p-acp d n1 (vvz pns31 p-acp j-jn n1) c-acp a-acp vmb vbi dt n1 p-acp dt j, d pp-f dt j cc j, pns11 vvb po11 n1 pc-acp vhi av dt n1 j pp-f n1 p-acp np1, cc p-acp n2.
(5) sermon (DIV2)
119
Page 15
487
Look to it in your places, and in your hearts, that you may have a good conscience, void of offence toward God and men:
Look to it in your places, and in your hearts, that you may have a good conscience, void of offence towards God and men:
vvb p-acp pn31 p-acp po22 n2, cc p-acp po22 n2, cst pn22 vmb vhi dt j n1, j pp-f n1 p-acp np1 cc n2:
(5) sermon (DIV2)
119
Page 15
488
for the time shall come, that nothing in the world shall stand you in stead, but a good conscience:
for the time shall come, that nothing in the world shall stand you in stead, but a good conscience:
c-acp dt n1 vmb vvi, cst pix p-acp dt n1 vmb vvi pn22 p-acp n1, cc-acp dt j n1:
(5) sermon (DIV2)
119
Page 15
489
and if then when the books are opened, it be found that your reckonings are even,
and if then when the books Are opened, it be found that your reckonings Are even,
cc cs av c-crq dt n2 vbr vvn, pn31 vbi vvn cst po22 n2-vvg vbr av,
(5) sermon (DIV2)
119
Page 15
490
and the accounts clear, between you and your Master, by obedience and repentance, by works and by faith, happy shall that servant be whome his Master at that day shall find so doing.
and the accounts clear, between you and your Master, by Obedience and Repentance, by works and by faith, happy shall that servant be whom his Master At that day shall find so doing.
cc dt n2 j, p-acp pn22 cc po22 n1, p-acp n1 cc n1, p-acp n2 cc p-acp n1, j vmb d n1 vbi ro-crq po31 n1 p-acp d n1 vmb vvi av vdg.
(5) sermon (DIV2)
119
Page 15
491
The last Use, is a use of comfort to all the servants of God.
The last Use, is a use of Comfort to all the Servants of God.
dt ord n1, vbz dt n1 pp-f n1 p-acp d dt n2 pp-f np1.
(5) sermon (DIV2)
120
Page 15
492
Let them quietly, and cheerfully, suffer that portion of miserie, and affliction that the Lord dealeth out unto them.
Let them quietly, and cheerfully, suffer that portion of misery, and affliction that the Lord deals out unto them.
vvb pno32 av-jn, cc av-j, vvb d n1 pp-f n1, cc n1 cst dt n1 vvz av p-acp pno32.
(5) sermon (DIV2)
120
Page 15
493
Let them not grudge at the prosperity of ungodly men, or at the variety of changes, that themselves are exposed unto;
Let them not grudge At the Prosperity of ungodly men, or At the variety of changes, that themselves Are exposed unto;
vvb pno32 xx vvi p-acp dt n1 pp-f j n2, cc p-acp dt n1 pp-f n2, cst px32 vbr vvn p-acp;
(5) sermon (DIV2)
120
Page 15
494
because there is a day of reckoning, and account, when all things shall be made even.
Because there is a day of reckoning, and account, when all things shall be made even.
c-acp pc-acp vbz dt n1 pp-f n-vvg, cc n1, c-crq d n2 vmb vbi vvn av.
(5) sermon (DIV2)
120
Page 15
495
The Apostle Saint James exhorteth Christians to patience upon this very ground, because the day of the Lord draweth nigh.
The Apostle Saint James exhorteth Christians to patience upon this very ground, Because the day of the Lord draws High.
dt n1 n1 np1 vvz np1 p-acp n1 p-acp d j n1, p-acp dt n1 pp-f dt n1 vvz av-j.
(5) sermon (DIV2)
120
Page 15
496
If therefore you see wicked men prosper, and bring their enterprises to passe, be not troubled at the matter.
If Therefore you see wicked men prosper, and bring their enterprises to pass, be not troubled At the matter.
cs av pn22 vvb j n2 vvb, cc vvi po32 n2 pc-acp vvi, vbb xx vvn p-acp dt n1.
(5) sermon (DIV2)
120
Page 15
497
A man doth not much envy an enemy that is now in prison, though he have some good chear there,
A man does not much envy an enemy that is now in prison, though he have Some good cheer there,
dt n1 vdz xx d vvi dt n1 cst vbz av p-acp n1, cs pns31 vhb d j n1 a-acp,
(5) sermon (DIV2)
120
Page 15
500
The world is the common Jayle, whereinto Adam was cast after he had sinned, and we are all prisoners in this prison-house:
The world is the Common Jail, whereinto Adam was cast After he had sinned, and we Are all Prisoners in this Prison house:
dt n1 vbz dt j n1, c-crq np1 vbds vvn c-acp pns31 vhd vvn, cc pns12 vbr d n2 p-acp d n1:
(5) sermon (DIV2)
120
Page 16
501
the enemies of Gods glory, and of his Church and people, they cannot escape out of this prison, here they are tied, Gods chains are upon them,
the enemies of God's glory, and of his Church and people, they cannot escape out of this prison, Here they Are tied, God's chains Are upon them,
dt n2 pp-f npg1 n1, cc pp-f po31 n1 cc n1, pns32 vmbx vvi av pp-f d n1, av pns32 vbr vvn, npg1 n2 vbr p-acp pno32,
(5) sermon (DIV2)
120
Page 16
502
and he will bring them to an account before his Judgement seate, and that before all men and Angels.
and he will bring them to an account before his Judgement seat, and that before all men and Angels.
cc pns31 vmb vvi pno32 p-acp dt vvb p-acp po31 n1 n1, cc cst p-acp d n2 cc n2.
(5) sermon (DIV2)
120
Page 16
503
With these things let us comfort and support our selves.
With these things let us Comfort and support our selves.
p-acp d n2 vvb pno12 vvi cc vvi po12 n2.
(5) sermon (DIV2)
120
Page 16
504
A word concerning the present occasion.
A word Concerning the present occasion.
dt n1 vvg dt j n1.
(6) part (DIV3)
120
Page 16
505
Yee have heard that all men are Gods Stewards: yee have heard that God hath a time, wherein he will call all his Stewards to an account: the fore-runners of this great account, shall be in this life,
Ye have herd that all men Are God's Stewards: ye have herd that God hath a time, wherein he will call all his Stewards to an account: the forerunners of this great account, shall be in this life,
pn22 vhb vvn cst d n2 vbr ng1 n2: pn22 vhb vvn cst np1 vhz dt n1, c-crq pns31 vmb vvi d po31 n2 p-acp dt n1: dt n2 pp-f d j vvi, vmb vbi p-acp d n1,
(6) part (DIV3)
121
Page 16
506
and after death, when God strikes men down by death, it is that they may be brought into his presence,
and After death, when God strikes men down by death, it is that they may be brought into his presence,
cc p-acp n1, c-crq np1 vvz n2 a-acp p-acp n1, pn31 vbz d pns32 vmb vbi vvn p-acp po31 n1,
(6) part (DIV3)
121
Page 16
507
and there receive the sentence, either of absolution or condemnation, as I shewed you before concerning the soul o man, in that intelectual manner receiving the sentence.
and there receive the sentence, either of absolution or condemnation, as I showed you before Concerning the soul oh man, in that intellectual manner receiving the sentence.
cc pc-acp vvi dt n1, av-d pp-f n1 cc n1, c-acp pns11 vvd pn22 p-acp vvg dt n1 sy n1, p-acp cst j n1 vvg dt n1.
(6) part (DIV3)
121
Page 16
508
It is appointed to all men once to die, and after that the Judgement. You have now a spectacle of mortality before you:It is appointed to all men once to die, and After that the Judgement. You have now a spectacle of mortality before you:
pn31 vbz vvn p-acp d n2 a-acp pc-acp vvi, cc p-acp d dt n1. pn22 vhb av dt n1 pp-f n1 p-acp pn22:
(6) part (DIV3)
121
Page 16
509
one of Gods stewards took away, and called by death to give up his account.
one of God's Stewards took away, and called by death to give up his account.
pi pp-f n2 ng1 vvd av, cc vvn p-acp n1 pc-acp vvi a-acp po31 n1.
(6) part (DIV3)
122
Page 16
510
Concerning whom, it cannot be expected that I should say much, or any thing at all, specially by those that know both the condition of his living, and of his dying. For his living.
Concerning whom, it cannot be expected that I should say much, or any thing At all, specially by those that know both the condition of his living, and of his dying. For his living.
vvg r-crq, pn31 vmbx vbi vvn cst pns11 vmd vvi d, cc d n1 p-acp d, av-j p-acp d cst vvb d dt n1 pp-f po31 n-vvg, cc pp-f po31 n-vvg. p-acp po31 n-vvg.
(6) part (DIV3)
122
Page 16
511
It was not in the Citie, but for the most part, it was from us in the Country. For his dying.
It was not in the city, but for the most part, it was from us in the Country. For his dying.
pn31 vbds xx p-acp dt n1, cc-acp p-acp dt av-ds n1, pn31 vbds p-acp pno12 p-acp dt n1. p-acp po31 vvg.
(6) part (DIV3)
123
Page 16
512
He was here but a day or two before he was taken hence.
He was Here but a day or two before he was taken hence.
pns31 vbds av p-acp dt n1 cc crd c-acp pns31 vbds vvn av.
(6) part (DIV3)
124
Page 16
513
Hee came to the Citie in the extremity of his weaknesse, and it took him with some violence,
He Come to the city in the extremity of his weakness, and it took him with Some violence,
pns31 vvd p-acp dt n1 p-acp dt n1 pp-f po31 n1, cc pn31 vvd pno31 p-acp d n1,
(6) part (DIV3)
124
Page 16
514
as the nature of that disease, the stone, is. There was much expression expected from him:
as the nature of that disease, the stone, is. There was much expression expected from him:
c-acp dt n1 pp-f d n1, dt n1, vbz. pc-acp vbds d n1 vvn p-acp pno31:
(6) part (DIV3)
124
Page 16
515
but it pleased God to make a sudden change more then we looked for, for (as I said) his disease seized on him with such violence,
but it pleased God to make a sudden change more then we looked for, for (as I said) his disease seized on him with such violence,
cc-acp pn31 vvd np1 pc-acp vvi dt j n1 av-dc cs pns12 vvd p-acp, c-acp (c-acp pns11 vvd) po31 n1 vvn p-acp pno31 p-acp d n1,
(6) part (DIV3)
124
Page 16
516
and extremity, that he had no space for any thing but to pray us, to pray with him, and for him
and extremity, that he had no Molle for any thing but to pray us, to pray with him, and for him
cc n1, cst pns31 vhd dx n1 p-acp d n1 cc-acp pc-acp vvi pno12, pc-acp vvi p-acp pno31, cc p-acp pno31
(6) part (DIV3)
124
Page 16
517
That which we may learn from such examples as these, is this; That we therefore be good Stewards in the time of our life.
That which we may Learn from such Examples as these, is this; That we Therefore be good Stewards in the time of our life.
cst r-crq pns12 vmb vvi p-acp d n2 c-acp d, vbz d; cst pns12 av vbb j n2 p-acp dt n1 pp-f po12 n1.
(6) part (DIV3)
125
Page 16
518
We know not what violent sicknesse may seize upon us, and how it may dis-inable us, to expresse our selves to men,
We know not what violent sickness may seize upon us, and how it may dis-inable us, to express our selves to men,
pns12 vvb xx r-crq j n1 vmb vvi p-acp pno12, cc c-crq pn31 vmb j pno12, pc-acp vvi po12 n2 p-acp n2,
(6) part (DIV3)
125
Page 16
519
or to set our reckonings even with God. Be serious therefore in the point, while you have health and strength.
or to Set our reckonings even with God. Be serious Therefore in the point, while you have health and strength.
cc pc-acp vvi po12 n2-vvg av p-acp np1. vbb j av p-acp dt n1, cs pn22 vhb n1 cc n1.
(6) part (DIV3)
125
Page 16
520
All of you are now called to a reckoning by the preaching of the Word and Gospel,
All of you Are now called to a reckoning by the preaching of the Word and Gospel,
av-d pp-f pn22 vbr av vvn p-acp dt n-vvg p-acp dt vvg pp-f dt n1 cc n1,
(6) part (DIV3)
125
Page 16
521
if this will not prevail, expect another calling by sicknesse, by terrours of conscience, by death.
if this will not prevail, expect Another calling by sickness, by terrors of conscience, by death.
cs d vmb xx vvi, vvb j-jn vvg p-acp n1, p-acp n2 pp-f n1, p-acp n1.
(6) part (DIV3)
125
Page 16
522
You are not sure but that the next calling may be by death, as it was with this our brother;
You Are not sure but that the next calling may be by death, as it was with this our brother;
pn22 vbr xx j p-acp d dt ord n1 vmb vbi p-acp n1, c-acp pn31 vbds p-acp d po12 n1;
(6) part (DIV3)
125
Page 16
523
let me put this therefore as a remembrance to every one of you, that you behave your selves as dying daily;
let me put this Therefore as a remembrance to every one of you, that you behave your selves as dying daily;
vvb pno11 vvi d av c-acp dt n1 p-acp d crd pp-f pn22, cst pn22 vvi po22 n2 p-acp vvg av-j;
(6) part (DIV3)
125
Page 16
524
Remember thou art a Steward, and must give an account of thy Stewardship. Alexander had his Remembrancer.
remember thou art a Steward, and must give an account of thy Stewardship. Alexander had his Remembrancer.
vvb pns21 vb2r dt n1, cc vmb vvi dt n1 pp-f po21 n1. np1 vhd po31 n1.
(6) part (DIV3)
125
Page 16
525
Saint Jerome had another Remembrancer, Whether I eat or drink (saith he) or whatsoever I do, me thinks I hear the voyce of the last trumpet, and of the Arch-Angel;
Saint Jerome had Another Remembrancer, Whither I eat or drink (Says he) or whatsoever I do, me thinks I hear the voice of the last trumpet, and of the Arch-Angel;
n1 np1 vhd j-jn n1, cs pns11 vvb cc vvi (vvz pns31) cc r-crq pns11 vdb, pno11 vvz pns11 vvb dt n1 pp-f dt ord n1, cc pp-f dt n1;
(6) part (DIV3)
125
Page 16
526
Arise you dead, and come to Judgment. Let me now be thy Remembrancer.Arise you dead, and come to Judgement. Let me now be thy Remembrancer.
vvb pn22 j, cc vvb p-acp n1. vvb pno11 av vbi po21 n1.
(6) part (DIV3)
125
Page 16
527
Remember thou art a Steward, and that thou must be called to an account of thy Stewardship. When thou art in holy duties, remember thou must give an account with what strength thou servest God.
remember thou art a Steward, and that thou must be called to an account of thy Stewardship. When thou art in holy duties, Remember thou must give an account with what strength thou servest God.
np1 pns21 vb2r dt n1, cc cst pns21 vmb vbi vvn p-acp dt vvb pp-f po21 n1. c-crq pns21 vb2r p-acp j n2, vvb pns21 vmb vvi dt n1 p-acp r-crq n1 pns21 vv2 np1.
(6) part (DIV3)
125
Page 16
528
When thou art in business, in thy family, remember thou must give an account how thou hast walked toward thy servants, toward thychildren, toward them that God hath given the.
When thou art in business, in thy family, Remember thou must give an account how thou hast walked towards thy Servants, towards thychildren, towards them that God hath given thee.
c-crq pns21 vb2r p-acp n1, p-acp po21 n1, vvb pns21 vmb vvi dt n1 c-crq pns21 vh2 vvn p-acp po21 n2, p-acp n2, p-acp pno32 cst np1 vhz vvn pno32.
(6) part (DIV3)
125
Page 16
529
Thou that hast an estate, remember that thou must give an account to the great Lord, of the gitting,
Thou that hast an estate, Remember that thou must give an account to the great Lord, of the gitting,
pns21 cst vh2 dt n1, vvb cst pns21 vmb vvi dt n1 p-acp dt j n1, pp-f dt j-vvg,
(6) part (DIV3)
125
Page 16
530
and of the spending of that estate. Thou that art in places of authoritie over others;
and of the spending of that estate. Thou that art in places of Authority over Others;
cc pp-f dt vvg pp-f d n1. pns21 cst vb2r p-acp n2 pp-f n1 p-acp n2-jn;
(6) part (DIV3)
125
Page 16
531
remember thou must give an account how thou comest to them, how thou hast behaved thy self in them.
Remember thou must give an account how thou Comest to them, how thou hast behaved thy self in them.
vvb pns21 vmb vvi dt vvb c-crq pns21 vv2 p-acp pno32, c-crq pns21 vh2 vvn po21 n1 p-acp pno32.
(6) part (DIV3)
125
Page 16
532
Let every one remember, that he must give an account of what service he hath done to his Master;
Let every one Remember, that he must give an account of what service he hath done to his Master;
vvb d crd vvb, cst pns31 vmb vvi dt vvb pp-f r-crq n1 pns31 vhz vdn p-acp po31 n1;
(6) part (DIV3)
125
Page 16
533
of what use he hath been unto God, and what to others:
of what use he hath been unto God, and what to Others:
pp-f r-crq n1 pns31 vhz vbn p-acp np1, cc r-crq p-acp n2-jn:
(6) part (DIV3)
125
Page 16
534
The more God hath been glorified, and others benefited, th• more shall our souls be comforted at that great day of appearance,
The more God hath been glorified, and Others benefited, th• more shall our Souls be comforted At that great day of appearance,
dt n1 np1 vhz vbn vvn, cc n2-jn vvn, n1 av-dc vmb po12 n2 vbb vvn p-acp d j n1 pp-f n1,
(6) part (DIV3)
125
Page 16
535
when the lea•• smile of GODS countenance, will be worth a thousand worlds, and the testimony o• a good conscience, will be preferred before all the treasures of the Eearth.
when the lea•• smile of GOD'S countenance, will be worth a thousand world's, and the testimony o• a good conscience, will be preferred before all the treasures of the Earth.
c-crq dt n1 n1 pp-f npg1 n1, vmb vbi j dt crd n2, cc dt n1 n1 dt j n1, vmb vbi vvn p-acp d dt n2 pp-f dt n1.
(6) part (DIV3)
125
Page 16
536
THE PRAISE OF MOURNING OR, MOURNING Preferred before MIRTH. SERMON II. ECCLESIASTES, 7.2. It is better to go to the House of Mourning, than to the House of Feasting:
THE PRAISE OF MOURNING OR, MOURNING Preferred before MIRTH. SERMON II ECCLESIASTES, 7.2. It is better to go to the House of Mourning, than to the House of Feasting:
dt n1 pp-f vvg cc, vvg vvn p-acp n1. n1 crd n2, crd. pn31 vbz jc pc-acp vvi p-acp dt n1 pp-f vvg, cs p-acp dt n1 pp-f vvg:
(7) sermon (DIV2)
125
Page 17
537
for that is the end of all men, and the living will lay it to his heart.
for that is the end of all men, and the living will lay it to his heart.
c-acp d vbz dt n1 pp-f d n2, cc dt n-vvg vmb vvi pn31 p-acp po31 n1.
(7) sermon (DIV2)
126
Page 17
538
IN the former Chapter, the Wise Man had been shewing the vanity, and insufficiency of all earthly things to make a man happy,
IN the former Chapter, the Wise Man had been showing the vanity, and insufficiency of all earthly things to make a man happy,
p-acp dt j n1, dt j n1 vhd vbn vvg dt n1, cc n1 pp-f d j n2 pc-acp vvi dt n1 j,
(7) sermon (DIV2)
127
Page 17
539
and how much the World is mistaken, in seeking happiness in any thing here below.
and how much the World is mistaken, in seeking happiness in any thing Here below.
cc c-crq d dt n1 vbz vvn, p-acp vvg n1 p-acp d n1 av a-acp.
(7) sermon (DIV2)
127
Page 17
540
In this Chapter, and those that follow, he cometh to direct men in the right way to find it,
In this Chapter, and those that follow, he comes to Direct men in the right Way to find it,
p-acp d n1, cc d cst vvb, pns31 vvz pc-acp vvi n2 p-acp dt j-jn n1 pc-acp vvi pn31,
(7) sermon (DIV2)
127
Page 17
541
and sheweth them where they should seek it, and where they should find it: First he telleth them of a good name, in the first verse.
and shows them where they should seek it, and where they should find it: First he Telleth them of a good name, in the First verse.
cc vvz pno32 c-crq pns32 vmd vvi pn31, cc c-crq pns32 vmd vvi pn31: ord pns31 vvz pno32 pp-f dt j n1, p-acp dt ord n1.
(7) sermon (DIV2)
127
Page 17
542
A good name is better than pretious ointment. A good name is better than precious ointment.
dt j n1 vbz jc cs j n1.
(7) sermon (DIV2)
127
Page 17
543
The second means is, a good death; the day of death is better than the day of ones birth.
The second means is, a good death; the day of death is better than the day of ones birth.
dt ord n2 vbz, dt j n1; dt n1 pp-f n1 vbz jc cs dt n1 pp-f pig n1.
(7) sermon (DIV2)
127
Page 17
544
The third is a right mourning; it is better to go to the house of mourning,
The third is a right mourning; it is better to go to the house of mourning,
dt ord vbz dt j-jn vvg; pn31 vbz jc pc-acp vvi p-acp dt n1 pp-f n1,
(7) sermon (DIV2)
127
Page 17
545
than to the house of feasting. Afterward he proceedeth to other particulars.than to the house of feasting. Afterwards he Proceedeth to other particulars.
cs p-acp dt n1 pp-f vvg. av pns31 vvz p-acp j-jn n2-j.
(7) sermon (DIV2)
127
Page 17
546
But this he bringeth in upon the former, to prevent an objection that some might make:
But this he brings in upon the former, to prevent an objection that Some might make:
p-acp d pns31 vvz p-acp p-acp dt j, pc-acp vvi dt n1 cst d vmd vvi:
(7) sermon (DIV2)
127
Page 17
547
for having said that the day of death, is better then the day of ones birth; some might object:
for having said that the day of death, is better then the day of ones birth; Some might Object:
c-acp vhg vvn d dt n1 pp-f n1, vbz jc cs dt n1 pp-f pig n1; d vmd vvi:
(7) sermon (DIV2)
127
Page 17
548
What goodnesse can there be in death? as for those that are dead, they cease to be,
What Goodness can there be in death? as for those that Are dead, they cease to be,
q-crq n1 vmb a-acp vbb p-acp n1? c-acp p-acp d cst vbr j, pns32 vvb pc-acp vbi,
(7) sermon (DIV2)
127
Page 18
549
and they that are alive reap no benefit by it, but mourning, and there is little good, little happinesse in this, to exercise a mans thoughts about mournful objects;
and they that Are alive reap no benefit by it, but mourning, and there is little good, little happiness in this, to exercise a men thoughts about mournful objects;
cc pns32 cst vbr j vvb dx n1 p-acp pn31, cc-acp n1, cc pc-acp vbz j j, j n1 p-acp d, pc-acp vvi dt ng1 n2 p-acp j n2;
(7) sermon (DIV2)
127
Page 18
550
Yes (saith he) it is better to go to the house of mourning, then to the house of feasting, for the living will lay it to his heart.
Yes (Says he) it is better to go to the house of mourning, then to the house of feasting, for the living will lay it to his heart.
uh (vvz pns31) pn31 vbz jc pc-acp vvi p-acp dt n1 pp-f n1, av p-acp dt n1 pp-f vvg, p-acp dt n-vvg vmb vvi pn31 p-acp po31 n1.
(7) sermon (DIV2)
127
Page 18
551
And upon this he spendeth some time, because naturally we are exceeding backward, to beleeve that it is good for a man to be mourning upon earth.
And upon this he spendeth Some time, Because naturally we Are exceeding backward, to believe that it is good for a man to be mourning upon earth.
cc p-acp d pns31 vvz d n1, c-acp av-j pns12 vbr vvg av-j, pc-acp vvi cst pn31 vbz j p-acp dt n1 pc-acp vbi vvg p-acp n1.
(7) sermon (DIV2)
127
Page 18
552
Others make the dependance of the words thus;
Others make the dependence of the words thus;
ng2-jn vvb dt n1 pp-f dt n2 av;
(7) sermon (DIV2)
128
Page 18
553
That Solomon having before shewed the vanity of riches, he doth in the six former verses of this Chapter, prefer even death it selfe, before wealth and abundance.
That Solomon having before showed the vanity of riches, he does in the six former Verses of this Chapter, prefer even death it self, before wealth and abundance.
cst np1 vhg p-acp vvd dt n1 pp-f n2, pns31 vdz p-acp dt crd j n2 pp-f d n1, vvb av n1 pn31 n1, p-acp n1 cc n1.
(7) sermon (DIV2)
128
Page 18
554
And he sheweth wherein it is better. First in the Adjuncts.
And he shows wherein it is better. First in the Adjuncts.
cc pns31 vvz c-crq pn31 vbz jc. ord p-acp dt n2.
(7) sermon (DIV2)
128
Page 18
555
The Adjunct of death is mourning: the Adjunct of wealth and abundance is feasting: yet mourning is better then feasting. And because it seemeth a Parradox to every natural man, he cometh to confirm and prove it. By the Effects. In the third verse;
The Adjunct of death is mourning: the Adjunct of wealth and abundance is feasting: yet mourning is better then feasting. And Because it seems a Paradox to every natural man, he comes to confirm and prove it. By the Effects. In the third verse;
dt n1 pp-f n1 vbz vvg: dt n1 pp-f n1 cc n1 vbz vvg: av vvg vbz jc cs vvg. cc c-acp pn31 vvz dt n1 p-acp d j n1, pns31 vvz pc-acp vvi cc vvi pn31. p-acp dt n2. p-acp dt ord n1;
(7) sermon (DIV2)
129
Page 18
556
Sorrow is better then laughter, for by the sadnesse of the countenance, the heart is made better. Sorrow is better then laughter, for by the sadness of the countenance, the heart is made better.
n1 vbz jc cs n1, c-acp p-acp dt n1 pp-f dt n1, dt n1 vbz vvn jc.
(7) sermon (DIV2)
130
Page 18
557
Sorrow can do that for us that wealth cannot, it makes the heart better. By the different subjects in which they are.
Sorrow can do that for us that wealth cannot, it makes the heart better. By the different subject's in which they Are.
n1 vmb vdi d p-acp pno12 d n1 vmbx, pn31 vvz dt n1 av-jc. p-acp dt j n2-jn p-acp r-crq pns32 vbr.
(7) sermon (DIV2)
130
Page 18
558
That same worldly mirth is in the heart of fooles. In the fourth verse: the heart of fooles, is in the house of mirth:
That same worldly mirth is in the heart of Fools. In the fourth verse: the heart of Fools, is in the house of mirth:
cst d j n1 vbz p-acp dt n1 pp-f n2. p-acp dt ord n1: dt n1 pp-f n2, vbz p-acp dt n1 pp-f n1:
(7) sermon (DIV2)
131
Page 18
559
but this mourning it is in the heart of the wise: the heart of the wise is in the house of mourning.
but this mourning it is in the heart of the wise: the heart of the wise is in the house of mourning.
p-acp d vvg pn31 vbz p-acp dt n1 pp-f dt j: dt n1 pp-f dt j vbz p-acp dt n1 pp-f n1.
(7) sermon (DIV2)
131
Page 18
560
By the Efficient cause. One cause of mourning is the rebukes of the wise. In the fifth verse;
By the Efficient cause. One cause of mourning is the rebukes of the wise. In the fifth verse;
p-acp dt j n1. crd n1 pp-f vvg vbz dt n2 pp-f dt j. p-acp dt ord n1;
(7) sermon (DIV2)
132
Page 18
561
It is better to hear the rebukes of the wise, then for a man to hear the song of fools. It is better to hear the rebukes of the wise, then for a man to hear the song of Fools.
pn31 vbz jc pc-acp vvi dt n2 pp-f dt j, av p-acp dt n1 pc-acp vvi dt n1 pp-f n2.
(7) sermon (DIV2)
132
Page 18
562
And then in the sixth verse by a Prolepsis, he prevents an objection that some might make.
And then in the sixth verse by a Prolepsis, he prevents an objection that Some might make.
cc av p-acp dt ord n1 p-acp dt np1, pns31 vvz dt n1 cst d vmd vvi.
(7) sermon (DIV2)
133
Page 18
563
For whereas he had said that mourning was better then joy, some might say.
For whereas he had said that mourning was better then joy, Some might say.
p-acp cs pns31 vhd vvn d vvg vbds jc cs n1, d vmd vvi.
(7) sermon (DIV2)
133
Page 18
564
It seemeth otherwise, there is delight in joy, there is none in mourning. He telleth them that that delight, it is but a very short delight,
It seems otherwise, there is delight in joy, there is none in mourning. He Telleth them that that delight, it is but a very short delight,
pn31 vvz av, pc-acp vbz n1 p-acp vvb, a-acp vbz pix p-acp vvg. pns31 vvz pno32 d cst n1, pn31 vbz p-acp dt j j n1,
(7) sermon (DIV2)
133
Page 18
565
but as the cracking of thorns under a pot, it is but vanity.
but as the cracking of thorns under a pot, it is but vanity.
cc-acp p-acp dt vvg pp-f n2 p-acp dt n1, pn31 vbz p-acp n1.
(7) sermon (DIV2)
133
Page 18
566
As the cracking of thorns under a pot, so is the laughter of a fool, this also is vanity. As the cracking of thorns under a pot, so is the laughter of a fool, this also is vanity.
p-acp dt vvg pp-f n2 p-acp dt n1, av vbz dt n1 pp-f dt n1, d av vbz n1.
(7) sermon (DIV2)
133
Page 18
567
We will not stand much about the matter.
We will not stand much about the matter.
pns12 vmb xx vvi d p-acp dt n1.
(7) sermon (DIV2)
134
Page 18
568
So many severall men as handle this book, do severally connect and joyn the words together, according to their own conceits and opinions of them.
So many several men as handle this book, do severally connect and join the words together, according to their own conceits and opinions of them.
av d j n2 p-acp vvi d n1, vdb av-j vvn cc vvi dt n2 av, vvg p-acp po32 d n2 cc n2 pp-f pno32.
(7) sermon (DIV2)
134
Page 18
569
It is evident, that in this verse that I have now read to you, the Wise man speaks of such a mourning, as is occasioned by the death of freinds.
It is evident, that in this verse that I have now read to you, the Wise man speaks of such a mourning, as is occasioned by the death of Friends.
pn31 vbz j, cst p-acp d n1 cst pns11 vhb av vvn p-acp pn22, dt j n1 vvz pp-f d dt vvg, c-acp vbz vvn p-acp dt n1 pp-f n2.
(7) sermon (DIV2)
135
Page 18
570
And he saith of that mourning, that it is better then to be in the house of feasting.
And he Says of that mourning, that it is better then to be in the house of feasting.
cc pns31 vvz pp-f d vvg, cst pn31 vbz jc cs pc-acp vbi p-acp dt n1 pp-f vvg.
(7) sermon (DIV2)
135
Page 18
571
That he speaks of such a mourning, appears by that which followeth:
That he speaks of such a mourning, appears by that which follows:
cst pns31 vvz pp-f d dt vvg, vvz p-acp d r-crq vvz:
(7) sermon (DIV2)
136
Page 18
572
first he saith, that that is the end of all men, he speaks therefore of such a mourning, as is upon the end of men, upon the departure of men out of this world:
First he Says, that that is the end of all men, he speaks Therefore of such a mourning, as is upon the end of men, upon the departure of men out of this world:
ord pns31 vvz, cst d vbz dt n1 pp-f d n2, pns31 vvz av pp-f d dt vvg, c-acp vbz p-acp dt vvb pp-f n2, p-acp dt n1 pp-f n2 av pp-f d n1:
(7) sermon (DIV2)
136
Page 18
573
and secondly he saith, the living will lay it to his heart:
and secondly he Says, the living will lay it to his heart:
cc ord pns31 vvz, dt n-vvg vmb vvi pn31 p-acp po31 n1:
(7) sermon (DIV2)
136
Page 18
574
he speaks of such an end of men, as is opposite to the life of men. In a word.
he speaks of such an end of men, as is opposite to the life of men. In a word.
pns31 vvz pp-f d dt vvb pp-f n2, c-acp vbz j-jn p-acp dt n1 pp-f n2. p-acp dt n1.
(7) sermon (DIV2)
136
Page 18
575
By the house of mourning, he meaneth a house wherein some one is dead, which giveth occasion to the parties that dwell there, of sorrow and mourning for their departed friend.By the house of mourning, he means a house wherein Some one is dead, which gives occasion to the parties that dwell there, of sorrow and mourning for their departed friend.
p-acp dt n1 pp-f n1, pns31 vvz dt n1 c-crq d pi vbz j, r-crq vvz n1 p-acp dt n2 cst vvb a-acp, pp-f n1 cc vvg p-acp po32 j-vvn n1.
(7) sermon (DIV2)
137
Page 18
576
It is better to go to such a house. It is better to go to such a house.
pn31 vbz jc pc-acp vvi p-acp d dt n1.
(7) sermon (DIV2)
137
Page 18
577
By the house of feasting, he meaneth not only such a house wherein there is feasting,
By the house of feasting, he means not only such a house wherein there is feasting,
p-acp dt n1 pp-f vvg, pns31 vvz xx av-j d dt n1 c-crq pc-acp vbz vvg,
(7) sermon (DIV2)
138
Page 18
578
but also all manner of abundance: as commonly men shew their wealth in feasting.
but also all manner of abundance: as commonly men show their wealth in feasting.
cc-acp av d n1 pp-f n1: c-acp av-j n2 vvi po32 n1 p-acp vvg.
(7) sermon (DIV2)
138
Page 18
579
By the end of all men, he meaneth that which the Schools calls the end of termination. Now there is a twofold end of termination (as they speak) either Positive, or Privative. A Positive end,
By the end of all men, he means that which the Schools calls the end of termination. Now there is a twofold end of termination (as they speak) either Positive, or Privative. A Positive end,
p-acp dt n1 pp-f d n2, pns31 vvz cst r-crq dt n2 vvz dt n1 pp-f n1. av pc-acp vbz dt j n1 pp-f n1 (c-acp pns32 vvb) d j, cc j. dt j vvb,
(7) sermon (DIV2)
139
Page 18
580
as a point is the end of a line, and an instant is the end of time:
as a point is the end of a line, and an instant is the end of time:
c-acp dt n1 vbz dt n1 pp-f dt n1, cc dt n-jn vbz dt n1 pp-f n1:
(7) sermon (DIV2)
139
Page 18
581
because the line resolveth it selfe into a point at last, and all time resolveth it self at last into an instant.
Because the line resolves it self into a point At last, and all time resolves it self At last into an instant.
c-acp dt n1 vvz pn31 n1 p-acp dt n1 p-acp ord, cc d n1 vvz pn31 n1 p-acp ord p-acp dt n-jn.
(7) sermon (DIV2)
139
Page 18
582
A Privative end, and that is that that causeth a cessation of beeing, that is the end of action, wherein all the work,
A Privative end, and that is that that Causes a cessation of being, that is the end of actium, wherein all the work,
dt j vvb, cc d vbz d cst vvz dt n1 pp-f vbg, cst vbz dt n1 pp-f n1, c-crq d dt n1,
(7) sermon (DIV2)
139
Page 18
583
and invention, and enterprizes of a man cease.
and invention, and Enterprises of a man cease.
cc n1, cc vvz pp-f dt n1 vvi.
(7) sermon (DIV2)
139
Page 18
584
Of such an end here he speaks, such an end of a man as that he ceaseth to be as he was upon earth,
Of such an end Here he speaks, such an end of a man as that he ceases to be as he was upon earth,
pp-f d dt n1 av pns31 vvz, d dt n1 pp-f dt n1 p-acp cst pns31 vvz pc-acp vbi c-acp pns31 vbds p-acp n1,
(7) sermon (DIV2)
139
Page 18
585
and ceaseth to do as he did upon earth.
and ceases to do as he did upon earth.
cc vvz pc-acp vdi c-acp pns31 vdd p-acp n1.
(7) sermon (DIV2)
139
Page 18
586
By laying to heart, he meaneth more then a bare konwing, or a bare observing, and taking notice of things.
By laying to heart, he means more then a bore konwing, or a bore observing, and taking notice of things.
p-acp vvg p-acp n1, pns31 vvz av-dc cs dt j n1, cc dt j vvg, cc vvg n1 pp-f n2.
(7) sermon (DIV2)
140
Page 19
587
There is to be understood here, a serious pondering an often considering of it, as it is said of Marie, She layed those sayings to heart;
There is to be understood Here, a serious pondering an often considering of it, as it is said of Marry, She laid those sayings to heart;
pc-acp vbz pc-acp vbi vvn av, dt j vvg dt av vvg pp-f pn31, c-acp pn31 vbz vvn pp-f uh, pns31 vvd d n2-vvg p-acp n1;
(7) sermon (DIV2)
140
Page 19
588
and so Iacob, he layed the sayings of Joseph to heart.
and so Iacob, he laid the sayings of Joseph to heart.
cc av np1, pns31 vvd dt n2-vvg pp-f np1 p-acp n1.
(7) sermon (DIV2)
140
Page 19
589
It is such a serious considering, and pondering, and discussing of every thing, as they may bring it to some use, may draw some fruit,
It is such a serious considering, and pondering, and discussing of every thing, as they may bring it to Some use, may draw Some fruit,
pn31 vbz d dt j vvg, cc vvg, cc vvg pp-f d n1, c-acp pns32 vmb vvi pn31 p-acp d n1, vmb vvi d n1,
(7) sermon (DIV2)
140
Page 19
590
and benefit out of it to themselves. So that the summe and substance of the words is thus much;
and benefit out of it to themselves. So that the sum and substance of the words is thus much;
cc n1 av pp-f pn31 pc-acp px32. av cst dt n1 cc n1 pp-f dt n2 vbz av av-d;
(7) sermon (DIV2)
140
Page 19
591
It is a better thing for a man to be conversant about the thoughts of death, It is a better thing for a man to be conversant about the thoughts of death,
pn31 vbz dt jc n1 p-acp dt n1 pc-acp vbi j p-acp dt n2 pp-f n1,
(7) sermon (DIV2)
141
Page 19
592
and to take hold of all occasions that may bring the serious consideration thereof into his heart,
and to take hold of all occasions that may bring the serious consideration thereof into his heart,
cc pc-acp vvi n1 pp-f d n2 cst vmb vvi dt j n1 av p-acp po31 n1,
(7) sermon (DIV2)
141
Page 19
593
then to delight himselfe in those worldly pleasures, and sensual delights, wherein for the most part men spend their lives. then to delight himself in those worldly pleasures, and sensual delights, wherein for the most part men spend their lives.
cs pc-acp vvi px31 p-acp d j n2, cc j n2, c-crq p-acp dt av-ds n1 n2 vvb po32 n2.
(7) sermon (DIV2)
141
Page 19
594
The reason is, because their is some benefit that ariseth thereby to the inward man, some advantage gained to the soule:
The reason is, Because their is Some benefit that arises thereby to the inward man, Some advantage gained to the soul:
dt n1 vbz, p-acp po32 vbz d n1 cst vvz av p-acp dt j n1, d n1 vvn p-acp dt n1:
(7) sermon (DIV2)
141
Page 19
595
whereas by the other, there is none at all, there is much hinderance and hurt, but no furtherance and benefit. whereas by the other, there is none At all, there is much hindrance and hurt, but no furtherance and benefit.
cs p-acp dt n-jn, pc-acp vbz pix p-acp d, pc-acp vbz d n1 cc n1, cc-acp dx n1 cc n1.
(7) sermon (DIV2)
141
Page 19
596
The words then you see consist of a Proposition; And a proof or confirmation of that Proposition. The Proposition.
The words then you see consist of a Proposition; And a proof or confirmation of that Proposition. The Proposition.
dt n2 cs pn22 vvb vvi pp-f dt n1; cc dt n1 cc n1 pp-f d n1. dt n1.
(7) sermon (DIV2)
142
Page 19
597
It is better to go to the house of mourning, then to go to the house of feasting. It is better to go to the house of mourning, then to go to the house of feasting.
pn31 vbz jc pc-acp vvi p-acp dt n1 pp-f n1, cs pc-acp vvi p-acp dt n1 pp-f vvg.
(7) sermon (DIV2)
143
Page 19
598
The confirmation or proofe of it, is double; first, because this is the end of all men:
The confirmation or proof of it, is double; First, Because this is the end of all men:
dt n1 cc n1 pp-f pn31, vbz j-jn; ord, c-acp d vbz dt n1 pp-f d n2:
(7) sermon (DIV2)
144
Page 19
599
secondly, because the living will lay it to his heart. This latter part is that which I purpose most to insist upon. In the former.
secondly, Because the living will lay it to his heart. This latter part is that which I purpose most to insist upon. In the former.
ord, c-acp dt n-vvg vmb vvi pn31 p-acp po31 n1. d d n1 vbz d r-crq pns11 vvb av-ds pc-acp vvi p-acp. p-acp dt j.
(7) sermon (DIV2)
144
Page 19
600
He calleth the house wherein any one dies, the house of mourning. It is better to go to the house of mourning. Where you see;
He calls the house wherein any one die, the house of mourning. It is better to go to the house of mourning. Where you see;
pns31 vvz dt n1 c-crq d crd n2, dt n1 pp-f n1. pn31 vbz jc pc-acp vvi p-acp dt n1 pp-f n1. c-crq pn22 vvb;
(7) sermon (DIV2)
145
Page 19
601
That the Death of men, with whom we live, is a just occasion of mourning to some. That the Death of men, with whom we live, is a just occasion of mourning to Some.
cst dt n1 pp-f n2, p-acp ro-crq pns12 vvb, vbz dt j n1 pp-f n1 p-acp d.
(7) sermon (DIV2)
146
Page 19
602
The holy Ghost would not have described the house wherin a man dies in this manner,
The holy Ghost would not have described the house wherein a man die in this manner,
dt j n1 vmd xx vhi vvn dt n1 c-crq dt n1 vvz p-acp d n1,
(7) sermon (DIV2)
147
Page 19
603
if their were not some equity, and justice in mourning, upon such an occasion.
if their were not Some equity, and Justice in mourning, upon such an occasion.
cs po32 vbdr xx d n1, cc n1 p-acp n1, p-acp d dt n1.
(7) sermon (DIV2)
147
Page 19
604
For he speaks not here (as I conceive) only with reference, and respect to the common custome of natural and worldly men;
For he speaks not Here (as I conceive) only with Referente, and respect to the Common custom of natural and worldly men;
p-acp pns31 vvz xx av (c-acp pns11 vvb) av-j p-acp n1, cc n1 p-acp dt j n1 pp-f j cc j n2;
(7) sermon (DIV2)
147
Page 19
605
but with respect to the natural disposition, and affection, that is in the heart of man,
but with respect to the natural disposition, and affection, that is in the heart of man,
cc-acp p-acp n1 p-acp dt j n1, cc n1, cst vbz p-acp dt n1 pp-f n1,
(7) sermon (DIV2)
147
Page 19
606
and the equity of the thing.
and the equity of the thing.
cc dt n1 pp-f dt n1.
(7) sermon (DIV2)
147
Page 19
607
There should be mourning, and there is in it a just occasion, when men are taken away by death.
There should be mourning, and there is in it a just occasion, when men Are taken away by death.
pc-acp vmd vbi n1, cc pc-acp vbz p-acp pn31 dt j n1, c-crq n2 vbr vvn av p-acp n1.
(7) sermon (DIV2)
147
Page 19
608
When Sarah died, the text saith that Abraham came to mourn for Sarah, & to weep for her.
When Sarah died, the text Says that Abraham Come to mourn for Sarah, & to weep for her.
c-crq np1 vvd, dt n1 vvz d np1 vvd pc-acp vvi p-acp np1, cc pc-acp vvi p-acp pno31.
(7) sermon (DIV2)
148
Page 19
609
And Esau, when he speaks of the death of his father Isaac, he calleth the time of his death, the time of mourning, the dayes of mourning for my father are at hand.
And Esau, when he speaks of the death of his father Isaac, he calls the time of his death, the time of mourning, the days of mourning for my father Are At hand.
cc np1, c-crq pns31 vvz pp-f dt n1 pp-f po31 n1 np1, pns31 vvz dt n1 pp-f po31 n1, dt n1 pp-f n1, dt n2 pp-f n1 p-acp po11 n1 vbr p-acp n1.
(7) sermon (DIV2)
148
Page 19
610
So Ioseph when his father was dead, it is said that he mourned for his father seven dayes. So Ioseph when his father was dead, it is said that he mourned for his father seven days.
av np1 c-crq po31 n1 vbds j, pn31 vbz vvn d pns31 vvd p-acp po31 n1 crd n2.
(7) sermon (DIV2)
148
Page 19
611
When Samuel was dead, all the Israelites were gathered together and lamented him.
When Samuel was dead, all the Israelites were gathered together and lamented him.
c-crq np1 vbds j, d dt np2 vbdr vvn av cc vvd pno31.
(7) sermon (DIV2)
148
Page 19
612
When Iosiah was dead, there was such a great lamentation for him, that it became a pattern of excessive mourning;
When Josiah was dead, there was such a great lamentation for him, that it became a pattern of excessive mourning;
c-crq np1 vbds j, pc-acp vbds d dt j n1 p-acp pno31, cst pn31 vvd dt n1 pp-f j n1;
(7) sermon (DIV2)
148
Page 19
613
In that day there shall be a great mourning in Ierusalem, as the mourning of Hadadrimmon in the valley of Megiddon. In that day there shall be a great mourning in Ierusalem, as the mourning of Hadadrimmon in the valley of Megiddo.
p-acp d n1 a-acp vmb vbi dt j n1 p-acp np1, c-acp dt n1 pp-f np1 p-acp dt n1 pp-f np1.
(7) sermon (DIV2)
148
Page 19
614
Our Saviour Christ, when he looked upon Lazarus, he wept, because he was dead.
Our Saviour christ, when he looked upon Lazarus, he wept, Because he was dead.
po12 n1 np1, c-crq pns31 vvd p-acp np1, pns31 vvn, c-acp pns31 vbds j.
(7) sermon (DIV2)
148
Page 19
615
And those Ephesians, this was it that broke their hearts, they sorrowed most of all for the words which S. Paul spake, Act. 20.38. that they should see his face no more. And those Ephesians, this was it that broke their hearts, they sorrowed most of all for the words which S. Paul spoke, Act. 20.38. that they should see his face no more.
cc d njp2, d vbds pn31 cst vvd po32 n2, pns32 vvd ds pp-f d c-acp dt n2 r-crq n1 np1 vvd, n1 crd. cst pns32 vmd vvi po31 n1 av-dx av-dc.
(7) sermon (DIV2)
148
Page 19
616
I need not stand upon the proof of the point.
I need not stand upon the proof of the point.
pns11 vvb xx vvi p-acp dt n1 pp-f dt n1.
(7) sermon (DIV2)
149
Page 19
617
There is great reason for it, first if we respect men in their usefulnesse to others. There is great reason for it, First if we respect men in their usefulness to Others.
pc-acp vbz j n1 p-acp pn31, ord cs pns12 vvb n2 p-acp po32 n1 p-acp n2-jn.
(7) sermon (DIV2)
149
Page 19
618
There is no man but is of some use:
There is no man but is of Some use:
pc-acp vbz dx n1 cc-acp vbz pp-f d n1:
(7) sermon (DIV2)
149
Page 19
619
and so farre as a man is useful to another, there is just ground of mourning,
and so Far as a man is useful to Another, there is just ground of mourning,
cc av av-j c-acp dt n1 vbz j p-acp j-jn, pc-acp vbz j n1 pp-f n1,
(7) sermon (DIV2)
149
Page 19
620
for the losse of such a one. Therefore David, he mourned for the death of Saul, though he was a wicked man,
for the loss of such a one. Therefore David, he mourned for the death of Saul, though he was a wicked man,
p-acp dt n1 pp-f d dt pi. av np1, pns31 vvd p-acp dt n1 pp-f np1, c-acp pns31 vbds dt j n1,
(7) sermon (DIV2)
149
Page 19
621
because he was useful in his time by way of goverment.
Because he was useful in his time by Way of government.
c-acp pns31 vbds j p-acp po31 n1 p-acp n1 pp-f n1.
(7) sermon (DIV2)
149
Page 19
622
And as there is more usefulnesse, so there is more cause of mourning, as we see in the death of Samuel, and Iosiah, and others.
And as there is more usefulness, so there is more cause of mourning, as we see in the death of Samuel, and Josiah, and Others.
cc c-acp pc-acp vbz dc n1, av pc-acp vbz dc n1 pp-f n1, c-acp pns12 vvb p-acp dt n1 pp-f np1, cc np1, cc n2-jn.
(7) sermon (DIV2)
149
Page 19
623
Secondly, because when those that are useful, are taken away, a man seeth some effects partly of his own guilt, and partly of Gods displeasure.
Secondly, Because when those that Are useful, Are taken away, a man sees Some effects partly of his own guilt, and partly of God's displeasure.
ord, p-acp c-crq d cst vbr j, vbr vvn av, dt n1 vvz d n2 av pp-f po31 d n1, cc av pp-f npg1 n1.
(7) sermon (DIV2)
150
Page 19
624
Of his own guilt If those die that are evil, that he did not do them that good that he might,
Of his own guilt If those die that Are evil, that he did not do them that good that he might,
pp-f po31 d n1 cs d vvb cst vbr j-jn, cst pns31 vdd xx vdi pno32 d j cst pns31 vmd,
(7) sermon (DIV2)
150
Page 19
625
while they lived, he did not converse so profitably, as he might have done, to further their spiritual good.
while they lived, he did not converse so profitably, as he might have done, to further their spiritual good.
cs pns32 vvd, pns31 vdd xx vvi av av-j, c-acp pns31 vmd vhi vdn, p-acp jc po32 j j.
(7) sermon (DIV2)
150
Page 19
626
If they be good and gracious, that he received not benefit by them, that he did not mannage the opportunities,
If they be good and gracious, that he received not benefit by them, that he did not manage the opportunities,
cs pns32 vbb j cc j, cst pns31 vvd xx vvi p-acp pno32, cst pns31 vdd xx vvi dt n2,
(7) sermon (DIV2)
150
Page 19
627
as he might have done, to have made that use of their society and conference, of their prayers,
as he might have done, to have made that use of their society and conference, of their Prayers,
c-acp pns31 vmd vhi vdn, pc-acp vhi vvn d n1 pp-f po32 n1 cc n1, pp-f po32 n2,
(7) sermon (DIV2)
150
Page 19
628
and spiritual helps, of all those gifts and endowments that they had. And as in the defect, so likewise in the excesse there is guilt.
and spiritual helps, of all those Gifts and endowments that they had. And as in the defect, so likewise in the excess there is guilt.
cc j n2, pp-f d d n2 cc n2 cst pns32 vhd. cc c-acp p-acp dt n1, av av p-acp dt n1 pc-acp vbz n1.
(7) sermon (DIV2)
150
Page 20
630
when he setteth too great a price upon men, he may apprehend the displeasure of God, taking away his brother, that was (as it were) a curtain that stood between God and him, taking away those that hid God from his eyes.
when he sets too great a price upon men, he may apprehend the displeasure of God, taking away his brother, that was (as it were) a curtain that stood between God and him, taking away those that hid God from his eyes.
c-crq pns31 vvz av j dt n1 p-acp n2, pns31 vmb vvi dt n1 pp-f np1, vvg av po31 n1, cst vbds (c-acp pn31 vbdr) dt n1 cst vvd p-acp np1 cc pno31, vvg av d cst vvd np1 p-acp po31 n2.
(7) sermon (DIV2)
150
Page 20
631
Upon these occasions and grounds the servants of God have reflected upon themselves, seeing the death of others, that are near,
Upon these occasions and grounds the Servants of God have reflected upon themselves, seeing the death of Others, that Are near,
p-acp d n2 cc n2 dt n2 pp-f np1 vhb vvn p-acp px32, vvg dt n1 pp-f n2-jn, cst vbr j,
(7) sermon (DIV2)
151
Page 20
632
and dear unto them, and have drawn from thence, matter and cause of mourning. Nay, it is a thing that the Lord looks for:
and dear unto them, and have drawn from thence, matter and cause of mourning. Nay, it is a thing that the Lord looks for:
cc j-jn p-acp pno32, cc vhb vvn p-acp av, n1 cc n1 pp-f n1. uh, pn31 vbz dt n1 cst dt n1 vvz p-acp:
(7) sermon (DIV2)
151
Page 20
633
Thou hast smitten them, and they have not grieved. Thou hast smitten them, and they have not grieved.
pns21 vh2 vvn pno32, cc pns32 vhb xx vvn.
(7) sermon (DIV2)
152
Page 20
634
When God takes away any that are usefull to us, there is a smiting, and a correction in it,
When God Takes away any that Are useful to us, there is a smiting, and a correction in it,
c-crq np1 vvz av d cst vbr j p-acp pno12, pc-acp vbz dt vvg, cc dt n1 p-acp pn31,
(7) sermon (DIV2)
152
Page 20
635
even to those that live, to those that were intimate and inward with him, and God expects that men should mourne, and grieve for it.
even to those that live, to those that were intimate and inward with him, and God expects that men should mourn, and grieve for it.
av p-acp d cst vvb, p-acp d cst vbdr j cc j p-acp pno31, cc np1 vvz d n2 vmd vvi, cc vvi p-acp pn31.
(7) sermon (DIV2)
152
Page 20
636
I briefly note this (for I intend not to stand upon it) against that Stoicall Apethy, that stupidity, I cannot say whether it have seized on the spirits of men,
I briefly note this (for I intend not to stand upon it) against that Stoical Apathy, that stupidity, I cannot say whither it have seized on the spirits of men,
pns11 av-j vvb d (c-acp pns11 vvb xx pc-acp vvi p-acp pn31) p-acp d j np1, cst n1, pns11 vmbx vvi cs pn31 vhb vvn p-acp dt n2 pp-f n2,
(7) sermon (DIV2)
153
Page 20
637
or whether men affect it in themselves:
or whither men affect it in themselves:
cc cs n2 vvb pn31 p-acp px32:
(7) sermon (DIV2)
153
Page 20
638
but they account this a matter of praise, a vertue praiseworthy, to see nothing doleful, nothing worthy of mourning in the death of any one.
but they account this a matter of praise, a virtue praiseworthy, to see nothing doleful, nothing worthy of mourning in the death of any one.
cc-acp pns32 vvb d dt n1 pp-f n1, dt n1 j, pc-acp vvi pix j, pix j pp-f n1 p-acp dt n1 pp-f d crd.
(7) sermon (DIV2)
153
Page 20
639
We see it is quite contrary to the very course of the Scripture. But it will be objected.
We see it is quite contrary to the very course of the Scripture. But it will be objected.
pns12 vvb pn31 vbz av j-jn p-acp dt j n1 pp-f dt n1. p-acp pn31 vmb vbi vvn.
(7) sermon (DIV2)
153
Page 20
640
We are bid to mortifie our earthly affections; and if we must mortifie our affections, we must mortifie all our affections, that of sorrow, We Are bid to mortify our earthly affections; and if we must mortify our affections, we must mortify all our affections, that of sorrow,
pns12 vbr vvn p-acp vvi po12 j n2; cc cs pns12 vmb vvi po12 n2, pns12 vmb vvi d po12 n2, cst pp-f n1,
(7) sermon (DIV2)
154
Page 20
641
as well as anger, and the like. I answer briefly.
as well as anger, and the like. I answer briefly.
c-acp av c-acp n1, cc dt j. pns11 vvb av-j.
(7) sermon (DIV2)
154
Page 20
642
The Scripture indeed biddeth us mortifie our affections, but it doth not bid us take away our affections: The Scripture indeed bids us mortify our affections, but it does not bid us take away our affections:
dt n1 av vvz pno12 vvi po12 n2, p-acp pn31 vdz xx vvi pno12 vvi av po12 n2:
(7) sermon (DIV2)
155
Page 20
643
it biddeth us only mortifie, and purge out the corruption of our affections. Now there is a twofold corruption, and distemper in the affections of men.
it bids us only mortify, and purge out the corruption of our affections. Now there is a twofold corruption, and distemper in the affections of men.
pn31 vvz pno12 av-j vvi, cc vvi av dt n1 pp-f po12 n2. av pc-acp vbz dt j n1, cc n1 p-acp dt n2 pp-f n2.
(7) sermon (DIV2)
155
Page 20
644
The first is, when they are misplaced, and setupon wrong objects:
The First is, when they Are misplaced, and setupon wrong objects:
dt ord vbz, c-crq pns32 vbr vvn, cc av vvb n2:
(7) sermon (DIV2)
155
Page 20
645
so we mourn for that we should rejoyce in, or we rejoyce in that we should mourn for.
so we mourn for that we should rejoice in, or we rejoice in that we should mourn for.
av pns12 vvb p-acp cst pns12 vmd vvi p-acp, cc pns12 vvb p-acp cst pns12 vmd vvi p-acp.
(7) sermon (DIV2)
155
Page 20
646
Secondly, when they are either excessive or defective:
Secondly, when they Are either excessive or defective:
ord, c-crq pns32 vbr av-d j cc j:
(7) sermon (DIV2)
155
Page 20
647
either we over-do, or we do not, either not at all, or not in that proportion, and measure that we should.
either we overdo, or we do not, either not At all, or not in that proportion, and measure that we should.
av-d po12 j, cc pns12 vdb xx, d xx p-acp d, cc xx p-acp d n1, cc n1 cst pns12 vmd.
(7) sermon (DIV2)
155
Page 20
648
Thus, when we over-grieve for worldly crosses, and too little for sin;
Thus, when we overgrieve for worldly Crosses, and too little for since;
av, c-crq pns12 j p-acp j n2, cc av j c-acp n1;
(7) sermon (DIV2)
155
Page 20
649
too much for the losse of earthly friends and too little for the losse of Gods favour, and spiritual wants:
too much for the loss of earthly Friends and too little for the loss of God's favour, and spiritual Wants:
av av-d c-acp dt n1 pp-f j n2 cc av j c-acp dt n1 pp-f npg1 n1, cc j n2:
(7) sermon (DIV2)
155
Page 20
650
this is a distemper of the affections in the defect, the heart grows earthly, and fixed upon the creature,
this is a distemper of the affections in the defect, the heart grows earthly, and fixed upon the creature,
d vbz dt n1 pp-f dt n2 p-acp dt n1, dt n1 vvz j, cc vvn p-acp dt n1,
(7) sermon (DIV2)
155
Page 20
651
and is drawn away, and estranged from God. Then there is the excesse:
and is drawn away, and estranged from God. Then there is the excess:
cc vbz vvn av, cc vvn p-acp np1. av a-acp vbz dt n1:
(7) sermon (DIV2)
155
Page 20
652
that the Apostle speakes of, when he exhorts them, not to mourn as men without hope:
that the Apostle speaks of, when he exhorts them, not to mourn as men without hope:
cst dt n1 vvz pp-f, c-crq pns31 vvz pno32, xx pc-acp vvi p-acp n2 p-acp n1:
(7) sermon (DIV2)
155
Page 20
653
whether he spake there of the Gentiles, as some think;
whither he spoke there of the Gentiles, as Some think;
cs pns31 vvd a-acp pp-f dt n2-j, c-acp d vvb;
(7) sermon (DIV2)
155
Page 20
654
that cut their heads, and made themselves bald, in the day of their mourning, an affected kind of outward shew they had to mourn, which the Lord forbad the people of Israel to do:
that Cut their Heads, and made themselves bald, in the day of their mourning, an affected kind of outward show they had to mourn, which the Lord forbade the people of Israel to do:
cst vvd po32 n2, cc vvd px32 j, p-acp dt n1 pp-f po32 n1, dt j-vvn n1 pp-f j n1 pns32 vhd pc-acp vvi, r-crq dt n1 vvd dt n1 pp-f np1 pc-acp vdi:
(7) sermon (DIV2)
155
Page 20
655
or whether (as indeed it is) because they did not restrain inwardly, and bridle the exorbitant excesse of their affection, we should not mourn as the Gentiles, but as men of hope: or whither (as indeed it is) Because they did not restrain inwardly, and bridle the exorbitant excess of their affection, we should not mourn as the Gentiles, but as men of hope:
cc cs (c-acp av pn31 vbz) c-acp pns32 vdd xx vvi av-j, cc vvi dt j n1 pp-f po32 n1, pns12 vmd xx vvi p-acp dt n2-j, cc-acp c-acp n2 pp-f n1:
(7) sermon (DIV2)
155
Page 20
656
mourn as men that can see the changes that God makes in the earth, and in your Families,
mourn as men that can see the changes that God makes in the earth, and in your Families,
vvb a-acp n2 cst vmb vvi dt n2 cst np1 vvz p-acp dt n1, cc p-acp po22 n2,
(7) sermon (DIV2)
155
Page 20
657
and can see how neer God cometh to you, and what use God would have you make of every particular tryal and affliction:
and can see how near God comes to you, and what use God would have you make of every particular trial and affliction:
cc vmb vvi c-crq av-j np1 vvz p-acp pn22, cc r-crq n1 np1 vmd vhi pn22 vvb pp-f d j n1 cc n1:
(7) sermon (DIV2)
155
Page 20
658
mourn so far as you see your own guilt, in not making use of the opportunities you have had in enjoying your friends,
mourn so Far as you see your own guilt, in not making use of the opportunities you have had in enjoying your Friends,
vvb av av-j c-acp pn22 vvb po22 d n1, p-acp xx vvg n1 pp-f dt n2 pn22 vhb vhn p-acp vvg po22 n2,
(7) sermon (DIV2)
155
Page 20
659
and so far as you see any evidence of displeasure from God: so far we should mourn, but not as men without hope.
and so Far as you see any evidence of displeasure from God: so Far we should mourn, but not as men without hope.
cc av av-j c-acp pn22 vvb d n1 pp-f n1 p-acp np1: av av-j pns12 vmd vvi, cc-acp xx p-acp n2 p-acp n1.
(7) sermon (DIV2)
155
Page 20
660
But I briefly passe this, intending not to insist upon it, only by occasion, because Solomom makes the place where any die, the house of morning.
But I briefly pass this, intending not to insist upon it, only by occasion, Because Solomon makes the place where any die, the house of morning.
cc-acp pns11 av-j vvi d, vvg xx pc-acp vvi p-acp pn31, av-j p-acp n1, c-acp n1 vvz dt n1 c-crq d vvb, dt n1 pp-f n1.
(7) sermon (DIV2)
156
Page 20
661
We come now to the proof of the point, why going to the house of morning, taking these occasions to affect our hearts, is better then to go to the house of feasting, then to take occasions of delighting our selves in outward things.
We come now to the proof of the point, why going to the house of morning, taking these occasions to affect our hearts, is better then to go to the house of feasting, then to take occasions of delighting our selves in outward things.
pns12 vvb av p-acp dt n1 pp-f dt n1, c-crq vvg p-acp dt n1 pp-f n1, vvg d n2 pc-acp vvi po12 n2, vbz av-jc cs pc-acp vvi p-acp dt n1 pp-f vvg, av pc-acp vvi n2 pp-f vvg po12 n2 p-acp j n2.
(7) sermon (DIV2)
157
Page 20
662
What's the reason? It is double. First, This is the end of all men. What is the end of all men? The house of mourning.
What's the reason? It is double. First, This is the end of all men. What is the end of all men? The house of mourning.
q-crq|vbz dt n1? pn31 vbz j-jn. ord, d vbz dt n1 pp-f d n2. q-crq vbz dt n1 pp-f d n2? dt n1 pp-f n1.
(7) sermon (DIV2)
157
Page 20
663
That which he meaneth by the house of mourning here, is that which he calleth the end of all men, that which putteth an end to all men,
That which he means by the house of mourning Here, is that which he calls the end of all men, that which putteth an end to all men,
cst r-crq pns31 vvz p-acp dt n1 pp-f j-vvg av, vbz d r-crq pns31 vvz dt n1 pp-f d n2, cst r-crq vvz dt n1 p-acp d n2,
(7) sermon (DIV2)
159
Page 20
664
and to their actions upon earth, and that is Death.
and to their actions upon earth, and that is Death.
cc p-acp po32 n2 p-acp n1, cc d vbz n1.
(7) sermon (DIV2)
159
Page 20
665
So that the main point, that in this place the wise man intendeth, is but thus much, I will deliver it in the very words of the Text, we need not varie from them at all.
So that the main point, that in this place the wise man intends, is but thus much, I will deliver it in the very words of the Text, we need not vary from them At all.
av cst dt j n1, cst p-acp d n1 dt j n1 vvz, vbz p-acp av av-d, pns11 vmb vvi pn31 p-acp dt j n2 pp-f dt n1, pns12 vvb xx vvi p-acp pno32 p-acp d.
(7) sermon (DIV2)
160
Page 21
666
Death is the end of all men. Death is that which every man must expect, to be the end of his life, and of his actions. Death is the end of all men. Death is that which every man must expect, to be the end of his life, and of his actions.
n1 vbz dt n1 pp-f d n2. n1 vbz d r-crq d n1 vmb vvi, pc-acp vbi dt n1 pp-f po31 n1, cc pp-f po31 n2.
(7) sermon (DIV2)
160
Page 21
667
It is the common, the last condition of all men upon earth. I will give you but two places of Scripture, that include all men in Death.
It is the Common, the last condition of all men upon earth. I will give you but two places of Scripture, that include all men in Death.
pn31 vbz dt j, dt ord n1 pp-f d n2 p-acp n1. pns11 vmb vvi pn22 p-acp crd n2 pp-f n1, cst vvb d n2 p-acp n1.
(7) sermon (DIV2)
161
Page 21
687
without it either in the committing of it, or without it in the guilt of it, you may then shew a man that shall not die:
without it either in the committing of it, or without it in the guilt of it, you may then show a man that shall not die:
p-acp pn31 d p-acp dt vvg pp-f pn31, cc p-acp pn31 p-acp dt n1 pp-f pn31, pn22 vmb av vvi dt n1 cst vmb xx vvi:
(7) sermon (DIV2)
167
Page 21
688
while all men are under sin, they are under Death.
while all men Are under since, they Are under Death.
cs d n2 vbr p-acp n1, pns32 vbr p-acp n1.
(7) sermon (DIV2)
167
Page 21
784
I make account a great change shall come, such as hath been upon all my fathers before me,
I make account a great change shall come, such as hath been upon all my Father's before me,
pns11 vvb vvi dt j n1 vmb vvi, d c-acp vhz vbn p-acp d po11 n2 p-acp pno11,
(7) sermon (DIV2)
179
Page 23
668
One in Job the third, from the fourteenth verse, to the 20. Verse of that Chapter, Job sheweth there how Death is the End of all men he beginneth with the Kings and Counsellers of the Earth, with Princes and great Warriors, and descendeth afterward to prisoners and mean persons, to labourers, to servants, to small and great, all (saith he) lie down in the dust,
One in Job the third, from the fourteenth verse, to the 20. Verse of that Chapter, Job shows there how Death is the End of all men he begins with the Kings and Counsellers of the Earth, with Princes and great Warriors, and Descendeth afterwards to Prisoners and mean Persons, to labourers, to Servants, to small and great, all (Says he) lie down in the dust,
pi p-acp np1 dt ord, p-acp dt ord n1, p-acp dt crd n1 pp-f d n1, n1 vvz a-acp q-crq n1 vbz dt vvb pp-f d n2 pns31 vvz p-acp dt n2 cc n2 pp-f dt n1, p-acp n2 cc j n2, cc vvz av p-acp n2 cc j n2, p-acp n2, p-acp n2, p-acp j cc j, d (vvz pns31) vvb a-acp p-acp dt n1,
(7) sermon (DIV2)
162
Page 21
669
and go to the place of silence. The other place is in Zachar. 1.5.and go to the place of silence. The other place is in Zachar 1.5.
cc vvi p-acp dt n1 pp-f n1. dt j-jn n1 vbz p-acp np1 crd.
(7) sermon (DIV2)
162
Page 21
670
Your fathers where are they? and the Prophets, do they live for ever? That is, look to all your fore-fathers, that have been in all times before you, Your Father's where Are they? and the prophets, do they live for ever? That is, look to all your Forefathers, that have been in all times before you,
po22 ng1 n1 vbr pns32? cc dt n2, vdb pns32 vvi c-acp av? cst vbz, vvb p-acp d po22 n2, cst vhb vbn p-acp d n2 c-acp pn22,
(7) sermon (DIV2)
163
Page 21
671
whether they be those Fathers that you glory in, Abraham, Isaac, and Jacob, and the rest,
whither they be those Father's that you glory in, Abraham, Isaac, and Jacob, and the rest,
cs pns32 vbb d n2 cst pn22 vvb p-acp, np1, np1, cc np1, cc dt n1,
(7) sermon (DIV2)
163
Page 21
672
or those Fathers that disobeyed the word of Prophesie (which indeed is the principall thing here intended) all these Ancient persons they are dead;
or those Father's that disobeyed the word of Prophesy (which indeed is the principal thing Here intended) all these Ancient Persons they Are dead;
cc d n2 cst vvd dt n1 pp-f vvb (r-crq av vbz dt j-jn n1 av vvn) d d j n2 pns32 vbr j;
(7) sermon (DIV2)
163
Page 21
673
or as S. Peter speaks, of those that were disobedient in the dayes of Noah, they are in prison, they are in the grave:
or as S. Peter speaks, of those that were disobedient in the days of Noah, they Are in prison, they Are in the grave:
cc c-acp n1 np1 vvz, pp-f d cst vbdr j p-acp dt n2 pp-f np1, pns32 vbr p-acp n1, pns32 vbr p-acp dt n1:
(7) sermon (DIV2)
163
Page 21
674
yea, and the Prophets too, that preached to you, they are dead: the generations before you, both of Prophets and people, are all dead.
yea, and the prophets too, that preached to you, they Are dead: the generations before you, both of prophets and people, Are all dead.
uh, cc dt n2 av, cst vvd p-acp pn22, pns32 vbr j: dt n2 p-acp pn22, d pp-f n2 cc n1, vbr d j.
(7) sermon (DIV2)
163
Page 21
675
You see then, that Death is the common condition of all men.
You see then, that Death is the Common condition of all men.
pn22 vvb av, cst n1 vbz dt j n1 pp-f d n2.
(7) sermon (DIV2)
164
Page 21
676
Kings and Subjects, Prophets and people, this is the last thing that shall be said of them all, they are dead. And it must be so;
Kings and Subject's, prophets and people, this is the last thing that shall be said of them all, they Are dead. And it must be so;
n2 cc n2-jn, n2 cc n1, d vbz dt ord n1 cst vmb vbi vvn pp-f pno32 d, pns32 vbr j. cc pn31 vmb vbi av;
(7) sermon (DIV2)
164
Page 21
677
First in regard of Gods decree. First in regard of God's Decree.
ord p-acp n1 pp-f npg1 n1.
(7) sermon (DIV2)
165
Page 21
678
It is that that God hath appointed, and determined, concerning all men, that they must die:
It is that that God hath appointed, and determined, Concerning all men, that they must die:
pn31 vbz d cst np1 vhz vvn, cc vvd, vvg d n2, cst pns32 vmb vvi:
(7) sermon (DIV2)
165
Page 21
679
there is a statute for it in heaven, that can never be reverst. It is appointed to all men once to die, Heb. 9.17.
there is a statute for it in heaven, that can never be reversed. It is appointed to all men once to die, Hebrew 9.17.
pc-acp vbz dt n1 p-acp pn31 p-acp n1, cst vmb av-x vbi vvn. pn31 vbz vvn p-acp d n2 a-acp pc-acp vvi, np1 crd.
(7) sermon (DIV2)
165
Page 21
680
Secondly, in regard of that matter whereof all men are made, of earth:
Secondly, in regard of that matter whereof all men Are made, of earth:
ord, p-acp n1 pp-f d n1 c-crq d n2 vbr vvn, pp-f n1:
(7) sermon (DIV2)
166
Page 21
681
Dust thou art, and to dust thou shalt return, Your remembrances (saith Job ) are like unto ashes, & your bodies, to bodyes of clay. Dust thou art, and to dust thou shalt return, Your remembrances (Says Job) Are like unto Ashes, & your bodies, to bodies of clay.
n1 pns21 vb2r, cc p-acp n1 pns21 vm2 vvi, po22 n2 (vvz np1) vbr av-j p-acp n2, cc po22 n2, p-acp n2 pp-f n1.
(7) sermon (DIV2)
166
Page 21
682
How easie is it for the wind to blow away ashes? for a potter to break in pieces a vessel of clay? so easie it is to put an end to the memories and bodies of men, they are but ashes and clay.
How easy is it for the wind to blow away Ashes? for a potter to break in Pieces a vessel of clay? so easy it is to put an end to the memories and bodies of men, they Are but Ashes and clay.
c-crq j vbz pn31 p-acp dt n1 pc-acp vvi av n2? p-acp dt n1 pc-acp vvi p-acp n2 dt n1 pp-f n1? av j pn31 vbz pc-acp vvi dt n1 p-acp dt n2 cc n2 pp-f n2, pns32 vbr p-acp n2 cc n1.
(7) sermon (DIV2)
166
Page 21
683
Thirdly, in regard that every man hath in him, that that is the cause of Death: sin.
Thirdly, in regard that every man hath in him, that that is the cause of Death: since.
ord, p-acp n1 cst d n1 vhz p-acp pno31, cst d vbz dt n1 pp-f n1: n1.
(7) sermon (DIV2)
167
Page 21
684
It is that that is as poison in the spirits, and as rottennesse in the bones.
It is that that is as poison in the spirits, and as rottenness in the bones.
pn31 vbz d cst vbz p-acp n1 p-acp dt n2, cc p-acp n1 p-acp dt n2.
(7) sermon (DIV2)
167
Page 21
685
Sin brought in Death, and Death seizes upon all men; it consumeth all men from the very beginning by degrees.
since brought in Death, and Death seizes upon all men; it consumeth all men from the very beginning by Degrees.
n1 vvn p-acp n1, cc n1 vvz p-acp d n2; pn31 vvz d n2 p-acp dt j n1 p-acp n2.
(7) sermon (DIV2)
167
Page 21
686
Shew me a man without sin:
Show me a man without since:
n1 pno11 dt n1 p-acp n1:
(7) sermon (DIV2)
167
Page 21
756
First, when a man bringeth it to his own particular case, it will make sin more odious to him.
First, when a man brings it to his own particular case, it will make since more odious to him.
ord, c-crq dt n1 vvz pn31 p-acp po31 d j n1, pn31 vmb vvi n1 av-dc j p-acp pno31.
(7) sermon (DIV2)
177
Page 23
689
Even our blessed Saviour Jesus Christ himself, though he did not sin actually, yet because he stood guiltie of our sins, Death seized upon him. So then.
Even our blessed Saviour jesus christ himself, though he did not sin actually, yet Because he stood guilty of our Sins, Death seized upon him. So then.
np1 po12 j-vvn n1 np1 np1 px31, cs pns31 vdd xx vvi av-j, av c-acp pns31 vvd j pp-f po12 n2, n1 vvn p-acp pno31. av av.
(7) sermon (DIV2)
167
Page 21
690
Look to Gods decree, that is, All men shall die. Look to the matter whereof every man is made;
Look to God's Decree, that is, All men shall die. Look to the matter whereof every man is made;
n1 p-acp npg1 n1, cst vbz, d n2 vmb vvi. n1 p-acp dt n1 c-crq d n1 vbz vvn;
(7) sermon (DIV2)
168
Page 21
691
that is, a decaying dying substance. And look to the cause of death in all men, that is sin;
that is, a decaying dying substance. And look to the cause of death in all men, that is since;
d vbz, dt j-vvg j-vvg n1. cc vvb p-acp dt n1 pp-f n1 p-acp d n2, cst vbz n1;
(7) sermon (DIV2)
168
Page 21
692
If any man can either escape Gods decree, or bring a man that is not made of such a mouldring matter,
If any man can either escape God's Decree, or bring a man that is not made of such a mouldering matter,
cs d n1 vmb av-d vvi npg1 n1, cc vvi dt n1 cst vbz xx vvn pp-f d dt j-vvg n1,
(7) sermon (DIV2)
168
Page 21
693
or produce, and shew a man that hath no sin in him: then you may shew a man that shall not die:
or produce, and show a man that hath no since in him: then you may show a man that shall not die:
cc vvi, cc vvi dt n1 cst vhz dx n1 p-acp pno31: cs pn22 vmb vvi dt n1 cst vmb xx vvi:
(7) sermon (DIV2)
168
Page 21
694
but till then this conclusion remaineth, that the wise man setteth down, this is the end of all men, that they shall die.
but till then this conclusion remains, that the wise man sets down, this is the end of all men, that they shall die.
cc-acp c-acp av d n1 vvz, cst dt j n1 vvz a-acp, d vbz dt n1 pp-f d n2, cst pns32 vmb vvi.
(7) sermon (DIV2)
168
Page 21
695
But here it will be objected; We find some men that did not die.
But Here it will be objected; We find Some men that did not die.
cc-acp av pn31 vmb vbi vvn; pns12 vvb d n2 cst vdd xx vvi.
(7) sermon (DIV2)
169
Page 21
696
It is said of Enoch, that he was translated, that he should not see death, Heb, 11.5.
It is said of Enoch, that he was translated, that he should not see death, Hebrew, 11.5.
pn31 vbz vvn pp-f np1, cst pns31 vbds vvn, cst pns31 vmd xx vvi n1, n1, crd.
(7) sermon (DIV2)
169
Page 21
697
And of Elijah, 2 King. 2.11. that he went up by a whirle-wind into heaven in a chariot of fire, 2 Kings 2.11. These men did not die. To this, I answer briefly.
And of Elijah, 2 King. 2.11. that he went up by a whirlwind into heaven in a chariot of fire, 2 Kings 2.11. These men did not die. To this, I answer briefly.
cc pp-f np1, crd n1. crd. cst pns31 vvd a-acp p-acp dt n1 p-acp n1 p-acp dt n1 pp-f n1, crd n2 crd. np1 n2 vdd xx vvi. p-acp d, pns11 vvb av-j.
(7) sermon (DIV2)
169
Page 21
698
Particular and extraordinary examples, do not frustrate general rules: God may sometimes dispence with some particular men, and yet the rule remain firm;
Particular and extraordinary Examples, do not frustrate general rules: God may sometime dispense with Some particular men, and yet the Rule remain firm;
j cc j n2, vdb xx vvi j n2: np1 vmb av vvi p-acp d j n2, cc av dt n1 vvb j;
(7) sermon (DIV2)
170
Page 21
699
I say it may be so. But secondly we answer.
I say it may be so. But secondly we answer.
pns11 vvb pn31 vmb vbi av. p-acp ord pns12 vvb.
(7) sermon (DIV2)
170
Page 21
700
They had that that was in stead of Death to them, some change, though they did not die after the manner of other men.
They had that that was in stead of Death to them, Some change, though they did not die After the manner of other men.
pns32 vhd d cst vbds p-acp n1 pp-f n1 p-acp pno32, d n1, cs pns32 vdd xx vvi p-acp dt n1 pp-f j-jn n2.
(7) sermon (DIV2)
171
Page 22
701
So at the end of the world, it is said, that those that are alive shall be caught up and changed, in the twinckling of an eye? there shall be a sudden,
So At the end of the world, it is said, that those that Are alive shall be caught up and changed, in the twinkling of an eye? there shall be a sudden,
av p-acp dt n1 pp-f dt n1, pn31 vbz vvn, cst d cst vbr j vmb vbi vvn a-acp cc vvn, p-acp dt n-vvg pp-f dt n1? a-acp vmb vbi dt j,
(7) sermon (DIV2)
171
Page 22
702
and almost undiscernable, unperceivable change, which shall be to them instead of death. But it will be objected further.
and almost undiscernible, unperceivable change, which shall be to them instead of death. But it will be objected further.
cc av j, j n1, r-crq vmb vbi p-acp pno32 av pp-f n1. p-acp pn31 vmb vbi vvn jc.
(7) sermon (DIV2)
171
Page 22
703
There is a promise made in Joh. 11. That those that believe shall never die. To this I answer with that common distinction; There is a promise made in John 11. That those that believe shall never die. To this I answer with that Common distinction;
a-acp vbz dt n1 vvd p-acp np1 crd cst d cst vvb vmb av-x vvi. p-acp d pns11 vvb p-acp d j n1;
(7) sermon (DIV2)
172
Page 22
704
There is a twofold death, which the Scripture calleth, the first and the second death: There is a twofold death, which the Scripture calls, the First and the second death:
pc-acp vbz dt j n1, r-crq dt n1 vvz, dt ord cc dt ord n1:
(7) sermon (DIV2)
173
Page 22
705
The first death, is the death of the body, that ariseth from a dis-junction, and separation of the body from the soule;
The First death, is the death of the body, that arises from a disjunction, and separation of the body from the soul;
dt ord n1, vbz dt n1 pp-f dt n1, cst vvz p-acp dt j, cc n1 pp-f dt n1 p-acp dt n1;
(7) sermon (DIV2)
173
Page 22
706
And there ie a second death, that ariseth from the dis-junction, and separation of the soule from God.
And there ie a second death, that arises from the disjunction, and separation of the soul from God.
cc a-acp zz dt ord n1, cst vvz p-acp dt j, cc n1 pp-f dt n1 p-acp np1.
(7) sermon (DIV2)
173
Page 22
707
The first death, is no death properly, the second death is that which is truly Death:
The First death, is no death properly, the second death is that which is truly Death:
dt ord n1, vbz dx n1 av-j, dt ord n1 vbz d r-crq vbz av-j n1:
(7) sermon (DIV2)
173
Page 22
708
and so they shall not die.
and so they shall not die.
cc av pns32 vmb xx vvi.
(7) sermon (DIV2)
173
Page 22
709
A man may have a body separated from the soule, and yet not his soul separated from God, nor himselfe from Christ.
A man may have a body separated from the soul, and yet not his soul separated from God, nor himself from christ.
dt n1 vmb vhi dt n1 vvn p-acp dt n1, cc av xx po31 n1 vvn p-acp np1, ccx px31 p-acp np1.
(7) sermon (DIV2)
173
Page 22
710
Who shall separate us from the love of God in Christ? neither life nor death, Who shall separate us from the love of God in christ? neither life nor death,
r-crq vmb vvi pno12 p-acp dt n1 pp-f np1 p-acp np1? dx n1 ccx n1,
(7) sermon (DIV2)
173
Page 22
711
nor principalities nor powers, &c. Death you see shall not be able to separate us from God: it cannot separate the soule:nor principalities nor Powers, etc. Death you see shall not be able to separate us from God: it cannot separate the soul:
ccx n2 ccx n2, av n1 pn22 vvb vmb xx vbi j pc-acp vvi pno12 p-acp np1: pn31 vmbx vvi dt n1:
(7) sermon (DIV2)
173
Page 22
712
Nay, it doth not separate the body from Christ:
Nay, it does not separate the body from christ:
uh-x, pn31 vdz xx vvi dt n1 p-acp np1:
(7) sermon (DIV2)
173
Page 22
713
the body remaineth a member of Christ, as well while it is still in the grave, as before:
the body remains a member of christ, as well while it is still in the grave, as before:
dt n1 vvz dt n1 pp-f np1, c-acp av cs pn31 vbz av p-acp dt n1, c-acp a-acp:
(7) sermon (DIV2)
173
Page 22
714
God is not the God of the dead, but of the living, saith Christ, Mat. 22. And therefore he proveth, that even Abraham was not dead in that sense, that they then took it, God is not the God of the dead, but of the living, Says christ, Mathew 22. And Therefore he Proves, that even Abraham was not dead in that sense, that they then took it,
np1 vbz xx dt n1 pp-f dt j, cc-acp pp-f dt j-vvg, vvz np1, np1 crd cc av pns31 vvz, cst av np1 vbds xx j p-acp d n1, cst pns32 av vvd pn31,
(7) sermon (DIV2)
173
Page 22
715
but he remaineth yet alive, in as much as God was his God.
but he remains yet alive, in as much as God was his God.
cc-acp pns31 vvz av j, p-acp c-acp d c-acp np1 vbds po31 n1.
(7) sermon (DIV2)
173
Page 22
716
Abraham (whole Abraham ) was Gods by vertue of Covenant, so are all his posterity, the children of Abraham by faith, in a spiritual sense they remain with Christ,Abraham (Whole Abraham) was God's by virtue of Covenant, so Are all his posterity, the children of Abraham by faith, in a spiritual sense they remain with christ,
np1 (j-jn np1) vbds npg1 p-acp n1 pp-f n1, av vbr d po31 n1, dt n2 pp-f np1 p-acp n1, p-acp dt j n1 pns32 vvb p-acp np1,
(7) sermon (DIV2)
173
Page 22
717
and they are united to him, as members to the head, even when their bodies are in the grave.
and they Are united to him, as members to the head, even when their bodies Are in the grave.
cc pns32 vbr vvn p-acp pno31, c-acp n2 p-acp dt n1, av c-crq po32 n2 vbr p-acp dt n1.
(7) sermon (DIV2)
173
Page 22
718
So that (I say) they die not in that sense, so as to have their soule separated from God;
So that (I say) they die not in that sense, so as to have their soul separated from God;
av d (pns11 vvb) pns32 vvb xx p-acp d n1, av c-acp pc-acp vhi po32 n1 vvn p-acp np1;
(7) sermon (DIV2)
173
Page 22
719
though they die in the first sense, that is, to have their bodies separated from the soule.
though they die in the First sense, that is, to have their bodies separated from the soul.
cs pns32 vvb p-acp dt ord n1, cst vbz, pc-acp vhi po32 n2 vvn p-acp dt n1.
(7) sermon (DIV2)
173
Page 22
720
But our Saviour in that place of John, speaks of the second; of that death, which is an everlasting separation of the soul from God.
But our Saviour in that place of John, speaks of the second; of that death, which is an everlasting separation of the soul from God.
p-acp po12 n1 p-acp d n1 pp-f np1, vvz pp-f dt ord; pp-f d n1, r-crq vbz dt j n1 pp-f dt n1 p-acp np1.
(7) sermon (DIV2)
173
Page 22
721
As we say of wicked men, that while they are alive, they are dead;
As we say of wicked men, that while they Are alive, they Are dead;
c-acp pns12 vvb pp-f j n2, cst cs pns32 vbr j, pns32 vbr j;
(7) sermon (DIV2)
173
Page 22
722
so the Apostle speaks of the widdow that lived in pleasures, while she lived she was dead? and the Church of Sardis, had a name to live, but she was dead.
so the Apostle speaks of the widow that lived in pleasures, while she lived she was dead? and the Church of Sardis, had a name to live, but she was dead.
av dt n1 vvz pp-f dt n1 cst vvd p-acp n2, cs pns31 vvd pns31 vbds j? cc dt n1 pp-f np1, vhd dt n1 pc-acp vvi, cc-acp pns31 vbds j.
(7) sermon (DIV2)
173
Page 22
723
This is true death indeed, when that the soul of a man is separated, and dis-joyned from God, and from Christ:
This is true death indeed, when that the soul of a man is separated, and disjoined from God, and from christ:
d vbz j n1 av, c-crq d dt n1 pp-f dt n1 vbz vvn, cc j p-acp np1, cc p-acp np1:
(7) sermon (DIV2)
173
Page 22
724
And it is the state of every man by nature, of every man under sin,
And it is the state of every man by nature, of every man under since,
cc pn31 vbz dt n1 pp-f d n1 p-acp n1, pp-f d n1 p-acp n1,
(7) sermon (DIV2)
173
Page 22
725
though they walk up and down, and do the actions of the living, yet they are but dead men.
though they walk up and down, and do the actions of the living, yet they Are but dead men.
cs pns32 vvb a-acp cc a-acp, cc vdb dt n2 pp-f dt j-vvg, av pns32 vbr p-acp j n2.
(7) sermon (DIV2)
173
Page 22
726
And as truly, as they are said to be dead while they live, so truly it may be said of the children of God, that while they are dead, they live as it said of Abraham, so it may be said of all Gods servants, they die not properly,
And as truly, as they Are said to be dead while they live, so truly it may be said of the children of God, that while they Are dead, they live as it said of Abraham, so it may be said of all God's Servants, they die not properly,
cc c-acp av-j, c-acp pns32 vbr vvn pc-acp vbi j cs pns32 vvb, av av-j pn31 vmb vbi vvn pp-f dt n2 pp-f np1, cst cs pns32 vbr j, pns32 vvb c-acp pn31 vvd pp-f np1, av pn31 vmb vbi vvn pp-f d ng1 n2, pns32 vvb xx av-j,
(7) sermon (DIV2)
173
Page 22
727
but remain still in union with God, and with Christ:
but remain still in Union with God, and with christ:
cc-acp vvb av p-acp n1 p-acp np1, cc p-acp np1:
(7) sermon (DIV2)
173
Page 22
728
with God through Christ, they are Christs, and therefore Gods in him, and therefore they die not.
with God through christ, they Are Christ, and Therefore God's in him, and Therefore they die not.
p-acp np1 p-acp np1, pns32 vbr npg1, cc av n2 p-acp pno31, cc av pns32 vvb xx.
(7) sermon (DIV2)
173
Page 22
729
Look what the soule is to the body, that is God to the soul:
Look what the soul is to the body, that is God to the soul:
n1 q-crq dt n1 vbz p-acp dt n1, cst vbz np1 p-acp dt n1:
(7) sermon (DIV2)
173
Page 22
730
the soul is the life of the body, and God is the life of the soul;
the soul is the life of the body, and God is the life of the soul;
dt n1 vbz dt n1 pp-f dt n1, cc np1 vbz dt n1 pp-f dt n1;
(7) sermon (DIV2)
173
Page 22
731
they are still living men, that have God; the soul is alive, even when the body lieth down in the grave.
they Are still living men, that have God; the soul is alive, even when the body lies down in the grave.
pns32 vbr av vvg n2, cst vhb n1; dt n1 vbz j, av c-crq dt n1 vvz a-acp p-acp dt n1.
(7) sermon (DIV2)
173
Page 22
732
This shall serve for the opening of that, they are not dead, but alive:
This shall serve for the opening of that, they Are not dead, but alive:
d vmb vvi p-acp dt n-vvg pp-f d, pns32 vbr xx j, cc-acp j:
(7) sermon (DIV2)
173
Page 22
733
they do die in the first sense, and in the common acceptation, in respect of the separation of the body from the soul;
they do die in the First sense, and in the Common acceptation, in respect of the separation of the body from the soul;
pns32 vdb vvi p-acp dt ord n1, cc p-acp dt j n1, p-acp n1 pp-f dt n1 pp-f dt n1 p-acp dt n1;
(7) sermon (DIV2)
173
Page 22
734
but they do not die in the second sense, in respect of the separation of the soul from God;
but they do not die in the second sense, in respect of the separation of the soul from God;
cc-acp pns32 vdb xx vvi p-acp dt ord n1, p-acp n1 pp-f dt n1 pp-f dt n1 p-acp np1;
(7) sermon (DIV2)
173
Page 22
735
they do not die eternally, they do not die properly.
they do not die eternally, they do not die properly.
pns32 vdb xx vvi av-j, pns32 vdb xx vvi av-j.
(7) sermon (DIV2)
173
Page 22
736
Now briefly to make some use of this, and to hasten to that I most intend to stand upon.
Now briefly to make Some use of this, and to hasten to that I most intend to stand upon.
av av-j pc-acp vvi d n1 pp-f d, cc pc-acp vvi p-acp cst pns11 av-ds vvb pc-acp vvi p-acp.
(7) sermon (DIV2)
174
Page 22
737
Is it so then, that Death is the end of all men. Let us make account of it for our selves.
Is it so then, that Death is the end of all men. Let us make account of it for our selves.
vbz pn31 av av, cst n1 vbz dt n1 pp-f d n2. vvb pno12 vvi n1 pp-f pn31 p-acp po12 n2.
(7) sermon (DIV2)
175
Page 22
738
This seemeth but a plain point, and so indeed it is:
This seems but a plain point, and so indeed it is:
np1 vvz p-acp dt j n1, cc av av pn31 vbz:
(7) sermon (DIV2)
175
Page 22
739
but I know there is nothing more useful, and I know there is nothing lesse regarded,
but I know there is nothing more useful, and I know there is nothing less regarded,
cc-acp pns11 vvb pc-acp vbz pix av-dc j, cc pns11 vvb pc-acp vbz pix av-dc vvn,
(7) sermon (DIV2)
175
Page 22
740
and lesse considered of seriously then this, that we must die.
and less considered of seriously then this, that we must die.
cc av-dc vvn pp-f av-j av d, cst pns12 vmb vvi.
(7) sermon (DIV2)
175
Page 22
741
It is true, we all acknowledge it in the general, and every man, the very worst, the most ignorant,
It is true, we all acknowledge it in the general, and every man, the very worst, the most ignorant,
pn31 vbz j, pns12 d vvb pn31 p-acp dt n1, cc d n1, dt av js, dt av-ds j,
(7) sermon (DIV2)
175
Page 22
742
and most prophane in the world will yeeld to this in the general, that all men must die,
and most profane in the world will yield to this in the general, that all men must die,
cc av-ds j p-acp dt n1 vmb vvi p-acp d p-acp dt n1, cst d n2 vmb vvi,
(7) sermon (DIV2)
175
Page 22
743
and let a man come and tell them, that they themselves must die, they will grant it too,
and let a man come and tell them, that they themselves must die, they will grant it too,
cc vvb dt n1 vvb cc vvi pno32, cst pns32 px32 vmb vvi, pns32 vmb vvi pn31 av,
(7) sermon (DIV2)
175
Page 22
744
but this is that that undoes us all, we rest in generals, and do not seriously insist upon a serious application of it, to a mans own particular case,
but this is that that undoes us all, we rest in generals, and do not seriously insist upon a serious application of it, to a men own particular case,
cc-acp d vbz d cst vvz pno12 d, pns12 vvb p-acp n2, cc vdb xx av-j vvi p-acp dt j n1 pp-f pn31, p-acp dt ng1 d j n1,
(7) sermon (DIV2)
175
Page 22
745
and bring it home to a mans self;
and bring it home to a men self;
cc vvb pn31 av-an p-acp dt ng1 n1;
(7) sermon (DIV2)
175
Page 23
746
to conclude thus I must die, I may die soon, this may be the last day of my life upon earth, this may be the last time I may breath, this may be the last word that I shall speak, the last action that I shall do;
to conclude thus I must die, I may die soon, this may be the last day of my life upon earth, this may be the last time I may breath, this may be the last word that I shall speak, the last actium that I shall do;
pc-acp vvi av pns11 vmb vvi, pns11 vmb vvi av, d vmb vbi dt ord n1 pp-f po11 n1 p-acp n1, d vmb vbi dt ord n1 pns11 vmb vvi, d vmb vbi dt ord n1 cst pns11 vmb vvi, dt ord n1 cst pns11 vmb vdi;
(7) sermon (DIV2)
175
Page 23
747
I know I must die, and it may be I may die now.
I know I must die, and it may be I may die now.
pns11 vvb pns11 vmb vvi, cc pn31 vmb vbi pns11 vmb vvi av.
(7) sermon (DIV2)
175
Page 23
748
This is that we should principally intend, and labour most after, that when we read the stories of the Scripture,
This is that we should principally intend, and labour most After, that when we read the stories of the Scripture,
d vbz cst pns12 vmd av-j vvi, cc n1 av-ds p-acp, cst c-crq pns12 vvb dt n2 pp-f dt n1,
(7) sermon (DIV2)
175
Page 23
749
and see that Death is the end of all men, that all must die, and their houses must be houses of mourning, to conclude the same for our selves.
and see that Death is the end of all men, that all must die, and their houses must be houses of mourning, to conclude the same for our selves.
cc vvi d n1 vbz dt n1 pp-f d n2, cst d vmb vvi, cc po32 n2 vmb vbi n2 pp-f n1, pc-acp vvi dt d p-acp po12 n2.
(7) sermon (DIV2)
175
Page 23
750
All those worthies spoken of in Heb. 11. it is said, they all died in faith;
All those worthies spoken of in Hebrew 11. it is said, they all died in faith;
av-d d n2-j vvn a-acp p-acp np1 crd pn31 vbz vvn, pns32 d vvd p-acp n1;
(7) sermon (DIV2)
175
Page 23
751
I read such a man was a King, but he died; such a man was a Prophet, but he died;
I read such a man was a King, but he died; such a man was a Prophet, but he died;
pns11 vvb d dt n1 vbds dt n1, cc-acp pns31 vvd; d dt n1 vbds dt n1, cc-acp pns31 vvd;
(7) sermon (DIV2)
175
Page 23
752
such a man was Noble, but he died; such a one died in his youth, such a one in his strength, these died, and I must die;
such a man was Noble, but he died; such a one died in his youth, such a one in his strength, these died, and I must die;
d dt n1 vbds j, cc-acp pns31 vvd; d dt pi vvd p-acp po31 n1, d dt pi p-acp po31 n1, d vvd, cc pns11 vmb vvi;
(7) sermon (DIV2)
175
Page 23
753
the same thing must be said of me, that is said of them. I say, let us not only say it, but resolve, and conclude upon it;
the same thing must be said of me, that is said of them. I say, let us not only say it, but resolve, and conclude upon it;
dt d n1 vmb vbi vvn pp-f pno11, cst vbz vvn pp-f pno32. pns11 vvb, vvb pno12 xx j vvb pn31, cc-acp vvb, cc vvi p-acp pn31;
(7) sermon (DIV2)
175
Page 23
754
conclude for our selves, that the same thing must be said of us, that is said of all men;
conclude for our selves, that the same thing must be said of us, that is said of all men;
vvb p-acp po12 n2, cst dt d n1 vmb vbi vvn pp-f pno12, cst vbz vvn pp-f d n2;
(7) sermon (DIV2)
175
Page 23
755
All men must die, we must die. The benefit that floweth from it will be this; All men must die, we must die. The benefit that flows from it will be this;
d n2 vmb vvi, pns12 vmb vvi. dt n1 cst vvz p-acp pn31 vmb vbi d;
(7) sermon (DIV2)
175
Page 23
757
What is it that brought Death into the world? what bringeth death upon us? Sin. By one man sin entered into the world,
What is it that brought Death into the world? what brings death upon us? Sin. By one man since entered into the world,
q-crq vbz pn31 cst vvd n1 p-acp dt n1? q-crq vvz n1 p-acp pno12? np1 p-acp crd n1 n1 vvn p-acp dt n1,
(7) sermon (DIV2)
177
Page 23
758
and death by sin, and so death passed upon all men, 1. Sin will be made more odious. Rom. 5.11. for that all have finned. and death by since, and so death passed upon all men, 1. since will be made more odious. Rom. 5.11. for that all have finned.
cc n1 p-acp n1, cc av n1 vvd p-acp d n2, crd n1 vmb vbi vvn av-dc j. np1 crd. p-acp cst d vhb j-vvn.
(7) sermon (DIV2)
177
Page 23
759
This I say is it, that will make sin odious to a man, it will make a man look upon sin as a deadly evil.
This I say is it, that will make since odious to a man, it will make a man look upon since as a deadly evil.
d pns11 vvb vbz pn31, cst vmb vvi n1 j p-acp dt n1, pn31 vmb vvi dt n1 vvb p-acp n1 p-acp dt j n-jn.
(7) sermon (DIV2)
177
Page 23
760
A man will avoid an infections disease, that is mortall and deadly, and pestilential, and the like;
A man will avoid an infections disease, that is Mortal and deadly, and pestilential, and the like;
dt n1 vmb vvi dt ng1 n1, cst vbz j-jn cc j, cc j, cc dt j;
(7) sermon (DIV2)
177
Page 23
761
Why? because it is deadly, it is as much as his life is worth.
Why? Because it is deadly, it is as much as his life is worth.
q-crq? c-acp pn31 vbz j, pn31 vbz p-acp d c-acp po31 n1 vbz j.
(7) sermon (DIV2)
177
Page 23
762
The same is sin, it is that that brought death upon all man-kind, and will bring it upon thee.
The same is since, it is that that brought death upon all mankind, and will bring it upon thee.
dt d vbz n1, pn31 vbz d cst vvd n1 p-acp d n1, cc vmb vvi pn31 p-acp pno21.
(7) sermon (DIV2)
177
Page 23
763
When doth the creature forfeit his beeing to the Creator, but when he doth not use it in the service,
When does the creature forfeit his being to the Creator, but when he does not use it in the service,
q-crq vdz dt n1 vvb po31 vbg p-acp dt n1, cc-acp c-crq pns31 vdz xx vvi pn31 p-acp dt n1,
(7) sermon (DIV2)
177
Page 23
764
and for the glory of the Creator.
and for the glory of the Creator.
cc p-acp dt n1 pp-f dt n1.
(7) sermon (DIV2)
177
Page 23
765
God hath given the creature a beeing for himself, I have forfeited my beeing, when I glorifie not God with it;
God hath given the creature a being for himself, I have forfeited my being, when I Glorify not God with it;
np1 vhz vvn dt n1 dt vbg p-acp px31, pns11 vhb vvn po11 vbg, c-crq pns11 vvi xx np1 p-acp pn31;
(7) sermon (DIV2)
177
Page 23
766
that man forfeiteth his wit, his memory, his strength, his time, his life, and all that he is or hath,
that man forfeiteth his wit, his memory, his strength, his time, his life, and all that he is or hath,
cst n1 vvz po31 n1, po31 n1, po31 n1, po31 n1, po31 n1, cc d cst pns31 vbz cc vhz,
(7) sermon (DIV2)
177
Page 23
767
when he doth not imploy them in Gods service, to Gods glory.
when he does not employ them in God's service, to God's glory.
c-crq pns31 vdz xx vvi pno32 p-acp npg1 n1, p-acp ng1 n1.
(7) sermon (DIV2)
177
Page 23
768
Now sin is that that makes us deny the service and glory we owe to God;
Now since is that that makes us deny the service and glory we owe to God;
av n1 vbz d cst vvz pno12 vvi dt n1 cc n1 pns12 vvb p-acp np1;
(7) sermon (DIV2)
177
Page 23
769
sin is that that makes a forfeiture of our lives, and all unto him.
since is that that makes a forfeiture of our lives, and all unto him.
n1 vbz d cst vvz dt n1 pp-f po12 n2, cc d p-acp pno31.
(7) sermon (DIV2)
177
Page 23
770
Here is the first thing, God hath given the creature a beeing for himself, he preserveth the creature in beeing for himselfe,
Here is the First thing, God hath given the creature a being for himself, he Preserveth the creature in being for himself,
av vbz dt ord n1, np1 vhz vvn dt n1 dt vbg p-acp px31, pns31 vvz dt n1 p-acp vbg p-acp px31,
(7) sermon (DIV2)
177
Page 23
771
when the creature therefore sinneth it forfeiteth its life and beeing to the Creator. This makes sin odious.
when the creature Therefore Sinneth it forfeiteth its life and being to the Creator. This makes since odious.
c-crq dt n1 av vvz pn31 vvz po31 n1 cc vbg p-acp dt n1. np1 vvz n1 j.
(7) sermon (DIV2)
177
Page 23
772
Secondly, this is it, that declareth the wonderful justice, and truth of God.
Secondly, this is it, that Declareth the wondered Justice, and truth of God.
ord, d vbz pn31, cst vvz dt j n1, cc n1 pp-f np1.
(7) sermon (DIV2)
178
Page 23
773
He said to Adam in the beginning, assoon as ever he had fallen, he should die: and we find it true on him, and all his posterity:
He said to Adam in the beginning, As soon as ever he had fallen, he should die: and we find it true on him, and all his posterity:
pns31 vvd p-acp np1 p-acp dt n1, av c-acp av pns31 vhd vvn, pns31 vmd vvi: cc pns12 vvb pn31 j p-acp pno31, cc d po31 n1:
(7) sermon (DIV2)
178
Page 23
774
for Adam stood and represented the person of all men before God, that one man was all men:
for Adam stood and represented the person of all men before God, that one man was all men:
c-acp np1 vvd cc vvn dt n1 pp-f d n2 p-acp np1, cst pi n1 vbds d n2:
(7) sermon (DIV2)
178
Page 23
775
in him all men were under the sentence of death. And we see it is true to this day.
in him all men were under the sentence of death. And we see it is true to this day.
p-acp pno31 d n2 vbdr p-acp dt n1 pp-f n1. cc pns12 vvb pn31 vbz j p-acp d n1.
(7) sermon (DIV2)
178
Page 23
776
We find God true in this, let this make us beleeve his word in every thing else.
We find God true in this, let this make us believe his word in every thing Else.
pns12 vvb np1 j p-acp d, vvb d vvi pno12 vvi po31 n1 p-acp d n1 av.
(7) sermon (DIV2)
178
Page 23
777
He hath been as good as his word, he hath declared his justice, and his truth in the death of all man-kind upon the sin of Adam: he will declare it in every thing else, in every promise, in every threatning, in every passage of his word:
He hath been as good as his word, he hath declared his Justice, and his truth in the death of all mankind upon the since of Adam: he will declare it in every thing Else, in every promise, in every threatening, in every passage of his word:
pns31 vhz vbn a-acp j c-acp po31 n1, pns31 vhz vvn po31 n1, cc po31 n1 p-acp dt n1 pp-f d n1 p-acp dt n1 pp-f np1: pns31 vmb vvi pn31 p-acp d n1 av, p-acp d n1, p-acp d j-vvg, p-acp d n1 pp-f po31 n1:
(7) sermon (DIV2)
178
Page 23
778
let us give him the glory of his truth, as we find it in this.
let us give him the glory of his truth, as we find it in this.
vvb pno12 vvi pno31 dt n1 pp-f po31 n1, c-acp pns12 vvb pn31 p-acp d.
(7) sermon (DIV2)
178
Page 23
779
Thirdly, it is advantagious very much for our selves, as a means to prepare us for death the better.
Thirdly, it is advantageous very much for our selves, as a means to prepare us for death the better.
ord, pn31 vbz j av av-d c-acp po12 n2, c-acp dt n2 pc-acp vvi pno12 p-acp n1 dt jc.
(7) sermon (DIV2)
179
Page 23
785
so it will come upon me, I will make account of it, and therefore I will wait all my dayes:
so it will come upon me, I will make account of it, and Therefore I will wait all my days:
av pn31 vmb vvi p-acp pno11, pns11 vmb vvi n1 pp-f pn31, cc av pns11 vmb vvi d po11 n2:
(7) sermon (DIV2)
179
Page 23
786
So should we, make account every day, that this may be the day of my change;
So should we, make account every day, that this may be the day of my change;
av vmd pns12, vvb vvb d n1, cst d vmb vbi dt n1 pp-f po11 n1;
(7) sermon (DIV2)
179
Page 23
787
in every thing you do, make account that your change may begin then in that very action,
in every thing you do, make account that your change may begin then in that very actium,
p-acp d n1 pn22 vdb, vvb n1 cst po22 n1 vmb vvi av p-acp d j n1,
(7) sermon (DIV2)
179
Page 23
788
and this will be a means to make you wait for your change, make you prepare for death.
and this will be a means to make you wait for your change, make you prepare for death.
cc d vmb vbi dt n2 pc-acp vvi pn22 vvi p-acp po22 n1, vvb pn22 vvb p-acp n1.
(7) sermon (DIV2)
179
Page 23
789
It is that that Drusius noteth of Rabbi Eleazer, that he gave his counsel and advice, that, a man should be sure to repent one day before he died.
It is that that Drusius notes of Rabbi Eleazar, that he gave his counsel and Advice, that, a man should be sure to Repent one day before he died.
pn31 vbz cst d np1 vvz pp-f n1 np1, cst pns31 vvd po31 n1 cc n1, cst, dt n1 vmd vbi j pc-acp vvi crd n1 c-acp pns31 vvd.
(7) sermon (DIV2)
179
Page 23
790
He meant not that a man should defer his repentance till it did evidently, that Death had seized upon him,
He meant not that a man should defer his Repentance till it did evidently, that Death had seized upon him,
pns31 vvd xx d dt n1 vmd vvi po31 n1 c-acp pn31 vdd av-j, cst n1 vhd vvn p-acp pno31,
(7) sermon (DIV2)
179
Page 23
791
But because a man may conclude, if it be possible I may live to day, it is probable I may die to morrow,
But Because a man may conclude, if it be possible I may live to day, it is probable I may die to morrow,
cc-acp c-acp dt n1 vmb vvi, cs pn31 vbb j pns11 vmb vvi p-acp n1, pn31 vbz j pns11 vmb vvi p-acp n1,
(7) sermon (DIV2)
179
Page 23
792
therefore I will repent to day. Do it now, and do not delay it till to morrow.
Therefore I will Repent to day. Do it now, and do not Delay it till to morrow.
av pns11 vmb vvi p-acp n1. vdb pn31 av, cc vdb xx vvi pn31 p-acp p-acp n1.
(7) sermon (DIV2)
179
Page 23
793
This is that we are to do, to account of every day, as that which may be the day of our change,
This is that we Are to do, to account of every day, as that which may be the day of our change,
d vbz cst pns12 vbr pc-acp vdi, p-acp n1 pp-f d n1, c-acp d r-crq vmb vbi dt n1 pp-f po12 n1,
(7) sermon (DIV2)
180
Page 24
794
and so to carry our selves in all our actions and occasions, as if we should have no more time to do our work.
and so to carry our selves in all our actions and occasions, as if we should have no more time to do our work.
cc av pc-acp vvi po12 n2 p-acp d po12 n2 cc n2, c-acp cs pns12 vmd vhi dx dc n1 pc-acp vdi po12 n1.
(7) sermon (DIV2)
180
Page 24
795
And this is especially to be observed in three things.
And this is especially to be observed in three things.
cc d vbz av-j pc-acp vbi vvn p-acp crd n2.
(7) sermon (DIV2)
180
Page 24
796
First, in matter of sinning, be careful to amend sin every day, labour to mortifie sin this day,
First, in matter of sinning, be careful to amend since every day, labour to mortify since this day,
ord, p-acp n1 pp-f vvg, vbb j pc-acp vvi n1 d n1, vvb pc-acp vvi n1 d n1,
(7) sermon (DIV2)
181
Page 24
797
as if thou shouldest have no more dayes to mortifie it in, take heed of sinning now as if thou shouldest die now.
as if thou Shouldst have no more days to mortify it in, take heed of sinning now as if thou Shouldst die now.
c-acp cs pns21 vmd2 vhi dx dc n2 pc-acp vvi pn31 p-acp, vvb n1 pp-f vvg av c-acp cs pns21 vmd2 vvi av.
(7) sermon (DIV2)
181
Page 24
798
Some we see have been taken away in the very act of sin: some we see have been taken away in the very act of since:
d pns12 vvb vhi vbn vvn av p-acp dt j n1 pp-f n1:
(7) sermon (DIV2)
181
Page 24
799
Ananias and Saphirah were taken away in the very act of sinning, when they were telling a lie to the Apostle they died:Ananias and Sapphira were taken away in the very act of sinning, when they were telling a lie to the Apostle they died:
np1 cc np1 vbdr vvn av p-acp dt j n1 pp-f vvg, c-crq pns32 vbdr vvg dt n1 p-acp dt n1 pns32 vvd:
(7) sermon (DIV2)
181
Page 24
800
Zimri and Cosbie were slain in the very act of uncleannesse: Corah and his company, they died in the act of murmuring, and resisting of God, and his ordinances, and ministers.Zimri and Cosbie were slave in the very act of uncleanness: Corah and his company, they died in the act of murmuring, and resisting of God, and his ordinances, and Ministers.
np1 cc np1 vbdr vvn p-acp dt j n1 pp-f n1: np1 cc po31 n1, pns32 vvd p-acp dt n1 pp-f vvg, cc vvg pp-f np1, cc po31 n2, cc n2.
(7) sermon (DIV2)
181
Page 24
801
Let a man now reason with himself, these were taken away in their sins, it may be my case as well as theirs,
Let a man now reason with himself, these were taken away in their Sins, it may be my case as well as theirs,
vvb dt n1 av n1 p-acp px31, d vbdr vvn av p-acp po32 n2, pn31 vmb vbi po11 n1 c-acp av c-acp png32,
(7) sermon (DIV2)
181
Page 24
802
if I be found in sin. That is the first.
if I be found in since. That is the First.
cs pns11 vbb vvn p-acp n1. cst vbz dt ord.
(7) sermon (DIV2)
181
Page 24
803
Secondly, bring it home to this particular also, in another case, and that is, in redeeming of the opportunities of the time of our life.
Secondly, bring it home to this particular also, in Another case, and that is, in redeeming of the opportunities of the time of our life.
ord, vvb pn31 av-an p-acp d j av, p-acp j-jn n1, cc d vbz, p-acp vvg pp-f dt n2 pp-f dt n1 pp-f po12 n1.
(7) sermon (DIV2)
182
Page 24
804
Besides, the general time of life, there be certain opportunities, certain advantages of time, that the Scripture calleth seasons: be careful to redeem them:
Beside, the general time of life, there be certain opportunities, certain advantages of time, that the Scripture calls seasons: be careful to Redeem them:
p-acp, dt j n1 pp-f n1, pc-acp vbi j n2, j n2 pp-f n1, cst dt n1 vvz n2: vbb j pc-acp vvi pno32:
(7) sermon (DIV2)
182
Page 24
805
though you may enjoy your lives, yet you may have none of these;
though you may enjoy your lives, yet you may have none of these;
cs pn22 vmb vvi po22 n2, av pn22 vmb vhi pix pp-f d;
(7) sermon (DIV2)
182
Page 24
806
such as are seasons of glorifying God, seasons of doing good, seasons of gaining good to a mans self, be careful therefore (I say) to mannage those opportunities,
such as Are seasons of glorifying God, seasons of doing good, seasons of gaining good to a men self, be careful Therefore (I say) to manage those opportunities,
d c-acp vbr n2 pp-f vvg np1, n2 pp-f vdg j, n2 pp-f vvg j p-acp dt ng1 n1, vbb j av (pns11 vvb) pc-acp vvi d n2,
(7) sermon (DIV2)
182
Page 24
808
Whether you eat or drink, or what soever you do, do all to the glory of God. Whither you eat or drink, or what soever you do, do all to the glory of God.
cs pn22 vvb cc vvi, cc r-crq av pn22 vdb, vdb d p-acp dt n1 pp-f np1.
(7) sermon (DIV2)
182
Page 24
809
Which way soever you may most advance Gods glory, and pormote his worship, which way soever ye may promote the cause of God;
Which Way soever you may most advance God's glory, and pormote his worship, which Way soever you may promote the cause of God;
r-crq n1 av pn22 vmb av-ds vvi npg1 n1, cc vvd po31 n1, r-crq n1 av pn22 vmb vvi dt n1 pp-f np1;
(7) sermon (DIV2)
182
Page 24
810
drawing men to God, and incouraging them in the wayes of God;
drawing men to God, and encouraging them in the ways of God;
vvg n2 p-acp np1, cc vvg pno32 p-acp dt n2 pp-f np1;
(7) sermon (DIV2)
182
Page 24
811
which way soever you may be useful, employ your self at that time, the present time,
which Way soever you may be useful, employ your self At that time, the present time,
r-crq n1 av pn22 vmb vbi j, vvb po22 n1 p-acp d n1, dt j n1,
(7) sermon (DIV2)
182
Page 24
812
because you must die, and you may die now, you may have no more opportunities to do it in.
Because you must die, and you may die now, you may have no more opportunities to do it in.
c-acp pn22 vmb vvi, cc pn22 vmb vvi av, pn22 vmb vhi dx dc n2 pc-acp vdi pn31 p-acp.
(7) sermon (DIV2)
182
Page 24
813
And so likewise in all advantages, wherein men may do good to men, Exhort one another while it is called to day,
And so likewise in all advantages, wherein men may do good to men, Exhort one Another while it is called to day,
cc av av p-acp d n2, c-crq n2 vmb vdi j p-acp n2, vvb pi j-jn n1 pn31 vbz vvn p-acp n1,
(7) sermon (DIV2)
182
Page 24
814
and while you have time do good unto all: and while you have time do good unto all:
cc cs pn22 vhb n1 vdi j p-acp d:
(7) sermon (DIV2)
182
Page 24
815
Do all the spiritual good, and all the outward good that you can, while you have seasons to do good.
Do all the spiritual good, and all the outward good that you can, while you have seasons to do good.
vdb d dt j j, cc d dt j j cst pn22 vmb, cs pn22 vhb n2 pc-acp vdi j.
(7) sermon (DIV2)
182
Page 24
816
Happy is that servant, that his master shall find so doing, when he cometh, leading a fruitful and profitable life.Happy is that servant, that his master shall find so doing, when he comes, leading a fruitful and profitable life.
j vbz d n1, cst po31 n1 vmb vvi av vdg, c-crq pns31 vvz, vvg dt j cc j n1.
(7) sermon (DIV2)
182
Page 24
817
So, do good to your own souls while you have time:
So, do good to your own Souls while you have time:
np1, vdb j p-acp po22 d n2 cs pn22 vhb n1:
(7) sermon (DIV2)
182
Page 24
818
pray, while you have time to pray, hear the Word while you have time to hear it:
pray, while you have time to pray, hear the Word while you have time to hear it:
vvb, cs pn22 vhb n1 pc-acp vvi, vvb dt n1 cs pn22 vhb n1 pc-acp vvi pn31:
(7) sermon (DIV2)
182
Page 24
819
exercise repentance, while you have time to repent: perfect the work of mortification, while you have time to mortifie your corruptions:
exercise Repentance, while you have time to Repent: perfect the work of mortification, while you have time to mortify your corruptions:
vvb n1, cs pn22 vhb n1 pc-acp vvi: j dt n1 pp-f n1, cs pn22 vhb n1 pc-acp vvi po22 n2:
(7) sermon (DIV2)
182
Page 24
820
do your souls all the good you can, by the advantages of all the ordinances, of all the opportunities that God hath given you.
do your Souls all the good you can, by the advantages of all the ordinances, of all the opportunities that God hath given you.
vdb po22 n2 d dt j pn22 vmb, p-acp dt n2 pp-f d dt n2, pp-f d dt n2 cst np1 vhz vvn pn22.
(7) sermon (DIV2)
182
Page 24
821
This is the end of all men? it hath been the end of good and bad before;
This is the end of all men? it hath been the end of good and bad before;
d vbz dt n1 pp-f d n2? pn31 vhz vbn dt n1 pp-f j cc j c-acp;
(7) sermon (DIV2)
182
Page 24
822
and it shall be the end of good and bad now;
and it shall be the end of good and bad now;
cc pn31 vmb vbi dt n1 pp-f j cc j av;
(7) sermon (DIV2)
182
Page 24
823
men must die, their houses will be houses of mourning, therefore mannage the time in doing all the good you can, that God may be glorified, men may be benefited, and your own souls furthered; that is the second thing.
men must die, their houses will be houses of mourning, Therefore manage the time in doing all the good you can, that God may be glorified, men may be benefited, and your own Souls furthered; that is the second thing.
n2 vmb vvi, po32 n2 vmb vbi n2 pp-f n1, av vvi dt n1 p-acp vdg d dt j pn22 vmb, cst np1 vmb vbi vvn, n2 vmb vbi vvn, cc po22 d n2 vvd; d vbz dt ord n1.
(7) sermon (DIV2)
182
Page 24
824
Lastly, in the manner of your conversation, consider the time that you have to do every thing in.
Lastly, in the manner of your Conversation, Consider the time that you have to do every thing in.
ord, p-acp dt n1 pp-f po22 n1, vvb dt n1 cst pn22 vhb pc-acp vdi d n1 p-acp.
(7) sermon (DIV2)
183
Page 24
825
Will a man be found idleing in the market-place, when he should be working in the Vineyard? Would you be feasting,
Will a man be found idling in the marketplace, when he should be working in the Vineyard? Would you be feasting,
n1 dt n1 vbi vvn vvg p-acp dt n1, c-crq pns31 vmd vbi vvg p-acp dt n1? vmd pn22 vbi vvg,
(7) sermon (DIV2)
183
Page 24
826
when God would have you mourning? you shall see some that have been taken away,
when God would have you mourning? you shall see Some that have been taken away,
c-crq np1 vmd vhi pn22 n1? pn22 vmb vvi d cst vhb vbn vvn av,
(7) sermon (DIV2)
183
Page 24
827
when they little thought of it: Belshazzer, he was in his feasts, and then cometh the sentence of death against him,
when they little Thought of it: Belshazzar, he was in his feasts, and then comes the sentence of death against him,
c-crq pns32 av-j vvd pp-f pn31: n1, pns31 vbds p-acp po31 n2, cc av vvz dt n1 pp-f n1 p-acp pno31,
(7) sermon (DIV2)
183
Page 24
828
and other the like examples you may see in the Scripture.
and other the like Examples you may see in the Scripture.
cc j-jn dt j n2 pn22 vmb vvi p-acp dt n1.
(7) sermon (DIV2)
183
Page 24
829
Consider therefore the particular actions that you doe, whether they be such as hold agreement with the state of a dying man.
Consider Therefore the particular actions that you do, whither they be such as hold agreement with the state of a dying man.
np1 av dt j n2 cst pn22 vdb, cs pns32 vbb d c-acp vvb n1 p-acp dt n1 pp-f dt j-vvg n1.
(7) sermon (DIV2)
183
Page 24
845
let us make it easie now, by making good use of one another while we live, that when freinds are took away, we may have cause to thank God, that we have had communion,
let us make it easy now, by making good use of one Another while we live, that when Friends Are took away, we may have cause to thank God, that we have had communion,
vvb pno12 vvi pn31 j av, p-acp vvg j n1 pp-f pi j-jn n1 pns12 vvb, cst c-crq n2 vbr vvn av, pns12 vmb vhi n1 pc-acp vvi np1, cst pns12 vhb vhn n1,
(7) sermon (DIV2)
186
Page 25
830
So for the manner of doing holy duties Would you be found praying pefunctorily, and carelesly? Would you be found coming to the Sacrament unprepared? What though you do holy actions, that are good for the matter, would you be found doing of them, with unfit and unprepared hearts? You see what the Apostle saith, 1. Cor. 11. For this cause many are sick, and weak, and many sleep:
So for the manner of doing holy duties Would you be found praying pefunctorily, and carelessly? Would you be found coming to the Sacrament unprepared? What though you do holy actions, that Are good for the matter, would you be found doing of them, with unfit and unprepared hearts? You see what the Apostle Says, 1. Cor. 11. For this cause many Are sick, and weak, and many sleep:
av p-acp dt n1 pp-f vdg j n2 vmd pn22 vbi vvn vvg av-j, cc av-j? vmd pn22 vbi vvn vvg p-acp dt n1 j? q-crq cs pn22 vdb j n2, cst vbr j p-acp dt n1, vmd pn22 vbi vvn vdg pp-f pno32, p-acp j cc j n2? pn22 vvb r-crq dt n1 vvz, crd np1 crd p-acp d n1 d vbr j, cc j, cc d n1:
(7) sermon (DIV2)
183
Page 24
831
they slept, they were dead for this, even because they came unworthily to receive the Sacrament of the Lords Supper.
they slept, they were dead for this, even Because they Come unworthily to receive the Sacrament of the lords Supper.
pns32 vvd, pns32 vbdr j p-acp d, av c-acp pns32 vvd av-j pc-acp vvi dt n1 pp-f dt n2 n1.
(7) sermon (DIV2)
183
Page 24
832
Would you therefore be found doing of holy duties, and not in a right manner? The serious consideration of this, that Death is the end of all men, with the particular application of it to a mans selfe, that as it is the state of all men,
Would you Therefore be found doing of holy duties, and not in a right manner? The serious consideration of this, that Death is the end of all men, with the particular application of it to a men self, that as it is the state of all men,
vmd pn22 av vbi vvn vdg pp-f j n2, cc xx p-acp dt j-jn n1? dt j n1 pp-f d, cst n1 vbz dt n1 pp-f d n2, p-acp dt j n1 pp-f pn31 p-acp dt ng1 n1, cst c-acp pn31 vbz dt n1 pp-f d n2,
(7) sermon (DIV2)
183
Page 24
833
so it is mine in particular, I must die, and I may die now; it hath an influence into all the actions of a mans life. To conclude. In the last place;
so it is mine in particular, I must die, and I may die now; it hath an influence into all the actions of a men life. To conclude. In the last place;
av pn31 vbz png11 p-acp j, pns11 vmb vvi, cc pns11 vmb vvi av; pn31 vhz dt n1 p-acp d dt n2 pp-f dt ng1 n1. pc-acp vvi. p-acp dt ord n1;
(7) sermon (DIV2)
183
Page 25
834
This point is of use to us, also in the death of others. First, to moderate the mourning of Christians for the death of others.
This point is of use to us, also in the death of Others. First, to moderate the mourning of Christians for the death of Others.
d n1 vbz pp-f n1 p-acp pno12, av p-acp dt n1 pp-f n2-jn. ord, pc-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f n2-jn.
(7) sermon (DIV2)
184
Page 25
835
Why? It is the end of all men, it is that that is the common condition of all men, it should not be too grievous, not too doleful to any man.
Why? It is the end of all men, it is that that is the Common condition of all men, it should not be too grievous, not too doleful to any man.
q-crq? pn31 vbz dt n1 pp-f d n2, pn31 vbz d cst vbz dt j n1 pp-f d n2, pn31 vmd xx vbi av j, xx av j p-acp d n1.
(7) sermon (DIV2)
185
Page 25
836
We would not have our freinds to be in another condition in their birth then others, we would not have them have more fingers,
We would not have our Friends to be in Another condition in their birth then Others, we would not have them have more fingers,
pns12 vmd xx vhi po12 n2 pc-acp vbi p-acp j-jn n1 p-acp po32 n1 cs n2-jn, pns12 vmd xx vhi pno32 vhi dc n2,
(7) sermon (DIV2)
185
Page 25
837
or more members then a man, and would we have them have more dayes? Let this serve as a brief touch upon that.
or more members then a man, and would we have them have more days? Let this serve as a brief touch upon that.
cc av-dc n2 cs dt n1, cc vmd pns12 vhi pno32 vhi dc n2? vvb d vvi p-acp dt j n1 p-acp d.
(7) sermon (DIV2)
185
Page 25
838
Secondly, it teacheth us to make good use of our fellowship while we are together. Not only we may die, but those that are useful to us may die also:
Secondly, it Teaches us to make good use of our fellowship while we Are together. Not only we may die, but those that Are useful to us may die also:
ord, pn31 vvz pno12 pc-acp vvi j n1 pp-f po12 n1 cs pns12 vbr av. xx av-j pns12 vmb vvi, cc-acp d cst vbr j p-acp pno12 vmb vvi av:
(7) sermon (DIV2)
186
Page 25
839
let us make good use of one another, while we live therefore. This will make the death of others bitter, and will be worse than the death,
let us make good use of one Another, while we live Therefore. This will make the death of Others bitter, and will be Worse than the death,
vvb pno12 vvi j n1 pp-f pi j-jn, cs pns12 vvb av. d vmb vvi dt n1 pp-f ng1-jn j, cc vmb vbi jc cs dt n1,
(7) sermon (DIV2)
186
Page 25
840
and losse of our freinds, the guilt upon a mans conscience, that he hath not made that use of them while they were alive, that he might have done:
and loss of our Friends, the guilt upon a men conscience, that he hath not made that use of them while they were alive, that he might have done:
cc n1 pp-f po12 n2, dt n1 p-acp dt ng1 n1, cst pns31 vhz xx vvn d n1 pp-f pno32 cs pns32 vbdr j, cst pns31 vmd vhi vdn:
(7) sermon (DIV2)
186
Page 25
841
let us therefore make the death of our freinds easie, by making good use of them while they live.
let us Therefore make the death of our Friends easy, by making good use of them while they live.
vvb pno12 av vvi dt n1 pp-f po12 n2 j, p-acp vvg j n1 pp-f pno32 cs pns32 vvb.
(7) sermon (DIV2)
186
Page 25
842
It did smite the heart of those Ephesians, that they should see the face of Paul no more;
It did smite the heart of those Ephesians, that they should see the face of Paul no more;
pn31 vdd vvi dt n1 pp-f d njp2, cst pns32 vmd vvi dt n1 pp-f np1 av-dx av-dc;
(7) sermon (DIV2)
186
Page 25
843
specially above the rest it grieved them, that they should see him no more, how would it have grieved them think you,
specially above the rest it grieved them, that they should see him no more, how would it have grieved them think you,
av-j p-acp dt n1 pn31 vvd pno32, cst pns32 vmd vvi pno31 av-dx av-dc, q-crq vmd pn31 vhb vvn pno32 vvb pn22,
(7) sermon (DIV2)
186
Page 25
844
if they had alwayes hardned themselves against his ministry before? Think with your selves seriously, here is such a Minister, such a Christian freind, that husband and wife, that parent and child, a time of parting will come;
if they had always hardened themselves against his Ministry before? Think with your selves seriously, Here is such a Minister, such a Christian friend, that husband and wife, that parent and child, a time of parting will come;
cs pns32 vhd av vvn px32 p-acp po31 n1 a-acp? vvb p-acp po22 n2 av-j, av vbz d dt n1, d dt njp n1, cst n1 cc n1, cst n1 cc n1, dt n1 pp-f n-vvg vmb vvi;
(7) sermon (DIV2)
186
Page 25
926
and heavy parting, when death shall come to make a separation.
and heavy parting, when death shall come to make a separation.
cc j n-vvg, c-crq n1 vmb vvi pc-acp vvi dt n1.
(7) sermon (DIV2)
196
Page 27
846
and confort of their fellowship and society, the benefit of their graces, the fruit of their lives:
and Comfort of their fellowship and society, the benefit of their graces, the fruit of their lives:
cc n1 pp-f po32 n1 cc n1, dt n1 pp-f po32 n2, dt n1 pp-f po32 n2:
(7) sermon (DIV2)
186
Page 25
847
and not sorrow for the want of them by death. So much for that.
and not sorrow for the want of them by death. So much for that.
cc xx n1 p-acp dt n1 pp-f pno32 p-acp n1. av av-d c-acp d.
(7) sermon (DIV2)
186
Page 25
848
I come now to the second, and principal reason, why it is better to go to the house of mourning,
I come now to the second, and principal reason, why it is better to go to the house of mourning,
pns11 vvb av p-acp dt ord, cc j-jn n1, c-crq pn31 vbz jc pc-acp vvi p-acp dt n1 pp-f n1,
(7) sermon (DIV2)
187
Page 25
849
then to the house of feasting, it is this, because the living shall lay it to his heart, What shall he lay to his heart? That that is the end of all mèn; then to the house of feasting, it is this, Because the living shall lay it to his heart, What shall he lay to his heart? That that is the end of all mèn;
av p-acp dt n1 pp-f vvg, pn31 vbz d, c-acp dt n-vvg vmb vvi pn31 p-acp po31 n1, q-crq vmb pns31 vvd p-acp po31 n1? cst d vbz dt n1 pp-f d fw-fr;
(7) sermon (DIV2)
187
Page 25
850
he shall lay the death of all men to heart. The point I observe from hence is thus much.
he shall lay the death of all men to heart. The point I observe from hence is thus much.
pns31 vmb vvi dt n1 pp-f d n2 p-acp n1. dt n1 pns11 vvb p-acp av vbz av av-d.
(7) sermon (DIV2)
187
Page 25
851
It is the dutie of those that live, Observat. 3. It is the duty of the living. It is the duty of those that live, Observation 3. It is the duty of the living.
pn31 vbz dt n1 pp-f d cst vvb, np1 crd pn31 vbz dt n1 pp-f dt n-vvg.
(7) sermon (DIV2)
188
Page 25
852
to lay to heart the death of others. to lay to heart the death of others. to lay to heart the death of Others. to lay to heart the death of Others.
pc-acp vvi p-acp n1 dt n1 pp-f n2-jn. pc-acp vvi p-acp n1 dt n1 pp-f n2-jn.
(7) sermon (DIV2)
188
Page 25
853
That is, seriously ro consider, and make use for themselves of the death of others. You see the Text is clear for the point.
That is, seriously ro Consider, and make use for themselves of the death of Others. You see the Text is clear for the point.
cst vbz, av-j pc-acp vvi, cc vvi n1 p-acp px32 pp-f dt n1 pp-f n2-jn. pn22 vvb dt n1 vbz j p-acp dt n1.
(7) sermon (DIV2)
189
Page 25
854
And there is good reason why it should be so. First, in respect of the glory that cometh to God.
And there is good reason why it should be so. First, in respect of the glory that comes to God.
cc pc-acp vbz j n1 c-crq pn31 vmd vbi av. ord, p-acp n1 pp-f dt n1 cst vvz p-acp np1.
(7) sermon (DIV2)
190
Page 25
855
Secondly, in respect of the good that cometh to our selves by it. First, God is glorified by this, when we lay to heart the death of others:
Secondly, in respect of the good that comes to our selves by it. First, God is glorified by this, when we lay to heart the death of Others:
ord, p-acp n1 pp-f dt j cst vvz p-acp po12 n2 p-acp pn31. ord, np1 vbz vvn p-acp d, c-crq pns12 vvd p-acp n1 dt n1 pp-f n2-jn:
(7) sermon (DIV2)
192
Page 25
856
there is a dishonour to God to slight any of his actions: this is one of Gods works in the world, the death of men:
there is a dishonour to God to slight any of his actions: this is one of God's works in the world, the death of men:
pc-acp vbz dt n1 p-acp np1 pc-acp vvi d pp-f po31 n2: d vbz pi pp-f npg1 n2 p-acp dt n1, dt n1 pp-f n2:
(7) sermon (DIV2)
192
Page 25
857
this is a thing wherein Gods hand is seen:
this is a thing wherein God's hand is seen:
d vbz dt n1 c-crq npg1 n1 vbz vvn:
(7) sermon (DIV2)
192
Page 25
858
he saith to the sons of Adam, Return. The spirit returneth to God that gave it.
he Says to the Sons of Adam, Return. The Spirit returns to God that gave it.
pns31 vvz p-acp dt n2 pp-f np1, n1. dt n1 vvz p-acp np1 cst vvd pn31.
(7) sermon (DIV2)
192
Page 25
859
It is he that hath the power of life and death. If a sparrow fall not to the ground, without the providence of God; It is he that hath the power of life and death. If a sparrow fallen not to the ground, without the providence of God;
pn31 vbz pns31 cst vhz dt n1 pp-f n1 cc n1. cs dt n1 vvb xx p-acp dt n1, p-acp dt n1 pp-f np1;
(7) sermon (DIV2)
192
Page 25
860
much lesse the servants of God, the precious ones upon the earth, the excellent ones, as David calleth them.
much less the Servants of God, the precious ones upon the earth, the excellent ones, as David calls them.
av-d av-dc dt n2 pp-f np1, dt j pi2 p-acp dt n1, dt j pi2, p-acp np1 vvz pno32.
(7) sermon (DIV2)
192
Page 25
861
I say, God is seen much in these works, and it is a great dishonour to God,
I say, God is seen much in these works, and it is a great dishonour to God,
pns11 vvb, np1 vbz vvn av-d p-acp d n2, cc pn31 vbz dt j n1 p-acp np1,
(7) sermon (DIV2)
192
Page 25
862
when men do not consider the works of his hands: David by the spirit of prophesie in Psal. 28.5. wisheth a curse upon ungodly men, and for this reason among the rest, because they consider not the operation of his hands:
when men do not Consider the works of his hands: David by the Spirit of prophesy in Psalm 28.5. wishes a curse upon ungodly men, and for this reason among the rest, Because they Consider not the operation of his hands:
c-crq n2 vdb xx vvi dt n2 pp-f po31 n2: np1 p-acp dt n1 pp-f vvb p-acp np1 crd. vvz dt n1 p-acp j n2, cc p-acp d n1 p-acp dt n1, c-acp pns32 vvb xx dt n1 pp-f po31 n2:
(7) sermon (DIV2)
192
Page 25
863
this is that that puts men into a curst estate, and exposeth them to the wrath of God,
this is that that puts men into a cursed estate, and exposeth them to the wrath of God,
d vbz d cst vvz n2 p-acp dt j-vvn n1, cc vvz pno32 p-acp dt n1 pp-f np1,
(7) sermon (DIV2)
192
Page 25
864
when they regard not the works of the Lord.
when they regard not the works of the Lord.
c-crq pns32 vvb xx dt n2 pp-f dt n1.
(7) sermon (DIV2)
192
Page 25
865
The actions of Princes, and great men upon earth, every man considereth of them, and weigheth them:
The actions of Princes, and great men upon earth, every man Considereth of them, and weigheth them:
dt n2 pp-f n2, cc j n2 p-acp n1, d n1 vvz pp-f pno32, cc vvz pno32:
(7) sermon (DIV2)
192
Page 25
866
It is that, wherein we give God the glory of his wisdome, and of his truth, of his power, of his justice, of his mercy, of his soveraignty and dominion,
It is that, wherein we give God the glory of his Wisdom, and of his truth, of his power, of his Justice, of his mercy, of his sovereignty and dominion,
pn31 vbz d, c-crq pns12 vvb np1 dt n1 pp-f po31 n1, cc pp-f po31 n1, pp-f po31 n1, pp-f po31 n1, pp-f po31 n1, pp-f po31 n1 cc n1,
(7) sermon (DIV2)
192
Page 25
867
and Lordship over the whole earth, when we labour to draw to a particular use to our selves, the works of God in the world, specially the death of men, of all men good and bad,
and Lordship over the Whole earth, when we labour to draw to a particular use to our selves, the works of God in the world, specially the death of men, of all men good and bad,
cc n1 p-acp dt j-jn n1, c-crq pns12 vvb pc-acp vvi p-acp dt j n1 p-acp po12 n2, dt n2 pp-f np1 p-acp dt n1, av-j dt n1 pp-f n2, pp-f d n2 j cc j,
(7) sermon (DIV2)
192
Page 26
868
for we must give it the same latitude, and extent, and scope that the Text doth here:
for we must give it the same latitude, and extent, and scope that the Text does Here:
c-acp pns12 vmb vvi pn31 dt d n1, cc n1, cc n1 cst dt n1 vdz av:
(7) sermon (DIV2)
192
Page 26
869
he speaks here of the death of men in general, and he saith of all men, that their death shall be laid to heart by the living.
he speaks Here of the death of men in general, and he Says of all men, that their death shall be laid to heart by the living.
pns31 vvz av pp-f dt n1 pp-f n2 p-acp n1, cc pns31 vvz pp-f d n2, cst po32 n1 vmb vbi vvn p-acp n1 p-acp dt n-vvg.
(7) sermon (DIV2)
192
Page 26
870
Secondly, as their is reason that we should take to heart the death of others, in respect of the glory that cometh to God thereby:
Secondly, as their is reason that we should take to heart the death of Others, in respect of the glory that comes to God thereby:
ord, p-acp po32 vbz n1 cst pns12 vmd vvi p-acp n1 dt n1 pp-f n2-jn, p-acp n1 pp-f dt n1 cst vvz p-acp np1 av:
(7) sermon (DIV2)
193
Page 26
871
so in respect of our selves also, much benefit cometh to our selves, by laying to heart the death of other men.
so in respect of our selves also, much benefit comes to our selves, by laying to heart the death of other men.
av p-acp n1 pp-f po12 n2 av, d n1 vvz p-acp po12 n2, p-acp vvg p-acp n1 dt n1 pp-f j-jn n2.
(7) sermon (DIV2)
193
Page 26
872
There be three special things considerable in the death of any one, that is matter of profit,
There be three special things considerable in the death of any one, that is matter of profit,
pc-acp vbi crd j n2 j p-acp dt n1 pp-f d crd, cst vbz n1 pp-f n1,
(7) sermon (DIV2)
193
Page 26
873
and benefit to those that live, and survive after them. Therein we see the Certainty, of Death.
and benefit to those that live, and survive After them. Therein we see the Certainty, of Death.
cc n1 p-acp d cst vvb, cc vvi p-acp pno32. av pns12 vvb dt n1, pp-f n1.
(7) sermon (DIV2)
193
Page 26
874
Therein we see the Nature, of Death. Therein we see the Cause & End of Death.
Therein we see the Nature, of Death. Therein we see the Cause & End of Death.
av pns12 vvb dt n1, pp-f n1. av pns12 vvb dt n1 cc vvb pp-f n1.
(7) sermon (DIV2)
193
Page 26
875
First, therein we see the certainty of death:
First, therein we see the certainty of death:
ord, av pns12 vvb dt n1 pp-f n1:
(7) sermon (DIV2)
194
Page 26
876
For now we have not only the word of God that tels us that we shall die,
For now we have not only the word of God that tells us that we shall die,
c-acp av pns12 vhb xx av-j dt n1 pp-f np1 cst vvz pno12 cst pns12 vmb vvi,
(7) sermon (DIV2)
194
Page 26
877
but the works of God taking others before us:
but the works of God taking Others before us:
cc-acp dt n2 pp-f np1 vvg n2-jn p-acp pno12:
(7) sermon (DIV2)
194
Page 26
878
that as the Sacraments are called visible instructions, because they teach by the eye, and the outward senses:
that as the Sacraments Are called visible instructions, Because they teach by the eye, and the outward Senses:
cst p-acp dt n2 vbr vvn j n2, c-acp pns32 vvb p-acp dt n1, cc dt j n2:
(7) sermon (DIV2)
194
Page 26
879
so the death of others are visible instructions to the living, it teacheth by the eye:
so the death of Others Are visible instructions to the living, it Teaches by the eye:
av dt n1 pp-f n2-jn vbr j n2 p-acp dt j-vvg, pn31 vvz p-acp dt n1:
(7) sermon (DIV2)
194
Page 26
880
a man is guided by the eye, to see his own condition, and as it were in a glasse, there is represented to him his own state:
a man is guided by the eye, to see his own condition, and as it were in a glass, there is represented to him his own state:
dt n1 vbz vvn p-acp dt n1, pc-acp vvi po31 d n1, cc c-acp pn31 vbdr p-acp dt n1, pc-acp vbz vvn p-acp pno31 po31 d n1:
(7) sermon (DIV2)
194
Page 26
881
what we are, they were once:
what we Are, they were once:
r-crq pns12 vbr, pns32 vbdr a-acp:
(7) sermon (DIV2)
194
Page 26
882
the time was that they converst with men as we do, that they spake for Gods glory upon earth as we do;
the time was that they conversed with men as we do, that they spoke for God's glory upon earth as we do;
dt n1 vbds cst pns32 vvd p-acp n2 c-acp pns12 vdb, cst pns32 vvd p-acp npg1 n1 p-acp n1 c-acp pns12 vdb;
(7) sermon (DIV2)
194
Page 26
883
and what they are now we shall be, there will come a time when our works shall cease as theirs do,
and what they Are now we shall be, there will come a time when our works shall cease as theirs do,
cc r-crq pns32 vbr av pns12 vmb vbi, pc-acp vmb vvi dt n1 c-crq po12 n2 vmb vvi p-acp png32 vdi,
(7) sermon (DIV2)
194
Page 26
884
when we shall be in the place of silence, as they are.
when we shall be in the place of silence, as they Are.
c-crq pns12 vmb vbi p-acp dt n1 pp-f n1, c-acp pns32 vbr.
(7) sermon (DIV2)
194
Page 26
885
I say, it confirmeth to us the former certainty, and assurance of our death, when we see others fall before us.
I say, it confirmeth to us the former certainty, and assurance of our death, when we see Others fallen before us.
pns11 vvb, pn31 vvz p-acp pno12 dt j n1, cc n1 pp-f po12 n1, c-crq pns12 vvb ng2-jn vvb p-acp pno12.
(7) sermon (DIV2)
194
Page 26
886
And there is great profit and benefit that ariseth out of this.
And there is great profit and benefit that arises out of this.
cc pc-acp vbz j n1 cc n1 cst vvz av pp-f d.
(7) sermon (DIV2)
194
Page 26
887
This is necessary to awaken mens drowsinesse, and to quicken up mens dulnesse to a serious consideration of that that is so usefull to themselves.
This is necessary to awaken men's drowsiness, and to quicken up men's dulness to a serious consideration of that that is so useful to themselves.
d vbz j pc-acp vvi ng2 n1, cc pc-acp vvi p-acp ng2 n1 p-acp dt j n1 pp-f d cst vbz av j p-acp px32.
(7) sermon (DIV2)
194
Page 26
888
A man would wonder, that in the Wildernesse, where so many thousands died, (for the hand of God was out against them for their murmuring and rebellion,
A man would wonder, that in the Wilderness, where so many thousands died, (for the hand of God was out against them for their murmuring and rebellion,
dt n1 vmd vvi, cst p-acp dt n1, c-crq av d crd vvn, (c-acp dt n1 pp-f np1 vbds av p-acp pno32 p-acp po32 j-vvg cc n1,
(7) sermon (DIV2)
194
Page 26
927
The young man went away sorrowful, when Christ would have his wealth from him, because he had great possessions.
The young man went away sorrowful, when christ would have his wealth from him, Because he had great possessions.
dt j n1 vvd av j, c-crq np1 vmd vhi po31 n1 p-acp pno31, c-acp pns31 vhd j n2.
(7) sermon (DIV2)
196
Page 27
889
and they were destroyed by the destroyer, as the Apostle speaks 2 Cor. 10.) that there Moses should pray, Lord teach us to number our dayes, that we may apply our hearts to wisdome:
and they were destroyed by the destroyer, as the Apostle speaks 2 Cor. 10.) that there Moses should pray, Lord teach us to number our days, that we may apply our hearts to Wisdom:
cc pns32 vbdr vvn p-acp dt n1, c-acp dt n1 vvz crd np1 crd) d a-acp np1 vmd vvi, n1 vvb pno12 pc-acp vvi po12 n2, cst pns12 vmb vvi po12 n2 p-acp n1:
(7) sermon (DIV2)
194
Page 26
890
though they had a sight of so many dying before them, and that continually, yet they needed to be stirred up to pray, that God would teach them to make use of it. So it is with us.
though they had a sighed of so many dying before them, and that continually, yet they needed to be stirred up to pray, that God would teach them to make use of it. So it is with us.
c-acp pns32 vhd dt n1 pp-f av d vvg p-acp pno32, cc cst av-j, av pns32 vvd pc-acp vbi vvn a-acp pc-acp vvi, cst np1 vmd vvi pno32 pc-acp vvi n1 pp-f pn31. av pn31 vbz p-acp pno12.
(7) sermon (DIV2)
194
Page 26
891
We have seen not only one or two die before us, but there was a time not long since (and you cannot forget it) wherein the destroying Angel did walk at liberty about the Citie,
We have seen not only one or two die before us, but there was a time not long since (and you cannot forget it) wherein the destroying Angel did walk At liberty about the city,
pns12 vhb vvn xx av-j crd cc crd vvb p-acp pno12, cc-acp pc-acp vbds dt n1 xx av-j a-acp (cc pn22 vmbx vvi pn31) c-crq dt vvg n1 vdd vvi p-acp n1 p-acp dt n1,
(7) sermon (DIV2)
194
Page 26
892
and kill thousands in our streets, yet when so many died, what security was there even among those that lived? in so much that after awhile the sicknesse grew common, and usual, and so, unregarded.
and kill thousands in our streets, yet when so many died, what security was there even among those that lived? in so much that After awhile the sickness grew Common, and usual, and so, unregarded.
cc vvi crd p-acp po12 n2, av c-crq av d vvd, r-crq n1 vbds a-acp av p-acp d cst vvd? p-acp av av-d cst p-acp av dt n1 vvd j, cc j, cc av, j.
(7) sermon (DIV2)
194
Page 26
893
Have we not need then as much as ever Moses had in the Wildernesse, to crie to God, to teach us to number our dayes, that we may apply our hearts to wisdome? Nay, much more now,
Have we not need then as much as ever Moses had in the Wilderness, to cry to God, to teach us to number our days, that we may apply our hearts to Wisdom? Nay, much more now,
vhb pns12 xx vvi av c-acp d c-acp av np1 vhd p-acp dt n1, pc-acp vvi p-acp np1, pc-acp vvi pno12 pc-acp vvi po12 n2, cst pns12 vmb vvi po12 n2 p-acp n1? uh, av-d av-dc av,
(7) sermon (DIV2)
194
Page 26
894
when there is scarce one, or none, in comparison of those multitudes that were swept away in that visitation, we have need of such helps as these are,
when there is scarce one, or none, in comparison of those Multitudes that were swept away in that Visitation, we have need of such helps as these Are,
c-crq pc-acp vbz av-j crd, cc pix, p-acp n1 pp-f d n2 cst vbdr vvn av p-acp d n1, pns12 vhb n1 pp-f d n2 c-acp d vbr,
(7) sermon (DIV2)
194
Page 26
895
and to joyn our prayers with them too, that we may be stirred up to a serious application of it to our selves. That's the first thing;
and to join our Prayers with them too, that we may be stirred up to a serious application of it to our selves. That's the First thing;
cc pc-acp vvi po12 n2 p-acp pno32 av, cst pns12 vmb vbi vvn a-acp p-acp dt j n1 pp-f pn31 p-acp po12 n2. d|vbz dt ord n1;
(7) sermon (DIV2)
194
Page 26
896
it is necessary for living men to take to heart the death of those that are departed, that they may see,
it is necessary for living men to take to heart the death of those that Are departed, that they may see,
pn31 vbz j p-acp j-vvg n2 pc-acp vvi p-acp n1 dt n1 pp-f d cst vbr vvn, cst pns32 vmb vvi,
(7) sermon (DIV2)
194
Page 26
897
and be brought seriously to think of the certainty of their own death.
and be brought seriously to think of the certainty of their own death.
cc vbi vvn av-j pc-acp vvi pp-f dt n1 pp-f po32 d n1.
(7) sermon (DIV2)
194
Page 26
898
Secondly, therein also we see the nature of death, what the proper work of it in the world is;
Secondly, therein also we see the nature of death, what the proper work of it in the world is;
ord, av av pns12 vvb dt n1 pp-f n1, r-crq dt j n1 pp-f pn31 p-acp dt n1 vbz;
(7) sermon (DIV2)
195
Page 26
899
It is of singular use too.
It is of singular use too.
pn31 vbz pp-f j n1 av.
(7) sermon (DIV2)
195
Page 26
900
The nature of death, the proper work of it, is to dis-unite, to separate, to dis-joyn things:
The nature of death, the proper work of it, is to disunite, to separate, to disjoin things:
dt n1 pp-f n1, dt j n1 pp-f pn31, vbz p-acp j, pc-acp vvi, p-acp j n2:
(7) sermon (DIV2)
195
Page 26
901
here you have the soul separated from the body: the estate separated from the man; the man separated from his friends, and all by Death.
Here you have the soul separated from the body: the estate separated from the man; the man separated from his Friends, and all by Death.
av pn22 vhb dt n1 vvn p-acp dt n1: dt n1 vvn p-acp dt n1; dt n1 vvn p-acp po31 n2, cc d p-acp n1.
(7) sermon (DIV2)
195
Page 26
902
First (I say) ye have the body separated from the soul: and this is a useful consideration.
First (I say) you have the body separated from the soul: and this is a useful consideration.
ord (pns11 vvb) pn22 vhb dt n1 vvn p-acp dt n1: cc d vbz dt j n1.
(7) sermon (DIV2)
195
Page 26
903
The soul and the body, while they keep together in a man, they may be helpful, and useful one to another;
The soul and the body, while they keep together in a man, they may be helpful, and useful one to Another;
dt n1 cc dt n1, cs pns32 vvb av p-acp dt n1, pns32 vmb vbi j, cc j pi p-acp n-jn;
(7) sermon (DIV2)
195
Page 26
904
the time will come when they must be separated. Alas!
the time will come when they must be separated. Alas!
dt n1 vmb vvi c-crq pns32 vmb vbi vvn. np1!
(7) sermon (DIV2)
195
Page 26
905
the not considering of this, is the cause of those great errours, that are in the lives of men:
the not considering of this, is the cause of those great errors, that Are in the lives of men:
cs xx vvg pp-f d, vbz dt n1 pp-f d j n2, cst vbr p-acp dt n2 pp-f n2:
(7) sermon (DIV2)
195
Page 26
906
that they bestow so much time upon their bodies, that they so much mind the present things of this life and their outward welfare,
that they bestow so much time upon their bodies, that they so much mind the present things of this life and their outward welfare,
cst pns32 vvb av d n1 p-acp po32 n2, cst pns32 av av-d vvi dt j n2 pp-f d n1 cc po32 j n1,
(7) sermon (DIV2)
195
Page 27
907
as if they had no souls at all to regard; as if there never should be a separation of body and soul one from another.
as if they had no Souls At all to regard; as if there never should be a separation of body and soul one from Another.
c-acp cs pns32 vhd dx n2 p-acp d pc-acp vvi; c-acp cs a-acp av vmd vbi dt n1 pp-f n1 cc n1 crd p-acp n-jn.
(7) sermon (DIV2)
195
Page 27
909
All the work of a mans life, should now be to make a good use of the faculties of his soul, that the body may be happy by it:
All the work of a men life, should now be to make a good use of the faculties of his soul, that the body may be happy by it:
av-d dt n1 pp-f dt ng1 n1, vmd av vbi pc-acp vvi dt j n1 pp-f dt n2 pp-f po31 n1, cst dt n1 vmb vbi j p-acp pn31:
(7) sermon (DIV2)
195
Page 27
910
the soul will draw the body after it to its own estate. Now they are together, if they joyne now in sin:
the soul will draw the body After it to its own estate. Now they Are together, if they join now in since:
dt n1 vmb vvi dt n1 p-acp pn31 p-acp po31 d n1. av pns32 vbr av, cs pns32 vvb av p-acp n1:
(7) sermon (DIV2)
195
Page 27
911
after there separation, there shall come a time, when they shall be joyned in punishment: if they joyn now in the service of God;
After there separation, there shall come a time, when they shall be joined in punishment: if they join now in the service of God;
c-acp a-acp n1, pc-acp vmb vvi dt n1, c-crq pns32 vmb vbi vvn p-acp n1: cs pns32 vvb av p-acp dt n1 pp-f np1;
(7) sermon (DIV2)
195
Page 27
912
after they have been separated a while by death, there will come a time, when they shall be again joyned in glory and happinesse. That is the first;
After they have been separated a while by death, there will come a time, when they shall be again joined in glory and happiness. That is the First;
c-acp pns32 vhb vbn vvn dt n1 p-acp n1, pc-acp vmb vvi dt n1, c-crq pns32 vmb vbi av vvn p-acp n1 cc n1. cst vbz dt ord;
(7) sermon (DIV2)
195
Page 27
913
There will be a separation of soul and body: therefore make good use of them, while they are together:
There will be a separation of soul and body: Therefore make good use of them, while they Are together:
pc-acp vmb vbi dt n1 pp-f n1 cc n1: av vvb j n1 pp-f pno32, cs pns32 vbr av:
(7) sermon (DIV2)
195
Page 27
914
let the body be serviceable to the soul, by all its senses and members:
let the body be serviceable to the soul, by all its Senses and members:
vvb dt n1 vbb j p-acp dt n1, p-acp d po31 n2 cc n2:
(7) sermon (DIV2)
195
Page 27
915
let the soul rule, and order the body, by its understanding and affections, &c. that both body and soul may be made blessed in an eternall conjunction together after death,
let the soul Rule, and order the body, by its understanding and affections, etc. that both body and soul may be made blessed in an Eternal conjunction together After death,
vvb dt n1 n1, cc vvi dt n1, p-acp po31 n1 cc n2, av cst d n1 cc n1 vmb vbi vvn vvn p-acp dt j n1 av p-acp n1,
(7) sermon (DIV2)
195
Page 27
916
and in an everlasting union in the sight of God.
and in an everlasting Union in the sighed of God.
cc p-acp dt j n1 p-acp dt n1 pp-f np1.
(7) sermon (DIV2)
195
Page 27
917
Secondly, Death makes a separation between a man, and all his outward estate in the world.
Secondly, Death makes a separation between a man, and all his outward estate in the world.
ord, n1 vvz dt n1 p-acp dt n1, cc d po31 j n1 p-acp dt n1.
(7) sermon (DIV2)
196
Page 27
918
The rich man in Saint Luke 12. thought not upon this: Soul, thou hast much goods laid up for many years;
The rich man in Saint Lycia 12. Thought not upon this: Soul, thou hast much goods laid up for many Years;
dt j n1 p-acp n1 av crd n1 xx p-acp d: n1, pns21 vh2 d n2-j vvn a-acp p-acp d n2;
(7) sermon (DIV2)
196
Page 27
919
he thought his soul, and his goods, should never have parted, therefore take now thine ease, saith he.
he Thought his soul, and his goods, should never have parted, Therefore take now thine ease, Says he.
pns31 vvd po31 n1, cc po31 n2-j, vmd av-x vhi vvn, av vvb av po21 n1, vvz pns31.
(7) sermon (DIV2)
196
Page 27
920
See what the end of it was; Thou fool (saith the Lord) this night they shall fetch away thy soul,
See what the end of it was; Thou fool (Says the Lord) this night they shall fetch away thy soul,
n1 q-crq dt n1 pp-f pn31 vbds; pns21 n1 (vvz dt n1) d n1 pns32 vmb vvi av po21 n1,
(7) sermon (DIV2)
196
Page 27
921
and then whose shall these things be? The time is coming, that these things shall be none of thine, they shall be another mans, they shall be some bodies else, they shall be taken from thee.and then whose shall these things be? The time is coming, that these things shall be none of thine, they shall be Another men, they shall be Some bodies Else, they shall be taken from thee.
cc av r-crq vmb d n2 vbi? dt n1 vbz vvg, cst d n2 vmb vbi pix pp-f png21, pns32 vmb vbi j-jn n2, pns32 vmb vbi d n2 av, pns32 vmb vbi vvn p-acp pno21.
(7) sermon (DIV2)
196
Page 27
922
How necessary is this consideration, to take off mens affections from the world, and to stir them up to use their wealth,
How necessary is this consideration, to take off men's affections from the world, and to stir them up to use their wealth,
q-crq j vbz d n1, pc-acp vvi p-acp ng2 n2 p-acp dt n1, cc pc-acp vvi pno32 a-acp pc-acp vvi po32 n1,
(7) sermon (DIV2)
196
Page 27
923
and their estates, while they have them, so as may make for the glory of God? A time shall come, that they shall not have it to use, that nothing shall be left them,
and their estates, while they have them, so as may make for the glory of God? A time shall come, that they shall not have it to use, that nothing shall be left them,
cc po32 n2, cs pns32 vhb pno32, av c-acp vmb vvi p-acp dt n1 pp-f np1? dt n1 vmb vvi, cst pns32 vmb xx vhi pn31 pc-acp vvi, cst pix vmb vbi vvn pno32,
(7) sermon (DIV2)
196
Page 27
924
but a bare account to be given up, Give an account of thy Stewardship, Luke 16. The main businesse is now to be done,
but a bore account to be given up, Give an account of thy Stewardship, Lycia 16. The main business is now to be done,
cc-acp dt j n1 pc-acp vbi vvn a-acp, vvb dt n1 pp-f po21 n1, av crd dt j n1 vbz av pc-acp vbi vdn,
(7) sermon (DIV2)
196
Page 27
925
while a man and his wealth are together, while a man and his estate continueth together, to use it to Gods glory, otherwise it will be a woeful,
while a man and his wealth Are together, while a man and his estate Continueth together, to use it to God's glory, otherwise it will be a woeful,
cs dt n1 cc po31 n1 vbr av, cs dt n1 cc po31 n1 vvz av, pc-acp vvi pn31 p-acp npg1 n1, av pn31 vmb vbi dt j,
(7) sermon (DIV2)
196
Page 27
928
How sorrowful will a man go out of the world, when he hath a great deal of wealth,
How sorrowful will a man go out of the world, when he hath a great deal of wealth,
c-crq av-j vmb dt n1 vvb av pp-f dt n1, c-crq pns31 vhz dt j n1 pp-f n1,
(7) sermon (DIV2)
196
Page 27
929
but he hath not prepared his account:
but he hath not prepared his account:
cc-acp pns31 vhz xx vvn po31 n1:
(7) sermon (DIV2)
196
Page 27
2199
Now when the Father expresseth his affection to his child, this is more vehement, because it is more natural, there is more strength of nature in it.
Now when the Father Expresses his affection to his child, this is more vehement, Because it is more natural, there is more strength of nature in it.
av c-crq dt n1 vvz po31 n1 p-acp po31 n1, d vbz av-dc j, c-acp pn31 vbz av-dc j, pc-acp vbz dc n1 pp-f n1 p-acp pn31.
(10) sermon (DIV2)
431
Page 65
930
he cannot give up a reckoning of his getting of it, of his using & imploying of it? it is necessary therefore (I say) that men take to heart the death of those that die before them, that when they see the bodies,
he cannot give up a reckoning of his getting of it, of his using & employing of it? it is necessary Therefore (I say) that men take to heart the death of those that die before them, that when they see the bodies,
pns31 vmbx vvi a-acp dt n-vvg pp-f po31 n-vvg pp-f pn31, pp-f po31 vvg cc vvg pp-f pn31? pn31 vbz j av (pns11 vvb) d n2 vvb p-acp n1 dt n1 pp-f d cst vvb p-acp pno32, cst c-crq pns32 vvb dt n2,
(7) sermon (DIV2)
196
Page 27
931
and souls of men parted, men and their estates parted, they may learn how to use their bodies & souls, themselves and their estates,
and Souls of men parted, men and their estates parted, they may Learn how to use their bodies & Souls, themselves and their estates,
cc n2 pp-f n2 vvn, n2 cc po32 n2 vvn, pns32 vmb vvi c-crq pc-acp vvi po32 n2 cc n2, px32 cc po32 n2,
(7) sermon (DIV2)
196
Page 27
932
while they are yet joyned together.
while they Are yet joined together.
cs pns32 vbr av vvn av.
(7) sermon (DIV2)
196
Page 27
933
Thirdly, Death doth not only part a mans body and soul, a mans self and his wealth,
Thirdly, Death does not only part a men body and soul, a men self and his wealth,
ord, n1 vdz xx av-j vvi dt ng1 n1 cc n1, dt ng1 n1 cc po31 n1,
(7) sermon (DIV2)
197
Page 27
934
but it parteth a man from his friends, from all his worldly accquaintance, from all those that he took delight in upon earth:
but it parts a man from his Friends, from all his worldly acquaintance, from all those that he took delight in upon earth:
cc-acp pn31 vvz dt n1 p-acp po31 n2, p-acp d po31 j n1, p-acp d d cst pns31 vvd n1 p-acp p-acp n1:
(7) sermon (DIV2)
197
Page 27
935
Death makes a separation between husband and wife:
Death makes a separation between husband and wife:
n1 vvz dt n1 p-acp n1 cc n1:
(7) sermon (DIV2)
197
Page 27
936
see it in Abraham and Sarah, though Abraham loved Sarah dearely, yet Death parted them, Let me have a place to bury my dead out of my sight.
see it in Abraham and Sarah, though Abraham loved Sarah dearly, yet Death parted them, Let me have a place to bury my dead out of my sighed.
vvb pn31 p-acp np1 cc np1, cs np1 vvd np1 av-jn, av n1 vvd pno32, vvb pno11 vhi dt n1 pc-acp vvi po11 j av pp-f po11 n1.
(7) sermon (DIV2)
197
Page 27
937
It parteth father and child, how unwilling soever they be:
It parts father and child, how unwilling soever they be:
pn31 vvz n1 cc n1, c-crq j av pns32 vbb:
(7) sermon (DIV2)
197
Page 27
938
see it in David and Absolom, Oh Absolom, my son, would God I had died for thee:
see it in David and Absalom, O Absalom, my son, would God I had died for thee:
vvb pn31 p-acp np1 cc np1, uh np1, po11 n1, vmd np1 pns11 vhd vvn p-acp pno21:
(7) sermon (DIV2)
197
Page 27
939
and Rachel mourned for her children, and would not be comforted, because they were not. It parteth the Minister and the people:
and Rachel mourned for her children, and would not be comforted, Because they were not. It parts the Minister and the people:
cc np1 vvd p-acp po31 n2, cc vmd xx vbi vvn, c-acp pns32 vbdr xx. pn31 vvz dt n1 cc dt n1:
(7) sermon (DIV2)
197
Page 27
940
see it in the case of the people of Israel lamenting the death of Samuel; and in the case of the Ephesians, at the parting of S. Paul, sorrowing especially when they heard they should see his face no more.
see it in the case of the people of Israel lamenting the death of Samuel; and in the case of the Ephesians, At the parting of S. Paul, sorrowing especially when they herd they should see his face no more.
vvb pn31 p-acp dt n1 pp-f dt n1 pp-f np1 vvg dt n1 pp-f np1; cc p-acp dt n1 pp-f dt njp2, p-acp dt n-vvg pp-f np1 np1, vvg av-j c-crq pns32 vvd pns32 vmd vvi po31 n1 av-dx av-dc.
(7) sermon (DIV2)
197
Page 27
941
It parteth those friends who were so united together in love, as if they had but one soul in two bodies;
It parts those Friends who were so united together in love, as if they had but one soul in two bodies;
pn31 vvz d n2 r-crq vbdr av vvn av p-acp n1, c-acp cs pns32 vhd p-acp crd n1 p-acp crd n2;
(7) sermon (DIV2)
197
Page 27
942
see it in the separation that was made by death, between David and Jonathan, that were so knit together in their love, that he bewaileth him, Woe is me for my brother Jonathan.
see it in the separation that was made by death, between David and Johnathan, that were so knit together in their love, that he bewaileth him, Woe is me for my brother Johnathan.
vvb pn31 p-acp dt n1 cst vbds vvn p-acp n1, p-acp np1 cc np1, cst vbdr av vvn av p-acp po32 n1, cst pns31 vvz pno31, n1 vbz pno11 p-acp po11 n1 np1.
(7) sermon (DIV2)
197
Page 27
943
This is a necessary consideration for us that live, that we may learn to know how to carry ourselves towards our wordly friends,
This is a necessary consideration for us that live, that we may Learn to know how to carry ourselves towards our wordly Friends,
d vbz dt j n1 p-acp pno12 cst vvb, cst pns12 vmb vvi pc-acp vvi c-crq pc-acp vvi px12 p-acp po12 j n2,
(7) sermon (DIV2)
198
Page 27
944
and how to moderate our selves in our enjoyment of these worldly comforts. Look upon every worldly thing as a mortal, as a dying comfort.
and how to moderate our selves in our enjoyment of these worldly comforts. Look upon every worldly thing as a Mortal, as a dying Comfort.
cc c-crq pc-acp vvi po12 n2 p-acp po12 n1 pp-f d j n2. n1 p-acp d j n1 p-acp dt j-jn, c-acp dt j-vvg n1.
(7) sermon (DIV2)
198
Page 28
945
Look upon children and friends, as dying comforts. Look upon your estates, as that that hath wings, and will be gone.
Look upon children and Friends, as dying comforts. Look upon your estates, as that that hath wings, and will be gone.
n1 p-acp n2 cc n2, c-acp j-vvg n2. n1 p-acp po22 n2, c-acp d cst vhz n2, cc vmb vbi vvn.
(7) sermon (DIV2)
198
Page 28
946
Look upon your bodies, that now you make so much of, as a thing that must be parted from the soul by death, and that ere long.
Look upon your bodies, that now you make so much of, as a thing that must be parted from the soul by death, and that ere long.
n1 p-acp po22 n2, cst av pn22 vvb av d pp-f, c-acp dt n1 cst vmb vbi vvn p-acp dt n1 p-acp n1, cc d c-acp av-j.
(7) sermon (DIV2)
198
Page 28
947
See what advice the Apostle giveth, 1 Cor. 7.19. the time is short (saith he) therefore let those that marry, be as if they married not:
See what Advice the Apostle gives, 1 Cor. 7.19. the time is short (Says he) Therefore let those that marry, be as if they married not:
vvb r-crq n1 dt n1 vvz, crd np1 crd. dt n1 vbz j (vvz pns31) av vvb d cst vvb, vbb c-acp cs pns32 vvd xx:
(7) sermon (DIV2)
199
Page 28
948
and they that rejoyce, as though they rejoyced not: and they that buy, as though they possessed not:
and they that rejoice, as though they rejoiced not: and they that buy, as though they possessed not:
cc pns32 cst vvb, c-acp cs pns32 vvd xx: cc pns32 cst vvb, c-acp cs pns32 vvd xx:
(7) sermon (DIV2)
199
Page 28
949
and they that use this world as not abusing it. and they that use this world as not abusing it.
cc pns32 cst vvb d n1 c-acp xx vvg pn31.
(7) sermon (DIV2)
199
Page 28
950
A man abuseth the world, when he useth it beyond the consideration of the shortnesse of enjoying these things:
A man abuseth the world, when he uses it beyond the consideration of the shortness of enjoying these things:
dt n1 vvz dt n1, c-crq pns31 vvz pn31 p-acp dt n1 pp-f dt n1 pp-f vvg d n2:
(7) sermon (DIV2)
199
Page 28
951
when he looks upon these things, as things that he shall enjoy alwayes.
when he looks upon these things, as things that he shall enjoy always.
c-crq pns31 vvz p-acp d n2, c-acp n2 cst pns31 vmb vvi av.
(7) sermon (DIV2)
199
Page 28
952
But if we would use it aright, look upon things, as things that we shall enjoy, but for a short time.
But if we would use it aright, look upon things, as things that we shall enjoy, but for a short time.
p-acp cs pns12 vmd vvi pn31 av, vvb p-acp n2, c-acp n2 cst pns12 vmb vvi, cc-acp p-acp dt j n1.
(7) sermon (DIV2)
199
Page 28
953
This body that seemeth now to have some beauty in it, yet it must die, & be laid in the dust:
This body that seems now to have Some beauty in it, yet it must die, & be laid in the dust:
d n1 cst vvz av pc-acp vhi d n1 p-acp pn31, av pn31 vmb vvi, cc vbi vvn p-acp dt n1:
(7) sermon (DIV2)
199
Page 28
954
these friends that seem now to have some pleasure, and delight in them, yet I must die, and be took from them:
these Friends that seem now to have Some pleasure, and delight in them, yet I must die, and be took from them:
d n2 cst vvb av pc-acp vhi d n1, cc vvi p-acp pno32, av pns11 vmb vvi, cc vbi vvd p-acp pno32:
(7) sermon (DIV2)
199
Page 28
955
this estate and wealth, that now I set so much price upon, I must die, and death will part me and it.
this estate and wealth, that now I Set so much price upon, I must die, and death will part me and it.
d n1 cc n1, cst av pns11 vvb av d n1 p-acp, pns11 vmb vvi, cc n1 vmb vvi pno11 cc pn31.
(7) sermon (DIV2)
199
Page 28
956
So I say, look upon every thing as separable from us. Moderate your affections likewise to them.
So I say, look upon every thing as separable from us. Moderate your affections likewise to them.
av pns11 vvb, vvb p-acp d n1 c-acp j p-acp pno12. j po22 n2 av p-acp pno32.
(7) sermon (DIV2)
199
Page 28
957
Use them onely as comforts in the way, as a traveller doth the pleasures of his Inn, he stands not to build himself houses against every pleasant walk he looks upon, he stands not to purchase lands,
Use them only as comforts in the Way, as a traveller does the pleasures of his Inn, he Stands not to built himself houses against every pleasant walk he looks upon, he Stands not to purchase Lands,
n1 pno32 av-j p-acp n2 p-acp dt n1, c-acp dt n1 vdz dt n2 pp-f po31 n1, pns31 vvz xx pc-acp vvi px31 n2 p-acp d j n1 pns31 vvz p-acp, pns31 vvz xx pc-acp vvi n2,
(7) sermon (DIV2)
200
Page 28
958
and to lay them to every Inn he comes to lie at;
and to lay them to every Inn he comes to lie At;
cc pc-acp vvi pno32 p-acp d n1 pns31 vvz pc-acp vvi p-acp;
(7) sermon (DIV2)
200
Page 28
959
No, he knows that he is now but in his passage, in his way, he knows that he is not at home, that is the place he is going to,
No, he knows that he is now but in his passage, in his Way, he knows that he is not At home, that is the place he is going to,
uh-dx, pns31 vvz cst pns31 vbz av cc-acp p-acp po31 n1, p-acp po31 n1, pns31 vvz cst pns31 vbz xx p-acp n1-an, cst vbz dt n1 pns31 vbz vvg p-acp,
(7) sermon (DIV2)
200
Page 28
960
and after a time he shall come thither.
and After a time he shall come thither.
cc p-acp dt n1 pns31 vmb vvi av.
(7) sermon (DIV2)
200
Page 28
961
So make account that you are not now at home, it is death that must help you to your home.
So make account that you Are not now At home, it is death that must help you to your home.
av vvb n1 cst pn22 vbr xx av p-acp n1-an, pn31 vbz n1 cst vmb vvi pn22 p-acp po22 n1-an.
(7) sermon (DIV2)
200
Page 28
962
Let this therefore take you off from all these things that are in the way. It is a strange thing, to see how Sathan besotteth, and befooleth men.
Let this Therefore take you off from all these things that Are in the Way. It is a strange thing, to see how Sathan besotteth, and befooleth men.
vvb d av vvb pn22 a-acp p-acp d d n2 cst vbr p-acp dt n1. pn31 vbz dt j n1, pc-acp vvi c-crq np1 vvz, cc vvz n2.
(7) sermon (DIV2)
200
Page 28
963
They strive, and labour to compasse many worldly things, as if their happinesse stood in the enjoyment of them,
They strive, and labour to compass many worldly things, as if their happiness stood in the enjoyment of them,
pns32 vvb, cc n1 pc-acp vvi d j n2, c-acp cs po32 n1 vvd p-acp dt n1 pp-f pno32,
(7) sermon (DIV2)
201
Page 28
964
as if they should have their wealth, and their comforts for ever.
as if they should have their wealth, and their comforts for ever.
c-acp cs pns32 vmd vhi po32 n1, cc po32 n2 p-acp av.
(7) sermon (DIV2)
201
Page 28
965
What care is there amongst men to get wealth, and many times lose their souls in getting the world? Alas!
What care is there among men to get wealth, and many times loose their Souls in getting the world? Alas!
q-crq n1 vbz a-acp p-acp n2 pc-acp vvi n1, cc d n2 vvb po32 n2 p-acp vvg dt n1? np1!
(7) sermon (DIV2)
201
Page 28
966
Death will part soul and body, them and their wealth and all. Do we not see this daily in the death of others before us:
Death will part soul and body, them and their wealth and all. Do we not see this daily in the death of Others before us:
n1 vmb vvi n1 cc n1, pno32 cc po32 n1 cc d. vdb pns12 xx vvi d av-j p-acp dt n1 pp-f n2-jn p-acp pno12:
(7) sermon (DIV2)
201
Page 28
967
such a one is dead, where is his body now? in the dust.
such a one is dead, where is his body now? in the dust.
d dt pi vbz j, q-crq vbz po31 n1 av? p-acp dt n1.
(7) sermon (DIV2)
201
Page 28
968
Where are his friends, and his companions now? Where is his wealth and his estate,
Where Are his Friends, and his Sodales now? Where is his wealth and his estate,
q-crq vbr po31 n2, cc po31 n2 av? q-crq vbz po31 n1 cc po31 n1,
(7) sermon (DIV2)
201
Page 28
969
for which many flattered him and fawned upon him? are they not all separated from him? they have nothing now to do with him:
for which many flattered him and fawned upon him? Are they not all separated from him? they have nothing now to do with him:
p-acp r-crq d vvd pno31 cc vvd p-acp pno31? vbr pns32 xx d vvn p-acp pno31? pns32 vhb pix av pc-acp vdi p-acp pno31:
(7) sermon (DIV2)
201
Page 28
990
and taken away from the evil that is to come upon others. An act (I say) of mercy to them.
and taken away from the evil that is to come upon Others. an act (I say) of mercy to them.
cc vvn av p-acp dt n-jn cst vbz pc-acp vvi p-acp n2-jn. dt n1 (pns11 vvb) pp-f n1 p-acp pno32.
(7) sermon (DIV2)
207
Page 29
2200
I cannot stand upon this, only a word by way of inference, and application to our selves. First;
I cannot stand upon this, only a word by Way of Inference, and application to our selves. First;
pns11 vmbx vvi p-acp d, av-j dt n1 p-acp n1 pp-f n1, cc n1 p-acp po12 n2. ord;
(10) sermon (DIV2)
432
Page 65
970
he cannot dispose of one penny of his estate now, it is left he knows not to whom, others now have the mannaging of it.
he cannot dispose of one penny of his estate now, it is left he knows not to whom, Others now have the managing of it.
pns31 vmbx vvi pp-f crd n1 pp-f po31 n1 av, pn31 vbz vvn pns31 vvz xx p-acp ro-crq, ng2-jn av vhi dt vvg pp-f pn31.
(7) sermon (DIV2)
201
Page 28
971
As now you can say this of others, so there will a time come, that other men will say the like of you, I had such a friend,
As now you can say this of Others, so there will a time come, that other men will say the like of you, I had such a friend,
p-acp av pn22 vmb vvi d pp-f n2-jn, av pc-acp vmb dt n1 vvb, cst j-jn n2 vmb vvi dt av-j pp-f pn22, pns11 vhd d dt n1,
(7) sermon (DIV2)
201
Page 28
972
but death hath parted him from me, he had such an estate, but death hath parted him and his estate.
but death hath parted him from me, he had such an estate, but death hath parted him and his estate.
cc-acp n1 vhz vvn pno31 p-acp pno11, pns31 vhd d dt n1, cc-acp n1 vhz vvn pno31 cc po31 n1.
(7) sermon (DIV2)
201
Page 28
973
Let us therefore make this use of the death of others, to conclude with our selves, that there will be a parting of all those outward things, that now we are so apt to dote upon.
Let us Therefore make this use of the death of Others, to conclude with our selves, that there will be a parting of all those outward things, that now we Are so apt to dote upon.
vvb pno12 av vvi d n1 pp-f dt n1 pp-f n2-jn, pc-acp vvi p-acp po12 n2, cst a-acp vmb vbi dt n-vvg pp-f d d j n2, cst av pns12 vbr av j pc-acp vvi p-acp.
(7) sermon (DIV2)
201
Page 28
974
The third special thing considerable in the death of others, that will be matter of profit,
The third special thing considerable in the death of Others, that will be matter of profit,
dt ord j n1 j p-acp dt n1 pp-f n2-jn, cst vmb vbi n1 pp-f n1,
(7) sermon (DIV2)
202
Page 28
975
and benefit to those that live, and survive after them is, the end and cause for which God sendeth Death abroad into the world with such a large commission, that it goeth on with such liberty to every family, to every place, that it seizeth upon every person.
and benefit to those that live, and survive After them is, the end and cause for which God sends Death abroad into the world with such a large commission, that it Goes on with such liberty to every family, to every place, that it seizes upon every person.
cc n1 p-acp d cst vvb, cc vvi p-acp pno32 vbz, dt n1 cc n1 p-acp r-crq np1 vvz n1 av p-acp dt n1 p-acp d dt j n1, cst pn31 vvz a-acp p-acp d n1 p-acp d n1, p-acp d n1, cst pn31 vvz p-acp d n1.
(7) sermon (DIV2)
202
Page 28
976
What's the reason of it? You shall see in the several deaths of men, several causes. There is judgement and mercy;
What's the reason of it? You shall see in the several death's of men, several Causes. There is judgement and mercy;
q-crq|vbz dt n1 pp-f pn31? pn22 vmb vvi p-acp dt j n2 pp-f n2, j n2. pc-acp vbz n1 cc n1;
(7) sermon (DIV2)
202
Page 28
977
sometime a mixture of both, and sometime but of one of these. Sometimes, we see an apparant judgement of God in the death of some.
sometime a mixture of both, and sometime but of one of these. Sometime, we see an apparent judgement of God in the death of Some.
av dt n1 pp-f d, cc av cc-acp pp-f crd pp-f d. av, pns12 vvb dt j n1 pp-f np1 p-acp dt n1 pp-f d.
(7) sermon (DIV2)
203
Page 28
978
A judgement of God upon themselves.
A judgement of God upon themselves.
dt n1 pp-f np1 p-acp px32.
(7) sermon (DIV2)
205
Page 28
979
Thus the young Prophet that disobeyed the word of the Lord, a Lyon met him in the way and slew him.
Thus the young Prophet that disobeyed the word of the Lord, a lion met him in the Way and slew him.
av dt j n1 cst vvd dt n1 pp-f dt n1, dt n1 vvd pno31 p-acp dt n1 cc vvd pno31.
(7) sermon (DIV2)
205
Page 28
980
So those Corinths, that did eat and drink unworthily in the Lords Supper, though they were such as were saved after,
So those Corinths, that did eat and drink unworthily in the lords Supper, though they were such as were saved After,
av d n2, cst vdd vvi cc vvi av-j p-acp dt n2 n1, c-acp pns32 vbdr d c-acp vbdr vvn a-acp,
(7) sermon (DIV2)
205
Page 28
981
yet neverthelesse for this very cause (saith the Apostle) some of them were sick and weak, and some slept;
yet nevertheless for this very cause (Says the Apostle) Some of them were sick and weak, and Some slept;
av av p-acp d j n1 (vvz dt n1) d pp-f pno32 vbdr j cc j, cc d vvn;
(7) sermon (DIV2)
205
Page 28
982
they died, they were judged of the Lord, that they might not be condemned with the world. they died, they were judged of the Lord, that they might not be condemned with the world.
pns32 vvd, pns32 vbdr vvn pp-f dt n1, cst pns32 vmd xx vbi vvn p-acp dt n1.
(7) sermon (DIV2)
205
Page 28
983
When you see death seizing upon men, as an act of divine judgement, of divine displeasure, let it make you more fearful of sinning against God,
When you see death seizing upon men, as an act of divine judgement, of divine displeasure, let it make you more fearful of sinning against God,
c-crq pn22 vvb n1 vvg p-acp n2, c-acp dt n1 pp-f j-jn n1, pp-f j-jn n1, vvb pn31 vvi pn22 av-dc j pp-f vvg p-acp np1,
(7) sermon (DIV2)
205
Page 28
984
lest you provoke against your selves the same warth, in the very act of sin. Sometimes again, it is a judgement of God upon others.
lest you provoke against your selves the same warth, in the very act of since. Sometime again, it is a judgement of God upon Others.
cs pn22 vvb p-acp po22 n2 dt d j, p-acp dt j n1 pp-f n1. av av, pn31 vbz dt n1 pp-f np1 p-acp n2-jn.
(7) sermon (DIV2)
205
Page 28
985
Thus God takes away divers of his servants, because the world is not worthy of them.
Thus God Takes away diverse of his Servants, Because the world is not worthy of them.
av np1 vvz av j pp-f po31 n2, c-acp dt n1 vbz xx j pp-f pno32.
(7) sermon (DIV2)
206
Page 29
986
And as this is an act of judgement upon the world, so it is an act of mercy to them;
And as this is an act of judgement upon the world, so it is an act of mercy to them;
cc p-acp d vbz dt n1 pp-f n1 p-acp dt n1, av pn31 vbz dt n1 pp-f n1 p-acp pno32;
(7) sermon (DIV2)
207
Page 29
987
God in mercy taking of them away from the evil to come, and from the evil present.
God in mercy taking of them away from the evil to come, and from the evil present.
np1 p-acp n1 vvg pp-f pno32 av p-acp dt j-jn pc-acp vvi, cc p-acp dt j-jn n1.
(7) sermon (DIV2)
207
Page 29
988
A judgement of God to others that are udworthy of them:
A judgement of God to Others that Are udworthy of them:
dt n1 pp-f np1 p-acp n2-jn cst vbr j pp-f pno32:
(7) sermon (DIV2)
207
Page 29
989
A mercy to themselves, that they are took away, from their own evil, from sin, from temptations, from all the effects and fruits of sin;
A mercy to themselves, that they Are took away, from their own evil, from since, from temptations, from all the effects and fruits of since;
dt n1 p-acp px32, cst pns32 vbr vvn av, p-acp po32 d n-jn, p-acp n1, p-acp n2, p-acp d dt n2 cc n2 pp-f n1;
(7) sermon (DIV2)
207
Page 29
991
So it was to the child of Jeroboam, he should die, and should not see the judgement that was to come upon his fathers house, because there was found some good thing in him toward the Lord.
So it was to the child of Jeroboam, he should die, and should not see the judgement that was to come upon his Father's house, Because there was found Some good thing in him towards the Lord.
av pn31 vbds p-acp dt n1 pp-f np1, pns31 vmd vvi, cc vmd xx vvi dt n1 cst vbds pc-acp vvi p-acp po31 ng1 n1, c-acp a-acp vbds vvn d j n1 p-acp pno31 p-acp dt n1.
(7) sermon (DIV2)
208
Page 29
992
So it was to Josiah, He should be gathered to his fathers in peace, and his eyes should not see all that evill which the Lord would bring upon Jerusalem, and upon the inhabitants thereof.
So it was to Josiah, He should be gathered to his Father's in peace, and his eyes should not see all that evil which the Lord would bring upon Jerusalem, and upon the inhabitants thereof.
av pn31 vbds p-acp np1, pns31 vmd vbi vvn p-acp po31 n2 p-acp n1, cc po31 n2 vmd xx vvi d cst n-jn r-crq dt n1 vmd vvi p-acp np1, cc p-acp dt n2 av.
(7) sermon (DIV2)
208
Page 29
993
An act of judgement to others. Righteous and merciful men are taken away, and no man layeth it to heart:
an act of judgement to Others. Righteous and merciful men Are taken away, and no man Layeth it to heart:
dt n1 pp-f n1 p-acp n2-jn. j cc j n2 vbr vvn av, cc dx n1 vvz pn31 p-acp n1:
(7) sermon (DIV2)
209
Page 29
994
they consider not the causes wherefore God takes away those good men.
they Consider not the Causes Wherefore God Takes away those good men.
pns32 vvb xx dt n2 c-crq np1 vvz av d j n2.
(7) sermon (DIV2)
209
Page 29
995
A Land, a Kingdom, a State, a People, a place is much weakned, when those that are righteous, and merciful men;
A Land, a Kingdom, a State, a People, a place is much weakened, when those that Are righteous, and merciful men;
dt n1, dt n1, dt n1, dt n1, dt n1 vbz av-d vvn, c-crq d cst vbr j, cc j n2;
(7) sermon (DIV2)
209
Page 29
996
when those that stand in the gap, and use their endeavours to prevent judgments, are taken away.
when those that stand in the gap, and use their endeavours to prevent Judgments, Are taken away.
c-crq d cst vvb p-acp dt n1, cc vvi po32 n2 pc-acp vvi n2, vbr vvn av.
(7) sermon (DIV2)
209
Page 29
997
The house will certainly fall, when the Pillars are removed. They are the people of God only, that hold up a state; that hold up the world.
The house will Certainly fallen, when the Pillars Are removed. They Are the people of God only, that hold up a state; that hold up the world.
dt n1 vmb av-j vvi, c-crq dt n2 vbr vvn. pns32 vbr dt n1 pp-f np1 av-j, cst vvb a-acp dt n1; cst vvb a-acp dt n1.
(7) sermon (DIV2)
209
Page 29
998
Assoon as Noah is put into the Ark, presently cometh the deluge upon the World.
As soon as Noah is put into the Ark, presently comes the deluge upon the World.
av c-acp np1 vbz vvn p-acp dt n1, av-j vvz dt n1 p-acp dt n1.
(7) sermon (DIV2)
209
Page 29
999
Assoon as ever Lot was got up to Zoar, presently the Lord rained down fire and brimstone upon Sodom and Gomorrah. Assoon as ever the mourners are marked, presently cometh the destroying Angel upon the rest.
As soon as ever Lot was god up to Zoar, presently the Lord reigned down fire and brimstone upon Sodom and Gomorrah. As soon as ever the mourners Are marked, presently comes the destroying Angel upon the rest.
av c-acp av n1 vbds vvn a-acp p-acp vvb, av-j dt n1 vvd a-acp n1 cc n1 p-acp np1 cc np1. av a-acp av dt n2 vbr vvn, av-j vvz dt vvg n1 p-acp dt n1.
(7) sermon (DIV2)
209
Page 29
1000
Beloved, when we see those that are mourners for the evils of the times, and places where they live look away, we should lay it to heart,
beloved, when we see those that Are mourners for the evils of the times, and places where they live look away, we should lay it to heart,
vvn, c-crq pns12 vvb d cst vbr n2 p-acp dt n2-jn pp-f dt n2, cc n2 c-crq pns32 vvb vvi av, pns12 vmd vvi pn31 p-acp n1,
(7) sermon (DIV2)
210
Page 29
1001
and consider it as a sign of Gods displeasure, as a sign that he is a going,
and Consider it as a Signen of God's displeasure, as a Signen that he is a going,
cc vvb pn31 p-acp dt n1 pp-f npg1 n1, c-acp dt n1 cst pns31 vbz dt vvg,
(7) sermon (DIV2)
210
Page 29
1002
and departing, when he takes away his jewels, as a sign that he is a coming to judge the world,
and departing, when he Takes away his Jewels, as a Signen that he is a coming to judge the world,
cc vvg, c-crq pns31 vvz av po31 n2, c-acp dt n1 cst pns31 vbz dt vvg pc-acp vvi dt n1,
(7) sermon (DIV2)
210
Page 29
1003
when he beginneth to separate, to take to himself his own.
when he begins to separate, to take to himself his own.
c-crq pns31 vvz pc-acp vvi, pc-acp vvi p-acp px31 po31 d.
(7) sermon (DIV2)
210
Page 29
1004
Certainly, as soon as ever that number of the elect shall be accomplished, when the company of those that God hath determined to eternal life shall be fulfilled,
Certainly, as soon as ever that number of the elect shall be accomplished, when the company of those that God hath determined to Eternal life shall be fulfilled,
av-j, c-acp av c-acp av d n1 pp-f dt n-vvn vmb vbi vvn, c-crq dt n1 pp-f d cst np1 vhz vvn p-acp j n1 vmb vbi vvn,
(7) sermon (DIV2)
210
Page 29
1005
when the sheep of Christ, that are yet to be brought into his fold, are gathered together,
when the sheep of christ, that Are yet to be brought into his fold, Are gathered together,
c-crq dt n1 pp-f np1, cst vbr av pc-acp vbi vvn p-acp po31 n1, vbr vvn av,
(7) sermon (DIV2)
210
Page 29
1006
when the fulnesse of the Gentiles is come in, and the nation of the Jewes added,
when the fullness of the Gentiles is come in, and the Nation of the Jews added,
c-crq dt n1 pp-f dt n2-j vbz vvn p-acp, cc dt n1 pp-f dt np2 vvn,
(7) sermon (DIV2)
210
Page 29
1007
then the world shall he burnt with fire, and the day of Judgement shall come, nothing shall hinder that general destruction, that shall be the end of all things here below.
then the world shall he burned with fire, and the day of Judgement shall come, nothing shall hinder that general destruction, that shall be the end of all things Here below.
cs dt n1 vmb pns31 vvd p-acp n1, cc dt n1 pp-f n1 vmb vvi, pix vmb vvi d j n1, cst vmb vbi dt n1 pp-f d n2 av a-acp.
(7) sermon (DIV2)
210
Page 29
1008
As it is with the general Judgement of the world, so with particular Judgements upon Nations,
As it is with the general Judgement of the world, so with particular Judgments upon nations,
p-acp pn31 vbz p-acp dt j n1 pp-f dt n1, av p-acp j n2 p-acp n2,
(7) sermon (DIV2)
210
Page 29
1009
when God takes away his people, when the Saints go out of Jerusalem to Pila, then cometh the sword of the enemie upon Jerusalem: when God drawes out his own people, presently cometh judgement upon the rest.
when God Takes away his people, when the Saints go out of Jerusalem to Pila, then comes the sword of the enemy upon Jerusalem: when God draws out his own people, presently comes judgement upon the rest.
c-crq np1 vvz av po31 n1, c-crq dt n2 vvb av pp-f np1 p-acp np1, av vvz dt n1 pp-f dt n1 p-acp np1: c-crq np1 vvz av po31 d n1, av-j vvz n1 p-acp dt n1.
(7) sermon (DIV2)
210
Page 29
1010
It is good to observe Gods method and order, that he takes in governing of the world at this day, that in the death of the servants of God, we may consider our own time, that we may prepare for those evils that are a coming,
It is good to observe God's method and order, that he Takes in governing of the world At this day, that in the death of the Servants of God, we may Consider our own time, that we may prepare for those evils that Are a coming,
pn31 vbz j pc-acp vvi npg1 n1 cc n1, cst pns31 vvz p-acp vvg pp-f dt n1 p-acp d n1, cst p-acp dt n1 pp-f dt n2 pp-f np1, pns12 vmb vvi po12 d n1, cst pns12 vmb vvi p-acp d n2-jn cst vbr dt n-vvg,
(7) sermon (DIV2)
210
Page 29
1011
and for those greater judgments that are hastning.
and for those greater Judgments that Are hastening.
cc p-acp d jc n2 cst vbr vvg.
(7) sermon (DIV2)
210
Page 29
1012
Thus you see what use may be made of laying to heart the death of others; God is much glorified thereby.
Thus you see what use may be made of laying to heart the death of Others; God is much glorified thereby.
av pn22 vvb r-crq n1 vmb vbi vvn pp-f vvg p-acp n1 dt n1 pp-f n2-jn; np1 vbz av-d vvn av.
(7) sermon (DIV2)
211
Page 29
1013
For all his attributes are seen in all his works, and the glorifying of God, is a declaring of God to be as glorious,
For all his attributes Are seen in all his works, and the glorifying of God, is a declaring of God to be as glorious,
p-acp d po31 n2 vbr vvn p-acp d po31 n2, cc dt vvg pp-f np1, vbz dt vvg pp-f np1 pc-acp vbi a-acp j,
(7) sermon (DIV2)
211
Page 29
1014
as he hath revealed himself to be in his attributes, which is, by shewing of them forth in his works.
as he hath revealed himself to be in his attributes, which is, by showing of them forth in his works.
c-acp pns31 vhz vvn px31 pc-acp vbi p-acp po31 n2, r-crq vbz, p-acp vvg pp-f pno32 av p-acp po31 n2.
(7) sermon (DIV2)
211
Page 29
1015
When men can see the wisedome, the justice, the power, the mercy, the truth, the soveraignty of God,
When men can see the Wisdom, the Justice, the power, the mercy, the truth, the sovereignty of God,
c-crq n2 vmb vvi dt n1, dt n1, dt n1, dt n1, dt n1, dt n1 pp-f np1,
(7) sermon (DIV2)
211
Page 29
1016
and all in the death of others, then they glorifie God in taking to heart the death of others.
and all in the death of Others, then they Glorify God in taking to heart the death of Others.
cc d p-acp dt n1 pp-f n2-jn, cs pns32 vvi np1 p-acp vvg p-acp n1 dt n1 pp-f n2-jn.
(7) sermon (DIV2)
211
Page 29
1017
You see likewise what good cometh to a mans self by laying to heart the death of others.
You see likewise what good comes to a men self by laying to heart the death of Others.
pn22 vvb av q-crq j vvz p-acp dt ng1 n1 p-acp vvg p-acp n1 dt n1 pp-f n2-jn.
(7) sermon (DIV2)
212
Page 29
1018
He sees thereby the certainty of his own death.
He sees thereby the certainty of his own death.
pns31 vvz av dt n1 pp-f po31 d n1.
(7) sermon (DIV2)
212
Page 29
1019
He sees the nature of death, and what the proper work of it is, viz. to separate between him and all those outward comforts, all those props and staies whereupon his heart rested too much on earth, in the dayes of his vanity.
He sees the nature of death, and what the proper work of it is, viz. to separate between him and all those outward comforts, all those props and stays whereupon his heart rested too much on earth, in the days of his vanity.
pns31 vvz dt n1 pp-f n1, cc q-crq dt j n1 pp-f pn31 vbz, n1 pc-acp vvi p-acp pno31 cc d d j n2, d d n2 cc vvz c-crq po31 n1 vvd av av-d p-acp n1, p-acp dt n2 pp-f po31 n1.
(7) sermon (DIV2)
212
Page 29
1020
And lastly, he sees the end, and cause, why God sendeth Death into the world: sometime in judgement, that men should take heed of sin: sometimes in mercy;
And lastly, he sees the end, and cause, why God sends Death into the world: sometime in judgement, that men should take heed of since: sometime in mercy;
cc ord, pns31 vvz dt n1, cc n1, c-crq np1 vvz n1 p-acp dt n1: av p-acp n1, cst n2 vmd vvi n1 pp-f n1: av p-acp n1;
(7) sermon (DIV2)
212
Page 29
1021
in mercy to the men themselves, and in mercy also to those that live, that they seeing the servants of God lodged up before the tempest, may learn to fear,
in mercy to the men themselves, and in mercy also to those that live, that they seeing the Servants of God lodged up before the tempest, may Learn to Fear,
p-acp n1 p-acp dt n2 px32, cc p-acp n1 av p-acp d cst vvb, cst pns32 vvg dt n2 pp-f np1 vvd a-acp p-acp dt n1, vmb vvi pc-acp vvi,
(7) sermon (DIV2)
212
Page 30
1022
and to hide and secure themselves under Gods special providence, who can either hide them amongst the living,
and to hide and secure themselves under God's special providence, who can either hide them among the living,
cc pc-acp vvi cc vvi px32 p-acp n2 j n1, r-crq vmb d vvi pno32 p-acp dt j-vvg,
(7) sermon (DIV2)
212
Page 30
1023
or the dead, in the worst times. Now let us conclude with some application to our selves.
or the dead, in the worst times. Now let us conclude with Some application to our selves.
cc dt j, p-acp dt js n2. av vvb pno12 vvi p-acp d n1 p-acp po12 n2.
(7) sermon (DIV2)
212
Page 30
1024
In the first place, it serveth for the just reproof of that great neglect that is in the world at this day, that men lay not to heart the death of others. In the First place, it serves for the just reproof of that great neglect that is in the world At this day, that men lay not to heart the death of Others.
p-acp dt ord n1, pn31 vvz p-acp dt j n1 pp-f cst j n1 cst vbz p-acp dt n1 p-acp d n1, d n2 vvb xx p-acp n1 dt n1 pp-f n2-jn.
(7) sermon (DIV2)
213
Page 30
1025
I wish that this were only the sin of worldly men.
I wish that this were only the since of worldly men.
pns11 vvb cst d vbdr av-j dt n1 pp-f j n2.
(7) sermon (DIV2)
213
Page 30
1026
I know to a worldly man it is of all things the most unpleasant thought that can be to think of death:
I know to a worldly man it is of all things the most unpleasant Thought that can be to think of death:
pns11 vvb p-acp dt j n1 pn31 vbz pp-f d n2 dt av-ds j n1 cst vmb vbi pc-acp vvi pp-f n1:
(7) sermon (DIV2)
213
Page 30
1027
he cannot indure to hear this, they shall fetch thy soul from thee.
he cannot endure to hear this, they shall fetch thy soul from thee.
pns31 vmbx vvi pc-acp vvi d, pns32 vmb vvi po21 n1 p-acp pno21.
(7) sermon (DIV2)
213
Page 30
1028
It is as unpleasant to him, as it is to a Bankrupt to hear of a Sergeant coming to arrest him:
It is as unpleasant to him, as it is to a Bankrupt to hear of a sergeant coming to arrest him:
pn31 vbz a-acp j p-acp pno31, c-acp pn31 vbz p-acp dt j-jn pc-acp vvi pp-f dt n1 vvg pc-acp vvi pno31:
(7) sermon (DIV2)
213
Page 30
1029
as unpleasant as it is to a Malefactor to hear of being brought before the Judge.
as unpleasant as it is to a Malefactor to hear of being brought before the Judge.
c-acp j c-acp pn31 vbz p-acp dt n1 pc-acp vvi pp-f vbg vvn p-acp dt n1.
(7) sermon (DIV2)
213
Page 30
1030
And that is the reason why men in the time of feasting, cannot endure such discourses at their Tables,
And that is the reason why men in the time of feasting, cannot endure such discourses At their Tables,
cc cst vbz dt n1 c-crq n2 p-acp dt n1 pp-f vvg, vmbx vvi d n2 p-acp po32 n2,
(7) sermon (DIV2)
213
Page 30
1031
as might put sad thoughts of death into them; oh! these are too melancholly thoughts. Yea, but in the mean time it is thy folly, thy want of wisedome.
as might put sad thoughts of death into them; o! these Are too melancholy thoughts. Yea, but in the mean time it is thy folly, thy want of Wisdom.
c-acp vmd vvi j n2 pp-f n1 p-acp pno32; uh! d vbr av j-jn n2. uh, cc-acp p-acp dt j n1 pn31 vbz po21 n1, po21 n1 pp-f n1.
(7) sermon (DIV2)
213
Page 30
1032
He that was guided by the spirit of wisedome, and had now bought some wisdome at a deare rate, by woeful experience of his former follies;
He that was guided by the Spirit of Wisdom, and had now bought Some Wisdom At a deer rate, by woeful experience of his former follies;
pns31 cst vbds vvn p-acp dt n1 pp-f n1, cc vhd av vvn d n1 p-acp dt j-jn n1, p-acp j n1 pp-f po31 j n2;
(7) sermon (DIV2)
213
Page 30
1033
he now seeth that it was farre better to go to the house of mourning, that is, seriously to consider of that, which men account the most ordinary cause of mourning, that is, the death of others, and of themselves:
he now sees that it was Far better to go to the house of mourning, that is, seriously to Consider of that, which men account the most ordinary cause of mourning, that is, the death of Others, and of themselves:
pns31 av vvz cst pn31 vbds av-j jc pc-acp vvi p-acp dt n1 pp-f n1, cst vbz, av-j pc-acp vvi pp-f d, r-crq n2 vvb dt av-ds j n1 pp-f n1, cst vbz, dt n1 pp-f n2-jn, cc pp-f px32:
(7) sermon (DIV2)
213
Page 30
1034
then to go to the house of feasting, that is, to sport a mans selfe in the pleasures of the world,
then to go to the house of feasting, that is, to sport a men self in the pleasures of the world,
cs pc-acp vvi p-acp dt n1 pp-f vvg, cst vbz, pc-acp vvi dt ng1 n1 p-acp dt n2 pp-f dt n1,
(7) sermon (DIV2)
213
Page 30
1035
and to give liberty to a mans selfe to all manner of delights.
and to give liberty to a men self to all manner of delights.
cc pc-acp vvi n1 p-acp dt ng1 n1 p-acp d n1 pp-f n2.
(7) sermon (DIV2)
213
Page 30
1036
But (I say) I wish that this were their fault onely, and that it may die with them.
But (I say) I wish that this were their fault only, and that it may die with them.
p-acp (pns11 vvb) pns11 vvb cst d vbdr po32 n1 av-j, cc cst pn31 vmb vvi p-acp pno32.
(7) sermon (DIV2)
214
Page 30
1037
But it is too much the fault of Gods own people.
But it is too much the fault of God's own people.
p-acp pn31 vbz av av-d dt n1 pp-f n2 d n1.
(7) sermon (DIV2)
214
Page 30
1038
Moses is fain to pray for Israel in the Wildernesse, where they saw so many die before them, that God would give them wisdom to number their dayes. Moses is fain to pray for Israel in the Wilderness, where they saw so many die before them, that God would give them Wisdom to number their days.
np1 vbz av-j pc-acp vvi p-acp np1 p-acp dt n1, c-crq pns32 vvd av av-d vvi p-acp pno32, cst np1 vmd vvi pno32 n1 pc-acp vvi po32 n2.
(7) sermon (DIV2)
214
Page 30
1039
And Ministers have still the same cause to pray for the people, and Christians to pray one for another, that God would give them wisdome to lay to heart the death of other men.
And Ministers have still the same cause to pray for the people, and Christians to pray one for Another, that God would give them Wisdom to lay to heart the death of other men.
cc n2 vhb av dt d n1 pc-acp vvi p-acp dt n1, cc np1 pc-acp vvi pi p-acp n-jn, cst np1 vmd vvi pno32 n1 pc-acp vvi p-acp n1 dt n1 pp-f j-jn n2.
(7) sermon (DIV2)
214
Page 30
1040
Have you well considered of Death, when you can only discourse, that such a one that was profitable in his instruction, is dead:
Have you well considered of Death, when you can only discourse, that such a one that was profitable in his instruction, is dead:
vhb pn22 av vvn pp-f n1, c-crq pn22 vmb av-j vvi, cst d dt pi cst vbds j p-acp po31 n1, vbz j:
(7) sermon (DIV2)
215
Page 30
1041
such a one by whom we have had good in conversing with, is dead:
such a one by whom we have had good in conversing with, is dead:
d dt pi p-acp ro-crq pns12 vhb vhn j p-acp vvg p-acp, vbz j:
(7) sermon (DIV2)
215
Page 30
1042
such a one that was young, and likely to live many years longer, is dead? What of all this? this is but idle, and empty discourse.
such a one that was young, and likely to live many Years longer, is dead? What of all this? this is but idle, and empty discourse.
d dt pi cst vbds j, cc j pc-acp vvi d n2 av-jc, vbz j? q-crq pp-f d d? d vbz cc-acp j, cc j n1.
(7) sermon (DIV2)
215
Page 30
1043
What use makest thou of this to thy self? dost thou gather from thence the certainty of thy own death? Dost thou consider what death will do to thee when it cometh? how that it will separate between thee and all things in the world, as it hath done them.
What use Makest thou of this to thy self? dost thou gather from thence the certainty of thy own death? Dost thou Consider what death will do to thee when it comes? how that it will separate between thee and all things in the world, as it hath done them.
q-crq n1 vv2 pns21 pp-f d p-acp po21 n1? vd2 pns21 vvi p-acp av dt n1 pp-f po21 d n1? vd2 pns21 vvi q-crq n1 vmb vdi p-acp pno21 c-crq pn31 vvz? c-crq d pn31 vmb vvi p-acp pno21 cc d n2 p-acp dt n1, c-acp pn31 vhz vdn pno32.
(7) sermon (DIV2)
215
Page 30
1044
Dost thou consider for what cause God sendeth Death abroad into the world? Dost thou consider this with thy selfe,
Dost thou Consider for what cause God sends Death abroad into the world? Dost thou Consider this with thy self,
vd2 pns21 vvi p-acp r-crq n1 np1 vvz n1 av p-acp dt n1? vd2 pns21 vvi d p-acp po21 n1,
(7) sermon (DIV2)
215
Page 30
1045
as thou oughtest to do? This is an act of wisdome, This is that we call due consideration,
as thou Ought to do? This is an act of Wisdom, This is that we call due consideration,
c-acp pns21 vmd2 p-acp vdi? d vbz dt n1 pp-f n1, d vbz cst pns12 vvb j-jn n1,
(7) sermon (DIV2)
215
Page 30
1046
when the soul reflects upon it self;
when the soul reflects upon it self;
c-crq dt n1 vvz p-acp pn31 n1;
(7) sermon (DIV2)
215
Page 30
1047
it is their case now, and it will be mine, and mine in the same manner,
it is their case now, and it will be mine, and mine in the same manner,
pn31 vbz po32 n1 av, cc pn31 vmb vbi png11, cc png11 p-acp dt d n1,
(7) sermon (DIV2)
215
Page 30
1048
therefore it is good for me, to set my accounts strait with God.
Therefore it is good for me, to Set my accounts strait with God.
av pn31 vbz j p-acp pno11, pc-acp vvi po11 n2 av-j p-acp np1.
(7) sermon (DIV2)
215
Page 30
1049
When thou accompaniest another to the grave, dost thou conclude thus with thy self, the very next time that any death is spoken of, it may be mine,
When thou accompaniest Another to the grave, dost thou conclude thus with thy self, the very next time that any death is spoken of, it may be mine,
c-crq pns21 vv2 j-jn p-acp dt n1, vd2 pns21 vvi av p-acp po21 n1, dt av ord n1 cst d n1 vbz vvn pp-f, pn31 vmb vbi png11,
(7) sermon (DIV2)
215
Page 30
1368
Now mark, hypocrites stand all together unreconciled, and therefore it is no marvel if they be afraid:
Now mark, Hypocrites stand all together unreconciled, and Therefore it is no marvel if they be afraid:
av vvb, n2 vvb d av j, cc av pn31 vbz dx n1 cs pns32 vbb j:
(8) sermon (DIV2)
287
Page 40
1050
or as Saint Peter speaks to Saphirah after the death of Annanias, the feet of those that have buried thy husband are at the door,
or as Saint Peter speaks to Sapphira After the death of Ananias, the feet of those that have buried thy husband Are At the door,
cc p-acp n1 np1 vvz p-acp np1 p-acp dt n1 pp-f np1, dt n2 pp-f d cst vhb vvn po21 n1 vbr p-acp dt n1,
(7) sermon (DIV2)
215
Page 30
1051
and shall carry thee out also? and shall carry thee out also?
cc vmb vvi pno21 av av?
(7) sermon (DIV2)
215
Page 30
1052
This is reason of all that worldly-mindednesse, of all that earnestnesse, and invention, to gain the favour of men by indirect means, this is the reason of all that immoderate care about our businesse with the neglect of our souls, this is the reason of all that carnal security, of all that forgetfulnesse of God,
This is reason of all that Worldly-mindedness, of all that earnestness, and invention, to gain the favour of men by indirect means, this is the reason of all that immoderate care about our business with the neglect of our Souls, this is the reason of all that carnal security, of all that forgetfulness of God,
d vbz n1 pp-f d cst j, pp-f d cst n1, cc n1, pc-acp vvi dt n1 pp-f n2 p-acp j n2, d vbz dt n1 pp-f d cst j n1 p-acp po12 n1 p-acp dt n1 pp-f po12 n2, d vbz dt n1 pp-f d cst j n1, pp-f d cst n1 pp-f np1,
(7) sermon (DIV2)
216
Page 30
1053
and the account that shall be made at the day of Judgment, this is the reason of the unfruitfulnesse of our lives, of our unprofitable spending of our times,
and the account that shall be made At the day of Judgement, this is the reason of the unfruitfulness of our lives, of our unprofitable spending of our times,
cc dt n1 cst vmb vbi vvn p-acp dt n1 pp-f n1, d vbz dt n1 pp-f dt n1 pp-f po12 n2, pp-f po12 j vvg pp-f po12 n2,
(7) sermon (DIV2)
216
Page 30
1054
or of whatsoever else it be, this is even the very reason of all, because even those that professe themselves to be the people of God,
or of whatsoever Else it be, this is even the very reason of all, Because even those that profess themselves to be the people of God,
cc pp-f r-crq av pn31 vbb, d vbz av dt j n1 pp-f d, c-acp av d cst vvb px32 pc-acp vbi dt n1 pp-f np1,
(7) sermon (DIV2)
216
Page 30
1055
and to give God the glory of his attributes in all his works, yet they lay not to heart the death of those that are before them.
and to give God the glory of his attributes in all his works, yet they lay not to heart the death of those that Are before them.
cc pc-acp vvi np1 dt n1 pp-f po31 n2 p-acp d po31 n2, av pns32 vvd xx p-acp n1 dt n1 pp-f d cst vbr p-acp pno32.
(7) sermon (DIV2)
216
Page 30
1056
Men durst not, they could not, passe away their time in such unprofitablenesse, and unfruitfulnesse as they do,
Men durst not, they could not, pass away their time in such unprofitableness, and unfruitfulness as they do,
np1 vvd xx, pns32 vmd xx, vvb av po32 n1 p-acp d n1, cc n1 c-acp pns32 vdb,
(7) sermon (DIV2)
216
Page 30
1057
if they did seriously consider, and lay to heart, the death of others before them. Again secondly;
if they did seriously Consider, and lay to heart, the death of Others before them. Again secondly;
cs pns32 vdd av-j vvi, cc vvd p-acp n1, dt n1 pp-f n2-jn p-acp pno32. av ord;
(7) sermon (DIV2)
216
Page 30
1058
As it condemnes the general neglect that is amongst men of this duty, so it serves to reprove, that sinful laying to heart of the death of others that is too frequent and common in the world, As it condemns the general neglect that is among men of this duty, so it serves to reprove, that sinful laying to heart of the death of Others that is too frequent and Common in the world,
p-acp pn31 vvz dt j n1 cst vbz p-acp n2 pp-f d n1, av pn31 vvz pc-acp vvi, cst j vvg p-acp n1 pp-f dt n1 pp-f n2-jn cst vbz av j cc j p-acp dt n1,
(7) sermon (DIV2)
217
Page 31
1059
That is, first, when men with too much fondnesse, and with too great excesse and distemper of affection, look upon their dead friends,
That is, First, when men with too much fondness, and with too great excess and distemper of affection, look upon their dead Friends,
cst vbz, ord, c-crq n2 p-acp av d n1, cc p-acp av j n1 cc n1 pp-f n1, vvb p-acp po32 j n2,
(7) sermon (DIV2)
218
Page 31
1060
as if God could never repair the losse, nor make amends for that he hath done in taking of them away.
as if God could never repair the loss, nor make amends for that he hath done in taking of them away.
c-acp cs np1 vmd av-x vvi dt n1, ccx vvi n2 p-acp cst pns31 vhz vdn p-acp vvg pp-f pno32 av.
(7) sermon (DIV2)
218
Page 31
1061
Rachel mourneth, and will not be comforted. David mourneth, and will scarce be comforted. Oh Absalom, my son, my son, would God I had died for thee. Rachel Mourneth, and will not be comforted. David Mourneth, and will scarce be comforted. O Absalom, my son, my son, would God I had died for thee.
np1 vvz, cc vmb xx vbi vvn. np1 vvz, cc vmb av-j vbi vvn. uh np1, po11 n1, po11 n1, vmd np1 pns11 vhd vvn p-acp pno21.
(7) sermon (DIV2)
218
Page 31
1062
What is all this, but to look on freinds, rather as Gods then men, as if all sufficiency were included in them only? Men look on their freinds,
What is all this, but to look on Friends, rather as God's then men, as if all sufficiency were included in them only? Men look on their Friends,
q-crq vbz d d, cc-acp pc-acp vvi p-acp n2, av-c c-acp n2 cs n2, c-acp cs d n1 vbdr vvd p-acp pno32 av-j? np1 vvb p-acp po32 n2,
(7) sermon (DIV2)
218
Page 31
1063
as Micah did upon his Idol, when they had bereaved him of it, they took away all his comfort and quiet, You have taken away my Gods (saith he) and what have I more? or as Laban, that when his Idols were stoln away, his heart was dead, he could not stay in his house, he could not enjoy himselfe, wherefore have you stollen away my Gods? saith he.
as micah did upon his Idol, when they had bereft him of it, they took away all his Comfort and quiet, You have taken away my God's (Says he) and what have I more? or as Laban, that when his Idols were stolen away, his heart was dead, he could not stay in his house, he could not enjoy himself, Wherefore have you stolen away my God's? Says he.
c-acp np1 vdd p-acp po31 n1, c-crq pns32 vhd vvn pno31 pp-f pn31, pns32 vvd av d po31 n1 cc j-jn, pn22 vhb vvn av po11 ng1 (vvz pns31) cc q-crq vhb pns11 dc? cc a-acp np1, cst c-crq po31 n2 vbdr vvn av, po31 n1 vbds j, pns31 vmd xx vvi p-acp po31 n1, pns31 vmd xx vvi px31, c-crq vhb pn22 vvn av po11 n2? vvz pns31.
(7) sermon (DIV2)
218
Page 31
1064
So, I say, men look on their dead freinds as they should look upon the Creatour,
So, I say, men look on their dead Friends as they should look upon the Creator,
np1, pns11 vvb, n2 vvb p-acp po32 j n2 c-acp pns32 vmd vvi p-acp dt n1,
(7) sermon (DIV2)
218
Page 31
1065
and not as upon the creature; they take their death to heart, but not in a right manner.
and not as upon the creature; they take their death to heart, but not in a right manner.
cc xx c-acp p-acp dt n1; pns32 vvb po32 n1 p-acp n1, cc-acp xx p-acp dt j-jn n1.
(7) sermon (DIV2)
218
Page 31
1066
This is the very reason why God many times makes your Christian freinds so unprofitable to you when they live,
This is the very reason why God many times makes your Christian Friends so unprofitable to you when they live,
d vbz dt j n1 c-crq np1 d n2 vvz po22 np1 n2 av j p-acp pn22 c-crq pns32 vvb,
(7) sermon (DIV2)
219
Page 31
1067
because you idolize them, you advance them above God.
Because you idolise them, you advance them above God.
c-acp pn22 vvb pno32, pn22 vvb pno32 p-acp np1.
(7) sermon (DIV2)
219
Page 31
1068
This is the reason also, why you are so unable to bear the losse of them when they die, God beating you now with your own rod,
This is the reason also, why you Are so unable to bear the loss of them when they die, God beating you now with your own rod,
d vbz dt n1 av, c-crq pn22 vbr av j pc-acp vvi dt n1 pp-f pno32 c-crq pns32 vvb, np1 vvg pn22 av p-acp po22 d n1,
(7) sermon (DIV2)
220
Page 31
1069
and making you feel the fruit and effect of your own folly.
and making you feel the fruit and Effect of your own folly.
cc vvg pn22 vvb dt n1 cc n1 pp-f po22 d n1.
(7) sermon (DIV2)
220
Page 31
1070
This now is an ill taking to heart the death of freinds, to mourn as men without hope.
This now is an ill taking to heart the death of Friends, to mourn as men without hope.
np1 av vbz dt n-jn vvg p-acp n1 dt n1 pp-f n2, pc-acp vvi p-acp n2 p-acp n1.
(7) sermon (DIV2)
220
Page 31
1071
Secondly, there is a taking to heart, and considering of the death of men, but it is an unrighteous considering,
Secondly, there is a taking to heart, and considering of the death of men, but it is an unrighteous considering,
ord, pc-acp vbz dt vvg p-acp n1, cc vvg pp-f dt n1 pp-f n2, cc-acp pn31 vbz dt j vvg,
(7) sermon (DIV2)
221
Page 31
1072
an unrighteous judging of the death of others.
an unrighteous judging of the death of Others.
dt j n-vvg pp-f dt n1 pp-f n2-jn.
(7) sermon (DIV2)
221
Page 31
1073
If men see one die, it may be a violent death, then they conclude, certainly there is some apparent token of Gods judgment on such a one.
If men see one die, it may be a violent death, then they conclude, Certainly there is Some apparent token of God's judgement on such a one.
cs n2 vvb crd n1, pn31 vmb vbi dt j n1, cs pns32 vvb, av-j a-acp vbz d j n1 pp-f npg1 n1 p-acp d dt pi.
(7) sermon (DIV2)
221
Page 31
1074
If they see another die, with some extremity of torment, and vehement pains, certainly there is some apparent evidence of Gods wrath upon this man.
If they see Another die, with Some extremity of torment, and vehement pains, Certainly there is Some apparent evidence of God's wrath upon this man.
cs pns32 vvb j-jn n1, p-acp d n1 pp-f n1, cc j n2, av-j a-acp vbz d j n1 pp-f npg1 n1 p-acp d n1.
(7) sermon (DIV2)
221
Page 31
1075
If they see another in some great and violent tentation, strugling against many tentations, they conclude presently, certainly such are in a worser case then others.
If they see Another in Some great and violent tentation, struggling against many tentations, they conclude presently, Certainly such Are in a Worse case then Others.
cs pns32 vvb j-jn p-acp d j cc j n1, vvg p-acp d n2, pns32 vvb av-j, av-j d vbr p-acp dt jc n1 cs n2-jn.
(7) sermon (DIV2)
221
Page 31
1076
I may say to all these, as Christ said once to those that told him of the eighteen men upon whom the Tower in Siloe fell think you that they were sinners above all men that dwelt in Jerusalem? Or rather as Solomon saith, All things come alike unto all, there is one event to the righteous, and to the wicked;
I may say to all these, as christ said once to those that told him of the eighteen men upon whom the Tower in Siloe fell think you that they were Sinners above all men that dwelled in Jerusalem? Or rather as Solomon Says, All things come alike unto all, there is one event to the righteous, and to the wicked;
pns11 vmb vvi p-acp d d, c-acp np1 vvd a-acp p-acp d cst vvd pno31 pp-f dt crd n2 p-acp ro-crq dt n1 p-acp np1 vvd vvi pn22 d pns32 vbdr n2 p-acp d n2 cst vvd p-acp np1? cc av-c c-acp np1 vvz, d n2 vvb av-j p-acp d, a-acp vbz crd n1 p-acp dt j, cc p-acp dt j;
(7) sermon (DIV2)
221
Page 31
1077
to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not;
to the clean, and to the unclean; to him that Sacrificeth, and to him that Sacrificeth not;
p-acp dt j, cc p-acp dt j; p-acp pno31 cst vvz, cc p-acp pno31 cst vvz xx;
(7) sermon (DIV2)
221
Page 31
1078
as is the good, so is the sinner; and he that sweareth, as he that feareth an oath. as is the good, so is the sinner; and he that Sweareth, as he that fears an oath.
p-acp vbz dt j, av vbz dt n1; cc pns31 cst vvz, c-acp pns31 cst vvz dt n1.
(7) sermon (DIV2)
221
Page 31
1079
Learn to judge righteous judgment, to judge wisely of the death of others, take heed of condemning the generation of the just.
Learn to judge righteous judgement, to judge wisely of the death of Others, take heed of condemning the generation of the just.
vvb pc-acp vvi j n1, pc-acp vvi av-j pp-f dt n1 pp-f n2-jn, vvb n1 pp-f vvg dt n1 pp-f dt j.
(7) sermon (DIV2)
221
Page 31
1080
But rather, in the last place. Make this use of the death of every one.
But rather, in the last place. Make this use of the death of every one.
p-acp av, p-acp dt ord n1. n1 d n1 pp-f dt n1 pp-f d crd.
(7) sermon (DIV2)
222
Page 31
1081
Doth such a man die by an ordinary sicknesse, having his understanding, and memory continued to the end? Doth such a man die in inward peace and comfort, with cleare and evident apprehensions of Gods love, so that he can with Simeon say, Lord now lettest thou thy servant depart in peace? What use shouldest thou that livest make of this now? Certainly, let the sweetnesse of their death, make thee in love with the goodnesse of their lives.
Does such a man die by an ordinary sickness, having his understanding, and memory continued to the end? Does such a man die in inward peace and Comfort, with clear and evident apprehensions of God's love, so that he can with Simeon say, Lord now Lettest thou thy servant depart in peace? What use Shouldst thou that Livest make of this now? Certainly, let the sweetness of their death, make thee in love with the Goodness of their lives.
vdz d dt n1 vvi p-acp dt j n1, vhg po31 n1, cc n1 vvd p-acp dt n1? vdz d dt n1 vvi p-acp j n1 cc n1, p-acp j cc j n2 pp-f npg1 n1, av cst pns31 vmb p-acp np1 vvb, n1 av vv2 pns21 po21 n1 vvi p-acp n1? q-crq n1 vmd2 pns21 cst vv2 vvi pp-f d av? av-j, vvb dt n1 pp-f po32 n1, vvb pno21 p-acp n1 p-acp dt n1 pp-f po32 n2.
(7) sermon (DIV2)
222
Page 31
1082
That is the only way to a happy death, to a comfortable end indeed, the leading of a fruitful and profitable life.
That is the only Way to a happy death, to a comfortable end indeed, the leading of a fruitful and profitable life.
cst vbz dt j n1 p-acp dt j n1, p-acp dt j n1 av, dt n-vvg pp-f dt j cc j n1.
(7) sermon (DIV2)
222
Page 31
1124
IN these words that I have read, (to let pass other parts of the Chapter) the Apostle sets down the humiliation of Christ with the fruit of it;
IN these words that I have read, (to let pass other parts of the Chapter) the Apostle sets down the humiliation of christ with the fruit of it;
p-acp d n2 cst pns11 vhb vvn, (pc-acp vvi vvi j-jn n2 pp-f dt n1) dt n1 vvz a-acp dt n1 pp-f np1 p-acp dt n1 pp-f pn31;
(8) sermon (DIV2)
229
Page 33
1083
Again, dost thou see the Children of God full of temptations, full of fears and disquietnesse of spirit in their death? Sometimes so overcome with the violence of the disease,
Again, dost thou see the Children of God full of temptations, full of fears and disquietness of Spirit in their death? Sometime so overcome with the violence of the disease,
av, vd2 pns21 vvi dt n2 pp-f np1 j pp-f n2, j pp-f n2 cc n1 pp-f n1 p-acp po32 n1? av av vvn p-acp dt n1 pp-f dt n1,
(7) sermon (DIV2)
223
Page 31
1084
as that (it may be) they speak impertinently and idely, it may be sinfully? What use shouldest thou make of this now? Certainly let the terribleness of the example of such a mans death, let it be a terrour to thee,
as that (it may be) they speak impertinently and idly, it may be sinfully? What use Shouldst thou make of this now? Certainly let the terribleness of the Exampl of such a men death, let it be a terror to thee,
c-acp d (pn31 vmb vbi) pns32 vvb av-j cc av-j, pn31 vmb vbi av-j? q-crq n1 vmd2 pns21 vvi pp-f d av? av-j vvb dt n1 pp-f dt n1 pp-f d dt ng1 n1, vvb pn31 vbi dt n1 p-acp pno21,
(7) sermon (DIV2)
223
Page 31
1085
and a means to stir thee up to more carefulnesse of making good use of thy time in this life.
and a means to stir thee up to more carefulness of making good use of thy time in this life.
cc dt n2 pc-acp vvi pno21 a-acp p-acp dc n1 pp-f vvg j n1 pp-f po21 n1 p-acp d n1.
(7) sermon (DIV2)
223
Page 31
1086
Nabal dieth, and his heart is in him as a stone. Nabal Dieth, and his heart is in him as a stone.
np1 vvz, cc po31 n1 vbz p-acp pno31 p-acp dt n1.
(7) sermon (DIV2)
223
Page 31
1087
If ever God quicken thee, if ever God breath upon thy soule, or enliven thee by the inward motions of his Spirit, embrace those opportunities,
If ever God quicken thee, if ever God breath upon thy soul, or enliven thee by the inward motions of his Spirit, embrace those opportunities,
cs av np1 vvb pno21, cs av np1 n1 p-acp po21 n1, cc vvi pno21 p-acp dt j n2 pp-f po31 n1, vvb d n2,
(7) sermon (DIV2)
223
Page 31
1088
and seasons of grace, lest God smite thee with an everlasting deadnesse.
and seasons of grace, lest God smite thee with an everlasting deadness.
cc n2 pp-f n1, cs np1 vvb pno21 p-acp dt j n1.
(7) sermon (DIV2)
223
Page 31
1089
Again, hath God caused the light of his countenance to shine upon thy heart? Doth he offer a gracious message of peace to thy soule? Doth he speak peace at any time by the ministery of his Word? Imbrace those offers, yeeld to those conditions of peace,
Again, hath God caused the Light of his countenance to shine upon thy heart? Does he offer a gracious message of peace to thy soul? Does he speak peace At any time by the Ministry of his Word? Embrace those offers, yield to those conditions of peace,
av, vhz np1 vvd dt n1 pp-f po31 n1 pc-acp vvi p-acp po21 n1? vdz pns31 vvi dt j n1 pp-f n1 p-acp po21 n1? vdz pns31 vvi n1 p-acp d n1 p-acp dt n1 pp-f po31 n1? vvb d n2, vvb p-acp d n2 pp-f n1,
(7) sermon (DIV2)
223
Page 32
1090
lest thou be deprived of peace at the end.
lest thou be deprived of peace At the end.
cs pns21 vbb vvn pp-f n1 p-acp dt n1.
(7) sermon (DIV2)
223
Page 32
1091
Againe, hath GOD given thee any strength over temptations? Hast thou prevailed over the assaults of Sathan,
Again, hath GOD given thee any strength over temptations? Hast thou prevailed over the assaults of Sathan,
av, vhz np1 vvn pno21 d n1 p-acp n2? vh2 pns21 vvn p-acp dt n2 pp-f np1,
(7) sermon (DIV2)
223
Page 32
1092
and other of thy enemies? Hath he made thee a conquerour? take heed how thou insnarest thy selfe againe,
and other of thy enemies? Hath he made thee a conqueror? take heed how thou insnarest thy self again,
cc n-jn pp-f po21 n2? vhz pns31 vvn pno21 dt n1? vvb n1 c-crq pns21 vv2 po21 n1 av,
(7) sermon (DIV2)
223
Page 32
1093
how thou inthrallest thy self in yeelding to Sathans yoke, lest he buffet thee by him in a worse manner at thy end.
how thou inthrallest thy self in yielding to Satan's yoke, lest he buffet thee by him in a Worse manner At thy end.
c-crq pns21 vv2 po21 n1 p-acp vvg p-acp npg1 n1, cs pns31 vvi pno21 p-acp pno31 p-acp dt jc n1 p-acp po21 n1.
(7) sermon (DIV2)
223
Page 32
1094
Thus (I say) thou canst see nothing befal any of Gods servants in their death,
Thus (I say) thou Canst see nothing befall any of God's Servants in their death,
av (pns11 vvb) pns21 vm2 vvi pix vvi d pp-f npg1 n2 p-acp po32 n1,
(7) sermon (DIV2)
224
Page 32
1095
or in the manner of their death, whether in be more pleasing, or more sorrowful, more calm and quiet,
or in the manner of their death, whither in be more pleasing, or more sorrowful, more Cam and quiet,
cc p-acp dt n1 pp-f po32 n1, cs p-acp vbi av-dc j-vvg, cc av-dc j, av-dc j-jn cc j-jn,
(7) sermon (DIV2)
224
Page 32
1096
or more tempestuous, and full of trouble; whether it be more comfortable, or more lamentable, but it may be useful unto thee.
or more tempestuous, and full of trouble; whither it be more comfortable, or more lamentable, but it may be useful unto thee.
cc av-dc j, cc j pp-f n1; cs pn31 vbb av-dc j, cc av-dc j, cc-acp pn31 vmb vbi j p-acp pno21.
(7) sermon (DIV2)
224
Page 32
1097
If it be good, it may be it shall be so with thee, if it be bad, it may be it shall be so with thee too.
If it be good, it may be it shall be so with thee, if it be bad, it may be it shall be so with thee too.
cs pn31 vbb j, pn31 vmb vbi pn31 vmb vbi av p-acp pno21, cs pn31 vbb j, pn31 vmb vbi pn31 vmb vbi av p-acp pno21 av.
(7) sermon (DIV2)
224
Page 32
1098
The main businesse that a man hath to do, is to make sure of himself in this life.
The main business that a man hath to do, is to make sure of himself in this life.
dt j n1 cst dt n1 vhz pc-acp vdi, vbz pc-acp vvi j pp-f px31 p-acp d n1.
(7) sermon (DIV2)
224
Page 32
1099
It was the question that Saint Austin made to those that told him of a violent death that seized upon one.
It was the question that Saint Austin made to those that told him of a violent death that seized upon one.
pn31 vbds dt n1 cst n1 np1 vvn p-acp d cst vvd pno31 pp-f dt j n1 cst vvd p-acp crd.
(7) sermon (DIV2)
224
Page 32
1100
But how did he live? (saith he) He made no matter how he went out,But how did he live? (Says he) He made no matter how he went out,
cc-acp q-crq vdd pns31 vvi? (vvz pns31) pns31 vvd dx n1 c-crq pns31 vvd av,
(7) sermon (DIV2)
224
Page 32
1101
but how he carried himself in the world. And truly this is the great Question, that every man should put to his soule.
but how he carried himself in the world. And truly this is the great Question, that every man should put to his soul.
cc-acp c-crq pns31 vvd px31 p-acp dt n1. cc av-j d vbz dt j n1, cst d n1 vmd vvi p-acp po31 n1.
(7) sermon (DIV2)
224
Page 32
1125
His humiliation in his Incarnation and death.
His humiliation in his Incarnation and death.
po31 n1 p-acp po31 n1 cc n1.
(8) sermon (DIV2)
229
Page 33
1185
Jehosaphat, when God did not onely bring a multitude of enemies upon him, but also sent the report of them to him, Jehoshaphat, when God did not only bring a multitude of enemies upon him, but also sent the report of them to him,
np1, c-crq np1 vdd xx av-j vvi dt n1 pp-f n2 p-acp pno31, cc-acp av vvd dt n1 pp-f pno32 p-acp pno31,
(8) sermon (DIV2)
251
Page 35
1102
I must out of the world, how have I lived when I was in the world? had GOD any glory by me? had men any good by me? have I furthered my account against the day of reckoning, that I may give it up with joy? it makes no matter how I go out of the world, I am sure if my life have been serviceable to God,
I must out of the world, how have I lived when I was in the world? had GOD any glory by me? had men any good by me? have I furthered my account against the day of reckoning, that I may give it up with joy? it makes no matter how I go out of the world, I am sure if my life have been serviceable to God,
pns11 vmb av pp-f dt n1, q-crq vhb pns11 vvn c-crq pns11 vbds p-acp dt n1? vhd np1 d n1 p-acp pno11? vhd n2 d j p-acp pno11? vhb pns11 vvn po11 n1 p-acp dt n1 pp-f n-vvg, cst pns11 vmb vvi pn31 a-acp p-acp n1? pn31 vvz dx n1 c-crq pns11 vvb av pp-f dt n1, pns11 vbm j cs po11 n1 vhb vbn j p-acp np1,
(7) sermon (DIV2)
224
Page 32
1103
and beneficial to men, my departure shall be for gain and advantage, it is for a better world.
and beneficial to men, my departure shall be for gain and advantage, it is for a better world.
cc j p-acp n2, po11 n1 vmb vbi p-acp n1 cc n1, pn31 vbz p-acp dt jc n1.
(7) sermon (DIV2)
224
Page 32
1104
Thus much shall serve briefly for the opening of these words, and for that that is appliable from them.
Thus much shall serve briefly for the opening of these words, and for that that is appliable from them.
av av-d vmb vvi av-j p-acp dt n-vvg pp-f d n2, cc p-acp d cst vbz j p-acp pno32.
(7) sermon (DIV2)
225
Page 32
1105
For the present occasion a word.
For the present occasion a word.
p-acp dt j n1 dt n1.
(7) sermon (DIV2)
226
Page 32
1106
Funeral Sermons are not intended for the praise of the dead, but for the comfort of the living.
Funeral Sermons Are not intended for the praise of the dead, but for the Comfort of the living.
n1 n2 vbr xx vvn p-acp dt n1 pp-f dt j, cc-acp p-acp dt n1 pp-f dt n-vvg.
(7) sermon (DIV2)
227
Page 32
1107
Therefore I have chosen such an argument to handle at this time, as might be of use,
Therefore I have chosen such an argument to handle At this time, as might be of use,
av pns11 vhb vvn d dt n1 pc-acp vvi p-acp d n1, c-acp vmd vbi pp-f n1,
(7) sermon (DIV2)
227
Page 32
1108
and profit to you that live.
and profit to you that live.
cc n1 p-acp pn22 cst vvb.
(7) sermon (DIV2)
227
Page 32
1109
Besides that, I am in particular, and by particular order, debarred of speaking any thing concerning our deceased Sister,
Beside that, I am in particular, and by particular order, debarred of speaking any thing Concerning our deceased Sister,
p-acp d, pns11 vbm p-acp j, cc p-acp j n1, vvn pp-f vvg d n1 vvg po12 j-vvn n1,
(7) sermon (DIV2)
227
Page 32
1110
though I might have spoken much, and that very useful to you.
though I might have spoken much, and that very useful to you.
cs pns11 vmd vhi vvn av-d, cc cst av j p-acp pn22.
(7) sermon (DIV2)
227
Page 32
1111
The best use that you can make will be this, to consider the life that she led amongst you.
The best use that you can make will be this, to Consider the life that she led among you.
dt js n1 cst pn22 vmb vvi vmb vbi d, pc-acp vvi dt n1 cst pns31 vvd p-acp pn22.
(7) sermon (DIV2)
227
Page 32
1112
She was a pattern, and example of holinesse, of a wise and upright carrirge in her wayes: follow her in that:
She was a pattern, and Exampl of holiness, of a wise and upright carrirge in her ways: follow her in that:
pns31 vbds dt n1, cc n1 pp-f n1, pp-f dt j cc j n1 p-acp po31 n2: vvb pno31 p-acp d:
(7) sermon (DIV2)
227
Page 32
1113
Mark the Godly and upright man, the end of that man is peace. Mark the Godly and upright man, the end of that man is peace.
vvb dt j cc j n1, dt n1 pp-f d n1 vbz n1.
(7) sermon (DIV2)
227
Page 32
1114
There was none that knew her, but upon good assurance are perswaded of her happinesse now.
There was none that knew her, but upon good assurance Are persuaded of her happiness now.
a-acp vbds pi cst vvd pno31, cc-acp p-acp j n1 vbr vvn pp-f po31 n1 av.
(7) sermon (DIV2)
227
Page 32
1115
Would you then have the same happinesse after? take the same course that she did, be much in prayer,
Would you then have the same happiness After? take the same course that she did, be much in prayer,
vmd pn22 av vhb dt d n1 a-acp? vvb dt d n1 cst pns31 vdd, vbi av-d p-acp n1,
(7) sermon (DIV2)
227
Page 32
1116
and dependance upon the ordinances, and in fellowship with the servants of God; be profitable in doing good, profitable in receiving good:
and dependence upon the ordinances, and in fellowship with the Servants of God; be profitable in doing good, profitable in receiving good:
cc n1 p-acp dt n2, cc p-acp n1 p-acp dt n2 pp-f np1; vbb j p-acp vdg j, j p-acp vvg j:
(7) sermon (DIV2)
227
Page 32
1117
mannage the opportunities and times well that God giveth you, as she did, gaining much in little:
manage the opportunities and times well that God gives you, as she did, gaining much in little:
vvi dt n2 cc n2 av cst np1 vvz pn22, c-acp pns31 vdd, vvg d p-acp j:
(7) sermon (DIV2)
227
Page 32
1118
she did much work in a short space: let that be your care, and then this will be your comfort in the end.
she did much work in a short Molle: let that be your care, and then this will be your Comfort in the end.
pns31 vdd av-d vvi p-acp dt j n1: vvb d vbi po22 n1, cc av d vmb vbi po22 n1 p-acp dt n1.
(7) sermon (DIV2)
227
Page 32
1119
Thus if you make this use of the death of others before you, you shall prepare for your own death,
Thus if you make this use of the death of Others before you, you shall prepare for your own death,
av cs pn22 vvb d n1 pp-f dt n1 pp-f n2-jn p-acp pn22, pn22 vmb vvi p-acp po22 d n1,
(7) sermon (DIV2)
227
Page 32
1120
and that shall be only a passage for you to Eternal life.
and that shall be only a passage for you to Eternal life.
cc cst vmb vbi av-j dt n1 p-acp pn22 p-acp j n1.
(7) sermon (DIV2)
227
Page 32
1121
DELIVERANCE FROM THE KING of FEARS OR, FREEDOME FROM THE FEAR OF DEATH. SERMON III. HEBR. 2.15.
DELIVERANCE FROM THE KING of FEARS OR, FREEDOM FROM THE FEAR OF DEATH. SERMON III. HEBREW. 2.15.
n1 p-acp dt n1 pp-f n2 cc, n1 p-acp dt n1 pp-f n1. n1 np1. np1. crd.
(8) sermon (DIV2)
227
Page 33
1122
For as much then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the power of death, that is the Devil:
For as much then as the children Are partakers of Flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the power of death, that is the devil:
c-acp a-acp av-d av c-acp dt n2 vbr n2 pp-f n1 cc n1, pns31 av px31 av vvd n1 pp-f dt d, cst p-acp n1 pns31 vmd vvi pno31 cst vhd dt n1 pp-f n1, cst vbz dt n1:
(8) sermon (DIV2)
228
Page 33
1123
and deliver them, who through the fear of death, were all their life-time subject to bondage.
and deliver them, who through the Fear of death, were all their lifetime Subject to bondage.
cc vvi pno32, r-crq p-acp dt n1 pp-f n1, vbdr d po32 n1 j-jn p-acp n1.
(8) sermon (DIV2)
228
Page 33
1126
The fruit of it in subduing him that had the power of death, and delivering those that were kept under the fear of death in bondage all their life.
The fruit of it in subduing him that had the power of death, and delivering those that were kept under the Fear of death in bondage all their life.
dt n1 pp-f pn31 p-acp j-vvg pno31 cst vhd dt n1 pp-f n1, cc vvg d cst vbdr vvn p-acp dt n1 pp-f n1 p-acp n1 d po32 n1.
(8) sermon (DIV2)
229
Page 33
1127
At this time we will speak only of the last part, the fruit of Christs death, in delivering those that were kept under the fear of death.
At this time we will speak only of the last part, the fruit of Christ death, in delivering those that were kept under the Fear of death.
p-acp d n1 pns12 vmb vvi av-j pp-f dt ord n1, dt n1 pp-f npg1 n1, p-acp vvg d cst vbdr vvn p-acp dt n1 pp-f n1.
(8) sermon (DIV2)
229
Page 33
1128
The persons that are kept under this fear, are said to be the children; Gods own children, those for whom Christ died,
The Persons that Are kept under this Fear, Are said to be the children; God's own children, those for whom christ died,
dt n2 cst vbr vvn p-acp d vvb, vbr vvn pc-acp vbi dt n2; n2 d n2, d p-acp ro-crq np1 vvd,
(8) sermon (DIV2)
230
Page 33
1129
yet they were kept under the fear of death, and that not at some particular time,
yet they were kept under the Fear of death, and that not At Some particular time,
av pns32 vbdr vvn p-acp dt n1 pp-f n1, cc cst xx p-acp d j n1,
(8) sermon (DIV2)
230
Page 33
1130
when tentation had got some special advantage over them, but it was a trouble, and a burden to them all their life long, and that not a small burden,
when tentation had god Some special advantage over them, but it was a trouble, and a burden to them all their life long, and that not a small burden,
c-crq n1 vhd vvn d j n1 p-acp pno32, cc-acp pn31 vbds dt n1, cc dt n1 p-acp pno32 d po32 n1 av-j, cc cst xx dt j n1,
(8) sermon (DIV2)
230
Page 33
1131
or an easie trouble, but such as kept them as in bondage. The words (you see) are easie;
or an easy trouble, but such as kept them as in bondage. The words (you see) Are easy;
cc dt j n1, cc-acp d c-acp vvd pno32 a-acp p-acp n1. dt n2 (pn22 vvb) vbr j;
(8) sermon (DIV2)
230
Page 33
1132
There are two points that arise from them.
There Are two points that arise from them.
pc-acp vbr crd n2 cst vvb p-acp pno32.
(8) sermon (DIV2)
231
Page 34
1133
First, that Gods children, those for whom Christ died, are many times hold strongly under the fear of death.
First, that God's children, those for whom christ died, Are many times hold strongly under the Fear of death.
ord, cst npg1 n2, d p-acp ro-crq np1 vvd, vbr d n2 vvb av-j p-acp dt n1 pp-f n1.
(8) sermon (DIV2)
232
Page 34
1134
Secondly, that Christ by his death freeth them from those fears. I shall onely insist at this time principally on the first;
Secondly, that christ by his death freeth them from those fears. I shall only insist At this time principally on the First;
ord, cst np1 p-acp po31 n1 vvz pno32 p-acp d n2. pns11 vmb av-j vvi p-acp d n1 av-j p-acp dt ord;
(8) sermon (DIV2)
233
Page 34
1135
That Gods own children, the Children that were partakers of flesh and bloud (it is taken either for the humane nature, That God's own children, the Children that were partakers of Flesh and blood (it is taken either for the humane nature,
d n2 d n2, dt n2 cst vbdr n2 pp-f n1 cc n1 (pn31 vbz vvn av-d p-acp dt j n1,
(8) sermon (DIV2)
234
Page 34
1136
or the infirmities of that nature) even these children were held under the feare of death.
or the infirmities of that nature) even these children were held under the Fear of death.
cc dt n2 pp-f d n1) av d n2 vbdr vvn p-acp dt n1 pp-f n1.
(8) sermon (DIV2)
234
Page 34
1137
I will shew the grounds of it. The fear of death in the children of God, ariseth either from some causes without, or from somewhat within them.
I will show the grounds of it. The Fear of death in the children of God, arises either from Some Causes without, or from somewhat within them.
pns11 vmb vvi dt n2 pp-f pn31. dt n1 pp-f n1 p-acp dt n2 pp-f np1, vvz av-d p-acp d n2 p-acp, cc p-acp av p-acp pno32.
(8) sermon (DIV2)
235
Page 34
1138
From without them, and so the fear ariseth from God, an act of his providence upon his children.
From without them, and so the Fear arises from God, an act of his providence upon his children.
p-acp p-acp pno32, cc av dt n1 vvz p-acp np1, dt n1 pp-f po31 n1 p-acp po31 n2.
(8) sermon (DIV2)
237
Page 34
1139
Or from Sathan, a work of his malice. These are the causes from without.
Or from Sathan, a work of his malice. These Are the Causes from without.
cc p-acp np1, dt n1 pp-f po31 n1. d vbr dt n2 p-acp a-acp.
(8) sermon (DIV2)
238
Page 34
1140
For the first, God in his providence, and that in his special and fatherly providence, whereby he doth order all things for the good of his children,
For the First, God in his providence, and that in his special and fatherly providence, whereby he does order all things for the good of his children,
p-acp dt ord, np1 p-acp po31 n1, cc cst p-acp po31 j cc j n1, c-crq pns31 vdz vvi d n2 p-acp dt j pp-f po31 n2,
(8) sermon (DIV2)
239
Page 34
1141
for the present increase of their grace, and the fitting them for glory hereafter;
for the present increase of their grace, and the fitting them for glory hereafter;
p-acp dt j n1 pp-f po32 n1, cc dt vvg pno32 p-acp n1 av;
(8) sermon (DIV2)
239
Page 34
1142
He (I say) in his providence ordereth it thus, that they shall be kept (many of them) a great while under the feare of death, and this he doth for special good ends.
He (I say) in his providence Ordereth it thus, that they shall be kept (many of them) a great while under the Fear of death, and this he does for special good ends.
pns31 (pns11 vvb) p-acp po31 n1 vvz pn31 av, cst pns32 vmb vbi vvn (av-d pp-f pno32) dt j n1 p-acp dt n1 pp-f n1, cc d pns31 vdz p-acp j j n2.
(8) sermon (DIV2)
239
Page 34
1143
The first is, to humble them.
The First is, to humble them.
dt ord vbz, pc-acp vvi pno32.
(8) sermon (DIV2)
240
Page 34
1144
Adam as soon as he had sinned against God, as his fall was by pride (he would have had a higher condition then he was in) so when God would bring him back again, he beginneth first to humble him:Adam as soon as he had sinned against God, as his fallen was by pride (he would have had a higher condition then he was in) so when God would bring him back again, he begins First to humble him:
np1 c-acp av c-acp pns31 vhd vvn p-acp np1, c-acp po31 n1 vbds p-acp n1 (pns31 vmd vhi vhn dt jc n1 cs pns31 vbds a-acp) av c-crq np1 vmd vvi pno31 av av, pns31 vvz ord pc-acp vvi pno31:
(8) sermon (DIV2)
241
Page 34
1145
and how doth he that? Dust thou art (saith he) and to dust thou shalt return:
and how does he that? Dust thou art (Says he) and to dust thou shalt return:
cc c-crq vdz pns31 d? n1 pns21 vb2r (vvz pns31) cc p-acp n1 pns21 vm2 vvi:
(8) sermon (DIV2)
241
Page 34
1146
he sheweth him, that he was a dead man by sin, and so would have the meditation of death to humble Adam, and in him all his posterity after him.
he shows him, that he was a dead man by since, and so would have the meditation of death to humble Adam, and in him all his posterity After him.
pns31 vvz pno31, cst pns31 vbds dt j n1 p-acp n1, cc av vmd vhi dt n1 pp-f n1 p-acp j np1, cc p-acp pno31 d po31 n1 p-acp pno31.
(8) sermon (DIV2)
241
Page 34
1147
So David, when he desired that some means might work upon his enemies for their good, he prayeth, Put them in fear, that they may know that they are but men:
So David, when he desired that Some means might work upon his enemies for their good, he Prayeth, Put them in Fear, that they may know that they Are but men:
av np1, c-crq pns31 vvd cst d n2 vmd vvi p-acp po31 n2 p-acp po32 j, pns31 vvz, vvb pno32 p-acp n1, cst pns32 vmb vvi cst pns32 vbr p-acp n2:
(8) sermon (DIV2)
242
Page 34
1148
He doth not onely pray that mortality might be presented to them, but so presented, that it might leave an impression of fear upon their affections, that they might know what they are, that they have not their beeing,
He does not only pray that mortality might be presented to them, but so presented, that it might leave an impression of Fear upon their affections, that they might know what they Are, that they have not their being,
pns31 vdz xx av-j vvi d n1 vmd vbi vvn p-acp pno32, cc-acp av vvn, cst pn31 vmd vvi dt n1 pp-f vvb p-acp po32 n2, cst pns32 vmd vvi r-crq pns32 vbr, cst pns32 vhb xx po32 vbg,
(8) sermon (DIV2)
242
Page 34
1149
or the power of subsisting in themselves, but that they must look for it above themselves, to him that hath the issues of life and death in his own hand.
or the power of subsisting in themselves, but that they must look for it above themselves, to him that hath the issues of life and death in his own hand.
cc dt n1 pp-f vvg p-acp px32, cc-acp cst pns32 vmb vvi p-acp pn31 p-acp px32, p-acp pno31 cst vhz dt n2 pp-f n1 cc n1 p-acp po31 d n1.
(8) sermon (DIV2)
242
Page 34
1150
And this is necessary, that all the servants of God should be kept humble by some means or other.
And this is necessary, that all the Servants of God should be kept humble by Some means or other.
cc d vbz j, cst d dt n2 pp-f np1 vmd vbi vvn j p-acp d n2 cc j-jn.
(8) sermon (DIV2)
243
Page 34
1151
The Apostle Paul (you see) he had attained a great measure of grace, yet he standeth in need of something to humble him, therefore the messenger of Sathan was sent to buffet him, that he should not be exalted above measure, that he might be kept humble.
The Apostle Paul (you see) he had attained a great measure of grace, yet he Stands in need of something to humble him, Therefore the Messenger of Sathan was sent to buffet him, that he should not be exalted above measure, that he might be kept humble.
dt n1 np1 (pn22 vvb) pns31 vhd vvn dt j n1 pp-f n1, av pns31 vvz p-acp n1 pp-f pi pc-acp vvi pno31, av dt n1 pp-f np1 vbds vvn pc-acp vvi pno31, cst pns31 vmd xx vbi vvn p-acp n1, cst pns31 vmd vbi vvn j.
(8) sermon (DIV2)
243
Page 34
1152
God intendeth to raise up his children to a glorious estate, therefore as men lay a low foundation,
God intends to raise up his children to a glorious estate, Therefore as men lay a low Foundation,
np1 vvz pc-acp vvi a-acp po31 n2 p-acp dt j n1, av c-acp n2 vvb dt j n1,
(8) sermon (DIV2)
244
Page 34
1153
when they intend to erect a high building; so God layeth the foundation, of all grace and comfort in his servants, in humiliation:
when they intend to erect a high building; so God Layeth the Foundation, of all grace and Comfort in his Servants, in humiliation:
c-crq pns32 vvb pc-acp vvi dt j n-vvg; av np1 vvz dt n1, pp-f d n1 cc vvi p-acp po31 n2, p-acp n1:
(8) sermon (DIV2)
244
Page 34
1154
therefore he will not only have them mortal, but he will have them apprehend their mortality,
Therefore he will not only have them Mortal, but he will have them apprehend their mortality,
av pns31 vmb xx av-j vhi pno32 j-jn, cc-acp pns31 vmb vhi pno32 vvi po32 n1,
(8) sermon (DIV2)
244
Page 34
1155
and dying condition with fear, that they may be humbled by this fear. That is the first thing.
and dying condition with Fear, that they may be humbled by this Fear. That is the First thing.
cc j-vvg n1 p-acp vvb, cst pns32 vmb vbi vvn p-acp d n1. cst vbz dt ord n1.
(8) sermon (DIV2)
244
Page 34
1156
Secondly, God aymeth at the strengthening of faith in his servants.
Secondly, God aimeth At the strengthening of faith in his Servants.
ord, np1 vvz p-acp dt vvg pp-f n1 p-acp po31 n2.
(8) sermon (DIV2)
245
Page 34
1157
While a man looks to sense, and is upheld by sensible comforts, there is not that exercise of faith:
While a man looks to sense, and is upheld by sensible comforts, there is not that exercise of faith:
n1 dt n1 vvz p-acp n1, cc vbz vvn p-acp j n2, pc-acp vbz xx d n1 pp-f n1:
(8) sermon (DIV2)
245
Page 34
1158
now every grace is strengthened by exercise, that God therefore may have faith exercised, and so strengthened in his servants, he will expose them to the fear of death. The Apostle Paul found this:
now every grace is strengthened by exercise, that God Therefore may have faith exercised, and so strengthened in his Servants, he will expose them to the Fear of death. The Apostle Paul found this:
av d n1 vbz vvn p-acp n1, cst np1 av vmb vhi n1 vvn, cc av vvn p-acp po31 n2, pns31 vmb vvi pno32 p-acp dt n1 pp-f n1. dt n1 np1 vvd d:
(8) sermon (DIV2)
245
Page 34
1159
we received (saith he) the sentence of death, that we might not turst in our selves, we received (Says he) the sentence of death, that we might not turst in our selves,
pns12 vvd (vvz pns31) dt n1 pp-f n1, d pns12 vmd xx zz p-acp po12 n2,
(8) sermon (DIV2)
246
Page 34
1160
but in him that raiseth us up from the dead. but in him that Raiseth us up from the dead.
cc-acp p-acp pno31 cst vvz pno12 a-acp p-acp dt j.
(8) sermon (DIV2)
246
Page 34
1161
He doth not onely say thus, we acknowledge this to be a truth, that we must die;
He does not only say thus, we acknowledge this to be a truth, that we must die;
pns31 vdz xx av-j vvi av, pns12 vvb d pc-acp vbi dt n1, cst pns12 vmb vvi;
(8) sermon (DIV2)
246
Page 34
1162
but we received the sentence of death, received it as a man receiveth a sentence of death from a Judge, received it so,
but we received the sentence of death, received it as a man receives a sentence of death from a Judge, received it so,
cc-acp pns12 vvd dt n1 pp-f n1, vvd pn31 p-acp dt n1 vvz dt n1 pp-f n1 p-acp dt n1, vvd pn31 av,
(8) sermon (DIV2)
246
Page 34
1163
as it made some impression upon our hearts, received it with some inward sense, with some inward feare:
as it made Some impression upon our hearts, received it with Some inward sense, with Some inward Fear:
c-acp pn31 vvd d n1 p-acp po12 n2, vvd pn31 p-acp d j n1, p-acp d j n1:
(8) sermon (DIV2)
246
Page 34
1164
which was a violent work, such a work as knocks us off of all holds,
which was a violent work, such a work as knocks us off of all holds,
r-crq vbds dt j n1, d dt n1 c-acp vvz pno12 p-acp pp-f d n2,
(8) sermon (DIV2)
246
Page 35
1165
and takes us off from all sensible, and visible props, and humane supports, and makes us to see nothing in the creature to do us that good we look for, to make us eternal happy:
and Takes us off from all sensible, and visible props, and humane supports, and makes us to see nothing in the creature to do us that good we look for, to make us Eternal happy:
cc vvz pno12 a-acp p-acp d j, cc j n2, cc j n2, cc vvz pno12 pc-acp vvi pix p-acp dt n1 pc-acp vdi pno12 d j pns12 vvb p-acp, pc-acp vvi pno12 j j:
(8) sermon (DIV2)
246
Page 35
1166
therefore we were taught (saith he) not to trust in our selves; if a man trust any, he might trust himselfe first;
Therefore we were taught (Says he) not to trust in our selves; if a man trust any, he might trust himself First;
av pns12 vbdr vvn (vvz pns31) xx pc-acp vvi p-acp po12 n2; cs dt n1 vvb d, pns31 vmd vvi px31 ord;
(8) sermon (DIV2)
246
Page 35
1167
yea, but we are dying, and cannot enjoy our selves long, therefore we trust in him that raiseth us up from the dead.
yea, but we Are dying, and cannot enjoy our selves long, Therefore we trust in him that Raiseth us up from the dead.
uh, cc-acp pns12 vbr vvg, cc vmbx vvi po12 n2 av-j, av pns12 vvb p-acp pno31 cst vvz pno12 a-acp p-acp dt j.
(8) sermon (DIV2)
246
Page 35
1168
Thirdly, another end that God aymeth at, in holding his servants, many times under the fear of death, is, that he may make them more watchful,
Thirdly, Another end that God aimeth At, in holding his Servants, many times under the Fear of death, is, that he may make them more watchful,
ord, j-jn n1 cst np1 vvz p-acp, p-acp vvg po31 n2, d n2 p-acp dt n1 pp-f n1, vbz, cst pns31 vmb vvi pno32 av-dc j,
(8) sermon (DIV2)
247
Page 35
1169
and holy in the course of their lives.
and holy in the course of their lives.
cc j p-acp dt n1 pp-f po32 n2.
(8) sermon (DIV2)
247
Page 35
1170
This our Saviour expresseth under two parables, the one of the Virgins that were to watch for the coming of the Bridegroom, they knew that he would come,
This our Saviour Expresses under two parables, the one of the Virgins that were to watch for the coming of the Bridegroom, they knew that he would come,
d po12 n1 vvz p-acp crd n2, dt crd pp-f dt n2 cst vbdr p-acp vvb p-acp dt n-vvg pp-f dt n1, pns32 vvd cst pns31 vmd vvi,
(8) sermon (DIV2)
248
Page 35
1171
but they knew not when, therefore they were alwayes to keep their watch, with oyle in their lamps.
but they knew not when, Therefore they were always to keep their watch, with oil in their lamps.
cc-acp pns32 vvd xx c-crq, av pns32 vbdr av pc-acp vvi po32 vvi, p-acp n1 p-acp po32 n2.
(8) sermon (DIV2)
248
Page 35
1172
And the other of a Master, that left Talents with his servants, he told them that he would come,
And the other of a Master, that left Talents with his Servants, he told them that he would come,
cc dt n-jn pp-f dt n1, cst vvd n2 p-acp po31 n2, pns31 vvd pno32 cst pns31 vmd vvi,
(8) sermon (DIV2)
248
Page 35
1173
but he told them not when, that they might be sure to employ them to the best advantage.
but he told them not when, that they might be sure to employ them to the best advantage.
cc-acp pns31 vvd pno32 xx c-crq, cst pns32 vmd vbi j pc-acp vvi pno32 p-acp dt js n1.
(8) sermon (DIV2)
248
Page 35
1174
And the Apostle Peter raiseth an exhortation to this purpose, on this very ground:
And the Apostle Peter Raiseth an exhortation to this purpose, on this very ground:
cc dt n1 np1 vvz dt n1 p-acp d n1, p-acp d j n1:
(8) sermon (DIV2)
249
Page 35
1175
Since (saith he) that all these things must be dissolved, what manner of persons ought we to be in all holy conversation and godlinesse, looking for, Since (Says he) that all these things must be dissolved, what manner of Persons ought we to be in all holy Conversation and godliness, looking for,
p-acp (vvz pns31) d d d n2 vmb vbi vvn, r-crq n1 pp-f n2 vmd pns12 pc-acp vbi p-acp d j n1 cc n1, vvg p-acp,
(8) sermon (DIV2)
249
Page 35
1176
and hastning to the appearance of our Lord Jesus Christ? We know that the Lord Jesus Christ will come,and hastening to the appearance of our Lord jesus christ? We know that the Lord jesus christ will come,
cc vvg p-acp dt n1 pp-f po12 n1 np1 np1? pns12 vvb cst dt n1 np1 np1 vmb vvi,
(8) sermon (DIV2)
249
Page 35
1177
but he hath concealed the particular time of his coming, that we might alwayes keep our watch,
but he hath concealed the particular time of his coming, that we might always keep our watch,
cc-acp pns31 vhz vvn dt j n1 pp-f po31 n-vvg, cst pns12 vmd av vvi po12 n1,
(8) sermon (DIV2)
249
Page 35
1178
and be prepared for him, whensoever he cometh.
and be prepared for him, whensoever he comes.
cc vbi vvn p-acp pno31, c-crq pns31 vvz.
(8) sermon (DIV2)
249
Page 35
1179
Now, this is necessary for all the servants of God, for they are apt to be secure,
Now, this is necessary for all the Servants of God, for they Are apt to be secure,
av, d vbz j p-acp d dt n2 pp-f np1, c-acp pns32 vbr j pc-acp vbi j,
(8) sermon (DIV2)
250
Page 35
1180
and to be carried away with worldly business, and delights, and to neglect that which concerns their eternal good;
and to be carried away with worldly business, and delights, and to neglect that which concerns their Eternal good;
cc pc-acp vbi vvn av p-acp j n1, cc n2, cc pc-acp vvi d r-crq vvz po32 j j;
(8) sermon (DIV2)
250
Page 35
1181
and therefore God will affect them with the fear of death, that they may be stirred up to more watchfulnesse and holinesse, in a godly course of life.
and Therefore God will affect them with the Fear of death, that they may be stirred up to more watchfulness and holiness, in a godly course of life.
cc av np1 vmb vvi pno32 p-acp dt n1 pp-f n1, cst pns32 vmb vbi vvn a-acp p-acp dc n1 cc n1, p-acp dt j n1 pp-f n1.
(8) sermon (DIV2)
250
Page 35
1182
Fourthly, God doth it, that by the fear of Death they may be better prepared for death, that it may not come upon them as a stranger, that they never thought on before, that it may not come as an armed man upon them:
Fourthly, God does it, that by the Fear of Death they may be better prepared for death, that it may not come upon them as a stranger, that they never Thought on before, that it may not come as an armed man upon them:
ord, np1 vdz pn31, cst p-acp dt n1 pp-f n1 pns32 vmb vbi av-jc vvn p-acp n1, cst pn31 vmb xx vvi p-acp pno32 p-acp dt n1, cst pns32 av-x vvd p-acp a-acp, cst pn31 vmb xx vvn p-acp dt j-vvn n1 p-acp pno32:
(8) sermon (DIV2)
251
Page 35
1183
therefore is it that God will have thim, not onely to have thoughts of it, but fear of it;
Therefore is it that God will have thim, not only to have thoughts of it, but Fear of it;
av vbz pn31 cst np1 vmb vhi vvi, xx av-j pc-acp vhi n2 pp-f pn31, cc-acp vvb pp-f pn31;
(8) sermon (DIV2)
251
Page 35
1184
fear (you know) is an affection, that quickneth a man to action, keeps him to a constant observing of God. Fear (you know) is an affection, that Quickeneth a man to actium, keeps him to a constant observing of God.
vvb (pn22 vvb) vbz dt n1, cst vvz dt n1 p-acp n1, vvz pno31 p-acp dt j vvg pp-f np1.
(8) sermon (DIV2)
251
Page 35
1186
and that in such a manner, as he might be affected with fear; What did all this work in him? The text saith;
and that in such a manner, as he might be affected with Fear; What did all this work in him? The text Says;
cc cst p-acp d dt n1, c-acp pns31 vmd vbi vvn p-acp vvb; r-crq vdd d d n1 p-acp pno31? dt n1 vvz;
(8) sermon (DIV2)
251
Page 35
1187
Jehosaphat did seek the Lord with all his heart, and proclaimed a fast in Judah, and provided such other defence, as was necessary;Jehoshaphat did seek the Lord with all his heart, and proclaimed a fast in Judah, and provided such other defence, as was necessary;
np1 vdd vvi dt n1 p-acp d po31 n1, cc vvd dt av-j p-acp np1, cc vvn d j-jn n1, a-acp vbds j;
(8) sermon (DIV2)
251
Page 35
1188
he saw nothing but fear and danger in the creature;
he saw nothing but Fear and danger in the creature;
pns31 vvd pix cc-acp n1 cc n1 p-acp dt n1;
(8) sermon (DIV2)
251
Page 35
1189
We know not what to do with this great company, that cometh against us, this set him awork to seek the Lord with all his heart, and to make other provision against them.We know not what to do with this great company, that comes against us, this Set him awork to seek the Lord with all his heart, and to make other provision against them.
pns12 vvb xx r-crq pc-acp vdi p-acp d j n1, cst vvz p-acp pno12, d vvd pno31 n1 p-acp vvb dt n1 p-acp d po31 n1, cc pc-acp vvi j-jn n1 p-acp pno32.
(8) sermon (DIV2)
251
Page 35
1190
So the Lord will have his servants apprehend death as an Armed enemy coming upon them, that they may be better prepared to receive it, that they may get evidences of comfort,
So the Lord will have his Servants apprehend death as an Armed enemy coming upon them, that they may be better prepared to receive it, that they may get evidences of Comfort,
np1 dt n1 vmb vhi po31 n2 vvi n1 p-acp dt j-vvn n1 vvg p-acp pno32, cst pns32 vmb vbi av-jc vvn pc-acp vvi pn31, cst pns32 vmb vvi n2 pp-f n1,
(8) sermon (DIV2)
251
Page 35
1191
and assurance of heaven, and so may be fitted upon good grounds to entertain death with joy when it cometh.
and assurance of heaven, and so may be fitted upon good grounds to entertain death with joy when it comes.
cc n1 pp-f n1, cc av vmb vbi vvn p-acp j n2 pc-acp vvi n1 p-acp n1 c-crq pn31 vvz.
(8) sermon (DIV2)
251
Page 35
1192
And this the servants of God have need of, because if there be not somewhat to quicken to this, there are other things enough to pervert them from it:
And this the Servants of God have need of, Because if there be not somewhat to quicken to this, there Are other things enough to pervert them from it:
cc d dt n2 pp-f np1 vhb n1 pp-f, c-acp cs pc-acp vbb xx av pc-acp vvi p-acp d, pc-acp vbr j-jn n2 av-d pc-acp vvi pno32 p-acp pn31:
(8) sermon (DIV2)
252
Page 35
1193
and then when men are most weak, and full of pain and wearinesse, the divel takes advantage to cast them off from all comfort,
and then when men Are most weak, and full of pain and weariness, the Devil Takes advantage to cast them off from all Comfort,
cc av c-crq n2 vbr av-ds j, cc j pp-f n1 cc n1, dt n1 vvz n1 pc-acp vvi pno32 a-acp p-acp d n1,
(8) sermon (DIV2)
252
Page 35
1194
so that at the least we shall die uncomfortably;
so that At the least we shall die uncomfortably;
av cst p-acp dt ds pns12 vmb vvi av-j;
(8) sermon (DIV2)
252
Page 35
1195
if not miserably, if they be not prepared beforehand to receive Death, and have gotten assurance,
if not miserably, if they be not prepared beforehand to receive Death, and have got assurance,
cs xx av-j, cs pns32 vbb xx vvn av pc-acp vvi n1, cc vhb vvn n1,
(8) sermon (DIV2)
252
Page 35
1196
and evidence of a better condition afterward.
and evidence of a better condition afterwards.
cc n1 pp-f dt jc n1 av.
(8) sermon (DIV2)
252
Page 35
1197
Thus you have the first thing, that is, Gods act, and for what reasons he keepeth his servants in this bondage of the fear of death.
Thus you have the First thing, that is, God's act, and for what Reasons he Keepeth his Servants in this bondage of the Fear of death.
av pn22 vhb dt ord n1, cst vbz, npg1 n1, cc p-acp r-crq n2 pns31 vvz po31 n2 p-acp d n1 pp-f dt n1 pp-f n1.
(8) sermon (DIV2)
253
Page 35
1198
Again secondly, another cause from without, is from the malice of Sathan. His main aim is, to keep men from a Christian course altogether: if that cannot be done;
Again secondly, Another cause from without, is from the malice of Sathan. His main aim is, to keep men from a Christian course altogether: if that cannot be done;
av ord, j-jn n1 p-acp p-acp, vbz p-acp dt n1 pp-f np1. po31 j n1 vbz, pc-acp vvi n2 p-acp dt njp n1 av: cs cst vmbx vbb vdn;
(8) sermon (DIV2)
254
Page 35
1199
his next work is to make men go on as uncomfortably in it, as he can possible;
his next work is to make men go on as uncomfortably in it, as he can possible;
po31 ord n1 vbz pc-acp vvi n2 vvb a-acp c-acp av-j p-acp pn31, c-acp pns31 vmb av-j;
(8) sermon (DIV2)
254
Page 35
1200
therefore he will present them with as many fears, as may be:
Therefore he will present them with as many fears, as may be:
av pns31 vmb vvi pno32 p-acp p-acp d n2, c-acp vmb vbi:
(8) sermon (DIV2)
254
Page 35
1201
and because that this is that that nature most abhorreth, (for it is the most natural desire of man to preserve his beeing) I say, because nature most abhorreth this;
and Because that this is that that nature most abhorreth, (for it is the most natural desire of man to preserve his being) I say, Because nature most abhorreth this;
cc c-acp cst d vbz d cst n1 av-ds vvz, (c-acp pn31 vbz dt av-ds j n1 pp-f n1 pc-acp vvi po31 vbg) pns11 vvb, c-acp n1 av-ds vvz d;
(8) sermon (DIV2)
254
Page 35
1202
this dissolution and destruction of it self, therefore the striveth to affect them with the fear of death, especially and above all other.
this dissolution and destruction of it self, Therefore the striveth to affect them with the Fear of death, especially and above all other.
d n1 cc n1 pp-f pn31 n1, av dt vvz pc-acp vvi pno32 p-acp dt n1 pp-f n1, av-j cc p-acp d n-jn.
(8) sermon (DIV2)
254
Page 36
1203
I say, this is Sathans malice.
I say, this is Satan's malice.
pns11 vvb, d vbz npg1 n1.
(8) sermon (DIV2)
254
Page 36
1204
Saint Paul when he came to Macedonia, that he might do the work of the Lord, with lesse diligence and comfort, saith he, We had fears on every side, horrors within, and terrors without:
Saint Paul when he Come to Macedonia, that he might do the work of the Lord, with less diligence and Comfort, Says he, We had fears on every side, horrors within, and terrors without:
n1 np1 c-crq pns31 vvd p-acp np1, cst pns31 vmd vdi dt n1 pp-f dt n1, p-acp dc n1 cc n1, vvz pns31, pns12 vhd n2 p-acp d n1, n2 a-acp, cc n2 p-acp:
(8) sermon (DIV2)
254
Page 36
1227
Now Death is contrary to man in both these senses, both to his nature, and to his will.
Now Death is contrary to man in both these Senses, both to his nature, and to his will.
av n1 vbz j-jn p-acp n1 p-acp d d n2, av-d p-acp po31 n1, cc p-acp po31 n1.
(8) sermon (DIV2)
269
Page 36
1205
It was Sathans devise, that the Apostle might do the work of the Lord with lesse strength and comfort, to afflict them with as many fears and horrors as he could.
It was Satan's devise, that the Apostle might do the work of the Lord with less strength and Comfort, to afflict them with as many fears and horrors as he could.
pn31 vbds npg1 n1, cst dt n1 vmd vdi dt n1 pp-f dt n1 p-acp dc n1 cc n1, pc-acp vvi pno32 p-acp p-acp d n2 cc n2 c-acp pns31 vmd.
(8) sermon (DIV2)
254
Page 36
1206
And he hath the same malice still, and still getteth much advantage of men, making men to go on with lesse comfort in a godly life, adorning their profession of religion lesse, with unchearful walking,
And he hath the same malice still, and still gets much advantage of men, making men to go on with less Comfort in a godly life, adorning their profession of Religion less, with uncheerful walking,
cc pns31 vhz dt d n1 av, cc av vvz d n1 pp-f n2, vvg n2 pc-acp vvi a-acp p-acp dc n1 p-acp dt j n1, vvg po32 n1 pp-f n1 av-dc, p-acp j-u vvg,
(8) sermon (DIV2)
254
Page 36
1207
because they have been held under the fear of death. These are the causes that are from without.
Because they have been held under the Fear of death. These Are the Causes that Are from without.
c-acp pns32 vhb vbn vvn p-acp dt n1 pp-f n1. d vbr dt n2 cst vbr p-acp p-acp.
(8) sermon (DIV2)
254
Page 36
1208
Secondly, there are some causes from within, from the servants of God themselves. And these causes whence the fear of death ariseth, are either natural or sinful.
Secondly, there Are Some Causes from within, from the Servants of God themselves. And these Causes whence the Fear of death arises, Are either natural or sinful.
ord, pc-acp vbr d n2 p-acp a-acp, p-acp dt n2 pp-f np1 px32. cc d n2 c-crq dt n1 pp-f n1 vvz, vbr av-d j cc j.
(8) sermon (DIV2)
256
Page 36
1209
First, the natural causes of it are; The apprehension of Death, as a thing contrary to nature:
First, the natural Causes of it Are; The apprehension of Death, as a thing contrary to nature:
ord, dt j n2 pp-f pn31 vbr; dt n1 pp-f n1, c-acp dt n1 j-jn p-acp n1:
(8) sermon (DIV2)
257
Page 36
1210
and according to the strength of mens apprehension, so is there fear.
and according to the strength of men's apprehension, so is there Fear.
cc vvg p-acp dt n1 pp-f ng2 n1, av vbz pc-acp vvi.
(8) sermon (DIV2)
257
Page 36
1211
Now Death in this natural respect, is fearful to every man, whether we consider the object,
Now Death in this natural respect, is fearful to every man, whither we Consider the Object,
av n1 p-acp d j n1, vbz j p-acp d n1, cs pns12 vvb dt n1,
(8) sermon (DIV2)
258
Page 36
1212
or the subject, the thing or the person in whom it is, we shall find a natural cause of this,
or the Subject, the thing or the person in whom it is, we shall find a natural cause of this,
cc dt n-jn, dt n1 cc dt n1 p-acp ro-crq pn31 vbz, pns12 vmb vvi dt j n1 pp-f d,
(8) sermon (DIV2)
258
Page 36
1213
even in the servants of God.
even in the Servants of God.
av p-acp dt n2 pp-f np1.
(8) sermon (DIV2)
258
Page 36
1214
First for the object, look upon Death it self, it hath all that in it, which makes it a fit object of fear.
First for the Object, look upon Death it self, it hath all that in it, which makes it a fit Object of Fear.
ord p-acp dt n1, vvb p-acp n1 pn31 n1, pn31 vhz d cst p-acp pn31, r-crq vvz pn31 dt j n1 pp-f n1.
(8) sermon (DIV2)
259
Page 36
1215
There be three things which makes a thing the object of fear, which makes a thing affect the heart with fear.
There be three things which makes a thing the Object of Fear, which makes a thing affect the heart with Fear.
pc-acp vbi crd n2 r-crq vvz dt n1 dt n1 pp-f n1, r-crq vvz dt n1 vvb dt n1 p-acp n1.
(8) sermon (DIV2)
259
Page 36
1216
First, when it is considered as an ill. Secondly, when it is considered as an ill, difficult, and hard to be avoided.
First, when it is considered as an ill. Secondly, when it is considered as an ill, difficult, and hard to be avoided.
ord, c-crq pn31 vbz vvn p-acp dt n-jn. ord, c-crq pn31 vbz vvn p-acp dt n-jn, j, cc av-j pc-acp vbi vvn.
(8) sermon (DIV2)
260
Page 36
1217
Thirdly, when it is considered as an ill to come. For if it be not conceived a thing that is ill, but good;
Thirdly, when it is considered as an ill to come. For if it be not conceived a thing that is ill, but good;
ord, c-crq pn31 vbz vvn p-acp dt n-jn pc-acp vvi. c-acp cs pn31 vbb xx vvn dt n1 cst vbz j-jn, cc-acp j;
(8) sermon (DIV2)
262
Page 36
1218
it is not feared, but rather desired.
it is not feared, but rather desired.
pn31 vbz xx vvn, cc-acp av-c vvn.
(8) sermon (DIV2)
263
Page 36
1219
And then again, if it be but a slight ill, such as hath but a weak strength in it, which a man may easily master, it is not fearful, but disdained.
And then again, if it be but a slight ill, such as hath but a weak strength in it, which a man may Easily master, it is not fearful, but disdained.
cc av av, cs pn31 vbb p-acp dt j n-jn, d c-acp vhz p-acp dt j n1 p-acp pn31, r-crq dt n1 vmb av-j vvi, pn31 vbz xx j, cc-acp vvd.
(8) sermon (DIV2)
264
Page 36
1220
And then thirdly, if it be an ill that hath strength in it, and can hardly be resisted and overcome,
And then Thirdly, if it be an ill that hath strength in it, and can hardly be resisted and overcome,
cc av ord, cs pn31 vbb dt n-jn cst vhz n1 p-acp pn31, cc vmb av vbi vvn cc vvn,
(8) sermon (DIV2)
265
Page 36
1221
if it be present, it is not feared, but grieved for.
if it be present, it is not feared, but grieved for.
cs pn31 vbb j, pn31 vbz xx vvn, cc-acp vvd p-acp.
(8) sermon (DIV2)
265
Page 36
1222
It must be evil apprehended as future, appreheneed as difficult, and apprehended as ill, if it be a thing that is to be feared.
It must be evil apprehended as future, appreheneed as difficult, and apprehended as ill, if it be a thing that is to be feared.
pn31 vmb vbi j-jn vvn p-acp j-jn, j c-acp j, cc vvn p-acp j-jn, cs pn31 vbb dt n1 cst vbz pc-acp vbi vvn.
(8) sermon (DIV2)
266
Page 36
1223
Now all these things are in Death, in the apprehension of Gods servants while they live.
Now all these things Are in Death, in the apprehension of God's Servants while they live.
av d d n2 vbr p-acp n1, p-acp dt n1 pp-f npg1 n2 cs pns32 vvb.
(8) sermon (DIV2)
267
Page 36
1224
First, I say, they apprehend it as Ill. First, I say, they apprehend it as Ill.
ord, pns11 vvb, pns32 vvb pn31 p-acp n-jn
(8) sermon (DIV2)
267
Page 36
1225
Ill is twofold, either that which is contrary to mans will, and so it is called Malum tristitivum; or else contrary to mans nature,
Ill is twofold, either that which is contrary to men will, and so it is called Malum tristitivum; or Else contrary to men nature,
av-jn vbz j, d d r-crq vbz j-jn p-acp ng1 n1, cc av pn31 vbz vvn fw-la fw-la; cc av j-jn p-acp ng1 n1,
(8) sermon (DIV2)
268
Page 36
1226
and so it is Malum corruptivum.
and so it is Malum corruptivum.
cc av pn31 vbz fw-la fw-la.
(8) sermon (DIV2)
268
Page 36
1228
It is a thing he would not have, because it is contrary to his nature: and that is contrary to his nature, that seeks the destruction of nature.
It is a thing he would not have, Because it is contrary to his nature: and that is contrary to his nature, that seeks the destruction of nature.
pn31 vbz dt n1 pns31 vmd xx vhi, c-acp pn31 vbz j-jn p-acp po31 n1: cc cst vbz j-jn p-acp po31 n1, cst vvz dt n1 pp-f n1.
(8) sermon (DIV2)
269
Page 36
1229
Now, when a man apprehendeth Death, as a thing that would destroy nature, that would overthrow,
Now, when a man apprehendeth Death, as a thing that would destroy nature, that would overthrow,
av, c-crq dt n1 vvz n1, c-acp dt n1 cst vmd vvi n1, cst vmd vvi,
(8) sermon (DIV2)
269
Page 36
1230
and dissolve, and break in pieces, that goodly Fabrique, (as he conceiveth it) and make that something to become nothing, it is a thing that nature cannot bear, it abhorreth.
and dissolve, and break in Pieces, that goodly Fabric, (as he conceiveth it) and make that something to become nothing, it is a thing that nature cannot bear, it abhorreth.
cc vvi, cc vvi p-acp n2, cst j n1, (c-acp pns31 vvz pn31) cc vvb d pi pc-acp vvi pix, pn31 vbz dt n1 cst n1 vmbx vvi, pn31 vvz.
(8) sermon (DIV2)
269
Page 36
1231
So the servants of God, as they have nature in them, they have this natural affection to preserve their beeing:
So the Servants of God, as they have nature in them, they have this natural affection to preserve their being:
np1 dt n2 pp-f np1, c-acp pns32 vhb n1 p-acp pno32, pns32 vhb d j n1 pc-acp vvi po32 vbg:
(8) sermon (DIV2)
269
Page 36
1232
and this in it self is not simply sinful, but so far as it exceedeth the rule.
and this in it self is not simply sinful, but so Far as it exceeds the Rule.
cc d p-acp pn31 n1 vbz xx av-j j, cc-acp av av-j c-acp pn31 vvz dt n1.
(8) sermon (DIV2)
269
Page 36
1233
Therefore you see that because men apprehend Death, as an Ill contrary to nature, they prefer other things that are Ill, in a lesse regard, in a lesse degree before that:
Therefore you see that Because men apprehend Death, as an Ill contrary to nature, they prefer other things that Are Ill, in a less regard, in a less degree before that:
av pn22 vvb d c-acp n2 vvb n1, c-acp dt j-jn n-jn p-acp n1, pns32 vvb j-jn n2 cst vbr j-jn, p-acp dt av-dc n1, p-acp dt av-dc n1 p-acp d:
(8) sermon (DIV2)
270
Page 36
1234
A man would rather part with his wealth, then part with his life, as we see in Psal. 49. A man would give God a ransome for his soul if he could, he would give all his goods to ransome his life.
A man would rather part with his wealth, then part with his life, as we see in Psalm 49. A man would give God a ransom for his soul if he could, he would give all his goods to ransom his life.
dt n1 vmd av-c vvi p-acp po31 n1, av vvb p-acp po31 n1, c-acp pns12 vvb p-acp np1 crd dt n1 vmd vvi np1 dt n1 p-acp po31 n1 cs pns31 vmd, pns31 vmd vvi d po31 n2-j p-acp n1 po31 n1.
(8) sermon (DIV2)
270
Page 36
1235
He would rather be poor then not at all:
He would rather be poor then not At all:
pns31 vmd av-c vbi j cs xx p-acp d:
(8) sermon (DIV2)
270
Page 36
1236
Nay, a man will part with his ease, with his health, rather then with his life:
Nay, a man will part with his ease, with his health, rather then with his life:
uh-x, dt n1 vmb vvi p-acp po31 n1, p-acp po31 n1, av-c cs p-acp po31 n1:
(8) sermon (DIV2)
270
Page 36
1237
he will be in paine, rather then he will not be: Skin for skin, and all that a man hath, will be give for his life:
he will be in pain, rather then he will not be: Skin for skin, and all that a man hath, will be give for his life:
pns31 vmb vbi p-acp n1, av-c cs pns31 vmb xx vbi: n1 p-acp n1, cc d cst dt n1 vhz, vmb vbi vvb p-acp po31 n1:
(8) sermon (DIV2)
270
Page 36
1238
Nay, a man will part with his credit and estimation, rather then with his life, he will rather be disgraced, then not be:
Nay, a man will part with his credit and estimation, rather then with his life, he will rather be disgraced, then not be:
uh, dt n1 vmb vvi p-acp po31 n1 cc n1, av-c cs p-acp po31 n1, pns31 vmb av-c vbi vvn, cs xx vbi:
(8) sermon (DIV2)
270
Page 36
1239
A living dog, is better then a dead lyon; this is the speech of a man naturall:A living dog, is better then a dead Lion; this is the speech of a man natural:
dt j-vvg n1, vbz jc cs dt j n1; d vbz dt n1 pp-f dt n1 j:
(8) sermon (DIV2)
270
Page 36
1240
he preferreth a dog that hath life in him, before a Lyon that is dead; he would rather be a mean living man, then a dead Prince.
he preferreth a dog that hath life in him, before a lion that is dead; he would rather be a mean living man, then a dead Prince.
pns31 vvz dt n1 cst vhz n1 p-acp pno31, p-acp dt n1 cst vbz j; pns31 vmd av-c vbi dt j j-vvg n1, cs dt j n1.
(8) sermon (DIV2)
270
Page 36
1241
That is ths first thing, men naturally conceive Death, as a thing contrary to nature. So it is a natural Ill.
That is this First thing, men naturally conceive Death, as a thing contrary to nature. So it is a natural Ill.
cst vbz d ord n1, n2 av-j vvb n1, c-acp dt n1 j-jn p-acp n1. av pn31 vbz dt j n-jn
(8) sermon (DIV2)
271
Page 37
1242
Secondly, as a man conceiveth Death an Ill contrary to nature, so he apprehendeth it an Ill not easily overcome.
Secondly, as a man conceiveth Death an Ill contrary to nature, so he apprehendeth it an Ill not Easily overcome.
ord, p-acp dt n1 vvz n1 dt j-jn n-jn p-acp n1, av pns31 vvz pn31 dt n-jn xx av-j vvn.
(8) sermon (DIV2)
272
Page 37
1243
When Goliah looked on David, on the meannesse of his stature, and the slendernesse of his prepartation to fight, he considered him as an enemie,
When Goliath looked on David, on the meanness of his stature, and the slenderness of his prepartation to fight, he considered him as an enemy,
c-crq np1 vvd p-acp np1, p-acp dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1 pc-acp vvi, pns31 vvd pno31 p-acp dt n1,
(8) sermon (DIV2)
272
Page 37
1244
but as a weak one, and therefore instead of fearing, he disdained him;
but as a weak one, and Therefore instead of fearing, he disdained him;
cc-acp c-acp dt j pi, cc av av pp-f vvg, pns31 vvd pno31;
(8) sermon (DIV2)
272
Page 37
1245
Dost thou come to me as a dog? I will give thy flesh to the fowles of the heaven, Dost thou come to me as a dog? I will give thy Flesh to the fowls of the heaven,
vd2 pns21 vvi p-acp pno11 p-acp dt n1? pns11 vmb vvi po21 n1 p-acp dt n2 pp-f dt n1,
(8) sermon (DIV2)
272
Page 37
1246
and to the beasts of the earth, he scorned him:and to the beasts of the earth, he scorned him:
cc p-acp dt n2 pp-f dt n1, pns31 vvd pno31:
(8) sermon (DIV2)
272
Page 37
1247
But when the Host of Israel looked on Goliah, as a mighty enemy, that they could not easily resist, much lesse overcome;
But when the Host of Israel looked on Goliath, as a mighty enemy, that they could not Easily resist, much less overcome;
cc-acp c-crq dt n1 pp-f np1 vvd p-acp np1, p-acp dt j n1, cst pns32 vmd xx av-j vvi, av-d av-dc vvn;
(8) sermon (DIV2)
272
Page 37
1248
the Text saith they were full of fear, because of Goliah: the strength of the adversary was that that filled them with fear.
the Text Says they were full of Fear, Because of Goliath: the strength of the adversary was that that filled them with Fear.
dt n1 vvz pns32 vbdr j pp-f n1, c-acp pp-f np1: dt n1 pp-f dt n1 vbds d cst vvd pno32 p-acp n1.
(8) sermon (DIV2)
272
Page 37
1249
So when a man looks upon Death, and seeth it come as a mighty armed man, provided with all weapons of war, seeth it come in to the most populous Cities (as in the pestilence) and slayeth ten thousand before it, seeth it come on the most strong and valiant men,
So when a man looks upon Death, and sees it come as a mighty armed man, provided with all weapons of war, sees it come in to the most populous Cities (as in the pestilence) and slays ten thousand before it, sees it come on the most strong and valiant men,
av c-crq dt n1 vvz p-acp n1, cc vvz pn31 vvi p-acp dt j j-vvn n1, vvn p-acp d n2 pp-f n1, vvz pn31 vvi p-acp p-acp dt av-ds j n2 (c-acp p-acp dt n1) cc vvz crd crd p-acp pn31, vvz pn31 vvi p-acp dt av-ds j cc j n2,
(8) sermon (DIV2)
272
Page 37
1250
and breaks their bones, and destroyeth them;
and breaks their bones, and Destroyeth them;
cc vvz po32 n2, cc vvz pno32;
(8) sermon (DIV2)
272
Page 37
1251
Who can stand before this Goliah, he that defieth the Host of God, the host of Israel? not only the wicked,
Who can stand before this Goliath, he that defieth the Host of God, the host of Israel? not only the wicked,
q-crq vmb vvi p-acp d np1, pns31 cst vvz dt n1 pp-f np1, dt n1 pp-f np1? xx av-j dt j,
(8) sermon (DIV2)
272
Page 37
1252
but the servants of God are overcome by this enemy:
but the Servants of God Are overcome by this enemy:
cc-acp dt n2 pp-f np1 vbr vvn p-acp d n1:
(8) sermon (DIV2)
272
Page 37
1253
I say, thus nature discourseth, and thus a natural man apprehendeth Death, and therefore he conceiveth Death to be a fearful Ill,
I say, thus nature discourseth, and thus a natural man apprehendeth Death, and Therefore he conceiveth Death to be a fearful Ill,
pns11 vvb, av n1 vvz, cc av dt j n1 vvz n1, cc av pns31 vvz n1 pc-acp vbi dt j n-jn,
(8) sermon (DIV2)
272
Page 37
1254
because it is a thing that he cannot easily overcome; That is the second. Thirdly, he conceiveth it as a thing Future, as an Ill to come.
Because it is a thing that he cannot Easily overcome; That is the second. Thirdly, he conceiveth it as a thing Future, as an Ill to come.
c-acp pn31 vbz dt n1 cst pns31 vmbx av-j vvi; cst vbz dt ord. ord, pns31 vvz pn31 p-acp dt n1 j-jn, c-acp dt n-jn pc-acp vvi.
(8) sermon (DIV2)
272
Page 37
1255
I am yet living and in health, but how soon this health may turn to sicknesse,
I am yet living and in health, but how soon this health may turn to sickness,
pns11 vbm av vvg cc p-acp n1, cc-acp q-crq av d n1 vmb vvi p-acp n1,
(8) sermon (DIV2)
273
Page 37
1256
and this life to Death, 〈 ◊ 〉 know not;
and this life to Death, 〈 ◊ 〉 know not;
cc d n1 p-acp n1, 〈 sy 〉 vvb xx;
(8) sermon (DIV2)
273
Page 37
1257
this is that that holdeth down the spirit under fear. As David said, I shall sall one day by the hand of Saul: one day;
this is that that holds down the Spirit under Fear. As David said, I shall shall one day by the hand of Saul: one day;
d vbz d cst vvz a-acp dt n1 p-acp n1. p-acp np1 vvd, pns11 vmb vmb crd n1 p-acp dt n1 pp-f np1: crd n1;
(8) sermon (DIV2)
273
Page 37
1258
so saith a man that liveth now in the multitude of his businesse, in abundance of strength,
so Says a man that lives now in the multitude of his business, in abundance of strength,
av vvz dt n1 cst vvz av p-acp dt n1 pp-f po31 n1, p-acp n1 pp-f n1,
(8) sermon (DIV2)
273
Page 37
1259
and ability every way, I shall one day fall into the Grave, I shall one day fall into the hands of Death.
and ability every Way, I shall one day fallen into the Grave, I shall one day fallen into the hands of Death.
cc n1 d n1, pns11 vmb crd n1 vvi p-acp dt j, pns11 vmb crd n1 vvi p-acp dt n2 pp-f n1.
(8) sermon (DIV2)
273
Page 37
1260
Peter we know how he affected Saphira, with telling her of the death of her husband,Peter we know how he affected Sapphira, with telling her of the death of her husband,
np1 pns12 vvb c-crq pns31 vvd np1, p-acp vvg pno31 pp-f dt n1 pp-f po31 n1,
(8) sermon (DIV2)
273
Page 37
1261
and saith he, the feet of those that carried out thy husband, shall carry thee out;
and Says he, the feet of those that carried out thy husband, shall carry thee out;
cc vvz pns31, dt n2 pp-f d cst vvd av po21 n1, vmb vvi pno21 av;
(8) sermon (DIV2)
273
Page 37
1262
this affected her with fear so that she fell down dead upon the apprehension of it.
this affected her with Fear so that she fell down dead upon the apprehension of it.
d vvn pno31 p-acp n1 av cst pns31 vvd a-acp j p-acp dt n1 pp-f pn31.
(8) sermon (DIV2)
273
Page 37
1263
Thus, I say, if we look upon the object, Death considered as an Ill, that is, a thing contrary to nature.
Thus, I say, if we look upon the Object, Death considered as an Ill, that is, a thing contrary to nature.
av, pns11 vvb, cs pns12 vvb p-acp dt n1, n1 vvn p-acp dt n-jn, cst vbz, dt n1 j-jn p-acp n1.
(8) sermon (DIV2)
274
Page 37
1264
Death considered again, as a strong and mighty Gyant that none can overcome, but it overcometh them.
Death considered again, as a strong and mighty Giant that none can overcome, but it Overcometh them.
n1 vvn av, c-acp dt j cc j n1 cst pix vmb vvi, cc-acp pn31 vvz pno32.
(8) sermon (DIV2)
274
Page 37
1265
And then considered again as a thing coming upon men now in the approach, and we know not how soon he will grasp a man in his hands, and seize upon him:
And then considered again as a thing coming upon men now in the approach, and we know not how soon he will grasp a man in his hands, and seize upon him:
cc av vvd av p-acp dt n1 vvg p-acp n2 av p-acp dt n1, cc pns12 vvb xx c-crq av pns31 vmb vvi dt n1 p-acp po31 n2, cc vvi p-acp pno31:
(8) sermon (DIV2)
274
Page 37
1266
this is that, I say, that causeth that natural fear, that is in the children of God.
this is that, I say, that Causes that natural Fear, that is in the children of God.
d vbz d, pns11 vvb, cst vvz d j n1, cst vbz p-acp dt n2 pp-f np1.
(8) sermon (DIV2)
274
Page 37
1267
Then again consider the Subject, the person in whom the apprehension of such an object is,
Then again Consider the Subject, the person in whom the apprehension of such an Object is,
av av vvi dt j-jn, dt n1 p-acp ro-crq dt n1 pp-f d dt n1 vbz,
(8) sermon (DIV2)
275
Page 37
1268
and so likewise we shall see somewhat in the dispositions of men, or in their state and condition here, that may affect them with a natural fear of Death.
and so likewise we shall see somewhat in the dispositions of men, or in their state and condition Here, that may affect them with a natural Fear of Death.
cc av av pns12 vmb vvi av p-acp dt n2 pp-f n2, cc p-acp po32 n1 cc n1 av, cst vmb vvi pno32 p-acp dt j n1 pp-f n1.
(8) sermon (DIV2)
275
Page 37
1269
The first is, some men by constitution are more melancholy, and are naturally of a more fearful temper, indeed distemper.
The First is, Some men by constitution Are more melancholy, and Are naturally of a more fearful temper, indeed distemper.
dt ord vbz, d n2 p-acp n1 vbr av-dc j-jn, cc vbr av-j pp-f dt av-dc j n1, av n1.
(8) sermon (DIV2)
276
Page 37
1270
The brain is distempered, the heart is distempered.
The brain is distempered, the heart is distempered.
dt n1 vbz vvn, dt n1 vbz vvn.
(8) sermon (DIV2)
276
Page 37
1271
The brain apprehends things, and looks upon them through a false glass, through a deluded fancie,
The brain apprehends things, and looks upon them through a false glass, through a deluded fancy,
dt n1 vvz n2, cc vvz p-acp pno32 p-acp dt j n1, p-acp dt j-vvn n1,
(8) sermon (DIV2)
276
Page 37
1272
and so makes a false report to the heart, presenteth things more terrible then they are:
and so makes a false report to the heart, presents things more terrible then they Are:
cc av vvz dt j n1 p-acp dt n1, vvz n2 av-dc j cs pns32 vbr:
(8) sermon (DIV2)
276
Page 37
1273
so sometimes the heart is ill affected, by the misreport that is brought to it by the understanding:
so sometime the heart is ill affected, by the misreport that is brought to it by the understanding:
av av dt n1 vbz av-jn vvn, p-acp dt n1 cst vbz vvn p-acp pn31 p-acp dt n1:
(8) sermon (DIV2)
276
Page 37
1274
sometimes both are distempered, as that humor prevaileth more strongly in the body.
sometime both Are distempered, as that humour prevails more strongly in the body.
av d vbr vvn, c-acp cst n1 vvz av-dc av-j p-acp dt n1.
(8) sermon (DIV2)
276
Page 37
1275
So also there are sometimes raised up turbulent, and disquieting, and voilent passions that make some full of fear,
So also there Are sometime raised up turbulent, and disquieting, and voilent passion that make Some full of Fear,
av av a-acp vbr av vvn a-acp j, cc vvg, cc j n2 cst vvb d j pp-f n1,
(8) sermon (DIV2)
276
Page 37
1276
as we see in Belshazzar, whose knees did smite together, and all through the apprehension of death;
as we see in Belshazzar, whose knees did smite together, and all through the apprehension of death;
c-acp pns12 vvb p-acp np1, rg-crq n2 vdd vvi av, cc d p-acp dt n1 pp-f n1;
(8) sermon (DIV2)
276
Page 37
1277
and so Felix when he heard of death and judgement to come, he trembled.
and so Felix when he herd of death and judgement to come, he trembled.
cc av np1 c-crq pns31 vvd pp-f n1 cc n1 pc-acp vvi, pns31 vvd.
(8) sermon (DIV2)
276
Page 37
1278
Though the fear of these men did not rise from melancholy, but from inward guilt of conscience,
Though the Fear of these men did not rise from melancholy, but from inward guilt of conscience,
cs dt n1 pp-f d n2 vdd xx vvi p-acp n-jn, cc-acp p-acp j n1 pp-f n1,
(8) sermon (DIV2)
276
Page 37
1279
yet the effect sheweth, that when men are affected with the apprehension of Death in the worst sight and opprehension of it, it causeth fear and terrour.
yet the Effect shows, that when men Are affected with the apprehension of Death in the worst sighed and opprehension of it, it Causes Fear and terror.
av dt n1 vvz, cst c-crq n2 vbr vvn p-acp dt n1 pp-f n1 p-acp dt js n1 cc n1 pp-f pn31, pn31 vvz n1 cc n1.
(8) sermon (DIV2)
276
Page 37
1280
Secondly, it cometh in others, and generally in all from weakness of nature, which in some is more then others, according to their different constitutions and educations;
Secondly, it comes in Others, and generally in all from weakness of nature, which in Some is more then Others, according to their different constitutions and educations;
ord, pn31 vvz p-acp n2-jn, cc av-j p-acp d p-acp n1 pp-f n1, r-crq p-acp d vbz av-dc cs n2-jn, vvg p-acp po32 j n2 cc n2;
(8) sermon (DIV2)
277
Page 37
1281
so the rich many times are more fearful of death then the poor, because they have more to lose;
so the rich many times Are more fearful of death then the poor, Because they have more to loose;
av dt j d n2 vbr av-dc j pp-f n1 cs dt j, c-acp pns32 vhb dc pc-acp vvi;
(8) sermon (DIV2)
277
Page 37
1282
so likewise voluptuous persons, are more fearful of Death, then those that are more temperate, because by voluptuousness they have dis-joynted, and weakned their spirits.
so likewise voluptuous Persons, Are more fearful of Death, then those that Are more temperate, Because by voluptuousness they have disjointed, and weakened their spirits.
av av j n2, vbr av-dc j pp-f n1, av d cst vbr av-dc j, c-acp p-acp n1 pns32 vhb j, cc vvd po32 n2.
(8) sermon (DIV2)
277
Page 38
1283
So young men many times are more fearful of Death, then those that are old, as we see in the story, Judg. 8.20. Jether the sonne of Gideon, when he should have killed Zeba, and Zalmunna, the Text saith, He was afraid because he was a young man;
So young men many times Are more fearful of Death, then those that Are old, as we see in the story, Judges 8.20. Jether the son of gideon, when he should have killed Zeba, and Zalmunna, the Text Says, He was afraid Because he was a young man;
av j n2 d n2 vbr av-dc j pp-f n1, av d cst vbr j, c-acp pns12 vvb p-acp dt n1, np1 crd. av dt n1 pp-f np1, c-crq pns31 vmd vhi vvn np1, cc np1, dt n1 vvz, pns31 vbds j c-acp pns31 vbds dt j n1;
(8) sermon (DIV2)
277
Page 38
1284
but Gideon, that was elder did it willingly, as a man better accustomed, and experienced with observations of changes,
but gideon, that was elder did it willingly, as a man better accustomed, and experienced with observations of changes,
p-acp np1, cst vbds jc vdd pn31 av-j, c-acp dt n1 av-jc vvn, cc vvn p-acp n2 pp-f n2,
(8) sermon (DIV2)
277
Page 38
1285
and varieties of accidents amongst men.
and varieties of accidents among men.
cc n2 pp-f n2 p-acp n2.
(8) sermon (DIV2)
277
Page 38
1286
We shall see the servants of God themselves have discovered this weakness of spirit, specially upon sudden apprehensions of things.
We shall see the Servants of God themselves have discovered this weakness of Spirit, specially upon sudden apprehensions of things.
pns12 vmb vvi dt n2 pp-f np1 px32 vhb vvn d n1 pp-f n1, av-j p-acp j n2 pp-f n2.
(8) sermon (DIV2)
278
Page 38
1287
Abraham upon the sudden and violent apprehension of Death, was put to a sinful shift: I thought (saith he) the fear of God is not in this place, Abraham upon the sudden and violent apprehension of Death, was put to a sinful shift: I Thought (Says he) the Fear of God is not in this place,
np1 p-acp dt j cc j n1 pp-f n1, vbds vvn p-acp dt j n1: pns11 vvd (vvz pns31) dt n1 pp-f np1 vbz xx p-acp d n1,
(8) sermon (DIV2)
278
Page 38
1288
and they will slay me for my wives sake, therefore I said this is my sister. and they will slay me for my wives sake, Therefore I said this is my sister.
cc pns32 vmb vvi pno11 p-acp po11 ng1 n1, av pns11 vvd d vbz po11 n1.
(8) sermon (DIV2)
278
Page 38
1328
in the Morning thou shalt say, would God it were Even, and at even thou shalt say, would God it were morning,
in the Morning thou shalt say, would God it were Even, and At even thou shalt say, would God it were morning,
p-acp dt n1 pns21 vm2 vvi, vmd np1 pn31 vbdr av, cc p-acp av pns21 vm2 vvi, vmd np1 pn31 vbdr n1,
(8) sermon (DIV2)
284
Page 39
1289
So Samuel, when God sent him to anoynt David, he discovered this weakness, If Saul should know what I am a doing, he will slay me;
So Samuel, when God sent him to anoint David, he discovered this weakness, If Saul should know what I am a doing, he will slay me;
av np1, c-crq np1 vvd pno31 pc-acp vvi np1, pns31 vvd d n1, cs np1 vmd vvi r-crq pns11 vbm dt vdg, pns31 vmb vvi pno11;
(8) sermon (DIV2)
278
Page 38
1290
therefore he desired to have some other message, under the colour whereof he might put Saul off.
Therefore he desired to have Some other message, under the colour whereof he might put Saul off.
av pns31 vvd pc-acp vhi d j-jn n1, p-acp dt n1 c-crq pns31 vmd vvi np1 a-acp.
(8) sermon (DIV2)
278
Page 38
1291
So Peter out of a sudden apprehension of death, and fear of it, he denyed his Master:
So Peter out of a sudden apprehension of death, and Fear of it, he denied his Master:
np1 np1 av pp-f dt j n1 pp-f n1, cc n1 pp-f pn31, pns31 vvd po31 n1:
(8) sermon (DIV2)
278
Page 38
1292
This weakness of spirit is in man naturally.
This weakness of Spirit is in man naturally.
d n1 pp-f n1 vbz p-acp n1 av-j.
(8) sermon (DIV2)
278
Page 38
1293
Further, there is another thing that causeth this natural fear, and that is, the unacquaintedness men have with Death, there is somewhat in this matter, that is strange to men;
Further, there is Another thing that Causes this natural Fear, and that is, the unacquaintedness men have with Death, there is somewhat in this matter, that is strange to men;
jc, pc-acp vbz j-jn n1 cst vvz d j n1, cc d vbz, dt n1 n2 vhb p-acp n1, pc-acp vbz av p-acp d n1, cst vbz j p-acp n2;
(8) sermon (DIV2)
279
Page 38
1294
notwithstanding they hear, and see many die before them daily, they hear things spoken of by the Minister,
notwithstanding they hear, and see many die before them daily, they hear things spoken of by the Minister,
c-acp pns32 vvb, cc vvi d vvi p-acp pno32 av-j, pns32 vvb n2 vvn pp-f p-acp dt n1,
(8) sermon (DIV2)
279
Page 38
1295
and they read the Scripture, & many excellent comforts, but who hath seen these? what becometh of these men? they see Death the strict Porter of the world, let men out of the earth,
and they read the Scripture, & many excellent comforts, but who hath seen these? what Becometh of these men? they see Death the strict Porter of the world, let men out of the earth,
cc pns32 vvb dt n1, cc d j n2, cc-acp r-crq vhz vvn d? q-crq vvz pp-f d n2? pns32 vvb n1 dt j n1 pp-f dt n1, vvb n2 av pp-f dt n1,
(8) sermon (DIV2)
279
Page 38
1296
but he locks the door of the Grave upon them, and none cometh back again to tell what is done in that place of silence, to tell what is become of men,
but he locks the door of the Grave upon them, and none comes back again to tell what is done in that place of silence, to tell what is become of men,
cc-acp pns31 vvz dt n1 pp-f dt j p-acp pno32, cc pix vvz av av pc-acp vvi r-crq vbz vdn p-acp d n1 pp-f n1, pc-acp vvi r-crq vbz vvn pp-f n2,
(8) sermon (DIV2)
279
Page 38
1297
when they are in the Grave, how they speed in that world of souls; there is no man returneth from the dead to report these things to them.
when they Are in the Grave, how they speed in that world of Souls; there is no man returns from the dead to report these things to them.
c-crq pns32 vbr p-acp dt j, c-crq pns32 vvb p-acp d n1 pp-f n2; pc-acp vbz dx n1 vvz p-acp dt j pc-acp vvi d n2 p-acp pno32.
(8) sermon (DIV2)
279
Page 38
1298
Now this affecteth the natural man, nay all men naturally are affected with the fearful apprehension of death,
Now this affects the natural man, nay all men naturally Are affected with the fearful apprehension of death,
av d vvz dt j n1, uh-x d n2 av-j vbr vvn p-acp dt j n1 pp-f n1,
(8) sermon (DIV2)
279
Page 38
1299
because they know not what will come after, as the natural man speaks in Ecclesiastes.
Because they know not what will come After, as the natural man speaks in Ecclesiastes.
c-acp pns32 vvb xx r-crq vmb vvi a-acp, p-acp dt j n1 vvz p-acp n2.
(8) sermon (DIV2)
279
Page 38
1300
When Joram set out a watch-man to see what was abroad, and spied an army coming, he sent a servant,
When Jhoram Set out a watchman to see what was abroad, and spied an army coming, he sent a servant,
c-crq np1 vvn av dt n1 pc-acp vvi r-crq vbds av, cc vvd dt n1 vvg, pns31 vvd dt n1,
(8) sermon (DIV2)
279
Page 38
1301
but Jehu biddeth him go behind him, he sendeth another, and he goeth behind him still:
but Jehu bids him go behind him, he sends Another, and he Goes behind him still:
cc-acp np1 vvz pno31 vvi p-acp pno31, pns31 vvz j-jn, cc pns31 vvz p-acp pno31 av:
(8) sermon (DIV2)
279
Page 38
1302
saith he, I see the men go but they come not back:
Says he, I see the men go but they come not back:
vvz pns31, pns11 vvb dt n2 vvb cc-acp pns32 vvb xx av:
(8) sermon (DIV2)
279
Page 38
1303
the Text saith, he was afraid. Make ready the Chariot, saith Joram; If this be the issue that men go,
the Text Says, he was afraid. Make ready the Chariot, Says Jhoram; If this be the issue that men go,
dt n1 vvz, pns31 vbds j. n1 j dt n1, vvz np1; cs d vbb dt n1 cst n2 vvb,
(8) sermon (DIV2)
279
Page 38
1304
but never come back again, it is high time to look about us. Certainly (beloved) such are the apprehensions of death:
but never come back again, it is high time to look about us. Certainly (Beloved) such Are the apprehensions of death:
cc-acp av-x vvb av av, pn31 vbz j n1 pc-acp vvi p-acp pno12. av-j (j-vvn) d vbr dt n2 pp-f n1:
(8) sermon (DIV2)
279
Page 38
1305
We see men (saith the natural man) go down to the Grave, and not come back again, we see that a man ceaseth to be,
We see men (Says the natural man) go down to the Grave, and not come back again, we see that a man ceases to be,
pns12 vvb n2 (vvz dt j n1) vvb a-acp p-acp dt j, cc xx vvi av av, pns12 vvb cst dt n1 vvz pc-acp vbi,
(8) sermon (DIV2)
279
Page 38
1306
and to do those actions that we do, when we are upon the earth, therefore let us consider the matter more seriously.
and to do those actions that we do, when we Are upon the earth, Therefore let us Consider the matter more seriously.
cc pc-acp vdi d n2 cst pns12 vdb, c-crq pns12 vbr p-acp dt n1, av vvb pno12 vvi dt n1 av-dc av-j.
(8) sermon (DIV2)
279
Page 38
1307
When the Captain of the fifty, that came to the Mount to Elijah, saw the two former Captaines, and their companies consumed, saw that they were all dead, that they ceased to be,
When the Captain of the fifty, that Come to the Mount to Elijah, saw the two former Captains, and their companies consumed, saw that they were all dead, that they ceased to be,
c-crq dt n1 pp-f dt crd, cst vvd p-acp dt vvb p-acp np1, vvd dt crd j n2, cc po32 n2 vvn, vvd cst pns32 vbdr d j, cst pns32 vvd pc-acp vbi,
(8) sermon (DIV2)
279
Page 38
1308
but he saw not what became of them afterward, therefore he cometh with fear to the Prophet,
but he saw not what became of them afterwards, Therefore he comes with Fear to the Prophet,
cc-acp pns31 vvd xx r-crq vvd pp-f pno32 av, av pns31 vvz p-acp n1 p-acp dt n1,
(8) sermon (DIV2)
279
Page 38
1309
and intreateth him that his life might be precious in his sight. All strange things we know affect men, and every thing, as it is more strange;
and intreateth him that his life might be precious in his sighed. All strange things we know affect men, and every thing, as it is more strange;
cc vvz pno31 cst po31 n1 vmd vbi j p-acp po31 n1. d j n2 pns12 vvb vvi n2, cc d n1, c-acp pn31 vbz av-dc j;
(8) sermon (DIV2)
279
Page 38
1310
so it more affecteth man naturally:
so it more affects man naturally:
av pn31 av-dc vvz n1 av-j:
(8) sermon (DIV2)
280
Page 38
1311
Let there but come a beast out of the Wildernesse, assoon as ever he cometh unto a man and seeth him, he flieth from him,
Let there but come a beast out of the Wilderness, As soon as ever he comes unto a man and sees him, he flies from him,
vvb a-acp p-acp vvi dt n1 av pp-f dt n1, av c-acp av pns31 vvz p-acp dt n1 cc vvz pno31, pns31 vvz p-acp pno31,
(8) sermon (DIV2)
280
Page 38
1312
because he is not used to the sight of man, it is strange to him;
Because he is not used to the sighed of man, it is strange to him;
c-acp pns31 vbz xx vvn p-acp dt n1 pp-f n1, pn31 vbz j p-acp pno31;
(8) sermon (DIV2)
280
Page 38
1313
but now take a beast that is brought up in the pasture, in the field, he will come to a man without fear,
but now take a beast that is brought up in the pasture, in the field, he will come to a man without Fear,
cc-acp av vvb dt n1 cst vbz vvn a-acp p-acp dt n1, p-acp dt n1, pns31 vmb vvi p-acp dt n1 p-acp n1,
(8) sermon (DIV2)
280
Page 38
1314
because he is used to the sight of him. So it is here:
Because he is used to the sighed of him. So it is Here:
c-acp pns31 vbz vvn p-acp dt n1 pp-f pno31. av pn31 vbz av:
(8) sermon (DIV2)
280
Page 38
1315
Death is apprehended as a strange thing, as a thing that a man never knew by experience;
Death is apprehended as a strange thing, as a thing that a man never knew by experience;
n1 vbz vvn p-acp dt j n1, c-acp dt n1 cst dt n1 av-x vvd p-acp n1;
(8) sermon (DIV2)
280
Page 38
1316
Men have seen thus much, that people have died, but they never heard of any that came back again to tell them how it fared with them after death.
Men have seen thus much, that people have died, but they never herd of any that Come back again to tell them how it fared with them After death.
n2 vhb vvn av av-d, cst n1 vhb vvn, cc-acp pns32 av-x vvd pp-f d cst vvd av av pc-acp vvi pno32 c-crq pn31 vvd p-acp pno32 p-acp n1.
(8) sermon (DIV2)
280
Page 38
1317
This (I say) that men should go to the place of silence and have all matters hushed, all things kept secret down there, there cometh no report thence, this affecteth men with fear. These are the natural causes.
This (I say) that men should go to the place of silence and have all matters hushed, all things kept secret down there, there comes no report thence, this affects men with Fear. These Are the natural Causes.
d (pns11 vvb) d n2 vmd vvi p-acp dt n1 pp-f n1 cc vhb d n2 vvn, d n2 vvd j-jn p-acp a-acp, a-acp vvz dx n1 av, d vvz n2 p-acp n1. d vbr dt j n2.
(8) sermon (DIV2)
280
Page 38
1318
Secondly, there are other causes within, that affect men with the fear of death, and those are sinful causes.
Secondly, there Are other Causes within, that affect men with the Fear of death, and those Are sinful Causes.
ord, pc-acp vbr j-jn n2 a-acp, cst vvb n2 p-acp dt n1 pp-f n1, cc d vbr j n2.
(8) sermon (DIV2)
282
Page 38
1319
First, the want of the fear of God, and as this is lesse, so the fear of death is more;
First, the want of the Fear of God, and as this is less, so the Fear of death is more;
ord, dt n1 pp-f dt n1 pp-f np1, cc c-acp d vbz av-dc, av dt n1 pp-f n1 vbz dc;
(8) sermon (DIV2)
283
Page 38
1320
Therefore we shall find that wicked men that cast off the fear of God in their lives, they are slavishly held under the fear of death, this you shall see in those examples of Belshazzar, a man that set himself with a high hand against God, went on in a contemptuous course against God,
Therefore we shall find that wicked men that cast off the Fear of God in their lives, they Are slavishly held under the Fear of death, this you shall see in those Examples of Belshazzar, a man that Set himself with a high hand against God, went on in a contemptuous course against God,
av pns12 vmb vvi d j n2 cst vvd a-acp dt n1 pp-f np1 p-acp po32 n2, pns32 vbr av-j vvn p-acp dt n1 pp-f n1, d pn22 vmb vvi p-acp d n2 pp-f np1, dt n1 cst vvd px31 p-acp dt j n1 p-acp np1, vvd a-acp p-acp dt j n1 p-acp np1,
(8) sermon (DIV2)
283
Page 39
1321
and prophaned the holy vessels, when there was a hand writing upon the wall, some terrible thing presented to him, his knees smote together, he could not hold his joynts still:
and Profaned the holy vessels, when there was a hand writing upon the wall, Some terrible thing presented to him, his knees smote together, he could not hold his Joints still:
cc vvn dt j n2, c-crq pc-acp vbds dt n1 vvg p-acp dt n1, d j n1 vvn p-acp pno31, po31 n2 vvd av, pns31 vmd xx vvi po31 n2 av:
(8) sermon (DIV2)
283
Page 39
1322
And so Felix, a man that lived without the fear of God, when he heard of judgment, and other things;
And so Felix, a man that lived without the Fear of God, when he herd of judgement, and other things;
cc av np1, dt n1 cst vvd p-acp dt n1 pp-f np1, c-crq pns31 vvn pp-f n1, cc j-jn n2;
(8) sermon (DIV2)
283
Page 39
1323
the text saith, he trembled; and so likewise Cain, and divers others, I need not stand on it.
the text Says, he trembled; and so likewise Cain, and diverse Others, I need not stand on it.
dt n1 vvz, pns31 vvd; cc av av np1, cc j n2-jn, pns11 vvb xx vvi p-acp pn31.
(8) sermon (DIV2)
283
Page 39
1324
It was one of the Judgments threatned in part, Deut. 28. Because thou dost not fear the the Lord thy God,
It was one of the Judgments threatened in part, Deuteronomy 28. Because thou dost not Fear the the Lord thy God,
pn31 vbds pi pp-f dt n2 vvd p-acp n1, np1 crd c-acp pns21 vd2 xx vvi dt dt n1 po21 n1,
(8) sermon (DIV2)
284
Page 39
1325
therefore wheresoever thou goest, thou shalt find no ease, neither shall the sole of thy foot have any rest,
Therefore wheresoever thou goest, thou shalt find no ease, neither shall the sole of thy foot have any rest,
av c-crq pns21 vv2, pns21 vm2 vvi dx n1, dx vmb dt j pp-f po21 n1 vhb d n1,
(8) sermon (DIV2)
284
Page 39
1326
but the Lord shall give thee a trembling heart, and thy life shall hang in doubt before thee, (that is, thou shalt be in continual fear of death) and thou shalt fear day and night,
but the Lord shall give thee a trembling heart, and thy life shall hang in doubt before thee, (that is, thou shalt be in continual Fear of death) and thou shalt Fear day and night,
cc-acp dt n1 vmb vvi pno21 dt j-vvg n1, cc po21 n1 vmb vvi p-acp n1 p-acp pno21, (cst vbz, pns21 vm2 vbi p-acp j n1 pp-f n1) cc pns21 vm2 vvi n1 cc n1,
(8) sermon (DIV2)
284
Page 39
1327
and shall have none assurance of thy life;
and shall have none assurance of thy life;
cc vmb vhi pix n1 pp-f po21 n1;
(8) sermon (DIV2)
284
Page 39
1329
because of the fear of thine heart wherewith thou shalt fear; and for the sight of thine eyes which thou shalt see. This is the first thing.Because of the Fear of thine heart wherewith thou shalt Fear; and for the sighed of thine eyes which thou shalt see. This is the First thing.
c-acp pp-f dt n1 pp-f po21 n1 c-crq pns21 vm2 vvi; cc p-acp dt n1 pp-f po21 n2 r-crq pns21 vm2 vvi. d vbz dt ord n1.
(8) sermon (DIV2)
284
Page 39
1330
Secondly, another thing is this, when mens hearts are too much glued to the world,
Secondly, Another thing is this, when men's hearts Are too much glued to the world,
ord, j-jn n1 vbz d, c-crq ng2 n2 vbr av av-d vvn p-acp dt n1,
(8) sermon (DIV2)
285
Page 39
1331
and mark it, according as there is worldly affections, and worldly-mindedness in the the hearts of Gods servants,
and mark it, according as there is worldly affections, and Worldly-mindedness in the the hearts of God's Servants,
cc vvb pn31, vvg a-acp pc-acp vbz j n2, cc j p-acp dt dt n2 pp-f npg1 n2,
(8) sermon (DIV2)
285
Page 39
1332
so the feare of Death is more in them: according to the strength of the one, is the fear of the other.
so the Fear of Death is more in them: according to the strength of the one, is the Fear of the other.
av dt n1 pp-f n1 vbz av-dc p-acp pno32: vvg p-acp dt n1 pp-f dt crd, vbz dt n1 pp-f dt j-jn.
(8) sermon (DIV2)
285
Page 39
1333
What is it that disquieteth men ordinarily, and makes them that they cannot think of Death with comfort,
What is it that disquieteth men ordinarily, and makes them that they cannot think of Death with Comfort,
q-crq vbz pn31 cst vvz n2 av-j, cc vvz pno32 cst pns32 vmbx vvi pp-f n1 p-acp n1,
(8) sermon (DIV2)
285
Page 39
1334
but this? now they must lose their company, part with all their freinds when they die once.
but this? now they must loose their company, part with all their Friends when they die once.
cc-acp d? av pns32 vmb vvi po32 n1, vvb p-acp d po32 n2 c-crq pns32 vvb a-acp.
(8) sermon (DIV2)
285
Page 39
1335
Hezekiah complained of that, I shall see man no more (saith he) with the inhabitants of the world. Hezekiah complained of that, I shall see man no more (Says he) with the inhabitants of the world.
np1 vvd pp-f d, pns11 vmb vvi n1 av-dx dc (vvz pns31) p-acp dt n2 pp-f dt n1.
(8) sermon (DIV2)
285
Page 39
1336
This I say, is that that affecteth the heart exceedingly, that they must lose all their freinds, specially when husband and wife must part, parents and children must part,
This I say, is that that affects the heart exceedingly, that they must loose all their Friends, specially when husband and wife must part, Parents and children must part,
d pns11 vvb, vbz d cst vvz dt n1 av-vvg, cst pns32 vmb vvi d po32 n2, av-j c-crq n1 cc n1 vmb vvi, n2 cc n2 vmb vvi,
(8) sermon (DIV2)
285
Page 39
1337
and familiar and deare acquaintance must part, this causeth the fear of death, because the heart is too much set upon the creature.
and familiar and deer acquaintance must part, this Causes the Fear of death, Because the heart is too much Set upon the creature.
cc j-jn cc j-jn n1 vmb vvi, d vvz dt vvb pp-f n1, p-acp dt n1 vbz av av-d vvn p-acp dt n1.
(8) sermon (DIV2)
285
Page 39
1338
So likewise worldly business, when a man loveth much employment, much business, he cannot abide to think of death,
So likewise worldly business, when a man loves much employment, much business, he cannot abide to think of death,
av av j n1, c-crq dt n1 vvz d n1, d n1, pns31 vmbx vvi pc-acp vvi pp-f n1,
(8) sermon (DIV2)
285
Page 39
1339
Why so? because all work, all enterprises cease in the grave, (as Job saith) A man hath neither the works of his hands,
Why so? Because all work, all enterprises cease in the grave, (as Job Says) A man hath neither the works of his hands,
uh-crq av? c-acp d n1, d n2 vvb p-acp dt n1, (c-acp n1 vvz) dt n1 vhz av-dx dt n2 pp-f po31 n2,
(8) sermon (DIV2)
285
Page 39
1340
nor the enterprises of his head in the grave, all actions cease, both of the mind and body there.
nor the enterprises of his head in the grave, all actions cease, both of the mind and body there.
ccx dt n2 pp-f po31 n1 p-acp dt n1, d n2 vvi, d pp-f dt n1 cc n1 a-acp.
(8) sermon (DIV2)
285
Page 39
1341
So when a mans heart is set upon pleasures below, there is neither love nor hatred in the grave (saith Solomon ) That is, those things that affected the heart that men love, they cease there, all his pleasures and comforts are gone.
So when a men heart is Set upon pleasures below, there is neither love nor hatred in the grave (Says Solomon) That is, those things that affected the heart that men love, they cease there, all his pleasures and comforts Are gone.
av c-crq dt ng1 n1 vbz vvn p-acp n2 a-acp, a-acp vbz dx n1 ccx n1 p-acp dt j (vvz np1) cst vbz, d n2 cst vvd dt n1 cst n2 vvb, pns32 vvb a-acp, d po31 n2 cc n2 vbr vvn.
(8) sermon (DIV2)
285
Page 39
1342
So if a man love honour, and applause amongst men, it ceaseth in the grave, all honour there is laid in the dust, contempt is cast upon Princes:
So if a man love honour, and applause among men, it ceases in the grave, all honour there is laid in the dust, contempt is cast upon Princes:
av cs dt n1 vvb n1, cc n1 p-acp n2, pn31 vvz p-acp dt n1, d n1 pc-acp vbz vvn p-acp dt n1, n1 vbz vvn p-acp n2:
(8) sermon (DIV2)
285
Page 39
1343
this is that that affecteth men exceedingly, that they shall lose their honours and pleasures,
this is that that affects men exceedingly, that they shall loose their honours and pleasures,
d vbz d cst vvz n2 av-vvg, cst pns32 vmb vvi po32 n2 cc n2,
(8) sermon (DIV2)
285
Page 39
1344
and acquaintance, and business, and all when they come to the grave, and that because mens hearts are set too much upon these things. That is the second reason.
and acquaintance, and business, and all when they come to the grave, and that Because men's hearts Are Set too much upon these things. That is the second reason.
cc n1, cc n1, cc d c-crq pns32 vvb p-acp dt n1, cc cst p-acp ng2 n2 vbr vvn av av-d p-acp d n2. cst vbz dt ord n1.
(8) sermon (DIV2)
285
Page 39
1345
There is a third thing, which is a sinful cause of this fear of Death, and that is the want of Assurance.
There is a third thing, which is a sinful cause of this Fear of Death, and that is the want of Assurance.
pc-acp vbz dt ord n1, r-crq vbz dt j n1 pp-f d n1 pp-f n1, cc d vbz dt n1 pp-f n1.
(8) sermon (DIV2)
286
Page 39
1346
There be two things that a man not being assured of, makes him fear Death;
There be two things that a man not being assured of, makes him Fear Death;
pc-acp vbi crd n2 cst dt n1 xx vbg vvn pp-f, vvz pno31 vvi n1;
(8) sermon (DIV2)
286
Page 39
1347
and these may be in the children of God, and as they are more in any one,
and these may be in the children of God, and as they Are more in any one,
cc d vmb vbi p-acp dt n2 pp-f np1, cc c-acp pns32 vbr av-dc p-acp d crd,
(8) sermon (DIV2)
286
Page 39
1348
so the fear of death is more in them.
so the Fear of death is more in them.
av dt n1 pp-f n1 vbz av-dc p-acp pno32.
(8) sermon (DIV2)
286
Page 39
1349
The first is, when they are not assured of reconciliation with God, that God is at peace with them, pleased with them in Christ.
The First is, when they Are not assured of reconciliation with God, that God is At peace with them, pleased with them in christ.
dt ord vbz, c-crq pns32 vbr xx vvn pp-f n1 p-acp np1, cst np1 vbz p-acp n1 p-acp pno32, vvn p-acp pno32 p-acp np1.
(8) sermon (DIV2)
287
Page 39
1350
The want of this assurance makes death fearful, for now they look upon Death, as a Sergeant, as a Jaylor;
The want of this assurance makes death fearful, for now they look upon Death, as a sergeant, as a Jailor;
dt n1 pp-f d n1 vvz n1 j, c-acp av pns32 vvb p-acp n1, c-acp dt n1, c-acp dt n1;
(8) sermon (DIV2)
287
Page 39
1351
either it is a Sergeant to take them off their present comforrs, or as a Jaylor to hold them under those bonds and fetters, that they would fain escape:
either it is a sergeant to take them off their present comforrs, or as a Jailor to hold them under those bonds and fetters, that they would fain escape:
av-d pn31 vbz dt n1 pc-acp vvi pno32 p-acp po32 j vvz, cc p-acp dt n1 pc-acp vvi pno32 p-acp d n2 cc n2, cst pns32 vmd av-j vvi:
(8) sermon (DIV2)
287
Page 39
1352
Now when a man looks upon Death either way, it is terrible. As a Sergeant;
Now when a man looks upon Death either Way, it is terrible. As a sergeant;
av c-crq dt n1 vvz p-acp n1 d n1, pn31 vbz j. p-acp dt n1;
(8) sermon (DIV2)
287
Page 39
1353
so the rich man in the Gospel, This night they shall fetch thy soul from thee:
so the rich man in the Gospel, This night they shall fetch thy soul from thee:
av dt j n1 p-acp dt n1, d n1 pns32 vmb vvi po21 n1 p-acp pno21:
(8) sermon (DIV2)
287
Page 39
1354
they shall come to thee as a Sergeant to a Debtour, to require a debt, they shall require thy soul of thee; they shall come to thee as a sergeant to a Debtor, to require a debt, they shall require thy soul of thee;
pns32 vmb vvi p-acp pno21 p-acp dt n1 p-acp dt n1, pc-acp vvi dt n1, pns32 vmb vvi po21 n1 pp-f pno21;
(8) sermon (DIV2)
287
Page 39
1355
Now, we all know, that a man that is in debt, and either hath not to pay,
Now, we all know, that a man that is in debt, and either hath not to pay,
av, pns12 d vvb, cst dt n1 cst vbz p-acp n1, cc d vhz xx p-acp n1,
(8) sermon (DIV2)
287
Page 39
1356
or is unwilling to part with that he hath, such a man cannot indure the sight of a Sergeant above all men,
or is unwilling to part with that he hath, such a man cannot endure the sighed of a sergeant above all men,
cc vbz j pc-acp vvi p-acp cst pns31 vhz, d dt n1 vmbx vvi dt n1 pp-f dt n1 p-acp d n2,
(8) sermon (DIV2)
287
Page 39
1357
because he cometh to fetch that from him, that he would not part with. Or if he look upon Death as a Jaylor, so Christ saith;
Because he comes to fetch that from him, that he would not part with. Or if he look upon Death as a Jailor, so christ Says;
c-acp pns31 vvz pc-acp vvi cst p-acp pno31, cst pns31 vmd xx vvi p-acp. cc cs pns31 vvb p-acp n1 p-acp dt n1, av np1 vvz;
(8) sermon (DIV2)
287
Page 39
1358
Agree with thy adversary quickly, lest he deliver thee to the Judg, and he give thee to the Jaylor, and then he holdeth thee in prison from whence thou shalt not go out, till thou hast paid the utmost farthing. Agree with thy adversary quickly, lest he deliver thee to the Judge, and he give thee to the Jailor, and then he holds thee in prison from whence thou shalt not go out, till thou hast paid the utmost farthing.
vvb p-acp po21 n1 av-j, cs pns31 vvi pno21 p-acp dt n1, cc pns31 vvi pno21 p-acp dt n1, cc av pns31 vvz pno21 p-acp n1 p-acp c-crq pns21 vm2 xx vvi av, c-acp pns21 vh2 vvn dt j n1.
(8) sermon (DIV2)
287
Page 40
1359
Now when a man looks on Death as a Jaylor, that holdeth all in the grave, till the great Judg of heaven and earth calleth for them, at the generall day of Assizes, that great day of appearance,
Now when a man looks on Death as a Jailor, that holds all in the grave, till the great Judge of heaven and earth calls for them, At the general day of Assizes, that great day of appearance,
av c-crq dt n1 vvz p-acp n1 p-acp dt n1, cst vvz d p-acp dt n1, c-acp dt j n1 pp-f n1 cc n1 vvz p-acp pno32, p-acp dt j n1 pp-f np1, cst j n1 pp-f n1,
(8) sermon (DIV2)
287
Page 40
1360
when all the world shall be gathered together, and every prison shall give up their prisoners, The sea and the grave shall give up their dead.
when all the world shall be gathered together, and every prison shall give up their Prisoners, The sea and the grave shall give up their dead.
c-crq d dt n1 vmb vbi vvn av, cc d n1 vmb vvi a-acp po32 n2, dt n1 cc dt n1 vmb vvi a-acp po32 j.
(8) sermon (DIV2)
287
Page 40
1361
I say, when a man standeth thus as unreconciled to God, or at least, as one that doth not apprehend this reconciliation, is not perswaded of this, that God is reconciled to him, it is no marvel if Death be terrible to him.
I say, when a man Stands thus as unreconciled to God, or At least, as one that does not apprehend this reconciliation, is not persuaded of this, that God is reconciled to him, it is no marvel if Death be terrible to him.
pns11 vvb, c-crq dt n1 vvz av p-acp j p-acp np1, cc p-acp ds, c-acp pi cst vdz xx vvi d n1, vbz xx vvn pp-f d, cst np1 vbz vvn p-acp pno31, pn31 vbz dx n1 cs n1 vbb j p-acp pno31.
(8) sermon (DIV2)
287
Page 40
1362
Therefore in the sixth of the Revelation;
Therefore in the sixth of the Revelation;
av p-acp dt ord pp-f dt n1;
(8) sermon (DIV2)
287
Page 40
1363
The Kings and Captains, and the great and mighty men, they cryed to the mountains to fall upon them, The Kings and Captains, and the great and mighty men, they cried to the Mountains to fallen upon them,
dt n2 cc n2, cc dt j cc j n2, pns32 vvd p-acp dt n2 pc-acp vvi p-acp pno32,
(8) sermon (DIV2)
287
Page 40
1364
and to hide them, from the presence of the Lamb; Isa. 33.14. because the great day of wrath was come, and who could stand. and to hide them, from the presence of the Lamb; Isaiah 33.14. Because the great day of wrath was come, and who could stand.
cc pc-acp vvi pno32, p-acp dt n1 pp-f dt n1; np1 crd. c-acp dt j n1 pp-f n1 vbds vvn, cc r-crq vmd vvi.
(8) sermon (DIV2)
287
Page 40
1365
So we see in 33. Isa. 14. there is crying out concerning the coming of God, the sinners in Sion, the hypocrites are afraid, what is their fear!
So we see in 33. Isaiah 14. there is crying out Concerning the coming of God, the Sinners in Sion, the Hypocrites Are afraid, what is their Fear!
av pns12 vvb p-acp crd np1 crd a-acp vbz vvg av vvg dt n-vvg pp-f np1, dt n2 p-acp np1, dt n2 vbr j, r-crq vbz po32 n1!
(8) sermon (DIV2)
287
Page 40
1366
who shall dwell with everlasting burnings? and who shall remain with cousuming fire? when they shall see nothing but terrour and wrath in God, fire and consumption,who shall dwell with everlasting burnings? and who shall remain with cousuming fire? when they shall see nothing but terror and wrath in God, fire and consumption,
r-crq vmb vvi p-acp j n2? cc q-crq vmb vvi p-acp j-vvg n1? c-crq pns32 vmb vvi pix cc-acp n1 cc n1 p-acp np1, n1 cc n1,
(8) sermon (DIV2)
287
Page 40
1369
and the Saints of God, so farre as they are defective in the assurance of Gods love,
and the Saints of God, so Far as they Are defective in the assurance of God's love,
cc dt n2 pp-f np1, av av-j c-acp pns32 vbr j p-acp dt n1 pp-f npg1 n1,
(8) sermon (DIV2)
287
Page 40
1370
so farre they conceive themselves in the state of Hypocrites, and therefore they are so full of fears.
so Far they conceive themselves in the state of Hypocrites, and Therefore they Are so full of fears.
av av-j pns32 vvb px32 p-acp dt n1 pp-f n2, cc av pns32 vbr av j pp-f n2.
(8) sermon (DIV2)
287
Page 40
1371
Again, a second thing that they stand unresolved of, is concerning the future estates of their souls and bodies after death, they are not sure of this, that there is a better condition afterwards:
Again, a second thing that they stand unresolved of, is Concerning the future estates of their Souls and bodies After death, they Are not sure of this, that there is a better condition afterwards:
av, dt ord n1 cst pns32 vvb j pp-f, vbz vvg dt j-jn n2 pp-f po32 n2 cc n2 p-acp n1, pns32 vbr xx j pp-f d, cst pc-acp vbz dt jc n1 av:
(8) sermon (DIV2)
288
Page 40
1372
this is that great question, Whither go we? I go now out of the body,
this is that great question, Whither go we? I go now out of the body,
d vbz d j n1, q-crq vvb pns12? pns11 vvb av av pp-f dt n1,
(8) sermon (DIV2)
288
Page 40
1373
and whither then? I go out of the world, and whither then? I am going out of the company of men,
and whither then? I go out of the world, and whither then? I am going out of the company of men,
cc q-crq av? pns11 vvb av pp-f dt n1, cc q-crq av? pns11 vbm vvg av pp-f dt n1 pp-f n2,
(8) sermon (DIV2)
288
Page 40
1374
and whither then? shall I go to Angels and Saints, or to divels? shall I go to Heaven or to Hell? shall I have a beeing or not, in misery or in happiness? They know not what shall become of them, they are unresolved of this point, of their own state to come,
and whither then? shall I go to Angels and Saints, or to Devils? shall I go to Heaven or to Hell? shall I have a being or not, in misery or in happiness? They know not what shall become of them, they Are unresolved of this point, of their own state to come,
cc q-crq av? vmb pns11 vvi p-acp n2 cc n2, cc p-acp n2? vmb pns11 vvi p-acp n1 cc p-acp n1? vmb pns11 vhi dt vbg cc xx, p-acp n1 cc p-acp n1? pns32 vvb xx r-crq vmb vvi pp-f pno32, pns32 vbr j pp-f d n1, pp-f po32 d n1 pc-acp vvi,
(8) sermon (DIV2)
288
Page 40
1375
whether they shall be in happiness or horrour after death, and therefore Death is terrible. You have the point opened;
whither they shall be in happiness or horror After death, and Therefore Death is terrible. You have the point opened;
cs pns32 vmb vbi p-acp n1 cc n1 p-acp n1, cc av n1 vbz j. pn22 vhb dt n1 vvd;
(8) sermon (DIV2)
288
Page 40
1376
I will answer an objection or two, and then come to the use. It may be objected:
I will answer an objection or two, and then come to the use. It may be objected:
pns11 vmb vvi dt n1 cc crd, cc av vvb p-acp dt n1. pn31 vmb vbi vvn:
(8) sermon (DIV2)
288
Page 40
1377
It seemeth the servants of God are not kept under the fear of death: all those that are in the state of grace, have faith; It seems the Servants of God Are not kept under the Fear of death: all those that Are in the state of grace, have faith;
pn31 vvz dt n2 pp-f np1 vbr xx vvn p-acp dt n1 pp-f n1: d d cst vbr p-acp dt n1 pp-f n1, vhb n1;
(8) sermon (DIV2)
289
Page 40
1378
faith, that spendeth these fears, and therefore since they are in the state of beleevers, how can they be held under the fear of death? To this I answer briefly;
faith, that spendeth these fears, and Therefore since they Are in the state of believers, how can they be held under the Fear of death? To this I answer briefly;
n1, cst vvz d n2, cc av c-acp pns32 vbr p-acp dt n1 pp-f n2, q-crq vmb pns32 vbb vvn p-acp dt n1 pp-f n1? p-acp d pns11 vvb av-j;
(8) sermon (DIV2)
289
Page 40
1379
there is faith in all the children of God that are effectually called, but we must know that Faith is considerable two wayes, there is faith in all the children of God that Are effectually called, but we must know that Faith is considerable two ways,
pc-acp vbz n1 p-acp d dt n2 pp-f np1 cst vbr av-j vvn, cc-acp pns12 vmb vvi d n1 vbz j crd n2,
(8) sermon (DIV2)
290
Page 40
1380
first as it is in conflict, and secondly as it is out of conflict.
First as it is in conflict, and secondly as it is out of conflict.
ord c-acp pn31 vbz p-acp n1, cc ord p-acp pn31 vbz av pp-f n1.
(8) sermon (DIV2)
290
Page 40
1381
Now the Faith of Gods servants in conflict, so sometime it is in conflict with fear, and sadness of spirit;
Now the Faith of God's Servants in conflict, so sometime it is in conflict with Fear, and sadness of Spirit;
av dt n1 pp-f npg1 n2 p-acp n1, av av pn31 vbz p-acp n1 p-acp n1, cc n1 pp-f n1;
(8) sermon (DIV2)
290
Page 40
1382
Why art thou cast down oh my soul? Psal. 42. why art thou disquieted within me? &c. Sometime it is in conflict with reason and sense;Why art thou cast down o my soul? Psalm 42. why art thou disquieted within me? etc. Sometime it is in conflict with reason and sense;
c-crq vb2r pns21 vvn a-acp uh po11 n1? np1 crd uh-crq vb2r pns21 vvn p-acp pno11? av av pn31 vbz p-acp n1 p-acp n1 cc n1;
(8) sermon (DIV2)
290
Page 40
1383
thus the people of Israel, when they came into the Wilderness;
thus the people of Israel, when they Come into the Wilderness;
av dt n1 pp-f np1, c-crq pns32 vvd p-acp dt n1;
(8) sermon (DIV2)
290
Page 40
1384
they looked for nothing but dying, and destruction of nature (for sense presented it to them,) therefore saith Moses (which is the voice of faith) Stand still, and see the salvation of God, &c. Now in this conflict the success is doubtful, sometime (as it was between Amalek and Israel fighting together) Amalek prevailed, and Israel had the worst: they looked for nothing but dying, and destruction of nature (for sense presented it to them,) Therefore Says Moses (which is the voice of faith) Stand still, and see the salvation of God, etc. Now in this conflict the success is doubtful, sometime (as it was between Amalek and Israel fighting together) Amalek prevailed, and Israel had the worst:
pns32 vvd p-acp pix cc-acp vvg, cc n1 pp-f n1 (c-acp n1 vvd pn31 p-acp pno32,) av vvz np1 (r-crq vbz dt n1 pp-f n1) vvb av, cc vvi dt n1 pp-f np1, av av p-acp d n1 dt n1 vbz j, av (c-acp pn31 vbds p-acp np1 cc np1 vvg av) np1 vvn, cc np1 vhd dt js:
(8) sermon (DIV2)
290
Page 40
1385
sometime Israel prevailed, and Amalek had the worst, so somtime, Faith prevaileth against sense, and those fears that arise from sense,
sometime Israel prevailed, and Amalek had the worst, so sometime, Faith prevails against sense, and those fears that arise from sense,
av np1 vvd, cc np1 vhd dt js, av av, n1 vvz p-acp n1, cc d n2 cst vvb p-acp n1,
(8) sermon (DIV2)
290
Page 40
1386
and sometime again carnal fears, and Sense prevaileth against Faith; now accordingly are those effects in the hearts of Gods children.
and sometime again carnal fears, and Sense prevails against Faith; now accordingly Are those effects in the hearts of God's children.
cc av av j n2, cc n1 vvz p-acp n1; av av-vvg vbr d n2 p-acp dt n2 pp-f npg1 n2.
(8) sermon (DIV2)
290
Page 40
1387
But secondly, sometime Faith is out of conflict, it now triumpheth in assurance, it is come now to full assurance of Faith,
But secondly, sometime Faith is out of conflict, it now Triumpheth in assurance, it is come now to full assurance of Faith,
p-acp ord, av n1 vbz av pp-f n1, pn31 av vvz p-acp n1, pn31 vbz vvn av p-acp j n1 pp-f n1,
(8) sermon (DIV2)
291
Page 40
1388
as it is called in the Scripture, and then there is nothing so comfortable, and desirable as death it self to the servants of God.
as it is called in the Scripture, and then there is nothing so comfortable, and desirable as death it self to the Servants of God.
c-acp pn31 vbz vvn p-acp dt n1, cc av pc-acp vbz pix av j, cc j c-acp n1 pn31 n1 p-acp dt n2 pp-f np1.
(8) sermon (DIV2)
291
Page 40
1389
So we see David in the 23. Psal. Though I walk through the valley of the shadow of death I will fear none ill,
So we see David in the 23. Psalm Though I walk through the valley of the shadow of death I will Fear none ill,
av pns12 vvb np1 p-acp dt crd np1 cs pns11 vvb p-acp dt n1 pp-f dt n1 pp-f n1 pns11 vmb vvi pi j-jn,
(8) sermon (DIV2)
291
Page 40
1390
for thou Lord art with me: for thou Lord art with me:
c-acp pns21 n1 n1 p-acp pno11:
(8) sermon (DIV2)
291
Page 40
1391
And so the Apostle Saint Paul, triumpheth over all things, Nothing shall separate us from the love of God in Christ,
And so the Apostle Saint Paul, Triumpheth over all things, Nothing shall separate us from the love of God in christ,
cc av dt n1 n1 np1, vvz p-acp d n2, pix vmb vvi pno12 p-acp dt n1 pp-f np1 p-acp np1,
(8) sermon (DIV2)
291
Page 40
1392
neither principalities nor powers, nor life, nor death, nor things to come; neither principalities nor Powers, nor life, nor death, nor things to come;
dx n2 ccx n2, ccx n1, ccx n1, ccx n2 pc-acp vvi;
(8) sermon (DIV2)
291
Page 40
1393
nothing shall do it, the Apostles faith now was out of conflict, it had got the field, the day of Sense,
nothing shall do it, the Apostles faith now was out of conflict, it had god the field, the day of Sense,
pix vmb vdi pn31, dt n2 n1 av vbds av pp-f n1, pn31 vhd vvn dt n1, dt n1 pp-f n1,
(8) sermon (DIV2)
291
Page 40
1394
and now he looks on Death with comfort.
and now he looks on Death with Comfort.
cc av pns31 vvz p-acp n1 p-acp n1.
(8) sermon (DIV2)
291
Page 40
1395
So that I say in that measure that Faith works, in that measure, fear of death ceaseth. Secondly, it may be objected.
So that I say in that measure that Faith works, in that measure, Fear of death ceases. Secondly, it may be objected.
av cst pns11 vvb p-acp d n1 cst n1 vvz, p-acp d n1, n1 pp-f n1 vvz. ord, pn31 vmb vbi vvn.
(8) sermon (DIV2)
291
Page 40
1396
But we see the servants of God are said to love the appearance of our Lord Iesus Christ, and the Apostle Paul is said to desire to be dissolved, and to be with Christ;
But we see the Servants of God Are said to love the appearance of our Lord Iesus christ, and the Apostle Paul is said to desire to be dissolved, and to be with christ;
cc-acp pns12 vvb dt n2 pp-f np1 vbr vvn pc-acp vvi dt n1 pp-f po12 n1 np1 np1, cc dt n1 np1 vbz vvn pc-acp vvi pc-acp vbi vvn, cc pc-acp vbi p-acp np1;
(8) sermon (DIV2)
292
Page 41
1397
How can these stand with the fear of death, under which Gods servants are held? To this I answer briefly.
How can these stand with the Fear of death, under which God's Servants Are held? To this I answer briefly.
c-crq vmb d vvi p-acp dt n1 pp-f n1, p-acp r-crq n2 n2 vbr vvn? p-acp d pns11 vvb av-j.
(8) sermon (DIV2)
292
Page 41
1398
Gods servants must be considered in their desires two waies. First, in their general desires; Secondly, in a particular state wherein they are. God's Servants must be considered in their Desires two ways. First, in their general Desires; Secondly, in a particular state wherein they Are.
npg1 n2 vmb vbi vvn p-acp po32 n2 crd n2. ord, p-acp po32 j n2; ord, p-acp dt j n1 c-crq pns32 vbr.
(8) sermon (DIV2)
293
Page 41
1399
In their general course, their desire is most for the appearing of Christ, they most desire to be with him as best for them: but take them in some particular state wherein they are less provided,
In their general course, their desire is most for the appearing of christ, they most desire to be with him as best for them: but take them in Some particular state wherein they Are less provided,
p-acp po32 j n1, po32 n1 vbz av-ds p-acp dt vvg pp-f np1, pns32 av-ds vvb pc-acp vbi p-acp pno31 p-acp av-js p-acp pno32: p-acp vvi pno32 p-acp d j n1 c-crq pns32 vbr dc vvn,
(8) sermon (DIV2)
293
Page 41
1400
and less fitted and prepared, then, they may be at a stand in their desires, they may have the fear of death in them.
and less fitted and prepared, then, they may be At a stand in their Desires, they may have the Fear of death in them.
cc av-dc vvn cc vvn, av, pns32 vmb vbi p-acp dt n1 p-acp po32 n2, pns32 vmb vhi dt n1 pp-f n1 p-acp pno32.
(8) sermon (DIV2)
293
Page 41
1401
As a wife, her general desire is for nothing so much as for the presence of her husband,
As a wife, her general desire is for nothing so much as for the presence of her husband,
p-acp dt n1, po31 j n1 vbz p-acp pix av av-d c-acp p-acp dt n1 pp-f po31 n1,
(8) sermon (DIV2)
293
Page 41
1402
yet she may be under some particular unfitness, there may be something or other in the way, that she would not have him come in at that instant,
yet she may be under Some particular unfitness, there may be something or other in the Way, that she would not have him come in At that instant,
av pns31 vmb vbi p-acp d j n1, pc-acp vmb vbi pi cc n-jn p-acp dt n1, cst pns31 vmd xx vhi pno31 vvn p-acp p-acp d n-jn,
(8) sermon (DIV2)
293
Page 41
1403
though her desire be for nothing so much as for his company.
though her desire be for nothing so much as for his company.
cs po31 n1 vbi p-acp pix av av-d c-acp p-acp po31 n1.
(8) sermon (DIV2)
293
Page 41
1404
So it may be the case of the servants of God, they may say somtimes, Lord spare me a little before I go hence, to strengthen my faith, to perfect my repentance and holiness, to do some particular work, and the like.
So it may be the case of the Servants of God, they may say sometimes, Lord spare me a little before I go hence, to strengthen my faith, to perfect my Repentance and holiness, to do Some particular work, and the like.
av pn31 vmb vbi dt n1 pp-f dt n2 pp-f np1, pns32 vmb vvi av, n1 vvb pno11 dt j c-acp pns11 vvb av, pc-acp vvi po11 n1, pc-acp vvi po11 n1 cc n1, pc-acp vdi d j n1, cc dt j.
(8) sermon (DIV2)
293
Page 41
1405
David considered this, that there was something that he might doe that he had not done,David considered this, that there was something that he might do that he had not done,
np1 vvn d, cst a-acp vbds pi cst pns31 vmd vdi cst pns31 vhd xx vdn,
(8) sermon (DIV2)
293
Page 41
1462
as if death should seize upon us in that business, that we might be found well-doing; that is,
as if death should seize upon us in that business, that we might be found welldoing; that is,
c-acp cs n1 vmd vvi p-acp pno12 p-acp d n1, cst pns12 vmd vbi vvn n1; cst vbz,
(8) sermon (DIV2)
305
Page 42
1406
and that he would faine doe before he went: and so Hezekiah, and the rest of the servants of God. The point is clear. I come to the Application.
and that he would feign do before he went: and so Hezekiah, and the rest of the Servants of God. The point is clear. I come to the Application.
cc cst pns31 vmd av-j vdi a-acp pns31 vvd: cc av np1, cc dt n1 pp-f dt n2 pp-f np1. dt n1 vbz j. pns11 vvb p-acp dt n1.
(8) sermon (DIV2)
293
Page 41
1407
It shall be a word of exhortation (to cut of other uses) and that is this.
It shall be a word of exhortation (to Cut of other uses) and that is this.
pn31 vmb vbi dt n1 pp-f n1 (pc-acp vvi pp-f j-jn n2) cc d vbz d.
(8) sermon (DIV2)
294
Page 41
1408
To stir up the servants of God, that if they be disposed to distempers under which they are held, that they are afraid to die, that therefore they labour by all good meanes, to shake off the feare of death. Why? Consider and note well those two things that are in the Text. To stir up the Servants of God, that if they be disposed to distempers under which they Are held, that they Are afraid to die, that Therefore they labour by all good means, to shake off the Fear of death. Why? Consider and note well those two things that Are in the Text.
pc-acp vvi a-acp dt n2 pp-f np1, cst cs pns32 vbb vvn p-acp n2 p-acp r-crq pns32 vbr vvn, cst pns32 vbr j pc-acp vvi, cst av pns32 vvb p-acp d j n2, pc-acp vvi a-acp dt n1 pp-f n1. q-crq? np1 cc vvi av d crd n2 cst vbr p-acp dt np1
(8) sermon (DIV2)
295
Page 41
1409
The first is this, that it is an uncomfortable state to be held under the feare of Death, you see it is called a Bondage here,
The First is this, that it is an uncomfortable state to be held under the Fear of Death, you see it is called a Bondage Here,
dt ord vbz d, cst pn31 vbz dt j n1 pc-acp vbi vvn p-acp dt n1 pp-f n1, pn22 vvb pn31 vbz vvn dt n1 av,
(8) sermon (DIV2)
296
Page 41
1410
and that is enough to show the uncomfortableness of it, he saith, by the feare of death, they were held in bondage all their life long.
and that is enough to show the uncomfortableness of it, he Says, by the Fear of death, they were held in bondage all their life long.
cc d vbz av-d pc-acp vvi dt n1 pp-f pn31, pns31 vvz, p-acp dt n1 pp-f n1, pns32 vbdr vvn p-acp n1 d po32 n1 av-j.
(8) sermon (DIV2)
296
Page 41
1411
Now the fear of Death is a bondage principally in these two respects, first, because it is with them,
Now the Fear of Death is a bondage principally in these two respects, First, Because it is with them,
av dt n1 pp-f n1 vbz dt n1 av-j p-acp d crd n2, ord, c-acp pn31 vbz p-acp pno32,
(8) sermon (DIV2)
297
Page 41
1412
as it is with a Bond-slave.
as it is with a Bondslave.
c-acp pn31 vbz p-acp dt n1.
(8) sermon (DIV2)
297
Page 41
1413
A Bond-slave is afraid to looke on him that hath the command of him, he apprehendeth him as no freind,
A Bondslave is afraid to look on him that hath the command of him, he apprehendeth him as no friend,
dt n1 vbz j pc-acp vvi p-acp pno31 cst vhz dt n1 pp-f pno31, pns31 vvz pno31 p-acp dx n1,
(8) sermon (DIV2)
297
Page 41
1414
therefore he doth not love to looke on him:
Therefore he does not love to look on him:
av pns31 vdz xx vvi pc-acp vvi p-acp pno31:
(8) sermon (DIV2)
297
Page 41
1415
so it is in this case, when a man lookes upon Death as a thing that is no freind to him, he cannot abide to look on him, every thought of Death, is a presenting of death to him,
so it is in this case, when a man looks upon Death as a thing that is no friend to him, he cannot abide to look on him, every Thought of Death, is a presenting of death to him,
av pn31 vbz p-acp d n1, c-crq dt n1 vvz p-acp n1 p-acp dt n1 cst vbz dx n1 p-acp pno31, pns31 vmbx vvi pc-acp vvi p-acp pno31, d n1 pp-f n1, vbz dt vvg pp-f n1 p-acp pno31,
(8) sermon (DIV2)
297
Page 41
1416
and it is a miserable bondage, when a man cannot present Death to himself without fear.
and it is a miserable bondage, when a man cannot present Death to himself without Fear.
cc pn31 vbz dt j n1, c-crq dt n1 vmbx vvi n1 p-acp px31 p-acp n1.
(8) sermon (DIV2)
297
Page 41
1417
Secondly, there is this in it that makes it a bondage, it holdeth downe the spirit of a man.
Secondly, there is this in it that makes it a bondage, it holds down the Spirit of a man.
ord, pc-acp vbz d p-acp pn31 cst vvz pn31 dt n1, pn31 vvz a-acp dt n1 pp-f dt n1.
(8) sermon (DIV2)
298
Page 41
1418
A bond-slave (you know) is bound with fetters and chaines in his captivity, so that he hath neither freedome of spirit, nor freedome of action:
A bondslave (you know) is bound with fetters and chains in his captivity, so that he hath neither freedom of Spirit, nor freedom of actium:
dt n1 (pn22 vvb) vbz vvn p-acp n2 cc n2 p-acp po31 n1, av cst pns31 vhz dx n1 pp-f n1, ccx n1 pp-f n1:
(8) sermon (DIV2)
298
Page 41
1419
So it is with a man that is held under the fear of death, he cannot doe what he would, he cannot rejoyce in God;
So it is with a man that is held under the Fear of death, he cannot do what he would, he cannot rejoice in God;
av pn31 vbz p-acp dt n1 cst vbz vvn p-acp dt n1 pp-f n1, pns31 vmbx vdi q-crq pns31 vmd, pns31 vmbx vvi p-acp np1;
(8) sermon (DIV2)
298
Page 41
1420
he cannot delight in the apprehension of glory to come, he cannot entertain a thought of parting with things present, with that security,
he cannot delight in the apprehension of glory to come, he cannot entertain a Thought of parting with things present, with that security,
pns31 vmbx vvi p-acp dt n1 pp-f n1 pc-acp vvi, pns31 vmbx vvi dt n1 pp-f vvg p-acp n2 j, p-acp d n1,
(8) sermon (DIV2)
298
Page 41
1421
and comfort of heart, that he should doe, and all because this fear, (as the setters) bindeth his hands and his feet, and keepeth him in bondage.
and Comfort of heart, that he should do, and all Because this Fear, (as the setters) binds his hands and his feet, and Keepeth him in bondage.
cc n1 pp-f n1, cst pns31 vmd vdi, cc d c-acp d n1, (c-acp dt n2) vvz po31 n2 cc po31 n2, cc vvz pno31 p-acp n1.
(8) sermon (DIV2)
298
Page 41
1422
This is the first thing, the fear of death, to be held under it, it is an uncomfortable state.
This is the First thing, the Fear of death, to be held under it, it is an uncomfortable state.
d vbz dt ord n1, dt n1 pp-f n1, pc-acp vbi vvn p-acp pn31, pn31 vbz dt j n1.
(8) sermon (DIV2)
298
Page 41
1423
Secondly, as it is uncomfortable, so it is possible that the servants of God, may be free from these fears under which they are held.
Secondly, as it is uncomfortable, so it is possible that the Servants of God, may be free from these fears under which they Are held.
ord, p-acp pn31 vbz j, av pn31 vbz j cst dt n2 pp-f np1, vmb vbi j p-acp d n2 p-acp r-crq pns32 vbr vvn.
(8) sermon (DIV2)
299
Page 41
1463
when a man followeth his earthly business with a heavenly mind, when he keepeth to the rule of righteousness,
when a man follows his earthly business with a heavenly mind, when he Keepeth to the Rule of righteousness,
c-crq dt n1 vvz po31 j n1 p-acp dt j n1, c-crq pns31 vvz p-acp dt n1 pp-f n1,
(8) sermon (DIV2)
305
Page 42
1424
We see the text sheweth it, Christ came for this end, that having destroyed him that hath the power of death, that is the devil, he might deliver those, that for fear of death were held under bondage.
We see the text shows it, christ Come for this end, that having destroyed him that hath the power of death, that is the Devil, he might deliver those, that for Fear of death were held under bondage.
pns12 vvb dt n1 vvz pn31, np1 vvd p-acp d n1, cst vhg vvn pno31 cst vhz dt n1 pp-f n1, cst vbz dt n1, pns31 vmd vvi d, cst p-acp n1 pp-f n1 vbdr vvn p-acp n1.
(8) sermon (DIV2)
299
Page 41
1425
Did Christ come for this end? then it is possible to be had, for certainly Christ would not lose his end he came for:
Did christ come for this end? then it is possible to be had, for Certainly christ would not loose his end he Come for:
vdd np1 vvi p-acp d n1? cs pn31 vbz j pc-acp vbi vhn, c-acp av-j np1 vmd xx vvi po31 n1 pns31 vvd p-acp:
(8) sermon (DIV2)
299
Page 41
1426
this was his end, not only to deliver them from eternal death but also from the fear of temporal death; It is possible therefore;
this was his end, not only to deliver them from Eternal death but also from the Fear of temporal death; It is possible Therefore;
d vbds po31 n1, xx av-j pc-acp vvi pno32 p-acp j n1 p-acp av p-acp dt n1 pp-f j n1; pn31 vbz j av;
(8) sermon (DIV2)
299
Page 41
1427
The servants of God have found it, and therefore you shall see them brought in insulting,
The Servants of God have found it, and Therefore you shall see them brought in insulting,
dt n2 pp-f np1 vhb vvn pn31, cc av pn22 vmb vvi pno32 vvd p-acp j-vvg,
(8) sermon (DIV2)
299
Page 41
1428
and triumphing, and glorying over Death;
and triumphing, and glorying over Death;
cc vvg, cc vvg p-acp n1;
(8) sermon (DIV2)
299
Page 41
1429
Oh death, where is thy sting? Oh Grave, where is thy victory, thanks be to God that hath given us victory, through Christ our Lord: O death, where is thy sting? O Grave, where is thy victory, thanks be to God that hath given us victory, through christ our Lord:
uh n1, q-crq vbz po21 n1? uh j, q-crq vbz po21 n1, n2 vbb p-acp np1 cst vhz vvn pno12 n1, p-acp np1 po12 n1:
(8) sermon (DIV2)
299
Page 41
1430
When they looked upon Death through Christ, they looked on it without this fear, the sting and power is took out, the very nature of it is changed,
When they looked upon Death through christ, they looked on it without this Fear, the sting and power is took out, the very nature of it is changed,
c-crq pns32 vvd p-acp n1 p-acp np1, pns32 vvd p-acp pn31 p-acp d n1, dt n1 cc n1 vbz vvn av, dt j n1 pp-f pn31 vbz vvn,
(8) sermon (DIV2)
299
Page 41
1431
and it is made now every way beneficial.
and it is made now every Way beneficial.
cc pn31 vbz vvn av d n1 j.
(8) sermon (DIV2)
299
Page 41
1432
I say it is possible, for we are regenerate, and begotten again to a lively hope, to an inheritance immortal and undefiled,
I say it is possible, for we Are regenerate, and begotten again to a lively hope, to an inheritance immortal and undefiled,
pns11 vvb pn31 vbz j, c-acp pns12 vbr vvn, cc vvn av p-acp dt j n1, p-acp dt n1 j cc j,
(8) sermon (DIV2)
299
Page 42
1433
and in what measure the hope of heaven is in the heart of man, in that measure the fear of death falleth in that heart,
and in what measure the hope of heaven is in the heart of man, in that measure the Fear of death falls in that heart,
cc p-acp r-crq n1 dt n1 pp-f n1 vbz p-acp dt n1 pp-f n1, p-acp d n1 dt n1 pp-f n1 vvz p-acp d n1,
(8) sermon (DIV2)
299
Page 42
1434
now it is possible that we may attain this fulness of hope, and therefore it is possible that we may be freed quite from the fear of Death.
now it is possible that we may attain this fullness of hope, and Therefore it is possible that we may be freed quite from the Fear of Death.
av pn31 vbz j cst pns12 vmb vvi d n1 pp-f n1, cc av pn31 vbz j cst pns12 vmb vbi vvn av p-acp dt n1 pp-f n1.
(8) sermon (DIV2)
299
Page 42
1435
This may suffice by way of motive. A word or two by way of direction.
This may suffice by Way of motive. A word or two by Way of direction.
d vmb vvi p-acp n1 pp-f n1. dt n1 cc crd p-acp n1 pp-f n1.
(8) sermon (DIV2)
300
Page 42
1436
If this be possible to be had, how shall the servants of God get it? you see some of Gods servants are held under the fear of death,
If this be possible to be had, how shall the Servants of God get it? you see Some of God's Servants Are held under the Fear of death,
cs d vbb j pc-acp vbi vhn, c-crq vmb dt n2 pp-f np1 vvb pn31? pn22 vvb d pp-f npg1 n2 vbr vvn p-acp dt n1 pp-f n1,
(8) sermon (DIV2)
300
Page 42
1437
and that all their life long; how shall we be freed from this fear?and that all their life long; how shall we be freed from this Fear?
cc cst d po32 n1 av-j; c-crq vmb pns12 vbi vvn p-acp d n1?
(8) sermon (DIV2)
300
Page 42
1438
I should now orderly take up the particulars laid down as causes, and shew that by these it is cured: as for instance.
I should now orderly take up the particulars laid down as Causes, and show that by these it is cured: as for instance.
pns11 vmd av av-j vvi a-acp dt n2-j vvn a-acp p-acp n2, cc vvi d p-acp d pn31 vbz vvn: c-acp p-acp n1.
(8) sermon (DIV2)
301
Page 42
1439
Doth God do this for this end, that he may humble a man? then the more humble thou art, the less thou shalt be in the fear of Death,
Does God do this for this end, that he may humble a man? then the more humble thou art, the less thou shalt be in the Fear of Death,
vdz np1 vdb d p-acp d n1, cst pns31 vmb vvi dt n1? cs dt av-dc j pns21 vb2r, dt av-dc pns21 vm2 vbi p-acp dt n1 pp-f n1,
(8) sermon (DIV2)
301
Page 42
1440
for God layeth these fears upon men to humble them, therefore labour for perfect humiliation, and thou shalt perfectly rid these fears out of thy heart:
for God Layeth these fears upon men to humble them, Therefore labour for perfect humiliation, and thou shalt perfectly rid these fears out of thy heart:
c-acp np1 vvz d n2 p-acp n2 pc-acp vvi pno32, av vvb p-acp j n1, cc pns21 vm2 av-j vvi d n2 av pp-f po21 n1:
(8) sermon (DIV2)
301
Page 42
1441
as we see plainly, the servants of God, the more humble they have grown, the less careful they have been of life,
as we see plainly, the Servants of God, the more humble they have grown, the less careful they have been of life,
c-acp pns12 vvb av-j, dt n2 pp-f np1, dt av-dc j pns32 vhb vvn, dt av-dc j pns32 vhb vbn pp-f n1,
(8) sermon (DIV2)
301
Page 42
1442
and the less fearful of Death:
and the less fearful of Death:
cc dt av-dc j pp-f n1:
(8) sermon (DIV2)
301
Page 42
1443
And so those servants of God that have been brought to deny themselves, and to renounce all their worldly expectation and advancements, they have alwaies been ready to die.
And so those Servants of God that have been brought to deny themselves, and to renounce all their worldly expectation and advancements, they have always been ready to die.
cc av d n2 pp-f np1 cst vhb vbn vvn pc-acp vvi px32, cc pc-acp vvi d po32 j n1 cc n2, pns32 vhb av vbn j pc-acp vvi.
(8) sermon (DIV2)
301
Page 42
1508
then now while their souls are in these mortal bodies.
then now while their Souls Are in these Mortal bodies.
av av cs po32 n2 vbr p-acp d j-jn n2.
(8) sermon (DIV2)
310
Page 43
1444
Saint Paul was grown humble, and the Lord had prevailed upon him, kept down his spirit from being exalted above measure, and now (faith he) my life is not dear to me, he was content to lay down his life and all when he was humbled.
Saint Paul was grown humble, and the Lord had prevailed upon him, kept down his Spirit from being exalted above measure, and now (faith he) my life is not dear to me, he was content to lay down his life and all when he was humbled.
n1 np1 vbds vvn j, cc dt n1 vhd vvn p-acp pno31, vvd a-acp po31 n1 p-acp vbg vvn p-acp n1, cc av (n1 pns31) po11 n1 vbz xx j-jn p-acp pno11, pns31 vbds j pc-acp vvi a-acp po31 n1 cc d c-crq pns31 vbds vvn.
(8) sermon (DIV2)
301
Page 42
1445
Beloved, pride in some outward excellencies or other, setteth a man above his place, therefore when a man is took off from all that puffs up the spirit of a man, he will be content, to lay down any of those things,
beloved, pride in Some outward excellencies or other, sets a man above his place, Therefore when a man is took off from all that puffs up the Spirit of a man, he will be content, to lay down any of those things,
j-vvn, n1 p-acp d j n2 cc j-jn, vvz dt n1 p-acp po31 n1, av c-crq dt n1 vbz vvd a-acp p-acp d cst vvz a-acp dt n1 pp-f dt n1, pns31 vmb vbi j, pc-acp vvi a-acp d pp-f d n2,
(8) sermon (DIV2)
301
Page 42
1446
even life it selfe if need be. Again secondly;
even life it self if need be. Again secondly;
av n1 pn31 n1 cs n1 vbi. av ord;
(8) sermon (DIV2)
301
Page 42
1447
Doth God do it to strengthen faith in a man? then the more thou strengthenest faith, the more thou shalt be freed from these fears; Does God do it to strengthen faith in a man? then the more thou strengthenest faith, the more thou shalt be freed from these fears;
vdz np1 vdb pn31 pc-acp vvi n1 p-acp dt n1? cs dt av-dc pns21 vv2 n1, dt av-dc pns21 vm2 vbi vvn p-acp d n2;
(8) sermon (DIV2)
302
Page 42
1448
you know faith looks upon Christ as the proper object of it, and the more a man interesteth himself in Christ, the more by Christ, he is freed from the fear of Death, Christ hath redeemed us from the Grave and from Death,
you know faith looks upon christ as the proper Object of it, and the more a man interesteth himself in christ, the more by christ, he is freed from the Fear of Death, christ hath redeemed us from the Grave and from Death,
pn22 vvb n1 vvz p-acp np1 p-acp dt j n1 pp-f pn31, cc dt av-dc dt n1 vvz px31 p-acp np1, dt av-dc p-acp np1, pns31 vbz vvn p-acp dt n1 pp-f n1, np1 vhz vvn pno12 p-acp dt j cc p-acp n1,
(8) sermon (DIV2)
302
Page 42
1449
and therefore when by faith he looks upon Christ, and through him upon Death; he looks upon that, as a thing made, instead of poison a medicine;
and Therefore when by faith he looks upon christ, and through him upon Death; he looks upon that, as a thing made, instead of poison a medicine;
cc av c-crq p-acp n1 pns31 vvz p-acp np1, cc p-acp pno31 p-acp n1; pns31 vvz p-acp d, c-acp dt n1 vvd, av pp-f n1 dt n1;
(8) sermon (DIV2)
302
Page 42
1450
instead of a destroyer, a Saviour and deliverer, as a means to free him from the bondage of sin and misery and afflictions, &c. Thirdly;
instead of a destroyer, a Saviour and deliverer, as a means to free him from the bondage of since and misery and afflictions, etc. Thirdly;
av pp-f dt n1, dt n1 cc n1, c-acp dt n2 pc-acp vvi pno31 p-acp dt n1 pp-f n1 cc n1 cc n2, av ord;
(8) sermon (DIV2)
302
Page 42
1451
Doth God do this, that he may make men more holy and watchful in their course? then certainly the more thou canst purge out thy sin in the course of thy life, the less thou shalt fear death. Does God do this, that he may make men more holy and watchful in their course? then Certainly the more thou Canst purge out thy since in the course of thy life, the less thou shalt Fear death.
vdz n1 vdb d, cst pns31 vmb vvi n2 av-dc j cc j p-acp po32 n1? av av-j dt av-dc pns21 vm2 vvi av po21 n1 p-acp dt n1 pp-f po21 n1, dt av-dc pns21 vm2 vvi n1.
(8) sermon (DIV2)
303
Page 42
1452
The sting of Death is sin, then if thou wilt have Death comfortable, let thy life be conformable to Gods rule and word,The sting of Death is since, then if thou wilt have Death comfortable, let thy life be conformable to God's Rule and word,
dt n1 pp-f n1 vbz n1, av cs pns21 vm2 vhi n1 j, vvb po21 n1 vbi j p-acp ng1 n1 cc n1,
(8) sermon (DIV2)
303
Page 42
1453
or else every sin will present it selfe in death before thee, specially those sins, thou allowest thy self in, will make Death as bitter as Hell. Fourthly;
or Else every since will present it self in death before thee, specially those Sins, thou allowest thy self in, will make Death as bitter as Hell. Fourthly;
cc av d n1 vmb vvi pn31 n1 p-acp n1 p-acp pno21, av-j d n2, pns21 vv2 po21 n1 p-acp, vmb vvi n1 c-acp j c-acp n1. ord;
(8) sermon (DIV2)
303
Page 42
1454
Doth God do it for this end, that he may make thee better prepared for death? Then the more thou art prepared for Death beforehand, the less thou shalt fear it, Does God do it for this end, that he may make thee better prepared for death? Then the more thou art prepared for Death beforehand, the less thou shalt Fear it,
vdz n1 vdb pn31 p-acp d n1, cst pns31 vmb vvi pno21 vvi vvn p-acp n1? av dt av-dc pns21 vb2r vvn p-acp n1 av, dt av-dc pns21 vm2 vvi pn31,
(8) sermon (DIV2)
304
Page 42
1455
when it cometh upon thee, it will not come as a stranger, but thou wilt be ready to receive it,
when it comes upon thee, it will not come as a stranger, but thou wilt be ready to receive it,
c-crq pn31 vvz p-acp pno21, pn31 vmb xx vvi p-acp dt n1, cc-acp pns21 vm2 vbi j pc-acp vvi pn31,
(8) sermon (DIV2)
304
Page 42
1456
as one with whom thou art acquainted already.
as one with whom thou art acquainted already.
c-acp pi p-acp ro-crq pns21 vb2r vvn av.
(8) sermon (DIV2)
304
Page 42
1457
It is a great matter if men could learn this wisdome to die daily; that is, be every day imployed, as dying daily:
It is a great matter if men could Learn this Wisdom to die daily; that is, be every day employed, as dying daily:
pn31 vbz dt j n1 cs n2 vmd vvi d n1 pc-acp vvi av-j; cst vbz, vbb d n1 vvn, c-acp vvg av-j:
(8) sermon (DIV2)
305
Page 42
1458
I mean for the manner of your carriage, not for the matter, for the substance of the duty.
I mean for the manner of your carriage, not for the matter, for the substance of the duty.
pns11 vvb p-acp dt n1 pp-f po22 n1, xx p-acp dt n1, p-acp dt n1 pp-f dt n1.
(8) sermon (DIV2)
305
Page 42
1459
If a man were sure to die this day he would lay aside all business,
If a man were sure to die this day he would lay aside all business,
cs dt n1 vbdr j pc-acp vvi d n1 pns31 vmd vvi av d n1,
(8) sermon (DIV2)
305
Page 42
1460
and set himself to be prepared for judgment, and would lay aside the use of any other comforts and delights.
and Set himself to be prepared for judgement, and would lay aside the use of any other comforts and delights.
cc vvd px31 pc-acp vbi vvn p-acp n1, cc vmd vvi av dt n1 pp-f d j-jn n2 cc n2.
(8) sermon (DIV2)
305
Page 42
1461
But this is not the meaning, but this, that we carry our selves in business every day,
But this is not the meaning, but this, that we carry our selves in business every day,
p-acp d vbz xx dt n1, cc-acp d, cst pns12 vvb po12 n2 p-acp n1 d n1,
(8) sermon (DIV2)
305
Page 42
1464
and truth in his ordinary calling, when he is doing, or receiving good in his company,
and truth in his ordinary calling, when he is doing, or receiving good in his company,
cc n1 p-acp po31 j n-vvg, c-crq pns31 vbz vdg, cc vvg j p-acp po31 n1,
(8) sermon (DIV2)
305
Page 42
1465
when he useth his pleasures and recreations, as the whet-stone to the Sithe, to make him fitter for God;
when he uses his pleasures and recreations, as the whetstone to the Sith, to make him fitter for God;
c-crq pns31 vvz po31 n2 cc n2, c-acp dt n1 p-acp dt a-acp, pc-acp vvi pno31 jc p-acp np1;
(8) sermon (DIV2)
305
Page 42
1466
I say, when thus we do things to a right end, and in a right manner;
I say, when thus we do things to a right end, and in a right manner;
pns11 vvb, c-crq av pns12 vdb n2 p-acp dt j-jn n1, cc p-acp dt j-jn n1;
(8) sermon (DIV2)
305
Page 42
1467
if Death now should seize upon us in such an action, it should find us well-doing:
if Death now should seize upon us in such an actium, it should find us welldoing:
cs n1 av vmd vvi p-acp pno12 p-acp d dt n1, pn31 vmd vvi pno12 n1:
(8) sermon (DIV2)
305
Page 42
1468
And this is that we perswade you to, if you would have death comfortable, and not tertible, be so imployed,
And this is that we persuade you to, if you would have death comfortable, and not tertible, be so employed,
cc d vbz cst pns12 vvb pn22 pc-acp, cs pn22 vmd vhi n1 j, cc xx j, vbb av vvn,
(8) sermon (DIV2)
305
Page 42
1469
as that your actions may be good, both for matter and forme, that you are now about,
as that your actions may be good, both for matter and Form, that you Are now about,
c-acp cst po22 n2 vmb vbi j, av-d p-acp n1 cc n1, cst pn22 vbr av a-acp,
(8) sermon (DIV2)
305
Page 42
1470
because Death may stricke you in such an action. But I cannot stand on these particulars.
Because Death may stricke you in such an actium. But I cannot stand on these particulars.
c-acp n1 vmb vvi pn22 p-acp d dt n1. p-acp pns11 vmbx vvi p-acp d n2-j.
(8) sermon (DIV2)
305
Page 42
1471
Again, for the causes in our selves;
Again, for the Causes in our selves;
av, p-acp dt n2 p-acp po12 n2;
(8) sermon (DIV2)
306
Page 43
1472
If you would be freed from the terrours of Death, then rectifie your apprehensions and opinions of Death, think of it as it is,
If you would be freed from the terrors of Death, then rectify your apprehensions and opinions of Death, think of it as it is,
cs pn22 vmd vbi vvn p-acp dt n2 pp-f n1, av vvi po22 n2 cc n2 pp-f n1, vvb pp-f pn31 c-acp pn31 vbz,
(8) sermon (DIV2)
306
Page 43
1473
as it is I say to beleevers, to those that are in Christ.
as it is I say to believers, to those that Are in christ.
c-acp pn31 vbz pns11 vvb p-acp n2, p-acp d cst vbr p-acp np1.
(8) sermon (DIV2)
306
Page 43
1474
It is not the destruction of nature, and so a natural Ill, as you account it;
It is not the destruction of nature, and so a natural Ill, as you account it;
pn31 vbz xx dt n1 pp-f n1, cc av dt j n-jn, c-acp pn22 vvb pn31;
(8) sermon (DIV2)
307
Page 43
1475
It is rather a cure of nature;
It is rather a cure of nature;
pn31 vbz av-c dt n1 pp-f n1;
(8) sermon (DIV2)
307
Page 43
1476
for assoon as ever we live, we are dying, and all our life, it is but a living death, a continual decaying and dying.
for As soon as ever we live, we Are dying, and all our life, it is but a living death, a continual decaying and dying.
c-acp av c-acp av pns12 vvb, pns12 vbr vvg, cc d po12 n1, pn31 vbz p-acp dt j-vvg n1, dt j j-vvg cc vvg.
(8) sermon (DIV2)
307
Page 43
1477
Now when death cometh, it putteth an end to all the decayes of nature, and setteth all right again.
Now when death comes, it putteth an end to all the decays of nature, and sets all right again.
av c-crq n1 vvz, pn31 vvz dt n1 p-acp d dt n2 pp-f n1, cc vvz d n-jn av.
(8) sermon (DIV2)
307
Page 43
1478
It is but a sleep, and sleep it is not a destruction, but a help of the body,
It is but a sleep, and sleep it is not a destruction, but a help of the body,
pn31 vbz p-acp dt n1, cc vvi pn31 vbz xx dt n1, cc-acp dt n1 pp-f dt n1,
(8) sermon (DIV2)
307
Page 43
1479
and that which inableth to vigour and strength, and fitnesse to action.
and that which enableth to vigour and strength, and fitness to actium.
cc cst r-crq vvz p-acp n1 cc n1, cc n1 p-acp n1.
(8) sermon (DIV2)
307
Page 43
1480
Again, it is not the distruction of any part of a man, the body it self is not destroyed:
Again, it is not the destruction of any part of a man, the body it self is not destroyed:
av, pn31 vbz xx dt n1 pp-f d n1 pp-f dt n1, dt n1 pn31 n1 vbz xx vvn:
(8) sermon (DIV2)
308
Page 43
1481
indeed it is in the Grave, but it is in the grave, as in a bed of peace, They shall come and rest in their beds (saith the Prophet;) The grave is but as a bed wherein the body lies asleep,
indeed it is in the Grave, but it is in the grave, as in a Bed of peace, They shall come and rest in their Beds (Says the Prophet;) The grave is but as a Bed wherein the body lies asleep,
av pn31 vbz p-acp dt j, cc-acp pn31 vbz p-acp dt n1, c-acp p-acp dt n1 pp-f n1, pns32 vmb vvi cc vvi p-acp po32 n2 (vvz dt n1;) dt n1 vbz cc-acp c-acp dt n1 c-crq dt n1 vvz j,
(8) sermon (DIV2)
308
Page 43
1482
and no man (you know) is troubled with fear that he goeth to bed.
and no man (you know) is troubled with Fear that he Goes to Bed.
cc dx n1 (pn22 vvb) vbz vvn p-acp n1 cst pns31 vvz p-acp n1.
(8) sermon (DIV2)
308
Page 43
1483
The grave is but as Gods chest to keep in all his Treasure, whereof the bodies of his servants are a part, precious to him,
The grave is but as God's chest to keep in all his Treasure, whereof the bodies of his Servants Are a part, precious to him,
dt n1 vbz cc-acp c-acp ng1 n1 pc-acp vvi p-acp d po31 n1, c-crq dt n2 pp-f po31 n2 vbr dt n1, j p-acp pno31,
(8) sermon (DIV2)
308
Page 43
1484
even in the grave, in death, Precious in the sight of the Lord, is the death of his Saints;
even in the grave, in death, Precious in the sighed of the Lord, is the death of his Saints;
av p-acp dt n1, p-acp n1, j p-acp dt n1 pp-f dt n1, vbz dt n1 pp-f po31 n2;
(8) sermon (DIV2)
308
Page 43
1485
and God will open this Cabinet, and the Chest of the Grave, in the great day of the Resurrection,
and God will open this Cabinet, and the Chest of the Grave, in the great day of the Resurrection,
cc np1 vmb vvi d n1, cc dt n1 pp-f dt j, p-acp dt j n1 pp-f dt n1,
(8) sermon (DIV2)
308
Page 43
1486
and bring the body out again, and then it shall be as good as ever it was;
and bring the body out again, and then it shall be as good as ever it was;
cc vvi dt n1 av av, cc av pn31 vmb vbi a-acp j c-acp av pn31 vbds;
(8) sermon (DIV2)
308
Page 43
1487
nay, I say not only as good, but much better too, for our vile bodies shall be made like the glorious body of Christ.
nay, I say not only as good, but much better too, for our vile bodies shall be made like the glorious body of christ.
uh, pns11 vvb xx av-j c-acp j, cc-acp d av-jc av, p-acp po12 j n2 vmb vbi vvn av-j dt j n1 pp-f np1.
(8) sermon (DIV2)
308
Page 43
1488
Phil 3. No man when he goeth to bed, thinks much to have his old cloathes taken off, that they may be mended, and made better against morning. Philip 3. No man when he Goes to Bed, thinks much to have his old clothes taken off, that they may be mended, and made better against morning.
np1 crd dx n1 c-crq pns31 vvz p-acp n1, vvz d pc-acp vhi po31 j n2 vvn a-acp, cst pns32 vmb vbi vvn, cc vvd av-jc p-acp n1.
(8) sermon (DIV2)
308
Page 43
1489
When we sleep in the Grave, it is no more but this, the garment of the soul, the body, the old apparel, that is taken off, that it may be made better,
When we sleep in the Grave, it is no more but this, the garment of the soul, the body, the old apparel, that is taken off, that it may be made better,
c-crq pns12 vvb p-acp dt j, pn31 vbz dx dc p-acp d, dt n1 pp-f dt n1, dt n1, dt j n1, cst vbz vvn a-acp, cst pn31 vmb vbi vvn av-jc,
(8) sermon (DIV2)
308
Page 43
1490
and a more glorious body, this is all, we lose nothing by it, but our estates,
and a more glorious body, this is all, we loose nothing by it, but our estates,
cc dt av-dc j n1, d vbz d, pns12 vvb pix p-acp pn31, cc-acp po12 n2,
(8) sermon (DIV2)
308
Page 43
1491
even our bodily estate is bettered by it.
even our bodily estate is bettered by it.
av po12 j n1 vbz vvn p-acp pn31.
(8) sermon (DIV2)
308
Page 43
1492
And for the Soul, Death doth not destroy that neither, for know this, the soul liveth for ever, the bodie indeed returneth to the Earth as it was, but the soul returneth to God that gave it;
And for the Soul, Death does not destroy that neither, for know this, the soul lives for ever, the body indeed returns to the Earth as it was, but the soul returns to God that gave it;
cc p-acp dt n1, n1 vdz xx vvi d av-dx, c-acp vvb d, dt n1 vvz p-acp av, dt n1 av vvz p-acp dt n1 c-acp pn31 vbds, p-acp dt n1 vvz p-acp np1 cst vvd pn31;
(8) sermon (DIV2)
309
Page 43
1493
The soul I say liveth, that is the thing that Christ himself proveth in 22. Mat. Abraham is alive,
The soul I say lives, that is the thing that christ himself Proves in 22. Mathew Abraham is alive,
dt n1 pns11 vvb vvz, cst vbz dt n1 cst np1 px31 vvz p-acp crd np1 np1 vbz j,
(8) sermon (DIV2)
309
Page 43
1494
why so? for God is not the God of the dead, but of the living;
why so? for God is not the God of the dead, but of the living;
uh-crq av? p-acp np1 vbz xx dt n1 pp-f dt j, cc-acp pp-f dt n-vvg;
(8) sermon (DIV2)
309
Page 43
1495
for God said, I am the God of Abraham, &c. How can this be, that God is the God of Abraham, and yet he is dead? Indeed he is dead,
for God said, I am the God of Abraham, etc. How can this be, that God is the God of Abraham, and yet he is dead? Indeed he is dead,
p-acp np1 vvd, pns11 vbm dt n1 pp-f np1, av q-crq vmb d vbi, cst np1 vbz dt n1 pp-f np1, cc av pns31 vbz j? av pns31 vbz j,
(8) sermon (DIV2)
309
Page 43
1496
if we looke to the separation of the soul and body, in the cessation of bodily actions;
if we look to the separation of the soul and body, in the cessation of bodily actions;
cs pns12 vvb p-acp dt n1 pp-f dt n1 cc n1, p-acp dt n1 pp-f j n2;
(8) sermon (DIV2)
309
Page 43
1497
but if we looke to the better part of Abraham, his soul, that continueth, the everliving God hath made an everlasting Covenant with him, and therefore he dieth not.
but if we look to the better part of Abraham, his soul, that Continueth, the everliving God hath made an everlasting Covenant with him, and Therefore he Dieth not.
cc-acp cs pns12 vvb p-acp dt jc n1 pp-f np1, po31 n1, cst vvz, dt j np1 vhz vvn dt j n1 p-acp pno31, cc av pns31 vvz xx.
(8) sermon (DIV2)
309
Page 43
1498
Again it is not only, not the destruction of nature, but not of your actions neither, Death doth not destroy them neither;
Again it is not only, not the destruction of nature, but not of your actions neither, Death does not destroy them neither;
av pn31 vbz xx av-j, xx dt n1 pp-f n1, cc-acp xx pp-f po22 n2 av-dx, n1 vdz xx vvi pno32 d;
(8) sermon (DIV2)
310
Page 43
1499
Indeed there is a cessation of bodily actions, but it is, that the body may have better strength,
Indeed there is a cessation of bodily actions, but it is, that the body may have better strength,
av a-acp vbz dt n1 pp-f j n2, cc-acp pn31 vbz, cst dt n1 vmb vhi jc n1,
(8) sermon (DIV2)
310
Page 43
1500
and be the fitter instrument of holiness after: But for those actions of the soul, that depend not upon the body;
and be the fitter Instrument of holiness After: But for those actions of the soul, that depend not upon the body;
cc vbb dt jc n1 pp-f n1 a-acp: cc-acp p-acp d n2 pp-f dt n1, cst vvb xx p-acp dt n1;
(8) sermon (DIV2)
310
Page 43
1501
they are as perfectly done, when we are dead, as when we are alive, and better too,
they Are as perfectly done, when we Are dead, as when we Are alive, and better too,
pns32 vbr a-acp av-j vdn, c-crq pns12 vbr j, c-acp c-crq pns12 vbr j, cc jc av,
(8) sermon (DIV2)
310
Page 43
1502
When a man liveth upon the earth (you see,) his soul is much hindered by the body;
When a man lives upon the earth (you see,) his soul is much hindered by the body;
c-crq dt n1 vvz p-acp dt n1 (pn22 vvb,) po31 n1 vbz av-d vvn p-acp dt n1;
(8) sermon (DIV2)
310
Page 43
1503
A distempered sick crazie body, or a full well-fed body, is a hinderance to the soul,
A distempered sick crazy body, or a full well-fed body, is a hindrance to the soul,
dt j-vvn j j n1, cc dt j j n1, vbz dt n1 p-acp dt n1,
(8) sermon (DIV2)
310
Page 43
1504
because of that tie that is between the body, and the soul, and the spirit: so there is a simpathy, the soul is affected somewhat in this sense.
Because of that tie that is between the body, and the soul, and the Spirit: so there is a Sympathy, the soul is affected somewhat in this sense.
c-acp pp-f d n1 cst vbz p-acp dt n1, cc dt n1, cc dt n1: av pc-acp vbz dt n1, dt n1 vbz vvn av p-acp d n1.
(8) sermon (DIV2)
310
Page 43
1505
But it is not so then, the soul shall be loosed from the body, and so freer for spiritual actions then now it is.
But it is not so then, the soul shall be loosed from the body, and so freer for spiritual actions then now it is.
p-acp pn31 vbz xx av av, dt n1 vmb vbi vvn p-acp dt n1, cc av jc p-acp j n2 av av pn31 vbz.
(8) sermon (DIV2)
310
Page 43
1506
The souls under the Altar, they crie, How long Lord, holy and just, wilt thou not revenge our bloud upon them that are upon the earth? The souls of Gods servants you see then are glorified,The Souls under the Altar, they cry, How long Lord, holy and just, wilt thou not revenge our blood upon them that Are upon the earth? The Souls of God's Servants you see then Are glorified,
dt n2 p-acp dt n1, pns32 vvb, c-crq j n1, j cc j, vm2 pns21 xx vvi po12 n1 p-acp pno32 cst vbr p-acp dt n1? dt n2 pp-f npg1 n2 pn22 vvb av vbr vvn,
(8) sermon (DIV2)
310
Page 43
1507
when they are out of the body, and therefore shall glorifie God more prefectly, and enjoy God more freely and fully,
when they Are out of the body, and Therefore shall Glorify God more prefectly, and enjoy God more freely and Fully,
c-crq pns32 vbr av pp-f dt n1, cc av vmb vvi np1 av-dc av-j, cc vvi np1 av-dc av-j cc av-j,
(8) sermon (DIV2)
310
Page 43
1509
And at that very instant, when the soul of Cods servant is carried out of the body to heaven, it more perfectly injoyeth Christ,
And At that very instant, when the soul of Cods servant is carried out of the body to heaven, it more perfectly Enjoyeth christ,
cc p-acp d j n-jn, c-crq dt n1 pp-f ng1 n1 vbz vvn av pp-f dt n1 p-acp n1, pn31 n1 av-j vvz np1,
(8) sermon (DIV2)
310
Page 43
1510
and is more sensible, and more fit to answer the love of Christ to him, then ever when it was in the body.
and is more sensible, and more fit to answer the love of christ to him, then ever when it was in the body.
cc vbz av-dc j, cc av-dc j pc-acp vvi dt n1 pp-f np1 p-acp pno31, av av c-crq pn31 vbds p-acp dt n1.
(8) sermon (DIV2)
310
Page 43
1511
So then here is a cessation of baser actions and imployments, to give place to more noble,
So then Here is a cessation of baser actions and employments, to give place to more noble,
av av av vbz dt n1 pp-f jc n2 cc n2, pc-acp vvi n1 p-acp av-dc j,
(8) sermon (DIV2)
310
Page 43
1512
and heavenly, and excellent actions, wherein the soul shall be employed in heaven. There is then no losse of actions neither.
and heavenly, and excellent actions, wherein the soul shall be employed in heaven. There is then no loss of actions neither.
cc j, cc j n2, c-crq dt n1 vmb vbi vvn p-acp n1. pc-acp vbz av dx n1 pp-f n2 av-dx.
(8) sermon (DIV2)
310
Page 43
1513
Again, there is no losse of company. This is a thing that troubleth men, husband and wife to part, friends to part.
Again, there is no loss of company. This is a thing that Troubles men, husband and wife to part, Friends to part.
av, pc-acp vbz dx n1 pp-f n1. d vbz dt n1 cst vvz n2, n1 cc n1 pc-acp vvi, n2 p-acp n1.
(8) sermon (DIV2)
311
Page 43
1514
But we lose no company by death, howsoever we lose the company of men, that we cannot assure ourselves friends indeed:
But we loose no company by death, howsoever we loose the company of men, that we cannot assure ourselves Friends indeed:
cc-acp pns12 vvb dx n1 p-acp n1, c-acp pns12 vvb dt n1 pp-f n2, cst pns12 vmbx vvi px12 n2 av:
(8) sermon (DIV2)
311
Page 44
1515
for of all the friends we speak of in the main point, when they come to be tryed, there are few to be found to be friends:
for of all the Friends we speak of in the main point, when they come to be tried, there Are few to be found to be Friends:
c-acp pp-f d dt n2 pns12 vvb pp-f p-acp dt j n1, c-crq pns32 vvb pc-acp vbi vvn, pc-acp vbr d pc-acp vbi vvn pc-acp vbi n2:
(8) sermon (DIV2)
311
Page 44
1516
But then, we go to them whose love is perfect, than you may be sure of,
But then, we go to them whose love is perfect, than you may be sure of,
cc-acp av, pns12 vvb p-acp pno32 r-crq n1 vbz j, cs pn22 vmb vbi j pp-f,
(8) sermon (DIV2)
311
Page 44
1517
and have the truth of their love.
and have the truth of their love.
cc vhb dt n1 pp-f po32 n1.
(8) sermon (DIV2)
311
Page 44
1518
Again, how little comfort, nay how little have you company with those friends you desire? Is not much part of our life spent without any sight of our friends? Is not half of it spent in sleep in the night? and the other half in businesse and pleasure? Alas!
Again, how little Comfort, nay how little have you company with those Friends you desire? Is not much part of our life spent without any sighed of our Friends? Is not half of it spent in sleep in the night? and the other half in business and pleasure? Alas!
av, c-crq j n1, uh-x c-crq av-j vhb pn22 n1 p-acp d n2 pn22 vvb? vbz xx d n1 pp-f po12 n1 vvn p-acp d n1 pp-f po12 n2? vbz xx j-jn pp-f pn31 vvd p-acp n1 p-acp dt n1? cc dt j-jn n-jn p-acp n1 cc n1? np1!
(8) sermon (DIV2)
311
Page 44
1519
how little time have we to enjoy our friends we rest on? But then, we shall perfectly enjoy them,
how little time have we to enjoy our Friends we rest on? But then, we shall perfectly enjoy them,
q-crq j n1 vhb pns12 pc-acp vvi po12 n2 pns12 vvb a-acp? p-acp av, pns12 vmb av-j vvi pno32,
(8) sermon (DIV2)
311
Page 44
1520
when there shall be no need of sleep, when there shall be perfection of love, and freedom from distraction and imployment, when the servants of God shall fully, and freely,
when there shall be no need of sleep, when there shall be perfection of love, and freedom from distraction and employment, when the Servants of God shall Fully, and freely,
c-crq a-acp vmb vbi dx n1 pp-f n1, c-crq a-acp vmb vbi n1 pp-f n1, cc n1 p-acp n1 cc n1, c-crq dt n2 pp-f np1 vmb av-j, cc av-j,
(8) sermon (DIV2)
311
Page 44
1521
and sweetly, and comfortably enjoy one the other.
and sweetly, and comfortably enjoy one the other.
cc av-j, cc av-j vvi pi dt n-jn.
(8) sermon (DIV2)
311
Page 44
1522
Abraham, and Isaac, and Jacob, and the meanest of the Saints, shall meet in the expression of love, in such a perfection as we cannot speak of.Abraham, and Isaac, and Jacob, and the Meanest of the Saints, shall meet in the expression of love, in such a perfection as we cannot speak of.
np1, cc np1, cc np1, cc dt js pp-f dt n2, vmb vvi p-acp dt n1 pp-f n1, p-acp d dt n1 c-acp pns12 vmbx vvi pp-f.
(8) sermon (DIV2)
311
Page 44
1523
And this is certain, you shall go to many. Who can tell the dvst of Jacob? Now you have some one, or two,
And this is certain, you shall go to many. Who can tell the dvst of Jacob? Now you have Some one, or two,
cc d vbz j, pn22 vmb vvi p-acp d. q-crq vmb vvi dt crd pp-f np1? av pn22 vhb d crd, cc crd,
(8) sermon (DIV2)
311
Page 44
1524
or three, or a few men or women that you account friends, and dote much upon,
or three, or a few men or women that you account Friends, and dote much upon,
cc crd, cc dt d n2 cc n2 cst pn22 vvb n2, cc vvi d p-acp,
(8) sermon (DIV2)
311
Page 44
1525
but then you shall have ennumerable company, a world of friends of men and women, multitudes, they cannot be numbred, they are as the stars of heaven for number.
but then you shall have ennumerable company, a world of Friends of men and women, Multitudes, they cannot be numbered, they Are as the Stars of heaven for number.
cc-acp cs pn22 vmb vhi j n1, dt n1 pp-f n2 pp-f n2 cc n2, n2, pns32 vmbx vbi vvn, pns32 vbr p-acp dt n2 pp-f n1 p-acp n1.
(8) sermon (DIV2)
311
Page 44
1526
I say there is no losse of company by this means.
I say there is no loss of company by this means.
pns11 vvb a-acp vbz dx n1 pp-f n1 p-acp d n2.
(8) sermon (DIV2)
311
Page 44
1527
Again, you shall lose no pleasures by death, it may be you shall lose some few sensual bruitish pleasures, a few mixed, corrupt pleasures, pleasures that have the mixture of sorrow and fear in them, that imbitters them to the soul of a man,
Again, you shall loose no pleasures by death, it may be you shall loose Some few sensual brutish pleasures, a few mixed, corrupt pleasures, pleasures that have the mixture of sorrow and Fear in them, that imbitters them to the soul of a man,
av, pn22 vmb vvi dx n2 p-acp n1, pn31 vmb vbi pn22 vmb vvi d d j j n2, dt d vvn, j n2, n2 cst vhb dt n1 pp-f n1 cc n1 p-acp pno32, cst vvz pno32 p-acp dt n1 pp-f dt n1,
(8) sermon (DIV2)
312
Page 44
1528
but it shall not be so then:
but it shall not be so then:
cc-acp pn31 vmb xx vbi av av:
(8) sermon (DIV2)
312
Page 44
1529
you shall be freed from imperfect pleasures, and have perfect ones at Gods right hand for evermore, pure pleasures.
you shall be freed from imperfect pleasures, and have perfect ones At God's right hand for evermore, pure pleasures.
pn22 vmb vbi vvn p-acp j n2, cc vhb j pi2 p-acp ng1 j-jn n1 p-acp av, j n2.
(8) sermon (DIV2)
312
Page 44
1530
Again, you lose no necessary convenience neither, the rich man loseth no riches by death; he loseth his money, doth he lose his riches therefore? No;
Again, you loose no necessary convenience neither, the rich man loses no riches by death; he loses his money, does he loose his riches Therefore? No;
av, pn22 vvb dx j n1 av-dx, dt j n1 vvz dx n2 p-acp n1; pns31 vvz po31 n1, vdz pns31 vvi po31 n2 av? uh-dx;
(8) sermon (DIV2)
313
Page 44
1531
The Angels are rich, but they have no money; the Saints are rich, they want nothing, but they have no money.
The Angels Are rich, but they have no money; the Saints Are rich, they want nothing, but they have no money.
dt n2 vbr j, cc-acp pns32 vhb dx n1; dt n2 vbr j, pns32 vvb pix, cc-acp pns32 vhb dx n1.
(8) sermon (DIV2)
313
Page 44
1532
It may be thou losest a child, thou shalt find a Father; it may be thou losest a weak friend;
It may be thou losest a child, thou shalt find a Father; it may be thou losest a weak friend;
pn31 vmb vbi pns21 vv2 dt n1, pns21 vm2 vvi dt n1; pn31 vmb vbi pns21 vv2 dt j n1;
(8) sermon (DIV2)
313
Page 44
1533
that loveth not long, or it may be not so truly as thou thinkest he doth;
that loves not long, or it may be not so truly as thou Thinkest he does;
cst vvz xx av-j, cc pn31 vmb vbi xx av av-j c-acp pns21 vv2 pns31 vdz;
(8) sermon (DIV2)
313
Page 44
1534
and thou findest friends that are many and perfect, and pure in their love, that love with a perfect heart;
and thou Findest Friends that Are many and perfect, and pure in their love, that love with a perfect heart;
cc pns21 vv2 n2 cst vbr d cc j, cc j p-acp po32 n1, cst vvb p-acp dt j n1;
(8) sermon (DIV2)
313
Page 44
1535
And what then are all those losses, when you enjoy that which shall make the soul happy for ever?
And what then Are all those losses, when you enjoy that which shall make the soul happy for ever?
cc q-crq av vbr d d n2, c-crq pn22 vvb d r-crq vmb vvi dt n1 j p-acp av?
(8) sermon (DIV2)
313
Page 44
1536
Thus I say you shall rectifie your opinions concerning Death, look upon it aright, have true apprehensions of it.
Thus I say you shall rectify your opinions Concerning Death, look upon it aright, have true apprehensions of it.
av pns11 vvb pn22 vmb vvi po22 n2 vvg n1, vvb p-acp pn31 av, vhb j n2 pp-f pn31.
(8) sermon (DIV2)
314
Page 44
1537
Get an intrest in Christ, and look on death through him, get faith, and then all these things that I have spoken shall be your advantage,
Get an Interest in christ, and look on death through him, get faith, and then all these things that I have spoken shall be your advantage,
vvb dt n1 p-acp np1, cc vvb p-acp n1 p-acp pno31, vvb n1, cc av d d n2 cst pns11 vhb vvn vmb vbi po22 n1,
(8) sermon (DIV2)
315
Page 44
1538
so the Apostle concludeth, Christ is to us in life and in death advantage;
so the Apostle Concludeth, christ is to us in life and in death advantage;
av dt n1 vvz, np1 vbz p-acp pno12 p-acp n1 cc p-acp n1 n1;
(8) sermon (DIV2)
315
Page 44
1539
If we live he is gain to us in life, and if we die, he is advantage to us in death.
If we live he is gain to us in life, and if we die, he is advantage to us in death.
cs pns12 vvb pns31 vbz n1 p-acp pno12 p-acp n1, cc cs pns12 vvb, pns31 vbz n1 p-acp pno12 p-acp n1.
(8) sermon (DIV2)
315
Page 44
1540
And death is reckoned amongst the special favours and priviledges Christ hath given to his Church;
And death is reckoned among the special favours and privileges christ hath given to his Church;
cc n1 vbz vvn p-acp dt j n2 cc n2 np1 vhz vvn p-acp po31 n1;
(8) sermon (DIV2)
315
Page 44
1541
All are yours, what all? life and death, things present, and things to come; All Are yours, what all? life and death, things present, and things to come;
d vbr png22, q-crq d? n1 cc n1, n2 j, cc n2 pc-acp vvi;
(8) sermon (DIV2)
315
Page 44
1542
all are yours, and you are Christs, and Christ is Gods. So we see that Death is amongst the priviledges that Christ hath given his Church,all Are yours, and you Are Christ, and christ is God's So we see that Death is among the privileges that christ hath given his Church,
d vbr png22, cc pn22 vbr npg1, cc np1 vbz n2 av pns12 vvb d n1 vbz p-acp dt n2 cst np1 vhz vvn po31 n1,
(8) sermon (DIV2)
315
Page 44
1543
therefore rectifie your opinions concerning Death, make good that I spake before, and you shall find this good that I now speak.
Therefore rectify your opinions Concerning Death, make good that I spoke before, and you shall find this good that I now speak.
av vvi po22 n2 vvg n1, vvb j cst pns11 vvd a-acp, cc pn22 vmb vvi d j cst pns11 av vvi.
(8) sermon (DIV2)
315
Page 44
1544
And for the last, the unacquaintance with Death:
And for the last, the unacquaintance with Death:
cc p-acp dt ord, dt n1 p-acp n1:
(8) sermon (DIV2)
316
Page 44
1545
let not that trouble you, none come from the dead to tell you what is done there,
let not that trouble you, none come from the dead to tell you what is done there,
vvb xx d vvi pn22, pix vvb p-acp dt j pc-acp vvi pn22 q-crq vbz vdn a-acp,
(8) sermon (DIV2)
316
Page 44
1546
but look on the servants of God before, and when they die, and you shall find enough how they apprehended Death,
but look on the Servants of God before, and when they die, and you shall find enough how they apprehended Death,
cc-acp vvb p-acp dt n2 pp-f np1 a-acp, cc c-crq pns32 vvb, cc pn22 vmb vvi av-d c-crq pns32 vvd n1,
(8) sermon (DIV2)
316
Page 44
1547
when they have looked on it in the glasse of the Gospel.
when they have looked on it in the glass of the Gospel.
c-crq pns32 vhb vvn p-acp pn31 p-acp dt n1 pp-f dt n1.
(8) sermon (DIV2)
316
Page 44
1548
Look upon them before death, Jacob being to close up his dayes with blessing of his children;
Look upon them before death, Jacob being to close up his days with blessing of his children;
vvb p-acp pno32 p-acp n1, np1 vbg p-acp av-j a-acp po31 n2 p-acp n1 pp-f po31 n2;
(8) sermon (DIV2)
317
Page 44
1549
Lord (saith he) I have maited for thy salvation. Lord (Says he) I have maited for thy salvation.
n1 (vvz pns31) pns11 vhb vvn p-acp po21 n1.
(8) sermon (DIV2)
317
Page 44
1550
He looked upon Death through Christ, the Saviour of the world? that he should be saved by him:
He looked upon Death through christ, the Saviour of the world? that he should be saved by him:
pns31 vvd p-acp n1 p-acp np1, dt n1 pp-f dt n1? cst pns31 vmd vbi vvn p-acp pno31:
(8) sermon (DIV2)
317
Page 44
1593
yet (it was her owne expression) she was to go to her Husband in heaven, which was farre better for her.
yet (it was her own expression) she was to go to her Husband in heaven, which was Far better for her.
av (pn31 vbds po31 d n1) pns31 vbds pc-acp vvi p-acp po31 n1 p-acp n1, r-crq vbds av-j jc p-acp pno31.
(8) sermon (DIV2)
321
Page 45
1551
and though it be true that there is a further meaning for the Tribes in those words of Jacob, yet this was proper to Jacob himself, he looked upon Death now approaching,
and though it be true that there is a further meaning for the Tribes in those words of Jacob, yet this was proper to Jacob himself, he looked upon Death now approaching,
cc cs pn31 vbb j cst pc-acp vbz dt jc n1 p-acp dt n2 p-acp d n2 pp-f np1, av d vbds j p-acp np1 px31, pns31 vvd p-acp n1 av vvg,
(8) sermon (DIV2)
317
Page 44
1552
as that that he was delivered from, and set into that freedom purchased by Christ.
as that that he was Delivered from, and Set into that freedom purchased by christ.
c-acp d cst pns31 vbds vvn p-acp, cc vvn p-acp d n1 vvd p-acp np1.
(8) sermon (DIV2)
317
Page 44
1553
So old Simeon, Lord, now lettest thou thy servant depart in peace according to thy word,
So old Simeon, Lord, now Lettest thou thy servant depart in peace according to thy word,
av j np1, n1, av vv2 pns21 po21 n1 vvi p-acp n1 vvg p-acp po21 n1,
(8) sermon (DIV2)
317
Page 44
1554
for mine eyes have seen thy salvation; Jacoh accounted it his salvation;for mine eyes have seen thy salvation; Jacob accounted it his salvation;
p-acp po11 n2 vhb vvn po21 n1; uh vvd pn31 po31 n1;
(8) sermon (DIV2)
317
Page 44
1555
old Simeon, a departure from a worse place to a better, from worse company and comforts to a better;
old Simeon, a departure from a Worse place to a better, from Worse company and comforts to a better;
j np1, dt n1 p-acp dt jc n1 p-acp dt jc, p-acp jc n1 cc n2 p-acp dt jc;
(8) sermon (DIV2)
317
Page 44
1556
A change for the better still, and a departing in peace.
A change for the better still, and a departing in peace.
dt n1 p-acp dt jc av, cc dt vvg p-acp n1.
(8) sermon (DIV2)
317
Page 44
1557
Again secondly, look on the servants of God in death, see what they have said too:
Again secondly, look on the Servants of God in death, see what they have said too:
av ord, vvb p-acp dt n2 pp-f np1 p-acp n1, vvb r-crq pns32 vhb vvn av:
(8) sermon (DIV2)
318
Page 45
1558
Josiah, a man that was upright in heart, he went to the grave in peace, he was gathered to his fathers in peace, that he should not see the evill that should come upon his people: here is all:Josiah, a man that was upright in heart, he went to the grave in peace, he was gathered to his Father's in peace, that he should not see the evil that should come upon his people: Here is all:
np1, dt n1 cst vbds av-j p-acp n1, pns31 vvd p-acp dt n1 p-acp n1, pns31 vbds vvn p-acp po31 n2 p-acp n1, cst pns31 vmd xx vvi dt j-jn cst vmd vvi p-acp po31 n1: av vbz d:
(8) sermon (DIV2)
318
Page 45
1559
it was but a peaceable taking of him away from a more troubelous condition if he had lived longer• … Beloved, he died in war,
it was but a peaceable taking of him away from a more troublous condition if he had lived longer• … beloved, he died in war,
pn31 vbds p-acp dt j n-vvg pp-f pno31 av p-acp dt av-dc j n1 cs pns31 vhd vvn n1 … n-vvn, pns31 vvd p-acp n1,
(8) sermon (DIV2)
318
Page 45
1560
yet it is said he was gathered in peace; he had inward peace with God, though he failed in that particular action.
yet it is said he was gathered in peace; he had inward peace with God, though he failed in that particular actium.
av pn31 vbz vvn pns31 vbds vvn p-acp n1; pns31 vhd j n1 p-acp np1, cs pns31 vvd p-acp d j n1.
(8) sermon (DIV2)
318
Page 45
1561
And the Apostle in the 2 Cor. 5.4. And the Apostle in the 2 Cor. 5.4.
cc dt n1 p-acp dt crd np1 crd.
(8) sermon (DIV2)
318
Page 45
1562
This is our desire that we may be clothed upon, not that we would be unclothed, This is our desire that we may be clothed upon, not that we would be unclothed,
d vbz po12 n1 cst pns12 vmb vbi vvn p-acp, xx cst pns12 vmd vbi vvn,
(8) sermon (DIV2)
318
Page 45
1563
but clothed upon, that mortality may be swallowed up of life. but clothed upon, that mortality may be swallowed up of life.
cc-acp vvn p-acp, cst n1 vmb vbi vvn a-acp pp-f n1.
(8) sermon (DIV2)
318
Page 45
1564
A strange speech, he counteth death life to him, he counteth the death of this life, to be the death of mortality, by laying aside this earthly tabernacle (as he said in the first verse) mortality is swallowed up of life:
A strange speech, he counteth death life to him, he counteth the death of this life, to be the death of mortality, by laying aside this earthly tabernacle (as he said in the First verse) mortality is swallowed up of life:
dt j n1, pns31 vvz n1 n1 p-acp pno31, pns31 vvz dt n1 pp-f d n1, pc-acp vbi dt n1 pp-f n1, p-acp vvg av d j n1 (c-acp pns31 vvd p-acp dt ord n1) n1 vbz vvn a-acp pp-f n1:
(8) sermon (DIV2)
318
Page 45
1565
And therefore you give wrong names to things, for while you live, you die, because your life it is a dying condition,
And Therefore you give wrong names to things, for while you live, you die, Because your life it is a dying condition,
cc av pn22 vvb j-jn n2 p-acp n2, c-acp cs pn22 vvb, pn22 vvb, c-acp po22 n1 pn31 vbz dt j-vvg n1,
(8) sermon (DIV2)
318
Page 45
1566
and while you die, you live, because then the cessation of life it is as the river Jordan to the people of Israel, no more but a passage to Canaan, not a floud to drown them;
and while you die, you live, Because then the cessation of life it is as the river Jordan to the people of Israel, no more but a passage to Canaan, not a flood to drown them;
cc cs pn22 vvb, pn22 vvb, c-acp cs dt n1 pp-f n1 pn31 vbz p-acp dt n1 n1 p-acp dt n1 pp-f np1, av-dx dc p-acp dt n1 p-acp np1, xx dt n1 pc-acp vvi pno32;
(8) sermon (DIV2)
318
Page 45
1567
so it is with the servants of God, death is but a passage to heaven, it is not destructive to them.
so it is with the Servants of God, death is but a passage to heaven, it is not destructive to them.
av pn31 vbz p-acp dt n2 pp-f np1, n1 vbz p-acp dt n1 p-acp n1, pn31 vbz xx j p-acp pno32.
(8) sermon (DIV2)
318
Page 45
1568
So that if men did but rectifie their opinions of Death (as I told you before) when their hearts are right set,
So that if men did but rectify their opinions of Death (as I told you before) when their hearts Are right Set,
av cst cs n2 vdd p-acp vvi po32 n2 pp-f n1 (c-acp pns11 vvd pn22 a-acp) c-crq po32 n2 vbr av-jn vvn,
(8) sermon (DIV2)
319
Page 45
1569
when they are humbled, and not lifted up with worldly things, when their faith is strengthned,
when they Are humbled, and not lifted up with worldly things, when their faith is strengthened,
c-crq pns32 vbr vvn, cc xx vvn a-acp p-acp j n2, c-crq po32 n1 vbz vvn,
(8) sermon (DIV2)
319
Page 45
1570
and setled in them, when they are made watchful in a holy course, looking for Death,
and settled in them, when they Are made watchful in a holy course, looking for Death,
cc vvn p-acp pno32, c-crq pns32 vbr vvn j p-acp dt j n1, vvg p-acp n1,
(8) sermon (DIV2)
319
Page 45
1633
but of pure nature, for we may so speak.) There is a desire that ariseth from nature,
but of pure nature, for we may so speak.) There is a desire that arises from nature,
cc-acp pp-f j n1, c-acp pns12 vmb av vvi.) pc-acp vbz dt n1 cst vvz p-acp n1,
(9) sermon (DIV2)
334
Page 48
1571
when they are established with the assurance of Gods favour, then I say they may find that all these natural fears of death were upon mistake, they did not rightly apprehend the thing.
when they Are established with the assurance of God's favour, then I say they may find that all these natural fears of death were upon mistake, they did not rightly apprehend the thing.
c-crq pns32 vbr vvn p-acp dt n1 pp-f npg1 n1, cs pns11 vvb pns32 vmb vvi cst d d j n2 pp-f n1 vbdr p-acp n1, pns32 vdd xx av-jn vvi dt n1.
(8) sermon (DIV2)
319
Page 45
1572
Other things I should have added, but I am loth to hold you too long. A word for the occasion; and so I will conclude:
Other things I should have added, but I am loath to hold you too long. A word for the occasion; and so I will conclude:
av-jn n2 pns11 vmd vhi vvn, cc-acp pns11 vbm j pc-acp vvi pn22 av av-j. dt n1 p-acp dt n1; cc av pns11 vmb vvi:
(8) sermon (DIV2)
319
Page 45
1573
the departure of our Sister here was the occasion, as of this meeting here, so of this Text in particular.
the departure of our Sister Here was the occasion, as of this meeting Here, so of this Text in particular.
dt n1 pp-f po12 n1 av vbds dt n1, c-acp pp-f d n1 av, av pp-f d n1 p-acp j.
(8) sermon (DIV2)
320
Page 45
1574
She gave good evidence to those that knew her more inwardly, that she was in Christ, that the was delivered not onely from eternal death,
She gave good evidence to those that knew her more inwardly, that she was in christ, that the was Delivered not only from Eternal death,
pns31 vvd j n1 p-acp d cst vvd pno31 av-dc av-j, cst pns31 vbds p-acp np1, cst av vbds vvn xx av-j p-acp j n1,
(8) sermon (DIV2)
320
Page 45
1575
but from fear of tempor all death too. but from Fear of tempor all death too.
cc-acp p-acp n1 pp-f n1 d n1 av.
(8) sermon (DIV2)
320
Page 45
1576
It pleased God to exercise her a great while under the fear of death, the apprehension of it was of some terrour to her,
It pleased God to exercise her a great while under the Fear of death, the apprehension of it was of Some terror to her,
pn31 vvd np1 pc-acp vvi pno31 dt j n1 p-acp dt n1 pp-f n1, dt n1 pp-f pn31 vbds pp-f d n1 p-acp pno31,
(8) sermon (DIV2)
320
Page 45
1577
but neverthelesse when God called her to it indeed, then the fear of death was hid from her,
but nevertheless when God called her to it indeed, then the Fear of death was hid from her,
cc-acp av c-crq np1 vvd pno31 p-acp pn31 av, cs dt n1 pp-f n1 vbds vvn p-acp pno31,
(8) sermon (DIV2)
320
Page 45
1578
and Christ then applied the fruit of his death, in freeing her from those fears.
and christ then applied the fruit of his death, in freeing her from those fears.
cc np1 av vvd dt n1 pp-f po31 n1, p-acp vvg pno31 p-acp d n2.
(8) sermon (DIV2)
320
Page 45
1579
She was not freed from them out of a Stoycal Appethy, or want of natural affection and passion,
She was not freed from them out of a Stoycal Appetite, or want of natural affection and passion,
pns31 vbds xx vvn p-acp pno32 av pp-f dt jp uh, cc n1 pp-f j n1 cc n1,
(8) sermon (DIV2)
320
Page 45
1580
but out of a spiritual and faithful application of Christ to her selfe upon good grounds.
but out of a spiritual and faithful application of christ to her self upon good grounds.
cc-acp av pp-f dt j cc j n1 pp-f np1 p-acp po31 n1 p-acp j n2.
(8) sermon (DIV2)
320
Page 45
1581
She looked upon God as her Father, and much delighted to expresse her apprehension of him under that notion,
She looked upon God as her Father, and much delighted to express her apprehension of him under that notion,
pns31 vvd p-acp np1 p-acp po31 n1, cc av-d vvd pc-acp vvi po31 n1 pp-f pno31 p-acp d n1,
(8) sermon (DIV2)
320
Page 45
1582
and she very often manifested her rejoycing in that interest she had in God, as his child:
and she very often manifested her rejoicing in that Interest she had in God, as his child:
cc pns31 av av vvn pno31 vvg p-acp d n1 pns31 vhd p-acp np1, c-acp po31 n1:
(8) sermon (DIV2)
320
Page 45
1583
no marvel then if the fear of death were taken away:
no marvel then if the Fear of death were taken away:
dx n1 av cs dt n1 pp-f n1 vbdr vvn av:
(8) sermon (DIV2)
320
Page 45
1584
we see here in the text, that they are children that are delivered from the fear of death.
we see Here in the text, that they Are children that Are Delivered from the Fear of death.
pns12 vvb av p-acp dt n1, cst pns32 vbr n2 cst vbr vvn p-acp dt n1 pp-f n1.
(8) sermon (DIV2)
320
Page 45
1585
When we are in the state of Gods children by adoption and grace, then there is rather a desire, then a fear of death:
When we Are in the state of God's children by adoption and grace, then there is rather a desire, then a Fear of death:
c-crq pns12 vbr p-acp dt n1 pp-f npg1 n2 p-acp n1 cc n1, cs pc-acp vbz av-c dt n1, cs dt n1 pp-f n1:
(8) sermon (DIV2)
320
Page 45
1586
It is but as our Fathers white Horse, so it is called in the Revelation.
It is but as our Father's white Horse, so it is called in the Revelation.
pn31 vbz cc-acp c-acp po12 ng1 j-jn n1, av pn31 vbz vvn p-acp dt n1.
(8) sermon (DIV2)
320
Page 45
1587
A child at school, when he seeth one riding post through the streets, as if he would run over him,
A child At school, when he sees one riding post through the streets, as if he would run over him,
dt n1 p-acp n1, c-crq pns31 vvz crd j-vvg n1 p-acp dt n2, c-acp cs pns31 vmd vvi p-acp pno31,
(8) sermon (DIV2)
320
Page 45
1588
or tread upon him, he cryeth out:
or tread upon him, he Cries out:
cc vvi p-acp pno31, pns31 vvz av:
(8) sermon (DIV2)
320
Page 45
1589
But if he sees that it is his fathers man sent to bring him from school to his Fathers house, all his fear is past, and he laugheth and rejoyceth.
But if he sees that it is his Father's man sent to bring him from school to his Father's house, all his Fear is past, and he Laugheth and Rejoiceth.
cc-acp cs pns31 vvz cst pn31 vbz po31 ng1 n1 vvd pc-acp vvi pno31 p-acp n1 p-acp po31 ng1 n1, d po31 n1 vbz j, cc pns31 vvz cc vvz.
(8) sermon (DIV2)
320
Page 45
1590
So when we are the sons and daughters of God by adoption, we apprehend Death as our Fathers pale Horse, sent by him to bring us, from a place of prison on earth;
So when we Are the Sons and daughters of God by adoption, we apprehend Death as our Father's pale Horse, sent by him to bring us, from a place of prison on earth;
av c-crq pns12 vbr dt n2 cc n2 pp-f np1 p-acp n1, pns12 vvb n1 p-acp po12 ng1 j n1, vvn p-acp pno31 pc-acp vvi pno12, p-acp dt n1 pp-f n1 p-acp n1;
(8) sermon (DIV2)
320
Page 45
1591
home to our Fathers house, a place of liberty in heaven; So it was with her.
home to our Father's house, a place of liberty in heaven; So it was with her.
av-an p-acp po12 ng1 n1, dt n1 pp-f n1 p-acp n1; av pn31 vbds p-acp pno31.
(8) sermon (DIV2)
320
Page 45
1592
She looked upon Christ as her Husband, and though she left a husband upon earth,
She looked upon christ as her Husband, and though she left a husband upon earth,
pns31 vvd p-acp np1 p-acp po31 n1, cc cs pns31 vvd dt n1 p-acp n1,
(8) sermon (DIV2)
321
Page 45
1594
And therefore (I say) having these apprehensions of God as her Father, and that she was adopted to the estate of a child by grace,
And Therefore (I say) having these apprehensions of God as her Father, and that she was adopted to the estate of a child by grace,
cc av (pns11 vvb) vhg d n2 pp-f np1 p-acp po31 n1, cc cst pns31 vbds vvn p-acp dt n1 pp-f dt n1 p-acp n1,
(8) sermon (DIV2)
321
Page 45
1595
and looking upon Christ as her husband, no marvel she was freed from the fear of Death.
and looking upon christ as her husband, no marvel she was freed from the Fear of Death.
cc vvg p-acp np1 p-acp po31 n1, dx n1 pns31 vbds vvn p-acp dt n1 pp-f n1.
(8) sermon (DIV2)
321
Page 45
1596
And that these were upon good grounds, those that knew her course best, knew that she expressed it by her abundant care to please God, by her desire to serve God, by her endeavour to mortifie and subdue ill in her selfe, by her growth in grace in her latter times, these good evidences did shew that it was not a rash and groundlesse perswasion,
And that these were upon good grounds, those that knew her course best, knew that she expressed it by her abundant care to please God, by her desire to serve God, by her endeavour to mortify and subdue ill in her self, by her growth in grace in her latter times, these good evidences did show that it was not a rash and groundless persuasion,
cc cst d vbdr p-acp j n2, d cst vvd po31 n1 av-js, vvd cst pns31 vvd pn31 p-acp po31 j n1 pc-acp vvi np1, p-acp po31 n1 pc-acp vvi np1, p-acp po31 n1 pc-acp vvi cc vvi j-jn p-acp po31 n1, p-acp po31 n1 p-acp n1 p-acp po31 d n2, d j n2 vdd vvi cst pn31 vbds xx dt j cc j n1,
(8) sermon (DIV2)
321
Page 45
1597
but a true and real apprehension of God and Christ that freed her from this Fear of death.
but a true and real apprehension of God and christ that freed her from this fear of death.
cc-acp dt j cc j n1 pp-f np1 cc np1 cst vvd pno31 p-acp d vvb pp-f n1.
(8) sermon (DIV2)
321
Page 45
1598
Beloved, many times the life of Gods servants is uncomfortable to them, because (for some of those reasons I have spoken of before) they are afraid of Death,
beloved, many times the life of God's Servants is uncomfortable to them, Because (for Some of those Reasons I have spoken of before) they Are afraid of Death,
vvn, d n2 dt n1 pp-f npg1 n2 vbz j p-acp pno32, c-acp (c-acp d pp-f d n2 pns11 vhb vvn pp-f p-acp) pns32 vbr j pp-f n1,
(8) sermon (DIV2)
322
Page 46
1599
and they apprehend it not with comfort, and this they doe, because they see not the interest they have in better comforts then Death can take from them;
and they apprehend it not with Comfort, and this they do, Because they see not the Interest they have in better comforts then Death can take from them;
cc pns32 vvb pn31 xx p-acp n1, cc d pns32 vdb, c-acp pns32 vvb xx dt n1 pns32 vhb p-acp j n2 cs n1 vmb vvi p-acp pno32;
(8) sermon (DIV2)
322
Page 46
1600
I have the rather therefore spoke this of her, that you may take notice of it,
I have the rather Therefore spoke this of her, that you may take notice of it,
pns11 vhb dt av-c av vvd d pp-f pno31, cst pn22 vmb vvi n1 pp-f pn31,
(8) sermon (DIV2)
322
Page 46
1601
and apply it to your selves.
and apply it to your selves.
cc vvi pn31 p-acp po22 n2.
(8) sermon (DIV2)
322
Page 46
1602
And to conclude, make this use of all, to grow more humble, and watchful, and holy, to strengthen faith more,
And to conclude, make this use of all, to grow more humble, and watchful, and holy, to strengthen faith more,
cc pc-acp vvi, vvb d n1 pp-f d, pc-acp vvi av-dc j, cc j, cc j, pc-acp vvi n1 av-dc,
(8) sermon (DIV2)
323
Page 46
1603
and by dying daily to prepare more for Death: For faith is the rectified apprehension of things:
and by dying daily to prepare more for Death: For faith is the rectified apprehension of things:
cc p-acp vvg av-j pc-acp vvi av-dc p-acp n1: p-acp n1 vbz dt j-vvn n1 pp-f n2:
(8) sermon (DIV2)
323
Page 46
1604
Death it is not so fearful as you think it is, you lose not so much as you think you lose.
Death it is not so fearful as you think it is, you loose not so much as you think you loose.
n1 pn31 vbz xx av j c-acp pn22 vvb pn31 vbz, pn22 vvb xx av av-d c-acp pn22 vvb pn22 vvb.
(8) sermon (DIV2)
323
Page 46
1605
Nay again, because this trouble, and this fear dishonoureth God, therefore when God calleth us to Death, he hideth these fears from us,
Nay again, Because this trouble, and this Fear Dishonors God, Therefore when God calls us to Death, he Hideth these fears from us,
uh-x av, c-acp d n1, cc d n1 vvz np1, av c-crq np1 vvz pno12 p-acp n1, pns31 vvz d n2 p-acp pno12,
(8) sermon (DIV2)
323
Page 46
1606
as he did from this servant of Christ at this time before us;
as he did from this servant of christ At this time before us;
c-acp pns31 vdd p-acp d n1 pp-f np1 p-acp d n1 p-acp pno12;
(8) sermon (DIV2)
323
Page 46
1607
though she were fearful before, yet she was exceeding comfortable all the time, when the apprehension of Death approached upon her.
though she were fearful before, yet she was exceeding comfortable all the time, when the apprehension of Death approached upon her.
cs pns31 vbdr j a-acp, av pns31 vbds vvg j d dt n1, c-crq dt n1 pp-f n1 vvn p-acp pno31.
(8) sermon (DIV2)
323
Page 46
1608
So it shall be with thee, if thou be careful to use the means to prepare for Death:
So it shall be with thee, if thou be careful to use the means to prepare for Death:
av pn31 vmb vbi p-acp pno21, cs pns21 vbb j pc-acp vvi dt n2 pc-acp vvi p-acp n1:
(8) sermon (DIV2)
323
Page 46
1609
mind thou the dutie that God enjoyneth thee in thy life, and leave the event and issue to him;
mind thou the duty that God enjoineth thee in thy life, and leave the event and issue to him;
n1 pns21 dt n1 cst np1 vvz pno21 p-acp po21 n1, cc vvi dt n1 cc n1 p-acp pno31;
(8) sermon (DIV2)
323
Page 46
1610
either he will glorifie himself by thy fears, or else he will glorifie himself by delivering thee from thy fears.
either he will Glorify himself by thy fears, or Else he will Glorify himself by delivering thee from thy fears.
av-d pns31 vmb vvi px31 p-acp po21 n2, cc av pns31 vmb vvi px31 p-acp vvg pno21 p-acp po21 n2.
(8) sermon (DIV2)
323
Page 46
1611
THE PERFECTION OF PATIENCE OR THE COMPLEATE CHRISTIAN. SERMON IV. JAMES 1.4.
THE PERFECTION OF PATIENCE OR THE COMPLETE CHRISTIAN. SERMON IV. JAMES 1.4.
dt n1 pp-f n1 cc dt j njp. n1 np1 np1 crd.
(9) sermon (DIV2)
323
Page 47
1612
But let Patience have her perfect work, that you may be perfect and intire, wanting nothing.
But let Patience have her perfect work, that you may be perfect and entire, wanting nothing.
p-acp vvb n1 vhi po31 j n1, cst pn22 vmb vbi j cc j, vvg pix.
(9) sermon (DIV2)
324
Page 47
1613
IN the second verse of this Chapter, the Apostle perswadeth the distrest servants of God to bear their afflictions chearfully, My Brethren (saith he) count it all joy, when you fall into divers tentations:
IN the second verse of this Chapter, the Apostle Persuadeth the distressed Servants of God to bear their afflictions cheerfully, My Brothers (Says he) count it all joy, when you fallen into diverse tentations:
p-acp dt ord n1 pp-f d n1, dt n1 vvz dt j-vvn n2 pp-f np1 pc-acp vvi po32 n2 av-j, po11 n2 (vvz pns31) vvb pn31 d n1, c-crq pn22 vvb p-acp j n2:
(9) sermon (DIV2)
325
Page 47
1614
This Exhortation he presseth in the third verse, by shewing the gracious effects of tentations, when God sanctifieth them;
This Exhortation he Presseth in the third verse, by showing the gracious effects of tentations, when God Sanctifieth them;
d n1 pns31 vvz p-acp dt ord n1, p-acp vvg dt j n2 pp-f n2, c-crq np1 vvz pno32;
(9) sermon (DIV2)
325
Page 47
1615
Knowing this, that the tryal of your faith worketh patience. Knowing this, that the trial of your faith works patience.
vvg d, cst dt n1 pp-f po22 n1 vvz n1.
(9) sermon (DIV2)
325
Page 47
1616
Yea, but if this be all the fruit of our afflictions and tentations, that we shall be made patient, what great matter is that? what great advantage cometh by patience? It is but a dull grace, it is meerly passive? He telleth them, that it is such a grace,
Yea, but if this be all the fruit of our afflictions and tentations, that we shall be made patient, what great matter is that? what great advantage comes by patience? It is but a dull grace, it is merely passive? He Telleth them, that it is such a grace,
uh, cc-acp cs d vbb d dt n1 pp-f po12 n2 cc n2, cst pns12 vmb vbi vvn j, r-crq j n1 vbz d? q-crq j n1 vvz p-acp n1? pn31 vbz p-acp dt j n1, pn31 vbz av-j j? pns31 vvz pno32, cst pn31 vbz d dt n1,
(9) sermon (DIV2)
325
Page 47
1617
as is necessary to the beeing, and perfection of a Christian, in the words that I have now read to you, Let patience have her perfect work, that you may be perfect, and intire, wanting nothing.
as is necessary to the being, and perfection of a Christian, in the words that I have now read to you, Let patience have her perfect work, that you may be perfect, and entire, wanting nothing.
c-acp vbz j p-acp dt vbg, cc n1 pp-f dt njp, p-acp dt n2 cst pns11 vhb av vvn p-acp pn22, vvb n1 vhi po31 j n1, cst pn22 vmb vbi j, cc j, vvg pix.
(9) sermon (DIV2)
325
Page 47
1618
I shall speak something for the explication of the terms and phrases used here, and then come to elect such points as shall offer themselves to us from them.
I shall speak something for the explication of the terms and phrases used Here, and then come to elect such points as shall offer themselves to us from them.
pns11 vmb vvi pi p-acp dt n1 pp-f dt n2 cc n2 vvn av, cc av vvb pc-acp vvi d n2 c-acp vmb vvi px32 p-acp pno12 p-acp pno32.
(9) sermon (DIV2)
326
Page 47
1619
First I will shew, what is meant by patience. Secondly, what is meant by Patience having her parfect work.
First I will show, what is meant by patience. Secondly, what is meant by Patience having her perfect work.
ord pns11 vmb vvi, r-crq vbz vvn p-acp n1. ord, r-crq vbz vvn p-acp n1 vhg po31 vvi n1.
(9) sermon (DIV2)
327
Page 48
1620
Thirdly, what is meant by this, that doing of this, they shall be perfect and intire wanting nothing.
Thirdly, what is meant by this, that doing of this, they shall be perfect and entire wanting nothing.
ord, r-crq vbz vvn p-acp d, d vdg pp-f d, pns32 vmb vbi j cc j n-vvg pix.
(9) sermon (DIV2)
329
Page 48
1621
Patience (in a word) it is a grace or fruit of Gods spirit, whereby the heart of a beleever willingly submiteth it self to the will of God in all afflictions, and changes in this life. Patience (in a word) it is a grace or fruit of God's Spirit, whereby the heart of a believer willingly submitteth it self to the will of God in all afflictions, and changes in this life.
n1 (p-acp dt n1) pn31 vbz dt n1 cc n1 pp-f npg1 n1, c-crq dt n1 pp-f dt n1 av-j vvz pn31 n1 p-acp dt n1 pp-f np1 p-acp d n2, cc vvz p-acp d n1.
(9) sermon (DIV2)
330
Page 48
1622
I say, it is a work or fruit of Gods spirit.
I say, it is a work or fruit of God's Spirit.
pns11 vvb, pn31 vbz dt n1 cc n1 pp-f npg1 n1.
(9) sermon (DIV2)
331
Page 48
1623
In respect of this work, the efficient is called, The God of Patience and long suffering (which is the same with Patience ) is made a fruit of the Spirit, Gal. 5.22.
In respect of this work, the efficient is called, The God of Patience and long suffering (which is the same with Patience) is made a fruit of the Spirit, Gal. 5.22.
p-acp n1 pp-f d n1, dt j vbz vvn, dt n1 pp-f n1 cc av-j vvg (r-crq vbz dt d p-acp n1) vbz vvn dt n1 pp-f dt n1, np1 crd.
(9) sermon (DIV2)
331
Page 48
1624
The subject of this, is the heart.
The Subject of this, is the heart.
dt n-jn pp-f d, vbz dt n1.
(9) sermon (DIV2)
332
Page 48
1625
The act of this Patience, is to submit a mans self willingly to God in afflictions:
The act of this Patience, is to submit a men self willingly to God in afflictions:
dt n1 pp-f d n1, vbz pc-acp vvi dt ng1 n1 av-j p-acp np1 p-acp n2:
(9) sermon (DIV2)
333
Page 48
1626
I say willingly, for there is a submission which is by force;
I say willingly, for there is a submission which is by force;
pns11 vvb av-j, p-acp pc-acp vbz dt n1 r-crq vbz p-acp n1;
(9) sermon (DIV2)
333
Page 48
1627
when God subjects a man to himselfe, not by a gratious and sweet inclining of the will,
when God subject's a man to himself, not by a gracious and sweet inclining of the will,
c-crq np1 n2-jn dt n1 p-acp px31, xx p-acp dt j cc j n-vvg pp-f dt n1,
(9) sermon (DIV2)
333
Page 48
1628
but by a powerful subduing of the person. Now, when I say there is such a willing submission to God in afflictions; the meaning is thus;
but by a powerful subduing of the person. Now, when I say there is such a willing submission to God in afflictions; the meaning is thus;
cc-acp p-acp dt j j-vvg pp-f dt n1. av, c-crq pns11 vvb a-acp vbz d dt j n1 p-acp np1 p-acp n2; dt n1 vbz av;
(9) sermon (DIV2)
333
Page 48
1629
That there may be in a believer, in a child of God, a Velietie, an inclination of the will, a natural desire to be freed from Afflictions,
That there may be in a believer, in a child of God, a Variety, an inclination of the will, a natural desire to be freed from Afflictions,
cst a-acp vmb vbi p-acp dt n1, p-acp dt n1 pp-f np1, dt n1, dt n1 pp-f dt n1, dt j n1 pc-acp vbi vvn p-acp n2,
(9) sermon (DIV2)
334
Page 48
1630
yet nevertheless there is in him that willingness that is here the Patience of a Christian.
yet nevertheless there is in him that willingness that is Here the Patience of a Christian.
av av pc-acp vbz p-acp pno31 cst n1 cst vbz av dt n1 pp-f dt njp.
(9) sermon (DIV2)
334
Page 48
1631
There may be a willingness, & an unwllingness in one and the same person arising from divers principles.
There may be a willingness, & an unwllingness in one and the same person arising from diverse principles.
pc-acp vmb vbi dt n1, cc dt n1 p-acp crd cc dt d n1 vvg p-acp j n2.
(9) sermon (DIV2)
334
Page 48
1632
In every renewed soul, there is is a principle of nature, and a principle of grate, (I speak not now of corrupt nature,
In every renewed soul, there is is a principle of nature, and a principle of grate, (I speak not now of corrupt nature,
p-acp d j-vvn n1, pc-acp vbz vbz dt n1 pp-f n1, cc dt n1 pp-f n1, (pns11 vvb xx av pp-f j n1,
(9) sermon (DIV2)
334
Page 48
1688
What perfection speaks he of here? Such a perfection, such a work of Grace,
What perfection speaks he of Here? Such a perfection, such a work of Grace,
q-crq n1 vvz pns31 pp-f av? d dt n1, d dt n1 pp-f n1,
(9) sermon (DIV2)
353
Page 50
1634
and that tendeth to the conservation of a mans beeing, and to the conservation of a man in all the comforts, and contentments of his beeing:
and that tendeth to the conservation of a men being, and to the conservation of a man in all the comforts, and contentment's of his being:
cc d vvz p-acp dt n1 pp-f dt ng1 vbg, cc p-acp dt n1 pp-f dt n1 p-acp d dt n2, cc n2 pp-f po31 vbg:
(9) sermon (DIV2)
334
Page 48
1635
This is and may be in a child of God.
This is and may be in a child of God.
d vbz cc vmb vbi p-acp dt n1 pp-f np1.
(9) sermon (DIV2)
334
Page 48
1636
But then it is overswayed by grace, which makes a man now resign up this will of his to Gods hand, to be content (against his own natural desires,) to be disposed of according to Gods will.
But then it is overswayed by grace, which makes a man now resign up this will of his to God's hand, to be content (against his own natural Desires,) to be disposed of according to God's will.
p-acp av pn31 vbz vvn p-acp n1, r-crq vvz dt n1 av vvi a-acp d n1 pp-f png31 p-acp ng1 n1, pc-acp vbi j (p-acp po31 d j n2,) pc-acp vbi vvn pp-f vvg p-acp n2 vmb.
(9) sermon (DIV2)
334
Page 48
1637
This we may see in our Lord and Saviour: Father (faith he) if it be possible, let this cup pass from me.
This we may see in our Lord and Saviour: Father (faith he) if it be possible, let this cup pass from me.
np1 pns12 vmb vvi p-acp po12 n1 cc n1: n1 (n1 pns31) cs pn31 vbb j, vvb d n1 vvi p-acp pno11.
(9) sermon (DIV2)
334
Page 48
1638
Hear is a desire to keep, not onely in his natural beeing, but to keep in the comfort of nature and life:
Hear is a desire to keep, not only in his natural being, but to keep in the Comfort of nature and life:
vvb vbz dt n1 pc-acp vvi, xx av-j p-acp po31 j vbg, cc-acp pc-acp vvi p-acp dt n1 pp-f n1 cc n1:
(9) sermon (DIV2)
334
Page 48
1639
And this is lawful and a good desire; for these affections, are the works of God upon the soul of man.
And this is lawful and a good desire; for these affections, Are the works of God upon the soul of man.
cc d vbz j cc dt j n1; p-acp d n2, vbr dt n2 pp-f np1 p-acp dt n1 pp-f n1.
(9) sermon (DIV2)
334
Page 48
1640
The will of man moveth naturally by these affections, these desires they are the fruits of nature,
The will of man moves naturally by these affections, these Desires they Are the fruits of nature,
dt n1 pp-f n1 vvz av-j p-acp d n2, d n2 pns32 vbr dt n2 pp-f n1,
(9) sermon (DIV2)
334
Page 48
1641
and so the works of God in nature, and therefore not simply to be blamed.
and so the works of God in nature, and Therefore not simply to be blamed.
cc av dt n2 pp-f np1 p-acp n1, cc av xx av-j pc-acp vbi vvn.
(9) sermon (DIV2)
334
Page 48
1642
But now that which keepeth them within compass, is an over-ruling work of grace, whereby the creature is made to acknowledge his distance from the Creatour,
But now that which Keepeth them within compass, is an overruling work of grace, whereby the creature is made to acknowledge his distance from the Creator,
p-acp av cst r-crq vvz pno32 p-acp n1, vbz dt j n1 pp-f n1, c-crq dt n1 vbz vvn pc-acp vvi po31 n1 p-acp dt n1,
(9) sermon (DIV2)
334
Page 48
1643
and that subjection he oweth to God, as the soveraign Lord of nature, and of all creatures.
and that subjection he owes to God, as the sovereign Lord of nature, and of all creatures.
cc d n1 pns31 vvz p-acp np1, c-acp dt j-jn n1 pp-f n1, cc pp-f d n2.
(9) sermon (DIV2)
334
Page 48
1644
And in this sense our Saviour Christ doth check his natural desires; if it be possible let this cup pass from me, nevertheless, not as I will,
And in this sense our Saviour christ does check his natural Desires; if it be possible let this cup pass from me, nevertheless, not as I will,
cc p-acp d n1 po12 n1 np1 vdz vvi po31 j n2; cs pn31 vbb j vvb d n1 vvi p-acp pno11, av, xx c-acp pns11 vmb,
(9) sermon (DIV2)
334
Page 48
1645
but as thou wilt, faith he.but as thou wilt, faith he.
cc-acp c-acp pns21 vm2, n1 pns31.
(9) sermon (DIV2)
334
Page 48
1646
So here is a work of grace, ordering and over-ruling nature, that it might not exceed that proportion of the creature,
So Here is a work of grace, ordering and overruling nature, that it might not exceed that proportion of the creature,
av av vbz dt n1 pp-f n1, vvg cc j n1, cst pn31 vmd xx vvi d n1 pp-f dt n1,
(9) sermon (DIV2)
334
Page 48
1647
and those desires that should be in nature. So then you see what kind of willingness we mean, such a kind of willingness,
and those Desires that should be in nature. So then you see what kind of willingness we mean, such a kind of willingness,
cc d n2 cst vmd vbi p-acp n1. av av pn22 vvb r-crq n1 pp-f n1 pns12 vvb, d dt n1 pp-f n1,
(9) sermon (DIV2)
334
Page 48
1648
as in the issue and close resteth in Gods will. The object of this Patience is Afflictions, and the changes of this life.
as in the issue and close rests in God's will. The Object of this Patience is Afflictions, and the changes of this life.
c-acp p-acp dt n1 cc av-j vvz p-acp npg1 n1. dt n1 pp-f d n1 vbz n2, cc dt n2 pp-f d n1.
(9) sermon (DIV2)
335
Page 48
1649
Affliction is properly any thing that is grievous to a mans sense, any thing that crosseth a mans will.
Affliction is properly any thing that is grievous to a men sense, any thing that Crosseth a men will.
n1 vbz av-j d n1 cst vbz j p-acp dt ng1 n1, d n1 cst vvz dt ng1 n1.
(9) sermon (DIV2)
336
Page 48
1650
There are some things that indeed are Afflictions, but not to this or that person,
There Are Some things that indeed Are Afflictions, but not to this or that person,
pc-acp vbr d n2 cst av vbr n2, cc-acp xx p-acp d cc d n1,
(9) sermon (DIV2)
336
Page 48
1651
because he is not sensible of them, or because he is not carried with any desires against them:
Because he is not sensible of them, or Because he is not carried with any Desires against them:
c-acp pns31 vbz xx j pp-f pno32, cc c-acp pns31 vbz xx vvn p-acp d n2 p-acp pno32:
(9) sermon (DIV2)
336
Page 48
1652
But when a man is crost in his will, that is an affliction to him;
But when a man is crossed in his will, that is an affliction to him;
cc-acp c-crq dt n1 vbz vvn p-acp po31 n1, cst vbz dt n1 p-acp pno31;
(9) sermon (DIV2)
336
Page 48
1653
but specially when this is set on him with a change, when God brings, as Job speaks, changes upon him, when a man is in another turning and course of life, this is an affliction indeed.
but specially when this is Set on him with a change, when God brings, as Job speaks, changes upon him, when a man is in Another turning and course of life, this is an affliction indeed.
cc-acp av-j c-crq d vbz vvn p-acp pno31 p-acp dt n1, c-crq np1 vvz, c-acp n1 vvz, n2 p-acp pno31, c-crq dt n1 vbz p-acp j-jn vvg cc n1 pp-f n1, d vbz dt n1 av.
(9) sermon (DIV2)
336
Page 48
1654
A man that hath tasted the sweetness of prosperity now to be left in affliction, this was Jobs case,
A man that hath tasted the sweetness of Prosperity now to be left in affliction, this was Jobs case,
dt n1 cst vhz vvn dt n1 pp-f n1 av pc-acp vbi vvn p-acp n1, d vbds n2 n1,
(9) sermon (DIV2)
336
Page 48
1655
and this is specially the object of Patience. You have heard of the Patience of Job.
and this is specially the Object of Patience. You have herd of the Patience of Job.
cc d vbz av-j dt n1 pp-f n1. pn22 vhb vvn pp-f dt n1 pp-f np1.
(9) sermon (DIV2)
336
Page 48
1656
But how did Jobs Patience appear in the Afflictions, in the changes of his life? That notwithstanding he had felt the sweeness of a prosperous estate,
But how did Jobs Patience appear in the Afflictions, in the changes of his life? That notwithstanding he had felt the Sweetness of a prosperous estate,
cc-acp q-crq vdd n2 n1 vvb p-acp dt n2, p-acp dt n2 pp-f po31 n1? cst c-acp pns31 vhd vvn dt n1 pp-f dt j n1,
(9) sermon (DIV2)
337
Page 48
1657
and the comfort of freinds, yea, and the comfort of Gods favour shining upon his heart,
and the Comfort of Friends, yea, and the Comfort of God's favour shining upon his heart,
cc dt n1 pp-f n2, uh, cc dt n1 pp-f npg1 n1 vvg p-acp po31 n1,
(9) sermon (DIV2)
337
Page 48
1658
and many other particular mercies, yet when God turned his hand, and took away the comforts of his life, the comfort and society of his freinds, the comfortable expressions of his own love to his soul,
and many other particular Mercies, yet when God turned his hand, and took away the comforts of his life, the Comfort and society of his Friends, the comfortable expressions of his own love to his soul,
cc d j-jn j n2, av c-crq np1 vvd po31 n1, cc vvd av dt n2 pp-f po31 n1, dt n1 cc n1 pp-f po31 n2, dt j n2 pp-f po31 d n1 p-acp po31 n1,
(9) sermon (DIV2)
337
Page 49
1659
and threatned the taking away even of life it self;
and threatened the taking away even of life it self;
cc vvd dt vvg av av pp-f n1 pn31 n1;
(9) sermon (DIV2)
337
Page 49
1660
Job could now in this case resolve to rest in the determination, and appointment and will of God. Here is Patience now.Job could now in this case resolve to rest in the determination, and appointment and will of God. Here is Patience now.
n1 vmd av p-acp d n1 vvb pc-acp vvi p-acp dt n1, cc n1 cc n1 pp-f np1. av vbz np1-n av.
(9) sermon (DIV2)
337
Page 49
1661
Thus briefly you have heard what the duty is, to which the Apostle exhorteth;
Thus briefly you have herd what the duty is, to which the Apostle exhorteth;
av av-j pn22 vhb vvn r-crq dt n1 vbz, p-acp r-crq dt n1 vvz;
(9) sermon (DIV2)
338
Page 49
1662
It is Patience, that is, a willing resigning of our selves to Gods appointment in the changes of our life.
It is Patience, that is, a willing resigning of our selves to God's appointment in the changes of our life.
pn31 vbz np1-n, cst vbz, dt j vvg pp-f po12 n2 p-acp npg1 n1 p-acp dt n2 pp-f po12 n1.
(9) sermon (DIV2)
338
Page 49
1663
But now that is not enough, the Apostle contents not himself, to say; Have Patience, but let Patience have her perfect work;
But now that is not enough, the Apostle contents not himself, to say; Have Patience, but let Patience have her perfect work;
cc-acp av d vbz xx av-d, dt n1 vvz xx px31, pc-acp vvi; vhb n1, p-acp vvb n1 vhi po31 j n1;
(9) sermon (DIV2)
339
Page 49
1664
He would have them grow in Patience, to grow from one degree to another, to abound in Patience (as the Apostle speaks of Hope and Joy in Rom. 15.13.) that they might not only have patience, but have it brought to perfection, which in Coll. 1. 11. is called all long suffering, that there might not be the least defect, that they might have a measure of patience proportionable to the measure of Tryals:
He would have them grow in Patience, to grow from one degree to Another, to abound in Patience (as the Apostle speaks of Hope and Joy in Rom. 15.13.) that they might not only have patience, but have it brought to perfection, which in Coll. 1. 11. is called all long suffering, that there might not be the least defect, that they might have a measure of patience proportionable to the measure of Trials:
pns31 vmd vhi pno32 vvi p-acp n1, pc-acp vvi p-acp crd n1 p-acp j-jn, p-acp vvb p-acp n1 (c-acp dt n1 vvz pp-f vvb cc vvb p-acp np1 crd.) cst pns32 vmd xx av-j vhi n1, p-acp vhi pn31 vvn p-acp n1, r-crq p-acp np1 crd crd vbz vvn d j n1, cst a-acp vmd xx vbi dt ds n1, cst pns32 vmd vhi dt n1 pp-f n1 j p-acp dt n1 pp-f n2:
(9) sermon (DIV2)
339
Page 49
1665
that look as God increased the measure of their tryals upon them, so they might have patience to answer those tryals, somewhat to support the heart,
that look as God increased the measure of their trials upon them, so they might have patience to answer those trials, somewhat to support the heart,
d vvb p-acp np1 vvd dt n1 pp-f po32 n2 p-acp pno32, av pns32 vmd vhi n1 pc-acp vvi d n2, av pc-acp vvi dt n1,
(9) sermon (DIV2)
339
Page 49
1666
when the greatest weight should be laid upon the soul to press it down:
when the greatest weight should be laid upon the soul to press it down:
c-crq dt js n1 vmd vbi vvn p-acp dt n1 pc-acp vvi pn31 a-acp:
(9) sermon (DIV2)
339
Page 49
1667
so the word Hipomene, that is translated patience signifieth, to bear up a man, to support him under a burthen, that he be not prest down by it.
so the word Hippomenes, that is translated patience signifies, to bear up a man, to support him under a burden, that he be not pressed down by it.
av dt n1 np1, cst vbz vvn n1 vvz, pc-acp vvi a-acp dt n1, pc-acp vvi pno31 p-acp dt n1, cst pns31 vbb xx vvn a-acp p-acp pn31.
(9) sermon (DIV2)
339
Page 49
1668
So he would have them have such a measure of Patience, as might bear up the soul in the greatest pressures, that though they were afflicted, they might not be broken in their afflictions.
So he would have them have such a measure of Patience, as might bear up the soul in the greatest pressures, that though they were afflicted, they might not be broken in their afflictions.
av pns31 vmd vhi pno32 vhi d dt n1 pp-f n1, c-acp vmd vvi a-acp dt n1 p-acp dt js n2, cst cs pns32 vbdr vvn, pns32 vmd xx vbi vvn p-acp po32 n2.
(9) sermon (DIV2)
339
Page 49
1669
Thus you have the duty opened; Let Patience have her perfect work. The reason is, that you may be perfect and entire wanting nothing. That you may be intire.
Thus you have the duty opened; Let Patience have her perfect work. The reason is, that you may be perfect and entire wanting nothing. That you may be entire.
av pn22 vhb dt n1 vvd; vvb n1 vhi po31 j n1. dt n1 vbz, cst pn22 vmb vbi j cc j n-vvg pix. cst pn22 vmb vbi j.
(9) sermon (DIV2)
339
Page 49
1689
as might inable them to carry themselves, as became them in the middest of those many enemies and opposites they should meet withal.
as might inable them to carry themselves, as became them in the midst of those many enemies and opposites they should meet withal.
c-acp vmd j pno32 pc-acp vvi px32, c-acp vvd pno32 p-acp dt n1 pp-f d d n2 cc n2-jn pns32 vmd vvi av.
(9) sermon (DIV2)
353
Page 50
1690
I will not stand upon this, I will endeavour to make it appear to you. First it may appear thus.
I will not stand upon this, I will endeavour to make it appear to you. First it may appear thus.
pns11 vmb xx vvi p-acp d, pns11 vmb vvi pc-acp vvi pn31 vvi p-acp pn22. ord pn31 vmb vvi av.
(9) sermon (DIV2)
354
Page 50
1670
Some understand it thus, that you may be intire in respect of every grace, in respect of all gracious habits, that you may have one grace as well as another, that as you have knowledge and faith, so you may have Patience too, that which is so necessary a grace for a Christian, as well as any other. some understand it thus, that you may be entire in respect of every grace, in respect of all gracious habits, that you may have one grace as well as Another, that as you have knowledge and faith, so you may have Patience too, that which is so necessary a grace for a Christian, as well as any other.
d vvb pn31 av, cst pn22 vmb vbi j p-acp n1 pp-f d n1, p-acp n1 pp-f d j n2, cst pn22 vmb vhi crd n1 c-acp av c-acp j-jn, cst c-acp pn22 vhb n1 cc n1, av pn22 vmb vhi n1 av, cst r-crq vbz av j dt n1 p-acp dt njp, c-acp av c-acp d n-jn.
(9) sermon (DIV2)
341
Page 49
1671
Others by intireness here, and wanting nothing, think that the Apostle meant this, that they might have that which might supply comfort to their souls in all their wants, A man is then said to want nothing, when he is content and satisfied with that estate wherein he is, as if he had all things:
Others by entireness Here, and wanting nothing, think that the Apostle meant this, that they might have that which might supply Comfort to their Souls in all their Wants, A man is then said to want nothing, when he is content and satisfied with that estate wherein he is, as if he had all things:
ng2-jn p-acp n1 av, cc vvg pix, vvb cst dt n1 vvd d, cst pns32 vmd vhi d r-crq vmd vvi n1 p-acp po32 n2 p-acp d po32 n2, dt n1 vbz av vvn p-acp vvb pix, c-crq pns31 vbz j cc vvn p-acp d n1 c-crq pns31 vbz, c-acp cs pns31 vhd d n2:
(9) sermon (DIV2)
342
Page 49
1672
So David, when Ziglag was burnt, his Wives carried away captive, his souldiers began to mutiny,
So David, when Ziklag was burned, his Wives carried away captive, his Soldiers began to mutiny,
av np1, c-crq n1 vbds vvn, po31 n2 vvd av j-jn, po31 n2 vvd pc-acp vvi,
(9) sermon (DIV2)
342
Page 49
1673
and threaten him, yet nevertheless he seemed to want nothing, when he could comfort himself in the Lord his God. Godliness is great gain;
and threaten him, yet nevertheless he seemed to want nothing, when he could Comfort himself in the Lord his God. Godliness is great gain;
cc vvi pno31, av av pns31 vvd pc-acp vvi pix, c-crq pns31 vmd vvi px31 p-acp dt n1 po31 n1. n1 vbz j n1;
(9) sermon (DIV2)
342
Page 49
1674
(but how?) with contentment; that is, there is such a sufficiency with contentment of heart,
(but how?) with contentment; that is, there is such a sufficiency with contentment of heart,
(p-acp q-crq?) p-acp n1; cst vbz, pc-acp vbz d dt n1 p-acp n1 pp-f n1,
(9) sermon (DIV2)
342
Page 49
1675
as if a man had the things he wants.
as if a man had the things he Wants.
c-acp cs dt n1 vhd dt n2 pns31 vvz.
(9) sermon (DIV2)
342
Page 49
1676
So then hear is the thing, that you may be intire, in respect of all gracious habits, necessary to the beeing of a Christian, that you may have that inward store and supply of comfort, that may support your hearts in all outward wants.
So then hear is the thing, that you may be entire, in respect of all gracious habits, necessary to the being of a Christian, that you may have that inward store and supply of Comfort, that may support your hearts in all outward Wants.
av av vvi vbz dt n1, cst pn22 vmb vbi j, p-acp n1 pp-f d j n2, j p-acp dt vbg pp-f dt njp, cst pn22 vmb vhi d j n1 cc n1 pp-f n1, cst vmb vvi po22 n2 p-acp d j n2.
(9) sermon (DIV2)
342
Page 49
1677
Thus you have the meaning of the words. The parts are two. An exhortation to duty.
Thus you have the meaning of the words. The parts Are two. an exhortation to duty.
av pn22 vhb dt n1 pp-f dt n2. dt n2 vbr crd. dt n1 p-acp n1.
(9) sermon (DIV2)
342
Page 49
1678
An argument to enforce that exhortation.
an argument to enforce that exhortation.
dt n1 pc-acp vvi d n1.
(9) sermon (DIV2)
345
Page 49
1679
The duty whereto they are exhorted is, that they should be perfect in Patience; let Patience have her perfect work.
The duty whereto they Are exhorted is, that they should be perfect in Patience; let Patience have her perfect work.
dt n1 c-crq pns32 vbr vvn vbz, cst pns32 vmd vbi j p-acp n1; vvb n1 vhi po31 j n1.
(9) sermon (DIV2)
346
Page 49
1680
The Argument whereby they are perswaded to this duty, is that they may be intire, and wanting nothing, that they may have all that is necessary to a Christian.
The Argument whereby they Are persuaded to this duty, is that they may be entire, and wanting nothing, that they may have all that is necessary to a Christian.
dt n1 c-crq pns32 vbr vvn p-acp d n1, vbz d pns32 vmb vbi j, cc vvg pix, cst pns32 vmb vhi d cst vbz j p-acp dt njp.
(9) sermon (DIV2)
347
Page 49
1681
We will observe two Conclusions hence, which we shall follow at this time. The first is this;
We will observe two Conclusions hence, which we shall follow At this time. The First is this;
pns12 vmb vvi crd n2 av, r-crq pns12 vmb vvi p-acp d n1. dt ord vbz d;
(9) sermon (DIV2)
348
Page 49
1682
That Patience is necessary to the perfection of a Christian. Or, A Christian is not perfect without patience. The second is this;
That Patience is necessary to the perfection of a Christian. Or, A Christian is not perfect without patience. The second is this;
cst n1 vbz j p-acp dt n1 pp-f dt njp. cc, dt njp vbz xx j p-acp n1. dt ord vbz d;
(9) sermon (DIV2)
349
Page 49
1683
That every Christian should strive for a perfection of degrees of Patience. Or, that a Christian must labour to attaine the highest degree and perfection in Patience.
That every Christian should strive for a perfection of Degrees of Patience. Or, that a Christian must labour to attain the highest degree and perfection in Patience.
cst d njp vmd vvi p-acp dt n1 pp-f n2 pp-f n1. cc, cst dt njp vmb vvi pc-acp vvi dt js n1 cc n1 p-acp n1.
(9) sermon (DIV2)
351
Page 49
1684
These two Conclusions we will handle apart in the Explication and proof; and joyn them together in the application and use.
These two Conclusions we will handle apart in the Explication and proof; and join them together in the application and use.
d crd n2 pns12 vmb vvi av p-acp dt n1 cc n1; cc vvb pno32 av p-acp dt n1 cc n1.
(9) sermon (DIV2)
352
Page 50
1685
For the first then, that A Christian is not perfect without patience.
For the First then, that A Christian is not perfect without patience.
p-acp dt ord av, cst dt njp vbz xx j p-acp n1.
(9) sermon (DIV2)
353
Page 50
1686
Our Saviour exhorting his Disciples to patience (in the fifth of Matth. ) because they should meet with many enemies,
Our Saviour exhorting his Disciples to patience (in the fifth of Matthew) Because they should meet with many enemies,
po12 n1 vvg po31 n2 p-acp n1 (p-acp dt ord pp-f np1) c-acp pns32 vmd vvi p-acp d n2,
(9) sermon (DIV2)
353
Page 50
1687
& injuries in the world, he concludeth, be perfect (faith he) as your heavenly father is perfect.
& injuries in the world, he Concludeth, be perfect (faith he) as your heavenly father is perfect.
cc n2 p-acp dt n1, pns31 vvz, vbb j (n1 pns31) p-acp po22 j n1 vbz j.
(9) sermon (DIV2)
353
Page 50
1691
There is a twofold perfection of a Christian; There is a perfection of parts, and a perfection of degrees.
There is a twofold perfection of a Christian; There is a perfection of parts, and a perfection of Degrees.
pc-acp vbz dt j n1 pp-f dt njp; pc-acp vbz dt n1 pp-f n2, cc dt n1 pp-f n2.
(9) sermon (DIV2)
355
Page 50
1692
A child is a perfect man in respect of parts, but not in respect of degrees,
A child is a perfect man in respect of parts, but not in respect of Degrees,
dt n1 vbz dt j n1 p-acp n1 pp-f n2, cc-acp xx p-acp n1 pp-f n2,
(9) sermon (DIV2)
355
Page 50
1693
because it is not come to that measure of strength (for that age is not capable of it) which a man hath.
Because it is not come to that measure of strength (for that age is not capable of it) which a man hath.
c-acp pn31 vbz xx vvn p-acp d n1 pp-f n1 (c-acp d n1 vbz xx j pp-f pn31) r-crq dt n1 vhz.
(9) sermon (DIV2)
355
Page 50
1694
Now there is a necessity that there should be a perfection of parts.
Now there is a necessity that there should be a perfection of parts.
av pc-acp vbz dt n1 cst a-acp vmd vbi dt n1 pp-f n2.
(9) sermon (DIV2)
356
Page 50
1695
First, perfection of parts in a Christian, is but the making up of all those graces which are necessary to a Christian,
First, perfection of parts in a Christian, is but the making up of all those graces which Are necessary to a Christian,
ord, n1 pp-f n2 p-acp dt njp, vbz p-acp dt vvg a-acp pp-f d d n2 r-crq vbr j p-acp dt njp,
(9) sermon (DIV2)
357
Page 50
1696
and without which he cannot obey God, nor walk according to the rule: All these are necessary:
and without which he cannot obey God, nor walk according to the Rule: All these Are necessary:
cc p-acp r-crq pns31 vmbx vvi np1, ccx vvb vvg p-acp dt n1: d d vbr j:
(9) sermon (DIV2)
357
Page 50
1697
Now Patience is one of those parts, one of those habits of grace with which every renewed soul is indowed,
Now Patience is one of those parts, one of those habits of grace with which every renewed soul is endowed,
av n1 vbz pi pp-f d n2, crd pp-f d n2 pp-f n1 p-acp r-crq d j-vvn n1 vbz vvn,
(9) sermon (DIV2)
357
Page 50
1698
and without which a man is not truly sanctified, without which a man expresseth himself not to be regenerate.
and without which a man is not truly sanctified, without which a man Expresses himself not to be regenerate.
cc p-acp r-crq dt n1 vbz xx av-j vvn, p-acp r-crq dt n1 vvz px31 xx pc-acp vbi vvn.
(9) sermon (DIV2)
357
Page 50
1699
And for this observe what the Apostle Peter saith, Ad moreover to your faith, vertue, to vertue knowledge, to knowledg temperance, to temperance patience, to patience godlinesse, to godlinesse brotherly kindnesse, to brotherly kindnesse love; And for this observe what the Apostle Peter Says, Ad moreover to your faith, virtue, to virtue knowledge, to knowledge temperance, to temperance patience, to patience godliness, to godliness brotherly kindness, to brotherly kindness love;
cc p-acp d vvb r-crq dt n1 np1 vvz, fw-la av p-acp po22 n1, n1, p-acp n1 n1, p-acp n1 n1, p-acp n1 n1, p-acp n1 n1, p-acp n1 av-j n1, p-acp j n1 n1;
(9) sermon (DIV2)
357
Page 50
1700
What is the reason of it? If these things be in you and abound, you shall neither be idle,
What is the reason of it? If these things be in you and abound, you shall neither be idle,
r-crq vbz dt n1 pp-f pn31? cs d n2 vbb p-acp pn22 cc vvi, pn22 vmb av-dx vbi j,
(9) sermon (DIV2)
357
Page 50
1701
nor unfruitful in the work of the Lord. nor unfruitful in the work of the Lord.
ccx j p-acp dt n1 pp-f dt n1.
(9) sermon (DIV2)
357
Page 50
1702
As if he should say, you will be idle and unfruitful professors, unlesse that these graces be in you, and abound in you.
As if he should say, you will be idle and unfruitful professors, unless that these graces be in you, and abound in you.
c-acp cs pns31 vmd vvi, pn22 vmb vbi j cc j n2, cs cst d n2 vbb p-acp pn22, cc vvi p-acp pn22.
(9) sermon (DIV2)
357
Page 50
1703
Now what are the Graces? you shall see the necessity of every one of them;
Now what Are the Graces? you shall see the necessity of every one of them;
av q-crq vbr dt n2? pn22 vmb vvi dt n1 pp-f d crd pp-f pno32;
(9) sermon (DIV2)
357
Page 50
1704
The Apostle exhorteth beleevers there, to the giving all diligence to the making their calling and election sare, to make it certain to themselves that they are effectually called.
The Apostle exhorteth believers there, to the giving all diligence to the making their calling and election sare, to make it certain to themselves that they Are effectually called.
dt n1 vvz n2 a-acp, p-acp dt vvg d n1 p-acp dt vvg po32 n-vvg cc n1 zz, pc-acp vvi pn31 j p-acp px32 cst pns32 vbr av-j vvn.
(9) sermon (DIV2)
357
Page 50
1705
But might some say, there are many graces necessary to a Christian, but there is one principal, which we call the radical and main grace of all, Faith? I but saith the Apostle, there are many others necessary besides that,
But might Some say, there Are many graces necessary to a Christian, but there is one principal, which we call the radical and main grace of all, Faith? I but Says the Apostle, there Are many Others necessary beside that,
p-acp vmd d vvi, pc-acp vbr d n2 j p-acp dt njp, cc-acp pc-acp vbz pi n-jn, r-crq pns12 vvb dt j cc j n1 pp-f d, n1? pns11 p-acp vvz dt n1, pc-acp vbr d n2-jn j p-acp d,
(9) sermon (DIV2)
357
Page 50
1706
as you must have faith towards God, so you must also carry your selves so,
as you must have faith towards God, so you must also carry your selves so,
c-acp pn22 vmb vhi n1 p-acp np1, av pn22 vmb av vvi po22 n2 av,
(9) sermon (DIV2)
357
Page 50
1707
as may adorne your profession among men, therefore adde vertue to faith. But they might say, vertue, that is that that guideth a man in all Morrals, in all the course of his life and conversation? You shall have many provocations to sin,
as may adorn your profession among men, Therefore add virtue to faith. But they might say, virtue, that is that that guideth a man in all Morals, in all the course of his life and Conversation? You shall have many provocations to since,
c-acp vmb vvi po22 n1 p-acp n2, av vvb n1 p-acp n1. p-acp pns32 vmd vvi, n1, cst vbz d cst vvz dt n1 p-acp d n2, p-acp d dt n1 pp-f po31 n1 cc n1? pn22 vmb vhi d n2 p-acp n1,
(9) sermon (DIV2)
357
Page 50
1708
therefore adde to vertue temperance. But we have many discouragements to good? therefore adde to temperance Patience. But what though you should have both temperance and Patience, these are but moral vertues? Therefore adde to Patience godlinesse, that you may in all things you doe, ayme at God,
Therefore add to virtue temperance. But we have many discouragements to good? Therefore add to temperance Patience. But what though you should have both temperance and Patience, these Are but moral Virtues? Therefore add to Patience godliness, that you may in all things you do, aim At God,
av vvb p-acp n1 n1. cc-acp pns12 vhb d n2 p-acp j? av vvb p-acp n1 n1. cc-acp q-crq cs pn22 vmd vhi d n1 cc n1, d vbr p-acp j n2? av vvb p-acp n1 n1, cst pn22 vmb p-acp d n2 pn22 vdb, vvb p-acp np1,
(9) sermon (DIV2)
357
Page 50
1709
and approve your selves to him.
and approve your selves to him.
cc vvb po22 n2 p-acp pno31.
(9) sermon (DIV2)
357
Page 50
1710
But when we have carried our selves in a holy manner, according to the rule and word of God,
But when we have carried our selves in a holy manner, according to the Rule and word of God,
p-acp c-crq pns12 vhb vvn po12 n2 p-acp dt j n1, vvg p-acp dt n1 cc n1 pp-f np1,
(9) sermon (DIV2)
357
Page 50
1711
yet nevertheless there are many Christians that require offices of love from us, and what shall we doe to these? Therefore adde to godlinesse brotherly kindnesse.
yet nevertheless there Are many Christians that require Offices of love from us, and what shall we do to these? Therefore add to godliness brotherly kindness.
av av a-acp vbr d np1 cst vvi n2 pp-f n1 p-acp pno12, cc q-crq vmb pns12 vdi p-acp d? av vvb p-acp n1 av-j n1.
(9) sermon (DIV2)
357
Page 50
1712
But then again beside that conversation we have with beleevers, there are many men in the world that expect certaine duties from us? Therefore adde to that, Love, that extendeth to all men according to their necessities.
But then again beside that Conversation we have with believers, there Are many men in the world that expect certain duties from us? Therefore add to that, Love, that extendeth to all men according to their necessities.
p-acp av av p-acp d n1 pns12 vhb p-acp n2, pc-acp vbr d n2 p-acp dt n1 cst vvb j n2 p-acp pno12? av vvb p-acp d, vvb, cst vvz p-acp d n2 vvg p-acp po32 n2.
(9) sermon (DIV2)
357
Page 50
1713
So you see how the Apostle takes all graces, as it were into several parcels,
So you see how the Apostle Takes all graces, as it were into several parcels,
av pn22 vvb c-crq dt n1 vvz d n2, c-acp pn31 vbdr p-acp j n2,
(9) sermon (DIV2)
357
Page 50
1714
and sheweth how they cannot be without one parcel of grace, they cannot goe through the course of Christianitie, except they heve every thing;
and shows how they cannot be without one parcel of grace, they cannot go through the course of Christianity, except they heaven every thing;
cc vvz c-crq pns32 vmbx vbi p-acp crd n1 pp-f n1, pns32 vmbx vvi p-acp dt n1 pp-f np1, c-acp pns32 n1 d n1;
(9) sermon (DIV2)
357
Page 50
1715
they cannot carry themselves toward God without faith: they cannot adorne their profession without vertue; they cannot escape temptations without temperance; neither can they be encouraged against discouragements without patience; Therefore he bringeth patience in amongst the rest,
they cannot carry themselves towards God without faith: they cannot adorn their profession without virtue; they cannot escape temptations without temperance; neither can they be encouraged against discouragements without patience; Therefore he brings patience in among the rest,
pns32 vmbx vvi px32 p-acp np1 p-acp n1: pns32 vmbx vvi po32 n1 p-acp n1; pns32 vmbx vvi n2 p-acp n1; av-d vmb pns32 vbi vvn p-acp n2 p-acp n1; av pns31 vvz n1 p-acp p-acp dt n1,
(9) sermon (DIV2)
357
Page 50
1716
as a necessary part and dutie of a Christian without which he cannot goe through the worke of Christiantie and religion.
as a necessary part and duty of a Christian without which he cannot go through the work of Christiantie and Religion.
c-acp dt j n1 cc n1 pp-f dt njp p-acp r-crq pns31 vmbx vvi p-acp dt n1 pp-f n1 cc n1.
(9) sermon (DIV2)
357
Page 50
1717
Again in the second place, as it appeareth by the parts of a Christian and Christianity, that a man cannot be perfect without Patience, so it appeareth by another argument, and that is this;
Again in the second place, as it appears by the parts of a Christian and Christianity, that a man cannot be perfect without Patience, so it appears by Another argument, and that is this;
av p-acp dt ord n1, p-acp pn31 vvz p-acp dt n2 pp-f dt njp cc np1, cst dt n1 vmbx vbi j p-acp n1, av pn31 vvz p-acp j-jn n1, cc d vbz d;
(9) sermon (DIV2)
358
Page 51
1718
A Christian cannot be perfect without that, without which he cannot keep that grace he hath.
A Christian cannot be perfect without that, without which he cannot keep that grace he hath.
dt njp vmbx vbi j p-acp d, p-acp r-crq pns31 vmbx vvi d n1 pns31 vhz.
(9) sermon (DIV2)
358
Page 51
1719
Look what ever grace is in the soul, a man cannot keep it without Patience. By Patience possesse your souls.
Look what ever grace is in the soul, a man cannot keep it without Patience. By Patience possess your Souls.
n1 q-crq av n1 vbz p-acp dt n1, dt n1 vmbx vvi pn31 p-acp n1. p-acp n1 vvi po22 n2.
(9) sermon (DIV2)
358
Page 51
1720
The soul which is the seate and subject of Grace, cannot it self be kept without Patience, therefore neither can any grace be kept in the soul without Patience: because as the riches and treasures in a Castle cannot be kept,
The soul which is the seat and Subject of Grace, cannot it self be kept without Patience, Therefore neither can any grace be kept in the soul without Patience: Because as the riches and treasures in a Castle cannot be kept,
dt n1 r-crq vbz dt n1 cc n-jn pp-f n1, vmbx pn31 n1 vbi vvn p-acp n1, av dx vmb d n1 vbi vvn p-acp dt n1 p-acp n1: c-acp c-acp dt n2 cc n2 p-acp dt n1 vmbx vbi vvn,
(9) sermon (DIV2)
358
Page 51
1721
when the walls are beaten downe, so those treasures of grace in the heart of man cannot be kept,
when the walls Are beaten down, so those treasures of grace in the heart of man cannot be kept,
c-crq dt n2 vbr vvn a-acp, av d n2 pp-f n1 p-acp dt n1 pp-f n1 vmbx vbi vvn,
(9) sermon (DIV2)
358
Page 51
1722
when once patience, which is as the wall of the soul, that keeps it from the battery of tentations, from the enemie that would steale them away while men sleep;
when once patience, which is as the wall of the soul, that keeps it from the battery of tentations, from the enemy that would steal them away while men sleep;
c-crq a-acp n1, r-crq vbz p-acp dt n1 pp-f dt n1, cst vvz pn31 p-acp dt n1 pp-f n2, p-acp dt n1 cst vmd vvi pno32 av cs n2 vvb;
(9) sermon (DIV2)
358
Page 51
1723
I say, unlesse these walls, these supporting graces, specially this of Patience be in the soul, it cannot stand intire.
I say, unless these walls, these supporting graces, specially this of Patience be in the soul, it cannot stand entire.
pns11 vvb, cs d n2, d vvg n2, av-j d pp-f n1 vbb p-acp dt n1, pn31 vmbx vvi j.
(9) sermon (DIV2)
358
Page 51
1724
For indeed let impatience once into the soul, and you let in all sin with it;
For indeed let impatience once into the soul, and you let in all since with it;
c-acp av vvb n1 a-acp p-acp dt n1, cc pn22 vvb p-acp d n1 p-acp pn31;
(9) sermon (DIV2)
359
Page 51
1725
impatience is a destroying of all grace, a pulling downe of the wall.
impatience is a destroying of all grace, a pulling down of the wall.
n1 vbz dt n-vvg pp-f d n1, dt vvg a-acp pp-f dt n1.
(9) sermon (DIV2)
359
Page 51
1726
Nay, what is sin indeed, but impatience in a sense? What is pride, but the impatience of humilitie? What is uncleannesse,
Nay, what is since indeed, but impatience in a sense? What is pride, but the impatience of humility? What is uncleanness,
uh-x, q-crq vbz n1 av, cc-acp n1 p-acp dt n1? q-crq vbz n1, cc-acp dt n1 pp-f n1? q-crq vbz n1,
(9) sermon (DIV2)
359
Page 51
1727
but the impatience of chastity? What is drunkennesse, but the impatience of sobrietie? Every sin beginneth in impatience,
but the impatience of chastity? What is Drunkenness, but the impatience of sobriety? Every since begins in impatience,
cc-acp dt n1 pp-f n1? q-crq vbz n1, cc-acp dt n1 pp-f n1? np1 n1 vvz p-acp n1,
(9) sermon (DIV2)
359
Page 51
1728
when a man cannot bear with that abstinence, and forbearance as formerly, cannot keep that strict course in his wayes,
when a man cannot bear with that abstinence, and forbearance as formerly, cannot keep that strict course in his ways,
c-crq dt n1 vmbx vvi p-acp d n1, cc n1 c-acp av-j, vmbx vvi d j n1 p-acp po31 n2,
(9) sermon (DIV2)
359
Page 51
1729
but groweth impatient against the rule of God, he runneth into a course of sin presently.
but grows impatient against the Rule of God, he Runneth into a course of since presently.
cc-acp vvz j p-acp dt n1 pp-f np1, pns31 vvz p-acp dt n1 pp-f n1 av-j.
(9) sermon (DIV2)
359
Page 51
1730
So you see that for the very preserving the soul, the subject of grace, and grace the treasure of the soul, it is necessary that we should have patience. And then again thirdly;
So you see that for the very preserving the soul, the Subject of grace, and grace the treasure of the soul, it is necessary that we should have patience. And then again Thirdly;
av pn22 vvb cst p-acp dt j vvg dt n1, dt n-jn pp-f n1, cc vvb dt n1 pp-f dt n1, pn31 vbz j cst pns12 vmd vhi n1. cc av av ord;
(9) sermon (DIV2)
359
Page 51
1731
It will appear thus to you, that a Christian cannot be perfect without patience; because he cannot doe his worke without Patience; he cannot doe the works of Religion, the taske that God layes upon him without Patience. Looke in what measure Patience is defective, in that measure he halteth in his dutie, in the very actions of Religion he goeth about. It will appear thus to you, that a Christian cannot be perfect without patience; Because he cannot do his work without Patience; he cannot do the works of Religion, the task that God lays upon him without Patience. Look in what measure Patience is defective, in that measure he halteth in his duty, in the very actions of Religion he Goes about.
pn31 vmb vvi av p-acp pn22, cst dt njp vmbx vbi j p-acp n1; c-acp pns31 vmbx vdi po31 n1 p-acp n1; pns31 vmbx vdi dt n2 pp-f n1, dt n1 cst np1 vvz p-acp pno31 p-acp n1. vvb p-acp r-crq n1 n1 vbz j, p-acp d n1 pns31 vvz p-acp po31 n1, p-acp dt j n2 pp-f n1 pns31 vvz a-acp.
(9) sermon (DIV2)
360
Page 51
1732
Take any one duty of Religion that you can name, see whether a man can doe that without Patience. Suppose it be Prayer;
Take any one duty of Religion that you can name, see whither a man can do that without Patience. Suppose it be Prayer;
vvb d crd n1 pp-f n1 cst pn22 vmb vvi, vvb cs dt n1 vmb vdi d p-acp n1. vvb pn31 vbi n1;
(9) sermon (DIV2)
361
Page 51
1733
How can a man goe on in the duty of prayer without Patience? Sometimes God delayeth the grant of a mans petition:
How can a man go on in the duty of prayer without Patience? Sometime God delayeth the grant of a men petition:
q-crq vmb dt n1 vvb a-acp p-acp dt n1 pp-f n1 p-acp n1? av np1 vvz dt n1 pp-f dt ng1 n1:
(9) sermon (DIV2)
361
Page 51
1734
A man will now sink, and give over in discouragement, if he have not Patience to support the soul.
A man will now sink, and give over in discouragement, if he have not Patience to support the soul.
dt n1 vmb av vvi, cc vvb a-acp p-acp n1, cs pns31 vhb xx n1 pc-acp vvi dt n1.
(9) sermon (DIV2)
361
Page 51
1735
The Canaanitish woman, when she came to Christ, and spake once to him, and he did not answer a word;
The Canaanitish woman, when she Come to christ, and spoke once to him, and he did not answer a word;
dt j n1, c-crq pns31 vvd p-acp np1, cc vvd a-acp p-acp pno31, cc pns31 vdd xx vvi dt n1;
(9) sermon (DIV2)
361
Page 51
1736
she had so much Patience as to make her speak the second time to him, then he answered her, but churlishly;
she had so much Patience as to make her speak the second time to him, then he answered her, but churlishly;
pns31 vhd av d n1 a-acp pc-acp vvi pno31 vvi dt ord n1 p-acp pno31, cs pns31 vvd pno31, cc-acp av-j;
(9) sermon (DIV2)
361
Page 51
1737
but yet her Patience held her to the third tryal, at last she received her desire:
but yet her Patience held her to the third trial, At last she received her desire:
cc-acp av po31 n1 vvd pno31 p-acp dt ord n1, p-acp ord pns31 vvd po31 n1:
(9) sermon (DIV2)
361
Page 51
1738
had she not been Patient to go on with her request, she had lost her petition.
had she not been Patient to go on with her request, she had lost her petition.
vhd pns31 xx vbn j pc-acp vvi a-acp p-acp po31 n1, pns31 vhd vvn po31 n1.
(9) sermon (DIV2)
361
Page 51
1739
The Apostle Paul in 2 Cor. 12. for this thing (faith he) I besought the Lordthrice, He would have given over at the first seeking of the Lord,
The Apostle Paul in 2 Cor. 12. for this thing (faith he) I besought the Lordthrice, He would have given over At the First seeking of the Lord,
dt n1 np1 p-acp crd np1 crd p-acp d n1 (n1 pns31) pns11 vvd dt av, pns31 vmd vhi vvn a-acp p-acp dt ord vvg pp-f dt n1,
(9) sermon (DIV2)
361
Page 51
1740
if he had not had Patience to uphold him to the second, and third petition, to the renewing of his suit twice, nay thrice.
if he had not had Patience to uphold him to the second, and third petition, to the renewing of his suit twice, nay thrice.
cs pns31 vhd xx vhn np1-n pc-acp vvi pno31 p-acp dt ord, cc ord n1, p-acp dt vvg pp-f po31 n1 av, uh-x av.
(9) sermon (DIV2)
361
Page 51
1741
Come from praying to hearing the Word preached;
Come from praying to hearing the Word preached;
vvn p-acp vvg p-acp vvg dt n1 vvd;
(9) sermon (DIV2)
362
Page 51
1742
how can a man hear the word profitably without Patience? therefore the good ground is said to hear the Word, and to bring forth fruit with Patience: how can a man hear the word profitably without Patience? Therefore the good ground is said to hear the Word, and to bring forth fruit with Patience:
q-crq vmb dt n1 vvi dt n1 av-j p-acp n1? av dt j n1 vbz vvn pc-acp vvi dt n1, cc pc-acp vvi av n1 p-acp n1:
(9) sermon (DIV2)
362
Page 51
1743
and it is the commendation of the Church of Philadelphia, Thou hast kept the word of my Patience.
and it is the commendation of the Church of Philadelphia, Thou hast kept the word of my Patience.
cc pn31 vbz dt n1 pp-f dt n1 pp-f np1, pns21 vh2 vvn dt n1 pp-f po11 n1.
(9) sermon (DIV2)
362
Page 51
1744
There is a necessity of Patience, if a man will profit by the Word.
There is a necessity of Patience, if a man will profit by the Word.
pc-acp vbz dt n1 pp-f n1, cs dt n1 vmb vvi p-acp dt n1.
(9) sermon (DIV2)
362
Page 51
1745
For first, if a man will obey the Word, he shall be sure to have many set against him in the world, he had need of Patience then,
For First, if a man will obey the Word, he shall be sure to have many Set against him in the world, he had need of Patience then,
p-acp ord, cs dt n1 vmb vvi dt n1, pns31 vmb vbi j pc-acp vhi d vvn p-acp pno31 p-acp dt n1, pns31 vhd n1 pp-f n1 av,
(9) sermon (DIV2)
363
Page 51
1746
or else he will leave the rule of the Word, because of the reproaches of the world.
or Else he will leave the Rule of the Word, Because of the Reproaches of the world.
cc av pns31 vmb vvi dt n1 pp-f dt n1, c-acp pp-f dt n2 pp-f dt n1.
(9) sermon (DIV2)
363
Page 51
1747
Again, there are many secret corruptions in his own heart that will be met with in the preaching of the Word, which a man cannot abide to hear of,
Again, there Are many secret corruptions in his own heart that will be met with in the preaching of the Word, which a man cannot abide to hear of,
av, pc-acp vbr d j-jn n2 p-acp po31 d n1 cst vmb vbi vvn p-acp p-acp dt vvg pp-f dt n1, r-crq dt n1 vmbx vvi pc-acp vvi pp-f,
(9) sermon (DIV2)
364
Page 51
1748
but he will be vexing and fretting, and discontented at it (as we see in Ahab and divers others) unlesse he have Patience to keep him from raging against the Preacher, and preaching of the Word.
but he will be vexing and fretting, and discontented At it (as we see in Ahab and diverse Others) unless he have Patience to keep him from raging against the Preacher, and preaching of the Word.
cc-acp pns31 vmb vbi vvg cc vvg, cc vvn p-acp pn31 (c-acp pns12 vvb p-acp np1 cc j n2-jn) cs pns31 vhb n1 pc-acp vvi pno31 p-acp vvg p-acp dt n1, cc vvg pp-f dt n1.
(9) sermon (DIV2)
364
Page 51
1749
You have need of Patience then (as the Apostle faith) that you may bear thereproofs, and exhortations of the Word. You have need of Patience then (as the Apostle faith) that you may bear thereproofs, and exhortations of the Word.
pn22 vhb n1 pp-f n1 av (c-acp dt n1 n1) cst pn22 vmb vvi n2, cc n2 pp-f dt n1.
(9) sermon (DIV2)
364
Page 51
1750
Therefore faith the Apostle James, Receive with Patience the ingrafted Word, or receive with meeknesse, the ingrafted Word, that is able to save your souls.
Therefore faith the Apostle James, Receive with Patience the ingrafted Word, or receive with meekness, the ingrafted Word, that is able to save your Souls.
av n1 dt n1 np1, vvb p-acp n1 dt j-vvn n1, cc vvi p-acp n1, dt j-vvn n1, cst vbz j pc-acp vvi po22 n2.
(9) sermon (DIV2)
364
Page 51
1751
There is no ingrafting the Word in the heart, except those forms of impatience, those hinderances of the growth of the Word be taken away
There is no engrafting the Word in the heart, except those forms of impatience, those hindrances of the growth of the Word be taken away
pc-acp vbz dx vvg dt n1 p-acp dt n1, c-acp d n2 pp-f n1, d n2 pp-f dt n1 pp-f dt n1 vbb vvn av
(9) sermon (DIV2)
364
Page 51
1752
But further, there is yet a further end:
But further, there is yet a further end:
p-acp jc, pc-acp vbz av dt jc n1:
(9) sermon (DIV2)
365
Page 52
1753
the whole life of a Christian is a continual exercise of Patience, there is a necessity of it,
the Whole life of a Christian is a continual exercise of Patience, there is a necessity of it,
dt j-jn n1 pp-f dt njp vbz dt j n1 pp-f n1, a-acp vbz dt n1 pp-f pn31,
(9) sermon (DIV2)
365
Page 52
1754
for he cannot persevere without Patience, it is impossible for a man to begin in the spirit,
for he cannot persevere without Patience, it is impossible for a man to begin in the Spirit,
c-acp pns31 vmbx vvi p-acp n1, pn31 vbz j p-acp dt n1 pc-acp vvi p-acp dt n1,
(9) sermon (DIV2)
365
Page 52
1755
but he shall end in the flesh, if he have not Patience to persevere in well doing.
but he shall end in the Flesh, if he have not Patience to persevere in well doing.
cc-acp pns31 vmb vvi p-acp dt n1, cs pns31 vhb xx n1 pc-acp vvi p-acp av vdg.
(9) sermon (DIV2)
365
Page 52
1756
Therefore faith the Apostle, You have need of Patience, that after you have obeyed, you might receive the promise.
Therefore faith the Apostle, You have need of Patience, that After you have obeyed, you might receive the promise.
av n1 dt n1, pn22 vhb n1 pp-f n1, cst p-acp pn22 vhb vvn, pn22 vmd vvi dt n1.
(9) sermon (DIV2)
365
Page 52
1757
You have need of Patience, for between the time of the making of the Promise,
You have need of Patience, for between the time of the making of the Promise,
pn22 vhb n1 pp-f n1, p-acp p-acp dt n1 pp-f dt n-vvg pp-f dt n1,
(9) sermon (DIV2)
365
Page 52
1758
and the time of the accomplishment of the Promise to the soul, there is a great distance many times,
and the time of the accomplishment of the Promise to the soul, there is a great distance many times,
cc dt n1 pp-f dt n1 pp-f dt n1 p-acp dt n1, pc-acp vbz dt j n1 d n2,
(9) sermon (DIV2)
365
Page 52
1759
therefore ye have need of Patience, to waite, that after you have obeyed the Word, you might receive the promise.
Therefore you have need of Patience, to wait, that After you have obeyed the Word, you might receive the promise.
av pn22 vhb n1 pp-f n1, pc-acp vvi, cst p-acp pn22 vhb vvn dt n1, pn22 vmd vvi dt n1.
(9) sermon (DIV2)
365
Page 52
1760
Let us run with Patience the race that is set before us, looking to Jesus the Authour, and finisher of our faith. Let us run with Patience the raze that is Set before us, looking to jesus the Author, and finisher of our faith.
vvb pno12 vvi p-acp n1 dt n1 cst vbz vvn p-acp pno12, vvg p-acp np1 dt n1, cc n1 pp-f po12 n1.
(9) sermon (DIV2)
365
Page 52
1761
Our Lord Jesus himself had not perfected the worke of our redemption, if he had wanted Patience: neither can we finish our course of Christianity (wherein we must follow Christ) and run the race that is set before us, except we have Patience added to other graces.
Our Lord jesus himself had not perfected the work of our redemption, if he had wanted Patience: neither can we finish our course of Christianity (wherein we must follow christ) and run the raze that is Set before us, except we have Patience added to other graces.
po12 n1 np1 px31 vhn xx vvn dt n1 pp-f po12 n1, cs pns31 vhd vvn n1: av-d vmb pns12 vvi po12 n1 pp-f np1 (c-crq pns12 vmb vvi np1) cc vvb dt n1 cst vbz vvn p-acp pno12, c-acp pns12 vhb n1 vvn p-acp j-jn n2.
(9) sermon (DIV2)
365
Page 52
1762
You see then a Christian cannot be perfect without Patience; First, because he cannot have all the parts of Christianity, that is one thing.
You see then a Christian cannot be perfect without Patience; First, Because he cannot have all the parts of Christianity, that is one thing.
pn22 vvb av dt njp vmbx vbi j p-acp n1; ord, c-acp pns31 vmbx vhb d dt n2 pp-f np1, cst vbz crd n1.
(9) sermon (DIV2)
366
Page 52
1763
Secondly, because he cannot keep and preserve the graces he hath, that is another thing. Thirdly, because he cannot act and work according to the rule, that is the third.
Secondly, Because he cannot keep and preserve the graces he hath, that is Another thing. Thirdly, Because he cannot act and work according to the Rule, that is the third.
ord, c-acp pns31 vmbx vvi cc vvi dt n2 pns31 vhz, cst vbz j-jn n1. ord, c-acp pns31 vmbx vvi cc n1 vvg p-acp dt n1, cst vbz dt ord.
(9) sermon (DIV2)
366
Page 52
1864
Again, a fourth thing whereby men increase impatience in themselves, and aggravate their sorrowes, is this,
Again, a fourth thing whereby men increase impatience in themselves, and aggravate their sorrows, is this,
av, dt ord n1 c-crq n2 vvb n1 p-acp px32, cc vvi po32 n2, vbz d,
(9) sermon (DIV2)
381
Page 54
1764
Lastly, because he cannot perservere in the course he is in, except he have Patience. There is a necessity of Patience to the prefection of a Christian.
Lastly, Because he cannot perservere in the course he is in, except he have Patience. There is a necessity of Patience to the perfection of a Christian.
ord, c-acp pns31 vmbx vvi p-acp dt n1 pns31 vbz p-acp, c-acp pns31 vhb n1. pc-acp vbz dt n1 pp-f n1 p-acp dt n1 pp-f dt njp.
(9) sermon (DIV2)
366
Page 52
1765
Secondly, the second point was, That it is the duty of a Christian to strive to bring Patience to the uttermost perfection, to be as perfect in the degrees of Patience as he can attain to, to make this the strife of his life, that Patience may have her perfect work, that there may be no defect in it.
Secondly, the second point was, That it is the duty of a Christian to strive to bring Patience to the uttermost perfection, to be as perfect in the Degrees of Patience as he can attain to, to make this the strife of his life, that Patience may have her perfect work, that there may be no defect in it.
ord, dt ord n1 vbds, cst pn31 vbz dt n1 pp-f dt njp pc-acp vvi pc-acp vvi n1 p-acp dt j n1, pc-acp vbi a-acp j p-acp dt n2 pp-f n1 c-acp pns31 vmb vvi p-acp, pc-acp vvi d dt n1 pp-f po31 n1, cst n1 vmb vhi po31 j n1, cst a-acp vmb vbi dx n1 p-acp pn31.
(9) sermon (DIV2)
367
Page 52
1766
The Apostle prayeth for the Collossians, that they may be strengthned in the inward man to all long suffering.
The Apostle Prayeth for the Colossians, that they may be strengthened in the inward man to all long suffering.
dt n1 vvz p-acp dt njp2, d pns32 vmb vbi vvn p-acp dt j n1 p-acp d j n1.
(9) sermon (DIV2)
367
Page 52
1767
And when our Saviour setteth God as a pattern before men, Be you perfect, as your heavenly Father is perfect;
And when our Saviour sets God as a pattern before men, Be you perfect, as your heavenly Father is perfect;
cc c-crq po12 n1 vvz np1 p-acp dt n1 p-acp n2, vbb pn22 j, c-acp po22 j n1 vbz j;
(9) sermon (DIV2)
367
Page 52
1768
What aymeth he at in that place but this? that we should strive to the uttermost extent,
What aimeth he At in that place but this? that we should strive to the uttermost extent,
r-crq vvz pns31 p-acp p-acp d n1 p-acp d? cst pns12 vmd vvi p-acp dt j n1,
(9) sermon (DIV2)
367
Page 52
1769
and highest degrees of Patience, for our Saviour intendeth of Patience in that place. This then is the duty of a Christian. Why so?
and highest Degrees of Patience, for our Saviour intends of Patience in that place. This then is the duty of a Christian. Why so?
cc js n2 pp-f n1, p-acp po12 n1 vvz pp-f n1 p-acp d n1. np1 av vbz dt n1 pp-f dt njp. q-crq av?
(9) sermon (DIV2)
367
Page 52
1770
First, because a Christian is to follow the best pattern: the best patterns are propounded in the Scripture.
First, Because a Christian is to follow the best pattern: the best patterns Are propounded in the Scripture.
ord, p-acp dt njp vbz pc-acp vvi dt js n1: dt js n2 vbr vvn p-acp dt n1.
(9) sermon (DIV2)
369
Page 52
1771
And God doth not propound examples and Patterns to men in vain:
And God does not propound Examples and Patterns to men in vain:
cc np1 vdz xx vvi n2 cc n2 p-acp n2 p-acp j:
(9) sermon (DIV2)
369
Page 52
1772
but as he giveth them rules to tell them what they should do, so he giveth them examples and patterns to lead them to that degree,
but as he gives them rules to tell them what they should do, so he gives them Examples and patterns to led them to that degree,
cc-acp c-acp pns31 vvz pno32 n2 pc-acp vvi pno32 r-crq pns32 vmd vdi, av pns31 vvz pno32 n2 cc n2 pc-acp vvi pno32 p-acp d n1,
(9) sermon (DIV2)
369
Page 52
1773
and direct them in the manner of doing.
and Direct them in the manner of doing.
cc vvi pno32 p-acp dt n1 pp-f vdg.
(9) sermon (DIV2)
369
Page 52
1774
Therefore ye have God himself set as a pattern of Patience: Follow God as dear children;
Therefore you have God himself Set as a pattern of Patience: Follow God as dear children;
av pn22 vhb np1 px31 vvd p-acp dt n1 pp-f n1: vvb np1 p-acp j-jn n2;
(9) sermon (DIV2)
369
Page 52
1775
wherein? In all those examples wherein you have a rule. wherein? In all those Examples wherein you have a Rule.
q-crq? p-acp d d n2 c-crq pn22 vhb dt n1.
(9) sermon (DIV2)
369
Page 52
1776
For all the examples of God, and Christ, and the Saints, bind no further, then there is a rule in the Word.
For all the Examples of God, and christ, and the Saints, bind no further, then there is a Rule in the Word.
p-acp d dt n2 pp-f np1, cc np1, cc dt n2, vvb av-dx av-jc, cs pc-acp vbz dt n1 p-acp dt n1.
(9) sermon (DIV2)
369
Page 52
1777
There are many things wherein we cannot follow God and Christ, and we need not follow every one of the Saints;
There Are many things wherein we cannot follow God and christ, and we need not follow every one of the Saints;
pc-acp vbr d n2 c-crq pns12 vmbx vvi np1 cc np1, cc pns12 vvb xx vvi d crd pp-f dt n2;
(9) sermon (DIV2)
369
Page 52
1778
but those things that are injoyned by the rule, these examples are set to direct us in obedience to that rule.
but those things that Are enjoined by the Rule, these Examples Are Set to Direct us in Obedience to that Rule.
cc-acp d n2 cst vbr vvd p-acp dt n1, d n2 vbr vvn pc-acp vvi pno12 p-acp n1 p-acp d n1.
(9) sermon (DIV2)
369
Page 52
1779
Amongst other things, the Patience of God is set forth as a pattern for us to follow.
among other things, the Patience of God is Set forth as a pattern for us to follow.
p-acp j-jn n2, dt n1 pp-f np1 vbz vvn av p-acp dt n1 p-acp pno12 pc-acp vvi.
(9) sermon (DIV2)
369
Page 52
1780
In that glorious proclamation made of him, in Exod. 34.7, 8. Among other of his attributes, he is set out to be a God long suffering and Patient. In that glorious proclamation made of him, in Exod 34.7, 8. Among other of his attributes, he is Set out to be a God long suffering and Patient.
p-acp d j n1 vvn pp-f pno31, p-acp np1 crd, crd p-acp n-jn pp-f po31 n2, pns31 vbz vvn av pc-acp vbi dt np1 av-j vvg cc n1.
(9) sermon (DIV2)
369
Page 52
1781
You see 1 Pet. 3.2 Pt. 2: how patient God is (faith the Apostle) And God that he might shew his long-suffering and Patience, bore with the world, faith Saint Peter; With what world? with the world of ungodly men. You see 1 Pet. 3.2 Pt. 2: how patient God is (faith the Apostle) And God that he might show his long-suffering and Patience, boar with the world, faith Saint Peter; With what world? with the world of ungodly men.
pn22 vvb crd np1 crd np1 crd: c-crq j np1 vbz (n1 dt n1) cc np1 cst pns31 vmd vvi po31 j cc n1, vvd p-acp dt n1, n1 n1 np1; p-acp r-crq n1? p-acp dt n1 pp-f j n2.
(9) sermon (DIV2)
369
Page 52
1782
God hath born with the world many Ages of years, many thousand years already, and yet beareth still with the world.
God hath born with the world many Ages of Years, many thousand Years already, and yet bears still with the world.
np1 vhz vvn p-acp dt n1 d n2 pp-f n2, d crd n2 av, cc av vvz av p-acp dt n1.
(9) sermon (DIV2)
369
Page 52
1783
The most holy God that perfectly hateth wickednesse, yet to shew his Patience, he beareth with ungodly ones: Yea,
The most holy God that perfectly hates wickedness, yet to show his Patience, he bears with ungodly ones: Yea,
dt av-ds j np1 cst av-j vvz n1, av pc-acp vvi po31 n1, pns31 vvz p-acp j pi2: uh,
(9) sermon (DIV2)
369
Page 52
1784
and he beareth with men too:
and he bears with men too:
cc pns31 vvz p-acp n2 av:
(9) sermon (DIV2)
369
Page 52
1785
the mighty God, that is able to destroy all the world, with the very breath of his mouth, that as with a word he made the world,
the mighty God, that is able to destroy all the world, with the very breath of his Mouth, that as with a word he made the world,
dt j np1, cst vbz j pc-acp vvi d dt n1, p-acp dt j n1 pp-f po31 n1, cst c-acp p-acp dt n1 pns31 vvd dt n1,
(9) sermon (DIV2)
369
Page 52
1786
so with a blast he is able to bring it to nothing, yet this mighty God beareth with men, this holy God, with ungodly men;
so with a blast he is able to bring it to nothing, yet this mighty God bears with men, this holy God, with ungodly men;
av p-acp dt n1 pns31 vbz j pc-acp vvi pn31 p-acp pix, av d j np1 vvz p-acp n2, d j np1, p-acp j n2;
(9) sermon (DIV2)
369
Page 52
1787
yea, and this God that might suddenly destroy the earth, as he did the old World with water, he beareth so many thousand years with the world of ungodly men, that his Patience and longsuffering may appear.
yea, and this God that might suddenly destroy the earth, as he did the old World with water, he bears so many thousand Years with the world of ungodly men, that his Patience and long-suffering may appear.
uh, cc d np1 cst vmd av-j vvi dt n1, c-acp pns31 vdd dt j n1 p-acp n1, pns31 vvz av d crd n2 p-acp dt n1 pp-f j n2, cst po31 n1 cc vvg vmb vvi.
(9) sermon (DIV2)
369
Page 52
1788
You have God for an example then. And Christ for an example too:
You have God for an Exampl then. And christ for an Exampl too:
pn22 vhb n1 p-acp dt n1 av. cc np1 p-acp dt n1 av:
(9) sermon (DIV2)
369
Page 52
1789
and you are predestinated for this very end, to be like the Image of the Son, to be made conformable unto Christ; and you Are predestinated for this very end, to be like the Image of the Son, to be made conformable unto christ;
cc pn22 vbr vvn p-acp d j n1, pc-acp vbi av-j dt n1 pp-f dt n1, pc-acp vbi vvn j p-acp np1;
(9) sermon (DIV2)
370
Page 53
1790
Wherein? In all imitable and necessary graces.
Wherein? In all imitable and necessary graces.
q-crq? p-acp d j cc j n2.
(9) sermon (DIV2)
370
Page 53
1791
I say, in all those graces that are necessary, by vertue of a rule, and that are imitable, wherein we may or can follow him.
I say, in all those graces that Are necessary, by virtue of a Rule, and that Are imitable, wherein we may or can follow him.
pns11 vvb, p-acp d d n2 cst vbr j, p-acp n1 pp-f dt n1, cc d vbr j, c-crq pns12 vmb cc vmb vvi pno31.
(9) sermon (DIV2)
370
Page 53
1792
Amongst the rest this is one, his Patience. See the Patience of Christ. In his carriage toward his Father, how he bore the displeasure of his Father:
among the rest this is one, his Patience. See the Patience of christ. In his carriage towards his Father, how he boar the displeasure of his Father:
p-acp dt n1 d vbz pi, po31 n1. vvb dt n1 pp-f np1. p-acp po31 n1 p-acp po31 n1, c-crq pns31 vvd dt n1 pp-f po31 n1:
(9) sermon (DIV2)
370
Page 53
1793
In his carriage toward men, when he might have commanded fire from heaven, yet you see how he bore with them, and rebuked his Disciples, You know not of what spirit you are.
In his carriage towards men, when he might have commanded fire from heaven, yet you see how he boar with them, and rebuked his Disciples, You know not of what Spirit you Are.
p-acp po31 n1 p-acp n2, c-crq pns31 vmd vhi vvn n1 p-acp n1, av pn22 vvb c-crq pns31 vvd p-acp pno32, cc vvd po31 n2, pn22 vvb xx pp-f r-crq n1 pn22 vbr.
(9) sermon (DIV2)
370
Page 53
1794
He was lead as a lambe, dumb before the shearers; and he opened not his mouth. He was led as a lamb, dumb before the shearers; and he opened not his Mouth.
pns31 vbds vvn p-acp dt n1, j p-acp dt n2; cc pns31 vvd xx po31 n1.
(9) sermon (DIV2)
370
Page 53
1795
Again, you have the examples of the servants of God.
Again, you have the Examples of the Servants of God.
av, pn22 vhb dt n2 pp-f dt n2 pp-f np1.
(9) sermon (DIV2)
371
Page 53
1796
Take my brethren (faith Saint James) the Prophets who have spoken in the name of the Lord, Take my brothers (faith Saint James) the prophets who have spoken in the name of the Lord,
vvb po11 n2 (n1 n1 np1) dt n2 r-crq vhb vvn p-acp dt n1 pp-f dt n1,
(9) sermon (DIV2)
371
Page 53
1797
for an ensample of suffering affliction, and of Patience. for an ensample of suffering affliction, and of Patience.
p-acp dt n1 pp-f j-vvg n1, cc pp-f n1.
(9) sermon (DIV2)
371
Page 53
1798
The Prophets suffered long, and endured the frowns of the world, and the rage of Princes, they endured a thousand miseries, and all to discharge their duty.
The prophets suffered long, and endured the frowns of the world, and the rage of Princes, they endured a thousand misery's, and all to discharge their duty.
dt n2 vvd av-j, cc vvd dt n2 pp-f dt n1, cc dt n1 pp-f n2, pns32 vvd dt crd n2, cc d pc-acp vvi po32 n1.
(9) sermon (DIV2)
371
Page 53
1799
But amongst all the servants of God, You have heard of the Patience of Job, and what end the Lord made with him.
But among all the Servants of God, You have herd of the Patience of Job, and what end the Lord made with him.
p-acp p-acp d dt n2 pp-f np1, pn22 vhb vvn pp-f dt n1 pp-f np1, cc r-crq n1 dt n1 vvd p-acp pno31.
(9) sermon (DIV2)
371
Page 53
1800
Every man can speak of the patience of Job, but this was written for our ensample, to teach us to be patient as he was:
Every man can speak of the patience of Job, but this was written for our ensample, to teach us to be patient as he was:
d n1 vmb vvi pp-f dt n1 pp-f np1, p-acp d vbds vvn p-acp po12 n1, pc-acp vvi pno12 pc-acp vbi j c-acp pns31 vbds:
(9) sermon (DIV2)
371
Page 53
1801
Whatsoever things were written afore-time, were written for our learnings, that we through Patience, and comfort of the Scriptures, might have hope. Whatsoever things were written aforetime, were written for our learning's, that we through Patience, and Comfort of the Scriptures, might have hope.
r-crq n2 vbdr vvn n1, vbdr vvn p-acp po12 n2-vvg, cst pns12 p-acp n1, cc n1 pp-f dt n2, vmd vhi n1.
(9) sermon (DIV2)
371
Page 53
1802
Again secondly, as it is necessary for a Christian to strive for the perfection of Patience in the degrees of it,
Again secondly, as it is necessary for a Christian to strive for the perfection of Patience in the Degrees of it,
av ord, p-acp pn31 vbz j p-acp dt njp pc-acp vvi p-acp dt n1 pp-f n1 p-acp dt n2 pp-f pn31,
(9) sermon (DIV2)
372
Page 53
1803
because of the conformity that should be between him, and those examples of God, of Christ,
Because of the conformity that should be between him, and those Examples of God, of christ,
c-acp pp-f dt n1 cst vmd vbi p-acp pno31, cc d n2 pp-f np1, pp-f np1,
(9) sermon (DIV2)
372
Page 53
1804
and of the Saints, between God the Father, and beleevers his children; between Christ the head, and beleevers his members;
and of the Saints, between God the Father, and believers his children; between christ the head, and believers his members;
cc pp-f dt n2, p-acp np1 dt n1, cc n2 po31 n2; p-acp np1 dt n1, cc n2 po31 n2;
(9) sermon (DIV2)
372
Page 53
1805
between the Saints of God, children of the same Father, and servants of the same Master, that should honour him in the same grace of Patience. So There is a necessity likewise of it, in respect of the tryals whereunto a Christian may be put:
between the Saints of God, children of the same Father, and Servants of the same Master, that should honour him in the same grace of Patience. So There is a necessity likewise of it, in respect of the trials whereunto a Christian may be put:
p-acp dt n2 pp-f np1, n2 pp-f dt d n1, cc n2 pp-f dt d n1, cst vmd vvi pno31 p-acp dt d n1 pp-f n1. av pc-acp vbz dt n1 av pp-f pn31, p-acp n1 pp-f dt n2 c-crq dt njp vmb vbi vvn:
(9) sermon (DIV2)
372
Page 53
1806
you had need to strive that you may be perfect in Patience, because you know not what tryals ye shall be put to, what times ye are reserved to.
you had need to strive that you may be perfect in Patience, Because you know not what trials you shall be put to, what times you Are reserved to.
pn22 vhd n1 pc-acp vvi cst pn22 vmb vbi j p-acp n1, c-acp pn22 vvb xx r-crq n2 pn22 vmb vbi vvn p-acp, r-crq n2 pn22 vbr vvn p-acp.
(9) sermon (DIV2)
372
Page 53
1807
Every man must expect troubles and afflictions, they are called Tribulations, and you know what Tribulum was, the Iron ball that was full of pikes round about,
Every man must expect Troubles and afflictions, they Are called Tribulations, and you know what Tribulum was, the Iron ball that was full of pikes round about,
np1 n1 vmb vvi n2 cc n2, pns32 vbr vvn n2, cc pn22 vvb r-crq np1 vbds, dt n1 n1 cst vbds j pp-f n2 av-j a-acp,
(9) sermon (DIV2)
372
Page 53
1808
so that wheresoever it was cast it did stick; and Engine used in war:
so that wheresoever it was cast it did stick; and Engine used in war:
av cst c-crq pn31 vbds vvn pn31 vdd vvi; cc n1 vvn p-acp n1:
(9) sermon (DIV2)
372
Page 53
1809
Tribulations are unavoydable they will fall and stick, ye cannot escape them on any side, by any turning to the right hand, or to the left.
Tribulations Are unavoidable they will fallen and stick, you cannot escape them on any side, by any turning to the right hand, or to the left.
n2 vbr j pns32 vmb vvi cc vvi, pn22 vmbx vvi pno32 p-acp d n1, p-acp d vvg p-acp dt j-jn n1, cc p-acp dt j.
(9) sermon (DIV2)
372
Page 53
1810
It is the will of God, that through many tribulations we should enter into the kingdome of heaven: It is the will of God, that through many tribulations we should enter into the Kingdom of heaven:
pn31 vbz dt n1 pp-f np1, cst p-acp d n2 pns12 vmd vvi p-acp dt n1 pp-f n1:
(9) sermon (DIV2)
372
Page 53
1811
and whosoever will live Godly in Christ Jesus must suffer persecution. Now (beloved) is this so, that this is a Statute in heaven, decreed,and whosoever will live Godly in christ jesus must suffer persecution. Now (Beloved) is this so, that this is a Statute in heaven, decreed,
cc r-crq vmb vvi j p-acp np1 np1 vmb vvi n1. av (vvn) vbz d av, cst d vbz dt n1 p-acp n1, vvn,
(9) sermon (DIV2)
372
Page 53
1812
and ordained by God, and will not be reversed, like the lawes of the Medes and Persians, that every man must passe to heaven through tribulation, and affliction upon earth;
and ordained by God, and will not be reversed, like the laws of the Medes and Persians, that every man must pass to heaven through tribulation, and affliction upon earth;
cc vvn p-acp np1, cc vmb xx vbi vvn, av-j dt n2 pp-f dt np1 cc np1, cst d n1 vmb vvi p-acp n1 p-acp n1, cc n1 p-acp n1;
(9) sermon (DIV2)
373
Page 53
1813
then it concerns every one to be armed, to get such a measure of patience as may support him in such afflictions.
then it concerns every one to be armed, to get such a measure of patience as may support him in such afflictions.
cs pn31 vvz d pi pc-acp vbi vvn, pc-acp vvi d dt n1 pp-f n1 c-acp vmb vvi pno31 p-acp d n2.
(9) sermon (DIV2)
373
Page 53
1814
Ye know not what afflictions ye may have, what particular tryals God may put ye to:
You know not what afflictions you may have, what particular trials God may put you to:
pn22 vvb xx r-crq n2 pn22 vmb vhi, r-crq j n2 np1 vmb vvi pn22 p-acp:
(9) sermon (DIV2)
373
Page 53
1815
In what a miserable case then is a man, if he be to seek of his armour;
In what a miserable case then is a man, if he be to seek of his armour;
p-acp r-crq dt j n1 av vbz dt n1, cs pns31 vbi pc-acp vvi pp-f po31 n1;
(9) sermon (DIV2)
373
Page 53
1816
when he is in the middest of the pikes; if he be then to get patience, when he is in the middest of tryals,
when he is in the midst of the pikes; if he be then to get patience, when he is in the midst of trials,
c-crq pns31 vbz p-acp dt n1 pp-f dt n2; cs pns31 vbb av pc-acp vvi n1, c-crq pns31 vbz p-acp dt n1 pp-f n2,
(9) sermon (DIV2)
373
Page 53
1817
when he is disturbed and distracted with vexation of spirit? What foolish disorderly speeches proceed from men in the time of affliction? We may see it in David, so foolish was I and ignorant, Psal. 73.27. and in this point a beast before thee.
when he is disturbed and distracted with vexation of Spirit? What foolish disorderly Speeches proceed from men in the time of affliction? We may see it in David, so foolish was I and ignorant, Psalm 73.27. and in this point a beast before thee.
c-crq pns31 vbz vvn cc vvn p-acp n1 pp-f n1? q-crq j j n2 vvb p-acp n2 p-acp dt n1 pp-f n1? pns12 vmb vvi pn31 p-acp np1, av j vbds pns11 cc j, np1 crd. cc p-acp d n1 dt n1 p-acp pno21.
(9) sermon (DIV2)
373
Page 53
1818
What foolish, sensual, beastly speeches, unreasonable absurd passages proceed from men in those times of trouble,
What foolish, sensual, beastly Speeches, unreasonable absurd passages proceed from men in those times of trouble,
q-crq j, j, j n2, j j n2 vvb p-acp n2 p-acp d n2 pp-f n1,
(9) sermon (DIV2)
373
Page 53
1819
if they have not got to themselves before hand this grace, and are not fitted to a Christian carriage in time by patience.
if they have not god to themselves before hand this grace, and Are not fitted to a Christian carriage in time by patience.
cs pns32 vhb xx vvn p-acp px32 p-acp n1 d n1, cc vbr xx vvn p-acp dt njp n1 p-acp n1 p-acp n1.
(9) sermon (DIV2)
373
Page 53
1820
Thus ye see the necessity of patience to the perfection of a Christian, and the necessity of the perfection of patience to the ornament of a Christian.
Thus you see the necessity of patience to the perfection of a Christian, and the necessity of the perfection of patience to the ornament of a Christian.
av pn22 vvb dt n1 pp-f n1 p-acp dt n1 pp-f dt njp, cc dt n1 pp-f dt n1 pp-f n1 p-acp dt n1 pp-f dt njp.
(9) sermon (DIV2)
374
Page 53
1865
when men look only upon the present afflictions, and not upon the mercies they have:
when men look only upon the present afflictions, and not upon the Mercies they have:
c-crq n2 vvb av-j p-acp dt j n2, cc xx p-acp dt n2 pns32 vhb:
(9) sermon (DIV2)
381
Page 54
1821
Now we come to make use of both these together. First, it serveth for the just reproof of Christians that are careful for other parts,
Now we come to make use of both these together. First, it serves for the just reproof of Christians that Are careful for other parts,
av pns12 vvb pc-acp vvi n1 pp-f d d av. ord, pn31 vvz p-acp dt j n1 pp-f np1 cst vbr j p-acp j-jn n2,
(9) sermon (DIV2)
375
Page 53
1822
and acts of religion, and are not so seriously mindful of this duty of patieuce as they should be,
and acts of Religion, and Are not so seriously mindful of this duty of patieuce as they should be,
cc n2 pp-f n1, cc vbr xx av av-j j pp-f d n1 pp-f n1 c-acp pns32 vmd vbi,
(9) sermon (DIV2)
375
Page 53
1823
but are so farre from striving for patience, that they seem rather to strive for impatience, that make their crosses more heavy,
but Are so Far from striving for patience, that they seem rather to strive for impatience, that make their Crosses more heavy,
cc-acp vbr av av-j p-acp vvg p-acp n1, cst pns32 vvb av-c pc-acp vvi p-acp n1, cst vvb po32 n2 av-dc j,
(9) sermon (DIV2)
375
Page 53
1824
and their afflictions more bitter then they would be.
and their afflictions more bitter then they would be.
cc po32 n2 av-dc j cs pns32 vmd vbi.
(9) sermon (DIV2)
375
Page 53
1825
Indeed we make Gods Cup (that of it self is grievous enough to nature and to sense (by putting into it our own ingredients, that are inbred in our own passions,
Indeed we make God's Cup (that of it self is grievous enough to nature and to sense (by putting into it our own ingredients, that Are inbred in our own passion,
np1 pns12 vvb ng1 n1 (cst pp-f pn31 n1 vbz j av-d p-acp n1 cc p-acp n1 (p-acp vvg p-acp pn31 po12 d n2, cst vbr j p-acp po12 d n2,
(9) sermon (DIV2)
375
Page 54
1826
and pride and self-will, and our own earthly minds, farre more bitter then else it would be.
and pride and self-will, and our own earthly minds, Far more bitter then Else it would be.
cc n1 cc n1, cc po12 d j n2, av-j av-dc j cs av pn31 vmd vbi.
(9) sermon (DIV2)
375
Page 54
1827
But how doth a man make afflictions worse?
But how does a man make afflictions Worse?
cc-acp q-crq vdz dt n1 vvi n2 av-jc?
(9) sermon (DIV2)
376
Page 54
1828
There are divers wayes that men take, wherein they are so far from perfecting Patience in themselves, that they wholly destroy Patience.
There Are diverse ways that men take, wherein they Are so Far from perfecting Patience in themselves, that they wholly destroy Patience.
pc-acp vbr j n2 cst n2 vvb, c-crq pns32 vbr av av-j p-acp j-vvg n1 p-acp px32, cst pns32 av-jn vvi n1.
(9) sermon (DIV2)
377
Page 54
1829
The first is, by their agravating of their afflictions, by all the several circumstances that possible they can invent.
The First is, by their aggravating of their afflictions, by all the several Circumstances that possible they can invent.
dt ord vbz, p-acp po32 vvg pp-f po32 n2, p-acp d dt j n2 cst av-j pns32 vmb vvi.
(9) sermon (DIV2)
378
Page 54
1830
All their eloquence is used in expressing the grievousness of that cross and affliction that is upon them. All their eloquence is used in expressing the grievousness of that cross and affliction that is upon them.
d po32 n1 vbz vvn p-acp vvg dt n1 pp-f cst j cc n1 cst vbz p-acp pno32.
(9) sermon (DIV2)
378
Page 54
1831
They that in the times of mercy could scarce ever drop a word in thankfulness,
They that in the times of mercy could scarce ever drop a word in thankfulness,
pns32 cst p-acp dt n2 pp-f n1 vmd av-j av vvi dt n1 p-acp n1,
(9) sermon (DIV2)
378
Page 54
1832
and acknowledgement of Gods goodness to them, now they can pour out flouds of sentences in expression of Gods bitter,
and acknowledgement of God's Goodness to them, now they can pour out floods of sentences in expression of God's bitter,
cc n1 pp-f npg1 n1 p-acp pno32, av pns32 vmb vvi av n2 pp-f n2 p-acp n1 pp-f npg1 j,
(9) sermon (DIV2)
378
Page 54
1833
and heavy dealing with them in such afflictions, and crosses, and distresses that befal them.
and heavy dealing with them in such afflictions, and Crosses, and Distresses that befall them.
cc j n-vvg p-acp pno32 p-acp d n2, cc n2, cc n2 cst vvi pno32.
(9) sermon (DIV2)
378
Page 54
1834
As the Church speaks in the Lamentations; Consider all that pass by, is there any affliction like my affliction, wherewith the Lord hath afflicted me? The like speech you have ordinarily in the mouths of persons;
As the Church speaks in the Lamentations; Consider all that pass by, is there any affliction like my affliction, wherewith the Lord hath afflicted me? The like speech you have ordinarily in the mouths of Persons;
p-acp dt n1 vvz p-acp dt n2; vvb d cst vvb p-acp, vbz a-acp d n1 vvb po11 n1, c-crq dt n1 vhz vvn pno11? dt j n1 pn22 vhb av-j p-acp dt n2 pp-f n2;
(9) sermon (DIV2)
378
Page 54
1835
Is there any affliction like mine? there is no body so wronged in their name as I;
Is there any affliction like mine? there is no body so wronged in their name as I;
vbz pc-acp d n1 av-j png11? pc-acp vbz dx n1 av vvn p-acp po32 n1 c-acp pns11;
(9) sermon (DIV2)
378
Page 54
1836
nor hath such pain in their body, nor never went with such an heavy heart as I;
nor hath such pain in their body, nor never went with such an heavy heart as I;
ccx vhz d n1 p-acp po32 n1, ccx av-x vvd p-acp d dt j n1 c-acp pns11;
(9) sermon (DIV2)
378
Page 54
1837
never any man suffered so many injuries by freinds and enemies, and all sorts of people, as I have done:
never any man suffered so many injuries by Friends and enemies, and all sorts of people, as I have done:
av-x d n1 vvd av d n2 p-acp n2 cc n2, cc d n2 pp-f n1, c-acp pns11 vhb vdn:
(9) sermon (DIV2)
378
Page 54
1838
at if all the afflictions in the world, the flouds and waves of tryalls, were all met upon one person.
At if all the afflictions in the world, the floods and waves of trials, were all met upon one person.
p-acp cs d dt n2 p-acp dt n1, dt n2 cc n2 pp-f n2, vbdr d vvn p-acp crd n1.
(9) sermon (DIV2)
378
Page 54
1839
This is the language of men, whereby they aggravate their afflictions, and increase impatience in themselves.
This is the language of men, whereby they aggravate their afflictions, and increase impatience in themselves.
d vbz dt n1 pp-f n2, c-crq pns32 vvb po32 n2, cc vvi n1 p-acp px32.
(9) sermon (DIV2)
378
Page 54
1840
Again, another way whereby they do is, is this; By giving vent and free course to their passions, Passions are like a wild horse,
Again, Another Way whereby they do is, is this; By giving vent and free course to their passion, Passion Are like a wild horse,
av, j-jn n1 c-crq pns32 vdb vbz, vbz d; p-acp vvg n1 cc j n1 p-acp po32 n2, n2 vbr av-j dt j n1,
(9) sermon (DIV2)
379
Page 54
1841
if they have not reines put upon them, if they be not pulled in, they will flie out to all excesse.
if they have not reins put upon them, if they be not pulled in, they will fly out to all excess.
cs pns32 vhb xx n2 vvn p-acp pno32, cs pns32 vbb xx vvn p-acp, pns32 vmb vvi av p-acp d n1.
(9) sermon (DIV2)
379
Page 54
1842
If once we give our Passions vent, there is no stoping of them. David, we see checks himself, he had a curb to bridle his passions;
If once we give our Passion vent, there is no stoping of them. David, we see Checks himself, he had a curb to bridle his passion;
cs a-acp pns12 vvb po12 n2 vvi, pc-acp vbz dx vvg pp-f pno32. np1, pns12 vvb n2 px31, pns31 vhd dt n1 pc-acp vvi po31 n2;
(9) sermon (DIV2)
379
Page 54
1843
Why art thou cast downe, oh my soule? But otherwise when men give the reines to their passion,Why art thou cast down, o my soul? But otherwise when men give the reins to their passion,
c-crq vb2r pns21 vvn a-acp, uh po11 n1? p-acp av c-crq n2 vvb dt n2 p-acp po32 n1,
(9) sermon (DIV2)
379
Page 54
1844
and doe not stop their course, but think they have reason for it, they break out into all exhorbitancie.
and do not stop their course, but think they have reason for it, they break out into all exhorbitancie.
cc vdb xx vvi po32 n1, cc-acp vvb pns32 vhb n1 p-acp pn31, pns32 vvb av p-acp d n1.
(9) sermon (DIV2)
379
Page 54
1845
Ionah, when the Lord challenged him for his anger, Dost thou well to be angry? I (saith he) I doe well to be angry even to the death. Jonah, when the Lord challenged him for his anger, Dost thou well to be angry? I (Says he) I do well to be angry even to the death.
np1, c-crq dt n1 vvd pno31 p-acp po31 n1, vd2 pns21 av pc-acp vbi j? pns11 (vvz pns31) pns11 vdb av pc-acp vbi j av p-acp dt n1.
(9) sermon (DIV2)
379
Page 54
1846
So David, Oh Absalom, my sonne, would God I had died for thee; Oh Absalom, my sonne my sonne.
So David, O Absalom, my son, would God I had died for thee; O Absalom, my son my son.
av np1, uh np1, po11 n1, vmd np1 pns11 vhd vvn p-acp pno21; uh np1, po11 n1 po11 n1.
(9) sermon (DIV2)
379
Page 54
1847
What hurt was done to David? what wrong had the man to take on thus? his sonne was tooke from him,
What hurt was done to David? what wrong had the man to take on thus? his son was took from him,
q-crq n1 vbds vdn p-acp np1? q-crq j-jn vhd dt n1 pc-acp vvi p-acp av? po31 n1 vbds vvd p-acp pno31,
(9) sermon (DIV2)
379
Page 54
1848
but it was Absalom: Absalom died, but it was Absolom that would have killed his father:
but it was Absalom: Absalom died, but it was Absalom that would have killed his father:
cc-acp pn31 vbds np1: np1 vvd, cc-acp pn31 vbds np1 cst vmd vhi vvn po31 n1:
(9) sermon (DIV2)
379
Page 54
1849
and yet he takes on, as if the father could not live, because the sonne that sought his death, was tooke from him.
and yet he Takes on, as if the father could not live, Because the son that sought his death, was took from him.
cc av pns31 vvz a-acp, c-acp cs dt n1 vmd xx vvi, c-acp dt n1 cst vvd po31 n1, vbds vvd p-acp pno31.
(9) sermon (DIV2)
379
Page 54
1850
Such unreasonable Passions, such causelesse distempers oft-times are in the soules of men, that they mistake Gods wayes,
Such unreasonable Passion, such causeless distempers ofttimes Are in the Souls of men, that they mistake God's ways,
d j n2, d j n2 av vbr p-acp dt n2 pp-f n2, cst pns32 vvb npg1 n2,
(9) sermon (DIV2)
379
Page 54
1851
and that very way that he intendeth them good in, they complain of, as if it were their utter undoing,
and that very Way that he intends them good in, they complain of, as if it were their utter undoing,
cc cst j n1 cst pns31 vvz pno32 j p-acp, pns32 vvb pp-f, c-acp cs pn31 vbdr po32 j n-vvg,
(9) sermon (DIV2)
379
Page 54
1852
Again thirdly, another way whereby men increase their impatience and distemper is, when they will not give way to comfort:
Again Thirdly, Another Way whereby men increase their impatience and distemper is, when they will not give Way to Comfort:
av ord, j-jn n1 c-crq n2 vvb po32 n1 cc n1 vbz, c-crq pns32 vmb xx vvi n1 pc-acp vvi:
(9) sermon (DIV2)
380
Page 54
1853
they will not only be exceeding vehement and intent upon their Passions, but besides, stop all passages and in-lets, against comfort;
they will not only be exceeding vehement and intent upon their Passion, but beside, stop all passages and inlets, against Comfort;
pns32 vmb xx av-j vbi vvg j cc n1 p-acp po32 n2, cc-acp a-acp, vvb d n2 cc j, p-acp n1;
(9) sermon (DIV2)
380
Page 54
1854
It was Iacobs fault concerning the death of Joseph: When he heard that Joseph was dead, not onely his heart sunck within him, It was Iacobs fault Concerning the death of Joseph: When he herd that Joseph was dead, not only his heart sunk within him,
pn31 vbds npg1 n1 vvg dt n1 pp-f np1: c-crq pns31 vvd cst np1 vbds j, xx av-j po31 n1 vvn p-acp pno31,
(9) sermon (DIV2)
380
Page 54
1855
but he rends his garments, and covereth himselfe with sack-cloth, he takes on so, that when his sonnes and children rose up to comfort him, he would not be comforted:
but he rends his garments, and Covereth himself with Sackcloth, he Takes on so, that when his Sons and children rose up to Comfort him, he would not be comforted:
cc-acp pns31 vvz po31 n2, cc vvz px31 p-acp n1, pns31 vvz a-acp av, cst c-crq po31 n2 cc n2 vvd a-acp pc-acp vvi pno31, pns31 vmd xx vbi vvn:
(9) sermon (DIV2)
380
Page 54
1856
Why? Because Joseph was not, and I will go to the grave to Joseph:
Why? Because Joseph was not, and I will go to the grave to Joseph:
q-crq? p-acp np1 vbds xx, cc pns11 vmb vvi p-acp dt n1 p-acp np1:
(9) sermon (DIV2)
380
Page 54
1857
nothing would comfort Jacob but he would goe downe to the grave to Joseph by all means.
nothing would Comfort Jacob but he would go down to the grave to Joseph by all means.
pix vmd vvi np1 p-acp pns31 vmd vvi a-acp p-acp dt n1 p-acp np1 p-acp d n2.
(9) sermon (DIV2)
380
Page 54
1858
What a great matter was this? He only heard that Joseph was dead, he was alive, he knew not so much but he heard a present sound of fear,
What a great matter was this? He only herd that Joseph was dead, he was alive, he knew not so much but he herd a present found of Fear,
q-crq dt j n1 vbds d? pns31 av-j vvd cst np1 vbds j, pns31 vbds j, pns31 vvd xx av av-d p-acp pns31 vvd dt j n1 pp-f n1,
(9) sermon (DIV2)
380
Page 54
1859
and he was carried away with that.
and he was carried away with that.
cc pns31 vbds vvn av p-acp d.
(9) sermon (DIV2)
380
Page 54
1860
So it is with us, the very apprehension of our feares are as bad to us,
So it is with us, the very apprehension of our fears Are as bad to us,
av pn31 vbz p-acp pno12, dt j n1 pp-f po12 n2 vbr a-acp j p-acp pno12,
(9) sermon (DIV2)
380
Page 54
1861
as the things themselves could possible be.
as the things themselves could possible be.
c-acp dt n2 px32 vmd av-j vbi.
(9) sermon (DIV2)
380
Page 54
1862
Nay we multiply upon our selves, our fears, and we will not hear counsel and comfort,
Nay we multiply upon our selves, our fears, and we will not hear counsel and Comfort,
uh-x pns12 vvb p-acp po12 n2, po12 n2, cc pns12 vmb xx vvi n1 cc n1,
(9) sermon (DIV2)
380
Page 54
1863
as Rachel, that mourned for her children, and would not be comforted, because they were not.
as Rachel, that mourned for her children, and would not be comforted, Because they were not.
c-acp n1, cst vvd p-acp po31 n2, cc vmd xx vbi vvn, c-acp pns32 vbdr xx.
(9) sermon (DIV2)
380
Page 54
1866
as if they had but one eye to behold all objects with, as if they could look but upon one thing at once:
as if they had but one eye to behold all objects with, as if they could look but upon one thing At once:
c-acp cs pns32 vhd p-acp crd n1 pc-acp vvi d n2 p-acp, c-acp cs pns32 vmd vvi cc-acp p-acp crd n1 p-acp a-acp:
(9) sermon (DIV2)
381
Page 54
1867
there should be a looking upon the affliction, and there should be a looking upon the mercy too. This was Hamans case:
there should be a looking upon the affliction, and there should be a looking upon the mercy too. This was Hamans case:
a-acp vmd vbi dt vvg p-acp dt n1, cc a-acp vmd vbi dt vvg p-acp dt n1 av. d vbds np1 n1:
(9) sermon (DIV2)
381
Page 55
1868
when he was vexed that Mordecay did not do him reverence, all his wealth and his honours could do him no good:
when he was vexed that Mordecai did not do him Reverence, all his wealth and his honours could do him no good:
c-crq pns31 vbds vvn cst np1 vdd xx vdi pno31 n1, d po31 n1 cc po31 n2 vmd vdi pno31 dx j:
(9) sermon (DIV2)
381
Page 55
1869
he had much wealth, and the glory of his house was increased, he had the favour of the King,
he had much wealth, and the glory of his house was increased, he had the favour of the King,
pns31 vhd d n1, cc dt n1 pp-f po31 n1 vbds vvn, pns31 vhd dt n1 pp-f dt n1,
(9) sermon (DIV2)
381
Page 55
1870
and was inclining to have the honour of the Queen put upon him;
and was inclining to have the honour of the Queen put upon him;
cc vbds vvg pc-acp vhi dt n1 pp-f dt n1 vvd p-acp pno31;
(9) sermon (DIV2)
381
Page 55
1871
yet all this availeth me nothing (saith he) so long as I see Mordecay the Jew sitting in the Kings gate. yet all this availeth me nothing (Says he) so long as I see Mordecai the Jew sitting in the Kings gate.
av d d vvz pno11 pix (vvz pns31) av av-j c-acp pns11 vvb np1 dt np1 vvg p-acp dt ng1 n1.
(9) sermon (DIV2)
381
Page 55
1872
He looks only on this particular that vexed and grieved him, and not upon the rest.
He looks only on this particular that vexed and grieved him, and not upon the rest.
pns31 vvz av-j p-acp d j cst vvd cc vvd pno31, cc xx p-acp dt n1.
(9) sermon (DIV2)
381
Page 55
1873
So it is with us, if there be but one particular affliction upon us, we fix our eyes upon that:
So it is with us, if there be but one particular affliction upon us, we fix our eyes upon that:
av pn31 vbz p-acp pno12, cs pc-acp vbi p-acp crd j n1 p-acp pno12, pns12 vvb po12 n2 p-acp d:
(9) sermon (DIV2)
381
Page 55
1874
Like a Flie, that flieth about the glass, and can stick no where till she come to some crack:
Like a Fly, that flies about the glass, and can stick no where till she come to Some Crac:
av-j dt n1, cst vvz p-acp dt n1, cc vmb vvi dx c-crq c-acp pns31 vvb p-acp d n1:
(9) sermon (DIV2)
381
Page 55
1875
or as a Gnat that cometh about the body of a beast, that will be sure to stick on the galled part, or some sore or other.
or as a Gnat that comes about the body of a beast, that will be sure to stick on the galled part, or Some soar or other.
cc c-acp dt n1 cst vvz p-acp dt n1 pp-f dt n1, cst vmb vbi j pc-acp vvi p-acp dt j-vvn n1, cc d j cc j-jn.
(9) sermon (DIV2)
381
Page 55
1876
So it is with these disquieted thoughts of men, that are of no other use, but to further Sathans ends, to weaken their faith, and discourage their own hearts;
So it is with these disquieted thoughts of men, that Are of no other use, but to further Satan's ends, to weaken their faith, and discourage their own hearts;
av pn31 vbz p-acp d vvd n2 pp-f n2, cst vbr pp-f dx j-jn n1, cc-acp p-acp jc npg1 n2, pc-acp vvi po32 n1, cc vvi po32 d n2;
(9) sermon (DIV2)
381
Page 55
1877
men stick on the gall, on the sore of any affliction, there they will rest.
men stick on the Gall, on the soar of any affliction, there they will rest.
n2 vvb p-acp dt n1, p-acp dt n1 pp-f d n1, a-acp pns32 vmb vvi.
(9) sermon (DIV2)
381
Page 55
1878
It is true, God hath given us such and such favours and mercies, hath offered us such and such opportunities,
It is true, God hath given us such and such favours and Mercies, hath offered us such and such opportunities,
pn31 vbz j, np1 vhz vvn pno12 d cc d n2 cc n2, vhz vvn pno12 d cc d n2,
(9) sermon (DIV2)
381
Page 55
1879
but what is this? this and that particular affliction is upon me.
but what is this? this and that particular affliction is upon me.
cc-acp q-crq vbz d? d cc d j n1 vbz p-acp pno11.
(9) sermon (DIV2)
381
Page 55
1880
This is that, that increaseth impatience, when a man will not look on the mercies he receiveth,
This is that, that increases impatience, when a man will not look on the Mercies he receives,
d vbz d, cst vvz n1, c-crq dt n1 vmb xx vvi p-acp dt n2 pns31 vvz,
(9) sermon (DIV2)
381
Page 55
1881
but only looks on that that he wanteth.
but only looks on that that he Wants.
cc-acp av-j vvz p-acp d cst pns31 vvz.
(9) sermon (DIV2)
381
Page 55
1882
Again, a fifth course that men take to aggravate their sorrows, and increase impatience in themselves is this.
Again, a fifth course that men take to aggravate their sorrows, and increase impatience in themselves is this.
av, dt ord n1 cst n2 vvb pc-acp vvi po32 n2, cc vvi n1 p-acp px32 vbz d.
(9) sermon (DIV2)
382
Page 55
1883
They look upon the instrument of their sorrows and afflictions, but never look up to God that ruleth, and over-ruleth these things;
They look upon the Instrument of their sorrows and afflictions, but never look up to God that Ruleth, and overruleth these things;
pns32 vvb p-acp dt n1 pp-f po32 n2 cc n2, cc-acp av-x vvb a-acp p-acp np1 cst vvz, cc j d n2;
(9) sermon (DIV2)
382
Page 55
1884
Men look upon such a person, such a man and no more. Ye see how David was disquieted at this:
Men look upon such a person, such a man and no more. You see how David was disquieted At this:
n2 vvb p-acp d dt n1, d dt n1 cc av-dx av-dc. pn22 vvb c-crq np1 vbds vvn p-acp d:
(9) sermon (DIV2)
382
Page 55
1885
If it had been an enemie that reproached him, then he could have born it; If it had been an enemy that reproached him, then he could have born it;
cs pn31 vhd vbn dt n1 cst vvd pno31, cs pns31 vmd vhi vvn pn31;
(9) sermon (DIV2)
382
Page 55
1886
but it was thou my freind, my equall, my guid, my acquaintance, that sate at my table, we took sweet counsel together,
but it was thou my friend, my equal, my guide, my acquaintance, that sat At my table, we took sweet counsel together,
p-acp pn31 vbds pns21 po11 n1, po11 j-jn, po11 n1, po11 n1, cst vvd p-acp po11 n1, pns12 vvd j n1 av,
(9) sermon (DIV2)
382
Page 55
1887
and walked unto the house of God in company; This troubled him;and walked unto the house of God in company; This troubled him;
cc vvd p-acp dt n1 pp-f np1 p-acp n1; d vvn pno31;
(9) sermon (DIV2)
382
Page 55
1888
and see how he multiplied his sorrows, when he looked upon the instrument, till he looked upon God,
and see how he multiplied his sorrows, when he looked upon the Instrument, till he looked upon God,
cc vvb c-crq pns31 vvd po31 n2, c-crq pns31 vvd p-acp dt n1, c-acp pns31 vvd p-acp np1,
(9) sermon (DIV2)
382
Page 55
1890
There is no quiet in the heart, when a man looks upon man, till he looks upon God that ordereth all things by his wisdom and counsel.
There is no quiet in the heart, when a man looks upon man, till he looks upon God that Ordereth all things by his Wisdom and counsel.
pc-acp vbz dx j-jn p-acp dt n1, c-crq dt n1 vvz p-acp n1, c-acp pns31 vvz p-acp np1 cst vvz d n2 p-acp po31 n1 cc n1.
(9) sermon (DIV2)
382
Page 55
1891
Lastly, men aggravate their sorrows, and increase their impatience, by another course they take, that is,
Lastly, men aggravate their sorrows, and increase their impatience, by Another course they take, that is,
ord, n2 vvb po32 n2, cc vvi po32 n1, p-acp j-jn n1 pns32 vvb, cst vbz,
(9) sermon (DIV2)
383
Page 55
1892
when they look on their sorrows and afflictions only, and not upon the benefit of affliction:
when they look on their sorrows and afflictions only, and not upon the benefit of affliction:
c-crq pns32 vvb p-acp po32 n2 cc n2 av-j, cc xx p-acp dt n1 pp-f n1:
(9) sermon (DIV2)
383
Page 55
1893
they look only upon that that flesh would avoyd, but not that which if they were spiritual and wise they would desire.
they look only upon that that Flesh would avoid, but not that which if they were spiritual and wise they would desire.
pns32 vvb av-j p-acp d cst n1 vmd vvi, cc-acp xx d r-crq cs pns32 vbdr j cc j pns32 vmd vvi.
(9) sermon (DIV2)
383
Page 55
1894
No affliction (faith the Apostle) is joyous for the time, that is, to flesh and nature, but grievous, nevertheless, afterward it yeeldeth the peaceable fruit of righteousness to them which are exercised thereby. No affliction (faith the Apostle) is joyous for the time, that is, to Flesh and nature, but grievous, nevertheless, afterwards it yields the peaceable fruit of righteousness to them which Are exercised thereby.
dx n1 (n1 dt n1) vbz j p-acp dt n1, cst vbz, p-acp n1 cc n1, p-acp j, av, av pn31 vvz dt j n1 pp-f n1 p-acp pno32 r-crq vbr vvn av.
(9) sermon (DIV2)
383
Page 55
1895
Now men look upon that only which is grievous in affliction, upon the smart of it,
Now men look upon that only which is grievous in affliction, upon the smart of it,
av n2 vvb p-acp cst av-j r-crq vbz j p-acp n1, p-acp dt n1 pp-f pn31,
(9) sermon (DIV2)
383
Page 55
1896
but not upon the profit of affliction, the quiet fruit of righteousness that cometh by it.
but not upon the profit of affliction, the quiet fruit of righteousness that comes by it.
cc-acp xx p-acp dt n1 pp-f n1, dt j-jn n1 pp-f n1 cst vvz p-acp pn31.
(9) sermon (DIV2)
383
Page 55
1897
As a man when he hath a Corroding plaister put to a sore, he cryeth and complaineth of the smart it putteth him to,
As a man when he hath a Corroding plaster put to a soar, he Cries and Complaineth of the smart it putteth him to,
p-acp dt n1 c-crq pns31 vhz dt j-vvg n1 vvn p-acp dt n1, pns31 vvz cc vvz pp-f dt n1 pn31 vvz pno31 p-acp,
(9) sermon (DIV2)
383
Page 55
1898
but takes no notice of the healing that cometh by it, and the cure that followeth.
but Takes no notice of the healing that comes by it, and the cure that follows.
cc-acp vvz dx n1 pp-f dt j-vvg cst vvz p-acp pn31, cc dt n1 cst vvz.
(9) sermon (DIV2)
383
Page 55
1899
Thus it is with men, they complain of God, as if he envied them the comfort of their lives,
Thus it is with men, they complain of God, as if he envied them the Comfort of their lives,
av pn31 vbz p-acp n2, pns32 vvb pp-f np1, c-acp cs pns31 vvd pno32 dt n1 pp-f po32 n2,
(9) sermon (DIV2)
383
Page 55
1900
as if he intended to rob them of all conveniencies, and to make them utterly miserable, to begin a Hell with them on earth,
as if he intended to rob them of all Conveniences, and to make them utterly miserable, to begin a Hell with them on earth,
c-acp cs pns31 vvd pc-acp vvi pno32 pp-f d n2, cc pc-acp vvi pno32 av-j j, pc-acp vvi dt n1 p-acp pno32 p-acp n1,
(9) sermon (DIV2)
383
Page 55
1901
when they never look how God by this means fitteth them for heaven, by this means purging out corruption, and strengthening grace in them:
when they never look how God by this means fits them for heaven, by this means purging out corruption, and strengthening grace in them:
c-crq pns32 av-x vvb c-crq np1 p-acp d n2 vvz pno32 p-acp n1, p-acp d n2 vvg av n1, cc vvg n1 p-acp pno32:
(9) sermon (DIV2)
383
Page 55
1902
We are afflicted of the Lord, that we may not be condemned of the world: Men look upon the affliction, not upon their freedom from condemnation. So much for that. We Are afflicted of the Lord, that we may not be condemned of the world: Men look upon the affliction, not upon their freedom from condemnation. So much for that.
pns12 vbr vvn pp-f dt n1, cst pns12 vmb xx vbi vvn pp-f dt n1: n2 vvb p-acp dt n1, xx p-acp po32 n1 p-acp n1. av av-d c-acp d.
(9) sermon (DIV2)
383
Page 55
1903
I come now to a second use.
I come now to a second use.
pns11 vvb av p-acp dt ord n1.
(9) sermon (DIV2)
384
Page 55
1904
You see here the way whereby men aggravate affliction, and get causes of impatience in themselves,
You see Here the Way whereby men aggravate affliction, and get Causes of impatience in themselves,
pn22 vvb av dt n1 c-crq n2 vvb n1, cc vvi n2 pp-f n1 p-acp px32,
(9) sermon (DIV2)
385
Page 55
1905
and if we seriously consider it, we shall find one of these, the ordinary causes of all distempers,
and if we seriously Consider it, we shall find one of these, the ordinary Causes of all distempers,
cc cs pns12 av-j vvb pn31, pns12 vmb vvi crd pp-f d, dt j n2 pp-f d n2,
(9) sermon (DIV2)
385
Page 55
1906
and impatience in losses, in sicknesses, in distress of mind, in crosses upon a mans name,
and impatience in losses, in Sicknesses, in distress of mind, in Crosses upon a men name,
cc n1 p-acp n2, p-acp n2, p-acp n1 pp-f n1, p-acp n2 p-acp dt ng1 n1,
(9) sermon (DIV2)
385
Page 55
1907
or whatsoever befalleth him amiss in the world, that which makes him flie out, that which makes him, that he cannot submit unto God, it is some of these particulars here spoken of.
or whatsoever befalls him amiss in the world, that which makes him fly out, that which makes him, that he cannot submit unto God, it is Some of these particulars Here spoken of.
cc r-crq vvz pno31 av p-acp dt n1, cst r-crq vvz pno31 vvi av, cst r-crq vvz pno31, cst pns31 vmbx vvi p-acp np1, pn31 vbz d pp-f d n2-j av vvn pp-f.
(9) sermon (DIV2)
385
Page 55
1908
Let it therefore in the second place, stir us up evety one in the presence of God to set our selves upon this task of Christianity, to labour for Patience, that we may be perfect Christians,
Let it Therefore in the second place, stir us up evety one in the presence of God to Set our selves upon this task of Christianity, to labour for Patience, that we may be perfect Christians,
vvb pn31 av p-acp dt ord n1, vvb pno12 p-acp n1 crd p-acp dt n1 pp-f np1 pc-acp vvi po12 n2 p-acp d n1 pp-f np1, pc-acp vvi p-acp n1, cst pns12 vmb vbi j njpg2,
(9) sermon (DIV2)
386
Page 56
1909
and to be perfect in Patience, Let Patience have her perfect work. But all the question is, how a man may get it.
and to be perfect in Patience, Let Patience have her perfect work. But all the question is, how a man may get it.
cc pc-acp vbi j p-acp n1, vvb n1 vhi po31 j n1. p-acp d dt n1 vbz, c-crq dt n1 vmb vvi pn31.
(9) sermon (DIV2)
386
Page 56
1910
As there are two sorts of afflictions in a mans life, so Patience hath two offices. One affliction is those present evils that a man undergoeth and suffereth, Patience is to support him in those present miseries and calamities.
As there Are two sorts of afflictions in a men life, so Patience hath two Offices. One affliction is those present evils that a man undergoeth and suffers, Patience is to support him in those present misery's and calamities.
c-acp a-acp vbr crd n2 pp-f n2 p-acp dt ng1 n1, av n1 vhz crd n2. crd n1 vbz d j n2-jn cst dt n1 vvz cc vvz, n1 vbz pc-acp vvi pno31 p-acp d j n2 cc n2.
(9) sermon (DIV2)
388
Page 56
1911
Another sort of tryal is, when the good that a man expects is delayed, and is not presently granted,
another sort of trial is, when the good that a man expects is delayed, and is not presently granted,
j-jn n1 pp-f n1 vbz, c-crq dt j cst dt n1 vvz vbz vvn, cc vbz xx av-j vvn,
(9) sermon (DIV2)
389
Page 56
1912
and here patience is necessary in this case also. I will shew ye how a man may set patience a work in both these, and so conclude.
and Here patience is necessary in this case also. I will show you how a man may Set patience a work in both these, and so conclude.
cc av n1 vbz j p-acp d n1 av. pns11 vmb vvi pn22 c-crq dt n1 vmb vvi n1 dt n1 p-acp d d, cc av vvi.
(9) sermon (DIV2)
389
Page 56
1913
First, for the present calamities of a mans life, (For crosses of any kind, in name, state, freinds,
First, for the present calamities of a men life, (For Crosses of any kind, in name, state, Friends,
ord, p-acp dt j n2 pp-f dt ng1 n1, (c-acp n2 pp-f d n1, p-acp n1, n1, n2,
(9) sermon (DIV2)
390
Page 56
1914
or families, or in whatsoever a man hath, or goeth about, they may all be reduced to this one head) when a man cometh from a state of health to a state of sickness;
or families, or in whatsoever a man hath, or Goes about, they may all be reduced to this one head) when a man comes from a state of health to a state of sickness;
cc n2, cc p-acp r-crq dt n1 vhz, cc vvz a-acp, pns32 vmb d vbi vvn p-acp d crd n1) c-crq dt n1 vvz p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1;
(9) sermon (DIV2)
390
Page 56
1915
from a state of comfort to a state of sorrow;
from a state of Comfort to a state of sorrow;
p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1;
(9) sermon (DIV2)
390
Page 56
1916
from acquaintance, and society, to be as a Pelican in the wilderness, (as David speaks) destitute of all freinds and helps;
from acquaintance, and society, to be as a Pelican in the Wilderness, (as David speaks) destitute of all Friends and helps;
p-acp n1, cc n1, pc-acp vbi p-acp dt n1 p-acp dt n1, (c-acp np1 vvz) j pp-f d n2 cc n2;
(9) sermon (DIV2)
390
Page 56
1917
from inward rejoycing in his heart, in the assurance of Gods love, to spiritual disertions, wherein he seemeth to be as in a cloud, under the frowns of God.
from inward rejoicing in his heart, in the assurance of God's love, to spiritual Desertions, wherein he seems to be as in a cloud, under the frowns of God.
p-acp j vvg p-acp po31 n1, p-acp dt n1 pp-f npg1 n1, p-acp j n2, c-crq pns31 vvz pc-acp vbi a-acp p-acp dt n1, p-acp dt n2 pp-f np1.
(9) sermon (DIV2)
390
Page 56
1918
When a man is in this case, how shall he exercise Patience? how shall he come to it?
When a man is in this case, how shall he exercise Patience? how shall he come to it?
c-crq dt n1 vbz p-acp d n1, q-crq vmb pns31 vvi n1? q-crq vmb pns31 vvi p-acp pn31?
(9) sermon (DIV2)
390
Page 56
1919
Briesly, the way for a man to get patience in such cases as these, is this.
Briefly, the Way for a man to get patience in such cases as these, is this.
av-j, dt n1 p-acp dt n1 pc-acp vvi n1 p-acp d n2 c-acp d, vbz d.
(9) sermon (DIV2)
391
Page 56
1920
First to consider, that there is no change in my life, there is no condition whatsoever that I am cast into,
First to Consider, that there is no change in my life, there is no condition whatsoever that I am cast into,
ord pc-acp vvi, d pc-acp vbz dx n1 p-acp po11 n1, pc-acp vbz dx n1 r-crq d pns11 vbm vvn p-acp,
(9) sermon (DIV2)
392
Page 56
1921
but it is ordered by God.
but it is ordered by God.
cc-acp pn31 vbz vvn p-acp np1.
(9) sermon (DIV2)
392
Page 56
1922
Set thy soul awork now, to give God his glory in that change of thy life.
Set thy soul awork now, to give God his glory in that change of thy life.
j-vvn po21 n1 av av, pc-acp vvi np1 po31 n1 p-acp d n1 pp-f po21 n1.
(9) sermon (DIV2)
392
Page 56
1923
First give God the glory of his absolute Soveraignty and Dominion. Secondly, give him the glory of his wisdome.
First give God the glory of his absolute Sovereignty and Dominion. Secondly, give him the glory of his Wisdom.
ord vvb np1 dt n1 pp-f po31 j n1 cc n1. ord, vvb pno31 dt n1 pp-f po31 n1.
(9) sermon (DIV2)
392
Page 56
1924
Thirdly, give him the glory of his mercy in those changes of thy life that seem most grievous to thee.
Thirdly, give him the glory of his mercy in those changes of thy life that seem most grievous to thee.
ord, vvb pno31 dt n1 pp-f po31 n1 p-acp d n2 pp-f po21 n1 cst vvb ds j p-acp pno21.
(9) sermon (DIV2)
392
Page 56
1925
First, I say, give him the glory of his absolute soveraignty. Acknowledge him an absolute in-dependant Lord, that doth what he will among the creatures.
First, I say, give him the glory of his absolute sovereignty. Acknowledge him an absolute independent Lord, that does what he will among the creatures.
ord, pns11 vvb, vvb pno31 dt n1 pp-f po31 j n1. vvb pno31 dt j j n1, cst vdz r-crq pns31 vmb p-acp dt n2.
(9) sermon (DIV2)
393
Page 56
1926
His will is the rule of all his actions upon the creatures here below, and uncontroul'd, unquestionable.
His will is the Rule of all his actions upon the creatures Here below, and uncontrolled, unquestionable.
po31 n1 vbz dt n1 pp-f d po31 n2 p-acp dt n2 av a-acp, cc j, j.
(9) sermon (DIV2)
393
Page 56
1927
It is high arrogancy, and presumption, and pride of spirit, for the creature to contest with his Creator, concerning his actions on earth. Let every man reason thus;
It is high arrogance, and presumption, and pride of Spirit, for the creature to contest with his Creator, Concerning his actions on earth. Let every man reason thus;
pn31 vbz j n1, cc n1, cc n1 pp-f n1, p-acp dt n1 pc-acp vvi p-acp po31 n1, vvg po31 n2 p-acp n1. vvb d n1 n1 av;
(9) sermon (DIV2)
393
Page 56
1945
though it be to the cutting and sawing off a limb, though it be never so painful,
though it be to the cutting and sawing off a limb, though it be never so painful,
cs pn31 vbb p-acp dt n-vvg cc vvg a-acp dt n1, cs pn31 vbb av-x av j,
(9) sermon (DIV2)
394
Page 57
1946
and the losse be never so great, yet he is (for the saving of his life) willing to have that taken away.
and the loss be never so great, yet he is (for the Saving of his life) willing to have that taken away.
cc dt n1 vbb av-x av j, av pns31 vbz (c-acp dt n-vvg pp-f po31 n1) j pc-acp vhi d vvn av.
(9) sermon (DIV2)
394
Page 57
1947
God is a wise God, that knoweth what estate is best for thee;
God is a wise God, that Knoweth what estate is best for thee;
np1 vbz dt j np1, cst vvz r-crq n1 vbz js p-acp pno21;
(9) sermon (DIV2)
394
Page 57
1928
I must give God the glory of his Soveraignty, and acknowledge that he hath power and right, to rule all the families of the earth; and why not mine as well as another? Why not my person as well as anothers? Why not to order all the changes of my life, as well as another mans? That which Benhadad spake proudly to Ahab, thy silver and thy gold, thy wives and thy children,
I must give God the glory of his Sovereignty, and acknowledge that he hath power and right, to Rule all the families of the earth; and why not mine as well as Another? Why not my person as well as another's? Why not to order all the changes of my life, as well as Another men? That which Benhadad spoke proudly to Ahab, thy silver and thy gold, thy wives and thy children,
pns11 vmb vvi np1 dt n1 pp-f po31 n1, cc vvb cst pns31 vhz n1 cc n-jn, pc-acp vvi d dt n2 pp-f dt n1; cc q-crq xx png11 c-acp av c-acp j-jn? q-crq xx po11 n1 c-acp av c-acp ng1-jn? q-crq xx pc-acp vvi d dt n2 pp-f po11 n1, c-acp av c-acp j-jn n2? d r-crq np1 vvd av-j p-acp np1, po21 n1 cc po21 n1, po21 n2 cc po21 n2,
(9) sermon (DIV2)
393
Page 56
1929
and thy house, and thy Citie are mine; That may God speak truely, and by right;and thy house, and thy city Are mine; That may God speak truly, and by right;
cc po21 n1, cc po21 n1 vbr png11; cst vmb np1 vvi av-j, cc p-acp n-jn;
(9) sermon (DIV2)
393
Page 56
1930
All that thon hast, and all that thou art, is mine, therefore give him that glory that Job did in the change of his life;
All that thon hast, and all that thou art, is mine, Therefore give him that glory that Job did in the change of his life;
d cst pns21 vh2, cc d cst pns21 vb2r, vbz png11, av vvb pno31 d n1 cst n1 vdd p-acp dt n1 pp-f po31 n1;
(9) sermon (DIV2)
393
Page 56
1931
The Lord hath given, the Lord hath taken away, blessed be the name of the Lord. The Lord hath given, the Lord hath taken away, blessed be the name of the Lord.
dt n1 vhz vvn, dt n1 vhz vvn av, j-vvn vbb dt n1 pp-f dt n1.
(9) sermon (DIV2)
393
Page 56
1932
The Lord that gave hath right to take what he will.
The Lord that gave hath right to take what he will.
dt n1 cst vvd vhz av-jn pc-acp vvi r-crq pns31 vmb.
(9) sermon (DIV2)
393
Page 56
1933
There is nothing that will keep the creature in his due place, but the consideration of Gods absolute soveraignty.
There is nothing that will keep the creature in his due place, but the consideration of God's absolute sovereignty.
pc-acp vbz pix cst vmb vvi dt n1 p-acp po31 j-jn n1, cc-acp dt n1 pp-f npg1 j n1.
(9) sermon (DIV2)
393
Page 56
1934
This consideration was that that meekned the spirit of Eli, when that heavy message was brought to him, that there should come such misery upon his house, that whosoever heard it, both his eares should tingle, well, saith he, It is the Lord, let him do what seemeth him good:
This consideration was that that meekened the Spirit of Eli, when that heavy message was brought to him, that there should come such misery upon his house, that whosoever herd it, both his ears should tingle, well, Says he, It is the Lord, let him do what seems him good:
d n1 vbds d cst vvd dt n1 pp-f np1, c-crq d j n1 vbds vvn p-acp pno31, cst a-acp vmd vvi d n1 p-acp po31 n1, cst r-crq vvd pn31, d po31 n2 vmd vvi, av, vvz pns31, pn31 vbz dt n1, vvb pno31 vdi r-crq vvz pno31 j:
(9) sermon (DIV2)
393
Page 56
1935
It is the Lord, and it becometh not servants to stand and contend with their Lord.
It is the Lord, and it Becometh not Servants to stand and contend with their Lord.
pn31 vbz dt n1, cc pn31 vvz xx n2 pc-acp vvi cc vvi p-acp po32 n1.
(9) sermon (DIV2)
393
Page 56
1936
So David, when the Priests offered him their service to go along with him to the field from Absolom; If (saith he) I shall find favour in the eyes of the Lord, he will bring me back to Jerusalem,
So David, when the Priests offered him their service to go along with him to the field from Absalom; If (Says he) I shall find favour in the eyes of the Lord, he will bring me back to Jerusalem,
np1 np1, c-crq dt n2 vvd pno31 po32 n1 pc-acp vvi a-acp p-acp pno31 p-acp dt n1 p-acp np1; cs (vvz pns31) pns11 vmb vvi n1 p-acp dt n2 pp-f dt n1, pns31 vmb vvi pno11 av p-acp np1,
(9) sermon (DIV2)
393
Page 56
1937
and his tabernacle, but if he thus say, I have no delight in thee, behold here am I, let him do to me as seemeth good unto him. and his tabernacle, but if he thus say, I have no delight in thee, behold Here am I, let him do to me as seems good unto him.
cc po31 n1, cc-acp cs pns31 av vvi, pns11 vhb dx n1 p-acp pno21, vvb av vbm pns11, vvb pno31 vdi p-acp pno11 p-acp vvz j p-acp pno31.
(9) sermon (DIV2)
393
Page 56
1938
Here was that that humbled the spirit of David, when he considered that he was under the hands of an absolute Lord, let the Lord do with me what seemeth him good.
Here was that that humbled the Spirit of David, when he considered that he was under the hands of an absolute Lord, let the Lord do with me what seems him good.
av vbds d cst vvd dt n1 pp-f np1, c-crq pns31 vvd cst pns31 vbds p-acp dt n2 pp-f dt j n1, vvb dt n1 vdb p-acp pno11 r-crq vvz pno31 j.
(9) sermon (DIV2)
393
Page 56
1939
Secondly, as thou must give him the glory of his soveraignty, so of his wisdome. Know that God ordereth all his wayes with wisdome and counsel;
Secondly, as thou must give him the glory of his sovereignty, so of his Wisdom. Know that God Ordereth all his ways with Wisdom and counsel;
ord, c-acp pns21 vmb vvi pno31 dt n1 pp-f po31 n1, av pp-f po31 n1. vvb cst np1 vvz d po31 n2 p-acp n1 cc n1;
(9) sermon (DIV2)
394
Page 56
1940
he knoweth what is good for his children.
he Knoweth what is good for his children.
pns31 vvz r-crq vbz j p-acp po31 n2.
(9) sermon (DIV2)
394
Page 56
1941
Ye are content when ye are sick, that the Physitian should diet ye, because ye account him wise,
You Are content when you Are sick, that the physician should diet you, Because you account him wise,
pn22 vbr j c-crq pn22 vbr j, cst dt n1 vmd vvi pn22, c-acp pn22 vvb pno31 j,
(9) sermon (DIV2)
394
Page 56
1942
and one that hath skill in that course.
and one that hath skill in that course.
cc pi cst vhz n1 p-acp d n1.
(9) sermon (DIV2)
394
Page 56
1943
If God diet thee for the purging out of some corruption, and for the curing of some spiritual disease in thy soul, submit to God in this case, be willing to resigne thy self up to be ordered by him.
If God diet thee for the purging out of Some corruption, and for the curing of Some spiritual disease in thy soul, submit to God in this case, be willing to resign thy self up to be ordered by him.
cs np1 vvb pno21 p-acp dt n-vvg av pp-f d n1, cc p-acp dt n-vvg pp-f d j n1 p-acp po21 n1, vvb p-acp np1 p-acp d n1, vbb j pc-acp vvi po21 n1 a-acp pc-acp vbi vvn p-acp pno31.
(9) sermon (DIV2)
394
Page 57
1944
A man that hath a Gangreen, or such a dangerous disease in his body, submitteth to the Surgeon in his course,
A man that hath a Gangrene, or such a dangerous disease in his body, submitteth to the Surgeon in his course,
dt n1 cst vhz dt np1, cc d dt j n1 p-acp po31 n1, vvz p-acp dt n1 p-acp po31 n1,
(9) sermon (DIV2)
394
Page 57
1969
Therefore be content with so much.
Therefore be content with so much.
av vbi j p-acp av av-d.
(9) sermon (DIV2)
395
Page 57
1948
not onely when tryals are better than comforts, but what one kind of tryall is better then another:
not only when trials Are better than comforts, but what one kind of trial is better then Another:
xx av-j c-crq n2 vbr jc cs n2, cc-acp q-crq crd n1 pp-f n1 vbz jc cs j-jn:
(9) sermon (DIV2)
394
Page 57
1949
it may be it is better to exercise one with poverty, another with disgrace, another with spiritual trouble, another with restraint of liberty, which particular tryall is necessary to cure that disease,
it may be it is better to exercise one with poverty, Another with disgrace, Another with spiritual trouble, Another with restraint of liberty, which particular trial is necessary to cure that disease,
pn31 vmb vbi pn31 vbz jc pc-acp vvi pi p-acp n1, j-jn p-acp n1, j-jn p-acp j n1, j-jn p-acp n1 pp-f n1, r-crq j n1 vbz j pc-acp vvi d n1,
(9) sermon (DIV2)
394
Page 57
1950
and which this, that is in my soul:
and which this, that is in my soul:
cc r-crq d, cst vbz p-acp po11 n1:
(9) sermon (DIV2)
394
Page 57
1951
the heavenly Physitian will bring that upon thee as a spirituall prescription, and a heavenly course that he takes in insinite wisdome to cure thee.
the heavenly physician will bring that upon thee as a spiritual prescription, and a heavenly course that he Takes in Infinite Wisdom to cure thee.
dt j n1 vmb vvi cst p-acp pno21 p-acp dt j n1, cc dt j n1 cst pns31 vvz p-acp j n1 pc-acp vvi pno21.
(9) sermon (DIV2)
394
Page 57
1952
Lastly, give him in all this the glory of his mercy.
Lastly, give him in all this the glory of his mercy.
ord, vvb pno31 p-acp d d dt n1 pp-f po31 n1.
(9) sermon (DIV2)
395
Page 57
1953
What hast thou lost, but thou maiest have lost a great deal more? What dost thou suffer,
What hast thou lost, but thou Mayest have lost a great deal more? What dost thou suffer,
q-crq vh2 pns21 vvn, cc-acp pns21 vm2 vhi vvn dt j n1 dc? q-crq vd2 pns21 vvi,
(9) sermon (DIV2)
395
Page 57
1954
but thou maiest have suffered a great deal more? As Alcibiades when he was told that one had stollen half his plate, I have cause (faith he) rather to be thankeful that he took no more,
but thou Mayest have suffered a great deal more? As Alcibiades when he was told that one had stolen half his plate, I have cause (faith he) rather to be thankful that he took no more,
cc-acp pns21 vm2 vhi vvn dt j n1 dc? p-acp npg1 c-crq pns31 vbds vvn cst pi vhd vvn n-jn po31 n1, pns11 vhb n1 (n1 pns31) av-c pc-acp vbi j cst pns31 vvd av-dx av-dc,
(9) sermon (DIV2)
395
Page 57
1955
then to be troubled that he took so much; I am sure it is true of God in this case:then to be troubled that he took so much; I am sure it is true of God in this case:
cs pc-acp vbi vvn cst pns31 vvd av av-d; pns11 vbm j pn31 vbz j pp-f np1 p-acp d n1:
(9) sermon (DIV2)
395
Page 57
1956
what hath God took from thee? some part of thy estate, some friend, some comfort of thy life, some one or other particular comfort:
what hath God took from thee? Some part of thy estate, Some friend, Some Comfort of thy life, Some one or other particular Comfort:
r-crq vhz np1 vvd p-acp pno21? d n1 pp-f po21 n1, d n1, d n1 pp-f po21 n1, d crd cc n-jn j n1:
(9) sermon (DIV2)
395
Page 57
1957
could he not have done more? He afflicteth thee in thy body, he might have afflicted thee in thy soul,
could he not have done more? He afflicts thee in thy body, he might have afflicted thee in thy soul,
vmd pns31 xx vhi vdn n1? pns31 vvz pno21 p-acp po21 n1, pns31 vmd vhi vvn pno21 p-acp po21 n1,
(9) sermon (DIV2)
395
Page 57
1958
and a wounded spirit who can bear? He hath afflicted thee in some one member of thy body, he could have cast body and soul into Hell.
and a wounded Spirit who can bear? He hath afflicted thee in Some one member of thy body, he could have cast body and soul into Hell.
cc dt j-vvn n1 r-crq vmb vvi? pns31 vhz vvn pno21 p-acp d crd n1 pp-f po21 n1, pns31 vmd vhi vvn n1 cc n1 p-acp n1.
(9) sermon (DIV2)
395
Page 57
1959
There is not a tryall upon thee, but God could have made it heavier:
There is not a trial upon thee, but God could have made it Heavier:
pc-acp vbz xx dt n1 p-acp pno21, cc-acp np1 vmd vhi vvn pn31 jc:
(9) sermon (DIV2)
395
Page 57
1960
let that make thee therefore to submit with a more meek heart, and willing spirit to God, as a merciful God:
let that make thee Therefore to submit with a more meek heart, and willing Spirit to God, as a merciful God:
vvb d vvi pno21 av pc-acp vvi p-acp dt av-dc j n1, cc j n1 p-acp np1, c-acp dt j np1:
(9) sermon (DIV2)
395
Page 57
1961
as the Church in the Lamentations; It is the Lords mercy that we are not consumed:
as the Church in the Lamentations; It is the lords mercy that we Are not consumed:
c-acp dt n1 p-acp dt n2; pn31 vbz dt ng1 n1 cst pns12 vbr xx vvn:
(9) sermon (DIV2)
395
Page 57
1962
the Church was in great affliction, when the Babilonians came upon them, and they were driven from the house of God,
the Church was in great affliction, when the Babylonians Come upon them, and they were driven from the house of God,
dt n1 vbds p-acp j n1, c-crq dt njp2 vvd p-acp pno32, cc pns32 vbdr vvn p-acp dt n1 pp-f np1,
(9) sermon (DIV2)
395
Page 57
1963
and their own houses, but yet it was Gods mercy that they were not consumed.
and their own houses, but yet it was God's mercy that they were not consumed.
cc po32 d n2, cc-acp av pn31 vbds npg1 n1 cst pns32 vbdr xx vvn.
(9) sermon (DIV2)
395
Page 57
1964
So the Prophet Jeremy telleth Baruch in the captivity, Seekest thou great things for thy selfe? thou shalt have thy life for a prey:
So the Prophet Jeremiah Telleth baruch in the captivity, Seekest thou great things for thy self? thou shalt have thy life for a prey:
av dt n1 np1 vvz np1 p-acp dt n1, vv2 pns21 j n2 p-acp po21 n1? pns21 vm2 vhi po21 n1 p-acp dt n1:
(9) sermon (DIV2)
395
Page 57
1965
Baruch was wondrously disquieted, he complained that the Lord had added grief to his sorrow; baruch was wondrously disquieted, he complained that the Lord had added grief to his sorrow;
np1 vbds av-j vvn, pns31 vvd cst dt n1 vhd vvn n1 p-acp po31 n1;
(9) sermon (DIV2)
395
Page 57
1966
What grief was that? that He must go to Egypt, and after to Babylon; Well saith the Prophet, thy case is not so heavy,
What grief was that? that He must go to Egypt, and After to Babylon; Well Says the Prophet, thy case is not so heavy,
r-crq n1 vbds d? d pns31 vmb vvi p-acp np1, cc p-acp p-acp np1; av vvz dt n1, po21 n1 vbz xx av j,
(9) sermon (DIV2)
395
Page 57
1967
as thou seemest to make it, thou shalt have thy life for a prey, in all places wheresoever thou goest.
as thou seemest to make it, thou shalt have thy life for a prey, in all places wheresoever thou goest.
c-acp pns21 vv2 pc-acp vvi pn31, pns21 vm2 vhi po21 n1 p-acp dt n1, p-acp d n2 c-crq pns21 vv2.
(9) sermon (DIV2)
395
Page 57
1968
God might have taken away life and all, but thy life thou shalt have for a prey;
God might have taken away life and all, but thy life thou shalt have for a prey;
np1 vmd vhi vvn av n1 cc d, cc-acp po21 n1 pns21 vm2 vhi p-acp dt n1;
(9) sermon (DIV2)
395
Page 57
1970
So I say to thee, when great afflictions comes upon thee, they might have been greater,
So I say to thee, when great afflictions comes upon thee, they might have been greater,
av pns11 vvb p-acp pno21, c-crq j n2 vvz p-acp pno21, pns32 vmd vhi vbn jc,
(9) sermon (DIV2)
395
Page 57
1971
therefore consider that, that thou maiest give God the glory of his mercy. And so much for the first direction;
Therefore Consider that, that thou Mayest give God the glory of his mercy. And so much for the First direction;
av vvb d, cst pns21 vm2 vvi np1 dt n1 pp-f po31 n1. cc av av-d c-acp dt ord n1;
(9) sermon (DIV2)
395
Page 57
1972
that is, to acknowledge God in all the changes of life that befalleth thee.
that is, to acknowledge God in all the changes of life that befalls thee.
d vbz, pc-acp vvi np1 p-acp d dt n2 pp-f n1 cst vvz pno21.
(9) sermon (DIV2)
395
Page 57
1973
Secondly, look to sin, as that deserving cause that draweth on all the afflictions of this life.
Secondly, look to since, as that deserving cause that draws on all the afflictions of this life.
ord, vvb p-acp n1, c-acp cst j-vvg n1 cst vvz p-acp d dt n2 pp-f d n1.
(9) sermon (DIV2)
396
Page 57
1974
Consider, thou hast fallen by thy sin into Gods displeasure, therefore whatsoever affliction befalleth thee, thy sin hath deserved that at the hands of God.
Consider, thou hast fallen by thy since into God's displeasure, Therefore whatsoever affliction befalls thee, thy since hath deserved that At the hands of God.
np1, pns21 vh2 vvn p-acp po21 n1 p-acp ng1 n1, av r-crq n1 vvz pno21, po21 n1 vhz vvn d p-acp dt n2 pp-f np1.
(9) sermon (DIV2)
396
Page 57
1975
The Lord now dealt with the as a just God;
The Lord now dealt with the as a just God;
dt n1 av vvd p-acp dt a-acp dt j np1;
(9) sermon (DIV2)
396
Page 57
1976
though not in the extermity of rigor, yet neverthelesse there is a righteous proceeding in it, as the Church confesseth;
though not in the extremity of rigor, yet nevertheless there is a righteous proceeding in it, as the Church Confesses;
cs xx p-acp dt n1 pp-f n1, av av pc-acp vbz dt j n-vvg p-acp pn31, c-acp dt n1 vvz;
(9) sermon (DIV2)
396
Page 57
1977
Righteousnesse belongeth to thee, O Lord, though they were in great affliction, yet God was righteous in it.Righteousness belongeth to thee, Oh Lord, though they were in great affliction, yet God was righteous in it.
n1 vvz p-acp pno21, uh n1, c-acp pns32 vbdr p-acp j n1, av np1 vbds j p-acp pn31.
(9) sermon (DIV2)
396
Page 57
1978
It is profitable to consider this, nay and not only that thou sufferest righteously, (as the Theif on the Crosse said, We suffer according to our deserts ) but thou sufferest not so much as thy sins deserve, thy sins deserve greater things at the hands of God,
It is profitable to Consider this, nay and not only that thou sufferest righteously, (as the Thief on the Cross said, We suffer according to our deserts) but thou sufferest not so much as thy Sins deserve, thy Sins deserve greater things At the hands of God,
pn31 vbz j pc-acp vvi d, uh-x cc xx j cst pns21 vv2 av-j, (c-acp dt n1 p-acp dt n1 vvd, pns12 vvb vvg p-acp po12 n2) cc-acp pns21 vv2 xx av av-d c-acp po21 n2 vvi, po21 n2 vvb jc n2 p-acp dt n2 pp-f np1,
(9) sermon (DIV2)
396
Page 57
1979
then yet he hath infflicted on thee.
then yet he hath inflicted on thee.
av av pns31 vhz vvn p-acp pno21.
(9) sermon (DIV2)
396
Page 57
1980
We see, that a commutation, and change of punishment, a less for a greater, hath the place of a mercy upon a malefactor that deserveth greater,
We see, that a commutation, and change of punishment, a less for a greater, hath the place of a mercy upon a Malefactor that deserveth greater,
pns12 vvb, cst dt n1, cc n1 pp-f n1, dt av-dc p-acp dt jc, vhz dt n1 pp-f dt n1 p-acp dt n1 cst vvz jc,
(9) sermon (DIV2)
396
Page 57
1981
when he deserveth to be executed and to die, he is not only content to be burnt in the hand,
when he deserveth to be executed and to die, he is not only content to be burned in the hand,
c-crq pns31 vvz pc-acp vbi vvn cc pc-acp vvi, pns31 vbz xx av-j j pc-acp vbi vvn p-acp dt n1,
(9) sermon (DIV2)
396
Page 57
1982
but the confesseth it to be a mercy of the Prince.
but the Confesses it to be a mercy of the Prince.
cc-acp dt vvz pn31 pc-acp vbi dt n1 pp-f dt n1.
(9) sermon (DIV2)
396
Page 57
1983
So it is with us, whatsoever affliction God hath laid on thee, thou maiest conclude, I have deserved greater.
So it is with us, whatsoever affliction God hath laid on thee, thou Mayest conclude, I have deserved greater.
av pn31 vbz p-acp pno12, r-crq n1 np1 vhz vvn p-acp pno21, pns21 vm2 vvi, pns11 vhb vvn jc.
(9) sermon (DIV2)
396
Page 57
1984
Therefore, saith the Church, Why is the living man sorrowful? Man suffereth for his sin, let us search and trie our wayes,
Therefore, Says the Church, Why is the living man sorrowful? Man suffers for his since, let us search and try our ways,
av, vvz dt n1, q-crq vbz dt j-vvg n1 j? n1 vvz p-acp po31 n1, vvb pno12 vvi cc vvi po12 n2,
(9) sermon (DIV2)
396
Page 57
1985
and turn again to the Lord. and turn again to the Lord.
cc vvb av p-acp dt n1.
(9) sermon (DIV2)
396
Page 57
1986
So let this be the main businesse of thy life in this case, rather bethink thy self how to get the favour of God,
So let this be the main business of thy life in this case, rather bethink thy self how to get the favour of God,
av vvb d vbb dt j n1 pp-f po21 n1 p-acp d n1, av-c vvb po21 n1 c-crq pc-acp vvi dt n1 pp-f np1,
(9) sermon (DIV2)
396
Page 57
1987
then to be eased of such a trouble. Let a man look to sin in all this.
then to be eased of such a trouble. Let a man look to sin in all this.
cs pc-acp vbi vvn pp-f d dt n1. vvb dt n1 vvb pc-acp vvi p-acp d d.
(9) sermon (DIV2)
396
Page 57
1988
Lastly, consider the gratious and comfortable fruit of Affliction that is born with patience: For first patience lesseneth the judgment, impatience increaseth it on a man.
Lastly, Consider the gracious and comfortable fruit of Affliction that is born with patience: For First patience lessens the judgement, impatience increases it on a man.
ord, vvi dt j cc j n1 pp-f n1 cst vbz vvn p-acp n1: p-acp ord n1 vvz dt n1, n1 vvz pn31 p-acp dt n1.
(9) sermon (DIV2)
397
Page 58
1989
The strugling child hath more stripes;
The struggling child hath more stripes;
dt j-vvg n1 vhz dc n2;
(9) sermon (DIV2)
397
Page 58
1990
A man in a Fever, the more he strugle• … h and striveth, the more he increaseth his pain.
A man in a Fever, the more he strugle• … h and striveth, the more he increases his pain.
dt n1 p-acp dt n1, dt av-dc pns31 n1 … wd cc vvz, dt av-dc pns31 vvz po31 n1.
(9) sermon (DIV2)
397
Page 58
1991
The more patiently a man yeeldeth himself to the hands of God, the more (by the mercy of God) he findeth ease, and mitigation of the affliction.
The more patiently a man yields himself to the hands of God, the more (by the mercy of God) he finds ease, and mitigation of the affliction.
dt dc av-j dt n1 vvz px31 p-acp dt n2 pp-f np1, dt av-dc (p-acp dt n1 pp-f np1) pns31 vvz n1, cc n1 pp-f dt n1.
(9) sermon (DIV2)
397
Page 58
1992
And this God promiseth, Because thou hast kept the word of my patience, I will deliver thee in the time of trouble. And this God promises, Because thou hast kept the word of my patience, I will deliver thee in the time of trouble.
cc d np1 vvz, c-acp pns21 vh2 vvn dt n1 pp-f po11 n1, pns11 vmb vvi pno21 p-acp dt n1 pp-f n1.
(9) sermon (DIV2)
397
Page 58
1993
God will take off the affliction, when once he hath perfected Patience by affliction:
God will take off the affliction, when once he hath perfected Patience by affliction:
np1 vmb vvi a-acp dt n1, c-crq a-acp pns31 vhz vvn n1 p-acp n1:
(9) sermon (DIV2)
397
Page 58
1994
for you must know this, that all that God aymeth at in all afflictions that he layeth on men, is to perfect patience in them:
for you must know this, that all that God aimeth At in all afflictions that he Layeth on men, is to perfect patience in them:
c-acp pn22 vmb vvi d, cst d cst np1 vvz p-acp p-acp d n2 cst pns31 vvz p-acp n2, vbz p-acp j n1 p-acp pno32:
(9) sermon (DIV2)
397
Page 58
1995
therefore the issue will be good.
Therefore the issue will be good.
av dt n1 vmb vbi j.
(9) sermon (DIV2)
397
Page 58
1996
There will for the presene be more ease to the heart, and afterward a gracious issue and deliverance from trouble,
There will for the presene be more ease to the heart, and afterwards a gracious issue and deliverance from trouble,
pc-acp vmb p-acp dt vvn vbb dc n1 p-acp dt n1, cc av dt j n1 cc n1 p-acp n1,
(9) sermon (DIV2)
397
Page 58
1997
when thou art exercised by patience.
when thou art exercised by patience.
c-crq pns21 vb2r vvn p-acp n1.
(9) sermon (DIV2)
397
Page 58
1998
Secondly, there are other afflictions of our life, and that is not only in those cases wherein some positive evil,
Secondly, there Are other afflictions of our life, and that is not only in those cases wherein Some positive evil,
ord, pc-acp vbr j-jn n2 pp-f po12 n1, cc d vbz xx av-j p-acp d n2 c-crq d j n-jn,
(9) sermon (DIV2)
398
Page 58
1999
as we account it naturally, some affliction grievous to nature and sense are upon a man:
as we account it naturally, Some affliction grievous to nature and sense Are upon a man:
c-acp pns12 vvb pn31 av-j, d n1 j p-acp n1 cc n1 vbr p-acp dt n1:
(9) sermon (DIV2)
398
Page 58
2000
but mercies are delayed, and hope deferred maketh the heart faint.
but Mercies Are delayed, and hope deferred makes the heart faint.
cc-acp n2 vbr vvn, cc n1 vvn vvz dt n1 j.
(9) sermon (DIV2)
398
Page 58
2001
It is an affliction to a man, to be kept and delayed in the expectation of that good he hath not:
It is an affliction to a man, to be kept and delayed in the expectation of that good he hath not:
pn31 vbz dt n1 p-acp dt n1, pc-acp vbi vvn cc vvn p-acp dt n1 pp-f cst j pns31 vhz xx:
(9) sermon (DIV2)
398
Page 58
2002
if he seem to catch at it, it is drawn from him further and further.
if he seem to catch At it, it is drawn from him further and further.
cs pns31 vvb pc-acp vvi p-acp pn31, pn31 vbz vvn p-acp pno31 jc cc av-jc.
(9) sermon (DIV2)
398
Page 58
2003
There are many men that have sent many a prayer to God, yet the thing they ask is not granted to this day:
There Are many men that have sent many a prayer to God, yet the thing they ask is not granted to this day:
pc-acp vbr d n2 cst vhb vvn d dt n1 p-acp np1, av dt n1 pns32 vvb vbz xx vvn p-acp d n1:
(9) sermon (DIV2)
398
Page 58
2004
Many a man hath waited long, and sought the Lord, yet he hath not that his soul desireth.
Many a man hath waited long, and sought the Lord, yet he hath not that his soul Desires.
d dt n1 vhz vvn av-j, cc vvd dt n1, av pns31 vhz xx d po31 n1 vvz.
(9) sermon (DIV2)
398
Page 58
2005
How shall a man come to exercise patience in such a case as this? In such a case when God delayeth, know first that Gods delayes are not danyals;
How shall a man come to exercise patience in such a case as this? In such a case when God delayeth, know First that God's delays Are not danyals;
q-crq vmb dt n1 vvb pc-acp vvi n1 p-acp d dt n1 c-acp d? p-acp d dt n1 c-crq np1 vvz, vvi ord d n2 n2 vbr xx n2;
(9) sermon (DIV2)
398
Page 58
2006
though God delay the thing, he may and will in time certainly grant it, yea though he delay it a great while:
though God Delay the thing, he may and will in time Certainly grant it, yea though he Delay it a great while:
cs np1 vvb dt n1, pns31 vmb cc vmb p-acp n1 av-j vvi pn31, uh cs pns31 vvb pn31 dt j n1:
(9) sermon (DIV2)
399
Page 58
2007
As we see in other servants of God, we may see it in David, in Job, in Paul, in the Canaanitish woman, and in others;
As we see in other Servants of God, we may see it in David, in Job, in Paul, in the Canaanitish woman, and in Others;
c-acp pns12 vvb p-acp j-jn n2 pp-f np1, pns12 vmb vvi pn31 p-acp np1, p-acp np1, p-acp np1, p-acp dt j n1, cc p-acp n2-jn;
(9) sermon (DIV2)
399
Page 58
2008
The Vision is for an appointed time (saith Habakkuk ) wait for it, it will come, The Vision is for an appointed time (Says Habakkuk) wait for it, it will come,
dt n1 vbz p-acp dt j-vvn n1 (vvz np1) vvb p-acp pn31, pn31 vmb vvi,
(9) sermon (DIV2)
399
Page 58
2009
and it will not tarry, it will not lie. and it will not tarry, it will not lie.
cc pn31 vmb xx vvi, pn31 vmb xx vvi.
(9) sermon (DIV2)
399
Page 58
2010
God will be known a God of truth, what he hath promised he will performe in due time:
God will be known a God of truth, what he hath promised he will perform in due time:
np1 vmb vbi vvn dt n1 pp-f n1, r-crq pns31 vhz vvn pns31 vmb vvi p-acp j-jn n1:
(9) sermon (DIV2)
399
Page 58
2011
only what doth he expect of thee? to wait for the present. Now this is an act of faith;
only what does he expect of thee? to wait for the present. Now this is an act of faith;
av-j r-crq vdz pns31 vvi pp-f pno21? pc-acp vvi p-acp dt j. av d vbz dt n1 pp-f n1;
(9) sermon (DIV2)
399
Page 58
2012
He that beleeveth will not make hast. Glorifie God by beleeving, put to thy seal that he is true: He that Believeth will not make haste. glorify God by believing, put to thy seal that he is true:
pns31 cst vvz vmb xx vvi n1. vvb np1 p-acp vvg, vvn p-acp po21 n1 cst pns31 vbz j:
(9) sermon (DIV2)
399
Page 58
2013
Whatsoever God hath promised in the Word, and thou hast a warrant to beleeve, wait for it.
Whatsoever God hath promised in the Word, and thou hast a warrant to believe, wait for it.
r-crq np1 vhz vvn p-acp dt n1, cc pns21 vh2 dt n1 pc-acp vvi, vvb p-acp pn31.
(9) sermon (DIV2)
399
Page 58
2014
Secondly, Gods delayes are not only not denials, but improvements of Gods favour; God increaseth and commendeth the excellencies of his mercies by delayes, he recompenceth our expectation,
Secondly, God's delays Are not only not denials, but improvements of God's favour; God increases and commends the excellencies of his Mercies by delays, he recompenseth our expectation,
ord, npg1 n2 vbr xx j xx n2, cc-acp n2 pp-f npg1 n1; np1 vvz cc vvz dt n2 pp-f po31 n2 p-acp n2, pns31 vvz po12 n1,
(9) sermon (DIV2)
400
Page 58
2015
and waiting for them, with putting in greater sweetness into those favours when they come:
and waiting for them, with putting in greater sweetness into those favours when they come:
cc vvg p-acp pno32, p-acp vvg p-acp jc n1 p-acp d n2 c-crq pns32 vvb:
(9) sermon (DIV2)
400
Page 58
2016
I say, God increaseth the comfort answerable to the delay, as in the 61. Isa. 7. God to comfort the distressed Church in the time of calamity, for their affliction (faith he) they shall have double; Double what? Double comforts for their tryals;
I say, God increases the Comfort answerable to the Delay, as in the 61. Isaiah 7. God to Comfort the distressed Church in the time of calamity, for their affliction (faith he) they shall have double; Double what? Double comforts for their trials;
pns11 vvb, np1 vvz dt n1 j p-acp dt n1, c-acp p-acp dt crd np1 crd np1 pc-acp vvi dt j-vvn n1 p-acp dt n1 pp-f n1, p-acp po32 n1 (n1 pns31) pns32 vmb vhi n-jn; vvb q-crq? j n2 p-acp po32 n2;
(9) sermon (DIV2)
400
Page 58
2017
Our light afflictions (faith the Apostle) that are but for a moment, cause us a farr more excellent and sxrpassing weight of glory. Our Light afflictions (faith the Apostle) that Are but for a moment, cause us a Far more excellent and sxrpassing weight of glory.
po12 j n2 (n1 dt n1) d vbr p-acp p-acp dt n1, vvb pno12 av av-j av-dc j cc j-vvg n1 pp-f n1.
(9) sermon (DIV2)
400
Page 58
2018
A weight of glory for light Afflictions, an eternal weight of glory for momentary afflictions. Here is the issue;
A weight of glory for Light Afflictions, an Eternal weight of glory for momentary afflictions. Here is the issue;
dt n1 pp-f n1 p-acp j n2, dt j n1 pp-f n1 p-acp j n2. av vbz dt n1;
(9) sermon (DIV2)
400
Page 58
2019
As our afflictions have abonnded, so our consolations abound much more. This is the course of God.As our afflictions have abonnded, so our consolations abound much more. This is the course of God.
p-acp po12 n2 vhb vvd, av po12 n2 vvi d dc. d vbz dt n1 pp-f np1.
(9) sermon (DIV2)
400
Page 58
2020
Thirdly, know that Gods delayes are never long; at the longest they are but for a short time:
Thirdly, know that God's delays Are never long; At the longest they Are but for a short time:
ord, vvb cst ng1 n2 vbr av-x av-j; p-acp dt js pns32 vbr cc-acp p-acp dt j n1:
(9) sermon (DIV2)
401
Page 58
2021
what if he delay a year? what if twenty, thirty, forty, years? what if the the life of a man? this is no great delay.
what if he Delay a year? what if twenty, thirty, forty, Years? what if the the life of a man? this is no great Delay.
r-crq cs pns31 vvb dt n1? q-crq cs crd, crd, crd, n2? q-crq cs cs dt n1 pp-f dt n1? d vbz dx j n1.
(9) sermon (DIV2)
401
Page 58
2022
Compare this time of thy waiting for mercy, with the time to come of thy enjoying of mercy.
Compare this time of thy waiting for mercy, with the time to come of thy enjoying of mercy.
vvb d n1 pp-f po21 j-vvg p-acp n1, p-acp dt n1 pc-acp vvi pp-f po21 n-vvg pp-f n1.
(9) sermon (DIV2)
401
Page 58
2023
A small time of waiting on earth, to an eternity of recompence in heaven. Compare eternity with the time of thy suffering.
A small time of waiting on earth, to an eternity of recompense in heaven. Compare eternity with the time of thy suffering.
dt j n1 pp-f vvg p-acp n1, p-acp dt n1 pp-f n1 p-acp n1. vvb n1 p-acp dt n1 pp-f po21 n1.
(9) sermon (DIV2)
401
Page 58
2024
Alas how little, what a small or no agreement is between them? A moment to eternity.
Alas how little, what a small or no agreement is between them? A moment to eternity.
uh q-crq j, r-crq dt j cc dx n1 vbz p-acp pno32? dt n1 p-acp n1.
(9) sermon (DIV2)
401
Page 58
2025
If the life of a man should extend to a hundred years, to a thousand yeares (to which age never man yet lived) yet that is but a point, a moment, to eternity.
If the life of a man should extend to a hundred Years, to a thousand Years (to which age never man yet lived) yet that is but a point, a moment, to eternity.
cs dt n1 pp-f dt n1 vmd vvi p-acp dt crd n2, p-acp dt crd n2 (p-acp r-crq n1 av-x n1 av vvn) av d vbz p-acp dt n1, dt n1, p-acp n1.
(9) sermon (DIV2)
401
Page 58
2026
A thousand years past and to come, they are but as yester-day to God.
A thousand Years past and to come, they Are but as yesterday to God.
dt crd n2 j cc pc-acp vvi, pns32 vbr p-acp c-acp av-an p-acp np1.
(9) sermon (DIV2)
401
Page 58
2027
Take the eternity past, in God himself that is without all beginning, and the eternity to come, that shall be without all end,
Take the eternity past, in God himself that is without all beginning, and the eternity to come, that shall be without all end,
vvb dt n1 j, p-acp np1 px31 cst vbz p-acp d n1, cc dt n1 pc-acp vvi, cst vmb vbi p-acp d n1,
(9) sermon (DIV2)
401
Page 58
2028
and put the life of man in the middest of these two, and we will conclude, it is as a point in the middest of a circumference, it is but a moment;
and put the life of man in the midst of these two, and we will conclude, it is as a point in the midst of a circumference, it is but a moment;
cc vvd dt n1 pp-f n1 p-acp dt n1 pp-f d crd, cc pns12 vmb vvi, pn31 vbz p-acp dt n1 p-acp dt n1 pp-f dt n1, pn31 vbz p-acp dt n1;
(9) sermon (DIV2)
401
Page 58
2029
nay, not so much as a moment of time. Stretch out the duty of Patience then;
nay, not so much as a moment of time. Stretch out the duty of Patience then;
uh-x, xx av av-d c-acp dt n1 pp-f n1. np1 av dt n1 pp-f n1 av;
(9) sermon (DIV2)
401
Page 58
2030
hast thou waited a week? wait a month, a year, seven years, seventy years, nay seventy Ages, all the ages of the world if it were possible;
hast thou waited a Week? wait a Monn, a year, seven Years, seventy Years, nay seventy Ages, all the ages of the world if it were possible;
vvb pns21 vvn dt n1? vvb dt n1, dt n1, crd n2, crd n2, uh-x crd n2, d dt n2 pp-f dt n1 cs pn31 vbdr j;
(9) sermon (DIV2)
401
Page 58
2031
All these are but a moment to eternity.
All these Are but a moment to eternity.
d d vbr p-acp dt n1 p-acp n1.
(9) sermon (DIV2)
401
Page 58
2032
And where is there a man that hath waited so long, but God, that his servants may not faint in their expectation, either supports them with other comforts,
And where is there a man that hath waited so long, but God, that his Servants may not faint in their expectation, either supports them with other comforts,
cc c-crq vbz a-acp dt n1 cst vhz vvn av av-j, cc-acp np1, cst po31 n2 vmb xx vvi p-acp po32 n1, av-d vvz pno32 p-acp j-jn n2,
(9) sermon (DIV2)
402
Page 59
2033
lest they should faint in their desire, or else giveth them that which they desire before their hearts faint.
lest they should faint in their desire, or Else gives them that which they desire before their hearts faint.
cs pns32 vmd vvi p-acp po32 n1, cc av vvz pno32 d r-crq pns32 vvb p-acp po32 n2 j.
(9) sermon (DIV2)
402
Page 59
2034
Know therefore, that it is no such great matter for a man to wait upon God, it is but a short time:
Know Therefore, that it is no such great matter for a man to wait upon God, it is but a short time:
vvb av, cst pn31 vbz dx d j n1 p-acp dt n1 pc-acp vvi p-acp np1, pn31 vbz p-acp dt j n1:
(9) sermon (DIV2)
402
Page 59
2035
and resolve in the time of thy waiting upon this, that when thou art fittest for mercy, it shall come,
and resolve in the time of thy waiting upon this, that when thou art Fittest for mercy, it shall come,
cc vvb p-acp dt n1 pp-f po21 j-vvg p-acp d, cst c-crq pns21 vb2r js p-acp n1, pn31 vmb vvi,
(9) sermon (DIV2)
402
Page 59
2036
and when it cometh, it shall come with an abundant weight and sweetness, such as shall countervail all thy expectation and waiting.
and when it comes, it shall come with an abundant weight and sweetness, such as shall countervail all thy expectation and waiting.
cc c-crq pn31 vvz, pn31 vmb vvi p-acp dt j n1 cc n1, d c-acp vmb vvi d po21 n1 cc j-vvg.
(9) sermon (DIV2)
402
Page 59
2037
Thus I have told you how men should exercise patience by exercising their faith: and how they should strengthen patience by hope:
Thus I have told you how men should exercise patience by exercising their faith: and how they should strengthen patience by hope:
av pns11 vhb vvn pn22 c-crq n2 vmd vvi n1 p-acp vvg po32 n1: cc c-crq pns32 vmd vvi n1 p-acp n1:
(9) sermon (DIV2)
403
Page 59
2038
and how they should perfect patience by selfe-denyal.
and how they should perfect patience by self-denial.
cc c-crq pns32 vmd vvi n1 p-acp n1.
(9) sermon (DIV2)
403
Page 59
2039
The reason why I took this Text for the present occasion is, that there might be a concurrence between the rule and the example.
The reason why I took this Text for the present occasion is, that there might be a concurrence between the Rule and the Exampl.
dt n1 c-crq pns11 vvd d n1 p-acp dt j n1 vbz, cst a-acp vmd vbi dt n1 p-acp dt n1 cc dt n1.
(9) sermon (DIV2)
404
Page 59
2040
Here is the rule, Let patience have her perfect work, that you may be perfect, and intire wanting nothing.
Here is the Rule, Let patience have her perfect work, that you may be perfect, and entire wanting nothing.
av vbz dt n1, vvb n1 vhi po31 j n1, cst pn22 vmb vbi j, cc j n-vvg pix.
(9) sermon (DIV2)
404
Page 59
2041
One reason among others was this, because we know not what changes and tryals, God hath reserved any of us to,
One reason among Others was this, Because we know not what changes and trials, God hath reserved any of us to,
crd n1 p-acp ng2-jn vbds d, c-acp pns12 vvb xx r-crq vvz cc n2, np1 vhz vvn d pp-f pno12 p-acp,
(9) sermon (DIV2)
404
Page 59
2042
therefore we had need of patience. Our Sister here is the example;
Therefore we had need of patience. Our Sister Here is the Exampl;
av pns12 vhd n1 pp-f n1. po12 n1 av vbz dt n1;
(9) sermon (DIV2)
404
Page 59
2043
a pattern to others of those tryals of life, whereto a Christan may be exposed even to extremity.
a pattern to Others of those trials of life, whereto a Christian may be exposed even to extremity.
dt n1 p-acp n2-jn pp-f d n2 pp-f n1, c-crq dt njp vmb vbi vvn av p-acp n1.
(9) sermon (DIV2)
404
Page 59
2044
Howsoever it pleased God to give many other mercies to her, yet nevertheless she had a continual exercise of patience, in extream anguish of body, in a vexing tormenting pain, that a long time,
Howsoever it pleased God to give many other Mercies to her, yet nevertheless she had a continual exercise of patience, in extreme anguish of body, in a vexing tormenting pain, that a long time,
c-acp pn31 vvd np1 pc-acp vvi d j-jn n2 p-acp pno31, av av pns31 vhd dt j n1 pp-f n1, p-acp j-jn n1 pp-f n1, p-acp dt vvg j-vvg n1, cst dt j n1,
(9) sermon (DIV2)
404
Page 59
2045
for many years together held her under such extremity of torture, that a man on the rack,
for many Years together held her under such extremity of torture, that a man on the rack,
c-acp d n2 av vvd pno31 p-acp d n1 pp-f n1, cst dt n1 p-acp dt n1,
(9) sermon (DIV2)
404
Page 59
2046
or in any other extremity, could hardly have greater torments then she sometime felt, in the time of that extremity upon her.
or in any other extremity, could hardly have greater torments then she sometime felt, in the time of that extremity upon her.
cc p-acp d j-jn n1, vmd av vhi jc n2 cs pns31 av vvd, p-acp dt n1 pp-f d n1 p-acp pno31.
(9) sermon (DIV2)
404
Page 59
2047
God laid this affliction upon her to perfect her patience, and that she might be a pattern of patience to you, that you might study and pray for Patience, and endeavour after it, that when afflictions fall upon any of you, you may not be found wanting,
God laid this affliction upon her to perfect her patience, and that she might be a pattern of patience to you, that you might study and pray for Patience, and endeavour After it, that when afflictions fallen upon any of you, you may not be found wanting,
np1 vvd d n1 p-acp pno31 p-acp j po31 n1, cc cst pns31 vmd vbi dt n1 pp-f n1 p-acp pn22, cst pn22 vmd vvi cc vvb p-acp n1, cc n1 p-acp pn31, cst c-crq n2 vvb p-acp d pp-f pn22, pn22 vmb xx vbi vvn vvg,
(9) sermon (DIV2)
404
Page 59
2048
and destitute of patience. So much for this time.
and destitute of patience. So much for this time.
cc j pp-f n1. av av-d c-acp d n1.
(9) sermon (DIV2)
404
Page 59
2049
A RESTRAINT OF EXORBITANT PASSION: OR, GROUNDS AGAINST Unseasonable Mourning. SERMON V. 2 SAM. 12.22, 23.
A RESTRAINT OF EXORBITANT PASSION: OR, GROUNDS AGAINST Unseasonable Mourning. SERMON V. 2 SAM. 12.22, 23.
dt n1 pp-f j n1: cc, n2 p-acp j j-vvg. n1 np1 crd np1. crd, crd
(10) sermon (DIV2)
404
Page 61
2050
And he said, while the child was yet alive, I fasted and wept:
And he said, while the child was yet alive, I fasted and wept:
cc pns31 vvd, cs dt n1 vbds av j, pns11 vvd cc vvd:
(10) sermon (DIV2)
405
Page 61
2051
for I said who can tell, whether God will be gracious to me, that the child may live? But now he is dead,
for I said who can tell, whither God will be gracious to me, that the child may live? But now he is dead,
c-acp pns11 vvd r-crq vmb vvi, cs np1 vmb vbi j p-acp pno11, cst dt n1 vmb vvi? p-acp av pns31 vbz j,
(10) sermon (DIV2)
405
Page 61
2052
wherefore should I fast? can I bring him back again? I shall go to him,
Wherefore should I fast? can I bring him back again? I shall go to him,
q-crq vmd pns11 vvi? vmb pns11 vvi pno31 av av? pns11 vmb vvi p-acp pno31,
(10) sermon (DIV2)
405
Page 61
2053
but he shall not return to me.
but he shall not return to me.
cc-acp pns31 vmb xx vvi p-acp pno11.
(10) sermon (DIV2)
405
Page 61
2054
THese Words contain Davids answer to a question that was put to him (in the Verse going before the Text) by some of his servants.
THese Words contain Davids answer to a question that was put to him (in the Verse going before the Text) by Some of his Servants.
d n2 vvb npg1 vvb p-acp dt n1 cst vbds vvn p-acp pno31 (p-acp dt n1 vvg p-acp dt n1) p-acp d pp-f po31 n2.
(10) sermon (DIV2)
406
Page 61
2055
The question was grounded upon their observation of his divers carriage, when the child was sick,
The question was grounded upon their observation of his diverse carriage, when the child was sick,
dt n1 vbds vvn p-acp po32 n1 pp-f po31 j n1, c-crq dt n1 vbds j,
(10) sermon (DIV2)
406
Page 61
2056
and when the child was dead.
and when the child was dead.
cc c-crq dt n1 vbds j.
(10) sermon (DIV2)
406
Page 61
2057
When the child was sick, he fasted and wept, and lay upon the ground, and prayed;
When the child was sick, he fasted and wept, and lay upon the ground, and prayed;
c-crq dt n1 vbds j, pns31 vvd cc vvd, cc vvd p-acp dt n1, cc vvd;
(10) sermon (DIV2)
406
Page 61
2058
When the child was dead, he forbeareth, weeping, washeth himself, calleth for bread, &c. And now they ask him the reason,
When the child was dead, he forbeareth, weeping, washes himself, calls for bred, etc. And now they ask him the reason,
c-crq dt n1 vbds j, pns31 vvz, vvg, vvz px31, vvz p-acp n1, av cc av pns32 vvb pno31 dt n1,
(10) sermon (DIV2)
406
Page 61
2059
for they thought rather that he would have exprest a greater sorrow, then he had done before,
for they Thought rather that he would have expressed a greater sorrow, then he had done before,
c-acp pns32 vvd av-c cst pns31 vmd vhi vvn dt jc n1, cs pns31 vhd vdn a-acp,
(10) sermon (DIV2)
406
Page 61
2060
as it may be discerned in the consultation among themselves:
as it may be discerned in the consultation among themselves:
c-acp pn31 vmb vbi vvn p-acp dt n1 p-acp px32:
(10) sermon (DIV2)
406
Page 61
2061
every man was loth to tell David of the great losse that was be• … llen him, that his child was dead.
every man was loath to tell David of the great loss that was be• … llen him, that his child was dead.
d n1 vbds j pc-acp vvi np1 pp-f dt j n1 cst vbds n1 … vvp pno31, cst po31 n1 vbds j.
(10) sermon (DIV2)
406
Page 61
2062
When he heard of it, and altereth his carriage, and sheweth himself more chearful, contrary to their expectation;
When he herd of it, and altereth his carriage, and shows himself more cheerful, contrary to their expectation;
c-crq pns31 vvd pp-f pn31, cc vvz po31 n1, cc vvz px31 dc j, j-jn p-acp po32 n1;
(10) sermon (DIV2)
406
Page 62
2063
they plainly put the question to him, What should be the reason of this? The words I have read to ye, 〈 ◊ 〉 an Answer to that question.
they plainly put the question to him, What should be the reason of this? The words I have read to you, 〈 ◊ 〉 an Answer to that question.
pns32 av-j vvd dt n1 p-acp pno31, q-crq vmd vbi dt n1 pp-f d? dt n2 pns11 vhb vvn p-acp pn22, 〈 sy 〉 dt vvb p-acp d n1.
(10) sermon (DIV2)
406
Page 62
2064
He telleth them the reason, both of his fasting and weeping in the time of the sicknesse of the child,
He Telleth them the reason, both of his fasting and weeping in the time of the sickness of the child,
pns31 vvz pno32 dt n1, d pp-f po31 n-vvg cc vvg p-acp dt n1 pp-f dt n1 pp-f dt n1,
(10) sermon (DIV2)
407
Page 62
2065
and of his calling for meat, and forbearing to weep now at the death of the child.
and of his calling for meat, and forbearing to weep now At the death of the child.
cc pp-f po31 n-vvg p-acp n1, cc vvg pc-acp vvi av p-acp dt n1 pp-f dt n1.
(10) sermon (DIV2)
407
Page 62
2066
The reason of his former carriage, he giveth in the 22. verse; While the child was yet alive, I fasted and wept, for I said, who knoweth,
The reason of his former carriage, he gives in the 22. verse; While the child was yet alive, I fasted and wept, for I said, who Knoweth,
dt n1 pp-f po31 j n1, pns31 vvz p-acp dt crd n1; cs dt n1 vbds av j, pns11 vvd cc vvd, c-acp pns11 vvd, r-crq vvz,
(10) sermon (DIV2)
408
Page 62
2067
whether the Lord may be gracious to me, that the child may live? whither the Lord may be gracious to me, that the child may live?
cs dt n1 vmb vbi j p-acp pno11, cst dt n1 vmb vvi?
(10) sermon (DIV2)
408
Page 62
2068
The reason of the alteration of his carriage, why he exprest himselfe in another manner, upon the death of the child, he giveth in the 23. verse.
The reason of the alteration of his carriage, why he expressed himself in Another manner, upon the death of the child, he gives in the 23. verse.
dt n1 pp-f dt n1 pp-f po31 n1, c-crq pns31 vvd px31 p-acp j-jn n1, p-acp dt n1 pp-f dt n1, pns31 vvz p-acp dt crd n1.
(10) sermon (DIV2)
409
Page 62
2069
But now, he is dead, wherefore should I fast? 〈 ◊ 〉 shall return to him, he shall not return to me. But now, he is dead, Wherefore should I fast? 〈 ◊ 〉 shall return to him, he shall not return to me.
p-acp av, pns31 vbz j, q-crq vmd pns11 vvi? 〈 sy 〉 vmb vvi p-acp pno31, pns31 vmb xx vvi p-acp pno11.
(10) sermon (DIV2)
409
Page 62
2070
In the former part (the reason of his sad and mournful carriage, during the time of the sicknesse of the child, then (saith he) I did fast. )
In the former part (the reason of his sad and mournful carriage, during the time of the sickness of the child, then (Says he) I did fast.)
p-acp dt j n1 (dt n1 pp-f po31 j cc j n1, p-acp dt n1 pp-f dt n1 pp-f dt n1, av (vvz pns31) pns11 vdd vvi.)
(10) sermon (DIV2)
410
Page 62
2071
Yea have first the declaration of his action, and behaviour, and carriage at that time; While the child was yet alive, I fasted and wept.
Yea have First the declaration of his actium, and behaviour, and carriage At that time; While the child was yet alive, I fasted and wept.
uh vhb ord dt n1 pp-f po31 n1, cc n1, cc n1 p-acp d n1; cs dt n1 vbds av j, pns11 vvd cc vvd.
(10) sermon (DIV2)
411
Page 62
2072
And the reason of this action and carriage, for I said, Who• … a• … tell whether the Lord will be gracious to me that the child may live?
And the reason of this actium and carriage, for I said, Who• … a• … tell whither the Lord will be gracious to me that the child may live?
cc dt n1 pp-f d n1 cc n1, c-acp pns11 vvd, np1 … n1 … vvb cs dt n1 vmb vbi j p-acp pno11 d dt n1 vmb vvi?
(10) sermon (DIV2)
411
Page 62
2073
I shall be brief in speaking of this part only. First for his carriage, I fasted and wept. These are • … ut external actions:
I shall be brief in speaking of this part only. First for his carriage, I fasted and wept. These Are • … ut external actions:
pns11 vmb vbi j p-acp vvg pp-f d n1 av-j. ord p-acp po31 n1, pns11 vvd cc vvd. d vbr • … fw-it j n2:
(10) sermon (DIV2)
412
Page 62
2074
fasting, of it self is not a worship of God but as it helpeth and furthe• … another 〈 ◊ 〉,
fasting, of it self is not a worship of God but as it Helpeth and furthe• … Another 〈 ◊ 〉,
vvg, pp-f pn31 n1 vbz xx dt n1 pp-f np1 cc-acp c-acp pn31 vvz cc n1 … j-jn 〈 sy 〉,
(10) sermon (DIV2)
413
Page 62
2075
as it help• … th a man in prayer, as it fu• … eret• … the work of humination, and declareth that;
as it help• … th a man in prayer, as it fu• … eret• … the work of humination, and Declareth that;
c-acp pn31 n1 … zz dt n1 p-acp n1, c-acp pn31 n1 … n1 … dt n1 pp-f n1, cc vvz d;
(10) sermon (DIV2)
413
Page 62
2076
For neither if we eat are we the better, nor if we eat not, are we the worse, as the Apostle speaks;For neither if we eat Are we the better, nor if we eat not, Are we the Worse, as the Apostle speaks;
p-acp av-d cs pns12 vvb vbr pns12 dt jc, ccx cs pns12 vvb xx, vbr pns12 dt jc, p-acp dt n1 vvz;
(10) sermon (DIV2)
413
Page 62
2077
And the kingdom of God consisteth not in meat and drink. There is a fast inforced by necessity, that which either is by sicknesse or want,And the Kingdom of God Consisteth not in meat and drink. There is a fast enforced by necessity, that which either is by sickness or want,
cc dt n1 pp-f np1 vvz xx p-acp n1 cc vvi. pc-acp vbz dt av-j vvn p-acp n1, cst r-crq d vbz p-acp n1 cc n1,
(10) sermon (DIV2)
413
Page 62
2078
and is meerly civil and outward, without any respect to God.
and is merely civil and outward, without any respect to God.
cc vbz av-j j cc j, p-acp d n1 p-acp np1.
(10) sermon (DIV2)
414
Page 62
2079
And there is a fast too, which hath a pretence of respect to God, which is not acceptable,
And there is a fast too, which hath a pretence of respect to God, which is not acceptable,
cc pc-acp vbz dt j av, r-crq vhz dt n1 pp-f n1 p-acp np1, r-crq vbz xx j,
(10) sermon (DIV2)
414
Page 62
2080
as that of the Pharisees, that rested only in the external action.
as that of the Pharisees, that rested only in the external actium.
c-acp d pp-f dt np2, cst vvd av-j p-acp dt j n1.
(10) sermon (DIV2)
414
Page 62
2081
There is a fast that is religious, and accepted of God, and that is that which is both a testimony of the inward humiliation of the soul,
There is a fast that is religious, and accepted of God, and that is that which is both a testimony of the inward humiliation of the soul,
pc-acp vbz dt j cst vbz j, cc vvn pp-f np1, cc d vbz d r-crq vbz d dt n1 pp-f dt j n1 pp-f dt n1,
(10) sermon (DIV2)
414
Page 62
2082
as also a help and furtherance of it. Such a fast was this that David speaks of here.
as also a help and furtherance of it. Such a fast was this that David speaks of Here.
c-acp av dt n1 cc n1 pp-f pn31. d dt j vbds d cst np1 vvz pp-f av.
(10) sermon (DIV2)
414
Page 62
2083
A fast that did arise from a sense of his unworthinesse of the creature, and did expresse the sorrow of his heart for sin;
A fast that did arise from a sense of his unworthiness of the creature, and did express the sorrow of his heart for since;
dt n1 cst vdd vvi p-acp dt n1 pp-f po31 n1 pp-f dt n1, cc vdd vvi dt n1 pp-f po31 n1 p-acp n1;
(10) sermon (DIV2)
414
Page 62
2084
A Fast which he did set upon only for this end, that he might be more free, and more fit for prayer.
A Fast which he did Set upon only for this end, that he might be more free, and more fit for prayer.
dt j r-crq pns31 vdd vvi p-acp j c-acp d n1, cst pns31 vmd vbi av-dc j, cc av-dc j p-acp n1.
(10) sermon (DIV2)
414
Page 62
2085
And so likewise for the mourning, and weeping, he speaks of. It was not such a weeping as ariseth meerly from the temper of the body,
And so likewise for the mourning, and weeping, he speaks of. It was not such a weeping as arises merely from the temper of the body,
cc av av p-acp dt n1, cc j-vvg, pns31 vvz pp-f. pn31 vbds xx d dt vvg p-acp vvz av-j p-acp dt n1 pp-f dt n1,
(10) sermon (DIV2)
415
Page 62
2086
as in some that are more apt for tears, are;
as in Some that Are more apt for tears, Are;
c-acp p-acp d cst vbr av-dc j p-acp n2, vbr;
(10) sermon (DIV2)
415
Page 62
2087
such as the tears of Esau to his father, he lift up his voice and wept, hast thou not one blessing more? blesse me,
such as the tears of Esau to his father, he lift up his voice and wept, hast thou not one blessing more? bless me,
d c-acp dt n2 pp-f np1 p-acp po31 n1, pns31 vvd a-acp po31 n1 cc vvd, vh2 pns21 xx crd n1 av-dc? vvb pno11,
(10) sermon (DIV2)
415
Page 62
2088
even me also, oh my father. even me also, o my father.
av pno11 av, uh po11 n1.
(10) sermon (DIV2)
415
Page 62
2089
But they were tears that did arise from a holy affection, from a gracious disposition of heart, from inward contrition and sorrow;
But they were tears that did arise from a holy affection, from a gracious disposition of heart, from inward contrition and sorrow;
p-acp pns32 vbdr n2 cst vdd vvi p-acp dt j n1, p-acp dt j n1 pp-f n1, p-acp j n1 cc n1;
(10) sermon (DIV2)
415
Page 62
2090
like the tears that Peter shed, when he went out and wept bitterly. They were tears that discovered the inward vehemency of his spirit in prayer:
like the tears that Peter shed, when he went out and wept bitterly. They were tears that discovered the inward vehemency of his Spirit in prayer:
av-j dt n2 cst np1 vvd, c-crq pns31 vvd av cc vvd av-j. pns32 vbdr n2 cst vvd dt j n1 pp-f po31 n1 p-acp n1:
(10) sermon (DIV2)
415
Page 62
2091
like those tears of Jacob, when he wrestled with the Angel, the Prophet Hosea telleth how he wrestled, he prayed and wept. Such tears were these; like those tears of Jacob, when he wrestled with the Angel, the Prophet Hosea Telleth how he wrestled, he prayed and wept. Such tears were these;
vvb d n2 pp-f np1, c-crq pns31 vvd p-acp dt n1, dt n1 np1 vvz c-crq pns31 vvd, pns31 vvd cc vvn. d n2 vbdr d;
(10) sermon (DIV2)
415
Page 62
2092
as did expresse the fervency of his spirit in prayer, the earnestnesse of his desire, in putting up this request he had now to God:
as did express the fervency of his Spirit in prayer, the earnestness of his desire, in putting up this request he had now to God:
c-acp vdd vvi dt n1 pp-f po31 n1 p-acp n1, dt n1 pp-f po31 n1, p-acp vvg a-acp d n1 pns31 vhd av p-acp np1:
(10) sermon (DIV2)
415
Page 62
2093
like those of Hezekiah; I have heard thy prayers, and seen thy tears, saith God: such tears as God putteth i• … to his bottle: like those of Hezekiah; I have herd thy Prayers, and seen thy tears, Says God: such tears as God putteth i• … to his Bottle:
vvb d pp-f np1; pns11 vhb vvn po21 n2, cc vvn po21 n2, vvz np1: d n2 c-acp np1 vvz n1 … pc-acp po31 n1:
(10) sermon (DIV2)
415
Page 62
2094
such tears as he takes special notice of.
such tears as he Takes special notice of.
d n2 c-acp pns31 vvz j n1 pp-f.
(10) sermon (DIV2)
415
Page 62
2095
There are no tears that are shed for sin, our of an inward sorrow of heart, that are shed in prayer, to exprese a holy desire, that proceed from an inward inflamed affection and fervency of spirit,
There Are no tears that Are shed for since, our of an inward sorrow of heart, that Are shed in prayer, to exprese a holy desire, that proceed from an inward inflamed affection and fervency of Spirit,
pc-acp vbr dx n2 cst vbr vvn p-acp n1, po12 pp-f dt j n1 pp-f n1, cst vbr vvn p-acp n1, pc-acp vvb dt j n1, cst vvb p-acp dt j j-vvn n1 cc n1 pp-f n1,
(10) sermon (DIV2)
415
Page 62
2096
but they are very precious with God: as far (I say) as they declare the inward truth of the heart,
but they Are very precious with God: as Far (I say) as they declare the inward truth of the heart,
cc-acp pns32 vbr av j p-acp np1: c-acp av-j (pns11 vvb) c-acp pns32 vvb dt j n1 pp-f dt n1,
(10) sermon (DIV2)
415
Page 62
2097
and the inward sense of our wants, and the weight of the petition• … we put up to God. Such were these tears here:
and the inward sense of our Wants, and the weight of the petition• … we put up to God. Such were these tears Here:
cc dt j n1 pp-f po12 n2, cc dt n1 pp-f dt n1 … pns12 vvd a-acp p-acp np1. d vbdr d n2 av:
(10) sermon (DIV2)
415
Page 62
2098
I fasted and wept. I will not stand upon this. The reason of this action, why he fasted and wept. I fasted and wept. I will not stand upon this. The reason of this actium, why he fasted and wept.
pns11 vvd cc vvd. pns11 vmb xx vvi p-acp d. dt n1 pp-f d n1, c-crq pns31 vvd cc vvd.
(10) sermon (DIV2)
415
Page 62
2099
I did it for this end, for (saith he) I said, who knoweth whether the Lord will be gratious to me, that the child may live? A man may wonder if he read the former part of the chapter, whence this perswasion and hope should come into the heart of David, that there should be a possibility of having the life of this child by his prayer,
I did it for this end, for (Says he) I said, who Knoweth whither the Lord will be gracious to me, that the child may live? A man may wonder if he read the former part of the chapter, whence this persuasion and hope should come into the heart of David, that there should be a possibility of having the life of this child by his prayer,
pns11 vdd pn31 p-acp d n1, p-acp (vvz pns31) pns11 vvd, r-crq vvz cs dt n1 vmb vbi j p-acp pno11, cst dt n1 vmb vvi? dt n1 vmb vvi cs pns31 vvb dt j n1 pp-f dt n1, c-crq d n1 cc n1 vmd vvi p-acp dt n1 pp-f np1, cst a-acp vmd vbi dt n1 pp-f vhg dt n1 pp-f d n1 p-acp po31 n1,
(10) sermon (DIV2)
416
Page 63
2100
whereas the Lord had said before by Nathan to him, that the child should die.
whereas the Lord had said before by Nathan to him, that the child should die.
cs dt n1 vhd vvn a-acp p-acp np1 p-acp pno31, cst dt n1 vmd vvi.
(10) sermon (DIV2)
416
Page 63
2101
Nathan had told him in expresse terms that the child should die, yet he putteth up his prayer for it,Nathan had told him in express terms that the child should die, yet he putteth up his prayer for it,
np1 vhd vvn pno31 p-acp j n2 cst dt n1 vmd vvi, av pns31 vvz a-acp po31 n1 p-acp pn31,
(10) sermon (DIV2)
416
Page 63
2102
and said, Who knoweth whether the Lord will be gracious to me, that the child may live.
and said, Who Knoweth whither the Lord will be gracious to me, that the child may live.
cc vvd, r-crq vvz cs dt n1 vmb vbi j p-acp pno11, cst dt n1 vmb vvi.
(10) sermon (DIV2)
416
Page 63
2103
We must know therefore that God sometime, even in those sentences that seem absolute, implies, and intends a condition.
We must know Therefore that God sometime, even in those sentences that seem absolute, Implies, and intends a condition.
pns12 vmb vvi av cst np1 av, av p-acp d n2 cst vvb j, vvz, cc vvz dt n1.
(10) sermon (DIV2)
417
Page 63
2104
David had respect to such a course as God ordinarily took:David had respect to such a course as God ordinarily took:
np1 vhd n1 p-acp d dt n1 c-acp np1 av-jn vvd:
(10) sermon (DIV2)
417
Page 63
2105
he knew well that God at other times had threatned things, yet neverthelesse upon the repentance,
he knew well that God At other times had threatened things, yet nevertheless upon the Repentance,
pns31 vvd av cst np1 p-acp j-jn n2 vhd vvn n2, av av p-acp dt n1,
(10) sermon (DIV2)
417
Page 63
2106
and prayers, and tears, upon the humiliation, and contrition of the hearts of his servants, he hath been pleased to alter the sentence, to suspend,
and Prayers, and tears, upon the humiliation, and contrition of the hearts of his Servants, he hath been pleased to altar the sentence, to suspend,
cc n2, cc n2, p-acp dt n1, cc n1 pp-f dt n2 pp-f po31 n2, pns31 vhz vbn vvn pc-acp vvi dt n1, pc-acp vvi,
(10) sermon (DIV2)
417
Page 63
2107
nay (it may be) wholly to take away and change the Execution. Thus it hath been;
nay (it may be) wholly to take away and change the Execution. Thus it hath been;
uh-x (pn31 vmb vbi) av-jn pc-acp vvi av cc vvi dt n1. av pn31 vhz vbn;
(10) sermon (DIV2)
417
Page 63
2108
It was so in the case of Hezekiah: The Lord sent as express a message by Isaiah the Prophet to Hezekiah, as he did by Nathan to David: Set thy house in order,
It was so in the case of Hezekiah: The Lord sent as express a message by Isaiah the Prophet to Hezekiah, as he did by Nathan to David: Set thy house in order,
pn31 vbds av p-acp dt n1 pp-f np1: dt n1 vvd p-acp vvi dt n1 p-acp np1 dt n1 p-acp np1, c-acp pns31 vdd p-acp np1 p-acp np1: vvb po21 n1 p-acp n1,
(10) sermon (DIV2)
417
Page 63
2109
for thou shalt die and not live. for thou shalt die and not live.
c-acp pns21 vm2 vvi cc xx vvi.
(10) sermon (DIV2)
417
Page 63
2110
Yet neverthelesse Hezekiah turneth his face to the wall, he wept, and laid open his request before the Lord:
Yet nevertheless Hezekiah turns his face to the wall, he wept, and laid open his request before the Lord:
av av np1 vvz po31 n1 p-acp dt n1, pns31 vvd, cc vvd j po31 n1 p-acp dt n1:
(10) sermon (DIV2)
417
Page 63
2111
Remember now, oh Lord, I beseech the, how I have walked before thee, in truth, remember now, o Lord, I beseech thee, how I have walked before thee, in truth,
vvb av, uh n1, pns11 vvb pno32, c-crq pns11 vhb vvn p-acp pno21, p-acp n1,
(10) sermon (DIV2)
417
Page 63
2112
and with a perfect heart, &c. Ye see, the Lord presently sendeth the Prophet to tell him, that he had added fifteen years to his life: and with a perfect heart, etc. You see, the Lord presently sends the Prophet to tell him, that he had added fifteen Years to his life:
cc p-acp dt j n1, av pn22 vvb, dt n1 av-j vvz dt n1 pc-acp vvi pno31, cst pns31 vhd vvn crd n2 p-acp po31 n1:
(10) sermon (DIV2)
417
Page 63
2113
and yet the message was carried in expresse words, and in as peremptory terms, as a man would have thought it had been absolute, and no condition intended.
and yet the message was carried in express words, and in as peremptory terms, as a man would have Thought it had been absolute, and no condition intended.
cc av dt n1 vbds vvn p-acp j n2, cc p-acp p-acp j n2, c-acp dt n1 vmd vhi vvn pn31 vhd vbn j, cc dx n1 vvd.
(10) sermon (DIV2)
417
Page 63
2114
The like in the case of Niniveh. Jonah cometh to Niniveh, and began to enter the City, a dayes journey,
The like in the case of Nineveh. Jonah comes to Nineveh, and began to enter the city, a days journey,
dt j p-acp dt n1 pp-f np1. np1 vvz p-acp np1, cc vvd pc-acp vvi dt n1, dt ng1 n1,
(10) sermon (DIV2)
418
Page 63
2115
and he cried, and said, Yet forty dayes, and Nineveh shall be destroyed. Here was the time limited, the judgement declared, and no condition exprest:and he cried, and said, Yet forty days, and Nineveh shall be destroyed. Here was the time limited, the judgement declared, and no condition expressed:
cc pns31 vvd, cc vvd, av crd n2, cc np1 vmb vbi vvn. av vbds dt n1 vvn, dt n1 vvd, cc dx n1 vvn:
(10) sermon (DIV2)
418
Page 63
2116
yet the King of Nineveh humbleth himself, and the people, they fast and pray, and go in sackcloth, &c. and the Lord was pleased to alter this sentence.
yet the King of Nineveh Humbleth himself, and the people, they fast and pray, and go in Sackcloth, etc. and the Lord was pleased to altar this sentence.
av dt n1 pp-f np1 vvz px31, cc dt n1, pns32 av-j cc vvb, cc vvi p-acp n1, av cc dt n1 vbds vvn pc-acp vvi d n1.
(10) sermon (DIV2)
418
Page 63
2117
But some will say, these Examples were after Davids time, What were these to him? upon what ground did he take this course? had he any promise or example before time of any such thing as this, that did give him incouragement to fast and pray, in hope that though God had said the child should die, yet it should live?
But Some will say, these Examples were After Davids time, What were these to him? upon what ground did he take this course? had he any promise or Exampl before time of any such thing as this, that did give him encouragement to fast and pray, in hope that though God had said the child should die, yet it should live?
p-acp d vmb vvi, d n2 vbdr p-acp np1 n1, r-crq vbdr d p-acp pno31? p-acp q-crq n1 vdd pns31 vvi d n1? vhd pns31 d n1 cc n1 p-acp n1 pp-f d d n1 c-acp d, cst vdd vvi pno31 n1 pc-acp vvi cc vvb, p-acp n1 cst cs np1 vhd vvn dt n1 vmd vvi, av pn31 vmd vvi?
(10) sermon (DIV2)
419
Page 63
2118
Certainly David had examples before time of the like nature, when God had threatned judgements, and they did not know, whether the issue would prove or no as they desired, yet they sought God.
Certainly David had Examples before time of the like nature, when God had threatened Judgments, and they did not know, whither the issue would prove or not as they desired, yet they sought God.
av-j np1 vhd n2 p-acp n1 pp-f dt j n1, c-crq np1 vhd vvn n2, cc pns32 vdd xx vvi, cs dt n1 vmd vvi cc xx c-acp pns32 vvd, av pns32 vvd np1.
(10) sermon (DIV2)
420
Page 63
2119
As in the case of Saul. When the Lord sent an expresse message by Samuel, that the kingdom should be taken from him and given to another,
As in the case of Saul. When the Lord sent an express message by Samuel, that the Kingdom should be taken from him and given to Another,
p-acp p-acp dt n1 pp-f np1. c-crq dt n1 vvd dt j n1 p-acp np1, cst dt n1 vmd vbi vvn p-acp pno31 cc vvn p-acp j-jn,
(10) sermon (DIV2)
420
Page 63
2120
because he had not dealt faithfully in the execution of Gods command concerning Amaleck, yet saith the text, Samuel mourned for Saul still.
Because he had not dealt faithfully in the execution of God's command Concerning Amalek, yet Says the text, Samuel mourned for Saul still.
c-acp pns31 vhd xx vvn av-j p-acp dt n1 pp-f npg1 n1 vvg np1, av vvz dt n1, np1 vvd p-acp np1 av.
(10) sermon (DIV2)
420
Page 63
2121
Insomuch as the Lord questioneth him;
Insomuch as the Lord questioneth him;
av p-acp dt n1 vvz pno31;
(10) sermon (DIV2)
420
Page 63
2122
How long wilt thou mourn for Saul, seeing I have rejected him from raigning over Israel: How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel:
c-crq av-j vm2 pns21 vvi p-acp np1, vvg pns11 vhb vvn pno31 p-acp vvg p-acp np1:
(10) sermon (DIV2)
420
Page 63
2123
Yet Samuel continued in seeking God: as if he should say, Who knoweth what the Lord will do?
Yet Samuel continued in seeking God: as if he should say, Who Knoweth what the Lord will do?
av np1 vvd p-acp vvg np1: c-acp cs pns31 vmd vvi, r-crq vvz r-crq dt n1 vmb vdi?
(10) sermon (DIV2)
420
Page 63
2124
But more expresly David had examples before his time, not only of seeking the Lord, but of a gracious successe, and answer that those had that sought him.
But more expressly David had Examples before his time, not only of seeking the Lord, but of a gracious success, and answer that those had that sought him.
p-acp av-dc av-j np1 vhd n2 p-acp po31 n1, xx av-j pp-f vvg dt n1, cc-acp pp-f dt j n1, cc vvb cst d vhd d vvd pno31.
(10) sermon (DIV2)
421
Page 63
2125
As in the case of the Israelites, when there was a discontent among the people,
As in the case of the Israelites, when there was a discontent among the people,
p-acp p-acp dt n1 pp-f dt np2, c-crq pc-acp vbds dt n-jn p-acp dt n1,
(10) sermon (DIV2)
421
Page 63
2126
because of the ill report that the Spies put upon the good land, the people began now to murmur against God:
Because of the ill report that the Spies put upon the good land, the people began now to murmur against God:
c-acp pp-f dt j-jn n1 cst dt n2 vvn p-acp dt j n1, dt n1 vvd av pc-acp vvi p-acp np1:
(10) sermon (DIV2)
421
Page 63
2127
Well (saith the Lord to Moses, ) let me alone, and I will destroy this people at once. Well (Says the Lord to Moses,) let me alone, and I will destroy this people At once.
av (vvz dt n1 p-acp np1,) vvb pno11 av-j, cc pns11 vmb vvi d n1 p-acp a-acp.
(10) sermon (DIV2)
421
Page 63
2128
Moses setteth himself to seek the Lord, and prayeth, and presseth the Lord with many arguments,Moses sets himself to seek the Lord, and Prayeth, and Presseth the Lord with many Arguments,
np1 vvz px31 pc-acp vvi dt n1, cc vvz, cc vvz dt n1 p-acp d n2,
(10) sermon (DIV2)
421
Page 63
2129
for his own glory, for his peoples sake, for his Covenant sake, and many other wayes to spare them.
for his own glory, for his peoples sake, for his Covenant sake, and many other ways to spare them.
p-acp po31 d n1, p-acp po31 ng1 n1, p-acp po31 n1 n1, cc d j-jn n2 pc-acp vvi pno32.
(10) sermon (DIV2)
421
Page 63
2130
What was the issue of it? He was heard, the Lord told him that he had heard his prayer,
What was the issue of it? He was herd, the Lord told him that he had herd his prayer,
q-crq vbds dt n1 pp-f pn31? pns31 vbds vvn, dt n1 vvd pno31 cst pns31 vhd vvn po31 n1,
(10) sermon (DIV2)
421
Page 63
2131
and granted his request, though he would fill the earth with his glory, and all the world should know what a jealous God he was, another way;
and granted his request, though he would fill the earth with his glory, and all the world should know what a jealous God he was, Another Way;
cc vvd po31 n1, cs pns31 vmd vvi dt n1 p-acp po31 n1, cc d dt n1 vmd vvi r-crq dt j np1 pns31 vbds, j-jn n1;
(10) sermon (DIV2)
421
Page 63
2132
yet in this particular he had granted his request, they should not be cut off at this time.
yet in this particular he had granted his request, they should not be Cut off At this time.
av p-acp d j pns31 vhd vvn po31 n1, pns32 vmd xx vbi vvn a-acp p-acp d n1.
(10) sermon (DIV2)
421
Page 63
2133
So that David had good experience, that though judgement hath been threatned before, yet neverthelesse courses have been taken that the sentence hath been altered, with a change of Gods purpose at all.
So that David had good experience, that though judgement hath been threatened before, yet nevertheless courses have been taken that the sentence hath been altered, with a change of God's purpose At all.
av cst np1 vhd j n1, cst cs n1 vhz vbn vvn a-acp, av av n2 vhb vbn vvn cst dt n1 vhz vbn vvn, p-acp dt n1 pp-f npg1 n1 p-acp d.
(10) sermon (DIV2)
422
Page 64
2134
For God ever intended it to be understood with a condition, if they returned not to him he would go on,
For God ever intended it to be understood with a condition, if they returned not to him he would go on,
p-acp np1 av vvd pn31 pc-acp vbi vvn p-acp dt n1, cs pns32 vvd xx p-acp pno31 pns31 vmd vvi a-acp,
(10) sermon (DIV2)
422
Page 64
2178
and telleth them, that the Lord is gracious and merciful, and ready to forgive;
and Telleth them, that the Lord is gracious and merciful, and ready to forgive;
cc vvz pno32, cst dt n1 vbz j cc j, cc j pc-acp vvi;
(10) sermon (DIV2)
426
Page 65
2135
if they returned to him, he would not go on. So the purpose of God remaineth unchangeable.
if they returned to him, he would not go on. So the purpose of God remains unchangeable.
cs pns32 vvd p-acp pno31, pns31 vmd xx vvi p-acp. np1 dt n1 pp-f np1 vvz j-u.
(10) sermon (DIV2)
422
Page 64
2136
yet the sentence according to the externall expression seemeth altered to us: so the change is in us, and not in God.
yet the sentence according to the external expression seems altered to us: so the change is in us, and not in God.
av dt n1 vvg p-acp dt j n1 vvz vvn p-acp pno12: av dt n1 vbz p-acp pno12, cc xx p-acp np1.
(10) sermon (DIV2)
422
Page 64
2137
Hence let us note something (briefly) for our selves, and that is this;
Hence let us note something (briefly) for our selves, and that is this;
av vvb pno12 vvi pi (av-j) p-acp po12 n2, cc d vbz d;
(10) sermon (DIV2)
423
Page 64
2138
First, how to understand all these threatnings in Scripture, that seem peremptory and absolute, by this rule.
First, how to understand all these threatenings in Scripture, that seem peremptory and absolute, by this Rule.
ord, c-crq pc-acp vvi d d n2-vvg p-acp n1, cst vvb j cc j, p-acp d n1.
(10) sermon (DIV2)
423
Page 64
2139
A judgement is threatned, against a nation, against a person, or family, &c. Yea, and it is absolutely threatned in divers places;
A judgement is threatened, against a Nation, against a person, or family, etc. Yea, and it is absolutely threatened in diverse places;
dt n1 vbz vvn, p-acp dt n1, p-acp dt n1, cc n1, av uh, cc pn31 vbz av-j vvn p-acp j n2;
(10) sermon (DIV2)
423
Page 64
2140
because thou hast done such and such evils, therefore such and such things shall come upon thee.
Because thou hast done such and such evils, Therefore such and such things shall come upon thee.
c-acp pns21 vh2 vdn d cc d n2-jn, av d cc d n2 vmb vvi p-acp pno21.
(10) sermon (DIV2)
423
Page 64
2141
All such as these, are to be understood conditionally, though they seem to be expressed absolutely.
All such as these, Are to be understood conditionally, though they seem to be expressed absolutely.
av-d d c-acp d, vbr pc-acp vbi vvn av-j, cs pns32 vvb pc-acp vbi vvn av-j.
(10) sermon (DIV2)
423
Page 64
2142
And the rule, God himself giveth. And the Rule, God himself gives.
cc dt n1, np1 px31 vvz.
(10) sermon (DIV2)
423
Page 64
2143
At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, At what instant I shall speak Concerning a Nation, and Concerning a Kingdom, to pluck up,
p-acp r-crq j-jn pns11 vmb vvi vvg dt n1, cc vvg dt n1, pc-acp vvi a-acp,
(10) sermon (DIV2)
423
Page 64
2144
and to pull down, and to destroy it.
and to pull down, and to destroy it.
cc pc-acp vvi a-acp, cc pc-acp vvi pn31.
(10) sermon (DIV2)
423
Page 64
2145
If that nation against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to doe unto them. If that Nation against whom I have pronounced, turn from their evil, I will Repent of the evil that I Thought to do unto them.
cs d n1 p-acp ro-crq pns11 vhb vvn, vvb p-acp po32 n-jn, pns11 vmb vvi pp-f dt n-jn cst pns11 vvd pc-acp vdi p-acp pno32.
(10) sermon (DIV2)
423
Page 64
2146
Whatsoever I threatned in my Word, if they turn to me by true repentance, I will turn all that evil from them, that I have threatned against them,
Whatsoever I threatened in my Word, if they turn to me by true Repentance, I will turn all that evil from them, that I have threatened against them,
r-crq pns11 vvd p-acp po11 n1, cs pns32 vvb p-acp pno11 p-acp j n1, pns11 vmb vvi d cst n-jn p-acp pno32, cst pns11 vhb vvn p-acp pno32,
(10) sermon (DIV2)
423
Page 64
2147
and would certainly have brought upon them, if they have not returned. I say, thus we are to understand all these:
and would Certainly have brought upon them, if they have not returned. I say, thus we Are to understand all these:
cc vmd av-j vhi vvn p-acp pno32, cs pns32 vhb xx vvn. pns11 vvb, av pns12 vbr pc-acp vvi d d:
(10) sermon (DIV2)
423
Page 64
2148
and upon this ground we may build some further uses, that I will but touch. First, to take off those discouragments, that lie upon the hearts of many;
and upon this ground we may built Some further uses, that I will but touch. First, to take off those discouragements, that lie upon the hearts of many;
cc p-acp d n1 pns12 vmb vvi d jc n2, cst pns11 vmb cc-acp vvi. ord, pc-acp vvi a-acp d n2, cst vvb p-acp dt n2 pp-f d;
(10) sermon (DIV2)
424
Page 64
2149
When they find themselves guilty of a sin against God, when they see, that, sin threatned with severe punishment,
When they find themselves guilty of a since against God, when they see, that, since threatened with severe punishment,
c-crq pns32 vvb px32 j pp-f dt n1 p-acp np1, c-crq pns32 vvb, cst, n1 vvd p-acp j n1,
(10) sermon (DIV2)
424
Page 64
2150
and judgement in the word of God:
and judgement in the word of God:
cc n1 p-acp dt n1 pp-f np1:
(10) sermon (DIV2)
424
Page 64
2151
now they conclude their case to be disperate, it is in vain to seek further, to use the means, the Lord will proceed in judgement,
now they conclude their case to be desperate, it is in vain to seek further, to use the means, the Lord will proceed in judgement,
av pns32 vvb po32 n1 pc-acp vbi j, pn31 vbz p-acp j pc-acp vvi av-jc, pc-acp vvi dt n2, dt n1 vmb vvi p-acp n1,
(10) sermon (DIV2)
424
Page 64
2152
and there is no stopping of him. This is an addition to a mans other sins to conclude thus.
and there is no stopping of him. This is an addition to a men other Sins to conclude thus.
cc pc-acp vbz dx vvg pp-f pno31. d vbz dt n1 p-acp dt ng1 j-jn n2 pc-acp vvi av.
(10) sermon (DIV2)
424
Page 64
2153
Mark how the Lord expresseth himself in Ezekiel. 33. The people were much troubled about such things there, say they;
Mark how the Lord Expresses himself in Ezekielem. 33. The people were much troubled about such things there, say they;
n1 c-crq dt n1 vvz px31 p-acp np1. crd dt n1 vbdr av-d vvn p-acp d n2 a-acp, vvb pno32;
(10) sermon (DIV2)
424
Page 64
2154
Our transgressions, and our sins be upon us, and we pine away in them, how shall we then live? The Prophet had incouraged them notwithstanding their great sins to return by true repentance, and they should not perish;Our transgressions, and our Sins be upon us, and we pine away in them, how shall we then live? The Prophet had encouraged them notwithstanding their great Sins to return by true Repentance, and they should not perish;
po12 n2, cc po12 n2 vbb p-acp pno12, cc pns12 vvb av p-acp pno32, q-crq vmb pns12 av vvi? dt n1 vhd vvn pno32 p-acp po32 j n2 pc-acp vvi p-acp j n1, cc pns32 vmd xx vvi;
(10) sermon (DIV2)
424
Page 64
2155
nevertheless they are muttering, discouraged with fear, breaking their spirits, withdrawing themselves from God:
nevertheless they Are muttering, discouraged with Fear, breaking their spirits, withdrawing themselves from God:
av pns32 vbr vvg, vvn p-acp n1, vvg po32 n2, vvg px32 p-acp np1:
(10) sermon (DIV2)
424
Page 64
2298
Here was Davids piety, he calleth his sins to remembrence.
Here was Davids piety, he calls his Sins to remembrence.
av vbds np1 n1, pns31 vvz po31 n2 p-acp n1.
(10) sermon (DIV2)
456
Page 68
2156
the judgements of God are begun upon us, the hand of wrath is gone out against us, we are pining away in them, though we are not wasted yet,
the Judgments of God Are begun upon us, the hand of wrath is gone out against us, we Are pining away in them, though we Are not wasted yet,
dt n2 pp-f np1 vbr vvn p-acp pno12, dt n1 pp-f n1 vbz vvn av p-acp pno12, pns12 vbr vvg av p-acp pno32, c-acp pns12 vbr xx vvn av,
(10) sermon (DIV2)
424
Page 64
2157
yet we are like a man in a consumption, that wasteth by degrees, how shall we live? certainly we shall die.
yet we Are like a man in a consumption, that wastes by Degrees, how shall we live? Certainly we shall die.
av pns12 vbr av-j dt n1 p-acp dt n1, cst vvz p-acp n2, q-crq vmb pns12 vvi? av-j pns12 vmb vvi.
(10) sermon (DIV2)
424
Page 64
2158
Saith the Lord, say not thus among your selves, but know if ye turn, ye shall live;
Says the Lord, say not thus among your selves, but know if you turn, you shall live;
vvz dt n1, vvb xx av p-acp po22 n2, cc-acp vvb cs pn22 vvb, pn22 vmb vvi;
(10) sermon (DIV2)
424
Page 64
2159
As I live, saith the Lord, I have no pleasure in the death of the wicked, As I live, Says the Lord, I have no pleasure in the death of the wicked,
c-acp pns11 vvb, vvz dt n1, pns11 vhb dx n1 p-acp dt n1 pp-f dt j,
(10) sermon (DIV2)
424
Page 64
2160
but that the wicked turn from his way and live:
but that the wicked turn from his Way and live:
cc-acp cst dt j n1 p-acp po31 n1 cc vvi:
(10) sermon (DIV2)
424
Page 64
2161
turn ye, turn ye from your evil wayes, for why will ye die, oh house of Israel? turn you, turn you from your evil ways, for why will you die, o house of Israel?
vvb pn22, vvb pn22 p-acp po22 j-jn n2, c-acp q-crq vmb pn22 vvi, uh n1 pp-f np1?
(10) sermon (DIV2)
424
Page 64
2162
Beware of discouragment therefore, it is Sathans device, that when once he hath drawn men from God by a path of sin to hold them under discouragement, that so he may ever after keep them from turning to God again.
Beware of discouragement Therefore, it is Satan's device, that when once he hath drawn men from God by a path of since to hold them under discouragement, that so he may ever After keep them from turning to God again.
vvb pp-f n1 av, pn31 vbz npg1 n1, cst c-crq c-acp pns31 vhz vvn n2 p-acp np1 p-acp dt n1 pp-f n1 pc-acp vvi pno32 p-acp n1, cst av pns31 vmb av p-acp vvi pno32 p-acp vvg p-acp np1 av.
(10) sermon (DIV2)
425
Page 64
2163
It was his device whereby he would have kept Adam from turning to God, after he had committed that great sin in eating of the forbidden tree;
It was his device whereby he would have kept Adam from turning to God, After he had committed that great since in eating of the forbidden tree;
pn31 vbds po31 n1 c-crq pns31 vmd vhi vvn np1 p-acp vvg p-acp np1, c-acp pns31 vhd vvn d j n1 p-acp vvg pp-f dt j-vvn n1;
(10) sermon (DIV2)
425
Page 64
2164
He thought of nothing but hiding himself from God, and so he did hide himself amongst the bushes of the Garden:
He Thought of nothing but hiding himself from God, and so he did hide himself among the Bushes of the Garden:
pns31 vvd pp-f pix cc-acp vvg px31 p-acp np1, cc av pns31 vdd vvi px31 p-acp dt n2 pp-f dt n1:
(10) sermon (DIV2)
425
Page 64
2165
I heard thy voyce, and was afraid, and I hid my self: I herd thy voice, and was afraid, and I hid my self:
pns11 vvd po21 n1, cc vbds j, cc pns11 vvd po11 n1:
(10) sermon (DIV2)
425
Page 64
2166
Mark, here was a fear of discouragement in Adam, that whereas he should have come and fell down before the Lord,
Mark, Here was a Fear of discouragement in Adam, that whereas he should have come and fell down before the Lord,
vvb, av vbds dt n1 pp-f n1 p-acp np1, cst cs pns31 vmd vhi vvn cc vvd a-acp p-acp dt n1,
(10) sermon (DIV2)
425
Page 64
2167
and have begged mercy, and said as David here, Who knoweth whether the Lord will be gracious, to me? He run clean away from God.
and have begged mercy, and said as David Here, Who Knoweth whither the Lord will be gracious, to me? He run clean away from God.
cc vhb vvn n1, cc vvd p-acp np1 av, r-crq vvz cs dt n1 vmb vbi j, p-acp pno11? pns31 vvb j av p-acp np1.
(10) sermon (DIV2)
425
Page 64
2168
There is a fear of reverence that keepeth a man with God, and there is a fear, that draweth a man to God:
There is a Fear of Reverence that Keepeth a man with God, and there is a Fear, that draws a man to God:
pc-acp vbz dt n1 pp-f n1 cst vvz dt n1 p-acp np1, cc pc-acp vbz dt n1, cst vvz dt n1 p-acp np1:
(10) sermon (DIV2)
425
Page 64
2169
but this fear of discouragement driveth a man from God:
but this Fear of discouragement drives a man from God:
cc-acp d n1 pp-f n1 vvz dt n1 p-acp np1:
(10) sermon (DIV2)
425
Page 64
2170
and that is the temptation of Sathan, to keep a man from God, when once he hath turned aside from him.
and that is the temptation of Sathan, to keep a man from God, when once he hath turned aside from him.
cc cst vbz dt n1 pp-f np1, pc-acp vvi dt n1 p-acp np1, c-crq a-acp pns31 vhz vvn av p-acp pno31.
(10) sermon (DIV2)
425
Page 64
2171
Therefore (that is the first thing) take heed of such inward discouragements as may drive you quite off. Secondly;
Therefore (that is the First thing) take heed of such inward discouragements as may drive you quite off. Secondly;
av (cst vbz dt ord n1) vvb n1 pp-f d j n2 c-acp vmb vvi pn22 av a-acp. ord;
(10) sermon (DIV2)
425
Page 64
2172
Take incouragement then to seek the face of God in his own means and way.
Take encouragement then to seek the face of God in his own means and Way.
vvb n1 av pc-acp vvi dt n1 pp-f np1 p-acp po31 d n2 cc n1.
(10) sermon (DIV2)
426
Page 64
2173
He hath threatned judgements against others for the same sins that ye find your selves guilty of,
He hath threatened Judgments against Others for the same Sins that you find your selves guilty of,
pns31 vhz vvn n2 p-acp n2-jn p-acp dt d n2 cst pn22 vvb po22 n2 j pp-f,
(10) sermon (DIV2)
426
Page 64
2174
when they have returned to him, they have found mercy.
when they have returned to him, they have found mercy.
c-crq pns32 vhb vvn p-acp pno31, pns32 vhb vvn n1.
(10) sermon (DIV2)
426
Page 64
2175
Return ye to him in truth, and seek his face aright, and ye shall find the same mercy.
Return you to him in truth, and seek his face aright, and you shall find the same mercy.
n1 pn22 p-acp pno31 p-acp n1, cc vvi po31 n1 av, cc pn22 vmb vvi dt d n1.
(10) sermon (DIV2)
426
Page 64
2176
In the prophesie of Joel, ye shall see there, that though God had threatned judgements;
In the prophesy of Joel, you shall see there, that though God had threatened Judgments;
p-acp dt vvb pp-f np1, pn22 vmb vvi a-acp, cst cs np1 vhd vvn n2;
(10) sermon (DIV2)
426
Page 64
2177
nay, though he had begun judgement (for that was the case of those times, judgement was begun upon them) yet neverthelesse the Prophet calleth them to fasting and weeping,
nay, though he had begun judgement (for that was the case of those times, judgement was begun upon them) yet nevertheless the Prophet calls them to fasting and weeping,
uh-x, cs pns31 vhd vvn n1 (c-acp d vbds dt n1 pp-f d n2, n1 vbds vvn p-acp pno32) av av dt n1 vvz pno32 p-acp vvg cc vvg,
(10) sermon (DIV2)
426
Page 65
2179
and who knoweth if he will return, and repent, and leave a blessing behind him? Therefore let us do our parts,and who Knoweth if he will return, and Repent, and leave a blessing behind him? Therefore let us do our parts,
cc r-crq vvz cs pns31 vmb vvi, cc vvi, cc vvi dt n1 p-acp pno31? av vvb pno12 vdi po12 n2,
(10) sermon (DIV2)
426
Page 65
2180
and seek God in truth, amend our lives, and then no question of this, but that God will return.
and seek God in truth, amend our lives, and then no question of this, but that God will return.
cc vvi np1 p-acp n1, vvb po12 n2, cc av dx n1 pp-f d, cc-acp cst np1 vmb vvi.
(10) sermon (DIV2)
426
Page 65
2181
It is an old device of Sathan, to draw men, instead of Gods revealed will, to look to Gods secret will:
It is an old device of Sathan, to draw men, instead of God's revealed will, to look to God's secret will:
pn31 vbz dt j n1 pp-f np1, pc-acp vvi n2, av pp-f n2 vvn n1, pc-acp vvi p-acp ng1 j-jn n1:
(10) sermon (DIV2)
427
Page 65
2182
whether I be absolutely rejected or cast off or not. But this is not the thought wherein a Christian should exercise himselfe:
whither I be absolutely rejected or cast off or not. But this is not the Thought wherein a Christian should exercise himself:
cs pns11 vbb av-j vvn cc vvd a-acp cc xx. p-acp d vbz xx dt n1 c-crq dt njp vmd vvi px31:
(10) sermon (DIV2)
427
Page 65
2183
his main business is this, to make his calling and election sure, by all the evidences of it; hy a holy life:
his main business is this, to make his calling and election sure, by all the evidences of it; high a holy life:
po31 j n1 vbz d, pc-acp vvi po31 n-vvg cc n1 j, p-acp d dt n2 pp-f pn31; av-j dt j n1:
(10) sermon (DIV2)
427
Page 65
2184
walk obediently to Gods revealed will, and be certain thou shalt not be rejected by Gods secret will.
walk obediently to God's revealed will, and be certain thou shalt not be rejected by God's secret will.
vvb av-j p-acp n2 vvn n1, cc vbi j pns21 vm2 xx vbi vvn p-acp ng1 j-jn n1.
(10) sermon (DIV2)
427
Page 65
2185
He never rejecteth those by his secret will, and purpose, and decree, to whom he giveth a heart to walk obediently to his revealed will. So much for that.
He never rejecteth those by his secret will, and purpose, and Decree, to whom he gives a heart to walk obediently to his revealed will. So much for that.
pns31 av-x vvz d p-acp po31 j-jn n1, cc n1, cc n1, p-acp ro-crq pns31 vvz dt n1 pc-acp vvi av-j p-acp po31 vvn n1. av av-d c-acp d.
(10) sermon (DIV2)
427
Page 65
2186
Who knoweth that the Lord will be gracious to me, that the child may live? The incouragement is this: That the child may live. Who Knoweth that the Lord will be gracious to me, that the child may live? The encouragement is this: That the child may live.
r-crq vvz d dt n1 vmb vbi j p-acp pno11, cst dt n1 vmb vvi? dt n1 vbz d: cst dt n1 vmb vvi.
(10) sermon (DIV2)
428
Page 65
2187
But mark his expression, Whether the Lord will be gratious to [ me ] that the child may live.
But mark his expression, Whither the Lord will be gracious to [ me ] that the child may live.
p-acp vvi po31 n1, cs dt n1 vmb vbi j p-acp [ pno11 ] cst dt n1 vmb vvi.
(10) sermon (DIV2)
429
Page 65
2188
If he had said no more but this, Who knoweth whether the child may live? A man would have thought this would fully enough have expressed his mind,
If he had said no more but this, Who Knoweth whither the child may live? A man would have Thought this would Fully enough have expressed his mind,
cs pns31 vhd vvn dx dc p-acp d, r-crq vvz cs dt n1 vmb vvi? dt n1 vmd vhi vvn d vmd av-j d vhb vvn po31 n1,
(10) sermon (DIV2)
429
Page 65
2189
but there is more in it that could not be expressed without this addition, Who knoweth whether the Lord will be gracious to me, that the child may live?
but there is more in it that could not be expressed without this addition, Who Knoweth whither the Lord will be gracious to me, that the child may live?
cc-acp pc-acp vbz av-dc p-acp pn31 cst vmd xx vbi vvn p-acp d n1, r-crq vvz cs dt n1 vmb vbi j p-acp pno11, cst dt n1 vmb vvi?
(10) sermon (DIV2)
429
Page 65
2190
The life of a child is a mercy to the father, David expresseth herein both his Pitty, and his Piety. His pitty;
The life of a child is a mercy to the father, David Expresses herein both his Pity, and his Piety. His pity;
dt n1 pp-f dt n1 vbz dt n1 p-acp dt n1, np1 vvz av av-d po31 n1, cc po31 n1. po31 n1;
(10) sermon (DIV2)
430
Page 65
2191
He accounteth all the good or ill that befalleth his child, as his own if death befalleth it, he accounteth it as a misery that befalleth himself: He accounteth all the good or ill that befalls his child, as his own if death befalls it, he accounteth it as a misery that befalls himself:
pns31 vvz d dt j cc av-jn cst vvz po31 n1, c-acp po31 d cs n1 vvz pn31, pns31 vvz pn31 p-acp dt n1 cst vvz px31:
(10) sermon (DIV2)
431
Page 65
2192
if sickness befalleth his child, he accounteth it as an affliction upon himself. This is his natural pitty, that some natural affection of a father to his Child.
if sickness befalls his child, he accounteth it as an affliction upon himself. This is his natural pity, that Some natural affection of a father to his Child.
cs n1 vvz po31 n1, pns31 vvz pn31 p-acp dt n1 p-acp px31. d vbz po31 j n1, cst d j n1 pp-f dt n1 p-acp po31 n1.
(10) sermon (DIV2)
431
Page 65
2193
See such an expression of the woman of Canaan; have mercy on me, thou son of David, my daughter is miserably vexed of a divel.
See such an expression of the woman of Canaan; have mercy on me, thou son of David, my daughter is miserably vexed of a Devil.
vvb d dt n1 pp-f dt n1 pp-f np1; vhb n1 p-acp pno11, pns21 n1 pp-f np1, po11 n1 vbz av-j vvn pp-f dt n1.
(10) sermon (DIV2)
431
Page 65
2194
The Daughter was miserably vexed, and the mother cryeth out, Have mercy on me, There is such a simpathy ariseth hence from the natural and free course that love hath in descending from the Father to the Child.
The Daughter was miserably vexed, and the mother Cries out, Have mercy on me, There is such a Sympathy arises hence from the natural and free course that love hath in descending from the Father to the Child.
dt n1 vbds av-j vvn, cc dt n1 vvz av, vhb n1 p-acp pno11, pc-acp vbz d dt n1 vvz av p-acp dt j cc j n1 cst n1 vhz p-acp vvg p-acp dt n1 p-acp dt n1.
(10) sermon (DIV2)
431
Page 65
2195
There are not only moral perswasions that may invite and draw on love, but besides that, there is a course of affection, that floweth naturally,
There Are not only moral persuasions that may invite and draw on love, but beside that, there is a course of affection, that flows naturally,
pc-acp vbr xx av-j j n2 cst vmb vvi cc vvi p-acp n1, cc-acp p-acp d, pc-acp vbz dt n1 pp-f n1, cst vvz av-j,
(10) sermon (DIV2)
431
Page 65
2196
and kindly, from the Father to the child:
and kindly, from the Father to the child:
cc av-j, p-acp dt n1 p-acp dt n1:
(10) sermon (DIV2)
431
Page 65
2197
as it is with those rivers that fall downward, they fall more vehenently then those that are carried upward:
as it is with those Rivers that fallen downward, they fallen more vehenently then those that Are carried upward:
c-acp pn31 vbz p-acp d n2 cst vvb av-j, pns32 vvb av-dc av-j cs d cst vbr vvn av-j:
(10) sermon (DIV2)
431
Page 65
2201
are natural parents thus to their children? Then here is a ground of faith for the children of God, that he is pleased to stile himself by the name of Father, Are natural Parents thus to their children? Then Here is a ground of faith for the children of God, that he is pleased to style himself by the name of Father,
vbr j n2 av p-acp po32 n2? av av vbz dt n1 pp-f n1 p-acp dt n2 pp-f np1, cst pns31 vbz vvn p-acp n1 px31 p-acp dt n1 pp-f n1,
(10) sermon (DIV2)
433
Page 65
2202
and to receive them into the adoption of sons and daughters. This was Davids expression of God.
and to receive them into the adoption of Sons and daughters. This was Davids expression of God.
cc pc-acp vvi pno32 p-acp dt n1 pp-f n2 cc n2. d vbds np1 n1 pp-f np1.
(10) sermon (DIV2)
433
Page 65
2203
As a father hath compassion of his children, so hath the Lord on those that fear him. As a father hath compassion of his children, so hath the Lord on those that Fear him.
p-acp dt n1 vhz n1 pp-f po31 n2, av vhz dt n1 p-acp d cst vvb pno31.
(10) sermon (DIV2)
433
Page 65
2204
And the Prophet Isaiah expresseth it fully: In all their affliction, Isa. 63.9. he was afflicted, and the Angel of his presense saved them; And the Prophet Isaiah Expresses it Fully: In all their affliction, Isaiah 63.9. he was afflicted, and the Angel of his presense saved them;
cc dt n1 np1 vvz pn31 av-j: p-acp d po32 n1, np1 crd. pns31 vbds vvn, cc dt n1 pp-f po31 n1 vvd pno32;
(10) sermon (DIV2)
433
Page 65
2205
in his love and pitty he redeemed them, and he bare them all the dayes of old, he bore them upon his wings. in his love and pity he redeemed them, and he bore them all the days of old, he boar them upon his wings.
p-acp po31 n1 cc n1 pns31 vvd pno32, cc pns31 vvd pno32 d dt n2 pp-f j, pns31 vvd pno32 p-acp po31 n2.
(10) sermon (DIV2)
433
Page 65
2206
This giveth confidence, and boldness to Gods children, in making their requests known to him. This was it that incouraged the Prodigal;
This gives confidence, and boldness to God's children, in making their requests known to him. This was it that encouraged the Prodigal;
d vvz n1, cc n1 p-acp npg1 n2, p-acp vvg po32 n2 vvn p-acp pno31. d vbds pn31 cst vvn dt j-jn;
(10) sermon (DIV2)
433
Page 65
2207
I will arise and go to my father, and say, Father, I have sinned against heaven and bofore thee, &c. God (saith S. Barnard ) alwayes grants those petitions that are sweetned with the name of father, I will arise and go to my father, and say, Father, I have sinned against heaven and bofore thee, etc. God (Says S. Barnard) always grants those petitions that Are sweetened with the name of father,
pns11 vmb vvi cc vvi p-acp po11 n1, cc vvi, n1, pns11 vhb vvn p-acp n1 cc av pno21, av np1 (vvz np1 np1) av vvz d n2 cst vbr vvn p-acp dt n1 pp-f n1,
(10) sermon (DIV2)
433
Page 65
2208
and the affection of a child. and the affection of a child.
cc dt n1 pp-f dt n1.
(10) sermon (DIV2)
433
Page 65
2209
I should hence speak somewhat to children, to stir them up to answer the love of their Parents;
I should hence speak somewhat to children, to stir them up to answer the love of their Parents;
pns11 vmd av vvi av p-acp n2, pc-acp vvi pno32 a-acp pc-acp vvi dt n1 pp-f po32 n2;
(10) sermon (DIV2)
433
Page 65
2210
but other things that follow forbids me any long discourse of this.
but other things that follow forbids me any long discourse of this.
cc-acp j-jn n2 cst vvb vvz pno11 d j n1 pp-f d.
(10) sermon (DIV2)
433
Page 65
2211
Secondly, here is Davids piety expressed in this, Who knoweth whether the Lord will be gracious to me? He exprest not only the Pitty and affection of a natural father to a child,
Secondly, Here is Davids piety expressed in this, Who Knoweth whither the Lord will be gracious to me? He expressed not only the Pity and affection of a natural father to a child,
ord, av vbz np1 n1 vvn p-acp d, r-crq vvz cs dt n1 vmb vbi j p-acp pno11? pns31 vvd xx av-j dt n1 cc n1 pp-f dt j n1 p-acp dt n1,
(10) sermon (DIV2)
434
Page 66
2212
but piety also, arising from the sense of his guilt. He was guilty of sin, and by sin he had brought this sorrow upon himself,
but piety also, arising from the sense of his guilt. He was guilty of since, and by since he had brought this sorrow upon himself,
cc-acp n1 av, vvg p-acp dt n1 pp-f po31 n1. pns31 vbds j pp-f n1, cc p-acp n1 pns31 vhd vvn d n1 p-acp px31,
(10) sermon (DIV2)
434
Page 66
2213
and therefore who knoweth whether the Lord will be gracious to me, in sealing to me the pardon of my sin this way, in adding this mercy as a further assurance of his love, in granting me the forgiveness of my sin.
and Therefore who Knoweth whither the Lord will be gracious to me, in sealing to me the pardon of my since this Way, in adding this mercy as a further assurance of his love, in granting me the forgiveness of my since.
cc av r-crq vvz cs dt n1 vmb vbi j p-acp pno11, p-acp vvg p-acp pno11 dt n1 pp-f po11 n1 d n1, p-acp vvg d n1 p-acp dt jc n1 pp-f po31 n1, p-acp vvg pno11 dt n1 pp-f po11 n1.
(10) sermon (DIV2)
434
Page 66
2214
God had told him by Nathan, that his sin was pardoned, though he told him the Child should die:
God had told him by Nathan, that his since was pardoned, though he told him the Child should die:
np1 vhd vvn pno31 p-acp np1, cst po31 n1 vbds vvn, cs pns31 vvd pno31 dt n1 vmd vvi:
(10) sermon (DIV2)
434
Page 66
2215
it may be by the same mercy he will release me from this sentence of death upon my Child, whereby he released me from the guilt of my sin before.
it may be by the same mercy he will release me from this sentence of death upon my Child, whereby he released me from the guilt of my since before.
pn31 vmb vbi p-acp dt d n1 pns31 vmb vvi pno11 p-acp d n1 pp-f n1 p-acp po11 n1, c-crq pns31 vvd pno11 p-acp dt n1 pp-f po11 n1 a-acp.
(10) sermon (DIV2)
434
Page 66
2216
Here (I say) is the sense of his own sin. The point I note hence is;
Here (I say) is the sense of his own since. The point I note hence is;
av (pns11 vvb) vbz dt n1 pp-f po31 d n1. dt n1 pns11 vvb av vbz;
(10) sermon (DIV2)
434
Page 66
2217
That Parents in the miseries that befal their children, should call their own sin to remembrance. That Parents in the misery's that befall their children, should call their own since to remembrance.
cst n2 p-acp dt n2 cst vvi po32 n2, vmd vvi po32 d n1 p-acp n1.
(10) sermon (DIV2)
435
Page 66
2218
All the sorrows, and sicknesses, and pains, and miseries that befall children, should present to Parents the remembrance of their own sin.
All the sorrows, and Sicknesses, and pains, and misery's that befall children, should present to Parents the remembrance of their own since.
d dt n2, cc n2, cc n2, cc n2 cst vvb n2, vmd vvi p-acp n2 dt n1 pp-f po32 d n1.
(10) sermon (DIV2)
435
Page 66
2219
It was the expression of the Widdow of Sar epta to the Prophet Eliah; Art thou come to call my sins to remembrance,
It was the expression of the Widow of Sar epta to the Prophet Elijah; Art thou come to call my Sins to remembrance,
pn31 vbds dt n1 pp-f dt n1 pp-f n1 fw-la p-acp dt n1 np1; n1 pns21 vvb pc-acp vvi po11 n2 p-acp n1,
(10) sermon (DIV2)
435
Page 66
2220
and to slay my child? She saw her sin in the death of her Child;and to slay my child? She saw her since in the death of her Child;
cc pc-acp vvi po11 n1? pns31 vvd po31 n1 p-acp dt n1 pp-f po31 n1;
(10) sermon (DIV2)
435
Page 66
2221
So I say in all the afflictions and crosses that befall children, the Parents should call to remembrance their own sin.
So I say in all the afflictions and Crosses that befall children, the Parents should call to remembrance their own since.
av pns11 vvb p-acp d dt n2 cc n2 cst vvb n2, dt n2 vmd vvi p-acp n1 po32 d n1.
(10) sermon (DIV2)
435
Page 66
2222
But some men will here say;
But Some men will Here say;
p-acp d n2 vmb av vvi;
(10) sermon (DIV2)
436
Page 66
2223
There seemeth to be no need of such a course, for God hath said plainly, That the child shall not die for the sin of the Parent. There seems to be no need of such a course, for God hath said plainly, That the child shall not die for the since of the Parent.
pc-acp vvz pc-acp vbi dx n1 pp-f d dt n1, c-acp np1 vhz vvn av-j, cst dt n1 vmb xx vvi p-acp dt n1 pp-f dt n1.
(10) sermon (DIV2)
436
Page 66
2224
And after God cleareth his own waies from inequality and injustice by that argument, The son shall not bear the iniquity of the father.
And After God cleareth his own ways from inequality and injustice by that argument, The son shall not bear the iniquity of the father.
cc p-acp np1 vvz po31 d n2 p-acp n1 cc n1 p-acp d n1, dt n1 vmb xx vvi dt n1 pp-f dt n1.
(10) sermon (DIV2)
436
Page 66
2225
Therefore what reason is there that Parents should call their sins to remembrance, in the miseries that befall there children? I answer; Therefore what reason is there that Parents should call their Sins to remembrance, in the misery's that befall there children? I answer;
av r-crq n1 vbz pc-acp d n2 vmd vvi po32 n2 p-acp n1, p-acp dt n2 cst vvb a-acp n2? pns11 vvb;
(10) sermon (DIV2)
436
Page 66
2226
Though he say, the child shall not die for the Parents sin, yet we must understand it aright, Though he say, the child shall not die for the Parents since, yet we must understand it aright,
cs pns31 vvb, dt n1 vmb xx vvi p-acp dt ng1 n1, av pns12 vmb vvi pn31 av,
(10) sermon (DIV2)
437
Page 66
2227
for what doth he mean by the sins of the Parent? And what doth he mean by death?
for what does he mean by the Sins of the Parent? And what does he mean by death?
p-acp r-crq vdz pns31 vvi p-acp dt n2 pp-f dt n1? cc q-crq vdz pns31 vvi p-acp n1?
(10) sermon (DIV2)
437
Page 66
2228
By sins of the Parent, he meaneth those sins that are so the Parents, as that the children are not at all guilty of those sins:
By Sins of the Parent, he means those Sins that Are so the Parents, as that the children Are not At all guilty of those Sins:
p-acp n2 pp-f dt n1, pns31 vvz d n2 cst vbr av dt n2, c-acp cst dt n2 vbr xx p-acp d j pp-f d n2:
(10) sermon (DIV2)
438
Page 66
2229
then the children shall not die. By Death, he meaneth (as the word signifieth) the destruction of nature.
then the children shall not die. By Death, he means (as the word signifies) the destruction of nature.
av dt n2 vmb xx vvi. p-acp n1, pns31 vvz (c-acp dt n1 vvz) dt n1 pp-f n1.
(10) sermon (DIV2)
438
Page 66
2230
So death shall not befall the child for that sin that himself is not guilty of.
So death shall not befall the child for that since that himself is not guilty of.
av n1 vmb xx vvi dt n1 p-acp d n1 cst px31 vbz xx j pp-f.
(10) sermon (DIV2)
440
Page 66
2231
But how then come little children to die before they have committed any sin actually? was this for their own sin,
But how then come little children to die before they have committed any since actually? was this for their own since,
cc-acp q-crq av vvb j n2 pc-acp vvi c-acp pns32 vhb vvn d n1 av-j? vbds d p-acp po32 d n1,
(10) sermon (DIV2)
441
Page 66
2232
or for the sin of their Parents?
or for the since of their Parents?
cc p-acp dt n1 pp-f po32 n2?
(10) sermon (DIV2)
441
Page 66
2233
I answer, for their own sin they die, for the soul that sinneth it shall die, and all children have sinned:
I answer, for their own since they die, for the soul that Sinneth it shall die, and all children have sinned:
pns11 vvb, p-acp po32 d n1 pns32 vvb, p-acp dt n1 cst vvz pn31 vmb vvi, cc d n2 vhb vvn:
(10) sermon (DIV2)
442
Page 66
2234
they brought sin into the world, and sin brought death (as the Apostle speaks) therefore death reigneth over all,
they brought since into the world, and since brought death (as the Apostle speaks) Therefore death Reigneth over all,
pns32 vvd n1 p-acp dt n1, cc n1 vvn n1 (c-acp dt n1 vvz) av n1 vvz p-acp d,
(10) sermon (DIV2)
442
Page 66
2235
even over those that have not sinned according to the similitude of Adams transgression; even over those that have not sinned according to the similitude of Adams Transgression;
av p-acp d cst vhb xx vvn vvg p-acp dt n1 pp-f npg1 n1;
(10) sermon (DIV2)
442
Page 66
2236
that is, that have not sinned actually as Adam had done, yet nevertheless they die because they have sin upon them, they have the corruption of nature:
that is, that have not sinned actually as Adam had done, yet nevertheless they die Because they have since upon them, they have the corruption of nature:
cst vbz, cst vhb xx vvn av-j p-acp np1 vhd vdn, av av pns32 vvb c-acp pns32 vhb n1 p-acp pno32, pns32 vhb dt n1 pp-f n1:
(10) sermon (DIV2)
442
Page 66
2237
In sin they were born, and in iniquity their mother conceived them, and the wages of sin is death: In since they were born, and in iniquity their mother conceived them, and the wages of since is death:
p-acp n1 pns32 vbdr vvn, cc p-acp n1 po32 n1 vvd pno32, cc dt n2 pp-f n1 vbz n1:
(10) sermon (DIV2)
442
Page 66
2238
therefore they die for their own sin. But what if temporal judgments and afflictions befall them, is this for their own sin,
Therefore they die for their own since. But what if temporal Judgments and afflictions befall them, is this for their own since,
av pns32 vvb p-acp po32 d n1. cc-acp q-crq cs j n2 cc n2 vvb pno32, vbz d p-acp po32 d n1,
(10) sermon (DIV2)
442
Page 66
2239
or for the sin of their Parents? I answer for both; both for their own, and for the sin of their Parents:
or for the since of their Parents? I answer for both; both for their own, and for the since of their Parents:
cc p-acp dt n1 pp-f po32 n2? pns11 vvb p-acp d; av-d p-acp po32 d, cc p-acp dt n1 pp-f po32 n2:
(10) sermon (DIV2)
443
Page 66
2240
for as death, so all the miseries of this life are fruits of original sin, which is an inheritance in the person of every child by nature,
for as death, so all the misery's of this life Are fruits of original since, which is an inheritance in the person of every child by nature,
c-acp c-acp n1, av d dt n2 pp-f d n1 vbr n2 pp-f j-jn n1, r-crq vbz dt n1 p-acp dt n1 pp-f d n1 p-acp n1,
(10) sermon (DIV2)
444
Page 66
2241
as soon as it is born:
as soon as it is born:
c-acp av c-acp pn31 vbz vvn:
(10) sermon (DIV2)
444
Page 66
2242
but yet if the sin of the Parents be added to it, that may bring temporall judgments.
but yet if the since of the Parents be added to it, that may bring temporal Judgments.
cc-acp av cs dt n1 pp-f dt n2 vbb vvn p-acp pn31, cst vmb vvi j n2.
(10) sermon (DIV2)
444
Page 66
2243
There are many instances and examples of this, how God hath visited upon the posterity of wicked persons, the sins of their Fathers, according to that threatning in the second Commandement.
There Are many instances and Examples of this, how God hath visited upon the posterity of wicked Persons, the Sins of their Father's, according to that threatening in the second Commandment.
pc-acp vbr d n2 cc n2 pp-f d, c-crq np1 vhz vvn p-acp dt n1 pp-f j n2, dt n2 pp-f po32 n2, vvg p-acp d vvg p-acp dt ord n1.
(10) sermon (DIV2)
444
Page 66
2244
And this you shall see, either in godly children of wicked parents, or in ungodly children of godly Parents.
And this you shall see, either in godly children of wicked Parents, or in ungodly children of godly Parents.
cc d pn22 vmb vvi, av-d p-acp j n2 pp-f j n2, cc p-acp j n2 pp-f j n2.
(10) sermon (DIV2)
444
Page 66
2245
Suppose a man leave a great deal of wealth to his children, and have one that fears God amongst them:
Suppose a man leave a great deal of wealth to his children, and have one that fears God among them:
vvb dt n1 vvb dt j n1 pp-f n1 p-acp po31 n2, cc vhb crd cst vvz np1 p-acp pno32:
(10) sermon (DIV2)
444
Page 66
2246
it may please God to lay some losse or crosse upon him, to the undoing of him, he may utterly be impoverished,
it may please God to lay Some loss or cross upon him, to the undoing of him, he may utterly be impoverished,
pn31 vmb vvi np1 pc-acp vvi d n1 cc vvi p-acp pno31, p-acp dt n-vvg pp-f pno31, pns31 vmb av-j vbi vvd,
(10) sermon (DIV2)
444
Page 66
2247
and beggered, and deprived of all that means that his father left him by unrighteousness;
and beggared, and deprived of all that means that his father left him by unrighteousness;
cc vvn, cc vvn pp-f d d n2 cst po31 n1 vvd pno31 p-acp n1;
(10) sermon (DIV2)
444
Page 66
2248
He getteth an heir, and in his hand is nothing (saith Solomon ) that is, God deprived him of all that estate his father left him by unrighteousness.He gets an heir, and in his hand is nothing (Says Solomon) that is, God deprived him of all that estate his father left him by unrighteousness.
pns31 vvz dt n1, cc p-acp po31 n1 vbz pix (vvz np1) cst vbz, np1 vvd pno31 pp-f d cst n1 po31 n1 vvd pno31 p-acp n1.
(10) sermon (DIV2)
444
Page 67
2249
Now I say, here is a judgment upon the father, and yet a mercy upon the child.
Now I say, Here is a judgement upon the father, and yet a mercy upon the child.
av pns11 vvb, av vbz dt n1 p-acp dt n1, cc av dt n1 p-acp dt n1.
(10) sermon (DIV2)
445
Page 67
2250
A judgment upon the father, that all that he hath laboured for, that which he lost his soul for, should be vain, should come to nothing,
A judgement upon the father, that all that he hath laboured for, that which he lost his soul for, should be vain, should come to nothing,
dt n1 p-acp dt n1, cst d cst pns31 vhz vvn p-acp, cst r-crq pns31 vvd po31 n1 p-acp, vmd vbi j, vmd vvi p-acp pix,
(10) sermon (DIV2)
445
Page 67
2251
and not benefit his posterity as he thought. Yet it is a mercy to the child, to the child of God;
and not benefit his posterity as he Thought. Yet it is a mercy to the child, to the child of God;
cc xx vvi po31 n1 c-acp pns31 vvd. av pn31 vbz dt n1 p-acp dt n1, p-acp dt n1 pp-f np1;
(10) sermon (DIV2)
445
Page 67
2252
He by this means is humbled, it draweth him from the world;
He by this means is humbled, it draws him from the world;
pns31 p-acp d n2 vbz vvn, pn31 vvz pno31 p-acp dt n1;
(10) sermon (DIV2)
445
Page 67
2253
Nay, when God emptieth him of these things that were unrighteously gotten, he giveth him (it may be) an estate another way, wherein he shall see God his Father provide for him without any indirect and unlawful courses.
Nay, when God emptieth him of these things that were unrighteously got, he gives him (it may be) an estate Another Way, wherein he shall see God his Father provide for him without any indirect and unlawful courses.
uh-x, c-crq np1 vvz pno31 pp-f d n2 cst vbdr av-j vvn, pns31 vvz pno31 (pn31 vmb vbi) dt n1 j-jn n1, c-crq pns31 vmb vvi np1 po31 n1 vvi p-acp pno31 p-acp d j cc j n2.
(10) sermon (DIV2)
445
Page 67
2254
So sometimes the very shame and reproach that falleth upon wicked children here, it is a judgment to the parents, and to the children too.
So sometime the very shame and reproach that falls upon wicked children Here, it is a judgement to the Parents, and to the children too.
av av dt j n1 cc n1 cst vvz p-acp j n2 av, pn31 vbz dt n1 p-acp dt n2, cc p-acp dt n2 av.
(10) sermon (DIV2)
446
Page 67
2255
Upon the parent, as far as he is guilty of the neglect of his duty,
Upon the parent, as Far as he is guilty of the neglect of his duty,
p-acp dt n1, c-acp av-j c-acp pns31 vbz j pp-f dt n1 pp-f po31 n1,
(10) sermon (DIV2)
446
Page 67
2256
and of evil example, and the like, so he is punished in the shame that befalleth his posterity.
and of evil Exampl, and the like, so he is punished in the shame that befalls his posterity.
cc pp-f j-jn n1, cc dt j, av pns31 vbz vvn p-acp dt n1 cst vvz po31 n1.
(10) sermon (DIV2)
446
Page 67
2257
As it is a blessing upon a man that he is not ashamed to sit in the Gates (as Solomon speaks) no man can upbraid him with his children;
As it is a blessing upon a man that he is not ashamed to fit in the Gates (as Solomon speaks) no man can upbraid him with his children;
p-acp pn31 vbz dt n1 p-acp dt n1 cst pns31 vbz xx j pc-acp vvi p-acp dt n2 (c-acp np1 vvz) dx n1 vmb vvi pno31 p-acp po31 n2;
(10) sermon (DIV2)
446
Page 67
2258
So it is a correction to Gods children, even when their children prove ungodly, so farr as they have been negligent, and careless of their duty. So it is a correction to God's children, even when their children prove ungodly, so Far as they have been negligent, and careless of their duty.
av pn31 vbz dt n1 p-acp npg1 n2, av c-crq po32 n2 vvb j, av av-j c-acp pns32 vhb vbn j, cc j pp-f po32 n1.
(10) sermon (DIV2)
446
Page 67
2259
This was the case of old Eli, a good man, yet nevertheless the hand of God was gone out against his house and family,
This was the case of old Eli, a good man, yet nevertheless the hand of God was gone out against his house and family,
d vbds dt n1 pp-f j np1, dt j n1, av av dt n1 pp-f np1 vbds vvn av p-acp po31 n1 cc n1,
(10) sermon (DIV2)
446
Page 67
2260
and what was the reason of it? Because thou honourest thy sons above me, they made themselves vile, and thou restrainest them not,
and what was the reason of it? Because thou honourest thy Sons above me, they made themselves vile, and thou restrainest them not,
cc r-crq vbds dt n1 pp-f pn31? c-acp pns21 vv2 po21 n2 p-acp pno11, pns32 vvd px32 j, cc pns21 vv2 pno32 xx,
(10) sermon (DIV2)
446
Page 67
13944
So, take a man, when there is an occasion, an opportunity, to turn to folly;
So, take a man, when there is an occasion, an opportunity, to turn to folly;
np1, vvb dt n1, c-crq pc-acp vbz dt n1, dt n1, pc-acp vvi p-acp n1;
(42) sermon (DIV2)
2905
Page 424
2261
therefore will I bring a judgment upon thy house, at which both the ears of every one that heareth it shall tingle. Therefore will I bring a judgement upon thy house, At which both the ears of every one that hears it shall tingle.
av vmb pns11 vvi dt n1 p-acp po21 n1, p-acp r-crq d dt n2 pp-f d crd cst vvz pn31 vmb vvi.
(10) sermon (DIV2)
446
Page 67
2262
I say it may come to pass (and that by reason of that natural affection that is in Parents) that that misery that befalleth their children, may be an exceeding cross and an affliction to them.
I say it may come to pass (and that by reason of that natural affection that is in Parents) that that misery that befalls their children, may be an exceeding cross and an affliction to them.
pns11 vvb pn31 vmb vvi pc-acp vvi (cc cst p-acp n1 pp-f cst j n1 cst vbz p-acp n2) cst d n1 cst vvz po32 n2, vmb vbi dt j-vvg n1 cc dt n1 p-acp pno32.
(10) sermon (DIV2)
446
Page 67
2263
God layes sharp corrections on them, when he makes those children which they accounted as comforts,
God lays sharp corrections on them, when he makes those children which they accounted as comforts,
np1 vvz j n2 p-acp pno32, c-crq pns31 vvz d n2 r-crq pns32 vvd p-acp n2,
(10) sermon (DIV2)
446
Page 67
2264
and the hope of their life, to be the very cross, and vexation of their life.
and the hope of their life, to be the very cross, and vexation of their life.
cc dt n1 pp-f po32 n1, pc-acp vbi dt j n1, cc n1 pp-f po32 n1.
(10) sermon (DIV2)
446
Page 67
2265
There is then ye see, such a course of Gods dealing with men, to visit the sins of the Fathers upon the children:
There is then you see, such a course of God's dealing with men, to visit the Sins of the Father's upon the children:
pc-acp vbz av pn22 vvb, d dt n1 pp-f n2 vvg p-acp n2, pc-acp vvi dt n2 pp-f dt n2 p-acp dt n2:
(10) sermon (DIV2)
447
Page 67
2266
that is, if the children walk in their fathers steps if the child and the father agree in a course of sin:
that is, if the children walk in their Father's steps if the child and the father agree in a course of since:
d vbz, cs dt n2 vvb p-acp po32 ng1 n2 cs dt n1 cc dt n1 vvb p-acp dt n1 pp-f n1:
(10) sermon (DIV2)
447
Page 67
2267
if the father by omission or commission make himself guilty of the sin of the child, &c. and so if the child, either by imintation,
if the father by omission or commission make himself guilty of the since of the child, etc. and so if the child, either by imintation,
cs dt n1 p-acp n1 cc n1 vvi px31 j pp-f dt n1 pp-f dt n1, av cc av cs dt n1, av-d p-acp n1,
(10) sermon (DIV2)
447
Page 67
2268
or allowance go on in his fathers way, he draweth a greater judgment upon himself, by adding to his fathers sin:
or allowance go on in his Father's Way, he draws a greater judgement upon himself, by adding to his Father's since:
cc n1 vvb a-acp p-acp po31 ng1 n1, pns31 vvz dt jc n1 p-acp px31, p-acp vvg p-acp po31 ng1 n1:
(10) sermon (DIV2)
447
Page 67
2269
and as they are alike in sin, so they shall be alike in judgment. You see likewise for temporal judgments, that God may, and often-times doth lay many sicknesses,
and as they Are alike in since, so they shall be alike in judgement. You see likewise for temporal Judgments, that God may, and oftentimes does lay many Sicknesses,
cc c-acp pns32 vbr av-j p-acp n1, av pns32 vmb vbi av-j p-acp n1. pn22 vvb av p-acp j n2, cst np1 vmb, cc av vdz vvi d n2,
(10) sermon (DIV2)
447
Page 67
2270
and crosses upon the children, for the sin of their parents, that they may be smitten by the judgment that is upon their children,
and Crosses upon the children, for the since of their Parents, that they may be smitten by the judgement that is upon their children,
cc n2 p-acp dt n2, p-acp dt n1 pp-f po32 n2, cst pns32 vmb vbi vvn p-acp dt n1 cst vbz p-acp po32 n2,
(10) sermon (DIV2)
448
Page 67
2271
and yet nevertheless the children may be free from sin, for who ever was afflicted being innocent?
and yet nevertheless the children may be free from since, for who ever was afflicted being innocent?
cc av av dt n2 vmb vbi j p-acp n1, p-acp r-crq av vbds vvn vbg j-jn?
(10) sermon (DIV2)
448
Page 67
2272
Is this so? then in the first place it should teach Parents to take heed of making themselves miserable in their posterity by sinning against God.
Is this so? then in the First place it should teach Parents to take heed of making themselves miserable in their posterity by sinning against God.
vbz d av? av p-acp dt ord n1 pn31 vmd vvi n2 pc-acp vvi n1 pp-f vvg px32 j p-acp po32 n1 p-acp vvg p-acp np1.
(10) sermon (DIV2)
449
Page 67
2273
There are specially three sorts of sins in Scripture, for which God continueth his judgments upon mens posterities and families.
There Are specially three sorts of Sins in Scripture, for which God Continueth his Judgments upon men's Posterities and families.
pc-acp vbr av-j crd n2 pp-f n2 p-acp n1, p-acp r-crq np1 vvz po31 n2 p-acp ng2 n2 cc n2.
(10) sermon (DIV2)
450
Page 67
2274
The first are, sins against the first Table, against the worship of God, Idolatry, and such like;
The First Are, Sins against the First Table, against the worship of God, Idolatry, and such like;
dt ord vbr, n2 p-acp dt ord n1, p-acp dt n1 pp-f np1, n1, cc d av-j;
(10) sermon (DIV2)
451
Page 67
2275
for these God smiteth mens posterities, as we may see in Jeroboam and others; And so the neglect of dutie, prophaness and negligence in Gods worship:
for these God smites men's Posterities, as we may see in Jeroboam and Others; And so the neglect of duty, profaneness and negligence in God's worship:
p-acp d np1 vvz ng2 n2, c-acp pns12 vmb vvi p-acp np1 cc n2-jn; cc av dt n1 pp-f n1, n1 cc n1 p-acp npg1 n1:
(10) sermon (DIV2)
451
Page 67
2276
Let thy wrath come upon the heathen, and on the families that call not upon thy name. Let thy wrath come upon the heathen, and on the families that call not upon thy name.
vvb po21 n1 vvn p-acp dt j-jn, cc p-acp dt n2 cst vvb xx p-acp po21 n1.
(10) sermon (DIV2)
451
Page 67
2277
A family I know, in a large sense, signifieth a Nation, but in a strict sence a family, or posterity;
A family I know, in a large sense, signifies a nation, but in a strict sense a family, or posterity;
dt n1 pns11 vvb, p-acp dt j n1, vvz dt n1, cc-acp p-acp dt j n1 dt n1, cc n1;
(10) sermon (DIV2)
451
Page 67
2278
in that place it signifieth both.
in that place it signifies both.
p-acp d n1 pn31 vvz d.
(10) sermon (DIV2)
451
Page 67
2279
A Family or people, that lay aside the worship of God, and the sanctifying of his Name, those that lie under this charge of not calling upon the name of God:
A Family or people, that lay aside the worship of God, and the sanctifying of his Name, those that lie under this charge of not calling upon the name of God:
dt n1 cc n1, cst vvd av dt n1 pp-f np1, cc dt j-vvg pp-f po31 n1, d cst vvb p-acp d n1 pp-f xx vvg p-acp dt n1 pp-f np1:
(10) sermon (DIV2)
451
Page 67
2280
let thy wrath come upon them. let thy wrath come upon them.
vvb po21 n1 vvn p-acp pno32.
(10) sermon (DIV2)
451
Page 67
2281
A second sort of sins, are those against the second Table, unrighteousness, injustice, uncleanness, and the like:
A second sort of Sins, Are those against the second Table, unrighteousness, injustice, uncleanness, and the like:
dt ord n1 pp-f n2, vbr d p-acp dt ord n1, n1, n1, n1, cc dt j:
(10) sermon (DIV2)
452
Page 67
2282
for those sins God visiteth mens posterities, punisheth them in their children: sometime by taking them away, sometimes by smiting them with such sicknesses, and temporal afflictions,
for those Sins God Visiteth men's Posterities, Punisheth them in their children: sometime by taking them away, sometime by smiting them with such Sicknesses, and temporal afflictions,
c-acp d n2 np1 vvz ng2 n2, vvz pno32 p-acp po32 n2: av p-acp vvg pno32 av, av p-acp vvg pno32 p-acp d n2, cc j n2,
(10) sermon (DIV2)
452
Page 67
2283
and chastisements, as Parents have continual matter of sorrow, and humiliation, and calling their sins to mind;
and chastisements, as Parents have continual matter of sorrow, and humiliation, and calling their Sins to mind;
cc n2, c-acp n2 vhb j n1 pp-f n1, cc n1, cc vvg po32 n2 p-acp n1;
(10) sermon (DIV2)
452
Page 67
2284
The Scripture is full of instances of this kind.
The Scripture is full of instances of this kind.
dt n1 vbz j pp-f n2 pp-f d n1.
(10) sermon (DIV2)
452
Page 67
2285
Thirdly, for the neglect of duty to their children, when Parents are too fond and remiss in their education, and careless in their duty:
Thirdly, for the neglect of duty to their children, when Parents Are too found and remiss in their education, and careless in their duty:
ord, p-acp dt n1 pp-f n1 p-acp po32 n2, c-crq n2 vbr av j cc j p-acp po32 n1, cc j p-acp po32 n1:
(10) sermon (DIV2)
453
Page 68
2286
therefore Job was fearful of this, lest his sons should sin against God, and he was continually in prayer, that God would keep them in his fear.
Therefore Job was fearful of this, lest his Sons should sin against God, and he was continually in prayer, that God would keep them in his Fear.
av np1 vbds j pp-f d, cs po31 n2 vmd vvi p-acp np1, cc pns31 vbds av-j p-acp n1, cst np1 vmd vvi pno32 p-acp po31 n1.
(10) sermon (DIV2)
453
Page 68
2287
Parents, if they would have a blessing continued on their posterity, they should be careful of sanctifying their Families, by the worship of God,
Parents, if they would have a blessing continued on their posterity, they should be careful of sanctifying their Families, by the worship of God,
ng1, cs pns32 vmd vhi dt n1 vvd p-acp po32 n1, pns32 vmd vbi j pp-f vvg po32 n2, p-acp dt n1 pp-f np1,
(10) sermon (DIV2)
453
Page 68
2288
and by their walking with an upright heart in the midst of their house, by dealing righteously with men in all their business, not to strive to rear their posterity by wealth,
and by their walking with an upright heart in the midst of their house, by dealing righteously with men in all their business, not to strive to rear their posterity by wealth,
cc p-acp po32 vvg p-acp dt j n1 p-acp dt n1 pp-f po32 n1, p-acp vvg av-j p-acp n2 p-acp d po32 n1, xx pc-acp vvi pc-acp vvi po32 n1 p-acp n1,
(10) sermon (DIV2)
453
Page 68
2289
but by grace, to leave them heirs of the b•essing, rather then of much money. That is the way to have comfort in children and posterity.
but by grace, to leave them Heirs of the b•essing, rather then of much money. That is the Way to have Comfort in children and posterity.
cc-acp p-acp n1, pc-acp vvi pno32 n2 pp-f dt n1, av-c cs pp-f d n1. cst vbz dt n1 pc-acp vhi n1 p-acp n2 cc n1.
(10) sermon (DIV2)
453
Page 68
2290
Ye see how few of those that in this Citie, or other places that have got such wealth, thrive in many generations,
You see how few of those that in this city, or other places that have god such wealth, thrive in many generations,
pn22 vvb c-crq d pp-f d cst p-acp d n1, cc j-jn n2 cst vhb vvn d n1, vvb p-acp d n2,
(10) sermon (DIV2)
454
Page 68
2291
nay, it may be not in the next generation, but come some to notorious beggary in the sight of others, that others may be warned how they get estates by unjustice and unrighteousness, to leave to their families.
nay, it may be not in the next generation, but come Some to notorious beggary in the sighed of Others, that Others may be warned how they get estates by unjustice and unrighteousness, to leave to their families.
uh-x, pn31 vmb vbi xx p-acp dt ord n1, cc-acp vvb d p-acp j n1 p-acp dt n1 pp-f n2-jn, cst n2-jn vmb vbi vvn c-crq pns32 vvb n2 p-acp n1 cc n1, pc-acp vvi p-acp po32 n2.
(10) sermon (DIV2)
454
Page 68
2292
There is the judgment of God going along with unrighteous gain, and a sinful life,
There is the judgement of God going along with unrighteous gain, and a sinful life,
pc-acp vbz dt n1 pp-f np1 vvg a-acp p-acp j n1, cc dt j n1,
(10) sermon (DIV2)
454
Page 68
2293
and falleth upon posterity, as far as they approve of, or walk in their fathers waies.
and falls upon posterity, as Far as they approve of, or walk in their Father's ways.
cc vvz p-acp n1, c-acp av-j c-acp pns32 vvb pp-f, cc vvi p-acp po32 ng1 n2.
(10) sermon (DIV2)
454
Page 68
2294
In the second place it should teach children to take heed of the sinful courses of their Parents, if they will not joyn with them in their punishment;
In the second place it should teach children to take heed of the sinful courses of their Parents, if they will not join with them in their punishment;
p-acp dt ord n1 pn31 vmd vvi n2 pc-acp vvi n1 pp-f dt j n2 pp-f po32 n2, cs pns32 vmb xx vvi p-acp pno32 p-acp po32 n1;
(10) sermon (DIV2)
455
Page 68
2295
nay, if they will not have the increase of their punishment, take heed, I say take heed of going on in their sins.
nay, if they will not have the increase of their punishment, take heed, I say take heed of going on in their Sins.
uh-x, cs pns32 vmb xx vhi dt n1 pp-f po32 n1, vvb n1, pns11 vvb vvb n1 pp-f vvg a-acp p-acp po32 n2.
(10) sermon (DIV2)
455
Page 68
2296
Remember the charge that the Lord gave concerning Babylon, Come out of her if you will not partake of her Plagues:
remember the charge that the Lord gave Concerning Babylon, Come out of her if you will not partake of her Plagues:
np1 dt n1 cst dt n1 vvd vvg np1, vvb av pp-f pno31 cs pn22 vmb xx vvi pp-f po31 n2:
(10) sermon (DIV2)
455
Page 68
2297
if we will not partake of their plagues, take heed of partaking in the sins of your Parents.
if we will not partake of their plagues, take heed of partaking in the Sins of your Parents.
cs pns12 vmb xx vvi pp-f po32 n2, vvb n1 pp-f vvg p-acp dt n2 pp-f po22 n2.
(10) sermon (DIV2)
455
Page 68
2299
So ought Parents in all crosses that befal their families or posterity, if any child be sick or weak,
So ought Parents in all Crosses that befall their families or posterity, if any child be sick or weak,
av vmd ng2 p-acp d n2 cst vvi po32 n2 cc n1, cs d n1 vbb j cc j,
(10) sermon (DIV2)
456
Page 68
3528
First, we cannot deny that evil is to come upon this place. Nay, it were well if it were to come: it is come already: it hath overtaken us.
First, we cannot deny that evil is to come upon this place. Nay, it were well if it were to come: it is come already: it hath overtaken us.
ord, pns12 vmbx vvi d n-jn vbz pc-acp vvi p-acp d n1. uh, pn31 vbdr av cs pn31 vbdr pc-acp vvi: pn31 vbz vvn av: pn31 vhz vvn pno12.
(13) sermon (DIV2)
732
Page 104
2300
or if their be any cross in their estates, or trade, or success in their business, whereby they should maintain their Families, to call their own sins to remembrance, to look over the several commands of God, to see what sins they are guilty of, that they have not yet repented of.
or if their be any cross in their estates, or trade, or success in their business, whereby they should maintain their Families, to call their own Sins to remembrance, to look over the several commands of God, to see what Sins they Are guilty of, that they have not yet repented of.
cc cs po32 vbi d n1 p-acp po32 n2, cc n1, cc n1 p-acp po32 n1, c-crq pns32 vmd vvi po32 n2, pc-acp vvi po32 d n2 p-acp n1, pc-acp vvi p-acp dt j n2 pp-f np1, pc-acp vvi r-crq n2 pns32 vbr j pp-f, cst pns32 vhb xx av vvn pp-f.
(10) sermon (DIV2)
456
Page 68
2301
Now we come to Davids carriage, when the child was dead. But now he is dead, wherefore should I fast:
Now we come to Davids carriage, when the child was dead. But now he is dead, Wherefore should I fast:
av pns12 vvb p-acp npg1 n1, c-crq dt n1 vbds j. p-acp av pns31 vbz j, q-crq vmd pns11 av-j:
(10) sermon (DIV2)
457
Page 68
2302
Can I bring him back again? I shall go to him, but he shall not return to me. Can I bring him back again? I shall go to him, but he shall not return to me.
vmb pns11 vvi pno31 av av? pns11 vmb vvi p-acp pno31, cc-acp pns31 vmb xx vvi p-acp pno11.
(10) sermon (DIV2)
457
Page 68
2303
Here ye have Davids carriage, and the reasons why he did not fast.
Here you have Davids carriage, and the Reasons why he did not fast.
av pn22 vhb np1 n1, cc dt n2 c-crq pns31 vdd xx av-j.
(10) sermon (DIV2)
458
Page 68
2304
First, because it was against reason, wherefore should I fast? in this expression, he implieth that he saw no reason for it,
First, Because it was against reason, Wherefore should I fast? in this expression, he Implies that he saw no reason for it,
ord, c-acp pn31 vbds p-acp n1, q-crq vmd pns11 vvi? p-acp d n1, pns31 vvz cst pns31 vvd dx n1 p-acp pn31,
(10) sermon (DIV2)
458
Page 68
2305
and that made him forbear it. Secondly, it is altogether bootless and needless; Can I bring him back again? Thirdly, I shall go to him:
and that made him forbear it. Secondly, it is altogether bootless and needless; Can I bring him back again? Thirdly, I shall go to him:
cc cst vvd pno31 vvi pn31. ord, pn31 vbz av j cc j; vmb pns11 vvi pno31 av av? ord, pns11 vmb vvi p-acp pno31:
(10) sermon (DIV2)
458
Page 68
2306
I have somewhat else to do, then to spend my time in unprofitable forrow, there is a matter that concerneth me more neerly to think upon, that is, concerning my own death, to prepare for that.
I have somewhat Else to do, then to spend my time in unprofitable forrow, there is a matter that concerns me more nearly to think upon, that is, Concerning my own death, to prepare for that.
pns11 vhb av av pc-acp vdi, cs pc-acp vvi po11 n1 p-acp j n1, pc-acp vbz dt n1 cst vvz pno11 av-dc av-j pc-acp vvi p-acp, cst vbz, vvg po11 d n1, pc-acp vvi p-acp d.
(10) sermon (DIV2)
458
Page 68
2307
And Lastly, the last reason is, He shall not returne to me.
And Lastly, the last reason is, He shall not return to me.
cc ord, dt ord n1 vbz, pns31 vmb xx vvi p-acp pno11.
(10) sermon (DIV2)
458
Page 68
2308
These are the reasons of the alteration of his carriage upon the death of the child.
These Are the Reasons of the alteration of his carriage upon the death of the child.
d vbr dt n2 pp-f dt n1 pp-f po31 n1 p-acp dt n1 pp-f dt n1.
(10) sermon (DIV2)
458
Page 68
2309
Concerning sorrow for the dead, ye must understand it of excessive sorrow. Here is not forbidden a due measure of sorrow, that is allowed;
Concerning sorrow for the dead, you must understand it of excessive sorrow. Here is not forbidden a due measure of sorrow, that is allowed;
vvg n1 p-acp dt j, pn22 vmb vvi pn31 pp-f j n1. av vbz xx vvn dt j-jn n1 pp-f n1, cst vbz vvn;
(10) sermon (DIV2)
459
Page 68
2310
but he speaks of sorrow in the excess. Why should I do this?
but he speaks of sorrow in the excess. Why should I do this?
cc-acp pns31 vvz pp-f n1 p-acp dt n1. q-crq vmd pns11 vdi d?
(10) sermon (DIV2)
459
Page 68
2311
The reasons he giveth against excessive sorrow, are first (I can but give you the heads of things) because it is a thing against reason.
The Reasons he gives against excessive sorrow, Are First (I can but give you the Heads of things) Because it is a thing against reason.
dt n2 pns31 vvz p-acp j n1, vbr ord (pns11 vmb cc-acp vvi pn22 dt n2 pp-f n2) c-acp pn31 vbz dt n1 p-acp n1.
(10) sermon (DIV2)
460
Page 68
2312
Hence I will note this to you;
Hence I will note this to you;
av pns11 vmb vvi d p-acp pn22;
(10) sermon (DIV2)
460
Page 68
2313
That one way to moderate our sorrows, and to regulate them aright, is to bring them to the examination of reason and judgment. That one Way to moderate our sorrows, and to regulate them aright, is to bring them to the examination of reason and judgement.
cst crd n1 pc-acp vvi po12 n2, cc pc-acp vvi pno32 av, vbz pc-acp vvi pno32 p-acp dt n1 pp-f n1 cc n1.
(10) sermon (DIV2)
460
Page 68
2314
When passions sway, when they do not look to the commands of reason, to be subject and ordered according to that,
When passion sway, when they do not look to the commands of reason, to be Subject and ordered according to that,
c-crq n2 vvb, c-crq pns32 vdb xx vvi p-acp dt n2 pp-f n1, pc-acp vbi j-jn cc vvn vvg p-acp d,
(10) sermon (DIV2)
461
Page 68
2315
but usurp a rule in the soul above reason, then there is nothing but confusion, and distemper, and disorder, in a mans afections & actions, and in his whole course.
but usurp a Rule in the soul above reason, then there is nothing but confusion, and distemper, and disorder, in a men afections & actions, and in his Whole course.
cc-acp vvb dt n1 p-acp dt n1 p-acp n1, cs pc-acp vbz pix p-acp n1, cc n1, cc n1, p-acp dt ng1 n2 cc n2, cc p-acp po31 j-jn n1.
(10) sermon (DIV2)
461
Page 68
2316
A man should therefore consider, what reason there is for every thing.
A man should Therefore Consider, what reason there is for every thing.
dt n1 vmd av vvi, q-crq n1 pc-acp vbz p-acp d n1.
(10) sermon (DIV2)
461
Page 68
2317
If he sorrow for a thing, what reason have I for it? If he rejoyce in any thing, what reason have I for it? Is it worth this sorrow,
If he sorrow for a thing, what reason have I for it? If he rejoice in any thing, what reason have I for it? Is it worth this sorrow,
cs pns31 n1 p-acp dt n1, r-crq n1 vhb pns11 p-acp pn31? cs pns31 vvb p-acp d n1, r-crq n1 vhb pns11 p-acp pn31? vbz pn31 j d n1,
(10) sermon (DIV2)
461
Page 68
2318
or this joy? I say his is the way to rectifie and moderate our passions,
or this joy? I say his is the Way to rectify and moderate our passion,
cc d n1? pns11 vvb po31 vbz dt n1 pc-acp vvi cc vvi po12 n2,
(10) sermon (DIV2)
461
Page 69
3529
If we load, the earth with the evil of sin, it is impossible that God should forbear long.
If we load, the earth with the evil of since, it is impossible that God should forbear long.
cs pns12 vvi, dt n1 p-acp dt n-jn pp-f n1, pn31 vbz j cst np1 vmd vvi av-j.
(13) sermon (DIV2)
733
Page 104
2319
and to order them aright, if we trie them all by sound reason. David took this course at other times, Why art thou cast down, oh my soul,
and to order them aright, if we try them all by found reason. David took this course At other times, Why art thou cast down, o my soul,
cc pc-acp vvi pno32 av, cs pns12 vvb pno32 d p-acp j n1. np1 vvd d n1 p-acp j-jn n2, q-crq vb2r pns21 vvn a-acp, uh po11 n1,
(10) sermon (DIV2)
461
Page 69
2320
why art thon disquicted within me? Is there any good reason for it? Reason I say, is a curb and bridle, to stop passion when it is running on its free course. why art thon disquicted within me? Is there any good reason for it? Reason I say, is a curb and bridle, to stop passion when it is running on its free course.
q-crq vb2r pns21 vvn p-acp pno11? vbz a-acp d j n1 p-acp pn31? n1 pns11 vvb, vbz dt n1 cc n1, pc-acp vvi n1 c-crq pn31 vbz vvg p-acp po31 j n1.
(10) sermon (DIV2)
462
Page 69
2321
If David had done thus, would he have run out to that excessive expression for his son? Oh Absolom, my son, my sow, &c. What great reason had he for this? that Absolom a rebellious son was took away that sought the death of his Father;
If David had done thus, would he have run out to that excessive expression for his son? O Absalom, my son, my sow, etc. What great reason had he for this? that Absalom a rebellious son was took away that sought the death of his Father;
cs np1 vhd vdn av, vmd pns31 vhb vvn av p-acp cst j n1 p-acp po31 n1? uh np1, po11 n1, po11 n1, av q-crq j n1 vhd pns31 p-acp d? d np1 dt j n1 vbds vvn av cst vvd dt n1 pp-f po31 n1;
(10) sermon (DIV2)
463
Page 69
2322
that God glorified himself in the punishment of a disobedient, proud, insolent child in the sight of all the world? Was this a matter for David so much to grieve,
that God glorified himself in the punishment of a disobedient, proud, insolent child in the sighed of all the world? Was this a matter for David so much to grieve,
cst np1 vvn px31 p-acp dt n1 pp-f dt j, j, j n1 p-acp dt n1 pp-f d dt n1? vbds d dt n1 p-acp np1 av av-d pc-acp vvi,
(10) sermon (DIV2)
463
Page 69
2323
and to be troubled at?
and to be troubled At?
cc pc-acp vbi vvn p-acp?
(10) sermon (DIV2)
463
Page 69
2324
If Jonah had done thus, if he had considered what reason he had to be angry; (as GOD putteth the question to him;
If Jonah had done thus, if he had considered what reason he had to be angry; (as GOD putteth the question to him;
cs np1 vhd vdn av, cs pns31 vhd vvn r-crq n1 pns31 vhd pc-acp vbi j; (c-acp np1 vvz dt n1 p-acp pno31;
(10) sermon (DIV2)
464
Page 69
2325
dost thou well to be angry? ) Would he not have stopped that Passion? If Cain had done thus;dost thou well to be angry?) Would he not have stopped that Passion? If Cain had done thus;
vd2 pns21 av pc-acp vbi j?) vmd pns31 xx vhi vvn d n1? cs np1 vhd vdn av;
(10) sermon (DIV2)
464
Page 69
2326
if he had put the question to himself as GOD did, Why art thou wrath? why is thy conntenance fallen? Or as that great King said to Nehemiah, Why is thy countenance sad? So if men would put the question to themselves concerning their affections:
if he had put the question to himself as GOD did, Why art thou wrath? why is thy Countenance fallen? Or as that great King said to Nehemiah, Why is thy countenance sad? So if men would put the question to themselves Concerning their affections:
cs pns31 vhd vvn dt n1 p-acp px31 p-acp np1 vdd, q-crq vb2r pns21 n1? q-crq vbz po21 n1 vvn? cc c-acp cst j n1 vvd p-acp np1, q-crq vbz po21 n1 j? av cs n2 vmd vvi dt n1 p-acp px32 vvg po32 n2:
(10) sermon (DIV2)
465
Page 69
2327
as, concerning love, why do I set my heart upon such and such things? and so likewise concerning their sorrow and anger,
as, Concerning love, why do I Set my heart upon such and such things? and so likewise Concerning their sorrow and anger,
c-acp, vvg n1, q-crq vdb pns11 vvi po11 n1 p-acp d cc d n2? cc av av vvg po32 n1 cc n1,
(10) sermon (DIV2)
465
Page 69
2328
and every thing, Why is it thus? As Rebecca said when the children did strive in her womb,
and every thing, Why is it thus? As Rebecca said when the children did strive in her womb,
cc d n1, q-crq vbz pn31 av? p-acp np1 vvd c-crq dt n2 vdd vvi p-acp po31 n1,
(10) sermon (DIV2)
465
Page 69
2329
so when there is a conflict of passion in the soul against reason, since it is so, why am I thus? Who art thou that fearest mortal man? saith Isaiah to the Church.
so when there is a conflict of passion in the soul against reason, since it is so, why am I thus? Who art thou that Fearest Mortal man? Says Isaiah to the Church.
av c-crq pc-acp vbz dt n1 pp-f n1 p-acp dt n1 p-acp n1, c-acp pn31 vbz av, uh-crq vbm pns11 av? q-crq vb2r pns21 cst vv2 j-jn n1? vvz np1 p-acp dt n1.
(10) sermon (DIV2)
465
Page 69
2330
If men I say did thus, they would not break out into such exorbitancy of passions, as commonly they do.
If men I say did thus, they would not break out into such exorbitancy of passion, as commonly they do.
cs n2 pns11 vvb vdd av, pns32 vmd xx vvi av p-acp d n1 pp-f n2, c-acp av-j pns32 vdb.
(10) sermon (DIV2)
465
Page 69
2331
The way then to order any affection aright, is to reduce it to the principles of sanctified, and rectified reason and judgement.
The Way then to order any affection aright, is to reduce it to the principles of sanctified, and rectified reason and judgement.
dt n1 av pc-acp vvi d n1 av, vbz pc-acp vvi pn31 p-acp dt n2 pp-f j-vvn, cc j-vvn n1 cc n1.
(10) sermon (DIV2)
466
Page 69
2332
Let reason be guided by the Word of GOD, and let the affections be ordered by that reason so rectified.
Let reason be guided by the Word of GOD, and let the affections be ordered by that reason so rectified.
vvb n1 vbi vvn p-acp dt n1 pp-f np1, cc vvb dt n2 vbb vvn p-acp d n1 av vvn.
(10) sermon (DIV2)
466
Page 69
2333
Thus it was with man in the state of innocency;
Thus it was with man in the state of innocency;
av pn31 vbds p-acp n1 p-acp dt n1 pp-f n1;
(10) sermon (DIV2)
466
Page 69
2334
and experience telleth us, that in the state of corruption, all disorder cometh from the want of this subordination of the affections, to reason in their several actions and motions.
and experience Telleth us, that in the state of corruption, all disorder comes from the want of this subordination of the affections, to reason in their several actions and motions.
cc n1 vvz pno12, cst p-acp dt n1 pp-f n1, d n1 vvz p-acp dt n1 pp-f d n1 pp-f dt n2, p-acp n1 p-acp po32 j n2 cc n2.
(10) sermon (DIV2)
466
Page 69
2335
When a man goes hood-wink'd up and down, he is in danger of stumbling, and falling into one hole or other:
When a man Goes hoodwinked up and down, he is in danger of stumbling, and falling into one hold or other:
c-crq dt n1 vvz vvn a-acp cc a-acp, pns31 vbz p-acp n1 pp-f vvg, cc vvg p-acp crd n1 cc j-jn:
(10) sermon (DIV2)
466
Page 69
2356
We draw neerer death every day then other, and when once we are dead, we shall never be brought back again upon the earth;
We draw nearer death every day then other, and when once we Are dead, we shall never be brought back again upon the earth;
pns12 vvb av-jc n1 d n1 av j-jn, cc c-crq a-acp pns12 vbr j, pns12 vmb av-x vbi vvn av av p-acp dt n1;
(10) sermon (DIV2)
470
Page 70
2336
this is for a man to walk in darknesse: then a man-walketh in darknesse, when he is not guided in all his actions and affections, by the light of truth shining in his understanding.
this is for a man to walk in darkness: then a man-walketh in darkness, when he is not guided in all his actions and affections, by the Light of truth shining in his understanding.
d vbz p-acp dt n1 p-acp vvb p-acp n1: av dt j p-acp n1, c-crq pns31 vbz xx vvn p-acp d po31 n2 cc n2, p-acp dt n1 pp-f n1 vvg p-acp po31 n1.
(10) sermon (DIV2)
466
Page 69
2337
A man should therefore strive to check himself, and to suffer others to check him,
A man should Therefore strive to check himself, and to suffer Others to check him,
dt n1 vmd av vvi pc-acp vvi px31, cc pc-acp vvi n2-jn p-acp vvi pno31,
(10) sermon (DIV2)
466
Page 69
2338
Why is it thus? If a man cannot give a cause and a reason, it is a passion to be rejected, a distemper o be repented of. This is the first thing;
Why is it thus? If a man cannot give a cause and a reason, it is a passion to be rejected, a distemper oh be repented of. This is the First thing;
q-crq vbz pn31 av? cs dt n1 vmbx vvi dt n1 cc dt n1, pn31 vbz dt n1 pc-acp vbi vvn, dt n1 uh vbb vvn pp-f. d vbz dt ord n1;
(10) sermon (DIV2)
466
Page 69
2339
He saw no reason, therefore he would not do it. The second is this. It was altogether bootlesse, Why should I fast? I cannot bring him back again.
He saw no reason, Therefore he would not do it. The second is this. It was altogether bootless, Why should I fast? I cannot bring him back again.
pns31 vvd dx n1, av pns31 vmd xx vdi pn31. dt ord vbz d. pn31 vbds av j, q-crq vmd pns11 vvi? pns11 vmbx vvi pno31 av av.
(10) sermon (DIV2)
466
Page 69
2340
He meaneth, bring him back again to live on the earth.
He means, bring him back again to live on the earth.
pns31 vvz, vvb pno31 av av pc-acp vvi p-acp dt n1.
(10) sermon (DIV2)
467
Page 69
2341
So Job meaneth, when he speaks in the same manner, If a man die, shall he live again? he cannot be brought again to live, and converse among men.
So Job means, when he speaks in the same manner, If a man die, shall he live again? he cannot be brought again to live, and converse among men.
np1 np1 vvz, c-crq pns31 vvz p-acp dt d n1, cs dt n1 vvi, vmb pns31 vvi av? pns31 vmbx vbi vvn av pc-acp vvi, cc vvi p-acp n2.
(10) sermon (DIV2)
467
Page 69
2342
The point I note hence is this. That all the actions, and opportunities of this life cease in death.
The point I note hence is this. That all the actions, and opportunities of this life cease in death.
dt n1 pns11 vvb av vbz d. cst d dt n2, cc n2 pp-f d n1 vvi p-acp n1.
(10) sermon (DIV2)
468
Page 69
2343
There is no calling of them back again.
There is no calling of them back again.
pc-acp vbz dx n-vvg pp-f pno32 av av.
(10) sermon (DIV2)
469
Page 69
2344
No bringing of a man back to take new opportunities, to enioy the comforts he hath lost,
No bringing of a man back to take new opportunities, to enjoy the comforts he hath lost,
dx n-vvg pp-f dt n1 av pc-acp vvi j n2, pc-acp vvi dt n2 pns31 vhz vvn,
(10) sermon (DIV2)
469
Page 69
2345
and to make use of the means he hath neglected, and to redeem the time he hath slackly let passe.
and to make use of the means he hath neglected, and to Redeem the time he hath slackly let pass.
cc pc-acp vvi n1 pp-f dt n2 pns31 vhz vvn, cc pc-acp vvi dt n1 pns31 vhz av-j vvn n1.
(10) sermon (DIV2)
469
Page 69
2346
When the request was put to Abraham by Dives, that some might come from the dead to tell his brethren upon earth where he was:
When the request was put to Abraham by Dives, that Some might come from the dead to tell his brothers upon earth where he was:
c-crq dt n1 vbds vvn p-acp np1 p-acp vvz, cst d n1 vvb p-acp dt j pc-acp vvi po31 n2 p-acp n1 c-crq pns31 vbds:
(10) sermon (DIV2)
469
Page 69
2347
No, faith he, that request shall never be granted, that a man should come from the dead, to give warning to the living, much lesse that a man himself should return from thence, to begin upon a new score, a new reckoning, to have a new time appointed,
No, faith he, that request shall never be granted, that a man should come from the dead, to give warning to the living, much less that a man himself should return from thence, to begin upon a new score, a new reckoning, to have a new time appointed,
uh-dx, n1 pns31, cst n1 vmb av-x vbi vvn, cst dt n1 vmd vvi p-acp dt j, pc-acp vvi n1 p-acp dt j-vvg, av-d av-dc cst dt n1 px31 vmd vvi p-acp av, pc-acp vvi p-acp dt j n1, dt j n-vvg, pc-acp vhi dt j n1 vvn,
(10) sermon (DIV2)
469
Page 69
2348
when that time is past over: They have Moses, and the Prophetes, let them hear them.
when that time is passed over: They have Moses, and the prophets, let them hear them.
c-crq d n1 vbz vvn a-acp: pns32 vhb np1, cc dt n2, vvb pno32 vvi pno32.
(10) sermon (DIV2)
469
Page 69
2349
God hath appointed the means, and a time to use the means; Now they have Moses and the Prophets;
God hath appointed the means, and a time to use the means; Now they have Moses and the prophets;
np1 vhz vvn dt n2, cc dt n1 pc-acp vvi dt n2; av pns32 vhb np1 cc dt n2;
(10) sermon (DIV2)
469
Page 69
2350
After this life, they shall have none of these means, no time of using them; The child shall not come back again, nor the man shall not come back again.
After this life, they shall have none of these means, no time of using them; The child shall not come back again, nor the man shall not come back again.
p-acp d n1, pns32 vmb vhi pix pp-f d n2, dx n1 pp-f vvg pno32; dt n1 vmb xx vvi av av, ccx dt n1 vmb xx vvi av av.
(10) sermon (DIV2)
469
Page 69
2351
Death is a strict door-keeper, all that passe out that way, the door is shut on them, they shall never return back.
Death is a strict doorkeeper, all that pass out that Way, the door is shut on them, they shall never return back.
n1 vbz dt j n1, d cst vvb av d n1, dt n1 vbz vvn p-acp pno32, pns32 vmb av-x vvi av.
(10) sermon (DIV2)
469
Page 70
2352
We read of many several Ages that have gone to the place of silence, we never read of any that came thence, to tell what is done there:
We read of many several Ages that have gone to the place of silence, we never read of any that Come thence, to tell what is done there:
pns12 vvb pp-f d j n2 cst vhb vvn p-acp dt n1 pp-f n1, pns12 av-x vvn pp-f d cst vvd av, pc-acp vvi r-crq vbz vdn a-acp:
(10) sermon (DIV2)
469
Page 70
2353
we never heard of any yet, that came back again to reform his course.
we never herd of any yet, that Come back again to reform his course.
pns12 av-x vvn pp-f d av, cst vvd av av pc-acp vvi po31 n1.
(10) sermon (DIV2)
469
Page 70
2354
A friend with all his prayers and tears, cannot bring back a friend that is dead.
A friend with all his Prayers and tears, cannot bring back a friend that is dead.
dt n1 p-acp d po31 n2 cc n2, vmbx vvi av dt n1 cst vbz j.
(10) sermon (DIV2)
469
Page 70
2355
It teacheth us a point of wisdom to make good use of our time, the time of grace we have.
It Teaches us a point of Wisdom to make good use of our time, the time of grace we have.
pn31 vvz pno12 dt n1 pp-f n1 pc-acp vvi j n1 pp-f po12 n1, dt n1 pp-f n1 pns12 vhb.
(10) sermon (DIV2)
470
Page 70
2357
If a man had all the world, and would give it to obtain an hours time upon earth, to do what he neglected before, he cannot have it:
If a man had all the world, and would give it to obtain an hours time upon earth, to do what he neglected before, he cannot have it:
cs dt n1 vhd d dt n1, cc vmd vvi pn31 pc-acp vvi dt ng1 n1 p-acp n1, pc-acp vdi r-crq pns31 vvd a-acp, pns31 vmbx vhi pn31:
(10) sermon (DIV2)
470
Page 70
2358
therefore while it is called to day, harden not your hearts:
Therefore while it is called to day, harden not your hearts:
av cs pn31 vbz vvn p-acp n1, vvb xx po22 n2:
(10) sermon (DIV2)
470
Page 70
2359
yet a little while and you shall have the light (saith Christ) while ye have the light, walk in the light; yet a little while and you shall have the Light (Says christ) while you have the Light, walk in the Light;
av dt j n1 cc pn22 vmb vhi dt j (vvz np1) n1 pn22 vhb dt n1, vvb p-acp dt n1;
(10) sermon (DIV2)
470
Page 70
2360
Make use of the means of grace:
Make use of the means of grace:
vvb n1 pp-f dt n2 pp-f n1:
(10) sermon (DIV2)
470
Page 70
2361
the time may come, when ye may wish (as Dives is described to wish) that some body, much more that you your selves might come from the dead.
the time may come, when you may wish (as Dives is described to wish) that Some body, much more that you your selves might come from the dead.
dt n1 vmb vvi, c-crq pn22 vmb vvi (c-acp vvz vbz vvn pc-acp vvi) cst d n1, av-d av-dc cst pn22 po22 n2 vmd vvi p-acp dt j.
(10) sermon (DIV2)
470
Page 70
2362
Certainly, if those in Hell were to come from the dead again, though it were to live a hundred years on earth, a holy, strict,
Certainly, if those in Hell were to come from the dead again, though it were to live a hundred Years on earth, a holy, strict,
av-j, cs d p-acp n1 vbdr pc-acp vvi p-acp dt j av, cs pn31 vbdr pc-acp vvi dt crd n2 p-acp n1, dt j, j,
(10) sermon (DIV2)
471
Page 70
2363
and concionable life, to watch over all their wayes, to keep a good conscience towards God and men, they would not omit a duty,
and concionable life, to watch over all their ways, to keep a good conscience towards God and men, they would not omit a duty,
cc j n1, pc-acp vvi p-acp d po32 n2, pc-acp vvi dt j n1 p-acp np1 cc n2, pns32 vmd xx vvi dt n1,
(10) sermon (DIV2)
471
Page 70
2364
nor slight a duty, they would not omit an opportunity, a minute, but spend their whole life in working out their salvations with fear and trembling, they would sleep and awake with fear,
nor slight a duty, they would not omit an opportunity, a minute, but spend their Whole life in working out their salvations with Fear and trembling, they would sleep and awake with Fear,
ccx j dt n1, pns32 vmd xx vvi dt n1, dt n1, cc-acp vvb po32 j-jn n1 p-acp vvg av po32 n2 p-acp n1 cc j-vvg, pns32 vmd vvi cc vvi p-acp n1,
(10) sermon (DIV2)
471
Page 70
2365
lest they should sin, they would be careful that they had no sinful thought, they would be patterns of the strangest expressions of conformity to the rule that can be imagined,
lest they should sin, they would be careful that they had no sinful Thought, they would be patterns of the strangest expressions of conformity to the Rule that can be imagined,
cs pns32 vmd vvi, pns32 vmd vbi j cst pns32 vhd dx j n1, pns32 vmd vbi n2 pp-f dt js n2 pp-f n1 p-acp dt n1 cst vmb vbi vvn,
(10) sermon (DIV2)
471
Page 70
2366
if it were possible to be granted. You may easily be perswaded of this, do you that now which they wish for, and wish in vain:
if it were possible to be granted. You may Easily be persuaded of this, do you that now which they wish for, and wish in vain:
cs pn31 vbdr j pc-acp vbi vvn. pn22 vmb av-j vbi vvn pp-f d, vdb pn22 cst av r-crq pns32 vvb p-acp, cc vvi p-acp j:
(10) sermon (DIV2)
471
Page 70
2367
make use of the time of grace now, there is no coming back again afterward. Thirdly. A third reason is this; I shall go to him.
make use of the time of grace now, there is no coming back again afterwards. Thirdly. A third reason is this; I shall go to him.
vvb n1 pp-f dt n1 pp-f n1 av, pc-acp vbz dx vvg av av av. ord. dt ord n1 vbz d; pns11 vmb vvi p-acp pno31.
(10) sermon (DIV2)
471
Page 70
2368
As if he should have said, I have another business in hand, now the child is dead, it is not for me to stand blubbering,
As if he should have said, I have Another business in hand, now the child is dead, it is not for me to stand blubbering,
c-acp cs pns31 vmd vhi vvn, pns11 vhb j-jn n1 p-acp n1, av dt n1 vbz j, pn31 vbz xx p-acp pno11 pc-acp vvi vvg,
(10) sermon (DIV2)
472
Page 70
2369
and spending my time for a dead Child; I am going to him. The word here is, I shall return to him.
and spending my time for a dead Child; I am going to him. The word Here is, I shall return to him.
cc vvg po11 n1 p-acp dt j n1; pns11 vbm vvg p-acp pno31. dt n1 av vbz, pns11 vmb vvi p-acp pno31.
(10) sermon (DIV2)
472
Page 70
2370
Return signifieth, to go back to a place where one was before; So David shall return to his Child: for he was there before;
Return signifies, to go back to a place where one was before; So David shall return to his Child: for he was there before;
n1 vvz, pc-acp vvi av p-acp dt n1 c-crq pi vbds p-acp; av np1 vmb vvi p-acp po31 n1: c-acp pns31 vbds a-acp a-acp;
(10) sermon (DIV2)
472
Page 70
2371
there, in respect of his body, the principles of that is in the earth where the Child is,
there, in respect of his body, the principles of that is in the earth where the Child is,
a-acp, p-acp n1 pp-f po31 n1, dt n2 pp-f d vbz p-acp dt n1 c-crq dt n1 vbz,
(10) sermon (DIV2)
472
Page 70
2372
and in heaven in respect of his soul where the Child is:
and in heaven in respect of his soul where the Child is:
cc p-acp n1 p-acp n1 pp-f po31 n1 c-crq dt n1 vbz:
(10) sermon (DIV2)
472
Page 70
2373
The Body returneth to dust whence it was taken, and the soul to God that gave it. The Body returns to dust whence it was taken, and the soul to God that gave it.
dt n1 vvz pc-acp vvi c-crq pn31 vbds vvn, cc dt n1 p-acp np1 cst vvd pn31.
(10) sermon (DIV2)
472
Page 70
2374
The body is of the dust, and returneth to dust, the soul cometh from God, and returns to God again.
The body is of the dust, and returns to dust, the soul comes from God, and returns to God again.
dt n1 vbz pp-f dt n1, cc vvz p-acp n1, dt n1 vvz p-acp np1, cc vvz p-acp np1 av.
(10) sermon (DIV2)
472
Page 70
2375
Therefore he saith here, I shall return to him, because I came from him.
Therefore he Says Here, I shall return to him, Because I Come from him.
av pns31 vvz av, pns11 vmb vvi p-acp pno31, c-acp pns11 vvd p-acp pno31.
(10) sermon (DIV2)
472
Page 70
2376
When things are reduced to their principles, the body to the earth, and the soul to God, they are said to return. Ye see the phrase then.
When things Are reduced to their principles, the body to the earth, and the soul to God, they Are said to return. You see the phrase then.
c-crq n2 vbr vvn p-acp po32 n2, dt n1 p-acp dt n1, cc dt n1 p-acp np1, pns32 vbr vvn pc-acp vvi. pn22 vvb dt n1 av.
(10) sermon (DIV2)
472
Page 70
2377
The point (briefly) is this;
The point (briefly) is this;
dt n1 (av-j) vbz d;
(10) sermon (DIV2)
473
Page 70
2378
That the greatest care of a mans life, the greatest business he hath to do on earth, is to prepare for death. That the greatest care of a men life, the greatest business he hath to do on earth, is to prepare for death.
cst dt js n1 pp-f dt ng1 n1, dt js n1 pns31 vhz pc-acp vdi p-acp n1, vbz pc-acp vvi p-acp n1.
(10) sermon (DIV2)
473
Page 70
2379
His business is not to care for his children that are dead, and to spend unprofitable sorrow for them:
His business is not to care for his children that Are dead, and to spend unprofitable sorrow for them:
po31 n1 vbz xx pc-acp vvi p-acp po31 n2 cst vbr j, cc pc-acp vvi j n1 p-acp pno32:
(10) sermon (DIV2)
474
Page 70
2380
the main business of my life is, how I shall make my peace with God, and be fitted for death, for I am going thither.
the main business of my life is, how I shall make my peace with God, and be fitted for death, for I am going thither.
dt j n1 pp-f po11 n1 vbz, c-crq pns11 vmb vvi po11 n1 p-acp np1, cc vbi vvn p-acp n1, c-acp pns11 vbm vvg av.
(10) sermon (DIV2)
474
Page 70
2381
We should observe the death of others, to stir us up to a serious preparation for our own death:
We should observe the death of Others, to stir us up to a serious preparation for our own death:
pns12 vmd vvi dt n1 pp-f n2-jn, pc-acp vvi pno12 a-acp p-acp dt j n1 p-acp po12 d n1:
(10) sermon (DIV2)
474
Page 70
2382
the Father should be stirred up by seeing his Child dead before him, the elder by seeing the younger die before them:
the Father should be stirred up by seeing his Child dead before him, the elder by seeing the younger die before them:
dt n1 vmd vbi vvn a-acp p-acp vvg po31 n1 j p-acp pno31, dt n-jn p-acp vvg dt jc n1 p-acp pno32:
(10) sermon (DIV2)
474
Page 70
2383
we see how death hath shot his arrowes beyond, and short, and above, and below us, in those that are elder,
we see how death hath shot his arrows beyond, and short, and above, and below us, in those that Are elder,
pns12 vvb c-crq n1 vhz vvn po31 n2 p-acp, cc j, cc a-acp, cc p-acp pno12, p-acp d cst vbr j-jn,
(10) sermon (DIV2)
474
Page 70
2384
and younger, and richer and poorer, all forts, he will strike us at last:
and younger, and Richer and Poorer, all forts, he will strike us At last:
cc jc, cc av-jc cc jc, d n2, pns31 vmb vvi pno12 p-acp ord:
(10) sermon (DIV2)
474
Page 70
2385
this thing (I say) should stirr us up to prepare for our own dissolution.
this thing (I say) should stir us up to prepare for our own dissolution.
d n1 (pns11 vvb) vmd vvi pno12 a-acp pc-acp vvi p-acp po12 d n1.
(10) sermon (DIV2)
474
Page 70
2386
A man would think that there were no need of such a thing;
A man would think that there were no need of such a thing;
dt n1 vmd vvi cst a-acp vbdr dx n1 pp-f d dt n1;
(10) sermon (DIV2)
475
Page 70
2387
the very bare sight of a Corse, or a Hearse, the bare sight of a deed corpse, the bare ringing of a bell,
the very bore sighed of a Corpse, or a Hearse, the bore sighed of a deed corpse, the bore ringing of a bell,
dt j j n1 pp-f dt n1, cc dt n1, dt j n1 pp-f dt n1 n1, dt j n-vvg pp-f dt n1,
(10) sermon (DIV2)
475
Page 70
2388
or a Funeral Sermon, should be warning enough to the living to tell him of death.
or a Funeral Sermon, should be warning enough to the living to tell him of death.
cc dt n1 n1, vmd vbi n1 av-d p-acp dt j-vvg pc-acp vvi pno31 pp-f n1.
(10) sermon (DIV2)
475
Page 70
2389
When a man sees a company carrying a dead body to the grave; he should say to himself;
When a man sees a company carrying a dead body to the grave; he should say to himself;
c-crq dt n1 vvz dt n1 vvg dt j n1 p-acp dt n1; pns31 vmd vvi p-acp px31;
(10) sermon (DIV2)
475
Page 70
2390
It may be the feet of these may carry me next. But how cometh it to pass hat it is not thus?It may be the feet of these may carry me next. But how comes it to pass hat it is not thus?
pn31 vmb vbi dt n2 pp-f d vmb vvi pno11 ord. cc-acp q-crq vvz pn31 pc-acp vvi n1 pn31 vbz xx av?
(10) sermon (DIV2)
475
Page 70
2391
Certainly, there is not power in all examples to work this: it is the work of Gods spirit.
Certainly, there is not power in all Examples to work this: it is the work of God's Spirit.
av-j, pc-acp vbz xx n1 p-acp d n2 pc-acp vvi d: pn31 vbz dt n1 pp-f npg1 n1.
(10) sermon (DIV2)
476
Page 71
2392
Though a man observe the death of never so many before him, yet his cannot work in him a serious care, to make preparation for his own death,
Though a man observe the death of never so many before him, yet his cannot work in him a serious care, to make preparation for his own death,
cs dt n1 vvb dt n1 pp-f av-x av av-d p-acp pno31, av po31 vmbx vvi p-acp pno31 dt j n1, pc-acp vvi n1 p-acp po31 d n1,
(10) sermon (DIV2)
476
Page 71
2393
except God adde a further work to it.
except God add a further work to it.
c-acp np1 vvi dt jc n1 p-acp pn31.
(10) sermon (DIV2)
476
Page 71
2394
We may see this in the expression of Moses, when so many died in the Wilderness:
We may see this in the expression of Moses, when so many died in the Wilderness:
pns12 vmb vvi d p-acp dt n1 pp-f np1, c-crq av d vvd p-acp dt n1:
(10) sermon (DIV2)
476
Page 71
2395
Lord teach us to number our dayes, that we may apply our hearts to wisdom. Lord teach us to number our days, that we may apply our hearts to Wisdom.
n1 vvb pno12 pc-acp vvi po12 n2, cst pns12 vmb vvi po12 n2 p-acp n1.
(10) sermon (DIV2)
476
Page 71
2396
As if he should have said, Though so many thousands died in the Wilderness, and that by so many several kinds of death,
As if he should have said, Though so many thousands died in the Wilderness, and that by so many several Kinds of death,
c-acp cs pns31 vmd vhi vvn, cs av d crd vvd p-acp dt n1, cc cst p-acp av d j n2 pp-f n1,
(10) sermon (DIV2)
476
Page 71
2397
yet we shall never apply our hearts to wisdom by those examples, except God teach us that wisdom.
yet we shall never apply our hearts to Wisdom by those Examples, except God teach us that Wisdom.
av pns12 vmb av-x vvi po12 n2 p-acp n1 p-acp d n2, c-acp np1 vvb pno12 d n1.
(10) sermon (DIV2)
476
Page 71
2398
Therefore we should pray to God to teach us by his Spirit, to make use of Examples.
Therefore we should pray to God to teach us by his Spirit, to make use of Examples.
av pns12 vmd vvi p-acp np1 pc-acp vvi pno12 p-acp po31 n1, pc-acp vvi n1 pp-f n2.
(10) sermon (DIV2)
476
Page 71
2399
Men must give account for examples as well as for rules; men must give account for examples of mortality, as well as for Sermons of mortality:
Men must give account for Examples as well as for rules; men must give account for Examples of mortality, as well as for Sermons of mortality:
np1 vmb vvi n1 p-acp n2 c-acp av c-acp p-acp n2; n2 vmb vvi n1 p-acp n2 pp-f n1, c-acp av c-acp p-acp n2 pp-f n1:
(10) sermon (DIV2)
476
Page 71
2400
therefore let the example of others mortality stir you up to prepare for your own, and that you may do so, be much in calling upon God. Lastly;
Therefore let the Exampl of Others mortality stir you up to prepare for your own, and that you may do so, be much in calling upon God. Lastly;
av vvb dt n1 pp-f n2-jn n1 vvi pn22 a-acp pc-acp vvi p-acp po22 d, cc cst pn22 vmb vdi av, vbb d p-acp vvg p-acp np1. ord;
(10) sermon (DIV2)
476
Page 71
2401
He shall not return to me: that is in this sense, to converse on earth, as he had done before; He shall not return to me: that is in this sense, to converse on earth, as he had done before;
pns31 vmb xx vvi p-acp pno11: cst vbz p-acp d n1, pc-acp vvi p-acp n1, c-acp pns31 vhd vdn p-acp;
(10) sermon (DIV2)
477
Page 71
2402
I shall return to him, but he shall not return to me. He doth but reitterate, and repeat what he had said before in effect.I shall return to him, but he shall not return to me. He does but reiterate, and repeat what he had said before in Effect.
pns11 vmb vvi p-acp pno31, cc-acp pns31 vmb xx vvi p-acp pno11. pns31 vdz p-acp vvi, cc vvb r-crq pns31 vhd vvn a-acp p-acp n1.
(10) sermon (DIV2)
477
Page 71
2403
This is the thing then that Parents must make account of, both for themselves and their children. For their children.
This is the thing then that Parents must make account of, both for themselves and their children. For their children.
d vbz dt n1 av d n2 vmb vvi n1 pp-f, d c-acp px32 cc po32 n2. p-acp po32 n2.
(10) sermon (DIV2)
478
Page 71
2404
It should make them moderate therefore in their sorrow for them.
It should make them moderate Therefore in their sorrow for them.
pn31 vmd vvi pno32 vvi av p-acp po32 n1 p-acp pno32.
(10) sermon (DIV2)
479
Page 71
2405
God now hath shewed his purpose, and declared his will, therefore we should rest in that will of God.
God now hath showed his purpose, and declared his will, Therefore we should rest in that will of God.
np1 av vhz vvn po31 n1, cc vvd po31 n1, av pns12 vmd vvi p-acp d n1 pp-f np1.
(10) sermon (DIV2)
479
Page 71
2406
This is the thing that David aymed at.
This is the thing that David aimed At.
d vbz dt n1 cst np1 vvn p-acp.
(10) sermon (DIV2)
479
Page 71
2407
Gods will was not only to take away his child, but so to take him away,
God's will was not only to take away his child, but so to take him away,
npg1 n1 vbds xx av-j pc-acp vvi av po31 n1, cc-acp av pc-acp vvi pno31 av,
(10) sermon (DIV2)
479
Page 71
2408
as never to return to him again in that manner;
as never to return to him again in that manner;
c-acp av-x pc-acp vvi p-acp pno31 av p-acp d n1;
(10) sermon (DIV2)
479
Page 71
2409
Now God had declared his will, and therefore, Why should I fast (saith he,) as if he should say, I will now rest in the will of God.
Now God had declared his will, and Therefore, Why should I fast (Says he,) as if he should say, I will now rest in the will of God.
av np1 vhd vvn po31 n1, cc av, q-crq vmd pns11 av-j (vvz pns31,) c-acp cs pns31 vmd vvi, pns11 vmb av vvi p-acp dt n1 pp-f np1.
(10) sermon (DIV2)
479
Page 71
2410
In all the things which we account crosses, and losses, in children and friends, &c. The main business of a christian, is not to expresse sorrow,
In all the things which we account Crosses, and losses, in children and Friends, etc. The main business of a christian, is not to express sorrow,
p-acp d dt n2 r-crq pns12 vvb n2, cc n2, p-acp n2 cc n2, av dt j n1 pp-f dt njp, vbz xx pc-acp vvi n1,
(10) sermon (DIV2)
480
Page 71
2411
but submission and subiection to God, to exercise and inure his heart to patience, and to rest in Gods good pleasure and will.
but submission and subjection to God, to exercise and inure his heart to patience, and to rest in God's good pleasure and will.
cc-acp n1 cc n1 p-acp np1, pc-acp vvi cc vvi po31 n1 p-acp n1, cc pc-acp vvi p-acp npg1 j n1 cc n1.
(10) sermon (DIV2)
480
Page 71
2412
As Eli, though he failed in his carriage to his sons, yet he shewed a dutiful respect to God his heavenly father.
As Eli, though he failed in his carriage to his Sons, yet he showed a dutiful respect to God his heavenly father.
p-acp np1, c-acp pns31 vvd p-acp po31 n1 p-acp po31 n2, av pns31 vvd dt j n1 p-acp np1 po31 j n1.
(10) sermon (DIV2)
480
Page 71
2413
When Samuel told him the judgement of God that should come upon his house.
When Samuel told him the judgement of God that should come upon his house.
c-crq np1 vvd pno31 dt n1 pp-f np1 cst vmd vvi p-acp po31 n1.
(10) sermon (DIV2)
480
Page 71
2414
It is the Lord (saith he) let him do what seemeth him good in his own eyes: It is the Lord (Says he) let him do what seems him good in his own eyes:
pn31 vbz dt n1 (vvz pns31) vvb pno31 vdi r-crq vvz pno31 j p-acp po31 d n2:
(10) sermon (DIV2)
480
Page 71
2415
though it were a heavy judgement, such as whosoever should hear of it, both his eares should tingle,
though it were a heavy judgement, such as whosoever should hear of it, both his ears should tingle,
c-acp pn31 vbdr dt j n1, d c-acp r-crq vmd vvi pp-f pn31, d po31 n2 vmd vvi,
(10) sermon (DIV2)
480
Page 71
2416
yet it is the Lord, let him do what seemeth him goad. As if he should say;yet it is the Lord, let him do what seems him goad. As if he should say;
av pn31 vbz dt n1, vvb pno31 vdi r-crq vvz pno31 n1. c-acp cs pns31 vmd vvi;
(10) sermon (DIV2)
480
Page 71
2417
I have nothing to do in this business, but to subject my self with patient submission,
I have nothing to do in this business, but to Subject my self with patient submission,
pns11 vhb pix pc-acp vdi p-acp d n1, cc-acp pc-acp vvi po11 n1 p-acp j n1,
(10) sermon (DIV2)
480
Page 71
2418
and contentedness to his will, it is the Lord, it becometh not me to contend with him,
and contentedness to his will, it is the Lord, it Becometh not me to contend with him,
cc n1 p-acp po31 n1, pn31 vbz dt n1, pn31 vvz xx pno11 pc-acp vvi p-acp pno31,
(10) sermon (DIV2)
480
Page 71
2419
and to reason with God concerning his work, I confess he is righteous, let him do what see meth him good in his own eyes.
and to reason with God Concerning his work, I confess he is righteous, let him do what see meth him good in his own eyes.
cc p-acp n1 p-acp np1 vvg po31 n1, pns11 vvb pns31 vbz j, vvb pno31 vdi r-crq vvi vvz pno31 j p-acp po31 d n2.
(10) sermon (DIV2)
480
Page 71
2420
And so Aaron. There was a heavy judgement befallen him, his sons were consumed with fire;
And so Aaron. There was a heavy judgement befallen him, his Sons were consumed with fire;
cc av np1. a-acp vbds dt j n1 vvn pno31, po31 n2 vbdr vvn p-acp n1;
(10) sermon (DIV2)
480
Page 71
2421
yet, the text saith, Aaron held his peace. When God manifested so great wrath to his house, in wasting,
yet, the text Says, Aaron held his peace. When God manifested so great wrath to his house, in wasting,
av, dt n1 vvz, np1 vvd po31 n1. c-crq np1 vvd av j n1 p-acp po31 n1, p-acp vvg,
(10) sermon (DIV2)
480
Page 71
2422
and consuming, and burning his sons, for offering of strange fire, yet Aaron held his peace; that is, he did only mind how to glorifie God by a contented submission to his will.
and consuming, and burning his Sons, for offering of strange fire, yet Aaron held his peace; that is, he did only mind how to Glorify God by a contented submission to his will.
cc j-vvg, cc vvg po31 n2, p-acp vvg pp-f j n1, av np1 vvd po31 n1; cst vbz, pns31 vdd av-j vvi c-crq pc-acp vvi np1 p-acp dt j-vvn n1 p-acp po31 n1.
(10) sermon (DIV2)
480
Page 71
2423
So Job, he heard not only of the losse of his children, but that he lost them in such a manner by a violent death, by a house falling on their heads, yet the Lord hath given,
So Job, he herd not only of the loss of his children, but that he lost them in such a manner by a violent death, by a house falling on their Heads, yet the Lord hath given,
np1 np1, pns31 vvd xx av-j pp-f dt n1 pp-f po31 n2, cc-acp cst pns31 vvd pno32 p-acp d dt n1 p-acp dt j n1, p-acp dt n1 vvg p-acp po32 n2, av dt n1 vhz vvn,
(10) sermon (DIV2)
480
Page 71
2424
and the Lord hath taken away, blessed be the name of the Lord. and the Lord hath taken away, blessed be the name of the Lord.
cc dt n1 vhz vvn av, j-vvn vbb dt n1 pp-f dt n1.
(10) sermon (DIV2)
480
Page 71
2425
Whereas a carnal worldly man would have fallen to strugling, and contending, and quarrelling against God,
Whereas a carnal worldly man would have fallen to struggling, and contending, and quarreling against God,
cs dt j j n1 vmd vhi vvn p-acp vvg, cc vvg, cc vvg p-acp np1,
(10) sermon (DIV2)
480
Page 71
2426
and so trouble and perplex his own spirit. We do exceedingly imbitter Gods cup, by mingling with it ingredients of our own passions,
and so trouble and perplex his own Spirit. We do exceedingly embitter God's cup, by mingling with it ingredients of our own passion,
cc av vvi cc vvi po31 d n1. pns12 vdb av-vvg j n2 n1, p-acp vvg p-acp pn31 n2 pp-f po12 d n2,
(10) sermon (DIV2)
480
Page 71
2427
and so make the affliction more heavy and grievous then God intends it. Here is the reason:
and so make the affliction more heavy and grievous then God intends it. Here is the reason:
cc av vvb dt n1 av-dc j cc j cs np1 vvz pn31. av vbz dt n1:
(10) sermon (DIV2)
480
Page 71
2428
we possess not our souls with Patience. we possess not our Souls with Patience.
pns12 vvb xx po12 n2 p-acp n1.
(10) sermon (DIV2)
480
Page 71
2429
When we are sensible of the losse of friends and children, &c. let us learn to make it our business, to think, I have a greater work to do, to prepare for my own death.
When we Are sensible of the loss of Friends and children, etc. let us Learn to make it our business, to think, I have a greater work to do, to prepare for my own death.
c-crq pns12 vbr j pp-f dt n1 pp-f n2 cc n2, av vvb pno12 vvi pc-acp vvi pn31 po12 n1, pc-acp vvi, pns11 vhb dt jc n1 pc-acp vdi, pc-acp vvi p-acp po11 d n1.
(10) sermon (DIV2)
481
Page 71
2430
God in the death of this man speaks to me to prepare for my own;
God in the death of this man speaks to me to prepare for my own;
np1 p-acp dt n1 pp-f d n1 vvz p-acp pno11 pc-acp vvi p-acp po11 d;
(10) sermon (DIV2)
481
Page 71
2431
And then to glorifie God by submission to his will, make it appear that thou acknowledgest a power in God to dispose of thy house, to do every thing, by patiently resting in his will.
And then to Glorify God by submission to his will, make it appear that thou acknowledgest a power in God to dispose of thy house, to do every thing, by patiently resting in his will.
cc av pc-acp vvi np1 p-acp n1 p-acp po31 n1, vvb pn31 vvi cst pns21 vv2 dt n1 p-acp np1 pc-acp vvi pp-f po21 n1, pc-acp vdi d n1, p-acp av-j vvg p-acp po31 n1.
(10) sermon (DIV2)
481
Page 71
2432
And yet this comfort is added, though children be took away that they shall not return in an earthly manner,
And yet this Comfort is added, though children be took away that they shall not return in an earthly manner,
cc av d n1 vbz vvn, cs n2 vbb vvd av cst pns32 vmb xx vvi p-acp dt j n1,
(10) sermon (DIV2)
482
Page 72
2433
yet they shall in a better manner. Parents are contented to part with their children for a time for their preferment.
yet they shall in a better manner. Parents Are contented to part with their children for a time for their preferment.
av pns32 vmb p-acp dt jc n1. ng1 vbr vvn pc-acp vvi p-acp po32 n2 p-acp dt n1 p-acp po32 n1.
(10) sermon (DIV2)
482
Page 72
2434
Children (though they are very young) that are commended by the prayers of the godly Parents into the hands of God;
Children (though they Are very young) that Are commended by the Prayers of the godly Parents into the hands of God;
np1 (cs pns32 vbr av j) d vbr vvn p-acp dt n2 pp-f dt j n2 p-acp dt n2 pp-f np1;
(10) sermon (DIV2)
482
Page 72
2435
these whose hearts God hath inlarged, and quickned fervently and faithfully to pray in the besalf of their children, they may rest in this assured, that they shall meet at the Resurrection in a better manner, their children shall be better preferred then if they were on earth,
these whose hearts God hath enlarged, and quickened fervently and faithfully to pray in the besalf of their children, they may rest in this assured, that they shall meet At the Resurrection in a better manner, their children shall be better preferred then if they were on earth,
d rg-crq n2 np1 vhz vvn, cc vvd av-j cc av-j pc-acp vvi p-acp dt n1 pp-f po32 n2, pns32 vmb vvi p-acp d vvn, cst pns32 vmb vvi p-acp dt n1 p-acp dt jc n1, po32 n2 vmb vbi av-jc vvn cs cs pns32 vbdr p-acp n1,
(10) sermon (DIV2)
482
Page 72
2436
and shall be raised up to perfection.
and shall be raised up to perfection.
cc vmb vbi vvn a-acp p-acp n1.
(10) sermon (DIV2)
482
Page 72
2437
Here you see there is not a tooth bred in a child without a great deal of pain,
Here you see there is not a tooth bred in a child without a great deal of pain,
av pn22 vvb pc-acp vbz xx dt n1 vvn p-acp dt n1 p-acp dt j n1 pp-f n1,
(10) sermon (DIV2)
483
Page 72
2438
and every tooth cost some pain, but this mortal body shall put on immortality, and this corruption shall put on incorruption;
and every tooth cost Some pain, but this Mortal body shall put on immortality, and this corruption shall put on incorruption;
cc d n1 vvd d n1, cc-acp d j-jn n1 vmb vvi p-acp n1, cc d n1 vmb vvi p-acp n1;
(10) sermon (DIV2)
483
Page 72
2439
This weak body shall be made strong, weak children strong without pain.
This weak body shall be made strong, weak children strong without pain.
d j n1 vmb vbi vvn j, j n2 j p-acp n1.
(10) sermon (DIV2)
483
Page 72
2440
Death endeth these things, and the Resurrection shall present him in a perfect measure of strength in a glorified estate.
Death Endeth these things, and the Resurrection shall present him in a perfect measure of strength in a glorified estate.
n1 vvz d n2, cc dt n1 vmb vvi pno31 p-acp dt j n1 pp-f n1 p-acp dt vvn n1.
(10) sermon (DIV2)
483
Page 72
2441
So much for this text, and for this time.
So much for this text, and for this time.
av av-d c-acp d n1, cc p-acp d n1.
(10) sermon (DIV2)
483
Page 72
2442
THE STING OF DEATH OR, THE STRENGTH OF SINNE. SERMON VI. 1 COR. 15.56. The Sting of Death is Sin, and the Strength of Sin is the Law.
THE STING OF DEATH OR, THE STRENGTH OF SIN. SERMON VI. 1 COR. 15.56. The Sting of Death is since, and the Strength of since is the Law.
dt n1 pp-f n1 cc, dt n1 pp-f n1. n1 crd. crd np1. crd. dt n1 pp-f n1 vbz n1, cc dt n1 pp-f n1 vbz dt n1.
(11) sermon (DIV2)
483
Page 73
2485
First, of what death doth the Apostle here speak of, that sin is the sting of?
First, of what death does the Apostle Here speak of, that since is the sting of?
ord, pp-f r-crq n1 vdz dt n1 av vvi pp-f, cst n1 vbz dt n1 pp-f?
(11) sermon (DIV2)
508
Page 75
2443
SOlomon telleth thus, that there is a season for every thing, there is a time to be born, and a time to die: SOlomon Telleth thus, that there is a season for every thing, there is a time to be born, and a time to die:
np1 vvz av, cst pc-acp vbz dt n1 p-acp d n1, pc-acp vbz dt n1 pc-acp vbi vvn, cc dt n1 pc-acp vvi:
(11) sermon (DIV2)
485
Page 73
2444
These two are the two great seasons of all men, we are as sure to die,
These two Are the two great seasons of all men, we Are as sure to die,
d crd vbr dt crd j n2 pp-f d n2, pns12 vbr a-acp j pc-acp vvi,
(11) sermon (DIV2)
485
Page 73
2445
as we are sure we have lived, and every degree of our life, is but a step to our death.
as we Are sure we have lived, and every degree of our life, is but a step to our death.
c-acp pns12 vbr j pns12 vhb vvn, cc d n1 pp-f po12 n1, vbz p-acp dt n1 p-acp po12 n1.
(11) sermon (DIV2)
485
Page 73
2446
Every man of us hath but a part to act here in the world, when we have done that that God hath appointed us, we are drawn off from the Stage by Death.
Every man of us hath but a part to act Here in the world, when we have done that that God hath appointed us, we Are drawn off from the Stage by Death.
np1 n1 pp-f pno12 vhz p-acp dt n1 pc-acp vvi av p-acp dt n1, c-crq pns12 vhb vdn d cst np1 vhz vvn pno12, pns12 vbr vvn a-acp p-acp dt n1 p-acp n1.
(11) sermon (DIV2)
485
Page 73
2447
You will say, this is a hard condition for so Noble a creature as Man is to be folded up in the grave,
You will say, this is a hard condition for so Noble a creature as Man is to be folded up in the grave,
pn22 vmb vvi, d vbz dt j n1 p-acp av j dt n1 p-acp n1 vbz pc-acp vbi vvn a-acp p-acp dt n1,
(11) sermon (DIV2)
486
Page 73
2448
for so fair a beauty as the life of man is, to be closed up in eternal darkness, that man should turn to the acquaintance of dust and worms,
for so fair a beauty as the life of man is, to be closed up in Eternal darkness, that man should turn to the acquaintance of dust and worms,
c-acp av j dt n1 p-acp dt n1 pp-f n1 vbz, pc-acp vbi vvn a-acp p-acp j n1, cst n1 vmd vvi p-acp dt n1 pp-f n1 cc n2,
(11) sermon (DIV2)
486
Page 73
2449
and make his habitation with rottenness and loathsomeness, that Death should have the victory of so excellent a Creature, it is a hard condition.
and make his habitation with rottenness and loathsomeness, that Death should have the victory of so excellent a Creature, it is a hard condition.
cc vvi po31 n1 p-acp n1 cc n1, cst n1 vmd vhi dt n1 pp-f av j dt n1, pn31 vbz dt j n1.
(11) sermon (DIV2)
486
Page 73
2450
The Apostle thinks not so, he thinks otherwise, Death (faith he, ver. 54.) is swallowed up in victory;
The Apostle thinks not so, he thinks otherwise, Death (faith he, ver. 54.) is swallowed up in victory;
dt n1 vvz xx av, pns31 vvz av, n1 (n1 pns31, fw-la. crd) vbz vvn a-acp p-acp n1;
(11) sermon (DIV2)
487
Page 74
2451
As if he should say, It need not trouble you to think so of Death, the condition of it is not so strange and hard as men take it to be;
As if he should say, It need not trouble you to think so of Death, the condition of it is not so strange and hard as men take it to be;
c-acp cs pns31 vmd vvi, pn31 vvb xx vvi pn22 pc-acp vvi av pp-f n1, dt n1 pp-f pn31 vbz xx av j cc j c-acp n2 vvb pn31 pc-acp vbi;
(11) sermon (DIV2)
487
Page 74
2452
It is swallowed up in victory. It is swallowed up in victory.
pn31 vbz vvn a-acp p-acp n1.
(11) sermon (DIV2)
487
Page 74
2453
If a man have a strong enemy to deal with, it might trouble him, but it is no great matter to deal with a conquered enemy:
If a man have a strong enemy to deal with, it might trouble him, but it is no great matter to deal with a conquered enemy:
cs dt n1 vhi dt j n1 pc-acp vvi p-acp, pn31 vmd vvi pno31, cc-acp pn31 vbz dx j n1 pc-acp vvi p-acp dt j-vvn n1:
(11) sermon (DIV2)
487
Page 74
2454
Christ hath overcome Death, hath conquered that strong enemy, Death is swallowed up in victory.
christ hath overcome Death, hath conquered that strong enemy, Death is swallowed up in victory.
np1 vhz vvn n1, vhz vvn d j n1, n1 vbz vvn a-acp p-acp n1.
(11) sermon (DIV2)
487
Page 74
2455
Therefore Saint Paul in the precedent, and subsequent verses of this Chapter, seemeth to insult and triumph over Death, Oh Death (faith he) where is thy sting? Oh grave where is thy victory? As if he should say,
Therefore Saint Paul in the precedent, and subsequent Verses of this Chapter, seems to insult and triumph over Death, O Death (faith he) where is thy sting? O grave where is thy victory? As if he should say,
av n1 np1 p-acp dt n1, cc j n2 pp-f d n1, vvz pc-acp vvi cc vvi p-acp n1, uh n1 (n1 pns31) c-crq vbz po21 n1? uh n1 q-crq vbz po21 n1? c-acp cs pns31 vmd vvi,
(11) sermon (DIV2)
487
Page 74
2456
before Christ came and conquered thee, Death thou wert victorious; so it was. there was a sting in it:
before christ Come and conquered thee, Death thou Wertenberg victorious; so it was. there was a sting in it:
c-acp np1 vvd cc vvd pno21, n1 pns21 vbd2r j; av pn31 vbds. pc-acp vbds dt n1 p-acp pn31:
(11) sermon (DIV2)
487
Page 74
2457
before Christ sweetned the grave, there was something that was terrible in the Grave, but now because Christ is come,
before christ sweetened the grave, there was something that was terrible in the Grave, but now Because christ is come,
c-acp np1 vvd dt n1, pc-acp vbds pi cst vbds j p-acp dt j, cc-acp av c-acp np1 vbz vvn,
(11) sermon (DIV2)
487
Page 74
2458
and hath gotten the victory over the one, and sweetned the other, therefore Saint Paul breaks forth thus into an insultation and triumph.
and hath got the victory over the one, and sweetened the other, Therefore Saint Paul breaks forth thus into an insultation and triumph.
cc vhz vvn dt n1 p-acp dt crd, cc vvd dt n-jn, av n1 np1 vvz av av p-acp dt n1 cc n1.
(11) sermon (DIV2)
487
Page 74
2459
But, how can this be? Why doth the Apostle thus triumph?
But, how can this be? Why does the Apostle thus triumph?
p-acp, q-crq vmb d vbi? q-crq vdz dt n1 av n1?
(11) sermon (DIV2)
488
Page 74
2460
The reason is insinuated in the verse I have read to you, the sting of death is sin,
The reason is insinuated in the verse I have read to you, the sting of death is since,
dt n1 vbz vvd p-acp dt n1 pns11 vhb vvn p-acp pn22, dt n1 pp-f n1 vbz n1,
(11) sermon (DIV2)
489
Page 74
2461
and the strength of sin is the Law. But this is the occasion of trouble to Christians?and the strength of since is the Law. But this is the occasion of trouble to Christians?
cc dt n1 pp-f n1 vbz dt n1. p-acp d vbz dt n1 pp-f n1 p-acp np1?
(11) sermon (DIV2)
489
Page 74
2462
No, it is not, thanks be to God, that hath given us victory through Jesus Christ our Lord:
No, it is not, thanks be to God, that hath given us victory through jesus christ our Lord:
uh-dx, pn31 vbz xx, n2 vbb p-acp np1, cst vhz vvn pno12 n1 p-acp np1 np1 po12 n1:
(11) sermon (DIV2)
491
Page 74
2530
And therefore you that applaud your selves in sin, and will go on in Sin, do so;
And Therefore you that applaud your selves in since, and will go on in since, do so;
cc av pn22 cst vvb po22 n2 p-acp n1, cc vmb vvi a-acp p-acp n1, vdb av;
(11) sermon (DIV2)
522
Page 76
2463
As if he should say, I will shew you the reason, of my triumphing over Death, there was a sting in Sin,
As if he should say, I will show you the reason, of my triumphing over Death, there was a sting in since,
c-acp cs pns31 vmd vvi, pns11 vmb vvi pn22 dt n1, pp-f po11 vvg p-acp n1, pc-acp vbds dt n1 p-acp n1,
(11) sermon (DIV2)
491
Page 74
2464
and Sin is the sting of Death, and the Law is the strength of sin,
and since is the sting of Death, and the Law is the strength of since,
cc n1 vbz dt n1 pp-f n1, cc dt n1 vbz dt n1 pp-f n1,
(11) sermon (DIV2)
491
Page 74
2465
but Christ hath took away sin, and hath satisfied the Law, sin being taken away, Death cannot hurt me, the Law being satisfied, Sin cannot prejudiceme.
but christ hath took away since, and hath satisfied the Law, since being taken away, Death cannot hurt me, the Law being satisfied, since cannot prejudiceme.
cc-acp np1 vhz vvd av n1, cc vhz vvn dt n1, n1 vbg vvn av, n1 vmbx vvi pno11, dt n1 vbg vvn, n1 vmbx vvi.
(11) sermon (DIV2)
491
Page 74
2466
This was the cause of the Apostle, and in him of every Christians insultation over Death.
This was the cause of the Apostle, and in him of every Christians insultation over Death.
d vbds dt n1 pp-f dt n1, cc p-acp pno31 pp-f d np1 n1 p-acp n1.
(11) sermon (DIV2)
491
Page 74
2467
The words I have read contain two parts; First the sting of Death. Secondly, the strength of Sin.
The words I have read contain two parts; First the sting of Death. Secondly, the strength of Sin.
dt n2 pns11 vhb vvn vvi crd n2; ord dt n1 pp-f n1. ord, dt n1 pp-f np1
(11) sermon (DIV2)
492
Page 74
2468
First, the sting of death, is sin. Secondly, the strength of sin, is the Law.
First, the sting of death, is since. Secondly, the strength of since, is the Law.
ord, dt n1 pp-f n1, vbz n1. ord, dt n1 pp-f n1, vbz dt n1.
(11) sermon (DIV2)
495
Page 74
2469
If there were no law, there would be no sin, and if there were no sin, there would be no death:
If there were no law, there would be no since, and if there were no since, there would be no death:
cs a-acp vbdr dx n1, pc-acp vmd vbi dx n1, cc cs pc-acp vbdr dx n1, pc-acp vmd vbi dx n1:
(11) sermon (DIV2)
497
Page 74
2470
Sin is the transgression of the Law, and sin is the sting of death. since is the Transgression of the Law, and since is the sting of death.
n1 vbz dt n1 pp-f dt n1, cc n1 vbz dt n1 pp-f n1.
(11) sermon (DIV2)
497
Page 74
2471
I shall only at this time insist upon the first of these, from whence I shall deliver that, which if it please God to accompany with his Spirit, may be useful to you.
I shall only At this time insist upon the First of these, from whence I shall deliver that, which if it please God to accompany with his Spirit, may be useful to you.
pns11 vmb av-j p-acp d n1 vvi p-acp dt ord pp-f d, p-acp c-crq pns11 vmb vvi d, r-crq cs pn31 vvb np1 pc-acp vvi p-acp po31 n1, vmb vbi j p-acp pn22.
(11) sermon (DIV2)
498
Page 74
2472
The proposition shall be the very words of the Text. Sin is the sting of death.
The proposition shall be the very words of the Text. since is the sting of death.
dt n1 vmb vbi dt j n2 pp-f dt np1 n1 vbz dt n1 pp-f n1.
(11) sermon (DIV2)
499
Page 74
2473
This Proposition I would not have you understaud in this sense only, that death came in by sin meerly in a habit, though that be true too.
This Proposition I would not have you understaud in this sense only, that death Come in by since merely in a habit, though that be true too.
d n1 pns11 vmd xx vhi pn22 vvi p-acp d n1 av-j, cst n1 vvd p-acp p-acp n1 av-j p-acp dt n1, cs d vbb j av.
(11) sermon (DIV2)
500
Page 74
2474
But understand it in this sense, That all the horrour and terribleness of Death, all the power and rage it hath, whatsoever makes it fearful to a man, it receiveth it all from sin.
But understand it in this sense, That all the horror and terribleness of Death, all the power and rage it hath, whatsoever makes it fearful to a man, it receives it all from since.
cc-acp vvb pn31 p-acp d n1, cst d dt n1 cc n1 pp-f n1, d dt n1 cc vvi pn31 vhz, r-crq vvz pn31 j p-acp dt n1, pn31 vvz pn31 d p-acp n1.
(11) sermon (DIV2)
500
Page 74
2475
It is sin that armeth Death against a man, if Death have any weapons against a man,
It is since that armeth Death against a man, if Death have any weapons against a man,
pn31 vbz n1 cst vvz n1 p-acp dt n1, cs n1 vhb d n2 p-acp dt n1,
(11) sermon (DIV2)
500
Page 74
2476
Sin puts those weapons into the hands of Death;
since puts those weapons into the hands of Death;
n1 vvz d n2 p-acp dt n2 pp-f n1;
(11) sermon (DIV2)
500
Page 74
2477
if Death have any poyson against a Christian, the sin of that person putteth that poyson in it.
if Death have any poison against a Christian, the since of that person putteth that poison in it.
cs n1 vhb d n1 p-acp dt njp, dt n1 pp-f d n1 vvz d n1 p-acp pn31.
(11) sermon (DIV2)
500
Page 74
2478
Death may be considered two wayes, either as Christ hath made it, or as we make it.
Death may be considered two ways, either as christ hath made it, or as we make it.
n1 vmb vbi vvn crd n2, av-d p-acp np1 vhz vvn pn31, cc c-acp pns12 vvb pn31.
(11) sermon (DIV2)
501
Page 74
2479
Death as Christ hath made it, is a medicine to a Christian, a passage and entrance to happiness, it is a day of redemption and refreshing,
Death as christ hath made it, is a medicine to a Christian, a passage and Entrance to happiness, it is a day of redemption and refreshing,
n1 p-acp np1 vhz vvn pn31, vbz dt n1 p-acp dt njp, dt n1 cc n1 p-acp n1, pn31 vbz dt n1 pp-f n1 cc n-vvg,
(11) sermon (DIV2)
502
Page 74
2480
and so we need not be afraid of it.
and so we need not be afraid of it.
cc av pns12 vvb xx vbi j pp-f pn31.
(11) sermon (DIV2)
502
Page 74
2481
Death as we by sin have made it, is the Pale horse Saint John speaks of in the Revelation, it is as a fearful arrest to the debtor, it hath a sting in it: and so it is feareful.
Death as we by since have made it, is the Pale horse Saint John speaks of in the Revelation, it is as a fearful arrest to the debtor, it hath a sting in it: and so it is fearful.
n1 c-acp pns12 p-acp n1 vhb vvn pn31, vbz dt j n1 n1 np1 vvz pp-f p-acp dt n1, pn31 vbz p-acp dt j n1 p-acp dt n1, pn31 vhz dt n1 p-acp pn31: cc av pn31 vbz j.
(11) sermon (DIV2)
503
Page 74
2482
But that I may open this point more profitably, we will inquire into these particulars. First what death the Apostle speaks of here.
But that I may open this point more profitably, we will inquire into these particulars. First what death the Apostle speaks of Here.
p-acp cst pns11 vmb vvi d n1 av-dc av-j, pns12 vmb vvi p-acp d n2-j. ord q-crq n1 dt n1 vvz pp-f av.
(11) sermon (DIV2)
504
Page 74
2483
Secondly, of what sin he speaks of. Thirdly, in what respect sin is called the sting of death.
Secondly, of what since he speaks of. Thirdly, in what respect since is called the sting of death.
ord, pp-f r-crq n1 pns31 vvz pp-f. ord, p-acp r-crq n1 n1 vbz vvn dt n1 pp-f n1.
(11) sermon (DIV2)
506
Page 75
2484
And then we will make the use and application of all this.
And then we will make the use and application of all this.
cc av pns12 vmb vvi dt n1 cc n1 pp-f d d.
(11) sermon (DIV2)
507
Page 75
2486
For answer hereunto, there is a double death, corporal and spiritual. Corporal death, is the privation of the soul:
For answer hereunto, there is a double death, corporal and spiritual. Corporal death, is the privation of the soul:
p-acp n1 av, pc-acp vbz dt j-jn n1, j cc j. j n1, vbz dt n1 pp-f dt n1:
(11) sermon (DIV2)
509
Page 75
2487
when the soul is severed from the body. Spiritual death, when God and grace are severed from the soul.
when the soul is severed from the body. Spiritual death, when God and grace Are severed from the soul.
c-crq dt n1 vbz vvn p-acp dt n1. j n1, c-crq np1 cc n1 vbr vvn p-acp dt n1.
(11) sermon (DIV2)
510
Page 75
2488
The Text speaks of the corporal death.
The Text speaks of the corporal death.
dt n1 vvz pp-f dt j n1.
(11) sermon (DIV2)
512
Page 75
2489
Sin is not the sting of the spiritual death, for the spiritual death is sin it self. since is not the sting of the spiritual death, for the spiritual death is since it self.
n1 vbz xx dt n1 pp-f dt j n1, p-acp dt j n1 vbz n1 pn31 n1.
(11) sermon (DIV2)
512
Page 75
2490
And hear I will not contend with any man, if he be full of enquiry,
And hear I will not contend with any man, if he be full of enquiry,
cc vvb pns11 vmb xx vvi p-acp d n1, cs pns31 vbb j pp-f n1,
(11) sermon (DIV2)
512
Page 75
2491
but I will distinguish two parts of spiritual death, and I grant in one of them is this sting.
but I will distinguish two parts of spiritual death, and I grant in one of them is this sting.
cc-acp pns11 vmb vvi crd n2 pp-f j n1, cc pns11 vvb p-acp crd pp-f pno32 vbz d n1.
(11) sermon (DIV2)
512
Page 75
2492
In spiritual death therefore, there are two parts, or two degrees; The first is called, the first death;
In spiritual death Therefore, there Are two parts, or two Degrees; The First is called, the First death;
p-acp j n1 av, pc-acp vbr crd n2, cc crd n2; dt ord vbz vvn, dt ord n1;
(11) sermon (DIV2)
513
Page 75
2493
That I take to be the death of the soul in sin. The second part is when soul and body are for ever closed up in Hell.
That I take to be the death of the soul in since. The second part is when soul and body Are for ever closed up in Hell.
cst pns11 vvb pc-acp vbi dt n1 pp-f dt n1 p-acp n1. dt ord n1 vbz c-crq n1 cc n1 vbr p-acp av vvn a-acp p-acp n1.
(11) sermon (DIV2)
513
Page 75
2494
And in this part, sin is the sting;
And in this part, since is the sting;
cc p-acp d n1, n1 vbz dt n1;
(11) sermon (DIV2)
514
Page 75
2495
And remember this by the way, Sin is not only a sting now, but it will be a sting to men in Hell:
And Remember this by the Way, since is not only a sting now, but it will be a sting to men in Hell:
cc vvb d p-acp dt n1, n1 vbz xx av-j dt n1 av, cc-acp pn31 vmb vbi dt n1 p-acp n2 p-acp n1:
(11) sermon (DIV2)
514
Page 75
2496
the sting, the deadliness, the exreamity of punishment that is in Hell, it is received all from sin:
the sting, the deadliness, the exreamity of punishment that is in Hell, it is received all from since:
dt n1, dt n1, dt n1 pp-f n1 cst vbz p-acp n1, pn31 vbz vvn d p-acp n1:
(11) sermon (DIV2)
514
Page 75
2497
for the damned in Hell, when they come there, as they cease not to sin, so the sting of sin ceaseth not to be with them:
for the damned in Hell, when they come there, as they cease not to since, so the sting of since ceases not to be with them:
c-acp dt j-vvn p-acp n1, c-crq pns32 vvb a-acp, c-acp pns32 vvb xx p-acp n1, av dt n1 pp-f n1 vvz xx pc-acp vbi p-acp pno32:
(11) sermon (DIV2)
514
Page 75
2498
and it may be delivered by conjecture, I think Hell were no Hell, if there were not the sting of sin there.
and it may be Delivered by conjecture, I think Hell were no Hell, if there were not the sting of since there.
cc pn31 vmb vbi vvn p-acp n1, pns11 vvb n1 vbdr dx n1, cs pc-acp vbdr xx dt n1 pp-f n1 a-acp.
(11) sermon (DIV2)
514
Page 75
2499
So then you see what death the Apostle speaks of:
So then you see what death the Apostle speaks of:
av av pn22 vvb r-crq n1 dt n1 vvz pp-f:
(11) sermon (DIV2)
515
Page 75
2500
principally of corporal death, but it may be extended to the second part of spiritual death,
principally of corporal death, but it may be extended to the second part of spiritual death,
av-jn pp-f j n1, cc-acp pn31 vmb vbi vvn p-acp dt ord n1 pp-f j n1,
(11) sermon (DIV2)
515
Page 75
2501
for their sin continueth and so the sting remaineth.
for their since Continueth and so the sting remains.
p-acp po32 n1 vvz cc av dt n1 vvz.
(11) sermon (DIV2)
515
Page 75
2502
The next question is, what sin the Apostle speaks of, when he faith, the sting of death is sin?
The next question is, what since the Apostle speaks of, when he faith, the sting of death is since?
dt ord n1 vbz, q-crq n1 dt n1 vvz pp-f, c-crq pns31 n1, dt n1 pp-f n1 vbz n1?
(11) sermon (DIV2)
516
Page 75
2503
This is not a time to stir controversies, therefore those ancient controversies, and such as are lately stirred up about original sin,
This is not a time to stir controversies, Therefore those ancient controversies, and such as Are lately stirred up about original since,
d vbz xx dt n1 pc-acp vvi n2, av d j n2, cc d c-acp vbr av-j vvn a-acp p-acp j-jn n1,
(11) sermon (DIV2)
517
Page 75
2504
how far it is the sting of death, I let them go.
how Far it is the sting of death, I let them go.
c-crq av-j pn31 vbz dt n1 pp-f n1, pns11 vvb pno32 vvi.
(11) sermon (DIV2)
517
Page 75
2505
In a word, to let you see what sin is the sting of death, remember this.
In a word, to let you see what since is the sting of death, Remember this.
p-acp dt n1, pc-acp vvi pn22 vvb r-crq n1 vbz dt n1 pp-f n1, vvb d.
(11) sermon (DIV2)
518
Page 75
2506
Sin may be considered two wayes, either as it is intire, untouched, uncrushed.
since may be considered two ways, either as it is entire, untouched, uncrushed.
n1 vmb vbi vvn crd n2, av-d c-acp pn31 vbz j, j, vvn.
(11) sermon (DIV2)
518
Page 75
2507
Let that sin be what it will be, whether it be original only, or whether it be any actual sin, streaming from original,
Let that since be what it will be, whither it be original only, or whither it be any actual since, streaming from original,
vvb d n1 vbi r-crq pn31 vmb vbi, cs pn31 vbb j-jn av-j, cc cs pn31 vbb d j n1, vvg p-acp n-jn,
(11) sermon (DIV2)
518
Page 75
2508
whether it be a sin of ignorance or knowledg, whether it be of pleasure or of profit;
whither it be a since of ignorance or knowledge, whither it be of pleasure or of profit;
cs pn31 vbb dt n1 pp-f n1 cc n1, cs pn31 vbb pp-f n1 cc pp-f n1;
(11) sermon (DIV2)
518
Page 75
2509
A sin immediately that respecteth God, or immadiately respecteth our neighbour, whatsoever the sin be,
A since immediately that respecteth God, or immadiately respecteth our neighbour, whatsoever the since be,
dt n1 av-j cst vvz np1, cc av-j vvz po12 n1, r-crq dt n1 vbi,
(11) sermon (DIV2)
518
Page 75
2510
if it be not touched, if it be not crushed, if it scape uncontrouled, if it be in its native power,
if it be not touched, if it be not crushed, if it escape uncontrolled, if it be in its native power,
cs pn31 vbb xx vvn, cs pn31 vbb xx vvn, cs pn31 vvb j, cs pn31 vbb p-acp po31 j-jn n1,
(11) sermon (DIV2)
518
Page 75
2511
and keeps in his kingdome, if it rule in a man; that sin will certainly be the sting of Death.
and keeps in his Kingdom, if it Rule in a man; that since will Certainly be the sting of Death.
cc vvz p-acp po31 n1, cs pn31 vvb p-acp dt n1; cst n1 vmb av-j vbi dt n1 pp-f n1.
(11) sermon (DIV2)
518
Page 75
2512
Every sin vertually is the sting of death, there is an aptitude in every Sin, but in the event that sin proveth the sting of death, that is untouched, uncontrouled.
Every since virtually is the sting of death, there is an aptitude in every since, but in the event that since Proves the sting of death, that is untouched, uncontrolled.
np1 n1 av-j vbz dt n1 pp-f n1, pc-acp vbz dt n1 p-acp d n1, cc-acp p-acp dt n1 cst n1 vvz dt n1 pp-f n1, cst vbz j, j.
(11) sermon (DIV2)
518
Page 75
2513
Not every sin in the event proveth the sting of death; but that sin that liveth in us,
Not every since in the event Proves the sting of death; but that since that lives in us,
xx d n1 p-acp dt n1 vvz dt n1 pp-f n1; p-acp d n1 cst vvz p-acp pno12,
(11) sermon (DIV2)
518
Page 75
2514
or rather that sin that we live in, that ruleth in us, that we affect,
or rather that since that we live in, that Ruleth in us, that we affect,
cc av-c d n1 cst pns12 vvb p-acp, cst vvz p-acp pno12, cst pns12 vvb,
(11) sermon (DIV2)
518
Page 75
2515
and love, this is the Sin that putteth a sting into death. That very sin that thou lovest,
and love, this is the since that putteth a sting into death. That very since that thou Lovest,
cc n1, d vbz dt n1 cst vvz dt vvb p-acp n1. cst j n1 cst pns21 vv2,
(11) sermon (DIV2)
518
Page 75
2516
and likest so much, and pleadest for, that sin will make death terrible. Secondly; Sin may be considered as it is galled, and vexed, and mortified in the Soul;
and likest so much, and pleadest for, that since will make death terrible. Secondly; since may be considered as it is galled, and vexed, and mortified in the Soul;
cc vv2 av av-d, cc vv2 p-acp, cst n1 vmb vvi n1 j. ord; n1 vmb vbi vvn c-acp pn31 vbz vvn, cc vvn, cc vvn p-acp dt n1;
(11) sermon (DIV2)
518
Page 75
2517
When a man setteth upon the root of Sin, and the way of Sin, and falleth a crucifying the body of Sin,
When a man sets upon the root of since, and the Way of since, and falls a crucifying the body of since,
c-crq dt n1 vvz p-acp dt n1 pp-f n1, cc dt n1 pp-f n1, cc vvz dt vvg dt n1 pp-f n1,
(11) sermon (DIV2)
519
Page 75
2518
and the members of it, I say, howsoever there be divers motions and stirrings of Sin in the soul;
and the members of it, I say, howsoever there be diverse motions and stirrings of since in the soul;
cc dt n2 pp-f pn31, pns11 vvb, c-acp pc-acp vbi j n2 cc n2 pp-f n1 p-acp dt n1;
(11) sermon (DIV2)
519
Page 75
2519
yet if these be disavowed, disaffected, and mortified, if there be a crucifying vertue, pass over them,
yet if these be disavowed, disaffected, and mortified, if there be a crucifying virtue, pass over them,
av cs d vbb vvn, vvn, cc vvn, cs pc-acp vbi dt vvg n1, vvb p-acp pno32,
(11) sermon (DIV2)
519
Page 75
2520
if they come not within the judgment to approve them, or within the affections to embrace and like them;
if they come not within the judgement to approve them, or within the affections to embrace and like them;
cs pns32 vvb xx p-acp dt n1 pc-acp vvi pno32, cc p-acp dt n2 pc-acp vvi cc vvi pno32;
(11) sermon (DIV2)
519
Page 75
2521
if they come not to be a mans trade, and way, and walk, but fall within the improbation of the judgment to disavow them,
if they come not to be a men trade, and Way, and walk, but fallen within the improbation of the judgement to disavow them,
cs pns32 vvb xx pc-acp vbi dt ng1 n1, cc n1, cc vvi, cc-acp vvb p-acp dt n1 pp-f dt n1 pc-acp vvi pno32,
(11) sermon (DIV2)
519
Page 75
2522
and the misliking of the affections to sorrow for them: These shall not be the sting of death, whatsoever the motions are;
and the misliking of the affections to sorrow for them: These shall not be the sting of death, whatsoever the motions Are;
cc dt vvg pp-f dt n2 p-acp n1 p-acp pno32: d vmb xx vbi dt n1 pp-f n1, r-crq dt n2 vbr;
(11) sermon (DIV2)
519
Page 75
2523
But these untouched, unmortified sins, these are the sting of death. Now these are the sting of death, in a double respect;
But these untouched, unmortified Sins, these Are the sting of death. Now these Are the sting of death, in a double respect;
cc-acp d j, vvn n2, d vbr dt n1 pp-f n1. av d vbr dt n1 pp-f n1, p-acp dt j-jn n1;
(11) sermon (DIV2)
519
Page 75
2524
First, in respect of the guilt; Secondly, in respect of the corruption. First, they are a sting in respect of guilt.
First, in respect of the guilt; Secondly, in respect of the corruption. First, they Are a sting in respect of guilt.
ord, p-acp n1 pp-f dt n1; ord, p-acp n1 pp-f dt n1. ord, pns32 vbr dt vvb p-acp n1 pp-f n1.
(11) sermon (DIV2)
520
Page 75
2525
Every Sin remaining unsatisfied for, remaineth with his guilt, and when Sin is not satisfied for, there is the sting of death. When the sinner hath nothing to oppose to the justice of God,
Every since remaining unsatisfied for, remains with his guilt, and when since is not satisfied for, there is the sting of death. When the sinner hath nothing to oppose to the Justice of God,
np1 n1 vvg j-vvn-u c-acp, vvz p-acp po31 n1, cc c-crq n1 vbz xx vvn p-acp, pc-acp vbz dt n1 pp-f n1. c-crq dt n1 vhz pix pc-acp vvi p-acp dt n1 pp-f np1,
(11) sermon (DIV2)
521
Page 76
2526
for the sin he hath committed, if the Sin be in the book of God uncrossed, be a debt there not blotted out by the blood of Christ;
for the since he hath committed, if the since be in the book of God uncrossed, be a debt there not blotted out by the blood of christ;
p-acp dt n1 pns31 vhz vvn, cs dt n1 vbb p-acp dt n1 pp-f np1 j, vbb dt n1 a-acp xx vvn av p-acp dt n1 pp-f np1;
(11) sermon (DIV2)
521
Page 76
2527
if Christ have not satisfied for it, if the sinner have not part in him (as we shall hear anon) then Sin is the sting of death.
if christ have not satisfied for it, if the sinner have not part in him (as we shall hear anon) then since is the sting of death.
cs np1 vhb xx vvn p-acp pn31, cs dt n1 vhb xx n1 p-acp pno31 (c-acp pns12 vmb vvi av) cs n1 vbz dt n1 pp-f n1.
(11) sermon (DIV2)
521
Page 76
2528
And then secondly, they are a sting in respect of the corruption, and filthiness of Sins unmortified.
And then secondly, they Are a sting in respect of the corruption, and filthiness of Sins unmortified.
cc av ord, pns32 vbr dt n1 p-acp n1 pp-f dt n1, cc n1 pp-f n2 vvn.
(11) sermon (DIV2)
522
Page 76
2529
Those filthy sinful motions, those depraving qualities in thy soul that thou likest, and practifest in thy conversation, they give thee up into the hand of Death, to execute his Sting upon thee;
Those filthy sinful motions, those depraving qualities in thy soul that thou likest, and practifest in thy Conversation, they give thee up into the hand of Death, to execute his Sting upon thee;
d j j n2, d vvg n2 p-acp po21 n1 cst pns21 vv2, cc vvi p-acp po21 n1, pns32 vvb pno21 a-acp p-acp dt n1 pp-f n1, pc-acp vvi po31 n1 p-acp pno21;
(11) sermon (DIV2)
522
Page 76
2531
But know this, when thou comest to the full strength of thy Sin, let it be what it will,
But know this, when thou Comest to the full strength of thy since, let it be what it will,
cc-acp vvb d, c-crq pns21 vv2 p-acp dt j n1 pp-f po21 n1, vvb pn31 vbi r-crq pn31 vmb,
(11) sermon (DIV2)
522
Page 76
2532
when Death cometh, it findeth the strongest weapon it hath in thy sin: the very power of thy sin armeth Death against thy soul.
when Death comes, it finds the Strongest weapon it hath in thy since: the very power of thy since armeth Death against thy soul.
c-crq n1 vvz, pn31 vvz dt js n1 pn31 vhz p-acp po21 n1: dt j n1 pp-f po21 n1 vvz n1 p-acp po21 n1.
(11) sermon (DIV2)
522
Page 76
2533
No man is more obnoxious, and open to the sharpest dart of Death, then that man that will go on in Sin.
No man is more obnoxious, and open to the Sharpest dart of Death, then that man that will go on in Sin.
dx n1 vbz av-dc j, cc vvi p-acp dt js n1 pp-f n1, cs d n1 cst vmb vvi a-acp p-acp np1
(11) sermon (DIV2)
522
Page 76
2534
So you see what Sin is spoken of, that is the sting of death, that Sin is the sting of Death, that a man loveth and doteth on.
So you see what since is spoken of, that is the sting of death, that since is the sting of Death, that a man loves and dotes on.
av pn22 vvb r-crq n1 vbz vvn pp-f, cst vbz dt n1 pp-f n1, cst n1 vbz dt n1 pp-f n1, cst dt n1 vvz cc vvz a-acp.
(11) sermon (DIV2)
523
Page 76
2535
The third Question is, in what respect Sin is the sting of Death?
The third Question is, in what respect since is the sting of Death?
dt ord n1 vbz, p-acp r-crq n1 n1 vbz dt n1 pp-f n1?
(11) sermon (DIV2)
524
Page 76
2536
First by way of Eminencie, because that then the sting of Sin beginneth most sensibly to work in a man.
First by Way of Eminency, Because that then the sting of since begins most sensibly to work in a man.
ord p-acp n1 pp-f n1, c-acp cst av dt n1 pp-f n1 vvz av-ds av-j pc-acp vvi p-acp dt n1.
(11) sermon (DIV2)
525
Page 76
2537
Not but that Sin hath a sting before Death, but then the deluded sinner feels his sin;
Not but that since hath a sting before Death, but then the deluded sinner feels his since;
xx p-acp d n1 vhz dt vvb p-acp n1, cc-acp av dt j-vvn n1 vvz po31 n1;
(11) sermon (DIV2)
525
Page 76
2538
there be divers times that Sin can sting a person before that, but then (howsoever the sinner hath deluded himselfe,
there be diverse times that since can sting a person before that, but then (howsoever the sinner hath deluded himself,
pc-acp vbi j n2 cst n1 vmb vvi dt n1 p-acp d, cc-acp av (c-acp dt n1 vhz vvn px31,
(11) sermon (DIV2)
525
Page 76
2539
and the word of God, and the world) he can delude them no more, Death then (most ordinarily) sixeth his sting in the soul,
and the word of God, and the world) he can delude them no more, Death then (most ordinarily) sixeth his sting in the soul,
cc dt n1 pp-f np1, cc dt n1) pns31 vmb vvi pno32 dx av-dc, n1 av (av-ds av-j) ord po31 vvb p-acp dt n1,
(11) sermon (DIV2)
525
Page 76
2540
and makes the sinner feel the smart of his sin. There be three times wherein Sin can sting a man; Before death. At death. After death. Before Death.
and makes the sinner feel the smart of his since. There be three times wherein since can sting a man; Before death. At death. After death. Before Death.
cc vvz dt n1 vvb dt n1 pp-f po31 n1. pc-acp vbi crd n2 c-crq n1 vmb vvi dt n1; c-acp n1. p-acp n1. p-acp n1. p-acp n1.
(11) sermon (DIV2)
525
Page 76
2541
God sometimes letteth loose the conscience of a man, even of the most resolved sinner, of him that bears himselfe up alost in his own eyes in scrone, God sometime lets lose the conscience of a man, even of the most resolved sinner, of him that bears himself up alost in his own eyes in scrone,
np1 av vvz j dt n1 pp-f dt n1, av pp-f dt av-ds vvn n1, pp-f pno31 cst vvz px31 p-acp av p-acp po31 d n2 p-acp n1,
(11) sermon (DIV2)
527
Page 76
2542
and contempt of the ministry of the Word:
and contempt of the Ministry of the Word:
cc n1 pp-f dt n1 pp-f dt n1:
(11) sermon (DIV2)
527
Page 76
2543
sometime (I say) God singleth out such a person, and rippeth up all his heart, strikes his Arrows into his very soul,
sometime (I say) God singleth out such a person, and rippeth up all his heart, strikes his Arrows into his very soul,
av (pns11 vvb) np1 vvz av d dt n1, cc vvz a-acp d po31 n1, vvz po31 n2 p-acp po31 j n1,
(11) sermon (DIV2)
527
Page 76
2544
and stings his conscience so irresistably, that he knoweth not which way to turne form the wrath that boyleth in his soul.
and stings his conscience so irresistible, that he Knoweth not which Way to turn from the wrath that boileth in his soul.
cc vvz po31 n1 av j, cst pns31 vvz xx r-crq n1 pc-acp vvi p-acp dt n1 cst vvz p-acp po31 n1.
(11) sermon (DIV2)
527
Page 76
2545
And it is one thing to deal with the Minister, and another to deal with God;
And it is one thing to deal with the Minister, and Another to deal with God;
cc pn31 vbz crd n1 pc-acp vvi p-acp dt n1, cc j-jn pc-acp vvi p-acp np1;
(11) sermon (DIV2)
527
Page 76
2546
When God strikes his Arrows of vengeance into the soul of a sinner, then such a one is stung indeed, this God doth sometimes before death.
When God strikes his Arrows of vengeance into the soul of a sinner, then such a one is stung indeed, this God does sometime before death.
c-crq np1 vvz po31 n2 pp-f n1 p-acp dt n1 pp-f dt n1, cs d dt pi vbz vvn av, d np1 vdz av p-acp n1.
(11) sermon (DIV2)
527
Page 76
2547
Nay sometimes God stingeth the consciences of his own children for sin.
Nay sometime God stingeth the Consciences of his own children for since.
uh av np1 vvz dt n2 pp-f po31 d n2 p-acp n1.
(11) sermon (DIV2)
528
Page 76
2548
David cries out, he roared for the disquietness of his spirit, his bones were broken, he was sore vexed, Lord how long? faith he.David cries out, he roared for the disquietness of his Spirit, his bones were broken, he was soar vexed, Lord how long? faith he.
np1 vvz av, pns31 vvd p-acp dt n1 pp-f po31 n1, po31 n2 vbdr vvn, pns31 vbds av-j vvn, n1 c-crq av-j? n1 pns31.
(11) sermon (DIV2)
528
Page 76
2549
If there be such deep disquiet, by reason of this sting in the consciences of good persons;
If there be such deep disquiet, by reason of this sting in the Consciences of good Persons;
cs pc-acp vbb d j-jn n1, p-acp n1 pp-f d n1 p-acp dt n2 pp-f j n2;
(11) sermon (DIV2)
528
Page 76
2550
tell me then, what is the disquiet that springeth from sin, in a Cain, a Judas, when it meets with a dispairing disposition? Thus you see Sin hath this time to sting, and therefore think not that Sin will never sting till death, sometimes Sin stingeth a man before death.
tell me then, what is the disquiet that springs from since, in a Cain, a Judas, when it meets with a despairing disposition? Thus you see since hath this time to sting, and Therefore think not that since will never sting till death, sometime since stingeth a man before death.
vvb pno11 av, q-crq vbz dt n-jn cst vvz p-acp n1, p-acp dt np1, dt np1, c-crq pn31 vvz p-acp dt vvg n1? av pn22 vvb n1 vhz d n1 p-acp vvb, cc av vvb xx d n1 vmb av-x vvb p-acp n1, av n1 vvz dt n1 p-acp n1.
(11) sermon (DIV2)
528
Page 76
2551
Another time is at death. When Death cometh and arresteth a sinner in an Action from God, seizeth on a person that is under the power of Sin, on one that is in his sins unrouched, howsoever he behaved himself in his life-time,
another time is At death. When Death comes and arresteth a sinner in an Actium from God, seizes on a person that is under the power of since, on one that is in his Sins unrouched, howsoever he behaved himself in his lifetime,
j-jn n1 vbz p-acp n1. c-crq n1 vvz cc vvz dt n1 p-acp dt n1 p-acp np1, vvz p-acp dt n1 cst vbz p-acp dt n1 pp-f n1, p-acp pi cst vbz p-acp po31 n2 vvd, c-acp pns31 vvd px31 p-acp po31 n1,
(11) sermon (DIV2)
529
Page 76
2552
yet then the very name of Death breaks his heart, it apaleth him, and then it stings such a Person.
yet then the very name of Death breaks his heart, it apaleth him, and then it stings such a Person.
av av dt j n1 pp-f n1 vvz po31 n1, pn31 vvz pno31, cc av pn31 vvz d dt n1.
(11) sermon (DIV2)
529
Page 76
2553
It is appointed (beloved) for all of us once to die; It is appointed (Beloved) for all of us once to die;
pn31 vbz vvn (vvn) p-acp d pp-f pno12 a-acp pc-acp vvi;
(11) sermon (DIV2)
529
Page 76
2554
Death will one day arrest every man, but when Death appeareth before a man, that hath not a part in Christ, that is under the power of his sins,
Death will one day arrest every man, but when Death appears before a man, that hath not a part in christ, that is under the power of his Sins,
n1 vmb crd n1 vvi d n1, cc-acp q-crq n1 vvz p-acp dt n1, cst vhz xx dt n1 p-acp np1, cst vbz p-acp dt n1 pp-f po31 n2,
(11) sermon (DIV2)
529
Page 76
2555
when it cometh to a Belshazar, it makes his very joynts to smite one against another, it is a sting to him amidst all those sweet morsels his sins, which he so much affected,
when it comes to a Belshazzar, it makes his very Joints to smite one against Another, it is a sting to him amid all those sweet morsels his Sins, which he so much affected,
c-crq pn31 vvz p-acp dt np1, pn31 vvz po31 j n2 pc-acp vvi pi p-acp n-jn, pn31 vbz dt vvb p-acp pno31 p-acp d d j n2 po31 n2, r-crq pns31 av av-d vvn,
(11) sermon (DIV2)
529
Page 76
2556
and so earnestly pursued, it is a very poyson to him; nothing is a poyson now to us but sin only;
and so earnestly pursued, it is a very poison to him; nothing is a poison now to us but since only;
cc av av-j vvn, pn31 vbz dt j n1 p-acp pno31; pix vbz dt n1 av p-acp pno12 p-acp n1 av-j;
(11) sermon (DIV2)
529
Page 76
2557
but then at the time of death sin is a poyson indeed. Lastly, Sin can sting not only before, and at, but after death.
but then At the time of death since is a poison indeed. Lastly, since can sting not only before, and At, but After death.
cc-acp av p-acp dt n1 pp-f n1 n1 vbz dt n1 av. ord, n1 vmb vvi xx av-j a-acp, cc p-acp, cc-acp p-acp n1.
(11) sermon (DIV2)
529
Page 76
2558
Bothat the day of Judgment, and after. At the day of judgement.
Bothat the day of Judgement, and After. At the day of judgement.
np1 dt n1 pp-f n1, cc p-acp. p-acp dt n1 pp-f n1.
(11) sermon (DIV2)
530
Page 76
2559
Is not the concience of a sinner (think you) stinged, and his spirit deeply affected, by reason of the great wrath of God that is to be poured out, Is not the conscience of a sinner (think you) stinged, and his Spirit deeply affected, by reason of the great wrath of God that is to be poured out,
vbz xx dt n1 pp-f dt n1 (vvi pn22) vvd, cc po31 n1 av-jn vvn, p-acp n1 pp-f dt j n1 pp-f np1 cst vbz pc-acp vbi vvn av,
(11) sermon (DIV2)
531
Page 77
2560
when he shall cry to the mountains to cover him, when he shall call to those insensible creatures, that are not able to lend him that courtesie to crush him to nothing? Make this our one cause, think of it, it will be our case,
when he shall cry to the Mountains to cover him, when he shall call to those insensible creatures, that Are not able to lend him that courtesy to crush him to nothing? Make this our one cause, think of it, it will be our case,
c-crq pns31 vmb vvi p-acp dt n2 pc-acp vvi pno31, c-crq pns31 vmb vvi p-acp d j n2, cst vbr xx j pc-acp vvi pno31 d n1 pc-acp vvi pno31 p-acp pix? n1 d po12 crd n1, vvb pp-f pn31, pn31 vmb vbi po12 n1,
(11) sermon (DIV2)
531
Page 77
2561
as It is appointed for us all to die, so we must all come to judgement.
as It is appointed for us all to die, so we must all come to judgement.
c-acp pn31 vbz vvn p-acp pno12 d pc-acp vvi, av pns12 vmb d vvi p-acp n1.
(11) sermon (DIV2)
531
Page 77
2562
And after the Judgement, when the sentence, go you cursed, is past, the sting of Sin ceaseth not, no, the worm for ever gnaweth in Hell.
And After the Judgement, when the sentence, go you cursed, is passed, the sting of since ceases not, no, the worm for ever gnaweth in Hell.
cc p-acp dt n1, c-crq dt n1, vvb pn22 vvd, vbz vvn, dt vvb pp-f n1 vvz xx, uh-dx, dt n1 p-acp av vvz p-acp n1.
(11) sermon (DIV2)
532
Page 77
2563
It were a happiness for a sinner, if he might only hear the sentence, if this worm might not still gnaw his conscience,
It were a happiness for a sinner, if he might only hear the sentence, if this worm might not still gnaw his conscience,
pn31 vbdr dt n1 p-acp dt n1, cs pns31 vmd av-j vvi dt n1, cs d n1 vmd xx av vvi po31 n1,
(11) sermon (DIV2)
532
Page 77
2564
but then, this is his burthen, Sin shall sting him for ever.
but then, this is his burden, since shall sting him for ever.
cc-acp av, d vbz po31 n1, n1 vmb vvi pno31 p-acp av.
(11) sermon (DIV2)
532
Page 77
2565
This is the first respect in which sin is called the sting of death, because then Sin stingeth more eminently and sensibly.
This is the First respect in which since is called the sting of death, Because then since stingeth more eminently and sensibly.
d vbz dt ord n1 p-acp r-crq n1 vbz vvn dt n1 pp-f n1, c-acp cs n1 vvz av-dc av-j cc av-j.
(11) sermon (DIV2)
533
Page 77
2566
Secondly, it is called the sting of death, in respect of the metaphor the Apostle aludeth unto, it is taken from the sting of a Serpent,
Secondly, it is called the sting of death, in respect of the metaphor the Apostle abludeth unto, it is taken from the sting of a Serpent,
ord, pn31 vbz vvn dt n1 pp-f n1, p-acp n1 pp-f dt n1 dt n1 vvz p-acp, pn31 vbz vvn p-acp dt n1 pp-f dt n1,
(11) sermon (DIV2)
534
Page 77
2567
and so Sin is a sting in a double respect; First in respect of the fearfulness, and then in respect of the hurtfulness of it.
and so since is a sting in a double respect; First in respect of the fearfulness, and then in respect of the hurtfulness of it.
cc av n1 vbz dt vvb p-acp dt j-jn n1; ord p-acp n1 pp-f dt n1, cc av p-acp n1 pp-f dt n1 pp-f pn31.
(11) sermon (DIV2)
534
Page 77
2568
First, in respect of the fearfulness; It is Sin that makes Death fearful to a man.
First, in respect of the fearfulness; It is since that makes Death fearful to a man.
ord, p-acp n1 pp-f dt n1; pn31 vbz n1 cst vvz n1 j p-acp dt n1.
(11) sermon (DIV2)
535
Page 77
2569
Indeed I confess, that in the best Christian (though Christ have pulled out the sting of death yet) there are natural grudgings, and shruglings.
Indeed I confess, that in the best Christian (though christ have pulled out the sting of death yet) there Are natural grudgings, and shruglings.
np1 pns11 vvb, cst p-acp dt js np1 (c-acp np1 vhb vvn av dt n1 pp-f n1 av) a-acp vbr j n2-vvg, cc n2-vvg.
(11) sermon (DIV2)
535
Page 77
2570
As to a Serpent, though the sting be pulled away, yet there are some abhorrings, and dislikes in a man.
As to a Serpent, though the sting be pulled away, yet there Are Some abhorrings, and dislikes in a man.
p-acp p-acp dt n1, cs dt n1 vbb vvn av, av a-acp vbr d n2, cc vvz p-acp dt n1.
(11) sermon (DIV2)
535
Page 77
2571
But then how terrible is Death when it cometh in a compleate Armour, as it doth against a person in whom Sin remaineth in its full power? it must needs then be terrible.
But then how terrible is Death when it comes in a complete Armour, as it does against a person in whom since remains in its full power? it must needs then be terrible.
p-acp av c-crq j vbz n1 c-crq pn31 vvz p-acp dt j n1, c-acp pn31 vdz p-acp dt n1 p-acp ro-crq n1 vvz p-acp po31 j n1? pn31 vmb av av vbi j.
(11) sermon (DIV2)
535
Page 77
2572
See the differences between two persons, the one is afraid of every one he meeteth, the other is not, what is the reason? the one is greatly indebted and ingaged, the other is free.
See the differences between two Persons, the one is afraid of every one he meeteth, the other is not, what is the reason? the one is greatly indebted and engaged, the other is free.
vvb dt n2 p-acp crd n2, dt pi vbz j pp-f d crd pns31 vvz, dt n-jn vbz xx, q-crq vbz dt n1? dt pi vbz av-j vvn cc vvn, dt n-jn vbz j.
(11) sermon (DIV2)
536
Page 77
2573
So it is with a Christian, and another man, the one cannot hear of Death but his heart breaks, he is full of fear and horrour;
So it is with a Christian, and Another man, the one cannot hear of Death but his heart breaks, he is full of Fear and horror;
av pn31 vbz p-acp dt njp, cc j-jn n1, dt crd vmbx vvi pp-f n1 p-acp po31 n1 vvz, pns31 vbz j pp-f n1 cc n1;
(11) sermon (DIV2)
536
Page 77
2574
the other heareth of Death, and is only somewhat affected in the hearing of it, but not possessed with that fear as is the other;
the other hears of Death, and is only somewhat affected in the hearing of it, but not possessed with that Fear as is the other;
dt n-jn vvz pp-f n1, cc vbz av-j av vvn p-acp dt n-vvg pp-f pn31, cc-acp xx vvn p-acp d n1 c-acp vbz dt j-jn;
(11) sermon (DIV2)
536
Page 77
2575
what is the reason? the sting of death remaineth in one, and not in another.
what is the reason? the sting of death remains in one, and not in Another.
q-crq vbz dt n1? dt n1 pp-f n1 vvz p-acp pi, cc xx p-acp j-jn.
(11) sermon (DIV2)
536
Page 77
2576
Sin therefore is a sting in that respect. Secondly, it is a sting in respect of hurtfulness.
since Therefore is a sting in that respect. Secondly, it is a sting in respect of hurtfulness.
n1 av vbz dt n1 p-acp d n1. ord, pn31 vbz dt n1 p-acp n1 pp-f n1.
(11) sermon (DIV2)
536
Page 77
2577
The sting of the Serpent is a hurtfull thing, it poysoneth the vitall parts, it takes away life it self.
The sting of the Serpent is a hurtful thing, it poisoneth the vital parts, it Takes away life it self.
dt n1 pp-f dt n1 vbz dt j n1, pn31 vvz dt j n2, pn31 vvz av n1 pn31 n1.
(11) sermon (DIV2)
537
Page 77
2578
All the evill that cometh to us by death, cometh by sin.
All the evil that comes to us by death, comes by since.
av-d dt n-jn cst vvz p-acp pno12 p-acp n1, vvz p-acp n1.
(11) sermon (DIV2)
537
Page 77
2579
Man need not complain of the ilness of the prison so much, as of his own folly, that he ingaged himself in debt, whereby he is cast into prison.
Man need not complain of the illness of the prison so much, as of his own folly, that he engaged himself in debt, whereby he is cast into prison.
n1 vvb xx vvi pp-f dt n1 pp-f dt n1 av av-d, c-acp pp-f po31 d n1, cst pns31 vvn px31 p-acp n1, c-crq pns31 vbz vvn p-acp n1.
(11) sermon (DIV2)
537
Page 77
2580
Why complainest thou of the misery in Hell? rather labour to break off thy sins that are the cause of all that misery:
Why complainest thou of the misery in Hell? rather labour to break off thy Sins that Are the cause of all that misery:
q-crq vv2 pns21 pp-f dt n1 p-acp n1? av-c vvb p-acp vvb a-acp po21 n2 cst vbr dt n1 pp-f d cst n1:
(11) sermon (DIV2)
537
Page 77
2581
all the hurtful quality, and miserable condition that befalleth a person in Death and Hell, is for Sin:
all the hurtful quality, and miserable condition that befalls a person in Death and Hell, is for since:
d dt j n1, cc j n1 cst vvz dt n1 p-acp n1 cc n1, vbz p-acp n1:
(11) sermon (DIV2)
537
Page 77
2582
the eternal separation of the soul from God, and all punishment that follows after in Hell, are the fruit of mans sin.
the Eternal separation of the soul from God, and all punishment that follows After in Hell, Are the fruit of men since.
dt j n1 pp-f dt n1 p-acp np1, cc d n1 cst vvz a-acp p-acp n1, vbr dt n1 pp-f ng1 n1.
(11) sermon (DIV2)
537
Page 77
2583
Hell had not been Hell without Sin: it is Sin that causeth it to become hurtfull.
Hell had not been Hell without since: it is since that Causes it to become hurtful.
n1 vhd xx vbn n1 p-acp n1: pn31 vbz n1 cst vvz pn31 pc-acp vvi j.
(11) sermon (DIV2)
537
Page 77
2584
Thus I have explained these inquiries. Now I come to make Use and application, and so conclude the Point.
Thus I have explained these inquiries. Now I come to make Use and application, and so conclude the Point.
av pns11 vhb vvn d n2. av pns11 vvb pc-acp vvi n1 cc n1, cc av vvb dt n1.
(11) sermon (DIV2)
538
Page 77
2585
The first Use of this point shall be this;
The First Use of this point shall be this;
dt ord n1 pp-f d n1 vmb vbi d;
(11) sermon (DIV2)
540
Page 77
2586
If Sin be the sting of death, let it be our wisdom to get this sting pulled out in the time of our life. If since be the sting of death, let it be our Wisdom to get this sting pulled out in the time of our life.
cs n1 vbb dt n1 pp-f n1, vvb pn31 vbi po12 n1 pc-acp vvi d n1 vvd av p-acp dt n1 pp-f po12 n1.
(11) sermon (DIV2)
540
Page 77
2587
Oh that this people were wise (faith God) then would they consider their latter end. O that this people were wise (faith God) then would they Consider their latter end.
uh cst d n1 vbdr j (n1 np1) av vmd pns32 vvi po32 d n1.
(11) sermon (DIV2)
540
Page 77
2588
If you were wise that hear me this day, you would consider that Death will come,
If you were wise that hear me this day, you would Consider that Death will come,
cs pn22 vbdr j cst vvb pno11 d n1, pn22 vmd vvi d n1 vmb vvi,
(11) sermon (DIV2)
540
Page 77
2589
and (if it be not taken away before-hand) with a sting upon the soul.
and (if it be not taken away beforehand) with a sting upon the soul.
cc (cs pn31 vbb xx vvn av av) p-acp dt vvb p-acp dt n1.
(11) sermon (DIV2)
540
Page 77
2590
My brethren, we have many enemies to deal with, even now at this very instant,
My brothers, we have many enemies to deal with, even now At this very instant,
po11 n2, pns12 vhb d n2 pc-acp vvi p-acp, av av p-acp d j n-jn,
(11) sermon (DIV2)
541
Page 77
2591
but there is yet an enemy, as the Apostle faith, The last enemy to be subdued is Death, he his behind:
but there is yet an enemy, as the Apostle faith, The last enemy to be subdued is Death, he his behind:
cc-acp pc-acp vbz av dt n1, c-acp dt n1 n1, dt ord n1 pc-acp vbi vvn vbz n1, pns31 po31 p-acp:
(11) sermon (DIV2)
541
Page 77
2592
and here is the difference betwixt Death our last enemy, and some other of our enemies:
and Here is the difference betwixt Death our last enemy, and Some other of our enemies:
cc av vbz dt n1 p-acp n1 po12 ord n1, cc d n-jn pp-f po12 n2:
(11) sermon (DIV2)
541
Page 77
2593
some other of our enemies cannot be subdued, but by their presence, but (let me tell you) this Death is such an enemy,
Some other of our enemies cannot be subdued, but by their presence, but (let me tell you) this Death is such an enemy,
d n-jn pp-f po12 n2 vmbx vbi vvn, cc-acp p-acp po32 n1, cc-acp (vvb pno11 vvi pn22) d n1 vbz d dt n1,
(11) sermon (DIV2)
541
Page 77
2594
as is never subdued, but by his absence, thou canst never overcome Death in death, thou must not reserve this combat till thou come to the field,
as is never subdued, but by his absence, thou Canst never overcome Death in death, thou must not reserve this combat till thou come to the field,
c-acp vbz av-x vvn, cc-acp p-acp po31 n1, pns21 vm2 av-x vvi n1 p-acp n1, pns21 vmb xx vvi d n1 c-acp pns21 vvb p-acp dt n1,
(11) sermon (DIV2)
541
Page 77
2595
but thou must overcome this enemy before he cometh, thou must overcome him in thy life.
but thou must overcome this enemy before he comes, thou must overcome him in thy life.
cc-acp pns21 vmb vvi d n1 c-acp pns31 vvz, pns21 vmb vvi pno31 p-acp po21 n1.
(11) sermon (DIV2)
541
Page 77
2596
How is that? Pull out the sting of him now, then Death is conquered.
How is that? Pull out the sting of him now, then Death is conquered.
q-crq vbz d? vvb av dt vvb pp-f pno31 av, cs n1 vbz vvn.
(11) sermon (DIV2)
542
Page 78
2597
How will you disarm the tongues of malicious slanderous persons, and deprive them of their viperous speech? by an innocent life.
How will you disarm the tongues of malicious slanderous Persons, and deprive them of their viperous speech? by an innocent life.
q-crq vmb pn22 vvi dt n2 pp-f j j n2, cc vvi pno32 pp-f po32 j n1? p-acp dt j-jn n1.
(11) sermon (DIV2)
542
Page 78
2598
So, how will you take away the sting of death? watch against Sin, take away sin,
So, how will you take away the sting of death? watch against since, take away since,
np1, q-crq vmb pn22 vvi av dt n1 pp-f n1? vvb p-acp n1, vvb av n1,
(11) sermon (DIV2)
542
Page 78
2599
and you take away the power from Death, set upon Sin, and Death is overcome, so much sin as is now dead, so much is Death conquered.
and you take away the power from Death, Set upon since, and Death is overcome, so much since as is now dead, so much is Death conquered.
cc pn22 vvb av dt n1 p-acp n1, vvn p-acp n1, cc n1 vbz vvn, av d n1 c-acp vbz av j, av d vbz n1 vvn.
(11) sermon (DIV2)
542
Page 78
2600
I beseech you seriously consider these particulars.
I beseech you seriously Consider these particulars.
pns11 vvb pn22 av-j vvb d n2-j.
(11) sermon (DIV2)
543
Page 78
2601
First, that it will not be long, ere Death knock at these doors of ours, these houses of clay must shortly be ruinated, we must certainly be resolved into dust.
First, that it will not be long, ere Death knock At these doors of ours, these houses of clay must shortly be ruinated, we must Certainly be resolved into dust.
ord, cst pn31 vmb xx vbi j, c-acp n1 vvb p-acp d n2 pp-f png12, d n2 pp-f n1 vmb av-j vbi vvn, pns12 vmb av-j vbi vvn p-acp n1.
(11) sermon (DIV2)
544
Page 78
2602
What is this life of ours, but as a ship that is driven by a gale of breath? When the breath of man ceaseth, the ship lieth in a dead calm.
What is this life of ours, but as a ship that is driven by a gale of breath? When the breath of man ceases, the ship lies in a dead Cam.
q-crq vbz d n1 pp-f png12, p-acp p-acp dt n1 cst vbz vvn p-acp dt n1 pp-f n1? c-crq dt n1 pp-f n1 vvz, dt n1 vvz p-acp dt j n-jn.
(11) sermon (DIV2)
544
Page 78
2603
Man goeth to his long home, (saith Solomon ) and the mourners follow in the streets. Man Goes to his long home, (Says Solomon) and the mourners follow in the streets.
n1 vvz p-acp po31 j av-an, (vvz np1) cc dt n2 vvb p-acp dt n2.
(11) sermon (DIV2)
544
Page 78
2604
Death is our long home, we all are the mourners, we follow in the streets. This dead carcass is an example that leads us to our home,
Death is our long home, we all Are the mourners, we follow in the streets. This dead carcase is an Exampl that leads us to our home,
n1 vbz po12 av-j av-an, pns12 d vbr dt n2, pns12 vvb p-acp dt n2. d j n1 vbz dt n1 cst vvz pno12 p-acp po12 n1-an,
(11) sermon (DIV2)
544
Page 78
2605
and a sermon to tell us that we must follow:
and a sermon to tell us that we must follow:
cc dt n1 pc-acp vvi pno12 d pns12 vmb vvi:
(11) sermon (DIV2)
544
Page 78
2606
we follow now in a charitable expression, but we shall follow one day, in paying of the same debt.
we follow now in a charitable expression, but we shall follow one day, in paying of the same debt.
pns12 vvb av p-acp dt j n1, cc-acp pns12 vmb vvi crd n1, p-acp vvg pp-f dt d n1.
(11) sermon (DIV2)
544
Page 78
2607
Look over all the times of the world, and the dispositions of persons, look over learning and folly, greatness or poorness, find me a man that escaped Death. Die we must;
Look over all the times of the world, and the dispositions of Persons, look over learning and folly, greatness or poorness, find me a man that escaped Death. Die we must;
n1 p-acp d dt n2 pp-f dt n1, cc dt n2 pp-f n2, vvb p-acp n1 cc n1, n1 cc n1, vvb pno11 dt n1 cst vvd n1. n1 pns12 vmb;
(11) sermon (DIV2)
544
Page 78
2608
and we have need to have this much pressed upon us, for it is a hard matter to beleeve that we must die, that I must be the man that must die:
and we have need to have this much pressed upon us, for it is a hard matter to believe that we must die, that I must be the man that must die:
cc pns12 vhb n1 pc-acp vhi d d vvn p-acp pno12, c-acp pn31 vbz dt j n1 pc-acp vvi cst pns12 vmb vvi, cst pns11 vmb vbi dt n1 cst vmb vvi:
(11) sermon (DIV2)
544
Page 78
2609
common notice of Death are granted, but that I must die, and lie in the dust,
Common notice of Death Are granted, but that I must die, and lie in the dust,
j n1 pp-f n1 vbr vvn, cc-acp cst pns11 vmb vvi, cc vvi p-acp dt n1,
(11) sermon (DIV2)
544
Page 78
2610
and stand before God, it is a hard matter to beleeve this.
and stand before God, it is a hard matter to believe this.
cc vvb p-acp np1, pn31 vbz dt j n1 pc-acp vvi d.
(11) sermon (DIV2)
544
Page 78
2611
And consider this secondly, that Death will be terrible to thee, if he knock and find a sting in thee.
And Consider this secondly, that Death will be terrible to thee, if he knock and find a sting in thee.
cc vvi d ord, cst n1 vmb vbi j p-acp pno21, cs pns31 vvb cc vvi dt vvb p-acp pno21.
(11) sermon (DIV2)
545
Page 78
2612
Thou that now wilt not be reclaimed from swearing;
Thou that now wilt not be reclaimed from swearing;
pns21 cst av vm2 xx vbi vvn p-acp vvg;
(11) sermon (DIV2)
545
Page 78
2613
Alas what will become of that blaspheming soul of thine, when death shall come and find a sting of blasphemy in thee? How darest thou think of giving up that swearing soul of thine to the Judge of heaven and earth? Thou unrighteous person that wilt not sanctifie the Lords day,
Alas what will become of that blaspheming soul of thine, when death shall come and find a sting of blasphemy in thee? How Darest thou think of giving up that swearing soul of thine to the Judge of heaven and earth? Thou unrighteous person that wilt not sanctify the lords day,
uh q-crq vmb vvi pp-f d j-vvg n1 pp-f png21, c-crq n1 vmb vvi cc vvi dt vvb pp-f n1 p-acp pno21? q-crq vv2 pns21 vvi pp-f vvg a-acp d j-vvg n1 pp-f png21 p-acp dt n1 pp-f n1 cc n1? pns21 j n1 cst vm2 xx vvi dt n2 n1,
(11) sermon (DIV2)
545
Page 78
2614
how darest thou give up that unholy soul of thine to the holy God? Dost thou think to have an eternal rest in heaven,
how Darest thou give up that unholy soul of thine to the holy God? Dost thou think to have an Eternal rest in heaven,
q-crq vv2 pns21 vvi a-acp d j n1 pp-f png21 p-acp dt j np1? vd2 pns21 vvi pc-acp vhi dt j n1 p-acp n1,
(11) sermon (DIV2)
545
Page 78
2615
and wilt not give God a rest here? So I might say for all kind of sinners.
and wilt not give God a rest Here? So I might say for all kind of Sinners.
cc vm2 xx vvi np1 dt n1 av? av pns11 vmd vvi p-acp d n1 pp-f n2.
(11) sermon (DIV2)
545
Page 78
2616
Think of this, take heed lest Death find a sting in thee, for all the sting that Death hath, it findeth in thy self, look to it, thy, condition will be fearful,
Think of this, take heed lest Death find a sting in thee, for all the sting that Death hath, it finds in thy self, look to it, thy, condition will be fearful,
vvb pp-f d, vvb n1 cs n1 vvb dt vvb p-acp pno21, c-acp d dt vvb cst n1 vhz, pn31 vvz p-acp po21 n1, vvb p-acp pn31, po21, n1 vmb vbi j,
(11) sermon (DIV2)
545
Page 78
2617
if Death come and find Sin unmortified, unrepented of in thee. God will certainly bring thee to judgment, for every thought, and word, and action.
if Death come and find since unmortified, unrepented of in thee. God will Certainly bring thee to judgement, for every Thought, and word, and actium.
cs n1 vvb cc vvi n1 vvn, n1 pp-f p-acp pno21. np1 vmb av-j vvb pno21 p-acp n1, p-acp d n1, cc n1, cc n1.
(11) sermon (DIV2)
545
Page 78
2618
Thirdly consider this, that naturally we are so tempered, that if Death come, he shall find his weapons, and strength in us, in every man of us, I mean considered naturally.
Thirdly Consider this, that naturally we Are so tempered, that if Death come, he shall find his weapons, and strength in us, in every man of us, I mean considered naturally.
ord vvb d, cst av-j pns12 vbr av vvn, cst cs n1 vvb, pns31 vmb vvi po31 n2, cc n1 p-acp pno12, p-acp d n1 pp-f pno12, pns11 vvb vvd av-j.
(11) sermon (DIV2)
546
Page 78
2619
But how shall I know whether Death when he cometh, shall find a sting in me or no?
But how shall I know whither Death when he comes, shall find a sting in me or no?
cc-acp q-crq vmb pns11 vvi cs n1 c-crq pns31 vvz, vmb vvi dt n1 p-acp pno11 cc dx?
(11) sermon (DIV2)
547
Page 78
2620
I will only give you two tryals, you shall know it thus.
I will only give you two trials, you shall know it thus.
pns11 vmb av-j vvi pn22 crd n2, pn22 vmb vvi pn31 av.
(11) sermon (DIV2)
548
Page 78
2621
First, if thy conscience now sting thee for some approved sin, if thou repent not, Death will assuredly meet thee with a sting; that approved sin of thine will be the • … ting of death.
First, if thy conscience now sting thee for Some approved since, if thou Repent not, Death will assuredly meet thee with a sting; that approved since of thine will be the • … ting of death.
ord, cs po21 n1 av n1 pno21 p-acp d j-vvn n1, cs pns21 vvb xx, n1 vmb av-vvn vvi pno21 p-acp dt n1; cst j-vvn n1 pp-f png21 vmb vbi dt • … zf pp-f n1.
(11) sermon (DIV2)
548
Page 78
2622
Conscience will sting a man either for the act done, or for the approbation of the act,
Conscience will sting a man either for the act done, or for the approbation of the act,
n1 vmb vvi dt n1 av-d p-acp dt n1 vdn, cc p-acp dt n1 pp-f dt n1,
(11) sermon (DIV2)
549
Page 78
2623
if conscience sting a man, for his approbation of a sinful quality, or for a sinfull course,
if conscience sting a man, for his approbation of a sinful quality, or for a sinful course,
cs n1 vvb dt n1, p-acp po31 n1 pp-f dt j n1, cc p-acp dt j n1,
(11) sermon (DIV2)
549
Page 78
2624
if a man continue in that course, surely that will be the sting of death to his soul:
if a man continue in that course, surely that will be the sting of death to his soul:
cs dt n1 vvb p-acp d n1, av-j d vmb vbi dt n1 pp-f n1 p-acp po31 n1:
(11) sermon (DIV2)
549
Page 78
2625
therefore look to thy self, perhaps thou art convicted of such a sin, perhaps thy conscience hath so wrought on thee, that it hath stung thee for such a sin, thou yet approvest thy self in it,
Therefore look to thy self, perhaps thou art convicted of such a since, perhaps thy conscience hath so wrought on thee, that it hath stung thee for such a since, thou yet approvest thy self in it,
av vvb p-acp po21 n1, av pns21 vb2r vvn pp-f d dt n1, av po21 n1 vhz av vvn p-acp pno21, cst pn31 vhz vvn pno21 p-acp d dt n1, pns21 av vv2 po21 n1 p-acp pn31,
(11) sermon (DIV2)
549
Page 78
2626
and thou wilt go on in thy pride still, in such and such sins stil, thou wilt do so:
and thou wilt go on in thy pride still, in such and such Sins still, thou wilt do so:
cc pns21 vm2 vvi a-acp p-acp po21 n1 av, p-acp d cc d n2 av, pns21 vm2 vdi av:
(11) sermon (DIV2)
549
Page 78
2627
do, but know this, that stand thou never so much upon thy resolution, Death will certainly come,
do, but know this, that stand thou never so much upon thy resolution, Death will Certainly come,
vdb, cc-acp vvb d, cst vvb pns21 av-x av av-d p-acp po21 n1, n1 vmb av-j vvi,
(11) sermon (DIV2)
549
Page 78
2628
and if he find thee in such a sin against thy conscience, thou hast reserved in thy self a sting for Death.
and if he find thee in such a since against thy conscience, thou hast reserved in thy self a sting for Death.
cc cs pns31 vvi pno21 p-acp d dt n1 p-acp po21 n1, pns21 vh2 vvn p-acp po21 n1 dt vvb p-acp n1.
(11) sermon (DIV2)
549
Page 78
2629
Secondly, a man shall know if Death come with a sting by this trial that Solomon giveth us in Ec. 11.9.
Secondly, a man shall know if Death come with a sting by this trial that Solomon gives us in Ec. 11.9.
ord, dt n1 vmb vvi cs n1 vvb p-acp dt vvb p-acp d n1 cst np1 vvz pno12 p-acp np1 crd.
(11) sermon (DIV2)
549
Page 78
2630
Rejoyce oh young man in thy youth, and let thy heart chear thee in the dayes of thy youth, Rejoice o young man in thy youth, and let thy heart cheer thee in the days of thy youth,
vvb uh j n1 p-acp po21 n1, cc vvb po21 n1 vvb pno21 p-acp dt n2 pp-f po21 n1,
(11) sermon (DIV2)
549
Page 78
2692
And observe it, so much sin as thou now sparest, so much sting thou reservest for Death,
And observe it, so much since as thou now sparest, so much sting thou reservest for Death,
cc vvb pn31, av d n1 c-acp pns21 av vv2, av d vvb pns21 vv2 p-acp n1,
(11) sermon (DIV2)
556
Page 80
2631
and walk in the wayes of thy heart, and sight of thine eyes, but know that for all these things God will bring thee to judgment. and walk in the ways of thy heart, and sighed of thine eyes, but know that for all these things God will bring thee to judgement.
cc vvi p-acp dt n2 pp-f po21 n1, cc n1 pp-f po21 n2, cc-acp vvb cst p-acp d d n2 np1 vmb vvi pno21 p-acp n1.
(11) sermon (DIV2)
549
Page 78
2632
If thou live a voluptuous life, Death will certainly come with a sting. Dives he lived a voluptuous life, had he not a sting for it? So others in Scripture, did not their plentiful tables,
If thou live a voluptuous life, Death will Certainly come with a sting. Dives he lived a voluptuous life, had he not a sting for it? So Others in Scripture, did not their plentiful tables,
cs pns21 vvb dt j n1, n1 vmb av-j vvi p-acp dt n1. np1 pns31 vvd dt j n1, vhd pns31 xx dt vvb p-acp pn31? av n2-jn p-acp n1, vdd xx po32 j n2,
(11) sermon (DIV2)
549
Page 78
2633
and voluptuous courses bring a sting on them? A voluptuous life makes a sting for Death.
and voluptuous courses bring a sting on them? A voluptuous life makes a sting for Death.
cc j n2 vvb dt vvb p-acp pno32? dt j n1 vvz dt vvb p-acp n1.
(11) sermon (DIV2)
549
Page 78
2634
When a poor wretch is a dying, and shall begin to reflect back on his life, what have I done? how have I lived? so much time I have spent,
When a poor wretch is a dying, and shall begin to reflect back on his life, what have I done? how have I lived? so much time I have spent,
c-crq dt j n1 vbz dt vvg, cc vmb vvi pc-acp vvi av p-acp po31 n1, q-crq vhb pns11 vdn? q-crq vhb pns11 vvn? av d n1 pns11 vhb vvn,
(11) sermon (DIV2)
549
Page 79
2635
or mispent in apparel, in vanity, in eating, in drinking, in swaggering;
or Mis-spent in apparel, in vanity, in eating, in drinking, in swaggering;
cc vvn p-acp n1, p-acp n1, p-acp vvg, p-acp vvg, p-acp vvg;
(11) sermon (DIV2)
549
Page 79
2636
What comfort is this to his soul? how can he answer this before God? this is the very thing that will sting him at such a day,
What Comfort is this to his soul? how can he answer this before God? this is the very thing that will sting him At such a day,
q-crq n1 vbz d p-acp po31 n1? q-crq vmb pns31 vvi d p-acp np1? d vbz dt j n1 cst vmb vvi pno31 p-acp d dt n1,
(11) sermon (DIV2)
549
Page 79
2637
when he can read nothing in his life, but barrenness, and unfruitfulness, nothing that hath honoured God in all his life.
when he can read nothing in his life, but Barrenness, and unfruitfulness, nothing that hath honoured God in all his life.
c-crq pns31 vmb vvi pix p-acp po31 n1, cc-acp n1, cc n1, pix cst vhz vvn np1 p-acp d po31 n1.
(11) sermon (DIV2)
549
Page 79
2638
Certainly, my brethren, if there be an Epicurious, voluptuous life, this life will provide a sting for Death.
Certainly, my brothers, if there be an Epicurious, voluptuous life, this life will provide a sting for Death.
av-j, po11 n2, cs pc-acp vbi dt j, j n1, d n1 vmb vvi dt vvb p-acp n1.
(11) sermon (DIV2)
549
Page 79
2639
Alas you will say, Is it so, then we may fear that Death will seize on us thus,
Alas you will say, Is it so, then we may Fear that Death will seize on us thus,
uh pn22 vmb vvi, vbz pn31 av, cs pns12 vmb vvi d n1 vmb vvi p-acp pno12 av,
(11) sermon (DIV2)
550
Page 79
2640
for we confess, we have gone on in a voluptuous life, gone on in sin, that our conscience hath condemned us for,
for we confess, we have gone on in a voluptuous life, gone on in since, that our conscience hath condemned us for,
c-acp pns12 vvb, pns12 vhb vvn a-acp p-acp dt j n1, vvn a-acp p-acp n1, cst po12 n1 vhz vvn pno12 p-acp,
(11) sermon (DIV2)
550
Page 79
2641
how shall we do to pull out this sting?
how shall we do to pull out this sting?
q-crq vmb pns12 vdi pc-acp vvi av d vvi?
(11) sermon (DIV2)
550
Page 79
2642
I would to God you were thus affected, that you were convicted, what a fearful thing it will will be, if sin remain.
I would to God you were thus affected, that you were convicted, what a fearful thing it will will be, if since remain.
pns11 vmd p-acp np1 pn22 vbdr av vvn, cst pn22 vbdr vvn, r-crq dt j n1 pn31 vmb vmb vbi, cs n1 vvb.
(11) sermon (DIV2)
551
Page 79
2643
But wouldest thou have the sting of death pulled out before death come?
But Wouldst thou have the sting of death pulled out before death come?
cc-acp vmd2 pns21 vhi dt n1 pp-f n1 vvd av p-acp n1 vvi?
(11) sermon (DIV2)
551
Page 79
2644
I. How shall I disarme it, that I may look death in the face with comfort? I.
I How shall I disarm it, that I may look death in the face with Comfort? I.
uh q-crq vmb pns11 vvi pn31, cst pns11 vmb vvi n1 p-acp dt n1 p-acp n1? pns11.
(11) sermon (DIV2)
552
Page 79
2645
shall give you some wayes and means, remember them, and practise them. First, get but a part in Christ, and the sting of death is gone:
shall give you Some ways and means, Remember them, and practise them. First, get but a part in christ, and the sting of death is gone:
vmb vvi pn22 d n2 cc n2, vvb pno32, cc vvi pno32. ord, vvb p-acp dt n1 p-acp np1, cc dt n1 pp-f n1 vbz vvn:
(11) sermon (DIV2)
553
Page 79
2646
thanks be to God (saith the Apostle here) that hath given us victory, through our Lord Jesus Christ. thanks be to God (Says the Apostle Here) that hath given us victory, through our Lord jesus christ.
n2 vbb p-acp np1 (vvz dt n1 av) d vhz vvn pno12 n1, p-acp po12 n1 np1 np1.
(11) sermon (DIV2)
554
Page 79
2647
It is he that in the Revelation is said to have the keyes of Hell, and of death:
It is he that in the Revelation is said to have the keys of Hell, and of death:
pn31 vbz pns31 cst p-acp dt n1 vbz vvn p-acp vhb dt n2 pp-f n1, cc pp-f n1:
(11) sermon (DIV2)
554
Page 79
2648
they are under his command and subjection, he is victorious over them, he hath vanquished them,
they Are under his command and subjection, he is victorious over them, he hath vanquished them,
pns32 vbr p-acp po31 n1 cc n1, pns31 vbz j p-acp pno32, pns31 vhz vvn pno32,
(11) sermon (DIV2)
554
Page 79
2649
so that if a man have Christ, he hath victory and power over Hell and Death.
so that if a man have christ, he hath victory and power over Hell and Death.
av cst cs dt n1 vhb np1, pns31 vhz n1 cc n1 p-acp n1 cc n1.
(11) sermon (DIV2)
554
Page 79
2650
I told you in the beginning, that that which giveth a sting to Death, is the guilt of sin:
I told you in the beginning, that that which gives a sting to Death, is the guilt of since:
pns11 vvd pn22 p-acp dt n1, cst d r-crq vvz dt vvb p-acp n1, vbz dt n1 pp-f n1:
(11) sermon (DIV2)
554
Page 79
2651
It is so, and it is a fearful sting: Now that which takes away the guilt of sin, is Christ.
It is so, and it is a fearful sting: Now that which Takes away the guilt of since, is christ.
pn31 vbz av, cc pn31 vbz dt j n1: av cst r-crq vvz av dt n1 pp-f n1, vbz np1.
(11) sermon (DIV2)
554
Page 79
2693
and is it not folly in a man to spare sin that giveth a sting to Death?
and is it not folly in a man to spare since that gives a sting to Death?
cc vbz pn31 xx n1 p-acp dt n1 pc-acp vvi n1 cst vvz dt vvb p-acp n1?
(11) sermon (DIV2)
556
Page 80
2652
If Christ be mine, I have enough to answer the guilt of sin, Therefore the Apostle saith, Death cannot separate from the love of God in Christ;
If christ be mine, I have enough to answer the guilt of since, Therefore the Apostle Says, Death cannot separate from the love of God in christ;
cs np1 vbb po11, pns11 vhb av-d pc-acp vvi dt n1 pp-f n1, av dt n1 vvz, n1 vmbx vvi p-acp dt n1 pp-f np1 p-acp np1;
(11) sermon (DIV2)
554
Page 79
2653
What shall then? Indeed nothing, it is not the guilt of his sins, Christ hath satisfied from them.
What shall then? Indeed nothing, it is not the guilt of his Sins, christ hath satisfied from them.
r-crq vmb av? av pix, pn31 vbz xx dt n1 pp-f po31 n2, np1 vhz vvn p-acp pno32.
(11) sermon (DIV2)
554
Page 79
2654
So that if thou wilt have the sting of death out, get faith in Christ:
So that if thou wilt have the sting of death out, get faith in christ:
av cst cs pns21 vm2 vhi dt n1 pp-f n1 av, vvb n1 p-acp np1:
(11) sermon (DIV2)
554
Page 79
2655
if thou be not hidden in the clefts of that Rock, in the blood of Christ,
if thou be not hidden in the clefts of that Rock, in the blood of christ,
cs pns21 vbb xx vvn p-acp dt n2 pp-f d n1, p-acp dt n1 pp-f np1,
(11) sermon (DIV2)
554
Page 79
2656
if Christ be not thy Justification, and thy righteousness, what hast thou to answer the Justice of God? you must die,
if christ be not thy Justification, and thy righteousness, what hast thou to answer the justice of God? you must die,
cs np1 vbb xx po21 n1, cc po21 n1, q-crq vh2 pns21 pc-acp vvi dt n1 pp-f np1? pn22 vmb vvi,
(11) sermon (DIV2)
554
Page 79
2657
and stand before God, and how can you stand before God in your sins? you cannot without Christ,
and stand before God, and how can you stand before God in your Sins? you cannot without christ,
cc vvb p-acp np1, cc q-crq vmb pn22 vvi p-acp np1 p-acp po22 n2? pn22 vmbx p-acp np1,
(11) sermon (DIV2)
554
Page 79
2658
why do you not then study more for Christ? Why do you not labour for faith in him? It will be your wisdom to labour earnestly to make sure of him,
why do you not then study more for christ? Why do you not labour for faith in him? It will be your Wisdom to labour earnestly to make sure of him,
q-crq vdb pn22 xx av vvi av-dc p-acp np1? q-crq vdb pn22 xx vvi p-acp n1 p-acp pno31? pn31 vmb vbi po22 n1 pc-acp vvi av-j pc-acp vvi j pp-f pno31,
(11) sermon (DIV2)
554
Page 79
2659
if you have him, the sting of death is gone. Death cannot hurt a person that hath Chri• ….
if you have him, the sting of death is gone. Death cannot hurt a person that hath Chri• ….
cs pn22 vhb pno31, dt n1 pp-f n1 vbz vvn. n1 vmbx vvi dt n1 cst vhz np1 ….
(11) sermon (DIV2)
554
Page 79
2660
Get faith in Christ therefore, that is the first. Secondly, 〈 … 〉 would not have Death terrible, and fearful to you: labour for sincerity.
Get faith in christ Therefore, that is the First. Secondly, 〈 … 〉 would not have Death terrible, and fearful to you: labour for sincerity.
vvb n1 p-acp np1 av, cst vbz dt ord. ord, 〈 … 〉 vmd xx vhi n1 j, cc j p-acp pn22: vvb p-acp n1.
(11) sermon (DIV2)
554
Page 79
2661
〈 ◊ 〉 ••ethren, it is a marvellous thing, and yet the truth, uprightness, and sincerity 〈 … 〉 is an enabling grace.
〈 ◊ 〉 ••ethren, it is a marvellous thing, and yet the truth, uprightness, and sincerity 〈 … 〉 is an enabling grace.
〈 sy 〉 n2, pn31 vbz dt j n1, cc av dt n1, n1, cc n1 〈 … 〉 vbz dt vvg n1.
(11) sermon (DIV2)
555
Page 79
2662
All the particular things that we account particula• •••••wise they have not an inabling vertue in them.
All the particular things that we account particula• •••••wise they have not an enabling virtue in them.
av-d dt j n2 cst pns12 vvb n1 av pns32 vhb xx dt vvg n1 p-acp pno32.
(11) sermon (DIV2)
555
Page 79
2663
Some persons have a great d••• of learning and wit, and many friends, much riches, and the like;
some Persons have a great d••• of learning and wit, and many Friends, much riches, and the like;
d n2 vhb dt j n1 pp-f n1 cc n1, cc d n2, d n2, cc dt j;
(11) sermon (DIV2)
555
Page 79
2664
yet there cometh an occasion sometimes that puzzleth all these, there cometh an occasion sometimes, that a mans learning is of no use,
yet there comes an occasion sometime that puzzleth all these, there comes an occasion sometime, that a men learning is of no use,
av a-acp vvz dt n1 av cst vvz d d, a-acp vvz dt n1 av, cst dt ng1 n1 vbz pp-f dx n1,
(11) sermon (DIV2)
555
Page 79
2665
and natural parts and wit cannot help, and riches cannot inable him.
and natural parts and wit cannot help, and riches cannot inable him.
cc j n2 cc n1 vmbx vvi, cc n2 vmbx j pno31.
(11) sermon (DIV2)
555
Page 79
2666
What time is that? The time of death, the heart of a man is put to it at such a time,
What time is that? The time of death, the heart of a man is put to it At such a time,
q-crq n1 vbz d? dt n1 pp-f n1, dt n1 pp-f dt n1 vbz vvn p-acp pn31 p-acp d dt n1,
(11) sermon (DIV2)
555
Page 79
2667
and now these shrink, nothing can inable a man agai•• fear so much, as sincerity and uprightness.
and now these shrink, nothing can inable a man agai•• Fear so much, as sincerity and uprightness.
cc av d vvb, pix vmb j dt n1 n1 vvb av av-d, p-acp n1 cc n1.
(11) sermon (DIV2)
555
Page 79
2668
When the Prophet Isaiah, told 〈 ◊ 〉 from God, that he must die, he flieth to this, Lord remember how I have 〈 ◊ 〉 fore thee with an upright heart,
When the Prophet Isaiah, told 〈 ◊ 〉 from God, that he must die, he flies to this, Lord Remember how I have 〈 ◊ 〉 before thee with an upright heart,
c-crq dt n1 np1, vvd 〈 sy 〉 p-acp np1, cst pns31 vmb vvi, pns31 vvz p-acp d, n1 vvb c-crq pns11 vhb 〈 sy 〉 a-acp pno21 p-acp dt j n1,
(11) sermon (DIV2)
555
Page 79
2669
and done that which was good in thy sight. and done that which was good in thy sighed.
cc vdn d r-crq vbds j p-acp po21 n1.
(11) sermon (DIV2)
555
Page 79
2670
When Death cometh to a wicked voluptuous person, and telleth him, I am here come for thee, thou must appear before God, what can this man say? Lord I have lived before thee, a voluptuous, proud, wretched life, I was a scorner of thy Word, a conten• … er and persecutor of thy people, a swearer, &c. What though perhaps he can say, Lord I have heard so many Sermons, I have been so much in conference,
When Death comes to a wicked voluptuous person, and Telleth him, I am Here come for thee, thou must appear before God, what can this man say? Lord I have lived before thee, a voluptuous, proud, wretched life, I was a scorner of thy Word, a conten• … er and persecutor of thy people, a swearer, etc. What though perhaps he can say, Lord I have herd so many Sermons, I have been so much in conference,
c-crq n1 vvz p-acp dt j j n1, cc vvz pno31, pns11 vbm av vvn p-acp pno21, pns21 vmb vvi p-acp np1, r-crq vmb d n1 vvi? n1 pns11 vhb vvn p-acp pno21, dt j, j, j n1, pns11 vbds dt n1 pp-f po21 n1, dt n1 … fw-ge cc n1 pp-f po21 n1, dt n1, av q-crq cs av pns31 vmb vvi, n1 pns11 vhb vvn av d n2, pns11 vhb vbn av av-d p-acp n1,
(11) sermon (DIV2)
555
Page 79
2671
and the like, will this inable a man against the fear of Death? No, nothing but this, that he hath a sincere heart, that his heart is unmixed, that sin is not affected in his soul, that there is no sin that he would live in, no duty that he wonld not do, Lord remember I have walked before thee uprightly;
and the like, will this inable a man against the Fear of Death? No, nothing but this, that he hath a sincere heart, that his heart is unmixed, that since is not affected in his soul, that there is no since that he would live in, no duty that he would not do, Lord Remember I have walked before thee uprightly;
cc dt j, vmb d j dt n1 p-acp dt n1 pp-f n1? uh-dx, pix cc-acp d, cst pns31 vhz dt j n1, cst po31 n1 vbz vvn, cst n1 vbz xx vvn p-acp po31 n1, cst pc-acp vbz dx n1 cst pns31 vmd vvi p-acp, dx n1 cst pns31 vmd xx vdi, n1 vvb pns11 vhb vvn p-acp pno21 av-j;
(11) sermon (DIV2)
555
Page 79
2672
I say, nothing will inable a man more against fear then sincerity, and nothing disgraceth, perplexeth the soul in an exigent, more then 〈 ◊ 〉.
I say, nothing will inable a man more against Fear then sincerity, and nothing disgraceth, perplexes the soul in an exigent, more then 〈 ◊ 〉.
pns11 vvb, pix vmb j dt n1 av-dc p-acp n1 av n1, cc pix vvz, vvz dt n1 p-acp dt n1, av-dc cs 〈 sy 〉.
(11) sermon (DIV2)
555
Page 79
2673
It is sincerity that takes away the sting of Death. The Apostle in R• … m. 14. saith he;
It is sincerity that Takes away the sting of Death. The Apostle in R• … m. 14. Says he;
pn31 vbz n1 cst vvz av dt n1 pp-f n1. dt n1 p-acp np1 … sy. crd vvz pns31;
(11) sermon (DIV2)
555
Page 79
2674
No man liveth to himself, but if he live, he liveth to the Lord; No man lives to himself, but if he live, he lives to the Lord;
dx n1 vvz p-acp px31, cc-acp cs pns31 vvb, pns31 vvz p-acp dt n1;
(11) sermon (DIV2)
555
Page 80
2675
and if he die, he dieth to the Lord, whether we live or die, we are the Lords. and if he die, he Dieth to the Lord, whither we live or die, we Are the lords.
cc cs pns31 vvb, pns31 vvz p-acp dt n1, cs pns12 vvb cc vvi, pns12 vbr dt n2.
(11) sermon (DIV2)
555
Page 80
2676
Here is the comfort, we are the Lords, saith he.
Here is the Comfort, we Are the lords, Says he.
av vbz dt n1, pns12 vbr dt n2, vvz pns31.
(11) sermon (DIV2)
555
Page 80
2677
How proveth he that? We live unto him: That is the work of a sincere heart;
How Proves he that? We live unto him: That is the work of a sincere heart;
q-crq vvz pns31 cst? pns12 vvb p-acp pno31: cst vbz dt n1 pp-f dt j n1;
(11) sermon (DIV2)
555
Page 80
2678
A true Christian liveth not to himself, but to Christ;
A true Christian lives not to himself, but to christ;
dt j njp vvz xx p-acp px31, cc-acp p-acp np1;
(11) sermon (DIV2)
555
Page 80
2679
Now if thy conscience give thee this testimony, I have lived unto Christ, then whether I live or die, I am the Lords; the Apostle concludeth it.
Now if thy conscience give thee this testimony, I have lived unto christ, then whither I live or die, I am the lords; the Apostle Concludeth it.
av cs po21 n1 vvb pno21 d n1, pns11 vhb vvn p-acp np1, av cs pns11 vvb cc vvi, pns11 vbm dt n2; dt n1 vvz pn31.
(11) sermon (DIV2)
555
Page 80
2680
So right is that of Solomon, Riches availeth not in the day of wrath, but righteousness delivereth from death.
So right is that of Solomon, Riches availeth not in the day of wrath, but righteousness Delivereth from death.
av j-jn vbz d pp-f np1, n2 vvz xx p-acp dt n1 pp-f n1, cc-acp n1 vvz p-acp n1.
(11) sermon (DIV2)
555
Page 80
2681
Thy righteousness and sincerity delivereth thee, not from dying, but from death;
Thy righteousness and sincerity Delivereth thee, not from dying, but from death;
po21 n1 cc n1 vvz pno21, xx p-acp vvg, cc-acp p-acp n1;
(11) sermon (DIV2)
555
Page 80
2682
It takes away the sting and power of Death, Death shall not be death to thee, it is only a passage to thee.
It Takes away the sting and power of Death, Death shall not be death to thee, it is only a passage to thee.
pn31 vvz av dt vvb cc n1 pp-f n1, n1 vmb xx vbi n1 p-acp pno21, pn31 vbz av-j dt n1 p-acp pno21.
(11) sermon (DIV2)
555
Page 80
2683
Therefore remember as to get a part in Christ, so to get a perfect, and sincere heart,
Therefore Remember as to get a part in christ, so to get a perfect, and sincere heart,
av vvb a-acp pc-acp vvi dt n1 p-acp np1, av pc-acp vvi dt j, cc j n1,
(11) sermon (DIV2)
555
Page 80
2684
and then the sting of death is gone. But a hypocritical divided heart, a heart and a heart, that will sting a man. That is the second.
and then the sting of death is gone. But a hypocritical divided heart, a heart and a heart, that will sting a man. That is the second.
cc av dt n1 pp-f n1 vbz vvn. p-acp dt j j-vvn n1, dt n1 cc dt n1, cst vmb vvi dt n1. cst vbz dt ord.
(11) sermon (DIV2)
555
Page 80
2685
Thirdly, wouldest thou have the sting of death pulled out now; Then mortisie thy sins now, do it presently.
Thirdly, Wouldst thou have the sting of death pulled out now; Then mortify thy Sins now, do it presently.
ord, vmd2 pns21 vhi dt n1 pp-f n1 vvd av av; av vvi po21 n2 av, vdb pn31 av-j.
(11) sermon (DIV2)
556
Page 80
2686
Remember what Saint Paul saith (but I think he speaks it in respect of afflictions) I profess by our rejoycing in Christ Jesus, I die dayly.
remember what Saint Paul Says (but I think he speaks it in respect of afflictions) I profess by our rejoicing in christ jesus, I die daily.
np1 r-crq n1 np1 vvz (c-acp pns11 vvb pns31 vvz pn31 p-acp n1 pp-f n2) pns11 vvb p-acp po12 vvg p-acp np1 np1, pns11 vvb av-j.
(11) sermon (DIV2)
556
Page 80
2687
If it be meant of afflictions, yet it should be verified of us in respect of sin, die dayly to sin,
If it be meant of afflictions, yet it should be verified of us in respect of since, die daily to since,
cs pn31 vbb vvn pp-f n2, av pn31 vmd vbi vvn pp-f pno12 p-acp n1 pp-f n1, vvb av-j p-acp n1,
(11) sermon (DIV2)
556
Page 80
2688
and then the sting of death is gone.
and then the sting of death is gone.
cc av dt n1 pp-f n1 vbz vvn.
(11) sermon (DIV2)
556
Page 80
2689
Oh beloved, our condition will be sad, and discomfortable, when at once we must enter into the field with Death and Sin;
O Beloved, our condition will be sad, and discomfortable, when At once we must enter into the field with Death and since;
uh j-vvn, po12 n1 vmb vbi j, cc j, c-crq p-acp a-acp pns12 vmb vvi p-acp dt n1 p-acp n1 cc n1;
(11) sermon (DIV2)
556
Page 80
2690
he that dieth daily to Sin, he hath nothing to do with Death when it cometh;
he that Dieth daily to since, he hath nothing to do with Death when it comes;
pns31 cst vvz av-j p-acp n1, pns31 vhz pix pc-acp vdi p-acp n1 c-crq pn31 vvz;
(11) sermon (DIV2)
556
Page 80
2691
Death may come to such a party, but cannot hurt him, he may rest quietly when it cometh.
Death may come to such a party, but cannot hurt him, he may rest quietly when it comes.
n1 vmb vvi p-acp d dt n1, cc-acp vmbx vvi pno31, pns31 vmb vvi av-jn c-crq pn31 vvz.
(11) sermon (DIV2)
556
Page 80
2696
so pull out especially the sting of that Sin, that now stingeth thy conscience, that now lieth upon thy conscience;
so pull out especially the sting of that since, that now stingeth thy conscience, that now lies upon thy conscience;
av vvb av av-j dt n1 pp-f d n1, cst av vvz po21 n1, cst av vvz p-acp po21 n1;
(11) sermon (DIV2)
557
Page 80
2697
for if it work now, it will work fearefully at death: Death doth not lessen the work of sin, but inrageth it;
for if it work now, it will work fearfully At death: Death does not lessen the work of since, but inrageth it;
c-acp cs pn31 vvb av, pn31 vmb vvi av-j p-acp n1: n1 vdz xx vvi dt n1 pp-f n1, cc-acp vvz pn31;
(11) sermon (DIV2)
557
Page 80
2698
God will then present and set thy sins in order before thee: perhaps God hath brought thee here to day to hear this Word;
God will then present and Set thy Sins in order before thee: perhaps God hath brought thee Here to day to hear this Word;
np1 vmb av j cc vvb po21 n2 p-acp n1 p-acp pno21: av np1 vhz vvn pno21 av p-acp n1 pc-acp vvi d n1;
(11) sermon (DIV2)
557
Page 80
2699
get thee home, and set thy soul in order.
get thee home, and Set thy soul in order.
vvb pno21 av-an, cc vvb po21 n1 p-acp n1.
(11) sermon (DIV2)
557
Page 80
2700
The love of Sin, and the fear of Death, seldome part, and where Sin is much loved, Death will there be much feared;
The love of since, and the Fear of Death, seldom part, and where since is much loved, Death will there be much feared;
dt n1 pp-f n1, cc dt n1 pp-f n1, av n1, cc c-crq n1 vbz av-d vvn, n1 vmb a-acp vbi av-d vvn;
(11) sermon (DIV2)
558
Page 80
2701
Death is never more terrible, then where sin is most delighted in. Therefore crucifie sin, if thou wilt have the sting of death taken away.
Death is never more terrible, then where since is most delighted in. Therefore crucify since, if thou wilt have the sting of death taken away.
n1 vbz av-x av-dc j, av c-crq n1 vbz av-ds vvn p-acp. av vvi n1, cs pns21 vm2 vhi dt n1 pp-f n1 vvn av.
(11) sermon (DIV2)
558
Page 80
2702
It may be thou thinkest it is a troublesome work:
It may be thou Thinkest it is a troublesome work:
pn31 vmb vbi pns21 vv2 pn31 vbz dt j n1:
(11) sermon (DIV2)
558
Page 80
2703
but remember, that those sins which thou now so much delightest in, and lovest and livest in, will then prove the sting of death to thee;
but Remember, that those Sins which thou now so much delightest in, and Lovest and Livest in, will then prove the sting of death to thee;
cc-acp vvb, cst d n2 r-crq pns21 av av av-d vv2 p-acp, cc vv2 cc vv2 p-acp, vmb av vvi dt n1 pp-f n1 p-acp pno21;
(11) sermon (DIV2)
558
Page 80
2704
If a man would spend his time in the mortisication of sin, when death cometh, he should have nothing to do,
If a man would spend his time in the mortisication of since, when death comes, he should have nothing to do,
cs dt n1 vmd vvi po31 n1 p-acp dt n1 pp-f n1, c-crq n1 vvz, pns31 vmd vhi pix pc-acp vdi,
(11) sermon (DIV2)
558
Page 80
2705
but to let his soul loose to God, and to give it up to him, as into the hands of his most faithfull Creator and Redeemer.
but to let his soul lose to God, and to give it up to him, as into the hands of his most faithful Creator and Redeemer.
cc-acp pc-acp vvi po31 n1 vvi p-acp np1, cc pc-acp vvi pn31 a-acp p-acp pno31, c-acp p-acp dt n2 pp-f po31 av-ds j n1 cc n1.
(11) sermon (DIV2)
558
Page 80
2706
And is it not an excellent thing for a man to have nothing to do with Death when it cometh?
And is it not an excellent thing for a man to have nothing to do with Death when it comes?
cc vbz pn31 xx dt j n1 p-acp dt n1 pc-acp vhi pix pc-acp vdi p-acp n1 c-crq pn31 vvz?
(11) sermon (DIV2)
558
Page 80
2707
Lastly, here is a use of comfort.
Lastly, Here is a use of Comfort.
ord, av vbz dt n1 pp-f n1.
(11) sermon (DIV2)
559
Page 80
2708
If it hath pleased God to give any of us the grace to pull out the sting of death, it is a great comfort.
If it hath pleased God to give any of us the grace to pull out the sting of death, it is a great Comfort.
cs pn31 vhz vvn np1 pc-acp vvi d pp-f pno12 dt n1 pc-acp vvi av dt n1 pp-f n1, pn31 vbz dt j n1.
(11) sermon (DIV2)
559
Page 80
2709
But Death is approaching, you will say.
But Death is approaching, you will say.
p-acp n1 vbz vvg, pn22 vmb vvi.
(11) sermon (DIV2)
560
Page 80
2710
Oh but Death is disarmed, the sting of it is taken away, what a singular comfort is it then to you that Death is coming? Indeed all the comfort that the soul is capable of is this, that the sting of death is took away? Now when Death cometh upon such a man, it doth but free him from all that state of misery he is in here, from all that extremity of condition that he is put into, from all those diversities of occasions, pressing occasions, of tumbling about in the world, Death doth but put an end to all.
O but Death is disarmed, the sting of it is taken away, what a singular Comfort is it then to you that Death is coming? Indeed all the Comfort that the soul is capable of is this, that the sting of death is took away? Now when Death comes upon such a man, it does but free him from all that state of misery he is in Here, from all that extremity of condition that he is put into, from all those diversities of occasions, pressing occasions, of tumbling about in the world, Death does but put an end to all.
uh p-acp n1 vbz vvn, dt vvb pp-f pn31 vbz vvn av, q-crq dt j n1 vbz pn31 av p-acp pn22 d n1 vbz vvg? np1 d dt n1 cst dt n1 vbz j pp-f vbz d, cst dt n1 pp-f n1 vbz vvn av? av c-crq n1 vvz p-acp d dt n1, pn31 vdz p-acp vvi pno31 p-acp d cst n1 pp-f n1 pns31 vbz p-acp av, p-acp d cst n1 pp-f n1 cst pns31 vbz vvn p-acp, p-acp d d n2 pp-f n2, vvg n2, pp-f vvg a-acp p-acp dt n1, n1 vdz p-acp vvi dt n1 p-acp d.
(11) sermon (DIV2)
561
Page 80
2711
And (which is an excellent comfort to a Christian) Sin is ended with Death:
And (which is an excellent Comfort to a Christian) since is ended with Death:
cc (r-crq vbz dt j n1 p-acp dt njp) n1 vbz vvn p-acp n1:
(11) sermon (DIV2)
562
Page 80
2712
what afflicteth the soule of a Christian, but that he carrieth about him a body of sin, and of death? This was a trouble to Saint Paul, and is to every true Christian.
what afflicts the soul of a Christian, but that he Carrieth about him a body of since, and of death? This was a trouble to Saint Paul, and is to every true Christian.
r-crq vvz dt n1 pp-f dt njp, cc-acp cst pns31 vvz p-acp pno31 dt n1 pp-f n1, cc pp-f n1? d vbds dt n1 p-acp n1 np1, cc vbz pc-acp d j njp.
(11) sermon (DIV2)
562
Page 80
2713
Now, when Death cometh, there is an end of this Body of sin, thou shalt never sin more, thou shalt never grieve the Spirit of God more, thou shalt never be clogged with such imperfections, and infirmities in duty:
Now, when Death comes, there is an end of this Body of since, thou shalt never sin more, thou shalt never grieve the Spirit of God more, thou shalt never be clogged with such imperfections, and infirmities in duty:
av, c-crq n1 vvz, pc-acp vbz dt n1 pp-f d n1 pp-f n1, pns21 vm2 av-x vvi av-dc, pns21 vm2 av-x vvi dt n1 pp-f np1 av-dc, pns21 vm2 av-x vbi vvn p-acp d n2, cc n2 p-acp n1:
(11) sermon (DIV2)
562
Page 80
2714
that death, that cometh to thee, shall pass thee, to the fruition of eternal glory,
that death, that comes to thee, shall pass thee, to the fruition of Eternal glory,
cst n1, cst vvz p-acp pno21, vmb vvi pno21, p-acp dt n1 pp-f j n1,
(11) sermon (DIV2)
562
Page 80
2715
and what canst thou desire more, then to be happy in eternal glory with God?
and what Canst thou desire more, then to be happy in Eternal glory with God?
cc q-crq vm2 pns21 vvi av-dc, cs pc-acp vbi j p-acp j n1 p-acp np1?
(11) sermon (DIV2)
562
Page 80
2716
THE DESTRUCTION OF THE DESTROYER: OR, THE OVER THROW OF THE LAST ENEMY. SERMON VII. 1 COR. 15.26. The last Enemy that shall be destroyed, is Death.
THE DESTRUCTION OF THE DESTROYER: OR, THE OVER THROW OF THE LAST ENEMY. SERMON VII. 1 COR. 15.26. The last Enemy that shall be destroyed, is Death.
dt n1 pp-f dt n1: cc, dt np1 vvb pp-f dt ord n1. n1 np1. crd np1. crd. dt ord n1 cst vmb vbi vvn, vbz n1.
(12) sermon (DIV2)
562
Page 81
2717
DEATH is a Subject that a Christian should have in his thoughts often, and neither the hearing,
DEATH is a Subject that a Christian should have in his thoughts often, and neither the hearing,
n1 vbz dt j-jn cst dt njp vmd vhi p-acp po31 n2 av, cc d dt n-vvg,
(12) sermon (DIV2)
564
Page 81
2718
nor thinking, nor speaking of it can be unseasonable for any place or person. We have heard that the life of Philosophers, is nothing but a meditation of Death:
nor thinking, nor speaking of it can be unseasonable for any place or person. We have herd that the life of Philosophers, is nothing but a meditation of Death:
ccx vvg, ccx vvg pp-f pn31 vmb vbi j p-acp d n1 cc n1. pns12 vhb vvn d dt n1 pp-f n2, vbz pix p-acp dt n1 pp-f n1:
(12) sermon (DIV2)
564
Page 81
2719
and certainly the life of a Christian much more should abound in such meditations. No man can live well, till be can die well.
and Certainly the life of a Christian much more should abound in such meditations. No man can live well, till be can die well.
cc av-j dt n1 pp-f dt njp av-d av-dc vmd vvi p-acp d n2. dx n1 vmb vvi av, c-acp vbi vmb vvi av.
(12) sermon (DIV2)
564
Page 81
2720
He that is prepared for Derth, is certainly freed from the danger of death:
He that is prepared for Dearth, is Certainly freed from the danger of death:
pns31 cst vbz vvn p-acp n1, vbz av-j vvn p-acp dt n1 pp-f n1:
(12) sermon (DIV2)
564
Page 81
2721
neither is there any so fit a way to be ready for it, as to be osten minded of it.
neither is there any so fit a Way to be ready for it, as to be osten minded of it.
av-dx vbz pc-acp d av j dt n1 pc-acp vbi j p-acp pn31, c-acp pc-acp vbi vvd j-vvn pp-f pn31.
(12) sermon (DIV2)
564
Page 81
2722
Therefore I have made choice at this time to speak of this verse, wherein (ye see) the Apostle declareth, and leadeth us to treat of four things.
Therefore I have made choice At this time to speak of this verse, wherein (you see) the Apostle Declareth, and leads us to Treat of four things.
av pns11 vhb vvn n1 p-acp d n1 pc-acp vvi pp-f d n1, c-crq (pn22 vvb) dt n1 vvz, cc vvz pno12 pc-acp vvi pp-f crd n2.
(12) sermon (DIV2)
564
Page 81
2723
First, that there is a Death. Secondly, that this Death is an Enemy. Thirdly, that this Enemy is the last Enemy.
First, that there is a Death. Secondly, that this Death is an Enemy. Thirdly, that this Enemy is the last Enemy.
ord, cst pc-acp vbz dt n1. ord, cst d n1 vbz dt n1. ord, cst d n1 vbz dt ord n1.
(12) sermon (DIV2)
565
Page 81
2724
Lastly, that this last Enemy shall be destroyed. A word or two of each of these parts. First;
Lastly, that this last Enemy shall be destroyed. A word or two of each of these parts. First;
ord, cst d ord n1 vmb vbi vvn. dt n1 cc crd pp-f d pp-f d n2. ord;
(12) sermon (DIV2)
568
Page 81
2725
Death is. Ye know that well enough, your eyes shew it you daily: Death is. You know that well enough, your eyes show it you daily:
n1 vbz. pn22 vvb cst av av-d, po22 n2 vvi pn31 pn22 av-j:
(12) sermon (DIV2)
570
Page 82
2726
our senses declare it so plainly, that no man is so senseless that knoweth it not:
our Senses declare it so plainly, that no man is so senseless that Knoweth it not:
po12 n2 vvi pn31 av av-j, cst dx n1 vbz av j cst vvz pn31 xx:
(12) sermon (DIV2)
570
Page 82
2727
It is agreed upon by all.
It is agreed upon by all.
pn31 vbz vvn p-acp p-acp d.
(12) sermon (DIV2)
570
Page 82
2728
Only for your better furtherance to make use of this point, let us acquaint you with that which nature will teach ye concerning Death.
Only for your better furtherance to make use of this point, let us acquaint you with that which nature will teach you Concerning Death.
j p-acp po22 jc n1 pc-acp vvi n1 pp-f d n1, vvb pno12 vvi pn22 p-acp d r-crq n1 vmb vvi pn22 vvg n1.
(12) sermon (DIV2)
570
Page 82
2729
Secondly, with that which Scripture will teach you, above, and better then Nature. Nature sheweth ye concerning Death, first what it is. And then, Secondly, what Properties it hath.
Secondly, with that which Scripture will teach you, above, and better then Nature. Nature shows the Concerning Death, First what it is. And then, Secondly, what Properties it hath.
ord, p-acp d r-crq n1 vmb vvi pn22, a-acp, cc jc cs n1. n1 vvz dt vvg n1, ord q-crq pn31 vbz. cc av, ord, r-crq n2 pn31 vhz.
(12) sermon (DIV2)
570
Page 82
2730
It telleth us this, That Death is in absence from life, a ceasing from beeing,
It Telleth us this, That Death is in absence from life, a ceasing from being,
pn31 vvz pno12 d, cst n1 vbz p-acp n1 p-acp n1, dt vvg p-acp vbg,
(12) sermon (DIV2)
573
Page 82
2731
when one was beeing, to be thrust (as it were out of the present world, and be cast some where.
when one was being, to be thrust (as it were out of the present world, and be cast Some where.
c-crq pi vbds vbg, pc-acp vbi vvn (c-acp pn31 vbdr av pp-f dt j n1, cc vbi vvn d q-crq.
(12) sermon (DIV2)
573
Page 82
2732
This is all that Nature informeth us concerning the Essence and Being of Death. Death is a deviding of us from this life,
This is all that Nature Informeth us Concerning the Essence and Being of Death. Death is a dividing of us from this life,
d vbz d cst n1 vvz pno12 vvg dt n1 cc vbg pp-f n1. n1 vbz dt n-vvg pp-f pno12 p-acp d n1,
(12) sermon (DIV2)
573
Page 82
2733
and from the things of this life, and sends us abroad we know not where. Secondly, Nature teacheth us three Properties concerning Death.
and from the things of this life, and sends us abroad we know not where. Secondly, Nature Teaches us three Properties Concerning Death.
cc p-acp dt n2 pp-f d n1, cc vvz pno12 av pns12 vvb xx c-crq. ord, n1 vvz pno12 crd n2 vvg n1.
(12) sermon (DIV2)
573
Page 82
2734
One, that it is universal; It hath tied all to it, high and low, rich and poor.
One, that it is universal; It hath tied all to it, high and low, rich and poor.
crd, cst pn31 vbz j; pn31 vhz vvn d p-acp pn31, j cc j, j cc j.
(12) sermon (DIV2)
575
Page 82
2735
Death knocks at the Princes pallace, as well as at the poor habitation of the meanest man. Death knocks At the Princes palace, as well as At the poor habitation of the Meanest man.
n1 vvz p-acp dt ng1 n1, c-acp av c-acp p-acp dt j n1 pp-f dt js n1.
(12) sermon (DIV2)
575
Page 82
2736
It is a thing that respects no mans greatness, it regardeth no wealth, nor wit, nothing; Death takes all before it. That Nature teacheth too. Secondly;
It is a thing that respects no men greatness, it Regardeth no wealth, nor wit, nothing; Death Takes all before it. That Nature Teaches too. Secondly;
pn31 vbz dt n1 cst vvz dx ng1 n1, pn31 vvz dx n1, ccx n1, pix; n1 vvz d p-acp pn31. cst n1 vvz av. ord;
(12) sermon (DIV2)
575
Page 82
2737
Nature teacheth that Death is inevitable. If a man would give all the world, he cannot thrust it out of doors. Nature Teaches that Death is inevitable. If a man would give all the world, he cannot thrust it out of doors.
n1 vvz d n1 vbz j. cs dt n1 vmd vvi d dt n1, pns31 vmbx vvi pn31 av pp-f n2.
(12) sermon (DIV2)
576
Page 82
2738
It takes whole Armies as well as one man. It scorneth to be resisted by the Phisitians:
It Takes Whole Armies as well as one man. It scorneth to be resisted by the Physicians:
pn31 vvz j-jn n2 c-acp av c-acp crd n1. pn31 vvz pc-acp vbi vvn p-acp dt n2:
(12) sermon (DIV2)
576
Page 82
2739
there is no words, no means to escape it. It is such an enemy as we must grapple with, and it will conquer. This Nature teacheth.
there is no words, no means to escape it. It is such an enemy as we must grapple with, and it will conquer. This Nature Teaches.
pc-acp vbz dx n2, dx n2 pc-acp vvi pn31. pn31 vbz d dt n1 c-acp pns12 vmb vvi p-acp, cc pn31 vmb vvi. d n1 vvz.
(12) sermon (DIV2)
576
Page 82
2740
Again, Nature teacheth that death is uncertain. A man knoweth not when Death will come to him,
Again, Nature Teaches that death is uncertain. A man Knoweth not when Death will come to him,
av, n1 vvz d n1 vbz j-u. dt n1 vvz xx c-crq n1 vmb vvi p-acp pno31,
(12) sermon (DIV2)
577
Page 82
2741
or when it will lay hold on him, or by what means it will setch him out of the world.
or when it will lay hold on him, or by what means it will setch him out of the world.
cc c-crq pn31 vmb vvi n1 p-acp pno31, cc p-acp r-crq vvz pn31 vmb n1 pno31 av pp-f dt n1.
(12) sermon (DIV2)
577
Page 82
2742
It may fetch him out of the world at any time, or in any place, and by such occasion, as it is impossible for any wit to think of before.
It may fetch him out of the world At any time, or in any place, and by such occasion, as it is impossible for any wit to think of before.
pn31 vmb vvi pno31 av pp-f dt n1 p-acp d n1, cc p-acp d n1, cc p-acp d n1, c-acp pn31 vbz j p-acp d n1 pc-acp vvi pp-f a-acp.
(12) sermon (DIV2)
577
Page 82
2743
This is in substance all that Nature teacheth.
This is in substance all that Nature Teaches.
d vbz p-acp n1 d cst n1 vvz.
(12) sermon (DIV2)
577
Page 82
2744
And the knowledg of this, it is for good use, as well to remember and consider it, as to understand it.
And the knowledge of this, it is for good use, as well to Remember and Consider it, as to understand it.
cc dt n1 pp-f d, pn31 vbz p-acp j n1, c-acp av pc-acp vvi cc vvi pn31, c-acp pc-acp vvi pn31.
(12) sermon (DIV2)
577
Page 82
2745
But now I go on to tell ye;
But now I go on to tell you;
p-acp av pns11 vvb a-acp pc-acp vvi pn22;
(12) sermon (DIV2)
578
Page 82
2746
what the Scripture teacheth concerning Death: for that giveth a perfecter and larger information of the thing,
what the Scripture Teaches Concerning Death: for that gives a perfecter and larger information of the thing,
q-crq dt n1 vvz vvg n1: p-acp cst vvz dt jc cc jc n1 pp-f dt n1,
(12) sermon (DIV2)
578
Page 82
2747
then the dim light of Nature.
then the dim Light of Nature.
cs dt j n1 pp-f n1.
(12) sermon (DIV2)
578
Page 82
2748
The scripture then (over and above that which Nature sheweth) telleth us concerning Death these things.
The scripture then (over and above that which Nature shows) Telleth us Concerning Death these things.
dt n1 av (p-acp cc p-acp d r-crq n1 vvz) vvz pno12 vvg n1 d n2.
(12) sermon (DIV2)
579
Page 82
2749
First, it sheweth better what it is; and then, It sheweth whence it cometh, and what are the causes of it.
First, it shows better what it is; and then, It shows whence it comes, and what Are the Causes of it.
ord, pn31 vvz j r-crq pn31 vbz; cc av, pn31 vvz c-crq pn31 vvz, cc q-crq vbr dt n2 pp-f pn31.
(12) sermon (DIV2)
580
Page 82
2750
Thirdly, it declareth the consequences what follow upon it.
Thirdly, it Declareth the consequences what follow upon it.
ord, pn31 vvz dt n2 r-crq vvb p-acp pn31.
(12) sermon (DIV2)
582
Page 82
2751
And lastly, and bestly, it tellech us the remedy against the ill of Death. In all which Nature stumbleth,
And lastly, and beastly, it tellech us the remedy against the ill of Death. In all which Nature stumbleth,
cc ord, cc j, pn31 n1 pno12 dt n1 p-acp dt n-jn pp-f n1. p-acp d r-crq n1 vvz,
(12) sermon (DIV2)
583
Page 82
2752
and can do little or nothing. First, the Scripture telleth us what it is; It telleth us how that it is the disolution of a man, not the annihilation;
and can do little or nothing. First, the Scripture Telleth us what it is; It Telleth us how that it is the dissolution of a man, not the annihilation;
cc vmb vdi j cc pix. ord, dt n1 vvz pno12 r-crq pn31 vbz; pn31 vvz pno12 c-crq cst pn31 vbz dt n1 pp-f dt n1, xx dt n1;
(12) sermon (DIV2)
583
Page 82
2753
It doth not make him cease to be, but takes asunder awhile the soul from the body:
It does not make him cease to be, but Takes asunder awhile the soul from the body:
pn31 vdz xx vvi pno31 vvi pc-acp vbi, cc-acp vvz av av dt n1 p-acp dt n1:
(12) sermon (DIV2)
584
Page 82
2754
It carrieth the one to the earth, and the other to another world: so that both continue to be, though they be not united as before.
It Carrieth the one to the earth, and the other to Another world: so that both continue to be, though they be not united as before.
pn31 vvz dt crd p-acp dt n1, cc dt n-jn p-acp j-jn n1: av cst d vvb pc-acp vbi, cs pns32 vbb xx vvn c-acp a-acp.
(12) sermon (DIV2)
584
Page 82
2755
The word of God teacheth us, that he hath created the world (as it were) a house of three Stories.
The word of God Teaches us, that he hath created the world (as it were) a house of three Stories.
dt n1 pp-f np1 vvz pno12, cst pns31 vhz vvn dt n1 (c-acp pn31 vbdr) dt n1 pp-f crd n2.
(12) sermon (DIV2)
585
Page 82
2756
The middle is this present life where we be. And there is a lower place, the Dungeon, a place of unhappiness and destruction;
The middle is this present life where we be. And there is a lower place, the Dungeon, a place of unhappiness and destruction;
dt n-jn vbz d j n1 c-crq pns12 vbb. cc pc-acp vbz dt jc n1, dt n1, dt n1 pp-f n1 cc n1;
(12) sermon (DIV2)
585
Page 82
2757
there is a higher place, a pallace of glory. According as men behave themselves in this middle room;
there is a higher place, a palace of glory. According as men behave themselves in this middle room;
pc-acp vbz dt jc n1, dt n1 pp-f n1. vvg p-acp n2 vvi px32 p-acp d j-jn n1;
(12) sermon (DIV2)
585
Page 82
2820
or unadvisedness against his will, or he may lay wait to do him hurt, intending misceif,
or unadvisedness against his will, or he may lay wait to do him hurt, intending misceif,
cc n1 p-acp po31 n1, cc pns31 vmb vvi vvi pc-acp vdi pno31 vvd, vvg n1,
(12) sermon (DIV2)
601
Page 84
2758
so Death either leadeth them down to the place of unhappiness, or conveyeth them up to the pallace of glory and blessedness.
so Death either leads them down to the place of unhappiness, or conveyeth them up to the palace of glory and blessedness.
av n1 d vvz pno32 a-acp p-acp dt n1 pp-f n1, cc vvz pno32 a-acp p-acp dt n1 pp-f n1 cc n1.
(12) sermon (DIV2)
585
Page 82
2759
This, Nature is ignorant of, but the Scripture is plain in. The rich man dieth, and his soul is carried to Hell;
This, Nature is ignorant of, but the Scripture is plain in. The rich man Dieth, and his soul is carried to Hell;
np1, n1 vbz j pp-f, cc-acp dt n1 vbz j p-acp. dt j n1 vvz, cc po31 n1 vbz vvn p-acp n1;
(12) sermon (DIV2)
585
Page 82
2760
the poor man when he died, his soul was advanced to Heaven.
the poor man when he died, his soul was advanced to Heaven.
dt j n1 c-crq pns31 vvd, po31 n1 vbds vvn p-acp n1.
(12) sermon (DIV2)
585
Page 82
2761
So that Death is nothing but the messenger of God to take the soul out of the body,
So that Death is nothing but the Messenger of God to take the soul out of the body,
av cst n1 vbz pix p-acp dt n1 pp-f np1 pc-acp vvi dt n1 av pp-f dt n1,
(12) sermon (DIV2)
585
Page 82
2762
and to convey it to a place of more happiness, or more misery then can be conceived.
and to convey it to a place of more happiness, or more misery then can be conceived.
cc pc-acp vvi pn31 p-acp dt n1 pp-f dc n1, cc dc n1 cs vmb vbi vvn.
(12) sermon (DIV2)
585
Page 82
2763
Secondly, the Scripture acquaints us further with the cause of death. Philosophers wondred since nature desireth a perpetuity,
Secondly, the Scripture acquaints us further with the cause of death. Philosophers wondered since nature Desires a perpetuity,
ord, dt n1 vvz pno12 av-j p-acp dt n1 pp-f n1. n2 vvd p-acp n1 vvz dt n1,
(12) sermon (DIV2)
586
Page 82
2764
and continuance of it self, that man should be so short a time in the world.
and Continuance of it self, that man should be so short a time in the world.
cc n1 pp-f pn31 n1, cst n1 vmd vbi av j dt n1 p-acp dt n1.
(12) sermon (DIV2)
586
Page 82
2765
The Scripture endeth this wonderment and tels us that man indeed was made immortal, to continue for ever, and should not have died:
The Scripture Endeth this wonderment and tells us that man indeed was made immortal, to continue for ever, and should not have died:
dt n1 vvz d n1 cc vvz pno12 d n1 av vbds vvn j, pc-acp vvi p-acp av, cc vmd xx vhi vvn:
(12) sermon (DIV2)
586
Page 83
2766
but sin came into the world, and by sin death.
but since Come into the world, and by since death.
cc-acp n1 vvd p-acp dt n1, cc p-acp n1 n1.
(12) sermon (DIV2)
586
Page 83
2767
Death is the mother of sin, and of all misery, that by little and little draweth to death. I say sin:Death is the mother of since, and of all misery, that by little and little draws to death. I say since:
n1 vbz dt n1 pp-f n1, cc pp-f d n1, cst p-acp j cc av-j vvz p-acp n1. pns11 vvb n1:
(12) sermon (DIV2)
586
Page 83
2768
the first sin of our first Parents whereby they transgressed that most easie and equal mandate about eating the forbidden fruit.
the First since of our First Parents whereby they transgressed that most easy and equal mandate about eating the forbidden fruit.
dt ord n1 pp-f po12 ord n2 c-crq pns32 vvd cst av-ds j cc j-jn n1 p-acp vvg dt j-vvn n1.
(12) sermon (DIV2)
587
Page 83
2769
That transgression that was the treading under foot the covenant of works, and the disanulling of it, that sin let in Death at a great Gap:
That Transgression that was the treading under foot the Covenant of works, and the Disannulling of it, that since let in Death At a great Gap:
cst n1 cst vbds dt vvg p-acp n1 dt n1 pp-f n2, cc dt n-vvg pp-f pn31, cst n1 vvb p-acp n1 p-acp dt j n1:
(12) sermon (DIV2)
587
Page 83
2770
and now it triumpheth, and beareth rule over all the world.
and now it Triumpheth, and bears Rule over all the world.
cc av pn31 vvz, cc vvz n1 p-acp d dt n1.
(12) sermon (DIV2)
587
Page 83
2771
Nature cannot tell which way in the world a man should die so soon, and that he that is the Lord of all creatures, should be inferiour to a great number of them in length of life.
Nature cannot tell which Way in the world a man should die so soon, and that he that is the Lord of all creatures, should be inferior to a great number of them in length of life.
n1 vmbx vvi r-crq n1 p-acp dt n1 dt n1 vmd vvi av av, cc cst pns31 cst vbz dt n1 pp-f d n2, vmd vbi j-jn p-acp dt j n1 pp-f pno32 p-acp n1 pp-f n1.
(12) sermon (DIV2)
588
Page 83
2772
But the word of God unriddleth this riddle, and telleth us that God made man, that he might and should have lived for ever,
But the word of God unriddleth this riddle, and Telleth us that God made man, that he might and should have lived for ever,
p-acp dt n1 pp-f np1 vvz d n1, cc vvz pno12 d np1 vvd n1, cst pns31 vmd cc vmd vhi vvn p-acp av,
(12) sermon (DIV2)
588
Page 83
2773
but Sin coming, and coming in the person of the first man, it brought death, and made all men mortal: and when sin entred.
but since coming, and coming in the person of the First man, it brought death, and made all men Mortal: and when since entered.
cc-acp n1 vvg, cc vvg p-acp dt n1 pp-f dt ord n1, pn31 vvd n1, cc vvd d n2 j-jn: cc c-crq n1 vvd.
(12) sermon (DIV2)
588
Page 83
2774
Gods curse came, and that working upon us poor and miserable creatures, it is the cause that we cannot continue long here.
God's curse Come, and that working upon us poor and miserable creatures, it is the cause that we cannot continue long Here.
npg1 n1 vvd, cc d vvg p-acp pno12 j cc j n2, pn31 vbz dt n1 cst pns12 vmbx vvi av-j av.
(12) sermon (DIV2)
588
Page 83
2775
It was equal that death should follow sin, for since God made man to obey his will,
It was equal that death should follow since, for since God made man to obey his will,
pn31 vbds j-jn cst n1 vmd vvi n1, c-acp c-acp np1 vvd n1 pc-acp vvi po31 n1,
(12) sermon (DIV2)
589
Page 83
2776
when man had unfitted himself for Gods service, it was reason that he should have a short continuance of life,
when man had unfitted himself for God's service, it was reason that he should have a short Continuance of life,
c-crq n1 vhd vvd px31 p-acp npg1 n1, pn31 vbds n1 cst pns31 vmd vhi dt j n1 pp-f n1,
(12) sermon (DIV2)
589
Page 83
2777
for the longer he endured, the more he would abuse himself. Ye see then two things that the Scripture teacheth concerning death.
for the longer he endured, the more he would abuse himself. You see then two things that the Scripture Teaches Concerning death.
p-acp dt av-jc pns31 vvd, dt av-dc pns31 vmd vvi px31. pn22 vvb av crd n2 cst dt n1 vvz vvg n1.
(12) sermon (DIV2)
589
Page 83
2778
The third thing it sheweth is, what followeth after death: and that is plain; It is appointed for all men once to die, and after death cometh judgment. The third thing it shows is, what follows After death: and that is plain; It is appointed for all men once to die, and After death comes judgement.
dt ord n1 pn31 vvz vbz, q-crq vvz p-acp n1: cc cst vbz j; pn31 vbz vvn p-acp d n2 a-acp pc-acp vvi, cc p-acp n1 vvz n1.
(12) sermon (DIV2)
590
Page 83
2779
Narure never dreamed of judgment after Death, but the Scripture telleth us, there is a judgment after Death. Judgment, what is that?
Nature never dreamed of judgement After Death, but the Scripture Telleth us, there is a judgement After Death. Judgement, what is that?
n1 av-x vvd pp-f n1 p-acp n1, p-acp dt n1 vvz pno12, pc-acp vbz dt n1 p-acp n1. n1, r-crq vbz d?
(12) sermon (DIV2)
590
Page 83
2780
Judgment (ye know) is a calling of a man before Authority, a looking into his wayes, a considering of his actions, a finding out whether he be a sinner, an evildoer:
Judgement (you know) is a calling of a man before authority, a looking into his ways, a considering of his actions, a finding out whither he be a sinner, an evildoer:
n1 (pn22 vvb) vbz dt n-vvg pp-f dt n1 p-acp n1, dt vvg p-acp po31 n2, dt vvg pp-f po31 n2, dt vvg av cs pns31 vbb dt n1, dt n1:
(12) sermon (DIV2)
592
Page 83
2781
and if he find him so, to passe sentence according to his evil deeds.
and if he find him so, to pass sentence according to his evil Deeds.
cc cs pns31 vvb pno31 av, pc-acp vvi n1 vvg p-acp po31 j-jn n2.
(12) sermon (DIV2)
592
Page 83
2782
When God hath took the soul from the body, he takes the soul first, and after both soul and body,
When God hath took the soul from the body, he Takes the soul First, and After both soul and body,
c-crq np1 vhz vvd dt n1 p-acp dt n1, pns31 vvz dt n1 ord, cc p-acp d n1 cc n1,
(12) sermon (DIV2)
592
Page 83
2783
and presents them before his own Tribunal, and there searcheth into every mans life, ransacks his conscience, looks deep into his conversation,
and presents them before his own Tribunal, and there Searches into every men life, ransacks his conscience, looks deep into his Conversation,
cc vvz pno32 p-acp po31 d n1, cc a-acp vvz p-acp d ng1 n1, vvz po31 n1, vvz j-jn p-acp po31 n1,
(12) sermon (DIV2)
592
Page 83
2784
and inquireth into his secrets, openeth his actions, and whole carriage from his infancy to his last breath,
and inquires into his secrets, Openeth his actions, and Whole carriage from his infancy to his last breath,
cc vvz p-acp po31 n2-jn, vvz po31 n2, cc j-jn n1 p-acp po31 n1 p-acp po31 ord n1,
(12) sermon (DIV2)
592
Page 83
2785
and findeth out the things that he hath done, and passeth sentence according to that he hath done. This Indgment hath two degrees.
and finds out the things that he hath done, and passes sentence according to that he hath done. This Judgement hath two Degrees.
cc vvz av dt n2 cst pns31 vhz vdn, cc vvz n1 vvg p-acp cst pns31 vhz vdn. d n1 vhz crd n2.
(12) sermon (DIV2)
592
Page 83
2786
First assoon as a man dieth. First As soon as a man Dieth.
ord av p-acp dt n1 vvz.
(12) sermon (DIV2)
593
Page 83
2787
No sooner is the soul separated from this case (as it were) the body,
No sooner is the soul separated from this case (as it were) the body,
av-dx av-c vbz dt n1 vvn p-acp d n1 (c-acp pn31 vbdr) dt n1,
(12) sermon (DIV2)
593
Page 83
2788
but instantly it is presented before the Lord Jesus Christ, and there he passeth sentence, either that it is a true beleever, a godly liver, a person united to Christ, that walked as becometh the Gospel of Christ,
but instantly it is presented before the Lord jesus christ, and there he passes sentence, either that it is a true believer, a godly liver, a person united to christ, that walked as Becometh the Gospel of christ,
cc-acp av-jn pn31 vbz vvn p-acp dt n1 np1 np1, cc a-acp pns31 vvz n1, d cst pn31 vbz dt j n1, dt j n1, dt n1 vvn p-acp np1, cst vvd c-acp vvz dt n1 pp-f np1,
(12) sermon (DIV2)
593
Page 83
2789
and then it receiveth glory, and joy, and bliss for the present, more then tongue can express.
and then it receives glory, and joy, and bliss for the present, more then tongue can express.
cc av pn31 vvz n1, cc n1, cc n1 p-acp dt j, av-dc cs n1 vmb vvi.
(12) sermon (DIV2)
593
Page 83
2790
Or else it findeth against him, that he was a sinfnl man, a wicked man, a hyyocrite, a dissembler, one that named Christ with his tongue,
Or Else it finds against him, that he was a sinfnl man, a wicked man, a hyyocrite, a dissembler, one that nam christ with his tongue,
cc av pn31 vvz p-acp pno31, cst pns31 vbds dt j n1, dt j n1, dt n1, dt n1, pi cst vvd np1 p-acp po31 n1,
(12) sermon (DIV2)
593
Page 83
2791
but did not depart from iniquity, nor live according to the Gospel of Christ:
but did not depart from iniquity, nor live according to the Gospel of christ:
cc-acp vdd xx vvi p-acp n1, ccx vvb vvg p-acp dt n1 pp-f np1:
(12) sermon (DIV2)
593
Page 83
2792
and then he is delivered up to Satan, to be hurried down to Hell, and there to suffer the wrath of God according to the desert of so great wickedness.
and then he is Delivered up to Satan, to be hurried down to Hell, and there to suffer the wrath of God according to the desert of so great wickedness.
cc av pns31 vbz vvn a-acp p-acp np1, pc-acp vbi vvd a-acp p-acp n1, cc a-acp pc-acp vvi dt n1 pp-f np1 vvg p-acp dt n1 pp-f av j n1.
(12) sermon (DIV2)
593
Page 83
2793
This particular judgment passeth upon every soul assoon as it leaveth the Body.
This particular judgement passes upon every soul As soon as it Leaveth the Body.
d j n1 vvz p-acp d n1 av c-acp pn31 vvz dt n1.
(12) sermon (DIV2)
593
Page 83
2794
Then followeth the great universal Judgment, when soul and body shall be reunited, and stand before God:
Then follows the great universal Judgement, when soul and body shall be Reunited, and stand before God:
av vvz dt j j n1, c-crq n1 cc n1 vmb vbi vvn, cc vvb p-acp np1:
(12) sermon (DIV2)
594
Page 83
2795
every particular man that ever hath been, is, or shall be, every man shall appear in their own persons, their whole lives shall be laid open, all secret things shall be made known,
every particular man that ever hath been, is, or shall be, every man shall appear in their own Persons, their Whole lives shall be laid open, all secret things shall be made known,
d j n1 cst av vhz vbn, vbz, cc vmb vbi, d n1 vmb vvi p-acp po32 d n2, po32 j-jn n2 vmb vbi vvn j, d j-jn n2 vmb vbi vvn vvn,
(12) sermon (DIV2)
594
Page 83
2796
for God (faith the Apostle) shall judg the secrets of all hearts by Jesus Christ according to my Gospel.
for God (faith the Apostle) shall judge the secrets of all hearts by jesus christ according to my Gospel.
c-acp np1 (n1 dt n1) vmb n1 dt n2-jn pp-f d n2 p-acp np1 np1 vvg p-acp po11 n1.
(12) sermon (DIV2)
594
Page 83
2797
This is the third thing that the word of God informeth us concerning death, that nature could never do.
This is the third thing that the word of God Informeth us Concerning death, that nature could never do.
d vbz dt ord n1 cst dt n1 pp-f np1 vvz pno12 vvg n1, cst n1 vmd av-x vdi.
(12) sermon (DIV2)
594
Page 83
2798
The last, that is the best, the Scripture giveth us a remedy against the ill of death. It is a pittiful thing to hear of mortality and sickness,
The last, that is the best, the Scripture gives us a remedy against the ill of death. It is a pitiful thing to hear of mortality and sickness,
dt ord, cst vbz dt js, dt n1 vvz pno12 dt n1 p-acp dt n-jn pp-f n1. pn31 vbz dt j n1 pc-acp vvi pp-f n1 cc n1,
(12) sermon (DIV2)
595
Page 83
2800
To hear tell of Death, and so tell, as the Scripture saith, that it is a going to another world of weale or woe,
To hear tell of Death, and so tell, as the Scripture Says, that it is a going to Another world of weal or woe,
p-acp vvi vvi pp-f n1, cc av vvb, c-acp dt n1 vvz, cst pn31 vbz dt vvg p-acp j-jn n1 pp-f n1 cc n1,
(12) sermon (DIV2)
595
Page 83
2801
and not to hear of a remedy, it is woful tydings, and would wring tears from a hard heart.
and not to hear of a remedy, it is woeful tidings, and would wring tears from a hard heart.
cc xx pc-acp vvi pp-f dt n1, pn31 vbz j n2, cc vmd vvi n2 p-acp dt j n1.
(12) sermon (DIV2)
595
Page 83
2802
But the Scripture makes report of death, not only tollerable and easie, but comfortable and gladsome to a Christian heart:
But the Scripture makes report of death, not only tolerable and easy, but comfortable and gladsome to a Christian heart:
p-acp dt n1 vvz n1 pp-f n1, xx av-j j cc j, cc-acp j cc j p-acp dt njp n1:
(12) sermon (DIV2)
596
Page 84
2803
for it sheweth by whom, and by what means we may infallibly, and certainly, escape all the hurt that Death can do:
for it shows by whom, and by what means we may infallibly, and Certainly, escape all the hurt that Death can do:
c-acp pn31 vvz p-acp ro-crq, cc p-acp r-crq n2 pns12 vmb av-j, cc av-j, vvb d dt n1 cst n1 vmb vdi:
(12) sermon (DIV2)
596
Page 84
2804
Nay, by what means we may order our selves so, that Death may be beneficial to us. What is that? In one short word; It is Christ;
Nay, by what means we may order our selves so, that Death may be beneficial to us. What is that? In one short word; It is christ;
uh-x, p-acp r-crq n2 pns12 vmb vvi po12 n2 av, cst n1 vmb vbi j p-acp pno12. q-crq vbz d? p-acp crd j n1; pn31 vbz np1;
(12) sermon (DIV2)
596
Page 84
2805
I am the resurrection, and the life, he that beleeveth in me, shall never see death. He meaneth to hurt himselfe.I am the resurrection, and the life, he that Believeth in me, shall never see death. He means to hurt himself.
pns11 vbm dt n1, cc dt n1, pns31 cst vvz p-acp pno11, vmb av-x vvi n1. pns31 vvz pc-acp vvi px31.
(12) sermon (DIV2)
597
Page 84
2806
Again, This is the message, that God hath given us life, and this life is in his Son. And He that hath the Son hath life.
Again, This is the message, that God hath given us life, and this life is in his Son. And He that hath the Son hath life.
av, d vbz dt n1, cst np1 vhz vvn pno12 n1, cc d n1 vbz p-acp po31 n1 cc pns31 cst vhz dt n1 vhz n1.
(12) sermon (DIV2)
597
Page 84
2807
Our Saviour Jesus Christ came into the world (as the Apostle telleth us) that he might destroy him that had the power of death,
Our Saviour jesus christ Come into the world (as the Apostle Telleth us) that he might destroy him that had the power of death,
po12 n1 np1 np1 vvd p-acp dt n1 (c-acp dt n1 vvz pno12) d pns31 vmd vvi pno31 cst vhd dt n1 pp-f n1,
(12) sermon (DIV2)
597
Page 84
2808
and so set them at liberty, that all their life-time were in bondage under the fear of death. And Saint John saith;and so Set them At liberty, that all their lifetime were in bondage under the Fear of death. And Saint John Says;
cc av vvd pno32 p-acp n1, cst d po32 n1 vbdr p-acp n1 p-acp dt n1 pp-f n1. cc n1 np1 vvz;
(12) sermon (DIV2)
597
Page 84
2809
He came into the world to destroy the works of the devil: which are sin and death.He Come into the world to destroy the works of the Devil: which Are since and death.
pns31 vvd p-acp dt n1 pc-acp vvi dt n2 pp-f dt n1: r-crq vbr n1 cc n1.
(12) sermon (DIV2)
597
Page 84
2810
So that now Death hath lost his sting, because Christ overcame it:
So that now Death hath lost his sting, Because christ overcame it:
av cst av n1 vhz vvn po31 n1, c-acp np1 vvd pn31:
(12) sermon (DIV2)
597
Page 84
2811
in dying he slue Death, and was the death of Death: this man Christ, God and Man, he offered himself to his Father as a Sacrifice for the sins of the world,
in dying he slew Death, and was the death of Death: this man christ, God and Man, he offered himself to his Father as a Sacrifice for the Sins of the world,
p-acp vvg pns31 vvd n1, cc vbds dt n1 pp-f n1: d n1 np1, np1 cc n1, pns31 vvd px31 p-acp po31 n1 p-acp dt n1 p-acp dt n2 pp-f dt n1,
(12) sermon (DIV2)
597
Page 84
2812
and dying a cursed death upon the Cross, so satisfied the justice of God on the behalf of all those that are in him, that death can do them no harm:
and dying a cursed death upon the Cross, so satisfied the Justice of God on the behalf of all those that Are in him, that death can do them no harm:
cc vvg dt j-vvn n1 p-acp dt n1, av vvn dt n1 pp-f np1 p-acp dt n1 pp-f d d cst vbr p-acp pno31, cst n1 vmb vdi pno32 dx n1:
(12) sermon (DIV2)
597
Page 84
2813
It is nothnig else but a passage to eternal blessedness.
It is nothnig Else but a passage to Eternal blessedness.
pn31 vbz j-jn av p-acp dt n1 p-acp j n1.
(12) sermon (DIV2)
597
Page 84
2814
Oh blessed be the name of God, that hath been pleased to provide so perfect a remedy against so mortal an enemy:
O blessed be the name of God, that hath been pleased to provide so perfect a remedy against so Mortal an enemy:
uh j-vvn vbi dt n1 pp-f np1, cst vhz vbn vvn pc-acp vvi av j dt n1 p-acp av j-jn dt n1:
(12) sermon (DIV2)
598
Page 84
2815
and to lay it open so clearly and plainly in the Gospel.
and to lay it open so clearly and plainly in the Gospel.
cc pc-acp vvi pn31 vvi av av-j cc av-j p-acp dt n1.
(12) sermon (DIV2)
598
Page 84
2816
Ye have heard of those things that I thought to put you in mind of concerning Death, and so I have done with the first point.
You have herd of those things that I Thought to put you in mind of Concerning Death, and so I have done with the First point.
pn22 vhb vvn pp-f d n2 cst pns11 vvd pc-acp vvi pn22 p-acp n1 pp-f vvg n1, cc av pns11 vhb vdn p-acp dt ord n1.
(12) sermon (DIV2)
599
Page 84
2817
The second is, That Death is an enemy. Therefore the Apostle Paul telleth us of a certain sting it hath, Oh death where is thy sting? It is an armed enemy, it cometh as a Serpent with a sting that entreth into a mans soul, putteth it to exream perplexity,
The second is, That Death is an enemy. Therefore the Apostle Paul Telleth us of a certain sting it hath, O death where is thy sting? It is an armed enemy, it comes as a Serpent with a sting that entereth into a men soul, putteth it to exream perplexity,
dt ord vbz, cst n1 vbz dt n1. av dt n1 np1 vvz pno12 pp-f dt j vvb pn31 vhz, uh n1 q-crq vbz po21 n1? pn31 vbz dt j-vvn n1, pn31 vvz p-acp dt n1 p-acp dt vvb cst vvz p-acp dt ng1 n1, vvz pn31 pc-acp vvi n1,
(12) sermon (DIV2)
600
Page 84
2818
if he taks not order to disarm this enemy.
if he Takes not order to disarm this enemy.
cs pns31 vvz xx n1 pc-acp vvi d n1.
(12) sermon (DIV2)
600
Page 84
2819
An enemy ye know is a person that setteth himself wilfully to hurt, a man may hurt his neighbour, either through indiscretion,
an enemy you know is a person that sets himself wilfully to hurt, a man may hurt his neighbour, either through indiscretion,
dt n1 pn22 vvb vbz dt n1 cst vvz px31 av-j pc-acp vvi, dt n1 vmb vvi po31 n1, av-d p-acp n1,
(12) sermon (DIV2)
601
Page 84
2822
We call not him an enemy that we receive a little hurt from against his will, contrary to his purpose and intention:
We call not him an enemy that we receive a little hurt from against his will, contrary to his purpose and intention:
pns12 vvb xx pno31 dt n1 cst pns12 vvb dt j n1 p-acp p-acp po31 n1, j-jn p-acp po31 n1 cc n1:
(12) sermon (DIV2)
601
Page 84
2823
but he that studieth, and before-hand desireth to be an enemy, Now Death (as we may say) studieth our hurt in all extremity before-hand.
but he that studieth, and beforehand Desires to be an enemy, Now Death (as we may say) studieth our hurt in all extremity beforehand.
cc-acp pns31 cst vvz, cc av vvz pc-acp vbi dt n1, av n1 (c-acp pns12 vmb vvi) vvz po12 n1 p-acp d n1 av.
(12) sermon (DIV2)
601
Page 84
2824
There is but two sorts of hurt that can come to a man.
There is but two sorts of hurt that can come to a man.
pc-acp vbz cc-acp crd n2 pp-f n1 cst vmb vvi p-acp dt n1.
(12) sermon (DIV2)
602
Page 84
2825
One is, to deprive him of that which is beneficial and comfortable, to rob him of all that is contentful to him in this life. One is, to deprive him of that which is beneficial and comfortable, to rob him of all that is contentful to him in this life.
crd vbz, pc-acp vvi pno31 pp-f d r-crq vbz j cc j, pc-acp vvi pno31 pp-f d cst vbz j p-acp pno31 p-acp d n1.
(12) sermon (DIV2)
602
Page 84
2826
As when a company of Foes break into a Nation, they burn their goods, and spoyle their houses,
As when a company of Foes break into a nation, they burn their goods, and spoil their houses,
p-acp c-crq dt n1 pp-f n2 vvb p-acp dt n1, pns32 vvb po32 n2-j, cc vvi po32 n2,
(12) sermon (DIV2)
602
Page 84
2827
and rob and take away all that is comfortable to them, so much as they can.
and rob and take away all that is comfortable to them, so much as they can.
cc vvi cc vvi av d cst vbz j p-acp pno32, av av-d c-acp pns32 vmb.
(12) sermon (DIV2)
602
Page 84
2828
Death is such an enemy: It desireth to bereave a man of that necessary contentment he hath.Death is such an enemy: It Desires to bereave a man of that necessary contentment he hath.
n1 vbz d dt n1: pn31 vvz pc-acp vvi dt n1 pp-f cst j n1 pns31 vhz.
(12) sermon (DIV2)
602
Page 84
2829
When it meeteth with a learned man, it takes away all his learning at one blow, assoon as he is dead, he ceaseth to be a great scholler.
When it meeteth with a learned man, it Takes away all his learning At one blow, As soon as he is dead, he ceases to be a great scholar.
c-crq pn31 vvz p-acp dt j n1, pn31 vvz av d po31 n1 p-acp crd n1, av c-acp pns31 vbz j, pns31 vvz pc-acp vbi dt j n1.
(12) sermon (DIV2)
602
Page 84
2830
It cometh to a rich man, and robs him of all his goods at one blow too:
It comes to a rich man, and robs him of all his goods At one blow too:
pn31 vvz p-acp dt j n1, cc vvz pno31 pp-f d po31 n2-j p-acp crd n1 av:
(12) sermon (DIV2)
602
Page 84
2831
though he have millions, Death causeth all to be another mans.
though he have millions, Death Causes all to be Another men.
cs pns31 vhb crd, n1 vvz d pc-acp vbi j-jn ng1.
(12) sermon (DIV2)
602
Page 84
2832
When it cometh to a King, it pulleth him beside his Throne, takes his Crown off his head,
When it comes to a King, it pulls him beside his Throne, Takes his Crown off his head,
c-crq pn31 vvz p-acp dt n1, pn31 vvz pno31 p-acp po31 n1, vvz po31 n1 a-acp po31 n1,
(12) sermon (DIV2)
602
Page 84
2833
and casteth both him and it into the dust, he is King no longer when he is dead.
and Cast both him and it into the dust, he is King no longer when he is dead.
cc vvz av-d pno31 cc pn31 p-acp dt n1, pns31 vbz n1 av-dx jc c-crq pns31 vbz j.
(12) sermon (DIV2)
602
Page 84
2834
And so in all the benefits of this life, it takes away the pleasure and contentments of a man;
And so in all the benefits of this life, it Takes away the pleasure and contentment's of a man;
cc av p-acp d dt n2 pp-f d n1, pn31 vvz av dt n1 cc n2 pp-f dt n1;
(12) sermon (DIV2)
602
Page 84
2835
it takes away the husband from the wife, and the wife from the husband; it devideth children from Parents, and Parents from children:
it Takes away the husband from the wife, and the wife from the husband; it Divideth children from Parents, and Parents from children:
pn31 vvz av dt n1 p-acp dt n1, cc dt n1 p-acp dt n1; pn31 vvz n2 p-acp n2, cc n2 p-acp n2:
(12) sermon (DIV2)
602
Page 84
2836
all the benefits that this life afford, Death strippeth a man of them all, and turnes him naked out of the world, just as he came he must goe,
all the benefits that this life afford, Death strippeth a man of them all, and turns him naked out of the world, just as he Come he must go,
d dt n2 cst d n1 vvi, n1 vvz dt n1 pp-f pno32 d, cc vvz pno31 j av pp-f dt n1, j c-acp pns31 vvd pns31 vmb vvi,
(12) sermon (DIV2)
602
Page 84
2837
and carry nothing in his hand: Death will not admit him to take one farthing, or any thing else with him.and carry nothing in his hand: Death will not admit him to take one farthing, or any thing Else with him.
cc vvb pix p-acp po31 n1: n1 vmb xx vvi pno31 pc-acp vvi crd n1, cc d n1 av p-acp pno31.
(12) sermon (DIV2)
602
Page 84
2838
So he is an enemy, for he spoileth us of whatsoever is desirable in this life.
So he is an enemy, for he spoileth us of whatsoever is desirable in this life.
av pns31 vbz dt n1, c-acp pns31 vvz pno12 pp-f r-crq vbz j p-acp d n1.
(12) sermon (DIV2)
602
Page 84
2839
But he is an enemy also in inflicting a great deal of ill upon men. So death bringeth torment for the present:
But he is an enemy also in inflicting a great deal of ill upon men. So death brings torment for the present:
p-acp pns31 vbz dt n1 av p-acp vvg dt j n1 pp-f j-jn p-acp n2. av n1 vvz n1 p-acp dt j:
(12) sermon (DIV2)
603
Page 84
2840
It is a terrible thing to wrestle with; it makes a man bleed, and sweat as it were:
It is a terrible thing to wrestle with; it makes a man bleed, and sweat as it were:
pn31 vbz dt j n1 pc-acp vvi p-acp; pn31 vvz dt n1 vvi, cc vvi c-acp pn31 vbdr:
(12) sermon (DIV2)
603
Page 84
2841
No man can incounter with death, but he feeleth anxiety and vexation of body and mind, (unless he have comfort from above to enable him to wrestle with it,
No man can encounter with death, but he feeleth anxiety and vexation of body and mind, (unless he have Comfort from above to enable him to wrestle with it,
uh-dx n1 vmb vvi p-acp n1, p-acp pns31 vvz n1 cc n1 pp-f n1 cc n1, (cs pns31 vhb n1 p-acp a-acp pc-acp vvi pno31 pc-acp vvi p-acp pn31,
(12) sermon (DIV2)
603
Page 84
2842
but) in his own proper nature it is so furious an enemy, that it doth not cease till it hath dragged the soul into the presence of God,
but) in his own proper nature it is so furious an enemy, that it does not cease till it hath dragged the soul into the presence of God,
cc-acp) p-acp po31 d j n1 pn31 vbz av j dt n1, cst pn31 vdz xx vvi c-acp pn31 vhz vvn dt n1 p-acp dt n1 pp-f np1,
(12) sermon (DIV2)
603
Page 85
2843
and after, from his Tribunal to the torment of eternal fire in Hell.
and After, from his Tribunal to the torment of Eternal fire in Hell.
cc a-acp, p-acp po31 n1 p-acp dt n1 pp-f j n1 p-acp n1.
(12) sermon (DIV2)
603
Page 85
2844
That succeedeth death, for naturally of its own nature it tendeth to the destruction of man,
That succeedeth death, for naturally of its own nature it tendeth to the destruction of man,
cst vvz n1, c-acp av-j pp-f po31 d n1 pn31 vvz p-acp dt n1 pp-f n1,
(12) sermon (DIV2)
603
Page 85
2845
because it is a fruit of sin, and therefore must needs he the perdition, and overthrow of the soul.
Because it is a fruit of since, and Therefore must needs he the perdition, and overthrow of the soul.
c-acp pn31 vbz dt n1 pp-f n1, cc av vmb av pns31 dt n1, cc n1 pp-f dt n1.
(12) sermon (DIV2)
603
Page 85
2846
For sin bringeth destruction in regard it makes God angry with us, and separateth from him,
For since brings destruction in regard it makes God angry with us, and separateth from him,
p-acp n1 vvz n1 p-acp n1 pn31 vvz np1 j p-acp pno12, cc vvz p-acp pno31,
(12) sermon (DIV2)
603
Page 85
2847
and by consequence from all manner of comfort:
and by consequence from all manner of Comfort:
cc p-acp n1 p-acp d n1 pp-f n1:
(12) sermon (DIV2)
603
Page 85
2848
and in regard it separateth from him, it bringeth all manner of ill, his wrath, his hatred,
and in regard it separateth from him, it brings all manner of ill, his wrath, his hatred,
cc p-acp n1 pn31 vvz p-acp pno31, pn31 vvz d n1 pp-f n-jn, po31 n1, po31 n1,
(12) sermon (DIV2)
603
Page 85
2849
and ill will the greatest of all.
and ill will the greatest of all.
cc j-jn vmb dt js pp-f d.
(12) sermon (DIV2)
603
Page 85
2850
Death (I say) properly, and of it selfe intendeth, and seeks to draw all those that it layes hold on to a state of everlasting unhappiness, therefore it is an enemy.Death (I say) properly, and of it self intends, and seeks to draw all those that it lays hold on to a state of everlasting unhappiness, Therefore it is an enemy.
n1 (pns11 vvb) av-j, cc pp-f pn31 n1 vvz, cc vvz pc-acp vvi d d cst pn31 vvz vvb a-acp p-acp dt n1 pp-f j n1, av pn31 vbz dt n1.
(12) sermon (DIV2)
603
Page 85
2851
So you see the second point opened.
So you see the second point opened.
av pn22 vvb dt ord n1 vvd.
(12) sermon (DIV2)
603
Page 85
2852
The third is, that Death is the last enemy, after which there shall be no more.
The third is, that Death is the last enemy, After which there shall be no more.
dt ord vbz, d n1 vbz dt ord n1, p-acp r-crq a-acp vmb vbi dx av-dc.
(12) sermon (DIV2)
604
Page 85
2853
But I must tell you to whom it is the last, not to all.
But I must tell you to whom it is the last, not to all.
cc-acp pns11 vmb vvi pn22 p-acp ro-crq pn31 vbz dt ord, xx p-acp d.
(12) sermon (DIV2)
605
Page 85
2854
For there are a generation of men that shall feel death to be the last of enemies,
For there Are a generation of men that shall feel death to be the last of enemies,
p-acp a-acp vbr dt n1 pp-f n2 cst vmb vvi n1 pc-acp vbi dt ord pp-f n2,
(12) sermon (DIV2)
605
Page 85
2855
and in a manner the first.
and in a manner the First.
cc p-acp dt n1 dt ord.
(12) sermon (DIV2)
605
Page 85
2856
But to the Saints and those that are prepared for death, and those that will use the remedy, to these,
But to the Saints and those that Are prepared for death, and those that will use the remedy, to these,
p-acp p-acp dt n2 cc d cst vbr vvn p-acp n1, cc d cst vmb vvi dt n1, p-acp d,
(12) sermon (DIV2)
605
Page 85
2857
and these alone, death is the last enemy:
and these alone, death is the last enemy:
cc d av-j, n1 vbz dt ord n1:
(12) sermon (DIV2)
605
Page 85
2858
after once they have grappled, and fought, and encountred with this enemy, they are at peace and rest;
After once they have grappled, and fought, and encountered with this enemy, they Are At peace and rest;
c-acp a-acp pns32 vhb vvn, cc vvd, cc vvd p-acp d n1, pns32 vbr p-acp n1 cc n1;
(12) sermon (DIV2)
605
Page 85
2859
as he saith, Happy are they that die in the Lord, for they rest from their labours.
as he Says, Happy Are they that die in the Lord, for they rest from their labours.
c-acp pns31 vvz, j vbr pns32 cst vvb p-acp dt n1, c-acp pns32 vvb p-acp po32 n2.
(12) sermon (DIV2)
605
Page 85
2860
There is no more toyl and misery to a good man after death.
There is no more toil and misery to a good man After death.
pc-acp vbz dx dc n1 cc n1 p-acp dt j n1 p-acp n1.
(12) sermon (DIV2)
605
Page 85
2861
And why? Because, death separateth sin from his soul, as well as the soul from the body,
And why? Because, death separateth since from his soul, as well as the soul from the body,
cc q-crq? p-acp, n1 vvz n1 p-acp po31 n1, c-acp av c-acp dt n1 p-acp dt n1,
(12) sermon (DIV2)
605
Page 85
2862
and so taking away the cause of unrest, it must needs take away misery and unhappinesse it self.
and so taking away the cause of unrest, it must needs take away misery and unhappiness it self.
cc av vvg av dt n1 pp-f n1, pn31 vmb av vvi av n1 cc n1 pn31 n1.
(12) sermon (DIV2)
605
Page 85
2863
Indeed properly, Death doth it not, but the Lord Jesus Christ by death.
Indeed properly, Death does it not, but the Lord jesus christ by death.
av av-j, n1 vdz pn31 xx, cc-acp dt n1 np1 np1 p-acp n1.
(12) sermon (DIV2)
606
Page 85
2864
For it pleaseth him when his servants leave this world, then they are fit to enter into a place of happiness in another world, which they could not be,
For it Pleases him when his Servants leave this world, then they Are fit to enter into a place of happiness in Another world, which they could not be,
p-acp pn31 vvz pno31 c-crq po31 n2 vvi d n1, cs pns32 vbr j pc-acp vvi p-acp dt n1 pp-f n1 p-acp j-jn n1, r-crq pns32 vmd xx vbi,
(12) sermon (DIV2)
606
Page 85
2865
except they were freed from sin.
except they were freed from since.
c-acp pns32 vbdr vvn p-acp n1.
(12) sermon (DIV2)
606
Page 85
2866
Death is the daughter of sin, and with a happy patricide (as it were) at once it destroyeth it self and sin:Death is the daughter of since, and with a happy patricide (as it were) At once it Destroyeth it self and since:
n1 vbz dt n1 pp-f n1, cc p-acp dt j n1 (c-acp pn31 vbdr) p-acp c-acp pn31 vvz pn31 n1 cc n1:
(12) sermon (DIV2)
606
Page 85
2867
and therefore it takes away all misery, because it takes away all sin.
and Therefore it Takes away all misery, Because it Takes away all since.
cc av pn31 vvz av d n1, c-acp pn31 vvz av d n1.
(12) sermon (DIV2)
606
Page 85
2868
Therefore it is the last enemy, because it killeth the worst of our enemtes, for when we are dead, there shall be no more enmity between God and us, and so no more enemy. This is the third point.
Therefore it is the last enemy, Because it kills the worst of our enemtes, for when we Are dead, there shall be no more enmity between God and us, and so no more enemy. This is the third point.
av pn31 vbz dt ord n1, c-acp pn31 vvz dt js pp-f po12 n2, c-acp c-crq pns12 vbr j, pc-acp vmb vbi dx dc n1 p-acp np1 cc pno12, cc av dx dc n1. d vbz dt ord n1.
(12) sermon (DIV2)
606
Page 85
2869
The last is, that this enemy shall be destroyed.
The last is, that this enemy shall be destroyed.
dt ord vbz, cst d n1 vmb vbi vvn.
(12) sermon (DIV2)
607
Page 85
2870
A thing is destroyed, abolished, when its self ceaseth to be, and it took out of the way,
A thing is destroyed, abolished, when its self ceases to be, and it took out of the Way,
dt n1 vbz vvn, vvn, c-crq po31 n1 vvz pc-acp vbi, cc pn31 vvd av pp-f dt n1,
(12) sermon (DIV2)
607
Page 85
2871
and when all the ill effects that it would produce, and effect or hath, are removed.
and when all the ill effects that it would produce, and Effect or hath, Are removed.
cc c-crq d dt j-jn n2 cst pn31 vmd vvi, cc vvi cc vhz, vbr vvn.
(12) sermon (DIV2)
607
Page 85
2872
So the Lord Jesus Christ abolisheth Death, he destroyeth it, that it shall never again be known in the world, or felt by his servants:
So the Lord jesus christ abolisheth Death, he Destroyeth it, that it shall never again be known in the world, or felt by his Servants:
np1 dt n1 np1 np1 vvz n1, pns31 vvz pn31, cst pn31 vmb av-x av vbi vvn p-acp dt n1, cc vvd p-acp po31 n2:
(12) sermon (DIV2)
607
Page 85
2873
and he preventeth all those evill effects that it would work in the soul for eternity,
and he preventeth all those evil effects that it would work in the soul for eternity,
cc pns31 vvz d d j-jn n2 cst pn31 vmd vvi p-acp dt n1 p-acp n1,
(12) sermon (DIV2)
607
Page 85
2874
and removeth all the ill effects of it, that it hath wrought on their bodies for the present time.
and Removeth all the ill effects of it, that it hath wrought on their bodies for the present time.
cc vvz d dt j-jn n2 pp-f pn31, cst pn31 vhz vvn p-acp po32 n2 p-acp dt j n1.
(12) sermon (DIV2)
607
Page 85
2875
Death takes away a mans goods for the present, Christ abolisheth that, he giveth everlasting substance in heaven. Death takes away friends.Death Takes away a men goods for the present, christ abolisheth that, he gives everlasting substance in heaven. Death Takes away Friends.
n1 vvz av dt ng1 n2-j p-acp dt j, np1 vvz cst, pns31 vvz j n1 p-acp n1. n1 vvz av n2.
(12) sermon (DIV2)
607
Page 85
2876
Christ abolisheth that, he sends us to heaven, where we have more friends and better.
christ abolisheth that, he sends us to heaven, where we have more Friends and better.
np1 vvz cst, pns31 vvz pno12 p-acp n1, c-crq pns12 vhb dc n2 cc av-jc.
(12) sermon (DIV2)
607
Page 85
2877
Death brings the body to rottenness and corruption, it laieth it in the dust, turns it to putrifaction, Christ abolisheth that, at the Resurrection it shall rise again in glory. Death brings the body to rottenness and corruption, it Layeth it in the dust, turns it to putrefaction, christ abolisheth that, At the Resurrection it shall rise again in glory.
n1 vvz dt n1 p-acp n1 cc n1, pn31 vvz pn31 p-acp dt n1, vvz pn31 p-acp n1, np1 vvz cst, p-acp dt n1 pn31 vmb vvi av p-acp n1.
(12) sermon (DIV2)
607
Page 85
2878
How that is done the Apostle tells us in the end of this chapter;
How that is done the Apostle tells us in the end of this chapter;
c-crq cst vbz vdn dt n1 vvz pno12 p-acp dt n1 pp-f d n1;
(12) sermon (DIV2)
607
Page 85
2879
The body shall be laid in the dust, a weak and feeble, a mortal and natural body,
The body shall be laid in the dust, a weak and feeble, a Mortal and natural body,
dt n1 vmb vbi vvn p-acp dt n1, dt j cc j, dt j-jn cc j n1,
(12) sermon (DIV2)
607
Page 85
2880
but it shall be clothed with immortality;
but it shall be clothed with immortality;
cc-acp pn31 vmb vbi vvn p-acp n1;
(12) sermon (DIV2)
607
Page 85
2881
This mortal shall put on immortality, this corruptible shall put on incorruption, then shall be fulfilled that saying, Death is swallowed up in victory. This Mortal shall put on immortality, this corruptible shall put on incorruption, then shall be fulfilled that saying, Death is swallowed up in victory.
d j-jn vmb vvi p-acp n1, d j vmb vvi p-acp n1, av vmb vbi vvn cst vvg, n1 vbz vvn a-acp p-acp n1.
(12) sermon (DIV2)
607
Page 85
2882
But this is also limited, it shall be destroyed, to whom? To those that use the remedy, those that partake of Christ, those that have put on him, that is the Resurrection and the life.
But this is also limited, it shall be destroyed, to whom? To those that use the remedy, those that partake of christ, those that have put on him, that is the Resurrection and the life.
p-acp d vbz av vvn, pn31 vmb vbi vvn, p-acp ro-crq? p-acp d cst vvb dt n1, d cst vvb pp-f np1, d cst vhb vvn p-acp pno31, cst vbz dt n1 cc dt n1.
(12) sermon (DIV2)
607
Page 85
2883
Thus I have laid before your eyes briefly these four things, that the Apostle leadeth us to treat of concerning death. That it is. That it is an enemy.
Thus I have laid before your eyes briefly these four things, that the Apostle leads us to Treat of Concerning death. That it is. That it is an enemy.
av pns11 vhb vvn p-acp po22 n2 av-j d crd n2, cst dt n1 vvz pno12 pc-acp vvi pp-f vvg n1. cst pn31 vbz. cst pn31 vbz dt n1.
(12) sermon (DIV2)
608
Page 85
2884
That it is the last enemy. And that it shall be destroyed. Now I desire to apply this, and to make use of it.
That it is the last enemy. And that it shall be destroyed. Now I desire to apply this, and to make use of it.
cst pn31 vbz dt ord n1. cc cst pn31 vmb vbi vvn. av pns11 vvb pc-acp vvi d, cc pc-acp vvi n1 pp-f pn31.
(12) sermon (DIV2)
608
Page 85
2885
First, I shall be bold to play the Examiner, to search each conscience a little. Brethren, let the word of God enter into your souls.
First, I shall be bold to play the Examiner, to search each conscience a little. Brothers, let the word of God enter into your Souls.
ord, pns11 vmb vbi j pc-acp vvi dt n1, pc-acp vvi d n1 dt j. n1, vvb dt n1 pp-f np1 vvi p-acp po22 n2.
(12) sermon (DIV2)
609
Page 85
2886
Ye hear that there is a death, and that this death is a sore and bitter enemy: and ye hear that to some sort of men it is the last enemy that ever they shall encounter with,
You hear that there is a death, and that this death is a soar and bitter enemy: and you hear that to Some sort of men it is the last enemy that ever they shall encounter with,
pn22 vvb cst pc-acp vbz dt n1, cc cst d n1 vbz dt j cc j n1: cc pn22 vvb cst p-acp d n1 pp-f n2 pn31 vbz dt ord n1 cst av pns32 vmb vvi p-acp,
(12) sermon (DIV2)
609
Page 85
2887
and be freed from all the hurt of it, it shall be utterly destroyed.
and be freed from all the hurt of it, it shall be utterly destroyed.
cc vbi vvn p-acp d dt n1 pp-f pn31, pn31 vmb vbi av-j vvn.
(12) sermon (DIV2)
609
Page 85
2888
Now do so much as discend every one into himself, and inquire what care there hath been to prepare for death, to make use of the remedy against death: what time and paines hath been bestowed to seek to get that that is the only means to escape the Dart of this enemy,
Now do so much as descend every one into himself, and inquire what care there hath been to prepare for death, to make use of the remedy against death: what time and pains hath been bestowed to seek to get that that is the only means to escape the Dart of this enemy,
av vdb av av-d c-acp vvi d pi p-acp px31, cc vvb r-crq n1 a-acp vhz vbn pc-acp vvi p-acp n1, p-acp vvb n1 pp-f dt n1 p-acp n1: r-crq n1 cc n2 vhz vbn vvn pc-acp vvi pc-acp vvi d cst vbz dt j n2 pc-acp vvi dt n1 pp-f d n1,
(12) sermon (DIV2)
609
Page 86
2889
and that that is the only cause to procure this enfranchisement to the soul, from that that else will destroy all.
and that that is the only cause to procure this enfranchisement to the soul, from that that Else will destroy all.
cc d cst vbz dt j n1 pc-acp vvi d n1 p-acp dt n1, p-acp d cst av vmb vvi d.
(12) sermon (DIV2)
609
Page 86
2890
A man hath not fitted himself to encounter with his enemy, when he looks after wealth,
A man hath not fitted himself to encounter with his enemy, when he looks After wealth,
dt n1 vhz xx vvn px31 pc-acp vvi p-acp po31 n1, c-crq pns31 vvz p-acp n1,
(12) sermon (DIV2)
610
Page 86
2891
and followeth the pleasures, and contentments of this life; these things will do no good, they will be rather a burthen to the heart,
and follows the pleasures, and contentment's of this life; these things will do no good, they will be rather a burden to the heart,
cc vvz dt n2, cc n2 pp-f d n1; d n2 vmb vdi dx j, pns32 vmb vbi av dt n1 p-acp dt n1,
(12) sermon (DIV2)
610
Page 86
2892
and vexe the soul, and increase the mischief, laying more sin upon the soul, and giving death darts to pierce the soul with.
and vex the soul, and increase the mischief, laying more since upon the soul, and giving death darts to pierce the soul with.
cc vvi dt n1, cc vvi dt n1, vvg dc n1 p-acp dt n1, cc vvg n1 n2 pc-acp vvi dt n1 p-acp.
(12) sermon (DIV2)
610
Page 86
2893
But when is a man fit for death? and who may encounter with this enemy with safety? I will tell ye;
But when is a man fit for death? and who may encounter with this enemy with safety? I will tell you;
cc-acp q-crq vbz dt n1 j p-acp n1? cc r-crq vmb vvi p-acp d n1 p-acp n1? pns11 vmb vvi pn22;
(12) sermon (DIV2)
611
Page 86
2894
That man that takes the greatest care to disarm death of his weapons, to arm himself with defensive weapons against death. If an enemy come upon a man with good weapons in his hand, and find him altogether unweaponed, it is hard for a naked unarmed man to deal with him: That man that Takes the greatest care to disarm death of his weapons, to arm himself with defensive weapons against death. If an enemy come upon a man with good weapons in his hand, and find him altogether unweaponed, it is hard for a naked unarmed man to deal with him:
cst n1 cst vvz dt js n1 pc-acp vvi n1 pp-f po31 n2, pc-acp vvi px31 p-acp j n2 p-acp n1. cs dt n1 vvb p-acp dt n1 p-acp j n2 p-acp po31 n1, cc vvi pno31 av j, pn31 vbz j p-acp dt j j-vvn n1 pc-acp vvi p-acp pno31:
(12) sermon (DIV2)
612
Page 86
2895
it is hard for a man that never thought of it before, to fight with one that is skilful at his weapons.
it is hard for a man that never Thought of it before, to fight with one that is skilful At his weapons.
pn31 vbz j p-acp dt n1 cst av-x vvd pp-f pn31 a-acp, pc-acp vvi p-acp pi cst vbz j p-acp po31 n2.
(12) sermon (DIV2)
612
Page 86
2896
Death (I told ye) is an enemy, and an enemy that is skilful in his weapons:Death (I told you) is an enemy, and an enemy that is skilful in his weapons:
n1 (pns11 vvd pn22) vbz dt n1, cc dt n1 cst vbz j p-acp po31 n2:
(12) sermon (DIV2)
612
Page 86
2897
and the weapon of death it is our own sin. Death bringeth nothing with it to hurt a man;
and the weapon of death it is our own since. Death brings nothing with it to hurt a man;
cc dt n1 pp-f n1 pn31 vbz po12 d n1. n1 vvz pix p-acp pn31 pc-acp vvi dt n1;
(12) sermon (DIV2)
612
Page 86
2898
It findeth with us, and in us, that whereby to hurt us; so many corruptions as are in thy heart, so many weapons;
It finds with us, and in us, that whereby to hurt us; so many corruptions as Are in thy heart, so many weapons;
pn31 vvz p-acp pno12, cc p-acp pno12, cst c-crq pc-acp vvi pno12; av d n2 c-acp vbr p-acp po21 n1, av d n2;
(12) sermon (DIV2)
612
Page 86
2899
so many idle words, so many bad deeds; so many swords to pierce thy heart.
so many idle words, so many bad Deeds; so many swords to pierce thy heart.
av d j n2, av d j n2; av d n2 pc-acp vvi po21 n1.
(12) sermon (DIV2)
612
Page 86
2900
Death maketh use of those weapons it findeth in our selves, and with them he destroyeth,Death makes use of those weapons it finds in our selves, and with them he Destroyeth,
n1 vvz n1 pp-f d n2 pn31 vvz p-acp po12 n2, cc p-acp pno32 pns31 vvz,
(12) sermon (DIV2)
612
Page 86
2901
and killeth, and brings us to perdition.
and kills, and brings us to perdition.
cc vvz, cc vvz pno12 p-acp n1.
(12) sermon (DIV2)
612
Page 86
2902
Now, what have ye done (beloved) to disarme death? what care have ye taken to break sin apieces, that it may not be as a sword ready drawn for the hand of death when it cometh? as Arrows in a Bow, to shoot at you,
Now, what have you done (Beloved) to disarm death? what care have you taken to break since apieces, that it may not be as a sword ready drawn for the hand of death when it comes? as Arrows in a Bow, to shoot At you,
av, q-crq vhb pn22 vdn (j-vvn) pc-acp vvi n1? r-crq n1 vhb pn22 vvn pc-acp vvi n1 av, cst pn31 vmb xx vbi p-acp dt n1 av-j vvn p-acp dt n1 pp-f n1 c-crq pn31 vvz? p-acp n2 p-acp dt n1, pc-acp vvi p-acp pn22,
(12) sermon (DIV2)
613
Page 86
2903
when Death layeth hold on you? That man that hath took no care to overcome sin in the power of it,
when Death Layeth hold on you? That man that hath took no care to overcome since in the power of it,
c-crq n1 vvz n1 p-acp pn22? cst n1 cst vhz vvn dx n1 pc-acp vvi n1 p-acp dt n1 pp-f pn31,
(12) sermon (DIV2)
613
Page 86
2904
and to get himself free from the guilt and punishment of it, is unfit for death. If death come upon him,
and to get himself free from the guilt and punishment of it, is unfit for death. If death come upon him,
cc pc-acp vvi px31 j p-acp dt n1 cc n1 pp-f pn31, vbz j p-acp n1. cs n1 vvb p-acp pno31,
(12) sermon (DIV2)
614
Page 86
2905
and find his offences unrepented of, unpardoned, unsubdued, he will so order those offences, that he will thrust them into his foul,
and find his offences unrepented of, unpardoned, unsubdued, he will so order those offences, that he will thrust them into his foul,
cc vvi po31 n2 n1 pp-f, j, j, pns31 vmb av vvi d n2, cst pns31 vmb vvi pno32 p-acp po31 j,
(12) sermon (DIV2)
614
Page 86
2906
as so many poisoned Darts, that will bring sorrow, and anguish, and vexation, and destruction to all eternity.
as so many poisoned Darts, that will bring sorrow, and anguish, and vexation, and destruction to all eternity.
c-acp av d j-vvn n2, cst vmb vvi n1, cc n1, cc n1, cc n1 p-acp d n1.
(12) sermon (DIV2)
614
Page 86
2907
Ye may see then whether ye have any fitness to meet with this Enemy, whether ye be in case to fight that battel, that of necessity ye must;
You may see then whither you have any fitness to meet with this Enemy, whither you be in case to fight that battle, that of necessity you must;
pn22 vmb vvi av cs pn22 vhb d n1 pc-acp vvi p-acp d n1, cs pn22 vbb p-acp n1 pc-acp vvi d n1, cst pp-f n1 pn22 vmb;
(12) sermon (DIV2)
615
Page 86
2908
for Death (as I told ye before) is enevitable. If ye have not;
for Death (as I told you before) is enevitable. If you have not;
p-acp n1 (c-acp pns11 vvd pn22 a-acp) vbz j. cs pn22 vhb xx;
(12) sermon (DIV2)
615
Page 86
2909
Get alone between God and thy self, and there call to mind the corruption of thy nature, the sins of thy childhood, of thy body, of thy mind, bring thy soul into his presence, confess thy sins, with an endeavour to break thy heart for them,
Get alone between God and thy self, and there call to mind the corruption of thy nature, the Sins of thy childhood, of thy body, of thy mind, bring thy soul into his presence, confess thy Sins, with an endeavour to break thy heart for them,
vvb av-j p-acp np1 cc po21 n1, cc pc-acp vvi pc-acp vvi dt n1 pp-f po21 n1, dt n2 pp-f po21 n1, pp-f po21 n1, pp-f po21 n1, vvb po21 n1 p-acp po31 n1, vvb po21 n2, p-acp dt n1 pc-acp vvi po21 n1 p-acp pno32,
(12) sermon (DIV2)
616
Page 86
2910
and to be sorry for them, mightily crying to him in the mediation of that blessed Advocate Jesus Christ, that died on the Cross, to pardon,
and to be sorry for them, mightily crying to him in the mediation of that blessed Advocate jesus christ, that died on the Cross, to pardon,
cc pc-acp vbi j p-acp pno32, av-j vvg p-acp pno31 p-acp dt n1 pp-f cst j-vvn n1 np1 np1, cst vvd p-acp dt n1, pc-acp vvi,
(12) sermon (DIV2)
616
Page 86
2911
and to wash thy soul in his bloud, and to deliver thee from the pollution of thy sins.
and to wash thy soul in his blood, and to deliver thee from the pollution of thy Sins.
cc pc-acp vvi po21 n1 p-acp po31 n1, cc pc-acp vvi pno21 p-acp dt n1 pp-f po21 n2.
(12) sermon (DIV2)
616
Page 86
2912
Beg the Spirit of sanctification to bear down those sins, and subdue thy corruptions.
Beg the Spirit of sanctification to bear down those Sins, and subdue thy corruptions.
vvb dt n1 pp-f n1 pc-acp vvi a-acp d n2, cc vvi po21 n2.
(12) sermon (DIV2)
616
Page 86
2913
Bestow time to perform these exercises daily, carefully present thy self before God, thus to renew thy repentance and faith in Christ, to make thy peace with God:
Bestow time to perform these exercises daily, carefully present thy self before God, thus to renew thy Repentance and faith in christ, to make thy peace with God:
np1 n1 pc-acp vvi d n2 av-j, av-j vvb po21 n1 p-acp np1, av pc-acp vvi po21 n1 cc n1 p-acp np1, pc-acp vvi po21 n1 p-acp np1:
(12) sermon (DIV2)
616
Page 86
2914
Labour to purge away the filthiness of thy sin, and then whensoever Death cometh, thou shalt find in thy self sufficient against it, thou hast disarmed it.
Labour to purge away the filthiness of thy since, and then whensoever Death comes, thou shalt find in thy self sufficient against it, thou hast disarmed it.
vvb pc-acp vvi av dt n1 pp-f po21 n1, cc av c-crq n1 vvz, pns21 vm2 vvi p-acp po21 n1 j p-acp pn31, pns21 vh2 vvn pn31.
(12) sermon (DIV2)
616
Page 86
2915
But if ye spend your time in pursuing profits, and pleasures, and follow the vanities of this life,
But if you spend your time in pursuing profits, and pleasures, and follow the vanities of this life,
cc-acp cs pn22 vvb po22 n1 p-acp vvg n2, cc n2, cc vvi dt n2 pp-f d n1,
(12) sermon (DIV2)
617
Page 86
2916
and either ye do not think of death, or ye think of it no otherwise then a heathen man would have done, to no purpose;
and either you do not think of death, or you think of it no otherwise then a heathen man would have done, to no purpose;
cc d pn22 vdb xx vvi pp-f n1, cc pn22 vvb pp-f pn31 av-dx av av dt j-jn n1 vmd vhi vdn, p-acp dx n1;
(12) sermon (DIV2)
617
Page 86
2917
ye think of it to enjoy the world while ye live, because ye know not how soon death will end the world and you,
you think of it to enjoy the world while you live, Because you know not how soon death will end the world and you,
pn22 vvb pp-f pn31 pc-acp vvi dt n1 cs pn22 vvb, c-acp pn22 vvb xx c-crq av n1 vmb vvi dt n1 cc pn22,
(12) sermon (DIV2)
617
Page 86
2918
if you play the Epicures in the thought of Death, to annimate you to enjoy the outward benefits of this life:
if you play the Epicureans in the Thought of Death, to animate you to enjoy the outward benefits of this life:
cs pn22 vvb dt n2 p-acp dt n1 pp-f n1, pc-acp vvi pn22 pc-acp vvi dt j n2 pp-f d n1:
(12) sermon (DIV2)
617
Page 86
2919
to think of it to no purpose, but only to talk and discourse now and then as occasion serveth:
to think of it to no purpose, but only to talk and discourse now and then as occasion serves:
pc-acp vvi pp-f pn31 p-acp dx n1, cc-acp av-j pc-acp vvi cc n1 av cc av p-acp n1 vvz:
(12) sermon (DIV2)
617
Page 86
2920
then Death will find your souls laden with innumerable sins that repentance hath not discharged, and undoubtedly it will bring eternal perdition.
then Death will find your Souls laden with innumerable Sins that Repentance hath not discharged, and undoubtedly it will bring Eternal perdition.
av n1 vmb vvi po22 n2 vvn p-acp j n2 cst n1 vhz xx vvn, cc av-j pn31 vmb vvi j n1.
(12) sermon (DIV2)
617
Page 86
2921
Have ye thus disarmed Death?
Have you thus disarmed Death?
vhb pn22 av vvn n1?
(12) sermon (DIV2)
617
Page 86
2922
But again, a mans self must be armed, or else he cannot incounter with his enemy, What is our Armour against Death to keep off that blow.
But again, a men self must be armed, or Else he cannot encounter with his enemy, What is our Armour against Death to keep off that blow.
cc-acp av, dt ng1 n1 vmb vbi vvn, cc av pns31 vmbx vvi p-acp po31 n1, q-crq vbz po12 n1 p-acp n1 pc-acp vvi a-acp d n1.
(12) sermon (DIV2)
618
Page 87
2923
The Apostle in one word sheweth us these Armours, when he saith, a Breast-plate of faith, and love,
The Apostle in one word shows us these Armours, when he Says, a Breastplate of faith, and love,
dt n1 p-acp crd n1 vvz pno12 d n2, c-crq pns31 vvz, dt n1 pp-f n1, cc n1,
(12) sermon (DIV2)
619
Page 87
2924
and the hope of salvation a Helmet. and the hope of salvation a Helmet.
cc dt n1 pp-f n1 dt n1.
(12) sermon (DIV2)
619
Page 87
2925
If a man have got faith to rest on Christ alone for eternal happiness, and his soul filled with the hope of glory,
If a man have god faith to rest on christ alone for Eternal happiness, and his soul filled with the hope of glory,
cs dt n1 vhb vvn n1 pc-acp vvi p-acp np1 av-j p-acp j n1, cc po31 n1 vvn p-acp dt n1 pp-f n1,
(12) sermon (DIV2)
620
Page 87
2926
and salvation through him, and then with love to him, and his servants for his sake;
and salvation through him, and then with love to him, and his Servants for his sake;
cc n1 p-acp pno31, cc av p-acp n1 p-acp pno31, cc po31 n2 p-acp po31 n1;
(12) sermon (DIV2)
620
Page 87
2927
These three vertues will secure a man against all the hurt that death can doe.
These three Virtues will secure a man against all the hurt that death can do.
d crd n2 vmb vvi dt n1 p-acp d dt n1 cst n1 vmb vdi.
(12) sermon (DIV2)
620
Page 87
2948
I have laboured for the things of this life, for riches and friends, and give my self leave for to enjoy pleasures,
I have laboured for the things of this life, for riches and Friends, and give my self leave for to enjoy pleasures,
pns11 vhb vvn p-acp dt n2 pp-f d n1, c-acp n2 cc n2, cc vvb po11 n1 vvi c-acp pc-acp vvi n2,
(12) sermon (DIV2)
623
Page 87
2949
and taken pains to doe good to my body:
and taken pains to do good to my body:
cc vvn n2 pc-acp vdi j p-acp po11 n1:
(12) sermon (DIV2)
623
Page 87
2928
Faith, Hope, and Charity, the Cardinal vertues that Christian religion requires, and commands us to seek, these are Armour of proof against all the blows of death: he that hath them shall never be hurt of Death, because he shall never taste of the second death: he hath only to wrestle with the first Death,Faith, Hope, and Charity, the Cardinal Virtues that Christian Religion requires, and commands us to seek, these Are Armour of proof against all the blows of death: he that hath them shall never be hurt of Death, Because he shall never taste of the second death: he hath only to wrestle with the First Death,
n1, vvb, cc n1, dt n1 n2 cst njp n1 vvz, cc vvz pno12 pc-acp vvi, d vbr n1 pp-f n1 p-acp d dt n2 pp-f n1: pns31 cst vhz pno32 vmb av-x vbi vvn pp-f n1, c-acp pns31 vmb av-x vvi pp-f dt ord n1: pns31 vhz j pc-acp vvi p-acp dt ord n1,
(12) sermon (DIV2)
620
Page 87
2929
and there is no terrour, nor terribleness it that, if a mans heart be secure by these Graces.
and there is no terror, nor terribleness it that, if a men heart be secure by these Graces.
cc pc-acp vbz dx n1, ccx n1 pn31 d, cs dt ng1 n1 vbb j p-acp d n2.
(12) sermon (DIV2)
620
Page 87
2930
Faith whereby we depend on Christ, and on him alone for grace and salvation, bringing hope whereby we expect and look for salvation of our souls by his blood according to his promise,
Faith whereby we depend on christ, and on him alone for grace and salvation, bringing hope whereby we expect and look for salvation of our Souls by his blood according to his promise,
n1 c-crq pns12 vvb p-acp np1, cc p-acp pno31 av-j p-acp n1 cc n1, vvg n1 c-crq pns12 vvb cc vvi p-acp n1 pp-f po12 n2 p-acp po31 n1 vvg p-acp po31 n1,
(12) sermon (DIV2)
621
Page 87
2931
and working charity whereby we love him for his goodness, and his servants for his sake; (If it be charity not only of the lip to speak well,
and working charity whereby we love him for his Goodness, and his Servants for his sake; (If it be charity not only of the lip to speak well,
cc vvg n1 c-crq pns12 vvb pno31 p-acp po31 n1, cc po31 n2 p-acp po31 n1; (cs pn31 vbb n1 xx av-j pp-f dt n1 pc-acp vvi av,
(12) sermon (DIV2)
621
Page 87
2932
but that that produceth wel-doing) I say this is that makes us that death cannot separate us from Christ,
but that that Produceth welldoing) I say this is that makes us that death cannot separate us from christ,
cc-acp d cst vvz j) pns11 vvb d vbz cst vvz pno12 d n1 vmbx vvi pno12 p-acp np1,
(12) sermon (DIV2)
621
Page 87
2933
but the further we are from life, the neerer we are to him, for when this outward tabernacle of our house is dissolved, we have a building with God eternal in the heavens:
but the further we Are from life, the nearer we Are to him, for when this outward tabernacle of our house is dissolved, we have a building with God Eternal in the heavens:
cc-acp dt jc pns12 vbr p-acp n1, dt jc pns12 vbr p-acp pno31, c-acp c-crq d j n1 pp-f po12 n1 vbz vvn, pns12 vhb dt n-vvg p-acp np1 j p-acp dt n2:
(12) sermon (DIV2)
621
Page 87
2934
and death to such a man is nothing but the opening of the door to let him out of the dungeon of the world,
and death to such a man is nothing but the opening of the door to let him out of the dungeon of the world,
cc n1 p-acp d dt n1 vbz pix p-acp dt n-vvg pp-f dt n1 pc-acp vvi pno31 av pp-f dt n1 pp-f dt n1,
(12) sermon (DIV2)
621
Page 87
2935
and to place him happily in the Pallace of eternal blisse.
and to place him happily in the Palace of Eternal bliss.
cc pc-acp vvi pno31 av-j p-acp dt n1 pp-f j n1.
(12) sermon (DIV2)
621
Page 87
2936
I pray enter into consideration how ye have behaved your selves in the course of your lives,
I pray enter into consideration how you have behaved your selves in the course of your lives,
pns11 vvb vvi p-acp n1 c-crq pn22 vhb vvn po22 n2 p-acp dt n1 pp-f po22 n2,
(12) sermon (DIV2)
622
Page 87
2937
whether as Heathens, or as Christians.
whither as heathens, or as Christians.
cs c-acp n2-jn, cc p-acp np1.
(12) sermon (DIV2)
622
Page 87
2938
A man that takes no care to prepare for death, though he come to the Church from Sunday to Sunday,
A man that Takes no care to prepare for death, though he come to the Church from Sunday to Sunday,
dt n1 cst vvz dx n1 pc-acp vvi p-acp n1, c-acp pns31 vvb p-acp dt n1 p-acp np1 p-acp np1,
(12) sermon (DIV2)
622
Page 87
2939
and partake of all Gods ordinances, yet if the consideration of death be not so imprinted in him, that it become a motive to him to labour for Faith,
and partake of all God's ordinances, yet if the consideration of death be not so imprinted in him, that it become a motive to him to labour for Faith,
cc vvi pp-f d ng1 n2, av cs dt n1 pp-f n1 vbb xx av vvn p-acp pno31, cst pn31 vvb dt n1 p-acp pno31 pc-acp vvi p-acp n1,
(12) sermon (DIV2)
622
Page 87
2940
and hope, and charity, and to endeavour to edifie himself in these graces, he liveth as a Heathen or an Infidel:
and hope, and charity, and to endeavour to edify himself in these graces, he lives as a Heathen or an Infidel:
cc n1, cc n1, cc pc-acp vvi pc-acp vvi px31 p-acp d n2, pns31 vvz p-acp dt j-jn cc dt n1:
(12) sermon (DIV2)
622
Page 87
2941
and when death cometh to him, it will do him more hurt, then it will an Infidel,
and when death comes to him, it will do him more hurt, then it will an Infidel,
cc c-crq n1 vvz p-acp pno31, pn31 vmb vdi pno31 dc n1, cs pn31 vmb dt n1,
(12) sermon (DIV2)
622
Page 87
2942
because by how much God hath given him more means to escape, and by neglecting those means,
Because by how much God hath given him more means to escape, and by neglecting those means,
c-acp p-acp c-crq d np1 vhz vvn pno31 av-dc vvz pc-acp vvi, cc p-acp vvg d n2,
(12) sermon (DIV2)
622
Page 87
2943
as his sin is greater, so shall his punishment be.
as his since is greater, so shall his punishment be.
c-acp po31 n1 vbz jc, av vmb po31 n1 vbi.
(12) sermon (DIV2)
622
Page 87
2944
Secondly, if ye have been careless for to prepare for this enemy; Now be ashamed of it,
Secondly, if you have been careless for to prepare for this enemy; Now be ashamed of it,
ord, cs pn22 vhb vbn j c-acp pc-acp vvi p-acp d n1; av vbi j pp-f pn31,
(12) sermon (DIV2)
623
Page 87
2945
and sorrow for it, let your hearts now smite ye, and ake within you:
and sorrow for it, let your hearts now smite you, and ache within you:
cc n1 p-acp pn31, vvb po22 n2 av vvi pn22, cc vvi p-acp pn22:
(12) sermon (DIV2)
623
Page 87
2946
Oh foolish man or woman (say) I have lived twenty, thirty, forty, fifty years, and some more;
O foolish man or woman (say) I have lived twenty, thirty, forty, fifty Years, and Some more;
uh j n1 cc n1 (vvb) pns11 vhb vvn crd, crd, crd, crd n2, cc d dc;
(12) sermon (DIV2)
623
Page 87
2947
I have laboured against other enemies, if men had any thing against me, I would be sure to take order;
I have laboured against other enemies, if men had any thing against me, I would be sure to take order;
pns11 vhb vvn p-acp j-jn n2, cs n2 vhd d n1 p-acp pno11, pns11 vmd vbi j pc-acp vvi n1;
(12) sermon (DIV2)
623
Page 87
2950
but all this while it never came into my heart seriously to think, I must die, and after that comes Judgement, that I must stand before Gods Tribunal,
but all this while it never Come into my heart seriously to think, I must die, and After that comes Judgement, that I must stand before God's Tribunal,
cc-acp d d cs pn31 av-x vvd p-acp po11 n1 av-j pc-acp vvi, pns11 vmb vvi, cc p-acp cst vvz n1, cst pns11 vmb vvi p-acp ng1 n1,
(12) sermon (DIV2)
623
Page 87
2951
and give account of my wayes; I have not laboured to beware of Death and of sin:
and give account of my ways; I have not laboured to beware of Death and of since:
cc vvb n1 pp-f po11 n2; pns11 vhb xx vvn pc-acp vvi pp-f n1 cc pp-f n1:
(12) sermon (DIV2)
623
Page 87
2952
nor to kill my corruptions, I have not laboured to increase in Faith, and hope, and charity; I have left my self unarmed against the last and worst enemy.
nor to kill my corruptions, I have not laboured to increase in Faith, and hope, and charity; I have left my self unarmed against the last and worst enemy.
ccx pc-acp vvi po11 n2, pns11 vhb xx vvn pc-acp vvi p-acp n1, cc vvb, cc n1; pns11 vhb vvn po11 n1 vvn p-acp dt ord cc js n1.
(12) sermon (DIV2)
623
Page 87
2953
Oh what folly is this, to live in the world many a long day, and never to consider, that there will be an end of all these dayes,
O what folly is this, to live in the world many a long day, and never to Consider, that there will be an end of all these days,
uh q-crq n1 vbz d, pc-acp vvi p-acp dt n1 d dt j n1, cc av-x pc-acp vvi, cst a-acp vmb vbi dt n1 pp-f d d n2,
(12) sermon (DIV2)
623
Page 87
2954
and the end of those, the beginning of another life, and a life that will be infinitely more miserable then this.
and the end of those, the beginning of Another life, and a life that will be infinitely more miserable then this.
cc dt n1 pp-f d, dt n1 pp-f j-jn n1, cc dt n1 cst vmb vbi av-j av-dc j cs d.
(12) sermon (DIV2)
623
Page 87
2955
If this (beloved) have been any of your faults to be carelesly forgetful of your latter end, not to consider of your departure hence:
If this (Beloved) have been any of your Faults to be carelessly forgetful of your latter end, not to Consider of your departure hence:
cs d (j-vvn) vhb vbn d pp-f po22 n2 pc-acp vbi av-j j pp-f po22 d n1, xx pc-acp vvi pp-f po22 n1 av:
(12) sermon (DIV2)
624
Page 87
2956
if the world have so tempted you, and pleasures have so enamoured you, that you have forgotten your latter end, blame your selves, it is the greatest of all follies.
if the world have so tempted you, and pleasures have so enamoured you, that you have forgotten your latter end, blame your selves, it is the greatest of all follies.
cs dt n1 vhb av vvn pn22, cc n2 vhb av vvn pn22, cst pn22 vhb vvn po22 d n1, vvb po22 n2, pn31 vbz dt js pp-f d n2.
(12) sermon (DIV2)
624
Page 87
2957
And that I may disgrace this folly, and make you ashamed of it; Consider a little.
And that I may disgrace this folly, and make you ashamed of it; Consider a little.
cc cst pns11 vmb vvi d n1, cc vvb pn22 j pp-f pn31; vvb dt j.
(12) sermon (DIV2)
625
Page 87
2958
That this is to be like children; The Apostle biddeth us not to be like children in understanding:
That this is to be like children; The Apostle bids us not to be like children in understanding:
cst d vbz pc-acp vbi j n2; dt n1 vvz pno12 xx pc-acp vbi j n2 p-acp n1:
(12) sermon (DIV2)
625
Page 87
2959
but he that forgetteth Death, and is careless to prepare for it, is a very child.
but he that forgetteth Death, and is careless to prepare for it, is a very child.
cc-acp pns31 cst vvz n1, cc vbz j pc-acp vvi p-acp pn31, vbz dt j n1.
(12) sermon (DIV2)
625
Page 87
2960
A little one never thinketh he shall ever be a man himself, and maintain himself,
A little one never Thinketh he shall ever be a man himself, and maintain himself,
dt j pi av vvz pns31 vmb av vbi dt n1 px31, cc vvi px31,
(12) sermon (DIV2)
625
Page 87
2961
and live in the world by his own labour, or by that he shall have from his friends, he careth for nothing butmeat,
and live in the world by his own labour, or by that he shall have from his Friends, he Careth for nothing butmeat,
cc vvi p-acp dt n1 p-acp po31 d n1, cc p-acp cst pns31 vmb vhi p-acp po31 n2, pns31 vvz p-acp pix n1,
(12) sermon (DIV2)
625
Page 87
2962
and drink, and sport, and pastime:
and drink, and sport, and pastime:
cc vvi, cc n1, cc n1:
(12) sermon (DIV2)
625
Page 87
2963
we blame their folly, andlaugh at it as rediculous, and therefore by our diligence we prevent that ill that might else come upon them.
we blame their folly, andlaugh At it as ridiculous, and Therefore by our diligence we prevent that ill that might Else come upon them.
pns12 vvb po32 n1, vvi p-acp pn31 p-acp j, cc av p-acp po12 n1 pns12 vvi d n-jn cst vmd av vvi p-acp pno32.
(12) sermon (DIV2)
625
Page 88
2964
Is it not thus with many of you? ye live and build houses, and raise your names to be glorious,
Is it not thus with many of you? you live and built houses, and raise your names to be glorious,
vbz pn31 xx av p-acp d pp-f pn22? pn22 vvb cc vvi n2, cc vvb po22 n2 pc-acp vbi j,
(12) sermon (DIV2)
625
Page 88
2965
and to make a fair shew in the world:
and to make a fair show in the world:
cc pc-acp vvi dt j n1 p-acp dt n1:
(12) sermon (DIV2)
625
Page 88
2966
but to get grace, and to get faith, and hope, and love, and repentance, none of your thoughts almost run that way, scarce any of your thoughts are so bestowed.
but to get grace, and to get faith, and hope, and love, and Repentance, none of your thoughts almost run that Way, scarce any of your thoughts Are so bestowed.
cc-acp pc-acp vvi n1, cc pc-acp vvi n1, cc n1, cc n1, cc n1, pix pp-f po22 n2 av vvn cst n1, av-j d pp-f po22 n2 vbr av vvn.
(12) sermon (DIV2)
625
Page 88
2967
Is not this to be children in understanding.
Is not this to be children in understanding.
vbz xx d pc-acp vbi n2 p-acp n1.
(12) sermon (DIV2)
625
Page 88
2968
Again he is a foolish man that knoweth he shall meet an enemy, and will not prepare.
Again he is a foolish man that Knoweth he shall meet an enemy, and will not prepare.
av pns31 vbz dt j n1 cst vvz pns31 vmb vvi dt n1, cc vmb xx vvi.
(12) sermon (DIV2)
626
Page 88
2969
If a man should hear of twenty or thirty thousand souldiers were gathered against the City,
If a man should hear of twenty or thirty thousand Soldiers were gathered against the city,
cs dt n1 vmd vvi pp-f crd cc crd crd n2 vbdr vvn p-acp dt n1,
(12) sermon (DIV2)
626
Page 88
2970
and besieged it to destroy it;
and besieged it to destroy it;
cc vvd pn31 pc-acp vvi pn31;
(12) sermon (DIV2)
626
Page 88
2971
He would not be so foolish, and so simple then, as to bestow himself in his trade,
He would not be so foolish, and so simple then, as to bestow himself in his trade,
pns31 vmd xx vbi av j, cc av j av, c-acp pc-acp vvi px31 p-acp po31 n1,
(12) sermon (DIV2)
626
Page 88
2972
and to follow his business, and to give himself to merrimeut, but he would get his weapons,
and to follow his business, and to give himself to merrimeut, but he would get his weapons,
cc pc-acp vvi po31 n1, cc pc-acp vvi px31 p-acp n1, cc-acp pns31 vmd vvi po31 n2,
(12) sermon (DIV2)
626
Page 88
2974
Why do ye not consider that your soul is as a City? Death will come against it,
Why do you not Consider that your soul is as a city? Death will come against it,
q-crq vdb pn22 xx vvi cst po22 n1 vbz p-acp dt n1? n1 vmb vvi p-acp pn31,
(12) sermon (DIV2)
626
Page 88
2975
and batter you with sickness, with pains, and at last will certainly take it, and if the soul be not prepared, will carry it to Hell fire.
and batter you with sickness, with pains, and At last will Certainly take it, and if the soul be not prepared, will carry it to Hell fire.
cc vvb pn22 p-acp n1, p-acp n2, cc p-acp ord vmb av-j vvi pn31, cc cs dt n1 vbb xx vvn, vmb vvi pn31 p-acp n1 n1.
(12) sermon (DIV2)
626
Page 88
2976
Why will you be so retchless, and sensless to eat and drink, and labour to grow rich, to bury your selves in eatrthly labours,
Why will you be so retchless, and senseless to eat and drink, and labour to grow rich, to bury your selves in eatrthly labours,
q-crq vmb pn22 vbi av j, cc j pc-acp vvi cc vvi, cc n1 pc-acp vvi j, pc-acp vvi po22 n2 p-acp j n2,
(12) sermon (DIV2)
626
Page 88
2977
and never think how to escape, how Death may be kept out, that will destroy soul and body?
and never think how to escape, how Death may be kept out, that will destroy soul and body?
cc av-x vvb c-crq pc-acp vvi, c-crq n1 vmb vbi vvn av, cst vmb vvi n1 cc n1?
(12) sermon (DIV2)
626
Page 88
2978
I presume you are ashamed of this folly by this time, I hope ye will go away with remorse and sorrow,
I presume you Are ashamed of this folly by this time, I hope you will go away with remorse and sorrow,
pns11 vvb pn22 vbr j pp-f d n1 p-acp d n1, pns11 vvb pn22 vmb vvi av p-acp n1 cc n1,
(12) sermon (DIV2)
627
Page 88
2979
for so carelesly neglecting a thing of so great importance to be provided for. In the third place therefore I entreat you, begin this great work this day.
for so carelessly neglecting a thing of so great importance to be provided for. In the third place Therefore I entreat you, begin this great work this day.
c-acp av av-j vvg dt n1 pp-f av j n1 pc-acp vbi vvn p-acp. p-acp dt ord n1 av pns11 vvb pn22, vvb d j n1 d n1.
(12) sermon (DIV2)
627
Page 88
2980
Consider (if you have not begun) the enemy lieth in wait for thee, oh man or woman,
Consider (if you have not begun) the enemy lies in wait for thee, o man or woman,
np1 (cs pn22 vhb xx vvn) dt n1 vvz p-acp n1 p-acp pno21, uh n1 cc n1,
(12) sermon (DIV2)
628
Page 88
2981
if thou be never so young, thou maist meet with him before night, if thou be old, thou must meet with him ere long. Prepare for him betime:
if thou be never so young, thou Mayest meet with him before night, if thou be old, thou must meet with him ere long. Prepare for him betime:
cs pns21 vbb av-x av j, pns21 vm2 vvi p-acp pno31 p-acp n1, cs pns21 vbb j, pns21 vmb vvi p-acp pno31 c-acp av-j. vvb p-acp pno31 av:
(12) sermon (DIV2)
628
Page 88
2982
think what an enemy may encounter thee in the way.
think what an enemy may encounter thee in the Way.
vvb r-crq dt n1 vmb vvi pno21 p-acp dt n1.
(12) sermon (DIV2)
628
Page 88
2983
If a man be to travel, though he be not assured to meet with an enemy, yet he will strive to get good company,
If a man be to travel, though he be not assured to meet with an enemy, yet he will strive to get good company,
cs dt n1 vbb p-acp n1, cs pns31 vbb xx vvn pc-acp vvi p-acp dt n1, av pns31 vmb vvi pc-acp vvi j n1,
(12) sermon (DIV2)
628
Page 88
2984
and weapon himself, he will carry his sword, something he will do, that if a theef come to rob him he may be able to prevent the danger.
and weapon himself, he will carry his sword, something he will do, that if a thief come to rob him he may be able to prevent the danger.
cc n1 px31, pns31 vmb vvi po31 n1, pi pns31 vmb vdi, cst cs dt n1 vvb pc-acp vvi pno31 pns31 vmb vbi j pc-acp vvi dt n1.
(12) sermon (DIV2)
628
Page 88
2985
Beloved, think that there is an enemy that way-laies us, as we go along in the world, one time or other he will be sure to come upon us:
beloved, think that there is an enemy that waylays us, as we go along in the world, one time or other he will be sure to come upon us:
j-vvn, vvb cst pc-acp vbz dt n1 cst j pno12, c-acp pns12 vvb a-acp p-acp dt n1, crd n1 cc n-jn pns31 vmb vbi j pc-acp vvi p-acp pno12:
(12) sermon (DIV2)
628
Page 88
2986
therefore stir up your selves, begin this day to prepare for this enemy. How shall I prepare for Death?
Therefore stir up your selves, begin this day to prepare for this enemy. How shall I prepare for Death?
av vvb a-acp po22 n2, vvb d n1 pc-acp vvi p-acp d n1. q-crq vmb pns11 vvi p-acp n1?
(12) sermon (DIV2)
628
Page 88
2987
I told you before, it is not amiss in a word to repeat it: Get Faith in Christ, and Hope, and Charity, and repentance.
I told you before, it is not amiss in a word to repeat it: Get Faith in christ, and Hope, and Charity, and Repentance.
pns11 vvd pn22 a-acp, pn31 vbz xx av p-acp dt n1 pc-acp vvi pn31: vvb n1 p-acp np1, cc vvb, cc n1, cc n1.
(12) sermon (DIV2)
630
Page 88
2988
These will be means to prepare and help thee against Death. Therefore (if hitherto thou have not) lament and bewail the sinfulness of thy nature and life.
These will be means to prepare and help thee against Death. Therefore (if hitherto thou have not) lament and bewail the sinfulness of thy nature and life.
np1 vmb vbi n2 pc-acp vvi cc vvi pno21 p-acp n1. av (cs av pns21 vhi xx) vvb cc vvi dt n1 pp-f po21 n1 cc n1.
(12) sermon (DIV2)
630
Page 88
2989
Assoon as thou art out of this place, get thee into a solitary room, fall upon thy knees, lament thy sins, the ilness of thy nature and carriage, rehearse thy wayes as much as thou canst, condemn thy self before God, mightily crie for pardon in the meditation of his Son,
As soon as thou art out of this place, get thee into a solitary room, fallen upon thy knees, lament thy Sins, the illness of thy nature and carriage, rehearse thy ways as much as thou Canst, condemn thy self before God, mightily cry for pardon in the meditation of his Son,
av c-acp pns21 vb2r av pp-f d n1, vvb pno21 p-acp dt j n1, vvb p-acp po21 n2, vvb po21 n2, dt n1 pp-f po21 n1 cc n1, vvb po21 n2 c-acp d c-acp pns21 vm2, vvb po21 n1 p-acp np1, av-j vvb p-acp n1 p-acp dt n1 pp-f po31 n1,
(12) sermon (DIV2)
630
Page 88
2990
and never leave sobbing and mourning, till he hath given thee some answer that he is reconciled.
and never leave sobbing and mourning, till he hath given thee Some answer that he is reconciled.
cc av-x vvb vvg cc vvg, c-acp pns31 vhz vvn pno21 d n1 cst pns31 vbz vvn.
(12) sermon (DIV2)
630
Page 88
2991
And then strive to get faith in Christ, call to mind the perfection of his redemption, the excellency of his person and merits, that thou maist repose thy soul on him, that thou maist say,
And then strive to get faith in christ, call to mind the perfection of his redemption, the excellency of his person and merits, that thou Mayest repose thy soul on him, that thou Mayest say,
cc av vvb pc-acp vvi n1 p-acp np1, vvb pc-acp vvi dt n1 pp-f po31 n1, dt n1 pp-f po31 n1 cc n2, cst pns21 vm2 vvi po21 n1 p-acp pno31, cst pns21 vm2 vvi,
(12) sermon (DIV2)
630
Page 88
2994
in him he is well pleased and reconciled, I will stay on him, Lord Chiist, thou hast done and suffered enough to redeem me and Man-kind, thou hast suffered for the propitiation of the world,
in him he is well pleased and reconciled, I will stay on him, Lord Chiist, thou hast done and suffered enough to Redeem me and Mankind, thou hast suffered for the propitiation of the world,
p-acp pno31 pns31 vbz av vvn cc vvn, pns11 vmb vvi p-acp pno31, n1 np1, pns21 vh2 vdn cc vvn av-d pc-acp vvi pno11 cc n1, pns21 vh2 vvn p-acp dt n1 pp-f dt n1,
(12) sermon (DIV2)
630
Page 88
2995
though my sins deserve a thousand damnations, yet I trust upon thy mercy, according to the Covenent made in thy Word.
though my Sins deserve a thousand damnations, yet I trust upon thy mercy, according to the Covenant made in thy Word.
cs po11 n2 vvb dt crd n2, av pns11 vvb p-acp po21 n1, vvg p-acp dt n1 vvd p-acp po21 n1.
(12) sermon (DIV2)
630
Page 88
2996
Thus when a man laboureth to cast himself on Christ, to lay the burthen of his salvation,
Thus when a man Laboureth to cast himself on christ, to lay the burden of his salvation,
av c-crq dt n1 vvz pc-acp vvi px31 p-acp np1, pc-acp vvi dt n1 pp-f po31 n1,
(12) sermon (DIV2)
630
Page 88
2997
and to venter his soul on him, now he hath beleeved, this Breast-plate, Death is not able to thrust through.
and to venture his soul on him, now he hath believed, this Breastplate, Death is not able to thrust through.
cc pc-acp vvi po31 n1 p-acp pno31, av pns31 vhz vvn, d n1, n1 vbz xx j pc-acp vvi p-acp.
(12) sermon (DIV2)
630
Page 88
2998
And then, labour that this faith may work so strongly, that it may breed Hope, a constant and firm expectation grounded on the promises of the Word, that thou shalt be saved,
And then, labour that this faith may work so strongly, that it may breed Hope, a constant and firm expectation grounded on the promises of the Word, that thou shalt be saved,
cc av, n1 cst d n1 vmb vvi av av-j, cst pn31 vmb vvi vvb, dt j cc j n1 vvn p-acp dt n2 pp-f dt n1, cst pns21 vm2 vbi vvn,
(12) sermon (DIV2)
631
Page 88
2999
and go to Heaven, and be admitted into the presence of God, when thou shalt be separated from this lower world.
and go to Heaven, and be admitted into the presence of God, when thou shalt be separated from this lower world.
cc vvi p-acp n1, cc vbi vvn p-acp dt n1 pp-f np1, c-crq pns21 vm2 vbi vvn p-acp d jc n1.
(12) sermon (DIV2)
631
Page 88
3000
He that is armed with this hope, hath a Helmet, Death shall never hurt his head;
He that is armed with this hope, hath a Helmet, Death shall never hurt his head;
pns31 cst vbz vvn p-acp d n1, vhz dt n1, n1 vmb av-x vvi po31 n1;
(12) sermon (DIV2)
631
Page 88
3001
it shall never be able to take away his comfort and peace;
it shall never be able to take away his Comfort and peace;
pn31 vmb av-x vbi j pc-acp vvi av po31 n1 cc n1;
(12) sermon (DIV2)
631
Page 88
3002
He shall smile at the approach of death, because it can do nothing but help him to his kingdome.
He shall smile At the approach of death, Because it can do nothing but help him to his Kingdom.
pns31 vmb vvi p-acp dt n1 pp-f n1, c-acp pn31 vmb vdi pix cc-acp vvi pno31 p-acp po31 n1.
(12) sermon (DIV2)
631
Page 88
3003
And then, labour for Charity, to inflame thee to him again, that hath shewed himself so truly loving to men,
And then, labour for Charity, to inflame thee to him again, that hath showed himself so truly loving to men,
cc av, vvb p-acp n1, pc-acp vvi pno21 p-acp pno31 av, cst vhz vvn px31 av av-j vvg p-acp n2,
(12) sermon (DIV2)
632
Page 89
3004
as to seek them when they were lost, to redeem them when they were captives, and to restore them from that unhappiness, that they had cast themselves into.
as to seek them when they were lost, to Redeem them when they were captives, and to restore them from that unhappiness, that they had cast themselves into.
c-acp pc-acp vvi pno32 c-crq pns32 vbdr vvn, pc-acp vvi pno32 c-crq pns32 vbdr n2-jn, cc pc-acp vvi pno32 p-acp d n1, cst pns32 vhd vvn px32 p-acp.
(12) sermon (DIV2)
632
Page 89
3005
Oh that I could love thee, and thy people for thy sake, thou diddest die for them, shall not I be at a little cost and pains to help them out of misery.
O that I could love thee, and thy people for thy sake, thou didst die for them, shall not I be At a little cost and pains to help them out of misery.
uh cst pns11 vmd vvi pno21, cc po21 n1 p-acp po21 n1, pns21 vdd2 vvi p-acp pno32, vmb xx pns11 vbi p-acp dt j n1 cc n2 pc-acp vvi pno32 av pp-f n1.
(12) sermon (DIV2)
632
Page 89
3006
Thus if ye labour to be furnished with these graces, then you are armed against Death; those will do you more good,
Thus if you labour to be furnished with these graces, then you Are armed against Death; those will do you more good,
av cs pn22 vvb pc-acp vbi vvn p-acp d n2, cs pn22 vbr vvn p-acp n1; d vmb vdi pn22 av-dc j,
(12) sermon (DIV2)
633
Page 89
3007
then if you had gotten millions of millons of gold and silver.
then if you had got millions of millons of gold and silver.
av cs pn22 vhd vvn crd pp-f crd pp-f n1 cc n1.
(12) sermon (DIV2)
633
Page 89
3008
As you have understanding for the outward man, as you have care to provide for that, top reserve and comfort life,
As you have understanding for the outward man, as you have care to provide for that, top reserve and Comfort life,
p-acp pn22 vhb n1 p-acp dt j n1, c-acp pn22 vhb n1 pc-acp vvi p-acp d, n1 vvb cc vvi n1,
(12) sermon (DIV2)
633
Page 89
3009
while you are here, so have a care for the future world, and that boundless continuance of eternity.
while you Are Here, so have a care for the future world, and that boundless Continuance of eternity.
cs pn22 vbr av, av vhb dt n1 p-acp dt j-jn n1, cc cst j n1 pp-f n1.
(12) sermon (DIV2)
633
Page 89
3010
If a man live miserable here, death will end it, if he be prepared for death, he shall live happily for ever;
If a man live miserable Here, death will end it, if he be prepared for death, he shall live happily for ever;
cs dt n1 vvb j av, n1 vmb vvi pn31, cs pns31 vbb vvn p-acp n1, pns31 vmb vvi av-j p-acp av;
(12) sermon (DIV2)
633
Page 89
3011
but if a man live happily (as we account it) and die miserably, that misery is endless.
but if a man live happily (as we account it) and die miserably, that misery is endless.
cc-acp cs dt n1 vvb av-j (c-acp pns12 vvb pn31) cc vvb av-j, cst n1 vbz j.
(12) sermon (DIV2)
633
Page 89
3012
Ye mistake (beloved) ye account men happy that abound in wealth and honour, that have great estates, I say ye mistake in accounting men happy, that enjoy the good things of this life, that can live in prosperity to the last time of their age, possessing what they have gotten.
the mistake (Beloved) you account men happy that abound in wealth and honour, that have great estates, I say you mistake in accounting men happy, that enjoy the good things of this life, that can live in Prosperity to the last time of their age, possessing what they have got.
dt n1 (vvn) pn22 vvb n2 j cst vvb p-acp n1 cc n1, cst vhb j n2, pns11 vvb pn22 vvb p-acp vvg n2 j, cst vvb dt j n2 pp-f d n1, cst vmb vvi p-acp n1 p-acp dt ord n1 pp-f po32 n1, vvg r-crq pns32 vhb vvn.
(12) sermon (DIV2)
633
Page 89
3013
If such a man be not prepared for death; Death makes way for a greater unhappiness after death.
If such a man be not prepared for death; Death makes Way for a greater unhappiness After death.
cs d dt n1 vbb xx vvn p-acp n1; n1 vvz n1 p-acp dt jc n1 p-acp n1.
(12) sermon (DIV2)
633
Page 89
3014
For the more sin he hath committed, the more misery shall betide him, his life being nothing but a continued chain of wickedness one link upon another, till he settle upon a preparation for Death.
For the more since he hath committed, the more misery shall betide him, his life being nothing but a continued chain of wickedness one link upon Another, till he settle upon a preparation for Death.
p-acp dt av-dc n1 pns31 vhz vvn, dt av-dc n1 vmb vvi pno31, po31 n1 vbg pix cc-acp dt j-vvn n1 pp-f n1 crd n1 p-acp j-jn, c-acp pns31 vvz p-acp dt n1 p-acp n1.
(12) sermon (DIV2)
633
Page 89
3015
And in the last place, here is a great deal of comfort, to those that have laboured to prepare for death: though to them Death is an enemy, yet it is an enemy that is utterly destroyed. The Philosopher said, that Death is the terriblest of all terrible things;
And in the last place, Here is a great deal of Comfort, to those that have laboured to prepare for death: though to them Death is an enemy, yet it is an enemy that is utterly destroyed. The Philosopher said, that Death is the terriblest of all terrible things;
cc p-acp dt ord n1, av vbz dt j n1 pp-f n1, p-acp d cst vhb vvn pc-acp vvi p-acp n1: c-acp p-acp pno32 n1 vbz dt n1, av pn31 vbz dt n1 cst vbz av-j vvd. dt n1 vvd, cst n1 vbz dt js pp-f d j n2;
(12) sermon (DIV2)
634
Page 89
3016
so it is to nature, because it doth that that no other evil can do, it separateth from all comfort,
so it is to nature, Because it does that that no other evil can do, it separateth from all Comfort,
av pn31 vbz p-acp n1, c-acp pn31 vdz d d dx n-jn n-jn vmb vdi, pn31 vvz p-acp d n1,
(12) sermon (DIV2)
634
Page 89
3017
and carrieth us we know not whether.
and Carrieth us we know not whither.
cc vvz pno12 pns12 vvi xx c-crq.
(12) sermon (DIV2)
634
Page 89
3018
Death is terrible to a man that is unarmed for death; but to the poor Saints that have bestowed their time in humiliation,Death is terrible to a man that is unarmed for death; but to the poor Saints that have bestowed their time in humiliation,
n1 vbz j p-acp dt n1 cst vbz vvn p-acp n1; p-acp p-acp dt j n2 cst vhb vvn po32 n1 p-acp n1,
(12) sermon (DIV2)
635
Page 89
3019
and supplication, and confession, that have daily endeavoured to renew their faith, and hope, and repentance, Death hath no manner of terribleness in the world:
and supplication, and Confessi, that have daily endeavoured to renew their faith, and hope, and Repentance, Death hath no manner of terribleness in the world:
cc n1, cc n1, cst vhb av-j vvn pc-acp vvi po32 n1, cc vvb, cc n1, n1 vhz dx n1 pp-f n1 p-acp dt n1:
(12) sermon (DIV2)
635
Page 89
3020
if it be terrible to a Christian at the first, it is onely because he hath forgot himself a little, he doth not bethink how he is armed.
if it be terrible to a Christian At the First, it is only Because he hath forgotten himself a little, he does not bethink how he is armed.
cs pn31 vbb j p-acp dt njp p-acp dt ord, pn31 vbz j c-acp pns31 vhz vvn px31 dt j, pns31 vdz xx vvi c-crq pns31 vbz vvn.
(12) sermon (DIV2)
635
Page 89
3021
If God have fitted his servants for death, he hath done most for them:
If God have fitted his Servants for death, he hath done most for them:
cs np1 vhb vvn po31 n2 p-acp n1, pns31 vhz vdn av-ds p-acp pno32:
(12) sermon (DIV2)
636
Page 89
3022
if they have not riches, yet they are fit for death: if they have not an estate amongst men, it mattereth not a whit if they be fit for Death, if they be miserable here, in torments,
if they have not riches, yet they Are fit for death: if they have not an estate among men, it mattereth not a whit if they be fit for Death, if they be miserable Here, in torments,
cs pns32 vhb xx n2, av pns32 vbr j p-acp n1: cs pns32 vhb xx dt n1 p-acp n2, pn31 vvz xx dt n1 cs pns32 vbb j p-acp n1, cs pns32 vbb j av, p-acp n2,
(12) sermon (DIV2)
636
Page 89
3023
and sickness, when others have health, it is no matter, all these increase their repentance, makes them labour for Faith,
and sickness, when Others have health, it is no matter, all these increase their Repentance, makes them labour for Faith,
cc n1, c-crq n2-jn vhb n1, pn31 vbz dx n1, d d vvb po32 n1, vvz pno32 vvi p-acp n1,
(12) sermon (DIV2)
636
Page 89
3024
and Hope, and Charity, whereby they are armed against Death.
and Hope, and Charity, whereby they Are armed against Death.
cc n1, cc n1, c-crq pns32 vbr vvn p-acp n1.
(12) sermon (DIV2)
636
Page 89
3025
Nothing can save us from the hurt of Death, but the Lord Jesus Christ, put on by Faith, and that furnished with Hope and Charity. If God give a man other things and not these graces, Death is not destroyed to him.
Nothing can save us from the hurt of Death, but the Lord jesus christ, put on by Faith, and that furnished with Hope and Charity. If God give a man other things and not these graces, Death is not destroyed to him.
pix vmb vvi pno12 p-acp dt n1 pp-f n1, p-acp dt n1 np1 np1, vvd a-acp p-acp n1, cc d vvn p-acp vvb cc n1. cs np1 vvb dt n1 j-jn n2 cc xx d n2, n1 vbz xx vvn p-acp pno31.
(12) sermon (DIV2)
637
Page 89
3026
But if he deny him other things, and give him these graces, he doth enough for him, Death is destroyed to him.
But if he deny him other things, and give him these graces, he does enough for him, Death is destroyed to him.
p-acp cs pns31 vvb pno31 j-jn n2, cc vvb pno31 d n2, pns31 vdz d p-acp pno31, n1 vbz vvn p-acp pno31.
(12) sermon (DIV2)
637
Page 89
3027
His body indeed falleth under the stroke of Death as other mens, but his soul is not hurt.
His body indeed falls under the stroke of Death as other men's, but his soul is not hurt.
po31 n1 av vvz p-acp dt n1 pp-f n1 p-acp j-jn ng2, p-acp po31 n1 vbz xx vvn.
(12) sermon (DIV2)
637
Page 89
3028
Death layeth him a rotting as the common sort, but the soul goeth to the possession of glory, and remaineth with Christ;Death Layeth him a rotting as the Common sort, but the soul Goes to the possession of glory, and remains with christ;
n1 vvz pno31 dt vvg p-acp dt j n1, cc-acp dt n1 vvz p-acp dt n1 pp-f n1, cc vvz p-acp np1;
(12) sermon (DIV2)
637
Page 89
3029
When he is absent from the body, he is present with the Lord. When he is absent from the body, he is present with the Lord.
c-crq pns31 vbz j p-acp dt n1, pns31 vbz j p-acp dt n1.
(12) sermon (DIV2)
637
Page 89
3030
Nay, when the last day shall come, Death shall be utterly swallowed up, then the poor,
Nay, when the last day shall come, Death shall be utterly swallowed up, then the poor,
uh, c-crq dt ord n1 vmb vvi, n1 vmb vbi av-j vvn a-acp, av dt j,
(12) sermon (DIV2)
637
Page 89
3031
and frail, and weak body, that sleepeth in corruption and mortality, shall be raised in honour,
and frail, and weak body, that Sleepeth in corruption and mortality, shall be raised in honour,
cc j, cc j n1, cst vvz p-acp n1 cc n1, vmb vbi vvn p-acp n1,
(12) sermon (DIV2)
637
Page 89
3032
and in immortal beauty and glory, a spiritual body, free from all corporal weaknesses that accompany the natural body;
and in immortal beauty and glory, a spiritual body, free from all corporal Weaknesses that accompany the natural body;
cc p-acp j n1 cc n1, dt j n1, j p-acp d j n2 cst vvb dt j n1;
(12) sermon (DIV2)
637
Page 89
3033
it shall be made most glorious & blessed, even as if it were a spirit, all the weaknesses that accompany the natural being of the body shall be baken away,
it shall be made most glorious & blessed, even as if it were a Spirit, all the Weaknesses that accompany the natural being of the body shall be bake away,
pn31 vmb vbi vvn av-ds j cc j-vvn, av c-acp cs pn31 vbdr dt n1, d dt n2 cst vvb dt j vbg pp-f dt n1 vmb vbi vvb av,
(12) sermon (DIV2)
637
Page 89
3034
and it shall enjoy as much perfection as a body can, and therefore it is called spiritual:
and it shall enjoy as much perfection as a body can, and Therefore it is called spiritual:
cc pn31 vmb vvi p-acp d n1 p-acp dt n1 vmb, cc av pn31 vbz vvn j:
(12) sermon (DIV2)
637
Page 89
3035
Therefore I beseech you rejoyce in the Lord if your souls tell you, that you are armed against this death.
Therefore I beseech you rejoice in the Lord if your Souls tell you, that you Are armed against this death.
av pns11 vvb pn22 vvb p-acp dt n1 cs po22 n2 vvb pn22, cst pn22 vbr vvn p-acp d n1.
(12) sermon (DIV2)
637
Page 89
3036
THE WORLDS LOSSE AND THE RIGHTEOUS MANS GAINE. SERMON VIII. ISAIAH 57.1.
THE WORLDS LOSS AND THE RIGHTEOUS MANS GAINE. SERMON VIII. ISAIAH 57.1.
dt ng1 n1 cc dt j ng1 n1. n1 np1. np1 crd.
(13) sermon (DIV2)
637
Page 91
3037
And merciful men are taken away, none considering that the Righteous is taken away from the evil to come.
And merciful men Are taken away, none considering that the Righteous is taken away from the evil to come.
cc j n2 vbr vvn av, pix vvg cst dt j vbz vvn av p-acp dt j-jn pc-acp vvi.
(13) sermon (DIV2)
638
Page 91
3038
WHen I first began this Verse, I did never think that all things would have been so sutable, to the finishing of it,
WHen I First began this Verse, I did never think that all things would have been so suitable, to the finishing of it,
c-crq pns11 ord vvd d n1, pns11 vdd av-x vvi cst d n2 vmd vhi vbn av j, p-acp dt vvg pp-f pn31,
(13) sermon (DIV2)
639
Page 91
3039
as now I find they are.
as now I find they Are.
c-acp av pns11 vvb pns32 vbr.
(13) sermon (DIV2)
639
Page 91
3040
For there is no circumstance that can be required to make a correspondency between a former,
For there is no circumstance that can be required to make a correspondency between a former,
p-acp pc-acp vbz dx n1 cst vmb vbi vvn pc-acp vvi dt n1 p-acp dt j,
(13) sermon (DIV2)
639
Page 91
3041
and a latter handling, but is to be found in the two surveyes I took upon this Text. The occasion of handling it now, is the same that was before.
and a latter handling, but is to be found in the two surveys I took upon this Text. The occasion of handling it now, is the same that was before.
cc dt d n-vvg, cc-acp vbz pc-acp vbi vvn p-acp dt crd vvz pns11 vvd p-acp d np1 dt n1 pp-f vvg pn31 av, vbz dt d cst vbds a-acp.
(13) sermon (DIV2)
639
Page 91
3042
I began it at a Funeral, and now at another Funeral I shall end it. The place of handling the same as it was before.
I began it At a Funeral, and now At Another Funeral I shall end it. The place of handling the same as it was before.
pns11 vvd pn31 p-acp dt n1, cc av p-acp j-jn n1 pns11 vmb vvi pn31. dt n1 pp-f vvg dt d c-acp pn31 vbds a-acp.
(13) sermon (DIV2)
639
Page 91
3043
I began the former part of the Verse, in this very street, at the other end of it:
I began the former part of the Verse, in this very street, At the other end of it:
pns11 vvd dt j n1 pp-f dt n1, p-acp d j n1, p-acp dt j-jn n1 pp-f pn31:
(13) sermon (DIV2)
639
Page 91
3044
Now I shall finish it at this.
Now I shall finish it At this.
av pns11 vmb vvi pn31 p-acp d.
(13) sermon (DIV2)
639
Page 91
3045
And the time it is the same, and every way answerable to that it was before.
And the time it is the same, and every Way answerable to that it was before.
cc dt n1 pn31 vbz dt d, cc d n1 j p-acp cst pn31 vbds a-acp.
(13) sermon (DIV2)
639
Page 91
3046
It was begun in a time of Mortality seared; and now will be finished in a time of Mortality certain.
It was begun in a time of Mortality seared; and now will be finished in a time of Mortality certain.
pn31 vbds vvn p-acp dt n1 pp-f n1 vvn; cc av vmb vbi vvn p-acp dt n1 pp-f n1 j.
(13) sermon (DIV2)
639
Page 91
3047
And that there should be no part of correspondency wanting:
And that there should be no part of correspondency wanting:
cc cst a-acp vmd vbi dx n1 pp-f n1 vvg:
(13) sermon (DIV2)
639
Page 91
3048
this latter part of the Verse is answerable to the former, it is but the same again in other words.
this latter part of the Verse is answerable to the former, it is but the same again in other words.
d d n1 pp-f dt n1 vbz j p-acp dt j, pn31 vbz p-acp dt d av p-acp j-jn n2.
(13) sermon (DIV2)
639
Page 91
3049
In the former part there is mention of the righteous man, here of the mercyful man, they are both one.
In the former part there is mention of the righteous man, Here of the merciful man, they Are both one.
p-acp dt j n1 pc-acp vbz n1 pp-f dt j n1, av pp-f dt j n1, pns32 vbr d pi.
(13) sermon (DIV2)
640
Page 92
3050
In that, he is said to perish, here to be taken away, they are both the same.
In that, he is said to perish, Here to be taken away, they Are both the same.
p-acp d, pns31 vbz vvn pc-acp vvi, av p-acp vbb vvn av, pns32 vbr d dt d.
(13) sermon (DIV2)
640
Page 92
3051
There, No man is said to lay it to heart; and here no man is said to consider it; both the same.
There, No man is said to lay it to heart; and Here no man is said to Consider it; both the same.
a-acp, dx n1 vbz vvn pc-acp vvi pn31 p-acp n1; cc av dx n1 vbz vvn pc-acp vvi pn31; d dt d.
(13) sermon (DIV2)
640
Page 92
3052
So that look upon the whole, both parts joyn together:
So that look upon the Whole, both parts join together:
av cst vvb p-acp dt j-jn, d n2 vvi av:
(13) sermon (DIV2)
640
Page 92
3053
they walk on by pairs two and two, as the living creatures into the Ark, Male and Female.
they walk on by pairs two and two, as the living creatures into the Ark, Male and Female.
pns32 vvb a-acp p-acp n2 crd cc crd, c-acp dt j-vvg n2 p-acp dt n1, j-jn cc j-jn.
(13) sermon (DIV2)
640
Page 92
3054
The first pair sets forth to you the state and condition of a godly man, he is righteous and merciful: those are the male and female of Piety.
The First pair sets forth to you the state and condition of a godly man, he is righteous and merciful: those Are the male and female of Piety.
dt ord n1 vvz av p-acp pn22 dt n1 cc n1 pp-f dt j n1, pns31 vbz j cc j: d vbr dt j-jn cc n-jn pp-f n1.
(13) sermon (DIV2)
640
Page 92
3055
The second sets forth to you the state and condition of a dying man, he perisheth and is taken away:
The second sets forth to you the state and condition of a dying man, he Perishes and is taken away:
dt ord vvz av p-acp pn22 dt n1 cc n1 pp-f dt j-vvg n1, pns31 vvz cc vbz vvn av:
(13) sermon (DIV2)
640
Page 92
3057
The third sets out the state and condition of a worldly man, he layes it not to heart, he never takes it into consideration:
The third sets out the state and condition of a worldly man, he lays it not to heart, he never Takes it into consideration:
dt ord vvz av dt n1 cc n1 pp-f dt j n1, pns31 vvz pn31 xx p-acp n1, pns31 av-x vvz pn31 p-acp n1:
(13) sermon (DIV2)
640
Page 92
3058
those are the Male and Female of carnal security. And that all the pairs should now be made up:
those Are the Male and Female of carnal security. And that all the pairs should now be made up:
d vbr dt j-jn cc n-jn pp-f j n1. cc cst d dt n2 vmd av vbi vvn a-acp:
(13) sermon (DIV2)
640
Page 92
3059
the former part was handled at the burial of a good old Man: this latter now at the burial of an old and vertuous Gentlewoman:
the former part was handled At the burial of a good old Man: this latter now At the burial of an old and virtuous Gentlewoman:
dt j n1 vbds vvn p-acp dt n1 pp-f dt j j n1: d d av p-acp dt n1 pp-f dt j cc j n1:
(13) sermon (DIV2)
640
Page 92
3060
those are the Male and Female of nature. The former part, that is a complaint that the Prophet made; and so is the second;
those Are the Male and Female of nature. The former part, that is a complaint that the Prophet made; and so is the second;
d vbr dt j-jn cc n-jn pp-f n1. dt j n1, cst vbz dt n1 cst dt n1 vvd; cc av vbz dt ord;
(13) sermon (DIV2)
640
Page 92
3061
and this second is set as a Commentary to the first;
and this second is Set as a Commentary to the First;
cc d ord vbz vvn p-acp dt n1 p-acp dt ord;
(13) sermon (DIV2)
640
Page 92
3062
this latter part is as Eve created as a help to Adam, for every word in this latter helps to expound some word in the former.
this latter part is as Eve created as a help to Adam, for every word in this latter helps to expound Some word in the former.
d d n1 vbz p-acp n1 vvn p-acp dt n1 p-acp np1, p-acp d n1 p-acp d d n2 pc-acp vvi d n1 p-acp dt j.
(13) sermon (DIV2)
640
Page 92
3063
The first word in the latter part t• … us of the merciful man, that is the Exposition of the first word in the former part, the righteous man. Lest any man should make question who this righteous man was, that the Prophet speaks of,
The First word in the latter part t• … us of the merciful man, that is the Exposition of the First word in the former part, the righteous man. Lest any man should make question who this righteous man was, that the Prophet speaks of,
dt ord n1 p-acp dt d n1 n1 … pno12 pp-f dt j n1, cst vbz dt n1 pp-f dt ord n1 p-acp dt j n1, dt j n1. cs d n1 vmd vvi n1 r-crq d j n1 vbds, cst dt n1 vvz pp-f,
(13) sermon (DIV2)
641
Page 92
3064
how we should know him, and define him, and find him; find me a merciful man, and he is truly a righteous man.
how we should know him, and define him, and find him; find me a merciful man, and he is truly a righteous man.
c-crq pns12 vmd vvi pno31, cc vvi pno31, cc vvi pno31; vvb pno11 dt j n1, cc pns31 vbz av-j dt j n1.
(13) sermon (DIV2)
641
Page 92
3065
The second word in the latter part is, taken away, that hath reference to the second word in the former,
The second word in the latter part is, taken away, that hath Referente to the second word in the former,
dt ord n1 p-acp dt d n1 vbz, vvn av, cst vhz n1 p-acp dt ord n1 p-acp dt j,
(13) sermon (DIV2)
642
Page 92
3066
and it is a qualification of the harshness of the former:
and it is a qualification of the harshness of the former:
cc pn31 vbz dt n1 pp-f dt n1 pp-f dt j:
(13) sermon (DIV2)
642
Page 92
3067
there it is said, The righteous man perisheth: but lest any man should scandal at this word, shall we think that he perisheth, whose life is hid with Christ in God? Shall the Scripture say that he perisheth, whose name is in the bundle of life, written in heaven? To lay aside therefore the rigour of the word, here is the Qualification, he is taken away.
there it is said, The righteous man Perishes: but lest any man should scandal At this word, shall we think that he Perishes, whose life is hid with christ in God? Shall the Scripture say that he Perishes, whose name is in the bundle of life, written in heaven? To lay aside Therefore the rigour of the word, Here is the Qualification, he is taken away.
a-acp pn31 vbz vvn, dt j n1 vvz: cc-acp cs d n1 vmd n1 p-acp d n1, vmb pns12 vvi cst pns31 vvz, rg-crq n1 vbz vvn p-acp np1 p-acp np1? vmb dt n1 vvb d pns31 vvz, rg-crq n1 vbz p-acp dt n1 pp-f n1, vvn p-acp n1? pc-acp vvi av av dt n1 pp-f dt n1, av vbz dt n1, pns31 vbz vvn av.
(13) sermon (DIV2)
642
Page 92
3068
The third word of the latter hath reference to the third of the former too.
The third word of the latter hath Referente to the third of the former too.
dt ord n1 pp-f dt d vhz n1 p-acp dt ord pp-f dt j av.
(13) sermon (DIV2)
643
Page 92
3069
No man considereth it. If any man ask the reason, how it comes to pass, that people should be without natural affection, that they take it not to heart, that they are not grieved for Joseph, that they are not striken with any sense of their own losses, what should be the reason of it? The reason is in this word, they take it not into consideration: No man Considereth it. If any man ask the reason, how it comes to pass, that people should be without natural affection, that they take it not to heart, that they Are not grieved for Joseph, that they Are not stricken with any sense of their own losses, what should be the reason of it? The reason is in this word, they take it not into consideration:
dx n1 vvz pn31. cs d n1 vvi dt n1, c-crq pn31 vvz pc-acp vvi, cst n1 vmd vbi p-acp j n1, cst pns32 vvb pn31 xx p-acp n1, cst pns32 vbr xx vvn p-acp np1, cst pns32 vbr xx vvn p-acp d n1 pp-f po32 d n2, r-crq vmd vbi dt n1 pp-f pn31? dt n1 vbz p-acp d n1, pns32 vvb pn31 xx p-acp n1:
(13) sermon (DIV2)
643
Page 92
3070
They trouble not their heads, & therefore not their hearts with it. (That it may make an aggravation of that.) They were so far from taking of it to heart, that they never propounded it to the examination,
They trouble not their Heads, & Therefore not their hearts with it. (That it may make an aggravation of that.) They were so Far from taking of it to heart, that they never propounded it to the examination,
pns32 vvb xx po32 n2, cc av xx po32 n2 p-acp pn31. (cst pn31 vmb vvi dt n1 pp-f d.) pns32 vbdr av av-j p-acp vvg pp-f pn31 p-acp n1, cst pns32 av-x vvd pn31 p-acp dt n1,
(13) sermon (DIV2)
643
Page 92
3071
and scanning of their judgment, they consider it not. So every word in the latter part is serviceable to the first.
and scanning of their judgement, they Consider it not. So every word in the latter part is serviceable to the First.
cc vvg pp-f po32 n1, pns32 vvb pn31 xx. av d n1 p-acp dt d n1 vbz j p-acp dt ord.
(13) sermon (DIV2)
643
Page 92
3072
I shewed concerning the first part, who this Righteous man is, how great the dignation of the Spirit of God is, that he will stile holy men, that are so imperfect in holiness,
I showed Concerning the First part, who this Righteous man is, how great the dignation of the Spirit of God is, that he will style holy men, that Are so imperfect in holiness,
pns11 vvd vvg dt ord n1, r-crq d j n1 vbz, c-crq j dt n1 pp-f dt n1 pp-f np1 vbz, cst pns31 vmb n1 j n2, cst vbr av j p-acp n1,
(13) sermon (DIV2)
644
Page 92
3073
yet because of their holy endeavours to walk in the wayes of God blamelesly, the Spirit stiles them Righteous men.
yet Because of their holy endeavours to walk in the ways of God blamelessly, the Spirit stile them Righteous men.
av c-acp pp-f po32 j n2 pc-acp vvi p-acp dt n2 pp-f np1 av-j, dt n1 vvz pno32 j n2.
(13) sermon (DIV2)
644
Page 92
3074
Secondly, I shewed how this Righteous man is said to perish: and it what sense;
Secondly, I showed how this Righteous man is said to perish: and it what sense;
ord, pns11 vvd c-crq d j n1 vbz vvn pc-acp vvi: cc pn31 q-crq n1;
(13) sermon (DIV2)
645
Page 92
3075
and how it is impossible they should perish; and why the Holy Ghost chooseth this word, which is more then death, to set out to us the death of the Righteous man.
and how it is impossible they should perish; and why the Holy Ghost chooses this word, which is more then death, to Set out to us the death of the Righteous man.
cc c-crq pn31 vbz j pns32 vmd vvi; cc q-crq dt j n1 vvz d n1, r-crq vbz av-dc cs n1, pc-acp vvi av p-acp pno12 dt n1 pp-f dt j n1.
(13) sermon (DIV2)
645
Page 92
3076
And then the last considered in particular;
And then the last considered in particular;
cc av dt ord vvd p-acp j;
(13) sermon (DIV2)
646
Page 92
3077
how it is lawful to 〈 ◊ 〉 for the departure of those that are gone:
how it is lawful to 〈 ◊ 〉 for the departure of those that Are gone:
c-crq pn31 vbz j pc-acp 〈 sy 〉 c-acp dt n1 pp-f d cst vbr vvn:
(13) sermon (DIV2)
646
Page 92
3078
how that God alloweth that, how that God blameth for the neglect of it: Men are to lay it to heart, to grieve.
how that God alloweth that, how that God blameth for the neglect of it: Men Are to lay it to heart, to grieve.
c-crq d np1 vvz cst, c-crq d np1 vvz p-acp dt n1 pp-f pn31: n2 vbr pc-acp vvi pn31 p-acp n1, pc-acp vvi.
(13) sermon (DIV2)
646
Page 92
3079
How 〈 ◊ 〉 this griese is to extend. These were the heads of those things that concerne the first part.
How 〈 ◊ 〉 this griese is to extend. These were the Heads of those things that concern the First part.
uh-crq 〈 sy 〉 d n1 vbz pc-acp vvi. d vbdr dt n2 pp-f d n2 cst vvb dt ord n1.
(13) sermon (DIV2)
646
Page 92
3080
I now go on forward to the second.
I now go on forward to the second.
pns11 av vvb a-acp av-j p-acp dt ord.
(13) sermon (DIV2)
648
Page 92
3081
And that is a complaint (as the former was) that the Prophet takes up over the people of the Jewes for their great stupidity, in that they considered not any work of God toward them;
And that is a complaint (as the former was) that the Prophet Takes up over the people of the Jews for their great stupidity, in that they considered not any work of God towards them;
cc d vbz dt n1 (c-acp dt j vbds) d dt n1 vvz a-acp p-acp dt n1 pp-f dt np2 p-acp po32 j n1, p-acp cst pns32 vvd xx d n1 pp-f np1 p-acp pno32;
(13) sermon (DIV2)
649
Page 92
3082
And it hath these two parts. There is the complaint he takes up over the dead:
And it hath these two parts. There is the complaint he Takes up over the dead:
cc pn31 vhz d crd n2. pc-acp vbz dt n1 pns31 vvz a-acp p-acp dt j:
(13) sermon (DIV2)
649
Page 92
3083
Merciful men are taken away from the evil to come. Merciful men Are taken away from the evil to come.
j n2 vbr vvn av p-acp dt j-jn pc-acp vvi.
(13) sermon (DIV2)
650
Page 92
3084
And the other complaint he takes up over the living, those that are living and survive them, they care not though heaven and earth be mingled together,
And the other complaint he Takes up over the living, those that Are living and survive them, they care not though heaven and earth be mingled together,
cc dt j-jn n1 pns31 vvz a-acp p-acp dt j-vvg, d cst vbr vvg cc vvi pno32, pns32 vvb xx cs n1 cc n1 vbb vvn av,
(13) sermon (DIV2)
651
Page 93
3085
though they lose all their props whereby the earth is supported, they never consider it. I begin with the first of these. And that is;
though they loose all their props whereby the earth is supported, they never Consider it. I begin with the First of these. And that is;
cs pns32 vvb d po32 n2 c-crq dt n1 vbz vvn, pns32 av-x vvb pn31. pns11 vvb p-acp dt ord pp-f d. cc d vbz;
(13) sermon (DIV2)
651
Page 93
3086
The complaint that is taken up over the Righteous mans departure. In that I consider two things;
The complaint that is taken up over the Righteous men departure. In that I Consider two things;
dt n1 cst vbz vvn a-acp p-acp dt j ng1 n1. p-acp cst pns11 vvb crd n2;
(13) sermon (DIV2)
653
Page 93
3087
First, looke to the meaning of the words.
First, look to the meaning of the words.
ord, vvb p-acp dt n1 pp-f dt n2.
(13) sermon (DIV2)
655
Page 93
3088
And then see, what were the motives that made the Prophet take up this complaint and lamentation:
And then see, what were the motives that made the Prophet take up this complaint and lamentation:
cc av vvb, q-crq vbdr dt n2 cst vvd dt n1 vvb a-acp d n1 cc n1:
(13) sermon (DIV2)
656
Page 93
3089
that whereas others wanted it, the Prophet should supply it, and should give testimony to their departure; The righteous are taken away.
that whereas Others wanted it, the Prophet should supply it, and should give testimony to their departure; The righteous Are taken away.
cst cs ng2-jn vvd pn31, dt n1 vmd vvi pn31, cc vmd vvi n1 p-acp po32 n1; dt j vbr vvn av.
(13) sermon (DIV2)
656
Page 93
3090
First for the meaning of the words. It is a proposition, and there are three parts of it.
First for the meaning of the words. It is a proposition, and there Are three parts of it.
ord p-acp dt n1 pp-f dt n2. pn31 vbz dt n1, cc pc-acp vbr crd n2 pp-f pn31.
(13) sermon (DIV2)
657
Page 93
3091
The subject of the proposition, Merciful men. The Predicat, Are taken away. The Affix anexed to it, from the evil to come.
The Subject of the proposition, Merciful men. The Predicat, are taken away. The Affix adnexed to it, from the evil to come.
dt n-jn pp-f dt n1, j n2. dt fw-la, vbr vvn av. dt n1 vvn p-acp pn31, p-acp dt j-jn pc-acp vvi.
(13) sermon (DIV2)
659
Page 93
3092
Briefly, look upon the meaning of all these, and they will all afford us some instruction.
Briefly, look upon the meaning of all these, and they will all afford us Some instruction.
av-j, vvb p-acp dt n1 pp-f d d, cc pns32 vmb d vvi pno12 d n1.
(13) sermon (DIV2)
662
Page 93
3093
The First is the subject of this proposition; It is said here (and it varieth from the former) Merciful men.
The First is the Subject of this proposition; It is said Here (and it varieth from the former) Merciful men.
dt ord vbz dt n-jn pp-f d n1; pn31 vbz vvn av (cc pn31 vvz p-acp dt j) j n2.
(13) sermon (DIV2)
663
Page 93
3114
Secondly, another reason why he varieth the word, Righteous men first, and merciful men after, is this;
Secondly, Another reason why he varieth the word, Righteous men First, and merciful men After, is this;
ord, j-jn n1 c-crq pns31 vvz dt n1, j n2 ord, cc j n2 a-acp, vbz d;
(13) sermon (DIV2)
666
Page 93
3094
A man would wonder why he should alter the stile, except it were, because the Spirit of God delighteth to set out godly men, according to the multitude of their titles, the righteous and mercyful men:
A man would wonder why he should altar the style, except it were, Because the Spirit of God delights to Set out godly men, according to the multitude of their titles, the righteous and merciful men:
dt n1 vmd vvi c-crq pns31 vmd vvi dt n1, c-acp pn31 vbdr, c-acp dt n1 pp-f np1 vvz pc-acp vvi av j n2, vvg p-acp dt n1 pp-f po32 n2, dt j cc j n2:
(13) sermon (DIV2)
664
Page 93
3095
Otherwise the same terme might have been kept in the latter part, for they are both the same in effect.
Otherwise the same term might have been kept in the latter part, for they Are both the same in Effect.
av dt d n1 vmd vhi vbn vvn p-acp dt d n1, c-acp pns32 vbr d dt d p-acp n1.
(13) sermon (DIV2)
664
Page 93
3096
He that is a merciful man, is a Righteous man, and he that is righteous will be merciful: yet the Prophet varieth it, righteous men perish, and merciful men are taken away.
He that is a merciful man, is a Righteous man, and he that is righteous will be merciful: yet the Prophet varieth it, righteous men perish, and merciful men Are taken away.
pns31 cst vbz dt j n1, vbz dt j n1, cc pns31 cst vbz j vmb vbi j: av dt n1 vvz pn31, j n2 vvi, cc j n2 vbr vvn av.
(13) sermon (DIV2)
664
Page 93
3097
There is some special reason of the variation. I conceive it is one of these three, or all.
There is Some special reason of the variation. I conceive it is one of these three, or all.
pc-acp vbz d j n1 pp-f dt n1. pns11 vvb pn31 vbz crd pp-f d crd, cc d.
(13) sermon (DIV2)
664
Page 93
3098
The first reason why he useth this word ( merciful men ) in the latter part is.
The First reason why he uses this word (merciful men) in the latter part is.
dt ord n1 c-crq pns31 vvz d n1 (j n2) p-acp dt d n1 vbz.
(13) sermon (DIV2)
665
Page 93
3099
For the greater conviction of their stupidity.
For the greater conviction of their stupidity.
p-acp dt jc n1 pp-f po32 n1.
(13) sermon (DIV2)
665
Page 93
3100
They were such as were not affected with the condition, or loss of righteous and holy men;
They were such as were not affected with the condition, or loss of righteous and holy men;
pns32 vbdr d c-acp vbdr xx vvn p-acp dt n1, cc n1 pp-f j cc j n2;
(13) sermon (DIV2)
665
Page 93
3101
nay, they were so stupid, that they were not affected with the loss of mercyful men, that is more.
nay, they were so stupid, that they were not affected with the loss of merciful men, that is more.
uh-x, pns32 vbdr av j, cst pns32 vbdr xx vvn p-acp dt n1 pp-f j n2, cst vbz av-dc.
(13) sermon (DIV2)
665
Page 93
3102
If there were any sense of piety they should for Gods cause grieve at the loss of godly men:
If there were any sense of piety they should for God's cause grieve At the loss of godly men:
cs pc-acp vbdr d n1 pp-f n1 pns32 vmd p-acp ng1 n1 vvi p-acp dt n1 pp-f j n2:
(13) sermon (DIV2)
665
Page 93
3103
but if their were any sense of their own good, there should be grief for the loss of merciful men. Generally (if it be possible to sever them) the world hath more miss of mercyful men, then of righteous men: every man should mourn for their departure,
but if their were any sense of their own good, there should be grief for the loss of merciful men. Generally (if it be possible to sever them) the world hath more miss of merciful men, then of righteous men: every man should mourn for their departure,
cc-acp cs po32 vbdr d n1 pp-f po32 d j, pc-acp vmd vbi n1 p-acp dt n1 pp-f j n2. np1 (cs pn31 vbb j pc-acp vvi pno32) dt n1 vhz dc n1 pp-f j n2, av pp-f j n2: d n1 vmd vvi p-acp po32 n1,
(13) sermon (DIV2)
665
Page 93
3104
and miss them, though piety and righteousness may go unmourned for.
and miss them, though piety and righteousness may go unmourned for.
cc vvi pno32, cs n1 cc n1 vmb vvi j p-acp.
(13) sermon (DIV2)
665
Page 93
3105
But these were come to that stupidity, that they had no sight nor sense of their own good:
But these were come to that stupidity, that they had no sighed nor sense of their own good:
p-acp d vbdr vvn p-acp d n1, cst pns32 vhd dx n1 ccx n1 pp-f po32 d j:
(13) sermon (DIV2)
665
Page 93
3106
being a mercyful man, it is likely there were many naked that he had clothed, many starved souls that he had sed;
being a merciful man, it is likely there were many naked that he had clothed, many starved Souls that he had said;
vbg dt j n1, pn31 vbz j a-acp vbdr d j cst pns31 vhd vvn, d j-vvn n2 cst pns31 vhd vvn;
(13) sermon (DIV2)
665
Page 93
3107
there were parched bowels that he had simpathyzed with, he used to mourn with those that mourn, to lament with those that lament.
there were parched bowels that he had simpathyzed with, he used to mourn with those that mourn, to lament with those that lament.
pc-acp vbdr vvn n2 cst pns31 vhd vvn p-acp, pns31 vvd p-acp vvb p-acp d cst vvb, pc-acp vvi p-acp d cst vvb.
(13) sermon (DIV2)
665
Page 93
3108
Many Interpreters would have it spoken, that Isaiah said this of himself, in regard of the persecution that he suffered, (he was taken away by the Saw:) but whether it were of one merciful man, or of all, a man would think that mercyful men should not go out of the world without mourners:
Many Interpreters would have it spoken, that Isaiah said this of himself, in regard of the persecution that he suffered, (he was taken away by the Saw:) but whither it were of one merciful man, or of all, a man would think that merciful men should not go out of the world without mourners:
av-d n2 vmd vhi pn31 vvn, cst np1 vvd d pp-f n1, p-acp n1 pp-f dt n1 cst pns31 vvd, (pns31 vbds vvn av p-acp dt vvd:) cc-acp cs pn31 vbdr pp-f crd j n1, cc pp-f d, dt n1 vmd vvi d j n2 vmd xx vvi av pp-f dt n1 p-acp n2:
(13) sermon (DIV2)
665
Page 93
3109
there are Orphans and Widows, that will mourn for mercyful men, that have been relieved by them.
there Are Orphans and Widows, that will mourn for merciful men, that have been relieved by them.
a-acp vbr n2 cc n2, cst vmb vvi p-acp j n2, cst vhb vbn vvn p-acp pno32.
(13) sermon (DIV2)
665
Page 93
3110
Yet this stupidity so benumned them, in their own senses they were so frozen, that they had no simpathy at all,
Yet this stupidity so benumbed them, in their own Senses they were so frozen, that they had no Sympathy At all,
av d n1 av vvn pno32, p-acp po32 d n2 pns32 vbdr av vvn, cst pns32 vhd dx n1 p-acp d,
(13) sermon (DIV2)
665
Page 93
3111
neither respect to piety or mercy:
neither respect to piety or mercy:
dx n1 p-acp n1 cc n1:
(13) sermon (DIV2)
665
Page 93
3112
Righteous men were taken away, and they looked not on that side, merciful men were taken away, and they looked not on that side neither.Righteous men were taken away, and they looked not on that side, merciful men were taken away, and they looked not on that side neither.
j n2 vbdr vvn av, cc pns32 vvd xx p-acp d n1, j n2 vbdr vvn av, cc pns32 vvd xx p-acp d n1 av-dx.
(13) sermon (DIV2)
665
Page 93
3113
So it is an aggravation of their stupidity.
So it is an aggravation of their stupidity.
av pn31 vbz dt n1 pp-f po32 n1.
(13) sermon (DIV2)
665
Page 93
3116
Though it be a glorious title ( A righteous man ) yet the Spirit of God will not let him go without another title, A mercyful man. Righteousness is best known to God, but mercifulness to men.
Though it be a glorious title (A righteous man) yet the Spirit of God will not let him go without Another title, A merciful man. Righteousness is best known to God, but mercifulness to men.
cs pn31 vbb dt j n1 (dt j n1) av dt n1 pp-f np1 vmb xx vvi pno31 vvi p-acp j-jn n1, dt j n1. n1 vbz av-js vvn p-acp np1, cc-acp n1 p-acp n2.
(13) sermon (DIV2)
666
Page 93
3117
Mercifulness is an evidence of piety and godliness. Mercy is that grace that honoureth God most, and God honoureth it most.Mercifulness is an evidence of piety and godliness. Mercy is that grace that Honoureth God most, and God Honoureth it most.
n1 vbz dt n1 pp-f n1 cc n1. n1 vbz d n1 cst vvz n1 av-ds, cc np1 vvz pn31 av-ds.
(13) sermon (DIV2)
666
Page 94
3118
All the high Elogies that are given to piety in the Scripture, are specially stated on mercy: God honoureth it with large and ample promises, Blessed are the mercyful, for they shall obtain mercy;
All the high Eulogies that Are given to piety in the Scripture, Are specially stated on mercy: God Honoureth it with large and ample promises, Blessed Are the merciful, for they shall obtain mercy;
av-d dt j n2 cst vbr vvn p-acp n1 p-acp dt n1, vbr av-j vvn p-acp n1: np1 vvz pn31 p-acp j cc j n2, vvn vbr dt j, c-acp pns32 vmb vvi n1;
(13) sermon (DIV2)
666
Page 94
3119
It hath not the least beatitude set to it, as Basil of Seuleucia well observeth.
It hath not the least beatitude Set to it, as Basil of Seleucia well observeth.
pn31 vhz xx dt ds n1 vvn p-acp pn31, c-acp np1 pp-f np1 av vvz.
(13) sermon (DIV2)
666
Page 94
3120
God honoureth it likewise with an approbation, When I was hungry ye fed me, when I was thirsty ye gave me drink:
God Honoureth it likewise with an approbation, When I was hungry you fed me, when I was thirsty you gave me drink:
np1 vvz pn31 av p-acp dt n1, c-crq pns11 vbds j pn22 vvd pno11, c-crq pns11 vbds j pn22 vvd pno11 vvi:
(13) sermon (DIV2)
666
Page 94
3121
and with a publike approbation at the last day, in the presence of Angels and men, it is mercy that God then magnifieth, Come ye blessed, when I was hungry ye fed me, &c. God honoureth it likewise with an excellent memorial, he alwayes mentioneth it with honour;
and with a public approbation At the last day, in the presence of Angels and men, it is mercy that God then magnifieth, Come you blessed, when I was hungry you fed me, etc. God Honoureth it likewise with an excellent memorial, he always mentioneth it with honour;
cc p-acp dt j n1 p-acp dt ord n1, p-acp dt n1 pp-f n2 cc n2, pn31 vbz n1 cst np1 av vvz, vvb pn22 vvn, c-crq pns11 vbds j pn22 vvd pno11, av np1 vvz pn31 av p-acp dt j n1, pns31 av vvz pn31 p-acp n1;
(13) sermon (DIV2)
666
Page 94
3122
see it in Cornelius, see it in Job, see it in other Saints, they were noted for mercifulness in the Scripture;
see it in Cornelius, see it in Job, see it in other Saints, they were noted for mercifulness in the Scripture;
vvb pn31 p-acp np1, vvb pn31 p-acp np1, vvb pn31 p-acp j-jn n2, pns32 vbdr vvn p-acp n1 p-acp dt n1;
(13) sermon (DIV2)
666
Page 94
3123
here in this place the spirit of God, because the righteous man shall not go without an Epitaph, he makes on this righteous man a memorial. Merciful men are taken away.
Here in this place the Spirit of God, Because the righteous man shall not go without an Epitaph, he makes on this righteous man a memorial. Merciful men Are taken away.
av p-acp d n1 dt n1 pp-f np1, c-acp dt j n1 vmb xx vvi p-acp dt n1, pns31 vvz p-acp d j n1 dt n1. j n2 vbr vvn av.
(13) sermon (DIV2)
666
Page 94
3124
That is the second reason, that they might understand how farre God honoureth the works of Charity and mercy.
That is the second reason, that they might understand how Far God Honoureth the works of Charity and mercy.
cst vbz dt ord n1, cst pns32 vmd vvi c-crq av-j np1 vvz dt n2 pp-f n1 cc n1.
(13) sermon (DIV2)
667
Page 94
3125
Thirdly, that the Prophet might instruct them, and us now; who are to be reputed, and accounted true righteous men. Those that God accounteth so.
Thirdly, that the Prophet might instruct them, and us now; who Are to be reputed, and accounted true righteous men. Those that God accounteth so.
ord, cst dt n1 vmd vvi pno32, cc pno12 av; r-crq vbr pc-acp vbi vvn, cc vvd j j n2. d cst np1 vvz av.
(13) sermon (DIV2)
668
Page 94
3126
And those are merciful men. These two, righteousness and mercy, they meet in God, so they must in every Christian.
And those Are merciful men. These two, righteousness and mercy, they meet in God, so they must in every Christian.
cc d vbr j n2. d crd, n1 cc n1, pns32 vvb p-acp np1, av pns32 vmb p-acp d njp.
(13) sermon (DIV2)
668
Page 94
3127
They are the two wayes of God (saith David ) all his wayes are mercy and righteousness.
They Are the two ways of God (Says David) all his ways Are mercy and righteousness.
pns32 vbr dt crd n2 pp-f np1 (vvz np1) d po31 n2 vbr n1 cc n1.
(13) sermon (DIV2)
668
Page 94
3128
They are the two wayes that Christ takes in the world:
They Are the two ways that christ Takes in the world:
pns32 vbr dt crd n2 cst np1 vvz p-acp dt n1:
(13) sermon (DIV2)
668
Page 94
3129
the first way, at his first coming, a coming of mercy; to call men to mercy; the second at his second coming, a coming of judgement, to judge the quick and the dead.
the First Way, At his First coming, a coming of mercy; to call men to mercy; the second At his second coming, a coming of judgement, to judge the quick and the dead.
dt ord n1, p-acp po31 ord n-vvg, dt n-vvg pp-f n1; pc-acp vvi n2 p-acp n1; dt ord p-acp po31 ord n-vvg, dt n-vvg pp-f n1, pc-acp vvi dt j cc dt j.
(13) sermon (DIV2)
668
Page 94
3130
So they are two wayes of God, so saith Saint Bernard; They are the two feet of God, by which he walketh through the world:
So they Are two ways of God, so Says Saint Bernard; They Are the two feet of God, by which he walks through the world:
av pns32 vbr crd n2 pp-f np1, av vvz n1 np1; pns32 vbr dt crd n2 pp-f np1, p-acp r-crq pns31 vvz p-acp dt n1:
(13) sermon (DIV2)
668
Page 94
3131
God visiteth men upon one of these two feet, either in mercy, or righteousness: as they are the feet upon which God walketh to us;
God Visiteth men upon one of these two feet, either in mercy, or righteousness: as they Are the feet upon which God walks to us;
np1 vvz n2 p-acp crd pp-f d crd n2, av-d p-acp n1, cc n1: c-acp pns32 vbr dt n2 p-acp r-crq np1 vvz p-acp pno12;
(13) sermon (DIV2)
668
Page 94
3132
so they must be the two feet that we walk on toward God:
so they must be the two feet that we walk on towards God:
av pns32 vmb vbi dt crd n2 cst pns12 vvb a-acp p-acp np1:
(13) sermon (DIV2)
668
Page 94
3133
Righteousness, that is one, by which we tread the way of the first Table in works of piety to God:Righteousness, that is one, by which we tread the Way of the First Table in works of piety to God:
n1, cst vbz pi, p-acp r-crq pns12 vvb dt n1 pp-f dt ord n1 p-acp n2 pp-f n1 p-acp np1:
(13) sermon (DIV2)
668
Page 94
3134
and mercy is the other, by which we tread the way of the second Table, in mercy towards men.
and mercy is the other, by which we tread the Way of the second Table, in mercy towards men.
cc n1 vbz dt n-jn, p-acp r-crq pns12 vvb dt n1 pp-f dt ord n1, p-acp n1 p-acp n2.
(13) sermon (DIV2)
668
Page 94
3135
So that as the two Tables kiss each other, they are infolded one in another;
So that as the two Tables kiss each other, they Are enfolded one in Another;
av cst p-acp dt crd n2 vvb d n-jn, pns32 vbr vvd pi p-acp n-jn;
(13) sermon (DIV2)
668
Page 94
3136
the love we owe to our brethren, it hangs and depends on our love to God:
the love we owe to our brothers, it hangs and depends on our love to God:
dt n1 pns12 vvb p-acp po12 n2, pn31 vvz cc vvz p-acp po12 n1 p-acp np1:
(13) sermon (DIV2)
668
Page 94
3137
the love that we shew to God, is to be testified by our love to our brethren:
the love that we show to God, is to be testified by our love to our brothers:
dt n1 cst pns12 vvb p-acp np1, vbz pc-acp vbi vvn p-acp po12 n1 p-acp po12 n2:
(13) sermon (DIV2)
668
Page 94
3138
So these two are to embrace one another, we must not sever them that God severeth not:
So these two Are to embrace one Another, we must not sever them that God severeth not:
av d crd vbr p-acp vvi pi j-jn, pns12 vmb xx vvi pno32 cst np1 vvz xx:
(13) sermon (DIV2)
668
Page 94
3139
according to this, others will judge of us that we are truly righteons, according to this scantling we take of our selves.
according to this, Others will judge of us that we Are truly righteous, according to this scantling we take of our selves.
vvg p-acp d, n2-jn vmb vvi pp-f pno12 cst pns12 vbr av-j j, vvg p-acp d n1 pns12 vvb pp-f po12 n2.
(13) sermon (DIV2)
668
Page 94
3140
Deceive not your selves if their be not works of Charity and mercy, slatter not your selves with an oppinion of righteousness; it is an empty name where mercy is not.
Deceive not your selves if their be not works of Charity and mercy, slatter not your selves with an opinion of righteousness; it is an empty name where mercy is not.
vvb xx po22 n2 cs po32 vbi xx n2 pp-f n1 cc n1, vvb xx po22 n2 p-acp dt n1 pp-f n1; pn31 vbz dt j n1 c-crq n1 vbz xx.
(13) sermon (DIV2)
668
Page 94
3141
So the Apostle makes the argument, He that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? So likewise here, is it possible that there should be righteousness toward God,
So the Apostle makes the argument, He that loves not his brother whom he hath seen, how can he love God whom he hath not seen? So likewise Here, is it possible that there should be righteousness towards God,
np1 dt n1 vvz dt n1, pns31 cst vvz xx po31 n1 ro-crq pns31 vhz vvn, c-crq vmb pns31 vvi np1 ro-crq pns31 vhz xx vvn? av av av, vbz pn31 j cst a-acp vmd vbi n1 p-acp np1,
(13) sermon (DIV2)
668
Page 94
3142
when there is not mercy toward men? It is the first of those pious instructions, that I will commend to this place.
when there is not mercy towards men? It is the First of those pious instructions, that I will commend to this place.
c-crq pc-acp vbz xx n1 p-acp n2? pn31 vbz dt ord pp-f d j n2, cst pns11 vmb vvi p-acp d n1.
(13) sermon (DIV2)
668
Page 94
3143
Ostentation of righteousness, there is a great deal in the world, men desire to be accounted godly men,
Ostentation of righteousness, there is a great deal in the world, men desire to be accounted godly men,
n1 pp-f n1, a-acp vbz dt j n1 p-acp dt n1, n2 vvb pc-acp vbi vvn j n2,
(13) sermon (DIV2)
669
Page 94
3144
because they can be reserved to themselves.
Because they can be reserved to themselves.
c-acp pns32 vmb vbi vvn p-acp px32.
(13) sermon (DIV2)
669
Page 94
3145
They can get pretences of piety, and zealous they will seem to be for works of the first Table.
They can get pretences of piety, and zealous they will seem to be for works of the First Table.
pns32 vmb vvi n2 pp-f n1, cc j pns32 vmb vvi pc-acp vbi p-acp n2 pp-f dt ord n1.
(13) sermon (DIV2)
669
Page 94
3146
Did God give only one Table? No: but we shall be tried by the works of the second Table;
Did God give only one Table? No: but we shall be tried by the works of the second Table;
vdd np1 vvi av-j crd n1? uh-dx: cc-acp pns12 vmb vbi vvn p-acp dt n2 pp-f dt ord n1;
(13) sermon (DIV2)
669
Page 94
3147
When I was hungry yee fed me not, when I was thirsty ye gave me no drink. When I was hungry ye fed me not, when I was thirsty you gave me no drink.
c-crq pns11 vbds j pn22 vvd pno11 xx, c-crq pns11 vbds j pn22 vvd pno11 dx n1.
(13) sermon (DIV2)
669
Page 94
3148
Why do we make boast of piety to God, that men cannot judge of? For there is one little grain of hypocrisie that spoileth all.
Why do we make boast of piety to God, that men cannot judge of? For there is one little grain of hypocrisy that spoileth all.
q-crq vdb pns12 vvb n1 pp-f n1 p-acp np1, cst n2 vmbx vvi pp-f? p-acp pc-acp vbz pi j n1 pp-f n1 cst vvz d.
(13) sermon (DIV2)
669
Page 94
3149
We may act mercy to men but we cannot act piety: piety will shew it self here;
We may act mercy to men but we cannot act piety: piety will show it self Here;
pns12 vmb vvi n1 p-acp n2 p-acp pns12 vmbx vvi n1: n1 vmb vvi pn31 n1 av;
(13) sermon (DIV2)
669
Page 94
3150
Here is the touch-stone to give proof of the piety in our hearts, if it bud out in mercy: the righteous man is mereiful in every kind.
Here is the touchstone to give proof of the piety in our hearts, if it bud out in mercy: the righteous man is mereiful in every kind.
av vbz dt n1 pc-acp vvi n1 pp-f dt n1 p-acp po12 n2, cs pn31 vvb av p-acp n1: dt j n1 vbz j p-acp d n1.
(13) sermon (DIV2)
669
Page 94
3151
Where there is piety, there will not be reviling, and disgracing, and quarrelling, and contention:
Where there is piety, there will not be reviling, and disgracing, and quarreling, and contention:
c-crq pc-acp vbz n1, pc-acp vmb xx vbi vvg, cc vvg, cc vvg, cc n1:
(13) sermon (DIV2)
669
Page 94
3152
it is impossible that piety in the heart should be contentious, that pure and untainted liquor should pass through a filthy kennel:
it is impossible that piety in the heart should be contentious, that pure and untainted liquour should pass through a filthy kennel:
pn31 vbz j cst n1 p-acp dt n1 vmd vbi j, cst j cc j n1 vmd vvi p-acp dt j n1:
(13) sermon (DIV2)
669
Page 94
3153
if there be grace in the heart, it will shew it self in the hand, in the lip, in the words, in the actions, in all.
if there be grace in the heart, it will show it self in the hand, in the lip, in the words, in the actions, in all.
cs pc-acp vbi n1 p-acp dt n1, pn31 vmb vvi pn31 n1 p-acp dt n1, p-acp dt n1, p-acp dt n2, p-acp dt n2, p-acp d.
(13) sermon (DIV2)
669
Page 94
3154
It is but a touch that I give you, I know you easily ghess where I am.
It is but a touch that I give you, I know you Easily guess where I am.
pn31 vbz p-acp dt n1 cst pns11 vvb pn22, pns11 vvb pn22 av-j vvb c-crq pns11 vbm.
(13) sermon (DIV2)
669
Page 94
3155
I come not to put you in mind of what you know: or rather to put you in mind.
I come not to put you in mind of what you know: or rather to put you in mind.
pns11 vvb xx pc-acp vvi pn22 p-acp n1 pp-f r-crq pn22 vvb: cc av-c pc-acp vvi pn22 p-acp n1.
(13) sermon (DIV2)
669
Page 94
3156
I am not conscious to your courses, but I will tell ye what the world faith;
I am not conscious to your courses, but I will tell you what the world faith;
pns11 vbm xx j p-acp po22 n2, cc-acp pns11 vmb vvi pn22 r-crq dt n1 n1;
(13) sermon (DIV2)
669
Page 95
3157
It is a great deal of wrong done to this parish, and this place, if there be not much contention in it:
It is a great deal of wrong done to this parish, and this place, if there be not much contention in it:
pn31 vbz dt j n1 pp-f n-jn vdn p-acp d n1, cc d n1, cs pc-acp vbb xx d n1 p-acp pn31:
(13) sermon (DIV2)
669
Page 95
3158
and it is not upon this occasion that I heard it, for before now I never knew any one in the parish,
and it is not upon this occasion that I herd it, for before now I never knew any one in the parish,
cc pn31 vbz xx p-acp d n1 cst pns11 vvd pn31, c-acp a-acp av pns11 av-x vvd d pi p-acp dt n1,
(13) sermon (DIV2)
669
Page 95
3159
but as the Apostle faith of the good works of one of these Churches, It is spoken of in all the world, so the strife of this place is spoken of in all the City.
but as the Apostle faith of the good works of one of these Churches, It is spoken of in all the world, so the strife of this place is spoken of in all the city.
cc-acp c-acp dt n1 n1 pp-f dt j n2 pp-f crd pp-f d n2, pn31 vbz vvn pp-f p-acp d dt n1, av dt n1 pp-f d n1 vbz vvn pp-f p-acp d dt n1.
(13) sermon (DIV2)
669
Page 95
3160
Here is the fruit whereby you must examine you selves, mercy to men. If we be not those that nourish brotherly love, there will be no mercy:
Here is the fruit whereby you must examine you selves, mercy to men. If we be not those that nourish brotherly love, there will be no mercy:
av vbz dt n1 c-crq pn22 vmb vvi pn22 n2, n1 p-acp n2. cs pns12 vbb xx d cst vvb av-j n1, pc-acp vmb vbi dx n1:
(13) sermon (DIV2)
669
Page 95
3161
there is no mercy, where there are the fruits of uncharitableness, and if there be no mercy, there will be no piety.
there is no mercy, where there Are the fruits of uncharitableness, and if there be no mercy, there will be no piety.
pc-acp vbz dx n1, c-crq pc-acp vbr dt n2 pp-f n1, cc cs pc-acp vbb dx n1, pc-acp vmb vbi dx n1.
(13) sermon (DIV2)
669
Page 95
3162
Let this therefore be the touch-stone of piety; love, and peace with men, as the Apostle speaks;
Let this Therefore be the touchstone of piety; love, and peace with men, as the Apostle speaks;
vvb d av vbb dt n1 pp-f n1; n1, cc n1 p-acp n2, c-acp dt n1 vvz;
(13) sermon (DIV2)
669
Page 95
3163
As much as is possible have peace with all men. As much as is possible have peace with all men.
p-acp d c-acp vbz j vhi n1 p-acp d n2.
(13) sermon (DIV2)
669
Page 95
3164
I will speak no more of the meaning of the first part, Marciful men are taken away.
I will speak no more of the meaning of the First part, Marciful men Are taken away.
pns11 vmb vvi av-dx dc pp-f dt n1 pp-f dt ord n1, j n2 vbr vvn av.
(13) sermon (DIV2)
670
Page 95
3165
It is the Commentary upon the former
It is the Commentary upon the former
pn31 vbz dt n1 p-acp dt j
(13) sermon (DIV2)
670
Page 95
3166
The second is the Predicate of the Proposition, they are taken away, that hath reference to this, they perish.
The second is the Predicate of the Proposition, they Are taken away, that hath Referente to this, they perish.
dt ord vbz dt j pp-f dt n1, pns32 vbr vvn av, cst vhz n1 p-acp d, pns32 vvb.
(13) sermon (DIV2)
671
Page 95
3167
It is great wisdom in the Spirit of God thus to expound one word by another.
It is great Wisdom in the Spirit of God thus to expound one word by Another.
pn31 vbz j n1 p-acp dt n1 pp-f np1 av pc-acp vvi crd n1 p-acp j-jn.
(13) sermon (DIV2)
672
Page 95
3168
That as in the body of a man, those parts that are of most use, God in wisdom hath made them double, hath made them pairs, two eyes, two hands, two ears, &c. (because these are parts of great use) that if one part fall away and miscarry, the other part may supply;
That as in the body of a man, those parts that Are of most use, God in Wisdom hath made them double, hath made them pairs, two eyes, two hands, two ears, etc. (Because these Are parts of great use) that if one part fallen away and miscarry, the other part may supply;
cst c-acp p-acp dt n1 pp-f dt n1, d n2 cst vbr pp-f ds n1, np1 p-acp n1 vhz vvn pno32 vvi, vhz vvn pno32 n2, crd n2, crd n2, crd n2, av (c-acp d vbr n2 pp-f j n1) cst cs crd n1 vvi av cc vvi, dt j-jn n1 vmb vvi;
(13) sermon (DIV2)
672
Page 95
3169
if one eye be out, a man loseth not his sight, he hath another, and so in other parts:
if one eye be out, a man loses not his sighed, he hath Another, and so in other parts:
cs crd n1 vbb av, dt n1 vvz xx po31 n1, pns31 vhz j-jn, cc av p-acp j-jn n2:
(13) sermon (DIV2)
672
Page 95
3170
so it is in the Scripture;
so it is in the Scripture;
av pn31 vbz p-acp dt n1;
(13) sermon (DIV2)
672
Page 95
3171
if we mistake one word, here is another that is more plain to lead us right in the meaning of the Scripture:
if we mistake one word, Here is Another that is more plain to led us right in the meaning of the Scripture:
cs pns12 vvb crd n1, av vbz j-jn cst vbz av-dc j pc-acp vvi pno12 vvi p-acp dt n1 pp-f dt n1:
(13) sermon (DIV2)
672
Page 95
3172
for else men would have been offended: Godly men perish; That is more then to die, that that perisheth is lost.
for Else men would have been offended: Godly men perish; That is more then to die, that that Perishes is lost.
c-acp av n2 vmd vhi vbn vvn: j n2 vvb; cst vbz av-dc cs pc-acp vvi, cst d vvz vbz vvn.
(13) sermon (DIV2)
672
Page 95
3173
But it is plain, they are not lost in death.
But it is plain, they Are not lost in death.
p-acp pn31 vbz j, pns32 vbr xx vvn p-acp n1.
(13) sermon (DIV2)
672
Page 95
3174
Perishing is one step beyond death? If it had been predicated of merciless, impenitent, unrighteous men, it might have been said so, they perish, they not only die.
Perishing is one step beyond death? If it had been predicated of merciless, impenitent, unrighteous men, it might have been said so, they perish, they not only die.
vvg vbz pi n1 p-acp n1? cs pn31 vhd vbn vvn pp-f j, j, j n2, pn31 vmd vhi vbn vvn av, pns32 vvb, pns32 xx av-j vvi.
(13) sermon (DIV2)
672
Page 95
3175
But what hath the righteous done? who ever perished being innocent? Who ever suspected and dreamed, that it was possible for merciful men to perish? Here cometh in the interpretation: No, be not deceived;
But what hath the righteous done? who ever perished being innocent? Who ever suspected and dreamed, that it was possible for merciful men to perish? Here comes in the Interpretation: No, be not deceived;
p-acp r-crq vhz dt j vdn? q-crq av vvd vbg j-jn? r-crq av vvn cc vvn, cst pn31 vbds j p-acp j n2 pc-acp vvi? av vvz p-acp dt n1: uh-dx, vbb xx vvn;
(13) sermon (DIV2)
672
Page 95
3176
It is a word frequently used in the world, carnall men think so, but they perish not, they are but took away. Ye see how one word helpeth the other:
It is a word frequently used in the world, carnal men think so, but they perish not, they Are but took away. You see how one word Helpeth the other:
pn31 vbz dt n1 av-j vvn p-acp dt n1, j n2 vvb av, cc-acp pns32 vvb xx, pns32 vbr p-acp vvd av. pn22 vvb c-crq crd n1 vvz dt n-jn:
(13) sermon (DIV2)
672
Page 95
3177
so this word giveth us assurance of the meaning of this Scripture, and of the state and condition of a merciful man, he perisheth not,
so this word gives us assurance of the meaning of this Scripture, and of the state and condition of a merciful man, he Perishes not,
av d n1 vvz pno12 n1 pp-f dt n1 pp-f d n1, cc pp-f dt n1 cc n1 pp-f dt j n1, pns31 vvz xx,
(13) sermon (DIV2)
672
Page 95
3178
though the Atheists of the world think so: he perisheth not to himself, for then beginneth his happiness, when death cometh:
though the Atheists of the world think so: he Perishes not to himself, for then begins his happiness, when death comes:
cs dt n2 pp-f dt n1 vvb av: pns31 vvz xx p-acp px31, c-acp av vvz po31 n1, c-crq n1 vvz:
(13) sermon (DIV2)
672
Page 95
3179
though they perish to mens memorial and remembrance, there is no remembrance of the wise man, more then of the fool (saith Sollomon ) that is, worldly men, that mind the world,
though they perish to men's memorial and remembrance, there is no remembrance of the wise man, more then of the fool (Says Sollomon) that is, worldly men, that mind the world,
cs pns32 vvb p-acp ng2 n1 cc n1, pc-acp vbz dx n1 pp-f dt j n1, av-dc cs pp-f dt n1 (vvz np1) cst vbz, j n2, cst n1 dt n1,
(13) sermon (DIV2)
672
Page 95
3180
and their bellies, they take no more to consideration, when a righteous man, a wise man dieth,
and their bellies, they take no more to consideration, when a righteous man, a wise man Dieth,
cc po32 n2, pns32 vvb av-dx dc p-acp n1, c-crq dt j n1, dt j n1 vvz,
(13) sermon (DIV2)
672
Page 95
3181
then a fool; that is, an impenitent man, though I say they perish to the memorial of the world, they perish not to God;
then a fool; that is, an impenitent man, though I say they perish to the memorial of the world, they perish not to God;
cs dt n1; cst vbz, dt j n1, cs pns11 vvb pns32 vvb p-acp dt n1 pp-f dt n1, pns32 vvb xx p-acp np1;
(13) sermon (DIV2)
672
Page 95
3182
not to the fruition of his happiness, for Death is but a porter, a bridge to everlasting life, then beginneth their glory:
not to the fruition of his happiness, for Death is but a porter, a bridge to everlasting life, then begins their glory:
xx p-acp dt n1 pp-f po31 n1, p-acp n1 vbz p-acp dt n1, dt n1 p-acp j n1, av vvz po32 n1:
(13) sermon (DIV2)
672
Page 95
3183
Heaven that was begun before in a mistery, then it is set open to them literally and personally.
Heaven that was begun before in a mystery, then it is Set open to them literally and personally.
n1 cst vbds vvn a-acp p-acp dt n1, cs pn31 vbz vvn j p-acp pno32 av-j cc av-j.
(13) sermon (DIV2)
672
Page 95
3184
They perish not because they are taken away, there is the proof of it.
They perish not Because they Are taken away, there is the proof of it.
pns32 vvb xx c-acp pns32 vbr vvn av, pc-acp vbz dt n1 pp-f pn31.
(13) sermon (DIV2)
672
Page 95
3185
A man that is removed only from an Inn, no man will say that he is lost.
A man that is removed only from an Inn, no man will say that he is lost.
dt n1 cst vbz vvn av-j p-acp dt n1, dx n1 vmb vvi cst pns31 vbz vvn.
(13) sermon (DIV2)
672
Page 95
3186
That that is transplanted from one soil to another, doth not perish.
That that is transplanted from one soil to Another, does not perish.
cst d vbz vvn p-acp crd n1 p-acp j-jn, vdz xx vvi.
(13) sermon (DIV2)
672
Page 95
3187
A grast or syens, though it be cut off, and it is to have a more noble plantation;
A grast or syens, though it be Cut off, and it is to have a more noble plantation;
dt vvn cc n2, cs pn31 vbb vvn a-acp, cc pn31 vbz pc-acp vhi dt av-dc j n1;
(13) sermon (DIV2)
672
Page 95
3188
It is so far from perishing, that it is more perfect, it is stablished in its nature, it is set into a better.
It is so Far from perishing, that it is more perfect, it is established in its nature, it is Set into a better.
pn31 vbz av av-j p-acp vvg, cst pn31 vbz av-dc j, pn31 vbz vvn p-acp po31 n1, pn31 vbz vvn p-acp dt jc.
(13) sermon (DIV2)
672
Page 95
3189
There are but one of these two interpretations of perishing, and neither of them can befal a godly merciful man.
There Are but one of these two interpretations of perishing, and neither of them can befall a godly merciful man.
pc-acp vbr p-acp crd pp-f d crd n2 pp-f vvg, cc av-dx pp-f pno32 vmb vvi dt j j n1.
(13) sermon (DIV2)
673
Page 95
3190
Either it is a passage from a beeing, to a not beeing:
Either it is a passage from a being, to a not being:
av-d pn31 vbz dt n1 p-acp dt vbg, p-acp dt xx vbg:
(13) sermon (DIV2)
673
Page 95
3191
and so the Beasts when they die, perish, because their souls are mortal, as well as their bodies:
and so the Beasts when they die, perish, Because their Souls Are Mortal, as well as their bodies:
cc av dt n2 c-crq pns32 vvb, vvb, p-acp po32 n2 vbr j-jn, c-acp av c-acp po32 n2:
(13) sermon (DIV2)
673
Page 95
3192
it is no more a living creature, there is no more life it it, it resolveth to its first principles;
it is no more a living creature, there is no more life it it, it resolves to its First principles;
pn31 vbz av-dx av-dc dt j-vvg n1, pc-acp vbz dx dc n1 pn31 pn31, pn31 vvz p-acp po31 ord n2;
(13) sermon (DIV2)
673
Page 95
3193
the soul it is nourshed as well as the body, there was a beeing before,
the soul it is nourshed as well as the body, there was a being before,
dt n1 pn31 vbz vvd a-acp av c-acp dt n1, pc-acp vbds dt vbg a-acp,
(13) sermon (DIV2)
673
Page 95
3194
but now there is a nullity of beeing, in respect of a living creature, there is nothing liveth.
but now there is a nullity of being, in respect of a living creature, there is nothing lives.
cc-acp av pc-acp vbz dt n1 pp-f vbg, p-acp n1 pp-f dt j-vvg n1, pc-acp vbz pix vvz.
(13) sermon (DIV2)
673
Page 95
3195
Here is a perishing from a beeing, to a not beeing. Again, perishing may be a passage from a beeing to a worse beeing:
Here is a perishing from a being, to a not being. Again, perishing may be a passage from a being to a Worse being:
av vbz dt vvg p-acp dt vbg, p-acp dt xx vbg. av, vvg vmb vbi dt n1 p-acp dt vbg p-acp dt jc vbg:
(13) sermon (DIV2)
673
Page 95
3196
so an impenitent man when he dieth, he passeth from life to death; yea, to an eternal death, to a worse beeing;
so an impenitent man when he Dieth, he passes from life to death; yea, to an Eternal death, to a Worse being;
av dt j n1 c-crq pns31 vvz, pns31 vvz p-acp n1 p-acp n1; uh, p-acp dt j n1, p-acp dt jc vbg;
(13) sermon (DIV2)
674
Page 95
3197
that is, a perishing, and a proper perishing, that is worse then to be lost. It is better to have no beeing, then to have either of these.
that is, a perishing, and a proper perishing, that is Worse then to be lost. It is better to have no being, then to have either of these.
cst vbz, dt vvg, cc dt j vvg, cst vbz jc cs pc-acp vbi vvn. pn31 vbz jc pc-acp vhi dx vbg, av pc-acp vhi d pp-f d.
(13) sermon (DIV2)
674
Page 95
3198
But in neither of these senses the righteous man perisheth: he hath a beeing and a well-beeing after death.
But in neither of these Senses the righteous man Perishes: he hath a being and a well-being After death.
cc-acp p-acp dx pp-f d n2 dt j n1 vvz: pns31 vhz dt vbg cc dt j p-acp n1.
(13) sermon (DIV2)
675
Page 96
3199
His soul hath a eral beeing with God in happiness, his body hath a beeing of hope,
His soul hath a eral being with God in happiness, his body hath a being of hope,
po31 n1 vhz dt n1 vbg p-acp np1 p-acp n1, po31 n1 vhz dt vbg pp-f n1,
(13) sermon (DIV2)
675
Page 96
3200
though it be in the grave;
though it be in the grave;
cs pn31 vbb p-acp dt n1;
(13) sermon (DIV2)
675
Page 96
3201
Nay, it hath a real beeing of happiness, as it is a member of Christ, in regard of the mystical union.
Nay, it hath a real being of happiness, as it is a member of christ, in regard of the mystical Union.
uh-x, pn31 vhz dt j vbg pp-f n1, c-acp pn31 vbz dt n1 pp-f np1, p-acp n1 pp-f dt j n1.
(13) sermon (DIV2)
675
Page 96
3202
So in no sense he perisheth, he is but took away, he is but removed, it is but Exodus, but transitus: his death is not a going out of the Candle, it is but a translation, a removing of it to a better frame, it is set upon a more glorious table to shine more bright.
So in no sense he Perishes, he is but took away, he is but removed, it is but Exodus, but transitus: his death is not a going out of the Candle, it is but a Translation, a removing of it to a better frame, it is Set upon a more glorious table to shine more bright.
av p-acp dx n1 pns31 vvz, pns31 vbz p-acp vvd av, pns31 vbz p-acp vvn, pn31 vbz p-acp fw-la, p-acp fw-la: po31 n1 vbz xx dt vvg av pp-f dt n1, pn31 vbz p-acp dt n1, dt n-vvg pp-f pn31 p-acp dt jc n1, pn31 vbz vvn p-acp dt av-dc j n1 pc-acp vvi av-dc j.
(13) sermon (DIV2)
675
Page 96
3203
The word is well expounded in Heb. 11. concerning Enoch: whereas in the fifth of Genesis, the Scripture saith, Enoch walked with God, and God took him;
The word is well expounded in Hebrew 11. Concerning Enoch: whereas in the fifth of Genesis, the Scripture Says, Enoch walked with God, and God took him;
dt n1 vbz av vvn p-acp np1 crd vvg np1: cs p-acp dt ord pp-f n1, dt n1 vvz, np1 vvd p-acp np1, cc np1 vvd pno31;
(13) sermon (DIV2)
675
Page 96
3204
in the Hebrews it is said, he was translated. In the one, he was took away, that is, in respect of the world;
in the Hebrews it is said, he was translated. In the one, he was took away, that is, in respect of the world;
p-acp dt np1 pn31 vbz vvn, pns31 vbds vvn. p-acp dt crd, pns31 vbds vvd av, cst vbz, p-acp n1 pp-f dt n1;
(13) sermon (DIV2)
675
Page 96
3205
In the other, he was translated; that is, in respect of heaven.
In the other, he was translated; that is, in respect of heaven.
p-acp dt n-jn, pns31 vbds vvn; cst vbz, p-acp n1 pp-f n1.
(13) sermon (DIV2)
675
Page 96
3206
They are tock away; that is, from the place of misery, the Dungeon, the prison, to a place of glory and happiness.
They Are tock away; that is, from the place of misery, the Dungeon, the prison, to a place of glory and happiness.
pns32 vbr n1 av; cst vbz, p-acp dt n1 pp-f n1, dt n1, dt n1, p-acp dt n1 pp-f n1 cc n1.
(13) sermon (DIV2)
675
Page 96
3207
They are took away from the house of clay, to the house Eternal, not made with hands, in the heavens:
They Are took away from the house of clay, to the house Eternal, not made with hands, in the heavens:
pns32 vbr vvd av p-acp dt n1 pp-f n1, p-acp dt n1 j, xx vvn p-acp n2, p-acp dt n2:
(13) sermon (DIV2)
675
Page 96
3208
they are translated upward, that is meant in this. So that there are two observations in this.
they Are translated upward, that is meant in this. So that there Are two observations in this.
pns32 vbr vvn av-j, cst vbz vvn p-acp d. av cst a-acp vbr crd n2 p-acp d.
(13) sermon (DIV2)
675
Page 96
3209
First, That Piety and Mercy excuseth not from death. Godliness it self freeth not a man from death.
First, That Piety and Mercy excuseth not from death. Godliness it self freeth not a man from death.
ord, cst n1 cc n1 vvz xx p-acp n1. n1 pn31 n1 vvz xx dt n1 p-acp n1.
(13) sermon (DIV2)
676
Page 96
3210
Death it is that end that is propounded to all men.
Death it is that end that is propounded to all men.
n1 pn31 vbz cst n1 cst vbz vvn p-acp d n2.
(13) sermon (DIV2)
677
Page 96
3211
The bodies of godly men are of the same mould and temper, of the same frame and constitution as other men, their flesh is as frail, their humours as cholerick, their spirit as sading, their breath as vanishing, they owe the same debt to nature, to sin, to God, to themselves and their own happiness.
The bodies of godly men Are of the same mould and temper, of the same frame and constitution as other men, their Flesh is as frail, their humours as choleric, their Spirit as sading, their breath as vanishing, they owe the same debt to nature, to since, to God, to themselves and their own happiness.
dt n2 pp-f j n2 vbr pp-f dt d n1 cc n1, pp-f dt d n1 cc n1 c-acp j-jn n2, po32 n1 vbz a-acp j, po32 n2 p-acp j, po32 n1 p-acp vvg, po32 n1 p-acp vvg, pns32 vvb dt d n1 p-acp n1, p-acp n1, p-acp np1, p-acp px32 cc po32 d n1.
(13) sermon (DIV2)
677
Page 96
3212
They are bound under the weight of the same Law, the statute law is; It is appointed to all men to die once.
They Are bound under the weight of the same Law, the statute law is; It is appointed to all men to die once.
pns32 vbr vvn p-acp dt n1 pp-f dt d n1, dt n1 n1 vbz; pn31 vbz vvn p-acp d n2 pc-acp vvi a-acp.
(13) sermon (DIV2)
677
Page 96
3213
It is well said, to die once, for the impenitent man dieth twice, he dieth here by the separation of his soul from his body, that is the first death;
It is well said, to die once, for the impenitent man Dieth twice, he Dieth Here by the separation of his soul from his body, that is the First death;
pn31 vbz av vvn, pc-acp vvi a-acp, p-acp dt j n1 vvz av, pns31 vvz av p-acp dt n1 pp-f po31 n1 p-acp po31 n1, cst vbz dt ord n1;
(13) sermon (DIV2)
677
Page 96
3214
and there is the second death that succeedeth that;
and there is the second death that succeedeth that;
cc pc-acp vbz dt ord n1 cst vvz d;
(13) sermon (DIV2)
677
Page 96
3215
the death of the soul, by a separation of it from God, which is far worse.
the death of the soul, by a separation of it from God, which is Far Worse.
dt n1 pp-f dt n1, p-acp dt n1 pp-f pn31 p-acp np1, r-crq vbz av-j av-jc.
(13) sermon (DIV2)
677
Page 96
3216
But righteous and merciful men die once; the first death seizeth upon them: It is appointed to all:
But righteous and merciful men die once; the First death seizes upon them: It is appointed to all:
p-acp j cc j n2 vvb a-acp; dt ord n1 vvz p-acp pno32: pn31 vbz vvn p-acp d:
(13) sermon (DIV2)
677
Page 96
3217
It is the end of all flesh; In one place: It is the end of all the earth, in another place:It is the end of all Flesh; In one place: It is the end of all the earth, in Another place:
pn31 vbz dt n1 pp-f d n1; p-acp crd n1: pn31 vbz dt n1 pp-f d dt n1, p-acp j-jn n1:
(13) sermon (DIV2)
677
Page 96
3235
then Casar, that is the Princes of the world shall be cut off, their state and pompe shall not keep them:
then Caesar, that is the Princes of the world shall be Cut off, their state and pomp shall not keep them:
av np1, cst vbz dt n2 pp-f dt n1 vmb vbi vvn a-acp, po32 n1 cc n1 vmb xx vvi pno32:
(13) sermon (DIV2)
679
Page 97
3218
It is the end of all living, the end of all men, even merciful and godly men are brought within the compass of this law of Nature, to yeeld up this debt and due.
It is the end of all living, the end of all men, even merciful and godly men Are brought within the compass of this law of Nature, to yield up this debt and due.
pn31 vbz dt n1 pp-f d n-vvg, dt n1 pp-f d n2, av j cc j n2 vbr vvn p-acp dt n1 pp-f d n1 pp-f n1, pc-acp vvi a-acp d n1 cc j-jn.
(13) sermon (DIV2)
677
Page 96
3219
Righteousness excuses not, it frees not. It is a law that bindeth one as well as another.
Righteousness excuses not, it frees not. It is a law that binds one as well as Another.
n1 vvz xx, pn31 vvz xx. pn31 vbz dt n1 cst vvz pi c-acp av c-acp j-jn.
(13) sermon (DIV2)
677
Page 96
3220
As Basil of Seuleucia observeth, though Adam was the first that finned, yet Abel was the first that died:
As Basil of Seleucia observeth, though Adam was the First that finned, yet Abel was the First that died:
p-acp np1 pp-f np1 vvz, cs np1 vbds dt ord cst j-vvn, av np1 vbds dt ord cst vvd:
(13) sermon (DIV2)
677
Page 96
3221
Adam committed the transgrestion, the elder son was Cain, the second Abel, in the course of nature the eldest should have gone first,Adam committed the transgrestion, the elder son was Cain, the second Abel, in the course of nature the eldest should have gone First,
np1 vvn dt n1, dt jc-jn n1 vbds np1, dt ord np1, p-acp dt n1 pp-f n1 dt js vmd vhi vvn ord,
(13) sermon (DIV2)
677
Page 96
3222
but Abel, righteous Abel, that was the moyty, the half of his comfort, and the greater half, though the younger:
but Abel, righteous Abel, that was the moiety, the half of his Comfort, and the greater half, though the younger:
cc-acp np1, j np1, cst vbds dt n1, dt n-jn pp-f po31 n1, cc dt jc n-jn, cs dt jc:
(13) sermon (DIV2)
677
Page 96
3223
Adam sinneth first, and yet righteous Abel dieth first. He gives the reason to be this,Adam Sinneth First, and yet righteous Abel Dieth First. He gives the reason to be this,
np1 vvz ord, cc av j np1 vvz ord. pns31 vvz dt n1 pc-acp vbi d,
(13) sermon (DIV2)
677
Page 96
3224
because God would let us see in the Portal of death, the table of the Resurrection, he would shew us the linnaments of the Resurrection in the first man that dieth, that righteous Abel is took away, that we should be assured that he was but translated, there was hope of the Resurrection confirmed even in his death.
Because God would let us see in the Portal of death, the table of the Resurrection, he would show us the linnaments of the Resurrection in the First man that Dieth, that righteous Abel is took away, that we should be assured that he was but translated, there was hope of the Resurrection confirmed even in his death.
c-acp np1 vmd vvi pno12 vvi p-acp dt n1 pp-f n1, dt n1 pp-f dt n1, pns31 vmd vvi pno12 dt n2 pp-f dt n1 p-acp dt ord n1 cst vvz, cst j np1 vbz vvn av, cst pns12 vmd vbi vvn cst pns31 vbds p-acp vvn, a-acp vbds n1 pp-f dt n1 vvd av p-acp po31 n1.
(13) sermon (DIV2)
677
Page 96
3225
But yet that is not all; the reason (I conceive) that is more proper to this is:
But yet that is not all; the reason (I conceive) that is more proper to this is:
p-acp av d vbz xx d; dt n1 (pns11 vvb) cst vbz av-dc j p-acp d vbz:
(13) sermon (DIV2)
677
Page 96
3226
righteous Abal dieth first, to shew that even righteous and merciful men must not expect immunity from death,
righteous Abal Dieth First, to show that even righteous and merciful men must not expect immunity from death,
j n1 vvz ord, pc-acp vvi d j j cc j n2 vmb xx vvi n1 p-acp n1,
(13) sermon (DIV2)
677
Page 96
3227
and from suffering tribulation in this world; it is the condition that befalleth Abel the righteous, as well as Cain the Pharisee;
and from suffering tribulation in this world; it is the condition that befalls Abel the righteous, as well as Cain the Pharisee;
cc p-acp vvg n1 p-acp d n1; pn31 vbz dt n1 cst vvz np1 dt j, c-acp av c-acp np1 dt np1;
(13) sermon (DIV2)
677
Page 96
3228
It belongeth to faithful Abraham, as well as to Apostatizing Gemas: to beloved Jacob, as well as to rejected Esau: to meek Moses, as well as to cursing Shemei: to Deborah the Prophetess, as well as to usurping Athaliah: to devout Josiah, as well as to impious Ahab: to tender-hearted David, as well as to churlish Nabal; to the humble Publican,
It belongeth to faithful Abraham, as well as to Apostatizing Gemas: to Beloved Jacob, as well as to rejected Esau: to meek Moses, as well as to cursing Shimei: to Deborah the Prophetess, as well as to usurping Athaliah: to devout Josiah, as well as to impious Ahab: to tender-hearted David, as well as to churlish Nabal; to the humble Publican,
pn31 vvz p-acp j np1, c-acp av c-acp p-acp vvg np1: pc-acp j-vvn np1, c-acp av c-acp p-acp vvn np1: p-acp j np1, c-acp av c-acp p-acp vvg np1: p-acp np1 dt n1, c-acp av c-acp p-acp vvg np1: p-acp j np1, c-acp av c-acp p-acp j np1: p-acp j np1, c-acp av c-acp p-acp j np1; p-acp dt j n1,
(13) sermon (DIV2)
677
Page 96
3229
as well as to the vaunting Pharisee. It is the law and rule that is set to all, there is no exemption:
as well as to the vaunting Pharisee. It is the law and Rule that is Set to all, there is no exemption:
c-acp av c-acp p-acp dt vvg np1. pn31 vbz dt n1 cc n1 cst vbz vvn p-acp d, pc-acp vbz dx n1:
(13) sermon (DIV2)
677
Page 96
3230
righteousness, piety, and works of mercy, then do not exempt.
righteousness, piety, and works of mercy, then do not exempt.
n1, n1, cc n2 pp-f n1, av vdb xx vvi.
(13) sermon (DIV2)
677
Page 96
3231
Eor if they could exempt, how should piety have the reward? when should godliness come to the full recompence? It is death that makes way to the hope of reward.
Eor if they could exempt, how should piety have the reward? when should godliness come to the full recompense? It is death that makes Way to the hope of reward.
fw-la cs pns32 vmd vvi, q-crq vmd n1 vhi dt n1? q-crq vmd n1 vvi p-acp dt j n1? pn31 vbz n1 cst vvz n1 p-acp dt n1 pp-f n1.
(13) sermon (DIV2)
678
Page 96
3232
And if it be so, that righteousness excuseth not, then neither honour, nor strength, nor beauty,
And if it be so, that righteousness excuseth not, then neither honour, nor strength, nor beauty,
cc cs pn31 vbb av, cst n1 vvz xx, av dx n1, ccx n1, ccx n1,
(13) sermon (DIV2)
679
Page 96
3233
nor riches, can excuse in the world: for these are of far less prevalency with God then piety.
nor riches, can excuse in the world: for these Are of Far less prevalency with God then piety.
ccx n2, vmb vvi p-acp dt n1: c-acp d vbr a-acp av-j av-dc n1 p-acp np1 cs n1.
(13) sermon (DIV2)
679
Page 96
3234
So the Argument standeth strongly, If Job died that was a merciful man; if Abel was taken away that was a righteous man, look to other conditions:
So the Argument Stands strongly, If Job died that was a merciful man; if Abel was taken away that was a righteous man, look to other conditions:
np1 dt n1 vvz av-j, cs n1 vvd cst vbds dt j n1; cs np1 vbds vvn av cst vbds dt j n1, vvb p-acp j-jn n2:
(13) sermon (DIV2)
679
Page 96
3236
then Cressus that is the rich men of the world, shall die, their purse and plenty, shall not excuse them:
then Cressus that is the rich men of the world, shall die, their purse and plenty, shall not excuse them:
av npg1 cst vbz dt j n2 pp-f dt n1, vmb vvi, po32 n1 cc n1, vmb xx vvi pno32:
(13) sermon (DIV2)
679
Page 97
3237
then Socrates, that is, the prudent and learned men of the world, their wisdom shall not prevent it:
then Socrates, that is, the prudent and learned men of the world, their Wisdom shall not prevent it:
av np1, cst vbz, dt j cc j n2 pp-f dt n1, po32 n1 vmb xx vvi pn31:
(13) sermon (DIV2)
679
Page 97
3238
then Helena, that is, the Minnions of the world, the decking of their bodies, and their beauty,
then Helena, that is, the Minions of the world, the decking of their bodies, and their beauty,
av np1, cst vbz, dt n2 pp-f dt n1, dt vvg pp-f po32 n2, cc po32 n1,
(13) sermon (DIV2)
679
Page 97
3239
and painting shall be setched off, they will expose them to death, they shall not free them:
and painting shall be setched off, they will expose them to death, they shall not free them:
cc vvg vmb vbi vvn a-acp, pns32 vmb vvi pno32 p-acp n1, pns32 vmb xx vvi pno32:
(13) sermon (DIV2)
679
Page 97
3240
then Sampson, that is, the strong men of the world, those that are healthy, of able parts, likely to out-live nature, their strength shall not excuse them:
then Sampson, that is, the strong men of the world, those that Are healthy, of able parts, likely to outlive nature, their strength shall not excuse them:
av np1, cst vbz, dt j n2 pp-f dt n1, d cst vbr j, pp-f j n2, j pc-acp vvi n1, po32 n1 vmb xx vvi pno32:
(13) sermon (DIV2)
679
Page 97
3241
that no man should glory in any thing without, Neither the strong man in his strength,
that no man should glory in any thing without, Neither the strong man in his strength,
cst dx n1 vmd vvi p-acp d n1 p-acp, dx dt j n1 p-acp po31 n1,
(13) sermon (DIV2)
679
Page 97
3242
nor the wise man in his wisdom, or the rich man in his wealth, but if he glory in any thing, to glory in the Lord. nor the wise man in his Wisdom, or the rich man in his wealth, but if he glory in any thing, to glory in the Lord.
ccx dt j n1 p-acp po31 n1, cc dt j n1 p-acp po31 n1, cc-acp cs pns31 vvb p-acp d n1, pc-acp vvi p-acp dt n1.
(13) sermon (DIV2)
679
Page 97
3243
Though we must not boast our selves of piety, yet as the A postle saith, yea have compelled me. If a man may boast of any thing, it is of piety, that is, rejoyce in this.
Though we must not boast our selves of piety, yet as the A postle Says, yea have compelled me. If a man may boast of any thing, it is of piety, that is, rejoice in this.
cs pns12 vmb xx vvi po12 n2 pp-f n1, av c-acp dt dt n1 vvz, uh vhb vvd pno11. cs dt n1 vmb vvi pp-f d n1, pn31 vbz pp-f n1, cst vbz, vvb p-acp d.
(13) sermon (DIV2)
679
Page 97
3244
If God have made a man a vessel of mercy, and an instrument of doing any good:
If God have made a man a vessel of mercy, and an Instrument of doing any good:
cs np1 vhb vvn dt n1 dt n1 pp-f n1, cc dt n1 pp-f vdg d j:
(13) sermon (DIV2)
679
Page 97
3245
but otherwise to boast of it, even that shall be the stain, and further disgrace of it:
but otherwise to boast of it, even that shall be the stain, and further disgrace of it:
cc-acp av pc-acp vvi pp-f pn31, av cst vmb vbi dt n1, cc jc n1 pp-f pn31:
(13) sermon (DIV2)
679
Page 97
3246
for righteousness it self excuses not from death; all are subject to the same law, that is the first observation;
for righteousness it self excuses not from death; all Are Subject to the same law, that is the First observation;
c-acp n1 pn31 n1 vvz xx p-acp n1; d vbr j-jn p-acp dt d n1, cst vbz dt ord n1;
(13) sermon (DIV2)
679
Page 97
3247
Mercifull men are taken away as well as others.Merciful men Are taken away as well as Others.
j n2 vbr vvn av c-acp av c-acp n2-jn.
(13) sermon (DIV2)
679
Page 97
3248
Secondly, there is a difference in the manner, though they be subject to death, yet it is a subjection under another subjection:
Secondly, there is a difference in the manner, though they be Subject to death, yet it is a subjection under Another subjection:
ord, pc-acp vbz dt n1 p-acp dt n1, cs pns32 vbb j-jn p-acp n1, av pn31 vbz dt n1 p-acp j-jn n1:
(13) sermon (DIV2)
680
Page 97
3249
Death is made subject to them, they conquer Death.
Death is made Subject to them, they conquer Death.
n1 vbz vvn j-jn p-acp pno32, pns32 vvb n1.
(13) sermon (DIV2)
680
Page 97
3250
So both stand together, they die, and not die, because their death is but a translation, but a removing.
So both stand together, they die, and not die, Because their death is but a Translation, but a removing.
av av-d vvi av, pns32 vvb, cc xx vvi, c-acp po32 n1 vbz p-acp dt n1, cc-acp dt n-vvg.
(13) sermon (DIV2)
680
Page 97
3251
There are two persons, two men in every penitent and godly man; there is somewhat of a righteous man, and somewhat of a sinner;
There Are two Persons, two men in every penitent and godly man; there is somewhat of a righteous man, and somewhat of a sinner;
pc-acp vbr crd n2, crd n2 p-acp d j-jn cc j n1; pc-acp vbz av pp-f dt j n1, cc av pp-f dt n1;
(13) sermon (DIV2)
681
Page 97
3252
somewhat of the flesh, and somewhat of the spirit: so according to these two, both laws are kept:
somewhat of the Flesh, and somewhat of the Spirit: so according to these two, both laws Are kept:
av pp-f dt n1, cc av pp-f dt n1: av vvg p-acp d crd, d n2 vbr vvn:
(13) sermon (DIV2)
681
Page 97
3253
the Law of commination, that is kept, thou shall die the death; there is the reward of sin;
the Law of commination, that is kept, thou shall die the death; there is the reward of since;
dt n1 pp-f n1, cst vbz vvn, pns21 vmb vvi dt n1; a-acp vbz dt n1 pp-f n1;
(13) sermon (DIV2)
681
Page 97
3254
the law of promise, that is kept, thou shall live for ever; there is the reward of righteousness.
the law of promise, that is kept, thou shall live for ever; there is the reward of righteousness.
dt n1 pp-f n1, cst vbz vvn, pns21 vmb vvi p-acp av; a-acp vbz dt n1 pp-f n1.
(13) sermon (DIV2)
681
Page 97
3255
Mortality giveth the reward to sin, immortality to piety. Though they die, they are but taken away.
Mortality gives the reward to sin, immortality to piety. Though they die, they Are but taken away.
n1 vvz dt n1 pc-acp vvi, n1 p-acp n1. cs pns32 vvb, pns32 vbr p-acp vvn av.
(13) sermon (DIV2)
681
Page 97
3256
The word implies these two things; First, it implies that their death is but a temporary death.
The word Implies these two things; First, it Implies that their death is but a temporary death.
dt n1 vvz d crd n2; ord, pn31 vvz d po32 n1 vbz p-acp dt j n1.
(13) sermon (DIV2)
682
Page 97
3257
Taking away is not a final translation, it doth not implie a nullity. Death, though it cut the knot of nature, yet not grace.
Taking away is not a final Translation, it does not imply a nullity. Death, though it Cut the knot of nature, yet not grace.
vvg av vbz xx dt j n1, pn31 vdz xx vvi dt n1. n1, cs pn31 vvb dt n1 pp-f n1, av xx vvi.
(13) sermon (DIV2)
683
Page 97
3258
It is true, there is the sharp Axe of death, there is no knot so Gordian, but it will cut it a funder.
It is true, there is the sharp Axe of death, there is no knot so Gordian, but it will Cut it a funder.
pn31 vbz j, pc-acp vbz dt j n1 pp-f n1, pc-acp vbz dx n1 av np1, p-acp pn31 vmb vvi pn31 dt n1.
(13) sermon (DIV2)
683
Page 97
3259
It is a great knot that was first knit between the body and the soul, it cutteth that asunder.
It is a great knot that was First knit between the body and the soul, it cutteth that asunder.
pn31 vbz dt j n1 cst vbds ord vvn p-acp dt n1 cc dt n1, pn31 vvz cst av.
(13) sermon (DIV2)
683
Page 97
3260
It is a sure knot, which is the Conjugal knot between man and wife, it cutteth that asunder.
It is a sure knot, which is the Conjugal knot between man and wife, it cutteth that asunder.
pn31 vbz dt j n1, r-crq vbz dt j n1 p-acp n1 cc n1, pn31 vvz cst av.
(13) sermon (DIV2)
683
Page 97
3261
There is a natural bond and union between Parents and children, it cuts that asunder.
There is a natural bound and Union between Parents and children, it cuts that asunder.
pc-acp vbz dt j n1 cc n1 p-acp n2 cc n2, pn31 vvz cst av.
(13) sermon (DIV2)
683
Page 97
3262
There is a civil union between friend and friend, it cuts that knot asunder, it takes one friend from another.
There is a civil Union between friend and friend, it cuts that knot asunder, it Takes one friend from Another.
pc-acp vbz dt j n1 p-acp n1 cc n1, pn31 vvz d n1 av, pn31 vvz crd n1 p-acp j-jn.
(13) sermon (DIV2)
683
Page 97
3263
But there is the mystical union between the head and the members, between Christ and the Church, it cannot cut that knot asunder.
But there is the mystical Union between the head and the members, between christ and the Church, it cannot Cut that knot asunder.
p-acp pc-acp vbz dt j n1 p-acp dt n1 cc dt n2, p-acp np1 cc dt n1, pn31 vmbx vvi d n1 av.
(13) sermon (DIV2)
683
Page 97
3264
But look as Christs body in the Grave, it was not deprived of the Hypostatical union,
But look as Christ body in the Grave, it was not deprived of the Hypostatical Union,
cc-acp vvb p-acp npg1 n1 p-acp dt j, pn31 vbds xx vvn pp-f dt j n1,
(13) sermon (DIV2)
683
Page 97
3265
so likewise the body of a Saint, when it lies in the grave, in corruption, it is mellowing for immoratlity, and eternity:
so likewise the body of a Saint, when it lies in the grave, in corruption, it is mellowing for immoratlity, and eternity:
av av dt n1 pp-f dt n1, c-crq pn31 vvz p-acp dt n1, p-acp n1, pn31 vbz n-vvg p-acp n1, cc n1:
(13) sermon (DIV2)
683
Page 97
3266
yea, then it enjoyeth the benefit of the mistical Union, there is somewhat of a member of Christ that lies in the grave:
yea, then it Enjoyeth the benefit of the mystical union, there is somewhat of a member of christ that lies in the grave:
uh, cs pn31 vvz dt n1 pp-f dt j n1, pc-acp vbz av pp-f dt n1 pp-f np1 cst vvz p-acp dt n1:
(13) sermon (DIV2)
683
Page 97
3267
that dust that the body of a Saint is resolved into, it is holy Dust, because that mistical Union is not cut asunder; Death cutteth not that knot.
that dust that the body of a Saint is resolved into, it is holy Dust, Because that mystical union is not Cut asunder; Death cutteth not that knot.
cst n1 cst dt n1 pp-f dt n1 vbz vvn p-acp, pn31 vbz j n1, c-acp d j n1 vbz xx vvn av; n1 vvz xx d n1.
(13) sermon (DIV2)
683
Page 97
3268
It perfecteth the misticall Union in respect of the soul, and it is but an interruption of the manifestation of the union in respect of the body, it is never severed.
It perfecteth the mystical union in respect of the soul, and it is but an interruption of the manifestation of the Union in respect of the body, it is never severed.
pn31 vvz dt j n1 p-acp n1 pp-f dt n1, cc pn31 vbz p-acp dt n1 pp-f dt n1 pp-f dt n1 p-acp n1 pp-f dt n1, pn31 vbz av vvn.
(13) sermon (DIV2)
683
Page 97
3269
As the Husbandman hath some corne in his ground, and some in his Barn:
As the Husbandman hath Some corn in his ground, and Some in his Barn:
p-acp dt n1 vhz d n1 p-acp po31 n1, cc d p-acp po31 n1:
(13) sermon (DIV2)
683
Page 97
3270
the Corn in his ground is of no less value and account, then that in his house and Barn;
the Corn in his ground is of no less valve and account, then that in his house and Barn;
dt n1 p-acp po31 n1 vbz pp-f dx dc n1 cc n1, av cst p-acp po31 n1 cc n1;
(13) sermon (DIV2)
683
Page 97
3271
Nay, it is of more, for that that is in his Barn shall not multiply,
Nay, it is of more, for that that is in his Barn shall not multiply,
uh-x, pn31 vbz pp-f dc, p-acp d cst vbz p-acp po31 n1 vmb xx vvi,
(13) sermon (DIV2)
683
Page 97
3272
so many bushels he putteth up, and so many he receiveth, but that which is in the ground multipiles,
so many bushels he putteth up, and so many he receives, but that which is in the ground multipiles,
av d n2 pns31 vvz a-acp, cc av d pns31 vvz, cc-acp cst r-crq vbz p-acp dt n1 vvz,
(13) sermon (DIV2)
683
Page 97
3273
therefore it is in as great account. So it is with God. There are many bodies of the Saints walking on the earth;
Therefore it is in as great account. So it is with God. There Are many bodies of the Saints walking on the earth;
av pn31 vbz p-acp c-acp j n1. av pn31 vbz p-acp np1. pc-acp vbr d n2 pp-f dt n2 vvg p-acp dt n1;
(13) sermon (DIV2)
683
Page 97
3274
and those that are laid in the grave, that are sowen (as the Apostle faith) for immortality. The bodies of the Saints in the grave, are of no lesse account with God,
and those that Are laid in the grave, that Are sown (as the Apostle faith) for immortality. The bodies of the Saints in the grave, Are of no less account with God,
cc d cst vbr vvn p-acp dt n1, cst vbr vvn (c-acp dt n1 n1) p-acp n1. dt n2 pp-f dt n2 p-acp dt n1, vbr pp-f dx dc n1 p-acp np1,
(13) sermon (DIV2)
683
Page 97
3275
then those which walk up and down in the world, and glorisie him with works of piety:
then those which walk up and down in the world, and glorisie him with works of piety:
cs d r-crq vvb a-acp cc a-acp p-acp dt n1, cc n1 pno31 p-acp n2 pp-f n1:
(13) sermon (DIV2)
683
Page 97
3276
why? the body is sown to immortality, there is still somewhat of Christ. That is the first thing it implies;
why? the body is sown to immortality, there is still somewhat of christ. That is the First thing it Implies;
q-crq? dt n1 vbz vvn p-acp n1, pc-acp vbz av av pp-f np1. cst vbz dt ord n1 pn31 vvz;
(13) sermon (DIV2)
683
Page 97
3277
They are taken away, it argues, that their death is temporary. Secondly, it sheweth it is deliberate, that their death is not sudden.They Are taken away, it argues, that their death is temporary. Secondly, it shows it is deliberate, that their death is not sudden.
pns32 vbr vvn av, pn31 vvz, cst po32 n1 vbz j. ord, pn31 vvz pn31 vbz j, cst po32 n1 vbz xx j.
(13) sermon (DIV2)
683
Page 97
3298
he is not only merciful in taking away, but he takes away from that that is evil, he takes from a bad estate to a better.
he is not only merciful in taking away, but he Takes away from that that is evil, he Takes from a bad estate to a better.
pns31 vbz xx av-j j p-acp vvg av, p-acp pns31 vvz av p-acp d cst vbz j-jn, pns31 vvz p-acp dt j n1 p-acp dt jc.
(13) sermon (DIV2)
686
Page 98
3278
For there is a difference between these two, to be snatched away, and to be taken away. Impenitent men when they are taken away in Judgement, they are snatched away in displeasure.
For there is a difference between these two, to be snatched away, and to be taken away. Impenitent men when they Are taken away in Judgement, they Are snatched away in displeasure.
p-acp pc-acp vbz dt n1 p-acp d crd, pc-acp vbi vvn av, cc pc-acp vbi vvn av. j n2 c-crq pns32 vbr vvn av p-acp n1, pns32 vbr vvn av p-acp n1.
(13) sermon (DIV2)
684
Page 98
3279
The godly man, God takes him away, removes him, it is as gentle a word as could be used, there cannot be a better word to express it in our translation,
The godly man, God Takes him away, removes him, it is as gentle a word as could be used, there cannot be a better word to express it in our Translation,
dt j n1, np1 vvz pno31 av, vvz pno31, pn31 vbz a-acp j dt n1 c-acp vmd vbi vvn, a-acp vmbx vbi dt jc n1 pc-acp vvi pn31 p-acp po12 n1,
(13) sermon (DIV2)
684
Page 98
3280
then for God to take him away. Job and Moses expressed it so, and so Isaiah here, to shew that Death is never sudden to the merciful and righheous man, Why? because he is alwayes prepared.
then for God to take him away. Job and Moses expressed it so, and so Isaiah Here, to show that Death is never sudden to the merciful and righheous man, Why? Because he is always prepared.
av p-acp np1 pc-acp vvi pno31 av. np1 cc np1 vvd pn31 av, cc av np1 av, pc-acp vvi d n1 vbz av-x j p-acp dt j cc j n1, uh-crq? c-acp pns31 vbz av vvn.
(13) sermon (DIV2)
684
Page 98
3281
It may be sudden in respect of others, but not to himself.
It may be sudden in respect of Others, but not to himself.
pn31 vmb vbi j p-acp n1 pp-f n2-jn, cc-acp xx p-acp px31.
(13) sermon (DIV2)
684
Page 98
3282
The stroke of Death may be the same to a righteous man, as to an impenitent man, they may both fall by the prevalency of the same disease, the same duration of sickness, the same warning given them, the same sympathy;
The stroke of Death may be the same to a righteous man, as to an impenitent man, they may both fallen by the prevalency of the same disease, the same duration of sickness, the same warning given them, the same Sympathy;
dt n1 pp-f n1 vmb vbi dt d p-acp dt j n1, a-acp p-acp dt j n1, pns32 vmb av-d vvi p-acp dt n1 pp-f dt d n1, dt d n1 pp-f n1, dt d n1 vvn pno32, dt d n1;
(13) sermon (DIV2)
684
Page 98
3283
but there is a difference in regard of the suddenness.
but there is a difference in regard of the suddenness.
cc-acp pc-acp vbz dt n1 p-acp n1 pp-f dt n1.
(13) sermon (DIV2)
684
Page 98
3284
If it be a sudden stroke that overtakes an impenitent man, then it is two wayes sudden;
If it be a sudden stroke that overtakes an impenitent man, then it is two ways sudden;
cs pn31 vbb dt j n1 cst vvz dt j n1, cs pn31 vbz crd n2 j;
(13) sermon (DIV2)
685
Page 98
3285
even a premeditated death is sudden to him, because he is not prepared: sudden death cometh not to a prepared man, because he looks for it:
even a premeditated death is sudden to him, Because he is not prepared: sudden death comes not to a prepared man, Because he looks for it:
av dt j-vvn n1 vbz j p-acp pno31, c-acp pns31 vbz xx vvn: j n1 vvz xx p-acp dt j-vvn n1, c-acp pns31 vvz p-acp pn31:
(13) sermon (DIV2)
685
Page 98
3286
it may (as I said) be sudden to others, but it is not to himself,
it may (as I said) be sudden to Others, but it is not to himself,
pn31 vmb (c-acp pns11 vvd) vbi j p-acp n2-jn, cc-acp pn31 vbz xx p-acp px31,
(13) sermon (DIV2)
685
Page 98
3287
Why? because he expects Death, he dieth dayly, he dieth in his thoughts, before he dies in act, he dies in meditation, before he dies in passion:
Why? Because he expects Death, he Dieth daily, he Dieth in his thoughts, before he die in act, he die in meditation, before he die in passion:
q-crq? c-acp pns31 vvz n1, pns31 vvz av-j, pns31 vvz p-acp po31 n2, c-acp pns31 vvz p-acp n1, pns31 vvz p-acp n1, c-acp pns31 vvz p-acp n1:
(13) sermon (DIV2)
685
Page 98
3288
I die daily, faith the Apostle, Death when it came to the Apostle, it found him dying, it could not come suddenly to him;I die daily, faith the Apostle, Death when it Come to the Apostle, it found him dying, it could not come suddenly to him;
pns11 vvb av-j, n1 dt n1, n1 c-crq pn31 vvd p-acp dt n1, pn31 vvd pno31 vvg, pn31 vmd xx vvi av-j p-acp pno31;
(13) sermon (DIV2)
685
Page 98
3289
Death finds him setting open the doors:
Death finds him setting open the doors:
n1 vvz pno31 vvg av-j dt n2:
(13) sermon (DIV2)
685
Page 98
3290
therefore though it seem sudden death, it cannot be sudden, because he is taken away: the stroke of Death may be sudden,
Therefore though it seem sudden death, it cannot be sudden, Because he is taken away: the stroke of Death may be sudden,
av cs pn31 vvb j n1, pn31 vmbx vbi j, c-acp pns31 vbz vvn av: dt n1 pp-f n1 vmb vbi j,
(13) sermon (DIV2)
685
Page 98
3291
but the issue of death is not sudden: the stroke may be sudden to his body, but not to his mind;
but the issue of death is not sudden: the stroke may be sudden to his body, but not to his mind;
cc-acp dt n1 pp-f n1 vbz xx j: dt n1 vmb vbi j p-acp po31 n1, cc-acp xx p-acp po31 n1;
(13) sermon (DIV2)
685
Page 98
3292
because he fitteth himself, still for it.
Because he fits himself, still for it.
c-acp pns31 vvz px31, av c-acp pn31.
(13) sermon (DIV2)
685
Page 98
3293
There is the deliberation implied in the word, his death is not sudden, in that he is prepared:
There is the deliberation implied in the word, his death is not sudden, in that he is prepared:
pc-acp vbz dt n1 vvn p-acp dt n1, po31 n1 vbz xx j, p-acp cst pns31 vbz vvn:
(13) sermon (DIV2)
685
Page 98
3294
God awaketh his heart to make him look for it, therefore when Death comech though sooner or later, it doth but take him, it shatcheth him not away;
God awakes his heart to make him look for it, Therefore when Death comech though sooner or later, it does but take him, it shatcheth him not away;
np1 vvz po31 n1 pc-acp vvi pno31 vvi p-acp pn31, av c-crq n1 vvb a-acp av-c cc jc, pn31 vdz p-acp vvi pno31, pn31 vvz pno31 xx av;
(13) sermon (DIV2)
685
Page 98
3295
that is the meaning of the second. The third word is, the extent of this act, from the evil to come:
that is the meaning of the second. The third word is, the extent of this act, from the evil to come:
d vbz dt n1 pp-f dt ord. dt ord n1 vbz, dt n1 pp-f d n1, p-acp dt j-jn pc-acp vvi:
(13) sermon (DIV2)
685
Page 98
3296
that is a word that is not specified in the former part: it makes both this and that the more full;
that is a word that is not specified in the former part: it makes both this and that the more full;
cst vbz dt n1 cst vbz xx vvn p-acp dt j n1: pn31 vvz d d cc d dt av-dc j;
(13) sermon (DIV2)
686
Page 98
3297
it makes a greater demonstration of Gods goodness:
it makes a greater demonstration of God's Goodness:
pn31 vvz dt jc n1 pp-f npg1 n1:
(13) sermon (DIV2)
686
Page 98
3299
An evil that is present, that is simply so: an Evil for the time to come, God takes righteous and merciful men from both.
an evil that is present, that is simply so: an Evil for the time to come, God Takes righteous and merciful men from both.
dt n-jn cst vbz j, cst vbz av-j av: dt j-jn p-acp dt n1 pc-acp vvi, np1 vvz j cc j n2 p-acp d.
(13) sermon (DIV2)
686
Page 98
3300
That I may lay a sit path for my proceeding in it, Saint Aust in devideth the nature of Evil well to those two heads:
That I may lay a fit path for my proceeding in it, Saint Aust in Divideth the nature of Evil well to those two Heads:
cst pns11 vmb vvi dt j n1 p-acp po11 n-vvg p-acp pn31, n1 np1 p-acp vvz dt n1 pp-f j-jn av p-acp d crd n2:
(13) sermon (DIV2)
687
Page 98
3301
there is the Evil of doing, and the evil of suffering, that is, the evil of sin, and of punishment.
there is the Evil of doing, and the evil of suffering, that is, the evil of since, and of punishment.
pc-acp vbz dt n-jn pp-f vdg, cc dt n-jn pp-f n1, cst vbz, dt n-jn pp-f n1, cc pp-f n1.
(13) sermon (DIV2)
687
Page 98
3302
The first of these, the Evil of sin, is opposite (faith Aquinas ) to the increated good.
The First of these, the Evil of since, is opposite (faith Aquinas) to the increated good.
dt ord pp-f d, dt j-jn pp-f n1, vbz j-jn (n1 np1) p-acp dt j j.
(13) sermon (DIV2)
687
Page 98
3303
The second, the Evil of punishment, is opposite to the created good. God takes away merciful men from both these.
The second, the Evil of punishment, is opposite to the created good. God Takes away merciful men from both these.
dt ord, dt n-jn pp-f n1, vbz j-jn p-acp dt vvn j. np1 vvz av j n2 p-acp d d.
(13) sermon (DIV2)
687
Page 98
3304
First, from the Evil of suffering. Two wayes he is took from that. He is took away from the Evil of suffering, that he shall not see it,
First, from the Evil of suffering. Two ways he is took from that. He is took away from the Evil of suffering, that he shall not see it,
ord, p-acp dt n-jn pp-f n1. crd n2 pns31 vbz vvn p-acp d. pns31 vbz vvn av p-acp dt j-jn pp-f n1, cst pns31 vmb xx vvi pn31,
(13) sermon (DIV2)
688
Page 98
3305
and that he shall not undergo it, and endure it. First, that he shall not see it, that he shall not be a sepectator:
and that he shall not undergo it, and endure it. First, that he shall not see it, that he shall not be a sepectator:
cc cst pns31 vmb xx vvi pn31, cc vvi pn31. ord, cst pns31 vmb xx vvi pn31, cst pns31 vmb xx vbi dt n1:
(13) sermon (DIV2)
688
Page 98
3306
that is one part of taking away. For righteous and merciful men have tender affections, and yearning bowels, when they see Gods judgements extended over any place or person;
that is one part of taking away. For righteous and merciful men have tender affections, and yearning bowels, when they see God's Judgments extended over any place or person;
cst vbz crd n1 pp-f vvg av. p-acp j cc j n2 vhb j n2, cc vvg n2, c-crq pns32 vvb npg1 n2 vvn p-acp d n1 cc n1;
(13) sermon (DIV2)
689
Page 98
3307
they sympathize with them, they weep with those that weep, and mourn with those that mourn.
they sympathise with them, they weep with those that weep, and mourn with those that mourn.
pns32 vvb p-acp pno32, pns32 vvi p-acp d cst vvb, cc vvi p-acp d cst vvb.
(13) sermon (DIV2)
689
Page 98
3308
God takes them from this sorrow and mourning.
God Takes them from this sorrow and mourning.
np1 vvz pno32 p-acp d n1 cc n1.
(13) sermon (DIV2)
689
Page 98
3309
It hath alwayes been accounted one part of the happiness of a godly man, to be taken from the Evil of the place he liveth in.
It hath always been accounted one part of the happiness of a godly man, to be taken from the Evil of the place he lives in.
pn31 vhz av vbn vvn crd n1 pp-f dt n1 pp-f dt j n1, pc-acp vbi vvn p-acp dt n-jn pp-f dt n1 pns31 vvz p-acp.
(13) sermon (DIV2)
690
Page 98
3310
God takes Josiah from the evil to come.
God Takes Josiah from the evil to come.
np1 vvz np1 p-acp dt j-jn pc-acp vvi.
(13) sermon (DIV2)
690
Page 98
3311
Saint Jerom sheweth it well in Nepotian, he makes this as an Argument amongst others, that his departure was a comfort and happiness to him,
Saint Jerome shows it well in Nepotian, he makes this as an Argument among Others, that his departure was a Comfort and happiness to him,
n1 np1 vvz pn31 av p-acp njp, pns31 vvz d p-acp dt n1 p-acp n2-jn, cst po31 n1 vbds dt n1 cc n1 p-acp pno31,
(13) sermon (DIV2)
690
Page 98
3312
because (saith he) Nepotian is happy that he sees not those Evils, and calamities,
Because (Says he) Nepotian is happy that he sees not those Evils, and calamities,
c-acp (vvz pns31) njp vbz j cst pns31 vvz xx d n2-jn, cc n2,
(13) sermon (DIV2)
690
Page 98
3313
and miseries that are now come on the Church that we see. and misery's that Are now come on the Church that we see.
cc n2 cst vbr av vvn p-acp dt n1 cst pns12 vvb.
(13) sermon (DIV2)
690
Page 98
3314
Nay, not only in the esteem of godly, and righteous, and Christian men, but in the esteem of the Heathens it was accounted a happiness to die before a man see the miseries on the place he wisheth well to.
Nay, not only in the esteem of godly, and righteous, and Christian men, but in the esteem of the heathens it was accounted a happiness to die before a man see the misery's on the place he wishes well to.
uh-x, xx av-j p-acp dt n1 pp-f j, cc j, cc njp n2, cc-acp p-acp dt n1 pp-f dt n2-jn pn31 vbds vvn dt n1 pc-acp vvi p-acp dt n1 vvb dt n2 p-acp dt n1 pns31 vvz av p-acp.
(13) sermon (DIV2)
691
Page 98
3315
Virgil in the eleventh of his AEniads, bringeth in Vandall, making a lamentation over his son Pallas that was slain;Virgil in the eleventh of his Aeniads, brings in Vandall, making a lamentation over his son Pallas that was slave;
np1 p-acp dt ord pp-f po31 n2, vvz p-acp np1, vvg dt n1 p-acp po31 n1 np1 cst vbds vvn;
(13) sermon (DIV2)
691
Page 98
3316
after many tears that were shed over him, and doleful words that were past:
After many tears that were shed over him, and doleful words that were passed:
p-acp d n2 cst vbdr vvn p-acp pno31, cc j n2 cst vbdr vvn:
(13) sermon (DIV2)
691
Page 98
3317
the Poet bringeth in his wife, and faith, it was her happiness to die before him, that she saw not this misery:
the Poet brings in his wife, and faith, it was her happiness to die before him, that she saw not this misery:
dt n1 vvz p-acp po31 n1, cc n1, pn31 vbds po31 n1 pc-acp vvi p-acp pno31, cst pns31 vvd xx d n1:
(13) sermon (DIV2)
691
Page 99
3318
the Poet accounted her happy that she died before, and saw not the misery that was brought on that place, and her husband.
the Poet accounted her happy that she died before, and saw not the misery that was brought on that place, and her husband.
dt n1 vvd po31 j cst pns31 vvd a-acp, cc vvd xx dt n1 cst vbds vvn p-acp d n1, cc po31 n1.
(13) sermon (DIV2)
691
Page 99
3338
And then, as it is with the Husbandman, when the corn is gotten into his Barn, he burneth up the stuble:
And then, as it is with the Husbandman, when the corn is got into his Barn, he burns up the stubble:
cc av, c-acp pn31 vbz p-acp dt n1, c-crq dt n1 vbz vvn p-acp po31 n1, pns31 vvz a-acp dt n1:
(13) sermon (DIV2)
693
Page 99
3319
In his esteem then it is one point of happiness, to be taken away before that Evil come upon a place we wish well too.
In his esteem then it is one point of happiness, to be taken away before that Evil come upon a place we wish well too.
p-acp po31 n1 cs pn31 vbz crd n1 pp-f n1, pc-acp vbi vvn av p-acp d n-jn vvn p-acp dt n1 pns12 vvb av av.
(13) sermon (DIV2)
691
Page 99
3320
He expresseth himself in another place, in the first of his AEniads, They are happy that die before their Country, before they see the ruin of that.
He Expresses himself in Another place, in the First of his Aeniads, They Are happy that die before their Country, before they see the ruin of that.
pns31 vvz px31 p-acp j-jn n1, p-acp dt ord pp-f po31 n2, pns32 vbr j cst vvb p-acp po32 n1, c-acp pns32 vvb dt n1 pp-f d.
(13) sermon (DIV2)
691
Page 99
3321
Therefore it must needs be a great happiness for a Christian to be taken away before misery come upon the Church.
Therefore it must needs be a great happiness for a Christian to be taken away before misery come upon the Church.
av pn31 vmb av vbi dt j n1 p-acp dt njp pc-acp vbi vvn av p-acp n1 vvb p-acp dt n1.
(13) sermon (DIV2)
691
Page 99
3322
Here is one respect the Lord hath, he takes them away that they do not see the Evil he bringeth on a place. Secondly;
Here is one respect the Lord hath, he Takes them away that they do not see the Evil he brings on a place. Secondly;
av vbz crd n1 dt n1 vhz, pns31 vvz pno32 av cst pns32 vdb xx vvi dt n-jn pns31 vvz p-acp dt n1. ord;
(13) sermon (DIV2)
691
Page 99
3323
That they should not suffer it, that is a further degree and a greater. That they should not suffer it, that is a further degree and a greater.
d pns32 vmd xx vvi pn31, cst vbz dt jc n1 cc dt jc.
(13) sermon (DIV2)
692
Page 99
3324
So we see that it is the happiness that is intailed on other servants of God;
So we see that it is the happiness that is intailed on other Servants of God;
av pns12 vvb cst pn31 vbz dt n1 cst vbz vvn p-acp j-jn n2 pp-f np1;
(13) sermon (DIV2)
692
Page 99
3325
Though it is not a course that God alwayes constantly keepeth: sometime he suffereth godly men to live, and to be swept away in common calamities,
Though it is not a course that God always constantly Keepeth: sometime he suffers godly men to live, and to be swept away in Common calamities,
cs pn31 vbz xx dt n1 cst np1 av av-j vvz: av pns31 vvz j n2 pc-acp vvi, cc pc-acp vbi vvn av p-acp j n2,
(13) sermon (DIV2)
692
Page 99
3326
as the Plague, Famine, Sword, and the like, even righteous men perish in these times, that is the course that God sometimes takes.
as the Plague, Famine, Sword, and the like, even righteous men perish in these times, that is the course that God sometime Takes.
c-acp dt n1, n1, n1, cc dt j, j j n2 vvb p-acp d n2, cst vbz dt n1 cst np1 av vvz.
(13) sermon (DIV2)
692
Page 99
3327
On the other side sometime he takes this course, that he will preserve them in the middest of danger, he will keep them alive:
On the other side sometime he Takes this course, that he will preserve them in the midst of danger, he will keep them alive:
p-acp dt j-jn n1 av pns31 vvz d n1, cst pns31 vmb vvi pno32 p-acp dt n1 pp-f n1, pns31 vmb vvi pno32 j:
(13) sermon (DIV2)
692
Page 99
3328
he sendeth calamities, and plagues, and yet he preserveth the righteous.
he sends calamities, and plagues, and yet he Preserveth the righteous.
pns31 vvz n2, cc n2, cc av pns31 vvz dt j.
(13) sermon (DIV2)
692
Page 99
3329
So in the Revelation, he commandeth the Angel to seal his servants on the forehead, when he poureth his curses on the Earth:
So in the Revelation, he commands the Angel to seal his Servants on the forehead, when he pours his curses on the Earth:
av p-acp dt n1, pns31 vvz dt n1 p-acp vvb po31 n2 p-acp dt n1, c-crq pns31 vvz po31 n2 p-acp dt n1:
(13) sermon (DIV2)
692
Page 99
3330
so in the ninth of Ezekiel he speaks to the man with a slaughter weapon, to mark those that mourned, to passe them by: so in the ninth of Ezekielem he speaks to the man with a slaughter weapon, to mark those that mourned, to pass them by:
av p-acp dt ord pp-f np1 pns31 vvz p-acp dt n1 p-acp dt n1 n1, p-acp vvb d cst vvd, pc-acp vvi pno32 p-acp:
(13) sermon (DIV2)
692
Page 99
3331
So in Exod. 12. he commandeth the bloud to be sprinkled on the posts of the doors, that the Angel may passe by:
So in Exod 12. he commands the blood to be sprinkled on the posts of the doors, that the Angel may pass by:
av p-acp np1 crd pns31 vvz dt n1 pc-acp vbi vvn p-acp dt n2 pp-f dt n2, cst dt n1 vmb vvi p-acp:
(13) sermon (DIV2)
692
Page 99
3332
So God when he seeth his mark, the bloud of the Covenant on the head of his servants, he passeth them by in common calamities:
So God when he sees his mark, the blood of the Covenant on the head of his Servants, he passes them by in Common calamities:
av np1 c-crq pns31 vvz po31 n1, dt n1 pp-f dt n1 p-acp dt n1 pp-f po31 n2, pns31 vvz pno32 p-acp p-acp j n2:
(13) sermon (DIV2)
692
Page 99
3333
sometimes I say he takes that course. But he is not tyed to one course alwayes:
sometime I say he Takes that course. But he is not tied to one course always:
av pns11 vvb pns31 vvz d n1. p-acp pns31 vbz xx vvn p-acp crd n1 av:
(13) sermon (DIV2)
692
Page 99
3334
sometimes, he takes away his servants from the Evil to come, he doth not suffer them to have the sorrow of seeing, or feeling of it.
sometime, he Takes away his Servants from the Evil to come, he does not suffer them to have the sorrow of seeing, or feeling of it.
av, pns31 vvz av po31 n2 p-acp dt j-jn pc-acp vvi, pns31 vdz xx vvi pno32 pc-acp vhi dt n1 pp-f vvg, cc vvg pp-f pn31.
(13) sermon (DIV2)
692
Page 99
3335
God when he intendeth to smite the Earth with plagues and curses, he will make this way for his course, he will remove the obstables, the Saints that are the impediments;
God when he intends to smite the Earth with plagues and curses, he will make this Way for his course, he will remove the obstables, the Saints that Are the impediments;
np1 c-crq pns31 vvz pc-acp vvi dt n1 p-acp n2 cc n2, pns31 vmb vvi d n1 p-acp po31 n1, pns31 vmb vvi dt n2, dt n2 cst vbr dt n2;
(13) sermon (DIV2)
693
Page 99
3336
they hold Gods hands, they wrestle by prayer, they prevaile by humiliation, they cast down themselves, and stand in the gap:
they hold God's hands, they wrestle by prayer, they prevail by humiliation, they cast down themselves, and stand in the gap:
pns32 vvb npg1 n2, pns32 vvb p-acp n1, pns32 vvb p-acp n1, pns32 vvd a-acp px32, cc vvb p-acp dt n1:
(13) sermon (DIV2)
693
Page 99
3337
that he may unwind his hands of this burthen, of the prayers of his servants, he removeth them by death, he saith to them as he did to Moses, let me alone that I may destroy them.
that he may unwind his hands of this burden, of the Prayers of his Servants, he Removeth them by death, he Says to them as he did to Moses, let me alone that I may destroy them.
cst pns31 vmb vvi po31 n2 pp-f d n1, pp-f dt n2 pp-f po31 n2, pns31 vvz pno32 p-acp n1, pns31 vvz p-acp pno32 c-acp pns31 vdd p-acp np1, vvb pno11 j cst pns11 vmb vvi pno32.
(13) sermon (DIV2)
693
Page 99
3340
God will not pour his plagues untill he have removed the impediments, those that are merciful men, when they are taken away, he poureth down his judgements.
God will not pour his plagues until he have removed the impediments, those that Are merciful men, when they Are taken away, he pours down his Judgments.
np1 vmb xx vvi po31 n2 c-acp pns31 vhb vvn dt n2, d cst vbr j n2, c-crq pns32 vbr vvn av, pns31 vvz a-acp po31 n2.
(13) sermon (DIV2)
693
Page 99
3341
Therefore he takes them away, that they may not see it, nor suffer it, that is the second.
Therefore he Takes them away, that they may not see it, nor suffer it, that is the second.
av pns31 vvz pno32 av, cst pns32 vmb xx vvi pn31, ccx vvi pn31, cst vbz dt ord.
(13) sermon (DIV2)
693
Page 99
3342
Thirdly, he takes them from the Evil of sinning, that is a greater blessing, and in two senses from that. He takes them from it.
Thirdly, he Takes them from the Evil of sinning, that is a greater blessing, and in two Senses from that. He Takes them from it.
ord, pns31 vvz pno32 p-acp dt n-jn pp-f vvg, cst vbz dt jc n1, cc p-acp crd n2 p-acp d. pns31 vvz pno32 p-acp pn31.
(13) sermon (DIV2)
694
Page 99
3343
that they shall not see sin, for that is a great Corrosive to a godly man.
that they shall not see since, for that is a great Corrosive to a godly man.
cst pns32 vmb xx vvi n1, c-acp d vbz dt j n-jn p-acp dt j n1.
(13) sermon (DIV2)
694
Page 99
3344
It was one point of Davids grievance, that he saw wicked men suffer;
It was one point of Davids grievance, that he saw wicked men suffer;
pn31 vbds crd n1 pp-f npg1 n1, cst pns31 vvd j n2 vvi;
(13) sermon (DIV2)
694
Page 99
3345
I humbled my soul with fasting, and I behaved my self as one that mourned for his Mother. I humbled my soul with fasting, and I behaved my self as one that mourned for his Mother.
pns11 vvd po11 n1 p-acp vvg, cc pns11 vvd po11 n1 c-acp pi cst vvd p-acp po31 n1.
(13) sermon (DIV2)
694
Page 99
3346
David humbled himself even for his enemies, when they were afflictied, that was one part of his sorrow.David humbled himself even for his enemies, when they were afflictied, that was one part of his sorrow.
np1 vvn px31 av p-acp po31 n2, c-crq pns32 vbdr vvn, cst vbds crd n1 pp-f po31 n1.
(13) sermon (DIV2)
694
Page 99
3347
But the chief part of his sorrow was to see them commit sin, Mine eyes gush out with rivers of tears,
But the chief part of his sorrow was to see them commit since, Mine eyes gush out with Rivers of tears,
p-acp dt j-jn n1 pp-f po31 n1 vbds pc-acp vvi pno32 vvi n1, po11 n2 vvi av p-acp n2 pp-f n2,
(13) sermon (DIV2)
694
Page 99
3348
because men keep not thy law; That was a great affliction.Because men keep not thy law; That was a great affliction.
c-acp n2 vvb xx po21 n1; cst vbds dt j n1.
(13) sermon (DIV2)
694
Page 99
3349
Therefore that they may be eased of that evil, God takes away merciful men, that they shall not see sins committed;
Therefore that they may be eased of that evil, God Takes away merciful men, that they shall not see Sins committed;
av cst pns32 vmb vbi vvn pp-f d n-jn, np1 vvz av j n2, cst pns32 vmb xx vvi n2 vvn;
(13) sermon (DIV2)
694
Page 99
3350
they are offensive to chaste eyes. He takes them to heaven, that their ears may not be filled with hellish blasphemies,
they Are offensive to chaste eyes. He Takes them to heaven, that their ears may not be filled with hellish Blasphemies,
pns32 vbr j p-acp j n2. pns31 vvz pno32 p-acp n1, cst po32 n2 vmb xx vbi vvn p-acp j n2,
(13) sermon (DIV2)
694
Page 99
3351
and damnable oathes that overburthen the ground, that ring their peals in every street, as a man passeth by:
and damnable Oaths that overburthen the ground, that ring their peals in every street, as a man passes by:
cc j n2 cst vvb dt n1, cst vvb po32 n2 p-acp d n1, c-acp dt n1 vvz p-acp:
(13) sermon (DIV2)
694
Page 99
3352
there is no hearing such things in heaven.
there is no hearing such things in heaven.
pc-acp vbz dx vvg d n2 p-acp n1.
(13) sermon (DIV2)
694
Page 99
3353
That is one thing, he takes them away, that their eyes may not be glutted with beholding extortions, oppressions, murthers, contentions, revilings,
That is one thing, he Takes them away, that their eyes may not be glutted with beholding extortions, oppressions, murders, contentions, revilings,
cst vbz crd n1, pns31 vvz pno32 av, cst po32 n2 vmb xx vbi vvn p-acp vvg n2, n2, n2, n2, n2-vvg,
(13) sermon (DIV2)
694
Page 99
3354
and other sins in the world.
and other Sins in the world.
cc j-jn n2 p-acp dt n1.
(13) sermon (DIV2)
694
Page 99
3355
It is a great ease to a godly man to be took out of evil times:
It is a great ease to a godly man to be took out of evil times:
pn31 vbz dt j n1 p-acp dt j n1 pc-acp vbi vvd av pp-f j-jn n2:
(13) sermon (DIV2)
694
Page 99
3356
when God leaveth him in times and places that are evil, he shines as a light:
when God Leaveth him in times and places that Are evil, he shines as a Light:
c-crq np1 vvz pno31 p-acp n2 cc n2 cst vbr j-jn, pns31 vvz p-acp dt n1:
(13) sermon (DIV2)
694
Page 99
3357
when God takes him away, he hath the reward of his sorrow:
when God Takes him away, he hath the reward of his sorrow:
c-crq np1 vvz pno31 av, pns31 vhz dt n1 pp-f po31 n1:
(13) sermon (DIV2)
694
Page 99
3358
it cost him grief to see it, therefore to reward him, God takes him away, that he may not see sin committed.
it cost him grief to see it, Therefore to reward him, God Takes him away, that he may not see since committed.
pn31 vvd pno31 n1 pc-acp vvi pn31, av pc-acp vvi pno31, np1 vvz pno31 av, cst pns31 vmb xx vvi n1 vvn.
(13) sermon (DIV2)
694
Page 99
3359
Fourthly, God takes them away, that they may mot sin themselves: for heaven is a place as of no sorrow, so of no sin:
Fourthly, God Takes them away, that they may mote since themselves: for heaven is a place as of no sorrow, so of no since:
ord, np1 vvz pno32 av, cst pns32 vmb n1 n1 px32: p-acp n1 vbz dt n1 c-acp pp-f dx n1, av pp-f dx n1:
(13) sermon (DIV2)
695
Page 100
3360
though we be unsatiable of sin now, then there is an end put to it.
though we be unsatiable of since now, then there is an end put to it.
cs pns12 vbb j pp-f n1 av, av pc-acp vbz dt n1 vvd p-acp pn31.
(13) sermon (DIV2)
695
Page 100
3361
It pleaseth God so to deal, in his providence to order it, that sin brought in Death, and Death carrieth out sin:
It Pleases God so to deal, in his providence to order it, that since brought in Death, and Death Carrieth out since:
pn31 vvz np1 av pc-acp vvi, p-acp po31 n1 pc-acp vvi pn31, cst n1 vvd p-acp n1, cc n1 vvz av n1:
(13) sermon (DIV2)
695
Page 100
3362
that as a skilful Chimmick distilleth an Antidote out of poyson, so doth God;
that as a skilful Chimmick distilleth an Antidote out of poison, so does God;
cst p-acp dt j j vvz dt n1 av pp-f n1, av vdz n1;
(13) sermon (DIV2)
695
Page 100
3363
Death that was the reward of sin, God setcheth the translation out of it to eternal happiness:
Death that was the reward of since, God setcheth the Translation out of it to Eternal happiness:
n1 cst vbds dt n1 pp-f n1, np1 vvz dt n1 av pp-f pn31 p-acp j n1:
(13) sermon (DIV2)
695
Page 100
3364
the Mother, sin, brought forth Death, and Death the daughter carrieth out sin. That is it that is the great comfort of a man in death:
the Mother, since, brought forth Death, and Death the daughter Carrieth out since. That is it that is the great Comfort of a man in death:
dt n1, n1, vvd av n1, cc n1 dt n1 vvz av n1. cst vbz pn31 cst vbz dt j n1 pp-f dt n1 p-acp n1:
(13) sermon (DIV2)
695
Page 100
3365
as now I shall cease suffering, so here is my comfort too, I shll cease sinning:
as now I shall cease suffering, so Here is my Comfort too, I shll cease sinning:
c-acp av pns11 vmb vvi vvg, av av vbz po11 n1 av, pns11 vmb vvi vvg:
(13) sermon (DIV2)
695
Page 100
3366
though my purposes and endeavours be bent upon piety, yet I am overtaken; I could not tread so strait, but I did often tread awry;
though my Purposes and endeavours be bent upon piety, yet I am overtaken; I could not tread so strait, but I did often tread awry;
cs po11 n2 cc n2 vbb vvn p-acp n1, av pns11 vbm vvn; pns11 vmd xx vvi av av-j, cc-acp pns11 vdd av vvi av;
(13) sermon (DIV2)
695
Page 100
3367
now there shall be a new plain path provided for my feet, there is no sin in heaven.
now there shall be a new plain path provided for my feet, there is no since in heaven.
av pc-acp vmb vbi dt j j n1 vvn p-acp po11 n2, pc-acp vbz dx n1 p-acp n1.
(13) sermon (DIV2)
695
Page 100
3368
That is a great point of wisdome, that God destroyeth sin with the body, and raiseth the body again without sin:
That is a great point of Wisdom, that God Destroyeth since with the body, and Raiseth the body again without since:
cst vbz dt j n1 pp-f n1, cst np1 vvz n1 p-acp dt n1, cc vvz dt n1 av p-acp n1:
(13) sermon (DIV2)
696
Page 100
3369
if the body should live alwayes, how should sin end? sin will not be rooted out,
if the body should live always, how should since end? since will not be rooted out,
cs dt n1 vmd vvi av, q-crq vmd n1 vvi? n1 vmb xx vbi vvn av,
(13) sermon (DIV2)
696
Page 100
3370
as long as we are in the body;
as long as we Are in the body;
c-acp av-j c-acp pns12 vbr p-acp dt n1;
(13) sermon (DIV2)
696
Page 100
3371
while we carry about us this vaile of flesh, we shall carry about us also another vaile of sin: therefore faith Epiphanius, God dealeth with us,
while we carry about us this veil of Flesh, we shall carry about us also Another veil of since: Therefore faith Epiphanius, God deals with us,
cs pns12 vvb p-acp pno12 d n1 pp-f n1, pns12 vmb vvi p-acp pno12 av j-jn n1 pp-f n1: av n1 np1, np1 vvz p-acp pno12,
(13) sermon (DIV2)
696
Page 100
3372
as a skilful houshoulder with his house. as a skilful Householder with his house.
c-acp dt j n1 p-acp po31 n1.
(13) sermon (DIV2)
696
Page 100
3373
Look as it is in building an old house, if there grow a Fig-tree, or Ivy out of the house, that it spred the root through the chincks and partitions of the wall, a man that cuts down the Fig-tree shall not profit,
Look as it is in building an old house, if there grow a Fig tree, or Ivy out of the house, that it spread the root through the chinks and partitions of the wall, a man that cuts down the Fig tree shall not profit,
vvb p-acp pn31 vbz p-acp vvg dt j n1, cs pc-acp vvi dt n1, cc n1 av pp-f dt n1, cst pn31 vvd dt n1 p-acp dt n2 cc n2 pp-f dt n1, dt n1 cst vvz a-acp dt n1 vmb xx vvi,
(13) sermon (DIV2)
696
Page 100
3374
for it is so fast rooted in the wall, and in the chincks, that either he must pull down the wall,
for it is so fast rooted in the wall, and in the chinks, that either he must pull down the wall,
c-acp pn31 vbz av av-j vvn p-acp dt n1, cc p-acp dt n2, cst d pns31 vmb vvi a-acp dt n1,
(13) sermon (DIV2)
696
Page 100
3375
or else it will not die;
or Else it will not die;
cc av pn31 vmb xx vvi;
(13) sermon (DIV2)
696
Page 100
3376
Therefore a wise man will pull down his house, and root out the Fig-tree and then set up stones,
Therefore a wise man will pull down his house, and root out the Fig tree and then Set up stones,
av dt j n1 vmb vvi a-acp po31 n1, cc vvi av dt n1 cc av vvd a-acp n2,
(13) sermon (DIV2)
696
Page 100
3377
and there erect the house beautiful, and so both are preserved:
and there erect the house beautiful, and so both Are preserved:
cc pc-acp vvi dt n1 j, cc av d vbr vvn:
(13) sermon (DIV2)
696
Page 100
3378
he hath his end in both, both the house is rebuilt, and the Ivy consumed and rooted out.
he hath his end in both, both the house is Rebuilt, and the Ivy consumed and rooted out.
pns31 vhz po31 n1 p-acp d, d dt n1 vbz j, cc dt n1 vvn cc vvn av.
(13) sermon (DIV2)
696
Page 100
3379
So it is in case of sin, there is the house we carry about us, the building, the temple of our body, the house is man himself,
So it is in case of since, there is the house we carry about us, the building, the temple of our body, the house is man himself,
av pn31 vbz p-acp n1 pp-f n1, pc-acp vbz dt n1 pns12 vvb p-acp pno12, dt n1, dt n1 pp-f po12 n1, dt n1 vbz n1 px31,
(13) sermon (DIV2)
696
Page 100
3380
sin is the fig-tree, it is such a fig-tree as insinuateth it self between every chink, and partition in our nature;
since is the Fig tree, it is such a Fig tree as insinuates it self between every chink, and partition in our nature;
n1 vbz dt n1, pn31 vbz d dt n1 c-acp vvz pn31 n1 p-acp d n1, cc n1 p-acp po12 n1;
(13) sermon (DIV2)
696
Page 100
3381
there is somewhat corrupt in every faculty of the soul, and it sheweth the fruit in every part of the body, that is an instrument of sin:
there is somewhat corrupt in every faculty of the soul, and it shows the fruit in every part of the body, that is an Instrument of since:
pc-acp vbz av j p-acp d n1 pp-f dt n1, cc pn31 vvz dt n1 p-acp d n1 pp-f dt n1, cst vbz dt n1 pp-f n1:
(13) sermon (DIV2)
696
Page 100
3382
it hath so wound it self in, that the fig-tree cannot be destroyed, cannot be pulled out,
it hath so wound it self in, that the Fig tree cannot be destroyed, cannot be pulled out,
pn31 vhz av vvn pn31 n1 p-acp, cst dt n1 vmbx vbi vvn, vmbx vbi vvn av,
(13) sermon (DIV2)
696
Page 100
3383
except the house be dissolved, there must be a pulling down of the Temple:
except the house be dissolved, there must be a pulling down of the Temple:
c-acp dt n1 vbb vvn, pc-acp vmb vbi dt vvg a-acp pp-f dt n1:
(13) sermon (DIV2)
696
Page 100
3384
therefore God in wisdome, by Death he takes the Temple, the house in peeces, and then the fig-tree may be pulled out;
Therefore God in Wisdom, by Death he Takes the Temple, the house in Pieces, and then the Fig tree may be pulled out;
av np1 p-acp n1, p-acp n1 pns31 vvz dt n1, dt n1 p-acp n2, cc av dt n1 vmb vbi vvn av;
(13) sermon (DIV2)
696
Page 100
3385
and then he erects the wall of that house more glorious then before it was thrown down,
and then he erects the wall of that house more glorious then before it was thrown down,
cc cs pns31 vvz dt n1 pp-f d n1 av-dc j cs a-acp pn31 vbds vvn a-acp,
(13) sermon (DIV2)
696
Page 100
3386
while the fig - tree was in it, while sin was in it: it is raised up without it;
while the fig - tree was in it, while since was in it: it is raised up without it;
cs dt n1 - n1 vbds p-acp pn31, cs n1 vbds p-acp pn31: pn31 vbz vvn a-acp p-acp pn31;
(13) sermon (DIV2)
696
Page 100
3387
that is that the Apostle faith, Corruption shall put on incorruption, and mortality shall put on immortality, the body that is sown a naturall body, it shall be raised a spiritual, it is sown in dishonour, it shall be raised in glory.
that is that the Apostle faith, Corruption shall put on incorruption, and mortality shall put on immortality, the body that is sown a natural body, it shall be raised a spiritual, it is sown in dishonour, it shall be raised in glory.
cst vbz d dt n1 n1, n1 vmb vvi p-acp n1, cc n1 vmb vvi p-acp n1, dt n1 cst vbz vvn dt j n1, pn31 vmb vbi vvn dt j, pn31 vbz vvn p-acp n1, pn31 vmb vbi vvn p-acp n1.
(13) sermon (DIV2)
696
Page 100
3388
God therefore takes them away from the evil of sin, he dissolved the body, that he may purifie it,
God Therefore Takes them away from the evil of since, he dissolved the body, that he may purify it,
np1 av vvz pno32 av p-acp dt n-jn pp-f n1, pns31 vvd dt n1, cst pns31 vmb vvi pn31,
(13) sermon (DIV2)
696
Page 100
3389
and cloath it with immortality, that it may be a purer body, then when it was first presented in nature at the first Creation.
and cloth it with immortality, that it may be a Purer body, then when it was First presented in nature At the First Creation.
cc n1 pn31 p-acp n1, cst pn31 vmb vbi dt jc n1, av c-crq pn31 vbds ord vvn p-acp n1 p-acp dt ord n1.
(13) sermon (DIV2)
696
Page 100
3390
We see hereby what those good things are that Death bringeth; It bringeth immunity from the evil of suffering:
We see hereby what those good things Are that Death brings; It brings immunity from the evil of suffering:
pns12 vvb av q-crq d j n2 vbr d n1 vvz; pn31 vvz n1 p-acp dt n-jn pp-f n1:
(13) sermon (DIV2)
697
Page 100
3391
God takes away merciful men, that they see not, that they suffer not.
God Takes away merciful men, that they see not, that they suffer not.
np1 vvz av j n2, cst pns32 vvb xx, cst pns32 vvb xx.
(13) sermon (DIV2)
697
Page 100
3392
And it bringeth immunity from sin, that they do not see it, that they do not commit it.
And it brings immunity from since, that they do not see it, that they do not commit it.
cc pn31 vvz n1 p-acp n1, cst pns32 vdb xx vvi pn31, cst pns32 vdb xx vvi pn31.
(13) sermon (DIV2)
697
Page 100
3393
The use is a Pillar of considence, not to be afraid of Death:
The use is a Pillar of confidence, not to be afraid of Death:
dt n1 vbz dt n1 pp-f n1, xx pc-acp vbi j pp-f n1:
(13) sermon (DIV2)
698
Page 100
3394
who would fear that which makes for his perfection, that is the means of his translation of happiness?
who would Fear that which makes for his perfection, that is the means of his Translation of happiness?
r-crq vmd vvi d r-crq vvz p-acp po31 n1, cst vbz dt n2 pp-f po31 n1 pp-f n1?
(13) sermon (DIV2)
698
Page 100
3395
And in respect of others, not to mourn for them that are took away out of this world,
And in respect of Others, not to mourn for them that Are took away out of this world,
cc p-acp n1 pp-f n2-jn, xx pc-acp vvi p-acp pno32 cst vbr vvn av av pp-f d n1,
(13) sermon (DIV2)
699
Page 100
3396
as those that are without hope:
as those that Are without hope:
c-acp d cst vbr p-acp n1:
(13) sermon (DIV2)
699
Page 100
3397
they are not took away but translated: they are removed for their advantage, for the better.
they Are not took away but translated: they Are removed for their advantage, for the better.
pns32 vbr xx vvd av p-acp vvn: pns32 vbr vvn p-acp po32 n1, p-acp dt jc.
(13) sermon (DIV2)
699
Page 100
3398
Elijah was removed from earth to heaven in a firie chariot, shall Elisha weep because he enjoyeth him not? No he is took from earth to heaven;Elijah was removed from earth to heaven in a firy chariot, shall Elisha weep Because he Enjoyeth him not? No he is took from earth to heaven;
np1 vbds vvn p-acp n1 p-acp n1 p-acp dt j n1, vmb np1 vvb c-acp pns31 vvz pno31 xx? uh-dx pns31 vbz vvn p-acp n1 p-acp n1;
(13) sermon (DIV2)
699
Page 100
3399
Joseph was sold into AEgypt, but it was to be a Ruler, God intended that:Joseph was sold into Egypt, but it was to be a Ruler, God intended that:
np1 vbds vvn p-acp np1, cc-acp pn31 vbds pc-acp vbi dt n1, np1 vvd d:
(13) sermon (DIV2)
699
Page 100
3400
it is the same reason, God translates us out of the world, to give us the end of our hope,
it is the same reason, God translates us out of the world, to give us the end of our hope,
pn31 vbz dt d n1, np1 vvz pno12 av pp-f dt n1, pc-acp vvi pno12 dt n1 pp-f po12 n1,
(13) sermon (DIV2)
699
Page 100
3401
even the salvation of our souls; even the salvation of our Souls;
av dt n1 pp-f po12 n2;
(13) sermon (DIV2)
699
Page 100
3402
Shall we mourn as men without hope? God takes them out of a valley of tears, shall we mourn unsatiably for those that are took out of the valley of tears? Let us not bring their memory to the valley of tears, they are past it.
Shall we mourn as men without hope? God Takes them out of a valley of tears, shall we mourn unsatiably for those that Are took out of the valley of tears? Let us not bring their memory to the valley of tears, they Are passed it.
vmb pns12 vvi p-acp n2 p-acp n1? np1 vvz pno32 av pp-f dt n1 pp-f n2, vmb pns12 vvi av-j p-acp d cst vbr vvn av pp-f dt n1 pp-f n2? vvb pno12 xx vvi po32 n1 p-acp dt n1 pp-f n2, pns32 vbr p-acp pn31.
(13) sermon (DIV2)
699
Page 100
3403
God takes them from evil to good, to the best good, the good of immortaity,
God Takes them from evil to good, to the best good, the good of immortaity,
np1 vvz pno32 p-acp j-jn p-acp j, p-acp dt js j, dt j pp-f n1,
(13) sermon (DIV2)
699
Page 101
3404
and eternity, the good of the enjoying of God, of that that eye hath not seen, nor ear hath heard.
and eternity, the good of the enjoying of God, of that that eye hath not seen, nor ear hath herd.
cc n1, dt j pp-f dt n-vvg pp-f np1, pp-f d cst n1 vhz xx vvn, ccx n1 vhz vvn.
(13) sermon (DIV2)
699
Page 101
3405
It is true, that when we see any impenitent man die, any man die in his sins, there is just cause of mourning.
It is true, that when we see any impenitent man die, any man die in his Sins, there is just cause of mourning.
pn31 vbz j, cst c-crq pns12 vvb d j n1 vvi, d n1 vvi p-acp po31 n2, pc-acp vbz j n1 pp-f n1.
(13) sermon (DIV2)
700
Page 101
3406
That was the course that David observed: he lost two sons, Absolom a wicked sonne, he mourned for him;
That was the course that David observed: he lost two Sons, Absalom a wicked son, he mourned for him;
cst vbds dt n1 cst np1 vvn: pns31 vvd crd n2, np1 dt j n1, pns31 vvd p-acp pno31;
(13) sermon (DIV2)
700
Page 101
3407
he lost the child that was begotten in adultery, for the life of which he prayed;
he lost the child that was begotten in adultery, for the life of which he prayed;
pns31 vvd dt n1 cst vbds vvn p-acp n1, p-acp dt n1 pp-f r-crq pns31 vvd;
(13) sermon (DIV2)
700
Page 101
3408
he mourned not for the childs departure:
he mourned not for the child's departure:
pns31 vvd xx p-acp dt ng1 n1:
(13) sermon (DIV2)
700
Page 101
3409
and Saint Ambrose giveth the reason well, he had a good hope and assurance that the child was translated to a better estate, he doubted of Absolom, he died in his sins,
and Saint Ambrose gives the reason well, he had a good hope and assurance that the child was translated to a better estate, he doubted of Absalom, he died in his Sins,
cc n1 np1 vvz dt n1 av, pns31 vhd dt j n1 cc n1 cst dt n1 vbds vvn p-acp dt jc n1, pns31 vvd pp-f np1, pns31 vvd p-acp po31 n2,
(13) sermon (DIV2)
700
Page 101
3410
therefore he mourned for him, for his death, not for the childs. So when we see any die in his fins, there is cause then of tears, and of excessive tears:
Therefore he mourned for him, for his death, not for the child's. So when we see any die in his fins, there is cause then of tears, and of excessive tears:
av pns31 vvd p-acp pno31, c-acp po31 n1, xx p-acp dt ng1. av c-crq pns12 vvb d vvi p-acp po31 n2, pc-acp vbz n1 av pp-f n2, cc pp-f j n2:
(13) sermon (DIV2)
700
Page 101
3411
then David crieth, Absolom, oh my son, my son.
then David cries, Absalom, o my son, my son.
av np1 vvz, np1, uh po11 n1, po11 n1.
(13) sermon (DIV2)
700
Page 101
3412
But if there be good evidences of a Saint translated to glory, shall we mourn as men without hope? As Saint Jerome speaks to Paula mourning for her daughter;
But if there be good evidences of a Saint translated to glory, shall we mourn as men without hope? As Saint Jerome speaks to Paula mourning for her daughter;
cc-acp cs pc-acp vbi j n2 pp-f dt n1 vvn p-acp n1, vmb pns12 vvi p-acp n2 p-acp n1? p-acp n1 np1 vvz p-acp np1 vvg p-acp po31 n1;
(13) sermon (DIV2)
701
Page 101
3413
Art thou angry Paula, because I have made thy child mine? (He bringeth in God speaking thus) dost thou envy me my own possession? my own Creature? Art thou angry Paula, Because I have made thy child mine? (He brings in God speaking thus) dost thou envy me my own possession? my own Creature?
vb2r pns21 j np1, c-acp pns11 vhb vvn po21 n1 png11? (pns31 vvz p-acp np1 vvg av) vd2 pns21 vvi pno11 po11 d n1? po11 d n1?
(13) sermon (DIV2)
701
Page 101
3414
It is true, for the state of an impenitent man, he hath his good things here,
It is true, for the state of an impenitent man, he hath his good things Here,
pn31 vbz j, p-acp dt n1 pp-f dt j n1, pns31 vhz po31 j n2 av,
(13) sermon (DIV2)
702
Page 101
3415
and his evill to come after, there is cause of mourning, for that he is translated from good to ill;
and his evil to come After, there is cause of mourning, for that he is translated from good to ill;
cc po31 j-jn pc-acp vvi a-acp, pc-acp vbz n1 pp-f n1, c-acp cst pns31 vbz vvn p-acp j p-acp j-jn;
(13) sermon (DIV2)
702
Page 101
3416
his heaven is in this world, his heaven is in his treasure, in his riches, in his chests, and upon his table;
his heaven is in this world, his heaven is in his treasure, in his riches, in his chests, and upon his table;
po31 n1 vbz p-acp d n1, po31 n1 vbz p-acp po31 n1, p-acp po31 n2, p-acp po31 n2, cc p-acp po31 n1;
(13) sermon (DIV2)
702
Page 101
3417
and as he enjoyed a heaven here, so he must not look for it after, there is a place of another condition, his heaven is here, his hell after.
and as he enjoyed a heaven Here, so he must not look for it After, there is a place of Another condition, his heaven is Here, his hell After.
cc c-acp pns31 vvd dt n1 av, av pns31 vmb xx vvi p-acp pn31 p-acp, pc-acp vbz dt n1 pp-f j-jn n1, po31 n1 vbz av, po31 n1 a-acp.
(13) sermon (DIV2)
702
Page 101
3418
But the penitent and contrite, his ill is here, and his good after, his hell is in this world in suffering,
But the penitent and contrite, his ill is Here, and his good After, his hell is in this world in suffering,
p-acp dt j-jn cc j, po31 j-jn vbz av, cc po31 j a-acp, po31 n1 vbz p-acp d n1 p-acp vvg,
(13) sermon (DIV2)
703
Page 101
3419
and in mortifying the flesh, in wrastling with sin, in incountring with tentations, here is his hell,
and in mortifying the Flesh, in wrestling with since, in encountering with tentations, Here is his hell,
cc p-acp vvg dt n1, p-acp vvg p-acp n1, p-acp vvg p-acp n2, av vbz po31 n1,
(13) sermon (DIV2)
703
Page 101
3420
and his torments, but after cometh his heaven, and his bliss, so he is translated from bad to good, he is took away from the evil to come.
and his torments, but After comes his heaven, and his bliss, so he is translated from bad to good, he is took away from the evil to come.
cc po31 n2, cc-acp c-acp vvz po31 n1, cc po31 n1, av pns31 vbz vvn p-acp j p-acp j, pns31 vbz vvn av p-acp dt j-jn pc-acp vvi.
(13) sermon (DIV2)
703
Page 101
3421
So here is the meaning of all. I have shewed first the meaning of the three phrases.
So Here is the meaning of all. I have showed First the meaning of the three phrases.
av av vbz dt n1 pp-f d. pns11 vhb vvn ord dt n1 pp-f dt crd n2.
(13) sermon (DIV2)
704
Page 101
3422
The second thing I propound is this;
The second thing I propound is this;
dt ord n1 pns11 vvb vbz d;
(13) sermon (DIV2)
705
Page 101
3423
What the Prophet bemoaneth, and makes lamentation for, and these merciful men for if they be took away from evil present and evil to come, evil corporal and spiritual, sufferings extraordinary, plague and famine;
What the Prophet bemoaneth, and makes lamentation for, and these merciful men for if they be took away from evil present and evil to come, evil corporal and spiritual, sufferings extraordinary, plague and famine;
q-crq dt n1 vvz, cc vvz n1 p-acp, cc d j n2 c-acp cs pns32 vbb vvd av p-acp j-jn j cc j-jn pc-acp vvi, j-jn n1 cc j, n2 j, n1 cc n1;
(13) sermon (DIV2)
705
Page 101
3424
sufferings ordinary, sickness and tentation • … if it be so that no sin shall fall upon them to destruction, no tentation fall on them to destroy them here, much less afterward;
sufferings ordinary, sickness and tentation • … if it be so that no since shall fallen upon them to destruction, no tentation fallen on them to destroy them Here, much less afterwards;
n2 j, n1 cc n1 • … cs pn31 vbb av cst dx n1 vmb vvi p-acp pno32 p-acp n1, dx n1 vvi p-acp pno32 pc-acp vvi pno32 av, av-d av-dc av;
(13) sermon (DIV2)
705
Page 101
3425
if they be took from all these evils, how cometh the Prophet to make lamentation, that merciful men are taken away from the evil to come? for he speaks it mourningly.
if they be took from all these evils, how comes the Prophet to make lamentation, that merciful men Are taken away from the evil to come? for he speaks it mourningly.
cs pns32 vbb vvd p-acp d d n2-jn, q-crq vvz dt n1 pc-acp vvi n1, cst j n2 vbr vvn av p-acp dt j-jn pc-acp vvi? c-acp pns31 vvz pn31 av-vvg.
(13) sermon (DIV2)
705
Page 101
3426
It is one sufficient reason, he mourneth over them because others did not. But there are two reasons that are more special.
It is one sufficient reason, he Mourneth over them Because Others did not. But there Are two Reasons that Are more special.
pn31 vbz crd j n1, pns31 vvz p-acp pno32 p-acp n2-jn vdd xx. p-acp pc-acp vbr crd n2 cst vbr av-dc j.
(13) sermon (DIV2)
706
Page 101
3427
There is the loss of the godly man for the present when he is taken away; There is the loss of the godly man for the present when he is taken away;
pc-acp vbz dt n1 pp-f dt j n1 p-acp dt j c-crq pns31 vbz vvn av;
(13) sermon (DIV2)
707
Page 101
3428
that is a thing to be lamented; And the danger of the world in respect of the loss of a godly man.
that is a thing to be lamented; And the danger of the world in respect of the loss of a godly man.
cst vbz dt n1 pc-acp vbi vvn; cc dt n1 pp-f dt n1 p-acp n1 pp-f dt n1 pp-f dt j n1.
(13) sermon (DIV2)
707
Page 101
3429
First, the loss of a godly man, that is a great punishment that God sendeth on a place, there is a great loss to those that survive. The loss of their example:
First, the loss of a godly man, that is a great punishment that God sends on a place, there is a great loss to those that survive. The loss of their Exampl:
ord, dt n1 pp-f dt j n1, cst vbz dt j n1 cst np1 vvz p-acp dt n1, pc-acp vbz dt j n1 p-acp d cst vvb. dt n1 pp-f po32 n1:
(13) sermon (DIV2)
708
Page 101
3430
they shine as lights, there is a Taper, a Candle taken away;
they shine as lights, there is a Taper, a Candle taken away;
pns32 vvb p-acp n2, pc-acp vbz dt n1, dt n1 vvn av;
(13) sermon (DIV2)
709
Page 101
3431
Ye rejoyced to walk in his light, faith Christ, to the Iewes, concerning John; there was a light not only of Johns Doctrine,You rejoiced to walk in his Light, faith christ, to the Iewes, Concerning John; there was a Light not only of Johns Doctrine,
pn22 vvd pc-acp vvi p-acp po31 n1, n1 np1, p-acp dt np2, vvg np1; a-acp vbds dt n1 xx av-j pp-f np1 n1,
(13) sermon (DIV2)
709
Page 101
3432
but of his example, whereby those that heard him walked.
but of his Exampl, whereby those that herd him walked.
cc-acp pp-f po31 n1, c-crq d cst vvd pno31 vvd.
(13) sermon (DIV2)
709
Page 101
3433
There is the light of grace set up in the life of the Saints of God:
There is the Light of grace Set up in the life of the Saints of God:
pc-acp vbz dt n1 pp-f n1 vvn a-acp p-acp dt n1 pp-f dt n2 pp-f np1:
(13) sermon (DIV2)
709
Page 101
3434
they are as a Taper to guide us in the paths of mercy and piety that they tread in.
they Are as a Taper to guide us in the paths of mercy and piety that they tread in.
pns32 vbr p-acp dt n1 pc-acp vvi pno12 p-acp dt n2 pp-f n1 cc n1 cst pns32 vvb p-acp.
(13) sermon (DIV2)
709
Page 101
3435
Job was set up a light of patience: Abraham of faith: Cornetius of Charity: and so every grace that the Saints are eminent in, they are set up as so many lights.Job was Set up a Light of patience: Abraham of faith: Cornelius of Charity: and so every grace that the Saints Are eminent in, they Are Set up as so many lights.
np1 vbds vvn a-acp dt n1 pp-f n1: np1 pp-f n1: np1 pp-f n1: cc av d n1 cst dt n2 vbr j p-acp, pns32 vbr vvn a-acp p-acp av d n2.
(13) sermon (DIV2)
709
Page 101
3436
When the light is gone, is there not a great loss to have a candle put out? Though they enjoy their light, we lose it, the benefit of their example and society; their advice and counsel.
When the Light is gone, is there not a great loss to have a candle put out? Though they enjoy their Light, we loose it, the benefit of their Exampl and society; their Advice and counsel.
c-crq dt n1 vbz vvn, vbz pc-acp xx dt j n1 pc-acp vhi dt n1 vvd av? cs pns32 vvb po32 n1, pns12 vvb pn31, dt n1 pp-f po32 n1 cc n1; po32 n1 cc n1.
(13) sermon (DIV2)
709
Page 101
3437
Oh the experience of the Saints, bring a great deal of good to their acquaintance:
O the experience of the Saints, bring a great deal of good to their acquaintance:
uh dt n1 pp-f dt n2, vvb dt j n1 pp-f j p-acp po32 n1:
(13) sermon (DIV2)
709
Page 101
3438
I am in this affliction, I remember that you were in the same case, how did you carry your self? It is a great matter to build upon the experiences of the Saints of God.
I am in this affliction, I Remember that you were in the same case, how did you carry your self? It is a great matter to built upon the experiences of the Saints of God.
pns11 vbm p-acp d n1, pns11 vvb cst pn22 vbdr p-acp dt d n1, q-crq vdd pn22 vvi po22 n1? pn31 vbz dt j n1 pc-acp vvi p-acp dt n2 pp-f dt n2 pp-f np1.
(13) sermon (DIV2)
709
Page 101
3439
We lose many benefits by losing of a Saint. He is not only beneficial in his example, but in his prayers.
We loose many benefits by losing of a Saint. He is not only beneficial in his Exampl, but in his Prayers.
pns12 vvb d n2 p-acp vvg pp-f dt n1. pns31 vbz xx av-j j p-acp po31 n1, cc-acp p-acp po31 n2.
(13) sermon (DIV2)
710
Page 101
3440
He is one of the Advocates of the world, that pleads with God, that stands in the gap. Abraham was a strong Advocate for Sodome, and so was Moses for Israel, and so was Aaron, and so other Saints in their time.
He is one of the Advocates of the world, that pleads with God, that Stands in the gap. Abraham was a strong Advocate for Sodom, and so was Moses for Israel, and so was Aaron, and so other Saints in their time.
pns31 vbz pi pp-f dt n2 pp-f dt n1, cst vvz p-acp np1, cst vvz p-acp dt n1. np1 vbds dt j n1 p-acp np1, cc av vbds np1 p-acp np1, cc av vbds np1, cc av j-jn n2 p-acp po32 n1.
(13) sermon (DIV2)
710
Page 102
3441
The Saints while they live in the world, there is a great deal of power in their prayers to with-hold judgements:
The Saints while they live in the world, there is a great deal of power in their Prayers to withhold Judgments:
dt n2 cs pns32 vvb p-acp dt n1, pc-acp vbz dt j n1 pp-f n1 p-acp po32 n2 pc-acp vvi n2:
(13) sermon (DIV2)
710
Page 102
3442
and is there then no loss when they are taken away?
and is there then no loss when they Are taken away?
cc vbz a-acp av dx n1 c-crq pns32 vbr vvn av?
(13) sermon (DIV2)
710
Page 102
3443
When a Saint is removed, a Pillar is removed, a Pillar of the house, and of the Earth,
When a Saint is removed, a Pillar is removed, a Pillar of the house, and of the Earth,
c-crq dt n1 vbz vvn, dt n1 vbz vvn, dt n1 pp-f dt n1, cc pp-f dt n1,
(13) sermon (DIV2)
711
Page 102
3444
and must there not be danger when the Pillar is gone? They are the Corner stones: when a corner stone falleth, there is a great deal of trash and rubbish falleth with it.
and must there not be danger when the Pillar is gone? They Are the Corner stones: when a corner stone falls, there is a great deal of trash and rubbish falls with it.
cc vmb pc-acp xx vbi n1 c-crq dt n1 vbz vvn? pns32 vbr dt n1 n2: c-crq dt n1 n1 vvz, pc-acp vbz dt j n1 pp-f n1 cc n1 vvz p-acp pn31.
(13) sermon (DIV2)
711
Page 102
3445
There is a great deale of discomfort upon the fall of a Saint. When God removeth godly and merciful men, there is a loss every way:
There is a great deal of discomfort upon the fallen of a Saint. When God Removeth godly and merciful men, there is a loss every Way:
pc-acp vbz dt j n1 pp-f n1 p-acp dt n1 pp-f dt n1. c-crq np1 vvz j cc j n2, a-acp vbz dt n1 d n1:
(13) sermon (DIV2)
712
Page 102
3447
godly men lose an example, wicked men lose an advocate, poor men lose a Patron, all men lose a comfort.
godly men loose an Exampl, wicked men loose an advocate, poor men loose a Patron, all men loose a Comfort.
j n2 vvb dt n1, j n2 vvb dt n1, j n2 vvb dt n1, d n2 vvi dt n1.
(13) sermon (DIV2)
713
Page 102
3448
That is the fitst thing the Prophet bemoaneth in the loss of righteous men. First it went to his heart that the world should be left empty of piety,
That is the Fittest thing the Prophet bemoaneth in the loss of righteous men. First it went to his heart that the world should be left empty of piety,
cst vbz dt js n1 dt n1 vvz p-acp dt n1 pp-f j n2. ord pn31 vvd p-acp po31 n1 cst dt n1 vmd vbi vvn j pp-f n1,
(13) sermon (DIV2)
714
Page 102
3449
and all those vertuous examples, that God should cut off those precious plants, those that are looking-glasses for us to see our selves in,
and all those virtuous Examples, that God should Cut off those precious plants, those that Are Looking-glasses for us to see our selves in,
cc d d j n2, cst np1 vmd vvi a-acp d j n2, d cst vbr n2 p-acp pno12 pc-acp vvi po12 n2 p-acp,
(13) sermon (DIV2)
714
Page 102
3450
and that pitch of perfection we should breath after, and aime at. That is the first thing. But that is not all:
and that pitch of perfection we should breath After, and aim At. That is the First thing. But that is not all:
cc d n1 pp-f n1 pns12 vmd vvi a-acp, cc vvb p-acp. cst vbz dt ord n1. p-acp d vbz xx d:
(13) sermon (DIV2)
714
Page 102
3451
for their was impendant danger when they were gone.
for their was impendant danger when they were gone.
p-acp po32 vbds j-jn n1 c-crq pns32 vbdr vvn.
(13) sermon (DIV2)
715
Page 102
3452
It is a prognosticating of some evil to befal a place, when God takes them away.
It is a prognosticating of Some evil to befall a place, when God Takes them away.
pn31 vbz dt n-vvg pp-f d n-jn pc-acp vvi dt n1, c-crq np1 vvz pno32 av.
(13) sermon (DIV2)
715
Page 102
3453
If Noah enter into the Ark, the world may expect a deluge.
If Noah enter into the Ark, the world may expect a deluge.
cs np1 vvb p-acp dt n1, dt n1 vmb vvi dt n1.
(13) sermon (DIV2)
715
Page 102
3454
If Lot be out of Sodome, let it look for a showr of fire and brimstone:
If Lot be out of Sodom, let it look for a shower of fire and brimstone:
cs n1 vbb av pp-f np1, vvb pn31 vvi p-acp dt n1 pp-f n1 cc n1:
(13) sermon (DIV2)
715
Page 102
3455
God himself expresseth himself by the Angel that he could do nothing as long as Los was in Sodome; he had a commission not to rain fire and brimstone while Lot was there,
God himself Expresses himself by the Angel that he could do nothing as long as Los was in Sodom; he had a commission not to rain fire and brimstone while Lot was there,
np1 px31 vvz px31 p-acp dt n1 cst pns31 vmd vdi pix a-acp av-j c-acp vvn vbds p-acp np1; pns31 vhd dt n1 xx pc-acp vvi n1 cc n1 cs n1 vbds a-acp,
(13) sermon (DIV2)
715
Page 102
3456
while Lots person and prayers were there: assoon as Lot was gone, there cometh a cloud of Judgment: and in that a showre.
while Lots person and Prayers were there: As soon as Lot was gone, there comes a cloud of Judgement: and in that a shower.
cs npg1 n1 cc n2 vbdr a-acp: av c-acp n1 vbds vvn, a-acp vvz dt n1 pp-f n1: cc p-acp d dt n1.
(13) sermon (DIV2)
715
Page 102
3457
So the Saints when they are translated into the Ark;
So the Saints when they Are translated into the Ark;
np1 dt n2 c-crq pns32 vbr vvn p-acp dt n1;
(13) sermon (DIV2)
715
Page 102
3458
when they are took from the earth as Noah was, ( Noah was to ascend from the earth to the Ark) when Lot is gone to the City God provided for him, the City of refuge,
when they Are took from the earth as Noah was, (Noah was to ascend from the earth to the Ark) when Lot is gone to the city God provided for him, the city of refuge,
c-crq pns32 vbr vvn p-acp dt n1 c-acp np1 vbds, (np1 vbds pc-acp vvi p-acp dt n1 p-acp dt n1) c-crq n1 vbz vvn p-acp dt n1 np1 vvn p-acp pno31, dt n1 pp-f n1,
(13) sermon (DIV2)
715
Page 102
3459
then we may expect one Judgment or other, for they are means to hinder, and keep them from being poured out.
then we may expect one Judgement or other, for they Are means to hinder, and keep them from being poured out.
cs pns12 vmb vvi crd n1 cc n-jn, c-acp pns32 vbr n2 pc-acp vvi, cc vvi pno32 p-acp vbg vvn av.
(13) sermon (DIV2)
715
Page 102
3460
That is the second thing in the loss of righteous men. They are took away for their good, but for our ill:
That is the second thing in the loss of righteous men. They Are took away for their good, but for our ill:
cst vbz dt ord n1 p-acp dt n1 pp-f j n2. pns32 vbr vvn av p-acp po32 j, cc-acp p-acp po12 n-jn:
(13) sermon (DIV2)
716
Page 102
3461
we have lost the benefit of their example, the comfort of their society, and now we may fear that Judgments will come plentifully:
we have lost the benefit of their Exampl, the Comfort of their society, and now we may Fear that Judgments will come plentifully:
pns12 vhb vvn dt n1 pp-f po32 n1, dt n1 pp-f po32 n1, cc av pns12 vmb vvi d n2 vmb vvi av-j:
(13) sermon (DIV2)
716
Page 102
3462
for merciful men are taken away from the evill to come. So I have done with the first part of the Complaint.for merciful men Are taken away from the evil to come. So I have done with the First part of the Complaint.
p-acp j n2 vbr vvn av p-acp dt j-jn pc-acp vvi. av pns11 vhb vdn p-acp dt ord n1 pp-f dt n1.
(13) sermon (DIV2)
716
Page 102
3463
I will be very briefe in the second: that is, over the living, no man considereth it: this is truly to be bemoaned.
I will be very brief in the second: that is, over the living, no man Considereth it: this is truly to be bemoaned.
pns11 vmb vbi av j p-acp dt ord: cst vbz, p-acp dt j-vvg, dx n1 vvz pn31: d vbz av-j pc-acp vbi vvn.
(13) sermon (DIV2)
717
Page 102
3464
There is a doudle extent, first of the Act, they consider not; And then an extent of the person, no man considereth.
There is a doudle extent, First of the Act, they Consider not; And then an extent of the person, no man Considereth.
pc-acp vbz dt n1 n1, ord pp-f dt n1, pns32 vvb xx; cc av dt n1 pp-f dt n1, dx n1 vvz.
(13) sermon (DIV2)
717
Page 102
3465
This Act hath a great latitude. It is either an aggravation of the former: they lay it not to heart, nay, they do not take it into consideration:
This Act hath a great latitude. It is either an aggravation of the former: they lay it not to heart, nay, they do not take it into consideration:
d n1 vhz dt j n1. pn31 vbz d dt n1 pp-f dt j: pns32 vvd pn31 xx p-acp n1, uh, pns32 vdb xx vvi pn31 p-acp n1:
(13) sermon (DIV2)
718
Page 102
3466
or else it is a rendring a reason of the former; they lay it not to heart, because they bethink not themselves.
or Else it is a rendering a reason of the former; they lay it not to heart, Because they bethink not themselves.
cc av pn31 vbz dt vvg dt n1 pp-f dt j; pns32 vvd pn31 xx p-acp n1, c-acp pns32 vvb xx px32.
(13) sermon (DIV2)
718
Page 102
3467
Consideration is an act of the judicial part of the understanding, as incogitancy is a rocking of reason asleep, a shuting of the doore of reason.
Consideration is an act of the judicial part of the understanding, as incogitancy is a rocking of reason asleep, a shuting of the door of reason.
n1 vbz dt n1 pp-f dt j n1 pp-f dt n1, c-acp n1 vbz dt n-vvg pp-f n1 j, dt n-vvg pp-f dt n1 pp-f n1.
(13) sermon (DIV2)
719
Page 102
3468
Neglect, that is a negligence of due care to be taken:
Neglect, that is a negligence of due care to be taken:
vvb, cst vbz dt n1 pp-f j-jn n1 pc-acp vbi vvn:
(13) sermon (DIV2)
719
Page 102
3469
on the other side, inconsideration or incogitancy, that is a neglect of the due course of reason, due pondering of a thing.
on the other side, inconsideration or incogitancy, that is a neglect of the due course of reason, due pondering of a thing.
p-acp dt j-jn n1, n1 cc n1, cst vbz dt n1 pp-f dt j-jn n1 pp-f n1, j-jn vvg pp-f dt n1.
(13) sermon (DIV2)
719
Page 102
3470
A man is said not to consider, that scanneth not, that examineth not the cause, that laies not the effects and consequences together, that compareth not one thing with another.
A man is said not to Consider, that scanneth not, that examineth not the cause, that lays not the effects and consequences together, that compareth not one thing with Another.
dt n1 vbz vvn xx pc-acp vvi, cst vvz xx, cst vvz xx dt n1, cst vvz xx dt n2 cc n2 av, cst vvz xx crd n1 p-acp j-jn.
(13) sermon (DIV2)
719
Page 102
3471
So that it is thus much now, they considered not; that is, they pondered not in their hearts, they examined not according to the rule of reason;
So that it is thus much now, they considered not; that is, they pondered not in their hearts, they examined not according to the Rule of reason;
av cst pn31 vbz av av-d av, pns32 vvd xx; cst vbz, pns32 vvn xx p-acp po32 n2, pns32 vvd xx vvg p-acp dt n1 pp-f n1;
(13) sermon (DIV2)
719
Page 102
3472
they looked not to it what should be Gods meaning in taking away merciful men from the evil to come;
they looked not to it what should be God's meaning in taking away merciful men from the evil to come;
pns32 vvd xx p-acp pn31 r-crq vmd vbi n2 vvg p-acp vvg av j n2 p-acp dt j-jn pc-acp vvi;
(13) sermon (DIV2)
719
Page 102
3473
they looked not forward to the time to come, nor backward to the time past, they were altogether inconsiderate.
they looked not forward to the time to come, nor backward to the time past, they were altogether inconsiderate.
pns32 vvd xx av-j p-acp dt n1 pc-acp vvi, ccx av-j p-acp dt n1 j, pns32 vbdr av j.
(13) sermon (DIV2)
719
Page 102
3474
It is a great sin, and a fruit of sin, and a cause of all sin.
It is a great since, and a fruit of since, and a cause of all since.
pn31 vbz dt j n1, cc dt n1 pp-f n1, cc dt n1 pp-f d n1.
(13) sermon (DIV2)
720
Page 102
3475
It is a sin in it selfe, for God hath given man Reason to use upon all occasions, to consider Gods works,
It is a since in it self, for God hath given man Reason to use upon all occasions, to Consider God's works,
pn31 vbz dt n1 p-acp pn31 n1, c-acp np1 vhz vvn n1 n1 pc-acp vvi p-acp d n2, pc-acp vvi npg1 n2,
(13) sermon (DIV2)
720
Page 102
3476
and his own works, and those things that befal others and himself. The true improvement of Christianity is the exercise of consideration.
and his own works, and those things that befall Others and himself. The true improvement of Christianity is the exercise of consideration.
cc po31 d n2, cc d n2 cst vvi ng2-jn cc px31. dt j n1 pp-f np1 vbz dt n1 pp-f n1.
(13) sermon (DIV2)
720
Page 102
3477
That exciteth a man to repentance.
That Exciteth a man to Repentance.
cst vvz dt n1 p-acp n1.
(13) sermon (DIV2)
720
Page 103
3478
David laies it as a ground, I considered my wayes, and turned my feet to thy testimonies. David lays it as a ground, I considered my ways, and turned my feet to thy testimonies.
np1 vvz pn31 p-acp dt n1, pns11 vvd po11 n2, cc vvd po11 n2 p-acp po21 n2.
(13) sermon (DIV2)
720
Page 103
3479
A man never repenteth that considereth not his wayes. The want of consideration keepeth a man freezing, and setling on the dregs of sin.
A man never Repenteth that Considereth not his ways. The want of consideration Keepeth a man freezing, and settling on the dregs of since.
dt n1 av-x vvz cst vvz xx po31 n2. dt n1 pp-f n1 vvz dt n1 j-vvg, cc vvg p-acp dt n2 pp-f n1.
(13) sermon (DIV2)
720
Page 103
3480
It is a fruit of sin, of the first sin: incogitancy bringeth security, that rocks reason asleep;
It is a fruit of since, of the First since: incogitancy brings security, that Rocks reason asleep;
pn31 vbz dt n1 pp-f n1, pp-f dt ord n1: n1 vvz n1, cst n2 vvb j;
(13) sermon (DIV2)
721
Page 103
3481
then passion hath her scope, when reason governeth not.
then passion hath her scope, when reason Governs not.
av n1 vhz po31 n1, c-crq n1 vvz xx.
(13) sermon (DIV2)
721
Page 103
3482
It is the trne punishment of the first sin, and the fruit of it, because reason is decaied in man by sin, reason was then unrectified, reason grew irrigular.
It is the trne punishment of the First since, and the fruit of it, Because reason is decayed in man by since, reason was then unrectified, reason grew irrigular.
pn31 vbz dt n1 n1 pp-f dt ord n1, cc dt n1 pp-f pn31, c-acp n1 vbz vvn p-acp n1 p-acp n1, n1 vbds av vvn, n1 vvd j.
(13) sermon (DIV2)
721
Page 103
3483
Nay, it is the cause of all sin.
Nay, it is the cause of all since.
uh, pn31 vbz dt n1 pp-f d n1.
(13) sermon (DIV2)
722
Page 103
3484
We can resolve no particular sin to any other principle but this, that men consider not before they commit it.
We can resolve no particular since to any other principle but this, that men Consider not before they commit it.
pns12 vmb vvi dx j n1 p-acp d j-jn n1 p-acp d, cst n2 vvb xx c-acp pns32 vvb pn31.
(13) sermon (DIV2)
722
Page 103
3485
The reason why men go on in excess and riot, and continue in drunkenness, is nothing but this, they lay it not heart, they look not forward, what will be the issue and event, they consider not the account they are to make to God, they think not that God is providing a cup of deadly wine, and that all must appear before the Judgment seat of Christ.
The reason why men go on in excess and riot, and continue in Drunkenness, is nothing but this, they lay it not heart, they look not forward, what will be the issue and event, they Consider not the account they Are to make to God, they think not that God is providing a cup of deadly wine, and that all must appear before the Judgement seat of christ.
dt n1 c-crq n2 vvb a-acp p-acp n1 cc n1, cc vvi p-acp n1, vbz pix p-acp d, pns32 vvd pn31 xx n1, pns32 vvb xx av-j, q-crq vmb vbi dt n1 cc n1, pns32 vvb xx dt n1 pns32 vbr pc-acp vvi p-acp np1, pns32 vvb xx cst np1 vbz vvg dt n1 pp-f j n1, cc d d vmb vvi p-acp dt n1 n1 pp-f np1.
(13) sermon (DIV2)
722
Page 103
3549
That is an evident sign we consider not for what purpose God sendeth his plagues, we consider not what he doth,
That is an evident Signen we Consider not for what purpose God sends his plagues, we Consider not what he does,
cst vbz dt j n1 pns12 vvb xx p-acp r-crq n1 np1 vvz po31 n2, pns12 vvb xx r-crq pns31 vdz,
(13) sermon (DIV2)
737
Page 104
3486
The reason why mens desires of the world, and of living here are so inlarged, it is the want of consideration of what is the heppiness of heaven, of the promises that God hath made.
The reason why men's Desires of the world, and of living Here Are so enlarged, it is the want of consideration of what is the heppiness of heaven, of the promises that God hath made.
dt n1 uh-crq ng2 n2 pp-f dt n1, cc pp-f vvg av vbr av vvn, pn31 vbz dt n1 pp-f n1 pp-f r-crq vbz dt n1 pp-f n1, pp-f dt n2 cst np1 vhz vvn.
(13) sermon (DIV2)
722
Page 103
3487
There is no sin but it is resolved into this case.
There is no since but it is resolved into this case.
pc-acp vbz dx n1 p-acp pn31 vbz vvn p-acp d n1.
(13) sermon (DIV2)
722
Page 103
3488
So here it is, that the Prophet complaineth of the want of consideration, When merciful men were taken away, they consider it not;
So Here it is, that the Prophet Complaineth of the want of consideration, When merciful men were taken away, they Consider it not;
av av pn31 vbz, cst dt n1 vvz pp-f dt n1 pp-f n1, c-crq j n2 vbdr vvn av, pns32 vvb pn31 xx;
(13) sermon (DIV2)
722
Page 103
3489
to sympathize, to prepare themselves to what God would doe after he had removed these, that when he had removed the obstacles, that then he would pour his wrath upon them.
to sympathise, to prepare themselves to what God would do After he had removed these, that when he had removed the obstacles, that then he would pour his wrath upon them.
pc-acp vvi, pc-acp vvi px32 p-acp r-crq np1 vmd vdi c-acp pns31 vhd vvn d, cst c-crq pns31 vhd vvn dt n2, cst cs pns31 vmd vvi po31 n1 p-acp pno32.
(13) sermon (DIV2)
722
Page 103
3490
Secondly, there is another extent of the Word; that is, of the subject of the person. No man.
Secondly, there is Another extent of the Word; that is, of the Subject of the person. No man.
ord, pc-acp vbz j-jn n1 pp-f dt n1; d vbz, pp-f dt n-jn pp-f dt n1. dx n1.
(13) sermon (DIV2)
723
Page 103
3491
It argueth the neglect to be general.
It argue the neglect to be general.
pn31 vvz dt n1 pc-acp vbi j.
(13) sermon (DIV2)
724
Page 103
3492
A man would have thought, that upon the mention of the first word, Mercyful men are taken away:
A man would have Thought, that upon the mention of the First word, Merciful men Are taken away:
dt n1 vmd vhi vvn, cst p-acp dt n1 pp-f dt ord n1, j n2 vbr vvn av:
(13) sermon (DIV2)
724
Page 103
3493
the mourners should go about in the streets; the poor Orphans should weep, because they have lost a Patron:the mourners should go about in the streets; the poor Orphans should weep, Because they have lost a Patron:
dt n2 vmd vvi a-acp p-acp dt n2; dt j n2 vmd vvi, c-acp pns32 vhb vvn dt n1:
(13) sermon (DIV2)
724
Page 103
3494
No such matter, no consideration on no hand; that is a wonder:
No such matter, no consideration on no hand; that is a wonder:
dx d n1, dx n1 p-acp dx n1; d vbz dt n1:
(13) sermon (DIV2)
724
Page 103
3495
had the merciful man no wife? no children? no freind to mourn after him,
had the merciful man no wife? no children? no friend to mourn After him,
vhd dt j n1 dx n1? uh-dx n2? dx n1 pc-acp vvi p-acp pno31,
(13) sermon (DIV2)
724
Page 103
3496
when he was buried in the earth? was there no well-willers to him, that had benefit by his piety to mourn for the righteous man? was there none like to himself? one righteous man will mourn for another.
when he was buried in the earth? was there no well-willers to him, that had benefit by his piety to mourn for the righteous man? was there none like to himself? one righteous man will mourn for Another.
c-crq pns31 vbds vvn p-acp dt n1? vbds a-acp dx n2 p-acp pno31, cst vhd n1 p-acp po31 n1 pc-acp vvi p-acp dt j n1? vbds a-acp pi av-j p-acp px31? crd j n1 vmb vvi p-acp j-jn.
(13) sermon (DIV2)
724
Page 103
3497
What is this then, No man? If they would not regard the piety of the godly man or merciful, when he lived, me thinks when he died there should be some consideration.
What is this then, No man? If they would not regard the piety of the godly man or merciful, when he lived, me thinks when he died there should be Some consideration.
q-crq vbz d av, dx n1? cs pns32 vmd xx vvi dt n1 pp-f dt j n1 cc j, c-crq pns31 vvd, pno11 vvz c-crq pns31 vvd pc-acp vmd vbi d n1.
(13) sermon (DIV2)
724
Page 103
3498
A Mountain as long as it standeth, men take no great notice of it • … but if it fall, all eyes look upon it.
A Mountain as long as it Stands, men take no great notice of it • … but if it fallen, all eyes look upon it.
dt n1 c-acp av-j c-acp pn31 vvz, n2 vvb dx j n1 pp-f pn31 • … cc-acp cs pn31 vvb, d n2 vvb p-acp pn31.
(13) sermon (DIV2)
724
Page 103
3499
The Sun when he is in his strength, there are few eyes that look on it;
The Sun when he is in his strength, there Are few eyes that look on it;
dt n1 c-crq pns31 vbz p-acp po31 n1, pc-acp vbr d n2 cst vvb p-acp pn31;
(13) sermon (DIV2)
724
Page 103
3500
but if it come to an ecclipse, every man gettteh into his Turret.
but if it come to an eclipse, every man gettteh into his Turret.
cc-acp cs pn31 vvb p-acp dt n1, d n1 vvi p-acp po31 n1.
(13) sermon (DIV2)
724
Page 103
3501
Generally men delight to look upon those Stars, that in their opinion they think are fallen.
Generally men delight to look upon those Stars, that in their opinion they think Are fallen.
av-j n2 vvb pc-acp vvi p-acp d n2, cst p-acp po32 n1 pns32 vvb vbr vvn.
(13) sermon (DIV2)
725
Page 103
3502
All these the godly man is.
All these the godly man is.
av-d d dt j n1 vbz.
(13) sermon (DIV2)
725
Page 103
3503
He shineth as a star here, as the Sun in his strength after, he is as a Mountain,
He shines as a star Here, as the Sun in his strength After, he is as a Mountain,
pns31 vvz p-acp dt n1 av, c-acp dt n1 p-acp po31 n1 a-acp, pns31 vbz p-acp dt n1,
(13) sermon (DIV2)
725
Page 103
3504
as a Beacon upon a Mountain, more glorious.
as a Beacon upon a Mountain, more glorious.
c-acp dt n1 p-acp dt n1, av-dc j.
(13) sermon (DIV2)
725
Page 103
3505
The Mountain, and the star falleth, the Sun is in the Ecclipse, Merciful men are taken away, and no man considereth it.
The Mountain, and the star falls, the Sun is in the Eclipse, Merciful men Are taken away, and no man Considereth it.
dt n1, cc dt n1 vvz, dt n1 vbz p-acp dt n1, j n2 vbr vvn av, cc dx n1 vvz pn31.
(13) sermon (DIV2)
725
Page 103
3506
I will not say it is to be taken in the full extent, it implieth not a nullity, but a paucity.
I will not say it is to be taken in the full extent, it Implies not a nullity, but a paucity.
pns11 vmb xx vvi pn31 vbz pc-acp vbi vvn p-acp dt j n1, pn31 vvz xx dt n1, cc-acp dt n1.
(13) sermon (DIV2)
726
Page 103
3507
As in that place in the Psalme; there is none that doth good, no not one.
As in that place in the Psalm; there is none that does good, no not one.
p-acp p-acp d n1 p-acp dt n1; a-acp vbz pix cst vdz j, uh-dx xx crd.
(13) sermon (DIV2)
726
Page 103
3550
when he takes away others for our example;
when he Takes away Others for our Exampl;
c-crq pns31 vvz av n2-jn p-acp po12 n1;
(13) sermon (DIV2)
737
Page 104
3508
The Prophet doth not imply, that there was not one godly man at all, but so few that they could hardly be numbred; a great paucity.
The Prophet does not imply, that there was not one godly man At all, but so few that they could hardly be numbered; a great paucity.
dt n1 vdz xx vvi, cst a-acp vbds xx crd j n1 p-acp d, cc-acp av d cst pns32 vmd av vbi vvn; dt j n1.
(13) sermon (DIV2)
726
Page 103
3509
So here, No man considereth; that is those that considered, were so very few, that there was hardly notice taken of them, they were hardly in the compass of a Number.
So Here, No man Considereth; that is those that considered, were so very few, that there was hardly notice taken of them, they were hardly in the compass of a Number.
av av, dx n1 vvz; cst vbz d cst vvd, vbdr av av d, cst a-acp vbds av n1 vvn pp-f pno32, pns32 vbdr av p-acp dt n1 pp-f dt n1.
(13) sermon (DIV2)
726
Page 103
3510
Nay, it is twice noted, No man, no man, to shew it it was almost a nullity;
Nay, it is twice noted, No man, no man, to show it it was almost a nullity;
uh, pn31 vbz av vvn, dx n1, dx n1, pc-acp vvi pn31 pn31 vbds av dt n1;
(13) sermon (DIV2)
727
Page 103
3511
there is not any, not any; that is, they were exceeding few.
there is not any, not any; that is, they were exceeding few.
pc-acp vbz xx d, xx d; d vbz, pns32 vbdr vvg d.
(13) sermon (DIV2)
727
Page 103
3512
What is the reason? Because they were not acquainted with the rule, and way of piety, therefore they mourned not.
What is the reason? Because they were not acquainted with the Rule, and Way of piety, Therefore they mourned not.
q-crq vbz dt n1? p-acp pns32 vbdr xx vvn p-acp dt n1, cc n1 pp-f n1, av pns32 vvd xx.
(13) sermon (DIV2)
728
Page 103
3513
If piety were within, it would simpathize without, as there is like rejoycing, so they would sorrow together.
If piety were within, it would sympathise without, as there is like rejoicing, so they would sorrow together.
cs n1 vbdr a-acp, pn31 vmd vvi p-acp, c-acp pc-acp vbz av-j vvg, av pns32 vmd n1 av.
(13) sermon (DIV2)
728
Page 103
3514
We are not to think, but they had natural affection, though it were almost cut off:
We Are not to think, but they had natural affection, though it were almost Cut off:
pns12 vbr xx pc-acp vvi, cc-acp pns32 vhd j n1, cs pn31 vbdr av vvn a-acp:
(13) sermon (DIV2)
729
Page 103
3515
It is likely if any of their kin were took away, they would mourne: If a Pather or Mother were taken away, the most impenitent man would have tears;
It is likely if any of their kin were took away, they would mourn: If a Father or Mother were taken away, the most impenitent man would have tears;
pn31 vbz j cs d pp-f po32 n1 vbdr vvn av, pns32 vmd vvi: cs dt zz cc n1 vbdr vvn av, dt av-ds j n1 vmd vhi n2;
(13) sermon (DIV2)
729
Page 103
3516
though not for sin, yet for losses and crosses:
though not for since, yet for losses and Crosses:
cs xx p-acp n1, av p-acp n2 cc n2:
(13) sermon (DIV2)
729
Page 103
3517
then there are those that would crie with Elisha, My father my father, the Chariots of Israel, &c. If a brother or a sister were taken away, I doubt not but there are those that would follow with the voyce of lamentation, Alas my brother, alas my sister, wo is me for my brother Jonathan. We have tears for brethren.
then there Are those that would cry with Elisha, My father my father, the Chariots of Israel, etc. If a brother or a sister were taken away, I doubt not but there Are those that would follow with the voice of lamentation, Alas my brother, alas my sister, woe is me for my brother Johnathan. We have tears for brothers.
av pc-acp vbr d cst vmd vvi p-acp np1, po11 n1 po11 n1, dt n2 pp-f np1, av cs dt n1 cc dt n1 vbdr vvn av, pns11 vvb xx cc-acp pc-acp vbr d cst vmd vvi p-acp dt n1 pp-f n1, uh po11 n1, uh po11 n1, n1 vbz pno11 p-acp po11 n1 np1. pns12 vhb n2 p-acp n2.
(13) sermon (DIV2)
729
Page 104
3518
Further, if it were but a child that were lost, a man would be sure to find tears for him,
Further, if it were but a child that were lost, a man would be sure to find tears for him,
av-jc, cs pn31 vbdr p-acp dt n1 cst vbdr vvn, dt n1 vmd vbi j pc-acp vvi n2 p-acp pno31,
(13) sermon (DIV2)
729
Page 104
3519
and sigh along time after, and would say with David; Oh Absalom, my son, my son, would God I had died for thee my son.
and sighs along time After, and would say with David; O Absalom, my son, my son, would God I had died for thee my son.
cc vvb a-acp n1 a-acp, cc vmd vvi p-acp np1; uh np1, po11 n1, po11 n1, vmd np1 pns11 vhd vvn p-acp pno21 po11 n1.
(13) sermon (DIV2)
729
Page 104
3520
All conditions that live find tears in mens eyes, and consideration of their departure, only the godly and the righteous man findeth none. Here is their stupidity.
All conditions that live find tears in men's eyes, and consideration of their departure, only the godly and the righteous man finds none. Here is their stupidity.
d n2 cst vvb vvi n2 p-acp ng2 n2, cc n1 pp-f po32 n1, av-j dt j cc dt j n1 vvz pix. av vbz po32 n1.
(13) sermon (DIV2)
729
Page 104
3521
Can there be a greater stupidity, then to make a man die twice? as they die the death of their bodies,
Can there be a greater stupidity, then to make a man die twice? as they die the death of their bodies,
vmb a-acp vbi dt jc n1, cs pc-acp vvi dt n1 vvb av? c-acp pns32 vvb dt n1 pp-f po32 n2,
(13) sermon (DIV2)
730
Page 104
3522
so to make them suffer a death in our memories? as they perish to the world,
so to make them suffer a death in our memories? as they perish to the world,
av pc-acp vvi pno32 vvi dt n1 p-acp po12 n2? c-acp pns32 vvb p-acp dt n1,
(13) sermon (DIV2)
730
Page 104
3523
so to perish also in our thoughts and meditations.
so to perish also in our thoughts and meditations.
av pc-acp vvi av p-acp po12 n2 cc n2.
(13) sermon (DIV2)
730
Page 104
3524
We owe God so much, we owe piety so much, we owe the memorial of many so much, we owe our selves so much,
We owe God so much, we owe piety so much, we owe the memorial of many so much, we owe our selves so much,
pns12 vvb np1 av av-d, pns12 vvb n1 av av-d, pns12 vvb dt n1 pp-f d av av-d, pns12 vvb po12 n2 av av-d,
(13) sermon (DIV2)
730
Page 104
3525
as to take it into consideration. And yet no man considereth. This is the fault which we may examine our selves of.
as to take it into consideration. And yet no man Considereth. This is the fault which we may examine our selves of.
c-acp pc-acp vvi pn31 p-acp n1. cc av dx n1 vvz. d vbz dt n1 r-crq pns12 vmb vvi po12 n2 pp-f.
(13) sermon (DIV2)
730
Page 104
3526
For if we now make reflection of all this upon our selves, we must find a conformity with our times.
For if we now make reflection of all this upon our selves, we must find a conformity with our times.
p-acp cs pns12 av vvi n1 pp-f d d p-acp po12 n2, pns12 vmb vvi dt n1 p-acp po12 n2.
(13) sermon (DIV2)
731
Page 104
3527
There is never a word of this Scripture, but it is true now. I will now take the parts in order.
There is never a word of this Scripture, but it is true now. I will now take the parts in order.
pc-acp vbz av-x dt n1 pp-f d n1, cc-acp pn31 vbz j av. pns11 vmb av vvi dt n2 p-acp n1.
(13) sermon (DIV2)
731
Page 104
3531
one burthen must justle out another. Evils there have been impendant, that we have seen. Evils there are now present that we begin to groane under:
one burden must justle out Another. Evils there have been impendant, that we have seen. Evils there Are now present that we begin to groan under:
pi n1 vmb vvi av j-jn. n2-jn pc-acp vhi vbn j-jn, cst pns12 vhb vvn. n2-jn pc-acp vbr av j cst pns12 vvb p-acp n1 p-acp:
(13) sermon (DIV2)
733
Page 104
3532
and no man can tell where that evil will stay. There is evil present, and evils to come, because our evils are still multiplying:
and no man can tell where that evil will stay. There is evil present, and evils to come, Because our evils Are still multiplying:
cc dx n1 vmb vvi c-crq d n-jn vmb vvi. pc-acp vbz j-jn j, cc n2-jn pc-acp vvi, c-acp po12 n2-jn vbr av vvg:
(13) sermon (DIV2)
733
Page 104
3533
the beginnings of sorrows, and sufferings, and fears; God grant it may stay. But our state and condition is like them in this, that they are yet impendant.
the beginnings of sorrows, and sufferings, and fears; God grant it may stay. But our state and condition is like them in this, that they Are yet impendant.
dt n2 pp-f n2, cc n2, cc n2; np1 vvb pn31 vmb vvi. p-acp po12 n1 cc n1 vbz j pno32 p-acp d, cst pns32 vbr av j-jn.
(13) sermon (DIV2)
733
Page 104
3534
We see the heavens grown black, judgments are a ripening.
We see the heavens grown black, Judgments Are a ripening.
pns12 vvb dt n2 vvn j-jn, n2 vbr dt j-vvg.
(13) sermon (DIV2)
733
Page 104
3535
When ye see the sky red, when ye see the skie black, judgment is beginning, not only beginning to bud,
When you see the sky read, when you see the sky black, judgement is beginning, not only beginning to bud,
c-crq pn22 vvb dt n1 j-jn, c-crq pn22 vvb dt n1 j-jn, n1 vbz vvg, xx av-j n1 pc-acp vvi,
(13) sermon (DIV2)
733
Page 104
3536
but it beginneth to spread and inlarge it selfe. Thus farr there is a correspondency.
but it begins to spread and enlarge it self. Thus Far there is a correspondency.
cc-acp pn31 vvz pc-acp vvi cc vvi pn31 n1. av av-j a-acp vbz dt n1.
(13) sermon (DIV2)
733
Page 104
3537
There is evil that we have cause to fear and suspect, yet further to come on this place.
There is evil that we have cause to Fear and suspect, yet further to come on this place.
pc-acp vbz j-jn cst pns12 vhb n1 pc-acp vvi cc vvi, av av-jc pc-acp vvi p-acp d n1.
(13) sermon (DIV2)
733
Page 104
3538
Secondly, there is a conformity with the other too, in our negligence. The world sendeth forth men now void of natural affection. It was never so before.
Secondly, there is a conformity with the other too, in our negligence. The world sends forth men now void of natural affection. It was never so before.
ord, pc-acp vbz dt n1 p-acp dt n-jn av, p-acp po12 n1. dt n1 vvz av n2 av j pp-f j n1. pn31 vbds av-x av a-acp.
(13) sermon (DIV2)
734
Page 104
3539
For if before they neglected others, yet they were careful of themselves. But men now desperately neglect their own salvations.
For if before they neglected Others, yet they were careful of themselves. But men now desperately neglect their own salvations.
p-acp cs a-acp pns32 vvd n2-jn, av pns32 vbdr j pp-f px32. p-acp n2 av av-j vvi po32 d n2.
(13) sermon (DIV2)
734
Page 104
3540
There is no respect to God, no pitty of others, no not of themselves.
There is no respect to God, no pity of Others, no not of themselves.
pc-acp vbz dx n1 p-acp np1, dx n1 pp-f n2-jn, uh-dx xx pp-f px32.
(13) sermon (DIV2)
734
Page 104
3541
I do not wonder that men heretofore considered not, when they loved their lives better then their sins,
I do not wonder that men heretofore considered not, when they loved their lives better then their Sins,
pns11 vdb xx vvi d n2 av vvd xx, c-crq pns32 vvd po32 n2 jc cs po32 n2,
(13) sermon (DIV2)
735
Page 104
3542
because they had some sensible taste of that that was temporal, when they loved their lives better then heaven,
Because they had Some sensible taste of that that was temporal, when they loved their lives better then heaven,
c-acp pns32 vhd d j n1 pp-f d cst vbds j, c-crq pns32 vvd po32 n2 jc cs n1,
(13) sermon (DIV2)
735
Page 104
3543
But now men love not their lives best, but their sins better: for though their lives be in danger, yet their sins are kept.
But now men love not their lives best, but their Sins better: for though their lives be in danger, yet their Sins Are kept.
cc-acp av n2 vvb xx po32 n2 av-js, cc-acp po32 n2 jc: c-acp cs po32 n2 vbb p-acp n1, av po32 n2 vbr vvn.
(13) sermon (DIV2)
735
Page 104
3544
It is an admirable thing to consider, how every way we are given to plenty, to ryot, to security, notwithstanding God cometh neer,
It is an admirable thing to Consider, how every Way we Are given to plenty, to riot, to security, notwithstanding God comes near,
pn31 vbz dt j n1 pc-acp vvi, c-crq d n1 pns12 vbr vvn p-acp n1, p-acp n1, p-acp n1, c-acp np1 vvz av-j,
(13) sermon (DIV2)
736
Page 104
3545
and bringeth his judgment even to the door, and makes it swell.
and brings his judgement even to the door, and makes it swell.
cc vvz po31 n1 av p-acp dt n1, cc vvz pn31 vvi.
(13) sermon (DIV2)
736
Page 104
3546
He forbeareth a long time, to trie us with mercies, and then he takes a severe course.
He forbeareth a long time, to try us with Mercies, and then he Takes a severe course.
pns31 vvz dt j n1, pc-acp vvi pno12 p-acp n2, cc av pns31 vvz dt j n1.
(13) sermon (DIV2)
736
Page 104
3547
Where shall men see the face of an alteration? our lives are the same, our delights the same, our vanities and follies the same;
Where shall men see the face of an alteration? our lives Are the same, our delights the same, our vanities and follies the same;
q-crq vmb n2 vvi dt n1 pp-f dt n1? po12 n2 vbr dt d, po12 n2 dt d, po12 n2 cc n2 dt d;
(13) sermon (DIV2)
736
Page 104
3548
we keep the same sins still, as if we were bent to provoke God further, to see what he will do.
we keep the same Sins still, as if we were bent to provoke God further, to see what he will do.
pns12 vvb dt d n2 av, c-acp cs pns12 vbdr vvn pc-acp vvi np1 av-jc, pc-acp vvi r-crq pns31 vmb vdi.
(13) sermon (DIV2)
736
Page 104
3551
none lay it to heart, and take it into consideration, it swimmeth not in his brain.
none lay it to heart, and take it into consideration, it swimmeth not in his brain.
pix vvb pn31 p-acp n1, cc vvb pn31 p-acp n1, pn31 vvz xx p-acp po31 n1.
(13) sermon (DIV2)
737
Page 104
3552
We begin to tremble, and we think our selves well, if we provide a countrey house:
We begin to tremble, and we think our selves well, if we provide a country house:
pns12 vvb pc-acp vvi, cc pns12 vvb po12 n2 av, cs pns12 vvb dt n1 n1:
(13) sermon (DIV2)
737
Page 104
3553
but God hath beset us in the Countrey, and in the City. There will be no flight but to repentance, there is the City of refuge:
but God hath beset us in the Country, and in the city. There will be no flight but to Repentance, there is the city of refuge:
cc-acp np1 vhz vvn pno12 p-acp dt n1, cc p-acp dt n1. pc-acp vmb vbi dx n1 cc-acp p-acp n1, pc-acp vbz dt n1 pp-f n1:
(13) sermon (DIV2)
737
Page 104
3554
and there is no way to repent but by consideration:
and there is no Way to Repent but by consideration:
cc pc-acp vbz dx n1 pc-acp vvi cc-acp p-acp n1:
(13) sermon (DIV2)
737
Page 104
3555
these must be took to heart before there can be amendment, and till there be amendment, there will he no removing of judgment.
these must be took to heart before there can be amendment, and till there be amendment, there will he no removing of judgement.
d vmb vbi vvd p-acp n1 p-acp a-acp vmb vbi n1, cc c-acp pc-acp vbi n1, pc-acp vmb pns31 av-dx vvg pp-f n1.
(13) sermon (DIV2)
737
Page 104
3556
It is plain then that we are conform able in that part of the Text. And in the first too.
It is plain then that we Are conform able in that part of the Text. And in the First too.
pn31 vbz j av cst pns12 vbr vvi j p-acp d n1 pp-f dt np1 cc p-acp dt ord av.
(13) sermon (DIV2)
737
Page 104
3557
That merciful men are taken away, experience sheweth it daily: they are taken so frequently, that there is hardly any left:
That merciful men Are taken away, experience shows it daily: they Are taken so frequently, that there is hardly any left:
cst j n2 vbr vvn av, n1 vvz pn31 av-j: pns32 vbr vvn av av-j, cst pc-acp vbz av av-d vvn:
(13) sermon (DIV2)
738
Page 105
3558
they are not only taken away, but swept away.
they Are not only taken away, but swept away.
pns32 vbr xx av-j vvn av, p-acp vvd av.
(13) sermon (DIV2)
738
Page 105
3559
And if there were no other proof, this representation, this sad spectacle before our eyes, that is an argument to make the proof of the conformity of the first part of the text with us.
And if there were no other proof, this representation, this sad spectacle before our eyes, that is an argument to make the proof of the conformity of the First part of the text with us.
cc cs pc-acp vbdr dx j-jn n1, d n1, d j n1 p-acp po12 n2, cst vbz dt n1 pc-acp vvi dt n1 pp-f dt n1 pp-f dt ord n1 pp-f dt n1 p-acp pno12.
(13) sermon (DIV2)
738
Page 105
3560
In the text there is mention made of a righteous man, of a merciful man. The Spirit of God bringeth in all the parts by pairs.
In the text there is mention made of a righteous man, of a merciful man. The Spirit of God brings in all the parts by pairs.
p-acp dt n1 pc-acp vbz n1 vvn pp-f dt j n1, pp-f dt j n1. dt n1 pp-f np1 vvz p-acp d dt n2 p-acp n2.
(13) sermon (DIV2)
739
Page 105
3561
It is fulfiled in the solemnity, and occasion of this day: by pairs God calleth us to piety, by pairs he giveth us spectacles of mortality.
It is fulfilled in the solemnity, and occasion of this day: by pairs God calls us to piety, by pairs he gives us spectacles of mortality.
pn31 vbz j-vvn p-acp dt n1, cc n1 pp-f d n1: p-acp n2 np1 vvz pno12 p-acp n1, p-acp n2 pns31 vvz pno12 n2 pp-f n1.
(13) sermon (DIV2)
739
Page 105
3562
I thought I had come to do the duty for one, to performe the solemnity of one Funeral:
I Thought I had come to do the duty for one, to perform the solemnity of one Funeral:
pns11 vvd pns11 vhd vvn pc-acp vdi dt n1 p-acp crd, pc-acp vvi dt n1 pp-f crd n1:
(13) sermon (DIV2)
740
Page 105
3563
but after, I perceived I was called to do the office for two. It was not so from the beginning, it falleth not out so every day.
but After, I perceived I was called to do the office for two. It was not so from the beginning, it falls not out so every day.
cc-acp c-acp, pns11 vvd pns11 vbds vvn pc-acp vdi dt n1 p-acp crd. pn31 vbds xx av p-acp dt n1, pn31 vvz xx av av d n1.
(13) sermon (DIV2)
740
Page 105
3564
Here is the true proof that these are the times of mortality:
Here is the true proof that these Are the times of mortality:
av vbz dt j n1 cst d vbr dt n2 pp-f n1:
(13) sermon (DIV2)
740
Page 105
3565
set the pairs any way, and we shall see that there is one free, none can secure himself from the stroke of death. One, a vertuous ancient Gentlewoman:
Set the pairs any Way, and we shall see that there is one free, none can secure himself from the stroke of death. One, a virtuous ancient Gentlewoman:
vvb dt n2 d n1, cc pns12 vmb vvi cst pc-acp vbz pi j, pix vmb vvi px31 p-acp dt n1 pp-f n1. pi, dt j j n1:
(13) sermon (DIV2)
740
Page 105
3566
the other a grave learned minister, but of younger condition: here are both ages took away, and both presented:
the other a grave learned minister, but of younger condition: Here Are both ages took away, and both presented:
dt j-jn dt n1 j n1, cc-acp pp-f jc n1: av vbr d n2 vvd av, cc av-d vvn:
(13) sermon (DIV2)
740
Page 105
3567
not only so, but here are both conditions of life, and both presented together;
not only so, but Here Are both conditions of life, and both presented together;
xx av-j av, cc-acp av vbr d n2 pp-f n1, cc d vvd av;
(13) sermon (DIV2)
740
Page 105
3568
and here are both sexes, and both presented together, to teach us, that no sex, no condition, no age can secure themselves.
and Here Are both sexes, and both presented together, to teach us, that no sex, no condition, no age can secure themselves.
cc av vbr d n2, cc d vvd av, pc-acp vvi pno12, cst dx n1, dx n1, dx n1 vmb vvi px32.
(13) sermon (DIV2)
740
Page 105
3569
I will smite the Shepheard (saith Christ, foretelling the Disciples what should befal them.) Here is the smiting of the Shepheard, and the sheep too:
I will smite the Shepherd (Says christ, foretelling the Disciples what should befall them.) Here is the smiting of the Shepherd, and the sheep too:
pns11 vmb vvi dt n1 (vvz np1, vvg dt n2 r-crq vmd vvi pno32.) av vbz dt vvg pp-f dt n1, cc dt n1 av:
(13) sermon (DIV2)
740
Page 105
3570
But both together, and I beleeve this place cannot send such another pair. For the one, He was the most eminent for his place;
But both together, and I believe this place cannot send such Another pair. For the one, He was the most eminent for his place;
cc-acp d av, cc pns11 vvb d n1 vmbx vvi d j-jn n1. p-acp dt pi, pns31 vbds dt av-ds j p-acp po31 n1;
(13) sermon (DIV2)
740
Page 105
3571
For the other she was the most eminent for her piety.
For the other she was the most eminent for her piety.
c-acp dt n-jn pns31 vbds dt av-ds j p-acp po31 n1.
(13) sermon (DIV2)
741
Page 105
3572
I was not acquainted with the conversation of either, and therefore I shall not speak much:
I was not acquainted with the Conversation of either, and Therefore I shall not speak much:
pns11 vbds xx vvn p-acp dt n1 pp-f d, cc av pns11 vmb xx vvi d:
(13) sermon (DIV2)
741
Page 105
3573
and the information I had, it was not much, for it was needless: I may save a labour for both:
and the information I had, it was not much, for it was needless: I may save a labour for both:
cc dt n1 pns11 vhd, pn31 vbds xx d, c-acp pn31 vbds j: pns11 vmb vvi dt n1 p-acp d:
(13) sermon (DIV2)
741
Page 105
3574
for if I speak any thing false, ye are able to refute me;
for if I speak any thing false, you Are able to refute me;
c-acp cs pns11 vvb d n1 j, pn22 vbr j pc-acp vvi pno11;
(13) sermon (DIV2)
741
Page 105
3575
if I speak any thing true (as all must be true that is spoken here) yet ye are able to prevent me,
if I speak any thing true (as all must be true that is spoken Here) yet you Are able to prevent me,
cs pns11 vvb d n1 j (c-acp d vmb vbi j cst vbz vvn av) av pn22 vbr j pc-acp vvi pno11,
(13) sermon (DIV2)
741
Page 105
3576
and I can say nothing that ye know not. For the one;
and I can say nothing that you know not. For the one;
cc pns11 vmb vvi pix cst pn22 vvb xx. p-acp dt crd;
(13) sermon (DIV2)
741
Page 105
3577
I here that he had the report of a man that was conscionable in the discharge of his place.
I Here that he had the report of a man that was conscionable in the discharge of his place.
pns11 av cst pns31 vhd dt n1 pp-f dt n1 cst vbds j p-acp dt n1 pp-f po31 n1.
(13) sermon (DIV2)
742
Page 105
3578
And all that I shall say of him shall be only this; there is cause that ye should take to heart his death.
And all that I shall say of him shall be only this; there is cause that you should take to heart his death.
cc d cst pns11 vmb vvi pp-f pno31 vmb vbi av-j d; pc-acp vbz n1 cst pn22 vmd vvi p-acp n1 po31 n1.
(13) sermon (DIV2)
742
Page 105
3579
For what is the reason that in this little Parish that is as healthful as another. (But God is wounderful in his wayes,
For what is the reason that in this little Parish that is as healthful as Another. (But God is wondered in his ways,
p-acp r-crq vbz dt n1 cst p-acp d j n1 cst vbz a-acp j c-acp j-jn. (cc-acp n1 vbz vvn p-acp po31 n2,
(13) sermon (DIV2)
742
Page 105
3580
and we must not search into the judgments of God) that it is not full eight years,
and we must not search into the Judgments of God) that it is not full eight Years,
cc pns12 vmb xx vvi p-acp dt n2 pp-f np1) cst pn31 vbz xx j crd n2,
(13) sermon (DIV2)
742
Page 105
3581
but there have three succeeded, that have been commended to this place, and have died one after another? Is it so that ye kill them with unkindness? the world saith so I tell ye.
but there have three succeeded, that have been commended to this place, and have died one After Another? Is it so that you kill them with unkindness? the world Says so I tell you.
cc-acp pc-acp vhi crd vvn, cst vhb vbn vvn p-acp d n1, cc vhb vvn pi p-acp n-jn? vbz pn31 av cst pn22 vvb pno32 p-acp n1? dt n1 vvz av pns11 vvb pn22.
(13) sermon (DIV2)
742
Page 105
3582
I know not, but this I am sure of, that there have been too many unkind passages:
I know not, but this I am sure of, that there have been too many unkind passages:
pns11 vvb xx, cc-acp d pns11 vbm j pp-f, cst pc-acp vhi vbn av d j n2:
(13) sermon (DIV2)
742
Page 105
3583
where the fault is, your selves know.
where the fault is, your selves know.
c-crq dt n1 vbz, po22 n2 vvb.
(13) sermon (DIV2)
742
Page 105
3584
But this is to be taken into consideration, that God removeth them from ye, as if ye were worthy of none.
But this is to be taken into consideration, that God Removeth them from you, as if you were worthy of none.
p-acp d vbz pc-acp vbi vvn p-acp n1, cst np1 vvz pno32 p-acp pn22, c-acp cs pn22 vbdr j pp-f pix.
(13) sermon (DIV2)
742
Page 105
3585
If God send us these helps and Lampes that waste themselves to shine to us,
If God send us these helps and Lamps that waste themselves to shine to us,
cs np1 vvb pno12 d n2 cc n2 cst vvb px32 pc-acp vvi p-acp pno12,
(13) sermon (DIV2)
742
Page 105
3586
and to break and dispence to us the bread of life, shall we not give them incouragement in their studies, that they may go on quietly and peaceably? A word is enough for that.
and to break and dispense to us the bred of life, shall we not give them encouragement in their studies, that they may go on quietly and peaceably? A word is enough for that.
cc pc-acp vvi cc vvi p-acp pno12 dt n1 pp-f n1, vmb pns12 xx vvi pno32 n1 p-acp po32 n2, cst pns32 vmb vvi a-acp av-jn cc av-j? dt n1 vbz av-d p-acp d.
(13) sermon (DIV2)
742
Page 105
3587
Howsoever some of ye would not suffer him to rest, God hath taken him to his rest.
Howsoever Some of you would not suffer him to rest, God hath taken him to his rest.
c-acp d pp-f pn22 vmd xx vvi pno31 pc-acp vvi, np1 vhz vvn pno31 p-acp po31 n1.
(13) sermon (DIV2)
742
Page 105
3588
There is more might be said, but I will not say too much.
There is more might be said, but I will not say too much.
pc-acp vbz dc n1 vbb vvn, cc-acp pns11 vmb xx vvi av av-d.
(13) sermon (DIV2)
742
Page 105
3589
For the other, since I came from my house, I had information at my first footing in the Parish, they said she was as good a woman as lived.
For the other, since I Come from my house, I had information At my First footing in the Parish, they said she was as good a woman as lived.
p-acp dt n-jn, c-acp pns11 vvd p-acp po11 n1, pns11 vhd n1 p-acp po11 ord n-vvg p-acp dt n1, pns32 vvd pns31 vbds a-acp j dt n1 c-acp vvn.
(13) sermon (DIV2)
743
Page 105
3590
At my first footing in the house, they said she was a very good woman.
At my First footing in the house, they said she was a very good woman.
p-acp po11 ord n-vvg p-acp dt n1, pns32 vvd pns31 vbds dt j j n1.
(13) sermon (DIV2)
743
Page 105
3591
Those that have lived in the Parish, they testifie, that she was a woman most eminent for her piety and vertue.
Those that have lived in the Parish, they testify, that she was a woman most eminent for her piety and virtue.
d cst vhb vvn p-acp dt n1, pns32 vvb, cst pns31 vbds dt n1 av-ds j p-acp po31 n1 cc n1.
(13) sermon (DIV2)
743
Page 105
3592
Shall she want a memorial? I asked of those that have known her of old, they say, she was a righteous woman,
Shall she want a memorial? I asked of those that have known her of old, they say, she was a righteous woman,
vmb pns31 vvi dt n1? pns11 vvd pp-f d cst vhb vvn pno31 pp-f j, pns32 vvb, pns31 vbds dt j n1,
(13) sermon (DIV2)
743
Page 105
3593
for the righteousness of piety, and a merciful woman for the righteonsness of mercy. She had respect to both tables, to her duty to God, to her Neighbour.
for the righteousness of piety, and a merciful woman for the righteousness of mercy. She had respect to both tables, to her duty to God, to her Neighbour.
p-acp dt n1 pp-f n1, cc dt j n1 p-acp dt n1 pp-f n1. pns31 vhd n1 p-acp d n2, p-acp po31 n1 p-acp np1, p-acp po31 n1.
(13) sermon (DIV2)
743
Page 105
3594
For the mercy of charity, she was good to the poor: she was a lender to those that were in necessity, and a giver too.
For the mercy of charity, she was good to the poor: she was a lender to those that were in necessity, and a giver too.
p-acp dt n1 pp-f n1, pns31 vbds j p-acp dt j: pns31 vbds dt n1 p-acp d cst vbdr p-acp n1, cc dt n1 av.
(13) sermon (DIV2)
743
Page 105
3595
For the mercy of piety she was very compassionate to those that were in afflictions, she sympathized with them, visited them and comforted them.
For the mercy of piety she was very compassionate to those that were in afflictions, she sympathized with them, visited them and comforted them.
p-acp dt n1 pp-f n1 pns31 vbds av j p-acp d cst vbdr p-acp n2, pns31 vvd p-acp pno32, vvd pno32 cc vvd pno32.
(13) sermon (DIV2)
743
Page 105
3596
For the mercy of peace, in time of contention, she laboured to set all strait, she had a soft answer co pacifie wrath.
For the mercy of peace, in time of contention, she laboured to Set all strait, she had a soft answer counterfeit pacify wrath.
p-acp dt n1 pp-f n1, p-acp n1 pp-f n1, pns31 vvd pc-acp vvi d j, pns31 vhd dt j n1 n1 vvi n1.
(13) sermon (DIV2)
743
Page 105
3597
She was a merciful woman, and God hath given her the reward, hath took her to his rest.
She was a merciful woman, and God hath given her the reward, hath took her to his rest.
pns31 vbds dt j n1, cc np1 vhz vvn pno31 dt n1, vhz vvd pno31 p-acp po31 n1.
(13) sermon (DIV2)
743
Page 105
3598
She was a lover of peace, he hath taken her to the place of peace.
She was a lover of peace, he hath taken her to the place of peace.
pns31 vbds dt n1 pp-f n1, pns31 vhz vvn pno31 p-acp dt n1 pp-f n1.
(13) sermon (DIV2)
743
Page 105
3599
She was one hat studied happiness, and he hath taken her to a place of happiness.
She was one hat studied happiness, and he hath taken her to a place of happiness.
pns31 vbds crd n1 vvd n1, cc pns31 vhz vvn pno31 p-acp dt n1 pp-f n1.
(13) sermon (DIV2)
743
Page 105
3600
He hath took her from these evils that we are reserved to, and that we may fear.
He hath took her from these evils that we Are reserved to, and that we may Fear.
pns31 vhz vvd pno31 p-acp d n2-jn cst pns12 vbr vvn p-acp, cc cst pns12 vmb vvi.
(13) sermon (DIV2)
743
Page 106
3601
That is the difference between a godly and an impenitent man.
That is the difference between a godly and an impenitent man.
cst vbz dt n1 p-acp dt j cc dt j n1.
(13) sermon (DIV2)
744
Page 106
3602
Impenitent men, if they be took away, they are taken to further evill, if they be left alive, they are left to further evil.
Impenitent men, if they be took away, they Are taken to further evil, if they be left alive, they Are left to further evil.
j n2, cs pns32 vbb vvn av, pns32 vbr vvn p-acp jc n-jn, cs pns32 vbb vvn j, pns32 vbr vvn p-acp jc n-jn.
(13) sermon (DIV2)
744
Page 106
3603
Merciful men, if they be took away, they are taken away for the eschewing of evil:
Merciful men, if they be took away, they Are taken away for the Eschewing of evil:
j n2, cs pns32 vbb vvn av, pns32 vbr vvn av p-acp dt vvg pp-f n-jn:
(13) sermon (DIV2)
744
Page 106
3604
and if they be left on the earth, it is for the diverting of evil. They divert them while they live, and shun them when they die.
and if they be left on the earth, it is for the diverting of evil. They divert them while they live, and shun them when they die.
cc cs pns32 vbb vvn p-acp dt n1, pn31 vbz p-acp dt vvg pp-f n-jn. pns32 vvb pno32 cs pns32 vvb, cc vvi pno32 c-crq pns32 vvb.
(13) sermon (DIV2)
744
Page 106
3605
As they labour to honour God in their lives, so God gratifieth them in their death, he takes them to himself.
As they labour to honour God in their lives, so God gratifieth them in their death, he Takes them to himself.
p-acp pns32 vvb p-acp n1 np1 p-acp po32 n2, av np1 vvz pno32 p-acp po32 n1, pns31 vvz pno32 p-acp px31.
(13) sermon (DIV2)
744
Page 106
3606
This consideration, and occasion, is a proof of the Text. As it is proved in all the Text, let us disprove it in our selves, that this word may never go in the course it lieth here, but in a contrary course.
This consideration, and occasion, is a proof of the Text. As it is proved in all the Text, let us disprove it in our selves, that this word may never go in the course it lies Here, but in a contrary course.
d n1, cc n1, vbz dt n1 pp-f dt np1 p-acp pn31 vbz vvn p-acp d dt n1, vvb pno12 vvi pn31 p-acp po12 n2, cst d n1 vmb av-x vvi p-acp dt n1 pn31 vvz av, cc-acp p-acp dt j-jn n1.
(13) sermon (DIV2)
745
Page 106
3607
That righteous men perish, and men do lay it to heart, (let it be said so) and merciful men,
That righteous men perish, and men do lay it to heart, (let it be said so) and merciful men,
cst j n2 vvi, cc n2 vdb vvi pn31 p-acp n1, (vvb pn31 vbi vvn av) cc j n2,
(13) sermon (DIV2)
745
Page 106
3608
though they be took away, yet there are those that take it into consideration. I have done with the last part, and with the occasion.
though they be took away, yet there Are those that take it into consideration. I have done with the last part, and with the occasion.
cs pns32 vbb vvn av, av a-acp vbr d cst vvb pn31 p-acp n1. pns11 vhb vdn p-acp dt ord n1, cc p-acp dt n1.
(13) sermon (DIV2)
745
Page 106
3609
THE GOOD MANS EPITAPH: OR, THE HAPPINESSE OF Those that Die VVell. SERMON IX. REVBLAT. 14.13.
THE GOOD MANS EPITAPH: OR, THE HAPPINESS OF Those that Die Well. SERMON IX. REVBLAT. 14.13.
dt j ng1 n1: cc, dt n1 pp-f d cst vvb av. n1 crd. np1. crd.
(14) sermon (DIV2)
745
Page 107
3610
I heard a voice from heaven, saying unto me, write, Blessed are the dead which die in the Lord, from hence forth,
I herd a voice from heaven, saying unto me, write, Blessed Are the dead which die in the Lord, from hence forth,
pns11 vvd dt n1 p-acp n1, vvg p-acp pno11, vvb, vvn vbr dt j r-crq vvb p-acp dt n1, p-acp av av,
(14) sermon (DIV2)
746
Page 107
3611
yea, saith the Spirit, that they may rest from their labours, and their works do follow them.
yea, Says the Spirit, that they may rest from their labours, and their works do follow them.
uh, vvz dt n1, cst pns32 vmb vvi p-acp po32 n2, cc po32 n2 vdb vvi pno32.
(14) sermon (DIV2)
746
Page 107
3612
THE Scripture will afford us many Texts for Funerals. Me thinks there is none more fit,
THE Scripture will afford us many Texts for Funerals. Me thinks there is none more fit,
dt n1 vmb vvi pno12 d n2 p-acp n2. pno11 vvz pc-acp vbz pix av-dc j,
(14) sermon (DIV2)
747
Page 107
3613
nor more ordinarily preached on than two; and they are both of them voices from heaven.
nor more ordinarily preached on than two; and they Are both of them voices from heaven.
ccx av-dc av-j vvn p-acp cs crd; cc pns32 vbr d pp-f pno32 n2 p-acp n1.
(14) sermon (DIV2)
747
Page 107
3614
One was to Isaiah the Prophet. He was commanded to crie. The voyce said, Cry.
One was to Isaiah the Prophet. He was commanded to cry. The voice said, Cry.
crd vbds p-acp np1 dt n1. pns31 vbds vvn pc-acp vvi. dt n1 vvd, vvb.
(14) sermon (DIV2)
748
Page 107
3615
And be said, What shall I cry? All flesh is grasse, and all the goodness thereof, is as the flower of the field. You will say:And be said, What shall I cry? All Flesh is grass, and all the Goodness thereof, is as the flower of the field. You will say:
cc vbb vvn, q-crq vmb pns11 vvi? av-d n1 vbz n1, cc d dt n1 av, vbz p-acp dt n1 pp-f dt n1. pn22 vmb vvi:
(14) sermon (DIV2)
748
Page 107
3616
That is a fit Text indeed:
That is a fit Text indeed:
cst vbz dt j n1 av:
(14) sermon (DIV2)
749
Page 107
3617
So is this here, A voyce from heaven too. But Saint John is not commanded to cry it, as Isaiah was:
So is this Here, A voice from heaven too. But Saint John is not commanded to cry it, as Isaiah was:
av vbz d av, dt n1 p-acp n1 av. p-acp n1 np1 vbz xx vvn p-acp vvb pn31, p-acp np1 vbds:
(14) sermon (DIV2)
749
Page 107
3618
he is commanded to write it. That that is written is for the more assurance.
he is commanded to write it. That that is written is for the more assurance.
pns31 vbz vvn pc-acp vvi pn31. cst d vbz vvn vbz p-acp dt av-dc n1.
(14) sermon (DIV2)
749
Page 107
3619
It seemeth good to me (faith Saint Luke in his preface to his Gospel) Most excellent Theophilus, to write to thee of these things in order, that thou mightest know the certainty, &c. It did not please God for many generatious to teach his Church by writing. The Fathers before the flood he did not teach by writing. They lived long:It seems good to me (faith Saint Lycia in his preface to his Gospel) Most excellent Theophilus, to write to thee of these things in order, that thou Mightest know the certainty, etc. It did not please God for many generatious to teach his Church by writing. The Father's before the flood he did not teach by writing. They lived long:
pn31 vvz j p-acp pno11 (n1 n1 av p-acp po31 n1 p-acp po31 n1) av-ds j np1, pc-acp vvi p-acp pno21 pp-f d n2 p-acp n1, cst pns21 vmd2 vvi dt n1, av pn31 vdd xx vvi np1 p-acp d j pc-acp vvi po31 n1 p-acp vvg. dt n2 p-acp dt n1 pns31 vdd xx vvi p-acp vvg. pns32 vvd av-j:
(14) sermon (DIV2)
750
Page 107
3620
their memory served them instead of books: and they had now and then some Divine revelations. They needed no writing.
their memory served them instead of books: and they had now and then Some Divine revelations. They needed no writing.
po32 n1 vvd pno32 av pp-f n2: cc pns32 vhd av cc av d j-jn n2. pns32 vvd dx vvg.
(14) sermon (DIV2)
751
Page 108
3621
But after that the dayes of man grew short (as they did in the time of Moses the man of God: the dayes of our years are threescore years and ten:
But After that the days of man grew short (as they did in the time of Moses the man of God: the days of our Years Are threescore Years and ten:
cc-acp p-acp d dt n2 pp-f n1 vvd j (c-acp pns32 vdd p-acp dt n1 pp-f np1 dt n1 pp-f np1: dt n2 pp-f po12 n2 vbr crd n2 cc crd:
(14) sermon (DIV2)
752
Page 108
3622
then (I say) when the dayes of man came thus to be shortned, it pleased God to teach his Church by writing.
then (I say) when the days of man Come thus to be shortened, it pleased God to teach his Church by writing.
av (pns11 vvb) c-crq dt n2 pp-f n1 vvd av pc-acp vbi vvn, pn31 vvd np1 pc-acp vvi po31 n1 p-acp vvg.
(14) sermon (DIV2)
752
Page 108
3623
And although, the whole will of God, all things necessary to solvation be written, yet God did appoint some special things above all others to be written, some passages of divide truths.
And although, the Whole will of God, all things necessary to solvation be written, yet God did appoint Some special things above all Others to be written, Some passages of divide truths.
cc cs, dt j-jn n1 pp-f np1, d n2 j p-acp n1 vbb vvn, av np1 vdd vvi d j n2 p-acp d n2-jn pc-acp vbi vvn, d n2 pp-f vvb n2.
(14) sermon (DIV2)
753
Page 108
3624
As that same history of the foil of Amalek in the wilderness, Scribehoc ad monumentum, saith God to Moses; write this for a memorial in a book.
As that same history of the foil of Amalek in the Wilderness, Scribehoc ad Monument, Says God to Moses; write this for a memorial in a book.
p-acp cst d n1 pp-f dt n1 pp-f np1 p-acp dt n1, fw-la fw-la fw-la, vvz np1 p-acp np1; vvb d p-acp dt n1 p-acp dt n1.
(14) sermon (DIV2)
753
Page 108
3625
So God commandeth Isaiah, to take to himself a great roul, and to write in it with a mans pen.
So God commands Isaiah, to take to himself a great roll, and to write in it with a men pen.
av np1 vvz np1, pc-acp vvi p-acp px31 dt j n1, cc pc-acp vvi p-acp pn31 p-acp dt ng1 n1.
(14) sermon (DIV2)
753
Page 108
3626
So to Exekiel: Son of man, write thee the name of the day, even of this same day, the king of Babylon set himself against Jerusalem this same day. So to Ezekiel: Son of man, write thee the name of the day, even of this same day, the King of Babylon Set himself against Jerusalem this same day.
av p-acp np1: n1 pp-f n1, vvb pno21 dt n1 pp-f dt n1, av pp-f d d n1, dt n1 pp-f np1 vvd px31 p-acp np1 d d n1.
(14) sermon (DIV2)
753
Page 108
3627
And Saint John (to go no further) though he was commanded to write this whole Epistle,
And Saint John (to go no further) though he was commanded to write this Whole Epistle,
cc n1 np1 (pc-acp vvi av-dx av-jc) cs pns31 vbds vvn p-acp vvb d j-jn n1,
(14) sermon (DIV2)
753
Page 108
3628
and all the Visions he saw, yet there is some special thing, that God in a more special manner would have him to write. And here is one;
and all the Visions he saw, yet there is Some special thing, that God in a more special manner would have him to write. And Here is one;
cc d dt n2 pns31 vvd, av pc-acp vbz d j n1, cst np1 p-acp dt av-dc j n1 vmd vhi pno31 p-acp vvb. cc av vbz pi;
(14) sermon (DIV2)
753
Page 108
3629
Write this same voyce: this 〈 ◊ 〉 that came down from heaven, write it. Though that writing addeth nothing to the Authority of the Word.Write this same voice: this 〈 ◊ 〉 that Come down from heaven, write it. Though that writing adds nothing to the authority of the Word.
vvb d d n1: d 〈 sy 〉 cst vvd a-acp p-acp n1, vvb pn31. cs d vvg vvz pix p-acp dt n1 pp-f dt n1.
(14) sermon (DIV2)
753
Page 108
3630
For the word of God is the same Word, and is as well to be obeyed,
For the word of God is the same Word, and is as well to be obeyed,
p-acp dt n1 pp-f np1 vbz dt d n1, cc vbz a-acp av pc-acp vbi vvn,
(14) sermon (DIV2)
754
Page 108
3631
and as well to be beleeved, when it is delivered by tradition, as when it is by writing: yet notwithstanding we are to blesse God that we have it written. How many Divine truths have been turned into lies? And how many divine Histories have been turned into fables,
and as well to be believed, when it is Delivered by tradition, as when it is by writing: yet notwithstanding we Are to bless God that we have it written. How many Divine truths have been turned into lies? And how many divine Histories have been turned into fables,
cc c-acp av pc-acp vbi vvn, c-crq pn31 vbz vvn p-acp n1, c-acp c-crq pn31 vbz p-acp vvg: av c-acp pns12 vbr pc-acp vvi np1 cst pns12 vhb pn31 vvn. q-crq d j-jn n2 vhb vbn vvn p-acp n2? cc c-crq d j-jn n2 vhb vbn vvn p-acp n2,
(14) sermon (DIV2)
754
Page 108
3632
when things have been delivered by tradition from hand to hand, and from man to man? Tradition was never so safe a preserver of Divine truths.
when things have been Delivered by tradition from hand to hand, and from man to man? Tradition was never so safe a preserver of Divine truths.
c-crq n2 vhb vbn vvn p-acp n1 p-acp n1 p-acp n1, cc p-acp n1 p-acp n1? n1 vbds av-x av j dt n1 pp-f j-jn n2.
(14) sermon (DIV2)
754
Page 108
3633
We are to thank God (I say) for the whole Scripture, for every part of it:
We Are to thank God (I say) for the Whole Scripture, for every part of it:
pns12 vbr pc-acp vvi np1 (pns11 vvb) p-acp dt j-jn n1, p-acp d n1 pp-f pn31:
(14) sermon (DIV2)
755
Page 108
3634
for whatsoever is written, is written for our learning that we through patience, and comfort of the Scriptures might have hope. for whatsoever is written, is written for our learning that we through patience, and Comfort of the Scriptures might have hope.
p-acp r-crq vbz vvn, vbz vvn p-acp po12 n1 cst pns12 p-acp n1, cc n1 pp-f dt n2 vmd vhi n1.
(14) sermon (DIV2)
755
Page 108
3635
But what comfortable thing is this, that here Saint John is commanded to write? Write, what? Blessed are the dead that die in the Lord,
But what comfortable thing is this, that Here Saint John is commanded to write? Write, what? Blessed Are the dead that die in the Lord,
cc-acp r-crq j n1 vbz d, cst av n1 np1 vbz vvn pc-acp vvi? vvb, q-crq? vvn vbr dt j cst vvb p-acp dt n1,
(14) sermon (DIV2)
756
Page 108
3636
so saith the spirit, they rest from their labours, and their works follow them. In the which you have five things;so Says the Spirit, they rest from their labours, and their works follow them. In the which you have five things;
av vvz dt n1, pns32 vvb p-acp po32 n2, cc po32 n2 vvi pno32. p-acp dt r-crq pn22 vhb crd n2;
(14) sermon (DIV2)
756
Page 108
3637
First, you have a Proposition. Dead men are blessed, Blessed are the dead. Now, because this is not generally true, therefore.
First, you have a Proposition. Dead men Are blessed, Blessed Are the dead. Now, Because this is not generally true, Therefore.
ord, pn22 vhb dt n1. j n2 vbr vvn, vvn vbr dt j. av, c-acp d vbz xx av-j j, av.
(14) sermon (DIV2)
758
Page 108
3638
Secondly, you have a Restriction: all Dead men are not blessed. But who are blessed then? they that die in the Lord. There is the Restriction.
Secondly, you have a Restriction: all Dead men Are not blessed. But who Are blessed then? they that die in the Lord. There is the Restriction.
ord, pn22 vhb dt n1: d j n2 vbr xx vvn. cc-acp r-crq vbr vvn av? pns32 cst vvb p-acp dt n1. pc-acp vbz dt n1.
(14) sermon (DIV2)
759
Page 108
3639
Thirdly, you have the Time from whence this blessedness beginneeh. From henceforth, blessed are the dead that die in the Lord.
Thirdly, you have the Time from whence this blessedness beginneeh. From henceforth, blessed Are the dead that die in the Lord.
ord, pn22 vhb dt n1 p-acp c-crq d n1 vvb. p-acp av, vvn vbr dt j cst vvb p-acp dt n1.
(14) sermon (DIV2)
760
Page 108
3640
Fourthly, you have the Particulars wherein this blessedness consists.
Fourthly, you have the Particulars wherein this blessedness consists.
ord, pn22 vhb dt n2-j c-crq d n1 vvz.
(14) sermon (DIV2)
761
Page 108
3641
It is in a Relaxation of their labours; and a Retribution of their works, they rest from their labours, and their works follow them.
It is in a Relaxation of their labours; and a Retribution of their works, they rest from their labours, and their works follow them.
pn31 vbz p-acp dt n1 pp-f po32 n2; cc dt n1 pp-f po32 n2, pns32 vvb p-acp po32 n2, cc po32 n2 vvi pno32.
(14) sermon (DIV2)
761
Page 108
3642
Lastly, you have a Confirmation of all this. It is confirmed first, by a voyce from heaven; A voyce from heaven said write.
Lastly, you have a Confirmation of all this. It is confirmed First, by a voice from heaven; A voice from heaven said write.
ord, pn22 vhb dt n1 pp-f d d. pn31 vbz vvn ord, p-acp dt n1 p-acp n1; dt n1 p-acp n1 vvd vvi.
(14) sermon (DIV2)
762
Page 108
3643
And then it is confirmed by te Spirit of God; Even so saith the spirit, they rest from their labours.
And then it is confirmed by te Spirit of God; Even so Says the Spirit, they rest from their labours.
cc av pn31 vbz vvn p-acp fw-fr n1 pp-f np1; av-j av vvz dt n1, pns32 vvb p-acp po32 n2.
(14) sermon (DIV2)
762
Page 108
3644
You must not look that in this shortness of time, I should go through all these.
You must not look that in this shortness of time, I should go through all these.
pn22 vmb xx vvi cst p-acp d n1 pp-f n1, pns11 vmd vvi p-acp d d.
(14) sermon (DIV2)
763
Page 108
3645
And I do not intend it. It may be only the first and second. I pray let me take some time to speak of the occasion of our meeting.
And I do not intend it. It may be only the First and second. I pray let me take Some time to speak of the occasion of our meeting.
cc pns11 vdb xx vvi pn31. pn31 vmb vbi av-j dt ord cc ord. pns11 vvb vvb pno11 vvi d n1 pc-acp vvi pp-f dt n1 pp-f po12 n1.
(14) sermon (DIV2)
763
Page 108
3646
I would do all within the hour. I begin with the first. Dead men are blessed. Blessed are the dead.
I would do all within the hour. I begin with the First. Dead men Are blessed. Blessed Are the dead.
pns11 vmd vdi d p-acp dt n1. pns11 vvb p-acp dt ord. j n2 vbr vvn. vvn vbr dt j.
(14) sermon (DIV2)
763
Page 108
3647
Blessedness, is a thing that every man desireth. He is no man, but a monster, that would live wretchedly.Blessedness, is a thing that every man Desires. He is no man, but a monster, that would live wretchedly.
n1, vbz dt n1 cst d n1 vvz. pns31 vbz dx n1, cc-acp dt n1, cst vmd vvi av-j.
(14) sermon (DIV2)
765
Page 108
3648
Every man desireth to be blessed.
Every man Desires to be blessed.
np1 n1 vvz pc-acp vbi vvn.
(14) sermon (DIV2)
765
Page 108
3649
But that thing which we all desire in common, when it cometh to be determined, most men mistake it. Some place blessedness in riches.
But that thing which we all desire in Common, when it comes to be determined, most men mistake it. some place blessedness in riches.
p-acp d n1 r-crq pns12 d vvb p-acp j, c-crq pn31 vvz pc-acp vbi vvn, av-ds n2 vvb pn31. d n1 n1 p-acp n2.
(14) sermon (DIV2)
766
Page 108
3650
And some place it in honours. Some place it in pleasures. And some place it in health of body.
And Some place it in honours. some place it in pleasures. And Some place it in health of body.
cc d n1 pn31 p-acp n2. d n1 pn31 p-acp n2. cc d n1 pn31 p-acp n1 pp-f n1.
(14) sermon (DIV2)
766
Page 108
3651
And some place it in civil vertues.
And Some place it in civil Virtues.
cc d n1 pn31 p-acp j n2.
(14) sermon (DIV2)
766
Page 109
3671
when the soul is separated from the body, and is with the Lord.
when the soul is separated from the body, and is with the Lord.
c-crq dt n1 vbz vvn p-acp dt n1, cc vbz p-acp dt n1.
(14) sermon (DIV2)
772
Page 109
3652
What need I tell you more? S. Austin in his 19. book DeCivitate Dei, telleth us of no fewer then two hundred fourscore and eight several places of blessedness. All determined in this life. To let them passe.
What need I tell you more? S. Austin in his 19. book DeCivitate Dei, Telleth us of no fewer then two hundred fourscore and eight several places of blessedness. All determined in this life. To let them pass.
q-crq vvb pns11 vvb pn22 av-dc? np1 np1 p-acp po31 crd n1 vvi fw-la, vvz pno12 pp-f dx dc cs crd crd crd cc crd j n2 pp-f n1. av-d vvn p-acp d n1. pc-acp vvi pno32 vvi.
(14) sermon (DIV2)
766
Page 109
3653
Blessedness consisteth in the enjoying of the soveraign good. That same soveraign good is God. We enjoy God both in this life, and in the life to come.Blessedness Consisteth in the enjoying of the sovereign good. That same sovereign good is God. We enjoy God both in this life, and in the life to come.
n1 vvz p-acp dt n-vvg pp-f dt j-jn j. cst d j-jn j vbz np1. pns12 vvb np1 av-d p-acp d n1, cc p-acp dt n1 pc-acp vvi.
(14) sermon (DIV2)
767
Page 109
3654
From hence there is a double Blessedness. Distinguish them as you will; Whether you call one Beatudo vioe, the other Beatudo patrioe, as some do. From hence there is a double Blessedness. Distinguish them as you will; Whither you call one Beatudo vioe, the other Beatudo patrioe, as Some doe.
p-acp av pc-acp vbz dt j-jn n1. vvi pno32 c-acp pn22 vmb; cs pn22 vvb crd fw-la fw-la, dt j-jn fw-la fw-la, p-acp d n1.
(14) sermon (DIV2)
768
Page 109
3655
The Blessedness of the way, and the Blessedness of the Country. Or whether you call one Beatudo spei; the other Beatudo rei. The Blessedness of expectation, or the blessedness of fruition.
The Blessedness of the Way, and the Blessedness of the Country. Or whither you call one Beatudo Spei; the other Beatudo rei. The Blessedness of expectation, or the blessedness of fruition.
dt n1 pp-f dt n1, cc dt n1 pp-f dt n1. cc cs pn22 vvb crd fw-la fw-la; dt j-jn fw-la fw-la. dt n1 pp-f n1, cc dt n1 pp-f n1.
(14) sermon (DIV2)
769
Page 109
3656
Or whether you call them (as usually you do,) The Blessedness of Grace here,
Or whither you call them (as usually you do,) The Blessedness of Grace Here,
cc cs pn22 vvb pno32 (c-acp av-j pn22 vdb,) dt n1 pp-f n1 av,
(14) sermon (DIV2)
769
Page 109
3657
and the Blessedness of Glory hereer;
and the Blessedness of Glory hereer;
cc dt n1 pp-f n1 jc;
(14) sermon (DIV2)
769
Page 109
3658
It mattereth not in what terms yon distinguish them, but so we know this, have one,
It mattereth not in what terms yond distinguish them, but so we know this, have one,
pn31 vvz xx p-acp r-crq vvz d vvi pno32, cc-acp av pns12 vvb d, vhb crd,
(14) sermon (DIV2)
769
Page 109
3659
and you are sure of both.
and you Are sure of both.
cc pn22 vbr j pp-f d.
(14) sermon (DIV2)
769
Page 109
3660
There is none have the Blessedness of Glory, but such as were first Blessed in the state of Grace.
There is none have the Blessedness of Glory, but such as were First Blessed in the state of Grace.
pc-acp vbz pix vhb dt n1 pp-f n1, p-acp d c-acp vbdr ord vvn p-acp dt n1 pp-f n1.
(14) sermon (DIV2)
769
Page 109
3661
And there is none Blessed in a state of Grace, but shall be Blessed in the state of Glory.
And there is none Blessed in a state of Grace, but shall be Blessed in the state of Glory.
cc pc-acp vbz pix j-vvn p-acp dt n1 pp-f n1, p-acp vmb vbi vvn p-acp dt n1 pp-f n1.
(14) sermon (DIV2)
769
Page 109
3662
There is a threefold condition of a Blessed soul. It is here in the body, (as long as God pleaseth) But then it is from the Lord.
There is a threefold condition of a Blessed soul. It is Here in the body, (as long as God Pleases) But then it is from the Lord.
pc-acp vbz dt j n1 pp-f dt vvn n1. pn31 vbz av p-acp dt n1, (c-acp av-j c-acp np1 vvz) cc-acp av pn31 vbz p-acp dt n1.
(14) sermon (DIV2)
770
Page 109
3663
It is with the Lord, but then it is from the Body. There is a third Condition,
It is with the Lord, but then it is from the Body. There is a third Condition,
pn31 vbz p-acp dt n1, p-acp av pn31 vbz p-acp dt n1. pc-acp vbz dt ord n1,
(14) sermon (DIV2)
771
Page 109
3664
when it shall be in the body again, and with the Lord for ever.
when it shall be in the body again, and with the Lord for ever.
c-crq pn31 vmb vbi p-acp dt n1 av, cc p-acp dt n1 c-acp av.
(14) sermon (DIV2)
771
Page 109
3665
Then is the full consumation of blisse, when this same body of ours shall be raised up, and made like the glorious body of Jesus Christ.
Then is the full consummation of bliss, when this same body of ours shall be raised up, and made like the glorious body of jesus christ.
av vbz dt j n1 pp-f n1, c-crq d d n1 pp-f png12 vmb vbi vvn a-acp, cc vvd av-j dt j n1 pp-f np1 np1.
(14) sermon (DIV2)
771
Page 109
3666
But our Blessedness in this life, though we have here a comfortable fellowship with God,
But our Blessedness in this life, though we have Here a comfortable fellowship with God,
p-acp po12 n1 p-acp d n1, cs pns12 vhb av dt j n1 p-acp np1,
(14) sermon (DIV2)
772
Page 109
3667
yet, because that it is not per speciem, it is not by sight, it is but by faith, we walk by faith and not by sight.
yet, Because that it is not per Specimen, it is not by sighed, it is but by faith, we walk by faith and not by sighed.
av, c-acp cst pn31 vbz xx fw-la fw-la, pn31 vbz xx p-acp n1, pn31 vbz p-acp p-acp n1, pns12 vvb p-acp n1 cc xx p-acp n1.
(14) sermon (DIV2)
772
Page 109
3668
Because while we are here (though we do see the face of God in the Mirrour or glass of the Gospel, Because while we Are Here (though we do see the face of God in the Mirror or glass of the Gospel,
c-acp cs pns12 vbr av (cs pns12 vdb vvi dt n1 pp-f np1 p-acp dt n1 cc n1 pp-f dt n1,
(14) sermon (DIV2)
772
Page 109
3669
yet because) we are absent from him, as he is objectum Beatificans. Because here the tears are not all wiped from our eyes, and we have not yet a full rest from our labours, nor a full reward for our services.
yet Because) we Are absent from him, as he is Objectum Beatificans. Because Here the tears Are not all wiped from our eyes, and we have not yet a full rest from our labours, nor a full reward for our services.
av c-acp) pns12 vbr j p-acp pno31, c-acp pns31 vbz fw-la fw-la. c-acp av dt n2 vbr xx d vvn p-acp po12 n2, cc pns12 vhb xx av dt j n1 p-acp po12 n2, ccx dt j vvb p-acp po12 n2.
(14) sermon (DIV2)
772
Page 109
3670
Therefore our Blessedness here it is nothing (to speak of) in comparison of that Blessedness which we shall have hereafter,
Therefore our Blessedness Here it is nothing (to speak of) in comparison of that Blessedness which we shall have hereafter,
av po12 n1 av pn31 vbz pix (p-acp vvi pp-f) p-acp n1 pp-f d n1 r-crq pns12 vmb vhi av,
(14) sermon (DIV2)
772
Page 109
3672
Therefore (saith the Apostle) I desire to be dissolved, and to be with Christ, and this (quoth he) it is melius, it is better:
Therefore (Says the Apostle) I desire to be dissolved, and to be with christ, and this (quoth he) it is Better, it is better:
av (vvz dt n1) pns11 vvb pc-acp vbi vvn, cc pc-acp vbi p-acp np1, cc d (vvd pns31) pn31 vbz fw-la, pn31 vbz j:
(14) sermon (DIV2)
773
Page 109
3673
Better? Yea, it is multo melius, it is much better: Better? Yea, it is Much Better, it is much better:
j? uh, pn31 vbz fw-it fw-la, pn31 vbz av-d jc:
(14) sermon (DIV2)
773
Page 109
3674
Yea, it is multo mag is melius (you must bear with Saint Pauls incongruity of speech) it is much more better to be with him.
Yea, it is Much mag is Better (you must bear with Saint Paul's incongruity of speech) it is much more better to be with him.
uh, pn31 vbz fw-la zz vbz fw-la (pn22 vmb vvi p-acp n1 npg1 n1 pp-f n1) pn31 vbz d dc jc pc-acp vbi p-acp pno31.
(14) sermon (DIV2)
773
Page 109
3675
If our hope were only in this life, of all men, beleevers, the children of God, were most miserable. If our hope were only in this life, of all men, believers, the children of God, were most miserable.
cs po12 n1 vbdr av-j p-acp d n1, pp-f d n2, n2, dt n2 pp-f np1, vbdr av-ds j.
(14) sermon (DIV2)
773
Page 109
3676
But the hope of our immortal life, is the life of this mortal.
But the hope of our immortal life, is the life of this Mortal.
p-acp dt n1 pp-f po12 j n1, vbz dt n1 pp-f d j-jn.
(14) sermon (DIV2)
774
Page 109
3677
There was some little glimpse of this light, even amongst the Gentiles, (such as did beleeve the immortality of the soul.) One of the heathen Poets could say, No man is blessed till death.
There was Some little glimpse of this Light, even among the Gentiles, (such as did believe the immortality of the soul.) One of the heathen Poets could say, No man is blessed till death.
a-acp vbds d j n1 pp-f d n1, av p-acp dt n2-j, (d c-acp vdd vvi dt n1 pp-f dt n1.) crd pp-f dt j-jn n2 vmd vvi, dx n1 vbz vvn p-acp n1.
(14) sermon (DIV2)
775
Page 109
3678
Cressus the Lybian (a man happy in his great achievements) asked Solon; Pray (quoth he) tell me, what man dost thou think happy? He named one to him, ( Tellus ) a man that was dead.Cressus the Libyan (a man happy in his great achievements) asked Solon; Pray (quoth he) tell me, what man dost thou think happy? He nam one to him, (Tellus) a man that was dead.
npg1 dt jp (dt n1 j p-acp po31 j n2) vvd np1; vvb (vvd pns31) vvb pno11, q-crq n1 vd2 pns21 vvi j? pns31 vvd pi p-acp pno31, (np1) dt n1 cst vbds j.
(14) sermon (DIV2)
776
Page 109
3679
But (quoth he) whom else dost thou think haypy? He named two btethren more, that did a worke of piety to their Mother (it were too long to tell you the particular story) and they were dead, I think them happy, quoth he.But (quoth he) whom Else dost thou think haypy? He nam two btethren more, that did a work of piety to their Mother (it were too long to tell you the particular story) and they were dead, I think them happy, quoth he.
p-acp (vvd pns31) ro-crq av vd2 pns21 vvi j? pns31 vvd crd n2 av-dc, cst vdd dt n1 pp-f n1 p-acp po32 n1 (pn31 vbdr av j pc-acp vvi pn22 dt j n1) cc pns32 vbdr j, pns11 vvb pno32 j, vvd pns31.
(14) sermon (DIV2)
776
Page 109
3680
Cressus began to be angry, that he himself should not be thought a happy man.Cressus began to be angry, that he himself should not be Thought a happy man.
npg1 vvd pc-acp vbi j, cst pns31 px31 vmd xx vbi vvn dt j n1.
(14) sermon (DIV2)
776
Page 109
3681
Am not I happy? Oh (quoth he) I take thee for a great King,
Am not I happy? O (quoth he) I take thee for a great King,
vbm xx pns11 j? uh (vvd pns31) pns11 vvb pno21 p-acp dt j n1,
(14) sermon (DIV2)
776
Page 109
3682
but I accont thee not happy before death. Cressus grew to misery, and then he cried out, Oh Solon, Solon, &c. Here we have a word, a voyce from heaven: and the Word confirmed by the Spirit:but I account thee not happy before death. Cressus grew to misery, and then he cried out, O Solon, Solon, etc. Here we have a word, a voice from heaven: and the Word confirmed by the Spirit:
cc-acp pns11 vvb pno21 xx j p-acp n1. npg1 vvd p-acp n1, cc av pns31 vvd av, uh np1, np1, av av pns12 vhb dt n1, dt n1 p-acp n1: cc dt n1 vvn p-acp dt n1:
(14) sermon (DIV2)
776
Page 109
3683
and we have testimonies of Scripture: and we have some little glimpse of this light from the Gentiles:
and we have testimonies of Scripture: and we have Some little glimpse of this Light from the Gentiles:
cc pns12 vhb n2 pp-f n1: cc pns12 vhb d j n1 pp-f d n1 p-acp dt n2-j:
(14) sermon (DIV2)
777
Page 109
3684
yet notwithstanding, flesh and bloud will not be perswaded of this, that dead men should be happy, that there is a happinesse in death.
yet notwithstanding, Flesh and blood will not be persuaded of this, that dead men should be happy, that there is a happiness in death.
av a-acp, n1 cc n1 vmb xx vbi vvn pp-f d, cst j n2 vmd vbi j, cst pc-acp vbz dt n1 p-acp n1.
(14) sermon (DIV2)
777
Page 109
3685
There are many things they have against it.
There Are many things they have against it.
pc-acp vbr d n2 pns32 vhb p-acp pn31.
(14) sermon (DIV2)
778
Page 109
3686
First, say they, Death is an enemy. It is very true, Death is is an enemy, the Apostle calleth it so.
First, say they, Death is an enemy. It is very true, Death is is an enemy, the Apostle calls it so.
ord, vvb pns32, n1 vbz dt n1. pn31 vbz av j, n1 vbz vbz dt n1, dt n1 vvz pn31 av.
(14) sermon (DIV2)
778
Page 109
3687
The last enemy that shall be destroyed is Death. And, say they, it is a terrible enemy. The last enemy that shall be destroyed is Death. And, say they, it is a terrible enemy.
dt ord n1 cst vmb vbi vvn vbz n1. cc, vvb pns32, pn31 vbz dt j n1.
(14) sermon (DIV2)
778
Page 109
3688
It is very true, and of all terrible things the most terrible: yea, and nature abhorreth it exceedingly.
It is very true, and of all terrible things the most terrible: yea, and nature abhorreth it exceedingly.
pn31 vbz av j, cc pp-f d j n2 dt av-ds j: uh, cc n1 vvz pn31 av-vvg.
(14) sermon (DIV2)
779
Page 110
3689
See it in any creature that liveth:
See it in any creature that lives:
vvb pn31 p-acp d n1 cst vvz:
(14) sermon (DIV2)
779
Page 110
3690
Mark if every creature would not use leggs, wings, hoofs, horns, tusks, beaks, or whatsoever thing it is wherewith God and nature hath armed it, to preserve life.
Mark if every creature would not use legs, wings, hoofs, horns, tusks, beaks, or whatsoever thing it is wherewith God and nature hath armed it, to preserve life.
vvb cs d n1 vmd xx vvi n2, n2, n2, n2, n2, n2, cc r-crq n1 pn31 vbz c-crq np1 cc n1 vhz vvn pn31, pc-acp vvi n1.
(14) sermon (DIV2)
779
Page 110
3691
Solomon saith it (but he saith it in the person of a carnal man,Solomon Says it (but he Says it in the person of a carnal man,
np1 vvz pn31 (p-acp pns31 vvz pn31 p-acp dt n1 pp-f dt j n1,
(14) sermon (DIV2)
780
Page 110
3692
as he doth many things by Metaphors in his book of Ecclesiastes.) That a living dogg, is better then a dead lyon.
as he does many things by Metaphors in his book of Ecclesiastes.) That a living dog, is better then a dead Lion.
c-acp pns31 vdz d n2 p-acp n2 p-acp po31 n1 pp-f n2.) cst dt j-vvg n1, vbz jc cs dt j n1.
(14) sermon (DIV2)
780
Page 110
3693
Sathan is a lyar, and the father of lies, but yet notwithstanding that word of his was a truth, Skin for skin; yea, all that a man hath will he give for his life. Sathan is a liar, and the father of lies, but yet notwithstanding that word of his was a truth, Skin for skin; yea, all that a man hath will he give for his life.
np1 vbz dt n1, cc dt n1 pp-f n2, cc-acp av c-acp d n1 pp-f png31 vbds dt n1, n1 p-acp n1; uh, d cst dt n1 vhz n1 pns31 vvi p-acp po31 n1.
(14) sermon (DIV2)
781
Page 110
3694
Vita dum super est, benè est, said Moecenas, when he lay grievously sick of the Gout, So long as life remains, it is well enough. Vita dum super est, benè est, said Maecenas, when he lay grievously sick of the Gout, So long as life remains, it is well enough.
fw-la fw-la fw-la fw-la, fw-la fw-la, vvd np1, c-crq pns31 vvd av-j j pp-f dt n1, av av-j c-acp n1 vvz, pn31 vbz av av-d.
(14) sermon (DIV2)
781
Page 110
3695
You have one man that liveth in extream poverty, eateth no bread, but the bread of affliction. yet he would live.
You have one man that lives in extreme poverty, Eateth no bred, but the bred of affliction. yet he would live.
pn22 vhb crd n1 cst vvz p-acp j-jn n1, vvz dx n1, cc-acp dt n1 pp-f n1. av pns31 vmd vvi.
(14) sermon (DIV2)
781
Page 110
3696
You have another man that carrieth about him a diseased body, the arrows of God sticking fast in him, and the venome of them drinking up his spirits, by some sickness; yet he would live.
You have Another man that Carrieth about him a diseased body, the arrows of God sticking fast in him, and the venom of them drinking up his spirits, by Some sickness; yet he would live.
pn22 vhb j-jn n1 cst vvz p-acp pno31 dt j-vvn n1, dt n2 pp-f np1 vvg av-j p-acp pno31, cc dt n1 pp-f pno32 vvg a-acp po31 n2, p-acp d n1; av pns31 vmd vvi.
(14) sermon (DIV2)
781
Page 110
3697
You have another man, that hath a rotten name that stinks while he liveth, yet he would live still.
You have Another man, that hath a rotten name that stinks while he lives, yet he would live still.
pn22 vhb j-jn n1, cst vhz dt j-vvn n1 cst vvz cs pns31 vvz, av pns31 vmd vvi av.
(14) sermon (DIV2)
781
Page 110
3698
Yea, and not only wicked men, do make many base shifts to live ( they have their portion in this life;
Yea, and not only wicked men, do make many base shifts to live (they have their portion in this life;
uh, cc xx av-j j n2, vdb vvi d j n2 pc-acp vvi (pns32 vhb po32 n1 p-acp d n1;
(14) sermon (DIV2)
782
Page 110
3699
no wonder therefore they do it) but even Gods best children, that look for a better life then this,
no wonder Therefore they do it) but even God's best children, that look for a better life then this,
dx n1 av pns32 vdb pn31) p-acp av ng1 js n2, cst vvb p-acp dt jc n1 cs d,
(14) sermon (DIV2)
782
Page 110
3700
when this ended, are not willing to part with this life if they could keep it:
when this ended, Are not willing to part with this life if they could keep it:
c-crq d vvn, vbr xx j pc-acp vvi p-acp d n1 cs pns32 vmd vvi pn31:
(14) sermon (DIV2)
782
Page 110
3701
Do you not remember how David pleaded for life; Oh let me live, that I may praise thy Name:
Do you not Remember how David pleaded for life; O let me live, that I may praise thy Name:
vdb pn22 xx vvi c-crq np1 vvn p-acp n1; uh vvb pno11 vvi, cst pns11 vmb vvi po21 n1:
(14) sermon (DIV2)
782
Page 110
3702
oh spare me a little before I go hence, and be no more? Hezekiah turneth his face to the wall and wept, oh shall the grave give thanks unto thee? or shall the dead celebrate thy praise? No, Vivens, vivens, it is the living, it is the living that must praise thee, as I do this day. o spare me a little before I go hence, and be no more? Hezekiah turns his face to the wall and wept, o shall the grave give thanks unto thee? or shall the dead celebrate thy praise? No, Living, Living, it is the living, it is the living that must praise thee, as I do this day.
uh vvb pno11 dt j c-acp pns11 vvb av, cc vbi av-dx dc? np1 vvz po31 n1 p-acp dt n1 cc vvd, uh vmb dt n1 vvb n2 p-acp pno21? cc vmb dt j vvi po21 n1? uh-dx, np1, vvz, pn31 vbz dt j-vvg, pn31 vbz dt j-vvg cst vmb vvi pno21, c-acp pns11 vdb d n1.
(14) sermon (DIV2)
782
Page 110
3703
I know indeed that sometime you shall find some of Gods children, wishing for death, Job, My soul hath chosen strangling,
I know indeed that sometime you shall find Some of God's children, wishing for death, Job, My soul hath chosen strangling,
pns11 vvb av cst av pn22 vmb vvi d pp-f npg1 n2, vvg p-acp n1, np1, po11 n1 vhz vvn vvg,
(14) sermon (DIV2)
783
Page 110
3704
and death, rather then my self.
and death, rather then my self.
cc n1, av-c cs po11 n1.
(14) sermon (DIV2)
783
Page 110
3705
Lord I pray thee (saith Moses ) kill me out of hand, and let me not see my wretchedness.
Lord I pray thee (Says Moses) kill me out of hand, and let me not see my wretchedness.
n1 pns11 vvb pno21 (vvz np1) vvb pno11 av pp-f n1, cc vvb pno11 xx vvi po11 n1.
(14) sermon (DIV2)
783
Page 110
3706
Elijah, when he fled from Jezable for his life, Lord (quoth he) take away my life, for I am not better then my fathers. Elijah, when he fled from Jezebel for his life, Lord (quoth he) take away my life, for I am not better then my Father's.
np1, q-crq pns31 vvd p-acp j p-acp po31 n1, n1 (vvd pns31) vvb av po11 n1, c-acp pns11 vbm xx jc cs po11 n2.
(14) sermon (DIV2)
783
Page 110
3707
He was not willing that Jezable should take away his life, but he would have God to take it away.
He was not willing that Jezebel should take away his life, but he would have God to take it away.
pns31 vbds xx j cst j vmd vvi av po31 n1, cc-acp pns31 vmd vhi n1 pc-acp vvi pn31 av.
(14) sermon (DIV2)
783
Page 110
3708
You know Jonah his pettish mood that he was in, when he would needs think to know what was better for him, then God himself doth;
You know Jonah his pettish mood that he was in, when he would needs think to know what was better for him, then God himself does;
pn22 vvb np1 po31 j n1 cst pns31 vbds p-acp, c-crq pns31 vmd av vvi pc-acp vvi r-crq vbds jc p-acp pno31, cs np1 px31 vdz;
(14) sermon (DIV2)
783
Page 110
3709
Lord, take I beseech thee, my life from mee; for it is better for me to dic, then to live. Lord, take I beseech thee, my life from me; for it is better for me to Die, then to live.
n1, vvb pns11 vvb pno21, po11 n1 p-acp pno11; c-acp pn31 vbz jc p-acp pno11 p-acp fw-la, av pc-acp vvi.
(14) sermon (DIV2)
783
Page 110
3710
These men of God, they were sons of men, they had their passions as other men have;
These men of God, they were Sons of men, they had their passion as other men have;
d n2 pp-f np1, pns32 vbdr n2 pp-f n2, pns32 vhd po32 n2 c-acp j-jn n2 vhb;
(14) sermon (DIV2)
784
Page 110
3712
I know again, that there is question made by Job; Wherefore is light given to a man that is in misery,
I know again, that there is question made by Job; Wherefore is Light given to a man that is in misery,
pns11 vvb av, d a-acp vbz n1 vvn p-acp n1; q-crq vbz av-j vvn p-acp dt n1 cst vbz p-acp n1,
(14) sermon (DIV2)
785
Page 110
3713
and life to the bitter in soul? Such a man I confess, that hath bitterness of soul, he may happily seek for death, as for treasures, and be glad when he hath found the grave. and life to the bitter in soul? Such a man I confess, that hath bitterness of soul, he may happily seek for death, as for treasures, and be glad when he hath found the grave.
cc n1 p-acp dt j p-acp n1? d dt n1 pns11 vvb, cst vhz n1 pp-f n1, pns31 vmb av-j vvi p-acp n1, c-acp p-acp n2, cc vbb j c-crq pns31 vhz vvn dt n1.
(14) sermon (DIV2)
785
Page 110
3714
But let God be but pleased a little to allay that bitterness, let him but lay up that bitter pill in sugar a little,
But let God be but pleased a little to allay that bitterness, let him but lay up that bitter pill in sugar a little,
p-acp vvb np1 vbi cc-acp vvd dt j pc-acp vvi d n1, vvb pno31 p-acp vvi a-acp d j n1 p-acp n1 dt j,
(14) sermon (DIV2)
786
Page 110
3715
and then he will like life well enough.
and then he will like life well enough.
cc av pns31 vmb av-j n1 av av-d.
(14) sermon (DIV2)
786
Page 110
3716
Why do we all this while go from my Text? Surely there be so many voyces upon earth against it, that if there were not a voyce from heaven to say, Blessed are the dead, that die in the Lord, we should scarce beleeve it.
Why do we all this while go from my Text? Surely there be so many voices upon earth against it, that if there were not a voice from heaven to say, Blessed Are the dead, that die in the Lord, we should scarce believe it.
q-crq vdb pns12 d d n1 vvi p-acp po11 n1? np1 pc-acp vbi av d n2 p-acp n1 p-acp pn31, cst cs a-acp vbdr xx dt n1 p-acp n1 pc-acp vvi, vvn vbr dt j, cst vvb p-acp dt n1, pns12 vmd av-j vvi pn31.
(14) sermon (DIV2)
787
Page 110
3717
But then if the dead be blessed, why do we not die, that we may be blessed?
But then if the dead be blessed, why do we not die, that we may be blessed?
p-acp av cs dt j vbi vvn, q-crq vdb pns12 xx vvi, cst pns12 vmb vbi vvn?
(14) sermon (DIV2)
788
Page 110
3718
There is such a like Question of Scipio in that same book of Tullies; Somnium Scipionis. Scipio asked his Father,
There is such a like Question of Scipio in that same book of Yields; Somnium Scipio's. Scipio asked his Father,
pc-acp vbz d dt j n1 pp-f np1 p-acp cst d n1 pp-f npg1; np1 np1. np1 vvd po31 n1,
(14) sermon (DIV2)
789
Page 110
3719
when his father had told him of those glories that the soul enjoyed in immortality:
when his father had told him of those Glories that the soul enjoyed in immortality:
c-crq po31 n1 vhd vvn pno31 pp-f d n2 cst dt n1 vvn p-acp n1:
(14) sermon (DIV2)
789
Page 110
3720
Why (saith he) do I tarry thus long upon the earth? why do not I hasten to die? The schollers of Eugesius, when they heard their Master dispute of the immortality of the soul, went and laid violent hands upon themselves, that they might go to that immortality.Why (Says he) do I tarry thus long upon the earth? why do not I hasten to die? The Scholars of Eugesius, when they herd their Master dispute of the immortality of the soul, went and laid violent hands upon themselves, that they might go to that immortality.
q-crq (vvz pns31) vdb pns11 vvi av av-j p-acp dt n1? q-crq vdb xx pns11 vvi pc-acp vvi? dt n2 pp-f np1, c-crq pns32 vvd po32 n1 n1 pp-f dt n1 pp-f dt n1, vvd cc vvd j n2 p-acp px32, cst pns32 vmd vvi p-acp d n1.
(14) sermon (DIV2)
789
Page 110
3721
And so Cato Uticensis after he read Platoes books of the Immortality of the Soul; made away himself.
And so Cato Uticensis After he read plato's books of the Immortality of the Soul; made away himself.
cc av np1 np1 c-acp pns31 vvd npg1 n2 pp-f dt n1 pp-f dt n1; vvn av px31.
(14) sermon (DIV2)
789
Page 110
3722
Many such examples there have been.
Many such Examples there have been.
av-d d n2 pc-acp vhi vbn.
(14) sermon (DIV2)
789
Page 110
3723
And I find often-times in your bills many that have laid violent hands upon themselves, some that cut their own throats, and some that hang themselves.
And I find oftentimes in your bills many that have laid violent hands upon themselves, Some that Cut their own throats, and Some that hang themselves.
cc pns11 vvb av p-acp po22 n2 d cst vhb vvn j n2 p-acp px32, d cst vvb po32 d n2, cc d cst vvb px32.
(14) sermon (DIV2)
789
Page 110
3724
I pray give me leave a little to speak upon this.
I pray give me leave a little to speak upon this.
pns11 vvb vvb pno11 vvi dt j pc-acp vvi p-acp d.
(14) sermon (DIV2)
789
Page 110
3725
Saint Austin tells me of five causes, for which persons do usually lay violent hands upon themselves. The first is this.
Saint Austin tells me of five Causes, for which Persons do usually lay violent hands upon themselves. The First is this.
n1 np1 vvz pno11 pp-f crd n2, p-acp r-crq n2 vdb av-j vvi j n2 p-acp px32. dt ord vbz d.
(14) sermon (DIV2)
790
Page 111
3726
Some do it to avoid some shame, or some dishonour, or misery, or beggery, that shall befall them. some do it to avoid Some shame, or Some dishonour, or misery, or beggary, that shall befall them.
d vdb pn31 pc-acp vvi d n1, cc d n1, cc n1, cc n1, cst vmb vvi pno32.
(14) sermon (DIV2)
791
Page 111
3727
Thus did Achitophel, when he saw that his counsell was defeated, he went home and hanged himself:
Thus did Ahithophel, when he saw that his counsel was defeated, he went home and hanged himself:
av vdd np1, c-crq pns31 vvd cst po31 n1 vbds vvn, pns31 vvd av-an cc vvn px31:
(14) sermon (DIV2)
791
Page 111
3728
Thus have many done to avoid shame and dishonour. Alas poor wretches;
Thus have many done to avoid shame and dishonour. Alas poor wretches;
av vhb d vdn p-acp vvi n1 cc n1. uh j n2;
(14) sermon (DIV2)
791
Page 111
3729
While they seek to escape temporal punishment, they run into eternal, like our fishes in the proverb, out of the frying-pan into the fire:
While they seek to escape temporal punishment, they run into Eternal, like our Fish in the proverb, out of the frying-pan into the fire:
cs pns32 vvb pc-acp vvi j n1, pns32 vvb p-acp j, vvb po12 n2 p-acp dt n1, av pp-f dt n1 p-acp dt n1:
(14) sermon (DIV2)
791
Page 111
3730
into hell fire, where the worm dieth not, and where the fire never goeth out. Secondly, some have done it to avoid the terrors of a guilty conscience.into hell fire, where the worm Dieth not, and where the fire never Goes out. Secondly, Some have done it to avoid the terrors of a guilty conscience.
p-acp n1 n1, c-crq dt n1 vvz xx, cc c-crq dt n1 av-x vvz av. ord, d vhb vdn pn31 pc-acp vvi dt n2 pp-f dt j n1.
(14) sermon (DIV2)
791
Page 111
3999
every man expects that his time be to his Master, and his work for his Masters advantage.
every man expects that his time be to his Master, and his work for his Masters advantage.
d n1 vvz d po31 n1 vbb p-acp po31 n1, cc po31 n1 p-acp po31 ng1 n1.
(15) sermon (DIV2)
863
Page 120
3731
Thus Judas, troubled in conscience, after he had betrayed Christ, he went and hung himself. Poor wretch;
Thus Judas, troubled in conscience, After he had betrayed christ, he went and hung himself. Poor wretch;
av np1, vvn p-acp n1, c-acp pns31 vhd vvn np1, pns31 vvd cc vvd px31. j n1;
(14) sermon (DIV2)
792
Page 111
3732
He had more need he had lived, that he might have healed that sin of his by repentance.
He had more need he had lived, that he might have healed that since of his by Repentance.
pns31 vhd dc n1 pns31 vhd vvn, cst pns31 vmd vhi vvn d n1 pp-f png31 p-acp n1.
(14) sermon (DIV2)
793
Page 111
3733
This is not a way to expiate thy sin, this is a way to increase it.
This is not a Way to expiate thy since, this is a Way to increase it.
d vbz xx dt n1 pc-acp vvi po21 n1, d vbz dt n1 pc-acp vvi pn31.
(14) sermon (DIV2)
793
Page 111
3734
Judas when he killed himself, he killed as wicked a man as was upon the earth,Judas when he killed himself, he killed as wicked a man as was upon the earth,
np1 c-crq pns31 vvd px31, pns31 vvd p-acp j dt n1 a-acp vbds p-acp dt n1,
(14) sermon (DIV2)
793
Page 111
3735
and yet he shall answer to God, aswell for that nocent bloud of his own that he spilt,
and yet he shall answer to God, aswell for that nocent blood of his own that he spilled,
cc av pns31 vmb vvi p-acp np1, av p-acp cst fw-la n1 pp-f po31 d cst pns31 vvd,
(14) sermon (DIV2)
793
Page 111
3736
as he shall for the innocent bloud of the Son of God that he betrayed.
as he shall for the innocent blood of the Son of God that he betrayed.
c-acp pns31 vmb p-acp dt j-jn n1 pp-f dt n1 pp-f np1 cst pns31 vvd.
(14) sermon (DIV2)
793
Page 111
3737
Thirdly, we find some that have done this to avoid some villany that they feared should be offered them. As for example.
Thirdly, we find Some that have done this to avoid Some villainy that they feared should be offered them. As for Exampl.
ord, pns12 vvb d cst vhb vdn d pc-acp vvi d n1 cst pns32 vvd vmd vbi vvn pno32. p-acp p-acp n1.
(14) sermon (DIV2)
794
Page 111
3738
Pelagia a noble Lady, that we read of in Ecclesiastcall stories, when she was followed by some barbarous souldiers that would have abused her, she speaking nothing but, never a villain of them all shall touch me; Pelagia a noble Lady, that we read of in Ecclesiastcall stories, when she was followed by Some barbarous Soldiers that would have abused her, she speaking nothing but, never a villain of them all shall touch me;
np1 dt j n1, cst pns12 vvb pp-f p-acp j n2, c-crq pns31 vbds vvn p-acp d j n2 cst vmd vhi vvn pno31, pns31 vvg pix p-acp, av-x dt n1 pp-f pno32 d vmb vvi pno11;
(14) sermon (DIV2)
794
Page 111
3739
threw her self over a bridge, and drowned her self. Some of the Fathers do little lesse then commend her for this.
threw her self over a bridge, and drowned her self. some of the Father's do little less then commend her for this.
vvd po31 n1 p-acp dt n1, cc vvd po31 n1. d pp-f dt n2 vdb av-j av-dc cs vvb pno31 p-acp d.
(14) sermon (DIV2)
794
Page 111
3740
Saint Augustine condemnes her, so should I.
Saint Augustine condemns her, so should I.
n1 np1 vvz pno31, av vmd pns11.
(14) sermon (DIV2)
795
Page 111
3741
For, why should she that had done no hurt, do hurt to her self? why should she to escape the hands of the Nocent, lay violent hands upon her self that was innocent? Our chastity of body is not lost,
For, why should she that had done no hurt, do hurt to her self? why should she to escape the hands of the Nocent, lay violent hands upon her self that was innocent? Our chastity of body is not lost,
p-acp, q-crq vmd pns31 cst vhd vdn dx n1, vdb vvi p-acp po31 n1? q-crq vmd pns31 pc-acp vvi dt n2 pp-f dt fw-la, vvb j n2 p-acp po31 n1 cst vbds j-jn? po12 n1 pp-f n1 vbz xx vvn,
(14) sermon (DIV2)
795
Page 111
3742
when the chastity of our mind remaineth inviolated. Fourthly; Some have done this to purchase to themselves a name of valour.
when the chastity of our mind remains inviolated. Fourthly; some have done this to purchase to themselves a name of valour.
c-crq dt n1 pp-f po12 n1 vvz j. ord; d vhb vdn d pc-acp vvi p-acp px32 dt n1 pp-f n1.
(14) sermon (DIV2)
795
Page 111
3743
Rasis in the book of the Machabees did thus.Rasis in the book of the Maccabees did thus.
fw-la p-acp dt n1 pp-f dt np2 vdd av.
(14) sermon (DIV2)
796
Page 111
3744
And if there were no other thing in the world to shew that book to be Apochriphal Scripture, this is enough, in that the Author of that book commendeth Rasis for it.
And if there were no other thing in the world to show that book to be Apochriphal Scripture, this is enough, in that the Author of that book commends Rasis for it.
cc cs pc-acp vbdr dx j-jn n1 p-acp dt n1 pc-acp vvi d n1 pc-acp vbi j n1, d vbz av-d, p-acp d dt n1 pp-f d n1 vvz fw-la p-acp pn31.
(14) sermon (DIV2)
796
Page 111
3745
It is not valour for to flie a danger: it is valour to bear it. If any example can be alledged to this purpose, that of Sampsons may. But Saint Austin he answereth.
It is not valour for to fly a danger: it is valour to bear it. If any Exampl can be alleged to this purpose, that of Sampsons may. But Saint Austin he Answers.
pn31 vbz xx n1 c-acp pc-acp vvi dt n1: pn31 vbz n1 pc-acp vvi pn31. cs d n1 vmb vbi vvn p-acp d n1, cst pp-f npg1 vmb. p-acp n1 np1 pns31 vvz.
(14) sermon (DIV2)
797
Page 111
3746
The Spirit of God secretly commandeth him to do it. And we may verily beleeve it:
The Spirit of God secretly commands him to do it. And we may verily believe it:
dt n1 pp-f np1 av-jn vvz pno31 pc-acp vdi pn31. cc pns12 vmb av-j vvi pn31:
(14) sermon (DIV2)
797
Page 111
3747
for if the Spirit of God had not commanded it, yea, and assisted him in it too, he had never done that he did, in pulling down the house upon himself and the Philistims.
for if the Spirit of God had not commanded it, yea, and assisted him in it too, he had never done that he did, in pulling down the house upon himself and the philistines.
c-acp cs dt n1 pp-f np1 vhd xx vvn pn31, uh, cc vvd pno31 p-acp pn31 av, pns31 vhd av vdi d pns31 vdd, p-acp vvg a-acp dt n1 p-acp px31 cc dt njp2.
(14) sermon (DIV2)
797
Page 111
3748
Lastly, some have done it, or they might have done it, because Blessed are the dead. Some will die, that they may be blessed. Poor wretches;
Lastly, Some have done it, or they might have done it, Because Blessed Are the dead. some will die, that they may be blessed. Poor wretches;
ord, d vhb vdn pn31, cc pns32 vmd vhi vdn pn31, c-acp vvn vbr dt j. d vmb vvi, cst pns32 vmb vbi vvn. j n2;
(14) sermon (DIV2)
798
Page 111
3749
They that diprive themselves of this life, may not look for a better when this is ended.
They that diprive themselves of this life, may not look for a better when this is ended.
pns32 cst vvb px32 pp-f d n1, vmb xx vvi p-acp dt jc c-crq d vbz vvn.
(14) sermon (DIV2)
799
Page 111
3750
I will not judge particulars, I leave them unto God. But in the general, Considering that life is Gods blessing:
I will not judge particulars, I leave them unto God. But in the general, Considering that life is God's blessing:
pns11 vmb xx vvi n2-jn, pns11 vvb pno32 p-acp np1. p-acp p-acp dt n1, vvg d n1 vbz ng1 n1:
(14) sermon (DIV2)
799
Page 111
3751
it is he that giveth it, and it is he that must take it away. Considering that man is not lord of his own spirit.
it is he that gives it, and it is he that must take it away. Considering that man is not lord of his own Spirit.
pn31 vbz pns31 cst vvz pn31, cc pn31 vbz pns31 cst vmb vvi pn31 av. vvg d n1 vbz xx n1 pp-f po31 d n1.
(14) sermon (DIV2)
799
Page 111
3752
Considering that God hath set us here in our stations, and we may not move out without leave from our General.
Considering that God hath Set us Here in our stations, and we may not move out without leave from our General.
vvg cst np1 vhz vvn pno12 av p-acp po12 n2, cc pns12 vmb xx vvi av p-acp n1 p-acp po12 n1.
(14) sermon (DIV2)
799
Page 111
3753
Considering that we are set here to serve God, and we must serve him as long as he will,
Considering that we Are Set Here to serve God, and we must serve him as long as he will,
vvg cst pns12 vbr vvn av pc-acp vvi np1, cc pns12 vmb vvi pno31 c-acp av-j c-acp pns31 vmb,
(14) sermon (DIV2)
799
Page 111
3754
and not as long as we will.
and not as long as we will.
cc xx p-acp j c-acp pns12 vmb.
(14) sermon (DIV2)
799
Page 111
3755
Or specially considering that God hath forbidden us to kill others, therefore forbidden us much more to kill our selves:
Or specially considering that God hath forbidden us to kill Others, Therefore forbidden us much more to kill our selves:
cc av-j vvg cst np1 vhz vvn pno12 pc-acp vvi n2-jn, av vvn pno12 d dc pc-acp vvi po12 n2:
(14) sermon (DIV2)
799
Page 111
3756
therefore surely (except Gods mercy be greater then I can give warrant for) they that die thus, die eternally.
Therefore surely (except God's mercy be greater then I can give warrant for) they that die thus, die eternally.
av av-j (c-acp npg1 n1 vbi jc cs pns11 vmb vvi n1 p-acp) pns32 cst vvb av, vvb av-j.
(14) sermon (DIV2)
799
Page 111
3757
And we had need beseech God with all earnestness of spirit, to keep us from such a fearful temptation as this:
And we had need beseech God with all earnestness of Spirit, to keep us from such a fearful temptation as this:
cc pns12 vhd n1 vvi np1 p-acp d n1 pp-f n1, pc-acp vvi pno12 p-acp d dt j n1 c-acp d:
(14) sermon (DIV2)
799
Page 111
3758
for they that die thus, die not in the Lord, and therefore cannot be blessed: for my Text saith it of no other,
for they that die thus, die not in the Lord, and Therefore cannot be blessed: for my Text Says it of no other,
c-acp pns32 cst vvb av, vvb xx p-acp dt n1, cc av vmbx vbi vvn: p-acp po11 n1 vvz pn31 pp-f dx j-jn,
(14) sermon (DIV2)
799
Page 111
3759
but of those, Blessed are the dead, that die in the Lord. This is the first point. I come to the Restriction. Die in the Lord.
but of those, Blessed Are the dead, that die in the Lord. This is the First point. I come to the Restriction. Die in the Lord.
cc-acp pp-f d, vvn vbr dt j, cst vvb p-acp dt n1. d vbz dt ord n1. pns11 vvb p-acp dt n1. vvb p-acp dt n1.
(14) sermon (DIV2)
799
Page 111
3760
It may be construed two wayes, the preposition is Ambiguous:
It may be construed two ways, the preposition is Ambiguous:
pn31 vmb vbi vvn crd n2, dt n1 vbz j:
(14) sermon (DIV2)
801
Page 112
3761
for the preposition many times in Scripture signifies In Domino, or propter Dominum. As Rom. 16.1. I commend unto you Phebe our sister, that you would receive her, in Domino, in the Lord;
for the preposition many times in Scripture signifies In Domino, or propter Dominum. As Rom. 16.1. I commend unto you Phebe our sister, that you would receive her, in Domino, in the Lord;
c-acp dt n1 d n2 p-acp n1 vvz p-acp fw-la, cc fw-la fw-la. p-acp np1 crd. pns11 vvb p-acp pn22 np1 po12 n1, cst pn22 vmd vvi pno31, p-acp fw-la, p-acp dt n1;
(14) sermon (DIV2)
801
Page 112
3762
that is for the Lords sake, as becometh Saints. And in the twelfth verse of the same Chapter, Salute the beloved Persis which laboured much in the Lord;
that is for the lords sake, as Becometh Saints. And in the twelfth verse of the same Chapter, Salute the Beloved Persis which laboured much in the Lord;
cst vbz p-acp dt n2 n1, c-acp vvz n2. cc p-acp dt ord n1 pp-f dt d n1, vvb dt j-vvn np1 r-crq vvd d p-acp dt n1;
(14) sermon (DIV2)
801
Page 112
3763
that is, laboured much in Gods cause, for the Lord. So again, Say to Archippus, look to the ministery that thou hast received, In Domino;
that is, laboured much in God's cause, for the Lord. So again, Say to Archippus, look to the Ministry that thou hast received, In Domino;
cst vbz, vvn av-d p-acp npg1 n1, p-acp dt n1. av av, vvb p-acp np1, vvb p-acp dt n1 cst pns21 vh2 vvn, p-acp fw-la;
(14) sermon (DIV2)
801
Page 112
3764
that is, for the Lord, for the Lords service, for his work. I might give you many more instances.
that is, for the Lord, for the lords service, for his work. I might give you many more instances.
cst vbz, p-acp dt n1, p-acp dt n2 n1, p-acp po31 n1. pns11 vmd vvi pn22 d av-dc n2.
(14) sermon (DIV2)
801
Page 112
3765
There is one place most pregnant, Eph. 4.1. I Paul a prisoner, in Domino;
There is one place most pregnant, Ephesians 4.1. I Paul a prisoner, in Domino;
pc-acp vbz crd n1 av-ds j, np1 crd. pns11 np1 dt n1, p-acp fw-la;
(14) sermon (DIV2)
801
Page 112
3766
so saith the vulgar Latine, and so is the Greek interpretation, In the Lord. What meaneth Saint Paul? A prisoner in the Lord, what is that? A prisoner for the Lord, a prisoner for the Lords cause.
so Says the Vulgar Latin, and so is the Greek Interpretation, In the Lord. What means Saint Paul? A prisoner in the Lord, what is that? A prisoner for the Lord, a prisoner for the lords cause.
av vvz dt j jp, cc av vbz dt jp n1, p-acp dt n1. q-crq vvz n1 np1? dt n1 p-acp dt n1, r-crq vbz d? dt n1 p-acp dt n1, dt n1 p-acp dt n2 n1.
(14) sermon (DIV2)
801
Page 112
3767
And thus you may take the word here in the Text — Blessed are they that die, in Domino;
And thus you may take the word Here in the Text — Blessed Are they that die, in Domino;
cc av pn22 vmb vvi dt n1 av p-acp dt n1 — vvn vbr pns32 cst vvb, p-acp fw-la;
(14) sermon (DIV2)
801
Page 112
3768
that is, such as die in causa Domini: and thus Judicious Beza, (to whose judgment I attribute much in translations) he readeth it so, Blessed are the dead, qui moriuutur causa Domini:
that is, such as die in causa Domini: and thus Judicious Beza, (to whose judgement I attribute much in Translations) he readeth it so, Blessed Are the dead, qui moriuutur causa Domini:
cst vbz, d c-acp vvb p-acp fw-la fw-la: cc av j np1, (p-acp rg-crq n1 pns11 vvb av-d p-acp n2) pns31 vvz pn31 av, vvn vbr dt j, fw-la fw-la fw-la fw-la:
(14) sermon (DIV2)
801
Page 112
3769
and then in his Annotations, propter Dominum. And if you take it thus, then the Martyrs only are blessed.
and then in his Annotations, propter Dominum. And if you take it thus, then the Martyrs only Are blessed.
cc av p-acp po31 n2, fw-la fw-la. cc cs pn22 vvb pn31 av, cs dt n2 av-j vbr vvn.
(14) sermon (DIV2)
801
Page 112
3770
That Martyrs are blessed, the Church of God is so far from making a question, that they set it down as a Rule.
That Martyrs Are blessed, the Church of God is so Far from making a question, that they Set it down as a Rule.
d n2 vbr vvn, dt n1 pp-f np1 vbz av av-j p-acp vvg dt n1, cst pns32 vvd pn31 a-acp p-acp dt n1.
(14) sermon (DIV2)
801
Page 112
3771
Injuriam facit Martyri qui orat pro Martyre; Injuriam facit Martyri qui Orat Pro Martyr;
fw-la fw-la fw-la fw-la j fw-la n1;
(14) sermon (DIV2)
801
Page 112
3772
A man doth wrong to a Martyr, that prayes for a Martyr, their blessedness is so sure:A man does wrong to a Martyr, that prays for a Martyr, their blessedness is so sure:
dt n1 vdz vvi p-acp dt n1, cst vvz p-acp dt n1, po32 n1 vbz av j:
(14) sermon (DIV2)
801
Page 112
3773
for, He that loseth his life for my sake, and the Gospels, shall find it, saith Christ.
for, He that loses his life for my sake, and the Gospels, shall find it, Says christ.
c-acp, pns31 cst vvz po31 n1 p-acp po11 n1, cc dt ng1, vmb vvi pn31, vvz np1.
(14) sermon (DIV2)
801
Page 112
3774
If he loseth a temporal life, he shall find an eternal.
If he loses a temporal life, he shall find an Eternal.
cs pns31 vvz dt j n1, pns31 vmb vvi dt j.
(14) sermon (DIV2)
801
Page 112
3775
If he lose a life accompanied with sorrow, he shall find another life that is with joy, such joy as cannot be conceived, such joy as shall never be ended.
If he loose a life accompanied with sorrow, he shall find Another life that is with joy, such joy as cannot be conceived, such joy as shall never be ended.
cs pns31 vvb dt n1 vvn p-acp n1, pns31 vmb vvi j-jn n1 cst vbz p-acp n1, d n1 c-acp vmbx vbi vvn, d n1 c-acp vmb av-x vbi vvn.
(14) sermon (DIV2)
801
Page 112
3776
Precious in the eyes of the Lord is the death of his Saints. Precious in the eyes of the Lord is the death of his Saints.
j p-acp dt n2 pp-f dt n1 vbz dt n1 pp-f po31 n2.
(14) sermon (DIV2)
802
Page 112
3777
There are two things (saith S. Bernard ) that makes the death of a Saint precious;
There Are two things (Says S. Bernard) that makes the death of a Saint precious;
pc-acp vbr crd n2 (vvz np1 np1) cst vvz dt n1 pp-f dt n1 j;
(14) sermon (DIV2)
803
Page 112
3778
the one is a good life before; the other is a good cause for which he dieth.
the one is a good life before; the other is a good cause for which he Dieth.
dt pi vbz dt j n1 a-acp; dt n-jn vbz dt j n1 p-acp r-crq pns31 vvz.
(14) sermon (DIV2)
803
Page 112
3779
A good life will make it a precious death: but a good cause will make it a more precious death. But that is the most pretious death, that hath both a good life before it,
A good life will make it a precious death: but a good cause will make it a more precious death. But that is the most precious death, that hath both a good life before it,
dt j n1 vmb vvi pn31 dt j n1: p-acp dt j n1 vmb vvi pn31 dt av-dc j n1. p-acp d vbz dt av-ds j n1, cst vhz d dt j n1 p-acp pn31,
(14) sermon (DIV2)
803
Page 112
3780
and a good cause coming next.
and a good cause coming next.
cc dt j n1 vvg ord.
(14) sermon (DIV2)
803
Page 112
3781
The Matyrs are blessed, but they must be such Martyrs as suffer for the Lord, be sure of that,
The Martyrs Are blessed, but they must be such Martyrs as suffer for the Lord, be sure of that,
dt n2 vbr vvn, cc-acp pns32 vmb vbi d n2 c-acp vvb p-acp dt n1, vbb j pp-f d,
(14) sermon (DIV2)
804
Page 112
3782
or else they are not blessed.
or Else they Are not blessed.
cc av pns32 vbr xx vvn.
(14) sermon (DIV2)
804
Page 112
3783
There be some that would be accounted Martyrs (a great company of such we have had of late) that have died for broaching of reason,
There be Some that would be accounted Martyrs (a great company of such we have had of late) that have died for broaching of reason,
pc-acp vbi d cst vmd vbi vvn n2 (dt j n1 pp-f d pns12 vhb vhn pp-f av-j) cst vhb vvn p-acp vvg pp-f n1,
(14) sermon (DIV2)
804
Page 112
3784
and some for sowing of sedition;
and Some for sowing of sedition;
cc d p-acp vvg pp-f n1;
(14) sermon (DIV2)
804
Page 112
3785
some for absolving subjects from the oath of Alleageance, some for attempting to blow up Parliament houses.
Some for absolving subject's from the oath of Allegiance, Some for attempting to blow up Parliament houses.
d p-acp vvg n2-jn p-acp dt n1 pp-f n1, d p-acp vvg pc-acp vvi a-acp n1 n2.
(14) sermon (DIV2)
804
Page 112
3786
Such as these are not Martyrs. It is not the punishment, it is the cause that makes the Martyr.
Such as these Are not Martyrs. It is not the punishment, it is the cause that makes the Martyr.
d c-acp d vbr xx n2. pn31 vbz xx dt n1, pn31 vbz dt n1 cst vvz dt n1.
(14) sermon (DIV2)
804
Page 112
3787
Our blessed Lord himselfe, that never did evil, was crucified between two evil-doers; there was an equal punishment, there was not an equal cause.
Our blessed Lord himself, that never did evil, was Crucified between two evildoers; there was an equal punishment, there was not an equal cause.
po12 j-vvn n1 px31, cst av-x vdd n-jn, vbds vvn p-acp crd n2; pc-acp vbds dt j-jn n1, pc-acp vbds xx dt j-jn n1.
(14) sermon (DIV2)
804
Page 112
3788
It must be the cause that we must look to, if we look to be blessed.
It must be the cause that we must look to, if we look to be blessed.
pn31 vmb vbi dt n1 cst pns12 vmb vvi p-acp, cs pns12 vvb pc-acp vbi vvn.
(14) sermon (DIV2)
804
Page 112
3789
But I cantot stand upon that. Here is the first interpretation: To die in the Lord, is for the Lord.
But I cantot stand upon that. Here is the First Interpretation: To die in the Lord, is for the Lord.
cc-acp pns11 vmbx vvi p-acp d. av vbz dt ord n1: pc-acp vvi p-acp dt n1, vbz p-acp dt n1.
(14) sermon (DIV2)
805
Page 112
3790
But there is a second, and that is more large, die in the Lord, that is, die in the faith of the Lord.
But there is a second, and that is more large, die in the Lord, that is, die in the faith of the Lord.
p-acp pc-acp vbz dt ord, cc d vbz av-dc j, vvb p-acp dt n1, cst vbz, vvb p-acp dt n1 pp-f dt n1.
(14) sermon (DIV2)
806
Page 112
3791
Salute Andronicus, and Junius my fellow prisoners, which were in the Lord before me, Saith S. Paul; that is, that were Beleevers, that were in the faith before me.Salute Andronicus, and Junius my fellow Prisoners, which were in the Lord before me, Says S. Paul; that is, that were Believers, that were in the faith before me.
vvb np1, cc np1 po11 n1 n2, r-crq vbdr p-acp dt n1 p-acp pno11, vvz n1 np1; cst vbz, cst vbdr n2, cst vbdr p-acp dt n1 p-acp pno11.
(14) sermon (DIV2)
806
Page 112
3792
And (to let pass many other places) if there be no resurrection of the dead (saith the Apostle) then we that are asleep in Christ, &c. If we beleeve that Jesus died,
And (to let pass many other places) if there be no resurrection of the dead (Says the Apostle) then we that Are asleep in christ, etc. If we believe that jesus died,
cc (pc-acp vvi vvi d j-jn n2) cs pc-acp vbb dx n1 pp-f dt j (vvz dt n1) av pns12 cst vbr j p-acp np1, av cs pns12 vvb cst np1 vvd,
(14) sermon (DIV2)
807
Page 112
3793
then those that sleep in Jesus shall he bring with him, &c. and Again, He shall descend from heaven with a shout,
then those that sleep in jesus shall he bring with him, etc. and Again, He shall descend from heaven with a shout,
cs d cst vvb p-acp np1 vmb pns31 vvi p-acp pno31, av cc av, pns31 vmb vvi p-acp n1 p-acp dt n1,
(14) sermon (DIV2)
807
Page 112
3794
and they that are dead in Christ shall rise first. Now what is it to die in Christ in a large sense? I will tell you.and they that Are dead in christ shall rise First. Now what is it to die in christ in a large sense? I will tell you.
cc pns32 cst vbr j p-acp np1 vmb vvi ord. av q-crq vbz pn31 pc-acp vvi p-acp np1 p-acp dt j n1? pns11 vmb vvi pn22.
(14) sermon (DIV2)
807
Page 112
3795
He that would die in Christ, first he must die in obedience. There are many works of obedience, that we are to doe.
He that would die in christ, First he must die in Obedience. There Are many works of Obedience, that we Are to do.
pns31 cst vmd vvi p-acp np1, ord pns31 vmb vvi p-acp n1. pc-acp vbr d n2 pp-f n1, cst pns12 vbr pc-acp vdi.
(14) sermon (DIV2)
808
Page 112
3796
Our last and greatest act of obedience, is to resign up this same spirit of ours willingly, chearfully into the hands of God that gave it.
Our last and greatest act of Obedience, is to resign up this same Spirit of ours willingly, cheerfully into the hands of God that gave it.
po12 ord cc js n1 pp-f n1, vbz pc-acp vvi a-acp d d n1 pp-f png12 av-j, av-j p-acp dt n2 pp-f np1 cst vvd pn31.
(14) sermon (DIV2)
810
Page 112
3797
If we have not attained to that strength, that some have done;
If we have not attained to that strength, that Some have done;
cs pns12 vhb xx vvn p-acp d n1, cst d vhb vdn;
(14) sermon (DIV2)
811
Page 113
3798
that is, to live patiently, and die willingly, yet we should labour to attain to thus much strength to live willingly, and to die patiently;
that is, to live patiently, and die willingly, yet we should labour to attain to thus much strength to live willingly, and to die patiently;
d vbz, pc-acp vvi av-j, cc vvi av-j, av pns12 vmd vvi pc-acp vvi p-acp av d n1 pc-acp vvi av-j, cc pc-acp vvi av-j;
(14) sermon (DIV2)
811
Page 113
3799
So as Christ may be magnified in my body (saith the Apostle) I pass not, it makes no matter, let it either be by life, or by death. So as christ may be magnified in my body (Says the Apostle) I pass not, it makes no matter, let it either be by life, or by death.
av p-acp np1 vmb vbi vvn p-acp po11 n1 (vvz dt n1) pns11 vvb xx, pn31 vvz dx n1, vvb pn31 d vbi p-acp n1, cc p-acp n1.
(14) sermon (DIV2)
811
Page 113
3800
When we have done the work that God hath set us to do, we must be gone: When we have done the work that God hath Set us to do, we must be gone:
c-crq pns12 vhb vdn dt n1 cst np1 vhz vvn pno12 pc-acp vdi, pns12 vmb vbi vvn:
(14) sermon (DIV2)
812
Page 113
3801
and thus must every one say with himself;
and thus must every one say with himself;
cc av vmb d pi vvb p-acp px31;
(14) sermon (DIV2)
812
Page 113
3802
Lord if I have done all the work thou hast appointed me to do, call me away at thy pleasure. Here is the first. In obedience. Secondly.Lord if I have done all the work thou hast appointed me to do, call me away At thy pleasure. Here is the First. In Obedience. Secondly.
n1 cs pns11 vhb vdn d dt n1 pns21 vh2 vvn pno11 pc-acp vdi, vvb pno11 av p-acp po21 n1. av vbz dt ord. p-acp n1. ord.
(14) sermon (DIV2)
812
Page 113
3803
Die in repentance. I remember what Possidonius said of Saint Augustine, a little before his death, that it was necessary that men when they died, they should not go out of the world, absque digna & competenti resipiscentiâ, without a fit competent repentance. Die in Repentance. I Remember what Posidonius said of Saint Augustine, a little before his death, that it was necessary that men when they died, they should not go out of the world, absque Digna & competenti resipiscentiâ, without a fit competent Repentance.
vvb p-acp n1. pns11 vvb r-crq npg1 vvd pp-f n1 np1, dt j p-acp po31 n1, cst pn31 vbds j cst n2 c-crq pns32 vvd, pns32 vmd xx vvi av pp-f dt n1, fw-la fw-la cc fw-la fw-la, p-acp dt j j n1.
(14) sermon (DIV2)
813
Page 113
3804
He himselfe did so, for he caused the penitential Plalmes to be written, and they were before him,
He himself did so, for he caused the penitential Plalmes to be written, and they were before him,
pns31 px31 vdd av, c-acp pns31 vvd dt j n2 pc-acp vbi vvn, cc pns32 vbdr p-acp pno31,
(14) sermon (DIV2)
813
Page 113
3805
as he lay upon his bed, and he was continually reading those penitential Psalmes, and meditating upon them with many tears:
as he lay upon his Bed, and he was continually reading those penitential Psalms, and meditating upon them with many tears:
c-acp pns31 vvd p-acp po31 n1, cc pns31 vbds av-j vvg d j n2, cc vvg p-acp pno32 p-acp d n2:
(14) sermon (DIV2)
813
Page 113
3806
he died even in the very act of contrition. I do love to see a man chearful upon his death-bed:
he died even in the very act of contrition. I do love to see a man cheerful upon his deathbed:
pns31 vvd av p-acp dt j n1 pp-f n1. pns11 vdb vvi pc-acp vvi dt n1 j p-acp po31 n1:
(14) sermon (DIV2)
813
Page 113
3807
but I do more love to see a man penitent. There is a day indeed, when God will wipe away all tears from our eyes;
but I do more love to see a man penitent. There is a day indeed, when God will wipe away all tears from our eyes;
cc-acp pns11 vdb dc n1 pc-acp vvi dt n1 j-jn. pc-acp vbz dt n1 av, c-crq np1 vmb vvi av d n2 p-acp po12 n2;
(14) sermon (DIV2)
814
Page 113
3808
When that cometh, then he will wipe away these tears of repentance too, these tears of godly sorrow:
When that comes, then he will wipe away these tears of Repentance too, these tears of godly sorrow:
c-crq cst vvz, cs pns31 vmb vvi av d n2 pp-f n1 av, d n2 pp-f j n1:
(14) sermon (DIV2)
814
Page 113
3809
But the Lord grant he may find me with tears in mine eyes. Thirdly;But the Lord grant he may find me with tears in mine eyes. Thirdly;
p-acp dt n1 vvb pns31 vmb vvi pno11 p-acp n2 p-acp po11 n2. ord;
(14) sermon (DIV2)
814
Page 113
3810
Die in faith. Indeed if ever Faith had a work to doe, it bath then a work to do, Die in faith. Indeed if ever Faith had a work to do, it bath then a work to do,
vvb p-acp n1. av cs av n1 vhd dt n1 pc-acp vdi, pn31 n1 av dt n1 pc-acp vdi,
(14) sermon (DIV2)
815
Page 113
3811
when all other comforts in the world fail us, and freinds go from us; then faith, to lay hold on the promises;
when all other comforts in the world fail us, and Friends go from us; then faith, to lay hold on the promises;
c-crq d j-jn n2 p-acp dt n1 vvb pno12, cc n2 vvb p-acp pno12; av n1, pc-acp vvi n1 p-acp dt n2;
(14) sermon (DIV2)
815
Page 113
3812
I know that my Redeemer liveth, and that I shall rise again at the last day, I know that my Redeemer lives, and that I shall rise again At the last day,
pns11 vvb cst po11 n1 vvz, cc cst pns11 vmb vvi av p-acp dt ord n1,
(14) sermon (DIV2)
815
Page 113
3813
and be covered with my skin, and shall see God with these same eyes. Thus faith. And then fourthly.and be covered with my skin, and shall see God with these same eyes. Thus faith. And then fourthly.
cc vbi vvn p-acp po11 n1, cc vmb vvi np1 p-acp d d n2. av uh-n. cc av j.
(14) sermon (DIV2)
815
Page 113
3814
Die with Invocation, calling upon the name of God. Die with Invocation, calling upon the name of God.
vvb p-acp n1, vvg p-acp dt n1 pp-f np1.
(14) sermon (DIV2)
816
Page 113
3815
Thus have all the Saints of God done, continually commending of their souls to God in prayers.
Thus have all the Saints of God done, continually commending of their Souls to God in Prayers.
av vhb d dt n2 pp-f n1 vdn, av-j vvg pp-f po32 n2 p-acp np1 p-acp n2.
(14) sermon (DIV2)
816
Page 113
3816
Saint Paul would have us commend our souls to God in well-doing.
Saint Paul would have us commend our Souls to God in welldoing.
n1 np1 vmd vhi pno12 vvi po12 n2 p-acp np1 p-acp n1.
(14) sermon (DIV2)
816
Page 113
3817
And it is a necesary thing every morning we rise, and every night we go to bed,
And it is a necessary thing every morning we rise, and every night we go to Bed,
cc pn31 vbz dt j n1 d n1 pns12 vvb, cc d n1 pns12 vvb p-acp n1,
(14) sermon (DIV2)
816
Page 113
3818
but especially when we see some harbingers of death sent unto us, then to have nothing to do, but with our blessed Lord;
but especially when we see Some harbingers of death sent unto us, then to have nothing to do, but with our blessed Lord;
cc-acp av-j c-crq pns12 vvb d n2 pp-f n1 vvn p-acp pno12, cs pc-acp vhi pix pc-acp vdi, p-acp p-acp po12 j-vvn n1;
(14) sermon (DIV2)
816
Page 113
3819
Father, into thy hands I commend my spirit. And with Saint Steven, Lord Jesus receive my spirit. Father, into thy hands I commend my Spirit. And with Saint Steven, Lord jesus receive my Spirit.
n1, p-acp po21 n2 pns11 vvb po11 n1. cc p-acp n1 np1, n1 np1 vvi po11 n1.
(14) sermon (DIV2)
816
Page 113
3820
And next to this, let me put in also, Mercy, Charity: Die forgiving one another. Thus our Lord taught us to do,
And next to this, let me put in also, Mercy, Charity: Die forgiving one Another. Thus our Lord taught us to do,
cc ord p-acp d, vvb pno11 vvi p-acp av, n1, n1: vvb j-vvg pi j-jn. av po12 n1 vvd pno12 pc-acp vdi,
(14) sermon (DIV2)
817
Page 113
3821
when he cried out, Father forgive them for they know not what they do. And Saint Steven taught us to do so too;
when he cried out, Father forgive them for they know not what they do. And Saint Steven taught us to do so too;
c-crq pns31 vvd av, n1 vvb pno32 c-acp pns32 vvb xx r-crq pns32 vdb. cc n1 np1 vvn pno12 pc-acp vdi av av;
(14) sermon (DIV2)
817
Page 113
3822
Lord lay not this sin to their charge. Lord lay not this since to their charge.
n1 vvd xx d n1 p-acp po32 n1.
(14) sermon (DIV2)
817
Page 113
3823
And then lastly, (for I cannot stand upon these things) there must be a death in Peace. Peace with God:
And then lastly, (for I cannot stand upon these things) there must be a death in Peace. Peace with God:
cc av ord, (c-acp pns11 vmbx vvi p-acp d n2) pc-acp vmb vbi dt n1 p-acp n1. n1 p-acp np1:
(14) sermon (DIV2)
818
Page 113
3824
Peace with our own consciences, and Peace with all the world. And now the man that dieth thus;
Peace with our own Consciences, and Peace with all the world. And now the man that Dieth thus;
n1 p-acp po12 d n2, cc n1 p-acp d dt n1. cc av dt n1 cst vvz av;
(14) sermon (DIV2)
818
Page 113
3825
dieth with willingness: dieth in repentance, dieth in faith, dieth with invocation, dieth in charity, dieth in peace, this man dieth in the Lord, and such a one is blessed. Dieth with willingness: Dieth in Repentance, Dieth in faith, Dieth with invocation, Dieth in charity, Dieth in peace, this man Dieth in the Lord, and such a one is blessed.
vvz p-acp n1: vvz p-acp n1, vvz p-acp n1, vvz p-acp n1, vvz p-acp n1, vvz p-acp n1, d n1 vvz p-acp dt n1, cc d dt pi vbz vvn.
(14) sermon (DIV2)
819
Page 113
3826
They that would thus die in him, must live in him. A man cannot be said to die in London that never lived in London. A man cannot be said to die in the Lord, that never lived in the Lord. They that would thus die in him, must live in him. A man cannot be said to die in London that never lived in London. A man cannot be said to die in the Lord, that never lived in the Lord.
pns32 cst vmd av vvi p-acp pno31, vmb vvi p-acp pno31. dt n1 vmbx vbi vvn pc-acp vvi p-acp np1 cst av-x vvd p-acp np1. dt n1 vmbx vbi vvn p-acp vvb p-acp dt n1, cst av-x vvd p-acp dt n1.
(14) sermon (DIV2)
820
Page 113
3827
If thou dost not live in obedience, in faith, in repentence, in invocation, in charity, in peace, thou canst not die in these.
If thou dost not live in Obedience, in faith, in Repentance, in invocation, in charity, in peace, thou Canst not die in these.
cs pns21 vd2 xx vvi p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp n1, pns21 vm2 xx vvi p-acp d.
(14) sermon (DIV2)
820
Page 113
3828
A man must first live the life of the righteous, before he can die the death of the righteous.
A man must First live the life of the righteous, before he can die the death of the righteous.
dt n1 vmb ord vvi dt n1 pp-f dt j, c-acp pns31 vmb vvi dt n1 pp-f dt j.
(14) sermon (DIV2)
820
Page 113
3829
And then again, if a man would die thus, He must be well acquainted with death:
And then again, if a man would die thus, He must be well acquainted with death:
cc av av, cs dt n1 vmd vvi av, pns31 vmb vbi av vvn p-acp n1:
(14) sermon (DIV2)
821
Page 113
3830
grow familiar with him by meditation.
grow familiar with him by meditation.
vvb j-jn p-acp pno31 p-acp n1.
(14) sermon (DIV2)
821
Page 113
3831
Many things more I might have said to this purpose, but I am loath to transgress the hour. I have done with that.
Many things more I might have said to this purpose, but I am loath to transgress the hour. I have done with that.
av-d n2 av-dc pns11 vmd vhi vvn p-acp d n1, cc-acp pns11 vbm j pc-acp vvi dt n1. pns11 vhb vdn p-acp d.
(14) sermon (DIV2)
821
Page 113
3832
Give me only leave now to speak in a few words unto the present occasion.
Give me only leave now to speak in a few words unto the present occasion.
vvb pno11 av-j vvi av pc-acp vvi p-acp dt d n2 p-acp dt j n1.
(14) sermon (DIV2)
822
Page 113
3833
You have brought here (beloved) the body of your well-beloved neighbour, Mistris S.H. late the Wife of your late reverent Pastour, Doctor, R.H. to be laid up together with her Husband, in hope of a blessed and glorious resurrection.
You have brought Here (Beloved) the body of your well-beloved neighbour, Mistress S.H. late the Wife of your late reverend Pastor, Doctor, RH to be laid up together with her Husband, in hope of a blessed and glorious resurrection.
pn22 vhb vvn av (vvn) dt n1 pp-f po22 j n1, n1 np1 av-j dt n1 pp-f po22 j j n1, n1, np1 pc-acp vbi vvn a-acp av p-acp po31 n1, p-acp n1 pp-f dt j-vvn cc j n1.
(14) sermon (DIV2)
823
Page 113
3834
It is long since that I did in this Place perform this service at the buriall of his former Wife, a woman of whom I may not speak,
It is long since that I did in this Place perform this service At the burial of his former Wife, a woman of whom I may not speak,
pn31 vbz av-j p-acp cst pns11 vdd p-acp d n1 vvi d n1 p-acp dt n1 pp-f po31 j n1, dt n1 pp-f ro-crq pns11 vmb xx vvi,
(14) sermon (DIV2)
823
Page 113
3835
for though I hold my peace, the very stone here in the wall will say enough of her:
for though I hold my peace, the very stone Here in the wall will say enough of her:
c-acp cs pns11 vvb po11 n1, dt j n1 av p-acp dt n1 vmb vvi av-d pp-f pno31:
(14) sermon (DIV2)
823
Page 114
3836
and you that know her, cannot but assure the truth of it. I am intreated to perform now, the like duty to the second Wise.
and you that know her, cannot but assure the truth of it. I am entreated to perform now, the like duty to the second Wise.
cc pn22 cst vvb pno31, vmbx p-acp vvi dt n1 pp-f pn31. pns11 vbm vvn pc-acp vvi av, dt j n1 p-acp dt ord n1.
(14) sermon (DIV2)
823
Page 114
3837
And I was easily intreated to do it:
And I was Easily entreated to do it:
cc pns11 vbds av-j vvn pc-acp vdi pn31:
(14) sermon (DIV2)
824
Page 114
3838
for that name of brother and sister, that was usually between us for many years continued, may very well challenge of me, any duty I am able to perform.
for that name of brother and sister, that was usually between us for many Years continued, may very well challenge of me, any duty I am able to perform.
c-acp cst n1 pp-f n1 cc n1, cst vbds av-j p-acp pno12 p-acp d n2 vvd, vmb av av vvi pp-f pno11, d n1 pns11 vbm j pc-acp vvi.
(14) sermon (DIV2)
824
Page 114
3839
I am straitned in time, and I cannot speak what I would:
I am straitened in time, and I cannot speak what I would:
pns11 vbm vvn p-acp n1, cc pns11 vmbx vvi r-crq pns11 vmd:
(14) sermon (DIV2)
824
Page 114
3840
and I do perceive already by this that I have spoken, that if I should speak much more, my passion would not give me leave.
and I do perceive already by this that I have spoken, that if I should speak much more, my passion would not give me leave.
cc pns11 vdb vvi av p-acp d cst pns11 vhb vvn, cst cs pns11 vmd vvi d dc, po11 n1 vmd xx vvi pno11 vvi.
(14) sermon (DIV2)
824
Page 114
3841
Let me tell you one thing amongst many others, it is a thing extraordinary, and it is for imitation.
Let me tell you one thing among many Others, it is a thing extraordinary, and it is for imitation.
vvb pno11 vvi pn22 crd n1 p-acp d n2-jn, pn31 vbz dt n1 j, cc pn31 vbz p-acp n1.
(14) sermon (DIV2)
824
Page 114
3842
The Vertuous woman in the last of the Proverbs, is commended for many things;
The Virtuous woman in the last of the Proverbs, is commended for many things;
dt j n1 p-acp dt ord pp-f dt n2, vbz vvn p-acp d n2;
(14) sermon (DIV2)
824
Page 114
3843
Amongst others this is one, She doth her husband good, and not evil, all the dayes of her life.
among Others this is one, She does her husband good, and not evil, all the days of her life.
p-acp ng2-jn d vbz pi, pns31 vdz po31 n1 j, cc xx j-jn, d dt n2 pp-f po31 n1.
(14) sermon (DIV2)
824
Page 114
3844
And mark it I pray you:
And mark it I pray you:
cc vvb pn31 pns11 vvb pn22:
(14) sermon (DIV2)
824
Page 114
3845
It is not all the dayes of his life, and yet peradventure some woman might be thought a good woman, that doth that,It is not all the days of his life, and yet Peradventure Some woman might be Thought a good woman, that does that,
pn31 vbz xx d dt n2 pp-f po31 n1, cc av av d n1 vmd vbi vvn dt j n1, cst vdz d,
(14) sermon (DIV2)
824
Page 114
3846
but she may perhaps outlive her Husband.
but she may perhaps outlive her Husband.
cc-acp pns31 vmb av vvi po31 n1.
(14) sermon (DIV2)
824
Page 114
3847
A vertuoks woman will do him good, and not evil all the dayes of her life: A vertuoks woman will do him good, and not evil all the days of her life:
dt ng1 n1 vmb vdi pno31 j, cc xx j-jn d dt n2 pp-f po31 n1:
(14) sermon (DIV2)
824
Page 114
3848
And for this amongst many other things, I do commend this vertuous Gentlewoman. I may almost say with the words there in the end of that Chapter;
And for this among many other things, I do commend this virtuous Gentlewoman. I may almost say with the words there in the end of that Chapter;
cc p-acp d p-acp d j-jn n2, pns11 vdb vvi d j n1. pns11 vmb av vvi p-acp dt n2 a-acp p-acp dt n1 pp-f d n1;
(14) sermon (DIV2)
824
Page 114
3849
Many daughters have done excollently, but thou surmountest them all. So I may say, many women peradventure have done excellently in this kind;Many daughters have done excollently, but thou surmountest them all. So I may say, many women Peradventure have done excellently in this kind;
d n2 vhb vdn av-j, cc-acp pns21 vv2 pno32 d. av pns11 vmb vvi, d n2 av vhb vdn av-j p-acp d n1;
(14) sermon (DIV2)
824
Page 114
3850
but I do not know of any one that ever hath done the like to her Husband. I pray you hear it.
but I do not know of any one that ever hath done the like to her Husband. I pray you hear it.
cc-acp pns11 vdb xx vvi pp-f d crd cst av vhz vdn dt av-j p-acp po31 n1. pns11 vvb pn22 vvb pn31.
(14) sermon (DIV2)
824
Page 114
3851
Her Husband had a brother that lived in Portugal, at the time of his death, who was there married, he had there three children at least, two sons and a daughter.
Her Husband had a brother that lived in Portugal, At the time of his death, who was there married, he had there three children At least, two Sons and a daughter.
po31 n1 vhd dt n1 cst vvd p-acp np1, p-acp dt n1 pp-f po31 n1, r-crq vbds a-acp vvn, pns31 vhd a-acp crd n2 p-acp ds, crd n2 cc dt n1.
(14) sermon (DIV2)
825
Page 114
3852
This vertuous good Woman would give her self no rest, till she had these children out of Portugal: she got the two sons hither.
This virtuous good Woman would give her self no rest, till she had these children out of Portugal: she god the two Sons hither.
d j j n1 vmd vvi po31 n1 dx n1, c-acp pns31 vhd d n2 av pp-f np1: pns31 vvd dt crd n2 av.
(14) sermon (DIV2)
825
Page 114
3853
And what was her care? (here is another exceslency of hers) her chief care was for their souls.
And what was her care? (Here is Another exceslency of hers) her chief care was for their Souls.
cc q-crq vbds po31 n1? (av vbz j-jn n1 pp-f png31) po31 j-jn n1 vbds p-acp po32 n2.
(14) sermon (DIV2)
825
Page 114
3854
What did she? or rather what did she not to win those children from Popery (in which they have been brought up) and to bring them to the true service of God? She obtained it, she got it.
What did she? or rather what did she not to win those children from Popery (in which they have been brought up) and to bring them to the true service of God? She obtained it, she god it.
q-crq vdd pns31? cc av-c r-crq vdd pns31 xx pc-acp vvi d n2 p-acp n1 (p-acp r-crq pns32 vhb vbn vvn a-acp) cc pc-acp vvi pno32 p-acp dt j n1 pp-f np1? pns31 vvd pn31, pns31 vvd pn31.
(14) sermon (DIV2)
825
Page 114
4000
If a day-labourer come at night and demand pay:
If a day-labourer come At night and demand pay:
cs dt n1 vvb p-acp n1 cc n1 vvi:
(15) sermon (DIV2)
863
Page 120
3856
one of these had a desire to exercise some Merchandise by Sea. She furnished him to the Sea, she furnshed him with money for his adventures.
one of these had a desire to exercise Some Merchandise by Sea. She furnished him to the Sea, she furnshed him with money for his adventures.
pi pp-f d vhd dt n1 pc-acp vvi d n1 p-acp n1 pns31 vvd pno31 p-acp dt n1, pns31 j-vvn-u pno31 p-acp n1 p-acp po31 n2.
(14) sermon (DIV2)
826
Page 114
3857
The other she bound Apprentise here in the City to an honest trade: and she hath given them a liberall childes portion, I may say so.
The other she bound Apprentice Here in the city to an honest trade: and she hath given them a liberal child's portion, I may say so.
dt n-jn pns31 vvd n1 av p-acp dt n1 p-acp dt j n1: cc pns31 vhz vvn pno32 dt j ng1 n1, pns11 vmb vvi av.
(14) sermon (DIV2)
826
Page 114
3858
A childs portion, that they may thank God (and I hope they will have the grace to do it) that they had, I do not say such a Aunt in law, but such a Mother. Here was not all.
A child's portion, that they may thank God (and I hope they will have the grace to do it) that they had, I do not say such a Aunt in law, but such a Mother. Here was not all.
dt ng1 n1, cst pns32 vmb vvi np1 (cc pns11 vvb pns32 vmb vhi dt n1 pc-acp vdi pn31) cst pns32 vhd, pns11 vdb xx vvi d dt n1 p-acp n1, cc-acp d dt n1. av vbds xx d.
(14) sermon (DIV2)
826
Page 114
3859
She sent for the Mother too; she was but sister-in-law to her Husband: she sent for the mother, she sent for the Daughter: they were here. She clothed them; she fed them some moneths:
She sent for the Mother too; she was but sister-in-law to her Husband: she sent for the mother, she sent for the Daughter: they were Here. She clothed them; she fed them Some months:
pns31 vvd p-acp dt n1 av; pns31 vbds p-acp n1 p-acp po31 n1: pns31 vvd p-acp dt n1, pns31 vvd p-acp dt n1: pns32 vbdr av. pns31 vvd pno32; pns31 vvd pno32 d n2:
(14) sermon (DIV2)
827
Page 114
3860
and if she could have won them to our religion, she would have maintained the Mother while she had lived:
and if she could have wone them to our Religion, she would have maintained the Mother while she had lived:
cc cs pns31 vmd vhi vvn pno32 p-acp po12 n1, pns31 vmd vhi vvn dt n1 cs pns31 vhd vvn:
(14) sermon (DIV2)
827
Page 114
3861
she would have brought up the Daughter, as her own child: But that could not be done, it was a work beyond her strength.
she would have brought up the Daughter, as her own child: But that could not be done, it was a work beyond her strength.
pns31 vmd vhi vvn a-acp dt n1, c-acp po31 d n1: cc-acp cst vmd xx vbi vdn, pn31 vbds dt n1 p-acp po31 n1.
(14) sermon (DIV2)
827
Page 114
3862
You see here a vertuous Woman, that did good to her Husband, not all the dayes of his life,
You see Here a virtuous Woman, that did good to her Husband, not all the days of his life,
pn22 vvb av dt j n1, cst vdd j p-acp po31 n1, xx d dt n2 pp-f po31 n1,
(14) sermon (DIV2)
828
Page 114
3863
but all the dayes of her life:
but all the days of her life:
cc-acp d dt n2 pp-f po31 n1:
(14) sermon (DIV2)
828
Page 114
3864
To the very last day of her life, she never did cease to do good to her Husband in his kindred:
To the very last day of her life, she never did cease to do good to her Husband in his kindred:
p-acp dt av ord n1 pp-f po31 n1, pns31 av-x vdd vvi pc-acp vdi j p-acp po31 n1 p-acp po31 n1:
(14) sermon (DIV2)
828
Page 114
3865
and I think I may say, that she was more careful of his kindred, then of her own. But this is not all.
and I think I may say, that she was more careful of his kindred, then of her own. But this is not all.
cc pns11 vvb pns11 vmb vvi, cst pns31 vbds av-dc j pp-f po31 n1, av pp-f po31 d. p-acp d vbz xx d.
(14) sermon (DIV2)
828
Page 114
3866
This kindness you will say was shewed to her Husbands kindred. Hear a little more therefore.
This kindness you will say was showed to her Husbands kindred. Hear a little more Therefore.
d n1 pn22 vmb vvi vbds vvn p-acp po31 ng1 n1. np1 dt j av-dc av.
(14) sermon (DIV2)
828
Page 114
3867
She knew that there were many Ministers that had a great charge of children, and peradventure would be very glad to have some of their children taken off of their hands.
She knew that there were many Ministers that had a great charge of children, and Peradventure would be very glad to have Some of their children taken off of their hands.
pns31 vvd cst pc-acp vbdr d n2 cst vhd dt j n1 pp-f n2, cc av vmd vbi av j pc-acp vhi d pp-f po32 n2 vvn a-acp pp-f po32 n2.
(14) sermon (DIV2)
829
Page 114
3868
She hath given to the putting out of five Ministers children, to bind them Apprentices, fifty pounds.
She hath given to the putting out of five Ministers children, to bind them Apprentices, fifty pounds.
pns31 vhz vvn p-acp dt vvg av pp-f crd n2 n2, pc-acp vvi pno32 n2, crd n2.
(14) sermon (DIV2)
829
Page 114
3869
She knew that there were some poor persons of the Palatinate here, which stood in necessity;
She knew that there were Some poor Persons of the Palatinate Here, which stood in necessity;
pns31 vvd cst pc-acp vbdr d j n2 pp-f dt n1 av, r-crq vvd p-acp n1;
(14) sermon (DIV2)
830
Page 114
3870
She hath given to the reliese of them, twenty pounds. She knew that there were many poor souls, that lay in Turkish slavery.
She hath given to the reliese of them, twenty pounds. She knew that there were many poor Souls, that lay in Turkish slavery.
pns31 vhz vvn p-acp dt n1 pp-f pno32, crd n2. pns31 vvd cst pc-acp vbdr d j n2, cst vvd p-acp jp n1.
(14) sermon (DIV2)
830
Page 114
3871
She hath given for the redeeming of them, twenty pounds. Nay, yet more;
She hath given for the redeeming of them, twenty pounds. Nay, yet more;
pns31 vhz vvn p-acp dt vvg pp-f pno32, crd n2. uh, av av-dc;
(14) sermon (DIV2)
831
Page 114
3872
She considered, that her Husband was sometime a poor scholler in the University of Cambridge. And she considered too, that, there are many Ministers Widowes that lived well,
She considered, that her Husband was sometime a poor scholar in the university of Cambridge. And she considered too, that, there Are many Ministers Widows that lived well,
pns31 vvd, cst po31 n1 vbds av dt j n1 p-acp dt n1 pp-f np1. cc pns31 vvd av, cst, pc-acp vbr d n2 n2 cst vvd av,
(14) sermon (DIV2)
832
Page 114
3873
while their husband lived, that are fain to crave reliefe (the greater is the shame of some men) when they are dead.
while their husband lived, that Are fain to crave relief (the greater is the shame of Some men) when they Are dead.
cs po32 n1 vvd, cst vbr av-j pc-acp vvi n1 (dt jc vbz dt n1 pp-f d n2) c-crq pns32 vbr j.
(14) sermon (DIV2)
832
Page 115
3893
THese words contain an Argument or reason which the Apostle useth, to prove that the weak Christian should be born withal,
THese words contain an Argument or reason which the Apostle uses, to prove that the weak Christian should be born withal,
d n2 vvi dt n1 cc n1 r-crq dt n1 vvz, pc-acp vvi cst dt j njp vmd vbi vvn av,
(15) sermon (DIV2)
837
Page 117
3894
and that men should not judge, because of the difference of meat amongst them.
and that men should not judge, Because of the difference of meat among them.
cc d n2 vmd xx vvi, c-acp pp-f dt n1 pp-f n1 p-acp pno32.
(15) sermon (DIV2)
837
Page 117
3874
She hath therefore given five hundred pounds to purchase lands, and with this land to maintaine, partly two Schollers in the University, from their first coming thither, till they be Masters of Art. And then with the residue to maintaine four Widows, that have been the Wives of honest preaching Ministers.
She hath Therefore given five hundred pounds to purchase Lands, and with this land to maintain, partly two Scholars in the university, from their First coming thither, till they be Masters of Art. And then with the residue to maintain four Widows, that have been the Wives of honest preaching Ministers.
pns31 vhz av vvn crd crd n2 pc-acp vvi n2, cc p-acp d n1 pc-acp vvi, av crd n2 p-acp dt n1, p-acp po32 ord n-vvg av, c-acp pns32 vbb n2 pp-f n1 cc av p-acp dt n1 pc-acp vvi crd n2, cst vhb vbn dt n2 pp-f j vvg n2.
(14) sermon (DIV2)
832
Page 115
3875
Zacheus, his offer was, but half of his goods. Lord, half of my goods I give to the poor. Zacchaeus, his offer was, but half of his goods. Lord, half of my goods I give to the poor.
np1, po31 n1 vbds, cc-acp av-jn pp-f po31 n2-j. n1, j-jn pp-f po11 n2-j pns11 vvb p-acp dt j.
(14) sermon (DIV2)
832
Page 115
3876
For ought I can perceive and understand, above half of her estate she hath given to charitable uses.
For ought I can perceive and understand, above half of her estate she hath given to charitable uses.
c-acp pi pns11 vmb vvi cc vvi, p-acp n-jn pp-f po31 n1 pns31 vhz vvn p-acp j n2.
(14) sermon (DIV2)
832
Page 115
3877
I say no more of her. These works of her will praise her in the gates. She died in the Country.
I say no more of her. These works of her will praise her in the gates. She died in the Country.
pns11 vvb av-dx dc pp-f pno31. d n2 pp-f pno31 vmb vvi pno31 p-acp dt n2. pns31 vvd p-acp dt n1.
(14) sermon (DIV2)
832
Page 115
3878
And I am sorry that I had not information (as I did desire) of her behaviour in her sickness. I have it not:
And I am sorry that I had not information (as I did desire) of her behaviour in her sickness. I have it not:
cc pns11 vbm j cst pns11 vhd xx n1 (c-acp pns11 vdd vvi) pp-f po31 n1 p-acp po31 n1. pns11 vhb pn31 xx:
(14) sermon (DIV2)
833
Page 115
3879
I can say nothing of it: but thus much.
I can say nothing of it: but thus much.
pns11 vmb vvi pix pp-f pn31: cc-acp av av-d.
(14) sermon (DIV2)
833
Page 115
3880
It was not possible, that such a creature, that lived thus (as we know she did) in obedience to God, in repentance, in faith, with invocation of Gods mercy, in Charity, in Peace, but that her death was blessed.
It was not possible, that such a creature, that lived thus (as we know she did) in Obedience to God, in Repentance, in faith, with invocation of God's mercy, in Charity, in Peace, but that her death was blessed.
pn31 vbds xx j, cst d dt n1, cst vvd av (c-acp pns12 vvb pns31 vdd) p-acp n1 p-acp np1, p-acp n1, p-acp n1, p-acp n1 pp-f npg1 n1, p-acp n1, p-acp n1, p-acp cst po31 n1 vbds vvn.
(14) sermon (DIV2)
833
Page 115
3881
She that lived in the Lord, no question but she died in the Lord, and she is blessed;
She that lived in the Lord, no question but she died in the Lord, and she is blessed;
pns31 cst vvd p-acp dt n1, dx n1 cc-acp pns31 vvd p-acp dt n1, cc pns31 vbz vvn;
(14) sermon (DIV2)
833
Page 115
3882
for Blessed are the dead, that die in the Lord.
for Blessed Are the dead, that die in the Lord.
p-acp vvn vbr dt j, cst vvb p-acp dt n1.
(14) sermon (DIV2)
833
Page 115
3883
Good Lord teach us to number our dayes, that we may apply our hearts to wisdom; Good Lord teach us to number our days, that we may apply our hearts to Wisdom;
j n1 vvb pno12 pc-acp vvi po12 n2, cst pns12 vmb vvi po12 n2 p-acp n1;
(14) sermon (DIV2)
834
Page 115
3884
and grant that as we grow in years, we may grow in knowledge of thy truth, in obedience to thy will, in faith in thy promises, in love toward thee,
and grant that as we grow in Years, we may grow in knowledge of thy truth, in Obedience to thy will, in faith in thy promises, in love towards thee,
cc vvb d c-acp pns12 vvb p-acp n2, pns12 vmb vvi p-acp n1 pp-f po21 n1, p-acp n1 p-acp po21 n1, p-acp n1 p-acp po21 n2, p-acp n1 p-acp pno21,
(14) sermon (DIV2)
834
Page 115
3885
and toward our neighbours for thy sake, that when we come to the end of our dayes, we may come to the end of our hope, the salvation of our souls, through Jesus Christ:
and towards our neighbours for thy sake, that when we come to the end of our days, we may come to the end of our hope, the salvation of our Souls, through jesus christ:
cc p-acp po12 n2 p-acp po21 n1, cst c-crq pns12 vvb p-acp dt n1 pp-f po12 n2, pns12 vmb vvi p-acp dt n1 pp-f po12 n1, dt n1 pp-f po12 n2, p-acp np1 np1:
(14) sermon (DIV2)
834
Page 115
3886
to whom with thee oh Father, and thee oh holy Spirit, three Persons, but one true and immortal,
to whom with thee o Father, and thee o holy Spirit, three Persons, but one true and immortal,
p-acp ro-crq p-acp pno21 uh n1, cc pno21 uh j n1, crd n2, cc-acp pi j cc j,
(14) sermon (DIV2)
834
Page 115
3887
and only wise God, be given, both from us, and all thy creatures in heaven and in earth, continual praise, honour, glory, dominion and power, now and for evermore.
and only wise God, be given, both from us, and all thy creatures in heaven and in earth, continual praise, honour, glory, dominion and power, now and for evermore.
cc av-j j np1, vbb vvn, av-d p-acp pno12, cc d po21 n2 p-acp n1 cc p-acp n1, j n1, n1, n1, n1 cc n1, av cc p-acp av.
(14) sermon (DIV2)
834
Page 115
3888
Let all those that hear the word of God depart from iniquity.
Let all those that hear the word of God depart from iniquity.
vvb d d cst vvb dt n1 pp-f np1 vvi p-acp n1.
(14) sermon (DIV2)
835
Page 115
3889
Now the God of Peace, that brought again from the dead our Lord Jesus, the great Shepheard of the sheep, through the bloud of the everlasting Covenant, make you perfect to do his will, working in you that which is pleasing in his sight, through Jesus Christ; Amen. Now the God of Peace, that brought again from the dead our Lord jesus, the great Shepherd of the sheep, through the blood of the everlasting Covenant, make you perfect to do his will, working in you that which is pleasing in his sighed, through jesus christ; Amen.
av dt n1 pp-f n1, cst vvd av p-acp dt j po12 n1 np1, dt j n1 pp-f dt n1, p-acp dt n1 pp-f dt j n1, vvb pn22 j pc-acp vdi po31 n1, vvg p-acp pn22 d r-crq vbz vvg p-acp po31 n1, p-acp np1 np1; uh-n.
(14) sermon (DIV2)
835
Page 115
3890
THE CHRISTIANS CENTER: OR, HOW TO LIVE TO GOD. SERMON X. ROM. 14.7. For none of us liveth to himself, and no man dieth to himself:
THE CHRISTIANS CENTER: OR, HOW TO LIVE TO GOD. SERMON X. ROM. 14.7. For none of us lives to himself, and no man Dieth to himself:
dt np1 n1: cc, c-crq p-acp vvi p-acp np1. n1 fw-la np1. crd. p-acp pix pp-f pno12 vvz p-acp px31, cc dx n1 vvz p-acp px31:
(15) sermon (DIV2)
835
Page 117
3891
for whether we live, we live to the Lord: and whether we die, we die unto the Lord:
for whither we live, we live to the Lord: and whither we die, we die unto the Lord:
c-acp cs pns12 vvb, pns12 vvb p-acp dt n1: cc cs pns12 vvb, pns12 vvb p-acp dt n1:
(15) sermon (DIV2)
836
Page 117
3895
He sheweth that they did not with the neglect of the knowledge of any truth keep themselves ignorant in this particular: but it was their weakness.
He shows that they did not with the neglect of the knowledge of any truth keep themselves ignorant in this particular: but it was their weakness.
pns31 vvz cst pns32 vdd xx p-acp dt n1 pp-f dt n1 pp-f d n1 vvb px32 j p-acp d j: cc-acp pn31 vbds po32 n1.
(15) sermon (DIV2)
837
Page 117
3896
The strong should bear with the weak, and the weak should not censure the strong: the reason is, because they agree in one end:
The strong should bear with the weak, and the weak should not censure the strong: the reason is, Because they agree in one end:
dt j vmd vvi p-acp dt j, cc dt j vmd xx vvi dt j: dt n1 vbz, c-acp pns32 vvb p-acp crd n1:
(15) sermon (DIV2)
837
Page 117
3897
they propound one general end to themselves, that guides them in all their actions, they walk in one way,
they propound one general end to themselves, that guides them in all their actions, they walk in one Way,
pns32 vvi crd j n1 p-acp px32, cst vvz pno32 p-acp d po32 n2, pns32 vvb p-acp crd n1,
(15) sermon (DIV2)
837
Page 117
3898
and in one path, and therefore they should in these things agree together.
and in one path, and Therefore they should in these things agree together.
cc p-acp crd n1, cc av pns32 vmd p-acp d n2 vvb av.
(15) sermon (DIV2)
837
Page 117
3899
The general end at which they all aymed in their doings is the Lord: He that eateth (faith he) eateth to the Lord, & he that eateth not, to the Lord he eateth not;
The general end At which they all aimed in their doings is the Lord: He that Eateth (faith he) Eateth to the Lord, & he that Eateth not, to the Lord he Eateth not;
dt j n1 p-acp r-crq pns32 d vvn p-acp po32 n2-vdg vbz dt n1: pns31 cst vvz (n1 pns31) vvz p-acp dt n1, cc pns31 cst vvz xx, p-acp dt n1 pns31 vvz xx;
(15) sermon (DIV2)
837
Page 117
3900
that is, still he propoundeth God as his end, and the pleasing of God in his actions, as the rule of them.
that is, still he propoundeth God as his end, and the pleasing of God in his actions, as the Rule of them.
cst vbz, av pns31 vvz np1 p-acp po31 n1, cc dt vvg pp-f np1 p-acp po31 n2, c-acp dt n1 pp-f pno32.
(15) sermon (DIV2)
837
Page 118
3901
That he may prove this unto us, that they stand thus affected, both of them, notwithstanding this difference, he bringeth in this as the general reason, where to every particular of their lives may be reduced:
That he may prove this unto us, that they stand thus affected, both of them, notwithstanding this difference, he brings in this as the general reason, where to every particular of their lives may be reduced:
cst pns31 vmb vvi d p-acp pno12, cst pns32 vvb av vvn, d pp-f pno32, c-acp d n1, pns31 vvz p-acp d c-acp dt j n1, c-crq p-acp d j pp-f po32 n2 vmb vbi vvn:
(15) sermon (DIV2)
837
Page 118
3902
All their life is ordered by the Lord:
All their life is ordered by the Lord:
d po32 n1 vbz vvn p-acp dt n1:
(15) sermon (DIV2)
837
Page 118
3903
they live to the Lord, they die to the Lord, so that whet her they live or die, they are the Lords; they live to the Lord, they die to the Lord, so that whet her they live or die, they Are the lords;
pns32 vvb p-acp dt n1, pns32 vvb p-acp dt n1, av cst vvb pno31 pns32 vvb cc vvi, pns32 vbr dt n2;
(15) sermon (DIV2)
837
Page 118
3904
Therefore all their particular actions are to the Lord.
Therefore all their particular actions Are to the Lord.
av d po32 j n2 vbr p-acp dt n1.
(15) sermon (DIV2)
837
Page 118
3905
Whether we live, we live to the Lord, and whether we die, we die to the Lord. Whither we live, we live to the Lord, and whither we die, we die to the Lord.
cs pns12 vvb, pns12 vvb p-acp dt n1, cc cs pns12 vvb, pns12 vvb p-acp dt n1.
(15) sermon (DIV2)
837
Page 118
3906
Now this general reason he propoundeth two wayes. First, Negatively, None of us living to himself, and no man dieth to himself. Secondly Affirmatively: which consisteth of two parts. Their duty to God.
Now this general reason he propoundeth two ways. First, Negatively, None of us living to himself, and no man Dieth to himself. Secondly Affirmatively: which Consisteth of two parts. Their duty to God.
av d j n1 pns31 vvz crd n2. ord, av-j, pix pp-f pno12 n1 p-acp px31, cc dx n1 vvz p-acp px31. ord av-jn: r-crq vvz pp-f crd n2. po32 n1 p-acp np1.
(15) sermon (DIV2)
838
Page 118
3907
Gods acceptance of them, and protection over them.
God's acceptance of them, and protection over them.
npg1 n1 pp-f pno32, cc n1 p-acp pno32.
(15) sermon (DIV2)
839
Page 118
3908
Their duty to God, if we live, we live to the Lord, and if we die, we die to the Lord. Gods acceptance of them;
Their duty to God, if we live, we live to the Lord, and if we die, we die to the Lord. God's acceptance of them;
po32 n1 p-acp np1, cs pns12 vvb, pns12 vvb p-acp dt n1, cc cs pns12 vvb, pns12 vvb p-acp dt n1. npg1 n1 pp-f pno32;
(15) sermon (DIV2)
840
Page 118
3909
Whether we live or die we are the Lords. Whither we live or die we Are the lords.
cs pns12 vvb cc vvb pns12 vbr dt n2.
(15) sermon (DIV2)
841
Page 118
3910
That which we shall now insist upon, is the former part, the negative expression and proposal of this general reason;
That which we shall now insist upon, is the former part, the negative expression and proposal of this general reason;
cst r-crq pns12 vmb av vvi p-acp, vbz dt j n1, dt j-jn n1 cc n1 pp-f d j n1;
(15) sermon (DIV2)
842
Page 118
3911
none of us liveth to himself, and no man dieth to himself. none of us lives to himself, and no man Dieth to himself.
pix pp-f pno12 vvz p-acp px31, cc dx n1 vvz p-acp px31.
(15) sermon (DIV2)
842
Page 118
3912
Now, when the A postle affirmeth this of the beleevers of those times, he therein intimateth thus much;
Now, when the A postle Affirmeth this of the believers of those times, he therein intimateth thus much;
av, c-crq dt np1 n1 vvz d pp-f dt n2 pp-f d n2, pns31 av vvz av av-d;
(15) sermon (DIV2)
843
Page 118
3913
that it is the course of beleevers in all times; It is a duty belonging to all others;
that it is the course of believers in all times; It is a duty belonging to all Others;
cst pn31 vbz dt n1 pp-f n2 p-acp d n2; pn31 vbz dt n1 vvg p-acp d n2-jn;
(15) sermon (DIV2)
843
Page 118
3914
of which they must make account, not to live to themselves, but to the Lord.
of which they must make account, not to live to themselves, but to the Lord.
pp-f r-crq pns32 vmb vvi n1, xx pc-acp vvi p-acp px32, cc-acp p-acp dt n1.
(15) sermon (DIV2)
843
Page 118
3915
Therefore though he speaks generally here, yet there is in his speech a kind of particular universality: a generality with a restraint.
Therefore though he speaks generally Here, yet there is in his speech a kind of particular universality: a generality with a restraint.
av cs pns31 vvz av-j av, av pc-acp vbz p-acp po31 n1 dt n1 pp-f j n1: dt n1 p-acp dt n1.
(15) sermon (DIV2)
843
Page 118
4065
so many degrees from his own happiness.
so many Degrees from his own happiness.
av d n2 p-acp po31 d n1.
(15) sermon (DIV2)
868
Page 122
3916
He saith none of us: he saith not none in the world live to themselves, for there are many in the world live to themselves, and not to the Lord:
He Says none of us: he Says not none in the world live to themselves, for there Are many in the world live to themselves, and not to the Lord:
pns31 vvz pi pp-f pno12: pns31 vvz xx pi p-acp dt n1 vvb p-acp px32, p-acp a-acp vbr d p-acp dt n1 vvb p-acp px32, cc xx p-acp dt n1:
(15) sermon (DIV2)
843
Page 118
3917
but none of us: none of those that we rank our selves with, that are in the condition of beleevers:
but none of us: none of those that we rank our selves with, that Are in the condition of believers:
p-acp pix pp-f pno12: pix pp-f d cst pns12 vvb po12 n2 p-acp, cst vbr p-acp dt n1 pp-f n2:
(15) sermon (DIV2)
843
Page 118
3918
none of those concerning whom we speak in this question: none of us live to our selves.
none of those Concerning whom we speak in this question: none of us live to our selves.
pi pp-f d vvg ro-crq pns12 vvb p-acp d n1: pix pp-f pno12 vvi p-acp po12 n2.
(15) sermon (DIV2)
843
Page 118
3919
Life in general, is nothing else but that power whereby we act or move.
Life in general, is nothing Else but that power whereby we act or move.
n1 p-acp n1, vbz pix av cc-acp cst n1 c-crq pns12 vvi cc vvi.
(15) sermon (DIV2)
844
Page 118
3920
As we read, Gen. 2. God breathed into man the breath of life, and he became a living soul:
As we read, Gen. 2. God breathed into man the breath of life, and he became a living soul:
c-acp pns12 vvb, np1 crd np1 vvd p-acp n1 dt n1 pp-f n1, cc pns31 vvd dt j-vvg n1:
(15) sermon (DIV2)
844
Page 118
3921
he gave him the power whereby he acted.
he gave him the power whereby he acted.
pns31 vvd pno31 dt n1 c-crq pns31 vvd.
(15) sermon (DIV2)
844
Page 118
3922
The acting of this power is the exercise of that life, whether the action be of the mind, or of the body.
The acting of this power is the exercise of that life, whither the actium be of the mind, or of the body.
dt n-vvg pp-f d n1 vbz dt n1 pp-f d n1, cs dt n1 vbb pp-f dt n1, cc pp-f dt n1.
(15) sermon (DIV2)
844
Page 118
3923
And so, as there is a donble life, there are two sorts of actions of life:
And so, as there is a donble life, there Are two sorts of actions of life:
cc av, c-acp pc-acp vbz dt n1 n1, pc-acp vbr crd n2 pp-f n2 pp-f n1:
(15) sermon (DIV2)
844
Page 118
3924
there are natural actions of a natural life, and there are spiritual actions of a spiritual life.
there Are natural actions of a natural life, and there Are spiritual actions of a spiritual life.
a-acp vbr j n2 pp-f dt j n1, cc pc-acp vbr j n2 pp-f dt j n1.
(15) sermon (DIV2)
844
Page 118
3925
When the Apostle speaks of living, he intends both these.
When the Apostle speaks of living, he intends both these.
c-crq dt n1 vvz pp-f vvg, pns31 vvz d d.
(15) sermon (DIV2)
844
Page 118
3926
We live not; that is, we do not the actions of life, whether natural or spiritual, to our selves, but to the Lord. No man liveth to himselfe. We live not; that is, we do not the actions of life, whither natural or spiritual, to our selves, but to the Lord. No man lives to himself.
pns12 vvb xx; cst vbz, pns12 vdb xx dt n2 pp-f n1, cs j cc j, p-acp po12 n2, cc-acp p-acp dt n1. dx n1 vvz p-acp px31.
(15) sermon (DIV2)
844
Page 118
3927
By himself, he meaneth not only a mans person, either soul or body: but all those advantages, that conduce, to the well-being of a man.
By himself, he means not only a men person, either soul or body: but all those advantages, that conduce, to the wellbeing of a man.
p-acp px31, pns31 vvz xx av-j dt ng1 n1, d n1 cc n1: cc-acp d d n2, cst vvi, p-acp dt n1 pp-f dt n1.
(15) sermon (DIV2)
845
Page 118
3928
No man of us so ordereth the actions of his life, with reference and respect to our selves, as the uttermost end:
No man of us so Ordereth the actions of his life, with Referente and respect to our selves, as the uttermost end:
dx n1 pp-f pno12 av vvz dt n2 pp-f po31 n1, p-acp n1 cc n1 p-acp po12 n2, c-acp dt j n1:
(15) sermon (DIV2)
845
Page 118
3929
we do not make our own well-being, or well-fare, the uttermost end of our actions: none of us live to our selves:
we do not make our own wellbeing, or welfare, the uttermost end of our actions: none of us live to our selves:
pns12 vdb xx vvi po12 d n1, cc n1, dt j n1 pp-f po12 n2: pix pp-f pno12 vvi p-acp po12 n2:
(15) sermon (DIV2)
845
Page 118
3930
You have the sense and meaning of the words; which being a patterne to other Christians:
You have the sense and meaning of the words; which being a pattern to other Christians:
pn22 vhb dt n1 cc n1 pp-f dt n2; r-crq vbg dt n1 p-acp j-jn np1:
(15) sermon (DIV2)
846
Page 118
3931
a thing which the Apostle supposeth, is or should be in every beleever, it giveth us this point of instruction, whereupon we shall insist at this time.
a thing which the Apostle Supposeth, is or should be in every believer, it gives us this point of instruction, whereupon we shall insist At this time.
dt n1 r-crq dt n1 vvz, vbz cc vmd vbi p-acp d n1, pn31 vvz pno12 d n1 pp-f n1, c-crq pns12 vmb vvi p-acp d n1.
(15) sermon (DIV2)
846
Page 118
3932
That is, No Beleever, Observat. none that are in Christ, should make themselves the end in their actions. None should live;
That is, No Believer, Observation none that Are in christ, should make themselves the end in their actions. None should live;
cst vbz, dx n1, np1 pi cst vbr p-acp np1, vmd vvi px32 dt n1 p-acp po32 n2. pix vmd vvi;
(15) sermon (DIV2)
846
Page 118
3933
that is, spend their time and strength and endeavour, ayming at no higher end then themselves. that is, spend their time and strength and endeavour, aiming At no higher end then themselves.
cst vbz, vvb po32 n1 cc n1 cc n1, vvg p-acp dx jc n1 cs px32.
(15) sermon (DIV2)
847
Page 118
3934
No Christian should so spend his time, as to seek himself only in the actions that he doth;
No Christian should so spend his time, as to seek himself only in the actions that he does;
uh-dx np1 vmd av vvi po31 n1, c-acp pc-acp vvi px31 av-j p-acp dt n2 cst pns31 vdz;
(15) sermon (DIV2)
847
Page 118
3935
None of us liveth to himselfe. None of us lives to himself.
pix pp-f pno12 vvz p-acp px31.
(15) sermon (DIV2)
847
Page 118
3936
But here it may be objected (for the clearing of the point) May not a Christian seek himself, in the things that he doth? When they do good things, that which God commandeth, that they may avoid the punishment:
But Here it may be objected (for the clearing of the point) May not a Christian seek himself, in the things that he does? When they do good things, that which God commands, that they may avoid the punishment:
cc-acp av pn31 vmb vbi vvn (c-acp dt n-vvg pp-f dt n1) vmb xx dt njp vvi px31, p-acp dt n2 cst pns31 vdz? c-crq pns32 vdb j n2, cst r-crq np1 vvz, cst pns32 vmb vvi dt n1:
(15) sermon (DIV2)
848
Page 118
3997
If a man have a servant, if he be either bound to him, suppose an Apprentise:
If a man have a servant, if he be either bound to him, suppose an Apprentice:
cs dt n1 vhi dt n1, cs pns31 vbb d vvn p-acp pno31, vvb dt n1:
(15) sermon (DIV2)
863
Page 120
3937
when, being incouraged by the promise of a reward, they performe the actions of obedience, do they not herein seek themselves? they seek the avoyding of evil to themselues,
when, being encouraged by the promise of a reward, they perform the actions of Obedience, do they not herein seek themselves? they seek the avoiding of evil to themselves,
c-crq, vbg vvn p-acp dt n1 pp-f dt n1, pns32 vvb dt n2 pp-f n1, vdb pns32 xx av vvi px32? pns32 vvb dt vvg pp-f j-jn pc-acp px32,
(15) sermon (DIV2)
848
Page 118
3938
and the obtaining of good for themselves: and doing thus they live to themselves. To this we Answer.
and the obtaining of good for themselves: and doing thus they live to themselves. To this we Answer.
cc dt n-vvg pp-f j c-acp px32: cc vdg av pns32 vvb p-acp px32. p-acp d pns12 vvb.
(15) sermon (DIV2)
848
Page 118
3939
We must consider, our selves two wayes. First in subordination to God. Secondly, in competition with him, or oppositon against him. We must Consider, our selves two ways. First in subordination to God. Secondly, in competition with him, or oppositon against him.
pns12 vmb vvi, po12 n2 crd n2. ord p-acp n1 p-acp np1. ord, p-acp n1 p-acp pno31, cc n1 p-acp pno31.
(15) sermon (DIV2)
849
Page 119
3940
Consider a mans self in subordination to God: so a man may seek himself; that is, he may seek his own good:
Consider a men self in subordination to God: so a man may seek himself; that is, he may seek his own good:
vvb dt ng1 n1 p-acp n1 p-acp np1: av dt n1 vmb vvi px31; d vbz, pns31 vmb vvi po31 d j:
(15) sermon (DIV2)
852
Page 119
3941
though not as the uttermost end, wherein his thoughts rest, yet he hath this incouragement. Self-love is a plant of Gods own planting in the heart of man:
though not as the uttermost end, wherein his thoughts rest, yet he hath this encouragement. Self-love is a plant of God's own planting in the heart of man:
cs xx p-acp dt j n1, c-crq po31 n2 vvi, av pns31 vhz d n1. n1 vbz dt n1 pp-f n2 d vvg p-acp dt n1 pp-f n1:
(15) sermon (DIV2)
852
Page 119
3942
and he will not have any man root out that that he hath planted: Grace drieth not up the fountain of nature:
and he will not have any man root out that that he hath planted: Grace drieth not up the fountain of nature:
cc pns31 vmb xx vhi d n1 n1 av d cst pns31 vhz vvn: n1 vvz xx a-acp dt n1 pp-f n1:
(15) sermon (DIV2)
852
Page 119
3943
It doth but turn the stream into a new channel: it guides it the right way.
It does but turn the stream into a new channel: it guides it the right Way.
pn31 vdz p-acp vvi dt n1 p-acp dt j n1: pn31 vvz pn31 dt j-jn n1.
(15) sermon (DIV2)
852
Page 119
3944
When a man is renewed by grace, and sanctified, he is the same man in his faculties:
When a man is renewed by grace, and sanctified, he is the same man in his faculties:
c-crq dt n1 vbz vvn p-acp n1, cc j-vvn, pns31 vbz dt d n1 p-acp po31 n2:
(15) sermon (DIV2)
852
Page 119
3945
he doth his actions better then he did before; and all that he did before, he doth them to a better end.
he does his actions better then he did before; and all that he did before, he does them to a better end.
pns31 vdz po31 n2 jc cs pns31 vdd a-acp; cc d cst pns31 vdd a-acp, pns31 vdz pno32 p-acp dt jc n1.
(15) sermon (DIV2)
852
Page 119
3946
It is impossible that the will of man should incline to any thing, but as he conceiveth it good, and good for me:
It is impossible that the will of man should incline to any thing, but as he conceiveth it good, and good for me:
pn31 vbz j cst dt n1 pp-f n1 vmd vvi p-acp d n1, cc-acp c-acp pns31 vvz pn31 j, cc j p-acp pno11:
(15) sermon (DIV2)
852
Page 119
3947
now there is no man can conceive a thing as good for him, but he must conceive it as good and sutable to him, sutable to his welfare and condition.
now there is no man can conceive a thing as good for him, but he must conceive it as good and suitable to him, suitable to his welfare and condition.
av pc-acp vbz dx n1 vmb vvi dt n1 c-acp j c-acp pno31, cc-acp pns31 vmb vvi pn31 p-acp j cc j p-acp pno31, j p-acp po31 n1 cc n1.
(15) sermon (DIV2)
852
Page 119
3948
The law of God forbiddeth not this, but establisheth it, and commendeth it, if it be rightly ordered.
The law of God forbiddeth not this, but Establisheth it, and commends it, if it be rightly ordered.
dt n1 pp-f np1 vvz xx d, cc-acp vvz pn31, cc vvz pn31, cs pn31 vbb av-jn vvn.
(15) sermon (DIV2)
852
Page 119
3949
Thou shalt love the Lord thy God, with all thy soul, and with all thy strength, that is the cheif: Thou shalt love the Lord thy God, with all thy soul, and with all thy strength, that is the chief:
pns21 vm2 vvi dt n1 po21 n1, p-acp d po21 n1, cc p-acp d po21 n1, cst vbz dt n-jn:
(15) sermon (DIV2)
852
Page 119
3950
notwithstanding thou shalt not hate thy self: thou shalt love thy neighbour as thy self: subordinate to the love of a mans self must be the love of his neighbour;
notwithstanding thou shalt not hate thy self: thou shalt love thy neighbour as thy self: subordinate to the love of a men self must be the love of his neighbour;
c-acp pns21 vm2 xx vvi po21 n1: pns21 vm2 vvi po21 n1 p-acp po21 n1: j p-acp dt n1 pp-f dt ng1 n1 vmb vbi dt n1 pp-f po31 n1;
(15) sermon (DIV2)
852
Page 119
3951
and subordinate to his love of God, must be the love of himself. Thou maist love thy self, but in a degree inferiour to God.
and subordinate to his love of God, must be the love of himself. Thou Mayest love thy self, but in a degree inferior to God.
cc j p-acp po31 n1 pp-f np1, vmb vbi dt n1 pp-f px31. pns21 vm2 vvi po21 n1, cc-acp p-acp dt n1 j-jn p-acp np1.
(15) sermon (DIV2)
852
Page 119
3952
Thou must love thy self in God, and seek thy good in God, and not in thy self:
Thou must love thy self in God, and seek thy good in God, and not in thy self:
pns21 vmb vvi po21 n1 p-acp np1, cc vvb po21 j p-acp np1, cc xx p-acp po21 n1:
(15) sermon (DIV2)
852
Page 119
3953
therefore it is that God in the Scripture hath set promises and threatnings one opposite to the other.
Therefore it is that God in the Scripture hath Set promises and threatenings one opposite to the other.
av pn31 vbz cst np1 p-acp dt n1 vhz vvn n2 cc n2-vvg pi j-jn p-acp dt n-jn.
(15) sermon (DIV2)
852
Page 119
3954
Now it is lawful for a man to be drawn to obedience, or driven from sin by any argument that God useth in his Word.
Now it is lawful for a man to be drawn to Obedience, or driven from since by any argument that God uses in his Word.
av pn31 vbz j p-acp dt n1 pc-acp vbi vvn p-acp n1, cc vvn p-acp n1 p-acp d n1 cst np1 vvz p-acp po31 n1.
(15) sermon (DIV2)
852
Page 119
3955
When God threatneth punishment, shall not men be awakened? the Lyon roareth, and the beasts of the Forrest tremble. When God promiseth:
When God threatens punishment, shall not men be awakened? the lion roareth, and the beasts of the Forest tremble. When God promises:
c-crq np1 vvz n1, vmb xx n2 vbb vvn? dt n1 vvz, cc dt n2 pp-f dt n1 vvb. c-crq np1 vvz:
(15) sermon (DIV2)
852
Page 119
3956
here is the act of faith to receive this promise, and to believe it.
Here is the act of faith to receive this promise, and to believe it.
av vbz dt n1 pp-f n1 pc-acp vvi d n1, cc pc-acp vvi pn31.
(15) sermon (DIV2)
852
Page 119
3957
Herein Jesus Christ the Author and finisher of our faith, is set as a patterm for us, he set before him the joy.
Herein jesus christ the Author and finisher of our faith, is Set as a patterm for us, he Set before him the joy.
av np1 np1 dt n1 cc n1 pp-f po12 n1, vbz vvn p-acp dt n1 p-acp pno12, pns31 vvd p-acp pno31 dt n1.
(15) sermon (DIV2)
853
Page 119
3958
It is lawful for a Christian herein to imitate Christ: I speak this for their sakes, to allure them by incouragements from the Word:
It is lawful for a Christian herein to imitate christ: I speak this for their sakes, to allure them by encouragements from the Word:
pn31 vbz j p-acp dt njp av pc-acp vvi np1: pns11 vvb d p-acp po32 n2, pc-acp vvi pno32 p-acp n2 p-acp dt n1:
(15) sermon (DIV2)
853
Page 119
3959
that howsoever the avoyding of sin by threatnings is an action of self-love, without the love of God;
that howsoever the avoiding of since by threatenings is an actium of Self-love, without the love of God;
cst c-acp dt vvg pp-f n1 p-acp n2-vvg vbz dt n1 pp-f n1, p-acp dt n1 pp-f np1;
(15) sermon (DIV2)
853
Page 119
3960
yet these two may stand together in a due subordination one to another, a mans love to himself, and love to God:
yet these two may stand together in a due subordination one to Another, a men love to himself, and love to God:
av d crd vmb vvi av p-acp dt j-jn n1 crd p-acp n-jn, dt ng1 n1 p-acp px31, cc vvb p-acp np1:
(15) sermon (DIV2)
853
Page 119
3961
to love God more then himself, and so to seek all good in God, and in the way leading to him.
to love God more then himself, and so to seek all good in God, and in the Way leading to him.
p-acp n1 np1 av-dc cs px31, cc av pc-acp vvi d j p-acp np1, cc p-acp dt n1 vvg p-acp pno31.
(15) sermon (DIV2)
853
Page 119
3962
Secondly, take man as he standeth in competition, and opposite to God, in matter of will and desire.
Secondly, take man as he Stands in competition, and opposite to God, in matter of will and desire.
ord, vvb n1 c-acp pns31 vvz p-acp n1, cc j-jn p-acp np1, p-acp n1 pp-f n1 cc n1.
(15) sermon (DIV2)
854
Page 119
3963
In this case a man must not love and seek himself, but God.
In this case a man must not love and seek himself, but God.
p-acp d n1 dt n1 vmb xx vvi cc vvi px31, cc-acp np1.
(15) sermon (DIV2)
854
Page 119
3964
When a man seeks good to himself in a way displeasing to God, herein he must not seek himself;
When a man seeks good to himself in a Way displeasing to God, herein he must not seek himself;
c-crq dt n1 vvz j p-acp px31 p-acp dt n1 vvg p-acp np1, av pns31 vmb xx vvi px31;
(15) sermon (DIV2)
854
Page 119
3965
for he must live to God, and not to himself: when his thoughts and desires, and affections, are carried for himself principally; this is against the rule:
for he must live to God, and not to himself: when his thoughts and Desires, and affections, Are carried for himself principally; this is against the Rule:
c-acp pns31 vmb vvi p-acp np1, cc xx p-acp px31: c-crq po31 n2 cc n2, cc n2, vbr vvn p-acp px31 av-j; d vbz p-acp dt n1:
(15) sermon (DIV2)
854
Page 119
3966
this is not the state of a Christian, of a beleever, thus to seek himself in any thing contrary to God,
this is not the state of a Christian, of a believer, thus to seek himself in any thing contrary to God,
d vbz xx dt n1 pp-f dt njp, pp-f dt n1, av pc-acp vvi px31 p-acp d n1 j-jn p-acp np1,
(15) sermon (DIV2)
854
Page 119
3967
or in any thing above him. Thus you have the opening of it. And it shall appear to be a truth by these reasons.
or in any thing above him. Thus you have the opening of it. And it shall appear to be a truth by these Reasons.
cc p-acp d n1 p-acp pno31. av pn22 vhb dt n-vvg pp-f pn31. cc pn31 vmb vvi pc-acp vbi dt n1 p-acp d n2.
(15) sermon (DIV2)
854
Page 119
3968
For a man to live to himself: that is, to do the actions of life with respect to himself, not to others, and to God. It is First a dishonour to God. Secondly injurious to Christ.
For a man to live to himself: that is, to do the actions of life with respect to himself, not to Others, and to God. It is First a dishonour to God. Secondly injurious to christ.
p-acp dt n1 pc-acp vvi p-acp px31: cst vbz, pc-acp vdi dt n2 pp-f n1 p-acp n1 p-acp px31, xx p-acp n2-jn, cc p-acp np1. pn31 vbz np1 dt n1 p-acp np1. ord j p-acp np1.
(15) sermon (DIV2)
856
Page 119
3969
Thirdly, dangerous and hurtful to a mans self. Eirst (I say) it is dishonourable to God.
Thirdly, dangerous and hurtful to a men self. First (I say) it is dishonourable to God.
ord, j cc j p-acp dt ng1 n1. vvn (pns11 vvb) pn31 vbz j p-acp np1.
(15) sermon (DIV2)
859
Page 119
3970
It is the greatest dishonour the creature can do to the Creatour, to exalt himself, to make himself his end in the actions he doth. It is the greatest dishonour the creature can do to the Creator, to exalt himself, to make himself his end in the actions he does.
pn31 vbz dt js n1 dt n1 vmb vdi p-acp dt n1, pc-acp vvi px31, pc-acp vvi px31 po31 n1 p-acp dt n2 pns31 vdz.
(15) sermon (DIV2)
860
Page 119
3971
It is to make a mans self a God, and to make God an Idol.
It is to make a men self a God, and to make God an Idol.
pn31 vbz pc-acp vvi dt ng1 n1 dt np1, cc pc-acp vvi np1 dt n1.
(15) sermon (DIV2)
860
Page 119
3972
For what is that incommunicable glory that God will not give to another, but this, to make himself his end? It is a glory proper only to God.
For what is that incommunicable glory that God will not give to Another, but this, to make himself his end? It is a glory proper only to God.
p-acp r-crq vbz d j vvb cst np1 vmb xx vvi p-acp j-jn, p-acp d, pc-acp vvi px31 po31 n1? pn31 vbz dt n1 j av-j p-acp np1.
(15) sermon (DIV2)
860
Page 119
3973
He made all things for himself, Prov. 16.4. Mark how these two agree well together, that that, that is the efficient cause, should be the final cause too:He made all things for himself, Curae 16.4. Mark how these two agree well together, that that, that is the efficient cause, should be the final cause too:
pns31 vvd d n2 c-acp px31, np1 crd. n1 c-crq d crd vvi av av, cst d, cst vbz dt j n1, vmd vbi dt j n1 av:
(15) sermon (DIV2)
860
Page 119
3974
that as God is the maker, so he should be the end of all things: and as that that giveth Being to the creature it is our of it self,
that as God is the maker, so he should be the end of all things: and as that that gives Being to the creature it is our of it self,
cst c-acp np1 vbz dt n1, av pns31 vmd vbi dt n1 pp-f d n2: cc c-acp d cst vvz vbg p-acp dt n1 pn31 vbz po12 pp-f pn31 n1,
(15) sermon (DIV2)
860
Page 119
3975
so likewise that, that should quicken and act the creature should be out of it self.
so likewise that, that should quicken and act the creature should be out of it self.
av av cst, cst vmd vvi cc vvi dt n1 vmd vbi av pp-f pn31 n1.
(15) sermon (DIV2)
860
Page 120
3998
or if he be hired to him, suppose a workman or Artificer: if he live by him, and have maintenance from him:
or if he be hired to him, suppose a workman or Artificer: if he live by him, and have maintenance from him:
cc cs pns31 vbb vvn p-acp pno31, vvb dt n1 cc n1: cs pns31 vvb p-acp pno31, cc vhb n1 p-acp pno31:
(15) sermon (DIV2)
863
Page 120
3976
When a man therefore propounds himself as his end, he is said in that to make himself God. Those false Apostles, Phil. 3.20. it is said of them, that they made their belly their God;
When a man Therefore propounds himself as his end, he is said in that to make himself God. Those false Apostles, Philip 3.20. it is said of them, that they made their belly their God;
c-crq dt n1 av vvz px31 p-acp po31 n1, pns31 vbz vvn p-acp d pc-acp vvi px31 np1. d j n2, np1 crd. pn31 vbz vvn pp-f pno32, cst pns32 vvd po32 n1 po32 n1;
(15) sermon (DIV2)
860
Page 120
3977
because this they propounded as their end, how they might advantage themselves in the world, how they might feed and delight themselves, and exalt themselves, and serve not God.
Because this they propounded as their end, how they might advantage themselves in the world, how they might feed and delight themselves, and exalt themselves, and serve not God.
c-acp d pns32 vvd p-acp po32 n1, c-crq pns32 vmd vvi px32 p-acp dt n1, c-crq pns32 vmd vvi cc vvi px32, cc vvi px32, cc vvb xx np1.
(15) sermon (DIV2)
860
Page 120
3978
This is to bring God below a mans self, making God an Idol, and himself God.
This is to bring God below a men self, making God an Idol, and himself God.
d vbz pc-acp vvi np1 p-acp dt ng1 n1, vvg np1 dt n1, cc px31 n1.
(15) sermon (DIV2)
860
Page 120
3979
I say therefore it is the highest dishonour that the creature can do to God.
I say Therefore it is the highest dishonour that the creature can do to God.
pns11 vvb av pn31 vbz dt js n1 cst dt n1 vmb vdi p-acp np1.
(15) sermon (DIV2)
860
Page 120
3980
Secondly, it is the greatest injury that he can do to Christ, to live to himself.
Secondly, it is the greatest injury that he can do to christ, to live to himself.
ord, pn31 vbz dt js n1 cst pns31 vmb vdi p-acp np1, pc-acp vvi p-acp px31.
(15) sermon (DIV2)
861
Page 120
3981
Christ may say truly, and more properly, and fitly to us, then Saint Paul could, say to Philemon, thou owest thy self to me.
christ may say truly, and more properly, and fitly to us, then Saint Paul could, say to Philemon, thou owest thy self to me.
np1 vmb vvi av-j, cc av-dc av-j, cc av-j p-acp pno12, cs n1 np1 vmd, vvb p-acp np1, pns21 vv2 po21 n1 p-acp pno11.
(15) sermon (DIV2)
861
Page 120
3982
We owe our selves to him by all rights especially by that great right ofpurchase: he bought us to himself, he redeemed us to himself;
We owe our selves to him by all rights especially by that great right ofpurchase: he bought us to himself, he redeemed us to himself;
pns12 vvb po12 n2 p-acp pno31 p-acp d n2-jn av-j p-acp cst j j-jn n1: pns31 vvd pno12 pc-acp px31, pns31 vvd pno12 pc-acp px31;
(15) sermon (DIV2)
861
Page 120
3983
You are bought with a price, (saith the Apostle) therefore glorifie God in your spirits and bodies, You Are bought with a price, (Says the Apostle) Therefore Glorify God in your spirits and bodies,
pn22 vbr vvn p-acp dt n1, (vvz dt n1) av vvi np1 p-acp po22 n2 cc n2,
(15) sermon (DIV2)
861
Page 120
3984
for they are Gods. They are his, and not your own, because he bought them, bought them when you were slaves,for they Are God's They Are his, and not your own, Because he bought them, bought them when you were slaves,
c-acp pns32 vbr n2 pns32 vbr png31, cc xx po22 d, c-acp pns31 vvd pno32, vvd pno32 c-crq pn22 vbdr n2,
(15) sermon (DIV2)
861
Page 120
3985
and had inthralled your selves, therefore you owe your selves to him, he hath purchased you to himself.
and had enthralled your selves, Therefore you owe your selves to him, he hath purchased you to himself.
cc vhd vvn po22 n2, av pn22 vvb po22 n2 p-acp pno31, pns31 vhz vvn pn22 p-acp px31.
(15) sermon (DIV2)
861
Page 120
3986
In the old Law, the rule was, that if a man had bought another, either out of captivity,
In the old Law, the Rule was, that if a man had bought Another, either out of captivity,
p-acp dt j n1, dt n1 vbds, cst cs dt n1 vhd vvn j-jn, av-d av pp-f n1,
(15) sermon (DIV2)
862
Page 120
3987
or the like, he was to demand all the work and service, that this man could doe, all his time and strength belonged unto hm that bought him,
or the like, he was to demand all the work and service, that this man could do, all his time and strength belonged unto him that bought him,
cc dt j, pns31 vbds pc-acp vvi d dt n1 cc n1, cst d n1 vmd vdi, d po31 n1 cc n1 vvd p-acp pno31 cst vvd pno31,
(15) sermon (DIV2)
862
Page 120
3988
for he was his money, therefore he might exact of him the uttermost he could do for his service, for he bought him.
for he was his money, Therefore he might exact of him the uttermost he could do for his service, for he bought him.
c-acp pns31 vbds po31 n1, av pns31 vmd vvi pp-f pno31 dt j pns31 vmd vdi p-acp po31 n1, c-acp pns31 vvd pno31.
(15) sermon (DIV2)
862
Page 120
3989
Much more Christ, that hath bought us from a worse slavery, from a slavery under the power of darkness:
Much more christ, that hath bought us from a Worse slavery, from a slavery under the power of darkness:
av-d av-dc np1, cst vhz vvn pno12 p-acp dt jc n1, p-acp dt n1 p-acp dt n1 pp-f n1:
(15) sermon (DIV2)
862
Page 120
3990
and bought us with the greatest price, even with the effusion of his own bloud:
and bought us with the greatest price, even with the effusion of his own blood:
cc vvd pno12 p-acp dt js n1, av p-acp dt n1 pp-f po31 d n1:
(15) sermon (DIV2)
862
Page 120
3991
He hath redeemed us (saith Saint Peter) not with silver and gold, but with his own precious bloud; He hath redeemed us (Says Faint Peter) not with silver and gold, but with his own precious blood;
pns31 vhz vvn pno12 (vvz j np1) xx p-acp n1 cc n1, cc-acp p-acp po31 d j n1;
(15) sermon (DIV2)
862
Page 120
3992
a price far above that, if a man should give all his wealth.
a price Far above that, if a man should give all his wealth.
dt n1 av-j p-acp d, cs dt n1 vmd vvi d po31 n1.
(15) sermon (DIV2)
862
Page 120
3993
Now when Christ hath bought us for himself, we are become not his money, but his bloud;
Now when christ hath bought us for himself, we Are become not his money, but his blood;
av c-crq np1 vhz vvn pno12 p-acp px31, pns12 vbr vvn xx po31 n1, cc-acp po31 n1;
(15) sermon (DIV2)
862
Page 120
3994
therefore all that we have, and are, is due to him, because we are his. If we have any good in the world, in things present:
Therefore all that we have, and Are, is due to him, Because we Are his. If we have any good in the world, in things present:
av d cst pns12 vhb, cc vbr, vbz j-jn p-acp pno31, c-acp pns12 vbr png31. cs pns12 vhb d j p-acp dt n1, p-acp n2 j:
(15) sermon (DIV2)
862
Page 120
3995
if there be any good to the soul, in things to come, all is by Christ,
if there be any good to the soul, in things to come, all is by christ,
cs pc-acp vbb d j p-acp dt n1, p-acp n2 pc-acp vvi, d vbz p-acp np1,
(15) sermon (DIV2)
862
Page 120
3996
therefore all must be unto him.
Therefore all must be unto him.
av d vmb vbi p-acp pno31.
(15) sermon (DIV2)
862
Page 120
4104
all self-respects fail in this action.
all self-respects fail in this actium.
d n2 vvb p-acp d n1.
(15) sermon (DIV2)
876
Page 123
4001
the Master will ask him, what work he did? suppose the man should tell him, he had been building himself a cottage,
the Master will ask him, what work he did? suppose the man should tell him, he had been building himself a cottage,
dt n1 vmb vvi pno31, r-crq n1 pns31 vdd? vvb dt n1 vmd vvi pno31, pns31 vhd vbn vvg px31 dt n1,
(15) sermon (DIV2)
863
Page 120
4002
or mending his own apparel, or had been doing such and such work for himself:
or mending his own apparel, or had been doing such and such work for himself:
cc vvg po31 d n1, cc vhd vbn vdg d cc d n1 p-acp px31:
(15) sermon (DIV2)
863
Page 120
4003
but what hast thou done for me, saith the Master? Dost thou think to live by me,
but what hast thou done for me, Says the Master? Dost thou think to live by me,
cc-acp q-crq vh2 pns21 vdn c-acp pno11, vvz dt n1? vd2 pns21 vvi pc-acp vvi p-acp pno11,
(15) sermon (DIV2)
863
Page 120
4004
and not work to me? Do we think to live by Christ, and not serve Christ? This is the very end why he hath delivered us from the hands of our enemies, that we might serve him in holiness and righteousness, all the dayes of our life: Mark it:
and not work to me? Do we think to live by christ, and not serve christ? This is the very end why he hath Delivered us from the hands of our enemies, that we might serve him in holiness and righteousness, all the days of our life: Mark it:
cc xx vvi p-acp pno11? vdb pns12 vvb pc-acp vvi p-acp np1, cc xx vvi np1? d vbz dt j n1 q-crq pns31 vhz vvn pno12 p-acp dt n2 pp-f po12 n2, cst pns12 vmd vvi pno31 p-acp n1 cc n1, d dt n2 pp-f po12 n1: vvb pn31:
(15) sermon (DIV2)
863
Page 120
4005
we must serve him, for he hath delivered us; that is, we must do him service:
we must serve him, for he hath Delivered us; that is, we must do him service:
pns12 vmb vvi pno31, c-acp pns31 vhz vvn pno12; d vbz, pns12 vmb vdi pno31 n1:
(15) sermon (DIV2)
863
Page 120
4006
do his work, not some peece of the day, and the work of another, another part of the day:
do his work, not Some piece of the day, and the work of Another, Another part of the day:
vdb po31 n1, xx d n1 pp-f dt n1, cc dt n1 pp-f j-jn, j-jn n1 pp-f dt n1:
(15) sermon (DIV2)
863
Page 120
4007
do somewhat with respect to God, and somewhat with respect to our selves: but we must serve him all the dayes of our life.
do somewhat with respect to God, and somewhat with respect to our selves: but we must serve him all the days of our life.
vdb av p-acp n1 p-acp np1, cc av p-acp n1 p-acp po12 n2: cc-acp pns12 vmb vvi pno31 d dt n2 pp-f po12 n1.
(15) sermon (DIV2)
863
Page 120
4008
The whole time of the hyreling is for his Masters service, and the whole time of a Christian, for the service of Christ:
The Whole time of the hireling is for his Masters service, and the Whole time of a Christian, for the service of christ:
dt j-jn n1 pp-f dt n1 vbz p-acp po31 ng1 n1, cc dt j-jn n1 pp-f dt njp, p-acp dt n1 pp-f np1:
(15) sermon (DIV2)
863
Page 120
4009
for he hath bought us with the price of his own bloud.
for he hath bought us with the price of his own blood.
c-acp pns31 vhz vvn pno12 p-acp dt n1 pp-f po31 d n1.
(15) sermon (DIV2)
863
Page 120
4010
Then it is an injury to the Lord Christ, because he hath ransomed us at such a price for himself,
Then it is an injury to the Lord christ, Because he hath ransomed us At such a price for himself,
cs pn31 vbz dt n1 p-acp dt n1 np1, c-acp pns31 vhz vvn pno12 p-acp d dt n1 p-acp px31,
(15) sermon (DIV2)
863
Page 120
4011
if we do things to our selves, and not to him.
if we do things to our selves, and not to him.
cs pns12 vdb n2 p-acp po12 n2, cc xx p-acp pno31.
(15) sermon (DIV2)
863
Page 120
4012
Thirdly, as it is a dishonour to God, and injurious to Christ, that men should live to themselves:
Thirdly, as it is a dishonour to God, and injurious to christ, that men should live to themselves:
ord, c-acp pn31 vbz dt n1 p-acp np1, cc j p-acp np1, cst n2 vmd vvi p-acp px32:
(15) sermon (DIV2)
864
Page 120
4013
so it is dangerous to a mans self. And that will appear by comparing what we lose by it;
so it is dangerous to a men self. And that will appear by comparing what we loose by it;
av pn31 vbz j p-acp dt ng1 n1. cc cst vmb vvi p-acp vvg r-crq pns12 vvb p-acp pn31;
(15) sermon (DIV2)
864
Page 120
4014
with what we gain by it.
with what we gain by it.
p-acp r-crq pns12 vvb p-acp pn31.
(15) sermon (DIV2)
864
Page 120
4015
Compare our loss and our gain together, and we shall see then, that we do our selves the greatest mischief,
Compare our loss and our gain together, and we shall see then, that we do our selves the greatest mischief,
vvb po12 n1 cc po12 n1 av, cc pns12 vmb vvi av, cst pns12 vdb po12 n2 dt js n1,
(15) sermon (DIV2)
864
Page 120
4016
when we seek our selves most. Consider first what we lose by it. Our happiness.
when we seek our selves most. Consider First what we loose by it. Our happiness.
c-crq pns12 vvb po12 n2 av-ds. vvi ord q-crq pns12 vvb p-acp pn31. po12 n1.
(15) sermon (DIV2)
864
Page 120
4017
What is the happiness of the creature, but the injoying of God? We lose our end and perfection.
What is the happiness of the creature, but the enjoying of God? We loose our end and perfection.
q-crq vbz dt n1 pp-f dt n1, cc-acp dt vvg pp-f np1? pns12 vvb po12 n1 cc n1.
(15) sermon (DIV2)
864
Page 120
4018
What is the blessedness of the creature, but to obtain his end? What is the end of the creature,
What is the blessedness of the creature, but to obtain his end? What is the end of the creature,
q-crq vbz dt n1 pp-f dt n1, cc-acp pc-acp vvi po31 n1? q-crq vbz dt n1 pp-f dt n1,
(15) sermon (DIV2)
864
Page 120
4019
but the glory of the Creator? Then the creature cometh to perfection, and blessedness,
but the glory of the Creator? Then the creature comes to perfection, and blessedness,
cc-acp dt n1 pp-f dt n1? av dt n1 vvz p-acp n1, cc n1,
(15) sermon (DIV2)
864
Page 120
4020
and happiness, when it is most empty of himself, when he most perfectly, and with due affection seeks God.
and happiness, when it is most empty of himself, when he most perfectly, and with due affection seeks God.
cc n1, c-crq pn31 vbz av-ds j pp-f px31, c-crq pns31 av-ds av-j, cc p-acp j-jn n1 vvz np1.
(15) sermon (DIV2)
864
Page 121
4021
Therefore in seeking our selves, we lose our happiness. Saint Paul so conceived of their blessedness:
Therefore in seeking our selves, we loose our happiness. Saint Paul so conceived of their blessedness:
av p-acp vvg po12 n2, pns12 vvb po12 n1. n1 np1 av vvn pp-f po32 n1:
(15) sermon (DIV2)
864
Page 121
4022
they let fall themselves in the highest point of self-love, when they stood in competion with God, or oppsition against God.
they let fallen themselves in the highest point of Self-love, when they stood in completion with God, or opposition against God.
pns32 vvb vvi px32 p-acp dt js n1 pp-f n1, c-crq pns32 vvd p-acp n1 p-acp np1, cc n1 p-acp np1.
(15) sermon (DIV2)
864
Page 121
4127
He must empty himself, in works of mercy, and piety, of a great part of his estate,
He must empty himself, in works of mercy, and piety, of a great part of his estate,
pns31 vmb vvi px31, p-acp n2 pp-f n1, cc n1, pp-f dt j n1 pp-f po31 n1,
(15) sermon (DIV2)
879
Page 123
4023
Moses desired that his name might be blotted out of the book of life, rather then God should be dishonoured.Moses desired that his name might be blotted out of the book of life, rather then God should be dishonoured.
np1 vvd d po31 n1 vmd vbi vvn av pp-f dt n1 pp-f n1, av-c cs np1 vmd vbi vvn.
(15) sermon (DIV2)
864
Page 121
4024
And faith the Apostle, I could be content to be separated from Christ, for my brethrens sake:
And faith the Apostle, I could be content to be separated from christ, for my Brothers' sake:
cc n1 dt n1, pns11 vmd vbi j pc-acp vbi vvn p-acp np1, p-acp po11 ng2 n1:
(15) sermon (DIV2)
864
Page 121
4025
that is, that Christ may be glorified.
that is, that christ may be glorified.
cst vbz, cst np1 vmb vbi vvn.
(15) sermon (DIV2)
864
Page 121
4026
He knew that his happiness lay not in injoying a blessed estate to himself, free from care and trouble:
He knew that his happiness lay not in enjoying a blessed estate to himself, free from care and trouble:
pns31 vvd cst po31 n1 vvd xx p-acp vvg dt j-vvn n1 p-acp px31, j p-acp n1 cc vvi:
(15) sermon (DIV2)
864
Page 121
4027
but that herein his happiness lay, that God may be glorified, and that he might bring it to pass by any means, that he might serve God, in that end whereto God had appointed him:
but that herein his happiness lay, that God may be glorified, and that he might bring it to pass by any means, that he might serve God, in that end whereto God had appointed him:
cc-acp cst av po31 n1 vvd, cst np1 vmb vbi vvn, cc cst pns31 vmd vvi pn31 pc-acp vvi p-acp d n2, cst pns31 vmd vvi np1, p-acp d n1 c-crq np1 vhd vvn pno31:
(15) sermon (DIV2)
864
Page 121
4028
and the more perfectly he could attain that end, the more perfectly he should attain his happiness.
and the more perfectly he could attain that end, the more perfectly he should attain his happiness.
cc dt av-dc av-j pns31 vmd vvi d n1, dt av-dc av-j pns31 vmd vvi po31 n1.
(15) sermon (DIV2)
864
Page 121
4029
So it is with a true Christian, he is so far blessed, and happy in heaven as he is serviceable to God on earth,
So it is with a true Christian, he is so Far blessed, and happy in heaven as he is serviceable to God on earth,
av pn31 vbz p-acp dt j njp, pns31 vbz av av-j vvn, cc j p-acp n1 c-acp pns31 vbz j p-acp np1 p-acp n1,
(15) sermon (DIV2)
864
Page 121
4030
as he lives to him, and doth much, and suffereth much for him; when that life that he hath, is spent (in the several actions, and turnings,
as he lives to him, and does much, and suffers much for him; when that life that he hath, is spent (in the several actions, and turnings,
c-acp pns31 vvz p-acp pno31, cc vdz d, cc vvz d p-acp pno31; c-crq d n1 cst pns31 vhz, vbz vvn (p-acp dt j n2, cc n2-vvg,
(15) sermon (DIV2)
864
Page 121
4031
and changings of it) in the service, and to the glory of God. Therefore I say consider this:
and changings of it) in the service, and to the glory of God. Therefore I say Consider this:
cc n2-vvg pp-f pn31) p-acp dt n1, cc p-acp dt n1 pp-f np1. av pns11 vvb vvi d:
(15) sermon (DIV2)
864
Page 121
4032
you lose that which you seek:
you loose that which you seek:
pn22 vvb d r-crq pn22 vvb:
(15) sermon (DIV2)
865
Page 121
4033
you seem to seek happiness to your selves, by seeking wealth and pleasures or earthly advantages to your selves;
you seem to seek happiness to your selves, by seeking wealth and pleasures or earthly advantages to your selves;
pn22 vvb pc-acp vvi n1 p-acp po22 n2, p-acp vvg n1 cc n2 cc j n2 p-acp po22 n2;
(15) sermon (DIV2)
865
Page 121
4034
and while you seek them, with a neglect of duty to God, with a neglect of the discharge of that work and service he hath committed to you:
and while you seek them, with a neglect of duty to God, with a neglect of the discharge of that work and service he hath committed to you:
cc cs pn22 vvb pno32, p-acp dt n1 pp-f n1 p-acp np1, p-acp dt n1 pp-f dt n1 pp-f d n1 cc n1 pns31 vhz vvn p-acp pn22:
(15) sermon (DIV2)
865
Page 121
4035
you lose that happiness that you seem to seek, and which you should seek indeed, which is the perfection, the end of the creature: the service of his Creatour.
you loose that happiness that you seem to seek, and which you should seek indeed, which is the perfection, the end of the creature: the service of his Creator.
pn22 vvb d n1 cst pn22 vvb pc-acp vvi, cc r-crq pn22 vmd vvi av, r-crq vbz dt n1, dt n1 pp-f dt n1: dt n1 pp-f po31 n1.
(15) sermon (DIV2)
865
Page 121
4036
So you see what we lose. Consider secondly, what we gain. It may be you gain wealth for you selves:
So you see what we loose. Consider secondly, what we gain. It may be you gain wealth for you selves:
av pn22 vvb r-crq pns12 vvb. vvi ord, r-crq pns12 vvb. pn31 vmb vbi pn22 n1 n1 p-acp pn22 n2:
(15) sermon (DIV2)
865
Page 121
4037
this is somewhat you will say. It may be you gain honour, and esteeme in the World:
this is somewhat you will say. It may be you gain honour, and esteem in the World:
d vbz av pn22 vmb vvi. pn31 vmb vbi pn22 n1 n1, cc vvi p-acp dt n1:
(15) sermon (DIV2)
866
Page 121
4038
you gain a name amongst men, or some earthly advantage. Alas!
you gain a name among men, or Some earthly advantage. Alas!
pn22 vvb dt n1 p-acp n2, cc d j n1. np1!
(15) sermon (DIV2)
866
Page 121
4039
what is this if it be rightly considered? It is but the gain of a shadow to the loss of the soul. If it be wealth:
what is this if it be rightly considered? It is but the gain of a shadow to the loss of the soul. If it be wealth:
q-crq vbz d cs pn31 vbb av-jn vvn? pn31 vbz p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1. cs pn31 vbb n1:
(15) sermon (DIV2)
866
Page 121
4040
doth it satisfie the soul? Doth it quiet the conscience? Doth it fill aman so,
does it satisfy the soul? Does it quiet the conscience? Does it fill amam so,
vdz pn31 vvi dt n1? vdz pn31 vvi dt n1? vdz pn31 vvi n1 av,
(15) sermon (DIV2)
866
Page 121
4041
as that he needs no more? All the wealth in the world cannot do this:
as that he needs no more? All the wealth in the world cannot do this:
c-acp cst pns31 vvz dx dc? av-d dt n1 p-acp dt n1 vmbx vdi d:
(15) sermon (DIV2)
866
Page 121
4042
there is an emptiness in all these things: there is fulness to be had only in God, in Christ, in spiritual things:
there is an emptiness in all these things: there is fullness to be had only in God, in christ, in spiritual things:
pc-acp vbz dt n1 p-acp d d n2: pc-acp vbz n1 pc-acp vbi vhd j p-acp np1, p-acp np1, p-acp j n2:
(15) sermon (DIV2)
866
Page 121
4043
nothing else is able to satisfie the soul in all its desires, to give it perfect peace.
nothing Else is able to satisfy the soul in all its Desires, to give it perfect peace.
pix av vbz j pc-acp vvi dt n1 p-acp d po31 n2, pc-acp vvi pn31 j n1.
(15) sermon (DIV2)
866
Page 121
4105
The question is, what a man resolveth upon in this? If now his heart start aside from God,
The question is, what a man resolves upon in this? If now his heart start aside from God,
dt n1 vbz, q-crq dt n1 vvz p-acp p-acp d? cs av po31 n1 vvi av p-acp np1,
(15) sermon (DIV2)
876
Page 123
4044
If the happiness of a man where either in himself, or in any other creature, he need have nothing to do with God, he need not then to look higher above himself.
If the happiness of a man where either in himself, or in any other creature, he need have nothing to do with God, he need not then to look higher above himself.
cs dt n1 pp-f dt n1 c-crq av-d p-acp px31, cc p-acp d j-jn n1, pns31 vvb vhi pix pc-acp vdi p-acp np1, pns31 vvb xx av pc-acp vvi av-jc p-acp px31.
(15) sermon (DIV2)
867
Page 121
4045
But God hath placed a vanity both in men, and in all creatures:
But God hath placed a vanity both in men, and in all creatures:
p-acp np1 vhz vvn dt n1 av-d p-acp n2, cc p-acp d n2:
(15) sermon (DIV2)
867
Page 121
4046
man is vain, and all the creatures in the world are vanity, and vexation of spirit.
man is vain, and all the creatures in the world Are vanity, and vexation of Spirit.
n1 vbz j, cc d dt n2 p-acp dt n1 vbr n1, cc n1 pp-f n1.
(15) sermon (DIV2)
867
Page 121
4047
And when the Scripture calleth them vanity, what doth it mean, but that they are empty things? they have not that nourishment in them, that they seem to have;
And when the Scripture calls them vanity, what does it mean, but that they Are empty things? they have not that nourishment in them, that they seem to have;
cc c-crq dt n1 vvz pno32 n1, q-crq vdz pn31 vvi, cc-acp cst pns32 vbr j n2? pns32 vhb xx d n1 p-acp pno32, cst pns32 vvb pc-acp vhi;
(15) sermon (DIV2)
867
Page 121
4048
they have not that in them, that they should have, according to that esteem that men put upon them: they are empty things:
they have not that in them, that they should have, according to that esteem that men put upon them: they Are empty things:
pns32 vhb xx d p-acp pno32, cst pns32 vmd vhi, vvg p-acp d n1 cst n2 vvn p-acp pno32: pns32 vbr j n2:
(15) sermon (DIV2)
867
Page 121
4049
as we say of wells, when they want water, they are empty, though they be full of other things,
as we say of wells, when they want water, they Are empty, though they be full of other things,
c-acp pns12 vvb pp-f n2, c-crq pns32 vvb n1, pns32 vbr j, cs pns32 vbb j pp-f j-jn n2,
(15) sermon (DIV2)
867
Page 121
4050
as dust and sand, &c. Or as clouds that have no moisture, and rain in them, they are empty:
as dust and sand, etc. Or as Clouds that have no moisture, and rain in them, they Are empty:
c-acp n1 cc n1, av cc c-acp n2 cst vhb dx n1, cc vvi p-acp pno32, pns32 vbr j:
(15) sermon (DIV2)
867
Page 121
4051
so are all things in the world therefore empty; because they have not in them, that which the heart seeks after:
so Are all things in the world Therefore empty; Because they have not in them, that which the heart seeks After:
av vbr d n2 p-acp dt n1 av j; c-acp pns32 vhb xx p-acp pno32, cst r-crq dt n1 vvz a-acp:
(15) sermon (DIV2)
867
Page 121
4052
they have not happiness in them, they have not contentment in them.
they have not happiness in them, they have not contentment in them.
pns32 vhb xx n1 p-acp pno32, pns32 vhb xx n1 p-acp pno32.
(15) sermon (DIV2)
867
Page 121
4053
What is this then, but to forsake bread, and to seek after husks, like the Prodigal that left his Fathers house, where there was bread enough,
What is this then, but to forsake bred, and to seek After husks, like the Prodigal that left his Father's house, where there was bred enough,
q-crq vbz d av, cc-acp pc-acp vvi n1, cc pc-acp vvi p-acp n2, av-j dt j-jn cst vvd po31 ng1 n1, c-crq pc-acp vbds n1 av-d,
(15) sermon (DIV2)
867
Page 121
4054
and to feed on husks with swine? to leave the approach and access of the soul to God, wherein it may satisfie it self to the full, with that which is food indeed:
and to feed on husks with Swine? to leave the approach and access of the soul to God, wherein it may satisfy it self to the full, with that which is food indeed:
cc pc-acp vvi p-acp n2 p-acp n1? pc-acp vvi dt n1 cc n1 pp-f dt n1 p-acp np1, c-crq pn31 vmb vvi pn31 n1 p-acp dt j, p-acp d r-crq vbz n1 av:
(15) sermon (DIV2)
867
Page 121
4055
and to seek somewhat in the world that it cannot get. I say, this is a mans loss.
and to seek somewhat in the world that it cannot get. I say, this is a men loss.
cc pc-acp vvi av p-acp dt n1 cst pn31 vmbx vvi. pns11 vvb, d vbz dt ng1 n1.
(15) sermon (DIV2)
867
Page 121
4056
Nay, he loseth himself in living to himself:
Nay, he loses himself in living to himself:
uh, pns31 vvz px31 p-acp vvg p-acp px31:
(15) sermon (DIV2)
868
Page 121
4057
What shall it profit a man to win the whole world, and lose himself? Mat. 16.26. To lose his soul, saith one Evangelist, to lose himself faith another.What shall it profit a man to win the Whole world, and loose himself? Mathew 16.26. To loose his soul, Says one Evangelist, to loose himself faith Another.
q-crq vmb pn31 vvi dt n1 pc-acp vvi dt j-jn n1, cc vvi px31? np1 crd. pc-acp vvi po31 n1, vvz crd np1, pc-acp vvi px31 n1 j-jn.
(15) sermon (DIV2)
868
Page 121
4058
A man loseth himself, when he loseth his soul.
A man loses himself, when he loses his soul.
dt n1 vvz px31, c-crq pns31 vvz po31 n1.
(15) sermon (DIV2)
868
Page 121
4059
And this he doth in the neglect of God, he loseth his soul in that action:
And this he does in the neglect of God, he loses his soul in that actium:
cc d pns31 vdz p-acp dt n1 pp-f np1, pns31 vvz po31 n1 p-acp d n1:
(15) sermon (DIV2)
868
Page 121
4060
when a man gathereth wealth by indirect means, or keepeth his wealth and douth not disburse it in the service of God,
when a man gathereth wealth by indirect means, or Keepeth his wealth and douth not disburse it in the service of God,
c-crq dt n1 vvz n1 p-acp j n2, cc vvz po31 n1 cc n1 xx vvi pn31 p-acp dt n1 pp-f np1,
(15) sermon (DIV2)
868
Page 121
4061
for his glory, or whatsoever else a man doth; in gaining the world he loseth himself.
for his glory, or whatsoever Else a man does; in gaining the world he loses himself.
p-acp po31 n1, cc r-crq av dt n1 vdz; p-acp vvg dt n1 pns31 vvz px31.
(15) sermon (DIV2)
868
Page 121
4062
He that will lose his life shall save it, and he that will save his life, shall lose it, Mark. 10. A man never loseth a shadow more then when he followeth it: He that will loose his life shall save it, and he that will save his life, shall loose it, Mark. 10. A man never loses a shadow more then when he follows it:
pns31 cst vmb vvi po31 n1 vmb vvi pn31, cc pns31 cst vmb vvi po31 n1, vmb vvi pn31, vvb. crd dt n1 av-x vvz dt n1 av-dc cs c-crq pns31 vvz pn31:
(15) sermon (DIV2)
868
Page 121
4063
the faster he pursues it, the faster still it runneth from him: such is the pursuit after anything out of God:
the faster he pursues it, the faster still it Runneth from him: such is the pursuit After anything out of God:
dt av-jc pns31 vvz pn31, dt jc av pn31 vvz p-acp pno31: d vbz dt n1 p-acp pi av pp-f np1:
(15) sermon (DIV2)
868
Page 122
4064
the more a man pursueth i• … the more he loseth himself, he is driven so many paces from heaven,
the more a man pursueth i• … the more he loses himself, he is driven so many paces from heaven,
dt av-dc dt n1 vvz n1 … dt av-dc pns31 vvz px31, pns31 vbz vvn av d n2 p-acp n1,
(15) sermon (DIV2)
868
Page 122
4066
This is the folly and madness of the world, whereby Sathan deludeth men, leading them after vain shewes of earthly delights, in carnal security, flattering themselves in the pursuit of the world, dreaming of happiness and comfort,
This is the folly and madness of the world, whereby Sathan deludeth men, leading them After vain shows of earthly delights, in carnal security, flattering themselves in the pursuit of the world, dreaming of happiness and Comfort,
d vbz dt n1 cc n1 pp-f dt n1, c-crq np1 vvz n2, vvg pno32 p-acp j n2 pp-f j n2, p-acp j n1, vvg px32 p-acp dt n1 pp-f dt n1, vvg pp-f n1 cc n1,
(15) sermon (DIV2)
868
Page 122
4067
and in the conclusion imbrace nothing but a shadow and emptiness. and comfort, and in the conclusion imbrace nothing but a shadow and emptiness.
and in the conclusion embrace nothing but a shadow and emptiness. and Comfort, and in the conclusion embrace nothing but a shadow and emptiness.
cc p-acp dt n1 vvi pix cc-acp dt n1 cc n1. cc n1, cc p-acp dt n1 vvi pix cc-acp dt n1 cc n1.
(15) sermon (DIV2)
868
Page 122
4068
This I say is the misery of man. Now put both together: Consider what we lose:
This I say is the misery of man. Now put both together: Consider what we loose:
d pns11 vvb vbz dt n1 pp-f n1. av vvd d av: vvb r-crq pns12 vvb:
(15) sermon (DIV2)
868
Page 122
4069
that that is truly good, that that is blessedness indeed: and what we get: that that is but a shadow, that that is emptiness indeed.
that that is truly good, that that is blessedness indeed: and what we get: that that is but a shadow, that that is emptiness indeed.
cst d vbz av-j j, cst d vbz n1 av: cc r-crq pns12 vvb: cst d vbz p-acp dt n1, cst d vbz n1 av.
(15) sermon (DIV2)
868
Page 122
4070
Men lose that they seem to have 〈 ◊ 〉 and want that they pursue after.
Men loose that they seem to have 〈 ◊ 〉 and want that they pursue After.
np1 vvb cst pns32 vvb pc-acp vhi 〈 sy 〉 cc vvb cst pns32 vvb a-acp.
(15) sermon (DIV2)
868
Page 122
4071
A secret judgement of God, because they sought not that, that they should do. Thus we see the point opened, I hasten to the application.
A secret judgement of God, Because they sought not that, that they should do. Thus we see the point opened, I hasten to the application.
dt j-jn n1 pp-f np1, c-acp pns32 vvd xx d, cst pns32 vmd vdi. av pns12 vvb dt n1 vvd, pns11 vvb p-acp dt n1.
(15) sermon (DIV2)
868
Page 122
4072
The first use is, for Conviction• … Since there is such a truth as this, that no man that professeth himself to be in Christ, that professeth himself to be a beleever, should live to himself, that is, do any action of his life, ayming at himself,
The First use is, for Conviction• … Since there is such a truth as this, that no man that Professes himself to be in christ, that Professes himself to be a believer, should live to himself, that is, do any actium of his life, aiming At himself,
dt ord n1 vbz, p-acp np1 … c-acp pc-acp vbz d dt n1 c-acp d, cst dx n1 cst vvz px31 pc-acp vbi p-acp np1, cst vvz px31 pc-acp vbi dt n1, vmd vvi p-acp px31, cst vbz, vdb d n1 pp-f po31 n1, vvg p-acp px31,
(15) sermon (DIV2)
869
Page 122
4073
as the uttermost end in those actions.
as the uttermost end in those actions.
c-acp dt j n1 p-acp d n2.
(15) sermon (DIV2)
869
Page 122
4074
It serveth in the first place to convince us, that profess our selves to be Christians,
It serves in the First place to convince us, that profess our selves to be Christians,
pn31 vvz p-acp dt ord n1 pc-acp vvi pno12, cst vvb po12 n2 pc-acp vbi np1,
(15) sermon (DIV2)
869
Page 122
4075
and beleevers, to be such as know Christ (though with these differences, some are more weak,
and believers, to be such as know christ (though with these differences, Some Are more weak,
cc n2, pc-acp vbi d c-acp vvb np1 (c-acp p-acp d n2, d vbr av-dc j,
(15) sermon (DIV2)
869
Page 122
4076
and some more strong;) yet I say, it convinceth every man to stand guilty before the Lord, that if he live to himself, he is none of Christs.
and Some more strong;) yet I say, it Convinces every man to stand guilty before the Lord, that if he live to himself, he is none of Christ.
cc d dc j;) av pns11 vvb, pn31 vvz d n1 pc-acp vvi j p-acp dt n1, cst cs pns31 vvb p-acp px31, pns31 vbz pi pp-f npg1.
(15) sermon (DIV2)
869
Page 122
4077
This is the property of every true Christian, even of the weakest, aswell as of the strongest (for the Apostle speaks of all, None of us, saith he,
This is the property of every true Christian, even of the Weakest, aswell as of the Strongest (for the Apostle speaks of all, None of us, Says he,
d vbz dt n1 pp-f d j njp, av pp-f dt js, av c-acp pp-f dt js (p-acp dt n1 vvz pp-f d, pix pp-f pno12, vvz pns31,
(15) sermon (DIV2)
869
Page 122
4078
whether weak or strong Christians, live to over selves ) if thou therefore live to thy self, thou art none of those the Apostle speaks to:
whither weak or strong Christians, live to over selves) if thou Therefore live to thy self, thou art none of those the Apostle speaks to:
cs j cc j np1, vvb p-acp p-acp n2) cs pns21 av vvi p-acp po21 n1, pns21 vb2r pix pp-f d dt n1 vvz p-acp:
(15) sermon (DIV2)
869
Page 122
4079
thou art none of those that live and die to the Lord; thou art none of those that are the Lords, whether in life or death.
thou art none of those that live and die to the Lord; thou art none of those that Are the lords, whither in life or death.
pns21 vb2r pix pp-f d cst vvb cc vvi p-acp dt n1; pns21 vb2r pix pp-f d cst vbr dt n2, cs p-acp n1 cc n1.
(15) sermon (DIV2)
869
Page 122
4080
Let us therefore first be convinced of this, that there is such a sinful disposition in the hearts of men, that profess themselves to be Christians, and yet live to themselves.
Let us Therefore First be convinced of this, that there is such a sinful disposition in the hearts of men, that profess themselves to be Christians, and yet live to themselves.
vvb pno12 av ord vbi vvn pp-f d, cst pc-acp vbz d dt j n1 p-acp dt n2 pp-f n2, cst vvb px32 pc-acp vbi np1, cc av vvb p-acp px32.
(15) sermon (DIV2)
869
Page 122
4081
That is the first thing I would convince you of at this time.
That is the First thing I would convince you of At this time.
cst vbz dt ord n1 pns11 vmd vvi pn22 a-acp p-acp d n1.
(15) sermon (DIV2)
869
Page 122
4082
Secondly, I would shew you, that whatsoever this disposition is, it argueth a soule and sinful heart.
Secondly, I would show you, that whatsoever this disposition is, it argue a soul and sinful heart.
ord, pns11 vmd vvi pn22, cst r-crq d n1 vbz, pn31 vvz dt n1 cc j n1.
(15) sermon (DIV2)
870
Page 122
4083
None of us do so (saith the Apostle) other men that have no part in these priviledges and comforts, they do so, they live to themselves.
None of us do so (Says the Apostle) other men that have no part in these privileges and comforts, they do so, they live to themselves.
pix pp-f pno12 vdi av (vvz dt n1) j-jn n2 cst vhb dx n1 p-acp d n2 cc n2, pns32 vdb av, pns32 vvb p-acp px32.
(15) sermon (DIV2)
870
Page 122
4084
Thirdly, we will convince you of this life, that it is simply necessary.
Thirdly, we will convince you of this life, that it is simply necessary.
ord, pns12 vmb vvi pn22 pp-f d n1, cst pn31 vbz av-j j.
(15) sermon (DIV2)
871
Page 122
4085
That so without delay, every one • … hat is convinced that he liveth to himself, may now begin to leave that course, to live to himself, and hereafter live to God. For the first of these.
That so without Delay, every one • … hat is convinced that he lives to himself, may now begin to leave that course, to live to himself, and hereafter live to God. For the First of these.
cst av p-acp n1, d pi • … n1 vbz vvn cst pns31 vvz p-acp px31, vmb av vvi pc-acp vvi d n1, pc-acp vvi p-acp px31, cc av vvb p-acp np1. p-acp dt ord pp-f d.
(15) sermon (DIV2)
871
Page 122
4086
To convince us that there are many amongst us that professe our selves to be Christs,
To convince us that there Are many among us that profess our selves to be Christ,
p-acp vvi pno12 d pc-acp vbr d p-acp pno12 cst vvb po12 n2 pc-acp vbi npg1,
(15) sermon (DIV2)
872
Page 122
4087
and yet are thus disposed, and have this sinful affection, to live to our selves. Take this first in the general.
and yet Are thus disposed, and have this sinful affection, to live to our selves. Take this First in the general.
cc av vbr av vvn, cc vhb d j n1, p-acp vvb p-acp po12 n2. vvb d ord p-acp dt n1.
(15) sermon (DIV2)
872
Page 122
4088
If there were not such a disposition in mens hearts, the holy Ghost would not thus have directed the spirit of the Apostle, in expressing this,
If there were not such a disposition in men's hearts, the holy Ghost would not thus have directed the Spirit of the Apostle, in expressing this,
cs pc-acp vbdr xx d dt n1 p-acp ng2 n2, dt j n1 vmd xx av vhi vvn dt n1 pp-f dt n1, p-acp vvg d,
(15) sermon (DIV2)
872
Page 122
4089
as a note of difference between them and others, and as an argument that a strong Christian, should beare with the weak,
as a note of difference between them and Others, and as an argument that a strong Christian, should bear with the weak,
c-acp dt n1 pp-f n1 p-acp pno32 cc n2-jn, cc p-acp dt n1 cst dt j njp, vmd vvi p-acp dt j,
(15) sermon (DIV2)
872
Page 122
4090
because they do not live to themselves. The Scripture giveth not rules in vaine. But that yet we may see it more clearely:
Because they do not live to themselves. The Scripture gives not rules in vain. But that yet we may see it more clearly:
c-acp pns32 vdb xx vvi p-acp px32. dt n1 vvz xx n2 p-acp j. p-acp d av pns12 vmb vvi pn31 av-dc av-j:
(15) sermon (DIV2)
872
Page 122
4091
you shall find this very thing complained of sometime: and sometime forbidden. Complained of, Phil. 2.21. All seek their own, and not the things of Jesus Christ. you shall find this very thing complained of sometime: and sometime forbidden. Complained of, Philip 2.21. All seek their own, and not the things of jesus christ.
pn22 vmb vvi d j n1 vvd pp-f av: cc av vvn. vvn pp-f, np1 crd. d vvb po32 d, cc xx dt n2 pp-f np1 np1.
(15) sermon (DIV2)
873
Page 122
4092
Such a disposition there was in them, that they sought their own, they lived to themselves. And forbidden, 1 Cor. 10.24. Let no man seek his own, but every one another mans wealth.
Such a disposition there was in them, that they sought their own, they lived to themselves. And forbidden, 1 Cor. 10.24. Let no man seek his own, but every one Another men wealth.
d dt n1 a-acp vbds p-acp pno32, cst pns32 vvd po32 d, pns32 vvd p-acp px32. np1 vvn, crd np1 crd. vvb dx n1 vvi po31 d, cc-acp d crd j-jn n2 n1.
(15) sermon (DIV2)
873
Page 122
4093
A thing expresly, and in termes so clearely forbidden, as no man can hide himself from the light of it.
A thing expressly, and in terms so clearly forbidden, as no man can hide himself from the Light of it.
dt n1 av-j, cc p-acp n2 av av-j vvn, c-acp dx n1 vmb vvi px31 p-acp dt n1 pp-f pn31.
(15) sermon (DIV2)
873
Page 122
4094
He is certainly guilty of the breach of this command, that seeks after his own: that seeks himself.
He is Certainly guilty of the breach of this command, that seeks After his own: that seeks himself.
pns31 vbz av-j j pp-f dt n1 pp-f d n1, cst vvz p-acp po31 d: cst vvz px31.
(15) sermon (DIV2)
873
Page 122
4095
But how shall we know (that we may be more sensible of our own case) whether it be thus with us, or not:
But how shall we know (that we may be more sensible of our own case) whither it be thus with us, or not:
cc-acp q-crq vmb pns12 vvi (cst pns12 vmb vbi av-dc j pp-f po12 d n1) cs pn31 vbb av p-acp pno12, cc xx:
(15) sermon (DIV2)
874
Page 122
4096
whether we live to our selves, and not unto God?
whither we live to our selves, and not unto God?
cs pns12 vvb p-acp po12 n2, cc xx p-acp np1?
(15) sermon (DIV2)
874
Page 122
4097
I will give you two general rules and tryals whereby a man may discern whether he live to himself or not. The first is this.
I will give you two general rules and trials whereby a man may discern whither he live to himself or not. The First is this.
pns11 vmb vvi pn22 crd j n2 cc n2 c-crq dt n1 vmb vvi cs pns31 vvb p-acp px31 cc xx. dt ord vbz d.
(15) sermon (DIV2)
875
Page 122
4098
Consider when a lust, and an occasion meet together, how you are. I shall shew it in divers particulars. Take it thus.
Consider when a lust, and an occasion meet together, how you Are. I shall show it in diverse particulars. Take it thus.
np1 c-crq dt n1, cc dt n1 vvb av, c-crq pn22 vbr. pns11 vmb vvi pn31 p-acp j n2-j. vvb pn31 av.
(15) sermon (DIV2)
875
Page 122
4099
Sometimes you shall see that a man is put on to a good duty by incouragement: sometimes he wants those incouragements.
Sometime you shall see that a man is put on to a good duty by encouragement: sometime he Wants those encouragements.
av pn22 vmb vvi cst dt n1 vbz vvn a-acp p-acp dt j n1 p-acp n1: av pns31 vvz d n2.
(15) sermon (DIV2)
876
Page 122
4100
Mark now, how a man determineth and resolveth, to act, or to cease his action, by vertue of these incouragements.
Mark now, how a man determineth and resolves, to act, or to cease his actium, by virtue of these encouragements.
n1 av, c-crq dt n1 vvz cc vvz, pc-acp vvi, cc pc-acp vvi po31 n1, p-acp n1 pp-f d n2.
(15) sermon (DIV2)
876
Page 123
4101
Sometimes you shall see that there is a command to a duty, but no outward incouragement to that duty, that may satisfie the desire of a mans heart in self-respects.
Sometime you shall see that there is a command to a duty, but no outward encouragement to that duty, that may satisfy the desire of a men heart in self-respects.
av pn22 vmb vvi cst pc-acp vbz dt n1 p-acp dt n1, cc-acp dx j n1 p-acp d n1, cst vmb vvi dt n1 pp-f dt ng1 n1 p-acp n2.
(15) sermon (DIV2)
876
Page 123
4102
He must obey God in this command, but he shall gain nothing in the world by it:
He must obey God in this command, but he shall gain nothing in the world by it:
pns31 vmb vvi np1 p-acp d n1, cc-acp pns31 vmb vvi pix p-acp dt n1 p-acp pn31:
(15) sermon (DIV2)
876
Page 123
4103
he shall neither grow rich, nor get more esteem among men, or have a more easie or pleasent life in outward things:
he shall neither grow rich, nor get more esteem among men, or have a more easy or pleasant life in outward things:
pns31 vmb av-dx vvi j, ccx vvi dc n1 p-acp n2, cc vhb dt av-dc j cc j n1 p-acp j n2:
(15) sermon (DIV2)
876
Page 123
4106
and fall off from the duty, because he wants those incouragements that a man looks after, a way for himself, fulness to himself:
and fallen off from the duty, Because he Wants those encouragements that a man looks After, a Way for himself, fullness to himself:
cc vvi a-acp p-acp dt n1, c-acp pns31 vvz d n2 cst dt n1 vvz a-acp, dt n1 p-acp px31, n1 p-acp px31:
(15) sermon (DIV2)
876
Page 123
4107
then it is evident, thou hast respect to thy self.
then it is evident, thou hast respect to thy self.
cs pn31 vbz j, pns21 vh2 n1 p-acp po21 n1.
(15) sermon (DIV2)
876
Page 123
4108
Jehu all the while, that his zeal to God might further him, and the better settle himself in the kingdom of Israel; he can call others to come up and see his zeal for the Lord; Jehu all the while, that his zeal to God might further him, and the better settle himself in the Kingdom of Israel; he can call Others to come up and see his zeal for the Lord;
np1 d dt n1, cst po31 n1 p-acp np1 vmd jc pno31, cc dt av-jc vvi px31 p-acp dt n1 pp-f np1; pns31 vmb vvi n2-jn pc-acp vvi a-acp cc vvi po31 n1 p-acp dt n1;
(15) sermon (DIV2)
876
Page 123
4109
but when his zeal had no such baite• …, and allurement to those actions, then Jehu turneth against God,
but when his zeal had no such baite• …, and allurement to those actions, then Jehu turns against God,
p-acp c-crq po31 n1 vhd dx d n1 …, cc n1 p-acp d n2, av np1 vvz p-acp np1,
(15) sermon (DIV2)
876
Page 123
4110
and falleth to Idolatry and other sins: Jehu is not now the man, when these incouragements faile, that he was before.
and falls to Idolatry and other Sins: Jehu is not now the man, when these encouragements fail, that he was before.
cc vvz p-acp n1 cc j-jn n2: np1 vbz xx av dt n1, c-crq d n2 vvi, cst pns31 vbds a-acp.
(15) sermon (DIV2)
876
Page 123
4111
You have abundance in John 6.10. seeking Christ, that still discovered a living to themselves in it.
You have abundance in John 6.10. seeking christ, that still discovered a living to themselves in it.
pn22 vhb n1 p-acp np1 crd. vvg np1, cst av vvd dt vvg p-acp px32 p-acp pn31.
(15) sermon (DIV2)
877
Page 123
4112
You seek me (saith our Saviour) because of the loaves: they had some outward advantage by him,You seek me (Says our Saviour) Because of the loaves: they had Some outward advantage by him,
pn22 vvb pno11 (vvz po12 n1) c-acp pp-f dt n2: pns32 vhd d j n1 p-acp pno31,
(15) sermon (DIV2)
877
Page 123
4113
and therefore so long they sought him.
and Therefore so long they sought him.
cc av av av-j pns32 vvd pno31.
(15) sermon (DIV2)
877
Page 123
4114
So the Lord discovered them in Hos. 7. to be such as lived to themselves even in holy duties:
So the Lord discovered them in Hos. 7. to be such as lived to themselves even in holy duties:
av dt n1 vvd pno32 p-acp np1 crd pc-acp vbi d c-acp vvd p-acp px32 av p-acp j n2:
(15) sermon (DIV2)
878
Page 123
4115
You cry unto me (saith God) but it is for corn, and wine, and oyle: for this they cryed:You cry unto me (Says God) but it is for corn, and wine, and oil: for this they cried:
pn22 vvb p-acp pno11 (vvz np1) p-acp pn31 vbz p-acp n1, cc n1, cc n1: p-acp d pns32 vvd:
(15) sermon (DIV2)
878
Page 123
4116
but when they had corn, and wine, and oyle, what zeal had they then? He that should have been upright when he waxed fat, he kicked with the heel, as the Lord speaks under the name of Jesurum to Israel. That is one case:
but when they had corn, and wine, and oil, what zeal had they then? He that should have been upright when he waxed fat, he Kicked with the heel, as the Lord speaks under the name of Jesurum to Israel. That is one case:
cc-acp c-crq pns32 vhd n1, cc n1, cc n1, r-crq n1 vhd pns32 av? pns31 cst vmd vhi vbn j c-crq pns31 vvd j, pns31 vvd p-acp dt n1, p-acp dt n1 vvz p-acp dt n1 pp-f np1 p-acp np1. cst vbz crd n1:
(15) sermon (DIV2)
878
Page 123
4117
Consider when things come thus, that sometime those worldly advantages fall off from a man in the profession and practise of religion:
Consider when things come thus, that sometime those worldly advantages fallen off from a man in the profession and practice of Religion:
vvb c-crq n2 vvb av, cst av d j n2 vvb a-acp p-acp dt n1 p-acp dt n1 cc n1 pp-f n1:
(15) sermon (DIV2)
878
Page 123
4118
if he fall off from the duty too, he is a man that liveth to himself.
if he fallen off from the duty too, he is a man that lives to himself.
cs pns31 vvb a-acp p-acp dt n1 av, pns31 vbz dt n1 cst vvz p-acp px31.
(15) sermon (DIV2)
878
Page 123
4119
This was the case of the second and third grounds, they received the seed with joy:
This was the case of the second and third grounds, they received the seed with joy:
d vbds dt n1 pp-f dt ord cc ord n2, pns32 vvd dt n1 p-acp n1:
(15) sermon (DIV2)
878
Page 123
4120
that is, when they were sensible of comfort they followed Christ, but afterward when persecution arose for the Gospel, they fell off, and took offence.
that is, when they were sensible of Comfort they followed christ, but afterwards when persecution arose for the Gospel, they fell off, and took offence.
cst vbz, c-crq pns32 vbdr j pp-f n1 pns32 vvd np1, cc-acp av c-crq n1 vvd p-acp dt n1, pns32 vvd a-acp, cc vvd n1.
(15) sermon (DIV2)
878
Page 123
4121
Such as these live to themselves: they seem to live to God, but it is to themselves:
Such as these live to themselves: they seem to live to God, but it is to themselves:
d p-acp d vvb p-acp px32: pns32 vvb pc-acp vvi p-acp np1, cc-acp pn31 vbz pc-acp px32:
(15) sermon (DIV2)
878
Page 123
4122
and therefore when self-respects fail, they fall off too. Secondly, take another instance for the clearing of it;
and Therefore when self-respects fail, they fallen off too. Secondly, take Another instance for the clearing of it;
cc av c-crq n2 vvb, pns32 vvb a-acp av. ord, vvb j-jn n1 p-acp dt n-vvg pp-f pn31;
(15) sermon (DIV2)
878
Page 123
4123
Suppose that not only sensible advantages fail, but sensible disadvantages come in the world.
Suppose that not only sensible advantages fail, but sensible disadvantages come in the world.
vvb d xx av-j j n2 vvi, cc-acp j n2 vvb p-acp dt n1.
(15) sermon (DIV2)
879
Page 123
4124
A man is sensible that he shall disadvantage himself much, if he go on in the wayes of obedience to God.
A man is sensible that he shall disadvantage himself much, if he go on in the ways of Obedience to God.
dt n1 vbz j cst pns31 vmb n1 px31 d, cs pns31 vvb a-acp p-acp dt n2 pp-f n1 p-acp np1.
(15) sermon (DIV2)
879
Page 123
4125
It may be if he make conscience of his wayes, he must make restitution of his estate, unjustly gotten.
It may be if he make conscience of his ways, he must make restitution of his estate, unjustly got.
pn31 vmb vbi cs pns31 vvb n1 pp-f po31 n2, pns31 vmb vvi n1 pp-f po31 n1, av-j vvn.
(15) sermon (DIV2)
879
Page 123
4126
He must deny himself in a greater measure of pleasures, that he hath unlawfully pursued.
He must deny himself in a greater measure of pleasures, that he hath unlawfully pursued.
pns31 vmb vvi px31 p-acp dt jc n1 pp-f n2, cst pns31 vhz av-j vvn.
(15) sermon (DIV2)
879
Page 123
4128
for the good of others, that God may be glorified by his substance. He shall lose some worldly friends; some esteem among men.
for the good of Others, that God may be glorified by his substance. He shall loose Some worldly Friends; Some esteem among men.
p-acp dt j pp-f n2-jn, cst np1 vmb vbi vvn p-acp po31 n1. pns31 vmb vvi d j n2; d n1 p-acp n2.
(15) sermon (DIV2)
879
Page 123
4129
Here are sensible disadvantages to a man.
Here Are sensible disadvantages to a man.
av vbr j n2 p-acp dt n1.
(15) sermon (DIV2)
879
Page 123
4130
Now the Question is, what he resolveth to do? Here is the command of God;
Now the Question is, what he resolves to do? Here is the command of God;
av dt n1 vbz, r-crq pns31 vvz pc-acp vdi? av vbz dt n1 pp-f np1;
(15) sermon (DIV2)
879
Page 123
4131
and here is (the thing whereupon the heart of man, and his affections are set upon) disadvantages in the world. These come together.
and Here is (the thing whereupon the heart of man, and his affections Are Set upon) disadvantages in the world. These come together.
cc av vbz (dt n1 c-crq dt n1 pp-f n1, cc po31 n2 vbr vvn p-acp) n2 p-acp dt n1. np1 vvb av.
(15) sermon (DIV2)
879
Page 123
4132
Here is an occasion for a lust, a sinful affection to express it self; If that be laid in the ballance, and shall prevaile above the other:
Here is an occasion for a lust, a sinful affection to express it self; If that be laid in the balance, and shall prevail above the other:
av vbz dt n1 p-acp dt n1, dt j n1 pc-acp vvi pn31 n1; cs d vbb vvn p-acp dt n1, cc vmb vvi p-acp dt n-jn:
(15) sermon (DIV2)
879
Page 123
4133
that rather then I will endure disadvantage in the world, I will neglect the way of serving God: this party liveth to himself:
that rather then I will endure disadvantage in the world, I will neglect the Way of serving God: this party lives to himself:
cst av-c av pns11 vmb vvi n1 p-acp dt n1, pns11 vmb vvi dt n1 pp-f vvg np1: d n1 vvz p-acp px31:
(15) sermon (DIV2)
879
Page 123
4134
whatsoever good he did before in matters of religion, all was done to himself; I say when these two come together, as you know when two men walk together,
whatsoever good he did before in matters of Religion, all was done to himself; I say when these two come together, as you know when two men walk together,
r-crq j pns31 vdd a-acp p-acp n2 pp-f n1, d vbds vdn p-acp px31; pns11 vvb c-crq d crd vvb av, c-acp pn22 vvb c-crq crd n2 vvb av,
(15) sermon (DIV2)
879
Page 123
4135
and one servant followeth them, a man knoweth not whose servant he is till they part:
and one servant follows them, a man Knoweth not whose servant he is till they part:
cc crd n1 vvz pno32, dt n1 vvz xx r-crq n1 pns31 vbz c-acp pns32 vvb:
(15) sermon (DIV2)
879
Page 123
4136
but then when they part, a stranger may know whose servant he is: he followeth his own Master, and leaveth the other.
but then when they part, a stranger may know whose servant he is: he follows his own Master, and Leaveth the other.
cc-acp av c-crq pns32 vvb, dt n1 vmb vvi rg-crq n1 pns31 vbz: pns31 vvz po31 d n1, cc vvz dt j-jn.
(15) sermon (DIV2)
879
Page 123
4137
So, when God and the world go together, God and a mans own advantages go together:
So, when God and the world go together, God and a men own advantages go together:
np1, c-crq np1 cc dt n1 vvb av, np1 cc dt ng1 d n2 vvi av:
(15) sermon (DIV2)
879
Page 123
4138
when their is nothing commanded, but standeth with his own advantages:
when their is nothing commanded, but Stands with his own advantages:
c-crq po32 vbz pix vvn, cc-acp vvz p-acp po31 d n2:
(15) sermon (DIV2)
879
Page 123
4139
so long a mans deceitful heart may flatter, and delude, and misguide him, he may go on in a false perswasion,
so long a men deceitful heart may flatter, and delude, and misguide him, he may go on in a false persuasion,
av av-j dt ng1 j n1 vmb vvi, cc vvi, cc vvi pno31, pns31 vmb vvi a-acp p-acp dt j n1,
(15) sermon (DIV2)
879
Page 123
4140
and in a strong conceit that he is in Christ, in a blessed estate. But when these two part:
and in a strong conceit that he is in christ, in a blessed estate. But when these two part:
cc p-acp dt j n1 cst pns31 vbz p-acp np1, p-acp dt j-vvn n1. p-acp c-crq d crd n1:
(15) sermon (DIV2)
879
Page 123
4141
that I shall not only not advantage my self, but sensibly disadvantage my self in outward things.
that I shall not only not advantage my self, but sensibly disadvantage my self in outward things.
cst pns11 vmb xx j xx n1 po11 n1, cc-acp av-j n1 po11 n1 p-acp j n2.
(15) sermon (DIV2)
879
Page 124
4142
Here now I say the the Question is what a man doth.
Here now I say the the Question is what a man does.
av av pns11 vvb dt dt n1 vbz q-crq dt n1 vdz.
(15) sermon (DIV2)
879
Page 124
4143
If I resolve to cleave to my outward advantages, and leave God, and leave the wayes of God: I live to my self.
If I resolve to cleave to my outward advantages, and leave God, and leave the ways of God: I live to my self.
cs pns11 vvb pc-acp vvi p-acp po11 j n2, cc vvi np1, cc vvi dt n2 pp-f np1: pns11 vvb p-acp po11 n1.
(15) sermon (DIV2)
879
Page 124
4144
A man that liveth to God, you shall see it is otherwise with him: as for instance.
A man that lives to God, you shall see it is otherwise with him: as for instance.
dt n1 cst vvz p-acp np1, pn22 vmb vvi pn31 vbz av p-acp pno31: c-acp p-acp n1.
(15) sermon (DIV2)
880
Page 124
4145
David: when he might have had the kingdome of Israel somewhat sooner, by sin, he would not do it:David: when he might have had the Kingdom of Israel somewhat sooner, by since, he would not do it:
np1: c-crq pns31 vmd vhi vhn dt n1 pp-f np1 av av-c, p-acp n1, pns31 vmd xx vdi pn31:
(15) sermon (DIV2)
880
Page 124
4146
his heart smote him, for cutting off the • … appe of Sauls garment;
his heart smote him, for cutting off the • … appe of Saul's garment;
po31 n1 vvd pno31, p-acp vvg a-acp dt • … n1 pp-f np1 n1;
(15) sermon (DIV2)
880
Page 124
4147
though he might have gained the kingdome of Israel by it, he would not lay his hands on the Lords anointed:
though he might have gained the Kingdom of Israel by it, he would not lay his hands on the lords anointed:
cs pns31 vmd vhi vvn dt n1 pp-f np1 p-acp pn31, pns31 vmd xx vvi po31 n2 p-acp dt n2 vvn:
(15) sermon (DIV2)
880
Page 124
4148
And what was the reason of it? because he would not advantage himself by disobedience to God; he would rather want himself.
And what was the reason of it? Because he would not advantage himself by disobedience to God; he would rather want himself.
cc r-crq vbds dt n1 pp-f pn31? c-acp pns31 vmd xx vvi px31 p-acp n1 p-acp np1; pns31 vmd av-c vvi px31.
(15) sermon (DIV2)
880
Page 124
4149
What was the reason that Daniel, when he saw he was in an apparent hazard, not only of the loss of honour,
What was the reason that daniel, when he saw he was in an apparent hazard, not only of the loss of honour,
q-crq vbds dt n1 cst np1, c-crq pns31 vvd pns31 vbds p-acp dt j n1, xx av-j pp-f dt n1 pp-f n1,
(15) sermon (DIV2)
881
Page 124
4150
but of his life, and that for the performance but of one duty, prayer, and that but for a short time:
but of his life, and that for the performance but of one duty, prayer, and that but for a short time:
cc-acp pp-f po31 n1, cc cst p-acp dt n1 cc-acp pp-f crd n1, n1, cc cst p-acp p-acp dt j n1:
(15) sermon (DIV2)
881
Page 124
4151
yet would not omit it, no not for a short time, though he might by that not only have saved his life,
yet would not omit it, no not for a short time, though he might by that not only have saved his life,
av vmd xx vvi pn31, uh-dx xx p-acp dt j n1, cs pns31 vmd p-acp d xx av-j vhi vvn po31 n1,
(15) sermon (DIV2)
881
Page 124
4152
but kept his honour in the Court: he prayed to God, even at that time, when he was forbidden:
but kept his honour in the Court: he prayed to God, even At that time, when he was forbidden:
cc-acp vvd po31 n1 p-acp dt n1: pns31 vvd p-acp np1, av p-acp d n1, c-crq pns31 vbds vvn:
(15) sermon (DIV2)
881
Page 124
4153
Why so? because he lived to God, and not to himself.
Why so? Because he lived to God, and not to himself.
uh-crq av? c-acp pns31 vvd p-acp np1, cc xx p-acp px31.
(15) sermon (DIV2)
881
Page 124
4154
Had Daniel lived to, and sought himself more then God, he would have dispensed with this,
Had daniel lived to, and sought himself more then God, he would have dispensed with this,
vhd np1 vvn p-acp, cc vvd px31 av-dc cs np1, pns31 vmd vhi vvn p-acp d,
(15) sermon (DIV2)
881
Page 124
4155
and saved both his life and honour, though he had offended God in that particular of omission.
and saved both his life and honour, though he had offended God in that particular of omission.
cc vvd d po31 n1 cc n1, cs pns31 vhd vvn np1 p-acp d j pp-f n1.
(15) sermon (DIV2)
881
Page 124
4156
But this is the disposition of a heart that is faithful and upright with God: it will not dishonour God for the greatest advantage that can come to it self:
But this is the disposition of a heart that is faithful and upright with God: it will not dishonour God for the greatest advantage that can come to it self:
p-acp d vbz dt n1 pp-f dt n1 cst vbz j cc j p-acp np1: pn31 vmb xx vvi np1 p-acp dt js n1 cst vmb vvi p-acp pn31 n1:
(15) sermon (DIV2)
881
Page 124
4157
it will not neglect a duty to God, whatsoever loss it have in the world. Thirdly, Take another instance, whereby we may see what we intend in this tryall.
it will not neglect a duty to God, whatsoever loss it have in the world. Thirdly, Take Another instance, whereby we may see what we intend in this trial.
pn31 vmb xx vvi dt n1 p-acp np1, r-crq n1 pn31 vhi p-acp dt n1. ord, vvb j-jn n1, c-crq pns12 vmb vvi r-crq pns12 vvb p-acp d n1.
(15) sermon (DIV2)
881
Page 124
4158
Let the will of God, and the bent of a mans own will come in competition together.
Let the will of God, and the bent of a men own will come in competition together.
vvb dt n1 pp-f np1, cc dt n1 pp-f dt ng1 d vmb vvi p-acp n1 av.
(15) sermon (DIV2)
882
Page 124
4159
God will have me leave this: I will hold it. God will have me forsake this: I will keep it;
God will have me leave this: I will hold it. God will have me forsake this: I will keep it;
np1 vmb vhi pno11 vvi d: pns11 vmb vvi pn31. np1 vmb vhi pno11 vvi d: pns11 vmb vvi pn31;
(15) sermon (DIV2)
882
Page 124
4160
It is a comfort, a wordly benefit: I lose my comfort if I part with it.
It is a Comfort, a wordly benefit: I loose my Comfort if I part with it.
pn31 vbz dt n1, dt j n1: pns11 vvb po11 n1 cs pns11 vvb p-acp pn31.
(15) sermon (DIV2)
882
Page 124
4161
He that now liveth to himself, he will please his own will, and be disquieted and vexed against Gods will that crosseth his.
He that now lives to himself, he will please his own will, and be disquieted and vexed against God's will that Crosseth his.
pns31 cst av vvz p-acp px31, pns31 vmb vvi po31 d n1, cc vbi vvn cc vvn p-acp n2 vmb cst vvz po31.
(15) sermon (DIV2)
882
Page 124
4162
But he that liveth to God, will be conten• … that God should cross him in his will:
But he that lives to God, will be conten• … that God should cross him in his will:
p-acp pns31 cst vvz p-acp np1, vmb vbi n1 … cst np1 vmd vvi pno31 p-acp po31 n1:
(15) sermon (DIV2)
882
Page 124
4163
because he would glorisie God in his own will, in his soveraignty, in his purity, in his holiness,
Because he would glorisie God in his own will, in his sovereignty, in his purity, in his holiness,
c-acp pns31 vmd n1 np1 p-acp po31 d n1, p-acp po31 n1, p-acp po31 n1, p-acp po31 n1,
(15) sermon (DIV2)
882
Page 124
4164
and justice, &c. See it in the case of Abraham. Abraham had a strong love to Isaac, and good cause:
and Justice, etc. See it in the case of Abraham. Abraham had a strong love to Isaac, and good cause:
cc n1, av vvb pn31 p-acp dt n1 pp-f np1. np1 vhd dt j n1 p-acp np1, cc j n1:
(15) sermon (DIV2)
882
Page 124
4165
yet nevertheless though he could see a comfort to himself in this son, when God telleth him, thou must sacrifice thy son Isaac, when he had the revealed will of God:
yet nevertheless though he could see a Comfort to himself in this son, when God Telleth him, thou must sacrifice thy son Isaac, when he had the revealed will of God:
av av c-acp pns31 vmd vvi dt n1 p-acp px31 p-acp d n1, c-crq np1 vvz pno31, pns21 vmb vvi po21 n1 np1, c-crq pns31 vhd dt vvn n1 pp-f np1:
(15) sermon (DIV2)
882
Page 124
4166
Abraham now resolveth to shew that he lived to God, and not to himself:Abraham now resolves to show that he lived to God, and not to himself:
np1 av vvz pc-acp vvi cst pns31 vvd p-acp np1, cc xx p-acp px31:
(15) sermon (DIV2)
882
Page 124
4167
therefore he would part with any comfort of his life for God, when he required it.
Therefore he would part with any Comfort of his life for God, when he required it.
av pns31 vmd vvi p-acp d n1 pp-f po31 n1 p-acp np1, c-crq pns31 vvd pn31.
(15) sermon (DIV2)
882
Page 124
4168
So David, If the Lord will (saith he) he can bring me back, that I shall see the Tabernacle,
So David, If the Lord will (Says he) he can bring me back, that I shall see the Tabernacle,
np1 np1, cs dt n1 vmb (vvz pns31) pns31 vmb vvi pno11 av, cst pns11 vmb vvi dt n1,
(15) sermon (DIV2)
882
Page 124
4169
and the Ark• … if not:
and the Ark• … if not:
cc dt np1 … cs xx:
(15) sermon (DIV2)
882
Page 124
4170
If he say I have no pleasure i• … thee, loe here I am, let the Lord do with me,
If he say I have no pleasure i• … thee, lo Here I am, let the Lord do with me,
cs pns31 vvb pns11 vhb dx n1 n1 … pno21, uh av pns11 vbm, vvb dt n1 vdb p-acp pno11,
(15) sermon (DIV2)
882
Page 124
4171
as seemeth good in his owneyes. When the case is this, when the will of God, crosseth thy will:as seems good in his owneyes. When the case is this, when the will of God, Crosseth thy will:
c-acp vvz j p-acp po31 n2. c-crq dt n1 vbz d, c-crq dt n1 pp-f np1, vvz po21 n1:
(15) sermon (DIV2)
882
Page 124
4172
what now prevaileth? Doth the desire of having thy own will prevail against the desire of submitting to Gods will? Doth it raise murmuring,
what now prevails? Does the desire of having thy own will prevail against the desire of submitting to God's will? Does it raise murmuring,
r-crq av vvz? vdz dt n1 pp-f vhg av d vmb vvi p-acp dt n1 pp-f vvg p-acp n2 vmb? vdz pn31 vvi j-vvg,
(15) sermon (DIV2)
882
Page 124
4173
and impatiency of spirit? So far thou livest to thy self. Therefore consider this.
and impatiency of Spirit? So Far thou Livest to thy self. Therefore Consider this.
cc n1 pp-f n1? av av-j pns21 vv2 p-acp po21 n1. av vvb d.
(15) sermon (DIV2)
882
Page 124
4174
Here is an occasion now for a lust, and a sinful affection to shew it self:
Here is an occasion now for a lust, and a sinful affection to show it self:
av vbz dt n1 av p-acp dt n1, cc dt j n1 pc-acp vvi pn31 n1:
(15) sermon (DIV2)
882
Page 124
4175
either a man may advantage himself in an evil course, or he cannot but disadvantage himself in a good course:
either a man may advantage himself in an evil course, or he cannot but disadvantage himself in a good course:
d dt n1 vmb vvi px31 p-acp dt j-jn n1, cc pns31 vmbx p-acp n1 px31 p-acp dt j n1:
(15) sermon (DIV2)
882
Page 124
4176
or when God crosseth a man in that he desireth, and delights in, in the world.
or when God Crosseth a man in that he Desires, and delights in, in the world.
cc c-crq np1 vvz dt n1 p-acp cst pns31 vvz, cc n2 p-acp, p-acp dt n1.
(15) sermon (DIV2)
882
Page 124
4177
That is the first tryal whereby a man may know whether he liveth to himself. Secondly, another tryal will be this;
That is the First trial whereby a man may know whither he lives to himself. Secondly, Another trial will be this;
cst vbz dt ord n1 c-crq dt n1 vmb vvi cs pns31 vvz p-acp px31. ord, j-jn n1 vmb vbi d;
(15) sermon (DIV2)
882
Page 124
4178
Consider if their be any part of the truth of God, of his revealed will, that for self-respects thou art willing to be ignorant of,
Consider if their be any part of the truth of God, of his revealed will, that for self-respects thou art willing to be ignorant of,
vvb cs po32 vbi d n1 pp-f dt n1 pp-f np1, pp-f po31 vvn n1, cst p-acp n2 pns21 vb2r j pc-acp vbi j pp-f,
(15) sermon (DIV2)
883
Page 124
4179
least the knowledge of it, should make the do somewhat to thy own disadvantage: in this thou livest to thy self.
lest the knowledge of it, should make the do somewhat to thy own disadvantage: in this thou Livest to thy self.
cs dt n1 pp-f pn31, vmd vvi dt vdb av p-acp po21 d n1: p-acp d pns21 vv2 p-acp po21 n1.
(15) sermon (DIV2)
883
Page 124
4180
See this to be true, in all that live to themselves.
See this to be true, in all that live to themselves.
vvb d pc-acp vbi j, p-acp d cst vvb p-acp px32.
(15) sermon (DIV2)
883
Page 124
4181
Balaam, though he profest, that for a house full of gold, he would not go beyond the word of the Lord, balaam, though he professed, that for a house full of gold, he would not go beyond the word of the Lord,
np1, c-acp pns31 vvd, cst p-acp dt n1 j pp-f n1, pns31 vmd xx vvi p-acp dt n1 pp-f dt n1,
(15) sermon (DIV2)
884
Page 124
4182
yet notwithstanding he was willing not to take notice of Gods will, but to go on rather to curse.
yet notwithstanding he was willing not to take notice of God's will, but to go on rather to curse.
av c-acp pns31 vbds j xx pc-acp vvi n1 pp-f n2 vmb, cc-acp pc-acp vvi a-acp av-c pc-acp vvi.
(15) sermon (DIV2)
884
Page 124
4183
Johanan in Jer. 42. professeth deeply that he would obey the will of the Lord; but when he understood the will of the Lord, when it crost his will:Johanan in Jer. 42. Professes deeply that he would obey the will of the Lord; but when he understood the will of the Lord, when it crossed his will:
np1 p-acp np1 crd vvz av-jn cst pns31 vmd vvi dt n1 pp-f dt n1; cc-acp c-crq pns31 vvd dt n1 pp-f dt n1, c-crq pn31 vvd po31 n1:
(15) sermon (DIV2)
885
Page 124
4184
then saith he to Jeremy; It is not the Lord that hath bid the say this, but Baruch.
then Says he to Jeremiah; It is not the Lord that hath bid the say this, but baruch.
av vvz pns31 p-acp np1; pn31 vbz xx dt n1 cst vhz vvn dt vvb d, cc-acp np1.
(15) sermon (DIV2)
885
Page 124
4185
When men cavil against any part of Gods word, or hide any truth from themselves, and with-hold the truth in unrighteousness;
When men cavil against any part of God's word, or hide any truth from themselves, and withhold the truth in unrighteousness;
c-crq n2 vvb p-acp d n1 pp-f npg1 n1, cc vvi d n1 p-acp px32, cc vvi dt n1 p-acp n1;
(15) sermon (DIV2)
886
Page 125
4186
Here is a man living to himself.
Here is a man living to himself.
av vbz dt n1 vvg p-acp px31.
(15) sermon (DIV2)
886
Page 125
4187
How many points are there in Religion, that many men are willingly ignorant of? And when they cannot but know them,
How many points Are there in Religion, that many men Are willingly ignorant of? And when they cannot but know them,
c-crq d n2 vbr a-acp p-acp n1, cst d n2 vbr av-j j pp-f? cc c-crq pns32 vmbx p-acp vvi pno32,
(15) sermon (DIV2)
886
Page 125
4188
how do they labour for distinction? how do they dawb over the matter, that they may hide the truth from themselves, that it may not work upon their consciences, to make them leave their profitable fins? Some would have the keeping of the Lords day according to Judaisme,
how do they labour for distinction? how do they dawb over the matter, that they may hide the truth from themselves, that it may not work upon their Consciences, to make them leave their profitable fins? some would have the keeping of the lords day according to Judaism,
q-crq vdb pns32 vvi p-acp n1? q-crq vdb pns32 vvi p-acp dt n1, cst pns32 vmb vvi dt n1 p-acp px32, cst pn31 vmb xx vvi p-acp po32 n2, pc-acp vvi pno32 vvi po32 j n2? d vmd vhi dt n-vvg pp-f dt n2 n1 vvg p-acp n1,
(15) sermon (DIV2)
886
Page 125
4189
though it be revealed to them, that there is a broad difference between the Jews observation,
though it be revealed to them, that there is a broad difference between the jews observation,
cs pn31 vbb vvn p-acp pno32, cst pc-acp vbz dt j n1 p-acp dt np2 n1,
(15) sermon (DIV2)
886
Page 125
4190
and the Christians keeping of it.
and the Christians keeping of it.
cc dt np1 vvg pp-f pn31.
(15) sermon (DIV2)
886
Page 125
4191
Another man he will not understand Usury to be a sin, because his course is usurious:
another man he will not understand Usury to be a since, Because his course is usurious:
j-jn n1 pns31 vmb xx vvi n1 pc-acp vbi dt n1, c-acp po31 n1 vbz j:
(15) sermon (DIV2)
886
Page 125
4192
he will not know this willingly, because he would not disadvantage himself.
he will not know this willingly, Because he would not disadvantage himself.
pns31 vmb xx vvi d av-j, c-acp pns31 vmd xx n1 px31.
(15) sermon (DIV2)
886
Page 125
4193
Another will not understand what he is bound to do, to the glory of God with his estate:
another will not understand what he is bound to do, to the glory of God with his estate:
j-jn vmb xx vvi r-crq pns31 vbz vvn pc-acp vdi, p-acp dt n1 pp-f np1 p-acp po31 n1:
(15) sermon (DIV2)
886
Page 125
4194
in what measure, according to all the good that God hath blessed him with, to honour God,
in what measure, according to all the good that God hath blessed him with, to honour God,
p-acp r-crq n1, vvg p-acp d dt j cst np1 vhz vvn pno31 p-acp, pc-acp vvi np1,
(15) sermon (DIV2)
886
Page 125
4195
and give the first fruits of all his increase:
and give the First fruits of all his increase:
cc vvi dt ord n2 pp-f d po31 n1:
(15) sermon (DIV2)
886
Page 125
4196
nor in what manner, that he should be ready to every good work, to contribute willingly to the necessities of the Saints:
nor in what manner, that he should be ready to every good work, to contribute willingly to the necessities of the Saints:
ccx p-acp r-crq n1, cst pns31 vmd vbi j p-acp d j n1, pc-acp vvi av-j p-acp dt n2 pp-f dt n2:
(15) sermon (DIV2)
886
Page 125
4197
what he should do to pious and merciful uses, what for publike, what for private occasions:
what he should do to pious and merciful uses, what for public, what for private occasions:
r-crq pns31 vmd vdi p-acp j cc j n2, r-crq p-acp j, r-crq p-acp j n2:
(15) sermon (DIV2)
886
Page 125
4198
he would not willingly know these things: he should have less ease he makes account.
he would not willingly know these things: he should have less ease he makes account.
pns31 vmd xx av-j vvi d n2: pns31 vmd vhi dc n1 pns31 vvz n1.
(15) sermon (DIV2)
886
Page 125
4199
Thus when a man is not willing to be informed in any thing, to sift the truth to the bottome, to the uttermost, to know any thing concerning a duty in any kind,
Thus when a man is not willing to be informed in any thing, to sift the truth to the bottom, to the uttermost, to know any thing Concerning a duty in any kind,
av c-crq dt n1 vbz xx j pc-acp vbi vvn p-acp d n1, pc-acp vvi dt n1 p-acp dt n1, p-acp dt j, pc-acp vvi d n1 vvg dt n1 p-acp d n1,
(15) sermon (DIV2)
886
Page 125
4200
when he laboureth not to convince his heart, to this end, that he may be brought in every thing to obey God,
when he Laboureth not to convince his heart, to this end, that he may be brought in every thing to obey God,
c-crq pns31 vvz xx pc-acp vvi po31 n1, p-acp d n1, cst pns31 vmb vbi vvn p-acp d n1 pc-acp vvi np1,
(15) sermon (DIV2)
886
Page 125
4201
when he standeth out with God in any one point:
when he Stands out with God in any one point:
c-crq pns31 vvz av p-acp np1 p-acp d crd n1:
(15) sermon (DIV2)
886
Page 125
4202
this man liveth to himself, and walketh not as he should, according to the rule of God.
this man lives to himself, and walks not as he should, according to the Rule of God.
d n1 vvz p-acp px31, cc vvz xx c-acp pns31 vmd, vvg p-acp dt n1 pp-f np1.
(15) sermon (DIV2)
886
Page 125
4203
Now then (beloved) let us be convinced of it, I beseech you, take it home,
Now then (Beloved) let us be convinced of it, I beseech you, take it home,
av av (vvn) vvb pno12 vbi vvn pp-f pn31, pns11 vvb pn22, vvb pn31 av-an,
(15) sermon (DIV2)
886
Page 125
4204
and let every man consider of it with himself.
and let every man Consider of it with himself.
cc vvb d n1 vvb pp-f pn31 p-acp px31.
(15) sermon (DIV2)
886
Page 125
4205
Sometime in the actions of religion there cometh matter of glory in the world, and this setteth me forward much:
Sometime in the actions of Religion there comes matter of glory in the world, and this sets me forward much:
av p-acp dt n2 pp-f n1 a-acp vvz n1 pp-f n1 p-acp dt n1, cc d vvz pno11 j av-d:
(15) sermon (DIV2)
886
Page 125
4206
when these things are spoken against, and when I shall suffer disadvantages, I cannot hold out.
when these things Are spoken against, and when I shall suffer disadvantages, I cannot hold out.
c-crq d n2 vbr vvn p-acp, cc c-crq pns11 vmb vvi n2, pns11 vmbx vvi av.
(15) sermon (DIV2)
886
Page 125
4207
At another time, though all things be well, yet if it cross me in such a course, I murmure,
At Another time, though all things be well, yet if it cross me in such a course, I murmur,
p-acp j-jn n1, cs d n2 vbb av, av cs pn31 vvb pno11 p-acp d dt n1, pns11 vvb,
(15) sermon (DIV2)
886
Page 125
4208
as if it were an unprofitable thing to serve God.
as if it were an unprofitable thing to serve God.
c-acp cs pn31 vbdr dt j n1 pc-acp vvi np1.
(15) sermon (DIV2)
886
Page 125
4209
And then again when God revealeth his will, my froward and rebellious heart hath hung back,
And then again when God Revealeth his will, my froward and rebellious heart hath hung back,
cc av av c-crq np1 vvz po31 n1, po11 j cc j n1 vhz vvn av,
(15) sermon (DIV2)
886
Page 125
4210
and been unwilling to submit to Gods will in this point: all this while I have lived to my self. And if it be true:
and been unwilling to submit to God's will in this point: all this while I have lived to my self. And if it be true:
cc vbn j pc-acp vvi p-acp n2 vmb p-acp d n1: d d cs pns11 vhb vvn p-acp po11 n1. cc cs pn31 vbb j:
(15) sermon (DIV2)
886
Page 125
4211
If a man be in Christ, he liveth not to himself, then it follows: if a man liveth to himself, he is out of Christ;
If a man be in christ, he lives not to himself, then it follows: if a man lives to himself, he is out of christ;
cs dt n1 vbb p-acp np1, pns31 vvz xx p-acp px31, cs pn31 vvz: cs dt n1 vvz p-acp px31, pns31 vbz av pp-f np1;
(15) sermon (DIV2)
886
Page 125
4212
If the weakest Christian live to Christ, then the best that liveth to himself is out of Christ. Be convinced of this first.If the Weakest Christian live to christ, then the best that lives to himself is out of christ. Be convinced of this First.
cs dt js np1 vvi p-acp np1, cs dt js cst vvz p-acp px31 vbz av pp-f np1. vbb vvn pp-f d ord.
(15) sermon (DIV2)
886
Page 125
4213
Secondly, Be convinced, as it is the case of our selves: so it is an ill estate for a man to live to himself.
Secondly, Be convinced, as it is the case of our selves: so it is an ill estate for a man to live to himself.
ord, vbb vvn, c-acp pn31 vbz dt n1 pp-f po12 n2: av pn31 vbz dt j-jn n1 p-acp dt n1 pc-acp vvi p-acp px31.
(15) sermon (DIV2)
887
Page 125
4214
You see still it is the whole drift of wicked men to took to themselves. Haman aimed at himself:
You see still it is the Whole drift of wicked men to took to themselves. Haman aimed At himself:
pn22 vvb av pn31 vbz dt j-jn n1 pp-f j n2 pc-acp vvd p-acp px32. np1 vvn p-acp px31:
(15) sermon (DIV2)
887
Page 125
4215
when the King asked him, what should be done to the man whom the King would honour? He thought, whom should the King honour but himself? He looked to himself.
when the King asked him, what should be done to the man whom the King would honour? He Thought, whom should the King honour but himself? He looked to himself.
c-crq dt n1 vvd pno31, r-crq vmd vbi vdn p-acp dt n1 ro-crq dt n1 vmd vvi? pns31 vvd, r-crq vmd dt n1 n1 p-acp px31? pns31 vvd p-acp px31.
(15) sermon (DIV2)
887
Page 125
4216
Here was the difference between Haman and Mordecai, both had honour in the world: Haman seeks himself in all his honour:
Here was the difference between Haman and Mordecai, both had honour in the world: Haman seeks himself in all his honour:
av vbds dt n1 p-acp np1 cc np1, d vhd n1 p-acp dt n1: np1 vvz px31 p-acp d po31 n1:
(15) sermon (DIV2)
887
Page 125
4217
Mordecai seeks God, and his glory, and the welfare of his Church in his honour: A great difference.Mordecai seeks God, and his glory, and the welfare of his Church in his honour: A great difference.
np1 vvz np1, cc po31 n1, cc dt n1 pp-f po31 n1 p-acp po31 n1: dt j n1.
(15) sermon (DIV2)
887
Page 125
4218
Saith Nabal: shall I take my bread, and my drink, and give it to a man that I know not? Here was a man that lived to himself.
Says Nabal: shall I take my bred, and my drink, and give it to a man that I know not? Here was a man that lived to himself.
vvz np1: vmb pns11 vvi po11 n1, cc po11 n1, cc vvb pn31 p-acp dt n1 cst pns11 vvb xx? av vbds dt n1 cst vvd p-acp px31.
(15) sermon (DIV2)
887
Page 125
4219
Compare him with Job; He was a foot to the lame, an eye to the blind;
Compare him with Job; He was a foot to the lame, an eye to the blind;
vvb pno31 p-acp n1; pns31 vbds dt n1 p-acp dt j, dt n1 p-acp dt j;
(15) sermon (DIV2)
887
Page 125
4220
he continually fed those that wanted food. A great difference:
he continually fed those that wanted food. A great difference:
pns31 av-j vvd d cst vvd n1. dt j n1:
(15) sermon (DIV2)
887
Page 125
4221
Job lived to God, and therefore he honoured God in releeving many with the estate that God hath given him:Job lived to God, and Therefore he honoured God in relieving many with the estate that God hath given him:
np1 vvd p-acp np1, cc av pns31 vvd np1 p-acp vvg d p-acp dt n1 cst np1 vhz vvn pno31:
(15) sermon (DIV2)
887
Page 125
4222
Nabal lived to himself, therefore he regarded none hut himself, and his own house, and sheep-shearers,Nabal lived to himself, Therefore he regarded none hut himself, and his own house, and sheep-shearers,
np1 vvn p-acp px31, av pns31 vvd pi vvi px31, cc po31 d n1, cc n2,
(15) sermon (DIV2)
887
Page 125
4223
and those that depended upon him.
and those that depended upon him.
cc d cst vvd p-acp pno31.
(15) sermon (DIV2)
887
Page 125
4224
This is the property of a man out of Christ to seek himself, and live to himself in all things.
This is the property of a man out of christ to seek himself, and live to himself in all things.
d vbz dt n1 pp-f dt n1 av pp-f np1 pc-acp vvi px31, cc vvi p-acp px31 p-acp d n2.
(15) sermon (DIV2)
887
Page 125
4225
Again consider, others that have gone further in matters of religion, yet they have still turned out of the way, as far as they have halted in this, Matt. 6.22. If thine eye be single, the whole body is light:
Again Consider, Others that have gone further in matters of Religion, yet they have still turned out of the Way, as Far as they have halted in this, Matt. 6.22. If thine eye be single, the Whole body is Light:
av vvi, n2-jn cst vhb vvn av-jc p-acp n2 pp-f n1, av pns32 vhb av vvn av pp-f dt n1, c-acp av-j c-acp pns32 vhb vvd p-acp d, np1 crd. cs po21 n1 vbi j, dt j-jn n1 vbz j:
(15) sermon (DIV2)
888
Page 125
4226
but if thine eye be wicked, the whole body is darkness. A wicked eye is supposed to a single eye: but if thine eye be wicked, the Whole body is darkness. A wicked eye is supposed to a single eye:
cc-acp cs po21 n1 vbi j, dt j-jn n1 vbz n1. dt j n1 vbz vvn p-acp dt j n1:
(15) sermon (DIV2)
888
Page 125
4227
a double eye is a wicked eye: What is a single eye? That that looks but upon one object, upon God,
a double eye is a wicked eye: What is a single eye? That that looks but upon one Object, upon God,
dt j-jn n1 vbz dt j n1: q-crq vbz dt j n1? cst d n2 cc-acp p-acp crd n1, p-acp np1,
(15) sermon (DIV2)
888
Page 125
4228
and God onely, and God principally: and on all other things in him, and with reference to him.
and God only, and God principally: and on all other things in him, and with Referente to him.
cc np1 av-j, cc np1 av-jn: cc p-acp d j-jn n2 p-acp pno31, cc p-acp n1 p-acp pno31.
(15) sermon (DIV2)
888
Page 125
4229
Now the double eye, is that, that though it looks to God, and do many things in obedience to God:
Now the double eye, is that, that though it looks to God, and do many things in Obedience to God:
av dt j-jn n1, vbz d, cst cs pn31 vvz p-acp np1, cc vdb d n2 p-acp n1 p-acp np1:
(15) sermon (DIV2)
888
Page 125
4230
yet it looks to somewhat else, and takes other things as greater incouragements: this is a wicked eye, and such a man walketh in darkness:
yet it looks to somewhat Else, and Takes other things as greater encouragements: this is a wicked eye, and such a man walks in darkness:
av pn31 vvz p-acp av av, cc vvz j-jn n2 p-acp jc n2: d vbz dt j n1, cc d dt n1 vvz p-acp n1:
(15) sermon (DIV2)
888
Page 125
4231
when he looks to God, he hath light in the duty:
when he looks to God, he hath Light in the duty:
c-crq pns31 vvz p-acp np1, pns31 vhz n1 p-acp dt n1:
(15) sermon (DIV2)
888
Page 126
4232
when he looks to men, and other things, then he turneth aside, and runneth to by-wayes:
when he looks to men, and other things, then he turns aside, and Runneth to byways:
c-crq pns31 vvz p-acp n2, cc j-jn n2, cs pns31 vvz av, cc vvz p-acp n2:
(15) sermon (DIV2)
888
Page 126
4233
And therefore a doubleminded man is unconstant in all his wayes.
And Therefore a doubleminded man is unconstant in all his ways.
cc av dt j n1 vbz j p-acp d po31 n2.
(15) sermon (DIV2)
888
Page 126
4234
What is a double minded man? He is a double-minded man, whose mind is set upon more things then one: What is a double minded man? He is a double-minded man, whose mind is Set upon more things then one:
q-crq vbz dt j-jn j-vvn n1? pns31 vbz dt j n1, rg-crq n1 vbz vvn p-acp dc n2 cs pi:
(15) sermon (DIV2)
888
Page 126
4235
first on the world, and then on God: as far as he sees it is profitable, he will serve God, or else not.
First on the world, and then on God: as Far as he sees it is profitable, he will serve God, or Else not.
ord p-acp dt n1, cc av p-acp np1: c-acp av-j c-acp pns31 vvz pn31 vbz j, pns31 vmb vvi np1, cc av xx.
(15) sermon (DIV2)
888
Page 126
4236
This man is an unconstant man. You see it is an ill estate. So much for the first Use, for conviction. Secondly therefore;
This man is an unconstant man. You see it is an ill estate. So much for the First Use, for conviction. Secondly Therefore;
d n1 vbz dt j n1. pn22 vvb pn31 vbz dt j-jn n1. av av-d c-acp dt ord n1, p-acp n1. ord av;
(15) sermon (DIV2)
888
Page 126
4237
As many as are guilty of this, labour to get out of it, not to live to your selves any more.
As many as Are guilty of this, labour to get out of it, not to live to your selves any more.
c-acp d c-acp vbr j pp-f d, vvb pc-acp vvi av pp-f pn31, xx pc-acp vvi p-acp po22 n2 d dc.
(15) sermon (DIV2)
889
Page 126
4238
Let it be enough, that you have lived thus long to your selves: that you have desrauded Christ of his due, that hath puchased you with his bloud,
Let it be enough, that you have lived thus long to your selves: that you have desrauded christ of his due, that hath purchased you with his blood,
vvb pn31 vbb d, cst pn22 vhb vvn av av-j p-acp po22 n2: cst pn22 vhb vvd np1 pp-f po31 j-jn, cst vhz vvn pn22 p-acp po31 n1,
(15) sermon (DIV2)
889
Page 126
4239
and not served him in holiness and righteousness, so many dayes of your life. Now for the time to come, let us serve him better.
and not served him in holiness and righteousness, so many days of your life. Now for the time to come, let us serve him better.
cc xx vvn pno31 p-acp n1 cc n1, av d n2 pp-f po22 n1. av p-acp dt n1 pc-acp vvi, vvb pno12 vvi pno31 av-jc.
(15) sermon (DIV2)
889
Page 126
4240
And that you may do thus. I will give you two sorts of directions, or helps.
And that you may do thus. I will give you two sorts of directions, or helps.
cc cst pn22 vmb vdi av. pns11 vmb vvi pn22 crd n2 pp-f n2, cc n2.
(15) sermon (DIV2)
890
Page 126
4241
I can give you but the heads of them. First, be convinced that our good is in God, and not in our selves:
I can give you but the Heads of them. First, be convinced that our good is in God, and not in our selves:
pns11 vmb vvi pn22 p-acp dt n2 pp-f pno32. ord, vbb vvn d po12 j vbz p-acp np1, cc xx p-acp po12 n2:
(15) sermon (DIV2)
890
Page 126
4242
our life is in God, and not in our selves; our selves are in God, and not in our selves:
our life is in God, and not in our selves; our selves Are in God, and not in our selves:
po12 n1 vbz p-acp np1, cc xx p-acp po12 n2; po12 n2 vbr p-acp np1, cc xx p-acp po12 n2:
(15) sermon (DIV2)
891
Page 126
4243
that as the beams of the Sun are in the Sun, more then in themselves, so a Christian is more in Christ then in himself.
that as the beams of the Sun Are in the Sun, more then in themselves, so a Christian is more in christ then in himself.
cst p-acp dt n2 pp-f dt n1 vbr p-acp dt n1, av-dc cs p-acp px32, av dt njp vbz av-dc p-acp np1 av p-acp px31.
(15) sermon (DIV2)
891
Page 126
4244
Whatsoever is good and comfortable to him, is in Christ: he hath all by vertue of a union with Christ:
Whatsoever is good and comfortable to him, is in christ: he hath all by virtue of a Union with christ:
r-crq vbz j cc j p-acp pno31, vbz p-acp np1: pns31 vhz d p-acp n1 pp-f dt n1 p-acp np1:
(15) sermon (DIV2)
891
Page 126
4245
he is not at all happy or blessed, further then he is in him.
he is not At all happy or blessed, further then he is in him.
pns31 vbz xx p-acp d j cc j-vvn, av-jc cs pns31 vbz p-acp pno31.
(15) sermon (DIV2)
891
Page 126
4246
If then all our good lie in him, it is great reason all our actions should returne to him:
If then all our good lie in him, it is great reason all our actions should return to him:
cs av d po12 j n1 p-acp pno31, pn31 vbz j n1 av-d po12 n2 vmd vvi p-acp pno31:
(15) sermon (DIV2)
891
Page 126
4247
that he should be the Center where all our lines should meet; the mark whereto all our actions should aym.
that he should be the Centre where all our lines should meet; the mark whereto all our actions should aim.
cst pns31 vmd vbi dt n1 c-crq d po12 n2 vmd vvi; dt n1 c-crq d po12 n2 vmd n1.
(15) sermon (DIV2)
891
Page 126
4248
Let not the strong man glory in his strength, or the wise man in his wisdom, Let not the strong man glory in his strength, or the wise man in his Wisdom,
vvb xx dt j n1 n1 p-acp po31 n1, cc dt j n1 p-acp po31 n1,
(15) sermon (DIV2)
891
Page 126
4249
or the rich man in his riches;
or the rich man in his riches;
cc dt j n1 p-acp po31 n2;
(15) sermon (DIV2)
891
Page 126
4250
but he that glorieth, let him glory in this, that he knoweth me, that I am the Lord. Jer. 9.24. What Lord? the Lord that sheweth judgment and righteousness upon the earth: but he that Glorieth, let him glory in this, that he Knoweth me, that I am the Lord. Jer. 9.24. What Lord? the Lord that shows judgement and righteousness upon the earth:
cc-acp pns31 cst vvz, vvb pno31 n1 p-acp d, cst pns31 vvz pno11, cst pns11 vbm dt n1. np1 crd. q-crq n1? dt n1 cst vvz n1 cc n1 p-acp dt n1:
(15) sermon (DIV2)
891
Page 126
4251
there is a mercy shewed to the creature, but it is I that do it, faith the Lord.
there is a mercy showed to the creature, but it is I that do it, faith the Lord.
a-acp vbz dt n1 vvd p-acp dt n1, cc-acp pn31 vbz pns11 cst vdb pn31, n1 dt n1.
(15) sermon (DIV2)
891
Page 126
4252
If you meet with a merciful man, God is merciful in that man: If you meet with a bountiful man, God is bountiful in that man:
If you meet with a merciful man, God is merciful in that man: If you meet with a bountiful man, God is bountiful in that man:
cs pn22 vvb p-acp dt j n1, np1 vbz j p-acp d n1: cs pn22 vvb p-acp dt j n1, np1 vbz j p-acp d n1:
(15) sermon (DIV2)
891
Page 126
4253
If you meet with a man whose lips feed many, God instructeth that man.
If you meet with a man whose lips feed many, God Instructeth that man.
cs pn22 vvb p-acp dt n1 rg-crq n2 vvb d, np1 vvz d n1.
(15) sermon (DIV2)
891
Page 126
4254
I say, seeing all things we have, though they have divers channels and pipes, and conveyances, whereby God conveyeth goodness and mercy to men,
I say, seeing all things we have, though they have diverse channels and pipes, and conveyances, whereby God conveyeth Goodness and mercy to men,
pns11 vvb, vvg d n2 pns12 vhb, cs pns32 vhb j n2 cc n2, cc n2, c-crq np1 vvz n1 cc n1 p-acp n2,
(15) sermon (DIV2)
891
Page 126
4255
yet nevertheless, it is in God, and from God we receive all;
yet nevertheless, it is in God, and from God we receive all;
av av, pn31 vbz p-acp np1, cc p-acp np1 pns12 vvb d;
(15) sermon (DIV2)
891
Page 126
4256
let us therefore look upon every creature as instruments in Gods hand, that can do us neither good nor hurt without him.
let us Therefore look upon every creature as Instruments in God's hand, that can do us neither good nor hurt without him.
vvb pno12 av vvi p-acp d n1 c-acp n2 p-acp npg1 n1, cst vmb vdi pno12 av-dx j ccx vvn p-acp pno31.
(15) sermon (DIV2)
891
Page 126
4257
What good it doth, it doth by the influence of the supream cause, working by that creature:
What good it does, it does by the influence of the supreme cause, working by that creature:
q-crq j pn31 vdz, pn31 vdz p-acp dt n1 pp-f dt j n1, vvg p-acp d n1:
(15) sermon (DIV2)
891
Page 126
4258
let us so look upon, and conceive of every creature. Thus the Saints have done in all times.
let us so look upon, and conceive of every creature. Thus the Saints have done in all times.
vvb pno12 av vvi p-acp, cc vvi pp-f d n1. av dt n2 vhb vdn p-acp d n2.
(15) sermon (DIV2)
891
Page 126
4259
Jacob when he saw Esau; I have seen thy face, as the face of God (saith he.) He saw God in the face of Esau. So in all good men, we should say, God is good in them.Jacob when he saw Esau; I have seen thy face, as the face of God (Says he.) He saw God in the face of Esau So in all good men, we should say, God is good in them.
np1 c-crq pns31 vvd np1; pns11 vhb vvn po21 n1, c-acp dt n1 pp-f np1 (vvz pns31.) pns31 vvd np1 p-acp dt n1 pp-f np1 av p-acp d j n2, pns12 vmd vvi, np1 vbz j p-acp pno32.
(15) sermon (DIV2)
892
Page 126
4282
One thing have I heard once and twice, that power belongeth unto God, saith he Psalmist.One thing have I herd once and twice, that power belongeth unto God, Says he Psalmist.
crd n1 vhb pns11 vvn a-acp cc av, cst n1 vvz p-acp np1, vvz pns31 n1.
(15) sermon (DIV2)
895
Page 127
4260
This should make men not to seek themselves; not to study men more then God: not to study gain with men, with the loss of God:
This should make men not to seek themselves; not to study men more then God: not to study gain with men, with the loss of God:
d vmd vvi n2 xx pc-acp vvi px32; xx pc-acp vvi n2 av-dc cs np1: xx pc-acp vvi n1 p-acp n2, p-acp dt n1 pp-f np1:
(15) sermon (DIV2)
892
Page 126
4261
to please men, with the displeasing of God:
to please men, with the displeasing of God:
pc-acp vvi n2, p-acp dt j-vvg pp-f np1:
(15) sermon (DIV2)
892
Page 126
4262
but to venture the loss of all men, that they may please God, if they cannot keep men and God together.
but to venture the loss of all men, that they may please God, if they cannot keep men and God together.
cc-acp pc-acp vvi dt n1 pp-f d n2, cst pns32 vmb vvi np1, cs pns32 vmbx vvi n2 cc np1 av.
(15) sermon (DIV2)
892
Page 126
4263
For the affections of men are in Gods hand, and he fashioneth, and frameth them, according to his own pleasure, either to love,
For the affections of men Are in God's hand, and he fashioneth, and frameth them, according to his own pleasure, either to love,
p-acp dt n2 pp-f n2 vbr p-acp npg1 n1, cc pns31 vvz, cc vvz pno32, vvg p-acp po31 d n1, av-d pc-acp vvi,
(15) sermon (DIV2)
892
Page 126
4264
or hatred, as David observed in the case of Shimei, God hath bid him curse.
or hatred, as David observed in the case of Shimei, God hath bid him curse.
cc n1, c-acp np1 vvn p-acp dt n1 pp-f np1, np1 vhz vvn pno31 vvi.
(15) sermon (DIV2)
892
Page 126
4265
Be convinced, I say, of this, that if we get all the men in the world to be our freinds, with the neglect of God,
Be convinced, I say, of this, that if we get all the men in the world to be our Friends, with the neglect of God,
vbb vvn, pns11 vvb, pp-f d, cst cs pns12 vvb d dt n2 p-acp dt n1 pc-acp vbi po12 n2, p-acp dt n1 pp-f np1,
(15) sermon (DIV2)
892
Page 126
4266
if we get all the treasures and wealth of the world: if a man were advanced to the Monarchy of the whole earth:
if we get all the treasures and wealth of the world: if a man were advanced to the Monarchy of the Whole earth:
cs pns12 vvb d dt n2 cc n1 pp-f dt n1: cs dt n1 vbdr vvn p-acp dt n1 pp-f dt j-jn n1:
(15) sermon (DIV2)
892
Page 126
4267
yet these things are more in Gods hand, then in ours. When a man hath wealth, it is not in his own keeping: riches have wings.
yet these things Are more in God's hand, then in ours. When a man hath wealth, it is not in his own keeping: riches have wings.
av d n2 vbr av-dc p-acp npg1 n1, av p-acp png12. c-crq dt n1 vhz n1, pn31 vbz xx p-acp po31 d n-vvg: n2 vhb n2.
(15) sermon (DIV2)
892
Page 126
4268
When a man hath favour, God gives it not into his own keeping:
When a man hath favour, God gives it not into his own keeping:
c-crq dt n1 vhz n1, np1 vvz pn31 xx p-acp po31 d n-vvg:
(15) sermon (DIV2)
892
Page 126
4269
whatsoever we have, it is secured to us by Gods protection, and made good to us by his blessing.
whatsoever we have, it is secured to us by God's protection, and made good to us by his blessing.
r-crq pns12 vhb, pn31 vbz vvn p-acp pno12 p-acp npg1 n1, cc vvd j p-acp pno12 p-acp po31 n1.
(15) sermon (DIV2)
892
Page 126
4270
Let this be our care, and work therefore, how we may live to God:
Let this be our care, and work Therefore, how we may live to God:
vvb d vbb po12 n1, cc vvi av, c-crq pns12 vmb vvi p-acp np1:
(15) sermon (DIV2)
893
Page 126
4271
how we may enjoy God, in the things we enjoy, and possess God in all things we possess;
how we may enjoy God, in the things we enjoy, and possess God in all things we possess;
c-crq pns12 vmb vvi np1, p-acp dt n2 pns12 vvb, cc vvi np1 p-acp d n2 pns12 vvb;
(15) sermon (DIV2)
893
Page 126
4272
in the things we have, still to keep God, and that will keep our estates, and names, and comforts, and lives, and all. That is the first. Again secondly;
in the things we have, still to keep God, and that will keep our estates, and names, and comforts, and lives, and all. That is the First. Again secondly;
p-acp dt n2 pns12 vhb, av pc-acp vvi np1, cc cst vmb vvi po12 n2, cc n2, cc n2, cc n2, cc d. cst vbz dt ord. av ord;
(15) sermon (DIV2)
893
Page 126
4273
There are certain graces to be exercised, if a man would not live to himself (for indeed it is the property of a Christian, There Are certain graces to be exercised, if a man would not live to himself (for indeed it is the property of a Christian,
pc-acp vbr j n2 pc-acp vbi vvn, cs dt n1 vmd xx vvi p-acp px31 (c-acp av pn31 vbz dt n1 pp-f dt njp,
(15) sermon (DIV2)
894
Page 126
4274
and none else to live to God, and not to himself:
and none Else to live to God, and not to himself:
cc pix av pc-acp vvi p-acp np1, cc xx p-acp px31:
(15) sermon (DIV2)
894
Page 126
4275
and he doth it by vertue of those graces in his heart, that empties him of himself, and draws him to God:
and he does it by virtue of those graces in his heart, that empties him of himself, and draws him to God:
cc pns31 vdz pn31 p-acp n1 pp-f d n2 p-acp po31 n1, cst vvz pno31 pp-f px31, cc vvz pno31 p-acp np1:
(15) sermon (DIV2)
894
Page 127
4276
therefore, I say, there are certain graces that every one should exercise, if he would not live to himself.) What are those?
Therefore, I say, there Are certain graces that every one should exercise, if he would not live to himself.) What Are those?
av, pns11 vvb, pc-acp vbr j n2 cst d crd vmd vvi, cs pns31 vmd xx vvi p-acp px31.) q-crq vbr d?
(15) sermon (DIV2)
894
Page 127
4277
First, the knowledg of God in Christ. Get a more full and particular, and experimental knowledge of God.
First, the knowledge of God in christ. Get a more full and particular, and experimental knowledge of God.
ord, dt n1 pp-f np1 p-acp np1. vvb dt av-dc j cc j, cc j n1 pp-f np1.
(15) sermon (DIV2)
895
Page 127
4278
All our looking to the creature is, because we know not God perfectly:
All our looking to the creature is, Because we know not God perfectly:
av-d po12 vvg p-acp dt n1 vbz, c-acp pns12 vvb xx np1 av-j:
(15) sermon (DIV2)
895
Page 127
4279
if we did know him, we would account him the chiefess of ten thousand, the Church when she knew Christ, said so: if we did know him, we would account him the chiefess of ten thousand, the Church when she knew christ, said so:
cs pns12 vdd vvi pno31, pns12 vmd vvi pno31 dt vvi pp-f crd crd, dt n1 c-crq pns31 vvd np1, vvd av:
(15) sermon (DIV2)
895
Page 127
4280
we would account him (as Elkanah said to Hannah; Am not I better to thee then ten sons? ) better then ten friends, then ten worlds.
we would account him (as Elkanah said to Hannah; Am not I better to thee then ten Sons?) better then ten Friends, then ten world's.
pns12 vmd vvi pno31 (c-acp np1 vvd p-acp np1; vbm xx pns11 vvi p-acp pno21 av crd n2?) av-jc cs crd n2, cs crd n2.
(15) sermon (DIV2)
895
Page 127
4281
Get therefore a more full knowledge of God: that all power is in him:
Get Therefore a more full knowledge of God: that all power is in him:
vvb av dt av-dc j n1 pp-f np1: cst d n1 vbz p-acp pno31:
(15) sermon (DIV2)
895
Page 127
4284
All the worthies of the Lord in Heb. 11. What made them live so to God,
All the worthies of the Lord in Hebrew 11. What made them live so to God,
av-d dt n2-j pp-f dt n1 p-acp np1 crd q-crq vvd pno32 vvi av p-acp np1,
(15) sermon (DIV2)
896
Page 127
4285
and not to themselves as they did? because they beleeved, they did it by faith: by faith Abraham denied himself:
and not to themselves as they did? Because they believed, they did it by faith: by faith Abraham denied himself:
cc xx pc-acp px32 p-acp pns32 vdd? c-acp pns32 vvd, pns32 vdd pn31 p-acp n1: p-acp n1 np1 vvd px31:
(15) sermon (DIV2)
896
Page 127
4286
by faith Moses for sook the pleasures of Egypt:
by faith Moses for sook the pleasures of Egypt:
p-acp n1 np1 p-acp vvd dt n2 pp-f np1:
(15) sermon (DIV2)
896
Page 127
4287
by faith those Worthies, of whome the world was not worthy, wandred up and down in sheeps skins,
by faith those Worthies, of whom the world was not worthy, wandered up and down in Sheep skins,
p-acp n1 d n2-j, pp-f ro-crq dt n1 vbds xx j, vvd a-acp cc a-acp p-acp ng1 n2,
(15) sermon (DIV2)
896
Page 127
4288
and goats skins, and would not be delivered. and Goats skins, and would not be Delivered.
cc ng2 n2, cc vmd xx vbi vvn.
(15) sermon (DIV2)
896
Page 127
4289
When a man getteth interest in Christ by faith, he shall see that in him, that will satisfie all his desires, and answer all his losses. Thirdly, exercise Love. Faith works by love.
When a man gets Interest in christ by faith, he shall see that in him, that will satisfy all his Desires, and answer all his losses. Thirdly, exercise Love. Faith works by love.
c-crq dt n1 vvz n1 p-acp np1 p-acp n1, pns31 vmb vvi cst p-acp pno31, cst vmb vvi d po31 n2, cc vvi d po31 n2. ord, n1 n1. n1 vvz p-acp n1.
(15) sermon (DIV2)
896
Page 127
4290
The more we love God in Christ, the more perfectly we shall cleave to him: Love is a uniting grace, that uniteth the soul to Christ.
The more we love God in christ, the more perfectly we shall cleave to him: Love is a uniting grace, that uniteth the soul to christ.
dt av-dc pns12 vvb np1 p-acp np1, dt av-dc av-j pns12 vmb vvi p-acp pno31: n1 vbz dt n-vvg n1, cst vvz dt n1 p-acp np1.
(15) sermon (DIV2)
897
Page 127
4291
The love of Christ constraineth me (faith the Apostle, 2 Cor. 5.) for we thus judge, The love of christ constrains me (faith the Apostle, 2 Cor. 5.) for we thus judge,
dt n1 pp-f np1 vvz pno11 (n1 dt n1, crd np1 crd) c-acp pns12 av vvi,
(15) sermon (DIV2)
897
Page 127
4292
if one died for all, then it is fit they that live should not live to themselves. if one died for all, then it is fit they that live should not live to themselves.
cs pi vvd p-acp d, cs pn31 vbz j pns32 cst vvi vmd xx vvi p-acp px32.
(15) sermon (DIV2)
897
Page 127
4293
And the truth is, the more a soul loveth Christ, the more it will live to him.
And the truth is, the more a soul loves christ, the more it will live to him.
cc dt n1 vbz, dt av-dc dt n1 vvz np1, dt av-dc pn31 vmb vvi p-acp pno31.
(15) sermon (DIV2)
897
Page 127
4294
Lastly, a word of the last Use, and that for instruction. Being convinced that such is the estate of most men, that they live to themselves:
Lastly, a word of the last Use, and that for instruction. Being convinced that such is the estate of most men, that they live to themselves:
ord, dt n1 pp-f dt ord n1, cc cst p-acp n1. vbg vvn cst d vbz dt n1 pp-f ds n2, cst pns32 vvb p-acp px32:
(15) sermon (DIV2)
898
Page 127
4295
and that whose estate soever it is, it is a sinful estate, and argueth a man out of Christ:
and that whose estate soever it is, it is a sinful estate, and argue a man out of christ:
cc cst r-crq n1 av pn31 vbz, pn31 vbz dt j n1, cc vvz dt n1 av pp-f np1:
(15) sermon (DIV2)
898
Page 127
4296
and that there is a possiblity of getting out of this estate. Let it be for instruction to all those, that in some measure live to God, and not to themselves:
and that there is a possibility of getting out of this estate. Let it be for instruction to all those, that in Some measure live to God, and not to themselves:
cc cst pc-acp vbz dt n1 pp-f vvg av pp-f d n1. vvb pn31 vbi p-acp n1 p-acp d d, cst p-acp d n1 vvi p-acp np1, cc xx pc-acp px32:
(15) sermon (DIV2)
898
Page 127
4297
let it be to teach them, and perswade them more fully to live to him, and less to themselves.
let it be to teach them, and persuade them more Fully to live to him, and less to themselves.
vvb pn31 vbi pc-acp vvi pno32, cc vvi pno32 av-dc av-j pc-acp vvi p-acp pno31, cc av-dc p-acp px32.
(15) sermon (DIV2)
898
Page 127
4298
A man simply censidered without any relation to others, or dependance upon an another man, he may please himself:
A man simply censidered without any Relation to Others, or dependence upon an Another man, he may please himself:
dt n1 av-j vvn p-acp d n1 p-acp n2-jn, cc n1 p-acp dt j-jn n1, pns31 vmb vvi px31:
(15) sermon (DIV2)
898
Page 127
4299
but when a man is considered in his dependance upon God, and his relation to men:
but when a man is considered in his dependence upon God, and his Relation to men:
cc-acp c-crq dt n1 vbz vvn p-acp po31 n1 p-acp np1, cc po31 n1 p-acp n2:
(15) sermon (DIV2)
898
Page 127
4300
he must then observe the will of his Creatour, in that relation God hath set him:
he must then observe the will of his Creator, in that Relation God hath Set him:
pns31 vmb av vvi dt n1 pp-f po31 n1, p-acp d n1 np1 vhz vvn pno31:
(15) sermon (DIV2)
898
Page 127
4301
he must carry himself as his creature, and observe the end that the creature is appointed to.
he must carry himself as his creature, and observe the end that the creature is appointed to.
pns31 vmb vvi px31 p-acp po31 n1, cc vvb dt n1 cst dt n1 vbz vvn p-acp.
(15) sermon (DIV2)
898
Page 127
4302
Nay, he must carry himself as a Christian, and observe the good of the body: he must carry himself as a member, to do good to the whole.
Nay, he must carry himself as a Christian, and observe the good of the body: he must carry himself as a member, to do good to the Whole.
uh-x, pns31 vmb vvi px31 p-acp dt njp, cc vvb dt j pp-f dt n1: pns31 vmb vvi px31 p-acp dt n1, pc-acp vdi j p-acp dt j-jn.
(15) sermon (DIV2)
898
Page 127
4303
Let every Christian labour to do this, if he would have comfort to his soul, that he doth not live to himself, that he is of the number of those that are accepted of God in life and death.
Let every Christian labour to do this, if he would have Comfort to his soul, that he does not live to himself, that he is of the number of those that Are accepted of God in life and death.
vvb d njp n1 pc-acp vdi d, cs pns31 vmd vhi n1 p-acp po31 n1, cst pns31 vdz xx vvi p-acp px31, cst pns31 vbz pp-f dt n1 pp-f d cst vbr vvn pp-f np1 p-acp n1 cc n1.
(15) sermon (DIV2)
898
Page 127
4304
Labour to imploy, his time, and strength, and gifts, and whatsoever he is, and hath, to the good of others:
Labour to employ, his time, and strength, and Gifts, and whatsoever he is, and hath, to the good of Others:
n1 pc-acp vvi, po31 n1, cc n1, cc n2, cc r-crq pns31 vbz, cc vhz, p-acp dt j pp-f n2-jn:
(15) sermon (DIV2)
898
Page 127
4305
As every man hath received the gift, let him minister to others, as faithful dispencers of the manifold grace of God. As every man hath received the gift, let him minister to Others, as faithful dispencers of the manifold grace of God.
p-acp d n1 vhz vvn dt n1, vvb pno31 vvi p-acp n2-jn, c-acp j n2 pp-f dt j n1 pp-f np1.
(15) sermon (DIV2)
898
Page 127
4306
If you have received gifts, you have received them from God, you have received them for the good of others, you have received them as dispensers:
If you have received Gifts, you have received them from God, you have received them for the good of Others, you have received them as dispensers:
cs pn22 vhb vvn n2, pn22 vhb vvn pno32 p-acp np1, pn22 vhb vvn pno32 p-acp dt j pp-f n2-jn, pn22 vhb vvn pno32 p-acp n2:
(15) sermon (DIV2)
898
Page 127
4307
let every man (faith the Apostle) dispense the manifold grace of God: if the Apostle had said, be dispensers of the grace of knowledge that you have,
let every man (faith the Apostle) dispense the manifold grace of God: if the Apostle had said, be dispensers of the grace of knowledge that you have,
vvb d n1 (n1 dt n1) vvb dt j n1 pp-f np1: cs dt n1 vhd vvn, vbb n2 pp-f dt n1 pp-f n1 cst pn22 vhb,
(15) sermon (DIV2)
898
Page 127
4308
for the feeding of the souls of many: and not of your estates:
for the feeding of the Souls of many: and not of your estates:
p-acp dt n-vvg pp-f dt n2 pp-f d: cc xx pp-f po22 n2:
(15) sermon (DIV2)
898
Page 127
4309
or, relieve as many as you can with your estates, but take no care for their souls:
or, relieve as many as you can with your estates, but take no care for their Souls:
cc, vvb a-acp d c-acp pn22 vmb p-acp po22 n2, cc-acp vvb dx n1 p-acp po32 n2:
(15) sermon (DIV2)
898
Page 127
4310
but when he saith, be dispensers of the manifold gifts of God, his meaning is, that whatsoever I have wherewith I am able to do men good with,
but when he Says, be dispensers of the manifold Gifts of God, his meaning is, that whatsoever I have wherewith I am able to do men good with,
cc-acp c-crq pns31 vvz, vbb n2 pp-f dt j n2 pp-f np1, po31 n1 vbz, cst r-crq pns11 vhb c-crq pns11 vbm j pc-acp vdi n2 j p-acp,
(15) sermon (DIV2)
898
Page 127
4311
whether it be inward or outwards gifts, the gifts of the mind, or of the outward man, any thing whereby I can be advantageous to others;
whither it be inward or outward Gifts, the Gifts of the mind, or of the outward man, any thing whereby I can be advantageous to Others;
cs pn31 vbb j cc av-j n2, dt n2 pp-f dt n1, cc pp-f dt j n1, d n1 c-crq pns11 vmb vbi j p-acp n2-jn;
(15) sermon (DIV2)
898
Page 127
4312
I must serve God and men in improving of that.
I must serve God and men in improving of that.
pns11 vmb vvi np1 cc n2 p-acp vvg pp-f d.
(15) sermon (DIV2)
898
Page 127
4313
He that will not live to himself, is bound to serve every man with every gift he hath.
He that will not live to himself, is bound to serve every man with every gift he hath.
pns31 cst vmb xx vvi p-acp px31, vbz vvn pc-acp vvi d n1 p-acp d n1 pns31 vhz.
(15) sermon (DIV2)
898
Page 127
4314
If God have furnished a man with inward gifts, the graces of his Spirit.
If God have furnished a man with inward Gifts, the graces of his Spirit.
cs np1 vhb vvn dt n1 p-acp j n2, dt n2 pp-f po31 n1.
(15) sermon (DIV2)
899
Page 127
4315
If a man have knowledge, and faith, or experience, or comfort, whatsoever graces of the Spirit he hath, there are duties appointed,
If a man have knowledge, and faith, or experience, or Comfort, whatsoever graces of the Spirit he hath, there Are duties appointed,
cs dt n1 vhb n1, cc n1, cc n1, cc n1, r-crq n2 pp-f dt n1 pns31 vhz, pc-acp vbr n2 vvn,
(15) sermon (DIV2)
899
Page 127
4316
and a Communion of Saints exprest, that men may be stirred up to exercise those graces in that communion for the good of all the Saints.
and a Communion of Saints expressed, that men may be stirred up to exercise those graces in that communion for the good of all the Saints.
cc dt n1 pp-f n2 vvn, cst n2 vmb vbi vvn a-acp pc-acp vvi d n2 p-acp d n1 p-acp dt j pp-f d dt n2.
(15) sermon (DIV2)
899
Page 127
4317
Therefore we are said to have knowledge to profit with. And gifts to edifie with. Therefore we Are said to have knowledge to profit with. And Gifts to edify with.
av pns12 vbr vvn pc-acp vhi n1 pc-acp vvi p-acp. cc n2 p-acp vvi p-acp.
(15) sermon (DIV2)
899
Page 127
4318
All that a man hath, God hath given him for this end, that God may be glorified by it:
All that a man hath, God hath given him for this end, that God may be glorified by it:
d d dt n1 vhz, n1 vhz vvn pno31 p-acp d n1, cst np1 vmb vbi vvn p-acp pn31:
(15) sermon (DIV2)
899
Page 128
4319
Hercin is my Father glorified, that you bring forth much fruit. Hercin is my Father glorified, that you bring forth much fruit.
jp vbz po11 n1 vvn, cst pn22 vvb av d n1.
(15) sermon (DIV2)
899
Page 128
4320
Let your light so shine before men, that they may see your good works, and glorifie your Father which is in heaven. Let your Light so shine before men, that they may see your good works, and Glorify your Father which is in heaven.
vvb po22 n1 av vvi p-acp n2, cst pns32 vmb vvi po22 j n2, cc vvi po22 n1 r-crq vbz p-acp n1.
(15) sermon (DIV2)
899
Page 128
4321
Men have much benesit by the graces of the Spirit in others, when they are improved as they ought, they are as lights amongst men in the world.
Men have much Benefit by the graces of the Spirit in Others, when they Are improved as they ought, they Are as lights among men in the world.
n2 vhb d vvz p-acp dt n2 pp-f dt n1 p-acp n2-jn, c-crq pns32 vbr vvn c-acp pns32 vmd, pns32 vbr p-acp n2 p-acp n2 p-acp dt n1.
(15) sermon (DIV2)
899
Page 128
4322
Grace when it is opened (like the Box of oyntment) raiseth a desire in others after it.
Grace when it is opened (like the Box of ointment) Raiseth a desire in Others After it.
n1 c-crq pn31 vbz vvd (av-j dt n1 pp-f n1) vvz dt n1 p-acp n2-jn p-acp pn31.
(15) sermon (DIV2)
899
Page 128
4323
Grace exercised and communicated to others, it sheweth the amiableness of it. Christians should therefore do it, that they may make Christianity lovely:
Grace exercised and communicated to Others, it shows the amiableness of it. Christians should Therefore do it, that they may make Christianity lovely:
n1 vvn cc vvn p-acp n2-jn, pn31 vvz dt n1 pp-f pn31. np1 vmd av vdi pn31, cst pns32 vmb vvi np1 j:
(15) sermon (DIV2)
899
Page 128
4324
that they may make the profession of Religion amiable to the world, that is by communicating the graces of God to others.
that they may make the profession of Religion amiable to the world, that is by communicating the graces of God to Others.
cst pns32 vmb vvi dt n1 pp-f n1 j p-acp dt n1, cst vbz p-acp vvg dt n2 pp-f np1 p-acp n2-jn.
(15) sermon (DIV2)
899
Page 128
4325
This every man should do, in his place, in his person, take all advantages this way.
This every man should do, in his place, in his person, take all advantages this Way.
d d n1 vmd vdi, p-acp po31 n1, p-acp po31 n1, vvb d n2 d n1.
(15) sermon (DIV2)
899
Page 128
4326
And as it is good for others, so it is good for a Mans self to do thus, a man increaseth his own store.
And as it is good for Others, so it is good for a men self to do thus, a man increases his own store.
cc c-acp pn31 vbz j p-acp n2-jn, av pn31 vbz j p-acp dt ng1 n1 pc-acp vdi av, dt n1 vvz po31 d n1.
(15) sermon (DIV2)
900
Page 128
4327
Liberality (we say) is the best husbandry. There is no promise in the Scripture for hoarding up, there are many to distribute.Liberality (we say) is the best Husbandry. There is no promise in the Scripture for hoarding up, there Are many to distribute.
n1 (pns12 vvb) vbz dt js n1. pc-acp vbz dx n1 p-acp dt n1 p-acp vvg a-acp, pc-acp vbr d pc-acp vvi.
(15) sermon (DIV2)
900
Page 128
4328
I say it is the best husbandry in the world, especially in spiritual things: it is as the oyl, increased in the pouring out:
I say it is the best Husbandry in the world, especially in spiritual things: it is as the oil, increased in the pouring out:
pns11 vvb pn31 vbz dt js n1 p-acp dt n1, av-j p-acp j n2: pn31 vbz p-acp dt n1, vvn p-acp dt vvg av:
(15) sermon (DIV2)
900
Page 128
4329
like the loaves, the more they were broken, the more they multiplied still. We see the hand noursheth it self by administring food to the mouth:
like the loaves, the more they were broken, the more they multiplied still. We see the hand noursheth it self by administering food to the Mouth:
av-j dt n2, dt av-dc pns32 vbdr vvn, dt av-dc pns32 vvd av. pns12 vvb dt n1 vvz pn31 n1 p-acp j-vvg n1 p-acp dt n1:
(15) sermon (DIV2)
900
Page 128
4330
so a Christian, not only exerciseth, but increaseth grace in himself by communicating grace to others.
so a Christian, not only Exerciseth, but increases grace in himself by communicating grace to Others.
av dt njp, xx av-j vvz, cc-acp vvz n1 p-acp px31 p-acp vvg n1 p-acp n2-jn.
(15) sermon (DIV2)
900
Page 128
4331
And what I say for spiritual, I say for outward things.
And what I say for spiritual, I say for outward things.
cc r-crq pns11 vvb p-acp j, pns11 vvb p-acp j n2.
(15) sermon (DIV2)
901
Page 128
4332
If a man have wealth, or honor, or any of these outward things, and an opportunity, he should imploy them for others, that it may appear that he doth not live to himself.
If a man have wealth, or honour, or any of these outward things, and an opportunity, he should employ them for Others, that it may appear that he does not live to himself.
cs dt n1 vhb n1, cc n1, cc d pp-f d j n2, cc dt n1, pns31 vmd vvi pno32 p-acp n2-jn, cst pn31 vmb vvi cst pns31 vdz xx vvi p-acp px31.
(15) sermon (DIV2)
901
Page 128
4333
He that layeth up riches only for himself, and his family, liveth to himself. He that followeth his calling only for himself, and his family, liveth to himself.
He that Layeth up riches only for himself, and his family, lives to himself. He that follows his calling only for himself, and his family, lives to himself.
pns31 cst vvz a-acp n2 av-j p-acp px31, cc po31 n1, vvz p-acp px31. pns31 cst vvz po31 n1 av-j p-acp px31, cc po31 n1, vvz p-acp px31.
(15) sermon (DIV2)
901
Page 128
4334
He doth that which a man out of Christ would do: but a man that would live to God, he must glorifie God with his estate.
He does that which a man out of christ would do: but a man that would live to God, he must Glorify God with his estate.
pns31 vdz d r-crq dt n1 av pp-f np1 vmd vdi: cc-acp dt n1 cst vmd vvi p-acp np1, pns31 vmb vvi np1 p-acp po31 n1.
(15) sermon (DIV2)
901
Page 128
4335
To do good, and to distribute, forget not, for with such sacrifices God is pleased, Heb. 13. Charge them that are rich in the world, that they be not highminded, To do good, and to distribute, forget not, for with such Sacrifices God is pleased, Hebrew 13. Charge them that Are rich in the world, that they be not High-minded,
pc-acp vdi j, cc pc-acp vvi, vvb xx, c-acp p-acp d n2 np1 vbz vvn, np1 crd vvb pno32 cst vbr j p-acp dt n1, cst pns32 vbb xx j,
(15) sermon (DIV2)
901
Page 128
4336
but ready to distribute to the necessities of the Saints. but ready to distribute to the necessities of the Saints.
cc-acp j pc-acp vvi p-acp dt n2 pp-f dt n2.
(15) sermon (DIV2)
901
Page 128
4337
1 Tim. 3. It is a charge laid upon all, to glorifie God with their estates:
1 Tim. 3. It is a charge laid upon all, to Glorify God with their estates:
crd np1 crd pn31 vbz dt n1 vvn p-acp d, pc-acp vvi np1 p-acp po32 n2:
(15) sermon (DIV2)
901
Page 128
4338
with their Authority as they are magistrates:
with their authority as they Are Magistrates:
p-acp po32 n1 c-acp pns32 vbr n2:
(15) sermon (DIV2)
901
Page 128
4339
as Job faith, I was a foot to the lame, an eye to the blind, a father to the fatherless, a husband to the widow:
as Job faith, I was a foot to the lame, an eye to the blind, a father to the fatherless, a husband to the widow:
c-acp np1 n1, pns11 vbds dt n1 p-acp dt j, dt n1 p-acp dt j, dt n1 p-acp dt j, dt n1 p-acp dt n1:
(15) sermon (DIV2)
901
Page 128
4340
He did all things for the good of others.
He did all things for the good of Others.
pns31 vdd d n2 p-acp dt j pp-f n2-jn.
(15) sermon (DIV2)
901
Page 128
4341
All men are ambassadours sent from God, for the good of the bodies, and souls of others.
All men Are Ambassadors sent from God, for the good of the bodies, and Souls of Others.
av-d n2 vbr n2 vvn p-acp np1, p-acp dt j pp-f dt n2, cc n2 pp-f n2-jn.
(15) sermon (DIV2)
901
Page 128
4342
Am I a neighbour, it is for the good of the body and soul of every one that converseth with me, according to the manifold gifts bestowed upon me:
Am I a neighbour, it is for the good of the body and soul of every one that Converseth with me, according to the manifold Gifts bestowed upon me:
vbm pns11 dt n1, pn31 vbz p-acp dt j pp-f dt n1 cc n1 pp-f d crd cst vvz p-acp pno11, vvg p-acp dt j n2 vvn p-acp pno11:
(15) sermon (DIV2)
901
Page 128
4343
and I live no further to God, then I do extend, and communicate all my particular gifts to the good of others, both for soul and body.
and I live no further to God, then I do extend, and communicate all my particular Gifts to the good of Others, both for soul and body.
cc pns11 vvb av-dx av-jc p-acp np1, cs pns11 vdb vvi, cc vvi d po11 j n2 p-acp dt j pp-f n2-jn, av-d p-acp n1 cc n1.
(15) sermon (DIV2)
901
Page 128
4344
Thus you have the point opened, and pressed, concerning living to our selves, as a mark of those that are Christs, that they do not live to themselves.
Thus you have the point opened, and pressed, Concerning living to our selves, as a mark of those that Are Christ, that they do not live to themselves.
av pn22 vhb dt n1 vvd, cc vvn, vvg n1 p-acp po12 n2, c-acp dt n1 pp-f d cst vbr npg1, cst pns32 vdb xx vvi p-acp px32.
(15) sermon (DIV2)
902
Page 128
4365
I cannot directly determine the will of God, but I have received mercy of God to be accounted faithful,
I cannot directly determine the will of God, but I have received mercy of God to be accounted faithful,
pns11 vmbx av-j vvi dt n1 pp-f np1, cc-acp pns11 vhb vvn n1 pp-f np1 pc-acp vbi vvn j,
(16) sermon (DIV2)
910
Page 130
4345
I beseech you (brethren,) let this be the advantage of Funeral Sermons, that are preached upon the occasion of the death of our deceased brethren, to teach us how to live.
I beseech you (brothers,) let this be the advantage of Funeral Sermons, that Are preached upon the occasion of the death of our deceased brothers, to teach us how to live.
pns11 vvb pn22 (n2,) vvb d vbb dt n1 pp-f n1 n2, cst vbr vvn p-acp dt n1 pp-f dt n1 pp-f po12 j-vvn n2, pc-acp vvi pno12 c-crq pc-acp vvi.
(15) sermon (DIV2)
902
Page 128
4346
Let every man hereaster resolve to lead a profitable and fruitful life:
Let every man hereaster resolve to led a profitable and fruitful life:
vvb d n1 av vvi pc-acp vvi dt j cc j n1:
(15) sermon (DIV2)
902
Page 128
4347
to do all the good he can while he liveth, that for much good done to many, thanks may be given by many on his behalf.
to do all the good he can while he lives, that for much good done to many, thanks may be given by many on his behalf.
pc-acp vdi d dt j pns31 vmb cs pns31 vvz, cst p-acp d j vdn p-acp d, n2 vmb vbi vvn p-acp d p-acp po31 n1.
(15) sermon (DIV2)
902
Page 128
4348
THE IMPROVEMENT OF TIME: OR, THE RIGHT USE OF TIMES SHORTNESSE. SERMON XI. 1 COR. 7.29, 30.
THE IMPROVEMENT OF TIME: OR, THE RIGHT USE OF TIMES SHORTNESS. SERMON XI. 1 COR. 7.29, 30.
dt n1 pp-f n1: cc, dt j-jn n1 pp-f n2 n1. n1 crd. crd np1. crd, crd
(16) sermon (DIV2)
902
Page 129
4349
But this I say, bretrhen, the time is short; It remaineth, that both they that have Wives, be as though they had none;
But this I say, bretrhen, the time is short; It remains, that both they that have Wives, be as though they had none;
p-acp d pns11 vvb, fw-ge, dt n1 vbz j; pn31 vvz, cst d pns32 cst vhb n2, vbb c-acp cs pns32 vhd pix;
(16) sermon (DIV2)
903
Page 129
4350
and they that weep, as though they wept not; and they that rejoyce, as if they rejoyced not;
and they that weep, as though they wept not; and they that rejoice, as if they rejoiced not;
cc pns32 cst vvb, c-acp cs pns32 vvd xx; cc pns32 cst vvb, c-acp cs pns32 vvd xx;
(16) sermon (DIV2)
903
Page 129
4351
and they that buy, as though they possessed not; and they that use this world, as not abusing it;
and they that buy, as though they possessed not; and they that use this world, as not abusing it;
cc pns32 cst vvb, c-acp cs pns32 vvd xx; cc pns32 cst vvb d n1, c-acp xx vvg pn31;
(16) sermon (DIV2)
903
Page 129
4352
for the fassion of this world passeth away.
for the fashion of this world passes away.
p-acp dt n1 pp-f d n1 vvz av.
(16) sermon (DIV2)
903
Page 129
4353
THat I may briefly come to open to you the sum of that that I have to deliver out of this Scripture:
THat I may briefly come to open to you the sum of that that I have to deliver out of this Scripture:
cst pns11 vmb av-j vvi pc-acp vvi p-acp pn22 dt n1 pp-f d cst pns11 vhb pc-acp vvi av pp-f d n1:
(16) sermon (DIV2)
904
Page 129
4354
I desire you (beloved in the Lord) in few words, to take notice of the drift and scope of the holy Apostle in this place: and that is this. I desire you (Beloved in the Lord) in few words, to take notice of the drift and scope of the holy Apostle in this place: and that is this.
pns11 vvb pn22 (vvn p-acp dt n1) p-acp d n2, pc-acp vvi n1 pp-f dt n1 cc n1 pp-f dt j n1 p-acp d n1: cc cst vbz d.
(16) sermon (DIV2)
904
Page 129
4355
The Corinths (as it seemeth in the beginning of this chapter) had written a Letter to Saint Paul, wherein they did propound to him divers Cases of Conscience:
The Corinths (as it seems in the beginning of this chapter) had written a letter to Saint Paul, wherein they did propound to him diverse Cases of Conscience:
dt n2 (c-acp pn31 vvz p-acp dt n-vvg pp-f d n1) vhd vvn dt n1 p-acp n1 np1, c-crq pns32 vdd vvi p-acp pno31 j n2 pp-f n1:
(16) sermon (DIV2)
905
Page 129
4356
and did intreat him, that he would send him judgement, concerning those points. Some five or six we may gather they did write to him about. One was this;
and did entreat him, that he would send him judgement, Concerning those points. some five or six we may gather they did write to him about. One was this;
cc vdd vvi pno31, cst pns31 vmd vvi pno31 n1, vvg d n2. d crd cc crd pns12 vmb vvi pns32 vdd vvi p-acp pno31 a-acp. crd vbds d;
(16) sermon (DIV2)
905
Page 129
4357
whether he thought it either a lawful, or a fitting thing for a man to marry. The second was;
whither he Thought it either a lawful, or a fitting thing for a man to marry. The second was;
cs pns31 vvd pn31 d dt j, cc dt j-vvg n1 p-acp dt n1 pc-acp vvi. dt ord vbds;
(16) sermon (DIV2)
906
Page 129
4358
Whether if a man were married, his Wife and he might not separate themselves one from another. The third was;
Whither if a man were married, his Wife and he might not separate themselves one from Another. The third was;
cs cs dt n1 vbdr vvn, po31 n1 cc pns31 vmd xx vvi px32 pi p-acp n-jn. dt ord vbds;
(16) sermon (DIV2)
907
Page 129
4359
If they did live together, whether it were lawful, for the one to deny to the other matrimonial benevolence The fourth;
If they did live together, whither it were lawful, for the one to deny to the other matrimonial benevolence The fourth;
cs pns32 vdd vvi av, cs pn31 vbdr j, p-acp dt pi pc-acp vvi p-acp dt j-jn j n1 dt ord;
(16) sermon (DIV2)
908
Page 130
4360
Whether if one of them being a Beleever, and the other an Infidel, it were lawful,
Whither if one of them being a Believer, and the other an Infidel, it were lawful,
cs cs pi pp-f pno32 vbg dt n1, cc dt j-jn dt n1, pn31 vbdr j,
(16) sermon (DIV2)
909
Page 130
4361
or convenient for the beleever to remain a yoke-fellow to the Insidel. These and divers other cases of concience, they intreated Saint Paul to resolve them in.
or convenient for the believer to remain a yokefellow to the Insidel. These and diverse other cases of conscience, they entreated Saint Paul to resolve them in.
cc j p-acp dt n1 pc-acp vvi dt n1 p-acp dt n1. np1 cc j j-jn n2 pp-f n1, pns32 vvd n1 np1 pc-acp vvi pno32 p-acp.
(16) sermon (DIV2)
909
Page 130
4362
Now the Apostle in the beginning of this Chapter writeth an Answer to every one of these Questions they propounded.
Now the Apostle in the beginning of this Chapter Writeth an Answer to every one of these Questions they propounded.
av dt n1 p-acp dt n-vvg pp-f d n1 vvz dt n1 p-acp d crd pp-f d n2 pns32 vvd.
(16) sermon (DIV2)
910
Page 130
4363
To some of them he answered thus;
To Some of them he answered thus;
p-acp d pp-f pno32 pns31 vvd av;
(16) sermon (DIV2)
910
Page 130
4364
Indeed I canuot give an absolute determination what is to be done, but I suppose, this, and this is best. And to another. I advise such a thing: Indeed I canuot give an absolute determination what is to be done, but I suppose, this, and this is best. And to Another. I Advice such a thing:
av pns11 fw-la vvi dt j n1 r-crq vbz pc-acp vbi vdn, cc-acp pns11 vvb, d, cc d vbz js. cc p-acp j-jn. pns11 vvb d dt n1:
(16) sermon (DIV2)
910
Page 130
4433
therefore for us to stand striving about wives and children, and courtesies:
Therefore for us to stand striving about wives and children, and courtesies:
av p-acp pno12 pc-acp vvi vvg p-acp n2 cc n2, cc n2:
(16) sermon (DIV2)
926
Page 131
4366
and if you would know my opinion it is this. And so he giveth divers doubtful answers to their Questions:and if you would know my opinion it is this. And so he gives diverse doubtful answers to their Questions:
cc cs pn22 vmd vvi po11 n1 pn31 vbz d. cc av pns31 vvz j j n2 p-acp po32 n2:
(16) sermon (DIV2)
910
Page 130
4367
only he telleth them, this is fittest for the opportunity. When he hath done all, he cometh to this I have read.
only he Telleth them, this is Fittest for the opportunity. When he hath done all, he comes to this I have read.
av-j pns31 vvz pno32, d vbz js p-acp dt n1. c-crq pns31 vhz vdn d, pns31 vvz p-acp d pns11 vhb vvn.
(16) sermon (DIV2)
910
Page 130
4368
But this I say brethren, &c. As if he should say;But this I say brothers, etc. As if he should say;
p-acp d pns11 vvb n2, av p-acp cs pns31 vmd vvi;
(16) sermon (DIV2)
911
Page 130
4369
The Questions I have given you an Answer to, I think you know not what to resolve upon,
The Questions I have given you an Answer to, I think you know not what to resolve upon,
dt n2 pns11 vhb vvn pn22 dt n1 p-acp, pns11 vvb pn22 vvb xx r-crq pc-acp vvi p-acp,
(16) sermon (DIV2)
911
Page 130
4370
because I say only this is my counsel, or this is my opinion.
Because I say only this is my counsel, or this is my opinion.
c-acp pns11 vvb av-j d vbz po11 n1, cc d vbz po11 n1.
(16) sermon (DIV2)
911
Page 130
4371
But this I am peremptory in, that is, That they that have wives be as if they had none:
But this I am peremptory in, that is, That they that have wives be as if they had none:
p-acp d pns11 vbm j p-acp, cst vbz, cst pns32 cst vhb n2 vbb c-acp cs pns32 vhd pix:
(16) sermon (DIV2)
911
Page 130
4372
they that weep, as if they wept not: and they that rejoyce, as if they rejoyced not. they that weep, as if they wept not: and they that rejoice, as if they rejoiced not.
pns32 cst vvb, c-acp cs pns32 vvd xx: cc pns32 cst vvb, c-acp cs pns32 vvd xx.
(16) sermon (DIV2)
911
Page 130
4373
This, I do not come to say, I suppose, and I think it sit, or I give my advise,
This, I do not come to say, I suppose, and I think it fit, or I give my Advice,
d, pns11 vdb xx vvi pc-acp vvi, pns11 vvb, cc pns11 vvb pn31 vvi, cc pns11 vvb po11 n1,
(16) sermon (DIV2)
911
Page 130
4374
or for the present occasion it is fit to be thus.
or for the present occasion it is fit to be thus.
cc p-acp dt j n1 pn31 vbz j pc-acp vbi av.
(16) sermon (DIV2)
911
Page 130
4375
But brethren, herein I am consident, and resolute, that you should be as if not, in all things: in this I am bold.But brothers, herein I am confident, and resolute, that you should be as if not, in all things: in this I am bold.
p-acp n2, av pns11 vbm j, cc j, cst pn22 vmd vbi c-acp cs xx, p-acp d n2: p-acp d pns11 vbm j.
(16) sermon (DIV2)
911
Page 130
4376
This is the drist of the Apostle, that he would bring in one thing wherein he is consident,
This is the drist of the Apostle, that he would bring in one thing wherein he is confident,
d vbz dt n1 pp-f dt n1, cst pns31 vmd vvi p-acp crd n1 c-crq pns31 vbz j,
(16) sermon (DIV2)
911
Page 130
4377
after the resolution of divers Questions, wherein he could not be so consident. So then, the words I have read, contain two general things.
After the resolution of diverse Questions, wherein he could not be so confident. So then, the words I have read, contain two general things.
p-acp dt n1 pp-f j n2, c-crq pns31 vmd xx vbi av j. av av, dt n2 pns11 vhb vvn, vvb crd j n2.
(16) sermon (DIV2)
911
Page 130
4378
First, the Apostles Preface to his Exhortation. Secondly, the Exhortation it self. The Preface in these words, But this I say brethren.
First, the Apostles Preface to his Exhortation. Secondly, the Exhortation it self. The Preface in these words, But this I say brothers.
ord, dt np1 n1 p-acp po31 n1. ord, dt n1 pn31 n1. dt n1 p-acp d n2, p-acp d pns11 vvb n2.
(16) sermon (DIV2)
913
Page 130
4379
The Exhortation in the rest of the words, The time is short, &c. In the Exhortation there are likewise three things that I would note unto you.
The Exhortation in the rest of the words, The time is short, etc. In the Exhortation there Are likewise three things that I would note unto you.
dt n1 p-acp dt n1 pp-f dt n2, dt n1 vbz j, av p-acp dt n1 pc-acp vbr av crd n2 cst pns11 vmd vvi p-acp pn22.
(16) sermon (DIV2)
916
Page 130
4380
Eirst, the ground of the Exhortation in these words; The time is short. Secondly the Exhortation it self, in these words: First, the ground of the Exhortation in these words; The time is short. Secondly the Exhortation it self, in these words:
vvn, dt n1 pp-f dt n1 p-acp d n2; dt n1 vbz j. ord dt n1 pn31 n1, p-acp d n2:
(16) sermon (DIV2)
918
Page 130
4381
It remainech that they that have wives, be as though they had none: and they that weep, as if they wept not: It remainech that they that have wives, be as though they had none: and they that weep, as if they wept not:
pn31 n1 cst pns32 cst vhb n2, vbb c-acp cs pns32 vhd pix: cc pns32 cst vvb, c-acp cs pns32 vvd xx:
(16) sermon (DIV2)
919
Page 130
4382
and they that rejoyce, as if they rejoyced not: and they that buy, as if they possessed not:
and they that rejoice, as if they rejoiced not: and they that buy, as if they possessed not:
cc pns32 cst vvb, c-acp cs pns32 vvd xx: cc pns32 cst vvb, c-acp cs pns32 vvd xx:
(16) sermon (DIV2)
919
Page 130
4383
and they that use the world, as not abusing it. Here is the Exhortation.and they that use the world, as not abusing it. Here is the Exhortation.
cc pns32 cst vvb dt n1, c-acp xx vvg pn31. av vbz dt n1.
(16) sermon (DIV2)
919
Page 130
4384
Then the third thing, is a spur the Apostle addeth to quicken them up, to practise all these things, in these words;
Then the third thing, is a spur the Apostle adds to quicken them up, to practise all these things, in these words;
av dt ord n1, vbz dt n1 dt n1 vvz pc-acp vvi pno32 a-acp, pc-acp vvi d d n2, p-acp d n2;
(16) sermon (DIV2)
920
Page 130
4385
For the fashion of this world passeth away. For the fashion of this world passes away.
p-acp dt n1 pp-f d n1 vvz av.
(16) sermon (DIV2)
920
Page 130
4386
The first general thing in the words, is the Apostles Preface, But this I say brothren.
The First general thing in the words, is the Apostles Preface, But this I say brethren.
dt ord j n1 p-acp dt n2, vbz dt np1 n1, p-acp d pns11 vvb n2.
(16) sermon (DIV2)
921
Page 130
4387
And in this I would note but two things:
And in this I would note but two things:
cc p-acp d pns11 vmd vvi p-acp crd n2:
(16) sermon (DIV2)
921
Page 130
4388
I will but name them (because I would not be straitned in two principal points that I would gladly open.) First here I would note:
I will but name them (Because I would not be straitened in two principal points that I would gladly open.) First Here I would note:
pns11 vmb cc-acp vvi pno32 (c-acp pns11 vmd xx vbi vvn p-acp crd j-jn n2 cst pns11 vmd av-j vvi.) ord av pns11 vmd vvi:
(16) sermon (DIV2)
921
Page 130
4389
How consident, and earnest, and resolute a faithful minister will be, when he cometh to a point that mainly concerns his people. How confident, and earnest, and resolute a faithful minister will be, when he comes to a point that mainly concerns his people.
c-crq j, cc j, cc j dt j n1 vmb vbi, c-crq pns31 vvz p-acp dt n1 cst av-j vvz po31 n1.
(16) sermon (DIV2)
922
Page 130
4390
In all other things the Apostle giveth them his Answer, so as it might seem, he had not fully resolved them.
In all other things the Apostle gives them his Answer, so as it might seem, he had not Fully resolved them.
p-acp d j-jn n2 dt n1 vvz pno32 po31 n1, av c-acp pn31 vmd vvi, pns31 vhd xx av-j vvd pno32.
(16) sermon (DIV2)
922
Page 130
4391
I give my advise, (faith he) and again, I suppose this But now when he cometh unto the right use of the world, that it be not abused:I give my Advice, (faith he) and again, I suppose this But now when he comes unto the right use of the world, that it be not abused:
pns11 vvb po11 n1, (n1 pns31) cc av, pns11 vvb d cc-acp av c-crq pns31 vvz p-acp dt j-jn n1 pp-f dt n1, cst pn31 vbb xx vvn:
(16) sermon (DIV2)
922
Page 130
4392
and the thought of heaven, that they might set themselves about it. Here he cometh without ifs and ands, he setteth it down resolutely and positively.
and the Thought of heaven, that they might Set themselves about it. Here he comes without ifs and ands, he sets it down resolutely and positively.
cc dt n1 pp-f n1, cst pns32 vmd vvi px32 p-acp pn31. av pns31 vvz p-acp n2-cs cc n2-cc, pns31 vvz pn31 a-acp av-j cc av-j.
(16) sermon (DIV2)
922
Page 130
4393
Brethren, this I say, or this you must do. This is one thing that I might note. Secondly I might note;Brothers, this I say, or this you must do. This is one thing that I might note. Secondly I might note;
n2, d pns11 vvb, cc d pn22 vmb vdi. d vbz crd n1 cst pns11 vmd vvi. ord pns11 vmd vvi;
(16) sermon (DIV2)
922
Page 130
4394
The compellation, or term that he giveth them: Brethren. In which, note who they are, to whom Saint Paul giveth the Exhortation. The compellation, or term that he gives them: Brothers. In which, note who they Are, to whom Saint Paul gives the Exhortation.
dt n1, cc n1 cst pns31 vvz pno32: n2. p-acp r-crq, vvb r-crq pns32 vbr, p-acp ro-crq n1 np1 vvz dt n1.
(16) sermon (DIV2)
923
Page 130
4395
And it seemeth to me, as if the Apostle should say;
And it seems to me, as if the Apostle should say;
cc pn31 vvz p-acp pno11, c-acp cs dt n1 vmd vvi;
(16) sermon (DIV2)
923
Page 130
4396
I am putting you now upon a duty, that if I could not give you the term, brethren, I should hope to prevail little with you.
I am putting you now upon a duty, that if I could not give you the term, brothers, I should hope to prevail little with you.
pns11 vbm vvg pn22 av p-acp dt n1, cst cs pns11 vmd xx vvi pn22 dt n1, n2, pns11 vmd vvi pc-acp vvi j p-acp pn22.
(16) sermon (DIV2)
923
Page 130
4397
To come and tell a young gallant that is in the middest of his russe, and his jollity, and all pleasures:
To come and tell a young gallant that is in the midst of his Russe, and his jollity, and all pleasures:
p-acp vvb cc vvi dt j j-jn cst vbz p-acp dt n1 pp-f po31 n1, cc po31 n1, cc d n2:
(16) sermon (DIV2)
923
Page 130
4398
the fashion of this world passeth away, and I would have you use these things, as if you used them not: the fashion of this world passes away, and I would have you use these things, as if you used them not:
dt n1 pp-f d n1 vvz av, cc pns11 vmd vhi pn22 vvb d n2, c-acp cs pn22 vvd pno32 xx:
(16) sermon (DIV2)
923
Page 131
4399
I know he would not receive it.
I know he would not receive it.
pns11 vvb pns31 vmd xx vvi pn31.
(16) sermon (DIV2)
923
Page 131
4400
Or to come to an old soaked worldling, whose Mammon and penny is his God, whose thoughts run altogether upon his wealth:
Or to come to an old soaked worldling, whose Mammon and penny is his God, whose thoughts run altogether upon his wealth:
cc pc-acp vvi p-acp dt j vvn n1, rg-crq np1 cc n1 vbz po31 n1, rg-crq n2 vvb av p-acp po31 n1:
(16) sermon (DIV2)
923
Page 131
4401
and to tell him, that he should use the world, as if he used it not.
and to tell him, that he should use the world, as if he used it not.
cc pc-acp vvi pno31, cst pns31 vmd vvi dt n1, c-acp cs pns31 vvd pn31 xx.
(16) sermon (DIV2)
923
Page 131
4402
Or to come to another that is newly married, and it may be hath made a Goddesse of his yoak-fellow for a while,
Or to come to Another that is newly married, and it may be hath made a Goddess of his yokefellow for a while,
cc pc-acp vvi p-acp j-jn cst vbz av-j vvn, cc pn31 vmb vbi vhz vvn dt n1 pp-f po31 n1 p-acp dt n1,
(16) sermon (DIV2)
923
Page 131
4403
and tell him that he must be as if he were not married: I should have little hope to prevail with these.
and tell him that he must be as if he were not married: I should have little hope to prevail with these.
cc vvb pno31 cst pns31 vmb vbi c-acp cs pns31 vbdr xx vvn: pns11 vmd vhi j n1 pc-acp vvi p-acp d.
(16) sermon (DIV2)
923
Page 131
4404
But you are brethren: and because brethren you know the good things of God, you are acquainted with things concerning eternal happiness:
But you Are brothers: and Because brothers you know the good things of God, you Are acquainted with things Concerning Eternal happiness:
p-acp pn22 vbr n2: cc c-acp n2 pn22 vvb dt j n2 pp-f np1, pn22 vbr vvn p-acp n2 vvg j n1:
(16) sermon (DIV2)
923
Page 131
4405
therefore as long as I can call you brethren, I am bold to put you upon the duty.
Therefore as long as I can call you brothers, I am bold to put you upon the duty.
av c-acp av-j c-acp pns11 vmb vvi pn22 n2, pns11 vbm j pc-acp vvi pn22 p-acp dt n1.
(16) sermon (DIV2)
923
Page 131
4406
So (brethren) this is my Preface to you.
So (brothers) this is my Preface to you.
av (n2) d vbz po11 n1 p-acp pn22.
(16) sermon (DIV2)
924
Page 131
4407
I shall anon speak to a point that I shall have little hope to prevail with many in the Congregation:
I shall anon speak to a point that I shall have little hope to prevail with many in the Congregation:
pns11 vmb av vvi p-acp dt n1 cst pns11 vmb vhi j n1 pc-acp vvi p-acp d p-acp dt n1:
(16) sermon (DIV2)
924
Page 131
4408
when I come to speak of the immoderate use of the world, and all the blessings in it;
when I come to speak of the immoderate use of the world, and all the blessings in it;
c-crq pns11 vvb pc-acp vvi pp-f dt j n1 pp-f dt n1, cc d dt n2 p-acp pn31;
(16) sermon (DIV2)
924
Page 131
4409
it may be both your eares will be so stopped against it.
it may be both your ears will be so stopped against it.
pn31 vmb vbi d po22 n2 vmb vbi av vvn p-acp pn31.
(16) sermon (DIV2)
924
Page 131
4410
But as many of you as are brethren, that have given up your selves to God,
But as many of you as Are brothers, that have given up your selves to God,
cc-acp c-acp d pp-f pn22 c-acp vbr n2, cst vhb vvn a-acp po22 n2 p-acp np1,
(16) sermon (DIV2)
924
Page 131
4411
and have taken him for your portion, and his Word for your guide in all things:
and have taken him for your portion, and his Word for your guide in all things:
cc vhb vvn pno31 p-acp po22 n1, cc po31 n1 p-acp po22 n1 p-acp d n2:
(16) sermon (DIV2)
924
Page 131
4412
I hope you will bring willing and yeelding hearts, to resolve that what is delivered out of the word of God, to embrace it,
I hope you will bring willing and yielding hearts, to resolve that what is Delivered out of the word of God, to embrace it,
pns11 vvb pn22 vmb vvi j cc vvg n2, pc-acp vvi d r-crq vbz vvn av pp-f dt n1 pp-f np1, pc-acp vvi pn31,
(16) sermon (DIV2)
924
Page 131
4413
and to endeavour it, concerning the course of your lives.
and to endeavour it, Concerning the course of your lives.
cc pc-acp vvi pn31, vvg dt n1 pp-f po22 n2.
(16) sermon (DIV2)
924
Page 131
4414
And so, this will suffice for the Preface, because (as I said) I would not be straitned.
And so, this will suffice for the Preface, Because (as I said) I would not be straitened.
cc av, d vmb vvi p-acp dt n1, c-acp (c-acp pns11 vvd) pns11 vmd xx vbi vvn.
(16) sermon (DIV2)
924
Page 131
4415
Now I come to the Exhortation.
Now I come to the Exhortation.
av pns11 vvb p-acp dt n1.
(16) sermon (DIV2)
925
Page 131
4416
It remaineth that they that have wives, be as if they had none, &c. First I will in brief open the words, It remains that they that have wives, be as if they had none, etc. First I will in brief open the words,
pn31 vvz cst pns32 cst vhb n2, vbb c-acp cs pns32 vhd pix, av ord pns11 vmb p-acp j j dt n2,
(16) sermon (DIV2)
925
Page 131
4417
and then come to some matter of instruction. I begin first with the ground of the Exhortation.
and then come to Some matter of instruction. I begin First with the ground of the Exhortation.
cc av vvb p-acp d n1 pp-f n1. pns11 vvb ord p-acp dt n1 pp-f dt n1.
(16) sermon (DIV2)
925
Page 131
4418
The time is short. The word translated short, signifieth in the orignal, Time cut off. And so the Apostle aluded (as the best Expositors agree) to Seafayring-men: The time is short. The word translated short, signifies in the original, Time Cut off. And so the Apostle alluded (as the best Expositors agree) to Seafaring-men:
dt n1 vbz j. dt n1 vvn j, vvz p-acp dt n-jn, n1 vvn a-acp. cc av dt n1 vvd (c-acp dt js n2 vvb) p-acp n2:
(16) sermon (DIV2)
926
Page 131
4419
that have almost done their voyage, and begin to strike sayle, and to fold them up together,
that have almost done their voyage, and begin to strike sail, and to fold them up together,
cst vhb av vdn po32 n1, cc vvb pc-acp vvi n1, cc pc-acp vvi pno32 a-acp av,
(16) sermon (DIV2)
926
Page 131
4420
and are even putting into the Harbour, and are going to unlade their goods. So faith the Apostle, the time is short: as if he should say:
and Are even putting into the Harbour, and Are going to unladen their goods. So faith the Apostle, the time is short: as if he should say:
cc vbr av vvg p-acp dt n1, cc vbr vvg pc-acp vvi po32 n2-j. av n1 dt n1, dt n1 vbz j: c-acp cs pns31 vmd vvi:
(16) sermon (DIV2)
926
Page 131
4421
if a company, that are going out a long voyage, should strive who should be Master,
if a company, that Are going out a long voyage, should strive who should be Master,
cs dt n1, cst vbr vvg av dt j n1, vmd vvi r-crq vmd vbi n1,
(16) sermon (DIV2)
926
Page 131
4422
and who be Masters-Mate, and who should have this or that office in the Ship, I could not greatly blame them.
and who be Masters-Mate, and who should have this or that office in the Ship, I could not greatly blame them.
cc q-crq vbb n1, cc r-crq vmd vhi d cc d n1 p-acp dt n1, pns11 vmd xx av-j vvi pno32.
(16) sermon (DIV2)
926
Page 131
4423
But when they are almost at home, when they are within a flight-shot of the shoar,
But when they Are almost At home, when they Are within a flightshot of the shore,
p-acp c-crq pns32 vbr av p-acp n1-an, c-crq pns32 vbr p-acp dt j pp-f dt n1,
(16) sermon (DIV2)
926
Page 131
4424
when they begin to strike sayle, to take in all, and to go themselves out of the ship:
when they begin to strike sail, to take in all, and to go themselves out of the ship:
c-crq pns32 vvb pc-acp vvi n1, pc-acp vvi p-acp d, cc pc-acp vvi px32 av pp-f dt n1:
(16) sermon (DIV2)
926
Page 131
4425
then if they should fall a quarrelling for places, and contend, and use all the friends and means they could make, it were a ridiculous thing, and folly. So it is with us.
then if they should fallen a quarreling for places, and contend, and use all the Friends and means they could make, it were a ridiculous thing, and folly. So it is with us.
av cs pns32 vmd vvi dt vvg p-acp n2, cc vvi, cc vvi d dt n2 cc n2 pns32 vmd vvi, pn31 vbdr dt j n1, cc n1. av pn31 vbz p-acp pno12.
(16) sermon (DIV2)
926
Page 131
4426
Time was when the world was in beginning, and then when a man came into the world, he might say, by the course of nature, I have a matter of six,
Time was when the world was in beginning, and then when a man Come into the world, he might say, by the course of nature, I have a matter of six,
n1 vbds c-crq dt n1 vbds p-acp n1, cc av c-crq dt n1 vvd p-acp dt n1, pns31 vmd vvi, p-acp dt n1 pp-f n1, pns11 vhb dt n1 pp-f crd,
(16) sermon (DIV2)
926
Page 131
4427
or seven, or eight, or nine hundred years, to go on in my pilgrimage, before I shall end my voyage:
or seven, or eight, or nine hundred Years, to go on in my pilgrimage, before I shall end my voyage:
cc crd, cc crd, cc crd crd n2, pc-acp vvi a-acp p-acp po11 n1, c-acp pns11 vmb vvi po11 n1:
(16) sermon (DIV2)
926
Page 131
4428
and then if a man should bestow a little time to think with himself;
and then if a man should bestow a little time to think with himself;
cc av cs dt n1 vmd vvi dt j n1 pc-acp vvi p-acp px31;
(16) sermon (DIV2)
926
Page 131
4429
Well, if I can live but to see my self the father of a thousand children,
Well, if I can live but to see my self the father of a thousand children,
av, cs pns11 vmb vvi cc-acp pc-acp vvi po11 n1 dt n1 pp-f dt crd n2,
(16) sermon (DIV2)
926
Page 131
4430
and might come to people almost a whole Couutry, &c. then I say, if a man should greet the world, he might be excused.
and might come to people almost a Whole Country, etc. then I say, if a man should greet the world, he might be excused.
cc vmd vvi p-acp n1 av dt j-jn n1, av cs pns11 vvb, cs dt n1 vmd vvi dt n1, pns31 vmd vbi vvn.
(16) sermon (DIV2)
926
Page 131
4431
But brethren, God hath cast out the time of our age so, that as soon as we begin our voyage, we are ready to strike sayle presently.
But brothers, God hath cast out the time of our age so, that as soon as we begin our voyage, we Are ready to strike sail presently.
p-acp n2, np1 vhz vvn av dt n1 pp-f po12 n1 av, cst c-acp av c-acp pns12 vvb po12 n1, pns12 vbr j pc-acp vvi n1 av-j.
(16) sermon (DIV2)
926
Page 131
4432
We have but a little time to continue, and much work to be done for another life:
We have but a little time to continue, and much work to be done for Another life:
pns12 vhb p-acp dt j n1 pc-acp vvi, cc d n1 pc-acp vbi vdn p-acp j-jn n1:
(16) sermon (DIV2)
926
Page 131
4434
to cry out of afflictions, when we are ready to strike sayle, and even to go out of the ship into the harbour, it is a meer folly.
to cry out of afflictions, when we Are ready to strike sail, and even to go out of the ship into the harbour, it is a mere folly.
pc-acp vvi av pp-f n2, c-crq pns12 vbr j pc-acp vvi n1, cc av pc-acp vvi av pp-f dt n1 p-acp dt n1, pn31 vbz dt j n1.
(16) sermon (DIV2)
926
Page 131
4435
These things are not worthy the while, heaven is the thing we should look after, therefore let us be moderate in all these things. This is the meaning.
These things Are not worthy the while, heaven is the thing we should look After, Therefore let us be moderate in all these things. This is the meaning.
np1 n2 vbr xx j dt n1, n1 vbz dt n1 pns12 vmd vvi a-acp, av vvb pno12 vbi j p-acp d d n2. d vbz dt n1.
(16) sermon (DIV2)
926
Page 131
4436
So that the ground of the Exhortation, affordeth two things. The one I will but name;
So that the ground of the Exhortation, affords two things. The one I will but name;
av cst dt n1 pp-f dt n1, vvz crd n2. dt pi pns11 vmb cc-acp n1;
(16) sermon (DIV2)
927
Page 131
4437
The other I will stand upon. First; The time of our life in this world is very short.
The other I will stand upon. First; The time of our life in this world is very short.
dt n-jn pns11 vmb vvi p-acp. ord; dt n1 pp-f po12 n1 p-acp d n1 vbz av j.
(16) sermon (DIV2)
927
Page 131
4438
We have a very little time to continue in this world. This is a very fruitful and profitable point, but because I would not be straitned,
We have a very little time to continue in this world. This is a very fruitful and profitable point, but Because I would not be straitened,
pns12 vhb dt j j n1 pc-acp vvi p-acp d n1. d vbz dt av j cc j n1, cc-acp c-acp pns11 vmd xx vbi vvn,
(16) sermon (DIV2)
928
Page 131
4439
and because the Apostle intends it not as the main thing, I do but only name it.
and Because the Apostle intends it not as the main thing, I do but only name it.
cc c-acp dt n1 vvz pn31 xx p-acp dt j n1, pns11 vdb cc-acp av-j vvi pn31.
(16) sermon (DIV2)
928
Page 131
4440
The second thing (and that which Saint Paul mainly intends) is that because we have but a little time, we are even ready to strike sayle,
The second thing (and that which Saint Paul mainly intends) is that Because we have but a little time, we Are even ready to strike sail,
dt ord n1 (cc cst r-crq n1 np1 av-j vvz) vbz d c-acp pns12 vhb p-acp dt j n1, pns12 vbr av j pc-acp vvi n1,
(16) sermon (DIV2)
929
Page 131
4441
and to go to the Harbour presently, therefore he that had a wife should be as if he had none,
and to go to the Harbour presently, Therefore he that had a wife should be as if he had none,
cc pc-acp vvi p-acp dt n1 av-j, av pns31 cst vhd dt n1 vmd vbi c-acp cs pns31 vhd pix,
(16) sermon (DIV2)
929
Page 131
4442
and he that used the world, as if he used it not, &c. And there the Lesson that I no•e is this;and he that used the world, as if he used it not, etc. And there the lesson that I no•e is this;
cc pns31 cst vvd dt n1, c-acp cs pns31 vvd pn31 xx, av cc a-acp dt n1 cst pns11 vvb vbz d;
(16) sermon (DIV2)
929
Page 131
4443
That the serious meditation of the little and short time that we have to remain in here below, The meditatlon of the shortness of our lives, a special means to take us off of the world. That the serious meditation of the little and short time that we have to remain in Here below, The meditatlon of the shortness of our lives, a special means to take us off of the world.
cst dt j n1 pp-f dt j cc j n1 cst pns12 vhb pc-acp vvi p-acp av a-acp, dt n1 pp-f dt n1 pp-f po12 n2, dt j n2 pc-acp vvi pno12 p-acp pp-f dt n1.
(16) sermon (DIV2)
929
Page 132
4444
should be a great means, to cut us off from the world, and to put us upon thoughts and actions concerning heaven. should be a great means, to Cut us off from the world, and to put us upon thoughts and actions Concerning heaven.
vmd vbi dt j n2, pc-acp vvi pno12 a-acp p-acp dt n1, cc pc-acp vvi pno12 p-acp n2 cc n2 vvg n1.
(16) sermon (DIV2)
929
Page 132
4445
I shall not need to give you a better ground of the point then is in the Text. The time is short (saith he) the time is contracted, you are ready to strike sayle: therefore do this.
I shall not need to give you a better ground of the point then is in the Text. The time is short (Says he) the time is contracted, you Are ready to strike sail: Therefore do this.
pns11 vmb xx vvi pc-acp vvi pn22 dt jc n1 pp-f dt n1 av vbz p-acp dt np1 dt n1 vbz j (vvz pns31) dt n1 vbz vvn, pn22 vbr j pc-acp vvi n1: av vdb d.
(16) sermon (DIV2)
930
Page 132
4446
I might give you a world of Scripture to prove this.
I might give you a world of Scripture to prove this.
pns11 vmd vvi pn22 dt n1 pp-f n1 pc-acp vvi d.
(16) sermon (DIV2)
931
Page 132
4447
But I will satisfie my self in laying you down two or three grounds of it.
But I will satisfy my self in laying you down two or three grounds of it.
p-acp pns11 vmb vvi po11 n1 p-acp vvg pn22 p-acp crd cc crd n2 pp-f pn31.
(16) sermon (DIV2)
931
Page 132
4448
First, we know, that all things that ever a man can enjoy in this world, they all die, assoon as ever this time is gone. Mark it:
First, we know, that all things that ever a man can enjoy in this world, they all die, As soon as ever this time is gone. Mark it:
ord, pns12 vvb, cst d n2 cst av dt n1 vmb vvi p-acp d n1, pns32 d vvi, av c-acp av d n1 vbz vvn. n1 pn31:
(16) sermon (DIV2)
932
Page 132
4449
All things here below, let a man dote never so much upon them:
All things Here below, let a man dote never so much upon them:
d n2 av a-acp, vvb dt n1 vvb av-x av av-d p-acp pno32:
(16) sermon (DIV2)
932
Page 132
4450
let him have wife, and children, and beauty, and credit, and pleasures, and learning, or whatsoever it is,
let him have wife, and children, and beauty, and credit, and pleasures, and learning, or whatsoever it is,
vvb pno31 vhi n1, cc n2, cc n1, cc n1, cc n2, cc n1, cc r-crq pn31 vbz,
(16) sermon (DIV2)
932
Page 132
4451
if his glass be out, if his time be gone, thers is an end of all those to him.
if his glass be out, if his time be gone, the is an end of all those to him.
cs po31 n1 vbb av, cs po31 n1 vbi vvn, pc-acp|vbz vbz dt n1 pp-f d d p-acp pno31.
(16) sermon (DIV2)
932
Page 132
4452
Now, the soul of man careth not for that happiness, that hath no continuance at all in it;
Now, the soul of man Careth not for that happiness, that hath no Continuance At all in it;
av, dt n1 pp-f n1 vvz xx p-acp d n1, cst vhz dx n1 p-acp d p-acp pn31;
(16) sermon (DIV2)
932
Page 132
4453
Yea, the rarest thing that mortal men seek, if they should know before hand that they should enjoy them but a little time, the soul careth not for pitching upon it.
Yea, the Rarest thing that Mortal men seek, if they should know before hand that they should enjoy them but a little time, the soul Careth not for pitching upon it.
uh, dt js n1 cst j-jn n2 vvb, cs pns32 vmd vvi p-acp n1 cst pns32 vmd vvi pno32 p-acp dt j n1, dt n1 vvz xx p-acp vvg p-acp pn31.
(16) sermon (DIV2)
932
Page 132
4454
If a man were offered the goodliest woman for his wife, that ever lived in this world:
If a man were offered the Goodliest woman for his wife, that ever lived in this world:
cs dt n1 vbdr vvn dt js n1 p-acp po31 n1, cst av vvd p-acp d n1:
(16) sermon (DIV2)
932
Page 132
4455
if God should send him this message; there take her, I bestow her freely upon thee, but to morrow thou shalt die:
if God should send him this message; there take her, I bestow her freely upon thee, but to morrow thou shalt die:
cs np1 vmd vvi pno31 d n1; pc-acp vvi pno31, pns11 vvb pno31 av-j p-acp pno21, cc-acp p-acp n1 pns21 vm2 vvi:
(16) sermon (DIV2)
932
Page 132
4456
who would care for marrying? To be a King, we know, is simply the greatest thing that men seek after in this world:
who would care for marrying? To be a King, we know, is simply the greatest thing that men seek After in this world:
r-crq vmd vvi p-acp vvg? pc-acp vbi dt n1, pns12 vvb, vbz av-j dt js n1 cst n2 vvb a-acp p-acp d n1:
(16) sermon (DIV2)
932
Page 132
4457
yet among the Grecian Cities (as that of Sparta ) because one was but to have the Kingdome but for a year,
yet among the Grecian Cities (as that of Sparta) Because one was but to have the Kingdom but for a year,
av p-acp dt jp n2 (c-acp d pp-f np1) p-acp crd vbds p-acp pc-acp vhi dt n1 cc-acp p-acp dt n1,
(16) sermon (DIV2)
932
Page 132
4458
and then to lay down his Crown, and become a private man:
and then to lay down his Crown, and become a private man:
cc av pc-acp vvi a-acp po31 n1, cc vvi dt j n1:
(16) sermon (DIV2)
932
Page 132
4459
all the wisest men of the City, strove as much not to the King, as we to get great places.
all the Wisest men of the city, strove as much not to the King, as we to get great places.
d dt js n2 pp-f dt n1, vvd a-acp av-d xx p-acp dt n1, c-acp pns12 pc-acp vvi j n2.
(16) sermon (DIV2)
932
Page 132
4460
Why? because they knew that that honour was but for a year; and that would be gone presently, therefore they cared not for it.
Why? Because they knew that that honour was but for a year; and that would be gone presently, Therefore they cared not for it.
q-crq? c-acp pns32 vvd cst d n1 vbds cc-acp p-acp dt n1; cc cst vmd vbi vvn av-j, av pns32 vvd xx c-acp pn31.
(16) sermon (DIV2)
932
Page 132
4461
So the Apostle teacheth in this place. Though thou shouldest have a wife that thou shouldest love mightily:
So the Apostle Teaches in this place. Though thou Shouldst have a wife that thou Shouldst love mightily:
np1 dt n1 vvz p-acp d n1. cs pns21 vmd2 vhi dt n1 cst pns21 vmd2 vvi av-j:
(16) sermon (DIV2)
932
Page 132
4462
though thou shouldest have pleasures, that thou takest full content in: Why doest thou so? We are ready to strike sayle;
though thou Shouldst have pleasures, that thou Takest full content in: Why dost thou so? We Are ready to strike sail;
cs pns21 vmd2 vhi n2, cst pns21 vv2 j n1 p-acp: q-crq vd2 pns21 av? pns12 vbr j pc-acp vvi n1;
(16) sermon (DIV2)
932
Page 132
4463
we have but a little time to continue.
we have but a little time to continue.
pns12 vhb p-acp dt j n1 pc-acp vvi.
(16) sermon (DIV2)
932
Page 132
4464
So that because all the blessedness of this life, let them be never so many, never so great,
So that Because all the blessedness of this life, let them be never so many, never so great,
av cst p-acp d dt n1 pp-f d n1, vvb pno32 vbi av av av-d, av-x av j,
(16) sermon (DIV2)
932
Page 132
4465
yet they all die with us, when our time is ended:
yet they all die with us, when our time is ended:
av pns32 d vvi p-acp pno12, c-crq po12 n1 vbz vvn:
(16) sermon (DIV2)
932
Page 132
4466
he that could but seriously think, that he hath but a little time to continue below, he will never let his heart be set violently upon them: that is the first Argument.
he that could but seriously think, that he hath but a little time to continue below, he will never let his heart be Set violently upon them: that is the First Argument.
pns31 cst vmd p-acp av-j vvi, cst pns31 vhz p-acp dt j n1 pc-acp vvi a-acp, pns31 vmb av-x vvi po31 n1 vbi vvn av-j p-acp pno32: cst vbz dt ord n1.
(16) sermon (DIV2)
932
Page 132
4467
The second, and principle Reason, why the meditation of the shortness of our time should be such a marvellous means to take us off, from all the things of the world is this.
The second, and principle Reason, why the meditation of the shortness of our time should be such a marvellous means to take us off, from all the things of the world is this.
dt ord, cc n1 n1, q-crq dt n1 pp-f dt n1 pp-f po12 n1 vmd vbi d dt j n2 pc-acp vvi pno12 a-acp, p-acp d dt n2 pp-f dt n1 vbz d.
(16) sermon (DIV2)
933
Page 132
4468
Because we shall find work enough in this short time, for things that more concern us.
Because we shall find work enough in this short time, for things that more concern us.
c-acp pns12 vmb vvi n1 av-d p-acp d j n1, c-acp n2 cst dc vvb pno12.
(16) sermon (DIV2)
933
Page 132
4469
Now the very nature of our soul that God hath put into us, is this that a man cannot intend earnestly and violently, two things at the same time.
Now the very nature of our soul that God hath put into us, is this that a man cannot intend earnestly and violently, two things At the same time.
av dt j n1 pp-f po12 n1 cst np1 vhz vvn p-acp pno12, vbz d cst dt n1 vmbx vvi av-j cc av-j, crd n2 p-acp dt d n1.
(16) sermon (DIV2)
933
Page 132
4470
Let a man for a certain hour wholly be took up with some business, though there were a great many other things, that be could find in his heart to think upon:
Let a man for a certain hour wholly be took up with Some business, though there were a great many other things, that be could find in his heart to think upon:
vvb dt n1 p-acp dt j n1 av-jn vbi vvd a-acp p-acp d n1, cs pc-acp vbdr dt j d j-jn n2, cst vbb vmd vvi p-acp po31 n1 pc-acp vvi p-acp:
(16) sermon (DIV2)
933
Page 132
4471
yet the soul intends that one mainly, and can find no time for the other. This is our case.
yet the soul intends that one mainly, and can find no time for the other. This is our case.
av dt n1 vvz d pi av-j, cc vmb vvi dx n1 p-acp dt n-jn. d vbz po12 n1.
(16) sermon (DIV2)
933
Page 132
4472
We have but a little time:
We have but a little time:
pns12 vhb p-acp dt j n1:
(16) sermon (DIV2)
933
Page 132
4473
but in that little time, admirable is the work we have to do, before this time be spent,
but in that little time, admirable is the work we have to do, before this time be spent,
cc-acp p-acp cst j n1, j vbz dt n1 pns12 vhb pc-acp vdi, c-acp d n1 vbi vvn,
(16) sermon (DIV2)
933
Page 132
4474
if we would give a comfortable account. What have we to do? I tell you in a word.
if we would give a comfortable account. What have we to do? I tell you in a word.
cs pns12 vmd vvi dt j n1. q-crq vhb pns12 pc-acp vdi? pns11 vvb pn22 p-acp dt n1.
(16) sermon (DIV2)
933
Page 132
4475
The main and needfull thing of all that we have to do in this little time here allotted us, is;
The main and needful thing of all that we have to do in this little time Here allotted us, is;
dt j cc j n1 pp-f d cst pns12 vhb pc-acp vdi p-acp d j n1 av vvn pno12, vbz;
(16) sermon (DIV2)
935
Page 132
4476
How to shoot the gulph of hell: how to make our peace with God: how to get his favour in Christ;
How to shoot the gulf of hell: how to make our peace with God: how to get his favour in christ;
c-crq pc-acp vvi dt n1 pp-f n1: c-crq pc-acp vvi po12 n1 p-acp np1: c-crq pc-acp vvi po31 n1 p-acp np1;
(16) sermon (DIV2)
935
Page 132
4477
how to have the corruptions of our soul cured and healed;
how to have the corruptions of our soul cured and healed;
c-crq pc-acp vhi dt n2 pp-f po12 n1 vvn cc vvn;
(16) sermon (DIV2)
935
Page 132
4478
how to grow up in grace, and to get sure evidence against that day, when all shall stand naked before him, that then we may be found in Christ.
how to grow up in grace, and to get sure evidence against that day, when all shall stand naked before him, that then we may be found in christ.
c-crq pc-acp vvi a-acp p-acp n1, cc pc-acp vvi j n1 p-acp d n1, c-crq d vmb vvi j p-acp pno31, cst cs pns12 vmb vbi vvn p-acp np1.
(16) sermon (DIV2)
935
Page 132
4479
Have I ever heard that I have a great work to do, and that I have but a little time to do it in? Surely then if I seriously think of it, I cannot find in my heart, to let my soul pitch earnestly upon the things below.
Have I ever herd that I have a great work to do, and that I have but a little time to do it in? Surely then if I seriously think of it, I cannot find in my heart, to let my soul pitch earnestly upon the things below.
vhb pns11 av vvd cst pns11 vhb dt j n1 pc-acp vdi, cc cst pns11 vhb cc-acp dt j n1 pc-acp vdi pn31 p-acp? np1 av cs pns11 av-j vvb pp-f pn31, pns11 vmbx vvi p-acp po11 n1, pc-acp vvi po11 n1 vvi av-j p-acp dt n2 a-acp.
(16) sermon (DIV2)
935
Page 132
4480
Beloved, our time here, is the only time we have to make heaven sure. It is the most precious thing that ever we have in the world.
beloved, our time Here, is the only time we have to make heaven sure. It is the most precious thing that ever we have in the world.
j-vvn, po12 n1 av, vbz dt j n1 pns12 vhb pc-acp vvi n1 j. pn31 vbz dt av-ds j n1 cst av pns12 vhb p-acp dt n1.
(16) sermon (DIV2)
935
Page 132
4481
Now if a man have such a precious thing, and but a little of it, will he go and spend it for toyes and baubles.
Now if a man have such a precious thing, and but a little of it, will he go and spend it for toys and baubles.
av cs dt n1 vhb d dt j n1, cc p-acp dt j pp-f pn31, vmb pns31 vvi cc vvi pn31 p-acp n2 cc n2.
(16) sermon (DIV2)
935
Page 132
4482
It is a thing that the Emperour Caligula is laughed at for, in all Stories. There was a mighty Navy provided, admirable and strange, and all trimmed:
It is a thing that the Emperor Caligula is laughed At for, in all Stories. There was a mighty Navy provided, admirable and strange, and all trimmed:
pn31 vbz dt n1 cst dt n1 np1 vbz vvn p-acp p-acp, p-acp d n2. pc-acp vbds dt j n1 vvn, j cc j, cc d vvn:
(16) sermon (DIV2)
936
Page 133
4483
and every one expected, that with it, the whole countrey of Greece should be conquered: and so it might have been.
and every one expected, that with it, the Whole country of Greece should be conquered: and so it might have been.
cc d pi vvd, cst p-acp pn31, dt j-jn n1 pp-f np1 vmd vbi vvn: cc av pn31 vmd vhi vbn.
(16) sermon (DIV2)
936
Page 133
4484
But he imploped his souldiers to gather a company of Cockleshells, and Pibbles, and so sayled home.
But he imploped his Soldiers to gather a company of Cockleshells, and Pebbles, and so sailed home.
p-acp pns31 vvd po31 n2 pc-acp vvi dt n1 pp-f n2, cc n2, cc av vvd av-an.
(16) sermon (DIV2)
936
Page 133
4485
Had not every one cause to laugh at the folly of this Emperour? Verely, such a fool is every man,
Had not every one cause to laugh At the folly of this Emperor? Verily, such a fool is every man,
vhd xx d crd n1 pc-acp vvi p-acp dt n1 pp-f d n1? av-j, d dt n1 vbz d n1,
(16) sermon (DIV2)
936
Page 133
4486
and so we would acknowledge, if we would but weigh this:
and so we would acknowledge, if we would but weigh this:
cc av pns12 vmd vvi, cs pns12 vmd cc-acp vvi d:
(16) sermon (DIV2)
936
Page 133
4487
God hath given thee but thus much time, it may be twenty years, it may be but a day or two more:
God hath given thee but thus much time, it may be twenty Years, it may be but a day or two more:
np1 vhz vvn pno21 p-acp av d n1, pn31 vmb vbi crd n2, pn31 vmb vbi p-acp dt n1 cc crd dc:
(16) sermon (DIV2)
936
Page 133
4488
in this time he hath furnished thee with that, which may be a means to conquer heaven it self:
in this time he hath furnished thee with that, which may be a means to conquer heaven it self:
p-acp d n1 pns31 vhz vvn pno21 p-acp d, r-crq vmb vbi dt n2 pc-acp vvi n1 pn31 n1:
(16) sermon (DIV2)
936
Page 133
4489
now if • … hou lay out this little, about wife, or children, or to purchase a little wealth, or chese things here below:
now if • … how lay out this little, about wife, or children, or to purchase a little wealth, or cheese things Here below:
av cs • … uh-crq vvd av d j, p-acp n1, cc n2, cc pc-acp vvi dt j n1, cc n1 n2 av a-acp:
(16) sermon (DIV2)
936
Page 133
4490
is it not the greatest folly that may be?
is it not the greatest folly that may be?
vbz pn31 xx dt js n1 cst vmb vbi?
(16) sermon (DIV2)
936
Page 133
4491
Suppose that a servant hath a great deal of work to do, and knows that he must give an account to his Master thereof,
Suppose that a servant hath a great deal of work to do, and knows that he must give an account to his Master thereof,
vvb cst dt n1 vhz dt j n1 pp-f n1 pc-acp vdi, cc vvz cst pns31 vmb vvi dt n1 p-acp po31 n1 av,
(16) sermon (DIV2)
937
Page 133
4492
and that if all be not done, that should be done, he can never appear with comfort before his Master;
and that if all be not done, that should be done, he can never appear with Comfort before his Master;
cc cst cs d vbb xx vdn, cst vmd vbi vdn, pns31 vmb av-x vvi p-acp n1 p-acp po31 n1;
(16) sermon (DIV2)
937
Page 133
4493
and he sees also that the Sun draws low, and the day hastneth to an end, do you think that this servant can find time to play? If a man have much to write,
and he sees also that the Sun draws low, and the day hasteneth to an end, do you think that this servant can find time to play? If a man have much to write,
cc pns31 vvz av cst dt n1 vvz j, cc dt n1 vvz p-acp dt n1, vdb pn22 vvi cst d n1 vmb vvi n1 pc-acp vvi? cs dt n1 vhb av-d pc-acp vvi,
(16) sermon (DIV2)
937
Page 133
4494
and but a little paper to write in, he must write small and thick, and close as ever he can.
and but a little paper to write in, he must write small and thick, and close as ever he can.
cc p-acp dt j n1 pc-acp vvi p-acp, pns31 vmb vvi j cc j, cc av-j c-acp av pns31 vmb.
(16) sermon (DIV2)
937
Page 133
4495
So it is with every one of us: • … warrant you there is not any soul of us,
So it is with every one of us: • … warrant you there is not any soul of us,
av pn31 vbz p-acp d crd pp-f pno12: • … vvb pn22 a-acp vbz xx d n1 pp-f pno12,
(16) sermon (DIV2)
937
Page 133
4535
and then we should have all to seek, no Christ, no true faith, no evidence for Heaven;
and then we should have all to seek, no christ, no true faith, no evidence for Heaven;
cc av pns12 vmd vhi d pc-acp vvi, av-dx np1, dx j n1, dx n1 p-acp n1;
(16) sermon (DIV2)
945
Page 134
4496
but we shall find so many thousand things to repent of, so many graces to obtain, that we stand in need of:
but we shall find so many thousand things to Repent of, so many graces to obtain, that we stand in need of:
cc-acp pns12 vmb vvi av d crd n2 pc-acp vvi pp-f, av d n2 pc-acp vvi, cst pns12 vvb p-acp n1 pp-f:
(16) sermon (DIV2)
937
Page 133
4497
so many evidences or heaven to get, that yet we have not got sealed, so many particulars concerning better life, that a man may wonder that ever any one should find one half day to 〈 ◊ 〉 any thing else.
so many evidences or heaven to get, that yet we have not god sealed, so many particulars Concerning better life, that a man may wonder that ever any one should find one half day to 〈 ◊ 〉 any thing Else.
av d n2 cc n1 pc-acp vvi, cst av pns12 vhb xx vvn vvn, av d n2-jn vvg jc n1, cst dt n1 vmb vvi cst av d crd vmd vvi pi j-jn n1 pc-acp 〈 sy 〉 dg n1 av.
(16) sermon (DIV2)
937
Page 133
4498
Thus you see the reasons, why the serious meditation of the little time we have to continue below, should be a marvellous means to take us off from the world,
Thus you see the Reasons, why the serious meditation of the little time we have to continue below, should be a marvellous means to take us off from the world,
av pn22 vvb dt n2, c-crq dt j n1 pp-f dt j n1 pns12 vhb pc-acp vvi a-acp, vmd vbi dt j n2 pc-acp vvi pno12 a-acp p-acp dt n1,
(16) sermon (DIV2)
938
Page 133
4499
and to put us upon the study, and thought of better things. Well now, let me briefly apply this unto you;
and to put us upon the study, and Thought of better things. Well now, let me briefly apply this unto you;
cc pc-acp vvi pno12 p-acp dt n1, cc n1 pp-f jc n2. av av, vvb pno11 av-j vvi d p-acp pn22;
(16) sermon (DIV2)
938
Page 133
4500
that so I may come to that I principally intend.
that so I may come to that I principally intend.
d av pns11 vmb vvi p-acp cst pns11 av-j vvb.
(16) sermon (DIV2)
939
Page 133
4501
Oh that we had learned this excellent lesson, that the Apostle teacheth the Corinths here, what wondrous happy people should we be?
O that we had learned this excellent Lesson, that the Apostle Teaches the Corinths Here, what wondrous happy people should we be?
uh cst pns12 vhd vvn d j n1, cst dt n1 vvz dt n2 av, q-crq j j n1 vmd pns12 vbi?
(16) sermon (DIV2)
940
Page 133
4502
You shall find evermore in the Scripture, the Spirit of God putting the neglect that is amongst men, and carelesness of heaven,
You shall find evermore in the Scripture, the Spirit of God putting the neglect that is among men, and carelessness of heaven,
pn22 vmb vvi av p-acp dt n1, dt n1 pp-f np1 vvg dt n1 cst vbz p-acp n2, cc n1 pp-f n1,
(16) sermon (DIV2)
941
Page 133
4503
and all the wickedness of their lives upon this, the not serious meditation of that small time they have to continue below.
and all the wickedness of their lives upon this, the not serious meditation of that small time they have to continue below.
cc d dt n1 pp-f po32 n2 p-acp d, cs xx j n1 pp-f cst j n1 pns32 vhb pc-acp vvi a-acp.
(16) sermon (DIV2)
941
Page 133
4504
If a man come to those that are not brethren, as Saint Paul bespeaks the Corinths in the Text: they will say;
If a man come to those that Are not brothers, as Saint Paul bespeaks the Corinths in the Text: they will say;
cs dt n1 vvb p-acp d cst vbr xx n2, c-acp n1 np1 vvz dt n2 p-acp dt n1: pns32 vmb vvi;
(16) sermon (DIV2)
942
Page 133
4505
It is true, it is a good point to be prest upon a man that is in a consumption, on one whom the Doctors have given over:
It is true, it is a good point to be pressed upon a man that is in a consumption, on one whom the Doctors have given over:
pn31 vbz j, pn31 vbz dt j n1 pc-acp vbi vvn p-acp dt n1 cst vbz p-acp dt n1, p-acp pi ro-crq dt n2 vhb vvn a-acp:
(16) sermon (DIV2)
942
Page 133
4506
to tell him that he cannot continue a week, that his time is short. But for our parts we are but in the beginning of our voyage:
to tell him that he cannot continue a Week, that his time is short. But for our parts we Are but in the beginning of our voyage:
pc-acp vvi pno31 cst pns31 vmbx vvi dt n1, cst po31 n1 vbz j. p-acp p-acp po12 n2 pns12 vbr cc-acp p-acp dt n-vvg pp-f po12 n1:
(16) sermon (DIV2)
942
Page 133
4507
it may be, we are but twenty years old: we began but the other day to be furnished with a stock: we are but newly entred:
it may be, we Are but twenty Years old: we began but the other day to be furnished with a stock: we Are but newly entered:
pn31 vmb vbi, pns12 vbr cc-acp crd n2 j: pns12 vvd p-acp dt j-jn n1 pc-acp vbi vvn p-acp dt n1: pns12 vbr p-acp av-j vvn:
(16) sermon (DIV2)
942
Page 133
4508
and do you think that we are striking sayle? Or another, that hath lived forty or fifty years, in the middest of a full trade, that beginneth to get something in the world:
and do you think that we Are striking sail? Or Another, that hath lived forty or fifty Years, in the midst of a full trade, that begins to get something in the world:
cc vdb pn22 vvi cst pns12 vbr vvg n1? cc j-jn, cst vhz vvn crd cc crd n2, p-acp dt n1 pp-f dt j n1, cst vvz pc-acp vvi pi p-acp dt n1:
(16) sermon (DIV2)
942
Page 133
4509
do you think that he is striking sayl? Thus people put it off. Alas! what is thy time? What is all thy life? Let God decide it:
do you think that he is striking sail? Thus people put it off. Alas! what is thy time? What is all thy life? Let God decide it:
vdb pn22 vvi cst pns31 vbz vvg n1? av n1 vvd pn31 a-acp. np1! q-crq vbz po21 n1? q-crq vbz d po21 n1? vvb np1 vvi pn31:
(16) sermon (DIV2)
942
Page 133
4510
doth not he say, it is a vapour, a dream, a tale that is told, like a Ship that sayleth by, and is gone;
does not he say, it is a vapour, a dream, a tale that is told, like a Ship that saileth by, and is gone;
vdz xx pns31 vvi, pn31 vbz dt n1, dt n1, dt n1 cst vbz vvn, av-j dt n1 cst vvz p-acp, cc vbz vvn;
(16) sermon (DIV2)
942
Page 133
4511
and that in the turning or a hand almost? If thou have no more time of life here,
and that in the turning or a hand almost? If thou have no more time of life Here,
cc cst p-acp dt n-vvg cc dt n1 av? cs pns21 vhb dx dc n1 pp-f n1 av,
(16) sermon (DIV2)
942
Page 133
4512
but only while a little sand is running out of a glass, while a Ship is sayling out of sight,
but only while a little sand is running out of a glass, while a Ship is sailing out of sighed,
cc-acp av-j cs dt j n1 vbz vvg av pp-f dt n1, cs dt n1 vbz vvg av pp-f n1,
(16) sermon (DIV2)
942
Page 133
4513
while a short tale is told. (God saith it is no more) wilt thou account that thy voyage is yet scarcely begun?
while a short tale is told. (God Says it is no more) wilt thou account that thy voyage is yet scarcely begun?
cs dt j n1 vbz vvn. (np1 vvz pn31 vbz dx dc) vmd2 pns21 vvi d po21 n1 vbz av av-j vvn?
(16) sermon (DIV2)
942
Page 133
4514
I beseech you (beloved) all go home, and often think of this point. Say within your selves:
I beseech you (Beloved) all go home, and often think of this point. Say within your selves:
pns11 vvb pn22 (j-vvn) d vvb av-an, cc av vvb pp-f d n1. np1 p-acp po22 n2:
(16) sermon (DIV2)
943
Page 133
4515
How long Lord, am I like to continue below? and what is there for me to do before I go out of this world?
How long Lord, am I like to continue below? and what is there for me to do before I go out of this world?
c-crq j n1, vbm pns11 j pc-acp vvi a-acp? cc q-crq vbz a-acp p-acp pno11 pc-acp vdi c-acp pns11 vvb av pp-f d n1?
(16) sermon (DIV2)
943
Page 133
4516
But the truth is, men dare not think of this:
But the truth is, men Dare not think of this:
p-acp dt n1 vbz, n2 vvb xx vvi pp-f d:
(16) sermon (DIV2)
944
Page 133
4517
and the Devil laboureth for nothing more in the world then this, to make men put off the serious consideration of the brevity of their lives,
and the devil Laboureth for nothing more in the world then this, to make men put off the serious consideration of the brevity of their lives,
cc dt n1 vvz p-acp pix av-dc p-acp dt n1 av d, pc-acp vvi n2 vvd a-acp dt j n1 pp-f dt n1 pp-f po32 n2,
(16) sermon (DIV2)
944
Page 133
4518
and that they have longer time to continue here, then they have:
and that they have longer time to continue Here, then they have:
cc cst pns32 vhb jc n1 pc-acp vvi av, cs pns32 vhb:
(16) sermon (DIV2)
944
Page 133
4519
because he knows the truth of this, that I have spoken, that the meditation thereof will stir them up, to make clear all reckonings with God,
Because he knows the truth of this, that I have spoken, that the meditation thereof will stir them up, to make clear all reckonings with God,
c-acp pns31 vvz dt n1 pp-f d, cst pns11 vhb vvn, cst dt n1 av vmb vvi pno32 a-acp, pc-acp vvi j d n2-vvg p-acp np1,
(16) sermon (DIV2)
944
Page 133
4520
before they gohence, and he seen no more.
before they gohence, and he seen no more.
c-acp pns32 av, cc pns31 vvn dx av-dc.
(16) sermon (DIV2)
944
Page 133
4521
You may find this to be true in your own experience, how loath men are to entertain thoughts of their latter end:
You may find this to be true in your own experience, how loath men Are to entertain thoughts of their latter end:
pn22 vmb vvi d pc-acp vbi j p-acp po22 d n1, c-crq j n2 vbr pc-acp vvi n2 pp-f po32 d n1:
(16) sermon (DIV2)
944
Page 134
4522
Go to one that lies sick of a Consumption, and he will tell you:
Go to one that lies sick of a Consumption, and he will tell you:
vvb p-acp pi cst vvz j pp-f dt n1, cc pns31 vmb vvi pn22:
(16) sermon (DIV2)
944
Page 134
4523
the Docters say, that I may live, and I doubt not but I shall get up again, such a one hath been brought as low as I,
the Doctors say, that I may live, and I doubt not but I shall get up again, such a one hath been brought as low as I,
dt n2 vvb, cst pns11 vmb vvi, cc pns11 vvb xx cc-acp pns11 vmb vvi a-acp av, d dt pi vhz vbn vvn p-acp j c-acp pns11,
(16) sermon (DIV2)
944
Page 134
4524
and he is recovered, and why may not I? I once knew one that when the Phisitians came and told him, that he must die:
and he is recovered, and why may not I? I once knew one that when the Physicians Come and told him, that he must die:
cc pns31 vbz vvn, cc q-crq vmb xx pns11? pns11 a-acp vvd pi cst c-crq dt n2 vvd cc vvd pno31, cst pns31 vmb vvi:
(16) sermon (DIV2)
944
Page 134
4525
Good Lord (saith he) what a deal of work have I to do: I have all my seed to sow:
Good Lord (Says he) what a deal of work have I to do: I have all my seed to sow:
j n1 (vvz pns31) r-crq dt n1 pp-f n1 vhb pns11 pc-acp vdi: pns11 vhi d po11 n1 pc-acp vvi:
(16) sermon (DIV2)
944
Page 134
4526
all my evidences to seal, that my soul should he saved, &c. Such thoughts should enter into us now: pitch on them seriously: buckle to them soundly.
all my evidences to seal, that my soul should he saved, etc. Such thoughts should enter into us now: pitch on them seriously: buckle to them soundly.
d po11 n2 pc-acp vvi, cst po11 n1 vmd pns31 vvd, av d n2 vmd vvi p-acp pno12 av: vvb p-acp pno32 av-j: vvb p-acp pno32 av-j.
(16) sermon (DIV2)
944
Page 134
4527
We may learn this point of wisdome of the divel himself;
We may Learn this point of Wisdom of the Devil himself;
pns12 vmb vvi d n1 pp-f n1 pp-f dt n1 px31;
(16) sermon (DIV2)
945
Page 134
4528
He, because he knoweth his time is short, he is so much the fuller of rage and malice;
He, Because he Knoweth his time is short, he is so much the fuller of rage and malice;
pns31, c-acp pns31 vvz po31 n1 vbz j, pns31 vbz av av-d dt jc pp-f n1 cc n1;
(16) sermon (DIV2)
945
Page 134
4529
and plies his work with so much the more eagerness.
and plies his work with so much the more eagerness.
cc vvz po31 n1 p-acp av av-d dt av-dc n1.
(16) sermon (DIV2)
945
Page 134
4530
Wo be to the Inhabitants of the earth, and the Sea, (Revelat. 12.12.) for the divel is gone out amongst men, having great wrath because he knoweth that he hath but a short time: So should we do. Think with thy self:Woe be to the Inhabitants of the earth, and the Sea, (Revelation 12.12.) for the Devil is gone out among men, having great wrath Because he Knoweth that he hath but a short time: So should we do. Think with thy self:
n1 vbb p-acp dt n2 pp-f dt n1, cc dt n1, (np1 crd.) p-acp dt n1 vbz vvn av p-acp n2, vhg j n1 c-acp pns31 vvz cst pns31 vhz p-acp dt j n1: av vmd pns12 vdb. vvb p-acp po21 n1:
(16) sermon (DIV2)
945
Page 134
4531
the seventh Angel will come ere long, and sweare by him that liveth for ever and ever, that there shall be no more time;
the seventh Angel will come ere long, and swear by him that lives for ever and ever, that there shall be no more time;
dt ord n1 vmb vvi c-acp av-j, cc vvi p-acp pno31 cst vvz p-acp av cc av, cst a-acp vmb vbi dx dc n1;
(16) sermon (DIV2)
945
Page 134
4532
but GOD will have an account for the time past.
but GOD will have an account for the time past.
p-acp np1 vmb vhi dt n1 p-acp dt n1 j.
(16) sermon (DIV2)
945
Page 134
4533
What if the Angel should come now and swear (as ten to one but there is some man or woman in this Congregation, concerning whom GOD hath determined, that they shall have no more time before a week be at an end) Put the case it should be any ones case, thine or mine, that God should say, Go fetch such a man, I will give him no more time;
What if the Angel should come now and swear (as ten to one but there is Some man or woman in this Congregation, Concerning whom GOD hath determined, that they shall have no more time before a Week be At an end) Put the case it should be any ones case, thine or mine, that God should say, Go fetch such a man, I will give him no more time;
q-crq cs dt n1 vmd vvi av cc vvb (c-acp crd p-acp crd p-acp a-acp vbz d n1 cc n1 p-acp d n1, vvg r-crq np1 vhz vvn, cst pns32 vmb vhi dx dc n1 p-acp dt n1 vbb p-acp dt n1) vvb dt n1 pn31 vmd vbi d pig n1, png21 cc png11, cst np1 vmd vvi, vvb vvb d dt n1, pns11 vmb vvi pno31 av-dx dc n1;
(16) sermon (DIV2)
945
Page 134
4534
It is true, I give him some, but now his voyage is at an end, his sayl is struck:
It is true, I give him Some, but now his voyage is At an end, his sail is struck:
pn31 vbz j, pns11 vvb pno31 d, cc-acp av po31 n1 vbz p-acp dt n1, po31 n1 vbz vvn:
(16) sermon (DIV2)
945
Page 134
4536
when we must come and give an account to God.
when we must come and give an account to God.
c-crq pns12 vmb vvi cc vvi dt n1 p-acp np1.
(16) sermon (DIV2)
945
Page 134
4537
What have you done with all your time? will God say? I must have a reckoning of it.
What have you done with all your time? will God say? I must have a reckoning of it.
q-crq vhb pn22 vdn p-acp d po22 n1? vmb np1 vvi? pns11 vmb vhi dt n-vvg pp-f pn31.
(16) sermon (DIV2)
945
Page 134
4538
And then cometh in, Imprimis, so much time in drinking, so much in revelling, so much in dressing my self every day. And then God shall say;
And then comes in, Imprimis, so much time in drinking, so much in reveling, so much in dressing my self every day. And then God shall say;
cc av vvz p-acp, fw-la, av d n1 p-acp vvg, av av-d p-acp vvg, av av-d p-acp vvg po11 n1 d n1. cc av np1 vmb vvi;
(16) sermon (DIV2)
946
Page 134
4539
Were these the things I give you time for? Did I bestow time on you,
Were these the things I give you time for? Did I bestow time on you,
vbdr d dt n2 pns11 vvb pn22 n1 p-acp? vdd pns11 vvi n1 p-acp pn22,
(16) sermon (DIV2)
946
Page 134
4540
for to be spent about such things as these? No, it was for Heaven. Beloved, how could we answer to these things?
for to be spent about such things as these? No, it was for Heaven. beloved, how could we answer to these things?
c-acp pc-acp vbi vvn p-acp d n2 c-acp d? uh-dx, pn31 vbds p-acp n1. j-vvn, q-crq vmd pns12 vvi p-acp d n2?
(16) sermon (DIV2)
946
Page 134
4541
It is good and profitable, seriously to consider of this betimes:
It is good and profitable, seriously to Consider of this betimes:
pn31 vbz j cc j, av-j pc-acp vvi pp-f d av:
(16) sermon (DIV2)
947
Page 134
4542
say to thy self, I have not long to live, after awhile I must go hence, and be no more:
say to thy self, I have not long to live, After awhile I must go hence, and be no more:
vvb p-acp po21 n1, pns11 vhb xx av-j pc-acp vvi, c-acp av pns11 vmb vvi av, cc vbi av-dx av-dc:
(16) sermon (DIV2)
947
Page 134
4543
I must give an account, and a reckoning unto God, of all that I have done, I must give an account, and a reckoning unto God, of all that I have done,
pns11 vmb vvi dt n1, cc dt n-vvg p-acp np1, pp-f d cst pns11 vhb vdn,
(16) sermon (DIV2)
947
Page 134
4544
whether it be good or evill. whither it be good or evil.
cs pn31 vbb j cc j-jn.
(16) sermon (DIV2)
947
Page 134
4545
But this is not the principal point I have to speak of, therefore I pass it briefly.
But this is not the principal point I have to speak of, Therefore I pass it briefly.
p-acp d vbz xx dt j-jn n1 pns11 vhb pc-acp vvi pp-f, av pns11 vvb pn31 av-j.
(16) sermon (DIV2)
948
Page 134
4546
I come to the Exhortatiou it self. It remaineth that both they that have wives, be as though thy had none;
I come to the Exhortation it self. It remains that both they that have wives, be as though thy had none;
pns11 vvb p-acp dt n1 pn31 n1. pn31 vvz cst d pns32 cst vhb n2, vbb c-acp cs po21 vhn pi;
(16) sermon (DIV2)
948
Page 134
4547
and they that weep, as if they wept not; and they that rejoyce, as though they rejoyced not;
and they that weep, as if they wept not; and they that rejoice, as though they rejoiced not;
cc pns32 cst vvb, c-acp cs pns32 vvd xx; cc pns32 cst vvb, c-acp cs pns32 vvd xx;
(16) sermon (DIV2)
948
Page 134
4548
and they that buy, as though they possessed not; and they that use the world, as not abusing it, &c. In a word:and they that buy, as though they possessed not; and they that use the world, as not abusing it, etc. In a word:
cc pns32 cst vvb, c-acp cs pns32 vvd xx; cc pns32 cst vvb dt n1, c-acp xx vvg pn31, av p-acp dt n1:
(16) sermon (DIV2)
948
Page 134
4549
I take the sum of the exhortation to be, as if the Apostle S. Paul had said thus; I take the sum of the exhortation to be, as if the Apostle S. Paul had said thus;
pns11 vvb dt n1 pp-f dt n1 pc-acp vbi, c-acp cs dt n1 np1 np1 vhd vvn av;
(16) sermon (DIV2)
949
Page 134
4550
Brethren; you are ready to cast anchor; trouble not your selves: be stedfast; gird up the loynes of you minds: Brothers; you Are ready to cast anchor; trouble not your selves: be steadfast; gird up the loins of you minds:
n2; pn22 vbr j pc-acp vvi n1; vvb xx po22 n2: vbb j; vvb a-acp dt n2 pp-f pn22 n2:
(16) sermon (DIV2)
949
Page 134
4551
let your care be greatest for heaven:
let your care be greatest for heaven:
vvb po22 n1 vbb js p-acp n1:
(16) sermon (DIV2)
949
Page 134
4552
as for these things that are here below, if you have wives, be as if you had none;
as for these things that Are Here below, if you have wives, be as if you had none;
c-acp p-acp d n2 cst vbr av a-acp, cs pn22 vhb n2, vbb c-acp cs pn22 vhd pix;
(16) sermon (DIV2)
949
Page 134
4553
think, assoon as you are ashoar, you shall have none:
think, As soon as you Are ashore, you shall have none:
vvb, av c-acp pn22 vbr av, pn22 vmb vhi pix:
(16) sermon (DIV2)
949
Page 134
4554
if you be sick, or under any cross, or affliction, be as though you wept not:
if you be sick, or under any cross, or affliction, be as though you wept not:
cs pn22 vbb j, cc p-acp d n1, cc n1, vbb c-acp cs pn22 vvd xx:
(16) sermon (DIV2)
949
Page 134
4555
suppose you be as a fellow that is fain to plie the pump all the day, assoon as he is ashoar, he is free:
suppose you be as a fellow that is fain to ply the pump all the day, As soon as he is ashore, he is free:
vvb pn22 vbb p-acp dt n1 cst vbz av-j pc-acp vvi dt n1 d dt n1, av c-acp pns31 vbz av, pns31 vbz j:
(16) sermon (DIV2)
949
Page 134
4556
if you rejoyce, if you be in prosperity, if you be as the Master of the Ship that hath great preferment, be as if you rejoyced not:
if you rejoice, if you be in Prosperity, if you be as the Master of the Ship that hath great preferment, be as if you rejoiced not:
cs pn22 vvb, cs pn22 vbb p-acp n1, cs pn22 vbb p-acp dt n1 pp-f dt n1 cst vhz j n1, vbb c-acp cs pn22 vvd xx:
(16) sermon (DIV2)
949
Page 134
4557
Why? you are almost come ashoare; therefore be, as if not in all these. Why? you Are almost come ashore; Therefore be, as if not in all these.
q-crq? pn22 vbr av vvn av; av vbb, c-acp cs xx p-acp d d.
(16) sermon (DIV2)
949
Page 134
4558
I will briefly open the meaning of all these particulars, and then put all into one point of instruction,
I will briefly open the meaning of all these particulars, and then put all into one point of instruction,
pns11 vmb av-j vvi dt n1 pp-f d d n2-j, cc av vvd d p-acp crd n1 pp-f n1,
(16) sermon (DIV2)
950
Page 134
4559
and so come further to apply it unto you, as God shall enable me.
and so come further to apply it unto you, as God shall enable me.
cc av vvb av-jc pc-acp vvi pn31 p-acp pn22, c-acp np1 vmb vvi pno11.
(16) sermon (DIV2)
950
Page 134
4560
What therefore is the meaning? first, Let them that have wives, be as though they had none. To that I answer;
What Therefore is the meaning? First, Let them that have wives, be as though they had none. To that I answer;
q-crq av vbz dt n1? ord, vvb pno32 cst vhb n2, vbb c-acp cs pns32 vhd pix. p-acp cst pns11 vvb;
(16) sermon (DIV2)
951
Page 134
4561
A man that hath a Wife hath two things that another hath not, that hath no wife.
A man that hath a Wife hath two things that Another hath not, that hath no wife.
dt n1 cst vhz dt n1 vhz crd n2 cst j-jn vhz xx, cst vhz dx n1.
(16) sermon (DIV2)
952
Page 134
4562
The first is, He hath a great deal of joy and comfort: he hath a second self, a loving yoak-fellow;
The First is, He hath a great deal of joy and Comfort: he hath a second self, a loving yokefellow;
dt ord vbz, pns31 vhz dt j n1 pp-f n1 cc n1: pns31 vhz dt ord n1, dt vvg n1;
(16) sermon (DIV2)
953
Page 134
4563
one in whose Bosome he can pour his heart at any time: one that he can make partaker of all his contentments:
one in whose Bosom he can pour his heart At any time: one that he can make partaker of all his contentment's:
pi p-acp rg-crq n1 pns31 vmb vvi po31 n1 p-acp d n1: pi cst pns31 vmb vvi n1 pp-f d po31 n2:
(16) sermon (DIV2)
953
Page 135
4564
one that is willing to help him to carry all his crosses:
one that is willing to help him to carry all his Crosses:
pi cst vbz j pc-acp vvi pno31 pc-acp vvi d po31 n2:
(16) sermon (DIV2)
953
Page 135
4565
so in a Wife (supposing her to be a good Wife) he hath that comfort that another knows not of.
so in a Wife (supposing her to be a good Wife) he hath that Comfort that Another knows not of.
av p-acp dt n1 (vvg pno31 pc-acp vbi dt j n1) pns31 vhz d n1 cst j-jn vvz xx pp-f.
(16) sermon (DIV2)
953
Page 135
4566
Secondly, he that hath a Wife, hath a great many cares that another hath not: he hath a great deal of fear lest he should leave her in distress:
Secondly, he that hath a Wife, hath a great many Cares that Another hath not: he hath a great deal of Fear lest he should leave her in distress:
ord, pns31 cst vhz dt n1, vhz dt j d n2 cst j-jn vhz xx: pns31 vhz dt j n1 pp-f n1 cs pns31 vmd vvi pno31 p-acp n1:
(16) sermon (DIV2)
954
Page 135
4567
a great deal of care how she, and the children that are begotten by him of her, should be provided for, when he is gone:
a great deal of care how she, and the children that Are begotten by him of her, should be provided for, when he is gone:
dt j n1 pp-f n1 c-crq pns31, cc dt n2 cst vbr vvn p-acp pno31 pp-f pno31, vmd vbi vvn p-acp, c-crq pns31 vbz vvn:
(16) sermon (DIV2)
954
Page 135
4568
so that as Saint Paul saith, he cannot but care for the things of the world,
so that as Saint Paul Says, he cannot but care for the things of the world,
av cst p-acp n1 np1 vvz, pns31 vmbx p-acp vvi p-acp dt n2 pp-f dt n1,
(16) sermon (DIV2)
954
Page 135
4569
how he may give content to his wife. These two things a man hath, that hath a Wife.
how he may give content to his wife. These two things a man hath, that hath a Wife.
c-crq pns31 vmb vvi n1 p-acp po31 n1. np1 crd n2 dt n1 vhz, cst vhz dt n1.
(16) sermon (DIV2)
954
Page 135
4570
Now, What is it to be in this, as if he had no wife? That is this;
Now, What is it to be in this, as if he had no wife? That is this;
av, q-crq vbz pn31 pc-acp vbi p-acp d, c-acp cs pns31 vhd dx n1? cst vbz d;
(16) sermon (DIV2)
955
Page 135
4571
In all contentments that come by a wife to use them as if he had none at all:
In all contentment's that come by a wife to use them as if he had none At all:
p-acp d n2 cst vvb p-acp dt n1 pc-acp vvi pno32 c-acp cs pns31 vhd pix p-acp d:
(16) sermon (DIV2)
956
Page 135
4572
that is, to be moderate, not to glut himself, and to think, now I am a happy man, I need no more, God hath given me such a yoak-fellow,
that is, to be moderate, not to glut himself, and to think, now I am a happy man, I need no more, God hath given me such a yokefellow,
cst vbz, pc-acp vbi j, xx pc-acp vvi px31, cc pc-acp vvi, av pns11 vbm dt j n1, pns11 vvb av-dx av-dc, np1 vhz vvn pno11 d dt n1,
(16) sermon (DIV2)
956
Page 135
4573
and I have abundant joy in it. But to moderate his heart in this.
and I have abundant joy in it. But to moderate his heart in this.
cc pns11 vhb j n1 p-acp pn31. p-acp pc-acp vvi po31 n1 p-acp d.
(16) sermon (DIV2)
956
Page 135
4574
And for the other thing, for care, and thought how to provide for her and her children:
And for the other thing, for care, and Thought how to provide for her and her children:
cc p-acp dt j-jn n1, p-acp n1, cc vvd c-crq pc-acp vvi p-acp pno31 cc po31 n2:
(16) sermon (DIV2)
957
Page 135
4575
to go on, as if he had no wife and children to provide for: to leave all to God:
to go on, as if he had no wife and children to provide for: to leave all to God:
pc-acp vvi a-acp, c-acp cs pns31 vhd dx n1 cc n2 pc-acp vvi p-acp: pc-acp vvi d p-acp np1:
(16) sermon (DIV2)
957
Page 135
4576
to go on in his calling in obedience to God, and let God do what he will.
to go on in his calling in Obedience to God, and let God do what he will.
pc-acp vvi a-acp p-acp po31 n-vvg p-acp n1 p-acp np1, cc vvb np1 vdb r-crq pns31 vmb.
(16) sermon (DIV2)
957
Page 135
4577
And for matter of providing food and rayment, when he is gone, let him even carry himself,
And for matter of providing food and raiment, when he is gone, let him even carry himself,
cc p-acp n1 pp-f vvg n1 cc n1, c-crq pns31 vbz vvn, vvb pno31 av vvi px31,
(16) sermon (DIV2)
957
Page 135
4578
as if all the world were gone, when he is gone. This is to have a wife, as if he had none:
as if all the world were gone, when he is gone. This is to have a wife, as if he had none:
c-acp cs d dt n1 vbdr vvn, c-crq pns31 vbz vvn. d vbz pc-acp vhi dt n1, c-acp cs pns31 vhd pix:
(16) sermon (DIV2)
957
Page 135
4579
to be as moderate in the injoying of the contentments that come by his wife:
to be as moderate in the enjoying of the contentment's that come by his wife:
pc-acp vbi a-acp j p-acp dt vvg pp-f dt n2 cst vvb p-acp po31 n1:
(16) sermon (DIV2)
957
Page 135
4580
to be as moderate in cares required for a Wife, so moderate in them, as if he had no wife at all to joy in, or to take care for. For the second;
to be as moderate in Cares required for a Wife, so moderate in them, as if he had no wife At all to joy in, or to take care for. For the second;
pc-acp vbi a-acp j p-acp n2 vvn p-acp dt n1, av j p-acp pno32, c-acp cs pns31 vhd dx n1 p-acp d pc-acp vvi p-acp, cc pc-acp vvi n1 p-acp. p-acp dt ord;
(16) sermon (DIV2)
957
Page 135
4581
They that weep as if they wept not. They that weep as if they wept not.
pns32 cst vvb c-acp cs pns32 vvd xx.
(16) sermon (DIV2)
958
Page 135
4582
That is, for matter of Affliction. One man cometh out, and he exceedingly glorieth in his happiness that he hath a wife. Another complaineth:
That is, for matter of Affliction. One man comes out, and he exceedingly Glorieth in his happiness that he hath a wife. another Complaineth:
cst vbz, p-acp n1 pp-f n1. crd n1 vvz av, cc pns31 av-vvg vvz p-acp po31 n1 cst pns31 vhz dt n1. n-jn vvz:
(16) sermon (DIV2)
958
Page 135
4583
no man is so full of crosses as I: every day one cross after another: no man hath such children: such a husband:
no man is so full of Crosses as I: every day one cross After Another: no man hath such children: such a husband:
dx n1 vbz av j pp-f n2 c-acp pns11: d n1 crd n1 p-acp j-jn: dx n1 vhz d n2: d dt n1:
(16) sermon (DIV2)
958
Page 135
4584
such an estate, so poor, so afflicted, so weak: ever groaning and complaining. Now, saith Saint Paul: be as if not, in weeping.
such an estate, so poor, so afflicted, so weak: ever groaning and complaining. Now, Says Saint Paul: be as if not, in weeping.
d dt n1, av j, av vvn, av j: av vvg cc vvg. av, vvz n1 np1: vbb c-acp cs xx, p-acp vvg.
(16) sermon (DIV2)
958
Page 135
4585
That is, let the thoughts of the neereness of the shoar make you so contented, as if there were no cross at all lying upon you.
That is, let the thoughts of the neereness of the shore make you so contented, as if there were no cross At all lying upon you.
cst vbz, vvb dt n2 pp-f dt n1 pp-f dt n1 vvb pn22 av vvn, c-acp cs pc-acp vbdr dx n1 p-acp d vvg p-acp pn22.
(16) sermon (DIV2)
958
Page 135
4586
For (I still follow the Metaphor the Spirit of God useth) he that is the poorest man in the Ship, he that doth nothing but dress the sayles,
For (I still follow the Metaphor the Spirit of God uses) he that is the Poorest man in the Ship, he that does nothing but dress the sails,
p-acp (pns11 av vvi dt n1 dt n1 pp-f np1 vvz) pns31 cst vbz dt js n1 p-acp dt n1, pns31 cst vdz pix cc-acp vvi dt n2,
(16) sermon (DIV2)
958
Page 135
4587
and (as I said before) ply the pumpe, and it may be is beaten withal:
and (as I said before) ply the pump, and it may be is beaten withal:
cc (c-acp pns11 vvd a-acp) vvb dt n1, cc pn31 vmb vbi vbz vvn av:
(16) sermon (DIV2)
958
Page 135
4588
yet in the midst of all these, he thinketh, I shall by and by cast Anchor,
yet in the midst of all these, he Thinketh, I shall by and by cast Anchor,
av p-acp dt n1 pp-f d d, pns31 vvz, pns11 vmb p-acp cc p-acp j-vvn n1,
(16) sermon (DIV2)
958
Page 135
4589
and though I work hard, yet one hour more will make me free.
and though I work hard, yet one hour more will make me free.
cc cs pns11 vvb av-j, av crd n1 av-dc vmb vvi pno11 j.
(16) sermon (DIV2)
958
Page 135
4590
So it should be with us, in all afflictions, as if not: that is, Think, Death will come and end all, I am sick in body, I am crost in my good name, in my yoak-fellow:
So it should be with us, in all afflictions, as if not: that is, Think, Death will come and end all, I am sick in body, I am crossed in my good name, in my yokefellow:
av pn31 vmd vbi p-acp pno12, p-acp d n2, c-acp cs xx: cst vbz, vvb, n1 vmb vvi cc vvi d, pns11 vbm j p-acp n1, pns11 vbm vvn p-acp po11 j n1, p-acp po11 n1:
(16) sermon (DIV2)
958
Page 135
4591
Well Death will end all these, I have but a little while ro tarry in this world,
Well Death will end all these, I have but a little while ro tarry in this world,
av n1 vmb vvi d d, pns11 vhb cc-acp dt j n1 pc-acp vvi p-acp d n1,
(16) sermon (DIV2)
958
Page 135
4592
and short things must not be tedious. On the other side; He that rejoyceth, as though he rejoyced not.
and short things must not be tedious. On the other side; He that Rejoiceth, as though he rejoiced not.
cc j n2 vmb xx vbi j. p-acp dt j-jn n1; pns31 cst vvz, c-acp cs pns31 vvd xx.
(16) sermon (DIV2)
958
Page 135
4593
That is, in all the contentments of the world: in all the joy a man hath in the things below:
That is, in all the contentment's of the world: in all the joy a man hath in the things below:
cst vbz, p-acp d dt n2 pp-f dt n1: p-acp d dt n1 dt n1 vhz p-acp dt n2 a-acp:
(16) sermon (DIV2)
959
Page 135
4594
as suppose a man have an estate here, and credit given him, or any thing that makes the world account a man happy;
as suppose a man have an estate Here, and credit given him, or any thing that makes the world account a man happy;
c-acp vvb dt n1 vhi dt n1 av, cc n1 vvn pno31, cc d n1 cst vvz dt n1 vvb dt n1 j;
(16) sermon (DIV2)
959
Page 135
4595
Remember, all these things will be gone assoon as I die:
remember, all these things will be gone As soon as I die:
vvb, d d n2 vmb vbi vvn av c-acp pns11 vvb:
(16) sermon (DIV2)
959
Page 135
4596
as (still to use the comparison) let it be the Master of the Ship, he may think with himself:
as (still to use the comparison) let it be the Master of the Ship, he may think with himself:
c-acp (av pc-acp vvi dt n1) vvb pn31 vbi dt n1 pp-f dt n1, pns31 vmb vvi p-acp px31:
(16) sermon (DIV2)
959
Page 135
4597
all these are under me, I can command them, and punish them if they disobey:
all these Are under me, I can command them, and Punish them if they disobey:
d d vbr p-acp pno11, pns11 vmb vvi pno32, cc vvi pno32 cs pns32 vvi:
(16) sermon (DIV2)
959
Page 135
4598
yet as soon as I am out of the Ship, they are as good as my self.
yet as soon as I am out of the Ship, they Are as good as my self.
av c-acp av c-acp pns11 vbm av pp-f dt n1, pns32 vbr a-acp j c-acp po11 n1.
(16) sermon (DIV2)
959
Page 135
4599
I am now neer the shoar, and shall be soon out of the place I am in, let me therefore moderate my self.
I am now near the shore, and shall be soon out of the place I am in, let me Therefore moderate my self.
pns11 vbm av av-j dt n1, cc vmb vbi av av pp-f dt n1 pns11 vbm p-acp, vvb pno11 av vvi po11 n1.
(16) sermon (DIV2)
959
Page 135
4600
So let us in all worldly contentments be so moderate, as if we should take our leaves of them, and they of us.
So let us in all worldly contentment's be so moderate, as if we should take our leaves of them, and they of us.
av vvb pno12 p-acp d j n2 vbb av j, c-acp cs pns12 vmd vvi po12 n2 pp-f pno32, cc pns32 pp-f pno12.
(16) sermon (DIV2)
959
Page 135
4601
And so for a man, to be as though be possest not. That is, for a man not to inlarge his heart, as the world is enlarged.
And so for a man, to be as though be possessed not. That is, for a man not to enlarge his heart, as the world is enlarged.
cc av p-acp dt n1, pc-acp vbi c-acp cs vbi vvn xx. cst vbz, p-acp dt n1 xx pc-acp vvi po31 n1, c-acp dt n1 vbz vvn.
(16) sermon (DIV2)
960
Page 135
4602
But if I have now so many pounds, and therewith buy such a purchase, and such a purchase:
But if I have now so many pounds, and therewith buy such a purchase, and such a purchase:
p-acp cs pns11 vhb av av d n2, cc av vvb d dt n1, cc d dt n1:
(16) sermon (DIV2)
960
Page 135
4603
let me live, and carry my self in my thoughts, as if I had nothing but food and rayment.
let me live, and carry my self in my thoughts, as if I had nothing but food and raiment.
vvb pno11 vvi, cc vvb po11 n1 p-acp po11 n2, c-acp cs pns11 vhd pix cc-acp n1 cc n1.
(16) sermon (DIV2)
960
Page 135
4604
And then, lastly cometh in the main of all the rest: They that use the world, as not abusing it.
And then, lastly comes in the main of all the rest: They that use the world, as not abusing it.
cc av, ord vvz p-acp dt n1 pp-f d dt n1: pns32 cst vvb dt n1, c-acp xx vvg pn31.
(16) sermon (DIV2)
961
Page 135
4605
By world he means, all the good things of the world, all that I named before,
By world he means, all the good things of the world, all that I nam before,
p-acp n1 pns31 vvz, d dt j n2 pp-f dt n1, d cst pns11 vvd a-acp,
(16) sermon (DIV2)
961
Page 135
4606
and all that you can else think of;
and all that you can Else think of;
cc d cst pn22 vmb av vvi pp-f;
(16) sermon (DIV2)
961
Page 135
4607
Wife, and children, prosperity, and adversity, every thing on the right hand, and on the left, all cometh within the compass of the World: use all these things so.
Wife, and children, Prosperity, and adversity, every thing on the right hand, and on the left, all comes within the compass of the World: use all these things so.
n1, cc n2, n1, cc n1, d n1 p-acp dt j-jn n1, cc p-acp dt j, d vvz p-acp dt n1 pp-f dt n1: vvb d d n2 av.
(16) sermon (DIV2)
961
Page 135
4608
But especially he aimeth at worldly businesses, the things we are exercised about:
But especially he aimeth At worldly businesses, the things we Are exercised about:
p-acp av-j pns31 vvz p-acp j n2, dt n2 pns12 vbr vvn a-acp:
(16) sermon (DIV2)
961
Page 136
4609
do them as not abusing them, as not letting your hearts be set too much upon them:
do them as not abusing them, as not letting your hearts be Set too much upon them:
vdb pno32 a-acp xx vvg pno32, c-acp xx vvg po22 n2 vbb vvn av av-d p-acp pno32:
(16) sermon (DIV2)
961
Page 136
4610
but be temperate and moderate in all, that we may ever be fit for that great service that God hath to imploy us in.
but be temperate and moderate in all, that we may ever be fit for that great service that God hath to employ us in.
cc-acp vbi j cc j p-acp d, cst pns12 vmb av vbi j p-acp d j n1 cst np1 vhz p-acp vvi pno12 p-acp.
(16) sermon (DIV2)
961
Page 136
4611
Now, out of all these put together: the main Lesson that I would speak of is this;
Now, out of all these put together: the main lesson that I would speak of is this;
av, av pp-f d d vvd av: dt j n1 cst pns11 vmd vvi a-acp vbz d;
(16) sermon (DIV2)
962
Page 136
4612
That the true servants of God, true beleevers: all the blessings and crosses they meet with in this world, they must have them, That the true Servants of God, true believers: all the blessings and Crosses they meet with in this world, they must have them,
cst dt j n2 pp-f np1, j n2: d dt n2 cc n2 pns32 vvb p-acp p-acp d n1, pns32 vmb vhi pno32,
(16) sermon (DIV2)
962
Page 136
4613
as if they had them not. This is the point I would open to you. That in wife.as if they had them not. This is the point I would open to you. That in wife.
c-acp cs pns32 vhd pno32 xx. d vbz dt n1 pns11 vmd vvi p-acp pn22. cst p-acp n1.
(16) sermon (DIV2)
962
Page 136
4614
children, prosperity, crosses, think what you can, a beleever must be in them, as if not: as if he were not in that condition.
children, Prosperity, Crosses, think what you can, a believer must be in them, as if not: as if he were not in that condition.
n2, n1, n2, vvb r-crq pn22 vmb, dt n1 vmb vbi p-acp pno32, c-acp cs xx: c-acp cs pns31 vbdr xx p-acp d n1.
(16) sermon (DIV2)
963
Page 136
4615
To give you for the proof of this any other Scripture then my Text, I suppose I need not:
To give you for the proof of this any other Scripture then my Text, I suppose I need not:
pc-acp vvi pn22 p-acp dt n1 pp-f d d j-jn n1 cs po11 n1, pns11 vvb pns11 vvb xx:
(16) sermon (DIV2)
964
Page 136
4616
the Apostle Saint Paul (you see) layes it down in so many words.
the Apostle Saint Paul (you see) lays it down in so many words.
dt n1 n1 np1 (pn22 vvb) vvz pn31 a-acp p-acp av d n2.
(16) sermon (DIV2)
964
Page 136
4617
Yet, for the better confirmation of the point, I will add to that, two or three other plain places.
Yet, for the better confirmation of the point, I will add to that, two or three other plain places.
av, p-acp dt jc n1 pp-f dt n1, pns11 vmb vvi p-acp d, crd cc crd j-jn j n2.
(16) sermon (DIV2)
964
Page 136
4618
Only first, I would a little explain to you, what it is for a man to use all these things, as if not.
Only First, I would a little explain to you, what it is for a man to use all these things, as if not.
j ord, pns11 vmd dt j vvi p-acp pn22, r-crq pn31 vbz p-acp dt n1 pc-acp vvi d d n2, c-acp cs xx.
(16) sermon (DIV2)
964
Page 136
4619
And I cannot for my life, better lay it open to you, then by such a comparison as this.
And I cannot for my life, better lay it open to you, then by such a comparison as this.
cc pns11 vmbx p-acp po11 n1, jc vvd pn31 j p-acp pn22, av p-acp d dt n1 c-acp d.
(16) sermon (DIV2)
965
Page 136
4620
Look how worldly men use the things of heaven: so a heavenly man use the things of the world.
Look how worldly men use the things of heaven: so a heavenly man use the things of the world.
n1 c-crq j n2 vvb dt n2 pp-f n1: av dt j n1 vvi dt n2 pp-f dt n1.
(16) sermon (DIV2)
965
Page 136
4621
To instance in a few duties that I will but name. Suppose it be the duty of prayer.
To instance in a few duties that I will but name. Suppose it be the duty of prayer.
p-acp n1 p-acp dt d n2 cst pns11 vmb cc-acp n1. vvb pn31 vbi dt n1 pp-f n1.
(16) sermon (DIV2)
966
Page 136
4622
Bring me out a true beleever, and a worldling, let them both be put upon this duty of prayer.
Bring me out a true believer, and a worldling, let them both be put upon this duty of prayer.
vvb pno11 av dt j n1, cc dt n1, vvb pno32 d vbi vvn p-acp d n1 pp-f n1.
(16) sermon (DIV2)
966
Page 136
4623
The true beleever, his heart, before he goes to prayer, is so full of care, that he may pray aright:
The true believer, his heart, before he Goes to prayer, is so full of care, that he may pray aright:
dt j n1, po31 n1, c-acp pns31 vvz p-acp n1, vbz av j pp-f n1, cst pns31 vmb vvi av:
(16) sermon (DIV2)
966
Page 136
4624
so full of fear, lest his heart should not carry it self as it should, when he is in the duty:
so full of Fear, lest his heart should not carry it self as it should, when he is in the duty:
av j pp-f n1, cs po31 n1 vmd xx vvi pn31 n1 c-acp pn31 vmd, c-crq pns31 vbz p-acp dt n1:
(16) sermon (DIV2)
966
Page 136
4625
his heart is so violently bent to it: it so strugleth and striveth, that he may do it, as may please God.
his heart is so violently bent to it: it so struggleth and striveth, that he may do it, as may please God.
po31 n1 vbz av av-j vvn p-acp pn31: pn31 av vvz cc vvz, cst pns31 vmb vdi pn31, c-acp vmb vvi np1.
(16) sermon (DIV2)
966
Page 136
4626
When he hath done, he hath much joy and comfort, if he have carried it well:
When he hath done, he hath much joy and Comfort, if he have carried it well:
c-crq pns31 vhz vdn, pns31 vhz d n1 cc n1, cs pns31 vhb vvn pn31 av:
(16) sermon (DIV2)
966
Page 136
4627
and much sorrow and griefe, if he have carried it ill. Thus a religious heart carrieth it self in this duty.
and much sorrow and grief, if he have carried it ill. Thus a religious heart Carrieth it self in this duty.
cc d n1 cc n1, cs pns31 vhb vvn pn31 av-jn. av dt j n1 vvz pn31 n1 p-acp d n1.
(16) sermon (DIV2)
966
Page 136
4628
Now a worldly man doth the duty too: but how? as if not: that is, he hath none of this care before he cometh to it:
Now a worldly man does the duty too: but how? as if not: that is, he hath none of this care before he comes to it:
av dt j n1 vdz dt n1 av: cc-acp q-crq? c-acp cs xx: cst vbz, pns31 vhz pix pp-f d n1 c-acp pns31 vvz p-acp pn31:
(16) sermon (DIV2)
966
Page 136
4629
he hath none of this trouble when he is at it:
he hath none of this trouble when he is At it:
pns31 vhz pix pp-f d n1 c-crq pns31 vbz p-acp pn31:
(16) sermon (DIV2)
966
Page 136
4630
he hath none of this perplexity, when he hath done, if he have miscarried in it,
he hath none of this perplexity, when he hath done, if he have miscarried in it,
pns31 vhz pix pp-f d n1, c-crq pns31 vhz vdn, cs pns31 vhb vvn p-acp pn31,
(16) sermon (DIV2)
966
Page 136
4631
if he be able to come off, it is well enough, though it be performed in never so ill a manner:
if he be able to come off, it is well enough, though it be performed in never so ill a manner:
cs pns31 vbb j pc-acp vvi a-acp, pn31 vbz av av-d, cs pn31 vbb vvn p-acp av-x av j-jn dt n1:
(16) sermon (DIV2)
966
Page 136
4632
Why? his mind is after other things, he intends greater matters, as he thinks.
Why? his mind is After other things, he intends greater matters, as he thinks.
q-crq? po31 n1 vbz a-acp j-jn n2, pns31 vvz jc n2, c-acp pns31 vvz.
(16) sermon (DIV2)
966
Page 136
4633
The Minister hath taught him to pray, and he can say his prayers, and so he doth the duty, but still, as if not.
The Minister hath taught him to pray, and he can say his Prayers, and so he does the duty, but still, as if not.
dt n1 vhz vvn pno31 pc-acp vvi, cc pns31 vmb vvi po31 n2, cc av pns31 vdz dt n1, cc-acp av, c-acp cs xx.
(16) sermon (DIV2)
966
Page 136
4634
Or again, suppose a man whose heart is set upon Mammon, put this man to recreation;
Or again, suppose a man whose heart is Set upon Mammon, put this man to recreation;
cc av, vvb dt n1 rg-crq n1 vbz vvn p-acp np1, vvb d n1 p-acp n1;
(16) sermon (DIV2)
967
Page 136
4635
he may perhaps find time to play at Bowles, or Cards, or Tables with a friend:
he may perhaps find time to play At Bowls, or Cards, or Tables with a friend:
pns31 vmb av vvi n1 pc-acp vvi p-acp n2, cc n2, cc n2 p-acp dt n1:
(16) sermon (DIV2)
967
Page 136
4636
but how? he cares not whether he wins or loses:
but how? he Cares not whither he wins or loses:
cc-acp q-crq? pns31 vvz xx cs pns31 vvz cc vvz:
(16) sermon (DIV2)
967
Page 136
4637
he whiles away the time, but this is not the thing his heart is set upon, that giveth him contentment:
he while away the time, but this is not the thing his heart is Set upon, that gives him contentment:
pns31 n2 av dt n1, cc-acp d vbz xx dt n1 po31 n1 vbz vvn p-acp, cst vvz pno31 n1:
(16) sermon (DIV2)
967
Page 136
4638
but that which his mind is on, is his commodities, his trade, his merchandize, his business in the world.
but that which his mind is on, is his commodities, his trade, his merchandise, his business in the world.
cc-acp cst r-crq po31 n1 vbz a-acp, vbz po31 n2, po31 n1, po31 n1, po31 n1 p-acp dt n1.
(16) sermon (DIV2)
967
Page 136
4639
Just thus (beloved) it must be with every true beleever in the using of all the things of this life, that is, without care, without fear, without perplexity, without distraction,
Just thus (Beloved) it must be with every true believer in the using of all the things of this life, that is, without care, without Fear, without perplexity, without distraction,
av av (vvn) pn31 vmb vbi p-acp d j n1 p-acp dt vvg pp-f d dt n2 pp-f d n1, cst vbz, p-acp n1, p-acp n1, p-acp n1, p-acp n1,
(16) sermon (DIV2)
968
Page 136
4640
and if they come on, so: if they go, so: he must be pleased if he have them, and content if he want them:
and if they come on, so: if they go, so: he must be pleased if he have them, and content if he want them:
cc cs pns32 vvb a-acp, av: cs pns32 vvb, av: pns31 vmb vbi vvn cs pns31 vhb pno32, cc j cs pns31 vvb pno32:
(16) sermon (DIV2)
968
Page 136
4641
and howsoever, his thoughts must be carried higher and better.
and howsoever, his thoughts must be carried higher and better.
cc c-acp, po31 n2 vmb vbi vvn jc cc av-jc.
(16) sermon (DIV2)
968
Page 136
4642
To think thus, I am the servant of God, I have a Calling here, I will follow it in obedience to God.
To think thus, I am the servant of God, I have a Calling Here, I will follow it in Obedience to God.
p-acp vvi av, pns11 vbm dt n1 pp-f np1, pns11 vhb dt vvg av, pns11 vmb vvi pn31 p-acp n1 p-acp np1.
(16) sermon (DIV2)
968
Page 136
4643
I have a Wife, I will use her as a wife should be used: I have children, I will have a care of their education.
I have a Wife, I will use her as a wife should be used: I have children, I will have a care of their education.
pns11 vhb dt n1, pns11 vmb vvi pno31 p-acp dt n1 vmd vbi vvn: pns11 vhb n2, pns11 vmb vhi dt n1 pp-f po32 n1.
(16) sermon (DIV2)
968
Page 136
4644
But I must not come to be distracted, about my calling, about my wife, and children,
But I must not come to be distracted, about my calling, about my wife, and children,
p-acp pns11 vmb xx vvi pc-acp vbi vvn, p-acp po11 n-vvg, p-acp po11 n1, cc n2,
(16) sermon (DIV2)
968
Page 136
4645
and servants, and good name, or any thing that is here below. I am here to day, it may please God, I may be gone to morrow:
and Servants, and good name, or any thing that is Here below. I am Here to day, it may please God, I may be gone to morrow:
cc n2, cc j n1, cc d n1 cst vbz av a-acp. pns11 vbm av p-acp n1, pn31 vmb vvi np1, pns11 vmb vbi vvn p-acp n1:
(16) sermon (DIV2)
968
Page 136
4646
my hearts desire must be, to be content with this that God is my all-sufficient portion:
my hearts desire must be, to be content with this that God is my All-sufficient portion:
po11 ng1 n1 vmb vbi, pc-acp vbi j p-acp d cst np1 vbz po11 j n1:
(16) sermon (DIV2)
968
Page 136
4647
if I be in prosperity, to be, as if not:
if I be in Prosperity, to be, as if not:
cs pns11 vbb p-acp n1, pc-acp vbi, c-acp cs xx:
(16) sermon (DIV2)
968
Page 136
4648
if in affliction, to carry my self so, that in the middest of sorrow and trouble, to be as if God freed me from all, remembring still that my portion is in another life.
if in affliction, to carry my self so, that in the midst of sorrow and trouble, to be as if God freed me from all, remembering still that my portion is in Another life.
cs p-acp n1, pc-acp vvi po11 n1 av, cst p-acp dt n1 pp-f n1 cc n1, pc-acp vbi c-acp cs np1 vvd pno11 p-acp d, vvg av cst po11 n1 vbz p-acp j-jn n1.
(16) sermon (DIV2)
968
Page 136
4649
Thus you have seen both the lesson arising from the Text, and what that is, that in it is required of every true beleever.
Thus you have seen both the Lesson arising from the Text, and what that is, that in it is required of every true believer.
av pn22 vhb vvn d dt n1 vvg p-acp dt n1, cc r-crq d vbz, cst p-acp pn31 vbz vvn pp-f d j n1.
(16) sermon (DIV2)
969
Page 136
4650
And this point I am now to prove, and still I must use the compellation of the Apostle, Brethren, for as for others I have little hope of.
And this point I am now to prove, and still I must use the compellation of the Apostle, Brothers, for as for Others I have little hope of.
cc d n1 pns11 vbm av pc-acp vvi, cc av pns11 vmb vvi dt n1 pp-f dt n1, n2, p-acp a-acp p-acp n2-jn pns11 vhb j n1 pp-f.
(16) sermon (DIV2)
970
Page 137
4670
and no marvel if beleevers that know this use them, as not.
and no marvel if believers that know this use them, as not.
cc dx n1 cs n2 cst vvb d vvi pno32, c-acp xx.
(16) sermon (DIV2)
973
Page 137
4651
I will (as I promised) make it plain out of the Scripture, That a true beleever, that would have comfort of it, that he is a true believer, must be,
I will (as I promised) make it plain out of the Scripture, That a true believer, that would have Comfort of it, that he is a true believer, must be,
pns11 vmb (c-acp pns11 vvd) vvb pn31 j av pp-f dt n1, cst dt j n1, cst vmd vhi n1 pp-f pn31, cst pns31 vbz dt j n1, vmb vbi,
(16) sermon (DIV2)
970
Page 137
4652
as if not in all the things of this world. There is one eminent place for this purpose, viz. 1 John 4.10. Saith the Apostle there, Love not the world, nor the things of the world: as if not in all the things of this world. There is one eminent place for this purpose, viz. 1 John 4.10. Says the Apostle there, Love not the world, nor the things of the world:
c-acp cs xx p-acp d dt n2 pp-f d n1. pc-acp vbz pi j n1 p-acp d n1, n1 crd np1 crd. vvz dt n1 a-acp, vvb xx dt n1, ccx dt n2 pp-f dt n1:
(16) sermon (DIV2)
970
Page 137
4653
if any man love the world, the love of the Father is not in him. Hence I argue thus; if any man love the world, the love of the Father is not in him. Hence I argue thus;
cs d n1 vvb dt n1, dt n1 pp-f dt n1 vbz xx p-acp pno31. av pns11 vvb av;
(16) sermon (DIV2)
970
Page 137
4654
He that must so use wife, children, credit, freinds, good name, prosperity, without loving of them, it is likely he useth them as if not: for love is the great wheel that setteth all the faculties awork:
He that must so use wife, children, credit, Friends, good name, Prosperity, without loving of them, it is likely he uses them as if not: for love is the great wheel that sets all the faculties awork:
pns31 cst vmb av vvi n1, n2, n1, n2, j n1, n1, p-acp vvg pp-f pno32, pn31 vbz j pns31 vvz pno32 c-acp cs xx: p-acp n1 vbz dt j n1 cst vvz d dt n2 av:
(16) sermon (DIV2)
970
Page 137
4655
Now the Spirit of God doth directly forbid all Christians to love the world, or the things of the world, (as they do) the Scripture absolutely injoyneth that we should not love them, that is, that our hearts must not be fixed on them.
Now the Spirit of God does directly forbid all Christians to love the world, or the things of the world, (as they do) the Scripture absolutely enjoin that we should not love them, that is, that our hearts must not be fixed on them.
av dt n1 pp-f np1 vdz av-j vvi d np1 pc-acp vvi dt n1, cc dt n2 pp-f dt n1, (c-acp pns32 vdb) dt n1 av-j vvi cst pns12 vmd xx vvi pno32, cst vbz, cst po12 n2 vmb xx vbi vvn p-acp pno32.
(16) sermon (DIV2)
970
Page 137
4656
Another place you have likewise in Colloss. 3.1. Set not your affections on things below.
another place you have likewise in Colossus. 3.1. Set not your affections on things below.
j-jn n1 pn22 vhb av p-acp n1. crd. vvb xx po22 n2 p-acp n2 a-acp.
(16) sermon (DIV2)
971
Page 137
4657
Now (as I said before) if any man do any thing, that his affections are not upon, that he doth not love,
Now (as I said before) if any man do any thing, that his affections Are not upon, that he does not love,
av (c-acp pns11 vvd a-acp) cs d n1 vdb d n1, cst po31 n2 vbr xx p-acp, cst pns31 vdz xx vvi,
(16) sermon (DIV2)
971
Page 137
4658
and joy, and delight in, that he doth not take care for, and the like, certainly that man useth it as if not:
and joy, and delight in, that he does not take care for, and the like, Certainly that man uses it as if not:
cc n1, cc vvi p-acp, cst pns31 vdz xx vvi n1 p-acp, cc dt j, av-j d n1 vvz pn31 a-acp cs xx:
(16) sermon (DIV2)
971
Page 137
4659
but so must every true beleever, use the things of the world so, as that he must not set his affections upon them.
but so must every true believer, use the things of the world so, as that he must not Set his affections upon them.
p-acp av vmb d j n1, vvb dt n2 pp-f dt n1 av, c-acp cst pns31 vmb xx vvi po31 n2 p-acp pno32.
(16) sermon (DIV2)
971
Page 137
4660
Other Scriptures I might give you, to make good this point, but I am somewhat afraid to be straitned. Two or three arguments I will add to make it plain, Why every true beleever must be as if not, in all these things.
Other Scriptures I might give you, to make good this point, but I am somewhat afraid to be straitened. Two or three Arguments I will add to make it plain, Why every true believer must be as if not, in all these things.
j-jn n2 pns11 vmd vvi pn22, pc-acp vvi j d n1, cc-acp pns11 vbm av j pc-acp vbi vvn. crd cc crd n2 pns11 vmb vvi pc-acp vvi pn31 j, q-crq d j n1 vmb vbi c-acp cs xx, p-acp d d n2.
(16) sermon (DIV2)
972
Page 137
4661
First, because all the things in this world (which are contained in the Text) they are all but empty poor things to a beleever.
First, Because all the things in this world (which Are contained in the Text) they Are all but empty poor things to a believer.
ord, c-acp d dt n2 p-acp d n1 (r-crq vbr vvn p-acp dt n1) pns32 vbr d p-acp j j n2 p-acp dt n1.
(16) sermon (DIV2)
973
Page 137
4662
To another man who makes them his God (in his conceit) they are full;
To Another man who makes them his God (in his conceit) they Are full;
p-acp j-jn n1 r-crq vvz pno32 po31 n1 (p-acp po31 n1) pns32 vbr j;
(16) sermon (DIV2)
973
Page 137
4663
but to a true beleever these things are well known to be but empty things. but to a true believer these things Are well known to be but empty things.
p-acp p-acp dt j n1 d n2 vbr av vvn pc-acp vbi p-acp j n2.
(16) sermon (DIV2)
973
Page 137
4664
I need give you no better proof to make this evident, then that which followeth in the Text:
I need give you no better proof to make this evident, then that which follows in the Text:
pns11 vvb vvb pn22 av-dx jc n1 pc-acp vvi d j, av cst r-crq vvz p-acp dt n1:
(16) sermon (DIV2)
973
Page 137
4665
For the fashion af this world passeth away. For the fashion of this world passes away.
p-acp dt n1 pp-f d n1 vvz av.
(16) sermon (DIV2)
973
Page 137
4666
The fashion of the world, What is that? That is, a thing that is a shew without a substance.The fashion of the world, What is that? That is, a thing that is a show without a substance.
dt n1 pp-f dt n1, q-crq vbz d? cst vbz, dt n1 cst vbz dt n1 p-acp dt n1.
(16) sermon (DIV2)
973
Page 137
4667
Nay, the world signisieth, such a fashion, as is in a Comedy, or stage-play, where all things are but for a while to please the eye:
Nay, the world signisieth, such a fashion, as is in a Comedy, or stageplay, where all things Are but for a while to please the eye:
uh-x, dt n1 vvz, d dt n1, c-acp vbz p-acp dt n1, cc j, c-crq d n2 vbr cc-acp p-acp dt n1 pc-acp vvi dt n1:
(16) sermon (DIV2)
973
Page 137
4668
A man it may be acts the part of a King, that is no better then a begger or a varlet:
A man it may be acts the part of a King, that is no better then a beggar or a varlet:
dt n1 pn31 vmb vbi n2 dt n1 pp-f dt n1, cst vbz dx jc cs dt n1 cc dt n1:
(16) sermon (DIV2)
973
Page 137
4669
so all things in the world are no better then shadowes and empty, like a piece of a stage-play:
so all things in the world Are no better then shadows and empty, like a piece of a stageplay:
av d n2 p-acp dt n1 vbr dx jc cs n2 cc j, av-j dt n1 pp-f dt j:
(16) sermon (DIV2)
973
Page 137
4671
Secondly, another argument why beleevers must in all these things use them as if not, is,
Secondly, Another argument why believers must in all these things use them as if not, is,
ord, j-jn n1 c-crq n2 vmb p-acp d d n2 vvb pno32 c-acp cs xx, vbz,
(16) sermon (DIV2)
974
Page 137
4672
because they are none of a beleevers, and being none of his, it is a meer folly for him, to set his heart upon them.
Because they Are none of a believers, and being none of his, it is a mere folly for him, to Set his heart upon them.
c-acp pns32 vbr pix pp-f dt n2, cc vbg pix pp-f png31, pn31 vbz dt j n1 p-acp pno31, pc-acp vvi po31 n1 p-acp pno32.
(16) sermon (DIV2)
974
Page 137
4673
How are they none of his, you will say? First, for the truth of it, these things below, they belong to the men of this life:
How Are they none of his, you will say? First, for the truth of it, these things below, they belong to the men of this life:
q-crq vbr pns32 pix pp-f png31, pn22 vmb vvi? ord, p-acp dt n1 pp-f pn31, d n2 a-acp, pns32 vvb p-acp dt n2 pp-f d n1:
(16) sermon (DIV2)
974
Page 137
4674
but the treasure and estate of a Beleever is laid up in another life;
but the treasure and estate of a Believer is laid up in Another life;
cc-acp dt n1 cc n1 pp-f dt n1 vbz vvn a-acp p-acp j-jn n1;
(16) sermon (DIV2)
974
Page 137
4675
he is but as a stranger and pilgrim here below, and therefore they are none of his.
he is but as a stranger and pilgrim Here below, and Therefore they Are none of his.
pns31 vbz cc-acp c-acp dt n1 cc n1 av a-acp, cc av pns32 vbr pix pp-f png31.
(16) sermon (DIV2)
974
Page 137
4676
And then likewise they are none of his, because he hath resigned them all up to God, in the day when he made the bargain for Christ.
And then likewise they Are none of his, Because he hath resigned them all up to God, in the day when he made the bargain for christ.
cc av av pns32 vbr pix pp-f png31, c-acp pns31 vhz vvn pno32 d a-acp p-acp np1, p-acp dt n1 c-crq pns31 vvd dt n1 p-acp np1.
(16) sermon (DIV2)
974
Page 137
4677
For when we come to be Christs, we must sell all to buy that Pearl, For when we come to be Christ, we must fell all to buy that Pearl,
p-acp c-crq pns12 vvb pc-acp vbi npg1, pns12 vmb vvi d pc-acp vvi d n1,
(16) sermon (DIV2)
974
Page 137
4678
and in selling all, we sell not only our corruptions and lusts, but wives and children,
and in selling all, we fell not only our corruptions and Lustiest, but wives and children,
cc p-acp vvg d, pns12 vvb xx av-j po12 n2 cc n2, cc-acp n2 cc n2,
(16) sermon (DIV2)
974
Page 137
4679
and pleasures, and credit, and all:
and pleasures, and credit, and all:
cc n2, cc n1, cc d:
(16) sermon (DIV2)
974
Page 137
4680
we have them not now to have and to hold, to do what we will with them:
we have them not now to have and to hold, to do what we will with them:
pns12 vhb pno32 xx av pc-acp vhi cc pc-acp vvi, pc-acp vdi r-crq pns12 vmb p-acp pno32:
(16) sermon (DIV2)
974
Page 137
4681
but now that we have Christ, we return all to him, and have them as Coppy-hold, to be tenants at will to that great Land-lord:
but now that we have christ, we return all to him, and have them as Copyhold, to be tenants At will to that great Landlord:
cc-acp av cst pns12 vhb np1, pns12 vvb d p-acp pno31, cc vhb pno32 p-acp n1, pc-acp vbi n2 p-acp n1 p-acp d j n1:
(16) sermon (DIV2)
974
Page 137
4682
we have only a little time in them.
we have only a little time in them.
pns12 vhb av-j dt j n1 p-acp pno32.
(16) sermon (DIV2)
974
Page 137
4683
And if it be so, that every beleever hath no more to do in this world but thus:
And if it be so, that every believer hath no more to do in this world but thus:
cc cs pn31 vbb av, cst d n1 vhz dx dc pc-acp vdi p-acp d n1 cc-acp av:
(16) sermon (DIV2)
974
Page 137
4684
that he is meetly at the pleasure of God, and can properly call nothing his own,
that he is meetly At the pleasure of God, and can properly call nothing his own,
cst pns31 vbz av-j p-acp dt n1 pp-f np1, cc vmb av-j vvb pix po31 d,
(16) sermon (DIV2)
974
Page 137
4685
but God and Christ, then certainly, he must use all these things as if not. Conceive it thus.
but God and christ, then Certainly, he must use all these things as if not. Conceive it thus.
cc-acp np1 cc np1, av av-j, pns31 vmb vvi d d n2 c-acp cs xx. vvb pn31 av.
(16) sermon (DIV2)
974
Page 137
4686
A Traveller, goeth a long journey, hee cometh at night to his Inn, when he is there, he is woundrous glad, of his table, of his bed, of his fire, of his meat and drink,
A Traveller, Goes a long journey, he comes At night to his Inn, when he is there, he is wondrous glad, of his table, of his Bed, of his fire, of his meat and drink,
dt n1, vvz dt j n1, pns31 vvz p-acp n1 p-acp po31 n1, c-crq pns31 vbz a-acp, pns31 vbz av-j j, pp-f po31 n1, pp-f po31 n1, pp-f po31 n1, pp-f po31 n1 cc vvi,
(16) sermon (DIV2)
974
Page 137
4687
and every thing, and he is woundrous welcome;
and every thing, and he is wondrous welcome;
cc d n1, cc pns31 vbz av-j j-jn;
(16) sermon (DIV2)
974
Page 137
4688
but he doth not so delight in them, as the Host of the house, who is living there,
but he does not so delight in them, as the Host of the house, who is living there,
cc-acp pns31 vdz xx av vvi p-acp pno32, c-acp dt n1 pp-f dt n1, r-crq vbz vvg a-acp,
(16) sermon (DIV2)
974
Page 137
4689
and is right owner, and hath the whole estate:
and is right owner, and hath the Whole estate:
cc vbz j-jn n1, cc vhz dt j-jn n1:
(16) sermon (DIV2)
974
Page 137
4690
No, he only resteth there for a night after his weary journey, but on the morrow, God be with you, then he is gone.
No, he only rests there for a night After his weary journey, but on the morrow, God be with you, then he is gone.
uh-dx, pns31 av-j vvz a-acp p-acp dt n1 p-acp po31 j n1, cc-acp p-acp dt n1, np1 vbb p-acp pn22, cs pns31 vbz vvn.
(16) sermon (DIV2)
974
Page 137
4691
So a worldly man, he may say here is my estate, here is my stock, all that I have is laid up here.
So a worldly man, he may say Here is my estate, Here is my stock, all that I have is laid up Here.
np1 dt j n1, pns31 vmb vvi av vbz po11 n1, av vbz po11 n1, d cst pns11 vhb vbz vvn a-acp av.
(16) sermon (DIV2)
974
Page 137
4692
But a beleever saith, I am now in my journey, I am here, no other,
But a believer Says, I am now in my journey, I am Here, no other,
p-acp dt n1 vvz, pns11 vbm av p-acp po11 n1, pns11 vbm av, dx j-jn,
(16) sermon (DIV2)
974
Page 137
4693
then a pilgrim, my home is in Heaven, and while I am passing through this pilgrimage;
then a pilgrim, my home is in Heaven, and while I am passing through this pilgrimage;
cs dt n1, po11 n1-an vbz p-acp n1, cc cs pns11 vbm vvg p-acp d n1;
(16) sermon (DIV2)
974
Page 137
4694
If I have a piece of meat in my hunger, and a cup of drink in my thirst,
If I have a piece of meat in my hunger, and a cup of drink in my thirst,
cs pns11 vhb dt n1 pp-f n1 p-acp po11 n1, cc dt n1 pp-f n1 p-acp po11 n1,
(16) sermon (DIV2)
974
Page 138
4696
Thirdly, the last and the main Argument to prove that every true beleever must be, as if not, in all the things of this world;
Thirdly, the last and the main Argument to prove that every true believer must be, as if not, in all the things of this world;
ord, dt ord cc dt j n1 pc-acp vvi cst d j n1 vmb vbi, c-acp cs xx, p-acp d dt n2 pp-f d n1;
(16) sermon (DIV2)
975
Page 138
4697
is, because if he be any otherwise in them, hee will be so intangled, that he shall not be fit for the service of God.
is, Because if he be any otherwise in them, he will be so entangled, that he shall not be fit for the service of God.
vbz, c-acp cs pns31 vbb d av p-acp pno32, pns31 vmb vbi av vvn, cst pns31 vmb xx vbi j p-acp dt n1 pp-f np1.
(16) sermon (DIV2)
975
Page 138
4698
And this third Argument will be of the greatest force to a true beleever.
And this third Argument will be of the greatest force to a true believer.
cc d ord n1 vmb vbi pp-f dt js n1 p-acp dt j n1.
(16) sermon (DIV2)
975
Page 138
4699
For the other two, you will say, if they be none of mine, why do I meddle with them? and if they be empty,
For the other two, you will say, if they be none of mine, why do I meddle with them? and if they be empty,
p-acp dt j-jn crd, pn22 vmb vvi, cs pns32 vbb pix pp-f png11, q-crq vdb pns11 vvi p-acp pno32? cc cs pns32 vbb j,
(16) sermon (DIV2)
975
Page 138
4700
why likewise do I meddle with them? But now thirdly, if I meddle with them, they will make me directly that I shall not be a Christian, they will hinder me from the service of my God;
why likewise do I meddle with them? But now Thirdly, if I meddle with them, they will make me directly that I shall not be a Christian, they will hinder me from the service of my God;
uh-crq av vdb pns11 vvi p-acp pno32? p-acp av ord, cs pns11 vvb p-acp pno32, pns32 vmb vvi pno11 av-j cst pns11 vmb xx vbi dt njp, pns32 vmb vvi pno11 p-acp dt n1 pp-f po11 n1;
(16) sermon (DIV2)
975
Page 138
4701
this will make a beleever of all things, to look about him. The Apostle saith directly, that none that warreth intangleth himself: that is thus:
this will make a believer of all things, to look about him. The Apostle Says directly, that none that Warreth intangleth himself: that is thus:
d vmb vvi dt n1 pp-f d n2, pc-acp vvi p-acp pno31. dt n1 vvz av-j, d pi cst vvz vvz px31: cst vbz av:
(16) sermon (DIV2)
975
Page 138
4702
Suppose a man have received press-money to go a souldier, will he be so mad as to lay out his money upon a Farm in the Countrey,
Suppose a man have received press-money to go a soldier, will he be so mad as to lay out his money upon a Farm in the Country,
vvb dt n1 vhb vvn n1 pc-acp vvi dt n1, vmb pns31 vbi av j c-acp pc-acp vvi av po31 n1 p-acp dt n1 p-acp dt n1,
(16) sermon (DIV2)
975
Page 138
4703
when upon the command of his Captaine, upon pain of death, he must follow presently. Beloved he that intangleth himself with the things of the world, and of the flesh,
when upon the command of his Captain, upon pain of death, he must follow presently. beloved he that intangleth himself with the things of the world, and of the Flesh,
c-crq p-acp dt n1 pp-f po31 n1, p-acp n1 pp-f n1, pns31 vmb vvi av-j. j-vvn pns31 cst vvz px31 p-acp dt n2 pp-f dt n1, cc pp-f dt n1,
(16) sermon (DIV2)
975
Page 138
4704
if his wife, his pleasures, his credit, or any thing have taken up his heart: or if sorrows and afflictions drink up his spirits, and eat up his very soul;
if his wife, his pleasures, his credit, or any thing have taken up his heart: or if sorrows and afflictions drink up his spirits, and eat up his very soul;
cs po31 n1, po31 n2, po31 n1, cc d n1 vhb vvn a-acp po31 n1: cc cs n2 cc n2 vvb a-acp po31 n2, cc vvi a-acp po31 j n1;
(16) sermon (DIV2)
975
Page 138
4705
when God calls this man now to come to prayer, to come to the Church, to hear his Word, to fight against his lusts,
when God calls this man now to come to prayer, to come to the Church, to hear his Word, to fight against his Lustiest,
c-crq np1 vvz d n1 av pc-acp vvi p-acp n1, pc-acp vvi p-acp dt n1, pc-acp vvi po31 n1, pc-acp vvi p-acp po31 n2,
(16) sermon (DIV2)
975
Page 138
4706
or to do any duty, alas!
or to do any duty, alas!
cc pc-acp vdi d n1, uh!
(16) sermon (DIV2)
975
Page 138
4707
his head, his heart, and all, are eaten up, with his Farme, with his oxen, with his wife, with his crosses and afflictions:
his head, his heart, and all, Are eaten up, with his Farm, with his oxen, with his wife, with his Crosses and afflictions:
po31 n1, po31 n1, cc d, vbr vvn a-acp, p-acp po31 n1, p-acp po31 n2, p-acp po31 n1, p-acp po31 n2 cc n2:
(16) sermon (DIV2)
975
Page 138
4708
so that he is altogether unfit for any service that God hath called him to.
so that he is altogether unfit for any service that God hath called him to.
av cst pns31 vbz av j p-acp d n1 cst np1 vhz vvn pno31 p-acp.
(16) sermon (DIV2)
975
Page 138
4709
Therefore (saith Saint John ) he that intangleth himself with these things below, he cannot possibly have the love of the Father dwelling in him.
Therefore (Says Faint John) he that intangleth himself with these things below, he cannot possibly have the love of the Father Dwelling in him.
av (vvz j np1) pns31 cst vvz px31 p-acp d n2 a-acp, pns31 vmbx av-j vhi dt n1 pp-f dt n1 vvg p-acp pno31.
(16) sermon (DIV2)
975
Page 138
4710
This shall suffice for the clearing of the point, I have spent the more time in it,
This shall suffice for the clearing of the point, I have spent the more time in it,
d vmb vvi p-acp dt n-vvg pp-f dt n1, pns11 vhb vvn dt av-dc n1 p-acp pn31,
(16) sermon (DIV2)
976
Page 138
4711
because I would fain lay as good a foundation as I might, that the Application may take the deeper impression in your hearts.
Because I would fain lay as good a Foundation as I might, that the Application may take the Deeper impression in your hearts.
c-acp pns11 vmd av-j vvi p-acp j dt n1 c-acp pns11 vmd, cst dt n1 vmb vvi dt jc-jn n1 p-acp po22 n2.
(16) sermon (DIV2)
976
Page 138
4712
We that live in the Country, when we come up by occasion into the City,
We that live in the Country, when we come up by occasion into the city,
pns12 d vvb p-acp dt n1, c-crq pns12 vvb a-acp p-acp n1 p-acp dt n1,
(16) sermon (DIV2)
977
Page 138
4713
and here see all men so full of trouble, every man so toyled in his work,
and Here see all men so full of trouble, every man so toiled in his work,
cc av vvb d n2 av j pp-f n1, d n1 av vvd p-acp po31 n1,
(16) sermon (DIV2)
977
Page 138
4714
so full of business, and so little time taken for any thing else, me thinks that such a point as this to Brethren, to beleevers, should be of special use.
so full of business, and so little time taken for any thing Else, me thinks that such a point as this to Brothers, to believers, should be of special use.
av j pp-f n1, cc av j n1 vvn p-acp d n1 av, pno11 vvz d d dt n1 c-acp d p-acp n2, p-acp n2, vmd vbi pp-f j n1.
(16) sermon (DIV2)
977
Page 138
4715
Now (beloved) this is the sum of that I have to say; Be in all these things, as if not.
Now (Beloved) this is the sum of that I have to say; Be in all these things, as if not.
av (vvn) d vbz dt n1 pp-f cst pns11 vhb pc-acp vvi; vbb p-acp d d n2, c-acp cs xx.
(16) sermon (DIV2)
977
Page 138
4716
Shall we all resolve, as obedient children to carry this point home, and examine indeed, and in truth,
Shall we all resolve, as obedient children to carry this point home, and examine indeed, and in truth,
vmb pns12 d vvb, c-acp j n2 pc-acp vvi d n1 av-an, cc vvi av, cc p-acp n1,
(16) sermon (DIV2)
978
Page 138
4717
whether we be in these things, as if not.
whither we be in these things, as if not.
cs pns12 vbb p-acp d n2, c-acp cs xx.
(16) sermon (DIV2)
978
Page 138
4718
But alas what shall I say? I remember a story of one Thomas Lennot, a learned English-man, who reading once in the fifth, sixth,
But alas what shall I say? I Remember a story of one Thomas Lennot, a learned Englishman, who reading once in the fifth, sixth,
p-acp uh q-crq vmb pns11 vvi? pns11 vvb dt n1 pp-f crd np1 np1, dt j np1, r-crq vvg a-acp p-acp dt ord, ord,
(16) sermon (DIV2)
978
Page 138
4719
and seventh Chapters of S. Mathews Gospel, how our Saviour Christ faith;
and seventh Chapters of S. Matthews Gospel, how our Saviour christ faith;
cc ord n2 pp-f n1 np1 n1, c-crq po12 n1 np1 n1;
(16) sermon (DIV2)
978
Page 138
4720
You have heard how it hath been said of old, you must do thus, and thus; You have herd how it hath been said of old, you must do thus, and thus;
pn22 vhb vvn c-crq pn31 vhz vbn vvn pp-f j, pn22 vmb vdi av, cc av;
(16) sermon (DIV2)
978
Page 138
4721
but I say unto you, you must love your enemies, pray for them that curse you, do good to them that hate you, and persecute you; but I say unto you, you must love your enemies, pray for them that curse you, do good to them that hate you, and persecute you;
cc-acp pns11 vvb p-acp pn22, pn22 vmb vvi po22 n2, vvb p-acp pno32 cst vvb pn22, vdb j p-acp pno32 cst vvb pn22, cc vvi pn22;
(16) sermon (DIV2)
978
Page 138
4722
and so he goeth on in injoyning such strange duties to flesh and bloud. He breaks out;
and so he Goes on in enjoining such strange duties to Flesh and blood. He breaks out;
cc av pns31 vvz a-acp p-acp vvg d j n2 p-acp n1 cc n1. pns31 vvz av;
(16) sermon (DIV2)
978
Page 138
4723
Oh Jesus, either this is not thy Gospel, or we are not Christians. O jesus, either this is not thy Gospel, or we Are not Christians.
uh np1, d d vbz xx po21 n1, cc pns12 vbr xx np1.
(16) sermon (DIV2)
978
Page 138
4724
Truly (beloved) I would to God a Minister might not have just cause to say so in this point, that when he cometh,
Truly (Beloved) I would to God a Minister might not have just cause to say so in this point, that when he comes,
np1 (vvn) pns11 vmd p-acp np1 dt n1 vmd xx vhi j n1 pc-acp vvi av p-acp d n1, cst c-crq pns31 vvz,
(16) sermon (DIV2)
978
Page 138
4725
and reads this of the Apostle;
and reads this of the Apostle;
cc vvz d pp-f dt n1;
(16) sermon (DIV2)
978
Page 138
4726
It remains (brethren) that he that hath a wife, be as if he had none; It remains (brothers) that he that hath a wife, be as if he had none;
pn31 vvz (n1) cst pns31 cst vhz dt n1, vbb c-acp cs pns31 vhd pix;
(16) sermon (DIV2)
978
Page 138
4727
he that useth the world, as not abusing it: and he that buyeth, as if he possessed not, &c. And must it be thus,he that uses the world, as not abusing it: and he that buyeth, as if he possessed not, etc. And must it be thus,
pns31 cst vvz dt n1, c-acp xx vvg pn31: cc pns31 cst vvz, c-acp cs pns31 vvd xx, av cc vmb pn31 vbi av,
(16) sermon (DIV2)
978
Page 138
4728
if we mean to be Christians? I would to God (I say) a man might not break out, and say;
if we mean to be Christians? I would to God (I say) a man might not break out, and say;
cs pns12 vvb pc-acp vbi np1? pns11 vmd p-acp np1 (pns11 vvb) dt n1 vmd xx vvi av, cc vvi;
(16) sermon (DIV2)
978
Page 138
4729
Oh Paul, either thou art not the writer of this, or we are no Christians. O Paul, either thou art not the writer of this, or we Are not Christians.
uh np1, av-d pns21 vb2r xx dt n1 pp-f d, cc pns12 vbr xx np1.
(16) sermon (DIV2)
978
Page 138
4730
We talk and prosess it in words, that we purpose to do it but, if we come to the deed,
We talk and prosess it in words, that we purpose to do it but, if we come to the deed,
pns12 vvb cc vvi pn31 p-acp n2, cst pns12 vvb pc-acp vdi pn31 p-acp, cs pns12 vvb p-acp dt n1,
(16) sermon (DIV2)
979
Page 138
4731
and the truth, it is clean contrary, we are not at all moderate in the use of these things.
and the truth, it is clean contrary, we Are not At all moderate in the use of these things.
cc dt n1, pn31 vbz j n-jn, pns12 vbr xx p-acp d j p-acp dt n1 pp-f d n2.
(16) sermon (DIV2)
979
Page 138
4732
In matters of Heaven, and in things that concern our everlasting welfare, where God would have us take the kingdome of heaven with violence:
In matters of Heaven, and in things that concern our everlasting welfare, where God would have us take the Kingdom of heaven with violence:
p-acp n2 pp-f n1, cc p-acp n2 cst vvb po12 j n1, c-crq np1 vmd vhi pno12 vvi dt n1 pp-f n1 p-acp n1:
(16) sermon (DIV2)
979
Page 138
4733
Where we should cry out as the Horse-leach his daughter; Give, give, and never say it is enough:
Where we should cry out as the Horseleech his daughter; Give, give, and never say it is enough:
c-crq pns12 vmd vvi av p-acp dt n1 po31 n1; vvb, vvb, cc av-x vvb pn31 vbz av-d:
(16) sermon (DIV2)
979
Page 138
4734
We are even like children that go to school, that care not how little they have for their money, In hearing,
We Are even like children that go to school, that care not how little they have for their money, In hearing,
pns12 vbr av j n2 cst vvb pc-acp vvi, cst vvb xx c-crq j pns32 vhb p-acp po32 n1, p-acp vvg,
(16) sermon (DIV2)
979
Page 138
4735
if the Sermon be but half an hour, we think it enough: and in prayer, and in conference, a little will serve the turn.
if the Sermon be but half an hour, we think it enough: and in prayer, and in conference, a little will serve the turn.
cs dt n1 vbb p-acp j-jn dt n1, pns12 vvb pn31 av-d: cc p-acp n1, cc p-acp n1, dt j vmb vvi dt n1.
(16) sermon (DIV2)
979
Page 138
4736
Like the Jesuit, that when he thought he had a revelation, he cryed out, Satis Domine, enough Lord; I have revelation enough:
Like the Jesuit, that when he Thought he had a Revelation, he cried out, Satis Domine, enough Lord; I have Revelation enough:
j dt np1, cst c-crq pns31 vvd pns31 vhd dt n1, pns31 vvd av, fw-la fw-la, av-d n1; pns11 vhb n1 av-d:
(16) sermon (DIV2)
979
Page 138
4737
So we in matters of Religion, Enough Lord. But turn us to wives, to children, to cloaths, to honours, to preferments, to riches, to ease, to pleasures, and the like;
So we in matters of Religion, Enough Lord. But turn us to wives, to children, to clothes, to honours, to preferments, to riches, to ease, to pleasures, and the like;
av pns12 p-acp n2 pp-f n1, av-d n1. p-acp vvi pno12 p-acp n2, p-acp n2, p-acp n2, p-acp n2, p-acp n2, p-acp n2, pc-acp vvi, p-acp n2, cc dt j;
(16) sermon (DIV2)
979
Page 139
4738
there we are as the barren womb, that never faith it is enough. Brethren, is it not thus?
there we Are as the barren womb, that never faith it is enough. Brothers, is it not thus?
a-acp pns12 vbr p-acp dt j n1, cst av-x n1 pn31 vbz av-d. n1, vbz pn31 xx av?
(16) sermon (DIV2)
979
Page 139
4739
But me thinks I should bring you some particular instances to convince you, that it is thus:
But me thinks I should bring you Some particular instances to convince you, that it is thus:
p-acp pno11 vvz pns11 vmd vvi pn22 d j n2 pc-acp vvi pn22, cst pn31 vbz av:
(16) sermon (DIV2)
980
Page 139
4740
and I would to the Lord I could throughly convince you of it, that thus it is with you. But to instance a little.
and I would to the Lord I could thoroughly convince you of it, that thus it is with you. But to instance a little.
cc pns11 vmd p-acp dt n1 pns11 vmd av-j vvi pn22 pp-f pn31, cst av pn31 vbz p-acp pn22. p-acp p-acp n1 dt j.
(16) sermon (DIV2)
980
Page 139
4741
Suppose now, a man comes and meets with a Citizen in his business, and say to him;
Suppose now, a man comes and meets with a Citizen in his business, and say to him;
vvb av, dt n1 vvz cc vvz p-acp dt n1 p-acp po31 n1, cc vvb p-acp pno31;
(16) sermon (DIV2)
980
Page 139
4742
How have you spent this day? Truly (he will say) I am so full of business, that I have not time so much as to eat my meat.
How have you spent this day? Truly (he will say) I am so full of business, that I have not time so much as to eat my meat.
q-crq vhb pn22 vvn d n1? np1 (pns31 vmb vvi) pns11 vbm av j pp-f n1, cst pns11 vhb xx n1 av av-d c-acp pc-acp vvi po11 n1.
(16) sermon (DIV2)
980
Page 139
4743
But I hope, you have been at prayer in your family, have you not? Alas (will he say) I cannot get so much as a quarter of an hours time.
But I hope, you have been At prayer in your family, have you not? Alas (will he say) I cannot get so much as a quarter of an hours time.
p-acp pns11 vvb, pn22 vhb vbn p-acp n1 p-acp po22 n1, vhb pn22 xx? np1 (vmb pns31 vvi) pns11 vmbx vvi av av-d c-acp dt n1 pp-f dt ng1 n1.
(16) sermon (DIV2)
980
Page 139
4744
Do you call this as if not, brethren? Come to another, that hath a wise:
Do you call this as if not, brothers? Come to Another, that hath a wise:
vdb pn22 vvi d c-acp cs xx, n2? np1 p-acp j-jn, cst vhz dt j:
(16) sermon (DIV2)
980
Page 139
4745
all his care is for her:
all his care is for her:
d po31 n1 vbz p-acp pno31:
(16) sermon (DIV2)
980
Page 139
4746
oh my wife and children, if I should die, and leave them poor, what should I do? when I sleep, I dream of them;
o my wife and children, if I should die, and leave them poor, what should I do? when I sleep, I dream of them;
uh po11 n1 cc n2, cs pns11 vmd vvi, cc vvi pno32 j, q-crq vmd pns11 vdi? c-crq pns11 vvb, pns11 vvb pp-f pno32;
(16) sermon (DIV2)
980
Page 139
4747
when I awake in the morning, my thoughts are of them.
when I awake in the morning, my thoughts Are of them.
c-crq pns11 vvb p-acp dt n1, po11 n2 vbr pp-f pno32.
(16) sermon (DIV2)
980
Page 139
4748
Is this to be as if you had no wife and children? Another, he is ever a complaining and mourning, oh, I have such crosses, I am so full of affliction;
Is this to be as if you had no wife and children? another, he is ever a complaining and mourning, o, I have such Crosses, I am so full of affliction;
vbz d pc-acp vbi c-acp cs pn22 vhd dx n1 cc n2? j-jn, pns31 vbz av dt vvg cc vvg, uh, pns11 vhb d n2, pns11 vbm av j pp-f n1;
(16) sermon (DIV2)
980
Page 139
4749
I have lost such, and such friends; and such, and such an estate:
I have lost such, and such Friends; and such, and such an estate:
pns11 vhb vvn d, cc d n2; cc d, cc d dt n1:
(16) sermon (DIV2)
980
Page 139
4750
and though I go to Church and hear, such and such comfortable doctrines, one after another,
and though I go to Church and hear, such and such comfortable doctrines, one After Another,
cc cs pns11 vvb p-acp n1 cc vvi, d cc d j n2, pi p-acp n-jn,
(16) sermon (DIV2)
980
Page 139
4751
and all telling me, of the all-sufficiency of God, of the comforts and joyes of the Spirit, of the good things that are laid up in Heaven:
and all telling me, of the All-sufficiency of God, of the comforts and Joys of the Spirit, of the good things that Are laid up in Heaven:
cc d vvg pno11, pp-f dt n1 pp-f np1, pp-f dt n2 cc n2 pp-f dt n1, pp-f dt j n2 cst vbr vvn a-acp p-acp n1:
(16) sermon (DIV2)
980
Page 139
4752
yet like Rachel, they will never be comforted for their brother, for their sister, for their children, &c. What shall we say to these things? Do you think the Lord speaks not as he meaneth? or that the Apostle,
yet like Rachel, they will never be comforted for their brother, for their sister, for their children, etc. What shall we say to these things? Do you think the Lord speaks not as he means? or that the Apostle,
av av-j np1, pns32 vmb av-x vbi vvn p-acp po32 n1, p-acp po32 n1, p-acp po32 n2, av q-crq vmb pns12 vvi p-acp d n2? vdb pn22 vvi dt n1 vvz xx c-acp pns31 vvz? cc cst dt n1,
(16) sermon (DIV2)
980
Page 139
4753
when he saith here absolutely and determinatly, that thus and thus you must do if you be Christians,
when he Says Here absolutely and determinately, that thus and thus you must do if you be Christians,
c-crq pns31 vvz av av-j cc av-j, cst av cc av pn22 vmb vdi cs pn22 vbb np1,
(16) sermon (DIV2)
980
Page 139
4754
if you be brethren? Shall we do the contrary to all this, and yet think that all will be well?
if you be brothers? Shall we do the contrary to all this, and yet think that all will be well?
cs pn22 vbb n2? vmb pns12 vdi dt j-jn p-acp d d, cc av vvb cst d vmb vbi av?
(16) sermon (DIV2)
980
Page 139
4755
I know you may put it off (many of you) and alledge many things:
I know you may put it off (many of you) and allege many things:
pns11 vvb pn22 vmb vvi pn31 p-acp (av-d pp-f pn22) cc vvb d n2:
(16) sermon (DIV2)
981
Page 139
4756
we have callings, and we must follow our Callings: if God brings me in imployment, blame me not if I follow it:
we have callings, and we must follow our Callings: if God brings me in employment, blame me not if I follow it:
pns12 vhb n2, cc pns12 vmb vvi po12 n2: cs np1 vvz pno11 p-acp n1, vvb pno11 xx cs pns11 vvb pn31:
(16) sermon (DIV2)
981
Page 139
4757
And I know not how to live, if I do not do thus and thus. But be not deceived, God is not mocked.
And I know not how to live, if I do not do thus and thus. But be not deceived, God is not mocked.
cc pns11 vvb xx c-crq pc-acp vvi, cs pns11 vdb xx vdi av cc av. p-acp vbi xx vvn, np1 vbz xx vvn.
(16) sermon (DIV2)
981
Page 139
4758
In a word therefore, to put you on the tryal.
In a word Therefore, to put you on the trial.
p-acp dt n1 av, pc-acp vvi pn22 p-acp dt n1.
(16) sermon (DIV2)
982
Page 139
4759
If thou findest in the middest of thy trading, and merchandizing, or whatsoever calling thon art of, thy heart daily gathering towards heaven:
If thou Findest in the midst of thy trading, and Merchandising, or whatsoever calling thon art of, thy heart daily gathering towards heaven:
cs pns21 vv2 p-acp dt n1 pp-f po21 n-vvg, cc vvg, cc r-crq n1 pns21 vb2r pp-f, po21 n1 av-j vvg p-acp n1:
(16) sermon (DIV2)
982
Page 139
4760
that thou canst say, blessed be God for this, and other commodities, but Christ is my darling: this is good.
that thou Canst say, blessed be God for this, and other commodities, but christ is my darling: this is good.
cst pns21 vm2 vvi, j-vvn vbb np1 p-acp d, cc j-jn n2, cc-acp np1 vbz po11 n-jn: d vbz j.
(16) sermon (DIV2)
982
Page 139
4761
And then, in these things, if thou hast a care to use them aright, as well as to get them,
And then, in these things, if thou hast a care to use them aright, as well as to get them,
cc av, p-acp d n2, cs pns21 vh2 dt n1 pc-acp vvi pno32 av, c-acp av c-acp pc-acp vvi pno32,
(16) sermon (DIV2)
982
Page 139
4762
and to thank God for them, and that thy project is, how thou shalt do good with that thou hast, that thou art alwayes saying with thy self, Lord how shall I do good with so much as I have got by such a bargain.
and to thank God for them, and that thy project is, how thou shalt do good with that thou hast, that thou art always saying with thy self, Lord how shall I do good with so much as I have god by such a bargain.
cc pc-acp vvi np1 p-acp pno32, cc cst po21 n1 vbz, c-crq pns21 vm2 vdi j p-acp cst pns21 vh2, cst pns21 vb2r av vvg p-acp po21 n1, n1 q-crq vmb pns11 vdi j p-acp av av-d c-acp pns11 vhb vvn p-acp d dt n1.
(16) sermon (DIV2)
982
Page 139
4763
God forbid I should say against thee, though thou be full of business from morning to evening.
God forbid I should say against thee, though thou be full of business from morning to evening.
np1 vvb pns11 vmd vvi p-acp pno21, cs pns21 vbb j pp-f n1 p-acp n1 p-acp n1.
(16) sermon (DIV2)
982
Page 139
4764
But alass, there are many good people and godly, that have hope that they serve God,
But alas, there Are many good people and godly, that have hope that they serve God,
p-acp uh, pc-acp vbr d j n1 cc j, cst vhb n1 cst pns32 vvb np1,
(16) sermon (DIV2)
982
Page 139
4765
yet if they go home and examine themselves throughly, their own consciences will tell them, that in the things of this world, they are not, as if not;
yet if they go home and examine themselves thoroughly, their own Consciences will tell them, that in the things of this world, they Are not, as if not;
av cs pns32 vvb av-an cc vvb px32 av-j, po32 d n2 vmb vvi pno32, cst p-acp dt n2 pp-f d n1, pns32 vbr xx, c-acp cs xx;
(16) sermon (DIV2)
982
Page 139
4766
but rather, that they have been over-careful, and too full of distractions in business. And so for matter of joy:
but rather, that they have been overcareful, and too full of distractions in business. And so for matter of joy:
cc-acp av-c, cst pns32 vhb vbn j, cc av j pp-f n2 p-acp n1. cc av p-acp n1 pp-f n1:
(16) sermon (DIV2)
982
Page 139
4767
if a man have a little pleasure, or preferment given him;
if a man have a little pleasure, or preferment given him;
cs dt n1 vhi dt j n1, cc n1 vvn pno31;
(16) sermon (DIV2)
983
Page 139
4768
his heart is so up, that he knows not where he is, he is so transported, that he hath clean forgot himself.
his heart is so up, that he knows not where he is, he is so transported, that he hath clean forgotten himself.
po31 n1 vbz av a-acp, cst pns31 vvz xx c-crq pns31 vbz, pns31 vbz av vvn, cst pns31 vhz av-j vvn px31.
(16) sermon (DIV2)
983
Page 139
4769
This cannot stand, this is not to be, as if not: and therefore I beseech you in the fear of God think of it.
This cannot stand, this is not to be, as if not: and Therefore I beseech you in the Fear of God think of it.
d vmbx vvi, d vbz xx pc-acp vbi, c-acp cs xx: cc av pns11 vvb pn22 p-acp dt n1 pp-f np1 vvb pp-f pn31.
(16) sermon (DIV2)
983
Page 139
4770
Now if a man would know, how he should come to have his heart in a good temper, to be in these things, as if not.
Now if a man would know, how he should come to have his heart in a good temper, to be in these things, as if not.
av cs dt n1 vmd vvi, c-crq pns31 vmd vvi pc-acp vhi po31 n1 p-acp dt j n1, pc-acp vbi p-acp d n2, c-acp cs xx.
(16) sermon (DIV2)
984
Page 139
4771
In one word, let me tell you that rule of Saint Paul. In all things be filled with the Spirit,
In one word, let me tell you that Rule of Saint Paul. In all things be filled with the Spirit,
p-acp crd n1, vvb pno11 vvi pn22 d n1 pp-f n1 np1. p-acp d n2 vbb vvn p-acp dt n1,
(16) sermon (DIV2)
984
Page 139
4772
and then thou wilt not take thought much for other things: if once you let your souls be filled with the things of a better life:
and then thou wilt not take Thought much for other things: if once you let your Souls be filled with the things of a better life:
cc cs pns21 vm2 xx vvi n1 av-d p-acp j-jn n2: cs a-acp pn22 vvb po22 n2 vbb vvn p-acp dt n2 pp-f dt jc n1:
(16) sermon (DIV2)
984
Page 139
4773
then wife, and children, and wealth, and pleasures, or any thing else, will not draw away your heart.
then wife, and children, and wealth, and pleasures, or any thing Else, will not draw away your heart.
av n1, cc n2, cc n1, cc n2, cc d n1 av, vmb xx vvi av po22 n1.
(16) sermon (DIV2)
984
Page 139
4774
Get a good hand-fast of Jesus Christ:
Get a good handfast of jesus christ:
vvb dt j j pp-f np1 np1:
(16) sermon (DIV2)
985
Page 139
4775
work out your salvation, and that you may know that you are beleevers upon good grounds,
work out your salvation, and that you may know that you Are believers upon good grounds,
vvb av po22 n1, cc cst pn22 vmb vvi cst pn22 vbr n2 p-acp j n2,
(16) sermon (DIV2)
985
Page 139
4776
and that you have the graces of the Spirit of God in you, indeed, and in truth, that you are new creatures.
and that you have the graces of the Spirit of God in you, indeed, and in truth, that you Are new creatures.
cc cst pn22 vhb dt n2 pp-f dt n1 pp-f np1 p-acp pn22, av, cc p-acp n1, cst pn22 vbr j n2.
(16) sermon (DIV2)
985
Page 139
4777
And then often think of the rare things that are provided for you in another life. What;
And then often think of the rare things that Are provided for you in Another life. What;
cc av av vvi pp-f dt j n2 cst vbr vvn p-acp pn22 p-acp j-jn n1. q-crq;
(16) sermon (DIV2)
986
Page 139
4778
to have God to be your Father, and Angels your keepers, to be children, to be the companions of Angels.
to have God to be your Father, and Angels your keepers, to be children, to be the Sodales of Angels.
p-acp vhb n1 pc-acp vbi po22 n1, cc n2 po22 n2, pc-acp vbi n2, pc-acp vbi dt n2 pp-f n2.
(16) sermon (DIV2)
986
Page 140
4779
Weigh these things daily, and then you will be, as if not, in all these outward and worldly things. And untill thou dost this:
Weigh these things daily, and then you will be, as if not, in all these outward and worldly things. And until thou dost this:
vvb d n2 av-j, cc cs pn22 vmb vbi, c-acp cs xx, p-acp d d j cc j n2. cc c-acp pns21 vd2 d:
(16) sermon (DIV2)
986
Page 140
4780
and thinkest withall of that I have formerly said, that thou art ready to strike sayle, I will never beleeve that thou wilt be, as if not. This is the second thing.
and Thinkest withal of that I have formerly said, that thou art ready to strike sail, I will never believe that thou wilt be, as if not. This is the second thing.
cc vv2 av pp-f cst pns11 vhb av-j vvn, cst pns21 vb2r j pc-acp vvi n1, pns11 vmb av-x vvi cst pns21 vm2 vbi, c-acp cs xx. d vbz dt ord n1.
(16) sermon (DIV2)
986
Page 140
4781
A word or two of the Third, and so I have done. And that is the Spur that the Apostle Saint Paul useth.
A word or two of the Third, and so I have done. And that is the Spur that the Apostle Saint Paul uses.
dt n1 cc crd pp-f dt ord, cc av pns11 vhb vdn. cc cst vbz dt vvb cst dt n1 n1 np1 vvz.
(16) sermon (DIV2)
987
Page 140
4782
And it is necessary he should use such a spur, for it is a very hard lesson.
And it is necessary he should use such a spur, for it is a very hard Lesson.
cc pn31 vbz j pns31 vmd vvi d dt n1, c-acp pn31 vbz dt av j n1.
(16) sermon (DIV2)
987
Page 140
4783
If you would be, as if you were not, consider this; The fassion of the world passeth away.
If you would be, as if you were not, Consider this; The fashion of the world passes away.
cs pn22 vmd vbi, c-acp cs pn22 vbdr xx, vvb d; dt n1 pp-f dt n1 vvz av.
(16) sermon (DIV2)
988
Page 140
4784
That is, it signifieth (I touched it before) such a fashion as is on a stage:
That is, it signifies (I touched it before) such a fashion as is on a stage:
cst vbz, pn31 vvz (pns11 vvd pn31 a-acp) d dt n1 c-acp vbz p-acp dt n1:
(16) sermon (DIV2)
988
Page 140
4785
All these things below, they are but as the Acting of a Comedy, as a Scaene, it may be it is done in half an hour,
All these things below, they Are but as the Acting of a Comedy, as a Scene, it may be it is done in half an hour,
d d n2 a-acp, pns32 vbr p-acp c-acp dt vvg pp-f dt n1, c-acp dt n1, pn31 vmb vbi pn31 vbz vdn p-acp j-jn dt n1,
(16) sermon (DIV2)
988
Page 140
4786
and though it make a fine shew, yet in truth there is no substance in it.
and though it make a fine show, yet in truth there is no substance in it.
cc cs pn31 vvb dt j n1, av p-acp n1 a-acp vbz dx n1 p-acp pn31.
(16) sermon (DIV2)
988
Page 140
4787
There is one, it is a fashion: besides, it passeth away. So then in this spur, there are two things.
There is one, it is a fashion: beside, it passes away. So then in this spur, there Are two things.
pc-acp vbz pi, pn31 vbz dt n1: a-acp, pn31 vvz av. av av p-acp d n1, pc-acp vbr crd n2.
(16) sermon (DIV2)
989
Page 140
4788
I will but name the heads.
I will but name the Heads.
pns11 vmb cc-acp vvi dt n2.
(16) sermon (DIV2)
989
Page 140
4789
First, That the things of the world, (all that I named before) are but a shew without a substance;
First, That the things of the world, (all that I nam before) Are but a show without a substance;
ord, cst dt n2 pp-f dt n1, (d cst pns11 vvd a-acp) vbr p-acp dt n1 p-acp dt n1;
(16) sermon (DIV2)
990
Page 140
4790
Even as a Scaene or Comedy, things that have a glorious glittering shew to the eye,
Even as a Scene or Comedy, things that have a glorious glittering show to the eye,
av-j p-acp dt n1 cc n1, n2 cst vhb dt j j-vvg n1 p-acp dt n1,
(16) sermon (DIV2)
990
Page 140
4791
but if you look indeed and in truth upon them, there is no such matter.
but if you look indeed and in truth upon them, there is no such matter.
cc-acp cs pn22 vvb av cc p-acp n1 p-acp pno32, pc-acp vbz dx d n1.
(16) sermon (DIV2)
990
Page 140
4792
That is one thing that I note, that our life is but as the acting of a part in a Comedy:
That is one thing that I note, that our life is but as the acting of a part in a Comedy:
cst vbz crd n1 cst pns11 vvb, cst po12 n1 vbz cc-acp c-acp dt n-vvg pp-f dt n1 p-acp dt n1:
(16) sermon (DIV2)
990
Page 140
4793
and so by consequence, in all these outward things, thy contentment in wife, or children,
and so by consequence, in all these outward things, thy contentment in wife, or children,
cc av p-acp n1, p-acp d d j n2, po21 n1 p-acp n1, cc n2,
(16) sermon (DIV2)
990
Page 140
4794
or credit, or pleasures, thou dost but act a glorious part, it may be thou hast a goodly outside, fine clothes, rich apparel,
or credit, or pleasures, thou dost but act a glorious part, it may be thou hast a goodly outside, fine clothes, rich apparel,
cc n1, cc n2, pns21 vd2 p-acp vvi dt j n1, pn31 vmb vbi pns21 vh2 dt j av-an, j n2, j n1,
(16) sermon (DIV2)
990
Page 140
4795
an outward representation of comfort, but look thorow them, and there is no such matter. But the second thing which I rather would presse, is, that it is suddenly gone;
an outward representation of Comfort, but look thorough them, and there is no such matter. But the second thing which I rather would press, is, that it is suddenly gone;
dt j n1 pp-f n1, cc-acp vvb p-acp pno32, cc pc-acp vbz dx d n1. p-acp dt ord n1 r-crq pns11 av-c vmd vvi, vbz, cst pn31 vbz av-j vvn;
(16) sermon (DIV2)
990
Page 140
4796
it passeth away, saith the Apostle.
it passes away, Says the Apostle.
pn31 vvz av, vvz dt n1.
(16) sermon (DIV2)
991
Page 140
4797
As a man hath but a little time to tarry in the world, so all the things he enjoyeth in the world, are wondrous inconstant.
As a man hath but a little time to tarry in the world, so all the things he Enjoyeth in the world, Are wondrous inconstant.
p-acp dt n1 vhz p-acp dt j n1 pc-acp vvi p-acp dt n1, av d dt n2 pns31 vvz p-acp dt n1, vbr j j.
(16) sermon (DIV2)
991
Page 140
4798
That look as it is in a Play, he that now acts the part of a King, it may be next, he may act the part of a Begger:
That look as it is in a Play, he that now acts the part of a King, it may be next, he may act the part of a Beggar:
cst n1 c-acp pn31 vbz p-acp dt n1, pns31 cst av vvz dt n1 pp-f dt n1, pn31 vmb vbi ord, pns31 vmb vvi dt n1 pp-f dt n1:
(16) sermon (DIV2)
991
Page 140
4799
or as it is with some of your delicate fashions, that while you are speaking of them, the fashion is spoyled.
or as it is with Some of your delicate fashions, that while you Are speaking of them, the fashion is spoiled.
cc c-acp pn31 vbz p-acp d pp-f po22 j n2, cst cs pn22 vbr vvg pp-f pno32, dt n1 vbz vvn.
(16) sermon (DIV2)
991
Page 140
4800
Even so, the fashion of this world it will not continue. That is the sum of that I desire you to take notice of:
Even so, the fashion of this world it will not continue. That is the sum of that I desire you to take notice of:
np1 av, dt n1 pp-f d n1 pn31 vmb xx vvi. cst vbz dt n1 pp-f cst pns11 vvb pn22 pc-acp vvi n1 pp-f:
(16) sermon (DIV2)
991
Page 140
4801
that if you will not be perswaded by me, or by the Spirit of God in his unworthy minister, to use the things of this world morderately,
that if you will not be persuaded by me, or by the Spirit of God in his unworthy minister, to use the things of this world morderately,
cst cs pn22 vmb xx vbi vvn p-acp pno11, cc p-acp dt n1 pp-f np1 p-acp po31 j n1, pc-acp vvi dt n2 pp-f d n1 av-j,
(16) sermon (DIV2)
992
Page 140
4802
and carry your selves as you ought in crosses and afflictions: yet know this, that the fashion of these things will shortly be spoyled.
and carry your selves as you ought in Crosses and afflictions: yet know this, that the fashion of these things will shortly be spoiled.
cc vvb po22 n2 c-acp pn22 vmd p-acp n2 cc n2: av vvb d, cst dt n1 pp-f d n2 vmb av-j vbi vvn.
(16) sermon (DIV2)
992
Page 140
4803
And if they be all so unconstant, what a fool art thou to set thy heart upon them?
And if they be all so unconstant, what a fool art thou to Set thy heart upon them?
cc cs pns32 vbb d av j, r-crq dt n1 vb2r pns21 pc-acp vvi po21 n1 p-acp pno32?
(16) sermon (DIV2)
992
Page 140
4804
We may learne this wisdome from the foolery of our English Nation, esteemed now the idlest people of the world for changing their fashion.
We may Learn this Wisdom from the foolery of our English nation, esteemed now the idlest people of the world for changing their fashion.
pns12 vmb vvi d n1 p-acp dt n1 pp-f po12 jp n1, vvd av dt vv2 n1 pp-f dt n1 p-acp vvg po32 n1.
(16) sermon (DIV2)
993
Page 140
4805
They will never make clothes twice of one fashion, but one gown of this fashion,
They will never make clothes twice of one fashion, but one gown of this fashion,
pns32 vmb av-x vvi n2 av pp-f crd n1, cc-acp crd n1 pp-f d n1,
(16) sermon (DIV2)
993
Page 140
4806
and another of that, and though he be never so good a Taylor that makes it,
and Another of that, and though he be never so good a Taylor that makes it,
cc j-jn pp-f d, cc cs pns31 vbb av-x av j dt n1 cst vvz pn31,
(16) sermon (DIV2)
993
Page 140
4807
yet he must make no more of the same fashion, but the next Terme, they will come to another.
yet he must make no more of the same fashion, but the next Term, they will come to Another.
av pns31 vmb vvi av-dx dc pp-f dt d n1, cc-acp dt ord n1, pns32 vmb vvi p-acp j-jn.
(16) sermon (DIV2)
993
Page 140
4808
Learn, I say, this wisdome from that foolery:
Learn, I say, this Wisdom from that foolery:
np1, pns11 vvb, d n1 p-acp d n1:
(16) sermon (DIV2)
993
Page 140
4809
Now, the Lord giveth thee comfort in thy wife, set not thy heart too much upon her, the next Term the fashion may change:
Now, the Lord gives thee Comfort in thy wife, Set not thy heart too much upon her, the next Term the fashion may change:
av, dt n1 vvz pno21 n1 p-acp po21 n1, vvb xx po21 n1 av av-d p-acp pno31, dt ord n1 dt n1 vmb vvi:
(16) sermon (DIV2)
993
Page 140
4810
Now, thou art rich, let not thy heart dote upon thy riches, it is but a fashion, a shew, it passeth away, to morrow thou maist be a begger:
Now, thou art rich, let not thy heart dote upon thy riches, it is but a fashion, a show, it passes away, to morrow thou Mayest be a beggar:
av, pns21 vb2r j, vvb xx po21 n1 vvi p-acp po21 n2, pn31 vbz p-acp dt n1, dt n1, pn31 vvz av, p-acp n1 pns21 vm2 vbi dt n1:
(16) sermon (DIV2)
993
Page 140
4811
to day a man, to morrow none.
to day a man, to morrow none.
p-acp n1 dt n1, p-acp n1 pix.
(16) sermon (DIV2)
993
Page 140
4812
But if thou wouldest keep the fashion, get the fashion of grace, get a right to heaven,
But if thou Wouldst keep the fashion, get the fashion of grace, get a right to heaven,
cc-acp cs pns21 vmd2 vvi dt n1, vvb dt n1 pp-f n1, vvb dt j-jn p-acp n1,
(16) sermon (DIV2)
994
Page 140
4813
an interest in God, and be content (in Gods name) to follow his fashion.
an Interest in God, and be content (in God's name) to follow his fashion.
dt n1 p-acp np1, cc vbi j (p-acp npg1 n1) pc-acp vvi po31 n1.
(16) sermon (DIV2)
994
Page 140
4814
If the fashion that God will have thee be in, be to be an humble dejected man, be content with that fashion:
If the fashion that God will have thee be in, be to be an humble dejected man, be content with that fashion:
cs dt n1 cst np1 vmb vhi pno21 vbi j, vbb pc-acp vbi dt j j-vvn n1, vbb j p-acp d n1:
(16) sermon (DIV2)
994
Page 140
4815
if anon he will have thee on the topp of the wheel of prosperity, thank God for it, take heed of abusing the things thou enjoyest.
if anon he will have thee on the top of the wheel of Prosperity, thank God for it, take heed of abusing the things thou enjoyest.
cs av pns31 vmb vhi pno21 p-acp dt n1 pp-f dt n1 pp-f n1, vvb np1 p-acp pn31, vvb n1 pp-f vvg dt n2 pns21 vv2.
(16) sermon (DIV2)
994
Page 140
4816
Remember the things of this life are inconstant things;
remember the things of this life Are inconstant things;
np1 dt n2 pp-f d n1 vbr j n2;
(16) sermon (DIV2)
994
Page 140
4817
as a flower, as a nosegay, that seemeth as a dainty fine thing, but while we are smelling at it,
as a flower, as a nosegay, that seems as a dainty fine thing, but while we Are smelling At it,
c-acp dt n1, c-acp dt n1, cst vvz p-acp dt j j n1, cc-acp cs pns12 vbr vvg p-acp pn31,
(16) sermon (DIV2)
994
Page 140
4818
and praising it, it withereth away; so is it with all these things. I would I could tell how to speak home to your souls:
and praising it, it withereth away; so is it with all these things. I would I could tell how to speak home to your Souls:
cc vvg pn31, pn31 vvz av; av vbz pn31 p-acp d d n2. pns11 vmd pns11 vmd vvi c-crq pc-acp vvi av-an p-acp po22 n2:
(16) sermon (DIV2)
994
Page 140
4819
and yet I know that little I have spoken, if it be entertained with faith,
and yet I know that little I have spoken, if it be entertained with faith,
cc av pns11 vvb cst av-j pns11 vhb vvn, cs pn31 vbb vvn p-acp n1,
(16) sermon (DIV2)
995
Page 140
4820
if you beleeve this to be the truth of God, not as the speech that a man makes to you,
if you believe this to be the truth of God, not as the speech that a man makes to you,
cs pn22 vvb d pc-acp vbi dt n1 pp-f np1, xx p-acp dt n1 cst dt n1 vvz p-acp pn22,
(16) sermon (DIV2)
995
Page 140
4821
but as the speech of Saint Paul, an Apostle of Christ, that sets it down by the direction of God, that it is thus:
but as the speech of Saint Paul, an Apostle of christ, that sets it down by the direction of God, that it is thus:
cc-acp c-acp dt n1 pp-f n1 np1, dt n1 pp-f np1, cst vvz pn31 a-acp p-acp dt n1 pp-f np1, cst pn31 vbz av:
(16) sermon (DIV2)
995
Page 141
4822
I say, if you lay down this as a truth that comes from God, and seriously think with your selves;
I say, if you lay down this as a truth that comes from God, and seriously think with your selves;
pns11 vvb, cs pn22 vvb a-acp d c-acp dt n1 cst vvz p-acp np1, cc av-j vvb p-acp po22 n2;
(16) sermon (DIV2)
995
Page 141
4823
I have but a little time to tarry here below, and when I am out of the world, I shall live for ever in heaven or in hell:
I have but a little time to tarry Here below, and when I am out of the world, I shall live for ever in heaven or in hell:
pns11 vhb cc-acp dt j n1 pc-acp vvi av a-acp, cc c-crq pns11 vbm av pp-f dt n1, pns11 vmb vvi p-acp av p-acp n1 cc p-acp n1:
(16) sermon (DIV2)
995
Page 141
4824
while I do enjoy the things of this world, God will have me to be, as if not, in them:
while I do enjoy the things of this world, God will have me to be, as if not, in them:
cs pns11 vdb vvi dt n2 pp-f d n1, np1 vmb vhi pno11 pc-acp vbi, c-acp cs xx, p-acp pno32:
(16) sermon (DIV2)
995
Page 141
4825
and there is good reason why, they are shewes, and not substances:
and there is good reason why, they Are shows, and not substances:
cc pc-acp vbz j n1 c-crq, pns32 vbr n2, cc xx n2:
(16) sermon (DIV2)
995
Page 141
4826
Grace and the favour of God is only that which is substantial, whatsoever you look upon that is under these, are but shewes:
Grace and the favour of God is only that which is substantial, whatsoever you look upon that is under these, Are but shows:
n1 cc dt n1 pp-f np1 vbz j cst r-crq vbz j, r-crq pn22 vvb p-acp d vbz p-acp d, vbr cc-acp n2:
(16) sermon (DIV2)
995
Page 141
4827
riches, and honour, and worldly contenments they are but shadows, like one in a play, that is but a Peasant under the coat of a King, these have but only outsides, under them there is no such matter.
riches, and honour, and worldly contenments they Are but shadows, like one in a play, that is but a Peasant under the coat of a King, these have but only outsides, under them there is no such matter.
n2, cc n1, cc j n2 pns32 vbr p-acp n2, av-j pi p-acp dt n1, cst vbz p-acp dt n1 p-acp dt n1 pp-f dt n1, d vhb p-acp j n2-an, p-acp pno32 pc-acp vbz dx d n1.
(16) sermon (DIV2)
995
Page 141
4828
This I say which I have spoken, being seriously considered, and faithfully received, may (through the blessing of God,
This I say which I have spoken, being seriously considered, and faithfully received, may (through the blessing of God,
d pns11 vvb r-crq pns11 vhb vvn, vbg av-j vvn, cc av-j vvn, vmb (p-acp dt n1 pp-f np1,
(16) sermon (DIV2)
995
Page 141
4829
and your own prayers to God to teach you this) be a means to moderate you in the use of all those things that are here below.
and your own Prayers to God to teach you this) be a means to moderate you in the use of all those things that Are Here below.
cc po22 d n2 p-acp np1 pc-acp vvi pn22 d) vbb dt n2 pc-acp vvi pn22 p-acp dt n1 pp-f d d n2 cst vbr av a-acp.
(16) sermon (DIV2)
995
Page 141
4830
SECURITY SURPRIZED OR THE DESTRVCTION OF THE CARELESSE. SERMON XII. 1 THES. 5.3. For when they shall say, peace, and safety:
SECURITY SURPRISED OR THE DESTRUCTION OF THE CARELESS. SERMON XII. 1 THESE. 5.3. For when they shall say, peace, and safety:
n1 vvn cc dt n1 pp-f dt j. n1 np1. crd d. crd. p-acp c-crq pns32 vmb vvi, n1, cc n1:
(17) sermon (DIV2)
995
Page 143
4831
then sudden destruction cometh upon them, as travail upon a woman with child, and they shall not escape. then sudden destruction comes upon them, as travail upon a woman with child, and they shall not escape.
av j n1 vvz p-acp pno32, c-acp n1 p-acp dt n1 p-acp n1, cc pns32 vmb xx vvi.
(17) sermon (DIV2)
996
Page 143
4832
IN the latter part of the Chapter going before, the blessed Apostle St. Paul, (to the end that he might draw those to whom he wrote, from immoderate sorrow for them that were departed this life:) revealeth to them certain comfortable truths, concerning the Resurrection from the dead, telling them that death it self is but as a sleep, whence they shall be raised at the last day, by the voyce of the Arch-angel, &c. In the beginning of this Chapter, he prevents an objection that some might make.
IN the latter part of the Chapter going before, the blessed Apostle Saint Paul, (to the end that he might draw those to whom he wrote, from immoderate sorrow for them that were departed this life:) Revealeth to them certain comfortable truths, Concerning the Resurrection from the dead, telling them that death it self is but as a sleep, whence they shall be raised At the last day, by the voice of the Archangel, etc. In the beginning of this Chapter, he prevents an objection that Some might make.
p-acp dt d n1 pp-f dt n1 vvg a-acp, dt j-vvn n1 n1 np1, (p-acp dt n1 cst pns31 vmd vvi d p-acp ro-crq pns31 vvd, p-acp j n1 p-acp pno32 cst vbdr vvn d n1:) vvz p-acp pno32 j j n2, vvg dt n1 p-acp dt j, vvg pno32 d n1 pn31 n1 vbz cc-acp c-acp dt n1, c-crq pns32 vmb vbi vvn p-acp dt ord n1, p-acp dt n1 pp-f dt n1, av p-acp dt n-vvg pp-f d n1, pns31 vvz dt n1 cst d vmd vvi.
(17) sermon (DIV2)
997
Page 143
4833
For, having fallen upon the discourse of the Resurrection, he well knew the curiosity of mans nature, that leaves those things that are most profitable, to enquire after such things that God hath hid,
For, having fallen upon the discourse of the Resurrection, he well knew the curiosity of men nature, that leaves those things that Are most profitable, to inquire After such things that God hath hid,
p-acp, vhg vvn p-acp dt n1 pp-f dt n1, pns31 av vvd dt n1 pp-f ng1 n1, cst vvz d n2 cst vbr av-ds j, pc-acp vvi p-acp d n2 cst np1 vhz vvn,
(17) sermon (DIV2)
998
Page 143
4834
and therefore some men might say; Since there shall be such a time, and such a change;
and Therefore Some men might say; Since there shall be such a time, and such a change;
cc av d n2 vmd vvi; c-acp a-acp vmb vbi d dt n1, cc d dt n1;
(17) sermon (DIV2)
998
Page 143
4835
when will those times and seasons be? When shall that great day of the Resurrection come,
when will those times and seasons be? When shall that great day of the Resurrection come,
c-crq vmb d n2 cc n2 vbi? q-crq vmb d j n1 pp-f dt n1 vvb,
(17) sermon (DIV2)
998
Page 143
4836
when all shall be brought together?
when all shall be brought together?
c-crq d vmb vbi vvn av?
(17) sermon (DIV2)
998
Page 143
4837
Of the times and seasons brethren (saith the Apostle) ye have no need that I write unto you, verse 1. As if he should say:Of the times and seasons brothers (Says the Apostle) you have no need that I write unto you, verse 1. As if he should say:
pp-f dt n2 cc n2 n2 (vvz dt n1) pn22 vhb dx n1 cst pns11 vvb p-acp pn22, n1 crd p-acp cs pns31 vmd vvi:
(17) sermon (DIV2)
999
Page 144
4838
this is no needful, no necessary thing for you to inquire into, or for me to tell you:
this is no needful, no necessary thing for you to inquire into, or for me to tell you:
d vbz dx j, dx j n1 p-acp pn22 pc-acp vvi p-acp, cc p-acp pno11 pc-acp vvi pn22:
(17) sermon (DIV2)
999
Page 144
4839
rather let us fall upon those things that are necessary and useful; for neither you, not I, can tell the particular time when that shall be:
rather let us fallen upon those things that Are necessary and useful; for neither you, not I, can tell the particular time when that shall be:
av vvb pno12 vvi p-acp d n2 cst vbr j cc j; p-acp d pn22, xx pns11, vmb vvi dt j n1 c-crq d vmb vbi:
(17) sermon (DIV2)
999
Page 144
4840
yet know this, that very suddenly such a time shall come, and that when the world least thinks of it.
yet know this, that very suddenly such a time shall come, and that when the world least thinks of it.
av vvb d, cst av av-j d dt n1 vmb vvi, cc cst c-crq dt n1 av-ds vvz pp-f pn31.
(17) sermon (DIV2)
999
Page 144
4841
The suddenness hereof, he setteth down by a twofold comparison. First, by the coming of a thief in the night:
The suddenness hereof, he sets down by a twofold comparison. First, by the coming of a thief in the night:
dt n1 av, pns31 vvz a-acp p-acp dt j n1. ord, p-acp dt n-vvg pp-f dt n1 p-acp dt n1:
(17) sermon (DIV2)
1000
Page 144
4842
Your selves know perfectly, that the day of the Eord so cometh, as a thief in the night, vers. 2.Your selves know perfectly, that the day of the Word so comes, as a thief in the night, vers. 2.
po22 n2 vvb av-j, cst dt n1 pp-f dt n1 av vvz, c-acp dt n1 p-acp dt n1, fw-la. crd
(17) sermon (DIV2)
1001
Page 144
4844
When they shall say, peace, and safety, then sudden destruction cometh upon them, as travail upon a woman with child, When they shall say, peace, and safety, then sudden destruction comes upon them, as travail upon a woman with child,
c-crq pns32 vmb vvi, n1, cc n1, av j n1 vvz p-acp pno32, c-acp n1 p-acp dt n1 p-acp n1,
(17) sermon (DIV2)
1002
Page 144
4845
and they shall not escape, This latter, is that I have made choyce of at this time for my Text.and they shall not escape, This latter, is that I have made choice of At this time for my Text.
cc pns32 vmb xx vvi, d d, vbz d pns11 vhb vvn n1 pp-f p-acp d n1 p-acp po11 np1
(17) sermon (DIV2)
1002
Page 144
4846
A little for the explanation of the words; When they shall say, peace, and safety.
A little for the explanation of the words; When they shall say, peace, and safety.
dt j p-acp dt n1 pp-f dt n2; c-crq pns32 vmb vvi, n1, cc n1.
(17) sermon (DIV2)
1003
Page 144
4847
The Apostle intendeth not to condemn, either the speaking of peace to the children of peace:
The Apostle intends not to condemn, either the speaking of peace to the children of peace:
dt n1 vvz xx pc-acp vvi, d dt n-vvg pp-f n1 p-acp dt n2 pp-f n1:
(17) sermon (DIV2)
1004
Page 144
4848
or their rejoycing in that peace they have.
or their rejoicing in that peace they have.
cc po32 vvg p-acp d n1 pns32 vhb.
(17) sermon (DIV2)
1004
Page 144
4849
But that which he condemneth, is, that they cry peace to themselves, whom God denounceth war against: But that which he Condemneth, is, that they cry peace to themselves, whom God Denounceth war against:
p-acp cst r-crq pns31 vvz, vbz, cst pns32 vvb n1 p-acp px32, r-crq np1 vvz n1 p-acp:
(17) sermon (DIV2)
1004
Page 144
4850
Men that go on in a course of sinning, and in security: and yet will perswade themselves, that all shall be well with them in the end;
Men that go on in a course of sinning, and in security: and yet will persuade themselves, that all shall be well with them in the end;
n2 cst vvb a-acp p-acp dt n1 pp-f vvg, cc p-acp n1: cc av vmb vvi px32, cst d vmb vbi av p-acp pno32 p-acp dt n1;
(17) sermon (DIV2)
1004
Page 144
4851
these are the men upon whom Death shall come thus suddenly, and upon whom the Judgment day shall come thus unexpected.
these Are the men upon whom Death shall come thus suddenly, and upon whom the Judgement day shall come thus unexpected.
d vbr dt n2 p-acp ro-crq n1 vmb vvi av av-j, cc p-acp ro-crq dt n1 n1 vmb vvi av j.
(17) sermon (DIV2)
1004
Page 144
4852
When they shall say, peace, and safety; When they shall say, peace, and safety;
c-crq pns32 vmb vvi, n1, cc n1;
(17) sermon (DIV2)
1004
Page 144
4853
that is, when they are living in their sins, walking on in their rebellions against God,
that is, when they Are living in their Sins, walking on in their rebellions against God,
cst vbz, c-crq pns32 vbr vvg p-acp po32 n2, vvg a-acp p-acp po32 n2 p-acp np1,
(17) sermon (DIV2)
1004
Page 144
4854
and shall yet be flattering themselves, that it shall be well with them not withstanding this,
and shall yet be flattering themselves, that it shall be well with them not withstanding this,
cc vmb av vbi j-vvg px32, cst pn31 vmb vbi av p-acp pno32 xx vvg d,
(17) sermon (DIV2)
1004
Page 144
4855
then shall Judgment come upon them, then sudden destruction cometh.
then shall Judgement come upon them, then sudden destruction comes.
av vmb n1 vvi p-acp pno32, cs j n1 vvz.
(17) sermon (DIV2)
1004
Page 144
4856
By destruction here, he meaneth not, the destruction of the body or the soul, the destruction of their beeing.
By destruction Here, he means not, the destruction of the body or the soul, the destruction of their being.
p-acp n1 av, pns31 vvz xx, dt n1 pp-f dt n1 cc dt n1, dt n1 pp-f po32 vbg.
(17) sermon (DIV2)
1005
Page 144
4857
For the Soul even after the death of the body shall have a beeing:
For the Soul even After the death of the body shall have a being:
p-acp dt n1 av p-acp dt n1 pp-f dt n1 vmb vhi dt vbg:
(17) sermon (DIV2)
1005
Page 144
4858
and the body also shall be restored again to its beeing and parts, in the resurrection from the dead,
and the body also shall be restored again to its being and parts, in the resurrection from the dead,
cc dt n1 av vmb vbi vvn av p-acp po31 vbg cc n2, p-acp dt n1 p-acp dt j,
(17) sermon (DIV2)
1005
Page 144
4859
It were happy for wicked and ungodly men, if there should be such a destruction of there beeing,
It were happy for wicked and ungodly men, if there should be such a destruction of there being,
pn31 vbdr j p-acp j cc j n2, cs pc-acp vmd vbi d dt n1 pp-f po32 vbg,
(17) sermon (DIV2)
1006
Page 144
4860
as that they should cease to be any more:
as that they should cease to be any more:
c-acp cst pns32 vmd vvi pc-acp vbi d av-dc:
(17) sermon (DIV2)
1006
Page 144
4861
for then this body, the members whereof have been the servants of sin, should not be tormented in Hell:
for then this body, the members whereof have been the Servants of since, should not be tormented in Hell:
c-acp av d n1, dt n2 c-crq vhb vbn dt n2 pp-f n1, vmd xx vbi vvn p-acp n1:
(17) sermon (DIV2)
1006
Page 144
4862
and then this Soul of theirs, that hath set all the body on work in the service of sin, it should not be sensible of that anguish that shall cause gnashing of teeth. It were well (I say) for them if there should be such a destruction: it is that which if they might have their desire, they would wish above all things in the world.
and then this Soul of theirs, that hath Set all the body on work in the service of since, it should not be sensible of that anguish that shall cause gnashing of teeth. It were well (I say) for them if there should be such a destruction: it is that which if they might have their desire, they would wish above all things in the world.
cc av d n1 pp-f png32, cst vhz vvn d dt n1 p-acp n1 p-acp dt n1 pp-f n1, pn31 vmd xx vbi j pp-f d n1 cst vmb vvi vvg pp-f n2. pn31 vbdr av (pns11 vvb) p-acp pno32 cs pc-acp vmd vbi d dt n1: pn31 vbz d r-crq cs pns32 vmd vhi po32 n1, pns32 vmd vvi p-acp d n2 p-acp dt n1.
(17) sermon (DIV2)
1006
Page 144
4863
But it will not be such a destruction, it shall be worse with them.
But it will not be such a destruction, it shall be Worse with them.
p-acp pn31 vmb xx vbi d dt n1, pn31 vmb vbi av-jc p-acp pno32.
(17) sermon (DIV2)
1006
Page 144
4864
It shall only be the destruction of their joy, and comfort, of all their contentments, of all those things wherein they solaced, and flattered themselves upon earth:
It shall only be the destruction of their joy, and Comfort, of all their contentment's, of all those things wherein they solaced, and flattered themselves upon earth:
pn31 vmb av-j vbi dt n1 pp-f po32 n1, cc n1, pp-f d po32 n2, pp-f d d n2 c-crq pns32 vvd, cc vvd px32 p-acp n1:
(17) sermon (DIV2)
1006
Page 144
4979
Yea, and it shall be done, when all outward means that should bring this to pass, seem to fail,
Yea, and it shall be done, when all outward means that should bring this to pass, seem to fail,
uh, cc pn31 vmb vbi vdn, c-crq d j n2 cst vmd vvi d pc-acp vvi, vvb pc-acp vvi,
(17) sermon (DIV2)
1039
Page 147
4865
all these things shall be destroyed. Their riches that fed their lusts shall be destroyed: and their company that incouraged them in sin, shall be destroyed:
all these things shall be destroyed. Their riches that fed their Lustiest shall be destroyed: and their company that encouraged them in since, shall be destroyed:
d d n2 vmb vbi vvn. po32 n2 cst vvd po32 n2 vmb vbi vvn: cc po32 n1 cst vvn pno32 p-acp n1, vmb vbi vvn:
(17) sermon (DIV2)
1006
Page 144
4866
and all things wherein they have delighted themselves here upon earth, shall be destroyed: the whole earth shall be burnt with fire before them.
and all things wherein they have delighted themselves Here upon earth, shall be destroyed: the Whole earth shall be burned with fire before them.
cc d n2 c-crq pns32 vhb vvn px32 av p-acp n1, vmb vbi vvn: dt j-jn n1 vmb vbi vvn p-acp n1 p-acp pno32.
(17) sermon (DIV2)
1007
Page 144
4867
And beside this, that same chearfulness of spirit, and that free disposition, whereby they incouraged themselves in the wayes of their pride,
And beside this, that same cheerfulness of Spirit, and that free disposition, whereby they encouraged themselves in the ways of their pride,
cc p-acp d, cst d n1 pp-f n1, cc cst j n1, c-crq pns32 vvn px32 p-acp dt n2 pp-f po32 n1,
(17) sermon (DIV2)
1007
Page 144
4868
or whatsoever else it was, that made them seem some body on earth; all this shall cease and fail them, and forsake them.
or whatsoever Else it was, that made them seem Some body on earth; all this shall cease and fail them, and forsake them.
cc r-crq av pn31 vbds, cst vvd pno32 vvi d n1 p-acp n1; d d vmb vvi cc vvi pno32, cc vvi pno32.
(17) sermon (DIV2)
1007
Page 144
4869
There shall be no mirth, no wisdom, no courage, no friends, no wealth, no houses, no apparrel, nothing to pride and delight themselves in, there shall be an utter destruction of all these things.
There shall be no mirth, no Wisdom, no courage, no Friends, no wealth, no houses, no apparel, nothing to pride and delight themselves in, there shall be an utter destruction of all these things.
pc-acp vmb vbi dx n1, dx n1, dx n1, dx n2, dx n1, dx n2, dx n1, pix p-acp n1 cc vvi px32 p-acp, pc-acp vmb vbi dt j n1 pp-f d d n2.
(17) sermon (DIV2)
1007
Page 144
4870
Then shall destruction come upon them. As pain upon a woman with child. This sheweth the manner, the kind of their destruction that shall come upon them. Then shall destruction come upon them. As pain upon a woman with child. This shows the manner, the kind of their destruction that shall come upon them.
av vmb n1 vvi p-acp pno32. p-acp n1 p-acp dt n1 p-acp n1. np1 vvz dt n1, dt n1 pp-f po32 n1 cst vmb vvi p-acp pno32.
(17) sermon (DIV2)
1007
Page 144
4871
It shall be first, a sudden destruction: it shall not give them warning, either of the time or place:
It shall be First, a sudden destruction: it shall not give them warning, either of the time or place:
pn31 vmb vbi ord, dt j n1: pn31 vmb xx vvi pno32 n1, av-d pp-f dt n1 cc n1:
(17) sermon (DIV2)
1008
Page 144
4872
as it falleth out with a woman with child, her travel may come upon her, in the street, at the table,
as it falls out with a woman with child, her travel may come upon her, in the street, At the table,
c-acp pn31 vvz av p-acp dt n1 p-acp n1, po31 n1 vmb vvi p-acp pno31, p-acp dt n1, p-acp dt n1,
(17) sermon (DIV2)
1008
Page 144
4873
when she is talking, &c. So shall destructiou come suddenly upon them, they shall have no more warning then these general warnings, that they have in the preaching of the Word.
when she is talking, etc. So shall destructiou come suddenly upon them, they shall have no more warning then these general Warnings, that they have in the preaching of the Word.
c-crq pns31 vbz vvg, av av vmb n1 vvb av-j p-acp pno32, pns32 vmb vhi dx dc n1 cs d j n2, cst pns32 vhb p-acp dt vvg pp-f dt n1.
(17) sermon (DIV2)
1008
Page 144
4874
Secondly, it shall be a painful destruction, full of misery and sorrow, as travail on a woman with child. And then thirdly;
Secondly, it shall be a painful destruction, full of misery and sorrow, as travail on a woman with child. And then Thirdly;
ord, pn31 vmb vbi dt j n1, j pp-f n1 cc n1, c-acp n1 p-acp dt n1 p-acp n1. cc av ord;
(17) sermon (DIV2)
1009
Page 144
4875
It shall be an inevitable destruction, such a destruction as they shall never avoid. It shall be an inevitable destruction, such a destruction as they shall never avoid.
pn31 vmb vbi dt j n1, d dt n1 c-acp pns32 vmb av-x vvi.
(17) sermon (DIV2)
1010
Page 145
4876
All their wit, friends, power, strength, wealth, or whatsoever else they have, cannot put off the stroke of Judgment that shall come upon them:
All their wit, Friends, power, strength, wealth, or whatsoever Else they have, cannot put off the stroke of Judgement that shall come upon them:
av-d po32 n1, n2, n1, n1, n1, cc r-crq av pns32 vhb, vmbx vvi a-acp dt n1 pp-f n1 cst vmb vvi p-acp pno32:
(17) sermon (DIV2)
1010
Page 145
4877
as all the devices a woman hath, cannot make her escape her travail, when it cometh.
as all the devices a woman hath, cannot make her escape her travail, when it comes.
c-acp d dt n2 dt n1 vhz, vmbx vvi pno31 vvi po31 n1, c-crq pn31 vvz.
(17) sermon (DIV2)
1010
Page 145
4878
So then the meaning of the words are, as if the Apostle should have said;
So then the meaning of the words Are, as if the Apostle should have said;
av av dt n1 pp-f dt n2 vbr, c-acp cs dt n1 vmd vhi vvn;
(17) sermon (DIV2)
1011
Page 145
4879
When wicked and ungodly men, in a course of sin shall crie peace to themselves, and flatter themselves in their rebellious courses,
When wicked and ungodly men, in a course of since shall cry peace to themselves, and flatter themselves in their rebellious courses,
c-crq j cc j n2, p-acp dt n1 pp-f n1 vmb vvi n1 p-acp px32, cc vvi px32 p-acp po32 j n2,
(17) sermon (DIV2)
1011
Page 145
4880
then shall a sudden, a painful, an inevitable destruction, of all their comfort, of all their props,
then shall a sudden, a painful, an inevitable destruction, of all their Comfort, of all their props,
av vmb dt j, dt j, dt j n1, pp-f d po32 n1, pp-f d po32 n2,
(17) sermon (DIV2)
1011
Page 145
4881
and hopes, and helps, fall upon them. In the words, you have a twofold description.
and hope's, and helps, fallen upon them. In the words, you have a twofold description.
cc n2, cc n2, vvb p-acp pno32. p-acp dt n2, pn22 vhb dt j n1.
(17) sermon (DIV2)
1011
Page 145
4882
First of the state and condition of the men of the world, when Christ shall come to Judgment. First of the state and condition of the men of the world, when christ shall come to Judgement.
ord pp-f dt n1 cc n1 pp-f dt n2 pp-f dt n1, c-crq np1 vmb vvi p-acp n1.
(17) sermon (DIV2)
1013
Page 145
4883
He shall find all the world at rest.
He shall find all the world At rest.
pns31 vmb vvi d dt n1 p-acp n1.
(17) sermon (DIV2)
1013
Page 145
4980
and when Babylon shall seem to advance her self like a Queen above all other Churches,
and when Babylon shall seem to advance her self like a Queen above all other Churches,
cc c-crq np1 vmb vvi pc-acp vvi po31 n1 av-j dt n1 p-acp d j-jn n2,
(17) sermon (DIV2)
1039
Page 147
4884
As the Angel that stood among the myrtle trees, spake in the 1 Zachar. 11. We have walked to and fro through the carth:
As the Angel that stood among the myrtle trees, spoke in the 1 Zachar 11. We have walked to and from through the Carth:
p-acp dt n1 cst vvd p-acp dt n1 n2, vvd p-acp dt crd np1 crd pns12 vhb vvn p-acp cc av p-acp dt n1:
(17) sermon (DIV2)
1013
Page 145
4885
and behold all the earth sitteth still, and is at rest. He shall find all the men of the world in peace: and behold all the earth Sitteth still, and is At rest. He shall find all the men of the world in peace:
cc vvb d dt n1 vvz av, cc vbz p-acp n1. pns31 vmb vvi d dt n2 pp-f dt n1 p-acp n1:
(17) sermon (DIV2)
1013
Page 145
4886
every man applauding himself in some vain conceit, in some hope and considence or other. They shall cry peace.
every man applauding himself in Some vain conceit, in Some hope and confidence or other. They shall cry peace.
d n1 vvg px31 p-acp d j n1, p-acp d n1 cc n1 cc n-jn. pns32 vmb vvi n1.
(17) sermon (DIV2)
1013
Page 145
4887
Secondly, here is the consequent that followeth upon the vain flattery of themselves: Then shall destruction come upon them.
Secondly, Here is the consequent that follows upon the vain flattery of themselves: Then shall destruction come upon them.
ord, av vbz dt j cst vvz p-acp dt j n1 pp-f px32: av vmb n1 vvi p-acp pno32.
(17) sermon (DIV2)
1014
Page 145
4888
And that destruction is farther described and amplified by a comparison taken from a woman with child, to declare the suddainness, the painfulness, the unavoidableness of it.
And that destruction is farther described and amplified by a comparison taken from a woman with child, to declare the suddainness, the painfulness, the Unavoidableness of it.
cc d n1 vbz av-jc vvn cc vvn p-acp dt n1 vvn p-acp dt n1 p-acp n1, pc-acp vvi dt n1, dt n1, dt n1 pp-f pn31.
(17) sermon (DIV2)
1015
Page 145
4889
Thus you have the opening of the words. Let us now come to the points of instruction that may be raised hence.
Thus you have the opening of the words. Let us now come to the points of instruction that may be raised hence.
av pn22 vhb dt n-vvg pp-f dt n2. vvb pno12 av vvi p-acp dt n2 pp-f n1 cst vmb vbi vvn av.
(17) sermon (DIV2)
1015
Page 145
4890
First, here you may see, and he that runs may read it, that, They are most secure, that are in least safety.
First, Here you may see, and he that runs may read it, that, They Are most secure, that Are in least safety.
ord, av pn22 vmb vvi, cc pns31 cst vvz vmb vvi pn31, cst, pns32 vbr av-ds j, cst vbr p-acp ds n1.
(17) sermon (DIV2)
1017
Page 145
4891
A man is in the greatest danger, when he is in the greatest security.
A man is in the greatest danger, when he is in the greatest security.
dt n1 vbz p-acp dt js n1, c-crq pns31 vbz p-acp dt js n1.
(17) sermon (DIV2)
1018
Page 145
4892
Then a mans Judgment is neerest, when he least thinks of it, when he least freareth it.
Then a men Judgement is nearest, when he least thinks of it, when he least freareth it.
av dt ng1 n1 vbz js, c-crq pns31 av-ds vvz pp-f pn31, c-crq pns31 av-ds vvz pn31.
(17) sermon (DIV2)
1018
Page 145
4893
This is the very thing that the holy Ghost would have us to take notice of here:
This is the very thing that the holy Ghost would have us to take notice of Here:
d vbz dt j n1 cst dt j n1 vmd vhi pno12 pc-acp vvi n1 pp-f av:
(17) sermon (DIV2)
1019
Page 145
4894
At that very time, not before that time, they shall crie peace: Nor after the time when they had done it, and repented of it:At that very time, not before that time, they shall cry peace: Nor After the time when they had done it, and repented of it:
p-acp cst j n1, xx p-acp d n1, pns32 vmb vvi n1: ccx p-acp dt n1 c-crq pns32 vhd vdn pn31, cc vvd pp-f pn31:
(17) sermon (DIV2)
1019
Page 145
4895
But just at the very time, when they are in the middest of their sins, applauding of their own estate, living under the power and guilt of sin,
But just At the very time, when they Are in the midst of their Sins, applauding of their own estate, living under the power and guilt of since,
cc-acp av p-acp dt j n1, c-crq pns32 vbr p-acp dt n1 pp-f po32 n2, vvg pp-f po32 d n1, vvg p-acp dt n1 cc n1 pp-f n1,
(17) sermon (DIV2)
1019
Page 145
4896
then cometh the destruction upon them, and they shall not escape. Thus far the text.
then comes the destruction upon them, and they shall not escape. Thus Far the text.
cs vvz dt n1 p-acp pno32, cc pns32 vmb xx vvi. av av-j dt n1.
(17) sermon (DIV2)
1019
Page 145
4897
That we may make the point clear, before we come to prove it, give me leave,
That we may make the point clear, before we come to prove it, give me leave,
cst pns12 vmb vvi dt n1 j, c-acp pns12 vvb pc-acp vvi pn31, vvb pno11 vvi,
(17) sermon (DIV2)
1020
Page 145
4898
first briefly to tell you what we mean by that security, which is upon men even in their chiefest dangers.
First briefly to tell you what we mean by that security, which is upon men even in their chiefest dangers.
ord av-j p-acp vvi pn22 r-crq pns12 vvb p-acp d n1, r-crq vbz p-acp n2 av p-acp po32 js-jn n2.
(17) sermon (DIV2)
1020
Page 145
4899
Know therefore, that there is a twoford security, A holy, spiritual, Security. A sinful, carnal, Security.
Know Therefore, that there is a twoford security, A holy, spiritual, Security. A sinful, carnal, Security.
vvb av, d a-acp vbz dt vvi n1, dt j, j, n1. dt j, j, n1.
(17) sermon (DIV2)
1021
Page 145
4900
There is first, a holy and spiritual security (and that even in this state where into we are fallen) which consisteth in a mans reconciliation with God,
There is First, a holy and spiritual security (and that even in this state where into we Are fallen) which Consisteth in a men reconciliation with God,
pc-acp vbz ord, dt j cc j n1 (cc cst av p-acp d n1 c-crq p-acp pns12 vbr vvn) r-crq vvz p-acp dt ng1 n1 p-acp np1,
(17) sermon (DIV2)
1022
Page 145
4901
when he is in termes of peace with him, having obtained remission of his sins, and his favour through Jesus Christ;
when he is in terms of peace with him, having obtained remission of his Sins, and his favour through jesus christ;
c-crq pns31 vbz p-acp n2 pp-f n1 p-acp pno31, vhg vvn n1 pp-f po31 n2, cc po31 n1 p-acp np1 np1;
(17) sermon (DIV2)
1022
Page 145
4902
so that God is pleased with him in his Son, hath received him into the Covenant of grace, interested him into all the promises,
so that God is pleased with him in his Son, hath received him into the Covenant of grace, interested him into all the promises,
av cst np1 vbz vvn p-acp pno31 p-acp po31 n1, vhz vvn pno31 p-acp dt n1 pp-f n1, vvn pno31 p-acp d dt n2,
(17) sermon (DIV2)
1022
Page 145
4903
and is become his God by a Covenant for ever.
and is become his God by a Covenant for ever.
cc vbz vvn po31 n1 p-acp dt n1 c-acp av.
(17) sermon (DIV2)
1022
Page 145
4904
Now here a man may be secure, yea, and he must be so in a spirituall manner.
Now Here a man may be secure, yea, and he must be so in a spiritual manner.
av av dt n1 vmb vbi j, uh, cc pns31 vmb vbi av p-acp dt j n1.
(17) sermon (DIV2)
1022
Page 145
4905
Confidence upon the goodness of God in Christ, upon the promises of God in the Gospel, is that which is requisite in every Chriistian:
Confidence upon the Goodness of God in christ, upon the promises of God in the Gospel, is that which is requisite in every Chriistian:
n1 p-acp dt n1 pp-f np1 p-acp np1, p-acp dt n2 pp-f np1 p-acp dt n1, vbz d r-crq vbz j p-acp d n1:
(17) sermon (DIV2)
1022
Page 145
4906
it is that which God commandeth;
it is that which God commands;
pn31 vbz d r-crq np1 vvz;
(17) sermon (DIV2)
1022
Page 145
4907
Fear not (saith he in one place.) And again, Trust in the Lord. The Scripture is full in a calling for such security as this; fear not (Says he in one place.) And again, Trust in the Lord. The Scripture is full in a calling for such security as this;
vvb xx (vvz pns31 p-acp crd n1.) cc av, vvb p-acp dt n1. dt n1 vbz j p-acp dt n-vvg p-acp d n1 c-acp d;
(17) sermon (DIV2)
1022
Page 145
4908
that men should lay aside all those carking, and distracting cares when once they are in the Covenant of Grace, that now they should mind nothing but duty,
that men should lay aside all those carking, and distracting Cares when once they Are in the Covenant of Grace, that now they should mind nothing but duty,
d n2 vmd vvi av d d n-vvg, cc n-vvg vvz c-crq a-acp pns32 vbr p-acp dt n1 pp-f n1, cst av pns32 vmd vvi pix cc-acp n1,
(17) sermon (DIV2)
1022
Page 145
4909
and not be troubled about success.
and not be troubled about success.
cc xx vbi vvn p-acp n1.
(17) sermon (DIV2)
1022
Page 145
4910
For (my brethren) it is such a security as makes a man not to neglect duty;
For (my brothers) it is such a security as makes a man not to neglect duty;
p-acp (po11 n2) pn31 vbz d dt n1 c-acp vvz dt n1 xx pc-acp vvi n1;
(17) sermon (DIV2)
1023
Page 146
4911
but such, as freeth a man from those disquiets of soul about the event of things. but such, as freeth a man from those disquiets of soul about the event of things.
p-acp d, c-acp vvz dt n1 p-acp d n2 pp-f n1 p-acp dt n1 pp-f n2.
(17) sermon (DIV2)
1023
Page 146
4912
This was that which David had, and rejoyced in; I laid me down in rest and peace, for the Lord keepeth me in safety.
This was that which David had, and rejoiced in; I laid me down in rest and peace, for the Lord Keepeth me in safety.
d vbds d r-crq np1 vhd, cc vvn p-acp; pns11 vvd pno11 a-acp p-acp n1 cc n1, p-acp dt n1 vvz pno11 p-acp n1.
(17) sermon (DIV2)
1024
Page 146
4913
This is that which the Lord commanded the people of Israel to doe; Isa. 26.20.
This is that which the Lord commanded the people of Israel to do; Isaiah 26.20.
d vbz d r-crq dt n1 vvd dt n1 pp-f np1 pc-acp vdi; np1 crd.
(17) sermon (DIV2)
1025
Page 146
4914
Come my people, enter thou into thy chamber, and shut thy doors about thee, hide thy self, &c. He would have them secure themselves under his protection, and in his ordinances.Come my people, enter thou into thy chamber, and shut thy doors about thee, hide thy self, etc. He would have them secure themselves under his protection, and in his ordinances.
vvb po11 n1, vvb pns21 p-acp po21 n1, cc vvb po21 n2 p-acp pno21, vvb po21 n1, av pns31 vmd vhi pno32 vvi px32 p-acp po31 n1, cc p-acp po31 n2.
(17) sermon (DIV2)
1025
Page 146
4915
This is such a security, as draweth men neerer to God, bringeth them to further acquaintance with God, keepeth them in a constant communion with God, causeth them to walk in Gods presence, &c. This is a good security.
This is such a security, as draws men nearer to God, brings them to further acquaintance with God, Keepeth them in a constant communion with God, Causes them to walk in God's presence, etc. This is a good security.
d vbz d dt n1, c-acp vvz n2 av-jc p-acp np1, vvz pno32 p-acp jc n1 p-acp np1, vvz pno32 p-acp dt j n1 p-acp np1, vvz pno32 pc-acp vvi p-acp ng1 n1, av d vbz dt j n1.
(17) sermon (DIV2)
1026
Page 146
4916
But then secondly, there is a sinful carnal security;
But then secondly, there is a sinful carnal security;
cc-acp cs ord, pc-acp vbz dt j j n1;
(17) sermon (DIV2)
1027
Page 146
4917
that is, when a man yet living in a course of sin, he beareth up his spirit against all fear, either of judgments threatned,
that is, when a man yet living in a course of since, he bears up his Spirit against all Fear, either of Judgments threatened,
d vbz, c-crq dt n1 av vvg p-acp dt n1 pp-f n1, pns31 vvz a-acp po31 n1 p-acp d n1, av-d pp-f n2 vvd,
(17) sermon (DIV2)
1027
Page 146
4918
or judgments approaching upon him, under a vain hope, of I know not what mercy in God:
or Judgments approaching upon him, under a vain hope, of I know not what mercy in God:
cc n2 vvg p-acp pno31, p-acp dt j n1, pp-f pns11 vvb xx r-crq n1 p-acp np1:
(17) sermon (DIV2)
1027
Page 146
4919
and of I know not what assurance from men, and upon worldly conceits and flatteries, either from others, or his own heart.
and of I know not what assurance from men, and upon worldly conceits and flatteries, either from Others, or his own heart.
cc a-acp pns11 vvb xx r-crq n1 p-acp n2, cc p-acp j n2 cc n2, av-d p-acp n2-jn, cc po31 d n1.
(17) sermon (DIV2)
1027
Page 146
4920
Here is now a sinful carnal security, not warranted, but condemned in the word of God.
Here is now a sinful carnal security, not warranted, but condemned in the word of God.
av vbz av dt j j n1, xx vvn, cc-acp vvn p-acp dt n1 pp-f np1.
(17) sermon (DIV2)
1027
Page 146
4921
This is the security, that is ever an ill prognosticator, and fore-runner of some heavy judgment, to fall upon that person in whom it is.
This is the security, that is ever an ill prognosticator, and forerunner of Some heavy judgement, to fallen upon that person in whom it is.
d vbz dt n1, cst vbz av dt j-jn n1, cc n1 pp-f d j n1, pc-acp vvi p-acp d n1 p-acp ro-crq pn31 vbz.
(17) sermon (DIV2)
1027
Page 146
4922
This is the security that we have now in chase.
This is the security that we have now in chase.
d vbz dt n1 cst pns12 vhb av p-acp n1.
(17) sermon (DIV2)
1027
Page 146
4923
First then, we will make it appear, that it is an infallible sign, of Gods Judgment upon a person,
First then, we will make it appear, that it is an infallible Signen, of God's Judgement upon a person,
ord av, pns12 vmb vvi pn31 vvi, cst pn31 vbz dt j n1, pp-f npg1 n1 p-acp dt n1,
(17) sermon (DIV2)
1028
Page 146
4924
or a people, to cry peace to themselves, to be secure, and no way troubled at their estate,
or a people, to cry peace to themselves, to be secure, and no Way troubled At their estate,
cc dt n1, pc-acp vvi n1 p-acp px32, pc-acp vbi j, cc dx n1 vvn p-acp po32 n1,
(17) sermon (DIV2)
1028
Page 146
4925
when God is at war with them. You shall see this in instances and examples. See it in particular persons, and in States and Kingdoms;
when God is At war with them. You shall see this in instances and Examples. See it in particular Persons, and in States and Kingdoms;
c-crq np1 vbz p-acp n1 p-acp pno32. pn22 vmb vvi d p-acp n2 cc n2. vvb pn31 p-acp j n2, cc p-acp n2 cc n2;
(17) sermon (DIV2)
1028
Page 146
4926
and you shall generally find it, that before the destroying judgment came upon them, they have been given up to this security we speak of, this crying of peace upon a false ground.
and you shall generally find it, that before the destroying judgement Come upon them, they have been given up to this security we speak of, this crying of peace upon a false ground.
cc pn22 vmb av-j vvi pn31, cst p-acp dt vvg n1 vvd p-acp pno32, pns32 vhb vbn vvn a-acp p-acp d n1 pns12 vvb pp-f, d vvg pp-f n1 p-acp dt j n1.
(17) sermon (DIV2)
1030
Page 146
4927
See it in Agag, 1 Sam. 15.13. The bitterness of death is past.
See it in Agag, 1 Sam. 15.13. The bitterness of death is past.
vvb pn31 p-acp np1, crd np1 crd. dt n1 pp-f n1 vbz j.
(17) sermon (DIV2)
1031
Page 146
4928
But was it past? Nay, at that very time, the bitterness of death was upon him,
But was it passed? Nay, At that very time, the bitterness of death was upon him,
p-acp vbds pn31 vvn? uh-x, p-acp cst j n1, dt n1 pp-f n1 vbds p-acp pno31,
(17) sermon (DIV2)
1031
Page 146
4929
for the very next thing that we meet withall in the Story is, that Agag was hewen in pieces before the Lord in Gilgall.
for the very next thing that we meet withal in the Story is, that Agag was hewn in Pieces before the Lord in Gilgal.
p-acp dt av ord n1 cst pns12 vvb av p-acp dt n1 vbz, cst np1 vbds vvn p-acp n2 p-acp dt n1 p-acp np1.
(17) sermon (DIV2)
1031
Page 146
4930
Ye have Belshazzar in Dan. 5. wondrous secure, carrowsing, and quaffing in the holy vessels that were taken out of the Temple of the house of God which was at Jerusalem, amongst his Princes and Nobles, his Wives and his Concubines, as if there would be no change of his estate, and translation of his Empire.
You have Belshazzar in Dan. 5. wondrous secure, carousing, and quaffing in the holy vessels that were taken out of the Temple of the house of God which was At Jerusalem, among his Princes and Nobles, his Wives and his Concubines, as if there would be no change of his estate, and Translation of his Empire.
pn22 vhb np1 p-acp np1 crd j j, vvg, cc vvg p-acp dt j n2 cst vbdr vvn av pp-f dt n1 pp-f dt n1 pp-f np1 r-crq vbds p-acp np1, p-acp po31 n2 cc n2-j, po31 n2 cc po31 ng1, c-acp cs pc-acp vmd vbi dx n1 pp-f po31 n1, cc n1 pp-f po31 n1.
(17) sermon (DIV2)
1032
Page 146
4931
But what? was it so? Nay, at that very time, the very same hour (faith the text, verse 5.) came forth fingers of a mans hand,
But what? was it so? Nay, At that very time, the very same hour (faith the text, verse 5.) Come forth fingers of a men hand,
p-acp q-crq? vbds pn31 av? uh-x, p-acp cst j n1, dt av d n1 (n1 dt n1, n1 crd) vvd av n2 pp-f dt ng1 n1,
(17) sermon (DIV2)
1032
Page 146
4932
and wrote upon the plaister of the wall of the Kings Pallace, Mene, Mene, Tekell, Upharsin.
and wrote upon the plaster of the wall of the Kings Palace, Mean, Mene, Tekel, Upharsin.
cc vvd p-acp dt n1 pp-f dt n1 pp-f dt ng1 n1, n1, np1, np1, np1.
(17) sermon (DIV2)
1032
Page 146
4933
Thou art laid in the ballance, and art found too light, thy kingdom is divided, and given to the Medes and Persians: Thou art laid in the balance, and art found too Light, thy Kingdom is divided, and given to the Medes and Persians:
pns21 vb2r vvn p-acp dt n1, cc vb2r vvn av j, po21 n1 vbz vvn, cc vvn p-acp dt np2 cc njp2:
(17) sermon (DIV2)
1032
Page 146
4934
and immediatly, In that very night (vers. 30.) was Belshazzer King of the Caldeans slain;
and immediately, In that very night (vers. 30.) was Belshazzar King of the Chaldaeans slave;
cc av-j, p-acp cst j n1 (fw-la. crd) vbds n1 n1 pp-f dt njp2 vvn;
(17) sermon (DIV2)
1032
Page 146
4935
he was took away from all his comfort and jollity. See this in the Rich man, Luke 12.19. Soul, soul (faith he) take thine ease, eat, drink, and be merry:
he was took away from all his Comfort and jollity. See this in the Rich man, Lycia 12.19. Soul, soul (faith he) take thine ease, eat, drink, and be merry:
pns31 vbds vvn av p-acp d po31 n1 cc n1. vvb d p-acp dt j n1, av crd. n1, n1 (n1 pns31) vvb po21 n1, vvb, vvb, cc vbi j:
(17) sermon (DIV2)
1032
Page 146
4936
and why so? was it because his sonl indeed was washed in the bloud of Christ? Nothing less.
and why so? was it Because his Son indeed was washed in the blood of christ? Nothing less.
cc q-crq av? vbds pn31 p-acp po31 n1 av vbds vvn p-acp dt n1 pp-f np1? pix av-dc.
(17) sermon (DIV2)
1033
Page 146
4937
But, take thine ease, thou hast goods laid up for many years, thou art well provided against a hard Winter, against a dear year,
But, take thine ease, thou hast goods laid up for many Years, thou art well provided against a hard Winter, against a dear year,
p-acp, vvb po21 n1, pns21 vh2 n2-j vvn a-acp p-acp d n2, pns21 vb2r av vvn p-acp dt j n1, p-acp dt j-jn n1,
(17) sermon (DIV2)
1033
Page 146
4938
now take thine ease. Well, what of this? had his soul any whit the more ease? had he many years to enjoy that which he had laid up for many years? Nay, mark the answer of God (verse 20.) Thou fool, this night thy soul shall be taken from thee;
now take thine ease. Well, what of this? had his soul any whit the more ease? had he many Years to enjoy that which he had laid up for many Years? Nay, mark the answer of God (verse 20.) Thou fool, this night thy soul shall be taken from thee;
av vvb po21 n1. av, r-crq pp-f d? vhd po31 n1 d n1 dt av-dc n1? vhd pns31 d n2 pc-acp vvi d r-crq pns31 vhd vvn a-acp p-acp d n2? uh-x, vvb dt n1 pp-f np1 (n1 crd) pns21 n1, d n1 po21 n1 vmb vbi vvn p-acp pno21;
(17) sermon (DIV2)
1033
Page 146
4939
then whose shall those things be, that thou hast provided? It is ordinary (as Job noteth of worldly men) thus to flatter themselves:then whose shall those things be, that thou hast provided? It is ordinary (as Job notes of worldly men) thus to flatter themselves:
av r-crq vmb d n2 vbb, cst pns21 vh2 vvn? pn31 vbz j (c-acp n1 vvz pp-f j n2) av pc-acp vvi px32:
(17) sermon (DIV2)
1033
Page 146
4940
They spend their dayes in wealth, and in a moment go down to the grave. They spend their dayes in wealth: They spend their days in wealth, and in a moment go down to the grave. They spend their days in wealth:
pns32 vvb po32 n2 p-acp n1, cc p-acp dt n1 vvb a-acp p-acp dt n1. pns32 vvb po32 n2 p-acp n1:
(17) sermon (DIV2)
1034
Page 146
4941
this is that they resolve upon while they live upon earth, they will be merry,
this is that they resolve upon while they live upon earth, they will be merry,
d vbz d pns32 vvb p-acp cs pns32 vvb p-acp n1, pns32 vmb vbi j,
(17) sermon (DIV2)
1034
Page 146
4942
and enjoy their wealth, and worldly contentments to the height, and want nothing, but in a moment,
and enjoy their wealth, and worldly contentment's to the height, and want nothing, but in a moment,
cc vvi po32 n1, cc j n2 p-acp dt n1, cc vvb pix, cc-acp p-acp dt n1,
(17) sermon (DIV2)
1034
Page 146
5022
and the houses without man, and the land be utterly desolate. and the houses without man, and the land be utterly desolate.
cc dt n2 p-acp n1, cc dt n1 vbb av-j j.
(17) sermon (DIV2)
1047
Page 149
4943
while they are in the middest of these thoughts of raising a happiness to themselves out of their worldly estate, in the middest of these thoughts they go down to the grave.
while they Are in the midst of these thoughts of raising a happiness to themselves out of their worldly estate, in the midst of these thoughts they go down to the grave.
cs pns32 vbr p-acp dt n1 pp-f d n2 pp-f vvg dt n1 p-acp px32 av pp-f po32 j n1, p-acp dt n1 pp-f d n2 pns32 vvb a-acp p-acp dt n1.
(17) sermon (DIV2)
1034
Page 146
4944
So it is also in Nations and States. See it in two particulars in the 17. Luke. That of the old world;
So it is also in nations and States. See it in two particulars in the 17. Lycia. That of the old world;
av pn31 vbz av p-acp n2 cc n2. vvb pn31 p-acp crd n2-j p-acp dt crd av. cst pp-f dt j n1;
(17) sermon (DIV2)
1035
Page 147
4945
That of Sodome and Gomorrah; They were eating and drinking, and building, and planting, and marrying,
That of Sodom and Gomorrah; They were eating and drinking, and building, and planting, and marrying,
cst pp-f np1 cc np1; pns32 vbdr vvg cc vvg, cc n1, cc vvg, cc vvg,
(17) sermon (DIV2)
1035
Page 147
4946
and giving in marriage, till the flood came upon the one, and fire and brimstone upon the other, till sudden destruction came upon both, according to my Text.and giving in marriage, till the flood Come upon the one, and fire and brimstone upon the other, till sudden destruction Come upon both, according to my Text.
cc vvg p-acp n1, c-acp dt n1 vvd p-acp dt crd, cc n1 cc n1 p-acp dt n-jn, c-acp j n1 vvd p-acp d, vvg p-acp po11 np1
(17) sermon (DIV2)
1035
Page 147
4947
Yee shall have Jerusalem in the same case.
Ye shall have Jerusalem in the same case.
pn22 vmb vhi np1 p-acp dt d n1.
(17) sermon (DIV2)
1036
Page 147
4948
Their Prophets are flattering them and crying peace, peace, as Jeremy tells them, Chap. 6.14, 15. They heal the hurt of the daughter of my people slightly, saying peace, peace, when there is no peace.
Their prophets Are flattering them and crying peace, peace, as Jeremiah tells them, Chap. 6.14, 15. They heal the hurt of the daughter of my people slightly, saying peace, peace, when there is no peace.
po32 n2 vbr vvg pno32 cc j-vvg n1, n1, c-acp np1 vvz pno32, np1 crd, crd pns32 vvb dt n1 pp-f dt n1 pp-f po11 n1 av-j, vvg n1, n1, c-crq pc-acp vbz dx n1.
(17) sermon (DIV2)
1036
Page 147
4949
Were they ashamed when they had committed abomination? Nay, they were not ashamed, neither could they blush;
Were they ashamed when they had committed abomination? Nay, they were not ashamed, neither could they blush;
vbdr pns32 j c-crq pns32 vhd vvn n1? uh-x, pns32 vbdr xx j, av-dx vmd pns32 vvi;
(17) sermon (DIV2)
1036
Page 147
4950
therefore they shall fall among men that fall at the time that I visit them, they shall be cast down, saith the Lord. Mark the Prophets cry peace;Therefore they shall fallen among men that fallen At the time that I visit them, they shall be cast down, Says the Lord. Mark the prophets cry peace;
av pns32 vmb vvi p-acp n2 cst vvb p-acp dt n1 cst pns11 vvb pno32, pns32 vmb vbi vvn a-acp, vvz dt n1. vvb dt n2 vvb n1;
(17) sermon (DIV2)
1036
Page 147
4951
It had been well done of the Prophets to cry peace to those Israelites, that in truth were at peace with God:
It had been well done of the prophets to cry peace to those Israelites, that in truth were At peace with God:
pn31 vhd vbn av vdn pp-f dt n2 pc-acp vvi n1 p-acp d np2, cst p-acp n1 vbdr p-acp n1 p-acp np1:
(17) sermon (DIV2)
1036
Page 147
4952
but they cry peace to them, to whom there was no peace.
but they cry peace to them, to whom there was no peace.
cc-acp pns32 vvb n1 p-acp pno32, p-acp ro-crq a-acp vbds dx n1.
(17) sermon (DIV2)
1036
Page 147
4953
What then? Did the people reform? did this make those that before were rebellious against God, come in and accept of the conditions of peace,
What then? Did the people reform? did this make those that before were rebellious against God, come in and accept of the conditions of peace,
q-crq av? vdd dt n1 vvi? vdd d vvi d d a-acp vbdr j p-acp np1, vvb p-acp cc vvi pp-f dt n2 pp-f n1,
(17) sermon (DIV2)
1036
Page 147
4954
and forsake their sins, and turn to God? No such matter, nay though their sins were reproved by Jeremiah, and other faithful Prophets, yet they were not ashamed,
and forsake their Sins, and turn to God? No such matter, nay though their Sins were reproved by Jeremiah, and other faithful prophets, yet they were not ashamed,
cc vvi po32 n2, cc vvi p-acp np1? dx d n1, uh-x cs po32 n2 vbdr vvn p-acp np1, cc j-jn j n2, av pns32 vbdr xx j,
(17) sermon (DIV2)
1036
Page 147
4955
when they had committed abomination, and they could not blush; they stood it out, they remained in their impenitency.when they had committed abomination, and they could not blush; they stood it out, they remained in their impenitency.
c-crq pns32 vhd vvn n1, cc pns32 vmd xx vvi; pns32 vvd pn31 av, pns32 vvd p-acp po32 n1.
(17) sermon (DIV2)
1036
Page 147
4956
Well, what of this? Therefore (faith the Lord) they shall fall amongst them that fall, in that day, at that time, they shall be dostroyed, they shall be cast down, they shall cease to be a people;
Well, what of this? Therefore (faith the Lord) they shall fallen among them that fallen, in that day, At that time, they shall be dostroyed, they shall be cast down, they shall cease to be a people;
uh-av, r-crq pp-f d? av (n1 dt n1) pns32 vmb vvi p-acp pno32 cst vvb, p-acp d n1, p-acp d n1, pns32 vmb vbi vvn, pns32 vmb vbi vvn a-acp, pns32 vmb vvi pc-acp vbi dt n1;
(17) sermon (DIV2)
1036
Page 147
4957
at least, they shall cease to be men prevailing above other people.
At least, they shall cease to be men prevailing above other people.
p-acp ds, pns32 vmb vvi pc-acp vbi n2 vvg p-acp j-jn n1.
(17) sermon (DIV2)
1036
Page 147
4958
In the first of Zephaniah. vers. 12. ye have the Lord saying there, that he will visit Jerusalem with lights, and search it with candles.
In the First of Zephaniah. vers. 12. you have the Lord saying there, that he will visit Jerusalem with lights, and search it with Candles.
p-acp dt ord pp-f np1. fw-la. crd pn22 vhb dt n1 vvg a-acp, cst pns31 vmb vvi np1 p-acp n2, cc vvb pn31 p-acp n2.
(17) sermon (DIV2)
1037
Page 147
4959
What to do? to find out the men that are frozen on their dreggs, that are settled on their lees;
What to do? to find out the men that Are frozen on their dregs, that Are settled on their lees;
q-crq pc-acp vdi? pc-acp vvi av dt n2 cst vbr vvn p-acp po32 n2, cst vbr vvn p-acp po32 n2;
(17) sermon (DIV2)
1037
Page 147
4960
that say in their heart, the Lord will not do good, neither will he do evil. that say in their heart, the Lord will not do good, neither will he do evil.
cst vvb p-acp po32 n1, dt n1 vmb xx vdi j, dx vmb pns31 vdi n-jn.
(17) sermon (DIV2)
1037
Page 147
5062
when there was a neglect of that, there was abundance of wickedness amongst them:
when there was a neglect of that, there was abundance of wickedness among them:
c-crq pc-acp vbds dt n1 pp-f d, pc-acp vbds n1 pp-f n1 p-acp pno32:
(17) sermon (DIV2)
1055
Page 150
4961
Why will the Lord visit Jerusalem with lights, to find out these men? He meeteth with the conceit, that such men as these have, they think (as the Athiests in Job ) that God is circled in the clouds, and seeth not the things below,
Why will the Lord visit Jerusalem with lights, to find out these men? He meeteth with the conceit, that such men as these have, they think (as the Atheists in Job) that God is circled in the Clouds, and sees not the things below,
q-crq vmb dt n1 vvi np1 p-acp n2, pc-acp vvi av d n2? pns31 vvz p-acp dt n1, cst d n2 c-acp d vhb, pns32 vvb (c-acp dt n2 p-acp np1) d np1 vbz vvn p-acp dt n2, cc vvz xx dt n2 a-acp,
(17) sermon (DIV2)
1037
Page 147
4962
or as those in this Prophesie of Zephany, that said, The Lord sees not, neither doth he regard.
or as those in this Prophesy of Zephany, that said, The Lord sees not, neither does he regard.
cc c-acp d p-acp d vvb pp-f np1, cst vvd, dt n1 vvz xx, av-dx vdz pns31 vvi.
(17) sermon (DIV2)
1037
Page 147
4963
Why doth he not so? Because he wants light.
Why does he not so? Because he Wants Light.
q-crq vdz pns31 xx av? p-acp pns31 vvz n1.
(17) sermon (DIV2)
1037
Page 147
4964
Well then (faith the Lord) I will bring candles to see with, and visit Jerusalem with lights:
Well then (faith the Lord) I will bring Candles to see with, and visit Jerusalem with lights:
uh-av av (n1 dt n1) pns11 vmb vvi n2 pc-acp vvi p-acp, cc vvi np1 p-acp n2:
(17) sermon (DIV2)
1037
Page 147
4965
and whosoever he spies out amongst all the sinners in Israel, he will be sure to meet with those that say, The Lord sees not; that are settled on their dreggs, that secure themselves under false perswasions, they shall not escape his wrath;
and whosoever he spies out among all the Sinners in Israel, he will be sure to meet with those that say, The Lord sees not; that Are settled on their dregs, that secure themselves under false persuasions, they shall not escape his wrath;
cc c-crq pns31 vvz av p-acp d dt n2 p-acp np1, pns31 vmb vbi j pc-acp vvi p-acp d cst vvb, dt n1 vvz xx; d vbr vvn p-acp po32 n2, cst vvb px32 p-acp j n2, pns32 vmb xx vvi po31 n1;
(17) sermon (DIV2)
1037
Page 147
4966
Gods greatest quarrel is against those men that flatter themselves, as if God did not take notice of their sins, he will surely punish those:
God's greatest quarrel is against those men that flatter themselves, as if God did not take notice of their Sins, he will surely Punish those:
npg1 js n1 vbz p-acp d n2 cst vvb px32, c-acp cs np1 vdd xx vvi n1 pp-f po32 n2, pns31 vmb av-j vvi d:
(17) sermon (DIV2)
1037
Page 147
4967
it is for their sakes, why he will bring candles to search Jerusalem with. It was so with Babylon, Isa. 47.8, 9. The Lord observeth her boasting;
it is for their sakes, why he will bring Candles to search Jerusalem with. It was so with Babylon, Isaiah 47.8, 9. The Lord observeth her boasting;
pn31 vbz p-acp po32 n2, c-crq pns31 vmb vvi n2 pc-acp vvi np1 p-acp. pn31 vbds av p-acp np1, np1 crd, crd dt n1 vvz po31 n-vvg;
(17) sermon (DIV2)
1037
Page 147
4968
I am (saith she) a Queen, I sit as a Lady, I shall neither see loss of children nor widdowhood. I am (Says she) a Queen, I fit as a Lady, I shall neither see loss of children nor widowhood.
pns11 vbm (vvz pns31) dt n1, pns11 vvb c-acp dt n1, pns11 vmb av-dx vvi n1 pp-f n2 ccx n1.
(17) sermon (DIV2)
1038
Page 147
4969
Mark now what God saith, Heare now this, thou that art given to pleasures, and dwellest carelesly, both these shall come upon thee, loss of children, and widdowhood;
Mark now what God Says, Hear now this, thou that art given to pleasures, and dwellest carelessly, both these shall come upon thee, loss of children, and widowhood;
vvb av q-crq np1 vvz, vvb av d, pns21 cst vb2r vvn p-acp n2, cc vv2 av-j, d d vmb vvi p-acp pno21, n1 pp-f n2, cc n1;
(17) sermon (DIV2)
1038
Page 147
4970
all thy props, and all thy staies shall be taken from thee, yea, and that in one day, in a moment,
all thy props, and all thy stays shall be taken from thee, yea, and that in one day, in a moment,
d po21 n2, cc d po21 vvz vmb vbi vvn p-acp pno21, uh, cc cst p-acp crd n1, p-acp dt n1,
(17) sermon (DIV2)
1038
Page 147
4971
when thou least thinkest of it, suddenly thou shalt be husbandless, and childless.
when thou least Thinkest of it, suddenly thou shalt be husbandless, and childless.
c-crq pns21 ds vv2 pp-f pn31, av-j pns21 vm2 vbi j, cc j.
(17) sermon (DIV2)
1038
Page 147
4972
Nay, it is that which the Lord speaks of Romish Babylon in the 18. Revel. 7. She had heard of the pride and boasting of old Babylon, and she would fain be like it:
Nay, it is that which the Lord speaks of Romish Babylon in the 18. Revel. 7. She had herd of the pride and boasting of old Babylon, and she would fain be like it:
uh, pn31 vbz d r-crq dt n1 vvz pp-f np1 np1 p-acp dt crd vvb. crd pns31 vhd vvn pp-f dt n1 cc n-vvg pp-f j np1, cc pns31 vmd av-j vbi j pn31:
(17) sermon (DIV2)
1039
Page 147
4973
I sit as a Queen (saith she too) and am no widdow, and shall see no sorrow: I fit as a Queen (Says she too) and am no widow, and shall see no sorrow:
pns11 vvb c-acp dt n1 (vvz pns31 av) cc vbm dx n1, cc vmb vvi dx n1:
(17) sermon (DIV2)
1039
Page 147
4974
she stands upon her outward pompe and glory, as worldly-minded men do (specially when they come to greatness and eminency.) Well, what will the Lord do? Therefore (verse 8.) shall her plagues come in one day, death,
she Stands upon her outward pomp and glory, as worldly-minded men do (specially when they come to greatness and eminency.) Well, what will the Lord do? Therefore (verse 8.) shall her plagues come in one day, death,
pns31 vvz p-acp po31 j n1 cc n1, c-acp j n2 vdb (av-j c-crq pns32 vvb p-acp n1 cc n1.) uh-av, q-crq vmb dt n1 vdb? av (n1 crd) vmb po31 n2 vvn p-acp crd n1, n1,
(17) sermon (DIV2)
1039
Page 147
4975
and mourning, and famine, and she shall be utterly burnt with fire, for strong is the Lord God who judgeth her. and mourning, and famine, and she shall be utterly burned with fire, for strong is the Lord God who Judgeth her.
cc n1, cc n1, cc pns31 vmb vbi av-j vvn p-acp n1, c-acp j vbz dt n1 np1 r-crq vvz pno31.
(17) sermon (DIV2)
1039
Page 147
4976
Thou saist I sit as a Lady, I shall see no change.
Thou Sayest I fit as a Lady, I shall see no change.
pns21 vv2 pns11 vvb c-acp dt n1, pns11 vmb vvi dx n1.
(17) sermon (DIV2)
1039
Page 147
4977
Well saith the Lord, it shall be indeed a famous Church for something, even for such judgements as shall fall upon it, above all other places:
Well Says the Lord, it shall be indeed a famous Church for something, even for such Judgments as shall fallen upon it, above all other places:
np1 vvz dt n1, pn31 vmb vbi av dt j n1 p-acp pi, av p-acp d n2 c-acp vmb vvi p-acp pn31, p-acp d j-jn n2:
(17) sermon (DIV2)
1039
Page 147
4978
there shall be famine, and death, and burning:
there shall be famine, and death, and burning:
pc-acp vmb vbi n1, cc n1, cc j-vvg:
(17) sermon (DIV2)
1039
Page 147
4981
when there is nothing but strength, and might on her side, then shall God do it, for strong is the Lord that judgeth her.
when there is nothing but strength, and might on her side, then shall God do it, for strong is the Lord that Judgeth her.
c-crq pc-acp vbz pix p-acp n1, cc vmd p-acp po31 n1, av vmb np1 vdb pn31, p-acp j vbz dt n1 cst vvz pno31.
(17) sermon (DIV2)
1039
Page 148
4982
He bringeth in this ( strong is the Lord ) to answer an objection. It shall be done for the Church, even then when the advers party thriveth most:
He brings in this (strong is the Lord) to answer an objection. It shall be done for the Church, even then when the adverse party thrives most:
pns31 vvz p-acp d (j vbz dt n1) pc-acp vvi dt n1. pn31 vmb vbi vdn p-acp dt n1, av av c-crq dt j n1 vvz av-ds:
(17) sermon (DIV2)
1039
Page 148
4983
then when it may be seen to be Gods own work: then when men are taken off from self-confidence:
then when it may be seen to be God's own work: then when men Are taken off from self-confidence:
av c-crq pn31 vmb vbi vvn pc-acp vbi n2 d n1: av c-crq n2 vbr vvn a-acp p-acp n1:
(17) sermon (DIV2)
1039
Page 148
4984
then when men have none to fix their eyes on, but God, then will God do this for his Church.
then when men have none to fix their eyes on, but God, then will God do this for his Church.
av c-crq n2 vhb pix pc-acp vvi po32 n2 a-acp, cc-acp np1, av vmb np1 vdb d p-acp po31 n1.
(17) sermon (DIV2)
1039
Page 148
4985
He saith plainly, that Babylon shall be burnt with fire, and at such a time,
He Says plainly, that Babylon shall be burned with fire, and At such a time,
pns31 vvz av-j, cst np1 vmb vbi vvn p-acp n1, cc p-acp d dt n1,
(17) sermon (DIV2)
1039
Page 148
4986
when it appeares that it cannot be done, except he put his strength to the work.
when it appears that it cannot be done, except he put his strength to the work.
c-crq pn31 vvz cst pn31 vmbx vbi vdn, c-acp pns31 vvd po31 n1 p-acp dt n1.
(17) sermon (DIV2)
1039
Page 148
4987
Thus ye see the security of a people or Nation, or Kingdom, it is an infallible sign of judgement falling upon it,
Thus you see the security of a people or nation, or Kingdom, it is an infallible Signen of judgement falling upon it,
av pn22 vvb dt n1 pp-f dt n1 cc n1, cc n1, pn31 vbz dt j n1 pp-f n1 vvg p-acp pn31,
(17) sermon (DIV2)
1039
Page 148
4988
And is must be so, and there is great reason for it. If we either consider the causes of security, whence it cometh:
And is must be so, and there is great reason for it. If we either Consider the Causes of security, whence it comes:
cc vbz vmb vbi av, cc pc-acp vbz j n1 p-acp pn31. cs pns12 d vvb dt n2 pp-f n1, c-crq pn31 vvz:
(17) sermon (DIV2)
1040
Page 148
4989
or the concommitants that accompany it; or the fruits and events of it:
or the concomitants that accompany it; or the fruits and events of it:
cc dt n2 cst vvb pn31; cc dt n2 cc n2 pp-f pn31:
(17) sermon (DIV2)
1040
Page 148
4990
it must be that great judgements must befall men, and places, when they are under this carnal security. First look to the causes.
it must be that great Judgments must befall men, and places, when they Are under this carnal security. First look to the Causes.
pn31 vmb vbi d j n2 vmb vvi n2, cc n2, c-crq pns32 vbr p-acp d j n1. ord vvb p-acp dt n2.
(17) sermon (DIV2)
1040
Page 148
4991
Whence is it that men, that are not at peace with God, yet flatter themselves that they shall do well? It proceedeth from that unbelief, Whence is it that men, that Are not At peace with God, yet flatter themselves that they shall do well? It Proceedeth from that unbelief,
q-crq vbz pn31 d n2, cst vbr xx p-acp n1 p-acp np1, av vvb px32 cst pns32 vmb vdi av? pn31 vvz p-acp d n1,
(17) sermon (DIV2)
1041
Page 148
4992
and infidelity, that is in the hearts of men: therefore they flatter themselves; and pride themselves in things that will not hold them up in the end:
and infidelity, that is in the hearts of men: Therefore they flatter themselves; and pride themselves in things that will not hold them up in the end:
cc n1, cst vbz p-acp dt n2 pp-f n2: av pns32 vvb px32; cc n1 px32 p-acp n2 cst vmb xx vvi pno32 a-acp p-acp dt n1:
(17) sermon (DIV2)
1041
Page 148
4993
I say infidelity is the cause that men are so secure.
I say infidelity is the cause that men Are so secure.
pns11 vvb n1 vbz dt n1 cst n2 vbr av j.
(17) sermon (DIV2)
1041
Page 148
4994
Did men beleeve the word of God, that every threatning that goeth out of the mouth of God, against any particular sin, should certainly fall upon the head of the sinner, durst they go on in a course of sinning against God? Durst they add drunkenness to thirst? one wickedness to another? No certainly.
Did men believe the word of God, that every threatening that Goes out of the Mouth of God, against any particular since, should Certainly fallen upon the head of the sinner, durst they go on in a course of sinning against God? Durst they add Drunkenness to thirst? one wickedness to Another? No Certainly.
vdd n2 vvi dt n1 pp-f np1, cst d vvg cst vvz av pp-f dt n1 pp-f np1, p-acp d j n1, vmd av-j vvi p-acp dt n1 pp-f dt n1, vvd pns32 vvb a-acp p-acp dt n1 pp-f vvg p-acp np1? vvd pns32 vvb n1 p-acp n1? crd n1 p-acp j-jn? uh-dx av-j.
(17) sermon (DIV2)
1042
Page 148
4995
In that measure a man hath faith; in that measure he feareth God and his judgements that he hath threatned.
In that measure a man hath faith; in that measure he fears God and his Judgments that he hath threatened.
p-acp d n1 dt n1 vhz n1; p-acp d n1 pns31 vvz np1 cc po31 n2 cst pns31 vhz vvn.
(17) sermon (DIV2)
1042
Page 148
4996
See it in Noah, Heb. 11. By faith Noah being warned of God, moved with fear, prepared an Ark. He beleeved the word of God was faithful, that had threatned a judgement upon the world:
See it in Noah, Hebrew 11. By faith Noah being warned of God, moved with Fear, prepared an Ark He believed the word of God was faithful, that had threatened a judgement upon the world:
vvb pn31 p-acp np1, np1 crd p-acp n1 np1 vbg vvn pp-f np1, vvn p-acp n1, vvd dt np1 pns31 vvd dt n1 pp-f np1 vbds j, cst vhd vvn dt n1 p-acp dt n1:
(17) sermon (DIV2)
1043
Page 148
4997
he beleeved the word of God, that commanded him to provide an Ark for the safety of him and his house,
he believed the word of God, that commanded him to provide an Ark for the safety of him and his house,
pns31 vvd dt n1 pp-f np1, cst vvd pno31 pc-acp vvi dt n1 p-acp dt n1 pp-f pno31 cc po31 n1,
(17) sermon (DIV2)
1043
Page 148
4998
and therefore he feared the Deluge to come, and prepared an Ark.
and Therefore he feared the Deluge to come, and prepared an Ark
cc av pns31 vvd dt n1 pc-acp vvi, cc vvd dt np1
(17) sermon (DIV2)
1043
Page 148
4999
So likewise Josiah, when he read the book of the Law, and saw what was threatned against the sins of the people, his heart melted within him:
So likewise Josiah, when he read the book of the Law, and saw what was threatened against the Sins of the people, his heart melted within him:
av av np1, c-crq pns31 vvd dt n1 pp-f dt n1, cc vvd r-crq vbds vvn p-acp dt n2 pp-f dt n1, po31 n1 vvn p-acp pno31:
(17) sermon (DIV2)
1044
Page 148
5000
and why? because he beleeved that this was the word of God, he beleeved that God would be as true as his Word,
and why? Because he believed that this was the word of God, he believed that God would be as true as his Word,
cc q-crq? c-acp pns31 vvd cst d vbds dt n1 pp-f np1, pns31 vvd cst np1 vmd vbi a-acp j c-acp po31 n1,
(17) sermon (DIV2)
1044
Page 148
5001
therefore his heart melted within him, at the sight of those sins, wherein the people had continued so long a time.
Therefore his heart melted within him, At the sighed of those Sins, wherein the people had continued so long a time.
av po31 n1 vvn p-acp pno31, p-acp dt n1 pp-f d n2, c-crq dt n1 vhd vvn av av-j dt n1.
(17) sermon (DIV2)
1044
Page 148
5002
Nay, it is made a discription of a beleever in Isa. 61. That he is one that trembleth at Gods word. On the other side:
Nay, it is made a description of a believer in Isaiah 61. That he is one that Trembleth At God's word. On the other side:
uh, pn31 vbz vvn dt n1 pp-f dt n1 p-acp np1 crd cst pns31 vbz pi cst vvz p-acp npg1 n1. p-acp dt j-jn n1:
(17) sermon (DIV2)
1045
Page 148
5003
what is the reason why infidelity doth presently bring judgements upon men? The cause is apparant:
what is the reason why infidelity does presently bring Judgments upon men? The cause is apparent:
r-crq vbz dt n1 c-crq n1 vdz av-j vvi n2 p-acp n2? dt n1 vbz j:
(17) sermon (DIV2)
1045
Page 148
5004
infidelity it draweth men from God; An unbeleeving heart departs from the living God. And when a man departs from Gods presence, God pursueth him with his judgments.
infidelity it draws men from God; an unbelieving heart departs from the living God. And when a man departs from God's presence, God pursueth him with his Judgments.
n1 pn31 vvz n2 p-acp np1; dt vvg n1 vvz p-acp dt j-vvg np1. cc c-crq dt n1 vvz p-acp npg1 n1, np1 vvz pno31 p-acp po31 n2.
(17) sermon (DIV2)
1045
Page 148
5005
All the judgements of God are upon that place, where Gods presence in his graces is not.
All the Judgments of God Are upon that place, where God's presence in his graces is not.
av-d dt n2 pp-f np1 vbr p-acp d n1, c-crq npg1 n1 p-acp po31 n2 vbz xx.
(17) sermon (DIV2)
1045
Page 148
5006
If I go (faith David to the uttermost parts of the earth, thou art there: If I go (faith David to the uttermost parts of the earth, thou art there:
cs pns11 vvb (n1 np1 p-acp dt j n2 pp-f dt n1, pns21 vb2r a-acp:
(17) sermon (DIV2)
1045
Page 148
5007
if I go into the deep, thou art there. And how there? Not only as an observer, but as a punisher;if I go into the deep, thou art there. And how there? Not only as an observer, but as a punisher;
cs pns11 vvb p-acp dt j-jn, pns21 vb2r a-acp. cc c-crq a-acp? xx av-j c-acp dt n1, cc-acp c-acp dt n1;
(17) sermon (DIV2)
1045
Page 148
5008
that is, when men come to this point, to flie from God:
that is, when men come to this point, to fly from God:
d vbz, c-crq n2 vvb p-acp d n1, pc-acp vvi p-acp np1:
(17) sermon (DIV2)
1045
Page 148
5009
Now, unbeleef is a drawing of the soul from God to the creature, therefore it provokes God,
Now, unbelief is a drawing of the soul from God to the creature, Therefore it provokes God,
av, n1 vbz dt vvg pp-f dt n1 p-acp np1 p-acp dt n1, av pn31 vvz np1,
(17) sermon (DIV2)
1045
Page 148
5010
for it sets up an Idol in the heart of man, and Idolatry exceedingly provokes God,
for it sets up an Idol in the heart of man, and Idolatry exceedingly provokes God,
c-acp pn31 vvz a-acp dt n1 p-acp dt n1 pp-f n1, cc n1 av-vvg vvz np1,
(17) sermon (DIV2)
1045
Page 148
5011
and therefore he bringeth judgements upon it.
and Therefore he brings Judgments upon it.
cc av pns31 vvz n2 p-acp pn31.
(17) sermon (DIV2)
1045
Page 148
5012
Beside that, marke the threatning of the word against this, Deut. 29. When a man heareth the words of this curse,
Beside that, mark the threatening of the word against this, Deuteronomy 29. When a man hears the words of this curse,
p-acp d, n1 dt n-vvg pp-f dt n1 p-acp d, np1 crd c-crq dt n1 vvz dt n2 pp-f d n1,
(17) sermon (DIV2)
1046
Page 148
5013
and blesseth himself, and saith, I shall have peace, though I walk in the stubbornness of my own heart, the Lord will not spare that man,
and Blesses himself, and Says, I shall have peace, though I walk in the stubbornness of my own heart, the Lord will not spare that man,
cc vvz px31, cc vvz, pns11 vmb vhi n1, cs pns11 vvb p-acp dt n1 pp-f po11 d n1, dt n1 vmb xx vvi d n1,
(17) sermon (DIV2)
1046
Page 148
5014
but the anger of the Lord, and his jealousie shall smoak against him, and all the plagues that are written in this book, shall be heaped on him. but the anger of the Lord, and his jealousy shall smoke against him, and all the plagues that Are written in this book, shall be heaped on him.
cc-acp dt n1 pp-f dt n1, cc po31 n1 vmb n1 p-acp pno31, cc d dt n2 cst vbr vvn p-acp d n1, vmb vbi vvn p-acp pno31.
(17) sermon (DIV2)
1046
Page 148
5015
When is that? when is the time that the wrath of God shall smoak? At that very time and instant,
When is that? when is the time that the wrath of God shall smoke? At that very time and instant,
c-crq vbz d? q-crq vbz dt n1 cst dt n1 pp-f np1 vmb n1? p-acp cst j n1 cc n-jn,
(17) sermon (DIV2)
1046
Page 148
5016
when he flattereth himself with his vain conceits, that he shall have peace though God threaten judgement,
when he Flattereth himself with his vain conceits, that he shall have peace though God threaten judgement,
c-crq pns31 vvz px31 p-acp po31 j n2, cst pns31 vmb vhi n1 cs np1 vvb n1,
(17) sermon (DIV2)
1046
Page 148
5017
then at that very instant, the wrath of God shall fall upon such a man.
then At that very instant, the wrath of God shall fallen upon such a man.
av p-acp d j n-jn, dt n1 pp-f np1 vmb vvi p-acp d dt n1.
(17) sermon (DIV2)
1046
Page 148
5018
In this manner did God deal with the Israelites, in Isa. 6.9, 10. Make the heart of this people fat, make their ears heavy:
In this manner did God deal with the Israelites, in Isaiah 6.9, 10. Make the heart of this people fat, make their ears heavy:
p-acp d n1 vdd np1 vvi p-acp dt np2, p-acp np1 crd, crd vvb dt n1 pp-f d n1 j, vvb po32 n2 j:
(17) sermon (DIV2)
1047
Page 148
5019
and why so? that they may see, and not perceive; that they may hear, and not understand;
and why so? that they may see, and not perceive; that they may hear, and not understand;
cc q-crq av? cst pns32 vmb vvi, cc xx vvb; cst pns32 vmb vvi, cc xx vvi;
(17) sermon (DIV2)
1047
Page 149
5020
lest they should be converted, and I should heal them.
lest they should be converted, and I should heal them.
cs pns32 vmd vbi vvn, cc pns11 vmd vvi pno32.
(17) sermon (DIV2)
1047
Page 149
5021
How long shall this be? (saith the Prophet) till the Cities be wasted without inhabitant,
How long shall this be? (Says the Prophet) till the Cities be wasted without inhabitant,
c-crq av-j vmb d vbi? (vvz dt n1) p-acp dt n2 vbb vvn p-acp n1,
(17) sermon (DIV2)
1047
Page 149
5023
When God giveth over a people to be regardless in hearing the Word, that they hear and do not hear ken, they hear and do not regard, they do not comforme and reform, according to the doctrine delivered,
When God gives over a people to be regardless in hearing the Word, that they hear and do not hear ken, they hear and do not regard, they do not conform and reform, according to the Doctrine Delivered,
c-crq np1 vvz p-acp dt n1 pc-acp vbi j p-acp vvg dt n1, cst pns32 vvb cc vdb xx vvi n1, pns32 vvb cc vdb xx vvi, pns32 vdb xx vvi cc vvi, vvg p-acp dt n1 vvn,
(17) sermon (DIV2)
1048
Page 149
5024
then God intendeth to sweep them away by judgement, that they may be utterly left desolate, as the Text saith.
then God intends to sweep them away by judgement, that they may be utterly left desolate, as the Text Says.
cs np1 vvz pc-acp vvi pno32 av p-acp n1, cst pns32 vmb vbi av-j vvn j, c-acp dt n1 vvz.
(17) sermon (DIV2)
1048
Page 149
5025
You see then it must needs be a grievous fore-runner of a judgement upon a place,
You see then it must needs be a grievous forerunner of a judgement upon a place,
pn22 vvb av pn31 vmb av vbi dt j n1 pp-f dt n1 p-acp dt n1,
(17) sermon (DIV2)
1049
Page 149
5026
or City, or people, or nation, when they remain impenitent in their sins, and yet cry peace. Again secondly;
or city, or people, or Nation, when they remain impenitent in their Sins, and yet cry peace. Again secondly;
cc n1, cc n1, cc n1, c-crq pns32 vvb j p-acp po32 n2, cc av vvb n1. av ord;
(17) sermon (DIV2)
1049
Page 149
5027
If you marke the concommitants, what accompanies that carnal security in the heart of men, If you mark the concomitants, what Accompanies that carnal security in the heart of men,
cs pn22 vvb dt n2, r-crq vvz d j n1 p-acp dt n1 pp-f n2,
(17) sermon (DIV2)
1050
Page 149
5028
and it will appear then, that it must of necessity bring a judgement upon a Land and place.
and it will appear then, that it must of necessity bring a judgement upon a Land and place.
cc pn31 vmb vvi av, cst pn31 vmb pp-f n1 vvb dt n1 p-acp dt n1 cc n1.
(17) sermon (DIV2)
1050
Page 149
5029
What is that that accompanies it? A disposition slighting of God himself. When a man, I say, heareth the Word, the judgements threatned:
What is that that Accompanies it? A disposition slighting of God himself. When a man, I say, hears the Word, the Judgments threatened:
q-crq vbz d cst vvz pn31? dt n1 vvg pp-f np1 px31. c-crq dt n1, pns11 vvb, vvz dt n1, dt n2 vvd:
(17) sermon (DIV2)
1050
Page 149
5030
heareth the Law warning him to take heed of wrath: the Gospel alluring him to repent:
hears the Law warning him to take heed of wrath: the Gospel alluring him to Repent:
vvz dt n1 vvg pno31 pc-acp vvi n1 pp-f n1: dt n1 vvg pno31 pc-acp vvi:
(17) sermon (DIV2)
1050
Page 149
5031
and yet all moveth him not, but still he flattereth himself: I say here is a disposition slighting God himself.
and yet all moves him not, but still he Flattereth himself: I say Here is a disposition slighting God himself.
cc av d vvz pno31 xx, cc-acp av pns31 vvz px31: pns11 vvb av vbz dt n1 vvg np1 px31.
(17) sermon (DIV2)
1050
Page 149
5032
God in all his Attributes is slighted. His power, his wisdom, his justice, his truth is slighted:
God in all his Attributes is slighted. His power, his Wisdom, his Justice, his truth is slighted:
np1 p-acp d po31 n2 vbz vvn. po31 n1, po31 n1, po31 n1, po31 n1 vbz vvn:
(17) sermon (DIV2)
1051
Page 149
5033
yea, his mercy, and patience, and long-suffering, all are slighted, when a man in the course of sin goeth on in carnal security.
yea, his mercy, and patience, and long-suffering, all Are slighted, when a man in the course of since Goes on in carnal security.
uh, po31 n1, cc n1, cc j, d vbr vvn, c-crq dt n1 p-acp dt n1 pp-f n1 vvz a-acp p-acp j n1.
(17) sermon (DIV2)
1051
Page 149
5034
Especially amongst the rest, this is a slighting of Gods patience, and long-suffering, and forbearance of men.
Especially among the rest, this is a slighting of God's patience, and long-suffering, and forbearance of men.
av-j p-acp dt n1, d vbz dt n-vvg pp-f npg1 n1, cc j, cc n1 pp-f n2.
(17) sermon (DIV2)
1051
Page 149
5035
Wherefore do men harden themselves against exhortation to repentance, but because they presume upon the continuance of Gods long-suffering toward them? Mark how the Lord takes notice of this, The forbearance, and long-suffering, the goodness,
Wherefore do men harden themselves against exhortation to Repentance, but Because they presume upon the Continuance of God's long-suffering towards them? Mark how the Lord Takes notice of this, The forbearance, and long-suffering, the Goodness,
q-crq vdb n2 vvi px32 p-acp n1 p-acp n1, cc-acp c-acp pns32 vvb p-acp dt n1 pp-f npg1 j p-acp pno32? n1 c-crq dt n1 vvz n1 pp-f d, dt n1, cc j, dt n1,
(17) sermon (DIV2)
1052
Page 149
5036
and mercy of God, should lead thee to repentance; and mercy of God, should led thee to Repentance;
cc n1 pp-f np1, vmd vvi pno21 p-acp n1;
(17) sermon (DIV2)
1052
Page 149
5037
and therefore God hath forbore thee all this while, that he might bring thee to repentance.
and Therefore God hath forbore thee all this while, that he might bring thee to Repentance.
cc av np1 vhz vvn pno21 d d n1, cst pns31 vmd vvi pno21 p-acp n1.
(17) sermon (DIV2)
1052
Page 149
5038
But what if he do not? Thou after thy hardness, and impenitent heart, heapest up as a treasure to thy self, wrath against the day if wrath.
But what if he do not? Thou After thy hardness, and impenitent heart, heapest up as a treasure to thy self, wrath against the day if wrath.
p-acp q-crq cs pns31 vdb xx? pns21 p-acp po21 n1, cc j n1, vv2 a-acp p-acp dt n1 p-acp po21 n1, n1 p-acp dt n1 cs n1.
(17) sermon (DIV2)
1052
Page 149
5039
What day is that? The day of the revelation of the righteous judgement of God. As if he should say;
What day is that? The day of the Revelation of the righteous judgement of God. As if he should say;
q-crq n1 vbz d? dt n1 pp-f dt n1 pp-f dt j n1 pp-f np1. c-acp cs pns31 vmd vvi;
(17) sermon (DIV2)
1052
Page 149
5040
Now you obscure Gods justice and righteousness from others, and from your selves:
Now you Obscure God's Justice and righteousness from Others, and from your selves:
av pn22 j ng1 n1 cc n1 p-acp n2-jn, cc p-acp po22 n2:
(17) sermon (DIV2)
1052
Page 149
5041
Well, God therefore will take a time to declare his righteous judgement, for that purpose God hath a day of wrath;
Well, God Therefore will take a time to declare his righteous judgement, for that purpose God hath a day of wrath;
av, np1 av vmb vvi dt n1 pc-acp vvi po31 j n1, c-acp cst n1 np1 vhz dt n1 pp-f n1;
(17) sermon (DIV2)
1052
Page 149
5042
and thy daily going on in sin, against the long-suffering, and patience of God, it doth but add wrath to that day.
and thy daily going on in since, against the long-suffering, and patience of God, it does but add wrath to that day.
cc po21 j vvg a-acp p-acp n1, p-acp dt j, cc n1 pp-f np1, pn31 vdz p-acp vvi n1 p-acp d n1.
(17) sermon (DIV2)
1052
Page 149
5043
Thus it is when God hath borne with a man his own self. So it is likewise when God warneth a man by his patience toward others.
Thus it is when God hath born with a man his own self. So it is likewise when God warneth a man by his patience towards Others.
av pn31 vbz c-crq np1 vhz vvn p-acp dt n1 po31 d n1. av pn31 vbz av c-crq np1 vvz dt n1 p-acp po31 n1 p-acp n2-jn.
(17) sermon (DIV2)
1052
Page 149
5044
What hardneth men in security? Do we not see God hath been merciful to many sinners,
What Hardeneth men in security? Do we not see God hath been merciful to many Sinners,
q-crq vvz n2 p-acp n1? vdb pns12 xx vvi np1 vhz vbn j p-acp d n2,
(17) sermon (DIV2)
1053
Page 149
5045
why may he not be so to me too? He gave them repentance after many sins committed,
why may he not be so to me too? He gave them Repentance After many Sins committed,
q-crq vmb pns31 xx vbi av p-acp pno11 av? pns31 vvd pno32 n1 p-acp d n2 vvn,
(17) sermon (DIV2)
1053
Page 149
5046
why may he not do so to me? Mark what Solomon faith, Eccles. 8.11. Because sentence against an evil doer, or an evil work, is not executed speedily, therefore the heart of the sons of men, is set in them to do evil.
why may he not do so to me? Mark what Solomon faith, Eccles. 8.11. Because sentence against an evil doer, or an evil work, is not executed speedily, Therefore the heart of the Sons of men, is Set in them to do evil.
q-crq vmb pns31 xx vdi av p-acp pno11? n1 r-crq np1 n1, np1 crd. p-acp n1 p-acp dt j-jn n1, cc dt j-jn n1, vbz xx vvn av-j, av dt n1 pp-f dt n2 pp-f n2, vbz vvn p-acp pno32 pc-acp vdi j-jn.
(17) sermon (DIV2)
1053
Page 149
5047
This they purpose, they resolve upon, they venture upon:
This they purpose, they resolve upon, they venture upon:
d pns32 vvb, pns32 vvb p-acp, pns32 vvb p-acp:
(17) sermon (DIV2)
1054
Page 149
5048
God hath been thus and thus to others, patient and long-suffering, and why may he not be so to them? Well yet I know (saith Solomon ) that it shall not go well with them in the end,
God hath been thus and thus to Others, patient and long-suffering, and why may he not be so to them? Well yet I know (Says Solomon) that it shall not go well with them in the end,
np1 vhz vbn av cc av p-acp n2-jn, j cc j, cc q-crq vmb pns31 xx vbi av p-acp pno32? av av pns11 vvb (vvz np1) d pn31 vmb xx vvi av p-acp pno32 p-acp dt n1,
(17) sermon (DIV2)
1054
Page 149
5049
neither shall the wicked prolong his dayes; Why? because he feareth not before God. neither shall the wicked prolong his days; Why? Because he fears not before God.
dx vmb dt j vvi po31 n2; c-crq? c-acp pns31 vvz xx p-acp np1.
(17) sermon (DIV2)
1054
Page 149
5050
They are not awakned by the example of his judgement on others, they are not allured by his patience and long-suffering:
They Are not awakened by the Exampl of his judgement on Others, they Are not allured by his patience and long-suffering:
pns32 vbr xx vvn p-acp dt n1 pp-f po31 n1 p-acp n2-jn, pns32 vbr xx vvn p-acp po31 n1 cc j:
(17) sermon (DIV2)
1054
Page 149
5051
it doth not make them to fear him: therefore it shall not go well with them in the end.
it does not make them to Fear him: Therefore it shall not go well with them in the end.
pn31 vdz xx vvi pno32 pc-acp vvi pno31: av pn31 vmb xx vvi av p-acp pno32 p-acp dt n1.
(17) sermon (DIV2)
1054
Page 149
5052
Thirdly, Look to the end, what the consequence of this carnal security is, what followes upon i• ….
Thirdly, Look to the end, what the consequence of this carnal security is, what follows upon i• ….
ord, vvb p-acp dt n1, r-crq dt n1 pp-f d j n1 vbz, q-crq vvz p-acp n1 ….
(17) sermon (DIV2)
1055
Page 149
5053
Where there is carnal security, there must of necessity be an increase of sin, and consequently, a hastening of judgement:
Where there is carnal security, there must of necessity be an increase of since, and consequently, a hastening of judgement:
c-crq pc-acp vbz j n1, pc-acp vmb pp-f n1 vbb dt n1 pp-f n1, cc av-j, dt vvg pp-f n1:
(17) sermon (DIV2)
1055
Page 149
5054
for the more sin hastneth to ripeness, the more judgment hastneth also upon the sinner.
for the more since hasteneth to ripeness, the more judgement hasteneth also upon the sinner.
c-acp dt av-dc n1 vvz p-acp n1, dt av-dc n1 vvz av p-acp dt n1.
(17) sermon (DIV2)
1055
Page 149
5055
God hath set unto particular men a certain stint, and it is not known to them, what that stint limited is. Gen. 15.16. The iniquity of the Amorites, is not yet full.
God hath Set unto particular men a certain stint, and it is not known to them, what that stint limited is. Gen. 15.16. The iniquity of the amorites, is not yet full.
np1 vhz vvn p-acp j n2 dt j n1, cc pn31 vbz xx vvn p-acp pno32, r-crq d n1 vvn vbz. np1 crd. dt n1 pp-f dt np1, vbz xx av j.
(17) sermon (DIV2)
1055
Page 149
5056
They were a sinful people at that time:
They were a sinful people At that time:
pns32 vbdr dt j n1 p-acp d n1:
(17) sermon (DIV2)
1055
Page 150
5057
but the neerer they came to the fulness, and stint, and limitation that God intended to be the immeditate fore-runner of the judgement, the faster judgement hastneth upon them.
but the nearer they Come to the fullness, and stint, and limitation that God intended to be the immeditate forerunner of the judgement, the faster judgement hasteneth upon them.
cc-acp dt jc pns32 vvd p-acp dt n1, cc vvi, cc n1 cst np1 vvd pc-acp vbi dt vvn n1 pp-f dt n1, dt jc n1 vvz p-acp pno32.
(17) sermon (DIV2)
1055
Page 150
5058
So for particular persons, there is a certaine stint limited (Let every man look to it.) The adding of one sin more, may by thy uttermost stint, that shall bring the last stroke of judgement, and destruction upon thee.
So for particular Persons, there is a certain stint limited (Let every man look to it.) The adding of one since more, may by thy uttermost stint, that shall bring the last stroke of judgement, and destruction upon thee.
av p-acp j n2, pc-acp vbz dt j n1 vvn (vvb d n1 vvb p-acp pn31.) dt vvg pp-f crd n1 av-dc, vmb p-acp po21 j n1, cst vmb vvi dt ord n1 pp-f n1, cc n1 p-acp pno21.
(17) sermon (DIV2)
1055
Page 150
5059
Now (I say) this carnal security is that, that increaseth sin upon a man.
Now (I say) this carnal security is that, that increases since upon a man.
av (pns11 vvb) d j n1 vbz d, cst vvz n1 p-acp dt n1.
(17) sermon (DIV2)
1055
Page 150
5060
We know how the security of the Israelites increased their sin upon them. And the security of Sodome, their pride, and idleness, increased the rest of their sins,
We know how the security of the Israelites increased their since upon them. And the security of Sodom, their pride, and idleness, increased the rest of their Sins,
pns12 vvb c-crq dt n1 pp-f dt np2 vvd po32 n1 p-acp pno32. cc dt n1 pp-f np1, po32 n1, cc n1, vvd dt n1 pp-f po32 n2,
(17) sermon (DIV2)
1055
Page 150
5061
and consequently hastned on their judgement. In Rom. 3. when there was no fear of God before their eyes;
and consequently hastened on their judgement. In Rom. 3. when there was no Fear of God before their eyes;
cc av-j vvd p-acp po32 n1. p-acp np1 crd c-crq a-acp vbds dx n1 pp-f np1 p-acp po32 n2;
(17) sermon (DIV2)
1055
Page 150
5063
and what follows? then their was nothing but destruction, and calamity in all their ways.
and what follows? then their was nothing but destruction, and calamity in all their ways.
cc r-crq vvz? av po32 vbds pix cc-acp n1, cc n1 p-acp d po32 n2.
(17) sermon (DIV2)
1055
Page 150
5064
I could give you sundry instances of this in the word of God. But I hasten. You see the reason.
I could give you sundry instances of this in the word of God. But I hasten. You see the reason.
pns11 vmd vvi pn22 j n2 pp-f d p-acp dt n1 pp-f np1. p-acp pns11 vvb. pn22 vvb dt n1.
(17) sermon (DIV2)
1055
Page 150
5065
Let us now come to make some use of it, that we may not be prevented.
Let us now come to make Some use of it, that we may not be prevented.
vvb pno12 av vvi pc-acp vvi d n1 pp-f pn31, cst pns12 vmb xx vbi vvn.
(17) sermon (DIV2)
1056
Page 150
5066
We have told you, that it is true of States and Kingdoms, of particular persons, of every man, that when in a course of sin,
We have told you, that it is true of States and Kingdoms, of particular Persons, of every man, that when in a course of since,
pns12 vhb vvn pn22, cst pn31 vbz j pp-f n2 cc n2, pp-f j n2, pp-f d n1, cst c-crq p-acp dt n1 pp-f n1,
(17) sermon (DIV2)
1057
Page 150
5067
and impenitency, they cry peace to themselves, then judgement and destruction is comming upon them.
and impenitency, they cry peace to themselves, then judgement and destruction is coming upon them.
cc n1, pns32 vvb n1 p-acp px32, cs n1 cc n1 vbz vvg p-acp pno32.
(17) sermon (DIV2)
1057
Page 150
5068
It serveth therefore to inform us, what to think of our selves, of the estate of this Land wherein we live:
It serves Therefore to inform us, what to think of our selves, of the estate of this Land wherein we live:
pn31 vvz av pc-acp vvi pno12, r-crq pc-acp vvi pp-f po12 n2, pp-f dt n1 pp-f d n1 c-crq pns12 vvb:
(17) sermon (DIV2)
1057
Page 150
5069
of these times wherein we are fallen.
of these times wherein we Are fallen.
pp-f d n2 c-crq pns12 vbr vvn.
(17) sermon (DIV2)
1057
Page 150
5070
What can we expect, when we consider to what a height of sin we are come; how impenitent men are:
What can we expect, when we Consider to what a height of since we Are come; how impenitent men Are:
q-crq vmb pns12 vvi, c-crq pns12 vvb p-acp r-crq dt n1 pp-f n1 pns12 vbr vvn; c-crq j n2 vbr:
(17) sermon (DIV2)
1058
Page 150
5071
how obstinate and hard-hearted, and stiff-necked against the voyce of God in the Gospel, and the means of Grace;
how obstinate and hardhearted, and Stiffnecked against the voice of God in the Gospel, and the means of Grace;
c-crq j cc j, cc j p-acp dt n1 pp-f np1 p-acp dt n1, cc dt n2 pp-f n1;
(17) sermon (DIV2)
1058
Page 150
5072
but destruction to come upon us?
but destruction to come upon us?
cc-acp n1 pc-acp vvi p-acp pno12?
(17) sermon (DIV2)
1058
Page 150
5073
If we look upon the sins of men, we may perceive even a general ripenesse for judgement.
If we look upon the Sins of men, we may perceive even a general ripeness for judgement.
cs pns12 vvb p-acp dt n2 pp-f n2, pns12 vmb vvi av dt j n1 p-acp n1.
(17) sermon (DIV2)
1059
Page 150
5074
When the sins of the Amorites were full, judgement came upon them.
When the Sins of the amorites were full, judgement Come upon them.
c-crq dt n2 pp-f dt np1 vbdr j, n1 vvd p-acp pno32.
(17) sermon (DIV2)
1059
Page 150
5075
How near the sins of this Land are come to that fulness, we know not, we have cause to fear.
How near the Sins of this Land Are come to that fullness, we know not, we have cause to Fear.
c-crq av-j dt n2 pp-f d n1 vbr vvn p-acp d n1, pns12 vvb xx, pns12 vhb n1 pc-acp vvi.
(17) sermon (DIV2)
1059
Page 150
5076
We see in other Countries the shaking of the sword upon us: it hath not yet awakened us to fear God.
We see in other Countries the shaking of the sword upon us: it hath not yet awakened us to Fear God.
pns12 vvb p-acp j-jn n2 dt n-vvg pp-f dt n1 p-acp pno12: pn31 vhz xx av vvn pno12 pc-acp vvi np1.
(17) sermon (DIV2)
1059
Page 150
5077
At home, we have had the voyce of the Prophets, the Ministers crying unto us from day to day, to return, lest destruction come upon us:
At home, we have had the voice of the prophets, the Ministers crying unto us from day to day, to return, lest destruction come upon us:
p-acp n1-an, pns12 vhb vhn dt n1 pp-f dt n2, dt n2 vvg p-acp pno12 p-acp n1 p-acp n1, pc-acp vvi, cs n1 vvb p-acp pno12:
(17) sermon (DIV2)
1059
Page 150
5078
it hath not brought us to return from our sins. We have seen the mercies of God upon particular persons, and families:
it hath not brought us to return from our Sins. We have seen the Mercies of God upon particular Persons, and families:
pn31 vhz xx vvn pno12 pc-acp vvi p-acp po12 n2. pns12 vhb vvn dt n2 pp-f np1 p-acp j n2, cc n2:
(17) sermon (DIV2)
1059
Page 150
5079
it hath not awakened men to walk conscionably in their places. We see no reformation, there is rather an increase of sin.
it hath not awakened men to walk Conscionably in their places. We see no Reformation, there is rather an increase of since.
pn31 vhz xx vvn n2 pc-acp vvi av-j p-acp po32 n2. pns12 vvb dx n1, pc-acp vbz av-c dt n1 pp-f n1.
(17) sermon (DIV2)
1059
Page 150
5080
And what can we expect there wants? but one sin, and when that is come, sudden destruction cometh. What is that? Security.
And what can we expect there Wants? but one since, and when that is come, sudden destruction comes. What is that? Security.
cc q-crq vmb pns12 vvi a-acp n2? cc-acp crd n1, cc c-crq d vbz vvn, j n1 vvz. q-crq vbz d? n1.
(17) sermon (DIV2)
1059
Page 150
5081
And have we not cause to bewail the general security that is amongst us? May not the Angel of the Lord return that answer,
And have we not cause to bewail the general security that is among us? May not the Angel of the Lord return that answer,
cc vhb pns12 xx n1 pc-acp vvi dt j n1 cst vbz p-acp pno12? vmb xx dt n1 pp-f dt n1 vvb d n1,
(17) sermon (DIV2)
1060
Page 150
5082
as he did in the first of Zecha• …; All the world is at rest? Go in to the streets, the houses, the shops of men, every man is at rest:
as he did in the First of Zecha• …; All the world is At rest? Go in to the streets, the houses, the shops of men, every man is At rest:
c-acp pns31 vdd p-acp dt ord pp-f np1 …; d dt n1 vbz p-acp n1? vvb p-acp p-acp dt n2, dt n2, dt n2 pp-f n2, d n1 vbz p-acp n1:
(17) sermon (DIV2)
1060
Page 150
5083
no man is troubled about his estate, nor affected with Gods displeasure, either against himself, or the Land we live in.
no man is troubled about his estate, nor affected with God's displeasure, either against himself, or the Land we live in.
dx n1 vbz vvn p-acp po31 n1, ccx vvn p-acp npg1 n1, av-d p-acp px31, cc dt n1 pns12 vvb p-acp.
(17) sermon (DIV2)
1060
Page 150
5084
See, is not the Land as secure as they of Laish, or worse? They were secure,
See, is not the Land as secure as they of Laish, or Worse? They were secure,
n1, vbz xx dt n1 c-acp j c-acp pns32 pp-f np1, cc av-jc? pns32 vbdr j,
(17) sermon (DIV2)
1060
Page 150
5085
because they did not here of the danger; of the purpose of the Danites against them:
Because they did not Here of the danger; of the purpose of the Danites against them:
c-acp pns32 vdd xx av pp-f dt n1; pp-f dt n1 pp-f dt np2 p-acp pno32:
(17) sermon (DIV2)
1060
Page 150
5086
therefore their security was not altogether so culpable and blame-worthy. But I will tell you what security ours is:
Therefore their security was not altogether so culpable and blameworthy. But I will tell you what security ours is:
av po32 n1 vbds xx av av j cc j. p-acp pns11 vmb vvi pn22 r-crq n1 png12 vbz:
(17) sermon (DIV2)
1060
Page 150
5087
nay, the holy Ghost hath told us to our hands, Prov. 23.34. That judgement there, that is threatned against a man that goeth on in sin, seems to be a judgement executed upon us at this time:
nay, the holy Ghost hath told us to our hands, Curae 23.34. That judgement there, that is threatened against a man that Goes on in since, seems to be a judgement executed upon us At this time:
uh-x, dt j n1 vhz vvn pno12 p-acp po12 n2, np1 crd. cst n1 a-acp, cst vbz vvn p-acp dt n1 cst vvz a-acp p-acp n1, vvz pc-acp vbi dt n1 vvn p-acp pno12 p-acp d n1:
(17) sermon (DIV2)
1060
Page 150
5088
Thou shalt be as a man that lies down in the middest of the sea, or as he that lies upon the top of a mast. Thou shalt be as a man that lies down in the midst of the sea, or as he that lies upon the top of a mast.
pns21 vm2 vbi p-acp dt n1 cst vvz a-acp p-acp dt n1 pp-f dt n1, cc c-acp pns31 cst vvz p-acp dt n1 pp-f dt n1.
(17) sermon (DIV2)
1060
Page 150
5089
They have striken me, shalt thou say, and I was not sick:
They have stricken me, shalt thou say, and I was not sick:
pns32 vhb vvn pno11, vm2 pns21 vvi, cc pns11 vbds xx j:
(17) sermon (DIV2)
1060
Page 150
5090
they have beaten me, and I felt it not, when I awake, I will seek it yet again. they have beaten me, and I felt it not, when I awake, I will seek it yet again.
pns32 vhb vvn pno11, cc pns11 vvd pn31 xx, c-crq pns11 vvb, pns11 vmb vvi pn31 av av.
(17) sermon (DIV2)
1060
Page 150
5091
Our security, I say, is like that of a man in the middest of the sea, and yet asleep:
Our security, I say, is like that of a man in the midst of the sea, and yet asleep:
po12 n1, pns11 vvb, vbz av-j d pp-f dt n1 p-acp dt n1 pp-f dt n1, cc av j:
(17) sermon (DIV2)
1060
Page 150
5092
as a man upon the top of a mast, and yet asleep. Nay, men not only in danger, out such as have the stroke upon them:as a man upon the top of a mast, and yet asleep. Nay, men not only in danger, out such as have the stroke upon them:
p-acp dt n1 p-acp dt n1 pp-f dt n1, cc av j. uh-x, n2 xx av-j p-acp n1, av d c-acp vhb dt n1 p-acp pno32:
(17) sermon (DIV2)
1060
Page 150
5093
They have struken me, and I was not sick; they have wounded me, and I felt it not. They have struken me, and I was not sick; they have wounded me, and I felt it not.
pns32 vhb vvn pno11, cc pns11 vbds xx j; pns32 vhb vvn pno11, cc pns11 vvd pn31 xx.
(17) sermon (DIV2)
1060
Page 150
5094
Is it not thus with us, in these dead and secure times that we live in? And shall we say that we are not asleep? Hath not the Lord sent the destroying Angel amongst us, that hath smitten thousands in our streets? and yet we have not felt it.
Is it not thus with us, in these dead and secure times that we live in? And shall we say that we Are not asleep? Hath not the Lord sent the destroying Angel among us, that hath smitten thousands in our streets? and yet we have not felt it.
vbz pn31 xx av p-acp pno12, p-acp d j cc j n2 cst pns12 vvb p-acp? cc vmb pns12 vvi cst pns12 vbr xx j? vhz xx dt n1 vvd dt vvg n1 p-acp pno12, cst vhz vvn crd p-acp po12 n2? cc av pns12 vhb xx vvn pn31.
(17) sermon (DIV2)
1060
Page 150
5095
Shall we say we are not in danger? We are as a man that sleepeth on the top of a mast at Sea:
Shall we say we Are not in danger? We Are as a man that Sleepeth on the top of a mast At Sea:
vmb pns12 vvi pns12 vbr xx p-acp n1? pns12 vbr p-acp dt n1 cst vvz p-acp dt n1 pp-f dt n1 p-acp n1:
(17) sermon (DIV2)
1060
Page 150
5096
Nay, as a man in the middest of the waves, in a dead sleep, like such as are drunk, and yet we feel nothing.
Nay, as a man in the midst of the waves, in a dead sleep, like such as Are drunk, and yet we feel nothing.
uh-x, c-acp dt n1 p-acp dt n1 pp-f dt n2, p-acp dt j n1, vvb d c-acp vbr vvn, cc av pns12 vvb pix.
(17) sermon (DIV2)
1060
Page 150
5097
Truly we have little cause to be secure, we have little cause to flatter our selves with vain conceits of peace,
Truly we have little cause to be secure, we have little cause to flatter our selves with vain conceits of peace,
np1 pns12 vhb j n1 pc-acp vbi j, pns12 vhb j n1 pc-acp vvi po12 n2 p-acp j n2 pp-f n1,
(17) sermon (DIV2)
1060
Page 151
5098
and continuance of prosperity, if we look well about us.
and Continuance of Prosperity, if we look well about us.
cc n1 pp-f n1, cs pns12 vvb av p-acp pno12.
(17) sermon (DIV2)
1060
Page 151
5099
Where is any man that takes occasion by what he hears abroad, or sees at home, to enter into the reformation of his own house, of his own heart?
Where is any man that Takes occasion by what he hears abroad, or sees At home, to enter into the Reformation of his own house, of his own heart?
q-crq vbz d n1 cst vvz n1 p-acp r-crq pns31 vvz av, cc vvz p-acp n1-an, pc-acp vvi p-acp dt n1 pp-f po31 d n1, pp-f po31 d n1?
(17) sermon (DIV2)
1060
Page 151
5100
It may be some men will say; It is an unjust tax that you put upon us;
It may be Some men will say; It is an unjust Tax that you put upon us;
pn31 vmb vbi d n2 vmb vvi; pn31 vbz dt j n1 cst pn22 vvd p-acp pno12;
(17) sermon (DIV2)
1061
Page 151
5101
we are not so secure as you speak of.
we Are not so secure as you speak of.
pns12 vbr xx av j c-acp pn22 vvb pp-f.
(17) sermon (DIV2)
1061
Page 151
5102
You shall scarse come to any mans table, but they will be talking of the jndgments abroad.
You shall scarce come to any men table, but they will be talking of the jndgments abroad.
pn22 vmb av-j vvi p-acp d ng1 n1, cc-acp pns32 vmb vbi vvg pp-f dt n2 av.
(17) sermon (DIV2)
1061
Page 151
5103
You shall scarse meet a man in the streets, but he will leave other occasions, and tell you how ill it goes with the Churches beyond the Seas.
You shall scarce meet a man in the streets, but he will leave other occasions, and tell you how ill it Goes with the Churches beyond the Seas.
pn22 vmb av-j vvi dt n1 p-acp dt n2, cc-acp pns31 vmb vvi j-jn n2, cc vvb pn22 c-crq av-jn pn31 vvz p-acp dt n2 p-acp dt n2.
(17) sermon (DIV2)
1061
Page 151
5104
You shall scarse meet with one in the field, but all the time is took up with discourse of the evils at home, or troubles abroad.
You shall scarce meet with one in the field, but all the time is took up with discourse of the evils At home, or Troubles abroad.
pn22 vmb av-j vvi p-acp pi p-acp dt n1, cc-acp d dt n1 vbz vvd a-acp p-acp n1 pp-f dt n2-jn p-acp n1-an, cc vvz av.
(17) sermon (DIV2)
1061
Page 151
5105
And is this a sign of security? Alas (beloved) this is to be asleep, in the middest of the waves.
And is this a Signen of security? Alas (Beloved) this is to be asleep, in the midst of the waves.
cc vbz d dt n1 pp-f n1? uh (vvn) d vbz pc-acp vbi j, p-acp dt n1 pp-f dt n2.
(17) sermon (DIV2)
1061
Page 151
5106
Every man is in the middest of danger, and yet is secure. How shall that appear?
Every man is in the midst of danger, and yet is secure. How shall that appear?
np1 n1 vbz p-acp dt n1 pp-f n1, cc av vbz j. q-crq vmb d vvi?
(17) sermon (DIV2)
1062
Page 151
5107
I will make it appear, by demonstrations and signs, that may convince you before the Lord, that we add this to the rest of our sins, that in the middest of our sins and impenitency, we are secure:
I will make it appear, by demonstrations and Signs, that may convince you before the Lord, that we add this to the rest of our Sins, that in the midst of our Sins and impenitency, we Are secure:
pns11 vmb vvi pn31 vvi, p-acp n2 cc n2, cst vmb vvi pn22 p-acp dt n1, cst pns12 vvb d p-acp dt n1 pp-f po12 n2, cst p-acp dt n1 pp-f po12 n2 cc n1, pns12 vbr j:
(17) sermon (DIV2)
1064
Page 151
5108
and therefore that destruction is coming upon us. What are the signs whereby we may be convinced of security?
and Therefore that destruction is coming upon us. What Are the Signs whereby we may be convinced of security?
cc av d n1 vbz vvg p-acp pno12. q-crq vbr dt n2 c-crq pns12 vmb vbi vvn pp-f n1?
(17) sermon (DIV2)
1064
Page 151
5109
I will give you a few, that by those you may see whether the Land, the City, your families, your selves,
I will give you a few, that by those you may see whither the Land, the city, your families, your selves,
pns11 vmb vvi pn22 dt d, cst p-acp d pn22 vmb vvi cs dt n1, dt n1, po22 n2, po22 n2,
(17) sermon (DIV2)
1066
Page 151
5110
and all be not asleep, and at rest this day. The first sign shall be this;
and all be not asleep, and At rest this day. The First Signen shall be this;
cc d vbb xx j, cc p-acp n1 d n1. dt ord n1 vmb vbi d;
(17) sermon (DIV2)
1066
Page 151
5111
When men profit not by the judgements of God. When men profit not by the Judgments of God.
c-crq n2 vvb xx p-acp dt n2 pp-f np1.
(17) sermon (DIV2)
1067
Page 151
5112
Certainly it is an evident sign of a deep sleep in sin, when neither the afflictions that are upon others,
Certainly it is an evident Signen of a deep sleep in since, when neither the afflictions that Are upon Others,
av-j pn31 vbz dt j n1 pp-f dt j-jn n1 p-acp n1, c-crq av-dx dt n2 cst vbr p-acp n2-jn,
(17) sermon (DIV2)
1067
Page 151
5113
or upon our selves, do any good upon us. Look how God hath smitten others.
or upon our selves, do any good upon us. Look how God hath smitten Others.
cc p-acp po12 n2, vdb d j p-acp pno12. vvb c-crq np1 vhz vvn ng2-jn.
(17) sermon (DIV2)
1067
Page 151
5114
Hath that awakned us? You will say that it is a secure child that seeth his brother beaten,
Hath that awakened us? You will say that it is a secure child that sees his brother beaten,
vhz d vvn pno12? pn22 vmb vvi cst pn31 vbz dt j n1 cst vvz po31 n1 vvn,
(17) sermon (DIV2)
1068
Page 151
5115
for the same fault before his eyes, and yet goeth on in it;
for the same fault before his eyes, and yet Goes on in it;
p-acp dt d n1 p-acp po31 n2, cc av vvz a-acp p-acp pn31;
(17) sermon (DIV2)
1068
Page 151
5116
you will say that that is a secure malefactor, that seeth such a person executed before his face,
you will say that that is a secure Malefactor, that sees such a person executed before his face,
pn22 vmb vvi d cst vbz dt j n1, cst vvz d dt n1 vvn p-acp po31 n1,
(17) sermon (DIV2)
1068
Page 151
5117
and yet goeth on in the same fellony and thest.
and yet Goes on in the same felony and Thest.
cc av vvz a-acp p-acp dt d n1 cc n1.
(17) sermon (DIV2)
1068
Page 151
5118
And must we not say that we are a secure generation, when we can see our brethren in other Countries,
And must we not say that we Are a secure generation, when we can see our brothers in other Countries,
cc vmb pns12 xx vvi cst pns12 vbr dt j n1, c-crq pns12 vmb vvi po12 n2 p-acp j-jn n2,
(17) sermon (DIV2)
1068
Page 151
5119
how they have suffered, and yet go on in the very same fins, that we our selves think the hand of God is upon them for? We can talk of their sins, of their unrighteousness,
how they have suffered, and yet go on in the very same fins, that we our selves think the hand of God is upon them for? We can talk of their Sins, of their unrighteousness,
c-crq pns32 vhb vvn, cc av vvb a-acp p-acp dt av d n2, cst pns12 po12 n2 vvb dt n1 pp-f np1 vbz p-acp pno32 p-acp? pns12 vmb vvi pp-f po32 n2, pp-f po32 n1,
(17) sermon (DIV2)
1068
Page 151
5120
and in justice, we can talk of their neglect of the Lords day, and other holy duties,
and in Justice, we can talk of their neglect of the lords day, and other holy duties,
cc p-acp n1, pns12 vmb vvi pp-f po32 n1 pp-f dt n2 n1, cc j-jn j n2,
(17) sermon (DIV2)
1068
Page 151
5121
and for these we judge them smitten of God.
and for these we judge them smitten of God.
cc p-acp d pns12 vvb pno32 vvn pp-f np1.
(17) sermon (DIV2)
1068
Page 151
5122
How is it then that we are such our selves? how is it, that we go on in unrighteousness, in prophaning the Lords day, in neglecting the house of God,
How is it then that we Are such our selves? how is it, that we go on in unrighteousness, in profaning the lords day, in neglecting the house of God,
q-crq vbz pn31 av cst pns12 vbr d po12 n2? q-crq vbz pn31, cst pns12 vvb a-acp p-acp n1, p-acp vvg dt n2 n1, p-acp vvg dt n1 pp-f np1,
(17) sermon (DIV2)
1068
Page 151
5123
and our own families? have they found such sweetness in these sins, that we walk on in the same? Is it a pleasant and comfortable thing to be driven from Gods house,
and our own families? have they found such sweetness in these Sins, that we walk on in the same? Is it a pleasant and comfortable thing to be driven from God's house,
cc po12 d n2? vhb pns32 vvn d n1 p-acp d n2, cst pns12 vvb a-acp p-acp dt d? vbz pn31 dt j cc j n1 pc-acp vbi vvn p-acp ng1 n1,
(17) sermon (DIV2)
1068
Page 151
5124
and from our own houses? to be a reproach to all the world? If we think that the hand of God is upon them for these sins,
and from our own houses? to be a reproach to all the world? If we think that the hand of God is upon them for these Sins,
cc p-acp po12 d n2? pc-acp vbi dt n1 p-acp d dt n1? cs pns12 vvb cst dt n1 pp-f np1 vbz p-acp pno32 p-acp d n2,
(17) sermon (DIV2)
1068
Page 151
5125
how is it that we are not awaked? I remember Daniel in the fifth Chapter of his Prophesie, taxeth Belshazzar for this:
how is it that we Are not awaked? I Remember daniel in the fifth Chapter of his Prophesy, Taxes Belshazzar for this:
q-crq vbz pn31 cst pns12 vbr xx vvn? pns11 vvb np1 p-acp dt ord n1 pp-f po31 vvb, vvz np1 p-acp d:
(17) sermon (DIV2)
1068
Page 151
5126
though thou knowest (saith he) how the hand of God was upon thy father, though thou Knowest (Says he) how the hand of God was upon thy father,
c-acp pns21 vv2 (vvz pns31) c-crq dt n1 pp-f np1 vbds p-acp po21 n1,
(17) sermon (DIV2)
1068
Page 151
5127
for this, and this, yet thou hast done the like, and hast not humbled thy heart. So may I say;for this, and this, yet thou hast done the like, and hast not humbled thy heart. So may I say;
p-acp d, cc d, av pns21 vh2 vdn dt av-j, cc vvb xx vvn po21 n1. av vmb pns11 vvb;
(17) sermon (DIV2)
1068
Page 151
5128
You have kown what God hath done to your brethren in other Countries, yet you do still the same your selves,
You have kown what God hath done to your brothers in other Countries, yet you do still the same your selves,
pn22 vhb vvn r-crq np1 vhz vdn p-acp po22 n2 p-acp j-jn n2, av pn22 vdb av dt d po22 n2,
(17) sermon (DIV2)
1068
Page 151
5129
for the which they have been punished. Is not this security?
for the which they have been punished. Is not this security?
p-acp dt r-crq pns32 vhb vbn vvn. vbz xx d n1?
(17) sermon (DIV2)
1068
Page 151
5130
Look likewise upon our selves, and we shall see a general neglect of those judgements of God, that have been upon our selves.
Look likewise upon our selves, and we shall see a general neglect of those Judgments of God, that have been upon our selves.
vvb av p-acp po12 n2, cc pns12 vmb vvi dt j n1 pp-f d n2 pp-f np1, cst vhb vbn p-acp po12 n2.
(17) sermon (DIV2)
1069
Page 151
5131
How hath God smitten this Land? this Citie eipecially, with the Pestilence? and may we not say, we have been smitten,
How hath God smitten this Land? this city eipecially, with the Pestilence? and may we not say, we have been smitten,
np1 vhz np1 vvn d n1? d n1 av-j, p-acp dt n1? cc vmb pns12 xx vvi, pns12 vhb vbn vvn,
(17) sermon (DIV2)
1069
Page 151
5132
and yet have not felt it? is not this security, and a dead sleep? God threatneth those in Jer. 31.9. That escaped the pestilence, that they should fall by the sword, by the hand of Nebuchadnezar:
and yet have not felt it? is not this security, and a dead sleep? God threatens those in Jer. 31.9. That escaped the pestilence, that they should fallen by the sword, by the hand of Nebuchadnezzar:
cc av vhb xx vvn pn31? vbz xx d n1, cc dt j n1? np1 vvz d p-acp np1 crd. cst vvd dt n1, cst pns32 vmd vvi p-acp dt n1, p-acp dt n1 pp-f np1:
(17) sermon (DIV2)
1069
Page 151
5133
Why so? because they did not reforme, and amend by the pestilence.
Why so? Because they did not reform, and amend by the pestilence.
uh-crq av? c-acp pns32 vdd xx vvi, cc vvi p-acp dt n1.
(17) sermon (DIV2)
1069
Page 151
5134
What cause have we then to fear, lest we fall into the hands of the sword of some Nebuchadnezar or other,
What cause have we then to Fear, lest we fallen into the hands of the sword of Some Nebuchadnezzar or other,
q-crq n1 vhb pns12 av pc-acp vvi, cs pns12 vvb p-acp dt n2 pp-f dt n1 pp-f d np1 cc n-jn,
(17) sermon (DIV2)
1069
Page 151
5135
when the pestilence hath done no more good amongst us, when it hath not awakened,
when the pestilence hath done no more good among us, when it hath not awakened,
c-crq dt n1 vhz vdn dx av-dc j p-acp pno12, c-crq pn31 vhz xx vvn,
(17) sermon (DIV2)
1069
Page 151
5136
& reformed us? Look upon our selves, upon your houses, upon your dealings, your company, your conversations;
& reformed us? Look upon our selves, upon your houses, upon your dealings, your company, your conversations;
cc vvd pno12? n1 p-acp po12 n2, p-acp po22 n2, p-acp po22 n2-vvg, po22 n1, po22 n2;
(17) sermon (DIV2)
1069
Page 151
5137
see if there be any reformation, since there was such a mortal calamity, as drove you from the Citie,
see if there be any Reformation, since there was such a Mortal calamity, as drove you from the city,
vvb cs pc-acp vbb d n1, c-acp pc-acp vbds d dt j-jn n1, c-acp vvd pn22 p-acp dt n1,
(17) sermon (DIV2)
1069
Page 152
5138
and frighted you from your own houses, and from the house of God. Well: these are fearful presages, that when former Judgements prevail not, worser are a coming.
and frighted you from your own houses, and from the house of God. Well: these Are fearful presages, that when former Judgments prevail not, worser Are a coming.
cc vvd pn22 p-acp po22 d n2, cc p-acp dt n1 pp-f np1. av: d vbr j n2, cst c-crq j n2 vvb xx, zz vbr dt n-vvg.
(17) sermon (DIV2)
1069
Page 152
5139
I have smitten them (saith God in the fourth of Amos ) with cleanness of teeth, and yet they have not returned unto me: I have smitten them (Says God in the fourth of Amos) with cleanness of teeth, and yet they have not returned unto me:
pns11 vhb vvn pno32 (vvz np1 p-acp dt ord pp-f np1) p-acp n1 pp-f n2, cc av pns32 vhb xx vvn p-acp pno11:
(17) sermon (DIV2)
1070
Page 152
5140
What then? I have smitten them with blasting and mildew, and yet they have not returned unto me:
What then? I have smitten them with blasting and mildew, and yet they have not returned unto me:
r-crq av? pns11 vhb vvn pno32 p-acp vvg cc n1, cc av pns32 vhb xx vvn p-acp pno11:
(17) sermon (DIV2)
1070
Page 152
5141
What then? I have smitten them with the pestilence, after the manner of Egypt, and yet they have not returned unto me:
What then? I have smitten them with the pestilence, After the manner of Egypt, and yet they have not returned unto me:
r-crq av? pns11 vhb vvn pno32 p-acp dt n1, p-acp dt n1 pp-f np1, cc av pns32 vhb xx vvn p-acp pno11:
(17) sermon (DIV2)
1070
Page 152
5142
What then? Therefore I will come against them; and because I will do this, prepare to meet thy God, Oh Israel. As if he should say;
What then? Therefore I will come against them; and Because I will do this, prepare to meet thy God, O Israel. As if he should say;
r-crq av? av pns11 vmb vvi p-acp pno32; cc c-acp pns11 vmb vdi d, vvb pc-acp vvi po21 n1, uh np1. c-acp cs pns31 vmd vvi;
(17) sermon (DIV2)
1070
Page 152
5143
I have now stood out, and tryed you, at one or two weapons, and found you obstinate and rebellious:
I have now stood out, and tried you, At one or two weapons, and found you obstinate and rebellious:
pns11 vhb av vvn av, cc vvd pn22, p-acp crd cc crd n2, cc vvd pn22 j cc j:
(17) sermon (DIV2)
1070
Page 152
5144
I have stroke at you with the sword of Famin; I have shot at you the Arrows of pestilence;
I have stroke At you with the sword of Famine; I have shot At you the Arrows of pestilence;
pns11 vhi n1 p-acp pn22 p-acp dt n1 pp-f n1; pns11 vhb vvn p-acp pn22 dt n2 pp-f n1;
(17) sermon (DIV2)
1070
Page 152
5145
I have smitten you with other judgements. You should now meet me; if not, I have more weapons yet;
I have smitten you with other Judgments. You should now meet me; if not, I have more weapons yet;
pns11 vhb vvn pn22 p-acp j-jn n2. pn22 vmd av vvi pno11; cs xx, pns11 vhb dc n2 av;
(17) sermon (DIV2)
1070
Page 152
5146
I will come and bid the battel against you, and it shall appear who is the stronger, you or I:
I will come and bid the battle against you, and it shall appear who is the Stronger, you or I:
pns11 vmb vvi cc vvi dt n1 p-acp pn22, cc pn31 vmb vvi r-crq vbz dt jc, pn22 cc pns11:
(17) sermon (DIV2)
1070
Page 152
5168
as he did of the people in Jeremies time? You have forsaken my law which I set before you,
as he did of the people in Jeremies time? You have forsaken my law which I Set before you,
c-acp pns31 vdd pp-f dt n1 p-acp np1 n1? pn22 vhb vvn po11 n1 r-crq pns11 vvd p-acp pn22,
(17) sermon (DIV2)
1073
Page 152
5147
And since you will stand out against me, notwithstanding the Judgements executed upon others, and afflictions upon your selves, see if you can stand out against my last stroke:
And since you will stand out against me, notwithstanding the Judgments executed upon Others, and afflictions upon your selves, see if you can stand out against my last stroke:
cc c-acp pn22 vmb vvi av p-acp pno11, c-acp dt n2 vvn p-acp n2-jn, cc n2 p-acp po22 n2, vvb cs pn22 vmb vvi av p-acp po11 ord n1:
(17) sermon (DIV2)
1070
Page 152
5148
you have escaped some lesser sicknesses upon your own bodies; you have escaped the Pestilence already;
you have escaped Some lesser Sicknesses upon your own bodies; you have escaped the Pestilence already;
pn22 vhb vvn d jc n2 p-acp po22 d n2; pn22 vhb vvn dt n1 av;
(17) sermon (DIV2)
1070
Page 152
5149
but you shall find it a hard taske, when God biddeth battel, to escape his last stroke,
but you shall find it a hard task, when God bids battle, to escape his last stroke,
cc-acp pn22 vmb vvi pn31 dt j n1, c-crq np1 vvz n1, pc-acp vvi po31 ord n1,
(17) sermon (DIV2)
1070
Page 152
5150
if you will not now be reconciled, and come in, and seek his face.
if you will not now be reconciled, and come in, and seek his face.
cs pn22 vmb xx av vbi vvn, cc vvb p-acp, cc vvi po31 n1.
(17) sermon (DIV2)
1070
Page 152
5151
This is the first demonstration, whereby it appears, that we are sinfully secure, which is a fore-runner of Judgement,
This is the First demonstration, whereby it appears, that we Are sinfully secure, which is a forerunner of Judgement,
d vbz dt ord n1, c-crq pn31 vvz, cst pns12 vbr av-j j, r-crq vbz dt n1 pp-f n1,
(17) sermon (DIV2)
1070
Page 152
5152
because we are not awakened by the Judgements of God upon our selves and others. Secondly, another sign is this; The contempt of Gods ordinances: the slighting of the Prophets.
Because we Are not awakened by the Judgments of God upon our selves and Others. Secondly, Another Signen is this; The contempt of God's ordinances: the slighting of the prophets.
c-acp pns12 vbr xx vvn p-acp dt n2 pp-f np1 p-acp po12 n2 cc n2-jn. ord, j-jn n1 vbz d; dt n1 pp-f npg1 n2: dt n-vvg pp-f dt n2.
(17) sermon (DIV2)
1070
Page 152
5153
This is an evident demonstration that we are under this carnal security I now speake of.
This is an evident demonstration that we Are under this carnal security I now speak of.
d vbz dt j n1 cst pns12 vbr p-acp d j n1 pns11 av vvi pp-f.
(17) sermon (DIV2)
1071
Page 152
5154
Mark how the Lord describeth a people whom he meaneth to destroy, Zach. 7.11, 12. They refused to hearken, and pulled away the shoulder,
Mark how the Lord Describeth a people whom he means to destroy, Zach 7.11, 12. They refused to harken, and pulled away the shoulder,
vvb c-crq dt n1 vvz dt n1 r-crq pns31 vvz pc-acp vvi, np1 crd, crd pns32 vvd pc-acp vvi, cc vvd av dt n1,
(17) sermon (DIV2)
1072
Page 152
5155
and stopped their ears, that they should not hear: Yea, they made their hearts as an Adamant stone, lest they should hear the Law,
and stopped their ears, that they should not hear: Yea, they made their hearts as an Adamant stone, lest they should hear the Law,
cc vvd po32 n2, cst pns32 vmd xx vvi: uh, pns32 vvd po32 n2 p-acp dt n1 n1, cs pns32 vmd vvi dt n1,
(17) sermon (DIV2)
1072
Page 152
5156
and the words which the Lord of hosts hath sent in his spirit by the former Prophets:
and the words which the Lord of hosts hath sent in his Spirit by the former prophets:
cc dt n2 r-crq dt n1 pp-f n2 vhz vvn p-acp po31 n1 p-acp dt j n2:
(17) sermon (DIV2)
1072
Page 152
5157
therefore came a great wrath from the Lord of hosts. Therefore Come a great wrath from the Lord of hosts.
av vvd dt j n1 p-acp dt n1 pp-f n2.
(17) sermon (DIV2)
1072
Page 152
5158
A great wrath, what is that? Therefore (vers. 13.) it is come to passe, that as He cryed,
A great wrath, what is that? Therefore (vers. 13.) it is come to pass, that as He cried,
dt j n1, r-crq vbz d? av (fw-la. crd) pn31 vbz vvn pc-acp vvi, cst c-acp pns31 vvd,
(17) sermon (DIV2)
1072
Page 152
5159
and they would not hear, so they cryed, and I would not here, saith the Lord of Hosts. and they would not hear, so they cried, and I would not Here, Says the Lord of Hosts.
cc pns32 vmd xx vvi, av pns32 vvd, cc pns11 vmd xx av, vvz dt n1 pp-f n2.
(17) sermon (DIV2)
1072
Page 152
5160
Well (beloved) little do you know what time, and wayes God hath to make you cry,
Well (Beloved) little do you know what time, and ways God hath to make you cry,
av (vvn) j vdb pn22 vvb r-crq n1, cc n2 np1 vhz p-acp vvi pn22 vvb,
(17) sermon (DIV2)
1073
Page 152
5161
and roar in the anguish of your hearts, because of Judgements and afflictions, when you will not now hear God, that striveth with you,
and roar in the anguish of your hearts, Because of Judgments and afflictions, when you will not now hear God, that striveth with you,
cc vvi p-acp dt n1 pp-f po22 n2, c-acp pp-f n2 cc n2, c-crq pn22 vmb xx av vvi np1, cst vvz p-acp pn22,
(17) sermon (DIV2)
1073
Page 152
5162
and cries unto you with the voyce of his Spirit in his Prophets from day to day.
and cries unto you with the voice of his Spirit in his prophets from day to day.
cc vvz p-acp pn22 p-acp dt n1 pp-f po31 n1 p-acp po31 n2 p-acp n1 p-acp n1.
(17) sermon (DIV2)
1073
Page 152
5163
When men will not hear God speaking to them in his Word, it is alwayes a fore-runner of judgement.
When men will not hear God speaking to them in his Word, it is always a forerunner of judgement.
c-crq n2 vmb xx vvi np1 vvg p-acp pno32 p-acp po31 n1, pn31 vbz av dt n1 pp-f n1.
(17) sermon (DIV2)
1073
Page 152
5164
In the sixth of Amos, the Lord challengeth his people, and telleth them, that he had used many means for their reclaiming,
In the sixth of Amos, the Lord Challengeth his people, and Telleth them, that he had used many means for their reclaiming,
p-acp dt ord pp-f np1, dt n1 vvz po31 n1, cc vvz pno32, cst pns31 vhd vvn d n2 p-acp po32 n-vvg,
(17) sermon (DIV2)
1073
Page 152
5165
but nothing would do them good: well now (saith he) hear the rod, and him that hath appointed it: As if he should say:
but nothing would do them good: well now (Says he) hear the rod, and him that hath appointed it: As if he should say:
cc-acp pix vmd vdi pno32 j: av av (vvz pns31) vvb dt n1, cc pno31 cst vhz vvn pn31: c-acp cs pns31 vmd vvi:
(17) sermon (DIV2)
1073
Page 152
5166
there is no more dealing with you with the Word, but I must come with the rod, with judgement.
there is no more dealing with you with the Word, but I must come with the rod, with judgement.
pc-acp vbz dx av-dc vvg p-acp pn22 p-acp dt n1, cc-acp pns11 vmb vvi p-acp dt n1, p-acp n1.
(17) sermon (DIV2)
1073
Page 152
5167
Is it not thus with us at this day? May not the Lord say of us,
Is it not thus with us At this day? May not the Lord say of us,
vbz pn31 xx av p-acp pno12 p-acp d n1? vmb xx dt n1 vvb pp-f pno12,
(17) sermon (DIV2)
1073
Page 152
5169
and have not obeyed my voyce, neither walked therein, but have walked after the imaginations of your own heart. and have not obeyed my voice, neither walked therein, but have walked After the Imaginations of your own heart.
cc vhb xx vvn po11 n1, av-dx vvd av, cc-acp vhb vvn p-acp dt n2 pp-f po22 d n1.
(17) sermon (DIV2)
1073
Page 152
5170
And then what follows? Therefore, thus saith the Lord of hosts, Behold, I will feed this people with Wormwood,
And then what follows? Therefore, thus Says the Lord of hosts, Behold, I will feed this people with Wormwood,
cc av q-crq vvz? av, av vvz dt n1 pp-f n2, vvb, pns11 vmb vvi d n1 p-acp n1,
(17) sermon (DIV2)
1073
Page 152
5171
and give them water of gall to drink, and I will send a sword after them, till I have consumed them. and give them water of Gall to drink, and I will send a sword After them, till I have consumed them.
cc vvi pno32 n1 pp-f n1 pc-acp vvi, cc pns11 vmb vvi dt n1 p-acp pno32, c-acp pns11 vhb vvn pno32.
(17) sermon (DIV2)
1073
Page 152
5172
Do not many cry out, as they in Jer. 23.33.
Do not many cry out, as they in Jer. 23.33.
vdb xx d n1 av, c-acp pns32 p-acp np1 crd.
(17) sermon (DIV2)
1074
Page 152
5173
What is the burthen of the Lord? Where is it that the Ministers have not been threatning judgement, and telling you that God is coming out to be avenged upon a sinful nation? have they not been crying thus, this seven, ten, twenty years? Where is that burthen of the Lord? Well, you shall find what it is, What is the burden of the Lord? Where is it that the Ministers have not been threatening judgement, and telling you that God is coming out to be avenged upon a sinful Nation? have they not been crying thus, this seven, ten, twenty Years? Where is that burden of the Lord? Well, you shall find what it is,
q-crq vbz dt n1 pp-f dt n1? q-crq vbz pn31 cst dt n2 vhb xx vbn vvg n1, cc vvg pn22 cst np1 vbz vvg av pc-acp vbi vvn p-acp dt j n1? vhb pns32 xx vbn vvg av, d crd, crd, crd n2? q-crq vbz d n1 pp-f dt n1? uh-av, pn22 vmb vvi r-crq pn31 vbz,
(17) sermon (DIV2)
1074
Page 152
5174
when the day of the Lord cometh, a day of blackness and terrour: it hasteneth: and this very security is an evident sign thereof:
when the day of the Lord comes, a day of blackness and terror: it hasteneth: and this very security is an evident Signen thereof:
c-crq dt n1 pp-f dt n1 vvz, dt n1 pp-f n1 cc n1: pn31 vvz: cc d j n1 vbz dt j n1 av:
(17) sermon (DIV2)
1074
Page 152
5175
even as in the dayes of Noah, that Preacher of righteousness:
even as in the days of Noah, that Preacher of righteousness:
av c-acp p-acp dt n2 pp-f np1, cst n1 pp-f n1:
(17) sermon (DIV2)
1074
Page 152
5176
and in the dayes of Lot, that vexed his soul with the unclean conversation of the Sodomites;
and in the days of Lot, that vexed his soul with the unclean Conversation of the Sodomites;
cc p-acp dt n2 pp-f n1, cst vvd po31 n1 p-acp dt j n1 pp-f dt n2;
(17) sermon (DIV2)
1074
Page 152
5177
they would not beleeve their words, but they seemed unto them, as if they mocked; and then came the judgment of the Lord upon them.
they would not believe their words, but they seemed unto them, as if they mocked; and then Come the judgement of the Lord upon them.
pns32 vmd xx vvi po32 n2, cc-acp pns32 vvd p-acp pno32, c-acp cs pns32 vvd; cc av vvd dt n1 pp-f dt n1 p-acp pno32.
(17) sermon (DIV2)
1074
Page 152
5178
If this be not the estate of this Land at this day, what means the complaints, the heaviness of the spirits of the Prophets? What means their tears and cries,
If this be not the estate of this Land At this day, what means the complaints, the heaviness of the spirits of the prophets? What means their tears and cries,
cs d vbb xx dt n1 pp-f d n1 p-acp d n1, r-crq vvz dt n2, dt n1 pp-f dt n2 pp-f dt n2? q-crq vvz po32 n2 cc n2,
(17) sermon (DIV2)
1075
Page 153
5179
and prayers, because of the obstinacy, and hard-heartedness of people that will not be drawn from their sins by any means? This is a second evidence or sign,
and Prayers, Because of the obstinacy, and hardheartedness of people that will not be drawn from their Sins by any means? This is a second evidence or Signen,
cc n2, c-acp pp-f dt n1, cc n1 pp-f n1 cst vmb xx vbi vvn p-acp po32 n2 p-acp d n2? d vbz dt ord n1 cc n1,
(17) sermon (DIV2)
1075
Page 153
5180
when all this crying and calling will not awaken, that we are in a deep sleep of security.
when all this crying and calling will not awaken, that we Are in a deep sleep of security.
c-crq d d vvg cc vvg vmb xx vvi, cst pns12 vbr p-acp dt j-jn n1 pp-f n1.
(17) sermon (DIV2)
1075
Page 153
5181
Thirdly, another evidence is, the vain hopes of this Land. It is a signe of carnal security,
Thirdly, Another evidence is, the vain hope's of this Land. It is a Signen of carnal security,
ord, j-jn n1 vbz, dt j n2 pp-f d n1 pn31 vbz dt n1 pp-f j n1,
(17) sermon (DIV2)
1076
Page 153
5182
and that we are all in a dead sleep, when we have such idle dreams out of idle fancies,
and that we Are all in a dead sleep, when we have such idle dreams out of idle fancies,
cc cst pns12 vbr d p-acp dt j n1, c-crq pns12 vhb d j n2 av pp-f j n2,
(17) sermon (DIV2)
1076
Page 153
5183
and vain confidence that delude and deceive men.
and vain confidence that delude and deceive men.
cc j n1 cst vvb cc vvi n2.
(17) sermon (DIV2)
1076
Page 153
5184
What do men rest on, to secure, and perswade themselves of immunity from wrath and impunity?
What do men rest on, to secure, and persuade themselves of immunity from wrath and impunity?
q-crq vdb n2 vvi a-acp, pc-acp vvi, cc vvi px32 pp-f n1 p-acp n1 cc n1?
(17) sermon (DIV2)
1077
Page 153
5185
Certainly this, that we have the ordinances of God amongst us. Oh the Temple of the Lord, the Temple of the Lord.
Certainly this, that we have the ordinances of God among us. O the Temple of the Lord, the Temple of the Lord.
av-j d, cst pns12 vhb dt n2 pp-f np1 p-acp pno12. uh dt n1 pp-f dt n1, dt n1 pp-f dt n1.
(17) sermon (DIV2)
1078
Page 153
5186
Alas, had not the people of Israel the Ark? and yet the Philistims took the Ark,
Alas, had not the people of Israel the Ark? and yet the philistines took the Ark,
uh, vhd xx dt n1 pp-f np1 dt n1? cc av dt njp2 vvd dt n1,
(17) sermon (DIV2)
1079
Page 153
5187
and slew the sons of Eli. Had they not the Temple? and yet the Lord in Jer. 7.11.
and slew the Sons of Eli. Had they not the Temple? and yet the Lord in Jer. 7.11.
cc vvd dt n2 pp-f np1 vhd pns32 xx dt n1? cc av dt n1 p-acp np1 crd.
(17) sermon (DIV2)
1079
Page 153
5188
Sendeth them to Shiloh. Go ye now unto my place which was in Shiloh, where I set my name at the first, Sends them to Shiloh. Go you now unto my place which was in Shiloh, where I Set my name At the First,
vvz pno32 p-acp np1. vvb pn22 av p-acp po11 n1 r-crq vbds p-acp np1, c-crq pns11 vvd po11 n1 p-acp dt ord,
(17) sermon (DIV2)
1079
Page 153
5189
and see what I did to it, for the wickedness of my people Israel.
and see what I did to it, for the wickedness of my people Israel.
cc vvb r-crq pns11 vdd p-acp pn31, p-acp dt n1 pp-f po11 n1 np1.
(17) sermon (DIV2)
1079
Page 153
5190
And now because you have done all these works, saith the Lord, and I spake unto you rising early,
And now Because you have done all these works, Says the Lord, and I spoke unto you rising early,
cc av c-acp pn22 vhb vdn d d n2, vvz dt n1, cc pns11 vvd p-acp pn22 vvg av-j,
(17) sermon (DIV2)
1079
Page 153
5191
and speaking, but you heard not; and I called unto you, but you answered not.
and speaking, but you herd not; and I called unto you, but you answered not.
cc vvg, cc-acp pn22 vvd xx; cc pns11 vvd p-acp pn22, cc-acp pn22 vvd xx.
(17) sermon (DIV2)
1079
Page 153
5192
Therefore will I do to this house, which is called by my name, wherein you trust,
Therefore will I do to this house, which is called by my name, wherein you trust,
av vmb pns11 vdi p-acp d n1, r-crq vbz vvn p-acp po11 n1, c-crq pn22 vvb,
(17) sermon (DIV2)
1079
Page 153
5193
as I have done to Shiloh. as I have done to Shiloh.
c-acp pns11 vhb vdn p-acp np1.
(17) sermon (DIV2)
1079
Page 153
5194
Had not the Churches of Asia, the golden Candlestick? and yet are they not now tributary to the Turk? The ordinances of God (beloved) are means to increase,
Had not the Churches of Asia, the golden Candlestick? and yet Are they not now tributary to the Turk? The ordinances of God (Beloved) Are means to increase,
vhd xx dt n2 pp-f np1, dt j n1? cc av vbr pns32 xx av n-jn p-acp dt np1? dt n2 pp-f np1 (vvn) vbr n2 pc-acp vvi,
(17) sermon (DIV2)
1079
Page 153
5195
and hasten a judgment, when we shut our eyes, and will not open them, but walk in darkness.
and hasten a judgement, when we shut our eyes, and will not open them, but walk in darkness.
cc vvi dt n1, c-crq pns12 vvb po12 n2, cc vmb xx vvi pno32, cc-acp vvb p-acp n1.
(17) sermon (DIV2)
1079
Page 153
5196
Oh but there was never so many Preachers, nor so many means: there seems to be a new spring of the Gospel:
O but there was never so many Preachers, nor so many means: there seems to be a new spring of the Gospel:
uh cc-acp a-acp vbds av-x av d n2, ccx av d n2: a-acp vvz pc-acp vbi dt j n1 pp-f dt n1:
(17) sermon (DIV2)
1080
Page 153
5197
there are abundance of men that come daily furnished for the Ministery, and are zealous and forward,
there Are abundance of men that come daily furnished for the Ministry, and Are zealous and forward,
a-acp vbr n1 pp-f n2 cst vvb av-j vvn p-acp dt n1, cc vbr j cc j,
(17) sermon (DIV2)
1080
Page 153
5198
and powerful Prophets, and the like:
and powerful prophets, and the like:
cc j n2, cc dt j:
(17) sermon (DIV2)
1080
Page 153
5199
and therefore it is a sign that much good is intended towards us, and that no judgment shall come.
and Therefore it is a Signen that much good is intended towards us, and that no judgement shall come.
cc av pn31 vbz dt n1 cst d j vbz vvn p-acp pno12, cc cst dx n1 vmb vvi.
(17) sermon (DIV2)
1080
Page 153
5200
But do we not read that immediatly before the seventy years captivity, there were more Prophets then in many years before? Why should we rest in such things as these?
But doe we not read that immediately before the seventy Years captivity, there were more prophets then in many Years before? Why should we rest in such things as these?
p-acp n1 pns12 xx vvi cst av-j p-acp dt crd ng2 n1, pc-acp vbdr dc ng1 av p-acp d n2 a-acp? q-crq vmd pns12 vvi p-acp d n2 c-acp d?
(17) sermon (DIV2)
1081
Page 153
5201
But nevertheless we have many good people that are full of prayers and tears, and they shall deliver the Island.
But nevertheless we have many good people that Are full of Prayers and tears, and they shall deliver the Island.
p-acp av pns12 vhb d j n1 cst vbr j pp-f n2 cc n2, cc pns32 vmb vvi dt n1.
(17) sermon (DIV2)
1082
Page 153
5202
It is true, there are many (blessed be God) and we have cause to wish that there were many more:
It is true, there Are many (blessed be God) and we have cause to wish that there were many more:
pn31 vbz j, pc-acp vbr d (j-vvn vbb n1) cc pns12 vhb n1 pc-acp vvi cst pc-acp vbdr d av-dc:
(17) sermon (DIV2)
1083
Page 153
5203
and to say as Moses said to Joshuah, when he would have had him forbid Eldad and Medad, that prophesied in the Camp of the Israelites; and to say as Moses said to Joshua, when he would have had him forbid Eldad and Medad, that prophesied in the Camp of the Israelites;
cc pc-acp vvi p-acp np1 vvd p-acp np1, c-crq pns31 vmd vhi vhn pno31 vvn np1 cc np1, cst vvd p-acp dt n1 pp-f dt np2;
(17) sermon (DIV2)
1083
Page 153
5204
Would God that all the Lords people were Prophets, and that he would put his spirit upon them. Would God that all the lords people were prophets, and that he would put his Spirit upon them.
vmd np1 cst d dt n2 n1 vbdr n2, cc cst pns31 vmd vvi po31 n1 p-acp pno32.
(17) sermon (DIV2)
1083
Page 153
5205
So we, of such godly men that walk with an upright heart: would God that there were many such.
So we, of such godly men that walk with an upright heart: would God that there were many such.
av pns12, pp-f d j n2 cst vvb p-acp dt j n1: vmd np1 cst a-acp vbdr d d.
(17) sermon (DIV2)
1083
Page 153
5206
But yet are not these as Lillies among Thorns? a few amongst many men? Are not these the objects of reproach,
But yet Are not these as Lilies among Thorns? a few among many men? are not these the objects of reproach,
p-acp av vbr xx d c-acp n2 p-acp n2? dt d p-acp d n2? vbr xx d dt n2 pp-f n1,
(17) sermon (DIV2)
1083
Page 153
5207
and contempt amongst an unrighteous generation? Who are the men that are cryed down most by the world, that are most opposed,
and contempt among an unrighteous generation? Who Are the men that Are cried down most by the world, that Are most opposed,
cc n1 p-acp dt j n1? q-crq vbr dt n2 cst vbr vvn p-acp ds p-acp dt n1, cst vbr av-ds vvn,
(17) sermon (DIV2)
1083
Page 153
5208
and injured by all men?
and injured by all men?
cc vvn p-acp d n2?
(17) sermon (DIV2)
1083
Page 153
5209
Are not these they that support the land by their prayers, and hold up all by their standing in the gap? May we not rather fear that God will avenge the quarrel of his servants upon an ungracious,
are not these they that support the land by their Prayers, and hold up all by their standing in the gap? May we not rather Fear that God will avenge the quarrel of his Servants upon an ungracious,
vbr xx d pns32 cst vvb dt n1 p-acp po32 n2, cc vvb a-acp d p-acp po32 n-vvg p-acp dt n1? vmb pns12 xx av-c vvi cst np1 vmb vvi dt n1 pp-f po31 n2 p-acp dt j,
(17) sermon (DIV2)
1084
Page 153
5210
and ungrateful people they live amongst? What shall we speak of other things? Did no Bozrah, in Jer. 49.16. boast her self of her scituation, that she dwelt in the clefts of a rock? Saith God;
and ungrateful people they live among? What shall we speak of other things? Did no Bozrah, in Jer. 49.16. boast her self of her situation, that she dwelled in the clefts of a rock? Says God;
cc j n1 pns32 vvb p-acp? q-crq vmb pns12 vvi pp-f j-jn n2? vdd dx np1, p-acp np1 crd. vvb pno31 n1 pp-f po31 n1, cst pns31 vvd p-acp dt n2 pp-f dt n1? vvz np1;
(17) sermon (DIV2)
1084
Page 153
5211
though thou hidest thy self in the clefts of the rock, though thou shouldest make thy nest, though thou hidest thy self in the clefts of the rock, though thou Shouldst make thy nest,
cs pns21 vv2 po21 n1 p-acp dt n2 pp-f dt n1, cs pns21 vmd2 vvi po21 n1,
(17) sermon (DIV2)
1085
Page 153
5212
as high as the Eagle, I will bring thee down from thence. as high as the Eagl, I will bring thee down from thence.
c-acp j c-acp dt n1, pns11 vmb vvi pno21 a-acp p-acp av.
(17) sermon (DIV2)
1085
Page 153
5213
It is not talking that our Island is scituate in the Sea, and environed with walls:
It is not talking that our Island is situate in the Sea, and environed with walls:
pn31 vbz xx vvg cst po12 n1 vbz j p-acp dt n1, cc vvn p-acp n2:
(17) sermon (DIV2)
1085
Page 153
5214
Judgment can leap over the Sea as well as the pestilence hath done our walled Towns.
Judgement can leap over the Sea as well as the pestilence hath done our walled Towns.
n1 vmb vvi p-acp dt n1 c-acp av c-acp dt n1 vhz vdn po12 j-vvn n2.
(17) sermon (DIV2)
1085
Page 153
5215
It is a vain thing, and yet if you hearken to the discourse of most men, you shall see that this is that that keeps them secure.
It is a vain thing, and yet if you harken to the discourse of most men, you shall see that this is that that keeps them secure.
pn31 vbz dt j n1, cc av cs pn22 vvb p-acp dt n1 pp-f ds n2, pn22 vmb vvi cst d vbz d cst vvz pno32 j.
(17) sermon (DIV2)
1085
Page 153
5216
Or it may be, as some in Isa. 48.15.
Or it may be, as Some in Isaiah 48.15.
cc pn31 vmb vbi, p-acp d p-acp np1 crd.
(17) sermon (DIV2)
1086
Page 153
5217
We (say they) have made a covenant with death, and with hell are we at agreement, We (say they) have made a Covenant with death, and with hell Are we At agreement,
pns12 (vvb pns32) vhb vvn dt n1 p-acp n1, cc p-acp n1 vbr pns12 p-acp n1,
(17) sermon (DIV2)
1086
Page 153
5218
when the overflowing scourge shall pass thorow, it shall not come unto us. when the overflowing scourge shall pass thorough, it shall not come unto us.
c-crq dt j-vvg n1 vmb vvi p-acp, pn31 vmb xx vvi p-acp pno12.
(17) sermon (DIV2)
1086
Page 153
5219
Well (saith the Lord) your covenant with death shall be dissanulled, and your agreement with hell shall not stand,
Well (Says the Lord) your Covenant with death shall be dissanulled, and your agreement with hell shall not stand,
av (vvz dt n1) po22 n1 p-acp n1 vmb vbi vvd, cc po22 n1 p-acp n1 vmb xx vvi,
(17) sermon (DIV2)
1086
Page 153
5220
when the overflowing scourge shall pass thorow, then you shall be trodden down by it. when the overflowing scourge shall pass thorough, then you shall be trodden down by it.
c-crq dt j-vvg n1 vmb vvi p-acp, cs pn22 vmb vbi vvn a-acp p-acp pn31.
(17) sermon (DIV2)
1086
Page 154
5221
When judg ment cometh, of all the people in the world it shall certainly meet withyou.
When judge ment comes, of all the people in the world it shall Certainly meet withyou.
q-crq vvb fw-la vvz, pp-f d dt n1 p-acp dt n1 pn31 vmb av-j vvi vvb.
(17) sermon (DIV2)
1086
Page 154
5222
What mean these idle dreams, and vain-conceits, that when we go on in an unreformed condition,
What mean these idle dreams, and vain-conceits, that when we go on in an unreformed condition,
q-crq vvb d j n2, cc n2, cst c-crq pns12 vvb a-acp p-acp dt j-vvn n1,
(17) sermon (DIV2)
1087
Page 154
5223
and in a course of sin and impenitency:
and in a course of since and impenitency:
cc p-acp dt n1 pp-f n1 cc n1:
(17) sermon (DIV2)
1087
Page 154
5224
yet because you have the Ministers, and the ordinances, and the people of God amongst us,
yet Because you have the Ministers, and the ordinances, and the people of God among us,
av c-acp pn22 vhb dt n2, cc dt n2, cc dt n1 pp-f np1 p-acp pno12,
(17) sermon (DIV2)
1087
Page 154
5225
because we are convenient for scituation, and such like things. These are vain things, they will do us no good at that time:
Because we Are convenient for situation, and such like things. These Are vain things, they will do us no good At that time:
c-acp pns12 vbr j p-acp n1, cc d j n2. d vbr j n2, pns32 vmb vdi pno12 av-dx j p-acp d n1:
(17) sermon (DIV2)
1087
Page 154
5226
and for the present, they shew our security, our horrible security.
and for the present, they show our security, our horrible security.
cc p-acp dt j, pns32 vvb po12 n1, po12 j n1.
(17) sermon (DIV2)
1087
Page 154
5227
Fourthly, take another evidence, and that is, the abounding of the sins of the Land. Were it possible that at such a time as this, of shaking the Rod, the Sword over us,
Fourthly, take Another evidence, and that is, the abounding of the Sins of the Land. Were it possible that At such a time as this, of shaking the Rod, the Sword over us,
ord, vvb j-jn n1, cc d vbz, dt vvg pp-f dt n2 pp-f dt n1 vbdr pn31 j cst p-acp d dt n1 c-acp d, pp-f vvg dt n1, dt n1 p-acp pno12,
(17) sermon (DIV2)
1088
Page 154
5228
when judgments are upon the Nation, that there should be such abundance of iniquity in all places,
when Judgments Are upon the nation, that there should be such abundance of iniquity in all places,
c-crq n2 vbr p-acp dt n1, cst a-acp vmd vbi d n1 pp-f n1 p-acp d n2,
(17) sermon (DIV2)
1088
Page 154
5229
if men were not in a dead sleep? How doth drunkenness stagger and reel in every street? How doth pride vaunt,
if men were not in a dead sleep? How does Drunkenness stagger and reel in every street? How does pride vaunt,
cs n2 vbdr xx p-acp dt j n1? q-crq vdz n1 vvi cc vvi p-acp d n1? q-crq vdz n1 vvi,
(17) sermon (DIV2)
1088
Page 154
5230
and boast it self in every Church and Assembly, though it be cryed down never so much? Alas (beloved) are these times to pride up our selves in vanity? Are these times to run after the sensual,
and boast it self in every Church and Assembly, though it be cried down never so much? Alas (Beloved) Are these times to pride up our selves in vanity? are these times to run After the sensual,
cc vvi pn31 n1 p-acp d n1 cc n1, cs pn31 vbb vvn a-acp av-x av av-d? np1 (vvn) vbr d n2 p-acp n1 a-acp po12 n2 p-acp n1? vbr d n2 pc-acp vvi p-acp dt j,
(17) sermon (DIV2)
1088
Page 154
5231
and sinful courses of an ungodly generation? These are times wherein God calleth for fasting, and brokenness of heart.
and sinful courses of an ungodly generation? These Are times wherein God calls for fasting, and brokenness of heart.
cc j n2 pp-f dt j n1? d vbr n2 c-crq np1 vvz p-acp vvg, cc n1 pp-f n1.
(17) sermon (DIV2)
1088
Page 154
5232
Lay aside thy fine apparrel (saith God to the people) that I may know what to do unto thee. Lay aside thy fine apparel (Says God to the people) that I may know what to do unto thee.
vvd av po21 j n1 (vvz np1 p-acp dt n1) d pns11 vmb vvi r-crq pc-acp vdi p-acp pno21.
(17) sermon (DIV2)
1088
Page 154
5253
to be more earnest in prayer, more frequent in humbling our souls, for our own sins and theirs, that God may lay aside,
to be more earnest in prayer, more frequent in humbling our Souls, for our own Sins and theirs, that God may lay aside,
pc-acp vbi av-dc j p-acp n1, av-dc j p-acp vvg po12 n2, p-acp po12 d n2 cc png32, cst np1 vmb vvi av,
(17) sermon (DIV2)
1092
Page 154
5233
We shouldlay aside these things, that we may shew our selves to be men awake, But men generally do so abound in wickedness and ungodliness, that we may rather conclude,
We shouldlay aside these things, that we may show our selves to be men awake, But men generally doe so abound in wickedness and ungodliness, that we may rather conclude,
pns12 vvb av d n2, cst pns12 vmb vvi po12 n2 pc-acp vbi n2 j, p-acp n2 av-j n1 av vvi p-acp n1 cc n1, cst pns12 vmb av-c vvi,
(17) sermon (DIV2)
1088
Page 154
5234
as it is in the Revelation, that the time is now come too neer, He that is filthy, let him be filthy still;
as it is in the Revelation, that the time is now come too near, He that is filthy, let him be filthy still;
c-acp pn31 vbz p-acp dt n1, cst dt n1 vbz av vvn av av-j, pns31 cst vbz j, vvb pno31 vbi j av;
(17) sermon (DIV2)
1089
Page 154
5235
that is, let him go on to the end. It is evident and apparent, that sin is increased since the sickness:
that is, let him go on to the end. It is evident and apparent, that since is increased since the sickness:
d vbz, vvb pno31 vvi a-acp p-acp dt n1. pn31 vbz j cc j, cst n1 vbz vvn p-acp dt n1:
(17) sermon (DIV2)
1089
Page 154
5236
it is apparent that our sins are aggravated, though they are dayly cryed down.
it is apparent that our Sins Are aggravated, though they Are daily cried down.
pn31 vbz j cst po12 n2 vbr vvn, cs pns32 vbr av-j vvn a-acp.
(17) sermon (DIV2)
1089
Page 154
5237
And now at this time, as if we would defie God to his face, and call upon him to hasten his judgments upon our Land, upon our Families,
And now At this time, as if we would defy God to his face, and call upon him to hasten his Judgments upon our Land, upon our Families,
cc av p-acp d n1, c-acp cs pns12 vmd vvi np1 p-acp po31 n1, cc vvb p-acp pno31 pc-acp vvi po31 n2 p-acp po12 n1, p-acp po12 n2,
(17) sermon (DIV2)
1089
Page 154
5238
and persons, every one strives (as it were) who shall outdare him most, in our excesses, in impenitency, in hardning our selves in a course of sin.
and Persons, every one strives (as it were) who shall outdare him most, in our Excesses, in impenitency, in hardening our selves in a course of since.
cc n2, d pi vvz (c-acp pn31 vbdr) r-crq vmb vvi pno31 av-ds, p-acp po12 n2, p-acp n1, p-acp vvg po12 n2 p-acp dt n1 pp-f n1.
(17) sermon (DIV2)
1089
Page 154
5239
These things convince us of our security. There are many more that might be named, if the time would permit.
These things convince us of our security. There Are many more that might be nam, if the time would permit.
d n2 vvi pno12 pp-f po12 n1. pc-acp vbr d n1 cst vmd vbi vvn, cs dt n1 vmd vvi.
(17) sermon (DIV2)
1090
Page 154
5240
But put these together, and they may shew us our wretchedness. When we consider how little we have profited by judgments:
But put these together, and they may show us our wretchedness. When we Consider how little we have profited by Judgments:
p-acp vvi d av, cc pns32 vmb vvi pno12 po12 n1. c-crq pns12 vvb c-crq av-j pns12 vhb vvn p-acp n2:
(17) sermon (DIV2)
1090
Page 154
5241
how little we have profited by the ordinances: how full of vain confidence, and idle dreames:
how little we have profited by the ordinances: how full of vain confidence, and idle dreams:
c-crq av-j pns12 vhb vvn p-acp dt n2: c-crq j pp-f j n1, cc j n2:
(17) sermon (DIV2)
1090
Page 154
5242
how notwithstanding all these we abound still in wickedness, and there is no reformation of our hearts and lives:
how notwithstanding all these we abound still in wickedness, and there is no Reformation of our hearts and lives:
c-crq p-acp d d pns12 vvb av p-acp n1, cc pc-acp vbz dx n1 pp-f po12 n2 cc n2:
(17) sermon (DIV2)
1090
Page 154
5243
what may we not conclude against ourselves?
what may we not conclude against ourselves?
r-crq vmb pns12 xx vvi p-acp px12?
(17) sermon (DIV2)
1090
Page 154
5244
If ever people were drowned in a drunken security, we of all people under heaven are at this time.
If ever people were drowned in a drunken security, we of all people under heaven Are At this time.
cs av n1 vbdr vvn p-acp dt j n1, pns12 pp-f d n1 p-acp n1 vbr p-acp d n1.
(17) sermon (DIV2)
1091
Page 154
5245
For of all people under heaven, we are in a manner the last: God hath spared us to the last.
For of all people under heaven, we Are in a manner the last: God hath spared us to the last.
p-acp pp-f d n1 p-acp n1, pns12 vbr p-acp dt n1 dt ord: np1 vhz vvn pno12 p-acp dt ord.
(17) sermon (DIV2)
1091
Page 154
5246
We have had warning by judgments inflicted upon others, for many years together. It hath come neerer to us hy degrees:
We have had warning by Judgments inflicted upon Others, for many Years together. It hath come nearer to us high Degrees:
pns12 vhb vhn n1 p-acp n2 vvn p-acp n2-jn, c-acp d n2 av. pn31 vhz vvn av-jc p-acp pno12 j n2:
(17) sermon (DIV2)
1091
Page 154
5247
it began a far off in Bohemia: and then in the Phalatinate, and in Germany. The Lord would have us see how he cometh to us by degrees, by steps, that at the last we may meet him by repentance.
it began a Far off in Bohemia: and then in the Phalatinate, and in Germany. The Lord would have us see how he comes to us by Degrees, by steps, that At the last we may meet him by Repentance.
pn31 vvd dt av-j a-acp p-acp np1: cc av p-acp dt n1, cc p-acp np1. dt n1 vmd vhi pno12 vvi c-crq pns31 vvz p-acp pno12 p-acp n2, p-acp n2, cst p-acp dt ord pns12 vmb vvi pno31 p-acp n1.
(17) sermon (DIV2)
1091
Page 154
5248
But where is the man that yet gets out of the bed of security, that cometh out of his sleep to meet the Lord? that comes with a broken heart to beg for forgiveness of his sins past,
But where is the man that yet gets out of the Bed of security, that comes out of his sleep to meet the Lord? that comes with a broken heart to beg for forgiveness of his Sins past,
p-acp q-crq vbz dt n1 cst av vvz av pp-f dt n1 pp-f n1, cst vvz av pp-f po31 n1 pc-acp vvi dt n1? cst vvz p-acp dt j-vvn n1 pc-acp vvi p-acp n1 pp-f po31 n2 j,
(17) sermon (DIV2)
1091
Page 154
5249
and to beg for mercy for the time to come?
and to beg for mercy for the time to come?
cc pc-acp vvi p-acp n1 p-acp dt n1 pc-acp vvi?
(17) sermon (DIV2)
1091
Page 154
5250
Well now, since it is so, that we are convinced by these signs that we are in a carnal and sinful security:
Well now, since it is so, that we Are convinced by these Signs that we Are in a carnal and sinful security:
av av, c-acp pn31 vbz av, cst pns12 vbr vvn p-acp d n2 cst pns12 vbr p-acp dt j cc j n1:
(17) sermon (DIV2)
1092
Page 154
5251
we see then (so many of us at least, that are children of the light,
we see then (so many of us At least, that Are children of the Light,
pns12 vvb av (av d pp-f pno12 p-acp ds, cst vbr n2 pp-f dt n1,
(17) sermon (DIV2)
1092
Page 154
5252
and of the day) what cause we have to be awakened, and to do that for others, which they will not do for themselves:
and of the day) what cause we have to be awakened, and to do that for Others, which they will not do for themselves:
cc pp-f dt n1) r-crq n1 pns12 vhb pc-acp vbi vvn, cc pc-acp vdi d p-acp n2-jn, r-crq pns32 vmb xx vdi p-acp px32:
(17) sermon (DIV2)
1092
Page 154
5254
and cast away his judgments and displeasure, that either are feared, or lie upon us.
and cast away his Judgments and displeasure, that either Are feared, or lie upon us.
cc vvd av po31 n2 cc n1, cst d vbr vvn, cc vvi p-acp pno12.
(17) sermon (DIV2)
1092
Page 154
5255
Is it not a fearful thing, that when the Lyon roareth, the beasts of the Forrests tremble;
Is it not a fearful thing, that when the lion roareth, the beasts of the Forests tremble;
vbz pn31 xx dt j n1, cst c-crq dt n1 vvz, dt n2 pp-f dt n2 vvb;
(17) sermon (DIV2)
1093
Page 154
5256
Yet the God of heaven roareth against the world at this day, and the proud hearts of men, do not tremble before him? Shall the beasts of the forrests be afraid of the Lyon, more then the poor worms of the earth, of the mighty God of heaven and earth? But this is the horrible Atheisme and Infidelity, that is in the hearts of men, that they beleeve not Gods power and justice, nor his threatnings.
Yet the God of heaven roareth against the world At this day, and the proud hearts of men, do not tremble before him? Shall the beasts of the forests be afraid of the lion, more then the poor worms of the earth, of the mighty God of heaven and earth? But this is the horrible Atheism and Infidelity, that is in the hearts of men, that they believe not God's power and Justice, nor his threatenings.
av dt n1 pp-f n1 vvz p-acp dt n1 p-acp d n1, cc dt j n2 pp-f n2, vdb xx vvi p-acp pno31? vmb dt n2 pp-f dt n2 vbb j pp-f dt n1, av-dc cs dt j n2 pp-f dt n1, pp-f dt j n1 pp-f n1 cc n1? p-acp d vbz dt j n1 cc n1, cst vbz p-acp dt n2 pp-f n2, cst pns32 vvb xx npg1 n1 cc n1, ccx po31 n2-vvg.
(17) sermon (DIV2)
1093
Page 155
5257
I beseech you let every man be exhorted, to stirre up his soule to this business, to awaken himselfe in his own particular person.
I beseech you let every man be exhorted, to stir up his soul to this business, to awaken himself in his own particular person.
pns11 vvb pn22 vvb d n1 vbi vvn, pc-acp vvi a-acp po31 n1 p-acp d n1, pc-acp vvi px31 p-acp po31 d j n1.
(17) sermon (DIV2)
1094
Page 155
5258
Consider that there are others that are awake, that may bring you sorrow enough: be you awakened to prevent those miseries. Consider that there Are Others that Are awake, that may bring you sorrow enough: be you awakened to prevent those misery's.
vvb cst a-acp vbr n2-jn cst vbr j, cst vmb vvi pn22 n1 av-d: vbb pn22 vvn pc-acp vvi d n2.
(17) sermon (DIV2)
1094
Page 155
5259
Sathan is awake to tempt you, Be sober and watchful, saith Saint Peter, for your adversary the devil, goeth about seeking whom he may devoure.
Sathan is awake to tempt you, Be Sobrium and watchful, Says Saint Peter, for your adversary the Devil, Goes about seeking whom he may devour.
np1 vbz j pc-acp vvi pn22, vbb j cc j, vvz n1 np1, p-acp po22 n1 dt n1, vvz p-acp vvg r-crq pns31 vmb vvi.
(17) sermon (DIV2)
1095
Page 155
5260
Sathan is busie, and watching to make you his prey, watch you therefore, that you enter not into tentation.
Sathan is busy, and watching to make you his prey, watch you Therefore, that you enter not into tentation.
np1 vbz j, cc vvg pc-acp vvi pn22 po31 n1, vvb pn22 av, cst pn22 vvb xx p-acp n1.
(17) sermon (DIV2)
1095
Page 155
5261
Your own Corruptions are alwayes awake.
Your own Corruptions Are always awake.
po22 d n2 vbr av j.
(17) sermon (DIV2)
1096
Page 155
5262
The concupisence, and depraved disposition of the soul, it is awake still to further every evill motion, to draw you aside by its tentations. The concupiscence, and depraved disposition of the soul, it is awake still to further every evil motion, to draw you aside by its tentations.
dt n1, cc j-vvn n1 pp-f dt n1, pn31 vbz j av p-acp jc d j-jn n1, pc-acp vvi pn22 av p-acp po31 n2.
(17) sermon (DIV2)
1096
Page 155
5263
Therefore (saith the Apostle) I beseech you abstain, as pilgrims and strangers, from fleshly lusts, that war against the soule:
Therefore (Says the Apostle) I beseech you abstain, as pilgrim's and Strangers, from fleshly Lustiest, that war against the soul:
av (vvz dt n1) pns11 vvb pn22 vvi, c-acp n2 cc n2, p-acp j n2, cst n1 p-acp dt n1:
(17) sermon (DIV2)
1096
Page 155
5264
Do as men in warre, when they know that they have a waking enemy against them, they will be sure to keep their Watch.
Do as men in war, when they know that they have a waking enemy against them, they will be sure to keep their Watch.
vdb p-acp n2 p-acp n1, c-crq pns32 vvb cst pns32 vhb dt vvg n1 p-acp pno32, pns32 vmb vbi j pc-acp vvi po32 n1.
(17) sermon (DIV2)
1096
Page 155
5265
Beloved, you cannot but know that your corruptions are awake, you may perceive it in your sleepes and dreames:
beloved, you cannot but know that your corruptions Are awake, you may perceive it in your sleeps and dreams:
j-vvn, pn22 vmbx cc-acp vvi d po22 n2 vbr j, pn22 vmb vvi pn31 p-acp po22 n2 cc n2:
(17) sermon (DIV2)
1096
Page 155
5266
take heed that you be not found in a spiritual sleep, that corruption prevail not over you.
take heed that you be not found in a spiritual sleep, that corruption prevail not over you.
vvb n1 cst pn22 vbb xx vvn p-acp dt j n1, cst n1 vvb xx p-acp pn22.
(17) sermon (DIV2)
1096
Page 155
5267
Besides these, the enemies of the Church are awake:
Beside these, the enemies of the Church Are awake:
p-acp d, dt n2 pp-f dt n1 vbr j:
(17) sermon (DIV2)
1097
Page 155
5268
Heretiques are awake every where to bring men from the faith, to pervert the faith of many:
Heretics Are awake every where to bring men from the faith, to pervert the faith of many:
n2 vbr j d c-crq pc-acp vvi n2 p-acp dt n1, pc-acp vvi dt n1 pp-f d:
(17) sermon (DIV2)
1097
Page 155
5269
oh be awake to prevent those. Besides, others are awaken to ransack houses, to destroy Cities oh:
o be awake to prevent those. Beside, Others Are awaken to ransack houses, to destroy Cities o:
uh vbb j pc-acp vvi d. a-acp, n2-jn vbr vvi p-acp vvi n2, pc-acp vvi ng1 uh:
(17) sermon (DIV2)
1097
Page 155
5270
be awake, that you may be at peace with the Lord of Hosts, the God of Armies, that hath all power in his hand to keepe you safe.
be awake, that you may be At peace with the Lord of Hosts, the God of Armies, that hath all power in his hand to keep you safe.
vbb j, cst pn22 vmb vbi p-acp n1 p-acp dt n1 pp-f n2, dt n1 pp-f n2, cst vhz d n1 p-acp po31 n1 pc-acp vvi pn22 j.
(17) sermon (DIV2)
1098
Page 155
5271
Againe secondly, consider the evil of this security you are in, of this disposition of heart,
Again secondly, Consider the evil of this security you Are in, of this disposition of heart,
av ord, vvb dt n-jn pp-f d n1 pn22 vbr p-acp, pp-f d n1 pp-f n1,
(17) sermon (DIV2)
1099
Page 155
5272
when you cry, peace, peace, to your selves in the middest of Gods displeasure. It is an evil disease: a spiritual lethargy.
when you cry, peace, peace, to your selves in the midst of God's displeasure. It is an evil disease: a spiritual lethargy.
c-crq pn22 vvb, n1, uh-n, p-acp po22 n2 p-acp dt n1 pp-f npg1 n1. pn31 vbz dt j-jn n1: dt j n1.
(17) sermon (DIV2)
1099
Page 155
5273
That disease we know in the body, it takes a man with sleep, and so he dieth.
That disease we know in the body, it Takes a man with sleep, and so he Dieth.
cst n1 pns12 vvb p-acp dt n1, pn31 vvz dt n1 p-acp n1, cc av pns31 vvz.
(17) sermon (DIV2)
1099
Page 155
5274
Oh how many are in this spiritual lethargy, in this deep sleep of sin at this day, the Lord awaken them.
O how many Are in this spiritual lethargy, in this deep sleep of since At this day, the Lord awaken them.
uh q-crq d vbr p-acp d j n1, p-acp d j-jn n1 pp-f n1 p-acp d n1, dt n1 vvi pno32.
(17) sermon (DIV2)
1099
Page 155
5275
It is the more dangerous, because it is a sensless disease, a disease that takes the senses from the soul:
It is the more dangerous, Because it is a senseless disease, a disease that Takes the Senses from the soul:
pn31 vbz dt av-dc j, c-acp pn31 vbz dt j n1, dt n1 cst vvz dt n2 p-acp dt n1:
(17) sermon (DIV2)
1099
Page 155
5276
and diseases (we know) that take away the senses, are dangerous: for it is not only a sign, that nature is overcome by the disease;
and diseases (we know) that take away the Senses, Are dangerous: for it is not only a Signen, that nature is overcome by the disease;
cc n2 (pns12 vvb) cst vvb av dt n2, vbr j: c-acp pn31 vbz xx av-j dt n1, cst n1 vbz vvn p-acp dt n1;
(17) sermon (DIV2)
1099
Page 155
5277
but besides, it draweth men from seeking for cure. Thus it is with the spiritual lethargy;
but beside, it draws men from seeking for cure. Thus it is with the spiritual lethargy;
cc-acp a-acp, pn31 vvz n2 p-acp vvg p-acp n1. av pn31 vbz p-acp dt j n1;
(17) sermon (DIV2)
1099
Page 155
5278
it shews not only that sin hath prevailed in the heart, that it hath overcome grace,
it shows not only that since hath prevailed in the heart, that it hath overcome grace,
pn31 vvz xx av-j d n1 vhz vvn p-acp dt n1, cst pn31 vhz vvn n1,
(17) sermon (DIV2)
1099
Page 155
5279
and thereupon you have yeelded unto it; to your pride, and covetousness, and vanity, as those that are subdued under a disease:
and thereupon you have yielded unto it; to your pride, and covetousness, and vanity, as those that Are subdued under a disease:
cc av pn22 vhb vvn p-acp pn31; p-acp po22 n1, cc n1, cc n1, c-acp d cst vbr vvn p-acp dt n1:
(17) sermon (DIV2)
1099
Page 155
5280
but it hindreth you from seeking the means to escape out of it.
but it hindereth you from seeking the means to escape out of it.
cc-acp pn31 vvz pn22 p-acp vvg dt n2 pc-acp vvi av pp-f pn31.
(17) sermon (DIV2)
1099
Page 155
5281
Thou saist (saith Christ to the Church of Laodicea, ) that thou art rich, and needest nothing; Thou Sayest (Says christ to the Church of Laodicea,) that thou art rich, and Needest nothing;
pns21 vv2 (vvz np1 p-acp dt n1 pp-f np1,) d pns21 vb2r j, cc vv2 pix;
(17) sermon (DIV2)
1099
Page 155
5282
and that was the reason she sought not to Christ. It is our condition: we have knowledg enough, therefore we care not for the Ordinances of God;
and that was the reason she sought not to christ. It is our condition: we have knowledge enough, Therefore we care not for the Ordinances of God;
cc d vbds dt n1 pns31 vvd xx p-acp np1. pn31 vbz po12 n1: pns12 vhb n1 av-d, av pns12 vvb xx p-acp dt n2 pp-f np1;
(17) sermon (DIV2)
1099
Page 155
5283
We have faith enough, and therefore we care not for increasing it:
We have faith enough, and Therefore we care not for increasing it:
pns12 vhb n1 av-d, cc av pns12 vvb xx p-acp vvg pn31:
(17) sermon (DIV2)
1099
Page 155
5284
though none of us say thus with our tongues, yet most of us beleeve thus with our hearts.
though none of us say thus with our tongues, yet most of us believe thus with our hearts.
cs pix pp-f pno12 vvi av p-acp po12 n2, av ds pp-f pno12 vvi av p-acp po12 n2.
(17) sermon (DIV2)
1099
Page 155
5285
As David saith of the ungodly man, the wickedness of the wicked saith in my heart.
As David Says of the ungodly man, the wickedness of the wicked Says in my heart.
p-acp np1 vvz pp-f dt j n1, dt n1 pp-f dt j vvz p-acp po11 n1.
(17) sermon (DIV2)
1099
Page 155
5286
So may I say, the neglecting of the ordinances, the carelesness of men in the use of the means of salvation, saith in my heart, that there is abundance of security, that they are in a spiritual lethargy that leadeth to death.
So may I say, the neglecting of the ordinances, the carelessness of men in the use of the means of salvation, Says in my heart, that there is abundance of security, that they Are in a spiritual lethargy that leads to death.
av vmb pns11 vvb, dt vvg pp-f dt n2, dt n1 pp-f n2 p-acp dt n1 pp-f dt n2 pp-f n1, vvz p-acp po11 n1, cst pc-acp vbz n1 pp-f n1, cst pns32 vbr p-acp dt j n1 cst vvz p-acp n1.
(17) sermon (DIV2)
1099
Page 155
5287
As it is an evil disease, so it causeth much evil. It is that which driveth away the Spirit of God.
As it is an evil disease, so it Causes much evil. It is that which drives away the Spirit of God.
p-acp pn31 vbz dt j-jn n1, av pn31 vvz d n-jn. pn31 vbz d r-crq vvz av dt n1 pp-f np1.
(17) sermon (DIV2)
1100
Page 155
5288
It is the counsel of the Apostle, Grieve not the Spirit, quench not the Spirit: When we neglect the motions of the Spirit, the Spirit withdraweth it self. It is the counsel of the Apostle, Grieve not the Spirit, quench not the Spirit: When we neglect the motions of the Spirit, the Spirit withdraweth it self.
pn31 vbz dt n1 pp-f dt n1, vvb xx dt n1, vvb xx dt n1: c-crq pns12 vvb dt n2 pp-f dt n1, dt n1 vvz pn31 n1.
(17) sermon (DIV2)
1100
Page 155
5289
Doth not your own experience tell you this? Consider a little, what motions you have had:
Does not your own experience tell you this? Consider a little, what motions you have had:
vdz xx po22 d n1 vvi pn22 d? np1 dt j, r-crq n2 pn22 vhb vhn:
(17) sermon (DIV2)
1100
Page 155
5290
how God by the checks of your consciences, somtime by secret incitements, as it were a spur upon your hearts, hath moved you to duty, and to leave your sins.
how God by the Checks of your Consciences, sometime by secret incitements, as it were a spur upon your hearts, hath moved you to duty, and to leave your Sins.
c-crq np1 p-acp dt n2 pp-f po22 n2, av p-acp j-jn n2, c-acp pn31 vbdr dt n1 p-acp po22 n2, vhz vvn pn22 p-acp n1, cc pc-acp vvi po22 n2.
(17) sermon (DIV2)
1100
Page 155
5291
How have these moved you? you have had purposes it may be to perform these duties, to walk in the wayes of God, to please him in all things:
How have these moved you? you have had Purposes it may be to perform these duties, to walk in the ways of God, to please him in all things:
q-crq vhb d vvn pn22? pn22 vhb vhn n2 pn31 vmb vbi pc-acp vvi d n2, pc-acp vvi p-acp dt n2 pp-f np1, pc-acp vvi pno31 p-acp d n2:
(17) sermon (DIV2)
1100
Page 155
5292
the neglect of those purposes, hath driven away the Spirit, it may be God now leaveth you to finall hardness. Again, it lettethin Sathan.
the neglect of those Purposes, hath driven away the Spirit, it may be God now Leaveth you to final hardness. Again, it lettethin Sathan.
dt n1 pp-f d n2, vhz vvn av dt n1, pn31 vmb vbi np1 av vvz pn22 p-acp j n1. av, pn31 av np1.
(17) sermon (DIV2)
1100
Page 155
5293
When the unclean spirit is driven out, he goeth about seeking rest, and finding none, at last be returneth from whence he went, When the unclean Spirit is driven out, he Goes about seeking rest, and finding none, At last be returns from whence he went,
c-crq dt j n1 vbz vvn av, pns31 vvz p-acp vvg n1, cc vvg pix, p-acp ord vbb vvz p-acp c-crq pns31 vvd,
(17) sermon (DIV2)
1101
Page 156
5294
and findeth the house swept and garnished; and he entreth in, and bringeth seven spirits more, worse then himself. Alas!and finds the house swept and garnished; and he entereth in, and brings seven spirits more, Worse then himself. Alas!
cc vvz dt n1 vvn cc vvn; cc pns31 vvz p-acp, cc vvz crd n2 av-dc, jc cs px31. uh!
(17) sermon (DIV2)
1101
Page 156
5295
how many men are there, that for a sit, in some particulars have altered their course,
how many men Are there, that for a fit, in Some particulars have altered their course,
c-crq d n2 vbr a-acp, cst p-acp dt j, p-acp d n2-j vhb vvn po32 n1,
(17) sermon (DIV2)
1101
Page 156
5296
and have thought to become new men: yet rushing upon former occasions, and temptations to sin, they have grown secure and careless,
and have Thought to become new men: yet rushing upon former occasions, and temptations to since, they have grown secure and careless,
cc vhb vvn pc-acp vvi j n2: av vvg p-acp j n2, cc n2 p-acp n1, pns32 vhb vvn j cc j,
(17) sermon (DIV2)
1101
Page 156
5297
and now Sathan hath gotten stronger hold of them, with seven spirits worse.
and now Sathan hath got Stronger hold of them, with seven spirits Worse.
cc av np1 vhz vvn jc n1 pp-f pno32, p-acp crd n2 av-jc.
(17) sermon (DIV2)
1101
Page 156
5298
Nay, this is that, that drives away Christ, and the comfortable influence of his Spirit in the heart.
Nay, this is that, that drives away christ, and the comfortable influence of his Spirit in the heart.
uh, d vbz d, cst vvz av np1, cc dt j n1 pp-f po31 n1 p-acp dt n1.
(17) sermon (DIV2)
1102
Page 156
5299
The Church in Cant. 5. was asleep, was in a spiritual slumber:
The Church in Cant 5. was asleep, was in a spiritual slumber:
dt n1 p-acp np1 crd vbds j, vbds p-acp dt j n1:
(17) sermon (DIV2)
1102
Page 156
5300
and Christ goeth away, She seeks him whome her soul loved, but she could not find him.
and christ Goes away, She seeks him whom her soul loved, but she could not find him.
cc np1 vvz av, pns31 vvz pno31 r-crq po31 n1 vvd, cc-acp pns31 vmd xx vvi pno31.
(17) sermon (DIV2)
1102
Page 156
5301
I speake now, to those that were awake, and are now asleep: their hearts it may be are awake:
I speak now, to those that were awake, and Are now asleep: their hearts it may be Are awake:
pns11 vvb av, p-acp d cst vbdr j, cc vbr av j: po32 n2 pn31 vmb vbi vbr j:
(17) sermon (DIV2)
1102
Page 156
5302
but they walk not with that watchfulness, and humility of spirit before the Lord as they ought:
but they walk not with that watchfulness, and humility of Spirit before the Lord as they ought:
cc-acp pns32 vvb xx p-acp d n1, cc n1 pp-f n1 p-acp dt n1 c-acp pns32 vmd:
(17) sermon (DIV2)
1102
Page 156
5303
therefore now they are heavy, and destitute of the comforts of the Spirit. Well, they may thank themselves:
Therefore now they Are heavy, and destitute of the comforts of the Spirit. Well, they may thank themselves:
av av pns32 vbr j, cc j pp-f dt n2 pp-f dt n1. uh-av, pns32 vmb vvi px32:
(17) sermon (DIV2)
1102
Page 156
5304
Christ hath hid himself to teach them to be more watchful. And to conclude: This is the cause of positive Judgments.
christ hath hid himself to teach them to be more watchful. And to conclude: This is the cause of positive Judgments.
np1 vhz vvn px31 pc-acp vvi pno32 pc-acp vbi av-dc j. cc pc-acp vvi: d vbz dt n1 pp-f j n2.
(17) sermon (DIV2)
1102
Page 156
5305
You know what came upon the old world, and upon Sodome and Gomorrah, for their security.
You know what Come upon the old world, and upon Sodom and Gomorrah, for their security.
pn22 vvb r-crq vvd p-acp dt j n1, cc p-acp np1 cc np1, p-acp po32 n1.
(17) sermon (DIV2)
1103
Page 156
5306
And likewise of future Judgements, it is that which casteth men from heaven to hell.
And likewise of future Judgments, it is that which Cast men from heaven to hell.
cc av pp-f j-jn n2, pn31 vbz d r-crq vvz n2 p-acp n1 p-acp n1.
(17) sermon (DIV2)
1104
Page 156
5307
That servant that saith in his heart, my Master deferreth his coming, and therefore he eats, and drinks with the drunken: That servant that Says in his heart, my Master deferreth his coming, and Therefore he eats, and drinks with the drunken:
cst n1 cst vvz p-acp po31 n1, po11 n1 vvz po31 n-vvg, cc av pns31 vvz, cc vvz p-acp dt j:
(17) sermon (DIV2)
1104
Page 156
5308
what is the issue of it? He shall have his portion given him with hypocrites, where there is weeping,
what is the issue of it? He shall have his portion given him with Hypocrites, where there is weeping,
r-crq vbz dt n1 pp-f pn31? pns31 vmb vhi po31 n1 vvn pno31 p-acp n2, c-crq pc-acp vbz vvg,
(17) sermon (DIV2)
1104
Page 156
5309
and wailing, and gnashing of teeth, Mat. 24. Here is enough (I suppose) to awaken you.and wailing, and gnashing of teeth, Mathew 24. Here is enough (I suppose) to awaken you.
cc vvg, cc vvg pp-f n2, np1 crd av vbz d (pns11 vvb) pc-acp vvi pn22.
(17) sermon (DIV2)
1104
Page 156
5310
Whensoever the heart of man is held down with secure thoughts of Gods displeasure, and thinks it is at peace with God, it is an evident sign that wrath is a coming. Whensoever the heart of man is held down with secure thoughts of God's displeasure, and thinks it is At peace with God, it is an evident Signen that wrath is a coming.
q-crq dt n1 pp-f n1 vbz vvn a-acp p-acp j n2 pp-f npg1 n1, cc vvz pn31 vbz p-acp n1 p-acp np1, pn31 vbz dt j n1 cst n1 vbz dt n-vvg.
(17) sermon (DIV2)
1105
Page 156
5311
Nay (beloved) in that measure you are in carnal security; in that measure you are under wrath:
Nay (Beloved) in that measure you Are in carnal security; in that measure you Are under wrath:
uh-x (j-vvn) p-acp d n1 pn22 vbr p-acp j n1; p-acp d n1 pn22 vbr p-acp n1:
(17) sermon (DIV2)
1105
Page 156
5312
let that therefore be enough to awaken you: and say thus with your selves:
let that Therefore be enough to awaken you: and say thus with your selves:
vvb cst av vbb d pc-acp vvi pn22: cc vvb av p-acp po22 n2:
(17) sermon (DIV2)
1105
Page 156
5313
It were better for me a great deal, to be among the number of those, that complain, and are mourning Christians;
It were better for me a great deal, to be among the number of those, that complain, and Are mourning Christians;
pn31 vbdr jc p-acp pno11 dt j n1, pc-acp vbi p-acp dt n1 pp-f d, cst vvb, cc vbr n1 np1;
(17) sermon (DIV2)
1105
Page 156
5314
then to be in the number of those that are full of jollity, and joviality, that rejoyce and sport themselves, that put far from them the evil day:
then to be in the number of those that Are full of jollity, and joviality, that rejoice and sport themselves, that put Far from them the evil day:
av pc-acp vbi p-acp dt n1 pp-f d cst vbr j pp-f n1, cc n1, cst vvb cc vvi px32, cst vvd av-j p-acp pno32 dt j-jn n1:
(17) sermon (DIV2)
1105
Page 156
5315
I might then escape the wrath of God, as they do.
I might then escape the wrath of God, as they do.
pns11 vmd av vvi dt n1 pp-f np1, c-acp pns32 vdb.
(17) sermon (DIV2)
1105
Page 156
5316
Who are they that escape wrath? See in Ezekiel 9. Those that were awake when others slept, those that mourned,
Who Are they that escape wrath? See in Ezekielem 9. Those that were awake when Others slept, those that mourned,
q-crq vbr pns32 cst vvb n1? n1 p-acp np1 crd d cst vbdr j c-crq n2-jn vvd, d cst vvd,
(17) sermon (DIV2)
1105
Page 156
5317
when others laughed, those that humbled themselves before God, when others hardned themselves:
when Others laughed, those that humbled themselves before God, when Others hardened themselves:
c-crq n2-jn vvd, d cst vvd px32 p-acp np1, c-crq n2-jn vvn px32:
(17) sermon (DIV2)
1105
Page 156
5318
those were the men that were marked in the forehead by the Angel, and they escaped.
those were the men that were marked in the forehead by the Angel, and they escaped.
d vbdr dt n2 cst vbdr vvn p-acp dt n1 p-acp dt n1, cc pns32 vvd.
(17) sermon (DIV2)
1105
Page 156
5319
And in the third of Malachie; Those that feared the Lord, and thought upon his name, (in those evil times) that spake oft one to another; And in the third of Malachi; Those that feared the Lord, and Thought upon his name, (in those evil times) that spoke oft one to Another;
cc p-acp dt ord pp-f np1; d cst vvd dt n1, cc vvd p-acp po31 n1, (p-acp d j-jn n2) cst vvd av crd p-acp n-jn;
(17) sermon (DIV2)
1105
Page 156
5320
there was a book of remembrance of them, and they are Gods jewels; he will be sure to keep them safe.there was a book of remembrance of them, and they Are God's Jewels; he will be sure to keep them safe.
pc-acp vbds dt n1 pp-f n1 pp-f pno32, cc pns32 vbr n2 n2; pns31 vmb vbi j pc-acp vvi pno32 j.
(17) sermon (DIV2)
1105
Page 156
5321
But how shall we come to be awakened? I should have told you some helps for this:
But how shall we come to be awakened? I should have told you Some helps for this:
cc-acp q-crq vmb pns12 vvi pc-acp vbi vvn? pns11 vmd vhi vvn pn22 d n2 p-acp d:
(17) sermon (DIV2)
1106
Page 156
5322
I will but touch upon a few in a word. First, I will propound sobriety as a main help.
I will but touch upon a few in a word. First, I will propound sobriety as a main help.
pns11 vmb cc-acp vvi p-acp dt d p-acp dt n1. ord, pns11 vmb vvi n1 p-acp dt j n1.
(17) sermon (DIV2)
1106
Page 156
5323
Would you be watchful, and kept from spiritual slumber, take heed that you keep your selves sober.
Would you be watchful, and kept from spiritual slumber, take heed that you keep your selves Sobrium.
vmd pn22 vbi j, cc vvd p-acp j n1, vvb n1 cst pn22 vvb po22 n2 j.
(17) sermon (DIV2)
1107
Page 156
5324
I speak not of sobriety, as it is opposed to drunkenness, though that be one thing, Be not filled with wine, wherein is excess,
I speak not of sobriety, as it is opposed to Drunkenness, though that be one thing, Be not filled with wine, wherein is excess,
pns11 vvb xx pp-f n1, c-acp pn31 vbz vvn p-acp n1, cs d vbb pi n1, vbb xx vvn p-acp n1, q-crq vbz n1,
(17) sermon (DIV2)
1107
Page 156
5325
but be filled with the holy Ghost, Ephes. 5.but be filled with the holy Ghost, Ephesians 5.
cc-acp vbi vvn p-acp dt j n1, np1 crd.
(17) sermon (DIV2)
1107
Page 156
5326
As if he should say, you cannot be filled with the holy Ghost, and with excess of Wine:
As if he should say, you cannot be filled with the holy Ghost, and with excess of Wine:
p-acp cs pns31 vmd vvi, pn22 vmbx vbi vvn p-acp dt j n1, cc p-acp n1 pp-f n1:
(17) sermon (DIV2)
1107
Page 156
5327
persons that take liberty in excessive drinking, certainly they are destitute of the holy Ghost, and so of life and salvation.
Persons that take liberty in excessive drinking, Certainly they Are destitute of the holy Ghost, and so of life and salvation.
n2 cst vvb n1 p-acp j n-vvg, av-j pns32 vbr j pp-f dt j n1, cc av pp-f n1 cc n1.
(17) sermon (DIV2)
1107
Page 156
5328
But I mean a further sobriety; that is, as it is opposed to worldly-mindedness.
But I mean a further sobriety; that is, as it is opposed to Worldly-mindedness.
p-acp pns11 vvb dt jc n1; d vbz, c-acp pn31 vbz vvn p-acp j.
(17) sermon (DIV2)
1107
Page 156
5329
Take heed that you plunge not your selves too much in the world, and worldly pleasures and cares:
Take heed that you plunge not your selves too much in the world, and worldly pleasures and Cares:
vvb n1 cst pn22 vvb xx po22 n2 av av-d p-acp dt n1, cc j n2 cc n2:
(17) sermon (DIV2)
1107
Page 156
5330
for these are against the rule of sobriety.
for these Are against the Rule of sobriety.
c-acp d vbr p-acp dt n1 pp-f n1.
(17) sermon (DIV2)
1107
Page 156
5331
Be sober in your diet, in your apparel, in your gaining, in your spending, in your mirth, in your company, in every thing:
Be Sobrium in your diet, in your apparel, in your gaining, in your spending, in your mirth, in your company, in every thing:
vbb j p-acp po22 n1, p-acp po22 n1, p-acp po22 n-vvg, p-acp po22 vvg, p-acp po22 n1, p-acp po22 n1, p-acp d n1:
(17) sermon (DIV2)
1107
Page 156
5332
that is, moderate your selves, and your affections in these things.
that is, moderate your selves, and your affections in these things.
cst vbz, j po22 n2, cc po22 n2 p-acp d n2.
(17) sermon (DIV2)
1107
Page 156
5333
A man may soon grow to such a drunkenness, by excesse in worldly affections, that he may be in a dead sleep, neglecting Gods judgements,
A man may soon grow to such a Drunkenness, by excess in worldly affections, that he may be in a dead sleep, neglecting God's Judgments,
dt n1 vmb av vvi p-acp d dt n1, p-acp n1 p-acp j n2, cst pns31 vmb vbi p-acp dt j n1, vvg npg1 n2,
(17) sermon (DIV2)
1107
Page 156
5334
and his own estate, as we see men that plunge themselves in worldly business are. It takes away the thoughts of those things that concern our spiritual good.
and his own estate, as we see men that plunge themselves in worldly business Are. It Takes away the thoughts of those things that concern our spiritual good.
cc po31 d n1, c-acp pns12 vvb n2 cst vvb px32 p-acp j n1 vbr. pn31 vvz av dt n2 pp-f d n2 cst vvb po12 j j.
(17) sermon (DIV2)
1107
Page 156
5335
I say not that you should leave off the business of the world: for every man must continue in the calling that God hath set him.
I say not that you should leave off the business of the world: for every man must continue in the calling that God hath Set him.
pns11 vvb xx cst pn22 vmd vvi a-acp dt n1 pp-f dt n1: c-acp d n1 vmb vvi p-acp dt vvg cst np1 vhz vvn pno31.
(17) sermon (DIV2)
1108
Page 156
5336
But I say, moderate your affections to the things of the world: Do worldly business with heavenly minds, in obedience to God: Do them with waking hearts;
But I say, moderate your affections to the things of the world: Do worldly business with heavenly minds, in Obedience to God: Do them with waking hearts;
p-acp pns11 vvb, vvi po22 n2 p-acp dt n2 pp-f dt n1: vdb j n1 p-acp j n2, p-acp n1 p-acp np1: vdb pno32 p-acp vvg n2;
(17) sermon (DIV2)
1108
Page 157
5337
to repent for the sins of your callings, to avoide the sins of your callings.
to Repent for the Sins of your callings, to avoid the Sins of your callings.
pc-acp vvi p-acp dt n2 pp-f po22 n2, pc-acp vvi dt n2 pp-f po22 n2.
(17) sermon (DIV2)
1108
Page 157
5338
And that that I say of labouring in your callings, I say of pleasures, and of every thing else;
And that that I say of labouring in your callings, I say of pleasures, and of every thing Else;
cc d cst pns11 vvb pp-f vvg p-acp po22 n2, pns11 vvb pp-f n2, cc pp-f d n1 av;
(17) sermon (DIV2)
1108
Page 157
5339
we should be watchful and sober: as S. Peter saith, Be sober and watch. Secondly, if you would be free from security, which is a forerunner of judgement;
we should be watchful and Sobrium: as S. Peter Says, Be Sobrium and watch. Secondly, if you would be free from security, which is a forerunner of judgement;
pns12 vmd vbi j cc j: c-acp np1 np1 vvz, vbb j cc n1. ord, cs pn22 vmd vbi j p-acp n1, r-crq vbz dt n1 pp-f n1;
(17) sermon (DIV2)
1108
Page 157
5340
be sure to keep your selves in exercise.
be sure to keep your selves in exercise.
vbb j pc-acp vvi po22 n2 p-acp n1.
(17) sermon (DIV2)
1109
Page 157
5341
A man that would keep himself awake, will busie himself in some exercise, and imployment or other.
A man that would keep himself awake, will busy himself in Some exercise, and employment or other.
dt n1 cst vmd vvi px31 j, vmb vvi px31 p-acp d n1, cc n1 cc n-jn.
(17) sermon (DIV2)
1109
Page 157
5342
What exercise should a Christian use? The exercise of grace, and of the duties of obedience.
What exercise should a Christian use? The exercise of grace, and of the duties of Obedience.
q-crq n1 vmd dt njp n1? dt n1 pp-f n1, cc pp-f dt n2 pp-f n1.
(17) sermon (DIV2)
1109
Page 157
5343
Be sure to keep your selves in the exercise of all the advantages that God giveth you in your lives, to imploy your graces in.
Be sure to keep your selves in the exercise of all the advantages that God gives you in your lives, to employ your graces in.
vbb j pc-acp vvi po22 n2 p-acp dt n1 pp-f d dt n2 cst np1 vvz pn22 p-acp po22 n2, pc-acp vvi po22 n2 p-acp.
(17) sermon (DIV2)
1109
Page 157
5344
In difficulties and straits, exercise your faith. In provocations to anger and discontent, exercise meekness. In crosses and troubles, and afflictions, exercise patience.
In difficulties and straits, exercise your faith. In provocations to anger and discontent, exercise meekness. In Crosses and Troubles, and afflictions, exercise patience.
p-acp n2 cc n2, vvb po22 n1. p-acp n2 p-acp n1 cc n-jn, n1 n1. p-acp n2 cc n2, cc n2, vvb n1.
(17) sermon (DIV2)
1109
Page 157
5345
In the miseries and wants of others, whether spiritual or corporal, exercise mercy. And what I say concerning grace, I say concerning duty.
In the misery's and Wants of Others, whither spiritual or corporal, exercise mercy. And what I say Concerning grace, I say Concerning duty.
p-acp dt n2 cc n2 pp-f n2-jn, cs j cc j, n1 n1. cc q-crq pns11 vvb vvg n1, pns11 vvb vvg n1.
(17) sermon (DIV2)
1109
Page 157
5346
Keep your selves in the exercise of prayer, and reading, and meditation, and conference, some one thing or other, some holy employment or other, that may keep the soul waking.
Keep your selves in the exercise of prayer, and reading, and meditation, and conference, Some one thing or other, Some holy employment or other, that may keep the soul waking.
n1 po22 n2 p-acp dt n1 pp-f n1, cc vvg, cc n1, cc n1, d crd n1 cc n-jn, d j n1 cc n-jn, cst vmb vvi dt n1 vvg.
(17) sermon (DIV2)
1109
Page 157
5347
For I tell you, you shall find, that whensoever you let fall spiritual exercise, you will at that very instant fall into carnal security in some kind or other.
For I tell you, you shall find, that whensoever you let fallen spiritual exercise, you will At that very instant fallen into carnal security in Some kind or other.
p-acp pns11 vvb pn22, pn22 vmb vvi, cst c-crq pn22 vvb vvi j n1, pn22 vmb p-acp d j j-jn n1 p-acp j n1 p-acp d n1 cc j-jn.
(17) sermon (DIV2)
1109
Page 157
5348
Thirdly, would you keep your selves from this dead sleep of carnal security, then keep your spirits in fear.
Thirdly, would you keep your selves from this dead sleep of carnal security, then keep your spirits in Fear.
ord, vmd pn22 vvi po22 n2 p-acp d j n1 pp-f j n1, av vvb po22 n2 p-acp n1.
(17) sermon (DIV2)
1110
Page 157
5349
Sorrow and grief makes a man heavy; but sear keeps a man waking; when Jacob feared Esau, he kept a watch that night.
Sorrow and grief makes a man heavy; but sear keeps a man waking; when Jacob feared Esau, he kept a watch that night.
n1 cc n1 vvz dt n1 j; cc-acp n1 vvz dt n1 vvg; c-crq np1 vvd np1, pns31 vvd dt n1 cst n1.
(17) sermon (DIV2)
1110
Page 157
5350
Sampson feared the Philistims, and it wakened him out of his sleep. Fear makes a man watchful.Sampson feared the philistines, and it wakened him out of his sleep. fear makes a man watchful.
np1 vvd dt njp2, cc pn31 vvd pno31 av pp-f po31 n1. n1 vvz dt n1 j.
(17) sermon (DIV2)
1110
Page 157
5351
You may perceive it in your own experience. In that measure that the fear of God prevaileth, security is expelled. Keep fear therefore.
You may perceive it in your own experience. In that measure that the Fear of God prevails, security is expelled. Keep Fear Therefore.
pn22 vmb vvi pn31 p-acp po22 d n1. p-acp d n1 cst dt n1 pp-f np1 vvz, n1 vbz vvd. np1 vvb av.
(17) sermon (DIV2)
1110
Page 157
5352
Blessed is the man that feareth alwayes, but he that hardneth his heart falleth into evil.
Blessed is the man that fears always, but he that Hardeneth his heart falls into evil.
j-vvn vbz dt n1 cst vvz av, cc-acp pns31 cst vvz po31 n1 vvz p-acp n-jn.
(17) sermon (DIV2)
1110
Page 157
5353
Mark how he opposeth the hardning of a mans self in carnal security, to the fear of God.
Mark how he Opposeth the hardening of a men self in carnal security, to the Fear of God.
n1 c-crq pns31 vvz dt n-vvg pp-f dt ng1 n1 p-acp j n1, p-acp dt n1 pp-f np1.
(17) sermon (DIV2)
1110
Page 157
5354
Keep your heart in a constant feare. Reason thus; Alas!
Keep your heart in a constant Fear. Reason thus; Alas!
n1 po22 n1 p-acp dt j n1. n1 av; uh!
(17) sermon (DIV2)
1110
Page 157
5355
shall I do this thing, and sin against God? Will not God be offended and displeased? Shall I go on in this vanity? Would I have the judgement of God find me in this company? would I have it seize upon me in this imployment, in this business, in this action? Fear lest God should strike thee in such an act,shall I do this thing, and since against God? Will not God be offended and displeased? Shall I go on in this vanity? Would I have the judgement of God find me in this company? would I have it seize upon me in this employment, in this business, in this actium? fear lest God should strike thee in such an act,
vmb pns11 vdi d n1, cc n1 p-acp np1? vmb xx np1 vbi vvn cc vvn? vmb pns11 vvi a-acp p-acp d n1? vmd pns11 vhi dt n1 pp-f np1 vvb pno11 p-acp d n1? vmd pns11 vhi pn31 vvi p-acp pno11 p-acp d n1, p-acp d n1, p-acp d n1? n1 cs np1 vmd vvi pno21 p-acp d dt n1,
(17) sermon (DIV2)
1110
Page 157
5395
but nevertheless, certainly thy end is neer, thy day, thy particular death (and that is the time of thy particular Judgment) may be sudden:
but nevertheless, Certainly thy end is near, thy day, thy particular death (and that is the time of thy particular Judgement) may be sudden:
cc-acp av, av-j po21 n1 vbz av-j, po21 n1, po21 j n1 (cc d vbz dt n1 pp-f po21 j n1) vmb vbi j:
(17) sermon (DIV2)
1114
Page 158
5356
lest Death should seize upon thee in such a place, and let that make thee keep a constant watch against the shares that are in those places. Fourthly, keep good company.
lest Death should seize upon thee in such a place, and let that make thee keep a constant watch against the shares that Are in those places. Fourthly, keep good company.
cs n1 vmd vvi p-acp pno21 p-acp d dt n1, cc vvb d vvi pno21 vvi dt j n1 p-acp dt n2 cst vbr p-acp d n2. ord, vvb j n1.
(17) sermon (DIV2)
1110
Page 157
5357
Company you know is a good means to keep men awake.
Company you know is a good means to keep men awake.
n1 pn22 vvb vbz dt j n2 pc-acp vvi n2 vvi.
(17) sermon (DIV2)
1111
Page 157
5358
Two are better then one, and wo to him that is alone, saith Solomon. I say good company:Two Are better then one, and woe to him that is alone, Says Solomon. I say good company:
crd vbr av-jc cs pi, cc n1 p-acp pno31 cst vbz j, vvz np1. pns11 vvb j n1:
(17) sermon (DIV2)
1111
Page 157
5359
for there are a company that will infect you. Keep not company with a froward person, lest thou learn his frowardness.
for there Are a company that will infect you. Keep not company with a froward person, lest thou Learn his frowardness.
c-acp a-acp vbr dt n1 cst vmb vvi pn22. vvb xx n1 p-acp dt j n1, cs pns21 vvb po31 n1.
(17) sermon (DIV2)
1111
Page 157
5360
So, keep not company with drunken, and swearing persons, these are the Divels instruments, to keep a man in carnal security.
So, keep not company with drunken, and swearing Persons, these Are the Devils Instruments, to keep a man in carnal security.
av, vvb xx n1 p-acp j, cc vvg n2, d vbr dt ng1 n2, pc-acp vvi dt n1 p-acp j n1.
(17) sermon (DIV2)
1111
Page 157
5361
No, keep company with those that have a charge given them, to exhort one another daily,
No, keep company with those that have a charge given them, to exhort one Another daily,
uh-dx, vvb n1 p-acp d cst vhb dt n1 vvn pno32, pc-acp vvi pi j-jn j,
(17) sermon (DIV2)
1111
Page 157
5362
and to consider one another, to provoke to love, and good works. and to Consider one Another, to provoke to love, and good works.
cc pc-acp vvi pi j-jn, pc-acp vvi pc-acp vvi, cc j n2.
(17) sermon (DIV2)
1111
Page 157
5363
Keep company with the Saints, and make use of all opportunities to provoke others, and to be provoked by others. That is the fourth help.
Keep company with the Saints, and make use of all opportunities to provoke Others, and to be provoked by Others. That is the fourth help.
vvb n1 p-acp dt n2, cc vvi n1 pp-f d n2 pc-acp vvi n2-jn, cc pc-acp vbi vvn p-acp n2-jn. cst vbz dt ord n1.
(17) sermon (DIV2)
1111
Page 157
5364
Fifthly, would you be kept from this sinful security: then keep God alwayes in your sight.
Fifthly, would you be kept from this sinful security: then keep God always in your sighed.
ord, vmd pn22 vbi vvn p-acp d j n1: av vvb np1 av p-acp po22 n1.
(17) sermon (DIV2)
1112
Page 157
5365
It is a good way for a man that would keep himself awake, to fix his eye upon some object.
It is a good Way for a man that would keep himself awake, to fix his eye upon Some Object.
pn31 vbz dt j n1 p-acp dt n1 cst vmd vvi px31 j, pc-acp vvi po31 n1 p-acp d n1.
(17) sermon (DIV2)
1112
Page 157
5366
Fix your eye upon this main object, God.
Fix your eye upon this main Object, God.
np1 po22 n1 p-acp d j n1, np1.
(17) sermon (DIV2)
1112
Page 157
5367
Whether shall I depart from thy presence, faith David. This is that the Lord would have his people to consider, to keep them from sin, in Jer. 23.23. Am I a God at hand (saith the Lord) and not a God a far off? Do not I fill heaven and earth, saith the Lord? Can a man hide himself from God in any secret place? Think in thy chamber, in thy parlour, in thy shop, in thy house, in thy friends house, in the street, in the Church, in every place wheresoever thou art, that there God is also. Whither shall I depart from thy presence, faith David. This is that the Lord would have his people to Consider, to keep them from since, in Jer. 23.23. Am I a God At hand (Says the Lord) and not a God a Far off? Do not I fill heaven and earth, Says the Lord? Can a man hide himself from God in any secret place? Think in thy chamber, in thy parlour, in thy shop, in thy house, in thy Friends house, in the street, in the Church, in every place wheresoever thou art, that there God is also.
cs vmb pns11 vvi p-acp po21 n1, n1 np1. d vbz d dt n1 vmd vhi po31 n1 pc-acp vvi, pc-acp vvi pno32 p-acp n1, p-acp np1 crd. vbm pns11 dt np1 p-acp n1 (vvz dt n1) cc xx dt n1 dt av-j a-acp? vdb xx pns11 vvi n1 cc n1, vvz dt n1? vmb dt n1 vvi px31 p-acp np1 p-acp d j-jn n1? vvb p-acp po21 n1, p-acp po21 n1, p-acp po21 n1, p-acp po21 n1, p-acp po21 ng1 n1, p-acp dt n1, p-acp dt n1, p-acp d n1 c-crq pns21 vb2r, cst a-acp np1 vbz av.
(17) sermon (DIV2)
1112
Page 157
5368
If a man had but alwayes some one before him as a witness, he would not venture upon many things, that he now doth.
If a man had but always Some one before him as a witness, he would not venture upon many things, that he now does.
cs dt n1 vhd p-acp av d pi p-acp pno31 p-acp dt n1, pns31 vmd xx vvi p-acp d n2, cst pns31 av vdz.
(17) sermon (DIV2)
1112
Page 157
5369
If a malefactour should see the Judge before him: if the child had alwayes his fathers eye upon him:
If a Malefactor should see the Judge before him: if the child had always his Father's eye upon him:
cs dt n1 vmd vvi dt n1 p-acp pno31: cs dt n1 vhd av po31 ng1 n1 p-acp pno31:
(17) sermon (DIV2)
1112
Page 157
5370
or the servant had alwayes his Master sitting about him, and above him (though there are many that are unjust servants) yet nevertheless he would serve him, at least with eye-service.
or the servant had always his Master sitting about him, and above him (though there Are many that Are unjust Servants) yet nevertheless he would serve him, At least with eye-service.
cc dt n1 vhd av po31 n1 vvg p-acp pno31, cc p-acp pno31 (c-acp a-acp vbr d cst vbr j n2) av av pns31 vmd vvi pno31, p-acp ds p-acp n1.
(17) sermon (DIV2)
1112
Page 157
5371
Now set your selves in the eye of God, that sees you in the dark: hears you in your most secret whisperings:
Now Set your selves in the eye of God, that sees you in the dark: hears you in your most secret whisperings:
av vvb po22 n2 p-acp dt n1 pp-f np1, cst vvz pn22 p-acp dt j: vvz pn22 p-acp po22 av-ds n-jn n2-vvg:
(17) sermon (DIV2)
1112
Page 157
5372
knows every action of your life, and every circumstance of those actions. This will be a means to keep thee from security.
knows every actium of your life, and every circumstance of those actions. This will be a means to keep thee from security.
vvz d n1 pp-f po22 n1, cc d n1 pp-f d n2. d vmb vbi dt n2 pc-acp vvi pno21 p-acp n1.
(17) sermon (DIV2)
1112
Page 158
5373
I will add but one more, which is the sixt. Consider thy latter end: The night is now coming upon us.
I will add but one more, which is the sixt. Consider thy latter end: The night is now coming upon us.
pns11 vmb vvi p-acp pi dc, r-crq vbz dt ord. np1 po21 d n1: dt n1 vbz av vvg p-acp pno12.
(17) sermon (DIV2)
1113
Page 158
5374
If it were told any of us, that this night thou shalt die, as it was told the rich man in Luke 12. Thou fool, this night shall they take away thy soul:
If it were told any of us, that this night thou shalt die, as it was told the rich man in Lycia 12. Thou fool, this night shall they take away thy soul:
cs pn31 vbdr vvn d pp-f pno12, cst d n1 pns21 vm2 vvi, c-acp pn31 vbds vvn dt j n1 p-acp av crd pns21 n1, d n1 vmb pns32 vvi av po21 n1:
(17) sermon (DIV2)
1113
Page 158
5375
I think there is none that heareth me this day, but he would certainly keep waking this night.
I think there is none that hears me this day, but he would Certainly keep waking this night.
pns11 vvb pc-acp vbz pix cst vvz pno11 d n1, cc-acp pns31 vmd av-j vvi vvg d n1.
(17) sermon (DIV2)
1113
Page 158
5376
But it is not bodily waking we plead for; but spiritual waking, a waking from sin, a waking to repentance:
But it is not bodily waking we plead for; but spiritual waking, a waking from since, a waking to Repentance:
p-acp pn31 vbz xx j vvg pns12 vvb p-acp; cc-acp j n-vvg, dt vvg p-acp n1, dt vvg p-acp n1:
(17) sermon (DIV2)
1113
Page 158
5377
And we tell you that Death is now at the door, ready to seize upon you.
And we tell you that Death is now At the door, ready to seize upon you.
cc pns12 vvb pn22 d n1 vbz av p-acp dt n1, j pc-acp vvi p-acp pn22.
(17) sermon (DIV2)
1113
Page 158
5378
We speak not only to you that are aged, that are at the brink of the grave:
We speak not only to you that Are aged, that Are At the brink of the grave:
pns12 vvb xx av-j p-acp pn22 cst vbr vvn, cst vbr p-acp dt n1 pp-f dt n1:
(17) sermon (DIV2)
1113
Page 158
5379
but we speak also to you that are young: Death may seize upon you, and strike you this night: be awakened now to repentance.
but we speak also to you that Are young: Death may seize upon you, and strike you this night: be awakened now to Repentance.
cc-acp pns12 vvb av p-acp pn22 cst vbr j: n1 vmb vvi p-acp pn22, cc vvb pn22 d n1: vbb vvn av p-acp n1.
(17) sermon (DIV2)
1113
Page 158
5380
I remember what God said to the Church of Sardis; Be watchful, and strengthen the things that remain. I Remember what God said to the Church of Sardis; Be watchful, and strengthen the things that remain.
pns11 vvb q-crq np1 vvd p-acp dt n1 pp-f np1; vbb j, cc vvi dt n2 cst vvb.
(17) sermon (DIV2)
1113
Page 158
5381
That Church was asleep, as many of us are at this day.
That Church was asleep, as many of us Are At this day.
cst n1 vbds j, c-acp d pp-f pno12 vbr p-acp d n1.
(17) sermon (DIV2)
1113
Page 158
5382
God cometh to awaken you now, as he did them, that that little goodness you have left, may be renewed and confirmed.
God comes to awaken you now, as he did them, that that little Goodness you have left, may be renewed and confirmed.
np1 vvz pc-acp vvi pn22 av, c-acp pns31 vdd pno32, cst d j n1 pn22 vhb vvn, vmb vbi vvn cc vvn.
(17) sermon (DIV2)
1113
Page 158
5383
You that are quite out of the way of grace, and go on in a course of sin:
You that Are quite out of the Way of grace, and go on in a course of since:
pn22 cst vbr av av pp-f dt n1 pp-f n1, cc vvb a-acp p-acp dt n1 pp-f n1:
(17) sermon (DIV2)
1113
Page 158
5384
sit now down, and humble your souls:
fit now down, and humble your Souls:
vvb av a-acp, cc vvb po22 n2:
(17) sermon (DIV2)
1113
Page 158
5385
get into a secret corner, wherein you may consess those many provocations whereby you have provoked God all your dayes:
get into a secret corner, wherein you may confess those many provocations whereby you have provoked God all your days:
vvb p-acp dt j-jn n1, c-crq pn22 vmb vvi d d n2 c-crq pn22 vhb vvn np1 av-d po22 n2:
(17) sermon (DIV2)
1113
Page 158
5386
and resolve to amend, if the Lord spare you.
and resolve to amend, if the Lord spare you.
cc vvb pc-acp vvi, cs dt n1 vvb pn22.
(17) sermon (DIV2)
1113
Page 158
5387
Begin now, delay it no longer, it may be the last night, the everlasting night to you: take this warning now therefore; be awakened to repentance.
Begin now, Delay it no longer, it may be the last night, the everlasting night to you: take this warning now Therefore; be awakened to Repentance.
vvb av, vvb pn31 av-dx av-jc, pn31 vmb vbi dt ord n1, dt j n1 p-acp pn22: vvb d n1 av av; vbb vvn p-acp n1.
(17) sermon (DIV2)
1113
Page 158
5388
This is that the Scripture calleth upon so much, Eccless. 11. Rejoyce O young man, in the dayes of thy youth,
This is that the Scripture calls upon so much, Eccless. 11. Rejoice Oh young man, in the days of thy youth,
d vbz d dt n1 vvz p-acp av av-d, j. crd vvb uh j n1, p-acp dt n2 pp-f po21 n1,
(17) sermon (DIV2)
1114
Page 158
5389
and let thy heart chear thee in thy youth, and walk in the wayes of thine heart,
and let thy heart cheer thee in thy youth, and walk in the ways of thine heart,
cc vvb po21 n1 vvb pno21 p-acp po21 n1, cc vvi p-acp dt n2 pp-f po21 n1,
(17) sermon (DIV2)
1114
Page 158
5390
and in the sight of thine eyes: but know thou, that for all this, thou shalt come to Judgment: As if he should say;and in the sighed of thine eyes: but know thou, that for all this, thou shalt come to Judgement: As if he should say;
cc p-acp dt n1 pp-f po21 n2: cc-acp vvb pns21, cst p-acp d d, pns21 vm2 vvi p-acp n1: c-acp cs pns31 vmd vvi;
(17) sermon (DIV2)
1114
Page 158
5391
You that are in the middest of your delights, that solace your selves in the middest of the abundance of the earth, which you enjoy, that sport your selves in the pleasures of this would, know that there will come a Judgment day, see therefore now, what will best answer God then.
You that Are in the midst of your delights, that solace your selves in the midst of the abundance of the earth, which you enjoy, that sport your selves in the pleasures of this would, know that there will come a Judgement day, see Therefore now, what will best answer God then.
pn22 cst vbr p-acp dt n1 pp-f po22 n2, cst n1 po22 n2 p-acp dt n1 pp-f dt n1 pp-f dt n1, r-crq pn22 vvb, cst n1 po22 n2 p-acp dt n2 pp-f d vmd, vvb d a-acp vmb vvi dt n1 n1, vvb av av, q-crq vmb av-js vvi np1 av.
(17) sermon (DIV2)
1114
Page 158
5392
Since the end of all things is at hand, (saith the Apostle) let us be sober, and watch. Since the end of all things is At hand, (Says the Apostle) let us be Sobrium, and watch.
p-acp dt n1 pp-f d n2 vbz p-acp n1, (vvz dt n1) vvb pno12 vbi j, cc n1.
(17) sermon (DIV2)
1114
Page 158
5393
We know not how neer the end of the world is, we know indeed it shall not be yet, be cause Antichrist must be destroyed,
We know not how near the end of the world is, we know indeed it shall not be yet, be cause Antichrist must be destroyed,
pns12 vvb xx c-crq av-j dt n1 pp-f dt n1 vbz, pns12 vvb av pn31 vmb xx vbi av, vbb n1 np1 vmb vbi vvn,
(17) sermon (DIV2)
1114
Page 158
5394
and the Jewes called before that day come:
and the Jews called before that day come:
cc dt np2 vvd p-acp d n1 vvb:
(17) sermon (DIV2)
1114
Page 158
5456
What man is he that liveth, and shall not see death. Ye will object to me peradventure.What man is he that lives, and shall not see death. You will Object to me Peradventure.
q-crq n1 vbz pns31 cst vvz, cc vmb xx vvi n1. pn22 vmb vvi p-acp pno11 av.
(18) sermon (DIV2)
1139
Page 161
5396
It is appointed for all men once to die, and after that cometh the Judgment; That is the particular Judgment that cometh upon Death;It is appointed for all men once to die, and After that comes the Judgement; That is the particular Judgement that comes upon Death;
pn31 vbz vvn p-acp d n2 a-acp pc-acp vvi, cc p-acp cst vvz dt n1; cst vbz dt j n1 cst vvz p-acp n1;
(17) sermon (DIV2)
1114
Page 158
5397
so I say, this may be the night of thy death, and the morning, may be the day of thy particular doom.
so I say, this may be the night of thy death, and the morning, may be the day of thy particular doom.
av pns11 vvb, d vmb vbi dt n1 pp-f po21 n1, cc dt n1, vmb vbi dt n1 pp-f po21 j n1.
(17) sermon (DIV2)
1114
Page 158
5398
Judg your selves now, that you may not be Judged of the Lord: It was the use that the Apostle made even to good men:Judge your selves now, that you may not be Judged of the Lord: It was the use that the Apostle made even to good men:
vvb po22 n2 av, cst pn22 vmb xx vbi vvn pp-f dt n1: pn31 vbds dt n1 cst dt n1 vvd av p-acp j n2:
(17) sermon (DIV2)
1114
Page 158
5399
For this cause (saith he) many are sick, and weak, and many sleep: that is, they are dead:For this cause (Says he) many Are sick, and weak, and many sleep: that is, they Are dead:
p-acp d n1 (vvz pns31) d vbr j, cc j, cc d n1: cst vbz, pns32 vbr j:
(17) sermon (DIV2)
1114
Page 158
5400
what then? If we would Judg our selves, we should not be judged of the Lord.
what then? If we would Judge our selves, we should not be judged of the Lord.
r-crq av? cs pns12 vmd n1 po12 n2, pns12 vmd xx vbi vvn pp-f dt n1.
(17) sermon (DIV2)
1114
Page 158
5401
So say I to you, judg your selves: now bring your selves as prisoners before the Bar:
So say I to you, judge your selves: now bring your selves as Prisoners before the Bar:
av vvb pns11 p-acp pn22, vvb po22 n2: av vvb po22 n2 c-acp n2 p-acp dt n1:
(17) sermon (DIV2)
1114
Page 158
5402
arraign your selves as malefactors before the Judg: bring out the particular bills of inditement against your selves, whereby you have provoked God:
arraign your selves as malefactors before the Judge: bring out the particular bills of indictment against your selves, whereby you have provoked God:
vvb po22 n2 c-acp n2 p-acp dt n1: vvb av dt j n2 pp-f n1 p-acp po22 n2, c-crq pn22 vhb vvn np1:
(17) sermon (DIV2)
1114
Page 158
5403
yet there is mercy, the day of grace, and opportunity of repentance, and turning unto God, yet lasteth; therefore do it now.
yet there is mercy, the day of grace, and opportunity of Repentance, and turning unto God, yet lasteth; Therefore do it now.
av pc-acp vbz n1, dt n1 pp-f n1, cc n1 pp-f n1, cc vvg p-acp np1, av vvz; av vdb pn31 av.
(17) sermon (DIV2)
1114
Page 158
5404
I might add many other helps to this purpose, but these shall suffice at this present.
I might add many other helps to this purpose, but these shall suffice At this present.
pns11 vmd vvi d j-jn n2 p-acp d n1, cc-acp d vmb vvi p-acp d n1.
(17) sermon (DIV2)
1114
Page 158
5405
We have an example before our eyes, enough to warne us of this. Here is an example of Death, which should teach us now to awaken our selves,
We have an Exampl before our eyes, enough to warn us of this. Here is an Exampl of Death, which should teach us now to awaken our selves,
pns12 vhb dt n1 p-acp po12 n2, av-d pc-acp vvi pno12 pp-f d. av vbz dt n1 pp-f n1, r-crq vmd vvi pno12 av pc-acp vvi po12 n2,
(17) sermon (DIV2)
1115
Page 158
5406
and not to live securely, as men that dream of a long life, for many years.
and not to live securely, as men that dream of a long life, for many Years.
cc xx pc-acp vvi av-j, c-acp n2 cst vvb pp-f dt j n1, p-acp d n2.
(17) sermon (DIV2)
1115
Page 158
5407
Here is a young man dead: took away in the prime of his time, in the beginning of his dayes:
Here is a young man dead: took away in the prime of his time, in the beginning of his days:
av vbz dt j n1 j: vvd av p-acp dt n-jn pp-f po31 n1, p-acp dt n-vvg pp-f po31 n2:
(17) sermon (DIV2)
1116
Page 158
5408
his sickness though it held him not long, yet it was somewhat violent. How know you what a short time you have, though you are now young: or if you live longer: what sickness you may have:
his sickness though it held him not long, yet it was somewhat violent. How know you what a short time you have, though you Are now young: or if you live longer: what sickness you may have:
po31 n1 cs pn31 vvd pno31 xx j, av pn31 vbds av j. np1 vvb pn22 r-crq dt j n1 pn22 vhb, cs pn22 vbr av j: cc cs pn22 vvb av-jc: r-crq n1 pn22 vmb vhi:
(17) sermon (DIV2)
1116
Page 158
5409
it may be you may be deprived of your reason and senses:
it may be you may be deprived of your reason and Senses:
pn31 vmb vbi pn22 vmb vbi vvn pp-f po22 n1 cc n2:
(17) sermon (DIV2)
1116
Page 158
5410
therefore now, while health, and reason, and sense, while these Warning Sermons are afforded, take time,
Therefore now, while health, and reason, and sense, while these Warning Sermons Are afforded, take time,
av av, cs n1, cc n1, cc n1, cs d vvg n2 vbr vvn, vvb n1,
(17) sermon (DIV2)
1116
Page 158
5411
and make use of time, lest your security make good this Text upon you.
and make use of time, lest your security make good this Text upon you.
cc vvi n1 pp-f n1, cs po22 n1 vvi j d n1 p-acp pn22.
(17) sermon (DIV2)
1116
Page 158
5412
When they shall say Peace, Peace, then sudden destruction cometh upon them, as travail upon a woman with child, and they shall not escape. When they shall say Peace, Peace, then sudden destruction comes upon them, as travail upon a woman with child, and they shall not escape.
c-crq pns32 vmb vvi n1, uh-n, av j n1 vvz p-acp pno32, c-acp n1 p-acp dt n1 p-acp n1, cc pns32 vmb xx vvi.
(17) sermon (DIV2)
1116
Page 158
5413
A CHRISTIANS VICTORY: OR, CONQUEST OVER DEATHS ENMITY. SERMON XIII. 1 COR. 15.26. The last Enemy that shall be destroyed, is Death.
A CHRISTIANS VICTORY: OR, CONQUEST OVER DEATHS ENMITY. SERMON XIII. 1 COR. 15.26. The last Enemy that shall be destroyed, is Death.
dt np1 n1: cc, n1 p-acp ng1 n1. n1 np1. crd np1. crd. dt ord n1 cst vmb vbi vvn, vbz n1.
(18) sermon (DIV2)
1116
Page 159
5414
IT could be no Parradox to declare, that every man hath more enemies in the World than friends, both wicked and godly.
IT could be no Paradox to declare, that every man hath more enemies in the World than Friends, both wicked and godly.
pn31 vmd vbi dx n1 pc-acp vvi, cst d n1 vhz dc n2 p-acp dt n1 cs n2, d j cc j.
(18) sermon (DIV2)
1118
Page 159
5415
There is no question of it.
There is no question of it.
pc-acp vbz dx n1 pp-f pn31.
(18) sermon (DIV2)
1118
Page 159
5416
But it is true also, that so long as a mans waies please God, he can make his enemies his friends.
But it is true also, that so long as a men ways please God, he can make his enemies his Friends.
p-acp pn31 vbz j av, cst av av-j c-acp dt ng1 n2 vvb np1, pns31 vmb vvi po31 n2 po31 n2.
(18) sermon (DIV2)
1118
Page 159
5579
The uncertainty of our future estate.
The uncertainty of our future estate.
dt n1 pp-f po12 j-jn n1.
(18) sermon (DIV2)
1167
Page 164
5417
Of all the enemies men have, the spiritual are the worst; For they are, Common, Enemies. Continual, Enemies.
Of all the enemies men have, the spiritual Are the worst; For they Are, Common, Enemies. Continual, Enemies.
pp-f d dt n2 n2 vhb, dt j vbr dt js; c-acp pns32 vbr, j, n2. j, n2.
(18) sermon (DIV2)
1119
Page 159
5418
Common Enemies I call them, because they are every mans Enemies. Others though they be Enemies to some, they are friends to others, these to all.
Common Enemies I call them, Because they Are every men Enemies. Others though they be Enemies to Some, they Are Friends to Others, these to all.
j n2 pns11 vvb pno32, c-acp pns32 vbr d ng1 n2. ng2-jn c-acp pns32 vbb n2 p-acp d, pns32 vbr n2 p-acp n2-jn, d p-acp d.
(18) sermon (DIV2)
1121
Page 159
5419
Continual, because their war is never at an end.
Continual, Because their war is never At an end.
j, c-acp po32 n1 vbz av-x p-acp dt n1.
(18) sermon (DIV2)
1122
Page 159
5420
Other Enemies we may have truce with now and then, pauses, and breathing times, leisure given us,
Other Enemies we may have truce with now and then, pauses, and breathing times, leisure given us,
av-jn n2 pns12 vmb vhi n1 p-acp av cc av, n2, cc j-vvg n2, n1 vvn pno12,
(18) sermon (DIV2)
1122
Page 159
5421
when we have done one skirmish to make ready for another: from these there is no intermission nor rest, not for a moment:
when we have done one skirmish to make ready for Another: from these there is no intermission nor rest, not for a moment:
c-crq pns12 vhb vdn pi vvi pc-acp vvi j p-acp j-jn: p-acp d pc-acp vbz dx n1 ccx n1, xx p-acp dt n1:
(18) sermon (DIV2)
1122
Page 159
5422
wheresoever, or whatsoever we are about, it may be said to us, as Dalilah said to Sampson, Up Sampson thy enemies are upon thee.
wheresoever, or whatsoever we Are about, it may be said to us, as Delilah said to Sampson, Up Sampson thy enemies Are upon thee.
c-crq, cc r-crq pns12 vbr a-acp, pn31 vmb vbi vvn p-acp pno12, c-acp np1 vvd p-acp np1, p-acp np1 po21 n2 vbr p-acp pno21.
(18) sermon (DIV2)
1122
Page 159
5423
The three principal of these (ye know) are commonly reckoned up to be.
The three principal of these (you know) Are commonly reckoned up to be.
dt crd n-jn pp-f d (pn22 vvb) vbr av-j vvn a-acp pc-acp vbi.
(18) sermon (DIV2)
1123
Page 160
5424
The Divel, the World, and the Flesh. But the Apostle telleth us of a fourth, which he calleth our Last enemy, the enemy which shall last of all assault us, the other will leave assaulting us,
The devil, the World, and the Flesh. But the Apostle Telleth us of a fourth, which he calls our Last enemy, the enemy which shall last of all assault us, the other will leave assaulting us,
dt n1, dt n1, cc dt n1. p-acp dt n1 vvz pno12 pp-f dt ord, r-crq pns31 vvz po12 ord n1, dt n1 r-crq vmb vvi pp-f d vvi pno12, dt n-jn vmb vvi vvg pno12,
(18) sermon (DIV2)
1123
Page 160
5425
when we are in this world; this, when we are leaving the world, mustereth up his forces against us:
when we Are in this world; this, when we Are leaving the world, mustereth up his forces against us:
c-crq pns12 vbr p-acp d n1; d, c-crq pns12 vbr vvg dt n1, vvz a-acp po31 n2 p-acp pno12:
(18) sermon (DIV2)
1123
Page 160
5426
sometimes holding us long play, as the house of David did the house of Saul, till our strength be wasted and spent;
sometime holding us long play, as the house of David did the house of Saul, till our strength be wasted and spent;
av vvg pno12 av-j vvi, c-acp dt n1 pp-f np1 vdd dt n1 pp-f np1, p-acp po12 n1 vbi vvn cc vvn;
(18) sermon (DIV2)
1123
Page 160
5427
sometimes dispatching us with a sudden stroke, as Absolom did Amnon, when our hearts are merry within us.
sometime dispatching us with a sudden stroke, as Absalom did Amnon, when our hearts Are merry within us.
av vvg pno12 p-acp dt j n1, c-acp np1 vdd np1, c-crq po12 n2 vbr j p-acp pno12.
(18) sermon (DIV2)
1123
Page 160
5428
This enemy, Death, the very sound of his name, is like the name of Honiades to the Turkes, dreadful to some:
This enemy, Death, the very found of his name, is like the name of Honiades to the Turkes, dreadful to Some:
d n1, n1, dt j n1 pp-f po31 n1, vbz av-j dt n1 pp-f np1 p-acp dt np2, j p-acp d:
(18) sermon (DIV2)
1123
Page 160
5429
the very dream of it dreadful, as Nebuchadnezars dream was to him, it troubled him, and the image of it, made him tremble and quake.
the very dream of it dreadful, as Nebuchadnezars dream was to him, it troubled him, and the image of it, made him tremble and quake.
dt j n1 pp-f pn31 j, c-acp ng1 n1 vbds p-acp pno31, pn31 vvd pno31, cc dt n1 pp-f pn31, vvd pno31 vvi cc vvi.
(18) sermon (DIV2)
1123
Page 160
5430
But though the hearing of an enemy may cause disturbance;
But though the hearing of an enemy may cause disturbance;
cc-acp cs dt n-vvg pp-f dt n1 vmb vvi n1;
(18) sermon (DIV2)
1124
Page 160
5431
yet withal to hear that this enemy is overcome and destroyed, the newes of that may chear us.
yet withal to hear that this enemy is overcome and destroyed, the news of that may cheer us.
av av pc-acp vvi cst d n1 vbz vvn cc vvn, dt n1 pp-f d vmb vvi pno12.
(18) sermon (DIV2)
1124
Page 160
5432
Behold, this is the newes that the Text bringeth.
Behold, this is the news that the Text brings.
vvb, d vbz dt n1 cst dt n1 vvz.
(18) sermon (DIV2)
1124
Page 160
5433
It telleth us of an enemy indeed, but it telleth us withal of the destruction of this enemy. Death is the common enemie of man kind;
It Telleth us of an enemy indeed, but it Telleth us withal of the destruction of this enemy. Death is the Common enemy of man kind;
pn31 vvz pno12 pp-f dt n1 av, cc-acp pn31 vvz pno12 av pp-f dt n1 pp-f d n1. n1 vbz dt j n1 pp-f n1 j;
(18) sermon (DIV2)
1124
Page 160
5434
It is our last enemy, we may think it none of the least, because it is the last: yet here is the destruction of it, Oh thou enemy, thy destruction shall come to a perpetual end. It is our last enemy, we may think it none of the least, Because it is the last: yet Here is the destruction of it, O thou enemy, thy destruction shall come to a perpetual end.
pn31 vbz po12 ord n1, pns12 vmb vvi pn31 pi pp-f dt ds, c-acp pn31 vbz dt ord: av av vbz dt n1 pp-f pn31, uh pns21 n1, po21 n1 vmb vvi p-acp dt j n1.
(18) sermon (DIV2)
1124
Page 160
5435
It is already destroying, and as it is the last, so at the last it shall be destroyed.
It is already destroying, and as it is the last, so At the last it shall be destroyed.
pn31 vbz av vvg, cc c-acp pn31 vbz dt ord, av p-acp dt ord pn31 vmb vbi vvn.
(18) sermon (DIV2)
1124
Page 160
5436
Those are the two points that I am to treat of; of an Enemy, and of the destruction of this Enemy.
Those Are the two points that I am to Treat of; of an Enemy, and of the destruction of this Enemy.
d vbr dt crd n2 cst pns11 vbm pc-acp vvi pp-f; pp-f dt n1, cc pp-f dt n1 pp-f d n1.
(18) sermon (DIV2)
1125
Page 160
5437
The Enemy is Death, and the last Enemy (as the Text calleth it) the last that shall assault us.
The Enemy is Death, and the last Enemy (as the Text calls it) the last that shall assault us.
dt n1 vbz n1, cc dt ord n1 (c-acp dt n1 vvz pn31) dt ord cst vmb vvi pno12.
(18) sermon (DIV2)
1126
Page 160
5438
In that ye may note two things; Its Quality, and Its Rank. First its nature and quality, An Enemy. Secondly, its order and rank;
In that you may note two things; Its Quality, and Its Rank. First its nature and quality, an Enemy. Secondly, its order and rank;
p-acp cst pn22 vmb vvi crd n2; vbz n1, cc pn31|vbz j. ord po31 n1 cc n1, dt n1. ord, po31 n1 cc n1;
(18) sermon (DIV2)
1126
Page 160
5439
in what rank it is Fyled, not in the Fore-front of the battel, but it cometh behind in the Rear, it cometh in the end of the Army (when all other enemies have given over) and setteth upon us at the last.
in what rank it is Filed, not in the Forefront of the battle, but it comes behind in the Rear, it comes in the end of the Army (when all other enemies have given over) and sets upon us At the last.
p-acp r-crq n1 pn31 vbz vvn, xx p-acp dt n1 pp-f dt n1, cc-acp pn31 vvz a-acp p-acp dt n1, pn31 vvz p-acp dt n1 pp-f dt n1 (c-crq d j-jn n2 vhb vvn a-acp) cc vvz p-acp pno12 p-acp dt ord.
(18) sermon (DIV2)
1129
Page 160
5440
Secondly, here is the destruction of the enemy, that is the Milk and honey of the Text. Death though it be an Enemy, though it be a killing enemy, it shall not be a conquering enemy. He that subdueth all our Enemies for us, will in time subdue them to us.
Secondly, Here is the destruction of the enemy, that is the Milk and honey of the Text. Death though it be an Enemy, though it be a killing enemy, it shall not be a conquering enemy. He that subdueth all our Enemies for us, will in time subdue them to us.
ord, av vbz dt n1 pp-f dt n1, cst vbz dt n1 cc n1 pp-f dt np1 n1 cs pn31 vbb dt n1, c-acp pn31 vbb dt j-vvg n1, pn31 vmb xx vbi dt j-vvg n1. pns31 cst vvz d po12 n2 p-acp pno12, vmb p-acp n1 vvi pno32 p-acp pno12.
(18) sermon (DIV2)
1130
Page 160
5441
And who he is, the Apostle telleth you in the verse before the Text, Christ our Lord, He shall reign till he hath put down all his enemies under his feet:
And who he is, the Apostle Telleth you in the verse before the Text, christ our Lord, He shall Reign till he hath put down all his enemies under his feet:
cc r-crq pns31 vbz, dt n1 vvz pn22 p-acp dt n1 p-acp dt n1, np1 po12 n1, pns31 vmb vvi c-acp pns31 vhz vvn a-acp d po31 n2 p-acp po31 n2:
(18) sermon (DIV2)
1130
Page 160
5442
And as all His, so all ours too; both those that are Enemies to him, and to his death.
And as all His, so all ours too; both those that Are Enemies to him, and to his death.
cc c-acp d png31, av d png12 av; d d cst vbr n2 p-acp pno31, cc p-acp po31 n1.
(18) sermon (DIV2)
1130
Page 160
5443
Among the rest, he will destroy that also;
Among the rest, he will destroy that also;
p-acp dt n1, pns31 vmb vvi cst av;
(18) sermon (DIV2)
1130
Page 160
5444
As it is the last, with which we shall be assaulted, so it is the last that shall be destroyed.
As it is the last, with which we shall be assaulted, so it is the last that shall be destroyed.
c-acp pn31 vbz dt ord, p-acp r-crq pns12 vmb vbi vvn, av pn31 vbz dt ord cst vmb vbi vvn.
(18) sermon (DIV2)
1130
Page 160
5445
There are three points of observation we have here lying before us. First, that Death is an Enemy.
There Are three points of observation we have Here lying before us. First, that Death is an Enemy.
pc-acp vbr crd n2 pp-f n1 pns12 vhb av vvg p-acp pno12. ord, cst n1 vbz dt n1.
(18) sermon (DIV2)
1131
Page 160
5446
Secondly, that Death is our last Enemy. Thirdly, that as Death assaulteth us last, so at last it shall be destroyed.
Secondly, that Death is our last Enemy. Thirdly, that as Death assaulteth us last, so At last it shall be destroyed.
ord, cst n1 vbz po12 ord n1. ord, cst p-acp n1 vvz pno12 vvi, av p-acp vvb pn31 vmb vbi vvn.
(18) sermon (DIV2)
1133
Page 160
5447
I begin with the first of these, That Death is an enemy. And an Enemy indeed it is; one of the Divels regiment.
I begin with the First of these, That Death is an enemy. And an Enemy indeed it is; one of the Devils regiment.
pns11 vvb p-acp dt ord pp-f d, cst n1 vbz dt n1. cc dt n1 av pn31 vbz; crd pp-f dt ng1 n1.
(18) sermon (DIV2)
1135
Page 160
5448
The Divel he is the General of the Army: when he brought sin into the world, he brought Death into the world.
The devil he is the General of the Army: when he brought since into the world, he brought Death into the world.
dt n1 pns31 vbz dt n1 pp-f dt n1: c-crq pns31 vvd n1 p-acp dt n1, pns31 vvd n1 p-acp dt n1.
(18) sermon (DIV2)
1135
Page 160
5449
Sin draws Death after it, as the Needle draws the thread. First I will shew ye what kind of Enemy it is.
since draws Death After it, as the Needle draws the thread. First I will show you what kind of Enemy it is.
n1 vvz n1 p-acp pn31, c-acp dt n1 vvz dt n1. ord pns11 vmb vvi pn22 r-crq n1 pp-f n1 pn31 vbz.
(18) sermon (DIV2)
1135
Page 160
5450
Secondly, wherein it appeareth to be an Enemy. First what kind of Enemy Death is; A common Enemy. A secret Enemy. A spiritual Enemy. A continuall Enemy.
Secondly, wherein it appears to be an Enemy. First what kind of Enemy Death is; A Common Enemy. A secret Enemy. A spiritual Enemy. A continual Enemy.
ord, c-crq pn31 vvz pc-acp vbi dt n1. ord q-crq n1 pp-f n1 n1 vbz; dt j n1. dt j-jn n1. dt j n1. dt j n1.
(18) sermon (DIV2)
1137
Page 160
5451
First a Common Enemy; Common to all man-kind.
First a Common Enemy; Common to all mankind.
ord dt j n1; j p-acp d n1.
(18) sermon (DIV2)
1139
Page 161
5452
The charge it hath, is not like that upon the Aramites, fight neither with small nor great, save only with the King of Israel.
The charge it hath, is not like that upon the Aramites, fight neither with small nor great, save only with the King of Israel.
dt n1 pn31 vhz, vbz xx j cst p-acp dt np2, vvb av-dx p-acp j ccx j, vvb av-j p-acp dt n1 pp-f np1.
(18) sermon (DIV2)
1139
Page 161
5453
Great and small, King and Keifar, all are marks that this aimeth at: one killing weapon or other it hath for them all;
Great and small, King and Keifar, all Are marks that this aimeth At: one killing weapon or other it hath for them all;
j cc j, n1 cc np1, d vbr n2 cst d vvz p-acp: crd n1 n1 cc av-jn pn31 vhz p-acp pno32 d;
(18) sermon (DIV2)
1139
Page 161
5454
like Ishmacl, The hand of him is against every man.
like Ishmacl, The hand of him is against every man.
j np1, dt n1 pp-f pno31 vbz p-acp d n1.
(18) sermon (DIV2)
1139
Page 161
5455
The young and the old, the strong, and rich, and noble, and wise, and holy, none can scape, none can keep out of Deaths reach.
The young and the old, the strong, and rich, and noble, and wise, and holy, none can escape, none can keep out of Death's reach.
dt j cc dt j, dt j, cc j, cc j, cc j, cc j, pix vmb vvi, pix vmb vvi av pp-f ng1 vvb.
(18) sermon (DIV2)
1139
Page 161
5457
Those that shall live at the coming of our Lord, at the end of the world, shall not see Death. Those that shall live At the coming of our Lord, At the end of the world, shall not see Death.
d cst vmb vvi p-acp dt n-vvg pp-f po12 n1, p-acp dt n1 pp-f dt n1, vmb xx vvi n1.
(18) sermon (DIV2)
1140
Page 161
5458
I had thought (I confess) to have stood a little upon this points discussion, but I must not.
I had Thought (I confess) to have stood a little upon this points discussion, but I must not.
pns11 vhd vvn (pns11 vvb) pc-acp vhi vvn dt j p-acp d n2 n1, cc-acp pns11 vmb xx.
(18) sermon (DIV2)
1141
Page 161
5459
I have many things to say. In a word therefore; First, these are but a few, and a few make not a general.
I have many things to say. In a word Therefore; First, these Are but a few, and a few make not a general.
pns11 vhb d n2 pc-acp vvi. p-acp dt n1 av; ord, d vbr p-acp dt d, cc dt d vvb xx dt n1.
(18) sermon (DIV2)
1141
Page 161
5460
Secondly, though these die not the ordinary natural death, but as Elijah and Enoch, shall be translated up to heaven;
Secondly, though these die not the ordinary natural death, but as Elijah and Enoch, shall be translated up to heaven;
ord, cs d vvb xx dt j j n1, cc-acp c-acp np1 cc np1, vmb vbi vvn a-acp p-acp n1;
(18) sermon (DIV2)
1142
Page 161
5461
yet in their translation and assumption, they shall suffer a mutation and change which shall be instead of Death. Their change is a kind of Death to them,
yet in their Translation and Assump, they shall suffer a mutation and change which shall be instead of Death. Their change is a kind of Death to them,
av p-acp po32 n1 cc n1, pns32 vmb vvi dt n1 cc n1 r-crq vmb vbi av pp-f n1. po32 n1 vbz dt n1 pp-f n1 p-acp pno32,
(18) sermon (DIV2)
1142
Page 161
5462
as our death is a kind of change to us.
as our death is a kind of change to us.
c-acp po12 n1 vbz dt n1 pp-f n1 p-acp pno12.
(18) sermon (DIV2)
1142
Page 161
5463
Therefore we may account it a common Enemy to man-kind, for as the Scripture saith, It is the way of all the earth.
Therefore we may account it a Common Enemy to mankind, for as the Scripture Says, It is the Way of all the earth.
av pns12 vmb vvi pn31 dt j n1 p-acp n1, p-acp p-acp dt n1 vvz, pn31 vbz dt n1 pp-f d dt n1.
(18) sermon (DIV2)
1143
Page 161
5464
And the Grave it is the house appointed for all living. It is a common Enemy, and it is the more dangerous for that.
And the Grave it is the house appointed for all living. It is a Common Enemy, and it is the more dangerous for that.
cc dt j pn31 vbz dt n1 vvn p-acp d n-vvg. pn31 vbz dt j n1, cc pn31 vbz dt av-dc j p-acp d.
(18) sermon (DIV2)
1143
Page 161
5465
Secondly, it is A secret Enemy; And it is the more dangerous for that. Secret Traytors are worse then open enemies:
Secondly, it is A secret Enemy; And it is the more dangerous for that. Secret Traitors Are Worse then open enemies:
ord, pn31 vbz dt j-jn n1; cc pn31 vbz dt av-dc j p-acp d. j-jn n2 vbr jc cs j n2:
(18) sermon (DIV2)
1144
Page 161
5466
these may be prepared against, becuase we know them: those may surprize us unawares, because we see them not, nor suspect them.
these may be prepared against, becuase we know them: those may surprise us unawares, Because we see them not, nor suspect them.
d vmb vbi vvn p-acp, vvb pns12 vvb pno32: d vmb vvi pno12 av-j, c-acp pns12 vvb pno32 xx, ccx vvi pno32.
(18) sermon (DIV2)
1144
Page 161
5467
Poor Uriah carrieth Death in his bosome:
Poor Uriah Carrieth Death in his bosom:
j np1 vvz n1 p-acp po31 n1:
(18) sermon (DIV2)
1144
Page 161
5468
so we carry death about us, though like a Moth it lie and fret in the garment,
so we carry death about us, though like a Moth it lie and fret in the garment,
av pns12 vvb n1 p-acp pno12, cs av-j dt n1 pn31 vvi cc vvi p-acp dt n1,
(18) sermon (DIV2)
1144
Page 161
5469
and we see not when it eateth, nor can certainly determine the time when it will grate asunder the thread of our life.
and we see not when it Eateth, nor can Certainly determine the time when it will grate asunder the thread of our life.
cc pns12 vvb xx c-crq pn31 vvz, ccx vmb av-j vvi dt n1 c-crq pn31 vmb vvi av dt n1 pp-f po12 n1.
(18) sermon (DIV2)
1144
Page 161
5470
What man living candivine when, and how, and where Dea• … h will seize upon him? it is not for any to determinesuch a thing, it lieth so secret, he cannot find it out.
What man living candivine when, and how, and where Dea• … h will seize upon him? it is not for any to determinesuch a thing, it lies so secret, he cannot find it out.
q-crq n1 vvg j-jn c-crq, cc c-crq, cc q-crq np1 … wd vmb vvi p-acp pno31? pn31 vbz xx p-acp d pc-acp vvi dt n1, pn31 vvz av j-jn, pns31 vmbx vvi pn31 av.
(18) sermon (DIV2)
1144
Page 161
5471
What a sort of diseases we are subject to, you may imagine how many.
What a sort of diseases we Are Subject to, you may imagine how many.
q-crq dt n1 pp-f n2 pns12 vbr j-jn p-acp, pn22 vmb vvi c-crq d.
(18) sermon (DIV2)
1145
Page 161
5472
Nay yea cannot imagine how many, when the very eye (as some Occolists observe) have above sixty diseases.
Nay yea cannot imagine how many, when the very eye (as Some Occultists observe) have above sixty diseases.
uh-x uh vmbx vvi c-crq d, c-crq dt j n1 (c-acp d n2 vvb) vhb p-acp crd n2.
(18) sermon (DIV2)
1145
Page 161
5473
What a many casualties there are every moment, when as oft as we step over the threshold, we cannot tell whether ever we shall come home again.
What a many casualties there Are every moment, when as oft as we step over the threshold, we cannot tell whither ever we shall come home again.
q-crq dt d n2 pc-acp vbr d n1, c-crq c-acp av c-acp pns12 vvb p-acp dt n1, pns12 vmbx vvi cs av pns12 vmb vvi av-an av.
(18) sermon (DIV2)
1145
Page 161
5474
The fire saith, Death is in me; and the water saith, Death is in me; the earth we tread on hath Death in it;The fire Says, Death is in me; and the water Says, Death is in me; the earth we tread on hath Death in it;
dt n1 vvz, n1 vbz p-acp pno11; cc dt n1 vvz, n1 vbz p-acp pno11; dt n1 pns12 vvb a-acp vhz n1 p-acp pn31;
(18) sermon (DIV2)
1145
Page 161
5475
the Ayre we breath in, that which we continually take in, and put out at our nostrils hath death in it:
the Air we breath in, that which we continually take in, and put out At our nostrils hath death in it:
dt n1 pns12 vvb p-acp, cst r-crq pns12 av-j vvb p-acp, cc vvd av p-acp po12 n2 vhz n1 p-acp pn31:
(18) sermon (DIV2)
1145
Page 161
5476
Death dwelleth with us in our houses; it walketh with us in the streets; it lyeth down with us in our beds;Death dwells with us in our houses; it walks with us in the streets; it lies down with us in our Beds;
n1 vvz p-acp pno12 p-acp po12 n2; pn31 vvz p-acp pno12 p-acp dt n2; pn31 vvz a-acp p-acp pno12 p-acp po12 n2;
(18) sermon (DIV2)
1145
Page 161
5580
For how many thousands be there that die, that can not tell what becometh of them when they die,
For how many thousands be there that die, that can not tell what Becometh of them when they die,
c-acp c-crq d crd vbi a-acp d vvb, cst vmb xx vvi r-crq vvz pp-f pno32 c-crq pns32 vvb,
(18) sermon (DIV2)
1167
Page 164
5477
it is wrapped about us in our cloaths that stick to us. Benhadad is slain in his Bed. Ammon at his Table. Zachariah in the Temple. Joah at the Altar.
it is wrapped about us in our clothes that stick to us. Benhadad is slave in his Bed Ammon At his Table. Zachariah in the Temple. Joah At the Altar.
pn31 vbz vvn p-acp pno12 p-acp po12 n2 cst vvb p-acp pno12. np1 vbz vvn p-acp po31 n1 np1 p-acp po31 n1. np1 p-acp dt n1. np1 p-acp dt n1.
(18) sermon (DIV2)
1145
Page 161
5478
The disobedient Prophet is torne with a Lyon. The unbeleeving Prince is trod to Death in the croude. Abimelech slain with a Mill-stone;
The disobedient Prophet is torn with a lion. The unbelieving Prince is trod to Death in the crowd. Abimelech slave with a Millstone;
dt j n1 vbz vvn p-acp dt n1. dt vvg n1 vbz vvn p-acp n1 p-acp dt n1. np1 vvn p-acp dt n1;
(18) sermon (DIV2)
1146
Page 161
5479
and Pyrrhus with the fall of a Tyle. Adrian is choaked with a flie. Victor is poisoned with Wine.
and Phyrrhus with the fallen of a Tile. Adrian is choked with a fly. Victor is poisoned with Wine.
cc np1 p-acp dt n1 pp-f dt n1. np1 vbz vvn p-acp dt n1. n1 vbz vvn p-acp n1.
(18) sermon (DIV2)
1146
Page 161
5480
And one of the Emperours with the bread he received in the Sacrament. Thus Death waiteth every where, and yet we spie it not.
And one of the emperors with the bred he received in the Sacrament. Thus Death waits every where, and yet we spy it not.
cc crd pp-f dt n2 p-acp dt n1 pns31 vvd p-acp dt n1. av n1 vvz d q-crq, cc av pns12 vvi pn31 xx.
(18) sermon (DIV2)
1146
Page 161
5481
It is a secret Enemy, and therefore the more dangerous. Thirdly, it is a Spiritual Enemy. And it is the more dangerous for that. Spiritual I call it;
It is a secret Enemy, and Therefore the more dangerous. Thirdly, it is a Spiritual Enemy. And it is the more dangerous for that. Spiritual I call it;
pn31 vbz dt j-jn n1, cc av dt av-dc j. ord, pn31 vbz dt j n1. cc pn31 vbz dt av-dc j p-acp d. j pns11 vvb pn31;
(18) sermon (DIV2)
1146
Page 161
5482
First, because it is invisible, for the spirits are invisible, they cannot be seen;
First, Because it is invisible, for the spirits Are invisible, they cannot be seen;
ord, c-acp pn31 vbz j, p-acp dt n2 vbr j, pns32 vmbx vbi vvn;
(18) sermon (DIV2)
1147
Page 161
5483
Such an enemy is Death, though we must all feel it, yet we cannot see it:
Such an enemy is Death, though we must all feel it, yet we cannot see it:
d dt n1 vbz n1, c-acp pns12 vmb d vvi pn31, av pns12 vmbx vvi pn31:
(18) sermon (DIV2)
1147
Page 161
5484
were it any way discernable, we might think of some way how we might shift and shun it:
were it any Way discernible, we might think of Some Way how we might shift and shun it:
vbdr pn31 d n1 j, pns12 vmd vvi pp-f d n1 c-crq pns12 vmd vvi cc vvi pn31:
(18) sermon (DIV2)
1147
Page 161
5485
but it is beyond the ken of our eyes: we are no more able to see that then the Ayre:
but it is beyond the ken of our eyes: we Are no more able to see that then the Air:
cc-acp pn31 vbz p-acp dt n1 pp-f po12 n2: pns12 vbr av-dx av-dc j pc-acp vvi cst av dt n1:
(18) sermon (DIV2)
1147
Page 161
5486
being therefore out of sight, it is out of our reach, we know not how to grapple with it;
being Therefore out of sighed, it is out of our reach, we know not how to grapple with it;
vbg av av pp-f n1, pn31 vbz av pp-f po12 n1, pns12 vvb xx c-crq pc-acp vvi p-acp pn31;
(18) sermon (DIV2)
1147
Page 161
5487
we know not with what weapons to encounter it.
we know not with what weapons to encounter it.
pns12 vvb xx p-acp r-crq n2 pc-acp vvi pn31.
(18) sermon (DIV2)
1147
Page 161
5488
And a Spiritual Enemy I call it, because though it seize on the body, it strikes at the soul:
And a Spiritual Enemy I call it, Because though it seize on the body, it strikes At the soul:
cc dt j n1 pns11 vvb pn31, c-acp cs pn31 vvb p-acp dt n1, pn31 vvz p-acp dt n1:
(18) sermon (DIV2)
1148
Page 161
5489
By Gods decree the death of the soul is a concommitant of the death of the Body,
By God's Decree the death of the soul is a concomitant of the death of the Body,
p-acp ng1 n1 dt n1 pp-f dt n1 vbz dt n1 pp-f dt n1 pp-f dt n1,
(18) sermon (DIV2)
1148
Page 161
5490
and were it not by Gods mercy reverst, they wouldstill come like lightning and thunder, and strike both together.
and were it not by God's mercy reversed, they wouldstill come like lightning and thunder, and strike both together.
cc vbdr pn31 xx p-acp npg1 n1 vvn, pns32 vvb vvi av-j n1 cc n1, cc vvb d av.
(18) sermon (DIV2)
1148
Page 161
5491
Again, it is a spiritual enemy, because it fighteth against us in the strength of sin.
Again, it is a spiritual enemy, Because it fights against us in the strength of since.
av, pn31 vbz dt j n1, c-acp pn31 vvz p-acp pno12 p-acp dt n1 pp-f n1.
(18) sermon (DIV2)
1149
Page 161
5492
It cometh armed with a Sting, the sting of de ath is sin. Some make question whether if Adam had never sinned, he should ever have died.
It comes armed with a Sting, the sting of de ath is since. some make question whither if Adam had never sinned, he should ever have died.
pn31 vvz vvn p-acp dt vvb, dt n1 pp-f fw-fr a-acp|dt vbz n1. d vvi n1 cs cs np1 vhd av-x vvn, pns31 vmd av vhi vvn.
(18) sermon (DIV2)
1149
Page 162
5493
But me-thinks the Apostle Saint Paul putteth it out of question;
But methinks the Apostle Saint Paul putteth it out of question;
p-acp vvz dt n1 n1 np1 vvz pn31 av pp-f n1;
(18) sermon (DIV2)
1149
Page 162
5494
By one mans disobedience sin came into the world, and by sin death. All those Deaths that S. Austin reckoneth up: By one men disobedience since Come into the world, and by since death. All those Death's that S. Austin Reckoneth up:
p-acp crd ng1 n1 n1 vvd p-acp dt n1, cc p-acp n1 n1. d d n2 cst np1 np1 vvz a-acp:
(18) sermon (DIV2)
1149
Page 162
5495
First when the soul is deprived of God, separated from him. Secondly, when the body is separated from the soul.
First when the soul is deprived of God, separated from him. Secondly, when the body is separated from the soul.
ord c-crq dt n1 vbz vvn pp-f np1, vvn p-acp pno31. ord, c-crq dt n1 vbz vvn p-acp dt n1.
(18) sermon (DIV2)
1150
Page 162
5496
Thirdly, when the Soul is separated from the body, and from God, and suffereth torments for a time.
Thirdly, when the Soul is separated from the body, and from God, and suffers torments for a time.
ord, c-crq dt n1 vbz vvn p-acp dt n1, cc p-acp np1, cc vvz n2 p-acp dt n1.
(18) sermon (DIV2)
1152
Page 162
5497
Lastly, when the soul is separated from God, and rejoyned to the body, to suffer torments eternally.
Lastly, when the soul is separated from God, and rejoined to the body, to suffer torments eternally.
ord, c-crq dt n1 vbz vvn p-acp np1, cc vvn p-acp dt n1, pc-acp vvi n2 av-j.
(18) sermon (DIV2)
1153
Page 162
5498
All these are the recompence, and reward of sin.
All these Are the recompense, and reward of since.
av-d d vbr dt n1, cc n1 pp-f n1.
(18) sermon (DIV2)
1153
Page 162
5499
Therefore Death coming, and being an Enemy thus armed, (whatsoever kind of death it be) we may well say it is a spiritual enemy, and the more spiritual, the more dangerous.
Therefore Death coming, and being an Enemy thus armed, (whatsoever kind of death it be) we may well say it is a spiritual enemy, and the more spiritual, the more dangerous.
av n1 vvg, cc vbg dt n1 av vvn, (r-crq n1 pp-f n1 pn31 vbb) pns12 vmb av vvi pn31 vbz dt j n1, cc dt av-dc j, dt av-dc j.
(18) sermon (DIV2)
1153
Page 162
5500
Fourthly and Lastly, it is a continual enemy. And it is the more dangerous for that.
Fourthly and Lastly, it is a continual enemy. And it is the more dangerous for that.
ord cc ord, pn31 vbz dt j n1. cc pn31 vbz dt av-dc j p-acp d.
(18) sermon (DIV2)
1154
Page 162
5501
It laies hold of us in the womb, and never leaves us, till it hath brought us to the Grave.
It lays hold of us in the womb, and never leaves us, till it hath brought us to the Grave.
pn31 vvz n1 pp-f pno12 p-acp dt n1, cc av-x vvz pno12, c-acp pn31 vhz vvn pno12 p-acp dt j.
(18) sermon (DIV2)
1154
Page 162
5502
Beloved, we do not only die when we die, but all the time we live, assoon as we begin to live, we begin to die.
beloved, we do not only die when we die, but all the time we live, As soon as we begin to live, we begin to die.
j-vvn, pns12 vdb xx av-j vvi c-crq pns12 vvb, cc-acp d dt n1 pns12 vvb, av c-acp pns12 vvb pc-acp vvi, pns12 vvb pc-acp vvi.
(18) sermon (DIV2)
1154
Page 162
5503
As Seneca saith, Every day we die, because every day some part of our life is gone.
As Senecca Says, Every day we die, Because every day Some part of our life is gone.
p-acp np1 vvz, d n1 pns12 vvb, c-acp d n1 d n1 pp-f po12 n1 vbz vvn.
(18) sermon (DIV2)
1154
Page 162
5504
As a candle, it is no sooner lighted, but presently it begins to waste:
As a candle, it is no sooner lighted, but presently it begins to waste:
p-acp dt n1, pn31 vbz av-dx av-c vvn, cc-acp av-j pn31 vvz pc-acp vvi:
(18) sermon (DIV2)
1154
Page 162
5505
as an hour-glass, it is no sooner turned, but presently the sand begins to run out.
as an hourglass, it is no sooner turned, but presently the sand begins to run out.
c-acp dt n1, pn31 vbz av-dx av-c vvn, cc-acp av-j dt n1 vvz pc-acp vvi av.
(18) sermon (DIV2)
1154
Page 162
5506
So our life, it is no sooner breathed, but presently it begins to vapour out. As the Sea, what it gaineth in one place, it loseth in another;
So our life, it is no sooner breathed, but presently it begins to vapour out. As the Sea, what it gains in one place, it loses in Another;
av po12 n1, pn31 vbz av-dx av-c vvn, cc-acp av-j pn31 vvz p-acp n1 av. p-acp dt n1, r-crq pn31 vvz p-acp crd n1, pn31 vvz p-acp j-jn;
(18) sermon (DIV2)
1154
Page 162
5507
so our life, what we gain one way, we lose it in another: look what is added to it, so much is took from it;
so our life, what we gain one Way, we loose it in Another: look what is added to it, so much is took from it;
av po12 n1, r-crq pns12 vvb crd n1, pns12 vvb pn31 p-acp j-jn: vvb r-crq vbz vvn p-acp pn31, av d vbz vvd p-acp pn31;
(18) sermon (DIV2)
1154
Page 162
5508
the longer a man liveth, the less he hath to live.
the longer a man lives, the less he hath to live.
dt jc dt n1 vvz, dt av-dc pns31 vhz pc-acp vvi.
(18) sermon (DIV2)
1154
Page 162
5509
Death doth by us, as Jacob did by Esau, catcheth us in the wombe, and never leaveth us.Death does by us, as Jacob did by Esau, Catches us in the womb, and never Leaveth us.
n1 vdz p-acp pno12, c-acp np1 vdd p-acp np1, vvz pno12 p-acp dt n1, cc av-x vvz pno12.
(18) sermon (DIV2)
1154
Page 162
5510
So we see it is a Common, a Secret, a Spiritual, a Continual Enemy. Next we are to consider;
So we see it is a Common, a Secret, a Spiritual, a Continual Enemy. Next we Are to Consider;
av pns12 vvb pn31 vbz dt j, dt j-jn, dt j, dt j n1. ord pns12 vbr pc-acp vvi;
(18) sermon (DIV2)
1155
Page 162
5511
How and wherein Death sheweth it self an Enemy. What Death deserveth at our hands, to be thus accounted and seared. How and wherein Death shows it self an Enemy. What Death deserveth At our hands, to be thus accounted and seared.
np1 cc q-crq n1 vvz pn31 n1 dt n1. q-crq n1 vvz p-acp po12 n2, pc-acp vbi av vvn cc vvn.
(18) sermon (DIV2)
1156
Page 162
5512
Fearful and terrible it is, that is certain; So Aristotle, It is the most terrible of all terribles.
Fearful and terrible it is, that is certain; So Aristotle, It is the most terrible of all terribles.
j cc j pn31 vbz, cst vbz j; av np1, pn31 vbz dt av-ds j pp-f d n2.
(18) sermon (DIV2)
1156
Page 162
5513
Bildad in Job, calleth it the King of terrours, What doth Death bring with it to make it fearful? Bildad in Job, calls it the King of terrors, What does Death bring with it to make it fearful?
np1 p-acp np1, vvz pn31 dt n1 pp-f n2, q-crq vdz n1 vvb p-acp pn31 pc-acp vvi pn31 j?
(18) sermon (DIV2)
1156
Page 162
5514
I answer, Death hath sundry concomitants, and companions that attend it, that make it a formidable Enemy.
I answer, Death hath sundry concomitants, and Sodales that attend it, that make it a formidable Enemy.
pns11 vvb, n1 vhz j n2, cc n2 cst vvb pn31, cst vvb pn31 dt j n1.
(18) sermon (DIV2)
1157
Page 162
5515
First, the Harbingers that come along with it; Sicknesses, and diseases, infirmities, old age, and difficulties.
First, the Harbingers that come along with it; Sicknesses, and diseases, infirmities, old age, and difficulties.
ord, dt n2 cst vvb a-acp p-acp pn31; n2, cc n2, n2, j n1, cc n2.
(18) sermon (DIV2)
1158
Page 162
5516
These are all fearful to nature, and through fear of these, Death keepeth men all their life in bondage.
These Are all fearful to nature, and through Fear of these, Death Keepeth men all their life in bondage.
d vbr d j p-acp n1, cc p-acp n1 pp-f d, n1 vvz n2 d po32 n1 p-acp n1.
(18) sermon (DIV2)
1158
Page 162
5517
They make our lives, as it were a life, rather like a life, then a life indeed.
They make our lives, as it were a life, rather like a life, then a life indeed.
pns32 vvb po12 n2, c-acp pn31 vbdr dt n1, av-c vvb dt n1, cs dt n1 av.
(18) sermon (DIV2)
1158
Page 162
5518
So that howsoever the Apostle said in another place, as it were dying, and behold we live.
So that howsoever the Apostle said in Another place, as it were dying, and behold we live.
av d c-acp dt n1 vvd p-acp j-jn n1, p-acp pn31 vbdr vvg, cc vvb pns12 vvb.
(18) sermon (DIV2)
1158
Page 162
5519
There Death hath the tanquam, and life the Ecce: yet here we may say, as it were living, and behold we die:
There Death hath the tanquam, and life the Ecce: yet Here we may say, as it were living, and behold we die:
a-acp n1 vhz dt fw-la, cc n1 dt fw-la: av av pns12 vmb vvi, c-acp pn31 vbdr vvg, cc vvb pns12 vvb:
(18) sermon (DIV2)
1158
Page 162
5644
When he rose again, then he spoyled him of his power, and took his weapons away,
When he rose again, then he spoiled him of his power, and took his weapons away,
c-crq pns31 vvd av, cs pns31 vvd pno31 pp-f po31 n1, cc vvd po31 n2 av,
(18) sermon (DIV2)
1186
Page 165
5520
here life hath the tanquam, and Death the Ecce. Life is but as it were a life, it is but the shadow of a life that man walketh in:
Here life hath the tanquam, and Death the Ecce. Life is but as it were a life, it is but the shadow of a life that man walks in:
av n1 vhz dt fw-la, cc n1 dt fw-la. n1 vbz p-acp c-acp pn31 vbdr dt n1, pn31 vbz p-acp dt n1 pp-f dt n1 cst n1 vvz p-acp:
(18) sermon (DIV2)
1158
Page 162
5521
Man walketh in a vain shadow, and disquieteth himself in vain. Man walks in a vain shadow, and disquieteth himself in vain.
n1 vvz p-acp dt j n1, cc vvz px31 p-acp j.
(18) sermon (DIV2)
1158
Page 162
5522
It it true, it lighteth not on all alike, some it cometh on as a Lyon,
It it true, it lights not on all alike, Some it comes on as a lion,
pn31 pn31 j, pn31 vvz xx p-acp d av, d pn31 vvz a-acp p-acp dt n1,
(18) sermon (DIV2)
1158
Page 162
5523
and breaking their bones from morning to evening, it makes an end of them:
and breaking their bones from morning to evening, it makes an end of them:
cc vvg po32 n2 p-acp n1 p-acp n1, pn31 vvz dt n1 pp-f pno32:
(18) sermon (DIV2)
1158
Page 162
5524
to others it is as a Moth in the garment, secretly in their lives, by degrees, insensibly, pining and consuming them.
to Others it is as a Moth in the garment, secretly in their lives, by Degrees, insensibly, pining and consuming them.
p-acp n2-jn pn31 vbz p-acp dt n1 p-acp dt n1, av-jn p-acp po32 n2, p-acp n2, av-j, vvg cc vvg pno32.
(18) sermon (DIV2)
1158
Page 162
5525
Howsoever, what Harbinger soever it bringeth, it visiteth us with many touches and twitches, before it come:
Howsoever, what Harbinger soever it brings, it Visiteth us with many touches and Twitches, before it come:
c-acp, r-crq n1 av pn31 vvz, pn31 vvz pno12 p-acp d n2 cc n2, c-acp pn31 vvb:
(18) sermon (DIV2)
1158
Page 162
5526
falling pell-mel, thick and three-fold on us, when they come. In respect of these, it may be said to be an enemy.
falling pell-mel, thick and threefold on us, when they come. In respect of these, it may be said to be an enemy.
vvg j, j cc j p-acp pno12, c-crq pns32 vvb. p-acp n1 pp-f d, pn31 vmb vbi vvn pc-acp vbi dt n1.
(18) sermon (DIV2)
1158
Page 162
5527
Secondly, the dissolution that Death bringeth. For it dissolveth the frame of nature;
Secondly, the dissolution that Death brings. For it dissolveth the frame of nature;
ord, dt n1 cst n1 vvz. p-acp pn31 vvz dt n1 pp-f n1;
(18) sermon (DIV2)
1159
Page 162
5528
It divorceth, and separateth the Soul from the Body, those two companions, that have lived so lovingly together,
It divorceth, and separateth the Soul from the Body, those two Sodales, that have lived so lovingly together,
pn31 vvz, cc vvz dt n1 p-acp dt n1, d crd n2, cst vhb vvn av av-vvg av,
(18) sermon (DIV2)
1159
Page 162
5529
and perhaps have lived a long time together.
and perhaps have lived a long time together.
cc av vhb vvn dt j n1 av.
(18) sermon (DIV2)
1159
Page 162
5530
This is another thing that makes Death look like an Euemy. Friends and companions that have lived long together are loath to part:
This is Another thing that makes Death look like an Euemy. Friends and Sodales that have lived long together Are loath to part:
d vbz j-jn n1 cst vvz n1 vvb av-j dt n1. n2 cc n2 cst vhb vvn av-j av vbr j pc-acp vvi:
(18) sermon (DIV2)
1159
Page 162
5531
we see in experience, old folk commonly are more loath to part, when they are old, then when they are young.
we see in experience, old folk commonly Are more loath to part, when they Are old, then when they Are young.
pns12 vvb p-acp n1, j n1 av-j vbr av-dc j pc-acp vvi, c-crq pns32 vbr j, av c-crq pns32 vbr j.
(18) sermon (DIV2)
1159
Page 162
5532
Now there is none neerer then the soul and body: there is none have lived so long, or so loving:
Now there is none nearer then the soul and body: there is none have lived so long, or so loving:
av a-acp vbz pix jc cs dt n1 cc n1: pc-acp vbz pix vhb vvn av av-j, cc av vvg:
(18) sermon (DIV2)
1159
Page 162
5533
it must needs be tedious for these to part, and be an affliction and vexation,
it must needs be tedious for these to part, and be an affliction and vexation,
pn31 vmb av vbi j p-acp d pc-acp vvi, cc vbb dt n1 cc n1,
(18) sermon (DIV2)
1159
Page 163
5534
when neither the body can longer retain the fleeting soul, or the soul longer sustain the drouping body.
when neither the body can longer retain the fleeting soul, or the soul longer sustain the drooping body.
c-crq av-dx dt n1 vmb av-jc vvi dt j-vvg n1, cc dt n1 av-jc vvi dt j-vvg n1.
(18) sermon (DIV2)
1159
Page 163
5535
Therefore in respect of this also, Death being the cause of this, no marvel though nature reluctate,
Therefore in respect of this also, Death being the cause of this, no marvel though nature reluctate,
av p-acp n1 pp-f d av, n1 vbg dt n1 pp-f d, dx n1 cs n1 vvi,
(18) sermon (DIV2)
1159
Page 163
5536
and we look upon it, as on the face of an Enemy. Thirdly, the horrour of the Grave:
and we look upon it, as on the face of an Enemy. Thirdly, the horror of the Grave:
cc pns12 vvb p-acp pn31, c-acp p-acp dt n1 pp-f dt n1. ord, dt n1 pp-f dt j:
(18) sermon (DIV2)
1159
Page 163
5537
the men of darkness, as Job calleth it: the place of oblivion; the pit of stinch and rottenness;the men of darkness, as Job calls it: the place of oblivion; the pit of stinch and rottenness;
dt n2 pp-f n1, p-acp n1 vvz pn31: dt n1 pp-f n1; dt n1 pp-f n1 cc n1;
(18) sermon (DIV2)
1160
Page 163
5538
this is another thing that nature shrinketh and relucts at.
this is Another thing that nature shrinketh and relucts At.
d vbz j-jn n1 cst n1 vvz cc vvz p-acp.
(18) sermon (DIV2)
1160
Page 163
5539
For there we must bury out of our sight, that that once was the delight of our eyes, as Ezekiel said by his wife.
For there we must bury out of our sighed, that that once was the delight of our eyes, as Ezekielem said by his wife.
p-acp a-acp pns12 vmb vvi av pp-f po12 n1, cst d a-acp vbds dt n1 pp-f po12 n2, p-acp np1 vvd p-acp po31 n1.
(18) sermon (DIV2)
1160
Page 163
5540
And though it were never so lovely before, yet it quickly becometh loathsome.
And though it were never so lovely before, yet it quickly Becometh loathsome.
cc cs pn31 vbdr av av j a-acp, av pn31 av-j vvz j.
(18) sermon (DIV2)
1160
Page 163
5541
Our Beds must be made in darkness, where corruption and wormes, must be the Mattress and Coverled, to lie under us, and spread over us;
Our Beds must be made in darkness, where corruption and worms, must be the Mattress and Courtier, to lie under us, and spread over us;
po12 n2 vmb vbi vvn p-acp n1, c-crq n1 cc n2, vmb vbi dt n1 cc j-vvn, pc-acp vvi p-acp pno12, cc vvn p-acp pno12;
(18) sermon (DIV2)
1160
Page 163
5542
Thou shalt say to Corruption, thou art my father, Isa. 14.11. and to the worme, thou art my mother, and my sister. Thou shalt say to Corruption, thou art my father, Isaiah 14.11. and to the worm, thou art my mother, and my sister.
pns21 vm2 vvi p-acp n1, pns21 vb2r po11 n1, np1 crd. cc p-acp dt n1, pns21 vb2r po11 n1, cc po11 n1.
(18) sermon (DIV2)
1160
Page 163
5543
That body of thine, that God in the wombe so wonderfully made, that thou all thy life-time (paradventure) hast delicately cherished, lapped in Silk, in Fur, pampered with sweet wines, Death as a proud Tyrant will set his foot upon it,
That body of thine, that God in the womb so wonderfully made, that thou all thy lifetime (paradventure) hast delicately cherished, lapped in Silk, in Fur, pampered with sweet wines, Death as a proud Tyrant will Set his foot upon it,
cst n1 pp-f png21, cst np1 p-acp dt n1 av av-j vvd, cst pns21 d po21 n1 (n1) vvb av-j vvn, vvn p-acp n1, p-acp n1, j-vvn p-acp j n2, n1 p-acp dt j n1 vmb vvi po31 n1 p-acp pn31,
(18) sermon (DIV2)
1160
Page 163
5544
and throw thee down to the horrid dungeon, where thy flesh shall putrifie, and thy bones rot,
and throw thee down to the horrid dungeon, where thy Flesh shall putrify, and thy bones rot,
cc vvb pno21 a-acp p-acp dt j n1, c-crq po21 n1 vmb vvi, cc po21 n2 vvb,
(18) sermon (DIV2)
1160
Page 163
5545
and the beauty of it (though somtime it were as the Rose and the Lilly of the field) shall soon become as loathsome as the dung in the streets.
and the beauty of it (though sometime it were as the Rose and the Lily of the field) shall soon become as loathsome as the dung in the streets.
cc dt n1 pp-f pn31 (c-acp av pn31 vbdr p-acp dt n1 cc dt n1 pp-f dt n1) vmb av vvi p-acp j c-acp dt n1 p-acp dt n2.
(18) sermon (DIV2)
1160
Page 163
5546
This is another thing that makes the face of Death dreadful and terrible, when we think of such privations and annihilations as these, that we shall come from a beeing to no beeing.
This is Another thing that makes the face of Death dreadful and terrible, when we think of such privations and annihilations as these, that we shall come from a being to no being.
d vbz j-jn n1 cst vvz dt n1 pp-f n1 j cc j, c-crq pns12 vvb pp-f d n2 cc n2 c-acp d, cst pns12 vmb vvi p-acp dt vbg p-acp dx vbg.
(18) sermon (DIV2)
1160
Page 163
5547
These cannot but make Death look with the face of an Enemy. Fourthly, The loss and deprivation of all worldly contentments, and worldly imployments:
These cannot but make Death look with the face of an Enemy. Fourthly, The loss and deprivation of all worldly contentment's, and worldly employments:
np1 vmbx cc-acp vvi n1 vvb p-acp dt n1 pp-f dt n1. ord, dt n1 cc n1 pp-f d j n2, cc j n2:
(18) sermon (DIV2)
1160
Page 163
5548
that is another thing that makes Death terrible and fearful to us. Look whatsoever contentment we took in any thing here, we must bid it farewel then.
that is Another thing that makes Death terrible and fearful to us. Look whatsoever contentment we took in any thing Here, we must bid it farewell then.
d vbz j-jn n1 cst vvz n1 j cc j p-acp pno12. n1 r-crq n1 pns12 vvd p-acp d n1 av, pns12 vmb vvi pn31 n1 av.
(18) sermon (DIV2)
1161
Page 163
5549
Farewel to all, to prophets and pleasures, and honours, we shall carry none of them away with us;
Farewell to all, to Prophets and pleasures, and honours, we shall carry none of them away with us;
n1 p-acp d, p-acp n2 cc n2, cc n2, pns12 vmb vvi pix pp-f pno32 av p-acp pno12;
(18) sermon (DIV2)
1161
Page 163
5550
None of our pomp and glory shall descend after us, as the Psalmist saith. None of our pomp and glory shall descend After us, as the Psalmist Says.
pix pp-f po12 n1 cc n1 vmb vvi p-acp pno12, p-acp dt n1 vvz.
(18) sermon (DIV2)
1161
Page 163
5551
Farewell to all the gold and silver we have gathered together, to all the goodly lands we have purchased, to all the stately houses we have built, to all the pleasant gardens,
Farewell to all the gold and silver we have gathered together, to all the goodly Lands we have purchased, to all the stately houses we have built, to all the pleasant gardens,
n1 p-acp d dt n1 cc n1 pns12 vhb vvn av, p-acp d dt j n2 pns12 vhb vvn, p-acp d dt j n2 pns12 vhb vvn, p-acp d dt j n2,
(18) sermon (DIV2)
1161
Page 163
5552
and orchards we have planted, to all the sports and pastimes, we have had, to all our merry consorts we have kept company with, to all our Jewels and wardrope, to our dauncing, and feasting, and musick:
and orchards we have planted, to all the sports and pastimes, we have had, to all our merry consorts we have kept company with, to all our Jewels and wardrobe, to our dancing, and feasting, and music:
cc n2 pns12 vhb vvn, p-acp d dt n2 cc n2, pns12 vhb vhn, p-acp d po12 j n2 pns12 vhb vvn n1 p-acp, p-acp d po12 n2 cc n1, p-acp po12 n-vvg, cc vvg, cc n1:
(18) sermon (DIV2)
1161
Page 163
5553
Death pulleth us from all these, and layeth us levell with the Dust; It mingleth shovels and Scepters together;Death pulls us from all these, and Layeth us level with the Dust; It mingleth shovels and Sceptres together;
n1 vvz pno12 p-acp d d, cc vvz pno12 vvi p-acp dt n1; pn31 vvz n2 cc n2 av;
(18) sermon (DIV2)
1161
Page 163
5554
It makes rich and poor, the Prince and the Peasant alike; I shall see man no more.
It makes rich and poor, the Prince and the Peasant alike; I shall see man no more.
pn31 vvz j cc j, dt n1 cc dt n1 av; pns11 vmb vvi n1 av-dx av-dc.
(18) sermon (DIV2)
1161
Page 163
5555
All relatians we have now, shall be broken off then, between Husband and Wife, Parents and children, Master and servants, neighbour and neighbour, friend and friend: All relatians we have now, shall be broken off then, between Husband and Wife, Parents and children, Master and Servants, neighbour and neighbour, friend and friend:
d n2 pns12 vhb av, vmb vbi vvn a-acp av, p-acp n1 cc n1, n2 cc n2, n1 cc n2, n1 cc n1, n1 cc n1:
(18) sermon (DIV2)
1161
Page 163
5556
we shall dwell apart with our selves, and not so much as shake hands one with another.
we shall dwell apart with our selves, and not so much as shake hands one with Another.
pns12 vmb vvi av p-acp po12 n2, cc xx av av-d c-acp vvb n2 crd p-acp n-jn.
(18) sermon (DIV2)
1161
Page 163
5557
All the services and imployments we are took up with here, shall cease then:All the services and employments we Are took up with Here, shall cease then:
d dt n2 cc n2 pns12 vbr vvn a-acp p-acp av, vmb vvi av:
(18) sermon (DIV2)
1162
Page 163
5558
there shall be no frequenting of the Exchange, no exercising of Trade, no bearing of Office, no working in our Calling.
there shall be no frequenting of the Exchange, no exercising of Trade, no bearing of Office, no working in our Calling.
pc-acp vmb vbi dx vvg pp-f dt n1, av-dx vvg pp-f n1, dx n-vvg pp-f n1, dx n-vvg p-acp po12 vvg.
(18) sermon (DIV2)
1162
Page 163
5559
Death is the night that no man can work in; and Death is the place of silence, where all affairs are cut off:Death is the night that no man can work in; and Death is the place of silence, where all affairs Are Cut off:
n1 vbz dt n1 cst dx n1 vmb vvi p-acp; cc n1 vbz dt n1 pp-f n1, c-crq d n2 vbr vvn a-acp:
(18) sermon (DIV2)
1162
Page 163
5600
So then we see, we have a great many Enemies more to encounter us besides Death, some without, some within.
So then we see, we have a great many Enemies more to encounter us beside Death, Some without, Some within.
av av pns12 vvb, pns12 vhb dt j d n2 av-dc pc-acp vvi pno12 p-acp n1, d p-acp, d a-acp.
(18) sermon (DIV2)
1176
Page 164
5560
Where there is no work nor invension, nor wisdome, nor counsel, as Solomou saith in the book of the Preacher. Oh saith good Hezekiah; I shall see the Lord no more in the Land of the living.
Where there is no work nor invension, nor Wisdom, nor counsel, as Solomon Says in the book of the Preacher. O Says good Hezekiah; I shall see the Lord no more in the Land of the living.
c-crq pc-acp vbz dx n1 ccx n1, ccx n1, ccx n1, p-acp j vvz p-acp dt n1 pp-f dt n1. uh vvz j np1; pns11 vmb vvi dt n1 av-dx dc p-acp dt n1 pp-f dt n-vvg.
(18) sermon (DIV2)
1162
Page 163
5561
There is no more service to be done to the Lord, nor no more in the Church, in that manner as it is now:
There is no more service to be done to the Lord, nor no more in the Church, in that manner as it is now:
pc-acp vbz dx dc n1 pc-acp vbi vdn p-acp dt n1, ccx dx dc p-acp dt n1, p-acp d n1 c-acp pn31 vbz av:
(18) sermon (DIV2)
1162
Page 163
5562
there is no exercise of Religion, no Word, no Sacraments, no Fasting, no Almes, no Preaching, no Prayer, no Confession and thanksgiving.
there is no exercise of Religion, no Word, no Sacraments, no Fasting, no Alms, no Preaching, no Prayer, no Confessi and thanksgiving.
pc-acp vbz dx n1 pp-f n1, dx n1, dx n2, dx n-vvg, dx n2, av-dx vvg, dx n1, dx n1 cc n1.
(18) sermon (DIV2)
1162
Page 163
5563
The Corse cannot praise thee, the Grave cannot give thanks, they that go down into the pit cannot honour thee. The Corpse cannot praise thee, the Grave cannot give thanks, they that go down into the pit cannot honour thee.
dt n1 vmbx vvi pno21, dt j vmbx vvi n2, pns32 cst vvb a-acp p-acp dt n1 vmbx vvi pno21.
(18) sermon (DIV2)
1162
Page 163
5564
Oh (Beloved) how careful and active, and vigilant, and diligent should this make us to be (when we consider it) for the well improving of that time that we have lent unto us,
O (beloved) how careful and active, and vigilant, and diligent should this make us to be (when we Consider it) for the well improving of that time that we have lent unto us,
uh (np1) q-crq j cc j, cc j, cc j vmd d vvi pno12 pc-acp vbi (c-crq pns12 vvb pn31) p-acp dt av vvg pp-f d n1 cst pns12 vhb vvn p-acp pno12,
(18) sermon (DIV2)
1163
Page 163
5565
and for the well-discharging of those places, and offices, and duties that are now laid upon us;
and for the well-discharging of those places, and Offices, and duties that Are now laid upon us;
cc p-acp dt j pp-f d n2, cc n2, cc n2 cst vbr av vvn p-acp pno12;
(18) sermon (DIV2)
1163
Page 163
5566
Considering that Death is an enemy that will cut us off from all affairs, and bereave us of all opportunities of receiving,
Considering that Death is an enemy that will Cut us off from all affairs, and bereave us of all opportunities of receiving,
vvg d n1 vbz dt n1 cst vmb vvi pno12 a-acp p-acp d n2, cc vvi pno12 pp-f d n2 pp-f vvg,
(18) sermon (DIV2)
1163
Page 163
5567
or doing, or performing any service to God at all, either in Church or Common-wealth.
or doing, or performing any service to God At all, either in Church or Commonwealth.
cc vdg, cc vvg d n1 p-acp np1 p-acp d, av-d p-acp n1 cc n1.
(18) sermon (DIV2)
1163
Page 163
5568
Fifthly and lastly, Conscience of sin, and certainty of judgment, and uncertainty of salvation (for brevities sake I put them together) these things come along with Death, and make the face of Death terrible and fearful.
Fifthly and lastly, Conscience of since, and certainty of judgement, and uncertainty of salvation (for brevities sake I put them together) these things come along with Death, and make the face of Death terrible and fearful.
ord cc ord, n1 pp-f n1, cc n1 pp-f n1, cc n1 pp-f n1 (p-acp ng1 n1 pns11 vvd pno32 av) d n2 vvb a-acp p-acp n1, cc vvi dt n1 pp-f n1 j cc j.
(18) sermon (DIV2)
1164
Page 163
5569
Conscience of sin first of all. For Sin it is the sting of Death. Conscience of since First of all. For since it is the sting of Death.
n1 pp-f n1 ord pp-f d. p-acp n1 pn31 vbz dt n1 pp-f n1.
(18) sermon (DIV2)
1165
Page 164
5570
And which of us is there that doth not arm Death with that sting? Who can reflect on the passages of his life,
And which of us is there that does not arm Death with that sting? Who can reflect on the passages of his life,
cc r-crq pp-f pno12 vbz a-acp cst vdz xx vvi n1 p-acp d n1? q-crq vmb vvi p-acp dt n2 pp-f po31 n1,
(18) sermon (DIV2)
1165
Page 164
5571
but he shall find it as full of sin, as the Leopard of spots. We find nothing in sin now,
but he shall find it as full of since, as the Leopard of spots. We find nothing in since now,
cc-acp pns31 vmb vvi pn31 p-acp j pp-f n1, c-acp dt n1 pp-f n2. pns12 vvb pix p-acp n1 av,
(18) sermon (DIV2)
1165
Page 164
5572
but oblectation and delight, and therefore we hide it under our tongue, and hugg it in our bosomes.
but oblectation and delight, and Therefore we hide it under our tongue, and hug it in our bosoms.
cc-acp n1 cc n1, cc av pns12 vvi pn31 p-acp po12 n1, cc vvb pn31 p-acp po12 n2.
(18) sermon (DIV2)
1165
Page 164
5573
Oh but when Death cometh once, it thrusteth these things out, and oh the horrour and anguish that the poor conscience is tormented and made to smart with.
O but when Death comes once, it thrusts these things out, and o the horror and anguish that the poor conscience is tormented and made to smart with.
uh cc-acp q-crq n1 vvz a-acp, pn31 vvz d n2 av, cc uh dt n1 cc n1 cst dt j n1 vbz vvn cc vvd pc-acp vvi p-acp.
(18) sermon (DIV2)
1165
Page 164
5574
Again, with conscience of sin, certainty of judgement; that is another dreadful Arrow in Deaths quiver;
Again, with conscience of since, certainty of judgement; that is Another dreadful Arrow in Death's quiver;
av, p-acp n1 pp-f n1, n1 pp-f n1; cst vbz j-jn j n1 p-acp ng1 n1;
(18) sermon (DIV2)
1166
Page 164
5575
After Death cometh judgement. And we must all appear before the judgement seat of Christ, to receive according to what we have done in our bodies. After Death comes judgement. And we must all appear before the judgement seat of christ, to receive according to what we have done in our bodies.
p-acp n1 vvz n1. cc pns12 vmb d vvi p-acp dt n1 n1 pp-f np1, pc-acp vvi vvg p-acp r-crq pns12 vhb vdn p-acp po12 n2.
(18) sermon (DIV2)
1166
Page 164
5576
First, the particular judgement that passeth upon the soul, it shall never be reverst, for as the Tree falleth, so it lieth.
First, the particular judgement that passes upon the soul, it shall never be reversed, for as the Tree falls, so it lies.
ord, dt j n1 cst vvz p-acp dt n1, pn31 vmb av-x vbi vvn, c-acp p-acp dt n1 vvz, av pn31 vvz.
(18) sermon (DIV2)
1166
Page 164
5577
And then the General judgement, when the Body and Soul shall both be wrapped up in the same condemnation.
And then the General judgement, when the Body and Soul shall both be wrapped up in the same condemnation.
cc av dt j n1, c-crq dt n1 cc n1 vmb d vbi vvn a-acp p-acp dt d n1.
(18) sermon (DIV2)
1166
Page 164
5578
Oh who can dwell with devouring fire? with those everlasting burnings? And then lastly; O who can dwell with devouring fire? with those everlasting burnings? And then lastly;
uh q-crq vmb vvi p-acp j-vvg n1? p-acp d j n2? cc av ord;
(18) sermon (DIV2)
1166
Page 164
5581
but they must sing that Farewel to their souls as Adrian to his, My poor wandring soul, whether art thou going? What will become of thee? Death then being accompanied with such an Army of Terrours as these, the Apostle might well call it,
but they must sing that Farewell to their Souls as Adrian to his, My poor wandering soul, whither art thou going? What will become of thee? Death then being accompanied with such an Army of Terrors as these, the Apostle might well call it,
cc-acp pns32 vmb vvi d n1 p-acp po32 n2 p-acp np1 p-acp po31, po11 j j-vvg n1, c-crq vb2r pns21 vvg? q-crq vmb vvi pp-f pno21? n1 av vbg vvn p-acp d dt n1 pp-f n2 c-acp d, dt n1 vmd av vvi pn31,
(18) sermon (DIV2)
1167
Page 164
5582
as it is in the Text; an Enemy. That is the first thing, Secondly, we are to consider how it is called the last Enemy. For two reasons;
as it is in the Text; an Enemy. That is the First thing, Secondly, we Are to Consider how it is called the last Enemy. For two Reasons;
c-acp pn31 vbz p-acp dt n1; dt n1. cst vbz dt ord n1, ord, pns12 vbr pc-acp vvi c-crq pn31 vbz vvn dt ord n1. p-acp crd n2;
(18) sermon (DIV2)
1167
Page 164
5583
First, because it is the last that shall assault us. So Caietan. Secondly, because it is the Last that shall be destroyed.
First, Because it is the last that shall assault us. So Caietan. Secondly, Because it is the Last that shall be destroyed.
ord, c-acp pn31 vbz dt ord cst vmb vvi pno12. np1 np1. ord, c-acp pn31 vbz dt vvb cst vmb vbi vvn.
(18) sermon (DIV2)
1169
Page 164
5584
So the common stream of Interpreters. It is the Last Enemy that shall assault us. And here I have to note two things;
So the Common stream of Interpreters. It is the Last Enemy that shall assault us. And Here I have to note two things;
av dt j n1 pp-f n2. pn31 vbz dt ord n1 cst vmb vvi pno12. cc av pns11 vhb pc-acp vvi crd n2;
(18) sermon (DIV2)
1170
Page 164
5585
First, that while we live in the world, we have more Enemies in the world. For when there are some last, there must be others going before.
First, that while we live in the world, we have more Enemies in the world. For when there Are Some last, there must be Others going before.
ord, cst cs pns12 vvb p-acp dt n1, pns12 vhb dc n2 p-acp dt n1. p-acp c-crq pc-acp vbr d ord, pc-acp vmb vbi n2-jn vvg p-acp.
(18) sermon (DIV2)
1172
Page 164
5586
If Death be the last Enemy, there are some others beside. I, we have so (God knoweth) Enemies on every side. Without us, within us.
If Death be the last Enemy, there Are Some Others beside. I, we have so (God Knoweth) Enemies on every side. Without us, within us.
cs n1 vbb dt ord n1, a-acp vbr d n2-jn p-acp. pns11, pns12 vhb av (np1 vvz) n2 p-acp d n1. p-acp pno12, p-acp pno12.
(18) sermon (DIV2)
1172
Page 164
5587
The Divel he is an Enemy to us, and vollies of tentation he hath to discharge against us.
The devil he is an Enemy to us, and volleys of tentation he hath to discharge against us.
dt n1 pns31 vbz dt n1 p-acp pno12, cc vvz pp-f n1 pns31 vhz pc-acp vvi p-acp pno12.
(18) sermon (DIV2)
1173
Page 164
5588
So many tentations, so many Enemies. The World is an enemy to us: An enemy when it seemeth a friend; When it smileth it betrayeth: it kisseth and killeth.
So many tentations, so many Enemies. The World is an enemy to us: an enemy when it seems a friend; When it smileth it betrayeth: it Kisses and kills.
av d n2, av d n2. dt n1 vbz dt n1 p-acp pno12: dt n1 c-crq pn31 vvz dt n1; c-crq pn31 vvz pn31 vvz: pn31 vvz cc vvz.
(18) sermon (DIV2)
1173
Page 164
5589
On the right hand it hath prosperity to allure; on the left hand adversity to affright;
On the right hand it hath Prosperity to allure; on the left hand adversity to affright;
p-acp dt j-jn n1 pn31 vhz n1 pc-acp vvi; p-acp dt j n1 n1 pc-acp vvi;
(18) sermon (DIV2)
1174
Page 164
5590
in every corner, wicked counfell, and company, and examples to seduce and insnare us.
in every corner, wicked counfell, and company, and Examples to seduce and ensnare us.
p-acp d n1, j n1, cc n1, cc n2 pc-acp vvi cc vvi pno12.
(18) sermon (DIV2)
1174
Page 164
5591
Lastly, our own flesh is an enemy. It is a Serpent we carry in our bosomes.
Lastly, our own Flesh is an enemy. It is a Serpent we carry in our bosoms.
ord, po12 d n1 vbz dt n1. pn31 vbz dt n1 pns12 vvb p-acp po12 n2.
(18) sermon (DIV2)
1175
Page 164
5592
The Divell is a Serpent in Hell: the world is a Serpent in our hand: the flesh is a Serpent in our bosome.
The devil is a Serpent in Hell: the world is a Serpent in our hand: the Flesh is a Serpent in our bosom.
dt n1 vbz dt n1 p-acp n1: dt n1 vbz dt n1 p-acp po12 n1: dt n1 vbz dt n1 p-acp po12 n1.
(18) sermon (DIV2)
1175
Page 164
5593
We carry it with us where ever we go: It is a con-natural, concorporate Enemy. All our other enemies could do us no hurt,
We carry it with us where ever we go: It is a connatural, concorporate Enemy. All our other enemies could do us no hurt,
pns12 vvb pn31 p-acp pno12 c-crq av pns12 vvb: pn31 vbz dt j, j n1. d po12 j-jn n2 vmd vdi pno12 dx n1,
(18) sermon (DIV2)
1175
Page 164
5594
if it were not for that; if this enemy that cohabiteth with us, did not combine against us.
if it were not for that; if this enemy that cohabiteth with us, did not combine against us.
cs pn31 vbdr xx p-acp d; cs d n1 cst vvz p-acp pno12, vdd xx vvi p-acp pno12.
(18) sermon (DIV2)
1175
Page 164
5595
Know (who ever thou art) there is no Enemy like thy self: thy self is the worst enemy of all.
Know (who ever thou art) there is no Enemy like thy self: thy self is the worst enemy of all.
vvb (r-crq av pns21 vb2r) pc-acp vbz dx n1 vvb po21 n1: po21 n1 vbz dt js n1 pp-f d.
(18) sermon (DIV2)
1175
Page 164
5596
All the sparks that slie out of Sathans engines, could never sindg a hair of our heads, if our flesh were not as tinder.
All the sparks that sly out of Satan's Engines, could never sindg a hair of our Heads, if our Flesh were not as tinder.
av-d dt n2 cst j av pp-f npg1 n2, vmd av n1 dt n1 pp-f po12 n2, cs po12 n1 vbdr xx p-acp n1.
(18) sermon (DIV2)
1175
Page 164
5597
All the winds that blow in the four corners of the world, could not make shipwrack of us,
All the winds that blow in the four corners of the world, could not make shipwreck of us,
av-d dt n2 cst vvb p-acp dt crd n2 pp-f dt n1, vmd xx vvi n1 pp-f pno12,
(18) sermon (DIV2)
1175
Page 164
5598
if our flesh were not a treacherous Pilot. Death (that gnaweth the thread of our soul and body asunder) could not separate them,
if our Flesh were not a treacherous Pilot. Death (that gnaweth the thread of our soul and body asunder) could not separate them,
cs po12 n1 vbdr xx dt j n1 n1 (cst vvz dt n1 pp-f po12 n1 cc n1 av) vmd xx vvi pno32,
(18) sermon (DIV2)
1175
Page 164
5599
or them from God, if the flesh did not what the teeth of it, and sharpen it with a sting.
or them from God, if the Flesh did not what the teeth of it, and sharpen it with a sting.
cc pno32 p-acp np1, cs dt n1 vdd xx r-crq dt n2 pp-f pn31, cc vvb pn31 p-acp dt n1.
(18) sermon (DIV2)
1175
Page 164
5601
Therefore how should this teach us circumspect walking? to behave our selves wisely in every thing, as David when he knew Saul was his Enemy, and had an eye upon him to do him mischief.
Therefore how should this teach us circumspect walking? to behave our selves wisely in every thing, as David when he knew Saul was his Enemy, and had an eye upon him to do him mischief.
av q-crq vmd d vvi pno12 j j-vvg? p-acp vvi po12 n2 av-j p-acp d n1, p-acp np1 c-crq pns31 vvd np1 vbds po31 n1, cc vhd dt n1 p-acp pno31 pc-acp vdi pno31 n1.
(18) sermon (DIV2)
1176
Page 164
5602
How should it teach us to pray with David; Lord teach me thy way, and lead me in the right path,
How should it teach us to pray with David; Lord teach me thy Way, and led me in the right path,
q-crq vmd pn31 vvi pno12 pc-acp vvi p-acp np1; n1 vvb pno11 po21 n1, cc vvb pno11 p-acp dt j-jn n1,
(18) sermon (DIV2)
1176
Page 164
5603
because of mine enemy? That is one thing I have to note. Again, another thing I have to note; Because of mine enemy? That is one thing I have to note. Again, Another thing I have to note;
c-acp pp-f po11 n1? cst vbz crd n1 pns11 vhb pc-acp vvi. av, j-jn n1 pns11 vhb pc-acp vvi;
(18) sermon (DIV2)
1176
Page 164
5604
If Death be the last enemy, then in all probability it is like to be the worst.
If Death be the last enemy, then in all probability it is like to be the worst.
cs n1 vbb dt ord n1, av p-acp d n1 pn31 vbz av-j pc-acp vbi dt js.
(18) sermon (DIV2)
1177
Page 164
5605
Of the Divels regiment it is, (I told ye before) He is the General of the Army.
Of the Devils regiment it is, (I told you before) He is the General of the Army.
pp-f dt ng1 n1 pn31 vbz, (pns11 vvd pn22 a-acp) pns31 vbz dt n1 pp-f dt n1.
(18) sermon (DIV2)
1177
Page 164
5606
And (beloved) beleeve it, the Divel is very politick and subtile, in marshalling his forces, he will not place his best Souldiers in the forefront of the battel,
And (Beloved) believe it, the devil is very politic and subtle, in marshalling his forces, he will not place his best Soldiers in the forefront of the battle,
cc (vvn) vvb pn31, dt n1 vbz av j cc j, p-acp vvg po31 n2, pns31 vmb xx vvi po31 js n2 p-acp dt n1 pp-f dt n1,
(18) sermon (DIV2)
1177
Page 165
5607
but keeps them in the Reare, he puts them behind, that when all the rest have wearied and tired us, they should set on us afresh.
but keeps them in the Rear, he puts them behind, that when all the rest have wearied and tired us, they should Set on us afresh.
cc-acp vvz pno32 p-acp dt n1, pns31 vvz pno32 a-acp, cst c-crq d dt n1 vhb vvn cc vvn pno12, pns32 vmd vvi p-acp pno12 av.
(18) sermon (DIV2)
1177
Page 165
5608
He is so cunning a disputant, that he reserveth the best arguments for the last. A cunning Gamester, that plaies his best play at the last;
He is so cunning a disputant, that he reserveth the best Arguments for the last. A cunning Gamester, that plays his best play At the last;
pns31 vbz av j-jn dt n1, cst pns31 vvz dt js n2 p-acp dt ord. dt j-jn n1, cst vvz po31 js n1 p-acp dt ord;
(18) sermon (DIV2)
1177
Page 165
5609
A cunning Archer, that shoots his best shaft at the last. So since Death is the last Enemy, it is like to be the sorest.
A cunning Archer, that shoots his best shaft At the last. So since Death is the last Enemy, it is like to be the Sorest.
dt j-jn n1, cst vvz po31 js n1 p-acp dt ord. av c-acp n1 vbz dt ord n1, pn31 vbz av-j pc-acp vbi dt js.
(18) sermon (DIV2)
1177
Page 165
5610
Now the sorer we are like to find him, the carefuller we should be to arme against him:
Now the Sorer we Are like to find him, the carefuller we should be to arm against him:
av dt jc pns12 vbr j pc-acp vvi pno31, dt jc pns12 vmd vbi p-acp n1 p-acp pno31:
(18) sermon (DIV2)
1178
Page 165
5611
alwayes to put our selves in a readiness, that whensoever he cometh, he may find us weaponed:
always to put our selves in a readiness, that whensoever he comes, he may find us weaponed:
av pc-acp vvi po12 n2 p-acp dt n1, cst c-crq pns31 vvz, pns31 vmb vvi pno12 vvn:
(18) sermon (DIV2)
1178
Page 165
5612
that if it were possible, we might be alwayes doing, as if we were dying, it being the height of the perfection, that any soul can attain to (as the heathens themselves well obierved) for a man to spend every day,
that if it were possible, we might be always doing, as if we were dying, it being the height of the perfection, that any soul can attain to (as the Heathens themselves well obierved) for a man to spend every day,
cst cs pn31 vbdr j, pns12 vmd vbi av vdg, c-acp cs pns12 vbdr vvg, pn31 vbg dt n1 pp-f dt n1, cst d n1 vmb vvi p-acp (c-acp dt n2-jn px32 av vvn) p-acp dt n1 pc-acp vvi d n1,
(18) sermon (DIV2)
1178
Page 165
5613
as if it were his last day. as if it were his last day.
c-acp cs pn31 vbdr po31 ord n1.
(18) sermon (DIV2)
1178
Page 165
5614
That is one reason why the Apostle here calleth Death the last Enemy, because the last is like to be the worst. Again, another reason.
That is one reason why the Apostle Here calls Death the last Enemy, Because the last is like to be the worst. Again, Another reason.
cst vbz crd n1 c-crq dt n1 av vvz n1 dt ord n1, p-acp dt vvb vbz av-j pc-acp vbi dt js. av, j-jn n1.
(18) sermon (DIV2)
1179
Page 165
5615
As it is the last by which we are assaulted, so it is the last that shall be destroyed.
As it is the last by which we Are assaulted, so it is the last that shall be destroyed.
p-acp pn31 vbz dt ord p-acp r-crq pns12 vbr vvn, av pn31 vbz dt ord cst vmb vbi vvn.
(18) sermon (DIV2)
1180
Page 165
5616
That the Apostle principally meant here (as Interpreters commonly understand it) when he saith, the last enemy that shall be Destroyed is Death;
That the Apostle principally meant Here (as Interpreters commonly understand it) when he Says, the last enemy that shall be Destroyed is Death;
cst dt n1 av-j vvd av (c-acp n2 av-j vvb pn31) c-crq pns31 vvz, dt ord n1 cst vmb vbi vvn vbz n1;
(18) sermon (DIV2)
1180
Page 165
5617
he meant that Death is the Enemy that shall be destroyed last.
he meant that Death is the Enemy that shall be destroyed last.
pns31 vvd cst n1 vbz dt n1 cst vmb vbi vvn ord.
(18) sermon (DIV2)
1180
Page 165
5618
And this leadeth me to the last point I propounded to speak of, That Death is an enemy,
And this leads me to the last point I propounded to speak of, That Death is an enemy,
cc d vvz pno11 p-acp dt ord n1 pns11 vvd pc-acp vvi pp-f, cst n1 vbz dt n1,
(18) sermon (DIV2)
1180
Page 165
5619
and the last enemy, and at last shall be destroyed. It shall be destroyed, that is one thing.and the last enemy, and At last shall be destroyed. It shall be destroyed, that is one thing.
cc dt ord n1, cc p-acp ord vmb vbi vvn. pn31 vmb vbi vvn, cst vbz crd n1.
(18) sermon (DIV2)
1180
Page 165
5620
Who undertakes the doing of it? Our selves; In likelihood Death is more likely to destroy us, then we it.
Who undertakes the doing of it? Our selves; In likelihood Death is more likely to destroy us, then we it.
r-crq vvz dt vdg pp-f pn31? po12 n2; p-acp n1 n1 vbz av-dc j pc-acp vvi pno12, cs pns12 pn31.
(18) sermon (DIV2)
1182
Page 165
5621
But as it is said of the seven-sealed book in the Revelation, when there was none in heaven,
But as it is said of the seven-sealed book in the Revelation, when there was none in heaven,
cc-acp c-acp pn31 vbz vvn pp-f dt j n1 p-acp dt n1, c-crq pc-acp vbds pix p-acp n1,
(18) sermon (DIV2)
1182
Page 165
5622
or in earth, or under the earth, that was able to open it, the Lion of the tribe of Judah, prevailed to open the book. or in earth, or under the earth, that was able to open it, the lion of the tribe of Judah, prevailed to open the book.
cc p-acp n1, cc p-acp dt n1, cst vbds j pc-acp vvi pn31, dt n1 pp-f dt n1 pp-f np1, vvd pc-acp vvi dt n1.
(18) sermon (DIV2)
1182
Page 165
5623
So the Lion of the tribe of Judah prevaileth to destroy this enemy, that none in heaven, or in earth,
So the lion of the tribe of Judah prevails to destroy this enemy, that none in heaven, or in earth,
av dt n1 pp-f dt n1 pp-f np1 vvz p-acp vvb d n1, cst pix p-acp n1, cc p-acp n1,
(18) sermon (DIV2)
1182
Page 165
5624
or under the earth, but only he, is able to destroy. He saith of him, as David of Goliah, when he defied the host of Israel, or under the earth, but only he, is able to destroy. He Says of him, as David of Goliath, when he defied the host of Israel,
cc p-acp dt n1, cc-acp av-j pns31, vbz j pc-acp vvi. pns31 vvz pp-f pno31, c-acp np1 pp-f np1, c-crq pns31 vvd dt n1 pp-f np1,
(18) sermon (DIV2)
1182
Page 165
5625
and all men ran away, Let no mans heart fail him.
and all men ran away, Let no men heart fail him.
cc d n2 vvd av, vvb dx ng1 n1 vvb pno31.
(18) sermon (DIV2)
1182
Page 165
5626
So saith the son of David, The Lord of David, let no mans heart fail him, I will go to fight with yonder Philistim.
So Says the son of David, The Lord of David, let no men heart fail him, I will go to fight with yonder Philistim.
av vvz dt n1 pp-f np1, dt n1 pp-f np1, vvb dx ng1 n1 vvb pno31, pns11 vmb vvi pc-acp vvi p-acp d n1.
(18) sermon (DIV2)
1182
Page 165
5627
Oh Death I will be thy death.
O Death I will be thy death.
uh n1 pns11 vmb vbi po21 n1.
(18) sermon (DIV2)
1182
Page 165
5628
It is spoken in the person of Christ, whom Saint Peter calleth the Lord of life. He subdueth all Enemies, It is spoken in the person of christ, whom Saint Peter calls the Lord of life. He subdueth all Enemies,
pn31 vbz vvn p-acp dt n1 pp-f np1, r-crq n1 np1 vvz dt n1 pp-f n1. pns31 vvz d n2,
(18) sermon (DIV2)
1182
Page 165
5629
and it is he that will destroy Death, he will not leave him, till he have trod him under foot.
and it is he that will destroy Death, he will not leave him, till he have trod him under foot.
cc pn31 vbz pns31 cst vmb vvi n1, pns31 vmb xx vvi pno31, c-acp pns31 vhb vvd pno31 p-acp n1.
(18) sermon (DIV2)
1182
Page 165
5630
But when will Christ do this? We see Death playes the Tyrant still, it killeth and spoyleth,
But when will christ do this? We see Death plays the Tyrant still, it kills and spoileth,
cc-acp q-crq vmb np1 vdb d? pns12 vvb n1 vvz dt n1 av, pn31 vvz cc vvz,
(18) sermon (DIV2)
1183
Page 165
5631
as fast as it did? his sickle is in every ones harvest;
as fast as it did? his fickle is in every ones harvest;
c-acp av-j c-acp pn31 vdd? po31 n1 vbz p-acp d pig n1;
(18) sermon (DIV2)
1183
Page 165
5632
as fast as the corn grows up, he cuts it down, he leaveth not an ear standing.
as fast as the corn grows up, he cuts it down, he Leaveth not an ear standing.
c-acp av-j c-acp dt n1 vvz a-acp, pns31 vvz pn31 a-acp, pns31 vvz xx dt n1 vvg.
(18) sermon (DIV2)
1183
Page 165
5633
How long Lord, how long before this (that the Apostle tells us of) will be?
How long Lord, how long before this (that the Apostle tells us of) will be?
q-crq j n1, c-crq av-j p-acp d (d dt n1 vvz pno12 pp-f) vmb vbi?
(18) sermon (DIV2)
1183
Page 165
5634
At last. His meaning is, at the general day of the Resurrection: when the end of the world shall come, then Christ shall destroy him.
At last. His meaning is, At the general day of the Resurrection: when the end of the world shall come, then christ shall destroy him.
p-acp ord. po31 n1 vbz, p-acp dt j n1 pp-f dt n1: c-crq dt n1 pp-f dt n1 vmb vvi, cs np1 vmb vvi pno31.
(18) sermon (DIV2)
1184
Page 165
5635
And he bringeth it in the rather, to assure the Corinths of that, that some of them doubted of;
And he brings it in the rather, to assure the Corinths of that, that Some of them doubted of;
cc pns31 vvz pn31 p-acp dt av-c, pc-acp vvi dt n2 pp-f d, cst d pp-f pno32 vvd pp-f;
(18) sermon (DIV2)
1184
Page 165
5636
namely, that there should be a Resurrection.
namely, that there should be a Resurrection.
av, cst a-acp vmd vbi dt n1.
(18) sermon (DIV2)
1184
Page 165
5637
For unless the dead should arise, how can Death be destroyed? But Death shall be destroyed, therefore it is out of question that the dead shall rise again.
For unless the dead should arise, how can Death be destroyed? But Death shall be destroyed, Therefore it is out of question that the dead shall rise again.
p-acp cs dt j vmd vvi, q-crq vmb n1 vbb vvn? p-acp n1 vmb vbi vvn, av pn31 vbz av pp-f n1 cst dt j vmb vvi av.
(18) sermon (DIV2)
1184
Page 165
5638
But what comfort have we in the mean time, if Death be not destroyed till then? if till then it play the domineering Enemy? No, not so neither.
But what Comfort have we in the mean time, if Death be not destroyed till then? if till then it play the domineering Enemy? No, not so neither.
cc-acp q-crq n1 vhb pns12 p-acp dt j n1, cs n1 vbb xx vvn c-acp av? cs c-acp av pn31 vvb dt j-vvg n1? uh-dx, xx av av-d.
(18) sermon (DIV2)
1185
Page 165
5639
We have comfort enough in that, that Christ hath already done.
We have Comfort enough in that, that christ hath already done.
pns12 vhb n1 av-d p-acp d, cst np1 vhz av vdn.
(18) sermon (DIV2)
1186
Page 165
5640
Though it be not already destroyed, yet it is already subdued. It is not only subdued,
Though it be not already destroyed, yet it is already subdued. It is not only subdued,
cs pn31 vbb xx av vvn, av pn31 vbz av vvn. pn31 vbz xx av-j vvn,
(18) sermon (DIV2)
1186
Page 165
5641
but disarmed, and not only so, but captivated, and triumphed over. He subdued it when he died;
but disarmed, and not only so, but captivated, and triumphed over. He subdued it when he died;
cc-acp vvn, cc xx av-j av, cc-acp vvn, cc vvd a-acp. pns31 vvd pn31 c-crq pns31 vvd;
(18) sermon (DIV2)
1186
Page 165
5642
in suffering death he overcame Death; he beat him in his own ground, at his own weapons;
in suffering death he overcame Death; he beatrice him in his own ground, At his own weapons;
p-acp j-vvg n1 pns31 vvd n1; pns31 vvd pno31 p-acp po31 d n1, p-acp po31 d n2;
(18) sermon (DIV2)
1186
Page 165
5643
in his own hold he disarmed him.
in his own hold he disarmed him.
p-acp po31 d n1 pns31 vvd pno31.
(18) sermon (DIV2)
1186
Page 165
5646
When he ascended into heaven, then he carried those spoils with him in token of conquest,
When he ascended into heaven, then he carried those spoils with him in token of conquest,
c-crq pns31 vvd p-acp n1, cs pns31 vvd d n2 p-acp pno31 p-acp n1 pp-f n1,
(18) sermon (DIV2)
1186
Page 165
5647
as Sampson took the Gates of Gaza on his shoulders, and carried them to the top of the hill.
as Sampson took the Gates of Gaza on his shoulders, and carried them to the top of the hill.
c-acp np1 vvd dt n2 pp-f np1 p-acp po31 n2, cc vvd pno32 p-acp dt n1 pp-f dt n1.
(18) sermon (DIV2)
1186
Page 165
5648
Christ by Death took the sting of Death away; by his Resurrection he took the strength of Death away;
christ by Death took the sting of Death away; by his Resurrection he took the strength of Death away;
np1 p-acp n1 vvd dt n1 pp-f n1 av; p-acp po31 n1 pns31 vvd dt n1 pp-f n1 av;
(18) sermon (DIV2)
1186
Page 165
5649
by his Ascension he took away the hope of Death, for ever conquering or prevailing more;
by his Ascension he took away the hope of Death, for ever conquering or prevailing more;
p-acp po31 n1 pns31 vvd av dt n1 pp-f n1, p-acp av j-vvg cc vvg av-dc;
(18) sermon (DIV2)
1186
Page 165
5650
finally, at the last Judgement he will take away the name and Being of Death, so that it shall never be more remembred,
finally, At the last Judgement he will take away the name and Being of Death, so that it shall never be more remembered,
av-j, p-acp dt ord n1 pns31 vmb vvi av dt n1 cc vbg pp-f n1, av cst pn31 vmb av-x vbi av-dc vvn,
(18) sermon (DIV2)
1186
Page 166
5651
but mortality shall be swallowed up of life.
but mortality shall be swallowed up of life.
cc-acp n1 vmb vbi vvn a-acp pp-f n1.
(18) sermon (DIV2)
1186
Page 166
5652
I, Christ hath done this for himself (perhaps) but what is this to us?
I, christ hath done this for himself (perhaps) but what is this to us?
pns11, np1 vhz vdn d p-acp px31 (av) cc-acp q-crq vbz d p-acp pno12?
(18) sermon (DIV2)
1187
Page 166
5653
Nay, Christ hath done it, not only for his own victory, but he hath given us victory: he is not only a conqueror,
Nay, christ hath done it, not only for his own victory, but he hath given us victory: he is not only a conqueror,
uh, np1 vhz vdn pn31, xx av-j p-acp po31 d n1, cc-acp pns31 vhz vvn pno12 n1: pns31 vbz xx av-j dt n1,
(18) sermon (DIV2)
1188
Page 166
5654
but he hath made us conquerors: thanks be unto God, that hath given us victory.
but he hath made us conquerors: thanks be unto God, that hath given us victory.
cc-acp pns31 vhz vvn pno12 n2: n2 vbb p-acp np1, cst vhz vvn pno12 n1.
(18) sermon (DIV2)
1188
Page 166
5655
In a word, Christ hath, and will do by Death, as he doth by our sins: he hath subdued them already:
In a word, christ hath, and will do by Death, as he does by our Sins: he hath subdued them already:
p-acp dt n1, np1 vhz, cc vmb vdi p-acp n1, c-acp pns31 vdz p-acp po12 n2: pns31 vhz vvn pno32 av:
(18) sermon (DIV2)
1189
Page 166
5656
at the last he will utterly destroy them:
At the last he will utterly destroy them:
p-acp dt ord pns31 vmb av-j vvi pno32:
(18) sermon (DIV2)
1189
Page 166
5657
sin and Death both of them are already subdued, at last they shall be abolished and destroyed, that they shall he no more.
since and Death both of them Are already subdued, At last they shall be abolished and destroyed, that they shall he no more.
n1 cc n1 d pp-f pno32 vbr av vvn, p-acp ord pns32 vmb vbi vvn cc vvn, cst pns32 vmb pns31 av-dx av-dc.
(18) sermon (DIV2)
1189
Page 166
5658
As there shall be no more sorrow and pain, so there shall be no more death and sin:
As there shall be no more sorrow and pain, so there shall be no more death and since:
p-acp a-acp vmb vbi av-dx dc n1 cc n1, av pc-acp vmb vbi dx dc n1 cc n1:
(18) sermon (DIV2)
1189
Page 166
5659
All tears shall be wiped from our eyes: I will ransom them from the power of the grave, and redeem them from death. More then this; All tears shall be wiped from our eyes: I will ransom them from the power of the grave, and Redeem them from death. More then this;
d n2 vmb vbi vvn p-acp po12 n2: pns11 vmb vvi pno32 p-acp dt n1 pp-f dt n1, cc vvi pno32 p-acp n1. av-dc cs d;
(18) sermon (DIV2)
1189
Page 166
5660
This yet addeth to our comfort, Christ will so destroy Death, as be will not only subdue him for us,
This yet adds to our Comfort, christ will so destroy Death, as be will not only subdue him for us,
d av vvz p-acp po12 n1, np1 vmb av vvb n1, c-acp vbb n1 xx av-j vvi pno31 p-acp pno12,
(18) sermon (DIV2)
1190
Page 166
5661
but also reconcile him to us: not only foil him as an Enemy, but propitiate, and make him our friend.
but also reconcile him to us: not only foil him as an Enemy, but propitiate, and make him our friend.
cc-acp av vvi pno31 p-acp pno12: xx av-j vvi pno31 p-acp dt n1, p-acp vvi, cc vvi pno31 po12 n1.
(18) sermon (DIV2)
1190
Page 166
5662
We have all our enemies subdued to us, but some are so subdued, that they are reconciled:
We have all our enemies subdued to us, but Some Are so subdued, that they Are reconciled:
pns12 vhb d po12 n2 vvn p-acp pno12, cc-acp d vbr av vvn, cst pns32 vbr vvn:
(18) sermon (DIV2)
1190
Page 166
5663
Death is one of them, it is a reconciled, as well as a subdued enemy. Instead of bringing forth children for bondage, it becometh a purchaser of our freedom:Death is one of them, it is a reconciled, as well as a subdued enemy. Instead of bringing forth children for bondage, it Becometh a purchaser of our freedom:
n1 vbz pi pp-f pno32, pn31 vbz dt j-vvn, c-acp av c-acp dt j-vvn n1. av pp-f vvg av n2 p-acp n1, pn31 vvz dt n1 pp-f po12 n1:
(18) sermon (DIV2)
1190
Page 166
5664
it is so far from plucking us from Christ, as rather it letteth us into Christ:
it is so Far from plucking us from christ, as rather it lets us into christ:
pn31 vbz av av-j p-acp vvg pno12 p-acp np1, c-acp av-c pn31 vvz pno12 p-acp np1:
(18) sermon (DIV2)
1190
Page 166
5665
so far from being a loss, as it bringeth gain: so far from being a dammage, that it is part of our Dowry:
so Far from being a loss, as it brings gain: so Far from being a damage, that it is part of our Dowry:
av av-j p-acp vbg dt n1, c-acp pn31 vvz n1: av av-j p-acp vbg dt n1, cst pn31 vbz n1 pp-f po12 n1:
(18) sermon (DIV2)
1190
Page 166
5666
therefore the Apostle reckoneth it as a prerogative, as he saith, that the world, and life,
Therefore the Apostle Reckoneth it as a prerogative, as he Says, that the world, and life,
av dt n1 vvz pn31 p-acp dt n1, c-acp pns31 vvz, cst dt n1, cc n1,
(18) sermon (DIV2)
1190
Page 166
5667
and Christ is ours, so Death is ours. Indeed if Death were not ours, life were not ours; and christ is ours, so Death is ours. Indeed if Death were not ours, life were not ours;
cc np1 vbz png12, av n1 vbz png12. av cs n1 vbdr xx png12, n1 vbdr xx png12;
(18) sermon (DIV2)
1190
Page 166
5668
for our only way to life now is by Death. Such a friend is this Enemy become, that it is a Bridge to pass to heaven:
for our only Way to life now is by Death. Such a friend is this Enemy become, that it is a Bridge to pass to heaven:
p-acp po12 j n1 p-acp n1 av vbz p-acp n1. d dt n1 vbz d n1 vvi, cst pn31 vbz dt n1 pc-acp vvi p-acp n1:
(18) sermon (DIV2)
1190
Page 166
5669
the Chariot that we are took up to heaven in.
the Chariot that we Are took up to heaven in.
dt n1 cst pns12 vbr vvn a-acp p-acp n1 p-acp.
(18) sermon (DIV2)
1190
Page 166
5670
What we get of life toward life, we lose in death, but what we get in death toward life, we never lose.
What we get of life towards life, we loose in death, but what we get in death towards life, we never loose.
r-crq pns12 vvb pp-f n1 p-acp n1, pns12 vvb p-acp n1, p-acp r-crq pns12 vvb p-acp n1 p-acp n1, pns12 av-x vvi.
(18) sermon (DIV2)
1190
Page 166
5671
Now for the Application, and conclusion of all. Something I have to say by way of comfort, and something by way of counsel. First, by way of comfort;
Now for the Application, and conclusion of all. Something I have to say by Way of Comfort, and something by Way of counsel. First, by Way of Comfort;
av p-acp dt n1, cc n1 pp-f d. np1 pns11 vhb pc-acp vvi p-acp n1 pp-f n1, cc pi p-acp n1 pp-f n1. ord, p-acp n1 pp-f n1;
(18) sermon (DIV2)
1191
Page 166
5672
Against the fear of Death, or against over-much sorrow for those that Death takes away. It is true.
Against the Fear of Death, or against overmuch sorrow for those that Death Takes away. It is true.
p-acp dt n1 pp-f n1, cc p-acp av n1 p-acp d cst n1 vvz av. pn31 vbz j.
(18) sermon (DIV2)
1192
Page 166
5673
Death is an Enemy. But to whom? only to the wicked that are out of Christ, to those that have no benefit at all by his Death and Resurrection, and Ascension. Death is an Enemy. But to whom? only to the wicked that Are out of christ, to those that have no benefit At all by his Death and Resurrection, and Ascension.
n1 vbz dt n1. cc-acp p-acp qo-crq? av-j p-acp dt j cst vbr av pp-f np1, p-acp d cst vhb dx n1 p-acp d p-acp po31 n1 cc n1, cc n1.
(18) sermon (DIV2)
1193
Page 166
5674
When Death cometh and findeth out these, they may say as Ahab did to Eliah, and more truly a great deal, hast thou found me, oh mine Enemy.
When Death comes and finds out these, they may say as Ahab did to Elijah, and more truly a great deal, hast thou found me, o mine Enemy.
c-crq n1 vvz cc vvz av d, pns32 vmb vvi p-acp np1 vdd p-acp np1, cc av-dc av-j dt j n1, vh2 pns21 vvn pno11, uh po11 n1.
(18) sermon (DIV2)
1193
Page 166
5675
(It is the worst Enemy they have in the world.
(It is the worst Enemy they have in the world.
(pn31 vbz dt js n1 pns32 vhb p-acp dt n1.
(18) sermon (DIV2)
1193
Page 166
5676
It is a cruel Sergeant, that catcheth them by the throat, and arresteth them for a debt that they are never able to pay:
It is a cruel sergeant, that Catches them by the throat, and arresteth them for a debt that they Are never able to pay:
pn31 vbz dt j n1, cst vvz pno32 p-acp dt n1, cc vvz pno32 p-acp dt n1 cst pns32 vbr av-x j pc-acp vvi:
(18) sermon (DIV2)
1193
Page 166
5677
It draggs them to the Jayl, casteth them into the Dungeon, to the chains of Darkness.
It drags them to the Jail, Cast them into the Dungeon, to the chains of Darkness.
pn31 n2 pno32 p-acp dt n1, vvz pno32 p-acp dt n1, p-acp dt n2 pp-f n1.
(18) sermon (DIV2)
1193
Page 166
5678
I have not a word of comfort to say to them.
I have not a word of Comfort to say to them.
pns11 vhb xx dt n1 pp-f n1 pc-acp vvi p-acp pno32.
(18) sermon (DIV2)
1193
Page 166
5679
They have no more comfort in Death, then they have in Hell, where though they shall lie in torments and pain, they shall not have a drop of water to cool their tongue.
They have no more Comfort in Death, then they have in Hell, where though they shall lie in torments and pain, they shall not have a drop of water to cool their tongue.
pns32 vhb dx dc n1 p-acp n1, av pns32 vhb p-acp n1, c-crq cs pns32 vmb vvi p-acp n2 cc n1, pns32 vmb xx vhi dt n1 pp-f n1 pc-acp vvi po32 n1.
(18) sermon (DIV2)
1193
Page 166
5680
But to the saithful in Christ, there is comfort upon comfort. For though Death be an Enemy, yet remember, first it is a subdued Enemy. Secondly, a reconciled Enemy.
But to the saithful in christ, there is Comfort upon Comfort. For though Death be an Enemy, yet Remember, First it is a subdued Enemy. Secondly, a reconciled Enemy.
cc-acp p-acp dt j p-acp np1, pc-acp vbz n1 p-acp n1. p-acp cs n1 vbb dt n1, av vvb, ord pn31 vbz dt j-vvn n1. ord, dt j-vvn n1.
(18) sermon (DIV2)
1194
Page 166
5681
Thirdly and lastly, an Enemy that one day shall not be at all. It is a subdued Enemy, that is one comfort.
Thirdly and lastly, an Enemy that one day shall not be At all. It is a subdued Enemy, that is one Comfort.
ord cc ord, dt n1 cst pi n1 vmb xx vbi p-acp d. pn31 vbz dt j-vvn n1, cst vbz crd n1.
(18) sermon (DIV2)
1196
Page 166
5682
The strength and sting of it is gone.
The strength and sting of it is gone.
dt n1 cc n1 pp-f pn31 vbz vvn.
(18) sermon (DIV2)
1197
Page 166
5683
When a Bee hath lost his sting, and is a Droan, it can hurt no more.
When a Bee hath lost his sting, and is a Drone, it can hurt no more.
c-crq dt n1 vhz vvn po31 n1, cc vbz dt n1, pn31 vmb vvi av-dx av-dc.
(18) sermon (DIV2)
1197
Page 166
5684
So Death is a Droan to a Christian, it hums and buzzeth, it doth no hurt, it cannot sting, the sting is gone.
So Death is a Drone to a Christian, it hums and buzzeth, it does not hurt, it cannot sting, the sting is gone.
av n1 vbz dt n1 p-acp dt njp, pn31 vvz cc vvz, pn31 vdz xx vvi, pn31 vmbx vvi, dt n1 vbz vvn.
(18) sermon (DIV2)
1197
Page 166
5685
Against all those Enemies that I formerly told ye of, that are attendants on Death, here is comfort. First it is true:
Against all those Enemies that I formerly told you of, that Are attendants on Death, Here is Comfort. First it is true:
p-acp d d n2 cst pns11 av-j vvd pn22 pp-f, cst vbr n2 p-acp n1, av vbz n1. ord pn31 vbz j:
(18) sermon (DIV2)
1198
Page 166
5686
Death cometh with ill Harbingers, it bringeth sicknesses, and aches, and pain, but there is comfort against this.Death comes with ill Harbingers, it brings Sicknesses, and aches, and pain, but there is Comfort against this.
n1 vvz p-acp j-jn n2, pn31 vvz n2, cc n2, cc n1, cc-acp pc-acp vbz n1 p-acp d.
(18) sermon (DIV2)
1199
Page 166
5687
For when God sendeth pain, remember he promiseth to send patience too:
For when God sends pain, Remember he promises to send patience too:
p-acp c-crq np1 vvz n1, vvb pns31 vvz pc-acp vvi n1 av:
(18) sermon (DIV2)
1199
Page 166
5688
that he will put his hand under to help, His left hand shall be under us, that he will put his hand under to help, His left hand shall be under us,
cst pns31 vmb vvi po31 n1 p-acp pc-acp vvi, po31 j n1 vmb vbi p-acp pno12,
(18) sermon (DIV2)
1199
Page 166
5689
and his right hand over us, to catch us: he hath promised comfort upon our sick beds, to make our bed in our sickness. and his right hand over us, to catch us: he hath promised Comfort upon our sick Beds, to make our Bed in our sickness.
cc po31 j-jn n1 p-acp pno12, pc-acp vvi pno12: pns31 vhz vvn n1 p-acp po12 j n2, pc-acp vvi po12 n1 p-acp po12 n1.
(18) sermon (DIV2)
1199
Page 166
5690
We need not make such an Allegory as Ambrose doth:
We need not make such an Allegory as Ambrose does:
pns12 vvb xx vvi d dt n1 c-acp np1 vdz:
(18) sermon (DIV2)
1199
Page 166
5691
this sweet flesh of ours, the Bed of our soul, it is under infirmities and weaknesses:
this sweet Flesh of ours, the Bed of our soul, it is under infirmities and Weaknesses:
d j n1 pp-f png12, dt n1 pp-f po12 n1, pn31 vbz p-acp n2 cc n2:
(18) sermon (DIV2)
1199
Page 166
5692
God helpeth us, he makes our bed: he saith to the sick of the Palsey, Take up thy bed:
God Helpeth us, he makes our Bed: he Says to the sick of the Palsy, Take up thy Bed:
np1 vvz pno12, pns31 vvz po12 n1: pns31 vvz p-acp dt j pp-f dt n1, vvb a-acp po21 n1:
(18) sermon (DIV2)
1199
Page 166
5693
he turneth our bed in our sickness, either he sends us health, (so some exponds it) he turns the bed of sickness, into a bed of health:he turns our Bed in our sickness, either he sends us health, (so Some exponds it) he turns the Bed of sickness, into a Bed of health:
pns31 vvz po12 n1 p-acp po12 n1, d pns31 vvz pno12 n1, (av d n2 pn31) pns31 vvz dt n1 pp-f n1, p-acp dt n1 pp-f n1:
(18) sermon (DIV2)
1199
Page 167
5694
or God turneth our bed for us in our sickness; that is, he refresheth us, giveth us ease, when we lie upon our sick beds.
or God turns our Bed for us in our sickness; that is, he refresheth us, gives us ease, when we lie upon our sick Beds.
cc np1 vvz po12 n1 p-acp pno12 p-acp po12 n1; d vbz, pns31 vvz pno12, vvz pno12 vvi, c-crq pns12 vvb p-acp po12 j n2.
(18) sermon (DIV2)
1199
Page 167
5695
It is a Metaphor borrowed from those that attend sick persons, that help to make their Beds easie and soft,
It is a Metaphor borrowed from those that attend sick Persons, that help to make their Beds easy and soft,
pn31 vbz dt n1 vvd p-acp d cst vvb j n2, cst vvb pc-acp vvi po32 n2 j cc j,
(18) sermon (DIV2)
1199
Page 167
5696
and turn them, that they may lie at ease:
and turn them, that they may lie At ease:
cc vvi pno32, cst pns32 vmb vvi p-acp n1:
(18) sermon (DIV2)
1199
Page 167
5697
So God hath promised his children in the painfull time of sickness, to make their Beds easie and soft, to cause them to lie at ease by the Patience that he will give them.
So God hath promised his children in the painful time of sickness, to make their Beds easy and soft, to cause them to lie At ease by the Patience that he will give them.
av np1 vhz vvn po31 n2 p-acp dt j n1 pp-f n1, pc-acp vvi po32 n2 j cc j, pc-acp vvi pno32 pc-acp vvi p-acp n1 p-acp dt n1 cst pns31 vmb vvi pno32.
(18) sermon (DIV2)
1199
Page 167
5698
Secondly, it is true, Death bringeth dissolution, and dissolveth the frame of nature, it separateth and divorceth those two loving companions, the Soul and the Body.
Secondly, it is true, Death brings dissolution, and dissolveth the frame of nature, it separateth and divorceth those two loving Sodales, the Soul and the Body.
ord, pn31 vbz j, n1 vvz n1, cc vvz dt n1 pp-f n1, pn31 vvz cc vvz d crd j-vvg n2, dt n1 cc dt n1.
(18) sermon (DIV2)
1200
Page 167
5699
But there is comfort in this.
But there is Comfort in this.
p-acp pc-acp vbz n1 p-acp d.
(18) sermon (DIV2)
1200
Page 167
5700
For though it divorce the Soul and the Body, yet it cannot destroy the soul and the body:
For though it divorce the Soul and the Body, yet it cannot destroy the soul and the body:
p-acp cs pn31 vvb dt n1 cc dt n1, av pn31 vmbx vvi dt n1 cc dt n1:
(18) sermon (DIV2)
1200
Page 167
5701
even the body is in the hand of god, when it is rotting in the earth,
even the body is in the hand of god, when it is rotting in the earth,
av dt n1 vbz p-acp dt n1 pp-f n1, c-crq pn31 vbz vvg p-acp dt n1,
(18) sermon (DIV2)
1200
Page 167
5702
as the Soul is translated to heaven.
as the Soul is translated to heaven.
c-acp dt n1 vbz vvn p-acp n1.
(18) sermon (DIV2)
1200
Page 167
5703
Again, though they be separated, yet it is but for a time, one day they shall meet more joyful,
Again, though they be separated, yet it is but for a time, one day they shall meet more joyful,
av, cs pns32 vbb vvn, av pn31 vbz p-acp p-acp dt n1, crd n1 pns32 vmb vvi av-dc j,
(18) sermon (DIV2)
1200
Page 167
5704
and glorious then ever before, and after that they shall never be separated again. Lastly, though he separate the soul from the body, and the body from the soul,
and glorious then ever before, and After that they shall never be separated again. Lastly, though he separate the soul from the body, and the body from the soul,
cc j av av a-acp, cc p-acp cst pns32 vmb av-x vbi vvn av. ord, cs pns31 vvb dt n1 p-acp dt n1, cc dt n1 p-acp dt n1,
(18) sermon (DIV2)
1200
Page 167
5705
yet neither from Christ, nor Christ from them.
yet neither from christ, nor christ from them.
av av-d p-acp np1, ccx np1 p-acp pno32.
(18) sermon (DIV2)
1200
Page 167
5706
Nay, it is so far from separating, that it helpeth to unite us to Christ, (as I said before) the dssolution of those shall be the conjunction with him;
Nay, it is so Far from separating, that it Helpeth to unite us to christ, (as I said before) the dssolution of those shall be the conjunction with him;
uh-x, pn31 vbz av av-j p-acp n-vvg, cst pn31 vvz pc-acp vvi pno12 p-acp np1, (c-acp pns11 vvd a-acp) dt n1 pp-f d vmb vbi dt n1 p-acp pno31;
(18) sermon (DIV2)
1200
Page 167
5707
I desire to be dessolved, and to be with Christ. I desire to be dessolved, and to be with christ.
pns11 vvb pc-acp vbi vvn, cc pc-acp vbi p-acp np1.
(18) sermon (DIV2)
1200
Page 167
5708
Thirdly, it is true, the horrour of the Grave attendeth Death, and the putrifaction of this flesh of ours, that must turn to corruptness, it makes it terrible and fearful.
Thirdly, it is true, the horror of the Grave attends Death, and the putrefaction of this Flesh of ours, that must turn to corruptness, it makes it terrible and fearful.
ord, pn31 vbz j, dt n1 pp-f dt j vvz n1, cc dt n1 pp-f d n1 pp-f png12, d vmb vvi p-acp n1, pn31 vvz pn31 j cc j.
(18) sermon (DIV2)
1201
Page 167
5709
But there is comfort against this.
But there is Comfort against this.
p-acp pc-acp vbz n1 p-acp d.
(18) sermon (DIV2)
1201
Page 167
5710
For after that time of putrifaction, there shall be a time of restitution, and though the worms devour this flesh of ours, yet in th• … very flesh of ours, we shall see God another day, These eyes shall see him.
For After that time of putrefaction, there shall be a time of restitution, and though the worms devour this Flesh of ours, yet in th• … very Flesh of ours, we shall see God Another day, These eyes shall see him.
p-acp p-acp d n1 pp-f n1, pc-acp vmb vbi dt n1 pp-f n1, cc cs dt n2 vvb d n1 pp-f png12, av p-acp n1 … av n1 pp-f png12, pns12 vmb vvi np1 j-jn n1, d n2 vmb vvi pno31.
(18) sermon (DIV2)
1201
Page 167
5711
There is comfort in that, that when God shall come to restore us with himself, what the Grave hath cloathed with corruption, he will cloath with glory;
There is Comfort in that, that when God shall come to restore us with himself, what the Grave hath clothed with corruption, he will cloth with glory;
pc-acp vbz n1 p-acp d, cst c-crq np1 vmb vvi pc-acp vvi pno12 p-acp px31, r-crq dt j vhz vvn p-acp n1, pns31 vmb n1 p-acp n1;
(18) sermon (DIV2)
1201
Page 167
5712
these vile bodies, he will make them like the glorious body of Christ, without all corruption.these vile bodies, he will make them like the glorious body of christ, without all corruption.
d j n2, pns31 vmb vvi pno32 av-j dt j n1 pp-f np1, p-acp d n1.
(18) sermon (DIV2)
1201
Page 167
5713
Fourthly, it is true, Death depriveth us of worldly friends, of worldly imployments, this makes it terrible;
Fourthly, it is true, Death depriveth us of worldly Friends, of worldly employments, this makes it terrible;
ord, pn31 vbz j, n1 vvz pno12 pp-f j n2, pp-f j n2, d vvz pn31 j;
(18) sermon (DIV2)
1202
Page 167
5714
Yet there is comfort against this.
Yet there is Comfort against this.
av a-acp vbz n1 p-acp d.
(18) sermon (DIV2)
1202
Page 167
5715
Though we be deprived of worldly friends, it carries us to heaven, to better company, to Angels, to the spirits of just and perfect men, to God the Judge of all, to Jesus the Mediatour of the New Testament.
Though we be deprived of worldly Friends, it carries us to heaven, to better company, to Angels, to the spirits of just and perfect men, to God the Judge of all, to jesus the Mediator of the New Testament.
cs pns12 vbb vvn pp-f j n2, pn31 vvz pno12 p-acp n1, p-acp jc n1, p-acp n2, p-acp dt n2 pp-f j cc j n2, p-acp np1 dt n1 pp-f d, p-acp np1 dt n1 pp-f dt j n1.
(18) sermon (DIV2)
1202
Page 167
5716
Nay besides, one day he will restore again those very friends, of which here we are deprived:
Nay beside, one day he will restore again those very Friends, of which Here we Are deprived:
uh p-acp, crd n1 pns31 vmb vvi av d j n2, pp-f r-crq av pns12 vbr vvn:
(18) sermon (DIV2)
1202
Page 167
5717
though we lose them for a time, in heaven we shall meet again, and there renew a perpetual league of society and love.
though we loose them for a time, in heaven we shall meet again, and there renew a perpetual league of society and love.
cs pns12 vvb pno32 p-acp dt n1, p-acp n1 pns12 vmb vvi av, cc pc-acp vvi dt j n1 pp-f n1 cc n1.
(18) sermon (DIV2)
1202
Page 167
5718
So though it deprive us of worldly benefits, it cannot of heaven, and those are better, they are not pleasures of sin, that last for a season,
So though it deprive us of worldly benefits, it cannot of heaven, and those Are better, they Are not pleasures of since, that last for a season,
av cs pn31 vvi pno12 pp-f j n2, pn31 vmbx pp-f n1, cc d vbr j, pns32 vbr xx n2 pp-f n1, cst vvb p-acp dt n1,
(18) sermon (DIV2)
1202
Page 167
5719
but at the right hand of God, that endure for ever. but At the right hand of God, that endure for ever.
cc-acp p-acp dt j-jn n1 pp-f np1, cst vvb p-acp av.
(18) sermon (DIV2)
1202
Page 167
5720
So though it deprive us of worldly services, it carrieth us to heaven, to those that are better, that are high and proper to the Church triumphant, such as befit the Church, to sing Hallelujahs; and such as are profitable to the Church Militant, by the memory of good examples,
So though it deprive us of worldly services, it Carrieth us to heaven, to those that Are better, that Are high and proper to the Church triumphant, such as befit the Church, to sing Hallelujahs; and such as Are profitable to the Church Militant, by the memory of good Examples,
av cs pn31 vvi pno12 pp-f j n2, pn31 vvz pno12 p-acp n1, p-acp d cst vbr j, cst vbr j cc j p-acp dt n1 j, d c-acp vvi dt n1, p-acp vvb n2; cc d c-acp vbr j p-acp dt n1 j, p-acp dt n1 pp-f j n2,
(18) sermon (DIV2)
1203
Page 167
5721
and by the prayers they offer to God, not in particular, for they know no mans particular wants,
and by the Prayers they offer to God, not in particular, for they know no men particular Wants,
cc p-acp dt n2 pns32 vvb p-acp np1, xx p-acp j, c-acp pns32 vvb dx ng1 j n2,
(18) sermon (DIV2)
1203
Page 167
5722
yet for the general and common good of all. Fifthly and lastly;
yet for the general and Common good of all. Fifthly and lastly;
av p-acp dt n1 cc j j pp-f d. ord cc ord;
(18) sermon (DIV2)
1203
Page 167
5723
It is true, the consideration of sin, and of Judgement, and our uncertain estate after death, makes it terrible like the face of an Enemy. Yet there is comfort against these. For sin.
It is true, the consideration of since, and of Judgement, and our uncertain estate After death, makes it terrible like the face of an Enemy. Yet there is Comfort against these. For since.
pn31 vbz j, dt n1 pp-f n1, cc pp-f n1, cc po12 j n1 p-acp n1, vvz pn31 j av-j dt n1 pp-f dt n1. av pc-acp vbz n1 p-acp d. p-acp n1.
(18) sermon (DIV2)
1204
Page 167
5724
I told you that though there be a sting in the Serpent, yet Christ hath drawn out that sting, so that being a Serpent without a sting, we may do as Moses, take it in our hand, put it into our bosome,
I told you that though there be a sting in the Serpent, yet christ hath drawn out that sting, so that being a Serpent without a sting, we may do as Moses, take it in our hand, put it into our bosom,
pns11 vvd pn22 d c-acp pc-acp vbi dt vvb p-acp dt n1, av np1 vhz vvn av d vvb, av cst vbg dt n1 p-acp dt n1, pns12 vmb vdi c-acp np1, vvb pn31 p-acp po12 n1, vvb pn31 p-acp po12 n1,
(18) sermon (DIV2)
1205
Page 167
5725
and it will never do us hurt, to them that die in the Lord: Death rather came by sin, then for sin;
and it will never do us hurt, to them that die in the Lord: Death rather Come by since, then for since;
cc pn31 vmb av-x vdi pno12 vvi, p-acp pno32 cst vvb p-acp dt n1: n1 av-c vvd p-acp n1, av p-acp n1;
(18) sermon (DIV2)
1205
Page 167
5726
It is not between sin and damnation, but between sin and salvation. For judgement? It is true, Death presenteth judgement, but it presenteth it with comfort,
It is not between since and damnation, but between since and salvation. For judgement? It is true, Death presents judgement, but it presents it with Comfort,
pn31 vbz xx p-acp n1 cc n1, cc-acp p-acp n1 cc n1. p-acp n1? pn31 vbz j, n1 vvz n1, cc-acp pn31 vvz pn31 p-acp n1,
(18) sermon (DIV2)
1205
Page 167
5727
for the day of judgement, is the day that the godly look for, and long for,
for the day of judgement, is the day that the godly look for, and long for,
p-acp dt n1 pp-f n1, vbz dt n1 cst dt j n1 p-acp, cc av-j p-acp,
(18) sermon (DIV2)
1206
Page 167
5728
as the day of redemption, not of confusion; when they shall receive the sentence by which they shall be absolved, and not condemned.
as the day of redemption, not of confusion; when they shall receive the sentence by which they shall be absolved, and not condemned.
c-acp dt n1 pp-f n1, xx pp-f n1; c-crq pns32 vmb vvi dt n1 p-acp r-crq pns32 vmb vbi vvn, cc xx vvn.
(18) sermon (DIV2)
1206
Page 167
5729
For they know when God shall come to be their Judge, he shall come to be their Saviour.
For they know when God shall come to be their Judge, he shall come to be their Saviour.
p-acp pns32 vvb c-crq np1 vmb vvi pc-acp vbi po32 n1, pns31 vmb vvi pc-acp vbi po32 n1.
(18) sermon (DIV2)
1206
Page 167
5730
And so for the uncertainty of our future estate after death. It is true, the e• … t ate of the dead, in regard of natural understanding, it may be a thing uncertain and obscure,
And so for the uncertainty of our future estate After death. It is true, the e• … tO ate of the dead, in regard of natural understanding, it may be a thing uncertain and Obscure,
cc av p-acp dt n1 pp-f po12 j-jn n1 p-acp n1. pn31 vbz j, dt n1 … sy zz pp-f dt j, p-acp n1 pp-f j n1, pn31 vmb vbi dt n1 j cc j,
(18) sermon (DIV2)
1207
Page 168
5731
yet from the secret revelation of Gods Spirit, the Saints in some measure know how it will be with them after death; We know though our earthly tabernacle be destroyed, we have a building given us of God.
yet from the secret Revelation of God's Spirit, the Saints in Some measure know how it will be with them After death; We know though our earthly tabernacle be destroyed, we have a building given us of God.
av p-acp dt j-jn n1 pp-f npg1 n1, dt n2 p-acp d n1 vvb c-crq pn31 vmb vbi p-acp pno32 p-acp n1; pns12 vvb c-acp po12 j n1 vbi vvn, pns12 vhb dt n-vvg vvn pno12 pp-f np1.
(18) sermon (DIV2)
1207
Page 168
5732
All these things are helps to give us comfort against the fear of Death, and those Enemies that Death comes attended with:
All these things Are helps to give us Comfort against the Fear of Death, and those Enemies that Death comes attended with:
d d n2 vbr n2 pc-acp vvi pno12 vvi p-acp dt n1 pp-f n1, cc d n2 cst n1 vvz vvn p-acp:
(18) sermon (DIV2)
1208
Page 168
5733
that though it be an Enemy, yet it is a subdued Enemy.
that though it be an Enemy, yet it is a subdued Enemy.
cst cs pn31 vbb dt n1, av pn31 vbz dt j-vvn n1.
(18) sermon (DIV2)
1208
Page 168
5734
Secondly, it may comfort us, to consider that death is not only a subdued, but a reconciled Enemy; of an Enemy it is made to be a friend:
Secondly, it may Comfort us, to Consider that death is not only a subdued, but a reconciled Enemy; of an Enemy it is made to be a friend:
ord, pn31 vmb vvi pno12, pc-acp vvi d n1 vbz xx av-j dt vvn, cc-acp dt j-vvn n1; pp-f dt n1 pn31 vbz vvn pc-acp vbi dt n1:
(18) sermon (DIV2)
1209
Page 168
5735
it is so to all the faithful; such a friend, as they have not a better in the world. It is most certain;
it is so to all the faithful; such a friend, as they have not a better in the world. It is most certain;
pn31 vbz av p-acp d dt j; d dt n1, c-acp pns32 vhb xx dt jc p-acp dt n1. pn31 vbz av-ds j;
(18) sermon (DIV2)
1209
Page 168
5736
the wicked have not a worse enemy in the world then death, and the godly have not a better friend;
the wicked have not a Worse enemy in the world then death, and the godly have not a better friend;
dt j vhb xx dt jc n1 p-acp dt n1 av n1, cc dt j vhb xx dt jc n1;
(18) sermon (DIV2)
1209
Page 168
5737
so ye should see if I had leisure to shew you, on the one side from what labour and care,
so you should see if I had leisure to show you, on the one side from what labour and care,
av pn22 vmd vvi cs pns11 vhd n1 pc-acp vvi pn22, p-acp dt crd n1 p-acp r-crq n1 cc n1,
(18) sermon (DIV2)
1209
Page 168
5738
and misery, it helpeth to free them;
and misery, it Helpeth to free them;
cc n1, pn31 vvz pc-acp vvi pno32;
(18) sermon (DIV2)
1209
Page 168
5739
and on the other side, to what comfort, and rest, and peace, and joy, it helpeth to bring them.
and on the other side, to what Comfort, and rest, and peace, and joy, it Helpeth to bring them.
cc p-acp dt j-jn n1, p-acp r-crq n1, cc n1, cc n1, cc n1, pn31 vvz pc-acp vvi pno32.
(18) sermon (DIV2)
1209
Page 168
5740
Lastly, it may comfort us, to consider that as death is an enemy, a subdued enemy, a reconciled enemy; so it is an enemy, that at last shall be destroyed.
Lastly, it may Comfort us, to Consider that as death is an enemy, a subdued enemy, a reconciled enemy; so it is an enemy, that At last shall be destroyed.
ord, pn31 vmb vvi pno12, pc-acp vvi cst p-acp n1 vbz dt n1, dt j-vvn n1, dt j-vvn n1; av pn31 vbz dt n1, cst p-acp ord vmb vbi vvn.
(18) sermon (DIV2)
1210
Page 168
5741
The time shall come when death and Hell shall be cast into the lake of fire;
The time shall come when death and Hell shall be cast into the lake of fire;
dt n1 vmb vvi c-crq n1 cc n1 vmb vbi vvn p-acp dt n1 pp-f n1;
(18) sermon (DIV2)
1210
Page 168
5742
the meaning is (I think) they shall be shut up in the bottomless pit, where they shall only have leave to exercise their power on the Divel,
the meaning is (I think) they shall be shut up in the bottomless pit, where they shall only have leave to exercise their power on the devil,
dt n1 vbz (pns11 vvb) pns32 vmb vbi vvn a-acp p-acp dt j n1, c-crq pns32 vmb av-j vhi n1 pc-acp vvi po32 n1 p-acp dt n1,
(18) sermon (DIV2)
1210
Page 168
5743
and damned reprobates that lie there in torments.
and damned Reprobates that lie there in torments.
cc j-vvn n2-jn cst vvb a-acp p-acp n2.
(18) sermon (DIV2)
1210
Page 168
5744
Death on the one side still gnawing of them that they ever die, and yet Hell on the other side, still preserving of them, that they shall everlastingly live.
Death on the one side still gnawing of them that they ever die, and yet Hell on the other side, still preserving of them, that they shall everlastingly live.
n1 p-acp dt crd n1 av vvg pp-f pno32 cst pns32 av vvi, cc av n1 p-acp dt j-jn n1, av vvg pp-f pno32, cst pns32 vmb av-j vvi.
(18) sermon (DIV2)
1210
Page 168
5745
But the godly, and the faithful shall have their part and portion given them in the resurrection to life, where they shall never taste of death more. What the Apostle saith of Christ, is true of all those that are in Christ, when they are once dead, they shall die no more, Death hath no more dominion over them.
But the godly, and the faithful shall have their part and portion given them in the resurrection to life, where they shall never taste of death more. What the Apostle Says of christ, is true of all those that Are in christ, when they Are once dead, they shall die no more, Death hath no more dominion over them.
p-acp dt j, cc dt j vmb vhi po32 n1 cc n1 vvn pno32 p-acp dt n1 p-acp n1, c-crq pns32 vmb av-x n1 pp-f n1 av-dc. q-crq dt n1 vvz pp-f np1, vbz j pp-f d d cst vbr p-acp np1, c-crq pns32 vbr a-acp j, pns32 vmb vvi av-dx av-dc, n1 vhz dx dc n1 p-acp pno32.
(18) sermon (DIV2)
1210
Page 168
5746
But I cannot enlarge those comforts;
But I cannot enlarge those comforts;
cc-acp pns11 vmbx vvi d n2;
(18) sermon (DIV2)
1211
Page 168
5747
Yet (beloved) I have a word or two of counsel, I pray harken to it. Birefly thus.
Yet (Beloved) I have a word or two of counsel, I pray harken to it. Brian thus.
av (vvn) pns11 vhb dt n1 cc crd pp-f n1, pns11 vvb vvi p-acp pn31. av-j av.
(18) sermon (DIV2)
1211
Page 168
5748
Christ though he have overcome, and destroyed both death and sin for us for ever, yet notwithstanding he will have us exercised also in subduing and overcoming them;
christ though he have overcome, and destroyed both death and since for us for ever, yet notwithstanding he will have us exercised also in subduing and overcoming them;
np1 cs pns31 vhb vvn, cc vvd d n1 cc n1 p-acp pno12 p-acp av, av c-acp pns31 vmb vhi pno12 vvn av p-acp j-vvg cc vvg pno32;
(18) sermon (DIV2)
1212
Page 168
5749
Christ hath not so fought for us, but he will have us also fight for our selves:
christ hath not so fought for us, but he will have us also fight for our selves:
np1 vhz xx av vvn p-acp pno12, cc-acp pns31 vmb vhi pno12 av vvi p-acp po12 n2:
(18) sermon (DIV2)
1212
Page 168
5750
as he hath over come death, so must we for our parts, that we may have he comfort of that that Christ hath done;
as he hath over come death, so must we for our parts, that we may have he Comfort of that that christ hath done;
c-acp pns31 vhz p-acp vvi n1, av vmb pns12 p-acp po12 n2, cst pns12 vmb vhi pno31 vvi pp-f d cst np1 vhz vdn;
(18) sermon (DIV2)
1212
Page 168
5751
death being an enemy to us, we must prepare and arm our selves against it, that it may not be an Enemy too strong. death being an enemy to us, we must prepare and arm our selves against it, that it may not be an Enemy too strong.
n1 vbg dt n1 p-acp pno12, pns12 vmb vvi cc vvi po12 n2 p-acp pn31, cst pn31 vmb xx vbi dt n1 av j.
(18) sermon (DIV2)
1212
Page 168
5752
And for your better direction take these few heads. First, Remember that death is the wages of sin.
And for your better direction take these few Heads. First, remember that death is the wages of since.
cc p-acp po22 jc n1 vvb d d n2. ord, vvb cst n1 vbz dt n2 pp-f n1.
(18) sermon (DIV2)
1213
Page 168
5753
It is sin that lead death into the world:
It is since that led death into the world:
pn31 vbz n1 cst n1 n1 p-acp dt n1:
(18) sermon (DIV2)
1214
Page 168
5754
it is in respect of that, that death is an Enemy to us, and were it not for that, it would be no Enemy at all.
it is in respect of that, that death is an Enemy to us, and were it not for that, it would be no Enemy At all.
pn31 vbz p-acp n1 pp-f d, cst n1 vbz dt n1 p-acp pno12, cc vbdr pn31 xx p-acp d, pn31 vmd vbi dx n1 p-acp d.
(18) sermon (DIV2)
1214
Page 168
5755
Now then (beloved) if ye will not die in your sins, let your care be to die to sin: labour to have sin die in thee,
Now then (Beloved) if you will not die in your Sins, let your care be to die to since: labour to have since die in thee,
av av (vvn) cs pn22 vmb xx vvi p-acp po22 n2, vvb po22 n1 vbb p-acp vvb p-acp n1: vvb pc-acp vhi n1 vvi p-acp pno21,
(18) sermon (DIV2)
1214
Page 168
5756
and then thou shalt not die in that.
and then thou shalt not die in that.
cc cs pns21 vm2 xx vvi p-acp d.
(18) sermon (DIV2)
1214
Page 168
5757
When thou hast committed drunkenness, or prophaneness, &c. think with thy self, this is pleasant and sweet now;
When thou hast committed Drunkenness, or profaneness, etc. think with thy self, this is pleasant and sweet now;
c-crq pns21 vh2 vvn n1, cc n1, av vvb p-acp po21 n1, d vbz j cc j av;
(18) sermon (DIV2)
1214
Page 168
5758
but how will this taste another day, when I shall come to lie upon my death-bed,
but how will this taste Another day, when I shall come to lie upon my deathbed,
cc-acp q-crq vmb d vvi j-jn n1, c-crq pns11 vmb vvi pc-acp vvi p-acp po11 n1,
(18) sermon (DIV2)
1214
Page 168
5759
and my soul shall set on my pale lips, ready to take her flight, and be brought before the Judgement seat of Christ? What fruit will these things bring then? What comfort,
and my soul shall Set on my pale lips, ready to take her flight, and be brought before the Judgement seat of christ? What fruit will these things bring then? What Comfort,
cc po11 n1 vmb vvi p-acp po11 j n2, j pc-acp vvi po31 n1, cc vbi vvn p-acp dt n1 n1 pp-f np1? q-crq n1 vmb d n2 vvb av? q-crq n1,
(18) sermon (DIV2)
1214
Page 168
5760
and peace, and joy, will it procure to the conscience then? Oh (saith Abner to Joab ) knowest thou not, that this will be bitterness in the end? It will be as gall and wormwood,
and peace, and joy, will it procure to the conscience then? O (Says Abner to Joab) Knowest thou not, that this will be bitterness in the end? It will be as Gall and wormwood,
cc n1, cc n1, vmb pn31 vvi p-acp dt n1 av? uh (vvz np1 p-acp np1) vv2 pns21 xx, cst d vmb vbi n1 p-acp dt n1? pn31 vmb vbi p-acp n1 cc n1,
(18) sermon (DIV2)
1214
Page 168
5761
therefore if ye would not have death be bitter then, let not sin be sweet now: part with sin betime. That is the first.
Therefore if you would not have death be bitter then, let not since be sweet now: part with since betime. That is the First.
av cs pn22 vmd xx vhi n1 vbb j av, vvb xx n1 vbi j av: vvb p-acp n1 av. cst vbz dt ord.
(18) sermon (DIV2)
1214
Page 168
5762
Secondly, learn to walk humbly with God betime, and betime put your selves in a way of repentance, and new obedience:
Secondly, Learn to walk humbly with God betime, and betime put your selves in a Way of Repentance, and new Obedience:
ord, vvb p-acp vvb av-j p-acp np1 av, cc av vvb po22 n2 p-acp dt n1 pp-f n1, cc j n1:
(18) sermon (DIV2)
1215
Page 168
5763
take heed of dallying with God, and procrastinating, and putting off the time.
take heed of dallying with God, and procrastinating, and putting off the time.
vvb n1 pp-f vvg p-acp np1, cc vvg, cc vvg a-acp dt n1.
(18) sermon (DIV2)
1215
Page 168
5764
What is the reason why a sort die (as Pline saith some do, that are stung with the Serpent Colemion ) some laughing, some raging, some sottish and secure, others hoping, some dispairing? They have not been careful to walk with God while they lived;
What is the reason why a sort die (as Pliny Says Some doe, that Are stung with the Serpent Colemion) Some laughing, Some raging, Some sottish and secure, Others hoping, Some despairing? They have not been careful to walk with God while they lived;
q-crq vbz dt n1 c-crq dt n1 vvb (c-acp np1 vvz d n1, cst vbr vvn p-acp dt n1 np1) d vvg, d j-vvg, d j cc j, n2-jn vvg, d vvg? pns32 vhb xx vbn j pc-acp vvi p-acp np1 cs pns32 vvd;
(18) sermon (DIV2)
1215
Page 168
5765
because they wanted care then, they want comfort now.
Because they wanted care then, they want Comfort now.
c-acp pns32 vvd n1 av, pns32 vvb n1 av.
(18) sermon (DIV2)
1215
Page 168
5766
They that remember not God in their life (saith S. Austin ) it is just with God to forget them in death. They that Remember not God in their life (Says S. Austin) it is just with God to forget them in death.
pns32 d vvb xx np1 p-acp po32 n1 (vvz np1 np1) pn31 vbz j p-acp np1 pc-acp vvi pno32 p-acp n1.
(18) sermon (DIV2)
1215
Page 168
5767
The Apostle S. Peter would have us look for new heavens, and a new earth, wherein dwelleth righteousness.
The Apostle S. Peter would have us look for new heavens, and a new earth, wherein dwells righteousness.
dt n1 np1 np1 vmd vhi pno12 vvi p-acp j n2, cc dt j n1, q-crq vvz n1.
(18) sermon (DIV2)
1215
Page 169
5768
But never look thou to dwell in that heaven where righteousness dwelleth, except righteousness dwell in thee:
But never look thou to dwell in that heaven where righteousness dwells, except righteousness dwell in thee:
p-acp av vvb pns21 pc-acp vvi p-acp d n1 c-crq n1 vvz, c-acp n1 vvi p-acp pno21:
(18) sermon (DIV2)
1215
Page 169
5769
And he exhorteth us, that we be found of God in peace at that day: that is sweet and comfortable indeed;
And he exhorteth us, that we be found of God in peace At that day: that is sweet and comfortable indeed;
cc pns31 vvz pno12, cst pns12 vbb vvn pp-f np1 p-acp n1 p-acp d n1: cst vbz j cc j av;
(18) sermon (DIV2)
1215
Page 169
5770
but remember, Peace and holiness go together, if we would be found of God in peace, we must be found of him in holiness:
but Remember, Peace and holiness go together, if we would be found of God in peace, we must be found of him in holiness:
cc-acp vvb, n1 cc n1 vvb av, cs pns12 vmd vbi vvn pp-f np1 p-acp n1, pns12 vmb vbi vvn pp-f pno31 p-acp n1:
(18) sermon (DIV2)
1215
Page 169
5771
Walk in holiness and uprightness, and then peace shall kisse thee on thy death-bed. Mark the upright and just man, the end of that man is peace.
Walk in holiness and uprightness, and then peace shall kiss thee on thy deathbed. Mark the upright and just man, the end of that man is peace.
vvb p-acp n1 cc n1, cc av n1 vmb vvi pno21 p-acp po21 n1. vvb dt j cc j n1, dt n1 pp-f d n1 vbz n1.
(18) sermon (DIV2)
1215
Page 169
5772
Thirdly, the better to subdue Death, be willing to meditate and think oft of Death, learn the Art of dying, practise the way of it betime, learn to die daily.
Thirdly, the better to subdue Death, be willing to meditate and think oft of Death, Learn the Art of dying, practise the Way of it betime, Learn to die daily.
ord, dt jc pc-acp vvi n1, vbb j pc-acp vvi cc vvi av pp-f n1, vvb dt n1 pp-f vvg, vvb dt n1 pp-f pn31 av, vvb pc-acp vvi av-j.
(18) sermon (DIV2)
1216
Page 169
5773
How shall we do that? I will shew you. Consider we have many little deaths to undergoe in the world, as whave many delights;
How shall we do that? I will show you. Consider we have many little death's to undergo in the world, as whave many delights;
q-crq vmb pns12 vdi d? pns11 vmb vvi pn22. np1 pns12 vhb d j n2 pc-acp vvi p-acp dt n1, c-acp vvi d n2;
(18) sermon (DIV2)
1217
Page 169
5774
Learn to inure and acquaint thy self before hand with the patient and quiet bearing and enduring of these many troubles and crosses that befall thee,
Learn to inure and acquaint thy self before hand with the patient and quiet bearing and enduring of these many Troubles and Crosses that befall thee,
vvb pc-acp vvi cc vvi po21 n1 p-acp n1 p-acp dt j cc j-jn n-vvg cc vvg pp-f d d n2 cc n2 cst vvb pno21,
(18) sermon (DIV2)
1218
Page 169
5775
As Agamemnon first overcome the Lacedemonians by wrastling, and then by fighting;
As Agamemnon First overcome the Lacedaemonians by wrestling, and then by fighting;
c-acp np1 ord vvn dt njp2 p-acp vvg, cc av p-acp vvg;
(18) sermon (DIV2)
1218
Page 169
5776
and Bilney first burnt his finger in the Candle, that after he might the better endure the burning of his body at the stake. and Bilney First burned his finger in the Candle, that After he might the better endure the burning of his body At the stake.
cc np1 ord vvd po31 n1 p-acp dt n1, cst c-acp pns31 vmd dt av-jc vvi dt j-vvg pp-f po31 n1 p-acp dt n1.
(18) sermon (DIV2)
1218
Page 169
5777
So think with your selves, If I cannot endure a little, how shall I endure more? If I cannot endure a light cross, a small affliction, do I murmur at that? Am I impatient and repine at that? How shall I bear the pangs of Death, when they come? Therefore let us inure our selves to a meek,
So think with your selves, If I cannot endure a little, how shall I endure more? If I cannot endure a Light cross, a small affliction, do I murmur At that? Am I impatient and repine At that? How shall I bear the pangs of Death, when they come? Therefore let us inure our selves to a meek,
av vvi p-acp po22 n2, cs pns11 vmbx vvi dt j, q-crq vmb pns11 vvi dc? cs pns11 vmbx vvi dt j n1, dt j n1, vdb pns11 vvi p-acp d? vbm pns11 j cc vvi p-acp d? q-crq vmb pns11 vvi dt n2 pp-f n1, c-crq pns32 vvb? av vvb pno12 vvi po12 n2 p-acp dt j,
(18) sermon (DIV2)
1218
Page 169
5778
and quiet bearing of lesser stripes, so we may be better able to endure heavier strokes.
and quiet bearing of lesser stripes, so we may be better able to endure Heavier Strokes.
cc j-jn n-vvg pp-f jc n2, av pns12 vmb vbi jc j pc-acp vvi jc n2.
(18) sermon (DIV2)
1218
Page 169
5779
Many of us lay out a great deale of care how to live in the world, we had more need take care how to die,
Many of us lay out a great deal of care how to live in the world, we had more need take care how to die,
av-d pp-f pno12 vvi av dt j n1 pp-f n1 c-crq pc-acp vvi p-acp dt n1, pns12 vhd dc n1 vvi n1 c-crq pc-acp vvi,
(18) sermon (DIV2)
1218
Page 169
5780
when we shall leave the world. Study the Art of dying; That is the third.
when we shall leave the world. Study the Art of dying; That is the third.
c-crq pns12 vmb vvi dt n1. n1 dt n1 pp-f vvg; cst vbz dt ord.
(18) sermon (DIV2)
1218
Page 169
5781
Lastly, that we may the better subdue Death, that it may not be an Enemy too strong;
Lastly, that we may the better subdue Death, that it may not be an Enemy too strong;
ord, cst pns12 vmb dt av-jc vvi n1, cst pn31 vmb xx vbi dt n1 av j;
(18) sermon (DIV2)
1219
Page 169
5782
Learn before so to dispose of our selves, and order our affairs, that when Death cometh, we may have nothing to do but to die. Learn before so to dispose of our selves, and order our affairs, that when Death comes, we may have nothing to do but to die.
vvb a-acp av pc-acp vvi pp-f po12 n2, cc vvi po12 n2, cst c-crq n1 vvz, pns12 vmb vhi pix pc-acp vdi cc-acp pc-acp vvi.
(18) sermon (DIV2)
1219
Page 169
5783
Get all differences reconciled, all doubts settled, all reckonings ordered:
Get all differences reconciled, all doubts settled, all reckonings ordered:
vvb d n2 vvn, d n2 vvn, d n2-vvg vvn:
(18) sermon (DIV2)
1219
Page 169
5784
sequester our selves from all other avocations, that nothing may interrupt us, when that work is to go inhand with.
sequester our selves from all other avocations, that nothing may interrupt us, when that work is to go inhand with.
vvi po12 n2 p-acp d j-jn n2, cst pix vmb vvi pno12, c-crq d n1 vbz pc-acp vvi vvb p-acp.
(18) sermon (DIV2)
1219
Page 169
5785
Put thy house in order (saith God to Hezekiah; ) I say so to every one of you.Put thy house in order (Says God to Hezekiah;) I say so to every one of you.
vvb po21 n1 p-acp n1 (vvz np1 p-acp np1;) pns11 vvb av p-acp d crd pp-f pn22.
(18) sermon (DIV2)
1219
Page 169
5786
First, your outward house, that which concerneth your worldly estate, put that house in order.
First, your outward house, that which concerns your worldly estate, put that house in order.
ord, po22 j n1, cst r-crq vvz po22 j n1, vvb cst n1 p-acp n1.
(18) sermon (DIV2)
1219
Page 169
5787
What? wouldest thou make thy Will and testament, and be troubled about that, when thou hadst more need to have that Will and testament, confirmed, that Christ hath made?
What? Wouldst thou make thy Will and Testament, and be troubled about that, when thou Hadst more need to have that Will and Testament, confirmed, that christ hath made?
q-crq? vmd2 pns21 vvi po21 n1 cc n1, cc vbi vvn p-acp d, c-crq pns21 vhd2 av-dc n1 pc-acp vhi d n1 cc n1, vvn, cst np1 vhz vvn?
(18) sermon (DIV2)
1219
Page 169
5788
And then set thy soul and conscience, thy inner house in order, let not conscience be to seek then of any thing that concerneth thee for thy peace toward God and man. Die thus, and die happily.
And then Set thy soul and conscience, thy inner house in order, let not conscience be to seek then of any thing that concerns thee for thy peace towards God and man. Die thus, and die happily.
cc av vvb po21 n1 cc n1, po21 j n1 p-acp n1, vvb xx n1 vbi pc-acp vvi av pp-f d n1 cst vvz pno21 p-acp po21 n1 p-acp np1 cc n1. n1 av, cc vvi av-j.
(18) sermon (DIV2)
1220
Page 169
5789
Though Death be an enemy, yet thou shalt not be hurt of it, because it is subdued,
Though Death be an enemy, yet thou shalt not be hurt of it, Because it is subdued,
cs n1 vbb dt n1, av pns21 vm2 xx vbi vvn pp-f pn31, c-acp pn31 vbz vvn,
(18) sermon (DIV2)
1220
Page 169
5790
and at last thou shalt get the victory over it, when thou shalt see it uttery destroyed.
and At last thou shalt get the victory over it, when thou shalt see it uttery destroyed.
cc p-acp ord pns21 vm2 vvi dt n1 p-acp pn31, c-crq pns21 vm2 vvi pn31 n1 vvn.
(18) sermon (DIV2)
1220
Page 169
5791
And now as I have exhorted you to do this, by way of counsel, so yet a little further I crave patience, that I may encourage you to do it by way of example:
And now as I have exhorted you to do this, by Way of counsel, so yet a little further I crave patience, that I may encourage you to do it by Way of Exampl:
cc av c-acp pns11 vhb vvn pn22 pc-acp vdi d, p-acp n1 pp-f n1, av av dt av-j jc pns11 vvb n1, cst pns11 vmb vvi pn22 pc-acp vdi pn31 p-acp n1 pp-f n1:
(18) sermon (DIV2)
1221
Page 169
5792
By the example of this blessed servant, and Saint of God, for whose occasion you have given this meeting,
By the Exampl of this blessed servant, and Saint of God, for whose occasion you have given this meeting,
p-acp dt n1 pp-f d j-vvn n1, cc n1 pp-f np1, p-acp rg-crq n1 pn22 vhb vvn d n1,
(18) sermon (DIV2)
1221
Page 169
5793
and I have preached this Sermon.
and I have preached this Sermon.
cc pns11 vhb vvn d n1.
(18) sermon (DIV2)
1221
Page 169
5794
Give me leave to do by her, as Mary Magdelen did by our Saviour Christ, to break a box of Spiknard and pour it on her, that I may anoint her for her burial.
Give me leave to do by her, as Marry Magdalen did by our Saviour christ, to break a box of Spiknard and pour it on her, that I may anoint her for her burial.
vvb pno11 n1 pc-acp vdi p-acp pno31, c-acp uh np1 vdd p-acp po12 n1 np1, p-acp vvb dt n1 pp-f np1 cc vvb pn31 p-acp pno31, cst pns11 vmb vvi pno31 p-acp po31 n1.
(18) sermon (DIV2)
1222
Page 169
5795
Concerning whom, though I could say a great deal, yet (knowing how well she was known to you) I should not be afraid to say too much.
Concerning whom, though I could say a great deal, yet (knowing how well she was known to you) I should not be afraid to say too much.
vvg r-crq, cs pns11 vmd vvi dt j n1, av (vvg c-crq av pns31 vbds vvn p-acp pn22) pns11 vmd xx vbi j pc-acp vvi av av-d.
(18) sermon (DIV2)
1222
Page 169
5796
Yet on the other side (because the night is farr spent, and because she was sufficiently known to you although I speak but a little, I shall speak enough. She dwelt among you:
Yet on the other side (Because the night is Far spent, and Because she was sufficiently known to you although I speak but a little, I shall speak enough. She dwelled among you:
av p-acp dt j-jn n1 (c-acp dt n1 vbz av-j vvn, cc c-acp pns31 vbds av-j vvn p-acp pn22 cs pns11 vvb p-acp dt j, pns11 vmb vvi av-d. pns31 vvd p-acp pn22:
(18) sermon (DIV2)
1222
Page 169
5797
who is he that can speak ill of her? who knew her but reported well of her?
who is he that can speak ill of her? who knew her but reported well of her?
r-crq vbz pns31 cst vmb vvi av-jn pp-f pno31? q-crq vvd pno31 p-acp vvn av pp-f pno31?
(18) sermon (DIV2)
1222
Page 169
5798
The Apostle Saint Paul reduceth all the practical parts of Christianity to three heads; Living soberly, and righteously, and holily:
The Apostle Saint Paul reduceth all the practical parts of Christianity to three Heads; Living soberly, and righteously, and holily:
dt n1 n1 np1 vvz d dt j n2 pp-f np1 p-acp crd n2; vvg av-j, cc av-j, cc av-j:
(18) sermon (DIV2)
1223
Page 169
5799
The grace of God (saith he) hath appeared, and teachth us to do all this. The grace of God (Says he) hath appeared, and teacheth us to do all this.
dt n1 pp-f np1 (vvz pns31) vhz vvn, cc vvz pno12 pc-acp vdi d d.
(18) sermon (DIV2)
1223
Page 169
5800
She had learned to live soberly; She was a pattern of sobriety.
She had learned to live soberly; She was a pattern of sobriety.
pns31 vhd vvn pc-acp vvi av-j; pns31 vbds dt n1 pp-f n1.
(18) sermon (DIV2)
1223
Page 169
5801
Sober in her countenance, in her diet, in her apparel, in her speeth, in all her behaviour.
Sobrium in her countenance, in her diet, in her apparel, in her speeth, in all her behaviour.
j p-acp po31 n1, p-acp po31 n1, p-acp po31 n1, p-acp po31 n2, p-acp d po31 n1.
(18) sermon (DIV2)
1223
Page 169
5802
And the grace of God taught her to live righteously, both in those things that concern the works of justice,And the grace of God taught her to live righteously, both in those things that concern the works of Justice,
cc dt n1 pp-f np1 vvd pno31 pc-acp vvi av-j, d p-acp d n2 cst vvb dt n2 pp-f n1,
(18) sermon (DIV2)
1224
Page 169
5803
and those things that concern the works of mercy, both are referred to righteousness.
and those things that concern the works of mercy, both Are referred to righteousness.
cc d n2 cst vvb dt n2 pp-f n1, d vbr vvn p-acp n1.
(18) sermon (DIV2)
1224
Page 169
5804
For her justice, I am perswaded she was exceeding careful in all her wayes to keep a good Conscience.
For her Justice, I am persuaded she was exceeding careful in all her ways to keep a good Conscience.
p-acp po31 n1, pns11 vbm vvn pns31 vbds vvg j p-acp d po31 n2 pc-acp vvi dt j n1.
(18) sermon (DIV2)
1225
Page 170
5805
I am sure she was a woman very diligent and painful in her Calling, she was truly one of those good house-wives that Solomon describeth in Prov. 31. and had studied that Chapter well,
I am sure she was a woman very diligent and painful in her Calling, she was truly one of those good housewives that Solomon Describeth in Curae 31. and had studied that Chapter well,
pns11 vbm j pns31 vbds dt n1 av j cc j p-acp pno31 vvg, pns31 vbds av-j crd pp-f d j n2 cst np1 vvz p-acp np1 crd cc vhd vvn d n1 av,
(18) sermon (DIV2)
1225
Page 170
5806
and attained the practise of it: she could never endure idleness in any: there was no plague (she said) to idleness;
and attained the practice of it: she could never endure idleness in any: there was no plague (she said) to idleness;
cc vvd dt n1 pp-f pn31: pns31 vmd av-x vvi n1 p-acp d: pc-acp vbds dx n1 (pns31 vvd) p-acp n1;
(18) sermon (DIV2)
1225
Page 170
5807
and that diligence in our Callings sets open a door to many blessings, and shuts up the door to many tentations.
and that diligence in our Callings sets open a door to many blessings, and shuts up the door to many tentations.
cc d n1 p-acp po12 n2 vvz j dt n1 p-acp d n2, cc vvz a-acp dt n1 p-acp d n2.
(18) sermon (DIV2)
1225
Page 170
5808
I may call her a discreet woman, that was a crown to her husband; so Solomon said a vertuous woman is.
I may call her a discreet woman, that was a crown to her husband; so Solomon said a virtuous woman is.
pns11 vmb vvi pno31 dt j n1, cst vbds dt n1 p-acp po31 n1; av np1 vvd dt j n1 vbz.
(18) sermon (DIV2)
1225
Page 170
5809
He had a rich portion, when God gave him her. Houses and lands come by inheritance, but a Prudent wife cometh of the the Lord.
He had a rich portion, when God gave him her. Houses and Lands come by inheritance, but a Prudent wife comes of the the Lord.
pns31 vhd dt j n1, c-crq np1 vvd pno31 pno31. n2 cc n2 vvb p-acp n1, cc-acp dt j n1 vvz pp-f dt dt n1.
(18) sermon (DIV2)
1225
Page 170
5810
She was an excellent guide to her family, to her servants: Children she had none.
She was an excellent guide to her family, to her Servants: Children she had none.
pns31 vbds dt j n1 p-acp po31 n1, p-acp po31 n2: n2 pns31 vhd pix.
(18) sermon (DIV2)
1225
Page 170
5811
She had such children as S. Austin speaks of, and he saith, they are those children that women are saved by. What children, saith he? Good works:
She had such children as S. Austin speaks of, and he Says, they Are those children that women Are saved by. What children, Says he? Good works:
pns31 vhd d n2 c-acp n1 np1 vvz pp-f, cc pns31 vvz, pns32 vbr d n2 cst n2 vbr vvn p-acp. q-crq n2, vvz pns31? j n2:
(18) sermon (DIV2)
1225
Page 170
5812
and those children she was full of.
and those children she was full of.
cc d n2 pns31 vbds j pp-f.
(18) sermon (DIV2)
1225
Page 170
5813
She did the part of a Mother in bringing up her servants that were with her:
She did the part of a Mother in bringing up her Servants that were with her:
pns31 vdd dt n1 pp-f dt n1 p-acp vvg a-acp po31 n2 cst vbdr p-acp pno31:
(18) sermon (DIV2)
1225
Page 170
5814
insomuch as she would say sometimes (though they were none of her own children) Behold, here am I,
insomuch as she would say sometime (though they were none of her own children) Behold, Here am I,
av c-acp pns31 vmd vvi av (cs pns32 vbdr pix pp-f po31 d n2) vvb, av vbm pns11,
(18) sermon (DIV2)
1225
Page 170
5815
and the children that God hath given me. and the children that God hath given me.
cc dt n2 cst np1 vhz vvn pno11.
(18) sermon (DIV2)
1225
Page 170
5816
And for works of mercy aswell as justice, she was most open-hearted and handed, not only to do according, but beyond her ability:
And for works of mercy aswell as Justice, she was most open-hearted and handed, not only to do according, but beyond her ability:
cc p-acp n2 pp-f n1 av p-acp n1, pns31 vbds av-ds j cc j-vvn, xx av-j pc-acp vdi p-acp, cc-acp p-acp po31 n1:
(18) sermon (DIV2)
1225
Page 170
5817
alwayes ready upon every occasion to distribnte, and administer to the necessities of the Saints, and provoked,
always ready upon every occasion to distribnte, and administer to the necessities of the Saints, and provoked,
av j p-acp d n1 pc-acp vvi, cc vvi p-acp dt n2 pp-f dt n2, cc vvn,
(18) sermon (DIV2)
1225
Page 170
5818
and stirred others to the doing of the like. Among her neighbours she lived unblameably:
and stirred Others to the doing of the like. Among her neighbours she lived unblamably:
cc vvn n2-jn p-acp dt vdg pp-f dt j. p-acp po31 n2 pns31 vvd av-j:
(18) sermon (DIV2)
1225
Page 170
5819
A woman of a meek and quiet spirit, and Saint Peter saith, Such of God are much set by.
A woman of a meek and quiet Spirit, and Saint Peter Says, Such of God Are much Set by.
dt n1 pp-f dt j cc j-jn n1, cc n1 np1 vvz, d pp-f np1 vbr av-d vvn p-acp.
(18) sermon (DIV2)
1225
Page 170
5820
She was no tatler, nor busie medler in other folks matters. For Piety, she was remarkable.
She was no tatler, nor busy meddler in other folks matters. For Piety, she was remarkable.
pns31 vbds dx n1, ccx j n1 p-acp j-jn ng2 n2. p-acp n1, pns31 vbds j.
(18) sermon (DIV2)
1225
Page 170
5821
She shewed it both in her health and sickness. In her health, both publikely and privately.
She showed it both in her health and sickness. In her health, both publicly and privately.
pns31 vvd pn31 d p-acp po31 n1 cc n1. p-acp po31 n1, av-d av-j cc av-j.
(18) sermon (DIV2)
1226
Page 170
5822
In publike, She was a religious frequenter of the ordinances on the Lords day, and on the week dayes, a diligent hearer and attender, an exceilent rememberer:
In public, She was a religious frequenter of the ordinances on the lords day, and on the Week days, a diligent hearer and attender, an exceilent rememberer:
p-acp j, pns31 vbds dt j jc pp-f dt n2 p-acp dt n2 n1, cc p-acp dt n1 n2, dt j n1 cc n1, dt j n1:
(18) sermon (DIV2)
1226
Page 170
5823
one of the best Remembrancers that I have heard of.
one of the best Remembrancers that I have herd of.
pi pp-f dt js n2 cst pns11 vhb vvn pp-f.
(18) sermon (DIV2)
1226
Page 170
5824
And in private, she was excellent for duties there, both for the discharge of her own duty, by giving ensample to others,
And in private, she was excellent for duties there, both for the discharge of her own duty, by giving ensample to Others,
cc p-acp j, pns31 vbds j p-acp n2 a-acp, av-d p-acp dt n1 pp-f po31 d n1, p-acp vvg n1 p-acp n2-jn,
(18) sermon (DIV2)
1226
Page 170
5825
and many times by good and godly exhortations and instructions, and daily by private reading and prayer, she set apart some time for her self, for private meditation.
and many times by good and godly exhortations and instructions, and daily by private reading and prayer, she Set apart Some time for her self, for private meditation.
cc d n2 p-acp j cc j n2 cc n2, cc av-j p-acp j n-vvg cc n1, pns31 vvd av d n1 p-acp po31 n1, p-acp j n1.
(18) sermon (DIV2)
1226
Page 170
5826
In her sickness, she was a spectacle for thousands to look on. It pleased God to lay a long and heavy affliction upon her.
In her sickness, she was a spectacle for thousands to look on. It pleased God to lay a long and heavy affliction upon her.
p-acp po31 n1, pns31 vbds dt n1 p-acp crd pc-acp vvi a-acp. pn31 vvd np1 pc-acp vvi dt j cc j n1 p-acp pno31.
(18) sermon (DIV2)
1227
Page 170
5827
She had a Cancer in her breast, that had been on her three years:
She had a Cancer in her breast, that had been on her three Years:
pns31 vhd dt n1 p-acp po31 n1, cst vhd vbn p-acp po31 crd n2:
(18) sermon (DIV2)
1227
Page 170
5828
in the two last years she suffered a great deal of extremity, as you may imagine by one thing that I shall say.
in the two last Years she suffered a great deal of extremity, as you may imagine by one thing that I shall say.
p-acp dt crd ord n2 pns31 vvd dt j n1 pp-f n1, c-acp pn22 vmb vvi p-acp crd n1 cst pns11 vmb vvi.
(18) sermon (DIV2)
1227
Page 170
5829
She was fain to endure a great deal of dressing, with Corrasives and sharp medicines; a great deal of cutting, and searing, and burning:
She was fain to endure a great deal of dressing, with Corrasives and sharp medicines; a great deal of cutting, and searing, and burning:
pns31 vbds av-j pc-acp vvi dt j n1 pp-f vvg, p-acp n2-jn cc j n2; dt j n1 pp-f vvg, cc vvg, cc j-vvg:
(18) sermon (DIV2)
1227
Page 170
5830
she was above fifty times burnt with hot Irons:
she was above fifty times burned with hight Irons:
pns31 vbds p-acp crd n2 vvn p-acp j n2:
(18) sermon (DIV2)
1227
Page 170
5831
but (Lord) with what patience did she still endure it? She would say, It was no matter; sanctified afflictions were better then unsanctified prosperity.
but (Lord) with what patience did she still endure it? She would say, It was no matter; sanctified afflictions were better then unsanctified Prosperity.
cc-acp (n1) p-acp r-crq n1 vdd pns31 av vvi pn31? pns31 vmd vvi, pn31 vbds dx n1; j-vvn n2 vbdr jc cs j n1.
(18) sermon (DIV2)
1227
Page 170
5832
Apelles said, when the picture of a beautiful woman was to be compleatly drawn; he must borrow one part from one, and another from another, and put all together. She had learned this.Apelles said, when the picture of a beautiful woman was to be completely drawn; he must borrow one part from one, and Another from Another, and put all together. She had learned this.
npg1 vvd, c-crq dt n1 pp-f dt j n1 vbds pc-acp vbi av-j vvn; pns31 vmb vvi crd n1 p-acp crd, cc j-jn p-acp n-jn, cc vvd d av. pns31 vhd vvn d.
(18) sermon (DIV2)
1227
Page 170
5833
She had looked on many good patterns in the Scripture, and had drawn to her self an imitation of them all,
She had looked on many good patterns in the Scripture, and had drawn to her self an imitation of them all,
pns31 vhd vvn p-acp d j n2 p-acp dt n1, cc vhd vvn p-acp po31 n1 dt n1 pp-f pno32 d,
(18) sermon (DIV2)
1227
Page 170
5834
so that she was a perfect and compleat Model. Though I say much, yet I know, I say nothing but the truth.
so that she was a perfect and complete Model. Though I say much, yet I know, I say nothing but the truth.
av cst pns31 vbds dt j cc j n1. cs pns11 vvb av-d, av pns11 vvb, pns11 vvb pix cc-acp dt n1.
(18) sermon (DIV2)
1227
Page 170
5835
I read of few excellent woman in the Scripture, but she made them a pattern of one vertue or other.
I read of few excellent woman in the Scripture, but she made them a pattern of one virtue or other.
pns11 vvb pp-f d j n1 p-acp dt n1, cc-acp pns31 vvd pno32 dt n1 pp-f crd n1 cc n-jn.
(18) sermon (DIV2)
1227
Page 170
5836
For obedience, she was a Sarah: for wisdome a Rebecca: for meekness a Hannah: for a discreet temper,
For Obedience, she was a Sarah: for Wisdom a Rebecca: for meekness a Hannah: for a discreet temper,
p-acp n1, pns31 vbds dt np1: p-acp n1 dt np1: p-acp n1 dt np1: p-acp dt j n1,
(18) sermon (DIV2)
1227
Page 170
5837
an Abigal: for good huswivery, a Martha: for piety, a Mary, a Lydia. I know not any necessary thing, that belonged to make up a good Christian,
an Abigal: for good huswivery, a Martha: for piety, a Marry, a Lydia. I know not any necessary thing, that belonged to make up a good Christian,
dt np1: p-acp j n1, dt np1: p-acp n1, dt uh, dt np1. pns11 vvb xx d j n1, cst vvd pc-acp vvi a-acp dt j njp,
(18) sermon (DIV2)
1227
Page 170
5838
but in some measure it pleased God to bestow it on her. Thus she continued all her life in the time of her health:
but in Some measure it pleased God to bestow it on her. Thus she continued all her life in the time of her health:
cc-acp p-acp d n1 pn31 vvd np1 pc-acp vvi pn31 p-acp pno31. av pns31 vvd d po31 n1 p-acp dt n1 pp-f po31 n1:
(18) sermon (DIV2)
1227
Page 170
5839
and in sickness with so much patience as (after a sort) she endured a martyrdome,
and in sickness with so much patience as (After a sort) she endured a martyrdom,
cc p-acp n1 p-acp av d n1 c-acp (c-acp dt n1) pns31 vvd dt n1,
(18) sermon (DIV2)
1227
Page 170
5840
and I see no reason but we may allow a Martyr of Gods making, a swell as of mans:
and I see no reason but we may allow a Martyr of God's making, a swell as of men:
cc pns11 vvb dx n1 cc-acp pns12 vmb vvi dt n1 pp-f ng1 vvg, dt n1 c-acp pp-f n2:
(18) sermon (DIV2)
1227
Page 170
5841
I am sure, if God make Martyrs, I know not any fitter then she, so meek, and patient, and constant.
I am sure, if God make Martyrs, I know not any fitter then she, so meek, and patient, and constant.
pns11 vbm j, cs np1 vvb n2, pns11 vvb xx d jc cs pns31, av j, cc j, cc j.
(18) sermon (DIV2)
1227
Page 170
5842
Many daughters (saith Solomon ) have done vertuously, but thou surmountest them all. I will not say so of her, because I decline flattery.Many daughters (Says Solomon) have done virtuously, but thou surmountest them all. I will not say so of her, Because I decline flattery.
d ng1 (vvz np1) vhb vdn av-j, cc-acp pns21 vv2 pno32 d. pns11 vmb xx vvi av pp-f pno31, c-acp pns11 vvb n1.
(18) sermon (DIV2)
1227
Page 170
5843
But this I will say, that I know not many excel her, scarse any that come neer her.
But this I will say, that I know not many excel her, scarce any that come near her.
p-acp d pns11 vmb vvi, cst pns11 vvb xx d vvi pno31, av-j d cst vvb av-j pno31.
(18) sermon (DIV2)
1227
Page 170
5844
She hath the reward of that she hath done, given her of God, and her works follow her. We leave her to God,
She hath the reward of that she hath done, given her of God, and her works follow her. We leave her to God,
pns31 vhz dt n1 pp-f cst pns31 vhz vdn, vvn pno31 pp-f np1, cc po31 n2 vvi pno31. pns12 vvb pno31 p-acp np1,
(18) sermon (DIV2)
1227
Page 170
5845
and having committed her soul into his hands, we beseech his gracious favour upon our selves.
and having committed her soul into his hands, we beseech his gracious favour upon our selves.
cc vhg vvn po31 n1 p-acp po31 n2, pns12 vvb po31 j n1 p-acp po12 n2.
(18) sermon (DIV2)
1227
Page 170
5846
THE GREAT TRIBUNAL: OR, GODS SCRUTINY OF MANS SECRETS. SERMON XIV. ECCLESIAST. 12.14.
THE GREAT TRIBUNAL: OR, GOD'S SCRUTINY OF MANS SECRETS. SERMON XIV. ECCLESIATEST. 12.14.
dt j n1: cc, npg1 n1 pp-f ng1 n2-jn. n1 np1. n1. crd.
(19) sermon (DIV2)
1227
Page 171
5847
For God will bring every Work into Judgement, with every secret thing, whether it be good, or whether it be evil.
For God will bring every Work into Judgement, with every secret thing, whither it be good, or whither it be evil.
p-acp np1 vmb vvi d n1 p-acp n1, p-acp d j-jn n1, cs pn31 vbb j, cc cs pn31 vbb j-jn.
(19) sermon (DIV2)
1228
Page 171
5848
DEath and Judgement are two subjects, about the meditation of which, our thoughts should every day be conversant;DEath and Judgement Are two subject's, about the meditation of which, our thoughts should every day be conversant;
n1 cc n1 vbr crd n2-jn, p-acp dt n1 pp-f r-crq, po12 n2 vmd d n1 vbi j;
(19) sermon (DIV2)
1229
Page 171
5849
we should every day be thinking of those two dayes.
we should every day be thinking of those two days.
pns12 vmd d n1 vbb vvg pp-f d crd n2.
(19) sermon (DIV2)
1229
Page 171
5850
Every day, upon the day of death, because there is no day wherein death may not befall us.
Every day, upon the day of death, Because there is no day wherein death may not befall us.
np1 n1, p-acp dt n1 pp-f n1, c-acp pc-acp vbz dx n1 c-crq n1 vmb xx vvi pno12.
(19) sermon (DIV2)
1229
Page 171
5851
And every day, upon the day of Judgement, because as the day of Death leaveth us,
And every day, upon the day of Judgement, Because as the day of Death Leaveth us,
cc d n1, p-acp dt n1 pp-f n1, c-acp c-acp dt n1 pp-f n1 vvz pno12,
(19) sermon (DIV2)
1229
Page 171
5852
so the day of Judgement findeth us. We had an occasion like to this not long since.
so the day of Judgement finds us. We had an occasion like to this not long since.
av dt n1 pp-f n1 vvz pno12. pns12 vhd dt n1 av-j p-acp d xx av-j a-acp.
(19) sermon (DIV2)
1229
Page 171
5853
Then (you may remember) I discoursed of Death considered as an Enemy. I shewed you what kind of Enemy it is: it is a common Enemy: a secret Enemy: a spiritual Enemy.
Then (you may Remember) I discoursed of Death considered as an Enemy. I showed you what kind of Enemy it is: it is a Common Enemy: a secret Enemy: a spiritual Enemy.
cs (pn22 vmb vvi) pns11 vvd pp-f n1 vvn p-acp dt n1. pns11 vvd pn22 r-crq n1 pp-f n1 pn31 vbz: pn31 vbz dt j n1: dt j-jn n1: dt j n1.
(19) sermon (DIV2)
1229
Page 171
5854
Now at this time (having the like occasion) I thought it not amiss for me to discourse of that that cometh immediately after Death, that is Judgment. The Apostle saith Heb. 9.27. It is appointed to all men once to die, and after Death cometh Judgment.
Now At this time (having the like occasion) I Thought it not amiss for me to discourse of that that comes immediately After Death, that is Judgement. The Apostle Says Hebrew 9.27. It is appointed to all men once to die, and After Death comes Judgement.
av p-acp d n1 (vhg dt j n1) pns11 vvd pn31 xx av p-acp pno11 pc-acp vvi pp-f d cst vvz av-j p-acp n1, cst vbz n1. dt n1 vvz np1 crd. pn31 vbz vvn p-acp d n2 a-acp pc-acp vvi, cc p-acp n1 vvz n1.
(19) sermon (DIV2)
1229
Page 171
5855
And it is that that Solomon mindeth us of here in the words of my Text:
And it is that that Solomon minds us of Here in the words of my Text:
cc pn31 vbz cst d np1 vvz pno12 pp-f av p-acp dt n2 pp-f po11 n1:
(19) sermon (DIV2)
1230
Page 172
5856
which he addeth as a reason to that grave advice he gave in the verse before going.
which he adds as a reason to that grave Advice he gave in the verse before going.
r-crq pns31 vvz p-acp dt n1 p-acp d j n1 pns31 vvd p-acp dt n1 p-acp vvg.
(19) sermon (DIV2)
1230
Page 172
5857
Having discoursed at large in this book concerning the vanity of all earthly things, and the vexation among those things that are under the Sun:
Having discoursed At large in this book Concerning the vanity of all earthly things, and the vexation among those things that Are under the Sun:
vhg vvn p-acp j p-acp d n1 vvg dt n1 pp-f d j n2, cc dt n1 p-acp d n2 cst vbr p-acp dt n1:
(19) sermon (DIV2)
1230
Page 172
5858
he telleth us where it is best for us to set up our rest:
he Telleth us where it is best for us to Set up our rest:
pns31 vvz pno12 c-crq pn31 vbz js p-acp pno12 pc-acp vvi a-acp po12 n1:
(19) sermon (DIV2)
1230
Page 172
5859
that is, in learning that one lesson, Fear God, and keep his commandements, for this is the totall; all that God requireth.
that is, in learning that one Lesson, fear God, and keep his Commandments, for this is the total; all that God requires.
cst vbz, p-acp n1 cst pi n1, vvb np1, cc vvi po31 n2, p-acp d vbz dt j; d cst np1 vvz.
(19) sermon (DIV2)
1230
Page 172
5860
That we might the rather be stirred up to hearken to this counsel, he telleth us, that whether we do or no, the day will come that we shall be called to an account,
That we might the rather be stirred up to harken to this counsel, he Telleth us, that whither we do or no, the day will come that we shall be called to an account,
cst pns12 vmd dt av-c vbi vvn a-acp pc-acp vvi p-acp d n1, pns31 vvz pno12, cst cs pns12 vdb cc uh-dx, dt n1 vmb vvi cst pns12 vmb vbi vvn p-acp dt n1,
(19) sermon (DIV2)
1230
Page 172
5861
when God will bring every one of us to Judgment, and take a tryal of every work we have done,
when God will bring every one of us to Judgement, and take a trial of every work we have done,
c-crq np1 vmb vvi d crd pp-f pno12 p-acp n1, cc vvb dt n1 pp-f d n1 pns12 vhb vdn,
(19) sermon (DIV2)
1230
Page 172
5862
and of every secret thing, whether it be good or evil. In handling of these words we have two things in general that Solomon speaks of. First the person Judging. Secondly the things Judged. The Person Judging, is God. And there I will speak, First of the Judg. And then of the Judgment.
and of every secret thing, whither it be good or evil. In handling of these words we have two things in general that Solomon speaks of. First the person Judging. Secondly the things Judged. The Person Judging, is God. And there I will speak, First of the Judges And then of the Judgement.
cc pp-f d j-jn n1, cs pn31 vbb j cc j-jn. p-acp vvg pp-f d n2 pns12 vhb crd n2 p-acp n1 cst np1 vvz a-acp. ord dt n1 vvg. ord dt n2 vvn. dt n1 vvg, vbz np1. cc a-acp pns11 vmb vvi, ord pp-f dt np1 cc av pp-f dt n1.
(19) sermon (DIV2)
1230
Page 172
5863
The things that God bringeth to judgment and tryal, he telleth us first, every work, every thing, be it never so secret. And then a more particular resolution:
The things that God brings to judgement and trial, he Telleth us First, every work, every thing, be it never so secret. And then a more particular resolution:
dt n2 cst np1 vvz p-acp n1 cc n1, pns31 vvz pno12 ord, d n1, d n1, vbb pn31 av-x av j-jn. cc av dt av-dc j n1:
(19) sermon (DIV2)
1237
Page 172
5864
those things that are good, and those things that are evil. God will bring every work to judgment,
those things that Are good, and those things that Are evil. God will bring every work to judgement,
d n2 cst vbr j, cc d n2 cst vbr j-jn. np1 vmb vvi d n1 p-acp n1,
(19) sermon (DIV2)
1237
Page 172
5865
and every secret thing, whether it be good, or whether it be evil. I begin with the Person judging. And here first of the Judge himself. God shall bring to Judgment. and every secret thing, whither it be good, or whither it be evil. I begin with the Person judging. And Here First of the Judge himself. God shall bring to Judgement.
cc d j-jn n1, cs pn31 vbb j, cc cs pn31 vbb j-jn. pns11 vvb p-acp dt n1 vvg. cc av ord pp-f dt vvb px31. np1 vmb vvi p-acp n1.
(19) sermon (DIV2)
1237
Page 172
5866
God essentially meant, all the Persons in the God-head, Father, Son, and holy Ghost.
God essentially meant, all the Persons in the Godhead, Father, Son, and holy Ghost.
np1 av-j vvd, d dt n2 p-acp dt n1, n1, n1, cc j n1.
(19) sermon (DIV2)
1239
Page 172
5867
For all concur in this work, being as the School-men say, Opus ad extra: It is one of the External works of the God-head:
For all concur in this work, being as the Schoolmen say, Opus ad extra: It is one of the External works of the Godhead:
p-acp d vvb p-acp d n1, vbg p-acp dt n2 vvb, fw-la fw-la fw-la: pn31 vbz crd pp-f dt j n2 pp-f dt n1:
(19) sermon (DIV2)
1239
Page 172
5868
and it is an Axiome in Dviinity, that the External works of the God-head are not to be divided.
and it is an Axiom in Dviinity, that the External works of the Godhead Are not to be divided.
cc pn31 vbz dt n1 p-acp n1, cst dt j n2 pp-f dt n1 vbr xx pc-acp vbi vvn.
(19) sermon (DIV2)
1239
Page 172
5869
It is true, there are certain internal works of the God-head, that are said by the Schools to be divided, incommunicably proper and peculiar to every Person:
It is true, there Are certain internal works of the Godhead, that Are said by the Schools to be divided, incommunicably proper and peculiar to every Person:
pn31 vbz j, pc-acp vbr j j n2 pp-f dt n1, cst vbr vvn p-acp dt n2 pc-acp vbi vvn, av-j j cc j p-acp d n1:
(19) sermon (DIV2)
1239
Page 172
5870
as it is proper to the Person of the Father, incommunicably, to have his Being of himself.
as it is proper to the Person of the Father, incommunicably, to have his Being of himself.
c-acp pn31 vbz j p-acp dt n1 pp-f dt n1, av-j, pc-acp vhi po31 vbg a-acp px31.
(19) sermon (DIV2)
1239
Page 172
5871
Of the Son, to be begotten of the Father. And it is the property of the holy Ghost, incommunicably, to proceed from both.
Of the Son, to be begotten of the Father. And it is the property of the holy Ghost, incommunicably, to proceed from both.
pp-f dt n1, pc-acp vbi vvn pp-f dt n1. cc pn31 vbz dt n1 pp-f dt j n1, av-j, pc-acp vvi p-acp d.
(19) sermon (DIV2)
1239
Page 172
5872
But those works that they call External; that is, those works by which the power and wisdome of the God-head are externally made manifest to the creature, such as creation, preservation, redemtion:
But those works that they call External; that is, those works by which the power and Wisdom of the Godhead Are externally made manifest to the creature, such as creation, preservation, redemption:
p-acp d n2 cst pns32 vvb j; cst vbz, d n2 p-acp r-crq dt n1 cc n1 pp-f dt n1 vbr av-j vvn j p-acp dt n1, d c-acp n1, n1, n1:
(19) sermon (DIV2)
1239
Page 172
5873
those equally and indifferently proceed from all the Persons: not from one in particular, but from all in general:
those equally and indifferently proceed from all the Persons: not from one in particular, but from all in general:
d av-j cc av-j vvi p-acp d dt n2: xx p-acp crd p-acp j, cc-acp p-acp d p-acp n1:
(19) sermon (DIV2)
1239
Page 172
5874
and this of Judgment is one. For as they all concur in the creating of us:
and this of Judgement is one. For as they all concur in the creating of us:
cc d pp-f n1 vbz pi. p-acp c-acp pns32 d vvb p-acp dt vvg pp-f pno12:
(19) sermon (DIV2)
1239
Page 172
5875
so they shall in the judging of us: all of them shall co-operate together in the executing of justice and mercy;
so they shall in the judging of us: all of them shall cooperate together in the executing of Justice and mercy;
av pns32 vmb p-acp dt n-vvg pp-f pno12: d pp-f pno32 vmb j av p-acp dt n-vvg pp-f n1 cc n1;
(19) sermon (DIV2)
1239
Page 172
5876
Justice in the damnation of the wicked, and mercy in the salvation of the godly.
justice in the damnation of the wicked, and mercy in the salvation of the godly.
n1 p-acp dt n1 pp-f dt j, cc n1 p-acp dt n1 pp-f dt j.
(19) sermon (DIV2)
1239
Page 172
5877
You will object peradventure, that the Scripture seemeth to speak otherwise, though Judgment here be attibuted essentially to God, in some places it is attributed personally to Christ;
You will Object Peradventure, that the Scripture seems to speak otherwise, though Judgement Here be attributed essentially to God, in Some places it is attributed personally to christ;
pn22 vmb vvi av, cst dt n1 vvz pc-acp vvi av, cs n1 av vbi vvn av-j p-acp np1, p-acp d n2 pn31 vbz vvn av-j p-acp np1;
(19) sermon (DIV2)
1240
Page 172
5878
He shall judg the quick and the dead: He shall judge the quick and the dead:
pns31 vmb n1 dt j cc dt j:
(19) sermon (DIV2)
1240
Page 172
5879
and therefore oftentimes it is called in the Scripture, the Judgment seat of Christ, as 2 Cor. 5.10. Again somtimes this work of Judging is appropriated to the Saints:
and Therefore oftentimes it is called in the Scripture, the Judgement seat of christ, as 2 Cor. 5.10. Again sometimes this work of Judging is appropriated to the Saints:
cc av av pn31 vbz vvn p-acp dt n1, dt n1 n1 pp-f np1, p-acp crd np1 crd. av av d n1 pp-f vvg vbz vvn p-acp dt n2:
(19) sermon (DIV2)
1240
Page 172
5880
Know yee not that the Saints shall judg the world? 1 Cor. 6.2. Know ye not that the Saints shall judge the world? 1 Cor. 6.2.
vvb pn22 xx d dt n2 vmb vvb dt n1? crd np1 crd.
(19) sermon (DIV2)
1241
Page 172
5881
and by and by again, Know you not that we shall judge the Angels? vers 3. How shall we reconcile these,
and by and by again, Know you not that we shall judge the Angels? vers 3. How shall we reconcile these,
cc p-acp cc p-acp av, vvb pn22 xx cst pns12 vmb vvi dt n2? zz crd q-crq vmb pns12 vvi d,
(19) sermon (DIV2)
1241
Page 172
5882
when it is said, Christ and the Saints shall judge? I answer; This threefold doubt is reconciled by a threefold distinction.
when it is said, christ and the Saints shall judge? I answer; This threefold doubt is reconciled by a threefold distinction.
c-crq pn31 vbz vvn, np1 cc dt n2 vmb vvi? pns11 vvb; d j n1 vbz vvn p-acp dt j n1.
(19) sermon (DIV2)
1241
Page 172
5883
God is said to judge, if we respect the Authority of Jurisdiction. Christ is said to judge, if we respect the Promulgation of the sentence.
God is said to judge, if we respect the authority of Jurisdiction. christ is said to judge, if we respect the Promulgation of the sentence.
np1 vbz vvn p-acp vvb, cs pns12 vvb dt n1 pp-f n1. np1 vbz vvn p-acp vvb, cs pns12 vvb dt n1 pp-f dt n1.
(19) sermon (DIV2)
1242
Page 172
5884
The Saints are said to judge, if we respect the Approbation. The power and right are equally given to all three Persons:
The Saints Are said to judge, if we respect the Approbation. The power and right Are equally given to all three Persons:
dt n2 vbr vvn p-acp vvb, cs pns12 vvb dt n1. dt n1 cc j-jn vbr av-j vvn p-acp d crd n2:
(19) sermon (DIV2)
1244
Page 172
5885
but the particular Execution is given to Christ: the Approbation of what Christ doth, is ascribed to the Saints.
but the particular Execution is given to christ: the Approbation of what christ does, is ascribed to the Saints.
cc-acp dt j n1 vbz vvn p-acp np1: dt n1 pp-f r-crq np1 vdz, vbz vvn p-acp dt n2.
(19) sermon (DIV2)
1245
Page 172
5887
one is set upon the Bench as Judg, and others are joyned in commission with him, as Accessories:
one is Set upon the Bench as Judge, and Others Are joined in commission with him, as Accessories:
pi vbz vvn p-acp dt n1 p-acp n1, cc n2-jn vbr vvn p-acp n1 p-acp pno31, c-acp n2-jn:
(19) sermon (DIV2)
1245
Page 172
5888
the Judge only pronounceth the sentence, and they that sit in commission with him, ratifie and approve his sentence that he pronounceth: so at that day;
the Judge only pronounceth the sentence, and they that fit in commission with him, ratify and approve his sentence that he pronounceth: so At that day;
dt n1 av-j vvz dt n1, cc pns32 cst vvb p-acp n1 p-acp pno31, vvi cc vvi po31 n1 cst pns31 vvz: av p-acp d n1;
(19) sermon (DIV2)
1245
Page 172
5889
Christ shall sit upon his Throne as Judg; the Saints they shall joyn as Commissioners:
christ shall fit upon his Throne as Judge; the Saints they shall join as Commissioners:
np1 vmb vvi p-acp po31 n1 p-acp vvb; dt n2 pns32 vmb vvi p-acp n2:
(19) sermon (DIV2)
1245
Page 173
5890
Christ he alone pronounceth the sentence upon every one that is summoned there to the tryal;
christ he alone pronounceth the sentence upon every one that is summoned there to the trial;
np1 pns31 av-j vvz dt n1 p-acp d pi cst vbz vvn a-acp p-acp dt n1;
(19) sermon (DIV2)
1245
Page 173
5891
but then his Apostles and Saints, that are joyned in commission with him (for such honour have all his Saints ) they shall ratifie and approve,
but then his Apostles and Saints, that Are joined in commission with him (for such honour have all his Saints) they shall ratify and approve,
cc-acp cs po31 n2 cc n2, cst vbr vvn p-acp n1 p-acp pno31 (c-acp d n1 vhb d po31 n2) pns32 vmb vvi cc vvi,
(19) sermon (DIV2)
1245
Page 173
5892
and give attestation to the sentence that he pronounceth, and say Amen to the condemnation of the wicked.
and give attestation to the sentence that he pronounceth, and say Amen to the condemnation of the wicked.
cc vvb n1 p-acp dt n1 cst pns31 vvz, cc vvb uh-n p-acp dt n1 pp-f dt j.
(19) sermon (DIV2)
1245
Page 173
5893
So that the difference is easily reconciled, and we see how God, and Christ, and the Saints are said to judg.
So that the difference is Easily reconciled, and we see how God, and christ, and the Saints Are said to judge.
av cst dt n1 vbz av-j vvn, cc pns12 vvb c-crq np1, cc np1, cc dt n2 vbr vvn p-acp n1.
(19) sermon (DIV2)
1246
Page 173
5894
The Authority is Gods. The Execution, Christs. The approbation, the Saints. The Apostle in Rom. 2.16. makes the point plain, he telleth us that God shall judg by Christ;
The authority is God's The Execution, Christ. The approbation, the Saints. The Apostle in Rom. 2.16. makes the point plain, he Telleth us that God shall judge by christ;
dt n1 vbz n2 dt n1, npg1. dt n1, dt n2. dt n1 p-acp np1 crd. vvz dt n1 j, pns31 vvz pno12 d np1 vmb n1 p-acp np1;
(19) sermon (DIV2)
1246
Page 173
5895
In that day God shall judg the secrets of all hearts by Jesus Christ: In that day God shall judge the secrets of all hearts by jesus christ:
p-acp d n1 np1 vmb n1 dt n2-jn pp-f d n2 p-acp np1 np1:
(19) sermon (DIV2)
1246
Page 173
5896
So Christ himself, Joh. 5. The Father Judgeth no man, but hath committed all power to the Son. He hath given him power to execute judgment, as he is the Son of man. Why to him? For this Reason;
So christ himself, John 5. The Father Judgeth no man, but hath committed all power to the Son. He hath given him power to execute judgement, as he is the Son of man. Why to him? For this Reason;
av np1 px31, np1 crd dt n1 vvz dx n1, cc-acp vhz vvn d n1 p-acp dt n1 pns31 vhz vvn pno31 n1 pc-acp vvi n1, c-acp pns31 vbz dt n1 pp-f n1. q-crq p-acp pno31? p-acp d n1;
(19) sermon (DIV2)
1246
Page 173
5897
That his second coming may be in glory, to make amends for his first coming in humility; That his second coming may be in glory, to make amends for his First coming in humility;
cst po31 ord vvg vmb vbi p-acp n1, pc-acp vvi n2 p-acp po31 ord n-vvg p-acp n1;
(19) sermon (DIV2)
1248
Page 173
5898
Christ at his first coming into the world, he came meanly, and homely: at his second coming, he shall come triumphantly and gloriously.
christ At his First coming into the world, he Come meanly, and homely: At his second coming, he shall come triumphantly and gloriously.
np1 p-acp po31 ord n-vvg p-acp dt n1, pns31 vvd av-j, cc j: p-acp po31 ord n-vvg, pns31 vmb vvi av-j cc av-j.
(19) sermon (DIV2)
1248
Page 173
5899
Before he came like a Lamb, then he shall come like a Lyon. Before in the forme of a servant, then in the form of a Lord. Before Pilate sate upon the Bench,
Before he Come like a Lamb, then he shall come like a lion. Before in the Form of a servant, then in the from of a Lord. Before Pilate sat upon the Bench,
c-acp pns31 vvd av-j dt n1, av pns31 vmb vvi av-j dt n1. p-acp p-acp dt n1 pp-f dt n1, av p-acp dt n1 pp-f dt n1. p-acp np1 vvd p-acp dt n1,
(19) sermon (DIV2)
1249
Page 173
5900
and Christ stood as a malefactour:
and christ stood as a Malefactor:
cc np1 vvd p-acp dt n1:
(19) sermon (DIV2)
1249
Page 173
5901
but then Pilate shall stand at the Barr as a Malefactour, and Christ shall sit on the Bench as Judg. He shall then openly come to shew himself a just Judg amongst men,
but then Pilate shall stand At the Bar as a Malefactor, and christ shall fit on the Bench as Judges He shall then openly come to show himself a just Judge among men,
cc-acp av np1 vmb vvi p-acp dt n1 p-acp dt n1, cc np1 vmb vvi p-acp dt n1 p-acp np1 pns31 vmb av av-j vvn pc-acp vvi px31 dt j vvb p-acp n2,
(19) sermon (DIV2)
1249
Page 173
5902
as before he came to be Judged: when he came privately he was Judged of them that were unjust:
as before he Come to be Judged: when he Come privately he was Judged of them that were unjust:
c-acp c-acp pns31 vvd pc-acp vbi vvn: c-crq pns31 vvd av-j pns31 vbds vvn pp-f pno32 cst vbdr j:
(19) sermon (DIV2)
1249
Page 173
5903
It was once a scorn that he the Son of man, should be Judg of the world:
It was once a scorn that he the Son of man, should be Judge of the world:
pn31 vbds a-acp dt n1 cst pns31 dt n1 pp-f n1, vmd vbi vvb pp-f dt n1:
(19) sermon (DIV2)
1249
Page 173
5904
therefore God will have him come and appear in that very form he was scorned in, that now they may behold him in his Majesty, that before would not take notice of him, when he appeared in humility:
Therefore God will have him come and appear in that very from he was scorned in, that now they may behold him in his Majesty, that before would not take notice of him, when he appeared in humility:
av np1 vmb vhi pno31 vvi cc vvi p-acp d j p-acp pns31 vbds vvn p-acp, cst av pns32 vmb vvi pno31 p-acp po31 n1, cst a-acp vmd xx vvi n1 pp-f pno31, c-crq pns31 vvd p-acp n1:
(19) sermon (DIV2)
1249
Page 173
5949
Again, if he have not power, if he have power only to hear, and not to determine:
Again, if he have not power, if he have power only to hear, and not to determine:
av, cs pns31 vhb xx n1, cs pns31 vhb n1 av-j pc-acp vvi, cc xx pc-acp vvi:
(19) sermon (DIV2)
1261
Page 174
5905
that they who the more contemptuously before esteemed him in his baseness, may now more severely taste of his justice.
that they who the more contemptuously before esteemed him in his baseness, may now more severely taste of his Justice.
cst pns32 r-crq dt av-dc av-j a-acp vvd pno31 p-acp po31 n1, vmb av av-dc av-j vvi pp-f po31 n1.
(19) sermon (DIV2)
1249
Page 173
5906
God then is Judg. Not men. Not Angels, but God himself.God then is Judges Not men. Not Angels, but God himself.
np1 av vbz np1 xx n2. xx n2, cc-acp np1 px31.
(19) sermon (DIV2)
1250
Page 173
5907
Had men been our Judges, we might not fear the face of men, because they are vessels of the same earth as we, took out of the same pit, hewen out of the same rock.
Had men been our Judges, we might not Fear the face of men, Because they Are vessels of the same earth as we, took out of the same pit, hewn out of the same rock.
vhd n2 vbn po12 n2, pns12 vmd xx vvi dt n1 pp-f n2, c-acp pns32 vbr n2 pp-f dt d n1 c-acp pns12, vvd av pp-f dt d n1, vvn av pp-f dt d n1.
(19) sermon (DIV2)
1250
Page 173
5908
If Angels had been our Judges, we, should not have stood in so much fear,
If Angels had been our Judges, we, should not have stood in so much Fear,
cs n2 vhd vbn po12 n2, pns12, vmd xx vhi vvn p-acp av d n1,
(19) sermon (DIV2)
1250
Page 173
5909
because (though they be Spirits more glorious then we yet by their own confession) they are our fellow creatures,
Because (though they be Spirits more glorious then we yet by their own Confessi) they Are our fellow creatures,
c-acp (cs pns32 vbb n2 av-dc j cs pns12 av p-acp po32 d n1) pns32 vbr po12 n1 n2,
(19) sermon (DIV2)
1250
Page 173
5910
and our fellow servants; therefore we after a sort participate with them in some degree of nature.
and our fellow Servants; Therefore we After a sort participate with them in Some degree of nature.
cc po12 n1 n2; av pns12 p-acp dt n1 vvb p-acp pno32 p-acp d n1 pp-f n1.
(19) sermon (DIV2)
1250
Page 173
5911
But neither men, nor Angels shall be Judges then, but Almighty God, that as much excelleth men and Angels,
But neither men, nor Angels shall be Judges then, but Almighty God, that as much excels men and Angels,
p-acp dx n2, ccx n2 vmb vbi n2 av, cc-acp j-jn np1, cst p-acp d vvz n2 cc n2,
(19) sermon (DIV2)
1250
Page 173
5912
as the heavens do the earth.
as the heavens do the earth.
c-acp dt n2 vdb dt n1.
(19) sermon (DIV2)
1250
Page 173
5913
And look what is necessarily required to the office of a Judg, it is incomparably found in him.
And look what is necessarily required to the office of a Judge, it is incomparably found in him.
cc vvb r-crq vbz av-j vvn p-acp dt n1 pp-f dt n1, pn31 vbz av-j vvn p-acp pno31.
(19) sermon (DIV2)
1251
Page 173
5914
To the office of a Judg, there are three properties specially required. Knowledg to discern. Power to determine. Justice to execute.
To the office of a Judge, there Are three properties specially required. Knowledge to discern. Power to determine. justice to execute.
p-acp dt n1 pp-f dt n1, pc-acp vbr crd n2 av-j vvn. n1 pc-acp vvi. n1 pc-acp vvi. n1 pc-acp vvi.
(19) sermon (DIV2)
1252
Page 173
5915
In God, these are all of them transcendent and eminent. For Knowledg, he is the most wise. For Power, most absolute. For Execution most just.
In God, these Are all of them transcendent and eminent. For Knowledge, he is the most wise. For Power, most absolute. For Execution most just.
p-acp np1, d vbr d pp-f pno32 j cc j. p-acp n1, pns31 vbz dt av-ds j. p-acp n1, av-ds j. p-acp n1 av-ds j.
(19) sermon (DIV2)
1256
Page 173
5916
Knowledg to discern, that is the first.Knowledge to discern, that is the First.
n1 pc-acp vvi, cst vbz dt ord.
(19) sermon (DIV2)
1260
Page 173
5917
He that assumeth the person of a Judg, must needs be one of wisdom and understanding.
He that assumeth the person of a Judge, must needs be one of Wisdom and understanding.
pns31 cst vvz dt n1 pp-f dt n1, vmb av vbi crd pp-f n1 cc n1.
(19) sermon (DIV2)
1260
Page 173
5918
Though he have the Scepter of authority in his hand, if he have not the eye of wisdom in his head, Though he have the Sceptre of Authority in his hand, if he have not the eye of Wisdom in his head,
cs pns31 vhb dt n1 pp-f n1 p-acp po31 n1, cs pns31 vhb xx dt n1 pp-f n1 p-acp po31 n1,
(19) sermon (DIV2)
1260
Page 173
5919
if he be not able when men plead their case before him, as the two Harlots before Solomon, to decide to whom the right of the case belongeth,
if he be not able when men plead their case before him, as the two Harlots before Solomon, to decide to whom the right of the case belongeth,
cs pns31 vbb xx j c-crq n2 vvb po32 n1 p-acp pno31, c-acp dt crd ng1 p-acp np1, pc-acp vvi p-acp ro-crq dt n-jn pp-f dt n1 vvz,
(19) sermon (DIV2)
1260
Page 173
5920
as he, to whom the living child pertained, he is as unfit to be a Judg, as an illiterate Ignaroe is to be a Priest.
as he, to whom the living child pertained, he is as unfit to be a Judge, as an illiterate Ignaroe is to be a Priest.
c-acp pns31, p-acp ro-crq dt vvg n1 vvd, pns31 vbz a-acp j pc-acp vbi dt vvb, p-acp dt j np1 vbz pc-acp vbi dt n1.
(19) sermon (DIV2)
1260
Page 173
5921
The Judges ignorance is the honest mans overthrow.
The Judges ignorance is the honest men overthrow.
dt n2 n1 vbz dt j ng1 n1.
(19) sermon (DIV2)
1260
Page 173
5922
We commonly paint Justice blind, not because he should be so that sits in Gods seat of justice to decide Cases,
We commonly paint justice blind, not Because he should be so that sits in God's seat of Justice to decide Cases,
pns12 av-j vvb n1 j, xx c-acp pns31 vmd vbi av cst vvz p-acp npg1 n1 pp-f n1 pc-acp vvi n2,
(19) sermon (DIV2)
1260
Page 173
5923
but only in respect of persons.
but only in respect of Persons.
cc-acp av-j p-acp n1 pp-f n2.
(19) sermon (DIV2)
1260
Page 173
5924
Blind Isaac was fain to put forth his hands to feel whether it were Esau or no that came to ask the blessing:
Blind Isaac was fain to put forth his hands to feel whither it were Esau or no that Come to ask the blessing:
j np1 vbds av-j pc-acp vvi av po31 n2 pc-acp vvi cs pn31 vbdr np1 cc dx d vvd pc-acp vvi dt n1:
(19) sermon (DIV2)
1260
Page 173
5925
it is a hard case, when Judges have sore eyes, that they cannot discern the right Case, but only by feeling.
it is a hard case, when Judges have soar eyes, that they cannot discern the right Case, but only by feeling.
pn31 vbz dt j n1, c-crq n2 vhb av-j n2, cst pns32 vmbx vvi dt j-jn n1, cc-acp av-j p-acp vvg.
(19) sermon (DIV2)
1260
Page 174
5926
But it shall not be so here.
But it shall not be so Here.
p-acp pn31 vmb xx vbi av av.
(19) sermon (DIV2)
1260
Page 174
5927
God is the Judg, that is of infinite wisdome and understanding, that is able to discern right and wrong.God is the Judge, that is of infinite Wisdom and understanding, that is able to discern right and wrong.
np1 vbz dt n1, cst vbz pp-f j n1 cc n1, cst vbz j pc-acp vvi n-jn cc n-jn.
(19) sermon (DIV2)
1260
Page 174
5928
Of necessity it must be so, because he is Omniscient, he knoweth all things: he hath the true understanding of them:
Of necessity it must be so, Because he is Omniscient, he Knoweth all things: he hath the true understanding of them:
pp-f n1 pn31 vmb vbi av, c-acp pns31 vbz j, pns31 vvz d n2: pns31 vhz dt j n1 pp-f pno32:
(19) sermon (DIV2)
1260
Page 174
5929
it is impossible to deceive him.
it is impossible to deceive him.
pn31 vbz j pc-acp vvi pno31.
(19) sermon (DIV2)
1260
Page 174
5930
Earthly Judges they somtime are blinded in the hearing of Cases that are brought before them,
Earthly Judges they sometime Are blinded in the hearing of Cases that Are brought before them,
j n2 pns32 av vbr vvn p-acp dt n-vvg pp-f n2 cst vbr vvn p-acp pno32,
(19) sermon (DIV2)
1260
Page 174
5931
for what their eyes see not, they are not able to discern, there are no glass windows into the bosoms and breasts of men, by which they are able to come into their hearts:
for what their eyes see not, they Are not able to discern, there Are no glass windows into the bosoms and breasts of men, by which they Are able to come into their hearts:
p-acp r-crq po32 n2 vvb xx, pns32 vbr xx j pc-acp vvi, pc-acp vbr dx n1 n2 p-acp dt n2 cc n2 pp-f n2, p-acp r-crq pns32 vbr j pc-acp vvi p-acp po32 n2:
(19) sermon (DIV2)
1260
Page 174
5932
all the information they have, is from Evidences and Witnesses, the hear-sayes, and reports of others:
all the information they have, is from Evidences and Witnesses, the hearsays, and reports of Others:
d dt n1 pns32 vhb, vbz p-acp n2 cc n2, dt j, cc n2 pp-f n2-jn:
(19) sermon (DIV2)
1260
Page 174
5933
where if any thing be concealed or mistold, how easily may they miscarry? But Gods knowledg is not so unsound or uncertain,
where if any thing be concealed or mistold, how Easily may they miscarry? But God's knowledge is not so unsound or uncertain,
c-crq cs d n1 vbi vvn cc vvn, c-crq av-j vmb pns32 vvi? p-acp ng1 n1 vbz xx av j cc j-u,
(19) sermon (DIV2)
1260
Page 174
5934
because he himself is an eare, and an eye-witness of all things that are:
Because he himself is an ear, and an eyewitness of all things that Are:
c-acp pns31 px31 vbz dt n1, cc dt n1 pp-f d n2 cst vbr:
(19) sermon (DIV2)
1260
Page 174
5935
he knoweth whatsoever is done, he beholdeth not the actions only, but the very intentions, he is able to judg of the thoughts and intentions of the heart.
he Knoweth whatsoever is done, he beholdeth not the actions only, but the very intentions, he is able to judge of the thoughts and intentions of the heart.
pns31 vvz r-crq vbz vdn, pns31 vvz xx dt n2 av-j, cc-acp dt j n2, pns31 vbz j p-acp n1 pp-f dt n2 cc n2 pp-f dt n1.
(19) sermon (DIV2)
1260
Page 174
5936
It is but folly to think to hide any thing from him; heaven is not so high, but he can reach it:
It is but folly to think to hide any thing from him; heaven is not so high, but he can reach it:
pn31 vbz p-acp n1 pc-acp vvi pc-acp vvi d n1 p-acp pno31; n1 vbz xx av j, cc-acp pns31 vmb vvi pn31:
(19) sermon (DIV2)
1260
Page 174
5937
hell is not so deep, but he can search it: the earth is not so wide, but he can spanit:
hell is not so deep, but he can search it: the earth is not so wide, but he can spanit:
n1 vbz xx av j-jn, cc-acp pns31 vmb vvi pn31: dt n1 vbz xx av j, cc-acp pns31 vmb vvi:
(19) sermon (DIV2)
1260
Page 174
5938
the night is not so dark, but he can see it: the chamber, the bed, the closet, is not so close, but he can pierce it:
the night is not so dark, but he can see it: the chamber, the Bed, the closet, is not so close, but he can pierce it:
dt n1 vbz xx av j, cc-acp pns31 vmb vvi pn31: dt n1, dt n1, dt n1, vbz xx av av-j, cc-acp pns31 vmb vvi pn31:
(19) sermon (DIV2)
1260
Page 174
5939
He that sitteth upon the circle of the heavens, and whose eyes are as flames of fire, seeth every thing.
He that Sitteth upon the circle of the heavens, and whose eyes Are as flames of fire, sees every thing.
pns31 cst vvz p-acp dt n1 pp-f dt n2, cc rg-crq n2 vbr p-acp n2 pp-f n1, vvz d n1.
(19) sermon (DIV2)
1260
Page 174
5940
Heb. 4. There is no creature that is not manifest in his sight, but all things are naked and open; Hebrew 4. There is no creature that is not manifest in his sighed, but all things Are naked and open;
np1 crd pc-acp vbz dx n1 cst vbz xx j p-acp po31 n1, cc-acp d n2 vbr j cc j;
(19) sermon (DIV2)
1260
Page 174
5941
like an Anatomized body, (for thence the Metaphor is drawn) where the bowels are laid open, like an Anatomized body, (for thence the Metaphor is drawn) where the bowels Are laid open,
av-j dt vvn n1, (c-acp av dt n1 vbz vvn) c-crq dt n2 vbr vvn j,
(19) sermon (DIV2)
1260
Page 174
5942
and every nerve, and muscle, and ligament, every Atome discovered, so that we may take a full view of it. In a word;
and every nerve, and muscle, and ligament, every Atom discovered, so that we may take a full view of it. In a word;
cc d n1, cc n1, cc vvi, d n1 vvn, av cst pns12 vmb vvi dt j n1 pp-f pn31. p-acp dt n1;
(19) sermon (DIV2)
1260
Page 174
5943
if it were Davids commendation, that he was wise, as an Angel of God:
if it were Davids commendation, that he was wise, as an Angel of God:
cs pn31 vbdr npg1 n1, cst pns31 vbds j, c-acp dt n1 pp-f np1:
(19) sermon (DIV2)
1260
Page 174
5944
how wise must God be, that infuseth wisdome into the Angels, and in whose sight the Angels are foolish? That is the first thing requisit in a Judg, he must have knowledg to discern. In the second place.
how wise must God be, that infuseth Wisdom into the Angels, and in whose sighed the Angels Are foolish? That is the First thing requisite in a Judge, he must have knowledge to discern. In the second place.
c-crq j vmb np1 vbi, cst vvz n1 p-acp dt n2, cc p-acp rg-crq n1 dt n2 vbr j? cst vbz dt ord n1 j p-acp dt n1, pns31 vmb vhi n1 pc-acp vvi. p-acp dt ord n1.
(19) sermon (DIV2)
1260
Page 174
5945
He must have power to execute: he must have authority to command: He must have power to execute: he must have Authority to command:
pns31 vmb vhi n1 pc-acp vvi: pns31 vmb vhi n1 pc-acp vvi:
(19) sermon (DIV2)
1261
Page 174
5946
and not be as an Image set against a wall, for if he be so, Abjects will insult over him:
and not be as an Image Set against a wall, for if he be so, Abjects will insult over him:
cc xx vbi p-acp dt n1 vvn p-acp dt n1, c-acp cs pns31 vbb av, n2-j vmb vvi p-acp pno31:
(19) sermon (DIV2)
1261
Page 174
5947
though peradventure some may regard him, because he hath eyes to see, yet others will contemn him,
though Peradventure Some may regard him, Because he hath eyes to see, yet Others will contemn him,
cs av d vmb vvi pno31, c-acp pns31 vhz n2 pc-acp vvi, av n2-jn vmb vvi pno31,
(19) sermon (DIV2)
1261
Page 174
5948
because he hath no hands to punish: so innocency shall be hopeless of recompence, and the wicked of their desert.
Because he hath no hands to Punish: so innocency shall be hopeless of recompense, and the wicked of their desert.
c-acp pns31 vhz dx n2 pc-acp vvi: av n1 vmb vbi j pp-f n1, cc dt j pp-f po32 n1.
(19) sermon (DIV2)
1261
Page 174
5950
or if his power be restrained to some petty Cases, and not also extended to matters of greater consequence and moment:
or if his power be restrained to Some Petty Cases, and not also extended to matters of greater consequence and moment:
cc cs po31 n1 vbi vvn p-acp d j n2, cc xx av vvn p-acp n2 pp-f jc n1 cc n1:
(19) sermon (DIV2)
1261
Page 174
5951
Appeals will be made, (as commonly they are) from inferiour Courts to the higher.
Appeals will be made, (as commonly they Are) from inferior Courts to the higher.
np1 vmb vbi vvn, (c-acp av-j pns32 vbr) p-acp j-jn n2 p-acp dt jc.
(19) sermon (DIV2)
1261
Page 174
5952
But it is not so here:
But it is not so Here:
p-acp pn31 vbz xx av av:
(19) sermon (DIV2)
1262
Page 174
5953
God is the Judg, who as he is infinite in knowledg, so he is in power and authority.God is the Judge, who as he is infinite in knowledge, so he is in power and Authority.
np1 vbz dt n1, r-crq c-acp pns31 vbz j p-acp n1, av pns31 vbz p-acp n1 cc n1.
(19) sermon (DIV2)
1262
Page 174
5954
We stile the King Supream head over all persons, and in all causes in his Dominions:
We style the King Supreme head over all Persons, and in all Causes in his Dominions:
pns12 n1 dt n1 j n1 p-acp d n2, cc p-acp d n2 p-acp po31 n2:
(19) sermon (DIV2)
1262
Page 174
5955
but God is over all the Dominions of the earth, supream over all: not only in all causes, and over all persons, but over all causes too:
but God is over all the Dominions of the earth, supreme over all: not only in all Causes, and over all Persons, but over all Causes too:
cc-acp np1 vbz p-acp d dt n2 pp-f dt n1, j p-acp d: xx av-j p-acp d n2, cc p-acp d n2, cc-acp p-acp d n2 av:
(19) sermon (DIV2)
1262
Page 174
5956
even Kings are subject to his regiment:
even Kings Are Subject to his regiment:
av n2 vbr j-jn p-acp po31 n1:
(19) sermon (DIV2)
1262
Page 174
5957
He bindeth Kings in chaines, and Nobles in fetters of Iron, Psal. 149. The Kings of the earth (saith Saint John ) and the rich, and the great men, He binds Kings in chains, and Nobles in fetters of Iron, Psalm 149. The Kings of the earth (Says Faint John) and the rich, and the great men,
pns31 vvz n2 p-acp n2, cc n2-j p-acp n2 pp-f n1, np1 crd dt n2 pp-f dt n1 (vvz j np1) cc dt j, cc dt j n2,
(19) sermon (DIV2)
1262
Page 174
5958
and the great Captains, and the mighty men, they shall all hide themselves, in the caves, and rocks,
and the great Captains, and the mighty men, they shall all hide themselves, in the caves, and Rocks,
cc dt j n2, cc dt j n2, pns32 vmb d vvi px32, p-acp dt n2, cc n2,
(19) sermon (DIV2)
1262
Page 174
5959
and mountains, Revel 15. crying to the mountains and rocks, to cover them from the face of the Judg,
and Mountains, Revel 15. crying to the Mountains and Rocks, to cover them from the face of the Judge,
cc n2, vvb crd vvg p-acp dt n2 cc n2, pc-acp vvi pno32 p-acp dt n1 pp-f dt n1,
(19) sermon (DIV2)
1262
Page 174
5960
and from the wrath of the Lamb, because the day of desolation is come. and from the wrath of the Lamb, Because the day of desolation is come.
cc p-acp dt n1 pp-f dt n1, c-acp dt n1 pp-f n1 vbz vvn.
(19) sermon (DIV2)
1262
Page 174
5961
Nay God, is not only over all the Kings of the earth, but he is Potentate of heaven and hell too:
Nay God, is not only over all the Kings of the earth, but he is Potentate of heaven and hell too:
uh np1, vbz xx av-j p-acp d dt n2 pp-f dt n1, cc-acp pns31 vbz n1 pp-f n1 cc n1 av:
(19) sermon (DIV2)
1263
Page 174
5962
He hath a commanding power over all: the Angels fear, the Divels tremble, when they come to stand before God.
He hath a commanding power over all: the Angels Fear, the Devils tremble, when they come to stand before God.
pns31 vhz dt j-vvg n1 p-acp d: dt n2 vvb, dt n2 vvb, c-crq pns32 vvb pc-acp vvi p-acp np1.
(19) sermon (DIV2)
1263
Page 174
5963
In a word (as Saint Paul saith) all power is of God; then of necessity followeth, that God himself in his power is most absolute.
In a word (as Saint Paul Says) all power is of God; then of necessity follows, that God himself in his power is most absolute.
p-acp dt n1 (c-acp n1 np1 vvz) d n1 vbz pp-f np1; av pp-f n1 vvz, cst np1 px31 p-acp po31 n1 vbz av-ds j.
(19) sermon (DIV2)
1263
Page 174
5964
That is the second thing belonging to the office of a Judg; as he must have knowledg to discerne,
That is the second thing belonging to the office of a Judge; as he must have knowledge to discern,
cst vbz dt ord n1 vvg p-acp dt n1 pp-f dt n1; c-acp pns31 vmb vhi n1 pc-acp vvi,
(19) sermon (DIV2)
1263
Page 174
5965
so he must have power to execute.
so he must have power to execute.
av pns31 vmb vhi n1 pc-acp vvi.
(19) sermon (DIV2)
1263
Page 174
5966
Thirdly there must be Justice in the execution: therefore the Grecians were wont to place justice between Libra, and Leo; to signifie indifferency in weighing causes,
Thirdly there must be justice in the execution: Therefore the Greeks were wont to place Justice between Libra, and Leo; to signify indifferency in weighing Causes,
ord pc-acp vmb vbi n1 p-acp dt n1: av dt njp2 vbdr j pc-acp vvi n1 p-acp np1, cc np1; pc-acp vvi n1 p-acp vvg n2,
(19) sermon (DIV2)
1264
Page 174
5967
and strictness in executing the sentence.
and strictness in executing the sentence.
cc n1 p-acp vvg dt n1.
(19) sermon (DIV2)
1264
Page 174
5968
So the Egyptians signified as much by their Hierogliphical purtraicture of an Angel without hands, wincking, or without eyes:
So the egyptians signified as much by their Hieroglyphical purtraicture of an Angel without hands, winking, or without eyes:
np1 dt njp2 vvd p-acp d p-acp po32 j n1 pp-f dt n1 p-acp n2, vvg, cc p-acp n2:
(19) sermon (DIV2)
1264
Page 174
5969
such a one a Judg should be: he should have no hands to receive bribes, nor no eyes to respect persons:
such a one a Judge should be: he should have no hands to receive Bribes, nor no eyes to respect Persons:
d dt pi dt vvb vmd vbi: pns31 vmd vhi dx n2 pc-acp vvi n2, ccx dx n2 pc-acp vvi n2:
(19) sermon (DIV2)
1264
Page 174
5970
the person of a Judg must not take the person of a friend:
the person of a Judge must not take the person of a friend:
dt n1 pp-f dt vvb vmb xx vvi dt n1 pp-f dt n1:
(19) sermon (DIV2)
1264
Page 175
5971
A man must not personate a friend in justice, but as Levi, he must know neither father, nor mother, nor brother.
A man must not personate a friend in Justice, but as Levi, he must know neither father, nor mother, nor brother.
dt n1 vmb xx vvi dt n1 p-acp n1, cc-acp c-acp np1, pns31 vmb vvi dx n1, ccx n1, ccx n1.
(19) sermon (DIV2)
1264
Page 175
5972
Justice amongst us, is purtraicted holding a Ballance in one hand, and a sword in another:
justice among us, is purtraicted holding a Balance in one hand, and a sword in Another:
n1 p-acp pno12, vbz vvn vvg dt n1 p-acp crd n1, cc dt n1 p-acp j-jn:
(19) sermon (DIV2)
1264
Page 175
5973
the Ballance sheweth the upright weighing of causes, and the Sword sheweth the strictness of the execution of the sentence.
the Balance shows the upright weighing of Causes, and the Sword shows the strictness of the execution of the sentence.
dt n1 vvz dt av-j vvg pp-f n2, cc dt n1 vvz dt n1 pp-f dt n1 pp-f dt n1.
(19) sermon (DIV2)
1264
Page 175
5974
And if this Execution be wanting both the other are to no purpose.
And if this Execution be wanting both the other Are to no purpose.
cc cs d n1 vbb vvg d dt j-jn vbr p-acp dx n1.
(19) sermon (DIV2)
1265
Page 175
5975
It is to no purpose to know, and to have power, if their be not Justice.
It is to no purpose to know, and to have power, if their be not justice.
pn31 vbz pc-acp dx n1 pc-acp vvi, cc pc-acp vhi n1, cs po32 vbi xx np1.
(19) sermon (DIV2)
1265
Page 175
5976
But God is a true and just Judg; Howsoever it be amongst the Judges of the earth;
But God is a true and just Judge; Howsoever it be among the Judges of the earth;
p-acp np1 vbz dt j cc j vvb; c-acp pn31 vbb p-acp dt n2 pp-f dt n1;
(19) sermon (DIV2)
1265
Page 175
5977
yet unworthy is he of the place of a Judg, and fitter to stand at the Barr,
yet unworthy is he of the place of a Judge, and fitter to stand At the Bar,
av j vbz pns31 pp-f dt n1 pp-f dt n1, cc jc pc-acp vvi p-acp dt n1,
(19) sermon (DIV2)
1265
Page 175
5978
then to sit on the Bench, that suffereth himself to miscarry by friendship or love, or bribes, or sutes, or favour, or envie;
then to fit on the Bench, that suffers himself to miscarry by friendship or love, or Bribes, or suits, or favour, or envy;
cs pc-acp vvi p-acp dt n1, cst vvz px31 pc-acp vvi p-acp n1 cc n1, cc n2, cc n2, cc n1, cc vvi;
(19) sermon (DIV2)
1265
Page 175
5979
when either of these prevail, they tie the tongues of men to plead for wrong causes.
when either of these prevail, they tie the tongues of men to plead for wrong Causes.
c-crq d pp-f d vvi, pns32 vvb dt n2 pp-f n2 pc-acp vvi p-acp j-jn n2.
(19) sermon (DIV2)
1265
Page 175
5980
Shall a Traytour presume on the Kings favour, and Mordecai be out of the Kings grace? But there shall be no such thing here:
Shall a Traitor presume on the Kings favour, and Mordecai be out of the Kings grace? But there shall be no such thing Here:
vmb dt n1 vvb p-acp dt ng1 n1, cc np1 vbi av pp-f dt ng1 n1? p-acp a-acp vmb vbi dx d n1 av:
(19) sermon (DIV2)
1265
Page 175
5981
God is the Judg of all the earth, and shall not he do right? Gen. 18. Doth God pervert judgment, or doth the Almighty pervert Justice? Job 8.3. God is the Judge of all the earth, and shall not he do right? Gen. 18. Does God pervert judgement, or does the Almighty pervert justice? Job 8.3.
np1 vbz dt n1 pp-f d dt n1, cc vmb xx pns31 vdb vvi? np1 crd vdz n1 vvi n1, cc vdz dt j-jn n1 n1? np1 crd.
(19) sermon (DIV2)
1265
Page 175
5982
When thou standest before the Judgment seat of God, thou shalt neither be elevated with vain hopes,
When thou Standest before the Judgement seat of God, thou shalt neither be elevated with vain hope's,
c-crq pns21 vv2 p-acp dt n1 n1 pp-f np1, pns21 vm2 av-dx vbi vvn p-acp j n2,
(19) sermon (DIV2)
1265
Page 175
5983
nor dejected and cast down by sinister and wrong fears:
nor dejected and cast down by sinister and wrong fears:
ccx vvn cc vvn a-acp p-acp j cc j-jn n2:
(19) sermon (DIV2)
1265
Page 175
5984
but assure thy self, such as thy cause is, such shall thy sentence be, as Saint Bernard well;
but assure thy self, such as thy cause is, such shall thy sentence be, as Saint Bernard well;
cc-acp vvb po21 n1, d c-acp po21 n1 vbz, d vmb po21 n1 vbi, c-acp n1 np1 av;
(19) sermon (DIV2)
1265
Page 175
5985
a pure heart shall prevail more with God then a smooth word:
a pure heart shall prevail more with God then a smooth word:
dt j n1 vmb vvi av-dc p-acp np1 av dt j n1:
(19) sermon (DIV2)
1265
Page 175
5986
good consciences shall speed better then full purses, for he is an upright and just Judg, with whom no fair words, nor friends shall prevail.
good Consciences shall speed better then full purses, for he is an upright and just Judge, with whom no fair words, nor Friends shall prevail.
j n2 vmb vvi jc cs j n2, c-acp pns31 vbz dt j cc j n1, p-acp ro-crq dx j n2, ccx n2 vmb vvi.
(19) sermon (DIV2)
1265
Page 175
5987
So I have done with the first thing, The Judg. Secondly, something of the Judgment: and therein two things; First that it shall be.
So I have done with the First thing, The Judges Secondly, something of the Judgement: and therein two things; First that it shall be.
av pns11 vhb vdn p-acp dt ord n1, dt np1 ord, pi pp-f dt n1: cc av crd n2; np1 cst pn31 vmb vbi.
(19) sermon (DIV2)
1265
Page 175
5988
Secondly, in what manner it shall be. First, that it shall be: The text is plain. God shall bring to Judgment.
Secondly, in what manner it shall be. First, that it shall be: The text is plain. God shall bring to Judgement.
ord, p-acp r-crq n1 pn31 vmb vbi. ord, cst pn31 vmb vbi: dt n1 vbz j. np1 vmb vvi p-acp n1.
(19) sermon (DIV2)
1268
Page 175
5989
There might many Texts besides this be alledged consonant, and agreeable to this: but it is superfluous.
There might many Texts beside this be alleged consonant, and agreeable to this: but it is superfluous.
a-acp n1 d n2 p-acp d vbb vvn n1, cc j p-acp d: cc-acp pn31 vbz j.
(19) sermon (DIV2)
1269
Page 175
5990
Besides Texts of Scripture we have Types also to prefigure it; and reasons also to prove and confirm it.
Beside Texts of Scripture we have Types also to prefigure it; and Reasons also to prove and confirm it.
p-acp n2 pp-f n1 pns12 vhb n2 av pc-acp vvi pn31; cc n2 av pc-acp vvi cc vvi pn31.
(19) sermon (DIV2)
1269
Page 175
5991
Two Types of the last Judgment, our Saviour himself propoundeth, Luk, 17. One was the destruction upon Sodome: the other, the destruction that God brought upon the old world.
Two Types of the last Judgement, our Saviour himself propoundeth, Luk, 17. One was the destruction upon Sodom: the other, the destruction that God brought upon the old world.
crd n2 pp-f dt ord n1, po12 n1 px31 vvz, np1, crd pi vbds dt n1 p-acp np1: dt n-jn, dt n1 cst np1 vvd p-acp dt j n1.
(19) sermon (DIV2)
1270
Page 175
5992
Look (as Christ saith) how it was with them of Sodome in the dayes of Lot, they did eat, they drank, they bought, they sold, they planted, they builded:
Look (as christ Says) how it was with them of Sodom in the days of Lot, they did eat, they drank, they bought, they sold, they planted, they built:
n1 (c-acp np1 vvz) q-crq pn31 vbds p-acp pno32 pp-f np1 p-acp dt n2 pp-f n1, pns32 vdd vvi, pns32 vvd, pns32 vvd, pns32 vvd, pns32 vvd, pns32 vvd:
(19) sermon (DIV2)
1270
Page 175
5993
and look how it was with the men of the old world, in the dayes of Noah, eating and drinking,
and look how it was with the men of the old world, in the days of Noah, eating and drinking,
cc vvb c-crq pn31 vbds p-acp dt n2 pp-f dt j n1, p-acp dt n2 pp-f np1, vvg cc vvg,
(19) sermon (DIV2)
1270
Page 175
5994
and sporting, and marrying, until the very day that Noah entred into the Ark, and the flood came, and destroyed them all: and sporting, and marrying, until the very day that Noah entered into the Ark, and the flood Come, and destroyed them all:
cc vvg, cc vvg, c-acp dt j n1 cst np1 vvd p-acp dt n1, cc dt n1 vvd, cc vvd pno32 d:
(19) sermon (DIV2)
1270
Page 175
5995
So it shall be at the last day, when the Son of man shall come.
So it shall be At the last day, when the Son of man shall come.
av pn31 vmb vbi p-acp dt ord n1, c-crq dt n1 pp-f n1 vmb vvi.
(19) sermon (DIV2)
1270
Page 175
5996
The Apostle Saint Peter (speaking of the latter of these) telleth us of mockers in those times, that scoffed when they heard of the Judgment: there hath been talk a great while of such things promised,
The Apostle Saint Peter (speaking of the latter of these) Telleth us of mockers in those times, that scoffed when they herd of the Judgement: there hath been talk a great while of such things promised,
dt n1 n1 np1 (vvg pp-f dt d pp-f d) vvz pno12 pp-f n2 p-acp d n2, cst vvd c-crq pns32 vvd pp-f dt n1: a-acp vhz vbn n1 dt j n1 pp-f d n2 vvd,
(19) sermon (DIV2)
1270
Page 175
5997
but when will it come? Where is the promise of his coming? There are scoffers in these dayes,
but when will it come? Where is the promise of his coming? There Are scoffers in these days,
cc-acp c-crq vmb pn31 vvi? q-crq vbz dt n1 pp-f po31 n-vvg? pc-acp vbr n2 p-acp d n2,
(19) sermon (DIV2)
1270
Page 175
5998
but such (if there be any) cannot but speak against their own consciences, and knowledg:
but such (if there be any) cannot but speak against their own Consciences, and knowledge:
cc-acp d (cs pc-acp vbb d) vmbx p-acp vvi p-acp po32 d n2, cc n1:
(19) sermon (DIV2)
1270
Page 175
5999
they cannot be ignorant both of the Judgments that have been, and shall be, (or if they be, they are wilfully ignorant;) That God did once wash away the sins of the world with a Flood of water,
they cannot be ignorant both of the Judgments that have been, and shall be, (or if they be, they Are wilfully ignorant;) That God did once wash away the Sins of the world with a Flood of water,
pns32 vmbx vbi j av-d pp-f dt n2 cst vhb vbn, cc vmb vbi, (cc cs pns32 vbb, pns32 vbr av-j j;) cst np1 vdd a-acp vvi av dt n2 pp-f dt n1 p-acp dt n1 pp-f n1,
(19) sermon (DIV2)
1270
Page 175
6000
and that the time is coming, that God will purge the sins of the world with a flood of fire:
and that the time is coming, that God will purge the Sins of the world with a flood of fire:
cc cst dt n1 vbz vvg, cst np1 vmb vvi dt n2 pp-f dt n1 p-acp dt n1 pp-f n1:
(19) sermon (DIV2)
1270
Page 175
6001
the Rainbow in the clouds, as it is a Monument of the one; so it is a fore-runner of the other.
the Rainbow in the Clouds, as it is a Monument of the one; so it is a forerunner of the other.
dt n1 p-acp dt n2, c-acp pn31 vbz dt n1 pp-f dt crd; av pn31 vbz dt n1 pp-f dt j-jn.
(19) sermon (DIV2)
1270
Page 175
6002
The two principal colours of the Rainbow, are blew, and red, the blew and waterish colour of the Rainbow is an evidence of that Judgment that is past,
The two principal colours of the Rainbow, Are blue, and read, the blue and waterish colour of the Rainbow is an evidence of that Judgement that is past,
dt crd j-jn n2 pp-f dt n1, vbr j-jn, cc j-jn, dt j-jn cc j n1 pp-f dt n1 vbz dt n1 pp-f d n1 cst vbz j,
(19) sermon (DIV2)
1270
Page 175
6003
when God washed the sins of the world away by Water:
when God washed the Sins of the world away by Water:
c-crq np1 vvd dt n2 pp-f dt n1 av p-acp n1:
(19) sermon (DIV2)
1270
Page 175
6004
the fiery colour is a prediction of a Judgment that is to come, when God shall purge the world by a Flood of fire.
the fiery colour is a prediction of a Judgement that is to come, when God shall purge the world by a Flood of fire.
dt j n1 vbz dt n1 pp-f dt n1 cst vbz pc-acp vvi, c-crq np1 vmb vvi dt n1 p-acp dt n1 pp-f n1.
(19) sermon (DIV2)
1270
Page 175
6005
But besides these Types there are divers reasons that may be given to assure us, that we have reason to expect this day.
But beside these Types there Are diverse Reasons that may be given to assure us, that we have reason to expect this day.
cc-acp p-acp d n2 pc-acp vbr j n2 cst vmb vbi vvn pc-acp vvi pno12, cst pns12 vhb n1 pc-acp vvi d n1.
(19) sermon (DIV2)
1271
Page 175
6006
Those five Attributes of God, afford five reasons to confirm it. His Power, his Wisdome, his Truth, his Justice, his Mercy.
Those five Attributes of God, afford five Reasons to confirm it. His Power, his Wisdom, his Truth, his justice, his Mercy.
d crd n2 pp-f np1, vvb crd n2 pc-acp vvi pn31. po31 n1, po31 n1, po31 n1, po31 n1, po31 n1.
(19) sermon (DIV2)
1271
Page 175
6007
First his Power; God will have it be thus, for the manifestation of his Power. A work of great power it will be indeed.
First his Power; God will have it be thus, for the manifestation of his Power. A work of great power it will be indeed.
np1 po31 n1; np1 vmb vhi pn31 vbi av, p-acp dt n1 pp-f po31 n1. dt n1 pp-f j n1 pn31 vmb vbi av.
(19) sermon (DIV2)
1272
Page 175
6008
All must be brought before Gods judgment seate, every one, as the Text saith after.All must be brought before God's judgement seat, every one, as the Text Says After.
d vmb vbi vvn p-acp npg1 n1 n1, d pi, c-acp dt n1 vvz a-acp.
(19) sermon (DIV2)
1272
Page 175
6009
It may seem strange (peradventure incredible) to here that all the men and women that ever lived in the world, that so many multitudes and millions of thousands of all kindreds and nations, should all be summoned to appear before one Judgement seat. But as Saint Austin faith, Consider who is the doer,
It may seem strange (Peradventure incredible) to Here that all the men and women that ever lived in the world, that so many Multitudes and millions of thousands of all kindreds and Nations, should all be summoned to appear before one Judgement seat. But as Saint Austin faith, Consider who is the doer,
pn31 vmb vvi j (av j) p-acp av cst d dt n2 cc n2 cst av vvd p-acp dt n1, cst av d n2 cc crd pp-f crd pp-f d n2 cc n2, vmd d vbi vvn pc-acp vvi p-acp crd n1 n1. cc-acp p-acp n1 np1 n1, vvb r-crq vbz dt n1,
(19) sermon (DIV2)
1272
Page 176
6010
and then thou wilt not doubt.
and then thou wilt not doubt.
cc cs pns21 vm2 xx vvi.
(19) sermon (DIV2)
1272
Page 176
6011
It is true indeed with men, such a thing as this is impossible, but with God all things are possible.
It is true indeed with men, such a thing as this is impossible, but with God all things Are possible.
pn31 vbz j av p-acp n2, d dt n1 c-acp d vbz j, p-acp p-acp np1 d n2 vbr j.
(19) sermon (DIV2)
1272
Page 176
6012
Could God at the first draw all things out of nothing, and cannot God as well bring together all again,
Could God At the First draw all things out of nothing, and cannot God as well bring together all again,
vmd np1 p-acp dt ord vvi d n2 av pp-f pix, cc vmbx n1 c-acp av vvi av d av,
(19) sermon (DIV2)
1272
Page 176
6013
when they are turned to nothing? Could he make that body of thine out of the dust of the earth,
when they Are turned to nothing? Could he make that body of thine out of the dust of the earth,
c-crq pns32 vbr vvn p-acp pix? vmd pns31 vvi d n1 pp-f png21 av pp-f dt n1 pp-f dt n1,
(19) sermon (DIV2)
1272
Page 176
6014
and cannot he raise that body, when it is turned to dust? Could he unite that body to the soul in the time of the Creation,
and cannot he raise that body, when it is turned to dust? Could he unite that body to the soul in the time of the Creation,
cc vmbx pns31 vvi d n1, c-crq pn31 vbz vvn p-acp n1? vmd pns31 vvi d n1 p-acp dt n1 p-acp dt n1 pp-f dt n1,
(19) sermon (DIV2)
1272
Page 176
6015
and cannot he unite it at the time of the Resurrection? Certainly there is nothing impossible, too hard, to the great and terrible voyce of God (as Saint Chrysostome saith) to that voyce of God that cleaveth the rocks, that breaks the brazen gates asunder, that looseneth the bands of death.
and cannot he unite it At the time of the Resurrection? Certainly there is nothing impossible, too hard, to the great and terrible voice of God (as Saint Chrysostom Says) to that voice of God that cleaveth the Rocks, that breaks the brazen gates asunder, that looseneth the bans of death.
cc vmbx pns31 vvi pn31 p-acp dt n1 pp-f dt n1? av-j a-acp vbz pix j, av av-j, p-acp dt j cc j n1 pp-f np1 (c-acp n1 np1 vvz) p-acp d n1 pp-f np1 cst vvz dt n2, cst vvz dt j n2 av, cst vvz dt n2 pp-f n1.
(19) sermon (DIV2)
1272
Page 176
6016
Therefore unless thou question the power of God, no doubt but he is able, and can bring all of us to judgement.
Therefore unless thou question the power of God, no doubt but he is able, and can bring all of us to judgement.
av cs pns21 vvb dt n1 pp-f np1, dx n1 cc-acp pns31 vbz j, cc vmb vvi d pp-f pno12 p-acp n1.
(19) sermon (DIV2)
1272
Page 176
6017
He will do it for the manifestation of his power.
He will do it for the manifestation of his power.
pns31 vmb vdi pn31 p-acp dt n1 pp-f po31 n1.
(19) sermon (DIV2)
1272
Page 176
6018
Secondly, as for the manifestation of his power, so for the manifestation of his wisdome. It is a point of wisdome,
Secondly, as for the manifestation of his power, so for the manifestation of his Wisdom. It is a point of Wisdom,
ord, c-acp p-acp dt n1 pp-f po31 n1, av p-acp dt n1 pp-f po31 n1. pn31 vbz dt n1 pp-f n1,
(19) sermon (DIV2)
1273
Page 176
6019
when one hath made a thing, to bring it to the intended end for which he made it.
when one hath made a thing, to bring it to the intended end for which he made it.
c-crq pi vhz vvn dt n1, pc-acp vvi pn31 p-acp dt j-vvn n1 p-acp r-crq pns31 vvd pn31.
(19) sermon (DIV2)
1273
Page 176
6020
Beloved, this is Gods intended end in making of us:
beloved, this is God's intended end in making of us:
j-vvn, d vbz npg1 j-vvn n1 p-acp vvg pp-f pno12:
(19) sermon (DIV2)
1273
Page 176
6021
therefore he brought us hither into the world, not that we should have alwayes a Being here,
Therefore he brought us hither into the world, not that we should have always a Being Here,
av pns31 vvd pno12 av p-acp dt n1, xx cst pns12 vmd vhi av av vbg av,
(19) sermon (DIV2)
1273
Page 176
6022
but that after a certaine time we should be dissolved, and put into an everlasting condition,
but that After a certain time we should be dissolved, and put into an everlasting condition,
cc-acp cst p-acp dt j n1 pns12 vmd vbi vvn, cc vvd p-acp dt j n1,
(19) sermon (DIV2)
1273
Page 176
6023
therefore Saint Peter speaking of the salvation of Gods elect, he calleth it, the end of their faith:
Therefore Saint Peter speaking of the salvation of God's elect, he calls it, the end of their faith:
av n1 np1 vvg pp-f dt n1 pp-f n2 vvb, pns31 vvz pn31, dt n1 pp-f po32 n1:
(19) sermon (DIV2)
1273
Page 176
6024
not only the end they aspire, but that end that God hath assigned, and appointed them to.
not only the end they aspire, but that end that God hath assigned, and appointed them to.
xx av-j dt n1 pns32 vvb, cc-acp cst n1 cst np1 vhz vvn, cc vvd pno32 p-acp.
(19) sermon (DIV2)
1273
Page 176
6025
If God should faile of his end, we might call his wisdome into question:
If God should fail of his end, we might call his Wisdom into question:
cs np1 vmd vvi pp-f po31 n1, pns12 vmd vvi po31 n1 p-acp n1:
(19) sermon (DIV2)
1273
Page 176
6026
it might give us occasion to say, that he undertook that, which he was not able to accomplish:
it might give us occasion to say, that he undertook that, which he was not able to accomplish:
pn31 vmd vvi pno12 n1 pc-acp vvi, cst pns31 vvd cst, r-crq pns31 vbds xx j pc-acp vvi:
(19) sermon (DIV2)
1273
Page 176
6027
so that insteed of shewing himself wife, he should shew himself weake.
so that instead of showing himself wife, he should show himself weak.
av cst av pp-f vvg px31 n1, pns31 vmd vvi px31 j.
(19) sermon (DIV2)
1273
Page 176
6028
Therefore except we should call his wisdome into question, doubtless he will call us one day to an Account.
Therefore except we should call his Wisdom into question, doubtless he will call us one day to an Account.
av c-acp pns12 vmd vvi po31 n1 p-acp n1, av-j pns31 vmb vvi pno12 crd n1 p-acp dt vvb.
(19) sermon (DIV2)
1273
Page 176
6029
Thirdly, for the manifestation of his truth: nothing gaineth God more honour, then that he is faithful and true, in whatsoever he hath promised.
Thirdly, for the manifestation of his truth: nothing gains God more honour, then that he is faithful and true, in whatsoever he hath promised.
ord, p-acp dt n1 pp-f po31 n1: pix vvz np1 av-dc n1, av cst pns31 vbz j cc j, p-acp r-crq pns31 vhz vvn.
(19) sermon (DIV2)
1274
Page 176
6030
Now this day of Judgement, is the day wherein God hath promised to recompence the faith of the godly, and hath threatned to punish the wickedness of the wicked:
Now this day of Judgement, is the day wherein God hath promised to recompense the faith of the godly, and hath threatened to Punish the wickedness of the wicked:
av d n1 pp-f n1, vbz dt n1 c-crq np1 vhz vvn pc-acp vvi dt n1 pp-f dt j, cc vhz vvn pc-acp vvi dt n1 pp-f dt j:
(19) sermon (DIV2)
1274
Page 176
6031
he hath appointed a day for it, faith the Scripture, Acts 17.31. What though it be a great while since the promise was made:he hath appointed a day for it, faith the Scripture, Acts 17.31. What though it be a great while since the promise was made:
pns31 vhz vvn dt n1 p-acp pn31, n1 dt n1, n2 crd. q-crq cs pn31 vbb dt j n1 p-acp dt n1 vbds vvn:
(19) sermon (DIV2)
1274
Page 176
6032
for all this we must not think that God is slack as men account slackness? the slacknesse of men is when they keep not their promise according to appointment:
for all this we must not think that God is slack as men account slackness? the slackness of men is when they keep not their promise according to appointment:
c-acp d d pns12 vmb xx vvi cst np1 vbz j c-acp n2 vvb n1? dt n1 pp-f n2 vbz c-crq pns32 vvb xx po32 n1 vvg p-acp n1:
(19) sermon (DIV2)
1274
Page 176
6033
we must not think God is so slack, he alwayes keepeth his day that he hath set, he never faileth of his promise,
we must not think God is so slack, he always Keepeth his day that he hath Set, he never Faileth of his promise,
pns12 vmb xx vvi np1 vbz av j, pns31 av vvz po31 n1 cst pns31 vhz vvn, pns31 av-x vvz pp-f po31 n1,
(19) sermon (DIV2)
1274
Page 176
6034
but when the time is come, he keeps touch, he breaks not his day. As it is said, Ezod. 22.41. After the four hundred and thirty years were expired that God spake to Abraham, the very same day, all the children of Israel went out of Egypt.
but when the time is come, he keeps touch, he breaks not his day. As it is said, Ezod. 22.41. After the four hundred and thirty Years were expired that God spoke to Abraham, the very same day, all the children of Israel went out of Egypt.
cc-acp c-crq dt n1 vbz vvn, pns31 vvz n1, pns31 vvz xx po31 n1. p-acp pn31 vbz vvn, j. crd. p-acp dt crd crd cc crd n2 vbdr vvn cst np1 vvd p-acp np1, dt av d n1, d dt n2 pp-f np1 vvd av pp-f np1.
(19) sermon (DIV2)
1274
Page 176
6035
How many promises and threatnings after do we read of, wherein he never failed of the performance of what he spake, the least tittle? therefore (saith Saint Gregory ) we have seen so many of Gods promises, already verified, that we may be confident, that those that are to come, shall also be accompilshed:
How many promises and threatenings After do we read of, wherein he never failed of the performance of what he spoke, the least tittle? Therefore (Says Faint Gregory) we have seen so many of God's promises, already verified, that we may be confident, that those that Are to come, shall also be accompilshed:
q-crq d n2 cc n2-vvg p-acp vdi pns12 vvb pp-f, c-crq pns31 av-x vvd pp-f dt n1 pp-f r-crq pns31 vvd, dt ds n1? av (vvz j np1) pns12 vhb vvn av d pp-f npg1 n2, av vvn, cst pns12 vmb vbi j, cst d cst vbr pc-acp vvi, vmb av vbi n1:
(19) sermon (DIV2)
1274
Page 176
6036
surely he will not fail in this, but as certainly as he hath promised, it shall come to pass.
surely he will not fail in this, but as Certainly as he hath promised, it shall come to pass.
av-j pns31 vmb xx vvi p-acp d, cc-acp c-acp av-j c-acp pns31 vhz vvn, pn31 vmb vvi pc-acp vvi.
(19) sermon (DIV2)
1274
Page 176
6037
So that unless we shall deny the truth of God (who the Scripture saith, cannot, it is impossible that he should lie ) we must of necessity beleeve, that for the manifestation of his Truth there will be a day of Judgement.
So that unless we shall deny the truth of God (who the Scripture Says, cannot, it is impossible that he should lie) we must of necessity believe, that for the manifestation of his Truth there will be a day of Judgement.
av cst cs pns12 vmb vvi dt n1 pp-f np1 (r-crq dt n1 vvz, vmbx, pn31 vbz j cst pns31 vmd vvi) pns12 vmb pp-f n1 vvi, cst p-acp dt n1 pp-f po31 n1 a-acp vmb vbi dt n1 pp-f n1.
(19) sermon (DIV2)
1274
Page 176
6038
Fourthly, as for the manifestation of his Truth, so of his Justice, and Mercy. I will put them together.
Fourthly, as for the manifestation of his Truth, so of his justice, and Mercy. I will put them together.
ord, c-acp p-acp dt n1 pp-f po31 n1, av pp-f po31 n1, cc n1. pns11 vmb vvi pno32 av.
(19) sermon (DIV2)
1275
Page 176
6039
It is the property of Justice to render punishment to those that have done evil: and of Mercy to recompence those that have done well.
It is the property of justice to render punishment to those that have done evil: and of Mercy to recompense those that have done well.
pn31 vbz dt n1 pp-f n1 pc-acp vvi n1 p-acp d cst vhb vdn n-jn: cc pp-f n1 pc-acp vvi d cst vhb vdn av.
(19) sermon (DIV2)
1275
Page 176
6040
Now therefore for the manifestation of his Justice and Mercy this day must come. It is true, here many times wicked men speed better then Gods people:
Now Therefore for the manifestation of his justice and Mercy this day must come. It is true, Here many times wicked men speed better then God's people:
av av p-acp dt n1 pp-f po31 n1 cc n1 d n1 vmb vvi. pn31 vbz j, av d n2 j n2 vvb jc cs npg1 n1:
(19) sermon (DIV2)
1275
Page 176
6041
A man may sin a hundred times, and yet God porlong his dayes: and the children of God on the other side, are persecuted and neglected:
A man may sin a hundred times, and yet God porlong his days: and the children of God on the other side, Are persecuted and neglected:
dt n1 vmb vvi dt crd n2, cc av np1 n1 po31 n2: cc dt n2 pp-f np1 p-acp dt j-jn n1, vbr vvn cc vvn:
(19) sermon (DIV2)
1275
Page 176
6042
so that here he giveth not retribution to every one according to his works.
so that Here he gives not retribution to every one according to his works.
av cst av pns31 vvz xx n1 p-acp d pi vvg p-acp po31 n2.
(19) sermon (DIV2)
1275
Page 176
6043
Whereas it standeth with equity and justice, that well-doers should be rewarded, and evil-doers should be punished;
Whereas it Stands with equity and Justice, that well-doers should be rewarded, and evildoers should be punished;
cs pn31 vvz p-acp n1 cc n1, cst n2 vmd vbi vvn, cc n2 vmd vbi vvn;
(19) sermon (DIV2)
1275
Page 176
6044
the stream runneth contrary, wicked men speed well, and good men ill:
the stream Runneth contrary, wicked men speed well, and good men ill:
dt n1 vvz j-jn, j n2 vvb av, cc j n2 av-jn:
(19) sermon (DIV2)
1275
Page 176
6045
Naboth cannot have a poor Vineyard, but one rich Ahab or other is ready to get it away:Naboth cannot have a poor Vineyard, but one rich Ahab or other is ready to get it away:
np1 vmbx vhi dt j n1, p-acp crd j np1 cc n-jn vbz j pc-acp vvi pn31 av:
(19) sermon (DIV2)
1275
Page 177
6046
They • … at my people as bread: and they eat the bread of Gods people:They • … At my people as bred: and they eat the bred of God's people:
pns32 • … p-acp po11 n1 p-acp n1: cc pns32 vvb dt n1 pp-f npg1 n1:
(19) sermon (DIV2)
1275
Page 177
6047
they eate the inheritance of the fatherless, and devour widdows houses: so that here all is turned topsie-turvey,
they eat the inheritance of the fatherless, and devour Widows houses: so that Here all is turned topsie-turvey,
pns32 vvb dt n1 pp-f dt j, cc vvb n2 n2: av cst av d vbz vvn av,
(19) sermon (DIV2)
1275
Page 177
6048
as if the world were a thing cruciated, tearing it self.
as if the world were a thing cruciated, tearing it self.
c-acp cs dt n1 vbdr dt n1 vvn, vvg pn31 n1.
(19) sermon (DIV2)
1275
Page 177
6049
If this world should last alwayes, where were Gods justice? And therefore for the manifestation of Gods justice and mercy, there must be a day of retribution,
If this world should last always, where were God's Justice? And Therefore for the manifestation of God's Justice and mercy, there must be a day of retribution,
cs d n1 vmd vvi av, c-crq vbdr npg1 n1? cc av p-acp dt n1 pp-f npg1 n1 cc n1, a-acp vmb vbi dt n1 pp-f n1,
(19) sermon (DIV2)
1275
Page 177
6050
when for that portion of sorrow that the godly have had here, they shall have a portion of happiness and joy;
when for that portion of sorrow that the godly have had Here, they shall have a portion of happiness and joy;
c-crq p-acp d n1 pp-f n1 cst dt j vhb vhd av, pns32 vmb vhi dt n1 pp-f n1 cc n1;
(19) sermon (DIV2)
1275
Page 177
6051
and when for that cup of pleasure that the wicked have drank here, they shall have put into their hands a cup of trembling and wrath.
and when for that cup of pleasure that the wicked have drank Here, they shall have put into their hands a cup of trembling and wrath.
cc c-crq p-acp d n1 pp-f n1 cst dt j vhb vvn av, pns32 vmb vhi vvn p-acp po32 n2 dt n1 pp-f vvg cc n1.
(19) sermon (DIV2)
1275
Page 177
6052
If Dives enjoy his good things here, let him look for a day, when he shall be denied a drop of water: It Lazarus have had his ill things here, let him look when the day shall come, that he shall be rewarded.
If Dives enjoy his good things Here, let him look for a day, when he shall be denied a drop of water: It Lazarus have had his ill things Here, let him look when the day shall come, that he shall be rewarded.
cs vvz vvi po31 j n2 av, vvb pno31 vvi p-acp dt n1, c-crq pns31 vmb vbi vvn dt n1 pp-f n1: pn31 np1 vhb vhn po31 j-jn n2 av, vvb pno31 vvi c-crq dt n1 vmb vvi, cst pns31 vmb vbi vvn.
(19) sermon (DIV2)
1275
Page 177
6053
Except we will divest, and strip God of all his Attributes, deny his power, his wisdome, his truth, his justice, and mercy, we cannot but confess, that certainly there is a day to come,
Except we will divest, and strip God of all his Attributes, deny his power, his Wisdom, his truth, his Justice, and mercy, we cannot but confess, that Certainly there is a day to come,
c-acp pns12 vmb vvi, cc vvi np1 pp-f d po31 n2, vvb po31 n1, po31 n1, po31 n1, po31 n1, cc n1, pns12 vmbx p-acp vvi, cst av-j a-acp vbz dt n1 pc-acp vvi,
(19) sermon (DIV2)
1275
Page 177
6054
when God will bring us to judgement. That is for the first. That the day of Judgement shall come.
when God will bring us to judgement. That is for the First. That the day of Judgement shall come.
c-crq np1 vmb vvi pno12 p-acp n1. cst vbz p-acp dt ord. cst dt n1 pp-f n1 vmb vvi.
(19) sermon (DIV2)
1275
Page 177
6055
In the next place we are to consider, as that it shall be, so in what manner, and how it shall be. Briefly;
In the next place we Are to Consider, as that it shall be, so in what manner, and how it shall be. Briefly;
p-acp dt ord n1 pns12 vbr pc-acp vvi, p-acp cst pn31 vmb vbi, av p-acp r-crq n1, cc c-crq pn31 vmb vbi. av-j;
(19) sermon (DIV2)
1276
Page 177
6056
the manner of this Judgment, is set forth to us in the Scripture, in five particulars;the manner of this Judgement, is Set forth to us in the Scripture, in five particulars;
dt n1 pp-f d n1, vbz vvn av p-acp pno12 p-acp dt n1, p-acp crd n2-j;
(19) sermon (DIV2)
1276
Page 177
6057
First, the Summons. Secondly, the Appearance. Thirdly, the Separation. Fourthly, the Triall. Fifthly, the Sentence. First, the Summons. All shall be summoned to come before Gods Judgement seat:
First, the Summons. Secondly, the Appearance. Thirdly, the Separation. Fourthly, the Trial. Fifthly, the Sentence. First, the Summons. All shall be summoned to come before God's Judgement seat:
ord, dt n1. ord, dt n1. ord, dt n1. ord, dt n1. ord, dt n1. ord, dt n1. d vmb vbi vvn pc-acp vvi p-acp npg1 n1 n1:
(19) sermon (DIV2)
1276
Page 177
6058
and this Summons of theirs shall be by the voyce of Christ himself:
and this Summons of theirs shall be by the voice of christ himself:
cc d vvb pp-f png32 vmb vbi p-acp dt n1 pp-f np1 px31:
(19) sermon (DIV2)
1277
Page 177
6059
The dead in the grave shall hear the voyce of the son of man, and they shall come forth, &c. Job. 5.28.The dead in the grave shall hear the voice of the son of man, and they shall come forth, etc. Job. 5.28.
dt j p-acp dt n1 vmb vvi dt n1 pp-f dt n1 pp-f n1, cc pns32 vmb vvi av, av np1. crd.
(19) sermon (DIV2)
1277
Page 177
6060
This voyce in Scripture is called the Trump of the Angel; He shall send his Angels, This voice in Scripture is called the Trump of the Angel; He shall send his Angels,
d n1 p-acp n1 vbz vvn dt n1 pp-f dt n1; pns31 vmb vvi po31 n2,
(19) sermon (DIV2)
1277
Page 177
6061
and they shall gather the Elect together, from the four winds, Mat. 24.31. The Trump shall blow, and the dead shall arise. and they shall gather the Elect together, from the four winds, Mathew 24.31. The Trump shall blow, and the dead shall arise.
cc pns32 vmb vvi dt n1 av, p-acp dt crd n2, np1 crd. dt n1 vmb vvi, cc dt j vmb vvi.
(19) sermon (DIV2)
1277
Page 177
6062
1 Cor. 15. The Lord himself shall descend from heaven with a shout, with the voyce of the Archangel, with the Trump of GOD, and the dead shall rise. 1 Thes. 4.16. At the giving of the Law, there was the sound of a Trumpet:
1 Cor. 15. The Lord himself shall descend from heaven with a shout, with the voice of the Archangel, with the Trump of GOD, and the dead shall rise. 1 Thebes 4.16. At the giving of the Law, there was the found of a Trumpet:
vvn np1 crd dt n1 px31 vmb vvi p-acp n1 p-acp dt n1, p-acp dt n1 pp-f dt np1, p-acp dt n1 pp-f np1, cc dt j vmb vvi. vvn np1 crd. p-acp dt vvg pp-f dt n1, pc-acp vbds dt n1 pp-f dt n1:
(19) sermon (DIV2)
1277
Page 177
6063
so when God shall come to punish the breach of the Law, the Angel shall blow the Trumpet:
so when God shall come to Punish the breach of the Law, the Angel shall blow the Trumpet:
av c-crq np1 vmb vvi pc-acp vvi dt n1 pp-f dt n1, dt n1 vmb vvi dt n1:
(19) sermon (DIV2)
1277
Page 177
6064
Trumpets are commonly blown at a Battel, or at a Feast: at a Feast they sound joyfully:
Trumpets Are commonly blown At a Battle, or At a Feast: At a Feast they found joyfully:
n2 vbr av-j vvn p-acp dt n1, cc p-acp dt n1: p-acp dt n1 pns32 vvb av-j:
(19) sermon (DIV2)
1277
Page 177
6065
when it is at a Battel they sound dreadfully:
when it is At a Battle they found dreadfully:
c-crq pn31 vbz p-acp dt n1 pns32 vvb av-j:
(19) sermon (DIV2)
1277
Page 177
6066
both shall sound here at that day, the sound of the Trumpet to the godly, shall be as at a Feast:
both shall found Here At that day, the found of the Trumpet to the godly, shall be as At a Feast:
d vmb vvi av p-acp d n1, dt n1 pp-f dt n1 p-acp dt j, vmb vbi a-acp p-acp dt n1:
(19) sermon (DIV2)
1277
Page 177
6067
but the sound of the Trumpet in the ears of the wicked, shall be as a summons to battel.
but the found of the Trumpet in the ears of the wicked, shall be as a summons to battle.
cc-acp dt n1 pp-f dt n1 p-acp dt n2 pp-f dt j, vmb vbi p-acp dt n1 p-acp n1.
(19) sermon (DIV2)
1277
Page 177
6068
If we will have the joyful sound of that voyce then, we must welcome the voyce of Christ now:
If we will have the joyful found of that voice then, we must welcome the voice of christ now:
cs pns12 vmb vhi dt j n1 pp-f d n1 av, pns12 vmb vvi dt n1 pp-f np1 av:
(19) sermon (DIV2)
1278
Page 177
6069
God now speaks by men, then by Angels: Now the Trumpet of the Gospel soundeth, then the Trumpet of Judgement shall sound:
God now speaks by men, then by Angels: Now the Trumpet of the Gospel soundeth, then the Trumpet of Judgement shall found:
np1 av vvz p-acp n2, av p-acp n2: av dt n1 pp-f dt n1 vvz, cs dt n1 pp-f n1 vmb vvi:
(19) sermon (DIV2)
1278
Page 177
6070
we must learn o bedience to this, and then we shall find a great deal of comfort in that:
we must Learn oh bedience to this, and then we shall find a great deal of Comfort in that:
pns12 vmb vvi sy n1 p-acp d, cc av pns12 vmb vvi dt j n1 pp-f n1 p-acp d:
(19) sermon (DIV2)
1278
Page 177
6071
there is a Surgite that we must hearken to now, arise from sin, Come unto me all yea that are weary, and heavy laden;
there is a Surgite that we must harken to now, arise from since, Come unto me all yea that Are weary, and heavy laden;
pc-acp vbz dt fw-la cst pns12 vmb vvi p-acp av, vvb p-acp n1, vvb p-acp pno11 d uh cst vbr j, cc j vvn;
(19) sermon (DIV2)
1278
Page 177
6072
if we hearken to this, we shall never fear that Surgite venite then, Arise you dead and come to judgement. That is the first. The Summons.
if we harken to this, we shall never Fear that Surgite venite then, Arise you dead and come to judgement. That is the First. The Summons.
cs pns12 vvb p-acp d, pns12 vmb av-x vvi cst fw-la fw-la av, vvb pn22 j cc vvn p-acp n1. cst vbz dt ord. dt n1.
(19) sermon (DIV2)
1278
Page 177
6073
Secondly, the Appearance: after the Summons all shall make their appearance: We must all appear before the Judgment seat of Christ, 2 Cor. 5.10. This Appearance it is general, and personal: the general, all must come:
Secondly, the Appearance: After the Summons all shall make their appearance: We must all appear before the Judgement seat of christ, 2 Cor. 5.10. This Appearance it is general, and personal: the general, all must come:
ord, dt n1: p-acp dt n1 d vmb vvi po32 n1: pns12 vmb d vvi p-acp dt n1 n1 pp-f np1, crd np1 crd. d n1 pn31 vbz j, cc j: dt n1, d vmb vvi:
(19) sermon (DIV2)
1279
Page 177
6074
the particular, and personal, every one shall come in his own person:
the particular, and personal, every one shall come in his own person:
dt j, cc j, d pi vmb vvi p-acp po31 d n1:
(19) sermon (DIV2)
1279
Page 177
6075
We shall appear for our selves, every man for himself, shall give an account to God, Rom. 14.12. In other Courts if men appear for themselves by another, it is enough, but here, Per se, by himself. We shall appear for our selves, every man for himself, shall give an account to God, Rom. 14.12. In other Courts if men appear for themselves by Another, it is enough, but Here, Per se, by himself.
pns12 vmb vvi p-acp po12 n2, d n1 p-acp px31, vmb vvi dt n1 p-acp np1, np1 crd. p-acp j-jn n2 cs n2 vvb p-acp px32 p-acp j-jn, pn31 vbz av-d, cc-acp av, fw-la fw-la, p-acp px31.
(19) sermon (DIV2)
1279
Page 177
6076
That is the reason that this day it is called in Scripture, the day of manifestation.
That is the reason that this day it is called in Scripture, the day of manifestation.
cst vbz dt n1 cst d n1 pn31 vbz vvn p-acp n1, dt n1 pp-f n1.
(19) sermon (DIV2)
1279
Page 177
6077
First, because Christ himself shall be revealed, and manifested in that day; We look for the day of the Revelation of Jesus Christ, 1 Cor. 1.7.
First, Because christ himself shall be revealed, and manifested in that day; We look for the day of the Revelation of jesus christ, 1 Cor. 1.7.
ord, c-acp np1 px31 vmb vbi vvn, cc vvn p-acp d n1; pns12 vvb p-acp dt n1 pp-f dt n1 pp-f np1 np1, crd np1 crd.
(19) sermon (DIV2)
1280
Page 177
6078
Secondly, because the Attributes of God shall be revealed then;
Secondly, Because the Attributes of God shall be revealed then;
ord, c-acp dt n2 pp-f np1 vmb vbi vvn av;
(19) sermon (DIV2)
1281
Page 177
6079
his patience, and long animity, his righteousness, and justice, a day of Revelation of the just judgment of God, Rom. 2.
his patience, and long animity, his righteousness, and Justice, a day of Revelation of the just judgement of God, Rom. 2.
po31 n1, cc av-j n1, po31 n1, cc n1, dt n1 pp-f n1 pp-f dt j n1 pp-f np1, np1 crd
(19) sermon (DIV2)
1281
Page 177
6080
Finally, because we our selves shall be revealed, and manifested, all our wayes and works: the godly, and the works that they have done, though never so secret:
Finally, Because we our selves shall be revealed, and manifested, all our ways and works: the godly, and the works that they have done, though never so secret:
av-j, c-acp pns12 po12 n2 vmb vbi vvn, cc vvn, d po12 n2 cc n2: dt j, cc dt n2 cst pns32 vhb vdn, cs av-x av j-jn:
(19) sermon (DIV2)
1282
Page 178
6081
the wicked, and their works, the secret sins that they have committed. That is the second thing in the manner of the Judgment.
the wicked, and their works, the secret Sins that they have committed. That is the second thing in the manner of the Judgement.
dt j, cc po32 n2, dt j-jn n2 cst pns32 vhb vvn. cst vbz dt ord n1 p-acp dt n1 pp-f dt n1.
(19) sermon (DIV2)
1282
Page 178
6082
First, that all shall be summoned; secondly, upon the Summons, all shall be made to appear.
First, that all shall be summoned; secondly, upon the Summons, all shall be made to appear.
ord, cst d vmb vbi vvn; ord, p-acp dt n1, d vmb vbi vvn pc-acp vvi.
(19) sermon (DIV2)
1282
Page 178
6083
Thirdly, the Separation that shall be made at that time: for when all are congregated, by and by, all shall be severed and separated:
Thirdly, the Separation that shall be made At that time: for when all Are congregated, by and by, all shall be severed and separated:
ord, dt n1 cst vmb vbi vvn p-acp d n1: c-acp c-crq d vbr j-vvn, p-acp cc a-acp, d vmb vbi vvn cc vvn:
(19) sermon (DIV2)
1283
Page 178
6084
a separation and division shall be made amongst them:
a separation and division shall be made among them:
dt n1 cc n1 vmb vbi vvn p-acp pno32:
(19) sermon (DIV2)
1283
Page 178
6085
some shall be set at the right hand of the Judg, some at the left hand: As a shepheard searcheth his flock, in the day when he is amongst his sheep that are scatered,
Some shall be Set At the right hand of the Judge, Some At the left hand: As a shepherd Searches his flock, in the day when he is among his sheep that Are scattered,
d vmb vbb vvn p-acp dt j-jn n1 pp-f dt n1, d p-acp dt vvd n1: c-acp dt n1 vvz po31 n1, p-acp dt n1 c-crq pns31 vbz p-acp po31 n1 cst vbr vvn,
(19) sermon (DIV2)
1283
Page 178
6086
so I will search out my sheep at that day, and I will divide between cattel and cattel, between the sheep and the goats. so I will search out my sheep At that day, and I will divide between cattle and cattle, between the sheep and the Goats.
av pns11 vmb vvi av po11 n1 p-acp d n1, cc pns11 vmb vvi p-acp n2 cc n2, p-acp dt n1 cc dt n2.
(19) sermon (DIV2)
1283
Page 178
6087
The Sheep and the Goats here they flock, feed, and fold together, they will do so, they must do so.
The Sheep and the Goats Here they flock, feed, and fold together, they will do so, they must do so.
dt n1 cc dt n2 av pns32 vvb, vvb, cc vvb av, pns32 vmb vdi av, pns32 vmb vdi av.
(19) sermon (DIV2)
1283
Page 178
6088
The Tares here must be let alone, and grow with the corn, till the day of harvest,
The Tares Here must be let alone, and grow with the corn, till the day of harvest,
dt n2 av vmb vbi vvb av-j, cc vvb p-acp dt n1, p-acp dt n1 pp-f n1,
(19) sermon (DIV2)
1283
Page 178
6089
but yet afterward there shall be a division and a separation: the wicked and the godly live together here,
but yet afterwards there shall be a division and a separation: the wicked and the godly live together Here,
cc-acp av av pc-acp vmb vbi dt n1 cc dt n1: dt j cc dt j vvi av av,
(19) sermon (DIV2)
1283
Page 178
6090
but at the last the wicked shall be separated from the godly, like the chaff from the wheat; as when two travel one way, they pass together,
but At the last the wicked shall be separated from the godly, like the chaff from the wheat; as when two travel one Way, they pass together,
cc-acp p-acp dt ord dt j vmb vbi vvn p-acp dt j, av-j dt n1 p-acp dt n1; p-acp c-crq crd n1 crd n1, pns32 vvb av,
(19) sermon (DIV2)
1283
Page 178
6091
and lodg together, but the next morning they part, and take several wayes;
and lodge together, but the next morning they part, and take several ways;
cc vvi av, cc-acp dt ord n1 pns32 vvb, cc vvb j n2;
(19) sermon (DIV2)
1283
Page 178
6092
so the wicked and the godly, after they have been here a time, eating and dirinking, conversing and living,
so the wicked and the godly, After they have been Here a time, eating and dirinking, conversing and living,
av dt j cc dt j, c-acp pns32 vhb vbn av dt n1, vvg cc vvg, vvg cc vvg,
(19) sermon (DIV2)
1283
Page 178
6093
and perhaps dying, and rotting in the graves together, notwithstanding when this day, that I here speak of, shall come,
and perhaps dying, and rotting in the graves together, notwithstanding when this day, that I Here speak of, shall come,
cc av vvg, cc vvg p-acp dt n2 av, c-acp c-crq d n1, cst pns11 av vvb pp-f, vmb vvi,
(19) sermon (DIV2)
1283
Page 178
6094
then there shall be a separation and division made, then the sheep shall be set on the right hand;
then there shall be a separation and division made, then the sheep shall be Set on the right hand;
cs pc-acp vmb vbi dt n1 cc n1 vvd, cs dt n1 vmb vbi vvn p-acp dt j-jn n1;
(19) sermon (DIV2)
1283
Page 178
6095
then you shall know which is Jacobs flock, and which is Labans: which belong to Christ,
then you shall know which is Jacobs flock, and which is Labans: which belong to christ,
cs pn22 vmb vvi r-crq vbz np1 n1, cc r-crq vbz npg1: r-crq vvb p-acp np1,
(19) sermon (DIV2)
1283
Page 178
6096
and which belong to Sathan, then the chaff shall be winnowed from the wheat, and we shall see which is for the Barn,
and which belong to Sathan, then the chaff shall be winnowed from the wheat, and we shall see which is for the Barn,
cc r-crq vvb p-acp np1, cs dt n1 vmb vbi vvn p-acp dt n1, cc pns12 vmb vvi r-crq vbz p-acp dt n1,
(19) sermon (DIV2)
1283
Page 178
6097
and which is for the fire.
and which is for the fire.
cc r-crq vbz p-acp dt n1.
(19) sermon (DIV2)
1283
Page 178
6098
Go on, you wicked still, seem the same you are not, delude the eyes of the world, that you have the same heart that you appear;
Go on, you wicked still, seem the same you Are not, delude the eyes of the world, that you have the same heart that you appear;
vvb a-acp, pn22 j av, vvb dt d pn22 vbr xx, vvb dt n2 pp-f dt n1, cst pn22 vhb dt d n1 cst pn22 vvb;
(19) sermon (DIV2)
1284
Page 178
6099
you have Masks and Vizards now, the time will come your paint shall be washed off, your fig-leaves shall be stripped,
you have Masks and Vizards now, the time will come your paint shall be washed off, your Fig leaves shall be stripped,
pn22 vhb n2 cc n2 av, dt n1 vmb vvi po22 n1 vmb vbi vvn a-acp, po22 j vmb vbi vvn,
(19) sermon (DIV2)
1284
Page 178
6100
and your nakedness shall be seen, and all manifest at that day of God:
and your nakedness shall be seen, and all manifest At that day of God:
cc po22 n1 vmb vbi vvn, cc d j p-acp d n1 pp-f np1:
(19) sermon (DIV2)
1284
Page 178
6101
there shall be a separation of the good from the bad, as the shepheard separateth his sheep from the Goats.
there shall be a separation of the good from the bad, as the shepherd separateth his sheep from the Goats.
pc-acp vmb vbi dt n1 pp-f dt j p-acp dt j, c-acp dt n1 vvz po31 n1 p-acp dt n2.
(19) sermon (DIV2)
1284
Page 178
6102
Fourthly, with this separation, there shall be a tryal the Scripture speaks of: after the conventing and separation, there shall be a tryal.
Fourthly, with this separation, there shall be a trial the Scripture speaks of: After the conventing and separation, there shall be a trial.
ord, p-acp d n1, pc-acp vmb vbi dt n1 dt n1 vvz pp-f: c-acp dt vvg cc n1, pc-acp vmb vbi dt n1.
(19) sermon (DIV2)
1285
Page 178
6103
I saw (faith Saint John, Revel. 20.12.) the dead, small and great stand before God, I saw (faith Saint John, Revel. 20.12.) the dead, small and great stand before God,
pns11 vvd (n1 n1 np1, vvb. crd.) dt j, j cc j n1 p-acp np1,
(19) sermon (DIV2)
1285
Page 178
6104
and the books were opened, and another book was opened, which is the book of life,
and the books were opened, and Another book was opened, which is the book of life,
cc dt n2 vbdr vvn, cc j-jn n1 vbds vvn, r-crq vbz dt n1 pp-f n1,
(19) sermon (DIV2)
1285
Page 178
6105
and the dead were Judged out of those things, which were written in those books, according to their works. and the dead were Judged out of those things, which were written in those books, according to their works.
cc dt j vbdr vvn av pp-f d n2, r-crq vbdr vvn p-acp d n2, vvg p-acp po32 n2.
(19) sermon (DIV2)
1285
Page 178
6106
Mark, there are several books, and so as there are several books, there are several judgments, some are tryed by one book, some by another.
Mark, there Are several books, and so as there Are several books, there Are several Judgments, Some Are tried by one book, Some by Another.
n1, pc-acp vbr j n2, cc av c-acp pc-acp vbr j n2, pc-acp vbr j n2, d vbr vvn p-acp crd n1, d p-acp n-jn.
(19) sermon (DIV2)
1286
Page 178
6107
First, there are some books, by which the works of men are tryed: the book of Nature, the book of Scripture, the book of Conscience.
First, there Are Some books, by which the works of men Are tried: the book of Nature, the book of Scripture, the book of Conscience.
ord, pc-acp vbr d n2, p-acp r-crq dt n2 pp-f n2 vbr vvn: dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1.
(19) sermon (DIV2)
1287
Page 178
6108
They that never heard of Christ shall be judged by the book of Nature: there is enough in the book of Nature to leave all unexcusable.
They that never herd of christ shall be judged by the book of Nature: there is enough in the book of Nature to leave all unexcusable.
pns32 cst av-x vvd pp-f np1 vmb vbi vvn p-acp dt n1 pp-f n1: pc-acp vbz av-d p-acp dt n1 pp-f n1 pc-acp vvi d j.
(19) sermon (DIV2)
1287
Page 178
6109
They that live in the Church, shall be tryed, and judged by the book of the Scripture:
They that live in the Church, shall be tried, and judged by the book of the Scripture:
pns32 cst vvb p-acp dt n1, vmb vbi vvn, cc vvn p-acp dt n1 pp-f dt n1:
(19) sermon (DIV2)
1287
Page 178
6110
Of the Law, They that have sinned under the the Law, shall be judged by the Law:
Of the Law, They that have sinned under thee the Law, shall be judged by the Law:
pp-f dt n1, pns32 cst vhb vvn p-acp pno32 dt n1, vmb vbi vvn p-acp dt n1:
(19) sermon (DIV2)
1287
Page 178
6111
Of the Gospel, God shall judg the secrets of all hearts according to my Gospel. Both of them shall be judged according to the book of Conscience:
Of the Gospel, God shall judge the secrets of all hearts according to my Gospel. Both of them shall be judged according to the book of Conscience:
pp-f dt n1, np1 vmb n1 dt n2-jn pp-f d n2 vvg p-acp po11 n1. d pp-f pno32 vmb vbi vvn vvg p-acp dt n1 pp-f n1:
(19) sermon (DIV2)
1287
Page 178
6112
for God will lay that book so clear and open, that they shall see what they have done against that Book.
for God will lay that book so clear and open, that they shall see what they have done against that Book.
c-acp np1 vmb vvi d n1 av j cc j, cst pns32 vmb vvi r-crq pns32 vhb vdn p-acp d n1.
(19) sermon (DIV2)
1287
Page 178
6113
Lord, what a many of sins have we committed here, that we never remember and think of, when they are done.
Lord, what a many of Sins have we committed Here, that we never Remember and think of, when they Are done.
n1, r-crq dt d pp-f n2 vhb pns12 vvn av, cst pns12 av-x vvb cc vvi pp-f, c-crq pns32 vbr vdn.
(19) sermon (DIV2)
1287
Page 178
6114
Our memory and conscience row is a Book clasped up, we see not a thousand things that are registred there;
Our memory and conscience row is a Book clasped up, we see not a thousand things that Are registered there;
po12 n1 cc n1 n1 vbz dt n1 vvn a-acp, pns12 vvb xx dt crd n2 cst vbr vvn a-acp;
(19) sermon (DIV2)
1287
Page 178
6115
but when God shall lay open that Book, and inlarge our memories, and inl ghten our consciences,
but when God shall lay open that Book, and enlarge our memories, and inl ghten our Consciences,
cc-acp c-crq np1 vmb vvi j d n1, cc vvi po12 n2, cc vmb vvi po12 n2,
(19) sermon (DIV2)
1287
Page 178
6116
then men shall clearly see what they had forgot before:
then men shall clearly see what they had forgotten before:
cs n2 vmb av-j vvi r-crq pns32 vhd vvn a-acp:
(19) sermon (DIV2)
1287
Page 178
6117
they shall promptly dictate the whole course of our lives, and aquaint us with every action that hath past us,
they shall promptly dictate the Whole course of our lives, and acquaint us with every actium that hath passed us,
pns32 vmb av-j vvi dt j-jn n1 pp-f po12 n2, cc vvb pno12 p-acp d n1 cst vhz vvn pno12,
(19) sermon (DIV2)
1287
Page 178
6118
and every circumstance, to accuse, and excuse.
and every circumstance, to accuse, and excuse.
cc d n1, pc-acp vvi, cc vvi.
(19) sermon (DIV2)
1287
Page 178
6119
This is the kind of the tryal, by which the works of men shall be tryed.
This is the kind of the trial, by which the works of men shall be tried.
d vbz dt n1 pp-f dt n1, p-acp r-crq dt n2 pp-f n2 vmb vbi vvn.
(19) sermon (DIV2)
1287
Page 178
6120
Lastly, with the Summons there shall be an appearance, and with that a separation, and a tryal, after all these are done,
Lastly, with the Summons there shall be an appearance, and with that a separation, and a trial, After all these Are done,
ord, p-acp dt vvb a-acp vmb vbi dt n1, cc p-acp d dt n1, cc dt n1, p-acp d d vbr vdn,
(19) sermon (DIV2)
1288
Page 178
6121
then cometh the sentence, then the Sentence shall be pronounced upon the one, and upon the other:
then comes the sentence, then the Sentence shall be pronounced upon the one, and upon the other:
av vvz dt n1, av dt n1 vmb vbi vvn p-acp dt crd, cc p-acp dt n-jn:
(19) sermon (DIV2)
1288
Page 178
6122
the one Sentence full of sweetness and comfort, every word droppeth as a honey combe;
the one Sentence full of sweetness and Comfort, every word drops as a honey comb;
dt crd n1 j pp-f n1 cc n1, d n1 vvz p-acp dt n1 n1;
(19) sermon (DIV2)
1288
Page 178
6123
Come you blessed of my Father, inherit the kingdome prepared for you, from the beginning of the world: Come you blessed of my Father, inherit the Kingdom prepared for you, from the beginning of the world:
vvb pn22 j-vvn pp-f po11 n1, vvb dt n1 vvn p-acp pn22, p-acp dt n-vvg pp-f dt n1:
(19) sermon (DIV2)
1288
Page 179
6124
The same voyce that Christ spake to them here, Come to me: the same shall be there, Come ye blessed: and as they were careful to come to Christ here,
The same voice that christ spoke to them Here, Come to me: the same shall be there, Come you blessed: and as they were careful to come to christ Here,
dt d n1 cst np1 vvd p-acp pno32 av, vvb p-acp pno11: dt d vmb vbi a-acp, vvb pn22 vvn: cc c-acp pns32 vbdr j pc-acp vvi p-acp np1 av,
(19) sermon (DIV2)
1288
Page 179
6125
so they shall make a happy coming to Christ there.
so they shall make a happy coming to christ there.
av pns32 vmb vvi dt j n-vvg p-acp np1 a-acp.
(19) sermon (DIV2)
1288
Page 179
6126
The other is a sentence of Hell, and wrath, and horrour, Depart ye cursed into everlasting fire, prepared for the divel and his Angels:
The other is a sentence of Hell, and wrath, and horror, Depart you cursed into everlasting fire, prepared for the Devil and his Angels:
dt n-jn vbz dt vvb pp-f n1, cc n1, cc n1, vvb pn22 vvn p-acp j n1, vvn p-acp dt n1 cc po31 n2:
(19) sermon (DIV2)
1288
Page 179
6127
as they desired here to depart from God, and said to him depart from us; so they shall hear that word of horrour and woe, pronounced at that day:
as they desired Here to depart from God, and said to him depart from us; so they shall hear that word of horror and woe, pronounced At that day:
c-acp pns32 vvd av pc-acp vvi p-acp np1, cc vvd p-acp pno31 vvi p-acp pno12; av pns32 vmb vvi d n1 pp-f n1 cc n1, vvn p-acp d n1:
(19) sermon (DIV2)
1288
Page 179
6128
they shall be sent away into fire, to have their portion with the Divel and his Angels.
they shall be sent away into fire, to have their portion with the devil and his Angels.
pns32 vmb vbi vvn av p-acp n1, pc-acp vhi po32 n1 p-acp dt n1 cc po31 n2.
(19) sermon (DIV2)
1288
Page 179
6129
Thus brefly, I have shewed concerning the person Judging. First for the Judg himself, God. And then for the Judgment; first, that it must be: and then the manner how.
Thus briefly, I have showed Concerning the person Judging. First for the Judge himself, God. And then for the Judgement; First, that it must be: and then the manner how.
av av-j, pns11 vhb vvn vvg dt n1 vvg. ord p-acp dt vvb px31, np1. cc av p-acp dt n1; ord, cst pn31 vmb vbi: cc av dt n1 c-crq.
(19) sermon (DIV2)
1289
Page 179
6130
I should go on to the next general point;
I should go on to the next general point;
pns11 vmd vvi a-acp p-acp dt ord j n1;
(19) sermon (DIV2)
1290
Page 179
6131
that is, to consider the things and persons Judged, every work, of every man, whether it be good, or whether it be evil;
that is, to Consider the things and Persons Judged, every work, of every man, whither it be good, or whither it be evil;
d vbz, pc-acp vvi dt n2 cc n2 vvn, d n1, pp-f d n1, cs pn31 vbb j, cc cs pn31 vbb j-jn;
(19) sermon (DIV2)
1290
Page 179
6132
And so I should have given the Application, and Use of all together. But so much for this time.
And so I should have given the Application, and Use of all together. But so much for this time.
cc av pns11 vmd vhi vvn dt n1, cc n1 pp-f d av. p-acp av av-d c-acp d n1.
(19) sermon (DIV2)
1290
Page 179
6133
A TRYAL OF SINCERITY: OR, THE DESIRE OF THE FAITHFUL. SERMON XV. ISAIAH 26.8, 9. Yea, in the way of thy Judgements, O Lord, have we waited for thee:
A TRIAL OF SINCERITY: OR, THE DESIRE OF THE FAITHFUL. SERMON XV. ISAIAH 26.8, 9. Yea, in the Way of thy Judgments, Oh Lord, have we waited for thee:
dt n1 pp-f n1: cc, dt n1 pp-f dt j. n1 crd. np1 crd, crd uh, p-acp dt n1 pp-f po21 n2, uh n1, vhb pns12 vvn p-acp pno21:
(20) sermon (DIV2)
1290
Page 181
6134
the desire of our soul is to thy Name, and to the remembrance of thee. With my soul have I desired thee in the night:
the desire of our soul is to thy Name, and to the remembrance of thee. With my soul have I desired thee in the night:
dt n1 pp-f po12 n1 vbz p-acp po21 n1, cc p-acp dt n1 pp-f pno21. p-acp po11 n1 vhb pns11 vvn pno21 p-acp dt n1:
(20) sermon (DIV2)
1291
Page 181
6135
yea, with my spirit within me, will I seek thee early: for when thy judgements are in the earth;
yea, with my Spirit within me, will I seek thee early: for when thy Judgments Are in the earth;
uh, p-acp po11 n1 p-acp pno11, vmb pns11 vvi pno21 av-j: c-acp c-crq po21 n2 vbr p-acp dt n1;
(20) sermon (DIV2)
1291
Page 181
6136
the inhabitants of the world, will learn righteousness.
the inhabitants of the world, will Learn righteousness.
dt n2 pp-f dt n1, vmb vvi n1.
(20) sermon (DIV2)
1291
Page 181
6137
THis Chapter is a sweet Song of the Prophet, (if I mistake not) concerning the restauration of the Jews And the words of the Text, are the sweet Swan-like Song of our deceased Sister, which she desired might be her Funeral Song, her Funeral Text, at this time;
THis Chapter is a sweet Song of the Prophet, (if I mistake not) Concerning the restauration of the jews And the words of the Text, Are the sweet Swanlike Song of our deceased Sister, which she desired might be her Funeral Song, her Funeral Text, At this time;
d n1 vbz dt j n1 pp-f dt n1, (cs pns11 vvb xx) vvg dt n1 pp-f dt np2 cc dt n2 pp-f dt n1, vbr dt j av-j n1 pp-f po12 j-vvn n1, r-crq pns31 vvd vmd vbi po31 n1 n1, po31 n1 n1, p-acp d n1;
(20) sermon (DIV2)
1292
Page 181
6138
and desired it long ago, before any thing, that is now fallen out, came to pass.
and desired it long ago, before any thing, that is now fallen out, Come to pass.
cc vvd pn31 av-j av, c-acp d n1, cst vbz av vvn av, vvd pc-acp vvi.
(20) sermon (DIV2)
1292
Page 181
6139
And I have accordingly pitched upon it: not onely to satisfie her desire in a just thing:
And I have accordingly pitched upon it: not only to satisfy her desire in a just thing:
cc pns11 vhb av-vvg vvn p-acp pn31: xx av-j pc-acp vvi po31 n1 p-acp dt j n1:
(20) sermon (DIV2)
1292
Page 181
6140
but especially, because I approve her choice of a fit Text;
but especially, Because I approve her choice of a fit Text;
cc-acp av-j, c-acp pns11 vvb po31 n1 pp-f dt j n1;
(20) sermon (DIV2)
1292
Page 181
6141
there being not in the whole Scripture, a portion that will afford a fitter Character (in my apprehension) for her person:
there being not in the Whole Scripture, a portion that will afford a fitter Character (in my apprehension) for her person:
a-acp vbg xx p-acp dt j-jn n1, dt n1 cst vmb vvi dt jc n1 (p-acp po11 n1) p-acp po31 n1:
(20) sermon (DIV2)
1292
Page 181
6142
as you shall understand in the close, to which therefore I shall deser the speaking to the present occasion.
as you shall understand in the close, to which Therefore I shall desert the speaking to the present occasion.
c-acp pn22 vmb vvi p-acp dt j, p-acp r-crq av pns11 vmb n1 dt vvg p-acp dt j n1.
(20) sermon (DIV2)
1292
Page 181
6143
The truth is I have handled a good part of this chapter formerly, and in this place:
The truth is I have handled a good part of this chapter formerly, and in this place:
dt n1 vbz pns11 vhb vvn dt j n1 pp-f d n1 av-j, cc p-acp d n1:
(20) sermon (DIV2)
1293
Page 182
6144
but now we shall clean go another way than then I did, and than I usually do.
but now we shall clean go Another Way than then I did, and than I usually do.
cc-acp av pns12 vmb av-j vvi j-jn n1 cs av pns11 vdd, cc cs pns11 av-j vdb.
(20) sermon (DIV2)
1293
Page 182
6145
I shall only desire to present so much one of these words without any curious observation or division,
I shall only desire to present so much one of these words without any curious observation or division,
pns11 vmb av-j vvi pc-acp vvi av d crd pp-f d n2 p-acp d j n1 cc n1,
(20) sermon (DIV2)
1293
Page 182
6146
as may represent to us a perfect character of a sweet Christiin-minded man or woman: which may be of singular use, and very profitable.
as may represent to us a perfect character of a sweet Christiin-minded man or woman: which may be of singular use, and very profitable.
c-acp vmb vvi p-acp pno12 dt j n1 pp-f dt j j n1 cc n1: r-crq vmb vbi pp-f j n1, cc av j.
(20) sermon (DIV2)
1293
Page 182
6147
There be only two things, that I shall observe in the whole words? I shall but go them over briefly, taking out the main points (as I conceive) for that purpose, I shall mention them.
There be only two things, that I shall observe in the Whole words? I shall but go them over briefly, taking out the main points (as I conceive) for that purpose, I shall mention them.
pc-acp vbi av-j crd n2, cst pns11 vmb vvi p-acp dt j-jn n2? pns11 vmb cc-acp vvi pno32 a-acp av-j, vvg av dt j n2 (c-acp pns11 vvb) p-acp d n1, pns11 vmb vvi pno32.
(20) sermon (DIV2)
1294
Page 182
6148
We have here propounded to to us the compleat duty of a Christian.
We have Here propounded to to us the complete duty of a Christian.
pns12 vhb av vvn p-acp p-acp pno12 dt j n1 pp-f dt njp.
(20) sermon (DIV2)
1295
Page 182
6149
And we have here some effectual motives intimated to stir Christians up to the preformance of that duty. And we have Here Some effectual motives intimated to stir Christians up to the preformance of that duty.
cc pns12 vhb av d j n2 vvd pc-acp vvi np1 a-acp p-acp dt n1 pp-f d n1.
(20) sermon (DIV2)
1295
Page 182
6150
There is a general duty, (to begin with that first) that belongeth to Christians at all times.
There is a general duty, (to begin with that First) that belongeth to Christians At all times.
pc-acp vbz dt j n1, (pc-acp vvi p-acp d ord) cst vvz p-acp np1 p-acp d n2.
(20) sermon (DIV2)
1296
Page 182
6151
And there are some special duties which concerne Christians in some special times. Both contained here.
And there Are Some special duties which concern Christians in Some special times. Both contained Here.
cc pc-acp vbr d j n2 r-crq vvb np1 p-acp d j n2. av-d vvn av.
(20) sermon (DIV2)
1296
Page 182
6152
The general duty (I shall not, as I said, handle it in my former way of observation,
The general duty (I shall not, as I said, handle it in my former Way of observation,
dt j n1 (pns11 vmb xx, c-acp pns11 vvd, vvb pn31 p-acp po11 j n1 pp-f n1,
(20) sermon (DIV2)
1297
Page 182
6153
but only explicate the very words of the Text, and that will be enough for me.) The general duty (I say) of a Christian,
but only explicate the very words of the Text, and that will be enough for me.) The general duty (I say) of a Christian,
cc-acp av-j vvi dt j n2 pp-f dt n1, cc cst vmb vbi av-d p-acp pno11.) dt j n1 (pns11 vvb) pp-f dt njp,
(20) sermon (DIV2)
1297
Page 182
6154
and what should be the temper of his heart, and spirit at all times, we may find expressed (at least intimated) very sweetly, with some excellent directions in the Text, in the so th• … e circumstances.
and what should be the temper of his heart, and Spirit At all times, we may find expressed (At least intimated) very sweetly, with Some excellent directions in the Text, in the so th• … e Circumstances.
cc q-crq vmd vbi dt n1 pp-f po31 n1, cc n1 p-acp d n2, pns12 vmb vvi vvd (p-acp ds vvn) av av-j, p-acp d j n2 p-acp dt n1, p-acp dt av n1 … sy n2.
(20) sermon (DIV2)
1297
Page 182
6155
First, we may see here what is the true Object, upon which a Christian soul should be fixed.
First, we may see Here what is the true Object, upon which a Christian soul should be fixed.
ord, pns12 vmb vvi av q-crq vbz dt j n1, p-acp r-crq dt np1 n1 vmd vbi vvn.
(20) sermon (DIV2)
1298
Page 182
6156
Secondly, we may see the Latitude of the Acts which a Christian must exercise upon that Object.
Secondly, we may see the Latitude of the Acts which a Christian must exercise upon that Object.
ord, pns12 vmb vvi dt n1 pp-f dt n2 r-crq dt njp vmb vvi p-acp d n1.
(20) sermon (DIV2)
1299
Page 182
6157
Thirdly, we may take notice, of the manner, and of the degree in which every one of these Acts must be exercised.
Thirdly, we may take notice, of the manner, and of the degree in which every one of these Acts must be exercised.
ord, pns12 vmb vvi n1, pp-f dt n1, cc pp-f dt n1 p-acp r-crq d crd pp-f d n2 vmb vbi vvn.
(20) sermon (DIV2)
1300
Page 182
6158
I shall but touch these briefly out of the words, and then come to the special duties, belonging to special times.
I shall but touch these briefly out of the words, and then come to the special duties, belonging to special times.
pns11 vmb cc-acp vvi d av-j av pp-f dt n2, cc av vvb p-acp dt j n2, vvg p-acp j n2.
(20) sermon (DIV2)
1300
Page 182
6159
First, to begin with the Object. The desire of our soul is toward thee, and to the remembrance of thy Name.
First, to begin with the Object. The desire of our soul is towards thee, and to the remembrance of thy Name.
ord, pc-acp vvi p-acp dt n1. dt n1 pp-f po12 n1 vbz p-acp pno21, cc p-acp dt n1 pp-f po21 n1.
(20) sermon (DIV2)
1301
Page 182
6160
God, and the name of God, is that, which should be printed in the heart of a Christian 〈 ◊ 〉 should be that to which the By• … and st• … am of his whose soul runs.God, and the name of God, is that, which should be printed in the heart of a Christian 〈 ◊ 〉 should be that to which the By• … and st• … am of his whose soul runs.
np1, cc dt n1 pp-f np1, vbz d, r-crq vmd vbi vvn p-acp dt n1 pp-f dt njp 〈 sy 〉 vmd vbi d p-acp r-crq dt np1 … cc n1 … vbm pp-f po31 rg-crq n1 vvz.
(20) sermon (DIV2)
1302
Page 182
6161
First, I say, it should be fixed upon God.
First, I say, it should be fixed upon God.
ord, pns11 vvb, pn31 vmd vbi vvn p-acp np1.
(20) sermon (DIV2)
1303
Page 182
6162
We are here in the world placed (as it were) between heaven and earth:
We Are Here in the world placed (as it were) between heaven and earth:
pns12 vbr av p-acp dt n1 vvd (c-acp pn31 vbdr) p-acp n1 cc n1:
(20) sermon (DIV2)
1303
Page 182
6163
Now all the manner is, how our Byas is set, which way that turns. As the Byas is of the heart, so the man is.
Now all the manner is, how our Bias is Set, which Way that turns. As the Bias is of the heart, so the man is.
av d dt n1 vbz, c-crq po12 n1 vbz vvn, r-crq n1 cst vvz. p-acp dt n1 vbz pp-f dt n1, av dt n1 vbz.
(20) sermon (DIV2)
1303
Page 182
6164
Our hearts may be turned downwards to the earth, and to earthly things, and so we shall run a course of ruin and destruction:
Our hearts may be turned downwards to the earth, and to earthly things, and so we shall run a course of ruin and destruction:
po12 n2 vmb vbi vvn av-j p-acp dt n1, cc p-acp j n2, cc av pns12 vmb vvi dt n1 pp-f n1 cc n1:
(20) sermon (DIV2)
1303
Page 182
6165
our hearts again, the Byas of them, may be settoward heaven, and heavenly things, and so we shall run the right course that we ought.
our hearts again, the Bias of them, may be settoward heaven, and heavenly things, and so we shall run the right course that we ought.
po12 n2 av, dt n1 pp-f pno32, vmb vbi j n1, cc j n2, cc av pns12 vmb vvi dt j-jn n1 cst pns12 vmd.
(20) sermon (DIV2)
1303
Page 182
6166
It is God that our souls should breath after. Fecisti nos, Do nine, propter te, faith a Father:
It is God that our Souls should breath After. Fecisti nos, Do nine, propter te, faith a Father:
pn31 vbz np1 cst po12 n2 vmd vvi a-acp. fw-la fw-la, vdb crd, fw-la fw-la, n1 dt n1:
(20) sermon (DIV2)
1303
Page 182
6167
thou hast made us, O Lord, for thy self, and our souls are restless till they return again to thee. As they say of Circles.
thou hast made us, Oh Lord, for thy self, and our Souls Are restless till they return again to thee. As they say of Circles.
pns21 vh2 vvn pno12, uh n1, p-acp po21 n1, cc po12 n2 vbr j c-acp pns32 vvb av p-acp pno21. c-acp pns32 vvb pp-f n2.
(20) sermon (DIV2)
1303
Page 182
6168
The Circle, the round figure, is the most perfect figure, and the most capacious figure, The Circle, the round figure, is the most perfect figure, and the most capacious figure,
dt n1, dt j n1, vbz dt av-ds j n1, cc dt av-ds j n1,
(20) sermon (DIV2)
1304
Page 182
6169
because there the line that beginneth in one point goeth round, till it return into the same again.
Because there the line that begins in one point Goes round, till it return into the same again.
c-acp a-acp dt n1 cst vvz p-acp crd n1 vvz av-j, c-acp pn31 vvb p-acp dt d av.
(20) sermon (DIV2)
1304
Page 182
6170
So this is the greatest perfection of a man, when he returneth to his beginning:
So this is the greatest perfection of a man, when he returns to his beginning:
av d vbz dt js n1 pp-f dt n1, c-crq pns31 vvz p-acp po31 n1:
(20) sermon (DIV2)
1304
Page 182
6171
he had all from God, and when he reflects himself altogether back again unto God, he attaineth his greatest perfection.
he had all from God, and when he reflects himself altogether back again unto God, he attaineth his greatest perfection.
pns31 vhd d p-acp np1, cc c-crq pns31 vvz px31 av av av p-acp np1, pns31 vvz po31 js n1.
(20) sermon (DIV2)
1304
Page 182
6172
And indeed there will be no more rest for the soul in any thing out of God,
And indeed there will be no more rest for the soul in any thing out of God,
cc av pc-acp vmb vbi dx dc n1 p-acp dt n1 p-acp d n1 av pp-f np1,
(20) sermon (DIV2)
1305
Page 182
6173
then there is for a stone, or a weighty body in the liquid ayre.
then there is for a stone, or a weighty body in the liquid air.
cs pc-acp vbz p-acp dt n1, cc dt j n1 p-acp dt j-jn n1.
(20) sermon (DIV2)
1305
Page 182
6174
Hang a stone in the Ayre, and do but once remove the force that holds it there, will it, nill it, give but a way to it,
Hang a stone in the Air, and do but once remove the force that holds it there, will it, nill it, give but a Way to it,
vvb dt n1 p-acp dt n1, cc vdb cc-acp a-acp vvi dt n1 cst vvz pn31 a-acp, vmb pn31, vmb pn31, vvb p-acp dt n1 p-acp pn31,
(20) sermon (DIV2)
1305
Page 182
6175
and it will cut through, and never rest, till it come to a sollid substance, till it come to the earth,
and it will Cut through, and never rest, till it come to a solid substance, till it come to the earth,
cc pn31 vmb vvi p-acp, cc av-x vvi, c-acp pn31 vvb p-acp dt j n1, c-acp pn31 vvb p-acp dt n1,
(20) sermon (DIV2)
1305
Page 182
6176
if it may to the Center of the earth. It is so with the soul of man:
if it may to the Centre of the earth. It is so with the soul of man:
cs pn31 vmb p-acp dt n1 pp-f dt n1. pn31 vbz av p-acp dt n1 pp-f n1:
(20) sermon (DIV2)
1305
Page 182
6177
try it in all the fortunes, and states, and conditions in the world, as a great Emperour said, I have run through all things,
try it in all the fortune's, and states, and conditions in the world, as a great Emperor said, I have run through all things,
vvb pn31 p-acp d dt n2, cc n2, cc n2 p-acp dt n1, c-acp dt j n1 vvd, pns11 vhb vvn p-acp d n2,
(20) sermon (DIV2)
1305
Page 182
6178
and my spirit will rest in nothing:
and my Spirit will rest in nothing:
cc po11 n1 vmb vvi p-acp pix:
(20) sermon (DIV2)
1305
Page 182
6179
and as Solomon giveth us this observation out of all his travel, and experiment that he had made, Vanity of vanity, all is vanity, and worse then vanity too, vexation of spirit: this is the sum of all;
and as Solomon gives us this observation out of all his travel, and experiment that he had made, Vanity of vanity, all is vanity, and Worse then vanity too, vexation of Spirit: this is the sum of all;
cc c-acp np1 vvz pno12 d n1 av pp-f d po31 n1, cc n1 cst pns31 vhd vvn, n1 pp-f n1, d vbz n1, cc av-jc cs n1 av, n1 pp-f n1: d vbz dt n1 pp-f d;
(20) sermon (DIV2)
1305
Page 182
6180
fear God, and keep his commandenents; as he concludeth. Fear God, and keep his commandenents; as he Concludeth.
vvb np1, cc vvi po31 n2; c-acp pns31 vvz.
(20) sermon (DIV2)
1305
Page 182
6181
This is the Object, upon which our soul should be set, we should have an eye to God;
This is the Object, upon which our soul should be Set, we should have an eye to God;
d vbz dt n1, p-acp r-crq po12 n1 vmd vbi vvn, pns12 vmd vhi dt n1 p-acp np1;
(20) sermon (DIV2)
1306
Page 183
6182
labouring to approve ourselves to him: making our approaches, and adresses, and returns to him;
labouring to approve ourselves to him: making our Approaches, and Addresses, and returns to him;
vvg pc-acp vvi px12 p-acp pno31: vvg po12 n2, cc n2, cc vvz p-acp pno31;
(20) sermon (DIV2)
1306
Page 183
6183
that our soul may rest with him, that we may enjoy the light of his countenance here,
that our soul may rest with him, that we may enjoy the Light of his countenance Here,
d po12 n1 vmb vvi p-acp pno31, cst pns12 vmb vvi dt n1 pp-f po31 n1 av,
(20) sermon (DIV2)
1306
Page 183
6184
and the fulness, and brightness of his glory hereafter. This is the first thing in the Object.
and the fullness, and brightness of his glory hereafter. This is the First thing in the Object.
cc dt n1, cc n1 pp-f po31 n1 av. d vbz dt ord n1 p-acp dt n1.
(20) sermon (DIV2)
1306
Page 183
6185
Now, if a soul be carried toward this Object, toward God;
Now, if a soul be carried towards this Object, towards God;
av, cs dt n1 vbi vvn p-acp d n1, p-acp np1;
(20) sermon (DIV2)
1307
Page 183
6186
and we can out-go, and out-grow these worldly things, look above them, and look down upon them with scorne:
and we can outgo, and outgrow these worldly things, look above them, and look down upon them with scorn:
cc pns12 vmb vvb, cc j d j n2, vvb p-acp pno32, cc vvb a-acp p-acp pno32 p-acp n1:
(20) sermon (DIV2)
1307
Page 183
6187
then the very name of God will be sweet, and precious to us. To thee, and to thy name.
then the very name of God will be sweet, and precious to us. To thee, and to thy name.
av dt j n1 pp-f np1 vmb vbi j, cc j p-acp pno12. p-acp pno21, cc p-acp po21 n1.
(20) sermon (DIV2)
1307
Page 183
6188
Every thing which is a memorial, a remembrance of God, Every thing by which God may be known, will be taken notice of.
Every thing which is a memorial, a remembrance of God, Every thing by which God may be known, will be taken notice of.
d n1 r-crq vbz dt n1, dt n1 pp-f np1, d n1 p-acp r-crq np1 vmb vbi vvn, vmb vbi vvn n1 pp-f.
(20) sermon (DIV2)
1307
Page 183
6189
All his Attributes, his Word, and Ordinances, and all other things which come within the compass of his Name (as I suppose there are not many here but know, according to the ordinary explication of Divines, of the third Commandement, Thou shalt not take the name of the Lord thy God in vain;
All his Attributes, his Word, and Ordinances, and all other things which come within the compass of his Name (as I suppose there Are not many Here but know, according to the ordinary explication of Divines, of the third Commandment, Thou shalt not take the name of the Lord thy God in vain;
av-d po31 n2, po31 n1, cc n2, cc d j-jn n2 r-crq vvb p-acp dt n1 pp-f po31 vvb (c-acp pns11 vvb pc-acp vbr xx d av cc-acp vvb, vvg p-acp dt j n1 pp-f n2-jn, pp-f dt ord n1, pns21 vm2 xx vvi dt n1 pp-f dt n1 po21 n1 p-acp j;
(20) sermon (DIV2)
1307
Page 183
6190
and the first Petition, hallowed be thy name; What is meant by the name of God ) When the heart (I say) is set upon God, it even will leap for joy at the very name of God: the very name of God will be sweet to him.
and the First Petition, hallowed be thy name; What is meant by the name of God) When the heart (I say) is Set upon God, it even will leap for joy At the very name of God: the very name of God will be sweet to him.
cc dt ord vvb, vvn vbb po21 n1; r-crq vbz vvn p-acp dt n1 pp-f np1) c-crq dt n1 (pns11 vvb) vbz vvn p-acp np1, pn31 av vmb vvi p-acp n1 p-acp dt j n1 pp-f np1: dt j n1 pp-f np1 vmb vbi j p-acp pno31.
(20) sermon (DIV2)
1307
Page 183
6191
To enjoy God is sweet, and to have but a glimpse of him, to have him but represented by name, is sweet too.
To enjoy God is sweet, and to have but a glimpse of him, to have him but represented by name, is sweet too.
p-acp vvi np1 vbz j, cc pc-acp vhi p-acp dt n1 pp-f pno31, pc-acp vhi pno31 p-acp vvn p-acp n1, vbz j av.
(20) sermon (DIV2)
1307
Page 183
6192
As it is reported of a Father, that was a godly man, and a Martyr in his time:
As it is reported of a Father, that was a godly man, and a Martyr in his time:
p-acp pn31 vbz vvn pp-f dt n1, cst vbds dt j n1, cc dt n1 p-acp po31 n1:
(20) sermon (DIV2)
1307
Page 183
6213
when he had overthrown Darius King of Persia; the richest Cabinet of the most costly Jewles, that the world had then seen:
when he had overthrown Darius King of Persiam; the Richest Cabinet of the most costly Jewles, that the world had then seen:
c-crq pns31 vhd vvn np1 n1 pp-f np1; dt js n1 pp-f dt av-ds j n2, cst dt n1 vhd av vvn:
(20) sermon (DIV2)
1309
Page 183
6193
that he was so frequent in roling the name of Christ, the name of Jesusin his mouth, that when he died, it is reported that in his heart there was ingraven,
that he was so frequent in rolling the name of christ, the name of Jesusin his Mouth, that when he died, it is reported that in his heart there was engraven,
cst pns31 vbds av j p-acp vvg dt n1 pp-f np1, dt n1 pp-f n1 po31 n1, cst c-crq pns31 vvd, pn31 vbz vvn cst p-acp po31 n1 a-acp vbds vvn,
(20) sermon (DIV2)
1307
Page 183
6194
and written, the character of that Name in golden letters. And as Saint Austin speaks of himself;
and written, the character of that Name in golden letters. And as Saint Austin speaks of himself;
cc vvn, dt n1 pp-f d n1 p-acp j n2. cc c-acp n1 np1 vvz pp-f px31;
(20) sermon (DIV2)
1307
Page 183
6195
Time was (faith he) that I found infinite sweetness, it was honey to me to read a piece of Tully, there was so much eloquence in it: Time was (faith he) that I found infinite sweetness, it was honey to me to read a piece of Tully, there was so much eloquence in it:
n1 vbds (n1 pns31) d pns11 vvd j n1, pn31 vbds n1 p-acp pno11 pc-acp vvi dt n1 pp-f np1, pc-acp vbds av d n1 p-acp pn31:
(20) sermon (DIV2)
1307
Page 183
6196
but after I came to be a Christian, to be acquainted with God, and with Christ,
but After I Come to be a Christian, to be acquainted with God, and with christ,
cc-acp c-acp pns11 vvd pc-acp vbi dt njp, pc-acp vbi vvn p-acp np1, cc p-acp np1,
(20) sermon (DIV2)
1307
Page 183
6197
then, me thought, the leaves were dry, and the beauty withered; I found no such sappe, nor rellish in them. And he giveth the reason:then, me Thought, the leaves were dry, and the beauty withered; I found no such sap, nor relish in them. And he gives the reason:
av, pno11 vvd, dt n2 vbdr j, cc dt n1 vvd; pns11 vvd dx d n1, ccx vvi p-acp pno32. cc pns31 vvz dt n1:
(20) sermon (DIV2)
1307
Page 183
6198
Because (faith he) I did not there find the Name of my blessed Lord: Because (faith he) I did not there find the Name of my blessed Lord:
c-acp (n1 pns31) pns11 vdd xx a-acp vvi dt n1 pp-f po11 j-vvn n1:
(20) sermon (DIV2)
1307
Page 183
6199
they did not bring to my remembrance, they were not Vehicula; instruments, to convey to my soul, something of my God; they did not bring to my remembrance, they were not Vehicula; Instruments, to convey to my soul, something of my God;
pns32 vdd xx vvi p-acp po11 n1, pns32 vbdr xx np1; n2, pc-acp vvi p-acp po11 n1, pi pp-f po11 n1;
(20) sermon (DIV2)
1307
Page 183
6200
Therefore all that Eloquence vanished, and it was but an empty sound:
Therefore all that Eloquence vanished, and it was but an empty found:
av d cst n1 vvd, cc pn31 vbds p-acp dt j n1:
(20) sermon (DIV2)
1307
Page 183
6201
like a Cart that runs with speed, rattleth, and makes a great noise when it is empty:
like a Cart that runs with speed, rattleth, and makes a great noise when it is empty:
av-j dt n1 cst vvz p-acp n1, vvz, cc vvz dt j n1 c-crq pn31 vbz j:
(20) sermon (DIV2)
1307
Page 183
6202
so all the goodly sound of words, when there is nothing of God carried along with it, that puts us in mind of God, it will have but little savour and relish to a pious heart.
so all the goodly found of words, when there is nothing of God carried along with it, that puts us in mind of God, it will have but little savour and relish to a pious heart.
av d dt j n1 pp-f n2, c-crq pc-acp vbz pix pp-f np1 vvd a-acp p-acp pn31, cst vvz pno12 p-acp n1 pp-f np1, pn31 vmb vhi p-acp j n1 cc vvi p-acp dt j n1.
(20) sermon (DIV2)
1307
Page 183
6203
But I must not dilate upon things, lest I prevent my self in what I more intend.
But I must not dilate upon things, lest I prevent my self in what I more intend.
p-acp pns11 vmb xx vvi p-acp n2, cs pns11 vvb po11 n1 p-acp r-crq pns11 av-dc vvb.
(20) sermon (DIV2)
1307
Page 183
6204
This is the first thing, that I note here: the Object upon which we should place our hearts and souls:
This is the First thing, that I note Here: the Object upon which we should place our hearts and Souls:
d vbz dt ord n1, cst pns11 vvb av: dt n1 p-acp r-crq pns12 vmd vvi po12 n2 cc n2:
(20) sermon (DIV2)
1307
Page 183
6205
they should be toward God, and toward his Name.
they should be towards God, and towards his Name.
pns32 vmd vbi p-acp np1, cc p-acp po31 n1.
(20) sermon (DIV2)
1307
Page 183
6206
But then secondly, here is intimated in these words, nay, and directly exprest, the Acts which a Christian should exercise upon the Object. There are three Acts that are here mentioned: (for the whole soul must be taken up,
But then secondly, Here is intimated in these words, nay, and directly expressed, the Acts which a Christian should exercise upon the Object. There Are three Acts that Are Here mentioned: (for the Whole soul must be taken up,
cc-acp cs ord, av vbz vvn p-acp d n2, uh-x, cc av-j vvn, dt n2 r-crq dt njp vmd vvi p-acp dt n1. pc-acp vbr crd n2 cst vbr av vvn: (c-acp dt j-jn n1 vmb vbi vvn a-acp,
(20) sermon (DIV2)
1308
Page 183
6207
and carried with full stream toward God in all the parts and faculties of it, and so we have it here clearly exprest.)
and carried with full stream towards God in all the parts and faculties of it, and so we have it Here clearly expressed.)
cc vvd p-acp j n1 p-acp np1 p-acp d dt n2 cc n2 pp-f pn31, cc av pns12 vhb pn31 av av-j vvn.)
(20) sermon (DIV2)
1308
Page 183
6208
First, here is an act of the Understanding, the intellectuall faculty mentioned: Our rememberance is toward thy name.
First, Here is an act of the Understanding, the intellectual faculty mentioned: Our remembrance is towards thy name.
ord, av vbz dt n1 pp-f dt n1, dt j n1 vvn: po12 n1 vbz p-acp po21 n1.
(20) sermon (DIV2)
1309
Page 183
6209
There is a remembrance of God and his name. And this should be one thing which a Christian should take special care of.
There is a remembrance of God and his name. And this should be one thing which a Christian should take special care of.
pc-acp vbz dt n1 pp-f np1 cc po31 n1. cc d vmd vbi crd n1 r-crq dt njp vmd vvi j n1 pp-f.
(20) sermon (DIV2)
1309
Page 183
6210
Our memories should not be like sieves, to let out the clear water, and to return the grains and the dreggs:
Our memories should not be like sieves, to let out the clear water, and to return the grains and the dregs:
po12 n2 vmd xx vbi j n2, pc-acp vvi av dt j n1, cc pc-acp vvi dt n2 cc dt n2:
(20) sermon (DIV2)
1309
Page 183
6211
We should not have that treasury to preserve rubbish, but to preserve our Jewels:
We should not have that treasury to preserve rubbish, but to preserve our Jewels:
pns12 vmd xx vhi d n1 pc-acp vvi n1, cc-acp pc-acp vvi po12 n2:
(20) sermon (DIV2)
1309
Page 183
6212
as when there was a dispute before Alezander that great King, concerning a rich Cabinet, that he took among his spoils,
as when there was a dispute before Alexander that great King, Concerning a rich Cabinet, that he took among his spoils,
c-acp c-crq pc-acp vbds dt n1 p-acp vvb cst j n1, vvg dt j n1, cst pns31 vvd p-acp po31 n2,
(20) sermon (DIV2)
1309
Page 183
6214
there was a dispute before him, to what use he should put it: and every one having exprest their minds according as their fancies lead them:
there was a dispute before him, to what use he should put it: and every one having expressed their minds according as their fancies led them:
pc-acp vbds dt n1 p-acp pno31, p-acp r-crq n1 pns31 vmd vvi pn31: cc d pi vhg vvn po32 n2 vvg p-acp po32 n2 vvi pno32:
(20) sermon (DIV2)
1309
Page 183
6215
the King himself concluded, that he would keep that Cabinet to be a treasury to lay the books of Homer in.
the King himself concluded, that he would keep that Cabinet to be a treasury to lay the books of Homer in.
dt n1 px31 vvd, cst pns31 vmd vvi d n1 pc-acp vbi dt n1 pc-acp vvi dt n2 pp-f np1 p-acp.
(20) sermon (DIV2)
1309
Page 183
6216
I am sure, the richest Cabinet that is, is in the soul of a man, the memory, which is the treasure-house where we lay up all that we know and learn:
I am sure, the Richest Cabinet that is, is in the soul of a man, the memory, which is the treasure-house where we lay up all that we know and Learn:
pns11 vbm j, dt js n1 cst vbz, vbz p-acp dt n1 pp-f dt n1, dt n1, r-crq vbz dt n1 c-crq pns12 vvd a-acp d cst pns12 vvb cc vvi:
(20) sermon (DIV2)
1309
Page 183
6217
it is a rich Cabinet I confess, and therefore the fitter for the richest Jewel; to lay up the word of God there:
it is a rich Cabinet I confess, and Therefore the fitter for the Richest Jewel; to lay up the word of God there:
pn31 vbz dt j n1 pns11 vvb, cc av dt jc p-acp dt js n1; pc-acp vvi a-acp dt n1 pp-f np1 a-acp:
(20) sermon (DIV2)
1309
Page 183
6218
as Mary, treasured up those things she heard in her heart: to lay up the remembrance of God there: often to think upon God.
as Marry, treasured up those things she herd in her heart: to lay up the remembrance of God there: often to think upon God.
c-acp vvi, vvn a-acp d n2 pns31 vvd p-acp po31 n1: pc-acp vvi a-acp dt n1 pp-f np1 a-acp: av pc-acp vvi p-acp np1.
(20) sermon (DIV2)
1309
Page 183
6219
It is a very sweet saying of a learned and godly Father: A man should oftener remember God, then he doth breath.
It is a very sweet saying of a learned and godly Father: A man should oftener Remember God, then he does breath.
pn31 vbz dt av j n-vvg pp-f dt j cc j n1: dt n1 vmd av-c vvb np1, cs pns31 vdz vvi.
(20) sermon (DIV2)
1310
Page 183
6220
As the Common-wealth is maintained by exportation, and importation of commodities;
As the Commonwealth is maintained by exportation, and importation of commodities;
p-acp dt n1 vbz vvn p-acp n1, cc n1 pp-f n2;
(20) sermon (DIV2)
1310
Page 184
6221
so is our life maintained by a continual exportation, and importation of the Ayre, passing to and fro:
so is our life maintained by a continual exportation, and importation of the Air, passing to and from:
av vbz po12 n1 vvn p-acp dt j n1, cc n1 pp-f dt n1, vvg p-acp cc av:
(20) sermon (DIV2)
1310
Page 184
6222
breathing out the Ayre, when it is too hot in us, and fetching it in cool again, to refresh and supply the spirits:
breathing out the Air, when it is too hight in us, and fetching it in cool again, to refresh and supply the spirits:
vvg av dt n1, c-crq pn31 vbz av j p-acp pno12, cc vvg pn31 p-acp j av, pc-acp vvi cc vvi dt n2:
(20) sermon (DIV2)
1310
Page 184
6223
our life (I say) is maintained by it: and God is the very fountaine of life to us:
our life (I say) is maintained by it: and God is the very fountain of life to us:
po12 n1 (pns11 vvb) vbz vvn p-acp pn31: cc np1 vbz dt j n1 pp-f n1 p-acp pno12:
(20) sermon (DIV2)
1310
Page 184
6224
even as the soul is the life of the body, so is God the life of the soul;
even as the soul is the life of the body, so is God the life of the soul;
av c-acp dt n1 vbz dt n1 pp-f dt n1, av vbz np1 dt n1 pp-f dt n1;
(20) sermon (DIV2)
1310
Page 184
6225
therefore we should alwayes be remembring of God, so ost as we breath: breathing out prayers to him, or praises of him in return of his mercy.
Therefore we should always be remembering of God, so ost as we breath: breathing out Prayers to him, or praises of him in return of his mercy.
av pns12 vmd av vbi vvg pp-f np1, av av c-acp pns12 vvb: vvg av n2 p-acp pno31, cc n2 pp-f pno31 p-acp n1 pp-f po31 n1.
(20) sermon (DIV2)
1310
Page 184
6226
Our memories (I say) should be exercised in thinking upon God, in remembering of God;
Our memories (I say) should be exercised in thinking upon God, in remembering of God;
po12 n2 (pns11 vvb) vmd vbi vvn p-acp vvg p-acp np1, p-acp vvg pp-f np1;
(20) sermon (DIV2)
1311
Page 184
6227
Remember thy Creator, in the dayes of thy youth, faith Solomon: We should begin betimes, and we should never be weary of this. remember thy Creator, in the days of thy youth, faith Solomon: We should begin betimes, and we should never be weary of this.
vvb po21 n1, p-acp dt n2 pp-f po21 n1, n1 np1: pns12 vmd vvi av, cc pns12 vmd av-x vbi j pp-f d.
(20) sermon (DIV2)
1311
Page 184
6228
The memory is one of the brittlest parts, and we are most apt in age to grow to oblivion and forgetfulness:
The memory is one of the brittlest parts, and we Are most apt in age to grow to oblivion and forgetfulness:
dt n1 vbz pi pp-f dt js n2, cc pns12 vbr av-ds j p-acp n1 pc-acp vvi p-acp n1 cc n1:
(20) sermon (DIV2)
1311
Page 184
6229
as that great Oratour did sometime, it is reported of him, that his memory (which was incomparably excellent before) failed him so much before he died, that he forgat his own name.
as that great Orator did sometime, it is reported of him, that his memory (which was incomparably excellent before) failed him so much before he died, that he forgot his own name.
c-acp cst j n1 vdd av, pn31 vbz vvn pp-f pno31, cst po31 n1 (r-crq vbds av-j j p-acp) vvd pno31 av av-d c-acp pns31 vvd, cst pns31 vvd po31 d n1.
(20) sermon (DIV2)
1311
Page 184
6230
We cannot forget God, but we must be worse then he, and do that first, forget our own name, that we are Christians, that we are sons and daughters of God.
We cannot forget God, but we must be Worse then he, and do that First, forget our own name, that we Are Christians, that we Are Sons and daughters of God.
pns12 vmbx vvi np1, cc-acp pns12 vmb vbi jc cs pns31, cc vdb d ord, vvb po12 d n1, cst pns12 vbr np1, cst pns12 vbr n2 cc n2 pp-f np1.
(20) sermon (DIV2)
1311
Page 184
6231
Therefore this should be a thing, that we should often inure our selves unto, not to put the thoughts of God from us,
Therefore this should be a thing, that we should often inure our selves unto, not to put the thoughts of God from us,
av d vmd vbi dt n1, cst pns12 vmd av vvi po12 n2 p-acp, xx pc-acp vvi dt n2 pp-f np1 p-acp pno12,
(20) sermon (DIV2)
1311
Page 184
6232
or think they are too sad and serious, and so to account them as unwelcome guests:
or think they Are too sad and serious, and so to account them as unwelcome guests:
cc vvb pns32 vbr av j cc j, cc av pc-acp vvi pno32 p-acp j n2:
(20) sermon (DIV2)
1311
Page 184
6274
and to find his goings, and so to maintaine a sweet and holy communion with him:
and to find his goings, and so to maintain a sweet and holy communion with him:
cc pc-acp vvi po31 n2-vvg, cc av pc-acp vvi dt j cc j n1 p-acp pno31:
(20) sermon (DIV2)
1315
Page 185
6233
but we should rather often, bath our selves in these sweet delights, in the meditation, and remembrance of God. That is one thing. And then secondly;
but we should rather often, both our selves in these sweet delights, in the meditation, and remembrance of God. That is one thing. And then secondly;
cc-acp pns12 vmd av-c av, vvi po12 n2 p-acp d j n2, p-acp dt n1, cc n1 pp-f np1. cst vbz crd n1. cc av ord;
(20) sermon (DIV2)
1311
Page 184
6234
besides the act of the understanding (I will go according to the words of the text) there is an act of the will, and of the affections: beside the act of the understanding (I will go according to the words of the text) there is an act of the will, and of the affections:
p-acp dt n1 pp-f dt n1 (pns11 vmb vvi vvg p-acp dt n2 pp-f dt n1) pc-acp vbz dt n1 pp-f dt n1, cc pp-f dt n2:
(20) sermon (DIV2)
1312
Page 184
6235
one onely named as a taste of all the rest:
one only nam as a taste of all the rest:
pi av-j vvn p-acp dt n1 pp-f d dt n1:
(20) sermon (DIV2)
1312
Page 184
6236
for indeed where one is, all are, they are so linked and chained together, that they cannot be separate:
for indeed where one is, all Are, they Are so linked and chained together, that they cannot be separate:
c-acp av q-crq pi vbz, d vbr, pns32 vbr av vvn cc vvn av, cst pns32 vmbx vbi j:
(20) sermon (DIV2)
1312
Page 184
6237
And here is a sweet act of affection mentioned; The desire of our soul is toward thee.
And Here is a sweet act of affection mentioned; The desire of our soul is towards thee.
cc av vbz dt j n1 pp-f n1 vvn; dt n1 pp-f po12 n1 vbz p-acp pno21.
(20) sermon (DIV2)
1312
Page 184
6238
This should be one part of a Christians character, that his desire should be alwayes breathing out, and flaming up towards heaven:
This should be one part of a Christians character, that his desire should be always breathing out, and flaming up towards heaven:
d vmd vbi crd n1 pp-f dt njpg2 n1, cst po31 n1 vmd vbi av vvg av, cc vvg a-acp p-acp n1:
(20) sermon (DIV2)
1313
Page 184
6239
that if he cannot at least obtain the highest pitch of full sayls of love, and of a full perfection in vertue and grace:
that if he cannot At least obtain the highest pitch of full sails of love, and of a full perfection in virtue and grace:
cst cs pns31 vmbx p-acp ds vvi dt js n1 pp-f j n2 pp-f n1, cc pp-f dt j n1 p-acp n1 cc n1:
(20) sermon (DIV2)
1313
Page 184
6240
yet, whatsoever he cometh short in otherwise, to make it up with abundant desires, ardent longing desires, not to come short in that to be sure:
yet, whatsoever he comes short in otherwise, to make it up with abundant Desires, Ardent longing Desires, not to come short in that to be sure:
av, r-crq pns31 vvz j p-acp av, pc-acp vvi pn31 a-acp p-acp j n2, j j-vvg n2, xx pc-acp vvi j p-acp d pc-acp vbi j:
(20) sermon (DIV2)
1313
Page 184
6241
that will make an excel lent supply.
that will make an excel lent supply.
cst vmb vvi dt vvi vvd vvi.
(20) sermon (DIV2)
1313
Page 184
6242
And indeed, it is that, that poor and weak Christians must trust to many times, must relieve themselves with thoughts of:
And indeed, it is that, that poor and weak Christians must trust to many times, must relieve themselves with thoughts of:
cc av, pn31 vbz d, cst j cc j np1 vmb vvi p-acp d n2, vmb vvi px32 p-acp n2 pp-f:
(20) sermon (DIV2)
1314
Page 184
6243
they often find themselves exceeding short, and defective in performances:
they often find themselves exceeding short, and defective in performances:
pns32 av vvi px32 vvg av-j, cc j p-acp n2:
(20) sermon (DIV2)
1314
Page 184
6244
if they did not find some desires working in them, there would scarse be any symptome of life.
if they did not find Some Desires working in them, there would scarce be any Symptom of life.
cs pns32 vdd xx vvi d n2 vvg p-acp pno32, pc-acp vmd av-j vbb d n1 pp-f n1.
(20) sermon (DIV2)
1314
Page 184
6245
As it may be in the body: a man can see sometimes, but little motion in the body:
As it may be in the body: a man can see sometime, but little motion in the body:
p-acp pn31 vmb vbi p-acp dt n1: dt n1 vmb vvi av, cc-acp j n1 p-acp dt n1:
(20) sermon (DIV2)
1314
Page 184
6246
scarse any symptome of life, the pulse is very weak and faint, and scarse moveth at all that can be discerned:
scarce any Symptom of life, the pulse is very weak and faint, and scarce moves At all that can be discerned:
av-j d n1 pp-f n1, dt n1 vbz av j cc j, cc av-j vvz p-acp d cst vmb vbi vvn:
(20) sermon (DIV2)
1314
Page 184
6247
but yet it may be there is some kind of breath stirring, or else we conclude the party dead:
but yet it may be there is Some kind of breath stirring, or Else we conclude the party dead:
cc-acp av pn31 vmb vbi a-acp vbz d n1 pp-f n1 vvg, cc av pns12 vvb dt n1 j:
(20) sermon (DIV2)
1314
Page 184
6248
so it is in this case:
so it is in this case:
av pn31 vbz p-acp d n1:
(20) sermon (DIV2)
1314
Page 184
6249
desire is that (if there be truth in it, be it the lowest degree of it) which is an evidence of spiritual life:
desire is that (if there be truth in it, be it the lowest degree of it) which is an evidence of spiritual life:
n1 vbz d (cs pc-acp vbi n1 p-acp pn31, vbb pn31 dt js n1 pp-f pn31) r-crq vbz dt n1 pp-f j n1:
(20) sermon (DIV2)
1314
Page 184
6250
there cannot be truth of grace, where there is not unfeigned, and hearty desires toward God, desires to approve our selves to him, desires to walk with him in our whole course, desires to be defective in nothing:
there cannot be truth of grace, where there is not unfeigned, and hearty Desires towards God, Desires to approve our selves to him, Desires to walk with him in our Whole course, Desires to be defective in nothing:
a-acp vmbx vbi n1 pp-f n1, c-crq pc-acp vbz xx j, cc j n2 p-acp np1, vvz pc-acp vvi po12 n2 p-acp pno31, vvz pc-acp vvi p-acp pno31 p-acp po12 j-jn n1, vvz pc-acp vbi j p-acp pix:
(20) sermon (DIV2)
1314
Page 184
6251
and that is in some sort true (as you know Divines have determined it,
and that is in Some sort true (as you know Divines have determined it,
cc cst vbz p-acp d n1 j (c-acp pn22 vvb vvz vhb vvn pn31,
(20) sermon (DIV2)
1314
Page 184
6252
and if it be not mis-interpreted, there is a certain truth in it) the desire of grace, Desires,
and if it be not Misinterpreted, there is a certain truth in it) the desire of grace, Desires,
cc cs pn31 vbb xx vvn, pc-acp vbz dt j n1 p-acp pn31) dt n1 pp-f n1, n2,
(20) sermon (DIV2)
1314
Page 184
6253
an argument of a gracions heart. is the grace it self: an argument of a Gracious heart. is the grace it self:
dt n1 pp-f dt n2 n1. vbz dt n1 pn31 n1:
(20) sermon (DIV2)
1314
Page 184
6254
and the desire of God, is that which makes some union, and giveth us some communion and fellowship with God.
and the desire of God, is that which makes Some Union, and gives us Some communion and fellowship with God.
cc dt n1 pp-f np1, vbz d r-crq vvz d n1, cc vvz pno12 d n1 cc n1 p-acp np1.
(20) sermon (DIV2)
1314
Page 184
6255
For it is impossible that the heart should desire, and long after God, except it be, that the heart be pointed with love toward God, except the heart love God:
For it is impossible that the heart should desire, and long After God, except it be, that the heart be pointed with love towards God, except the heart love God:
p-acp pn31 vbz j cst dt n1 vmd vvi, cc av-j p-acp np1, c-acp pn31 vbb, cst dt n1 vbb vvn p-acp n1 p-acp np1, c-acp dt n1 n1 np1:
(20) sermon (DIV2)
1314
Page 184
6256
for desire is nothing but a certain configuration of love:
for desire is nothing but a certain configuration of love:
p-acp n1 vbz pix p-acp dt j n1 pp-f n1:
(20) sermon (DIV2)
1314
Page 184
6257
Love is the general affection of the soul to any thing that is good in all the postures of it.
Love is the general affection of the soul to any thing that is good in all the postures of it.
n1 vbz dt j n1 pp-f dt n1 p-acp d n1 cst vbz j p-acp d dt n2 pp-f pn31.
(20) sermon (DIV2)
1314
Page 184
6258
Now if it fall out that the good thing I love, be absent from me, that I have it not in possession,
Now if it fallen out that the good thing I love, be absent from me, that I have it not in possession,
av cs pn31 vvb av cst dt j n1 pns11 vvb, vbb j p-acp pno11, cst pns11 vhb pn31 xx p-acp n1,
(20) sermon (DIV2)
1314
Page 184
6259
then love is shaped out, and sheweth it self in desires.
then love is shaped out, and shows it self in Desires.
cs n1 vbz vvn av, cc vvz pn31 n1 p-acp n2.
(20) sermon (DIV2)
1314
Page 184
6260
It must needs be therefore, that where there are desires towards God, and desires of grace, there is somewhat of God formed in that person, there is something of grace begun:
It must needs be Therefore, that where there Are Desires towards God, and Desires of grace, there is somewhat of God formed in that person, there is something of grace begun:
pn31 vmb av vbi av, cst c-crq pc-acp vbr n2 p-acp np1, cc n2 pp-f n1, pc-acp vbz av pp-f np1 vvd p-acp d n1, pc-acp vbz pi pp-f n1 vvn:
(20) sermon (DIV2)
1314
Page 184
6261
at least the first lineaments thereof are drawn in some kind of truth. This is the second Act that Christians should exercise, and take special care to cherish:
At least the First lineaments thereof Are drawn in Some kind of truth. This is the second Act that Christians should exercise, and take special care to cherish:
p-acp ds dt ord n2 av vbr vvn p-acp d n1 pp-f n1. d vbz dt ord n1 cst np1 vmd vvi, cc vvb j n1 pc-acp vvi:
(20) sermon (DIV2)
1314
Page 184
6262
that they have continual pantings, and breathings of desires toward God: their hearts should work, and beat toward him continually.
that they have continual pantings, and breathings of Desires towards God: their hearts should work, and beatrice towards him continually.
cst pns32 vhb j n2, cc n2-vvg pp-f n2 p-acp np1: po32 n2 vmd vvi, cc vvi p-acp pno31 av-j.
(20) sermon (DIV2)
1314
Page 185
6263
But then in the third place, there is another thing expressed in the words of the Text,
But then in the third place, there is Another thing expressed in the words of the Text,
p-acp av p-acp dt ord n1, pc-acp vbz j-jn n1 vvn p-acp dt n2 pp-f dt n1,
(20) sermon (DIV2)
1315
Page 185
6264
and that is, these desires are not only (according to our Proverb of wishers and woulders) ineffectuall desires;
and that is, these Desires Are not only (according to our Proverb of wishers and woulders) ineffectual Desires;
cc d vbz, d n2 vbr xx av-j (vvg p-acp po12 n1 pp-f n2 cc n2) j n2;
(20) sermon (DIV2)
1315
Page 185
6265
desires that are meer gaping, to see if the thing will drop into our mouths or no, without any bestirring of our selves;
Desires that Are mere gaping, to see if the thing will drop into our mouths or no, without any bestirring of our selves;
n2 cst vbr j vvg, pc-acp vvi cs dt n1 vmb vvi p-acp po12 n2 cc uh-dx, p-acp d vvg pp-f po12 n2;
(20) sermon (DIV2)
1315
Page 185
6266
but here is joyned with them (if we peruse the words of the Text, we shall find it) endeavours:
but Here is joined with them (if we peruse the words of the Text, we shall find it) endeavours:
cc-acp av vbz vvn p-acp pno32 (cs pns12 vvb dt n2 pp-f dt n1, pns12 vmb vvi pn31) vvz:
(20) sermon (DIV2)
1315
Page 185
6267
I have desired thee in the night, and I will seek thee early: I have desired thee in the night, and I will seek thee early:
pns11 vhb vvn pno21 p-acp dt n1, cc pns11 vmb vvi pno21 av-j:
(20) sermon (DIV2)
1315
Page 185
6268
the soul of a Christian desires God in the evening, and his spirit will seek him early in the morning, (for those particulars of the time, I shall touch by and by,
the soul of a Christian Desires God in the evening, and his Spirit will seek him early in the morning, (for those particulars of the time, I shall touch by and by,
dt n1 pp-f dt njp vvz np1 p-acp dt n1, cc po31 n1 vmb vvi pno31 av-j p-acp dt n1, (c-acp d n2-j pp-f dt n1, pns11 vmb vvi p-acp cc a-acp,
(20) sermon (DIV2)
1315
Page 185
6269
but now I only take notice of that third distinct act here mentioned, which is,) our desires must be joyned with inquiries, with indeavours, to search after God, to see if we may grope by any means to find him out, to learn to know what is the way of his good will and pleasure,
but now I only take notice of that third distinct act Here mentioned, which is,) our Desires must be joined with inquiries, with endeavours, to search After God, to see if we may grope by any means to find him out, to Learn to know what is the Way of his good will and pleasure,
cc-acp av pns11 av-j vvb n1 pp-f cst ord j n1 av vvn, r-crq vbz,) po12 n2 vmb vbi vvn p-acp n2, p-acp n2, pc-acp vvi p-acp np1, pc-acp vvi cs pns12 vmb vvi p-acp d n2 pc-acp vvi pno31 av, pc-acp vvi pc-acp vvi r-crq vbz dt n1 pp-f po31 j n1 cc n1,
(20) sermon (DIV2)
1315
Page 185
6270
how we may lead a life that may be acceptable to him, and how we may come to the possession,
how we may led a life that may be acceptable to him, and how we may come to the possession,
c-crq pns12 vmb vvi dt n1 cst vmb vbi j p-acp pno31, cc c-crq pns12 vmb vvi p-acp dt n1,
(20) sermon (DIV2)
1315
Page 185
6271
and assurance of his favour, and be accepted in his sight. Except there be endeavours it is a shrewd suspition, that the desires are ineffectual desires, and unformed desires:
and assurance of his favour, and be accepted in his sighed. Except there be endeavours it is a shrewd suspicion, that the Desires Are ineffectual Desires, and unformed Desires:
cc n1 pp-f po31 n1, cc vbi vvn p-acp po31 n1. j pc-acp vbi n2 pn31 vbz dt j n1, cst dt n2 vbr j n2, cc j n2:
(20) sermon (DIV2)
1315
Page 185
6272
and not those that argue any life, and truth of grace.
and not those that argue any life, and truth of grace.
cc xx d cst vvb d n1, cc n1 pp-f n1.
(20) sermon (DIV2)
1315
Page 185
6273
But when our desires are joyned with these bestirrings of the soul, to seek after God, to search him out in his Word, in his Ordinances, to find his steps,
But when our Desires Are joined with these bestirrings of the soul, to seek After God, to search him out in his Word, in his Ordinances, to find his steps,
p-acp c-crq po12 n2 vbr vvn p-acp d n2 pp-f dt n1, pc-acp vvi p-acp np1, pc-acp vvi pno31 av p-acp po31 n1, p-acp po31 n2, pc-acp vvi po31 n2,
(20) sermon (DIV2)
1315
Page 185
6275
that is a sweet act of Grace, and a certaine ratification, and seal of the truth of it.
that is a sweet act of Grace, and a certain ratification, and seal of the truth of it.
cst vbz dt j n1 pp-f n1, cc dt j n1, cc n1 pp-f dt n1 pp-f pn31.
(20) sermon (DIV2)
1315
Page 185
6276
But then, let me add the third thing.
But then, let me add the third thing.
p-acp av, vvb pno11 vvi dt ord n1.
(20) sermon (DIV2)
1316
Page 185
6277
In what height are all these actions to be boyled up? or in what manner must we tender these services to God in this kind? How must our understandings lay hold upon God,
In what height Are all these actions to be boiled up? or in what manner must we tender these services to God in this kind? How must our understandings lay hold upon God,
p-acp r-crq n1 vbr d d n2 pc-acp vbi j-vvn a-acp? cc p-acp r-crq n1 vmb pns12 vvi d n2 p-acp np1 p-acp d n1? q-crq vmb po12 n2 vvb n1 p-acp np1,
(20) sermon (DIV2)
1316
Page 185
6278
and treasure him up in our memories? How must our affections and desires work toward him? how must our endeavours be carried toward God? The manner of all these will make this compleat,
and treasure him up in our memories? How must our affections and Desires work towards him? how must our endeavours be carried towards God? The manner of all these will make this complete,
cc vvb pno31 a-acp p-acp po12 n2? q-crq vmb po12 n2 cc n2 vvb p-acp pno31? q-crq vmb po12 n2 vbb vvn p-acp np1? dt n1 pp-f d d vmb vvi d j,
(20) sermon (DIV2)
1316
Page 185
6279
and so make up the full and compleat Character of a Christian, in this general duty.
and so make up the full and complete Character of a Christian, in this general duty.
cc av vvb a-acp dt j cc j n1 pp-f dt njp, p-acp d j n1.
(20) sermon (DIV2)
1316
Page 185
6280
First, the soul must be carried intimately, and most inwardly: the inward motions and workings of the soul and spirit must be toward God.
First, the soul must be carried intimately, and most inwardly: the inward motions and workings of the soul and Spirit must be towards God.
ord, dt n1 vmb vbi vvn av-j, cc av-ds av-j: dt j n2 cc n2 pp-f dt n1 cc n1 vmb vbi p-acp np1.
(20) sermon (DIV2)
1317
Page 185
6281
And therefore the Prophet here expresseth these acts, as the acts of the very soul and spirit of a man.
And Therefore the Prophet Here Expresses these acts, as the acts of the very soul and Spirit of a man.
cc av dt n1 av vvz d n2, c-acp dt n2 pp-f dt j n1 cc n1 pp-f dt n1.
(20) sermon (DIV2)
1317
Page 185
6282
All outward actions of seeking toward God, and making our approaches and addresses toward him, they are all such as may be counterfeited, a hypocrite may act them.
All outward actions of seeking towards God, and making our Approaches and Addresses towards him, they Are all such as may be counterfeited, a hypocrite may act them.
d j n2 pp-f vvg p-acp np1, cc vvg po12 n2 cc n2 p-acp pno31, pns32 vbr d d c-acp vmb vbi vvn, dt n1 vmb vvi pno32.
(20) sermon (DIV2)
1318
Page 185
6283
There is nothing in the world, no shape of any external thing in the world;
There is nothing in the world, no shape of any external thing in the world;
pc-acp vbz pix p-acp dt n1, dx n1 pp-f d j n1 p-acp dt n1;
(20) sermon (DIV2)
1318
Page 185
6284
but a Painter with his Pensil can draw the picture of it, give a resemblance of the thing:
but a Painter with his Pensil can draw the picture of it, give a resemblance of the thing:
cc-acp dt n1 p-acp po31 n1 vmb vvi dt n1 pp-f pn31, vvb dt n1 pp-f dt n1:
(20) sermon (DIV2)
1318
Page 185
6285
and there is no outward action in the world, that belongeth to God, or to Christianity,
and there is no outward actium in the world, that belongeth to God, or to Christianity,
cc pc-acp vbz dx j n1 p-acp dt n1, cst vvz p-acp np1, cc p-acp np1,
(20) sermon (DIV2)
1318
Page 185
6286
but it is possible for a Painter, for a base hypocrite to represent them with an artificiall pensil.
but it is possible for a Painter, for a base hypocrite to represent them with an artificial pensil.
cc-acp pn31 vbz j p-acp dt n1, p-acp dt j n1 pc-acp vvi pno32 p-acp dt j n1.
(20) sermon (DIV2)
1318
Page 185
6287
But the inward acts of life, that no Painter can imitate:
But the inward acts of life, that no Painter can imitate:
p-acp dt j n2 pp-f n1, cst dx n1 vmb vvi:
(20) sermon (DIV2)
1318
Page 185
6288
a Painter cannot make a picture to have heart, and entrailes, and lunges, to have life and motion,
a Painter cannot make a picture to have heart, and entrails, and lunges, to have life and motion,
dt n1 vmbx vvi dt n1 pc-acp vhi n1, cc n2, cc n2, pc-acp vhi n1 cc n1,
(20) sermon (DIV2)
1318
Page 185
6289
and spirits, and bloud stirring in the veines: all those things a Painter cannot imitate; he can make shapes, but he cannot put the life into them:
and spirits, and blood stirring in the Veins: all those things a Painter cannot imitate; he can make shapes, but he cannot put the life into them:
cc n2, cc n1 vvg p-acp dt n2: d d n2 dt n1 vmbx vvi; pns31 vmb vvi n2, cc-acp pns31 vmbx vvi dt n1 p-acp pno32:
(20) sermon (DIV2)
1318
Page 185
6290
he can make outward formes, but he cannot put the inwards to them. Now then this is that intended here:
he can make outward forms, but he cannot put the inward to them. Now then this is that intended Here:
pns31 vmb vvi j n2, cc-acp pns31 vmbx vvi dt n2-j p-acp pno32. av cs d vbz d vvn av:
(20) sermon (DIV2)
1318
Page 185
6291
all those outward actions must be animated actions:
all those outward actions must be animated actions:
d d j n2 vmb vbi vvn n2:
(20) sermon (DIV2)
1318
Page 185
6292
not dead actions, actions that have no further bottome then the teeth out wards, that grow upon the house top:
not dead actions, actions that have no further bottom then the teeth out wards, that grow upon the house top:
xx j n2, n2 cst vhb dx jc n1 cs dt n2 av n2, cst vvb p-acp dt n1 n1:
(20) sermon (DIV2)
1318
Page 185
6293
a word growing upon the tip of the tongue, that hath no root in the heart, and so for the rest.
a word growing upon the tip of the tongue, that hath no root in the heart, and so for the rest.
dt n1 vvg p-acp dt n1 pp-f dt n1, cst vhz dx n1 p-acp dt n1, cc av p-acp dt n1.
(20) sermon (DIV2)
1318
Page 185
6294
But they must have the root in the heart and soul of a man; that must inwardly be carried towards God.
But they must have the root in the heart and soul of a man; that must inwardly be carried towards God.
p-acp pns32 vmb vhi dt n1 p-acp dt n1 cc n1 pp-f dt n1; cst vmb av-j vbi vvn p-acp np1.
(20) sermon (DIV2)
1318
Page 185
6295
And when the heart and soul, and spirit of a man (all which words are here used) by a supernatural grace that is implanted in them,
And when the heart and soul, and Spirit of a man (all which words Are Here used) by a supernatural grace that is implanted in them,
cc c-crq dt n1 cc n1, cc n1 pp-f dt n1 (d r-crq n2 vbr av vvn) p-acp dt j n1 cst vbz vvn p-acp pno32,
(20) sermon (DIV2)
1318
Page 185
6336
for we contract and espouse our souls to Christ, and upon those very terms, for better,
for we contract and espouse our Souls to christ, and upon those very terms, for better,
c-acp pns12 vvb cc vvi po12 n2 p-acp np1, cc p-acp d j n2, p-acp jc,
(20) sermon (DIV2)
1322
Page 186
6296
when (I say) they are thus carried toward God, it is an argument of spiritual life; that there is some life.
when (I say) they Are thus carried towards God, it is an argument of spiritual life; that there is Some life.
c-crq (pns11 vvb) pns32 vbr av vvn p-acp np1, pn31 vbz dt n1 pp-f j n1; cst pc-acp vbz d n1.
(20) sermon (DIV2)
1318
Page 185
6297
Secondly, they must be carried sincerely, not for any by, or base respects. When a man makes toward any person or thing, and professes love to it:
Secondly, they must be carried sincerely, not for any by, or base respects. When a man makes towards any person or thing, and Professes love to it:
ord, pns32 vmb vbi vvn av-j, xx p-acp d p-acp, cc j n2. c-crq dt n1 vvz p-acp d n1 cc n1, cc vvz n1 p-acp pn31:
(20) sermon (DIV2)
1319
Page 185
6298
and doth it not for the thing it self, but for some by end;
and does it not for the thing it self, but for Some by end;
cc vdz pn31 xx p-acp dt n1 pn31 n1, cc-acp p-acp d p-acp n1;
(20) sermon (DIV2)
1319
Page 185
6299
he doth not love that person he makes to, but he loveth that thing for whom he makes to that person. As for example:
he does not love that person he makes to, but he loves that thing for whom he makes to that person. As for Exampl:
pns31 vdz xx vvi d n1 pns31 vvz p-acp, cc-acp pns31 vvz d n1 p-acp ro-crq pns31 vvz p-acp d n1. p-acp p-acp n1:
(20) sermon (DIV2)
1319
Page 185
6300
A man scrapeth and croucheth, and keeps a do with a man, that he never saw or knew, one that he is ready, it may be (when his back is turned) to curse: A man scrapeth and Croucheth, and keeps a doe with a man, that he never saw or knew, one that he is ready, it may be (when his back is turned) to curse:
dt n1 vvz cc vvz, cc vvz dt n1 p-acp dt n1, cst pns31 av-x vvd cc vvd, pi cst pns31 vbz j, pn31 vmb vbi (c-crq po31 n1 vbz vvn) pc-acp vvi:
(20) sermon (DIV2)
1319
Page 186
6301
but yet he will do this for his almes, for his gain, to make a prey, a use of him some way:
but yet he will do this for his alms, for his gain, to make a prey, a use of him Some Way:
cc-acp av pns31 vmb vdi d p-acp po31 n2, p-acp po31 n1, pc-acp vvi dt n1, dt n1 pp-f pno31 d n1:
(20) sermon (DIV2)
1319
Page 186
6302
this man loveth his almes, loveth his prey, loveth his bounty: but it is no argument of love to the man.
this man loves his alms, loves his prey, loves his bounty: but it is no argument of love to the man.
d n1 vvz po31 n2, vvz po31 n1, vvz po31 n1: cc-acp pn31 vbz dx n1 pp-f n1 p-acp dt n1.
(20) sermon (DIV2)
1319
Page 186
6303
So it is in this case:
So it is in this case:
av pn31 vbz p-acp d n1:
(20) sermon (DIV2)
1319
Page 186
6304
for a man to make toward God, and to seem to own him, and to be one of the generation of those that seek his face, to address himself in outward confotmity,
for a man to make towards God, and to seem to own him, and to be one of the generation of those that seek his face, to address himself in outward confotmity,
c-acp dt n1 pc-acp vvi p-acp np1, cc pc-acp vvi pc-acp vvi pno31, cc pc-acp vbi crd pp-f dt n1 pp-f d d vvb po31 n1, pc-acp vvi px31 p-acp j n1,
(20) sermon (DIV2)
1319
Page 186
6305
and many other things, by which another may charitably (if he have no other ground) judge of him:
and many other things, by which Another may charitably (if he have no other ground) judge of him:
cc d j-jn n2, p-acp r-crq j-jn n1 av-j (cs pns31 vhb dx j-jn n1) n1 pp-f pno31:
(20) sermon (DIV2)
1319
Page 186
6306
all this is nothing, except a man may discern something that may give him a taste, that his spirit doth uprightly, and sincerely seek God;
all this is nothing, except a man may discern something that may give him a taste, that his Spirit does uprightly, and sincerely seek God;
d d vbz pix, c-acp dt n1 vmb vvi pi cst vmb vvi pno31 dt n1, cst po31 n1 vdz av-j, cc av-j vvi np1;
(20) sermon (DIV2)
1319
Page 186
6307
that he loveth God, for God himself; that he loveth grace, for grace it self;
that he loves God, for God himself; that he loves grace, for grace it self;
cst pns31 vvz np1, c-acp np1 px31; cst pns31 vvz n1, p-acp n1 pn31 n1;
(20) sermon (DIV2)
1319
Page 186
6308
he loveth the Commandements of God, because they are Gods commandements, and because they are beautiful, being according to the rule of his Word.
he loves the commandments of God, Because they Are God's Commandments, and Because they Are beautiful, being according to the Rule of his Word.
pns31 vvz dt n2 pp-f np1, c-acp pns32 vbr n2 n2, cc c-acp pns32 vbr j, vbg vvg p-acp dt n1 pp-f po31 n1.
(20) sermon (DIV2)
1319
Page 186
6309
But otherwise, if it be any sinister thing, that carrieth a man on toward God, it is no argument of the life, and truth of grace.
But otherwise, if it be any sinister thing, that Carrieth a man on towards God, it is no argument of the life, and truth of grace.
p-acp av, cs pn31 vbb d j n1, cst vvz dt n1 p-acp p-acp np1, pn31 vbz dx n1 pp-f dt n1, cc n1 pp-f n1.
(20) sermon (DIV2)
1319
Page 186
6310
You know it is so in experience: there be many things that move, and yet their motion is no argument of life:
You know it is so in experience: there be many things that move, and yet their motion is no argument of life:
pn22 vvb pn31 vbz av p-acp n1: pc-acp vbi d n2 cst vvb, cc av po32 n1 vbz dx n1 pp-f n1:
(20) sermon (DIV2)
1319
Page 186
6311
A wind-mill, when the wind serveth, moveth, and moveth very nimbly too: yet you do not say presently that that is a living creature: A windmill, when the wind serves, moves, and moves very nimbly too: yet you do not say presently that that is a living creature:
dt n1, c-crq dt n1 vvz, vvz, cc vvz av av-j av: av pn22 vdb xx vvi av-j d cst vbz dt j-vvg n1:
(20) sermon (DIV2)
1319
Page 186
6312
No, it moveth only by an external cause, by an artificial contrivance;
No, it moves only by an external cause, by an artificial contrivance;
uh-dx, pn31 vvz av-j p-acp dt j n1, p-acp dt j n1;
(20) sermon (DIV2)
1319
Page 186
6313
it is so framed, that when the wind setteth in such and such a corner, it will move,
it is so framed, that when the wind sets in such and such a corner, it will move,
pn31 vbz av vvn, cst c-crq dt n1 vvz p-acp d cc d dt n1, pn31 vmb vvi,
(20) sermon (DIV2)
1319
Page 186
6314
and so having but an external Moter, and cause to move, and no inward principle, no soul within it to move it, it is an argument that it is no living creature. So it is here:
and so having but an external Moter, and cause to move, and no inward principle, no soul within it to move it, it is an argument that it is no living creature. So it is Here:
cc av vhg p-acp dt j n1, cc n1 pc-acp vvi, cc dx j n1, dx n1 p-acp pn31 pc-acp vvi pn31, pn31 vbz dt n1 cst pn31 vbz dx j-vvg n1. av pn31 vbz av:
(20) sermon (DIV2)
1319
Page 186
6315
if a man see another move, and move very fast, in those things which of themselves are the wayes of God, see him move as fast to hear a Sermon as his neighbour doth;
if a man see Another move, and move very fast, in those things which of themselves Are the ways of God, see him move as fast to hear a Sermon as his neighbour does;
cs dt n1 vvb j-jn vvi, cc vvi av av-j, p-acp d n2 r-crq pp-f px32 vbr dt n2 pp-f np1, vvb pno31 vvi a-acp av-j pc-acp vvi dt n1 p-acp po31 n1 vdz;
(20) sermon (DIV2)
1319
Page 186
6316
is as forward and hasty to thrust himself, and bid himself a guest to the Lords Table, (when God hath not bid him) as any;
is as forward and hasty to thrust himself, and bid himself a guest to the lords Table, (when God hath not bid him) as any;
vbz p-acp j cc j pc-acp vvi px31, cc vvb px31 dt n1 p-acp dt n2 n1, (c-crq np1 vhz xx vvn pno31) c-acp d;
(20) sermon (DIV2)
1319
Page 186
6317
the Question is, what principle sets him awork:
the Question is, what principle sets him awork:
dt n1 vbz, q-crq n1 vvz pno31 av:
(20) sermon (DIV2)
1319
Page 186
6318
if it be an inward principle of life, out of a sincere affection, and love to God and his ordinances that carrieth him to this:
if it be an inward principle of life, out of a sincere affection, and love to God and his ordinances that Carrieth him to this:
cs pn31 vbb dt j n1 pp-f n1, av pp-f dt j n1, cc vvb p-acp np1 cc po31 n2 cst vvz pno31 p-acp d:
(20) sermon (DIV2)
1319
Page 186
6319
it argueth that man hath some life of grace, But if it be some wind that bloweth him on;
it argue that man hath Some life of grace, But if it be Some wind that blows him on;
pn31 vvz d n1 vhz d n1 pp-f n1, cc-acp cs pn31 vbb d n1 cst vvz pno31 a-acp;
(20) sermon (DIV2)
1319
Page 186
6320
the wind of State, the wind of Law, the wind of danger, of penalty, the wind of fashion or custome, to do as his neighbours do:
the wind of State, the wind of Law, the wind of danger, of penalty, the wind of fashion or custom, to do as his neighbours do:
dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, pp-f n1, dt n1 pp-f n1 cc n1, pc-acp vdi p-acp po31 n2 vdb:
(20) sermon (DIV2)
1319
Page 186
6321
if these or such like, be the things that draw him thither; this is no argument of life at all:
if these or such like, be the things that draw him thither; this is no argument of life At all:
cs d cc d av-j, vbb dt n2 cst vvb pno31 av; d vbz dx n1 pp-f n1 p-acp d:
(20) sermon (DIV2)
1319
Page 186
6322
it is a cheap thing, it is counterfeit, and poor ware.
it is a cheap thing, it is counterfeit, and poor ware.
pn31 vbz dt j n1, pn31 vbz j-jn, cc j n1.
(20) sermon (DIV2)
1319
Page 186
6323
Thirdly, (that which I have often said to be the principal, and the most considerable thing (that I know) in all practical Divinity,
Thirdly, (that which I have often said to be the principal, and the most considerable thing (that I know) in all practical Divinity,
ord, (cst r-crq pns11 vhb av vvn pc-acp vbi dt n-jn, cc dt av-ds j n1 (cst pns11 vvb) p-acp d j n1,
(20) sermon (DIV2)
1320
Page 186
6324
and which is the most Charactaristical, of the truth of Grace, and of the life of Piety in any one) our spirits,
and which is the most Characteristical, of the truth of Grace, and of the life of Piety in any one) our spirits,
cc r-crq vbz dt av-ds j, pp-f dt n1 pp-f n1, cc pp-f dt n1 pp-f n1 p-acp d crd) po12 n2,
(20) sermon (DIV2)
1320
Page 186
6325
and souls, and affections towards God, must be advanced to this hieght: to be carried toward God, above all other things.
and Souls, and affections towards God, must be advanced to this hieght: to be carried towards God, above all other things.
cc n2, cc n2 p-acp np1, vmb vbi vvn p-acp d n1: pc-acp vbi vvn p-acp np1, p-acp d j-jn n2.
(20) sermon (DIV2)
1320
Page 186
6326
I beseech you seriously think of it:
I beseech you seriously think of it:
pns11 vvb pn22 av-j vvb pp-f pn31:
(20) sermon (DIV2)
1321
Page 186
6327
I have often spoken of it, but it may be there may be some room left for the mention of it now,
I have often spoken of it, but it may be there may be Some room left for the mention of it now,
pns11 vhb av vvn pp-f pn31, cc-acp pn31 vmb vbi a-acp vmb vbi d n1 vvn p-acp dt n1 pp-f pn31 av,
(20) sermon (DIV2)
1321
Page 186
6328
and some necessity of pondering it well. It will be the Charactaristical thing, by which a man may most certainly discern himself.
and Some necessity of pondering it well. It will be the Characteristical thing, by which a man may most Certainly discern himself.
cc d n1 pp-f vvg pn31 av. pn31 vmb vbi dt j n1, p-acp r-crq dt n1 vmb av-ds av-j vvi px31.
(20) sermon (DIV2)
1321
Page 186
6329
And I would desire to know wherein my defect of understanding is, if I be mistaken:
And I would desire to know wherein my defect of understanding is, if I be mistaken:
cc pns11 vmd vvi pc-acp vvi c-crq po11 n1 pp-f n1 vbz, cs pns11 vbb vvn:
(20) sermon (DIV2)
1321
Page 186
6330
but it seems to me as a clear thing, that every one here, that hath not a mind to affront the mind of God, he dares not contest this argument, that it is a rational thing, that if God be the best of Beings, he should have the best portion in our love.
but it seems to me as a clear thing, that every one Here, that hath not a mind to affront the mind of God, he dares not contest this argument, that it is a rational thing, that if God be the best of Beings, he should have the best portion in our love.
cc-acp pn31 vvz p-acp pno11 p-acp dt j n1, cst d crd av, cst vhz xx dt n1 pc-acp vvi dt n1 pp-f np1, pns31 vvz xx vvi d n1, cst pn31 vbz dt j n1, cst cs np1 vbb dt js pp-f n2, pns31 vmd vhi dt js n1 p-acp po12 n1.
(20) sermon (DIV2)
1321
Page 186
6331
All reason commands us to love that best, which is best: and to dispense our love according to the degree of the excellency of the thing.
All reason commands us to love that best, which is best: and to dispense our love according to the degree of the excellency of the thing.
d n1 vvz pno12 pc-acp vvi cst js, r-crq vbz js: cc pc-acp vvi po12 n1 vvg p-acp dt n1 pp-f dt n1 pp-f dt n1.
(20) sermon (DIV2)
1322
Page 186
6332
There is no man but apprehendeth this clearly. A man may say that he loves his Wife, and he will prove it:
There is no man but apprehendeth this clearly. A man may say that he loves his Wife, and he will prove it:
pc-acp vbz dx n1 cc-acp vvz d av-j. dt n1 vmb vvi cst pns31 vvz po31 n1, cc pns31 vmb vvi pn31:
(20) sermon (DIV2)
1322
Page 186
6333
and this shall be his argument, I love her aswell, as I do another woman:
and this shall be his argument, I love her aswell, as I do Another woman:
cc d vmb vbi po31 n1, pns11 vvb pno31 av, c-acp pns11 vdi j-jn n1:
(20) sermon (DIV2)
1322
Page 186
6334
Is this the proof of conjugall love? was this the covenant made between them? hath he fulfilled it in this case to her? or 〈 ◊ 〉 to him? There is no man but seeth that there is more required:
Is this the proof of conjugal love? was this the Covenant made between them? hath he fulfilled it in this case to her? or 〈 ◊ 〉 to him? There is no man but sees that there is more required:
vbz d dt n1 pp-f j n1? vbds d dt n1 vvd p-acp pno32? vhz pns31 vvn pn31 p-acp d n1 p-acp pno31? cc 〈 sy 〉 pc-acp pno31? pc-acp vbz dx n1 cc-acp vvz cst pc-acp vbz av-dc vvn:
(20) sermon (DIV2)
1322
Page 186
6335
there is a peculiarity, and propriety of love required in this case. It must certainly be so here;
there is a peculiarity, and propriety of love required in this case. It must Certainly be so Here;
pc-acp vbz dt n1, cc n1 pp-f n1 vvn p-acp d n1. pn31 vmb av-j vbi av av;
(20) sermon (DIV2)
1322
Page 186
6338
and if our spirits be not raised and advanced to that degree of affection, that Christ and God be so lovely,
and if our spirits be not raised and advanced to that degree of affection, that christ and God be so lovely,
cc cs po12 n2 vbb xx vvn cc vvn p-acp d n1 pp-f n1, cst np1 cc np1 vbb av j,
(20) sermon (DIV2)
1322
Page 186
6339
and beautiful, in our eyes, and so good (for I name one sometime, and sometime another, it is all one upon the point) if (I say) they be not advanced thus high:
and beautiful, in our eyes, and so good (for I name one sometime, and sometime Another, it is all one upon the point) if (I say) they be not advanced thus high:
cc j, p-acp po12 n2, cc av j (c-acp pns11 vvb pi av, cc av j-jn, pn31 vbz d crd p-acp dt n1) cs (pns11 vvb) pns32 vbb xx vvn av j:
(20) sermon (DIV2)
1322
Page 187
6340
the conjugal knot was never tyed between Christ and the soul:
the conjugal knot was never tied between christ and the soul:
dt j n1 vbds av-x vvn p-acp np1 cc dt n1:
(20) sermon (DIV2)
1322
Page 187
6341
it is impossible therefore that such a one should have to plead the benefits that flow from a Conjugal union:
it is impossible Therefore that such a one should have to plead the benefits that flow from a Conjugal Union:
pn31 vbz j av cst d dt pi vmd vhi pc-acp vvi dt n2 cst vvb p-acp dt j n1:
(20) sermon (DIV2)
1322
Page 187
6342
neither can he have title or right to any thing that issueth from a marriage with Christ, whose soul did but equivocate,
neither can he have title or right to any thing that issueth from a marriage with christ, whose soul did but equivocate,
av-dx vmb pns31 vhb n1 cc n-jn p-acp d n1 cst vvz p-acp dt n1 p-acp np1, rg-crq n1 vdd p-acp vvi,
(20) sermon (DIV2)
1322
Page 187
6343
and would never speak out the words, and who never answered the interrogations of a good conscience (as Saint Peter speaks in another case) that when the soul (in the contract) should say, that she takes him for to love,
and would never speak out the words, and who never answered the interrogations of a good conscience (as Saint Peter speaks in Another case) that when the soul (in the contract) should say, that she Takes him for to love,
cc vmd av-x vvi av dt n2, cc r-crq av-x vvd dt n2 pp-f dt j n1 (c-acp n1 np1 vvz p-acp j-jn n1) cst c-crq dt n1 (p-acp dt n1) vmd vvi, cst pns31 vvz pno31 p-acp pc-acp vvi,
(20) sermon (DIV2)
1322
Page 187
6344
and honour, and obey him, and to make him her Lord and Saviour:
and honour, and obey him, and to make him her Lord and Saviour:
cc n1, cc vvi pno31, cc pc-acp vvi pno31 po31 n1 cc n1:
(20) sermon (DIV2)
1322
Page 187
6345
if the soul do not yeeld to this, which it cannot do, if it do not esteem him the best of all others,
if the soul do not yield to this, which it cannot do, if it do not esteem him the best of all Others,
cs dt n1 vdb xx vvi p-acp d, r-crq pn31 vmbx vdi, cs pn31 vdb xx vvi pno31 dt js pp-f d n2-jn,
(20) sermon (DIV2)
1322
Page 187
6346
and that all others are to be thrown away, and to be forsaken in comparison of him.
and that all Others Are to be thrown away, and to be forsaken in comparison of him.
cc cst d n2-jn vbr pc-acp vbi vvn av, cc pc-acp vbi vvn p-acp n1 pp-f pno31.
(20) sermon (DIV2)
1322
Page 187
6347
This is the third circumstance I have noted hence, which I suppose is intimated in these words:
This is the third circumstance I have noted hence, which I suppose is intimated in these words:
d vbz dt ord n1 pns11 vhb vvn av, r-crq pns11 vvb vbz vvn p-acp d n2:
(20) sermon (DIV2)
1322
Page 187
6348
Though I have not said it is exprest here, yet it is so carryed with such a fulness ( the desire of our soul is to thee,
Though I have not said it is expressed Here, yet it is so carried with such a fullness (the desire of our soul is to thee,
cs pns11 vhb xx vvn pn31 vbz vvn av, av pn31 vbz av vvn p-acp d dt n1 (dt n1 pp-f po12 n1 vbz p-acp pno21,
(20) sermon (DIV2)
1322
Page 187
6349
and to the remembrance of thy name ) as if it were to God only, or at least, to him principally. But I must hasten. In the fourth place.and to the remembrance of thy name) as if it were to God only, or At least, to him principally. But I must hasten. In the fourth place.
cc p-acp dt n1 pp-f po21 n1) c-acp cs pn31 vbdr p-acp np1 av-j, cc p-acp ds, p-acp pno31 av-j. p-acp pns11 vmb vvi. p-acp dt ord n1.
(20) sermon (DIV2)
1322
Page 187
6350
It must be universal love, and so a universal obedience (which is the fruit of it) which must justifie the truth of our affections towards God, It must be universal love, and so a universal Obedience (which is the fruit of it) which must justify the truth of our affections towards God,
pn31 vmb vbi j n1, cc av dt j n1 (r-crq vbz dt n1 pp-f pn31) r-crq vmb vvi dt n1 pp-f po12 n2 p-acp np1,
(20) sermon (DIV2)
1323
Page 187
6351
and set the heart in a right frame and temper.
and Set the heart in a right frame and temper.
cc vvd dt n1 p-acp dt j-jn n1 cc n1.
(20) sermon (DIV2)
1323
Page 187
6352
Except a man love God, and love all the wayes of God, and all the ordinances of God,
Except a man love God, and love all the ways of God, and all the ordinances of God,
j dt n1 n1 np1, cc vvb d dt n2 pp-f np1, cc d dt n2 pp-f np1,
(20) sermon (DIV2)
1323
Page 187
6353
and yeeld himself in subjection, and resign himself in obedience to them all:
and yield himself in subjection, and resign himself in Obedience to them all:
cc vvi px31 p-acp n1, cc vvi px31 p-acp n1 p-acp pno32 d:
(20) sermon (DIV2)
1323
Page 187
6354
if he do but reserve, and make choyce of any one sin, to lye and wallow,
if he do but reserve, and make choice of any one since, to lie and wallow,
cs pns31 vdb cc-acp vvb, cc vvi n1 pp-f d crd n1, pc-acp vvi cc vvi,
(20) sermon (DIV2)
1323
Page 187
6355
and tumble in, he doth evacuate all the other good, he throweth down all the other good with that one evil.
and tumble in, he does evacuate all the other good, he throweth down all the other good with that one evil.
cc vvi p-acp, pns31 vdz vvi d dt j-jn j, pns31 vvz a-acp d dt j-jn j p-acp d crd j-jn.
(20) sermon (DIV2)
1323
Page 187
6356
Will you come and plead with God, that there is but one sin that you have defiled and polluted your soul with,
Will you come and plead with God, that there is but one since that you have defiled and polluted your soul with,
n1 pn22 vvi cc vvi p-acp np1, cst pc-acp vbz cc-acp crd n1 cst pn22 vhb vvn cc vvn po22 n1 p-acp,
(20) sermon (DIV2)
1323
Page 187
6357
and wallowed and tumbled in all your life, and I hope, God will never refuse me,
and wallowed and tumbled in all your life, and I hope, God will never refuse me,
cc vvd cc vvn p-acp d po22 n1, cc pns11 vvb, np1 vmb av-x vvi pno11,
(20) sermon (DIV2)
1323
Page 187
6358
or bar me out of his presence, and fellowship and communion with him for that? Yes, you are as filthy, all over as filthy and defiled,
or bar me out of his presence, and fellowship and communion with him for that? Yes, you Are as filthy, all over as filthy and defiled,
cc vvb pno11 av pp-f po31 n1, cc n1 cc n1 p-acp pno31 p-acp d? uh, pn22 vbr a-acp j, d p-acp a-acp j cc vvn,
(20) sermon (DIV2)
1323
Page 187
6359
and abominable, and odious to his eye, and to every other sense, aswel with one, as if you had been in ten thousand slowghes one after another.
and abominable, and odious to his eye, and to every other sense, aswell with one, as if you had been in ten thousand slowghes one After Another.
cc j, cc j p-acp po31 n1, cc p-acp d j-jn n1, p-acp p-acp crd, c-acp cs pn22 vhd vbn p-acp crd crd n2 crd p-acp n-jn.
(20) sermon (DIV2)
1323
Page 187
6360
And as the Philosopher speaks, a Cup, or some such thing, that hath a hole in it, is no Cup, it will hold nothing,
And as the Philosopher speaks, a Cup, or Some such thing, that hath a hold in it, is no Cup, it will hold nothing,
cc c-acp dt n1 vvz, dt n1, cc d d n1, cst vhz dt n1 p-acp pn31, vbz dx n1, pn31 vmb vvi pix,
(20) sermon (DIV2)
1323
Page 187
6361
and therefore cannot performe the use of a cup, though it have but one hole in it:
and Therefore cannot perform the use of a cup, though it have but one hold in it:
cc av vmbx vvi dt n1 pp-f dt n1, cs pn31 vhb cc-acp crd n1 p-acp pn31:
(20) sermon (DIV2)
1323
Page 187
6362
so if the heart have but one hole in it; if it retain the divel but in one thing: as we use to say;
so if the heart have but one hold in it; if it retain the Devil but in one thing: as we use to say;
av cs dt n1 vhb p-acp crd n1 p-acp pn31; cs pn31 vvb dt n1 cc-acp p-acp crd n1: c-acp pns12 vvb pc-acp vvi;
(20) sermon (DIV2)
1323
Page 187
6363
in law, one man in possession, keeps possession, and a man can never have true possession, till he have voyded all:
in law, one man in possession, keeps possession, and a man can never have true possession, till he have voided all:
p-acp n1, crd n1 p-acp n1, vvz n1, cc dt n1 vmb av-x vhi j n1, c-acp pns31 vhb vvn d:
(20) sermon (DIV2)
1323
Page 187
6364
so, except all be rooted out and extirpated, and a man cometh to yeeld a full and absolute subjection to Christ universally, Christ hath no part or portion in us, nor we in him.
so, except all be rooted out and extirpated, and a man comes to yield a full and absolute subjection to christ universally, christ hath no part or portion in us, nor we in him.
av, c-acp d vbb vvn av cc j, cc dt n1 vvz pc-acp vvi dt j cc j n1 p-acp np1 av-j, np1 vhz dx n1 cc n1 p-acp pno12, ccx n1 p-acp pno31.
(20) sermon (DIV2)
1323
Page 187
6365
Lastly, (there were divers other particulars, that I thought to have added in this:
Lastly, (there were diverse other particulars, that I Thought to have added in this:
ord, (pc-acp vbdr j j-jn n2-j, cst pns11 vvd pc-acp vhi vvn p-acp d:
(20) sermon (DIV2)
1324
Page 187
6366
but I see I must pass them over) It is not every affection, that may seem to have some height and universality,
but I see I must pass them over) It is not every affection, that may seem to have Some height and universality,
cc-acp pns11 vvb pns11 vmb vvi pno32 a-acp) pn31 vbz xx d n1, cst vmb vvi pc-acp vhi d n1 cc n1,
(20) sermon (DIV2)
1324
Page 187
6367
though I do acknowledg that they will in some measure characterise out the truth, but yet there must be this addition:
though I do acknowledge that they will in Some measure characterise out the truth, but yet there must be this addition:
cs pns11 vdb vvi cst pns32 vmb p-acp d n1 vvb av dt n1, cc-acp av pc-acp vmb vbi d n1:
(20) sermon (DIV2)
1324
Page 187
6368
as it was with the seed that was cast into the good ground, it had depth of earth:
as it was with the seed that was cast into the good ground, it had depth of earth:
c-acp pn31 vbds p-acp dt n1 cst vbds vvn p-acp dt j n1, pn31 vhd n1 pp-f n1:
(20) sermon (DIV2)
1324
Page 187
6369
so this must have depth in the heart, it must be well rooted, and fastned for perpetuity:
so this must have depth in the heart, it must be well rooted, and fastened for perpetuity:
av d vmb vhi n1 p-acp dt n1, pn31 vmb vbi av vvn, cc vvn p-acp n1:
(20) sermon (DIV2)
1324
Page 187
6370
it must be a constant assection, grounded and established in the heart.
it must be a constant assecution, grounded and established in the heart.
pn31 vmb vbi dt j n1, vvn cc vvn p-acp dt n1.
(20) sermon (DIV2)
1324
Page 187
6371
The Ayre (you know) is light, and yet we call it not a lightsome body,
The Air (you know) is Light, and yet we call it not a lightsome body,
dt n1 (pn22 vvb) vbz j, cc av pns12 vvb pn31 xx dt j n1,
(20) sermon (DIV2)
1324
Page 187
6372
because it is lighted by the presence of another, and when that light body is removed it is dark, you may say it is dark,
Because it is lighted by the presence of Another, and when that Light body is removed it is dark, you may say it is dark,
c-acp pn31 vbz vvn p-acp dt n1 pp-f n-jn, cc c-crq cst j n1 vbz vvn pn31 vbz j, pn22 vmb vvi pn31 vbz j,
(20) sermon (DIV2)
1324
Page 187
6373
for the Ayre is dark in the night, when the Sun is absent, as it is light when the Sun is present:
for the Air is dark in the night, when the Sun is absent, as it is Light when the Sun is present:
p-acp dt n1 vbz j p-acp dt n1, c-crq dt n1 vbz j, c-acp pn31 vbz j c-crq dt n1 vbz j:
(20) sermon (DIV2)
1324
Page 187
6374
those we call lightsome bodyes, whose light is originated, and rooted in themselves. So it is in this case:
those we call lightsome bodies, whose Light is originated, and rooted in themselves. So it is in this case:
d pns12 vvb j n2, rg-crq n1 vbz vvn, cc vvn p-acp px32. av pn31 vbz p-acp d n1:
(20) sermon (DIV2)
1324
Page 187
6375
such are not godly persons that may have some injections of godly thoughts, and godly affections cast into them,
such Are not godly Persons that may have Some injections of godly thoughts, and godly affections cast into them,
d vbr xx j n2 cst vmb vhi d n2 pp-f j n2, cc j n2 vvn p-acp pno32,
(20) sermon (DIV2)
1324
Page 187
6376
and be in them for a spurt, and for a brunt, and for a little flash (like a flash of lightning in the Ayre) and gone away again presently:
and be in them for a spurt, and for a brunt, and for a little flash (like a flash of lightning in the Air) and gone away again presently:
cc vbb p-acp pno32 p-acp dt n1, cc p-acp dt n1, cc p-acp dt j n1 (av-j dt n1 pp-f n1 p-acp dt n1) cc vvn av av av-j:
(20) sermon (DIV2)
1324
Page 187
6377
but it must be rooted and grounded in a man, so as that it will continue, continue so as that the exercise of graces and duties toward God should be frequent and quotidian:
but it must be rooted and grounded in a man, so as that it will continue, continue so as that the exercise of graces and duties towards God should be frequent and quotidian:
cc-acp pn31 vmb vbi vvn cc vvn p-acp dt n1, av c-acp cst pn31 vmb vvi, vvb av c-acp cst dt n1 pp-f n2 cc n2 p-acp np1 vmd vbi j cc j-jn:
(20) sermon (DIV2)
1324
Page 187
6378
as it is here in the Text:
as it is Here in the Text:
c-acp pn31 vbz av p-acp dt n1:
(20) sermon (DIV2)
1324
Page 187
6379
The desire of our soul is to thee, in the evening, and our spirit shall seek thee early in the morning: The desire of our soul is to thee, in the evening, and our Spirit shall seek thee early in the morning:
dt n1 pp-f po12 n1 vbz p-acp pno21, p-acp dt n1, cc po12 n1 vmb vvi pno21 av-j p-acp dt n1:
(20) sermon (DIV2)
1324
Page 187
6380
Morning and evening, frequently, daily, to have commerce and communion with God, to walk with him, to set our selves in his presence,
Morning and evening, frequently, daily, to have commerce and communion with God, to walk with him, to Set our selves in his presence,
n1 cc n1, av-j, av-j, pc-acp vhi n1 cc n1 p-acp np1, pc-acp vvi p-acp pno31, pc-acp vvi po12 n2 p-acp po31 n1,
(20) sermon (DIV2)
1324
Page 187
6381
and to approve our selves to him, to make it our constant trade to do so, to be Gods dayes-men, to work by the day with him,
and to approve our selves to him, to make it our constant trade to do so, to be God's dayes-men, to work by the day with him,
cc pc-acp vvi po12 n2 p-acp pno31, pc-acp vvi pn31 po12 j n1 pc-acp vdi av, pc-acp vbi npg1 n2, pc-acp vvi p-acp dt n1 p-acp pno31,
(20) sermon (DIV2)
1324
Page 188
6382
and withal to be constant to hold out for perpetuity. Only time can discover truth; and truth is the daughter of time to us:
and withal to be constant to hold out for perpetuity. Only time can discover truth; and truth is the daughter of time to us:
cc av pc-acp vbi j pc-acp vvi av p-acp n1. av-j n1 vmb vvi n1; cc n1 vbz dt n1 pp-f n1 p-acp pno12:
(20) sermon (DIV2)
1324
Page 188
6383
God knoweth it before, but we can never know, but by the holding out, but by the perpetuity.
God Knoweth it before, but we can never know, but by the holding out, but by the perpetuity.
np1 vvz pn31 a-acp, cc-acp pns12 vmb av-x vvi, cc-acp p-acp dt vvg av, cc-acp p-acp dt n1.
(20) sermon (DIV2)
1325
Page 188
6384
I acknowledg there is a great difference between that which the Scripture calleth temporary faith, and that which it calleth saving faith:
I acknowledge there is a great difference between that which the Scripture calls temporary faith, and that which it calls Saving faith:
pns11 vvb pc-acp vbz dt j n1 p-acp d r-crq dt n1 vvz j n1, cc cst r-crq pn31 vvz vvg n1:
(20) sermon (DIV2)
1325
Page 188
6385
there is (I say) a great difference:
there is (I say) a great difference:
pc-acp vbz (pns11 vvb) dt j n1:
(20) sermon (DIV2)
1325
Page 188
6386
they do not only differ in this, that the one holdeth out, and the other doth not hold out:
they do not only differ in this, that the one holds out, and the other does not hold out:
pns32 vdb xx av-j vvi p-acp d, cst dt pi vvz av, cc dt n-jn vdz xx vvi av:
(20) sermon (DIV2)
1325
Page 188
6387
but they differ in their vital principles, by vertue of which one holdeth out, because it hath a more noble nature in it:
but they differ in their vital principles, by virtue of which one holds out, Because it hath a more noble nature in it:
cc-acp pns32 vvb p-acp po32 j n2, p-acp n1 pp-f r-crq crd vvz av, c-acp pn31 vhz dt av-dc j n1 p-acp pn31:
(20) sermon (DIV2)
1325
Page 188
6388
and the other, because it is a slighter timbered thing, it doth not hold out:
and the other, Because it is a slighter timbered thing, it does not hold out:
cc dt n-jn, c-acp pn31 vbz dt jc j-vvn n1, pn31 vdz xx vvi av:
(20) sermon (DIV2)
1325
Page 188
6389
because the one is a real, and true, and substantial beauty of grace, the other but a superficial and painted beauty:
Because the one is a real, and true, and substantial beauty of grace, the other but a superficial and painted beauty:
c-acp dt pi vbz dt j, cc j, cc j n1 pp-f n1, dt j-jn p-acp dt j cc j-vvn n1:
(20) sermon (DIV2)
1325
Page 188
6390
substantial beauty, that is founded upon nature, upon our complexion, whether it rain or shine, it will hold out in both:
substantial beauty, that is founded upon nature, upon our complexion, whither it rain or shine, it will hold out in both:
j n1, cst vbz vvn p-acp n1, p-acp po12 n1, cs pn31 n1 cc vvi, pn31 vmb vvi av p-acp d:
(20) sermon (DIV2)
1325
Page 188
6391
but painted beauty, one fears a little wet will alter the painting, another, lest a little heat should do it.
but painted beauty, one fears a little wet will altar the painting, Another, lest a little heat should do it.
p-acp j-vvn n1, crd n2 dt j j vmb vvi dt n-vvg, j-jn, cs dt j n1 vmd vdi pn31.
(20) sermon (DIV2)
1325
Page 188
6392
A painted beauty will not hold, but true will hold. And they that do love true, love long, as our Proverb saith:
A painted beauty will not hold, but true will hold. And they that do love true, love long, as our Proverb Says:
dt j-vvn n1 vmb xx vvi, cc-acp j vmb vvi. cc pns32 cst vdb vvi j, vvb av-j, c-acp po12 n1 vvz:
(20) sermon (DIV2)
1325
Page 188
6393
I am certain it is so here, they who do once love God truly, love God for ever.
I am certain it is so Here, they who do once love God truly, love God for ever.
pns11 vbm j pn31 vbz av av, pns32 r-crq vdb a-acp n1 np1 av-j, n1 np1 p-acp av.
(20) sermon (DIV2)
1325
Page 188
6394
I will dispatch the rest in a word.
I will dispatch the rest in a word.
pns11 vmb vvi dt n1 p-acp dt n1.
(20) sermon (DIV2)
1326
Page 188
6395
There be some special duties, besides these generals, which make the general character of a Christian: There be Some special duties, beside these generals, which make the general character of a Christian:
pc-acp vbi d j n2, p-acp d n2, r-crq vvb dt j n1 pp-f dt njp:
(20) sermon (DIV2)
1326
Page 188
6396
I say, there are some special duties, that do concern him according to the speciallity of times.
I say, there Are Some special duties, that do concern him according to the speciallity of times.
pns11 vvb, pc-acp vbr d j n2, cst vdb vvi pno31 vvg p-acp dt n1 pp-f n2.
(20) sermon (DIV2)
1326
Page 188
6397
Now there is a double time, and so a double posture of a Christian, in which accordingly he hath several suits of graces to put on, and to exercise.
Now there is a double time, and so a double posture of a Christian, in which accordingly he hath several suits of graces to put on, and to exercise.
av pc-acp vbz dt j-jn n1, cc av dt j-jn n1 pp-f dt njp, p-acp r-crq av-vvg pns31 vhz j n2 pp-f n2 pc-acp vvi a-acp, cc pc-acp vvi.
(20) sermon (DIV2)
1327
Page 188
6398
There is a double dealing of God (which is the foundation of it) God dealeth sometime in a way of mercy and favor toward his servants:
There is a double dealing of God (which is the Foundation of it) God deals sometime in a Way of mercy and favour towards his Servants:
pc-acp vbz dt j-jn n-vvg pp-f np1 (r-crq vbz dt n1 pp-f pn31) np1 vvz av p-acp dt n1 pp-f n1 cc n1 p-acp po31 n2:
(20) sermon (DIV2)
1328
Page 188
6399
and God dealeth sometime in a way of Judgment, and wrath, and displeasure:
and God deals sometime in a Way of Judgement, and wrath, and displeasure:
cc np1 vvz av p-acp dt n1 pp-f n1, cc n1, cc n1:
(20) sermon (DIV2)
1328
Page 188
6400
and he doth so, (though not as an angry Judg, but as a father that is angry) even with his own servants.
and he does so, (though not as an angry Judge, but as a father that is angry) even with his own Servants.
cc pns31 vdz av, (cs xx p-acp dt j n1, cc-acp c-acp dt n1 cst vbz j) av p-acp po31 d n2.
(20) sermon (DIV2)
1328
Page 188
6440
Oh then we should cleave close to them, then multiply in prayers, then multiply in our holy walking with God,
O then we should cleave close to them, then multiply in Prayers, then multiply in our holy walking with God,
uh av pns12 vmd vvi av-j p-acp pno32, av vvb p-acp n2, av vvb p-acp po12 j n-vvg p-acp np1,
(20) sermon (DIV2)
1335
Page 189
6401
Now accordingly, as this general temper, and frame of spirit, should be at all times; so it should shew and discover it self, in those several times.
Now accordingly, as this general temper, and frame of Spirit, should be At all times; so it should show and discover it self, in those several times.
av av-vvg, p-acp d j n1, cc n1 pp-f n1, vmd vbi p-acp d n2; av pn31 vmd vvi cc vvi pn31 n1, p-acp d j n2.
(20) sermon (DIV2)
1329
Page 188
6402
In the time when God sheweth favour, then the servant of God is to serve God so much the more chearfully,
In the time when God shows favour, then the servant of God is to serve God so much the more cheerfully,
p-acp dt n1 c-crq np1 vvz n1, cs dt n1 pp-f np1 vbz pc-acp vvi np1 av av-d dt av-dc av-j,
(20) sermon (DIV2)
1329
Page 188
6403
and so much the more fruitfully; to run the wayes of Gods commandements, because God inlargeth his way;
and so much the more fruitfully; to run the ways of God's Commandments, Because God enlargeth his Way;
cc av av-d dt av-dc av-j; pc-acp vvi dt n2 pp-f npg1 n2, p-acp np1 vvz po31 n1;
(20) sermon (DIV2)
1329
Page 188
6404
and giveth him free scope, and more opportunities, and advantages for it: and to improve those favours for the advancement of his glory that gave them.
and gives him free scope, and more opportunities, and advantages for it: and to improve those favours for the advancement of his glory that gave them.
cc vvz pno31 j n1, cc av-dc n2, cc n2 p-acp pn31: cc pc-acp vvi d n2 p-acp dt n1 pp-f po31 n1 cst vvd pno32.
(20) sermon (DIV2)
1329
Page 188
6405
But the particular thing that is especially exprest here (though that be intimated too, and it is noted as a character here of a wicked spirit, that they will do wickedly in the land of uprightness:
But the particular thing that is especially expressed Here (though that be intimated too, and it is noted as a character Here of a wicked Spirit, that they will do wickedly in the land of uprightness:
p-acp dt j n1 cst vbz av-j vvn av (cs d vbb vvn av, cc pn31 vbz vvn p-acp dt n1 av pp-f dt j n1, cst pns32 vmb vdi av-j p-acp dt n1 pp-f n1:
(20) sermon (DIV2)
1330
Page 188
6406
that is, in the land where God dealeth very gently, and gratiously, and uprightly with them every way,
that is, in the land where God deals very gently, and graciously, and uprightly with them every Way,
cst vbz, p-acp dt n1 c-crq np1 vvz av av-j, cc av-j, cc av-j p-acp pno32 d n1,
(20) sermon (DIV2)
1330
Page 188
6407
and squarely, that they can no way complain;
and squarely, that they can no Way complain;
cc av-j, cst pns32 vmb dx n1 vvi;
(20) sermon (DIV2)
1330
Page 188
6408
it is a wicked spirit that doth so.) But that which is specially meant here ( in the way of thy judgments will we wait for thee ) is, that Gods servants will not only, not start (if their temper be right) from God when he smiles upon them;
it is a wicked Spirit that does so.) But that which is specially meant Here (in the Way of thy Judgments will we wait for thee) is, that God's Servants will not only, not start (if their temper be right) from God when he smiles upon them;
pn31 vbz dt j n1 cst vdz av.) p-acp cst r-crq vbz av-j vvn av (p-acp dt n1 pp-f po21 n2 vmb pns12 vvi p-acp pno21) vbz, cst npg1 n2 vmb xx av-j, xx vvi (cs po32 n1 vbi j-jn) p-acp np1 c-crq pns31 vvz p-acp pno32;
(20) sermon (DIV2)
1330
Page 188
6409
but they will love him when he frowneth, they will even then stoop and kiss the rodd, they will then obey him:
but they will love him when he frowneth, they will even then stoop and kiss the rod, they will then obey him:
cc-acp pns32 vmb vvi pno31 c-crq pns31 vvz, pns32 vmb av av vvi cc vvi dt n1, pns32 vmb av vvi pno31:
(20) sermon (DIV2)
1330
Page 188
6410
Gods children will acknowledg him to be their Father and Lord, and submit to him, even when he is angry.
God's children will acknowledge him to be their Father and Lord, and submit to him, even when he is angry.
npg1 n2 vmb vvi pno31 pc-acp vbi po32 n1 cc n1, cc vvi p-acp pno31, av c-crq pns31 vbz j.
(20) sermon (DIV2)
1330
Page 188
6411
Here is a vast difference between the godly and the wicked, (as I shall a little touch by and by.) As the Father speaks even to this very purpose:
Here is a vast difference between the godly and the wicked, (as I shall a little touch by and by.) As the Father speaks even to this very purpose:
av vbz dt j n1 p-acp dt j cc dt j, (c-acp pns11 vmb dt j n1 p-acp cc p-acp.) p-acp dt n1 vvz av p-acp d j n1:
(20) sermon (DIV2)
1331
Page 188
6412
when sweet oyntment is chased, it smells the more sweet, it delivereth the persume the more excellent;
when sweet ointment is chased, it smells the more sweet, it Delivereth the presume the more excellent;
c-crq j n1 vbz vvn, pn31 vvz dt av-dc j, pn31 vvz dt vvb dt av-dc j;
(20) sermon (DIV2)
1331
Page 188
6413
but in a dunghill, in a filthy place, stir it, and the more you stir, the more it stinks.
but in a dunghill, in a filthy place, stir it, and the more you stir, the more it stinks.
cc-acp p-acp dt n1, p-acp dt j n1, vvb pn31, cc dt av-dc pn22 vvb, dt av-dc pn31 vvz.
(20) sermon (DIV2)
1331
Page 188
6414
Wicked spirits, when God doth but chafe them, manifest the filth and corruption that is within them;
Wicked spirits, when God does but chafe them, manifest the filth and corruption that is within them;
j n2, c-crq np1 vdz p-acp vvi pno32, vvi dt n1 cc n1 cst vbz p-acp pno32;
(20) sermon (DIV2)
1331
Page 188
6415
as a man may know money (as he saith) when it falleth down, whether it be silver or brass, it will then betray it self:
as a man may know money (as he Says) when it falls down, whither it be silver or brass, it will then betray it self:
c-acp dt n1 vmb vvi n1 (c-acp pns31 vvz) q-crq pn31 vvz a-acp, cs pn31 vbb n1 cc n1, pn31 vmb av vvi pn31 n1:
(20) sermon (DIV2)
1331
Page 188
6416
so here, their language, their speech will betray them then, and declare what they are.
so Here, their language, their speech will betray them then, and declare what they Are.
av av, po32 n1, po32 n1 vmb vvi pno32 av, cc vvb r-crq pns32 vbr.
(20) sermon (DIV2)
1331
Page 188
6417
The divel thought that Job had been of such a temper, that he would have curst God to his face, if he would lay his hand upon him, and touch him:
The Devil Thought that Job had been of such a temper, that he would have cursed God to his face, if he would lay his hand upon him, and touch him:
dt n1 vvd cst n1 vhd vbn pp-f d dt n1, cst pns31 vmd vhi vvn np1 p-acp po31 n1, cs pns31 vmd vvi po31 n1 p-acp pno31, cc vvi pno31:
(20) sermon (DIV2)
1331
Page 188
6418
but it was far otherwise, because he was of a better mettal and stamp, therefore he blessed God in the middest of judgment,
but it was Far otherwise, Because he was of a better metal and stamp, Therefore he blessed God in the midst of judgement,
cc-acp pn31 vbds av-j av, c-acp pns31 vbds pp-f dt jc n1 cc n1, av pns31 vvd np1 p-acp dt n1 pp-f n1,
(20) sermon (DIV2)
1331
Page 188
6419
as he had done formerly in the middest of his mercies. And this is that a Christian should do:
as he had done formerly in the midst of his Mercies. And this is that a Christian should do:
c-acp pns31 vhd vdn av-j p-acp dt n1 pp-f po31 n2. cc d vbz d dt njp vmd vdi:
(20) sermon (DIV2)
1331
Page 188
6420
labour to be fruitful in thankfulness, and chearfulness of spirit, when God sheweth favour, and give• … any ease, and mercy to him;
labour to be fruitful in thankfulness, and cheerfulness of Spirit, when God shows favour, and give• … any ease, and mercy to him;
vvb pc-acp vbi j p-acp n1, cc n1 pp-f n1, c-crq np1 vvz n1, cc n1 … dg n1, cc n1 p-acp pno31;
(20) sermon (DIV2)
1331
Page 188
6421
and labour likewise to be faithful and constant to him, even when his judgments are a broad.
and labour likewise to be faithful and constant to him, even when his Judgments Are a broad.
cc n1 av pc-acp vbi j cc j p-acp pno31, av c-crq po31 n2 vbr dt j.
(20) sermon (DIV2)
1331
Page 189
6422
But there be divers particulars in that, (I will but meerly mentich them.) There be these sour things,
But there be diverse particulars in that, (I will but merely mentich them.) There be these sour things,
p-acp pc-acp vbi j n2-jn p-acp d, (pns11 vmb cc-acp av-j vvi pno32.) pc-acp vbi d j n2,
(20) sermon (DIV2)
1332
Page 189
6423
as so many sleps and degrees of the duty of a Christian in the times of Judgment,
as so many sleeps and Degrees of the duty of a Christian in the times of Judgement,
c-acp av d n2 cc n2 pp-f dt n1 pp-f dt njp p-acp dt n2 pp-f n1,
(20) sermon (DIV2)
1332
Page 189
6424
whether they be impendant, or incombent, whether they be publick, or private, that concern the Church, or particular persons.
whither they be impendant, or incombent, whither they be public, or private, that concern the Church, or particular Persons.
cs pns32 vbb j-jn, cc vvn, cs pns32 vbb j, cc j, cst vvb dt n1, cc j n2.
(20) sermon (DIV2)
1332
Page 189
6425
First of all, the duty of a Christian in the times of Judgment (if he be of a right temper) is Perseverance, to hold out, not to be beaten off for a little storm or shock,
First of all, the duty of a Christian in the times of Judgement (if he be of a right temper) is Perseverance, to hold out, not to be beaten off for a little storm or shock,
ord pp-f d, dt n1 pp-f dt njp p-acp dt n2 pp-f n1 (cs pns31 vbb pp-f dt j-jn n1) vbz n1, pc-acp vvi av, xx pc-acp vbi vvn a-acp p-acp dt j n1 cc n1,
(20) sermon (DIV2)
1333
Page 189
6426
but to keep on his pace, to keep on his way. Travellers that go to sea:
but to keep on his pace, to keep on his Way. Travellers that go to sea:
cc-acp pc-acp vvi p-acp po31 n1, pc-acp vvi p-acp po31 n1. n2 cst vvb p-acp n1:
(20) sermon (DIV2)
1333
Page 189
6427
meerly to be sick a little, or in sport, if there arise but a black cloud, they presently give over, their voyage is at an end; merely to be sick a little, or in sport, if there arise but a black cloud, they presently give over, their voyage is At an end;
av-j pc-acp vbi j dt j, cc p-acp n1, cs pc-acp vvi p-acp dt j-jn n1, pns32 av-j vvi a-acp, po32 n1 vbz p-acp dt n1;
(20) sermon (DIV2)
1334
Page 189
6428
they come not to venture shocks, and storms, and danger; they come for pleasure:
they come not to venture shocks, and storms, and danger; they come for pleasure:
pns32 vvb xx pc-acp vvi n2, cc n2, cc n1; pns32 vvb p-acp n1:
(20) sermon (DIV2)
1334
Page 189
6429
but the Merchant, that is bound upon a voyage, whose trade and imployment of life it is, every cloud and wind, doth not make him to return back again to shoare, and to give over; but he goeth them through:
but the Merchant, that is bound upon a voyage, whose trade and employment of life it is, every cloud and wind, does not make him to return back again to shore, and to give over; but he Goes them through:
cc-acp dt n1, cst vbz vvn p-acp dt n1, rg-crq n1 cc n1 pp-f n1 pn31 vbz, d n1 cc n1, vdz xx vvi pno31 pc-acp vvi av av p-acp n1, cc pc-acp vvi a-acp; cc-acp pns31 vvz pno32 p-acp:
(20) sermon (DIV2)
1334
Page 189
6430
so it is in this case, one that is not indeed and in earnest travelling toward heaven, he will be easily off upon a little storm arising;
so it is in this case, one that is not indeed and in earnest traveling towards heaven, he will be Easily off upon a little storm arising;
av pn31 vbz p-acp d n1, pi cst vbz xx av cc p-acp n1 vvg p-acp n1, pns31 vmb vbi av-j a-acp p-acp dt j n1 vvg;
(20) sermon (DIV2)
1334
Page 189
6431
if God do but frown, if there be but a wrinckle in his brow:
if God do but frown, if there be but a wrinkle in his brow:
cs np1 vdb p-acp vvi, cs pc-acp vbi p-acp dt n1 p-acp po31 n1:
(20) sermon (DIV2)
1334
Page 189
6432
all his pleasure in religion is gone, for it was some other things he aymed at, it was but for pleasure he came in here:
all his pleasure in Religion is gone, for it was Some other things he aimed At, it was but for pleasure he Come in Here:
d po31 n1 p-acp n1 vbz vvn, c-acp pn31 vbds d j-jn n2 pns31 vvn p-acp, pn31 vbds cc-acp p-acp n1 pns31 vvd p-acp av:
(20) sermon (DIV2)
1334
Page 189
6433
but a godly Christian who is bound for heaven, whose voyage is set for heaven,
but a godly Christian who is bound for heaven, whose voyage is Set for heaven,
cc-acp dt j njp q-crq vbz vvn p-acp n1, rg-crq n1 vbz vvn p-acp n1,
(20) sermon (DIV2)
1334
Page 189
6434
and his course and the bent of his soul lyeth that way, that like a Ship with full Sail is carried toward heaven:
and his course and the bent of his soul lies that Way, that like a Ship with full Sail is carried towards heaven:
cc po31 n1 cc dt n1 pp-f po31 n1 vvz d n1, cst av-j dt n1 p-acp j n1 vbz vvn p-acp n1:
(20) sermon (DIV2)
1334
Page 189
6435
storms will not beat him off, but he will persevere.
storms will not beatrice him off, but he will persevere.
n2 vmb xx vvi pno31 a-acp, cc-acp pns31 vmb vvi.
(20) sermon (DIV2)
1334
Page 189
6436
Secondly, there is a necessary use (as there should be perseverance, so) that there should be a kind of excellency and precellency of all holy duties (which I mentioned in the general before) which a man should exercise so much the more industriously and painfully in storms and difficulties.
Secondly, there is a necessary use (as there should be perseverance, so) that there should be a kind of excellency and precellency of all holy duties (which I mentioned in the general before) which a man should exercise so much the more industriously and painfully in storms and difficulties.
ord, pc-acp vbz dt j n1 (c-acp a-acp vmd vbi n1, av) cst pc-acp vmd vbi dt n1 pp-f n1 cc n1 pp-f d j n2 (r-crq pns11 vvd p-acp dt n1 a-acp) r-crq dt n1 vmd vvi av av-d dt av-dc av-j cc av-j p-acp n2 cc n2.
(20) sermon (DIV2)
1335
Page 189
6437
All sweet odours are refreshing to the head at any time, but when there is a stinking place that is offensive, men hold them closer to them:
All sweet odours Are refreshing to the head At any time, but when there is a stinking place that is offensive, men hold them closer to them:
av-d j n2 vbr vvg p-acp dt n1 p-acp d n1, cc-acp c-crq pc-acp vbz dt j-vvg n1 cst vbz j, n2 vvb pno32 av-jc p-acp pno32:
(20) sermon (DIV2)
1335
Page 189
6438
so it should be with all the graces of Gods Spirit, with all holy duties, they should be pretious to us at all times;
so it should be with all the graces of God's Spirit, with all holy duties, they should be precious to us At all times;
av pn31 vmd vbi p-acp d dt n2 pp-f npg1 n1, p-acp d j n2, pns32 vmd vbi j p-acp pno12 p-acp d n2;
(20) sermon (DIV2)
1335
Page 189
6441
then multiply examining diligently our wayes, and looking more strictly and narrowly to our selves;
then multiply examining diligently our ways, and looking more strictly and narrowly to our selves;
av vvb vvg av-j po12 n2, cc vvg av-dc av-j cc av-j p-acp po12 n2;
(20) sermon (DIV2)
1335
Page 189
6442
then we should reflect more seriously upon our lives, and then we should excel our selves:
then we should reflect more seriously upon our lives, and then we should excel our selves:
av pns12 vmd vvi av-dc av-j p-acp po12 n2, cc av pns12 vmd vvi po12 n2:
(20) sermon (DIV2)
1335
Page 189
6443
or else it will not countervail, and be an Antidote against the evil and bitterness of the times.
or Else it will not countervail, and be an Antidote against the evil and bitterness of the times.
cc av pn31 vmb xx vvi, cc vbb dt n1 p-acp dt j-jn cc n1 pp-f dt n2.
(20) sermon (DIV2)
1335
Page 189
6444
Thirdly there should be shewed patience in the time of affliction, in the time of Gods Judgment:
Thirdly there should be showed patience in the time of affliction, in the time of God's Judgement:
ord pc-acp vmd vbi vvn n1 p-acp dt n1 pp-f n1, p-acp dt n1 pp-f npg1 n1:
(20) sermon (DIV2)
1336
Page 189
6445
we should not mutter against God, nor struggle, nor be violent against him: but humbly and meekly lay our selves down before him.
we should not mutter against God, nor struggle, nor be violent against him: but humbly and meekly lay our selves down before him.
pns12 vmd xx vvi p-acp np1, ccx vvi, ccx vbb j p-acp pno31: cc-acp av-j cc av-j vvb po12 n2 a-acp p-acp pno31.
(20) sermon (DIV2)
1336
Page 189
6446
It is the Lord, let him do what seemeth him good in his eyes. And Lastly, there should be a proficiency: It is the Lord, let him do what seems him good in his eyes. And Lastly, there should be a proficiency:
pn31 vbz dt n1, vvb pno31 vdi r-crq vvz pno31 j p-acp po31 n2. cc ord, a-acp vmd vbi dt n1:
(20) sermon (DIV2)
1336
Page 189
6447
that the inhabitants of the earth will learn righteousness:
that the inhabitants of the earth will Learn righteousness:
cst dt n2 pp-f dt n1 vmb vvi n1:
(20) sermon (DIV2)
1337
Page 189
6448
we should patiently wait upon God in the way of his Judgments, and withall we should be good proficients, then to learn righteousness.
we should patiently wait upon God in the Way of his Judgments, and withal we should be good proficients, then to Learn righteousness.
pns12 vmd av-j vvi p-acp np1 p-acp dt n1 pp-f po31 n2, cc av pns12 vmd vbi j n2-jn, cs pc-acp vvi n1.
(20) sermon (DIV2)
1337
Page 189
6449
Gods rod should be to us as the fescue is to the child, the fescue points out to the child the letter, makes him take notice of it:
God's rod should be to us as the fescue is to the child, the fescue points out to the child the Letter, makes him take notice of it:
npg1 n1 vmd vbi p-acp pno12 p-acp dt n1 vbz p-acp dt n1, dt n1 vvz av p-acp dt n1 dt n1, vvz pno31 vvi n1 pp-f pn31:
(20) sermon (DIV2)
1337
Page 189
6450
and so Gods rod points out many good lessons which we should never otherwise learn and take notice of.
and so God's rod points out many good Lessons which we should never otherwise Learn and take notice of.
cc av npg1 n1 vvz av d j n2 r-crq pns12 vmd av-x av vvi cc vvi n1 pp-f.
(20) sermon (DIV2)
1337
Page 189
6451
I had never known (as Luthers wife said sometime) what such and such things meant, in such and such Psalmes, such complaints and workings of spirit;
I had never known (as Luthers wife said sometime) what such and such things meant, in such and such Psalms, such complaints and workings of Spirit;
pns11 vhd av-x vvn (c-acp np1 n1 vvd av) r-crq d cc d n2 vvd, p-acp d cc d n2, d n2 cc n2 pp-f n1;
(20) sermon (DIV2)
1337
Page 189
6452
I had never understood the practise of our duty, if God had not brought me under some affliction:
I had never understood the practice of our duty, if God had not brought me under Some affliction:
pns11 vhd av-x vvn dt n1 pp-f po12 n1, cs np1 vhd xx vvn pno11 p-acp d n1:
(20) sermon (DIV2)
1337
Page 189
6453
affliction was a Commentary, and fescue to point out my lesson to me; and by that I understood.
affliction was a Commentary, and fescue to point out my Lesson to me; and by that I understood.
n1 vbds dt n1, cc n1 pc-acp vvi av po11 n1 p-acp pno11; cc p-acp cst pns11 vvd.
(20) sermon (DIV2)
1337
Page 189
6454
Let me but mention one thing more in a word, (I shall leave the Application,
Let me but mention one thing more in a word, (I shall leave the Application,
vvb pno11 p-acp vvi crd n1 av-dc p-acp dt n1, (pns11 vmb vvi dt n1,
(20) sermon (DIV2)
1338
Page 189
6455
because I am prevented.) Here is now the sum of a Christians duty, which I have recommended to you, out of the words of the verses read:
Because I am prevented.) Here is now the sum of a Christians duty, which I have recommended to you, out of the words of the Verses read:
c-acp pns11 vbm vvn.) av vbz av dt n1 pp-f dt njpg2 n1, r-crq pns11 vhb vvn p-acp pn22, av pp-f dt n2 pp-f dt n2 vvb:
(20) sermon (DIV2)
1338
Page 189
6456
partly general duties that belong to all Christians in all times: and partly some particular duties which concern them more specially in some special times.
partly general duties that belong to all Christians in all times: and partly Some particular duties which concern them more specially in Some special times.
av j n2 cst vvb p-acp d np1 p-acp d n2: cc av d j n2 r-crq vvb pno32 av-dc av-j p-acp d j n2.
(20) sermon (DIV2)
1338
Page 189
6457
There is a motive or two to press and stir us up to the performance of these duties.
There is a motive or two to press and stir us up to the performance of these duties.
pc-acp vbz dt n1 cc crd pc-acp vvi cc vvb pno12 a-acp p-acp dt n1 pp-f d n2.
(20) sermon (DIV2)
1338
Page 189
6458
There is one in a verse before those I have read, (the seventh verse) The way of the just is uprightness:
There is one in a verse before those I have read, (the seventh verse) The Way of the just is uprightness:
pc-acp vbz pi p-acp dt n1 p-acp d pns11 vhb vvn, (dt ord n1) dt n1 pp-f dt j vbz n1:
(20) sermon (DIV2)
1338
Page 189
6459
thou most upright dost weigh the path of the just. Here the first Motive is from the consideration of God.thou most upright dost weigh the path of the just. Here the First Motive is from the consideration of God.
pns21 av-ds av-j vd2 vvi dt n1 pp-f dt j. av dt ord n1 vbz p-acp dt n1 pp-f np1.
(20) sermon (DIV2)
1338
Page 189
6460
God is a holy overseer of all our wayes;
God is a holy overseer of all our ways;
np1 vbz dt j n1 pp-f d po12 n2;
(20) sermon (DIV2)
1338
Page 190
6461
a spectatour of all our carriage and behaviour, how we do carry our selves, and approve our selves to him. a spectator of all our carriage and behaviour, how we do carry our selves, and approve our selves to him.
dt n1 pp-f d po12 n1 cc n1, c-crq pns12 vdb vvi po12 n2, cc vvb po12 n2 p-acp pno31.
(20) sermon (DIV2)
1338
Page 190
6482
it is not a vain thing to serve God:
it is not a vain thing to serve God:
pn31 vbz xx dt j n1 pc-acp vvi np1:
(20) sermon (DIV2)
1343
Page 190
6462
God is not only a spectatour, and an overseer of our wayes, but he is an expencer, a weigher and Judg-of our wayes;
God is not only a spectator, and an overseer of our ways, but he is an expencer, a weigher and Judg-of our ways;
np1 vbz xx av-j dt n1, cc dt n1 pp-f po12 n2, cc-acp pns31 vbz dt n1, dt av-jc cc j po12 n2;
(20) sermon (DIV2)
1338
Page 190
6463
to reward every man according to his works:
to reward every man according to his works:
pc-acp vvi d n1 vvg p-acp po31 n2:
(20) sermon (DIV2)
1338
Page 190
6464
and we should often cast our eyes to God, and see him looking upon us in our carriages, to put some more awe upon our spirits, that we may not wantonly break out against God, not daring to do evil in the presence of that holy God which one day we know, we must be brought to account for, at the great Judgment.
and we should often cast our eyes to God, and see him looking upon us in our carriages, to put Some more awe upon our spirits, that we may not wantonly break out against God, not daring to do evil in the presence of that holy God which one day we know, we must be brought to account for, At the great Judgement.
cc pns12 vmd av vvi po12 n2 p-acp np1, cc vvi pno31 vvg p-acp pno12 p-acp po12 n2, pc-acp vvi d dc n1 p-acp po12 n2, cst pns12 vmb xx av-jn vvi av p-acp np1, xx vvg pc-acp vdi j-jn p-acp dt n1 pp-f cst j np1 r-crq crd n1 pns12 vvb, pns12 vmb vbi vvn pc-acp vvi p-acp, p-acp dt j n1.
(20) sermon (DIV2)
1338
Page 190
6465
But I can but name it.
But I can but name it.
p-acp pns11 vmb cc-acp vvi pn31.
(20) sermon (DIV2)
1338
Page 190
6466
There is a second Motive in the close, in those words which stand last of those I read, and a verse following.
There is a second Motive in the close, in those words which stand last of those I read, and a verse following.
pc-acp vbz dt ord n1 p-acp dt j, p-acp d n2 r-crq vvb vvi pp-f d pns11 vvb, cc dt n1 vvg.
(20) sermon (DIV2)
1339
Page 190
6467
And that is from men, from the particular proper character of a Christian: it is that which differenceth a godly man from a wicked man.
And that is from men, from the particular proper character of a Christian: it is that which differenceth a godly man from a wicked man.
cc cst vbz p-acp n2, p-acp dt j j n1 pp-f dt njp: pn31 vbz d r-crq vvz dt j n1 p-acp dt j n1.
(20) sermon (DIV2)
1339
Page 190
6468
Herein lies the difference of their temper, and of their spirit:
Herein lies the difference of their temper, and of their Spirit:
av vvz dt n1 pp-f po32 n1, cc pp-f po32 n1:
(20) sermon (DIV2)
1339
Page 190
6469
the godly man, he is described already what his carriage is, that is his carriage, which is here limned out in the Prophets own expression, in their name:
the godly man, he is described already what his carriage is, that is his carriage, which is Here limned out in the prophets own expression, in their name:
dt j n1, pns31 vbz vvn av r-crq po31 n1 vbz, cst vbz po31 n1, r-crq vbz av vvn av p-acp dt n2 d n1, p-acp po32 n1:
(20) sermon (DIV2)
1339
Page 190
6470
but the wicked men they are clean otherwise, they do not perform these duties; neither the general, nor the particular.
but the wicked men they Are clean otherwise, they do not perform these duties; neither the general, nor the particular.
cc-acp dt j n2 pns32 vbr j av, pns32 vdb xx vvi d n2; av-dx dt n1, ccx dt j.
(20) sermon (DIV2)
1339
Page 190
6471
Now it bohoveth every one to take care to depart from the tents of those wicked men;
Now it bohoveth every one to take care to depart from the tents of those wicked men;
av pn31 vvz d pi pc-acp vvi n1 p-acp vvb p-acp dt n2 pp-f d j n2;
(20) sermon (DIV2)
1340
Page 190
6472
that shall be swallowed up, and go down quick to hell every one (as it was in the case of Korah. ) It is the command of God that they should depart and sever themselves,
that shall be swallowed up, and go down quick to hell every one (as it was in the case of Korah.) It is the command of God that they should depart and sever themselves,
cst vmb vbi vvn a-acp, cc vvb a-acp j p-acp n1 d crd (c-acp pn31 vbds p-acp dt n1 pp-f np1.) pn31 vbz dt n1 pp-f np1 cst pns32 vmd vvi cc vvi px32,
(20) sermon (DIV2)
1340
Page 190
6473
and make as broad and vast a difference, and be jealous, and take heed lest they assimulate themselves to wicked men in their lives,
and make as broad and vast a difference, and be jealous, and take heed lest they assimulate themselves to wicked men in their lives,
cc vvi c-acp j cc j dt n1, cc vbi j, cc vvb n1 cs pns32 vvb px32 p-acp j n2 p-acp po32 n2,
(20) sermon (DIV2)
1340
Page 190
6474
lest they be like unto them in their deaths: that they live not as they do, lest they perish as they do.
lest they be like unto them in their death's: that they live not as they do, lest they perish as they do.
cs pns32 vbb j p-acp pno32 p-acp po32 n2: cst pns32 vvb xx c-acp pns32 vdb, cs pns32 vvb c-acp pns32 vdb.
(20) sermon (DIV2)
1340
Page 190
6475
Now, there be two or three things that are exprest concerning these wicked men.
Now, there be two or three things that Are expressed Concerning these wicked men.
av, pc-acp vbi crd cc crd n2 cst vbr vvn vvg d j n2.
(20) sermon (DIV2)
1341
Page 190
6476
First of all, their Character is to be refractary to God in what way soever he shewes himself to them:
First of all, their Character is to be refractory to God in what Way soever he shows himself to them:
ord pp-f d, po32 n1 vbz pc-acp vbi j p-acp np1 p-acp r-crq n1 av pns31 vvz px31 p-acp pno32:
(20) sermon (DIV2)
1342
Page 190
6477
if he shew his favour, or send his Judgments it is all one:
if he show his favour, or send his Judgments it is all one:
cs pns31 vvb po31 n1, cc vvi po31 n2 pn31 vbz d pi:
(20) sermon (DIV2)
1342
Page 190
6478
in the land of uprightness, they will do wickedly, and when Gods hand is lifted up, they will not see: nothing will do them good:in the land of uprightness, they will do wickedly, and when God's hand is lifted up, they will not see: nothing will do them good:
p-acp dt n1 pp-f n1, pns32 vmb vdi av-j, cc c-crq npg1 n1 vbz vvn a-acp, pns32 vmb xx vvi: pix vmb vdi pno32 j:
(20) sermon (DIV2)
1342
Page 190
6479
no way of working upon them, neither by fair, nor by foul means. And we must be unlike them therefore every way;
no Way of working upon them, neither by fair, nor by foul means. And we must be unlike them Therefore every Way;
dx n1 pp-f vvg p-acp pno32, av-dx p-acp j, ccx p-acp j n2. cc pns12 vmb vbi av-j pno32 av d n1;
(20) sermon (DIV2)
1342
Page 190
6480
we must take every dealing of God by the right care (as he said) and make the right use of it for good.
we must take every dealing of God by the right care (as he said) and make the right use of it for good.
pns12 vmb vvi d n-vvg pp-f np1 p-acp dt j-jn n1 (c-acp pns31 vvd) cc vvb dt j-jn n1 pp-f pn31 p-acp j.
(20) sermon (DIV2)
1342
Page 190
6481
There is another thing exprest of them: that God will one day meet with these wicked men: let no man deceive himself:
There is Another thing expressed of them: that God will one day meet with these wicked men: let no man deceive himself:
pc-acp vbz j-jn n1 vvn pp-f pno32: cst np1 vmb crd n1 vvi p-acp d j n2: vvb dx n1 vvi px31:
(20) sermon (DIV2)
1343
Page 190
6483
nor a cheap, nor a safe thing to rebel against God, for his hand shall be lifted up,
nor a cheap, nor a safe thing to rebel against God, for his hand shall be lifted up,
ccx dt j, ccx dt j n1 pc-acp vvi p-acp np1, p-acp po31 n1 vmb vbi vvn a-acp,
(20) sermon (DIV2)
1343
Page 190
6484
and he will break them in peeces, and the longer he spareth, and the gentler he is, the more heavy it will come at last.
and he will break them in Pieces, and the longer he spares, and the Gentler he is, the more heavy it will come At last.
cc pns31 vmb vvi pno32 p-acp n2, cc dt av-jc pns31 vvz, cc dt jc pns31 vbz, dt av-dc j pn31 vmb vvi p-acp ord.
(20) sermon (DIV2)
1343
Page 190
6485
Gods Mill grindeth slow, but it grinds to powder (as the ancient saying is) the more God is long-suffering,
God's Mill grindeth slow, but it grinds to powder (as the ancient saying is) the more God is long-suffering,
npg1 n1 vvz j, cc-acp pn31 vvz pc-acp vvi (c-acp dt j n-vvg vbz) dt av-dc n1 vbz j,
(20) sermon (DIV2)
1343
Page 190
6486
and long lifting up his hand to lay his stroak, the heavier stroak he layes upon them,
and long lifting up his hand to lay his stroke, the Heavier stroke he lays upon them,
cc av-j vvg a-acp po31 n1 pc-acp vvi po31 n1, dt jc n1 pns31 vvz p-acp pno32,
(20) sermon (DIV2)
1343
Page 190
6487
and crusheth all to peeces at last. But there is another thing too: even those wicked men that are so stubborn and refractary, and scorn Gods word:
and crushes all to Pieces At last. But there is Another thing too: even those wicked men that Are so stubborn and refractory, and scorn God's word:
cc vvz d p-acp n2 p-acp ord. p-acp pc-acp vbz j-jn n1 av: av d j n2 cst vbr av j cc j, cc vvi npg1 n1:
(20) sermon (DIV2)
1343
Page 190
6488
that lift up the heel and kick against him, and it may be scoff and jear,
that lift up the heel and kick against him, and it may be scoff and jear,
cst vvd a-acp dt n1 cc vvi p-acp pno31, cc pn31 vmb vbi n1 cc vvi,
(20) sermon (DIV2)
1344
Page 190
6489
and deride the wayes of God;
and deride the ways of God;
cc vvi dt n2 pp-f np1;
(20) sermon (DIV2)
1344
Page 190
6490
time shall come that even these wicked men shall be convinced, they shall see their envy against the godly,
time shall come that even these wicked men shall be convinced, they shall see their envy against the godly,
n1 vmb vvi cst av d j n2 vmb vbi vvn, pns32 vmb vvi po32 n1 p-acp dt j,
(20) sermon (DIV2)
1344
Page 190
6491
and hatred against the wayes of God, they shall see their foolery, and they shall at last repent,
and hatred against the ways of God, they shall see their foolery, and they shall At last Repent,
cc n1 p-acp dt n2 pp-f np1, pns32 vmb vvi po32 n1, cc pns32 vmb p-acp ord vvi,
(20) sermon (DIV2)
1344
Page 190
6492
when repentance shall do them no good: repent, when they are even turned into hell, when they hear that sentence; Depart from me you cursed.
when Repentance shall do them no good: Repent, when they Are even turned into hell, when they hear that sentence; Depart from me you cursed.
c-crq n1 vmb vdi pno32 dx j: vvb, c-crq pns32 vbr av vvn p-acp n1, c-crq pns32 vvb cst n1; vvb p-acp pno11 pn22 vvd.
(20) sermon (DIV2)
1344
Page 190
6493
Therefore now seeing these things will befall the rebellious, that do not walk according to this rule, according to this Canon which I have characterised a godly man by:
Therefore now seeing these things will befall the rebellious, that do not walk according to this Rule, according to this Canon which I have Characterized a godly man by:
av av vvg d n2 vmb vvi dt j, cst vdb xx vvi vvg p-acp d n1, vvg p-acp d n1 r-crq pns11 vhb vvn dt j n1 p-acp:
(20) sermon (DIV2)
1344
Page 190
6494
this should be a good incouragement to godly men so much the more to walk constantly,
this should be a good encouragement to godly men so much the more to walk constantly,
d vmd vbi dt j n1 p-acp j n2 av av-d dt dc pc-acp vvi av-j,
(20) sermon (DIV2)
1344
Page 190
6495
and to be true to their own way.
and to be true to their own Way.
cc pc-acp vbi j p-acp po32 d n1.
(20) sermon (DIV2)
1344
Page 190
6496
And if they do live amongst wicked men, to be rather gainers by them, to grow the better rather then to receive infection, and corruption from them.
And if they do live among wicked men, to be rather gainers by them, to grow the better rather then to receive infection, and corruption from them.
cc cs pns32 vdb vvi p-acp j n2, pc-acp vbi av-c n2 p-acp pno32, pc-acp vvi dt j av-c cs pc-acp vvi n1, cc n1 p-acp pno32.
(20) sermon (DIV2)
1344
Page 190
6497
They say that Lillies and Roses, or such like things, if they be planted by Garlick or Onions,
They say that Lilies and Roses, or such like things, if they be planted by Garlic or Onions,
pns32 vvb cst n2 cc n2, cc d j n2, cs pns32 vbb vvn p-acp n1 cc n2,
(20) sermon (DIV2)
1345
Page 190
6498
or such like unsavoury things, they do increase in sweeness: the Rose and the Lillie are sweeter:
or such like unsavoury things, they do increase in Sweetness: the Rose and the Lily Are Sweeten:
cc d av-j j n2, pns32 vdb vvi p-acp n1: dt n1 cc dt n1 vbr jc:
(20) sermon (DIV2)
1345
Page 190
6499
so it should be when godly men are planted, and hemmed about with wicked men:
so it should be when godly men Are planted, and hemmed about with wicked men:
av pn31 vmd vbi c-crq j n2 vbr vvn, cc vvd a-acp p-acp j n2:
(20) sermon (DIV2)
1345
Page 191
6500
the vileness and odiousness of their wicked wayes, may make them to loath wickedness the more,
the vileness and odiousness of their wicked ways, may make them to loath wickedness the more,
dt n1 cc n1 pp-f po32 j n2, vmb vvi pno32 p-acp j n1 dt av-dc,
(20) sermon (DIV2)
1345
Page 191
6501
and to love godliness, and to bless God, that hath kept them, that they have not run to the same excess of ryot with them.
and to love godliness, and to bless God, that hath kept them, that they have not run to the same excess of riot with them.
cc pc-acp vvi n1, cc pc-acp vvi np1, cst vhz vvn pno32, cst pns32 vhb xx vvn p-acp dt d n1 pp-f n1 p-acp pno32.
(20) sermon (DIV2)
1345
Page 191
6502
Instead of all other Application which I thought to have added, as for example, and for instance:
Instead of all other Application which I Thought to have added, as for Exampl, and for instance:
av pp-f d j-jn n1 r-crq pns11 vvd pc-acp vhi vvn, c-acp p-acp n1, cc p-acp n1:
(20) sermon (DIV2)
1346
Page 191
6503
to shew us the true Analogie of a Christian; that we may discern, who is a right Christian, and who is not:
to show us the true Analogy of a Christian; that we may discern, who is a right Christian, and who is not:
pc-acp vvi pno12 dt j n1 pp-f dt njp; cst pns12 vmb vvi, r-crq vbz dt j-jn njp, cc r-crq vbz xx:
(20) sermon (DIV2)
1346
Page 191
6504
we must not discern it by our fancies, but by those Characters God hath set.
we must not discern it by our fancies, but by those Characters God hath Set.
pns12 vmb xx vvi pn31 p-acp po12 n2, cc-acp p-acp d n2 np1 vhz vvn.
(20) sermon (DIV2)
1346
Page 191
6505
And a just apology (in the second place) for those that are branded with nicknames.
And a just apology (in the second place) for those that Are branded with nicknames.
cc dt j n1 (p-acp dt ord n1) p-acp d cst vbr vvn p-acp n2.
(20) sermon (DIV2)
1347
Page 191
6506
If this be the description of true piety, and of a true Christian, to have the heart and soul breathing after God,
If this be the description of true piety, and of a true Christian, to have the heart and soul breathing After God,
cs d vbb dt n1 pp-f j n1, cc pp-f dt j njp, pc-acp vhi dt n1 cc n1 vvg p-acp np1,
(20) sermon (DIV2)
1347
Page 191
6507
and seeking night and day after him, and setting themselves wholly to walk in the way of uprightness, with sincerity before God:
and seeking night and day After him, and setting themselves wholly to walk in the Way of uprightness, with sincerity before God:
cc vvg n1 cc n1 p-acp pno31, cc vvg px32 av-jn pc-acp vvi p-acp dt n1 pp-f n1, p-acp n1 p-acp np1:
(20) sermon (DIV2)
1347
Page 191
6508
then certainly they are unjustly branded, whose consciences do aime at these things, and the consciences of other men may tell them, that they do so, and they see no other.
then Certainly they Are unjustly branded, whose Consciences do aim At these things, and the Consciences of other men may tell them, that they do so, and they see no other.
av av-j pns32 vbr av-j vvn, rg-crq n2 vdb vvi p-acp d n2, cc dt n2 pp-f j-jn n2 vmb vvi pno32, cst pns32 vdb av, cc pns32 vvb dx j-jn.
(20) sermon (DIV2)
1347
Page 191
6509
And so for conviction of those men that are in the Bosome of the Church: they may see, if they be not according to this stamp:
And so for conviction of those men that Are in the Bosom of the Church: they may see, if they be not according to this stamp:
cc av p-acp n1 pp-f d n2 cst vbr p-acp dt n1 pp-f dt n1: pns32 vmb vvi, cs pns32 vbb xx vvg p-acp d n1:
(20) sermon (DIV2)
1348
Page 191
6510
if they either fail of it, that there is none of these lineaments to be found in them, nothing toward God and his name, no understanding, no affection, no endeavours working that way, (and so for the rest) if they utterly fail of this, they utterly come short,
if they either fail of it, that there is none of these lineaments to be found in them, nothing towards God and his name, no understanding, no affection, no endeavours working that Way, (and so for the rest) if they utterly fail of this, they utterly come short,
cs pns32 d vvb pp-f pn31, cst pc-acp vbz pix pp-f d n2 pc-acp vbi vvn p-acp pno32, pix p-acp np1 cc po31 n1, dx n1, dx n1, dx n2 vvg d n1, (cc av p-acp dt n1) cs pns32 av-j vvb pp-f d, pns32 av-j vvb j,
(20) sermon (DIV2)
1348
Page 191
6511
and are not worthy the name of Christians:
and Are not worthy the name of Christians:
cc vbr xx j dt n1 pp-f np1:
(20) sermon (DIV2)
1348
Page 191
6512
but much more if they do deride, and oppose, and contemne the mind, and the wayes of God, which God hath chalked out to us, for our rule and direction:
but much more if they do deride, and oppose, and contemn the mind, and the ways of God, which God hath chalked out to us, for our Rule and direction:
cc-acp av-d av-dc cs pns32 vdb vvi, cc vvi, cc vvi dt n1, cc dt n2 pp-f np1, r-crq np1 vhz vvn av p-acp pno12, c-acp po12 n1 cc n1:
(20) sermon (DIV2)
1348
Page 191
6513
that is a high degree of fayling and coming short, and therefore they may be convinced, that they cannot be right:
that is a high degree of failing and coming short, and Therefore they may be convinced, that they cannot be right:
cst vbz dt j n1 pp-f vvg cc vvg j, cc av pns32 vmb vbi vvn, cst pns32 vmbx vbi j-jn:
(20) sermon (DIV2)
1348
Page 191
6514
I doubt when the Books shall be opened, and every one judged according to the book of God, which shall be laid for the tryal of our lives:
I doubt when the Books shall be opened, and every one judged according to the book of God, which shall be laid for the trial of our lives:
pns11 vvb c-crq dt n2 vmb vbi vvn, cc d pi vvd vvg p-acp dt n1 pp-f np1, r-crq vmb vbi vvn p-acp dt n1 pp-f po12 n2:
(20) sermon (DIV2)
1348
Page 191
6515
if our lives be not according to that:
if our lives be not according to that:
cs po12 n2 vbb xx vvg p-acp d:
(20) sermon (DIV2)
1348
Page 191
6516
whatsoever our words be, and howsoever we carry it, it will not beare us out then.
whatsoever our words be, and howsoever we carry it, it will not bear us out then.
r-crq po12 n2 vbb, cc c-acp pns12 vvb pn31, pn31 vmb xx vvi pno12 av av.
(20) sermon (DIV2)
1348
Page 191
6517
And it might have been a Use also of Examination;
And it might have been a Use also of Examination;
cc pn31 vmd vhi vbn dt n1 av pp-f n1;
(20) sermon (DIV2)
1349
Page 191
6518
let every one of us examin our selves, and what our estate is according to this rule,
let every one of us examine our selves, and what our estate is according to this Rule,
vvb d crd pp-f pno12 vvi po12 n2, cc q-crq po12 n1 vbz vvg p-acp d n1,
(20) sermon (DIV2)
1349
Page 191
6519
and what degree of this we have attained to.
and what degree of this we have attained to.
cc r-crq n1 pp-f d pns12 vhb vvn p-acp.
(20) sermon (DIV2)
1349
Page 191
6520
And then for comfort, for those that are such according to this rule, whether it be in the perfection, or in the affection.
And then for Comfort, for those that Are such according to this Rule, whither it be in the perfection, or in the affection.
cc av p-acp n1, p-acp d cst vbr d vvg p-acp d n1, cs pn31 vbb p-acp dt n1, cc p-acp dt n1.
(20) sermon (DIV2)
1350
Page 191
6521
If they have not the perfection, yet if there affections stand and run this way, and that they can truly, and ingeniously say, that they are such in sincerity;
If they have not the perfection, yet if there affections stand and run this Way, and that they can truly, and ingeniously say, that they Are such in sincerity;
cs pns32 vhb xx dt n1, av cs pc-acp n2 vvb cc vvi d n1, cc cst pns32 vmb av-j, cc av-j vvb, cst pns32 vbr d p-acp n1;
(20) sermon (DIV2)
1350
Page 191
6522
there is a great deal of comfort for them.
there is a great deal of Comfort for them.
pc-acp vbz dt j n1 pp-f n1 p-acp pno32.
(20) sermon (DIV2)
1350
Page 191
6523
And for Exhortation, out of the several branches of the duty which I cannot meddle with.
And for Exhortation, out of the several branches of the duty which I cannot meddle with.
cc p-acp n1, av pp-f dt j n2 pp-f dt n1 r-crq pns11 vmbx vvi p-acp.
(20) sermon (DIV2)
1351
Page 191
6524
And out of the several Motives that I propounded out of the words of the Text.
And out of the several Motives that I propounded out of the words of the Text.
cc av pp-f dt j n2 cst pns11 vvd av pp-f dt n2 pp-f dt np1
(20) sermon (DIV2)
1351
Page 191
6525
But (I say instead of all these, this present Sister of ours, whose Funeral we now solemnize, I might setch an Argument as a Motive to all these several duties from her example.
But (I say instead of all these, this present Sister of ours, whose Funeral we now solemnize, I might setch an Argument as a Motive to all these several duties from her Exampl.
p-acp (pns11 vvb av pp-f d d, d j n1 pp-f png12, r-crq n1 pns12 av vvi, pns11 vmd n1 dt n1 p-acp dt n1 p-acp d d j n2 p-acp po31 n1.
(20) sermon (DIV2)
1352
Page 191
6526
To return now therefore to the present occasion.
To return now Therefore to the present occasion.
pc-acp vvi av av p-acp dt j n1.
(20) sermon (DIV2)
1353
Page 191
6527
I will speak something concerning Her, in honour of whose Funeral solemnities, we are at this time met together, (that gave us the occasion) I shall (according to my custome) dispatch it briefly.
I will speak something Concerning Her, in honour of whose Funeral solemnities, we Are At this time met together, (that gave us the occasion) I shall (according to my custom) dispatch it briefly.
pns11 vmb vvi pi vvg pno31, p-acp n1 pp-f rg-crq n1 n2, pns12 vbr p-acp d n1 vvd av, (cst vvd pno12 dt n1) pns11 vmb (vvg p-acp po11 n1) vvb pn31 av-j.
(20) sermon (DIV2)
1354
Page 191
6528
When any children of God die, the last offices of Love are performed to them by three several sorts or ranks. The Angels:
When any children of God die, the last Offices of Love Are performed to them by three several sorts or ranks. The Angels:
c-crq d n2 pp-f np1 vvi, dt ord n2 pp-f n1 vbr vvn p-acp pno32 p-acp crd j n2 cc n2. dt n2:
(20) sermon (DIV2)
1355
Page 191
6529
they convey their souls into the bosome of their father Abraham, into the blisse of eternity.
they convey their Souls into the bosom of their father Abraham, into the bliss of eternity.
pns32 vvb po32 n2 p-acp dt n1 pp-f po32 n1 np1, p-acp dt n1 pp-f n1.
(20) sermon (DIV2)
1355
Page 191
6530
The Bearers, attended with the Mourners: they carry their bodies to the bosome of their mother earth, to rest in tranquility.
The Bearer, attended with the Mourners: they carry their bodies to the bosom of their mother earth, to rest in tranquillity.
dt n2, vvn p-acp dt n2: pns32 vvb po32 n2 p-acp dt n1 pp-f po32 n1 n1, pc-acp vvi p-acp n1.
(20) sermon (DIV2)
1355
Page 191
6531
The Preachers (as it were a middle between God and them) they commend their name to the minds of their friends, the hearers, to live in their memories.
The Preachers (as it were a middle between God and them) they commend their name to the minds of their Friends, the hearers, to live in their memories.
dt n2 (c-acp pn31 vbdr dt n-jn p-acp np1 cc pno32) pns32 vvb po32 n1 p-acp dt n2 pp-f po32 n2, dt n2, pc-acp vvi p-acp po32 n2.
(20) sermon (DIV2)
1355
Page 191
6532
My part at the present is to do this:
My part At the present is to do this:
po11 n1 p-acp dt j vbz pc-acp vdi d:
(20) sermon (DIV2)
1355
Page 191
6533
and I shall do it, not so much to trumpet out her commendation, as to take a hint of something for your instruction, which may be useful.
and I shall do it, not so much to trumpet out her commendation, as to take a hint of something for your instruction, which may be useful.
cc pns11 vmb vdi pn31, xx av av-d pc-acp vvi av po31 n1, c-acp pc-acp vvi dt n1 pp-f pi p-acp po22 n1, r-crq vmb vbi j.
(20) sermon (DIV2)
1355
Page 191
6534
But I must intreat you to remember, that you do not use to lace or adorn your mournings:
But I must entreat you to Remember, that you do not use to lace or adorn your mournings:
cc-acp pns11 vmb vvi pn22 pc-acp vvi, cst pn22 vdb xx vvi pc-acp vvi cc vvi po22 n2:
(20) sermon (DIV2)
1356
Page 191
6535
and therefore you have little reason to expect, any eloquent adorning, any Festival ornament in such a Funeral argument.
and Therefore you have little reason to expect, any eloquent adorning, any Festival ornament in such a Funeral argument.
cc av pn22 vhb j n1 pc-acp vvi, d j vvg, d n1 n1 p-acp d dt n1 n1.
(20) sermon (DIV2)
1356
Page 192
6536
My language must be black, and pathetical, sutable to our sad occasion: it must not be pleasing to the fancy in the fresh flowers of Rhetorick;
My language must be black, and pathetical, suitable to our sad occasion: it must not be pleasing to the fancy in the fresh flowers of Rhetoric;
po11 n1 vmb vbi j-jn, cc j, j p-acp po12 j n1: pn31 vmb xx vbi vvg p-acp dt n1 p-acp dt j n2 pp-f n1;
(20) sermon (DIV2)
1356
Page 192
6537
my language (I say) must be in black, but in black laid upon a ground of truth, which shall not blush for blame, speaking any thing besides, what I do really conceive.
my language (I say) must be in black, but in black laid upon a ground of truth, which shall not blush for blame, speaking any thing beside, what I do really conceive.
po11 n1 (pns11 vvb) vmb vbi p-acp j-jn, cc-acp p-acp j-jn vvn p-acp dt n1 pp-f n1, r-crq vmb xx vvi p-acp n1, vvg d n1 a-acp, r-crq pns11 vdb av-j vvi.
(20) sermon (DIV2)
1356
Page 192
6538
As I dare not do you so much wrong, as to paint or guild a rotten post:
As I Dare not do you so much wrong, as to paint or guild a rotten post:
p-acp pns11 vvb xx vdi pn22 av av-d vvi, c-acp pc-acp vvi cc n1 dt j-vvn n1:
(20) sermon (DIV2)
1356
Page 192
6539
so I am willing to do her so much right, as to set a rich Pearl in Gold.
so I am willing to do her so much right, as to Set a rich Pearl in Gold.
av pns11 vbm j pc-acp vdi pno31 av d n-jn, c-acp pc-acp vvi dt j n1 p-acp n1.
(20) sermon (DIV2)
1356
Page 192
6540
To pass other circumstances, (as that she was descended of an honest, and worthy Family, and of good quality:
To pass other Circumstances, (as that she was descended of an honest, and worthy Family, and of good quality:
pc-acp vvi j-jn n2, (p-acp cst pns31 vbds vvn pp-f dt j, cc j n1, cc pp-f j n1:
(20) sermon (DIV2)
1357
Page 192
6541
that She had a full and hopeful issue desending from her self, and such like circumstances, which I leave for Oratours (as unfit for a Divine) to meddle withal.) All that I shall say concerning Her, shall be out of the Text, in which you may behold a true picture of her in all the lineaments of her:
that She had a full and hopeful issue descending from her self, and such like Circumstances, which I leave for Orators (as unfit for a Divine) to meddle withal.) All that I shall say Concerning Her, shall be out of the Text, in which you may behold a true picture of her in all the lineaments of her:
cst pns31 vhd dt j cc j n1 vvg p-acp po31 n1, cc d j n2, r-crq pns11 vvb p-acp n2 (c-acp j c-acp dt j-jn) pc-acp vvi av.) av-d d pns11 vmb vvi vvg pno31, vmb vbi av pp-f dt n1, p-acp r-crq pn22 vmb vvi dt j n1 pp-f pno31 p-acp d dt n2 pp-f pno31:
(20) sermon (DIV2)
1357
Page 192
6542
and out of it, you may be able to draw, and take a good pattern for your selves.
and out of it, you may be able to draw, and take a good pattern for your selves.
cc av pp-f pn31, pn22 vmb vbi j pc-acp vvi, cc vvb dt j n1 p-acp po22 n2.
(20) sermon (DIV2)
1357
Page 192
6543
The Byas of her spirit was toward God, and toward his Name;
The Bias of her Spirit was towards God, and towards his Name;
dt n1 pp-f po31 n1 vbds p-acp np1, cc p-acp po31 n1;
(20) sermon (DIV2)
1358
Page 192
6544
whose lively Image she bare, graven in her memory, living in her desires, and (beyond all pictures) moving also in her endeavours to seek after God.
whose lively Image she bore, graved in her memory, living in her Desires, and (beyond all pictures) moving also in her endeavours to seek After God.
rg-crq j n1 pns31 vvd, vvn p-acp po31 n1, vvg p-acp po31 n2, cc (p-acp d n2) vvg av p-acp po31 n2 pc-acp vvi p-acp np1.
(20) sermon (DIV2)
1358
Page 192
6545
The very quintescence of her spirit was carried this way, and that intimately, sincerely, universally, and constantly.
The very quintessence of her Spirit was carried this Way, and that intimately, sincerely, universally, and constantly.
dt j n1 pp-f po31 n1 vbds vvn d n1, cc d av-j, av-j, av-j, cc av-j.
(20) sermon (DIV2)
1358
Page 192
6546
With her soul she desired him in the night, and with her spirit she sought him in the morning: With her soul she desired him in the night, and with her Spirit she sought him in the morning:
p-acp po31 n1 pns31 vvd pno31 p-acp dt n1, cc p-acp po31 n1 pns31 vvd pno31 p-acp dt n1:
(20) sermon (DIV2)
1358
Page 192
6547
the light of the morning, and the evening star (as sometime the Star did the Wise men) conducted her to the Sun of righteousness. In mercies she was not wanton, but thankful and fruitful:
the Light of the morning, and the evening star (as sometime the Star did the Wise men) conducted her to the Sun of righteousness. In Mercies she was not wanton, but thankful and fruitful:
dt n1 pp-f dt n1, cc dt n1 n1 (c-acp av dt n1 vdd dt j n2) vvd pno31 p-acp dt n1 pp-f n1. p-acp n2 pns31 vbds xx j-jn, cc-acp j cc j:
(20) sermon (DIV2)
1358
Page 192
6548
In judgements (as in a fatherly way of correction, She had a deep share, wherein being exercised with many years weakness,
In Judgments (as in a fatherly Way of correction, She had a deep share, wherein being exercised with many Years weakness,
p-acp n2 (c-acp p-acp dt j n1 pp-f n1, pns31 vhd dt j-jn n1, c-crq vbg vvn p-acp d n2 n1,
(20) sermon (DIV2)
1358
Page 192
6549
as those that knew her, knew very well, but yet in such fatherly dealings) she shewed her patience, her perseverance, her prosiciency: and being a Mourner for the stobbornness of the wicked, she was a gainer likewise by them too:
as those that knew her, knew very well, but yet in such fatherly dealings) she showed her patience, her perseverance, her prosiciency: and being a Mourner for the stobbornness of the wicked, she was a gainer likewise by them too:
c-acp d cst vvd pno31, vvd av av, cc-acp av p-acp d j n2-vvg) pns31 vvd po31 n1, po31 n1, po31 n1: cc vbg dt n1 p-acp dt n1 pp-f dt j, pns31 vbds dt n1 av p-acp pno32 av:
(20) sermon (DIV2)
1358
Page 192
6550
and all because she looked up to God, who sees and weighs all our paths.
and all Because she looked up to God, who sees and weighs all our paths.
cc d c-acp pns31 vvd a-acp p-acp np1, r-crq vvz cc vvz d po12 n2.
(20) sermon (DIV2)
1358
Page 192
6551
In which I have briefly recollected upon the matter, the sum of the whole things contained in the text:
In which I have briefly recollected upon the matter, the sum of the Whole things contained in the text:
p-acp r-crq pns11 vhb av-j vvd p-acp dt n1, dt n1 pp-f dt j-jn n2 vvn p-acp dt n1:
(20) sermon (DIV2)
1358
Page 192
6552
so that so long as this Text is in the Bible, and so long as the Bible is in the Church,
so that so long as this Text is in the bible, and so long as the bible is in the Church,
av cst av av-j c-acp d n1 vbz p-acp dt n1, cc av av-j c-acp dt n1 vbz p-acp dt n1,
(20) sermon (DIV2)
1358
Page 192
6553
and so long as any thing (though unworthy) of this Sermon remaines in your memories, she cannot want either a sweet memorial of her vertues in the book of God,
and so long as any thing (though unworthy) of this Sermon remains in your memories, she cannot want either a sweet memorial of her Virtues in the book of God,
cc av av-j c-acp d n1 (c-acp j-u) pp-f d n1 vvz p-acp po22 n2, pns31 vmbx vvi d dt j n1 pp-f po31 n2 p-acp dt n1 pp-f np1,
(20) sermon (DIV2)
1358
Page 192
6554
or a stately Monument in the Church, and in your hearts too. Happily some may scoffe, and some may doubt, as though this commendation flew too high, or out of sight.
or a stately Monument in the Church, and in your hearts too. Happily Some may scoff, and Some may doubt, as though this commendation flew too high, or out of sighed.
cc dt j n1 p-acp dt n1, cc p-acp po22 n2 av. av-j d vmb n1, cc d vmb vvi, c-acp cs d n1 vvd av j, cc av pp-f n1.
(20) sermon (DIV2)
1358
Page 192
6555
To whom I shall briefly answer both. For the former. It is reported of two great Tragedians, learned and famous in their time:
To whom I shall briefly answer both. For the former. It is reported of two great Tragedians, learned and famous in their time:
p-acp ro-crq pns11 vmb av-j vvi d. p-acp dt j. pn31 vbz vvn pp-f crd j n2, j cc j p-acp po32 n1:
(20) sermon (DIV2)
1359
Page 192
6556
Sophocles, and Euripides. Euripides presented upon the Scaene all naughty women: and Sophocles presented all vertuous women:Sophocles, and Euripides. Euripides presented upon the Scene all naughty women: and Sophocles presented all virtuous women:
np1, cc np1. npg1 vvn p-acp dt n1 d j n2: cc np1 vvd d j n2:
(20) sermon (DIV2)
1359
Page 192
6557
and the ordinary observation of the wits of the times was (as men are apt to be vainly witted in these things) they thought that Euripides that presented them bad, presented women as they were:
and the ordinary observation of the wits of the times was (as men Are apt to be vainly witted in these things) they Thought that Euripides that presented them bad, presented women as they were:
cc dt j n1 pp-f dt n2 pp-f dt n2 vbds (c-acp n2 vbr j pc-acp vbi av-j vvn p-acp d n2) pns32 vvd cst npg1 cst vvd pno32 j, vvd n2 c-acp pns32 vbdr:
(20) sermon (DIV2)
1359
Page 192
6558
and Sophocles that presented them good, presented them as they should be.
and Sophocles that presented them good, presented them as they should be.
cc np1 cst vvd pno32 j, vvd pno32 c-acp pns32 vmd vbi.
(20) sermon (DIV2)
1359
Page 192
6559
If I had nothing else to say to the scoffs of any, but only this, I suppose it will be sufficient:
If I had nothing Else to say to the scoffs of any, but only this, I suppose it will be sufficient:
cs pns11 vhd pix av pc-acp vvi p-acp dt n2 pp-f d, cc-acp av-j d, pns11 vvb pn31 vmb vbi j:
(20) sermon (DIV2)
1359
Page 192
6560
I do beleeve fully, that I have presented her as she was:
I do believe Fully, that I have presented her as she was:
pns11 vdb vvi av-j, cst pns11 vhb vvn pno31 c-acp pns31 vbds:
(20) sermon (DIV2)
1359
Page 192
6561
but howsoever you can take no hurt if you do but consider, that it is spoken as what you should be.
but howsoever you can take no hurt if you do but Consider, that it is spoken as what you should be.
cc-acp c-acp pn22 vmb vvi dx n1 cs pn22 vdb p-acp vvi, cst pn31 vbz vvn p-acp r-crq pn22 vmd vbi.
(20) sermon (DIV2)
1359
Page 192
6562
I am sure, and I know I have presented what you should be. And for any that shall doubt yet, that it may seem to high.
I am sure, and I know I have presented what you should be. And for any that shall doubt yet, that it may seem to high.
pns11 vbm j, cc pns11 vvb pns11 vhb vvn r-crq pn22 vmd vbi. cc p-acp d cst vmb vvi av, cst pn31 vmb vvi p-acp j.
(20) sermon (DIV2)
1359
Page 192
6563
I would desire them only to consider this:
I would desire them only to Consider this:
pns11 vmd vvi pno32 av-j pc-acp vvi d:
(20) sermon (DIV2)
1360
Page 192
6564
I describe in the Text, the very temper and character of one that is truly godly (such as I conceive her to have been) and the truth is, there is none that is truly godly,
I describe in the Text, the very temper and character of one that is truly godly (such as I conceive her to have been) and the truth is, there is none that is truly godly,
pns11 vvb p-acp dt n1, dt j n1 cc n1 pp-f pi cst vbz av-j j (d c-acp pns11 vvb pno31 pc-acp vhi vbn) cc dt n1 vbz, pc-acp vbz pix cst vbz av-j j,
(20) sermon (DIV2)
1360
Page 192
6565
but in some degree or measure must attain, and do attain to participate in a conformity with this Character:
but in Some degree or measure must attain, and do attain to participate in a conformity with this Character:
cc-acp p-acp d n1 cc n1 vmb vvi, cc vdb vvi pc-acp vvi p-acp dt n1 p-acp d n1:
(20) sermon (DIV2)
1360
Page 192
6566
and therefore I have neither done you (as I conceive) any wrong, and yet done her right too.
and Therefore I have neither done you (as I conceive) any wrong, and yet done her right too.
cc av pns11 vhb dx vdi pn22 (c-acp pns11 vvb) d vvb, cc av vdn pno31 n-jn av.
(20) sermon (DIV2)
1360
Page 192
6567
And (to draw to an end,) She hath left this honour behind her, that she lived beloved, and died desired.
And (to draw to an end,) She hath left this honour behind her, that she lived Beloved, and died desired.
cc (pc-acp vvi p-acp dt n1,) pns31 vhz vvn d n1 p-acp pno31, cst pns31 vvd vvn, cc vvd vvn.
(20) sermon (DIV2)
1360
Page 192
6568
And, who is there here almost that suffereth not a loss in her? Her Husband hath lost a loving wife that honoured him highly.
And, who is there Here almost that suffers not a loss in her? Her Husband hath lost a loving wife that honoured him highly.
cc, r-crq vbz a-acp av av cst vvz xx dt n1 p-acp pno31? po31 n1 vhz vvn dt j-vvg n1 cst vvd pno31 av-j.
(20) sermon (DIV2)
1361
Page 192
6569
Her children have lost a loving Mother, that loved them tenderly, that tendered them duly.
Her children have lost a loving Mother, that loved them tenderly, that tendered them duly.
po31 n2 vhb vvn dt j-vvg n1, cst vvd pno32 av-j, cst vvd pno32 av-jn.
(20) sermon (DIV2)
1361
Page 192
6570
Her servants have lost a loving Mistress, that governed them gently, and was every way beneficial to them.
Her Servants have lost a loving Mistress, that governed them gently, and was every Way beneficial to them.
po31 n2 vhb vvn dt j-vvg n1, cst vvd pno32 av-j, cc vbds d n1 j p-acp pno32.
(20) sermon (DIV2)
1361
Page 192
6571
Her Brothers and Sisters, have lost a loving Sister, that answered them in their loves sweetly.
Her Brother's and Sisters, have lost a loving Sister, that answered them in their loves sweetly.
po31 n2 cc n2, vhb vvn dt j-vvg n1, cst vvd pno32 p-acp po32 n2 av-j.
(20) sermon (DIV2)
1361
Page 193
6572
Her Neighbours have lost a loving neighbour: full of courtesie to the rich, full of charity to the poor.
Her Neighbours have lost a loving neighbour: full of courtesy to the rich, full of charity to the poor.
po31 n2 vhb vvn dt j-vvg n1: j pp-f n1 p-acp dt j, j pp-f n1 p-acp dt j.
(20) sermon (DIV2)
1361
Page 193
6573
And my self have lost (I hope there is none here so weak to suspect, that I blast the living, to blazon the praise of the dead,
And my self have lost (I hope there is none Here so weak to suspect, that I blast the living, to blazon the praise of the dead,
cc po11 n1 vhb vvn (pns11 vvb a-acp vbz pix av av j pc-acp vvi, cst pns11 vvb dt j-vvg, pc-acp vvi dt n1 pp-f dt j,
(20) sermon (DIV2)
1361
Page 193
6574
or that I do rob or strip the living, to cloath the dead with their spoyles,
or that I do rob or strip the living, to cloth the dead with their spoils,
cc cst pns11 vdb vvi cc vvi dt j-vvg, p-acp n1 dt j p-acp po32 n2,
(20) sermon (DIV2)
1361
Page 193
6575
but I think I may truly say, I have lost) as truly and cordially a loving friend,
but I think I may truly say, I have lost) as truly and cordially a loving friend,
cc-acp pns11 vvb pns11 vmb av-j vvi, pns11 vhb vvn) c-acp av-j cc av-j dt j-vvg n1,
(20) sermon (DIV2)
1361
Page 193
6576
as any she hath left behind: though I esteem many her Peeres, and I cannot complain of any. But to end all.
as any she hath left behind: though I esteem many her Peers, and I cannot complain of any. But to end all.
c-acp d pns31 vhz vvn a-acp: cs pns11 vvb d po31 n2, cc pns11 vmbx vvi pp-f d. p-acp pc-acp vvi d.
(20) sermon (DIV2)
1361
Page 193
6577
Her gain in Christ countervaileth and sweetneth all our losses.
Her gain in christ countervaileth and sweeteneth all our losses.
po31 n1 p-acp np1 vvz cc vvz d po12 n2.
(20) sermon (DIV2)
1362
Page 193
6578
She was a disciple of Love, she loved her Lord, and loved all his Saints and servants:
She was a disciple of Love, she loved her Lord, and loved all his Saints and Servants:
pns31 vbds dt n1 pp-f n1, pns31 vvd po31 n1, cc vvd d po31 n2 cc n2:
(20) sermon (DIV2)
1362
Page 193
6579
and therefore I doubt not, that she was a beloved disciple, and resteth in the bosome of her Love:
and Therefore I doubt not, that she was a Beloved disciple, and rests in the bosom of her Love:
cc av pns11 vvb xx, cst pns31 vbds dt j-vvn n1, cc vvz p-acp dt n1 pp-f po31 n1:
(20) sermon (DIV2)
1362
Page 193
6580
where not to disquiet her happiness, and detain your patience any longer, I shall leave her in that blessed place,
where not to disquiet her happiness, and detain your patience any longer, I shall leave her in that blessed place,
c-crq xx pc-acp vvi po31 n1, cc vvb po22 n1 d av-jc, pns11 vmb vvi pno31 p-acp d j-vvn n1,
(20) sermon (DIV2)
1362
Page 193
6581
and commend you to the blessing of God.
and commend you to the blessing of God.
cc vvb pn22 p-acp dt n1 pp-f np1.
(20) sermon (DIV2)
1362
Page 193
6582
THE EXPECTATION OF CHRISTS COMING: OR, A MOTIVE To a Holy Conversation. SERMON XVI. PHIL. 3.20, 21.
THE EXPECTATION OF CHRIST COMING: OR, A MOTIVE To a Holy Conversation. SERMON XVI. PHILIP. 3.20, 21.
dt n1 pp-f npg1 vvg: cc, dt n1 p-acp dt j n1. n1 np1. np1. crd, crd
(21) sermon (DIV2)
1362
Page 195
6583
For our Conversation is in Heaven, from whence we look for the Saviour, the Lord Jesus Christ.
For our Conversation is in Heaven, from whence we look for the Saviour, the Lord jesus christ.
p-acp po12 n1 vbz p-acp n1, p-acp c-crq pns12 vvb p-acp dt n1, dt n1 np1 np1.
(21) sermon (DIV2)
1363
Page 195
6584
Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working, whereby he is able even to subdue all things unto himself.
Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working, whereby he is able even to subdue all things unto himself.
q-crq vmb vvi po12 j n1, cst pn31 vmb vbi vvn av-j p-acp po31 j n1, vvg p-acp dt n-vvg, c-crq pns31 vbz j av pc-acp vvi d n2 p-acp px31.
(21) sermon (DIV2)
1363
Page 195
6585
IN the seventh verse of this Chapter, the blessed Apostle Saint Paul, exhorteth the Philippians, to be followers together of him,
IN the seventh verse of this Chapter, the blessed Apostle Saint Paul, exhorteth the Philippians, to be followers together of him,
p-acp dt ord n1 pp-f d n1, dt j-vvn n1 n1 np1, vvz dt njp2, pc-acp vbi n2 av pp-f pno31,
(21) sermon (DIV2)
1364
Page 195
6586
and to mark them which walk so as they had him for an ensample: and to mark them which walk so as they had him for an ensample:
cc pc-acp vvi pno32 r-crq vvb av c-acp pns32 vhd pno31 p-acp dt n1:
(21) sermon (DIV2)
1364
Page 195
6605
that is, we have a kind of heavenly traffique, a heavenly trade, while we are upon earth.
that is, we have a kind of heavenly traffic, a heavenly trade, while we Are upon earth.
cst vbz, pns12 vhb dt n1 pp-f j n1, dt j n1, cs pns12 vbr p-acp n1.
(21) sermon (DIV2)
1373
Page 196
6587
And that he might the better direct them in the duty, (the imitation of his ensample) he sheweth that there is a great difference between others that pretended themselves to be the Apostles of Christ,
And that he might the better Direct them in the duty, (the imitation of his ensample) he shows that there is a great difference between Others that pretended themselves to be the Apostles of christ,
cc cst pns31 vmd dt av-jc vvi pno32 p-acp dt n1, (dt n1 pp-f po31 n1) pns31 vvz cst pc-acp vbz dt j n1 p-acp n2-jn cst vvd px32 pc-acp vbi dt n2 pp-f np1,
(21) sermon (DIV2)
1364
Page 195
6588
and indeed were not, and himself:
and indeed were not, and himself:
cc av vbdr xx, cc px31:
(21) sermon (DIV2)
1364
Page 195
6589
Many (saith he) walk, of whom I have told you often, and now tell you weeping, that they are the enemies of the Cross of Christ, whose end is destruction, whose God is their belly; Many (Says he) walk, of whom I have told you often, and now tell you weeping, that they Are the enemies of the Cross of christ, whose end is destruction, whose God is their belly;
d (vvz pns31) vvb, pp-f ro-crq pns11 vhb vvn pn22 av, cc av vvb pn22 vvg, cst pns32 vbr dt n2 pp-f dt n1 pp-f np1, rg-crq n1 vbz n1, rg-crq n1 vbz po32 n1;
(21) sermon (DIV2)
1364
Page 195
6590
and whose glory is their shame, who mind earthly things. These ensamples he would have them to avoid:and whose glory is their shame, who mind earthly things. These ensamples he would have them to avoid:
cc rg-crq n1 vbz po32 n1, r-crq n1 j n2. d n2 pns31 vmd vhi pno32 pc-acp vvi:
(21) sermon (DIV2)
1364
Page 195
6591
follow not such, but be ye followers of us, for our conversation is in heaven, from whence we look for the Saviour, the Lord Jesus Christ, &c. and follow those which walk,
follow not such, but be you followers of us, for our Conversation is in heaven, from whence we look for the Saviour, the Lord jesus christ, etc. and follow those which walk,
vvb xx d, p-acp vbb pn22 n2 pp-f pno12, c-acp po12 n1 vbz p-acp n1, p-acp c-crq pns12 vvb p-acp dt n1, dt n1 np1 np1, av cc vvi d r-crq vvb,
(21) sermon (DIV2)
1364
Page 196
6592
so as ye have us for an ensample: This is the example he would have them imitate.so as you have us for an ensample: This is the Exampl he would have them imitate.
av c-acp pn22 vhb pno12 p-acp dt n1: d vbz dt n1 pns31 vmd vhi pno32 vvi.
(21) sermon (DIV2)
1364
Page 196
6593
In the words you have these things considerable.
In the words you have these things considerable.
p-acp dt n2 pn22 vhb d n2 j.
(21) sermon (DIV2)
1365
Page 196
6594
First, What the conversation of these men was, whom the Apostle would have the Philipians to follow. First, What the Conversation of these men was, whom the Apostle would have the Philippians to follow.
ord, q-crq dt n1 pp-f d n2 vbds, ro-crq dt n1 vmd vhi dt njp2 pc-acp vvi.
(21) sermon (DIV2)
1366
Page 196
6595
Their conversation was a heavenly conversation. Our conversation is in heaven. Secondly, the reason or incouragement that they had to this imitation, to walk so heavenly, while they were on earth:
Their Conversation was a heavenly Conversation. Our Conversation is in heaven. Secondly, the reason or encouragement that they had to this imitation, to walk so heavenly, while they were on earth:
po32 n1 vbds dt j n1. po12 n1 vbz p-acp n1. ord, dt n1 cc n1 cst pns32 vhd p-acp d n1, pc-acp vvi av j, cs pns32 vbdr p-acp n1:
(21) sermon (DIV2)
1366
Page 196
6596
because from thence we look for a Saviour, the Lord Jesus Christ. Thirdly, the benefit by that Saviour, whom they look for from heaven:
Because from thence we look for a Saviour, the Lord jesus christ. Thirdly, the benefit by that Saviour, whom they look for from heaven:
c-acp p-acp av pns12 vvb p-acp dt n1, dt n1 np1 np1. ord, dt n1 p-acp d n1, ro-crq pns32 vvb p-acp p-acp n1:
(21) sermon (DIV2)
1367
Page 196
6597
He shall change our vile body, that it may be fashioned like to his glorious body. He shall change our vile body, that it may be fashioned like to his glorious body.
pns31 vmb vvi po12 j n1, cst pn31 vmb vbi vvn av-j p-acp po31 j n1.
(21) sermon (DIV2)
1368
Page 196
6598
Fourthly, the means by which this great work shall be effected; According to the working whereby he is able to subdue all things unto himself.
Fourthly, the means by which this great work shall be effected; According to the working whereby he is able to subdue all things unto himself.
ord, dt n2 p-acp r-crq d j n1 vmb vbi vvn; vvg p-acp dt n-vvg c-crq pns31 vbz j pc-acp vvi d n2 p-acp px31.
(21) sermon (DIV2)
1369
Page 196
6599
For the first, (to touch it only in a word) there is from that, these two Observations clearly arising.
For the First, (to touch it only in a word) there is from that, these two Observations clearly arising.
p-acp dt ord, (pc-acp vvi pn31 av-j p-acp dt n1) pc-acp vbz p-acp d, d crd n2 av-j vvg.
(21) sermon (DIV2)
1370
Page 196
6600
First, That there is a heavenly conversation of the Saints on earth. Secondly, That while they are on earth, they are now stated in heaven. Our conversation is in heaven:
First, That there is a heavenly Conversation of the Saints on earth. Secondly, That while they Are on earth, they Are now stated in heaven. Our Conversation is in heaven:
ord, cst pc-acp vbz dt j n1 pp-f dt n2 p-acp n1. ord, cst cs pns32 vbr p-acp n1, pns32 vbr av vvn p-acp n1. po12 n1 vbz p-acp n1:
(21) sermon (DIV2)
1371
Page 196
6601
He saith not only it shall be in heaven, (though there it shall be perfected) but it is now in heaven, in regard of our present state and possession.
He Says not only it shall be in heaven, (though there it shall be perfected) but it is now in heaven, in regard of our present state and possession.
pns31 vvz xx av-j pn31 vmb vbi p-acp n1, (cs a-acp pn31 vmb vbi vvn) cc-acp pn31 vbz av p-acp n1, p-acp n1 pp-f po12 j n1 cc n1.
(21) sermon (DIV2)
1372
Page 196
6602
Concerning the first, that the Saints on earth have a heavenly conversation.
Concerning the First, that the Saints on earth have a heavenly Conversation.
vvg dt ord, cst dt n2 p-acp n1 vhb dt j n1.
(21) sermon (DIV2)
1373
Page 196
6603
You must know, that the word here Politeuma, translated conversation, signifieth such a course of life,
You must know, that the word Here Politeuma, translated Conversation, signifies such a course of life,
pn22 vmb vvi, cst dt n1 av np1, vvn n1, vvz d dt n1 pp-f n1,
(21) sermon (DIV2)
1373
Page 196
6604
and of traffique, as is in Cities and Corporations, where many are knit, and united together in one common society, in one common freedome: Our conversation is in heaven;
and of traffic, as is in Cities and Corporations, where many Are knit, and united together in one Common society, in one Common freedom: Our Conversation is in heaven;
cc pp-f n1, c-acp vbz p-acp n2 cc n2, c-crq d vbr vvn, cc vvn av p-acp crd j n1, p-acp crd j n1: po12 n1 vbz p-acp n1;
(21) sermon (DIV2)
1373
Page 196
6606
There are divers things wherein there is an agreement between the carriages and conditions of men in Cities, and Societies here on earth,
There Are diverse things wherein there is an agreement between the carriages and conditions of men in Cities, and Societies Here on earth,
pc-acp vbr j n2 c-crq pc-acp vbz dt n1 p-acp dt n2 cc n2 pp-f n2 p-acp n2, cc np1 av p-acp n1,
(21) sermon (DIV2)
1374
Page 196
6607
and this of the Saints of God, that have their conversations in heaven. I will only in brief run them over, this being not the thing that I purposely aym at.
and this of the Saints of God, that have their conversations in heaven. I will only in brief run them over, this being not the thing that I purposely aim At.
cc d pp-f dt n2 pp-f np1, cst vhb po32 n2 p-acp n1. pns11 vmb av-j p-acp j vvi pno32 a-acp, d vbg xx dt n1 cst pns11 av n1 p-acp.
(21) sermon (DIV2)
1374
Page 196
6608
First, in Cities and Corporations there is a Register, wherein the names of the Free-men are inrolled.
First, in Cities and Corporations there is a Register, wherein the names of the Freemen Are enrolled.
ord, p-acp n2 cc n2 pc-acp vbz dt n1, c-crq dt n2 pp-f dt n2 vbr vvn.
(21) sermon (DIV2)
1375
Page 196
6609
So in heaven also there is a Register, a certain book of Records (as it were) wherein are written the names of as many,
So in heaven also there is a Register, a certain book of Records (as it were) wherein Are written the names of as many,
av p-acp n1 av pc-acp vbz dt n1, dt j n1 pp-f n2 (c-acp pn31 vbdr) q-crq vbr vvn dt n2 pp-f p-acp d,
(21) sermon (DIV2)
1375
Page 196
6610
as God hath appointed to life:
as God hath appointed to life:
c-acp np1 vhz vvn p-acp n1:
(21) sermon (DIV2)
1375
Page 196
6611
Rejoce not (faith our Saviour) in this, that the divels are subdued unto you, Rejoce not (faith our Saviour) in this, that the Devils Are subdued unto you,
np1 xx (n1 po12 n1) p-acp d, cst dt n2 vbr vvn p-acp pn22,
(21) sermon (DIV2)
1375
Page 196
6612
but rejoyce, that your names are written in heaven: but rejoice, that your names Are written in heaven:
cc-acp vvb, cst po22 n2 vbr vvn p-acp n1:
(21) sermon (DIV2)
1375
Page 196
6613
And all that are not found written in the book of life, are cast into the lake that burneth with fire and brimstone, Rev. 20.15.
And all that Are not found written in the book of life, Are cast into the lake that burns with fire and brimstone, Rev. 20.15.
cc d cst vbr xx vvn vvn p-acp dt n1 pp-f n1, vbr vvn p-acp dt n1 cst vvz p-acp n1 cc n1, n1 crd.
(21) sermon (DIV2)
1375
Page 196
6614
God in his secret counsel and purpose, in his special providence and love, takes notice of all his servants,
God in his secret counsel and purpose, in his special providence and love, Takes notice of all his Servants,
np1 p-acp po31 j-jn n1 cc n1, p-acp po31 j n1 cc n1, vvz n1 pp-f d po31 n2,
(21) sermon (DIV2)
1375
Page 196
6615
even of their names, and he hath them as sure, as if they were written down in a book, there is not one man that cometh to heaven,
even of their names, and he hath them as sure, as if they were written down in a book, there is not one man that comes to heaven,
av pp-f po32 n2, cc pns31 vhz pno32 a-acp av-j, c-acp cs pns32 vbdr vvn a-acp p-acp dt n1, pc-acp vbz xx crd n1 cst vvz p-acp n1,
(21) sermon (DIV2)
1375
Page 196
6616
but the Lord knows him already to be a man ordained to that estate and condition.
but the Lord knows him already to be a man ordained to that estate and condition.
cc-acp dt n1 vvz pno31 av pc-acp vbi dt n1 vvn p-acp d n1 cc n1.
(21) sermon (DIV2)
1375
Page 196
6617
Secondly, as in all Cities and Societies, there is a certain law whereby they are all governed, in obedience to which they live.
Secondly, as in all Cities and Societies, there is a certain law whereby they Are all governed, in Obedience to which they live.
ord, c-acp p-acp d n2 cc n2, pc-acp vbz dt j n1 c-crq pns32 vbr d vvn, p-acp n1 p-acp r-crq pns32 vvb.
(21) sermon (DIV2)
1376
Page 196
6618
So there is a law whereby all the Citizens of heaven, all the houshold of God are governed, that law which the Apostle Saint James calleth the royal law: a law which commandeth the very spirits of men:
So there is a law whereby all the Citizens of heaven, all the household of God Are governed, that law which the Apostle Saint James calls the royal law: a law which commands the very spirits of men:
av a-acp vbz dt n1 c-crq d dt n2 pp-f n1, d dt n1 pp-f np1 vbr vvn, cst n1 r-crq dt n1 n1 np1 vvz dt j n1: dt n1 r-crq vvz dt j n2 pp-f n2:
(21) sermon (DIV2)
1376
Page 196
6619
a law that disposeth the whole man to a heavenly frame, and subjection to the will of God, the great King of Heaven;
a law that Disposeth the Whole man to a heavenly frame, and subjection to the will of God, the great King of Heaven;
dt n1 cst vvz dt j-jn n1 p-acp dt j n1, cc n1 p-acp dt n1 pp-f np1, dt j n1 pp-f n1;
(21) sermon (DIV2)
1376
Page 196
6620
so that a man while he is here below, by degrees is drawn off from the world in his affections, and disposition, and carriage:
so that a man while he is Here below, by Degrees is drawn off from the world in his affections, and disposition, and carriage:
av cst dt n1 cs pns31 vbz av a-acp, p-acp n2 vbz vvn a-acp p-acp dt n1 p-acp po31 n2, cc n1, cc n1:
(21) sermon (DIV2)
1376
Page 196
6621
and madesutable and conformable to the rule of righteousness.
and madesutable and conformable to the Rule of righteousness.
cc j cc j p-acp dt n1 pp-f n1.
(21) sermon (DIV2)
1376
Page 196
6622
Thirdly, as in all Cities, there is a kind of safety and security to those that dwell there, not only as they are incompassed with walls,
Thirdly, as in all Cities, there is a kind of safety and security to those that dwell there, not only as they Are encompassed with walls,
ord, c-acp p-acp d n2, pc-acp vbz dt n1 pp-f n1 cc n1 p-acp d cst vvb a-acp, xx av-j c-acp pns32 vbr vvn p-acp n2,
(21) sermon (DIV2)
1377
Page 196
6623
but also as there is watching and warding, some waking while others sleep to keep the rest in safety. So in this heavenly society:
but also as there is watching and warding, Some waking while Others sleep to keep the rest in safety. So in this heavenly society:
cc-acp av c-acp pc-acp vbz vvg cc vvg, d vvg cs n2-jn vvb pc-acp vvi dt n1 p-acp n1. av p-acp d j n1:
(21) sermon (DIV2)
1377
Page 196
6624
the Angels pitch their Tents about those that fear God: nay the Lord himself is the Shepheard of Israel, that neither slumbereth nor sleepeth: the Angels pitch their Tents about those that Fear God: nay the Lord himself is the Shepherd of Israel, that neither Slumbereth nor Sleepeth:
dt n2 vvb po32 n2 p-acp d cst vvb np1: uh dt n1 px31 vbz dt n1 pp-f np1, cst dx vvz ccx vvz:
(21) sermon (DIV2)
1377
Page 196
6625
while men oppose them, God defends them:
while men oppose them, God defends them:
cs n2 vvb pno32, np1 vvz pno32:
(21) sermon (DIV2)
1377
Page 196
6626
while men are labouring and plotting, and devising against them, and they (it may be) are secure and fear no danger;
while men Are labouring and plotting, and devising against them, and they (it may be) Are secure and Fear no danger;
cs n2 vbr vvg cc vvg, cc vvg p-acp pno32, cc pns32 (pn31 vmb vbi) vbr j cc vvb dx n1;
(21) sermon (DIV2)
1377
Page 196
6627
God disperseth and disappointeth a thousand projects intended against his servants. It was so with his own people Israel:
God disperses and disappointeth a thousand projects intended against his Servants. It was so with his own people Israel:
np1 vvz cc vvz dt crd n2 vvn p-acp po31 n2. pn31 vbds av p-acp po31 d n1 np1:
(21) sermon (DIV2)
1377
Page 197
6628
while they were in the plains, securely lying in their tents: there is Balack and Balaam consulting upon the mountains how to curse them:
while they were in the plains, securely lying in their tents: there is Balak and balaam consulting upon the Mountains how to curse them:
cs pns32 vbdr p-acp dt n2, av-j vvg p-acp po32 n2: pc-acp vbz np1 cc np1 vvg p-acp dt n2 c-crq pc-acp vvi pno32:
(21) sermon (DIV2)
1377
Page 197
6629
but the God of Israel that is above the mountains, that sitteth on the highest Heavens, he ordereth the matter so, that Balaam for his life, (though he might have had all the wealth and honour of the Kingdome) could not pronounce one curse against Israel,
but the God of Israel that is above the Mountains, that Sitteth on the highest Heavens, he Ordereth the matter so, that balaam for his life, (though he might have had all the wealth and honour of the Kingdom) could not pronounce one curse against Israel,
cc-acp dt n1 pp-f np1 cst vbz p-acp dt n2, cst vvz p-acp dt js n2, pns31 vvz dt n1 av, cst np1 p-acp po31 n1, (cs pns31 vmd vhi vhn d dt n1 cc n1 pp-f dt n1) vmd xx vvi crd n1 p-acp np1,
(21) sermon (DIV2)
1377
Page 197
6630
because God had said to him that he should not curse. Fourthly.
Because God had said to him that he should not curse. Fourthly.
c-acp np1 vhd vvn p-acp pno31 cst pns31 vmd xx vvi. ord.
(21) sermon (DIV2)
1377
Page 197
6631
As in Cities and societies on earth, men have communion and society one with another, the less have interest in the greater, As in Cities and societies on earth, men have communion and society one with Another, the less have Interest in the greater,
c-acp p-acp n2 cc n2 p-acp n1, n2 vhb n1 cc n1 crd p-acp n-jn, dt av-dc vhb n1 p-acp dt jc,
(21) sermon (DIV2)
1378
Page 197
6632
and the greater in the less, and all have interest one in another:
and the greater in the less, and all have Interest one in Another:
cc dt jc p-acp dt av-dc, cc d vhb n1 crd p-acp n-jn:
(21) sermon (DIV2)
1378
Page 197
6633
the inferiours receive from the superiours, protection and provision, and the superiours, receive from the inferiours, subjection and submission.
the inferiors receive from the superiors, protection and provision, and the superiors, receive from the inferiors, subjection and submission.
dt n2-jn vvb p-acp dt n2-jn, n1 cc n1, cc dt n2-jn, vvb p-acp dt n2-jn, n1 cc n1.
(21) sermon (DIV2)
1378
Page 197
6634
So it is in this heavenly Corporation, in this spiritual Jerusalem: Jerusalem is a City at unitie in it self;
So it is in this heavenly Corporation, in this spiritual Jerusalem: Jerusalem is a city At unity in it self;
av pn31 vbz p-acp d j n1, p-acp d j np1: np1 vbz dt n1 p-acp n1 p-acp pn31 n1;
(21) sermon (DIV2)
1378
Page 197
6635
There is a communion and fellowship, that the Saints have with God the Father, with Christ, with the Angels, with the Saints in heaven,
There is a communion and fellowship, that the Saints have with God the Father, with christ, with the Angels, with the Saints in heaven,
a-acp vbz dt n1 cc n1, cst dt n2 vhb p-acp np1 dt n1, p-acp np1, p-acp dt n2, p-acp dt n2 p-acp n1,
(21) sermon (DIV2)
1378
Page 197
6636
and one with another on earth. With God the Father:
and one with Another on earth. With God the Father:
cc pi p-acp j-jn p-acp n1. p-acp np1 dt n1:
(21) sermon (DIV2)
1378
Page 197
6637
they have an interest in him, as subjects of his kingdome, as servants and children of his family: they have an Interest in him, as subject's of his Kingdom, as Servants and children of his family:
pns32 vhb dt n1 p-acp pno31, c-acp n2-jn pp-f po31 n1, c-acp n2 cc n2 pp-f po31 n1:
(21) sermon (DIV2)
1379
Page 197
6638
there is not the meanest subject in this kingdome, but he may make his request known to this Prince:
there is not the Meanest Subject in this Kingdom, but he may make his request known to this Prince:
pc-acp vbz xx dt js n-jn p-acp d n1, cc-acp pns31 vmb vvi po31 n1 vvn p-acp d n1:
(21) sermon (DIV2)
1379
Page 197
6639
there is not the least servant in this Family, but he may make his complaint to this Master:
there is not the least servant in this Family, but he may make his complaint to this Master:
pc-acp vbz xx dt ds n1 p-acp d n1, cc-acp pns31 vmb vvi po31 n1 p-acp d n1:
(21) sermon (DIV2)
1379
Page 197
6640
they may (as children) go boldly to the throne of grace, and make their request known unto him,
they may (as children) go boldly to the throne of grace, and make their request known unto him,
pns32 vmb (c-acp n2) vvb av-j p-acp dt n1 pp-f n1, cc vvi po32 n1 vvn p-acp pno31,
(21) sermon (DIV2)
1379
Page 197
6641
though it be but in sighes and groans. though it be but in sighs and groans.
cs pn31 vbi cc-acp p-acp n2 cc n2.
(21) sermon (DIV2)
1379
Page 197
6642
Hence it is that God takes notice of them, your heavenly Father knoweth that you have need of all these things; Hence it is that God Takes notice of them, your heavenly Father Knoweth that you have need of all these things;
av pn31 vbz cst np1 vvz n1 pp-f pno32, po22 j n1 vvz cst pn22 vhb n1 pp-f d d n2;
(21) sermon (DIV2)
1379
Page 197
6643
and therefore he will supply them:
and Therefore he will supply them:
cc av pns31 vmb vvi pno32:
(21) sermon (DIV2)
1379
Page 197
6644
If you that are earthly can give good things to your children, how much more shall your heavenly father give good things to them that ask him. If you that Are earthly can give good things to your children, how much more shall your heavenly father give good things to them that ask him.
cs pn22 cst vbr j vmb vvi j n2 p-acp po22 n2, c-crq d dc vmb po22 j n1 vvb j n2 p-acp pno32 cst vvb pno31.
(21) sermon (DIV2)
1379
Page 197
6645
They have interest in Christ also:
They have Interest in christ also:
pns32 vhb n1 p-acp np1 av:
(21) sermon (DIV2)
1380
Page 197
6646
he is their Intercessour, therefore hence it is, that he is said, to sit at the right hand of God, making intercession for us: he is their Intercessor, Therefore hence it is, that he is said, to fit At the right hand of God, making Intercession for us:
pns31 vbz po32 n1, av av pn31 vbz, cst pns31 vbz vvn, pc-acp vvi p-acp dt j-jn n1 pp-f np1, vvg n1 p-acp pno12:
(21) sermon (DIV2)
1380
Page 197
6647
He is their Advocate; if any man sin, we have an Advocate with the Father, even Jesus Christ the righteous:
He is their Advocate; if any man since, we have an Advocate with the Father, even jesus christ the righteous:
pns31 vbz po32 n1; cs d n1 n1, pns12 vhb dt n1 p-acp dt n1, av np1 np1 dt j:
(21) sermon (DIV2)
1380
Page 197
6648
He is their Lord and Captain, the Captain of the Lords Army, to defend his Church;
He is their Lord and Captain, the Captain of the lords Army, to defend his Church;
pns31 vbz po32 n1 cc n1, dt n1 pp-f dt n2 n1, pc-acp vvi po31 n1;
(21) sermon (DIV2)
1380
Page 197
6649
Michael, the great Prince standeth up for the children of his people. Michael, the great Prince Stands up for the children of his people.
np1, dt j n1 vvz a-acp p-acp dt n2 pp-f po31 n1.
(21) sermon (DIV2)
1380
Page 197
6650
They have interest also in the holy Ghost, the third Person in Trinity, they have not only, the love of God the Father,
They have Interest also in the holy Ghost, the third Person in Trinity, they have not only, the love of God the Father,
pns32 vhb n1 av p-acp dt j n1, dt ord n1 p-acp np1, pns32 vhb xx av-j, dt n1 pp-f np1 dt n1,
(21) sermon (DIV2)
1381
Page 197
6651
but the communion and fellowship of the holy Ghost, as the Apostle wisheth for the Corinthians. but the communion and fellowship of the holy Ghost, as the Apostle wishes for the Corinthians.
cc-acp dt n1 cc n1 pp-f dt j n1, p-acp dt n1 vvz p-acp dt njp2.
(21) sermon (DIV2)
1381
Page 197
6652
Hence it is that the Holy Ghost is ready to help their infirmities, to in able them to put up their requests,
Hence it is that the Holy Ghost is ready to help their infirmities, to in able them to put up their requests,
av pn31 vbz d dt j n1 vbz j pc-acp vvi po32 n2, p-acp p-acp j pno32 pc-acp vvi a-acp po32 n2,
(21) sermon (DIV2)
1381
Page 197
6653
when they know not how to pray as they ought. when they know not how to pray as they ought.
c-crq pns32 vvb xx c-crq pc-acp vvi c-acp pns32 vmd.
(21) sermon (DIV2)
1381
Page 197
6654
Hence it is that he sanctisieth them, and therefore they are said to be Born again of water, and of the spirit:
Hence it is that he sanctisieth them, and Therefore they Are said to be Born again of water, and of the Spirit:
av pn31 vbz cst pns31 vvz pno32, cc av pns32 vbr vvn pc-acp vbi vvn av pp-f n1, cc pp-f dt n1:
(21) sermon (DIV2)
1381
Page 197
6655
that he comforteth them, therefore he is called the holy Ghost the Comforter.
that he comforts them, Therefore he is called the holy Ghost the Comforter.
cst pns31 vvz pno32, av pns31 vbz vvn dt j n1 dt n1.
(21) sermon (DIV2)
1381
Page 197
6656
As the Saints have interest in the three Persons in the Trinity, in respect of their dependance upon them,
As the Saints have Interest in the three Persons in the Trinity, in respect of their dependence upon them,
p-acp dt n2 vhb n1 p-acp dt crd n2 p-acp dt np1, p-acp n1 pp-f po32 n1 p-acp pno32,
(21) sermon (DIV2)
1382
Page 197
6657
so the blessed Trinity hath an interest in them also:
so the blessed Trinity hath an Interest in them also:
av dt j-vvn np1 vhz dt n1 p-acp pno32 av:
(21) sermon (DIV2)
1382
Page 197
6658
If I be a Father, where is my honour? if I be a Master, where is my fear? Because they acknowledg God to be their Father, they honour him,If I be a Father, where is my honour? if I be a Master, where is my Fear? Because they acknowledge God to be their Father, they honour him,
cs pns11 vbb dt n1, q-crq vbz po11 n1? cs pns11 vbb dt n1, q-crq vbz po11 n1? c-acp pns32 vvb np1 pc-acp vbi po32 n1, pns32 vvb pno31,
(21) sermon (DIV2)
1382
Page 197
6659
because they acknowledg him to be their Lord, they fear him, &c. They have interest in the Angels also:
Because they acknowledge him to be their Lord, they Fear him, etc. They have Interest in the Angels also:
c-acp pns32 vvb pno31 pc-acp vbi po32 n1, pns32 vvb pno31, av pns32 vhb n1 p-acp dt n2 av:
(21) sermon (DIV2)
1382
Page 197
6660
Hence it is that they are called, Ministring spirits sent forth for the good of the Elect: Hence it is that they Are called, Ministering spirits sent forth for the good of the Elect:
av pn31 vbz d pns32 vbr vvn, j-vvg n2 vvd av p-acp dt j pp-f dt j-vvn:
(21) sermon (DIV2)
1383
Page 197
6661
They were Christs messengers, his Angels, and now they are made Messengers, Angels to the Saints,
They were Christ messengers, his Angels, and now they Are made Messengers, Angels to the Saints,
pns32 vbdr npg1 n2, po31 n2, cc av pns32 vbr vvn n2, n2 p-acp dt n2,
(21) sermon (DIV2)
1383
Page 197
6662
therefore faith Christ, Offend not one of these little ones, for I tell you, that their Angels behold the face of my father in heaven• ….
Therefore faith christ, Offend not one of these little ones, for I tell you, that their Angels behold the face of my father in heaven• ….
av n1 np1, vvb xx pi pp-f d j pi2, c-acp pns11 vvb pn22, cst po32 n2 vvb dt n1 pp-f po11 n1 p-acp n1 ….
(21) sermon (DIV2)
1383
Page 197
6663
They have interest in them, not as worshippers of Angels, which the Apostle condemneth, Coll. 2. as foreseeing to what a height Popish superstition would rise in this kind: I say;
They have Interest in them, not as worshippers of Angels, which the Apostle Condemneth, Coll. 2. as Foreseeing to what a height Popish Superstition would rise in this kind: I say;
pns32 vhb n1 p-acp pno32, xx p-acp n2 pp-f n2, r-crq dt n1 vvz, np1 crd p-acp vvg p-acp r-crq dt n1 j n1 vmd vvi p-acp d n1: pns11 vvb;
(21) sermon (DIV2)
1383
Page 197
6664
not to worship them, to invocate them, to pray to them, we know no such will-worship which is without the rule.
not to worship them, to invocate them, to pray to them, we know no such will-worship which is without the Rule.
xx pc-acp vvi pno32, pc-acp vvi pno32, pc-acp vvi p-acp pno32, pns12 vvb dx d n1 r-crq vbz p-acp dt n1.
(21) sermon (DIV2)
1383
Page 197
6665
We have an Angel comforting Hagar; we have an Angel defending Elisha; we have an Angel incouraging Jacob; we have an Angel carrying Lazarus into Abrahams bosome:
We have an Angel comforting Hagar; we have an Angel defending Elisha; we have an Angel encouraging Jacob; we have an Angel carrying Lazarus into Abrahams bosom:
pns12 vhb dt n1 vvg np1; pns12 vhb dt n1 vvg np1; pns12 vhb dt n1 vvg np1; pns12 vhb dt n1 vvg np1 p-acp npg1 n1:
(21) sermon (DIV2)
1383
Page 197
6666
But we never had any Angel that stood in this place, to have worship and adoration.
But we never had any Angel that stood in this place, to have worship and adoration.
cc-acp pns12 av vhd d n1 cst vvd p-acp d n1, pc-acp vhi n1 cc n1.
(21) sermon (DIV2)
1383
Page 197
6667
This indeed the Angels have from us, imitation of their obedience, we pray, thy will be done, on earth as it is in heaven.
This indeed the Angels have from us, imitation of their Obedience, we pray, thy will be done, on earth as it is in heaven.
np1 av dt n2 vhb p-acp pno12, n1 pp-f po32 n1, pns12 vvb, po21 n1 vbi vdn, p-acp n1 c-acp pn31 vbz p-acp n1.
(21) sermon (DIV2)
1383
Page 197
6668
They have interest in the Saints also: yea, in those that are dead: not as though they paayed for us:
They have Interest in the Saints also: yea, in those that Are dead: not as though they paayed for us:
pns32 vhb n1 p-acp dt n2 av: uh, p-acp d cst vbr j: xx c-acp cs pns32 vvd p-acp pno12:
(21) sermon (DIV2)
1384
Page 197
6669
yet they have a common desire of the welfare of the whole Church;
yet they have a Common desire of the welfare of the Whole Church;
av pns32 vhb dt j n1 pp-f dt n1 pp-f dt j-jn n1;
(21) sermon (DIV2)
1384
Page 198
6670
The souls under the Alter cry, How long Lord, holy and true, wilt thou not avenge our blood on those that dwell upon the earth? All the Saints departed, their souls cry to God to finish these dayes of sin,The Souls under the Altar cry, How long Lord, holy and true, wilt thou not avenge our blood on those that dwell upon the earth? All the Saints departed, their Souls cry to God to finish these days of since,
dt n2 p-acp dt vvb vvi, c-crq j n1, j cc j, vm2 pns21 xx vvi po12 n1 p-acp d cst vvb p-acp dt n1? d dt n2 vvd, po32 n2 vvb p-acp np1 pc-acp vvi d n2 pp-f n1,
(21) sermon (DIV2)
1384
Page 198
6671
and hasten the coming of Christ.
and hasten the coming of christ.
cc vvi dt n-vvg pp-f np1.
(21) sermon (DIV2)
1384
Page 198
6672
And besides this, this further benesit we have, that we are all members of the same body;
And beside this, this further Benefit we have, that we Are all members of the same body;
cc p-acp d, d av-j vvz pns12 vhb, cst pns12 vbr d n2 pp-f dt d n1;
(21) sermon (DIV2)
1384
Page 198
6673
there is a gathering under one Head (as the Apostle calleth it) under Christ:there is a gathering under one Head (as the Apostle calls it) under christ:
a-acp vbz dt vvg p-acp crd n1 (c-acp dt n1 vvz pn31) p-acp np1:
(21) sermon (DIV2)
1384
Page 198
6674
they are the superiour members, we the inferiour, all joyned under one common Head. Lastly, the Saints on earth have interest one in another:
they Are the superior members, we the inferior, all joined under one Common Head. Lastly, the Saints on earth have Interest one in Another:
pns32 vbr dt j-jn n2, pns12 dt j-jn, d vvn p-acp crd j n1 ord, dt n2 p-acp n1 vhb n1 crd p-acp n-jn:
(21) sermon (DIV2)
1384
Page 198
6675
by vertue of this communion they have interest in the prayers, in the gifts, in the wealth one of another, sofar as necessity and love requireth.
by virtue of this communion they have Interest in the Prayers, in the Gifts, in the wealth one of Another, sofar as necessity and love requires.
p-acp n1 pp-f d n1 pns32 vhb n1 p-acp dt n2, p-acp dt n2, p-acp dt n1 crd pp-f n-jn, av c-acp n1 cc n1 vvz.
(21) sermon (DIV2)
1385
Page 198
6676
Fifthly, and lastly, as in earthly Cities, and Corporations, there is trading and traff quing, buying and selling, &c. So here, this heavenly conversation consisteth in a kind of heavenly traffique, (as the word importeth;) We either are all,
Fifthly, and lastly, as in earthly Cities, and Corporations, there is trading and traff quing, buying and selling, etc. So Here, this heavenly Conversation Consisteth in a kind of heavenly traffic, (as the word imports;) We either Are all,
ord, cc ord, c-acp p-acp j n2, cc n2, pc-acp vbz vvg cc n1 j-vvg, vvg cc vvg, av av av, d j n1 vvz p-acp dt n1 pp-f j n1, (c-acp dt n1 vvz;) pns12 av-d vbr d,
(21) sermon (DIV2)
1386
Page 198
6677
or should be all heavenly merchants, even here upon earth.
or should be all heavenly merchant's, even Here upon earth.
cc vmd vbi d j n2, av av p-acp n1.
(21) sermon (DIV2)
1386
Page 198
6678
The kingdome of heaven is compared, to a treasure hid in a field, which when a man findeth, he hideth it, The Kingdom of heaven is compared, to a treasure hid in a field, which when a man finds, he Hideth it,
dt n1 pp-f n1 vbz vvn, p-acp dt n1 vvn p-acp dt n1, r-crq c-crq dt n1 vvz, pns31 vvz pn31,
(21) sermon (DIV2)
1386
Page 198
6679
and for joy departeth, and selleth all that he hath, and buyeth that field. and for joy departeth, and Selleth all that he hath, and buyeth that field.
cc p-acp n1 vvz, cc vvz d cst pns31 vhz, cc vvz d n1.
(21) sermon (DIV2)
1386
Page 198
6680
It is compared to a Pearl, which when a man descrieth the excellency of it, he giveth all that he hath to possess that Pearl: There is a heavenly thing, that is worth all that we can give,
It is compared to a Pearl, which when a man Describeth the excellency of it, he gives all that he hath to possess that Pearl: There is a heavenly thing, that is worth all that we can give,
pn31 vbz vvn p-acp dt n1, r-crq c-crq dt n1 vvz dt n1 pp-f pn31, pns31 vvz d cst pns31 vhz pc-acp vvi d n1: pc-acp vbz dt j n1, cst vbz j av-d cst pns12 vmb vvi,
(21) sermon (DIV2)
1386
Page 198
6681
and it must be bought too. It is our Saviours counsel; come buy of me, yea, come buy wine and milk without money, without price. It must be bought: but bought without money:
and it must be bought too. It is our Saviors counsel; come buy of me, yea, come buy wine and milk without money, without price. It must be bought: but bought without money:
cc pn31 vmb vbi vvn av. pn31 vbz po12 ng1 n1; vvb vvi pp-f pno11, uh, vvb vvi n1 cc n1 p-acp n1, p-acp n1. pn31 vmb vbi vvn: cc-acp vvd p-acp n1:
(21) sermon (DIV2)
1386
Page 198
6682
there is nothing that is subject to corruption, that can buy heavenly things:
there is nothing that is Subject to corruption, that can buy heavenly things:
pc-acp vbz pix cst vbz j-jn p-acp n1, cst vmb vvi j n2:
(21) sermon (DIV2)
1386
Page 198
6683
Buy of me eye-salve, that you may see, and gold that you may be made rich, Buy of me eyesalve, that you may see, and gold that you may be made rich,
vvb pp-f pno11 n1, cst pn22 vmb vvi, cc n1 cst pn22 vmb vbi vvn j,
(21) sermon (DIV2)
1386
Page 198
6684
and garments, that your nakedness may not appear. This must be bought, but what must we give for it? Christ tels us;and garments, that your nakedness may not appear. This must be bought, but what must we give for it? christ tells us;
cc n2, cst po22 n1 vmb xx vvi. d vmb vbi vvn, cc-acp q-crq vmb pns12 vvi p-acp pn31? np1 vvz pno12;
(21) sermon (DIV2)
1386
Page 198
6685
he saith that he himself is the Pearl, the treasure, and that which we must give for him, is no more but this;
he Says that he himself is the Pearl, the treasure, and that which we must give for him, is no more but this;
pns31 vvz cst pns31 px31 vbz dt n1, dt n1, cc cst r-crq pns12 vmb vvi p-acp pno31, vbz dx dc p-acp d;
(21) sermon (DIV2)
1386
Page 198
6686
Let a man deny himself, and take up his cross, and then follow him. Let a man deny himself, and take up his cross, and then follow him.
vvb dt n1 vvb px31, cc vvb a-acp po31 n1, cc av vvb pno31.
(21) sermon (DIV2)
1386
Page 198
6687
He must deny his worldly pleasures, his carnal affections, the love of his lusts, he must renounce his sins;
He must deny his worldly pleasures, his carnal affections, the love of his Lustiest, he must renounce his Sins;
pns31 vmb vvi po31 j n2, po31 j n2, dt n1 pp-f po31 n2, pns31 vmb vvi po31 n2;
(21) sermon (DIV2)
1386
Page 198
6688
If thy right hand offend thee, cut it off and cast it from thee; if thy right eye offend thee, pluck it out and cast it from thee: If thy right hand offend thee, Cut it off and cast it from thee; if thy right eye offend thee, pluck it out and cast it from thee:
cs po21 j-jn n1 vvi pno21, vvb pn31 a-acp cc vvn pn31 p-acp pno21; cs po21 j-jn n1 vvi pno21, vvb pn31 av cc vvi pn31 p-acp pno21:
(21) sermon (DIV2)
1386
Page 198
6689
What is that? that a man should dismember himself? No such matter;
What is that? that a man should dismember himself? No such matter;
r-crq vbz d? cst dt n1 vmd vvi px31? dx d n1;
(21) sermon (DIV2)
1386
Page 198
6690
What then? To do that which a man accounteth as harsh a peece of work,
What then? To do that which a man accounteth as harsh a piece of work,
q-crq av? p-acp vdb cst r-crq dt n1 vvz p-acp j dt n1 pp-f n1,
(21) sermon (DIV2)
1386
Page 198
6691
as to pluck out his eye, or cut off his hand;
as to pluck out his eye, or Cut off his hand;
c-acp pc-acp vvi av po31 n1, cc vvd a-acp po31 n1;
(21) sermon (DIV2)
1386
Page 198
6692
that is, to mortifie his carnal affections, to part with his sweetest lusts, which a man holdeth as dear,
that is, to mortify his carnal affections, to part with his Sweetest Lustiest, which a man holds as dear,
d vbz, pc-acp vvi po31 j n2, pc-acp vvi p-acp po31 js n2, r-crq dt n1 vvz p-acp j-jn,
(21) sermon (DIV2)
1386
Page 198
6693
and sets as high a rate upon, as on his right hand, or his right eye;
and sets as high a rate upon, as on his right hand, or his right eye;
cc vvz p-acp j dt n1 p-acp, c-acp p-acp po31 j-jn n1, cc po31 j-jn n1;
(21) sermon (DIV2)
1386
Page 198
6694
there should he no sin so precious, no gain so sweet, no pleasure so delightful, but a man should be willing to let it for Christ:
there should he no since so precious, no gain so sweet, no pleasure so delightful, but a man should be willing to let it for christ:
pc-acp vmd pns31 dx n1 av j, dx n1 av j, dx n1 av j, cc-acp dt n1 vmd vbi j pc-acp vvi pn31 p-acp np1:
(21) sermon (DIV2)
1386
Page 198
6695
there should be no worldly thing whasoever, that a man should so set his heart upon,
there should be no worldly thing whatsoever, that a man should so Set his heart upon,
a-acp vmd vbi dx j n1 r-crq, cst dt n1 vmd av vvi po31 n1 p-acp,
(21) sermon (DIV2)
1386
Page 198
6696
but if persecution for the Gospel should come, he should be contented to leave it for Christ,
but if persecution for the Gospel should come, he should be contented to leave it for christ,
cc-acp cs n1 p-acp dt n1 vmd vvi, pns31 vmd vbi vvn pc-acp vvi pn31 p-acp np1,
(21) sermon (DIV2)
1386
Page 198
6697
and in the mean space to let his affections hang loose to it, that whensoever Christ shall call him to part with his estate, with his contentments, with himself, he may let all fall for his sake, and the Gospels.
and in the mean Molle to let his affections hang lose to it, that whensoever christ shall call him to part with his estate, with his contentment's, with himself, he may let all fallen for his sake, and the Gospels.
cc p-acp dt j n1 pc-acp vvi po31 n2 vvb j p-acp pn31, cst c-crq np1 vmb vvi pno31 pc-acp vvi p-acp po31 n1, p-acp po31 n2, p-acp px31, pns31 vmb vvi d n1 p-acp po31 n1, cc dt ng1.
(21) sermon (DIV2)
1386
Page 198
6698
This is the heavenly traffique of a Christian.
This is the heavenly traffic of a Christian.
d vbz dt j n1 pp-f dt njp.
(21) sermon (DIV2)
1386
Page 198
6699
I might here lay down some tryals, by which men may be able to judg of themselves in this particular,
I might Here lay down Some trials, by which men may be able to judge of themselves in this particular,
pns11 vmd av vvi a-acp d n2, p-acp r-crq n2 vmb vbi j p-acp n1 pp-f px32 p-acp d j,
(21) sermon (DIV2)
1387
Page 198
6700
whether their conversation be in heaven. I will instance but in some generals, because I hasten to that I principally intend. See how thy affections stand;
whither their Conversation be in heaven. I will instance but in Some generals, Because I hasten to that I principally intend. See how thy affections stand;
cs po32 n1 vbb p-acp n1. pns11 vmb n1 cc-acp p-acp d n2, c-acp pns11 vvb p-acp cst pns11 av-j vvb. vvb c-crq po21 n2 vvb;
(21) sermon (DIV2)
1387
Page 198
6701
such as is a mans mind, such is the man: such as is a mans affection, such is his conversation:
such as is a men mind, such is the man: such as is a men affection, such is his Conversation:
d c-acp vbz dt ng1 n1, d vbz dt n1: d c-acp vbz dt ng1 n1, d vbz po31 n1:
(21) sermon (DIV2)
1388
Page 198
6702
a heavenly affection argueth a heavenly conver sation; a heavenly conversation, presupposeth a heavenly affection:
a heavenly affection argue a heavenly conver sation; a heavenly Conversation, presupposeth a heavenly affection:
dt j n1 vvz dt j n1 n1; dt j n1, vvz dt j n1:
(21) sermon (DIV2)
1388
Page 198
6703
for it is impossible for any man to walk in a heavenly course, but he that is of a heavenly mind.
for it is impossible for any man to walk in a heavenly course, but he that is of a heavenly mind.
c-acp pn31 vbz j p-acp d n1 pc-acp vvi p-acp dt j n1, cc-acp pns31 cst vbz pp-f dt j n1.
(21) sermon (DIV2)
1388
Page 198
6704
It sheweth the errour of those men that think, that that pitch of holiness, and careful walking with God in newness of life, is too strict a point to be pressed:
It shows the error of those men that think, that that pitch of holiness, and careful walking with God in newness of life, is too strict a point to be pressed:
pn31 vvz dt n1 pp-f d n2 cst vvb, cst d n1 pp-f n1, cc j n-vvg p-acp np1 p-acp n1 pp-f n1, vbz av j dt n1 pc-acp vbi vvn:
(21) sermon (DIV2)
1389
Page 198
6705
what (say they) will you have us to be Saints? are we not men? shall we not have infirmities still?
what (say they) will you have us to be Saints? Are we not men? shall we not have infirmities still?
r-crq (vvb pns32) vmb pn22 vhi pno12 pc-acp vbi n2? vbr pns12 xx n2? vmb pns12 xx vhi n2 av?
(21) sermon (DIV2)
1389
Page 198
6706
Yes that thou wilt, when thou hast done what thou canst. But here is the thing:
Yes that thou wilt, when thou hast done what thou Canst. But Here is the thing:
uh cst pns21 vm2, c-crq pns21 vh2 vdn r-crq pns21 vm2. p-acp av vbz dt n1:
(21) sermon (DIV2)
1390
Page 198
6707
What is the bent of thy heart? what is the strength of thy mind? what is the endeavour of thy whole man? which way are thy affections carried? What dost thou mourn for most? what dost thou rejoyce in most? what dost thou hope for most? According to thy affections,
What is the bent of thy heart? what is the strength of thy mind? what is the endeavour of thy Whole man? which Way Are thy affections carried? What dost thou mourn for most? what dost thou rejoice in most? what dost thou hope for most? According to thy affections,
q-crq vbz dt n1 pp-f po21 n1? q-crq vbz dt n1 pp-f po21 n1? q-crq vbz dt n1 pp-f po21 j-jn n1? r-crq n1 vbr po21 n2 vvn? q-crq vd2 pns21 vvi p-acp ds? q-crq vd2 pns21 vvi p-acp av-ds? q-crq vd2 pns21 vvi p-acp ds? vvg p-acp po21 n2,
(21) sermon (DIV2)
1390
Page 198
6708
so will thy labour and endeavour be. A heavenly heart sorroweth most for sin, a heavenly affection rejoyceth most in Christ:
so will thy labour and endeavour be. A heavenly heart sorroweth most for since, a heavenly affection Rejoiceth most in christ:
av vmb po21 n1 cc n1 vbi. dt j n1 vvz av-ds p-acp n1, dt j n1 vvz av-ds p-acp np1:
(21) sermon (DIV2)
1390
Page 198
6709
Many say: who will shew us any good, but Lord lift thou up the light of thy countenance upon us: Many say: who will show us any good, but Lord lift thou up the Light of thy countenance upon us:
d vvb: r-crq vmb vvi pno12 d j, cc-acp n1 vvb pns21 p-acp dt n1 pp-f po21 n1 p-acp pno12:
(21) sermon (DIV2)
1390
Page 199
6710
thou hast given me more joy of heart then they had, when their corn, and wine, and oyle abounded. thou hast given me more joy of heart then they had, when their corn, and wine, and oil abounded.
pns21 vh2 vvn pno11 av-dc n1 pp-f n1 cs pns32 vhd, c-crq po32 n1, cc n1, cc n1 vvn.
(21) sermon (DIV2)
1390
Page 199
6711
A heavenly affection hopeth most for heaven, and that not so much, that thereby he way be released from worldly troubles,
A heavenly affection Hopes most for heaven, and that not so much, that thereby he Way be released from worldly Troubles,
dt j n1 vvz av-ds p-acp n1, cc cst xx av av-d, cst av pns31 n1 vbi vvn p-acp j n2,
(21) sermon (DIV2)
1390
Page 199
6712
as that he may be possessed of those heavenly joyes, that are to be had in the presence of God,
as that he may be possessed of those heavenly Joys, that Are to be had in the presence of God,
c-acp cst pns31 vmb vbi vvn pp-f d j n2, cst vbr pc-acp vbi vhn p-acp dt n1 pp-f np1,
(21) sermon (DIV2)
1390
Page 199
6713
and in a perfect communion with him;
and in a perfect communion with him;
cc p-acp dt j n1 p-acp pno31;
(21) sermon (DIV2)
1390
Page 199
6714
that he may be freed from sin, and fully brought into the glorious liberty of the sons of God.
that he may be freed from since, and Fully brought into the glorious liberty of the Sons of God.
cst pns31 vmb vbi vvn p-acp n1, cc av-j vvn p-acp dt j n1 pp-f dt n2 pp-f np1.
(21) sermon (DIV2)
1390
Page 199
6715
And this is that which stirreth him up with all industry and endeavour, and carrieth him along mainly,
And this is that which stirs him up with all industry and endeavour, and Carrieth him along mainly,
cc d vbz d r-crq vvz pno31 a-acp p-acp d n1 cc n1, cc vvz pno31 a-acp av-j,
(21) sermon (DIV2)
1391
Page 199
6716
and chiefly to seek after, not the wealth, and honour, and pleasure of the world, but how he may get into the Covenant of grace, and an interest in Christ,
and chiefly to seek After, not the wealth, and honour, and pleasure of the world, but how he may get into the Covenant of grace, and an Interest in christ,
cc av-jn pc-acp vvi a-acp, xx dt n1, cc n1, cc n1 pp-f dt n1, cc-acp c-crq pns31 vmb vvi p-acp dt n1 pp-f n1, cc dt n1 p-acp np1,
(21) sermon (DIV2)
1391
Page 199
6717
how he may attain evidences of heaven, and testimonies of the love of God. He speakes of heaven, as the worldly man speaks of the world.
how he may attain evidences of heaven, and testimonies of the love of God. He speaks of heaven, as the worldly man speaks of the world.
c-crq pns31 vmb vvi n2 pp-f n1, cc n2 pp-f dt n1 pp-f np1. pns31 vvz pp-f n1, c-acp dt j n1 vvz pp-f dt n1.
(21) sermon (DIV2)
1391
Page 199
6718
A worldly man speaks of the world, and the world heareth him (faith Christ) every table ringeth of his worldly talke;
A worldly man speaks of the world, and the world hears him (faith christ) every table ring of his worldly talk;
dt j n1 vvz pp-f dt n1, cc dt n1 vvz pno31 (n1 np1) d n1 n1 pp-f po31 j n1;
(21) sermon (DIV2)
1391
Page 199
6719
every company soundeth of his worldly affections; in every meeting he sheweth his worldly disposition. So a heavenly-minded man is alwayes talking of heavenly things:
every company soundeth of his worldly affections; in every meeting he shows his worldly disposition. So a heavenly-minded man is always talking of heavenly things:
d n1 vvz pp-f po31 j n2; p-acp d n1 pns31 vvz po31 j n1. np1 dt j n1 vbz av vvg pp-f j n2:
(21) sermon (DIV2)
1391
Page 199
6720
alwayes labouring to draw heavenly uses out of earthly things:
always labouring to draw heavenly uses out of earthly things:
av vvg pc-acp vvi j n2 av pp-f j n2:
(21) sermon (DIV2)
1391
Page 199
6721
let crosses come, he can draw comforts from thence, he makes them means to take off his heart from the world, to set it more toward heaven:
let Crosses come, he can draw comforts from thence, he makes them means to take off his heart from the world, to Set it more towards heaven:
vvb n2 vvi, pns31 vmb vvi n2 p-acp av, pns31 vvz pno32 n2 pc-acp vvi a-acp po31 n1 p-acp dt n1, pc-acp vvi pn31 av-dc p-acp n1:
(21) sermon (DIV2)
1391
Page 199
6722
as Noahs Arke, the more the waters increased, the neerer it was raised to heaven:
as Noahs Ark, the more the waters increased, the nearer it was raised to heaven:
c-acp npg1 n1, dt av-dc dt n2 vvd, dt jc pn31 vbds vvn p-acp n1:
(21) sermon (DIV2)
1391
Page 199
6723
so a heavenly man, the more worldly crosses come, the higher his soul riseth toward heaven:
so a heavenly man, the more worldly Crosses come, the higher his soul Riseth towards heaven:
av dt j n1, dt av-dc j n2 vvb, dt jc po31 n1 vvz p-acp n1:
(21) sermon (DIV2)
1391
Page 199
6724
the worldly man sinketh under afflictions, but he is lifted up neerer to Christ. This is a heavenly conversation. But I will not stand on this.
the worldly man sinks under afflictions, but he is lifted up nearer to christ. This is a heavenly Conversation. But I will not stand on this.
dt j n1 vvz p-acp n2, cc-acp pns31 vbz vvn a-acp av-jc p-acp np1. d vbz dt j n1. cc-acp pns11 vmb xx vvi p-acp d.
(21) sermon (DIV2)
1391
Page 199
6725
The second thing which I told you was observable from the first part of the Text, was this;
The second thing which I told you was observable from the First part of the Text, was this;
dt ord n1 r-crq pns11 vvd pn22 vbds j p-acp dt ord n1 pp-f dt n1, vbds d;
(21) sermon (DIV2)
1392
Page 199
6726
That in this very life, the children of God are stated in a heavenly condition. Our conversation is now in heaven, faith the Apostle.That in this very life, the children of God Are stated in a heavenly condition. Our Conversation is now in heaven, faith the Apostle.
cst p-acp d j n1, dt n2 pp-f np1 vbr vvn p-acp dt j n1. po12 n1 vbz av p-acp n1, n1 dt n1.
(21) sermon (DIV2)
1392
Page 199
6727
When a man is brought by repentance and faith unto Christ, he is brought into a heavenly state: actually possessed of heaven. And that in two respects;
When a man is brought by Repentance and faith unto christ, he is brought into a heavenly state: actually possessed of heaven. And that in two respects;
c-crq dt n1 vbz vvn p-acp n1 cc n1 p-acp np1, pns31 vbz vvn p-acp dt j n1: av-j vvn pp-f n1. cc cst p-acp crd n2;
(21) sermon (DIV2)
1393
Page 199
7276
but for the more clear explaining of it, we make new Obedience a thing of it self,
but for the more clear explaining of it, we make new obedience a thing of it self,
cc-acp p-acp dt av-dc j n-vvg pp-f pn31, pns12 vvb j n1 dt n1 pp-f pn31 n1,
(22) sermon (DIV2)
1515
Page 217
6728
In respect of right and title. In respect of possession. First in respect of right and title, and that also first in respect of Election:
In respect of right and title. In respect of possession. First in respect of right and title, and that also First in respect of Election:
p-acp n1 pp-f j-jn cc n1. p-acp n1 pp-f n1. ord p-acp n1 pp-f j-jn cc n1, cc cst av ord p-acp n1 pp-f n1:
(21) sermon (DIV2)
1394
Page 199
6729
God hath elected them to it. Secondly in respect of vocation: they are begotten again to a lively hope.
God hath elected them to it. Secondly in respect of vocation: they Are begotten again to a lively hope.
np1 vhz vvn pno32 p-acp pn31. ord p-acp n1 pp-f n1: pns32 vbr vvn av p-acp dt j n1.
(21) sermon (DIV2)
1396
Page 199
6730
They have now the Word which giveth them a promise of heaven.
They have now the Word which gives them a promise of heaven.
pns32 vhb av dt n1 r-crq vvz pno32 dt n1 pp-f n1.
(21) sermon (DIV2)
1396
Page 199
6731
They have now the spirit, which is the seal of their inheritance, you are sealed by the spirit of Promise, to the day of redemption, Eph. 1.13. Secondly, in regard of possession:
They have now the Spirit, which is the seal of their inheritance, you Are sealed by the Spirit of Promise, to the day of redemption, Ephesians 1.13. Secondly, in regard of possession:
pns32 vhb av dt n1, r-crq vbz dt n1 pp-f po32 n1, pn22 vbr vvn p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1, np1 crd. ord, p-acp n1 pp-f n1:
(21) sermon (DIV2)
1396
Page 199
6732
they are now already in present possession, not in full possession, but in present possession:
they Are now already in present possession, not in full possession, but in present possession:
pns32 vbr av av p-acp j n1, xx p-acp j n1, cc-acp p-acp j n1:
(21) sermon (DIV2)
1397
Page 199
6733
A possession not in themselves, but in Christ, by vertue of the union and communion they have in him.
A possession not in themselves, but in christ, by virtue of the Union and communion they have in him.
dt n1 xx p-acp px32, cc-acp p-acp np1, p-acp n1 pp-f dt n1 cc n1 pns32 vhb p-acp pno31.
(21) sermon (DIV2)
1397
Page 199
6734
By the union and contract that is between Christ and the soul; Christ is become the Husband, the Christian the Spouse.
By the Union and contract that is between christ and the soul; christ is become the Husband, the Christian the Spouse.
p-acp dt n1 cc n1 cst vbz p-acp np1 cc dt n1; np1 vbz vvn dt n1, dt njp dt n1.
(21) sermon (DIV2)
1397
Page 199
6735
So that as a Wife if her Husband should travel into a far Countrey, and in her name should take possession of those lands, that were left her by her Father, the Wife now is possest of those lands, in her Husband, who in her name hath taken possession of them:
So that as a Wife if her Husband should travel into a Far Country, and in her name should take possession of those Lands, that were left her by her Father, the Wife now is possessed of those Lands, in her Husband, who in her name hath taken possession of them:
av cst p-acp dt n1 cs po31 n1 vmd vvi p-acp dt j n1, cc p-acp po31 n1 vmd vvi n1 pp-f d n2, cst vbdr vvn pno31 p-acp po31 n1, dt n1 av vbz vvn pp-f d n2, p-acp po31 n1, r-crq p-acp po31 n1 vhz vvn n1 pp-f pno32:
(21) sermon (DIV2)
1397
Page 199
6736
so Christ entring into heaven, hath took possession of heaven, which is given to us by the will of God;
so christ entering into heaven, hath took possession of heaven, which is given to us by the will of God;
av np1 vvg p-acp n1, vhz vvd n1 pp-f n1, r-crq vbz vvn p-acp pno12 p-acp dt n1 pp-f np1;
(21) sermon (DIV2)
1397
Page 199
6737
It is your Father pleasures to give you a kingdom: Christ hath possessed it in our name: It is your Father pleasures to give you a Kingdom: christ hath possessed it in our name:
pn31 vbz po22 n1 n2 pc-acp vvi pn22 dt n1: np1 vhz vvn pn31 p-acp po12 n1:
(21) sermon (DIV2)
1397
Page 199
6738
I go (faith he) to prepare a place for you: and it is my will that they be where I am: I go (faith he) to prepare a place for you: and it is my will that they be where I am:
pns11 vvb (n1 pns31) pc-acp vvi dt n1 p-acp pn22: cc pn31 vbz po11 n1 cst pns32 vbb c-crq pns11 vbm:
(21) sermon (DIV2)
1397
Page 199
6739
I go to my Father, and your Father; to my God, and your God. All that Christ hath in heaven. He hath it for us:I go to my Father, and your Father; to my God, and your God. All that christ hath in heaven. He hath it for us:
pns11 vvb p-acp po11 n1, cc po22 n1; p-acp po11 np1, cc po22 n1. d cst np1 vhz p-acp n1. pns31 vhz pn31 p-acp pno12:
(21) sermon (DIV2)
1397
Page 199
6740
He is gone before, that we may follow after:
He is gone before, that we may follow After:
pns31 vbz vvn a-acp, cst pns12 vmb vvi a-acp:
(21) sermon (DIV2)
1397
Page 199
6741
we cannot possibly lay claime to heaven, we cannot hope hereafter fully, and personally to possesse it,
we cannot possibly lay claim to heaven, we cannot hope hereafter Fully, and personally to possess it,
pns12 vmbx av-j vvi n1 p-acp n1, pns12 vmbx vvi av av-j, cc av-j pc-acp vvi pn31,
(21) sermon (DIV2)
1397
Page 199
6742
if Christ had not first taken possession of heaven for us.
if christ had not First taken possession of heaven for us.
cs np1 vhd xx ord vvn n1 pp-f n1 p-acp pno12.
(21) sermon (DIV2)
1397
Page 199
6743
The Use of this in a word, shall be to stir up every one to look to his hope of heaven.
The Use of this in a word, shall be to stir up every one to look to his hope of heaven.
dt n1 pp-f d p-acp dt n1, vmb vbi pc-acp vvi a-acp d pi pc-acp vvi p-acp po31 n1 pp-f n1.
(21) sermon (DIV2)
1398
Page 199
6744
It is usual for men to profess their hope to be saved, and scarse any, but they will say, they hope, if they die, they shall go to heaven.
It is usual for men to profess their hope to be saved, and scarce any, but they will say, they hope, if they die, they shall go to heaven.
pn31 vbz j p-acp n2 pc-acp vvi po32 n1 pc-acp vbi vvn, cc av-j d, cc-acp pns32 vmb vvi, pns32 vvb, cs pns32 vvb, pns32 vmb vvi p-acp n1.
(21) sermon (DIV2)
1398
Page 199
6745
Yea, but thou must now possesse it, if ever hereafter thou mean to enjoy it: and thou must possesse it first in Christ:
Yea, but thou must now possess it, if ever hereafter thou mean to enjoy it: and thou must possess it First in christ:
uh, cc-acp pns21 vmb av vvi pn31, cs av av pns21 vvb pc-acp vvi pn31: cc pns21 vmb vvi pn31 ord p-acp np1:
(21) sermon (DIV2)
1398
Page 199
6746
thou must be united to him by faith and love: those are the bonds whereby the Spirit of God, tyeth us unto Christ:
thou must be united to him by faith and love: those Are the bonds whereby the Spirit of God, tyeth us unto christ:
pns21 vmb vbi vvn p-acp pno31 p-acp n1 cc n1: d vbr dt n2 c-crq dt n1 pp-f np1, vvz pno12 p-acp np1:
(21) sermon (DIV2)
1398
Page 200
6747
therefore Christ is said to dwell in our hearts by faith.
Therefore christ is said to dwell in our hearts by faith.
av np1 vbz vvn p-acp vvb p-acp po12 n2 p-acp n1.
(21) sermon (DIV2)
1398
Page 200
6748
Which shewes the horrible presumption of many, and how they add to their other sins this, that they presume that they have right,
Which shows the horrible presumption of many, and how they add to their other Sins this, that they presume that they have right,
r-crq vvz dt j n1 pp-f d, cc c-crq pns32 vvb p-acp po32 j-jn n2 d, cst pns32 vvb cst pns32 vhb j-jn,
(21) sermon (DIV2)
1399
Page 200
6749
and title to heaven, and yet are not united to Christ by faith:
and title to heaven, and yet Are not united to christ by faith:
cc n1 p-acp n1, cc av vbr xx vvn p-acp np1 p-acp n1:
(21) sermon (DIV2)
1399
Page 200
6750
as if a man should give out, that he were the heir apparant to a Crown,
as if a man should give out, that he were the heir apparent to a Crown,
c-acp cs dt n1 vmd vvi av, cst pns31 vbdr dt n1 j p-acp dt n1,
(21) sermon (DIV2)
1399
Page 200
6751
or the son of a King, and yet nevertheless should indeed be the son of a Beggar,
or the son of a King, and yet nevertheless should indeed be the son of a Beggar,
cc dt n1 pp-f dt n1, cc av av vmd av vbi dt n1 pp-f dt n1,
(21) sermon (DIV2)
1399
Page 200
6752
and have nothing to shew for his pretended title to the Crown and Kingdom:
and have nothing to show for his pretended title to the Crown and Kingdom:
cc vhb pix pc-acp vvi p-acp po31 j-vvn n1 p-acp dt n1 cc n1:
(21) sermon (DIV2)
1399
Page 200
6753
what would this be accounted, but high treason against the King? What a height of sin is this that is in many men, which to their other sins add a presumptuous claim to heaven,
what would this be accounted, but high treason against the King? What a height of since is this that is in many men, which to their other Sins add a presumptuous claim to heaven,
q-crq vmd d vbi vvn, cc-acp j n1 p-acp dt n1? q-crq dt n1 pp-f n1 vbz d cst vbz p-acp d n2, r-crq p-acp po32 j-jn n2 vvb dt j n1 p-acp n1,
(21) sermon (DIV2)
1399
Page 200
6754
when they have no right to it?
when they have no right to it?
c-crq pns32 vhb dx j-jn p-acp pn31?
(21) sermon (DIV2)
1399
Page 200
6755
I Remember, that in the time of Ezra, we shall read of many, that laid title and claim to the Priest-hood:
I remember, that in the time of Ezra, we shall read of many, that laid title and claim to the Priesthood:
pns11 vvb, cst p-acp dt n1 pp-f np1, pns12 vmb vvi pp-f d, cst vvd n1 cc n1 p-acp dt n1:
(21) sermon (DIV2)
1400
Page 200
6756
but Ezra searched the book of the Genealogies, and finding none of their names Registred there, he presently concluded that they were none of the Priest-hood,
but Ezra searched the book of the Genealogies, and finding none of their names Registered there, he presently concluded that they were none of the Priesthood,
cc-acp np1 vvd dt n1 pp-f dt n2, cc vvg pix pp-f po32 n2 vvn a-acp, pns31 av-j vvd cst pns32 vbdr pix pp-f dt n1,
(21) sermon (DIV2)
1400
Page 200
6757
therefore they were accounted polluted, and put from the Priest-hood. If any man lay claim to heaven;
Therefore they were accounted polluted, and put from the Priesthood. If any man lay claim to heaven;
av pns32 vbdr vvn vvn, cc vvi p-acp dt n1. cs d n1 vvd n1 p-acp n1;
(21) sermon (DIV2)
1400
Page 200
6758
God will search his book of Genealogies (as it were) he will search the Register of heaven,
God will search his book of Genealogies (as it were) he will search the Register of heaven,
np1 vmb vvi po31 n1 pp-f n2 (c-acp pn31 vbdr) pns31 vmb vvi dt n1 pp-f n1,
(21) sermon (DIV2)
1400
Page 200
6759
and if he find that his name be not inrolled there, if he be not found to have interest in Jesus Christ, all will be nothing, he shall be cast out to his greater confusion.
and if he find that his name be not enrolled there, if he be not found to have Interest in jesus christ, all will be nothing, he shall be cast out to his greater confusion.
cc cs pns31 vvb cst po31 n1 vbb xx vvn a-acp, cs pns31 vbb xx vvn pc-acp vhi n1 p-acp np1 np1, d vmb vbi pix, pns31 vmb vbi vvn av p-acp po31 jc n1.
(21) sermon (DIV2)
1400
Page 200
6760
This should therefore stir up every one to make good his claim to heaven now:
This should Therefore stir up every one to make good his claim to heaven now:
d vmd av vvi a-acp d pi pc-acp vvi j po31 n1 p-acp n1 av:
(21) sermon (DIV2)
1400
Page 200
6761
either now to be possest of heaven, now to sit in heavenly places with Christ, ore lse look not to come to heaven afterward.
either now to be possessed of heaven, now to fit in heavenly places with christ, over lse look not to come to heaven afterwards.
d av pc-acp vbi vvn pp-f n1, av p-acp vvb p-acp j n2 p-acp np1, a-acp av vvb xx pc-acp vvi p-acp n1 av.
(21) sermon (DIV2)
1400
Page 200
6762
But to leave this, and to come to that I mainly intend, namely the Argument, or reason, or ground, of the Apostles heavenly conversation.
But to leave this, and to come to that I mainly intend, namely the Argument, or reason, or ground, of the Apostles heavenly Conversation.
p-acp pc-acp vvi d, cc pc-acp vvi p-acp cst pns11 av-j vvb, av dt n1, cc n1, cc n1, pp-f dt n2 j n1.
(21) sermon (DIV2)
1401
Page 200
6763
Our conversation is in heaven, from whence we look for the Saviour, the Lord Jesus Christ. Our Conversation is in heaven, from whence we look for the Saviour, the Lord jesus christ.
po12 n1 vbz p-acp n1, p-acp c-crq pns12 vvb p-acp dt n1, dt n1 np1 np1.
(21) sermon (DIV2)
1401
Page 200
6764
The Apostle observeth here a kind of speech, and that which seems not so Gramaticall: that he may thereupon build a sound and substantial truth in Divinity.
The Apostle observeth Here a kind of speech, and that which seems not so Grammatical: that he may thereupon built a found and substantial truth in Divinity.
dt n1 vvz av dt n1 pp-f n1, cc cst r-crq vvz xx av j: cst pns31 vmb av vvi dt n1 cc j n1 p-acp n1.
(21) sermon (DIV2)
1402
Page 200
6765
He had said before, Our conversation is in the heavens, in the Plural number:
He had said before, Our Conversation is in the heavens, in the Plural number:
pns31 vhd vvn a-acp, po12 n1 vbz p-acp dt n2, p-acp dt j n1:
(21) sermon (DIV2)
1402
Page 200
6766
but now when he speaks of Christs coming thence, he speaks of it in the Singular number, Our conversation is in the heaven, from whence, from which particular place, We look for the Saviour, the Lord Jesus Christ.
but now when he speaks of Christ coming thence, he speaks of it in the Singular number, Our Conversation is in the heaven, from whence, from which particular place, We look for the Saviour, the Lord jesus christ.
cc-acp av c-crq pns31 vvz pp-f npg1 n-vvg av, pns31 vvz pp-f pn31 p-acp dt j n1, po12 n1 vbz p-acp dt n1, p-acp c-crq, p-acp r-crq j n1, pns12 vvb p-acp dt n1, dt n1 np1 np1.
(21) sermon (DIV2)
1402
Page 200
6767
Of purpose to shew us thus much:
Of purpose to show us thus much:
pp-f n1 pc-acp vvi pno12 av av-d:
(21) sermon (DIV2)
1402
Page 200
6788
Secondly, that nothing is so effectual to settle a man in a holy course while he liveth on earth, as this expectation.
Secondly, that nothing is so effectual to settle a man in a holy course while he lives on earth, as this expectation.
ord, cst pix vbz av j pc-acp vvi dt n1 p-acp dt j n1 cs pns31 vvz p-acp n1, c-acp d n1.
(21) sermon (DIV2)
1408
Page 201
6768
that though Christ in respect of his Deity, and divine nature he be in all places, filling heaven and earth: yet in respect of his bodily presence, he remaineth now,
that though christ in respect of his Deity, and divine nature he be in all places, filling heaven and earth: yet in respect of his bodily presence, he remains now,
cst cs np1 p-acp n1 pp-f po31 n1, cc j-jn n1 pns31 vbb p-acp d n2, vvg n1 cc n1: av p-acp n1 pp-f po31 j n1, pns31 vvz av,
(21) sermon (DIV2)
1402
Page 200
6769
and so will till his second coming (which the Saints look for) in heaven.
and so will till his second coming (which the Saints look for) in heaven.
cc av vmb p-acp po31 ord n-vvg (r-crq dt n2 vvb p-acp) p-acp n1.
(21) sermon (DIV2)
1402
Page 200
6770
Against those Ubiquitaries, that will have the body of Christ to be every where: In Heaven (say they) visible; in this place invisible.
Against those Ubiquitaries, that will have the body of christ to be every where: In Heaven (say they) visible; in this place invisible.
p-acp d n2, cst vmb vhi dt n1 pp-f np1 pc-acp vbi d q-crq: p-acp n1 (vvb pns32) j; p-acp d n1 j.
(21) sermon (DIV2)
1403
Page 200
6771
The Papists hence build the Doctrine of Transubstantiation:
The Papists hence built the Doctrine of Transubstantiation:
dt njp2 av vvi dt n1 pp-f n1:
(21) sermon (DIV2)
1403
Page 200
6772
they will have the body of Christ, even that very body that was born of the Virgin, to be now Bread,
they will have the body of christ, even that very body that was born of the Virgae, to be now Bred,
pns32 vmb vhi dt n1 pp-f np1, av cst j n1 cst vbds vvn pp-f dt n1, pc-acp vbi av n1,
(21) sermon (DIV2)
1403
Page 200
6773
and the bread turned into it. The Lutherans will have the same Body about the bread.
and the bred turned into it. The Lutherans will have the same Body about the bred.
cc dt n1 vvd p-acp pn31. dt njp2 vmb vhi dt d n1 p-acp dt n1.
(21) sermon (DIV2)
1403
Page 200
6774
No, faith the Apostle, there is no such matter:
No, faith the Apostle, there is no such matter:
uh-dx, n1 dt n1, pc-acp vbz dx d n1:
(21) sermon (DIV2)
1403
Page 200
6775
from thence, from that very place, that very individual, particular, single place, from the third heavens, where the body of Christ is, We look for the Saviour:
from thence, from that very place, that very Individu, particular, single place, from the third heavens, where the body of christ is, We look for the Saviour:
p-acp av, p-acp cst j n1, cst av j-jn, j, j n1, p-acp dt ord n2, c-crq dt n1 pp-f np1 vbz, pns12 vvb p-acp dt n1:
(21) sermon (DIV2)
1403
Page 200
6776
he remaineth there, and so will continue till his coming to Judgement. So again in another place, Collos. 3.1. Set your affections on things above, where Christ sitteth at the right hand of God;
he remains there, and so will continue till his coming to Judgement. So again in Another place, Colossians 3.1. Set your affections on things above, where christ Sitteth At the right hand of God;
pns31 vvz a-acp, cc av vmb vvi p-acp po31 n-vvg p-acp n1. av av p-acp j-jn n1, np1 crd. vvb po22 n2 p-acp n2 a-acp, c-crq np1 vvz p-acp dt j-jn n1 pp-f np1;
(21) sermon (DIV2)
1403
Page 200
6777
Above, that is in heaven, where Christ sitteth, and continueth, and will remain till his second coming.Above, that is in heaven, where christ Sitteth, and Continueth, and will remain till his second coming.
p-acp, cst vbz p-acp n1, c-crq np1 vvz, cc vvz, cc vmb vvi p-acp po31 ord n-vvg.
(21) sermon (DIV2)
1403
Page 200
6778
Our Saviour told his Disciples in the dayes of his flesh, that the poor they should have alwayes with them,
Our Saviour told his Disciples in the days of his Flesh, that the poor they should have always with them,
po12 n1 vvd po31 n2 p-acp dt n2 pp-f po31 n1, cst dt j pns32 vmd vhi av p-acp pno32,
(21) sermon (DIV2)
1403
Page 200
6779
but me (faith he) you shall not have alwayes. but me (faith he) you shall not have always.
cc-acp pno11 (n1 pns31) pn22 vmb xx vhi av.
(21) sermon (DIV2)
1403
Page 200
6780
If this be true that they say, then Christ hath not said true, for he is still in respect of his bodily presence,
If this be true that they say, then christ hath not said true, for he is still in respect of his bodily presence,
cs d vbb j cst pns32 vvb, cs np1 vhz xx vvn j, c-acp pns31 vbz av p-acp n1 pp-f po31 j n1,
(21) sermon (DIV2)
1403
Page 200
6781
and hath been, alwayes, with us. But I let pass that. The thing I note hence is this;
and hath been, always, with us. But I let pass that. The thing I note hence is this;
cc vhz vbn, av, p-acp pno12. p-acp pns11 vvb vvi d. dt n1 pns11 vvb av vbz d;
(21) sermon (DIV2)
1403
Page 200
6782
That that which most soundly, and effectually settleth the heart of a man, in a heavenly conversation upon earth, is the looking for the Saviour of the world, That that which most soundly, and effectually settleth the heart of a man, in a heavenly Conversation upon earth, is the looking for the Saviour of the world,
cst cst r-crq av-ds av-j, cc av-j vvz dt n1 pp-f dt n1, p-acp dt j n1 p-acp n1, vbz dt vvg p-acp dt n1 pp-f dt n1,
(21) sermon (DIV2)
1404
Page 200
6783
even the Lord Jesus Christ to come from thence. even the Lord jesus christ to come from thence.
av dt n1 np1 np1 pc-acp vvi p-acp av.
(21) sermon (DIV2)
1404
Page 200
6784
I say, there is nothing that so settleth the heart of a man in a heavenly conversation upon earth, nothing that makes him so heavenly minded, nothing that ordereth him in so heavenly a course,
I say, there is nothing that so settleth the heart of a man in a heavenly Conversation upon earth, nothing that makes him so heavenly minded, nothing that Ordereth him in so heavenly a course,
pns11 vvb, pc-acp vbz pix cst av vvz dt n1 pp-f dt n1 p-acp dt j n1 p-acp n1, pix cst vvz pno31 av j vvn, pix cst vvz pno31 p-acp av j dt n1,
(21) sermon (DIV2)
1405
Page 200
6785
as this, if he rightly look for Christ to come from thence.
as this, if he rightly look for christ to come from thence.
c-acp d, cs pns31 av-jn vvi p-acp np1 pc-acp vvi p-acp av.
(21) sermon (DIV2)
1405
Page 200
6786
That you may conceive this the better, you may please to take notice, that there are two things included in this point.
That you may conceive this the better, you may please to take notice, that there Are two things included in this point.
cst pn22 vmb vvi d dt jc, pn22 vmb vvi pc-acp vvi n1, cst a-acp vbr crd n2 vvd p-acp d n1.
(21) sermon (DIV2)
1406
Page 201
6787
First, that all the Saints of God, while they are on earth, their continual expectation is, for Christ to come from heaven.
First, that all the Saints of God, while they Are on earth, their continual expectation is, for christ to come from heaven.
ord, cst d dt n2 pp-f np1, cs pns32 vbr p-acp n1, po32 j n1 vbz, p-acp np1 pc-acp vvi p-acp n1.
(21) sermon (DIV2)
1407
Page 201
6789
These two things I will open to you at this time.
These two things I will open to you At this time.
d crd n2 pns11 vmb vvi p-acp pn22 p-acp d n1.
(21) sermon (DIV2)
1409
Page 201
6790
The first (I say) is, that the Saints and servants of God while they are on earth, do continually expect and look for the Saviour of the world,
The First (I say) is, that the Saints and Servants of God while they Are on earth, do continually expect and look for the Saviour of the world,
dt ord (pns11 vvb) vbz, cst dt n2 cc n2 pp-f np1 cs pns32 vbr p-acp n1, vdb av-j vvi cc vvi p-acp dt n1 pp-f dt n1,
(21) sermon (DIV2)
1410
Page 201
6791
even the Lord Jesus Christ to come from heaven. By the coming of Christ, you must understand his second coming to judgement. even the Lord jesus christ to come from heaven. By the coming of christ, you must understand his second coming to judgement.
av dt n1 np1 np1 pc-acp vvi p-acp n1. p-acp dt n-vvg pp-f np1, pn22 vmb vvi po31 ord n-vvg p-acp n1.
(21) sermon (DIV2)
1410
Page 201
6792
For there is a threefold coming of Christ. A twofold coming in his Body; and one by his Spirit.
For there is a threefold coming of christ. A twofold coming in his Body; and one by his Spirit.
p-acp pc-acp vbz dt j n-vvg pp-f np1. dt j n-vvg p-acp po31 n1; cc pi p-acp po31 n1.
(21) sermon (DIV2)
1411
Page 201
6793
The first, was the coming of Christ in the flesh, when he came to take our nature upon him,
The First, was the coming of christ in the Flesh, when he Come to take our nature upon him,
dt ord, vbds dt n-vvg pp-f np1 p-acp dt n1, c-crq pns31 vvd pc-acp vvi po12 n1 p-acp pno31,
(21) sermon (DIV2)
1412
Page 201
6794
and to be born of a Virgin.
and to be born of a Virgae.
cc pc-acp vbi vvn pp-f dt n1.
(21) sermon (DIV2)
1412
Page 201
6795
The second, is the coming of Christ by his Spirit, so he cometh continually, and daily in the hearts of men, in the preaching of the Gospel in vertue and efficacy.
The second, is the coming of christ by his Spirit, so he comes continually, and daily in the hearts of men, in the preaching of the Gospel in virtue and efficacy.
dt ord, vbz dt n-vvg pp-f np1 p-acp po31 n1, av pns31 vvz av-j, cc av-j p-acp dt n2 pp-f n2, p-acp dt vvg pp-f dt n1 p-acp n1 cc n1.
(21) sermon (DIV2)
1413
Page 201
6796
His last coming, and his second coming in respect of his body, is when he shall come to judgement.
His last coming, and his second coming in respect of his body, is when he shall come to judgement.
po31 ord n-vvg, cc po31 ord n-vvg p-acp n1 pp-f po31 n1, vbz c-crq pns31 vmb vvi p-acp n1.
(21) sermon (DIV2)
1414
Page 201
6797
Never look for the coming of Christ in his body upon earth in the sight of men, till that great day come,
Never look for the coming of christ in his body upon earth in the sighed of men, till that great day come,
av-x vvb p-acp dt n-vvg pp-f np1 p-acp po31 n1 p-acp n1 p-acp dt n1 pp-f n2, c-acp cst j n1 vvn,
(21) sermon (DIV2)
1414
Page 201
6798
when the Lord Jesus shall come with thousands of his Angels, in the glory of his Father.
when the Lord jesus shall come with thousands of his Angels, in the glory of his Father.
c-crq dt n1 np1 vmb vvi p-acp crd pp-f po31 n2, p-acp dt n1 pp-f po31 n1.
(21) sermon (DIV2)
1414
Page 201
6799
Now then this being the meaning of it: we will prove it.
Now then this being the meaning of it: we will prove it.
av av d vbg dt n1 pp-f pn31: pns12 vmb vvi pn31.
(21) sermon (DIV2)
1415
Page 201
6800
And first, that it is the continual expectation of all the Saints of God, and the continual desire of their hearts, their continual waiting, is for the second coming of the Lord Christ.
And First, that it is the continual expectation of all the Saints of God, and the continual desire of their hearts, their continual waiting, is for the second coming of the Lord christ.
cc ord, cst pn31 vbz dt j n1 pp-f d dt n2 pp-f np1, cc dt j n1 pp-f po32 n2, po32 j n-vvg, vbz p-acp dt ord n-vvg pp-f dt n1 np1.
(21) sermon (DIV2)
1415
Page 201
6801
As it was before the first coming of Christ in the flesh, so it shall be before his second coming.
As it was before the First coming of christ in the Flesh, so it shall be before his second coming.
p-acp pn31 vbds p-acp dt ord n-vvg pp-f np1 p-acp dt n1, av pn31 vmb vbi p-acp po31 ord n-vvg.
(21) sermon (DIV2)
1416
Page 201
6802
Before the first coming of Christ, after the promise was made to Adam, all the expectation and hope of the Fathers,
Before the First coming of christ, After the promise was made to Adam, all the expectation and hope of the Father's,
p-acp dt ord n-vvg pp-f np1, p-acp dt n1 vbds vvn p-acp np1, d dt n1 cc n1 pp-f dt n2,
(21) sermon (DIV2)
1416
Page 201
6803
and Beleevers, was this, when the great Messias would come: and therefore faith Jacob, I have waited for thy salvation;
and Believers, was this, when the great Messias would come: and Therefore faith Jacob, I have waited for thy salvation;
cc n2, vbds d, c-crq dt j np1 vmd vvi: cc av n1 np1, pns11 vhb vvn p-acp po21 n1;
(21) sermon (DIV2)
1416
Page 201
6804
and David, I have longed for thy salvation, meaning Christ, the Saviour of the world: and the Church groweth to a kind of holy impatiency;
and David, I have longed for thy salvation, meaning christ, the Saviour of the world: and the Church grows to a kind of holy impatiency;
cc np1, pns11 vhb vvn p-acp po21 n1, vvg np1, dt n1 pp-f dt n1: cc dt n1 vvz p-acp dt n1 pp-f j n1;
(21) sermon (DIV2)
1416
Page 201
6805
Oh that thou wouldest break the heavens and come down. O that thou Wouldst break the heavens and come down.
uh cst pns21 vmd2 vvi dt n2 cc vvb a-acp.
(21) sermon (DIV2)
1416
Page 201
6806
And immediatly upon the time of Christs coming, there were alwayes holy men in those times, that were stirred up with a continual expectation of it,
And immediately upon the time of Christ coming, there were always holy men in those times, that were stirred up with a continual expectation of it,
cc av-j p-acp dt n1 pp-f npg1 n-vvg, pc-acp vbdr av j n2 p-acp d n2, cst vbdr vvn a-acp p-acp dt j n1 pp-f pn31,
(21) sermon (DIV2)
1416
Page 201
6807
and therefore it was made a mark of a good man in those dayes:
and Therefore it was made a mark of a good man in those days:
cc av pn31 vbds vvn dt n1 pp-f dt j n1 p-acp d n2:
(21) sermon (DIV2)
1416
Page 201
6808
It is said of Joseph of Arimathea, and Simeon, and of divers good women, as of Anna and others, that they waited for the consolation of Israel;
It is said of Joseph of Arimathea, and Simeon, and of diverse good women, as of Anna and Others, that they waited for the consolation of Israel;
pn31 vbz vvn pp-f np1 pp-f np1, cc np1, cc pp-f j j n2, c-acp pp-f np1 cc n2-jn, cst pns32 vvd p-acp dt n1 pp-f np1;
(21) sermon (DIV2)
1416
Page 201
6809
they continually waited and expected, when the great comforter, and Saviour of his people would come.
they continually waited and expected, when the great comforter, and Saviour of his people would come.
pns32 av-j vvd cc vvn, c-crq dt j n1, cc n1 pp-f po31 n1 vmd vvi.
(21) sermon (DIV2)
1416
Page 201
6810
So shall the second coming of Christ be:
So shall the second coming of christ be:
av vmb dt ord n-vvg pp-f np1 vbb:
(21) sermon (DIV2)
1416
Page 201
6811
from the very time of his Ascension into heaven, to the time now, and to the time of his last coming to Judgement, all the eyes of men will be towards him:
from the very time of his Ascension into heaven, to the time now, and to the time of his last coming to Judgement, all the eyes of men will be towards him:
p-acp dt j n1 pp-f po31 n1 p-acp n1, p-acp dt n1 av, cc p-acp dt n1 pp-f po31 ord n-vvg p-acp n1, d dt n2 pp-f n2 vmb vbi p-acp pno31:
(21) sermon (DIV2)
1416
Page 201
6812
When I am lifted up (faith our Saviour) I will draw all men after me; When I am lifted up (faith our Saviour) I will draw all men After me;
c-crq pns11 vbm vvn a-acp (n1 po12 n1) pns11 vmb vvi d n2 p-acp pno11;
(21) sermon (DIV2)
1416
Page 201
6813
which though it be there particularly understood of his lifting up upon the Cross; yet it is intended in general of his Ascension into heaven.
which though it be there particularly understood of his lifting up upon the Cross; yet it is intended in general of his Ascension into heaven.
r-crq cs pn31 vbb a-acp av-j vvn pp-f po31 vvg a-acp p-acp dt n1; av pn31 vbz vvn p-acp n1 pp-f po31 n1 p-acp n1.
(21) sermon (DIV2)
1416
Page 201
6814
So that as after the promise was given of the Spirit; The Disciples waited for the receiving of the gift of the holy Ghost.
So that as After the promise was given of the Spirit; The Disciples waited for the receiving of the gift of the holy Ghost.
av cst a-acp p-acp dt n1 vbds vvn pp-f dt n1; dt n2 vvn p-acp dt n-vvg pp-f dt n1 pp-f dt j n1.
(21) sermon (DIV2)
1416
Page 201
6815
So it is now, and will be, since the holy Ghost is already given, there remaineth nothing to be looked for,
So it is now, and will be, since the holy Ghost is already given, there remains nothing to be looked for,
av pn31 vbz av, cc vmb vbi, c-acp dt j n1 vbz av vvn, a-acp vvz pix pc-acp vbi vvn p-acp,
(21) sermon (DIV2)
1416
Page 201
6816
but Christ himself in his second coming to finish all these dayes of sin.
but christ himself in his second coming to finish all these days of since.
cc-acp np1 px31 p-acp po31 ord n-vvg pc-acp vvi d d n2 pp-f n1.
(21) sermon (DIV2)
1416
Page 201
6817
And that this is the disposition of all the servants of God, appears by divers places of Scripture, 2 Tim. 4.8. faith the Apostle there;
And that this is the disposition of all the Servants of God, appears by diverse places of Scripture, 2 Tim. 4.8. faith the Apostle there;
cc cst d vbz dt n1 pp-f d dt n2 pp-f np1, vvz p-acp j n2 pp-f n1, crd np1 crd. n1 dt n1 a-acp;
(21) sermon (DIV2)
1417
Page 201
6818
Hence forth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day: Hence forth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me At that day:
av av pc-acp vbz vvn a-acp p-acp pno11 dt n1 pp-f n1, r-crq dt n1, dt j n1, vmb vvi pno11 p-acp d n1:
(21) sermon (DIV2)
1417
Page 201
6819
and not to me only, but unto them also that love his appearing. and not to me only, but unto them also that love his appearing.
cc xx p-acp pno11 av-j, cc-acp p-acp pno32 av cst vvb po31 vvg.
(21) sermon (DIV2)
1417
Page 201
6820
The Apostle here makes a description of all those that shall be saved, and he faith, they are such as love the appearing of Jesus Christ;
The Apostle Here makes a description of all those that shall be saved, and he faith, they Are such as love the appearing of jesus christ;
dt n1 av vvz dt n1 pp-f d d cst vmb vbi vvn, cc pns31 n1, pns32 vbr d c-acp vvb dt vvg pp-f np1 np1;
(21) sermon (DIV2)
1417
Page 201
6821
now that which a man loveth, he desireth, and looks, and longs for. And in Heb. 9.28. Christ died once for many, and unto them that look for him, shall he appeare the second time unto salvation. Salvation is brought:
now that which a man loves, he Desires, and looks, and longs for. And in Hebrew 9.28. christ died once for many, and unto them that look for him, shall he appear the second time unto salvation. Salvation is brought:
av cst r-crq dt n1 vvz, pns31 vvz, cc n2, cc vvz p-acp. cc p-acp np1 crd. np1 vvd a-acp p-acp d, cc p-acp pno32 cst vvb p-acp pno31, vmb pns31 vvi dt ord n1 p-acp n1. n1 vbz vvn:
(21) sermon (DIV2)
1417
Page 201
6822
to whom? to all those; and only to those that look for the appearance of Christ.
to whom? to all those; and only to those that look for the appearance of christ.
p-acp ro-crq? p-acp d d; cc av-j p-acp d d vvb p-acp dt n1 pp-f np1.
(21) sermon (DIV2)
1417
Page 201
6823
Therefore it is said of all the Beleevers in Heb. 12. That they saw things that were invisible,
Therefore it is said of all the Believers in Hebrew 12. That they saw things that were invisible,
av pn31 vbz vvn pp-f d dt n2 p-acp np1 crd cst pns32 vvd n2 cst vbdr j,
(21) sermon (DIV2)
1417
Page 202
6824
and that they had an eye to the recompense of reward, and that they saw the promise a far off. and that they had an eye to the recompense of reward, and that they saw the promise a Far off.
cc cst pns32 vhd dt n1 p-acp dt n1 pp-f n1, cc cst pns32 vvd dt n1 dt av-j a-acp.
(21) sermon (DIV2)
1417
Page 202
6825
They looked still for those things that were to appear by Christ.
They looked still for those things that were to appear by christ.
pns32 vvd av p-acp d n2 cst vbdr pc-acp vvi p-acp np1.
(21) sermon (DIV2)
1417
Page 202
6826
This I suppose is sufficiently confirmed by the Scripture, let us therefore make some use of it.
This I suppose is sufficiently confirmed by the Scripture, let us Therefore make Some use of it.
d pns11 vvb vbz av-j vvn p-acp dt n1, vvb pno12 av vvi d n1 pp-f pn31.
(21) sermon (DIV2)
1418
Page 202
6827
Try now what comfort thou hast in the expectation of that great appearance of the Lord Jesus here spoken of.
Try now what Comfort thou hast in the expectation of that great appearance of the Lord jesus Here spoken of.
vvb av q-crq n1 pns21 vh2 p-acp dt n1 pp-f cst j n1 pp-f dt n1 np1 av vvn pp-f.
(21) sermon (DIV2)
1419
Page 202
6828
This is the most infalible ground, and undoubted evidence, and testimony of the truth of grace now, and assurance of glory hereafter: This is the most infallible ground, and undoubted evidence, and testimony of the truth of grace now, and assurance of glory hereafter:
d vbz dt av-ds j n1, cc j n1, cc n1 pp-f dt n1 pp-f n1 av, cc n1 pp-f n1 av:
(21) sermon (DIV2)
1419
Page 202
6829
if God have now stirred up thy heart in faith, and holy affection, to look for,
if God have now stirred up thy heart in faith, and holy affection, to look for,
cs np1 vhb av vvn a-acp po21 n1 p-acp n1, cc j n1, pc-acp vvi p-acp,
(21) sermon (DIV2)
1419
Page 202
6850
when it is right, and as it should be in the soul of a Beleever. The first companion of it, is Patience: If we hope for that we see not,
when it is right, and as it should be in the soul of a Believer. The First Companion of it, is Patience: If we hope for that we see not,
c-crq pn31 vbz j-jn, cc c-acp pn31 vmd vbi p-acp dt n1 pp-f dt n1. dt ord n1 pp-f pn31, vbz n1: cs pns12 vvb p-acp cst pns12 vvb xx,
(21) sermon (DIV2)
1422
Page 202
6830
and to long and waite for the appearance of Jesus Christ. Without this there is little love to Christ. The Church in Cant. 1.2. sheweth her love to Christ, Draw me (saith she) and we will run after thee. And chap. 2.4. Stay me with flaggons, comfort me with apples, for I am sick of love:
and to long and wait for the appearance of jesus christ. Without this there is little love to christ. The Church in Cant 1.2. shows her love to christ, Draw me (Says she) and we will run After thee. And chap. 2.4. Stay me with flaggons, Comfort me with Apples, for I am sick of love:
cc p-acp j cc vvi p-acp dt n1 pp-f np1 np1. p-acp d pc-acp vbz j n1 p-acp np1. dt n1 p-acp np1 crd. vvz po31 n1 p-acp np1, vvb pno11 (vvz pns31) cc pns12 vmb vvi p-acp pno21. cc n1 crd. vvb pno11 p-acp n2, vvb pno11 p-acp n2, c-acp pns11 vbm j pp-f n1:
(21) sermon (DIV2)
1419
Page 202
6831
and chap. 5. If you find him whome my soul loveth, tell him I am sick of love.
and chap. 5. If you find him whom my soul loves, tell him I am sick of love.
cc n1 crd cs pn22 vvb pno31 r-crq po11 n1 vvz, vvb pno31 pns11 vbm j pp-f n1.
(21) sermon (DIV2)
1419
Page 202
6832
If thou be of the disposition of the Church, thou wilt, out of love to Christ, desire nothing so much,
If thou be of the disposition of the Church, thou wilt, out of love to christ, desire nothing so much,
cs pns21 vbi pp-f dt n1 pp-f dt n1, pns21 vm2, av pp-f n1 p-acp np1, vvb pix av av-d,
(21) sermon (DIV2)
1419
Page 202
6833
as to enjoy the presence of Christ: The Spirit and the Bride, say come, and let him that heareth, say come:
as to enjoy the presence of christ: The Spirit and the Bride, say come, and let him that hears, say come:
c-acp pc-acp vvi dt n1 pp-f np1: dt n1 cc dt n1, vvb vvb, cc vvb pno31 cst vvz, vvb vvb:
(21) sermon (DIV2)
1419
Page 202
6834
the Spirit faith come, and the Bride (because she is stirred up in the same affection by the Spirit) she faith come too.the Spirit faith come, and the Bride (Because she is stirred up in the same affection by the Spirit) she faith come too.
dt n1 n1 vvb, cc dt n1 (c-acp pns31 vbz vvn a-acp p-acp dt d n1 p-acp dt n1) pns31 n1 vvn av.
(21) sermon (DIV2)
1419
Page 202
6835
Christ faith to his Church, I come, and the Church she faith again, Come: Here is the agreement between Christ and his Church,
christ faith to his Church, I come, and the Church she faith again, Come: Here is the agreement between christ and his Church,
np1 n1 p-acp po31 n1, pns11 vvb, cc dt n1 pns31 n1 av, vvb: av vbz dt n1 p-acp np1 cc po31 n1,
(21) sermon (DIV2)
1419
Page 202
6836
and the same disposition is in all the members of Christ, a waiting and longing, and desiring for the coming of Christ.
and the same disposition is in all the members of christ, a waiting and longing, and desiring for the coming of christ.
cc dt d n1 vbz p-acp d dt n2 pp-f np1, dt j-vvg cc vvg, cc vvg p-acp dt n-vvg pp-f np1.
(21) sermon (DIV2)
1419
Page 202
6837
There are many that pretend they wait, and desire for the coming of Christ.
There Are many that pretend they wait, and desire for the coming of christ.
pc-acp vbr d cst vvb pns32 vvb, cc vvb p-acp dt n-vvg pp-f np1.
(21) sermon (DIV2)
1420
Page 202
6838
When a man is under any affliction, or in any trouble, then, Oh that Christ would come and end these troubles.
When a man is under any affliction, or in any trouble, then, O that christ would come and end these Troubles.
c-crq dt n1 vbz p-acp d n1, cc p-acp d n1, av, uh cst np1 vmd vvi cc vvi d n2.
(21) sermon (DIV2)
1420
Page 202
6839
You shall here a man that is abused, and wronged by the oppressions and injuries of others,
You shall Here a man that is abused, and wronged by the oppressions and injuries of Others,
pn22 vmb av dt n1 cst vbz vvn, cc vvn p-acp dt n2 cc n2 pp-f n2-jn,
(21) sermon (DIV2)
1420
Page 202
6840
and by the unrighteous dealings of wicked and ungodly men, crying out, Oh that Christ would come and put an end to these evil times.
and by the unrighteous dealings of wicked and ungodly men, crying out, O that christ would come and put an end to these evil times.
cc p-acp dt j n2-vvg pp-f j cc j n2, vvg av, uh cst np1 vmd vvi cc vvi dt n1 p-acp d j-jn n2.
(21) sermon (DIV2)
1420
Page 202
6841
Yea, but if thou hast this desire of Christs coming, that is in a man of a heavenly conversation. Yea, but if thou hast this desire of Christ coming, that is in a man of a heavenly Conversation.
uh, cc-acp cs pns21 vh2 d n1 pp-f npg1 n-vvg, cst vbz p-acp dt n1 pp-f dt j n1.
(21) sermon (DIV2)
1420
Page 202
6842
It will appear in these three things. First, it will appear by the Ground of it.
It will appear in these three things. First, it will appear by the Ground of it.
pn31 vmb vvi p-acp d crd n2. ord, pn31 vmb vvi p-acp dt n1 pp-f pn31.
(21) sermon (DIV2)
1420
Page 202
6843
What are the grounds of thy desire? what are the motives that incourage thee, to long for the coming of the Lord Jesus? That which is the ground of faith, is the ground of hope: that is the promises:
What Are the grounds of thy desire? what Are the motives that encourage thee, to long for the coming of the Lord jesus? That which is the ground of faith, is the ground of hope: that is the promises:
q-crq vbr dt n2 pp-f po21 n1? q-crq vbr dt n2 cst vvi pno21, p-acp j c-acp dt n-vvg pp-f dt n1 np1? cst r-crq vbz dt n1 pp-f n1, vbz dt n1 pp-f n1: cst vbz dt n2:
(21) sermon (DIV2)
1421
Page 202
6844
Faith is the ground of things hoped for: and the Word and Promise are the warrant of Faith:Faith is the ground of things hoped for: and the Word and Promise Are the warrant of Faith:
n1 vbz dt n1 pp-f n2 vvn p-acp: cc dt n1 cc n1 vbr dt n1 pp-f n1:
(21) sermon (DIV2)
1421
Page 202
6845
Faith and Hope look both on this, the free promise of God:
Faith and Hope look both on this, the free promise of God:
n1 cc n1 vvb av-d p-acp d, dt j n1 pp-f np1:
(21) sermon (DIV2)
1421
Page 202
6846
so it is said of Abraham, that be beleeved above hope, because be knew that be that promised, was able to do it.
so it is said of Abraham, that be believed above hope, Because be knew that be that promised, was able to do it.
av pn31 vbz vvn pp-f np1, cst vbb vvn p-acp n1, c-acp vbi vvd d vbi d vvn, vbds j pc-acp vdi pn31.
(21) sermon (DIV2)
1421
Page 202
6847
There is the first thing then: Faith is the ground:
There is the First thing then: Faith is the ground:
pc-acp vbz dt ord n1 av: n1 vbz dt n1:
(21) sermon (DIV2)
1421
Page 202
6848
there is none but a true beleever, that can indeed aright wait for, and desire the coming of Christ.
there is none but a true believer, that can indeed aright wait for, and desire the coming of christ.
pc-acp vbz pix p-acp dt j n1, cst vmb av av vvi p-acp, cc vvb dt n-vvg pp-f np1.
(21) sermon (DIV2)
1421
Page 202
6849
But this will appeare more in the second thing, and that is, by the companion of this expectation of Christs coming,
But this will appear more in the second thing, and that is, by the Companion of this expectation of Christ coming,
p-acp d vmb vvi av-dc p-acp dt ord n1, cc d vbz, p-acp dt n1 pp-f d n1 pp-f npg1 n-vvg,
(21) sermon (DIV2)
1422
Page 202
6851
then do we with patience wait for it (faith the Apostle, Rom. 8.25.) If we have hope,then do we with patience wait for it (faith the Apostle, Rom. 8.25.) If we have hope,
av vdb pns12 p-acp n1 vvi p-acp pn31 (n1 dt n1, np1 crd.) cs pns12 vhb n1,
(21) sermon (DIV2)
1423
Page 202
6852
and expectation of Christ coming, if it be right, it will stay the heart, and calm and quiet the spirit, in the middest of all injuries and crosses, and afflictions in the world;
and expectation of christ coming, if it be right, it will stay the heart, and Cam and quiet the Spirit, in the midst of all injuries and Crosses, and afflictions in the world;
cc n1 pp-f np1 vvg, cs pn31 vbb j-jn, pn31 vmb vvi dt n1, cc vvi cc j-jn dt n1, p-acp dt n1 pp-f d n2 cc n2, cc n2 p-acp dt n1;
(21) sermon (DIV2)
1423
Page 202
6853
it will make us to wait with patience: He that beleeveth will not make hast.
it will make us to wait with patience: He that Believeth will not make haste.
pn31 vmb vvi pno12 pc-acp vvi p-acp n1: pns31 cst vvz vmb xx vvi n1.
(21) sermon (DIV2)
1423
Page 202
6854
When a man beleeveth that there is a time when Christ will put an end to all these things, it is that which mortisieth and subdueth the rising of his spirit,
When a man Believeth that there is a time when christ will put an end to all these things, it is that which mortisieth and subdueth the rising of his Spirit,
c-crq dt n1 vvz cst pc-acp vbz dt n1 c-crq np1 vmb vvi dt n1 p-acp d d n2, pn31 vbz d r-crq vvz cc vvz dt n-vvg pp-f po31 n1,
(21) sermon (DIV2)
1423
Page 202
6855
and discontentedness in afflictions, it makes him possesse his soul in Patience.
and discontentedness in afflictions, it makes him possess his soul in Patience.
cc n1 p-acp n2, pn31 vvz pno31 vvi po31 n1 p-acp n1.
(21) sermon (DIV2)
1423
Page 202
6856
There is a kind of impatient waiting of men, in the middest of discontent and revilings,
There is a kind of impatient waiting of men, in the midst of discontent and revilings,
pc-acp vbz dt n1 pp-f j n-vvg pp-f n2, p-acp dt n1 pp-f n-jn cc n2-vvg,
(21) sermon (DIV2)
1423
Page 202
6857
and evil speakings, and threatings of others: and then, Oh that Christ would come. But when Faith works kindly in the soul of a man:
and evil speakings, and threatings of Others: and then, O that christ would come. But when Faith works kindly in the soul of a man:
cc j-jn n2, cc n2-vvg pp-f n2-jn: cc av, uh cst np1 vmd vvi. cc-acp q-crq n1 vvz av-j p-acp dt n1 pp-f dt n1:
(21) sermon (DIV2)
1423
Page 202
6858
there is a calm composedness of heart: a submission to God in the present tryal:
there is a Cam composedness of heart: a submission to God in the present trial:
pc-acp vbz dt j-jn n1 pp-f n1: dt n1 p-acp np1 p-acp dt j n1:
(21) sermon (DIV2)
1423
Page 202
6859
and yet nevertheless a rejoycing, in hope of the coming of Christ, and of that glory that shall be revealed.
and yet nevertheless a rejoicing, in hope of the coming of christ, and of that glory that shall be revealed.
cc av av dt vvg, p-acp n1 pp-f dt n-vvg pp-f np1, cc pp-f d n1 cst vmb vbi vvn.
(21) sermon (DIV2)
1423
Page 202
6860
That is the first thing, there is Patience accompanying it.
That is the First thing, there is Patience accompanying it.
cst vbz dt ord n1, pc-acp vbz n1 vvg pn31.
(21) sermon (DIV2)
1423
Page 202
6861
The second thing that accompanieth it, is Love. No man can in truth and aright, hope for,
The second thing that accompanieth it, is Love. No man can in truth and aright, hope for,
dt ord n1 cst vvz pn31, vbz n1. dx n1 vmb p-acp n1 cc av, vvb p-acp,
(21) sermon (DIV2)
1424
Page 202
6862
and wait for the coming of Christ, but he that loveth Christ and his coming. Now this Love must be grounded on our taste of Gods love:
and wait for the coming of christ, but he that loves christ and his coming. Now this Love must be grounded on our taste of God's love:
cc vvi p-acp dt n-vvg pp-f np1, cc-acp pns31 cst vvz np1 cc po31 n-vvg. av d n1 vmb vbi vvn p-acp po12 n1 pp-f npg1 n1:
(21) sermon (DIV2)
1424
Page 202
6863
Not that we loved him, but that be loved us first, (faith the Apostle) no man loveth Christ,Not that we loved him, but that be loved us First, (faith the Apostle) no man loves christ,
xx cst pns12 vvd pno31, cc-acp cst vbb vvn pno12 ord, (n1 dt n1) dx n1 vvz np1,
(21) sermon (DIV2)
1425
Page 203
6864
but first he is loved of Christ: no man loveth God, but first he is loved of God:
but First he is loved of christ: no man loves God, but First he is loved of God:
cc-acp ord pns31 vbz vvn pp-f np1: dx n1 vvz np1, cc-acp ord pns31 vbz vvn pp-f np1:
(21) sermon (DIV2)
1425
Page 203
6865
and the taste and relish of Gods love in my soule, works love to God again:
and the taste and relish of God's love in my soul, works love to God again:
cc dt n1 cc n1 pp-f npg1 n1 p-acp po11 n1, vvz n1 p-acp np1 av:
(21) sermon (DIV2)
1425
Page 203
6866
as from the heat that cometh from the Sun, there is a reflection that boundeth back again to the Sun:
as from the heat that comes from the Sun, there is a reflection that bounds back again to the Sun:
c-acp p-acp dt n1 cst vvz p-acp dt n1, pc-acp vbz dt n1 cst vvz av av p-acp dt n1:
(21) sermon (DIV2)
1425
Page 203
6867
so Gods love in us reflects love to God again. This Love will appear in the secret sighings of the heart:
so God's love in us reflects love to God again. This Love will appear in the secret sighings of the heart:
av n2 vvb p-acp pno12 vvz n1 p-acp np1 av. d n1 vmb vvi p-acp dt j-jn n2-vvg pp-f dt n1:
(21) sermon (DIV2)
1425
Page 203
6868
All the creatures groan; yea, we also sigh in our selves (faith the Apostle) waiting for the adoption, even the redemption of our bodies. All the creatures groan; yea, we also sighs in our selves (faith the Apostle) waiting for the adoption, even the redemption of our bodies.
d dt n2 vvb; uh, pns12 av vvb p-acp po12 n2 (n1 dt n1) vvg p-acp dt n1, av dt n1 pp-f po12 n2.
(21) sermon (DIV2)
1426
Page 203
6869
There is, I say, a secret sighing of heart, and that not only in the time of trouble and affliction:
There is, I say, a secret sighing of heart, and that not only in the time of trouble and affliction:
pc-acp vbz, pns11 vvb, dt n-jn vvg pp-f n1, cc cst xx av-j p-acp dt n1 pp-f n1 cc n1:
(21) sermon (DIV2)
1426
Page 203
6870
but in the time of comfort and prosperity, when a man hath abundance of outward things about him,
but in the time of Comfort and Prosperity, when a man hath abundance of outward things about him,
cc-acp p-acp dt n1 pp-f n1 cc n1, c-crq dt n1 vhz n1 pp-f j n2 p-acp pno31,
(21) sermon (DIV2)
1426
Page 203
6871
yet then, because his love is set upon Christ, and the perfection and end of love, is the fruition of the object loved,
yet then, Because his love is Set upon christ, and the perfection and end of love, is the fruition of the Object loved,
av av, c-acp po31 n1 vbz vvn p-acp np1, cc dt n1 cc n1 pp-f n1, vbz dt n1 pp-f dt n1 vvd,
(21) sermon (DIV2)
1426
Page 203
6872
therefore there is a sighing, a holy discontent, as it were, a kind of yearning of the heart toward Christ:
Therefore there is a sighing, a holy discontent, as it were, a kind of yearning of the heart towards christ:
av pc-acp vbz dt vvg, dt j n-jn, c-acp pn31 vbdr, dt n1 pp-f vvg pp-f dt n1 p-acp np1:
(21) sermon (DIV2)
1426
Page 203
6873
When shall I come and appear before God? (faith David) how long Lord, When shall I come and appear before God? (faith David) how long Lord,
c-crq vmb pns11 vvi cc vvi p-acp np1? (n1 np1) q-crq j n1,
(21) sermon (DIV2)
1426
Page 203
6874
how long? (faith the Church in the Revelation) If a man love Christ,how long? (faith the Church in the Revelation) If a man love christ,
c-crq av-j? (n1 dt n1 p-acp dt n1) cs dt n1 n1 np1,
(21) sermon (DIV2)
1426
Page 203
6875
and his coming only, because it shall end those miseries, and those troubles that are upon him in this life:
and his coming only, Because it shall end those misery's, and those Troubles that Are upon him in this life:
cc po31 n-vvg av-j, c-acp pn31 vmb vvi d n2, cc d n2 cst vbr p-acp pno31 p-acp d n1:
(21) sermon (DIV2)
1426
Page 203
6876
this is not so much love of Christ, as love of a mans self, of his own ease, and peace, and rest.
this is not so much love of christ, as love of a men self, of his own ease, and peace, and rest.
d vbz xx av av-d n1 pp-f np1, c-acp n1 pp-f dt ng1 n1, pp-f po31 d n1, cc n1, cc n1.
(21) sermon (DIV2)
1426
Page 203
6877
But the love of Christ is this, when for the injoying of himself, I long for the fruition of him whom my soul loveth, and I account nothing amiable in comparison of Christ, nothing delectable, nothing comfortable, nothing sweet to Christ:
But the love of christ is this, when for the enjoying of himself, I long for the fruition of him whom my soul loves, and I account nothing amiable in comparison of christ, nothing delectable, nothing comfortable, nothing sweet to christ:
p-acp dt n1 pp-f np1 vbz d, c-crq p-acp dt vvg pp-f px31, pns11 av-j p-acp dt n1 pp-f pno31 r-crq po11 n1 vvz, cc pns11 vvb pix j p-acp n1 pp-f np1, pix j, pix j, pix j p-acp np1:
(21) sermon (DIV2)
1426
Page 203
6878
this is it that putteth the soul out of taste, and relish with any thing, makes it sigh,
this is it that putteth the soul out of taste, and relish with any thing, makes it sighs,
d vbz pn31 cst vvz dt n1 av pp-f n1, cc vvi p-acp d n1, vvz pn31 vvi,
(21) sermon (DIV2)
1426
Page 203
6879
as it were, under the enjoyments of all the comforts of this life, and long for the appearance of Christ,
as it were, under the enjoyments of all the comforts of this life, and long for the appearance of christ,
c-acp pn31 vbdr, p-acp dt n2 pp-f d dt n2 pp-f d n1, cc av-j p-acp dt n1 pp-f np1,
(21) sermon (DIV2)
1426
Page 203
6880
because then he shall he perfected in the perfect enjoyment of Christ himself.
Because then he shall he perfected in the perfect enjoyment of christ himself.
c-acp cs pns31 vmb pns31 vvn p-acp dt j n1 pp-f np1 px31.
(21) sermon (DIV2)
1426
Page 203
6881
This is that love of Christ, that is accompanied with Faith in a Christian, and hope, and expectation of his coming.
This is that love of christ, that is accompanied with Faith in a Christian, and hope, and expectation of his coming.
d vbz d n1 pp-f np1, cst vbz vvn p-acp n1 p-acp dt njp, cc n1, cc n1 pp-f po31 n-vvg.
(21) sermon (DIV2)
1427
Page 203
6882
Now then, if thou wait for Christ in truth, how cometh it, that thou dost not love him? thou caust not wait for him aright,
Now then, if thou wait for christ in truth, how comes it, that thou dost not love him? thou caused not wait for him aright,
av av, cs pns21 vvb p-acp np1 p-acp n1, q-crq vvz pn31, cst pns21 vd2 xx vvi pno31? pns21 vvd xx vvi p-acp pno31 av,
(21) sermon (DIV2)
1428
Page 203
6883
except thou love Christ himself, and for himself. And if thou love Christ, it wil appear, by thy care to walk in Christ:
except thou love christ himself, and for himself. And if thou love christ, it will appear, by thy care to walk in christ:
c-acp pns21 vvb np1 px31, cc p-acp px31. cc cs pns21 vvb np1, pn31 vmb vvi, p-acp po21 n1 pc-acp vvi p-acp np1:
(21) sermon (DIV2)
1428
Page 203
6884
to derive virtue from him in all holy actions, to derive all heavenly wisdom, all heavenly disposition of heart from him:
to derive virtue from him in all holy actions, to derive all heavenly Wisdom, all heavenly disposition of heart from him:
pc-acp vvi n1 p-acp pno31 p-acp d j n2, pc-acp vvi d j n1, d j n1 pp-f n1 p-acp pno31:
(21) sermon (DIV2)
1429
Page 203
6885
to please Christ in all thy waies, to do that whereby thou maist approve thy self to God in Christ.
to please christ in all thy ways, to do that whereby thou Mayest approve thy self to God in christ.
pc-acp vvi np1 p-acp d po21 n2, pc-acp vdi d c-crq pns21 vm2 vvi po21 n1 p-acp np1 p-acp np1.
(21) sermon (DIV2)
1429
Page 203
6886
This is the disposition of a heart loving Christ, and this is that loving of Christ for himself,
This is the disposition of a heart loving christ, and this is that loving of christ for himself,
d vbz dt n1 pp-f dt n1 vvg np1, cc d vbz d vvg pp-f np1 p-acp px31,
(21) sermon (DIV2)
1429
Page 203
6887
and in himself that giveth me assurance, that I love the appearance of Christ.
and in himself that gives me assurance, that I love the appearance of christ.
cc p-acp px31 cst vvz pno11 n1, cst pns11 vvb dt n1 pp-f np1.
(21) sermon (DIV2)
1429
Page 203
6888
That is the second companion of this waiting for Christ, if it be right, there is a love to Christ.
That is the second Companion of this waiting for christ, if it be right, there is a love to christ.
cst vbz dt ord n1 pp-f d vvg p-acp np1, cs pn31 vbb j-jn, pc-acp vbz dt n1 p-acp np1.
(21) sermon (DIV2)
1429
Page 203
6889
The third and last companion of a mans waiting for Christ, is the continual affection of the heart, those same ejaculations, that intercourse, that holy and heavenly communion which the soul hath with Christ here.
The third and last Companion of a men waiting for christ, is the continual affection of the heart, those same ejaculations, that intercourse, that holy and heavenly communion which the soul hath with christ Here.
dt ord cc ord n1 pp-f dt ng1 vvg p-acp np1, vbz dt j n1 pp-f dt n1, d d n2, cst n1, cst j cc j n1 r-crq dt n1 vhz p-acp np1 av.
(21) sermon (DIV2)
1430
Page 203
6890
First in his ordinances, having a holy communion with him in them, waiting at the Posts of the door of wisdomes house, to here what Christ (who is wisdome it self) will speak to us:
First in his ordinances, having a holy communion with him in them, waiting At the Posts of the door of wisdoms house, to Here what christ (who is Wisdom it self) will speak to us:
ord p-acp po31 n2, vhg dt j n1 p-acp pno31 p-acp pno32, vvg p-acp dt n2 pp-f dt n1 pp-f ng1 n1, p-acp av r-crq np1 (r-crq vbz n1 pn31 n1) vmb vvi p-acp pno12:
(21) sermon (DIV2)
1430
Page 203
7038
it is the day wherein thou art set free, and brought unto the glorious liberty of the sons of God:
it is the day wherein thou art Set free, and brought unto the glorious liberty of the Sons of God:
pn31 vbz dt n1 c-crq pns21 vb2r vvn j, cc vvd p-acp dt j n1 pp-f dt n2 pp-f np1:
(21) sermon (DIV2)
1456
Page 207
6891
waiting if that he will come now (in the ministry of his Word) in his Spirit, whom we hope to enjoy fully in glory:
waiting if that he will come now (in the Ministry of his Word) in his Spirit, whom we hope to enjoy Fully in glory:
vvg cs cst pns31 vmb vvi av (p-acp dt n1 pp-f po31 n1) p-acp po31 n1, ro-crq pns12 vvb pc-acp vvi av-j p-acp n1:
(21) sermon (DIV2)
1430
Page 203
6892
Waiting for him likewise in the Sacraments to receive a further confirmation of our faith in him:
Waiting for him likewise in the Sacraments to receive a further confirmation of our faith in him:
vvg p-acp pno31 av p-acp dt n2 pc-acp vvi dt jc n1 pp-f po12 n1 p-acp pno31:
(21) sermon (DIV2)
1430
Page 203
6893
waiting for him also in prayer, to receive further consolation and strength from him.
waiting for him also in prayer, to receive further consolation and strength from him.
vvg p-acp pno31 av p-acp n1, pc-acp vvi jc n1 cc n1 p-acp pno31.
(21) sermon (DIV2)
1430
Page 203
6894
Thus Annah it is said, that She was one that waited for the consolation of Israel,
Thus Hannah it is said, that She was one that waited for the consolation of Israel,
av np1 pn31 vbz vvn, cst pns31 vbds crd cst vvd p-acp dt n1 pp-f np1,
(21) sermon (DIV2)
1430
Page 203
6895
and served God in the Temple in prayer day and night. and served God in the Temple in prayer day and night.
cc vvd np1 p-acp dt n1 p-acp n1 n1 cc n1.
(21) sermon (DIV2)
1430
Page 203
6896
So where there is a waiting for Christ, there will be a continual intercourse of the soul with Christ, a heavenly and holy communion with him in duties.
So where there is a waiting for christ, there will be a continual intercourse of the soul with christ, a heavenly and holy communion with him in duties.
av c-crq pc-acp vbz dt j-vvg p-acp np1, pc-acp vmb vbi dt j n1 pp-f dt n1 p-acp np1, dt j cc j n1 p-acp pno31 p-acp n2.
(21) sermon (DIV2)
1430
Page 203
6897
Dost thou wait for Christs coming, and yet run from Christs ordinances? How can these stand together? There is no man that can ever wait with comfor for Christs coming in glory,
Dost thou wait for Christ coming, and yet run from Christ ordinances? How can these stand together? There is no man that can ever wait with Comfort for Christ coming in glory,
vd2 pns21 vvi p-acp npg1 n-vvg, cc av vvn p-acp npg1 n2? q-crq vmb d vvi av? pc-acp vbz dx n1 cst vmb av vvi p-acp n1 p-acp npg1 vvg p-acp n1,
(21) sermon (DIV2)
1431
Page 203
6898
but he that now waiteth upon Christ in his ordinances.
but he that now waits upon christ in his ordinances.
cc-acp pns31 cst av vvz p-acp np1 p-acp po31 n2.
(21) sermon (DIV2)
1431
Page 203
6899
If thy delight be in holy duties, in the worship of God, and that in such religious performances thou waitest for a further conveyance of the Spirit of Christ into thee, thou hast warrant to wait for,
If thy delight be in holy duties, in the worship of God, and that in such religious performances thou waitest for a further conveyance of the Spirit of christ into thee, thou hast warrant to wait for,
cs po21 n1 vbi p-acp j n2, p-acp dt n1 pp-f np1, cc cst p-acp d j n2 pns21 vv2 p-acp dt jc n1 pp-f dt n1 pp-f np1 p-acp pno21, pns21 vh2 n1 pc-acp vvi p-acp,
(21) sermon (DIV2)
1431
Page 203
6900
and to expect with comfort the second coming of Christ. Try your selves therefore by these things.
and to expect with Comfort the second coming of christ. Try your selves Therefore by these things.
cc pc-acp vvi p-acp n1 dt ord n-vvg pp-f np1. vvb po22 n2 av p-acp d n2.
(21) sermon (DIV2)
1431
Page 203
6901
It is not every one that faith, I would that the Lord Jesus would come, or I would that these dayes were full, and finished.
It is not every one that faith, I would that the Lord jesus would come, or I would that these days were full, and finished.
pn31 vbz xx d pi cst n1, pns11 vmd d dt n1 np1 vmd vvi, cc pns11 vmd d d n2 vbdr j, cc vvn.
(21) sermon (DIV2)
1432
Page 204
6902
It is not every one that saith thus, that rightly looks for, or desires the coming of Christ.
It is not every one that Says thus, that rightly looks for, or Desires the coming of christ.
pn31 vbz xx d pi cst vvz av, cst av-jn vvz p-acp, cc vvz dt n-vvg pp-f np1.
(21) sermon (DIV2)
1432
Page 204
6903
But he that thereby becometh patient, and stayes, and composeth his heart in a calme and quiet temper in the middest of all crosses,
But he that thereby Becometh patient, and stays, and composeth his heart in a Cam and quiet temper in the midst of all Crosses,
p-acp pns31 cst av vvz j, cc vvz, cc vvz po31 n1 p-acp dt j-jn cc j-jn n1 p-acp dt n1 pp-f d n2,
(21) sermon (DIV2)
1432
Page 204
6904
and troubles, and afflictions that befal him, and that upon this ground, because Christ will come and put an end to my sin,
and Troubles, and afflictions that befall him, and that upon this ground, Because christ will come and put an end to my since,
cc n2, cc n2 cst vvi pno31, cc cst p-acp d n1, c-acp np1 vmb vvi cc vvi dt n1 p-acp po11 n1,
(21) sermon (DIV2)
1432
Page 204
6905
as well as to my sorrow, therefore I will wait with patience till he come. And again, he that loveth Christ, that sigheth for his coming;
as well as to my sorrow, Therefore I will wait with patience till he come. And again, he that loves christ, that sigheth for his coming;
c-acp av c-acp p-acp po11 n1, av pns11 vmb vvi p-acp n1 c-acp pns31 vvb. cc av, pns31 cst vvz np1, cst vvz p-acp po31 n-vvg;
(21) sermon (DIV2)
1432
Page 204
6906
and he that now delighteth in his ordinances: this man only waiteth for the coming of Christ.
and he that now delights in his ordinances: this man only waits for the coming of christ.
cc pns31 cst av vvz p-acp po31 n2: d n1 av-j vvz p-acp dt n-vvg pp-f np1.
(21) sermon (DIV2)
1432
Page 204
6907
There is yet a third Tryal, and that is, the effects and fruits of our waiting for the coming of Christ:
There is yet a third Trial, and that is, the effects and fruits of our waiting for the coming of christ:
pc-acp vbz av dt ord n1, cc d vbz, dt n2 cc n2 pp-f po12 vvg p-acp dt n-vvg pp-f np1:
(21) sermon (DIV2)
1433
Page 204
6908
And that is threefold (to go no further then the Text.) The first is, a heavenly conversation.
And that is threefold (to go no further then the Text.) The First is, a heavenly Conversation.
cc cst vbz j (p-acp vvi av-dx av-jc cs dt np1) dt ord vbz, dt j n1.
(21) sermon (DIV2)
1433
Page 204
6909
The second is, a mans resting on Christ as his Saviour and Lord. The third is, the change of the body, which shall be in the great day,
The second is, a men resting on christ as his Saviour and Lord. The third is, the change of the body, which shall be in the great day,
dt ord vbz, dt ng1 vvg p-acp np1 p-acp po31 n1 cc n1. dt ord vbz, dt n1 pp-f dt n1, r-crq vmb vbi p-acp dt j n1,
(21) sermon (DIV2)
1435
Page 204
6910
when the soul and body shall be united together, Who shall change our vile body,
when the soul and body shall be united together, Who shall change our vile body,
c-crq dt n1 cc n1 vmb vbi vvn av, r-crq vmb vvi po12 j n1,
(21) sermon (DIV2)
1436
Page 204
6911
and make it like his own glorious body, &c. But the main fruit whereof we are now presently possest, is a heavenly Conversation. and make it like his own glorious body, etc. But the main fruit whereof we Are now presently possessed, is a heavenly Conversation.
cc vvi pn31 av-j po31 d j n1, av p-acp dt j n1 c-crq pns12 vbr av av-j vvn, vbz dt j n1.
(21) sermon (DIV2)
1436
Page 204
6912
And so I come to the second particular included in the observation before propounded, viz.
And so I come to the second particular included in the observation before propounded, viz.
cc av pns11 vvb p-acp dt ord j vvd p-acp dt n1 a-acp vvn, n1
(21) sermon (DIV2)
1437
Page 204
6913
That nothing is so effectual to settle a man, The expectation of Christs coming the best means to procure a heavenly Conversation. That nothing is so effectual to settle a man, The expectation of Christ coming the best means to procure a heavenly Conversation.
cst pix vbz av j pc-acp vvi dt n1, dt n1 pp-f npg1 vvg dt js n2 pc-acp vvi dt j n1.
(21) sermon (DIV2)
1438
Page 204
6914
and to dispose him to a holy and heavenly Conversation here on earth, as the right looking for the second coming of Christ. and to dispose him to a holy and heavenly Conversation Here on earth, as the right looking for the second coming of christ.
cc pc-acp vvi pno31 p-acp dt j cc j n1 av p-acp n1, c-acp dt n-jn vvg p-acp dt ord n-vvg pp-f np1.
(21) sermon (DIV2)
1438
Page 204
6915
That this is true, you shall see it brefly, how the Saints of God upon this very ground have been wrought,
That this is true, you shall see it briefly, how the Saints of God upon this very ground have been wrought,
cst d vbz j, pn22 vmb vvi pn31 av-j, c-crq dt n2 pp-f np1 p-acp d j n1 vhb vbn vvn,
(21) sermon (DIV2)
1439
Page 204
6916
and incouraged to a heavenly conversation in all the parts and degrees of it.
and encouraged to a heavenly Conversation in all the parts and Degrees of it.
cc vvn p-acp dt j n1 p-acp d dt n2 cc n2 pp-f pn31.
(21) sermon (DIV2)
1439
Page 204
6917
First of all, yee shall see, that this is that which mortifieth the secret lusts and corruptions of the heart.
First of all, ye shall see, that this is that which mortifieth the secret Lustiest and corruptions of the heart.
ord pp-f d, pn22 vmb vvi, cst d vbz d r-crq vvz dt j-jn n2 cc n2 pp-f dt n1.
(21) sermon (DIV2)
1440
Page 204
6918
A man will never set soundly, and in truth, to the mortification of his inward corruptions, that doth not in truth out of love to Christ look for his second coming.
A man will never Set soundly, and in truth, to the mortification of his inward corruptions, that does not in truth out of love to christ look for his second coming.
dt n1 vmb av-x vvi av-j, cc p-acp n1, p-acp dt n1 pp-f po31 j n2, cst vdz xx p-acp n1 av pp-f n1 p-acp np1 vvb p-acp po31 ord n-vvg.
(21) sermon (DIV2)
1440
Page 204
6919
And the very reason why many are so dull and dead, and backward to this work (for want whereof they cannot lead so heavenly a conversation, upon earth) is this,
And the very reason why many Are so dull and dead, and backward to this work (for want whereof they cannot led so heavenly a Conversation, upon earth) is this,
cc dt j n1 c-crq d vbr av j cc j, cc av-j p-acp d n1 (p-acp n1 c-crq pns32 vmbx vvi av j dt n1, p-acp n1) vbz d,
(21) sermon (DIV2)
1440
Page 204
6920
because they do not with love to Christ look for his second coming. And that this is so, it will appear by divers places of Scripture.
Because they do not with love to christ look for his second coming. And that this is so, it will appear by diverse places of Scripture.
c-acp pns32 vdb xx p-acp n1 p-acp np1 vvb p-acp po31 ord n-vvg. cc cst d vbz av, pn31 vmb vvi p-acp j n2 pp-f n1.
(21) sermon (DIV2)
1440
Page 204
6921
Set your affections (saith the Apostle) on things that are above, where Christ sitteth at the right hand of God: Set your affections (Says the Apostle) on things that Are above, where christ Sitteth At the right hand of God:
vvb po22 n2 (vvz dt n1) p-acp n2 cst vbr a-acp, c-crq np1 vvz p-acp dt j-jn n1 pp-f np1:
(21) sermon (DIV2)
1441
Page 204
6922
And he doth not only say so, but Mortisie therefore (saith he) your earthly members. Wherefore should they mortifie their earthly members? because Christ sitteth at the right hand of God;
And he does not only say so, but Mortify Therefore (Says he) your earthly members. Wherefore should they mortify their earthly members? Because christ Sitteth At the right hand of God;
cc pns31 vdz xx av-j vvi av, cc-acp vvi av (vvz pns31) po22 j n2. q-crq vmd pns32 vvi po32 j n2? c-acp np1 vvz p-acp dt j-jn n1 pp-f np1;
(21) sermon (DIV2)
1441
Page 204
6923
upon whom ye look, upon whom the eye of your faith is fixed:
upon whom you look, upon whom the eye of your faith is fixed:
p-acp ro-crq pn22 vvb, p-acp ro-crq dt n1 pp-f po22 n1 vbz vvn:
(21) sermon (DIV2)
1441
Page 204
6924
mortifie your members. For what is that that makes a man in truth to dispose and frame his heart, to be fit to stand in the number of those that are clothed in white Robes at the second coming of Christ,mortify your members. For what is that that makes a man in truth to dispose and frame his heart, to be fit to stand in the number of those that Are clothed in white Robes At the second coming of christ,
vvi po22 n2. p-acp r-crq vbz d cst vvz dt n1 p-acp n1 pc-acp vvi cc vvi po31 n1, pc-acp vbi j pc-acp vvi p-acp dt n1 pp-f d d vbr vvn p-acp j-jn n2 p-acp dt ord n-vvg pp-f np1,
(21) sermon (DIV2)
1441
Page 204
6925
but even this consideration that none shall appear then with comfort, but such as now walk in holiness of conversation?
but even this consideration that none shall appear then with Comfort, but such as now walk in holiness of Conversation?
cc-acp av d n1 cst pix vmb vvi av p-acp n1, cc-acp d c-acp av vvi p-acp n1 pp-f n1?
(21) sermon (DIV2)
1441
Page 204
6926
Certainly that man that doth with delight expect his second coming, he will be most careful to fit himself for the receiving of Christ,
Certainly that man that does with delight expect his second coming, he will be most careful to fit himself for the receiving of christ,
av-j d n1 cst vdz p-acp n1 vvb po31 ord n-vvg, pns31 vmb vbi av-ds j pc-acp vvi px31 p-acp dt n-vvg pp-f np1,
(21) sermon (DIV2)
1442
Page 204
6927
and most diligent in setting himself to the mortifying, and subduing of his corruptions, that so he may walk before him in all holiness of life.
and most diligent in setting himself to the mortifying, and subduing of his corruptions, that so he may walk before him in all holiness of life.
cc av-ds j p-acp vvg px31 p-acp dt j-vvg, cc j-vvg pp-f po31 n2, cst av pns31 vmb vvi p-acp pno31 p-acp d n1 pp-f n1.
(21) sermon (DIV2)
1442
Page 204
6928
A man that expects the coming of a King to his house:
A man that expects the coming of a King to his house:
dt n1 cst vvz dt n-vvg pp-f dt n1 p-acp po31 n1:
(21) sermon (DIV2)
1442
Page 204
7652
and the greatest leisure to use them: yet they never found full contentment in the same.
and the greatest leisure to use them: yet they never found full contentment in the same.
cc dt js n1 pc-acp vvi pno32: av pns32 av-x vvd j n1 p-acp dt d.
(23) sermon (DIV2)
1595
Page 227
6929
will he therefore be secure, and do nothing because he knows certainly that the King will come? No surely, he will therefore,
will he Therefore be secure, and do nothing Because he knows Certainly that the King will come? No surely, he will Therefore,
vmb pns31 av vbi j, cc vdb pix p-acp pns31 vvz av-j cst dt n1 vmb vvi? uh-dx av-j, pns31 vmb av,
(21) sermon (DIV2)
1442
Page 204
6930
because he is sure that he will come, make ready and furnish his house, that it may be fit to receive him when he doth come.
Because he is sure that he will come, make ready and furnish his house, that it may be fit to receive him when he does come.
c-acp pns31 vbz j cst pns31 vmb vvi, vvb j cc vvi po31 n1, cst pn31 vmb vbi j pc-acp vvi pno31 c-crq pns31 vdz vvi.
(21) sermon (DIV2)
1442
Page 204
6931
Even so, because I expect the coming of the great King, the King of glory (as he is called in Psal. 24.) I will now open my everlasting gates. I will now labour that he may possess my soul, I will now cleanse my self from all filthiness,
Even so, Because I expect the coming of the great King, the King of glory (as he is called in Psalm 24.) I will now open my everlasting gates. I will now labour that he may possess my soul, I will now cleanse my self from all filthiness,
np1 av, c-acp pns11 vvb dt n-vvg pp-f dt j n1, dt n1 pp-f n1 (c-acp pns31 vbz vvn p-acp np1 crd) pns11 vmb av vvb po11 j n2. pns11 vmb av vvi cst pns31 vmb vvi po11 n1, pns11 vmb av vvb po11 n1 p-acp d n1,
(21) sermon (DIV2)
1442
Page 204
6932
and pollution of flesh and spirit. and pollution of Flesh and Spirit.
cc n1 pp-f n1 cc n1.
(21) sermon (DIV2)
1442
Page 204
6933
Therefore the Apostle Saint John having said, We are now the Sons of God, and it doth not yet appear what we shall be,
Therefore the Apostle Saint John having said, We Are now the Sons of God, and it does not yet appear what we shall be,
av dt n1 n1 np1 vhg vvn, pns12 vbr av dt n2 pp-f np1, cc pn31 vdz xx av vvi r-crq pns12 vmb vbi,
(21) sermon (DIV2)
1443
Page 204
6934
but we know, that when he shall appear, we shall be like unto him: for we shall see him as he is. but we know, that when he shall appear, we shall be like unto him: for we shall see him as he is.
cc-acp pns12 vvb, cst c-crq pns31 vmb vvi, pns12 vmb vbi j p-acp pno31: c-acp pns12 vmb vvi pno31 c-acp pns31 vbz.
(21) sermon (DIV2)
1443
Page 205
6935
He presently inferreth, Every man that hath this hope in him, purifieth himself, even as he is pure.
He presently infers, Every man that hath this hope in him, Purifieth himself, even as he is pure.
pns31 av-j vvz, d n1 cst vhz d n1 p-acp pno31, vvz px31, av c-acp pns31 vbz j.
(21) sermon (DIV2)
1443
Page 205
6936
He that hath this hope, that he shall be with Christ, that he shall see him as he is, he will be careful to purifie himself, as Christ is pure.
He that hath this hope, that he shall be with christ, that he shall see him as he is, he will be careful to purify himself, as christ is pure.
pns31 cst vhz d n1, cst pns31 vmb vbi p-acp np1, cst pns31 vmb vvi pno31 c-acp pns31 vbz, pns31 vmb vbi j pc-acp vvi px31, c-acp np1 vbz j.
(21) sermon (DIV2)
1443
Page 205
6937
This is the dispositton of a man that truly longs, and rightly looks for the coming of Christ, he will be careful to purifie himself. A man that expects to be raised to some great and eminent place in the Court, he will be careful to fit himself with those necessary requisits that may make him capable of it,
This is the dispositton of a man that truly longs, and rightly looks for the coming of christ, he will be careful to purify himself. A man that expects to be raised to Some great and eminent place in the Court, he will be careful to fit himself with those necessary requisites that may make him capable of it,
d vbz dt n1 pp-f dt n1 cst av-j vvz, cc av-jn vvz p-acp dt n-vvg pp-f np1, pns31 vmb vbi j p-acp vvi px31. dt n1 cst vvz pc-acp vbi vvn p-acp d j cc j n1 p-acp dt n1, pns31 vmb vbi j pc-acp vvi px31 p-acp d j n2-j cst vmb vvi pno31 j pp-f pn31,
(21) sermon (DIV2)
1443
Page 205
6938
and enable him to go through it with credit and comfort.
and enable him to go through it with credit and Comfort.
cc vvi pno31 pc-acp vvi p-acp pn31 p-acp n1 cc n1.
(21) sermon (DIV2)
1443
Page 205
6939
So he that expects to have this great honour of the Saints, to be of the number of those that receive glory and happiness,
So he that expects to have this great honour of the Saints, to be of the number of those that receive glory and happiness,
av pns31 cst vvz pc-acp vhi d j n1 pp-f dt n2, pc-acp vbi pp-f dt n1 pp-f d cst vvb n1 cc n1,
(21) sermon (DIV2)
1443
Page 205
6940
and comfort by the second coming of Christ:
and Comfort by the second coming of christ:
cc vvi p-acp dt ord n-vvg pp-f np1:
(21) sermon (DIV2)
1443
Page 205
6941
he will be careful to purge his heart from all corruption, that it may be capable to receive that comfort.
he will be careful to purge his heart from all corruption, that it may be capable to receive that Comfort.
pns31 vmb vbi j pc-acp vvi po31 n1 p-acp d n1, cst pn31 vmb vbi j pc-acp vvi d n1.
(21) sermon (DIV2)
1443
Page 205
6942
What daunts a man at the apprehension of death, and makes him have no delight in thinking of Judgment to come? but the guilt of secret sins, with which he hath been,
What daunts a man At the apprehension of death, and makes him have no delight in thinking of Judgement to come? but the guilt of secret Sins, with which he hath been,
q-crq vvz dt n1 p-acp dt n1 pp-f n1, cc vvz pno31 vhb dx n1 p-acp vvg pp-f n1 pc-acp vvi? p-acp dt n1 pp-f j-jn n2, p-acp r-crq pns31 vhz vbn,
(21) sermon (DIV2)
1444
Page 205
6943
and is so unwilling to part. It is impossible for any man to look with comfort upon the approach of Death,
and is so unwilling to part. It is impossible for any man to look with Comfort upon the approach of Death,
cc vbz av j pc-acp vvi. pn31 vbz j p-acp d n1 pc-acp vvi p-acp n1 p-acp dt n1 pp-f n1,
(21) sermon (DIV2)
1444
Page 205
6944
and to take delight in, and desire the second coming of Christ, but he who upon this ground is careful to purge his heart of all secret corruptions and lusts whatsoever.
and to take delight in, and desire the second coming of christ, but he who upon this ground is careful to purge his heart of all secret corruptions and Lustiest whatsoever.
cc pc-acp vvi n1 p-acp, cc vvb dt ord n-vvg pp-f np1, cc-acp pns31 r-crq p-acp d n1 vbz j pc-acp vvi po31 n1 pp-f d j-jn n2 cc n2 r-crq.
(21) sermon (DIV2)
1444
Page 205
6945
This is then the first thing wherein it doth appear, that the looking for the coming of Christ, is a special means to work us to a holy and heavenly conversation.
This is then the First thing wherein it does appear, that the looking for the coming of christ, is a special means to work us to a holy and heavenly Conversation.
d vbz av dt ord n1 c-crq pn31 vdz vvi, cst dt vvg p-acp dt n-vvg pp-f np1, vbz dt j n2 pc-acp vvi pno12 p-acp dt j cc j n1.
(21) sermon (DIV2)
1444
Page 205
7653
I made me (saith he vers. 4.) great works, Vers 4. I builded me houses; I made me (Says he vers. 4.) great works, Vers 4. I built me houses;
pns11 vvd pno11 (vvz pns31 zz. crd) j n2, fw-la crd pns11 vvd pno11 n2;
(23) sermon (DIV2)
1595
Page 228
6946
Secondly, as this is that which mortifieth the secret lusts, and corruptions of the heart, so it is that also which mortifies our worldly affections.
Secondly, as this is that which mortifieth the secret Lustiest, and corruptions of the heart, so it is that also which Mortifies our worldly affections.
ord, p-acp d vbz d r-crq vvz dt j-jn n2, cc n2 pp-f dt n1, av pn31 vbz cst av r-crq vvz po12 j n2.
(21) sermon (DIV2)
1445
Page 205
6947
For what is it that will subdue in the heart, and purge out of it the love of the world,
For what is it that will subdue in the heart, and purge out of it the love of the world,
p-acp r-crq vbz pn31 cst vmb vvi p-acp dt n1, cc vvi av pp-f pn31 dt n1 pp-f dt n1,
(21) sermon (DIV2)
1445
Page 205
6948
and worldly things but this, the looking for, and expectation of a better estate to be had in Jesus Christ at his second coming? What is it that makes men hold the world so fast? What makes them so gripple of the earth,
and worldly things but this, the looking for, and expectation of a better estate to be had in jesus christ At his second coming? What is it that makes men hold the world so fast? What makes them so gripple of the earth,
cc j n2 p-acp d, dt vvg p-acp, cc n1 pp-f dt jc n1 pc-acp vbi vhn p-acp np1 np1 p-acp po31 ord n-vvg? q-crq vbz pn31 cst vvz n2 vvi dt n1 av av-j? q-crq vvz pno32 av j-jn pp-f dt n1,
(21) sermon (DIV2)
1445
Page 205
6949
and to cleave so close to the things of this life? But because they have no comfortable perswasion,
and to cleave so close to the things of this life? But Because they have no comfortable persuasion,
cc pc-acp vvi av av-j p-acp dt n2 pp-f d n1? cc-acp c-acp pns32 vhb dx j n1,
(21) sermon (DIV2)
1445
Page 205
6950
and expectation of a better estate afterwards.
and expectation of a better estate afterwards.
cc n1 pp-f dt jc n1 av.
(21) sermon (DIV2)
1445
Page 205
6951
Certainly he that on a right ground, and upon good warrant can expect with comfort the second coming of Christ, he careth nothing for the things of this life. Therefore faith the Apostle;
Certainly he that on a right ground, and upon good warrant can expect with Comfort the second coming of christ, he Careth nothing for the things of this life. Therefore faith the Apostle;
av-j pns31 cst p-acp dt n-jn n1, cc p-acp j n1 vmb vvi p-acp n1 dt ord n-vvg pp-f np1, pns31 vvz pix p-acp dt n2 pp-f d n1. av n1 dt n1;
(21) sermon (DIV2)
1445
Page 205
6952
If you be risen with Christ, seek those things which are above, where Christ sitteth at the right hand of God; If you be risen with christ, seek those things which Are above, where christ Sitteth At the right hand of God;
cs pn22 vbb vvn p-acp np1, vvb d n2 r-crq vbr a-acp, c-crq np1 vvz p-acp dt j-jn n1 pp-f np1;
(21) sermon (DIV2)
1445
Page 205
6953
because, Christ sitteth at the right hand of God, therefore set your affections there:
Because, christ Sitteth At the right hand of God, Therefore Set your affections there:
p-acp, np1 vvz p-acp dt j-jn n1 pp-f np1, av vvd po22 n2 a-acp:
(21) sermon (DIV2)
1445
Page 205
6954
But how shall we come to set our affections there? Set them not (saith he) upon the things of the earth.
But how shall we come to Set our affections there? Set them not (Says he) upon the things of the earth.
cc-acp q-crq vmb pns12 vvi pc-acp vvi po12 n2 a-acp? vvb pno32 xx (vvz pns31) p-acp dt n2 pp-f dt n1.
(21) sermon (DIV2)
1445
Page 205
6955
It is necessary that the soul of a man should have something or other to fasten upon, some object to take up its delight and joy:
It is necessary that the soul of a man should have something or other to fasten upon, Some Object to take up its delight and joy:
pn31 vbz j cst dt n1 pp-f dt n1 vmd vhi pi cc n-jn pc-acp vvi p-acp, d n1 pc-acp vvi a-acp po31 n1 cc n1:
(21) sermon (DIV2)
1445
Page 205
6956
and he that cannot have joy and delight in better things, in things above, he looks for it in things below:
and he that cannot have joy and delight in better things, in things above, he looks for it in things below:
cc pns31 cst vmbx vhi n1 cc vvi p-acp jc n2, p-acp n2 a-acp, pns31 vvz p-acp pn31 p-acp n2 a-acp:
(21) sermon (DIV2)
1445
Page 205
6957
and the reason why he so cleaves to, and clasps, and huggs with delight the things below;
and the reason why he so cleaves to, and clasps, and huggs with delight the things below;
cc dt n1 c-crq pns31 av vvz p-acp, cc n2, cc n2 p-acp n1 dt n2 a-acp;
(21) sermon (DIV2)
1445
Page 205
6958
is because he hath no better things to think of, to hope after. He that hath a better inheritance to hope for, will easily let fall these things,
is Because he hath no better things to think of, to hope After. He that hath a better inheritance to hope for, will Easily let fallen these things,
vbz c-acp pns31 vhz dx jc n2 pc-acp vvi pp-f, pc-acp vvi a-acp. pns31 cst vhz dt jc n1 pc-acp vvi p-acp, vmb av-j vvi vvi d n2,
(21) sermon (DIV2)
1445
Page 205
6959
and his affection to them, because his hope is in Christ who shall make him glorious at his second coming.
and his affection to them, Because his hope is in christ who shall make him glorious At his second coming.
cc po31 n1 p-acp pno32, c-acp po31 n1 vbz p-acp np1 r-crq vmb vvi pno31 j p-acp po31 ord n-vvg.
(21) sermon (DIV2)
1445
Page 205
6960
You see then the necessity of it in this second respect. But to go further;
You see then the necessity of it in this second respect. But to go further;
pn22 vvb av dt n1 pp-f pn31 p-acp d ord n1. p-acp pc-acp vvi av-jc;
(21) sermon (DIV2)
1445
Page 205
6961
it is necessary also for the avoyding of any evil, of any sin in the act. it is necessary also for the avoiding of any evil, of any since in the act.
pn31 vbz j av p-acp dt vvg pp-f d n-jn, pp-f d n1 p-acp dt n1.
(21) sermon (DIV2)
1446
Page 205
6962
What is it 〈 ◊ 〉 makes a man regulate and square his course of life according to the rule of 〈 ◊ 〉,
What is it 〈 ◊ 〉 makes a man regulate and square his course of life according to the Rule of 〈 ◊ 〉,
q-crq vbz pn31 〈 sy 〉 vvz dt n1 vvb cc vvi po31 n1 pp-f n1 vvg p-acp dt n1 pp-f 〈 sy 〉,
(21) sermon (DIV2)
1446
Page 205
6963
so that he avoids the corruptions that are in the world through lusts? But this looking for the second coming of Christ.
so that he avoids the corruptions that Are in the world through Lustiest? But this looking for the second coming of christ.
av cst pns31 vvz dt n2 cst vbr p-acp dt n1 p-acp n2? p-acp d vvg p-acp dt ord n-vvg pp-f np1.
(21) sermon (DIV2)
1446
Page 205
6964
This Argument John the Baptist used to press upon his hearers the Doctrin of repentance, because the king dome of God was at hand.
This Argument John the Baptist used to press upon his hearers the Doctrine of Repentance, Because the King dome of God was At hand.
d n1 np1 dt n1 vvd pc-acp vvi p-acp po31 n2 dt n1 pp-f n1, c-acp dt n1 n1 pp-f np1 vbds p-acp n1.
(21) sermon (DIV2)
1447
Page 205
7039
It is a day that is better then the day of the enjoyment of the greatest comforts of this life,
It is a day that is better then the day of the enjoyment of the greatest comforts of this life,
pn31 vbz dt n1 cst vbz jc cs dt n1 pp-f dt n1 pp-f dt js n2 pp-f d n1,
(21) sermon (DIV2)
1456
Page 207
6965
This is that upon which Saint Peter groundeth his exhortatoin unto the people, Acts 3.18. Repent (saith he) and be converted, that your sins may be blotted out,
This is that upon which Saint Peter groundeth his exhortatoin unto the people, Acts 3.18. repent (Says he) and be converted, that your Sins may be blotted out,
d vbz d p-acp r-crq n1 np1 vvz po31 n1 p-acp dt n1, n2 crd. vvb (vvz pns31) cc vbi vvn, cst po22 n2 vmb vbi vvn av,
(21) sermon (DIV2)
1447
Page 205
6966
when the times of refreshing shall come from the presence of the Lord: when the times of refreshing shall come from the presence of the Lord:
c-crq dt n2 pp-f j-vvg vmb vvi p-acp dt n1 pp-f dt n1:
(21) sermon (DIV2)
1447
Page 205
6967
Therefore repent, and return unto God, do away your sins, because there will a time of refreshing come,
Therefore Repent, and return unto God, do away your Sins, Because there will a time of refreshing come,
av vvi, cc vvi p-acp np1, vdb av po22 n2, c-acp pc-acp vmb dt n1 pp-f j-vvg vvb,
(21) sermon (DIV2)
1447
Page 205
6968
and you had need then to be found in another hue, in another state, then in your old rotten withered condition and sinful lusts.
and you had need then to be found in Another hue, in Another state, then in your old rotten withered condition and sinful Lustiest.
cc pn22 vhd n1 av pc-acp vbi vvn p-acp j-jn n1, p-acp j-jn n1, av p-acp po22 j j-vvn j-vvn n1 cc j n2.
(21) sermon (DIV2)
1447
Page 205
6969
This is the Argument that the Aposte used to the Athenians to bring them from Idolatry to serve the living God, because God hath appointed a time to judg the world in righteousness, by that man whom ho hath ordained.
This is the Argument that the Apost used to the Athenians to bring them from Idolatry to serve the living God, Because God hath appointed a time to judge the world in righteousness, by that man whom ho hath ordained.
d vbz dt n1 cst dt n1 vvn p-acp dt njp2 pc-acp vvi pno32 p-acp n1 pc-acp vvi dt j-vvg np1, p-acp np1 vhz vvn dt n1 p-acp n1 dt n1 p-acp n1, p-acp d n1 ro-crq zz vhz vvn.
(21) sermon (DIV2)
1447
Page 205
6970
Even for that reason, because God hath appointed a time to judg the world in righteousness, therefore they should turne from their Idols to serve the living God.
Even for that reason, Because God hath appointed a time to judge the world in righteousness, Therefore they should turn from their Idols to serve the living God.
av-j p-acp d n1, c-acp np1 vhz vvn dt n1 p-acp n1 dt n1 p-acp n1, av pns32 vmd vvi p-acp po32 n2 pc-acp vvi dt j-vvg np1.
(21) sermon (DIV2)
1447
Page 205
6971
There is nothing that doth so unbottome the heart, nothing so shakes and looseneth a mans hold of sin and unrighteousness,
There is nothing that does so unbottom the heart, nothing so shakes and looseneth a men hold of since and unrighteousness,
pc-acp vbz pix cst vdz av n1 dt n1, pix av vvz cc vvz dt ng1 n1 pp-f n1 cc n1,
(21) sermon (DIV2)
1447
Page 206
6972
as the consideration of Christs coming to Judgment.
as the consideration of Christ coming to Judgement.
c-acp dt n1 pp-f npg1 vvg p-acp n1.
(21) sermon (DIV2)
1447
Page 206
6973
What will it boot me (will the soul reason) to keep my sins when Christ will come to judg me for my sins? What shall I get by going on in a course of sin,
What will it boot me (will the soul reason) to keep my Sins when christ will come to judge me for my Sins? What shall I get by going on in a course of since,
q-crq vmb pn31 vvi pno11 (n1 dt n1 n1) pc-acp vvi po11 n2 c-crq np1 vmb vvi p-acp vvb pno11 p-acp po11 n2? q-crq vmb pns11 vvi p-acp vvg a-acp p-acp dt n1 pp-f n1,
(21) sermon (DIV2)
1447
Page 206
6974
when I can look for nothing then, but a sentence of wrath to be denounced against me? This then is that that doth settle a man in a holy conversation in that respect.
when I can look for nothing then, but a sentence of wrath to be denounced against me? This then is that that does settle a man in a holy Conversation in that respect.
c-crq pns11 vmb vvi p-acp pix av, cc-acp dt n1 pp-f n1 pc-acp vbi vvn p-acp pno11? np1 av vbz d cst vdz vvi dt n1 p-acp dt j n1 p-acp d n1.
(21) sermon (DIV2)
1447
Page 206
6975
Nay fourthly, this is that also which quickneth a man to the practise of all holy duties in his place, both in his general and particular Calling.
Nay fourthly, this is that also which Quickeneth a man to the practice of all holy duties in his place, both in his general and particular Calling.
uh j, d vbz cst av r-crq vvz dt n1 p-acp dt n1 pp-f d j n2 p-acp po31 n1, av-d p-acp po31 n1 cc j vvg.
(21) sermon (DIV2)
1448
Page 206
6976
It is the very argument which the Apostle Saint Peter useth, to stir us up to holiness of conversation;
It is the very argument which the Apostle Saint Peter uses, to stir us up to holiness of Conversation;
pn31 vbz dt j n1 r-crq dt n1 n1 np1 vvz, pc-acp vvi pno12 a-acp p-acp n1 pp-f n1;
(21) sermon (DIV2)
1448
Page 206
6977
Seeing (saith he) that all these things shall be dissolved, what manner of persons ought we to be in all holy conversation and godliness, looking for the coming of the day of God, wherein the heavens being on fire shall be dissolved, Seeing (Says he) that all these things shall be dissolved, what manner of Persons ought we to be in all holy Conversation and godliness, looking for the coming of the day of God, wherein the heavens being on fire shall be dissolved,
vvg (vvz pns31) d d d n2 vmb vbi vvn, r-crq n1 pp-f n2 vmd pns12 pc-acp vbi p-acp d j n1 cc n1, vvg p-acp dt n-vvg pp-f dt n1 pp-f np1, c-crq dt n2 vbg p-acp n1 vmb vbi vvn,
(21) sermon (DIV2)
1448
Page 206
6978
and the elements shall melt with fervent heat. As if he should have said:and the elements shall melt with fervent heat. As if he should have said:
cc dt n2 vmb vvi p-acp j n1. c-acp cs pns31 vmd vhi vvn:
(21) sermon (DIV2)
1448
Page 206
6979
Look now about the whole world, and see what it is that now can comfort you,
Look now about the Whole world, and see what it is that now can Comfort you,
vvb av p-acp dt j-jn n1, cc vvb r-crq pn31 vbz cst av vmb vvi pn22,
(21) sermon (DIV2)
1448
Page 206
6980
if you be such as go on in a course of sin: It may be you will say, I fear not much, for I have many friends:
if you be such as go on in a course of since: It may be you will say, I Fear not much, for I have many Friends:
cs pn22 vbb d c-acp vvb a-acp p-acp dt n1 pp-f n1: pn31 vmb vbi pn22 vmb vvi, pns11 vvb xx av-d, c-acp pns11 vhb d n2:
(21) sermon (DIV2)
1448
Page 206
6981
Yea, but all these shall die. It may be thou hast store of lands; but all that shall be burnt with fire.
Yea, but all these shall die. It may be thou hast store of Lands; but all that shall be burned with fire.
uh, cc-acp d d vmb vvi. pn31 vmb vbi pns21 vh2 n1 pp-f n2; cc-acp d cst vmb vbi vvn p-acp n1.
(21) sermon (DIV2)
1448
Page 206
6982
It may be thou hast many pleasures: but then there shall be nothing but Judgment.
It may be thou hast many pleasures: but then there shall be nothing but Judgement.
pn31 vmb vbi pns21 vh2 d n2: cc-acp av pc-acp vmb vbi pix p-acp n1.
(21) sermon (DIV2)
1448
Page 206
6983
The coming of the Lord, that shall then put an end to all these, and turn the course of things, the expectation thereof is a special means to take us off from a course of sin,
The coming of the Lord, that shall then put an end to all these, and turn the course of things, the expectation thereof is a special means to take us off from a course of since,
dt n-vvg pp-f dt n1, cst vmb av vvi dt n1 p-acp d d, cc vvi dt n1 pp-f n2, dt n1 av vbz dt j n2 pc-acp vvi pno12 a-acp p-acp dt n1 pp-f n1,
(21) sermon (DIV2)
1448
Page 206
6984
and put us on to a course of obedience, to make us walk in another kind of fashion while we are in the world.
and put us on to a course of Obedience, to make us walk in Another kind of fashion while we Are in the world.
cc vvb pno12 p-acp p-acp dt n1 pp-f n1, pc-acp vvi pno12 vvi p-acp j-jn n1 pp-f n1 cs pns12 vbr p-acp dt n1.
(21) sermon (DIV2)
1448
Page 206
6985
Therefore the Apostle Saint Paul when he would • … ir up Timothy to the work of the Ministry, what is the Argument that he useth? I charge thee before Christ, who shall judg the quick and the dead. As if he should say;
Therefore the Apostle Saint Paul when he would • … ir up Timothy to the work of the Ministry, what is the Argument that he uses? I charge thee before christ, who shall judge the quick and the dead. As if he should say;
av dt n1 n1 np1 c-crq pns31 vmd • … zz a-acp np1 p-acp dt n1 pp-f dt n1, r-crq vbz dt n1 cst pns31 vvz? pns11 vvb pno21 p-acp np1, r-crq vmb vvb dt j cc dt j. c-acp cs pns31 vmd vvi;
(21) sermon (DIV2)
1448
Page 206
6986
there shall be an appearing before the Lord, and therefore if thou wilt give thy account up with joy at that day, I charge thee to look to thy Ministry.
there shall be an appearing before the Lord, and Therefore if thou wilt give thy account up with joy At that day, I charge thee to look to thy Ministry.
pc-acp vmb vbi dt vvg p-acp dt n1, cc av cs pns21 vm2 vvi po21 n1 a-acp p-acp n1 p-acp d n1, pns11 vvb pno21 pc-acp vvi p-acp po21 n1.
(21) sermon (DIV2)
1448
Page 206
6987
So may I say to every man in his place;
So may I say to every man in his place;
av vmb pns11 vvi p-acp d n1 p-acp po31 n1;
(21) sermon (DIV2)
1449
Page 206
6988
I charge thee that art a Master of a Family, look to the business of thy family, to the salvation of the souls of thy people.I charge thee that art a Master of a Family, look to the business of thy family, to the salvation of the Souls of thy people.
pns11 vvb pno21 d n1 dt n1 pp-f dt n1, vvb p-acp dt n1 pp-f po21 n1, p-acp dt n1 pp-f dt n2 pp-f po21 n1.
(21) sermon (DIV2)
1449
Page 206
6989
I charge thee that art a father or a mother, to look to the salvation of the souls of thy children.I charge thee that art a father or a mother, to look to the salvation of the Souls of thy children.
pns11 vvb pno21 d n1 dt n1 cc dt n1, pc-acp vvi p-acp dt n1 pp-f dt n2 pp-f po21 n2.
(21) sermon (DIV2)
1449
Page 206
6990
I charge thee that art a Christian, to look to the salvation of thy own soul.I charge thee that art a Christian, to look to the salvation of thy own soul.
pns11 vvb pno21 d n1 dt njp, pc-acp vvi p-acp dt n1 pp-f po21 d n1.
(21) sermon (DIV2)
1449
Page 206
6991
And how is the charge? I charge thee before the Lord Jesus Christ, who shall judg the quick and the dead.
And how is the charge? I charge thee before the Lord jesus christ, who shall judge the quick and the dead.
cc q-crq vbz dt n1? pns11 vvb pno21 p-acp dt n1 np1 np1, r-crq vmb vvb dt j cc dt j.
(21) sermon (DIV2)
1449
Page 206
6992
Because there shall come a time, when both thou and they shall be present before Christ at his appearing;
Because there shall come a time, when both thou and they shall be present before christ At his appearing;
c-acp a-acp vmb vvi dt n1, c-crq d pns21 cc pns32 vmb vbi j p-acp np1 p-acp po31 vvg;
(21) sermon (DIV2)
1449
Page 206
6993
therefore if thou wilt have comfort in them, and in thy self, and in Christ;
Therefore if thou wilt have Comfort in them, and in thy self, and in christ;
av cs pns21 vm2 vhi n1 p-acp pno32, cc p-acp po21 n1, cc p-acp np1;
(21) sermon (DIV2)
1449
Page 206
6994
be careful to do the duty that concerns thy place, Looking for the coming of the Lord Jesus.
be careful to do the duty that concerns thy place, Looking for the coming of the Lord jesus.
vbb j pc-acp vdi dt n1 cst vvz po21 n1, vvg p-acp dt n-vvg pp-f dt n1 np1.
(21) sermon (DIV2)
1449
Page 206
6995
So then you see in this respect also there is nothing so forcible an Argument to settle a man in a holy conversation, in a heavenly course as this,
So then you see in this respect also there is nothing so forcible an Argument to settle a man in a holy Conversation, in a heavenly course as this,
av av pn22 vvb p-acp d n1 av pc-acp vbz pix av j dt n1 pc-acp vvi dt n1 p-acp dt j n1, p-acp dt j n1 p-acp d,
(21) sermon (DIV2)
1450
Page 206
6996
for a man alwayes to look for the second coming of Christ. Lastly, there is nothing fixeth a man so constantly in a holy course as this.
for a man always to look for the second coming of christ. Lastly, there is nothing fixeth a man so constantly in a holy course as this.
c-acp dt n1 av pc-acp vvi p-acp dt ord n-vvg pp-f np1. ord, pc-acp vbz pix vvz dt n1 av av-j p-acp dt j n1 p-acp d.
(21) sermon (DIV2)
1450
Page 206
6997
Our conversation (faith the Apostle) is alwayes in heaven. We alwayes walk on earth as those that aspire to heaven,Our Conversation (faith the Apostle) is always in heaven. We always walk on earth as those that aspire to heaven,
po12 n1 (n1 dt n1) vbz av p-acp n1. pns12 av vvb p-acp n1 c-acp d cst vvb p-acp n1,
(21) sermon (DIV2)
1451
Page 206
6998
because we alwayes look for the coming of Christ. Wert thou carefnl to serve God yesterday? do it to day also:
Because we always look for the coming of christ. Wertenberg thou carefnl to serve God yesterday? do it to day also:
c-acp pns12 av vvb p-acp dt n-vvg pp-f np1. vbd2r pns21 av pc-acp vvi np1 av-an? vdb pn31 p-acp n1 av:
(21) sermon (DIV2)
1451
Page 206
6999
it may be Christ may come now and take thee away by death to day, and there is no preparation for judgment afterward.
it may be christ may come now and take thee away by death to day, and there is no preparation for judgement afterwards.
pn31 vmb vbi np1 vmb vvi av cc vvb pno21 av p-acp n1 p-acp n1, cc pc-acp vbz dx n1 p-acp n1 av.
(21) sermon (DIV2)
1451
Page 206
7000
Little children (saith Saint John ) now abide in him, that when he shall appear, we may have confidence, and not be ashamed before him at his coming. Little children (Says Faint John) now abide in him, that when he shall appear, we may have confidence, and not be ashamed before him At his coming.
j n2 (vvz j np1) av vvi p-acp pno31, cst c-crq pns31 vmb vvi, pns12 vmb vhi n1, cc xx vbi j p-acp pno31 p-acp po31 n-vvg.
(21) sermon (DIV2)
1451
Page 206
7037
It is better then the day that thou obtainest thy freed one, then the day that thou comest out of thy Apprentiship:
It is better then the day that thou obtainest thy freed one, then the day that thou Comest out of thy Apprenticeship:
pn31 vbz jc cs dt n1 cst pns21 vv2 po21 vvn pi, cs dt n1 cst pns21 vv2 av pp-f po21 n1:
(21) sermon (DIV2)
1456
Page 207
7001
What is it that giveth a man boldness, and takes away shame from him at the coming of Christ? What is the reason that a man hath not that spirit of fear and trembling upon him, that shall be upon the hearts of all those that go on in sin, when they shall cry to the mountains to fall upon them? but this, that he hath continued in a holy conversation,
What is it that gives a man boldness, and Takes away shame from him At the coming of christ? What is the reason that a man hath not that Spirit of Fear and trembling upon him, that shall be upon the hearts of all those that go on in since, when they shall cry to the Mountains to fallen upon them? but this, that he hath continued in a holy Conversation,
q-crq vbz pn31 cst vvz dt n1 n1, cc vvz av n1 p-acp pno31 p-acp dt n-vvg pp-f np1? q-crq vbz dt n1 cst dt n1 vhz xx d n1 pp-f n1 cc vvg p-acp pno31, cst vmb vbi p-acp dt n2 pp-f d d cst vvb a-acp p-acp n1, c-crq pns32 vmb vvi p-acp dt n2 pc-acp vvi p-acp pno32? cc-acp d, cst pns31 vhz vvn p-acp dt j n1,
(21) sermon (DIV2)
1451
Page 206
7002
and constantly walked before the Lord with an upright heart.
and constantly walked before the Lord with an upright heart.
cc av-j vvd p-acp dt n1 p-acp dt j n1.
(21) sermon (DIV2)
1451
Page 206
7003
I have finished my course (saith the Apostle) I have fought a good fight, I have kept the faith, hence-forth is layd up for me a crown of righteousness, which Christ the righteous Judg shall give to me, I have finished my course (Says the Apostle) I have fought a good fight, I have kept the faith, henceforth is laid up for me a crown of righteousness, which christ the righteous Judge shall give to me,
pns11 vhb vvn po11 n1 (vvz dt n1) pns11 vhb vvn dt j n1, pns11 vhb vvn dt n1, av vbz vvn a-acp p-acp pno11 dt n1 pp-f n1, r-crq np1 dt j n1 vmb vvi p-acp pno11,
(21) sermon (DIV2)
1451
Page 206
7004
and to all them that love his appearing. and to all them that love his appearing.
cc p-acp d pno32 cst vvb po31 vvg.
(21) sermon (DIV2)
1451
Page 206
7005
Still the servants of God have incouraged themselves to persevere in a holy course, from the expectation of the coming of Christ, that will give them a reward for their constancy in his service.
Still the Servants of God have encouraged themselves to persevere in a holy course, from the expectation of the coming of christ, that will give them a reward for their constancy in his service.
av dt n2 pp-f np1 vhb vvn px32 pc-acp vvi p-acp dt j n1, p-acp dt n1 pp-f dt n-vvg pp-f np1, cst vmb vvi pno32 dt n1 p-acp po32 n1 p-acp po31 n1.
(21) sermon (DIV2)
1451
Page 206
7006
It is the Argument that the holy Ghost useth to the Church of Philadelphia, Rev. 3.11. Hold fast that thou hast, and let no man take thy crown.
It is the Argument that the holy Ghost uses to the Church of Philadelphia, Rev. 3.11. Hold fast that thou hast, and let no man take thy crown.
pn31 vbz dt n1 cst dt j n1 vvz p-acp dt n1 pp-f np1, n1 crd. vvb av-j cst pns21 vh2, cc vvb dx n1 vvb po21 n1.
(21) sermon (DIV2)
1451
Page 207
7007
As if he should say, There is a time coming when Crowns shall be given:
As if he should say, There is a time coming when Crowns shall be given:
c-acp cs pns31 vmd vvi, pc-acp vbz dt n1 vvg c-crq n2 vmb vbi vvn:
(21) sermon (DIV2)
1451
Page 207
7008
but to whome? to those that hold out, that persevere in a godly course, Be thou faithful to the death,
but to whom? to those that hold out, that persevere in a godly course, Be thou faithful to the death,
cc-acp p-acp ro-crq? p-acp d cst vvb av, cst vvb p-acp dt j n1, vbb pns21 j p-acp dt n1,
(21) sermon (DIV2)
1451
Page 207
7009
and thou shalt receive a crown of glory. and thou shalt receive a crown of glory.
cc pns21 vm2 vvi dt n1 pp-f n1.
(21) sermon (DIV2)
1451
Page 207
7010
This is that, I say, that will make a man go on, will make him that is good in youth, be good in age also;
This is that, I say, that will make a man go on, will make him that is good in youth, be good in age also;
d vbz d, pns11 vvb, cst vmb vvi dt n1 vvb a-acp, vmb vvi pno31 cst vbz j p-acp n1, vbb j p-acp n1 av;
(21) sermon (DIV2)
1452
Page 207
7011
because whensoever he dieth, he shall receive his Crown.
Because whensoever he Dieth, he shall receive his Crown.
c-acp c-crq pns31 vvz, pns31 vmb vvi po31 n1.
(21) sermon (DIV2)
1452
Page 207
7012
This will make a man that he shall not begin in the spirit, and end in the flesh:
This will make a man that he shall not begin in the Spirit, and end in the Flesh:
d vmb vvi dt n1 cst pns31 vmb xx vvi p-acp dt n1, cc vvi p-acp dt n1:
(21) sermon (DIV2)
1452
Page 207
7013
this will make him, that having put his hand to the plough, he will not look back;
this will make him, that having put his hand to the plough, he will not look back;
d vmb vvi pno31, cst vhg vvn po31 n1 p-acp dt n1, pns31 vmb xx vvi av;
(21) sermon (DIV2)
1452
Page 207
7014
because he no further looks for comfort in the appearance of Christ, then he hath had care to walk on constantly in a good course.
Because he no further looks for Comfort in the appearance of christ, then he hath had care to walk on constantly in a good course.
c-acp pns31 dx jc n2 p-acp n1 p-acp dt n1 pp-f np1, cs pns31 vhz vhn n1 pc-acp vvi a-acp av-j p-acp dt j n1.
(21) sermon (DIV2)
1452
Page 207
7015
Thus you see the point proved to you, that a Christian soul hath a main benefit by his looking for the second coming of Christ;
Thus you see the point proved to you, that a Christian soul hath a main benefit by his looking for the second coming of christ;
av pn22 vvb dt n1 vvd p-acp pn22, cst dt njp n1 vhz dt j n1 p-acp po31 vvg p-acp dt ord n-vvg pp-f np1;
(21) sermon (DIV2)
1453
Page 207
7016
and that this is it that makes him careful to mortifie his secret lusts: that this is it that makes him careful to purge himself from worldly affections:
and that this is it that makes him careful to mortify his secret Lustiest: that this is it that makes him careful to purge himself from worldly affections:
cc cst d vbz pn31 cst vvz pno31 j pc-acp vvi po31 j-jn n2: cst d vbz pn31 cst vvz pno31 j pc-acp vvi px31 p-acp j n2:
(21) sermon (DIV2)
1453
Page 207
7017
that this is it that makes him industrious to avoid evil courses: that this is it that makes him diligent in good actions;
that this is it that makes him Industria to avoid evil courses: that this is it that makes him diligent in good actions;
cst d vbz pn31 cst vvz pno31 j pc-acp vvi j-jn n2: cst d vbz pn31 cst vvz pno31 j p-acp j n2;
(21) sermon (DIV2)
1453
Page 207
7018
that this is it that makes him constant, and to persevere to the end in all holy wayes,
that this is it that makes him constant, and to persevere to the end in all holy ways,
cst d vbz pn31 cst vvz pno31 j, cc pc-acp vvi p-acp dt n1 p-acp d j n2,
(21) sermon (DIV2)
1453
Page 207
7019
and in avoiding of all evil: because he looks for, and waites for the coming of Christ.
and in avoiding of all evil: Because he looks for, and waits for the coming of christ.
cc p-acp vvg pp-f d n-jn: c-acp pns31 vvz p-acp, cc vvz p-acp dt n-vvg pp-f np1.
(21) sermon (DIV2)
1453
Page 207
7020
Now then take this for a main tryal of your selves, concerning the former point. Whether you can with comfort looke for the coming of Christ or no?
Now then take this for a main trial of your selves, Concerning the former point. Whither you can with Comfort look for the coming of christ or no?
av av vvi d p-acp dt j n1 pp-f po22 n2, vvg dt j n1. cs pn22 vmb p-acp n1 vvb p-acp dt n-vvg pp-f np1 cc av-dx?
(21) sermon (DIV2)
1454
Page 207
7021
There shall be abundance at that day, that shall hang down their heads:
There shall be abundance At that day, that shall hang down their Heads:
a-acp vmb vbi n1 p-acp d n1, cst vmb vvi a-acp po32 n2:
(21) sermon (DIV2)
1455
Page 207
7022
I saw (saith Saint John the Divine) the Kings of the earth, and the great men, and the rich men, I saw (Says Faint John the Divine) the Kings of the earth, and the great men, and the rich men,
pns11 vvd (vvz j np1 dt j-jn) dt n2 pp-f dt n1, cc dt j n2, cc dt j n2,
(21) sermon (DIV2)
1455
Page 207
7023
and the chief Captaines, and the mighty men, and every bond-man, and every free-man (men of all sorts) hide themselves in the dens,
and the chief Captains, and the mighty men, and every bondman, and every freeman (men of all sorts) hide themselves in the dens,
cc dt j-jn n2, cc dt j n2, cc d n1, cc d n1 (n2 pp-f d n2) vvb px32 p-acp dt n2,
(21) sermon (DIV2)
1455
Page 207
7024
and in the rock of the mountians, and said to the mountains and rocks, fall on us,
and in the rock of the mountians, and said to the Mountains and Rocks, fallen on us,
cc p-acp dt n1 pp-f dt n2, cc vvd p-acp dt n2 cc n2, vvb p-acp pno12,
(21) sermon (DIV2)
1455
Page 207
7025
and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb,
and hide us from the face of him that Sitteth on the throne, and from the wrath of the Lamb,
cc vvb pno12 p-acp dt n1 pp-f pno31 cst vvz p-acp dt n1, cc p-acp dt n1 pp-f dt n1,
(21) sermon (DIV2)
1455
Page 207
7026
for the great day of his wrath is come, and who shall be able to stand? Would you therefore hold up your heads with comfort and with joy? that when you hear a Funeral Sermon, it might comfort you to think, It will not be long before my time shall come, before my time shall be? would you in truth have freedome from the fear of death, which Christ hath purchased? ( for he tooke upon him the same nature,
for the great day of his wrath is come, and who shall be able to stand? Would you Therefore hold up your Heads with Comfort and with joy? that when you hear a Funeral Sermon, it might Comfort you to think, It will not be long before my time shall come, before my time shall be? would you in truth have freedom from the Fear of death, which christ hath purchased? (for he took upon him the same nature,
p-acp dt j n1 pp-f po31 n1 vbz vvn, cc r-crq vmb vbi j pc-acp vvi? vmd pn22 av vvb a-acp po22 n2 p-acp n1 cc p-acp n1? cst c-crq pn22 vvb dt n1 n1, pn31 vmd vvi pn22 pc-acp vvi, pn31 vmb xx vbi j p-acp po11 n1 vmb vvi, p-acp po11 n1 vmb vbi? vmd pn22 p-acp n1 vhb n1 p-acp dt n1 pp-f n1, r-crq np1 vhz vvn? (c-acp pns31 vvd p-acp pno31 dt d n1,
(21) sermon (DIV2)
1455
Page 207
7027
because the children were partakers of flesh and blood, that he might free them, who for fear of death were hold in bondage all their life. Because the children were partakers of Flesh and blood, that he might free them, who for Fear of death were hold in bondage all their life.
c-acp dt n2 vbdr n2 pp-f n1 cc n1, cst pns31 vmd vvi pno32, r-crq p-acp n1 pp-f n1 vbdr n1 p-acp n1 d po32 n1.
(21) sermon (DIV2)
1455
Page 207
7028
) Would you have comfort in Christs coming to Judgment? See how effectually this works in you.
) Would you have Comfort in Christ coming to Judgement? See how effectually this works in you.
) vmd pn22 vhi n1 p-acp npg1 vvg p-acp n1? vvb c-crq av-j d n2 p-acp pn22.
(21) sermon (DIV2)
1455
Page 207
7029
Is it thus effectual, that because you look for Christs coming, therefore you prepare your selves;
Is it thus effectual, that Because you look for Christ coming, Therefore you prepare your selves;
vbz pn31 av j, cst c-acp pn22 vvb p-acp npg1 n-vvg, av pn22 vvb po22 n2;
(21) sermon (DIV2)
1456
Page 207
7030
therefore you purge out your lusts and corruptions, because there shall be nothing then ( when the secrets of all bearts shall be manifest ) that shall be displeasing to him when he shall come? Are you careful to let fall worldly affections,
Therefore you purge out your Lustiest and corruptions, Because there shall be nothing then (when the secrets of all bearts shall be manifest) that shall be displeasing to him when he shall come? are you careful to let fallen worldly affections,
av pn22 vvb av po22 n2 cc n2, c-acp pc-acp vmb vbi pix av (q-crq dt n2-jn pp-f d n2 vmb vbi j) cst vmb vbi vvg p-acp pno31 c-crq pns31 vmb vvi? vbr pn22 j pc-acp vvi vvi j n2,
(21) sermon (DIV2)
1456
Page 207
7031
because you have a comfortable apprenension of heavenly joyes? Are you careful to turn your course from sin,
Because you have a comfortable apprenension of heavenly Joys? are you careful to turn your course from since,
c-acp pn22 vhb dt j n1 pp-f j n2? vbr pn22 j pc-acp vvi po22 n1 p-acp n1,
(21) sermon (DIV2)
1456
Page 207
7032
because you would not lie open to the judgement of condemnation? Are you careful to do good, to persevere in the practise of godliness,
Because you would not lie open to the judgement of condemnation? are you careful to do good, to persevere in the practice of godliness,
c-acp pn22 vmd xx vvi j p-acp dt n1 pp-f n1? vbr pn22 j pc-acp vdi j, pc-acp vvi p-acp dt n1 pp-f n1,
(21) sermon (DIV2)
1456
Page 207
7033
because he that shall come, will come, and will not tarry? If it be thus with you,
Because he that shall come, will come, and will not tarry? If it be thus with you,
c-acp pns31 cst vmb vvi, vmb vvi, cc vmb xx vvi? cs pn31 vbb av p-acp pn22,
(21) sermon (DIV2)
1456
Page 207
7034
then you may with comfort think of that day, then you may with chearfulness look upon the day of death:
then you may with Comfort think of that day, then you may with cheerfulness look upon the day of death:
cs pn22 vmb p-acp n1 vvb pp-f d n1, cs pn22 vmb p-acp n1 vvb p-acp dt n1 pp-f n1:
(21) sermon (DIV2)
1456
Page 207
7035
the day of death then, is better then the day in which thou wert borne: the day of death then, is better then the day in which thou Wertenberg born:
dt n1 pp-f n1 av, vbz jc cs dt n1 p-acp r-crq pns21 vbd2r vvn:
(21) sermon (DIV2)
1456
Page 207
7036
It is better to thee then the day of thy marriage, it is the day of that great Marriage that shall be made between Christ and thy soul to all eternity:
It is better to thee then the day of thy marriage, it is the day of that great Marriage that shall be made between christ and thy soul to all eternity:
pn31 vbz jc p-acp pno21 av dt n1 pp-f po21 n1, pn31 vbz dt n1 pp-f cst j n1 cst vmb vbi vvn p-acp np1 cc po21 n1 p-acp d n1:
(21) sermon (DIV2)
1456
Page 207
7040
because it sets thee in the possession of pleasures that are at Gods right hand for evermore.
Because it sets thee in the possession of pleasures that Are At God's right hand for evermore.
c-acp pn31 vvz pno21 p-acp dt n1 pp-f n2 cst vbr p-acp n2 j-jn n1 p-acp av.
(21) sermon (DIV2)
1456
Page 207
7042
and that you may walk in a holy course the better, and with more constancy, keep the object alwayes close to your eye.
and that you may walk in a holy course the better, and with more constancy, keep the Object always close to your eye.
cc cst pn22 vmb vvi p-acp dt j n1 dt jc, cc p-acp dc n1, vvb dt n1 av av-j p-acp po22 n1.
(21) sermon (DIV2)
1457
Page 207
7043
Think with your selves and say: If we would walk as Saints in heaven, we must live as Saints on earth.
Think with your selves and say: If we would walk as Saints in heaven, we must live as Saints on earth.
vvb p-acp po22 n2 cc vvi: cs pns12 vmd vvi p-acp n2 p-acp n1, pns12 vmb vvi p-acp n2 p-acp n1.
(21) sermon (DIV2)
1457
Page 207
7044
But how shall we do this? Be often thinking of the coming of Christ: often put this question to your souls;
But how shall we do this? Be often thinking of the coming of christ: often put this question to your Souls;
p-acp q-crq vmb pns12 vdi d? vbb av vvg pp-f dt n-vvg pp-f np1: av vvb d n1 p-acp po22 n2;
(21) sermon (DIV2)
1457
Page 208
7045
What if Christ should now come:
What if christ should now come:
r-crq cs np1 vmd av vvi:
(21) sermon (DIV2)
1457
Page 208
7046
If he should come now I am in the Church, am I hearing the Word with that affection that I ought to here it with? If he should come now I am in my calling, in my world business, do I follow it with a heavenly disposition as I ought to do? What if he should come now while I am feasting, should he take me as one feasting with fear lest I should sin against God in my mirth? What if he should come and take me asleep, have I made my peace with God before I went to rest?
If he should come now I am in the Church, am I hearing the Word with that affection that I ought to Here it with? If he should come now I am in my calling, in my world business, do I follow it with a heavenly disposition as I ought to do? What if he should come now while I am feasting, should he take me as one feasting with Fear lest I should sin against God in my mirth? What if he should come and take me asleep, have I made my peace with God before I went to rest?
cs pns31 vmd vvi av pns11 vbm p-acp dt n1, vbm pns11 vvg dt n1 p-acp d n1 cst pns11 vmd p-acp av pn31 p-acp? cs pns31 vmd vvi av pns11 vbm p-acp po11 n-vvg, p-acp po11 n1 n1, vdb pns11 vvi pn31 p-acp dt j n1 c-acp pns11 vmd pc-acp vdi? q-crq cs pns31 vmd vvi av cs pns11 vbm vvg, vmd pns31 vvi pno11 p-acp pi vvg p-acp n1 cs pns11 vmd vvi p-acp np1 p-acp po11 n1? q-crq cs pns31 vmd vvi cc vvb pno11 j, vhb pns11 vvn po11 n1 p-acp np1 c-acp pns11 vvd pc-acp vvi?
(21) sermon (DIV2)
1457
Page 208
7047
Work these considerations upon thy soul.
Work these considerations upon thy soul.
vvb d n2 p-acp po21 n1.
(21) sermon (DIV2)
1458
Page 208
7048
When the morning cometh, think, it may be Christ will come and take me away before evening,
When the morning comes, think, it may be christ will come and take me away before evening,
c-crq dt n1 vvz, vvb, pn31 vmb vbi np1 vmb vvi cc vvb pno11 av p-acp n1,
(21) sermon (DIV2)
1458
Page 208
7049
how shall I walk this day, that I may have comfort in the coming of Christ? When the Evening is come, think, it may be I shall never see morning before the great day of the Resurrection, what now shall I do, that if I die in my sleep I may rest in the Lord,
how shall I walk this day, that I may have Comfort in the coming of christ? When the Evening is come, think, it may be I shall never see morning before the great day of the Resurrection, what now shall I do, that if I die in my sleep I may rest in the Lord,
q-crq vmb pns11 vvi d n1, cst pns11 vmb vhi n1 p-acp dt n-vvg pp-f np1? c-crq dt n1 vbz vvn, vvb, pn31 vmb vbi pns11 vmb av-x vvi n1 p-acp dt j n1 pp-f dt n1, r-crq av vmb pns11 vdi, cst cs pns11 vvb p-acp po11 n1 pns11 vmb vvi p-acp dt n1,
(21) sermon (DIV2)
1458
Page 208
7050
and so may have comfort in his appearance? Either this moment, either this minute, settle thy comfort and peace with Christ;
and so may have Comfort in his appearance? Either this moment, either this minute, settle thy Comfort and peace with christ;
cc av vmb vhi n1 p-acp po31 n1? av-d d n1, d d n1, vvb po21 n1 cc n1 p-acp np1;
(21) sermon (DIV2)
1458
Page 208
7051
or it may be the next hour it will be too late.
or it may be the next hour it will be too late.
cc pn31 vmb vbi dt ord n1 pn31 vmb vbi av j.
(21) sermon (DIV2)
1458
Page 208
7052
And remember that if ever you will live a holy life, if ever you will have a heavenly conversation on earth, you must be much,
And Remember that if ever you will live a holy life, if ever you will have a heavenly Conversation on earth, you must be much,
cc vvb cst cs av pn22 vmb vvi dt j n1, cs av pn22 vmb vhi dt j n1 p-acp n1, pn22 vmb vbi av-d,
(21) sermon (DIV2)
1458
Page 208
7053
and seriously settled in this meditation:
and seriously settled in this meditation:
cc av-j vvn p-acp d n1:
(21) sermon (DIV2)
1458
Page 208
7054
slight it not, pass it not in your thoughts as a matter of discourse, but let it be a working meditation, let it be effectual to produce somewhat in you that may warm and heat your hearts,
slight it not, pass it not in your thoughts as a matter of discourse, but let it be a working meditation, let it be effectual to produce somewhat in you that may warm and heat your hearts,
j pn31 xx, vvb pn31 xx p-acp po22 n2 p-acp dt n1 pp-f n1, cc-acp vvb pn31 vbi dt j-vvg n1, vvb pn31 vbi j pc-acp vvi av p-acp pn22 cst vmb vvi cc vvb po22 n2,
(21) sermon (DIV2)
1458
Page 208
7055
and to set on fire the whole soul, and to purge out the dross of corruption that remains in you.
and to Set on fire the Whole soul, and to purge out the dross of corruption that remains in you.
cc pc-acp vvi p-acp n1 dt j-jn n1, cc pc-acp vvi av dt n1 pp-f n1 cst vvz p-acp pn22.
(21) sermon (DIV2)
1458
Page 208
7056
Thus you see what it is that the Apostle here undertakes for himself, and for as many as walked as he did:
Thus you see what it is that the Apostle Here undertakes for himself, and for as many as walked as he did:
av pn22 vvb r-crq pn31 vbz d dt n1 av vvz p-acp px31, cc c-acp c-acp d c-acp vvd c-acp pns31 vdd:
(21) sermon (DIV2)
1459
Page 208
7057
they had a heavenly Conversation, and that which made them have a heavenly conversation, was the looking for the coming of Christ.
they had a heavenly Conversation, and that which made them have a heavenly Conversation, was the looking for the coming of christ.
pns32 vhd dt j n1, cc cst r-crq vvd pno32 vhi dt j n1, vbds dt vvg p-acp dt n-vvg pp-f np1.
(21) sermon (DIV2)
1459
Page 208
7058
This was the fruit of their looking for the coming of Christ, it made them walk in a heavenly conversation on earth.
This was the fruit of their looking for the coming of christ, it made them walk in a heavenly Conversation on earth.
d vbds dt n1 pp-f po32 vvg p-acp dt n-vvg pp-f np1, pn31 vvd pno32 vvi p-acp dt j n1 p-acp n1.
(21) sermon (DIV2)
1459
Page 208
7059
There is another fruit of this: by their looking for Christ, they shall find him to be a Lord and Jesus:
There is Another fruit of this: by their looking for christ, they shall find him to be a Lord and jesus:
pc-acp vbz j-jn n1 pp-f d: p-acp po32 vvg p-acp np1, pns32 vmb vvi pno31 pc-acp vbi dt n1 cc np1:
(21) sermon (DIV2)
1460
Page 208
7061
Which word sheweth, that all that Christ did for the purchase of our redemption, he did it by price, and by power.
Which word shows, that all that christ did for the purchase of our redemption, he did it by price, and by power.
r-crq n1 vvz, cst d cst np1 vdd p-acp dt n1 pp-f po12 n1, pns31 vdd pn31 p-acp n1, cc p-acp n1.
(21) sermon (DIV2)
1460
Page 208
7062
He did it by price, he satisfied his Fathers Justice, and so he is a Saviour:
He did it by price, he satisfied his Father's justice, and so he is a Saviour:
pns31 vdd pn31 p-acp n1, pns31 vvd po31 ng1 n1, cc av pns31 vbz dt n1:
(21) sermon (DIV2)
1461
Page 208
7063
We wait (saith the Apostle, 1 Thes: 1.10.) for his Son from heaven, whom he raised from the dead, We wait (Says the Apostle, 1 These: 1.10.) for his Son from heaven, whom he raised from the dead,
pns12 vvb (vvz dt n1, crd d: crd.) p-acp po31 n1 p-acp n1, ro-crq pns31 vvd p-acp dt j,
(21) sermon (DIV2)
1461
Page 208
7064
even Jesus, which delivered us from the wrath to come. And by power to, over Sathan:even jesus, which Delivered us from the wrath to come. And by power to, over Sathan:
av np1, r-crq vvd pno12 p-acp dt n1 pc-acp vvi. cc p-acp n1 p-acp, p-acp np1:
(21) sermon (DIV2)
1461
Page 208
7065
so he is a Lord, the Lord of might.
so he is a Lord, the Lord of might.
av pns31 vbz dt n1, dt n1 pp-f n1.
(21) sermon (DIV2)
1462
Page 208
7066
Thou shalt find at the day of Christs, that he will both be Saviour and Lord to thee.
Thou shalt find At the day of Christ, that he will both be Saviour and Lord to thee.
pns21 vm2 vvi p-acp dt n1 pp-f npg1, cst pns31 vmb d vbi n1 cc n1 p-acp pno21.
(21) sermon (DIV2)
1462
Page 208
7067
A Saviour to free thee from sin and condemnation; A Lord, to bestow upon the heaven, and glory with the Saints.
A Saviour to free thee from since and condemnation; A Lord, to bestow upon the heaven, and glory with the Saints.
dt n1 pc-acp vvi pno21 p-acp n1 cc n1; dt n1, pc-acp vvi p-acp dt n1, cc n1 p-acp dt n2.
(21) sermon (DIV2)
1462
Page 208
7068
This is another benefit of our looking for Christs coming in the manner before spoken of, we shall find him then to be a Lord, and Jesus:
This is Another benefit of our looking for Christ coming in the manner before spoken of, we shall find him then to be a Lord, and jesus:
d vbz j-jn n1 pp-f po12 vvg p-acp npg1 vvg p-acp dt n1 a-acp vvn pp-f, pns12 vmb vvi pno31 av pc-acp vbi dt n1, cc np1:
(21) sermon (DIV2)
1462
Page 208
7069
one that will save us from our sins, and one that hath power to bestow heaven upon us.
one that will save us from our Sins, and one that hath power to bestow heaven upon us.
pi cst vmb vvi pno12 p-acp po12 n2, cc pi cst vhz n1 pc-acp vvi n1 p-acp pno12.
(21) sermon (DIV2)
1462
Page 208
7070
Wouldest thou then have this comfort at that day? Let him be so here to thee in this life:
Wouldst thou then have this Comfort At that day? Let him be so Here to thee in this life:
vmd2 pns21 av vhi d n1 p-acp d n1? vvb pno31 vbi av av p-acp pno21 p-acp d n1:
(21) sermon (DIV2)
1463
Page 208
7071
let him be thy Lord and commander of all thy affections, of the whole man, yeeld obedience now to his will,
let him be thy Lord and commander of all thy affections, of the Whole man, yield Obedience now to his will,
vvb pno31 vbi po21 n1 cc n1 pp-f d po21 n2, pp-f dt j-jn n1, vvb n1 av p-acp po31 n1,
(21) sermon (DIV2)
1463
Page 208
7072
and thou shalt find him a Jesus then. He is not a Jesus, a Saviour, except he be a Lord and Commander also.
and thou shalt find him a jesus then. He is not a jesus, a Saviour, except he be a Lord and Commander also.
cc pns21 vm2 vvi pno31 dt np1 av. pns31 vbz xx dt np1, dt n1, c-acp pns31 vbb dt n1 cc n1 av.
(21) sermon (DIV2)
1463
Page 208
7073
But you see I cannot stand to insist upon this.
But you see I cannot stand to insist upon this.
p-acp pn22 vvb pns11 vmbx vvi pc-acp vvi p-acp d.
(21) sermon (DIV2)
1463
Page 208
7074
The occasion of our meeting at this time, is to commit to the Earth the body of our Sister departed:
The occasion of our meeting At this time, is to commit to the Earth the body of our Sister departed:
dt n1 pp-f po12 n1 p-acp d n1, vbz pc-acp vvi p-acp dt n1 dt n1 pp-f po12 n1 vvd:
(21) sermon (DIV2)
1464
Page 208
7075
She hath now the termination and conclusion of all her waiting and expectation.
She hath now the termination and conclusion of all her waiting and expectation.
pns31 vhz av dt n1 cc n1 pp-f d po31 j-vvg cc n1.
(21) sermon (DIV2)
1464
Page 208
7076
And after so long a waiting, there remaineth a sleeping in the Grave awhile, when the soul resteth in the hands of Christ,
And After so long a waiting, there remains a sleeping in the Grave awhile, when the soul rests in the hands of christ,
cc c-acp av j dt j-vvg, a-acp vvz dt j-vvg p-acp dt j av, c-crq dt n1 vvz p-acp dt n2 pp-f np1,
(21) sermon (DIV2)
1464
Page 208
7077
and waiteth for that great day, when body and soul shall be joyned together.
and waits for that great day, when body and soul shall be joined together.
cc vvz p-acp d j n1, c-crq n1 cc n1 vmb vbi vvn av.
(21) sermon (DIV2)
1464
Page 208
7078
I perswade my self well of her, that She was one of the number of those waiters that shall have joy at the coming of Christ;
I persuade my self well of her, that She was one of the number of those waiters that shall have joy At the coming of christ;
pns11 vvb po11 n1 av pp-f pno31, cst pns31 vbds pi pp-f dt n1 pp-f d n2 cst vmb vhi n1 p-acp dt n-vvg pp-f np1;
(21) sermon (DIV2)
1465
Page 208
7079
I had not much knowledg af her, only I observed in her sickness a good purpose and desire of new and better obedience,
I had not much knowledge of her, only I observed in her sickness a good purpose and desire of new and better Obedience,
pns11 vhd xx d n1 pp-f pno31, av-j pns11 vvd p-acp po31 n1 dt j n1 cc n1 pp-f j cc j n1,
(21) sermon (DIV2)
1465
Page 208
7080
and performing better service to Christ then she had done, if God should have spared her longer.
and performing better service to christ then she had done, if God should have spared her longer.
cc vvg av-jc n1 p-acp np1 cs pns31 vhd vdn, cs np1 vmd vhi vvn pno31 av-jc.
(21) sermon (DIV2)
1465
Page 208
7081
And she expressed also a great desire of Christs second coming;
And she expressed also a great desire of Christ second coming;
cc pns31 vvd av dt j n1 pp-f npg1 ord vvg;
(21) sermon (DIV2)
1465
Page 208
7082
a desire that he would receive her to himself, and that these dayes of sin might be finished.
a desire that he would receive her to himself, and that these days of since might be finished.
dt n1 cst pns31 vmd vvi pno31 p-acp px31, cc cst d n2 pp-f n1 vmd vbi vvn.
(21) sermon (DIV2)
1465
Page 209
7083
Much she was in these desires, and she had good warrant for it:
Much she was in these Desires, and she had good warrant for it:
av-d pns31 vbds p-acp d n2, cc pns31 vhd j n1 p-acp pn31:
(21) sermon (DIV2)
1465
Page 209
7084
for she was careful (as I am informed) to set up the kingdome of Christ in her Family.
for she was careful (as I am informed) to Set up the Kingdom of christ in her Family.
c-acp pns31 vbds j (c-acp pns11 vbm vvn) pc-acp vvi a-acp dt n1 pp-f np1 p-acp po31 n1.
(21) sermon (DIV2)
1465
Page 209
7085
It is the duty of a good Wife to be a help to her Husband, especially in matters of piety, and the worship of God:
It is the duty of a good Wife to be a help to her Husband, especially in matters of piety, and the worship of God:
pn31 vbz dt n1 pp-f dt j n1 pc-acp vbi dt n1 p-acp po31 n1, av-j p-acp n2 pp-f n1, cc dt n1 pp-f np1:
(21) sermon (DIV2)
1465
Page 209
7086
and therein her example should teach wives to strive herein.
and therein her Exampl should teach wives to strive herein.
cc av po31 n1 vmd vvi n2 pc-acp vvi av.
(21) sermon (DIV2)
1465
Page 209
7087
She was alwayes stirring him up to prayer in his Family, to a more careful sanctifying of the Lords day, herein She was frequent.
She was always stirring him up to prayer in his Family, to a more careful sanctifying of the lords day, herein She was frequent.
pns31 vbds av vvg pno31 a-acp p-acp n1 p-acp po31 n1, p-acp dt av-dc j vvg pp-f dt n2 n1, av pns31 vbds j.
(21) sermon (DIV2)
1465
Page 209
7088
She was much mortified to the world for some late years (as it was observed in her daily course by those that knew her.) Thus she laboured to fit her self and her Family, that she might have comfort in the great Day of the appearing of the Lord Jesus.
She was much mortified to the world for Some late Years (as it was observed in her daily course by those that knew her.) Thus she laboured to fit her self and her Family, that she might have Comfort in the great Day of the appearing of the Lord jesus.
pns31 vbds av-d vvn p-acp dt n1 p-acp d j n2 (c-acp pn31 vbds vvn p-acp po31 j n1 p-acp d cst vvd pno31.) av pns31 vvd pc-acp vvi po31 n1 cc po31 n1, cst pns31 vmd vhi n1 p-acp dt j n1 pp-f dt j-vvg pp-f dt n1 np1.
(21) sermon (DIV2)
1465
Page 209
7089
I speak upon information, for your edification, to stir you up to labour to fit your selves for Christ, by purging out of sin in your hearts and lives.
I speak upon information, for your edification, to stir you up to labour to fit your selves for christ, by purging out of since in your hearts and lives.
pns11 vvb p-acp n1, p-acp po22 n1, pc-acp vvi pn22 a-acp pc-acp vvi pc-acp vvi po22 n2 p-acp np1, p-acp vvg av pp-f n1 p-acp po22 n2 cc n2.
(21) sermon (DIV2)
1466
Page 209
7090
Labour to fit your Families for Christ, that when you, and your servants and children, shall appear before him, you may look on them,
Labour to fit your Families for christ, that when you, and your Servants and children, shall appear before him, you may look on them,
n1 pc-acp vvi po22 n2 p-acp np1, cst c-crq pn22, cc po22 n2 cc n2, vmb vvi p-acp pno31, pn22 vmb vvi p-acp pno32,
(21) sermon (DIV2)
1466
Page 209
7091
and look on Christ with comfort, as men that before have prepared themselves for the coming of Christ,
and look on christ with Comfort, as men that before have prepared themselves for the coming of christ,
cc vvb p-acp np1 p-acp n1, c-acp n2 cst a-acp vhb vvn px32 p-acp dt n-vvg pp-f np1,
(21) sermon (DIV2)
1466
Page 209
7092
and as those that then shall lift up their heads, because the day of their redemption draweth nigh.
and as those that then shall lift up their Heads, Because the day of their redemption draws High.
cc c-acp d cst av vmb vvi a-acp po32 n2, c-acp dt n1 pp-f po32 n1 vvz av-j.
(21) sermon (DIV2)
1466
Page 209
7093
CHRISTS PRECEPT AND PROMISE OR, SECURITY AGAINST DEATH. SERMON XVII. JOHN 8.51. Verily, verily, I say unto you, if a man keep my saying, he shall never see Death.
CHRIST PRECEPT AND PROMISE OR, SECURITY AGAINST DEATH. SERMON XVII. JOHN 8.51. Verily, verily, I say unto you, if a man keep my saying, he shall never see Death.
npg1 n1 cc n1 cc, n1 p-acp n1. n1 np1. np1 crd. av-j, av-j, pns11 vvb p-acp pn22, cs dt n1 vvb po11 n-vvg, pns31 vmb av-x vvi n1.
(22) sermon (DIV2)
1466
Page 211
7094
IT is not long (men and brethren) since Death rode in triumph thorow this City,
IT is not long (men and brothers) since Death road in triumph thorough this city,
pn31 vbz xx j (n2 cc n2) c-acp n1 vvd p-acp n1 p-acp d n1,
(22) sermon (DIV2)
1468
Page 211
7095
and did bear down all before him:
and did bear down all before him:
cc vdd vvi a-acp d p-acp pno31:
(22) sermon (DIV2)
1468
Page 211
7096
he locked up your houses, pulled down your windows, and made the wealthiest among you put upon them the semblance of Banckroutness, by locking up their doors,
he locked up your houses, pulled down your windows, and made the Wealthiest among you put upon them the semblance of Banckroutness, by locking up their doors,
pns31 vvd a-acp po22 n2, vvd a-acp po22 n2, cc vvd dt js p-acp pn22 vvd p-acp pno32 dt n1 pp-f n1, p-acp vvg a-acp po32 n2,
(22) sermon (DIV2)
1468
Page 211
7097
and turning their backs to their houses, and running away, so it plaid the Tyrant then:
and turning their backs to their houses, and running away, so it played the Tyrant then:
cc vvg po32 n2 p-acp po32 n2, cc vvg av, av pn31 vvd dt n1 av:
(22) sermon (DIV2)
1468
Page 211
7098
there died thousands a week, and the Grave that alwaies cryeth, Give, give, was almost cloyed with carkasses:
there died thousands a Week, and the Grave that always Cries, Give, give, was almost cloyed with carcases:
pc-acp vvd crd dt n1, cc dt j cst av vvz, vvb, vvb, vbds av vvn p-acp n2:
(22) sermon (DIV2)
1468
Page 211
7099
Death served himself so fast, that the Prison could scarse hold the Prisoners:Death served himself so fast, that the Prison could scarce hold the Prisoners:
n1 vvn px31 av av-j, cst dt n1 vmd av-j vvi dt n2:
(22) sermon (DIV2)
1468
Page 211
7100
It might almost have been said then of this City, as once it was of AEgypt;
It might almost have been said then of this city, as once it was of Egypt;
pn31 vmd av vhi vbn vvn av pp-f d n1, c-acp a-acp pn31 vbds pp-f np1;
(22) sermon (DIV2)
1468
Page 211
7101
There was scarse a house wherein some were not dead, at least where there was not the fear of Death. There was scarce a house wherein Some were not dead, At lest where there was not the Fear of Death.
a-acp vbds av-j dt n1 c-crq d vbdr xx j, p-acp cs c-crq pc-acp vbds xx dt n1 pp-f n1.
(22) sermon (DIV2)
1468
Page 211
7102
Now it hath pleased God to shew you more favour, and men now die but by scores;
Now it hath pleased God to show you more favour, and men now die but by scores;
av pn31 vhz vvn np1 pc-acp vvi pn22 av-dc n1, cc n2 av vvi p-acp p-acp n2;
(22) sermon (DIV2)
1469
Page 212
7103
Death goeth his old pace, and takes away a few secretly without observation.Death Goes his old pace, and Takes away a few secretly without observation.
n1 vvz po31 j n1, cc vvz av dt d av-jn p-acp n1.
(22) sermon (DIV2)
1469
Page 212
7104
But Death is amongst you still, and still will be so long as sin is among you:
But Death is among you still, and still will be so long as since is among you:
p-acp n1 vbz p-acp pn22 av, cc av vmb vbi av av-j c-acp n1 vbz p-acp pn22:
(22) sermon (DIV2)
1469
Page 212
7195
which was wont to be craving mercy without this mentioning of Christ, before he was offered, and revealed to the world.
which was wont to be craving mercy without this mentioning of christ, before he was offered, and revealed to the world.
r-crq vbds j pc-acp vbi vvg n1 p-acp d vvg pp-f np1, c-acp pns31 vbds vvn, cc vvn p-acp dt n1.
(22) sermon (DIV2)
1499
Page 214
7105
and therefore it will not be unseasonable upon this occasion for me to speak, and you to hear somewhat that may arme you against this last and worst Enemy, Death: which though he make not such a stir in these times of less Mortality,
and Therefore it will not be unseasonable upon this occasion for me to speak, and you to hear somewhat that may arm you against this last and worst Enemy, Death: which though he make not such a stir in these times of less Mortality,
cc av pn31 vmb xx vbi j p-acp d n1 p-acp pno11 pc-acp vvi, cc pn22 pc-acp vvi av cst vmb vvi pn22 p-acp d ord cc js n1, n1: r-crq c-acp pns31 vvb xx d dt n1 p-acp d n2 pp-f dc n1,
(22) sermon (DIV2)
1469
Page 212
7106
yet he will certainly take us all away one by one:
yet he will Certainly take us all away one by one:
av pns31 vmb av-j vvi pno12 d av crd p-acp crd:
(22) sermon (DIV2)
1469
Page 212
7107
And who can tell but he may be amongst the number of the hundred, or fewer hundreds that die now,
And who can tell but he may be among the number of the hundred, or fewer hundreds that die now,
cc r-crq vmb vvi cc-acp pns31 vmb vbi p-acp dt n1 pp-f dt crd, cc d crd cst vvz av,
(22) sermon (DIV2)
1469
Page 212
7108
as no man could tell wether he should be amongst the number of the thousands then?
as no man could tell weather he should be among the number of the thousands then?
c-acp dx n1 vmd vvi n1 pns31 vmd vbi p-acp dt n1 pp-f dt crd av?
(22) sermon (DIV2)
1469
Page 212
7109
Since Death therefore is alwayes an enemy, and alwayes fighteth against us (though not alwayes with like fury and violence) it is a part of wisdome in us alwayes to hear,
Since Death Therefore is always an enemy, and always fights against us (though not always with like fury and violence) it is a part of Wisdom in us always to hear,
p-acp n1 av vbz av dt n1, cc av vvz p-acp pno12 (c-acp xx av p-acp j n1 cc n1) pn31 vbz dt n1 pp-f n1 p-acp pno12 av pc-acp vvi,
(22) sermon (DIV2)
1470
Page 212
7110
and to practise that which may secure us against the danger of death.
and to practise that which may secure us against the danger of death.
cc pc-acp vvi d r-crq vmb vvi pno12 p-acp dt n1 pp-f n1.
(22) sermon (DIV2)
1470
Page 212
7111
And that is taught in this Text. Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
And that is taught in this Text. Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
cc cst vbz vvn p-acp d np1 av-j, av-j, pns11 vvb p-acp pn22, cs dt n1 vvb po11 n-vvg, pns31 vmb av-x vvi n1.
(22) sermon (DIV2)
1470
Page 212
7112
Wherein (not to speak any thing of the Context) I pray take notice who speaks the words. The Author of truth:
Wherein (not to speak any thing of the Context) I pray take notice who speaks the words. The Author of truth:
c-crq (xx pc-acp vvi d n1 pp-f dt n1) pns11 vvb vvb n1 r-crq vvz dt n2. dt n1 pp-f n1:
(22) sermon (DIV2)
1471
Page 212
7113
the Death of Death, he that can best tell by what means a man may shun the hurt of it:
the Death of Death, he that can best tell by what means a man may shun the hurt of it:
dt n1 pp-f n1, pns31 cst vmb av-js vvi p-acp r-crq vvz dt n1 vmb vvi dt n1 pp-f pn31:
(22) sermon (DIV2)
1472
Page 212
7114
he that hath vanquished it, and overcome the uttermost of his assaults: Our Lord Jesus Christ, that hath slain death, and brought life and immortality to light.
he that hath vanquished it, and overcome the uttermost of his assaults: Our Lord jesus christ, that hath slave death, and brought life and immortality to Light.
pns31 cst vhz vvn pn31, cc vvi dt j pp-f po31 n2: po12 n1 np1 np1, cst vhz vvn n1, cc vvd n1 cc n1 pc-acp vvi.
(22) sermon (DIV2)
1472
Page 212
7115
He giveth us this direction for the avoyding of the hurt of Death. Then observe the manner of his speaking.
He gives us this direction for the avoiding of the hurt of Death. Then observe the manner of his speaking.
pns31 vvz pno12 d n1 p-acp dt vvg pp-f dt n1 pp-f n1. av vvi dt n1 pp-f po31 n-vvg.
(22) sermon (DIV2)
1472
Page 212
7116
Verily, verily, I say unto you: with an affirmation earnest and redoubled. He never affirmed any thing unture, therefore that which he speaks is an undoubted verity.Verily, verily, I say unto you: with an affirmation earnest and redoubled. He never affirmed any thing unture, Therefore that which he speaks is an undoubted verity.
av-j, av-j, pns11 vvb p-acp pn22: p-acp dt n1 j cc vvn. pns31 av-x vvd d n1 av, av cst r-crq pns31 vvz vbz dt j n1.
(22) sermon (DIV2)
1473
Page 212
7117
He never spake any thing rashly, therefore that which he affirmed so earnestly, is a weighty thing, and of great consequence.
He never spoke any thing rashly, Therefore that which he affirmed so earnestly, is a weighty thing, and of great consequence.
pns31 av-x vvd d n1 av-j, av cst r-crq pns31 vvd av av-j, vbz dt j n1, cc pp-f j n1.
(22) sermon (DIV2)
1473
Page 212
7118
And lastly observe (that which I only shall insist upon) the matter of his direction here comprehended in a hypothetical proposition, which hath (as all such have) two parts. An Antecedent, and a Consequent.
And lastly observe (that which I only shall insist upon) the matter of his direction Here comprehended in a hypothetical proposition, which hath (as all such have) two parts. an Antecedent, and a Consequent.
cc ord vvb (cst r-crq pns11 av-j vmb vvi p-acp) dt n1 pp-f po31 n1 av vvn p-acp dt j n1, r-crq vhz (c-acp d d vhb) crd n2. dt n1, cc dt j.
(22) sermon (DIV2)
1474
Page 212
7119
In the one he sheweth the Duty to be done as a necessary condition for the obtaining of that which is specified in the other. The first hath the Duty;
In the one he shows the Duty to be done as a necessary condition for the obtaining of that which is specified in the other. The First hath the Duty;
p-acp dt pi pns31 vvz dt n1 pc-acp vbi vdn p-acp dt j n1 p-acp dt n-vvg pp-f d r-crq vbz vvn p-acp dt n-jn. dt ord vhz dt n1;
(22) sermon (DIV2)
1474
Page 212
7120
The second the benefit that floweth from the Duty. These two are knit together in a most necessary consequence.
The second the benefit that flows from the Duty. These two Are knit together in a most necessary consequence.
dt ord dt n1 cst vvz p-acp dt n1. np1 crd vbr vvn av p-acp dt av-ds j n1.
(22) sermon (DIV2)
1474
Page 212
7121
If a man keep my word, he shall never see death. If a man keep my word, he shall never see death.
cs dt n1 vvb po11 n1, pns31 vmb av-x vvi n1.
(22) sermon (DIV2)
1474
Page 212
7122
You see now the only, and perfect remedy against the evil of Death; that is, to keep the saying and word of Christ.
You see now the only, and perfect remedy against the evil of Death; that is, to keep the saying and word of christ.
pn22 vvb av dt j, cc j n1 p-acp dt n-jn pp-f n1; cst vbz, pc-acp vvi dt n-vvg cc n1 pp-f np1.
(22) sermon (DIV2)
1475
Page 212
7175
First lamenting for our sins, and being sorry for our iniquities, as David said of himself, Psal. 38. I will declare my iniquity,
First lamenting for our Sins, and being sorry for our iniquities, as David said of himself, Psalm 38. I will declare my iniquity,
ord vvg p-acp po12 n2, cc vbg j p-acp po12 n2, c-acp np1 vvd pp-f px31, np1 crd pns11 vmb vvi po11 n1,
(22) sermon (DIV2)
1496
Page 214
7123
If any would know by what means he may be secured against the terrible of all terrible things (as one calleth Death ) here is a sure and certain rule for him,
If any would know by what means he may be secured against the terrible of all terrible things (as one calls Death) Here is a sure and certain Rule for him,
cs d vmd vvi p-acp r-crq n2 pns31 vmb vbi vvn p-acp dt j pp-f d j n2 (c-acp pi vvz n1) av vbz dt j cc j n1 p-acp pno31,
(22) sermon (DIV2)
1475
Page 212
7124
and he need not doubt of it, it cometh from the mouth of Christ, let him keep his saying, and then Death shall never do him harm.
and he need not doubt of it, it comes from the Mouth of christ, let him keep his saying, and then Death shall never do him harm.
cc pns31 vvb xx n1 pp-f pn31, pn31 vvz p-acp dt n1 pp-f np1, vvb pno31 vvi po31 n-vvg, cc av n1 vmb av-x vdi pno31 n1.
(22) sermon (DIV2)
1475
Page 212
7125
I will first interpret these words unto you, and then make them good by Scripture and Reason and then apply them,
I will First interpret these words unto you, and then make them good by Scripture and Reason and then apply them,
pns11 vmb ord vvi d n2 p-acp pn22, cc av vvb pno32 j p-acp n1 cc n1 cc av vvb pno32,
(22) sermon (DIV2)
1476
Page 212
7126
and commit my self and you, and all at last to the blessing of God. First then, when our Saviour Christ saith;
and commit my self and you, and all At last to the blessing of God. First then, when our Saviour christ Says;
cc vvb po11 n1 cc pn22, cc d p-acp ord p-acp dt n1 pp-f np1. ord av, c-crq po12 n1 np1 vvz;
(22) sermon (DIV2)
1476
Page 212
7127
If a man: we must conceive him to mean generally, at least indefinitely, If any man whatsoever: for so it pleaseth him to in large his promise in the redoubling of the word, that no man may have cause to say he is excluded, except he exclude himself.If a man: we must conceive him to mean generally, At least indefinitely, If any man whatsoever: for so it Pleases him to in large his promise in the redoubling of the word, that no man may have cause to say he is excluded, except he exclude himself.
cs dt n1: pns12 vmb vvi pno31 pc-acp vvi av-j, p-acp ds av-j, cs d n1 r-crq: c-acp av pn31 vvz pno31 p-acp p-acp j po31 n1 p-acp dt vvg pp-f dt n1, cst dx n1 vmb vhi n1 pc-acp vvi pns31 vbz vvn, c-acp pns31 vvi px31.
(22) sermon (DIV2)
1477
Page 212
7128
Keep my sayings. Here first I must shew you what is meant by sayings: and then what it is to keep those sayings.Keep my sayings. Here First I must show you what is meant by sayings: and then what it is to keep those sayings.
vvb po11 n2-vvg. av ord pns11 vmb vvi pn22 q-crq vbz vvn p-acp n2-vvg: cc av r-crq pn31 vbz pc-acp vvi d n2-vvg.
(22) sermon (DIV2)
1478
Page 212
7129
The Saying, or words of Christ, is, the doctrine of the Gospel, the Covenant of Grace;
The Saying, or words of christ, is, the Doctrine of the Gospel, the Covenant of Grace;
dt vvg, cc n2 pp-f np1, vbz, dt n1 pp-f dt n1, dt n1 pp-f n1;
(22) sermon (DIV2)
1479
Page 212
7130
which by an excellency is called His:
which by an excellency is called His:
r-crq p-acp dt n1 vbz vvn po31:
(22) sermon (DIV2)
1479
Page 212
7131
because by it he bringeth life and immortality to light, (as I said before) which in former times was hid as it were in the dark,
Because by it he brings life and immortality to Light, (as I said before) which in former times was hid as it were in the dark,
c-acp p-acp pn31 pns31 vvz n1 cc n1 pc-acp vvi, (c-acp pns11 vvd a-acp) r-crq p-acp j n2 vbds vvn c-acp pn31 vbdr p-acp dt j,
(22) sermon (DIV2)
1479
Page 212
7132
and not made known so publikely to the sons of men. The Gentiles knew little or nothing of it.
and not made known so publicly to the Sons of men. The Gentiles knew little or nothing of it.
cc xx vvn vvn av av-j p-acp dt n2 pp-f n2. dt n2-j vvd j cc pix pp-f pn31.
(22) sermon (DIV2)
1479
Page 212
7133
The Jewes knew what they knew with much darkness and obscurity.
The Jews knew what they knew with much darkness and obscurity.
dt np2 vvd r-crq pns32 vvd p-acp d n1 cc n1.
(22) sermon (DIV2)
1479
Page 212
7134
He that was (almost) the first Preacher of this Gospel in clear terms without any vail or darkness ( John Baptist ) who was as it were between both, he did delives this doctrine not so darkly as the Prophets before him,
He that was (almost) the First Preacher of this Gospel in clear terms without any Vail or darkness (John Baptist) who was as it were between both, he did delives this Doctrine not so darkly as the prophets before him,
pns31 cst vbds (av) dt ord n1 pp-f d n1 p-acp j n2 p-acp d n1 cc n1 (np1 np1) r-crq vbds p-acp pn31 vbdr p-acp d, pns31 vdd vvz d n1 xx av av-j c-acp dt n2 p-acp pno31,
(22) sermon (DIV2)
1479
Page 213
7135
nor so clearly, as after it was by our blessed Saviour, and those that succeeded him.
nor so clearly, as After it was by our blessed Saviour, and those that succeeded him.
ccx av av-j, c-acp c-acp pn31 vbds p-acp po12 j-vvn n1, cc d cst vvd pno31.
(22) sermon (DIV2)
1479
Page 213
7136
Therefore I say, it is the Saying of Christ by an excellency, because he did in a manner first begin to teach and declare the same, in the cleareness and sweetness thereof:
Therefore I say, it is the Saying of christ by an excellency, Because he did in a manner First begin to teach and declare the same, in the cleareness and sweetness thereof:
av pns11 vvb, pn31 vbz dt vvg pp-f np1 p-acp dt n1, c-acp pns31 vdd p-acp dt n1 ord vvi pc-acp vvi cc vvi dt d, p-acp dt n1 cc n1 av:
(22) sermon (DIV2)
1479
Page 213
7137
and he sent his Apostles abroad to make it plain and manifest to all the world, that a man may run and read it.
and he sent his Apostles abroad to make it plain and manifest to all the world, that a man may run and read it.
cc pns31 vvd po31 n2 av pc-acp vvi pn31 j cc vvi p-acp d dt n1, cst dt n1 vmb vvi cc vvi pn31.
(22) sermon (DIV2)
1479
Page 213
7138
And His likewise it is called, because he is the Author of it, for he is the worker of that salvation which it declareth to us.
And His likewise it is called, Because he is the Author of it, for he is the worker of that salvation which it Declareth to us.
cc po31 av pn31 vbz vvn, c-acp pns31 vbz dt n1 pp-f pn31, c-acp pns31 vbz dt n1 pp-f d n1 r-crq pn31 vvz p-acp pno12.
(22) sermon (DIV2)
1480
Page 213
7139
Now, his Doctrine of the Gospel hath two parts. The first acquainting us with our misery. The second with the Remedy.
Now, his Doctrine of the Gospel hath two parts. The First acquainting us with our misery. The second with the Remedy.
av, po31 n1 pp-f dt n1 vhz crd n2. dt ord vvg pno12 p-acp po12 n1. dt ord p-acp dt n1.
(22) sermon (DIV2)
1481
Page 213
7140
For as the Bond and Acquittance specific the debt, but to different purposes, the one to 〈 ◊ 〉 the Debtor to the payment, the other to absolve and acquit him:
For as the Bound and Acquittance specific the debt, but to different Purposes, the one to 〈 ◊ 〉 the Debtor to the payment, the other to absolve and acquit him:
c-acp p-acp dt n1 cc n1 j dt n1, cc-acp p-acp j n2, dt pi pc-acp 〈 sy 〉 dt n1 p-acp dt n1, dt j-jn pc-acp vvi cc vvi pno31:
(22) sermon (DIV2)
1484
Page 213
7141
even so the Law and the Gospel both declare the misery of man, the one to tye it fast upon him, the other to help him the better to lease it from him.
even so the Law and the Gospel both declare the misery of man, the one to tie it fast upon him, the other to help him the better to lease it from him.
av av dt n1 cc dt n1 av-d vvi dt n1 pp-f n1, dt pi pc-acp vvi pn31 av-j p-acp pno31, dt j-jn pc-acp vvi pno31 dt jc pc-acp vvi pn31 p-acp pno31.
(22) sermon (DIV2)
1484
Page 213
7142
The Physitian intreateth of the sickness as well as the Cure, but of the sickness alone for the cures sake:
The physician intreateth of the sickness as well as the Cure, but of the sickness alone for the cures sake:
dt n1 vvz pp-f dt n1 c-acp av c-acp dt vvb, cc-acp pp-f dt n1 av-j p-acp dt n2 n1:
(22) sermon (DIV2)
1484
Page 213
7143
The Judge passeth a sentence of condemnation, and then largly rehearseth the crime and punishment due to the offender:
The Judge passes a sentence of condemnation, and then largely rehearseth the crime and punishment due to the offender:
dt n1 vvz dt n1 pp-f n1, cc av av-j vvz dt n1 cc n1 j-jn p-acp dt n1:
(22) sermon (DIV2)
1484
Page 213
7144
the Pardon likewise makes mention of the fault, and the punishment, but in a different manner, and to a different end.
the Pardon likewise makes mention of the fault, and the punishment, but in a different manner, and to a different end.
dt n1 av vvz n1 pp-f dt n1, cc dt n1, cc-acp p-acp dt j n1, cc p-acp dt j n1.
(22) sermon (DIV2)
1484
Page 213
7145
So the Gospel declareth mans misery, and borroweth so much of the Law, that may lay down our wretched estate in our selves,
So the Gospel Declareth men misery, and borroweth so much of the Law, that may lay down our wretched estate in our selves,
np1 dt n1 vvz ng1 n1, cc vvz av d pp-f dt n1, cst vmb vvi a-acp po12 j n1 p-acp po12 n2,
(22) sermon (DIV2)
1484
Page 213
7146
and so draw in that which is the main and principal part of it, the remedy of our souls.
and so draw in that which is the main and principal part of it, the remedy of our Souls.
cc av vvb p-acp d r-crq vbz dt j cc j-jn n1 pp-f pn31, dt n1 pp-f po12 n2.
(22) sermon (DIV2)
1484
Page 213
7147
And this part of the Gospel the Apostle St. Paul succinctly delivereth in a few words, Rom. 3.23. All have sinned, and are come short of the glory of God:
And this part of the Gospel the Apostle Saint Paul succinctly Delivereth in a few words, Rom. 3.23. All have sinned, and Are come short of the glory of God:
cc d n1 pp-f dt n1 dt n1 n1 np1 av-j vvz p-acp dt d n2, np1 crd. d vhb vvn, cc vbr vvn j pp-f dt n1 pp-f np1:
(22) sermon (DIV2)
1484
Page 213
7148
All have sinned, and All have sinned in such a short, and measure, and degree, that they are fallen short of the glory of God, by which the Apostle (I think) meaneth, life Eternal:All have sinned, and All have sinned in such a short, and measure, and degree, that they Are fallen short of the glory of God, by which the Apostle (I think) means, life Eternal:
d vhb vvn, cc d vhb vvn p-acp d dt j, cc n1, cc n1, cst pns32 vbr vvn j pp-f dt n1 pp-f np1, p-acp r-crq dt n1 (pns11 vvb) vvz, n1 j:
(22) sermon (DIV2)
1484
Page 213
7149
that Glory, that (had it not been for sin) he would have bestowed upon the sons of men, by vertue of the first Covenant he made with them.
that Glory, that (had it not been for since) he would have bestowed upon the Sons of men, by virtue of the First Covenant he made with them.
cst n1, cst (vhn pn31 xx vbn p-acp n1) pns31 vmd vhi vvn p-acp dt n2 pp-f n2, p-acp n1 pp-f dt ord n1 pns31 vvd p-acp pno32.
(22) sermon (DIV2)
1484
Page 213
7150
The second part of the Gospel, the words of Christ, is concerning the Remedy, whereby a man may be helped against this misery.
The second part of the Gospel, the words of christ, is Concerning the Remedy, whereby a man may be helped against this misery.
dt ord n1 pp-f dt n1, dt n2 pp-f np1, vbz vvg dt n1, c-crq dt n1 vmb vbi vvn p-acp d n1.
(22) sermon (DIV2)
1485
Page 213
7151
And for that purpose it sheweth us, Who helpeth us; And how he helps us.
And for that purpose it shows us, Who Helpeth us; And how he helps us.
cc p-acp d n1 pn31 vvz pno12, r-crq vvz pno12; cc c-crq pns31 vvz pno12.
(22) sermon (DIV2)
1485
Page 213
7152
And what is to be done by our selves, that we may obtaine and enjoy this help.
And what is to be done by our selves, that we may obtain and enjoy this help.
cc q-crq vbz pc-acp vbi vdn p-acp po12 n2, cst pns12 vmb vvi cc vvi d n1.
(22) sermon (DIV2)
1486
Page 213
7153
The Person that helpeth us, is the Son, Manifest in the flesh, the Son of God taking our nature upon him,
The Person that Helpeth us, is the Son, Manifest in the Flesh, the Son of God taking our nature upon him,
dt n1 cst vvz pno12, vbz dt n1, j p-acp dt n1, dt n1 pp-f np1 vvg po12 n1 p-acp pno31,
(22) sermon (DIV2)
1487
Page 213
7154
and cloathing himself in the similitude of sinful flesh:
and clothing himself in the similitude of sinful Flesh:
cc n1 px31 p-acp dt n1 pp-f j n1:
(22) sermon (DIV2)
1487
Page 213
7155
the Eternal Son of the Father, assuming (I say) the very nature of man into the unity of his Person, the Eternal Son of the Father, assuming (I say) the very nature of man into the unity of his Person,
dt j n1 pp-f dt n1, vvg (pns11 vvb) dt j n1 pp-f n1 p-acp dt n1 pp-f po31 n1,
(22) sermon (DIV2)
1487
Page 213
7156
so becoming God and Man in the same Person, he is the sole Redeemer, neither is there any other name under heaven by which we can be saved, but by his alone.
so becoming God and Man in the same Person, he is the sole Redeemer, neither is there any other name under heaven by which we can be saved, but by his alone.
av vvg np1 cc n1 p-acp dt d n1, pns31 vbz dt j n1, av-dx vbz pc-acp d j-jn n1 p-acp n1 p-acp r-crq pns12 vmb vbi vvn, p-acp p-acp po31 j.
(22) sermon (DIV2)
1487
Page 213
7157
Again, it sheweth us by what means he saveth us:
Again, it shows us by what means he Saveth us:
av, pn31 vvz pno12 p-acp r-crq n2 pns31 vvz pno12:
(22) sermon (DIV2)
1488
Page 213
7158
as the Apostle speaks plain enough in the next verse to that I spake of before, being justified freely by his grace through the redemption that is in Jesus Christ.
as the Apostle speaks plain enough in the next verse to that I spoke of before, being justified freely by his grace through the redemption that is in jesus christ.
c-acp dt n1 vvz j av-d p-acp dt ord n1 p-acp cst pns11 vvd pp-f a-acp, vbg vvn av-j p-acp po31 n1 p-acp dt n1 cst vbz p-acp np1 np1.
(22) sermon (DIV2)
1488
Page 213
7159
To the intent that he might free us from the Curse of the Law, and wrath of God, To the intent that he might free us from the Curse of the Law, and wrath of God,
p-acp dt n1 cst pns31 vmd vvi pno12 p-acp dt vvb pp-f dt n1, cc n1 pp-f np1,
(22) sermon (DIV2)
1488
Page 213
7194
an earnest supplication to God for mercy, and forgiveness through the mediation of his wel-beloved Son Jesus Christ:
an earnest supplication to God for mercy, and forgiveness through the mediation of his well-beloved Son jesus christ:
dt j n1 p-acp np1 p-acp n1, cc n1 p-acp dt n1 pp-f po31 j n1 np1 np1:
(22) sermon (DIV2)
1499
Page 214
7160
and the danger of eternal Death, he vouchsafed to be made sin for us, to satisfie the justice of his Father, by enduring the Curse of the Law, and to accomplish the Righteousness of the Law, by being made (in our stead) under the Law; so he became a Propitiation for the sins of the sons of men,
and the danger of Eternal Death, he vouchsafed to be made since for us, to satisfy the Justice of his Father, by enduring the Curse of the Law, and to accomplish the Righteousness of the Law, by being made (in our stead) under the Law; so he became a Propitiation for the Sins of the Sons of men,
cc dt n1 pp-f j n1, pns31 vvd pc-acp vbi vvn n1 p-acp pno12, pc-acp vvi dt n1 pp-f po31 n1, p-acp vvg dt vvb pp-f dt n1, cc pc-acp vvi dt n1 pp-f dt n1, p-acp vbg vvn (p-acp po12 n1) p-acp dt n1; av pns31 vvd dt n1 p-acp dt n2 pp-f dt n2 pp-f n2,
(22) sermon (DIV2)
1488
Page 213
7161
as the Apostle saith in that place.
as the Apostle Says in that place.
c-acp dt n1 vvz p-acp d n1.
(22) sermon (DIV2)
1488
Page 213
7162
Thus Christ by his perfect satisfaction made to his Father, and by that perfect Righteousness whereby he was subject to the Law for our sakes, hath absolutely and fully delivered us from the power of sin and of Death, and performed the work of our Redemption: by vertue whereof, by the merit,
Thus christ by his perfect satisfaction made to his Father, and by that perfect Righteousness whereby he was Subject to the Law for our sakes, hath absolutely and Fully Delivered us from the power of since and of Death, and performed the work of our Redemption: by virtue whereof, by the merit,
av np1 p-acp po31 j n1 vvn p-acp po31 n1, cc p-acp d j n1 c-crq pns31 vbds j-jn p-acp dt n1 p-acp po12 n2, vhz av-j cc av-j vvn pno12 p-acp dt n1 pp-f n1 cc pp-f n1, cc vvd dt n1 pp-f po12 n1: p-acp n1 c-crq, p-acp dt n1,
(22) sermon (DIV2)
1488
Page 213
7163
and worth, and value whereof we are delivered, and saved, and Redeemed from this Death, and from all other evils that crosse our eternal happiness.
and worth, and valve whereof we Are Delivered, and saved, and Redeemed from this Death, and from all other evils that cross our Eternal happiness.
cc j, cc vvb c-crq pns12 vbr vvn, cc vvn, cc j-vvn p-acp d n1, cc p-acp d j-jn n2-jn cst vvb po12 j n1.
(22) sermon (DIV2)
1488
Page 213
7164
And thirdly, the Gospel sheweth us by what means we may become partakers of this happiness and Redemption in Christ:
And Thirdly, the Gospel shows us by what means we may become partakers of this happiness and Redemption in christ:
cc ord, dt n1 vvz pno12 p-acp r-crq n2 pns12 vmb vvi n2 pp-f d n1 cc n1 p-acp np1:
(22) sermon (DIV2)
1489
Page 213
7165
and telleth us of three things, (as it were) Conditions of the Covenant of Grace, of the New Covenant, which is ratified by the bloud of Christ.
and Telleth us of three things, (as it were) Conditions of the Covenant of Grace, of the New Covenant, which is ratified by the blood of christ.
cc vvz pno12 pp-f crd n2, (c-acp pn31 vbdr) n2 pp-f dt n1 pp-f n1, pp-f dt j n1, r-crq vbz vvn p-acp dt n1 pp-f np1.
(22) sermon (DIV2)
1489
Page 213
7166
I say of three things, the Conditions (on our parts) of that Covenant, which if we do, we shall certainly be saved by the Redemption in Christ. The first is Repentance. The second is Beleeving.
I say of three things, the Conditions (on our parts) of that Covenant, which if we do, we shall Certainly be saved by the Redemption in christ. The First is Repentance. The second is Believing.
pns11 vvb pp-f crd n2, dt n2 (p-acp po12 n2) pp-f d n1, r-crq cs pns12 vdb, pns12 vmb av-j vbi vvn p-acp dt n1 p-acp np1. dt ord vbz np1-n. dt ord vbz vvg.
(22) sermon (DIV2)
1489
Page 214
7167
The third is our New obedience. All and each of these plainly exprest in the word of God.
The third is our New Obedience. All and each of these plainly expressed in the word of God.
dt ord vbz po12 j n1. d cc d pp-f d av-j vvn p-acp dt n1 pp-f np1.
(22) sermon (DIV2)
1492
Page 214
7168
As for Repentance, it is that where with John the Baptist began his Preaching.
As for Repentance, it is that where with John the Baptist began his Preaching.
c-acp p-acp n1, pn31 vbz d c-crq p-acp np1 dt n1 vvd po31 vvg.
(22) sermon (DIV2)
1494
Page 214
7169
It is that that our Saviour commanded his Apostles to declare to the Jewes, Repent, for the kingdome of heaven is at hand.
It is that that our Saviour commanded his Apostles to declare to the Jews, repent, for the Kingdom of heaven is At hand.
pn31 vbz cst d po12 n1 vvd po31 n2 pc-acp vvi p-acp dt np2, vvb, p-acp dt n1 pp-f n1 vbz p-acp n1.
(22) sermon (DIV2)
1494
Page 214
7170
It is that which himself preached at the first, as Saint Mark witnesseth, chap. 1.15. It is that which Saint Paul began with, when he came to the Athenians, Acts. 17. and now he admnisheth all men every where to repent.
It is that which himself preached At the First, as Saint Mark Witnesseth, chap. 1.15. It is that which Saint Paul began with, when he Come to the Athenians, Acts. 17. and now he admnisheth all men every where to Repent.
pn31 vbz d r-crq px31 vvn p-acp dt ord, c-acp n1 vvb vvz, n1 crd. pn31 vbz d r-crq n1 np1 vvd p-acp, c-crq pns31 vvd p-acp dt njp2, n2 crd cc av pns31 vvz d n2 d c-crq pc-acp vvi.
(22) sermon (DIV2)
1494
Page 214
7171
It was the first of the foundations of the Doctrine of the beginning of Christ;
It was the First of the foundations of the Doctrine of the beginning of christ;
pn31 vbds dt ord pp-f dt n2 pp-f dt n1 pp-f dt n1 pp-f np1;
(22) sermon (DIV2)
1494
Page 214
7172
that was wont to be taught in the Ancient Church, as withesseth the Authour to the Hebrewes, chap. 6. not laying again the foundation of repentance from dead works, and then he proceedeth to the rest.
that was wont to be taught in the Ancient Church, as withesseth the Author to the Hebrews, chap. 6. not laying again the Foundation of Repentance from dead works, and then he Proceedeth to the rest.
cst vbds j pc-acp vbi vvn p-acp dt j n1, c-acp vvz dt n1 p-acp dt njpg2, n1 crd xx vvg av dt n1 pp-f n1 p-acp j n2, cc av pns31 vvz p-acp dt n1.
(22) sermon (DIV2)
1494
Page 214
7173
This Repentance is that which the Lord requireth absolutely of the sons of men, as a condition of the new Covenant, the Covenant of Grace, without which they cannot possibly be made partakers of the same.
This Repentance is that which the Lord requires absolutely of the Sons of men, as a condition of the new Covenant, the Covenant of Grace, without which they cannot possibly be made partakers of the same.
d n1 vbz d r-crq dt n1 vvz av-j pp-f dt n2 pp-f n2, c-acp dt n1 pp-f dt j n1, dt n1 pp-f n1, p-acp r-crq pns32 vmbx av-j vbi vvn n2 pp-f dt d.
(22) sermon (DIV2)
1494
Page 214
7174
And this Repentance hath four parts, every one of which is so needful, that without it the rest is little worth. And this Repentance hath four parts, every one of which is so needful, that without it the rest is little worth.
cc d n1 vhz crd n2, d crd pp-f r-crq vbz av j, cst p-acp pn31 dt n1 vbz j n1.
(22) sermon (DIV2)
1495
Page 214
7176
and be sorry for my sins. And so the Apostle Saint James expresseth it, chap. 4.9. Afflict your selves, mourn and weep, let your laughter be turned into sorrow, and your joy into tears. and be sorry for my Sins. And so the Apostle Saint James Expresses it, chap. 4.9. Afflict your selves, mourn and weep, let your laughter be turned into sorrow, and your joy into tears.
cc vbi j p-acp po11 n2. cc av dt n1 n1 np1 vvz pn31, n1 crd. vvb po22 n2, vvi cc vvi, vvb po22 n1 vbi vvn p-acp n1, cc po22 n1 p-acp n2.
(22) sermon (DIV2)
1496
Page 214
7177
Therefore Christ you know, was sent to Preach glad tydings to the Prisoners and Captives,
Therefore christ you know, was sent to Preach glad tidings to the Prisoners and Captives,
av np1 pn22 vvb, vbds vvn p-acp vvb j n2 p-acp dt n2 cc n2-jn,
(22) sermon (DIV2)
1496
Page 214
7178
and the opening of the prison to the prisoners, and to bring the oyle of gladness to those that mourned in Sion. and the opening of the prison to the Prisoners, and to bring the oil of gladness to those that mourned in Sion.
cc dt n-vvg pp-f dt n1 p-acp dt n2, cc pc-acp vvi dt n1 pp-f n1 p-acp d cst vvd p-acp np1.
(22) sermon (DIV2)
1496
Page 214
7179
A man must first be a Mourner in Sion, one that simiteth on his thigh, and saith with Jeremy, Woe to me because I have sinned.
A man must First be a Mourner in Sion, one that simiteth on his thigh, and Says with Jeremiah, Woe to me Because I have sinned.
dt n1 vmb ord vbi dt n1 p-acp np1, pi cst vvz p-acp po31 n1, cc vvz p-acp np1, n1 p-acp pno11 c-acp pns11 vhb vvn.
(22) sermon (DIV2)
1496
Page 214
7180
Secondly, to this Sorrow must be joyned acknowledgement, and confession of sin to Almighty God, for so witnesseth the Wise-man, Prov. 28. If we confesse and leave our sins, we shall have mercy. So David saith, Psal. 32.3, 4. I said I will confesse my sins,
Secondly, to this Sorrow must be joined acknowledgement, and Confessi of since to Almighty God, for so Witnesseth the Wiseman, Curae 28. If we confess and leave our Sins, we shall have mercy. So David Says, Psalm 32.3, 4. I said I will confess my Sins,
ord, p-acp d n1 vmb vbi vvn n1, cc n1 pp-f n1 p-acp j-jn np1, c-acp av vvz dt n1, np1 crd cs pns12 vvb cc vvi po12 n2, pns12 vmb vhi n1. av np1 vvz, np1 crd, crd pns11 vvd pns11 vmb vvi po11 n2,
(22) sermon (DIV2)
1497
Page 214
7181
and thou forgavest the iniquity of my sin. And Saint John telleth us in his 1. Epist. 1.9. If we confesse our sins, God is faithful and true to forgive us our sins. and thou forgavest the iniquity of my since. And Saint John Telleth us in his 1. Epistle 1.9. If we confess our Sins, God is faithful and true to forgive us our Sins.
cc pns21 vv2 dt n1 pp-f po11 n1. cc n1 np1 vvz pno12 p-acp po31 crd np1 crd. cs pns12 vvb po12 n2, np1 vbz j cc j pc-acp vvi pno12 po12 n2.
(22) sermon (DIV2)
1497
Page 214
7182
So you see Confession as well as sorrow absolutely required to obtain remission.
So you see Confessi as well as sorrow absolutely required to obtain remission.
av pn22 vvb n1 c-acp av c-acp n1 av-j vvd pc-acp vvi n1.
(22) sermon (DIV2)
1497
Page 214
7183
A man must even Arraigne, and as it were indite himself before God, plead guilty, acknowledg his trespass whatsoever it be,
A man must even Arraign, and as it were indite himself before God, plead guilty, acknowledge his trespass whatsoever it be,
dt n1 vmb av vvb, cc c-acp pn31 vbdr vvi px31 p-acp np1, vvb j, vvb po31 n1 r-crq pn31 vbi,
(22) sermon (DIV2)
1497
Page 214
7184
and judge himself worthy to be destroyed for them, or else he repents not though he weep out his eyes with mourning and lamentation.
and judge himself worthy to be destroyed for them, or Else he repents not though he weep out his eyes with mourning and lamentation.
cc vvi px31 j pc-acp vbi vvn p-acp pno32, cc av pns31 vvz xx cs pns31 vvb av po31 n2 p-acp n1 cc n1.
(22) sermon (DIV2)
1497
Page 214
7185
The third thing requisite is, a firm purpose of amendment of life. The third thing requisite is, a firm purpose of amendment of life.
dt ord n1 j vbz, dt j n1 pp-f n1 pp-f n1.
(22) sermon (DIV2)
1498
Page 214
7186
Whosoever will have God to accept his teares, and bend a favourable care to his humiliation and acknowledgement, he must so acknowledge what evil he hath already done, that he put on a stedfast purpose of doing so no more:
Whosoever will have God to accept his tears, and bend a favourable care to his humiliation and acknowledgement, he must so acknowledge what evil he hath already done, that he put on a steadfast purpose of doing so no more:
r-crq vmb vhi n1 pc-acp vvi po31 n2, cc vvi dt j n1 p-acp po31 n1 cc n1, pns31 vmb av vvi r-crq j-jn pns31 vhz av vdn, cst pns31 vvd p-acp dt j n1 pp-f vdg av av-dx av-dc:
(22) sermon (DIV2)
1498
Page 214
7187
according to the direction that our Saviour Christ giveth to the man that he had healed, Joh. 5. Goe thy way and sin no more:
according to the direction that our Saviour christ gives to the man that he had healed, John 5. Go thy Way and sin no more:
vvg p-acp dt n1 cst po12 n1 np1 vvz p-acp dt n1 cst pns31 vhd vvn, np1 crd vvb po21 n1 cc vvb av-dx av-dc:
(22) sermon (DIV2)
1498
Page 214
7188
and as Saint Paul speaks, Let him that stole, steal no more:
and as Saint Paul speaks, Let him that stole, steal no more:
cc p-acp n1 np1 vvz, vvb pno31 cst vvd, vvb av-dx av-dc:
(22) sermon (DIV2)
1498
Page 214
7189
And therefore the Wise-man putteth on this part to the former, in the before alledged place, If we confesse our sins,
And Therefore the Wiseman putteth on this part to the former, in the before alleged place, If we confess our Sins,
cc av dt n1 vvz p-acp d n1 p-acp dt j, p-acp dt a-acp vvd n1, cs pns12 vvb po12 n2,
(22) sermon (DIV2)
1498
Page 214
7190
and leave them, we shall find mercy. and leave them, we shall find mercy.
cc vvi pno32, pns12 vmb vvi n1.
(22) sermon (DIV2)
1498
Page 214
7191
There must be (I say) a settled purpose, and a fixed flat determination in the soul of every man to cast off those transgressions that he hath confest,
There must be (I say) a settled purpose, and a fixed flat determination in the soul of every man to cast off those transgressions that he hath confessed,
a-acp vmb vbi (pns11 vvb) dt j-vvn n1, cc dt j-vvn j n1 p-acp dt n1 pp-f d n1 pc-acp vvi a-acp d n2 cst pns31 vhz vvn,
(22) sermon (DIV2)
1498
Page 214
7192
and to return no more to commit them, at least not to allow those sins that he hath acknowledged.
and to return no more to commit them, At least not to allow those Sins that he hath acknowledged.
cc pc-acp vvi dx av-dc pc-acp vvi pno32, p-acp ds xx pc-acp vvi d n2 cst pns31 vhz vvn.
(22) sermon (DIV2)
1498
Page 214
7193
Lastly, there must be added to the former three, or else they will not availe neither,
Lastly, there must be added to the former three, or Else they will not avail neither,
ord, a-acp vmb vbi vvn p-acp dt j crd, cc av pns32 vmb xx vvi av-dx,
(22) sermon (DIV2)
1499
Page 214
7196
But now it must be so done, as we must specially and particularly prefer our thoughts and desires to him, in begging mercy at his Fathers hands for his sake alone.
But now it must be so done, as we must specially and particularly prefer our thoughts and Desires to him, in begging mercy At his Father's hands for his sake alone.
p-acp av pn31 vmb vbi av vdn, c-acp pns12 vmb av-j cc av-j vvi po12 n2 cc n2 p-acp pno31, p-acp j-vvg n1 p-acp po31 ng1 n2 p-acp po31 n1 av-j.
(22) sermon (DIV2)
1499
Page 214
7197
So David, after the numbring of the people, I have done exceeding foolishly, but Lord blot out, for give the sin of thy servant: So God commandeth, Hos. 14.2. Take to you words, and say to the Lord, receive us graciously:
So David, After the numbering of the people, I have done exceeding foolishly, but Lord blot out, for give the since of thy servant: So God commands, Hos. 14.2. Take to you words, and say to the Lord, receive us graciously:
np1 np1, p-acp dt vvg pp-f dt n1, pns11 vhb vdn av-vvg av-j, p-acp n1 vvi av, p-acp vvi dt n1 pp-f po21 n1: av np1 vvz, np1 crd. vvb p-acp pn22 n2, cc vvb p-acp dt n1, vvb pno12 av-j:
(22) sermon (DIV2)
1499
Page 214
7198
So did David when he renewed his repentance, (and so must all men do when they begin to repent) Have mercy upon me according to the multitude of thy mercies,
So did David when he renewed his Repentance, (and so must all men do when they begin to Repent) Have mercy upon me according to the multitude of thy Mercies,
av vdd np1 c-crq pns31 vvd po31 n1, (cc av vmb d n2 vdb c-crq pns32 vvb pc-acp vvi) vhb n1 p-acp pno11 vvg p-acp dt n1 pp-f po21 n2,
(22) sermon (DIV2)
1499
Page 215
7199
and blot out my transgressions, &c. These are the parts of repentance.and blot out my transgressions, etc. These Are the parts of Repentance.
cc vvi av po11 n2, av d vbr dt n2 pp-f n1.
(22) sermon (DIV2)
1499
Page 215
7200
And this is the first thing required at our hands, as the condition of the Covenant of Grace, without which we can never obtain life eternal:
And this is the First thing required At our hands, as the condition of the Covenant of Grace, without which we can never obtain life Eternal:
cc d vbz dt ord n1 vvd p-acp po12 n2, c-acp dt n1 pp-f dt n1 pp-f n1, p-acp r-crq pns12 vmb av-x vvi n1 j:
(22) sermon (DIV2)
1500
Page 215
7201
And this repentance consisteth of sorrow for sin, and acknowledgment of it to God, with a firm purpose of amendment,
And this Repentance Consisteth of sorrow for since, and acknowledgment of it to God, with a firm purpose of amendment,
cc d n1 vvz pp-f n1 p-acp n1, cc n1 pp-f pn31 p-acp np1, p-acp dt j n1 pp-f n1,
(22) sermon (DIV2)
1500
Page 215
7202
and earnest petition of pardon, for the sake of the Lord Jesus Christ.
and earnest petition of pardon, for the sake of the Lord jesus christ.
cc j n1 pp-f n1, p-acp dt n1 pp-f dt n1 np1 np1.
(22) sermon (DIV2)
1500
Page 215
7203
And this is such a Doctrine as the Covenant of works, the Law, never taught to the sons of men:
And this is such a Doctrine as the Covenant of works, the Law, never taught to the Sons of men:
cc d vbz d dt n1 p-acp dt n1 pp-f n2, dt n1, av-x vvn p-acp dt n2 pp-f n2:
(22) sermon (DIV2)
1501
Page 215
7204
Nay, verily it will not admit it: the Law scorns (as it were) to admit repentance, for it excludeth sin:
Nay, verily it will not admit it: the Law scorns (as it were) to admit Repentance, for it excludeth since:
uh-x, av-j pn31 vmb xx vvi pn31: dt n1 vvz (c-acp pn31 vbdr) pc-acp vvi n1, c-acp pn31 vvz n1:
(22) sermon (DIV2)
1501
Page 215
7205
Repentance implieth sin in all the degrees and kinds, therefore it is far from accepting Repentance: if thou hast once broke the Law, repent, or not repent; amend, or nor amend; be sorry, or not sorry;Repentance Implies since in all the Degrees and Kinds, Therefore it is Far from accepting Repentance: if thou hast once broke the Law, Repent, or not Repent; amend, or nor amend; be sorry, or not sorry;
n1 vvz n1 p-acp d dt n2 cc n2, av pn31 vbz av-j p-acp vvg n1: cs pns21 vh2 a-acp vvd dt n1, vvb, cc xx vvi; vvb, cc ccx vvi; vbb j, cc xx j;
(22) sermon (DIV2)
1501
Page 215
7206
thou shalt never be pardoned or forgiven:
thou shalt never be pardoned or forgiven:
pns21 vm2 av-x vbi vvn cc vvn:
(22) sermon (DIV2)
1501
Page 215
7207
It is a rough and stern School-master, that will whip and scourge offending children, though they crave pardon never so much:
It is a rough and stern Schoolmaster, that will whip and scourge offending children, though they crave pardon never so much:
pn31 vbz dt j cc j n1, cst vmb vvi cc n1 vvg n2, cs pns32 vvb n1 av-x av av-d:
(22) sermon (DIV2)
1501
Page 215
7208
It is a rough Creditour that will throttle the Debtour, and cast him into Prison though he confess the debt,
It is a rough Creditor that will throttle the Debtor, and cast him into Prison though he confess the debt,
pn31 vbz dt j n1 cst vmb vvi dt n1, cc vvd pno31 p-acp n1 cs pns31 vvb dt n1,
(22) sermon (DIV2)
1501
Page 215
7209
and be never so importunate in asking favour and patience. But the Covenant of Grace, it is a sweet Doctrine, a comfortable Doctrine.
and be never so importunate in asking favour and patience. But the Covenant of Grace, it is a sweet Doctrine, a comfortable Doctrine.
cc vbb av-x av j p-acp vvg n1 cc n1. p-acp dt n1 pp-f n1, pn31 vbz dt j n1, dt j n1.
(22) sermon (DIV2)
1501
Page 215
7210
Thou hast sinned, oh man, and broken the Law, and fallen from the favour of God,
Thou hast sinned, o man, and broken the Law, and fallen from the favour of God,
pns21 vh2 vvn, uh n1, cc vvn dt n1, cc vvn p-acp dt n1 pp-f np1,
(22) sermon (DIV2)
1502
Page 215
7211
and all possibility of salvation in thy self: but come, be sorry for thy sin, acknowledg it to thy Maker;
and all possibility of salvation in thy self: but come, be sorry for thy since, acknowledge it to thy Maker;
cc d n1 pp-f n1 p-acp po21 n1: cc-acp vvb, vbb j p-acp po21 n1, vvb pn31 p-acp po21 n1;
(22) sermon (DIV2)
1502
Page 215
7212
resolve to run on in it no longer, cry to him for pardon of it; he will graciously pardon thee.
resolve to run on in it no longer, cry to him for pardon of it; he will graciously pardon thee.
vvb pc-acp vvi a-acp p-acp pn31 av-dx av-jc, vvb p-acp pno31 p-acp n1 pp-f pn31; pns31 vmb av-j vvi pno21.
(22) sermon (DIV2)
1502
Page 215
7213
This is a sweet Doctrine you see, full of comfort and consolation: yet it is a Doctrine that tendeth to the honour of the Justice of God,
This is a sweet Doctrine you see, full of Comfort and consolation: yet it is a Doctrine that tendeth to the honour of the justice of God,
d vbz dt j n1 pn22 vvb, j pp-f n1 cc n1: av pn31 vbz dt n1 cst vvz p-acp dt n1 pp-f dt n1 pp-f np1,
(22) sermon (DIV2)
1502
Page 215
7214
as well as to the honour of his grace and love:
as well as to the honour of his grace and love:
c-acp av c-acp p-acp dt n1 pp-f po31 n1 cc n1:
(22) sermon (DIV2)
1502
Page 215
7275
I confess our Saviour doth proclaim it thus, Repent and beleeve the Gospel:
I confess our Saviour does proclaim it thus, repent and believe the Gospel:
pns11 vvb po12 n1 vdz vvi pn31 av, vvb cc vvi dt n1:
(22) sermon (DIV2)
1515
Page 217
7215
the Lord could not prescribe other conditions for receiving us to favour, but that we should repent.
the Lord could not prescribe other conditions for receiving us to favour, but that we should Repent.
dt n1 vmd xx vvi j-jn n2 p-acp vvg pno12 pc-acp vvi, cc-acp cst pns12 vmd vvi.
(22) sermon (DIV2)
1502
Page 215
7216
What Judg would so abuse mercy, as having past the sentence of death upon a Malefactour, will yet pardon him,
What Judge would so abuse mercy, as having passed the sentence of death upon a Malefactor, will yet pardon him,
q-crq n1 vmd av vvi n1, c-acp vhg vvn dt n1 pp-f n1 p-acp dt n1, vmb av vvi pno31,
(22) sermon (DIV2)
1502
Page 215
7217
and save him from the halter, if he be not sorry for his crime, and come and intreat for mercy and favour,
and save him from the halter, if he be not sorry for his crime, and come and entreat for mercy and favour,
cc vvi pno31 p-acp dt n1, cs pns31 vbb xx j p-acp po31 n1, cc vvi cc vvi p-acp n1 cc n1,
(22) sermon (DIV2)
1502
Page 215
7218
and confess that he hath offended, and promise never to do so again? there is no mercy and pardon for such a one,
and confess that he hath offended, and promise never to do so again? there is no mercy and pardon for such a one,
cc vvb cst pns31 vhz vvn, cc vvi av-x pc-acp vdi av av? pc-acp vbz dx n1 cc n1 p-acp d dt pi,
(22) sermon (DIV2)
1502
Page 215
7219
because mercy must not oppose Justice, though it may somewhat (as we may say) mitigate Justice.
Because mercy must not oppose justice, though it may somewhat (as we may say) mitigate justice.
c-acp n1 vmb xx vvi n1, cs pn31 vmb av (c-acp pns12 vmb vvi) vvi n1.
(22) sermon (DIV2)
1502
Page 215
7220
The bloud of Christ if it were shed ten thousand times over, it could never corrupt the Justice of God:
The blood of christ if it were shed ten thousand times over, it could never corrupt the justice of God:
dt n1 pp-f np1 cs pn31 vbdr vvn crd crd n2 a-acp, pn31 vmd av-x vvi dt n1 pp-f np1:
(22) sermon (DIV2)
1502
Page 215
7221
it may satisfie it, but not corrupt it:
it may satisfy it, but not corrupt it:
pn31 vmb vvi pn31, cc-acp xx vvi pn31:
(22) sermon (DIV2)
1502
Page 215
7222
now the Justice of God were corrupted, if it should admit an impenitent and hard-hearted sinner to favour,
now the justice of God were corrupted, if it should admit an impenitent and hardhearted sinner to favour,
av dt n1 pp-f np1 vbdr vvn, cs pn31 vmd vvi dt j cc j n1 pc-acp vvi,
(22) sermon (DIV2)
1502
Page 215
7223
and bestow upon him remission of sins and life everlasting, that would never leave it, nor forsake it, nor be sorry for it, but still go on to offend God,
and bestow upon him remission of Sins and life everlasting, that would never leave it, nor forsake it, nor be sorry for it, but still go on to offend God,
cc vvi p-acp pno31 n1 pp-f n2 cc n1 j, cst vmd av-x vvi pn31, ccx vvi pn31, ccx vbb j p-acp pn31, cc-acp av vvb a-acp pc-acp vvi np1,
(22) sermon (DIV2)
1502
Page 215
7224
and trample under foot his authority:
and trample under foot his Authority:
cc vvi p-acp n1 po31 n1:
(22) sermon (DIV2)
1502
Page 215
7225
this being coutrary to Justice in the very nature and essence of Justice, it cannot possibly be effected, no not by the shedding of the bloud of Christ:
this being contrary to justice in the very nature and essence of justice, it cannot possibly be effected, no not by the shedding of the blood of christ:
d vbg av-jn p-acp n1 p-acp dt j n1 cc n1 pp-f n1, pn31 vmbx av-j vbi vvn, uh-dx xx p-acp dt n-vvg pp-f dt n1 pp-f np1:
(22) sermon (DIV2)
1502
Page 215
7226
the bloud of Christ is of that vallue, that it satisfieth the Justice of God,
the blood of christ is of that valve, that it Satisfieth the justice of God,
dt n1 pp-f np1 vbz pp-f d n1, cst pn31 vvz dt n1 pp-f np1,
(22) sermon (DIV2)
1502
Page 215
7227
and causeth him upon the penitence and humiliation of a sinner, to receive him to grace and favour.
and Causes him upon the penitence and humiliation of a sinner, to receive him to grace and favour.
cc vvz pno31 p-acp dt n1 cc n1 pp-f dt n1, pc-acp vvi pno31 p-acp n1 cc n1.
(22) sermon (DIV2)
1502
Page 215
7228
You see now what is the first part of the Condition required on our side for the obtaining of life by Christ, that is Repentance.
You see now what is the First part of the Condition required on our side for the obtaining of life by christ, that is Repentance.
pn22 vvb av q-crq vbz dt ord n1 pp-f dt n1 vvd p-acp po12 n1 p-acp dt n-vvg pp-f n1 p-acp np1, cst vbz np1-n.
(22) sermon (DIV2)
1503
Page 215
7229
The next is, Faith in Christ. This we are taught every where:
The next is, Faith in christ. This we Are taught every where:
dt ord vbz, n1 p-acp np1. d pns12 vbr vvn d c-crq:
(22) sermon (DIV2)
1504
Page 215
7230
If thou beleeve in the Lord Jesus Christ (saith the Apostle to the trembling Jaylour) thou shalt be saved. And (saith our Saviour) this is the work of God, that ye beleeve on him whom he hath sent. If thou believe in the Lord jesus christ (Says the Apostle to the trembling Jailer) thou shalt be saved. And (Says our Saviour) this is the work of God, that you believe on him whom he hath sent.
cs pns21 vvb p-acp dt n1 np1 np1 (vvz dt n1 p-acp dt j-vvg n1) pns21 vm2 vbi vvn. cc (vvz po12 n1) d vbz dt n1 pp-f np1, cst pn22 vvb p-acp pno31 ro-crq pns31 vhz vvn.
(22) sermon (DIV2)
1505
Page 215
7231
This beleeving on Christ, is I suppose nothing else bnt a staying, and resting, and depending,
This believing on christ, is I suppose nothing Else but a staying, and resting, and depending,
d vvg p-acp np1, vbz pns11 vvb pix av cc-acp dt n-vvg, cc vvg, cc vvg,
(22) sermon (DIV2)
1506
Page 215
7232
and relying upon the merits and satisfaction of our blessed Saviour, by the vertue and merit thereof to obtain remission of sins,
and relying upon the merits and satisfaction of our blessed Saviour, by the virtue and merit thereof to obtain remission of Sins,
cc vvg p-acp dt n2 cc n1 pp-f po12 j-vvn n1, p-acp dt n1 cc n1 av pc-acp vvi n1 pp-f n2,
(22) sermon (DIV2)
1506
Page 215
7233
and eternal life, and all good things promised in the New covenant at the hands of God.
and Eternal life, and all good things promised in the New Covenant At the hands of God.
cc j n1, cc d j n2 vvn p-acp dt j n1 p-acp dt n2 pp-f np1.
(22) sermon (DIV2)
1506
Page 215
7234
He that goeth quite out of himself, forgetteth all his own actions, casteth behind him whatsoever seemed good in him,
He that Goes quite out of himself, forgetteth all his own actions, Cast behind him whatsoever seemed good in him,
pns31 cst vvz av av pp-f px31, vvz d po31 d n2, vvz p-acp pno31 r-crq vvd j p-acp pno31,
(22) sermon (DIV2)
1506
Page 215
7235
and wholly claspeth on Christ, and cleaveth to him, staies on him, resteth on him for the remission of sins,
and wholly claspeth on christ, and cleaveth to him, stays on him, rests on him for the remission of Sins,
cc av-jn vvz p-acp np1, cc vvz p-acp pno31, vvz p-acp pno31, vvz p-acp pno31 p-acp dt n1 pp-f n2,
(22) sermon (DIV2)
1506
Page 215
7236
and for the favour of God, and for grace and salvation, this man beleeveth in the Lord Jesus Christ:
and for the favour of God, and for grace and salvation, this man Believeth in the Lord jesus christ:
cc p-acp dt n1 pp-f np1, cc p-acp n1 cc n1, d n1 vvz p-acp dt n1 np1 np1:
(22) sermon (DIV2)
1506
Page 215
7237
and this man performs that duty which makes him one with Christ;
and this man performs that duty which makes him one with christ;
cc d n1 vvz d n1 r-crq vvz pno31 pi p-acp np1;
(22) sermon (DIV2)
1506
Page 215
7238
that causeth him to become a member of that mystical body whereof Christ is the head:
that Causes him to become a member of that mystical body whereof christ is the head:
cst vvz pno31 pc-acp vvi dt n1 pp-f cst j n1 c-crq np1 vbz dt n1:
(22) sermon (DIV2)
1506
Page 216
7239
and that causeth him to be one with the Father, and to be the child of God, for by faith we are become the children of God.
and that Causes him to be one with the Father, and to be the child of God, for by faith we Are become the children of God.
cc cst vvz pno31 pc-acp vbi pi p-acp dt n1, cc pc-acp vbi dt n1 pp-f np1, p-acp p-acp n1 pns12 vbr vvn dt n2 pp-f np1.
(22) sermon (DIV2)
1506
Page 216
7240
This Faith in Christ the Law doth not teach, the former Covenant would not accect: What? to bring to the Law, the Righteousness of another, the satisfaction of another,
This Faith in christ the Law does not teach, the former Covenant would not accect: What? to bring to the Law, the Righteousness of Another, the satisfaction of Another,
d n1 p-acp np1 dt n1 vdz xx vvi, dt j n1 vmd xx vvi: q-crq? pc-acp vvi p-acp dt n1, dt n1 pp-f n-jn, dt n1 pp-f n-jn,
(22) sermon (DIV2)
1507
Page 216
7241
and to trust upon that to be entertained and received, the Law rejects it.
and to trust upon that to be entertained and received, the Law rejects it.
cc pc-acp vvi p-acp d pc-acp vbi vvn cc vvn, dt n1 vvz pn31.
(22) sermon (DIV2)
1507
Page 216
7242
Thou must pay thy self, in thy own person, and with thy own goods, thou must yeeld perfect obedience to the Law,
Thou must pay thy self, in thy own person, and with thy own goods, thou must yield perfect Obedience to the Law,
pns21 vmb vvi po21 n1, p-acp po21 d n1, cc p-acp po21 d n2-j, pns21 vmb vvi j n1 p-acp dt n1,
(22) sermon (DIV2)
1507
Page 216
7243
and fully accomplish it in thy own person: it will not receive payment of another for thee:
and Fully accomplish it in thy own person: it will not receive payment of Another for thee:
cc av-j vvi pn31 p-acp po21 d n1: pn31 vmb xx vvi n1 pp-f j-jn p-acp pno21:
(22) sermon (DIV2)
1507
Page 216
7244
it will not accept satisfaction of the righteousness of another on thy behalf. But, oh the sweetness of the Doctrine of the Gospel.
it will not accept satisfaction of the righteousness of Another on thy behalf. But, o the sweetness of the Doctrine of the Gospel.
pn31 vmb xx vvi n1 pp-f dt n1 pp-f j-jn p-acp po21 n1. p-acp, uh dt n1 pp-f dt n1 pp-f dt n1.
(22) sermon (DIV2)
1507
Page 216
7245
If we have a Treasurer that is able, and willing to pay the debt, that will tender and make payment of it, we shall be accepted for his sake;
If we have a Treasurer that is able, and willing to pay the debt, that will tender and make payment of it, we shall be accepted for his sake;
cs pns12 vhb dt n1 cst vbz j, cc j pc-acp vvi dt n1, cst vmb vvi cc vvi n1 pp-f pn31, pns12 vmb vbi vvn p-acp po31 n1;
(22) sermon (DIV2)
1508
Page 216
7246
so that we give him the glory of resting upon this payment, and be not so absurd as to mix any action of our own to that payment, that • … e hath made fully and compleatly for us.
so that we give him the glory of resting upon this payment, and be not so absurd as to mix any actium of our own to that payment, that • … e hath made Fully and completely for us.
av cst pns12 vvb pno31 dt n1 pp-f vvg p-acp d n1, cc vbb xx av j c-acp pc-acp vvi d n1 pp-f po12 d p-acp d n1, cst • … sy vhz vvn av-j cc av-j p-acp pno12.
(22) sermon (DIV2)
1508
Page 216
7247
This is a Doctrine of sweetness, and favour, and great compassion, that though we cannot do it of our selves, we shall be accepted,
This is a Doctrine of sweetness, and favour, and great compassion, that though we cannot do it of our selves, we shall be accepted,
d vbz dt n1 pp-f n1, cc n1, cc j n1, cst cs pns12 vmbx vdi pn31 pp-f po12 n2, pns12 vmb vbi vvn,
(22) sermon (DIV2)
1508
Page 216
7248
if our Surety will do it for us, so that we give our Surety the glory of being a prefect and able pay-master,
if our Surety will do it for us, so that we give our Surety the glory of being a prefect and able paymaster,
cs po12 n1 vmb vdi pn31 p-acp pno12, av cst pns12 vvb po12 n1 dt n1 pp-f vbg dt j cc j n1,
(22) sermon (DIV2)
1508
Page 216
7249
and relye wholly upon his satisfaction.
and rely wholly upon his satisfaction.
cc vvi av-jn p-acp po31 n1.
(22) sermon (DIV2)
1508
Page 216
7250
The last part of the condition on our side, is that we yeeld New obedience to the Law: Perfectly to obey it:
The last part of the condition on our side, is that we yield New Obedience to the Law: Perfectly to obey it:
dt ord n1 pp-f dt n1 p-acp po12 n1, vbz d pns12 vvb j n1 p-acp dt n1: av-j pc-acp vvi pn31:
(22) sermon (DIV2)
1509
Page 216
7251
to which we are tyed hy the former Covenant.
to which we Are tied high the former Covenant.
p-acp r-crq pns12 vbr vvn av-j dt j n1.
(22) sermon (DIV2)
1509
Page 216
7252
But now this is the obedience of the Gospel, a thing far different from the obedience of the Law that was formerly required in the old Covenant:
But now this is the Obedience of the Gospel, a thing Far different from the Obedience of the Law that was formerly required in the old Covenant:
p-acp av d vbz dt n1 pp-f dt n1, dt n1 av-j j p-acp dt n1 pp-f dt n1 cst vbds av-j vvn p-acp dt j n1:
(22) sermon (DIV2)
1510
Page 216
7253
there a man was tyed, and bound to obey perfectly, fully, compleatly, without any defect: In a word, he must pay the uttermost farthing;
there a man was tied, and bound to obey perfectly, Fully, completely, without any defect: In a word, he must pay the uttermost farthing;
a-acp dt n1 vbds vvn, cc vvd pc-acp vvi av-j, av-j, av-j, p-acp d n1: p-acp dt n1, pns31 vmb vvi dt j n1;
(22) sermon (DIV2)
1510
Page 216
7254
he must do his duty, his whole duty, in in all the parts and degrees, with all fulness of perfection, absolutely without any defect or want, without any imperfection at all.
he must do his duty, his Whole duty, in in all the parts and Degrees, with all fullness of perfection, absolutely without any defect or want, without any imperfection At all.
pns31 vmb vdi po31 n1, po31 j-jn n1, p-acp p-acp d dt n2 cc n2, p-acp d n1 pp-f n1, av-j p-acp d n1 cc n1, p-acp d n1 p-acp d.
(22) sermon (DIV2)
1510
Page 216
7255
An impossible labour for corrupted men:
an impossible labour for corrupted men:
dt j n1 p-acp j-vvn n2:
(22) sermon (DIV2)
1510
Page 216
7256
a service that none (all having lost those abilities that God gave man at the first) can ever reach to.
a service that none (all having lost those abilities that God gave man At the First) can ever reach to.
dt n1 cst pi (d vhg vvn d n2 cst np1 vvd n1 p-acp dt ord) vmb av vvi p-acp.
(22) sermon (DIV2)
1510
Page 216
7257
But then cometh the sweet Gospel, the Doctrine of grace and favour, of tender compassion, and faith thus;
But then comes the sweet Gospel, the Doctrine of grace and favour, of tender compassion, and faith thus;
p-acp av vvz dt j n1, dt n1 pp-f n1 cc n1, pp-f j n1, cc n1 av;
(22) sermon (DIV2)
1510
Page 216
7258
If thou wilt consent to obey, thou shalt eate the good things of the Land: If thou wilt consent to obey, thou shalt eat the good things of the Land:
cs pns21 vm2 vvi pc-acp vvi, pns21 vm2 vvi dt j n2 pp-f dt n1:
(22) sermon (DIV2)
1510
Page 216
7259
If you mortifie the deeds of the body by the spirit, you shall live, Rom. 8.13.If you mortify the Deeds of the body by the Spirit, you shall live, Rom. 8.13.
cs pn22 vvi dt n2 pp-f dt n1 p-acp dt n1, pn22 vmb vvi, np1 crd.
(22) sermon (DIV2)
1510
Page 216
7260
But if you (though never so much in shew under the Covenant of Grace) live after the flesh, you shall die.
But if you (though never so much in show under the Covenant of Grace) live After the Flesh, you shall die.
p-acp cs pn22 (cs av-x av av-d p-acp n1 p-acp dt n1 pp-f n1) vvb p-acp dt n1, pn22 vmb vvi.
(22) sermon (DIV2)
1510
Page 216
7261
Ye see, New Obedience is required absolutely as a Condition of the Gospel, for the obtaining of everlasting happiness, for the escaping of Death: and Saint John faith;
You see, New obedience is required absolutely as a Condition of the Gospel, for the obtaining of everlasting happiness, for the escaping of Death: and Saint John faith;
pn22 vvb, j n1 vbz vvn av-j p-acp dt n1 pp-f dt n1, p-acp dt n-vvg pp-f j n1, p-acp dt vvg pp-f n1: cc n1 np1 n1;
(22) sermon (DIV2)
1511
Page 216
7262
If we walk in the light, we have fellowship one with another, and the bloud of Christ shall purge us from all sin: If we walk in the Light, we have fellowship one with Another, and the blood of christ shall purge us from all since:
cs pns12 vvb p-acp dt n1, pns12 vhb n1 crd p-acp n-jn, cc dt n1 pp-f np1 vmb vvi pno12 p-acp d n1:
(22) sermon (DIV2)
1511
Page 216
7263
so that this walking in the light, and New Obedience, is obsolutely required of all those that intend to be made partakers of Christ and his benifits:
so that this walking in the Light, and New obedience, is absolutely required of all those that intend to be made partakers of christ and his benefits:
av cst d vvg p-acp dt n1, cc j n1, vbz av-j vvn pp-f d d cst vvb pc-acp vbi vvn n2 pp-f np1 cc po31 n2:
(22) sermon (DIV2)
1511
Page 216
7264
they must give up their souls and bodies as instruments of his glory, and not serve sin any longer in the lusts thereof: they must not give their members as weapons of unrighteousness to sin,
they must give up their Souls and bodies as Instruments of his glory, and not serve since any longer in the Lustiest thereof: they must not give their members as weapons of unrighteousness to since,
pns32 vmb vvi a-acp po32 n2 cc n2 c-acp n2 pp-f po31 n1, cc xx vvi n1 d jc p-acp dt n2 av: pns32 vmb xx vvi po32 n2 c-acp n2 pp-f n1 p-acp n1,
(22) sermon (DIV2)
1511
Page 216
7265
but live as becometh them that are one with Christ, mortifying all the lusts of the flesh,
but live as Becometh them that Are one with christ, mortifying all the Lustiest of the Flesh,
cc-acp vvb c-acp vvz pno32 cst vbr crd p-acp np1, vvg d dt n2 pp-f dt n1,
(22) sermon (DIV2)
1511
Page 216
7266
and quicken themselves, or being quickened with him, to parctise all good things required in his word,
and quicken themselves, or being quickened with him, to parctise all good things required in his word,
cc vvi px32, cc vbg vvn p-acp pno31, pc-acp vvi d j n2 vvn p-acp po31 n1,
(22) sermon (DIV2)
1511
Page 216
7267
and to obey all his commands, which was first written in Adams heart, and then in Tahles of stone. This New Obedience is the same in substance that was required in the former Covenant,
and to obey all his commands, which was First written in Adams heart, and then in Tahles of stone. This New obedience is the same in substance that was required in the former Covenant,
cc pc-acp vvi d po31 n2, r-crq vbds ord vvn p-acp npg1 n1, cc av p-acp j pp-f n1. d j n1 vbz dt d p-acp n1 cst vbds vvn p-acp dt j n1,
(22) sermon (DIV2)
1511
Page 216
7268
but now with a gracious acceptation of endeavour after perfection, instead of perfection: the former tyed us to the obedience of all that was required, in all fulness, and then promising acceptance;
but now with a gracious acceptation of endeavour After perfection, instead of perfection: the former tied us to the Obedience of all that was required, in all fullness, and then promising acceptance;
cc-acp av p-acp dt j n1 pp-f n1 p-acp n1, av pp-f n1: dt j vvn pno12 p-acp dt n1 pp-f d cst vbds vvn, p-acp d n1, cc av vvg n1;
(22) sermon (DIV2)
1511
Page 216
7269
but the obedience that the Gospel requires, is striving to this perfection in truth and sincerity, desiring and labouring after it, in putting out our selves towards it,
but the Obedience that the Gospel requires, is striving to this perfection in truth and sincerity, desiring and labouring After it, in putting out our selves towards it,
cc-acp dt n1 cst dt n1 vvz, vbz vvg p-acp d n1 p-acp n1 cc n1, vvg cc vvg p-acp pn31, p-acp vvg av po12 n2 p-acp pn31,
(22) sermon (DIV2)
1511
Page 216
7270
and then promising acceptance through the perfection of Christ, in and by which our imperfections are done away.
and then promising acceptance through the perfection of christ, in and by which our imperfections Are done away.
cc av vvg n1 p-acp dt n1 pp-f np1, p-acp cc p-acp r-crq po12 n2 vbr vdn av.
(22) sermon (DIV2)
1511
Page 216
7271
Now (Brethren) you understand what this saying of the Lord Christs is, by vertue of the keeping of which we must be secured (if we be secured) from the hurt of Death.
Now (Brothers) you understand what this saying of the Lord Christ is, by virtue of the keeping of which we must be secured (if we be secured) from the hurt of Death.
av (n2) pn22 vvb r-crq d vvg pp-f dt n1 npg1 vbz, p-acp n1 pp-f dt n-vvg pp-f r-crq pns12 vmb vbi vvn (cs pns12 vbb vvn) p-acp dt n1 pp-f n1.
(22) sermon (DIV2)
1512
Page 216
7272
What is it now to Keep the saying of Christ?
What is it now to Keep the saying of christ?
q-crq vbz pn31 av p-acp vvb dt n-vvg pp-f np1?
(22) sermon (DIV2)
1513
Page 216
7273
It is to inform our Judgements in the understanding of these truths, and assent to them as truths,
It is to inform our Judgments in the understanding of these truths, and assent to them as truths,
pn31 vbz pc-acp vvi po12 n2 p-acp dt n1 pp-f d n2, cc vvi p-acp pno32 c-acp n2,
(22) sermon (DIV2)
1514
Page 217
7274
and to practise and follow them, to do the duties which we have heard, to practise the Doctrine of Repentunce, and Beleeving, and Obedience.
and to practise and follow them, to do the duties which we have herd, to practise the Doctrine of Repentunce, and Believing, and obedience.
cc pc-acp vvi cc vvi pno32, pc-acp vdi dt n2 r-crq pns12 vhb vvn, pc-acp vvi dt n1 pp-f vvb, cc vvg, cc n1.
(22) sermon (DIV2)
1514
Page 217
7277
and not included in the Doctrine of Repentance: for it is an act of that whereof Repentance is a resolute wishing and desiring.
and not included in the Doctrine of Repentance: for it is an act of that whereof Repentance is a resolute wishing and desiring.
cc xx vvd p-acp dt n1 pp-f n1: p-acp pn31 vbz dt n1 pp-f d c-crq n1 vbz dt j vvg cc vvg.
(22) sermon (DIV2)
1515
Page 217
7278
A man cannot possibly rest on Christ for salvation, till he hath so asked pardon, as he resolveth an amendment:
A man cannot possibly rest on christ for salvation, till he hath so asked pardon, as he resolves an amendment:
dt n1 vmbx av-j vvi p-acp np1 p-acp n1, c-acp pns31 vhz av vvn n1, c-acp pns31 vvz dt n1:
(22) sermon (DIV2)
1515
Page 217
7279
and when he hath this resolution, and relyeth on Christ for the pardon of his sin,
and when he hath this resolution, and Relieth on christ for the pardon of his since,
cc c-crq pns31 vhz d n1, cc vvz p-acp np1 p-acp dt n1 pp-f po31 n1,
(22) sermon (DIV2)
1515
Page 217
7280
then from him he receiveth power to amendment of life, and so his purpose cometh to action, and his desire to execution.
then from him he receives power to amendment of life, and so his purpose comes to actium, and his desire to execution.
av p-acp pno31 pns31 vvz n1 p-acp n1 pp-f n1, cc av po31 n1 vvz p-acp n1, cc po31 n1 p-acp n1.
(22) sermon (DIV2)
1515
Page 217
7281
Thus alone these two things differ as far as I conceive.
Thus alone these two things differ as Far as I conceive.
av av-j d crd n2 vvb a-acp av-j c-acp pns11 vvb.
(22) sermon (DIV2)
1515
Page 217
7282
Now I say, this is the Doctrine of the Gospel, and to keep it, is to know,
Now I say, this is the Doctrine of the Gospel, and to keep it, is to know,
av pns11 vvb, d vbz dt n1 pp-f dt n1, cc pc-acp vvi pn31, vbz pc-acp vvi,
(22) sermon (DIV2)
1516
Page 217
7283
and beleeve, and follow it, to beleeve and obey: as Christ faith, If you know these things;
and believe, and follow it, to believe and obey: as christ faith, If you know these things;
cc vvi, cc vvb pn31, pc-acp vvi cc vvi: c-acp np1 n1, cs pn22 vvb d n2;
(22) sermon (DIV2)
1516
Page 217
7284
there is one part of the duty, happy are you if you do them:
there is one part of the duty, happy Are you if you do them:
a-acp vbz crd n1 pp-f dt n1, j vbr pn22 cs pn22 vdb pno32:
(22) sermon (DIV2)
1516
Page 217
7285
there is a second, for they can never be done, except they be done as known.
there is a second, for they can never be done, except they be done as known.
pc-acp vbz dt ord, c-acp pns32 vmb av-x vbi vdn, c-acp pns32 vbb vdn c-acp vvn.
(22) sermon (DIV2)
1516
Page 217
7286
And thus I have interpreted the first part of the Proposition, namely, the Antecedent.
And thus I have interpreted the First part of the Proposition, namely, the Antecedent.
cc av pns11 vhb vvn dt ord n1 pp-f dt n1, av, dt n1.
(22) sermon (DIV2)
1516
Page 217
7287
Let us say somewhat of the latter too, the benefit that followeth upon the former duty,
Let us say somewhat of the latter too, the benefit that follows upon the former duty,
vvb pno12 vvi av pp-f dt d av, dt n1 cst vvz p-acp dt j n1,
(22) sermon (DIV2)
1517
Page 217
7288
and for the obtaining of which the former duty is necessary, namely, that he shall never see death.
and for the obtaining of which the former duty is necessary, namely, that he shall never see death.
cc p-acp dt n-vvg pp-f r-crq dt j n1 vbz j, av, cst pns31 vmb av-x vvi n1.
(22) sermon (DIV2)
1517
Page 217
7289
What is it to see Death? And what Death is meant here?
What is it to see Death? And what Death is meant Here?
q-crq vbz pn31 pc-acp vvi n1? cc r-crq n1 vbz vvn av?
(22) sermon (DIV2)
1518
Page 217
7290
To see good things in the Scripture phrase, is as much oftentimes as to enjoy them, to have the benefit and commodity of them, to receive them, to entertain them:
To see good things in the Scripture phrase, is as much oftentimes as to enjoy them, to have the benefit and commodity of them, to receive them, to entertain them:
pc-acp vvi j n2 p-acp dt n1 n1, vbz p-acp av-d av c-acp pc-acp vvi pno32, pc-acp vhi dt n1 cc n1 pp-f pno32, pc-acp vvi pno32, pc-acp vvi pno32:
(22) sermon (DIV2)
1520
Page 217
7291
Without holiness no man shall see God; that is, no man shall enjoy God: Blissed are the poor in spirit, for they shall see God; Without holiness no man shall see God; that is, no man shall enjoy God: Blessed Are the poor in Spirit, for they shall see God;
p-acp n1 dx n1 vmb vvi np1; cst vbz, dx n1 vmb vvi np1: vvn vbr dt j p-acp n1, c-acp pns32 vmb vvi np1;
(22) sermon (DIV2)
1520
Page 217
7292
that is, thay shall enjoy God.
that is, they shall enjoy God.
cst vbz, pns32 vmb vvi np1.
(22) sermon (DIV2)
1520
Page 217
7293
On the contrary, to see a thing that is tearmed Evil, is to be annoyed with it, to have the hurt of it lying upon a man, and pressing him down:
On the contrary, to see a thing that is termed Evil, is to be annoyed with it, to have the hurt of it lying upon a man, and pressing him down:
p-acp dt n-jn, pc-acp vvi dt n1 cst vbz vvn j-jn, vbz pc-acp vbi vvn p-acp pn31, pc-acp vhi dt n1 pp-f pn31 vvg p-acp dt n1, cc vvg pno31 a-acp:
(22) sermon (DIV2)
1521
Page 217
7294
as they in Jeremy said, Let us go into Egypt, where we shall not see sword or famine;
as they in Jeremiah said, Let us go into Egypt, where we shall not see sword or famine;
c-acp pns32 p-acp np1 vvd, vvb pno12 vvi p-acp np1, c-crq pns12 vmb xx vvi n1 cc n1;
(22) sermon (DIV2)
1521
Page 217
7295
meaning, that they should not be pursued by war, and want of things needful:
meaning, that they should not be pursued by war, and want of things needful:
vvg, cst pns32 vmd xx vbi vvn p-acp n1, cc n1 pp-f n2 j:
(22) sermon (DIV2)
1521
Page 217
7296
so that by seeing evil, is meant the evil lying upon one, and annoying and hurting one:
so that by seeing evil, is meant the evil lying upon one, and annoying and hurting one:
av cst p-acp vvg n-jn, vbz vvn dt n-jn vvg p-acp crd, cc vvg cc vvg pi:
(22) sermon (DIV2)
1521
Page 217
7297
and so I suppose it is meant here. And by Death, is meant, Natural, and (as we may tearm it.) supernatural, and eternal Death:
and so I suppose it is meant Here. And by Death, is meant, Natural, and (as we may term it.) supernatural, and Eternal Death:
cc av pns11 vvb pn31 vbz vvn av. cc p-acp n1, vbz vvn, j, cc (c-acp pns12 vmb vvi pn31.) j, cc j n1:
(22) sermon (DIV2)
1521
Page 217
7298
For the keeping of Christs sayings, so freeth men from the latter, as they never come neer it:
For the keeping of Christ sayings, so freeth men from the latter, as they never come near it:
c-acp dt vvg pp-f npg1 n2-vvg, av vvz n2 p-acp dt d, c-acp pns32 av-x vvb av-j pn31:
(22) sermon (DIV2)
1522
Page 217
7299
and so freeth them from the former, as they never dread to be under the power of the latter.
and so freeth them from the former, as they never dread to be under the power of the latter.
cc av vvz pno32 p-acp dt j, c-acp pns32 av-x vvb pc-acp vbi p-acp dt n1 pp-f dt d.
(22) sermon (DIV2)
1522
Page 217
7300
And the first Death of the outward man, which is the separation of the Body from the Soul, it is no Death if it separate not both from God, which it can never do, if a man keep the sayings of Christ:
And the First Death of the outward man, which is the separation of the Body from the Soul, it is no Death if it separate not both from God, which it can never do, if a man keep the sayings of christ:
cc dt ord n1 pp-f dt j n1, r-crq vbz dt n1 pp-f dt n1 p-acp dt n1, pn31 vbz dx n1 cs pn31 vvb xx d p-acp np1, r-crq pn31 vmb av-x vdi, cs dt n1 vvi dt n2-vvg pp-f np1:
(22) sermon (DIV2)
1522
Page 217
7301
therefore though his body (that keepeth the sayings of Christ ) be took from his soul,
Therefore though his body (that Keepeth the sayings of christ) be took from his soul,
av cs po31 n1 (d vvz dt n2-vvg pp-f np1) vbi vvd p-acp po31 n1,
(22) sermon (DIV2)
1522
Page 217
7302
yet he seeth not death so as to have any hurt by it, he feeleth no ill by it:
yet he sees not death so as to have any hurt by it, he feeleth no ill by it:
av pns31 vvz xx n1 av c-acp pc-acp vhi d n1 p-acp pn31, pns31 vvz dx j-jn p-acp pn31:
(22) sermon (DIV2)
1522
Page 217
7303
nay, it is good to him, for it is a passage from misery to rest and felicity.
nay, it is good to him, for it is a passage from misery to rest and felicity.
uh-x, pn31 vbz j p-acp pno31, c-acp pn31 vbz dt n1 p-acp n1 pc-acp vvi cc n1.
(22) sermon (DIV2)
1522
Page 217
7304
Thus ye have these words as faithfully interpreted to you, as I know how.
Thus you have these words as faithfully interpreted to you, as I know how.
av pn22 vhb d n2 c-acp av-j vvn p-acp pn22, c-acp pns11 vvb q-crq.
(22) sermon (DIV2)
1523
Page 217
7305
And now I will make proof of this Doctrine thus explicated, namely, that thus to keep Christs sayings, to know and follow the Doctrine of the Gospel, is the only sure way to escape the danger and hurt of Death.
And now I will make proof of this Doctrine thus explicated, namely, that thus to keep Christ sayings, to know and follow the Doctrine of the Gospel, is the only sure Way to escape the danger and hurt of Death.
cc av pns11 vmb vvi n1 pp-f d n1 av vvn, av, cst av p-acp vvb npg1 n2-vvg, pc-acp vvi cc vvi dt n1 pp-f dt n1, vbz dt j j n1 pc-acp vvi dt n1 cc n1 pp-f n1.
(22) sermon (DIV2)
1524
Page 217
7306
Saint Peter acknowledgeth as much, when he said to the Lord Jesus Christ, that he had the words of Eternal life, then he that keepeth them is certainly safe against the hurt of Death. So the Angel speaks to the Apostles whom the Pharisees had imprisoned,
Saint Peter acknowledgeth as much, when he said to the Lord jesus christ, that he had the words of Eternal life, then he that Keepeth them is Certainly safe against the hurt of Death. So the Angel speaks to the Apostles whom the Pharisees had imprisoned,
n1 np1 vvz a-acp av-d, c-crq pns31 vvd p-acp dt n1 np1 np1, cst pns31 vhd dt n2 pp-f j n1, av pns31 cst vvz pno32 vbz av-j j p-acp dt n1 pp-f n1. av dt n1 vvz p-acp dt n2 ro-crq dt np2 vhd vvn,
(22) sermon (DIV2)
1525
Page 217
7307
when he brought them forth of Prison, he biddeth them speak to the people the words of this life:
when he brought them forth of Prison, he bids them speak to the people the words of this life:
c-crq pns31 vvd pno32 av pp-f n1, pns31 vvz pno32 vvi p-acp dt n1 dt n2 pp-f d n1:
(22) sermon (DIV2)
1525
Page 217
7308
since Christs Doctrine is the word of life, it must needs follow, that the keeping thereof is a perfect Antidote against the poyson of Death.
since Christ Doctrine is the word of life, it must needs follow, that the keeping thereof is a perfect Antidote against the poison of Death.
p-acp npg1 n1 vbz dt n1 pp-f n1, pn31 vmb av vvi, cst dt n-vvg av vbz dt j n1 p-acp dt n1 pp-f n1.
(22) sermon (DIV2)
1525
Page 217
7309
And Saint Peter when he gave an account to the rest of the Apostles, and the brethren of Judea, of his going to the Gentiles, he saith that an Angel appointed Cornelius to send for him, that he might speak words to him, whereby himself and his family, should be saved:
And Saint Peter when he gave an account to the rest of the Apostles, and the brothers of Judea, of his going to the Gentiles, he Says that an Angel appointed Cornelius to send for him, that he might speak words to him, whereby himself and his family, should be saved:
cc n1 np1 c-crq pns31 vvd dt n1 p-acp dt n1 pp-f dt n2, cc dt n2 pp-f np1, pp-f po31 n-vvg p-acp dt n2-j, pns31 vvz cst dt n1 vvn np1 pc-acp vvi p-acp pno31, cst pns31 vmd vvi n2 p-acp pno31, c-crq n1 cc po31 n1, vmd vbi vvn:
(22) sermon (DIV2)
1525
Page 218
7310
and those words which cause a man to be saved, you know will give him freedome enough from Death.
and those words which cause a man to be saved, you know will give him freedom enough from Death.
cc d n2 r-crq n1 dt n1 pc-acp vbi vvn, pn22 vvb vmb vvi pno31 n1 av-d p-acp n1.
(22) sermon (DIV2)
1525
Page 218
7311
Thus I have proved the point by expresse Texts: and there are two reasons of it.
Thus I have proved the point by express Texts: and there Are two Reasons of it.
av pns11 vhb vvn dt n1 p-acp j n2: cc pc-acp vbr crd n2 pp-f pn31.
(22) sermon (DIV2)
1526
Page 218
7312
The first is delivered by the Apostle Saint John in the first Epistle, and second Chapter, where he faith, let that abide in you, which you have heard from the beginning (that is the Doctrine of the Gospel which Christ taught, his sayings,) if that remain in you, you also shall continue in the Son, and in the Father.
The First is Delivered by the Apostle Saint John in the First Epistle, and second Chapter, where he faith, let that abide in you, which you have herd from the beginning (that is the Doctrine of the Gospel which christ taught, his sayings,) if that remain in you, you also shall continue in the Son, and in the Father.
dt ord vbz vvn p-acp dt n1 n1 np1 p-acp dt ord n1, cc ord n1, c-crq pns31 n1, vvb d vvi p-acp pn22, r-crq pn22 vhb vvn p-acp dt n1 (cst vbz dt n1 pp-f dt n1 r-crq np1 vvd, po31 n2-vvg,) cs d vvb p-acp pn22, pn22 av vmb vvi p-acp dt n1, cc p-acp dt n1.
(22) sermon (DIV2)
1527
Page 218
7313
He that hath fellowship with the Son, and with the Father can never see Death, for God is the fountain of life:
He that hath fellowship with the Son, and with the Father can never see Death, for God is the fountain of life:
pns31 cst vhz n1 p-acp dt n1, cc p-acp dt n1 vmb av-x vvi n1, p-acp np1 vbz dt n1 pp-f n1:
(22) sermon (DIV2)
1527
Page 218
7314
therefore those that are one with him, and continue in him, cannot see Death no more then he can be overwhelmed with darkness, that is where the Sun shineth fully;
Therefore those that Are one with him, and continue in him, cannot see Death no more then he can be overwhelmed with darkness, that is where the Sun shines Fully;
av d cst vbr crd p-acp pno31, cc vvi p-acp pno31, vmbx vvi n1 av-dx dc cs pns31 vmb vbi vvn p-acp n1, cst vbz c-crq dt n1 vvz av-j;
(22) sermon (DIV2)
1527
Page 218
7315
no more then the body can be dead, as long as it hath communion with the soul:
no more then the body can be dead, as long as it hath communion with the soul:
dx dc cs dt n1 vmb vbi j, c-acp av-j c-acp pn31 vhz n1 p-acp dt n1:
(22) sermon (DIV2)
1527
Page 218
7316
so those in whom the word of Christ remaineth and stayeth, they are assured that they shall remain with the Father and the Son:
so those in whom the word of christ remains and stays, they Are assured that they shall remain with the Father and the Son:
av d p-acp ro-crq dt n1 pp-f np1 vvz cc vvz, pns32 vbr vvn cst pns32 vmb vvi p-acp dt n1 cc dt n1:
(22) sermon (DIV2)
1527
Page 218
7317
and therefore being united to that that is life, God the Father, and the Son, it is impossible that ever they should be hurt by the first,
and Therefore being united to that that is life, God the Father, and the Son, it is impossible that ever they should be hurt by the First,
cc av vbg vvn p-acp d cst vbz n1, np1 dt n1, cc dt n1, pn31 vbz j cst av pns32 vmd vbi vvn p-acp dt ord,
(22) sermon (DIV2)
1527
Page 218
7318
or ever at all taste of the last Death.
or ever At all taste of the last Death.
cc av p-acp d n1 pp-f dt ord n1.
(22) sermon (DIV2)
1527
Page 218
7319
Again, the Word of Christ freeth him in whom it remaineth from the power and hurt of sin, bringing to him remission of sins, and sanctification.
Again, the Word of christ freeth him in whom it remains from the power and hurt of since, bringing to him remission of Sins, and sanctification.
av, dt n1 pp-f np1 vvz pno31 p-acp ro-crq pn31 vvz p-acp dt n1 cc n1 pp-f n1, vvg p-acp pno31 n1 pp-f n2, cc n1.
(22) sermon (DIV2)
1528
Page 218
7320
And being free from sin the cause of Death, it is easie to conjecture that he shall be freed from Death it self.
And being free from since the cause of Death, it is easy to conjecture that he shall be freed from Death it self.
np1 vbg j p-acp n1 dt n1 pp-f n1, pn31 vbz j pc-acp vvi cst pns31 vmb vbi vvn p-acp n1 pn31 n1.
(22) sermon (DIV2)
1528
Page 218
7321
Let a mans Debt be satisfied, and let the favour of the Prince be obtained,
Let a men Debt be satisfied, and let the favour of the Prince be obtained,
vvb dt ng1 n1 vbi vvn, cc vvb dt n1 pp-f dt n1 vbb vvn,
(22) sermon (DIV2)
1528
Page 218
7322
and a Pardon granted, the Prison shall never hold him long, he shall not be brought to the place of Execution,
and a Pardon granted, the Prison shall never hold him long, he shall not be brought to the place of Execution,
cc dt n1 vvd, dt n1 vmb av-x vvi pno31 av-j, pns31 vmb xx vbi vvn p-acp dt n1 pp-f n1,
(22) sermon (DIV2)
1528
Page 218
7323
but when his guives are knocked off, he is set at liberty:
but when his guives Are knocked off, he is Set At liberty:
cc-acp c-crq po31 n2 vbr vvn a-acp, pns31 vbz vvn p-acp n1:
(22) sermon (DIV2)
1528
Page 218
7324
so when we have obtained power against sin by the powerful work of the Spirit of God, which alwayes at the same time doth bend the heart of man to rest on Christ for salvation,
so when we have obtained power against since by the powerful work of the Spirit of God, which always At the same time does bend the heart of man to rest on christ for salvation,
av c-crq pns12 vhb vvn n1 p-acp n1 p-acp dt j n1 pp-f dt n1 pp-f np1, r-crq av p-acp dt d n1 vdz vvi dt n1 pp-f n1 pc-acp vvi p-acp np1 p-acp n1,
(22) sermon (DIV2)
1528
Page 218
7325
and heartily to indevour to walk before him in holiness and righteousness:
and heartily to endeavour to walk before him in holiness and righteousness:
cc av-j pc-acp vvi pc-acp vvi p-acp pno31 p-acp n1 cc n1:
(22) sermon (DIV2)
1528
Page 218
7326
when I say, we are thus freed from the power and guilt of sin, it is impossible that Death should lay hold upon us as his prisoner, to carry us to the dungeon of Hell,
when I say, we Are thus freed from the power and guilt of since, it is impossible that Death should lay hold upon us as his prisoner, to carry us to the dungeon of Hell,
c-crq pns11 vvb, pns12 vbr av vvn p-acp dt n1 cc n1 pp-f n1, pn31 vbz j cst n1 vmd vvi n1 p-acp pno12 p-acp po31 n1, pc-acp vvi pno12 p-acp dt n1 pp-f n1,
(22) sermon (DIV2)
1528
Page 218
7327
and to hold us under the wrath of God, and that fiery indignation of his that causeth Hell to be Hell.
and to hold us under the wrath of God, and that fiery Indignation of his that Causes Hell to be Hell.
cc pc-acp vvi pno12 p-acp dt n1 pp-f np1, cc cst j n1 pp-f po31 cst vvz n1 pc-acp vbi n1.
(22) sermon (DIV2)
1528
Page 218
7328
Therefore certainly the words of Christ are an undoubted truth, and we must rest upon them without all distrust and wavering, that he that keepeth his sayings shall never see death, and that the knowledge,
Therefore Certainly the words of christ Are an undoubted truth, and we must rest upon them without all distrust and wavering, that he that Keepeth his sayings shall never see death, and that the knowledge,
av av-j dt n2 pp-f np1 vbr dt j n1, cc pns12 vmb vvi p-acp pno32 p-acp d n1 cc j-vvg, cst pns31 cst vvz po31 n2-vvg vmb av vvi n1, cc d dt n1,
(22) sermon (DIV2)
1528
Page 218
7329
and beleeving, and obeying, the Doctrine of the Gospel, is the only sure way to escape the hurt and ill of Death it self.
and believing, and obeying, the Doctrine of the Gospel, is the only sure Way to escape the hurt and ill of Death it self.
cc vvg, cc vvg, dt n1 pp-f dt n1, vbz dt j j n1 pc-acp vvi dt n1 cc n-jn pp-f n1 pn31 n1.
(22) sermon (DIV2)
1528
Page 218
7330
Let us make some Application of this Doctrine to our souls.
Let us make Some Application of this Doctrine to our Souls.
vvb pno12 vvi d n1 pp-f d n1 p-acp po12 n2.
(22) sermon (DIV2)
1529
Page 218
7331
First, to stir us up to a right hearty thankfulness unto Almighty God, that is pleased to cast our times and dayes, into that age,
First, to stir us up to a right hearty thankfulness unto Almighty God, that is pleased to cast our times and days, into that age,
ord, pc-acp vvi pno12 a-acp p-acp dt n-jn j n1 p-acp j-jn np1, cst vbz vvn pc-acp vvi po12 n2 cc n2, p-acp d n1,
(22) sermon (DIV2)
1530
Page 218
7332
and those places where the Doctrine of the Gospel, this Saying of our blessed Saviour is so clearly,
and those places where the Doctrine of the Gospel, this Saying of our blessed Saviour is so clearly,
cc d n2 c-crq dt n1 pp-f dt n1, d vvg pp-f po12 j-vvn n1 vbz av av-j,
(22) sermon (DIV2)
1530
Page 218
7333
and plainly, and evidently laid open to you; and frequently and earnestly prest upon your souls:
and plainly, and evidently laid open to you; and frequently and earnestly pressed upon your Souls:
cc av-j, cc av-j vvn j p-acp pn22; cc av-j cc av-j vvn p-acp po22 n2:
(22) sermon (DIV2)
1530
Page 218
7334
where the Lord cometh to declare unto you the way to life;
where the Lord comes to declare unto you the Way to life;
c-crq dt n1 vvz pc-acp vvi p-acp pn22 dt n1 p-acp n1;
(22) sermon (DIV2)
1530
Page 218
7335
where he scoreth you out a path, that will bring you quite out of the clutches and danger of Death, this is the happiness of our present Age,
where he scoreth you out a path, that will bring you quite out of the clutches and danger of Death, this is the happiness of our present Age,
c-crq pns31 vvz pn22 av dt n1, cst vmb vvi pn22 av av pp-f dt n2 cc n1 pp-f n1, d vbz dt n1 pp-f po12 j n1,
(22) sermon (DIV2)
1530
Page 218
7336
and place where we live, and this whole kingdom too.
and place where we live, and this Whole Kingdom too.
cc n1 c-crq pns12 vvb, cc d j-jn n1 av.
(22) sermon (DIV2)
1530
Page 218
7337
The grace and mercy, and favour of our loving God hath so disposed of us, that we do not live in times of Paganisme and darkness, where there was no news of Christ:
The grace and mercy, and favour of our loving God hath so disposed of us, that we do not live in times of Paganism and darkness, where there was no news of christ:
dt n1 cc n1, cc n1 pp-f po12 j-vvg np1 vhz av vvn pp-f pno12, cst pns12 vdb xx vvi p-acp n2 pp-f n1 cc n1, c-crq pc-acp vbds dx n1 pp-f np1:
(22) sermon (DIV2)
1530
Page 218
7338
that we live not in places of Popish darkness, where the Doctrine of the Gospel is so mixed and darkned with tricks and devices of their own, that they cannot see Christ clearly.
that we live not in places of Popish darkness, where the Doctrine of the Gospel is so mixed and darkened with tricks and devices of their own, that they cannot see christ clearly.
cst pns12 vvb xx p-acp n2 pp-f j n1, c-crq dt n1 pp-f dt n1 vbz av vvn cc vvn p-acp n2 cc n2 pp-f po32 d, cst pns32 vmbx vvi np1 av-j.
(22) sermon (DIV2)
1530
Page 218
7339
It is our happiness, I say, that we do not live in those places, and times, where either Paganisme or Popery with their darkness covered Christ from us,
It is our happiness, I say, that we do not live in those places, and times, where either Paganism or Popery with their darkness covered christ from us,
pn31 vbz po12 n1, pns11 vvb, cst pns12 vdb xx vvi p-acp d n2, cc n2, c-crq d n1 cc n1 p-acp po32 n1 vvn np1 p-acp pno12,
(22) sermon (DIV2)
1530
Page 218
7340
and caused us that we could not clearly see or hear him, and so not keep his sayings: But now grace is offered, light is tendered to us:
and caused us that we could not clearly see or hear him, and so not keep his sayings: But now grace is offered, Light is tendered to us:
cc vvd pno12 d pns12 vmd xx av-j vvi cc vvi pno31, cc av xx vvi po31 n2-vvg: cc-acp av n1 vbz vvn, n1 vbz vvn p-acp pno12:
(22) sermon (DIV2)
1530
Page 218
7341
we may be saved, we may escape the danger of damnation, if the fault be not solely and wholly in our carelesness,
we may be saved, we may escape the danger of damnation, if the fault be not solely and wholly in our carelessness,
pns12 vmb vbi vvn, pns12 vmb vvi dt n1 pp-f n1, cs dt n1 vbb xx av-j cc av-jn p-acp po12 n1,
(22) sermon (DIV2)
1530
Page 218
7342
and wilfulness, and neglect, and abuse of the means that God hath afforded us.
and wilfulness, and neglect, and abuse of the means that God hath afforded us.
cc n1, cc n1, cc n1 pp-f dt n2 cst np1 vhz vvn pno12.
(22) sermon (DIV2)
1530
Page 218
7343
The heathen men that have not heard of Christ cannot possibly attain to life, (as far as we can judge by the Scripture.) And it is very difficult for the Papists (that hear so darkly,
The heathen men that have not herd of christ cannot possibly attain to life, (as Far as we can judge by the Scripture.) And it is very difficult for the Papists (that hear so darkly,
dt j-jn n2 cst vhb xx vvn pp-f np1 vmbx av-j vvi p-acp n1, (c-acp av-j c-acp pns12 vmb vvi p-acp dt n1.) cc pn31 vbz av j p-acp dt njp2 (cst vvb av av-j,
(22) sermon (DIV2)
1531
Page 218
7344
and are told of the Doctrine of the Gospel, with so many sophistications) to come to be saved.
and Are told of the Doctrine of the Gospel, with so many sophistications) to come to be saved.
cc vbr vvn pp-f dt n1 pp-f dt n1, p-acp av d n2) pc-acp vvi pc-acp vbi vvn.
(22) sermon (DIV2)
1531
Page 218
7345
But for us that have the Doctrine of the Gospel so plainly, and carefully taught us,
But for us that have the Doctrine of the Gospel so plainly, and carefully taught us,
p-acp p-acp pno12 cst vhb dt n1 pp-f dt n1 av av-j, cc av-j vvn pno12,
(22) sermon (DIV2)
1531
Page 219
7346
and revealed unto us, we may be saved, and may easily see the way to obtain salvation.
and revealed unto us, we may be saved, and may Easily see the Way to obtain salvation.
cc vvn p-acp pno12, pns12 vmb vbi vvn, cc vmb av-j vvi dt n1 pc-acp vvi n1.
(22) sermon (DIV2)
1531
Page 219
7347
So we go beyond them in happiness. Oh blessed be the name of the Ever-living God, that beside the peace and plenty,
So we go beyond them in happiness. O blessed be the name of the Everliving God, that beside the peace and plenty,
av pns12 vvb p-acp pno32 p-acp n1. uh j-vvn vbi dt n1 pp-f dt j np1, cst p-acp dt n1 cc n1,
(22) sermon (DIV2)
1531
Page 219
7348
and other temporal benefits wherewith he hath crowned this unworthy Nation of ours, he hath added this blessing of blessings, this King of favours to give us so clear a revelation of the Doctrine of salvation by faith in Christ alone.
and other temporal benefits wherewith he hath crowned this unworthy nation of ours, he hath added this blessing of blessings, this King of favours to give us so clear a Revelation of the Doctrine of salvation by faith in christ alone.
cc j-jn j n2 c-crq pns31 vhz vvn d j n1 pp-f png12, pns31 vhz vvn d n1 pp-f n2, d n1 pp-f n2 pc-acp vvi pno12 av j dt n1 pp-f dt n1 pp-f n1 p-acp n1 p-acp np1 av-j.
(22) sermon (DIV2)
1532
Page 219
7349
Blessed be his name, and let your hearts say Amen to this thanksgiving:
Blessed be his name, and let your hearts say Amen to this thanksgiving:
j-vvn vbb po31 n1, cc vvb po22 n2 vvb uh-n p-acp d n1:
(22) sermon (DIV2)
1532
Page 219
7350
and let it be one part of your endeavour this day to give solemne praise every man apart,
and let it be one part of your endeavour this day to give solemn praise every man apart,
cc vvb pn31 vbi crd n1 pp-f po22 n1 d n1 pc-acp vvi j n1 d n1 av,
(22) sermon (DIV2)
1532
Page 219
7351
and his Family apart for this unspeakable mercy of his, in making you live in the dayes of Light,
and his Family apart for this unspeakable mercy of his, in making you live in the days of Light,
cc po31 n1 av p-acp d j n1 pp-f png31, p-acp vvg pn22 vvb p-acp dt n2 pp-f n1,
(22) sermon (DIV2)
1532
Page 219
7352
and in the bright Sun-sh• … ne of the Gospel:
and in the bright Sun-sh• … ne of the Gospel:
cc p-acp dt j j … ccx pp-f dt n1:
(22) sermon (DIV2)
1532
Page 219
7353
and you shall prove your selves to have begun to have kept Christ saying, if you be thankful for his making of it known unto,
and you shall prove your selves to have begun to have kept christ saying, if you be thankful for his making of it known unto,
cc pn22 vmb vvi po22 n2 pc-acp vhi vvn pc-acp vhi vvn np1 vvg, cs pn22 vbb j p-acp po31 n-vvg pp-f pn31 vvn p-acp,
(22) sermon (DIV2)
1532
Page 219
7354
and for writing of it in your hearts. This is the first Ʋse.
and for writing of it in your hearts. This is the First Ʋse.
cc p-acp vvg pp-f pn31 p-acp po22 n2. d vbz dt ord n1.
(22) sermon (DIV2)
1532
Page 219
7355
Next, I beseech you let me take boldness to reprove (I fear) a great number of you of a sin, whereof I will make it appear you are guilty.
Next, I beseech you let me take boldness to reprove (I Fear) a great number of you of a since, whereof I will make it appear you Are guilty.
ord, pns11 vvb pn22 vvb pno11 vvi n1 pc-acp vvi (pns11 vvb) dt j n1 pp-f pn22 pp-f dt n1, c-crq pns11 vmb vvi pn31 vvi pn22 vbr j.
(22) sermon (DIV2)
1533
Page 219
7356
Men there are that make large promises to themselves that they shall never be damned, they shall not go to Hell, they hope Death shall not have power to dragg them from this world to the place of darkness. Thou hopest so;
Men there Are that make large promises to themselves that they shall never be damned, they shall not go to Hell, they hope Death shall not have power to drag them from this world to the place of darkness. Thou hopest so;
np1 a-acp vbr cst vvb j n2 p-acp px32 cst pns32 vmb av-x vbi vvn, pns32 vmb xx vvi p-acp n1, pns32 vvb n1 vmb xx vhi n1 pc-acp vvi pno32 p-acp d n1 p-acp dt n1 pp-f n1. pns21 vv2 av;
(22) sermon (DIV2)
1533
Page 219
7357
Come, render a reason of thy hope. To hope without a ground, is to deceive ones self with extream folly. As for example:
Come, render a reason of thy hope. To hope without a ground, is to deceive ones self with extreme folly. As for Exampl:
vvb, vvb dt n1 pp-f po21 n1. p-acp n1 p-acp dt n1, vbz pc-acp vvi pig n1 p-acp j-jn n1. p-acp p-acp n1:
(22) sermon (DIV2)
1534
Page 219
7358
there are a number of prisoners in New-gate, or in some other Prison:
there Are a number of Prisoners in Newgate, or in Some other Prison:
a-acp vbr dt n1 pp-f n2 p-acp np1, cc p-acp d j-jn n1:
(22) sermon (DIV2)
1534
Page 219
7359
should they hope for some man of great wealth to pay their debts, and save them from hanging:
should they hope for Some man of great wealth to pay their debts, and save them from hanging:
vmd pns32 vvb p-acp d n1 pp-f j n1 pc-acp vvi po32 n2, cc vvi pno32 p-acp vvg:
(22) sermon (DIV2)
1534
Page 219
7360
should they not be arrant fools to hope, except they could shew some ground for their hope,
should they not be arrant Fools to hope, except they could show Some ground for their hope,
vmd pns32 xx vbi j n2 pc-acp vvi, c-acp pns32 vmd vvi d n1 p-acp po32 n1,
(22) sermon (DIV2)
1534
Page 219
7361
and some evidence for their expecting of such a kindness? Thou that hopest, thou shall never see Death;
and Some evidence for their expecting of such a kindness? Thou that hopest, thou shall never see Death;
cc d n1 p-acp po32 vvg pp-f d dt n1? pns21 cst vv2, pns21 vmb av-x vvi n1;
(22) sermon (DIV2)
1534
Page 219
7362
come answer God in thy conscience:
come answer God in thy conscience:
vvb n1 np1 p-acp po21 n1:
(22) sermon (DIV2)
1534
Page 219
7363
dost thou keep the saying of Christ or no? Where is the knowledge of the Doctrine of the Gospel? Dost thou beleeve that which concerns thee touching thy misery,
dost thou keep the saying of christ or no? Where is the knowledge of the Doctrine of the Gospel? Dost thou believe that which concerns thee touching thy misery,
vd2 pns21 vvi dt n-vvg pp-f np1 cc av-dx? q-crq vbz dt n1 pp-f dt n1 pp-f dt n1? vd2 pns21 vvi d r-crq vvz pno21 vvg po21 n1,
(22) sermon (DIV2)
1534
Page 219
7364
and so apply that to thy self, to make thee a penitent sinner? Dost thou beleeve the Doctrin concerning the Remedy, and so apply that to thy self, to make thee perfect thy repentance, by being not only grieved for sin,
and so apply that to thy self, to make thee a penitent sinner? Dost thou believe the Doctrine Concerning the Remedy, and so apply that to thy self, to make thee perfect thy Repentance, by being not only grieved for since,
cc av vvi cst p-acp po21 n1, pc-acp vvi pno21 dt j-jn n1? vd2 pns21 vvi dt n1 vvg dt n1, cc av vvi cst p-acp po21 n1, pc-acp vvi pno21 vvi po21 n1, p-acp vbg xx av-j vvn p-acp n1,
(22) sermon (DIV2)
1534
Page 219
7365
but taking boldness to confesse it, and ask pardon, and by framing thy self in thankfulness to amendment of life,
but taking boldness to confess it, and ask pardon, and by framing thy self in thankfulness to amendment of life,
cc-acp vvg n1 pc-acp vvi pn31, cc vvi n1, cc p-acp vvg po21 n1 p-acp n1 p-acp n1 pp-f n1,
(22) sermon (DIV2)
1534
Page 219
7366
and new obedience? Dost thou (I say) know this Doctrine, and so know it as to practise it? Hope and spare not;
and new Obedience? Dost thou (I say) know this Doctrine, and so know it as to practise it? Hope and spare not;
cc j n1? vd2 pns21 (pns11 vvb) vvb d n1, cc av vvb pn31 a-acp pc-acp vvi pn31? n1 cc vvb xx;
(22) sermon (DIV2)
1534
Page 219
7367
the more thou hopest, the better thy hope is;
the more thou hopest, the better thy hope is;
dt av-dc pns21 vv2, dt jc po21 n1 vbz;
(22) sermon (DIV2)
1534
Page 219
7368
the stronger and surer it is, the more thou glorifiest God, and the more it shall comfort thee.
the Stronger and Surer it is, the more thou glorifiest God, and the more it shall Comfort thee.
dt jc cc jc pn31 vbz, dt av-dc pns21 vv2 np1, cc dt av-dc pn31 vmb vvi pno21.
(22) sermon (DIV2)
1534
Page 219
7369
But oh unhappy man, if thou findest not in thy self the care and power in some measure to do these things;
But o unhappy man, if thou Findest not in thy self the care and power in Some measure to do these things;
cc-acp uh j n1, cs pns21 vv2 xx p-acp po21 n1 dt n1 cc n1 p-acp d n1 pc-acp vdi d n2;
(22) sermon (DIV2)
1535
Page 219
7370
cursed be thy hopes, because they be disgracefull to Almighty God, tending to make him a lyar, and an unjust person;
cursed be thy hope's, Because they be disgraceful to Almighty God, tending to make him a liar, and an unjust person;
vvn vbb po21 n2, c-acp pns32 vbb j p-acp j-jn np1, vvg pc-acp vvi pno31 dt n1, cc dt j n1;
(22) sermon (DIV2)
1535
Page 219
7371
and because they are dangerours to thy own soul, tending to rock thee asleep in the cradle of security.
and Because they Are dangerours to thy own soul, tending to rock thee asleep in the cradle of security.
cc c-acp pns32 vbr j p-acp po21 d n1, vvg pc-acp vvi pno21 j p-acp dt n1 pp-f n1.
(22) sermon (DIV2)
1535
Page 219
7372
Cursed be those unsound and sandy-built hopes of most men, that never yet applied themselves to confesse and lament their sins;
Cursed be those unsound and sandy-built hope's of most men, that never yet applied themselves to confess and lament their Sins;
j-vvn vbb d j cc j n2 pp-f ds n2, cst av-x av vvn px32 pc-acp vvi cc vvi po32 n2;
(22) sermon (DIV2)
1535
Page 219
7373
that never applied themselves to crave pardon, and to resolve upon amendment;
that never applied themselves to crave pardon, and to resolve upon amendment;
cst av-x vvn px32 pc-acp vvi n1, cc pc-acp vvi p-acp n1;
(22) sermon (DIV2)
1535
Page 219
7374
that never studied to throw themselves into the Armes of Gods mercy in Christ for pardon;
that never studied to throw themselves into the Arms of God's mercy in christ for pardon;
cst av-x vvd pc-acp vvi px32 p-acp dt n2 pp-f npg1 n1 p-acp np1 p-acp n1;
(22) sermon (DIV2)
1535
Page 219
7375
that never intended to mortifie the deads of the body, and to subdue the flesh with the lusts thereof:
that never intended to mortify the deads of the body, and to subdue the Flesh with the Lustiest thereof:
cst av-x vvd p-acp vvi dt n2-j pp-f dt n1, cc pc-acp vvi dt n1 p-acp dt n2 av:
(22) sermon (DIV2)
1535
Page 219
7494
There may be a small measure of Repentance; but if one be humbled in the smalness of that measure,
There may be a small measure of Repentance; but if one be humbled in the smallness of that measure,
pc-acp vmb vbi dt j n1 pp-f n1; p-acp cs pi vbb vvn p-acp dt n1 pp-f d n1,
(22) sermon (DIV2)
1550
Page 222
7376
and yet they hope they shall not be damned: thou maist as well hope that the Divel shall come out of Hell into Heaven,
and yet they hope they shall not be damned: thou Mayest as well hope that the devil shall come out of Hell into Heaven,
cc av pns32 vvb pns32 vmb xx vbi vvn: pns21 vm2 p-acp av vvb d dt n1 vmb vvi av pp-f n1 p-acp n1,
(22) sermon (DIV2)
1535
Page 219
7377
as thou to go out of earth into Heaven.
as thou to go out of earth into Heaven.
c-acp pns21 pc-acp vvi av pp-f n1 p-acp n1.
(22) sermon (DIV2)
1535
Page 219
7378
If thy hope be not grounded upon the workings of these graces, because thou findest thy self penitent;
If thy hope be not grounded upon the workings of these graces, Because thou Findest thy self penitent;
cs po21 n1 vbb xx vvn p-acp dt n2 pp-f d n2, c-acp pns21 vv2 po21 n1 j-jn;
(22) sermon (DIV2)
1535
Page 219
7379
because thou findest thy self careful to strive to rest wholly upon Christ for salvation; because thou findest thy self industrious in the study of newness of life:
Because thou Findest thy self careful to strive to rest wholly upon christ for salvation; Because thou Findest thy self Industria in the study of newness of life:
c-acp pns21 vv2 po21 n1 j pc-acp vvi pc-acp vvi av-jn p-acp np1 p-acp n1; c-acp pns21 vv2 po21 n1 j p-acp dt n1 pp-f n1 pp-f n1:
(22) sermon (DIV2)
1535
Page 219
7380
except (I say) thy hope be thus grounded, it is the vainest thing in the world,
except (I say) thy hope be thus grounded, it is the vainest thing in the world,
c-acp (pns11 vvb) po21 n1 vbb av vvn, pn31 vbz dt js n1 p-acp dt n1,
(22) sermon (DIV2)
1535
Page 219
7381
and it will never do the good at the last hour. Brethren give me leave to tell you that there are two Gospels in the world:
and it will never do the good At the last hour. Brothers give me leave to tell you that there Are two Gospels in the world:
cc pn31 vmb av-x vdi dt j p-acp dt ord n1. n2 vvb pno11 n1 pc-acp vvi pn22 d a-acp vbr crd ng1 p-acp dt n1:
(22) sermon (DIV2)
1535
Page 219
7382
the Gospel of our Lord Jesus Christ, and the Gospel of Belzebub (as I may call it) the Gospel of the Divel, that comes from Hell,
the Gospel of our Lord jesus christ, and the Gospel of Belzebub (as I may call it) the Gospel of the devil, that comes from Hell,
dt n1 pp-f po12 n1 np1 np1, cc dt n1 pp-f np1 (c-acp pns11 vmb vvi pn31) dt n1 pp-f dt n1, cst vvz p-acp n1,
(22) sermon (DIV2)
1536
Page 219
7383
and tendeth to bring men thither. Christs Gospel is, Repent and beleeve, and obey, and be saved. The Divels gospelis:
and tendeth to bring men thither. Christ Gospel is, repent and believe, and obey, and be saved. The Devils gospelis:
cc vvz pc-acp vvi n2 av. npg1 n1 vbz, vvb cc vvi, cc vvi, cc vbi vvn. dt n2 fw-la:
(22) sermon (DIV2)
1536
Page 219
7384
say you beleeve, make your selvesimagine that you have faith, and then never care for repentance and obedience, and you shall be saved.
say you believe, make your selvesimagine that you have faith, and then never care for Repentance and Obedience, and you shall be saved.
vvb pn22 vvb, vvb po22 vvb cst pn22 vhb n1, cc av av-x vvb p-acp n1 cc n1, cc pn22 vmb vbi vvn.
(22) sermon (DIV2)
1536
Page 219
7385
Christs Gospel is summed up thus by the Prophets, Return to him and live. But the Divils goeth thus;
Christ Gospel is summed up thus by the prophets, Return to him and live. But the Devils Goes thus;
npg1 n1 vbz vvn a-acp av p-acp dt n2, vvb p-acp pno31 cc vvi. p-acp dt n2 vvz av;
(22) sermon (DIV2)
1536
Page 219
7386
Assure thy self thou shalt live, though thou care not for repentance.
Assure thy self thou shalt live, though thou care not for Repentance.
vvb po21 n1 pns21 vm2 vvi, cs pns21 vvb xx p-acp n1.
(22) sermon (DIV2)
1536
Page 219
7387
Oh let not the Divel beguile you with that false and counterfeit Gospel of his, whosoever leaneth to it, shall find it like the Authour of it, a Lyar; and when he hath trusted to it, that confidence and hope of his shall be as the Spiders web, the Beesome of destruction shall sweep it and him down to the depth of Hell:
O let not the devil beguile you with that false and counterfeit Gospel of his, whosoever leaneth to it, shall find it like the Author of it, a Liar; and when he hath trusted to it, that confidence and hope of his shall be as the Spiders web, the Besom of destruction shall sweep it and him down to the depth of Hell:
uh vvb xx dt n1 vvb pn22 p-acp d j cc j-jn n1 pp-f png31, r-crq vvz p-acp pn31, vmb vvi pn31 av-j dt n1 pp-f pn31, dt n1; cc c-crq pns31 vhz vvn p-acp pn31, cst n1 cc n1 pp-f png31 vmb vbi p-acp dt ng1 n1, dt n1 pp-f n1 vmb vvi pn31 cc pno31 a-acp p-acp dt n1 pp-f n1:
(22) sermon (DIV2)
1536
Page 220
7388
Death shall have dominion over him, and carry him from this present world to the region of darkness, into eternal torment:Death shall have dominion over him, and carry him from this present world to the region of darkness, into Eternal torment:
n1 vmb vhi n1 p-acp pno31, cc vvi pno31 p-acp d j n1 p-acp dt n1 pp-f n1, p-acp j n1:
(22) sermon (DIV2)
1536
Page 220
7389
he shall see Death in the grimness and terribleness of it, he shall feel it in all the extremity that the wrath of God can inflict upon the children of disobedience.
he shall see Death in the grimness and terribleness of it, he shall feel it in all the extremity that the wrath of God can inflict upon the children of disobedience.
pns31 vmb vvi n1 p-acp dt n1 cc n1 pp-f pn31, pns31 vmb vvi pn31 p-acp d dt n1 cst dt n1 pp-f np1 vmb vvi p-acp dt n2 pp-f n1.
(22) sermon (DIV2)
1536
Page 220
7390
Thirdly, I have to command and require you in the name of the Lord Jesus Christ, that you apply your selves to a thing tending so much to the honour of him, Thirdly, I have to command and require you in the name of the Lord jesus christ, that you apply your selves to a thing tending so much to the honour of him,
ord, pns11 vhb pc-acp vvi cc vvi pn22 p-acp dt n1 pp-f dt n1 np1 np1, cst pn22 vvb po22 n2 p-acp dt n1 vvg av av-d p-acp dt n1 pp-f pno31,
(22) sermon (DIV2)
1537
Page 220
7391
and to the commodity and comfort of your own souls.
and to the commodity and Comfort of your own Souls.
cc p-acp dt n1 cc n1 pp-f po22 d n2.
(22) sermon (DIV2)
1537
Page 220
7392
I have shewed you that Jesus Christ hath revealed a way how you should escape the danger of Death eternal,
I have showed you that jesus christ hath revealed a Way how you should escape the danger of Death Eternal,
pns11 vhb vvn pn22 cst np1 np1 vhz vvn dt n1 c-crq pn22 vmd vvi dt n1 pp-f n1 j,
(22) sermon (DIV2)
1538
Page 220
7393
and the hurt of Death natural.
and the hurt of Death natural.
cc dt n1 pp-f n1 j.
(22) sermon (DIV2)
1538
Page 220
7394
I beseech you now fall a doing one while, as you have been busied in hearing.
I beseech you now fallen a doing one while, as you have been busied in hearing.
pns11 vvb pn22 av vvi dt vdg pi n1, c-acp pn22 vhb vbn vvn p-acp vvg.
(22) sermon (DIV2)
1538
Page 220
7395
To what purpose is it that you flock to hear Sermons, and throng to receive the Word,
To what purpose is it that you flock to hear Sermons, and throng to receive the Word,
p-acp r-crq n1 vbz pn31 cst pn22 vvb pc-acp vvi n2, cc vvb pc-acp vvi dt n1,
(22) sermon (DIV2)
1538
Page 220
7396
except you lay it up in your hearts, and apply your selves to practise: If thou hast not begun before, now begin:
except you lay it up in your hearts, and apply your selves to practise: If thou hast not begun before, now begin:
c-acp pn22 vvb pn31 a-acp p-acp po22 n2, cc vvb po22 n2 pc-acp vvi: cs pns21 vh2 xx vvn a-acp, av vvb:
(22) sermon (DIV2)
1538
Page 220
7397
if thou hast begun before, now resolve to proceed with more life and courage: Either begin or persist in the practise of the Doctrine of the Gospel.
if thou hast begun before, now resolve to proceed with more life and courage: Either begin or persist in the practice of the Doctrine of the Gospel.
cs pns21 vh2 vvn a-acp, av vvb pc-acp vvi p-acp dc n1 cc n1: av-d vvb cc vvi p-acp dt n1 pp-f dt n1 pp-f dt n1.
(22) sermon (DIV2)
1538
Page 220
7398
If thou hast not repented, I require thee in the name of the living God, to make this hour the first beginning of thy repentance:
If thou hast not repented, I require thee in the name of the living God, to make this hour the First beginning of thy Repentance:
cs pns21 vh2 xx vvn, pns11 vvb pno21 p-acp dt n1 pp-f dt j-vvg np1, pc-acp vvi d n1 dt ord n1 pp-f po21 n1:
(22) sermon (DIV2)
1539
Page 220
7399
and apply thy self to lay the foundation of that work, before thou lay thy head to sleep.
and apply thy self to lay the Foundation of that work, before thou lay thy head to sleep.
cc vvb po21 n1 pc-acp vvi dt n1 pp-f d n1, c-acp pns21 vvb po21 n1 pc-acp vvi.
(22) sermon (DIV2)
1539
Page 220
7400
Go and call to mind thy sins, and make thy cheeks wet, at least thy heart heavy for the multitude of thy great offences:
Go and call to mind thy Sins, and make thy cheeks wet, At lest thy heart heavy for the multitude of thy great offences:
vvb cc vvb pc-acp vvi po21 n2, cc vvb po21 n2 j, p-acp cs po21 n1 j p-acp dt n1 pp-f po21 j n2:
(22) sermon (DIV2)
1539
Page 220
7401
down on thy knees in thy Closet;
down on thy knees in thy Closet;
a-acp p-acp po21 n2 p-acp po21 n1;
(22) sermon (DIV2)
1539
Page 220
7402
make thy confession of them to God, sigh for them, mourn for them, labour to weep for them, afflict thy soul with great sorrow and remorse:
make thy Confessi of them to God, sighs for them, mourn for them, labour to weep for them, afflict thy soul with great sorrow and remorse:
vvb po21 n1 pp-f pno32 p-acp np1, vvb p-acp pno32, vvb p-acp pno32, vvb pc-acp vvi p-acp pno32, vvb po21 n1 p-acp j n1 cc n1:
(22) sermon (DIV2)
1539
Page 220
7403
then cry for pardon and remission:
then cry for pardon and remission:
av vvb p-acp n1 cc n1:
(22) sermon (DIV2)
1539
Page 220
7404
as the thiese begs at the bar for mercy, so do thou for the forgiveness of thy sins through Christ Jesus;
as the thiese begs At the bar for mercy, so do thou for the forgiveness of thy Sins through christ jesus;
c-acp dt n1 vvz p-acp dt n1 p-acp n1, av vdb pns21 p-acp dt n1 pp-f po21 n2 p-acp np1 np1;
(22) sermon (DIV2)
1539
Page 220
7405
and put upon thy self a firm resolution, and stedfast purpose to go on no more in the wayes of wickedness, to practise grosse sins no more,
and put upon thy self a firm resolution, and steadfast purpose to go on no more in the ways of wickedness, to practise gross Sins no more,
cc vvd p-acp po21 n1 dt j n1, cc j n1 pc-acp vvi p-acp dx dc p-acp dt n2 pp-f n1, pc-acp vvi j n2 av-dx av-dc,
(22) sermon (DIV2)
1539
Page 220
7406
nor no more to allow any sin that thou knowest to be a sin, though it be never so small.
nor no more to allow any since that thou Knowest to be a since, though it be never so small.
ccx dx dc pc-acp vvi d n1 cst pns21 vv2 pc-acp vbi dt n1, cs pn31 vbb av-x av j.
(22) sermon (DIV2)
1539
Page 220
7407
Doe thus (my brethren) and then you may and will, (it will follow almost of it self) rest on Christ for salvation.
Do thus (my brothers) and then you may and will, (it will follow almost of it self) rest on christ for salvation.
vdb av (po11 n2) cc cs pn22 vmb cc vmb, (pn31 vmb vvi av pp-f pn31 n1) vvb p-acp np1 p-acp n1.
(22) sermon (DIV2)
1540
Page 220
7408
He that so seeth his own sins, as unfeignedly to lament for them, and to judge himself before God, (if he apprehend the truth of the Doctrine of the Gospel, ) he cannot for his life but come on amain,
He that so sees his own Sins, as unfeignedly to lament for them, and to judge himself before God, (if he apprehend the truth of the Doctrine of the Gospel,) he cannot for his life but come on amain,
pns31 cst av vvz po31 d n2, c-acp av-j pc-acp vvi p-acp pno32, cc pc-acp vvi px31 p-acp np1, (cs pns31 vvb dt n1 pp-f dt n1 pp-f dt n1,) pns31 vmbx p-acp po31 n1 cc-acp vvb p-acp av,
(22) sermon (DIV2)
1540
Page 220
7409
and throw himself down before Christ, to imbrace, and receive, and entertain him, and lie in his Bosome.
and throw himself down before christ, to embrace, and receive, and entertain him, and lie in his Bosom.
cc vvb px31 a-acp p-acp np1, pc-acp vvi, cc vvi, cc vvi pno31, cc vvi p-acp po31 n1.
(22) sermon (DIV2)
1540
Page 220
7410
And that man cannot for his life, when he seeth the sweetness of the grace of God in Christ,
And that man cannot for his life, when he sees the sweetness of the grace of God in christ,
cc d n1 vmbx p-acp po31 n1, c-crq pns31 vvz dt n1 pp-f dt n1 pp-f np1 p-acp np1,
(22) sermon (DIV2)
1541
Page 220
7411
but resolve to obey him, and determin to walk in the wayes of holiness, and take pains,
but resolve to obey him, and determine to walk in the ways of holiness, and take pains,
cc-acp vvb pc-acp vvi pno31, cc vvi pc-acp vvi p-acp dt n2 pp-f n1, cc vvi n2,
(22) sermon (DIV2)
1541
Page 220
7412
and use industry for the overcoming of all sin: and by the vertue of Christ he shall prosper in this.
and use industry for the overcoming of all since: and by the virtue of christ he shall prosper in this.
cc vvi n1 p-acp dt vvg pp-f d n1: cc p-acp dt n1 pp-f np1 pns31 vmb vvi p-acp d.
(22) sermon (DIV2)
1541
Page 220
7413
I beseech you therefore set your selves awork about this great business, to get Repentance, and Faith, and New Obedience: it is much more needful then sleep, then meat, then attire:
I beseech you Therefore Set your selves awork about this great business, to get Repentance, and Faith, and New obedience: it is much more needful then sleep, then meat, then attire:
pns11 vvb pn22 av vvi po22 n2 av p-acp d j n1, pc-acp vvi n1, cc n1, cc j n1: pn31 vbz d dc j cs n1, cs n1, cs n1:
(22) sermon (DIV2)
1542
Page 220
7414
there is nothing in the world so requisite for thy welfare as these things.
there is nothing in the world so requisite for thy welfare as these things.
pc-acp vbz pix p-acp dt n1 av j p-acp po21 n1 c-acp d n2.
(22) sermon (DIV2)
1542
Page 220
7415
Scrape thou riches together in the same quantity that Solomon did, and ten thousands times more,
Scrape thou riches together in the same quantity that Solomon did, and ten thousands times more,
vvb pns21 n2 av p-acp dt d n1 cst np1 vdd, cc crd crd n2 av-dc,
(22) sermon (DIV2)
1542
Page 220
7578
The first degree of our healing, is to see that we are sick:
The First degree of our healing, is to see that we Are sick:
dt ord n1 pp-f po12 n-vvg, vbz pc-acp vvi cst pns12 vbr j:
(23) sermon (DIV2)
1572
Page 225
7416
yet thou shalt see Death once within a hundred, or half a hundred years. Get wisdome, yet thou shalt see Death after a few years.
yet thou shalt see Death once within a hundred, or half a hundred Years. Get Wisdom, yet thou shalt see Death After a few Years.
av pns21 vm2 vvi n1 a-acp p-acp dt crd, cc av-jn dt crd n2. vvb n1, av pns21 vm2 vvi n1 p-acp dt d n2.
(22) sermon (DIV2)
1542
Page 220
7417
Take pleasure with as much greediness as he did once, when he forgat himself for a space,
Take pleasure with as much greediness as he did once, when he forgot himself for a Molle,
vvb n1 p-acp p-acp d n1 c-acp pns31 vdd a-acp, c-crq pns31 vvd px31 p-acp dt n1,
(22) sermon (DIV2)
1542
Page 220
7418
yet thou shalt see death. These things that the foolish world hunts after with so much earnestness of desire, will not secure thee from the sight of the King of feares, Death, as Job calleth it.
yet thou shalt see death. These things that the foolish world hunt's After with so much earnestness of desire, will not secure thee from the sighed of the King of fears, Death, as Job calls it.
av pns21 vm2 vvi n1. d n2 cst dt j n1 vvz a-acp p-acp av d n1 pp-f n1, vmb xx vvi pno21 p-acp dt n1 pp-f dt n1 pp-f n2, n1, p-acp n1 vvz pn31.
(22) sermon (DIV2)
1542
Page 220
7419
But if thou once get Faith, and Repentance, and new obedience, then thou hast obtained that, that all the riches,
But if thou once get Faith, and Repentance, and new Obedience, then thou hast obtained that, that all the riches,
p-acp cs pns21 a-acp vvi n1, cc n1, cc j n1, cs pns21 vh2 vvn d, cst d dt n2,
(22) sermon (DIV2)
1542
Page 220
7420
and honour, and pleasures, and learning, or whatsoever seemeth desirable in the world, will not help their possessors to.
and honour, and pleasures, and learning, or whatsoever seems desirable in the world, will not help their Possessors' to.
cc n1, cc n2, cc n1, cc r-crq vvz j p-acp dt n1, vmb xx vvi po32 n2 p-acp.
(22) sermon (DIV2)
1542
Page 220
7421
What will you do? (brethren) Grovel still on the earth? and still be mad after back and belly? Or will you now begin to think, I must die, I must shake hands with that dismal enemy, pale-faced Death, that is able to strike terrour into the strongest heart,
What will you do? (brothers) Grovel still on the earth? and still be mad After back and belly? Or will you now begin to think, I must die, I must shake hands with that dismal enemy, pale-faced Death, that is able to strike terror into the Strongest heart,
q-crq vmb pn22 vdi? (n2) vvb av p-acp dt n1? cc av vbi j p-acp n1 cc n1? cc vmb pn22 av vvi pc-acp vvi, pns11 vmb vvi, pns11 vmb vvi n2 p-acp d j n1, j n1, cst vbz j pc-acp vvi n1 p-acp dt js n1,
(22) sermon (DIV2)
1543
Page 220
7422
and amazement into the stoutest soul that is not well confirmed:
and amazement into the Stoutest soul that is not well confirmed:
cc n1 p-acp dt js n1 cst vbz xx av vvn:
(22) sermon (DIV2)
1543
Page 220
7423
and if this Death find me destitute of true Repentance, and Faith, and New Obedience, it will seize upon me,
and if this Death find me destitute of true Repentance, and Faith, and New obedience, it will seize upon me,
cc cs d n1 vvb pno11 j pp-f j n1, cc n1, cc j n1, pn31 vmb vvi p-acp pno11,
(22) sermon (DIV2)
1543
Page 221
7424
and dragg me before the Judgement seat of God, where I shall be Henced away with a malediction and curse,
and drag me before the Judgement seat of God, where I shall be Hence away with a malediction and curse,
cc vvb pno11 p-acp dt n1 n1 pp-f np1, c-crq pns11 vmb vbi vvn av p-acp dt n1 cc n1,
(22) sermon (DIV2)
1543
Page 221
7425
and be forced to take my place with the Divel and his Angels in unquenchable flames? Oh what shall I do then to secure my self from the great, from the strong, arme of death? I will repent,
and be forced to take my place with the devil and his Angels in unquenchable flames? O what shall I do then to secure my self from the great, from the strong, arm of death? I will Repent,
cc vbi vvn pc-acp vvi po11 n1 p-acp dt n1 cc po31 n2 p-acp j n2? uh q-crq vmb pns11 vdi av pc-acp vvi po11 n1 p-acp dt j, p-acp dt j, n1 pp-f n1? pns11 vmb vvi,
(22) sermon (DIV2)
1543
Page 221
7426
now I will begin, Lord draw me, help me that I may do it. I will beleeve now;
now I will begin, Lord draw me, help me that I may do it. I will believe now;
av pns11 vmb vvi, n1 vvb pno11, vvb pno11 cst pns11 vmb vdi pn31. pns11 vmb vvi av;
(22) sermon (DIV2)
1543
Page 221
7427
Lord do thou work Faith that requirest it. I will obey, Lord inable me to preform such needful duties as thou commandest me.
Lord do thou work Faith that requirest it. I will obey, Lord inable me to preform such needful duties as thou Commandest me.
n1 vdb pns21 vvi n1 cst vv2 pn31. pns11 vmb vvi, n1 j pno11 pc-acp vvi d j n2 c-acp pns21 vv2 pno11.
(22) sermon (DIV2)
1543
Page 221
7428
Shall this be your practice when you come home? Will you thus study to practise Repentance, and Faith, and Obedience? and study to cry and call for it,
Shall this be your practice when you come home? Will you thus study to practise Repentance, and Faith, and obedience? and study to cry and call for it,
vmb d vbi po22 n1 c-crq pn22 vvb av-an? n1 pn22 av vvi pc-acp vvi np1-n, cc n1, cc n1? cc n1 pc-acp vvi cc vvi p-acp pn31,
(22) sermon (DIV2)
1543
Page 221
7429
and use all your endeavour? Or what will you do:
and use all your endeavour? Or what will you do:
cc vvi d po22 n1? cc q-crq vmb pn22 vdb:
(22) sermon (DIV2)
1543
Page 221
7430
will you be as idle and careless, as negligent and slothful in making after these graces as before? Will you be as greedy of the transitory vanities of this life,
will you be as idle and careless, as negligent and slothful in making After these graces as before? Will you be as greedy of the transitory vanities of this life,
vmb pn22 vbi a-acp j cc j, c-acp j cc j p-acp vvg p-acp d n2 c-acp a-acp? n1 pn22 vbi a-acp j pp-f dt j n2 pp-f d n1,
(22) sermon (DIV2)
1543
Page 221
7431
as in former times? Oh abuse not the word of God.
as in former times? O abuse not the word of God.
c-acp p-acp j n2? uh vvb xx dt n1 pp-f np1.
(22) sermon (DIV2)
1543
Page 221
7432
If thou go out of the Church without a full purpose to apply thy self from hence forward, either to begin,
If thou go out of the Church without a full purpose to apply thy self from hence forward, either to begin,
cs pns21 vvb av pp-f dt n1 p-acp dt j n1 pc-acp vvi po21 n1 p-acp av av-j, av-d pc-acp vvi,
(22) sermon (DIV2)
1543
Page 221
7433
or to proceed in the practise of the saying of Christ; Cursed be thou in thy hearing, cursed be that hour that thou hast spent,
or to proceed in the practice of the saying of christ; Cursed be thou in thy hearing, cursed be that hour that thou hast spent,
cc pc-acp vvi p-acp dt n1 pp-f dt vvg pp-f np1; vvn vbb pns21 p-acp po21 n-vvg, j-vvn vbb d n1 cst pns21 vh2 vvn,
(22) sermon (DIV2)
1543
Page 221
7434
and cursed be thy misbestowed labour, thou dissembling hypocrite.
and cursed be thy misbestowed labour, thou dissembling hypocrite.
cc vvn vbb po21 vvn n1, pns21 j-vvg n1.
(22) sermon (DIV2)
1543
Page 221
7435
But if thou labour to practise this of Christ, namely to keep his sayings, the Doctrine of the Gospel, to repent, to beleeve,
But if thou labour to practise this of christ, namely to keep his sayings, the Doctrine of the Gospel, to Repent, to believe,
p-acp cs pns21 vvb pc-acp vvi d pp-f np1, av p-acp vvb po31 n2-vvg, dt n1 pp-f dt n1, pc-acp vvi, pc-acp vvi,
(22) sermon (DIV2)
1543
Page 221
7436
and to obey, blessed art thou in thy hearing, and in thy doing, and in thy obedience, happy is the time and the place,
and to obey, blessed art thou in thy hearing, and in thy doing, and in thy Obedience, happy is the time and the place,
cc pc-acp vvi, j-vvn n1 pns21 p-acp po21 n-vvg, cc p-acp po21 vdg, cc p-acp po21 n1, j vbz dt n1 cc dt n1,
(22) sermon (DIV2)
1543
Page 221
7437
and all things that concur together to draw thee to so needful a work. I pray ( Brethren ) set not your labour upon gold and silver, and money,
and all things that concur together to draw thee to so needful a work. I pray (Brothers) Set not your labour upon gold and silver, and money,
cc d n2 cst vvb av pc-acp vvi pno21 p-acp av j dt n1. pns11 vvb (n2) vvb xx po22 n1 p-acp n1 cc n1, cc n1,
(22) sermon (DIV2)
1543
Page 221
7438
and trash, not upon the pleasures and delights, and contentments of the world, not on any other thing;
and trash, not upon the pleasures and delights, and contentment's of the world, not on any other thing;
cc n1, xx p-acp dt n2 cc n2, cc n2 pp-f dt n1, xx p-acp d j-jn n1;
(22) sermon (DIV2)
1544
Page 221
7439
but mainly and principally above all things let your chief care be for Faith, and Repentance, and Obedience. If you strive for these things earnestly,
but mainly and principally above all things let your chief care be for Faith, and Repentance, and obedience. If you strive for these things earnestly,
cc-acp av-j cc av-j p-acp d n2 vvb po22 j-jn n1 vbb p-acp n1, cc n1, cc n1. cs pn22 vvb p-acp d n2 av-j,
(22) sermon (DIV2)
1544
Page 221
7440
and heartily, and constantly, as sure as the Lord is in heaven, he will bestow them upon you,
and heartily, and constantly, as sure as the Lord is in heaven, he will bestow them upon you,
cc av-j, cc av-j, c-acp j c-acp dt n1 vbz p-acp n1, pns31 vmb vvi pno32 p-acp pn22,
(22) sermon (DIV2)
1544
Page 221
7441
and with them, the benefit of benefits, Freedome from Death.
and with them, the benefit of benefits, Freedom from Death.
cc p-acp pno32, dt n1 pp-f n2, n1 p-acp n1.
(22) sermon (DIV2)
1544
Page 221
7442
And now I shall speak comfort to those few that are in the world, that keep these sayings of Christ.
And now I shall speak Comfort to those few that Are in the world, that keep these sayings of christ.
cc av pns11 vmb vvi n1 p-acp d d cst vbr p-acp dt n1, d vvb d n2-vvg pp-f np1.
(22) sermon (DIV2)
1545
Page 221
7443
Let them be of good comfort:
Let them be of good Comfort:
vvb pno32 vbi pp-f j n1:
(22) sermon (DIV2)
1545
Page 221
7444
if their capital enemy the King of fears, and the King of Afflictions be held from a possiblity of doing them harm, nothing can harme them.
if their capital enemy the King of fears, and the King of Afflictions be held from a possibility of doing them harm, nothing can harm them.
cs po32 j n1 dt n1 pp-f n2, cc dt n1 pp-f n2 vbb vvn p-acp dt n1 pp-f vdg dt n1, pix vmb vvi pno32.
(22) sermon (DIV2)
1545
Page 221
7445
He that Death cannot hurt, paine cannot hurt, poverty and disgrace cannot hurt, nothing can hurt him.
He that Death cannot hurt, pain cannot hurt, poverty and disgrace cannot hurt, nothing can hurt him.
pns31 cst n1 vmbx vvi, n1 vmbx vvi, n1 cc n1 vmbx vvi, pix vmb vvi pno31.
(22) sermon (DIV2)
1545
Page 221
7446
You know if the King of an Army be reconciled to a place, he will keep his Souldiers from spoyling,
You know if the King of an Army be reconciled to a place, he will keep his Soldiers from spoiling,
pn22 vvb cs dt n1 pp-f dt n1 vbb vvn p-acp dt n1, pns31 vmb vvi po31 n2 p-acp vvg,
(22) sermon (DIV2)
1545
Page 221
7447
and burning, and destroying that place.
and burning, and destroying that place.
cc j-vvg, cc vvg d n1.
(22) sermon (DIV2)
1545
Page 221
7448
If Death be put out of power to do thee hurt, and God be reconciled in Christ,
If Death be put out of power to do thee hurt, and God be reconciled in christ,
cs n1 vbb vvn av pp-f n1 pc-acp vdi pno21 n1, cc np1 vbb vvn p-acp np1,
(22) sermon (DIV2)
1545
Page 221
7449
because thou keepest the saying of Christ, nothing can hurt thee, thou art the happiest man under the Sun. Why should the poor, sad, afflicted, grieved, mourning, lamenting Saints of God envie them that are rich,
Because thou Keepest the saying of christ, nothing can hurt thee, thou art the Happiest man under the Sun. Why should the poor, sad, afflicted, grieved, mourning, lamenting Saints of God envy them that Are rich,
c-acp pns21 vv2 dt n1 pp-f np1, pix vmb vvi pno21, pns21 vb2r dt js n1 p-acp dt n1 q-crq vmd dt j, j, j-vvn, j-vvn, n1, j-vvg n2 pp-f np1 vvi pno32 cst vbr j,
(22) sermon (DIV2)
1545
Page 221
7450
and jolly, and merry worldlings, any of their pleasures and profits? any of those things wherewith they like Idiots make themselves laugh at? What? hath not God given thee better things then he, that thou shouldest murmure and whine,
and jolly, and merry worldlings, any of their pleasures and profits? any of those things wherewith they like Idiots make themselves laugh At? What? hath not God given thee better things then he, that thou Shouldst murmur and whine,
cc j, cc j n2, d pp-f po32 n2 cc n2? d pp-f d n2 c-crq pns32 vvb n2 vvb px32 vvb p-acp? q-crq? vhz xx np1 vvn pno21 j n2 cs pns31, cst pns21 vmd2 vvi cc vvi,
(22) sermon (DIV2)
1545
Page 221
7451
and weep for want of them? art thou still complaining for want of them?
and weep for want of them? art thou still complaining for want of them?
cc vvi p-acp n1 pp-f pno32? vb2r pns21 av vvg p-acp n1 pp-f pno32?
(22) sermon (DIV2)
1545
Page 221
7452
Remember what Saint James faith, Let the brother of low degree (that is abased and dispised in the world) rejoyce, yea, rejoyce with great boasting, and glory, in his Exaltation.
remember what Saint James faith, Let the brother of low degree (that is abased and despised in the world) rejoice, yea, rejoice with great boasting, and glory, in his Exaltation.
vvb r-crq n1 np1 n1, vvb dt n1 pp-f j n1 (cst vbz vvd cc vvn p-acp dt n1) vvb, uh, vvb p-acp j n-vvg, cc n1, p-acp po31 n1.
(22) sermon (DIV2)
1546
Page 221
7453
This is the exaltation of the Saints, Christ writing his sayings in their hearts, and inclining them through the operation of his Spirit,
This is the exaltation of the Saints, christ writing his sayings in their hearts, and inclining them through the operation of his Spirit,
d vbz dt n1 pp-f dt n2, np1 vvg po31 n2-vvg p-acp po32 n2, cc vvg pno32 p-acp dt n1 pp-f po31 n1,
(22) sermon (DIV2)
1546
Page 221
7454
and the powerful work of his Word, to repent and beleeve, hath freed them from the danger of Death,
and the powerful work of his Word, to Repent and believe, hath freed them from the danger of Death,
cc dt j n1 pp-f po31 n1, pc-acp vvi cc vvi, vhz vvn pno32 p-acp dt n1 pp-f n1,
(22) sermon (DIV2)
1546
Page 221
7455
and interessed them into eternal happiness, and that blisse that no tongue can expresse, nor no heart conceive. This is thy happiness:
and interested them into Eternal happiness, and that bliss that no tongue can express, nor no heart conceive. This is thy happiness:
cc vvn pno32 p-acp j n1, cc d n1 cst dx n1 vmb vvi, ccx dx n1 vvi. d vbz po21 n1:
(22) sermon (DIV2)
1546
Page 221
7456
it is not to be rich, or to be great, for these cannot deliver the owner from the hurt of Death natural,
it is not to be rich, or to be great, for these cannot deliver the owner from the hurt of Death natural,
pn31 vbz xx pc-acp vbi j, cc pc-acp vbi j, c-acp d vmbx vvi dt n1 p-acp dt n1 pp-f n1 j,
(22) sermon (DIV2)
1546
Page 221
7457
nor from the danger of Death eternal. But to have Faith, and Repentance, and Obedience; this is riches and exaltation:
nor from the danger of Death Eternal. But to have Faith, and Repentance, and obedience; this is riches and exaltation:
ccx p-acp dt n1 pp-f n1 j. p-acp pc-acp vhi n1, cc n1, cc n1; d vbz n2 cc n1:
(22) sermon (DIV2)
1546
Page 221
7458
for he that hath them shall not alone escape the Dungeon of eternal darkness, but be advanced to the Palace of everlasting felicity.
for he that hath them shall not alone escape the Dungeon of Eternal darkness, but be advanced to the Palace of everlasting felicity.
c-acp pns31 cst vhz pno32 vmb xx av-j vvi dt n1 pp-f j n1, cc-acp vbi vvn p-acp dt n1 pp-f j n1.
(22) sermon (DIV2)
1546
Page 221
7459
The Saint is the happy man:
The Saint is the happy man:
dt n1 vbz dt j n1:
(22) sermon (DIV2)
1546
Page 221
7460
the penitent beleever, and true practiser of Christian obedience, he is the sole and only happy man under the Sun:
the penitent believer, and true practiser of Christian Obedience, he is the sole and only happy man under the Sun:
dt j-jn n1, cc j n1 pp-f njp n1, pns31 vbz dt j cc av-j j n1 p-acp dt n1:
(22) sermon (DIV2)
1546
Page 221
7461
for whatsoever storme he suffereth in this present world, he shall certainly escape Death, and obtaine Glory.
for whatsoever storm he suffers in this present world, he shall Certainly escape Death, and obtain Glory.
p-acp r-crq n1 pns31 vvz p-acp d j n1, pns31 vmb av-j vvi n1, cc vvi n1.
(22) sermon (DIV2)
1546
Page 221
7462
Blesse God, and bless thy self in God, magnifie him, rejoyce in him, take comfort in thy lot and portion;
Bless God, and bless thy self in God, magnify him, rejoice in him, take Comfort in thy lot and portion;
vvb np1, cc vvb po21 n1 p-acp np1, vvb pno31, vvb p-acp pno31, vvb n1 p-acp po21 n1 cc n1;
(22) sermon (DIV2)
1546
Page 221
7463
Death that devoureth Kings, that destroyeth Emperours, that conquers Captaines, and men of valour, shall not be able to approach thee for thy hurt,Death that devoureth Kings, that Destroyeth emperors, that conquers Captains, and men of valour, shall not be able to approach thee for thy hurt,
n1 cst vvz n2, cst vvz n2, cst vvz n2, cc n2 pp-f n1, vmb xx vbi j pc-acp vvi pno21 p-acp po21 n1,
(22) sermon (DIV2)
1546
Page 221
7464
for thou keepest the saying of the Lord Jesus Christ. Rejoyce (I say) in this, magnisie him that is the Authour of it,
for thou Keepest the saying of the Lord jesus christ. Rejoice (I say) in this, magnify him that is the Author of it,
c-acp pns21 vv2 dt n1 pp-f dt n1 np1 np1. vvb (pns11 vvb) p-acp d, vvb pno31 cst vbz dt n1 pp-f pn31,
(22) sermon (DIV2)
1546
Page 221
7465
and account thy self happy that thou hast rece• … ed from him so excellent a gift,
and account thy self happy that thou hast rece• … ed from him so excellent a gift,
cc vvb po21 n1 j cst pns21 vh2 n1 … wd p-acp pno31 av j dt n1,
(22) sermon (DIV2)
1546
Page 222
7466
as to be in some measure inabled to keep his saying.
as to be in Some measure enabled to keep his saying.
c-acp pc-acp vbi p-acp d n1 vvn p-acp vvb po31 n-vvg.
(22) sermon (DIV2)
1546
Page 222
7467
Yea, if it were so (may some Christian heart object) then I should esteem my self the happiest man alive • … but alas, where is this Repentance you describe? where is this New Obedience in me, that still, still, find my self captive and thral to passion, to this,
Yea, if it were so (may Some Christian heart Object) then I should esteem my self the Happiest man alive • … but alas, where is this Repentance you describe? where is this New obedience in me, that still, still, find my self captive and thrall to passion, to this,
uh, cs pn31 vbdr av (n1 d njp n1 n1) cs pns11 vmd vvi po11 n1 dt js n1 j • … cc-acp uh, q-crq vbz d n1 pn22 vvi? q-crq vbz d j n1 p-acp pno11, cst av, av, vvb po11 n1 j-jn cc n1 p-acp n1, p-acp d,
(22) sermon (DIV2)
1547
Page 222
7468
and that, and the other lust, and divers corruptions? Where is I say, that Repentance, when I find so much fin? Where is that Faith, when I find so much wavering and quaking,
and that, and the other lust, and diverse corruptions? Where is I say, that Repentance, when I find so much fin? Where is that Faith, when I find so much wavering and quaking,
cc cst, cc dt j-jn n1, cc j n2? q-crq vbz pns11 vvb, cst np1-n, c-crq pns11 vvb av d n1? q-crq vbz cst n1, c-crq pns11 vvb av av-d vvg cc vvg,
(22) sermon (DIV2)
1547
Page 222
7469
so much aptness to distrust, and almost to dispaire?
so much aptness to distrust, and almost to despair?
av d n1 pc-acp vvi, cc av pc-acp vvi?
(22) sermon (DIV2)
1547
Page 222
7470
Where is it? It may be in thy heart of all thy complaining, and thou maist have it for all these exclaymings against thy self.
Where is it? It may be in thy heart of all thy complaining, and thou Mayest have it for all these exclaymings against thy self.
q-crq vbz pn31? pn31 vmb vbi p-acp po21 n1 pp-f d po21 vvg, cc pns21 vm2 vhi pn31 p-acp d d n2-vvg p-acp po21 n1.
(22) sermon (DIV2)
1548
Page 222
7471
Tell me, when thou findest those corruptions whereof, and for which thou speakest against thy self, Dost thou allow them or not? dost thou confesse them,
Tell me, when thou Findest those corruptions whereof, and for which thou Speakest against thy self, Dost thou allow them or not? dost thou confess them,
vvb pno11, c-crq pns21 vv2 d n2 c-crq, cc p-acp r-crq pns21 vv2 p-acp po21 n1, vd2 pns21 vvi pno32 cc xx? vd2 pns21 vvi pno32,
(22) sermon (DIV2)
1548
Page 222
7472
and lament them or not? I confesse them indeed, but with such a finall deal of sorrow.
and lament them or not? I confess them indeed, but with such a final deal of sorrow.
cc vvi pno32 cc xx? pns11 vvb pno32 av, cc-acp p-acp d dt j n1 pp-f n1.
(22) sermon (DIV2)
1548
Page 222
7473
Is it such a sorrow as draws thee to God? and drives thee out of thy self? such as makes thee to fall before him,
Is it such a sorrow as draws thee to God? and drives thee out of thy self? such as makes thee to fallen before him,
vbz pn31 d dt n1 c-acp vvz pno21 p-acp np1? cc vvz pno21 av pp-f po21 n1? d c-acp vvz pno21 pc-acp vvi p-acp pno31,
(22) sermon (DIV2)
1548
Page 222
7579
and till then, Christ Jesus the Physitian of our souls, hath no commission to do us good.
and till then, christ jesus the physician of our Souls, hath no commission to do us good.
cc c-acp av, np1 np1 dt n1 pp-f po12 n2, vhz dx n1 pc-acp vdi pno12 j.
(23) sermon (DIV2)
1572
Page 225
7474
and judge thy self worthy to be damned, and submit to his Justice? Is it such a sorrow as makes thee confesse,
and judge thy self worthy to be damned, and submit to his justice? Is it such a sorrow as makes thee confess,
cc vvb po21 n1 j pc-acp vbi vvn, cc vvi p-acp po31 n1? vbz pn31 d dt n1 c-acp vvz pno21 vvi,
(22) sermon (DIV2)
1548
Page 222
7475
and then purpose amendment? Such as makes thee cry to him for power and strength? such as makes thee rest on him for ability? Dost thou determine still, still to amend that that still troubleth thee? Dost thou still continue to fight with the lusts of thy flesh by the spiritual weapons that God hath ordained for thee? I say to thee, thy Repentance, thy Faith, thy New Obedience may be true, though it be weak.
and then purpose amendment? Such as makes thee cry to him for power and strength? such as makes thee rest on him for ability? Dost thou determine still, still to amend that that still Troubles thee? Dost thou still continue to fight with the Lustiest of thy Flesh by the spiritual weapons that God hath ordained for thee? I say to thee, thy Repentance, thy Faith, thy New obedience may be true, though it be weak.
cc av vvb n1? d c-acp vvz pno21 vvb p-acp pno31 p-acp n1 cc n1? d c-acp vvz pno21 n1 p-acp pno31 p-acp n1? vd2 pns21 vvi av, av pc-acp vvi d cst av vvz pno21? vd2 pns21 av vvi pc-acp vvi p-acp dt n2 pp-f po21 n1 p-acp dt j n2 cst np1 vhz vvn p-acp pno21? pns11 vvb p-acp pno21, po21 n1, po21 n1, po21 j n1 vmb vbi j, cs pn31 vbb j.
(22) sermon (DIV2)
1548
Page 222
7476
When a man hath a shaking Palsey hand, it is a hand.
When a man hath a shaking Palsy hand, it is a hand.
c-crq dt n1 vhz dt j-vvg n1 n1, pn31 vbz dt n1.
(22) sermon (DIV2)
1548
Page 222
7477
A sick weake man that lies crying, oh, oh, that can scarse turn himself between the sheets, is a man, a living man.
A sick weak man that lies crying, o, o, that can scarce turn himself between the sheets, is a man, a living man.
dt j j n1 cst vvz vvg, uh, uh, cst vmb av-j vvi px31 p-acp dt n2, vbz dt n1, dt j-vvg n1.
(22) sermon (DIV2)
1548
Page 222
7478
A poor child that is new born, and hath nothing that discovereth reason almost, but the shape of a man? that poor child is a reasonable creature.
A poor child that is new born, and hath nothing that Discovereth reason almost, but the shape of a man? that poor child is a reasonable creature.
dt j n1 cst vbz j vvn, cc vhz pix cst vvz n1 av, cc-acp dt n1 pp-f dt n1? cst j n1 vbz dt j n1.
(22) sermon (DIV2)
1548
Page 222
7479
Faith beginneth with weake apprehensions, and faint leanings on Christ.Faith begins with weak apprehensions, and faint leanings on christ.
n1 vvz p-acp j n2, cc j n2-vvg p-acp np1.
(22) sermon (DIV2)
1548
Page 222
7480
Deep godly sorrow, and other parts of Repentance, may begin many times with little And amendment of life begins sometimes at a low soundation, at small sins.
Deep godly sorrow, and other parts of Repentance, may begin many times with little And amendment of life begins sometime At a low Foundation, At small Sins.
j-jn j n1, cc j-jn n2 pp-f n1, vmb vvi d n2 p-acp j cc n1 pp-f n1 vvz av p-acp dt j n1, p-acp j n2.
(22) sermon (DIV2)
1548
Page 222
7481
If it be true, and sincere, and constant:
If it be true, and sincere, and constant:
cs pn31 vbb j, cc j, cc j:
(22) sermon (DIV2)
1548
Page 222
7482
if thou go on and continue in a course of daily renewing thy Repentance, and Obedience, and Faith, and stirring by Gods means to get the increase of these graces,
if thou go on and continue in a course of daily renewing thy Repentance, and obedience, and Faith, and stirring by God's means to get the increase of these graces,
cs pns21 vvb a-acp cc vvi p-acp dt n1 pp-f av-j vvg po21 n1, cc n1, cc n1, cc vvg p-acp npg1 n2 pc-acp vvi dt n1 pp-f d n2,
(22) sermon (DIV2)
1548
Page 222
7483
and to be upright and sincere in them: thou art blessed in them notwithstaading thy weaknesse:
and to be upright and sincere in them: thou art blessed in them notwithstaading thy weakness:
cc pc-acp vbi j cc j p-acp pno32: pns21 vb2r vvn p-acp pno32 vvg po21 n1:
(22) sermon (DIV2)
1548
Page 222
7484
take comfort in a little, and be thankful for it:
take Comfort in a little, and be thankful for it:
vvb n1 p-acp dt j, cc vbi j p-acp pn31:
(22) sermon (DIV2)
1548
Page 222
7485
God will give more, and the only way to get more, is to take comfort in a good measure in what thou hast:
God will give more, and the only Way to get more, is to take Comfort in a good measure in what thou hast:
np1 vmb vvi av-dc, cc dt j n1 pc-acp vvi av-dc, vbz pc-acp vvi n1 p-acp dt j n1 p-acp r-crq pns21 vh2:
(22) sermon (DIV2)
1548
Page 222
7486
and the way to take comfort, is to labour to increase these graces.
and the Way to take Comfort, is to labour to increase these graces.
cc dt n1 pc-acp vvi n1, vbz pc-acp vvi pc-acp vvi d n2.
(22) sermon (DIV2)
1548
Page 222
7487
Let not the weak, troubled, seebled Christian be troubled in mind, as if he had no grace,
Let not the weak, troubled, seebled Christian be troubled in mind, as if he had no grace,
vvb xx dt j, vvn, vvn njp vbb vvn p-acp n1, c-acp cs pns31 vhd dx n1,
(22) sermon (DIV2)
1549
Page 222
7488
because he hath but a little:
Because he hath but a little:
c-acp pns31 vhz p-acp dt j:
(22) sermon (DIV2)
1549
Page 222
7489
as if he did not at all keep Christs sayings, because he keepeth them but a little.
as if he did not At all keep Christ sayings, Because he Keepeth them but a little.
c-acp cs pns31 vdd xx p-acp d vvb npg1 n2-vvg, c-acp pns31 vvz pno32 p-acp dt j.
(22) sermon (DIV2)
1549
Page 222
7490
He is a scholler in the School that beginneth at Christ-Crosse-row (as we call it.) And he is entred into the Colledge, that beginneth but in a low book, with the first rudiments of Logick.
He is a scholar in the School that begins At Christ-Crosse-row (as we call it.) And he is entered into the College, that begins but in a low book, with the First rudiments of Logic.
pns31 vbz dt n1 p-acp dt n1 cst vvz p-acp n1 (c-acp pns12 vvb pn31.) cc pns31 vbz vvn p-acp dt n1, cst vvz cc-acp p-acp dt j n1, p-acp dt ord n2 pp-f n1.
(22) sermon (DIV2)
1549
Page 222
7491
And he is a member of the Family that began to be an Apprentise but yesterday,
And he is a member of the Family that began to be an Apprentice but yesterday,
cc pns31 vbz dt n1 pp-f dt n1 cst vvd pc-acp vbi dt n1 cc-acp av-an,
(22) sermon (DIV2)
1549
Page 222
7492
and comes not to a deep knowledge of his Art and Mistery, but is glad to do sorry work.
and comes not to a deep knowledge of his Art and Mystery, but is glad to do sorry work.
cc vvz xx p-acp dt j-jn n1 pp-f po31 n1 cc n1, cc-acp vbz j pc-acp vdi j n1.
(22) sermon (DIV2)
1549
Page 222
7493
Beleeve it (brethren) there may be great conceits of Repentance, and beleeving, and obeying, that may make a man good in his own eyes, and be altogether false.
Believe it (brothers) there may be great conceits of Repentance, and believing, and obeying, that may make a man good in his own eyes, and be altogether false.
vvb pn31 (n1) pc-acp vmb vbi j n2 pp-f n1, cc j-vvg, cc vvg, cst vmb vvi dt n1 j p-acp po31 d n2, cc vbb av j.
(22) sermon (DIV2)
1550
Page 222
7495
and labour, and desire, and pray, and begg for the increase of that measure, and take pains to edisie himself in it, by the means of God:
and labour, and desire, and pray, and beg for the increase of that measure, and take pains to edify himself in it, by the means of God:
cc n1, cc n1, cc vvb, cc vvi p-acp dt n1 pp-f d n1, cc vvi n2 p-acp vvb px31 p-acp pn31, p-acp dt n2 pp-f np1:
(22) sermon (DIV2)
1550
Page 222
7496
then it is true and upright, and shall save him. Therefore rejoyce. It is not with the Covenant of Grace, as it was with that of Works.
then it is true and upright, and shall save him. Therefore rejoice. It is not with the Covenant of Grace, as it was with that of Works.
cs pn31 vbz j cc av-j, cc vmb vvi pno31. av vvb. pn31 vbz xx p-acp dt n1 pp-f n1, c-acp pn31 vbds p-acp d pp-f vvz.
(22) sermon (DIV2)
1550
Page 222
7497
The Covenant of Works, the Law required perfection of Obedience to all the things prescribed: a man must not only love God, but love God perfectly.
The Covenant of Works, the Law required perfection of obedience to all the things prescribed: a man must not only love God, but love God perfectly.
dt n1 pp-f vvz, dt n1 vvd n1 pp-f n1 p-acp d dt n2 vvn: dt n1 vmb xx av-j vvi np1, cc-acp n1 np1 av-j.
(22) sermon (DIV2)
1551
Page 222
7498
But the Gospel satisfieth it self with accepting truch of endeavour to the thing required. If there be Repentance, though it be not in the full perfection:
But the Gospel Satisfieth it self with accepting truch of endeavour to the thing required. If there be Repentance, though it be not in the full perfection:
p-acp dt n1 vvz pn31 n1 p-acp vvg n1 pp-f n1 p-acp dt n1 vvd. cs pc-acp vbb n1, c-acp pn31 vbb xx p-acp dt j n1:
(22) sermon (DIV2)
1551
Page 222
7499
if thou beleeve, though not with the fullest measure of beleeving: If thou Obey, though not in the highest degree of obedience:
if thou believe, though not with the Fullest measure of believing: If thou Obey, though not in the highest degree of Obedience:
cs pns21 vvi, cs xx p-acp dt js n1 pp-f vvg: cs pns21 vvb, cs xx p-acp dt js n1 pp-f n1:
(22) sermon (DIV2)
1551
Page 222
7500
this Gospel, this sweet, this favourable gracious Doctrine giveth thee consolation enough. Go home therefore comforted in the beginnings, and resolved to proceed:
this Gospel, this sweet, this favourable gracious Doctrine gives thee consolation enough. Go home Therefore comforted in the beginnings, and resolved to proceed:
d n1, d j, d j j n1 vvz pno21 n1 av-d. vvb av-an av vvn p-acp dt n2, cc vvd pc-acp vvi:
(22) sermon (DIV2)
1551
Page 222
7501
and know that thou shalt enjoy that which Christ hath promised, freedome from damnation, thou shalt never see Death.
and know that thou shalt enjoy that which christ hath promised, freedom from damnation, thou shalt never see Death.
cc vvb cst pns21 vm2 vvi d r-crq np1 vhz vvn, n1 p-acp n1, pns21 vm2 av-x vvi n1.
(22) sermon (DIV2)
1551
Page 222
7502
THE YOUNG MANS LIBERTY AND LIMITS: OR, GODS JUDGMENT ON MANS CARRIAGE. SERMON XVIII. ECCLESIASTES 11.9.
THE YOUNG MANS LIBERTY AND LIMITS: OR, GOD'S JUDGMENT ON MANS CARRIAGE. SERMON XVIII. ECCLESIASTES 11.9.
dt j ng1 n1 cc n2: cc, npg1 n1 p-acp ng1 n1. n1 np1. np1 crd.
(23) sermon (DIV2)
1551
Page 223
7503
Rejoyce, oh young man, in thy youth, and let thy heart chear thee in the dayes of thy youth,
Rejoice, o young man, in thy youth, and let thy heart cheer thee in the days of thy youth,
vvb, uh j n1, p-acp po21 n1, cc vvb po21 n1 vvb pno21 p-acp dt n2 pp-f po21 n1,
(23) sermon (DIV2)
1552
Page 223
7504
and walk in the wayes of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into Judgement.
and walk in the ways of thine heart, and in the sighed of thine eyes: but know thou, that for all these things God will bring thee into Judgement.
cc vvi p-acp dt n2 pp-f po21 n1, cc p-acp dt n1 pp-f po21 n2: cc-acp vvb pns21, cst p-acp d d n2 np1 vmb vvi pno21 p-acp n1.
(23) sermon (DIV2)
1552
Page 223
7505
SOlomon in the conclusion of this Chapter is exhorting the sons of men to true Religion: SOlomon in the conclusion of this Chapter is exhorting the Sons of men to true Religion:
np1 p-acp dt n1 pp-f d n1 vbz vvg dt n2 pp-f n2 p-acp j n1:
(23) sermon (DIV2)
1553
Page 223
7506
and the better to mould and frame them to the same;
and the better to mould and frame them to the same;
cc dt jc p-acp n1 cc vvi pno32 p-acp dt d;
(23) sermon (DIV2)
1553
Page 223
7507
he mindeth them of Death and Judgement; without which there cannot be planted in us a right care and fear of God.
he minds them of Death and Judgement; without which there cannot be planted in us a right care and Fear of God.
pns31 vvz pno32 pp-f n1 cc n1; p-acp r-crq a-acp vmbx vbi vvn p-acp pno12 dt j-jn n1 cc n1 pp-f np1.
(23) sermon (DIV2)
1553
Page 223
7508
From the seventh verse to the latter end, he hath to do with two forts of men.
From the seventh verse to the latter end, he hath to do with two forts of men.
p-acp dt ord n1 p-acp dt d n1, pns31 vhz pc-acp vdi p-acp crd n2 pp-f n2.
(23) sermon (DIV2)
1553
Page 223
7509
First, with those that were glued to this life, and to the delights and pleasures thereof:
First, with those that were glued to this life, and to the delights and pleasures thereof:
ord, p-acp d cst vbdr vvn p-acp d n1, cc p-acp dt n2 cc n2 av:
(23) sermon (DIV2)
1553
Page 223
7510
and he bringeth them in, speaking thus; Truly the light is sweet, and it is a pleasant thing to behold the Sun;
and he brings them in, speaking thus; Truly the Light is sweet, and it is a pleasant thing to behold the Sun;
cc pns31 vvz pno32 p-acp, vvg av; av-j dt n1 vbz j, cc pn31 vbz dt j n1 pc-acp vvi dt n1;
(23) sermon (DIV2)
1553
Page 223
7511
verse 7. By light there we are to understand the light of the Sun shining on us,
verse 7. By Light there we Are to understand the Light of the Sun shining on us,
n1 crd p-acp n1 a-acp pns12 vbr pc-acp vvi dt n1 pp-f dt n1 vvg p-acp pno12,
(23) sermon (DIV2)
1553
Page 223
7512
while we enjoy this mortal life.
while we enjoy this Mortal life.
cs pns12 vvb d j-jn n1.
(23) sermon (DIV2)
1553
Page 223
7513
This many men suppose to be a very pleasant thing, and they overmuch content themselves in the same.
This many men suppose to be a very pleasant thing, and they overmuch content themselves in the same.
d d n2 vvb pc-acp vbi dt av j n1, cc pns32 av vvi px32 p-acp dt d.
(23) sermon (DIV2)
1553
Page 223
7514
These Solomon verse 8. refuteth by three Arguments.
These Solomon verse 8. refuteth by three Arguments.
np1 np1 n1 crd vvz p-acp crd n2.
(23) sermon (DIV2)
1553
Page 223
7515
The first is this, that though a man live many yeares, yet let him remember the dayes of darkness;
The First is this, that though a man live many Years, yet let him Remember the days of darkness;
dt ord vbz d, cst cs dt n1 vvb d n2, av vvb pno31 vvi dt n2 pp-f n1;
(23) sermon (DIV2)
1554
Page 224
7516
that is that a time of Death will come;
that is that a time of Death will come;
cst vbz d dt n1 pp-f n1 vmb vvi;
(23) sermon (DIV2)
1554
Page 224
7517
a time when our Sun will set, and our light wil turn to darkness, though we live never so long, never so sweetly, never so pleasantly,
a time when our Sun will Set, and our Light will turn to darkness, though we live never so long, never so sweetly, never so pleasantly,
dt n1 c-crq po12 n1 vmb vvi, cc po12 n1 vmb vvi p-acp n1, cs pns12 vvb av-x av av-j, av-x av av-j, av-x av av-j,
(23) sermon (DIV2)
1554
Page 224
7518
though we enjoy the light of the Sun, yet we should carefully remember that darkness abideth us.
though we enjoy the Light of the Sun, yet we should carefully Remember that darkness Abideth us.
cs pns12 vvb dt n1 pp-f dt n1, av pns12 vmd av-j vvi d n1 vvz pno12.
(23) sermon (DIV2)
1554
Page 224
7519
Secondly, faith Solomon, those dayes are many. His Argument is thus much.
Secondly, faith Solomon, those days Are many. His Argument is thus much.
ord, n1 np1, d n2 vbr d. po31 n1 vbz av av-d.
(23) sermon (DIV2)
1554
Page 224
7520
Let a man consider with himself, though he live many yeares, yet notwithstanding the dayes and years of his life, cannot be compared with the dayes and years of his Death: a man is many more years under the ground in the Grave,
Let a man Consider with himself, though he live many Years, yet notwithstanding the days and Years of his life, cannot be compared with the days and Years of his Death: a man is many more Years under the ground in the Grave,
vvb dt n1 vvb p-acp px31, cs pns31 vvb d n2, av p-acp dt n2 cc n2 pp-f po31 n1, vmbx vbi vvn p-acp dt n2 cc n2 pp-f po31 n1: dt n1 vbz d dc n2 p-acp dt n1 p-acp dt j,
(23) sermon (DIV2)
1554
Page 224
7521
then above ground walking on the face of the earth.
then above ground walking on the face of the earth.
av p-acp n1 vvg p-acp dt n1 pp-f dt n1.
(23) sermon (DIV2)
1554
Page 224
7522
Thirdly, faith Solomon; all that cometh 〈 ◊ 〉 vanity? That is, if a man may enjoy the light of the Sun,
Thirdly, faith Solomon; all that comes 〈 ◊ 〉 vanity? That is, if a man may enjoy the Light of the Sun,
ord, n1 np1; d cst vvz 〈 sy 〉 np1-n? cst vbz, cs dt n1 vmb vvi dt n1 pp-f dt n1,
(23) sermon (DIV2)
1554
Page 224
7523
and the pleasures of this life, that makes his heart• … ight • … ome: yet all this is vanity;
and the pleasures of this life, that makes his heart• … ight • … ome: yet all this is vanity;
cc dt n2 pp-f d n1, cst vvz po31 n1 … wd • … zz: av d d vbz n1;
(23) sermon (DIV2)
1554
Page 224
7524
there is no full contentment in these things, but an emptiness in them all, and no man knows how soon he may be bereaved of them.
there is no full contentment in these things, but an emptiness in them all, and no man knows how soon he may be bereft of them.
a-acp vbz dx j n1 p-acp d n2, cc-acp dt n1 p-acp pno32 d, cc dx n1 vvz c-crq av pns31 vmb vbi vvn pp-f pno32.
(23) sermon (DIV2)
1554
Page 224
7525
Now in the words we have read: Solomon hath to deal with the young man:
Now in the words we have read: Solomon hath to deal with the young man:
av p-acp dt n2 pns12 vhb vvn: np1 vhz p-acp n1 p-acp dt j n1:
(23) sermon (DIV2)
1555
Page 224
7526
and he is altogether given to jollity and merriment, he forgetteth God, and the dayes of darkness, and his latter end.
and he is altogether given to jollity and merriment, he forgetteth God, and the days of darkness, and his latter end.
cc pns31 vbz av vvn p-acp n1 cc n1, pns31 vvz np1, cc dt n2 pp-f n1, cc po31 d n1.
(23) sermon (DIV2)
1555
Page 224
7527
Well, Solomon giveth him the bridle (as it were) and suffereth him to follow his own way by an Ironical concession, or figurative speech:
Well, Solomon gives him the bridle (as it were) and suffers him to follow his own Way by an Ironical concession, or figurative speech:
uh-av, np1 vvz pno31 dt n1 (c-acp pn31 vbdr) cc vvz pno31 pc-acp vvi po31 d n1 p-acp dt j n1, cc j n1:
(23) sermon (DIV2)
1555
Page 224
7528
declaring not what young men ought to doe, but what their course is, and what commonly they do.
declaring not what young men ought to do, but what their course is, and what commonly they do.
vvg xx q-crq j n2 vmd pc-acp vdi, cc-acp r-crq po32 n1 vbz, cc r-crq av-j pns32 vdb.
(23) sermon (DIV2)
1555
Page 224
7529
Re• … ce 〈 ◊ 〉 young man in thy youth, and let thy heart chear thee in the dayes of thy youth, Re• … ce 〈 ◊ 〉 young man in thy youth, and let thy heart cheer thee in the days of thy youth,
np1 … fw-fr 〈 sy 〉 j n1 p-acp po21 n1, cc vvb po21 n1 vvb pno21 p-acp dt n2 pp-f po21 n1,
(23) sermon (DIV2)
1555
Page 224
7530
and walk in the wayes of thine heart, and in the sight of thine eyes:
and walk in the ways of thine heart, and in the sighed of thine eyes:
cc vvi p-acp dt n2 pp-f po21 n1, cc p-acp dt n1 pp-f po21 n2:
(23) sermon (DIV2)
1555
Page 224
7531
but know this (there is the cooling-card) that for all these things God will bring thee into judgment. but know this (there is the cooling-card) that for all these things God will bring thee into judgement.
cc-acp vvb d (pc-acp vbz dt n1) d p-acp d d n2 np1 vmb vvi pno21 p-acp n1.
(23) sermon (DIV2)
1555
Page 224
7532
In the words we will consider two parts. First, what young men do. Secondly, the Medicine of God to heal young men of their default.
In the words we will Consider two parts. First, what young men do. Secondly, the Medicine of God to heal young men of their default.
p-acp dt n2 pns12 vmb vvi crd n2. ord, r-crq j n2 vdb. ord, dt n1 pp-f np1 pc-acp vvi j n2 pp-f po32 n1.
(23) sermon (DIV2)
1556
Page 224
7533
That that young men do is this;
That that young men doe is this;
cst d j n2 n1 vbz d;
(23) sermon (DIV2)
1559
Page 224
7534
They give over themselves to an inordinate carnal Joy. This Joy is set out from the time of it: the dayes of their youth. They give over themselves to an inordinate carnal Joy. This Joy is Set out from the time of it: the days of their youth.
pns32 vvb p-acp px32 p-acp dt j j vvb. d n1 vbz vvn av p-acp dt n1 pp-f pn31: dt n2 pp-f po32 n1.
(23) sermon (DIV2)
1559
Page 224
7535
From the cause of it, their hearts chear them. From the kinds of it, they walk in the wayes of their hearts,
From the cause of it, their hearts cheer them. From the Kinds of it, they walk in the ways of their hearts,
p-acp dt n1 pp-f pn31, po32 n2 vvb pno32. p-acp dt n2 pp-f pn31, pns32 vvb p-acp dt n2 pp-f po32 n2,
(23) sermon (DIV2)
1559
Page 224
7536
and after the sight of their eyes. and After the sighed of their eyes.
cc p-acp dt n1 pp-f po32 n2.
(23) sermon (DIV2)
1559
Page 224
7537
Secondly, the Medicine with which Solomon would heal young men of this inordinate carr• … al Joy, is this, Know (saith he) that for all these things, God will bring thee into Judgment:
Secondly, the Medicine with which Solomon would heal young men of this inordinate carr• … all Joy, is this, Know (Says he) that for all these things, God will bring thee into Judgement:
ord, dt n1 p-acp r-crq np1 vmd vvi j n2 pp-f d j n1 … d n1, vbz d, vvb (vvz pns31) d p-acp d d n2, np1 vmb vvi pno21 p-acp n1:
(23) sermon (DIV2)
1560
Page 224
7538
that is, it is a most divine and infallible truth, that every one should know and acknowledg, that whatsoever sins they commit in their youth, without repentance, they must undergo the dreadful Judgment of God because of them.
that is, it is a most divine and infallible truth, that every one should know and acknowledge, that whatsoever Sins they commit in their youth, without Repentance, they must undergo the dreadful Judgement of God Because of them.
cst vbz, pn31 vbz dt av-ds j-jn cc j n1, cst d crd vmd vvi cc vvi, cst r-crq n2 pns32 vvb p-acp po32 n1, p-acp n1, pns32 vmb vvi dt j n1 pp-f np1 c-acp pp-f pno32.
(23) sermon (DIV2)
1560
Page 224
7539
Thus (as briefly as I can) I have opened the words unto you.
Thus (as briefly as I can) I have opened the words unto you.
av (c-acp av-j c-acp pns11 vmb) pns11 vhb vvn dt n2 p-acp pn22.
(23) sermon (DIV2)
1561
Page 224
7540
Though I might insist on many doctrines, yet not witstanding, I will only handle these two.
Though I might insist on many doctrines, yet not withstanding, I will only handle these two.
cs pns11 vmd vvi p-acp d n2, av xx vvg, pns11 vmb av-j vvi d crd.
(23) sermon (DIV2)
1561
Page 224
7541
The first shall be that which ariseth from the first part of the Text; what young men do; what their fault is:
The First shall be that which arises from the First part of the Text; what young men do; what their fault is:
dt ord vmb vbi d r-crq vvz p-acp dt ord n1 pp-f dt n1; r-crq j n2 vdb; q-crq po32 n1 vbz:
(23) sermon (DIV2)
1562
Page 224
7542
For (as I said) it is an Ironnical concession, not declaring what young men should do, but what they do. The doctrine is thus much.
For (as I said) it is an Ironnical concession, not declaring what young men should do, but what they do. The Doctrine is thus much.
c-acp (c-acp pns11 vvd) pn31 vbz dt j n1, xx vvg r-crq j n2 vmd vdi, cc-acp q-crq pns32 vdb. dt n1 vbz av av-d.
(23) sermon (DIV2)
1562
Page 224
7543
That it is the sin of young men to rejoyce inordinately, and carnally, in the dayes of their youth, to walk after their hearts, That it is the since of young men to rejoice inordinately, and carnally, in the days of their youth, to walk After their hearts,
cst pn31 vbz dt n1 pp-f j n2 pc-acp vvi av-j, cc av-j, p-acp dt n2 pp-f po32 n1, pc-acp vvi p-acp po32 n2,
(23) sermon (DIV2)
1562
Page 224
7544
and the sight of their eyes. and the sighed of their eyes.
cc dt n1 pp-f po32 n2.
(23) sermon (DIV2)
1562
Page 224
7545
We read concerning the old world, that they were eating and drinking, and marrying, and giving in marriage:
We read Concerning the old world, that they were eating and drinking, and marrying, and giving in marriage:
pns12 vvb vvg dt j n1, cst pns32 vbdr vvg cc vvg, cc vvg, cc vvg p-acp n1:
(23) sermon (DIV2)
1563
Page 224
7546
altogether sottish and sensual, till the wrath of God came in the flood and swept them away.
altogether sottish and sensual, till the wrath of God Come in the flood and swept them away.
av j cc j, c-acp dt n1 pp-f np1 vvd p-acp dt n1 cc vvd pno32 av.
(23) sermon (DIV2)
1563
Page 224
7547
Now lest any should suppose that this were the fault of old age only, the Scripture sheweth, that all flesh had corrupted their way before God, Gen. 6.11. Isa. 22.14. Let us eat and drink, for to morrow we shall die.
Now lest any should suppose that this were the fault of old age only, the Scripture shows, that all Flesh had corrupted their Way before God, Gen. 6.11. Isaiah 22.14. Let us eat and drink, for to morrow we shall die.
av cs d vmd vvi cst d vbdr dt n1 pp-f j n1 av-j, dt n1 vvz, cst d n1 vhd vvn po32 n1 p-acp np1, np1 crd. np1 crd. vvb pno12 vvi cc vvi, c-acp p-acp n1 pns12 vmb vvi.
(23) sermon (DIV2)
1563
Page 224
7548
It is thought by learned Divines, that this speech was not so much the language of Age,
It is Thought by learned Divines, that this speech was not so much the language of Age,
pn31 vbz vvn p-acp j n2-jn, cst d n1 vbds xx av av-d dt n1 pp-f n1,
(23) sermon (DIV2)
1564
Page 224
7549
as of the youth in Israel. Hence Solomon giveth a caveat to the young man, Eccles. 12.1. to bridle and restrain him from his jollity and carnal mirth.
as of the youth in Israel. Hence Solomon gives a caveat to the young man, Eccles. 12.1. to bridle and restrain him from his jollity and carnal mirth.
c-acp pp-f dt n1 p-acp np1. av np1 vvz dt n1 p-acp dt j n1, np1 crd. p-acp n1 cc vvi pno31 p-acp po31 n1 cc j n1.
(23) sermon (DIV2)
1564
Page 224
7550
Remember now thy Creatour in the dayes of thy youth, while the evil day come not, remember now thy Creator in the days of thy youth, while the evil day come not,
vvb av po21 n1 p-acp dt n2 pp-f po21 n1, cs dt j-jn n1 vvb xx,
(23) sermon (DIV2)
1565
Page 224
7551
nor the years draw nigh, when thou shalt say, I have no pleasure in them. And the Apostle Saint Paul, 1 Tim. 2.22. instructeth Timothy to flie the lusts of youth; nor the Years draw High, when thou shalt say, I have no pleasure in them. And the Apostle Saint Paul, 1 Tim. 2.22. Instructeth Timothy to fly the Lustiest of youth;
ccx dt n2 vvb av-j, c-crq pns21 vm2 vvi, pns11 vhb dx n1 p-acp pno32. cc dt n1 n1 np1, crd np1 crd. vvz np1 pc-acp vvi dt n2 pp-f n1;
(23) sermon (DIV2)
1565
Page 224
7552
that is, in carnal pleasures and pastimes, in voluptuousness and sensuallity, and the like. And Tit. 2.6. Exhort young men that they be sober minded; that is, in carnal pleasures and pastimes, in voluptuousness and sensuality, and the like. And Tit. 2.6. Exhort young men that they be Sobrium minded;
cst vbz, p-acp j n2 cc n2, p-acp n1 cc n1, cc dt j. np1 np1 crd. vvb j n2 cst pns32 vbb j vvn;
(23) sermon (DIV2)
1565
Page 225
7553
that is, that they leave this drunkenness of understanding, in being overcome with sensual carnal objects and pleasures.
that is, that they leave this Drunkenness of understanding, in being overcome with sensual carnal objects and pleasures.
cst vbz, cst pns32 vvb d n1 pp-f n1, p-acp vbg vvn p-acp j j n2 cc n2.
(23) sermon (DIV2)
1565
Page 225
7554
Job (in the first Chapter of that book) when the young people, his Suns and Daughters met together to feast, he was afraid lest they should be misguided in this kind, Job (in the First Chapter of that book) when the young people, his Suns and Daughters met together to feast, he was afraid lest they should be misguided in this kind,
np1 (p-acp dt ord n1 pp-f d n1) c-crq dt j n1, po31 n2 cc n2 vvd av pc-acp vvi, pns31 vbds j cs pns32 vmd vbi vvn p-acp d n1,
(23) sermon (DIV2)
1566
Page 225
7555
therefore the holy man in a godly care and thoughtfulness for their welfare, sacrificed to God, to make attonement for their sin.
Therefore the holy man in a godly care and thoughtfulness for their welfare, sacrificed to God, to make atonement for their since.
av dt j n1 p-acp dt j n1 cc n1 p-acp po32 n1, vvn p-acp np1, pc-acp vvi n1 p-acp po32 n1.
(23) sermon (DIV2)
1566
Page 225
7651
and behold this also is vanity. Kings that have had the greatest wisdome to invent them:and behold this also is vanity. Kings that have had the greatest Wisdom to invent them:
cc vvb d av vbz n1. n2 cst vhb vhn dt js n1 pc-acp vvi pno32:
(23) sermon (DIV2)
1595
Page 227
7556
Let us a little consider the reasons of this Doctrine, whence it is, that young men should be so much misguided in their youth.
Let us a little Consider the Reasons of this Doctrine, whence it is, that young men should be so much misguided in their youth.
vvb pno12 dt j vvi dt n2 pp-f d n1, c-crq pn31 vbz, cst j n2 vmd vbi av av-d vvn p-acp po32 n1.
(23) sermon (DIV2)
1567
Page 225
7557
The first cause is, natural corruption that they have drawn by propagation from their Parents.
The First cause is, natural corruption that they have drawn by propagation from their Parents.
dt ord n1 vbz, j n1 cst pns32 vhb vvn p-acp n1 p-acp po32 n2.
(23) sermon (DIV2)
1568
Page 225
7558
A spiritual leprosie, and maladie, and disease, which as it prevaileth (for the most part) against age by covetousness,
A spiritual leprosy, and malady, and disease, which as it prevails (for the most part) against age by covetousness,
dt j n1, cc n1, cc n1, r-crq c-acp pn31 vvz (c-acp dt av-ds n1) p-acp n1 p-acp n1,
(23) sermon (DIV2)
1568
Page 225
7559
so it getteth ground of youth by sensuallity and voluptuousness. This dams up the eare against reproose:
so it gets ground of youth by sensuality and voluptuousness. This dams up the ear against Reprove:
av pn31 vvz n1 pp-f n1 p-acp n1 cc n1. d n2 p-acp dt n1 p-acp n1:
(23) sermon (DIV2)
1568
Page 225
7560
this hardens the heart against instruction: and makes many young men the souldiers of Sathan in sin. Again in the second place.
this hardens the heart against instruction: and makes many young men the Soldiers of Sathan in since. Again in the second place.
d vvz dt n1 p-acp n1: cc vvz d j n2 dt n2 pp-f np1 p-acp n1. av p-acp dt ord n1.
(23) sermon (DIV2)
1568
Page 225
7561
Men in their youth forget the day of their reckoning and Judgment: they are not mindful of their latter end. Deut. 32.22. Oh that they were wise, that they understood this, that they would consider their latter end. Men in their youth forget the day of their reckoning and Judgement: they Are not mindful of their latter end. Deuteronomy 32.22. O that they were wise, that they understood this, that they would Consider their latter end.
n2 p-acp po32 n1 vvi dt n1 pp-f po32 n-vvg cc n1: pns32 vbr xx j pp-f po32 d n1. np1 crd. uh cst pns32 vbdr j, cst pns32 vvd d, cst pns32 vmd vvi po32 d n1.
(23) sermon (DIV2)
1569
Page 225
7562
This Precept is neglected both by youth and age: but especially by those of younger yeares.
This Precept is neglected both by youth and age: but especially by those of younger Years.
d n1 vbz vvn av-d p-acp n1 cc n1: cc-acp av-j p-acp d pp-f jc n2.
(23) sermon (DIV2)
1569
Page 225
7563
For they feele their bloud run warm in their veins, and they are full of spirits and vigour,
For they feel their blood run warm in their Veins, and they Are full of spirits and vigour,
p-acp pns32 vvb po32 n1 vvi j p-acp po32 n2, cc pns32 vbr j pp-f n2 cc n1,
(23) sermon (DIV2)
1569
Page 225
7564
therefore they suppose that the Grave, and the house of darkness is far off from them. Again in the third place.
Therefore they suppose that the Grave, and the house of darkness is Far off from them. Again in the third place.
av pns32 vvb cst dt j, cc dt n1 pp-f n1 vbz av-j a-acp p-acp pno32. av p-acp dt ord n1.
(23) sermon (DIV2)
1569
Page 225
7565
Young men are not broken by afflictions: Young men Are not broken by afflictions:
j n2 vbr xx vvn p-acp n2:
(23) sermon (DIV2)
1570
Page 225
7566
the fallow ground is not poughed up by the pressures of afflictons, which through the grace of God are great means to tame nature,
the fallow ground is not poughed up by the pressures of afflictions, which through the grace of God Are great means to tame nature,
dt j n1 vbz xx vvn a-acp p-acp dt n2 pp-f n2, r-crq p-acp dt n1 pp-f np1 vbr j n2 p-acp j n1,
(23) sermon (DIV2)
1570
Page 225
7567
and to subdue the pride of it, and to bring it to a right frame and temper.
and to subdue the pride of it, and to bring it to a right frame and temper.
cc pc-acp vvi dt n1 pp-f pn31, cc pc-acp vvi pn31 p-acp dt j-jn n1 cc n1.
(23) sermon (DIV2)
1570
Page 225
7568
Before I was afflicted ( faith David) I went a stray. Before I was afflicted (faith David) I went a stray.
c-acp pns11 vbds vvn (n1 np1) pns11 vvd dt n1.
(23) sermon (DIV2)
1570
Page 225
7569
And Ephraim faith of himself, Jer. 31. I was as a Bullock unaccustomed to the yoak, thou chastisest me, and I was chastised;
And Ephraim faith of himself, Jer. 31. I was as a Bullock unaccustomed to the yoke, thou chastisest me, and I was chastised;
cc np1 n1 pp-f px31, np1 crd pns11 vbds p-acp dt n1 j p-acp dt n1, pns21 vv2 pno11, cc pns11 vbds vvn;
(23) sermon (DIV2)
1570
Page 225
7570
I was ashamed, because I bore the reproach of my youth. I was ashamed, Because I boar the reproach of my youth.
pns11 vbds j, c-acp pns11 vvd dt n1 pp-f po11 n1.
(23) sermon (DIV2)
1570
Page 225
7571
But young men are free from aches, and pains, and sickness, and sorrow, much more then old age:
But young men Are free from aches, and pains, and sickness, and sorrow, much more then old age:
p-acp j n2 vbr j p-acp n2, cc n2, cc n1, cc n1, av-d av-dc cs j n1:
(23) sermon (DIV2)
1570
Page 225
7572
and this is the reason why they are more licentious. Lastly, young men want true joy in God:
and this is the reason why they Are more licentious. Lastly, young men want true joy in God:
cc d vbz dt n1 c-crq pns32 vbr av-dc j. ord, j n2 vvb j n1 p-acp np1:
(23) sermon (DIV2)
1570
Page 225
7573
therefore they betake themselves to carnal joy. For sure it is that a man cannot live without joy and contentment:
Therefore they betake themselves to carnal joy. For sure it is that a man cannot live without joy and contentment:
av pns32 vvb px32 p-acp j n1. p-acp j pn31 vbz d dt n1 vmbx vvi p-acp n1 cc n1:
(23) sermon (DIV2)
1571
Page 225
7574
if he have it not from the Wells of salvation, he will drink it out of watery and slimy places.
if he have it not from the Wells of salvation, he will drink it out of watery and slimy places.
cs pns31 vhi pn31 xx p-acp dt n2 pp-f n1, pns31 vmb vvi pn31 av pp-f j cc j n2.
(23) sermon (DIV2)
1571
Page 225
7575
Now because men in their youth cannot take in the spiritual joy of that clear fountain,
Now Because men in their youth cannot take in the spiritual joy of that clear fountain,
av c-acp n2 p-acp po32 n1 vmbx vvi p-acp dt j n1 pp-f cst j n1,
(23) sermon (DIV2)
1571
Page 225
7576
therefore they drink in the muddy waters of carnall joy.
Therefore they drink in the muddy waters of carnal joy.
av pns32 vvb p-acp dt j n2 pp-f j n1.
(23) sermon (DIV2)
1571
Page 225
7577
The use of this point is in the first place an Admonition to all young men, to take notice of these maladies, and spiritual diseases in themselves.
The use of this point is in the First place an Admonition to all young men, to take notice of these maladies, and spiritual diseases in themselves.
dt n1 pp-f d n1 vbz p-acp dt ord n1 dt n1 p-acp d j n2, pc-acp vvi n1 pp-f d n2, cc j n2 p-acp px32.
(23) sermon (DIV2)
1572
Page 225
7580
Let young men observe in themselves, first their carnal joy. Solomon here sheweth that they rejoyce inordinately.
Let young men observe in themselves, First their carnal joy. Solomon Here shows that they rejoice inordinately.
vvb j n2 vvb p-acp px32, ord po32 j n1. np1 av vvz cst pns32 vvb av-j.
(23) sermon (DIV2)
1573
Page 225
7581
This may appear to them first, because they rejoyce not where they ought: they solace not themselves in God, in whom is the fountain of joy; This may appear to them First, Because they rejoice not where they ought: they solace not themselves in God, in whom is the fountain of joy;
d vmb vvi p-acp pno32 ord, c-acp pns32 vvb xx c-crq pns32 vmd: pns32 vvi xx px32 p-acp np1, p-acp ro-crq vbz dt n1 pp-f n1;
(23) sermon (DIV2)
1574
Page 225
7582
nor in Christ Jesus, in whom is the spring of joy; nor in the sacred Word, where there is the Cistern of Joy.
nor in christ jesus, in whom is the spring of joy; nor in the sacred Word, where there is the Cistern of Joy.
ccx p-acp np1 np1, p-acp ro-crq vbz dt n1 pp-f n1; ccx p-acp dt j n1, c-crq pc-acp vbz dt n1 pp-f n1.
(23) sermon (DIV2)
1574
Page 225
7583
Even as a bone when it is out of joynt, out of its place, it must needs be a disordered bone;
Even as a bone when it is out of joint, out of its place, it must needs be a disordered bone;
j c-acp dt n1 c-crq pn31 vbz av pp-f n1, av pp-f po31 n1, pn31 vmb av vbi dt j-vvn n1;
(23) sermon (DIV2)
1574
Page 225
7584
so the affections when they are misplaced, are disordered:
so the affections when they Are misplaced, Are disordered:
av dt n2 c-crq pns32 vbr vvn, vbr vvn:
(23) sermon (DIV2)
1574
Page 225
7585
and then our Joy, and any other affection are misplaced, when they are not set upon God and Christ.
and then our Joy, and any other affection Are misplaced, when they Are not Set upon God and christ.
cc av po12 n1, cc d j-jn n1 vbr vvn, c-crq pns32 vbr xx vvn p-acp np1 cc np1.
(23) sermon (DIV2)
1574
Page 225
7586
Now if young men would deal uprightly with themselves, they should perceive that for the most part in their jollity and merriment they never think of God,
Now if young men would deal uprightly with themselves, they should perceive that for the most part in their jollity and merriment they never think of God,
av cs j n2 vmd vvi av-j p-acp px32, pns32 vmd vvi cst p-acp dt av-ds n1 p-acp po32 n1 cc n1 pns32 av-x vvb pp-f np1,
(23) sermon (DIV2)
1574
Page 225
7587
or dream of the world to come.
or dream of the world to come.
cc n1 pp-f dt n1 pc-acp vvi.
(23) sermon (DIV2)
1574
Page 225
7588
Nay, the serious apprehension of God Almighty, would quench their joy, and make it altogether put out.
Nay, the serious apprehension of God Almighty, would quench their joy, and make it altogether put out.
uh-x, dt j n1 pp-f np1 j-jn, vmd vvi po32 n1, cc vvi pn31 av vvd av.
(23) sermon (DIV2)
1574
Page 225
7589
Secondly, the carnalness of the joy of young men appeareth, because they rejoyce where they ought not, in riot, in drunkenness, in surfeiting, in voluptuousness, many times in obscenity of words and phrases, in making jeasts of the word of God, in deriding their superiours behind their backs.
Secondly, the carnalness of the joy of young men appears, Because they rejoice where they ought not, in riot, in Drunkenness, in surfeiting, in voluptuousness, many times in obscenity of words and phrases, in making jests of the word of God, in deriding their superiors behind their backs.
ord, dt n1 pp-f dt n1 pp-f j n2 vvz, c-acp pns32 vvb c-crq pns32 vmd xx, p-acp n1, p-acp n1, p-acp vvg, p-acp n1, d n2 p-acp n1 pp-f n2 cc n2, p-acp vvg n2 pp-f dt n1 pp-f np1, p-acp vvg po32 n2-jn p-acp po32 n2.
(23) sermon (DIV2)
1575
Page 226
7590
As Solomon faith of laughter, thou art mad; so we may say of this merriment, it is mad merrimemt:
As Solomon faith of laughter, thou art mad; so we may say of this merriment, it is mad merrimemt:
p-acp np1 n1 pp-f n1, pns21 vb2r j; av pns12 vmb vvi pp-f d n1, pn31 vbz j fw-mi:
(23) sermon (DIV2)
1575
Page 226
7591
he is a mad man that rejoyceth in that for which, except he betake himself to serious and bitter mourning, he cannot be saved.
he is a mad man that Rejoiceth in that for which, except he betake himself to serious and bitter mourning, he cannot be saved.
pns31 vbz dt j n1 cst vvz p-acp d p-acp r-crq, c-acp pns31 vvb px31 p-acp j cc j n1, pns31 vmbx vbi vvn.
(23) sermon (DIV2)
1575
Page 226
7592
Thirdly, the inordinateness of the joy of young men may appear in this; because they rejoyce excessively in lawful things:
Thirdly, the inordinateness of the joy of young men may appear in this; Because they rejoice excessively in lawful things:
ord, dt n1 pp-f dt n1 pp-f j n2 vmb vvi p-acp d; c-acp pns32 vvb av-j p-acp j n2:
(23) sermon (DIV2)
1576
Page 226
7593
for any joy when it is inordinate and excessive, it is carnal. It is lawful to rejoyce in recreations:
for any joy when it is inordinate and excessive, it is carnal. It is lawful to rejoice in recreations:
c-acp d n1 c-crq pn31 vbz j cc j, pn31 vbz j. pn31 vbz j pc-acp vvi p-acp n2:
(23) sermon (DIV2)
1576
Page 226
7594
a whetting is no letting (as the Proverb goeth.) But for a man to let out himself to the hinderance of the service of God, to the disturbance of his duty to men, it is unlawful.
a whetting is no letting (as the Proverb Goes.) But for a man to let out himself to the hindrance of the service of God, to the disturbance of his duty to men, it is unlawful.
dt vvg vbz dx vvg (c-acp dt n1 vvz.) p-acp p-acp dt n1 pc-acp vvi av px31 p-acp dt n1 pp-f dt n1 pp-f np1, p-acp dt n1 pp-f po31 n1 p-acp n2, pn31 vbz j.
(23) sermon (DIV2)
1576
Page 226
7595
It is lawfull to delight in the blessings, and comforts of God, that he affordeth us:
It is lawful to delight in the blessings, and comforts of God, that he affords us:
pn31 vbz j pc-acp vvi p-acp dt n2, cc n2 pp-f np1, cst pns31 vvz pno12:
(23) sermon (DIV2)
1576
Page 226
7596
we read of the Joy of harvest, in Isa. 9. But for a man to delight in the gifts of God, more then in the giver, it is unlawfull.
we read of the Joy of harvest, in Isaiah 9. But for a man to delight in the Gifts of God, more then in the giver, it is unlawful.
pns12 vvb pp-f dt n1 pp-f n1, p-acp np1 crd p-acp p-acp dt n1 pc-acp vvi p-acp dt n2 pp-f np1, av-dc cs p-acp dt n1, pn31 vbz j.
(23) sermon (DIV2)
1576
Page 226
7597
Now if young men examine themselves, they shall find their hearts mount not up to God in their joy and jollity,
Now if young men examine themselves, they shall find their hearts mount not up to God in their joy and jollity,
av cs j n2 vvb px32, pns32 vmb vvi po32 n2 vvb xx a-acp p-acp np1 p-acp po32 n1 cc n1,
(23) sermon (DIV2)
1576
Page 226
7598
and that they are excessive in the joy of the creature, but altogether cold, without joy of the Creatour.
and that they Are excessive in the joy of the creature, but altogether cold, without joy of the Creator.
cc cst pns32 vbr j p-acp dt n1 pp-f dt n1, cc-acp av j-jn, p-acp n1 pp-f dt n1.
(23) sermon (DIV2)
1576
Page 226
7599
Fourthly, the carnalness of the Joy of young men may well appear in this; because they terminate, and conclude not their joy in God. This followeth on the former:
Fourthly, the carnalness of the Joy of young men may well appear in this; Because they terminate, and conclude not their joy in God. This follows on the former:
ord, dt n1 pp-f dt n1 pp-f j n2 vmb av vvi p-acp d; c-acp pns32 vvi, cc vvb xx po32 n1 p-acp np1. np1 vvz p-acp dt j:
(23) sermon (DIV2)
1577
Page 226
7600
for it is impossible that what beginneth not in God, should end in God. Now when Joy beginneth in sin, it cannot end in God, but in the Divel.
for it is impossible that what begins not in God, should end in God. Now when Joy begins in since, it cannot end in God, but in the devil.
c-acp pn31 vbz j cst r-crq vvz xx p-acp np1, vmd vvi p-acp np1. av c-crq n1 vvz p-acp n1, pn31 vmbx vvi p-acp np1, cc-acp p-acp dt n1.
(23) sermon (DIV2)
1577
Page 226
7601
Secondly, let young men take notice of themselves, how they walk after their own hearts. The heart that saies; Come, put away pensive thoughts:
Secondly, let young men take notice of themselves, how they walk After their own hearts. The heart that Says; Come, put away pensive thoughts:
ord, vvb j n2 vvb n1 pp-f px32, c-crq pns32 vvb p-acp po32 d n2. dt n1 cst vvz; vvb, vvb av j n2:
(23) sermon (DIV2)
1578
Page 226
7602
trouble not your self about the day of reckoning and Judgement; enjoy the time present: what need this strictness of conversation: zeal is but rashness;
trouble not your self about the day of reckoning and Judgement; enjoy the time present: what need this strictness of Conversation: zeal is but rashness;
vvb xx po22 n1 p-acp dt n1 pp-f vvg cc n1; vvb dt n1 j: r-crq vvb d n1 pp-f n1: n1 vbz p-acp n1;
(23) sermon (DIV2)
1578
Page 226
7603
there is no need of it; take thy sill of pleasures: thou hast goods laid up for many years.
there is no need of it; take thy sill of pleasures: thou hast goods laid up for many Years.
pc-acp vbz dx n1 pp-f pn31; vvb po21 zz pp-f n2: pns21 vh2 n2-j vvn a-acp p-acp d n2.
(23) sermon (DIV2)
1578
Page 226
7604
Thus they Judge, and thus they walk after their carnal heart. This heart is as no heart:
Thus they Judge, and thus they walk After their carnal heart. This heart is as no heart:
av pns32 vvb, cc av pns32 vvb p-acp po32 j n1. d n1 vbz p-acp dx n1:
(23) sermon (DIV2)
1578
Page 226
7605
as we read of Ephraim in Hosea 7. He was a silly dove that had no heart:
as we read of Ephraim in Hosea 7. He was a silly dove that had no heart:
c-acp pns12 vvb pp-f np1 p-acp np1 crd pns31 vbds dt j n1 cst vhd dx n1:
(23) sermon (DIV2)
1578
Page 226
7606
Certainly the heart that doth not guide men in the right way, and direct men to the fear of God, it is no heart.
Certainly the heart that does not guide men in the right Way, and Direct men to the Fear of God, it is no heart.
av-j dt n1 cst vdz xx vvi n2 p-acp dt j-jn n1, cc j n2 p-acp dt n1 pp-f np1, pn31 vbz dx n1.
(23) sermon (DIV2)
1578
Page 226
7607
For as the eye that will not lead us in the right way, that performs not its office, is no eye:
For as the eye that will not led us in the right Way, that performs not its office, is no eye:
p-acp p-acp dt n1 cst vmb xx vvi pno12 p-acp dt j-jn n1, cst vvz xx po31 n1, vbz dx n1:
(23) sermon (DIV2)
1578
Page 226
7608
so the heart that leadeth not men to God, and to goodness, it is like the heart of Ephraim, it is as no heart. Again in the third place.
so the heart that leads not men to God, and to Goodness, it is like the heart of Ephraim, it is as no heart. Again in the third place.
av dt n1 cst vvz xx n2 p-acp np1, cc p-acp n1, pn31 vbz av-j dt n1 pp-f np1, pn31 vbz p-acp dx n1. av p-acp dt ord n1.
(23) sermon (DIV2)
1578
Page 226
7609
Let young men take notice of themselves, how they walk after the sight of their eyes. Let young men take notice of themselves, how they walk After the sighed of their eyes.
vvb j n2 vvb n1 pp-f px32, c-crq pns32 vvb p-acp dt n1 pp-f po32 n2.
(23) sermon (DIV2)
1579
Page 226
7610
That is, they stand gazing on things temporal, and neglect things eternal:
That is, they stand gazing on things temporal, and neglect things Eternal:
cst vbz, pns32 vvb vvg p-acp n2 j, cc vvi n2 j:
(23) sermon (DIV2)
1579
Page 226
7611
they see a beauty and lustre in these outward things, and perceive no glory and brightness in Christ Jesus, and in his precious Ordinances.
they see a beauty and lustre in these outward things, and perceive no glory and brightness in christ jesus, and in his precious Ordinances.
pns32 vvb dt n1 cc n1 p-acp d j n2, cc vvb dx n1 cc n1 p-acp np1 np1, cc p-acp po31 j n2.
(23) sermon (DIV2)
1579
Page 226
7612
Beloved, if we follow our own heart, and our own eyes it will be thus. We should rather labour with Job, to make a covenant with our eyes.
beloved, if we follow our own heart, and our own eyes it will be thus. We should rather labour with Job, to make a Covenant with our eyes.
vvn, cs pns12 vvb po12 d n1, cc po12 d n2 pn31 vmb vbi av. pns12 vmd av-c vvi p-acp n1, pc-acp vvi dt n1 p-acp po12 n2.
(23) sermon (DIV2)
1580
Page 226
7613
Oh how few young men are there that make a bargaine and agreement with their eyes, that they Oh how few young men are shall not be as open Casements to let sin into the soul? there, that like Jeremy, have their eyes as fountains of water, to weep day and night for the afflictions of the people of God? Oh how few yonng men are there, that with Moses, have an eye to the recompence of reward, that they may suffer affliction with the people of God, rather then to enjoy the pleasures of sin for a season?
O how few young men Are there that make a bargain and agreement with their eyes, that they O how few young men Are shall not be as open Casements to let since into the soul? there, that like Jeremiah, have their eyes as fountains of water, to weep day and night for the afflictions of the people of God? O how few yonng men Are there, that with Moses, have an eye to the recompense of reward, that they may suffer affliction with the people of God, rather then to enjoy the pleasures of since for a season?
uh q-crq d j n2 vbr pc-acp d vvb dt n1 cc n1 p-acp po32 n2, cst pns32 uh q-crq d j n2 vbr vmb xx vbi a-acp j n2 pc-acp vvi n1 p-acp dt n1? a-acp, cst av-j np1, vhb po32 n2 c-acp n2 pp-f n1, pc-acp vvi n1 cc n1 p-acp dt n2 pp-f dt n1 pp-f np1? uh q-crq d j n2 vbr a-acp, cst p-acp np1, vhb dt n1 p-acp dt n1 pp-f n1, cst pns32 vmb vvi n1 p-acp dt n1 pp-f np1, av-c cs pc-acp vvi dt n2 pp-f n1 p-acp dt n1?
(23) sermon (DIV2)
1580
Page 226
7614
Now I beseech you take a survey of your selves in these things. These are the vices, and sins, and deformities of young men:
Now I beseech you take a survey of your selves in these things. These Are the vices, and Sins, and deformities of young men:
av pns11 vvb pn22 vvb dt n1 pp-f po22 n2 p-acp d n2. d vbr dt n2, cc n2, cc n2 pp-f j n2:
(23) sermon (DIV2)
1581
Page 226
7615
to be seen and lamented by all those that hope to dwell in Gods holy Hill.
to be seen and lamented by all those that hope to dwell in God's holy Hill.
pc-acp vbi vvn cc vvn p-acp d d cst vvb pc-acp vvi p-acp npg1 j n1
(23) sermon (DIV2)
1581
Page 226
7616
The second use of this point, is for exhortation to young men: they should labour to be reformed in their affections and hearts.
The second use of this point, is for exhortation to young men: they should labour to be reformed in their affections and hearts.
dt ord n1 pp-f d n1, vbz p-acp n1 p-acp j n2: pns32 vmd vvi pc-acp vbi vvn p-acp po32 n2 cc n2.
(23) sermon (DIV2)
1582
Page 226
7617
And away, away with this carnall joy: we ought to cast it out of us. Carnal Joy:
And away, away with this carnal joy: we ought to cast it out of us. Carnal Joy:
cc av, av p-acp d j n1: pns12 vmd pc-acp vvi pn31 av pp-f pno12. j n1:
(23) sermon (DIV2)
1582
Page 226
7618
will you know what the event of it will be? It will end in carnal sorrow, will you know what the event of it will be? It will end in carnal sorrow,
vmb pn22 vvb r-crq dt n1 pp-f pn31 vmb vbi? pn31 vmb vvi p-acp j n1,
(23) sermon (DIV2)
1583
Page 226
7619
and without repentance in hell it self.
and without Repentance in hell it self.
cc p-acp n1 p-acp n1 pn31 n1.
(23) sermon (DIV2)
1583
Page 226
7620
Wo unto you (faith our Saviour Christ) that laugh now, you shall weep and mourn. Woe unto you (faith our Saviour christ) that laugh now, you shall weep and mourn.
n1 p-acp pn22 (n1 po12 n1 np1) d vvb av, pn22 vmb vvi cc vvi.
(23) sermon (DIV2)
1583
Page 226
7621
The triumphing of the wicked (saith Zophar in Job) is short, and the joy of the hypocrite but for a moment;
The triumphing of the wicked (Says Zophar in Job) is short, and the joy of the hypocrite but for a moment;
dt vvg pp-f dt j (vvz np1 p-acp np1) vbz j, cc dt n1 pp-f dt n1 cc-acp p-acp dt n1;
(23) sermon (DIV2)
1583
Page 226
7622
though his excellency mount up to the heavens, and his head reach unto the clouds;
though his excellency mount up to the heavens, and his head reach unto the Clouds;
cs po31 n1 vvi a-acp p-acp dt n2, cc po31 n1 vvi p-acp dt n2;
(23) sermon (DIV2)
1583
Page 226
7623
yet he shall perish as his own dung, they which have seen him shall say where is be? He shall fall away as a dream, and shall not be found;
yet he shall perish as his own dung, they which have seen him shall say where is be? He shall fallen away as a dream, and shall not be found;
av pns31 vmb vvi p-acp po31 d n1, pns32 r-crq vhb vvn pno31 vmb vvi c-crq vbz vbi? pns31 vmb vvi av p-acp dt n1, cc vmb xx vbi vvn;
(23) sermon (DIV2)
1583
Page 226
7624
yea, he shall be chased away as a vision of the night. yea, he shall be chased away as a vision of the night.
uh, pns31 vmb vbi vvn av p-acp dt n1 pp-f dt n1.
(23) sermon (DIV2)
1583
Page 226
7625
But not to give you this only in Precept, but also to shew you how to reform your selves in these vices, that Solomon speci• … eth bo bear sway in young men:
But not to give you this only in Precept, but also to show you how to reform your selves in these vices, that Solomon speci• … eth Bo bear sway in young men:
cc-acp xx pc-acp vvi pn22 d av-j p-acp n1, p-acp av pc-acp vvi pn22 c-crq pc-acp vvi po22 n2 p-acp d n2, cst np1 n1 … zz zz vvb n1 p-acp j n2:
(23) sermon (DIV2)
1584
Page 227
7626
let me lay you down these few directions. First, you must betake your selves to mourning for you sins;
let me lay you down these few directions. First, you must betake your selves to mourning for you Sins;
vvb pno11 vvi pn22 a-acp d d n2. ord, pn22 vmb vvi po22 n2 p-acp vvg p-acp pn22 n2;
(23) sermon (DIV2)
1584
Page 227
7627
as Saint James saith, Be afflctied, and weep, and mourn, let your laughter be turned into heaviuess.
as Saint James Says, Be afflctied, and weep, and mourn, let your laughter be turned into heaviuess.
c-acp n1 np1 vvz, vbb vvn, cc vvi, cc vvi, vvb po22 n1 vbi vvn p-acp n1.
(23) sermon (DIV2)
1585
Page 227
7628
If we be not reconciled to God, if we have not assurance, that we are interested in Christ, there is no time for us to rejoyce, we should rather betake our selves to bitter mourning:
If we be not reconciled to God, if we have not assurance, that we Are interested in christ, there is no time for us to rejoice, we should rather betake our selves to bitter mourning:
cs pns12 vbb xx vvn p-acp np1, cs pns12 vhb xx n1, cst pns12 vbr vvn p-acp np1, pc-acp vbz dx n1 p-acp pno12 pc-acp vvi, pns12 vmd av-c vvi po12 n2 p-acp j n1:
(23) sermon (DIV2)
1585
Page 227
7629
for the wrath of God is due unto us, and we know not how soon it may fall upon us, In the second place:
for the wrath of God is due unto us, and we know not how soon it may fallen upon us, In the second place:
c-acp dt n1 pp-f np1 vbz j-jn p-acp pno12, cc pns12 vvb xx c-crq av pn31 vmb vvi p-acp pno12, p-acp dt ord n1:
(23) sermon (DIV2)
1585
Page 227
7630
Consider how vain all things are in which youthfull persons rejoyce. If young men rejoyce in human wisdome and understanding, this is a vain thing. Consider how vain all things Are in which youthful Persons rejoice. If young men rejoice in human Wisdom and understanding, this is a vain thing.
vvb c-crq j d n2 vbr p-acp r-crq j n2 vvi. cs j n2 vvb p-acp j n1 cc n1, d vbz dt j n1.
(23) sermon (DIV2)
1586
Page 227
7631
For first, it is gotten with a great deal of trouble, and vexation of spirit: so faith Solomon, Eccles. 1.13. I gave my heart to seek, and search out by wisdom, concerning all things that are done under heaven, this sore travel hath God given to the sons of men to be exercised therewith.
For First, it is got with a great deal of trouble, and vexation of Spirit: so faith Solomon, Eccles. 1.13. I gave my heart to seek, and search out by Wisdom, Concerning all things that Are done under heaven, this soar travel hath God given to the Sons of men to be exercised therewith.
p-acp ord, pn31 vbz vvn p-acp dt j n1 pp-f n1, cc n1 pp-f n1: av n1 np1, np1 crd. pns11 vvd po11 n1 pc-acp vvi, cc vvi av p-acp n1, vvg d n2 cst vbr vdn p-acp n1, d j n1 vhz np1 vvn p-acp dt n2 pp-f n2 pc-acp vbi vvn av.
(23) sermon (DIV2)
1587
Page 227
7632
And (verse 18.) in much wisdome is much grief, and he that increaseth knowledg, increaseth sorrow.
And (verse 18.) in much Wisdom is much grief, and he that increases knowledge, increases sorrow.
cc (n1 crd) p-acp d n1 vbz d n1, cc pns31 cst vvz n1, vvz n1.
(23) sermon (DIV2)
1587
Page 227
7633
God doth so punish the pride and boldness of the wit of men, even from the fall of our first Parents.
God does so Punish the pride and boldness of the wit of men, even from the fallen of our First Parents.
np1 vdz av vvi dt n1 cc n1 pp-f dt n1 pp-f n2, av p-acp dt n1 pp-f po12 ord n2.
(23) sermon (DIV2)
1587
Page 227
7634
Secondly, this human wisdome it must needs be a vain thing, for Eccles. 1.15. that which is crooked cannot be made straight, and that which is wanting cannot be numbred, by human wisdome; The meaning is this:
Secondly, this human Wisdom it must needs be a vain thing, for Eccles. 1.15. that which is crooked cannot be made straight, and that which is wanting cannot be numbered, by human Wisdom; The meaning is this:
ord, d j n1 pn31 vmb av vbi dt j n1, c-acp np1 crd. cst r-crq vbz j vmbx vbi vvn av, cc cst r-crq vbz vvg vmbx vbi vvn, p-acp j n1; dt n1 vbz d:
(23) sermon (DIV2)
1588
Page 227
7635
that the natural wisdome of man cannot supply the defects of nature which are innumerable: much lesse can it furnish the soul with grace or salvation.
that the natural Wisdom of man cannot supply the defects of nature which Are innumerable: much less can it furnish the soul with grace or salvation.
cst dt j n1 pp-f n1 vmbx vvi dt n2 pp-f n1 r-crq vbr j: av-d dc vmb pn31 vvi dt n1 p-acp n1 cc n1.
(23) sermon (DIV2)
1588
Page 227
7636
Thirdly, it is but vexation of spirit. Solomon though he had gotten wisdome and understanding,
Thirdly, it is but vexation of Spirit. Solomon though he had got Wisdom and understanding,
ord, pn31 vbz p-acp n1 pp-f n1. np1 cs pns31 vhd vvn n1 cc n1,
(23) sermon (DIV2)
1589
Page 227
7637
and had experience more then all the Kings of Jerusalem that were before him, yet (faith he) Behold this is vexation of spirit. and had experience more then all the Kings of Jerusalem that were before him, yet (faith he) Behold this is vexation of Spirit.
cc vhd n1 av-dc cs d dt n2 pp-f np1 cst vbdr p-acp pno31, av (n1 pns31) vvb d vbz n1 pp-f n1.
(23) sermon (DIV2)
1589
Page 227
7638
Again, God will abolish this human wisdome, 1 Cor. 1.19. I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
Again, God will Abolah this human Wisdom, 1 Cor. 1.19. I will destroy the Wisdom of the wise, and will bring to nothing the understanding of the prudent.
av, np1 vmb vvi d j n1, crd np1 crd. pns11 vmb vvi dt n1 pp-f dt j, cc vmb vvi p-acp pix dt n1 pp-f dt j.
(23) sermon (DIV2)
1590
Page 227
7639
Where is the wise? where is the Scribe? where is the disputer of this world? Hath not God made foolish the wisdome of this world? Where is the wise? where is the Scribe? where is the disputer of this world? Hath not God made foolish the Wisdom of this world?
q-crq vbz dt j? q-crq vbz dt vvi? q-crq vbz dt n1 pp-f d n1? vhz xx np1 vvn j dt n1 pp-f d n1?
(23) sermon (DIV2)
1590
Page 227
7640
Besides, all your human wisdom, it shall not go down to to the Grave: it shall leave you when you die.
Beside, all your human Wisdom, it shall not go down to to the Grave: it shall leave you when you die.
a-acp, d po22 j n1, pn31 vmb xx vvi a-acp p-acp p-acp dt j: pn31 vmb vvi pn22 c-crq pn22 vvb.
(23) sermon (DIV2)
1591
Page 227
7641
There is no work, nor device, nor knowledg, nor wisdome in the grave whether thou goest, Eccles. 9.10. This is the first thing in which young men oft rejoyce, they are prudent and wise: There is no work, nor device, nor knowledge, nor Wisdom in the grave whither thou goest, Eccles. 9.10. This is the First thing in which young men oft rejoice, they Are prudent and wise:
pc-acp vbz dx n1, ccx n1, ccx n1, ccx n1 p-acp dt n1 cs pns21 vv2, np1 crd. d vbz dt ord n1 p-acp r-crq j n2 av vvi, pns32 vbr j cc j:
(23) sermon (DIV2)
1591
Page 227
7642
And you see that this is a vain thing.
And you see that this is a vain thing.
cc pn22 vvb cst d vbz dt j n1.
(23) sermon (DIV2)
1591
Page 227
7643
In the second place, if a young man rejoyce in his honour, and credit amongst men: this also is vain.
In the second place, if a young man rejoice in his honour, and credit among men: this also is vain.
p-acp dt ord n1, cs dt j n1 vvi p-acp po31 n1, cc n1 p-acp n2: d av vbz j.
(23) sermon (DIV2)
1592
Page 227
7644
Solomon hath shewed it, Eccles. 2.16.Solomon hath showed it, Eccles. 2.16.
np1 vhz vvn pn31, np1 crd.
(23) sermon (DIV2)
1592
Page 227
7645
He declareth to us, that all the honour of the world will end in oblivion, there is (saith he) no remembrance of the wise, more then of the fool, for ever:
He Declareth to us, that all the honour of the world will end in oblivion, there is (Says he) no remembrance of the wise, more then of the fool, for ever:
pns31 vvz p-acp pno12, cst d dt n1 pp-f dt n1 vmb vvi p-acp n1, a-acp vbz (vvz pns31) dx n1 pp-f dt j, av-dc cs pp-f dt n1, c-acp av:
(23) sermon (DIV2)
1592
Page 227
7646
for that which now is, in the dayes to come shall be forgotten, and how dieth the wise man? as the fool. for that which now is, in the days to come shall be forgotten, and how Dieth the wise man? as the fool.
c-acp d r-crq av vbz, p-acp dt n2 pc-acp vvi vmb vbi vvn, cc q-crq vvz dt j n1? p-acp dt n1.
(23) sermon (DIV2)
1592
Page 227
7647
Again, if a man rejoyce in honour, and much glory, he cannot beleeve: so faith Christ, John 5.44. How can you beleeve, since you seek honour one of another, and not the honour that cometh of God only? And it is noted to be the reason why many of the chief Rulers that beleeved on Christ did not confesse him, (without which faith cannot be unfeigned) because they loved the praise of men, more then the praise of God, John 10.43. Nay further, the Apostle sheweth us that this is the cause of envy, Gal. 5.26. Be not desirous of vain-glory, envying one another. Envy is a vexing affection:
Again, if a man rejoice in honour, and much glory, he cannot believe: so faith christ, John 5.44. How can you believe, since you seek honour one of Another, and not the honour that comes of God only? And it is noted to be the reason why many of the chief Rulers that believed on christ did not confess him, (without which faith cannot be unfeigned) Because they loved the praise of men, more then the praise of God, John 10.43. Nay further, the Apostle shows us that this is the cause of envy, Gal. 5.26. Be not desirous of vainglory, envying one Another. Envy is a vexing affection:
av, cs dt n1 vvb p-acp n1, cc d n1, pns31 vmbx vvi: av n1 np1, np1 crd. q-crq vmb pn22 vvi, c-acp pn22 vvb n1 crd pp-f n-jn, cc xx dt n1 cst vvz pp-f np1 av-j? cc pn31 vbz vvn pc-acp vbi dt n1 c-crq d pp-f dt j-jn n2 cst vvd p-acp np1 vdd xx vvi pno31, (p-acp r-crq n1 vmbx vbi j) p-acp pns32 vvd dt n1 pp-f n2, av-dc cs dt n1 pp-f np1, np1 crd. uh-x av-jc, dt n1 vvz pno12 d d vbz dt n1 pp-f n1, np1 crd. vbb xx j pp-f n1, vvg pi j-jn. n1 vbz dt vvg n1:
(23) sermon (DIV2)
1593
Page 227
7648
this vain-glory is the cause of this envy: whereby we shall pine away, when we see the happiness and welfare of our brethren.
this vainglory is the cause of this envy: whereby we shall pine away, when we see the happiness and welfare of our brothers.
d n1 vbz dt n1 pp-f d n1: c-crq pns12 vmb vvi av, c-crq pns12 vvb dt n1 cc n1 pp-f po12 n2.
(23) sermon (DIV2)
1594
Page 227
7649
Further, if young men delight in pleasures (which is the common course of youth) these also are vain things.
Further, if young men delight in pleasures (which is the Common course of youth) these also Are vain things.
jc, cs j n2 vvb p-acp n2 (r-crq vbz dt j n1 pp-f n1) d av vbr j n2.
(23) sermon (DIV2)
1595
Page 227
7650
I said in my heart (saith Solomon, Eccles. 2.2.) Go to now, I will prove thee with mirth, therefore enjoy pleasure: I said in my heart (Says Solomon, Eccles. 2.2.) Go to now, I will prove thee with mirth, Therefore enjoy pleasure:
pns11 vvd p-acp po11 n1 (vvz np1, np1 crd.) vvb p-acp av, pns11 vmb vvi pno21 p-acp n1, av vvb n1:
(23) sermon (DIV2)
1595
Page 227
7654
I planted me vineyards, I made me gardens and orchards, and planted trees in them of all kind of fruits, I made me pools of water, I got me servants and maidens;
I planted me vineyards, I made me gardens and orchards, and planted trees in them of all kind of fruits, I made me pools of water, I god me Servants and maidens;
pns11 vvd pno11 n2, pns11 vvd pno11 n2 cc n2, cc vvn n2 p-acp pno32 pp-f d n1 pp-f n2, pns11 vvd pno11 n2 pp-f n1, pns11 vvd pno11 n2 cc n2;
(23) sermon (DIV2)
1595
Page 228
7655
also I had great possessions of great and small cattel, above all that were in Jerusalem before me;
also I had great possessions of great and small cattle, above all that were in Jerusalem before me;
av pns11 vhd j n2 pp-f j cc j n2, p-acp d cst vbdr p-acp np1 p-acp pno11;
(23) sermon (DIV2)
1595
Page 228
7656
I got me men-singers, and women-singers, and the delights of the sons of men, as musicall instruments of all sorts. I god me Men-singers, and Women singers, and the delights of the Sons of men, as musical Instruments of all sorts.
pns11 vvd pno11 n2, cc n2, cc dt n2 pp-f dt n2 pp-f n2, c-acp j n2 pp-f d n2.
(23) sermon (DIV2)
1595
Page 228
7657
Here were the pleasures of Solomon. But (vers 11.) Behold (saith he) I looked on all the works that my hands had wrought,
Here were the pleasures of Solomon. But (vers 11.) Behold (Says he) I looked on all the works that my hands had wrought,
av vbdr dt n2 pp-f np1. p-acp (fw-la crd) vvb (vvz pns31) pns11 vvd p-acp d dt n2 cst po11 n2 vhd vvn,
(23) sermon (DIV2)
1595
Page 228
7658
and on the labour that I had laboured to do, and behold all was vanity;
and on the labour that I had laboured to do, and behold all was vanity;
cc p-acp dt n1 cst pns11 vhd vvn pc-acp vdi, cc vvb d vbds n1;
(23) sermon (DIV2)
1595
Page 228
7659
and vexation of spirit, and there was no profit under the Sun. The wise Solomon that had been trying every creature,and vexation of Spirit, and there was no profit under the Sun. The wise Solomon that had been trying every creature,
cc n1 pp-f n1, cc a-acp vbds dx n1 p-acp dt n1 dt j np1 cst vhd vbn vvg d n1,
(23) sermon (DIV2)
1595
Page 228
7660
whether it had any thing in it that might give him a true rellish; profest, that there was no profit under the Sun. Yet further;
whither it had any thing in it that might give him a true relish; professed, that there was no profit under the Sun. Yet further;
cs pn31 vhd d n1 p-acp pn31 cst vmd vvi pno31 dt j n1; vvn, cst a-acp vbds dx n1 p-acp dt n1 av av-jc;
(23) sermon (DIV2)
1595
Page 228
7661
these pleasures shall cease, there shall be an end of them, 1 Cor. 7.29. The time is short, it remaineth that those that have wives, be as though they had none; these pleasures shall cease, there shall be an end of them, 1 Cor. 7.29. The time is short, it remains that those that have wives, be as though they had none;
d n2 vmb vvi, pc-acp vmb vbi dt n1 pp-f pno32, crd np1 crd. dt n1 vbz j, pn31 vvz cst d cst vhb n2, vbb c-acp cs pns32 vhd pix;
(23) sermon (DIV2)
1596
Page 228
7662
they that rejoyce, as though they rejoyced not; they that buy, as though they possessed not;
they that rejoice, as though they rejoiced not; they that buy, as though they possessed not;
pns32 cst vvb, c-acp cs pns32 vvd xx; pns32 cst vvb, c-acp cs pns32 vvd xx;
(23) sermon (DIV2)
1596
Page 228
7663
they that use the world, as not abusing of it; for the fashion of this world passeth away. they that use the world, as not abusing of it; for the fashion of this world passes away.
pns32 cst vvb dt n1, c-acp xx vvg pp-f pn31; p-acp dt n1 pp-f d n1 vvz av.
(23) sermon (DIV2)
1596
Page 228
7664
Lastly, our Saviour Christ, in Luke 8.14. sheweth that the pleasures of this life choak the word of God, that it cannot bring forth grateful fruit to God.
Lastly, our Saviour christ, in Lycia 8.14. shows that the pleasures of this life choke the word of God, that it cannot bring forth grateful fruit to God.
ord, po12 n1 np1, p-acp av crd. vvz d dt n2 pp-f d n1 vvi dt n1 pp-f np1, cst pn31 vmbx vvi av j n1 p-acp np1.
(23) sermon (DIV2)
1597
Page 228
7665
Fourthly, if young men delight in riches, and rejoyce in their estates that God that given them:
Fourthly, if young men delight in riches, and rejoice in their estates that God that given them:
ord, cs j n2 vvb p-acp n2, cc vvi p-acp po32 n2 cst np1 cst vvn pno32:
(23) sermon (DIV2)
1598
Page 228
7666
this likewise is a vain thing.
this likewise is a vain thing.
d av vbz dt j n1.
(23) sermon (DIV2)
1598
Page 228
7667
For first, many times, wealth is gotten by deceit, and then God bloweth on it, Jer. 5.27. As a cage is full of birds, so are their houses full of deceit, therefore they are become great and waxen rich:
For First, many times, wealth is got by deceit, and then God blows on it, Jer. 5.27. As a cage is full of Birds, so Are their houses full of deceit, Therefore they Are become great and waxed rich:
p-acp ord, d n2, n1 vbz vvn p-acp n1, cc av np1 vvz p-acp pn31, np1 crd. p-acp dt n1 vbz j pp-f n2, av vbr po32 n2 j pp-f n1, av pns32 vbr vvn j cc j j:
(23) sermon (DIV2)
1599
Page 228
7668
shall not I visit for these things, saith the Lord? and shall net my soul be avenged on such people as this? shall not I visit for these things, Says the Lord? and shall net my soul be avenged on such people as this?
vmb xx pns11 vvi p-acp d n2, vvz dt n1? cc vmb n1 po11 n1 vbi vvn p-acp d n1 c-acp d?
(23) sermon (DIV2)
1599
Page 228
7669
Again, wealch is kept with much sorrow, Eccles 5.12. The sleep of the labouring man is sweet, whether he eate little or much;
Again, wealch is kept with much sorrow, Eccles 5.12. The sleep of the labouring man is sweet, whither he eat little or much;
av, vvb vbz vvn p-acp d n1, np1 crd. dt n1 pp-f dt j-vvg n1 vbz j, cs pns31 vvb j cc d;
(23) sermon (DIV2)
1600
Page 228
7670
but the abundance of the rich will not suffer him to sleep. Thirdly, wealth is lost with a great deal of sorrow and vexation, Rev. 18.18. when the smoak of Babylon ascended up to heaven; Oh what lamencation there was! but the abundance of the rich will not suffer him to sleep. Thirdly, wealth is lost with a great deal of sorrow and vexation, Rev. 18.18. when the smoke of Babylon ascended up to heaven; O what lamencation there was!
cc-acp dt n1 pp-f dt j vmb xx vvi pno31 pc-acp vvi. ord, n1 vbz vvn p-acp dt j n1 pp-f n1 cc n1, n1 crd. c-crq dt n1 pp-f np1 vvd a-acp p-acp n1; uh q-crq n1 a-acp vbds!
(23) sermon (DIV2)
1600
Page 228
7671
they cryed out, What city is like unto this great city? and they cost dust on their heads,
they cried out, What City is like unto this great City? and they cost dust on their Heads,
pns32 vvd av, q-crq n1 vbz av-j p-acp d j n1? cc pns32 vvd n1 p-acp po32 n2,
(23) sermon (DIV2)
1601
Page 228
7672
and cryed, weeping and wailing, saying;
and cried, weeping and wailing, saying;
cc vvd, vvg cc vvg, vvg;
(23) sermon (DIV2)
1601
Page 228
7673
Alas, alas, that great city, wherein were made rich, all that had shipps in the sea, by reason of her costliness,
Alas, alas, that great City, wherein were made rich, all that had ships in the sea, by reason of her costliness,
uh, uh, cst j n1, c-crq vbdr vvn j, d cst vhd n2 p-acp dt n1, p-acp n1 pp-f po31 n1,
(23) sermon (DIV2)
1601
Page 228
7674
for in one hour is she made desolate. for in one hour is she made desolate.
c-acp p-acp crd n1 vbz pns31 vvn j.
(23) sermon (DIV2)
1601
Page 228
7675
But suppose further, that a man should get, and keep his wealth in the fear of God,
But suppose further, that a man should get, and keep his wealth in the Fear of God,
p-acp vvi av-jc, cst dt n1 vmd vvi, cc vvi po31 n1 p-acp dt n1 pp-f np1,
(23) sermon (DIV2)
1602
Page 228
7676
yet these things are most uncertain, as the Apostle faith, 2 Tim. 1.16. Charge them that are rich in this world, that they trust not in uncertain riches.
yet these things Are most uncertain, as the Apostle faith, 2 Tim. 1.16. Charge them that Are rich in this world, that they trust not in uncertain riches.
av d n2 vbr av-ds j, c-acp dt n1 n1, crd np1 crd. vvb pno32 cst vbr j p-acp d n1, cst pns32 vvb xx p-acp j n2.
(23) sermon (DIV2)
1602
Page 228
7677
Lastly, these riches cannot preserve our life: so faith Christ himself, Luke 12.25. Take heed and beware of Covetousness, for no mans life is preserved by the abundance of that he possesseth. In the last place.
Lastly, these riches cannot preserve our life: so faith christ himself, Lycia 12.25. Take heed and beware of Covetousness, for no men life is preserved by the abundance of that he Possesses. In the last place.
ord, d n2 vmbx vvi po12 n1: av n1 np1 px31, av crd. vvb n1 cc vvi pp-f n1, c-acp dx ng1 n1 vbz vvn p-acp dt n1 pp-f cst pns31 vvz. p-acp dt ord n1.
(23) sermon (DIV2)
1603
Page 228
7678
If young men rejoyce in friends and Allies: this also is a vain thing. For, Psal. 62.9. The man of low degree is vanity, and the man of high degree is a lie, to be laid in the ballance, they are lighter then vanity. If young men rejoice in Friends and Allies: this also is a vain thing. For, Psalm 62.9. The man of low degree is vanity, and the man of high degree is a lie, to be laid in the balance, they Are lighter then vanity.
cs j n2 vvb p-acp n2 cc n2: d av vbz dt j n1. p-acp, np1 crd. dt n1 pp-f j n1 vbz n1, cc dt n1 pp-f j n1 vbz dt n1, pc-acp vbi vvn p-acp dt n1, pns32 vbr jc cs n1.
(23) sermon (DIV2)
1604
Page 228
7679
Again, no friend can deliver us from Death, Psal. 49.7.8.
Again, no friend can deliver us from Death, Psalm 49.7.8.
av, dx n1 vmb vvi pno12 p-acp n1, np1 crd.
(23) sermon (DIV2)
1606
Page 228
7680
No man can by any means redeem his brother, nor give to God a ransome for him (for the redemption of their soul is precious, No man can by any means Redeem his brother, nor give to God a ransom for him (for the redemption of their soul is precious,
dx n1 vmb p-acp d n2 vvi po31 n1, ccx vvi p-acp np1 dt n1 p-acp pno31 (c-acp dt n1 pp-f po32 n1 vbz j,
(23) sermon (DIV2)
1606
Page 228
7681
and it ceaseth for ever) that he should still live for ever, and not see corruption. and it ceases for ever) that he should still live for ever, and not see corruption.
cc pn31 vvz p-acp av) cst pns31 vmd av vvi p-acp av, cc xx vvi n1.
(23) sermon (DIV2)
1606
Page 228
7682
Thus I have shewed several things that young men rejoyce in, and have shewed likewise that their joy is founded upon vanity, upon nothing.
Thus I have showed several things that young men rejoice in, and have showed likewise that their joy is founded upon vanity, upon nothing.
av pns11 vhb vvn j n2 cst j n2 vvb p-acp, cc vhb vvn av cst po32 n1 vbz vvn p-acp n1, p-acp pix.
(23) sermon (DIV2)
1607
Page 228
7683
And this is the second means to heal young men of the inordinateness of their Joy, to meditate with themselves how vain and frivolous all things are that they delight in.
And this is the second means to heal young men of the inordinateness of their Joy, to meditate with themselves how vain and frivolous all things Are that they delight in.
cc d vbz dt ord n2 pc-acp vvi j n2 pp-f dt n1 pp-f po32 n1, pc-acp vvi p-acp px32 q-crq j cc j d n2 vbr d pns32 vvb p-acp.
(23) sermon (DIV2)
1607
Page 228
7684
The third means is, to betake themselves to seek spiritual joy. The well-head of this Joy is God:
The third means is, to betake themselves to seek spiritual joy. The wellhead of this Joy is God:
dt ord n2 vbz, pc-acp vvi px32 pc-acp vvi j n1. dt n1 pp-f d n1 vbz np1:
(23) sermon (DIV2)
1608
Page 228
7685
whom the Scripture calleth the God of cousolation. The instrument to convey this Joy, is Faith, Rom. 5.1. Being jnstified by faith, we have peace with God.
whom the Scripture calls the God of cousolation. The Instrument to convey this Joy, is Faith, Rom. 5.1. Being jnstified by faith, we have peace with God.
r-crq dt n1 vvz dt np1 pp-f n1. dt n1 pc-acp vvi d n1, vbz n1, np1 crd. vbg vvn p-acp n1, pns12 vhb n1 p-acp np1.
(23) sermon (DIV2)
1608
Page 228
7686
The grounds of this Joy are twofold. First, the good things exhibited. Secondly, the good things promised. The good things exhibited;
The grounds of this Joy Are twofold. First, the good things exhibited. Secondly, the good things promised. The good things exhibited;
dt n2 pp-f d n1 vbr j. ord, dt j n2 vvn. ord, dt j n2 vvn. dt j n2 vvn;
(23) sermon (DIV2)
1608
Page 228
7687
That God hath written our names in the book of life. Here is the fountaine of spiritual joy to a true Christian; That God hath written our names in the book of life. Here is the fountain of spiritual joy to a true Christian;
cst np1 vhz vvn po12 n2 p-acp dt n1 pp-f n1. av vbz dt n1 pp-f j n1 p-acp dt j njp;
(23) sermon (DIV2)
1611
Page 229
7688
Rejoyce (saith Christ) not that the divels are fallen before you, but that your names are written in the book of life. Rejoice (Says christ) not that the Devils Are fallen before you, but that your names Are written in the book of life.
vvb (vvz np1) xx d dt n2 vbr vvn p-acp pn22, cc-acp cst po22 n2 vbr vvn p-acp dt n1 pp-f n1.
(23) sermon (DIV2)
1611
Page 229
7689
Secondly, the other ground of spiritual joy, is the good things promised us. And those may be reduced to two heads.
Secondly, the other ground of spiritual joy, is the good things promised us. And those may be reduced to two Heads.
ord, dt j-jn n1 pp-f j n1, vbz dt j n2 vvd pno12. cc d vmb vbi vvn p-acp crd n2.
(23) sermon (DIV2)
1612
Page 229
7690
God hath made promises, either in regard of evil things, (as we call them) of afflictions that befall us.
God hath made promises, either in regard of evil things, (as we call them) of afflictions that befall us.
np1 vhz vvn n2, av-d p-acp n1 pp-f j-jn n2, (c-acp pns12 vvb pno32) pp-f n2 cst vvb pno12.
(23) sermon (DIV2)
1613
Page 229
7691
Or the weakness of the graces that are in us. Now in the evil of Affliction, we may rejoyce first;
Or the weakness of the graces that Are in us. Now in the evil of Affliction, we may rejoice First;
cc dt n1 pp-f dt n2 cst vbr p-acp pno12. av p-acp dt n-jn pp-f n1, pns12 vmb vvi ord;
(23) sermon (DIV2)
1613
Page 229
7692
In the promise of protection in affliction. 2. In the promise of Edification, by affliction. 3. In the promise of deliverence from affliction. All in the best season.
In the promise of protection in affliction. 2. In the promise of Edification, by affliction. 3. In the promise of Deliverance from affliction. All in the best season.
p-acp dt n1 pp-f n1 p-acp n1. crd p-acp dt n1 pp-f n1, p-acp n1. crd p-acp dt n1 pp-f n1 p-acp n1. av-d p-acp dt js n1.
(23) sermon (DIV2)
1614
Page 229
7693
Again, for the defects of grace in us; (which indeed is a thing exceeding grievous to a true Christian.) Here we may rejoyce. First;
Again, for the defects of grace in us; (which indeed is a thing exceeding grievous to a true Christian.) Here we may rejoice. First;
av, p-acp dt n2 pp-f n1 p-acp pno12; (r-crq av vbz dt n1 vvg j p-acp dt j njp.) av pns12 vmb vvi. np1;
(23) sermon (DIV2)
1617
Page 229
7694
In the promise of preserving of grace. 2. In the promise of augmentation and growth in grace.
In the promise of preserving of grace. 2. In the promise of augmentation and growth in grace.
p-acp dt n1 pp-f n-vvg pp-f n1. crd p-acp dt n1 pp-f n1 cc n1 p-acp n1.
(23) sermon (DIV2)
1618
Page 229
7695
3. In the promise of bringing the weakest grace to perfection. Here you have the well-head of Joy.
3. In the promise of bringing the Weakest grace to perfection. Here you have the wellhead of Joy.
crd p-acp dt n1 pp-f vvg dt js n1 p-acp n1. av pn22 vhb dt n1 pp-f n1.
(23) sermon (DIV2)
1620
Page 229
7696
Oh that young men would know God, and Christ Jesus, and the word of God,
O that young men would know God, and christ jesus, and the word of God,
uh cst j n2 vmd vvi np1, cc np1 np1, cc dt n1 pp-f np1,
(23) sermon (DIV2)
1621
Page 229
7697
and the promises, that they might leave this sinful and sottish joy whereto they are so adicted.
and the promises, that they might leave this sinful and sottish joy whereto they Are so addicted.
cc dt n2, cst pns32 vmd vvi d j cc j n1 c-crq pns32 vbr av vvn.
(23) sermon (DIV2)
1621
Page 229
7698
This is the means to be rid of it, by getting into their souls, the sence and feeling of the true Joy of the children of God. Again in the second place;
This is the means to be rid of it, by getting into their Souls, the sense and feeling of the true Joy of the children of God. Again in the second place;
d vbz dt n2 pc-acp vbi vvn pp-f pn31, p-acp vvg p-acp po32 n2, dt n1 cc n-vvg pp-f dt j n1 pp-f dt n2 pp-f np1. av p-acp dt ord n1;
(23) sermon (DIV2)
1621
Page 229
7699
Young men should be exhorted not to walk after their own heart: which is the next thing that Solomon noteth as a fault in them. Young men should be exhorted not to walk After their own heart: which is the next thing that Solomon notes as a fault in them.
j n2 vmd vbi vvn xx p-acp vvb p-acp po32 d n1: r-crq vbz dt ord n1 cst np1 vvz p-acp dt n1 p-acp pno32.
(23) sermon (DIV2)
1622
Page 229
7700
The heart (saith Jeremy ) is deceitful above measure, and desperately wicked. It is so deceitful, such a Cheator, that we are not able to comprehend it:The heart (Says Jeremiah) is deceitful above measure, and desperately wicked. It is so deceitful, such a Cheater, that we Are not able to comprehend it:
dt n1 (vvz np1) vbz j p-acp n1, cc av-j j. pn31 vbz av j, d dt n1, cst pns12 vbr xx j pc-acp vvi pn31:
(23) sermon (DIV2)
1622
Page 229
7701
it is desperately wicked. Who will follow a false guide? and a disperate wicked guide? so is the heart of man.
it is desperately wicked. Who will follow a false guide? and a desperate wicked guide? so is the heart of man.
pn31 vbz av-j j. q-crq vmb vvi dt j n1? cc dt j j n1? av vbz dt n1 pp-f n1.
(23) sermon (DIV2)
1622
Page 229
7702
Lastly, they should not walk after the sight of their eyes. David prayed; Turn away mine eyes that I regard not vanity, and quicken me in thy Law. And again:
Lastly, they should not walk After the sighed of their eyes. David prayed; Turn away mine eyes that I regard not vanity, and quicken me in thy Law. And again:
ord, pns32 vmd xx vvi p-acp dt n1 pp-f po32 n2. np1 vvd; vvb av po11 n2 cst pns11 vvb xx n1, cc vvb pno11 p-acp po21 n1. cc av:
(23) sermon (DIV2)
1623
Page 229
7703
Open mine eyes, that I may see the wondrous things of thy Law. There is much danger in following our eyes.Open mine eyes, that I may see the wondrous things of thy Law. There is much danger in following our eyes.
vvb po11 n2, cst pns11 vmb vvi dt j n2 pp-f po21 n1. pc-acp vbz d n1 p-acp vvg po12 n2.
(23) sermon (DIV2)
1623
Page 229
7704
Eve was misled by her eye, she looked upon the forbidden fruit, and saw it beautiful, and so lusted after it.Eve was misled by her eye, she looked upon the forbidden fruit, and saw it beautiful, and so lusted After it.
np1 vbds vvn p-acp po31 n1, pns31 vvd p-acp dt j-vvn n1, cc vvd pn31 j, cc av vvd p-acp pn31.
(23) sermon (DIV2)
1624
Page 229
7705
And, when I saw (saith Achan) among the spoiles a goodly Babylonish garment, and a wedge of gold,
And, when I saw (Says achan) among the spoils a goodly Babylonish garment, and a wedge of gold,
np1, c-crq pns11 vvd (vvz np1) p-acp dt n2 dt j np1 n1, cc dt n1 pp-f n1,
(23) sermon (DIV2)
1624
Page 229
7706
then I coveted them, and took them. David was defiled by the eye:then I coveted them, and took them. David was defiled by the eye:
cs pns11 vvd pno32, cc vvd pno32. np1 vbds vvn p-acp dt n1:
(23) sermon (DIV2)
1624
Page 229
7707
He saw Bathsheba from the roofe of his house washing her self, and then he lusted. He saw Bathsheba from the roof of his house washing her self, and then he lusted.
pns31 vvd np1 p-acp dt n1 pp-f po31 n1 vvg po31 n1, cc av pns31 vvd.
(23) sermon (DIV2)
1624
Page 229
7708
Holy men have prayed to God that he would keep their eyes in a right frame and temper.
Holy men have prayed to God that he would keep their eyes in a right frame and temper.
j n2 vhb vvn p-acp np1 cst pns31 vmd vvi po32 n2 p-acp dt j-jn n1 cc n1.
(23) sermon (DIV2)
1625
Page 229
7709
These are the particulars that Solomon giveth to young men in direction, to take heed of carnal joy:
These Are the particulars that Solomon gives to young men in direction, to take heed of carnal joy:
d vbr dt n2-j cst np1 vvz p-acp j n2 p-acp n1, pc-acp vvi n1 pp-f j n1:
(23) sermon (DIV2)
1625
Page 229
7710
to take heed of walking after their hearts, or after their sense. And these things (brethren) I have now committed in direction to you.
to take heed of walking After their hearts, or After their sense. And these things (brothers) I have now committed in direction to you.
pc-acp vvi n1 pp-f vvg p-acp po32 n2, cc p-acp po32 n1. cc d n2 (n2) pns11 vhb av vvn p-acp n1 p-acp pn22.
(23) sermon (DIV2)
1625
Page 229
7711
The last use of this Doctrine is, for old men. For if young men may not rejoyce carnally, much less may old men.
The last use of this Doctrine is, for old men. For if young men may not rejoice carnally, much less may old men.
dt ord n1 pp-f d n1 vbz, p-acp j n2. p-acp cs j n2 vmb xx vvi av-j, av-d av-dc vmb j n2.
(23) sermon (DIV2)
1626
Page 229
7712
Youth may plead for it self, in want of wisdome, and gravity, sobriety, and experience, better then those of age.
Youth may plead for it self, in want of Wisdom, and gravity, sobriety, and experience, better then those of age.
n1 vmb vvi p-acp pn31 n1, p-acp n1 pp-f n1, cc n1, n1, cc n1, jc cs d pp-f n1.
(23) sermon (DIV2)
1626
Page 229
7713
If young men may not have evil hearts, and evil eyes, much less old men.
If young men may not have evil hearts, and evil eyes, much less old men.
cs j n2 vmb xx vhi j-jn n2, cc j-jn n2, av-d av-dc j n2.
(23) sermon (DIV2)
1626
Page 229
7714
Look to it, you that hear me this day, that are stricken in age, (as the Scripture speaks) that are smitten in your limbs with age, that you cannot walk with activity and nimbleness:
Look to it, you that hear me this day, that Are stricken in age, (as the Scripture speaks) that Are smitten in your limbs with age, that you cannot walk with activity and nimbleness:
vvb p-acp pn31, pn22 cst vvb pno11 d n1, cst vbr vvn p-acp n1, (c-acp dt n1 vvz) d vbr vvn p-acp po22 n2 p-acp n1, cst pn22 vmbx vvi p-acp n1 cc n1:
(23) sermon (DIV2)
1627
Page 229
7715
and are smitten in your senses with age, that you cannot well see, and hear, and taste.
and Are smitten in your Senses with age, that you cannot well see, and hear, and taste.
cc vbr vvn p-acp po22 n2 p-acp n1, cst pn22 vmbx av vvi, cc vvi, cc vvi.
(23) sermon (DIV2)
1627
Page 229
7716
Oh that your hearts would smite you for your sins.
O that your hearts would smite you for your Sins.
uh cst po22 n2 vmd vvi pn22 p-acp po22 n2.
(23) sermon (DIV2)
1627
Page 229
7717
May not young men rejoyce in pleasures, in friends, in honours, in wealth? Much less may those of old age.
May not young men rejoice in pleasures, in Friends, in honours, in wealth? Much less may those of old age.
vmb xx j n2 vvb p-acp n2, p-acp n2, p-acp n2, p-acp n1? av-d av-dc vmb d pp-f j n1.
(23) sermon (DIV2)
1627
Page 229
7718
Must young men be careful to chase away all carnal joy, and to get spiritual joy, that beginneth in godly sorrow? much more must old men.
Must young men be careful to chase away all carnal joy, and to get spiritual joy, that begins in godly sorrow? much more must old men.
vmb j n2 vbb j pc-acp vvi av d j n1, cc pc-acp vvi j n1, cst vvz p-acp j n1? av-d av-dc vmb j n2.
(23) sermon (DIV2)
1627
Page 229
7719
It is no time for those that are old to rejoyce in carnal things: a few daies will make an end of them, and lay them in the Grace.
It is no time for those that Are old to rejoice in carnal things: a few days will make an end of them, and lay them in the Grace.
pn31 vbz dx n1 p-acp d cst vbr j pc-acp vvi p-acp j n2: dt d n2 vmb vvi dt n1 pp-f pno32, cc vvd pno32 p-acp dt n1.
(23) sermon (DIV2)
1627
Page 229
7720
Oh then, you that are of years, break off your sins by repentance, and your iniquities by mercy.
O then, you that Are of Years, break off your Sins by Repentance, and your iniquities by mercy.
uh av, pn22 cst vbr pp-f n2, vvb a-acp po22 n2 p-acp n1, cc po22 n2 p-acp n1.
(23) sermon (DIV2)
1627
Page 229
7721
Rejoyce in being good, and in doing good. This Joy will continue with you: as for the Joy of corn, and wine, and oyle, and silver, and gold;
Rejoice in being good, and in doing good. This Joy will continue with you: as for the Joy of corn, and wine, and oil, and silver, and gold;
vvb p-acp vbg j, cc p-acp vdg j. d n1 vmb vvi p-acp pn22: c-acp p-acp dt n1 pp-f n1, cc n1, cc n1, cc n1, cc n1;
(23) sermon (DIV2)
1627
Page 229
7722
this joy will die when you die.
this joy will die when you die.
d n1 vmb vvi c-crq pn22 vvb.
(23) sermon (DIV2)
1627
Page 230
7723
Yea, notwithstanding all the supports of this joy in this life, yet in another life you may be transported to hellish torments. Thus much for this first. In the second place;
Yea, notwithstanding all the supports of this joy in this life, yet in Another life you may be transported to hellish torments. Thus much for this First. In the second place;
uh, p-acp d dt n2 pp-f d n1 p-acp d n1, av p-acp j-jn n1 pn22 vmb vbi vvn p-acp j n2. av av-d c-acp d ord. p-acp dt ord n1;
(23) sermon (DIV2)
1627
Page 230
7724
Solomon sheweth the remedy against this carnal Joy in young men: which also may be a preservative against sin, both for young and old.Solomon shows the remedy against this carnal Joy in young men: which also may be a preservative against since, both for young and old.
np1 vvz dt n1 p-acp d j n1 p-acp j n2: r-crq av vmb vbi dt n1 p-acp n1, av-d p-acp j cc j.
(23) sermon (DIV2)
1628
Page 230
7725
But know thou (saith he) that for all these things God will bring thee to judgement. The Doctrine is thus much;But know thou (Says he) that for all these things God will bring thee to judgement. The Doctrine is thus much;
p-acp vvi pns21 (vvz pns31) d p-acp d d n2 np1 vmb vvi pno21 p-acp n1. dt n1 vbz av av-d;
(23) sermon (DIV2)
1628
Page 230
7726
That the Lord God will certainly bring men to judgement for all the sins they have Doct. 2. God will bring men to judgement for all their sins. Masa: 3: 18. committed. This is an infallible truth.That the Lord God will Certainly bring men to judgement for all the Sins they have Doct. 2. God will bring men to judgement for all their Sins. Masa: 3: 18. committed. This is an infallible truth.
cst dt n1 np1 vmb av-j vvi n2 p-acp n1 p-acp d dt n2 pns32 vhb np1 crd np1 vmb vvi n2 p-acp n1 p-acp d po32 n2. np1: crd: crd vvd. d vbz dt j n1.
(23) sermon (DIV2)
1628
Page 230
7727
Know thou this, that for all these things God will bring thee to judgement. Malach. 3.18. A book of remembrance is written before God, for those that fear the Lord, and thought upon his name. Know thou this, that for all these things God will bring thee to judgement. Malachi 3.18. A book of remembrance is written before God, for those that Fear the Lord, and Thought upon his name.
vvb pns21 d, cst p-acp d d n2 np1 vmb vvi pno21 p-acp n1. np1 crd. dt n1 pp-f n1 vbz vvn p-acp np1, p-acp d cst vvb dt n1, cc vvd p-acp po31 n1.
(23) sermon (DIV2)
1629
Page 230
7728
So the Lord hath a book of remembrance wherein he writeth down the sins of the sons of men;
So the Lord hath a book of remembrance wherein he Writeth down the Sins of the Sons of men;
av dt n1 vhz dt n1 pp-f n1 c-crq pns31 vvz a-acp dt n2 pp-f dt n2 pp-f n2;
(23) sermon (DIV2)
1629
Page 230
7729
and this shall be opened, and unciasped in the evil day, Eccles. 12.14. God will bring every work into judgement, with every secret thing, whether it be good, or whether it be evil. 2 Cor. 5.10.
and this shall be opened, and unciasped in the evil day, Eccles. 12.14. God will bring every work into judgement, with every secret thing, whither it be good, or whither it be evil. 2 Cor. 5.10.
cc d vmb vbi vvn, cc vvn p-acp dt j-jn n1, np1 crd. np1 vmb vvi d n1 p-acp n1, p-acp d j-jn n1, cs pn31 vbb j, cc cs pn31 vbb j-jn. crd np1 crd.
(23) sermon (DIV2)
1629
Page 230
7815
Doe we not think he would mourn to save his life? Behold, God faith to you,
Do we not think he would mourn to save his life? Behold, God faith to you,
vdb pns12 xx vvi pns31 vmd vvi pc-acp vvi po31 n1? vvb, np1 n1 p-acp pn22,
(23) sermon (DIV2)
1647
Page 232
7730
We must appear before the Judgement seat of Christ, that every one may receive the things done in his body, according to that be hath done, We must appear before the Judgement seat of christ, that every one may receive the things done in his body, according to that be hath done,
pns12 vmb vvi p-acp dt n1 n1 pp-f np1, cst d pi vmb vvi dt n2 vdn p-acp po31 n1, vvg p-acp d vbi vhz vdn,
(23) sermon (DIV2)
1629
Page 230
7731
whether it be good or bad. 1 Thes. 4.16. whither it be good or bad. 1 Thebes 4.16.
cs pn31 vbb j cc j. vvn np1 crd.
(23) sermon (DIV2)
1629
Page 230
7732
The Lord himself shall descend from heaven with a shout, with the voyce of the Arch-angel, The Lord himself shall descend from heaven with a shout, with the voice of the Archangel,
dt n1 px31 vmb vvi p-acp n1 p-acp dt n1, p-acp dt n1 pp-f dt n1,
(23) sermon (DIV2)
1629
Page 230
7733
and with the trump of God. Epistle of Jude, vers. 14.and with the trump of God. Epistle of U^de, vers. 14.
cc p-acp dt n1 pp-f np1. n1 pp-f np1, fw-la. crd.
(23) sermon (DIV2)
1629
Page 230
7734
And Enoch the seventh from Adam, prophesied of this, saying, the Lord cometh with ten thousands of his Saints, to execute Judgement upon all, And Enoch the seventh from Adam, prophesied of this, saying, the Lord comes with ten thousands of his Saints, to execute Judgement upon all,
cc np1 dt ord p-acp np1, vvn pp-f d, vvg, dt n1 vvz p-acp crd crd pp-f po31 n2, pc-acp vvi n1 p-acp d,
(23) sermon (DIV2)
1629
Page 230
7735
and to convince all that are ungodly among them, of all their ungodly deeds, which they have ungodly committed,
and to convince all that Are ungodly among them, of all their ungodly Deeds, which they have ungodly committed,
cc pc-acp vvi d cst vbr j p-acp pno32, pp-f d po32 j n2, r-crq pns32 vhb j vvn,
(23) sermon (DIV2)
1629
Page 230
7736
and of all their hard speeches which ungodly sinners have spoken against him. For opening of this point, I will briefly shew you these two things.and of all their hard Speeches which ungodly Sinners have spoken against him. For opening of this point, I will briefly show you these two things.
cc pp-f d po32 j n2 r-crq j n2 vhb vvn p-acp pno31. p-acp vvg pp-f d n1, pns11 vmb av-j vvi pn22 d crd n2.
(23) sermon (DIV2)
1629
Page 230
7737
First, what is the reason that God will bring all these things to Judgement. Secondly, what manner of Judgement it shall be. For the first.
First, what is the reason that God will bring all these things to Judgement. Secondly, what manner of Judgement it shall be. For the First.
ord, r-crq vbz dt n1 cst np1 vmb vvi d d n2 p-acp n1. ord, r-crq n1 pp-f n1 pn31 vmb vbi. p-acp dt ord.
(23) sermon (DIV2)
1631
Page 230
7738
What is the reason that God will bring all these things to Judgement. The first reason is. His Decree, Heb. 9.27. It is appointed to all men once to die, and after this the Judgment. What is the reason that God will bring all these things to Judgement. The First reason is. His decree, Hebrew 9.27. It is appointed to all men once to die, and After this the Judgement.
q-crq vbz dt n1 cst np1 vmb vvi d d n2 p-acp n1. dt ord n1 vbz. po31 n1, np1 crd. pn31 vbz vvn p-acp d n2 a-acp pc-acp vvi, cc p-acp d dt n1.
(23) sermon (DIV2)
1633
Page 230
7739
Even as it must needs be that man must die, because God hath so appointed it:
Even as it must needs be that man must die, Because God hath so appointed it:
av-j c-acp pn31 vmb av vbi d n1 vmb vvi, c-acp np1 vhz av vvn pn31:
(23) sermon (DIV2)
1633
Page 230
7740
so also it must needs be that men must come to Judgement, in regard of the purpose and decree of God.
so also it must needs be that men must come to Judgement, in regard of the purpose and Decree of God.
av av pn31 vmb av vbi d n2 vmb vvi p-acp n1, p-acp n1 pp-f dt n1 cc n1 pp-f np1.
(23) sermon (DIV2)
1633
Page 230
7741
Secondly, God will do this in regard of his righteousness. He is a holy God, a hater of iniquity.
Secondly, God will do this in regard of his righteousness. He is a holy God, a hater of iniquity.
ord, np1 vmb vdi d p-acp n1 pp-f po31 n1. pns31 vbz dt j np1, dt n1 pp-f n1.
(23) sermon (DIV2)
1634
Page 230
7742
But many times in this world it is well with the wicked, and ill with the godly.
But many times in this world it is well with the wicked, and ill with the godly.
p-acp d n2 p-acp d n1 pn31 vbz av p-acp dt j, cc j-jn p-acp dt j.
(23) sermon (DIV2)
1634
Page 230
7743
Lazarus he is in woful misery, and Dives he is in abundance of prosperity:Lazarus he is in woeful misery, and Dives he is in abundance of Prosperity:
np1 pns31 vbz p-acp j n1, cc vvz pns31 vbz p-acp n1 pp-f n1:
(23) sermon (DIV2)
1634
Page 230
7744
Now God will shew his love to the righteous, and his hatred to the wicked in this Judgement.
Now God will show his love to the righteous, and his hatred to the wicked in this Judgement.
av np1 vmb vvi po31 n1 p-acp dt j, cc po31 n1 p-acp dt j p-acp d n1.
(23) sermon (DIV2)
1634
Page 230
7745
If judgement here begin at the house of God; It is impossible the family of Sathan should escape hereafter.If judgement Here begin At the house of God; It is impossible the family of Sathan should escape hereafter.
cs n1 av vvi p-acp dt n1 pp-f np1; pn31 vbz j dt n1 pp-f np1 vmd vvi av.
(23) sermon (DIV2)
1634
Page 230
7746
Thirdly, God will by this means clear his wayes, as the Apostle speaks, Rom. 2.5. There are many wayes of God that are dark and cloudy to us, but then God will manifest himself before men and Angels.
Thirdly, God will by this means clear his ways, as the Apostle speaks, Rom. 2.5. There Are many ways of God that Are dark and cloudy to us, but then God will manifest himself before men and Angels.
ord, np1 vmb p-acp d n2 vvi po31 n2, c-acp dt n1 vvz, np1 crd. pc-acp vbr d n2 pp-f np1 cst vbr j cc j p-acp pno12, cc-acp av np1 vmb vvi px31 p-acp n2 cc n2.
(23) sermon (DIV2)
1635
Page 230
7747
Then those wayes and works of God against which the hearts of unsanctified men have boyled, shall appear to be as they are, holy,
Then those ways and works of God against which the hearts of unsanctified men have boiled, shall appear to be as they Are, holy,
cs d n2 cc n2 pp-f np1 p-acp r-crq dt n2 pp-f j n2 vhb j-vvn, vmb vvi pc-acp vbi c-acp pns32 vbr, j,
(23) sermon (DIV2)
1635
Page 230
7748
and good, and righteous, to their condemnation and terrour. Yet further; The particular Judgement that God inflicts upon men in this life, may prove the universall.
and good, and righteous, to their condemnation and terror. Yet further; The particular Judgement that God inflicts upon men in this life, may prove the universal.
cc j, cc j, p-acp po32 n1 cc n1. av av-jc; dt j n1 cst np1 vvz p-acp n2 p-acp d n1, vmb vvi dt j.
(23) sermon (DIV2)
1635
Page 230
7749
The burning of Sodom and Gommorah: the drowning of the old World:
The burning of Sodom and Gomorrah: the drowning of the old World:
dt j-vvg pp-f np1 cc np1: dt n-vvg pp-f dt j n1:
(23) sermon (DIV2)
1636
Page 230
7750
the plaguing of Egypt, and the desolation of Jerusalem. These shew the insinite hatred of God against sin:
the plaguing of Egypt, and the desolation of Jerusalem. These show the Infinite hatred of God against since:
dt j-vvg pp-f np1, cc dt n1 pp-f np1. d vvi dt j n1 pp-f np1 p-acp n1:
(23) sermon (DIV2)
1636
Page 230
7751
therefore no doubt he will take a time to revenge himself of the impenitent amongst the sons of men, because of their sins
Therefore no doubt he will take a time to revenge himself of the impenitent among the Sons of men, Because of their Sins
av dx n1 pns31 vmb vvi dt n1 pc-acp vvi px31 pp-f dt j p-acp dt n2 pp-f n2, c-acp pp-f po32 n2
(23) sermon (DIV2)
1636
Page 230
7752
Lastly, the consciences of men may prove that there shall be a Judgement.
Lastly, the Consciences of men may prove that there shall be a Judgement.
ord, dt n2 pp-f n2 vmb vvi cst a-acp vmb vbi dt n1.
(23) sermon (DIV2)
1637
Page 230
7753
For let a man commit secret sins, that none knoweth but God and he, yet many times, he feeleth hellish horrour:
For let a man commit secret Sins, that none Knoweth but God and he, yet many times, he feeleth hellish horror:
p-acp vvb dt n1 vvi j-jn n2, cst pix vvz p-acp np1 cc pns31, av d n2, pns31 vvz j n1:
(23) sermon (DIV2)
1637
Page 230
7754
which is a manifest proose, that conscience seeth, and apprehendeth God as the supream Judge, that will call all men to an account for their sins.
which is a manifest propose, that conscience sees, and apprehendeth God as the supreme Judge, that will call all men to an account for their Sins.
r-crq vbz dt j n1, cst n1 vvz, cc vvz np1 p-acp dt j n1, cst vmb vvi d n2 p-acp dt n1 p-acp po32 n2.
(23) sermon (DIV2)
1637
Page 230
7755
Thus you hear the reasons why there must be a Judgement. The manner of this Judgment consisteth in these particulars.
Thus you hear the Reasons why there must be a Judgement. The manner of this Judgement Consisteth in these particulars.
av pn22 vvb dt n2 c-crq a-acp vmb vbi dt n1. dt n1 pp-f d n1 vvz p-acp d n2-j.
(23) sermon (DIV2)
1637
Page 230
7756
First, it shall be the last Judgment, after which there shall be no other: which declareth the terribleness of it.
First, it shall be the last Judgement, After which there shall be no other: which Declareth the terribleness of it.
ord, pn31 vmb vbi dt ord n1, p-acp r-crq a-acp vmb vbi dx n-jn: r-crq vvz dt n1 pp-f pn31.
(23) sermon (DIV2)
1639
Page 231
7757
In this life, while there is life, there is hope:
In this life, while there is life, there is hope:
p-acp d n1, cs pc-acp vbz n1, pc-acp vbz n1:
(23) sermon (DIV2)
1639
Page 231
7758
Let the wicked forsake his wayes, and turn to the Lord, he will be gracious to him. Let the wicked forsake his ways, and turn to the Lord, he will be gracious to him.
vvb dt j vvi po31 n2, cc vvi p-acp dt n1, pns31 vmb vbi j p-acp pno31.
(23) sermon (DIV2)
1639
Page 231
7759
But then the sentence shall not be reverst: then there can be no appeal from that Judg, and judgment.
But then the sentence shall not be reversed: then there can be no appeal from that Judge, and judgement.
p-acp av dt n1 vmb xx vbi vvn: av pc-acp vmb vbi dx n1 p-acp d n1, cc n1.
(23) sermon (DIV2)
1639
Page 231
7760
Again it shall be a General Judgment, which is the second thing. God judgeth in this world, and that both in life and in death:
Again it shall be a General Judgement, which is the second thing. God Judgeth in this world, and that both in life and in death:
av pn31 vmb vbi dt j n1, r-crq vbz dt ord n1. np1 vvz p-acp d n1, cc cst d p-acp n1 cc p-acp n1:
(23) sermon (DIV2)
1640
Page 231
7761
He judgeth in life, by chastising his children for their faults, and avenging himself upon his enemies.
He Judgeth in life, by chastising his children for their Faults, and avenging himself upon his enemies.
pns31 vvz p-acp n1, p-acp vvg po31 n2 p-acp po32 n2, cc j-vvg n1 p-acp po31 n2.
(23) sermon (DIV2)
1640
Page 231
7762
He judgeth every man at death.
He Judgeth every man At death.
pns31 vvz d n1 p-acp n1.
(23) sermon (DIV2)
1640
Page 231
7763
But then there shall be a General Judgment of all, 2. Cor. 10. We must all appear before the Judgment seat of Christ. In the third Place.
But then there shall be a General Judgement of all, 2. Cor. 10. We must all appear before the Judgement seat of christ. In the third Place.
p-acp av pc-acp vmb vbi dt j n1 pp-f d, crd np1 crd pns12 vmb d vvi p-acp dt n1 n1 pp-f np1. p-acp dt ord n1.
(23) sermon (DIV2)
1640
Page 231
7764
It shall be a manifest Judgment. Sometime the Lord Judgeth men secretly, by raising up in them fears and horrours in their hearts:
It shall be a manifest Judgement. Sometime the Lord Judgeth men secretly, by raising up in them fears and horrors in their hearts:
pn31 vmb vbi dt j n1. av dt n1 vvz n2 av-jn, p-acp vvg a-acp p-acp pno32 n2 cc n2 p-acp po32 n2:
(23) sermon (DIV2)
1641
Page 231
7765
causing his curse in the• … as water in their bowels, and oyl in their bones.
causing his curse in the• … as water in their bowels, and oil in their bones.
vvg po31 n1 p-acp n1 … c-acp n1 p-acp po32 n2, cc n1 p-acp po32 n2.
(23) sermon (DIV2)
1641
Page 231
7766
But then God shall open his wrath against the children of wrath, before a world of men,
But then God shall open his wrath against the children of wrath, before a world of men,
p-acp av np1 vmb vvi po31 n1 p-acp dt n2 pp-f n1, p-acp dt n1 pp-f n2,
(23) sermon (DIV2)
1641
Page 231
7767
and no eye shall pitty them.
and no eye shall pity them.
cc dx n1 vmb vvi pno32.
(23) sermon (DIV2)
1641
Page 231
7768
Fourthly, it shall be a sudden Judgment. Even as the flood came upon the old World,
Fourthly, it shall be a sudden Judgement. Even as the flood Come upon the old World,
ord, pn31 vmb vbi dt j n1. av-j c-acp dt n1 vvd p-acp dt j n1,
(23) sermon (DIV2)
1642
Page 231
7769
when they were sporting themselves, and deriding Noah that preached to them of the flood:
when they were sporting themselves, and deriding Noah that preached to them of the flood:
c-crq pns32 vbdr vvg px32, cc vvg np1 cst vvd p-acp pno32 pp-f dt n1:
(23) sermon (DIV2)
1642
Page 231
7770
so shall the fire come upon the World, that shall pass before the face of Christ,
so shall the fire come upon the World, that shall pass before the face of christ,
av vmb dt n1 vvb p-acp dt n1, cst vmb vvi p-acp dt n1 pp-f np1,
(23) sermon (DIV2)
1642
Page 231
7771
when he shall judg the quick and the dead.
when he shall judge the quick and the dead.
c-crq pns31 vmb n1 dt j cc dt j.
(23) sermon (DIV2)
1642
Page 231
7772
As asnare (saith Christ ( shall it come upon all that dwell upon the earth. As asnare (Says christ (shall it come upon all that dwell upon the earth.
p-acp vvi (vvz np1 (vmb pn31 vvi p-acp d cst vvb p-acp dt n1.
(23) sermon (DIV2)
1642
Page 231
7816
except you mourn for your iniquities, you shall die in your sins.
except you mourn for your iniquities, you shall die in your Sins.
c-acp pn22 vvb p-acp po22 n2, pn22 vmb vvi p-acp po22 n2.
(23) sermon (DIV2)
1647
Page 232
7773
When the Fowler layeth a snare to take a Bird, he giveth not warning to the Bird, but surprizeth it suddenly;
When the Fowler Layeth a snare to take a Bird, he gives not warning to the Bird, but surpriseth it suddenly;
c-crq dt n1 vvz dt n1 pc-acp vvi dt n1, pns31 vvz xx vvg p-acp dt n1, cc-acp vvz pn31 av-j;
(23) sermon (DIV2)
1642
Page 231
7774
so will Christ Jesus, surprize the sons of men, suddenly beyond their expectation. The Evangelist faith, he shall come as a theef in the night.
so will christ jesus, surprise the Sons of men, suddenly beyond their expectation. The Evangelist faith, he shall come as a thief in the night.
av vmb np1 np1, vvi dt n2 pp-f n2, av-j p-acp po32 n1. dt np1 n1, pns31 vmb vvi p-acp dt n1 p-acp dt n1.
(23) sermon (DIV2)
1642
Page 231
7775
A theef knocks not, he giveth not warning:
A thief knocks not, he gives not warning:
dt n1 vvz xx, pns31 vvz xx n1:
(23) sermon (DIV2)
1642
Page 231
7776
so Christ Jesus, beyond the thoughts of men, will be on them suddenly before they are aware, by his dreadful Judgement.
so christ jesus, beyond the thoughts of men, will be on them suddenly before they Are aware, by his dreadful Judgement.
av np1 np1, p-acp dt n2 pp-f n2, vmb vbi p-acp pno32 av-j a-acp pns32 vbr j, p-acp po31 j n1.
(23) sermon (DIV2)
1642
Page 231
7777
Fifthly, it shall be a most righteous Judgment. Then God (as the Apostle saith Rom. 2.) will render to every man according to his deeds.
Fifthly, it shall be a most righteous Judgement. Then God (as the Apostle Says Rom. 2.) will render to every man according to his Deeds.
ord, pn31 vmb vbi dt av-ds j n1. av np1 (c-acp dt n1 vvz np1 crd) vmb vvi p-acp d n1 vvg p-acp po31 n2.
(23) sermon (DIV2)
1643
Page 231
7778
He will not regard the face of any: He will not be bribed by wealth or reward:
He will not regard the face of any: He will not be bribed by wealth or reward:
pns31 vmb xx vvi dt n1 pp-f d: pns31 vmb xx vbi vvn p-acp n1 cc n1:
(23) sermon (DIV2)
1643
Page 231
7779
He will not heare the testimony of the world for the wicked, or against the godly,
He will not hear the testimony of the world for the wicked, or against the godly,
pns31 vmb xx vvi dt n1 pp-f dt n1 p-acp dt j, cc p-acp dt j,
(23) sermon (DIV2)
1643
Page 231
7780
but deal impartially, and give to every one according to his doings. Lastly, It shall be an Eternal Judgment. So saith the Apostle, Heb. 6.2. The meaning is not, that God shall sit for ever, sifting matters, and surveying causes:
but deal impartially, and give to every one according to his doings. Lastly, It shall be an Eternal Judgement. So Says the Apostle, Hebrew 6.2. The meaning is not, that God shall fit for ever, sifting matters, and surveying Causes:
cc-acp vvb av-j, cc vvi p-acp d pi vvg p-acp po31 n2-vdg. ord, pn31 vmb vbi dt j n1. av vvz dt n1, np1 crd. dt n1 vbz xx, cst np1 vmb vvi p-acp av, vvg n2, cc vvg n2:
(23) sermon (DIV2)
1643
Page 231
7781
but it is so called from the effect:
but it is so called from the Effect:
cc-acp pn31 vbz av vvn p-acp dt n1:
(23) sermon (DIV2)
1644
Page 231
7782
for the conclusion shall be this, the Eternal weale and happiness of the godly, and the eternal wo and misery of the wicked, that shall be plunged by the justice of God into the severest torments. The Use of this Doctrine.
for the conclusion shall be this, the Eternal weal and happiness of the godly, and the Eternal woe and misery of the wicked, that shall be plunged by the Justice of God into the Severest torments. The Use of this Doctrine.
c-acp dt n1 vmb vbi d, dt j n1 cc n1 pp-f dt j, cc dt j n1 cc n1 pp-f dt j, cst vmb vbi vvn p-acp dt n1 pp-f np1 p-acp dt js n2. dt n1 pp-f d n1.
(23) sermon (DIV2)
1644
Page 231
7783
First, it serveth as a preservative against temptation: First, it serves as a preservative against temptation:
ord, pn31 vvz p-acp dt n1 p-acp n1:
(23) sermon (DIV2)
1645
Page 231
7784
for so Solomon hath made it in the Text, a preservative and bridle to young men, God will bring thee to judgment, saith he:
for so Solomon hath made it in the Text, a preservative and bridle to young men, God will bring thee to judgement, Says he:
c-acp av np1 vhz vvn pn31 p-acp dt n1, dt n1 cc n1 p-acp j n2, np1 vmb vvi pno21 p-acp n1, vvz pns31:
(23) sermon (DIV2)
1645
Page 231
7785
and let me make it so to you.
and let me make it so to you.
cc vvb pno11 vvi pn31 av p-acp pn22.
(23) sermon (DIV2)
1645
Page 231
7786
When Sathan tempteth you to sin, remember, God will call you to Judgement, even for those faults,
When Sathan tempts you to sin, Remember, God will call you to Judgement, even for those Faults,
c-crq np1 vvz pn22 pc-acp vvi, vvb, np1 vmb vvi pn22 p-acp n1, av p-acp d n2,
(23) sermon (DIV2)
1645
Page 231
7787
for which you may possibly escape the penalty of men, yet not withstanding is is impossible for you to avoid the righteous Judgment of God.
for which you may possibly escape the penalty of men, yet not withstanding is is impossible for you to avoid the righteous Judgement of God.
p-acp r-crq pn22 vmb av-j vvi dt n1 pp-f n2, av xx vvg vbz vbz j p-acp pn22 pc-acp vvi dt j n1 pp-f np1.
(23) sermon (DIV2)
1645
Page 231
7788
If Sathan would have thee do any thing, that the word of God, and thy own conscience sheweth thee to be hateful,
If Sathan would have thee doe any thing, that the word of God, and thy own conscience shows thee to be hateful,
cs np1 vmd vhi pno21 n1 d n1, cst dt n1 pp-f np1, cc po21 d n1 vvz pno21 pc-acp vbi j,
(23) sermon (DIV2)
1645
Page 231
7789
and wicked in the sight of God: say to him, No, no, God will bring me to Judgment.
and wicked in the sighed of God: say to him, No, no, God will bring me to Judgement.
cc j p-acp dt n1 pp-f np1: vvb p-acp pno31, uh-dx, uh-dx, np1 vmb vvi pno11 p-acp n1.
(23) sermon (DIV2)
1645
Page 231
7790
This is the pollicy of our Adversary, when he induceth us to evil, he makes sin sweet and pleasant to us:
This is the policy of our Adversary, when he induceth us to evil, he makes since sweet and pleasant to us:
d vbz dt n1 pp-f po12 n1, c-crq pns31 vvz pno12 pc-acp j-jn, pns31 vvz n1 j cc j p-acp pno12:
(23) sermon (DIV2)
1645
Page 231
7791
but it should be our wisdome to make sin bitter and loathsome, even in this meditation, God will bring us to Judgment for the same.
but it should be our Wisdom to make since bitter and loathsome, even in this meditation, God will bring us to Judgement for the same.
cc-acp pn31 vmd vbi po12 n1 pc-acp vvi n1 j cc j, av p-acp d n1, np1 vmb vvi pno12 p-acp n1 p-acp dt d.
(23) sermon (DIV2)
1645
Page 231
7792
The Apostle saith, Resist the divel, and he will fly from you. But how must we resist him;
The Apostle Says, Resist the Devil, and he will fly from you. But how must we resist him;
dt n1 vvz, vvb dt n1, cc pns31 vmb vvi p-acp pn22. cc-acp q-crq vmb pns12 vvi pno31;
(23) sermon (DIV2)
1646
Page 231
7813
when he is angry with us? Why do we not take off our sins by godly sorrow? If a Judge should say to a Malefactour,when he is angry with us? Why do we not take off our Sins by godly sorrow? If a Judge should say to a Malefactor,
c-crq pns31 vbz j p-acp pno12? q-crq vdb pns12 xx vvi a-acp po12 n2 p-acp j n1? cs dt n1 vmd vvi p-acp dt n1,
(23) sermon (DIV2)
1647
Page 232
7793
not by arguments of our own making, but by arguments of the word of God: and amongst other weapons, remember to list up this:
not by Arguments of our own making, but by Arguments of the word of God: and among other weapons, Remember to list up this:
xx p-acp n2 pp-f po12 d vvg, cc-acp p-acp n2 pp-f dt n1 pp-f np1: cc p-acp j-jn n2, vvb pc-acp vvi a-acp d:
(23) sermon (DIV2)
1646
Page 231
7794
when Sathan would have thee sin, say, No, no, God will bring me to Judgment. When the Divel solicited Eve, and circumvented her:
when Sathan would have thee since, say, No, no, God will bring me to Judgement. When the devil solicited Eve, and circumvented her:
c-crq np1 vmd vhi pno21 n1, vvb, uh-dx, uh-dx, np1 vmb vvi pno11 p-acp n1. c-crq dt n1 vvn np1, cc vvn pno31:
(23) sermon (DIV2)
1646
Page 231
7795
she spake (in the Serpent) to Sathan concerning the Judgment of God:
she spoke (in the Serpent) to Sathan Concerning the Judgement of God:
pns31 vvd (p-acp dt n1) p-acp np1 vvg dt n1 pp-f np1:
(23) sermon (DIV2)
1646
Page 231
7796
We may eat (saith she) of all the trees of the Garden, but not of the tree in the middest of the Garden, least we die: We may eat (Says she) of all the trees of the Garden, but not of the tree in the midst of the Garden, lest we die:
pns12 vmb vvi (vvz pns31) pp-f d dt n2 pp-f dt n1, cc-acp xx pp-f dt n1 p-acp dt n1 pp-f dt n1, cs pns12 vvb:
(23) sermon (DIV2)
1646
Page 231
7797
here she brought an argnment from the judgment of God: but here was her weakness, she presently let it fall.
Here she brought an argnment from the judgement of God: but Here was her weakness, she presently let it fallen.
av pns31 vvd dt n1 p-acp dt n1 pp-f np1: cc-acp av vbds po31 n1, pns31 av-j vvd pn31 vvi.
(23) sermon (DIV2)
1646
Page 231
7798
It should be otherwise with us, when Sathan tempts us: let us say, we shall die, and be condemned for sin:
It should be otherwise with us, when Sathan tempts us: let us say, we shall die, and be condemned for since:
pn31 vmd vbi av p-acp pno12, c-crq np1 vvz pno12: vvb pno12 vvi, pns12 vmb vvi, cc vbi vvn p-acp n1:
(23) sermon (DIV2)
1646
Page 231
7799
say so, and continue in it. If any revolt from the truth he professeth, he shall die in his sin.
say so, and continue in it. If any revolt from the truth he Professes, he shall die in his since.
vvb av, cc vvi p-acp pn31. cs d n1 p-acp dt n1 pns31 vvz, pns31 vmb vvi p-acp po31 n1.
(23) sermon (DIV2)
1646
Page 232
7800
If any man disquiet the people of God, by vexation, or oppression, he shall die in his sin.
If any man disquiet the people of God, by vexation, or oppression, he shall die in his since.
cs d n1 vvi dt n1 pp-f np1, p-acp n1, cc n1, pns31 vmb vvi p-acp po31 n1.
(23) sermon (DIV2)
1646
Page 232
7801
If any man be a drunkerd or Epicure, he shall die in his sin. If any man be a whoremonger or adulterer, he shall die in his sin:
If any man be a Drunkard or Epicure, he shall die in his since. If any man be a whoremonger or adulterer, he shall die in his since:
cs d n1 vbb dt n1 cc n1, pns31 vmb vvi p-acp po31 n1. cs d n1 vbb dt n1 cc n1, pns31 vmb vvi p-acp po31 n1:
(23) sermon (DIV2)
1646
Page 232
7802
If any man be a swearer, God hath vowed, he will not hold him guiltless, he shall die in his sin.
If any man be a swearer, God hath vowed, he will not hold him guiltless, he shall die in his since.
cs d n1 vbb dt n1, np1 vhz vvn, pns31 vmb xx vvi pno31 j, pns31 vmb vvi p-acp po31 n1.
(23) sermon (DIV2)
1646
Page 232
7803
If any man be an ignorant person, disobeying godliness, and obeying unrighteousness, he shall die in his sin.
If any man be an ignorant person, disobeying godliness, and obeying unrighteousness, he shall die in his since.
cs d n1 vbb dt j n1, vvg n1, cc vvg n1, pns31 vmb vvi p-acp po31 n1.
(23) sermon (DIV2)
1646
Page 232
7804
If any man continue in gross wickedness, in any wickedness without repentance, he shall die in his sin, Oh remember this Judgement of God, this death that God will inslict on sinners for sin:
If any man continue in gross wickedness, in any wickedness without Repentance, he shall die in his since, O Remember this Judgement of God, this death that God will inflict on Sinners for since:
cs d n1 vvi p-acp j n1, p-acp d n1 p-acp n1, pns31 vmb vvi p-acp po31 n1, uh vvb d n1 pp-f np1, d n1 cst np1 vmb vvi p-acp n2 p-acp n1:
(23) sermon (DIV2)
1646
Page 232
7805
For the wages of sin is death: and arm your selves with this when Satan tempteth you:For the wages of since is death: and arm your selves with this when Satan tempts you:
p-acp dt n2 pp-f n1 vbz n1: cc vvb po22 n2 p-acp d c-crq np1 vvz pn22:
(23) sermon (DIV2)
1646
Page 232
7806
if you forget Death and Judgement, you are naked, and unarmed, your spiritual Adversary, may hit you on the bare,
if you forget Death and Judgement, you Are naked, and unarmed, your spiritual Adversary, may hit you on the bore,
cs pn22 vvb n1 cc n1, pn22 vbr j, cc j-vvn-u, po22 j n1, vmb vvi pn22 p-acp dt j,
(23) sermon (DIV2)
1646
Page 232
7807
and spoil you as he will. The second use, is for instruction. Will God bring us to Judgment for our sins.
and spoil you as he will. The second use, is for instruction. Will God bring us to Judgement for our Sins.
cc vvb pn22 c-acp pns31 vmb. dt ord n1, vbz p-acp n1. n1 np1 vvi pno12 p-acp n1 p-acp po12 n2.
(23) sermon (DIV2)
1646
Page 232
7808
Oh then let us hast to repentance. Beloved, this is one of the last things that God will do:
O then let us hast to Repentance. beloved, this is one of the last things that God will do:
uh av vvb pno12 vvi p-acp n1. j-vvn, d vbz pi pp-f dt ord n2 cst np1 vmb vdi:
(23) sermon (DIV2)
1647
Page 232
7809
and this is the greatest thing that Ministers can say: God will judge you for your sins.
and this is the greatest thing that Ministers can say: God will judge you for your Sins.
cc d vbz dt js n1 cst n2 vmb vvi: np1 vmb vvi pn22 p-acp po22 n2.
(23) sermon (DIV2)
1647
Page 232
7810
The Apostle Saint Paul, he moveth the Atheniaus ( Acts 17.31.) to repentance upon this very ground, because God hath appointed a day, in which he will Judge the world in righteousness.
The Apostle Saint Paul, he moves the Atheniaus (Acts 17.31.) to Repentance upon this very ground, Because God hath appointed a day, in which he will Judge the world in righteousness.
dt n1 n1 np1, pns31 vvz dt np1 (n2 crd.) p-acp n1 p-acp d j n1, p-acp np1 vhz vvn dt n1, p-acp r-crq pns31 vmb vvi dt n1 p-acp n1.
(23) sermon (DIV2)
1647
Page 232
7811
And surely if this will not awaken us, nothing will, nothing can. And surely if this will not awaken us, nothing will, nothing can.
cc av-j cs d vmb xx vvi pno12, pix vmb, pix vmb.
(23) sermon (DIV2)
1647
Page 232
7812
What do we mean (beloved) to suffer our sins to stand upon the score? Where is our wisedome? Our grace? Are we able to stand before God,
What do we mean (Beloved) to suffer our Sins to stand upon the score? Where is our Wisdom? Our grace? are we able to stand before God,
q-crq vdb pns12 vvb (vvn) pc-acp vvi po12 n2 pc-acp vvi p-acp dt n1? q-crq vbz po12 n1? po12 n1? vbr pns12 j pc-acp vvi p-acp np1,
(23) sermon (DIV2)
1647
Page 232
7817
Oh why do not we make our eyes as fountains to bewayle our sins? that man is possest with extream hardness that lamenteth not his iniquity, and he treasureth up unto himself, wrath against the day of wrath,
O why do not we make our eyes as fountains to bewail our Sins? that man is possessed with extreme hardness that lamenteth not his iniquity, and he treasureth up unto himself, wrath against the day of wrath,
uh q-crq vdb xx pns12 vvi po12 n2 p-acp n2 pc-acp vvi po12 n2? cst n1 vbz vvn p-acp j-jn n1 cst vvz xx po31 n1, cc pns31 vvz a-acp p-acp px31, n1 p-acp dt n1 pp-f n1,
(23) sermon (DIV2)
1647
Page 232
7818
and the declaration of the righteous judgement of God Well, if we will not mourn for our sins here to repentance, we shall mourn heareafter in hellish horrour, without hope of help or mercy.and the declaration of the righteous judgement of God Well, if we will not mourn for our Sins Here to Repentance, we shall mourn hereafter in hellish horror, without hope of help or mercy.
cc dt n1 pp-f dt j n1 pp-f np1 av, cs pns12 vmb xx vvi p-acp po12 n2 av p-acp n1, pns12 vmb vvi av p-acp j n1, p-acp n1 pp-f n1 cc n1.
(23) sermon (DIV2)
1647
Page 232
7819
In the third place, this Doctrine that God will Jugde us, should make us preserve in our selves a good conscience.
In the third place, this Doctrine that God will Jugde us, should make us preserve in our selves a good conscience.
p-acp dt ord n1, d n1 cst np1 vmb vvn pno12, vmd vvi pno12 vvi p-acp po12 n2 dt j n1.
(23) sermon (DIV2)
1648
Page 232
7820
It is the very use that the Apostle makes, Acts 24.15, 16. He had hope that there should be a resurrection of the dead, both of the just and unjust,
It is the very use that the Apostle makes, Acts 24.15, 16. He had hope that there should be a resurrection of the dead, both of the just and unjust,
pn31 vbz dt j n1 cst dt n1 vvz, n2 crd, crd pns31 vhd n1 cst a-acp vmd vbi dt n1 pp-f dt j, d pp-f dt j cc j,
(23) sermon (DIV2)
1648
Page 232
7821
therefore he did exercise himselfe to have alwayes a good conscience, voyd of offence toward God, and toward men.
Therefore he did exercise himself to have always a good conscience, void of offence towards God, and towards men.
av pns31 vdd vvi px31 pc-acp vhi av dt j n1, j pp-f n1 p-acp np1, cc p-acp n2.
(23) sermon (DIV2)
1648
Page 232
7822
Blessed (faith Christ) are those that are pure in heart. There is nothing that will be so rewarded, and so regarded at the last day, as a good conscience.Blessed (faith christ) Are those that Are pure in heart. There is nothing that will be so rewarded, and so regarded At the last day, as a good conscience.
j-vvn (n1 np1) vbr d cst vbr j p-acp n1. pc-acp vbz pix cst vmb vbi av vvn, cc av vvn p-acp dt ord n1, c-acp dt j n1.
(23) sermon (DIV2)
1648
Page 232
7823
But for those that have stayned their consciences with all wickedness and sin, and have not washed their consciences with the bloud of Christ,
But for those that have stained their Consciences with all wickedness and since, and have not washed their Consciences with the blood of christ,
p-acp p-acp d cst vhb vvn po32 n2 p-acp d n1 cc n1, cc vhb xx vvn po32 n2 p-acp dt n1 pp-f np1,
(23) sermon (DIV2)
1648
Page 232
7824
and the tears of true repentance, these shall have their portion without, amongst those that are unclean.
and the tears of true Repentance, these shall have their portion without, among those that Are unclean.
cc dt n2 pp-f j n1, d vmb vhi po32 n1 p-acp, p-acp d cst vbr j.
(23) sermon (DIV2)
1648
Page 232
7825
Lastly, this Doctrine should teach us to fear God, and to give glory to him.
Lastly, this Doctrine should teach us to Fear God, and to give glory to him.
ord, d n1 vmd vvi pno12 p-acp n1 np1, cc pc-acp vvi n1 p-acp pno31.
(23) sermon (DIV2)
1649
Page 232
7826
As Saint John speaks in the Revelation, the day of his Judgment is coming, therefore fear him, and give glory to him.
As Saint John speaks in the Revelation, the day of his Judgement is coming, Therefore Fear him, and give glory to him.
p-acp n1 np1 vvz p-acp dt n1, dt n1 pp-f po31 n1 vbz vvg, av vvb pno31, cc vvb n1 p-acp pno31.
(23) sermon (DIV2)
1649
Page 232
7827
If the particular judgments of God that light upon men in this life should make us reverence his holy Name,
If the particular Judgments of God that Light upon men in this life should make us Reverence his holy Name,
cs dt j n2 pp-f np1 cst n1 p-acp n2 p-acp d n1 vmd vvi pno12 vvi po31 j n1,
(23) sermon (DIV2)
1649
Page 232
7828
how much more should this last Judgment that is so terrible, and unavoidable?
how much more should this last Judgement that is so terrible, and unavoidable?
c-crq d dc vmd d vvi n1 cst vbz av j, cc j?
(23) sermon (DIV2)
1649
Page 232
7829
ABRAHAMS PURCHASE: OR, A POSSESSION FOR BURIAL. SERMON XIX. GEN. 23.4. I am a stranger, and sojourner among you:
ABRAHAMS PURCHASE: OR, A POSSESSION FOR BURIAL. SERMON XIX. GEN. 23.4. I am a stranger, and sojourner among you:
npg1 n1: cc, dt n1 p-acp n1. n1 np1. np1. crd. pns11 vbm dt n1, cc n1 p-acp pn22:
(24) sermon (DIV2)
1649
Page 233
7830
give me a posse• … ion of a burying place with you, that I may bury my dead out of my sight.
give me a posse• … ion of a burying place with you, that I may bury my dead out of my sighed.
vvb pno11 dt n1 … n1 pp-f dt vvg n1 p-acp pn22, cst pns11 vmb vvi po11 j av pp-f po11 n1.
(24) sermon (DIV2)
1650
Page 233
7831
THis is the Conclusion of all Flesh;
THis is the Conclusion of all Flesh;
d vbz dt n1 pp-f d n1;
(24) sermon (DIV2)
1651
Page 233
7832
they were never so dear before, but they come to be as loathsome and intollerable now.
they were never so dear before, but they come to be as loathsome and intolerable now.
pns32 vbdr av-x av j-jn p-acp, cc-acp pns32 vvb pc-acp vbi a-acp j cc j av.
(24) sermon (DIV2)
1651
Page 233
7833
When once the lines and picture of Death is drawn over the Fabrick of Man or Womans body, (as it is said here of Sarah ) all their glory ceaseth, all their good respect vanisheth away, their best friends would be fainest rid of them:
When once the lines and picture of Death is drawn over the Fabric of Man or Woman's body, (as it is said Here of Sarah) all their glory ceases, all their good respect Vanishes away, their best Friends would be fainest rid of them:
c-crq a-acp dt n2 cc n1 pp-f n1 vbz vvn p-acp dt n1 pp-f n1 cc ng1 n1, (c-acp pn31 vbz vvn av pp-f np1) d po32 n1 vvz, d po32 j n1 vvz av, po32 js n2 vmd vbi av-js vvn pp-f pno32:
(24) sermon (DIV2)
1651
Page 233
7834
even Sarah that was so goodly and amiable in Abrahams sight, must now out of his sight, he must bury his dead out of his sight.
even Sarah that was so goodly and amiable in Abrahams sighed, must now out of his sighed, he must bury his dead out of his sighed.
av np1 cst vbds av j cc j p-acp npg1 n1, vmb av av pp-f po31 n1, pns31 vmb vvi po31 j av pp-f po31 n1.
(24) sermon (DIV2)
1651
Page 233
7835
Oh the strange misery that sin hath brought us to, when it devolveth, and throweth down all our glory at once:
O the strange misery that since hath brought us to, when it devolveth, and throweth down all our glory At once:
uh dt j n1 cst n1 vhz vvn pno12 p-acp, c-crq pn31 vvz, cc vvz a-acp d po12 n1 p-acp a-acp:
(24) sermon (DIV2)
1652
Page 233
7836
and the ruff of Man-kind in their chiefest pride, in their greatest jollity, all is tumbled in an instant, in a moment to baseness, and stink, and misery!
and the ruff of Mankind in their chiefest pride, in their greatest jollity, all is tumbled in an instant, in a moment to baseness, and stink, and misery!
cc dt n1 pp-f n1 p-acp po32 js-jn n1, p-acp po32 js n1, d vbz vvn p-acp dt n-jn, p-acp dt n1 p-acp n1, cc n1, cc n1!
(24) sermon (DIV2)
1652
Page 233
7837
How should we be diligent to get the hope of a better life, seeing this is so little worth having? And how should our thoughts alwaies flie up to God,
How should we be diligent to get the hope of a better life, seeing this is so little worth having? And how should our thoughts always fly up to God,
q-crq vmd pns12 vbi j pc-acp vvi dt n1 pp-f dt jc n1, vvg d vbz av j n1 vhg? cc q-crq vmd po12 n2 av vvi a-acp p-acp np1,
(24) sermon (DIV2)
1653
Page 233
7838
since there is nothing but rottenness and putrifaction found here in the world?
since there is nothing but rottenness and putrefaction found Here in the world?
c-acp pc-acp vbz pix p-acp n1 cc n1 vvd av p-acp dt n1?
(24) sermon (DIV2)
1653
Page 233
7839
But Abraham, as the Father of faithful men, and a pattern to all loving Husbands in all ages insuiug, doth not this till such time as the dead Sarah groweth noysome to all that look upon her.
But Abraham, as the Father of faithful men, and a pattern to all loving Husbands in all ages insuiug, does not this till such time as the dead Sarah grows noisome to all that look upon her.
p-acp np1, p-acp dt n1 pp-f j n2, cc dt n1 p-acp d j-vvg n2 p-acp d n2 vvg, vdz xx d c-acp d n1 c-acp dt j np1 vvz j p-acp d cst vvb p-acp pno31.
(24) sermon (DIV2)
1654
Page 234
7840
As long as he could by his mourning and lamentation prosecute her without offence to his eyes,
As long as he could by his mourning and lamentation prosecute her without offence to his eyes,
p-acp av-j c-acp pns31 vmd p-acp po31 n1 cc n1 vvi pno31 p-acp n1 p-acp po31 n2,
(24) sermon (DIV2)
1654
Page 234
7841
and danger to his health, he did it, but now the time is come, when earth must be put to earth,
and danger to his health, he did it, but now the time is come, when earth must be put to earth,
cc n1 p-acp po31 n1, pns31 vdd pn31, cc-acp av dt n1 vbz vvn, c-crq n1 vmb vbi vvn p-acp n1,
(24) sermon (DIV2)
1654
Page 234
7842
and dust must return to dust.
and dust must return to dust.
cc n1 vmb vvi p-acp n1.
(24) sermon (DIV2)
1654
Page 234
7843
There is no place for the fairest beauty above ground, when once God hath taken life and breath from it:
There is no place for the Fairest beauty above ground, when once God hath taken life and breath from it:
pc-acp vbz dx n1 p-acp dt js n1 p-acp n1, c-crq c-acp np1 vhz vvn n1 cc n1 p-acp pn31:
(24) sermon (DIV2)
1654
Page 234
7844
it must go to its own elements, and to the rock and pit from whence it was hewen, thither it must return.
it must go to its own elements, and to the rock and pit from whence it was hewn, thither it must return.
pn31 vmb vvi p-acp po31 d n2, cc p-acp dt n1 cc n1 p-acp c-crq pn31 vbds vvn, av pn31 vmb vvi.
(24) sermon (DIV2)
1654
Page 234
7845
This holy man therefore being well resolved of this, and knowing the doom already uttered by God upon our first Parents, Dust thouart, and to dust thou shalt return;
This holy man Therefore being well resolved of this, and knowing the doom already uttered by God upon our First Parents, Dust Thou art, and to dust thou shalt return;
d j n1 av vbg av vvn pp-f d, cc vvg dt n1 av vvn p-acp np1 p-acp po12 ord n2, n1 pns21|vb2r, cc p-acp n1 pns21 vm2 vvi;
(24) sermon (DIV2)
1655
Page 234
7846
he cannot keep his dead longer by him;
he cannot keep his dead longer by him;
pns31 vmbx vvi po31 j jc p-acp pno31;
(24) sermon (DIV2)
1655
Page 234
7847
he knoweth the bed wherein now she must be laid, therefore he seeks for it to these Country-men that he lived withall, that were Heathens and Pagans,
he Knoweth the Bed wherein now she must be laid, Therefore he seeks for it to these Countrymen that he lived withal, that were heathens and Pagans,
pns31 vvz dt n1 c-crq av pns31 vmb vbi vvn, av pns31 vvz p-acp pn31 p-acp d n2 cst pns31 vvd av, cst vbdr n2-jn cc n2-jn,
(24) sermon (DIV2)
1655
Page 234
7848
but very moral and civil men, as we may see in this whole Discourse.
but very moral and civil men, as we may see in this Whole Discourse.
cc-acp av j cc j n2, c-acp pns12 vmb vvi p-acp d j-jn n1.
(24) sermon (DIV2)
1655
Page 234
7849
And he desireth them that he might have a place for his own use and turn:
And he Desires them that he might have a place for his own use and turn:
cc pns31 vvz pno32 cst pns31 vmd vhi dt n1 p-acp po31 d n1 cc vvi:
(24) sermon (DIV2)
1655
Page 234
7850
not intimating so much to them, as that there should be a separation in their very death from Pagans and Heathens,
not intimating so much to them, as that there should be a separation in their very death from Pagans and heathens,
xx vvg av av-d p-acp pno32, c-acp cst a-acp vmd vbi dt n1 p-acp po32 j n1 p-acp n2-jn cc n2-jn,
(24) sermon (DIV2)
1655
Page 234
7851
but he keepeth that to himself, and covereth it with smooth speech, and elegancy of language, as his manner was.
but he Keepeth that to himself, and Covereth it with smooth speech, and elegancy of language, as his manner was.
cc-acp pns31 vvz cst p-acp px31, cc vvz pn31 p-acp j n1, cc n1 pp-f n1, c-acp po31 n1 vbds.
(24) sermon (DIV2)
1655
Page 234
7852
For indeed it was not lawful for Abraham to bury his dead amongst the Canaanites, the sons of Heth, of whom he demanded this peculiar favour at this time:
For indeed it was not lawful for Abraham to bury his dead among the Canaanites, the Sons of Heth, of whom he demanded this peculiar favour At this time:
p-acp av pn31 vbds xx j p-acp np1 pc-acp vvi po31 j p-acp dt np2, dt n2 pp-f np1, pp-f ro-crq pns31 vvd d j n1 p-acp d n1:
(24) sermon (DIV2)
1655
Page 234
7853
but God would have his children, as they differ in all their life from Heathens that knew no God,
but God would have his children, as they differ in all their life from heathens that knew no God,
cc-acp np1 vmd vhi po31 n2, c-acp pns32 vvb p-acp d po32 n1 p-acp n2-jn cst vvd dx n1,
(24) sermon (DIV2)
1655
Page 234
7854
so they should differ in every point, even in their Graves after death, that there might be no commixtion,
so they should differ in every point, even in their Graves After death, that there might be no commixtion,
av pns32 vmd vvi p-acp d n1, av p-acp po32 n2 p-acp n1, cst a-acp vmd vbi dx n1,
(24) sermon (DIV2)
1655
Page 234
7855
and mingling of light and darkness, and no fellowship between Christ and Belial. Therefore to continue this hope,
and mingling of Light and darkness, and no fellowship between christ and Belial. Therefore to continue this hope,
cc vvg pp-f n1 cc n1, cc dx n1 p-acp np1 cc np1. av pc-acp vvi d n1,
(24) sermon (DIV2)
1655
Page 234
7856
and confirm it in all his Posterity, that were a peculiar and chosen people;
and confirm it in all his Posterity, that were a peculiar and chosen people;
cc vvi pn31 p-acp d po31 n1, cst vbdr dt j cc j-vvn n1;
(24) sermon (DIV2)
1655
Page 234
7857
It was necessary he should chuse his Grave, his place of Sepulture, that they might be sequestred from them in their death,
It was necessary he should choose his Grave, his place of Sepulture, that they might be sequestered from them in their death,
pn31 vbds j pns31 vmd vvi po31 j, po31 n1 pp-f n1, cst pns32 vmd vbi vvn p-acp pno32 p-acp po32 n1,
(24) sermon (DIV2)
1655
Page 234
7858
as they were in the course of their life.
as they were in the course of their life.
c-acp pns32 vbdr p-acp dt n1 pp-f po32 n1.
(24) sermon (DIV2)
1655
Page 234
7859
Now after he had performed that duty that every man oweth to his dead friend, especially to his Wife, the mate of his bosome;
Now After he had performed that duty that every man owes to his dead friend, especially to his Wife, the mate of his bosom;
av p-acp pns31 vhd vvn d n1 cst d n1 vvz p-acp po31 j n1, av-j p-acp po31 n1, dt n1 pp-f po31 n1;
(24) sermon (DIV2)
1656
Page 234
7860
he cometh to move this to the sons of Heth, that were Lords of the soil.
he comes to move this to the Sons of Heth, that were lords of the soil.
pns31 vvz pc-acp vvi d p-acp dt n2 pp-f np1, cst vbdr n2 pp-f dt n1.
(24) sermon (DIV2)
1656
Page 234
7861
He was abundant in tears before he comes to move it:
He was abundant in tears before he comes to move it:
pns31 vbds j p-acp n2 c-acp pns31 vvz pc-acp vvi pn31:
(24) sermon (DIV2)
1656
Page 234
7862
for God which commandeth us not to lament for the Dead, as men without hope, doth notwithstanding not forbid us to mourn,
for God which commands us not to lament for the Dead, as men without hope, does notwithstanding not forbid us to mourn,
c-acp np1 r-crq vvz pno12 xx pc-acp vvi p-acp dt j, c-acp n2 p-acp n1, vdz p-acp xx vvi pno12 pc-acp vvi,
(24) sermon (DIV2)
1656
Page 234
7863
and sorrow for them, and to lament: he giveth us leave;
and sorrow for them, and to lament: he gives us leave;
cc n1 p-acp pno32, cc pc-acp vvi: pns31 vvz pno12 vvi;
(24) sermon (DIV2)
1656
Page 234
7864
nay, he rather alloweth and approveth of natural affection, when we weep with them that weep,
nay, he rather alloweth and approveth of natural affection, when we weep with them that weep,
uh-x, pns31 av-c vvz cc vvz pp-f j n1, c-crq pns12 vvb p-acp pno32 cst vvb,
(24) sermon (DIV2)
1656
Page 234
7865
and mourn with them that mourn, and rejoyce with them that rejoyce. and mourn with them that mourn, and rejoice with them that rejoice.
cc vvi p-acp pno32 cst vvb, cc vvi p-acp pno32 cst vvb.
(24) sermon (DIV2)
1656
Page 234
7866
Abraham knew well in what estate his Wife was, he knew she was in a happy condition, he knew she was the Mother of the Faithful,Abraham knew well in what estate his Wife was, he knew she was in a happy condition, he knew she was the Mother of the Faithful,
np1 vvd av p-acp q-crq n1 po31 n1 vbds, pns31 vvd pns31 vbds p-acp dt j n1, pns31 vvd pns31 vbds dt n1 pp-f dt j,
(24) sermon (DIV2)
1657
Page 234
7867
and was translated to the heavenly Paradise:
and was translated to the heavenly Paradise:
cc vbds vvn p-acp dt j n1:
(24) sermon (DIV2)
1657
Page 234
7868
and he was not angry with God for taking away his Wife, he disdained not the act of his providence;
and he was not angry with God for taking away his Wife, he disdained not the act of his providence;
cc pns31 vbds xx j p-acp np1 p-acp vvg av po31 n1, pns31 vvd xx dt n1 pp-f po31 n1;
(24) sermon (DIV2)
1657
Page 234
7869
notwithstanding he resolveth into tears and laments.
notwithstanding he resolves into tears and laments.
c-acp pns31 vvz p-acp n2 cc n2.
(24) sermon (DIV2)
1657
Page 234
7870
And these may well stand together, if they be not (as S. Jerome saith) rebellious teares against God,
And these may well stand together, if they be not (as S. Jerome Says) rebellious tears against God,
cc d vmb av vvi av, cs pns32 vbb xx (c-acp np1 np1 vvz) j n2 p-acp np1,
(24) sermon (DIV2)
1657
Page 234
7871
and against hope, and against the faith of the Resurrection:
and against hope, and against the faith of the Resurrection:
cc p-acp n1, cc p-acp dt n1 pp-f dt n1:
(24) sermon (DIV2)
1657
Page 234
7872
they are qualified and allowed, and accepted with the Lord, as a testimony of that good affection,
they Are qualified and allowed, and accepted with the Lord, as a testimony of that good affection,
pns32 vbr vvn cc vvn, cc vvd p-acp dt n1, c-acp dt n1 pp-f cst j n1,
(24) sermon (DIV2)
1657
Page 234
7873
and brotherly love that he commandeth to be in every one.
and brotherly love that he commands to be in every one.
cc av-j vvb cst pns31 vvz pc-acp vbi p-acp d crd.
(24) sermon (DIV2)
1657
Page 234
7874
After he had performed this, perhaps mourned three or four dayes for his wife, he knew this mourning must have an end, he knew that he must commit her to the ground,
After he had performed this, perhaps mourned three or four days for his wife, he knew this mourning must have an end, he knew that he must commit her to the ground,
c-acp pns31 vhd vvn d, av vvd crd cc crd n2 p-acp po31 n1, pns31 vvd d n1 vmb vhi dt n1, pns31 vvd cst pns31 vmb vvi pno31 p-acp dt n1,
(24) sermon (DIV2)
1658
Page 234
7875
and make away with her, that she might not be a means further to continue, and aggravate his sorrow to no purpose:
and make away with her, that she might not be a means further to continue, and aggravate his sorrow to no purpose:
cc vvi av p-acp pno31, cst pns31 vmd xx vbi dt n2 jc pc-acp vvi, cc vvi po31 n1 p-acp dx n1:
(24) sermon (DIV2)
1658
Page 234
7876
for with that condition a man is allowed the use of affections, as that he respects the glory of God,
for with that condition a man is allowed the use of affections, as that he respects the glory of God,
c-acp p-acp d n1 dt n1 vbz vvn dt n1 pp-f n2, c-acp cst pns31 vvz dt n1 pp-f np1,
(24) sermon (DIV2)
1658
Page 234
7877
and give way to weak nature, rather then to any indulgent affection that is too head-strong and unruly,
and give Way to weak nature, rather then to any indulgent affection that is too headstrong and unruly,
cc vvb n1 p-acp j n1, av-c cs p-acp d j n1 cst vbz av j cc j,
(24) sermon (DIV2)
1658
Page 234
7878
as though there were no hope in the promise of the Almighty.
as though there were no hope in the promise of the Almighty.
c-acp cs pc-acp vbdr dx n1 p-acp dt n1 pp-f dt j-jn.
(24) sermon (DIV2)
1658
Page 234
7879
Therefore (I say) when he had thus moderated himself, as first to shew by his sorrow that he was a loving husband,
Therefore (I say) when he had thus moderated himself, as First to show by his sorrow that he was a loving husband,
av (pns11 vvb) c-crq pns31 vhd av vvn px31, c-acp ord pc-acp vvi p-acp po31 n1 cst pns31 vbds dt j-vvg n1,
(24) sermon (DIV2)
1658
Page 234
7880
and then to shew in the ceasing of his sorrow that he was a wise man,
and then to show in the ceasing of his sorrow that he was a wise man,
cc av pc-acp vvi p-acp dt vvg pp-f po31 n1 cst pns31 vbds dt j n1,
(24) sermon (DIV2)
1658
Page 234
7881
and a faithful Christian, he cometh now to the chief and main point, whereby to make an end of his sorrow,
and a faithful Christian, he comes now to the chief and main point, whereby to make an end of his sorrow,
cc dt j njp, pns31 vvz av p-acp dt j-jn cc j n1, c-crq pc-acp vvi dt n1 pp-f po31 n1,
(24) sermon (DIV2)
1658
Page 234
7882
and take away the cause of further grief, the sight of his dead. He cometh to desire a possession of burial:
and take away the cause of further grief, the sighed of his dead. He comes to desire a possession of burial:
cc vvb av dt n1 pp-f jc n1, dt n1 pp-f po31 j. pns31 vvz pc-acp vvi dt n1 pp-f n1:
(24) sermon (DIV2)
1658
Page 234
7883
and because he was a stranger here, he cometh to those that were Lords, chief ones,
and Because he was a stranger Here, he comes to those that were lords, chief ones,
cc c-acp pns31 vbds dt n1 av, pns31 vvz p-acp d cst vbdr n2, j-jn pi2,
(24) sermon (DIV2)
1658
Page 234
7884
and desireth them to intercede for him to the chief Lord, to bargain with him for a place that he had sought out,
and Desires them to intercede for him to the chief Lord, to bargain with him for a place that he had sought out,
cc vvz pno32 pc-acp vvi p-acp pno31 p-acp dt j-jn n1, p-acp n1 p-acp pno31 p-acp dt n1 cst pns31 vhd vvn av,
(24) sermon (DIV2)
1658
Page 234
7885
and as it seemeth (by Gods direction too) chosen. But I will go no further then the Text.
and as it seems (by God's direction too) chosen. But I will go no further then the Text.
cc c-acp pn31 vvz (p-acp npg1 n1 av) vvn. p-acp pns11 vmb vvi av-dx av-jc cs dt np1
(24) sermon (DIV2)
1658
Page 235
7886
Wherein first, consider a certain preamble that the holy man useth to the people that he now converst with, in these words;
Wherein First, Consider a certain preamble that the holy man uses to the people that he now conversed with, in these words;
c-crq ord, vvb dt j n1 cst dt j n1 vvz p-acp dt n1 cst pns31 av vvd p-acp, p-acp d n2;
(24) sermon (DIV2)
1659
Page 235
7887
I am a stranger, and a sojourner among you. I am a stranger, and a sojourner among you.
pns11 vbm dt n1, cc dt n1 p-acp pn22.
(24) sermon (DIV2)
1659
Page 235
7888
Wherein the sweetness of his nature doth shew it self, that he was both humble-minded, to know and confess that he was a stranger,
Wherein the sweetness of his nature does show it self, that he was both humble-minded, to know and confess that he was a stranger,
c-crq dt n1 pp-f po31 n1 vdz vvi pn31 n1, cst pns31 vbds av-d j, pc-acp vvi cc vvi cst pns31 vbds dt n1,
(24) sermon (DIV2)
1659
Page 235
7889
and also that he was full of reverence and respect to those that he dwelt with:
and also that he was full of Reverence and respect to those that he dwelled with:
cc av cst pns31 vbds j pp-f n1 cc n1 p-acp d cst pns31 vvd p-acp:
(24) sermon (DIV2)
1659
Page 235
7890
I am a stranger among you; You are the Lords, I a poor Tenant;I am a stranger among you; You Are the lords, I a poor Tenant;
pns11 vbm dt n1 p-acp pn22; pn22 vbr dt n2, pns11 dt j n1;
(24) sermon (DIV2)
1659
Page 235
7891
You the Masters of the soil, I but an In-mate, that came in and was first lodged by you, and with your consent;
You the Masters of the soil, I but an Inmate, that Come in and was First lodged by you, and with your consent;
pn22 dt n2 pp-f dt n1, pns11 p-acp dt n1, cst vvd p-acp cc vbds ord vvn p-acp pn22, cc p-acp po22 n1;
(24) sermon (DIV2)
1659
Page 235
7892
and without your consent I will not attempt any thing.
and without your consent I will not attempt any thing.
cc p-acp po22 n1 pns11 vmb xx vvi d n1.
(24) sermon (DIV2)
1659
Page 235
7893
That is the permonition whereby he insinuateth into their affections, and makes way for his speech and petition, that after he was to propound and tender to them.
That is the permonition whereby he insinuates into their affections, and makes Way for his speech and petition, that After he was to propound and tender to them.
cst vbz dt n1 c-crq pns31 vvz p-acp po32 n2, cc vvz n1 p-acp po31 n1 cc n1, cst c-acp pns31 vbds pc-acp vvi cc vvi p-acp pno32.
(24) sermon (DIV2)
1659
Page 235
7894
And then the Petition followeth, Give me, because I will not take it of my own head:
And then the Petition follows, Give me, Because I will not take it of my own head:
cc av dt vvb vvz, vvb pno11, c-acp pns11 vmb xx vvi pn31 pp-f po11 d n1:
(24) sermon (DIV2)
1660
Page 235
7895
Give me, What? A possession, such a thing as I may call my own, as I may have to my own use, sequestred from all other mens:Give me, What? A possession, such a thing as I may call my own, as I may have to my own use, sequestered from all other men's:
vvb pno11, q-crq? dt n1, d dt n1 c-acp pns11 vmb vvi po11 d, c-acp pns11 vmb vhi p-acp po11 d n1, vvn p-acp d j-jn ng2:
(24) sermon (DIV2)
1660
Page 235
7896
And Give it me; not upon gift meerly, but for my money, give it me for price:
And Give it me; not upon gift merely, but for my money, give it me for price:
cc vvb pn31 pno11; xx p-acp n1 av-j, cc-acp p-acp po11 n1, vvb pn31 pno11 p-acp n1:
(24) sermon (DIV2)
1660
Page 235
7897
answer me what I shall pay, that I may acquire and make this purchase. Thirdly, for what he would have this possession:
answer me what I shall pay, that I may acquire and make this purchase. Thirdly, for what he would have this possession:
vvb pno11 r-crq pns11 vmb vvi, cst pns11 vmb vvi cc vvi d n1. ord, p-acp r-crq pns31 vmd vhi d n1:
(24) sermon (DIV2)
1660
Page 235
7898
To bury his Wife, and himself, and his posterity; A burying place for them. A strange thing;
To bury his Wife, and himself, and his posterity; A burying place for them. A strange thing;
pc-acp vvi po31 n1, cc px31, cc po31 n1; dt vvg n1 p-acp pno32. dt j n1;
(24) sermon (DIV2)
1661
Page 235
7899
a strange purchase for a man, to purchase no other ground, but to buy Land for a burying place.
a strange purchase for a man, to purchase no other ground, but to buy Land for a burying place.
dt j n1 p-acp dt n1, pc-acp vvi dx j-jn n1, cc-acp pc-acp vvi n1 p-acp dt vvg n1.
(24) sermon (DIV2)
1661
Page 235
7900
Lastly, whom he would bury there, my dead. He calleth her not his Wife, but his Dead;
Lastly, whom he would bury there, my dead. He calls her not his Wife, but his Dead;
ord, ro-crq pns31 vmd vvi a-acp, po11 j. pns31 vvz pno31 xx po31 n1, cc-acp po31 j;
(24) sermon (DIV2)
1662
Page 235
7901
because now the contract was ended by Death, and she was no more his Wife, but one of his loving friends.
Because now the contract was ended by Death, and she was no more his Wife, but one of his loving Friends.
c-acp av dt n1 vbds vvn p-acp n1, cc pns31 vbds av-dx av-dc po31 n1, cc-acp crd pp-f po31 j-vvg n2.
(24) sermon (DIV2)
1662
Page 235
7902
Burial care after Death, it is committed to men by God, and by the voyce of Nature,
Burial care After Death, it is committed to men by God, and by the voice of Nature,
n1 vvb p-acp n1, pn31 vbz vvn p-acp n2 p-acp np1, cc p-acp dt n1 pp-f n1,
(24) sermon (DIV2)
1662
Page 235
7903
therefore give me a place to bury my dead out of my sight.
Therefore give me a place to bury my dead out of my sighed.
av vvb pno11 dt n1 pc-acp vvi po11 j av pp-f po11 n1.
(24) sermon (DIV2)
1662
Page 235
7904
It grieved him to see that beauty turned to pale black darkness, that now had overfaced the face of that beautiful woman:
It grieved him to see that beauty turned to pale black darkness, that now had overfaced the face of that beautiful woman:
pn31 vvd pno31 pc-acp vvi d n1 vvd p-acp j j-jn n1, cst av vhd vvn dt n1 pp-f cst j n1:
(24) sermon (DIV2)
1663
Page 235
7905
to see that sweet composed body that was the mirrour of the times;
to see that sweet composed body that was the mirror of the times;
pc-acp vvi d j j-vvn n1 cst vbds dt n1 pp-f dt n2;
(24) sermon (DIV2)
1663
Page 235
7906
and the miracle of woman in those ages, that it was now subject to rottenness and putrefaction,
and the miracle of woman in those ages, that it was now Subject to rottenness and putrefaction,
cc dt n1 pp-f n1 p-acp d n2, cst pn31 vbds av j-jn p-acp n1 cc n1,
(24) sermon (DIV2)
1663
Page 235
7907
and did now grow noisome, that it made men flie from it, that they could not look upon it.
and did now grow noisome, that it made men fly from it, that they could not look upon it.
cc vdd av vvi j, cst pn31 vvd n2 vvi p-acp pn31, cst pns32 vmd xx vvi p-acp pn31.
(24) sermon (DIV2)
1663
Page 235
7908
That I may bury my dead out of my sight. These are the branches of my Text.That I may bury my dead out of my sighed. These Are the branches of my Text.
cst pns11 vmb vvi po11 j av pp-f po11 n1. d vbr dt n2 pp-f po11 np1
(24) sermon (DIV2)
1663
Page 235
7909
First, concerning the humble preface that Abraham makes; I am a stranger and a sojourner among you.
First, Concerning the humble preface that Abraham makes; I am a stranger and a sojourner among you.
ord, vvg dt j n1 cst np1 vvz; pns11 vbm dt n1 cc dt n1 p-acp pn22.
(24) sermon (DIV2)
1665
Page 235
7910
A marvellous thing to consider the great faith of our Father Abraham, and patience that he used in the apprehension of Gods promise:
A marvellous thing to Consider the great faith of our Father Abraham, and patience that he used in the apprehension of God's promise:
dt j n1 pc-acp vvi dt j n1 pp-f po12 n1 np1, cc n1 cst pns31 vvd p-acp dt n1 pp-f npg1 n1:
(24) sermon (DIV2)
1666
Page 235
7911
for all this land was Abrahams land, yet he confest himself a stranger: and Saint Steven saith in Acts 7. that he had not one foot of ground;
for all this land was Abrahams land, yet he confessed himself a stranger: and Saint Steven Says in Acts 7. that he had not one foot of ground;
c-acp d d n1 vbds npg1 n1, av pns31 vvd px31 dt n1: cc n1 np1 vvz p-acp n2 crd cst pns31 vhd xx crd n1 pp-f n1;
(24) sermon (DIV2)
1666
Page 235
7912
not a foot in all the land that he could own.
not a foot in all the land that he could own.
xx dt n1 p-acp d dt n1 cst pns31 vmd vvi.
(24) sermon (DIV2)
1666
Page 235
7913
This is that wherein God is most glorious in his Saints, their expectation, their patient expectation of Gods promise:
This is that wherein God is most glorious in his Saints, their expectation, their patient expectation of God's promise:
d vbz d c-crq np1 vbz av-ds j p-acp po31 n2, po32 n1, po32 j n1 pp-f npg1 n1:
(24) sermon (DIV2)
1667
Page 235
7914
that they think themselves as well for the time to come, for that which shall come,
that they think themselves as well for the time to come, for that which shall come,
cst pns32 vvb px32 a-acp av c-acp dt n1 pc-acp vvi, p-acp d r-crq vmb vvi,
(24) sermon (DIV2)
1667
Page 235
7915
as if they were in present possession.
as if they were in present possession.
c-acp cs pns32 vbdr p-acp j n1.
(24) sermon (DIV2)
1667
Page 235
7916
When the Lord brought Abraham out of his native Country, out of Ur of the Chaldees, from the furthest part of Syria, he brought him many hundred miles to an unknown Land,
When the Lord brought Abraham out of his native Country, out of Ur of the Chaldees, from the furthest part of Syria, he brought him many hundred miles to an unknown Land,
c-crq dt n1 vvd np1 av pp-f po31 j-jn n1, av pp-f zz pp-f dt np2, p-acp dt js n1 pp-f np1, pns31 vvd pno31 d crd n2 p-acp dt j n1,
(24) sermon (DIV2)
1668
Page 235
7917
and he promised to give him that Land, and to his seed after him: who would have thought but he meant to give him personal possession? But no,
and he promised to give him that Land, and to his seed After him: who would have Thought but he meant to give him personal possession? But no,
cc pns31 vvd pc-acp vvi pno31 d n1, cc p-acp po31 n1 p-acp pno31: r-crq vmd vhi vvn cc-acp pns31 vvd pc-acp vvi pno31 j n1? p-acp dx,
(24) sermon (DIV2)
1668
Page 235
7918
as soon as he was there, the Lord drives him out by famine into Egypt, and then he understood that Gods mind was not to give it him;
as soon as he was there, the Lord drives him out by famine into Egypt, and then he understood that God's mind was not to give it him;
c-acp av c-acp pns31 vbds a-acp, dt n1 vvz pno31 av p-acp n1 p-acp np1, cc av pns31 vvd cst ng1 n1 vbds xx pc-acp vvi pn31 pno31;
(24) sermon (DIV2)
1668
Page 235
7919
but when the sins of the Amorites were ripe, and the people of Israel were grown to a number, that they might come by some claime and right,
but when the Sins of the amorites were ripe, and the people of Israel were grown to a number, that they might come by Some claim and right,
cc-acp c-crq dt n2 pp-f dt np1 vbdr j, cc dt n1 pp-f np1 vbdr vvn p-acp dt n1, cst pns32 vmd vvi p-acp d n1 cc n-jn,
(24) sermon (DIV2)
1668
Page 235
7920
and be such a multitude as should not be contemned, that they might not come by way of miracle to take possession,
and be such a multitude as should not be contemned, that they might not come by Way of miracle to take possession,
cc vbb d dt n1 c-acp vmd xx vbi vvn, cst pns32 vmd xx vvi p-acp n1 pp-f n1 pc-acp vvi n1,
(24) sermon (DIV2)
1668
Page 235
7921
then God purposed to give it him.
then God purposed to give it him.
cs np1 vvd pc-acp vvi pn31 pno31.
(24) sermon (DIV2)
1668
Page 235
7922
So that this thing we may learn hence, that God is infinitely gracious to his children,
So that this thing we may Learn hence, that God is infinitely gracious to his children,
av cst d n1 pns12 vmb vvi av, cst np1 vbz av-j j p-acp po31 n2,
(24) sermon (DIV2)
1669
Page 235
7923
when they are content with the appearance of things to come, as well as if they had present possession.
when they Are content with the appearance of things to come, as well as if they had present possession.
c-crq pns32 vbr j p-acp dt n1 pp-f n2 pc-acp vvi, c-acp av c-acp cs pns32 vhd j n1.
(24) sermon (DIV2)
1669
Page 235
7924
This is that which the Apostle Saint Paul frequently speaks of in Heb. 11. that the Fathers had regard to the promises,
This is that which the Apostle Saint Paul frequently speaks of in Hebrew 11. that the Father's had regard to the promises,
d vbz d r-crq dt n1 n1 np1 av-j vvz pp-f p-acp np1 crd n1 dt n2 vhd n1 p-acp dt n2,
(24) sermon (DIV2)
1669
Page 235
7925
and trusted upon God, that that should be truly performed that was spoken to them,
and trusted upon God, that that should be truly performed that was spoken to them,
cc vvd p-acp np1, cst d vmd vbi av-j vvn cst vbds vvn p-acp pno32,
(24) sermon (DIV2)
1669
Page 236
7926
and therein they rested themselves, and were aswell contented with the good word of God for the future times,
and therein they rested themselves, and were aswell contented with the good word of God for the future times,
cc av pns32 vvd px32, cc vbdr av vvn p-acp dt j n1 pp-f np1 p-acp dt j-jn n2,
(24) sermon (DIV2)
1669
Page 236
7927
for their posterities, as if they had it performed in their own persons. I am a Stranger and a Sojourner. Here are two words;
for their Posterities, as if they had it performed in their own Persons. I am a Stranger and a Sojourner. Here Are two words;
p-acp po32 n2, c-acp cs pns32 vhd pn31 vvn p-acp po32 d n2. pns11 vbm dt n1 cc dt n1. av vbr crd n2;
(24) sermon (DIV2)
1669
Page 236
7928
the one, ( A sojourner, ) signifieth, he that passeth by, as those that come to see divers Countries and stay not, but are making homewards:
the one, (A sojourner,) signifies, he that passes by, as those that come to see diverse Countries and stay not, but Are making homeward:
dt pi, (dt n1,) vvz, pns31 cst vvz p-acp, c-acp d cst vvb pc-acp vvi j n2 cc vvb xx, cc-acp vbr vvg av:
(24) sermon (DIV2)
1671
Page 236
7929
the other, ( A stranger, ) signifieth, one that sitteth by in a place. Abraham was both of them;
the other, (A stranger,) signifies, one that Sitteth by in a place. Abraham was both of them;
dt n-jn, (dt n1,) vvz, pi cst vvz p-acp p-acp dt n1. np1 vbds d pp-f pno32;
(24) sermon (DIV2)
1671
Page 236
7930
for when God commanded him, he was ready at any time to dislodge and go his way:
for when God commanded him, he was ready At any time to dislodge and go his Way:
c-acp c-crq np1 vvd pno31, pns31 vbds j p-acp d n1 pc-acp vvi cc vvi po31 n1:
(24) sermon (DIV2)
1671
Page 236
7931
as long as he found the mercy of God to him;
as long as he found the mercy of God to him;
c-acp av-j c-acp pns31 vvd dt n1 pp-f np1 p-acp pno31;
(24) sermon (DIV2)
1671
Page 236
7932
that is, as long as there was peace, and plenty in the land, he rested there in that place in his Calling.
that is, as long as there was peace, and plenty in the land, he rested there in that place in his Calling.
d vbz, c-acp av-j c-acp pc-acp vbds n1, cc n1 p-acp dt n1, pns31 vvd a-acp p-acp d n1 p-acp po31 vvg.
(24) sermon (DIV2)
1671
Page 236
7933
God appointed him to sit there, and there he sate, but not as heir of the ground,
God appointed him to fit there, and there he sat, but not as heir of the ground,
np1 vvd pno31 pc-acp vvi a-acp, cc a-acp pns31 vvd, cc-acp xx p-acp n1 pp-f dt n1,
(24) sermon (DIV2)
1671
Page 236
7934
as a Lord, but as one that did sit there by favour, as enjoying a piece of ground for his cattel to feed upon, (for the Land was not full,
as a Lord, but as one that did fit there by favour, as enjoying a piece of ground for his cattle to feed upon, (for the Land was not full,
c-acp dt n1, cc-acp c-acp pi cst vdd vvi a-acp p-acp n1, c-acp vvg dt n1 pp-f n1 p-acp po31 n2 pc-acp vvi p-acp, (c-acp dt n1 vbds xx j,
(24) sermon (DIV2)
1671
Page 236
7935
but they might afford some room to strangers) such was he, ready to flie when God called him.
but they might afford Some room to Strangers) such was he, ready to fly when God called him.
cc-acp pns32 vmd vvi d n1 p-acp n2) d vbds pns31, j pc-acp vvi c-crq np1 vvd pno31.
(24) sermon (DIV2)
1671
Page 236
7936
Therefore when God called him to Egypt, he presently changed the place, and went to that:
Therefore when God called him to Egypt, he presently changed the place, and went to that:
av c-crq np1 vvd pno31 p-acp np1, pns31 av-j vvd dt n1, cc vvd p-acp d:
(24) sermon (DIV2)
1671
Page 236
7937
and from thence, when God called him again, he came to Mamre, and there he dwelt with the Inhabitants of the Land,
and from thence, when God called him again, he Come to Mamre, and there he dwelled with the Inhabitants of the Land,
cc p-acp av, c-crq np1 vvd pno31 av, pns31 vvd p-acp vbr, cc a-acp pns31 vvd p-acp dt n2 pp-f dt n1,
(24) sermon (DIV2)
1671
Page 236
7938
because he understood that that was the place that God had selected for him to make his possession.
Because he understood that that was the place that God had selected for him to make his possession.
c-acp pns31 vvd cst d vbds dt n1 cst np1 vhd vvn p-acp pno31 pc-acp vvi po31 n1.
(24) sermon (DIV2)
1671
Page 236
7939
It teaches us to learn this voyce of our Father Abraham; as children learn to speak by their Parents, and delight in their language;
It Teaches us to Learn this voice of our Father Abraham; as children Learn to speak by their Parents, and delight in their language;
pn31 vvz pno12 pc-acp vvi d n1 pp-f po12 n1 np1; p-acp n2 vvb pc-acp vvi p-acp po32 n2, cc vvi p-acp po32 n1;
(24) sermon (DIV2)
1672
Page 236
7940
so we should still delight our selves in this language of the Eather of the faithful, to be,
so we should still delight our selves in this language of the Eather of the faithful, to be,
av pns12 vmd av vvi po12 n2 p-acp d n1 pp-f dt zz pp-f dt j, pc-acp vbi,
(24) sermon (DIV2)
1672
Page 236
7941
and account our selves strangers and sojourners among you that be the world, among you that have your cares so fixed on the world, that you have no care of heaven:
and account our selves Strangers and sojourners among you that be the world, among you that have your Cares so fixed on the world, that you have no care of heaven:
cc vvb po12 n2 n2 cc n2 p-acp pn22 cst vbb dt n1, p-acp pn22 cst vhb po22 n2 av vvn p-acp dt n1, cst pn22 vhb dx n1 pp-f n1:
(24) sermon (DIV2)
1672
Page 236
7942
among you that will give nothing, but hoard up riches, and you know not to whom you shall leave them:among you that will give nothing, but hoard up riches, and you know not to whom you shall leave them:
p-acp pn22 cst vmb vvi pix, cc-acp vvb a-acp n2, cc pn22 vvb xx p-acp ro-crq pn22 vmb vvi pno32:
(24) sermon (DIV2)
1672
Page 236
7943
among you that have no dwelling above in that City, whose builder and maker is God: among you that have no Dwelling above in that city, whose builder and maker is God:
p-acp pn22 cst vhb dx n-vvg p-acp p-acp d n1, rg-crq n1 cc n1 vbz np1:
(24) sermon (DIV2)
1672
Page 236
7944
among you that live only on earth, I am a stranger among you. among you that live only on earth, I am a stranger among you.
p-acp pn22 cst vvb av-j p-acp n1, pns11 vbm dt n1 p-acp pn22.
(24) sermon (DIV2)
1672
Page 236
7945
And being so (as every Christian must profess himself) it therefore followeth, we must abstain from all fleshly lusts,
And being so (as every Christian must profess himself) it Therefore follows, we must abstain from all fleshly Lustiest,
cc vbg av (c-acp d np1 vmb vvi px31) pn31 av vvz, pns12 vmb vvi p-acp d j n2,
(24) sermon (DIV2)
1673
Page 236
7946
and worldly desires, and carnal concupiscences, and appetites: for strangers use not to settle on their dregs in the Country they passe thorow,
and worldly Desires, and carnal concupiscences, and appetites: for Strangers use not to settle on their dregs in the Country they pass thorough,
cc j n2, cc j n2, cc n2: c-acp ng1 vvb xx pc-acp vvi p-acp po32 n2 p-acp dt n1 pns32 vvb p-acp,
(24) sermon (DIV2)
1673
Page 236
7947
but as men in motion, they take that which is needful, knowing that they have a Country in another place, the blessed Jerusalem that is from above, who is the mother of us all.
but as men in motion, they take that which is needful, knowing that they have a Country in Another place, the blessed Jerusalem that is from above, who is the mother of us all.
cc-acp c-acp n2 p-acp n1, pns32 vvb cst r-crq vbz j, vvg cst pns32 vhb dt n1 p-acp j-jn n1, dt j-vvn np1 cst vbz p-acp a-acp, r-crq vbz dt n1 pp-f pno12 d.
(24) sermon (DIV2)
1673
Page 236
7948
Secondly, we are to consider here the humble conclusion, that Abraham makes out of his pilgrimage, out of his strangeness:
Secondly, we Are to Consider Here the humble conclusion, that Abraham makes out of his pilgrimage, out of his strangeness:
ord, pns12 vbr pc-acp vvi av dt j n1, cst np1 vvz av pp-f po31 n1, av pp-f po31 n1:
(24) sermon (DIV2)
1674
Page 236
7949
because he was a stranger; therefore he will be no meddler;
Because he was a stranger; Therefore he will be no meddler;
c-acp pns31 vbds dt n1; av pns31 vmb vbi dx n1;
(24) sermon (DIV2)
1674
Page 236
7950
as it is an old rule, strangers must be no meddlers, they must not take what they will, not buy what they will, strangers do not purchase land in a strange Country, without the good will of the Natives.
as it is an old Rule, Strangers must be no meddlers, they must not take what they will, not buy what they will, Strangers do not purchase land in a strange Country, without the good will of the Natives.
c-acp pn31 vbz dt j n1, n2 vmb vbi dx n2, pns32 vmb xx vvi r-crq pns32 vmb, xx vvi r-crq pns32 vmb, n2 vdb xx vvi n1 p-acp dt j n1, p-acp dt j n1 pp-f dt n2-jn.
(24) sermon (DIV2)
1674
Page 236
7951
Such was the nature of this holy man of God, he would not so much as make bold with them for a burying place without their consent.
Such was the nature of this holy man of God, he would not so much as make bold with them for a burying place without their consent.
d vbds dt n1 pp-f d j n1 pp-f np1, pns31 vmd xx av av-d c-acp vvi j p-acp pno32 p-acp dt vvg n1 p-acp po32 n1.
(24) sermon (DIV2)
1674
Page 236
7952
One would think it had been easie for him to have ventured upon this:
One would think it had been easy for him to have ventured upon this:
pi vmd vvi pn31 vhd vbn j p-acp pno31 pc-acp vhi vvn p-acp d:
(24) sermon (DIV2)
1674
Page 236
7953
whensoever a man dies, the common custome of nature, and the law of Nations yeeldeth this priviledge to put their dead into the ground, earth to earth:
whensoever a man die, the Common custom of nature, and the law of nations yields this privilege to put their dead into the ground, earth to earth:
c-crq dt n1 vvz, dt j n1 pp-f n1, cc dt n1 pp-f n2 vvz d n1 pc-acp vvi po32 j p-acp dt n1, n1 p-acp n1:
(24) sermon (DIV2)
1674
Page 236
7954
there is none so barbarous as to deny, by the light of nature, but that a dead man should be buried, strangers, or Forreiners, or native Inhabitants:
there is none so barbarous as to deny, by the Light of nature, but that a dead man should be buried, Strangers, or Foreigners, or native Inhabitants:
pc-acp vbz pix av j c-acp pc-acp vvi, p-acp dt n1 pp-f n1, cc-acp cst dt j n1 vmd vbi vvn, n2, cc n2, cc j-jn n2:
(24) sermon (DIV2)
1674
Page 236
7955
therefore I say, a man would think that such a man as Abraham, might safely have ventured upon this to bury Sarah, and never told them, and asked their good will.
Therefore I say, a man would think that such a man as Abraham, might safely have ventured upon this to bury Sarah, and never told them, and asked their good will.
av pns11 vvb, dt n1 vmd vvi cst d dt n1 c-acp np1, vmd av-j vhi vvn p-acp d pc-acp vvi np1, cc av-x vvd pno32, cc vvd po32 j n1.
(24) sermon (DIV2)
1674
Page 236
7956
But no, the blessed man was of another mettal, of a heavenly and sweet disposition, he would trouble no man, he would give no offence,
But no, the blessed man was of Another metal, of a heavenly and sweet disposition, he would trouble no man, he would give no offence,
p-acp dx, dt j-vvn n1 vbds pp-f j-jn n1, pp-f dt j cc j n1, pns31 vmd vvi dx n1, pns31 vmd vvi dx n1,
(24) sermon (DIV2)
1674
Page 236
7957
but carry himself as an Angel of God among them, harmless to every one, he desireth every mans love, he was careful to avoid any mans displeasure:
but carry himself as an Angel of God among them, harmless to every one, he Desires every men love, he was careful to avoid any men displeasure:
cc-acp vvb px31 p-acp dt n1 pp-f np1 p-acp pno32, j p-acp d crd, pns31 vvz d ng1 n1, pns31 vbds j pc-acp vvi d ng1 n1:
(24) sermon (DIV2)
1674
Page 236
7958
and therefore he cometh to them as to great men, and intreateth them, as if it had been for a Lordship,
and Therefore he comes to them as to great men, and intreateth them, as if it had been for a Lordship,
cc av pns31 vvz p-acp pno32 c-acp p-acp j n2, cc vvz pno32, c-acp cs pn31 vhd vbn p-acp dt n1,
(24) sermon (DIV2)
1674
Page 236
7959
or a piece of a Province, or some great matter of estate: he cometh to beg a Grave, he desireth a burying place.
or a piece of a Province, or Some great matter of estate: he comes to beg a Grave, he Desires a burying place.
cc dt n1 pp-f dt n1, cc d j n1 pp-f n1: pns31 vvz pc-acp vvi dt j, pns31 vvz dt vvg n1.
(24) sermon (DIV2)
1674
Page 236
7960
This should teach us what ought to be our condition in this world, not to be audacious and bold,
This should teach us what ought to be our condition in this world, not to be audacious and bold,
d vmd vvi pno12 r-crq vmd pc-acp vbi po12 n1 p-acp d n1, xx pc-acp vbi j cc j,
(24) sermon (DIV2)
1675
Page 236
7961
and presumptuous, as commonly we are one upon another.
and presumptuous, as commonly we Are one upon Another.
cc j, c-acp av-j pns12 vbr crd p-acp n-jn.
(24) sermon (DIV2)
1675
Page 236
7962
And even strangers themselves, so forget themselves now adayes, that they make no conscience of depraving,
And even Strangers themselves, so forget themselves now adays, that they make no conscience of depraving,
cc av n2 px32, av vvb px32 av av, cst pns32 vvb dx n1 pp-f vvg,
(24) sermon (DIV2)
1675
Page 237
7963
and undermining, and spoyling, and putting Natives out of their possession:
and undermining, and spoiling, and putting Natives out of their possession:
cc vvg, cc vvg, cc vvg n2-jn av pp-f po32 n1:
(24) sermon (DIV2)
1675
Page 237
7964
they get to themselves such an impudency, as is strange, and none of the least reproaches, they neither approve themselves to God nor men by this bold intrusion.
they get to themselves such an impudence, as is strange, and none of the least Reproaches, they neither approve themselves to God nor men by this bold intrusion.
pns32 vvb p-acp px32 d dt n1, c-acp vbz j, cc pix pp-f dt ds n2, pns32 d vvb px32 p-acp np1 ccx n2 p-acp d j n1.
(24) sermon (DIV2)
1675
Page 237
7965
Let strangers be like themselves, to know that nothing is theirs that they can challenge, they must come to it by the good will,
Let Strangers be like themselves, to know that nothing is theirs that they can challenge, they must come to it by the good will,
vvb n2 vbb j px32, pc-acp vvi cst pix vbz png32 cst pns32 vmb vvi, pns32 vmb vvi p-acp pn31 p-acp dt j n1,
(24) sermon (DIV2)
1675
Page 237
7966
and consent of the parties, for strangers are not at home, but to be sent home to their own place;
and consent of the parties, for Strangers Are not At home, but to be sent home to their own place;
cc n1 pp-f dt n2, c-acp ng1 vbr xx p-acp n1-an, cc-acp pc-acp vbi vvn av-an p-acp po32 d n1;
(24) sermon (DIV2)
1675
Page 237
7967
they must presume of nothing out of their place.
they must presume of nothing out of their place.
pns32 vmb vvi pp-f pix av pp-f po32 n1.
(24) sermon (DIV2)
1675
Page 237
7968
If men did consider this, they would not shoulder out, and in jure, and backbite one another,
If men did Consider this, they would not shoulder out, and in jure, and backbite one Another,
cs n2 vdd vvi d, pns32 vmd xx vvi av, cc p-acp fw-la, cc vvi pi j-jn,
(24) sermon (DIV2)
1676
Page 237
7969
and all for base worldly pelse, little better then a burying place, then a Rod of ground to make them a Grave:
and all for base worldly pelse, little better then a burying place, then a Rod of ground to make them a Grave:
cc d p-acp j j n1, av-j av-jc cs dt vvg n1, cs dt n1 pp-f n1 pc-acp vvi pno32 dt j:
(24) sermon (DIV2)
1676
Page 237
7970
but men are so set on it, as though all their hope were here, as though they had no treasure in another place,
but men Are so Set on it, as though all their hope were Here, as though they had no treasure in Another place,
cc-acp n2 vbr av vvn p-acp pn31, c-acp cs d po32 n1 vbdr av, c-acp cs pns32 vhd dx n1 p-acp j-jn n1,
(24) sermon (DIV2)
1676
Page 237
7971
as though this were their home, and they had no further motion to better things. This is the Preface. Now the Petition followes. Give me I pray you.
as though this were their home, and they had no further motion to better things. This is the Preface. Now the Petition follows. Give me I pray you.
c-acp cs d vbdr po32 n1-an, cc pns32 vhd dx jc n1 p-acp jc n2. d vbz dt n1. av dt vvb vvz. vvb pno11 pns11 vvb pn22.
(24) sermon (DIV2)
1676
Page 237
7972
Give me, not Gratis, the meaning is not (as after the story sheweth) he would not take it for nothing,Give me, not Gratis, the meaning is not (as After the story shows) he would not take it for nothing,
vvb pno11, xx av, dt n1 vbz xx (c-acp p-acp dt n1 vvz) pns31 vmd xx vvi pn31 p-acp pix,
(24) sermon (DIV2)
1678
Page 237
7973
but give me for price, for reasonable bargain, as you shall deem it fit to give me.
but give me for price, for reasonable bargain, as you shall deem it fit to give me.
cc-acp vvb pno11 p-acp n1, p-acp j n1, c-acp pn22 vmb vvi pn31 j pc-acp vvi pno11.
(24) sermon (DIV2)
1678
Page 237
7974
Se here again the excellent moderation of this great man, this great servant of God:
See Here again the excellent moderation of this great man, this great servant of God:
vvi av av dt j n1 pp-f d j n1, d j n1 pp-f np1:
(24) sermon (DIV2)
1678
Page 237
7975
he confest it lay in their power to assigne and contract with him for any thing:
he confessed it lay in their power to assign and contract with him for any thing:
pns31 vvd pn31 vvd p-acp po32 n1 pc-acp vvi cc vvi p-acp pno31 p-acp d n1:
(24) sermon (DIV2)
1678
Page 237
7976
it must be their gift, or else he would venture upon nothing: I have lived among you, and I would fain die among you too;
it must be their gift, or Else he would venture upon nothing: I have lived among you, and I would fain die among you too;
pn31 vmb vbi po32 n1, cc av pns31 vmd vvi p-acp pix: pns11 vhb vvn p-acp pn22, cc pns11 vmd av-j vvi p-acp pn22 av;
(24) sermon (DIV2)
1678
Page 237
7977
as you have given me leave to live with you, I beseech you cast not away my dead:
as you have given me leave to live with you, I beseech you cast not away my dead:
c-acp pn22 vhb vvn pno11 n1 pc-acp vvi p-acp pn22, pns11 vvb pn22 vvb xx av po11 j:
(24) sermon (DIV2)
1678
Page 237
7978
my Wife is gone the way of all flesh, and I shal follow her shortly, cast us not away:
my Wife is gone the Way of all Flesh, and I shall follow her shortly, cast us not away:
po11 n1 vbz vvn dt n1 pp-f d n1, cc pns11 vmb vvi pno31 av-j, vvb pno12 xx av:
(24) sermon (DIV2)
1678
Page 237
7979
there is no further corporal living for us to gether;
there is no further corporal living for us to gether;
pc-acp vbz dx jc n1 vvg p-acp pno12 p-acp av;
(24) sermon (DIV2)
1678
Page 237
7980
I beseech you give me a burying place, and then we shall be one corporation, our bodies will moulder to nothing, and not hurt you;
I beseech you give me a burying place, and then we shall be one corporation, our bodies will moulder to nothing, and not hurt you;
pns11 vvb pn22 vvb pno11 dt vvg n1, cc av pns12 vmb vbi crd n1, po12 n2 vmb vvi p-acp pix, cc xx vvi pn22;
(24) sermon (DIV2)
1678
Page 237
7981
therefore give me, that which is a common gift, a gift that enemies will give to enemies,
Therefore give me, that which is a Common gift, a gift that enemies will give to enemies,
av vvb pno11, cst r-crq vbz dt j n1, dt n1 cst n2 vmb vvi p-acp n2,
(24) sermon (DIV2)
1678
Page 237
7982
and therefore a gift to strangers, and it is natural to do good to strangers. I beseech you give me.
and Therefore a gift to Strangers, and it is natural to do good to Strangers. I beseech you give me.
cc av dt n1 p-acp n2, cc pn31 vbz j pc-acp vdi j p-acp n2. pns11 vvb pn22 vvb pno11.
(24) sermon (DIV2)
1678
Page 237
7983
What is this he would have? For though this people were very liberal, and would have given him a hundred times more then this he requested,
What is this he would have? For though this people were very liberal, and would have given him a hundred times more then this he requested,
q-crq vbz d pns31 vmd vhi? p-acp cs d n1 vbdr av j, cc vmd vhi vvn pno31 dt crd n2 av-dc cs d pns31 vvd,
(24) sermon (DIV2)
1679
Page 237
7984
as we see afterward by their answer: it would have been a great matter that Abraham should have been denyed:
as we see afterwards by their answer: it would have been a great matter that Abraham should have been denied:
c-acp pns12 vvb av p-acp po32 n1: pn31 vmd vhi vbn dt j n1 cst np1 vmd vhi vbn vvn:
(24) sermon (DIV2)
1679
Page 237
7985
yet this holy man asketh such a gift, as they might well grant without harm. Hereupon the holy man is to be commended;
yet this holy man asks such a gift, as they might well grant without harm. Hereupon the holy man is to be commended;
av d j n1 vvz d dt n1, c-acp pns32 vmd av vvi p-acp n1. av dt j n1 vbz pc-acp vbi vvn;
(24) sermon (DIV2)
1679
Page 237
7986
as for the great beggars of the world, they cry, Give, give; all the whole Country is not sufficient to satisfie their desire,
as for the great beggars of the world, they cry, Give, give; all the Whole Country is not sufficient to satisfy their desire,
c-acp p-acp dt j n2 pp-f dt n1, pns32 vvb, vvb, vvb; d dt j-jn n1 vbz xx j pc-acp vvi po32 n1,
(24) sermon (DIV2)
1680
Page 237
8006
As God set a mark upon the flesh of Abraham, and upon the houses of the Israelites in Egypt, so they kept this in all points,
As God Set a mark upon the Flesh of Abraham, and upon the houses of the Israelites in Egypt, so they kept this in all points,
p-acp np1 vvd dt n1 p-acp dt n1 pp-f np1, cc p-acp dt n2 pp-f dt np2 p-acp np1, av pns32 vvd d p-acp d n2,
(24) sermon (DIV2)
1683
Page 238
7987
but still when they have had this, and that preferment, they cry still, Give. This blessed man was of more moderation, he had a more circumcised heart, and desire:
but still when they have had this, and that preferment, they cry still, Give. This blessed man was of more moderation, he had a more circumcised heart, and desire:
cc-acp av c-crq pns32 vhb vhn d, cc d n1, pns32 vvb av, vvb. d j-vvn n1 vbds pp-f dc n1, pns31 vhd dt av-dc j-vvn n1, cc n1:
(24) sermon (DIV2)
1680
Page 237
7988
he desireth no more then they might well forbear, and part with, and suffer him to have without hindrance.
he Desires no more then they might well forbear, and part with, and suffer him to have without hindrance.
pns31 vvz av-dx dc cs pns32 vmd av vvi, cc n1 p-acp, cc vvi pno31 pc-acp vhi p-acp n1.
(24) sermon (DIV2)
1680
Page 237
7989
And so it teacheth men their duty, that they should not too much grate upon a friend, not too impudently demand things that cannot well be parted with:
And so it Teaches men their duty, that they should not too much grate upon a friend, not too impudently demand things that cannot well be parted with:
cc av pn31 vvz n2 po32 n1, cst pns32 vmd xx av av-d vvi p-acp dt n1, xx av av-j vvi n2 cst vmbx av vbi vvn p-acp:
(24) sermon (DIV2)
1681
Page 237
7990
many men are of such good natures, that they will give away at the first sight of a Petition, that that shall be a great loss,
many men Are of such good nature's, that they will give away At the First sighed of a Petition, that that shall be a great loss,
d n2 vbr pp-f d j n2, cst pns32 vmb vvi av p-acp dt ord n1 pp-f dt vvb, cst d vmb vbi dt j n1,
(24) sermon (DIV2)
1681
Page 237
7991
and dammage to them, and after wish that they had not given it, when they cannot recover it again.
and damage to them, and After wish that they had not given it, when they cannot recover it again.
cc n1 p-acp pno32, cc p-acp n1 cst pns32 vhd xx vvn pn31, c-crq pns32 vmbx vvi pn31 av.
(24) sermon (DIV2)
1681
Page 237
7992
There was no such spirit in Abraham, nor should be in Gods children, they should not be insatiable,
There was no such Spirit in Abraham, nor should be in God's children, they should not be insatiable,
pc-acp vbds dx d n1 p-acp np1, ccx vmd vbi p-acp npg1 n2, pns32 vmd xx vbi j,
(24) sermon (DIV2)
1681
Page 237
7993
and extend themselves to unreasonable demands:
and extend themselves to unreasonable demands:
cc vvi px32 p-acp j n2:
(24) sermon (DIV2)
1681
Page 237
7994
a thing that argueth one altogether glued to this world, and one that hath no further expectation than of things below.
a thing that argue one altogether glued to this world, and one that hath no further expectation than of things below.
dt n1 cst vvz pi av vvn p-acp d n1, cc pi cst vhz dx jc n1 cs pp-f n2 a-acp.
(24) sermon (DIV2)
1681
Page 237
7995
Give me: What? A possession of burial. Give me: What? A possession of burial.
vvb pno11: q-crq? dt n1 pp-f n1.
(24) sermon (DIV2)
1681
Page 237
7996
First, A Possession. He would have it so conveyed, as no man might make claim of it,
First, A Possession. He would have it so conveyed, as no man might make claim of it,
ord, dt n1. pns31 vmd vhi pn31 av vvn, c-acp dx n1 vmd vvi n1 pp-f pn31,
(24) sermon (DIV2)
1682
Page 237
7997
but that it should be for him, and his for ever.
but that it should be for him, and his for ever.
cc-acp cst pn31 vmd vbi p-acp pno31, cc po31 p-acp av.
(24) sermon (DIV2)
1682
Page 237
7998
Therefore it was, as it were, a Church-yard that he begged, such a one as was capable,
Therefore it was, as it were, a Churchyard that he begged, such a one as was capable,
av pn31 vbds, c-acp pn31 vbdr, dt n1 cst pns31 vvd, d dt crd c-acp vbds j,
(24) sermon (DIV2)
1682
Page 237
7999
and had sufficient scope and roome for his whole Posterity in the time to come, in times of trouble and persecution:
and had sufficient scope and room for his Whole Posterity in the time to come, in times of trouble and persecution:
cc vhd j n1 cc n1 p-acp po31 j-jn n1 p-acp dt n1 pc-acp vvi, p-acp n2 pp-f n1 cc n1:
(24) sermon (DIV2)
1682
Page 237
8000
for in this place were the Fathers and those Partiarchs (though we read not of their Burial in this place in the book of God many of them,
for in this place were the Father's and those Patriarchs (though we read not of their Burial in this place in the book of God many of them,
c-acp p-acp d n1 vbdr dt n2 cc d n2 (cs pns12 vvb xx pp-f po32 n1 p-acp d n1 p-acp dt n1 pp-f np1 d pp-f pno32,
(24) sermon (DIV2)
1682
Page 237
8001
yet notwithstanding it is likely that all the Patriarchs had their bodies) conveyed to this place,
yet notwithstanding it is likely that all the Patriarchs had their bodies) conveyed to this place,
av c-acp pn31 vbz j cst d dt n2 vhd po32 n2) vvd p-acp d n1,
(24) sermon (DIV2)
1682
Page 237
8002
and that the great ones in Egypt, that so demeaned themselves, that they had favour from the Court, were brought to this place.
and that the great ones in Egypt, that so demeaned themselves, that they had favour from the Court, were brought to this place.
cc cst dt j pi2 p-acp np1, cst av vvn px32, cst pns32 vhd n1 p-acp dt n1, vbdr vvn p-acp d n1.
(24) sermon (DIV2)
1682
Page 238
8003
For these and himself, and his present Family about him, whom it might please God to strike with Death he knew not how soon, the holy Father desired a place separare, that there might be no mingling of the select people of God with those that were without God in the present world, as the Apostle saith.
For these and himself, and his present Family about him, whom it might please God to strike with Death he knew not how soon, the holy Father desired a place separare, that there might be no mingling of the select people of God with those that were without God in the present world, as the Apostle Says.
p-acp d cc px31, cc po31 j n1 p-acp pno31, ro-crq pn31 vmd vvi np1 pc-acp vvi p-acp n1 pns31 vvd xx c-crq av, dt j n1 vvd dt n1 fw-la, cst a-acp vmd vbi dx vvg pp-f dt j n1 pp-f np1 p-acp d cst vbdr p-acp np1 p-acp dt j n1, p-acp dt n1 vvz.
(24) sermon (DIV2)
1682
Page 238
8004
Now for this, there is no distinction in our time, for Christ being made the Corner stone, hath made both walls one, the Jewes and Gentiles being built upon himself, all this difference is taken away:
Now for this, there is no distinction in our time, for christ being made the Corner stone, hath made both walls one, the Jews and Gentiles being built upon himself, all this difference is taken away:
av p-acp d, pc-acp vbz dx n1 p-acp po12 n1, c-acp np1 vbg vvn dt n1 n1, vhz vvn d n2 crd, dt np2 cc np1 vbg vvn p-acp px31, d d n1 vbz vvn av:
(24) sermon (DIV2)
1683
Page 238
8005
But at that time it was fit to maintain a distinction, to keep a note of difference.
But At that time it was fit to maintain a distinction, to keep a note of difference.
cc-acp p-acp d n1 pn31 vbds j pc-acp vvi dt n1, pc-acp vvi dt n1 pp-f n1.
(24) sermon (DIV2)
1683
Page 238
8007
even in their very Graves, that a difference might be maintained between the seed of the Woman,
even in their very Graves, that a difference might be maintained between the seed of the Woman,
av p-acp po32 j n2, cst dt n1 vmd vbi vvn p-acp dt n1 pp-f dt n1,
(24) sermon (DIV2)
1683
Page 238
8008
and the seed of the Serpent to the uttermost. Give me a possession, a burying place.
and the seed of the Serpent to the uttermost. Give me a possession, a burying place.
cc dt n1 pp-f dt n1 p-acp dt j. vvb pno11 dt n1, dt vvg n1.
(24) sermon (DIV2)
1683
Page 238
8009
Here is the end why he would have this Pessession. A strange kind of Possession: a thing that every one is born to, no man will deny this:
Here is the end why he would have this Pessession. A strange kind of Possession: a thing that every one is born to, no man will deny this:
av vbz dt n1 c-crq pns31 vmd vhi d n1. dt j n1 pp-f n1: dt n1 cst d pi vbz vvn p-acp, dx n1 vmb vvi d:
(24) sermon (DIV2)
1684
Page 238
8010
we say the land in the Church-yard is every mans, every man is born to that land.
we say the land in the Churchyard is every men, every man is born to that land.
pns12 vvb dt n1 p-acp dt n1 vbz d ng1, d n1 vbz vvn p-acp d n1.
(24) sermon (DIV2)
1684
Page 238
8011
Behold such a land, such an inheritance this Father cometh to begg.
Behold such a land, such an inheritance this Father comes to beg.
vvb d dt n1, d dt n1 d n1 vvz pc-acp vvi.
(24) sermon (DIV2)
1684
Page 238
8012
He hath not a foot of ground in all the whole land, no place to dwell in, but by their leeves;
He hath not a foot of ground in all the Whole land, no place to dwell in, but by their leaves;
pns31 vhz xx dt n1 pp-f n1 p-acp d dt j-jn n1, dx n1 pc-acp vvi p-acp, cc-acp p-acp po32 n2;
(24) sermon (DIV2)
1684
Page 238
8013
no place to feed on but with there consent; he is content thus to possesse, to have it upon their hand;
no place to feed on but with there consent; he is content thus to possess, to have it upon their hand;
dx n1 pc-acp vvi a-acp p-acp p-acp pc-acp vvi; pns31 vbz j av pc-acp vvi, pc-acp vhi pn31 p-acp po32 n1;
(24) sermon (DIV2)
1684
Page 238
8014
to have his house upon their liking, and his field and grass upon their affection, and content to be gone, and depart upon their bidding:
to have his house upon their liking, and his field and grass upon their affection, and content to be gone, and depart upon their bidding:
pc-acp vhi po31 n1 p-acp po32 n-vvg, cc po31 n1 cc n1 p-acp po32 n1, cc j pc-acp vbi vvn, cc vvi p-acp po32 n-vvg:
(24) sermon (DIV2)
1684
Page 238
8015
but when it cometh that his dead must be buryed, there is no dislodging then, no removing then, that is a Possession, he makes not other things his Possession, but useth them in a transitory manner.
but when it comes that his dead must be buried, there is no dislodging then, no removing then, that is a Possession, he makes not other things his Possession, but uses them in a transitory manner.
cc-acp c-crq pn31 vvz cst po31 j vmb vbi vvn, pc-acp vbz dx n1 av, dx n-vvg av, cst vbz dt n1, pns31 vvz xx j-jn n2 po31 n1, p-acp vvz pno32 p-acp dt j n1.
(24) sermon (DIV2)
1684
Page 238
8016
So that the holy Ghost would teach us this, that a mans Grave is his strong hold, his Possession. And indeed there is no Possession so durable and certain as the Grave:
So that the holy Ghost would teach us this, that a men Grave is his strong hold, his Possession. And indeed there is no Possession so durable and certain as the Grave:
av cst dt j n1 vmd vvi pno12 d, cst dt ng1 j vbz po31 j n1, po31 n1. cc av pc-acp vbz dx n1 av j cc j c-acp dt j:
(24) sermon (DIV2)
1685
Page 238
8017
all the lands, and all the means that a man hath in this world, it may in the course of time, either by the misguidence of the party,
all the Lands, and all the means that a man hath in this world, it may in the course of time, either by the misguidence of the party,
d dt n2, cc d dt n2 cst dt n1 vhz p-acp d n1, pn31 vmb p-acp dt n1 pp-f n1, av-d p-acp dt n1 pp-f dt n1,
(24) sermon (DIV2)
1685
Page 238
8018
or the succession of prodigals, be made away, that he that hath had full possessions, may not have a foot of land to call his own:
or the succession of prodigals, be made away, that he that hath had full possessions, may not have a foot of land to call his own:
cc dt n1 pp-f n2-jn, vbb vvn av, cst pns31 cst vhz vhn j n2, vmb xx vhi dt n1 pp-f n1 pc-acp vvi po31 d:
(24) sermon (DIV2)
1685
Page 238
8019
so Possession are alterable, sometime one mans, sometimes anothers, and again anothers, no man knoweth whose, because they are still removing.
so Possession Are alterable, sometime one men, sometime another's, and again another's, no man Knoweth whose, Because they Are still removing.
av n1 vbr j, av crd n2, av j-jn, cc av j-jn, dx n1 vvz r-crq, c-acp pns32 vbr av vvg.
(24) sermon (DIV2)
1685
Page 238
8020
But when a man is possest of his Grave, that is a long Possession, that Lease is time out of mind,
But when a man is possessed of his Grave, that is a long Possession, that Lease is time out of mind,
p-acp c-crq dt n1 vbz vvn pp-f po31 j, cst vbz dt j n1, cst n1 vbz n1 av pp-f n1,
(24) sermon (DIV2)
1685
Page 238
8021
and it holdeth to the coming of Christ to Jndgement.
and it holds to the coming of christ to Jndgement.
cc pn31 vvz p-acp dt n-vvg pp-f np1 p-acp n1.
(24) sermon (DIV2)
1685
Page 238
8022
Though there be a sort of covetous men in the world, that care not for lucre and gain, to remove dead bodies, to make men pay dear;
Though there be a sort of covetous men in the world, that care not for lucre and gain, to remove dead bodies, to make men pay dear;
cs pc-acp vbi dt n1 pp-f j n2 p-acp dt n1, cst vvb xx p-acp n1 cc n1, pc-acp vvi j n2, pc-acp vvi n2 vvi j-jn;
(24) sermon (DIV2)
1686
Page 238
8023
and yet presently when the memory of that payment is gone (in this base respect) to remove them from their natural rest,
and yet presently when the memory of that payment is gone (in this base respect) to remove them from their natural rest,
cc av av-j c-crq dt n1 pp-f d n1 vbz vvn (p-acp d j n1) pc-acp vvi pno32 p-acp po32 j n1,
(24) sermon (DIV2)
1686
Page 238
8024
and to put new bodies in their room.
and to put new bodies in their room.
cc pc-acp vvi j n2 p-acp po32 n1.
(24) sermon (DIV2)
1686
Page 238
8025
Though this (I say) be practised by some, yet notwithstanding the Lord hath ordered this that a man should have his Grave for ever;
Though this (I say) be practised by Some, yet notwithstanding the Lord hath ordered this that a man should have his Grave for ever;
cs d (pns11 vvb) vbb vvn p-acp d, av p-acp dt n1 vhz vvn d cst dt n1 vmd vhi po31 j c-acp av;
(24) sermon (DIV2)
1686
Page 238
8026
and that all Christian men should know that they have no such true inherent Possession, sticking to them,
and that all Christian men should know that they have no such true inherent Possession, sticking to them,
cc cst d njp n2 vmd vvi cst pns32 vhb dx d j j n1, vvg p-acp pno32,
(24) sermon (DIV2)
1686
Page 238
8027
and they to it, as the Grave.
and they to it, as the Grave.
cc pns32 p-acp pn31, c-acp dt j.
(24) sermon (DIV2)
1686
Page 238
8028
Thus the great God bringeth us to life by death, making us possesse the Grave here for a time,
Thus the great God brings us to life by death, making us possess the Grave Here for a time,
av dt j np1 vvz pno12 p-acp n1 p-acp n1, vvg pno12 vvi dt j av p-acp dt n1,
(24) sermon (DIV2)
1686
Page 238
8030
Behold Abraham: see how he beginneth to possesse the world, by no land, pasture, or earable Lordship:
Behold Abraham: see how he begins to possess the world, by no land, pasture, or earable Lordship:
vvb np1: vvb c-crq pns31 vvz pc-acp vvi dt n1, p-acp dx n1, n1, cc j-u n1:
(24) sermon (DIV2)
1687
Page 238
8031
the first thing is a Grave. So every Christian must make his resolution.
the First thing is a Grave. So every Christian must make his resolution.
dt ord n1 vbz dt j. av d np1 vmb vvi po31 n1.
(24) sermon (DIV2)
1687
Page 238
8032
The first houshold-stuff that ever Seleucus bought in Babylon, was a Sepulchre stone, a stone to lay upon him when he was dead;
The First Household stuff that ever Seleucus bought in Babylon, was a Sepulchre stone, a stone to lay upon him when he was dead;
dt ord n1 cst av npg1 vvn p-acp np1, vbds dt n1 n1, dt n1 pc-acp vvi p-acp pno31 c-crq pns31 vbds j;
(24) sermon (DIV2)
1687
Page 238
8033
that he kept in his garden. So we should begin to make that our chief utensill:
that he kept in his garden. So we should begin to make that our chief utensill:
cst pns31 vvd p-acp po31 n1. av pns12 vmd vvi pc-acp vvi cst po12 j-jn n1:
(24) sermon (DIV2)
1687
Page 238
8034
it should teach every Christian much more to be mortified so to the world, as to be settled upon nothing for a Possession, so as the ground where his flesh shall rest in hope, till the Lord receive him,
it should teach every Christian much more to be mortified so to the world, as to be settled upon nothing for a Possession, so as the ground where his Flesh shall rest in hope, till the Lord receive him,
pn31 vmd vvi d njp av-d av-dc pc-acp vbi vvn av p-acp dt n1, c-acp pc-acp vbi vvn p-acp pix p-acp dt n1, av p-acp dt n1 c-crq po31 n1 vmb vvi p-acp n1, c-acp dt n1 vvb pno31,
(24) sermon (DIV2)
1687
Page 238
8035
and give him his Spirit again.
and give him his Spirit again.
cc vvb pno31 po31 n1 av.
(24) sermon (DIV2)
1687
Page 238
8036
A strong kind of entrance this holy man made into the holy Land, that the first thing he takes possession of, should be a place of burial for the dead.
A strong kind of Entrance this holy man made into the holy Land, that the First thing he Takes possession of, should be a place of burial for the dead.
dt j n1 pp-f n1 d j n1 vvn p-acp dt j n1, cst dt ord n1 pns31 vvz n1 pp-f, vmd vbi dt n1 pp-f n1 p-acp dt j.
(24) sermon (DIV2)
1688
Page 238
8037
Even so wondrously God useth to work:
Even so wondrously God uses to work:
np1 av av-j np1 vvz pc-acp vvi:
(24) sermon (DIV2)
1688
Page 238
8038
the promised seed, it came of the dead womb of Sarah: and accordingly it is in this great and famous History, that out of these dead ones, the Lord takes such a firme possesson of this Land, that when four hundred years were come about, there was such a quick issue, that it drove all the Inhabitants out of the Land:
the promised seed, it Come of the dead womb of Sarah: and accordingly it is in this great and famous History, that out of these dead ones, the Lord Takes such a firm possession of this Land, that when four hundred Years were come about, there was such a quick issue, that it drove all the Inhabitants out of the Land:
dt j-vvn n1, pn31 vvd pp-f dt j n1 pp-f np1: cc av-vvg pn31 vbz p-acp d j cc j n1, cst av pp-f d j pi2, dt n1 vvz d dt j n1 pp-f d n1, cst c-crq crd crd n2 vbdr vvn a-acp, pc-acp vbds d dt j n1, cst pn31 vvd d dt n2 av pp-f dt n1:
(24) sermon (DIV2)
1688
Page 239
8039
for out of Sarah that was now dead, and Abraham, and the Partiarchs that were interred in his Cave, out of their dead loynes the Lord raised a living issue of six hundred thousand foot-men, besides women and children that came under the conduct of Joshua, and discomfited the Captains of the Land and took possession.
for out of Sarah that was now dead, and Abraham, and the Patriarchs that were interred in his Cave, out of their dead loins the Lord raised a living issue of six hundred thousand footmen, beside women and children that Come under the conduct of joshua, and discomfited the Captains of the Land and took possession.
c-acp av pp-f np1 cst vbds av j, cc np1, cc dt n2 cst vbdr vvn p-acp po31 n1, av pp-f po32 j n2 dt n1 vvd dt j-vvg n1 pp-f crd crd crd n2, p-acp n2 cc n2 cst vvd p-acp dt n1 pp-f np1, cc vvd dt n2 pp-f dt n1 cc vvd n1.
(24) sermon (DIV2)
1688
Page 239
8040
The gracious God out of dead and poor things in the world raiseth strength and Majesty:
The gracious God out of dead and poor things in the world Raiseth strength and Majesty:
dt j np1 av pp-f j cc j n2 p-acp dt n1 vvz n1 cc n1:
(24) sermon (DIV2)
1689
Page 239
8041
that those that they trampled upon, and accounted as dead men, the Lord made out of them such a living stock, that all the poor of Canaun was not able to hold up,
that those that they trampled upon, and accounted as dead men, the Lord made out of them such a living stock, that all the poor of Canaun was not able to hold up,
cst d cst pns32 vvd p-acp, cc vvn p-acp j n2, dt n1 vvd av pp-f pno32 d dt j-vvg n1, cst d dt j pp-f np1 vbds xx j pc-acp vvi a-acp,
(24) sermon (DIV2)
1689
Page 239
8042
and make head against them, (they were such a powerful Army) but hid themselves in Caves,
and make head against them, (they were such a powerful Army) but hid themselves in Caves,
cc vvi n1 p-acp pno32, (pns32 vbdr d dt j n1) cc-acp vvd px32 p-acp n2,
(24) sermon (DIV2)
1689
Page 239
8043
and became as dead men, to give place to these dead men.
and became as dead men, to give place to these dead men.
cc vvd p-acp j n2, pc-acp vvi n1 p-acp d j n2.
(24) sermon (DIV2)
1689
Page 239
8044
Here is the wonderful great glory of the Almighty, out of meer nothing, to work all things,
Here is the wondered great glory of the Almighty, out of mere nothing, to work all things,
av vbz dt j j n1 pp-f dt j-jn, av pp-f j pi2, pc-acp vvi d n2,
(24) sermon (DIV2)
1690
Page 239
8045
and as he made all things that are seen out of nothing ( for by faith we learn that things that are seen, were made of things that are not seen ) so he still continueth to lay his foundation in baseness and humility, in a ridiculous manner to flesh and bloud,
and as he made all things that Are seen out of nothing (for by faith we Learn that things that Are seen, were made of things that Are not seen) so he still Continueth to lay his Foundation in baseness and humility, in a ridiculous manner to Flesh and blood,
cc c-acp pns31 vvd d n2 cst vbr vvn av pp-f pix (p-acp p-acp n1 pns12 vvb d n2 cst vbr vvn, vbdr vvn pp-f n2 cst vbr xx vvn) av pns31 av vvz pc-acp vvi po31 n1 p-acp n1 cc n1, p-acp dt j n1 p-acp n1 cc n1,
(24) sermon (DIV2)
1690
Page 239
8046
yet out of that he bringeth large and infinitie majesty and glory, such as no man can aspire in his thoughts to think sufficiently of.
yet out of that he brings large and infinity majesty and glory, such as no man can aspire in his thoughts to think sufficiently of.
av av pp-f cst pns31 vvz j cc n1 n1 cc n1, d c-acp dx n1 vmb vvi p-acp po31 n2 pc-acp vvi av-j pp-f.
(24) sermon (DIV2)
1690
Page 239
8047
Give me a burying place to bury my dead. Give me a burying place to bury my dead.
vvb pno11 dt vvg n1 pc-acp vvi po11 j.
(24) sermon (DIV2)
1690
Page 239
8048
Behold, he calleth her Sarah, his dead, he calleth her not Wife, though it is said after in the Text, that Abraham buried Sarah his wife;
Behold, he calls her Sarah, his dead, he calls her not Wife, though it is said After in the Text, that Abraham buried Sarah his wife;
vvb, pns31 vvz po31 np1, po31 j, pns31 vvz pno31 xx n1, cs pn31 vbz vvn a-acp p-acp dt n1, cst np1 vvn np1 po31 n1;
(24) sermon (DIV2)
1691
Page 239
8049
yet that is in respect of the time of her life, when they lived together, and in respect of the former society, and converse they had:
yet that is in respect of the time of her life, when they lived together, and in respect of the former society, and converse they had:
av cst vbz p-acp n1 pp-f dt n1 pp-f po31 n1, c-crq pns32 vvd av, cc p-acp n1 pp-f dt j n1, cc vvb pns32 vhd:
(24) sermon (DIV2)
1691
Page 239
8050
but now he speaks to the point, she is no more his Wise, but his dead. It is translated by all in the Neuter Gender, not my dead she,
but now he speaks to the point, she is no more his Wise, but his dead. It is translated by all in the Neuter Gender, not my dead she,
cc-acp av pns31 vvz p-acp dt n1, pns31 vbz av-dx av-dc po31 n1, cc-acp po31 j. pn31 vbz vvn p-acp d p-acp dt n1 n1, xx po11 j pns31,
(24) sermon (DIV2)
1691
Page 239
8051
but my dead, simply in the Neuter gender, as a thing which now had not so much relation.
but my dead, simply in the Neuter gender, as a thing which now had not so much Relation.
cc-acp po11 j, av-j p-acp dt n1 n1, p-acp dt n1 r-crq av vhd xx av av-d n1.
(24) sermon (DIV2)
1691
Page 239
8052
So it is true, when men and women are severed by Death, they are no more man and wife, but one anothers dead.
So it is true, when men and women Are severed by Death, they Are no more man and wife, but one another's dead.
av pn31 vbz j, c-crq n2 cc n2 vbr vvn p-acp n1, pns32 vbr dx dc n1 cc n1, cc-acp pi j-jn j.
(24) sermon (DIV2)
1692
Page 239
8053
For as the Apostle saith, Do you not know that as long as a man liveth, his wife is subject to him,
For as the Apostle Says, Do you not know that as long as a man lives, his wife is Subject to him,
p-acp p-acp dt n1 vvz, vdb pn22 xx vvi cst c-acp av-j c-acp dt n1 vvz, po31 n1 vbz j-jn p-acp pno31,
(24) sermon (DIV2)
1692
Page 239
8054
and she must not couverse with another? So likewise for men again:and she must not couverse with Another? So likewise for men again:
cc pns31 vmb xx vvi p-acp j-jn? av av p-acp n2 av:
(24) sermon (DIV2)
1692
Page 239
8055
but when God dissolveth the contract by Death, then as she is free for another man,
but when God dissolveth the contract by Death, then as she is free for Another man,
cc-acp c-crq np1 vvz dt n1 p-acp n1, av c-acp pns31 vbz j p-acp j-jn n1,
(24) sermon (DIV2)
1692
Page 239
8056
so she is no more his Wife;
so she is no more his Wife;
av pns31 vbz av-dx av-dc po31 n1;
(24) sermon (DIV2)
1692
Page 239
8057
so long as she was alive upon the ground she was his Wife, but now when she is to go into the ground, he calleth her his dead, but not his Wife.
so long as she was alive upon the ground she was his Wife, but now when she is to go into the ground, he calls her his dead, but not his Wife.
av av-j c-acp pns31 vbds j p-acp dt n1 pns31 vbds po31 n1, cc-acp av c-crq pns31 vbz pc-acp vvi p-acp dt n1, pns31 vvz po31 po31 j, p-acp xx po31 n1.
(24) sermon (DIV2)
1692
Page 239
8058
The substance and sum is this;
The substance and sum is this;
dt n1 cc n1 vbz d;
(24) sermon (DIV2)
1693
Page 239
8059
That Matrimony is Gods blessing for present use of mankind, for the propagating of the Species, to continue the seed of man to the worlds end, that there may be still a generation to praise God their Creator;
That Matrimony is God's blessing for present use of mankind, for the propagating of the Species, to continue the seed of man to the world's end, that there may be still a generation to praise God their Creator;
cst n1 vbz ng1 n1 p-acp j n1 pp-f n1, p-acp dt j-vvg pp-f dt n2, pc-acp vvi dt n1 pp-f n1 p-acp dt ng1 n1, cst a-acp vmb vbi av dt n1 pc-acp vvi np1 po32 n1;
(24) sermon (DIV2)
1693
Page 239
8060
and so being a temporal thing ordained for the office of this life, it ceasoth when Death cometh:
and so being a temporal thing ordained for the office of this life, it ceasoth when Death comes:
cc av vbg dt j n1 vvn p-acp dt n1 pp-f d n1, pn31 uh q-crq n1 vvz:
(24) sermon (DIV2)
1693
Page 239
8061
there is nothing but Death, and that which Christ speaks of in the Gospel, can make a separation:
there is nothing but Death, and that which christ speaks of in the Gospel, can make a separation:
pc-acp vbz pix p-acp n1, cc cst r-crq np1 vvz pp-f p-acp dt n1, vmb vvi dt n1:
(24) sermon (DIV2)
1693
Page 239
8062
when death cometh all relations cease, and a wife is no wife, and a husband is no husband.
when death comes all relations cease, and a wife is no wife, and a husband is no husband.
c-crq n1 vvz d n2 vvi, cc dt n1 vbz dx n1, cc dt n1 vbz dx n1.
(24) sermon (DIV2)
1693
Page 239
8063
Behold out of this, the infinite love of God in Christ that hath made all things, all unions,
Behold out of this, the infinite love of God in christ that hath made all things, all unions,
vvb av pp-f d, dt j n1 pp-f np1 p-acp np1 cst vhz vvn d n2, d n2,
(24) sermon (DIV2)
1694
Page 239
8064
and contracts, hath made all to be void but his own:
and contracts, hath made all to be void but his own:
cc vvz, vhz vvn d pc-acp vbi j p-acp po31 d:
(24) sermon (DIV2)
1694
Page 239
8065
for our Lord Jesus in life and death is our Husband, our Lord, our Master, our Father,
for our Lord jesus in life and death is our Husband, our Lord, our Master, our Father,
c-acp po12 n1 np1 p-acp n1 cc n1 vbz po12 n1, po12 n1, po12 n1, po12 n1,
(24) sermon (DIV2)
1694
Page 239
8066
as well in the one as in the other:
as well in the one as in the other:
c-acp av p-acp dt crd p-acp p-acp dt n-jn:
(24) sermon (DIV2)
1694
Page 239
8067
whereas by the intercourse of death all things are dissolved, two of the best friends that are may part upon discontent,
whereas by the intercourse of death all things Are dissolved, two of the best Friends that Are may part upon discontent,
cs p-acp dt n1 pp-f n1 d n2 vbr vvn, crd pp-f dt js n2 cst vbr vmb vvi p-acp n-jn,
(24) sermon (DIV2)
1694
Page 239
8068
and body and soul must part at Death, and Husband and wife (the Symbol of Christ and his Church) must part one from another:
and body and soul must part At Death, and Husband and wife (the Symbol of christ and his Church) must part one from Another:
cc n1 cc n1 vmb vvi p-acp n1, cc n1 cc n1 (dt n1 pp-f np1 cc po31 n1) vmb vvi pi p-acp n-jn:
(24) sermon (DIV2)
1694
Page 239
8069
yet when all societies and contracts part, Christ doth not part from us, but he is in the Grave,
yet when all societies and contracts part, christ does not part from us, but he is in the Grave,
av c-crq d n2 cc vvz n1, np1 vdz xx vvi p-acp pno12, cc-acp pns31 vbz p-acp dt j,
(24) sermon (DIV2)
1694
Page 239
8070
as well as in the highest heavens, our Husband, and Lord, and Spouse, and we are his Church still, we keep the same relation,
as well as in the highest heavens, our Husband, and Lord, and Spouse, and we Are his Church still, we keep the same Relation,
c-acp av c-acp p-acp dt js n2, po12 n1, cc n1, cc n1, cc pns12 vbr po31 n1 av, pns12 vvb dt d n1,
(24) sermon (DIV2)
1694
Page 239
8071
and as strong bonds in death, as in life.
and as strong bonds in death, as in life.
cc p-acp j n2 p-acp n1, c-acp p-acp n1.
(24) sermon (DIV2)
1694
Page 239
8072
My Dead. Yet not withstanding though she was not Abrahams Wife, yet she was Abrahams dead. This must teach a man after he is freed by Death to the combination and contract,My Dead. Yet not withstanding though she was not Abrahams Wife, yet she was Abrahams dead. This must teach a man After he is freed by Death to the combination and contract,
po11 j. av xx vvg cs pns31 vbds xx npg1 n1, av pns31 vbds npg1 j. d vmb vvi dt n1 c-acp pns31 vbz vvn p-acp n1 p-acp dt n1 cc n1,
(24) sermon (DIV2)
1695
Page 240
8073
yet that there is a care remaining from the Dead, a love to that, though not as to a Wife:
yet that there is a care remaining from the Dead, a love to that, though not as to a Wife:
av cst pc-acp vbz dt n1 vvg p-acp dt j, dt n1 p-acp d, cs xx c-acp p-acp dt n1:
(24) sermon (DIV2)
1695
Page 240
8074
the respects of Man and Wife are carnal and fleshly, Death cometh and cutteth down the flesh,
the respects of Man and Wife Are carnal and fleshly, Death comes and cutteth down the Flesh,
dt n2 pp-f n1 cc n1 vbr j cc j, n1 vvz cc vvz a-acp dt n1,
(24) sermon (DIV2)
1695
Page 240
8075
therefore cutteth off that respect too:
Therefore cutteth off that respect too:
av vvz a-acp d n1 av:
(24) sermon (DIV2)
1695
Page 240
8076
but because she was dead, and there was such bonds hetween them formerly, therefore a man is bound to lament and sorrow for his dead, as Abraham did here, to love the memory of the dead, to speak well of the dead when occasion serveth, to commend them for their vertues, to use the friends of the dead (as far as is in their power) with all courtisie, to be good to the children of the Dead, those that the mother hath left,
but Because she was dead, and there was such bonds hetween them formerly, Therefore a man is bound to lament and sorrow for his dead, as Abraham did Here, to love the memory of the dead, to speak well of the dead when occasion serves, to commend them for their Virtues, to use the Friends of the dead (as Far as is in their power) with all courtisie, to be good to the children of the Dead, those that the mother hath left,
cc-acp c-acp pns31 vbds j, cc a-acp vbds d ng1 n1 pno32 av-j, av dt n1 vbz vvn pc-acp vvi cc n1 p-acp po31 j, p-acp np1 vdd av, pc-acp vvi dt n1 pp-f dt j, pc-acp vvi av pp-f dt j c-crq n1 vvz, pc-acp vvi pno32 p-acp po32 n2, pc-acp vvi dt n2 pp-f dt j (c-acp av-j c-acp vbz p-acp po32 n1) p-acp d n1, pc-acp vbi j p-acp dt n2 pp-f dt j, d cst dt n1 vhz vvn,
(24) sermon (DIV2)
1695
Page 240
8077
and not to cast them into the hands of a furious woman, a new Wife, that neither careth for dead nor living:
and not to cast them into the hands of a furious woman, a new Wife, that neither Careth for dead nor living:
cc xx pc-acp vvi pno32 p-acp dt n2 pp-f dt j n1, dt j n1, cst dx vvz p-acp j ccx n1:
(24) sermon (DIV2)
1695
Page 240
8078
but to have a special regard to the bonds and familiarity, and that spiritual acquaintance that God made in this life:
but to have a special regard to the bonds and familiarity, and that spiritual acquaintance that God made in this life:
cc-acp pc-acp vhi dt j n1 p-acp dt n2 cc n1, cc cst j n1 cst np1 vvd p-acp d n1:
(24) sermon (DIV2)
1695
Page 240
8079
and so to be good to all that come of that issue for their sakes. Let me bury my dead.
and so to be good to all that come of that issue for their sakes. Let me bury my dead.
cc av pc-acp vbi j p-acp d cst vvb pp-f d n1 p-acp po32 n2. vvb pno11 vvi po11 j.
(24) sermon (DIV2)
1695
Page 240
8080
Lastly it followeth, why he would bury his dead. Out of my sight.
Lastly it follows, why he would bury his dead. Out of my sighed.
ord pn31 vvz, c-crq pns31 vmd vvi po31 j. av pp-f po11 n1.
(24) sermon (DIV2)
1696
Page 240
8081
A strange thing, Out of my sight. Was his grief so aggravated, as he could not still behold her face? or was it necessary that the carkasse it self must be conveyed away? must it needs be that the body being now no way amiable,
A strange thing, Out of my sighed. Was his grief so aggravated, as he could not still behold her face? or was it necessary that the carcase it self must be conveyed away? must it needs be that the body being now no Way amiable,
dt j n1, av pp-f po11 n1. vbds po31 n1 av vvn, c-acp pns31 vmd xx av vvi po31 n1? cc vbds pn31 j cst dt n1 pn31 n1 vmb vbi vvn av? vmb pn31 av vbb d dt n1 vbg av dx n1 j,
(24) sermon (DIV2)
1696
Page 240
8082
but noisome, must be conveyed out of a mans sight? The best friend in the world cannot endure the sight of a dead body, it is a gastly sight, especially when it cometh to that dissolution, that the parts begin to have an evil savour and smell,
but noisome, must be conveyed out of a men sighed? The best friend in the world cannot endure the sighed of a dead body, it is a ghastly sighed, especially when it comes to that dissolution, that the parts begin to have an evil savour and smell,
cc-acp j, vmb vbi vvn av pp-f dt ng1 n1? dt js n1 p-acp dt n1 vmbx vvi dt n1 pp-f dt j n1, pn31 vbz dt j n1, av-j c-crq pn31 vvz p-acp d n1, cst dt n2 vvb pc-acp vhi dt j-jn n1 cc vvi,
(24) sermon (DIV2)
1696
Page 240
8083
as all have when they are dead: then to keep themselves in life and health, it is necessary to avoid them, to bury their dead out of their sight.
as all have when they Are dead: then to keep themselves in life and health, it is necessary to avoid them, to bury their dead out of their sighed.
c-acp d vhb c-crq pns32 vbr j: av pc-acp vvi px32 p-acp n1 cc n1, pn31 vbz j pc-acp vvi pno32, p-acp vvb po32 n1 av pp-f po32 n1.
(24) sermon (DIV2)
1696
Page 240
8084
And what so sweet a sight once to blessed Abraham, as Sarah? What so sweet a spectacle to the world as Sarah? The great Kings of the world, set her as a Parragon, and she came no where but her beauty enamoured them:
And what so sweet a sighed once to blessed Abraham, as Sarah? What so sweet a spectacle to the world as Sarah? The great Kings of the world, Set her as a Paragon, and she Come no where but her beauty enamoured them:
cc q-crq av j dt n1 a-acp p-acp j-vvn np1, p-acp np1? q-crq av j dt n1 p-acp dt n1 c-acp np1? dt j n2 pp-f dt n1, vvb pno31 p-acp dt n1, cc pns31 vvd dx c-crq cc-acp po31 n1 vvn pno32:
(24) sermon (DIV2)
1697
Page 240
8085
she was a sweet prospect in all eyes, every man gazed on her with great content, to see the beauty of God,
she was a sweet prospect in all eyes, every man gazed on her with great content, to see the beauty of God,
pns31 vbds dt j n1 p-acp d n2, d n1 vvd p-acp pno31 p-acp j n1, pc-acp vvi dt n1 pp-f np1,
(24) sermon (DIV2)
1697
Page 240
8086
as in so many lines marked out in the face of Sarah. Yet now she is odious, every eye that looked upon her before,
as in so many lines marked out in the face of Sarah. Yet now she is odious, every eye that looked upon her before,
c-acp p-acp av d n2 vvd av p-acp dt n1 pp-f np1. av av pns31 vbz j, d n1 cst vvd p-acp pno31 a-acp,
(24) sermon (DIV2)
1697
Page 240
8087
now winks and cannot endure to look upon her, she must be taken out of sight.
now winks and cannot endure to look upon her, she must be taken out of sighed.
av vvz cc vmbx vvi pc-acp vvi p-acp pno31, pns31 vmb vbi vvn av pp-f n1.
(24) sermon (DIV2)
1697
Page 240
8088
Oh bethink your selves of this, you that take pride in this frail flesh, that prank up your selves, to make you graceful in every eye:
O bethink your selves of this, you that take pride in this frail Flesh, that prank up your selves, to make you graceful in every eye:
uh vvb po22 n2 pp-f d, pn22 cst vvb n1 p-acp d j n1, cst vvb a-acp po22 n2, pc-acp vvi pn22 j p-acp d n1:
(24) sermon (DIV2)
1698
Page 240
8089
you that study to please the beholders, you that are the great Minions of the world:
you that study to please the beholders, you that Are the great Minions of the world:
pn22 cst vvb pc-acp vvi dt n2, pn22 cst vbr dt j n2 pp-f dt n1:
(24) sermon (DIV2)
1698
Page 240
8090
you that when age beginneth to purle your faces, begin to redeem your selves with paintings: think of this.
you that when age begins to pearl your faces, begin to Redeem your selves with paintings: think of this.
pn22 cst c-crq n1 vvz p-acp n1 po22 n2, vvb pc-acp vvi po22 n2 p-acp n2: vvb pp-f d.
(24) sermon (DIV2)
1698
Page 240
8091
Mother Sarah the beautifullest woman in the world, is loathsome to her husband, her sweetest friend:
Mother Sarah the beautifullest woman in the world, is loathsome to her husband, her Sweetest friend:
n1 np1 dt js n1 p-acp dt n1, vbz j p-acp po31 n1, po31 js n1:
(24) sermon (DIV2)
1698
Page 240
8092
therefore I heseech you in the fear of God, leave these fooleries, and vain fancies: remember what danger Sarahs beauty cast her into;
Therefore I heseech you in the Fear of God, leave these fooleries, and vain fancies: Remember what danger Sarahs beauty cast her into;
av pns11 vvb pn22 p-acp dt n1 pp-f np1, vvb d n2, cc j n2: vvb r-crq n1 npg1 n1 vvd pno31 p-acp;
(24) sermon (DIV2)
1698
Page 240
8093
though it were a great gift of God, yet she had better have been without it,
though it were a great gift of God, yet she had better have been without it,
cs pn31 vbdr dt j n1 pp-f np1, av pns31 vhd av-jc vhb vbn p-acp pn31,
(24) sermon (DIV2)
1698
Page 240
8094
then to have that hazard of soul and body, that she was brought to by Abrahams travels and necessity:
then to have that hazard of soul and body, that she was brought to by Abrahams travels and necessity:
cs pc-acp vhi d n1 pp-f n1 cc n1, cst pns31 vbds vvn p-acp p-acp npg1 n2 cc n1:
(24) sermon (DIV2)
1698
Page 240
8095
and know it that your best beauty is to please the eye of God, to look beautiful in his sight:
and know it that your best beauty is to please the eye of God, to look beautiful in his sighed:
cc vvb pn31 cst po22 js n1 vbz pc-acp vvi dt n1 pp-f np1, pc-acp vvi j p-acp po31 n1:
(24) sermon (DIV2)
1698
Page 240
8096
for the sight of God is never weary;
for the sighed of God is never weary;
c-acp dt n1 pp-f np1 vbz av-x j;
(24) sermon (DIV2)
1698
Page 240
8097
the sight of men will be weary of you, the best friends you have will loath to see you dead, you will then be grisly in the eyes of men,
the sighed of men will be weary of you, the best Friends you have will loath to see you dead, you will then be grisly in the eyes of men,
dt n1 pp-f n2 vmb vbi j pp-f pn22, dt js n2 pn22 vhb n1 j pc-acp vvi pn22 j, pn22 vmb av vbi j p-acp dt n2 pp-f n2,
(24) sermon (DIV2)
1698
Page 240
8098
but the eye of God it is all one even in the dust, and nothing can make you so ill-favoured, but God will like you:
but the eye of God it is all one even in the dust, and nothing can make you so ill-favoured, but God will like you:
cc-acp dt n1 pp-f np1 pn31 vbz d pi av p-acp dt n1, cc pix vmb vvi pn22 av j, cc-acp np1 vmb vvi pn22:
(24) sermon (DIV2)
1698
Page 240
8099
therefore labour to please Gods eye that never ceaseth:
Therefore labour to please God's eye that never ceases:
av vvb pc-acp vvi npg1 n1 cst av-x vvz:
(24) sermon (DIV2)
1698
Page 240
8100
nothing will make him after his affection, whereas the eyes of men, this life is so full of foul alterations,
nothing will make him After his affection, whereas the eyes of men, this life is so full of foul alterations,
pix vmb vvi pno31 p-acp po31 n1, cs dt n2 pp-f n2, d n1 vbz av j pp-f j n2,
(24) sermon (DIV2)
1698
Page 240
8101
as the least sickness bringeth an abomination unto them. I see the time prevents me. I will speak a little to the present occasion.
as the least sickness brings an abomination unto them. I see the time prevents me. I will speak a little to the present occasion.
c-acp dt ds n1 vvz dt n1 p-acp pno32. pns11 vvb dt n1 vvz pno11. pns11 vmb vvi dt j p-acp dt j n1.
(24) sermon (DIV2)
1698
Page 240
8102
We have here a depositum, a gage, a pawn of a dear Sister of ours, a woman known to you all to be of a holy Christian conversation:
We have Here a depositum, a gage, a pawn of a dear Sister of ours, a woman known to you all to be of a holy Christian Conversation:
pns12 vhb av dt fw-la, dt n1, dt n1 pp-f dt j-jn n1 pp-f png12, dt n1 vvn p-acp pn22 d pc-acp vbi pp-f dt j njp n1:
(24) sermon (DIV2)
1699
Page 240
8103
a neighbour full of peace and quiet, and of good works according to her calling.
a neighbour full of peace and quiet, and of good works according to her calling.
dt n1 j pp-f n1 cc j-jn, cc pp-f j n2 vvg p-acp po31 n-vvg.
(24) sermon (DIV2)
1699
Page 240
8104
She was also in the spiritual part a woman of a very good inclination, loving the Word of God, curious and attentive in the hearing of it;
She was also in the spiritual part a woman of a very good inclination, loving the Word of God, curious and attentive in the hearing of it;
pns31 vbds av p-acp dt j n1 dt n1 pp-f dt j j n1, vvg dt n1 pp-f np1, j cc j p-acp dt n-vvg pp-f pn31;
(24) sermon (DIV2)
1699
Page 240
8105
She was much delighted in it, and desired to communicate the knowledg she had in the Scriptures to others,
She was much delighted in it, and desired to communicate the knowledge she had in the Scriptures to Others,
pns31 vbds av-d vvn p-acp pn31, cc vvd pc-acp vvi dt n1 pns31 vhd p-acp dt n2 p-acp n2-jn,
(24) sermon (DIV2)
1699
Page 240
8106
and to speak of it as often as occasion permitted.
and to speak of it as often as occasion permitted.
cc pc-acp vvi pp-f pn31 a-acp av c-acp n1 vvn.
(24) sermon (DIV2)
1699
Page 240
8107
By this study it pleased the Lord to work a constant and lively faith in her, to put all her trust and considence in him.
By this study it pleased the Lord to work a constant and lively faith in her, to put all her trust and confidence in him.
p-acp d n1 pn31 vvd dt n1 pc-acp vvi dt j cc j n1 p-acp pno31, pc-acp vvi d po31 n1 cc n1 p-acp pno31.
(24) sermon (DIV2)
1699
Page 240
8108
She was now taken upon the sudden, therefore the Lord hath left her as a pattern for us to look upon, to take heed to our selves, that we may make our peace with God,
She was now taken upon the sudden, Therefore the Lord hath left her as a pattern for us to look upon, to take heed to our selves, that we may make our peace with God,
pns31 vbds av vvn p-acp dt j, av dt n1 vhz vvn pno31 p-acp dt n1 p-acp pno12 pc-acp vvi p-acp, pc-acp vvi n1 p-acp po12 n2, cst pns12 vmb vvi po12 n1 p-acp np1,
(24) sermon (DIV2)
1699
Page 241
8109
and look for death every moment, because we know not how soon we may be arrested.
and look for death every moment, Because we know not how soon we may be arrested.
cc vvb p-acp n1 d n1, c-acp pns12 vvb xx c-crq av pns12 vmb vbi vvn.
(24) sermon (DIV2)
1699
Page 241
8110
She was indeed a woman of great trust and faith in God:
She was indeed a woman of great trust and faith in God:
pns31 vbds av dt n1 pp-f j n1 cc n1 p-acp np1:
(24) sermon (DIV2)
1700
Page 241
8111
and one whose mouth was full of his praise, still admiring and recounting the wondrous grace of God to her in all the course of her life, in sparing her, in giving her comfort in her conscience, concerning the pardon and forgiveness of her sins,
and one whose Mouth was full of his praise, still admiring and recounting the wondrous grace of God to her in all the course of her life, in sparing her, in giving her Comfort in her conscience, Concerning the pardon and forgiveness of her Sins,
cc pi rg-crq n1 vbds j pp-f po31 n1, av vvg cc vvg dt j n1 pp-f np1 p-acp pno31 p-acp d dt n1 pp-f po31 n1, p-acp vvg pno31, p-acp vvg po31 n1 p-acp po31 n1, vvg dt n1 cc n1 pp-f po31 n2,
(24) sermon (DIV2)
1700
Page 241
8112
and providing for her worldly helps, which she thought never to attain to:
and providing for her worldly helps, which she Thought never to attain to:
cc vvg p-acp po31 j n2, r-crq pns31 vvd av-x pc-acp vvi p-acp:
(24) sermon (DIV2)
1700
Page 241
8113
and in many other particulars, She did open the grace of God according to her best understanding, still giving the praise to his holy Name:
and in many other particulars, She did open the grace of God according to her best understanding, still giving the praise to his holy Name:
cc p-acp d j-jn n2-j, pns31 vdd vvi dt n1 pp-f np1 vvg p-acp po31 js n1, av vvg dt n1 p-acp po31 j n1:
(24) sermon (DIV2)
1700
Page 241
8114
and no doubt, if the stroke upon her had not been so fatal, and as deadly as now it was, we should have had the like fruit more abundantly at this time.
and no doubt, if the stroke upon her had not been so fatal, and as deadly as now it was, we should have had the like fruit more abundantly At this time.
cc dx n1, cs dt n1 p-acp pno31 vhd xx vbn av j, cc p-acp j c-acp av pn31 vbds, pns12 vmd vhi vhn dt j n1 av-dc av-j p-acp d n1.
(24) sermon (DIV2)
1700
Page 241
8115
Howbeit she was not as one altogether destitnte, but she called for, and craved the prayers of Gods people, that they would lift up their hearts and hands,
Howbeit she was not as one altogether destitnte, but she called for, and craved the Prayers of God's people, that they would lift up their hearts and hands,
a-acp pns31 vbds xx c-acp pi av j, cc-acp pns31 vvd p-acp, cc vvd dt n2 pp-f npg1 n1, cst pns32 vmd vvi a-acp po32 n2 cc n2,
(24) sermon (DIV2)
1700
Page 241
8116
and voyces to the Lord to look upon her, and release her of her misery and trouble, either by life or death,
and voices to the Lord to look upon her, and release her of her misery and trouble, either by life or death,
cc n2 p-acp dt n1 pc-acp vvi p-acp pno31, cc vvi pno31 pp-f po31 n1 cc n1, av-d p-acp n1 cc n1,
(24) sermon (DIV2)
1700
Page 241
8117
for she was content either way. She had some touches also of Divine Scripture as occasion offered themselves.
for she was content either Way. She had Some touches also of Divine Scripture as occasion offered themselves.
c-acp pns31 vbds j av-d n1. pns31 vhd d n2 av pp-f j-jn n1 p-acp n1 vvn px32.
(24) sermon (DIV2)
1700
Page 241
8118
As when the light was brought in, she desired to have the light of Gods countenance to shine upon her.
As when the Light was brought in, she desired to have the Light of God's countenance to shine upon her.
p-acp c-crq dt n1 vbds vvn p-acp, pns31 vvd pc-acp vhi dt n1 pp-f npg1 n1 pc-acp vvi p-acp pno31.
(24) sermon (DIV2)
1701
Page 241
8119
And when her eye-strings were broke, that the tears did distill down, she desired the Lord God to put her tears into his bottle,
And when her eyestrings were broke, that the tears did distil down, she desired the Lord God to put her tears into his Bottle,
cc c-crq po31 n2 vbdr vvn, cst dt n2 vdd vvi a-acp, pns31 vvd dt n1 np1 pc-acp vvi po31 n2 p-acp po31 n1,
(24) sermon (DIV2)
1701
Page 241
8120
and many such Luminations there were that came from her.
and many such Luminations there were that Come from her.
cc d d n2 a-acp vbdr cst vvd p-acp pno31.
(24) sermon (DIV2)
1701
Page 241
8121
Her surcharged spirits were so taken and strucken, as a man might perceive at the first, there was no way but one;
Her surcharged spirits were so taken and strucken, as a man might perceive At the First, there was no Way but one;
pno31 vvd n2 vbdr av vvn cc vvn, c-acp dt n1 vmd vvi p-acp dt ord, pc-acp vbds dx n1 cc-acp pi;
(24) sermon (DIV2)
1702
Page 241
8122
her self drawing her self within, as though that in the outward man there were no room for the soul to dwell there,
her self drawing her self within, as though that in the outward man there were no room for the soul to dwell there,
po31 n1 vvg po31 n1 a-acp, c-acp cs cst p-acp dt j n1 a-acp vbdr dx n1 p-acp dt n1 pc-acp vvi a-acp,
(24) sermon (DIV2)
1702
Page 241
8123
or to have a fit and opportune habitation.
or to have a fit and opportune habitation.
cc pc-acp vhi dt j cc j n1.
(24) sermon (DIV2)
1702
Page 241
8124
I must needs advertise you of one thing, that this cnstome of praising and commending of the dead is very full of danger,
I must needs advertise you of one thing, that this cnstome of praising and commending of the dead is very full of danger,
pns11 vmb av vvi pn22 pp-f crd n1, cst d n1 pp-f vvg cc vvg pp-f dt j vbz av j pp-f n1,
(24) sermon (DIV2)
1703
Page 241
8125
because a man may be a lyer, and a flatter before he be aware, when he never intended it.
Because a man may be a liar, and a flatter before he be aware, when he never intended it.
c-acp dt n1 vmb vbi dt n1, cc dt vvb c-acp pns31 vbb j, c-crq pns31 av-x vvd pn31.
(24) sermon (DIV2)
1703
Page 241
8126
But truly (for ought that I could discerne) this Sister of ours was one that was very well deserving, of a quiet and moderate spirit, intentive and careful to govern her house and children,
But truly (for ought that I could discern) this Sister of ours was one that was very well deserving, of a quiet and moderate Spirit, intentive and careful to govern her house and children,
p-acp av-j (c-acp pi cst pns11 vmd vvi) d n1 pp-f png12 vbds pi cst vbds av av vvg, pp-f dt j-jn cc j n1, j cc j pc-acp vvi po31 n1 cc n2,
(24) sermon (DIV2)
1703
Page 241
8127
and no way exorbitant, for any thing that I can hear.
and no Way exorbitant, for any thing that I can hear.
cc dx n1 j, c-acp d n1 cst pns11 vmb vvi.
(24) sermon (DIV2)
1703
Page 241
8128
It is true that all are not of one Model, as the bodies of men and women are not of one height and colour,
It is true that all Are not of one Model, as the bodies of men and women Are not of one height and colour,
pn31 vbz j cst d vbr xx pp-f crd n1, c-acp dt n2 pp-f n2 cc n2 vbr xx pp-f crd n1 cc n1,
(24) sermon (DIV2)
1704
Page 241
8129
so the souls and spirits are not all of one elevation neither:
so the Souls and spirits Are not all of one elevation neither:
av dt n2 cc n2 vbr xx d pp-f crd n1 av-d:
(24) sermon (DIV2)
1704
Page 241
8130
but we esteem the children of God according to that they have received, and not according to that that they have not received, as the Apostle speaks.
but we esteem the children of God according to that they have received, and not according to that that they have not received, as the Apostle speaks.
cc-acp pns12 vvb dt n2 pp-f np1 vvg p-acp cst pns32 vhb vvn, cc xx vvg p-acp d cst pns32 vhb xx vvn, p-acp dt n1 vvz.
(24) sermon (DIV2)
1704
Page 241
8131
I say therefore, according to the grace she had received;
I say Therefore, according to the grace she had received;
pns11 vvb av, vvg p-acp dt n1 pns31 vhd vvn;
(24) sermon (DIV2)
1704
Page 241
8132
I verily beleeve she was faithful and true to it, that she received not the grace of God in vain;
I verily believe she was faithful and true to it, that she received not the grace of God in vain;
pns11 av-j vvb pns31 vbds j cc j p-acp pn31, cst pns31 vvd xx dt n1 pp-f np1 p-acp j;
(24) sermon (DIV2)
1704
Page 241
8133
she sought by all means to nourish and cherish it from one degree to another,
she sought by all means to nourish and cherish it from one degree to Another,
pns31 vvd p-acp d n2 pc-acp vvi cc vvi pn31 p-acp crd n1 p-acp j-jn,
(24) sermon (DIV2)
1704
Page 241
8134
and to proceed from grace to grace. And therefore I conclude in the judgement of Charity, that we have very strong hopes,
and to proceed from grace to grace. And Therefore I conclude in the judgement of Charity, that we have very strong hope's,
cc pc-acp vvi p-acp n1 p-acp n1. cc av pns11 vvb p-acp dt n1 pp-f n1, cst pns12 vhb av j n2,
(24) sermon (DIV2)
1704
Page 241
8135
and great probabilities of her happy translation.
and great probabilities of her happy Translation.
cc j n2 pp-f po31 j n1.
(24) sermon (DIV2)
1704
Page 241
8136
She was a Daughter of Sarah, as Saint Peter speaks of Women, that he would have them demean themselves,
She was a Daughter of Sarah, as Saint Peter speaks of Women, that he would have them demean themselves,
pns31 vbds dt n1 pp-f np1, p-acp n1 np1 vvz pp-f n2, cst pns31 vmd vhi pno32 vvi px32,
(24) sermon (DIV2)
1705
Page 241
8137
as Daughters of Sarah: and such a one she was in her habit and attire, in the manner of her life, and society, and company:
as Daughters of Sarah: and such a one she was in her habit and attire, in the manner of her life, and society, and company:
c-acp n2 pp-f np1: cc d dt pi pns31 vbds p-acp po31 n1 cc n1, p-acp dt n1 pp-f po31 n1, cc n1, cc n1:
(24) sermon (DIV2)
1705
Page 241
8138
and therefore I doubt not but she inheriteth with Sarah the place of blessed mansions, that the Lord hath made infinite specious,
and Therefore I doubt not but she inheriteth with Sarah the place of blessed mansions, that the Lord hath made infinite specious,
cc av pns11 vvb xx cc-acp pns31 vvz p-acp np1 dt n1 pp-f j-vvn n2, cst dt n1 vhz vvn j j,
(24) sermon (DIV2)
1705
Page 241
8139
and wide, and capable for all blessed souls that put their trust in him. Now, this let us make use of to our own souls.
and wide, and capable for all blessed Souls that put their trust in him. Now, this let us make use of to our own Souls.
cc j, cc j p-acp d j-vvn n2 cst vvb po32 n1 p-acp pno31. av, d vvb pno12 vvi n1 pp-f p-acp po12 d n2.
(24) sermon (DIV2)
1705
Page 241
8140
In that she had not that largeness of time she supposed to have had, but was surprised so soon and vehemently,
In that she had not that largeness of time she supposed to have had, but was surprised so soon and vehemently,
p-acp cst pns31 vhd xx d n1 pp-f n1 pns31 vvd pc-acp vhi vhn, cc-acp vbds vvn av av cc av-j,
(24) sermon (DIV2)
1706
Page 241
8141
as she could not dispose of her self in that manner, as we know by experience she would have done:
as she could not dispose of her self in that manner, as we know by experience she would have done:
c-acp pns31 vmd xx vvi pp-f po31 n1 p-acp d n1, c-acp pns12 vvb p-acp n1 pns31 vmd vhi vdn:
(24) sermon (DIV2)
1706
Page 241
8142
it should be a lesson to us to be ready for God, to be acquainted with God.
it should be a Lesson to us to be ready for God, to be acquainted with God.
pn31 vmd vbi dt n1 p-acp pno12 pc-acp vbi j p-acp np1, pc-acp vbi vvn p-acp np1.
(24) sermon (DIV2)
1706
Page 241
8143
We have had two Corses one after another, one a man, another a woman, both taken suddenly in respect of the time,
We have had two Corpses one After Another, one a man, Another a woman, both taken suddenly in respect of the time,
pns12 vhb vhn crd ng1 pi p-acp n-jn, crd dt n1, j-jn dt n1, av-d vvn av-j p-acp n1 pp-f dt n1,
(24) sermon (DIV2)
1707
Page 241
8144
though they had thought to have made an overture of themselves to the world, and thought to have made all things fair and easie, by the confession and expression of their faith to the world,
though they had Thought to have made an overture of themselves to the world, and Thought to have made all things fair and easy, by the Confessi and expression of their faith to the world,
cs pns32 vhd vvn pc-acp vhi vvn dt n1 pp-f px32 p-acp dt n1, cc vvd pc-acp vhi vvn d n2 j cc j, p-acp dt n1 cc n1 pp-f po32 n1 p-acp dt n1,
(24) sermon (DIV2)
1707
Page 241
8145
but they were not suffered to do it.
but they were not suffered to do it.
cc-acp pns32 vbdr xx vvn pc-acp vdi pn31.
(24) sermon (DIV2)
1707
Page 241
8146
So, all presume to have time to make the world know that they be humble and penitent, and to make their confession;
So, all presume to have time to make the world know that they be humble and penitent, and to make their Confessi;
np1, d vvb pc-acp vhi n1 pc-acp vvi dt n1 vvb cst pns32 vbb j cc j-jn, cc pc-acp vvi po32 n1;
(24) sermon (DIV2)
1707
Page 241
8147
but many put it off till it be too late.
but many put it off till it be too late.
cc-acp d vvd pn31 a-acp p-acp pn31 vbb av j.
(24) sermon (DIV2)
1707
Page 241
8148
Let us not be put off with vain presumptions, the Lord giveth, and the Lrod takes, we know not how soon.
Let us not be put off with vain presumptions, the Lord gives, and the Lord Takes, we know not how soon.
vvb pno12 xx vbi vvn a-acp p-acp j n2, dt n1 vvz, cc dt n1 vvz, pns12 vvb xx c-crq av.
(24) sermon (DIV2)
1707
Page 241
8149
We were born we know not when, we shall die we know not when. The Lord prepare us all for it.
We were born we know not when, we shall die we know not when. The Lord prepare us all for it.
pns12 vbdr vvn pns12 vvb xx c-crq, pns12 vmb vvi pns12 vvb xx c-crq. dt n1 vvb pno12 d p-acp pn31.
(24) sermon (DIV2)
1707
Page 241
8150
GODS ESTEEM OF THE DEATH OF HIS SAINTS.
GOD'S ESTEEM OF THE DEATH OF HIS SAINTS.
npg1 n1 pp-f dt n1 pp-f po31 n2.
(25) sermon (DIV2)
1707
Page 243
8151
PREACHED At the Funeral of Mr. John Moulson, of Hargrave, at Bunbury in Cheshire; By S. T. SERMON XX. PSAL. 116.15. Precious in the sight of the Lord, is the death of his Saints.
PREACHED At the Funeral of Mr. John Moulson, of Hargrave, At Bunbury in Cheshire; By S. T. SERMON XX. PSALM 116.15. Precious in the sighed of the Lord, is the death of his Saints.
vvn p-acp dt n1 pp-f n1 np1 np1, pp-f np1, p-acp np1 p-acp np1; p-acp n1 np1 n1 crd. np1 crd. j p-acp dt n1 pp-f dt n1, vbz dt n1 pp-f po31 n2.
(25) sermon (DIV2)
1707
Page 243
8152
THe Psalm was composed by David, to be an acknowledgment of that favour and grace of God, which himself had experience of at some time or other;
THe Psalm was composed by David, to be an acknowledgment of that favour and grace of God, which himself had experience of At Some time or other;
dt n1 vbds vvn p-acp np1, pc-acp vbi dt n1 pp-f d n1 cc n1 pp-f np1, r-crq px31 vhd n1 pp-f p-acp d n1 cc n-jn;
(25) sermon (DIV2)
1709
Page 243
8153
but when or what the particular occasion of it was, we are uncertain.
but when or what the particular occasion of it was, we Are uncertain.
cc-acp c-crq cc q-crq dt j n1 pp-f pn31 vbds, pns12 vbr j.
(25) sermon (DIV2)
1709
Page 243
8154
Some refer it to that escape which he made when Saul and his Troops had compassed him about, upon the discovery of the Ziphites, 1 Sam. 23.26, 27, 28. Others because Jerusalem is mentioned in the Psalm,
some refer it to that escape which he made when Saul and his Troops had compassed him about, upon the discovery of the Ziphites, 1 Sam. 23.26, 27, 28. Others Because Jerusalem is mentioned in the Psalm,
d vvb pn31 p-acp d n1 r-crq pns31 vvd c-crq np1 cc po31 n2 vhd vvn pno31 a-acp, p-acp dt n1 pp-f dt np1, crd np1 crd, crd, crd n2-jn p-acp np1 vbz vvn p-acp dt n1,
(25) sermon (DIV2)
1709
Page 243
8155
and Jerusalem at that time of Saul was not built, as they conclude well against the time of the penning of it;
and Jerusalem At that time of Saul was not built, as they conclude well against the time of the penning of it;
cc np1 p-acp d n1 pp-f np1 vbds xx vvn, c-acp pns32 vvb av p-acp dt n1 pp-f dt n-vvg pp-f pn31;
(25) sermon (DIV2)
1709
Page 243
8156
so they find also another occasion, his escape from Absolom, and that great plot, 2 Sam. 15.14.
so they find also Another occasion, his escape from Absalom, and that great plot, 2 Sam. 15.14.
av pns32 vvb av j-jn n1, po31 n1 p-acp np1, cc d j n1, crd np1 crd.
(25) sermon (DIV2)
1709
Page 243
8157
Others include also his spiritual Conflicts, his combattings with Gods wrath, and his dispairs because of his sins, together with some sicknesses and strong diseases, accompanied with griefs, and anxieties of mind;
Others include also his spiritual Conflicts, his combatings with God's wrath, and his despairs Because of his Sins, together with Some Sicknesses and strong diseases, accompanied with griefs, and anxieties of mind;
ng2-jn vvb av po31 j n2, po31 n2-vvg p-acp npg1 n1, cc po31 n2 c-acp pp-f po31 n2, av p-acp d n2 cc j n2, vvn p-acp n2, cc n2 pp-f n1;
(25) sermon (DIV2)
1709
Page 243
8158
In all which he found God benevolous, and merciful unto him, in the sense of which he rejoyces,
In all which he found God benevolous, and merciful unto him, in the sense of which he rejoices,
p-acp d r-crq pns31 vvd np1 j, cc j p-acp pno31, p-acp dt n1 pp-f r-crq pns31 vvz,
(25) sermon (DIV2)
1709
Page 244
8159
and (as it was in his duty) gives thanks and praises unto God. He saith in the fourteenth vers.
and (as it was in his duty) gives thanks and praises unto God. He Says in the fourteenth vers.
cc (c-acp pn31 vbds p-acp po31 n1) vvz n2 cc n2 p-acp np1. pns31 vvz p-acp dt ord zz.
(25) sermon (DIV2)
1709
Page 244
8160
he would make publique business of it, and would pay his vowes, corum populo, in the presence of all the people;
he would make public business of it, and would pay his vows, corum populo, in the presence of all the people;
pns31 vmd vvi j n1 pp-f pn31, cc vmd vvi po31 n2, fw-la fw-la, p-acp dt n1 pp-f d dt n1;
(25) sermon (DIV2)
1709
Page 244
8161
and good reason he had, for God hath oft releeved him, and taken much care to preserve his life,
and good reason he had, for God hath oft relieved him, and taken much care to preserve his life,
cc j n1 pns31 vhd, c-acp np1 vhz av vvn pno31, cc vvn d n1 pc-acp vvi po31 n1,
(25) sermon (DIV2)
1709
Page 244
8162
as he is ever tender of the safety of all his people, for Pretiosa in oculis Jehovae, &c. Pretious in the sight of the Lord, is the death of his Saints.
as he is ever tender of the safety of all his people, for Pretiosa in oculis Jehovae, etc. Precious in the sighed of the Lord, is the death of his Saints.
c-acp pns31 vbz av j pp-f dt n1 pp-f d po31 n1, c-acp np1 p-acp fw-la fw-la, av j p-acp dt n1 pp-f dt n1, vbz dt n1 pp-f po31 n2.
(25) sermon (DIV2)
1709
Page 244
8163
The words are a Simple, universall, affirmative proposition; wherein, 1. The subject or thing spoken of;
The words Are a Simple, universal, affirmative proposition; wherein, 1. The Subject or thing spoken of;
dt n2 vbr dt j, j, j n1; c-crq, crd dt j-jn cc n1 vvn pp-f;
(25) sermon (DIV2)
1710
Page 244
8164
is, The death of Gods Saints.
is, The death of God's Saints.
vbz, dt n1 pp-f npg1 n2.
(25) sermon (DIV2)
1710
Page 244
8165
2. That which is spoken of it, is, That it is precious in the sight of the Lord.
2. That which is spoken of it, is, That it is precious in the sighed of the Lord.
crd d r-crq vbz vvn pp-f pn31, vbz, cst pn31 vbz j p-acp dt n1 pp-f dt n1.
(25) sermon (DIV2)
1710
Page 244
8166
Which proposition may be resolved into these three observations. 1. That there be some that are Gods Saints.
Which proposition may be resolved into these three observations. 1. That there be Some that Are God's Saints.
r-crq n1 vmb vbi vvn p-acp d crd n2. crd cst pc-acp vbi d cst vbr n2 n2.
(25) sermon (DIV2)
1710
Page 244
8167
2. That Gods Saints do also Die. 3. That the Death of Gods Saints is precious in Gods sight.
2. That God's Saints do also Die. 3. That the Death of God's Saints is precious in God's sighed.
crd cst ng1 n2 vdb av vvb. crd cst dt n1 pp-f npg1 n2 vbz j p-acp npg1 n1.
(25) sermon (DIV2)
1712
Page 244
8168
1. There be some that are Gods Saints. Sanctorum ejus NONLATINALPHABET so the vulgar latine reads it.
1. There be Some that Are God's Saints. Sanctorum His so the Vulgar latin reads it.
crd pc-acp vbi d cst vbr n2 n2. fw-la fw-la av dt j jp vvz pn31.
(25) sermon (DIV2)
1714
Page 244
8184
and 2. A foundation of holiness, that his fulness might be conveyed to his members.
and 2. A Foundation of holiness, that his fullness might be conveyed to his members.
cc crd dt n1 pp-f n1, cst po31 n1 vmd vbi vvn p-acp po31 n2.
(25) sermon (DIV2)
1717
Page 244
8219
Ʋse 4. If there be some Saints of God here, let us choose to be of their acquaintance,Ʋse 4. If there be Some Saints of God Here, let us choose to be of their acquaintance,
j crd cs pc-acp vbb d n2 pp-f np1 av, vvb pno12 vvi pc-acp vbi pp-f po32 n1,
(25) sermon (DIV2)
1721
Page 246
8169
Misericordium NONLATINALPHABET so Pagnin after S. Hierome. Bonificorum NONLATINALPHABET so Piscator Piorum: NONLATINALPHABET so Mollerus. The Kings translators have rendred it in our last English, His Saints, though they have given themselves a liberty in other places to render the Hebrew that is here by our English ( Holy, ) as Ps. 16.10. hhasideka, Thy Holy one: Misericordium so Pagnin After S. Jerome. Bonificorum so Piscator Piorum: so Mollerus. The Kings translators have rendered it in our last English, His Saints, though they have given themselves a liberty in other places to render the Hebrew that is Here by our English (Holy,) as Ps. 16.10. hhasideka, Thy Holy one:
fw-la av np1 p-acp np1 np1. np1 av n1 np1: av np1. dt ng1 n2 vhb vvn pn31 p-acp po12 ord jp, po31 n2, c-acp pns32 vhb vvn px32 dt n1 p-acp j-jn n2 pc-acp vvi dt njp cst vbz av p-acp po12 jp (j,) p-acp np1 crd. fw-mi, po21 j pi:
(25) sermon (DIV2)
1714
Page 244
8170
and the Hebrew word that properly signifies holy, by our English ( Saints ) as Psal. 16.3. Kedoshim, To the Saints.
and the Hebrew word that properly signifies holy, by our English (Saints) as Psalm 16.3. Kedoshim, To the Saints.
cc dt njp n1 cst av-j vvz j, p-acp po12 jp (n2) c-acp np1 crd. np1, p-acp dt n2.
(25) sermon (DIV2)
1714
Page 244
8171
The Saint in the Text is in Hebrew hhasid, and hhasid, is beneficus, and but in a secundary sence Sanctus: Yet whereas it is rendred by the Septuagint once NONLATINALPHABET, venerandus, venerable, which our English translates, The good man, Mic. 7.2. and once NONLATINALPHABET, reverend, or as our English hath it, Righteous, Prov. 2.8.
The Saint in the Text is in Hebrew hhasid, and hhasid, is beneficus, and but in a secondary sense Sanctus: Yet whereas it is rendered by the septuagint once, venerandus, venerable, which our English translates, The good man, Mic. 7.2. and once, reverend, or as our English hath it, Righteous, Curae 2.8.
dt n1 p-acp dt n1 vbz p-acp njp vvn, cc vvn, vbz fw-la, cc p-acp p-acp dt j n1 fw-la: av cs pn31 vbz vvn p-acp dt vvb a-acp, fw-la, j, r-crq po12 np1 vvz, dt j n1, np1 crd. cc c-acp, j-jn, cc p-acp po12 np1 vhz pn31, j, np1 crd.
(25) sermon (DIV2)
1714
Page 244
8172
Yet in all others places it is translated by the word NONLATINALPHABET, Sanctus, Saint, or Holy: and it seems according to the very notion of the word in use among the Jewes themselves, among whom the posterity of Jonadah, because of their holiness of life,
Yet in all Others places it is translated by the word, Sanctus, Saint, or Holy: and it seems according to the very notion of the word in use among the Jews themselves, among whom the posterity of Jonadah, Because of their holiness of life,
av p-acp d n2-jn n2 pn31 vbz vvn p-acp dt n1, fw-la, n1, cc j: cc pn31 vvz vvg p-acp dt j n1 pp-f dt n1 p-acp n1 p-acp dt np2 px32, p-acp ro-crq dt n1 pp-f np1, c-acp pp-f po32 n1 pp-f n1,
(25) sermon (DIV2)
1714
Page 244
8173
and strictness in religion, were called hhasidim, NONLATINALPHABET, Asidaeans, 1 Mach. 7.13. as much as, Holy-ones, Good-men, or Saints.
and strictness in Religion, were called hhasidim,, Asiatics, 1 Mach. 7.13. as much as, Holy-ones, Good men, or Saints.
cc n1 p-acp n1, vbdr vvn vvb,, njp2, crd np1 crd. c-acp d c-acp, j, n2, cc n2.
(25) sermon (DIV2)
1714
Page 244
8174
But not to insist farther upon the translation;
But not to insist farther upon the Translation;
cc-acp xx pc-acp vvi av-jc p-acp dt n1;
(25) sermon (DIV2)
1715
Page 244
8175
The name of Saints, is given sometimes by the Fathers to holy men departed, and reigning with God,
The name of Saints, is given sometime by the Father's to holy men departed, and reigning with God,
dt n1 pp-f n2, vbz vvn av p-acp dt n2 p-acp j n2 vvd, cc vvg p-acp np1,
(25) sermon (DIV2)
1715
Page 244
8176
but so the word is very rarely used in the Scripture:
but so the word is very rarely used in the Scripture:
cc-acp av dt n1 vbz av av-j vvn p-acp dt n1:
(25) sermon (DIV2)
1715
Page 244
8177
but more ordinarily it is given to the faithful in this life, and so the notion in Scripture is most frequent. So 1 Cor. 1.2. To the Church of God at Corinth, called to be Saints, or Saints by calling: So also, Eph. 6.18. Rom. 12.13, &c. There is a double sanctity;
but more ordinarily it is given to the faithful in this life, and so the notion in Scripture is most frequent. So 1 Cor. 1.2. To the Church of God At Corinth, called to be Saints, or Saints by calling: So also, Ephesians 6.18. Rom. 12.13, etc. There is a double sanctity;
cc-acp av-dc av-j pn31 vbz vvn p-acp dt j p-acp d n1, cc av dt n1 p-acp n1 vbz av-ds j. av crd np1 crd. p-acp dt n1 pp-f np1 p-acp np1, vvd pc-acp vbi n2, cc n2 p-acp vvg: av av, np1 crd. np1 crd, av pc-acp vbz dt j-jn n1;
(25) sermon (DIV2)
1715
Page 244
8178
1. Of outward profession. 2. Of inward regeneration, and so the word is here more specially understood;
1. Of outward profession. 2. Of inward regeneration, and so the word is Here more specially understood;
crd pp-f j n1. crd pp-f j n1, cc av dt n1 vbz av av-dc av-j vvn;
(25) sermon (DIV2)
1716
Page 244
8179
They are Gods Saints, whom he separates to himself, or calls unto holiness of life; The Saints on the earth, such as excell in vertue, Psal. 16.3.
They Are God's Saints, whom he separates to himself, or calls unto holiness of life; The Saints on the earth, such as excel in virtue, Psalm 16.3.
pns32 vbr n2 n2, r-crq pns31 vvz p-acp px31, cc vvz p-acp n1 pp-f n1; dt n2 p-acp dt n1, d c-acp vvi p-acp n1, np1 crd.
(25) sermon (DIV2)
1716
Page 244
8180
And there is reason for it, that there be some Saints in this life, because that which makes Saints is attainable here;
And there is reason for it, that there be Some Saints in this life, Because that which makes Saints is attainable Here;
cc pc-acp vbz n1 p-acp pn31, d a-acp vbb d n2 p-acp d n1, c-acp d r-crq vvz n2 vbz j av;
(25) sermon (DIV2)
1717
Page 244
8181
not Popish Canonization, but Gods Election, Gods Spirit, Gods grace, the Merit and holiness of Christ;
not Popish Canonization, but God's Election, God's Spirit, God's grace, the Merit and holiness of christ;
xx j n1, cc-acp ng1 n1, ng1 n1, ng1 n1, dt n1 cc n1 pp-f np1;
(25) sermon (DIV2)
1717
Page 244
8182
as it is, 1 Cor. 1.2. Those of the Church of Corinth were Called to be Saints, with all that in every place call on the name of Jesus Christ;
as it is, 1 Cor. 1.2. Those of the Church of Corinth were Called to be Saints, with all that in every place call on the name of jesus christ;
c-acp pn31 vbz, crd np1 crd. d pp-f dt n1 pp-f np1 vbdr vvn pc-acp vbi n2, p-acp d cst p-acp d n1 vvb p-acp dt n1 pp-f np1 np1;
(25) sermon (DIV2)
1717
Page 244
8183
Who was both, 1. A pattern of holiness, that his people might be so by his example,
Who was both, 1. A pattern of holiness, that his people might be so by his Exampl,
r-crq vbds d, crd dt n1 pp-f n1, cst po31 n1 vmd vbi av p-acp po31 n1,
(25) sermon (DIV2)
1717
Page 244
8185
Ʋse 1. If there be Saints in this life, it is against the Church of Rome, which shuts up all the Saints into heaven,Ʋse 1. If there be Saints in this life, it is against the Church of Rome, which shuts up all the Saints into heaven,
j crd cs pc-acp vbb n2 p-acp d n1, pn31 vbz p-acp dt n1 pp-f np1, r-crq vvz a-acp d dt n2 p-acp n1,
(25) sermon (DIV2)
1718
Page 244
8186
and suffers none to be Saints, but such whom the Pope canonizeth. Bellarmine delivers it, 1. That Canonization, which is a publike testification of the assured holiness,
and suffers none to be Saints, but such whom the Pope Canonizeth. Bellarmine delivers it, 1. That Canonization, which is a public testification of the assured holiness,
cc vvz pix pc-acp vbi n2, p-acp d r-crq dt n1 vvz. np1 vvz pn31, crd cst n1, r-crq vbz dt j n1 pp-f dt j-vvn n1,
(25) sermon (DIV2)
1718
Page 244
8187
and glory of some, by which publike worships are decreed them, is pious and lawful. 2. That this power of Canonization is only in the Pope. 3. That the Popes judgement on Canonization is infallible.
and glory of Some, by which public worships Are decreed them, is pious and lawful. 2. That this power of Canonization is only in the Pope. 3. That the Popes judgement on Canonization is infallible.
cc n1 pp-f d, p-acp r-crq j n2 vbr vvn pno32, vbz j cc j. crd cst d n1 pp-f n1 vbz av-j p-acp dt n1. crd cst dt n2 n1 p-acp n1 vbz j.
(25) sermon (DIV2)
1718
Page 244
8188
But Beside that, this third proposition is gain-said by men of his own side;
But Beside that, this third proposition is gainsaid by men of his own side;
p-acp p-acp d, d ord n1 vbz vvn p-acp n2 pp-f po31 d n1;
(25) sermon (DIV2)
1718
Page 244
8189
The practise it self also of Canonization was unknown till Leo the thirds time, anno 800. or till fourscore yeares after that, till the time of Adrian; and it was ever anciently held, that no man can judge infallibly of anothers condition,
The practice it self also of Canonization was unknown till Leo the thirds time, Anno 800. or till fourscore Years After that, till the time of Adrian; and it was ever anciently held, that no man can judge infallibly of another's condition,
dt n1 pn31 n1 av pp-f n1 vbds j c-acp np1 dt ord n1, fw-la crd cc p-acp crd n2 p-acp d, c-acp dt n1 pp-f np1; cc pn31 vbds av av-jn vvn, cst dx n1 vmb vvi av-j pp-f j-jn n1,
(25) sermon (DIV2)
1718
Page 244
8190
or may admit any into the number of Saints. The ancient Church had their commemorations of holy men, and women departed, but without worship.or may admit any into the number of Saints. The ancient Church had their commemorations of holy men, and women departed, but without worship.
cc vmb vvi d p-acp dt n1 pp-f n2. dt j n1 vhd po32 n2 pp-f j n2, cc n2 vvd, cc-acp p-acp n1.
(25) sermon (DIV2)
1718
Page 244
8191
So may we honourably speak of such as are with God, and we do so;
So may we honourably speak of such as Are with God, and we do so;
av vmb pns12 av-j vvb pp-f d c-acp vbr p-acp np1, cc pns12 vdb av;
(25) sermon (DIV2)
1718
Page 245
8192
Luther cals Thomas Aquinas; Saint, and Melancthon sticks not at it to, call Authony, Bennard, Dominick, and Francis so too.Luther calls Thomas Aquinas; Saint, and Melanchthon sticks not At it to, call Anthony, Bennard, Dominick, and Francis so too.
np1 vvz np1 np1; n1, cc np1 vvz xx p-acp pn31 p-acp, vvb np1, np1, np1, cc np1 av av.
(25) sermon (DIV2)
1718
Page 245
8193
We seldome name those glorious Doctours otherwise, then Saint Basil, Saint Greg. Naz. Saint Ambrose, Saint Augustine.
We seldom name those glorious Doctors otherwise, then Saint Basil, Saint Greg. Nazareth Saint Ambrose, Saint Augustine.
pns12 av vvb d j n2 av, av n1 np1, n1 np1 np1 n1 np1, n1 np1.
(25) sermon (DIV2)
1718
Page 245
8194
And so we use to commemorate the holy Apostles, the blessed Martyrs, and the Fathers.
And so we use to commemorate the holy Apostles, the blessed Martyrs, and the Father's.
cc av pns12 vvb p-acp j dt j n2, dt j-vvn n2, cc dt n2.
(25) sermon (DIV2)
1718
Page 245
8195
And think we have as much liberty as the Church of Rome; to call godly men of our late acquintance Saints,
And think we have as much liberty as the Church of Room; to call godly men of our late acquaintance Saints,
cc vvb pns12 vhb p-acp d n1 p-acp dt n1 pp-f vvb; pc-acp vvi j n2 pp-f po12 j n1 n2,
(25) sermon (DIV2)
1718
Page 245
8196
as I remember a learned and reverend Bishop of ours to have called Master Greenham. But withall as the Scriptures do,
as I Remember a learned and reverend Bishop of ours to have called Master Greenham. But withal as the Scriptures do,
c-acp pns11 vvb dt j cc j-jn n1 pp-f png12 p-acp vhi vvn n1 np1. p-acp av c-acp dt n2 vdb,
(25) sermon (DIV2)
1718
Page 245
8197
so we may also call the living beleevers, and they are so before they come to heaven.
so we may also call the living believers, and they Are so before they come to heaven.
av pns12 vmb av vvi dt j-vvg n2, cc pns32 vbr av p-acp pns32 vvb p-acp n1.
(25) sermon (DIV2)
1718
Page 245
8198
Ʋse 2. If there be some, let us all aspire unto that honour, to-be such as excel in vertue, to be put in Albo Sanctorum, and to have our names in the Calender or roll.Ʋse 2. If there be Some, let us all aspire unto that honour, tobe such as excel in virtue, to be put in Albo Sanctorum, and to have our names in the Calendar or roll.
j crd cs pc-acp vbb d, vvb pno12 d vvi p-acp d n1, j d c-acp vvi p-acp n1, pc-acp vbi vvn p-acp np1 fw-la, cc pc-acp vhi po12 n2 p-acp dt n1 cc n1.
(25) sermon (DIV2)
1719
Page 245
8199
Let us follow the foot-steps of Christ, and holy men, learn of me, faith Christ, Mat. 11.29. for, I have given you an example that ye should do as I have done unto you, Joh. 13.15.
Let us follow the footsteps of christ, and holy men, Learn of me, faith christ, Mathew 11.29. for, I have given you an Exampl that you should do as I have done unto you, John 13.15.
vvb pno12 vvi dt n2 pp-f np1, cc j n2, vvb pp-f pno11, n1 np1, np1 crd. c-acp, pns11 vhb vvn pn22 dt n1 cst pn22 vmd vdi c-acp pns11 vhb vdn p-acp pn22, np1 crd.
(25) sermon (DIV2)
1719
Page 245
8200
And let us follow them that have followed Christ, to take out the patterns that have been set us by Apostolicall and holy men.
And let us follow them that have followed christ, to take out the patterns that have been Set us by Apostolical and holy men.
cc vvb pno12 vvi pno32 cst vhb vvn np1, pc-acp vvi av dt n2 cst vhb vbn vvn pno12 p-acp j cc j n2.
(25) sermon (DIV2)
1719
Page 245
8201
In the ancienter times of more pure and servent zeale, people were ready to run to any lights that did burn and shine among them, to take example from them, how to regulate their lives;
In the ancienter times of more pure and servient zeal, people were ready to run to any lights that did burn and shine among them, to take Exampl from them, how to regulate their lives;
p-acp dt jc n2 pp-f av-dc j cc n1 n1, n1 vbdr j pc-acp vvi p-acp d n2 cst vdd vvi cc vvi p-acp pno32, pc-acp vvi n1 p-acp pno32, c-crq pc-acp vvi po32 n2;
(25) sermon (DIV2)
1719
Page 245
8202
Hence came many religious professions, (though since much degenerate and corrupted,) who were won to the immitation of those practises of self-denyall, contempt of the world, mortifying of voluptuous affections, &c. which they saw in them.
Hence Come many religious professions, (though since much degenerate and corrupted,) who were wone to the imitation of those practises of self-denial, contempt of the world, mortifying of voluptuous affections, etc. which they saw in them.
av vvd d j n2, (cs p-acp d j cc j-vvn,) r-crq vbdr vvn p-acp dt n1 pp-f d n2 pp-f n1, n1 pp-f dt n1, vvg pp-f j n2, av r-crq pns32 vvd p-acp pno32.
(25) sermon (DIV2)
1719
Page 245
8203
We might make a profitable use of the lives of holy men, and Martyrs of old or of late, to copy out their sanctity.
We might make a profitable use of the lives of holy men, and Martyrs of old or of late, to copy out their sanctity.
pns12 vmd vvi dt j n1 pp-f dt n2 pp-f j n2, cc n2 pp-f j cc pp-f j, pc-acp vvi av po32 n1.
(25) sermon (DIV2)
1719
Page 245
8204
And let it be an incouragement to the study of piety and religion, to consider what honour it brings along with it, it Saints us, so that we need not be at that extream expence and charge, which we read some have been at in the Court of Rome to procure Canonization.
And let it be an encouragement to the study of piety and Religion, to Consider what honour it brings along with it, it Saints us, so that we need not be At that extreme expense and charge, which we read Some have been At in the Court of Room to procure Canonization.
cc vvb pn31 vbi dt n1 p-acp dt n1 pp-f n1 cc n1, pc-acp vvi r-crq n1 pn31 vvz a-acp p-acp pn31, pn31 n2 pno12, av cst pns12 vvb xx vbi p-acp d j-jn n1 cc n1, r-crq pns12 vvb d vhb vbn p-acp p-acp dt n1 pp-f vvb pc-acp vvi n1.
(25) sermon (DIV2)
1719
Page 245
8205
Ʋse 3. If their be some such here, and they be men holy and religious,Ʋse 3. If their be Some such Here, and they be men holy and religious,
j crd cs po32 vbi d d av, cc pns32 vbb n2 j cc j,
(25) sermon (DIV2)
1720
Page 245
8206
then take we heed that we speak not ill of such, that we abuse them not, that we open not our mouths against heaven, against them that are Incolae coeli, Inhabitants of heaven, either by an actuall possession of glory,
then take we heed that we speak not ill of such, that we abuse them not, that we open not our mouths against heaven, against them that Are Inhabitant coeli, Inhabitants of heaven, either by an actual possession of glory,
av vvb pns12 n1 cst pns12 vvb xx j-jn pp-f d, cst pns12 vvb pno32 xx, cst pns12 vvb xx po12 n2 p-acp n1, p-acp pno32 cst vbr np1 fw-la, n2 pp-f n1, d p-acp dt j n1 pp-f n1,
(25) sermon (DIV2)
1720
Page 245
8207
or here by an heavenly conversation.
or Here by an heavenly Conversation.
cc av p-acp dt j n1.
(25) sermon (DIV2)
1720
Page 245
8208
Devout and religious men, whose thoughts and hearts are above, do not count this their Country, they do but sojourn with us;
Devout and religious men, whose thoughts and hearts Are above, do not count this their Country, they do but sojourn with us;
j cc j n2, rg-crq n2 cc n2 vbr a-acp, vdb xx vvi d po32 n1, pns32 vdb p-acp vvi p-acp pno12;
(25) sermon (DIV2)
1720
Page 245
8209
abuse not strangers then, especially these strangers for their country sake. We use to say, De Sanctis nil ni si bonum;
abuse not Strangers then, especially these Strangers for their country sake. We use to say, De Sanctis nil ni si bonum;
vvb xx n2 av, av-j d n2 p-acp po32 n1 n1. pns12 vvb pc-acp vvi, fw-fr fw-la fw-la fw-fr fw-la fw-la;
(25) sermon (DIV2)
1720
Page 245
8210
we should not speak any thing to the prejudice of the Saints. The Romanists are presently upon us, that we forget this rule;
we should not speak any thing to the prejudice of the Saints. The Romanists Are presently upon us, that we forget this Rule;
pns12 vmd xx vvi d n1 p-acp dt n1 pp-f dt n2. dt np1 vbr av-j p-acp pno12, cst pns12 vvb d n1;
(25) sermon (DIV2)
1720
Page 245
8211
Sanctos Dei non esse peculiari honore colendos, docent omnes hodierni haeretici. Sanctos Dei non esse peculiari honore colendos, docent omnes hodierni haeretici.
fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
(25) sermon (DIV2)
1720
Page 245
8212
So Lorichius accuses us (for we know whom he means.) The truth is we dare not give them divine worship,
So Lorichius accuses us (for we know whom he means.) The truth is we Dare not give them divine worship,
av np1 vvz pno12 (c-acp pns12 vvb r-crq pns31 vvz.) dt n1 vbz pns12 vvb xx vvi pno32 j-jn n1,
(25) sermon (DIV2)
1720
Page 245
8213
nor make them Gods, as the Papists (when they have wearied themselves in fitting their distinctions of latreia and douleia to little purpose) do it roundly enough,
nor make them God's, as the Papists (when they have wearied themselves in fitting their Distinctions of Latreia and douleia to little purpose) do it roundly enough,
ccx vvi pno32 n2, p-acp dt njp2 (c-crq pns32 vhb vvn px32 p-acp vvg po32 n2 pp-f fw-la cc fw-la p-acp j n1) vdb pn31 av av-d,
(25) sermon (DIV2)
1720
Page 245
8214
and the people in their practise;
and the people in their practice;
cc dt n1 p-acp po32 n1;
(25) sermon (DIV2)
1720
Page 245
8215
But we give them their due, and as much as themselves would be willing to receive,
But we give them their endue, and as much as themselves would be willing to receive,
cc-acp pns12 vvb pno32 po32 n-jn, cc c-acp d c-acp px32 vmd vbi j pc-acp vvi,
(25) sermon (DIV2)
1720
Page 245
8216
as we gathered from the behaviour of the Angel that was sent to John, Apoc. 19.10.
as we gathered from the behaviour of the Angel that was sent to John, Apocalypse 19.10.
c-acp pns12 vvd p-acp dt n1 pp-f dt n1 cst vbds vvn p-acp np1, np1 crd.
(25) sermon (DIV2)
1720
Page 245
8217
But in the mean time, while they make a thriving trade of the flattering of the Dead, they neglect and abuse the living Saints, not only writing a Dele in their Indices expurgatory upon the testimony of Pius or Prudens given by some more ingenuous men of theirs, to some of our Divines in particular;
But in the mean time, while they make a thriving trade of the flattering of the Dead, they neglect and abuse the living Saints, not only writing a Deal in their Indices expurgatory upon the testimony of Pius or Prudens given by Some more ingenuous men of theirs, to Some of our Divines in particular;
p-acp p-acp dt j n1, cs pns32 vvb dt j-vvg n1 pp-f dt j-vvg pp-f dt j, pns32 vvb cc vvi dt j-vvg n2, xx av-j vvg dt vvb p-acp po32 npg1 n1 p-acp dt n1 pp-f np1 cc np1 vvn p-acp d dc j n2 pp-f png32, p-acp d pp-f po12 n2-jn p-acp j;
(25) sermon (DIV2)
1720
Page 245
8218
but also traducing the whole estate of our reformed Churches for schismaticall, and heretical.
but also traducing the Whole estate of our reformed Churches for Schismatical, and heretical.
cc-acp av vvg dt j-jn n1 pp-f po12 vvn n2 p-acp j, cc j.
(25) sermon (DIV2)
1720
Page 245
8220
and keep their company, because they do best of all know the way to heaven;
and keep their company, Because they do best of all know the Way to heaven;
cc vvi po32 n1, c-acp pns32 vdb js pp-f d vvb dt n1 p-acp n1;
(25) sermon (DIV2)
1721
Page 246
8221
and it is good to go safely that journey, by direction of the best and most skilful guides,
and it is good to go safely that journey, by direction of the best and most skilful guides,
cc pn31 vbz j pc-acp vvi av-j cst n1, p-acp n1 pp-f dt js cc av-ds j n2,
(25) sermon (DIV2)
1721
Page 246
8222
lest we miss it in those places where the way turns, or where the path is not so well beaten as the other Road.
lest we miss it in those places where the Way turns, or where the path is not so well beaten as the other Road.
cs pns12 vvb pn31 p-acp d n2 c-crq dt n1 vvz, cc c-crq dt n1 vbz xx av av vvn p-acp dt j-jn n1
(25) sermon (DIV2)
1721
Page 246
8223
2. Gods Saints do also die. The Death of his Saints NONLATINALPHABET holiness frees not from death.
2. God's Saints do also die. The Death of his Saints holiness frees not from death.
crd npg1 n2 vdb av vvi. dt n1 pp-f po31 n2 n1 vvz xx p-acp n1.
(25) sermon (DIV2)
1722
Page 246
8224
Abel, Noah, Abraham, Moses, David, the Prophets, the Apostles, the Fathers, are all dead.Abel, Noah, Abraham, Moses, David, the prophets, the Apostles, the Father's, Are all dead.
np1, np1, np1, np1, np1, dt n2, dt n2, dt n2, vbr d j.
(25) sermon (DIV2)
1722
Page 246
8225
Your Fathers, where are they? and the Prophets, do they live for ever? Zach. 1.5. God cuts off both the righteous and the wicked, Ezek. 21.4. The righteous perisheth, and the (hhasidim) the merciful men, or the men of godliness are taken away, Isa. 57.1. Your Father's, where Are they? and the prophets, do they live for ever? Zach 1.5. God cuts off both the righteous and the wicked, Ezekiel 21.4. The righteous Perishes, and the (hhasidim) the merciful men, or the men of godliness Are taken away, Isaiah 57.1.
po22 n2, q-crq vbr pns32? cc dt n2, vdb pns32 vvi c-acp av? np1 crd. np1 vvz a-acp d dt j cc dt j, np1 crd. dt j vvz, cc dt (vvb) dt j n2, cc dt n2 pp-f n1 vbr vvn av, np1 crd.
(25) sermon (DIV2)
1722
Page 246
8226
Yea, and often-times as Menander, was able to observe it, Whom God loves best he takes soonest.
Yea, and oftentimes as Menander, was able to observe it, Whom God loves best he Takes soonest.
uh, cc av c-acp np1, vbds j pc-acp vvi pn31, ro-crq np1 vvz av-js pns31 vvz av-s.
(25) sermon (DIV2)
1722
Page 246
8227
An observation much like that, in 1 King. 14.12, 13. That son of Jeroboam, who only of that family had some good thing in him, was taken away young.
an observation much like that, in 1 King. 14.12, 13. That son of Jeroboam, who only of that family had Some good thing in him, was taken away young.
dt n1 av-d av-j cst, p-acp crd n1. crd, crd cst n1 pp-f np1, r-crq av-j pp-f d n1 vhd d j n1 p-acp pno31, vbds vvn av j.
(25) sermon (DIV2)
1722
Page 246
8228
But whether sooner or later, their holiness frees not from death: rich gilding upon an earthen pot, keeps it not from breaking.
But whither sooner or later, their holiness frees not from death: rich gild upon an earthen pot, keeps it not from breaking.
cc-acp cs av-c cc jc, po32 n1 vvz xx p-acp n1: j n1 p-acp dt j n1, vvz pn31 xx p-acp vvg.
(25) sermon (DIV2)
1723
Page 246
8229
They are made of the same mettal, of the same clay with other men.
They Are made of the same metal, of the same clay with other men.
pns32 vbr vvn pp-f dt d n1, pp-f dt d n1 p-acp j-jn n2.
(25) sermon (DIV2)
1723
Page 246
8230
The Apostles that brought the treasures of grace to the world, were themselves, Testacea vasa; so Saint Hierome: Vasa fictilia, so Saint Gregorie, but only earthen vessels, 2 Cor. 4.7. clay in the hand of the potter; Isa. 64.8. The Apostles that brought the treasures of grace to the world, were themselves, Testacea vasa; so Saint Jerome: Vasa fictilia, so Saint Gregory, but only earthen vessels, 2 Cor. 4.7. clay in the hand of the potter; Isaiah 64.8.
dt n2 cst vvd dt n2 pp-f n1 p-acp dt n1, vbdr px32, np1 fw-la; av n1 np1: np1 fw-la, av n1 np1, p-acp j j n2, crd np1 crd. n1 p-acp dt n1 pp-f dt n1; np1 crd.
(25) sermon (DIV2)
1723
Page 246
8231
And therefore all things in this respect come alike to all, Eccl. 9.2. Ʋse 1. If such die, then Death is not alwayes evil;
And Therefore all things in this respect come alike to all, Ecclesiastes 9.2. Ʋse 1. If such die, then Death is not always evil;
cc av d n2 p-acp d n1 vvb av-j p-acp d, np1 crd. j crd cs d vvb, cs n1 vbz xx av j-jn;
(25) sermon (DIV2)
1723
Page 246
8232
for sure it is not evil to them to whom all things work for good, Rom. 8.28. The sting of it is gone.
for sure it is not evil to them to whom all things work for good, Rom. 8.28. The sting of it is gone.
c-acp av-j pn31 vbz xx j-jn p-acp pno32 pc-acp ro-crq d n2 vvi p-acp j, np1 crd. dt vvb pp-f pn31 vbz vvn.
(25) sermon (DIV2)
1724
Page 246
8233
And though it have not a pleasant look to entertain us with, it is but as a rude Groom that opens the gate by which we must pass to a better place, and to better company.
And though it have not a pleasant look to entertain us with, it is but as a rude Groom that Opens the gate by which we must pass to a better place, and to better company.
cc cs pn31 vhb xx dt j n1 pc-acp vvi pno12 p-acp, pn31 vbz cc-acp c-acp dt j n1 cst vvz dt n1 p-acp r-crq pns12 vmb vvi p-acp dt jc n1, cc p-acp jc n1.
(25) sermon (DIV2)
1724
Page 246
8234
The godly have many advantages by death, 1. Rest from their labours. 2. A Crown when they have finisht the race, 2 Tim. 4.7, 8.3. Freedom from danger of sinning any more, Rom. 6.7.4. Death frees from a possibility of further dying, 2 Cor. 5.1. Let me die, saith Seneca, and what hurt comes by that? I can be bound no more, I can be sick no more, I can die no more.
The godly have many advantages by death, 1. Rest from their labours. 2. A Crown when they have finished the raze, 2 Tim. 4.7, 8.3. Freedom from danger of sinning any more, Rom. 6.7.4. Death frees from a possibility of further dying, 2 Cor. 5.1. Let me die, Says Senecca, and what hurt comes by that? I can be bound no more, I can be sick no more, I can die no more.
dt j vhb d n2 p-acp n1, crd vvb p-acp po32 n2. crd dt n1 c-crq pns32 vhb vvn dt n1, crd np1 crd, crd. n1 p-acp n1 pp-f vvg d dc, np1 crd. n1 vvz p-acp dt n1 pp-f jc j-vvg, crd np1 crd. vvb pno11 vvi, vvz np1, cc r-crq n1 vvz p-acp d? pns11 vmb vbi vvn av-dx av-dc, pns11 vmb vbi j av-dx av-dc, pns11 vmb vvi av-dx av-dc.
(25) sermon (DIV2)
1724
Page 246
8235
5. They go presently to God. While we are at home in the body, we are absent from the Lord:
5. They go presently to God. While we Are At home in the body, we Are absent from the Lord:
crd pns32 vvb av-j p-acp np1. cs pns12 vbr p-acp n1-an p-acp dt n1, pns12 vbr j p-acp dt n1:
(25) sermon (DIV2)
1725
Page 246
8236
We are willing rather to be absent from the body, and to be present with the Lord, 2 Cor. 5.6, 8. I desire to be dissolved;
We Are willing rather to be absent from the body, and to be present with the Lord, 2 Cor. 5.6, 8. I desire to be dissolved;
pns12 vbr j av pc-acp vbi j p-acp dt n1, cc pc-acp vbi j p-acp dt n1, crd np1 crd, crd pns11 vvb pc-acp vbi vvn;
(25) sermon (DIV2)
1725
Page 246
8237
to be with Christ, Phil. 1.23.2 Tim. 4.6. We wrong death, when we call it horrid, it is sin which makes it to be so, else it is but conceit.to be with christ, Philip 1.23.2 Tim. 4.6. We wrong death, when we call it horrid, it is since which makes it to be so, Else it is but conceit.
pc-acp vbi p-acp np1, np1 crd np1 crd. pns12 vvb n1, c-crq pns12 vvb pn31 j, pn31 vbz n1 r-crq vvz pn31 pc-acp vbi av, av pn31 vbz p-acp n1.
(25) sermon (DIV2)
1725
Page 246
8238
There is often more pain in a tooth-ake, then in dying.
There is often more pain in a toothache, then in dying.
pc-acp vbz av dc n1 p-acp dt j, av p-acp vvg.
(25) sermon (DIV2)
1725
Page 246
8239
Tears, and black cloth, and the tremblings of the guilty do disguise Death, and make it look terrible.
Tears, and black cloth, and the tremblings of the guilty do disguise Death, and make it look terrible.
n2, cc j-jn n1, cc dt n2-vvg pp-f dt j vdb vvi n1, cc vvi pn31 vvi j.
(25) sermon (DIV2)
1725
Page 246
8240
He that said, it was of all terrible things, the most terrible, was himself an Heathen,
He that said, it was of all terrible things, the most terrible, was himself an Heathen,
pns31 cst vvd, pn31 vbds pp-f d j n2, dt av-ds j, vbds px31 dt j-jn,
(25) sermon (DIV2)
1725
Page 246
8241
and knew not what Christ had done to alter the property.
and knew not what christ had done to altar the property.
cc vvd xx r-crq np1 vhd vdn pc-acp vvi dt n1.
(25) sermon (DIV2)
1725
Page 246
8242
Once indeed it was uncouth and hideous, but since Christ dyed, it hath a more fair and pleasant face.
Once indeed it was uncouth and hideous, but since christ died, it hath a more fair and pleasant face.
a-acp av pn31 vbds j-u cc j, cc-acp c-acp np1 vvd, pn31 vhz dt av-dc j cc j n1.
(25) sermon (DIV2)
1725
Page 246
8243
There can be no danger in that way, which all the Saints have gone.
There can be no danger in that Way, which all the Saints have gone.
pc-acp vmb vbi dx n1 p-acp d n1, r-crq d dt n2 vhb vvn.
(25) sermon (DIV2)
1725
Page 246
8244
As Phocion said to one, that by the same sentence of the Judges was to die with him;
As Phocion said to one, that by the same sentence of the Judges was to die with him;
p-acp np1 vvd p-acp crd, cst p-acp dt d n1 pp-f dt n2 vbds pc-acp vvi p-acp pno31;
(25) sermon (DIV2)
1725
Page 246
8245
Art thou not glad to fare as Phocion doth? So are we not glad to fare as the holy Patriarks, Prophets, and Apostles have done,Art thou not glad to fare as Phocion does? So Are we not glad to fare as the holy Patriarchs, prophets, and Apostles have done,
vb2r pns21 xx j pc-acp vvi p-acp np1 vdz? av vbr pns12 xx j pc-acp vvi p-acp dt j n2, n2, cc n2 vhb vdn,
(25) sermon (DIV2)
1725
Page 246
8246
and to go after them? He that went this way the first of any man-kind, was holy, a Saint, it was Abel whom God accepted.
and to go After them? He that went this Way the First of any mankind, was holy, a Saint, it was Abel whom God accepted.
cc pc-acp vvi p-acp pno32? pns31 cst vvd d n1 dt ord pp-f d n1, vbds j, dt n1, pn31 vbds np1 r-crq np1 vvd.
(25) sermon (DIV2)
1725
Page 246
8247
We use to call those passages and Streights, which have been first found and discovered by any, by the names of the first Discoverers,
We use to call those passages and Straights, which have been First found and discovered by any, by the names of the First Discoverers,
pns12 vvb pc-acp vvi d n2 cc n2, r-crq vhb vbn ord vvn cc vvn p-acp d, p-acp dt n2 pp-f dt ord n2,
(25) sermon (DIV2)
1725
Page 246
8248
as the Streights of Magellanus, and that a little lower, Schouten Streight, or Fretum le maire; So if it may afford us any comfort for the passage, let us call Death no longer Death,
as the Straights of Magellanus, and that a little lower, Schouten Straight, or Fretum le more; So if it may afford us any Comfort for the passage, let us call Death no longer Death,
c-acp dt n2 pp-f np1, cc d dt j av-jc, np1 av, cc np1 zz av-dc; av cs pn31 vmb vvi pno12 d n1 p-acp dt n1, vvb pno12 vvi n1 av-dx av-jc n1,
(25) sermon (DIV2)
1725
Page 246
8249
but Abels streights. Let us learn, if not to love, yet to contemne Death, that so we may have the more easie conquest over all other hard things.
but Abel's straights. Let us Learn, if not to love, yet to contemn Death, that so we may have the more easy conquest over all other hard things.
cc-acp npg1 n2. vvb pno12 vvi, cs xx pc-acp vvi, av pc-acp vvi n1, cst av pns12 vmb vhi dt av-dc j n1 p-acp d j-jn j n2.
(25) sermon (DIV2)
1725
Page 246
8250
It was a bravery in Damindas an heathen (which Christians should be ashamed to come short of.) When Philip had broke into Peloponesus, and some Lacedemonians said;
It was a bravery in Damindas an heathen (which Christians should be ashamed to come short of.) When Philip had broke into Peloponnese, and Some Lacedaemonians said;
pn31 vbds dt n1 p-acp npg1 dt n-jn (r-crq np1 vmd vbi j pc-acp vvi j pp-f.) c-crq np1 vhd vvn p-acp np1, cc d njp2 vvd;
(25) sermon (DIV2)
1725
Page 246
8251
They were likely to sustain much evil, unless they could reconcile themselves to Philip; They were likely to sustain much evil, unless they could reconcile themselves to Philip;
pns32 vbdr j pc-acp vvi d n-jn, cs pns32 vmd vvi px32 p-acp n1;
(25) sermon (DIV2)
1725
Page 246
8252
Damindas said, O Semi-viri quid nob is poterit acerbè accidere, qui mortem contemnimus? Ah poor spirited men, what can be sharp or hard unto us, who have learned to despise death it self? Damindas said, Oh Semi-viri quid nob is poterit acerbè accidere, qui mortem contemnimus? Ah poor spirited men, what can be sharp or hard unto us, who have learned to despise death it self?
npg1 vvd, uh j fw-la n1 vbz fw-la fw-la fw-la, fw-la fw-la fw-la? uh j vvn n2, r-crq vmb vbi j cc av-j p-acp pno12, r-crq vhb vvn pc-acp vvi n1 pn31 n1?
(25) sermon (DIV2)
1725
Page 246
8253
Ʋse 2. Because Saints, or holy men, do also die, let us make the best use of them while they are with us;Ʋse 2. Because Saints, or holy men, do also die, let us make the best use of them while they Are with us;
j crd p-acp n2, cc j n2, vdb av vvi, vvb pno12 vvi dt js n1 pp-f pno32 cs pns32 vbr p-acp pno12;
(25) sermon (DIV2)
1726
Page 247
8254
To benefit and profit our selves by our religious friends, acquaintance, neighbours and kindred.
To benefit and profit our selves by our religious Friends, acquaintance, neighbours and kindred.
p-acp n1 cc vvi po12 n2 p-acp po12 j n2, n1, n2 cc n1.
(25) sermon (DIV2)
1726
Page 247
8255
When God raises up some man eminent for wisdome, and a godly life, he is set up as a light for the town or neighbour-hood to walk by;
When God raises up Some man eminent for Wisdom, and a godly life, he is Set up as a Light for the town or neighbourhood to walk by;
c-crq np1 vvz a-acp d n1 j p-acp n1, cc dt j n1, pns31 vbz vvn a-acp p-acp dt n1 p-acp dt n1 cc n1 pc-acp vvi p-acp;
(25) sermon (DIV2)
1726
Page 247
8256
Yet oft-times such as dwell neer, are careless, and neglect their benefit, when strangers farther off draw neer unto the light, and gain by it;
Yet ofttimes such as dwell near, Are careless, and neglect their benefit, when Strangers farther off draw near unto the Light, and gain by it;
av av d c-acp vvi av-j, vbr j, cc vvi po32 n1, c-crq n2 av-jc p-acp vvi av-j p-acp dt n1, cc vvi p-acp pn31;
(25) sermon (DIV2)
1726
Page 247
8257
as we use to let our own books lie by, and rather make use of such as we borrow, to take notes out of them,
as we use to let our own books lie by, and rather make use of such as we borrow, to take notes out of them,
c-acp pns12 vvb pc-acp vvi po12 d n2 vvi p-acp, cc av-c vvi n1 pp-f d c-acp pns12 vvb, pc-acp vvi n2 av pp-f pno32,
(25) sermon (DIV2)
1726
Page 247
8258
because we know not how soon they may be called for by the owners, and presume that the other will still be in our keeping.
Because we know not how soon they may be called for by the owners, and presume that the other will still be in our keeping.
c-acp pns12 vvb xx c-crq av pns32 vmb vbi vvn p-acp p-acp dt n2, cc vvi d dt n-jn vmb av vbi p-acp po12 n-vvg.
(25) sermon (DIV2)
1726
Page 247
8259
We should improve our good acquaintance, and walk by the light while we enjoy it,
We should improve our good acquaintance, and walk by the Light while we enjoy it,
pns12 vmd vvi po12 j n1, cc vvi p-acp dt n1 cs pns12 vvb pn31,
(25) sermon (DIV2)
1726
Page 247
8260
because many times the Sun sets, and it is night in a neighbour-hood or a family,
Because many times the Sun sets, and it is night in a neighbourhood or a family,
c-acp d n2 dt n1 vvz, cc pn31 vbz n1 p-acp dt n1 cc dt n1,
(25) sermon (DIV2)
1726
Page 247
8261
when a good friend, a good Parent, or a good Master dyeth. Remember Joash, and Jehojada.
when a good friend, a good Parent, or a good Master Dies. remember Joash, and Jehoiada.
c-crq dt j n1, dt j n1, cc dt j n1 vvz. np1 n1, cc np1.
(25) sermon (DIV2)
1726
Page 247
8262
3. The Death of Gods Saints is precious in Gods sight.
3. The Death of God's Saints is precious in God's sighed.
crd dt n1 pp-f npg1 n2 vbz j p-acp ng1 n1.
(25) sermon (DIV2)
1727
Page 247
8263
When David was opprest with griefe, it seems he had such thoughts as these, Surely man is (res nihili,) a vain and worthless thing, too low,
When David was oppressed with grief, it seems he had such thoughts as these, Surely man is (Rest Nihil,) a vain and worthless thing, too low,
c-crq np1 vbds vvn p-acp n1, pn31 vvz pns31 vhd d n2 c-acp d, av-j n1 vbz (fw-la fw-la,) dt j cc j n1, av j,
(25) sermon (DIV2)
1727
Page 247
8264
and too unworthy, that God should take any notice of him, or be careful of him; and too unworthy, that God should take any notice of him, or be careful of him;
cc av j, cst np1 vmd vvi d n1 pp-f pno31, cc vbi j pp-f pno31;
(25) sermon (DIV2)
1727
Page 247
8265
But at last he overcame such thoughts, when he had found the experience of Gods tenderness towards himself in particular,
But At last he overcame such thoughts, when he had found the experience of God's tenderness towards himself in particular,
cc-acp p-acp ord pns31 vvd d n2, c-crq pns31 vhd vvn dt n1 pp-f npg1 n1 p-acp px31 p-acp j,
(25) sermon (DIV2)
1727
Page 247
8266
and towards all his people, and now resolves, That God neglects not his, as if he were not affected with their miseries,
and towards all his people, and now resolves, That God neglects not his, as if he were not affected with their misery's,
cc p-acp d po31 n1, cc av vvz, cst np1 vvz xx po31, c-acp cs pns31 vbdr xx vvn p-acp po32 n2,
(25) sermon (DIV2)
1727
Page 247
8267
but their souls, lives, and safeties, are dear and tender unto him, as a treasure which he will not carelesly lose,
but their Souls, lives, and Safeties, Are dear and tender unto him, as a treasure which he will not carelessly loose,
cc-acp po32 n2, n2, cc n2, vbr j-jn cc j p-acp pno31, c-acp dt n1 r-crq pns31 vmb xx av-j vvi,
(25) sermon (DIV2)
1727
Page 247
8268
or suffer men or divels to take away by force or treachery. or suffer men or Devils to take away by force or treachery.
cc vvi n2 cc n2 pc-acp vvi av p-acp n1 cc n1.
(25) sermon (DIV2)
1727
Page 247
8269
Their Death is pretious [ Jakar, ] the word of the Text is, in pretio fuit, magni estimatum est.
Their Death is precious [ Jakar, ] the word of the Text is, in Precio fuit, magni estimatum est.
po32 n1 vbz j [ np1, ] dt n1 pp-f dt n1 vbz, p-acp fw-la fw-la, fw-la fw-la fw-la.
(25) sermon (DIV2)
1728
Page 247
8270
God sets them at an high and dear rate.
God sets them At an high and dear rate.
np1 vvz pno32 p-acp dt j cc j-jn n1.
(25) sermon (DIV2)
1728
Page 247
8271
The Septuagint renders it by NONLATINALPHABET, and the Noun by NONLATINALPHABET pretiosus, NONLATINALPHABET probatus, and NONLATINALPHABET multi pretii: God honours and accounts well,
The septuagint renders it by, and the Noun by pretiosus, probatus, and multi pretii: God honours and accounts well,
dt vvb vvz pn31 p-acp, cc dt n1 p-acp fw-la, fw-la, cc fw-la fw-la: np1 n2 cc vvz av,
(25) sermon (DIV2)
1728
Page 247
8272
and hath high thoughts of the sufferings of his. See how the word is translated in other Texts. 1. Honourable, Isa. 43.4. [ Jakarta ] Thou wert pretious in my sight, thou hast been honourable. 2. Much set by. 2 Sam. 18.30. His name was much set by. 3. Dear, Jer. 31.20.
and hath high thoughts of the sufferings of his. See how the word is translated in other Texts. 1. Honourable, Isaiah 43.4. [ Jakarta ] Thou Wertenberg precious in my sighed, thou hast been honourable. 2. Much Set by. 2 Sam. 18.30. His name was much Set by. 3. Dear, Jer. 31.20.
cc vhz j n2 pp-f dt n2 pp-f png31. vvb c-crq dt n1 vbz vvn p-acp j-jn n2. crd j, np1 crd. [ np1 ] pns21 vbd2r j p-acp po11 n1, pns21 vh2 vbn j. crd av-d vvn p-acp. crd np1 crd. po31 n1 vbds av-d vvn p-acp. crd j-jn, np1 crd.
(25) sermon (DIV2)
1728
Page 247
8273
An filius (Jakkir) presiosus mihi Ephraim. Is Ephraim my Dear son? 4. Splendid, clear or glorious, Job 31.26. Si vidi lunam (Jaker) pretiosam & abeuntem. NONLATINALPHABET The Moon walking in brightness. an filius (Jakkir) presiosus mihi Ephraim. Is Ephraim my Dear son? 4. Splendid, clear or glorious, Job 31.26. Si Vidi lunam (Jacker) pretiosam & abeuntem. The Moon walking in brightness.
dt fw-la (n1) fw-la fw-la np1. vbz np1 po11 j-jn n1? crd j, j cc j, n1 crd. fw-mi fw-la fw-la (n1) n1 cc fw-la. dt n1 vvg p-acp n1.
(25) sermon (DIV2)
1731
Page 247
8274
Put all these expressions together, and then we have the strength of Davids word, The death of the Saints is pretious;
Put all these expressions together, and then we have the strength of Davids word, The death of the Saints is precious;
vvb d d n2 av, cc av pns12 vhb dt n1 pp-f np1 n1, dt n1 pp-f dt n2 vbz j;
(25) sermon (DIV2)
1733
Page 247
8332
That he was never troubled, not so much as questioned in any Court concerning any fact.
That he was never troubled, not so much as questioned in any Court Concerning any fact.
cst pns31 vbds av-x vvn, xx av av-d c-acp vvn p-acp d n1 vvg d n1.
(25) sermon (DIV2)
1756
Page 249
8275
that is, 1. Honourable. 2. Much set by. 3. Dear. 4. Splendid and glorious, in the sight of the Lord.
that is, 1. Honourable. 2. Much Set by. 3. Dear. 4. Splendid and glorious, in the sighed of the Lord.
cst vbz, crd j. crd av-d vvn p-acp. crd j-jn. crd j cc j, p-acp dt n1 pp-f dt n1.
(25) sermon (DIV2)
1733
Page 247
8276
God is so tender of his people, that
God is so tender of his people, that
np1 vbz av j pp-f po31 n1, cst
(25) sermon (DIV2)
1734
Page 247
8277
1 He will not have them take wrong, he orders their death, he takes care for them, he visits and comforts,
1 He will not have them take wrong, he order their death, he Takes care for them, he visits and comforts,
vvd pns31 vmb xx vhi pno32 vvi j-jn, pns31 n2 po32 n1, pns31 vvz n1 p-acp pno32, pns31 vvz cc n2,
(25) sermon (DIV2)
1735
Page 247
8278
and assists them in their dying, he helps them with strength, with memory, in their understanding, their senses, &c. 2. He takes much delight in their sweet, holy, calm deaths, and resignations of their souls.
and assists them in their dying, he helps them with strength, with memory, in their understanding, their Senses, etc. 2. He Takes much delight in their sweet, holy, Cam death's, and resignations of their Souls.
cc vvz pno32 p-acp po32 j-vvg, pns31 vvz pno32 p-acp n1, p-acp n1, p-acp po32 n1, po32 n2, av crd pns31 vvz d n1 p-acp po32 j, j, j-jn n2, cc n2 pp-f po32 n2.
(25) sermon (DIV2)
1735
Page 247
8279
3. He takes care of their very bodies too, to lay them up sweetly to rest, in Repositories, or Dormitories, as the Ancients were wont to call Church-yards, and Graves.
3. He Takes care of their very bodies too, to lay them up sweetly to rest, in Repositories, or Dormitories, as the Ancients were wont to call Churchyards, and Graves.
crd pns31 vvz n1 pp-f po32 j n2 av, pc-acp vvi pno32 a-acp av-j pc-acp vvi, p-acp n2, cc n2, p-acp dt n2-j vbdr j pc-acp vvi n2, cc n2.
(25) sermon (DIV2)
1737
Page 247
8280
4. Lastly, he entertains their souls immediately, when they are breathed forth, and places them, In Sinu Abrahoe, in Abrahams bosome, wheresoever that is, to possess present joy and quietness,
4. Lastly, he entertains their Souls immediately, when they Are breathed forth, and places them, In Sinu Abrahoe, in Abrahams bosom, wheresoever that is, to possess present joy and quietness,
crd ord, pns31 vvz po32 n2 av-j, c-crq pns32 vbr vvn av, cc n2 pno32, p-acp np1 np1, p-acp npg1 n1, c-crq d vbz, pc-acp vvi j n1 cc n1,
(25) sermon (DIV2)
1738
Page 247
8281
And no wonder that he doth all this, because he hath bought them, and redeemed them unto himself, with so great a price as his Suns bloud,
And no wonder that he does all this, Because he hath bought them, and redeemed them unto himself, with so great a price as his Suns blood,
cc dx n1 cst pns31 vdz d d, c-acp pns31 vhz vvn pno32, cc vvd pno32 p-acp px31, p-acp av j dt n1 p-acp po31 ng1 n1,
(25) sermon (DIV2)
1739
Page 247
8282
and hath graced them with so many gifts and priviledges, and hath made over unto them as Co-heirs with Christ, so great and large benefits.
and hath graced them with so many Gifts and privileges, and hath made over unto them as Coheirs with christ, so great and large benefits.
cc vhz vvn pno32 p-acp av d n2 cc n2, cc vhz vvn a-acp p-acp pno32 c-acp n2 p-acp np1, av j cc j n2.
(25) sermon (DIV2)
1739
Page 247
8283
We may make this Use of it, to serve for the establishment of us in our belief of him, and our waiting on his providence.
We may make this Use of it, to serve for the establishment of us in our belief of him, and our waiting on his providence.
pns12 vmb vvi d n1 pp-f pn31, pc-acp vvi p-acp dt n1 pp-f pno12 p-acp po12 n1 pp-f pno31, cc po12 n-vvg p-acp po31 n1.
(25) sermon (DIV2)
1740
Page 247
8284
If their Death be so pretious, their sufferings also in any kind are dear unto him.
If their Death be so precious, their sufferings also in any kind Are dear unto him.
cs po32 n1 vbb av j, po32 n2 av p-acp d n1 vbr j-jn p-acp pno31.
(25) sermon (DIV2)
1740
Page 247
8285
That word in the Text, which is Death, and which by the Seventy is ordinarily turned NONLATINALPHABET,
That word in the Text, which is Death, and which by the Seventy is ordinarily turned,
cst n1 p-acp dt n1, r-crq vbz n1, cc r-crq p-acp dt crd vbz av-j vvn,
(25) sermon (DIV2)
1740
Page 247
8286
yet is taken in the Scripture sometimes for sickness, or any affliction, Exo. 10.17. For infection, 2 King. 4.40. For wounds, Prov. 26.18. and sometimes in the Septuagint for the soul.
yet is taken in the Scripture sometime for sickness, or any affliction, Exo. 10.17. For infection, 2 King. 4.40. For wounds, Curae 26.18. and sometime in the septuagint for the soul.
av vbz vvn p-acp dt n1 av p-acp n1, cc d n1, np1 crd. p-acp n1, crd n1. crd. p-acp n2, np1 crd. cc av p-acp dt vvb p-acp dt n1.
(25) sermon (DIV2)
1740
Page 247
8287
The very sicknesses, and afflictions, and dangers, and wounds, and griefs of his holy ones are dear unto God.
The very Sicknesses, and afflictions, and dangers, and wounds, and griefs of his holy ones Are dear unto God.
dt j n2, cc n2, cc n2, cc n2, cc n2 pp-f po31 j pi2 vbr j-jn p-acp np1.
(25) sermon (DIV2)
1740
Page 248
8288
But especially their souls, their lives, their good and safety.
But especially their Souls, their lives, their good and safety.
p-acp av-j po32 n2, po32 n2, po32 j cc n1.
(25) sermon (DIV2)
1740
Page 248
8289
God writes a Ne perdas, Touch not, Destroy not, as a notable caveat, for the safety,
God writes a Ne Perdas, Touch not, Destroy not, as a notable caveat, for the safety,
np1 vvz dt ccx n2, vvb xx, vvb xx, c-acp dt j n1, p-acp dt n1,
(25) sermon (DIV2)
1740
Page 248
8290
as of Kings most particularly, so also of all that fear him, and that trust in his mercy.
as of Kings most particularly, so also of all that Fear him, and that trust in his mercy.
c-acp pp-f n2 av-ds av-j, av av pp-f d cst vvb pno31, cc d vvb p-acp po31 n1.
(25) sermon (DIV2)
1740
Page 248
8291
I have hastned over these points, that I might come to the testimony that I am to give to our deceased Brother, Master John Moulson, which I may not omit,
I have hastened over these points, that I might come to the testimony that I am to give to our deceased Brother, Master John Moulson, which I may not omit,
pns11 vhb vvd p-acp d n2, cst pns11 vmd vvi p-acp dt n1 cst pns11 vbm pc-acp vvi p-acp po12 j-vvn n1, n1 np1 np1, r-crq pns11 vmb xx vvi,
(25) sermon (DIV2)
1741
Page 248
8292
nor to be particular in it, having never such a subject of discourse before such an exemplary man.
nor to be particular in it, having never such a Subject of discourse before such an exemplary man.
ccx pc-acp vbi j p-acp pn31, vhg av d dt n-jn pp-f n1 p-acp d dt j n1.
(25) sermon (DIV2)
1741
Page 248
8312
He was observed to be so sober, and modest in his youth, that he was desired to accompany,
He was observed to be so Sobrium, and modest in his youth, that he was desired to accompany,
pns31 vbds vvn pc-acp vbi av j, cc j p-acp po31 n1, cst pns31 vbds vvn pc-acp vvi,
(25) sermon (DIV2)
1750
Page 248
8293
I would not be bought to flatter a prophane and wicked great one, but here Gods glory in this his Servant, and the edification of you that are present, require of me that I speak fully;
I would not be bought to flatter a profane and wicked great one, but Here God's glory in this his Servant, and the edification of you that Are present, require of me that I speak Fully;
pns11 vmd xx vbi vvn pc-acp vvi dt j cc j j pi, cc-acp av ng1 n1 p-acp d po31 n1, cc dt n1 pp-f pn22 cst vbr j, vvb pp-f pno11 cst pns11 vvb av-j;
(25) sermon (DIV2)
1741
Page 248
8294
for, he was Vir nec silendus, nec dicendus sine cura.
for, he was Vir nec silendus, nec dicendus sine Cure.
p-acp, pns31 vbds fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
(25) sermon (DIV2)
1741
Page 248
8295
He copied out in his life the old way of Christianity, and writ so fair after those Primitives, that few now can imitate his hand.
He copied out in his life the old Way of Christianity, and writ so fair After those Primitives, that few now can imitate his hand.
pns31 vvd av p-acp po31 n1 dt j n1 pp-f np1, cc vvd av j p-acp d n2-jn, cst d av vmb vvi po31 n1.
(25) sermon (DIV2)
1742
Page 248
8296
And truly as in a garden in which there are variety of flowers, we know not where to pick,
And truly as in a garden in which there Are variety of flowers, we know not where to pick,
cc av-j c-acp p-acp dt n1 p-acp r-crq a-acp vbr n1 pp-f n2, pns12 vvb xx c-crq pc-acp vvi,
(25) sermon (DIV2)
1742
Page 248
8297
so in those many commendable parts of his, I know not which to choose to present unto you, or in what method. But you may take notice, I.
so in those many commendable parts of his, I know not which to choose to present unto you, or in what method. But you may take notice, I.
av p-acp d d j n2 pp-f png31, pns11 vvb xx r-crq pc-acp vvi pc-acp vvi p-acp pn22, cc p-acp r-crq n1. p-acp pn22 vmb vvi n1, pns11.
(25) sermon (DIV2)
1742
Page 248
8298
Of his moral parts; where I commend four things, 1. His Calmness and moderation of affection.
Of his moral parts; where I commend four things, 1. His Calmness and moderation of affection.
pp-f po31 j n2; c-crq pns11 vvb crd n2, crd po31 n1 cc n1 pp-f n1.
(25) sermon (DIV2)
1743
Page 248
8299
No passion was observed to be a tyrant in him; they had an oequipoise. 2. His sober taciturnity, an imitable wisdome in this age of talk and pratling.
No passion was observed to be a tyrant in him; they had an oequipoise. 2. His Sobrium taciturnity, an imitable Wisdom in this age of talk and prattling.
dx n1 vbds vvn pc-acp vbi dt n1 p-acp pno31; pns32 vhd dt vvi. crd po31 j n1, dt j n1 p-acp d n1 pp-f n1 cc j-vvg.
(25) sermon (DIV2)
1744
Page 248
8300
3. His affable carriage, and easiness of access, by which like another Poplicola, he gained reputation,
3. His affable carriage, and easiness of access, by which like Another Poplicola, he gained reputation,
crd po31 j n1, cc n1 pp-f n1, p-acp r-crq j j-jn np1, pns31 vvd n1,
(25) sermon (DIV2)
1746
Page 248
8301
and the love of the neighbour-hood where ever he dwelt.
and the love of the neighbourhood where ever he dwelled.
cc dt n1 pp-f dt n1 c-crq av pns31 vvd.
(25) sermon (DIV2)
1746
Page 248
8302
Some are so hairy and rough like Esau, that they may be discerned by their handling; and some so churlish as Nabal, that a man cannot speak unto them;
some Are so hairy and rough like Esau, that they may be discerned by their handling; and Some so churlish as Nabal, that a man cannot speak unto them;
d vbr av j cc j av-j np1, cst pns32 vmb vbi vvn p-acp po32 vvg; cc d av j p-acp np1, cst dt n1 vmbx vvi p-acp pno32;
(25) sermon (DIV2)
1746
Page 248
8303
Which sourness and clowdiness of spirit, I wish were not a blemish to many that give their names unto religion.
Which sourness and clowdiness of Spirit, I wish were not a blemish to many that give their names unto Religion.
r-crq n1 cc n1 pp-f n1, pns11 vvb vbdr xx dt n1 p-acp d cst vvb po32 n2 p-acp n1.
(25) sermon (DIV2)
1746
Page 248
8304
He honoured it by his sweetness and affalibility. 4. His grave deportment and carriage.
He honoured it by his sweetness and affalibility. 4. His grave deportment and carriage.
pns31 vvd pn31 p-acp po31 n1 cc n1. crd po31 j n1 cc n1.
(25) sermon (DIV2)
1746
Page 248
8305
As nothing is more contemptible then a light youthly wanton old man, so the gray head,
As nothing is more contemptible then a Light youthly wanton old man, so the grey head,
p-acp pix vbz av-dc j cs dt j j j-jn j n1, av dt j-jn n1,
(25) sermon (DIV2)
1747
Page 248
8306
and wrinkled cheeks accompanied with sage gravity commands respect from the beholders, as that old grave Bishop Paphnutius, though he had lost an eye, did from the Emperour Constantine. Gravity dwelt in the face of this man,
and wrinkled cheeks accompanied with sage gravity commands respect from the beholders, as that old grave Bishop Paphnutius, though he had lost an eye, did from the Emperor Constantine. Gravity dwelled in the face of this man,
cc j-vvn n2 vvn p-acp j-jn n1 vvz n1 p-acp dt n2, c-acp cst j j n1 np1, c-acp pns31 vhd vvn dt n1, vdd p-acp dt n1 np1. n1 vvd p-acp dt n1 pp-f d n1,
(25) sermon (DIV2)
1747
Page 248
8307
and his very presence was such, as would discountenance the rude and prophane. But all these are but mean commendations in respect of the next.
and his very presence was such, as would discountenance the rude and profane. But all these Are but mean commendations in respect of the next.
cc po31 j n1 vbds d, c-acp vmd vvi dt j cc j. p-acp d d vbr p-acp j n2 p-acp n1 pp-f dt ord.
(25) sermon (DIV2)
1747
Page 248
8308
II. His practice of holiness; Where I will observe and commend unto you,
II His practice of holiness; Where I will observe and commend unto you,
crd po31 n1 pp-f n1; c-crq pns11 vmb vvi cc vvi p-acp pn22,
(25) sermon (DIV2)
1749
Page 248
8309
1. His unoffensive youth, of which they that can remember him since that time, are confident to say of him,
1. His unoffensive youth, of which they that can Remember him since that time, Are confident to say of him,
crd po31 j n1, pp-f r-crq pns32 cst vmb vvi pno31 p-acp d n1, vbr j pc-acp vvi pp-f pno31,
(25) sermon (DIV2)
1750
Page 248
8310
as the Emperour said of Piso; Hujus vita composita à pueritia; His life was composed, and settled, even from his very child-hood;
as the Emperor said of Piso; Hujus vita Composita à pueritia; His life was composed, and settled, even from his very childhood;
c-acp dt n1 vvd pp-f np1; fw-la fw-la fw-la fw-fr fw-la; po31 n1 vbds vvn, cc vvn, av p-acp po31 j n1;
(25) sermon (DIV2)
1750
Page 248
8311
and then began to sort himself with the gravest company, chiesly with that learned and godly Master, Christopher Harvy, sometime incombent in this Church, to whom he was dear.
and then began to sort himself with the Gravest company, chiefly with that learned and godly Master, Christopher Harvey, sometime incombent in this Church, to whom he was dear.
cc av vvd pc-acp vvi px31 p-acp dt js n1, av-jn p-acp cst j cc j n1, np1 np1, av vvn p-acp d n1, p-acp ro-crq pns31 vbds j-jn.
(25) sermon (DIV2)
1750
Page 248
8313
and attend an honourable Nobleman to Oxford, where he was very watchful, and careful of him,
and attend an honourable Nobleman to Oxford, where he was very watchful, and careful of him,
cc vvi dt j n1 p-acp np1, c-crq pns31 vbds av j, cc j pp-f pno31,
(25) sermon (DIV2)
1750
Page 248
8314
and prayed twice a-day with him in his chamber. So ready was he to bear the Lords yoak from his youth.
and prayed twice aday with him in his chamber. So ready was he to bear the lords yoke from his youth.
cc vvd av n1 p-acp pno31 p-acp po31 n1. av j vbds pns31 p-acp vvb dt n2 vvb p-acp po31 n1.
(25) sermon (DIV2)
1750
Page 248
8315
2. His unmarried estate, which was chast and modest.
2. His unmarried estate, which was chaste and modest.
crd po31 j n1, r-crq vbds j cc j.
(25) sermon (DIV2)
1751
Page 248
8316
He lived above fifty years unmarried, and in that state expressed two vertues, his wisdome not to be rash,
He lived above fifty Years unmarried, and in that state expressed two Virtues, his Wisdom not to be rash,
pns31 vvd p-acp crd n2 j-vvn-u, cc p-acp d n1 vvd crd n2, po31 n1 xx pc-acp vbi j,
(25) sermon (DIV2)
1751
Page 248
8317
and his care to keep his vessel clean.
and his care to keep his vessel clean.
cc po31 n1 p-acp vvb po31 n1 j.
(25) sermon (DIV2)
1751
Page 248
8318
3. His married estate, & course of hous-keeping. 1. When it pleased God to dispose his heart to marriage, he married in the Lord. 2. When God gave him Children, he nurtured them, and his Family in Gods fear. 1. He prayed four times a-day. 2. He read three chapters in the old Testament,
3. His married estate, & course of housekeeping. 1. When it pleased God to dispose his heart to marriage, he married in the Lord. 2. When God gave him Children, he nurtured them, and his Family in God's Fear. 1. He prayed four times aday. 2. He read three Chapters in the old Testament,
crd po31 j-vvn n1, cc n1 pp-f vvg. crd c-crq pn31 vvd np1 pc-acp vvi po31 n1 p-acp n1, pns31 vvn p-acp dt n1. crd c-crq np1 vvd pno31 n2, pns31 vvn pno32, cc po31 n1 p-acp npg1 n1. crd pns31 vvd crd n2 n1. crd pns31 vvd crd n2 p-acp dt j n1,
(25) sermon (DIV2)
1752
Page 248
8319
and three in the New every day. 3. After dinner he called not for game for digestion,
and three in the New every day. 3. After dinner he called not for game for digestion,
cc crd p-acp dt j d n1. crd p-acp n1 pns31 vvd xx p-acp n1 p-acp n1,
(25) sermon (DIV2)
1752
Page 248
8320
but read a Chapter before he rose from table. 4. He catechised his children and servants constantly, according to some plain form. 5. He usually rose early on the Lords day, which time he gave to meditation and prayer,
but read a Chapter before he rose from table. 4. He catechised his children and Servants constantly, according to Some plain from. 5. He usually rose early on the lords day, which time he gave to meditation and prayer,
cc-acp vvb dt n1 c-acp pns31 vvd p-acp n1. crd pns31 vvn po31 n2 cc n2 av-j, vvg p-acp d j n1. crd pns31 av-j vvd av-j p-acp dt n2 n1, r-crq n1 pns31 vvd p-acp n1 cc n1,
(25) sermon (DIV2)
1752
Page 248
8321
and what he could remember of the Sermon, he usally repeated to his people. 4. His exemplary vertues in his whole course of life.
and what he could Remember of the Sermon, he usually repeated to his people. 4. His exemplary Virtues in his Whole course of life.
cc r-crq pns31 vmd vvi pp-f dt n1, pns31 av-j vvn p-acp po31 n1. crd po31 j ng1 p-acp po31 j-jn n1 pp-f n1.
(25) sermon (DIV2)
1752
Page 248
8322
1. His meekness, and peaceableness of disposition;
1. His meekness, and peaceableness of disposition;
crd po31 n1, cc n1 pp-f n1;
(25) sermon (DIV2)
1754
Page 249
8323
A grace which in the sight of God is much set by, and a notable testimony of inward holiness, according as it runs, Jam. 3.17. pure, then peaceable. He was not apt to quarrel in matters that concerned him not, never being observed to bear a part in any faction;
A grace which in the sighed of God is much Set by, and a notable testimony of inward holiness, according as it runs, Jam. 3.17. pure, then peaceable. He was not apt to quarrel in matters that concerned him not, never being observed to bear a part in any faction;
dt n1 r-crq p-acp dt n1 pp-f np1 vbz av-d vvn p-acp, cc dt j n1 pp-f j n1, vvg c-acp pn31 vvz, np1 crd. j, av j. pns31 vbds xx j pc-acp vvi p-acp n2 cst vvd pno31 xx, av vbg vvn pc-acp vvi dt n1 p-acp d n1;
(25) sermon (DIV2)
1754
Page 249
8324
a favourable interpreter of things not evident, readier to reconcile, then to make differences, and choosing rather to part with his right then with peace,
a favourable interpreter of things not evident, Readier to reconcile, then to make differences, and choosing rather to part with his right then with peace,
dt j n1 pp-f n2 xx j, jc pc-acp vvi, cs pc-acp vvi n2, cc vvg av-c pc-acp vvi p-acp po31 n-jn av p-acp n1,
(25) sermon (DIV2)
1754
Page 249
8325
as appeared in a suit known unto many here.
as appeared in a suit known unto many Here.
c-acp vvd p-acp dt n1 vvn p-acp d av.
(25) sermon (DIV2)
1754
Page 249
8326
2. Though he were meek in his own cause, yet he was zealous in Gods. He could not endure any thing repugnant to holy Scripture;
2. Though he were meek in his own cause, yet he was zealous in God's He could not endure any thing repugnant to holy Scripture;
crd cs pns31 vbdr j p-acp po31 d n1, av pns31 vbds j p-acp n2 pns31 vmd xx vvi d n1 j p-acp j n1;
(25) sermon (DIV2)
1755
Page 249
8327
nor would he neglect, either seasonably to admonish, or reprove the faulty that were within the compass of his admonition,
nor would he neglect, either seasonably to admonish, or reprove the faulty that were within the compass of his admonition,
ccx vmd pns31 vvi, av-d av-j pc-acp vvi, cc vvi dt j cst vbdr p-acp dt n1 pp-f po31 n1,
(25) sermon (DIV2)
1755
Page 249
8328
or to whet on, and exhort others to love and good works.
or to whet on, and exhort Others to love and good works.
cc pc-acp vvi a-acp, cc vvb n2-jn pc-acp vvi cc j n2.
(25) sermon (DIV2)
1755
Page 249
8329
3. Yet his Zeal did not miscarry, being allayed and tempered with wisdome, as the heart is by the brain,
3. Yet his Zeal did not miscarry, being allayed and tempered with Wisdom, as the heart is by the brain,
crd av po31 n1 vdd xx vvi, vbg vvn cc vvn p-acp n1, p-acp dt n1 vbz p-acp dt n1,
(25) sermon (DIV2)
1756
Page 249
8330
and as the conceit is of the Primum mobile, with the Chrystalline heaven neer it.
and as the conceit is of the Primum mobile, with the Crystalline heaven near it.
cc p-acp dt n1 vbz pp-f dt fw-la j, p-acp dt j n1 av-j pn31.
(25) sermon (DIV2)
1756
Page 249
8331
His wisdome appeared, first, in his disscreetness, in his undertakings, and all affairs, an argument of which some take to be this;
His Wisdom appeared, First, in his disscreetness, in his undertakings, and all affairs, an argument of which Some take to be this;
po31 n1 vvd, ord, p-acp po31 n1, p-acp po31 n2-vvg, cc d n2, dt n1 pp-f r-crq d vvb pc-acp vbi d;
(25) sermon (DIV2)
1756
Page 249
8333
Second, in his observing a fit season, when, and a fit decorum in speaking.
Second, in his observing a fit season, when, and a fit decorum in speaking.
np1, p-acp po31 vvg dt j n1, c-crq, cc dt j n1 p-acp vvg.
(25) sermon (DIV2)
1756
Page 249
8334
Third in his choyce of company, and specially of such acquaintance as he would be neer with and intimate, which were only such as might be able to afford him spiritual assistance in a time of need.
Third in his choice of company, and specially of such acquaintance as he would be near with and intimate, which were only such as might be able to afford him spiritual assistance in a time of need.
ord p-acp po31 n1 pp-f n1, cc av-j pp-f d n1 c-acp pns31 vmd vbi av-j p-acp cc vvi, r-crq vbdr av-j d c-acp vmd vbi j pc-acp vvi pno31 j n1 p-acp dt n1 pp-f n1.
(25) sermon (DIV2)
1756
Page 249
8335
4. His freeness from worldlyness, and contentedness with his estate, not as those in Horace, Quocunque modo rem;
4. His freeness from worldliness, and contentedness with his estate, not as those in Horace, Quocunque modo remembering;
crd po31 n1 p-acp n1, cc n1 p-acp po31 n1, xx p-acp d p-acp np1, fw-la fw-la vvg;
(25) sermon (DIV2)
1757
Page 249
8336
but he would not improve his estate by the raising it (as haply he might have done,
but he would not improve his estate by the raising it (as haply he might have done,
p-acp pns31 vmd xx vvi po31 n1 p-acp dt n-vvg pn31 (c-acp av pns31 vmd vhi vdn,
(25) sermon (DIV2)
1757
Page 249
8337
and as others do) upon his tenants.
and as Others do) upon his tenants.
cc c-acp n2-jn vdb) p-acp po31 n2.
(25) sermon (DIV2)
1757
Page 249
8338
He counted himself rich, because he needed not all that he had, but could have lived with less;
He counted himself rich, Because he needed not all that he had, but could have lived with less;
pns31 vvn px31 j, c-acp pns31 vvd xx d cst pns31 vhd, cc-acp vmd vhi vvn p-acp av-dc;
(25) sermon (DIV2)
1757
Page 249
8339
for, he that can make a little to be his measure, all else that he hath is his treasure, which was the observation of a good Poet, but a better and a more mortified Divine.
for, he that can make a little to be his measure, all Else that he hath is his treasure, which was the observation of a good Poet, but a better and a more mortified Divine.
c-acp, pns31 cst vmb vvi dt j pc-acp vbi po31 n1, d av cst pns31 vhz vbz po31 n1, r-crq vbds dt n1 pp-f dt j n1, p-acp dt jc cc dt av-dc j-vvn j-jn.
(25) sermon (DIV2)
1757
Page 249
8340
5. His humility, and even among the very temptations to pride.
5. His humility, and even among the very temptations to pride.
crd po31 n1, cc av p-acp dt j n2 p-acp n1.
(25) sermon (DIV2)
1758
Page 249
8341
It is an hard thing to be humble in an humble and low estate, but much more difficult in the affluence of outward things.
It is an hard thing to be humble in an humble and low estate, but much more difficult in the affluence of outward things.
pn31 vbz dt j n1 pc-acp vbi j p-acp dt j cc j n1, cc-acp av-d av-dc j p-acp dt n1 pp-f j n2.
(25) sermon (DIV2)
1758
Page 249
8342
You know his kindred and his relations, yet as he manifested this grace in his whole carriage,
You know his kindred and his relations, yet as he manifested this grace in his Whole carriage,
pn22 vvb po31 n1 cc po31 n2, av c-acp pns31 vvd d n1 p-acp po31 j-jn n1,
(25) sermon (DIV2)
1758
Page 249
8343
so in particular in not being puffed with his brothers and sisters greatness, or the advancement of his children.
so in particular in not being puffed with his Brother's and Sisters greatness, or the advancement of his children.
av p-acp j p-acp xx vbg vvn p-acp po31 n2 cc ng1 n1, cc dt n1 pp-f po31 n2.
(25) sermon (DIV2)
1758
Page 249
8344
6. His diligence in the use of the means of grace;
6. His diligence in the use of the means of grace;
crd po31 n1 p-acp dt n1 pp-f dt n2 pp-f n1;
(25) sermon (DIV2)
1759
Page 249
8345
1. He had a right conceit of Sermons, most relishing, such as were most wholesome and useful for edification. 2. He took pains to hear.
1. He had a right conceit of Sermons, most relishing, such as were most wholesome and useful for edification. 2. He took pains to hear.
crd pns31 vhd dt j-jn n1 pp-f n2, av-ds vvg, d c-acp vbdr av-ds j cc j p-acp n1. crd pns31 vvd n2 pc-acp vvi.
(25) sermon (DIV2)
1759
Page 249
8346
He was often known in his younger time, to go ten miles on foot, in those times of greater scarcity. 3. His behaviour in the Church in the time of prayer,
He was often known in his younger time, to go ten miles on foot, in those times of greater scarcity. 3. His behaviour in the Church in the time of prayer,
pns31 vbds av vvn p-acp po31 jc n1, pc-acp vvi crd n2 p-acp n1, p-acp d n2 pp-f jc n1. crd po31 n1 p-acp dt n1 p-acp dt n1 pp-f n1,
(25) sermon (DIV2)
1759
Page 249
8347
and in hearing, was very observable, for his reverend attendance and devotion.
and in hearing, was very observable, for his reverend attendance and devotion.
cc p-acp vvg, vbds av j, c-acp po31 j-jn n1 cc n1.
(25) sermon (DIV2)
1759
Page 249
8348
7. His answerable practise, fitted and proportionable to his exterior profession. 1. He was much in private prayer.
7. His answerable practice, fitted and proportionable to his exterior profession. 1. He was much in private prayer.
crd po31 j n1, vvn cc j p-acp po31 j-jn n1. crd pns31 vbds av-d p-acp j n1.
(25) sermon (DIV2)
1760
Page 249
8349
If you would have a tryal of sincerity, follow a man home, and to his closet,
If you would have a trial of sincerity, follow a man home, and to his closet,
cs pn22 vmd vhi dt n1 pp-f n1, vvb dt n1 av-an, cc p-acp po31 n1,
(25) sermon (DIV2)
1760
Page 249
8350
and see what he doth within doors;
and see what he does within doors;
cc vvb r-crq pns31 vdz p-acp n2;
(25) sermon (DIV2)
1760
Page 249
8351
for there may be many respects that may set a man on work coram populo. Secret prayer if it be constant, cannot lodg long with hypocrisie in the same heart. 2. He was often, as they say, in secret fasting by himself alone;
for there may be many respects that may Set a man on work coram populo. Secret prayer if it be constant, cannot lodge long with hypocrisy in the same heart. 2. He was often, as they say, in secret fasting by himself alone;
c-acp a-acp vmb vbi d n2 cst vmb vvi dt n1 p-acp n1 fw-la fw-la. j-jn n1 cs pn31 vbb j, vmbx vvi av-j p-acp n1 p-acp dt d n1. crd pns31 vbds av, c-acp pns32 vvb, p-acp j-jn vvg p-acp px31 av-j;
(25) sermon (DIV2)
1760
Page 249
8352
a Duty not ouly lamentably neglected in these lazie times of easie Christianity, but ill spoken of too,
a Duty not ouly lamentably neglected in these lazy times of easy Christianity, but ill spoken of too,
dt n1 xx av-j av-j vvn p-acp d j n2 pp-f j np1, cc-acp av-jn vvn pp-f av,
(25) sermon (DIV2)
1760
Page 249
8353
as a character of a Pharisie, by such as are loath to be at the pains of subduing their bodies,
as a character of a Pharisee, by such as Are loath to be At the pains of subduing their bodies,
c-acp dt n1 pp-f dt n1, p-acp d c-acp vbr j pc-acp vbi p-acp dt n2 pp-f j-vvg po32 n2,
(25) sermon (DIV2)
1760
Page 249
8354
and yet are desirous to come off with the credit and reputation of religion. 3. He was temperate in his dyer, and in his habit sober and grave,
and yet Are desirous to come off with the credit and reputation of Religion. 3. He was temperate in his dyer, and in his habit Sobrium and grave,
cc av vbr j pc-acp vvi a-acp p-acp dt n1 cc n1 pp-f n1. crd pns31 vbds j p-acp po31 n1, cc p-acp po31 n1 j cc j,
(25) sermon (DIV2)
1760
Page 249
8355
as counting wisdome and grace, a better, and trimmer dress then Lace, or the fashion;
as counting Wisdom and grace, a better, and trimmer dress then Lace, or the fashion;
c-acp vvg n1 cc n1, dt jc, cc jc n1 cs n1, cc dt n1;
(25) sermon (DIV2)
1760
Page 249
8356
and so he was in his recreations, though constantly chearful, yet a man of little mirth or delight in any thing but spiritual. 4. He was full of charity, which appeared in these particulars. 1. Alwayes upon the Lords day he had six poor at dinner, to every one of which he gave a piece of beef away with them besides,
and so he was in his recreations, though constantly cheerful, yet a man of little mirth or delight in any thing but spiritual. 4. He was full of charity, which appeared in these particulars. 1. Always upon the lords day he had six poor At dinner, to every one of which he gave a piece of beef away with them beside,
cc av pns31 vbds p-acp po31 n2, cs av-j j, av dt n1 pp-f j n1 cc n1 p-acp d n1 p-acp j. crd pns31 vbds j pp-f n1, r-crq vvd p-acp d n2-j. crd av p-acp dt n2 n1 pns31 vhd crd j p-acp n1, p-acp d crd pp-f r-crq pns31 vvd dt n1 pp-f n1 av p-acp pno32 a-acp,
(25) sermon (DIV2)
1760
Page 249
8357
and at night he sent what was left to other poor;
and At night he sent what was left to other poor;
cc p-acp n1 pns31 vvd r-crq vbds vvn p-acp j-jn j;
(25) sermon (DIV2)
1760
Page 249
8358
Besides what he gave at his door, and what he gave privately to the poor houshold of faith. 2. His hospitality according to his rank, was such as Peter Martyr reported of Martin Bucer, whose table was ever open to any good people, especially to Ministers, whom he much respected. 3. He sate up many nights for the comfort of the sick;
Beside what he gave At his door, and what he gave privately to the poor household of faith. 2. His hospitality according to his rank, was such as Peter Martyr reported of Martin Bucer, whose table was ever open to any good people, especially to Ministers, whom he much respected. 3. He sat up many nights for the Comfort of the sick;
p-acp r-crq pns31 vvd p-acp po31 n1, cc r-crq pns31 vvd av-j p-acp dt j n1 pp-f n1. crd po31 n1 vvg p-acp po31 n1, vbds d c-acp np1 n1 vvn pp-f np1 np1, rg-crq n1 vbds av j p-acp d j n1, av-j p-acp n2, r-crq pns31 av-d vvn. crd pns31 vvd a-acp d n2 p-acp dt n1 pp-f dt j;
(25) sermon (DIV2)
1760
Page 250
8359
not thinking that work of mercy sufficiently performed by an How do you, or a cold visit. 4. He had a Sympathy with the condition of Christs Church abroad.
not thinking that work of mercy sufficiently performed by an How do you, or a cold visit. 4. He had a sympathy with the condition of Christ Church abroad.
xx vvg d n1 pp-f n1 av-j vvn p-acp dt q-crq vdb pn22, cc dt j-jn n1. crd pns31 vhd dt n1 p-acp dt n1 pp-f npg1 n1 av.
(25) sermon (DIV2)
1760
Page 250
8360
5. In the last place, let us view him in his last act, his sickness and death, which as the Text hath told us, is pretious in the sight of the Lord.
5. In the last place, let us view him in his last act, his sickness and death, which as the Text hath told us, is precious in the sighed of the Lord.
crd p-acp dt ord n1, vvb pno12 vvi pno31 p-acp po31 ord n1, po31 n1 cc n1, r-crq p-acp dt n1 vhz vvn pno12, vbz j p-acp dt n1 pp-f dt n1.
(25) sermon (DIV2)
1761
Page 250
8361
1. He prepared himself to die, not only being willing, but desirous also to be set at liberty, being often at S. Pauls, Cupio dissolvi, which they that were with him, say, was much in his mouth.
1. He prepared himself to die, not only being willing, but desirous also to be Set At liberty, being often At S. Paul's, Cupio Dissolvi, which they that were with him, say, was much in his Mouth.
crd pns31 vvd px31 pc-acp vvi, xx av-j vbg j, p-acp j av pc-acp vbi vvn p-acp n1, vbg av p-acp n1 npg1, fw-la fw-la, r-crq pns32 cst vbdr p-acp pno31, vvb, vbds av-d p-acp po31 n1.
(25) sermon (DIV2)
1762
Page 250
8362
2. He was very thankful for Gods assisting him with memory and understanding to the very last,
2. He was very thankful for God's assisting him with memory and understanding to the very last,
crd pns31 vbds av j p-acp n2 vvg pno31 p-acp n1 cc n1 p-acp dt av ord,
(25) sermon (DIV2)
1763
Page 250
8363
for the continuance of which he prayed, and desired others that were about him to pray.
for the Continuance of which he prayed, and desired Others that were about him to pray.
p-acp dt n1 pp-f r-crq pns31 vvd, cc vvd n2-jn cst vbdr p-acp pno31 pc-acp vvi.
(25) sermon (DIV2)
1763
Page 250
8364
3. He employed both his memory and speech, for the comfort and counsel of such as visited him.
3. He employed both his memory and speech, for the Comfort and counsel of such as visited him.
crd pns31 vvd d po31 n1 cc n1, p-acp dt n1 cc n1 pp-f d c-acp vvd pno31.
(25) sermon (DIV2)
1764
Page 250
8365
4. He made a confession of his faith, but chiefly in the matter of Justification by faith (which an eminent Roman Prelate called a good supper doctrine ) and in the comfort of that point, he resigned his soul to Christ,
4. He made a Confessi of his faith, but chiefly in the matter of Justification by faith (which an eminent Roman Prelate called a good supper Doctrine) and in the Comfort of that point, he resigned his soul to christ,
crd pns31 vvd dt n1 pp-f po31 n1, cc-acp av-jn p-acp dt n1 pp-f n1 p-acp n1 (r-crq dt j np1 n1 vvd dt j n1 n1) cc p-acp dt n1 pp-f d n1, pns31 vvd po31 n1 p-acp np1,
(25) sermon (DIV2)
1765
Page 250
8366
and slept sweetly in the Lord. Thus as his life was holy, his death was pretious. He made no great noyse in the world,
and slept sweetly in the Lord. Thus as his life was holy, his death was precious. He made no great noise in the world,
cc vvn av-j p-acp dt n1. av p-acp po31 n1 vbds j, po31 n1 vbds j. pns31 vvd dx j n1 p-acp dt n1,
(25) sermon (DIV2)
1765
Page 250
8367
nor raised greater expectations of himself then he could well mannage, like many exhalations that rise out of dunghils,
nor raised greater Expectations of himself then he could well manage, like many exhalations that rise out of dunghills,
ccx vvd jc n2 pp-f px31 av pns31 vmd av vvi, av-j d n2 cst vvb av pp-f n2,
(25) sermon (DIV2)
1765
Page 250
8368
as if they meant to reach the skie, but presently fall down again, and wet us:
as if they meant to reach the sky, but presently fallen down again, and wet us:
c-acp cs pns32 vvd pc-acp vvi dt n1, cc-acp av-j vvi a-acp av, cc vvi pno12:
(25) sermon (DIV2)
1765
Page 250
8425
so that the safest way for the soul, is to flie from the world, as from the face of a Serpent:
so that the Safest Way for the soul, is to fly from the world, as from the face of a Serpent:
av cst dt js n1 p-acp dt n1, vbz pc-acp vvi p-acp dt n1, c-acp p-acp dt n1 pp-f dt n1:
(26) sermon (DIV2)
1770
Page 253
8369
But as a taper he gave light till he went out, and now he is gone we will leave upon his Grave, Memoria ejus in Benedictionibus, and apply to him the words of the Text;
But as a taper he gave Light till he went out, and now he is gone we will leave upon his Grave, Memoria His in Benedictionibus, and apply to him the words of the Text;
cc-acp c-acp dt n1 pns31 vvd n1 c-acp pns31 vvd av, cc av pns31 vbz vvn pns12 vmb vvi p-acp po31 j, fw-la fw-la p-acp fw-la, cc vvi p-acp pno31 dt n2 pp-f dt n1;
(25) sermon (DIV2)
1765
Page 250
8370
Pretiosa in oculis Jehovoe, pretious in the sight of the Lord, is the death of his Saints. Pretiosa in oculis Jehovoe, precious in the sighed of the Lord, is the death of his Saints.
np1 p-acp fw-la np1, j p-acp dt n1 pp-f dt n1, vbz dt n1 pp-f po31 n2.
(25) sermon (DIV2)
1765
Page 250
8371
THE DESIRE OF THE SAINTS AFTER IMMORTAL GLORY. SERMON XXI. 2 COR. 5.2.
THE DESIRE OF THE SAINTS AFTER IMMORTAL GLORY. SERMON XXI. 2 COR. 5.2.
dt n1 pp-f dt n2 p-acp j n1. n1 np1. crd np1. crd.
(26) sermon (DIV2)
1765
Page 251
8372
For in this we do groan carnestly, desiring to be cloathed upon, with our house which is from heaven.
For in this we do groan carnestly, desiring to be clothed upon, with our house which is from heaven.
c-acp p-acp d pns12 vdb vvi av-j, vvg pc-acp vbi vvn p-acp, p-acp po12 n1 r-crq vbz p-acp n1.
(26) sermon (DIV2)
1766
Page 251
8373
WHen I read these words, I am in a great doubt, whether I should rather admire the excellency of the temper of these Saints,
WHen I read these words, I am in a great doubt, whither I should rather admire the excellency of the temper of these Saints,
c-crq pns11 vvb d n2, pns11 vbm p-acp dt j n1, cs pns11 vmd av-c vvi dt n1 pp-f dt n1 pp-f d n2,
(26) sermon (DIV2)
1767
Page 251
8374
or deplore the vileness of ours; so celestial the one, so terrestrial the other; so noble the one, so ignoble the other;
or deplore the vileness of ours; so celestial the one, so terrestrial the other; so noble the one, so ignoble the other;
cc vvi dt n1 pp-f png12; av j dt pi, av j dt n-jn; av j dt pi, av j dt n-jn;
(26) sermon (DIV2)
1767
Page 251
8375
so magnanimous the one, so abject the other. These Saints they did duly consider, that our life it is but a Pilgrimage:
so magnanimous the one, so abject the other. These Saints they did duly Consider, that our life it is but a Pilgrimage:
av j dt pi, av j dt n-jn. np1 n2 pns32 vdd av-jn vvi, cst po12 n1 pn31 vbz p-acp dt n1:
(26) sermon (DIV2)
1767
Page 251
8376
that this whole world is but a Diversory, or Inn to refresh us for a while;
that this Whole world is but a Diversory, or Inn to refresh us for a while;
cst d j-jn n1 vbz p-acp dt n1, cc n1 pc-acp vvi pno12 p-acp dt n1;
(26) sermon (DIV2)
1767
Page 251
8377
that it is a warfare, all things within us, without us, our enemies;
that it is a warfare, all things within us, without us, our enemies;
cst pn31 vbz dt n1, d n2 p-acp pno12, p-acp pno12, po12 n2;
(26) sermon (DIV2)
1767
Page 251
8378
that this body is but a Tabernacle, a Tent, a Cottage, an carthen vessel, a Gourd, the scabbard, the prison of the soul;
that this body is but a Tabernacle, a Tent, a Cottage, an carthen vessel, a Gourd, the scabbard, the prison of the soul;
cst d n1 vbz p-acp dt n1, dt n1, dt n1, dt j n1, dt n1, dt n1, dt n1 pp-f dt n1;
(26) sermon (DIV2)
1767
Page 251
8379
more brittle than glass, decaying, mouldering of it self, though it be preserved from eternal injuries of air or weather:
more brittle than glass, decaying, mouldering of it self, though it be preserved from Eternal injuries of air or weather:
dc j cs n1, vvg, j-vvg pp-f pn31 n1, cs pn31 vbb vvn p-acp j n2 pp-f n1 cc n1:
(26) sermon (DIV2)
1767
Page 251
8380
they saw the vanity, the vacuity, the emptiness of the things of this life; their affections were alienated, estranged, and divorced from the world;
they saw the vanity, the vacuity, the emptiness of the things of this life; their affections were alienated, estranged, and divorced from the world;
pns32 vvd dt n1, dt n1, dt n1 pp-f dt n2 pp-f d n1; po32 n2 vbdr vvn, vvn, cc vvn p-acp dt n1;
(26) sermon (DIV2)
1767
Page 252
8381
they had by watchings, fastings, grovelings on the ground, tears and groans scoured off the drosse of their souls,
they had by watchings, Fastings, grovelings on the ground, tears and groans scoured off the dross of their Souls,
pns32 vhd p-acp n2-vvg, n2-vvg, n2-vvg p-acp dt n1, n2 cc n2 vvn a-acp dt n1 pp-f po32 n2,
(26) sermon (DIV2)
1767
Page 252
8382
and made them polished statues of piety;
and made them polished statues of piety;
cc vvd pno32 vvn n2 pp-f n1;
(26) sermon (DIV2)
1767
Page 252
8383
they had made up their accounts between God and themselves, and had sued out their pardon for their defects and failings,
they had made up their accounts between God and themselves, and had sued out their pardon for their defects and failings,
pns32 vhd vvn a-acp po32 n2 p-acp np1 cc px32, cc vhd vvn av po32 n1 p-acp po32 n2 cc n2-vvg,
(26) sermon (DIV2)
1767
Page 252
8384
and had that seated in their consciences;
and had that seated in their Consciences;
cc vhd d vvn p-acp po32 n2;
(26) sermon (DIV2)
1767
Page 252
8385
they did penetrate the clouds with the eye of faith, and did see the immense good things laid up for them in heaven, with which being ravished,
they did penetrate the Clouds with the eye of faith, and did see the immense good things laid up for them in heaven, with which being ravished,
pns32 vdd vvi dt n2 p-acp dt n1 pp-f n1, cc vdd vvi dt j j n2 vvn a-acp p-acp pno32 p-acp n1, p-acp r-crq vbg vvn,
(26) sermon (DIV2)
1767
Page 252
8386
and impatient of cunctation and delay, they desire to be vested in the possession of them,
and impatient of cunctation and Delay, they desire to be vested in the possession of them,
cc j pp-f n1 cc n1, pns32 vvb pc-acp vbi vvn p-acp dt n1 pp-f pno32,
(26) sermon (DIV2)
1767
Page 252
8387
though it were with the deposition of their honse of clay, which they did bear about them.
though it were with the deposition of their House of clay, which they did bear about them.
cs pn31 vbdr p-acp dt n1 pp-f po32 n1 pp-f n1, r-crq pns32 vdd vvi p-acp pno32.
(26) sermon (DIV2)
1767
Page 252
8388
Of these things they had not a bareconjecture, but a certain knowledge;
Of these things they had not a bareconjecture, but a certain knowledge;
pp-f d n2 pns32 vhd xx dt n1, cc-acp dt j n1;
(26) sermon (DIV2)
1767
Page 252
8389
For we know, vers. 1. that if our earthly house of this tabernacle be dissolved, we have a building not made with hands, eternal in the beavens: For we know, vers. 1. that if our earthly house of this tabernacle be dissolved, we have a building not made with hands, Eternal in the beavens:
c-acp pns12 vvb, fw-la. crd cst cs po12 j n1 pp-f d n1 vbi vvn, pns12 vhb dt n1 xx vvn p-acp n2, j p-acp dt n2:
(26) sermon (DIV2)
1767
Page 252
8459
hide not this light from me, lest I run out of the way, or linger in the way,
hide not this Light from me, lest I run out of the Way, or linger in the Way,
vvb xx d n1 p-acp pno11, cs pns11 vvb av pp-f dt n1, cc vvi p-acp dt n1,
(26) sermon (DIV2)
1775
Page 254
8390
from this full perswasion did arise this heavenly affection, in this we green earnestly. But alas, how different is our disposition from this heavenly temper!
from this full persuasion did arise this heavenly affection, in this we green earnestly. But alas, how different is our disposition from this heavenly temper!
p-acp d j n1 vdd vvi d j n1, p-acp d po12 j-jn av-j. cc-acp uh, c-crq j vbz po12 n1 p-acp d j n1!
(26) sermon (DIV2)
1767
Page 252
8391
how pale, how wan is our countenance at the mention of Death! at the least summons of our last accounts!
how pale, how wan is our countenance At the mention of Death! At the least summons of our last accounts!
q-crq j, c-crq j vbz po12 n1 p-acp dt n1 pp-f n1! p-acp dt ds n1 pp-f po12 ord n2!
(26) sermon (DIV2)
1768
Page 252
8392
as vinegar to our teeth, as smoak to our eyes, as a sudden damp to our lights,as vinegar to our teeth, as smoke to our eyes, as a sudden damp to our lights,
p-acp n1 p-acp po12 n2, c-acp n1 p-acp po12 n2, p-acp dt j n-jn p-acp po12 n2,
(26) sermon (DIV2)
1768
Page 252
8393
as an horrid crack of thunder in the middest of our jollities, so is the mention of Death.
as an horrid Crac of thunder in the midst of our Jollities, so is the mention of Death.
c-acp dt j n1 pp-f n1 p-acp dt n1 pp-f po12 n2, av vbz dt n1 pp-f n1.
(26) sermon (DIV2)
1768
Page 252
8394
If any ask the reason of this, it is too manifest; Want of judgement, what is the true good of the sons of men;
If any ask the reason of this, it is too manifest; Want of judgement, what is the true good of the Sons of men;
cs d vvb dt n1 pp-f d, pn31 vbz av j; vvb pp-f n1, r-crq vbz dt j j pp-f dt n2 pp-f n2;
(26) sermon (DIV2)
1768
Page 252
8395
Want of apprehension of the happiness of the Saints; Want of faith in God, of Union with Christ;
Want of apprehension of the happiness of the Saints; Want of faith in God, of union with christ;
vvb pp-f n1 pp-f dt n1 pp-f dt n2; vvb pp-f n1 p-acp np1, pp-f n1 p-acp np1;
(26) sermon (DIV2)
1768
Page 252
8396
our souls never make any holy peregrination from the body, and seat themselves with Angels and Archangels,
our Souls never make any holy peregrination from the body, and seat themselves with Angels and Archangels,
po12 n2 av-x vvb d j n1 p-acp dt n1, cc vvi px32 p-acp n2 cc n2,
(26) sermon (DIV2)
1768
Page 252
8397
and trace the streets of New Jerusalem; we anticipate not the joyes of the life to come by devout meditations and contemplations:
and trace the streets of New Jerusalem; we anticipate not the Joys of the life to come by devout meditations and contemplations:
cc vvi dt n2 pp-f j np1; pns12 vvi xx dt n2 pp-f dt n1 pc-acp vvi p-acp j n2 cc n2:
(26) sermon (DIV2)
1768
Page 252
8398
we have not our conversation in heaven, from whence we look for our Redeemer: Our soul thirsteth not, our flesh longeth not after the living God.
we have not our Conversation in heaven, from whence we look for our Redeemer: Our soul Thirsteth not, our Flesh Longeth not After the living God.
pns12 vhb xx po12 n1 p-acp n1, p-acp c-crq pns12 vvb p-acp po12 n1: po12 n1 vvz xx, po12 n1 vvz xx p-acp dt j-vvg np1.
(26) sermon (DIV2)
1768
Page 252
8399
The reason of this is, we hang upon the teats of the world like babes and children, we suck venome out of it to our souls;
The reason of this is, we hang upon the teats of the world like babes and children, we suck venom out of it to our Souls;
dt n1 pp-f d vbz, pns12 vvb p-acp dt n2 pp-f dt n1 av-j n2 cc n2, pns12 vvb n1 av pp-f pn31 p-acp po12 n2;
(26) sermon (DIV2)
1768
Page 252
8400
we walk upon our bellies as unclean beasts, NONLATINALPHABET, we jutt against God, and offend him;
we walk upon our bellies as unclean beasts,, we jutt against God, and offend him;
pns12 vvb p-acp po12 n2 p-acp j n2,, pns12 vvb p-acp np1, cc vvi pno31;
(26) sermon (DIV2)
1768
Page 252
8401
our accounts are not streight and even, therefore we are afraid at the appearance of our Saviour,
our accounts Are not straight and even, Therefore we Are afraid At the appearance of our Saviour,
po12 n2 vbr xx j cc av, av pns12 vbr j p-acp dt n1 pp-f po12 n1,
(26) sermon (DIV2)
1768
Page 252
8402
and of our citation to appear before his Tribunal;
and of our Citante to appear before his Tribunal;
cc pp-f po12 n1 pc-acp vvi p-acp po31 n1;
(26) sermon (DIV2)
1768
Page 252
8403
we groan when we hear of death, we groan not that we may die, this is our condition;
we groan when we hear of death, we groan not that we may die, this is our condition;
pns12 vvb c-crq pns12 vvb pp-f n1, pns12 vvb xx cst pns12 vmb vvi, d vbz po12 n1;
(26) sermon (DIV2)
1768
Page 252
8404
and are not these different one unto another? Doth not this stain the verdure of our countenances,
and Are not these different one unto Another? Does not this stain the verdure of our countenances,
cc vbr xx d j pi p-acp n-jn? vdz xx d vvi dt n1 pp-f po12 n2,
(26) sermon (DIV2)
1768
Page 252
8405
and cover us with shame and confusion, to observe so manifest a declination of the fervor of the Spirit? That you desire this heavenly temper, I doubt not, I should offer violence to Charity, the Queen of Graces,
and cover us with shame and confusion, to observe so manifest a declination of the fervor of the Spirit? That you desire this heavenly temper, I doubt not, I should offer violence to Charity, the Queen of Graces,
cc vvb pno12 p-acp n1 cc n1, pc-acp vvi av j dt n1 pp-f dt n1 pp-f dt n1? cst pn22 vvb d j n1, pns11 vvb xx, pns11 vmd vvi n1 p-acp n1, dt n1 pp-f n2,
(26) sermon (DIV2)
1768
Page 252
8406
if I should think otherwise? For this cause many of you are strict in the perforamnce of holy duties, agreeable,
if I should think otherwise? For this cause many of you Are strict in the perforamnce of holy duties, agreeable,
cs pns11 vmd vvi av? p-acp d n1 d pp-f pn22 vbr j p-acp dt n1 pp-f j n2, j,
(26) sermon (DIV2)
1768
Page 252
8407
and convenient to this sacred time: That your devotions may attain a happy end, let me lend you a helping hand,
and convenient to this sacred time: That your devotions may attain a happy end, let me lend you a helping hand,
cc j p-acp d j n1: cst po22 n2 vmb vvi dt j n1, vvb pno11 vvi pn22 dt j-vvg n1,
(26) sermon (DIV2)
1768
Page 252
8408
whilst I discourse these words which even now founded in your eares.
while I discourse these words which even now founded in your ears.
cs pns11 vvb d n2 r-crq av av vvn p-acp po22 n2.
(26) sermon (DIV2)
1768
Page 252
8426
Is this world the place of man, why doth our tender Mother the Church, assoon as we come into the world, snatch us out of the world;
Is this world the place of man, why does our tender Mother the Church, As soon as we come into the world, snatch us out of the world;
vbz d n1 dt n1 pp-f n1, q-crq vdz po12 j n1 dt n1, av c-acp pns12 vvb p-acp dt n1, vvb pno12 av pp-f dt n1;
(26) sermon (DIV2)
1770
Page 253
8427
and as assoon as we breath in the ayre, bury us by Baptism in the grave of Christ,
and as As soon as we breath in the air, bury us by Baptism in the grave of christ,
cc c-acp av c-acp pns12 vvb p-acp dt n1, vvb pno12 p-acp n1 p-acp dt n1 pp-f np1,
(26) sermon (DIV2)
1770
Page 253
8409
In this we groan earnestly, &c. Which I will resolve into three Propositions. 1. That we are strangers in this life without our house. 2. That the Saints desire their true and proper house. 3. The intention of their desire, In this we grown, &c. That we are strangers, do not the sacred Oracles declare? our conversation, our polity is in beaven, faith the Doctor of the Gentiles, Our life it is hid up with Christ, Col. 2. We are fellow Citizens with the Saints, of the houshold of God. In this we groan earnestly, etc. Which I will resolve into three Propositions. 1. That we Are Strangers in this life without our house. 2. That the Saints desire their true and proper house. 3. The intention of their desire, In this we grown, etc. That we Are Strangers, do not the sacred Oracles declare? our Conversation, our polity is in beaven, faith the Doctor of the Gentiles, Our life it is hid up with christ, Col. 2. We Are fellow Citizens with the Saints, of the household of God.
p-acp d pns12 vvb av-j, av r-crq pns11 vmb vvi p-acp crd n2. crd cst pns12 vbr n2 p-acp d n1 p-acp po12 n1. crd cst dt n2 vvb po32 j cc j n1. crd dt n1 pp-f po32 n1, p-acp d po12 vvn, av cst pns12 vbr n2, vdb xx dt j n2 vvi? po12 n1, po12 n1 vbz p-acp n1, n1 dt n1 pp-f dt n2-j, po12 n1 pn31 vbz vvn a-acp p-acp np1, np1 crd pns12 vbr n1 n2 p-acp dt n2, pp-f dt n1 pp-f np1.
(26) sermon (DIV2)
1768
Page 252
8410
Ephes. 2. Doth not the chief of the Apostles intreat us as Pilgrims and strangers, to abstaine from fleshly lusts, which fight against the soul? and do not these and the like demonstrate unto us, that a Christian lives with men, yet above men; in earth, yet in heaven; bound, yet free;Ephesians 2. Does not the chief of the Apostles entreat us as Pilgrim's and Strangers, to abstain from fleshly Lustiest, which fight against the soul? and do not these and the like demonstrate unto us, that a Christian lives with men, yet above men; in earth, yet in heaven; bound, yet free;
np1 crd vdz xx dt n-jn pp-f dt n2 vvb pno12 p-acp ng2 cc n2, pc-acp vvi p-acp j n2, r-crq vvb p-acp dt n1? cc vdb xx d cc dt av-j vvi p-acp pno12, cst dt njp vvz p-acp n2, av p-acp n2; p-acp n1, av p-acp n1; vvn, av j;
(26) sermon (DIV2)
1769
Page 252
8411
detained with us, yet far above us; living a doubble life; one manifest; the other Hid with Christ; one contemptible, the other glorious; one natural, the other spiritual;
detained with us, yet Far above us; living a double life; one manifest; the other Hid with christ; one contemptible, the other glorious; one natural, the other spiritual;
vvn p-acp pno12, av av-j p-acp pno12; vvg dt j-jn n1; crd j; dt j-jn vvn p-acp np1; pi j, dt j-jn j; crd j, dt j-jn j;
(26) sermon (DIV2)
1769
Page 252
8412
that his Parentage is from heaven;
that his Parentage is from heaven;
cst po31 n1 vbz p-acp n1;
(26) sermon (DIV2)
1769
Page 252
8413
that his Treasure is in heaven; that his heart is in heaven, that his root is fastened in the everlasting mountains, though his branches are here below, that his dwelling is in heaven;
that his Treasure is in heaven; that his heart is in heaven, that his root is fastened in the everlasting Mountains, though his branches Are Here below, that his Dwelling is in heaven;
cst po31 n1 vbz p-acp n1; cst po31 n1 vbz p-acp n1, cst po31 n1 vbz vvn p-acp dt j n2, c-acp po31 n2 vbr av a-acp, cst po31 n-vvg vbz p-acp n1;
(26) sermon (DIV2)
1769
Page 252
8414
though his peregrination be here on earth, and did not these Oracles tell us thus much,
though his peregrination be Here on earth, and did not these Oracles tell us thus much,
cs po31 n1 vbb av p-acp n1, cc vdd xx d n2 vvb pno12 av av-d,
(26) sermon (DIV2)
1769
Page 252
8415
yet are there not enforcing arguments to convince us of this Truth.
yet Are there not enforcing Arguments to convince us of this Truth.
av vbr pc-acp xx vvg n2 pc-acp vvi pno12 pp-f d n1.
(26) sermon (DIV2)
1769
Page 252
8416
Are not they strangers that are out of their proper place? and are not Christians while they are here out of their place? Is this world made for Man,
are not they Strangers that Are out of their proper place? and Are not Christians while they Are Here out of their place? Is this world made for Man,
vbr xx pns32 n2 cst vbr av pp-f po32 j n1? cc vbr xx np1 cs pns32 vbr av av pp-f po32 n1? vbz d n1 vvn p-acp n1,
(26) sermon (DIV2)
1770
Page 253
8417
an Ark of travel, a School of vanity, a Laborinth of errour, a Grove full of thorns, a Meadow full of Scorpions;
an Ark of travel, a School of vanity, a Labyrinth of error, a Grove full of thorns, a Meadow full of Scorpions;
dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 j pp-f n2, dt n1 j pp-f n2;
(26) sermon (DIV2)
1770
Page 253
8418
a flourishing garden without fruit, a fountain of misery, a river of tears, a feigned fable, a detestable frenzy:
a flourishing garden without fruit, a fountain of misery, a river of tears, a feigned fable, a detestable frenzy:
dt j-vvg n1 p-acp n1, dt n1 pp-f n1, dt n1 pp-f n2, dt j-vvn n1, dt j n1:
(26) sermon (DIV2)
1770
Page 253
8419
and is this the place of man? What means the fabrick of our body lifted up to heaven, our hands, eyes, head upward,
and is this the place of man? What means the fabric of our body lifted up to heaven, our hands, eyes, head upward,
cc vbz d dt n1 pp-f n1? q-crq vvz dt n1 pp-f po12 n1 vvd a-acp p-acp n1, po12 n2, n2, n1 av-j,
(26) sermon (DIV2)
1770
Page 253
8420
but to shew us, as Chalcidius the heathen man observed, that our Progenitors are from heaven, that our place is in heaven.
but to show us, as Chalcidius the heathen man observed, that our Progenitors Are from heaven, that our place is in heaven.
cc-acp pc-acp vvi pno12, c-acp np1 dt j-jn n1 vvd, cst po12 n2 vbr p-acp n1, cst po12 n1 vbz p-acp n1.
(26) sermon (DIV2)
1770
Page 253
8421
Every place is adequate to the thing placed in it;
Every place is adequate to the thing placed in it;
np1 n1 vbz j p-acp dt n1 vvn p-acp pn31;
(26) sermon (DIV2)
1770
Page 253
8422
is this world adequate to man? are not his desires infinitely extended beyond the same? Every place hath a conserving vertue in it:
is this world adequate to man? Are not his Desires infinitely extended beyond the same? Every place hath a conserving virtue in it:
vbz d n1 j-jn p-acp n1? vbr xx po31 n2 av-j vvn p-acp dt d? np1 n1 vhz dt n-vvg n1 p-acp pn31:
(26) sermon (DIV2)
1770
Page 253
8423
Doth this world Preserve man? well may it minister a little food to this beast of ours, which we carry about us,
Does this world Preserve man? well may it minister a little food to this beast of ours, which we carry about us,
vdz d n1 vvb n1? av vmb pn31 vvi dt j n1 p-acp d n1 pp-f png12, r-crq pns12 vvb p-acp pno12,
(26) sermon (DIV2)
1770
Page 253
8424
but can it afford the least savory morsell to the soul? it were to be wished that it did not poyson, contaminate, and desile the soul:
but can it afford the least savoury morsel to the soul? it were to be wished that it did not poison, contaminate, and desile the soul:
cc-acp vmb pn31 vvi dt av-ds j n1 p-acp dt n1? pn31 vbdr pc-acp vbi vvn cst pn31 vdd xx vvi, vvb, cc j dt n1:
(26) sermon (DIV2)
1770
Page 253
8428
and assoon as we move in this world, consigne us with the sign of the Cross, to fight against the the world,
and As soon as we move in this world, consign us with the Signen of the Cross, to fight against thee the world,
cc av c-acp pns12 vvb p-acp d n1, vvi pno12 p-acp dt n1 pp-f dt n1, pc-acp vvi p-acp pno32 dt n1,
(26) sermon (DIV2)
1770
Page 253
8429
and all the pomps of the same, and are not we strangers? and all the pomps of the same, and Are not we Strangers?
cc d dt ng1 pp-f dt d, cc vbr xx pns12 n2?
(26) sermon (DIV2)
1770
Page 253
8430
Are not they strangers, that have different lawes, and divers customs, and another Prince to rule and command them? You have heard of the Prince of the ayre, and the Lawes of the flesh; of the fashions of the world, of the wisdome that is from below, and earth-creeping:
are not they Strangers, that have different laws, and diverse customs, and Another Prince to Rule and command them? You have herd of the Prince of the air, and the Laws of the Flesh; of the fashions of the world, of the Wisdom that is from below, and earth-creeping:
vbr xx pns32 n2, cst vhb j n2, cc j n2, cc j-jn n1 pc-acp vvi cc vvi pno32? pn22 vhb vvn pp-f dt n1 pp-f dt n1, cc dt n2 pp-f dt n1; pp-f dt n2 pp-f dt n1, pp-f dt n1 cst vbz p-acp a-acp, cc j:
(26) sermon (DIV2)
1771
Page 253
8431
Are Christians guided by these rules? have they not the God of heaven and earth, the Lawes of the Spirit, and the wisdome that is from above, and customes that are from heaven, whereby to regulate them? Who are the men of this world? are they not those who have the God of this world to reign in their hearts? who are led captive by him? whose understandings are darkned, their wills obfirmated, their hearts hardned, their consciences seared, their conversation defiled with all uncleannesses, their senses open breaches for sin to enter;
are Christians guided by these rules? have they not the God of heaven and earth, the Laws of the Spirit, and the Wisdom that is from above, and customs that Are from heaven, whereby to regulate them? Who Are the men of this world? Are they not those who have the God of this world to Reign in their hearts? who Are led captive by him? whose understandings Are darkened, their wills obfirmated, their hearts hardened, their Consciences seared, their Conversation defiled with all Uncleannesses, their Senses open Breaches for since to enter;
vbr njpg2 vvn p-acp d n2? vhb pns32 xx dt n1 pp-f n1 cc n1, dt n2 pp-f dt n1, cc dt n1 cst vbz p-acp a-acp, cc n2 cst vbr p-acp n1, c-crq pc-acp vvi pno32? q-crq vbr dt n2 pp-f d n1? vbr pns32 xx d r-crq vhb dt np1 pp-f d n1 pc-acp vvi p-acp po32 n2? q-crq vbr vvn j-jn p-acp pno31? rg-crq n2 vbr vvn, po32 n2 vvn, po32 n2 vvn, po32 n2 vvn, po32 n1 vvn p-acp d n2, po32 n2 j n2 p-acp n1 pc-acp vvi;
(26) sermon (DIV2)
1771
Page 253
8432
their tongues blaspheming the name of God? and are these conversations fit for the Saints? and are they not strangers?
their tongues blaspheming the name of God? and Are these conversations fit for the Saints? and Are they not Strangers?
po32 n2 vvg dt n1 pp-f np1? cc vbr d n2 j p-acp dt n2? cc vbr pns32 xx n2?
(26) sermon (DIV2)
1771
Page 253
8433
Are not they strangers that are not capable of honours, of possessions in the place wherein they live,
are not they Strangers that Are not capable of honours, of possessions in the place wherein they live,
vbr xx pns32 n2 cst vbr xx j pp-f n2, pp-f n2 p-acp dt n1 c-crq pns32 vvb,
(26) sermon (DIV2)
1772
Page 253
8434
as being not free Denizens of the place? and is not this proper to Christians, whose duty it is to vilisie riches,
as being not free Denizens of the place? and is not this proper to Christians, whose duty it is to vilify riches,
c-acp vbg xx j n2 pp-f dt n1? cc vbz xx d j p-acp np1, rg-crq n1 pn31 vbz pc-acp vvi n2,
(26) sermon (DIV2)
1772
Page 253
8435
and honours, and pleasures in themselves, as much as they that have these, do others that have them not? to account riches the greatest poverty,
and honours, and pleasures in themselves, as much as they that have these, do Others that have them not? to account riches the greatest poverty,
cc n2, cc n2 p-acp px32, c-acp d c-acp pns32 cst vhb d, vdb n2-jn cst vhb pno32 xx? p-acp n1 n2 dt js n1,
(26) sermon (DIV2)
1772
Page 253
8436
and pleasures the greatest torments, and honours the greatest ignominy, and power the greatest weakness;
and pleasures the greatest torments, and honours the greatest ignominy, and power the greatest weakness;
cc n2 dt js n2, cc vvz dt js n1, cc n1 dt js n1;
(26) sermon (DIV2)
1772
Page 253
8437
not to possesse the world; not to enjoy it, not to account any thing good that maketh not the owner better, not to admit any thing from the world,
not to possess the world; not to enjoy it, not to account any thing good that makes not the owner better, not to admit any thing from the world,
xx p-acp vvb dt n1; xx pc-acp vvi pn31, xx pc-acp vvi d n1 j cst vvz xx dt n1 av-jc, xx pc-acp vvi d n1 p-acp dt n1,
(26) sermon (DIV2)
1772
Page 253
8438
but so far as it may advance the true Nobility of man, the purity of the Image of God, his restitution to his ancient descent, his re-estating him in the possession of heaven,
but so Far as it may advance the true Nobilt of man, the purity of the Image of God, his restitution to his ancient descent, his re-estating him in the possession of heaven,
cc-acp av av-j c-acp pn31 vmb vvi dt j n1 pp-f n1, dt n1 pp-f dt n1 pp-f np1, po31 n1 p-acp po31 j n1, po31 j pno31 p-acp dt n1 pp-f n1,
(26) sermon (DIV2)
1772
Page 253
8439
and the society of Angels and Archangels, to rise up in Armes against this materiall world,
and the society of Angels and Archangels, to rise up in Arms against this material world,
cc dt n1 pp-f n2 cc n2, pc-acp vvi a-acp p-acp n2 p-acp d j-jn n1,
(26) sermon (DIV2)
1772
Page 253
8440
and to rend himself from this faecaelent matter;
and to rend himself from this faecaelent matter;
cc pc-acp vvi px31 p-acp d vvb n1;
(26) sermon (DIV2)
1772
Page 253
8441
and out of the greatness of his Spirit, and nobleness of his disposition, to be altogether ambitious of the presence of God,
and out of the greatness of his Spirit, and nobleness of his disposition, to be altogether ambitious of the presence of God,
cc av pp-f dt n1 pp-f po31 n1, cc n1 pp-f po31 n1, pc-acp vbi av j pp-f dt n1 pp-f np1,
(26) sermon (DIV2)
1772
Page 253
8442
and of these constant and unchangeable good things? This is the duty of Christians, and are not they Strangers?
and of these constant and unchangeable good things? This is the duty of Christians, and Are not they Strangers?
cc pp-f d j cc j-u j n2? d vbz dt n1 pp-f np1, cc vbr xx pns32 n2?
(26) sermon (DIV2)
1772
Page 253
8457
I am to passe through this dark calignous world; thy Word is a light to my feet, (a lanthorn to my steps;
I am to pass through this dark calignous world; thy Word is a Light to my feet, (a lantern to my steps;
pns11 vbm pc-acp vvi p-acp d j j n1; po21 n1 vbz dt n1 p-acp po11 n2, (dt n1 p-acp po11 n2;
(26) sermon (DIV2)
1775
Page 254
8458
the rule, the square, the cannon of all rectitude;
the Rule, the square, the cannon of all rectitude;
dt n1, dt n-jn, dt n1 pp-f d n1;
(26) sermon (DIV2)
1775
Page 254
8443
Are not they strangers that have double Impost, and double customes, and the greatest taxations laid upon them? is not this peculiar unto the Saints in this life? have they not afflictions laid upon them in the greatest measure? must they not through many afflictions enter into the kingdome of heaven? Have they not tears, and that in abundance, for their meat, and for their drink? Have they not enemies from within,
are not they Strangers that have double Impost, and double customs, and the greatest taxations laid upon them? is not this peculiar unto the Saints in this life? have they not afflictions laid upon them in the greatest measure? must they not through many afflictions enter into the Kingdom of heaven? Have they not tears, and that in abundance, for their meat, and for their drink? Have they not enemies from within,
vbr xx pns32 n2 cst vhb j-jn n1, cc j-jn n2, cc dt js n2 vvn p-acp pno32? vbz xx d j p-acp dt n2 p-acp d n1? vhb pns32 xx n2 vvn p-acp pno32 p-acp dt js n1? vmb pns32 xx p-acp d n2 vvi p-acp dt n1 pp-f n1? vhb pns32 xx n2, cc cst p-acp n1, p-acp po32 n1, cc p-acp po32 n1? vhb pns32 xx n2 p-acp a-acp,
(26) sermon (DIV2)
1773
Page 253
8444
and enemies from without? Must they not be conformable to their head Christ, their elder brother: as he had his double portion in this life, of afflictions and punishments; so must they have;
and enemies from without? Must they not be conformable to their head christ, their elder brother: as he had his double portion in this life, of afflictions and punishments; so must they have;
cc n2 p-acp a-acp? vmb pns32 xx vbi j p-acp po32 n1 np1, po32 j-jn n1: c-acp pns31 vhd po31 j-jn n1 p-acp d n1, pp-f n2 cc n2; av vmb pns32 vhb;
(26) sermon (DIV2)
1773
Page 253
8445
as he was sanctified by afflictions, so must they also. The gold is not pure, unless it be tryed;
as he was sanctified by afflictions, so must they also. The gold is not pure, unless it be tried;
c-acp pns31 vbds vvn p-acp n2, av vmb pns32 av. dt n1 vbz xx j, cs pn31 vbb vvn;
(26) sermon (DIV2)
1773
Page 253
8446
nor the water sweet, if it have not a currant; nor the vessel bright, unless it be scoured;
nor the water sweet, if it have not a currant; nor the vessel bright, unless it be scoured;
ccx dt n1 j, cs pn31 vhb xx dt n1; ccx dt n1 j, cs pn31 vbb vvn;
(26) sermon (DIV2)
1773
Page 253
8447
nor the Saints fit for heaven, unless they be prepared by afflictions:
nor the Saints fit for heaven, unless they be prepared by afflictions:
ccx dt n2 j p-acp n1, cs pns32 vbb vvn p-acp n2:
(26) sermon (DIV2)
1773
Page 253
8448
what man was there that ever set himself seriously, either to reform himself or others, that found not great opposition from himself,
what man was there that ever Set himself seriously, either to reform himself or Others, that found not great opposition from himself,
r-crq n1 vbds a-acp d av vvd px31 av-j, av-d pc-acp vvi px31 cc n2-jn, cst vvd xx j n1 p-acp px31,
(26) sermon (DIV2)
1773
Page 254
8449
and from others? and are not these strangers?
and from Others? and Are not these Strangers?
cc p-acp n2-jn? cc vbr xx d n2?
(26) sermon (DIV2)
1773
Page 254
8450
Are not they strangers that are ad placitum Principis to stay in the Land, or to be gone, according as he shall manifest his royall pleasure by his Proclamation? and are not we here in the world upon these termes? how soon all of us,
are not they Strangers that Are and placitum Principis to stay in the Land, or to be gone, according as he shall manifest his royal pleasure by his Proclamation? and Are not we Here in the world upon these terms? how soon all of us,
vbr xx pns32 n2 cst vbr cc fw-la fw-la pc-acp vvi p-acp dt n1, cc pc-acp vbi vvn, vvg c-acp pns31 vmb vvi po31 j n1 p-acp po31 n1? cc vbr xx pns12 av p-acp dt n1 p-acp d n2? uh-crq av d pp-f pno12,
(26) sermon (DIV2)
1774
Page 254
8451
or any of us shall be dismissed, who knows? who dares promise to himself the late evening,
or any of us shall be dismissed, who knows? who dares promise to himself the late evening,
cc d pp-f pno12 vmb vbi vvn, r-crq vvz? q-crq vvz n1 p-acp px31 dt j n1,
(26) sermon (DIV2)
1774
Page 254
8452
or secure himself of the least atome or moment of time? he that dreamed waking of long continuance, had scarce liberty to dream sleeping,
or secure himself of the least atom or moment of time? he that dreamed waking of long Continuance, had scarce liberty to dream sleeping,
cc vvi px31 pp-f dt ds n1 cc n1 pp-f n1? pns31 cst vvd vvg pp-f j n1, vhd av-j n1 pc-acp vvi vvg,
(26) sermon (DIV2)
1774
Page 254
8453
for that night they took away his soul;
for that night they took away his soul;
c-acp cst n1 pns32 vvd av po31 n1;
(26) sermon (DIV2)
1774
Page 254
8454
and he himself was branded to succeeding generations with the name of a fool, and are not we strangers?
and he himself was branded to succeeding generations with the name of a fool, and Are not we Strangers?
cc pns31 px31 vbds vvn p-acp j-vvg n2 p-acp dt n1 pp-f dt n1, cc vbr xx pns12 n2?
(26) sermon (DIV2)
1774
Page 254
8455
Did not the Saints of God, whose judgements were most refined, those that had the honour to approach most near unto God himself, alwayes so repute themselves? Doth not the holy Patriarch that wrestled with God, and hath principality over him? Did not he acknowledge that few and evil were the dayes of his pilgrimage? Did not he that was a man after Gods own heart, that had a special promise that his house should continue for ever? Yet did not he acknowledg that he was a stranger as well as his fathers were? is it not his earnest prayer unto God? I am a stranger upon earth, hide not thy Commandements from me:
Did not the Saints of God, whose Judgments were most refined, those that had the honour to approach most near unto God himself, always so repute themselves? Does not the holy Patriarch that wrestled with God, and hath principality over him? Did not he acknowledge that few and evil were the days of his pilgrimage? Did not he that was a man After God's own heart, that had a special promise that his house should continue for ever? Yet did not he acknowledge that he was a stranger as well as his Father's were? is it not his earnest prayer unto God? I am a stranger upon earth, hide not thy commandments from me:
vdd xx dt n2 pp-f np1, rg-crq n2 vbdr av-ds vvn, d cst vhd dt n1 pc-acp vvi av-ds av-j p-acp np1 px31, av av vvi px32? vdz xx dt j n1 cst vvn p-acp np1, cc vhz n1 p-acp pno31? vdd xx pns31 vvi d d cc n-jn vbdr dt n2 pp-f po31 n1? vdd xx pns31 cst vbds dt n1 p-acp n2 d n1, cst vhd dt j n1 cst po31 n1 vmd vvi p-acp av? av vdd xx pns31 vvi cst pns31 vbds dt n1 c-acp av c-acp po31 n2 vbdr? vbz pn31 xx po31 j n1 p-acp np1? pns11 vbm dt n1 p-acp n1, vvb xx po21 n2 p-acp pno11:
(26) sermon (DIV2)
1775
Page 254
8456
as if he had said, I am a Traveller upon earth, I am speeding to Jerusalem, which is above;
as if he had said, I am a Traveller upon earth, I am speeding to Jerusalem, which is above;
c-acp cs pns31 vhd vvn, pns11 vbm dt n1 p-acp n1, pns11 vbm vvg p-acp np1, r-crq vbz a-acp;
(26) sermon (DIV2)
1775
Page 254
8460
or stumble, or fall in the way;
or Stumble, or fallen in the Way;
cc vvi, cc vvi p-acp dt n1;
(26) sermon (DIV2)
1775
Page 254
8461
I am a stranger upon earth, &c. What should I instance in particulars? are they not summed up to my hand by the Apostle? Heb. 11.13. All these Patriarks, Prophets, Saints, all of them did acknowledg themselves to be strangers.I am a stranger upon earth, etc. What should I instance in particulars? Are they not summed up to my hand by the Apostle? Hebrew 11.13. All these Patriarchs, prophets, Saints, all of them did acknowledge themselves to be Strangers.
pns11 vbm dt n1 p-acp n1, av q-crq vmd pns11 n1 p-acp n2-j? vbr pns32 xx vvn a-acp p-acp po11 n1 p-acp dt n1? np1 crd. av-d d n2, n2, n2, d pp-f pno32 vdd vvi px32 pc-acp vbi n2.
(26) sermon (DIV2)
1775
Page 254
8462
Examples have in them an universality of Doctrine and instruction, especially the examples of the Saints,
Examples have in them an universality of Doctrine and instruction, especially the Examples of the Saints,
n2 vhb p-acp pno32 dt n1 pp-f n1 cc n1, av-j dt n2 pp-f dt n2,
(26) sermon (DIV2)
1775
Page 254
8463
because Praxis Sanctorum, is Interpres pracceptorum, the practice of the Saints, is the best interpretation of the precept.
Because Praxis Sanctorum, is Interpret pracceptorum, the practice of the Saints, is the best Interpretation of the precept.
c-acp np1 fw-la, vbz fw-fr fw-la, dt n1 pp-f dt n2, vbz dt js n1 pp-f dt n1.
(26) sermon (DIV2)
1775
Page 254
8464
Examples have in them a directive force, because those that are best disposed in mind and body, are a rule for the rest.
Examples have in them a directive force, Because those that Are best disposed in mind and body, Are a Rule for the rest.
n2 vhb p-acp pno32 dt n1 n1, c-acp d cst vbr js vvn p-acp n1 cc n1, vbr dt n1 p-acp dt n1.
(26) sermon (DIV2)
1775
Page 254
8465
Examples have an incentive force, to give life, spirits, vigour, transmitting by a kind of Metem Psychosis, the soul, the spirits, the resolutions, the affections of the pattern, to him that reads it, extorting deep sighs,
Examples have an incentive force, to give life, spirits, vigour, transmitting by a kind of Metem Psychosis, the soul, the spirits, the resolutions, the affections of the pattern, to him that reads it, extorting deep sighs,
n2 vhb dt j n1, pc-acp vvi n1, n2, n1, vvg p-acp dt n1 pp-f vvb n1, dt n1, dt n2, dt n2, dt n2 pp-f dt n1, p-acp pno31 cst vvz pn31, vvg j-jn n2,
(26) sermon (DIV2)
1775
Page 254
8466
and tears, and groans, and other alterations at their pleasure.
and tears, and groans, and other alterations At their pleasure.
cc n2, cc n2, cc j-jn n2 p-acp po32 n1.
(26) sermon (DIV2)
1775
Page 254
8467
And if any Examples have this force, have not these much more? Other examples have the testimony of men, these have the testimony of God himself, he is not ashamed; (a wonderful condiscention of the one,
And if any Examples have this force, have not these much more? Other Examples have the testimony of men, these have the testimony of God himself, he is not ashamed; (a wondered condescension of the one,
cc cs d n2 vhb d n1, vhb xx d d dc? av-jn n2 vhb dt n1 pp-f n2, d vhb dt n1 pp-f np1 px31, pns31 vbz xx j; (dt j n1 pp-f dt crd,
(26) sermon (DIV2)
1775
Page 254
8468
and the supream elevation of the other) to be called their God, the God of Abraham,
and the supreme elevation of the other) to be called their God, the God of Abraham,
cc dt j n1 pp-f dt n-jn) pc-acp vbi vvn po32 n1, dt n1 pp-f np1,
(26) sermon (DIV2)
1775
Page 254
8469
and of Isaac, and of Jacob; the Father of the faithful, and the God of the beleevers: and of Isaac, and of Jacob; the Father of the faithful, and the God of the believers:
cc pp-f np1, cc pp-f np1; dt n1 pp-f dt j, cc dt n1 pp-f dt n2:
(26) sermon (DIV2)
1775
Page 254
8470
There are examples whereof men boast, but God is ashamed of them, corrupt examples of wicked;
There Are Examples whereof men boast, but God is ashamed of them, corrupt Examples of wicked;
pc-acp vbr n2 c-crq n2 vvb, cc-acp np1 vbz j pp-f pno32, j n2 pp-f j;
(26) sermon (DIV2)
1775
Page 254
8471
the imperfect examples of heathen men, of these God is ashamed; but of these God is not shamed, and shall we be ashamed of them?
the imperfect Examples of heathen men, of these God is ashamed; but of these God is not shamed, and shall we be ashamed of them?
dt j n2 pp-f j-jn n2, pp-f d np1 vbz j; cc-acp pp-f d np1 vbz xx vvn, cc vmb pns12 vbi j pp-f pno32?
(26) sermon (DIV2)
1775
Page 254
8472
We are then strangers. Let me instill into your ears, the voyce of that was heard in the Temple,
We Are then Strangers. Let me instill into your ears, the voice of that was herd in the Temple,
pns12 vbr av n2. vvb pno11 vvi p-acp po22 n2, dt n1 pp-f d vbds vvn p-acp dt n1,
(26) sermon (DIV2)
1776
Page 254
8473
before the ruin of it, Migremus hinc, Let us go from hence.
before the ruin of it, Migremus hinc, Let us go from hence.
p-acp dt n1 pp-f pn31, fw-la fw-la, vvb pno12 vvi p-acp av.
(26) sermon (DIV2)
1776
Page 254
8474
Let me say unto you with our Saviour, NONLATINALPHABET, Let us go from hence, let us truss up our fardels,
Let me say unto you with our Saviour,, Let us go from hence, let us truss up our farthels,
vvb pno11 vvi p-acp pn22 p-acp po12 n1,, vvb pno12 vvi p-acp av, vvb pno12 vvi a-acp po12 n2,
(26) sermon (DIV2)
1776
Page 254
8475
and on with our sandals, and promote our way to heaven; Let us depose and lay down all burthens and impediments, and make our selves expedite, and fit for our journey;
and on with our Sandals, and promote our Way to heaven; Let us depose and lay down all burdens and impediments, and make our selves expedite, and fit for our journey;
cc a-acp p-acp po12 n2, cc vvi po12 n1 p-acp n1; vvb pno12 vvi cc vvi a-acp d n2 cc n2, cc vvb po12 n2 n1, cc j p-acp po12 n1;
(26) sermon (DIV2)
1776
Page 254
8476
we are in an Inne, let us look about us, and leave nothing behind, but carry all with us, or send it before us;
we Are in an Inn, let us look about us, and leave nothing behind, but carry all with us, or send it before us;
pns12 vbr p-acp dt n1, vvb pno12 vvi p-acp pno12, cc vvb pix a-acp, cc-acp vvb d p-acp pno12, cc vvb pn31 p-acp pno12;
(26) sermon (DIV2)
1776
Page 254
8477
we have but an instant of our abode here, let us imploy it to the best advantage:
we have but an instant of our Abided Here, let us employ it to the best advantage:
pns12 vhb p-acp dt n-jn pp-f po12 n1 av, vvb pno12 vvi pn31 p-acp dt js n1:
(26) sermon (DIV2)
1776
Page 254
8478
It is the greatest loss, it is the most shameful loss, it is the most irrecoverable loss that may be, to lose this instant upon which eternity depends, eternity of misery, or eternity of felicity:
It is the greatest loss, it is the most shameful loss, it is the most irrecoverable loss that may be, to loose this instant upon which eternity depends, eternity of misery, or eternity of felicity:
pn31 vbz dt js n1, pn31 vbz dt av-ds j n1, pn31 vbz dt av-ds j n1 cst vmb vbi, pc-acp vvi d n-jn p-acp r-crq n1 vvz, n1 pp-f n1, cc n1 pp-f n1:
(26) sermon (DIV2)
1776
Page 254
8539
and behold the beauty of the Lord. and behold the beauty of the Lord.
cc vvb dt n1 pp-f dt n1.
(26) sermon (DIV2)
1778
Page 256
8479
let us follow our Saviour, let us seek his face, let us ascend with him, let us not rest here.
let us follow our Saviour, let us seek his face, let us ascend with him, let us not rest Here.
vvb pno12 vvi po12 n1, vvb pno12 vvi po31 n1, vvb pno12 vvi p-acp pno31, vvb pno12 xx vvi av.
(26) sermon (DIV2)
1776
Page 254
8480
Sleep may overtake us, a false Prophet may deceive us, the snare may intangle us, the Armie of the enemy may fall upon us, let us be above all these;
Sleep may overtake us, a false Prophet may deceive us, the snare may entangle us, the Army of the enemy may fallen upon us, let us be above all these;
n1 vmb vvi pno12, dt j n1 vmb vvi pno12, dt n1 vmb vvi pno12, dt n1 pp-f dt n1 vmb vvi p-acp pno12, vvb pno12 vbi p-acp d d;
(26) sermon (DIV2)
1776
Page 254
8481
Let us seek those things that are above, What? where Sun and Moon are, nothing less;Let us seek those things that Are above, What? where Sun and Moon Are, nothing less;
vvb pno12 vvi d n2 cst vbr a-acp, q-crq? q-crq n1 cc n1 vbr, pix av-dc;
(26) sermon (DIV2)
1776
Page 254
8482
Where then? where God is? where Christ? who is our house, our temple, our habitation, that we may be cloathed with him; this is the desire of all the Saints,
Where then? where God is? where christ? who is our house, our temple, our habitation, that we may be clothed with him; this is the desire of all the Saints,
q-crq av? q-crq np1 vbz? c-crq np1? q-crq vbz po12 n1, po12 n1, po12 n1, cst pns12 vmb vbi vvn p-acp pno31; d vbz dt n1 pp-f d dt n2,
(26) sermon (DIV2)
1776
Page 254
8483
and this leads me to the second point. That the Saints desire a true and proper house;
and this leads me to the second point. That the Saints desire a true and proper house;
cc d vvz pno11 p-acp dt ord n1. cst dt n2 vvb dt j cc j n1;
(26) sermon (DIV2)
1776
Page 254
8484
In this we groan earnestly, &c. What is meant by this house, whether the Joyes of heaven, or a Glorisied body is hard to determine by the context;In this we groan earnestly, etc. What is meant by this house, whither the Joys of heaven, or a Glorified body is hard to determine by the context;
p-acp d pns12 vvb av-j, av q-crq vbz vvn p-acp d n1, cs dt n2 pp-f n1, cc dt j n1 vbz j pc-acp vvi p-acp dt n1;
(26) sermon (DIV2)
1777
Page 255
8485
I incline to Calvins opinion, that both are meant, as making up that compleat house which the Saints desire, the one as the introition, the other as the consummation of their bliss;
I incline to Calvins opinion, that both Are meant, as making up that complete house which the Saints desire, the one as the introition, the other as the consummation of their bliss;
pns11 vvb p-acp np1 n1, cst d vbr vvn, c-acp vvg a-acp cst j n1 r-crq dt n2 vvb, dt pi p-acp dt n1, dt j-jn c-acp dt n1 pp-f po32 n1;
(26) sermon (DIV2)
1777
Page 255
8486
and into both these houses, I shall labour to introduce your spirits and affections. The first house is the Joyes of heaven, a kingdome else-where;
and into both these houses, I shall labour to introduce your spirits and affections. The First house is the Joys of heaven, a Kingdom elsewhere;
cc p-acp d d n2, pns11 vmb vvi pc-acp vvi po22 n2 cc n2. dt ord n1 vbz dt n2 pp-f n1, dt n1 av;
(26) sermon (DIV2)
1777
Page 255
8487
for the amplitude, for the abundant sufficiency, for the honour, royalty of them;
for the amplitude, for the abundant sufficiency, for the honour, royalty of them;
p-acp dt n1, p-acp dt j n1, p-acp dt n1, n1 pp-f pno32;
(26) sermon (DIV2)
1778
Page 255
8488
yet because many in kingdomes see not the face of the King, and of those that see his face, few are of his house and family;
yet Because many in kingdoms see not the face of the King, and of those that see his face, few Are of his house and family;
av c-acp d p-acp n2 vvb xx dt n1 pp-f dt n1, cc pp-f d cst vvb po31 n1, d vbr pp-f po31 n1 cc n1;
(26) sermon (DIV2)
1778
Page 255
8489
and of those that are of his Court, few are familiar with him, or converse with him;
and of those that Are of his Court, few Are familiar with him, or converse with him;
cc pp-f d cst vbr pp-f po31 n1, d vbr j-jn p-acp pno31, cc vvi p-acp pno31;
(26) sermon (DIV2)
1778
Page 255
8490
and of those that converse with him, few are his sons, his heirs. Therefore this kingdome is an house wherein all see the face of God;
and of those that converse with him, few Are his Sons, his Heirs. Therefore this Kingdom is an house wherein all see the face of God;
cc pp-f d cst vvb p-acp pno31, d vbr po31 n2, po31 n2. av d n1 vbz dt n1 c-crq d vvb dt n1 pp-f np1;
(26) sermon (DIV2)
1778
Page 255
8491
all are of his house, all converse with him, all stand in his presence, all are his sons, all are his heirs;
all Are of his house, all converse with him, all stand in his presence, all Are his Sons, all Are his Heirs;
d vbr pp-f po31 n1, d n1 p-acp pno31, d vvb p-acp po31 n1, d vbr po31 n2, d vbr po31 n2;
(26) sermon (DIV2)
1778
Page 255
8492
a house so scituated, as never any;
a house so situated, as never any;
dt n1 av vvn, c-acp av-x d;
(26) sermon (DIV2)
1778
Page 255
8493
upon the brow of that hill, which is the beauty of perfection, the delight, not of the whole earth, but of heaven it self, in the purest ayre that ever was,
upon the brow of that hill, which is the beauty of perfection, the delight, not of the Whole earth, but of heaven it self, in the Purest air that ever was,
p-acp dt n1 pp-f d n1, r-crq vbz dt n1 pp-f n1, dt vvb, xx pp-f dt j-jn n1, p-acp pp-f n1 pn31 n1, p-acp dt js n1 cst av vbds,
(26) sermon (DIV2)
1778
Page 255
8494
even purity it self, free from all malignant vapour;
even purity it self, free from all malignant vapour;
av n1 pn31 n1, j p-acp d j n1;
(26) sermon (DIV2)
1778
Page 255
8495
a place irriguous with the chrystal streams of Paradise it self, a place inriched with all the precious things the heart of man can desire;
a place irriguous with the crystal streams of Paradise it self, a place enriched with all the precious things the heart of man can desire;
dt n1 j p-acp dt n1 n2 pp-f n1 pn31 n1, dt n1 vvn p-acp d dt j n2 dt n1 pp-f n1 vmb vvi;
(26) sermon (DIV2)
1778
Page 255
8496
an house not built by man, but by God himself;
an house not built by man, but by God himself;
dt n1 xx vvn p-acp n1, cc-acp p-acp np1 px31;
(26) sermon (DIV2)
1778
Page 255
8497
not of terrestrial feculent matter, not of gold or silver, but that which excells all valuation whatsoever;
not of terrestrial feculent matter, not of gold or silver, but that which excels all valuation whatsoever;
xx pp-f j j n1, xx pp-f n1 cc n1, cc-acp cst r-crq vvz d n1 r-crq;
(26) sermon (DIV2)
1778
Page 255
8498
the hanging or or naments of which house, are not of Arras, or Tissue, or cloth of Gold,
the hanging or or naments of which house, Are not of Arras, or Tissue, or cloth of Gold,
dt n-vvg cc cc n2 pp-f r-crq n1, vbr xx pp-f n1, cc n1, cc n1 pp-f n1,
(26) sermon (DIV2)
1778
Page 255
8540
And I wonder not when I contemplate the Mafesty of God, I wish my self all fear;
And I wonder not when I contemplate the Mafesty of God, I wish my self all Fear;
cc pns11 vvb xx c-crq pns11 vvi dt n1 pp-f np1, pns11 vvb po11 n1 d n1;
(26) sermon (DIV2)
1778
Page 256
8499
or whatsoever is more precious with men, but far above these, such and so excellent, that Neither eye hath seen, nor ear hath heard;
or whatsoever is more precious with men, but Far above these, such and so excellent, that Neither eye hath seen, nor ear hath herd;
cc r-crq vbz av-dc j p-acp n2, cc-acp av-j p-acp d, d cc av j, cst dx n1 vhz vvn, ccx n1 vhz vvn;
(26) sermon (DIV2)
1778
Page 255
8500
neither hath the like entered into the hearts of men. neither hath the like entered into the hearts of men.
av-dx vhz dt av-j vvd p-acp dt n2 pp-f n2.
(26) sermon (DIV2)
1778
Page 255
8501
The delights of this house are such, that if all the contentments and delights that ever ravished the hearts of men in their private houses were put together,
The delights of this house Are such, that if all the contentment's and delights that ever ravished the hearts of men in their private houses were put together,
dt n2 pp-f d n1 vbr d, cst cs d dt n2 cc n2 cst av vvd dt n2 pp-f n2 p-acp po32 j n2 vbdr vvn av,
(26) sermon (DIV2)
1778
Page 255
8502
yet were they but as a candle to the Sun, as a drop to the Ocean:
yet were they but as a candle to the Sun, as a drop to the Ocean:
av vbdr pns32 cc-acp p-acp dt n1 p-acp dt n1, c-acp dt n1 p-acp dt n1:
(26) sermon (DIV2)
1778
Page 255
8503
Oh the stateliness and magnificence of the Hall of this house, wherein are Prophets, Apostles, Martyrs, Confessors, Saints, Angels, the blessed Virgin especially, all of them praising and lauding God! Blessed are they that dwell in this house, they will be still praising thee.
O the stateliness and magnificence of the Hall of this house, wherein Are prophets, Apostles, Martyrs, Confessors, Saints, Angels, the blessed Virgae especially, all of them praising and lauding God! Blessed Are they that dwell in this house, they will be still praising thee.
uh dt n1 cc n1 pp-f dt n1 pp-f d n1, q-crq vbr n2, n2, n2, n2, n2, n2, dt j-vvn n1 av-j, d pp-f pno32 vvg cc vvg np1 vvn vbr pns32 cst vvb p-acp d n1, pns32 vmb vbi av vvg pno21.
(26) sermon (DIV2)
1778
Page 255
8504
Here in this life are variety of imployments according to the diversity of mens Callings, and their necessities;
Here in this life Are variety of employments according to the diversity of men's Callings, and their necessities;
av p-acp d n1 vbr n1 pp-f n2 vvg p-acp dt n1 pp-f ng2 n2, cc po32 n2;
(26) sermon (DIV2)
1778
Page 255
8505
but there shall be no necessity, there shall be but one work, the work of Praise, a duty which in this life is performed with fatigation and weariness;
but there shall be no necessity, there shall be but one work, the work of Praise, a duty which in this life is performed with fatigation and weariness;
cc-acp a-acp vmb vbi dx n1, pc-acp vmb vbi p-acp crd n1, dt n1 pp-f vvb, dt n1 r-crq p-acp d n1 vbz vvn p-acp n1 cc n1;
(26) sermon (DIV2)
1778
Page 255
8506
but their it shall be done with all sweetness and delight, increasing with the continuance of the same.
but their it shall be done with all sweetness and delight, increasing with the Continuance of the same.
cc-acp po32 zz vmb vbi vdn p-acp d n1 cc n1, vvg p-acp dt n1 pp-f dt d.
(26) sermon (DIV2)
1778
Page 255
8507
No vain thoughts, to interrupt this duty, no weariness of the flesh to weaken this duty, no necessity or indigency to rend us from this duty;
No vain thoughts, to interrupt this duty, no weariness of the Flesh to weaken this duty, no necessity or indigency to rend us from this duty;
uh-dx j n2, pc-acp vvi d n1, dx n1 pp-f dt n1 pc-acp vvi d n1, dx n1 cc n1 pc-acp vvi pno12 p-acp d n1;
(26) sermon (DIV2)
1778
Page 255
8508
but as it will be our happiness to love, and see God, so it will be the exercise of our happiness to admire, and to laud God:
but as it will be our happiness to love, and see God, so it will be the exercise of our happiness to admire, and to laud God:
cc-acp c-acp pn31 vmb vbi po12 n1 pc-acp vvi, cc vvi np1, av pn31 vmb vbi dt n1 pp-f po12 n1 pc-acp vvi, cc p-acp n1 np1:
(26) sermon (DIV2)
1778
Page 255
8509
while we are here, such is the weakness of our apprehension, that we cannot with the same act conceive the work, and the workman;
while we Are Here, such is the weakness of our apprehension, that we cannot with the same act conceive the work, and the workman;
cs pns12 vbr av, d vbz dt n1 pp-f po12 n1, cst pns12 vmbx p-acp dt d n1 vvi dt n1, cc dt n1;
(26) sermon (DIV2)
1778
Page 255
8510
we cannot think of the benefit, and the author of the same, then we shall be enabled to joyn both these together,
we cannot think of the benefit, and the author of the same, then we shall be enabled to join both these together,
pns12 vmbx vvi pp-f dt n1, cc dt n1 pp-f dt d, cs pns12 vmb vbi vvn pc-acp vvi d d av,
(26) sermon (DIV2)
1778
Page 255
8511
so to admire the work, as at the same time to praise the author;
so to admire the work, as At the same time to praise the author;
av pc-acp vvi dt n1, c-acp p-acp dt d n1 pc-acp vvi dt n1;
(26) sermon (DIV2)
1778
Page 255
8512
so to contemplate the benefit, as at the same time to fall down before the benefactor.
so to contemplate the benefit, as At the same time to fallen down before the benefactor.
av pc-acp vvi dt n1, c-acp p-acp dt d n1 pc-acp vvi a-acp p-acp dt n1.
(26) sermon (DIV2)
1778
Page 255
8513
Oh the stateliness of this presence, where the face of God, the beauty of God, the Majesty of God is seen in so glorious a manner, that even Angels,
O the stateliness of this presence, where the face of God, the beauty of God, the Majesty of God is seen in so glorious a manner, that even Angels,
uh dt n1 pp-f d n1, c-crq dt n1 pp-f np1, dt n1 pp-f np1, dt n1 pp-f np1 vbz vvn p-acp av j dt n1, cst av n2,
(26) sermon (DIV2)
1778
Page 255
8514
and Archangels cover their faces, not being able to behold stedfastly the great lustre of the same!
and Archangels cover their faces, not being able to behold steadfastly the great lustre of the same!
cc ng1 vvb po32 n2, xx vbg j pc-acp vvi av-j dt j n1 pp-f dt d!
(26) sermon (DIV2)
1778
Page 255
8515
Oh the loveliness of the chambers of the King, made for the soul to repose her self in all spiritual delight,
O the loveliness of the chambers of the King, made for the soul to repose her self in all spiritual delight,
uh dt n1 pp-f dt n2 pp-f dt n1, vvn p-acp dt n1 pc-acp vvi po31 n1 p-acp d j n1,
(26) sermon (DIV2)
1778
Page 255
8516
after her labour and travel in this miserable world!
After her labour and travel in this miserable world!
p-acp po31 n1 cc vvi p-acp d j n1!
(26) sermon (DIV2)
1778
Page 255
8517
oh the beauty of the Mansions of this house prepared by Christ himself for the soul, to refresh her self with all spiritual food!
o the beauty of the Mansions of this house prepared by christ himself for the soul, to refresh her self with all spiritual food!
uh dt n1 pp-f dt n2 pp-f d n1 vvn p-acp np1 px31 p-acp dt n1, pc-acp vvi po31 n1 p-acp d j n1!
(26) sermon (DIV2)
1778
Page 255
8579
if it be ill, it afflicts the Spirit, How do I love my body, as my fellow servant,
if it be ill, it afflicts the Spirit, How do I love my body, as my fellow servant,
cs pn31 vbb j-jn, pn31 vvz dt n1, q-crq vdb pns11 vvi po11 n1, c-acp po11 n1 n1,
(26) sermon (DIV2)
1784
Page 257
8518
and oh the variety and excellency of the food of this house, the understanding shall have his food, morning and evening knowledg;
and o the variety and excellency of the food of this house, the understanding shall have his food, morning and evening knowledge;
cc uh dt n1 cc n1 pp-f dt n1 pp-f d n1, dt n1 vmb vhi po31 n1, n1 cc n1 n1;
(26) sermon (DIV2)
1778
Page 255
8519
a clear view of all things, not in themselves, or in their causes, but in their exact Idea's, subsisting in the essence of God,
a clear view of all things, not in themselves, or in their Causes, but in their exact Idea's, subsisting in the essence of God,
dt j n1 pp-f d n2, xx p-acp px32, cc p-acp po32 n2, cc-acp p-acp po32 j n2, vvg p-acp dt n1 pp-f np1,
(26) sermon (DIV2)
1778
Page 255
8520
but especially the radiant vision of the face of God, the Essence of God, the Sun of righteousness.
but especially the radiant vision of the face of God, the Essence of God, the Sun of righteousness.
cc-acp av-j dt j n1 pp-f dt n1 pp-f np1, dt n1 pp-f np1, dt n1 pp-f n1.
(26) sermon (DIV2)
1778
Page 255
8521
The will shall have her food, goodness, joy, delectation, not by measure, but drowned in the full ocean of these, with that stability and confirmation that she cannot will that which is evil;
The will shall have her food, Goodness, joy, delectation, not by measure, but drowned in the full Ocean of these, with that stability and confirmation that she cannot will that which is evil;
dt n1 vmb vhi po31 n1, n1, n1, n1, xx p-acp n1, cc-acp vvn p-acp dt j n1 pp-f d, p-acp d n1 cc n1 cst pns31 vmbx vvi d r-crq vbz j-jn;
(26) sermon (DIV2)
1778
Page 255
8522
The affectiens shall have their food, being fully satisfied beyond their desires.
The affectiens shall have their food, being Fully satisfied beyond their Desires.
dt n1 vmb vhi po32 n1, vbg av-j vvn p-acp po32 n2.
(26) sermon (DIV2)
1778
Page 255
8523
The Body shall have his food, being made an impassible, clarified, Agil, spiritual body, defecated, and purified from this feculent elementary food,
The Body shall have his food, being made an impassable, clarified, Agile, spiritual body, defecated, and purified from this feculent elementary food,
dt n1 vmb vhi po31 n1, vbg vvn dt j, vvn, j, j n1, vvn, cc vvn p-acp d j j n1,
(26) sermon (DIV2)
1778
Page 256
8524
and all other alterations common to it with beasts:
and all other alterations Common to it with beasts:
cc d j-jn n2 j p-acp pn31 p-acp n2:
(26) sermon (DIV2)
1778
Page 256
8525
and which is most wonderful, the King of Kings shall gird himself to reach out these Joyes unto us;
and which is most wondered, the King of Kings shall gird himself to reach out these Joys unto us;
cc r-crq vbz av-ds j, dt n1 pp-f n2 vmb vvi px31 pc-acp vvi av d n2 p-acp pno12;
(26) sermon (DIV2)
1778
Page 256
8526
they shall be administred unto us Ve jad Hammelek, by the hand, by the power of a King;
they shall be administered unto us We jad Hammelek, by the hand, by the power of a King;
pns32 vmb vbi vvn p-acp pno12 pns12 vvb np1, p-acp dt n1, p-acp dt n1 pp-f dt n1;
(26) sermon (DIV2)
1778
Page 256
8527
Did I say this of my self, who would give credence unto me? but Truth faith it, Luke 12.37. Blessed are those servants whom he shall find watching;
Did I say this of my self, who would give credence unto me? but Truth faith it, Lycia 12.37. Blessed Are those Servants whom he shall find watching;
vdd pns11 vvi d pp-f po11 n1, r-crq vmd vvi n1 p-acp pno11? cc-acp n1 n1 pn31, av crd. vvn vbr d n2 r-crq pns31 vmb vvi vvg;
(26) sermon (DIV2)
1778
Page 256
8528
verily I say unto you, that he shall gird himself, and make them sit down to meat,
verily I say unto you, that he shall gird himself, and make them fit down to meat,
av-j pns11 vvb p-acp pn22, cst pns31 vmb vvi px31, cc vvi pno32 vvi a-acp p-acp n1,
(26) sermon (DIV2)
1778
Page 256
8529
and will come forth and serve them. Oh wonderful dignation!and will come forth and serve them. O wondered dignation!
cc vmb vvi av cc vvi pno32. uh j n1!
(26) sermon (DIV2)
1778
Page 256
8530
who ever heatd of the like? Stat Cato dum Lixa bibit, the Lord stands, the servant sits;
who ever heatd of the like? Stat Cato dum Lixa bibit, the Lord Stands, the servant sits;
q-crq av vvd pp-f dt j? np1 np1 fw-la np1 fw-la, dt n1 vvz, dt n1 vvz;
(26) sermon (DIV2)
1778
Page 256
8531
the Lord is girt, the servant is loosed;
the Lord is girded, the servant is loosed;
dt n1 vbz vvn, dt n1 vbz vvn;
(26) sermon (DIV2)
1778
Page 256
8532
the Master is reaching out full bowels, and the servant is inebriated with the rivers of these pleasures;
the Master is reaching out full bowels, and the servant is inebriated with the Rivers of these pleasures;
dt n1 vbz vvg av j n2, cc dt n1 vbz vvn p-acp dt n2 pp-f d n2;
(26) sermon (DIV2)
1778
Page 256
8533
once he girt himself to wash his Disciples feet, and the servant was astonished to see so great a Majestie condescending to so mean ministery;
once he girded himself to wash his Disciples feet, and the servant was astonished to see so great a Majesty condescending to so mean Ministry;
a-acp pns31 vvd px31 pc-acp vvi po31 n2 n2, cc dt n1 vbds vvn pc-acp vvi av j dt n1 vvg p-acp av j n1;
(26) sermon (DIV2)
1778
Page 256
8534
shall we not be much more ravished with this ineffable dignation, when he shall again gird himself to supply the soul with unspeakeable delight,
shall we not be much more ravished with this ineffable dignation, when he shall again gird himself to supply the soul with unspeakable delight,
vmb pns12 xx vbi av-d av-dc vvn p-acp d j n1, c-crq pns31 vmb av vvi px31 pc-acp vvi dt n1 p-acp j n1,
(26) sermon (DIV2)
1778
Page 256
8535
as if God himself intended nothing in heaven, but to heap content upon them that sit down with Abraham, Isaac,
as if God himself intended nothing in heaven, but to heap content upon them that fit down with Abraham, Isaac,
c-acp cs np1 px31 vvd pix p-acp n1, cc-acp pc-acp vvi n1 p-acp pno32 d vvb a-acp p-acp np1, np1,
(26) sermon (DIV2)
1778
Page 256
8536
and Jacob, in the kingdom of heaven; and Jacob, in the Kingdom of heaven;
cc np1, p-acp dt n1 pp-f n1;
(26) sermon (DIV2)
1778
Page 256
8537
This is the fatness, the excellency of this house; with the weak adumbration whereof, I doubt not but that your hearts are so taken, that ye have reduced all your desires to this one, with the Psalmist;
This is the fatness, the excellency of this house; with the weak adumbration whereof, I doubt not but that your hearts Are so taken, that you have reduced all your Desires to this one, with the Psalmist;
d vbz dt n1, dt n1 pp-f d n1; p-acp dt j n1 c-crq, pns11 vvb xx p-acp d po22 n2 vbr av vvn, cst pn22 vhb vvn d po22 n2 p-acp d crd, p-acp dt n1;
(26) sermon (DIV2)
1778
Page 256
8538
One thing have I desired of the Lord, which I will desire, even that I may dwell in his house, One thing have I desired of the Lord, which I will desire, even that I may dwell in his house,
crd n1 vhb pns11 vvn pp-f dt n1, r-crq pns11 vmb vvi, av cst pns11 vmb vvi p-acp po31 n1,
(26) sermon (DIV2)
1778
Page 256
8541
and when I consider the power of God, I wish my self all humility; and when I meditate on the goodness of God, I wish my self all Love;
and when I Consider the power of God, I wish my self all humility; and when I meditate on the Goodness of God, I wish my self all Love;
cc c-crq pns11 vvb dt n1 pp-f np1, pns11 vvb po11 n1 d n1; cc c-crq pns11 vvi p-acp dt n1 pp-f np1, pns11 vvb po11 n1 d n1;
(26) sermon (DIV2)
1778
Page 256
8542
and when I contemplate the Beauty of God and of this bouse, I wish my self all desire, and so do you also:
and when I contemplate the Beauty of God and of this bouse, I wish my self all desire, and so do you also:
cc c-crq pns11 vvi dt n1 pp-f np1 cc pp-f d n1, pns11 vvb po11 n1 d n1, cc av vdb pn22 av:
(26) sermon (DIV2)
1778
Page 256
8543
and therefore with unanimous votes you request me to conduct you to the gates of this house, whereby you may enter into the same,
and Therefore with unanimous votes you request me to conduct you to the gates of this house, whereby you may enter into the same,
cc av p-acp j n2 pn22 vvb pno11 pc-acp vvi pn22 p-acp dt n2 pp-f d n1, c-crq pn22 vmb vvi p-acp dt d,
(26) sermon (DIV2)
1778
Page 256
8544
and according to the magnificence of this House, so there are many gates whereby we may enter;
and according to the magnificence of this House, so there Are many gates whereby we may enter;
cc vvg p-acp dt n1 pp-f d n1, av a-acp vbr d n2 c-crq pns12 vmb vvi;
(26) sermon (DIV2)
1778
Page 256
8545
and all of these reaching even to the Earth with the foot of Jacobs ladder.
and all of these reaching even to the Earth with the foot of Jacobs ladder.
cc d pp-f d vvg av p-acp dt n1 p-acp dt n1 pp-f np1 n1.
(26) sermon (DIV2)
1778
Page 256
8546
There is the gate of Faith, by it we have NONLATINALPHABET, access unto God, and that with boldness; by this we lay hold on the Throne of Grace; by this we prostrate our selves at his feet;
There is the gate of Faith, by it we have, access unto God, and that with boldness; by this we lay hold on the Throne of Grace; by this we prostrate our selves At his feet;
pc-acp vbz dt n1 pp-f n1, p-acp pn31 pns12 vhb, n1 p-acp np1, cc d p-acp n1; p-acp d pns12 vvb vvb p-acp dt n1 pp-f n1; p-acp d pns12 vvb po12 n2 p-acp po31 n2;
(26) sermon (DIV2)
1779
Page 256
8547
by this we adhaere, and cleave close unto God;
by this we adhaere, and cleave close unto God;
p-acp d pns12 n1, cc vvb av-j p-acp np1;
(26) sermon (DIV2)
1779
Page 256
8548
by this we live in Christ, and Christ in us; by this our hearts are purified, our conscience washed with the bloud of Christ, and fitted to see God,
by this we live in christ, and christ in us; by this our hearts Are purified, our conscience washed with the blood of christ, and fitted to see God,
p-acp d pns12 vvb p-acp np1, cc np1 p-acp pno12; p-acp d po12 n2 vbr vvn, po12 n1 vvn p-acp dt n1 pp-f np1, cc vvn pc-acp vvi np1,
(26) sermon (DIV2)
1779
Page 256
8549
and to enter into the holy of holies, unto which no unclean thing can be admitted. This is one Gate.
and to enter into the holy of holies, unto which no unclean thing can be admitted. This is one Gate.
cc pc-acp vvi p-acp dt j pp-f n2-jn, p-acp r-crq dx j n1 vmb vbi vvn. d vbz crd n1.
(26) sermon (DIV2)
1779
Page 256
8550
Another is the gate of Hope, which entreth within the Vail, and bringeth us neerer unto God;
another is the gate of Hope, which entereth within the vail, and brings us nearer unto God;
j-jn vbz dt n1 pp-f vvb, r-crq vvz p-acp dt n1, cc vvz pno12 av-jc p-acp np1;
(26) sermon (DIV2)
1780
Page 256
8551
this grace taketh us by the hand, and leadeth us through the streets of New Jerusalem, and sheweth us the Temple of the Lamb, and the Lamb sitting in his Temple, assuring us that we shall live there with him;this grace Takes us by the hand, and leads us through the streets of New Jerusalem, and shows us the Temple of the Lamb, and the Lamb sitting in his Temple, assuring us that we shall live there with him;
d n1 vvz pno12 p-acp dt n1, cc vvz pno12 p-acp dt n2 pp-f j np1, cc vvz pno12 dt n1 pp-f dt n1, cc dt n1 vvg p-acp po31 n1, vvg pno12 cst pns12 vmb vvi a-acp p-acp pno31;
(26) sermon (DIV2)
1780
Page 256
8552
this is NONLATINALPHABET, heaven before heaven, the life of the Soul, the keeper of Christ, the keeper of God: This is a second Gate.this is, heaven before heaven, the life of the Soul, the keeper of christ, the keeper of God: This is a second Gate.
d vbz, n1 p-acp n1, dt n1 pp-f dt n1, dt n1 pp-f np1, dt n1 pp-f np1: d vbz dt ord n1.
(26) sermon (DIV2)
1780
Page 256
8553
There is another gate, the gate of Charity; by this we enter not, but press in unto God,
There is Another gate, the gate of Charity; by this we enter not, but press in unto God,
pc-acp vbz j-jn n1, dt n1 pp-f n1; p-acp d pns12 vvb xx, cc-acp vvb p-acp p-acp np1,
(26) sermon (DIV2)
1781
Page 256
8554
and are not led, but transported unto God, and carried in a fiery Chariot. By this grace we approach not neer unto God,
and Are not led, but transported unto God, and carried in a fiery Chariot. By this grace we approach not near unto God,
cc vbr xx vvn, cc-acp vvn p-acp np1, cc vvd p-acp dt j n1. p-acp d n1 pns12 vvb xx av-j p-acp np1,
(26) sermon (DIV2)
1781
Page 256
8555
but forgeting the greatness of his Majesty, we lay hold on him, we hang upon him, we imbrace him, we familiarly converse with him;
but forgetting the greatness of his Majesty, we lay hold on him, we hang upon him, we embrace him, we familiarly converse with him;
cc-acp vvg dt n1 pp-f po31 n1, pns12 vvb vvb p-acp pno31, pns12 vvb p-acp pno31, pns12 vvi pno31, pns12 av-jn vvi p-acp pno31;
(26) sermon (DIV2)
1781
Page 256
8556
we freely consult with him, we inseparably cleave unto him more close then any Polypus doth unto the Rock.
we freely consult with him, we inseparably cleave unto him more close then any Polypus does unto the Rock.
pns12 av-j vvi p-acp pno31, pns12 av-j vvb p-acp pno31 av-dc j cs d np1 vdz p-acp dt n1.
(26) sermon (DIV2)
1781
Page 256
8557
Another gate, is the gate of humility, a low gate, but a sure and certain gate, the exaltation of the soul, the honour, the dignity of the soul, that which subjects the soul immediately to God,
another gate, is the gate of humility, a low gate, but a sure and certain gate, the exaltation of the soul, the honour, the dignity of the soul, that which subject's the soul immediately to God,
j-jn n1, vbz dt n1 pp-f n1, dt j n1, cc-acp dt j cc j n1, dt n1 pp-f dt n1, dt n1, dt n1 pp-f dt n1, cst r-crq n2-jn dt n1 av-j p-acp np1,
(26) sermon (DIV2)
1782
Page 256
8558
and so seateth it above all the creatures;
and so seateth it above all the creatures;
cc av vvz pn31 p-acp d dt n2;
(26) sermon (DIV2)
1782
Page 256
8559
that gate whereby the soul steals into heaven, though the gate be never so streight, by crouching, bowing, bending, pinching of it self.
that gate whereby the soul steals into heaven, though the gate be never so straight, by crouching, bowing, bending, pinching of it self.
d n1 c-crq dt n1 vvz p-acp n1, cs dt n1 vbb av-x av av-j, p-acp vvg, vvg, vvg, vvg pp-f pn31 n1.
(26) sermon (DIV2)
1782
Page 256
8560
At these gates, if you knock earnestly by devout prayer, and frequent Almes, you may enter into this glorious and magnificent house, with which the Saints desire to be cloathed upon:
At these gates, if you knock earnestly by devout prayer, and frequent Alms, you may enter into this glorious and magnificent house, with which the Saints desire to be clothed upon:
p-acp d n2, cs pn22 vvb av-j p-acp j n1, cc j n2, pn22 vmb vvi p-acp d j cc j n1, p-acp r-crq dt n2 vvb pc-acp vbi vvn p-acp:
(26) sermon (DIV2)
1782
Page 256
8561
and this is the first house which they desire.
and this is the First house which they desire.
cc d vbz dt ord n1 r-crq pns32 vvb.
(26) sermon (DIV2)
1782
Page 256
8562
There is another house which the Saints desire, and that is the house of their bodies glorified:
There is Another house which the Saints desire, and that is the house of their bodies glorified:
pc-acp vbz j-jn n1 r-crq dt n2 vvb, cc d vbz dt n1 pp-f po32 n2 vvn:
(26) sermon (DIV2)
1783
Page 256
8563
while they are here in this life, they have a cottage rather than a house, a cottage seated in a low watery myrish place, exposing the soul to Agues, Feavers,
while they Are Here in this life, they have a cottage rather than a house, a cottage seated in a low watery myrish place, exposing the soul to Fevers, Fevers,
cs pns32 vbr av p-acp d n1, pns32 vhb dt n1 av-c cs dt n1, dt n1 vvn p-acp dt j j j n1, vvg dt n1 p-acp n2, n2,
(26) sermon (DIV2)
1783
Page 257
8564
and variety of diseases, so that she is sometimes down; at the best but crasie and valetudinary:
and variety of diseases, so that she is sometime down; At the best but crazy and valetudinary:
cc n1 pp-f n2, av cst pns31 vbz av a-acp; p-acp dt js p-acp j cc j:
(26) sermon (DIV2)
1783
Page 257
8565
scarse any vicissitude and change, either of age, or place, or calling; but the soul is dangerously affected with it, and in great hazard;
scarce any vicissitude and change, either of age, or place, or calling; but the soul is dangerously affected with it, and in great hazard;
av-j d n1 cc n1, av-d pp-f n1, cc n1, cc vvg; cc-acp dt n1 vbz av-j vvn p-acp pn31, cc p-acp j n1;
(26) sermon (DIV2)
1783
Page 257
8566
a dangerous Cottage, ready to fall upon the soul, and crash it in pieces;
a dangerous Cottage, ready to fallen upon the soul, and crash it in Pieces;
dt j n1, j pc-acp vvi p-acp dt n1, cc vvi pn31 p-acp n2;
(26) sermon (DIV2)
1783
Page 257
8567
a cottage full of holes and rifts, in every storm, and tempest of adversity it rains through this cottage into the soul, and makes the soul unhealthy;
a cottage full of holes and rifts, in every storm, and tempest of adversity it rains through this cottage into the soul, and makes the soul unhealthy;
dt n1 j pp-f n2 cc n2, p-acp d n1, cc n1 pp-f n1 pn31 vvz p-acp d n1 p-acp dt n1, cc vvz dt n1 j;
(26) sermon (DIV2)
1783
Page 257
8568
in the Sun-shine of prosperity, the beams of the Sun beat upon the soul, and make it faint and weak, many times a ruinous cottage,
in the Sunshine of Prosperity, the beams of the Sun beatrice upon the soul, and make it faint and weak, many times a ruinous cottage,
p-acp dt n1 pp-f n1, dt n2 pp-f dt n1 vvb p-acp dt n1, cc vvi pn31 j cc j, d n2 dt j n1,
(26) sermon (DIV2)
1783
Page 257
8569
so that the inhabitant is forced to spend almost all his time in repairing it, in keeping it up, in supplying the necessities of it;
so that the inhabitant is forced to spend almost all his time in repairing it, in keeping it up, in supplying the necessities of it;
av cst dt n1 vbz vvn pc-acp vvi av d po31 n1 p-acp vvg pn31, p-acp vvg pn31 a-acp, p-acp vvg dt n2 pp-f pn31;
(26) sermon (DIV2)
1783
Page 257
8570
distracted, rent, and torn with cares and sollicitudes for it, so that little time is left for better duties,
distracted, rend, and torn with Cares and solicitudes for it, so that little time is left for better duties,
vvn, vvn, cc vvn p-acp n2 cc n2 p-acp pn31, av cst j n1 vbz vvn p-acp jc n2,
(26) sermon (DIV2)
1783
Page 257
8571
for duties proper to the inner man, and when the soul setteth her self to these duties,
for duties proper to the inner man, and when the soul sets her self to these duties,
c-acp n2 j p-acp dt j n1, cc c-crq dt n1 vvz po31 n1 p-acp d n2,
(26) sermon (DIV2)
1783
Page 257
8572
then this Cottage is an impediment unto her, taking off her mind from it by some sudden gust of a vain thought,
then this Cottage is an impediment unto her, taking off her mind from it by Some sudden gust of a vain Thought,
cs d n1 vbz dt n1 p-acp pno31, vvg a-acp po31 n1 p-acp pn31 p-acp d j n1 pp-f dt j n1,
(26) sermon (DIV2)
1783
Page 257
8573
or hindring her by some indisposition, or compelling her by some urgent necessity, to break off before shee is willing.
or hindering her by Some indisposition, or compelling her by Some urgent necessity, to break off before she is willing.
cc vvg pno31 p-acp d n1, cc vvg pno31 p-acp d j n1, pc-acp vvi a-acp c-acp pns31 vbz j.
(26) sermon (DIV2)
1783
Page 257
8574
These and the like incumbrances do much afflict the Saints, therefore they desire to be cloathed upon, with a pure house, a pleasant house, a lightsome house, a healthful house, a durable house, a glorious house, that might be a help and incouragement to the soul in holy and religious duties.
These and the like encumbrances do much afflict the Saints, Therefore they desire to be clothed upon, with a pure house, a pleasant house, a lightsome house, a healthful house, a durable house, a glorious house, that might be a help and encouragement to the soul in holy and religious duties.
np1 cc dt j n2 vdb av-d vvi dt n2, av pns32 vvb pc-acp vbi vvn p-acp, p-acp dt j n1, dt j n1, dt j n1, dt j n1, dt j n1, dt j n1, cst vmd vbi dt n1 cc n1 p-acp dt n1 p-acp j cc j n2.
(26) sermon (DIV2)
1783
Page 257
8575
In this we groan earnestly, &c. You that are owners of the wonder, are not ignorant what a wonder man is, a composure of different natures, Celestial, terrestrial, Angellical, beastial, corporal, spiritual;In this we groan earnestly, etc. You that Are owners of the wonder, Are not ignorant what a wonder man is, a composure of different nature's, Celestial, terrestrial, Angelical, bestial, corporal, spiritual;
p-acp d pns12 vvb av-j, av pn22 cst vbr n2 pp-f dt n1, vbr xx j r-crq dt n1 n1 vbz, dt n1 pp-f j n2, j, j, j, j, j, j;
(26) sermon (DIV2)
1783
Page 257
8576
greater then the world, less then the world; the richest Pearle, and the basest foyl; the Image of GOD, and a peece of clay:
greater then the world, less then the world; the Richest Pearl, and the Basest foil; the Image of GOD, and a piece of clay:
jc cs dt n1, av-dc cs dt n1; dt js n1, cc dt js n1; dt n1 pp-f np1, cc dt n1 pp-f n1:
(26) sermon (DIV2)
1784
Page 257
8577
you are not ignorant how these two are affected one to the other in the Regenerate man,
you Are not ignorant how these two Are affected one to the other in the Regenerate man,
pn22 vbr xx j c-crq d crd vbr vvn pi p-acp dt j-jn p-acp dt vvn n1,
(26) sermon (DIV2)
1784
Page 257
8578
if the body be sound and well, it kicketh against the spirit;
if the body be found and well, it kicketh against the Spirit;
cs dt n1 vbb j cc av, pn31 vvz p-acp dt n1;
(26) sermon (DIV2)
1784
Page 257
8581
and reverence it as my fellow-heir? I buffet it as a slave, and imbrace it as a friend;
and Reverence it as my fellow-heir? I buffet it as a slave, and embrace it as a friend;
cc vvi pn31 p-acp po11 n1? pns11 vvi pn31 p-acp dt n1, cc vvi pn31 p-acp dt n1;
(26) sermon (DIV2)
1784
Page 257
8582
I chastise it and keep it under, and then I want a companion to assist me in the works of piety;
I chastise it and keep it under, and then I want a Companion to assist me in the works of piety;
pns11 vvb pn31 cc vvb pn31 p-acp, cc av pns11 vvb dt n1 pc-acp vvi pno11 p-acp dt n2 pp-f n1;
(26) sermon (DIV2)
1784
Page 257
8583
I cherish it, and nourish it, and then am I stung with the lusts of it;
I cherish it, and nourish it, and then am I stung with the Lustiest of it;
pns11 vvb pn31, cc vvb pn31, cc av vbm pns11 vvn p-acp dt n2 pp-f pn31;
(26) sermon (DIV2)
1784
Page 257
8584
it is a flattering enemy, a treacherous friend. Oh my conjunction; and oh my alienation! that which I fear I imbrace, and that which I love I fear:
it is a flattering enemy, a treacherous friend. O my conjunction; and o my alienation! that which I Fear I embrace, and that which I love I Fear:
pn31 vbz dt j-vvg n1, dt j n1. uh po11 n1; cc uh po11 n1! d r-crq pns11 vvb pns11 vvi, cc cst r-crq pns11 vvb pns11 vvb:
(26) sermon (DIV2)
1784
Page 257
8585
before I make war with it, I am reconciled; and before I am reconciled, I am at variance:
before I make war with it, I am reconciled; and before I am reconciled, I am At variance:
c-acp pns11 vvb n1 p-acp pn31, pns11 vbm vvn; cc c-acp pns11 vbm vvn, pns11 vbm p-acp n1:
(26) sermon (DIV2)
1784
Page 257
8586
what a strange mystery is this!
what a strange mystery is this!
r-crq dt j n1 vbz d!
(26) sermon (DIV2)
1784
Page 257
8587
therefore the Saints mortifie and crucifie their bodies, they gird them close with the cords of strong resolutions, they macerate them with watchings and fastings,
Therefore the Saints mortify and crucify their bodies, they gird them close with the cords of strong resolutions, they macerate them with watchings and Fastings,
av dt n2 vvi cc vvi po32 n2, pns32 vvb pno32 av-j p-acp dt n2 pp-f j n2, pns32 vvi pno32 p-acp n2-vvg cc n2-vvg,
(26) sermon (DIV2)
1784
Page 257
8588
and make them thin, and pale, and wan, that so they may be serviceable to the Spirit;
and make them thin, and pale, and wan, that so they may be serviceable to the Spirit;
cc vvi pno32 j, cc j, cc j, cst av pns32 vmb vbi j p-acp dt n1;
(26) sermon (DIV2)
1784
Page 257
8589
they labour that their hands may be translucent with fasting, as the hands of Elphogus were, that their countenances may be living documents of humility, that their bodies may be as transparent glasses, wherein the thoughts of their hearts may be seen, that their soules may have no more residence in the heart,
they labour that their hands may be translucent with fasting, as the hands of Elphogus were, that their countenances may be living documents of humility, that their bodies may be as transparent glasses, wherein the thoughts of their hearts may be seen, that their Souls may have no more residence in the heart,
pns32 vvb cst po32 n2 vmb vbi j p-acp vvg, c-acp dt n2 pp-f np1 vbdr, cst po32 n2 vmb vbi vvg n2 pp-f n1, cst po32 n2 vmb vbi a-acp j n2, c-crq dt n2 pp-f po32 n2 vmb vbi vvn, cst po32 n2 vmb vhi dx dc n1 p-acp dt n1,
(26) sermon (DIV2)
1784
Page 257
8590
but may as evidently be seen in every part of the body as there.
but may as evidently be seen in every part of the body as there.
cc-acp vmb c-acp av-j vbi vvn p-acp d n1 pp-f dt n1 c-acp a-acp.
(26) sermon (DIV2)
1784
Page 257
8591
This they aym at, and when they have done all this, yet they complain of the dulness, deadness, heaviness, lumpishness of the body,
This they aim At, and when they have done all this, yet they complain of the dullness, deadness, heaviness, lumpishness of the body,
d pns32 n1 p-acp, cc c-crq pns32 vhb vdn d d, av pns32 vvb pp-f dt n1, n1, n1, n1 pp-f dt n1,
(26) sermon (DIV2)
1784
Page 257
8592
and are at enmity with it, and cry out, Oh miserable man that I am, who shall deliver me from this body of death? not that they are simply enemies to the body,
and Are At enmity with it, and cry out, O miserable man that I am, who shall deliver me from this body of death? not that they Are simply enemies to the body,
cc vbr p-acp n1 p-acp pn31, cc vvb av, uh j n1 cst pns11 vbm, r-crq vmb vvi pno11 p-acp d n1 pp-f n1? xx cst pns32 vbr av-j n2 p-acp dt n1,
(26) sermon (DIV2)
1784
Page 257
8593
but to this earthly corruptible body, this sinful body that depresseth the mind musing of many things,
but to this earthly corruptible body, this sinful body that depresseth the mind musing of many things,
cc-acp p-acp d j j n1, d j n1 cst vvz dt n1 vvg pp-f d n2,
(26) sermon (DIV2)
1784
Page 257
8594
and desire the deposition, and laying down of the same, that so they may receive a glorified, a clarified,
and desire the deposition, and laying down of the same, that so they may receive a glorified, a clarified,
cc vvb dt n1, cc vvg a-acp pp-f dt d, cst av pns32 vmb vvi dt vvn, dt vvn,
(26) sermon (DIV2)
1784
Page 257
8595
an incorruptible spiritual body, not made of a spirit, but serviceable to the spirit;
an incorruptible spiritual body, not made of a Spirit, but serviceable to the Spirit;
dt j j n1, xx vvn pp-f dt n1, cc-acp j p-acp dt n1;
(26) sermon (DIV2)
1784
Page 257
8596
they desire that these eyes may be so defecated, that if they cannot behold the essence of God,
they desire that these eyes may be so defecated, that if they cannot behold the essence of God,
pns32 vvb cst d n2 vmb vbi av vvn, cst cs pns32 vmbx vvi dt n1 pp-f np1,
(26) sermon (DIV2)
1784
Page 257
8597
yet they may stedfastly behold the Empirian heavens, the splendour of our Saviour, and the lustre of the bodies of the Saints, more bright then the Sun seven times;
yet they may steadfastly behold the Empirian heavens, the splendour of our Saviour, and the lustre of the bodies of the Saints, more bright then the Sun seven times;
av pns32 vmb av-j vvi dt jp n2, dt n1 pp-f po12 n1, cc dt n1 pp-f dt n2 pp-f dt n2, av-dc j cs dt n1 crd n2;
(26) sermon (DIV2)
1784
Page 257
8598
they desire that these hands may be blessed with the contractation of that sacred body that redeemed them, they desire that this body may be so transparent and lucid, that the soul may sally bout freely, not at the eye alone,
they desire that these hands may be blessed with the contractation of that sacred body that redeemed them, they desire that this body may be so transparent and lucid, that the soul may sally bout freely, not At the eye alone,
pns32 vvb cst d n2 vmb vbi vvn p-acp dt n1 pp-f cst j n1 cst vvd pno32, pns32 vvb cst d n1 vmb vbi av j cc j, cst dt n1 vmb vvi n1 av-j, xx p-acp dt n1 av-j,
(26) sermon (DIV2)
1784
Page 257
8599
but at every part to contemplate those glorious objects, that it may be so prelucit, that the very thoughts of the heart,
but At every part to contemplate those glorious objects, that it may be so prelucit, that the very thoughts of the heart,
cc-acp p-acp d n1 pc-acp vvi d j n2, cst pn31 vmb vbi av j, cst dt j n2 pp-f dt n1,
(26) sermon (DIV2)
1784
Page 257
8600
and the divine fancies that are in the imaginative part may be seen through it, that it may be so stript of corporal density and grosseness, that like lightning it may be here and there, that it may be fit for raptures,
and the divine fancies that Are in the imaginative part may be seen through it, that it may be so stripped of corporal density and grossness, that like lightning it may be Here and there, that it may be fit for raptures,
cc dt j-jn n2 cst vbr p-acp dt j n1 vmb vbi vvn p-acp pn31, cst pn31 vmb vbi av vvn pp-f j n1 cc n1, cst j n1 pn31 vmb vbi av cc a-acp, cst pn31 vmb vbi j p-acp n2,
(26) sermon (DIV2)
1784
Page 257
8601
and extrasies, and the Soul no more doubtful whether she be in the body, or not in the body;
and extrasies, and the Soul no more doubtful whither she be in the body, or not in the body;
cc n2, cc dt n1 av-dx av-dc j cs pns31 vbb p-acp dt n1, cc xx p-acp dt n1;
(26) sermon (DIV2)
1784
Page 258
8602
This the Saints desire and long after.
This the Saints desire and long After.
d dt n2 vvb cc vvb a-acp.
(26) sermon (DIV2)
1784
Page 258
8603
And let me speak this of you oh triumphant Souls that are now in bliss without the least impeachment of your happiness.
And let me speak this of you o triumphant Souls that Are now in bliss without the least impeachment of your happiness.
cc vvb pno11 vvi d pp-f pn22 uh j n2 cst vbr av p-acp n1 p-acp dt ds n1 pp-f po22 n1.
(26) sermon (DIV2)
1784
Page 258
8604
This even you thirst after, you esteem it an imperfect estate to be without your bodies,
This even you thirst After, you esteem it an imperfect estate to be without your bodies,
np1 av pn22 vvb a-acp, pn22 vvb pn31 dt j n1 pc-acp vbi p-acp po22 n2,
(26) sermon (DIV2)
1784
Page 258
8605
though you glorifie and praise GOD in your souls, yet you count it an imperfect work, and say with the Psalmist;
though you Glorify and praise GOD in your Souls, yet you count it an imperfect work, and say with the Psalmist;
cs pn22 vvi cc vvi np1 p-acp po22 n2, av pn22 vvb pn31 dt j n1, cc vvb p-acp dt n1;
(26) sermon (DIV2)
1784
Page 258
8606
In death no man remembreth thee, and in the grave no man shall give thee thanks, though your spirits do it without ceasing, without failing,In death no man Remember thee, and in the grave no man shall give thee thanks, though your spirits do it without ceasing, without failing,
p-acp n1 dx n1 vvz pno21, cc p-acp dt n1 dx n1 vmb vvi pno21 n2, c-acp po22 n2 vdb pn31 p-acp vvg, p-acp vvg,
(26) sermon (DIV2)
1784
Page 258
8607
yet the whole man doth it not;
yet the Whole man does it not;
av dt j-jn n1 vdz pn31 xx;
(26) sermon (DIV2)
1784
Page 258
8608
and such an insatiable avidity, there is in you of the praise of God, that unless it be done totally and fully, you think it not done at all,
and such an insatiable avidity, there is in you of the praise of God, that unless it be done totally and Fully, you think it not done At all,
cc d dt j n1, pc-acp vbz p-acp pn22 pp-f dt n1 pp-f np1, cst cs pn31 vbb vdn av-j cc av-j, pn22 vvb pn31 xx vdi p-acp d,
(26) sermon (DIV2)
1784
Page 258
8609
therefore you desire this glorified Organ;
Therefore you desire this glorified Organ;
av pn22 vvb d vvn n1;
(26) sermon (DIV2)
1784
Page 258
8610
but the Saints on earth being much more depressed with this heavy clay, cry out with these Saints;
but the Saints on earth being much more depressed with this heavy clay, cry out with these Saints;
cc-acp dt n2 p-acp n1 vbg d av-dc vvn p-acp d j n1, vvb av p-acp d n2;
(26) sermon (DIV2)
1784
Page 258
8611
In this we groan earnestly, &c. To be cloathed upon with our house, &c. An impropriety of speech I confess, for men do not cloath themselves with houses, yet of eminent elegancy and pregnant, with variety of instructions:In this we groan earnestly, etc. To be clothed upon with our house, etc. an impropriety of speech I confess, for men do not cloth themselves with houses, yet of eminent elegancy and pregnant, with variety of instructions:
p-acp d pns12 vvb av-j, av pc-acp vbi vvn p-acp p-acp po12 n1, av dt n1 pp-f n1 pns11 vvb, c-acp n2 vdb xx n1 px32 p-acp n2, av pp-f j n1 cc j, p-acp n1 pp-f n2:
(26) sermon (DIV2)
1784
Page 258
8612
to shew the fitness of this glory to every soul, as apparel is fitted to every body:
to show the fitness of this glory to every soul, as apparel is fitted to every body:
pc-acp vvi dt n1 pp-f d n1 p-acp d n1, c-acp n1 vbz vvn p-acp d n1:
(26) sermon (DIV2)
1785
Page 258
8613
to shew the comliness of this glory; as apparel is an ornament to a man:
to show the comeliness of this glory; as apparel is an ornament to a man:
pc-acp vvi dt n1 pp-f d n1; c-acp n1 vbz dt n1 p-acp dt n1:
(26) sermon (DIV2)
1785
Page 258
8614
to shew the firm adhesion of this glory, the whole man as a garment doth cleave close unto him:
to show the firm adhesion of this glory, the Whole man as a garment does cleave close unto him:
pc-acp vvi dt j n1 pp-f d n1, dt j-jn n1 p-acp dt n1 vdz vvi av-j p-acp pno31:
(26) sermon (DIV2)
1785
Page 258
8615
to shew the redundancy of this glory, that a man shall invelopp himself in this glory,
to show the redundancy of this glory, that a man shall invelopp himself in this glory,
pc-acp vvi dt n1 pp-f d n1, cst dt n1 vmb vvi px31 p-acp d n1,
(26) sermon (DIV2)
1785
Page 258
8616
as a man doth inwrap himself in his garment:
as a man does enwrap himself in his garment:
c-acp dt n1 vdz vvi px31 p-acp po31 n1:
(26) sermon (DIV2)
1785
Page 258
8617
to shew the Author of this glory, he that made garments to cover mans nakedness in Paradise below, he maketh robes of honour to adorn him everlastingly in Paradice, which is above:
to show the Author of this glory, he that made garments to cover men nakedness in Paradise below, he makes robes of honour to adorn him everlastingly in Paradise, which is above:
pc-acp vvi dt n1 pp-f d n1, pns31 cst vvd n2 pc-acp vvi ng1 n1 p-acp n1 a-acp, pns31 vvz n2 pp-f n1 pc-acp vvi pno31 av-j p-acp n1, r-crq vbz a-acp:
(26) sermon (DIV2)
1785
Page 258
8618
to shew the undeservedness of it on our part, that these garments they are not webbs of our own spinning, but robes of Gods giving:
to show the undeservedness of it on our part, that these garments they Are not webs of our own spinning, but robes of God's giving:
pc-acp vvi dt n1 pp-f pn31 p-acp po12 n1, cst d n2 pns32 vbr xx n2 pp-f po12 d vvg, cc-acp n2 pp-f n2 vvg:
(26) sermon (DIV2)
1785
Page 258
8619
to shew the all-sufficiency of this glory, in this life we need houses to dwell in,
to show the All-sufficiency of this glory, in this life we need houses to dwell in,
pc-acp vvi dt n1 pp-f d n1, p-acp d n1 pns12 vvb n2 pc-acp vvi p-acp,
(26) sermon (DIV2)
1785
Page 258
8620
and rayment to cover us, and food to nourish us, and fire to warm us;
and raiment to cover us, and food to nourish us, and fire to warm us;
cc n1 pc-acp vvi pno12, cc n1 pc-acp vvi pno12, cc n1 pc-acp vvi pno12;
(26) sermon (DIV2)
1785
Page 258
8733
and to solace themselves, make Pictures of their dead friends, and dote upon these;
and to solace themselves, make Pictures of their dead Friends, and dote upon these;
cc pc-acp vvi px32, vvb n2 pp-f po32 j n2, cc vvi p-acp d;
(26) sermon (DIV2)
1791
Page 261
8621
but this glory it shall be a Magazine of all spiritual store, an house to shelter us, a garment to cover us, Manna to feed us, water to refresh us, it shall be all in all unto us.
but this glory it shall be a Magazine of all spiritual store, an house to shelter us, a garment to cover us, Manna to feed us, water to refresh us, it shall be all in all unto us.
cc-acp d n1 pn31 vmb vbi dt n1 pp-f d j n1, dt n1 pc-acp vvi pno12, dt n1 pc-acp vvi pno12, n1 pc-acp vvi pno12, n1 pc-acp vvi pno12, pn31 vmb vbi av-d p-acp d p-acp pno12.
(26) sermon (DIV2)
1785
Page 258
8622
These and many more instructions are folded up in the Cabinet of this Metaphor, which streights of time will not give me leave to unfold,
These and many more instructions Are folded up in the Cabinet of this Metaphor, which straights of time will not give me leave to unfold,
np1 cc d dc n2 vbr vvn a-acp p-acp dt n1 pp-f d n1, r-crq n2 pp-f n1 vmb xx vvi pno11 n1 pc-acp vvi,
(26) sermon (DIV2)
1785
Page 258
8623
and spread before you, but must leave them to your private meditations; and so passing (though unwillingly) from these two houses which the Saints desire;
and spread before you, but must leave them to your private meditations; and so passing (though unwillingly) from these two houses which the Saints desire;
cc vvn p-acp pn22, cc-acp vmb vvi pno32 p-acp po22 j n2; cc av vvg (cs av-j) p-acp d crd n2 r-crq dt n2 vvb;
(26) sermon (DIV2)
1785
Page 258
8624
I must raise up your attention to their ardent affection unto them. In this we groan earnestly, &c. Wherein you see the intention of their affection, and the expression of it;
I must raise up your attention to their Ardent affection unto them. In this we groan earnestly, etc. Wherein you see the intention of their affection, and the expression of it;
pns11 vmb vvi a-acp po22 n1 p-acp po32 j n1 p-acp pno32. p-acp d pns12 vvb av-j, av c-crq pn22 vvb dt n1 pp-f po32 n1, cc dt n1 pp-f pn31;
(26) sermon (DIV2)
1785
Page 258
8625
The intention not NONLATINALPHABET, Desiring, but NONLATINALPHABET, Desiring earnestly; The expression of it by groans; In this we groan earnestly.
The intention not, Desiring, but, Desiring earnestly; The expression of it by groans; In this we groan earnestly.
dt n1 xx, vvg, cc-acp, vvg av-j; dt n1 pp-f pn31 p-acp n2; p-acp d pns12 vvb av-j.
(26) sermon (DIV2)
1786
Page 258
8626
The one the soul, the other the body; the one the form, the other the exercise;
The one the soul, the other the body; the one the from, the other the exercise;
dt crd dt n1, dt j-jn dt n1; dt pi dt n1, dt j-jn dt n1;
(26) sermon (DIV2)
1786
Page 258
8627
the one the root, the other the branch; or if you will, the one the fire, the other the fuel;
the one the root, the other the branch; or if you will, the one the fire, the other the fuel;
dt pi dt n1, dt j-jn dt n1; cc cs pn22 vmb, dt pi dt n1, dt j-jn dt n1;
(26) sermon (DIV2)
1786
Page 258
8628
the one the flame, the other the oyl that nourisheth the flame. The first is the intention of the affection.
the one the flame, the other the oil that Nourishes the flame. The First is the intention of the affection.
dt pi dt n1, dt j-jn dt n1 cst vvz dt n1. dt ord vbz dt n1 pp-f dt n1.
(26) sermon (DIV2)
1786
Page 258
8629
As those that are in a longing passion die if they be not satisfied: as the pregnant Mother groans to be delivered of her burthen;
As those that Are in a longing passion die if they be not satisfied: as the pregnant Mother groans to be Delivered of her burden;
p-acp d cst vbr p-acp dt j-vvg n1 vvi cs pns32 vbb xx vvn: c-acp dt j n1 vvz pc-acp vbi vvn pp-f po31 n1;
(26) sermon (DIV2)
1787
Page 258
8630
as those that are pressed under a heavy weight, faint if they be not eased;
as those that Are pressed under a heavy weight, faint if they be not eased;
c-acp d cst vbr vvn p-acp dt j n1, vvb cs pns32 vbb xx vvn;
(26) sermon (DIV2)
1787
Page 258
8631
even so the Saints pressed down with that NONLATINALPHABET, that eternal weight of glory, mentioned in the precedent Chapter, a burthen which did both press them down, and raise them up;
even so the Saints pressed down with that, that Eternal weight of glory, mentioned in the precedent Chapter, a burden which did both press them down, and raise them up;
av av dt n2 vvn a-acp p-acp d, cst j n1 pp-f n1, vvn p-acp dt j n1, dt n1 r-crq vdd av-d vvi pno32 a-acp, cc vvi pno32 a-acp;
(26) sermon (DIV2)
1787
Page 258
8632
that did both straiten them and enlarge them;
that did both straiten them and enlarge them;
d vdd av-d vvn pno32 cc vvi pno32;
(26) sermon (DIV2)
1787
Page 258
8633
like the feathers of the Dove, which add to her Mass, but take off from her gravity, which makes her more corpulent, and yet more light;
like the Feathers of the Dove, which add to her Mass, but take off from her gravity, which makes her more corpulent, and yet more Light;
av-j dt n2 pp-f dt n1, r-crq vvb p-acp po31 n1, cc-acp vvb a-acp p-acp po31 n1, r-crq vvz pno31 av-dc j, cc av av-dc j;
(26) sermon (DIV2)
1787
Page 258
8634
even so this weight of glory so pressed down the Saints, that it raised them up to the Throne of the Lamb,
even so this weight of glory so pressed down the Saints, that it raised them up to the Throne of the Lamb,
av av d n1 pp-f n1 av vvn a-acp dt n2, cst pn31 vvd pno32 a-acp p-acp dt n1 pp-f dt n1,
(26) sermon (DIV2)
1787
Page 258
8635
and feeling this body of sin, this body of death, which they did bear about them as plummets of lead hanging at their feet;
and feeling this body of since, this body of death, which they did bear about them as plummets of led hanging At their feet;
cc vvg d n1 pp-f n1, d n1 pp-f n1, r-crq pns32 vdd vvi p-acp pno32 c-acp n2 pp-f n1 vvg p-acp po32 n2;
(26) sermon (DIV2)
1787
Page 258
8636
they desire est-soon to be stripped of all incumbrances and impediments, to depose and lay down this cottage of clay, that so being absent from the body, they might be present with the Lord;
they desire est-soon to be stripped of all encumbrances and impediments, to depose and lay down this cottage of clay, that so being absent from the body, they might be present with the Lord;
pns32 vvb j pc-acp vbi vvn pp-f d n2 cc n2, pc-acp vvi cc vvi a-acp d n1 pp-f n1, cst av vbg j p-acp dt n1, pns32 vmd vbi j p-acp dt n1;
(26) sermon (DIV2)
1787
Page 258
8637
this was the violence of their affection. In this we groan earnestly, &c. An affection, worthy the name of an affection, truly grounded, and therefore towring so high, that it is almost invisible to our weak sight.
this was the violence of their affection. In this we groan earnestly, etc. an affection, worthy the name of an affection, truly grounded, and Therefore towering so high, that it is almost invisible to our weak sighed.
d vbds dt n1 pp-f po32 n1. p-acp d pns12 vvb av-j, av dt n1, j dt n1 pp-f dt n1, av-j vvn, cc av vvg av j, cst pn31 vbz av j p-acp po12 j n1.
(26) sermon (DIV2)
1787
Page 258
8638
There are some in this life that are fed with gall and wormwood, with tears and groans;
There Are Some in this life that Are fed with Gall and wormwood, with tears and groans;
pc-acp vbr d p-acp d n1 cst vbr vvn p-acp n1 cc n1, p-acp n2 cc n2;
(26) sermon (DIV2)
1788
Page 259
8639
upon whom the wheel of oppression is roled, breaking all their bones, so that they seek for death,
upon whom the wheel of oppression is rolled, breaking all their bones, so that they seek for death,
p-acp ro-crq dt n1 pp-f n1 vbz vvn, vvg d po32 n2, av cst pns32 vvb p-acp n1,
(26) sermon (DIV2)
1788
Page 259
8640
as for pearls and hidden treasures, as an end and period of their miseries.
as for Pearls and hidden treasures, as an end and Period of their misery's.
c-acp p-acp n2 cc j-vvn n2, c-acp dt n1 cc n1 pp-f po32 n2.
(26) sermon (DIV2)
1788
Page 259
8641
Others there are who seeing the vanity of the things of this life, and ballancing with them the trancendent excellency of the Soul of man above the world, had rather be idle,
Others there Are who seeing the vanity of the things of this life, and balancing with them the trancendent excellency of the Soul of man above the world, had rather be idle,
n2-jn pc-acp vbr r-crq vvg dt n1 pp-f dt n2 pp-f d n1, cc vvg p-acp pno32 dt j n1 pp-f dt n1 pp-f n1 p-acp dt n1, vhd av-c vbi j,
(26) sermon (DIV2)
1788
Page 259
8642
or not be at all, then to be so basely and meanly imploved, and rewarded, as the world doth remunerate her favourites.
or not be At all, then to be so basely and meanly imploved, and rewarded, as the world does remunerate her favourites.
cc xx vbi p-acp d, cs pc-acp vbi av av-j cc av-j vvn, cc vvn, c-acp dt n1 vdz vvi po31 n2.
(26) sermon (DIV2)
1788
Page 259
8643
Others make bitter invectives against the body, as the only impediment to the soul in her more pure speculations, placing the happiness of the soul, in the separation from the body;
Others make bitter invectives against the body, as the only impediment to the soul in her more pure speculations, placing the happiness of the soul, in the separation from the body;
ng2-jn vvb j n2 p-acp dt n1, c-acp dt j n1 p-acp dt n1 p-acp pno31 av-dc j n2, vvg dt n1 pp-f dt n1, p-acp dt n1 p-acp dt n1;
(26) sermon (DIV2)
1788
Page 259
8644
all these come far short of this divine affection, which hath not her rise from the miseries of this life,
all these come Far short of this divine affection, which hath not her rise from the misery's of this life,
d d vvb av-j j pp-f d j-jn n1, r-crq vhz xx po31 n1 p-acp dt n2 pp-f d n1,
(26) sermon (DIV2)
1788
Page 259
8645
or from the vanity of the creature, or from the incombrances of this cottage, but from a true apprehension of the love of God, from a deep panting after union with him, from a taste of the powers of the life to come, from a Soul inflamed with a coal from Gods Alter.
or from the vanity of the creature, or from the encumbrances of this cottage, but from a true apprehension of the love of God, from a deep panting After Union with him, from a taste of the Powers of the life to come, from a Soul inflamed with a coal from God's Altar.
cc p-acp dt n1 pp-f dt n1, cc p-acp dt n2 pp-f d n1, cc-acp p-acp dt j n1 pp-f dt n1 pp-f np1, p-acp dt j-jn vvg p-acp n1 p-acp pno31, p-acp dt n1 pp-f dt n2 pp-f dt n1 pc-acp vvi, p-acp dt n1 vvn p-acp dt n1 p-acp n2 vvb.
(26) sermon (DIV2)
1788
Page 259
8646
Look upon these Saints in my Text, they were indeed exercised beyond measure, with those things which we call miseries, calamities, afflictons;
Look upon these Saints in my Text, they were indeed exercised beyond measure, with those things which we call misery's, calamities, afflictions;
n1 p-acp d n2 p-acp po11 n1, pns32 vbdr av vvn p-acp n1, p-acp d n2 r-crq pns12 vvb n2, n2, n2;
(26) sermon (DIV2)
1788
Page 259
8647
at the mention whereof we quake like Aspen leaves;
At the mention whereof we quake like Aspen leaves;
p-acp dt n1 c-crq pns12 vvb av-j n1 vvz;
(26) sermon (DIV2)
1788
Page 259
8648
but were these tainted with impatiency? were these groans fuliginous vapours from a malecontented spirit? Did they not account these afflictions their Justs and Barriers,
but were these tainted with impatiency? were these groans fuliginous vapours from a Malecontented Spirit? Did they not account these afflictions their Jousts and Barriers,
cc-acp vbdr d vvn p-acp n1? vbdr d n2 j n2 p-acp dt j n1? vdd pns32 xx vvi d n2 po32 n2 cc n2,
(26) sermon (DIV2)
1788
Page 259
8649
and Turnaments, and exercises of honour and Chivalry, at which Angels, and Archangels were present with their Euges and approbations, God himself the chief Spectator,
and Tournaments, and exercises of honour and Chivalry, At which Angels, and Archangels were present with their Euges and approbations, God himself the chief Spectator,
cc n2, cc n2 pp-f n1 cc n1, p-acp r-crq n2, cc n2 vbdr j p-acp po32 n2 cc n2, np1 px31 dt j-jn n1,
(26) sermon (DIV2)
1788
Page 259
8650
and rewarder of these exercises, they themselves triumphing and boasting in their tryals, with the impress of the Apostle on their shields of faith;
and rewarder of these exercises, they themselves triumphing and boasting in their trials, with the Impress of the Apostle on their shields of faith;
cc n1 pp-f d n2, pns32 px32 vvg cc vvg p-acp po32 n2, p-acp dt n1 pp-f dt n1 p-acp po32 n2 pp-f n1;
(26) sermon (DIV2)
1788
Page 259
8651
We are perswaded, that neither death nor life, nor Augels, nor Principalities, nor powers, nor things present; We Are persuaded, that neither death nor life, nor Angels, nor Principalities, nor Powers, nor things present;
pns12 vbr vvn, cst dx n1 ccx n1, ccx n2, ccx n2, ccx n2, ccx n2 j;
(26) sermon (DIV2)
1788
Page 259
8652
nor things to come, nor height, nor depth, nor any other creature shall be able to separate us from the love of God which is in Christ Jesus; nor things to come, nor height, nor depth, nor any other creature shall be able to separate us from the love of God which is in christ jesus;
ccx n2 pc-acp vvi, ccx n1, ccx n1, ccx d j-jn n1 vmb vbi j pc-acp vvi pno12 p-acp dt n1 pp-f np1 r-crq vbz p-acp np1 np1;
(26) sermon (DIV2)
1788
Page 259
8653
They were more Eagle-eyed by the strength of grace, to pry into the nothingness of the creature,
They were more Eagle-eyed by the strength of grace, to pry into the nothingness of the creature,
pns32 vbdr av-dc j p-acp dt n1 pp-f n1, pc-acp vvi p-acp dt n1 pp-f dt n1,
(26) sermon (DIV2)
1788
Page 259
8654
then all the Philosophers by the strength of nature;
then all the Philosophers by the strength of nature;
cs d dt n2 p-acp dt n1 pp-f n1;
(26) sermon (DIV2)
1788
Page 259
8655
they did mortifie, and crucifie, and keep under the body, with the lusts thereof, and more truly detest the corruption of the outward man, then any Platonist whatsoever:
they did mortify, and crucify, and keep under the body, with the Lustiest thereof, and more truly detest the corruption of the outward man, then any Platonist whatsoever:
pns32 vdd vvi, cc vvi, cc vvi p-acp dt n1, p-acp dt n2 av, cc av-dc av-j vvi dt n1 pp-f dt j n1, cs d n1 r-crq:
(26) sermon (DIV2)
1788
Page 259
8696
against nature, against grace, against the Church, against the common-wealth, against all things:
against nature, against grace, against the Church, against the commonwealth, against all things:
p-acp n1, p-acp n1, p-acp dt n1, p-acp dt n1, p-acp d n2:
(26) sermon (DIV2)
1790
Page 260
8803
and they reach to our consideration these four generals.
and they reach to our consideration these four generals.
cc pns32 vvb p-acp po12 n1 d crd n2.
(27) sermon (DIV2)
1798
Page 266
8656
but were these the grounds, the rise of this celestial affection? nothing less, to see God, to enjoy God, to dwell with him, to converse with him, to be dissolved, to be with Christ: these transported their affections;
but were these the grounds, the rise of this celestial affection? nothing less, to see God, to enjoy God, to dwell with him, to converse with him, to be dissolved, to be with christ: these transported their affections;
cc-acp vbdr d dt n2, dt n1 pp-f d j n1? pix av-dc, pc-acp vvi np1, pc-acp vvi np1, pc-acp vvi p-acp pno31, pc-acp vvi p-acp pno31, p-acp vbb vvn, pc-acp vbi p-acp np1: d vvn po32 n2;
(26) sermon (DIV2)
1788
Page 259
8657
not the emptiness of the things below, but fulness of things above; not the baseness of earthly things, but the glory of celestial things;
not the emptiness of the things below, but fullness of things above; not the baseness of earthly things, but the glory of celestial things;
xx dt n1 pp-f dt n2 a-acp, cc-acp n1 pp-f n2 p-acp; xx dt n1 pp-f j n2, cc-acp dt n1 pp-f j n2;
(26) sermon (DIV2)
1788
Page 259
8658
not the miseries of this life, or of this crazie vessel, but the happiness of the life to come;
not the misery's of this life, or of this crazy vessel, but the happiness of the life to come;
xx dt n2 pp-f d n1, cc pp-f d j n1, cc-acp dt n1 pp-f dt n1 pc-acp vvi;
(26) sermon (DIV2)
1788
Page 259
8659
they had but a glimpse of this strange light darted into ther souls, and the whole world was darkness unto it;
they had but a glimpse of this strange Light darted into their Souls, and the Whole world was darkness unto it;
pns32 vhd p-acp dt n1 pp-f d j n1 vvn p-acp po32 n2, cc dt j-jn n1 vbds n1 p-acp pn31;
(26) sermon (DIV2)
1788
Page 259
8660
they had a gust of sweetness cast into the palate of their souls, and all things else were bitter and unsavory:
they had a gust of sweetness cast into the palate of their Souls, and all things Else were bitter and unsavoury:
pns32 vhd dt n1 pp-f n1 vvn p-acp dt n1 pp-f po32 n2, cc d n2 av vbdr j cc j:
(26) sermon (DIV2)
1788
Page 259
8661
Christ was placed in the summity and height of their souls, and the desire of the full fruition of him caused that fainting, that earnest longing in their spirits.
christ was placed in the summity and height of their Souls, and the desire of the full fruition of him caused that fainting, that earnest longing in their spirits.
np1 vbds vvn p-acp dt n1 cc n1 pp-f po32 n2, cc dt n1 pp-f dt j n1 pp-f pno31 vvd cst j-vvg, cst j n1 p-acp po32 n2.
(26) sermon (DIV2)
1788
Page 259
8662
You will say if this be so, what will become of the greatest part of Christians, who are afraid to die? who are so far from groaning to depose this Tabernacle, that they groan at the least intimation of dissolution? It is true that all men receive not this saying,
You will say if this be so, what will become of the greatest part of Christians, who Are afraid to die? who Are so Far from groaning to depose this Tabernacle, that they groan At the least intimation of dissolution? It is true that all men receive not this saying,
pn22 vmb vvi cs d vbb av, q-crq vmb vvi pp-f dt js n1 pp-f np1, r-crq vbr j pc-acp vvi? q-crq vbr av av-j p-acp vvg pc-acp vvi d n1, cst pns32 vvb p-acp dt ds n1 pp-f n1? pn31 vbz j cst d n2 vvb xx d vvg,
(26) sermon (DIV2)
1789
Page 259
8663
neither is it for every one to attain to this perfection. As there are two forts of faith, so there are two forts of Christians;
neither is it for every one to attain to this perfection. As there Are two forts of faith, so there Are two forts of Christians;
av-dx vbz pn31 p-acp d pi pc-acp vvi p-acp d n1. p-acp a-acp vbr crd n2 pp-f n1, av a-acp vbr crd n2 pp-f np1;
(26) sermon (DIV2)
1789
Page 259
8664
there is a strong faith, and a weak faith; and there are strong Christians, and there are weak Christians;
there is a strong faith, and a weak faith; and there Are strong Christians, and there Are weak Christians;
pc-acp vbz dt j n1, cc dt j n1; cc pc-acp vbr j np1, cc pc-acp vbr j np1;
(26) sermon (DIV2)
1789
Page 259
8665
the strong Christian is willing to die, and patient to live; the weak Christian is willing to live, and patient to die;
the strong Christian is willing to die, and patient to live; the weak Christian is willing to live, and patient to die;
dt j np1 vbz j pc-acp vvi, cc j pc-acp vvi; dt j np1 vbz j pc-acp vvi, cc j pc-acp vvi;
(26) sermon (DIV2)
1789
Page 259
8666
he goes when God calls, but he could wish that God would defer his calling;
he Goes when God calls, but he could wish that God would defer his calling;
pns31 vvz c-crq np1 vvz, cc-acp pns31 vmd vvi cst np1 vmd vvi po31 n-vvg;
(26) sermon (DIV2)
1789
Page 259
8667
he hath good hopes of heaven, but he desires a little more to enjoy the earth;
he hath good hope's of heaven, but he Desires a little more to enjoy the earth;
pns31 vhz j n2 pp-f n1, cc-acp pns31 vvz dt av-j av-dc pc-acp vvi dt n1;
(26) sermon (DIV2)
1789
Page 259
8668
he loves God more then all, yet his affections are not fully taken off from all;
he loves God more then all, yet his affections Are not Fully taken off from all;
pns31 vvz np1 av-dc cs d, av po31 n2 vbr xx av-j vvn a-acp p-acp d;
(26) sermon (DIV2)
1789
Page 259
8669
he is not perplexed with the fears of Hell, yet he is not ravished with the joyes of Heaven;
he is not perplexed with the fears of Hell, yet he is not ravished with the Joys of Heaven;
pns31 vbz xx vvn p-acp dt n2 pp-f n1, av pns31 vbz xx vvn p-acp dt n2 pp-f n1;
(26) sermon (DIV2)
1789
Page 259
8670
he hath much strength but knows it not:
he hath much strength but knows it not:
pns31 vhz d n1 cc-acp vvz pn31 xx:
(26) sermon (DIV2)
1789
Page 259
8671
as many a Spectator of a prize, is better able to performe it, then he that undertakes it;
as many a Spectator of a prize, is better able to perform it, then he that undertakes it;
c-acp d dt n1 pp-f dt n1, vbz jc j pc-acp vvi pn31, cs pns31 cst vvz pn31;
(26) sermon (DIV2)
1789
Page 259
8672
but either through faintness of heart, or ignorance of his own strength, dare not put it to the hazard,
but either through faintness of heart, or ignorance of his own strength, Dare not put it to the hazard,
cc-acp d p-acp n1 pp-f n1, cc n1 pp-f po31 d n1, vvb xx vvi pn31 p-acp dt n1,
(26) sermon (DIV2)
1789
Page 259
8673
but had rather commend another mans valour, then trie his own;
but had rather commend Another men valour, then try his own;
cc-acp vhd av-c vvb j-jn ng1 n1, av vvb po31 d;
(26) sermon (DIV2)
1789
Page 259
8674
whereas a strong Christian, a man grown in Christ, sends a challenge to this Gyant Death, singles him out,
whereas a strong Christian, a man grown in christ, sends a challenge to this Giant Death, singles him out,
cs dt j njp, dt n1 vvn p-acp np1, vvz dt n1 p-acp d n1 n1, vvz pno31 av,
(26) sermon (DIV2)
1789
Page 259
8675
as a fit object of his valour, grapples with him, not as with his match,
as a fit Object of his valour, grapples with him, not as with his match,
c-acp dt j n1 pp-f po31 n1, vvz p-acp pno31, xx c-acp p-acp po31 n1,
(26) sermon (DIV2)
1789
Page 260
8676
but as his underling, insulteth over him, setteth his foot on the neck of this King of terrours, and by conquering him, captivates with great facility all other petty fears of ignominy;
but as his underling, insulteth over him, sets his foot on the neck of this King of terrors, and by conquering him, captivates with great facility all other Petty fears of ignominy;
cc-acp c-acp po31 n1, vvz p-acp pno31, vvz po31 n1 p-acp dt n1 pp-f d n1 pp-f n2, cc p-acp j-vvg pno31, vvz p-acp j n1 d j-jn j n2 pp-f n1;
(26) sermon (DIV2)
1789
Page 260
8677
poverty and the like, which therefore are dreadful, because they tend to Death, the last, the worst, the end, the sum of all feared evills:
poverty and the like, which Therefore Are dreadful, Because they tend to Death, the last, the worst, the end, the sum of all feared evils:
n1 cc dt j, r-crq av vbr j, c-acp pns32 vvb p-acp n1, dt ord, dt js, dt n1, dt n1 pp-f d j-vvn n2-jn:
(26) sermon (DIV2)
1789
Page 260
8678
this is the unconquerable crown of Faith;
this is the unconquerable crown of Faith;
d vbz av j-u n1 pp-f n1;
(26) sermon (DIV2)
1789
Page 260
8679
this is the glory of a Christian, this is the Diadem of honour wreathed about his Temples, advancing him above all other men whatsover.
this is the glory of a Christian, this is the Diadem of honour wreathed about his Temples, advancing him above all other men whatsoever.
d vbz dt n1 pp-f dt njp, d vbz dt n1 pp-f n1 vvn p-acp po31 n2, vvg pno31 p-acp d j-jn n2 r-crq.
(26) sermon (DIV2)
1789
Page 260
8680
But you will say, may a man desire death!
But you will say, may a man desire death!
p-acp pn22 vmb vvi, vmb dt n1 vvb n1!
(26) sermon (DIV2)
1790
Page 260
8681
Is this now a question, what means the agony of the Apostle? I desire to be dissolved, and to be with Christ.
Is this now a question, what means the agony of the Apostle? I desire to be dissolved, and to be with christ.
vbz d av dt n1, r-crq vvz dt n1 pp-f dt n1? pns11 vvb pc-acp vbi vvn, cc pc-acp vbi p-acp np1.
(26) sermon (DIV2)
1790
Page 260
8682
What means the earnest longing of the Spouse? Apoca. 22. The Spirit faith come, and the Bride faith come;
What means the earnest longing of the Spouse? Apoc 22. The Spirit faith come, and the Bride faith come;
q-crq vvz dt j n1 pp-f dt n1? np1 crd dt n1 n1 vvb, cc dt n1 n1 vvb;
(26) sermon (DIV2)
1790
Page 260
8683
and let him that hears say come. and let him that hears say come.
cc vvb pno31 cst vvz vvb vvn.
(26) sermon (DIV2)
1790
Page 260
8684
What means her fainting in the Canticles? I am sick of love, let him bring me into his chamber:
What means her fainting in the Canticles? I am sick of love, let him bring me into his chamber:
q-crq vvz pno31 vvg p-acp dt n2? pns11 vbm j pp-f n1, vvb pno31 vvi pno11 p-acp po31 n1:
(26) sermon (DIV2)
1790
Page 260
8685
Let me see his face, I am sick unto death: Let me dy lest I dy, that I may see him for ever. Let me see his face, I am sick unto death: Let me die lest I die, that I may see him for ever.
vvb pno11 vvi po31 n1, pns11 vbm j p-acp n1: vvb pno11 vvi cs pns11 vvb, cst pns11 vmb vvi pno31 p-acp av.
(26) sermon (DIV2)
1790
Page 260
8686
What means the Character of a true Christian: As many as love the appearance of the Lord, which cannot be without death:
What means the Character of a true Christian: As many as love the appearance of the Lord, which cannot be without death:
q-crq vvz dt n1 pp-f dt j np1: p-acp d c-acp vvb dt n1 pp-f dt n1, r-crq vmbx vbi p-acp n1:
(26) sermon (DIV2)
1790
Page 260
8687
What means the incredible contempt of death in ancient Christians, insomuch, that it was a received Maxime with the Heathen; Omnis Christianus est contemptor mortis.
What means the incredible contempt of death in ancient Christians, insomuch, that it was a received Maxim with the Heathen; Omnis Christian est contemptor mortis.
q-crq vvz dt j n1 pp-f n1 p-acp j np1, av, cst pn31 vbds dt j-vvn n1 p-acp dt j-jn; fw-la np1 fw-la n1 fw-la.
(26) sermon (DIV2)
1790
Page 260
8688
What means the heroical incouragement of old Hilarion, Egredere anima, egredere, quid times? Go out my soul, go out,
What means the heroical encouragement of old Hilarion, go forth anima, Go forth, quid times? Go out my soul, go out,
q-crq vvz dt j n1 pp-f j np1, fw-la fw-la, fw-la, fw-la n2? vvb av po11 n1, vvb av,
(26) sermon (DIV2)
1790
Page 260
8689
why tremblest thou? What means the words of old Simion in the flames;why tremblest thou? What means the words of old Simon in the flames;
q-crq vv2 pns21? q-crq vvz dt n2 pp-f j np1 p-acp dt n2;
(26) sermon (DIV2)
1790
Page 260
8690
Thus to dy is to live? What means the rapture of Saint Chrysostome, that he would thank that man that would kill him,Thus to die is to live? What means the rapture of Saint Chrysostom, that he would thank that man that would kill him,
av pc-acp vvi vbz pc-acp vvi? q-crq vvz dt n1 pp-f n1 np1, cst pns31 vmd vvi d n1 cst vmd vvi pno31,
(26) sermon (DIV2)
1790
Page 260
8691
as transmitting him more speedily to those unconceivable Joyes? What means this groaning, and thirsting in my Text? Do not these demonstrate that it is lawful to desire death? Not simply in it self,
as transmitting him more speedily to those unconceivable Joys? What means this groaning, and thirsting in my Text? Do not these demonstrate that it is lawful to desire death? Not simply in it self,
c-acp vvg pno31 av-dc av-j p-acp d j n2? q-crq vvz d vvg, cc vvg p-acp po11 n1? vdb xx d vvi cst pn31 vbz j pc-acp vvi n1? xx av-j p-acp pn31 n1,
(26) sermon (DIV2)
1790
Page 260
8692
or for it self, it is the separation of those two whom God hath coupled; it is a cessation of being;
or for it self, it is the separation of those two whom God hath coupled; it is a cessation of being;
cc c-acp pn31 n1, pn31 vbz dt n1 pp-f d crd r-crq np1 vhz vvn; pn31 vbz dt n1 pp-f vbg;
(26) sermon (DIV2)
1790
Page 260
8693
it is an evil of punishment, the daughter of sin: to desire it simply, were to desire evil, which is abhorrent to nature;
it is an evil of punishment, the daughter of since: to desire it simply, were to desire evil, which is abhorrent to nature;
pn31 vbz dt n-jn pp-f n1, dt n1 pp-f n1: pc-acp vvi pn31 av-j, vbdr pc-acp vvi j-jn, r-crq vbz n1 p-acp n1;
(26) sermon (DIV2)
1790
Page 260
8694
much less ought we to hasten our death by violent means.
much less ought we to hasten our death by violent means.
av-d dc vmd pns12 pc-acp vvi po12 n1 p-acp j n2.
(26) sermon (DIV2)
1790
Page 260
8695
Let their memories be buried in perpetural silence, as the botches and ulcers of Christianity, who out of impatience have perpetrated this heinous sin, a sin against God and man;
Let their memories be buried in perpetural silence, as the botches and ulcers of Christianity, who out of impatience have perpetrated this heinous since, a since against God and man;
vvb po32 n2 vbb vvn p-acp j n1, c-acp dt n2 cc n2 pp-f np1, r-crq av pp-f n1 vhb vvn d j n1, dt n1 p-acp np1 cc n1;
(26) sermon (DIV2)
1790
Page 260
8697
The Heathen man could say, that we are the possession of God, to be disposed of by him, not by our selves:
The Heathen man could say, that we Are the possession of God, to be disposed of by him, not by our selves:
dt j-jn n1 vmd vvi, cst pns12 vbr dt n1 pp-f np1, pc-acp vbi vvn pp-f p-acp pno31, xx p-acp po12 n2:
(26) sermon (DIV2)
1790
Page 260
8698
the body is the structure of God, the work of his hands, the Tabernacle which he hath made,
the body is the structure of God, the work of his hands, the Tabernacle which he hath made,
dt n1 vbz dt n1 pp-f np1, dt n1 pp-f po31 n2, dt n1 r-crq pns31 vhz vvn,
(26) sermon (DIV2)
1790
Page 260
8699
and not to be removed, or to be taken down, but by his command: while we live, we may advance the glory of God, the good of others;
and not to be removed, or to be taken down, but by his command: while we live, we may advance the glory of God, the good of Others;
cc xx pc-acp vbi vvn, cc pc-acp vbi vvn a-acp, cc-acp p-acp po31 n1: cs pns12 vvb, pns12 vmb vvi dt n1 pp-f np1, dt j pp-f n2-jn;
(26) sermon (DIV2)
1790
Page 260
8700
we may impeople heaven, make up the ruines of Angels; to hasten our death, were to envy this glory to God, this good to others:
we may impeople heaven, make up the ruins of Angels; to hasten our death, were to envy this glory to God, this good to Others:
pns12 vmb vvi n1, vvb a-acp dt n2 pp-f n2; pc-acp vvi po12 n1, vbdr pc-acp vvi d n1 p-acp np1, d j p-acp n2-jn:
(26) sermon (DIV2)
1790
Page 260
8701
In that distraction of our Apostle between two good things, his own glory, and the good of others;
In that distraction of our Apostle between two good things, his own glory, and the good of Others;
p-acp d n1 pp-f po12 n1 p-acp crd j n2, po31 d n1, cc dt j pp-f n2-jn;
(26) sermon (DIV2)
1790
Page 260
8702
you know which way the scales inclined, to the good of others; as if he had said, let my glory be deferred, so Gods glory be increased;
you know which Way the scales inclined, to the good of Others; as if he had said, let my glory be deferred, so God's glory be increased;
pn22 vvb r-crq n1 dt n2 vvn, p-acp dt j pp-f n2-jn; c-acp cs pns31 vhd vvn, vvb po11 n1 vbi vvn, av npg1 n1 vbi vvn;
(26) sermon (DIV2)
1790
Page 260
8703
let my joy be increased, let my joy be sulpended, so the joy of Angels, and of the Court of heaven be intended by the conversion of sinners;
let my joy be increased, let my joy be sulpended, so the joy of Angels, and of the Court of heaven be intended by the conversion of Sinners;
vvb po11 n1 vbi vvn, vvb po11 n1 vbi vvn, av dt n1 pp-f n2, cc pp-f dt n1 pp-f n1 vbb vvn p-acp dt n1 pp-f n2;
(26) sermon (DIV2)
1790
Page 260
8704
Nay more, this is a small thing;
Nay more, this is a small thing;
uh-x av-dc, d vbz dt j n1;
(26) sermon (DIV2)
1790
Page 260
8705
Let me be an Athema, so Israel be blessed, let me be blotted out of the book of life, so thousands be inserted;
Let me be an Anathema, so Israel be blessed, let me be blotted out of the book of life, so thousands be inserted;
vvb pno11 vbi dt n1, av np1 vbi vvn, vvb pno11 vbb vvn av pp-f dt n1 pp-f n1, av crd vbb vvn;
(26) sermon (DIV2)
1790
Page 260
8706
let the bowels of Christ be streightned to me, so they be enlarged to others; this is life indeed, this is the end of our life:
let the bowels of christ be straighteneth to me, so they be enlarged to Others; this is life indeed, this is the end of our life:
vvb dt n2 pp-f np1 vbb vvn p-acp pno11, av pns32 vbb vvn p-acp n2-jn; d vbz n1 av, d vbz dt n1 pp-f po12 n1:
(26) sermon (DIV2)
1790
Page 260
8707
this will comfort us in this life, and crown us in the life to come.
this will Comfort us in this life, and crown us in the life to come.
d vmb vvi pno12 p-acp d n1, cc vvb pno12 p-acp dt n1 pc-acp vvi.
(26) sermon (DIV2)
1790
Page 260
8708
He that can truly say, that while he lived, he lived to God, not to himself, that he sincerely propounded the glory of God,
He that can truly say, that while he lived, he lived to God, not to himself, that he sincerely propounded the glory of God,
pns31 cst vmb av-j vvi, cst cs pns31 vvd, pns31 vvd p-acp np1, xx p-acp px31, cst pns31 av-j vvd dt n1 pp-f np1,
(26) sermon (DIV2)
1790
Page 260
8709
and the good of others unto himself;
and the good of Others unto himself;
cc dt j pp-f n2-jn p-acp px31;
(26) sermon (DIV2)
1790
Page 260
8710
this man may write upon his Tombe, NONLATINALPHABET, I have lived: take this out of the life of man,
this man may write upon his Tomb,, I have lived: take this out of the life of man,
d n1 vmb vvi p-acp po31 n1,, pns11 vhb vvn: vvb d av pp-f dt n1 pp-f n1,
(26) sermon (DIV2)
1790
Page 260
8711
and what is it but a meer death, if not worse, though it be protracted to the years of Methusalem twice told? Thus, simply to desire death is not good;
and what is it but a mere death, if not Worse, though it be protracted to the Years of Methuselah twice told? Thus, simply to desire death is not good;
cc r-crq vbz pn31 p-acp dt j n1, cs xx jc, cs pn31 vbb vvn p-acp dt n2 pp-f np1 av vvn? av, av-j pc-acp vvi n1 vbz xx j;
(26) sermon (DIV2)
1790
Page 260
8712
but cloath this with some circumstances, and then to desire death is not only warrantable but commendable;
but cloth this with Some Circumstances, and then to desire death is not only warrantable but commendable;
cc-acp n1 d p-acp d n2, cc av pc-acp vvi n1 vbz xx av-j j p-acp j;
(26) sermon (DIV2)
1790
Page 260
8713
when we have done all the good we can, when our lives will be no more serviceable to Church or Common-wealth,
when we have done all the good we can, when our lives will be no more serviceable to Church or Commonwealth,
c-crq pns12 vhb vdn d dt j pns12 vmb, c-crq po12 n2 vmb vbi dx av-dc j p-acp n1 cc n1,
(26) sermon (DIV2)
1790
Page 260
8714
when we have with all fidelity done our Masters work, when we have the testimony of a good conscience, that we have fought a good fight, that we have kept the faith, that we have finished our race;
when we have with all Fidis done our Masters work, when we have the testimony of a good conscience, that we have fought a good fight, that we have kept the faith, that we have finished our raze;
c-crq pns12 vhb p-acp d n1 vdn po12 n2 vvi, c-crq pns12 vhb dt n1 pp-f dt j n1, cst pns12 vhb vvn dt j n1, cst pns12 vhb vvn dt n1, cst pns12 vhb vvn po12 n1;
(26) sermon (DIV2)
1790
Page 260
8715
then may we say with old Simeon, Lord now lettest thou thy servant depart in peace;
then may we say with old Simeon, Lord now Lettest thou thy servant depart in peace;
av vmb pns12 vvb p-acp j np1, n1 av vv2 pns21 po21 n1 vvi p-acp n1;
(26) sermon (DIV2)
1790
Page 260
8716
then may we with our Apostle lift up our eyes to the crown of righteousness, which the righteous Judge hath laid up for them that fear him;
then may we with our Apostle lift up our eyes to the crown of righteousness, which the righteous Judge hath laid up for them that Fear him;
av vmb pns12 p-acp po12 n1 vvb a-acp po12 n2 p-acp dt n1 pp-f n1, r-crq dt j n1 vhz vvn a-acp p-acp pno32 cst vvb pno31;
(26) sermon (DIV2)
1790
Page 260
8717
then we may expect the Euge of the good servant, Well done good and faithful servant, enter into the joy of thy Master.
then we may expect the Euge of the good servant, Well done good and faithful servant, enter into the joy of thy Master.
cs pns12 vmb vvi dt j pp-f dt j n1, av vdn j cc j n1, vvb p-acp dt n1 pp-f po21 n1.
(26) sermon (DIV2)
1790
Page 261
8718
Again, when we are called to be Holocausts, or sacrifices, oblations of sweet savours, the Frankincense of the Church to perfume others, to deliver up our lives unto God, to seal his Truth with our bloud to encourage others;
Again, when we Are called to be Holocausts, or Sacrifices, Oblations of sweet savours, the Frankincense of the Church to perfume Others, to deliver up our lives unto God, to seal his Truth with our blood to encourage Others;
av, c-crq pns12 vbr vvn pc-acp vbi vvz, cc n2, n2 pp-f j n2, dt n1 pp-f dt n1 pc-acp vvi n2-jn, pc-acp vvi a-acp po12 n2 p-acp np1, pc-acp vvi po31 n1 p-acp po12 n1 pc-acp vvi n2-jn;
(26) sermon (DIV2)
1791
Page 261
8719
then we ought to run unto death with all alacrity, rejoycing that we are counted worthy to suffer for his Name, to triumph, to boast in this out of these cases, to have such a taste of God, such a relish of the joyes of heaven, such a longing after the presence of Christ,
then we ought to run unto death with all alacrity, rejoicing that we Are counted worthy to suffer for his Name, to triumph, to boast in this out of these cases, to have such a taste of God, such a relish of the Joys of heaven, such a longing After the presence of christ,
av pns12 vmd pc-acp vvi p-acp n1 p-acp d n1, vvg cst pns12 vbr vvn j pc-acp vvi p-acp po31 n1, pc-acp vvi, pc-acp vvi p-acp d av pp-f d n2, pc-acp vhi d dt n1 pp-f np1, d dt n1 pp-f dt n2 pp-f n1, d dt n1 p-acp dt n1 pp-f np1,
(26) sermon (DIV2)
1791
Page 261
8720
as not to be ready, but to be willing;
as not to be ready, but to be willing;
c-acp xx pc-acp vbi j, cc-acp pc-acp vbi j;
(26) sermon (DIV2)
1791
Page 261
8721
not to be prepared for the stroak of death, but to be desirous of it, to esteem of death as the funeral of sin, the interring of vice, the period of miseries, the Charter of freedome, the Pattent of exemption from evil of sin, from evil of punishment, the day of our birth, the season of harvest, the seal of our victory, the heaven of our happiness, our introduction into heaven, our inauguration into a kingdome;
not to be prepared for the stroke of death, but to be desirous of it, to esteem of death as the funeral of since, the interring of vice, the Period of misery's, the Charter of freedom, the Patent of exemption from evil of since, from evil of punishment, the day of our birth, the season of harvest, the seal of our victory, the heaven of our happiness, our introduction into heaven, our inauguration into a Kingdom;
xx pc-acp vbi vvn p-acp dt n1 pp-f n1, cc-acp pc-acp vbi j pp-f pn31, pc-acp vvi pp-f n1 p-acp dt n1 pp-f n1, dt vvg pp-f n1, dt n1 pp-f n2, dt n1 pp-f n1, dt n1 pp-f n1 p-acp n-jn pp-f n1, p-acp n-jn pp-f n1, dt n1 pp-f po12 n1, dt n1 pp-f n1, dt n1 pp-f po12 n1, dt n1 pp-f po12 n1, po12 n1 p-acp n1, po12 n1 p-acp dt n1;
(26) sermon (DIV2)
1791
Page 261
8722
the Chariot of our triumph, the day of our return to our proper house, to our Parents, to our best friends.
the Chariot of our triumph, the day of our return to our proper house, to our Parents, to our best Friends.
dt n1 pp-f po12 n1, dt n1 pp-f po12 n1 p-acp po12 j n1, p-acp po12 n2, p-acp po12 js n2.
(26) sermon (DIV2)
1791
Page 261
8723
This is the affection which is required in us, at which we ought to aim.
This is the affection which is required in us, At which we ought to aim.
d vbz dt n1 r-crq vbz vvn p-acp pno12, p-acp r-crq pns12 vmd pc-acp vvi.
(26) sermon (DIV2)
1791
Page 261
8724
Let this house of clay be resolved into the principles of the same, what wonder if that which is built be thrown down;
Let this house of clay be resolved into the principles of the same, what wonder if that which is built be thrown down;
vvb d n1 pp-f n1 vbb vvn p-acp dt n2 pp-f dt d, r-crq n1 cs d r-crq vbz vvn vbb vvn a-acp;
(26) sermon (DIV2)
1791
Page 261
8725
and that which is compounded, be resolved; and that which was borrowed of the Elements, be repayed again;
and that which is compounded, be resolved; and that which was borrowed of the Elements, be repaid again;
cc cst r-crq vbz vvn, vbb vvn; cc cst r-crq vbds vvn pp-f dt n2, vbb vvn av;
(26) sermon (DIV2)
1791
Page 261
8726
and that which was taken from the earth, be committed to the custody of the earth.
and that which was taken from the earth, be committed to the custody of the earth.
cc cst r-crq vbds vvn p-acp dt n1, vbb vvn p-acp dt n1 pp-f dt n1.
(26) sermon (DIV2)
1791
Page 261
8727
Nay, let me triumph in the resolution of this peece of clay into the exilest atome,
Nay, let me triumph in the resolution of this piece of clay into the exilest atom,
uh-x, vvb pno11 vvi p-acp dt n1 pp-f d n1 pp-f n1 p-acp dt js n1,
(26) sermon (DIV2)
1791
Page 261
8728
and admire the counsel of God, that this Carkass is crumbled into the smallest dust, and sifted into the coursest bran, even to dust and ashes;
and admire the counsel of God, that this Carcase is crumbled into the Smallest dust, and sifted into the Coursest bran, even to dust and Ashes;
cc vvi dt n1 pp-f np1, cst d n1 vbz vvd p-acp dt js n1, cc vvn p-acp dt vv2 n1, av p-acp n1 cc n2;
(26) sermon (DIV2)
1791
Page 261
8729
were not this body resolved into dust, who would beleeve his original to be from the earth? what pride, what elevation would follow? what carking and caring for this earthly Tabernacle? if now when we see it to be but a spawn of worms,
were not this body resolved into dust, who would believe his original to be from the earth? what pride, what elevation would follow? what carking and caring for this earthly Tabernacle? if now when we see it to be but a spawn of worms,
vbdr xx d n1 vvn p-acp n1, r-crq vmd vvi po31 n-jn pc-acp vbi p-acp dt n1? q-crq n1, r-crq n1 vmd vvi? q-crq n-vvg cc vvg p-acp d j n1? cs av c-crq pns12 vvb pn31 pc-acp vbi p-acp dt n1 pp-f n2,
(26) sermon (DIV2)
1791
Page 261
8730
and the food of Emmits, there is such immoderate excess;
and the food of Emits, there is such immoderate excess;
cc dt n1 pp-f ng1, pc-acp vbz d j n1;
(26) sermon (DIV2)
1791
Page 261
8731
what would there be if the body were exempted from putrifaction? what desolations would follow in Cities, in Towns? how many would dwell in monuments with those whom they have honoured,
what would there be if the body were exempted from putrefaction? what desolations would follow in Cities, in Towns? how many would dwell in monuments with those whom they have honoured,
q-crq vmd pc-acp vbi cs dt n1 vbdr vvn p-acp n1? q-crq n2 vmd vvi p-acp n2, p-acp n2? q-crq d vmd vvi p-acp n2 p-acp d r-crq pns32 vhb vvn,
(26) sermon (DIV2)
1791
Page 261
8732
or affected in their lives? if many now be so impotent, that though the body be putrified, they cannot forbear imbracing of it,
or affected in their lives? if many now be so impotent, that though the body be Putrified, they cannot forbear embracing of it,
cc vvn p-acp po32 n2? cs d av vbb av j, cst cs dt n1 vbb vvn, pns32 vmbx vvi vvg pp-f pn31,
(26) sermon (DIV2)
1791
Page 261
8734
what would they not do if their bodies were immortal? What neglect would there be of the soul, the better part of a man? who would know the vertue of it, that it is not only salt to the body to keep it sweet,
what would they not do if their bodies were immortal? What neglect would there be of the soul, the better part of a man? who would know the virtue of it, that it is not only salt to the body to keep it sweet,
q-crq vmd pns32 xx vdi cs po32 n2 vbdr j? q-crq n1 vmd pc-acp vbi pp-f dt n1, dt jc n1 pp-f dt n1? q-crq vmd vvi dt n1 pp-f pn31, cst pn31 vbz xx av-j n1 p-acp dt n1 pc-acp vvi pn31 j,
(26) sermon (DIV2)
1791
Page 261
8735
but the life, the beauty, the comliness of the body? Who would beleeve the consummation, the period of the world,
but the life, the beauty, the comeliness of the body? Who would believe the consummation, the Period of the world,
cc-acp dt n1, dt n1, dt n1 pp-f dt n1? q-crq vmd vvi dt n1, dt n1 pp-f dt n1,
(26) sermon (DIV2)
1791
Page 261
8736
if our bodies were immortal? who would mind heavenly things? who seek those things that are above? what deifying of the body would follow? what Idolatries? what superstitions? what Temples built? what Alters erected? what variety of Ceremonies instituted to the body? All which God hath pluckt up by the roots, by this putrifaction,
if our bodies were immortal? who would mind heavenly things? who seek those things that Are above? what deifying of the body would follow? what Idolatries? what superstitions? what Temples built? what Alters erected? what variety of Ceremonies instituted to the body? All which God hath plucked up by the roots, by this putrefaction,
cs po12 n2 vbdr j? q-crq vmd vvi j n2? q-crq vvb d n2 cst vbr a-acp? r-crq vvg pp-f dt n1 vmd vvi? q-crq n2? q-crq n2? q-crq n2 vvn? q-crq vvz vvn? q-crq n1 pp-f n2 vvn p-acp dt n1? av-d r-crq np1 vhz vvn a-acp p-acp dt n2, p-acp d n1,
(26) sermon (DIV2)
1791
Page 261
8737
and incinneration of our bodies, by this, teaching us to contemn earthly things, to have our cogitations on heaven, to think upon this scale, to ascend up to this Mount, to aspire to this intention, which that we may, let me add fuel to the fire,
and incinneration of our bodies, by this, teaching us to contemn earthly things, to have our cogitations on heaven, to think upon this scale, to ascend up to this Mount, to aspire to this intention, which that we may, let me add fuel to the fire,
cc n1 pp-f po12 n2, p-acp d, vvg pno12 pc-acp vvi j n2, pc-acp vhi po12 n2 p-acp n1, pc-acp vvi p-acp d n1, pc-acp vvi a-acp p-acp d n1, pc-acp vvi p-acp d n1, r-crq cst pns12 vmb, vvb pno11 vvi n1 p-acp dt n1,
(26) sermon (DIV2)
1791
Page 261
8738
and oyle unto the flame, the expression of this aflection, to the intention of it, earnest groaning, to eager desiring. In this we groan earnestly.
and oil unto the flame, the expression of this aflection, to the intention of it, earnest groaning, to eager desiring. In this we groan earnestly.
cc n1 p-acp dt n1, dt n1 pp-f d n1, p-acp dt n1 pp-f pn31, n1 vvg, p-acp j vvg. p-acp d pns12 vvb av-j.
(26) sermon (DIV2)
1791
Page 261
8739
That is, for this we sigh out, not our breath, but our spirits:
That is, for this we sighs out, not our breath, but our spirits:
cst vbz, p-acp d pns12 vvb av, xx po12 n1, cc-acp po12 n2:
(26) sermon (DIV2)
1792
Page 261
8740
we groan out, not fuliginous vapours, but our very hearts, we weep not tears but bloud;
we groan out, not fuliginous vapours, but our very hearts, we weep not tears but blood;
pns12 vvb av, xx j n2, cc-acp po12 j n2, pns12 vvb xx n2 p-acp n1;
(26) sermon (DIV2)
1792
Page 261
8741
for this we immolate the sufferings of our bodies, and macerate them with watchings and fastings, we roul them in dust and ashes;
for this we immolate the sufferings of our bodies, and macerate them with watchings and Fastings, we roll them in dust and Ashes;
p-acp d pns12 vvb dt n2 pp-f po12 n2, cc vvi pno32 p-acp n2-vvg cc n2-vvg, pns12 vvi pno32 p-acp n1 cc n2;
(26) sermon (DIV2)
1792
Page 261
8742
we exercise them in all humiliation and repentance. And this is to groan earnestly, in my Text.
we exercise them in all humiliation and Repentance. And this is to groan earnestly, in my Text.
pns12 vvb pno32 p-acp d n1 cc n1. cc d vbz p-acp vvb av-j, p-acp po11 np1
(26) sermon (DIV2)
1792
Page 261
8743
This is the negotiation of the outward man whereby it treads for heaven, this is the conversation of a piece of clay into a pile of frankincence;
This is the negotiation of the outward man whereby it treads for heaven, this is the Conversation of a piece of clay into a pile of frankincense;
d vbz dt n1 pp-f dt j n1 c-crq pn31 vvz p-acp n1, d vbz dt n1 pp-f dt n1 pp-f n1 p-acp dt n1 pp-f n1;
(26) sermon (DIV2)
1793
Page 261
8744
this adds wings unto our Prayers; this openeth the ears of God; this dissipateth the clouds of his countenance;
this adds wings unto our Prayers; this Openeth the ears of God; this dissipateth the Clouds of his countenance;
d vvz n2 p-acp po12 n2; d vvz dt n2 pp-f np1; d vvz dt n2 pp-f po31 n1;
(26) sermon (DIV2)
1793
Page 261
8745
this inclineth him to clemency towards us; this maketh the Widdow continent, and the Virgin unspotted;
this Inclineth him to clemency towards us; this makes the Widow continent, and the Virgae unspotted;
d vvz pno31 p-acp n1 p-acp pno12; d vvz dt n1 n1, cc dt n1 j;
(26) sermon (DIV2)
1793
Page 261
8746
this lifts up the voluntary Eunuch to the kingdome of heaven; this perfects the grace that is in the soul;
this lifts up the voluntary Eunuch to the Kingdom of heaven; this perfects the grace that is in the soul;
d vvz a-acp dt j-jn n1 p-acp dt n1 pp-f n1; d vvz dt n1 cst vbz p-acp dt n1;
(26) sermon (DIV2)
1793
Page 261
8747
this washeth away the stains, and contaminations that are in the soul; this is the beauty and comeliness of a Christian.
this washes away the stains, and contaminations that Are in the soul; this is the beauty and comeliness of a Christian.
d vvz av dt n2, cc n2 cst vbr p-acp dt n1; d vbz dt n1 cc n1 pp-f dt njp.
(26) sermon (DIV2)
1793
Page 262
8748
How lovely were the Ninivites? how glorious was the King in sackcloth, sitting in his throne of dust and ashes? what were his Robes of Majesty and Royalty to these ornaments, they might dazle the eyes of the body for a time, these dazle the eyes of the mind,
How lovely were the Ninevites? how glorious was the King in Sackcloth, sitting in his throne of dust and Ashes? what were his Robes of Majesty and Royalty to these Ornament, they might dazzle the eyes of the body for a time, these dazzle the eyes of the mind,
q-crq j vbdr dt np1? q-crq j vbds dt n1 p-acp n1, vvg p-acp po31 n1 pp-f n1 cc n2? q-crq vbdr po31 n2 pp-f n1 cc n1 p-acp d n2, pns32 vmd vvi dt n2 pp-f dt n1 p-acp dt n1, d vvi dt n2 pp-f dt n1,
(26) sermon (DIV2)
1793
Page 262
8749
even at this day, after so many hundred years; they might procure him honour with men, these made him honoured by God himself.
even At this day, After so many hundred Years; they might procure him honour with men, these made him honoured by God himself.
av p-acp d n1, c-acp av d crd n2; pns32 vmd vvi pno31 n1 p-acp n2, d vvd pno31 vvn p-acp np1 px31.
(26) sermon (DIV2)
1793
Page 262
8750
Let corporal eyes look upon an abject, and mean appearance of a King in these weeds,
Let corporal eyes look upon an abject, and mean appearance of a King in these weeds,
vvb j n2 vvb p-acp dt j, cc j n1 pp-f dt n1 p-acp d n2,
(26) sermon (DIV2)
1793
Page 262
8751
yet do not spiritual eyes see through these garments, Humility, Patience, submission, fear of God,
yet do not spiritual eyes see through these garments, Humility, Patience, submission, Fear of God,
av vdb xx j n2 vvb p-acp d n2, n1, n1, n1, n1 pp-f np1,
(26) sermon (DIV2)
1793
Page 262
8752
and the like? and are there any Jewels like unto these? what are those garments which are the labour of a worm, to these robes that are the works of Gods Spirit? What is a chain of Pearl, to a chain of warm and successive tears, beaten out of the rocks of a broken and contrite heart? they may adorn the body, this adorns the soul;
and the like? and Are there any Jewels like unto these? what Are those garments which Are the labour of a worm, to these robes that Are the works of God's Spirit? What is a chain of Pearl, to a chain of warm and successive tears, beaten out of the Rocks of a broken and contrite heart? they may adorn the body, this adorns the soul;
cc dt j? cc vbr pc-acp d n2 av-j p-acp d? q-crq vbr d n2 r-crq vbr dt n1 pp-f dt n1, p-acp d n2 cst vbr dt n2 pp-f npg1 n1? q-crq vbz dt n1 pp-f n1, p-acp dt n1 pp-f j cc j n2, vvn av pp-f dt n2 pp-f dt j-vvn cc j n1? pns32 vmb vvi dt n1, d vvz dt n1;
(26) sermon (DIV2)
1793
Page 262
8753
and which is more, binds the hands of God himself.
and which is more, binds the hands of God himself.
cc r-crq vbz av-dc, vvz dt n2 pp-f np1 px31.
(26) sermon (DIV2)
1793
Page 262
8754
Let whose will admire the victories and triumphs of David over the enemies of Israel, which are indeed worthy of admiration;
Let whose will admire the victories and Triumphos of David over the enemies of Israel, which Are indeed worthy of admiration;
vvb r-crq vmb vvi dt n2 cc n2 pp-f np1 p-acp dt n2 pp-f np1, r-crq vbr av j pp-f n1;
(26) sermon (DIV2)
1793
Page 262
8755
I admire him in his watchings, and fastings, and sackcloth; by them he overcame flesh and bloud; by these he overcame God;
I admire him in his watchings, and Fastings, and Sackcloth; by them he overcame Flesh and blood; by these he overcame God;
pns11 vvb pno31 p-acp po31 n2-vvg, cc n2-vvg, cc n1; p-acp pno32 pns31 vvd n1 cc n1; p-acp d pns31 vvd np1;
(26) sermon (DIV2)
1793
Page 262
8756
by them he overcame men, by these he made conquest of himself;
by them he overcame men, by these he made conquest of himself;
p-acp pno32 pns31 vvd n2, p-acp d pns31 vvd n1 pp-f px31;
(26) sermon (DIV2)
1793
Page 262
8757
by them he enlarged the territories of Israel, by these he enlarged the bounds of heaven;
by them he enlarged the territories of Israel, by these he enlarged the bounds of heaven;
p-acp pno32 pns31 vvd dt n2 pp-f np1, p-acp d pns31 vvd dt n2 pp-f n1;
(26) sermon (DIV2)
1793
Page 262
8758
by them he made Hadadezer fly, by these he made the Angel put up his sword,
by them he made Hadadezer fly, by these he made the Angel put up his sword,
p-acp pno32 pns31 vvd np1 vvb, p-acp d pns31 vvd dt n1 vvd a-acp po31 n1,
(26) sermon (DIV2)
1793
Page 262
8759
and God to reverse his sentence; by them he did remove temporal evils; by these he did procure everlasting good unto himself and others.
and God to reverse his sentence; by them he did remove temporal evils; by these he did procure everlasting good unto himself and Others.
cc np1 pc-acp vvi po31 n1; p-acp pno32 pns31 vdd vvi j n2-jn; p-acp d pns31 vdd vvi j j p-acp px31 cc n2-jn.
(26) sermon (DIV2)
1793
Page 262
8760
This is that humiliation which this sacred time requires, not abstinence only from meats which pamper this carkess;
This is that humiliation which this sacred time requires, not abstinence only from Meats which pamper this carcase;
d vbz d n1 r-crq d j n1 vvz, xx n1 av-j p-acp n2 r-crq vvi d n1;
(26) sermon (DIV2)
1793
Page 262
8761
this is not the body of this fast, but a vehement intention of religious duties above other times;
this is not the body of this fast, but a vehement intention of religious duties above other times;
d vbz xx dt n1 pp-f d n1, cc-acp dt j n1 pp-f j n2 p-acp j-jn n2;
(26) sermon (DIV2)
1793
Page 262
8762
he that prayed twice a-day before, let him now do it seven times; he that fasted but once in the week, let him now do it three times,
he that prayed twice aday before, let him now do it seven times; he that fasted but once in the Week, let him now do it three times,
pns31 cst vvd av n1 a-acp, vvb pno31 av vvz pn31 crd n2; pns31 cst vvd p-acp a-acp p-acp dt n1, vvb pno31 av vvz pn31 crd n2,
(26) sermon (DIV2)
1793
Page 262
8763
or ostner, as his body will permit him, though it be to the sickness of the body, it is an happy sickness of the body, which is the sanctity of the soul;
or ostner, as his body will permit him, though it be to the sickness of the body, it is an happy sickness of the body, which is the sanctity of the soul;
cc n1, c-acp po31 n1 vmb vvi pno31, cs pn31 vbb p-acp dt n1 pp-f dt n1, pn31 vbz dt j n1 pp-f dt n1, r-crq vbz dt n1 pp-f dt n1;
(26) sermon (DIV2)
1793
Page 262
8764
he that gave Almes a little, let him now double, or treble his liberality;
he that gave Alms a little, let him now double, or triple his liberality;
pns31 cst vvd n2 dt j, vvb pno31 av j-jn, cc vvi po31 n1;
(26) sermon (DIV2)
1793
Page 262
8765
he that did delight before in recreations, let him devote that time to prayer, to humiliation:
he that did delight before in recreations, let him devote that time to prayer, to humiliation:
pns31 cst vdd vvi a-acp p-acp n2, vvb pno31 vvi d n1 p-acp n1, p-acp n1:
(26) sermon (DIV2)
1793
Page 262
8766
do not our sins require this? our own sins? the sins of others? if not our own miseries (for which we bless God) yet do not the miseries of other Nations, the Churches of God require this? Do we not now beat our breasts,
do not our Sins require this? our own Sins? the Sins of Others? if not our own misery's (for which we bless God) yet do not the misery's of other nations, the Churches of God require this? Do we not now beatrice our breasts,
vdb xx po12 n2 vvi d? po12 d n2? dt n2 pp-f n2-jn? cs xx po12 d n2 (p-acp r-crq pns12 vvb np1) av vdb xx dt n2 pp-f j-jn n2, dt n2 pp-f np1 vvb d? vdb pns12 xx av vvi po12 n2,
(26) sermon (DIV2)
1793
Page 262
8767
and hang down our heads, and rend our hearts, and punish our selves for our sins, that God may not punish them? Did not our sins call upon us for this duty,
and hang down our Heads, and rend our hearts, and Punish our selves for our Sins, that God may not Punish them? Did not our Sins call upon us for this duty,
cc vvb a-acp po12 n2, cc vvb po12 n2, cc vvi po12 n2 p-acp po12 n2, cst np1 vmb xx vvi pno32? vdd xx po12 n2 vvb p-acp pno12 p-acp d n1,
(26) sermon (DIV2)
1793
Page 262
8804
First, the excellency, and worth of mans soul, which is of greater value then the whole world.
First, the excellency, and worth of men soul, which is of greater valve then the Whole world.
ord, dt n1, cc n1 pp-f ng1 n1, r-crq vbz pp-f jc n1 cs dt j-jn n1.
(27) sermon (DIV2)
1799
Page 266
8768
yet is not the sight of God, the presence of our Saviour, the joyes of Heaven, the equality with the Angels, the glory of a Kingdome worthy a tear, a groan, a sigh, a fast, are they now so contemptible or mean, that no violence is requisite? with what face shall we appear before our Saviour at his Tribunal,
yet is not the sighed of God, the presence of our Saviour, the Joys of Heaven, the equality with the Angels, the glory of a Kingdom worthy a tear, a groan, a sighs, a fast, Are they now so contemptible or mean, that no violence is requisite? with what face shall we appear before our Saviour At his Tribunal,
av vbz xx dt n1 pp-f np1, dt n1 pp-f po12 n1, dt n2 pp-f n1, dt n1 p-acp dt n2, dt n1 pp-f dt n1 j dt n1, dt n1, dt n1, dt j, vbr pns32 av av j cc j, cst dx n1 vbz j? p-acp q-crq n1 vmb pns12 vvi p-acp po12 n1 p-acp po31 n1,
(26) sermon (DIV2)
1793
Page 262
8769
when he shall demand of us his tears, his watchings and fastings? when he shall say unto us, were are my tears? are they water spilt upon the ground, not to be gathered up? Where are my sighs and groans, have they vanished in the ayr? where are my watchings? what not a tear,
when he shall demand of us his tears, his watchings and Fastings? when he shall say unto us, were Are my tears? Are they water spilled upon the ground, not to be gathered up? Where Are my sighs and groans, have they vanished in the air? where Are my watchings? what not a tear,
c-crq pns31 vmb vvi pp-f pno12 po31 n2, po31 n2-vvg cc n2-vvg? q-crq pns31 vmb vvi p-acp pno12, vbdr vbr po11 n2? vbr pns32 n1 vvn p-acp dt n1, xx pc-acp vbi vvn a-acp? c-crq vbr po11 n2 cc n2, vhb pns32 vvn p-acp dt n1? q-crq vbr po11 n2-vvg? q-crq xx dt n1,
(26) sermon (DIV2)
1793
Page 262
8770
for so many tears? not a fast, for so many fasts? not a groan for so many miseries which I indured? Had I shed but one tear, should it not have broken up a fountain of tears in thee? Had I setched but one sigh, should it not have made thy life a perpetual sigh? But when I have done so much for thy sake, shall it be lost? wilt thou do nothing for thy own self? shall I cast so much seed into the ground, and reap nothing again.
for so many tears? not a fast, for so many fasts? not a groan for so many misery's which I endured? Had I shed but one tear, should it not have broken up a fountain of tears in thee? Had I setched but one sighs, should it not have made thy life a perpetual sighs? But when I have done so much for thy sake, shall it be lost? wilt thou do nothing for thy own self? shall I cast so much seed into the ground, and reap nothing again.
c-acp av d n2? xx dt n1, c-acp av d n2? xx dt n1 c-acp av d n2 r-crq pns11 vvd? vhd pns11 vvn cc-acp crd n1, vmd pn31 xx vhi vvn a-acp dt n1 pp-f n2 p-acp pno21? vhd pns11 vvn p-acp crd n1, vmd pn31 xx vhi vvn po21 n1 dt j n1? p-acp c-crq pns11 vhb vdn av av-d c-acp po21 n1, vmb pn31 vbi vvn? vm2 pns21 vdi pix p-acp po21 d n1? vmb pns11 vvi av d n1 p-acp dt n1, cc vvb pix av.
(26) sermon (DIV2)
1793
Page 262
8771
Oh my beloved, what are all our afflictions? what are all the afflictions of our selves, to the least drop of gall that he tasted, to the least scourge which he suffered? how can we say that either we loved God or our selves,
O my Beloved, what Are all our afflictions? what Are all the afflictions of our selves, to the least drop of Gall that he tasted, to the least scourge which he suffered? how can we say that either we loved God or our selves,
uh po11 j-vvn, r-crq vbr d po12 n2? q-crq vbr d dt n2 pp-f po12 n2, p-acp dt ds n1 pp-f n1 cst pns31 vvd, p-acp dt ds n1 r-crq pns31 vvn? q-crq vmb pns12 vvi cst d pns12 vvd np1 cc po12 n2,
(26) sermon (DIV2)
1794
Page 262
8772
if we do not these things in testimony of this.
if we do not these things in testimony of this.
cs pns12 vdb xx d n2 p-acp n1 pp-f d.
(26) sermon (DIV2)
1794
Page 262
8773
If ye shall not perform these duties, it is a small comfort for us, that we have freed our souls? it is your salvation we thirst after,
If you shall not perform these duties, it is a small Comfort for us, that we have freed our Souls? it is your salvation we thirst After,
cs pn22 vmb xx vvi d n2, pn31 vbz dt j n1 p-acp pno12, cst pns12 vhb vvn po12 n2? pn31 vbz po22 n1 pns12 vvb a-acp,
(26) sermon (DIV2)
1794
Page 262
8774
and say in a better sense, then the King of Sodome; Da nohis animas, Give us your souls:
and say in a better sense, then the King of Sodom; Dam nohis animas, Give us your Souls:
cc vvb p-acp dt jc n1, cs dt n1 pp-f np1; n1 fw-la fw-la, vvb pno12 po22 n2:
(26) sermon (DIV2)
1794
Page 262
8775
and without this we have no comfort, we may be acquitted at the bar of God,
and without this we have no Comfort, we may be acquitted At the bar of God,
cc p-acp d pns12 vhb dx n1, pns12 vmb vbi vvn p-acp dt n1 pp-f np1,
(26) sermon (DIV2)
1794
Page 262
8776
but we shall not be crowned in his Throne; for what is our crown, but you that hear us;
but we shall not be crowned in his Throne; for what is our crown, but you that hear us;
cc-acp pns12 vmb xx vbi vvn p-acp po31 n1; p-acp r-crq vbz po12 n1, cc-acp pn22 cst vvb pno12;
(26) sermon (DIV2)
1794
Page 262
8777
but if you shall thus groan, as I doubt not but you do in secret, it is not I, but God himself hath promised.
but if you shall thus groan, as I doubt not but you do in secret, it is not I, but God himself hath promised.
cc-acp cs pn22 vmb av vvi, c-acp pns11 vvb xx p-acp pn22 vdb p-acp j-jn, pn31 vbz xx pns11, cc-acp np1 px31 vhz vvn.
(26) sermon (DIV2)
1794
Page 263
8778
that they that sow in tears, shall reap in joy: that they which mourn here, shall be comforted hereafter;
that they that sow in tears, shall reap in joy: that they which mourn Here, shall be comforted hereafter;
d pns32 cst vvb p-acp n2, vmb vvi p-acp n1: cst pns32 r-crq vvb av, vmb vbi vvn av;
(26) sermon (DIV2)
1794
Page 263
8779
that they which groan here, shall be refreshed in their proper house; In this we groan earnestly, desiring to be cloathed upon with our house which is from heaven.
that they which groan Here, shall be refreshed in their proper house; In this we groan earnestly, desiring to be clothed upon with our house which is from heaven.
cst pns32 r-crq vvb av, vmb vbi vvn p-acp po32 j n1; p-acp d pns12 vvb av-j, vvg pc-acp vbi vvn p-acp p-acp po12 n1 r-crq vbz p-acp n1.
(26) sermon (DIV2)
1794
Page 263
8780
Which God of his infinite mercy grant, &c.
Which God of his infinite mercy grant, etc.
r-crq np1 pp-f po31 j n1 vvi, av
(26) sermon (DIV2)
1794
Page 263
8781
THE CARELESSE MERCHANT: OR THE WOFUL LOSSE OF THE PRECIOUS SOUL. SERMON XXII. MATT. 16.26.
THE CARELESS MERCHANT: OR THE WOEFUL LOSS OF THE PRECIOUS SOUL. SERMON XXII. MATT. 16.26.
dt j n1: cc dt j n1 pp-f dt j n1. n1 np1. np1. crd.
(27) sermon (DIV2)
1794
Page 265
8782
What is a man profited, if he shall gain the whole world, and lose his soul? What is a man profited, if he shall gain the Whole world, and loose his soul?
q-crq vbz dt n1 vvn, cs pns31 vmb vvi dt j-jn n1, cc vvi po31 n1?
(27) sermon (DIV2)
1795
Page 265
8805
Secondly, the possiblity of the loss, a man may lose his own soul.
Secondly, the possibility of the loss, a man may loose his own soul.
ord, dt n1 pp-f dt n1, dt n1 vmb vvi po31 d n1.
(27) sermon (DIV2)
1800
Page 266
8783
THe Patriarch Jacob in his vision at Bethel, saw the Angels of God ascending and descending, Gen. 28. So from the thirteenth verse of this Chapter, we have the Disciples of Christ ascending and descending.
THe Patriarch Jacob in his vision At Bethel, saw the Angels of God ascending and descending, Gen. 28. So from the thirteenth verse of this Chapter, we have the Disciples of christ ascending and descending.
dt n1 np1 p-acp po31 n1 p-acp np1, vvd dt n2 pp-f np1 vvg cc vvg, np1 crd av p-acp dt ord n1 pp-f d n1, pns12 vhb dt n2 pp-f np1 vvg cc vvg.
(27) sermon (DIV2)
1796
Page 265
8784
For first their general speaker Simon Peter, had made a notable confession of our Saviours Divinity,
For First their general speaker Simon Peter, had made a notable Confessi of our Saviors Divinity,
p-acp ord po32 j n1 np1 np1, vhd vvn dt j n1 pp-f po12 ng1 n1,
(27) sermon (DIV2)
1796
Page 265
8785
and had received for the further incouragement of himself and his brethren, such an excellent testimony from our Saviour, that the Angels of heaven might behold, observe, and imbrace;
and had received for the further encouragement of himself and his brothers, such an excellent testimony from our Saviour, that the Angels of heaven might behold, observe, and embrace;
cc vhd vvn p-acp dt jc n1 pp-f px31 cc po31 n2, d dt j n1 p-acp po12 n1, cst dt n2 pp-f n1 vmd vvi, vvb, cc vvi;
(27) sermon (DIV2)
1796
Page 265
8786
Blessed art thou Simon Bar-Jona, for flesh and blood hath not revealed this to thee, but my father which is in heaven: Blessed art thou Simon Bar-Jona, for Flesh and blood hath not revealed this to thee, but my father which is in heaven:
vvn n1 pns21 np1 np1, p-acp n1 cc n1 vhz xx vvn d p-acp pno21, cc-acp po11 n1 r-crq vbz p-acp n1:
(27) sermon (DIV2)
1796
Page 265
8787
and I say thou art Peter, and on this rock will I build my Church, and the gates of hell shall not prevail against it. and I say thou art Peter, and on this rock will I built my Church, and the gates of hell shall not prevail against it.
cc pns11 vvb pns21 vb2r np1, cc p-acp d n1 vmb pns11 vvi po11 n1, cc dt n2 pp-f n1 vmb xx vvi p-acp pn31.
(27) sermon (DIV2)
1796
Page 265
8788
Which words were not only appropriate to him, (they were spoken to him) but they were common to all the Apostles:
Which words were not only Appropriate to him, (they were spoken to him) but they were Common to all the Apostles:
r-crq n2 vbdr xx av-j vvi p-acp pno31, (pns32 vbdr vvn p-acp pno31) cc-acp pns32 vbdr j p-acp d dt n2:
(27) sermon (DIV2)
1796
Page 265
8789
For as Origen argues, shall we think that the gates of hell prevailed not against Peter, but did a gainst the rest? Therefore that which was said to him, was said to all,
For as Origen argues, shall we think that the gates of hell prevailed not against Peter, but did a gainst the rest? Therefore that which was said to him, was said to all,
c-acp c-acp np1 vvz, vmb pns12 vvi d dt n2 pp-f n1 vvd xx p-acp np1, cc-acp vdd av p-acp dt n1? av cst r-crq vbds vvn p-acp pno31, vbds vvn p-acp d,
(27) sermon (DIV2)
1796
Page 265
8790
and being such a glorious commendation; behold the Angels ascend.
and being such a glorious commendation; behold the Angels ascend.
cc vbg d dt j n1; vvb dt n2 vvb.
(27) sermon (DIV2)
1796
Page 265
8791
But secondly, what if the earthly mind of man dream of a Messias temporal, and that they must be promoted to places of eminency,
But secondly, what if the earthly mind of man dream of a Messias temporal, and that they must be promoted to places of eminency,
p-acp ord, r-crq cs dt j n1 pp-f n1 n1 pp-f dt np1 j, cc cst pns32 vmb vbi vvn p-acp n2 pp-f n1,
(27) sermon (DIV2)
1797
Page 266
8792
and stiled gracious Lords? the case is too palpable:
and styled gracious lords? the case is too palpable:
cc vvd j n2? dt n1 vbz av j:
(27) sermon (DIV2)
1797
Page 266
8793
for if Christ warn his Disciples, and tell them of his approaching death at Jerusalem, he shall be sure to meet with a check;
for if christ warn his Disciples, and tell them of his approaching death At Jerusalem, he shall be sure to meet with a check;
c-acp cs np1 vvb po31 n2, cc vvi pno32 pp-f po31 j-vvg n1 p-acp np1, pns31 vmb vbi j pc-acp vvi p-acp dt n1;
(27) sermon (DIV2)
1797
Page 266
8794
no such matter, it shall not be so to thee. Oh! here is a strange metamorphise, a sudden alteration;
no such matter, it shall not be so to thee. Oh! Here is a strange Metamorphize, a sudden alteration;
dx d n1, pn31 vmb xx vbi av p-acp pno21. uh av vbz dt j vvi, dt j n1;
(27) sermon (DIV2)
1797
Page 266
8795
before a Confessor, and now a controller: there is no wisdome of the spirit in this, and therefore no commendation for this,
before a Confessor, and now a controller: there is no Wisdom of the Spirit in this, and Therefore no commendation for this,
p-acp dt n1, cc av dt n1: pc-acp vbz dx n1 pp-f dt n1 p-acp d, cc av dx n1 p-acp d,
(27) sermon (DIV2)
1797
Page 266
8796
but because he was somewhat too forward, get the behind me, for thou art an offence to me; behold the Angels descend.
but Because he was somewhat too forward, get thee behind me, for thou art an offence to me; behold the Angels descend.
cc-acp c-acp pns31 vbds av av av-j, vvb pno32 p-acp pno11, c-acp pns21 vb2r dt n1 p-acp pno11; vvb dt n2 vvb.
(27) sermon (DIV2)
1797
Page 266
8797
And surely this carnal wisdome had been able to weigh them down to the nethermost hell, had not the wisdom• … of the wisest curbed, and subdued, and restrained it.
And surely this carnal Wisdom had been able to weigh them down to the nethermost hell, had not the wisdom• … of the Wisest curbed, and subdued, and restrained it.
cc av-j d j n1 vhd vbn j pc-acp vvi pno32 a-acp p-acp dt j n1, vhd xx dt n1 … pp-f dt js j-vvn, cc vvn, cc vvd pn31.
(27) sermon (DIV2)
1797
Page 266
8798
What, not suffer? Yes, Peter also must suffer;
What, not suffer? Yes, Peter also must suffer;
q-crq, xx vvi? uh, np1 av vmb vvi;
(27) sermon (DIV2)
1797
Page 266
8799
and all that will follow Christ, must renounce all the inticements of the world, and mortifie all the corrupt exorbitancies of the flesh,
and all that will follow christ, must renounce all the enticements of the world, and mortify all the corrupt Extravagancies of the Flesh,
cc d cst vmb vvi np1, vmb vvi d dt n2 pp-f dt n1, cc vvi d dt j n2 pp-f dt n1,
(27) sermon (DIV2)
1797
Page 266
8800
and resist all the temptations of the Divel.
and resist all the temptations of the devil.
cc vvi d dt n2 pp-f dt n1.
(27) sermon (DIV2)
1797
Page 266
8801
For what is a man profited if he gain the whole world, and lose his soul? For what is a man profited if he gain the Whole world, and loose his soul?
p-acp r-crq vbz dt n1 vvn cs pns31 vvb dt j-jn n1, cc vvi po31 n1?
(27) sermon (DIV2)
1797
Page 266
8802
Which words are an exaggeration of the woful estate of a temporizing Professor, of a carnal Gospeller,
Which words Are an exaggeration of the woeful estate of a temporizing Professor, of a carnal Gospeler,
r-crq n2 vbr dt n1 pp-f dt j n1 pp-f dt vvg n1, pp-f dt j n1,
(27) sermon (DIV2)
1798
Page 266
8806
Thirdly, the compossibility of outward prosperity, he may lose his soul in gaining the whole world.
Thirdly, the compossibility of outward Prosperity, he may loose his soul in gaining the Whole world.
ord, dt n1 pp-f j n1, pns31 vmb vvi po31 n1 p-acp vvg dt j-jn n1.
(27) sermon (DIV2)
1801
Page 266
8807
And then lastly, the woful bargain in such an exchange, What is a man profited? Of these in order.
And then lastly, the woeful bargain in such an exchange, What is a man profited? Of these in order.
cc av ord, dt j n1 p-acp d dt n1, q-crq vbz dt n1 vvn? pp-f d p-acp n1.
(27) sermon (DIV2)
1802
Page 266
8808
First of the surpassing excellency, and dignity of mans soul: it is valued and prized here above the whole world.
First of the surpassing excellency, and dignity of men soul: it is valued and prized Here above the Whole world.
ord pp-f dt j-vvg n1, cc n1 pp-f ng1 n1: pn31 vbz vvn cc vvn av p-acp dt j-jn n1.
(27) sermon (DIV2)
1803
Page 266
8809
It was the plausible conceit of certain Ehilosophers, that the world was a great man, and that man was a little world:
It was the plausible conceit of certain Ehilosophers, that the world was a great man, and that man was a little world:
pn31 vbds dt j n1 pp-f j n2, cst dt n1 vbds dt j n1, cc d n1 vbds dt j n1:
(27) sermon (DIV2)
1803
Page 266
8810
a little world indeed, but as Saint 〈 ◊ 〉 rearms him, a great wonder: for within this little world, there is a reasonable soul worth all the world.
a little world indeed, but as Saint 〈 ◊ 〉 rearms him, a great wonder: for within this little world, there is a reasonable soul worth all the world.
dt j n1 av, cc-acp c-acp n1 〈 sy 〉 n2 pno31, dt j n1: c-acp p-acp d j n1, pc-acp vbz dt j n1 n1 d dt n1.
(27) sermon (DIV2)
1803
Page 266
8811
To render an exact definition of the soul, it requires the tongue of an Angel, rather then of a man:
To render an exact definition of the soul, it requires the tongue of an Angel, rather then of a man:
p-acp vvi dt j n1 pp-f dt n1, pn31 vvz dt n1 pp-f dt n1, av-c cs pp-f dt n1:
(27) sermon (DIV2)
1803
Page 266
8812
it passes the comprehension of travellers to apprehend the nature of the soul: for these three, God, Angels, and mans Soul, they are unknown to us;
it passes the comprehension of travellers to apprehend the nature of the soul: for these three, God, Angels, and men Soul, they Are unknown to us;
pn31 vvz dt n1 pp-f n2 pc-acp vvi dt n1 pp-f dt n1: c-acp d crd, np1, n2, cc ng1 n1, pns32 vbr j p-acp pno12;
(27) sermon (DIV2)
1803
Page 266
8813
we may sooner admire their excellency, then conceive their nature; and argue of their opperations, then attain their knowledge;
we may sooner admire their excellency, then conceive their nature; and argue of their operations, then attain their knowledge;
pns12 vmb av-c vvi po32 n1, av vvb po32 n1; cc vvb pp-f po32 n2, av vvb po32 n1;
(27) sermon (DIV2)
1803
Page 266
8814
of such sublimity is the soul of man, so Angelical and Divine; the excellency whereof is commended to us by three distinct voyces, of Nature. Grace. Glory.
of such sublimity is the soul of man, so Angelical and Divine; the excellency whereof is commended to us by three distinct voices, of Nature. Grace. Glory.
pp-f d n1 vbz dt n1 pp-f n1, av j cc j-jn; dt n1 c-crq vbz vvn p-acp pno12 p-acp crd j n2, pp-f n1. n1. n1.
(27) sermon (DIV2)
1803
Page 266
8815
For, first in the order of nature, it is the greatest thing, saith Plato, that we may conceive in a narrow room:
For, First in the order of nature, it is the greatest thing, Says Plato, that we may conceive in a narrow room:
p-acp, ord p-acp dt n1 pp-f n1, pn31 vbz dt js n1, vvz np1, cst pns12 vmb vvi p-acp dt j n1:
(27) sermon (DIV2)
1804
Page 266
8816
the most noble thing that all the frame of nature affords; and that, In respect of the Orignal. In respect of the Image.
the most noble thing that all the frame of nature affords; and that, In respect of the Original. In respect of the Image.
dt av-ds j n1 cst d dt n1 pp-f n1 vvz; cc cst, p-acp n1 pp-f dt j-jn. p-acp n1 pp-f dt n1.
(27) sermon (DIV2)
1804
Page 266
8817
In respect of the Original, the soul of man hath no beginning here 〈 ◊ 〉 there was no voyce directed to the earth,
In respect of the Original, the soul of man hath no beginning Here 〈 ◊ 〉 there was no voice directed to the earth,
p-acp n1 pp-f dt j-jn, dt n1 pp-f n1 vhz dx n-vvg av 〈 sy 〉 a-acp vbds dx n1 vvn p-acp dt n1,
(27) sermon (DIV2)
1805
Page 266
8818
or to the water, for the production of 〈 ◊ 〉 soul, but a serious confultation of the sacred Trinity,
or to the water, for the production of 〈 ◊ 〉 soul, but a serious confultation of the sacred Trinity,
cc p-acp dt n1, p-acp dt n1 pp-f 〈 sy 〉 n1, cc-acp dt j n1 pp-f dt j np1,
(27) sermon (DIV2)
1805
Page 266
8819
and a breathing into his 〈 … 〉 the breath of life. Saith Saint Austin, he created it by infusion, and 〈 … 〉 creation.
and a breathing into his 〈 … 〉 the breath of life. Says Saint Austin, he created it by infusion, and 〈 … 〉 creation.
cc dt vvg p-acp po31 〈 … 〉 dt n1 pp-f n1. vvz n1 np1, pns31 vvd pn31 p-acp n1, cc 〈 … 〉 n1.
(27) sermon (DIV2)
1805
Page 266
8820
And the Philosopher well concludes, that the soul as it is not from without, . it is only divine.
And the Philosopher well concludes, that the soul as it is not from without,. it is only divine.
cc dt n1 av vvz, cst dt n1 c-acp pn31 vbz xx p-acp p-acp,. pn31 vbz av-j j-jn.
(27) sermon (DIV2)
1805
Page 266
8821
Therefore the Manichees extolled it too high, when they deemed it a portion of Gods substance:
Therefore the manichees extolled it too high, when they deemed it a portion of God's substance:
av dt n2 vvd pn31 av j, c-crq pns32 vvd pn31 dt n1 pp-f npg1 n1:
(27) sermon (DIV2)
1805
Page 266
8822
let not others abase, and depresse it too low, to think it is derived from Parents;
let not Others abase, and depress it too low, to think it is derived from Parents;
vvb xx ng2-jn n1, cc vvb pn31 av av-j, pc-acp vvi pn31 vbz vvn p-acp n2;
(27) sermon (DIV2)
1805
Page 266
8823
it comes not of their substance:
it comes not of their substance:
pn31 vvz xx pp-f po32 n1:
(27) sermon (DIV2)
1805
Page 266
8824
it is enough for them to be the fathers of the flesh, God alone is the Father of spirits, as the Apostle makes the antithesis, Heb. 12.9.
it is enough for them to be the Father's of the Flesh, God alone is the Father of spirits, as the Apostle makes the antithesis, Hebrew 12.9.
pn31 vbz av-d p-acp pno32 pc-acp vbi dt n2 pp-f dt n1, np1 av-j vbz dt n1 pp-f n2, p-acp dt n1 vvz dt n1, np1 crd.
(27) sermon (DIV2)
1805
Page 266
8825
Secondly, for the Image, the soul is most like God, saith Plato; saith Aristotle, it is of the nearest kin, of the greatest consanguinity, as I may say:
Secondly, for the Image, the soul is most like God, Says Plato; Says Aristotle, it is of the nearest kin, of the greatest consanguinity, as I may say:
ord, p-acp dt n1, dt n1 vbz av-ds j np1, vvz np1; vvz np1, pn31 vbz pp-f dt js n1, pp-f dt js n1, c-acp pns11 vmb vvi:
(27) sermon (DIV2)
1806
Page 266
8827
Then the soul of man is not stamped with a Roman Caesar, but with Gods own Image and superscription; and that
Then the soul of man is not stamped with a Roman Caesar, but with God's own Image and superscription; and that
av dt n1 pp-f n1 vbz xx vvn p-acp dt njp np1, p-acp p-acp n2 d n1 cc n1; cc cst
(27) sermon (DIV2)
1806
Page 267
8828
First in respect of the substance, being not only a spiritual, intellectual, incorporeal, invisible essence;
First in respect of the substance, being not only a spiritual, intellectual, incorporeal, invisible essence;
ord p-acp n1 pp-f dt n1, vbg xx av-j dt j, j, j, j n1;
(27) sermon (DIV2)
1807
Page 267
8829
but explaining by the plurality of Powers, in the unity of Essence, the plurality of Persons in the unity of the Deity.
but explaining by the plurality of Powers, in the unity of Essence, the plurality of Persons in the unity of the Deity.
cc-acp vvg p-acp dt n1 pp-f n2, p-acp dt n1 pp-f n1, dt n1 pp-f n2 p-acp dt n1 pp-f dt n1.
(27) sermon (DIV2)
1807
Page 267
8830
Secondly, being furnished with singular indowments; as in the state of innocency with perfect wisdome, and holiness, and righteousness.
Secondly, being furnished with singular endowments; as in the state of innocency with perfect Wisdom, and holiness, and righteousness.
ord, vbg vvn p-acp j n2; c-acp p-acp dt n1 pp-f n1 p-acp j n1, cc n1, cc n1.
(27) sermon (DIV2)
1808
Page 267
8831
Yea, still in the state of sin, some generals are lest, some broken fragments of the creation, moral qualifications that may lead us by the hand to the knowledge of our Master.
Yea, still in the state of since, Some generals Are lest, Some broken fragments of the creation, moral qualifications that may led us by the hand to the knowledge of our Master.
uh, av p-acp dt n1 pp-f n1, d n2 vbr vvn, d j-vvn n2 pp-f dt n1, j n2 cst vmb vvi pno12 p-acp dt n1 p-acp dt n1 pp-f po12 n1.
(27) sermon (DIV2)
1808
Page 267
8832
Lastly, in regard of the comanding power it hath over the body. It is to the body, as Moses was to Pharoah; a God to the body;
Lastly, in regard of the commanding power it hath over the body. It is to the body, as Moses was to Pharaoh; a God to the body;
ord, p-acp n1 pp-f dt j-vvg n1 pn31 vhz p-acp dt n1. pn31 vbz p-acp dt n1, c-acp np1 vbds p-acp np1; dt np1 p-acp dt n1;
(27) sermon (DIV2)
1809
Page 267
8833
it actuates it, and moves, and commands, and restrains it;
it actuates it, and moves, and commands, and restrains it;
pn31 vvz pn31, cc vvz, cc n2, cc vvz pn31;
(27) sermon (DIV2)
1809
Page 267
8834
whereby (next and immediately under God) we live and move, and have our being.
whereby (next and immediately under God) we live and move, and have our being.
c-crq (ord cc av-j p-acp np1) pns12 vvb cc vvi, cc vhb po12 n1.
(27) sermon (DIV2)
1809
Page 267
8835
Seeing then the soul is the immediate work, and character of God himself, so excellent for the Original,
Seeing then the soul is the immediate work, and character of God himself, so excellent for the Original,
vvg av dt n1 vbz dt j n1, cc n1 pp-f np1 px31, av j p-acp dt j-jn,
(27) sermon (DIV2)
1809
Page 267
8836
and for the Image, let nature conclude that the soul in-these regards, is of greater value then the whole world.
and for the Image, let nature conclude that the soul in-these regards, is of greater valve then the Whole world.
cc p-acp dt n1, vvb n1 vvi cst dt n1 j n2, vbz pp-f jc n1 cs dt j-jn n1.
(27) sermon (DIV2)
1809
Page 267
8837
Secondly, in the Kingdome of grace, the price of the soul is far above the dignity of the world;
Secondly, in the Kingdom of grace, the price of the soul is Far above the dignity of the world;
ord, p-acp dt n1 pp-f n1, dt n1 pp-f dt n1 vbz av-j p-acp dt n1 pp-f dt n1;
(27) sermon (DIV2)
1810
Page 267
8838
and that in the grace of Redemption, and the grace of renovation.
and that in the grace of Redemption, and the grace of renovation.
cc cst p-acp dt n1 pp-f n1, cc dt n1 pp-f n1.
(27) sermon (DIV2)
1810
Page 267
8839
For first, in the souls redemption, the soul amounts so high, as that the whole Creation is not able to discharge it;
For First, in the Souls redemption, the soul amounts so high, as that the Whole Creation is not able to discharge it;
p-acp ord, p-acp dt n2 n1, dt n1 vvz av j, c-acp cst dt j-jn n1 vbz xx j pc-acp vvi pn31;
(27) sermon (DIV2)
1811
Page 267
8840
It is not gotten for gold, nor silver is not weighed for the price of it; It is not got for gold, nor silver is not weighed for the price of it;
pn31 vbz xx vvn p-acp n1, ccx n1 vbz xx vvn p-acp dt n1 pp-f pn31;
(27) sermon (DIV2)
1811
Page 267
8841
it is not valued with the gold of Ophir, or the precious Onix. It cost more to redeem the soul of sinful man:it is not valued with the gold of Ophir, or the precious Onix. It cost more to Redeem the soul of sinful man:
pn31 vbz xx vvn p-acp dt n1 pp-f np1, cc dt j n1. pn31 vvd dc pc-acp vvi dt n1 pp-f j n1:
(27) sermon (DIV2)
1811
Page 267
8842
the precious bloud of the eternal Son of God; he could only redeem it, that at the first created it;
the precious blood of the Eternal Son of God; he could only Redeem it, that At the First created it;
dt j n1 pp-f dt j n1 pp-f np1; pns31 vmd av-j vvi pn31, cst p-acp dt ord vvd pn31;
(27) sermon (DIV2)
1811
Page 267
8843
Ye are bought with a price, the precious blood of Christ. You Are bought with a price, the precious blood of christ.
pn22 vbr vvn p-acp dt n1, dt j n1 pp-f np1.
(27) sermon (DIV2)
1811
Page 267
8844
Secondly, in the grace of renovation, nothing is able to cleanse it from sin, but the Spirit of God.
Secondly, in the grace of renovation, nothing is able to cleanse it from since, but the Spirit of God.
ord, p-acp dt n1 pp-f n1, pix vbz j pc-acp vvi pn31 p-acp n1, cc-acp dt n1 pp-f np1.
(27) sermon (DIV2)
1812
Page 267
8845
The spirit alone must enlighten the understanding, and rectisie the affections, and purisie the will,
The Spirit alone must enlighten the understanding, and rectify the affections, and purify the will,
dt n1 av-j vmb vvi dt n1, cc vvi dt n2, cc vvi dt n1,
(27) sermon (DIV2)
1812
Page 267
8846
and sanctifie the conscience, and seal up the Image of God in righteousness, and true holiness.
and sanctify the conscience, and seal up the Image of God in righteousness, and true holiness.
cc vvi dt n1, cc vvi a-acp dt n1 pp-f np1 p-acp n1, cc j n1.
(27) sermon (DIV2)
1812
Page 267
8847
And the soul thus renewed, is as a Garden inclosed, a spiritual Paradise, where the God of heaven delights to dwell, the Spouse of the Beloved,
And the soul thus renewed, is as a Garden enclosed, a spiritual Paradise, where the God of heaven delights to dwell, the Spouse of the beloved,
cc dt n1 av vvn, vbz p-acp dt n1 vvn, dt j n1, c-crq dt n1 pp-f n1 vvz pc-acp vvi, dt n1 pp-f dt j-vvn,
(27) sermon (DIV2)
1812
Page 267
8848
and in the phrase of the Church, As the Lilly among the thorns, so is my love among the daughters.
and in the phrase of the Church, As the Lily among the thorns, so is my love among the daughters.
cc p-acp dt n1 pp-f dt n1, p-acp dt n1 p-acp dt n2, av vbz po11 n1 p-acp dt n2.
(27) sermon (DIV2)
1812
Page 267
8849
Seeing it appears that the universal World is not able to redeem, or being redeemed, to renew,
Seeing it appears that the universal World is not able to Redeem, or being redeemed, to renew,
vvg pn31 vvz cst dt j n1 vbz xx j pc-acp vvi, cc vbg vvn, pc-acp vvi,
(27) sermon (DIV2)
1812
Page 267
8850
or renewed, to parallel the soul;
or renewed, to parallel the soul;
cc vvn, pc-acp vvi dt n1;
(27) sermon (DIV2)
1812
Page 267
8851
let grace subscribe to that which nature concludes, that the soul is of greater value then the whole world.
let grace subscribe to that which nature concludes, that the soul is of greater valve then the Whole world.
vvb n1 vvi p-acp d r-crq n1 vvz, cst dt n1 vbz pp-f jc n1 cs dt j-jn n1.
(27) sermon (DIV2)
1812
Page 267
8852
Lastly, for the passage of glory, the contents of the whole Universe are not able to come neer the soul.
Lastly, for the passage of glory, the contents of the Whole Universe Are not able to come near the soul.
ord, p-acp dt n1 pp-f n1, dt n2 pp-f dt j-jn n1 vbr xx j pc-acp vvi av-j dt n1.
(27) sermon (DIV2)
1813
Page 267
8853
Saith S. Bernard well, well it may be busie, and took up with other things, but it cannot be satiate, and replenished with them.
Says S. Bernard well, well it may be busy, and took up with other things, but it cannot be satiate, and replenished with them.
vvz np1 np1 av, av pn31 vmb vbi j, cc vvd a-acp p-acp j-jn n2, cc-acp pn31 vmbx vbi j, cc vvn p-acp pno32.
(27) sermon (DIV2)
1813
Page 267
8854
And Democrates imagined, that if there were millions of worlds, it were all one in comparison of the soul for blessedness.
And Democrates imagined, that if there were millions of world's, it were all one in comparison of the soul for blessedness.
np1 np1 vvd, cst cs a-acp vbdr crd pp-f n2, pn31 vbdr d crd p-acp n1 pp-f dt n1 p-acp n1.
(27) sermon (DIV2)
1813
Page 267
8855
The world is transitory like the dew of the morning, it fades as the grass, and as the flower of the field;
The world is transitory like the due of the morning, it fades as the grass, and as the flower of the field;
dt n1 vbz j av-j dt n1 pp-f dt n1, pn31 vvz p-acp dt n1, cc p-acp dt n1 pp-f dt n1;
(27) sermon (DIV2)
1813
Page 267
8856
whereas on the contrary, the soul of man is the subject of immortality, capable of an exceeding, surpassing, eternal weight of glory.
whereas on the contrary, the soul of man is the Subject of immortality, capable of an exceeding, surpassing, Eternal weight of glory.
cs p-acp dt n-jn, dt n1 pp-f n1 vbz dt n-jn pp-f n1, j pp-f dt j-vvg, j-vvg, j n1 pp-f n1.
(27) sermon (DIV2)
1813
Page 267
8857
For if in the time of grace we behold as in a glass, the glory of the Lord,
For if in the time of grace we behold as in a glass, the glory of the Lord,
p-acp cs p-acp dt n1 pp-f n1 pns12 vvb a-acp p-acp dt n1, dt n1 pp-f dt n1,
(27) sermon (DIV2)
1813
Page 267
8858
and are changed into the same Image, from glory to glory, by the Spirit of the Lord.
and Are changed into the same Image, from glory to glory, by the Spirit of the Lord.
cc vbr vvn p-acp dt d n1, p-acp n1 p-acp n1, p-acp dt n1 pp-f dt n1.
(27) sermon (DIV2)
1813
Page 267
8859
How resplendant shall the soul of the righteous be, in the beatifical vision of Gods excellencies? How wonderful shall that divine capacity be, that shall be capable of God himself for a perpetual residence? Insomuch that the most ancient of dayes shall give fulness to the Soul, of knowledg and wisdom,
How resplendant shall the soul of the righteous be, in the beatifical vision of God's excellencies? How wondered shall that divine capacity be, that shall be capable of God himself for a perpetual residence? Insomuch that the most ancient of days shall give fullness to the Soul, of knowledge and Wisdom,
c-crq j vmb dt n1 pp-f dt j vbi, p-acp dt j n1 pp-f npg1 n2? q-crq j vmb d j-jn n1 vbi, cst vmb vbi j pp-f np1 px31 p-acp dt j n1? av cst dt av-ds j pp-f n2 vmb vvi n1 p-acp dt n1, pp-f n1 cc n1,
(27) sermon (DIV2)
1813
Page 267
8860
and his sacred Spirit that shall fill it with the fulness of God, with contentation, and the sacred Trinity shall be all in all to it.
and his sacred Spirit that shall fill it with the fullness of God, with contentation, and the sacred Trinity shall be all in all to it.
cc po31 j n1 cst vmb vvi pn31 p-acp dt n1 pp-f np1, p-acp n1, cc dt j np1 vmb vbi av-d p-acp d p-acp pn31.
(27) sermon (DIV2)
1813
Page 267
8861
Seeing then the Soul is capable, and is the subject of the happiness, and joyes of heaven,
Seeing then the Soul is capable, and is the Subject of the happiness, and Joys of heaven,
vvg av dt n1 vbz j, cc vbz dt n-jn pp-f dt n1, cc n2 pp-f n1,
(27) sermon (DIV2)
1813
Page 267
8862
and partner with the glorious Angels in the fruition of the chief good, let the sentence of glory joyn to Grace and nature, that the Soul is of greater value then the whole world.
and partner with the glorious Angels in the fruition of the chief good, let the sentence of glory join to Grace and nature, that the Soul is of greater valve then the Whole world.
cc n1 p-acp dt j n2 p-acp dt n1 pp-f dt j-jn j, vvb dt n1 pp-f n1 vvi p-acp n1 cc n1, cst dt n1 vbz pp-f jc n1 cs dt j-jn n1.
(27) sermon (DIV2)
1813
Page 267
8863
Behold then, O man, out of the mouth of three witnesses: (for I may say in this case,
Behold then, Oh man, out of the Mouth of three Witnesses: (for I may say in this case,
vvb av, uh n1, av pp-f dt n1 pp-f crd n2: (c-acp pns11 vmb vvi p-acp d n1,
(27) sermon (DIV2)
1814
Page 267
8864
as Saint John saith in another, There are three that bear record in heaven, the Father, the Word, and the holy Ghost.
as Saint John Says in Another, There Are three that bear record in heaven, the Father, the Word, and the holy Ghost.
c-acp n1 np1 vvz p-acp j-jn, pc-acp vbr crd cst n1 n1 p-acp n1, dt n1, dt n1, cc dt j n1.
(27) sermon (DIV2)
1814
Page 267
8865
Behold, out of the mouth of three Witnesses) the surpassing excellency, and dignity of thy soul;
Behold, out of the Mouth of three Witnesses) the surpassing excellency, and dignity of thy soul;
vvb, av pp-f dt n1 pp-f crd n2) dt vvg n1, cc n1 pp-f po21 n1;
(27) sermon (DIV2)
1814
Page 267
8866
it is the breathing of God, the Image of God;
it is the breathing of God, the Image of God;
pn31 vbz dt n-vvg pp-f np1, dt n1 pp-f np1;
(27) sermon (DIV2)
1814
Page 268
8867
he created it with his Word, redeemed it with his Son, and in whomsoever his grace abides, he will crown it hereafter with his glorious presence.
he created it with his Word, redeemed it with his Son, and in whomsoever his grace abides, he will crown it hereafter with his glorious presence.
pns31 vvd pn31 p-acp po31 n1, vvd pn31 p-acp po31 n1, cc p-acp ro-crq po31 n1 vvz, pns31 vmb vvi pn31 av p-acp po31 j n1.
(27) sermon (DIV2)
1814
Page 268
8889
they are alwayes deprived of Gods comfortable presence, and are never released of their hellish torments;
they Are always deprived of God's comfortable presence, and Are never released of their hellish torments;
pns32 vbr av vvn pp-f npg1 j n1, cc vbr av-x vvn pp-f po32 j n2;
(27) sermon (DIV2)
1816
Page 268
8868
What then remains, but that we esteem our souls accordingly as God values them. Let us not with the unhallowed voluptuous in these times, make Lords of our bodies, and slaves of our souls.
What then remains, but that we esteem our Souls accordingly as God value's them. Let us not with the unhallowed voluptuous in these times, make lords of our bodies, and slaves of our Souls.
q-crq av vvz, p-acp cst pns12 vvb po12 n2 av-vvg p-acp np1 vvz pno32. vvb pno12 xx p-acp dt j j p-acp d n2, vvb n2 pp-f po12 n2, cc n2 pp-f po12 n2.
(27) sermon (DIV2)
1815
Page 268
8869
Let us not spend our dayes in providing for the lusts of the flesh.
Let us not spend our days in providing for the Lustiest of the Flesh.
vvb pno12 xx vvi po12 n2 p-acp vvg p-acp dt n2 pp-f dt n1.
(27) sermon (DIV2)
1815
Page 268
8870
Let us not in affectation of fair possessions, of able servants, of hopeful sons, and good friends, content our selves with bad souls.
Let us not in affectation of fair possessions, of able Servants, of hopeful Sons, and good Friends, content our selves with bad Souls.
vvb pno12 xx p-acp n1 pp-f j n2, pp-f j n2, pp-f j n2, cc j n2, vvb po12 n2 p-acp j n2.
(27) sermon (DIV2)
1815
Page 268
8871
A mans soul is himself, saith Plato. And O wretched wight, saith Saint Austin, how hast thou deserved so much ill of thy self,
A men soul is himself, Says Plato. And O wretched wight, Says Saint Austin, how hast thou deserved so much ill of thy self,
dt ng1 n1 vbz px31, vvz np1. cc np1 j n1, vvz n1 np1, c-crq vh2 pns21 vvn av d n-jn pp-f po21 n1,
(27) sermon (DIV2)
1815
Page 268
8872
as among all thy goods, to be only thy self bad? O remember the sublimity of thy precious soul:
as among all thy goods, to be only thy self bad? O Remember the sublimity of thy precious soul:
c-acp p-acp d po21 n2-j, pc-acp vbi av-j po21 n1 j? sy vvb dt n1 pp-f po21 j n1:
(27) sermon (DIV2)
1815
Page 268
8873
thou knowest not what a precious pearle thou hast in thy body, like the hidden treasure in the Gospel, it is of greater worth than the whole field.
thou Knowest not what a precious pearl thou hast in thy body, like the hidden treasure in the Gospel, it is of greater worth than the Whole field.
pns21 vv2 xx r-crq dt j n1 pns21 vh2 p-acp po21 n1, av-j dt j-vvn n1 p-acp dt n1, pn31 vbz pp-f jc n1 cs dt j-jn n1.
(27) sermon (DIV2)
1815
Page 268
8874
I say not as he did, know that thou hast a God in thee, yet know that in that better part of thy nature, thou art like to God:
I say not as he did, know that thou hast a God in thee, yet know that in that better part of thy nature, thou art like to God:
pns11 vvb xx c-acp pns31 vdd, vvb cst pns21 vh2 dt n1 p-acp pno21, av vvb cst p-acp d jc n1 pp-f po21 n1, pns21 vb2r av-j p-acp np1:
(27) sermon (DIV2)
1815
Page 268
8875
for he hath given thee a soul of his own breathing, and stamped it with the impress of his own Image;
for he hath given thee a soul of his own breathing, and stamped it with the Impress of his own Image;
c-acp pns31 vhz vvn pno21 dt n1 pp-f po31 d n-vvg, cc vvd pn31 p-acp dt n1 pp-f po31 d n1;
(27) sermon (DIV2)
1815
Page 268
8876
and created it capable of the fruition of his own presence in endless glory. In the consideration whereof, walk worthily of this precious divine inspiration.
and created it capable of the fruition of his own presence in endless glory. In the consideration whereof, walk worthily of this precious divine inspiration.
cc vvd pn31 j pp-f dt n1 pp-f po31 d n1 p-acp j n1. p-acp dt n1 c-crq, vvb av-j pp-f d j j-jn n1.
(27) sermon (DIV2)
1815
Page 268
8877
Thy Soul is a spirit, let thy thoughts be spiritual.
Thy Soul is a Spirit, let thy thoughts be spiritual.
po21 n1 vbz dt n1, vvb po21 n2 vbb j.
(27) sermon (DIV2)
1815
Page 268
8878
Thy soul is immortal, let thy meditations be of immortality, and renounce thy body and good name,
Thy soul is immortal, let thy meditations be of immortality, and renounce thy body and good name,
po21 n1 vbz j, vvb po21 n2 vbb pp-f n1, cc vvb po21 n1 cc j n1,
(27) sermon (DIV2)
1815
Page 268
8879
and gifts of the world, for the gainig of thy soul;
and Gifts of the world, for the gainig of thy soul;
cc n2 pp-f dt n1, p-acp dt n-jn pp-f po21 n1;
(27) sermon (DIV2)
1815
Page 268
8880
for what shall it profit a man to gain the whole world, and to lose his own soul? So much shall serve to be spoken of the first point:for what shall it profit a man to gain the Whole world, and to loose his own soul? So much shall serve to be spoken of the First point:
p-acp r-crq vmb pn31 vvi dt n1 pc-acp vvi dt j-jn n1, cc pc-acp vvi po31 d n1? av av-d vmb vvi pc-acp vbi vvn pp-f dt ord n1:
(27) sermon (DIV2)
1815
Page 268
8881
the surpassing excellency and dignity of the soul, it is vallued and prized here above the whole world.
the surpassing excellency and dignity of the soul, it is valued and prized Here above the Whole world.
dt j-vvg n1 cc n1 pp-f dt n1, pn31 vbz vvn cc vvn av p-acp dt j-jn n1.
(27) sermon (DIV2)
1815
Page 268
8882
Now, the next is the possibility, that a man may lose his own soul.
Now, the next is the possibility, that a man may loose his own soul.
av, dt ord vbz dt n1, cst dt n1 vmb vvi po31 d n1.
(27) sermon (DIV2)
1816
Page 268
8883
The mention whereof causeth me to remember, that passage between Christ and his Disciples, Mat. 24. The Disciples point Christ to the stately buildings of the Temple;
The mention whereof Causes me to Remember, that passage between christ and his Disciples, Mathew 24. The Disciples point christ to the stately buildings of the Temple;
dt n1 c-crq vvz pno11 pc-acp vvi, cst n1 p-acp np1 cc po31 n2, np1 crd dt n2 n1 np1 p-acp dt j n2 pp-f dt n1;
(27) sermon (DIV2)
1816
Page 268
8884
but they were soon damped, when Christ told them, that after a while there should not a stone, be left upon a stone.
but they were soon damped, when christ told them, that After a while there should not a stone, be left upon a stone.
cc-acp pns32 vbdr av vvn, c-crq np1 vvd pno32, cst p-acp dt n1 pc-acp vmd xx dt n1, vbb vvn p-acp dt n1.
(27) sermon (DIV2)
1816
Page 268
8885
So perhaps, you are taken with admiration at the former part of the discourse, concerning the excellency of mans soul,
So perhaps, you Are taken with admiration At the former part of the discourse, Concerning the excellency of men soul,
av av, pn22 vbr vvn p-acp n1 p-acp dt j n1 pp-f dt n1, vvg dt n1 pp-f ng1 n1,
(27) sermon (DIV2)
1816
Page 268
8886
but are damped, to consider that a man may lose it. It is a substance immortal, in respect of the being of it;
but Are damped, to Consider that a man may loose it. It is a substance immortal, in respect of thee being of it;
cc-acp vbr vvn, pc-acp vvi cst dt n1 vmb vvi pn31. pn31 vbz dt n1 j, p-acp n1 pp-f pno32 vbg pp-f pn31;
(27) sermon (DIV2)
1816
Page 268
8887
but defiled with sin, it is adjudgeable to death in regard of the well-being; and a posibility so to die, is nothing repugnant to the immortality of the soul.
but defiled with since, it is adjudgeable to death in regard of the wellbeing; and a possibility so to die, is nothing repugnant to the immortality of the soul.
cc-acp vvn p-acp n1, pn31 vbz j p-acp n1 p-acp n1 pp-f dt n1; cc dt n1 av pc-acp vvi, vbz pix j p-acp dt n1 pp-f dt n1.
(27) sermon (DIV2)
1816
Page 268
8890
As the Apostle saith in another case, as dying, and yet behold they live; as living, and yet behold they die.
As the Apostle Says in Another case, as dying, and yet behold they live; as living, and yet behold they die.
c-acp dt n1 vvz p-acp j-jn n1, p-acp vvg, cc av vvb pns32 vvb; c-acp vvg, cc av vvb pns32 vvb.
(27) sermon (DIV2)
1816
Page 268
8891
The soul expiring is the death of the body, and God forsaking is the death of the soul.
The soul expiring is the death of the body, and God forsaking is the death of the soul.
dt n1 j-vvg vbz dt n1 pp-f dt n1, cc np1 vvg vbz dt n1 pp-f dt n1.
(27) sermon (DIV2)
1816
Page 268
8892
But you will say, how is it possible? The question is soon resolved, if we ponder the causes of death.
But you will say, how is it possible? The question is soon resolved, if we ponder the Causes of death.
p-acp pn22 vmb vvi, q-crq vbz pn31 j? dt n1 vbz av vvn, cs pns12 vvb dt n2 pp-f n1.
(27) sermon (DIV2)
1817
Page 268
8893
A thousand mortal maladies there are to kill the body, and there are a thousand deadly diseases to destroy the soul.
A thousand Mortal maladies there Are to kill the body, and there Are a thousand deadly diseases to destroy the soul.
dt crd j-jn n2 pc-acp vbr pc-acp vvi dt n1, cc pc-acp vbr dt crd j n2 pc-acp vvi dt n1.
(27) sermon (DIV2)
1818
Page 268
8894
There is no sin so small, but in the rigour of Gods justice, and in its own nature, it way damn the soul.
There is no since so small, but in the rigour of God's Justice, and in its own nature, it Way damn the soul.
pc-acp vbz dx n1 av j, cc-acp p-acp dt n1 pp-f npg1 n1, cc p-acp po31 d n1, pn31 n1 vvi dt n1.
(27) sermon (DIV2)
1818
Page 268
8895
When God in the beginning stated man in Paradise, he gave him a special caveat about the tree of knowledg, he gives him a command thus;
When God in the beginning stated man in Paradise, he gave him a special caveat about the tree of knowledge, he gives him a command thus;
c-crq np1 p-acp dt n1 vvn n1 p-acp n1, pns31 vvd pno31 dt j n1 p-acp dt n1 pp-f n1, pns31 vvz pno31 dt n1 av;
(27) sermon (DIV2)
1819
Page 268
8896
In the day thou eatest, thou shalt die. In the day thou Eatest, thou shalt die.
p-acp dt n1 pns21 vv2, pns21 vm2 vvi.
(27) sermon (DIV2)
1819
Page 268
8897
What, for bare eating? No, beloved, but for the sin, for tansgressing so small a commandement of so great a God.
What, for bore eating? No, Beloved, but for the since, for tansgressing so small a Commandment of so great a God.
q-crq, p-acp j n-vvg? uh-dx, j-vvn, cc-acp p-acp dt n1, p-acp vvg av j dt n1 pp-f av j dt np1.
(27) sermon (DIV2)
1819
Page 268
8898
Sin alone makes a separation between God and the soul, and causeth the death of the soul;
since alone makes a separation between God and the soul, and Causes the death of the soul;
n1 av-j vvz dt n1 p-acp np1 cc dt n1, cc vvz dt n1 pp-f dt n1;
(27) sermon (DIV2)
1819
Page 268
8899
the soul that sins, the same shall die. It may teach us, that for the time that we live in this world, there is nothing easier then to sin.the soul that Sins, the same shall die. It may teach us, that for the time that we live in this world, there is nothing Easier then to sin.
dt n1 cst n2, dt d vmb vvi. pn31 vmb vvi pno12, cst p-acp dt n1 cst pns12 vvb p-acp d n1, pc-acp vbz pix jc cs pc-acp vvi.
(27) sermon (DIV2)
1819
Page 268
8900
There is a tree of Life, and a tree of Kuowledg, and by eating of the tree forbidden cometh death:
There is a tree of Life, and a tree of Kuowledg, and by eating of the tree forbidden comes death:
pc-acp vbz dt n1 pp-f n1, cc dt n1 pp-f n1, cc p-acp vvg pp-f dt n1 vvn vvz n1:
(27) sermon (DIV2)
1819
Page 268
8901
there is a way of felicity, and a way to destruction;
there is a Way of felicity, and a Way to destruction;
pc-acp vbz dt n1 pp-f n1, cc dt n1 p-acp n1;
(27) sermon (DIV2)
1819
Page 268
8902
there is a God of salvation, and a ghostly enemy, and by adhering to the pricipality of sin, a man may lose his own soul.
there is a God of salvation, and a ghostly enemy, and by adhering to the principality of since, a man may loose his own soul.
pc-acp vbz dt n1 pp-f n1, cc dt j n1, cc p-acp vvg p-acp dt n1 pp-f n1, dt n1 vmb vvi po31 d n1.
(27) sermon (DIV2)
1819
Page 268
8903
Is it possible then that a man may lose his soul that is so precious? and have we not great reason to try,
Is it possible then that a man may loose his soul that is so precious? and have we not great reason to try,
vbz pn31 j av cst dt n1 vmb vvi po31 n1 cst vbz av j? cc vhb pns12 xx j n1 pc-acp vvi,
(27) sermon (DIV2)
1820
Page 268
8904
and to suspect our selves, touching our standing towards God? Is there not a main necessity to seek the means to preserve us in the compass,
and to suspect our selves, touching our standing towards God? Is there not a main necessity to seek the means to preserve us in the compass,
cc pc-acp vvi po12 n2, vvg po12 n-vvg p-acp np1? vbz pc-acp xx dt j n1 pc-acp vvi dt n2 pc-acp vvi pno12 p-acp dt n1,
(27) sermon (DIV2)
1820
Page 268
8905
and seals of grace? It is lamentable to consider how in bodily diseases men can open their grief,
and Seals of grace? It is lamentable to Consider how in bodily diseases men can open their grief,
cc n2 pp-f n1? pn31 vbz j pc-acp vvi c-crq p-acp j n2 n2 vmb vvi po32 n1,
(27) sermon (DIV2)
1820
Page 268
8906
and seek for help, and send to some learned Physitian. We can go to some noble learned councel, in case of law.
and seek for help, and send to Some learned physician. We can go to Some noble learned council, in case of law.
cc vvi p-acp n1, cc vvi p-acp d j n1. pns12 vmb vvi p-acp d j j n1, p-acp n1 pp-f n1.
(27) sermon (DIV2)
1820
Page 268
8907
But alas the soul lies wounded in the way, over laden with the grievances and pressures of sin, distracted with the affrightings of a troubled conscience,
But alas the soul lies wounded in the Way, over laden with the grievances and pressures of since, distracted with the affrightings of a troubled conscience,
p-acp uh dt n1 vvz vvn p-acp dt n1, a-acp vvn p-acp dt n2 cc n2 pp-f n1, vvn p-acp dt n2-vvg pp-f dt j-vvn n1,
(27) sermon (DIV2)
1820
Page 269
8908
as if there were no balm in Gilead, no Physitian there, as if there were no Minister to afford help. There is no seeking abroad:
as if there were no balm in Gilead, no physician there, as if there were no Minister to afford help. There is no seeking abroad:
c-acp cs pc-acp vbdr dx n1 p-acp np1, dx n1 a-acp, c-acp cs pc-acp vbdr dx n1 pc-acp vvi n1. pc-acp vbz dx vvg av:
(27) sermon (DIV2)
1820
Page 269
8909
a Lyon is pretented to be in the way, and Solomons sluggard, folds his hands to sleep.
a lion is pretended to be in the Way, and Solomons sluggard, folds his hands to sleep.
dt n1 vbz vvd pc-acp vbi p-acp dt n1, cc np1 n1, n2 po31 n2 pc-acp vvi.
(27) sermon (DIV2)
1820
Page 269
8910
O let not these things be so. Be not as the Horse and Mule that have no understanding.
Oh let not these things be so. Be not as the Horse and Mule that have no understanding.
uh vvb xx d n2 vbb av. vbb xx p-acp dt n1 cc n1 cst vhb dx n1.
(27) sermon (DIV2)
1820
Page 269
8912
but, be continually watchful with suspition and jealousie, and abstain from fleshly lusts, that fight against your souls.
but, be continually watchful with suspicion and jealousy, and abstain from fleshly Lustiest, that fight against your Souls.
cc-acp, vbb av-j j p-acp n1 cc n1, cc vvb p-acp j n2, cst vvb p-acp po22 n2.
(27) sermon (DIV2)
1820
Page 269
8913
The Poet could say, Theeves rise by night to rob, and kill, and steal, and wilt not thou wake to save thy soul.
The Poet could say, Thieves rise by night to rob, and kill, and steal, and wilt not thou wake to save thy soul.
dt n1 vmd vvi, n2 vvb p-acp n1 pc-acp vvi, cc vvi, cc vvi, cc vm2 xx pns21 vvi pc-acp vvi po21 n1.
(27) sermon (DIV2)
1820
Page 269
8914
God (for the most part) saith Saint Chrysostome hath alotted to nature all by two's;
God (for the most part) Says Saint Chrysostom hath allotted to nature all by two's;
np1 (c-acp dt av-ds n1) vvz n1 np1 vhz vvn p-acp n1 av-d p-acp crd;
(27) sermon (DIV2)
1821
Page 269
8915
two hands, two eyes, two feet, two ears;
two hands, two eyes, two feet, two ears;
crd n2, crd n2, crd n2, crd n2;
(27) sermon (DIV2)
1821
Page 269
8916
ears, eyes, hands, feet, two of all, that if we chance to maim one, we can help to relieve the necessity of it by the other:
ears, eyes, hands, feet, two of all, that if we chance to maim one, we can help to relieve the necessity of it by the other:
n2, n2, n2, n2, crd pp-f d, cst cs pns12 vvb pc-acp vvi pi, pns12 vmb vvi pc-acp vvi dt n1 pp-f pn31 p-acp dt n-jn:
(27) sermon (DIV2)
1821
Page 269
8917
but he hath given us but one soul, if we lose that, what shift shall we make for another soul? a piercing contemplation,
but he hath given us but one soul, if we loose that, what shift shall we make for Another soul? a piercing contemplation,
cc-acp pns31 vhz vvn pno12 p-acp crd n1, cs pns12 vvb cst, r-crq n1 vmb pns12 vvi p-acp j-jn n1? dt j-vvg n1,
(27) sermon (DIV2)
1821
Page 269
8918
if we had grace to consider it.
if we had grace to Consider it.
cs pns12 vhd n1 pc-acp vvi pn31.
(27) sermon (DIV2)
1821
Page 269
8919
Therefore, O my soul, tender thy self as my own happiness, if thou be translated to heaven, the body in time shall come thither;
Therefore, Oh my soul, tender thy self as my own happiness, if thou be translated to heaven, the body in time shall come thither;
av, uh po11 n1, vvb po21 n1 p-acp po11 d n1, cs pns21 vbb vvn p-acp n1, dt n1 p-acp n1 vmb vvi av;
(27) sermon (DIV2)
1821
Page 269
8920
this corruption, shall put on incorruption; this mortal, shall put on immortality. this corruption, shall put on incorruption; this Mortal, shall put on immortality.
d n1, vmb vvi p-acp n1; d j-jn, vmb vvi p-acp n1.
(27) sermon (DIV2)
1821
Page 269
8921
Again, if thou be haled with the fiends to the nethermost hell, the body in time shall be tormented with thee.
Again, if thou be haled with the fiends to the nethermost hell, the body in time shall be tormented with thee.
av, cs pns21 vbb vvn p-acp dt n2 p-acp dt j n1, dt n1 p-acp n1 vmb vbi vvn p-acp pno21.
(27) sermon (DIV2)
1821
Page 269
8922
It is altogether just with the righteous God, that they that meet in sin, should also consort in suffering.
It is altogether just with the righteous God, that they that meet in since, should also consort in suffering.
pn31 vbz av j p-acp dt j np1, cst pns32 cst vvb p-acp n1, vmd av vvi p-acp vvg.
(27) sermon (DIV2)
1821
Page 269
8923
Save thy self, and save all; and by woful consequence, lose thy self, and lose all:
Save thy self, and save all; and by woeful consequence, loose thy self, and loose all:
p-acp po21 n1, cc vvi d; cc p-acp j n1, vvb po21 n1, cc vvi d:
(27) sermon (DIV2)
1821
Page 269
8924
For what is a man profited, if he gain the whole world, and lose his own soul. For what is a man profited, if he gain the Whole world, and loose his own soul.
p-acp r-crq vbz dt n1 vvn, cs pns31 vvb dt j-jn n1, cc vvi po31 d n1.
(27) sermon (DIV2)
1821
Page 269
8925
So much for the second point, the possibility of losing a mans soul. Come we to the third, the compossibility of outward prosperity;
So much for the second point, the possibility of losing a men soul. Come we to the third, the compossibility of outward Prosperity;
av av-d c-acp dt ord n1, dt n1 pp-f vvg dt ng1 n1. vvb pns12 p-acp dt ord, dt n1 pp-f j n1;
(27) sermon (DIV2)
1821
Page 269
8926
he may lose his soul, in gaining the whole world.
he may loose his soul, in gaining the Whole world.
pns31 vmb vvi po31 n1, p-acp vvg dt j-jn n1.
(27) sermon (DIV2)
1822
Page 269
8927
In the diversity of opinions concerning the chief good, some there were that placed it in riches; others in honours;
In the diversity of opinions Concerning the chief good, Some there were that placed it in riches; Others in honours;
p-acp dt n1 pp-f n2 vvg dt j-jn j, d a-acp vbdr d vvn pn31 p-acp n2; n2-jn p-acp n2;
(27) sermon (DIV2)
1822
Page 269
8928
and how ever they differed in their judgements, yet both agreed in this, that they were both deceived.
and how ever they differed in their Judgments, yet both agreed in this, that they were both deceived.
cc c-crq av pns32 vvd p-acp po32 n2, av av-d vvn p-acp d, cst pns32 vbdr d vvn.
(27) sermon (DIV2)
1822
Page 269
8929
For how ever it cannot be denied, but that riches, and honours, are the blessings of God;
For how ever it cannot be denied, but that riches, and honours, Are the blessings of God;
p-acp q-crq av pn31 vmbx vbi vvn, cc-acp d n2, cc n2, vbr dt n2 pp-f np1;
(27) sermon (DIV2)
1822
Page 269
8930
yet again they are no demonstration of a blessed man. yet again they Are no demonstration of a blessed man.
av av pns32 vbr dx n1 pp-f dt j-vvn n1.
(27) sermon (DIV2)
1822
Page 269
8931
Lest any man should take them to be ill, they are bestowed upon them that are good:
Lest any man should take them to be ill, they Are bestowed upon them that Are good:
cs d n1 vmd vvi pno32 pc-acp vbi j-jn, pns32 vbr vvn p-acp pno32 cst vbr j:
(27) sermon (DIV2)
1822
Page 269
8932
lest any man should reckon them for the chief good, they are bestowed likewise upon the evil:
lest any man should reckon them for the chief good, they Are bestowed likewise upon the evil:
cs d n1 vmd vvi pno32 p-acp dt j-jn j, pns32 vbr vvn av p-acp dt n-jn:
(27) sermon (DIV2)
1822
Page 269
8933
external blessings are but common favours vouchsafed to good and bad.
external blessings Are but Common favours vouchsafed to good and bad.
j n2 vbr cc-acp j n2 vvn p-acp j cc j.
(27) sermon (DIV2)
1822
Page 269
8934
Was Abraham rich? so was Abimelech. Was Jacob rich? so was Laban. Was David a King? so was Saul. Was Constantine an Emperour? so was Julian. Salvation depends not on the multitude of riches, or emminency in place:
Was Abraham rich? so was Abimelech. Was Jacob rich? so was Laban. Was David a King? so was Saul. Was Constantine an Emperor? so was Julian. Salvation depends not on the multitude of riches, or emminency in place:
vbds np1 j? av vbds np1. vbds np1 j? av vbds np1. vbds np1 dt n1? av vbds np1. vbds np1 dt n1? av vbds np1. n1 vvz xx p-acp dt n1 pp-f n2, cc n1 p-acp n1:
(27) sermon (DIV2)
1822
Page 269
8935
the tallest Cedar hath the greatest fall; and the fairest houses many times the greatest ruin;
the Tallest Cedar hath the greatest fallen; and the Fairest houses many times the greatest ruin;
dt js n1 vhz dt js n1; cc dt js n2 d n2 dt js n1;
(27) sermon (DIV2)
1822
Page 269
8936
and outward prosperity uuguarded with inward sanctity, may soon lose the soul.
and outward Prosperity uuguarded with inward sanctity, may soon loose the soul.
cc j n1 vvn p-acp j n1, vmb av vvi dt n1.
(27) sermon (DIV2)
1822
Page 269
8937
For first, rich men are tainted with covetousness, which is a kind of secret Idolatry, Collos. 3. and covetousness which is Idolatry, saith the Apostle.
For First, rich men Are tainted with covetousness, which is a kind of secret Idolatry, Colossians 3. and covetousness which is Idolatry, Says the Apostle.
p-acp ord, j n2 vbr vvn p-acp n1, r-crq vbz dt n1 pp-f j-jn n1, np1 crd cc n1 r-crq vbz n1, vvz dt n1.
(27) sermon (DIV2)
1823
Page 269
8938
If you would know the reason, the more tenaciously a man loves his own, the less devotion he offers to God, you cannot live in the service of Mammon, and of Christ;
If you would know the reason, the more tenaciously a man loves his own, the less devotion he offers to God, you cannot live in the service of Mammon, and of christ;
cs pn22 vmd vvi dt n1, dt av-dc av-j dt n1 vvz po31 d, dt av-dc n1 pns31 vvz p-acp np1, pn22 vmbx vvi p-acp dt n1 pp-f np1, cc pp-f np1;
(27) sermon (DIV2)
1824
Page 269
8939
the mouth of the Lord hath spoken it, you cannot serve God and Mammon. If the young man in the Gospel have great possessions; if Judas carry the bag;
the Mouth of the Lord hath spoken it, you cannot serve God and Mammon. If the young man in the Gospel have great possessions; if Judas carry the bag;
dt n1 pp-f dt n1 vhz vvn pn31, pn22 vmbx vvi np1 cc np1. cs dt j n1 p-acp dt n1 vhb j n2; cs np1 vvb dt n1;
(27) sermon (DIV2)
1824
Page 269
8940
if Demas imbrace the present world; then fearewel Christ, farewel Paul, and farewel soul too.
if Demas embrace the present world; then fearewel christ, farewell Paul, and farewell soul too.
cs np1 vvi dt j n1; av n1 np1, n1 np1, cc n1 n1 av.
(27) sermon (DIV2)
1824
Page 269
8941
So true is the saying of the Apostle, They that will be rich fall into temptations,
So true is the saying of the Apostle, They that will be rich fallen into temptations,
av j vbz dt n-vvg pp-f dt n1, pns32 cst vmb vbi j n1 p-acp n2,
(27) sermon (DIV2)
1824
Page 269
8942
and snares, and many foolish, and noysome lusts that drown men in perdition and destruction. Where, he saith not they that are, but they that will be rich:and snares, and many foolish, and noisome Lustiest that drown men in perdition and destruction. Where, he Says not they that Are, but they that will be rich:
cc n2, cc d j, cc j n2 cst vvb n2 p-acp n1 cc n1. c-crq, pns31 vvz xx pns32 d vbr, p-acp pns32 d vmb vbi j:
(27) sermon (DIV2)
1824
Page 269
8943
It is not simply money, but the love of money that is the root of all evil.
It is not simply money, but the love of money that is the root of all evil.
pn31 vbz xx av-j n1, cc-acp dt n1 pp-f n1 cst vbz dt n1 pp-f d n-jn.
(27) sermon (DIV2)
1824
Page 269
8944
Riches are good with a good conscience:
Riches Are good with a good conscience:
n2 vbr j p-acp dt j n1:
(27) sermon (DIV2)
1824
Page 269
8945
but if the soul be infected with avarice, if it savour of that bitter Collaquintida, Death is in the pot, and how hardly shall they that have riches enter into the kingdome of heaven? For the desire of worldly men, it is as the unsatiable thirst of a dropsie patient:
but if the soul be infected with avarice, if it savour of that bitter Colocynth, Death is in the pot, and how hardly shall they that have riches enter into the Kingdom of heaven? For the desire of worldly men, it is as the unsatiable thirst of a dropsy patient:
cc-acp cs dt n1 vbb vvn p-acp n1, cs pn31 n1 pp-f cst j np1, n1 vbz p-acp dt n1, cc c-crq av vmb pns32 cst vhb n2 vvi p-acp dt n1 pp-f n1? p-acp dt n1 pp-f j n2, pn31 vbz p-acp dt j n1 pp-f dt n1 j:
(27) sermon (DIV2)
1824
Page 269
8946
there is no means that they leave unattempted, no policy unachieved for the accomplishment of their ends, and advancing of their estate.
there is no means that they leave unattempted, no policy unachieved for the accomplishment of their ends, and advancing of their estate.
pc-acp vbz dx n2 cst pns32 vvb j, dx n1 j p-acp dt n1 pp-f po32 n2, cc vvg pp-f po32 n1.
(27) sermon (DIV2)
1824
Page 269
8947
Balaam for a bribe will almost curse where the Lord hath blessed. balaam for a bribe will almost curse where the Lord hath blessed.
np1 p-acp dt n1 vmb av vvi c-crq dt n1 vhz vvn.
(27) sermon (DIV2)
1825
Page 269
8948
Ziba for an inheritance (as much as in him lies) will bring his Master within the compass of treason.Ziba for an inheritance (as much as in him lies) will bring his Master within the compass of treason.
np1 p-acp dt n1 (c-acp d c-acp p-acp pno31 vvz) vmb vvi po31 n1 p-acp dt n1 pp-f n1.
(27) sermon (DIV2)
1825
Page 269
8949
Demosthenes for a little more gold, instead of pleading, will pretend he hath a cold.Demosthenes for a little more gold, instead of pleading, will pretend he hath a cold.
np1 p-acp dt j dc n1, av pp-f vvg, vmb vvi pns31 vhz dt j-jn.
(27) sermon (DIV2)
1825
Page 270
8950
May not the Church have a Balaam? And the Princes Court have a Ziba? and the bar have a Demosthenes? There is no greedy Monopolizer wheresoever they be, in City or Country, but they are moralized Eagles;
May not the Church have a balaam? And the Princes Court have a Ziba? and the bar have a Demosthenes? There is no greedy Monopolizer wheresoever they be, in city or Country, but they Are moralized Eagles;
vmb xx dt n1 vhb dt np1? cc dt ng1 n1 vhb dt np1? cc dt n1 vhb dt np1? pc-acp vbz dx j np1 c-crq pns32 vbb, p-acp n1 cc n1, cc-acp pns32 vbr vvn n2;
(27) sermon (DIV2)
1825
Page 270
8951
and the coals that they carry shall fire their own nest; They shall have Ahabs curse with Naboths Vineyard, and Gehezies leprosie with Naamans reward;
and the coals that they carry shall fire their own nest; They shall have Ahabs curse with Naboth's Vineyard, and Gehuzi leprosy with Naamans reward;
cc dt n2 cst pns32 vvb vmb vvi po32 d n1; pns32 vmb vhi n2 vvb p-acp n2 n1, cc npg1 n1 p-acp ng1 vvb;
(27) sermon (DIV2)
1825
Page 270
8952
and while with an eager pursuit they hoard up unrighteous Mammon, it is but wrath heaped up against the last day;
and while with an eager pursuit they hoard up unrighteous Mammon, it is but wrath heaped up against the last day;
cc cs p-acp dt j n1 pns32 vvb a-acp j np1, pn31 vbz p-acp n1 vvd a-acp p-acp dt ord n1;
(27) sermon (DIV2)
1825
Page 270
8973
and revenues, and advancing of their secular estate. Many can complain of the vanity of this world, and the deceivableness of it;
and revenues, and advancing of their secular estate. Many can complain of the vanity of this world, and the deceivableness of it;
cc n2, cc vvg pp-f po32 j n1. d vmb vvi pp-f dt n1 pp-f d n1, cc dt n1 pp-f pn31;
(27) sermon (DIV2)
1827
Page 270
8953
they heap up wrath to themselves against the day of wrath. Secondly, great men are in danger of ambition, and a swelling inordinately upon their promotion. they heap up wrath to themselves against the day of wrath. Secondly, great men Are in danger of ambition, and a swelling inordinately upon their promotion.
pns32 vvb a-acp n1 p-acp px32 p-acp dt n1 pp-f n1. ord, j n2 vbr p-acp n1 pp-f n1, cc dt j-vvg av-j p-acp po32 n1.
(27) sermon (DIV2)
1825
Page 270
8954
And the ambitious man is so strangely dazled with the beams of his own lustre, ut imperio, &c. that in the greatest of his power, he thinks of nothing but how to be greater, he forgets the Lord that made him,
And the ambitious man is so strangely dazzled with the beams of his own lustre, ut Imperial, etc. that in the greatest of his power, he thinks of nothing but how to be greater, he forgets the Lord that made him,
cc dt j n1 vbz av av-j vvn p-acp dt n2 pp-f po31 d n1, fw-la fw-la, av cst p-acp dt js pp-f po31 n1, pns31 vvz pp-f pix cc-acp c-crq pc-acp vbi jc, pns31 vvz dt n1 cst vvd pno31,
(27) sermon (DIV2)
1826
Page 270
8955
and God that raised him out of the mire, to set him with the Princes of the people. and God that raised him out of the mire, to Set him with the Princes of the people.
cc np1 cst vvd pno31 av pp-f dt n1, pc-acp vvi pno31 p-acp dt n2 pp-f dt n1.
(27) sermon (DIV2)
1826
Page 270
8956
And like that famous fool in his new coat once, he knows not himself. So by means of this impediment;
And like that famous fool in his new coat once, he knows not himself. So by means of this impediment;
cc av-j d j n1 p-acp po31 j n1 a-acp, pns31 vvz xx px31. av p-acp n2 pp-f d n1;
(27) sermon (DIV2)
1826
Page 270
8957
though God have some Noble, and some worldly-wise, that he hath drawn to himself: yet by means of this impediment, not many mighty, not many Noble are called.
though God have Some Noble, and Some worldly-wise, that he hath drawn to himself: yet by means of this impediment, not many mighty, not many Noble Are called.
cs np1 vhb d j, cc d j, cst pns31 vhz vvn p-acp px31: av p-acp n2 pp-f d n1, xx d j, xx d j vbr vvn.
(27) sermon (DIV2)
1826
Page 270
8958
The gates of heaven are too too strait for the swelling dimensions of ambition:
The gates of heaven Are too too strait for the swelling dimensions of ambition:
dt n2 pp-f n1 vbr av av av-j c-acp dt j-vvg n2 pp-f n1:
(27) sermon (DIV2)
1826
Page 270
8959
there is nothing so easie to pride, as to purchase a fall, and there is no fall so great as from heaven.
there is nothing so easy to pride, as to purchase a fallen, and there is no fallen so great as from heaven.
pc-acp vbz pix av j p-acp n1, c-acp pc-acp vvi dt n1, cc pc-acp vbz dx n1 av j c-acp p-acp n1.
(27) sermon (DIV2)
1826
Page 270
8960
It is a sign that Lucifer, if he long for dainties shall be cast out of heaven.
It is a Signen that Lucifer, if he long for dainties shall be cast out of heaven.
pn31 vbz dt n1 cst np1, cs pns31 vvb p-acp n2-j vmb vbi vvn av pp-f n1.
(27) sermon (DIV2)
1826
Page 270
8961
It is a sign that Adam, if he desire the Apple shall be cast out of Paradise.
It is a Signen that Adam, if he desire the Apple shall be cast out of Paradise.
pn31 vbz dt n1 cst np1, cs pns31 vvb dt n1 vmb vbi vvn av pp-f n1.
(27) sermon (DIV2)
1826
Page 270
8962
It is a sign that Nebuchadnezzar, if he glory in Babel, he shall be cast out of his Kingdom.
It is a Signen that Nebuchadnezzar, if he glory in Babel, he shall be cast out of his Kingdom.
pn31 vbz dt n1 cst np1, cs pns31 vvb p-acp np1, pns31 vmb vbi vvn av pp-f po31 n1.
(27) sermon (DIV2)
1826
Page 270
8963
It is a signe that Haman by abusing his promotion, shall be exalted to the gallows.
It is a Signen that Haman by abusing his promotion, shall be exalted to the gallows.
pn31 vbz dt n1 cst np1 p-acp vvg po31 n1, vmb vbi vvn p-acp dt n2.
(27) sermon (DIV2)
1826
Page 270
8964
To comprize it in aword, the greater the dignity of eminency and honour, the greater the execution of pains, and horror.
To comprise it in award, the greater the dignity of eminency and honour, the greater the execution of pains, and horror.
p-acp vvi pn31 p-acp n1, dt jc dt n1 pp-f n1 cc n1, dt jc dt n1 pp-f n2, cc n1.
(27) sermon (DIV2)
1826
Page 270
8965
The sum then is this, in a world of promotion, and temporal advancement in worldly possessions,
The sum then is this, in a world of promotion, and temporal advancement in worldly possessions,
dt n1 av vbz d, p-acp dt n1 pp-f n1, cc j n1 p-acp j n2,
(27) sermon (DIV2)
1826
Page 270
8966
and unmeasurable treasure, the covetous, and ambitious man may lose his own soul. Now, for a word of Application, if this be so;
and unmeasurable treasure, the covetous, and ambitious man may loose his own soul. Now, for a word of Application, if this be so;
cc j n1, dt j, cc j n1 vmb vvi po31 d n1. av, p-acp dt n1 pp-f n1, cs d vbb av;
(27) sermon (DIV2)
1826
Page 270
8967
how taxable then are the thousands of worldlings in this kind, that imagine the gain of this earth to be the greatest happiness? That say to the Gold, thou art my God;
how taxable then Are the thousands of worldlings in this kind, that imagine the gain of this earth to be the greatest happiness? That say to the Gold, thou art my God;
c-crq j cs vbr dt crd pp-f n2 p-acp d n1, cst vvb dt n1 pp-f d n1 pc-acp vbi dt js n1? cst vvb p-acp dt n1, pns21 vb2r po11 n1;
(27) sermon (DIV2)
1827
Page 270
8968
and to honour, thou art my glory? That make Gold their God, and Mammon their Mediator.and to honour, thou art my glory? That make Gold their God, and Mammon their Mediator.
cc p-acp n1, pns21 vb2r po11 n1? cst vvb n1 po32 n1, cc np1 po32 n1.
(27) sermon (DIV2)
1827
Page 270
8969
Saith Saint Bernard, Yea covetous generation that glory in silver and gold, in that that is not yours, nor precious;
Says Saint Bernard, Yea covetous generation that glory in silver and gold, in that that is not yours, nor precious;
vvz n1 np1, uh j n1 cst n1 p-acp n1 cc n1, p-acp d cst vbz xx png22, ccx j;
(27) sermon (DIV2)
1827
Page 270
8970
precious it cannot be, but by the avarice of the sons of Adam that prise them.
precious it cannot be, but by the avarice of the Sons of Adam that prize them.
j pn31 vmbx vbi, cc-acp p-acp dt n1 pp-f dt n2 pp-f np1 cst vvb pno32.
(27) sermon (DIV2)
1827
Page 270
8971
Again, if they be yours, take them away with you when you go hence.
Again, if they be yours, take them away with you when you go hence.
av, cs pns32 vbi png22, vvb pno32 av p-acp pn22 c-crq pn22 vvb av.
(27) sermon (DIV2)
1827
Page 270
8972
Yet the children of the world are wholly for great Diana, Gods of silver and gold, multitudes of lands,
Yet the children of the world Are wholly for great Diana, God's of silver and gold, Multitudes of Lands,
av dt n2 pp-f dt n1 vbr av-jn p-acp j np1, n2 pp-f n1 cc n1, n2 pp-f n2,
(27) sermon (DIV2)
1827
Page 270
8974
but few complain of that Idolatrous confidence that themselves repose in this false world:
but few complain of that Idolatrous confidence that themselves repose in this false world:
cc-acp d vvb pp-f cst j n1 cst px32 vvb p-acp d j n1:
(27) sermon (DIV2)
1828
Page 270
8975
there are few that recount, how in enjoying outward things, Martha without Mary, prosperity without piety, they may lose their own souls.
there Are few that recount, how in enjoying outward things, Martha without Marry, Prosperity without piety, they may loose their own Souls.
a-acp vbr d cst vvb, c-crq p-acp vvg j n2, np1 p-acp vvi, n1 p-acp n1, pns32 vmb vvi po32 d n2.
(27) sermon (DIV2)
1828
Page 270
8976
O let a word of exhortation prevail against this sore disease, if riches encrease, take heed of covetousness;
O let a word of exhortation prevail against this soar disease, if riches increase, take heed of covetousness;
sy vvb dt n1 pp-f n1 vvi p-acp d j n1, cs n2 vvb, vvb n1 pp-f n1;
(27) sermon (DIV2)
1828
Page 270
8977
be covetous of spiritual things, for immortality, there hoard up your treasure in heaven. Again, for ambition take heed of it, be honourable for humility, and ambitious for heaven;
be covetous of spiritual things, for immortality, there hoard up your treasure in heaven. Again, for ambition take heed of it, be honourable for humility, and ambitious for heaven;
vbb j pp-f j n2, p-acp n1, pc-acp vvi a-acp po22 n1 p-acp n1. av, p-acp n1 vvb n1 pp-f pn31, vbb j p-acp n1, cc j p-acp n1;
(27) sermon (DIV2)
1828
Page 270
8978
Love not the world, and the things of this world; exalt not your selves against the Lord of glory.Love not the world, and the things of this world; exalt not your selves against the Lord of glory.
vvb xx dt n1, cc dt n2 pp-f d n1; vvb xx po22 n2 p-acp dt n1 pp-f n1.
(27) sermon (DIV2)
1829
Page 270
8979
Thou knowest not what a day may bring forth: boast not of to morrow. O fool, this night shall they fetch thy soul. Thou Knowest not what a day may bring forth: boast not of to morrow. O fool, this night shall they fetch thy soul.
pns21 vv2 xx r-crq dt n1 vmb vvi av: vvb xx a-acp p-acp n1. sy n1, d n1 vmb pns32 vvb po21 n1.
(27) sermon (DIV2)
1829
Page 270
8980
And what is a man profited, if he gain the world, and lose his own soul? So much for the third point, the compossibility of outward prosperity, a man may lose his soul, in gaining the whole world.
And what is a man profited, if he gain the world, and loose his own soul? So much for the third point, the compossibility of outward Prosperity, a man may loose his soul, in gaining the Whole world.
cc r-crq vbz dt n1 vvn, cs pns31 vvb dt n1, cc vvi po31 d n1? av av-d c-acp dt ord n1, dt n1 pp-f j n1, dt n1 vmb vvi po31 n1, p-acp vvg dt j-jn n1.
(27) sermon (DIV2)
1829
Page 270
8981
The fourth and the last, is the woful disadvantage by such an exchange, What is a man profited? You may call it not unfitly the account of the careless Merchant;
The fourth and the last, is the woeful disadvantage by such an exchange, What is a man profited? You may call it not unfitly the account of the careless Merchant;
dt ord cc dt ord, vbz dt j n1 p-acp d dt n1, q-crq vbz dt n1 vvn? pn22 vmb vvi pn31 xx av-j dt n1 pp-f dt j n1;
(27) sermon (DIV2)
1830
Page 270
8982
or a Summary collection of gains and losses.
or a Summary collection of gains and losses.
cc dt n1 n1 pp-f n2 cc n2.
(27) sermon (DIV2)
1830
Page 270
8983
For (a little to countenance the allegory) every unsatiable worldling is but merchant adventurer, a ventrous Merchant, he exchangeth his precious Soul for the deceivable riches of this world.
For (a little to countenance the allegory) every unsatiable worldling is but merchant adventurer, a venturous Merchant, he exchangeth his precious Soul for the deceivable riches of this world.
p-acp (dt j pc-acp vvi dt n1) d j n1 vbz p-acp n1 n1, dt j n1, pns31 vvz po31 j n1 p-acp dt j n2 pp-f d n1.
(27) sermon (DIV2)
1830
Page 270
8984
But when God in his judgement transports him to his own place, the infortunate Island of damned spirits;
But when God in his judgement transports him to his own place, the infortunate Island of damned spirits;
p-acp c-crq np1 p-acp po31 n1 vvz pno31 p-acp po31 d n1, dt j n1 pp-f j-vvn n2;
(27) sermon (DIV2)
1830
Page 270
8985
then he begins when the time is past, to cast up his doleful account, to campare his gains, and his losses;
then he begins when the time is past, to cast up his doleful account, to campare his gains, and his losses;
cs pns31 vvz c-crq dt n1 vbz j, pc-acp vvi a-acp po31 j n1, pc-acp vvi po31 n2, cc po31 n2;
(27) sermon (DIV2)
1830
Page 270
8986
and after all the ennumeration of his imaginary gain; so much by usury, so much by extortion, so much by fraudulent dealing;
and After all the enumeration of his imaginary gain; so much by Usury, so much by extortion, so much by fraudulent dealing;
cc p-acp d dt n1 pp-f po31 j vvi; av av-d p-acp n1, av av-d p-acp n1, av av-d p-acp j n-vvg;
(27) sermon (DIV2)
1830
Page 271
8987
the total sum is collected to his hand. What is a man profited? whence the observation might be this;
the total sum is collected to his hand. What is a man profited? whence the observation might be this;
dt j n1 vbz vvn p-acp po31 n1. q-crq vbz dt n1 vvn? c-crq dt n1 vmd vbi d;
(27) sermon (DIV2)
1830
Page 271
8988
that, When the gain of the world, is attended with the loss of the soul, the over plus will be just nothing.
that, When the gain of the world, is attended with the loss of the soul, the over plus will be just nothing.
cst, c-crq dt n1 pp-f dt n1, vbz vvn p-acp dt n1 pp-f dt n1, dt p-acp fw-fr vmb vbi j pix.
(27) sermon (DIV2)
1830
Page 271
8989
The bargain is such, as that there is nothing gotten by it.
The bargain is such, as that there is nothing got by it.
dt n1 vbz d, c-acp cst pc-acp vbz pix vvn p-acp pn31.
(27) sermon (DIV2)
1831
Page 271
8990
That is too sparing an expression, it is short of Christs meaning, who conceals the worst,
That is too sparing an expression, it is short of Christ meaning, who conceals the worst,
cst vbz av vvg dt n1, pn31 vbz j pp-f npg1 n1, r-crq vvz dt js,
(27) sermon (DIV2)
1831
Page 271
8991
and refers it to our own collection:
and refers it to our own collection:
cc vvz pn31 p-acp po12 d n1:
(27) sermon (DIV2)
1831
Page 271
8992
for (by the way) it were a happiness to be nothing, it were profitable for the damned:
for (by the Way) it were a happiness to be nothing, it were profitable for the damned:
c-acp (p-acp dt n1) pn31 vbdr dt n1 pc-acp vbi pix, pn31 vbdr j p-acp dt j-vvn:
(27) sermon (DIV2)
1831
Page 271
8993
but this comes neerest Christs meaning, it is a loss unredeemable, and such as the world cannot countervail,
but this comes nearest Christ meaning, it is a loss unredeemable, and such as the world cannot countervail,
cc-acp d vvz av-j npg1 n1, pn31 vbz dt n1 fw-fr, cc d c-acp dt n1 vmbx vvi,
(27) sermon (DIV2)
1831
Page 271
8994
when a man for the gaining of the world forfeits his soul. Let us see it in some particulars.
when a man for the gaining of the world forfeits his soul. Let us see it in Some particulars.
c-crq dt n1 p-acp dt n-vvg pp-f dt n1 vvz po31 n1. vvb pno12 vvi pn31 p-acp d n2-j.
(27) sermon (DIV2)
1831
Page 271
9035
And now in time cast up your accounts:
And now in time cast up your accounts:
cc av p-acp n1 vvd a-acp po22 n2:
(27) sermon (DIV2)
1838
Page 272
8995
First, if it be a man that glories in the resplendency of his fortunes, and blesseth himself in magnifying his estate;
First, if it be a man that Glories in the resplendency of his fortune's, and Blesses himself in magnifying his estate;
ord, cs pn31 vbb dt n1 cst vvz p-acp dt n1 pp-f po31 n2, cc vvz px31 p-acp vvg po31 n1;
(27) sermon (DIV2)
1832
Page 271
8996
a Commander of Kingdoms and Nations, an ingrosser of preferments and dignities; yet First, Death will attach him, there is no carrying it away:
a Commander of Kingdoms and nations, an Ingrosser of preferments and dignities; yet First, Death will attach him, there is no carrying it away:
dt n1 pp-f n2 cc n2, dt n1 pp-f n2 cc n2; av ord, n1 vmb vvi pno31, pc-acp vbz dx vvg pn31 av:
(27) sermon (DIV2)
1832
Page 271
8997
he must of necessity take his leave of his Mammon, and then whose shall all these things be for which he hath lost his soul? Who gains by the smallness of the Epha, the greatness of the shek• … e, the refuse of the wheat? Where is the man that gloried in his abundance,
he must of necessity take his leave of his Mammon, and then whose shall all these things be for which he hath lost his soul? Who gains by the smallness of the Epha, the greatness of the shek• … e, the refuse of the wheat? Where is the man that gloried in his abundance,
pns31 vmb pp-f n1 vvb po31 n1 pp-f po31 np1, cc av r-crq vmb d d n2 vbb p-acp r-crq pns31 vhz vvn po31 n1? q-crq vvz p-acp dt n1 pp-f dt np1, dt n1 pp-f dt n1 … sy, dt n1 pp-f dt n1? q-crq vbz dt n1 cst vvd p-acp po31 n1,
(27) sermon (DIV2)
1833
Page 271
8998
and store, and thought himself the only happy man? saith the Prophet David, I went but by,
and store, and Thought himself the only happy man? Says the Prophet David, I went but by,
cc n1, cc vvd px31 dt j j n1? vvz dt n1 np1, pns11 vvd cc-acp p-acp,
(27) sermon (DIV2)
1833
Page 271
8999
and he was gone, I sought him, and his place could not be found. and he was gone, I sought him, and his place could not be found.
cc pns31 vbds vvn, pns11 vvd pno31, cc po31 n1 vmd xx vbi vvn.
(27) sermon (DIV2)
1833
Page 271
9000
There is a lively expression that illustrates it, Jer. 17. As the Partridg gathereth young that she brought not forth:
There is a lively expression that illustrates it, Jer. 17. As the Partridge gathereth young that she brought not forth:
pc-acp vbz dt j n1 cst vvz pn31, np1 crd p-acp dt n1 vvz j cst pns31 vvd xx av:
(27) sermon (DIV2)
1833
Page 271
9001
so he that getteth riches, and not by right, shall leave them in the middest of his dayes,
so he that gets riches, and not by right, shall leave them in the midst of his days,
av pns31 cst vvz n2, cc xx p-acp n-jn, vmb vvi pno32 p-acp dt n1 pp-f po31 n2,
(27) sermon (DIV2)
1833
Page 271
9002
and at his end shall be a fool. What not before? Yes, he was alwayes a fool;and At his end shall be a fool. What not before? Yes, he was always a fool;
cc p-acp po31 n1 vmb vbi dt n1. r-crq xx a-acp? uh, pns31 vbds av dt n1;
(27) sermon (DIV2)
1833
Page 271
9003
but then by conviction, his own conscience shall call him so; by the confession of his own tongue, which shall call him so;
but then by conviction, his own conscience shall call him so; by the Confessi of his own tongue, which shall call him so;
cc-acp av p-acp n1, po31 d n1 vmb vvi pno31 av; p-acp dt n1 pp-f po31 d n1, r-crq vmb vvi pno31 av;
(27) sermon (DIV2)
1833
Page 271
9004
by the proclamation of just men, they shall proclaim him so;
by the proclamation of just men, they shall proclaim him so;
p-acp dt n1 pp-f j n2, pns32 vmb vvi pno31 av;
(27) sermon (DIV2)
1833
Page 271
9005
Lo this is the man that took not God for his strength, but trusted in the multitude of his riches, and strengthened himself, &c.Lo this is the man that took not God for his strength, but trusted in the multitude of his riches, and strengthened himself, etc.
np1 d vbz dt n1 cst vvd xx np1 p-acp po31 n1, cc-acp vvd p-acp dt n1 pp-f po31 n2, cc vvn px31, av
(27) sermon (DIV2)
1833
Page 271
9006
Secondly, having lost his supposed good, he loseth the fruition of God the chief good, the countenance of the beatifical presence, the fellowship,
Secondly, having lost his supposed good, he loses the fruition of God the chief good, the countenance of the beatifical presence, the fellowship,
ord, vhg vvn po31 j-vvn j, pns31 vvz dt n1 pp-f np1 dt j-jn j, dt n1 pp-f dt j n1, dt n1,
(27) sermon (DIV2)
1834
Page 271
9007
and melodious harmony of the glorious Angels: his place and portion with Abraham, Isaac, and Jacob, in the kingdome of heaven.
and melodious harmony of the glorious Angels: his place and portion with Abraham, Isaac, and Jacob, in the Kingdom of heaven.
cc j n1 pp-f dt j n2: po31 n1 cc n1 p-acp np1, np1, cc np1, p-acp dt n1 pp-f n1.
(27) sermon (DIV2)
1834
Page 271
9008
And all proportionable to his own deservings. In his life-time he refused God, being dead God refuseth him:
And all proportionable to his own deservings. In his lifetime he refused God, being dead God Refuseth him:
cc d j p-acp po31 d n2-vvg. p-acp po31 n1 pns31 vvd np1, vbg j n1 vvz pno31:
(27) sermon (DIV2)
1834
Page 271
9009
he turned his face from the poor and needy; God in his affliction eternally turns his face from him.
he turned his face from the poor and needy; God in his affliction eternally turns his face from him.
pns31 vvd po31 n1 p-acp dt j cc j; np1 p-acp po31 n1 av-j vvz po31 n1 p-acp pno31.
(27) sermon (DIV2)
1834
Page 271
9010
A loss so exceeding great, that whosoever descends deepest in the meditation of it, yet he shall be at a loss, and to seek for a full definition of it:
A loss so exceeding great, that whosoever descends Deepest in the meditation of it, yet he shall be At a loss, and to seek for a full definition of it:
dt n1 av av-vvg j, cst r-crq vvz js-jn p-acp dt n1 pp-f pn31, av pns31 vmb vbi p-acp dt n1, cc pc-acp vvi p-acp dt j n1 pp-f pn31:
(27) sermon (DIV2)
1834
Page 271
9011
For as Chrysostome truly affirms, though a man tell thee of ten thousand hells, all is one in comparison of this misery, to be discarded of blessedness and glory,
For as Chrysostom truly affirms, though a man tell thee of ten thousand Hells, all is one in comparison of this misery, to be discarded of blessedness and glory,
c-acp c-acp np1 av-j vvz, cs dt n1 vvb pno21 pp-f crd crd n2, d vbz pi p-acp n1 pp-f d n1, pc-acp vbi vvn pp-f n1 cc n1,
(27) sermon (DIV2)
1834
Page 271
9012
and to be hated of Christ.
and to be hated of christ.
cc pc-acp vbi vvn pp-f np1.
(27) sermon (DIV2)
1834
Page 271
9013
But if this be so, what shall we say to further misery? having lost the chief good, he receives his punishment with hypocrites,
But if this be so, what shall we say to further misery? having lost the chief good, he receives his punishment with Hypocrites,
cc-acp cs d vbb av, q-crq vmb pns12 vvi p-acp jc n1? vhg vvn dt j-jn j, pns31 vvz po31 n1 p-acp n2,
(27) sermon (DIV2)
1835
Page 271
9254
and yet God chargeth them not with folly. and yet God charges them not with folly.
cc av np1 vvz pno32 xx p-acp n1.
(28) sermon (DIV2)
1890
Page 259
9014
and unbeleevers in the dungeon of extream ill. A place where there is nothing but horrour of conscience and desperation; a company of affrighting divels;
and unbelievers in the dungeon of extreme ill. A place where there is nothing but horror of conscience and desperation; a company of affrighting Devils;
cc n2 p-acp dt n1 pp-f j-jn n-jn. dt n1 c-crq pc-acp vbz pix p-acp n1 pp-f n1 cc n1; dt n1 pp-f vvg n2;
(27) sermon (DIV2)
1835
Page 271
9015
and with all this, weeping and wailing, and gnashing of teeth.
and with all this, weeping and wailing, and gnashing of teeth.
cc p-acp d d, vvg cc vvg, cc vvg pp-f n2.
(27) sermon (DIV2)
1835
Page 271
9016
Instead of merriment, and jovial laughter, and scurrulous lascivious songs, and wasting, and abusing the creatures of God, nothing but weeping, and gnashing of teeth.
Instead of merriment, and jovial laughter, and scurrilous lascivious songs, and wasting, and abusing the creatures of God, nothing but weeping, and gnashing of teeth.
av pp-f n1, cc j n1, cc j j n2, cc vvg, cc vvg dt n2 pp-f np1, pix cc-acp vvg, cc vvg pp-f n2.
(27) sermon (DIV2)
1835
Page 271
9017
So that having come into the chambers of death and closed in the straits of the grave;
So that having come into the chambers of death and closed in the straits of the grave;
av cst vhg vvn p-acp dt n2 pp-f n1 cc vvn p-acp dt n2 pp-f dt n1;
(27) sermon (DIV2)
1835
Page 271
9018
the man like the hedg-hogg, leaves the apples behind him, and only reserves the prickles of a wounded spirit, in that sentence of Babilon; As much as she bath gloryed her self,
the man like the hedgehog, leaves the Apples behind him, and only reserves the prickles of a wounded Spirit, in that sentence of Babylon; As much as she bath gloried her self,
dt n1 av-j dt j, vvz dt n2 p-acp pno31, cc av-j vvz dt n2 pp-f dt j-vvn n1, p-acp d n1 pp-f np1; c-acp d c-acp pns31 n1 vvn po31 n1,
(27) sermon (DIV2)
1835
Page 271
9019
and lived delitiously, so much terment give her. and lived delitiously, so much terment give her.
cc vvd av-j, av d n1 vvb pno31.
(27) sermon (DIV2)
1835
Page 271
9020
Lastly, that that is the hell of hells, that nothing may be wanting to his diserved wo;
Lastly, that that is the hell of Hells, that nothing may be wanting to his disnerved woe;
ord, d cst vbz dt n1 pp-f n2, cst pix vmb vbi vvg p-acp po31 j-vvn n1;
(27) sermon (DIV2)
1836
Page 271
9021
he is out of hope of all gracious means of deliverance, he must never look for the revokation of Gods sentence,
he is out of hope of all gracious means of deliverance, he must never look for the revokation of God's sentence,
pns31 vbz av pp-f n1 pp-f d j n2 pp-f n1, pns31 vmb av-x vvi p-acp dt n1 pp-f npg1 n1,
(27) sermon (DIV2)
1836
Page 271
9022
though with Esau, he seek it with tears, he must never look for mittigation of his horrour,
though with Esau, he seek it with tears, he must never look for mitigation of his horror,
cs p-acp np1, pns31 vvb pn31 p-acp n2, pns31 vmb av-x vvi p-acp n1 pp-f po31 n1,
(27) sermon (DIV2)
1836
Page 271
9023
though he heg with the unmerciful glutton, for one drop of water. The date of repentance is out;
though he heg with the unmerciful glutton, for one drop of water. The date of Repentance is out;
cs pns31 n1 p-acp dt j n1, p-acp crd n1 pp-f n1. dt n1 pp-f n1 vbz av;
(27) sermon (DIV2)
1836
Page 271
9024
the day of grace will never dawn again:
the day of grace will never dawn again:
dt n1 pp-f n1 vmb av-x n1 av:
(27) sermon (DIV2)
1836
Page 271
9025
the justice is implacable, the fire unquenchable, the worm unsatiable, and all continual without intermission for ever-more. O! bottomless depth of horrour;
the Justice is implacable, the fire unquenchable, the worm unsatiable, and all continual without intermission for evermore. OH! bottomless depth of horror;
dt n1 vbz j, dt n1 j, dt n1 j, cc d j p-acp n1 c-acp av. uh j n1 pp-f n1;
(27) sermon (DIV2)
1836
Page 271
9026
oh unexpressible torment of a forsaken soul!
o unexpressible torment of a forsaken soul!
uh j n1 pp-f dt j-vvn n1!
(27) sermon (DIV2)
1837
Page 272
9027
what greater misery, saith devout St. Bernard, then alway to be wishing for that which shall never be,
what greater misery, Says devout Saint Bernard, then always to be wishing for that which shall never be,
q-crq jc n1, vvz j n1 np1, av av pc-acp vbi vvg p-acp d r-crq vmb av-x vbi,
(27) sermon (DIV2)
1837
Page 272
9028
and for the removing of that that shall never cease to be. Therefore the sum is this;
and for the removing of that that shall never cease to be. Therefore the sum is this;
cc p-acp dt n-vvg pp-f d cst vmb av-x vvi pc-acp vbi. av dt n1 vbz d;
(27) sermon (DIV2)
1837
Page 272
9029
Hath the covetous exchanged his soul for riches; the ambitious for honours:
Hath the covetous exchanged his soul for riches; the ambitious for honours:
vhz dt j vvn po31 n1 p-acp n2; dt j p-acp n2:
(27) sermon (DIV2)
1837
Page 272
9030
hath he lost it for the riches of Cressus; the power of Alexander; the Empireof Augustus; the glory of the whole world? yet in consideration of The end of his life The loss of his God The extremity of his pain The eternity of all What is a man profited?
hath he lost it for the riches of Cressus; the power of Alexander; the Empireof Augustus; the glory of the Whole world? yet in consideration of The end of his life The loss of his God The extremity of his pain The eternity of all What is a man profited?
vhz pns31 vvn pn31 p-acp dt n2 pp-f np1; dt n1 pp-f np1; dt av np1; dt n1 pp-f dt j-jn n1? av p-acp n1 pp-f dt n1 pp-f po31 n1 dt n1 pp-f po31 n1 dt n1 pp-f po31 n1 dt n1 pp-f d r-crq vbz dt n1 vvn?
(27) sermon (DIV2)
1837
Page 272
9031
Now then for some application, and to draw toward a conclusion:
Now then for Some application, and to draw towards a conclusion:
av av p-acp d n1, cc pc-acp vvi p-acp dt n1:
(27) sermon (DIV2)
1838
Page 272
9032
suffer the word of exhortation (brethren) and captivate your thoughts to the obedience of Jesus Christ.
suffer the word of exhortation (brothers) and captivate your thoughts to the Obedience of jesus christ.
vvb dt n1 pp-f n1 (n2) cc vvb po22 n2 p-acp dt n1 pp-f np1 np1.
(27) sermon (DIV2)
1838
Page 272
9033
You especially whom God hath blessed above others, concerning the enjoyment of outward, temporal things. If ever you be desirous to escape the direful slaughter-house of Hell;
You especially whom God hath blessed above Others, Concerning the enjoyment of outward, temporal things. If ever you be desirous to escape the direful slaughterhouse of Hell;
pn22 av-j r-crq n1 vhz vvn p-acp n2-jn, vvg dt n1 pp-f j, j n2. cs av pn22 vbb j pc-acp vvi dt j n1 pp-f n1;
(27) sermon (DIV2)
1838
Page 272
9034
to escape those burnings, and those everlasting yellings, while you have time, bethink your selves of some saving course to flie from the wrath to come.
to escape those burnings, and those everlasting yellings, while you have time, bethink your selves of Some Saving course to fly from the wrath to come.
pc-acp vvi d n2, cc d j n2, cs pn22 vhb n1, vvb po22 n2 pp-f d j-vvg n1 pc-acp vvi p-acp dt n1 pc-acp vvi.
(27) sermon (DIV2)
1838
Page 272
9036
take heed lest for the love of this present world, you lose your God, the life of your souls.
take heed lest for the love of this present world, you loose your God, the life of your Souls.
vvb n1 cs p-acp dt n1 pp-f d j n1, pn22 vvb po22 n1, dt n1 pp-f po22 n2.
(27) sermon (DIV2)
1838
Page 272
9037
There is a way that seems right to a man (saith Solomon) but the end of it is the manifold wayes of death. There is a Way that seems right to a man (Says Solomon) but the end of it is the manifold ways of death.
pc-acp vbz dt n1 cst vvz av-jn p-acp dt n1 (vvz np1) p-acp dt n1 pp-f pn31 vbz dt j n2 pp-f n1.
(27) sermon (DIV2)
1838
Page 272
9038
Some Babilonish garment, some Naboths Vineyard, some sweet preferment:
some Babylonish garment, Some Naboth's Vineyard, Some sweet preferment:
d np1 n1, d n2 n1, d j n1:
(27) sermon (DIV2)
1838
Page 272
9039
but if the means be unlawful, if it disturb conscience, and prejudice the glory of God,
but if the means be unlawful, if it disturb conscience, and prejudice the glory of God,
cc-acp cs dt n2 vbb j, cs pn31 vvb n1, cc vvi dt n1 pp-f np1,
(27) sermon (DIV2)
1838
Page 272
9040
and occasion the destruction of thy soul, then say, What shall I doe when God shall rise up? and when he shall visit, what shall I answer? This will be the reckoning of fools at the last, What hath pride profited us? and what hath riches brought us? Surely the gain will be no other then what Promethius is fabled to have had by Pandora's box, a place to be tormented.
and occasion the destruction of thy soul, then say, What shall I do when God shall rise up? and when he shall visit, what shall I answer? This will be the reckoning of Fools At the last, What hath pride profited us? and what hath riches brought us? Surely the gain will be no other then what Prometheus is fabled to have had by Pandora's box, a place to be tormented.
cc n1 dt n1 pp-f po21 n1, av vvb, q-crq vmb pns11 vdi c-crq np1 vmb vvi a-acp? cc c-crq pns31 vmb vvi, q-crq vmb pns11 vvi? d vmb vbi dt n-vvg pp-f n2 p-acp dt ord, q-crq vhz n1 vvn pno12? cc q-crq vhz n2 vvn pno12? av-j dt n1 vmb vbi dx n-jn av r-crq np1 vbz vvn pc-acp vhi vhn p-acp npg1 n1, dt n1 pc-acp vbi vvn.
(27) sermon (DIV2)
1838
Page 272
9041
Or what Hercules got by Dianira's garment.
Or what Hercules god by Dianira's garment.
cc q-crq np1 vvn p-acp npg1 n1.
(27) sermon (DIV2)
1838
Page 272
9042
Such will be the final issue of all Mammonists, that live amongst Christians, and under means of better reformation,
Such will be the final issue of all Mammonists, that live among Christians, and under means of better Reformation,
d vmb vbi dt j n1 pp-f d n2, cst vvb p-acp np1, cc p-acp n2 pp-f jc n1,
(27) sermon (DIV2)
1838
Page 272
9043
and more sanctification in their wayes; I say this will be the final issue. The worm of despair alway gnawing, and never dying;
and more sanctification in their ways; I say this will be the final issue. The worm of despair always gnawing, and never dying;
cc dc n1 p-acp po32 n2; pns11 vvb d vmb vbi dt j n1. dt n1 pp-f n1 av vvg, cc av-x vvg;
(27) sermon (DIV2)
1838
Page 272
9044
and the flames of eternal Tophet never to be extinguished.
and the flames of Eternal Tophet never to be extinguished.
cc dt n2 pp-f j np1 av-x pc-acp vbi vvn.
(27) sermon (DIV2)
1838
Page 272
9045
Therefore in such a case, if thou tell me thou knowest what thou dost, and what thou gainest.
Therefore in such a case, if thou tell me thou Knowest what thou dost, and what thou gainest.
av p-acp d dt n1, cs pns21 vvb pno11 pns21 vv2 r-crq pns21 vd2, cc q-crq pns21 vv2.
(27) sermon (DIV2)
1838
Page 272
9046
Let me tell thee, thou little knowest thy dammage, and what thou hast lost.
Let me tell thee, thou little Knowest thy damage, and what thou hast lost.
vvb pno11 vvi pno21, pns21 j vv2 po21 n1, cc q-crq pns21 vh2 vvn.
(27) sermon (DIV2)
1838
Page 272
9047
Alas, what are the goods of this life, when they are compared with eternal damnation? and the sweetness of imaginary gain, what proportion hath it with the bitterness of so great a loss? Riches have wings, they take their leave; honour is transitory; pleasures flie away:
Alas, what Are the goods of this life, when they Are compared with Eternal damnation? and the sweetness of imaginary gain, what proportion hath it with the bitterness of so great a loss? Riches have wings, they take their leave; honour is transitory; pleasures fly away:
np1, q-crq vbr dt n2-j pp-f d n1, c-crq pns32 vbr vvn p-acp j n1? cc dt n1 pp-f j n1, r-crq n1 vhz pn31 p-acp dt n1 pp-f av j dt n1? n2 vhb n2, pns32 vvb po32 n1; n1 vbz j; n2 vvb av:
(27) sermon (DIV2)
1838
Page 272
9048
whereas the soul of man is the subject of immortality.
whereas the soul of man is the Subject of immortality.
cs dt n1 pp-f n1 vbz dt n-jn pp-f n1.
(27) sermon (DIV2)
1838
Page 272
9049
And thy poor neglected soul must bide by it for an everlasting pledge, and pay the debt.
And thy poor neglected soul must bide by it for an everlasting pledge, and pay the debt.
cc po21 j j-vvn n1 vmb vvi p-acp pn31 p-acp dt j n1, cc vvi dt n1.
(27) sermon (DIV2)
1838
Page 272
9050
O! then, contemn this glory that is nothing; First seek Gods kingdom, and the glory of it;
OH! then, contemn this glory that is nothing; First seek God's Kingdom, and the glory of it;
uh av, vvb d n1 cst vbz pix; ord vvb npg1 n1, cc dt n1 pp-f pn31;
(27) sermon (DIV2)
1839
Page 272
9051
suffer not heaven to stand at so great a distance to thy soul, taste and see how gracious the Lord is, by one drop of water from that celestial fountain;
suffer not heaven to stand At so great a distance to thy soul, taste and see how gracious the Lord is, by one drop of water from that celestial fountain;
vvb xx n1 pc-acp vvi p-acp av j dt n1 p-acp po21 n1, n1 cc vvb c-crq j dt n1 vbz, p-acp crd n1 pp-f n1 p-acp d j n1;
(27) sermon (DIV2)
1839
Page 272
9052
by one crum from that heavenly table;
by one crumb from that heavenly table;
p-acp crd n1 p-acp d j n1;
(27) sermon (DIV2)
1839
Page 272
9053
and then as concerning the things below, thou wilt account them as dross and dung, in comparison of that joy, and peace of conscience.
and then as Concerning the things below, thou wilt account them as dross and dung, in comparison of that joy, and peace of conscience.
cc av c-acp vvg dt n2 a-acp, pns21 vm2 vvi pno32 p-acp n1 cc n1, p-acp n1 pp-f d n1, cc n1 pp-f n1.
(27) sermon (DIV2)
1839
Page 272
9054
Resolve as Themistocles, when he saw a goodly booty, he would not stoup to take it up:
Resolve as Themistocles, when he saw a goodly booty, he would not stoup to take it up:
vvb p-acp np1, c-crq pns31 vvd dt j n1, pns31 vmd xx vvi pc-acp vvi pn31 a-acp:
(27) sermon (DIV2)
1839
Page 272
9055
leave these things for the Children of this world. But let your care be to please the Lord,
leave these things for the Children of this world. But let your care be to please the Lord,
vvb d n2 p-acp dt n2 pp-f d n1. p-acp vvi po22 n1 vbb pc-acp vvi dt n1,
(27) sermon (DIV2)
1839
Page 272
9056
and to gain the peace of a good conscience; First seek the kingdom of God, which consists not in meat and drink;
and to gain the peace of a good conscience; First seek the Kingdom of God, which consists not in meat and drink;
cc pc-acp vvi dt n1 pp-f dt j n1; ord vvb dt n1 pp-f np1, r-crq vvz xx p-acp n1 cc vvi;
(27) sermon (DIV2)
1839
Page 272
9057
but in righteousness, and peace, and joy in the holy Ghost. Remember the vanity of the things of the world;but in righteousness, and peace, and joy in the holy Ghost. remember the vanity of the things of the world;
cc-acp p-acp n1, cc n1, cc n1 p-acp dt j n1. vvb dt n1 pp-f dt n2 pp-f dt n1;
(27) sermon (DIV2)
1839
Page 272
9058
remember how unable the soul is to enjoy hell, and to lose heaven without eternal horrour: and in consideration hereof.
Remember how unable the soul is to enjoy hell, and to loose heaven without Eternal horror: and in consideration hereof.
vvb c-crq j dt n1 vbz pc-acp vvi n1, cc pc-acp vvi n1 p-acp j n1: cc p-acp n1 av.
(27) sermon (DIV2)
1839
Page 272
9059
Use the World, as though you used is not;
Use the World, as though you used is not;
n1 dt n1, c-acp cs pn22 vvd vbz xx;
(27) sermon (DIV2)
1839
Page 272
9060
and use this as a proof, hide it in a sanctified memory, and write it in the table of a sanctified conscience, (if it were possible with a pen of Iron,
and use this as a proof, hide it in a sanctified memory, and write it in the table of a sanctified conscience, (if it were possible with a pen of Iron,
cc vvi d c-acp dt n1, vvb pn31 p-acp dt j-vvn n1, cc vvb pn31 p-acp dt n1 pp-f dt j-vvn n1, (cs pn31 vbdr j p-acp dt n1 pp-f n1,
(27) sermon (DIV2)
1839
Page 272
9061
and the point of a Diamond.
and the point of a Diamond.
cc dt n1 pp-f dt n1.
(27) sermon (DIV2)
1839
Page 272
9062
What is a man profited if he gain the whole world, and lose his own soul? What is a man profited if he gain the Whole world, and loose his own soul?
q-crq vbz dt n1 vvn cs pns31 vvb dt j-jn n1, cc vvi po31 d n1?
(27) sermon (DIV2)
1839
Page 272
9063
CHRIST HIS SECOND ADVENT: OR THE APPROACH OF The God of Recompences. SERMON XXIII. REVEL. 22.12.
CHRIST HIS SECOND ADVENT: OR THE APPROACH OF The God of Recompenses. SERMON XXIII. REVEL. 22.12.
np1 po31 ord n1: cc dt n1 pp-f dt n1 pp-f n2. n1 np1. vvb. crd.
(28) sermon (DIV2)
1839
Page 253
9064
Behold, I come shortly, and my reward is with me, to give every man according to his works.
Behold, I come shortly, and my reward is with me, to give every man according to his works.
vvb, pns11 vvb av-j, cc po11 n1 vbz p-acp pno11, pc-acp vvi d n1 vvg p-acp po31 n2.
(28) sermon (DIV2)
1840
Page 253
9065
THe Angel having described to Saint John (in the Chapter immediately before, and in the former part of this Chapter) the exceeding great joy,
THe Angel having described to Saint John (in the Chapter immediately before, and in the former part of this Chapter) the exceeding great joy,
dt n1 vhg vvn p-acp n1 np1 (p-acp dt n1 av-j a-acp, cc p-acp dt j n1 pp-f d n1) dt vvg j n1,
(28) sermon (DIV2)
1841
Page 253
9066
and glory, and felicity, that all the godly shall have in the kingdome of heaven, by comparing it to a City built with precious Stones, having twelve gates, and twelve foundations:
and glory, and felicity, that all the godly shall have in the Kingdom of heaven, by comparing it to a city built with precious Stones, having twelve gates, and twelve foundations:
cc n1, cc n1, cst d dt j vmb vhi p-acp dt n1 pp-f n1, p-acp vvg pn31 p-acp dt n1 vvn p-acp j n2, vhg crd n2, cc crd n2:
(28) sermon (DIV2)
1841
Page 253
9067
wherein there is no darkness, they needing no candle, nor the light of the Sun: for Christ Jesus the Sun of Righteousness, is the continual light thereof.
wherein there is no darkness, they needing no candle, nor the Light of the Sun: for christ jesus the Sun of Righteousness, is the continual Light thereof.
c-crq pc-acp vbz dx n1, pns32 vvg dx n1, ccx dt n1 pp-f dt n1: c-acp np1 np1 dt n1 pp-f n1, vbz dt j n1 av.
(28) sermon (DIV2)
1841
Page 253
9068
And that therein is no misery, no cross, no imperfection; no want, no calamity, but continual joy and rejoycing.
And that therein is no misery, no cross, no imperfection; no want, no calamity, but continual joy and rejoicing.
cc cst av vbz dx n1, dx n1, dx n1; dx n1, dx n1, cc-acp j n1 cc vvg.
(28) sermon (DIV2)
1841
Page 253
9069
Where their songs are Halelujah, and their shields felicity, in the continual enjoying of the presence of Almighty God, the glorious Trinity.
Where their songs Are Hallelujah, and their shields felicity, in the continual enjoying of the presence of Almighty God, the glorious Trinity.
c-crq po32 n2 vbr np1, cc po32 n2 n1, p-acp dt j n-vvg pp-f dt n1 pp-f j-jn np1, dt j np1.
(28) sermon (DIV2)
1841
Page 253
9070
Having, I say, thus described these joyes, he doth in the words of my Text,
Having, I say, thus described these Joys, he does in the words of my Text,
np1, pns11 vvb, av vvn d n2, pns31 vdz p-acp dt n2 pp-f po11 n1,
(28) sermon (DIV2)
1841
Page 253
9071
for the comfort of the godly, Who ( have here no continuing City, but) are strangers,
for the Comfort of the godly, Who (have Here no Continuing city, but) Are Strangers,
p-acp dt n1 pp-f dt j, r-crq (vhb av dx j-vvg n1, p-acp) vbr n2,
(28) sermon (DIV2)
1841
Page 253
9072
and forreiners, and pilgrims, and travellers to another City, and seek a Country. And in this their travel, they meet with many crosses, and afflictions, and miseries.
and foreigners, and pilgrim's, and travellers to Another city, and seek a Country. And in this their travel, they meet with many Crosses, and afflictions, and misery's.
cc n2, cc n2, cc n2 p-acp j-jn n1, cc vvi dt n1. cc p-acp d po32 n1, pns32 vvb p-acp d n2, cc n2, cc n2.
(28) sermon (DIV2)
1841
Page 254
9073
And likewise for the terrour of the wicked, that make this world their kingdom, and are the chief Lords and commanders of the same:
And likewise for the terror of the wicked, that make this world their Kingdom, and Are the chief lords and commanders of the same:
cc av p-acp dt n1 pp-f dt j, cst vvb d n1 po32 n1, cc vbr dt j-jn n2 cc n2 pp-f dt d:
(28) sermon (DIV2)
1842
Page 254
9074
for the comfort of the one, and the terrour of the other, the Angel here in the person of Christ saith, he will come, and that shortly, to be a speedy deliverer of the one,
for the Comfort of the one, and the terror of the other, the Angel Here in the person of christ Says, he will come, and that shortly, to be a speedy deliverer of the one,
c-acp dt n1 pp-f dt crd, cc dt n1 pp-f dt n-jn, dt n1 av p-acp dt n1 pp-f np1 vvz, pns31 vmb vvi, cc d av-j, pc-acp vbi dt j n1 pp-f dt crd,
(28) sermon (DIV2)
1842
Page 254
9075
and a just Judge against the other.
and a just Judge against the other.
cc dt j n1 p-acp dt n-jn.
(28) sermon (DIV2)
1842
Page 254
9076
Behold, I come shortly, and my reward is with me, &c. In which words, observe these particular branches. Behold, I come shortly, and my reward is with me, etc. In which words, observe these particular branches.
vvb, pns11 vvb av-j, cc po11 n1 vbz p-acp pno11, av p-acp r-crq n2, vvb d j n2.
(28) sermon (DIV2)
1843
Page 254
9077
First, the word of preparation or attention, in the first word, Behold, which is as it were a Trumpet that sounds before the coming of the great Judge, bidding every one to fit,
First, the word of preparation or attention, in the First word, Behold, which is as it were a Trumpet that sounds before the coming of the great Judge, bidding every one to fit,
ord, dt n1 pp-f n1 cc n1, p-acp dt ord n1, vvb, r-crq vbz p-acp pn31 vbdr dt n1 cst vvz p-acp dt n-vvg pp-f dt j n1, vvg d pi pc-acp vvi,
(28) sermon (DIV2)
1844
Page 254
9078
and prepare himself to hold up his hand at the bar, Behold.
and prepare himself to hold up his hand At the bar, Behold.
cc vvb px31 pc-acp vvi a-acp po31 n1 p-acp dt n1, vvb.
(28) sermon (DIV2)
1844
Page 254
9079
Secondly the Person, and that is the Judge himself, speaking in the person of the Angel. I, Christ Jesus himself. Thirdly, his action, I come.
Secondly the Person, and that is the Judge himself, speaking in the person of the Angel. I, christ jesus himself. Thirdly, his actium, I come.
ord dt n1, cc d vbz dt n1 px31, vvg p-acp dt n1 pp-f dt n1. pns11, np1 np1 px31. ord, po31 n1, pns11 vvb.
(28) sermon (DIV2)
1845
Page 254
9080
Fourthly, the speediness of his coming, shortly.
Fourthly, the speediness of his coming, shortly.
ord, dt n1 pp-f po31 n-vvg, av-j.
(28) sermon (DIV2)
1847
Page 254
9081
Fiftly, the end of his coming to Judgment, and that is to reward every man according to his works.
Fifty, the end of his coming to Judgement, and that is to reward every man according to his works.
ord, dt n1 pp-f po31 n-vvg p-acp n1, cc d vbz p-acp vvb d n1 vvg p-acp po31 n2.
(28) sermon (DIV2)
1848
Page 254
9082
Sixtly, and lastly, the quantity, and the quality of the reward inclusively set down; which is according to the quality of the works:
Sixty, and lastly, the quantity, and the quality of the reward inclusively Set down; which is according to the quality of the works:
ord, cc ord, dt n1, cc dt n1 pp-f dt n1 av-j vvn a-acp; r-crq vbz vvg p-acp dt n1 pp-f dt n2:
(28) sermon (DIV2)
1849
Page 254
9083
for if the works be good, there shall be a great, and good reward, but if they be bad, the reward shall be accordingly.
for if the works be good, there shall be a great, and good reward, but if they be bad, the reward shall be accordingly.
c-acp cs dt n2 vbb j, pc-acp vmb vbi dt j, cc j n1, cc-acp cs pns32 vbb j, dt n1 vmb vbi av-vvg.
(28) sermon (DIV2)
1849
Page 254
9084
The small model of time will not suffer me to run over all these particulars:
The small model of time will not suffer me to run over all these particulars:
dt j n1 pp-f n1 vmb xx vvi pno11 pc-acp vvi p-acp d d n2-j:
(28) sermon (DIV2)
1849
Page 254
9085
therefore my meditations, and your attention, shall be in one doctrine from the words in general;
Therefore my meditations, and your attention, shall be in one Doctrine from the words in general;
av po11 n2, cc po22 n1, vmb vbi p-acp crd n1 p-acp dt n2 p-acp n1;
(28) sermon (DIV2)
1849
Page 254
9086
and that is this, that, Christ Jesus will hasten his coming to Judgement, to reward the godly with everlasting, and eternal felicities:
and that is this, that, christ jesus will hasten his coming to Judgement, to reward the godly with everlasting, and Eternal felicities:
cc d vbz d, cst, np1 np1 vmb vvi po31 n-vvg p-acp n1, pc-acp vvi dt j p-acp j, cc j n2:
(28) sermon (DIV2)
1849
Page 254
9087
but the wicked and ungodly, with endless woe, and perpetual misery. For the proof of which doctrine, you may consider these four things.but the wicked and ungodly, with endless woe, and perpetual misery. For the proof of which Doctrine, you may Consider these four things.
cc-acp dt j cc j, p-acp j n1, cc j n1. p-acp dt n1 pp-f r-crq n1, pn22 vmb vvi d crd n2.
(28) sermon (DIV2)
1849
Page 254
9088
First of all the certainty, and celerity of Christs coming to Judgement. Secondly, the signs that prognosticate his coming. Thirdly, the Judgement it self. Lastly, the end.
First of all the certainty, and celerity of Christ coming to Judgement. Secondly, the Signs that prognosticate his coming. Thirdly, the Judgement it self. Lastly, the end.
ord pp-f d dt n1, cc n1 pp-f npg1 vvg p-acp n1. ord, dt n2 cst vvi po31 n-vvg. ord, dt n1 pn31 n1. ord, dt n1.
(28) sermon (DIV2)
1851
Page 254
9089
For the certainty of Christ coming to judgement, I perswade my self that there is none here among you so ignorant, that he doth not know,
For the certainty of christ coming to judgement, I persuade my self that there is none Here among you so ignorant, that he does not know,
p-acp dt n1 pp-f np1 vvg p-acp n1, pns11 vvb po11 n1 cst pc-acp vbz pix av p-acp pn22 av j, cst pns31 vdz xx vvi,
(28) sermon (DIV2)
1855
Page 254
9090
or so Atheistical that he doth not beleeve:
or so Atheistical that he does not believe:
cc av j cst pns31 vdz xx vvi:
(28) sermon (DIV2)
1855
Page 254
9091
you know it is an Article of our belief, that he ascended into heaven, and there he sits at the right hand of his Father in glory,
you know it is an Article of our belief, that he ascended into heaven, and there he sits At the right hand of his Father in glory,
pn22 vvb pn31 vbz dt n1 pp-f po12 n1, cst pns31 vvd p-acp n1, cc a-acp pns31 vvz p-acp dt j-jn n1 pp-f po31 n1 p-acp n1,
(28) sermon (DIV2)
1855
Page 254
9092
and from thence he shall come at the end of the world, to judge both the quick and the dead. and from thence he shall come At the end of the world, to judge both the quick and the dead.
cc p-acp av pns31 vmb vvi p-acp dt n1 pp-f dt n1, pc-acp vvi d dt j cc dt j.
(28) sermon (DIV2)
1855
Page 254
9093
Therefore I may spare the labour, and the time in any further proof of that. Now concerning the speediness of his coming to judgement.
Therefore I may spare the labour, and the time in any further proof of that. Now Concerning the speediness of his coming to judgement.
av pns11 vmb vvi dt n1, cc dt n1 p-acp d jc n1 pp-f d. av vvg dt n1 pp-f po31 n-vvg p-acp n1.
(28) sermon (DIV2)
1855
Page 254
9094
If so be the day of Judgement was at hand sixteen ages since, as both Christ and his Apostles proclaimed; If so be the day of Judgement was At hand sixteen ages since, as both christ and his Apostles proclaimed;
cs av vbi dt n1 pp-f n1 vbds p-acp n1 crd n2 a-acp, c-acp d np1 cc po31 n2 vvn;
(28) sermon (DIV2)
1856
Page 254
9095
if then even in Christs dayes the ends of the world were come, as Saint Paul saith, 1 Cor. 10.11. If then was the last time, as Saint John faith. 1 John 2.18. If then the end of all things were at hand, as Saint Peter saith, 1 Pet. 4.7.
if then even in Christ days the ends of the world were come, as Saint Paul Says, 1 Cor. 10.11. If then was the last time, as Saint John faith. 1 John 2.18. If then the end of all things were At hand, as Saint Peter Says, 1 Pet. 4.7.
cs av av p-acp npg1 n2 dt n2 pp-f dt n1 vbdr vvn, c-acp n1 np1 vvz, crd np1 crd. cs av vbds dt ord n1, p-acp n1 np1 n1. crd np1 crd. cs av dt n1 pp-f d n2 vbdr p-acp n1, p-acp n1 np1 vvz, crd np1 crd.
(28) sermon (DIV2)
1856
Page 254
9096
can we think that now it is far off? Nay, so sure, and so certain as God is God,
can we think that now it is Far off? Nay, so sure, and so certain as God is God,
vmb pns12 vvi cst av pn31 vbz av-j a-acp? uh-x, av j, cc av j c-acp np1 vbz np1,
(28) sermon (DIV2)
1856
Page 254
9097
and his Word is truth, and not one jott nor tittle thereof shall pass away, he is neer at hand, he will come shortly.
and his Word is truth, and not one jott nor tittle thereof shall pass away, he is near At hand, he will come shortly.
cc po31 n1 vbz n1, cc xx crd n1 ccx j av vmb vvi av, pns31 vbz av-j p-acp n1, pns31 vmb vvi av-j.
(28) sermon (DIV2)
1856
Page 254
9098
But, before we proceed, there lies two stumbling blocks in the way, that we must remove, wherewith many stumble concerning this point.
But, before we proceed, there lies two stumbling blocks in the Way, that we must remove, wherewith many Stumble Concerning this point.
p-acp, c-acp pns12 vvb, a-acp vvz crd j-vvg n2 p-acp dt n1, cst pns12 vmb vvi, c-crq d vvb vvg d n1.
(28) sermon (DIV2)
1857
Page 254
9099
In the time of the Apostles there were two heresies confuted: the one by Saint Peter, the other by Saint Paul.
In the time of the Apostles there were two heresies confuted: the one by Saint Peter, the other by Saint Paul.
p-acp dt n1 pp-f dt n2 a-acp vbdr crd n2 vvn: dt pi p-acp n1 np1, dt j-jn p-acp n1 np1.
(28) sermon (DIV2)
1857
Page 254
9100
Saint Peter in 2 Pet. 3.3.
Saint Peter in 2 Pet. 3.3.
n1 np1 p-acp crd np1 crd.
(28) sermon (DIV2)
1858
Page 254
9101
he wills us to understand, that in the last dayes there shall come scoffers, men living after their own lusts, saying, Where is the promise of his coming? You preach so much that Christ Jesus is coming to Judgement,
he wills us to understand, that in the last days there shall come scoffers, men living After their own Lustiest, saying, Where is the promise of his coming? You preach so much that christ jesus is coming to Judgement,
pns31 vvz pno12 pc-acp vvi, cst p-acp dt ord n2 a-acp vmb vvi n2, n2 vvg p-acp po32 d n2, vvg, q-crq vbz dt n1 pp-f po31 n-vvg? pn22 vvb av av-d cst np1 np1 vbz vvg p-acp n1,
(28) sermon (DIV2)
1858
Page 254
9102
and to call every one of us to account for our wayes, our words and actions,
and to call every one of us to account for our ways, our words and actions,
cc p-acp vvb d crd pp-f pno12 pc-acp vvi p-acp po12 n2, po12 n2 cc n2,
(28) sermon (DIV2)
1858
Page 255
9103
but where is the promise of his coming? for all things continue alike from the beginning of the Creation. Miserable men!
but where is the promise of his coming? for all things continue alike from the beginning of the Creation. Miserable men!
cc-acp c-crq vbz dt n1 pp-f po31 n-vvg? p-acp d n2 vvb av-j p-acp dt n-vvg pp-f dt n1. j n2!
(28) sermon (DIV2)
1858
Page 255
9104
that would be perswaded that the day of Judgment should never come, because it was deferred:
that would be persuaded that the day of Judgement should never come, Because it was deferred:
cst vmd vbi vvn cst dt n1 pp-f n1 vmd av-x vvi, c-acp pn31 vbds vvn:
(28) sermon (DIV2)
1858
Page 255
9105
but such jesting, and mocking, and scoffing at this great and terrible day heretosore used,
but such jesting, and mocking, and scoffing At this great and terrible day heretofore used,
cc-acp d n-vvg, cc vvg, cc vvg p-acp d j cc j n1 av vvn,
(28) sermon (DIV2)
1858
Page 255
9106
and indeed now practised in the whole progeny of unheleevers, it may be an argument to us, that it shall not be deferred;
and indeed now practised in the Whole progeny of unheleevers, it may be an argument to us, that it shall not be deferred;
cc av av vvn p-acp dt j-jn n1 pp-f n2, pn31 vmb vbi dt n1 p-acp pno12, cst pn31 vmb xx vbi vvn;
(28) sermon (DIV2)
1858
Page 255
9107
for so saith Saint Paul, 1 Thes. 5.3.
for so Says Saint Paul, 1 Thebes 5.3.
c-acp av vvz n1 np1, crd np1 crd.
(28) sermon (DIV2)
1858
Page 255
9108
when they shall say, peace, peace, and safety, then destruction shall come on them, as travel on a woman with child, & they shall not escape. when they shall say, peace, peace, and safety, then destruction shall come on them, as travel on a woman with child, & they shall not escape.
c-crq pns32 vmb vvi, n1, uh-n, cc n1, cs n1 vmb vvi p-acp pno32, c-acp n1 p-acp dt n1 p-acp n1, cc pns32 vmb xx vvi.
(28) sermon (DIV2)
1858
Page 255
9109
But Saint Peter answers these scoffers that asked, Where is the promise of his coming? he gives them two answers;
But Saint Peter answers these scoffers that asked, Where is the promise of his coming? he gives them two answers;
p-acp n1 np1 vvz d n2 cst vvd, q-crq vbz dt n1 pp-f po31 n-vvg? pns31 vvz pno32 crd n2;
(28) sermon (DIV2)
1859
Page 255
9110
The one in vers. 8. the other vers. 9. In the eight vers. he saith Christ defers notlong to come to judgement:
The one in vers. 8. the other vers. 9. In the eight vers. he Says christ defers notlong to come to judgement:
dt pi p-acp fw-la. crd dt n-jn zz. crd p-acp dt crd fw-la. pns31 vvz np1 vvz av pc-acp vvi p-acp n1:
(28) sermon (DIV2)
1859
Page 255
9111
for saith he, one day with the Lord is as a thousandyears, &c. alluding to Psal. 90.4. A thousand years in thy sight, are but as yesterday, since they pass as a watch in the night.
for Says he, one day with the Lord is as a thousandyears, etc. alluding to Psalm 90.4. A thousand Years in thy sighed, Are but as yesterday, since they pass as a watch in the night.
c-acp vvz pns31, crd n1 p-acp dt n1 vbz p-acp dt n2, av vvg p-acp np1 crd. dt crd n2 p-acp po21 n1, vbr p-acp c-acp av-an, c-acp pns32 vvb p-acp dt n1 p-acp dt n1.
(28) sermon (DIV2)
1860
Page 255
9112
As if he should say? were it possible for a man to live a thousand years;
As if he should say? were it possible for a man to live a thousand Years;
c-acp cs pns31 vmd vvi? vbdr pn31 j p-acp dt n1 pc-acp vvi dt crd n2;
(28) sermon (DIV2)
1860
Page 255
9113
yet those thousand years in respect of God, as soon as they are past, they are as one day in respect of men:
yet those thousand Years in respect of God, as soon as they Are past, they Are as one day in respect of men:
av d crd n2 p-acp n1 pp-f np1, c-acp av c-acp pns32 vbr j, pns32 vbr p-acp crd n1 p-acp n1 pp-f n2:
(28) sermon (DIV2)
1860
Page 255
9114
nay, they are but as a watch of the night; that is, but as three hours.
nay, they Are but as a watch of the night; that is, but as three hours.
uh-x, pns32 vbr p-acp c-acp dt n1 pp-f dt n1; d vbz, cc-acp p-acp crd n2.
(28) sermon (DIV2)
1860
Page 255
9115
The old Jewes they divided the night into four Watches, and appointed to each Watch three hours;
The old Jews they divided the night into four Watches, and appointed to each Watch three hours;
dt j np2 pns32 vvd dt n1 p-acp crd n2, cc vvn p-acp d vvb crd n2;
(28) sermon (DIV2)
1860
Page 255
9116
as may appear by comparing of these places of Scripture together, Mat. 14.24. Num. 14.25. Luke 12.38.
as may appear by comparing of these places of Scripture together, Mathew 14.24. Num. 14.25. Lycia 12.38.
c-acp vmb vvi p-acp vvg pp-f d n2 pp-f n1 av, np1 crd. np1 crd. av crd.
(28) sermon (DIV2)
1860
Page 255
9117
So then the words bear this exposition, that a thousand years in respect of God, are but as one day;
So then the words bear this exposition, that a thousand Years in respect of God, Are but as one day;
av av dt n2 vvb d n1, cst dt crd n2 p-acp n1 pp-f np1, vbr cc-acp p-acp crd n1;
(28) sermon (DIV2)
1860
Page 255
9118
nay, but as a Watch of the night; that is, but as three hours.
nay, but as a Watch of the night; that is, but as three hours.
uh, cc-acp c-acp dt vvb pp-f dt n1; cst vbz, cc-acp p-acp crd n2.
(28) sermon (DIV2)
1860
Page 255
9119
It doth plainly shew to us, that Saint Peter meant not to speak distinctly of a thousand years, but of a long time:
It does plainly show to us, that Saint Peter meant not to speak distinctly of a thousand Years, but of a long time:
pn31 vdz av-j vvi p-acp pno12, cst n1 np1 vvd xx pc-acp vvi av-j pp-f dt crd n2, cc-acp pp-f dt j n1:
(28) sermon (DIV2)
1860
Page 255
9120
so that his meaning is, innumerable years in respect of God, are but as one day.
so that his meaning is, innumerable Years in respect of God, Are but as one day.
av cst po31 n1 vbz, j n2 p-acp n1 pp-f np1, vbr cc-acp p-acp crd n1.
(28) sermon (DIV2)
1860
Page 255
9121
Saint Peter might as well have said 2000. or 3000. or 10000. thousand years in respect of God, are but as one day.
Saint Peter might as well have said 2000. or 3000. or 10000. thousand Years in respect of God, Are but as one day.
n1 np1 vmd p-acp av vhi vvn crd cc crd cc crd crd n2 p-acp n1 pp-f np1, vbr cc-acp p-acp crd n1.
(28) sermon (DIV2)
1860
Page 255
9122
Thus you have his first answer to those scoffers, that said, Where is the promise of his coming?
Thus you have his First answer to those scoffers, that said, Where is the promise of his coming?
av pn22 vhb po31 ord n1 p-acp d n2, cst vvd, q-crq vbz dt n1 pp-f po31 n-vvg?
(28) sermon (DIV2)
1860
Page 255
9123
His second answer is in the ninth vers. where the Apostle saith, The Lord is not slack concerning his promise.
His second answer is in the ninth vers. where the Apostle Says, The Lord is not slack Concerning his promise.
po31 ord n1 vbz p-acp dt ord zz. q-crq dt n1 vvz, dt n1 vbz xx j vvg po31 n1.
(28) sermon (DIV2)
1861
Page 255
9124
Where is the promise of his coming? Why, saith the Apostle, The Lord is not slack, as we account slackness. Where is the promise of his coming? Why, Says the Apostle, The Lord is not slack, as we account slackness.
q-crq vbz dt n1 pp-f po31 n-vvg? q-crq, vvz dt n1, dt n1 vbz xx j, c-acp pns12 vvb n1.
(28) sermon (DIV2)
1861
Page 255
9125
For we account them slack that goe slowly about a work, but God is not so to be accounted slack;
For we account them slack that go slowly about a work, but God is not so to be accounted slack;
c-acp pns12 vvb pno32 vvi cst vvb av-j p-acp dt n1, cc-acp np1 vbz xx av pc-acp vbi vvn j;
(28) sermon (DIV2)
1861
Page 255
9126
but saith the Apostle, He is patient toward us, and would have none perish, but come to repentance.
but Says the Apostle, He is patient towards us, and would have none perish, but come to Repentance.
cc-acp vvz dt n1, pns31 vbz j p-acp pno12, cc vmd vhi pix vvi, cc-acp vvb p-acp n1.
(28) sermon (DIV2)
1861
Page 255
9127
Then the slackness of Christs coming is his patience, because he would give us time to repent,
Then the slackness of Christ coming is his patience, Because he would give us time to Repent,
av dt n1 pp-f npg1 n-vvg vbz po31 n1, c-acp pns31 vmd vvi pno12 n1 pc-acp vvi,
(28) sermon (DIV2)
1861
Page 255
9128
and have us prepared before he come. O! then beloved, let us not make a mock as others do of this patience,
and have us prepared before he come. OH! then Beloved, let us not make a mock as Others doe of this patience,
cc vhb pns12 vvn c-acp pns31 vvb. uh av vvn, vvb pno12 xx vvi dt n1 c-acp ng1-jn n1 pp-f d n1,
(28) sermon (DIV2)
1861
Page 255
9129
but while we have time, let us take time, that when he comes we may be worthy of him.
but while we have time, let us take time, that when he comes we may be worthy of him.
cc-acp cs pns12 vhb n1, vvb pno12 vvi n1, cst c-crq pns31 vvz pns12 vmb vbi j pp-f pno31.
(28) sermon (DIV2)
1861
Page 255
9130
Thus you have the first heresie confuted.
Thus you have the First heresy confuted.
av pn22 vhb dt ord n1 vvn.
(28) sermon (DIV2)
1861
Page 255
9131
The second was quite contrary to this, set abroach by certain false teachers, who taught the Thessalonians, that the day of Judgement was so neer, that it should happen in their age.
The second was quite contrary to this, Set abroach by certain false Teachers, who taught the Thessalonians, that the day of Judgement was so near, that it should happen in their age.
dt ord vbds av j-jn p-acp d, vvd av p-acp j j n2, r-crq vvd dt njp2, cst dt n1 pp-f n1 vbds av av-j, cst pn31 vmd vvi p-acp po32 n1.
(28) sermon (DIV2)
1862
Page 255
9132
Where (by the way) you may take notice of the exceeding great subtilty of the Divel, that labours by all means possible to bring men to one of these extreams.
Where (by the Way) you may take notice of the exceeding great subtlety of the devil, that labours by all means possible to bring men to one of these extremes.
q-crq (p-acp dt n1) pn22 vmb vvi n1 pp-f dt j-vvg j n1 pp-f dt n1, cst vvz p-acp d n2 j pc-acp vvi n2 p-acp crd pp-f d n2-jn.
(28) sermon (DIV2)
1862
Page 255
9133
Either that the day of Judgement shall never come, or it shall come in such a limited time and age.
Either that the day of Judgement shall never come, or it shall come in such a limited time and age.
av-d d dt n1 pp-f n1 vmb av-x vvi, cc pn31 vmb vvi p-acp d dt j-vvn n1 cc n1.
(28) sermon (DIV2)
1862
Page 255
9134
And indeed it is ranked among the opinions of some, that held that the day of Judgement should be just 6000 years after the Creation, 2000. before the Law, 2000. under the Law, and 2000. under the Gospel.
And indeed it is ranked among the opinions of Some, that held that the day of Judgement should be just 6000 Years After the Creation, 2000. before the Law, 2000. under the Law, and 2000. under the Gospel.
cc av pn31 vbz vvn p-acp dt n2 pp-f d, cst vvd d dt n1 pp-f n1 vmd vbi j crd n2 p-acp dt n1, crd p-acp dt n1, crd p-acp dt n1, cc crd p-acp dt n1.
(28) sermon (DIV2)
1862
Page 255
9135
But Saint Paul answers these false teachers among the Thessalonians, and all of the like opinion:
But Saint Paul answers these false Teachers among the Thessalonians, and all of the like opinion:
p-acp n1 np1 vvz d j n2 p-acp dt njp2, cc d pp-f dt j n1:
(28) sermon (DIV2)
1862
Page 255
9136
therefore to arm them against their assaults, he bids them for a certainty beleeve it. 2 Thessal. 2. that the day of judgement was not at hand.
Therefore to arm them against their assaults, he bids them for a certainty believe it. 2 Thessal. 2. that the day of judgement was not At hand.
av pc-acp vvi pno32 p-acp po32 n2, pns31 vvz pno32 p-acp dt n1 vvb pn31. crd n1. crd cst dt n1 pp-f n1 vbds xx p-acp n1.
(28) sermon (DIV2)
1862
Page 255
9137
And he gives the reason vers. 3. For, saith he, that day shall not come,
And he gives the reason vers. 3. For, Says he, that day shall not come,
cc pns31 vvz dt n1 fw-la. crd p-acp, vvz pns31, d n1 vmb xx vvi,
(28) sermon (DIV2)
1862
Page 255
9138
except there he a departing first, and that man of sin, the son of perdititon be revealed. except there he a departing First, and that man of since, the son of perdititon be revealed.
c-acp a-acp pns31 dt j-vvg ord, cc d n1 pp-f n1, dt n1 pp-f n1 vbb vvn.
(28) sermon (DIV2)
1862
Page 255
9139
But how is it that the Apostle tells the Thessalonians, that the day of Judgement was not at hand, seeing it is plain in the places before recited, that the end of the world was at hand,
But how is it that the Apostle tells the Thessalonians, that the day of Judgement was not At hand, seeing it is plain in the places before recited, that the end of the world was At hand,
cc-acp q-crq vbz pn31 cst dt n1 vvz dt njp2, cst dt n1 pp-f n1 vbds xx p-acp n1, vvg pn31 vbz j p-acp dt n2 a-acp vvn, cst dt n1 pp-f dt n1 vbds p-acp n1,
(28) sermon (DIV2)
1863
Page 255
9140
and that now was the last times? and Heb. 9.26. Christ appeared in the end of the world.
and that now was the last times? and Hebrew 9.26. christ appeared in the end of the world.
cc cst av vbds dt ord n2? cc np1 crd. np1 vvd p-acp dt n1 pp-f dt n1.
(28) sermon (DIV2)
1863
Page 255
9141
It was in the end of the world that Christ appeared to sacrifice himself for our sins;
It was in the end of the world that christ appeared to sacrifice himself for our Sins;
pn31 vbds p-acp dt n1 pp-f dt n1 cst np1 vvd pc-acp vvi px31 p-acp po12 n2;
(28) sermon (DIV2)
1863
Page 255
9142
how is it then that he tells the Thessalonians here, that the day of the Lord is not at hand?
how is it then that he tells the Thessalonians Here, that the day of the Lord is not At hand?
q-crq vbz pn31 av cst pns31 vvz dt njp2 av, cst dt n1 pp-f dt n1 vbz xx p-acp n1?
(28) sermon (DIV2)
1863
Page 255
9143
Master Calvin saith the answer is easie:
Master calvin Says the answer is easy:
n1 np1 vvz dt n1 vbz j:
(28) sermon (DIV2)
1864
Page 255
9144
for, saith he, in respect of God it was at hand, but as for us, we must be continually waiting for it. for, Says he, in respect of God it was At hand, but as for us, we must be continually waiting for it.
p-acp, vvz pns31, p-acp n1 pp-f np1 pn31 vbds p-acp n1, cc-acp c-acp p-acp pno12, pns12 vmb vbi av-j vvg p-acp pn31.
(28) sermon (DIV2)
1864
Page 255
9145
But Master Beza, and Rollock give another Exposition, which I take to be more natural to the place:
But Master Beza, and Rollock give Another Exposition, which I take to be more natural to the place:
p-acp n1 np1, cc np1 vvb j-jn n1, r-crq pns11 vvb pc-acp vbi av-dc j p-acp dt n1:
(28) sermon (DIV2)
1864
Page 256
9146
for, say they, in all those places where it seems to be avouched, that the day of the Lord is at band:
for, say they, in all those places where it seems to be avouched, that the day of the Lord is At band:
c-acp, vvb pns32, p-acp d d n2 c-crq pn31 vvz pc-acp vbi vvn, cst dt n1 pp-f dt n1 vbz p-acp n1:
(28) sermon (DIV2)
1864
Page 256
9147
they understand the word in the Original, to signifie generally a time drawing neer.
they understand the word in the Original, to signify generally a time drawing near.
pns32 vvb dt n1 p-acp dt j-jn, pc-acp vvi av-j dt n1 vvg av-j.
(28) sermon (DIV2)
1864
Page 256
9148
As to say the day of judgement may be this day as well as to morrow,
As to say the day of judgement may be this day as well as to morrow,
p-acp pc-acp vvi dt n1 pp-f n1 vmb vbi d n1 c-acp av c-acp p-acp n1,
(28) sermon (DIV2)
1864
Page 256
9149
and to morrow as well as this day; and many dayes hence as well as now.
and to morrow as well as this day; and many days hence as well as now.
cc p-acp n1 c-acp av c-acp d n1; cc d n2 av c-acp av c-acp av.
(28) sermon (DIV2)
1864
Page 256
9150
But in that place where he saith it is not at hand, they understand the word precisely, to be meant of a precise time:
But in that place where he Says it is not At hand, they understand the word precisely, to be meant of a precise time:
p-acp p-acp d n1 c-crq pns31 vvz pn31 vbz xx p-acp n1, pns32 vvb dt n1 av-j, pc-acp vbi vvn pp-f dt j n1:
(28) sermon (DIV2)
1864
Page 256
9151
so the Apostle speaks truly, the day of judgement is not at hand, so as that any man can say, it shall be this hour,
so the Apostle speaks truly, the day of judgement is not At hand, so as that any man can say, it shall be this hour,
av dt n1 vvz av-j, dt n1 pp-f n1 vbz xx p-acp n1, av c-acp cst d n1 vmb vvi, pn31 vmb vbi d n1,
(28) sermon (DIV2)
1864
Page 256
9152
or this day, or this month, or this year, or this age. This is no more but the doctrine of Christ;
or this day, or this Monn, or this year, or this age. This is no more but the Doctrine of christ;
cc d n1, cc d n1, cc d n1, cc d n1. d vbz dx dc p-acp dt n1 pp-f np1;
(28) sermon (DIV2)
1864
Page 256
9153
Of that day and hour, no man knoweth, no not the Angels in heaven; no, not Christ himself as man, but the Father only. Of that day and hour, no man Knoweth, no not the Angels in heaven; no, not christ himself as man, but the Father only.
pp-f d n1 cc n1, dx n1 vvz, uh-dx xx dt n2 p-acp n1; uh-dx, xx np1 px31 p-acp n1, cc-acp dt n1 av-j.
(28) sermon (DIV2)
1864
Page 256
9154
So you see it is plain and evident, that the day of Judgement is at hand;
So you see it is plain and evident, that the day of Judgement is At hand;
av pn22 vvb pn31 vbz j cc j, cst dt n1 pp-f n1 vbz p-acp n1;
(28) sermon (DIV2)
1865
Page 256
9155
but in what precise limits of time or age it shall happen, it is uncertain. Our Saviour Christ tells his Apostles, Act. 1.7. It is not for you to know the times, and seasons, that the Father hath put into his own hands.
but in what precise Limits of time or age it shall happen, it is uncertain. Our Saviour christ tells his Apostles, Act. 1.7. It is not for you to know the times, and seasons, that the Father hath put into his own hands.
cc-acp p-acp r-crq j n2 pp-f n1 cc n1 pn31 vmb vvi, pn31 vbz j. po12 n1 np1 vvz po31 n2, n1 crd. pn31 vbz xx p-acp pn22 pc-acp vvi dt n2, cc n2, cst dt n1 vhz vvn p-acp po31 d n2.
(28) sermon (DIV2)
1865
Page 256
9156
It is not for you to know these times:
It is not for you to know these times:
pn31 vbz xx p-acp pn22 pc-acp vvi d n2:
(28) sermon (DIV2)
1865
Page 256
9157
Then beloved, why should we have an ear to hear, where God hath not a tongue to speak? Let it suffice us to know that it is at hand, which if we make good use of, it will make us wary and watchful,
Then Beloved, why should we have an ear to hear, where God hath not a tongue to speak? Let it suffice us to know that it is At hand, which if we make good use of, it will make us wary and watchful,
av vvn, q-crq vmd pns12 vhb dt n1 pc-acp vvi, c-crq np1 vhz xx dt n1 pc-acp vvi? vvb pn31 vvi pno12 pc-acp vvi cst pn31 vbz p-acp n1, r-crq cs pns12 vvb j n1 pp-f, pn31 vmb vvi pno12 j cc j,
(28) sermon (DIV2)
1865
Page 256
9158
and Vigilant over all our wayes; that we say not with the evil servant, Our Master defers his coming;
and Vigilant over all our ways; that we say not with the evil servant, Our Master defers his coming;
cc j p-acp d po12 n2; cst pns12 vvb xx p-acp dt j-jn n1, po12 n1 vvz po31 n-vvg;
(28) sermon (DIV2)
1865
Page 256
9159
let us eat and drink, and beat our fellow servants:
let us eat and drink, and beatrice our fellow Servants:
vvb pno12 vvi cc vvi, cc vvb po12 n1 n2:
(28) sermon (DIV2)
1865
Page 256
9160
but betake our selves to the good servants duty, to watch. Watch we therefore, we know not the day and hour,
but betake our selves to the good Servants duty, to watch. Watch we Therefore, we know not the day and hour,
cc-acp vvb po12 n2 p-acp dt j ng1 n1, pc-acp vvi. vvb pns12 av, pns12 vvb xx dt n1 cc n1,
(28) sermon (DIV2)
1865
Page 256
9161
when the Son of man cometh. But when he cometh and finds us doing well, dealing faithfully, and living holily;when the Son of man comes. But when he comes and finds us doing well, dealing faithfully, and living holily;
c-crq dt n1 pp-f n1 vvz. cc-acp c-crq pns31 vvz cc vvz pno12 vdg av, vvg av-j, cc vvg av-j;
(28) sermon (DIV2)
1865
Page 256
9162
happy, nay thrice happy shall we be:
happy, nay thrice happy shall we be:
j, uh-x av j vmb pns12 vbi:
(28) sermon (DIV2)
1865
Page 256
9163
we shall be sure to partake of the blessing of those upon mount Gerrazim, we need not fear the curse of those upon Mount Ebal. We need not be afraid of the Thundering,
we shall be sure to partake of the blessing of those upon mount Gerizim, we need not Fear the curse of those upon Mount Ebal. We need not be afraid of the Thundering,
pns12 vmb vbi j pc-acp vvi pp-f dt n1 pp-f d p-acp n1 np1, pns12 vvb xx vvb dt n1 pp-f d p-acp n1 np1. pns12 vvb xx vbi j pp-f dt j-vvg,
(28) sermon (DIV2)
1865
Page 256
9164
and lightning on Sinai, nor the fire, and tempest, nor smoak of the furnace, nor of the sound of the Trumpet:
and lightning on Sinai, nor the fire, and tempest, nor smoke of the furnace, nor of the found of the Trumpet:
cc n1 p-acp np1, ccx dt n1, cc n1, ccx n1 pp-f dt n1, ccx pp-f dt n1 pp-f dt n1:
(28) sermon (DIV2)
1865
Page 256
9165
for all our joy shall be in Sion.
for all our joy shall be in Sion.
c-acp d po12 n1 vmb vbi p-acp np1.
(28) sermon (DIV2)
1865
Page 256
9166
But when he comes, if he find us living wickedly, dealing unfaithfully, cursed, nay, thrice cursed we be, we are sure to partake of mourning for joy, of ashes for beauty, of a rent for a girdle:
But when he comes, if he find us living wickedly, dealing unfaithfully, cursed, nay, thrice cursed we be, we Are sure to partake of mourning for joy, of Ashes for beauty, of a rend for a girdle:
cc-acp c-crq pns31 vvz, cs pns31 vvb pno12 n1 av-j, vvg av-j, j-vvn, uh-x, av vvd pns12 vbb, pns12 vbr j pc-acp vvi pp-f n1 p-acp n1, pp-f n2 p-acp n1, pp-f dt n1 p-acp dt n1:
(28) sermon (DIV2)
1866
Page 256
9167
whatsoever becomes of our garments, assuredly our hearts shall be rent in sunder.
whatsoever becomes of our garments, assuredly our hearts shall be rend in sunder.
r-crq vvz pp-f po12 n2, av-vvn po12 n2 vmb vbi vvn p-acp av.
(28) sermon (DIV2)
1866
Page 256
9168
Watch we therefore, we know not the day and hour, when the Son of man will come. Watch we Therefore, we know not the day and hour, when the Son of man will come.
vvb pns12 av, pns12 vvb xx dt n1 cc n1, c-crq dt n1 pp-f n1 vmb vvi.
(28) sermon (DIV2)
1866
Page 256
9169
In the second place, that the children of God may be armed, and prepared for his coming, he hath set down in his Word, certain signs which being effected, and come to pass;
In the second place, that the children of God may be armed, and prepared for his coming, he hath Set down in his Word, certain Signs which being effected, and come to pass;
p-acp dt ord n1, cst dt n2 pp-f np1 vmb vbi vvn, cc vvd p-acp po31 n-vvg, pns31 vhz vvn a-acp p-acp po31 n1, j n2 r-crq vbg vvn, cc vvb pc-acp vvi;
(28) sermon (DIV2)
1867
Page 256
9170
they may easily judge, that then the day of redemption draweth nigh. Now these signs are of three sorts.
they may Easily judge, that then the day of redemption draws High. Now these Signs Are of three sorts.
pns32 vmb av-j vvi, cst av dt n1 pp-f n1 vvz av-j. av d n2 vbr pp-f crd n2.
(28) sermon (DIV2)
1867
Page 256
9171
Some are in respect of us a long time before he comes to judgement. A second sort are imediately before his coming. The third, in his coming. some Are in respect of us a long time before he comes to judgement. A second sort Are Immediately before his coming. The third, in his coming.
d vbr p-acp n1 pp-f pno12 dt j n1 c-acp pns31 vvz p-acp n1. dt ord n1 vbr av-j p-acp po31 n-vvg. dt ord, p-acp po31 n-vvg.
(28) sermon (DIV2)
1869
Page 256
9172
The signs that prognosticate his coming long before are these;
The Signs that prognosticate his coming long before Are these;
dt n2 cst vvi po31 n-vvg av-j a-acp vbr d;
(28) sermon (DIV2)
1872
Page 256
9173
First of all the preaching of the Gospel to the whole world, which is set down by Christ, Mat. 24.14. The Gospel of the kingdome shall be preached to the whole world, for a testimony to all Nations; then shall the end be. First of all the preaching of the Gospel to the Whole world, which is Set down by christ, Mathew 24.14. The Gospel of the Kingdom shall be preached to the Whole world, for a testimony to all nations; then shall the end be.
ord pp-f d dt vvg pp-f dt n1 p-acp dt j-jn n1, r-crq vbz vvn a-acp p-acp np1, np1 crd. dt n1 pp-f dt n1 vmb vbi vvn p-acp dt j-jn n1, p-acp dt n1 p-acp d n2; av vmb dt n1 vbi.
(28) sermon (DIV2)
1873
Page 256
9174
Which words of our Saviour Christ we are not so to understand, as that the Gospel should be preached to the whole world at any one time: for that never was;
Which words of our Saviour christ we Are not so to understand, as that the Gospel should be preached to the Whole world At any one time: for that never was;
r-crq n2 pp-f po12 n1 np1 pns12 vbr xx av pc-acp vvi, c-acp cst dt n1 vmd vbi vvn p-acp dt j-jn n1 p-acp d crd n1: c-acp cst av vbds;
(28) sermon (DIV2)
1873
Page 256
9175
nor I think never will be:
nor I think never will be:
ccx pns11 vvb av-x vmb vbi:
(28) sermon (DIV2)
1873
Page 256
9176
but if we so understand it, that the Gospel shall be preached to all Nations successively, and at several times:
but if we so understand it, that the Gospel shall be preached to all nations successively, and At several times:
cc-acp cs pns12 av vvb pn31, cst dt n1 vmb vbi vvn p-acp d n2 av-j, cc p-acp j n2:
(28) sermon (DIV2)
1873
Page 256
9177
then if we consider the times since the Apostles, we shall find that the sound of the Gospel hath gone out to all the Nations of the world,
then if we Consider the times since the Apostles, we shall find that the found of the Gospel hath gone out to all the nations of the world,
av cs pns12 vvb dt n2 p-acp dt n2, pns12 vmb vvi cst dt n1 pp-f dt n1 vhz vvn av p-acp d dt n2 pp-f dt n1,
(28) sermon (DIV2)
1873
Page 256
9178
as it was spoken by the Prophet: so that this first sign is already past, the end cannot be far.
as it was spoken by the Prophet: so that this First Signen is already past, the end cannot be Far.
c-acp pn31 vbds vvn p-acp dt n1: av cst d ord n1 vbz av j, dt n1 vmbx vbi av-j.
(28) sermon (DIV2)
1873
Page 256
9179
The second sign is, the revealing of Antichrift, saith the Apostle, 2. Thessal. 2.3. That day shall not come, except there be a departing, and that man of sin, the son of perdition, which is Antichrist be revealed.
The second Signen is, the revealing of Antichrift, Says the Apostle, 2. Thessal. 2.3. That day shall not come, except there be a departing, and that man of since, the son of perdition, which is Antichrist be revealed.
dt ord n1 vbz, dt n-vvg pp-f n1, vvz dt n1, crd n1. crd. cst n1 vmb xx vvi, c-acp pc-acp vbi dt j-vvg, cc d n1 pp-f n1, dt n1 pp-f n1, r-crq vbz np1 vbb vvn.
(28) sermon (DIV2)
1874
Page 256
9180
Concerning this sign, in the year of our Lord, 602. after Christ;
Concerning this Signen, in the year of our Lord, 602. After christ;
vvg d n1, p-acp dt n1 pp-f po12 n1, crd p-acp np1;
(28) sermon (DIV2)
1874
Page 256
9181
S. Gregory seemeth to avouch, that whosoever taketh the name of universal Bishop, and Pastor of the Church, that was Antichrist. Five years after, Boniface succeeding him, by Phocas the Emperour, had the title of Universal Bishop of the Church,
S. Gregory seems to avouch, that whosoever Takes the name of universal Bishop, and Pastor of the Church, that was Antichrist. Five Years After, Boniface succeeding him, by Phocas the Emperor, had the title of Universal Bishop of the Church,
np1 np1 vvz pc-acp vvi, cst r-crq vvz dt n1 pp-f j n1, cc n1 pp-f dt n1, cst vbds np1. crd n2 a-acp, np1 vvg pno31, p-acp np1 dt n1, vhd dt n1 pp-f j-u n1 pp-f dt n1,
(28) sermon (DIV2)
1874
Page 256
9182
and ever since, all their successours have taken that name, so that it is evident that at Rome hath been, and now is, the Antichrist;
and ever since, all their Successors have taken that name, so that it is evident that At Room hath been, and now is, the Antichrist;
cc av a-acp, d po32 n2 vhb vvn d n1, av cst pn31 vbz j cst p-acp vvb vhz vbn, cc av vbz, dt np1;
(28) sermon (DIV2)
1874
Page 257
9183
so that the second sign being fulfilled, the end cannot be far. The third is the general departure of the most from the Faith.
so that the second Signen being fulfilled, the end cannot be Far. The third is the general departure of the most from the Faith.
av cst dt ord n1 vbg vvn, dt n1 vmbx vbi av-j. dt ord vbz dt j n1 pp-f dt av-ds p-acp dt n1.
(28) sermon (DIV2)
1874
Page 257
9184
There hath been a general departure in former times: when Arrius spread his heresies, almost all the whole world became an Arian: There hath been a general departure in former times: when Arius spread his heresies, almost all the Whole world became an Arian:
a-acp vhz vbn dt j n1 p-acp j n2: c-crq np1 vvd po31 n2, av d dt j-jn n1 vvd dt np1:
(28) sermon (DIV2)
1875
Page 257
9185
and for the space of 500 years together, from the time of Boniface, the world was so infected with Popish heresies, that the faith of Christ could scarsely be discerned;
and for the Molle of 500 Years together, from the time of Boniface, the world was so infected with Popish heresies, that the faith of christ could scarcely be discerned;
cc p-acp dt n1 pp-f crd n2 av, p-acp dt n1 pp-f np1, dt n1 vbds av vvn p-acp j n2, cst dt n1 pp-f np1 vmd av-j vbi vvn;
(28) sermon (DIV2)
1875
Page 257
9186
they were as a handful of wheat to a great deal of chaff; so that this sign it is already fulfilled in part;
they were as a handful of wheat to a great deal of chaff; so that this Signen it is already fulfilled in part;
pns32 vbdr p-acp dt n1 pp-f n1 p-acp dt j n1 pp-f n1; av cst d n1 pn31 vbz av vvn p-acp n1;
(28) sermon (DIV2)
1875
Page 257
9187
but there shall alway be a falling away, and a departing from the faith till Christ come to judgement.
but there shall always be a falling away, and a departing from the faith till christ come to judgement.
cc-acp a-acp vmb av vbi dt n-vvg av, cc dt vvg p-acp dt n1 p-acp np1 vvb p-acp n1.
(28) sermon (DIV2)
1875
Page 257
9188
The fourth sign stands in exceeding great corruption in the manners of men.
The fourth Signen Stands in exceeding great corruption in the manners of men.
dt ord n1 vvz p-acp vvg j n1 p-acp dt n2 pp-f n2.
(28) sermon (DIV2)
1876
Page 257
9189
And the Apostle makes this a sign of Christs last coming to judgement, 2 Tim. 3. This know, that in the last dayes perrillous times shall come, men shall be lovers of themselves, covetous, boasters, proud, blasphemers, disobedient to parents, unholy, without natural affection, truce-breakers, false accusers, incontinent, fierce, dispisers of those that are good, traitours, heady, high-minded, lovers of pleasures, more then lovers of God. And the Apostle makes this a Signen of Christ last coming to judgement, 2 Tim. 3. This know, that in the last days perilous times shall come, men shall be lovers of themselves, covetous, boaster's, proud, blasphemers, disobedient to Parents, unholy, without natural affection, Truce-breakers, false accusers, incontinent, fierce, despisers of those that Are good, Traitors, heady, High-minded, lovers of pleasures, more then lovers of God.
cc dt n1 vvz d dt n1 pp-f npg1 ord vvg p-acp n1, crd np1 crd d vvb, cst p-acp dt ord n2 j n2 vmb vvi, n2 vmb vbi n2 pp-f px32, j, ng1, j, n2, j p-acp n2, j, p-acp j n1, n2, j n2, j, j, n2 pp-f d cst vbr j, n2, j, j, n2 pp-f n2, av-dc cs n2 pp-f np1.
(28) sermon (DIV2)
1876
Page 257
9190
The Apostle makes this a sign and mark, that shall be in the last dayes. Beloved, if ever this were fulfilled in these dayes of ours:
The Apostle makes this a Signen and mark, that shall be in the last days. beloved, if ever this were fulfilled in these days of ours:
dt n1 vvz d dt n1 cc n1, cst vmb vbi p-acp dt ord n2. j-vvn, cs av d vbdr vvn p-acp d n2 pp-f png12:
(28) sermon (DIV2)
1876
Page 257
9191
for there is a general corruption in the manners of men.
for there is a general corruption in the manners of men.
c-acp pc-acp vbz dt j n1 p-acp dt n2 pp-f n2.
(28) sermon (DIV2)
1876
Page 257
9192
It is very hard to find those that in all truth and sincerity, labour to discharge a good conscience towards God and men.
It is very hard to find those that in all truth and sincerity, labour to discharge a good conscience towards God and men.
pn31 vbz av j pc-acp vvi d cst p-acp d n1 cc n1, vvb pc-acp vvi dt j n1 p-acp np1 cc n2.
(28) sermon (DIV2)
1876
Page 257
9193
And Christ hath said himself, that when he comes to judgement, he shall scarse find faith on earth; such a general corruption there shall be in the manners of men:
And christ hath said himself, that when he comes to judgement, he shall scarce find faith on earth; such a general corruption there shall be in the manners of men:
cc np1 vhz vvn px31, cst c-crq pns31 vvz p-acp n1, pns31 vmb av-j vvi n1 p-acp n1; d dt j n1 a-acp vmb vbi p-acp dt n2 pp-f n2:
(28) sermon (DIV2)
1876
Page 257
9194
so that this fourth sign being already past, the end cannot be far.
so that this fourth Signen being already past, the end cannot be Far.
av cst d ord n1 vbg av j, dt n1 vmbx vbi av-j.
(28) sermon (DIV2)
1876
Page 257
9195
The fifth sign is exceeding great persecution, and affliction of the Church, and the Saints of God.
The fifth Signen is exceeding great persecution, and affliction of the Church, and the Saints of God.
dt ord n1 vbz av-vvg j n1, cc n1 pp-f dt n1, cc dt n2 pp-f np1.
(28) sermon (DIV2)
1877
Page 257
9196
This hath been fulfilled in former times. You know there were ten fearful persecutions in the Primitive Church.
This hath been fulfilled in former times. You know there were ten fearful persecutions in the Primitive Church.
np1 vhz vbn vvn p-acp j n2. pn22 vvb a-acp vbdr crd j n2 p-acp dt j n1.
(28) sermon (DIV2)
1877
Page 257
9197
And so it is fulfilled even in these dayes of ours: for the Whore of Babylon, that spotted beast;
And so it is fulfilled even in these days of ours: for the Whore of Babylon, that spotted beast;
cc av pn31 vbz vvn av p-acp d n2 pp-f png12: c-acp dt n1 pp-f np1, cst j-vvn n1;
(28) sermon (DIV2)
1877
Page 257
9198
she laboureth to make her self drunk with the bloud of Gods Saints.
she Laboureth to make her self drunk with the blood of God's Saints.
pns31 vvz pc-acp vvi po31 n1 vvn p-acp dt n1 pp-f npg1 n2.
(28) sermon (DIV2)
1877
Page 257
9199
There are but few years, nay, months, or weeks, wherein some of the bloud of Gods Saints is not sacrificed to appease the wrath of the Persecutors.
There Are but few Years, nay, months, or weeks, wherein Some of the blood of God's Saints is not sacrificed to appease the wrath of the Persecutors.
pc-acp vbr p-acp d n2, uh-x, n2, cc n2, c-crq d pp-f dt n1 pp-f npg1 n2 vbz xx vvn pc-acp vvi dt n1 pp-f dt n2.
(28) sermon (DIV2)
1877
Page 257
9200
Then if in these dayes, this sign be fulfilled, the end cannot be far.
Then if in these days, this Signen be fulfilled, the end cannot be Far.
av cs p-acp d n2, d n1 vbi vvn, dt n1 vmbx vbi av-j.
(28) sermon (DIV2)
1877
Page 257
9201
The sixt is a general security, so that men will not be moved, neither with the preaching of the word of God,
The sixt is a general security, so that men will not be moved, neither with the preaching of the word of God,
dt ord vbz dt j n1, av d n2 vmb xx vbi vvn, av-dx p-acp dt vvg pp-f dt n1 pp-f np1,
(28) sermon (DIV2)
1878
Page 257
9202
nor yet with judgements from heaven:
nor yet with Judgments from heaven:
ccx av p-acp n2 p-acp n1:
(28) sermon (DIV2)
1878
Page 257
9203
they have such exceeding dulness and deadness of heart, that neither of these will move them.
they have such exceeding dullness and deadness of heart, that neither of these will move them.
pns32 vhb d j-vvg n1 cc n1 pp-f n1, cst dx pp-f d vmb vvi pno32.
(28) sermon (DIV2)
1878
Page 257
9204
For the former, you know God hath sent many judgements amongst us; we have had fire, and famin, and pestilence, and invasion of forrein enemies;
For the former, you know God hath sent many Judgments among us; we have had fire, and famine, and pestilence, and invasion of foreign enemies;
p-acp dt j, pn22 vvb np1 vhz vvn d n2 p-acp pno12; pns12 vhb vhn n1, cc n1, cc n1, cc n1 pp-f j n2;
(28) sermon (DIV2)
1879
Page 257
9205
inundation of waters, thunder and lightning from heaven; but all these will not work upon our hearts.
inundation of waters, thunder and lightning from heaven; but all these will not work upon our hearts.
n1 pp-f n2, n1 cc n1 p-acp n1; cc-acp d d vmb xx vvi p-acp po12 n2.
(28) sermon (DIV2)
1879
Page 257
9206
The Lord he hath scourged us oft, but yet we set light by his corrections, we harden our hearts against all his judgements, our hearts will not be softned, and mollified;
The Lord he hath scourged us oft, but yet we Set Light by his corrections, we harden our hearts against all his Judgments, our hearts will not be softened, and mollified;
dt n1 pns31 vhz vvn pno12 av, cc-acp av pns12 vvb n1 p-acp po31 n2, pns12 vvb po12 n2 p-acp d po31 n2, po12 n2 vmb xx vbi vvn, cc vvn;
(28) sermon (DIV2)
1879
Page 257
9207
what effect hath all these wrought, where is our humiliation, our repentance, and reformation.
what Effect hath all these wrought, where is our humiliation, our Repentance, and Reformation.
r-crq n1 vhz d d vvn, q-crq vbz po12 n1, po12 n1, cc n1.
(28) sermon (DIV2)
1879
Page 257
9208
And for the preaching of the word of God, alas that can get no entrance at all:
And for the preaching of the word of God, alas that can get no Entrance At all:
cc p-acp dt vvg pp-f dt n1 pp-f np1, uh cst vmb vvi dx n1 p-acp d:
(28) sermon (DIV2)
1880
Page 257
9209
mens hearts are so crusty, and so hardned, that the seed of Gods word it lies uncovered, it takes no root at all in the heart;
men's hearts Are so crusty, and so hardened, that the seed of God's word it lies uncovered, it Takes no root At all in the heart;
ng2 n2 vbr av j, cc av vvn, cst dt n1 pp-f npg1 n1 pn31 vvz vvn, pn31 vvz dx n1 p-acp d p-acp dt n1;
(28) sermon (DIV2)
1880
Page 257
9210
it works no reformation at all: so that if ever this sign were fulfilled, it is in these dayes.
it works no Reformation At all: so that if ever this Signen were fulfilled, it is in these days.
pn31 vvz dx n1 p-acp d: av cst cs av d n1 vbdr vvn, pn31 vbz p-acp d n2.
(28) sermon (DIV2)
1880
Page 257
9211
It shall be saith Christ, (speaking of the general security that shall be, when he comes to judgement) as in the dayes of Noah and of Lot, they were eating and drinking,
It shall be Says christ, (speaking of the general security that shall be, when he comes to judgement) as in the days of Noah and of Lot, they were eating and drinking,
pn31 vmb vbi vvz np1, (vvg pp-f dt j n1 cst vmb vbi, c-crq pns31 vvz p-acp n1) p-acp p-acp dt n2 pp-f np1 cc pp-f n1, pns32 vbdr vvg cc vvg,
(28) sermon (DIV2)
1880
Page 257
9212
and marrying, and giving in marriage, till the fire came from heaven and burned them, and the water over-flowled the world:and marrying, and giving in marriage, till the fire Come from heaven and burned them, and the water over-flowled the world:
cc vvg, cc vvg p-acp n1, p-acp dt n1 vvd p-acp n1 cc vvd pno32, cc dt n1 j dt n1:
(28) sermon (DIV2)
1880
Page 257
9213
so that this sixt sign being past, the end cannot be far.
so that this sixt Signen being passed, the end cannot be Far.
av cst d ord n1 vbg vvn, dt n1 vmbx vbi av-j.
(28) sermon (DIV2)
1880
Page 257
9214
The seventh and last sign of Christs coming to judgement, is the calling of the Jewes, which the Apostle, Rom. 11.25. calls the fulfilling of the Gentiles.
The seventh and last Signen of Christ coming to judgement, is the calling of the Jews, which the Apostle, Rom. 11.25. calls the fulfilling of the Gentiles.
dt ord cc ord n1 pp-f npg1 vvg p-acp n1, vbz dt n-vvg pp-f dt np2, r-crq dt n1, np1 crd. vvz dt j-vvg pp-f dt n2-j.
(28) sermon (DIV2)
1881
Page 257
9215
When God hath the number of his Elect among the Gentiles, then the Jewes shall be called again:
When God hath the number of his Elect among the Gentiles, then the Jews shall be called again:
c-crq np1 vhz dt n1 pp-f po31 n1 p-acp dt n2-j, cs dt np2 vmb vbi vvn av:
(28) sermon (DIV2)
1881
Page 257
9216
but of the time, and the manner, and number, the word of God doth not reveal it:
but of the time, and the manner, and number, the word of God does not reveal it:
cc-acp pp-f dt n1, cc dt n1, cc n1, dt n1 pp-f np1 vdz xx vvi pn31:
(28) sermon (DIV2)
1881
Page 257
9217
so that it is likely this sign is yet to come, all the rest are fulfiled,
so that it is likely this Signen is yet to come, all the rest Are fulfilled,
av cst pn31 vbz j d n1 vbz av pc-acp vvi, d dt n1 vbr j-vvn,
(28) sermon (DIV2)
1881
Page 257
9218
and therefore the end cannot be far. The second sort of signs, are such as are immediately before Christs coming to Judgement;
and Therefore the end cannot be Far. The second sort of Signs, Are such as Are immediately before Christ coming to Judgement;
cc av dt n1 vmbx vbi av-j. dt ord n1 pp-f n2, vbr d c-acp vbr av-j p-acp npg1 vvg p-acp n1;
(28) sermon (DIV2)
1881
Page 257
9219
and that is the darkness of the Sun, Moon, and Stars, The Sun shall be darkned, the Moon shall lose her light;
and that is the darkness of the Sun, Moon, and Stars, The Sun shall be darkened, the Moon shall loose her Light;
cc d vbz dt n1 pp-f dt n1, n1, cc n2, dt n1 vmb vbi vvn, dt n1 vmb vvi po31 n1;
(28) sermon (DIV2)
1882
Page 258
9220
the St• … rs shall fall from heaven, the very powers of heaven shall be shaken, the foundations of the heavens shall tremble. the St• … rs shall fallen from heaven, the very Powers of heaven shall be shaken, the foundations of the heavens shall tremble.
dt n1 … ng2-jn vmb vvi p-acp n1, dt j n2 pp-f n1 vmb vbi vvn, dt n2 pp-f dt n2 vmb vvi.
(28) sermon (DIV2)
1882
Page 258
9221
Alas, what shall the little shrubs in the Wilderness do, when the tall Cedars of heaven shall be shaken? what shall poor sinful man do,
Alas, what shall the little shrubs in the Wilderness do, when the tall Cedars of heaven shall be shaken? what shall poor sinful man do,
uh, q-crq vmb dt j n2 p-acp dt n1 vdb, c-crq dt j n2 pp-f n1 vmb vbi vvn? q-crq vmb j j n1 vdb,
(28) sermon (DIV2)
1882
Page 258
9222
when the Angels shall be afraid? The last sign shall be in Christs coming to Judgement, Mat. 24.29. it is called, the sign of the Son of man;
when the Angels shall be afraid? The last Signen shall be in Christ coming to Judgement, Mathew 24.29. it is called, the Signen of the Son of man;
c-crq dt n2 vmb vbi j? dt ord n1 vmb vbi p-acp npg1 vvg p-acp n1, np1 crd. pn31 vbz vvn, dt n1 pp-f dt n1 pp-f n1;
(28) sermon (DIV2)
1882
Page 258
9223
Then shall appear the sign of the Son of man; and then all the tribes of the earth shall mourn. Then shall appear the Signen of the Son of man; and then all the tribes of the earth shall mourn.
av vmb vvi dt n1 pp-f dt n1 pp-f n1; cc cs d dt n2 pp-f dt n1 vmb vvi.
(28) sermon (DIV2)
1883
Page 258
9224
What this sign of the Son of man is, Divines do vary.
What this Signen of the Son of man is, Divines do vary.
q-crq d n1 pp-f dt n1 pp-f n1 vbz, n2-jn vdb vvi.
(28) sermon (DIV2)
1883
Page 258
9225
Some hold it is the sign of the Cross, which all eyes shall behold, even they that pierced him, as John saith, Revel. 1. Some others (which I rather assent unto) take it to be the glorious beams of Christs Majesty, immediately before his personal appearance to enlighten the world, being darkned, by reason of the want of the light of the Sun and Moon.
some hold it is the Signen of the Cross, which all eyes shall behold, even they that pierced him, as John Says, Revel. 1. some Others (which I rather assent unto) take it to be the glorious beams of Christ Majesty, immediately before his personal appearance to enlighten the world, being darkened, by reason of the want of the Light of the Sun and Moon.
d vvb pn31 vbz dt n1 pp-f dt n1, r-crq d n2 vmb vvi, av pns32 cst vvd pno31, p-acp np1 vvz, vvb. crd d n2-jn (r-crq pns11 av-c vvi p-acp) vvb pn31 pc-acp vbi dt j n2 pp-f npg1 n1, av-j p-acp po31 j n1 pc-acp vvi dt n1, vbg vvn, p-acp n1 pp-f dt n1 pp-f dt n1 pp-f dt n1 cc n1.
(28) sermon (DIV2)
1883
Page 258
9226
So you see what these signs shall be. The signs that prognosticate Christs coming.
So you see what these Signs shall be. The Signs that prognosticate Christ coming.
av pn22 vvb r-crq d n2 vmb vbi. dt n2 cst vvi npg1 vvg.
(28) sermon (DIV2)
1884
Page 258
9227
Those that shall be fulfilled long before, they are all effected, but one, as you heard.
Those that shall be fulfilled long before, they Are all effected, but one, as you herd.
d cst vmb vbi vvn av-j a-acp, pns32 vbr d vvn, cc-acp pi, c-acp pn22 vvd.
(28) sermon (DIV2)
1884
Page 258
9228
Therefore it stands us all upon, as wise Virgins, to prepare oyl in our lamps, that when our Bride-groom Christ shall come, we may be ready to enter into eternal joy.
Therefore it Stands us all upon, as wise Virgins, to prepare oil in our lamps, that when our Bridegroom christ shall come, we may be ready to enter into Eternal joy.
av pn31 vvz pno12 d p-acp, c-acp j n2, pc-acp vvi n1 p-acp po12 n2, cst c-crq po12 n1 np1 vmb vvi, pns12 vmb vbi j pc-acp vvi p-acp j n1.
(28) sermon (DIV2)
1884
Page 258
9229
So we come from the signs that prognosticate the judgement, to the judgement it self. Concerning the judgement it self;
So we come from the Signs that prognosticate the judgement, to the judgement it self. Concerning the judgement it self;
av pns12 vvb p-acp dt n2 cst vvi dt n1, p-acp dt n1 pn31 n1. vvg dt n1 pn31 n1;
(28) sermon (DIV2)
1884
Page 258
9230
You must know that after death there are two judgements; There is a particular, and there is a general Judgement. You must know that After death there Are two Judgments; There is a particular, and there is a general Judgement.
pn22 vmb vvi cst p-acp n1 pc-acp vbr crd n2; pc-acp vbz dt j, cc pc-acp vbz dt j n1.
(28) sermon (DIV2)
1885
Page 258
9231
The particular Judgement is immediately, as soon as ever the breath is gone out of the body. The particular Judgement is immediately, as soon as ever the breath is gone out of the body.
dt j n1 vbz av-j, c-acp av c-acp av dt n1 vbz vvn av pp-f dt n1.
(28) sermon (DIV2)
1886
Page 258
9232
As soon as ever the soul is gone out of the body, it is conducted by the Angels before the Tribunal seat of God,
As soon as ever the soul is gone out of the body, it is conducted by the Angels before the Tribunal seat of God,
p-acp av c-acp av dt n1 vbz vvn av pp-f dt n1, pn31 vbz vvn p-acp dt n2 p-acp dt n1 n1 pp-f np1,
(28) sermon (DIV2)
1886
Page 258
9233
and there receives the particular sentence, either of joy or torment, according as it lived in the body in this life.
and there receives the particular sentence, either of joy or torment, according as it lived in the body in this life.
cc a-acp vvz dt j n1, av-d pp-f n1 cc n1, vvg c-acp pn31 vvd p-acp dt n1 p-acp d n1.
(28) sermon (DIV2)
1886
Page 258
9234
We need not speak of this;
We need not speak of this;
pns12 vvb xx vvi pp-f d;
(28) sermon (DIV2)
1886
Page 258
9315
can we read of these merciless torments, and not be moved? our hearts are harder then a milstone.
can we read of these merciless torments, and not be moved? our hearts Are harder then a millstone.
vmb pns12 vvi pp-f d j n2, cc xx vbi vvn? po12 n2 vbr jc cs dt n1.
(28) sermon (DIV2)
1903
Page 260
9235
we have example for the proof of it in Scripture, of Dives and Lazarus, the one whereof being dead, was presently carried to joy, the other presently to torment.
we have Exampl for the proof of it in Scripture, of Dives and Lazarus, the one whereof being dead, was presently carried to joy, the other presently to torment.
pns12 vhb n1 p-acp dt n1 pp-f pn31 p-acp n1, pp-f vvz cc np1, dt pi c-crq vbg j, vbds av-j vvn p-acp n1, dt n-jn av-j pc-acp vvi.
(28) sermon (DIV2)
1886
Page 258
9236
The other is a general judgement;
The other is a general judgement;
dt n-jn vbz dt j n1;
(28) sermon (DIV2)
1887
Page 258
9237
so called, because it shall be of all men in general that ever lived, and breathed upon the face of the earth, men, women, and children; so called, Because it shall be of all men in general that ever lived, and breathed upon the face of the earth, men, women, and children;
av vvd, c-acp pn31 vmb vbi pp-f d n2 p-acp n1 cst av vvd, cc vvd p-acp dt n1 pp-f dt n1, n2, n2, cc n2;
(28) sermon (DIV2)
1887
Page 258
9238
all shall be presented before the Tribunal seat of Christ; all must hold up their hands at the Bar of his judgement;
all shall be presented before the Tribunal seat of christ; all must hold up their hands At the Bar of his judgement;
d vmb vbi vvn p-acp dt n1 n1 pp-f np1; d vmb vvi a-acp po32 n2 p-acp dt n1 pp-f po31 n1;
(28) sermon (DIV2)
1887
Page 258
9239
all must give an account of all their words, thoughts and actions:
all must give an account of all their words, thoughts and actions:
d vmb vvi dt n1 pp-f d po32 n2, n2 cc n2:
(28) sermon (DIV2)
1887
Page 258
9240
all must receive the sentence either of, Come ye blessed, or, go ye cursed. After which sentence once pronounced, there shall never question be made of the end of the joy of the one,
all must receive the sentence either of, Come you blessed, or, go you cursed. After which sentence once pronounced, there shall never question be made of the end of the joy of the one,
d vmb vvi dt n1 av-d pp-f, vvb pn22 vvn, cc, vvb pn22 vvn. p-acp r-crq n1 a-acp vvn, pc-acp vmb av-x n1 vbi vvn pp-f dt n1 pp-f dt n1 pp-f dt crd,
(28) sermon (DIV2)
1887
Page 258
9241
or the ease of the torments of the other. But here ariseth a question; you know the world consists but of two sorts of persons, beleevers and unbeleevers.
or the ease of the torments of the other. But Here arises a question; you know the world consists but of two sorts of Persons, believers and unbelievers.
cc dt n1 pp-f dt n2 pp-f dt j-jn. p-acp av vvz dt n1; pn22 vvb dt n1 vvz p-acp pp-f crd n2 pp-f n2, n2 cc n2.
(28) sermon (DIV2)
1887
Page 258
9242
For the beleever it is evident and plain, Joh. 5.24 He is passed already from death to life; he hath everlasting life already;
For the believer it is evident and plain, John 5.24 He is passed already from death to life; he hath everlasting life already;
p-acp dt n1 pn31 vbz j cc j, np1 crd pns31 vbz vvn av p-acp n1 p-acp n1; pns31 vhz j n1 av;
(28) sermon (DIV2)
1888
Page 258
9243
he shall not come into judgement. And for the unbeleever it is as plain, Joh. 3.18. that he is already condemned, even already:
he shall not come into judgement. And for the unbeliever it is as plain, John 3.18. that he is already condemned, even already:
pns31 vmb xx vvi p-acp n1. cc p-acp dt n1 pn31 vbz a-acp j, np1 crd. cst pns31 vbz av vvn, av av:
(28) sermon (DIV2)
1888
Page 258
9244
both are judged already, both the beleever and unbeleever;
both Are judged already, both the believer and unbeliever;
d vbr vvn av, d dt n1 cc n1;
(28) sermon (DIV2)
1888
Page 258
9245
the beleever is saved already, the unbeleever is damned already, what need therefore a general, a second Judgement?
the believer is saved already, the unbeliever is damned already, what need Therefore a general, a second Judgement?
dt n1 vbz vvn av, dt n1 vbz vvn av, q-crq vvb av dt n1, dt ord n1?
(28) sermon (DIV2)
1888
Page 258
9246
To this I answer, that there is a very great need of it, both in respect of the justice,
To this I answer, that there is a very great need of it, both in respect of the Justice,
p-acp d pns11 vvb, d a-acp vbz dt av j n1 pp-f pn31, av-d p-acp n1 pp-f dt n1,
(28) sermon (DIV2)
1889
Page 258
9247
and of the mercy of God, whose property it is alway to reward the godly,
and of the mercy of God, whose property it is always to reward the godly,
cc pp-f dt n1 pp-f np1, rg-crq n1 pn31 vbz av pc-acp vvi dt j,
(28) sermon (DIV2)
1889
Page 258
9248
and to punish the wicked, which seeing he doth not to the full in this life, it must needs be that a day will come that he will fully do it.
and to Punish the wicked, which seeing he does not to the full in this life, it must needs be that a day will come that he will Fully do it.
cc pc-acp vvi dt j, r-crq vvg pns31 vdz xx p-acp dt j p-acp d n1, pn31 vmb av vbi d dt n1 vmb vvi cst pns31 vmb av-j vdi pn31.
(28) sermon (DIV2)
1889
Page 258
9249
You know the course of the Lord, as David speaks; good men have bands in their death, and wicked men are lusty and strong;
You know the course of the Lord, as David speaks; good men have bans in their death, and wicked men Are lusty and strong;
pn22 vvb dt n1 pp-f dt n1, c-acp np1 vvz; j n2 vhb n2 p-acp po32 n1, cc j n2 vbr j cc j;
(28) sermon (DIV2)
1890
Page 258
9250
good men are in evil condition; and wicked men in prosperity. Diogenes the Cinnick, seeing Harpalus a thief long in prosperity;
good men Are in evil condition; and wicked men in Prosperity. Diogenes the Puritanic, seeing Harpalus a thief long in Prosperity;
j n2 vbr p-acp j-jn n1; cc j n2 p-acp n1. np1 dt jp, vvg np1 dt n1 av-j p-acp n1;
(28) sermon (DIV2)
1890
Page 258
9251
he was bold to say, that wicked Harpalus his living long in prosperity, it was an argument to Diogenes, that God had cast off his care of the world, that he respected not mens affairs.
he was bold to say, that wicked Harpalus his living long in Prosperity, it was an argument to Diogenes, that God had cast off his care of the world, that he respected not men's affairs.
pns31 vbds j pc-acp vvi, cst j np1 po31 vvg av-j p-acp n1, pn31 vbds dt n1 p-acp np1, cst np1 vhd vvn a-acp po31 n1 pp-f dt n1, cst pns31 vvd xx ng2 n2.
(28) sermon (DIV2)
1890
Page 258
9252
And indeed the prosperity of the wicked, hath brought the Saints of God to a stand.
And indeed the Prosperity of the wicked, hath brought the Saints of God to a stand.
cc av dt n1 pp-f dt j, vhz vvn dt n2 pp-f np1 p-acp dt n1.
(28) sermon (DIV2)
1890
Page 258
9253
Davids foot slipped almost in seeing the prosperity of the wicked. It made Job to say, Job 24.12. Men groan out of the City by reason of oppression, and the souls of the slain cry out; Davids foot slipped almost in seeing the Prosperity of the wicked. It made Job to say, Job 24.12. Men groan out of the city by reason of oppression, and the Souls of the slave cry out;
npg1 n1 vvd av p-acp vvg dt n1 pp-f dt j. pn31 vvd np1 pc-acp vvi, n1 crd. n2 vvb av pp-f dt n1 p-acp n1 pp-f n1, cc dt n2 pp-f dt j-vvn n1 av;
(28) sermon (DIV2)
1890
Page 259
9255
This made Jeremiah, to expostulate his cause with the Lord, Jerem. 12. Let me talk with thee of thy judgments,
This made Jeremiah, to expostulate his cause with the Lord, Jeremiah 12. Let me talk with thee of thy Judgments,
d j-vvn np1, pc-acp vvi po31 n1 p-acp dt n1, np1 crd vvb pno11 vvi p-acp pno21 pp-f po21 n2,
(28) sermon (DIV2)
1890
Page 259
9256
Why doth the wicked prosper, and they that transgress thy commandements? This makes the godly take up that passionate complaint, Psal. 73.11. Why does the wicked prosper, and they that transgress thy Commandments? This makes the godly take up that passionate complaint, Psalm 73.11.
q-crq vdz dt j vvi, cc pns32 cst vvb po21 n2? d vvz dt j vvi a-acp d j n1, np1 crd.
(28) sermon (DIV2)
1890
Page 259
9257
How doth God know it? is there any knowledg in the most high? Certainly, we have cleansed our hearts in vain;
How does God know it? is there any knowledge in the most high? Certainly, we have cleansed our hearts in vain;
q-crq vdz np1 vvi pn31? vbz a-acp d n1 p-acp dt av-ds j? av-j, pns12 vhb vvn po12 n2 p-acp j;
(28) sermon (DIV2)
1890
Page 259
9258
in vain we have washed our hands in innocency: in vain we labour to live godly lives;
in vain we have washed our hands in innocency: in vain we labour to live godly lives;
p-acp j pns12 vhb vvn po12 n2 p-acp n1: p-acp j pns12 vvb pc-acp vvi j n2;
(28) sermon (DIV2)
1890
Page 259
9259
Why? Every day we are chastened: for the Lord corrects us every morning.
Why? Every day we Are chastened: for the Lord corrects us every morning.
q-crq? d n1 pns12 vbr vvn: p-acp dt n1 vvz pno12 d n1.
(28) sermon (DIV2)
1890
Page 259
9260
And these have the wealth of the world, they have the world at will, We in Christianity know this to be true.
And these have the wealth of the world, they have the world At will, We in Christianity know this to be true.
cc d vhb dt n1 pp-f dt n1, pns32 vhb dt n1 p-acp n1, pns12 p-acp np1 vvb d pc-acp vbi j.
(28) sermon (DIV2)
1890
Page 259
9261
Dives hath the world at will, while poor Lazarus is shut out of doors, hungry and thirsty, cold and naked, full of necessity every way.Dives hath the world At will, while poor Lazarus is shut out of doors, hungry and thirsty, cold and naked, full of necessity every Way.
vvz vhz dt n1 p-acp n1, cs j np1 vbz vvn av pp-f n2, j cc j, j-jn cc j, j pp-f n1 d n1.
(28) sermon (DIV2)
1890
Page 259
9262
This being so, the day must needs come, that the one shall have fulnesse of glory, and the other of misery.
This being so, the day must needs come, that the one shall have fullness of glory, and the other of misery.
np1 vbg av, dt n1 vmb av vvi, cst dt pi vmb vhi n1 pp-f n1, cc dt n-jn pp-f n1.
(28) sermon (DIV2)
1890
Page 259
9263
But to answer those places before cited.
But to answer those places before cited.
p-acp pc-acp vvi d n2 a-acp vvn.
(28) sermon (DIV2)
1891
Page 259
9264
To the former, Joh. 5. where it is said, The beleever is passed already from death to life; he hath everlasting life already.
To the former, John 5. where it is said, The believer is passed already from death to life; he hath everlasting life already.
p-acp dt j, np1 crd c-crq pn31 vbz vvn, dt n1 vbz vvn av p-acp n1 p-acp n1; pns31 vhz j n1 av.
(28) sermon (DIV2)
1891
Page 259
9265
It is true, he is passed already from death to life, by faith he hath it already, and by hope;
It is true, he is passed already from death to life, by faith he hath it already, and by hope;
pn31 vbz j, pns31 vbz vvn av p-acp n1 p-acp n1, p-acp n1 pns31 vhz pn31 av, cc p-acp n1;
(28) sermon (DIV2)
1891
Page 259
9266
he shall not come into judgement;
he shall not come into judgement;
pns31 vmb xx vvi p-acp n1;
(28) sermon (DIV2)
1891
Page 259
9267
that is, of condemnation, (so we must understand it,) but there is a judgement of absolution that is to be executed;
that is, of condemnation, (so we must understand it,) but there is a judgement of absolution that is to be executed;
d vbz, pp-f n1, (av pns12 vmb vvi pn31,) cc-acp pc-acp vbz dt n1 pp-f n1 cst vbz pc-acp vbi vvn;
(28) sermon (DIV2)
1891
Page 259
9268
and so when the Lord Jesus Christ shall descend from heaven with the sound of a Trumpet, and the voyce of the Archangels,
and so when the Lord jesus christ shall descend from heaven with the found of a Trumpet, and the voice of the Archangels,
cc av c-crq dt n1 np1 np1 vmb vvi p-acp n1 p-acp dt n1 pp-f dt n1, cc dt n1 pp-f dt n2,
(28) sermon (DIV2)
1891
Page 259
9269
then the dead in Christ shall rise first, and be caught up in the clouds to meet Christ, and then they shall be set at his right hand, and hear that heavenly sentence;then the dead in christ shall rise First, and be caught up in the Clouds to meet christ, and then they shall be Set At his right hand, and hear that heavenly sentence;
cs dt j p-acp np1 vmb vvi ord, cc vbi vvn a-acp p-acp dt n2 pc-acp vvi np1, cc av pns32 vmb vbi vvn p-acp po31 j-jn n1, cc vvi d j n1;
(28) sermon (DIV2)
1891
Page 259
9270
Come ye blessed of my Father, inherit the kingdom prepared for you, before the beginning of the world. Come you blessed of my Father, inherit the Kingdom prepared for you, before the beginning of the world.
vvb pn22 vvn pp-f po11 n1, vvb dt n1 vvn p-acp pn22, p-acp dt n-vvg pp-f dt n1.
(28) sermon (DIV2)
1891
Page 259
9271
You see the answer to that, that beleevers shall not come into judgement; that is, not the judgement of condemnation, but of absolution at the last day.
You see the answer to that, that believers shall not come into judgement; that is, not the judgement of condemnation, but of absolution At the last day.
pn22 vvb dt n1 p-acp d, cst n2 vmb xx vvi p-acp n1; d vbz, xx dt n1 pp-f n1, cc-acp pp-f n1 p-acp dt ord n1.
(28) sermon (DIV2)
1891
Page 259
9272
Now for the other place, where it is said, Joh. 3.18. the unbeleever is condemned already.
Now for the other place, where it is said, John 3.18. the unbeliever is condemned already.
av p-acp dt j-jn n1, c-crq pn31 vbz vvn, np1 crd. dt n1 vbz vvn av.
(28) sermon (DIV2)
1892
Page 259
9273
It is true, he is condemned already, and that three wayes. First of all, he is condemned already in the counsel of God.
It is true, he is condemned already, and that three ways. First of all, he is condemned already in the counsel of God.
pn31 vbz j, pns31 vbz vvn av, cc d crd n2. ord pp-f d, pns31 vbz vvn av p-acp dt n1 pp-f np1.
(28) sermon (DIV2)
1893
Page 259
9274
Secondly, he is condemned already in the word of God. Thirdly, he is condemned already in his own conscience.
Secondly, he is condemned already in the word of God. Thirdly, he is condemned already in his own conscience.
ord, pns31 vbz vvn av p-acp dt n1 pp-f np1. ord, pns31 vbz vvn av p-acp po31 d n1.
(28) sermon (DIV2)
1895
Page 259
9275
First, in the counsel of God; God hath made an eternal decree of Predestination, whereby he hath elected some to salvation,
First, in the counsel of God; God hath made an Eternal Decree of Predestination, whereby he hath elected Some to salvation,
ord, p-acp dt n1 pp-f np1; np1 vhz vvn dt j n1 pp-f n1, c-crq pns31 vhz vvn d p-acp n1,
(28) sermon (DIV2)
1897
Page 259
9276
and predestinated them thereto, and others to damnation. In this Gods eternal decree, the unbeleever is already condemned:
and predestinated them thereto, and Others to damnation. In this God's Eternal Decree, the unbeliever is already condemned:
cc vvn pno32 av, cc n2-jn p-acp n1. p-acp d n2 j n1, dt n1 vbz av vvn:
(28) sermon (DIV2)
1897
Page 259
9277
nay, before ever he came into the world, as you have it in the example of Jacob and Esa• …, Rom. 9. before ever they had done good or evil, God hated the one, and loved the other.
nay, before ever he Come into the world, as you have it in the Exampl of Jacob and Esa• …, Rom. 9. before ever they had done good or evil, God hated the one, and loved the other.
uh-x, c-acp av pns31 vvd p-acp dt n1, c-acp pn22 vhb pn31 p-acp dt n1 pp-f np1 cc np1 …, np1 crd p-acp av pns32 vhd vdn j cc j-jn, np1 vvd dt crd, cc vvd dt n-jn.
(28) sermon (DIV2)
1897
Page 259
9278
Secondly, in the word of God he is condemned, Jo. 3.18. Why? because he hates the light, and loves darkness.
Secondly, in the word of God he is condemned, John 3.18. Why? Because he hates the Light, and loves darkness.
ord, p-acp dt n1 pp-f np1 pns31 vbz vvn, np1 crd. q-crq? c-acp pns31 vvz dt n1, cc vvz n1.
(28) sermon (DIV2)
1898
Page 259
9279
Thirdly, in his own conscience he is condemned: for the continual horrour thereof gives him no rest, day nor night;
Thirdly, in his own conscience he is condemned: for the continual horror thereof gives him no rest, day nor night;
ord, p-acp po31 d n1 pns31 vbz vvn: c-acp dt j n1 av vvz pno31 dx n1, n1 ccx n1;
(28) sermon (DIV2)
1899
Page 259
9280
there is a worm continually gnawing there, and a sting tormenting him:
there is a worm continually gnawing there, and a sting tormenting him:
pc-acp vbz dt n1 av-j vvg a-acp, cc dt n1 vvg pno31:
(28) sermon (DIV2)
1899
Page 259
9281
but the full execution thereof is to be in the day of wrath, when he shall be set at the left hand of Christ,
but the full execution thereof is to be in the day of wrath, when he shall be Set At the left hand of christ,
cc-acp dt j n1 av vbz pc-acp vbi p-acp dt n1 pp-f n1, c-crq pns31 vmb vbi vvn p-acp dt j n1 pp-f np1,
(28) sermon (DIV2)
1899
Page 259
9282
and hear the sentence, Goe ye cursed into eternal fire, prepared for the divel and his Angels.
and hear the sentence, Go you cursed into Eternal fire, prepared for the Devil and his Angels.
cc vvi dt n1, vvb pn22 vvn p-acp j n1, vvn p-acp dt n1 cc po31 n2.
(28) sermon (DIV2)
1899
Page 259
9283
O, what a terrible day will this be to all the wicked workers of iniquity: for Christ Jesus the Judge shall come then, to give them their reward.
Oh, what a terrible day will this be to all the wicked workers of iniquity: for christ jesus the Judge shall come then, to give them their reward.
uh, q-crq dt j n1 vmb d vbi p-acp d dt j n2 pp-f n1: c-acp np1 np1 dt n1 vmb vvi av, pc-acp vvi pno32 po32 n1.
(28) sermon (DIV2)
1899
Page 259
9284
This shall be a black, a sad, a woful, dismal day to them:
This shall be a black, a sad, a woeful, dismal day to them:
d vmb vbi dt j-jn, dt j, dt j, j n1 p-acp pno32:
(28) sermon (DIV2)
1899
Page 259
9285
they shall not be able to look on the Judge, he shall be so terrible to them.
they shall not be able to look on the Judge, he shall be so terrible to them.
pns32 vmb xx vbi j pc-acp vvi p-acp dt n1, pns31 vmb vbi av j p-acp pno32.
(28) sermon (DIV2)
1899
Page 259
9286
You see the terriblness of the Judge set down by Saint John, Revel. 20.10, 11. where it is said, he saw a great white throne,
You see the terriblness of the Judge Set down by Saint John, Revel. 20.10, 11. where it is said, he saw a great white throne,
pn22 vvb dt n1 pp-f dt n1 vvd a-acp p-acp n1 np1, vvb. crd, crd c-crq pn31 vbz vvn, pns31 vvd dt j j-jn n1,
(28) sermon (DIV2)
1899
Page 259
9287
and one sitting thereon, from whose face f• … ed heaven and earth, and their place was no more found. and one sitting thereon, from whose face f• … ed heaven and earth, and their place was no more found.
cc pi vvg av, p-acp rg-crq n1 n1 … wd n1 cc n1, cc po32 n1 vbds av-dx av-dc vvn.
(28) sermon (DIV2)
1899
Page 259
9288
Heaven and earth are great and mighty creatures, insensible creatures, that have not sinned, they flie,
Heaven and earth Are great and mighty creatures, insensible creatures, that have not sinned, they fly,
n1 cc n1 vbr j cc j n2, j n2, cst vhb xx vvn, pns32 vvb,
(28) sermon (DIV2)
1899
Page 259
9289
and tremble, and hide themselves at the coming of the great Judge:
and tremble, and hide themselves At the coming of the great Judge:
cc vvi, cc vvi px32 p-acp dt n-vvg pp-f dt j n1:
(28) sermon (DIV2)
1899
Page 259
9290
and shall man, silly sinful man, think to stand before the Judge without trembling? Indeed if a man could present himself spotless without blame, he needed not to fear;
and shall man, silly sinful man, think to stand before the Judge without trembling? Indeed if a man could present himself spotless without blame, he needed not to Fear;
cc vmb n1, j j n1, vvb pc-acp vvi p-acp dt n1 p-acp vvg? np1 cs dt n1 vmd vvi px31 j p-acp n1, pns31 vvd xx pc-acp vvi;
(28) sermon (DIV2)
1899
Page 259
9291
but alas it is far otherwise, there is none that doth good, and sinneth not, saith Solomon. The most righteous before men are stained,
but alas it is Far otherwise, there is none that does good, and Sinneth not, Says Solomon. The most righteous before men Are stained,
cc-acp uh pn31 vbz av-j av, pc-acp vbz pix cst vdz j, cc vvz xx, vvz np1. dt av-ds j p-acp n2 vbr vvn,
(28) sermon (DIV2)
1899
Page 259
9292
and poluted in the sight of God;
and polluted in the sighed of God;
cc vvn p-acp dt n1 pp-f np1;
(28) sermon (DIV2)
1899
Page 259
9293
and may cry with the Leper, Unclean, unclean, what is man that he should be pure? or the son of man, that he should be just with God? The Angels of heaven are impure in his sight, how much more filthy man, that drinketh iniquity as water, Job 15. So in Psal. 14.2. When God looks down from heaven upon the sons of men, to see if there were any that would uuderstand and seek after God;
and may cry with the Leper, Unclean, unclean, what is man that he should be pure? or the son of man, that he should be just with God? The Angels of heaven Are impure in his sighed, how much more filthy man, that Drinketh iniquity as water, Job 15. So in Psalm 14.2. When God looks down from heaven upon the Sons of men, to see if there were any that would uuderstand and seek After God;
cc vmb vvi p-acp dt n1, j-u, j-u, r-crq vbz n1 cst pns31 vmd vbi j? cc dt n1 pp-f n1, cst pns31 vmd vbi j p-acp np1? dt n2 pp-f n1 vbr j p-acp po31 n1, c-crq av-d av-dc j n1, cst vvz n1 p-acp n1, np1 crd av p-acp np1 crd. c-crq np1 vvz a-acp p-acp n1 p-acp dt n2 pp-f n2, pc-acp vvi cs pc-acp vbdr d cst vmd vvi cc vvi p-acp np1;
(28) sermon (DIV2)
1899
Page 260
9294
Will he find any that frames themselves according to the rule of perfection that he requires? surely no;
Will he find any that frames themselves according to the Rule of perfection that he requires? surely no;
vmb pns31 vvi d d n2 px32 p-acp p-acp dt n1 pp-f n1 cst pns31 vvz? av-j av-d;
(28) sermon (DIV2)
1899
Page 260
9295
but this he finds, they are all corrupt, and abominable in their doings, there is none that doth good; no, not one:
but this he finds, they Are all corrupt, and abominable in their doings, there is none that does good; no, not one:
cc-acp d pns31 vvz, pns32 vbr d j, cc j p-acp po32 n2-vdg, a-acp vbz pix cst vdz j; uh-dx, xx crd:
(28) sermon (DIV2)
1899
Page 260
9296
so sinful is man in his whole race:
so sinful is man in his Whole raze:
av j vbz n1 p-acp po31 j-jn n1:
(28) sermon (DIV2)
1899
Page 260
9297
sinful in his conception, he is conceived in sin, before ever he sees light in this world,
sinful in his conception, he is conceived in since, before ever he sees Light in this world,
j p-acp po31 n1, pns31 vbz vvn p-acp n1, c-acp av pns31 vvz n1 p-acp d n1,
(28) sermon (DIV2)
1899
Page 260
9298
when he is covered with the rich hangings of natures wardrobe in his mothers womb, then man tumbles in sin, as the word in the original signifieth.
when he is covered with the rich hangings of nature's wardrobe in his mother's womb, then man tumbles in since, as the word in the original signifies.
c-crq pns31 vbz vvn p-acp dt j n2-vvg pp-f ng1 n1 p-acp po31 ng1 n1, cs n1 vvz p-acp n1, c-acp dt n1 p-acp dt n-jn vvz.
(28) sermon (DIV2)
1899
Page 260
9299
He is sinful in his birth, in his life, in his thoughts, his words and actions;
He is sinful in his birth, in his life, in his thoughts, his words and actions;
pns31 vbz j p-acp po31 n1, p-acp po31 n1, p-acp po31 n2, po31 n2 cc n2;
(28) sermon (DIV2)
1899
Page 260
9300
and shall he that is thus spotted, and stained, and polluted, stand before the pure Judge of heaven and earth without trembling? surely no;
and shall he that is thus spotted, and stained, and polluted, stand before the pure Judge of heaven and earth without trembling? surely no;
cc vmb pns31 cst vbz av vvn, cc vvn, cc vvn, vvb p-acp dt j n1 pp-f n1 cc n1 p-acp vvg? av-j av-d;
(28) sermon (DIV2)
1899
Page 260
9301
The mighty, the Kings of the earth, the Captaines, high, and low, of what condition soever; The mighty, the Kings of the earth, the Captains, high, and low, of what condition soever;
dt j, dt n2 pp-f dt n1, dt n2, j, cc j, pp-f r-crq n1 av;
(28) sermon (DIV2)
1899
Page 260
9302
as many as have not made their garments white in the bloud of the slaughtered Lambe Christ, they shall tremble, and flie to hide themselves;
as many as have not made their garments white in the blood of the slaughtered Lamb christ, they shall tremble, and fly to hide themselves;
p-acp d c-acp vhb xx vvn po32 n2 j-jn p-acp dt n1 pp-f dt j-vvn n1 np1, pns32 vmb vvi, cc vvb pc-acp vvi px32;
(28) sermon (DIV2)
1899
Page 260
9303
and cry to the mountains to cover them, before the face of this glorious Judge.
and cry to the Mountains to cover them, before the face of this glorious Judge.
cc vvb p-acp dt n2 pc-acp vvi pno32, p-acp dt n1 pp-f d j n1.
(28) sermon (DIV2)
1899
Page 260
9304
We come now to the last thing, and that is the end of Christs coming to Judgment.
We come now to the last thing, and that is the end of Christ coming to Judgement.
pns12 vvb av p-acp dt ord n1, cc d vbz dt n1 pp-f npg1 vvg p-acp n1.
(28) sermon (DIV2)
1900
Page 260
9305
The end of Christs coming you know is to give a reward. And this reward shall be both to the wicked, and to the godly:
The end of Christ coming you know is to give a reward. And this reward shall be both to the wicked, and to the godly:
dt n1 pp-f npg1 n-vvg pn22 vvb vbz pc-acp vvi dt n1. cc d n1 vmb vbi av-d p-acp dt j, cc p-acp dt j:
(28) sermon (DIV2)
1900
Page 260
9306
for he shall give the reward according to every mans work. First, I will speak of the reward of the wicked.
for he shall give the reward according to every men work. First, I will speak of the reward of the wicked.
c-acp pns31 vmb vvi dt n1 vvg p-acp d ng1 n1. ord, pns11 vmb vvi pp-f dt n1 pp-f dt j.
(28) sermon (DIV2)
1900
Page 260
9307
And after conclude with the reward of the godly. The reward of the wicked shall be endless woe, and perpetual misery in hell.
And After conclude with the reward of the godly. The reward of the wicked shall be endless woe, and perpetual misery in hell.
cc p-acp vvi p-acp dt n1 pp-f dt j. dt n1 pp-f dt j vmb vbi j n1, cc j n1 p-acp n1.
(28) sermon (DIV2)
1902
Page 260
9308
There was never any man that descended into that fiery lake, and returned thence to tell us, what torments are provided for the wicked in Hell:
There was never any man that descended into that fiery lake, and returned thence to tell us, what torments Are provided for the wicked in Hell:
pc-acp vbds av-x d n1 cst vvd p-acp d j n1, cc vvd av pc-acp vvi pno12, r-crq n2 vbr vvn p-acp dt j p-acp n1:
(28) sermon (DIV2)
1903
Page 260
9309
but yet as by one drop of the Sea water, you may conceive of the saltness of the rest;
but yet as by one drop of the Sea water, you may conceive of the saltness of the rest;
cc-acp av c-acp p-acp crd n1 pp-f dt n1 n1, pn22 vmb vvi pp-f dt n1 pp-f dt n1;
(28) sermon (DIV2)
1903
Page 260
9310
and as a man may ghesse at the stature of a Giant, by the length of his foot;
and as a man may guess At the stature of a Giant, by the length of his foot;
cc c-acp dt n1 vmb vvi p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f po31 n1;
(28) sermon (DIV2)
1903
Page 260
9311
even so we may have some conceit of those endless and easeless, and remediless torments prepared for the wicked in hell, by a taste of the miseries we have in this life.
even so we may have Some conceit of those endless and easeless, and remediless torments prepared for the wicked in hell, by a taste of the misery's we have in this life.
av av pns12 vmb vhi d n1 pp-f d j cc j, cc j n2 vvn p-acp dt j p-acp n1, p-acp dt n1 pp-f dt n2 pns12 vhb p-acp d n1.
(28) sermon (DIV2)
1903
Page 260
9312
Great may the grief of a mans heart be, even in this life, as great as mortality is able to bear.
Great may the grief of a men heart be, even in this life, as great as mortality is able to bear.
j vmb dt n1 pp-f dt ng1 n1 vbi, av p-acp d n1, c-acp j c-acp n1 vbz j pc-acp vvi.
(28) sermon (DIV2)
1903
Page 260
9313
Can we read of the mourning of Joseph, of Hannah, of Job, of Jeremy, of Jerusalem and not be moved? our hearts are hard.
Can we read of the mourning of Joseph, of Hannah, of Job, of Jeremiah, of Jerusalem and not be moved? our hearts Are hard.
vmb pns12 vvi pp-f dt n1 pp-f np1, pp-f np1, pp-f np1, pp-f np1, pp-f np1 cc xx vbi vvn? po12 n2 vbr j.
(28) sermon (DIV2)
1903
Page 260
9314
Can we read of the hideous torments invented by Tyrants, Caldrons of boyling oyl, roasting upon spits, tumbling down Mountains in barrels of nails, rending of joynts with horses;
Can we read of the hideous torments invented by Tyrants, Caldrons of boiling oil, roasting upon spits, tumbling down Mountains in barrels of nails, rending of Joints with Horses;
vmb pns12 vvi pp-f dt j n2 vvn p-acp n2, n2 pp-f j-vvg n1, vvg p-acp n2, vvg a-acp n2 p-acp n2 pp-f n2, vvg pp-f n2 p-acp n2;
(28) sermon (DIV2)
1903
Page 260
9316
Alas, beloved, these are nothing but shadows, but counterfeit to those torments that are prepared for the wicked in Hell.
Alas, Beloved, these Are nothing but shadows, but counterfeit to those torments that Are prepared for the wicked in Hell.
np1, vvn, d vbr pix cc-acp n2, cc-acp vvb p-acp d n2 cst vbr vvn p-acp dt j p-acp n1.
(28) sermon (DIV2)
1903
Page 260
9317
For though the bowels of hell labour to empty the bowels of judgtment, yet she hath an immeasurable portion for her children now living;
For though the bowels of hell labour to empty the bowels of judgtment, yet she hath an immeasurable portion for her children now living;
p-acp cs dt n2 pp-f n1 n1 pc-acp vvi dt n2 pp-f n1, av pns31 vhz dt j n1 p-acp po31 n2 av vvg;
(28) sermon (DIV2)
1903
Page 260
9318
nay, for those that are unborn, a patrimony of blackness, of brimstone, of the wrath of God, of wailing, and gnashing of teeth.
nay, for those that Are unborn, a patrimony of blackness, of brimstone, of the wrath of God, of wailing, and gnashing of teeth.
uh-x, p-acp d cst vbr j, dt n1 pp-f n1, pp-f n1, pp-f dt n1 pp-f np1, pp-f vvg, cc vvg pp-f n2.
(28) sermon (DIV2)
1903
Page 260
9319
Certainly, death shall take them away, but they shall never die; they shall consume for ever, and yet shall not be consumed;
Certainly, death shall take them away, but they shall never die; they shall consume for ever, and yet shall not be consumed;
av-j, n1 vmb vvi pno32 av, cc-acp pns32 vmb av-x vvi; pns32 vmb vvi p-acp av, cc av vmb xx vbi vvn;
(28) sermon (DIV2)
1903
Page 260
9320
they shall be in fire unquenchable, and yet see no light. You may read of the wine of giddiness, Psal. 60.3. of a strange kind of Worm, Isa. ult. of fire and brimstone, Ezek 38.22. of the Wine-press of Gods wrath, Revel. 14.10. All these, and if worse then these can be, are prepared as so many torments for the wicked workers of iniquity.
they shall be in fire unquenchable, and yet see no Light. You may read of the wine of giddiness, Psalm 60.3. of a strange kind of Worm, Isaiah ult. of fire and brimstone, Ezekiel 38.22. of the Winepress of God's wrath, Revel. 14.10. All these, and if Worse then these can be, Are prepared as so many torments for the wicked workers of iniquity.
pns32 vmb vbi p-acp n1 j, cc av vvb dx n1. pn22 vmb vvi pp-f dt n1 pp-f n1, np1 crd. pp-f dt j n1 pp-f n1, np1 n1. pp-f n1 cc n1, np1 crd. pp-f dt j pp-f npg1 n1, vvb. crd. av-d d, cc cs av-jc cs d vmb vbi, vbr vvn a-acp av d n2 p-acp dt j n2 pp-f n1.
(28) sermon (DIV2)
1903
Page 260
9321
Their cup is the deadliest that ever was drunk, even of Gods wrath wherewith they shall be filled for ever;
Their cup is the deadliest that ever was drunk, even of God's wrath wherewith they shall be filled for ever;
po32 n1 vbz dt js cst av vbds vvn, av pp-f npg1 n1 c-crq pns32 vmb vbi vvn p-acp av;
(28) sermon (DIV2)
1903
Page 260
9322
their worm is that that continually gnaws upon the conscience: they shall be tormented in fire and brimstone, before the Lambe and his Angels:
their worm is that that continually gnaws upon the conscience: they shall be tormented in fire and brimstone, before the Lamb and his Angels:
po32 n1 vbz d cst av-j vvz p-acp dt n1: pns32 vmb vbi vvn p-acp n1 cc n1, p-acp dt n1 cc po31 n2:
(28) sermon (DIV2)
1903
Page 260
9323
Not such as that of Sodom and Gomorrah; for then there were hope that they might be converted at the last into heaps of Ashes, or pools of Pitch;
Not such as that of Sodom and Gomorrah; for then there were hope that they might be converted At the last into heaps of Ashes, or pools of Pitch;
xx d c-acp d pp-f np1 cc np1; p-acp av pc-acp vbdr n1 cst pns32 vmd vbi vvn p-acp dt ord p-acp n2 pp-f n2, cc n2 pp-f n1;
(28) sermon (DIV2)
1903
Page 260
9324
but such fire and brimstone, that as a bottomless Mine gives them neither rest night nor day, the smoak of it ascending for ever;
but such fire and brimstone, that as a bottomless Mine gives them neither rest night nor day, the smoke of it ascending for ever;
cc-acp d n1 cc n1, cst p-acp dt j png11 vvz pno32 d n1 n1 ccx n1, dt n1 pp-f pn31 vvg p-acp av;
(28) sermon (DIV2)
1903
Page 260
9325
and is appointed for a time, & times, till time shall be no more.
and is appointed for a time, & times, till time shall be no more.
cc vbz vvn p-acp dt n1, cc n2, c-acp n1 vmb vbi dx av-dc.
(28) sermon (DIV2)
1903
Page 260
9326
Their torment in such a measure, as neither eye hath seen, nor ear heard, nor heart of man hath conceived.
Their torment in such a measure, as neither eye hath seen, nor ear herd, nor heart of man hath conceived.
po32 n1 p-acp d dt n1, p-acp dx n1 vhz vvn, ccx n1 vvd, ccx n1 pp-f n1 vhz vvn.
(28) sermon (DIV2)
1903
Page 260
9327
But, beloved, all this is but general; if the time would suffer, we could shew the torments of the damned in particular; as,
But, Beloved, all this is but general; if the time would suffer, we could show the torments of the damned in particular; as,
p-acp, vvn, d d vbz p-acp n1; cs dt n1 vmd vvi, pns12 vmd vvi dt n2 pp-f dt j-vvn p-acp j; c-acp,
(28) sermon (DIV2)
1903
Page 260
9328
First, the eternity of those torments, in that they shall never end;
First, the eternity of those torments, in that they shall never end;
ord, dt n1 pp-f d n2, p-acp cst pns32 vmb av-x vvi;
(28) sermon (DIV2)
1904
Page 261
9329
and I verily perswade my self, that this is a great increase of their torments, the very conceit and thought that they shall never end, it is a great increase and aggravation of the torment.
and I verily persuade my self, that this is a great increase of their torments, the very conceit and Thought that they shall never end, it is a great increase and aggravation of the torment.
cc pns11 av-j vvb po11 n1, cst d vbz dt j n1 pp-f po32 n2, dt j n1 cc n1 cst pns32 vmb av-x vvi, pn31 vbz dt j n1 cc n1 pp-f dt n1.
(28) sermon (DIV2)
1904
Page 261
9330
You know there is no grief and sorrow, or misery in this life, but time will either deminish it, or take it quite away;
You know there is no grief and sorrow, or misery in this life, but time will either diminish it, or take it quite away;
pn22 vvb pc-acp vbz dx n1 cc n1, cc n1 p-acp d n1, cc-acp n1 vmb av-d vvi pn31, cc vvb pn31 av av;
(28) sermon (DIV2)
1904
Page 261
9331
either the tormented, or the tormentor will die: but in hell there you have them tormented day and night, for ever and ever,
either the tormented, or the tormentor will die: but in hell there you have them tormented day and night, for ever and ever,
d dt j-vvn, cc dt n1 vmb vvi: cc-acp p-acp n1 a-acp pn22 vhb pno32 vvn n1 cc n1, c-acp av cc av,
(28) sermon (DIV2)
1904
Page 261
9332
neither the tormented, or the tormentor die, but they live to endlesse woe.
neither the tormented, or the tormentor die, but they live to endless woe.
av-dx dt j-vvn, cc dt n1 vvb, cc-acp pns32 vvb p-acp j n1.
(28) sermon (DIV2)
1904
Page 261
9333
O! saith a godly Father in his meditations, if a wicked sinner in Hell did know that he were to continue there no more thousands of years,
OH! Says a godly Father in his meditations, if a wicked sinner in Hell did know that he were to continue there no more thousands of Years,
uh vvz av j n1 p-acp po31 n2, cs dt j n1 p-acp n1 vdd vvi cst pns31 vbdr pc-acp vvi a-acp av-dx av-dc crd pp-f n2,
(28) sermon (DIV2)
1904
Page 261
9334
then there are sands upon the Sea-shore, or no more millions of Ages, then there are piles of grasse upon the ground,
then there Are sands upon the Seashore, or no more millions of Ages, then there Are piles of grass upon the ground,
cs pc-acp vbr n2 p-acp dt n1, cc dx av-dc crd pp-f n2, cs pc-acp vbr n2 pp-f n1 p-acp dt n1,
(28) sermon (DIV2)
1904
Page 261
9335
yet this would he some comfort, that at last they should have an end;
yet this would he Some Comfort, that At last they should have an end;
av d vmd pns31 d n1, cst p-acp ord pns32 vmd vhi dt n1;
(28) sermon (DIV2)
1904
Page 261
9336
but this word never, it bre• … the heart, that after they have continued there so many thousand years,
but this word never, it bre• … the heart, that After they have continued there so many thousand Years,
cc-acp d n1 av, pn31 n1 … dt n1, cst c-acp pns32 vhb vvn a-acp av d crd n2,
(28) sermon (DIV2)
1904
Page 261
9337
and millions of ages they are as far from the end of their torment as at the first.
and millions of ages they Are as Far from the end of their torment as At the First.
cc crd pp-f n2 pns32 vbr a-acp av-j p-acp dt n1 pp-f po32 n1 c-acp p-acp dt ord.
(28) sermon (DIV2)
1904
Page 261
9338
Secondly, we might note 〈 … 〉 in the extremity, and strictness of those torments, the straitness of them, there is no mercy shewed;
Secondly, we might note 〈 … 〉 in the extremity, and strictness of those torments, the straitness of them, there is no mercy showed;
ord, pns12 vmd vvi 〈 … 〉 p-acp dt n1, cc n1 pp-f d n2, dt n1 pp-f pno32, pc-acp vbz dx n1 vvd;
(28) sermon (DIV2)
1905
Page 261
9339
Take him, and bind him hand and foot, and cast him into utter darkness. Take him, and bind him hand and foot, and cast him into utter darkness.
vvb pno31, cc vvi pno31 n1 cc n1, cc vvd pno31 p-acp j n1.
(28) sermon (DIV2)
1905
Page 261
9340
And again, the gate is shut, after the sinner is once cast into Hell, there is no getting out again, the gate is shut.
And again, the gate is shut, After the sinner is once cast into Hell, there is no getting out again, the gate is shut.
cc av, dt n1 vbz vvn, p-acp dt n1 vbz a-acp vvn p-acp n1, pc-acp vbz dx vvg av av, dt n1 vbz vvn.
(28) sermon (DIV2)
1905
Page 261
9341
The straitness of these torments may be exceedingly laid down to us, in the Parable of the rich Glutton, who in hell roaring in everlasting flames, lift up his eyes,
The straitness of these torments may be exceedingly laid down to us, in the Parable of the rich Glutton, who in hell roaring in everlasting flames, lift up his eyes,
dt n1 pp-f d n2 vmb vbi av-vvg vvn a-acp p-acp pno12, p-acp dt n1 pp-f dt j n1, r-crq p-acp n1 vvg p-acp j n2, vvb a-acp po31 n2,
(28) sermon (DIV2)
1906
Page 261
9342
and saw Abraham a far off, and Lazarus in his bosom;
and saw Abraham a Far off, and Lazarus in his bosom;
cc vvd np1 dt av-j a-acp, cc np1 p-acp po31 n1;
(28) sermon (DIV2)
1906
Page 261
9343
he desired Abraham to send Lazarus but to dip the top of his finger in water, to cool his tongue: a small request:
he desired Abraham to send Lazarus but to dip the top of his finger in water, to cool his tongue: a small request:
pns31 vvd np1 pc-acp vvi np1 p-acp pc-acp vvi dt n1 pp-f po31 n1 p-acp n1, pc-acp vvi po31 n1: dt j n1:
(28) sermon (DIV2)
1906
Page 261
9344
he asks not to be delivered from his torments; or for a flaggon of water, but for a drop;
he asks not to be Delivered from his torments; or for a flagon of water, but for a drop;
pns31 vvz xx pc-acp vbi vvn p-acp po31 n2; cc p-acp dt n1 pp-f n1, cc-acp p-acp dt n1;
(28) sermon (DIV2)
1906
Page 261
9345
yet to see the strictness of those torments, it was denied him. Dives had before, the world at will, what his heart could desire:
yet to see the strictness of those torments, it was denied him. Dives had before, the world At will, what his heart could desire:
av pc-acp vvi dt n1 pp-f d n2, pn31 vbds vvn pno31. vvz vhd a-acp, dt n1 p-acp n1, r-crq po31 n1 vmd vvi:
(28) sermon (DIV2)
1906
Page 261
9346
but Lazarus comes to his gate full of soars and hungry, yet he refused to refresh him with crums from his table;
but Lazarus comes to his gate full of soars and hungry, yet he refused to refresh him with crumbs from his table;
cc-acp np1 vvz p-acp po31 n1 j pp-f vvz cc j, av pns31 vvd pc-acp vvi pno31 p-acp n2 p-acp po31 n1;
(28) sermon (DIV2)
1906
Page 261
9347
see the just judgement of God against the merciless wretch. Dives refused to give a crum;
see the just judgement of God against the merciless wretch. Dives refused to give a crumb;
vvb dt j n1 pp-f np1 p-acp dt j n1. vvz vvd pc-acp vvi dt n1;
(28) sermon (DIV2)
1906
Page 261
9348
when he asked he is denied one drop.
when he asked he is denied one drop.
c-crq pns31 vvd pns31 vbz vvn crd n1.
(28) sermon (DIV2)
1906
Page 261
9349
So that as Saint James speaks, Jam. 2. there shall be judgement merciless to them that yeeld no mercy.
So that as Saint James speaks, Jam. 2. there shall be judgement merciless to them that yield no mercy.
av cst p-acp n1 np1 vvz, np1 crd a-acp vmb vbi n1 j p-acp pno32 cst vvb dx n1.
(28) sermon (DIV2)
1906
Page 261
9350
Beloved, all you that have the wealth of the world, remember this example, when the poor distressed members of Christ come to your gates, shut not up the bowels of compassion, open your hands,
beloved, all you that have the wealth of the world, Remember this Exampl, when the poor distressed members of christ come to your gates, shut not up the bowels of compassion, open your hands,
vvn, d pn22 cst vhb dt n1 pp-f dt n1, vvb d n1, c-crq dt j j-vvn n2 pp-f np1 vvn p-acp po22 n2, vvb xx a-acp dt n2 pp-f n1, vvb po22 n2,
(28) sermon (DIV2)
1907
Page 261
9351
and your hearts to relieve them:
and your hearts to relieve them:
cc po22 n2 pc-acp vvi pno32:
(28) sermon (DIV2)
1907
Page 261
9352
for as I said before, there shall be judgement merciless to those that shew no mercy.
for as I said before, there shall be judgement merciless to those that show no mercy.
c-acp c-acp pns11 vvd a-acp, a-acp vmb vbi n1 j p-acp d cst vvb dx n1.
(28) sermon (DIV2)
1907
Page 261
9353
But I come to the last thing that I will but only name; that is, the reward of the godly, that everlasting, eternal felicity in heaven.
But I come to the last thing that I will but only name; that is, the reward of the godly, that everlasting, Eternal felicity in heaven.
cc-acp pns11 vvb p-acp dt ord n1 cst pns11 vmb cc-acp av-j n1; d vbz, dt n1 pp-f dt j, cst j, j n1 p-acp n1.
(28) sermon (DIV2)
1907
Page 261
9354
The time will not suffer me to speak largely, and particularly of the reward of the godly, which is a great incouragement,
The time will not suffer me to speak largely, and particularly of the reward of the godly, which is a great encouragement,
dt n1 vmb xx vvi pno11 pc-acp vvi av-j, cc av-j pp-f dt n1 pp-f dt j, r-crq vbz dt j n1,
(28) sermon (DIV2)
1907
Page 261
9355
and comfortable to the servants of God. I will only speak in general.
and comfortable to the Servants of God. I will only speak in general.
cc j p-acp dt n2 pp-f np1. pns11 vmb av-j vvi p-acp n1.
(28) sermon (DIV2)
1907
Page 261
9356
The Prophets when they spake of the Kingdome of Christ, they set it out by good things;
The prophets when they spoke of the Kingdom of christ, they Set it out by good things;
dt n2 c-crq pns32 vvd pp-f dt n1 pp-f np1, pns32 vvd pn31 av p-acp j n2;
(28) sermon (DIV2)
1907
Page 261
9357
there is no need of their good things; Nation shall not rise against Nation, they shall break their spears into mattocks.
there is no need of their good things; nation shall not rise against nation, they shall break their spears into mattocks.
pc-acp vbz dx n1 pp-f po32 j n2; n1 vmb xx vvi p-acp n1, pns32 vmb vvi po32 n2 p-acp n2.
(28) sermon (DIV2)
1907
Page 261
9358
The wolf shall dwel with the lambe, and the Leopard with the Kid; They shall eat of the tree of life, and the hidden Manna there. The wolf shall dwell with the lamb, and the Leopard with the Kid; They shall eat of the tree of life, and the hidden Manna there.
dt n1 vmb vvi p-acp dt n1, cc dt n1 p-acp dt n1; pns32 vmb vvi pp-f dt n1 pp-f n1, cc dt j-vvn n1 a-acp.
(28) sermon (DIV2)
1907
Page 261
9359
They shall be made pillars in the Temple of God. They shall be made pillars in the Temple of God.
pns32 vmb vbi vvn n2 p-acp dt n1 pp-f np1.
(28) sermon (DIV2)
1907
Page 261
9360
There they shall be cloathed with long white robes. Which places take us by the hand,
There they shall be clothed with long white robes. Which places take us by the hand,
a-acp pns32 vmb vbi vvn p-acp av-j j-jn n2. r-crq n2 vvb pno12 p-acp dt n1,
(28) sermon (DIV2)
1907
Page 261
9361
and bring us to some conceit of those joyes.
and bring us to Some conceit of those Joys.
cc vvb pno12 p-acp d n1 pp-f d n2.
(28) sermon (DIV2)
1907
Page 261
9362
How then doth it stand every one upon now, while we have time, to labour to have intrest in those joyes? Thrice happy is that man or woman, that comes to enjoy those joyes.
How then does it stand every one upon now, while we have time, to labour to have Interest in those Joys? Thrice happy is that man or woman, that comes to enjoy those Joys.
c-crq av vdz pn31 vvi d pi p-acp av, cs pns12 vhb n1, pc-acp vvi pc-acp vhi n1 p-acp d n2? av j vbz d n1 cc n1, cst vvz pc-acp vvi d n2.
(28) sermon (DIV2)
1908
Page 261
9363
It is spoken of Christ, that he, the joyes of heaven being set before him, he sustained the cross. Saint Paul accounted all but dung that he might win Christ, and come to those joyes.
It is spoken of christ, that he, the Joys of heaven being Set before him, he sustained the cross. Saint Paul accounted all but dung that he might win christ, and come to those Joys.
pn31 vbz vvn pp-f np1, cst pns31, dt n2 pp-f n1 vbg vvn p-acp pno31, pns31 vvd dt n1. n1 np1 vvn d p-acp n1 cst pns31 vmd vvi np1, cc vvb p-acp d n2.
(28) sermon (DIV2)
1908
Page 261
9364
And Ignatius faith, that breaking of bones, fire, and gallows, quartering of limbs, come what will,
And Ignatius faith, that breaking of bones, fire, and gallows, quartering of limbs, come what will,
np1 np1 n1, cst vvg pp-f n2, n1, cc n2, j-vvg pp-f n2, vvb r-crq vmb,
(28) sermon (DIV2)
1908
Page 261
9365
so I may come to those joyes. I would we had all the like zeal after those joyes.
so I may come to those Joys. I would we had all the like zeal After those Joys.
av pns11 vmb vvi p-acp d n2. pns11 vmd pns12 vhd d dt j n1 p-acp d n2.
(28) sermon (DIV2)
1908
Page 261
9366
Our coldness in seeking those joyes come from a base esteem of them, for if we did esteem them, we would labour exceedingly after them.
Our coldness in seeking those Joys come from a base esteem of them, for if we did esteem them, we would labour exceedingly After them.
po12 n1 p-acp vvg d n2 vvb p-acp dt j n1 pp-f pno32, c-acp cs pns12 vdd vvi pno32, pns12 vmd vvi av-vvg p-acp pno32.
(28) sermon (DIV2)
1908
Page 261
9367
Many things for use might be inferred hence.
Many things for use might be inferred hence.
d n2 p-acp n1 vmd vbi vvn av.
(28) sermon (DIV2)
1909
Page 261
9368
As first here is comfort, and incouragement to all the Saints of God, the servants of Christ, that take pains to live a godly life. As First Here is Comfort, and encouragement to all the Saints of God, the Servants of christ, that take pains to live a godly life.
p-acp ord av vbz n1, cc n1 p-acp d dt n2 pp-f np1, dt n2 pp-f np1, cst vvb n2 pc-acp vvi dt j n1.
(28) sermon (DIV2)
1909
Page 262
9369
However here they indure afflictions, and mockings, and reproaches, and scoffs of the world, yet Christ hath a great reward for them.
However Here they endure afflictions, and mockings, and Reproaches, and scoffs of the world, yet christ hath a great reward for them.
c-acp av pns32 vvb n2, cc n2, cc n2, cc n2 pp-f dt n1, av np1 vhz dt j n1 p-acp pno32.
(28) sermon (DIV2)
1909
Page 262
9370
Let them rejoyce, great shall their reward be.
Let them rejoice, great shall their reward be.
vvb pno32 vvi, j vmb po32 n1 vbi.
(28) sermon (DIV2)
1909
Page 262
9371
Give me a man then that hath buckled with the sins of the times, that hath studied the advancement of Religion;
Give me a man then that hath buckled with the Sins of the times, that hath studied the advancement of Religion;
vvb pno11 dt n1 av cst vhz vvn p-acp dt n2 pp-f dt n2, cst vhz vvn dt n1 pp-f n1;
(28) sermon (DIV2)
1909
Page 262
9372
give me such a one as hath incouraged those that are feeble, that hath provided for the Lords Prophets, that hath reformed the abuses of the Lords day,
give me such a one as hath encouraged those that Are feeble, that hath provided for the lords prophets, that hath reformed the Abuses of the lords day,
vvb pno11 d dt pi a-acp vhz vvn d cst vbr j, cst vhz vvn p-acp dt n2 n2, cst vhz vvn dt n2 pp-f dt n2 n1,
(28) sermon (DIV2)
1909
Page 262
9373
as Nehemiah; what will inflame his zeal more then this, that Christ his Saviour sees it,
as Nehemiah; what will inflame his zeal more then this, that christ his Saviour sees it,
c-acp np1; r-crq vmb vvi po31 n1 av-dc cs d, cst np1 po31 n1 vvz pn31,
(28) sermon (DIV2)
1909
Page 262
9374
and regards it, and will reward him? And lest he should faint before the reward come, he saith, he will come shortly.
and regards it, and will reward him? And lest he should faint before the reward come, he Says, he will come shortly.
cc vvz pn31, cc vmb vvi pno31? cc cs pns31 vmd vvi p-acp dt n1 vvb, pns31 vvz, pns31 vmb vvi av-j.
(28) sermon (DIV2)
1909
Page 262
9375
This comforted Elias in the Wilderness, and Jeremiah in the Dungeon, and Job on the Dunghil;
This comforted Elias in the Wilderness, and Jeremiah in the Dungeon, and Job on the Dunghill;
np1 vvn np1 p-acp dt n1, cc np1 p-acp dt n1, cc np1 p-acp dt n1;
(28) sermon (DIV2)
1909
Page 262
9376
so that they were more then conquerours through Christ.
so that they were more then conquerors through christ.
av d pns32 vbdr av-dc cs n2 p-acp np1.
(28) sermon (DIV2)
1909
Page 262
9377
Secondly, is it so that Christ shall come to Judgement, and hath his reward with him;
Secondly, is it so that christ shall come to Judgement, and hath his reward with him;
ord, vbz pn31 av cst np1 vmb vvi p-acp n1, cc vhz po31 n1 p-acp pno31;
(28) sermon (DIV2)
1910
Page 262
9378
here is terrour to all the wicked workers of iniquity. Behold, faith Malachie, Mal. 4.1.
Here is terror to all the wicked workers of iniquity. Behold, faith Malachi, Malachi 4.1.
av vbz n1 p-acp d dt j n2 pp-f n1. vvb, n1 np1, np1 crd.
(28) sermon (DIV2)
1910
Page 262
9379
The day of the Lord cometh, it shall burn as an oven, and all the wicked and ungodly of the earth, shall be as stubble and straw, The day of the Lord comes, it shall burn as an oven, and all the wicked and ungodly of the earth, shall be as stubble and straw,
dt n1 pp-f dt n1 vvz, pn31 vmb vvi p-acp dt n1, cc d dt j cc j pp-f dt n1, vmb vbi p-acp n1 cc n1,
(28) sermon (DIV2)
1910
Page 262
9380
and fuel for the furnace of Gods wrath. and fuel for the furnace of God's wrath.
cc n1 p-acp dt n1 pp-f npg1 n1.
(28) sermon (DIV2)
1910
Page 262
9381
What a woful and heavy day will this be to all the wicked and ungodly? Me-thinks they might conceive the terrour,
What a woeful and heavy day will this be to all the wicked and ungodly? Methinks they might conceive the terror,
q-crq dt j cc j n1 vmb d vbi p-acp d dt j cc j? vvz pns32 vmd vvi dt n1,
(28) sermon (DIV2)
1910
Page 262
9382
and they shall cry out at the last day, when he shall come to reward them:
and they shall cry out At the last day, when he shall come to reward them:
cc pns32 vmb vvi av p-acp dt ord n1, c-crq pns31 vmb vvi pc-acp vvi pno32:
(28) sermon (DIV2)
1910
Page 262
9383
is not this he whose lawes we have contemned? whose sides we have pierced? whom we have nayled to the Cross? whose Ministers we have reviled? whose servants we have reproached? And this shall strike great terrour to the hearts of all wicked men,
is not this he whose laws we have contemned? whose sides we have pierced? whom we have nailed to the Cross? whose Ministers we have reviled? whose Servants we have reproached? And this shall strike great terror to the hearts of all wicked men,
vbz xx d pns31 rg-crq n2 pns12 vhb vvn? rg-crq n2 pns12 vhb vvn? r-crq pns12 vhb vvn p-acp dt n1? rg-crq n2 pns12 vhb vvn? rg-crq n2 pns12 vhb vvn? cc d vmb vvi j n1 p-acp dt n2 pp-f d j n2,
(28) sermon (DIV2)
1910
Page 262
9384
when Christ shall pronounce against them, Go ye cursed. Whither? to the divel and his place of torments:
when christ shall pronounce against them, Go you cursed. Whither? to the Devil and his place of torments:
c-crq np1 vmb vvi p-acp pno32, vvb pn22 vvn. q-crq? p-acp dt n1 cc po31 n1 pp-f n2:
(28) sermon (DIV2)
1910
Page 262
9385
Then they shall cry to the mountains to fall on them: Then they shall cry to the Mountains to fallen on them:
av pns32 vmb vvi p-acp dt n2 pc-acp vvi p-acp pno32:
(28) sermon (DIV2)
1910
Page 262
9386
Oh that some wild beast would follow them, and tear them in peeces, but it will be too late:
O that Some wild beast would follow them, and tear them in Pieces, but it will be too late:
uh cst d j n1 vmd vvi pno32, cc vvi pno32 p-acp n2, cc-acp pn31 vmb vbi av j:
(28) sermon (DIV2)
1910
Page 262
9387
their part and portion is in that Lake that burns with fire and brimstone. Lastly, this would stir every one up to fit himself, to prepare for this Judgement.
their part and portion is in that Lake that burns with fire and brimstone. Lastly, this would stir every one up to fit himself, to prepare for this Judgement.
po32 n1 cc n1 vbz p-acp d n1 cst vvz p-acp n1 cc n1. ord, d vmd vvi d pi a-acp pc-acp vvi px31, pc-acp vvi p-acp d n1.
(28) sermon (DIV2)
1910
Page 262
9388
And let us continually therefore lift up our hearts to heaven; and as the Apostle speaks, wait for the appearing of Christ to Judgement.
And let us continually Therefore lift up our hearts to heaven; and as the Apostle speaks, wait for the appearing of christ to Judgement.
cc vvb pno12 av-j av vvn a-acp po12 n2 p-acp n1; cc c-acp dt n1 vvz, vvb p-acp dt vvg pp-f np1 p-acp n1.
(28) sermon (DIV2)
1911
Page 262
9389
Then all tears shall be wiped from our eyes: there shall be no more sorrow, and mourning:
Then all tears shall be wiped from our eyes: there shall be no more sorrow, and mourning:
cs d n2 vmb vbi vvn p-acp po12 n2: pc-acp vmb vbi dx dc n1, cc n1:
(28) sermon (DIV2)
1911
Page 262
9390
there we shall fit with the Saints, and sing with the Angels, Halelujah, halelujah, all praise,
there we shall fit with the Saints, and sing with the Angels, Hallelujah, Hallelujah, all praise,
a-acp pns12 vmb vvi p-acp dt n2, cc vvi p-acp dt n2, np1, uh, d n1,
(28) sermon (DIV2)
1911
Page 262
9391
and honour, and glory, and might, and dominion, and majesty, be to him that is upon the throne; and honour, and glory, and might, and dominion, and majesty, be to him that is upon the throne;
cc n1, cc n1, cc n1, cc n1, cc n1, vbb p-acp pno31 cst vbz p-acp dt n1;
(28) sermon (DIV2)
1911
Page 262
9392
the Lamb Christ Jesus for evermore.
the Lamb christ jesus for evermore.
dt n1 np1 np1 p-acp av.
(28) sermon (DIV2)
1911
Page 262
9393
THE SAINTS LONGING FOR THE GREAT EPIPHANY. SERMON XXIV. TITUS 2.13. Looking for that blessed hope, and the glorious appearing of the great God, and our Saviour Jesus Christ.
THE SAINTS LONGING FOR THE GREAT EPIPHANY. SERMON XXIV. TITUS 2.13. Looking for that blessed hope, and the glorious appearing of the great God, and our Saviour jesus christ.
dt n2 vvg p-acp dt j np1. n1 np1. np1 crd. vvg p-acp d j-vvn n1, cc dt j vvg pp-f dt j np1, cc po12 n1 np1 np1.
(29) sermon (DIV2)
1911
Page 263
9394
THe former Verses you may remember, I chose to speak of upon another occasion. I shewed you how the grace of God, that brought salvation to all men; appeared.
THe former Verses you may Remember, I chosen to speak of upon Another occasion. I showed you how the grace of God, that brought salvation to all men; appeared.
dt j n2 pn22 vmb vvi, pns11 vvd pc-acp vvi pp-f p-acp j-jn n1. pns11 vvd pn22 c-crq dt n1 pp-f np1, cst vvd n1 p-acp d n2; vvd.
(29) sermon (DIV2)
1913
Page 263
9395
Secondly, how it teacheth those men to whom it brings salvation.
Secondly, how it Teaches those men to whom it brings salvation.
ord, c-crq pn31 vvz d n2 p-acp ro-crq pn31 vvz n1.
(29) sermon (DIV2)
1915
Page 263
9396
Every man would be glad to be saved by grace, but they love not that grace should teach them:
Every man would be glad to be saved by grace, but they love not that grace should teach them:
np1 n1 vmd vbi j pc-acp vbi vvn p-acp n1, cc-acp pns32 vvb xx d n1 vmd vvi pno32:
(29) sermon (DIV2)
1915
Page 263
9397
now grace saveth none, but whom it teacheth, it first teacheth them, and then saveth them.
now grace Saveth none, but whom it Teaches, it First Teaches them, and then Saveth them.
av n1 vvz pix, p-acp ro-crq pn31 vvz, pn31 ord vvz pno32, cc av vvz pno32.
(29) sermon (DIV2)
1915
Page 263
9398
Now it teacheth us as the Apostle faith, three lessons. First, Quid vitandum, what we are to shun: ungodliness, and worldly lusts.
Now it Teaches us as the Apostle faith, three Lessons. First, Quid vitandum, what we Are to shun: ungodliness, and worldly Lustiest.
av pn31 vvz pno12 p-acp dt n1 n1, crd n2. ord, fw-la fw-la, r-crq pns12 vbr pc-acp vvi: n1, cc j n2.
(29) sermon (DIV2)
1915
Page 263
9399
Then Secondly, it teacheth us, Quid faciendum, what we are to do, to live soberly, and justly,
Then Secondly, it Teaches us, Quid faciendum, what we Are to do, to live soberly, and justly,
av ord, pn31 vvz pno12, fw-la fw-la, r-crq pns12 vbr pc-acp vdi, pc-acp vvi av-j, cc av-j,
(29) sermon (DIV2)
1917
Page 263
9400
and piously in this present world. Soberly toward our selves; righteously toward our Neighbour, and piously towards God; this is the second Lesson.and piously in this present world. Soberly towards our selves; righteously towards our Neighbour, and piously towards God; this is the second lesson.
cc av-j p-acp d j n1. av-j p-acp po12 n2; av-j p-acp po12 n1, cc av-j p-acp np1; d vbz dt ord n1.
(29) sermon (DIV2)
1917
Page 263
9401
Then it teacheth us a third lesson, quid expectandum, what we must look for; looking, faith the Text, for the blessed hope, the glorious appearing of the great God, and our Saviour Jesus Christ.
Then it Teaches us a third Lesson, quid expectandum, what we must look for; looking, faith the Text, for the blessed hope, the glorious appearing of the great God, and our Saviour jesus christ.
cs pn31 vvz pno12 dt ord n1, fw-la fw-la, r-crq pns12 vmb vvi p-acp; vvg, n1 dt n1, p-acp dt j-vvn n1, dt j vvg pp-f dt j np1, cc po12 n1 np1 np1.
(29) sermon (DIV2)
1918
Page 264
9402
The two first points I handled then.
The two First points I handled then.
dt crd ord n2 pns11 vvd av.
(29) sermon (DIV2)
1918
Page 264
9403
And I told you, I would reserve the third point, till it pleased God to give me a fit occasion.
And I told you, I would reserve the third point, till it pleased God to give me a fit occasion.
cc pns11 vvd pn22, pns11 vmd vvi dt ord n1, c-acp pn31 vvd np1 pc-acp vvi pno11 dt j n1.
(29) sermon (DIV2)
1918
Page 264
9404
It hath pleased God to give me a fit one, but a very sad accasion; It is the Lord, let him do what seemeth good in his eyes.
It hath pleased God to give me a fit one, but a very sad accasion; It is the Lord, let him do what seems good in his eyes.
pn31 vhz vvn np1 pc-acp vvi pno11 dt j pi, cc-acp dt j j n1; pn31 vbz dt n1, vvb pno31 vdi r-crq vvz j p-acp po31 n2.
(29) sermon (DIV2)
1919
Page 264
9405
I will go over the words in particular, and observe something out of them. And then out of altogether, I will raise this Doctrine;
I will go over the words in particular, and observe something out of them. And then out of altogether, I will raise this Doctrine;
pns11 vmb vvi p-acp dt n2 p-acp j, cc vvi pi av pp-f pno32. cc av av pp-f av, pns11 vmb vvi d n1;
(29) sermon (DIV2)
1920
Page 264
9406
that, A child of God must live so soberly, so justly, so godly in this present world,
that, A child of God must live so soberly, so justly, so godly in this present world,
cst, dt n1 pp-f np1 vmb vvi av av-j, av av-j, av j p-acp d j n1,
(29) sermon (DIV2)
1920
Page 264
9407
as becometh a man that looks for a more blessed hope, at the great day, at the appearing of the great God, and our Saviour Jesus Christ. I begin with the first.as Becometh a man that looks for a more blessed hope, At the great day, At the appearing of the great God, and our Saviour jesus christ. I begin with the First.
c-acp vvz dt n1 cst vvz p-acp dt av-dc j-vvn n1, p-acp dt j n1, p-acp dt vvg pp-f dt j np1, cc po12 n1 np1 np1. pns11 vvb p-acp dt ord.
(29) sermon (DIV2)
1920
Page 264
9408
The first word is Looking, and it hath in it these four things; First, earnestness: a Saint of God must look, and look earnestly. The First word is Looking, and it hath in it these four things; First, earnestness: a Saint of God must look, and look earnestly.
dt ord n1 vbz vvg, cc pn31 vhz p-acp pn31 d crd n2; ord, n1: dt n1 pp-f np1 vmb vvi, cc vvb av-j.
(29) sermon (DIV2)
1921
Page 264
9409
The Apostle when he sets down the looking of the creatures (for the creatures look too together with us, to be freed from the bondage of corruption, in the glorious liberty of the Sons fo God;
The Apostle when he sets down the looking of the creatures (for the creatures look too together with us, to be freed from the bondage of corruption, in the glorious liberty of the Sons foe God;
dt n1 c-crq pns31 vvz a-acp dt vvg pp-f dt n2 (c-acp dt n2 vvb av av p-acp pno12, pc-acp vbi vvn p-acp dt n1 pp-f n1, p-acp dt j n1 pp-f dt n2 p-acp np1;
(29) sermon (DIV2)
1922
Page 264
9410
when he speaks of the looking of the creature) he useth a strange word which signisieth a putting out of the head, looking to see what it can espie a great way off, to see if there be any sign of his coming, Rom. 8.19.
when he speaks of the looking of the creature) he uses a strange word which signisieth a putting out of the head, looking to see what it can espy a great Way off, to see if there be any Signen of his coming, Rom. 8.19.
c-crq pns31 vvz pp-f dt n-vvg pp-f dt n1) pns31 vvz dt j n1 r-crq vvz dt vvg av pp-f dt n1, vvg pc-acp vvi r-crq pn31 vmb vvi dt j n1 a-acp, pc-acp vvi cs pc-acp vbb d n1 pp-f po31 n-vvg, np1 crd.
(29) sermon (DIV2)
1922
Page 264
9411
And he tells us that the creature doth not only put out the head and look,
And he tells us that the creature does not only put out the head and look,
cc pns31 vvz pno12 d dt n1 vdz xx av-j vvi av dt n1 cc vvi,
(29) sermon (DIV2)
1922
Page 264
9412
but waits, and groans, and sighs, and travelleth as a woman in pain:
but waits, and groans, and sighs, and travelleth as a woman in pain:
cc-acp vvz, cc n2, cc n2, cc vvz p-acp dt n1 p-acp n1:
(29) sermon (DIV2)
1922
Page 264
9413
and quoth the Apostle, not only the creatures do thus, but we that have the first fruits of the spirit.
and quoth the Apostle, not only the creatures do thus, but we that have the First fruits of the Spirit.
cc vvd dt n1, xx av-j dt n2 vdb av, cc-acp pns12 cst vhb dt ord n2 pp-f dt n1.
(29) sermon (DIV2)
1922
Page 264
9414
Nay, if the creature put out the head, and groan, and wait, and is in pain till that day come,
Nay, if the creature put out the head, and groan, and wait, and is in pain till that day come,
uh, cs dt n1 vvd av dt n1, cc n1, cc vvi, cc vbz p-acp n1 p-acp d n1 vvi,
(29) sermon (DIV2)
1922
Page 264
9415
how much more should we that have the first fruits of the spirit? Earnestness, that is one. A second thing is Patience.
how much more should we that have the First fruits of the Spirit? Earnestness, that is one. A second thing is Patience.
c-crq d dc vmd pns12 cst vhb dt ord n2 pp-f dt n1? n1, cst vbz pi. dt ord n1 vbz n1.
(29) sermon (DIV2)
1922
Page 264
9416
If (quoth the Apostle) we hope for that we see • … ot, then do we with patience wait for it. If (quoth the Apostle) we hope for that we see • … It, then do we with patience wait for it.
cs (vvd dt n1) pns12 vvb p-acp cst pns12 vvb • … zz, av vdb pns12 p-acp n1 vvi p-acp pn31.
(29) sermon (DIV2)
1923
Page 264
9457
Where we are sure never to find any enemy, and we are sure never to lose a friend.
Where we Are sure never to find any enemy, and we Are sure never to loose a friend.
c-crq pns12 vbr j av pc-acp vvi d n1, cc pns12 vbr j av pc-acp vvi dt n1.
(29) sermon (DIV2)
1935
Page 265
9417
There is patientia spei; The Thessalonians are commended for it, in 1 Thes. 1.3. The patience of hope. And as the Apostle saith, Heb. 10.36. Opus est vobis patientia, you have need of patience in this looking: for considering,
There is patientia Spei; The Thessalonians Are commended for it, in 1 Thebes 1.3. The patience of hope. And as the Apostle Says, Hebrew 10.36. Opus est vobis patientia, you have need of patience in this looking: for considering,
pc-acp vbz fw-la fw-la; dt njp2 vbr vvn p-acp pn31, p-acp crd np1 crd. dt n1 pp-f n1. cc p-acp dt n1 vvz, np1 crd. fw-la fw-la fw-la fw-la, pn22 vhb n1 pp-f n1 p-acp d vvg: c-acp vvg,
(29) sermon (DIV2)
1923
Page 264
9418
First of all, that the time is not known to us, when this Lord will appear.
First of all, that the time is not known to us, when this Lord will appear.
ord pp-f d, cst dt n1 vbz xx vvn p-acp pno12, c-crq d n1 vmb vvi.
(29) sermon (DIV2)
1924
Page 264
9419
It is not for you to know the times and the seasons, that the Father hath kept in his own power. It is not for you to know the times and the seasons, that the Father hath kept in his own power.
pn31 vbz xx p-acp pn22 pc-acp vvi dt n2 cc dt n2, cst dt n1 vhz vvn p-acp po31 d n1.
(29) sermon (DIV2)
1924
Page 264
9420
And considering secondly, that that time, either longer or shorter, may seem to be long, omnes celeritas in desiderio; All hast that can be made, is but delay to a man that languisheth in desire:
And considering secondly, that that time, either longer or shorter, may seem to be long, omnes celeritas in Desire; All haste that can be made, is but Delay to a man that Languishes in desire:
cc vvg ord, cst d n1, av-d jc cc jc, vmb vvi pc-acp vbi j, fw-la fw-la p-acp fw-la; d n1 cst vmb vbi vvn, vbz p-acp n1 p-acp dt n1 cst vvz p-acp n1:
(29) sermon (DIV2)
1925
Page 264
9421
hence comes those often, usque quo? how long Lord? how long?
hence comes those often, usque quo? how long Lord? how long?
av vvz d av, fw-la fw-la? q-crq j n1? q-crq av-j?
(29) sermon (DIV2)
1925
Page 264
9422
Thirdly, considering, (as the very heathen man could call them) those wondrous workings of God.
Thirdly, considering, (as the very heathen man could call them) those wondrous workings of God.
ord, vvg, (c-acp dt j j-jn n1 vmd vvi pno32) d j n2 pp-f np1.
(29) sermon (DIV2)
1926
Page 264
9423
It is many times seen, that Gods working seems to go against his word.
It is many times seen, that God's working seems to go against his word.
pn31 vbz d n2 vvn, cst n2 vvg vvz pc-acp vvi p-acp po31 n1.
(29) sermon (DIV2)
1926
Page 264
9424
And then fourthly, considering how busie the Divel is to discredit the truth of Gods promise,
And then fourthly, considering how busy the devil is to discredit the truth of God's promise,
cc av j, vvg c-crq j dt n1 vbz pc-acp vvi dt n1 pp-f npg1 n1,
(29) sermon (DIV2)
1927
Page 264
9425
and to weaken our faith, I say again with the Apostle, you have need of patience. There is the second thing.
and to weaken our faith, I say again with the Apostle, you have need of patience. There is the second thing.
cc pc-acp vvi po12 n1, pns11 vvb av p-acp dt n1, pn22 vhb n1 pp-f n1. pc-acp vbz dt ord n1.
(29) sermon (DIV2)
1927
Page 264
9426
There is a third thing necessary, that is, Joy to think of this same day.
There is a third thing necessary, that is, Joy to think of this same day.
pc-acp vbz dt ord n1 j, cst vbz, vvb pc-acp vvi pp-f d d n1.
(29) sermon (DIV2)
1928
Page 264
9427
Saith the Apostle, there is a crown of righteousness laid up for me, and not for me only;
Says the Apostle, there is a crown of righteousness laid up for me, and not for me only;
vvz dt n1, a-acp vbz dt n1 pp-f n1 vvn a-acp p-acp pno11, cc xx p-acp pno11 av-j;
(29) sermon (DIV2)
1928
Page 264
9428
but for all them that love, that appearing; and where love is, there will be joy;but for all them that love, that appearing; and where love is, there will be joy;
cc-acp p-acp d pno32 cst vvb, cst vvg; cc c-crq n1 vbz, pc-acp vmb vbi n1;
(29) sermon (DIV2)
1928
Page 264
9429
joy is a sweet motion of Gods spirit: spiritual joy, I speak of that; either upon the fruition of some good thing present, or the expectation of future;
joy is a sweet motion of God's Spirit: spiritual joy, I speak of that; either upon the fruition of Some good thing present, or the expectation of future;
n1 vbz dt j n1 pp-f npg1 n1: j n1, pns11 vvb pp-f d; d p-acp dt n1 pp-f d j n1 j, cc dt n1 pp-f j-jn;
(29) sermon (DIV2)
1928
Page 264
9430
there is rejoycing under the hope of the glory of God, Rom. 5.2. there is rejoicing under the hope of the glory of God, Rom. 5.2.
a-acp vbz vvg p-acp dt n1 pp-f dt n1 pp-f np1, np1 crd.
(29) sermon (DIV2)
1928
Page 264
9431
And faith the Apostle Peter, whom you have not seen, and yet love, whom though you see not, you beleeve,
And faith the Apostle Peter, whom you have not seen, and yet love, whom though you see not, you believe,
cc n1 dt n1 np1, ro-crq pn22 vhb xx vvn, cc av vvb, ro-crq cs pn22 vvb xx, pn22 vvb,
(29) sermon (DIV2)
1928
Page 264
9432
and beleeving you rejoyce, with a joy unspeakable and glorious. It is such a joy, as the world cannot give us;and believing you rejoice, with a joy unspeakable and glorious. It is such a joy, as the world cannot give us;
cc vvg pn22 vvb, p-acp dt n1 j cc j. pn31 vbz d dt n1, c-acp dt n1 vmbx vvi pno12;
(29) sermon (DIV2)
1928
Page 264
9433
and such a joy, as the world cannot take from us.
and such a joy, as the world cannot take from us.
cc d dt n1, c-acp dt n1 vmbx vvi p-acp pno12.
(29) sermon (DIV2)
1928
Page 264
9434
Lastly, this looking hath also with it, a care and diligence to prepare our selves against that coming.
Lastly, this looking hath also with it, a care and diligence to prepare our selves against that coming.
ord, d vvg vhz av p-acp pn31, dt n1 cc n1 pc-acp vvi po12 n2 p-acp d n-vvg.
(29) sermon (DIV2)
1929
Page 264
9435
Mark the Apostle, 2 Pet. 3.14. faith the Apostle, Seeing we look for these things, let us use all diligence, that we may be found of him in peace.
Mark the Apostle, 2 Pet. 3.14. faith the Apostle, Seeing we look for these things, let us use all diligence, that we may be found of him in peace.
n1 dt n1, crd np1 crd. n1 dt n1, vvg pns12 vvb p-acp d n2, vvb pno12 vvi d n1, cst pns12 vmb vbi vvn pp-f pno31 p-acp n1.
(29) sermon (DIV2)
1929
Page 264
9436
You know how the wise Virgins, because they looked for the Bridegroom, they had trimmed their lamps,
You know how the wise Virgins, Because they looked for the Bridegroom, they had trimmed their lamps,
pn22 vvb c-crq dt j n2, c-acp pns32 vvd p-acp dt n1, pns32 vhd vvn po32 n2,
(29) sermon (DIV2)
1929
Page 265
9437
and made all things ready to meet him.
and made all things ready to meet him.
cc vvd d n2 j pc-acp vvi pno31.
(29) sermon (DIV2)
1929
Page 265
9458
Where we shall have the society, and company of Gods Saints, and of the blessed Angels.
Where we shall have the society, and company of God's Saints, and of the blessed Angels.
c-crq pns12 vmb vhi dt n1, cc n1 pp-f npg1 n2, cc pp-f dt j-vvn n2.
(29) sermon (DIV2)
1935
Page 265
9438
So then where this excellent looking for this blessed hope is, there will be all these; An earnestness first. And then a Patience. And then a Joy.
So then where this excellent looking for this blessed hope is, there will be all these; an earnestness First. And then a Patience. And then a Joy.
av av c-crq d j vvg p-acp d j-vvn n1 vbz, pc-acp vmb vbi d d; dt n1 ord. cc av dt n1. cc av dt n1.
(29) sermon (DIV2)
1929
Page 265
9439
And then a diligence to meet him, to make our selves ready for him.
And then a diligence to meet him, to make our selves ready for him.
cc av dt n1 pc-acp vvi pno31, pc-acp vvi po12 n2 j p-acp pno31.
(29) sermon (DIV2)
1929
Page 265
9440
Dost thou not look earnestly? And dost thou not look with patience? And dost thou not joy to think of this coming? Then thou dost not look as thou shouldest do.
Dost thou not look earnestly? And dost thou not look with patience? And dost thou not joy to think of this coming? Then thou dost not look as thou Shouldst do.
vd2 pns21 xx vvi av-j? cc vd2 pns21 xx vvi p-acp n1? cc vd2 pns21 xx vvi pc-acp vvi pp-f d n-vvg? cs pns21 vd2 xx vvi c-acp pns21 vmd2 vdi.
(29) sermon (DIV2)
1929
Page 265
9441
But the next word is, Looking for what? The blessed Hope. Hope is put for the thing hoped for;
But the next word is, Looking for what? The blessed Hope. Hope is put for the thing hoped for;
p-acp dt ord n1 vbz, vvg p-acp q-crq? dt j-vvn n1. n1 vbz vvn p-acp dt n1 vvd p-acp;
(29) sermon (DIV2)
1929
Page 265
9442
the blessed hope, is the hoped for blessedness; and this consists in two things; A freedome from all ill, both of soul and body.the blessed hope, is the hoped for blessedness; and this consists in two things; A freedom from all ill, both of soul and body.
dt j-vvn n1, vbz dt vvd p-acp n1; cc d vvz p-acp crd n2; dt n1 p-acp d n-jn, d pp-f n1 cc n1.
(29) sermon (DIV2)
1930
Page 265
9443
And a fruition of all good, both in soul, and body, in the whole man. First, this blessed hope consists in this, in a freedom from all ill.
And a fruition of all good, both in soul, and body, in the Whole man. First, this blessed hope consists in this, in a freedom from all ill.
cc dt n1 pp-f d j, av-d p-acp n1, cc n1, p-acp dt j-jn n1. ord, d vvn n1 vvz p-acp d, p-acp dt n1 p-acp d n-jn.
(29) sermon (DIV2)
1932
Page 265
9444
First, that there shall be no more blindness in our understandings; no more rebellion in our wills;
First, that there shall be no more blindness in our understandings; no more rebellion in our wills;
ord, cst a-acp vmb vbi dx dc n1 p-acp po12 n2; dx dc n1 p-acp po12 n2;
(29) sermon (DIV2)
1933
Page 265
9445
no more terrour in our consciences; no more weakness in our memory; no more sin, no more power to sin;
no more terror in our Consciences; no more weakness in our memory; no more since, no more power to since;
dx dc n1 p-acp po12 n2; dx dc n1 p-acp po12 n1; dx dc n1, av-dx dc n1 p-acp n1;
(29) sermon (DIV2)
1933
Page 265
9446
here is a non posse pecari. No more temptations of Satan; no more allurements of the world;
Here is a non posse pecari. No more temptations of Satan; no more allurements of the world;
av vbz dt fw-fr fw-la fw-la. av-dx dc n2 pp-f np1; dx dc n2 pp-f dt n1;
(29) sermon (DIV2)
1933
Page 265
9447
no more frailties of the flesh; no more hunger, no more thirst, no more weariness, no more sickness;
no more frailties of the Flesh; no more hunger, no more thirst, no more weariness, no more sickness;
dx dc n2 pp-f dt n1; dx dc n1, av-dx dc n1, av-dx dc n1, av-dx dc n1;
(29) sermon (DIV2)
1933
Page 265
9448
no more megrome in the head, no more palsie in the hand; no more gout in the feet;
no more megrome in the head, no more palsy in the hand; no more gout in the feet;
dx dc n1 p-acp dt n1, av-dx dc n1 p-acp dt n1; dx dc n1 p-acp dt n2;
(29) sermon (DIV2)
1933
Page 265
9449
no more diseases, and no more death. For if we shall be freed from corruption; how much more shall we be freed from vexation, and infirmity, and deformity. Here is freedome from ill. Well, here is not all;
no more diseases, and no more death. For if we shall be freed from corruption; how much more shall we be freed from vexation, and infirmity, and deformity. Here is freedom from ill. Well, Here is not all;
dx dc n2, cc dx dc n1. p-acp cs pns12 vmb vbi vvn p-acp n1; c-crq d dc vmb pns12 vbi vvn p-acp n1, cc n1, cc n1. av vbz n1 p-acp j-jn. av, av vbz xx d;
(29) sermon (DIV2)
1933
Page 265
9450
it is not enough to be freed from ill: but here is the second part of this blessed hope, to enjoy all good.
it is not enough to be freed from ill: but Here is the second part of this blessed hope, to enjoy all good.
pn31 vbz xx av-d pc-acp vbi vvn p-acp j-jn: cc-acp av vbz dt ord n1 pp-f d vvn n1, pc-acp vvi d j.
(29) sermon (DIV2)
1934
Page 265
9451
First, this is our blessed hope, that the Image of God shall be wondrously perfected in our fouls;
First, this is our blessed hope, that the Image of God shall be wondrously perfected in our fouls;
ord, d vbz po12 j-vvn n1, cst dt n1 pp-f np1 vmb vbi av-j vvn p-acp po12 n2;
(29) sermon (DIV2)
1935
Page 265
9452
and all the faculties of it. This is our hope that God shall be to our understandings fulness of light:
and all the faculties of it. This is our hope that God shall be to our understandings fullness of Light:
cc d dt n2 pp-f pn31. d vbz po12 n1 cst np1 vmb vbi p-acp po12 n2 n1 pp-f n1:
(29) sermon (DIV2)
1935
Page 265
9453
that he shall be to our wills abundane of peace; to our memories a continuation of eternity.
that he shall be to our wills abundane of peace; to our memories a continuation of eternity.
cst pns31 vmb vbi p-acp po12 n2 j pp-f n1; p-acp po12 n2 dt n1 pp-f n1.
(29) sermon (DIV2)
1935
Page 265
9454
In a word, God shall be All in all. This is our blessed hope, that this vile body of ours, as vile as it is (as the Apostle calls it, a body of vileness ) it shall be raised up again,
In a word, God shall be All in all. This is our blessed hope, that this vile body of ours, as vile as it is (as the Apostle calls it, a body of vileness) it shall be raised up again,
p-acp dt n1, np1 vmb vbi av-d p-acp d. d vbz po12 vvn n1, cst d j n1 pp-f png12, p-acp j c-acp pn31 vbz (c-acp dt n1 vvz pn31, dt n1 pp-f n1) pn31 vmb vbi vvn a-acp av,
(29) sermon (DIV2)
1935
Page 265
9455
and made like the glorious body of Christ by that mighty working: that this corruptible shall put on incorruption, and this very mortal, shall pus on immortality.
and made like the glorious body of christ by that mighty working: that this corruptible shall put on incorruption, and this very Mortal, shall pus on immortality.
cc vvd av-j dt j n1 pp-f np1 p-acp d j n-vvg: cst d j vmb vvi p-acp n1, cc d j j-jn, vmb zz p-acp n1.
(29) sermon (DIV2)
1935
Page 265
9456
I, and this is the blessed hope, that both in soul and body being blessed, we shall be gathered together to the Congregation of the first born.
I, and this is the blessed hope, that both in soul and body being blessed, we shall be gathered together to the Congregation of the First born.
pns11, cc d vbz dt vvn n1, cst d p-acp n1 cc n1 vbg vvn, pns12 vmb vbi vvn av p-acp dt n1 pp-f dt ord vvn.
(29) sermon (DIV2)
1935
Page 265
9459
And in the beatifical vision and fruition, and communion of God, we shall have such joy,
And in the beatifical vision and fruition, and communion of God, we shall have such joy,
cc p-acp dt j n1 cc n1, cc n1 pp-f np1, pns12 vmb vhi d n1,
(29) sermon (DIV2)
1935
Page 265
9460
as neither eye hath seen, nor ear hath heard, nor tongue can express: such joy as cannot be conceived, and shall never be ended.
as neither eye hath seen, nor ear hath herd, nor tongue can express: such joy as cannot be conceived, and shall never be ended.
c-acp dx n1 vhz vvn, ccx n1 vhz vvn, ccx n1 vmb vvi: d n1 c-acp vmbx vbi vvn, cc vmb av-x vbi vvn.
(29) sermon (DIV2)
1935
Page 265
9461
Oh, blessed be that God, that is the author of this hope; and blessed is the man that is partakers of this hope.
O, blessed be that God, that is the author of this hope; and blessed is the man that is partakers of this hope.
uh, j-vvn vbi cst np1, cst vbz dt n1 pp-f d n1; cc j-vvn vbz dt n1 cst vbz n2 pp-f d n1.
(29) sermon (DIV2)
1936
Page 265
9462
But when will this be? for quoth the Apostle, If our hope were only in this life, of all men living, we were most miserable. Why,
But when will this be? for quoth the Apostle, If our hope were only in this life, of all men living, we were most miserable. Why,
cc-acp q-crq vmb d vbi? p-acp vvd dt n1, cs po12 n1 vbdr av-j p-acp d n1, pp-f d n2 vvg, pns12 vbdr av-ds j. q-crq,
(29) sermon (DIV2)
1937
Page 265
9463
but when must we look for it then? At the appearing of the great God, and our Saviour Jesus Christ. At the glorious appearing.
but when must we look for it then? At the appearing of the great God, and our Saviour jesus christ. At the glorious appearing.
cc-acp c-crq vmb pns12 vvi p-acp pn31 av? p-acp dt vvg pp-f dt j np1, cc po12 n1 np1 np1. p-acp dt j vvg.
(29) sermon (DIV2)
1937
Page 265
9464
The word is at the Epiphany, at the appearance of glory, at the glorious appearing. There is a twofold Epiphany of Christ: The word is At the Epiphany, At the appearance of glory, At the glorious appearing. There is a twofold Epiphany of christ:
dt n1 vbz p-acp dt np1, p-acp dt n1 pp-f n1, p-acp dt j vvg. pc-acp vbz dt j np1 pp-f np1:
(29) sermon (DIV2)
1938
Page 265
9465
an Epiphany of grace, that was his appearing in our flesh, to work the work of our redemption.
an Epiphany of grace, that was his appearing in our Flesh, to work the work of our redemption.
dt np1 pp-f n1, cst vbds po31 j-vvg p-acp po12 n1, pc-acp vvi dt n1 pp-f po12 n1.
(29) sermon (DIV2)
1938
Page 265
9466
And then there is an Epiphany of glory here spoken of. There was no glory, in the first Epiphany, and appearing of Christ.
And then there is an Epiphany of glory Here spoken of. There was no glory, in the First Epiphany, and appearing of christ.
cc av pc-acp vbz dt np1 pp-f n1 av vvn pp-f. a-acp vbds dx n1, p-acp dt ord np1, cc vvg pp-f np1.
(29) sermon (DIV2)
1938
Page 265
9467
It was no glory for the Creator to become a creature, for the Lord, to become a servant;
It was no glory for the Creator to become a creature, for the Lord, to become a servant;
pn31 vbds dx n1 p-acp dt n1 pc-acp vvi dt n1, p-acp dt n1, pc-acp vvi dt n1;
(29) sermon (DIV2)
1939
Page 266
9468
for the Word to become an Infant. He was our joy, and yet he sorrowed; he was our strength, and yet he was weakned:
for the Word to become an Infant. He was our joy, and yet he sorrowed; he was our strength, and yet he was weakened:
p-acp dt n1 pc-acp vvi dt n1. pns31 vbds po12 n1, cc av pns31 vvd; pns31 vbds po12 n1, cc av pns31 vbds vvn:
(29) sermon (DIV2)
1939
Page 266
9469
he was our confidence, and yet he seared: he was our Saviour, and yet he suffered:
he was our confidence, and yet he seared: he was our Saviour, and yet he suffered:
pns31 vbds po12 n1, cc av pns31 vvd: pns31 vbds po12 n1, cc av pns31 vvd:
(29) sermon (DIV2)
1939
Page 266
9470
he was our life, and yet he died. There was no glory in that. He came to be minor Patre, less then his Father:
he was our life, and yet he died. There was no glory in that. He Come to be minor Patre, less then his Father:
pns31 vbds po12 n1, cc av pns31 vvd. pc-acp vbds dx n1 p-acp d. pns31 vvd pc-acp vbi j np1, av-dc cs po31 n1:
(29) sermon (DIV2)
1939
Page 266
9471
but that is not all, yet he might have become a glorious creature, as the Angels are glorious creatures.
but that is not all, yet he might have become a glorious creature, as the Angels Are glorious creatures.
p-acp d vbz xx d, av pns31 vmd vhi vvn dt j n1, c-acp dt n2 vbr j n2.
(29) sermon (DIV2)
1939
Page 266
9472
No, it was less then thus; he was a little lower then the Angels, in that he was made man.
No, it was less then thus; he was a little lower then the Angels, in that he was made man.
uh-dx, pn31 vbds av-dc cs av; pns31 vbds dt j av-jc cs dt n2, p-acp cst pns31 vbds vvn n1.
(29) sermon (DIV2)
1939
Page 266
9473
But in that he suffered, he was a great deal less then a man:
But in that he suffered, he was a great deal less then a man:
p-acp p-acp cst pns31 vvd, pns31 vbds dt j n1 av-dc cs dt n1:
(29) sermon (DIV2)
1939
Page 266
9474
he was a little less then an Angel, in that he was made man, but in that he suffered, he was a great deal less then a man.
he was a little less then an Angel, in that he was made man, but in that he suffered, he was a great deal less then a man.
pns31 vbds dt j av-dc cs dt n1, p-acp cst pns31 vbds vvn n1, cc-acp p-acp cst pns31 vvd, pns31 vbds dt j n1 av-dc cs dt n1.
(29) sermon (DIV2)
1939
Page 266
9475
For what was he? hark what David faith in his person, I am a worm and no man, the very off-scouring of men, the out-cast of the people:
For what was he? hark what David faith in his person, I am a worm and no man, the very offscouring of men, the outcast of the people:
p-acp r-crq vbds pns31? vvb r-crq np1 n1 p-acp po31 n1, pns11 vbm dt n1 cc dx n1, dt j j pp-f n2, dt n1 pp-f dt n1:
(29) sermon (DIV2)
1939
Page 266
9476
there was no glory in his first appearing. But now his second appearing shall be in glory, it shall be every way glorious. First, his Person glorious.
there was no glory in his First appearing. But now his second appearing shall be in glory, it shall be every Way glorious. First, his Person glorious.
a-acp vbds dx n1 p-acp po31 ord vvg. p-acp av po31 ord vvg vmb vbi p-acp n1, pn31 vmb vbi d n1 j. ord, po31 n1 j.
(29) sermon (DIV2)
1939
Page 266
9477
And then his Throne glorious, he shall come and sit upon the throne of his glory.
And then his Throne glorious, he shall come and fit upon the throne of his glory.
cc av po31 n1 j, pns31 vmb vvi cc vvi p-acp dt n1 pp-f po31 n1.
(29) sermon (DIV2)
1942
Page 266
9478
And then his attendants glorious, the Angels, thousand thousands ministring to him, ten thousand thousands standing before him, and all glorious.
And then his attendants glorious, the Angels, thousand thousands ministering to him, ten thousand thousands standing before him, and all glorious.
cc av po31 n2 j, dt n2, crd crd j-vvg p-acp pno31, crd crd crd vvg p-acp pno31, cc d j.
(29) sermon (DIV2)
1943
Page 266
9480
for if he got himself glory on Pharaoh when he drowned him in the Sea. What glory will he get when he shall throw the Divel,
for if he god himself glory on Pharaoh when he drowned him in the Sea. What glory will he get when he shall throw the devil,
c-acp cs pns31 vvd px31 vvi p-acp np1 c-crq pns31 vvd pno31 p-acp dt n1 q-crq n1 vmb pns31 vvi c-crq pns31 vmb vvi dt n1,
(29) sermon (DIV2)
1944
Page 266
9481
and wicked men into hell fire? there is glory in his administration of justice. Then glory in his Saints, as the Apostle, I Thes. 1.10. faith, that God shall be marvellous glorious in his Saints.
and wicked men into hell fire? there is glory in his administration of Justice. Then glory in his Saints, as the Apostle, I Thebes 1.10. faith, that God shall be marvellous glorious in his Saints.
cc j n2 p-acp n1 n1? pc-acp vbz n1 p-acp po31 n1 pp-f n1. av n1 p-acp po31 n2, p-acp dt n1, pns11 np1 crd. n1, cst np1 vmb vbi j j p-acp po31 n2.
(29) sermon (DIV2)
1944
Page 266
9482
For when Christ that is our glory shall appear, then we also shall appear with him in glory. For when christ that is our glory shall appear, then we also shall appear with him in glory.
p-acp c-crq np1 cst vbz po12 n1 vmb vvi, cs pns12 av vmb vvi p-acp pno31 p-acp n1.
(29) sermon (DIV2)
1945
Page 266
9483
Here is the glorious Epiphany of Christ, a glorious appearing. But of whom? The great God, and our Saviour Jesus Christ.
Here is the glorious Epiphany of christ, a glorious appearing. But of whom? The great God, and our Saviour jesus christ.
av vbz dt j np1 pp-f np1, dt j vvg. cc-acp pp-f r-crq? dt j np1, cc po12 n1 np1 np1.
(29) sermon (DIV2)
1945
Page 266
9484
Some there are that would make these two, to be two persons. The great God, say they, that is God the Father;
some there Are that would make these two, to be two Persons. The great God, say they, that is God the Father;
d a-acp vbr cst vmd vvi d crd, pc-acp vbi crd n2. dt j np1, vvb pns32, cst vbz np1 dt n1;
(29) sermon (DIV2)
1948
Page 266
9485
and our Lord Jesus Christ, that is, God the Son. Thus the Arrians; thus the Semi-Arrians;
and our Lord jesus christ, that is, God the Son. Thus the Arians; thus the Semi-Arrians;
cc po12 n1 np1 np1, cst vbz, np1 dt n1 av dt n2-jn; av dt j;
(29) sermon (DIV2)
1948
Page 266
9486
and thus (which I wonder at) Erasmus, and thus some others.
and thus (which I wonder At) Erasmus, and thus Some Others.
cc av (r-crq pns11 vvb p-acp) np1, cc av d n2-jn.
(29) sermon (DIV2)
1948
Page 266
9487
But first of all, you never find in the New Testament of the Epiphany of God the Father:
But First of all, you never find in the New Testament of the Epiphany of God the Father:
p-acp ord pp-f d, pn22 av-x vvi p-acp dt j n1 pp-f dt np1 pp-f np1 dt n1:
(29) sermon (DIV2)
1949
Page 266
9488
that same glorious Epiphany is ever of the Son. Then the Greek makes it plain me-thinks:
that same glorious Epiphany is ever of the Son. Then the Greek makes it plain methinks:
cst d j np1 vbz av pp-f dt n1 av dt jp vvz pn31 av-j vvz:
(29) sermon (DIV2)
1949
Page 266
9489
for had there been two persons, the Apostle should have said thus, NONLATINALPHABET, there should have been two Articles;
for had there been two Persons, the Apostle should have said thus,, there should have been two Articles;
c-acp vhd a-acp vbn crd n2, dt n1 vmd vhi vvn av,, pc-acp vmd vhi vbn crd n2;
(29) sermon (DIV2)
1950
Page 266
9490
but here is but one Article: it is apparant to them that understand the Greek, it is but one Person;
but Here is but one Article: it is apparent to them that understand the Greek, it is but one Person;
cc-acp av vbz p-acp crd n1: pn31 vbz j p-acp pno32 cst vvb dt jp, pn31 vbz p-acp crd n1;
(29) sermon (DIV2)
1950
Page 266
9491
that same person is the mighty God, the great God, and the Saviour Jesus Christ. The great God. First, Christ is God.
that same person is the mighty God, the great God, and the Saviour jesus christ. The great God. First, christ is God.
cst d n1 vbz dt j np1, dt j np1, cc dt n1 np1 np1. dt j np1. ord, np1 vbz np1.
(29) sermon (DIV2)
1950
Page 266
9492
I need not stand to prove that now, among you. And that same incommunicable Name of Jehovah, by which I find him called in Scripture,
I need not stand to prove that now, among you. And that same incommunicable Name of Jehovah, by which I find him called in Scripture,
pns11 vvb xx vvi pc-acp vvi cst av, p-acp pn22. cc cst d j n1 pp-f np1, p-acp r-crq pns11 vvb pno31 vvn p-acp n1,
(29) sermon (DIV2)
1951
Page 266
9493
and those incommunicable properties of the Divine Nature. Immortality. Immutability. Immensity. Omnipotency. Omniscience, which are all ascribed to Christ.
and those incommunicable properties of the Divine Nature. Immortality. Immutability. Immensity. Omnipotency. Omniscience, which Are all ascribed to christ.
cc d j n2 pp-f dt j-jn n1. n1. np1-n. n1. n1. n1, r-crq vbr d vvn p-acp np1.
(29) sermon (DIV2)
1951
Page 266
9494
And then those names that are proper only to God, as, The Creator, The Governour, of the World.
And then those names that Are proper only to God, as, The Creator, The Governor, of the World.
cc av d n2 cst vbr j av-j p-acp np1, c-acp, dt n1, dt n1, pp-f dt n1.
(29) sermon (DIV2)
1957
Page 266
9495
And then the worship that is due to God alone, is given to Christ in the Scriptures, ipsius est, solus est;
And then the worship that is due to God alone, is given to christ in the Scriptures, Himself est, solus est;
cc av dt n1 cst vbz j-jn p-acp np1 av-j, vbz vvn p-acp np1 p-acp dt n2, fw-la fw-la, fw-la fw-la;
(29) sermon (DIV2)
1958
Page 267
9496
all these being given to him, prove him to be God.
all these being given to him, prove him to be God.
d d vbg vvn p-acp pno31, vvb pno31 pc-acp vbi np1.
(29) sermon (DIV2)
1958
Page 267
9497
And lest you should think he is God now, by participation of the Divine Essence, in which sence the Angels are called Elohim. Or as Majestrates are Gods by representation:
And lest you should think he is God now, by participation of the Divine Essence, in which sense the Angels Are called Elohim. Or as Magistrates Are God's by representation:
cc cs pn22 vmd vvi pns31 vbz np1 av, p-acp n1 pp-f dt j-jn n1, p-acp r-crq n1 dt n2 vbr vvn vvi. cc p-acp n2 vbr n2 p-acp n1:
(29) sermon (DIV2)
1959
Page 267
9498
you shall find by what Epithites he is called God. The true God, 1. Ioh. The mighty God, Isa. 9.6. God blessed for ever, Rom. 9.5. and here, the great God.
you shall find by what Epithets he is called God. The true God, 1. John The mighty God, Isaiah 9.6. God blessed for ever, Rom. 9.5. and Here, the great God.
pn22 vmb vvi p-acp r-crq n2 pns31 vbz vvn np1. dt j np1, crd np1 dt j np1, np1 crd. np1 vvn p-acp av, np1 crd. cc av, dt j np1.
(29) sermon (DIV2)
1959
Page 267
9499
And so he is great God; great, not in bodily bulk, but great in Essence, Great in Majesty, great in power.
And so he is great God; great, not in bodily bulk, but great in Essence, Great in Majesty, great in power.
cc av pns31 vbz j np1; j, xx p-acp j n1, cc-acp j p-acp n1, j p-acp n1, j p-acp n1.
(29) sermon (DIV2)
1960
Page 267
9501
Doth thy heart condemn thee? hark what S. John faith, God is greater then our he art. Does thy heart condemn thee? hark what S. John faith, God is greater then our he art.
vdz po21 n1 vvi pno21? vvb r-crq n1 np1 n1, np1 vbz jc cs po12 pns31 n1.
(29) sermon (DIV2)
1961
Page 267
9502
Again, doth the Divel terrifie thee? hark what our Lord faith, No man shall be able to take them out of my hand.
Again, does the devil terrify thee? hark what our Lord faith, No man shall be able to take them out of my hand.
av, vdz dt n1 vvi pno21? vvb r-crq po12 n1 n1, dx n1 vmb vbi j pc-acp vvi pno32 av pp-f po11 n1.
(29) sermon (DIV2)
1961
Page 267
9503
He is able to keep us to the day of Salvation: a great comfort to Gods people.
He is able to keep us to the day of Salvation: a great Comfort to God's people.
pns31 vbz j pc-acp vvi pno12 p-acp dt n1 pp-f n1: dt j n1 p-acp ng1 n1.
(29) sermon (DIV2)
1961
Page 267
9504
A great matter of terrour to wicked men, that this Judge shall be the great God: for who is able to stand before him,
A great matter of terror to wicked men, that this Judge shall be the great God: for who is able to stand before him,
dt j n1 pp-f n1 p-acp j n2, cst d n1 vmb vbi dt j np1: p-acp r-crq vbz j pc-acp vvi p-acp pno31,
(29) sermon (DIV2)
1962
Page 267
9505
when he is angry? Do you remember, when the band of Souldiers came to apprehend him in the Garden;when he is angry? Do you Remember, when the band of Soldiers Come to apprehend him in the Garden;
c-crq pns31 vbz j? vdb pn22 vvi, c-crq dt n1 pp-f n2 vvd pc-acp vvi pno31 p-acp dt n1;
(29) sermon (DIV2)
1962
Page 267
9506
he said no more, but Ego sum; it is I faith he, and presently they fell down to the ground:
he said no more, but Ego sum; it is I faith he, and presently they fell down to the ground:
pns31 vvd av-dx av-dc, cc-acp fw-la fw-la; pn31 vbz pns11 n1 pns31, cc av-j pns32 vvd a-acp p-acp dt n1:
(29) sermon (DIV2)
1962
Page 267
9507
they were beat down with the very breath of his mouth, as a man is sometimes with the wind of a bullet:
they were beatrice down with the very breath of his Mouth, as a man is sometime with the wind of a bullet:
pns32 vbdr vvn a-acp p-acp dt j n1 pp-f po31 n1, c-acp dt n1 vbz av p-acp dt n1 pp-f dt n1:
(29) sermon (DIV2)
1962
Page 267
9508
or as the walls of Jericho, with the found of the trumpets of Rams, horns. The very word Ego sum, it was no more;
or as the walls of Jericho, with the found of the trumpets of Rams, horns. The very word Ego sum, it was no more;
cc c-acp dt n2 pp-f np1, p-acp dt vvn pp-f dt n2 pp-f n2, n2. dt j n1 fw-la fw-la, pn31 vbds dx dc;
(29) sermon (DIV2)
1962
Page 267
9509
they fell all to the ground.
they fell all to the ground.
pns32 vvd d p-acp dt n1.
(29) sermon (DIV2)
1962
Page 267
9510
Now I may say with that Father, what shall he do when he comes to Judge, that was able to do thus,
Now I may say with that Father, what shall he do when he comes to Judge, that was able to do thus,
av pns11 vmb vvi p-acp d n1, q-crq vmb pns31 vdi c-crq pns31 vvz pc-acp vvi, cst vbds j pc-acp vdi av,
(29) sermon (DIV2)
1962
Page 267
9511
when he was to be judged? Quid regnatores patuerit, &c. what shall he do when he comes to reign, that was able to do thus,
when he was to be judged? Quid regnatores patuerit, etc. what shall he do when he comes to Reign, that was able to do thus,
c-crq pns31 vbds pc-acp vbi vvn? fw-la n2 fw-la, av q-crq vmb pns31 vdi c-crq pns31 vvz pc-acp vvi, cst vbds j pc-acp vdi av,
(29) sermon (DIV2)
1962
Page 267
9512
when he was to die? But alas, you will say, if he be so great a God, so glorious;
when he was to die? But alas, you will say, if he be so great a God, so glorious;
c-crq pns31 vbds pc-acp vvi? cc-acp uh, pn22 vmb vvi, cs pns31 vbb av j dt n1, av j;
(29) sermon (DIV2)
1962
Page 267
9513
how shall such a poor wretch as I, stand before him? I confess my self a poor, wretched,
how shall such a poor wretch as I, stand before him? I confess my self a poor, wretched,
q-crq vmb d dt j n1 c-acp pns11, vvb p-acp pno31? pns11 vvb po11 n1 dt j, j,
(29) sermon (DIV2)
1963
Page 267
9514
and grievous sinner, how shall I stand before him?
and grievous sinner, how shall I stand before him?
cc j n1, q-crq vmb pns11 vvi p-acp pno31?
(29) sermon (DIV2)
1963
Page 267
9515
Oh, mark here, he that is called the great God, he is called, the Saviour Jesus Christ. Here is the comfort; he is a Saviour;
O, mark Here, he that is called the great God, he is called, the Saviour jesus christ. Here is the Comfort; he is a Saviour;
uh, vvb av, pns31 cst vbz vvn dt j np1, pns31 vbz vvn, dt n1 np1 np1. av vbz dt n1; pns31 vbz dt n1;
(29) sermon (DIV2)
1964
Page 267
9516
he came to work the work of Redemption, He was made like us in all things,
he Come to work the work of Redemption, He was made like us in all things,
pns31 vvd pc-acp vvi dt n1 pp-f n1, pns31 vbds vvn av-j pno12 p-acp d n2,
(29) sermon (DIV2)
1965
Page 267
9517
sin excepted, that he might be mereiful.since excepted, that he might be mereiful.
n1 vvn, cst pns31 vmd vbi j.
(29) sermon (DIV2)
1965
Page 267
9518
And it is wondrous comfortable, that in that very nature he shall be our Judge, in which he stood before the Judge, at the judgement seat of Pilate: God hath appointed a day, faith Saint Paul, in which he will judge the world in righteousness, by whom? by the man Jesus Christ, Act. 17.31. O, but what a comfort of comforts is that indeed, I pray mark our Lords words, John 5.27. God the Father, faith he, hath given all authority to his Son to judge.
And it is wondrous comfortable, that in that very nature he shall be our Judge, in which he stood before the Judge, At the judgement seat of Pilate: God hath appointed a day, faith Saint Paul, in which he will judge the world in righteousness, by whom? by the man jesus christ, Act. 17.31. Oh, but what a Comfort of comforts is that indeed, I pray mark our lords words, John 5.27. God the Father, faith he, hath given all Authority to his Son to judge.
cc pn31 vbz j j, cst p-acp d j n1 pns31 vmb vbi po12 n1, p-acp r-crq pns31 vvd p-acp dt n1, p-acp dt n1 n1 pp-f np1: np1 vhz vvn dt n1, n1 n1 np1, p-acp r-crq pns31 vmb vvi dt n1 p-acp n1, p-acp ro-crq? p-acp dt n1 np1 np1, n1 crd. uh, p-acp r-crq dt n1 pp-f n2 vbz cst av, pns11 vvb vvb po12 n2 n2, np1 crd. np1 dt n1, n1 pns31, vhz vvn d n1 p-acp po31 n1 pc-acp vvi.
(29) sermon (DIV2)
1965
Page 267
9519
Why? Mark his reason, because he is the Son of man.
Why? Mark his reason, Because he is the Son of man.
q-crq? n1 po31 n1, c-acp pns31 vbz dt n1 pp-f n1.
(29) sermon (DIV2)
1966
Page 267
9520
He doth not say, he hath given him power to judge, because he is his Son,
He does not say, he hath given him power to judge, Because he is his Son,
pns31 vdz xx vvi, pns31 vhz vvn pno31 n1 pc-acp vvi, c-acp pns31 vbz po31 n1,
(29) sermon (DIV2)
1966
Page 267
9521
but because he is the Son of man.
but Because he is the Son of man.
cc-acp c-acp pns31 vbz dt n1 pp-f n1.
(29) sermon (DIV2)
1966
Page 267
9522
It made sweet Saint Bernard cry out, O verum Patrem misericordia. &c. O true Father of mercies, that wouldest have men judged by man:
It made sweet Saint Bernard cry out, O verum Patrem misericordia. etc. O true Father of Mercies, that Wouldst have men judged by man:
pn31 vvd j n1 np1 vvb av, fw-la fw-la fw-la fw-la. av sy j n1 pp-f n2, cst vmd2 vhi n2 vvn p-acp n1:
(29) sermon (DIV2)
1967
Page 267
9523
he hath been a man, and lived; he knew no sin; he knew temptation; he knew what is was to be tempted;
he hath been a man, and lived; he knew no since; he knew temptation; he knew what is was to be tempted;
pns31 vhz vbn dt n1, cc vvd; pns31 vvd dx n1; pns31 vvd n1; pns31 vvd r-crq vbz vbds pc-acp vbi vvn;
(29) sermon (DIV2)
1967
Page 267
9524
he knows that we are tempted, and he knows that we are but men; he remembreth that we are but dust.
he knows that we Are tempted, and he knows that we Are but men; he Remember that we Are but dust.
pns31 vvz cst pns12 vbr vvn, cc pns31 vvz cst pns12 vbr p-acp n2; pns31 vvz cst pns12 vbr p-acp n1.
(29) sermon (DIV2)
1967
Page 267
9525
Thus I have gone over the words briefly.
Thus I have gone over the words briefly.
av pns11 vhb vvn p-acp dt n2 av-j.
(29) sermon (DIV2)
1967
Page 267
9526
There is a general Doctrine to be touched, which I can but touch, in a word it is this;
There is a general Doctrine to be touched, which I can but touch, in a word it is this;
pc-acp vbz dt j n1 pc-acp vbi vvn, r-crq pns11 vmb cc-acp vvi, p-acp dt n1 pn31 vbz d;
(29) sermon (DIV2)
1968
Page 267
9527
Every true Christian must so live, Doctr. Every Christi. an so to live, as expecting the appearing of Christ. Every true Christian must so live, Doctrine Every Christ. an so to live, as expecting the appearing of christ.
d j njp vmb av vvi, np1 d np1. dt av pc-acp vvi, c-acp vvg dt vvg pp-f np1.
(29) sermon (DIV2)
1968
Page 267
9528
as a man that waites, and looks for this blessed hope, at that glorious appearing of the great God, and our Saviour Jesus Christ. as a man that waits, and looks for this blessed hope, At that glorious appearing of the great God, and our Saviour jesus christ.
c-acp dt n1 cst vvz, cc vvz p-acp d j-vvn n1, p-acp cst j vvg pp-f dt j np1, cc po12 n1 np1 np1.
(29) sermon (DIV2)
1968
Page 267
9529
The holy men that lived before Christs first Epiphany, his first coming here in the flesh, they are described thus, to be men that looked for that coming.
The holy men that lived before Christ First Epiphany, his First coming Here in the Flesh, they Are described thus, to be men that looked for that coming.
dt j n2 cst vvd p-acp npg1 ord np1, po31 ord n-vvg av p-acp dt n1, pns32 vbr vvn av, pc-acp vbi n2 cst vvd p-acp d n-vvg.
(29) sermon (DIV2)
1969
Page 267
9530
After his coming, Anna the Prophetess, the Scripture faith, she spake of Christ, to all that looked for redemption in Jerusalem, Luke 2.36. and in verse 25. it is said, that old Simeon, a devout man, and one that looked for the consolation of Israel.
After his coming, Anna the Prophetess, the Scripture faith, she spoke of christ, to all that looked for redemption in Jerusalem, Luke 2.36. and in verse 25. it is said, that old Simeon, a devout man, and one that looked for the consolation of Israel.
p-acp po31 n-vvg, np1 dt n1, dt n1 n1, pns31 vvd pp-f np1, p-acp d cst vvd p-acp n1 p-acp np1, zz crd. cc p-acp n1 crd pn31 vbz vvn, cst j np1, dt j n1, cc pi cst vvd p-acp dt n1 pp-f np1.
(29) sermon (DIV2)
1969
Page 267
9531
And the like is said of Joseph of Aremathea, he was a just man, one that feared God,
And the like is said of Joseph of Armathæa, he was a just man, one that feared God,
cc dt j vbz vvn pp-f np1 pp-f np1, pns31 vbds dt j n1, pi cst vvd np1,
(29) sermon (DIV2)
1969
Page 268
9532
and looked for the redemption of the people of God: he looked for the kingdom of God. There was looking then.and looked for the redemption of the people of God: he looked for the Kingdom of God. There was looking then.
cc vvd p-acp dt n1 pp-f dt n1 pp-f np1: pns31 vvd p-acp dt n1 pp-f np1. a-acp vbds vvg av.
(29) sermon (DIV2)
1969
Page 268
9533
And the Children of God now in the New Testament, they are all described by this, looking for the second coming of Christ.
And the Children of God now in the New Testament, they Are all described by this, looking for the second coming of christ.
cc dt n2 pp-f np1 av p-acp dt j n1, pns32 vbr d vvn p-acp d, vvg p-acp dt ord n-vvg pp-f np1.
(29) sermon (DIV2)
1970
Page 268
9534
Gods children are still looking for this second coming. Let me give you but a place or two of Scripture. The Apostle saith, Phil. 3.20.
God's children Are still looking for this second coming. Let me give you but a place or two of Scripture. The Apostle Says, Philip 3.20.
npg1 n2 vbr av vvg p-acp d vvb vvg. vvb pno11 vvi pn22 p-acp dt n1 cc crd pp-f n1. dt n1 vvz, np1 crd.
(29) sermon (DIV2)
1970
Page 268
9535
Our conversation is in heaven, from whence we look for the Saviour, saith S. Jude, vers. 21. Keep your selves in the love of God, Our Conversation is in heaven, from whence we look for the Saviour, Says S. U^de, vers. 21. Keep your selves in the love of God,
po12 n1 vbz p-acp n1, p-acp c-crq pns12 vvb p-acp dt n1, vvz n1 np1, fw-la. crd vvb po22 n2 p-acp dt n1 pp-f np1,
(29) sermon (DIV2)
1970
Page 268
9536
as men that look for the mercy of God, at that great day, to eternal life.
as men that look for the mercy of God, At that great day, to Eternal life.
c-acp n2 cst vvb p-acp dt n1 pp-f np1, p-acp cst j n1, p-acp j n1.
(29) sermon (DIV2)
1970
Page 268
9537
Gird up your loyns, saith our blessed Lord, and let your lights be burning in your hands, that you may be as men that look for the coming of the Bridegroom.Gird up your loins, Says our blessed Lord, and let your lights be burning in your hands, that you may be as men that look for the coming of the Bridegroom.
np1 p-acp po22 n2, vvz po12 j-vvn n1, cc vvb po22 n2 vbb vvg p-acp po22 n2, cst pn22 vmb vbi c-acp n2 cst vvb p-acp dt n-vvg pp-f dt n1.
(29) sermon (DIV2)
1970
Page 268
9538
Indeed, beloved, if we look into the lives of men, I cannot tell, whether I shall say, they look for his coming or no;
Indeed, Beloved, if we look into the lives of men, I cannot tell, whither I shall say, they look for his coming or not;
av, vvn, cs pns12 vvb p-acp dt n2 pp-f n2, pns11 vmbx vvi, cs pns11 vmb vvi, pns32 vvb p-acp po31 n-vvg cc xx;
(29) sermon (DIV2)
1971
Page 268
9539
this blessed hope. Wilt thou prophane the sanctified day of rest? wilt thou blaspheme the great and glorious name of God? wilt thou wantonly abuse the creatures of God, in drunkenness? wilt thou lie,this blessed hope. Wilt thou profane the sanctified day of rest? wilt thou Blaspheme the great and glorious name of God? wilt thou wantonly abuse the creatures of God, in Drunkenness? wilt thou lie,
d j-vvn n1. vm2 pns21 vvi dt j-vvn n1 pp-f n1? vm2 pns21 vvi dt j cc j n1 pp-f np1? vm2 pns21 av-jn vvi dt n2 pp-f np1, p-acp n1? vm2 pns21 vvi,
(29) sermon (DIV2)
1971
Page 268
9540
and steal, and whore, and yet tell me thou lookest for that blessed hope? surely thou dost not.
and steal, and whore, and yet tell me thou Lookest for that blessed hope? surely thou dost not.
cc vvi, cc n1, cc av vvb pno11 pns21 vv2 p-acp d vvn n1? av-j pns21 vd2 xx.
(29) sermon (DIV2)
1971
Page 268
9541
If quoth the Apostle, we do look for these things (in the place named before.) 2 Pet. 2.14. Then let us do our diligence, that we may be found of him in peace.
If quoth the Apostle, we do look for these things (in the place nam before.) 2 Pet. 2.14. Then let us do our diligence, that we may be found of him in peace.
cs vvd dt n1, pns12 vdb vvi p-acp d n2 (p-acp dt n1 vvd a-acp.) crd np1 crd. av vvb pno12 vdi po12 n1, cst pns12 vmb vbi vvn pp-f pno31 p-acp n1.
(29) sermon (DIV2)
1971
Page 268
9542
If thou do not thy diligence, that when he comes, thou maist be found in peace, never tell me thou lookest for him.
If thou do not thy diligence, that when he comes, thou Mayest be found in peace, never tell me thou Lookest for him.
cs pns21 vdb xx po21 n1, cst c-crq pns31 vvz, pns21 vm2 vbi vvn p-acp n1, av-x vvb pno11 pns21 vv2 p-acp pno31.
(29) sermon (DIV2)
1971
Page 268
9543
There was never time yet for us to lie, and wallow in sin, to think nothing that we do dishonest:
There was never time yet for us to lie, and wallow in since, to think nothing that we do dishonest:
a-acp vbds av-x n1 av p-acp pno12 pc-acp vvi, cc vvi p-acp n1, pc-acp vvi pix cst pns12 vdb j:
(29) sermon (DIV2)
1972
Page 268
9544
there was never time for these things since time was. Surely there is no time for it now.
there was never time for these things since time was. Surely there is no time for it now.
pc-acp vbds av-x n1 p-acp d n2 c-acp n1 vbds. av-j a-acp vbz dx n1 p-acp pn31 av.
(29) sermon (DIV2)
1972
Page 268
9545
All the dayes since Christ, are called the last dayes;
All the days since christ, Are called the last days;
av-d dt n2 p-acp np1, vbr vvn dt ord n2;
(29) sermon (DIV2)
1972
Page 268
9546
all of them are the last dayes, since that day of the first Epiphany: but there is a day that will be the last of all those last dayes.
all of them Are the last days, since that day of the First Epiphany: but there is a day that will be the last of all those last days.
d pp-f pno32 vbr dt ord n2, c-acp cst n1 pp-f dt ord np1: cc-acp pc-acp vbz dt n1 cst vmb vbi dt ord pp-f d d ord n2.
(29) sermon (DIV2)
1972
Page 268
9547
And me-thinks it will not be long before that last day of all come: me-thinks I see the day broke already, it is break of day already.
And methinks it will not be long before that last day of all come: methinks I see the day broke already, it is break of day already.
np1 vvz pn31 vmb xx vbi j p-acp d ord n1 pp-f d vvb: vvz pns11 vvb dt n1 vvd av, pn31 vbz n1 pp-f n1 av.
(29) sermon (DIV2)
1972
Page 268
9548
Therefore brethren, if you do indeed look for the coming of Christ, for this blessed hope, at his appearing, be diligent, that you may be found of him without spot, in holiness.
Therefore brothers, if you do indeed look for the coming of christ, for this blessed hope, At his appearing, be diligent, that you may be found of him without spot, in holiness.
av n2, cs pn22 vdb av vvi p-acp dt n-vvg pp-f np1, p-acp d vvn n1, p-acp po31 vvg, vbb j, cst pn22 vmb vbi vvn pp-f pno31 p-acp n1, p-acp n1.
(29) sermon (DIV2)
1972
Page 268
9549
I have done with the Text. I come now to the occasion at this time.
I have done with the Text. I come now to the occasion At this time.
pns11 vhb vdn p-acp dt np1 pns11 vvb av p-acp dt n1 p-acp d n1.
(29) sermon (DIV2)
1972
Page 268
9550
You have brought hither, a dead body of a very good neighbour of ours, and whom I acknowledg, I ever found a kind, and a loving friend.
You have brought hither, a dead body of a very good neighbour of ours, and whom I acknowledge, I ever found a kind, and a loving friend.
pn22 vhb vvn av, dt j n1 pp-f dt j j n1 pp-f png12, cc r-crq pns11 vvb, pns11 av vvd dt n1, cc dt j-vvg n1.
(29) sermon (DIV2)
1973
Page 268
9551
You have brought it here to be laid up in the Grave, in hope of a blessed and joyful resurrection.
You have brought it Here to be laid up in the Grave, in hope of a blessed and joyful resurrection.
pn22 vhb vvn pn31 av pc-acp vbi vvn a-acp p-acp dt j, p-acp n1 pp-f dt j-vvn cc j n1.
(29) sermon (DIV2)
1973
Page 268
9552
I need not speak much of his life here: an ancient inhabitant;
I need not speak much of his life Here: an ancient inhabitant;
pns11 vvb xx vvi d pp-f po31 n1 av: dt j n1;
(29) sermon (DIV2)
1973
Page 268
9553
When it pleased God to call me first to this place 26. years since, I found him then in the chief office of the Church;
When it pleased God to call me First to this place 26. Years since, I found him then in the chief office of the Church;
c-crq pn31 vvd np1 pc-acp vvi pno11 ord p-acp d n1 crd n2 a-acp, pns11 vvd pno31 av p-acp dt j-jn n1 pp-f dt n1;
(29) sermon (DIV2)
1973
Page 268
9554
and divers times since he hath been in it:
and diverse times since he hath been in it:
cc j n2 c-acp pns31 vhz vbn p-acp pn31:
(29) sermon (DIV2)
1973
Page 268
9555
and I have seldome known any more painful, and more industrious, and more honest in those places then he was.
and I have seldom known any more painful, and more Industria, and more honest in those places then he was.
cc pns11 vhb av vvn d dc j, cc av-dc j, cc av-dc j p-acp d n2 av pns31 vbds.
(29) sermon (DIV2)
1973
Page 268
9556
We have all known him a man humble in his conversation, just of his word, true in his promises, merciful in his dealing, charitable to the poor, ready to every good work.
We have all known him a man humble in his Conversation, just of his word, true in his promises, merciful in his dealing, charitable to the poor, ready to every good work.
pns12 vhb d vvn pno31 dt n1 j p-acp po31 n1, j pp-f po31 n1, j p-acp po31 n2, j p-acp po31 n-vvg, j p-acp dt j, j p-acp d j n1.
(29) sermon (DIV2)
1973
Page 268
9557
His life was such a life;
His life was such a life;
po31 n1 vbds d dt n1;
(29) sermon (DIV2)
1973
Page 268
9558
as the Apostle would have ours to be, a life sober, and just, and pious in this present evil world.
as the Apostle would have ours to be, a life Sobrium, and just, and pious in this present evil world.
c-acp dt n1 vmd vhi png12 pc-acp vbi, dt n1 j, cc j, cc j p-acp d j j-jn n1.
(29) sermon (DIV2)
1973
Page 268
9559
He lived, and lead a life pious, in regard of God, just in the regard of men, sober in regard of himself;
He lived, and led a life pious, in regard of God, just in the regard of men, Sobrium in regard of himself;
pns31 vvd, cc vvi dt n1 j, p-acp n1 pp-f np1, j p-acp dt n1 pp-f n2, j p-acp n1 pp-f px31;
(29) sermon (DIV2)
1973
Page 268
9560
I can say no lesse of him, and I will say no more of him.
I can say no less of him, and I will say no more of him.
pns11 vmb vvi av-dx dc pp-f pno31, cc pns11 vmb vvi av-dx dc pp-f pno31.
(29) sermon (DIV2)
1973
Page 268
9561
I know you desire to hear of his death, and it hath much afflicted my soul, to hear what unjust aspertions have been upon the manner of it.
I know you desire to hear of his death, and it hath much afflicted my soul, to hear what unjust Aspersions have been upon the manner of it.
pns11 vvb pn22 vvb pc-acp vvi pp-f po31 n1, cc pn31 vhz av-d vvn po11 n1, pc-acp vvi r-crq j n2 vhb vbn p-acp dt n1 pp-f pn31.
(29) sermon (DIV2)
1974
Page 268
9562
There was a sudden stroak indeed of Gods hand;
There was a sudden stroke indeed of God's hand;
pc-acp vbds dt j n1 av pp-f npg1 n1;
(29) sermon (DIV2)
1974
Page 268
9563
and it was in my house, and seeing that it so pleased God, I am glad that it was in my presence and sight, that I might give the better testimony of it.
and it was in my house, and seeing that it so pleased God, I am glad that it was in my presence and sighed, that I might give the better testimony of it.
cc pn31 vbds p-acp po11 n1, cc vvg cst pn31 av vvd np1, pns11 vbm j cst pn31 vbds p-acp po11 n1 cc n1, cst pns11 vmd vvi dt jc n1 pp-f pn31.
(29) sermon (DIV2)
1974
Page 268
9564
The suddenness of the stroak made him liable to some misconstruction, and hath given many men occasion to passe a very uncharitable, and unchristian verdict of him.
The suddenness of the stroke made him liable to Some misconstruction, and hath given many men occasion to pass a very uncharitable, and unchristian verdict of him.
dt n1 pp-f dt n1 vvd pno31 j p-acp d n1, cc vhz vvn d n2 n1 pc-acp vvi dt j j, cc j n1 pp-f pno31.
(29) sermon (DIV2)
1974
Page 268
9565
I beseech you let me give you a true naked relation how it was.
I beseech you let me give you a true naked Relation how it was.
pns11 vvb pn22 vvb pno11 vvi pn22 dt j j n1 c-crq pn31 vbds.
(29) sermon (DIV2)
1975
Page 268
9566
I never knew any men of so peaceable a disposition, but there might be sometimes some difference between them:
I never knew any men of so peaceable a disposition, but there might be sometime Some difference between them:
pns11 av-x vvd d n2 pp-f av j dt n1, cc-acp a-acp vmd vbi av d n1 p-acp pno32:
(29) sermon (DIV2)
1975
Page 268
9567
there was between Abraham, and Lot, between Paul and Barnabas; and there was between another honest neighbour and him;
there was between Abraham, and Lot, between Paul and Barnabas; and there was between Another honest neighbour and him;
pc-acp vbds p-acp np1, cc n1, p-acp np1 cc np1; cc a-acp vbds p-acp j-jn j n1 cc pno31;
(29) sermon (DIV2)
1975
Page 268
9568
both men of a peaceable disposition. They did not desire to go to law; they desired the matter might be put to Arbitrators;
both men of a peaceable disposition. They did not desire to go to law; they desired the matter might be put to Arbitrators;
d n2 pp-f dt j n1. pns32 vdd xx vvi pc-acp vvi p-acp n1; pns32 vvd dt n1 vmd vbi vvn p-acp n2;
(29) sermon (DIV2)
1975
Page 268
9569
they chose four honest Gentlemen to take up the matter between them; they made me as an unworthy Umpire, in case they did not agree.
they chosen four honest Gentlemen to take up the matter between them; they made me as an unworthy Umpire, in case they did not agree.
pns32 vvd crd j n2 pc-acp vvi a-acp dt n1 p-acp pno32; pns32 vvd pno11 p-acp dt j n1, p-acp n1 pns32 vdd xx vvi.
(29) sermon (DIV2)
1975
Page 268
9570
On Thursday last they met, and each of them pleaded their cause.
On Thursday last they met, and each of them pleaded their cause.
p-acp np1 vvi pns32 vvd, cc d pp-f pno32 vvd po32 n1.
(29) sermon (DIV2)
1975
Page 189
9571
And let me say thus, that if this brother of ours had been judg'd to do any wrong in that cause;
And let me say thus, that if this brother of ours had been judged to do any wrong in that cause;
cc vvb pno11 vvi av, cst cs d n1 pp-f png12 vhn vbn vvn pc-acp vdi d n-jn p-acp d n1;
(29) sermon (DIV2)
1975
Page 189
9572
if he had uttered one word of falshood to help his cause, if he had used one word of imprecation, wishing any curse to himself;
if he had uttered one word of falsehood to help his cause, if he had used one word of imprecation, wishing any curse to himself;
cs pns31 vhd vvn crd n1 pp-f n1 pc-acp vvi po31 n1, cs pns31 vhd vvn crd n1 pp-f n1, vvg d n1 p-acp px31;
(29) sermon (DIV2)
1975
Page 189
9573
then it had been peradventure, a just thing with God, to have taken him at his word.
then it had been Peradventure, a just thing with God, to have taken him At his word.
cs pn31 vhd vbn av, dt j n1 p-acp np1, pc-acp vhi vvn pno31 p-acp po31 n1.
(29) sermon (DIV2)
1975
Page 189
9574
If he had sworn one oath, if he had uttered but one uncharitable word against his neighbour;
If he had sworn one oath, if he had uttered but one uncharitable word against his neighbour;
cs pns31 vhd vvn crd n1, cs pns31 vhd vvn p-acp crd j n1 p-acp po31 n1;
(29) sermon (DIV2)
1975
Page 189
9575
if he had shewed but any malice or spleen against him;
if he had showed but any malice or spleen against him;
cs pns31 vhd vvn p-acp d n1 cc n1 p-acp pno31;
(29) sermon (DIV2)
1975
Page 189
9576
if he had been but transported with passion, as a man may easily be in his own cause, we are but men.
if he had been but transported with passion, as a man may Easily be in his own cause, we Are but men.
cs pns31 vhd vbn cc-acp vvn p-acp n1, c-acp dt n1 vmb av-j vbi p-acp po31 d n1, pns12 vbr p-acp n2.
(29) sermon (DIV2)
1975
Page 189
9577
I say, if he had been but transported with passion;
I say, if he had been but transported with passion;
pns11 vvb, cs pns31 vhd vbn cc-acp vvn p-acp n1;
(29) sermon (DIV2)
1975
Page 189
9578
then peradventure some men might have thought it had been the stroke of divine justice upon him;
then Peradventure Some men might have Thought it had been the stroke of divine Justice upon him;
av av d n2 vmd vhi vvn pn31 vhd vbn dt n1 pp-f j-jn n1 p-acp pno31;
(29) sermon (DIV2)
1975
Page 189
9579
but let me tell you, I have the witness of honest Gentlemen that were the arbitrators, and will justifie.
but let me tell you, I have the witness of honest Gentlemen that were the arbitrators, and will justify.
cc-acp vvb pno11 vvi pn22, pns11 vhb dt n1 pp-f j n2 cst vbdr dt n2, cc vmb vvi.
(29) sermon (DIV2)
1975
Page 189
9580
First, that his cause was good, and that there was not one word spoken, but was confirmed by honest witnesses present.
First, that his cause was good, and that there was not one word spoken, but was confirmed by honest Witnesses present.
ord, cst po31 n1 vbds j, cc cst a-acp vbds xx crd n1 vvn, cc-acp vbds vvn p-acp j n2 j.
(29) sermon (DIV2)
1976
Page 189
9581
Then, he used no kind of imprecation in the world; no, not as I remember, so much as a protestation;
Then, he used no kind of imprecation in the world; no, not as I Remember, so much as a protestation;
av, pns31 vvd dx n1 pp-f n1 p-acp dt n1; uh-dx, xx c-acp pns11 vvb, av av-d c-acp dt n1;
(29) sermon (DIV2)
1977
Page 189
9582
or any asseveration, there was not one oath sworn, either by him, or by others that were present.
or any asseveration, there was not one oath sworn, either by him, or by Others that were present.
cc d n1, pc-acp vbds xx crd n1 vvn, av-d p-acp pno31, cc p-acp n2-jn cst vbdr j.
(29) sermon (DIV2)
1977
Page 189
9583
There was not one uncharitable word spoken by him: there was not any malice, or ranckour, or hatred appeared, either on the one side, or the other between them;
There was not one uncharitable word spoken by him: there was not any malice, or rancour, or hatred appeared, either on the one side, or the other between them;
a-acp vbds xx crd j n1 vvn p-acp pno31: pc-acp vbds xx d n1, cc n1, cc n1 vvd, av-d p-acp dt crd n1, cc dt n-jn p-acp pno32;
(29) sermon (DIV2)
1978
Page 189
9584
he was no way transported with passion.
he was no Way transported with passion.
pns31 vbds dx n1 vvn p-acp n1.
(29) sermon (DIV2)
1978
Page 189
9585
He did plead his cause, but with that meekness of spirit, with that quietness, with that sweet temper,
He did plead his cause, but with that meekness of Spirit, with that quietness, with that sweet temper,
pns31 vdd vvi po31 n1, cc-acp p-acp d n1 pp-f n1, p-acp d n1, p-acp cst j n1,
(29) sermon (DIV2)
1979
Page 189
9586
and that Christian moderation, as more could not be required in any Saint of God.
and that Christian moderation, as more could not be required in any Saint of God.
cc cst np1 n1, c-acp av-dc vmd xx vbi vvn p-acp d n1 pp-f np1.
(29) sermon (DIV2)
1979
Page 189
9587
Therefore brethren, let me only tell you thus much, while this was in agitation, I could not perceive that he was moved at any thing;
Therefore brothers, let me only tell you thus much, while this was in agitation, I could not perceive that he was moved At any thing;
av n2, vvb pno11 av-j vvb pn22 av av-d, cs d vbds p-acp n1, pns11 vmd xx vvi cst pns31 vbds vvn p-acp d n1;
(29) sermon (DIV2)
1979
Page 189
9588
he was not stirred, he was not earnest in his cause. Till it pleased God to touch him;
he was not stirred, he was not earnest in his cause. Till it pleased God to touch him;
pns31 vbds xx vvn, pns31 vbds xx j p-acp po31 n1. p-acp pn31 vvd np1 pc-acp vvi pno31;
(29) sermon (DIV2)
1979
Page 189
9589
and he had some sense and feeling of it:
and he had Some sense and feeling of it:
cc pns31 vhd d n1 cc n-vvg pp-f pn31:
(29) sermon (DIV2)
1979
Page 189
9590
rising from his stool, he sate rubbing of his cheek, or his neck with his handkercheif.
rising from his stool, he sat rubbing of his cheek, or his neck with his handkerchief.
vvg p-acp po31 n1, pns31 vvd vvg pp-f po31 n1, cc po31 n1 p-acp po31 n1.
(29) sermon (DIV2)
1979
Page 189
9591
He fell upon the neck of a Gentleman that sate close to him, who perceiving that he was not well, asked him how he did? he was scarsely able to give us an answer, I perceived that he was stricken with the dead palsie.
He fell upon the neck of a Gentleman that sat close to him, who perceiving that he was not well, asked him how he did? he was scarcely able to give us an answer, I perceived that he was stricken with the dead palsy.
pns31 vvd p-acp dt n1 pp-f dt n1 cst vvd av-j p-acp pno31, r-crq vvg cst pns31 vbds xx av, vvd pno31 c-crq pns31 vdd? pns31 vbds av-j j pc-acp vvi pno12 dt n1, pns11 vvd cst pns31 vbds vvn p-acp dt j n1.
(29) sermon (DIV2)
1979
Page 189
9592
Brethren considering these things that I have told you before; I beseech you judge not, that you be not judged;
Brothers considering these things that I have told you before; I beseech you judge not, that you be not judged;
n1 vvg d n2 cst pns11 vhb vvn pn22 a-acp; pns11 vvb pn22 vvb xx, cst pn22 vbb xx vvn;
(29) sermon (DIV2)
1979
Page 189
9593
condemn not, that you be not condemned. You owe a duty to the truth, every one of you;
condemn not, that you be not condemned. You owe a duty to the truth, every one of you;
vvb xx, cst pn22 vbb xx vvn. pn22 vvb dt n1 p-acp dt n1, d crd pp-f pn22;
(29) sermon (DIV2)
1979
Page 189
9594
and by that duty that you owe to the truth, I was about to say, I charge you as before God;
and by that duty that you owe to the truth, I was about to say, I charge you as before God;
cc p-acp d n1 cst pn22 vvb p-acp dt n1, pns11 vbds a-acp pc-acp vvi, pns11 vvb pn22 a-acp p-acp np1;
(29) sermon (DIV2)
1979
Page 189
9595
but I beseech you as before God, stop the mouths of all them that shall either be forgers,
but I beseech you as before God, stop the mouths of all them that shall either be forgers,
cc-acp pns11 vvb pn22 a-acp p-acp np1, vvb dt n2 pp-f d pno32 cst vmb d vbi n2,
(29) sermon (DIV2)
1979
Page 189
9596
or spreaders of such notorious lies: though it pleased God it were by a sudden stroak of his hand;
or spreaders of such notorious lies: though it pleased God it were by a sudden stroke of his hand;
cc n2 pp-f d j n2: cs pn31 vvd np1 pn31 vbdr p-acp dt j n1 pp-f po31 n1;
(29) sermon (DIV2)
1979
Page 189
9597
and how often hath he done it, when men have been worse busied? he was but seeking to work peace.
and how often hath he done it, when men have been Worse busied? he was but seeking to work peace.
cc c-crq av vhz pns31 vdn pn31, c-crq n2 vhb vbn av-jc vvn? pns31 vbds p-acp vvg pc-acp vvi n1.
(29) sermon (DIV2)
1979
Page 189
9598
Though it pleased God suddenly to take his speech from him, yet I beseech you know this withall, he was pleased not to take his life presently away; nor his understanding from him:
Though it pleased God suddenly to take his speech from him, yet I beseech you know this withal, he was pleased not to take his life presently away; nor his understanding from him:
cs pn31 vvd np1 av-j pc-acp vvi po31 n1 p-acp pno31, av pns11 vvb pn22 vvb d av, pns31 vbds vvn xx pc-acp vvi po31 n1 av-j av; ccx po31 n1 p-acp pno31:
(29) sermon (DIV2)
1980
Page 189
9599
from Thursday about four of the clock that he was first stricken, he lived till Saturday night,
from Thursday about four of the clock that he was First stricken, he lived till Saturday night,
p-acp np1 p-acp crd pp-f dt n1 cst pns31 vbds ord vvn, pns31 vvd p-acp np1 n1,
(29) sermon (DIV2)
1980
Page 189
9600
or Sunday morning, I know not whether:
or Sunday morning, I know not whither:
cc np1 n1, pns11 vvb xx c-crq:
(29) sermon (DIV2)
1980
Page 189
9601
but in this time on Friday night I was with him, and I perceived by the lifting up of his hand that he knew me;
but in this time on Friday night I was with him, and I perceived by the lifting up of his hand that he knew me;
cc-acp p-acp d n1 p-acp np1 n1 pns11 vbds p-acp pno31, cc pns11 vvd p-acp dt vvg a-acp pp-f po31 n1 cst pns31 vvd pno11;
(29) sermon (DIV2)
1980
Page 189
9602
I put him in mind of some gracious promises that God hath made to us in Christ.
I put him in mind of Some gracious promises that God hath made to us in christ.
pns11 vvd pno31 p-acp n1 pp-f d j n2 cst np1 vhz vvn p-acp pno12 p-acp np1.
(29) sermon (DIV2)
1980
Page 189
9603
I asked him whether he beleeved those promises of God, and whether he found any comfort in those promises,
I asked him whither he believed those promises of God, and whither he found any Comfort in those promises,
pns11 vvd pno31 cs pns31 vvd d n2 pp-f np1, cc cs pns31 vvd d n1 p-acp d n2,
(29) sermon (DIV2)
1980
Page 189
9604
and then he lift up his hand.
and then he lift up his hand.
cc av pns31 vvd a-acp po31 n1.
(29) sermon (DIV2)
1980
Page 189
9605
I asked him, and desired him, if he found any assurance of Gods favour in Christ, to make the same signe;
I asked him, and desired him, if he found any assurance of God's favour in christ, to make the same Signen;
pns11 vvd pno31, cc vvd pno31, cs pns31 vvd d n1 pp-f npg1 n1 p-acp np1, pc-acp vvi dt d n1;
(29) sermon (DIV2)
1980
Page 189
9606
he lift up his hand again. I asked him if I should pray with him;
he lift up his hand again. I asked him if I should pray with him;
pns31 vvd a-acp po31 n1 av. pns11 vvd pno31 cs pns11 vmd vvi p-acp pno31;
(29) sermon (DIV2)
1980
Page 189
9607
he desired it, and at the period of every Petition, his hand went up to God.
he desired it, and At the Period of every Petition, his hand went up to God.
pns31 vvd pn31, cc p-acp dt n1 pp-f d vvb, po31 n1 vvd a-acp p-acp np1.
(29) sermon (DIV2)
1980
Page 189
9608
And one thing I observed more, that in one petition of mine, in that prayer for him, that it would please God to deliver him from the malice of Satan, that would be most busie when we are weakest;
And one thing I observed more, that in one petition of mine, in that prayer for him, that it would please God to deliver him from the malice of Satan, that would be most busy when we Are Weakest;
cc crd n1 pns11 vvd av-dc, cst p-acp crd n1 pp-f png11, p-acp d n1 p-acp pno31, cst pn31 vmd vvi np1 pc-acp vvi pno31 p-acp dt n1 pp-f np1, cst vmd vbi av-ds j c-crq pns12 vbr js;
(29) sermon (DIV2)
1980
Page 189
9609
he held up his hand higher then before, and continued holding it longer.
he held up his hand higher then before, and continued holding it longer.
pns31 vvd a-acp po31 n1 jc cs a-acp, cc vvd vvg pn31 jc.
(29) sermon (DIV2)
1980
Page 189
9610
And blessed be our good God, that we can hold and keep an intelligence with him, not only by speech, but with our very hands:
And blessed be our good God, that we can hold and keep an intelligence with him, not only by speech, but with our very hands:
cc vvn vbb po12 j np1, cst pns12 vmb vvi cc vvi dt n1 p-acp pno31, xx av-j p-acp n1, cc-acp p-acp po12 j n2:
(29) sermon (DIV2)
1981
Page 189
9611
that lifting up of the hand, and those groans of his spirit, I make no doubt,
that lifting up of the hand, and those groans of his Spirit, I make no doubt,
cst vvg a-acp pp-f dt n1, cc d n2 pp-f po31 n1, pns11 vvb dx n1,
(29) sermon (DIV2)
1981
Page 189
9612
but they prevailed at the hands of God.
but they prevailed At the hands of God.
cc-acp pns32 vvd p-acp dt n2 pp-f np1.
(29) sermon (DIV2)
1981
Page 189
9613
And so as he lived, I make no question but he died, a holy servant of God:
And so as he lived, I make no question but he died, a holy servant of God:
cc av c-acp pns31 vvd, pns11 vvb dx n1 cc-acp pns31 vvd, dt j n1 pp-f np1:
(29) sermon (DIV2)
1981
Page 189
9614
and I hope his soul is now in heaven, and we are come to lay up his body in the earth, in the hope of a blessed, and joyful Resurrection.
and I hope his soul is now in heaven, and we Are come to lay up his body in the earth, in the hope of a blessed, and joyful Resurrection.
cc pns11 vvb po31 n1 vbz av p-acp n1, cc pns12 vbr vvn pc-acp vvi a-acp po31 n1 p-acp dt n1, p-acp dt n1 pp-f dt j-vvn, cc j n1.
(29) sermon (DIV2)
1981
Page 189
9615
LIFES APPARITION: AND MANS DISSOLUTION. SERMON XXV. JAMES 4.14.
LIFES APPARITION: AND MANS DISSOLUTION. SERMON XXV. JAMES 4.14.
ng1 n1: cc ng1 n1. n1 np1. np1 crd.
(30) sermon (DIV2)
1981
Page 291
9616
For what is your Life? it is even a vapour that appeareth for a little while, and then vanisheth away.
For what is your Life? it is even a vapour that appears for a little while, and then Vanishes away.
p-acp r-crq vbz po22 n1? pn31 vbz av dt n1 cst vvz p-acp dt j n1, cc av vvz av.
(30) sermon (DIV2)
1982
Page 291
9617
THere are two main things to which the corrupt nature of man is subject and obnoxious; rash judgement, and vain confidence;
THere Are two main things to which the corrupt nature of man is Subject and obnoxious; rash judgement, and vain confidence;
pc-acp vbr crd j n2 p-acp r-crq dt j n1 pp-f n1 vbz j-jn cc j; j n1, cc j n1;
(30) sermon (DIV2)
1983
Page 291
9618
both spring out of one root, and that is Pride;
both spring out of one root, and that is Pride;
d n1 av pp-f crd n1, cc d vbz n1;
(30) sermon (DIV2)
1983
Page 291
9619
where Pride possesseth the heart, it will make a man rash in the judging of others,
where Pride Possesses the heart, it will make a man rash in the judging of Others,
c-crq n1 vvz dt n1, pn31 vmb vvi dt n1 j p-acp dt n-vvg pp-f n2-jn,
(30) sermon (DIV2)
1983
Page 291
9620
and presume vainly, and confidently upon himself; At all these evils the Apostle strikes here in this Chapter, both Mother and Daughter: both root and branch.
and presume vainly, and confidently upon himself; At all these evils the Apostle strikes Here in this Chapter, both Mother and Daughter: both root and branch.
cc vvi av-j, cc av-j p-acp px31; p-acp d d n2-jn dt n1 vvz av p-acp d n1, d n1 cc n1: d n1 cc n1.
(30) sermon (DIV2)
1983
Page 291
9621
To take heed of Pride, that is the Mother sin; he exhorteth us to thankfulness: where instead of waxing proud of our selves, he would have us humble our selves;
To take heed of Pride, that is the Mother since; he exhorteth us to thankfulness: where instead of waxing proud of our selves, he would have us humble our selves;
pc-acp vvi n1 pp-f n1, cst vbz dt n1 n1; pns31 vvz pno12 p-acp n1: c-crq av pp-f j-vvg j pp-f po12 n2, pns31 vmd vhi pno12 vvi po12 n2;
(30) sermon (DIV2)
1984
Page 291
9622
and he brings this argument to perswade us, because they that humble themselves, God will exalt.
and he brings this argument to persuade us, Because they that humble themselves, God will exalt.
cc pns31 vvz d n1 pc-acp vvi pno12, c-acp pns32 cst vvb px32, n1 vmb vvi.
(30) sermon (DIV2)
1984
Page 291
9623
The only way to be exalted, is to be humble;
The only Way to be exalted, is to be humble;
dt j n1 pc-acp vbi vvn, vbz pc-acp vbi j;
(30) sermon (DIV2)
1984
Page 291
9624
he compares the state of man, (in respect of his future condition) to a pair of Balances that are hung on a beam, the lower the one balance is down, the higher the other is up;
he compares the state of man, (in respect of his future condition) to a pair of Balances that Are hung on a beam, the lower the one balance is down, the higher the other is up;
pns31 vvz dt n1 pp-f n1, (p-acp n1 pp-f po31 j-jn n1) p-acp dt n1 pp-f n2 cst vbr vvn p-acp dt n1, dt jc dt crd n1 vbz a-acp, dt jc dt n-jn vbz p-acp;
(30) sermon (DIV2)
1984
Page 291
9625
the lower we humble our selves in this life, the higher God will exalt us in the next.
the lower we humble our selves in this life, the higher God will exalt us in the next.
dt jc pns12 vvi po12 n2 p-acp d n1, dt jc n1 vmb vvi pno12 p-acp dt ord.
(30) sermon (DIV2)
1984
Page 291
9626
The two main evils which are the branches of this root, the Apostle reproves in the eleventh Verse.
The two main evils which Are the branches of this root, the Apostle reproves in the eleventh Verse.
dt crd j n2-jn r-crq vbr dt n2 pp-f d n1, dt n1 vvz p-acp dt ord n1.
(30) sermon (DIV2)
1985
Page 292
9627
First, rash judging of others, the fault of those that are apt to speak evil of others;
First, rash judging of Others, the fault of those that Are apt to speak evil of Others;
ord, av-j vvg pp-f n2-jn, dt n1 pp-f d cst vbr j pc-acp vvi j-jn pp-f n2-jn;
(30) sermon (DIV2)
1985
Page 292
9628
Speak not evil one of another, saith the Apostle.Speak not evil one of Another, Says the Apostle.
vvb xx n-jn crd pp-f n-jn, vvz dt n1.
(30) sermon (DIV2)
1985
Page 292
9629
That that commonly we call the sin of Detraction, Aquinas saith, we are guilty of two wayes, either reporting of another that evill we should not,
That that commonly we call the since of Detraction, Aquinas Says, we Are guilty of two ways, either reporting of Another that evil we should not,
cst d av-j pns12 vvb dt n1 pp-f n1, np1 vvz, pns12 vbr j pp-f crd n2, av-d vvg pp-f j-jn d n-jn pns12 vmd xx,
(30) sermon (DIV2)
1985
Page 292
9630
or in not reporting of him that good we should;
or in not reporting of him that good we should;
cc a-acp xx vvg pp-f pno31 cst j pns12 vmd;
(30) sermon (DIV2)
1985
Page 292
9631
in the one we offend, when we do either accuse him of that ill that he is not guilty of at all,
in the one we offend, when we do either accuse him of that ill that he is not guilty of At all,
p-acp dt pi pns12 vvi, c-crq pns12 vdb av-d vvi pno31 pp-f d n-jn cst pns31 vbz xx j pp-f p-acp d,
(30) sermon (DIV2)
1985
Page 292
9632
or aggravate against him that ill that he is guilty of, making it appear greater than it is;
or aggravate against him that ill that he is guilty of, making it appear greater than it is;
cc vvi p-acp pno31 cst n-jn cst pns31 vbz j pp-f, vvg pn31 n1 jc cs pn31 vbz;
(30) sermon (DIV2)
1985
Page 292
9633
in the other we are guilty, when we do cut off all the good parts in a man,
in the other we Are guilty, when we do Cut off all the good parts in a man,
p-acp dt j-jn pns12 vbr j, c-crq pns12 vdb vvi a-acp d dt j n2 p-acp dt n1,
(30) sermon (DIV2)
1985
Page 292
9634
as if they were nothing at all, at least when we extenuate that worth and goodness that is in him, making it appear less than it is.
as if they were nothing At all, At lest when we extenuate that worth and Goodness that is in him, making it appear less than it is.
c-acp cs pns32 vbdr pix p-acp d, p-acp cs c-crq pns12 vvb d n1 cc n1 cst vbz p-acp pno31, vvg pn31 vvi dc cs pn31 vbz.
(30) sermon (DIV2)
1985
Page 292
9635
From this the Apostle disswades us by three Arguments; First, because they that do this, they do wrong the Law;
From this the Apostle dissuades us by three Arguments; First, Because they that do this, they do wrong the Law;
p-acp d dt n1 vvz pno12 p-acp crd n2; ord, c-acp pns32 cst vdb d, pns32 vdb vvi dt n1;
(30) sermon (DIV2)
1986
Page 292
9636
He that speaks evill of another, speaks evill of the Law; for the Law would have us love.He that speaks evil of Another, speaks evil of the Law; for the Law would have us love.
pns31 cst vvz j-jn pp-f j-jn, vvz j-jn pp-f dt n1; p-acp dt n1 vmd vhi pno12 vvi.
(30) sermon (DIV2)
1986
Page 292
9637
Secondly, they that do this, they do wrong God, they take Gods office out of his hands,
Secondly, they that do this, they do wrong God, they take God's office out of his hands,
ord, pns32 cst vdb d, pns32 vdb vvi np1, pns32 vvb npg1 n1 av pp-f po31 n2,
(30) sermon (DIV2)
1986
Page 292
9638
when they take upon them to judge others: for he is the only Judge, and none else;
when they take upon them to judge Others: for he is the only Judge, and none Else;
c-crq pns32 vvb p-acp pno32 pc-acp vvi n2-jn: c-acp pns31 vbz dt j n1, cc pix av;
(30) sermon (DIV2)
1986
Page 292
9639
for he is the only Law-giver, that is able to save us, and to destroy us.
for he is the only Lawgiver, that is able to save us, and to destroy us.
c-acp pns31 vbz dt j n1, cst vbz j pc-acp vvi pno12, cc pc-acp vvi pno12.
(30) sermon (DIV2)
1986
Page 292
9640
Thirdly and lastly, they wrong their Brethren, when they censure and judge their Brethren beyond their Commission, they take upon them more than they have Authority;
Thirdly and lastly, they wrong their Brothers, when they censure and judge their Brothers beyond their Commission, they take upon them more than they have authority;
ord cc ord, pns32 vvb po32 n2, c-crq pns32 vvb cc vvi po32 n2 p-acp po32 n1, pns32 vvb p-acp pno32 av-dc cs pns32 vhb n1;
(30) sermon (DIV2)
1986
Page 292
9641
as if he should say, you exceed your Commission in this, you take that upon you, that you have no warrant for:
as if he should say, you exceed your Commission in this, you take that upon you, that you have no warrant for:
c-acp cs pns31 vmd vvi, pn22 vvb po22 n1 p-acp d, pn22 vvb cst p-acp pn22, cst pn22 vhb dx n1 p-acp:
(30) sermon (DIV2)
1986
Page 292
9642
Thus against the rash judging of others. Then against vain-confidence in our selves, this the Apostle strikes at too:
Thus against the rash judging of Others. Then against vain-confidence in our selves, this the Apostle strikes At too:
av p-acp dt j n-vvg pp-f n2-jn. av p-acp n1 p-acp po12 n2, d dt n1 vvz p-acp av:
(30) sermon (DIV2)
1986
Page 292
9643
at a confidence out of which a man prefixeth unto himself, what he will do this day,
At a confidence out of which a man prefixeth unto himself, what he will do this day,
p-acp dt n1 av pp-f r-crq dt n1 vvz p-acp px31, r-crq pns31 vmb vdi d n1,
(30) sermon (DIV2)
1987
Page 292
9644
and to morrow, what he will do this year, and the next year; what he will buy, and sell, and gain.
and to morrow, what he will do this year, and the next year; what he will buy, and fell, and gain.
cc p-acp n1, r-crq pns31 vmb vdi d n1, cc dt ord n1; r-crq pns31 vmb vvi, cc vvi, cc vvi.
(30) sermon (DIV2)
1987
Page 292
9645
Go to now (saith the Apostle) you that say thus among your selves, to morrow you will go to such a City, Go to now (Says the Apostle) you that say thus among your selves, to morrow you will go to such a city,
vvb p-acp av (vvz dt n1) pn22 cst vvb av p-acp po22 n2, p-acp n1 pn22 vmb vvi p-acp d dt n1,
(30) sermon (DIV2)
1987
Page 292
9646
and tarry there a year, and buy and sell, and get gain; and tarry there a year, and buy and fell, and get gain;
cc vvi a-acp dt n1, cc vvi cc vvi, cc vvi n1;
(30) sermon (DIV2)
1987
Page 292
9647
This is a foolish confidence, and the Apostle endeavours to reprove, and suppress it, By way of Correction. By way of Direction.
This is a foolish confidence, and the Apostle endeavours to reprove, and suppress it, By Way of Correction. By Way of Direction.
d vbz dt j n1, cc dt n1 vvz pc-acp vvi, cc vvi pn31, p-acp n1 pp-f n1. p-acp n1 pp-f n1.
(30) sermon (DIV2)
1987
Page 292
9648
His Correction is drawn, first from the ignorance of the persons that make such accounts as these;
His Correction is drawn, First from the ignorance of the Persons that make such accounts as these;
po31 n1 vbz vvn, ord p-acp dt n1 pp-f dt n2 cst vvb d n2 c-acp d;
(30) sermon (DIV2)
1988
Page 292
9649
you say you will do thus and thus to morrow, you shew your ignorance; you know not what shall be to morrow.
you say you will do thus and thus to morrow, you show your ignorance; you know not what shall be to morrow.
pn22 vvb pn22 vmb vdi av cc av p-acp n1, pn22 vvb po22 n1; pn22 vvb xx r-crq vmb vbi p-acp n1.
(30) sermon (DIV2)
1988
Page 292
9650
Secondly, by the uncertainty of the thing they reckon upon, then which nothing is more uncertain, nothing so uncertain as that is,
Secondly, by the uncertainty of the thing they reckon upon, then which nothing is more uncertain, nothing so uncertain as that is,
ord, p-acp dt n1 pp-f dt n1 pns32 vvb p-acp, cs r-crq pix vbz av-dc j, pix av j c-acp d vbz,
(30) sermon (DIV2)
1988
Page 292
9651
therefore it is not to be reckoned upon;
Therefore it is not to be reckoned upon;
av pn31 vbz xx pc-acp vbi vvn p-acp;
(30) sermon (DIV2)
1988
Page 292
9652
Consider (saith the Apostle) what is your life; you talk of doing this and that to morrow;Consider (Says the Apostle) what is your life; you talk of doing this and that to morrow;
vvb (vvz dt n1) q-crq vbz po22 n1; pn22 vvb pp-f vdg d cc cst p-acp n1;
(30) sermon (DIV2)
1988
Page 292
9653
What is your life? it is even a vapour that appeareth for a little while, and then vanisheth away. What is your life? it is even a vapour that appears for a little while, and then Vanishes away.
r-crq vbz po22 n1? pn31 vbz av dt n1 cst vvz p-acp dt j n1, cc av vvz av.
(30) sermon (DIV2)
1988
Page 292
9654
His directing Argument is in the next verse, where he teacheth us how we should speak of things future, and things present.
His directing Argument is in the next verse, where he Teaches us how we should speak of things future, and things present.
po31 vvg n1 vbz p-acp dt ord n1, c-crq pns31 vvz pno12 c-crq pns12 vmd vvi pp-f n2 j-jn, cc n2 j.
(30) sermon (DIV2)
1989
Page 292
9655
Of things future, not to speak too peremptorily of them, but with condition, If we live, and if God will.
Of things future, not to speak too peremptorily of them, but with condition, If we live, and if God will.
pp-f n2 j-jn, xx pc-acp vvi av av-j pp-f pno32, cc-acp p-acp n1, cs pns12 vvb, cc cs np1 vmb.
(30) sermon (DIV2)
1990
Page 292
9656
And then for things present, not to rejoyce boastingly in them, for there is nothing here to be boasted of, or rejoyced in.
And then for things present, not to rejoice boastingly in them, for there is nothing Here to be boasted of, or rejoiced in.
cc av p-acp n2 j, xx pc-acp vvi av-j p-acp pno32, c-acp pc-acp vbz pix av pc-acp vbi vvn pp-f, cc vvd p-acp.
(30) sermon (DIV2)
1990
Page 292
9657
The thing that I have selected for this present time and occasion to discourse upon, is only that argument of the Apostle, wherein the shortness and uncertainty of our life is represented:
The thing that I have selected for this present time and occasion to discourse upon, is only that argument of the Apostle, wherein the shortness and uncertainty of our life is represented:
dt n1 cst pns11 vhb vvn p-acp d j n1 cc n1 pc-acp vvi p-acp, vbz av-j d n1 pp-f dt n1, c-crq dt n1 cc n1 pp-f po12 n1 vbz vvn:
(30) sermon (DIV2)
1991
Page 292
9658
the Apostle sets it forth to us by way of Question, and Answer;
the Apostle sets it forth to us by Way of Question, and Answer;
dt n1 vvz pn31 av p-acp pno12 p-acp n1 pp-f n1, cc n1;
(30) sermon (DIV2)
1991
Page 292
9659
First, he puts the Question, What is your life? as if he should say, it is a thing not worthy the reckoning of;
First, he puts the Question, What is your life? as if he should say, it is a thing not worthy the reckoning of;
ord, pns31 vvz dt n1, q-crq vbz po22 n1? c-acp cs pns31 vmd vvi, pn31 vbz dt n1 xx j dt n-vvg pp-f;
(30) sermon (DIV2)
1991
Page 292
9660
Build upon nothing to be done to morrow, upon so vain a foundation as that is:
Built upon nothing to be done to morrow, upon so vain a Foundation as that is:
vvb p-acp pix pc-acp vbi vdn p-acp n1, p-acp av j dt n1 c-acp d vbz:
(30) sermon (DIV2)
1991
Page 292
9661
and to shew the uncertainty of our life, he comparatively describes it, and sets it forth, he saith, It is like a vapour that appeareth for a little while, and vanisheth away.
and to show the uncertainty of our life, he comparatively describes it, and sets it forth, he Says, It is like a vapour that appears for a little while, and Vanishes away.
cc pc-acp vvi dt n1 pp-f po12 n1, pns31 av-j vvz pn31, cc vvz pn31 av, pns31 vvz, pn31 vbz av-j dt n1 cst vvz p-acp dt j n1, cc vvz av.
(30) sermon (DIV2)
1991
Page 292
9662
According to the method that the Apostle hath laid down, so shall my Discourse go on;
According to the method that the Apostle hath laid down, so shall my Discourse go on;
vvg p-acp dt n1 cst dt n1 vhz vvn a-acp, av vmb po11 n1 vvb a-acp;
(30) sermon (DIV2)
1992
Page 292
9663
and first I will say something of the question he layeth down: And then I will say something of the words of the Text.
and First I will say something of the question he Layeth down: And then I will say something of the words of the Text.
cc ord pns11 vmb vvi pi pp-f dt n1 pns31 vvz a-acp: cc av pns11 vmb vvi pi pp-f dt n2 pp-f dt np1
(30) sermon (DIV2)
1992
Page 292
9664
First, to let us see what a poor uncertain thing we trust to, when we build upon life, the Apostle throws out this question, Your life, (saith he) What is your life? Where first the Apostles phrase he speaks in is worthy to be observed, your life, not ours:
First, to let us see what a poor uncertain thing we trust to, when we built upon life, the Apostle throws out this question, Your life, (Says he) What is your life? Where First the Apostles phrase he speaks in is worthy to be observed, your life, not ours:
ord, pc-acp vvi pno12 vvi r-crq dt j j n1 pns12 vvb p-acp, c-crq pns12 vvb p-acp n1, dt n1 vvz av d n1, po22 n1, (vvz pns31) q-crq vbz po22 n1? c-crq ord dt n2 n1 pns31 vvz a-acp vbz j pc-acp vbi vvn, po22 n1, xx png12:
(30) sermon (DIV2)
1993
Page 293
9665
yours that make such accounts and reckonings as these, promise to your selves what you will do in following your worldly business, and increase your worldly gain;yours that make such accounts and reckonings as these, promise to your selves what you will do in following your worldly business, and increase your worldly gain;
po22 cst vvb d n2 cc n2-vvg p-acp d, vvb p-acp po22 n2 r-crq pn22 vmb vdi p-acp vvg po22 j n1, cc vvb po22 j n1;
(30) sermon (DIV2)
1993
Page 293
9666
What is your life? The life of Worldlings the Apostle would secretly tax, as some Expositers collect, noting a difference and disparity between Christians in their wayes, and Worldlings in theirs;What is your life? The life of Worldlings the Apostle would secretly Tax, as Some Expositors collect, noting a difference and disparity between Christians in their ways, and Worldlings in theirs;
r-crq vbz po22 n1? dt n1 pp-f n2 dt n1 vmd av-jn vvi, c-acp d n2 vvb, vvg dt n1 cc n1 p-acp np1 p-acp po32 n2, cc n2 p-acp png32;
(30) sermon (DIV2)
1993
Page 293
9667
Worldlings are altogether for this Life, and the things of this Life, they never dream of any other to come;
Worldlings Are altogether for this Life, and the things of this Life, they never dream of any other to come;
n2 vbr av p-acp d n1, cc dt n2 pp-f d n1, pns32 av-x vvb pp-f d n-jn pc-acp vvi;
(30) sermon (DIV2)
1993
Page 293
9668
Post mortem nihil, &c. as the Epicure in the Poet. Death that is an anihilation, and after death there comes nothing;Post mortem nihil, etc. as the Epicure in the Poet. Death that is an annihilation, and After death there comes nothing;
vvb fw-la fw-la, av p-acp dt n1 p-acp dt n1. n1 cst vbz dt n1, cc p-acp n1 a-acp vvz pix;
(30) sermon (DIV2)
1993
Page 293
9669
Therefore all their projects and practices draw downwards, they project for a worldly Life, their buyings and sellings, and markettings, and profits;
Therefore all their projects and practices draw downwards, they project for a worldly Life, their buyings and sellings, and marketings, and profits;
av d po32 n2 cc n2 vvb av-j, pns32 vvi p-acp dt j n1, po32 n2-vvg cc n2-vvg, cc n2-vvg, cc n2;
(30) sermon (DIV2)
1993
Page 293
9670
these are the things they mind and seek after, all the thought of their hearts are bent upon these cares, all the dayes of their Lives are spent upon these things:
these Are the things they mind and seek After, all the Thought of their hearts Are bent upon these Cares, all the days of their Lives Are spent upon these things:
d vbr dt n2 pns32 n1 cc vvi a-acp, d dt n1 pp-f po32 n2 vbr vvn p-acp d n2, d dt n2 pp-f po32 n2 vbr vvn p-acp d n2:
(30) sermon (DIV2)
1993
Page 293
9671
but there is another manner of Life that Christians look for: There is a life hid with Christ in God;
but there is Another manner of Life that Christians look for: There is a life hid with christ in God;
cc-acp pc-acp vbz j-jn n1 pp-f n1 cst np1 vvi p-acp: pc-acp vbz dt n1 vvn p-acp np1 p-acp np1;
(30) sermon (DIV2)
1993
Page 293
9672
they know there is another Life to come after this, therefore their hearts are set upon other manner of objects.
they know there is Another Life to come After this, Therefore their hearts Are Set upon other manner of objects.
pns32 vvb pc-acp vbz j-jn n1 pc-acp vvi p-acp d, av po32 n2 vbr vvn p-acp j-jn n1 pp-f n2.
(30) sermon (DIV2)
1993
Page 293
9673
They are not such as have their affections set upon the World, they make not account of themselves as men of this World.
They Are not such as have their affections Set upon the World, they make not account of themselves as men of this World.
pns32 vbr xx d c-acp vhb po32 n2 vvn p-acp dt n1, pns32 vvb xx n1 pp-f px32 c-acp n2 pp-f d n1.
(30) sermon (DIV2)
1993
Page 293
9674
Plato being asked the question what Country-man he was, he said, he was a Citizen of the World;Plato being asked the question what Countryman he was, he said, he was a Citizen of the World;
np1 vbg vvn dt n1 r-crq n1 pns31 vbds, pns31 vvd, pns31 vbds dt n1 pp-f dt n1;
(30) sermon (DIV2)
1993
Page 293
9675
a Christian is not so, he is no Citizen of the World, but a Citizen of Heaven;
a Christian is not so, he is no Citizen of the World, but a Citizen of Heaven;
dt njp vbz xx av, pns31 vbz dx n1 pp-f dt n1, cc-acp dt n1 pp-f n1;
(30) sermon (DIV2)
1993
Page 293
9676
therefore it is said, We have our conversation in Heaven, Phil. 3.10. The Greek word properly signifieth Citizens, or Burgesses;
Therefore it is said, We have our Conversation in Heaven, Philip 3.10. The Greek word properly signifies Citizens, or Burgesses;
av pn31 vbz vvn, pns12 vhb po12 n1 p-acp n1, np1 crd. dt jp n1 av-j vvz n2, cc n2;
(30) sermon (DIV2)
1993
Page 293
9677
therefore Saint Jerome in his Epitaph upon Neapotian renders it so;
Therefore Saint Jerome in his Epitaph upon Nepotian renders it so;
av n1 np1 p-acp po31 n1 p-acp njp vvz pn31 av;
(30) sermon (DIV2)
1993
Page 293
9678
and Beza pertinent to the sense, though not proper to the Text, We carry and behave our selves like Citizens,
and Beza pertinent to the sense, though not proper to the Text, We carry and behave our selves like Citizens,
cc np1 j p-acp dt n1, cs xx j p-acp dt n1, pns12 vvb cc vvi po12 n2 av-j n2,
(30) sermon (DIV2)
1993
Page 293
9679
or Burgesses, or Free-men of Heaven;
or Burgesses, or Freemen of Heaven;
cc n2, cc n2 pp-f n1;
(30) sermon (DIV2)
1993
Page 293
9680
they have all their affections 〈 ◊ 〉 all their thoughts and desires bent that way:
they have all their affections 〈 ◊ 〉 all their thoughts and Desires bent that Way:
pns32 vhb d po32 n2 〈 sy 〉 d po32 n2 cc n2 vvn d n1:
(30) sermon (DIV2)
1993
Page 293
9681
if they can obtain that, they have as much as they desire to crown their wishes withall:
if they can obtain that, they have as much as they desire to crown their wishes withal:
cs pns32 vmb vvi d, pns32 vhb c-acp av-d c-acp pns32 vvb pc-acp vvi po32 n2 av:
(30) sermon (DIV2)
1993
Page 293
9682
they care for no other buying but of the truth; they fear not selling but of their Souls, they wish no gain but Heaven.
they care for no other buying but of the truth; they Fear not selling but of their Souls, they wish no gain but Heaven.
pns32 vvb p-acp dx n-jn vvg p-acp pp-f dt n1; pns32 vvb xx vvg p-acp pp-f po32 n2, pns32 vvb dx n1 p-acp n1.
(30) sermon (DIV2)
1993
Page 293
9683
And indeed this Life doth only deserve to be called a Life: this Life which the Saints, which Christians live:
And indeed this Life does only deserve to be called a Life: this Life which the Saints, which Christians live:
cc av d n1 vdz av-j vvi pc-acp vbi vvn dt n1: d n1 r-crq dt n2, r-crq np1 vvb:
(30) sermon (DIV2)
1994
Page 293
9684
the Life that they live to God;
the Life that they live to God;
dt n1 cst pns32 vvb p-acp np1;
(30) sermon (DIV2)
1994
Page 293
9685
and this Life is that that must prepare them for a better Life, the life in Heaven.
and this Life is that that must prepare them for a better Life, the life in Heaven.
cc d n1 vbz d cst vmb vvi pno32 p-acp dt jc n1, dt n1 p-acp n1.
(30) sermon (DIV2)
1994
Page 293
9686
Of any other Life but this, we may ask the question in the words of the Apostle, What is it? what is it? It deserves not so much as the name (as he saith) though in name it be a life, indeed it is a death;
Of any other Life but this, we may ask the question in the words of the Apostle, What is it? what is it? It deserves not so much as the name (as he Says) though in name it be a life, indeed it is a death;
pp-f d j-jn n1 p-acp d, pns12 vmb vvi dt n1 p-acp dt n2 pp-f dt n1, q-crq vbz pn31? q-crq vbz pn31? pn31 vvz xx av av-d c-acp dt n1 (c-acp pns31 vvz) cs p-acp n1 pn31 vbi dt n1, av pn31 vbz dt n1;
(30) sermon (DIV2)
1994
Page 293
9687
but pretermit the disparity and difference between lives; some are comparatively, and other simply considered.
but pretermit the disparity and difference between lives; Some Are comparatively, and other simply considered.
cc-acp vvi dt n1 cc n1 p-acp n2; d vbr av-j, cc j-jn av-j vvn.
(30) sermon (DIV2)
1994
Page 293
9688
The Life simply considered is the subject of the Apostles question, What is your life?
The Life simply considered is the Subject of the Apostles question, What is your life?
dt n1 av-j vvn vbz dt n-jn pp-f dt n2 vvb, q-crq vbz po22 n1?
(30) sermon (DIV2)
1994
Page 293
9689
Questions alway in the Scripture are emphatical, whether they tend to magnifie and advance, or to the villifying and abasing of what they aim at;
Questions always in the Scripture Are emphatical, whither they tend to magnify and advance, or to the vilifying and abasing of what they aim At;
n2 av p-acp dt n1 vbr j, cs pns32 vvb pc-acp vvi cc vvi, cc p-acp dt n-vvg cc vvg pp-f r-crq pns32 vvb p-acp;
(30) sermon (DIV2)
1995
Page 293
9690
this here is most emphatical, to shew us how poor and base a thing Life is,
this Here is most emphatical, to show us how poor and base a thing Life is,
d av vbz av-ds j, pc-acp vvi pno12 c-crq j cc j dt n1 n1 vbz,
(30) sermon (DIV2)
1995
Page 293
9691
like that question in Job, to shew how poor and base a thing man is, Job 7.17. Lord, what is man, that thou art mindful of him, or settest thy heart upon him? So David, Psalm 8.4. Lord, what is man, that thou art mindful of him, or the son of man, that thou desirest him? He shews how poor and base a thing man is:
like that question in Job, to show how poor and base a thing man is, Job 7.17. Lord, what is man, that thou art mindful of him, or settest thy heart upon him? So David, Psalm 8.4. Lord, what is man, that thou art mindful of him, or the son of man, that thou Desirest him? He shows how poor and base a thing man is:
av-j d n1 p-acp np1, pc-acp vvi c-crq j cc j dt n1 n1 vbz, np1 crd. n1, r-crq vbz n1, cst pns21 vb2r j pp-f pno31, cc vv2 po21 n1 p-acp pno31? av np1, np1 crd. n1, r-crq vbz n1, cst pns21 vb2r j pp-f pno31, cc dt n1 pp-f n1, cst pns21 vv2 pno31? pns31 vvz c-crq j cc j dt n1 n1 vbz:
(30) sermon (DIV2)
1995
Page 293
9692
and he himself gives the answer to it, Psalm 114.6. Man is like to vanity? Nay, more plainly in Psalm 39.6. Surely man is vanity; nay, surely (saith the Prophet) man in his best estate is altogether vanity.
and he himself gives the answer to it, Psalm 114.6. Man is like to vanity? Nay, more plainly in Psalm 39.6. Surely man is vanity; nay, surely (Says the Prophet) man in his best estate is altogether vanity.
cc pns31 px31 vvz dt n1 p-acp pn31, n1 crd. n1 vbz av-j p-acp n1? uh, av-dc av-j p-acp n1 crd. av-j n1 vbz n1; uh, av-j (vvz dt n1) n1 p-acp po31 js n1 vbz av n1.
(30) sermon (DIV2)
1995
Page 293
9693
What could have been more emphatically spoken? there is not a word there but it hath its force;
What could have been more emphatically spoken? there is not a word there but it hath its force;
q-crq vmd vhi vbn av-dc av-j vvn? pc-acp vbz xx dt n1 a-acp p-acp pn31 vhz po31 n1;
(30) sermon (DIV2)
1995
Page 293
9694
Man is vanity; Every man is vanity; Every man in his best estate is vanity; Every man in his best estate, is altogether vanity; Man is vanity; Every man is vanity; Every man in his best estate is vanity; Every man in his best estate, is altogether vanity;
n1 vbz n1; d n1 vbz n1; d n1 p-acp po31 js n1 vbz n1; d n1 p-acp po31 js n1, vbz av n1;
(30) sermon (DIV2)
1995
Page 293
9695
and then there is a word of asseveration by which he seals and buckles up all;
and then there is a word of asseveration by which he Seals and buckles up all;
cc av pc-acp vbz dt n1 pp-f n1 p-acp r-crq pns31 vvz cc vvz a-acp d;
(30) sermon (DIV2)
1995
Page 293
9696
Surely, every man in his best estate, is altogether vanity. Surely, every man in his best estate, is altogether vanity.
av-j, d n1 p-acp po31 js n1, vbz av n1.
(30) sermon (DIV2)
1995
Page 293
9697
If the Apostle had but barely and nakedly said what he had to say concerning the uncertainty and shortness of mans life, it had been sufficient if he had said thus:
If the Apostle had but barely and nakedly said what he had to say Concerning the uncertainty and shortness of men life, it had been sufficient if he had said thus:
cs dt n1 vhd cc-acp av-j cc av-j vvd r-crq pns31 vhd pc-acp vvi vvg dt n1 cc n1 pp-f ng1 n1, pn31 vhd vbn j cs pns31 vhd vvn av:
(30) sermon (DIV2)
1995
Page 293
9698
Your life is a vapour that appears for a little while, &c. but he fetcheth it in with a Quere, he puts it to a question,Your life is a vapour that appears for a little while, etc. but he Fetches it in with a Quere, he puts it to a question,
po22 n1 vbz dt n1 cst vvz p-acp dt j n1, av p-acp pns31 vvz pn31 p-acp p-acp dt zz, pns31 vvz pn31 p-acp dt n1,
(30) sermon (DIV2)
1995
Page 293
9699
as if he would demur, and have us to pause and consider of it, he brings it in with a, What is your life?
as if he would demur, and have us to pause and Consider of it, he brings it in with a, What is your life?
c-acp cs pns31 vmd vvi, cc vhb pno12 pc-acp vvi cc vvi pp-f pn31, pns31 vvz pn31 p-acp p-acp zz, q-crq vbz po22 n1?
(30) sermon (DIV2)
1995
Page 293
9700
By the Apostles leave we may be bold to quit another question with him, what the Apostle means to express it thus? Surely it is to inculcate that into us more throughly,
By the Apostles leave we may be bold to quit Another question with him, what the Apostle means to express it thus? Surely it is to inculcate that into us more thoroughly,
p-acp dt n2 vvb pns12 vmb vbi j pc-acp vvi j-jn n1 p-acp pno31, r-crq dt n1 vvz pc-acp vvi pn31 av? np1 pn31 vbz pc-acp vvb cst p-acp pno12 dc av-j,
(30) sermon (DIV2)
1996
Page 293
9701
and to make us pause upon that more seriously:
and to make us pause upon that more seriously:
cc pc-acp vvi pno12 vvi p-acp d dc av-j:
(30) sermon (DIV2)
1996
Page 293
9702
such questious as these make a great stop in a mans way, as Amaza 's body in 2 Sam. 12.12. it stopped the passage of the people, that they could not get forwards;
such questious as these make a great stop in a men Way, as Amaza is body in 2 Sam. 12.12. it stopped the passage of the people, that they could not get forward;
d j c-acp d vvb dt j n1 p-acp dt ng1 n1, c-acp np1 vbz n1 p-acp crd np1 crd. pn31 vvd dt n1 pp-f dt n1, cst pns32 vmd xx vvi av-j;
(30) sermon (DIV2)
1996
Page 293
9703
so the interposing of such questions as these, make a stop in our wayes and proceedings;
so the interposing of such questions as these, make a stop in our ways and proceedings;
av dt vvg pp-f d n2 c-acp d, vvb dt n1 p-acp po12 n2 cc n2-vvg;
(30) sermon (DIV2)
1996
Page 294
9704
they make us take new thoughts and think again, they make us enter into new cogitations,
they make us take new thoughts and think again, they make us enter into new cogitations,
pns32 vvb pno12 vvi j n2 cc vvb av, pns32 vvb pno12 vvi p-acp j n2,
(30) sermon (DIV2)
1996
Page 294
9705
whether it be better for us in that we are doing to persist, or to break off.
whither it be better for us in that we Are doing to persist, or to break off.
cs pn31 vbb j p-acp pno12 p-acp d pns12 vbr vdg pc-acp vvi, cc pc-acp vvi a-acp.
(30) sermon (DIV2)
1996
Page 294
9706
Let the consideration of it teach us wisedome, especially in perusing, and foreknowing of our worldly business,
Let the consideration of it teach us Wisdom, especially in perusing, and foreknowing of our worldly business,
vvb dt n1 pp-f pn31 vvi pno12 n1, av-j p-acp vvg, cc vvg pp-f po12 j n1,
(30) sermon (DIV2)
1997
Page 294
9707
when we are about it, let us ponder and pause, and suppose, and put the question,
when we Are about it, let us ponder and pause, and suppose, and put the question,
c-crq pns12 vbr p-acp pn31, vvb pno12 vvi cc vvi, cc vvb, cc vvd dt n1,
(30) sermon (DIV2)
1997
Page 294
9708
whether do I well to do thus? or what is it that I thus eagerly pursue? what is it that I seek after?
whither do I well to do thus? or what is it that I thus eagerly pursue? what is it that I seek After?
cs vdb pns11 av pc-acp vdi av? cc q-crq vbz pn31 cst pns11 av av-j vvi? q-crq vbz pn31 cst pns11 vvb a-acp?
(30) sermon (DIV2)
1997
Page 294
9709
Is it honour that I am ambitious of? why what is our honour but a breath? a height that many are raised to, out of favour rather then desert? like Phaetons Chariot,
Is it honour that I am ambitious of? why what is our honour but a breath? a height that many Are raised to, out of favour rather then desert? like Phaetons Chariot,
vbz pn31 n1 cst pns11 vbm j pp-f? uh-crq r-crq vbz po12 n1 p-acp dt n1? dt n1 cst d vbr vvn p-acp, av pp-f n1 av-c cs n1? j npg1 n1,
(30) sermon (DIV2)
1998
Page 294
9710
or Icarus Plumes, a Pinacle of honour, upon which he that stands must expect advancement, or ruin;
or Icarus Plumes, a Pinnacle of honour, upon which he that Stands must expect advancement, or ruin;
cc np1 n2, dt n1 pp-f n1, p-acp r-crq pns31 cst vvz vmb vvi n1, cc n1;
(30) sermon (DIV2)
1998
Page 294
9711
to some it is a cloud of smoak, that the higher it mounts, the sooner it dies.
to Some it is a cloud of smoke, that the higher it mounts, the sooner it die.
p-acp d pn31 vbz dt n1 pp-f n1, cst dt jc pn31 vvz, dt av-c pn31 vvz.
(30) sermon (DIV2)
1998
Page 294
9712
Is it riches that we set our hearts upon? let us ask the question what is riches,
Is it riches that we Set our hearts upon? let us ask the question what is riches,
vbz pn31 n2 d pns12 vvb po12 n2 p-acp? vvb pno12 vvi dt n1 r-crq vbz n2,
(30) sermon (DIV2)
1999
Page 294
9713
but thick clay? as Habakuk tearms it, red and white earth, as Bernard faith, or the baggage of the earth, as another expresseth it;
but thick clay? as Habakkuk terms it, read and white earth, as Bernard faith, or the baggage of the earth, as Another Expresses it;
cc-acp j n1? p-acp np1 n2 pn31, j-jn cc j-jn n1, c-acp np1 n1, cc dt n1 pp-f dt n1, c-acp j-jn vvz pn31;
(30) sermon (DIV2)
1999
Page 294
9714
as baggage is to the Army, so is riches to men, it cannot well be left behind,
as baggage is to the Army, so is riches to men, it cannot well be left behind,
c-acp n1 vbz p-acp dt n1, av vbz n2 p-acp n2, pn31 vmbx av vbi vvn a-acp,
(30) sermon (DIV2)
1999
Page 294
9715
but alwayes hinders the march, and sometime loseth the battel;
but always hinders the march, and sometime loses the battle;
cc-acp av vvz dt n1, cc av vvz dt n1;
(30) sermon (DIV2)
1999
Page 294
9716
in the getting of them there is a great deal of labour, in the keeping of them a great deal of care,
in the getting of them there is a great deal of labour, in the keeping of them a great deal of care,
p-acp dt n-vvg pp-f pno32 pc-acp vbz dt j n1 pp-f n1, p-acp dt n-vvg pp-f pno32 dt j n1 pp-f n1,
(30) sermon (DIV2)
1999
Page 294
9717
and in the foregoing of them, a great deal of sorrow;
and in the foregoing of them, a great deal of sorrow;
cc p-acp dt vvg pp-f pno32, dt j n1 pp-f n1;
(30) sermon (DIV2)
1999
Page 294
9718
a man may have them and not be happy, a man may want them, and yet be contented.
a man may have them and not be happy, a man may want them, and yet be contented.
dt n1 vmb vhi pno32 cc xx vbi j, dt n1 vmb vvi pno32, cc av vbi vvn.
(30) sermon (DIV2)
1999
Page 294
9719
Is it pleasure, we are in love with, and dote upon? let us ask the question, what is pleasure? as a rose senced with thorns,
Is it pleasure, we Are in love with, and dote upon? let us ask the question, what is pleasure? as a rose sensed with thorns,
vbz pn31 n1, pns12 vbr p-acp n1 p-acp, cc vvi p-acp? vvb pno12 vvi dt n1, r-crq vbz n1? p-acp dt n1 vvn p-acp n2,
(30) sermon (DIV2)
2000
Page 294
9720
as a honey combe filled with stings; there is sweetness you will say, but it is very dangerous;
as a honey comb filled with stings; there is sweetness you will say, but it is very dangerous;
c-acp dt n1 n1 vvn p-acp n2; pc-acp vbz n1 pn22 vmb vvi, cc-acp pn31 vbz av j;
(30) sermon (DIV2)
2000
Page 294
9721
forward it casts smiles, but backward it throwes darts; that joy is like the cracking of thorns;
forward it Cast smiles, but backward it throws darts; that joy is like the cracking of thorns;
av-j pn31 vvz n2, cc-acp av-j pn31 vvz n2; d n1 vbz av-j dt vvg pp-f n2;
(30) sermon (DIV2)
2000
Page 294
9722
when it goes out, it is as the snuff of a candle, there is a great deal of bitterness, sometimes in the greatest joy we have.
when it Goes out, it is as the snuff of a candle, there is a great deal of bitterness, sometime in the greatest joy we have.
c-crq pn31 vvz av, pn31 vbz p-acp dt n1 pp-f dt n1, pc-acp vbz dt j n1 pp-f n1, av p-acp dt js n1 pns12 vhb.
(30) sermon (DIV2)
2000
Page 294
9723
Lastly, is it life we build upon? ask what is your life? the Text answers that, It is a vapour that appears for a little while, and then vanisheth away.
Lastly, is it life we built upon? ask what is your life? the Text answers that, It is a vapour that appears for a little while, and then Vanishes away.
ord, vbz pn31 n1 pns12 vvb p-acp? vvb r-crq vbz po22 n1? dt n1 vvz d, pn31 vbz dt n1 cst vvz p-acp dt j n1, cc av vvz av.
(30) sermon (DIV2)
2001
Page 294
9724
If we could thus ponder, and pause, with serious meditations upon those worldly businesses, that we so eagerly pursue;
If we could thus ponder, and pause, with serious meditations upon those worldly businesses, that we so eagerly pursue;
cs pns12 vmd av vvi, cc n1, p-acp j n2 p-acp d j n2, cst pns12 av av-j vvi;
(30) sermon (DIV2)
2001
Page 294
9725
and put these questions to our selves in the pursuing of them;
and put these questions to our selves in the pursuing of them;
cc vvd d n2 p-acp po12 n2 p-acp dt vvg pp-f pno32;
(30) sermon (DIV2)
2001
Page 294
9726
Beloved, they would peradventure help us so far to see into the vanity and vexation of them,
beloved, they would Peradventure help us so Far to see into the vanity and vexation of them,
np1, pns32 vmd av vvi pno12 av av-j pc-acp vvi p-acp dt n1 cc n1 pp-f pno32,
(30) sermon (DIV2)
2001
Page 294
9727
as that the edge and heat of our desires would be abated and pulled down. I have done with the Question the Apostle propounds; What is your life?
as that the edge and heat of our Desires would be abated and pulled down. I have done with the Question the Apostle propounds; What is your life?
c-acp cst dt n1 cc n1 pp-f po12 n2 vmd vbi vvn cc vvd a-acp. pns11 vhb vdn p-acp dt n1 dt n1 vvz; r-crq vbz po22 n1?
(30) sermon (DIV2)
2001
Page 294
9729
It is even a vapour that appeareth, &c. Wherein the shortness and uncertainty of our life is set forth;It is even a vapour that appears, etc. Wherein the shortness and uncertainty of our life is Set forth;
pn31 vbz av dt n1 cst vvz, av c-crq dt n1 cc n1 pp-f po12 n1 vbz vvn av;
(30) sermon (DIV2)
2003
Page 294
9730
in the description of it observe two things; First, what. Secondly wherein. First, what it is compared to: A vapour.
in the description of it observe two things; First, what. Secondly wherein. First, what it is compared to: A vapour.
p-acp dt n1 pp-f pn31 vvb crd n2; ord, q-crq. ord c-crq. ord, r-crq pn31 vbz vvn p-acp: dt n1.
(30) sermon (DIV2)
2003
Page 294
9731
Secondly, wherein it is compared to a vapour: In two things. The shortness of abiding. The suddenness of departing.
Secondly, wherein it is compared to a vapour: In two things. The shortness of abiding. The suddenness of departing.
ord, c-crq pn31 vbz vvn p-acp dt n1: p-acp crd n2. dt n1 pp-f vvg. dt n1 pp-f vvg.
(30) sermon (DIV2)
2007
Page 294
9732
First the shortness of abiding, a vapour, that appeareth for a while. Where first observe, that the Apostle faith it appears only;
First the shortness of abiding, a vapour, that appears for a while. Where First observe, that the Apostle faith it appears only;
ord dt n1 pp-f vvg, dt n1, cst vvz p-acp dt n1. c-crq ord vvi, cst dt n1 n1 pn31 vvz av-j;
(30) sermon (DIV2)
2010
Page 294
9733
he saith not it is, but it appeareth so; it rather appears, then is any matter of substance.
he Says not it is, but it appears so; it rather appears, then is any matter of substance.
pns31 vvz xx pn31 vbz, cc-acp pn31 vvz av; pn31 av vvz, av vbz d n1 pp-f n1.
(30) sermon (DIV2)
2011
Page 294
9734
And then this appearing is but short, for a little while, it tarries not.
And then this appearing is but short, for a little while, it tarries not.
cc av d vvg vbz p-acp j, p-acp dt j n1, pn31 vvz xx.
(30) sermon (DIV2)
2012
Page 294
9735
And then the suddenness of the departure, as the abiding is but short, so the departure of it is sudden, it is gone ere we are aware;
And then the suddenness of the departure, as the abiding is but short, so the departure of it is sudden, it is gone ere we Are aware;
cc av dt n1 pp-f dt n1, c-acp dt n-vvg vbz cc-acp j, av dt n1 pp-f pn31 vbz j, pn31 vbz vvn c-acp pns12 vbr j;
(30) sermon (DIV2)
2013
Page 294
9736
and when it is gone, we know not what is become of it; there is not so much as any print or memory of it left.
and when it is gone, we know not what is become of it; there is not so much as any print or memory of it left.
cc c-crq pn31 vbz vvn, pns12 vvb xx r-crq vbz vvn pp-f pn31; pc-acp vbz xx av av-d c-acp d n1 cc n1 pp-f pn31 vvd.
(30) sermon (DIV2)
2013
Page 294
9737
To what our life is compared, that is the first point I am to speak of, it ts compared to a vapour. If the Apostle had given no answer at all to the question he puts, we might have imagined his meaning;
To what our life is compared, that is the First point I am to speak of, it ts compared to a vapour. If the Apostle had given no answer At all to the question he puts, we might have imagined his meaning;
p-acp r-crq po12 n1 vbz vvn, cst vbz dt ord n1 pns11 vbm pc-acp vvi pp-f, pn31 vvz vvn p-acp dt n1. cs dt n1 vhd vvn dx n1 p-acp d p-acp dt n1 pns31 vvz, pns12 vmd vhi vvn po31 n1;
(30) sermon (DIV2)
2014
Page 294
9738
and from other places of Scripture have abundantly supplyed it.
and from other places of Scripture have abundantly supplied it.
cc p-acp j-jn n2 pp-f n1 vhb av-j vvd pn31.
(30) sermon (DIV2)
2014
Page 294
9739
How many times and places of Scripture sets forth the shortness, and uncertainty of our life, by sundry similitudes and comparisons? sometimes it is compared to a dream, sometimes to a span, sometimes to a shadow, sometimes to a weavers shuttle; sometimes to a swift post; sometimes to a short race; sometimes to a watch in the night;
How many times and places of Scripture sets forth the shortness, and uncertainty of our life, by sundry Similitudes and comparisons? sometime it is compared to a dream, sometime to a span, sometime to a shadow, sometime to a weavers shuttle; sometime to a swift post; sometime to a short raze; sometime to a watch in the night;
c-crq d n2 cc n2 pp-f n1 vvz av dt n1, cc n1 pp-f po12 n1, p-acp j n2 cc n2? av pn31 vbz vvn p-acp dt n1, av p-acp dt n1, av p-acp dt n1, av p-acp dt ng1 n1; av p-acp dt j n1; av p-acp dt j n1; av p-acp dt n1 p-acp dt n1;
(30) sermon (DIV2)
2014
Page 295
9740
sometimes to a flower in the field; sometime to a tale that is told. All these are significant expressions, to shew the shortness and uncertainty of life;
sometime to a flower in the field; sometime to a tale that is told. All these Are significant expressions, to show the shortness and uncertainty of life;
av p-acp dt n1 p-acp dt n1; av p-acp dt n1 cst vbz vvn. d d vbr j n2, pc-acp vvi dt n1 cc n1 pp-f n1;
(30) sermon (DIV2)
2014
Page 295
9741
so that from other places of Scripture we might answer the Apostles question, though he had said nothing;
so that from other places of Scripture we might answer the Apostles question, though he had said nothing;
av cst p-acp j-jn n2 pp-f n1 pns12 vmd vvi dt n2 vvb, cs pns31 vhd vvn pix;
(30) sermon (DIV2)
2014
Page 295
9742
but his own answer expresseth it fitly and fully, by a pregnant, and pertinent resembling it to a vapour.
but his own answer Expresses it fitly and Fully, by a pregnant, and pertinent resembling it to a vapour.
cc-acp po31 d n1 vvz pn31 av-j cc av-j, p-acp dt j, cc j vvg pn31 p-acp dt n1.
(30) sermon (DIV2)
2014
Page 295
9743
The Philosophers observe differences between vapours and exhalations, though both are drawn from the earth yet the matter of an exhalation is moist and hot;
The Philosophers observe differences between vapours and exhalations, though both Are drawn from the earth yet the matter of an exhalation is moist and hight;
dt n2 vvb n2 p-acp n2 cc n2, cs d vbr vvn p-acp dt n1 av dt n1 pp-f dt n1 vbz j cc j;
(30) sermon (DIV2)
2015
Page 295
9744
the matter of vapours moist and cold: Exhalations rise from the superficies of the earth; Vapours lie in the earth: exhalations continue longer, vapours shorter;
the matter of vapours moist and cold: Exhalations rise from the superficies of the earth; Vapours lie in the earth: exhalations continue longer, vapours shorter;
dt n1 pp-f n2 j cc j-jn: n2 vvb p-acp dt n1 pp-f dt n1; n2 vvb p-acp dt n1: n2 vvb av-jc, n2 jc;
(30) sermon (DIV2)
2015
Page 295
9745
but I need not stand upon Philosophical distinctions, your life is a vapour. Observe how the resemblance holds between the one and the other.
but I need not stand upon Philosophical Distinctions, your life is a vapour. Observe how the resemblance holds between the one and the other.
cc-acp pns11 vvb xx vvi p-acp j n2, po22 n1 vbz dt n1. vvb c-crq dt n1 vvz p-acp dt crd cc dt n-jn.
(30) sermon (DIV2)
2015
Page 295
9791
that is the life of Faith, The life that I live is by Faith in the Son of God;
that is the life of Faith, The life that I live is by Faith in the Son of God;
d vbz dt n1 pp-f n1, dt n1 cst pns11 vvb vbz p-acp n1 p-acp dt n1 pp-f np1;
(30) sermon (DIV2)
2022
Page 296
9746
First, a vapour is nothing but a breath, therefore it is called so, of a word that signifieth, blowing or a breath,
First, a vapour is nothing but a breath, Therefore it is called so, of a word that signifies, blowing or a breath,
ord, dt n1 vbz pix p-acp dt n1, av pn31 vbz vvn av, pp-f dt n1 cst vvz, vvg cc dt n1,
(30) sermon (DIV2)
2016
Page 295
9747
or nothing but smoak, therefore Act. 2. it is called a vapour of smoak; and such is our life, a vapour, because breath is nothing but the breath of life; So Moses called it in Gen. 2.7. and when a man dies, it is said his breath departs from him;
or nothing but smoke, Therefore Act. 2. it is called a vapour of smoke; and such is our life, a vapour, Because breath is nothing but the breath of life; So Moses called it in Gen. 2.7. and when a man die, it is said his breath departs from him;
cc pix cc-acp n1, av n1 crd pn31 vbz vvn dt n1 pp-f n1; cc d vbz po12 n1, dt n1, p-acp n1 vbz pix cc-acp dt n1 pp-f n1; av np1 vvd pn31 p-acp np1 crd. cc c-crq dt n1 vvz, pn31 vbz vvn po31 n1 vvz p-acp pno31;
(30) sermon (DIV2)
2016
Page 295
9748
Therefore the Prophet Isaiah, he brings it as an argument, to shew what a vain thing it is for a man to trust upon one, that hath no more hold of his life then so;
Therefore the Prophet Isaiah, he brings it as an argument, to show what a vain thing it is for a man to trust upon one, that hath no more hold of his life then so;
av dt n1 np1, pns31 vvz pn31 p-acp dt n1, pc-acp vvi r-crq dt j n1 pn31 vbz p-acp dt n1 pc-acp vvi p-acp crd, cst vhz dx dc n1 pp-f po31 n1 av av;
(30) sermon (DIV2)
2016
Page 295
9749
Cease from man, whose breath is in his nostrils; Cease from man, whose breath is in his nostrils;
vvb p-acp n1, rg-crq n1 vbz p-acp po31 n2;
(30) sermon (DIV2)
2016
Page 295
9750
what account is to be made of him, yea, it is even as smoak, his dayes pass, and vanish away as smoak. what account is to be made of him, yea, it is even as smoke, his days pass, and vanish away as smoke.
r-crq n1 vbz pc-acp vbi vvn pp-f pno31, uh, pn31 vbz av p-acp n1, po31 n2 vvi, cc vvb av p-acp n1.
(30) sermon (DIV2)
2016
Page 295
9751
Secondly, vapours are ingendered in the earth, and they lodge in the caverns, and hollow places of the earth;
Secondly, vapours Are engendered in the earth, and they lodge in the caverns, and hollow places of the earth;
ord, n2 vbr vvn p-acp dt n1, cc pns32 vvb p-acp dt n2, cc j-jn n2 pp-f dt n1;
(30) sermon (DIV2)
2017
Page 295
9752
that is their mansion house, where they have their being, such a vapour is our life;
that is their mansion house, where they have their being, such a vapour is our life;
d vbz po32 n1 n1, c-crq pns32 vhb po32 vbg, d dt n1 vbz po12 n1;
(30) sermon (DIV2)
2017
Page 295
9753
for this body of ours wherein our life is, it is a body of earth;
for this body of ours wherein our life is, it is a body of earth;
p-acp d n1 pp-f png12 c-crq po12 n1 vbz, pn31 vbz dt n1 pp-f n1;
(30) sermon (DIV2)
2017
Page 295
9754
Man hath his foundation in the dust, Job 14. and there God hath provided a receptacle and dwelling place,Man hath his Foundation in the dust, Job 14. and there God hath provided a receptacle and Dwelling place,
n1 vhz po31 n1 p-acp dt n1, n1 crd cc a-acp np1 vhz vvn dt n1 cc j-vvg n1,
(30) sermon (DIV2)
2017
Page 295
9755
for our life to be received into, and contained;
for our life to be received into, and contained;
p-acp po12 n1 pc-acp vbi vvn p-acp, cc vvn;
(30) sermon (DIV2)
2017
Page 295
9756
it is said, when God gave it Adam first, he blew it into his nostrils, there he made a lodging for it;
it is said, when God gave it Adam First, he blew it into his nostrils, there he made a lodging for it;
pn31 vbz vvn, c-crq np1 vvd pn31 np1 ord, pns31 vvd pn31 p-acp po31 n2, a-acp pns31 vvd dt n1 p-acp pn31;
(30) sermon (DIV2)
2017
Page 295
9757
therefore man is said to have his breath in his nostrils, in regard of which there is no trust to be given to him,
Therefore man is said to have his breath in his nostrils, in regard of which there is no trust to be given to him,
av n1 vbz vvn pc-acp vhi po31 n1 p-acp po31 n2, p-acp n1 pp-f r-crq a-acp vbz dx n1 pc-acp vbi vvn p-acp pno31,
(30) sermon (DIV2)
2017
Page 295
9758
nor no account to be made of him.
nor no account to be made of him.
ccx dx n1 pc-acp vbi vvn pp-f pno31.
(30) sermon (DIV2)
2017
Page 295
9759
Thirdly, Vapours are drawn out of the earth by the Sun into the ayr, some to higher regions then others are;
Thirdly, Vapours Are drawn out of the earth by the Sun into the air, Some to higher regions then Others Are;
ord, n2 vbr vvn av pp-f dt n1 p-acp dt n1 p-acp dt n1, d p-acp jc n2 cs n2-jn vbr;
(30) sermon (DIV2)
2018
Page 295
9760
yet when they are all at their highest, they have no fixing nor setling, but are carryed,
yet when they Are all At their highest, they have no fixing nor settling, but Are carried,
av c-crq pns32 vbr d p-acp po32 js, pns32 vhb dx vvg ccx vvg, cc-acp vbr vvn,
(30) sermon (DIV2)
2018
Page 295
9761
and agitated, and tossed by the winds, till at last they be dissolved in showers, and dewes, and fall back to the earth;
and agitated, and tossed by the winds, till At last they be dissolved in showers, and dews, and fallen back to the earth;
cc j-vvn, cc vvn p-acp dt n2, c-acp p-acp ord pns32 vbb vvn p-acp n2, cc n2, cc vvi av p-acp dt n1;
(30) sermon (DIV2)
2018
Page 295
9762
so it is with our life, we come all at the first as vapours out of the earth,
so it is with our life, we come all At the First as vapours out of the earth,
av pn31 vbz p-acp po12 n1, pns12 vvb d p-acp dt ord p-acp n2 av pp-f dt n1,
(30) sermon (DIV2)
2018
Page 295
9763
and there we have suns that draw us up, the favour of Princes peradventure, or great persons, some to higher regions then others;
and there we have suns that draw us up, the favour of Princes Peradventure, or great Persons, Some to higher regions then Others;
cc a-acp pns12 vhb n2 cst vvb pno12 a-acp, dt n1 pp-f n2 av, cc j n2, d p-acp jc n2 cs n2-jn;
(30) sermon (DIV2)
2018
Page 295
9764
some are drawn to high places of honour, but when they are there, they have no setling no fixing, as vapours in the ayr;
Some Are drawn to high places of honour, but when they Are there, they have no settling no fixing, as vapours in the air;
d vbr vvn p-acp j n2 pp-f n1, cc-acp c-crq pns32 vbr a-acp, pns32 vhb dx vvg dx vvg, c-acp n2 p-acp dt n1;
(30) sermon (DIV2)
2018
Page 295
9765
they are hurried and tossed, and carried to and fro, from one wind to another,
they Are hurried and tossed, and carried to and from, from one wind to Another,
pns32 vbr vvd cc vvn, cc vvd p-acp cc av, p-acp crd n1 p-acp j-jn,
(30) sermon (DIV2)
2018
Page 295
9766
and after a long and restless motion, at last they fall down to the earth again, out of which they were taken.
and After a long and restless motion, At last they fallen down to the earth again, out of which they were taken.
cc p-acp dt j cc j n1, p-acp ord pns32 vvb a-acp p-acp dt n1 av, av pp-f r-crq pns32 vbdr vvn.
(30) sermon (DIV2)
2018
Page 295
9767
Fourthly, where the earth exhales many vapours, the earth is not so pure and wholsome as other places;
Fourthly, where the earth exhales many vapours, the earth is not so pure and wholesome as other places;
ord, c-crq dt n1 vvz d n2, dt n1 vbz xx av j cc j c-acp j-jn n2;
(30) sermon (DIV2)
2019
Page 295
9768
for by experience we find the healthfullest places are in the hilly high Countries, but moarish low grounds have least health,
for by experience we find the healthfullest places Are in the hilly high Countries, but moarish low grounds have least health,
c-acp p-acp n1 pns12 vvb dt js n2 vbr p-acp dt j j n2, cc-acp j j n2 vhb av-ds n1,
(30) sermon (DIV2)
2019
Page 295
9769
and shortest lives, because of vapours; our life is a vapour in this respect;
and Shortest lives, Because of vapours; our life is a vapour in this respect;
cc js n2, c-acp pp-f n2; po12 n1 vbz dt n1 p-acp d n1;
(30) sermon (DIV2)
2019
Page 295
9770
Many ill ayres continually exhaled in our corrupt natures, the world is full of inordinate concupisence,
Many ill airs continually exhaled in our corrupt nature's, the world is full of inordinate concupiscence,
d j-jn n2 av-j vvd p-acp po12 j n2, dt n1 vbz j pp-f j n1,
(30) sermon (DIV2)
2019
Page 295
9771
and the Divel poysons every place where he comes;
and the devil poisons every place where he comes;
cc dt n1 n2 d n1 c-crq pns31 vvz;
(30) sermon (DIV2)
2019
Page 295
9772
so that while we live here, we live in a Moarish ground, and full of ill vapours and ayr,
so that while we live Here, we live in a Moarish ground, and full of ill vapours and air,
av cst cs pns12 vvb av, pns12 vvb p-acp dt j n1, cc j pp-f j-jn n2 cc n1,
(30) sermon (DIV2)
2019
Page 295
9773
and therefore the higher we climb the safer;
and Therefore the higher we climb the safer;
cc av dt jc pns12 vvi dt jc;
(30) sermon (DIV2)
2019
Page 295
9774
as God faith to Lot in another case, when he bid him get him to the Mountains,
as God faith to Lot in Another case, when he bid him get him to the Mountains,
c-acp np1 n1 p-acp n1 p-acp j-jn n1, c-crq pns31 vvd pno31 vvi pno31 p-acp dt n2,
(30) sermon (DIV2)
2019
Page 295
9775
and there he should be safe;
and there he should be safe;
cc a-acp pns31 vmd vbi j;
(30) sermon (DIV2)
2019
Page 295
9776
so if we can get up to the Mountain, the mount Sion, the place and habitation for God,
so if we can get up to the Mountain, the mount Sion, the place and habitation for God,
av cs pns12 vmb vvi a-acp p-acp dt n1, dt n1 np1, dt n1 cc n1 p-acp np1,
(30) sermon (DIV2)
2019
Page 295
9777
and his blessed Angels for ever, there we shall dwell in safety, for there are no foggs and mists of temptations; there are no ill ayrs;
and his blessed Angels for ever, there we shall dwell in safety, for there Are no fogs and mists of temptations; there Are no ill airs;
cc po31 j-vvn n2 p-acp av, a-acp pns12 vmb vvi p-acp n1, c-acp pc-acp vbr dx n2 cc n2 pp-f n2; pc-acp vbr dx n-jn n2;
(30) sermon (DIV2)
2019
Page 295
9778
there is nothing that favours of sin or misery, either to breed us anoyance, or threaten vexation;
there is nothing that favours of since or misery, either to breed us annoyance, or threaten vexation;
pc-acp vbz pix cst vvz pp-f n1 cc n1, av-d pc-acp vvi pno12 n1, cc vvi n1;
(30) sermon (DIV2)
2019
Page 295
9779
So you see the first thing what it is our life is resembled unto, and how filthy the resemblance holds.
So you see the First thing what it is our life is resembled unto, and how filthy the resemblance holds.
av pn22 vvb dt ord n1 r-crq pn31 vbz po12 n1 vbz vvn p-acp, cc c-crq j dt n1 vvz.
(30) sermon (DIV2)
2019
Page 295
9780
The second is, wherein it is compared to a Vapour. In two things; The shortness of abiding. The suddenness of departing.
The second is, wherein it is compared to a Vapour. In two things; The shortness of abiding. The suddenness of departing.
dt ord vbz, c-crq pn31 vbz vvn p-acp dt n1. p-acp crd n2; dt n1 pp-f vvg. dt n1 pp-f vvg.
(30) sermon (DIV2)
2020
Page 295
9781
The shortness of abiding, it appears for a little while.
The shortness of abiding, it appears for a little while.
dt n1 pp-f vvg, pn31 vvz p-acp dt j n1.
(30) sermon (DIV2)
2021
Page 295
9782
Where first observe, the Apostle useth the word of appearing, it is a thing rather in appearance than in deed; of shew rather than substance;
Where First observe, the Apostle uses the word of appearing, it is a thing rather in appearance than in deed; of show rather than substance;
c-crq ord vvi, dt n1 vvz dt n1 pp-f vvg, pn31 vbz dt n1 av-c p-acp n1 cs p-acp n1; pp-f n1 av-c cs n1;
(30) sermon (DIV2)
2022
Page 296
9783
such is a Vapour, when it first ariseth, and breaks out of the Earth, it makes a great swelling to the eye,
such is a Vapour, when it First arises, and breaks out of the Earth, it makes a great swelling to the eye,
d vbz dt n1, c-crq pn31 ord vvz, cc vvz av pp-f dt n1, pn31 vvz dt j j-vvg p-acp dt n1,
(30) sermon (DIV2)
2022
Page 296
9784
as though it would fill the ayre, and darken the Sun, yet it hath no solidity nor substance with it,
as though it would fill the air, and darken the Sun, yet it hath no solidity nor substance with it,
c-acp cs pn31 vmd vvi dt n1, cc vvi dt n1, av pn31 vhz dx n1 ccx n1 p-acp pn31,
(30) sermon (DIV2)
2022
Page 296
9785
but it is a meer empty tumor; it seems and appears to be something, but really it is nothing;
but it is a mere empty tumor; it seems and appears to be something, but really it is nothing;
cc-acp pn31 vbz dt j j n1; pn31 vvz cc vvz pc-acp vbi pi, cc-acp av-j pn31 vbz pix;
(30) sermon (DIV2)
2022
Page 296
9786
And such is our life, it is rather a life in appearance than indeed;
And such is our life, it is rather a life in appearance than indeed;
cc d vbz po12 n1, pn31 vbz av-c dt n1 p-acp n1 cs av;
(30) sermon (DIV2)
2022
Page 296
9787
and therefore Saint Austin knew not whether to call it a living death, or a dying life;
and Therefore Saint Austin knew not whither to call it a living death, or a dying life;
cc av n1 np1 vvd xx c-crq pc-acp vvi pn31 dt j-vvg n1, cc dt j-vvg n1;
(30) sermon (DIV2)
2022
Page 296
9788
for truly it is another manner of thing that deserves to be called Life;
for truly it is Another manner of thing that deserves to be called Life;
c-acp av-j pn31 vbz j-jn n1 pp-f n1 cst vvz pc-acp vbi vvn n1;
(30) sermon (DIV2)
2022
Page 296
9789
only that deserves to be called so by which the Soul lives to God, and by which the Soul lives hereafter with God;
only that deserves to be called so by which the Soul lives to God, and by which the Soul lives hereafter with God;
av-j d vvz pc-acp vbi vvn av p-acp r-crq dt n1 vvz p-acp np1, cc p-acp r-crq dt n1 vvz av p-acp np1;
(30) sermon (DIV2)
2022
Page 296
9790
that is the life of the Soul, this is the life of the body;
that is the life of the Soul, this is the life of the body;
d vbz dt n1 pp-f dt n1, d vbz dt n1 pp-f dt n1;
(30) sermon (DIV2)
2022
Page 296
9792
He calls not that life by which the body is united to the soul, but that he calls Life whereby the Soul is united to God;
He calls not that life by which the body is united to the soul, but that he calls Life whereby the Soul is united to God;
pns31 vvz xx d n1 p-acp r-crq dt n1 vbz vvn p-acp dt n1, cc-acp cst pns31 vvz n1 c-crq dt n1 vbz vvn p-acp np1;
(30) sermon (DIV2)
2022
Page 296
9793
the Soul may be dead though the body be alive, if it be a stranger to the life of God, Dead in trespasses and sins, it may be dead while it lives, Eph. 5.14. Awake thou that sleepest, and a rise from the dead, and Christ shall give thee light.
the Soul may be dead though the body be alive, if it be a stranger to the life of God, Dead in Trespasses and Sins, it may be dead while it lives, Ephesians 5.14. Awake thou that Sleepest, and a rise from the dead, and christ shall give thee Light.
dt n1 vmb vbi j cs dt n1 vbb j, cs pn31 vbb dt n1 p-acp dt n1 pp-f np1, j p-acp n2 cc n2, pn31 vmb vbi j cs pn31 vvz, np1 crd. vvb pns21 cst vv2, cc dt n1 p-acp dt j, cc np1 vmb vvi pno21 n1.
(30) sermon (DIV2)
2022
Page 296
9794
He that lives in sin is dead in sin, and the Soul lives when the Body is dead;
He that lives in since is dead in since, and the Soul lives when the Body is dead;
pns31 cst vvz p-acp n1 vbz j p-acp n1, cc dt n1 vvz c-crq dt n1 vbz j;
(30) sermon (DIV2)
2022
Page 296
9795
therefore that cannot be the true life by which the body breaths, but that by which the Soul subsists;
Therefore that cannot be the true life by which the body breathes, but that by which the Soul subsists;
av cst vmbx vbi dt j n1 p-acp r-crq dt n1 n2, cc-acp cst p-acp r-crq dt n1 vvz;
(30) sermon (DIV2)
2022
Page 296
9796
if the Soul when it is separate from the body may have happiness, and live with God, that deserves truly the name of life;
if the Soul when it is separate from the body may have happiness, and live with God, that deserves truly the name of life;
cs dt n1 c-crq pn31 vbz j p-acp dt n1 vmb vhi n1, cc vvi p-acp np1, cst vvz av-j dt n1 pp-f n1;
(30) sermon (DIV2)
2022
Page 296
9797
but if it be a stranger to it, though it live, that Life is a dead life, nay the worst death;
but if it be a stranger to it, though it live, that Life is a dead life, nay the worst death;
cc-acp cs pn31 vbb dt n1 p-acp pn31, cs pn31 vvb, cst n1 vbz dt j n1, uh-x dt js n1;
(30) sermon (DIV2)
2022
Page 296
9798
the Scripture calls it the second Death, where though we never die, yet we are ever dying:
the Scripture calls it the second Death, where though we never die, yet we Are ever dying:
dt n1 vvz pn31 dt ord n1, c-crq cs pns12 av-x vvi, av pns12 vbr av vvg:
(30) sermon (DIV2)
2022
Page 296
9799
the Life that we live here, it is rather a thing in appearance than a being.
the Life that we live Here, it is rather a thing in appearance than a being.
dt n1 cst pns12 vvb av, pn31 vbz av-c dt n1 p-acp n1 cs dt n1.
(30) sermon (DIV2)
2022
Page 296
9800
So all these things that belong to this life, all the joyes, and all the sorrows of it, they are rather appearing joyes,
So all these things that belong to this life, all the Joys, and all the sorrows of it, they Are rather appearing Joys,
av d d n2 cst vvb p-acp d n1, d dt n2, cc d dt n2 pp-f pn31, pns32 vbr av vvg n2,
(30) sermon (DIV2)
2023
Page 296
9801
and appearing sorrows, than true joyes, and true sorrows.
and appearing sorrows, than true Joys, and true sorrows.
cc vvg n2, cs j n2, cc j n2.
(30) sermon (DIV2)
2023
Page 296
9802
Consider first the joyes of our Life, they are not sound and true, but false and vain joyes,
Consider First the Joys of our Life, they Are not found and true, but false and vain Joys,
vvi ord dt n2 pp-f po12 n1, pns32 vbr xx j cc j, cc-acp j cc j n2,
(30) sermon (DIV2)
2024
Page 296
9803
if any wicked or ill thing be the object of joy, as it is of too too many, they rejoyce in doing wickedly, that is a false joy, they rejoyce in that they should sorrow and mourn for:
if any wicked or ill thing be the Object of joy, as it is of too too many, they rejoice in doing wickedly, that is a false joy, they rejoice in that they should sorrow and mourn for:
cs d j cc j-jn n1 vbb dt n1 pp-f n1, c-acp pn31 vbz pp-f av av d, pns32 vvb p-acp vdg av-j, cst vbz dt j n1, pns32 vvb p-acp cst pns32 vmd n1 cc vvi p-acp:
(30) sermon (DIV2)
2024
Page 296
9804
and not only wicked and unlawful, but worldly outward things, such as we may rejoyce in, honours, pleasures, riches, and friends;
and not only wicked and unlawful, but worldly outward things, such as we may rejoice in, honours, pleasures, riches, and Friends;
cc xx av-j j cc j, cc-acp j j n2, d c-acp pns12 vmb vvi p-acp, n2, n2, n2, cc n2;
(30) sermon (DIV2)
2024
Page 296
9805
yet these being well examined, there is no solid true joy, but a vain joy in them,
yet these being well examined, there is no solid true joy, but a vain joy in them,
av d vbg av vvn, pc-acp vbz dx j j n1, cc-acp dt j n1 p-acp pno32,
(30) sermon (DIV2)
2024
Page 296
9806
for they afford no rejoycing to the Soul;
for they afford no rejoicing to the Soul;
c-acp pns32 vvb dx vvg p-acp dt n1;
(30) sermon (DIV2)
2024
Page 296
9807
it is only matters of spiritual joy, the joy in the Holy Ghost that the Soul rejoyceth in,
it is only matters of spiritual joy, the joy in the Holy Ghost that the Soul Rejoiceth in,
pn31 vbz j n2 pp-f j n1, dt vvb p-acp dt j n1 cst dt n1 vvz p-acp,
(30) sermon (DIV2)
2024
Page 296
9808
and with that joy the Soul is ravished, though it be bereft of other;
and with that joy the Soul is ravished, though it be bereft of other;
cc p-acp d n1 dt n1 vbz vvn, cs pn31 vbb vvn pp-f j-jn;
(30) sermon (DIV2)
2024
Page 296
9809
as again, the Soul may be overcome with spiritual sorrow, though there be abundance of outward joy presented to it, Prov. 13.14. our joyes are but appearing joyes.
as again, the Soul may be overcome with spiritual sorrow, though there be abundance of outward joy presented to it, Curae 13.14. our Joys Are but appearing Joys.
c-acp av, dt n1 vmb vbi vvn p-acp j n1, cs pc-acp vbi n1 pp-f j n1 vvn p-acp pn31, np1 crd. po12 n2 vbr p-acp j-vvg n2.
(30) sermon (DIV2)
2024
Page 296
9810
Consider our sorrows, and they are but appearing too, whether it be loss of comfort that we sorrow for,
Consider our sorrows, and they Are but appearing too, whither it be loss of Comfort that we sorrow for,
vvb po12 n2, cc pns32 vbr p-acp vvg av, cs pn31 vbb n1 pp-f n1 cst pns12 n1 p-acp,
(30) sermon (DIV2)
2025
Page 296
9811
or sense of pain, being rightly examined, we shall find that they be rather shews than true griefs,
or sense of pain, being rightly examined, we shall find that they be rather shows than true griefs,
cc n1 pp-f n1, vbg av-jn vvn, pns12 vmb vvi cst pns32 vbb av-c vvz cs j n2,
(30) sermon (DIV2)
2025
Page 296
9812
for there is nothing can bring true grief upon the Soul, but only the pain of sin;
for there is nothing can bring true grief upon the Soul, but only the pain of since;
c-acp pc-acp vbz pix vmb vvi j n1 p-acp dt n1, cc-acp av-j dt n1 pp-f n1;
(30) sermon (DIV2)
2025
Page 296
9813
nor no loss can bring any true sorrow upon the Soul, but the loss of Gods favour:
nor no loss can bring any true sorrow upon the Soul, but the loss of God's favour:
ccx dx n1 vmb vvi d j n1 p-acp dt n1, cc-acp dt n1 pp-f npg1 n1:
(30) sermon (DIV2)
2025
Page 296
9814
sorrow bestowed upon other things, it is but counterfeit sorrow in comparison of this, therefore in Heb. 12.11. the Apostle faith, that the chastisements that we suffer here, they seem grievous, and not joyous;
sorrow bestowed upon other things, it is but counterfeit sorrow in comparison of this, Therefore in Hebrew 12.11. the Apostle faith, that the chastisements that we suffer Here, they seem grievous, and not joyous;
n1 vvn p-acp j-jn n2, pn31 vbz p-acp n-jn n1 p-acp n1 pp-f d, av p-acp np1 crd. dt n1 n1, cst dt n2 cst pns12 vvb av, pns32 vvb j, cc xx j;
(30) sermon (DIV2)
2025
Page 296
9815
they seem grievous, as if all that we suffered here were rather seeming than real;
they seem grievous, as if all that we suffered Here were rather seeming than real;
pns32 vvb j, c-acp cs d cst pns12 vvd av vbdr av vvg cs j;
(30) sermon (DIV2)
2025
Page 296
9816
and undoubtedly the Apostle said right, for whatsoever chastisement a man hath here, he may possible have more matter of joy than of sorrow;
and undoubtedly the Apostle said right, for whatsoever chastisement a man hath Here, he may possible have more matter of joy than of sorrow;
cc av-j dt n1 vvd av-jn, p-acp r-crq n1 dt n1 vhz av, pns31 vmb av-j vhi dc n1 pp-f n1 cs pp-f n1;
(30) sermon (DIV2)
2025
Page 296
9817
to the same purpose the Apostle, 2 Cor. 9.6.
to the same purpose the Apostle, 2 Cor. 9.6.
p-acp dt d n1 dt n1, crd np1 crd.
(30) sermon (DIV2)
2025
Page 296
9818
where he describes the afflicted estate of the Saints (as God knows they are subject to many afflictions) he doth it with an, As it were, because he would vilifie the terror of it,
where he describes the afflicted estate of the Saints (as God knows they Are Subject to many afflictions) he does it with an, As it were, Because he would vilify the terror of it,
c-crq pns31 vvz dt j-vvn n1 pp-f dt n2 (c-acp np1 vvz pns32 vbr j-jn p-acp d n2) pns31 vdz pn31 p-acp dt, p-acp pn31 vbdr, c-acp pns31 vmd vvi dt n1 pp-f pn31,
(30) sermon (DIV2)
2025
Page 296
9819
and not grant their condition so miserable as it appears, as it were dying, as it were wanting, as it were sorrowing;
and not grant their condition so miserable as it appears, as it were dying, as it were wanting, as it were sorrowing;
cc xx vvi po32 n1 av j c-acp pn31 vvz, c-acp pn31 vbdr vvg, c-acp pn31 vbdr vvg, c-acp pn31 vbdr vvg;
(30) sermon (DIV2)
2025
Page 296
9820
it is but as it were such as they were not: so in Isai. 29.8.
it is but as it were such as they were not: so in Isaiah 29.8.
pn31 vbz cc-acp c-acp pn31 vbdr d c-acp pns32 vbdr xx: av p-acp np1 crd.
(30) sermon (DIV2)
2025
Page 296
9821
the Prophet there tells us how it is with a hungry man, and with a thirsty man, when he dreams, he dreams he eats, and he dreams he drinks;
the Prophet there tells us how it is with a hungry man, and with a thirsty man, when he dreams, he dreams he eats, and he dreams he drinks;
dt n1 a-acp vvz pno12 c-crq pn31 vbz p-acp dt j n1, cc p-acp dt j n1, c-crq pns31 vvz, pns31 vvz pns31 vvz, cc pns31 vvz pns31 vvz;
(30) sermon (DIV2)
2025
Page 296
9822
But it is only the fancy of a dream, he finds it quite otherwise, he finds his stomack as empty as his hand,
But it is only the fancy of a dream, he finds it quite otherwise, he finds his stomach as empty as his hand,
p-acp pn31 vbz av-j dt n1 pp-f dt n1, pns31 vvz pn31 av av, pns31 vvz po31 n1 c-acp j c-acp po31 n1,
(30) sermon (DIV2)
2025
Page 296
9823
so it is with our life here, it is no better then a waking dream;
so it is with our life Here, it is no better then a waking dream;
av pn31 vbz p-acp po12 n1 av, pn31 vbz dx jc cs dt vvg n1;
(30) sermon (DIV2)
2025
Page 296
9824
where we seem to do what is done, and we seem to be what we are:
where we seem to do what is done, and we seem to be what we Are:
c-crq pns12 vvb pc-acp vdi r-crq vbz vdn, cc pns12 vvb pc-acp vbi r-crq pns12 vbr:
(30) sermon (DIV2)
2025
Page 296
9825
Saith the Poet, what is one, and what is another? Man is like a shadow of a dream;
Says the Poet, what is one, and what is Another? Man is like a shadow of a dream;
vvz dt n1, r-crq vbz pi, cc r-crq vbz j-jn? n1 vbz av-j dt n1 pp-f dt n1;
(30) sermon (DIV2)
2025
Page 296
9826
he that seems something now, anon he falls and comes to nothing; and he that seems nothing now, anon he riseth and comes to something.
he that seems something now, anon he falls and comes to nothing; and he that seems nothing now, anon he Riseth and comes to something.
pns31 cst vvz pi av, av pns31 vvz cc vvz p-acp pix; cc pns31 cst vvz pix av, av pns31 vvz cc vvz p-acp pi.
(30) sermon (DIV2)
2025
Page 296
9827
Thus you see that all that ever we have here, it is but only seeming, it is not real,
Thus you see that all that ever we have Here, it is but only seeming, it is not real,
av pn22 vvb cst d cst av pns12 vhb av, pn31 vbz p-acp av-j vvg, pn31 vbz xx j,
(30) sermon (DIV2)
2026
Page 297
9828
whether they be our joyes, or our sorrowes, they are but seeming joyes, and seeming sorrows;
whither they be our Joys, or our sorrows, they Are but seeming Joys, and seeming sorrows;
cs pns32 vbb po12 n2, cc po12 n2, pns32 vbr p-acp j-vvg n2, cc j-vvg n2;
(30) sermon (DIV2)
2026
Page 297
9829
yet again this appearing, and seeming life of ours it indures (faith the Apostle) but a little while.
yet again this appearing, and seeming life of ours it endures (faith the Apostle) but a little while.
av av d vvg, cc j-vvg n1 pp-f png12 pn31 vvz (n1 dt n1) p-acp dt j n1.
(30) sermon (DIV2)
2026
Page 297
9830
Indeed vapours last not long, for the first matter they are made of, affords not them any continuance;
Indeed vapours last not long, for the First matter they Are made of, affords not them any Continuance;
av n2 vvb xx av-j, p-acp dt ord n1 pns32 vbr vvn pp-f, vvz xx pno32 d n1;
(30) sermon (DIV2)
2027
Page 297
9831
and besides that, they are easily dispelled and dispersed by the Sun; such a vapour is our life.
and beside that, they Are Easily dispelled and dispersed by the Sun; such a vapour is our life.
cc p-acp d, pns32 vbr av-j vvn cc vvn p-acp dt n1; d dt n1 vbz po12 n1.
(30) sermon (DIV2)
2027
Page 297
9832
Out of the same Argument you may see that our life can continue but for a while, it cannot last long.
Out of the same Argument you may see that our life can continue but for a while, it cannot last long.
av pp-f dt d n1 pn22 vmb vvi cst po12 n1 vmb vvi cc-acp p-acp dt n1, pn31 vmbx vvi av-j.
(30) sermon (DIV2)
2027
Page 297
9833
First, it is but a breath, as a vapour is. Again as vapours are apt to be dispersed, and dispelled easily by the hot Sun,
First, it is but a breath, as a vapour is. Again as vapours Are apt to be dispersed, and dispelled Easily by the hight Sun,
ord, pn31 vbz p-acp dt n1, c-acp dt n1 vbz. av c-acp n2 vbr j pc-acp vbi vvn, cc vvn av-j p-acp dt j n1,
(30) sermon (DIV2)
2028
Page 297
9834
and the cold wind, so hot and cold diseases, and insinite sort of other casualties are easily apt to dissipate it;
and the cold wind, so hight and cold diseases, and Infinite sort of other casualties Are Easily apt to dissipate it;
cc dt j-jn n1, av j cc j-jn n2, cc j n1 pp-f j-jn n2 vbr av-j j pc-acp vvi pn31;
(30) sermon (DIV2)
2028
Page 297
9835
it is true, some vapours hang longer in the ayr then others, so this vapour of life it may keep longer residence in some bodies then in others,
it is true, Some vapours hang longer in the air then Others, so this vapour of life it may keep longer residence in Some bodies then in Others,
pn31 vbz j, d n2 vvb av-jc p-acp dt n1 cs n2-jn, av d n1 pp-f n1 pn31 vmb vvi jc n1 p-acp d n2 av p-acp n2-jn,
(30) sermon (DIV2)
2028
Page 297
9836
but when it is longest, it is but a little while; David determins the date of it within the tearm of 80. years:
but when it is longest, it is but a little while; David determins the date of it within the term of 80. Years:
cc-acp c-crq pn31 vbz js, pn31 vbz p-acp dt j n1; np1 n2 dt n1 pp-f pn31 p-acp dt vvi pp-f crd n2:
(30) sermon (DIV2)
2028
Page 297
9837
the strength and vigour of it in the opinion of the Philosopher is of less continuance;
the strength and vigour of it in the opinion of the Philosopher is of less Continuance;
dt n1 cc n1 pp-f pn31 p-acp dt n1 pp-f dt n1 vbz pp-f dc n1;
(30) sermon (DIV2)
2028
Page 297
9838
the mind decayes at 45. years, and the body decayes at 35. If we compare the life of man with other creatures,
the mind decays At 45. Years, and the body decays At 35. If we compare the life of man with other creatures,
dt n1 vvz p-acp crd n2, cc dt n1 vvz p-acp crd cs pns12 vvb dt n1 pp-f n1 p-acp j-jn n2,
(30) sermon (DIV2)
2028
Page 297
9839
then we will say it is but a while: the Raven, the Elephant, the Stag, they outlive man double and treble.
then we will say it is but a while: the Raven, the Elephant, the Stag, they outlive man double and triple.
cs pns12 vmb vvi pn31 vbz p-acp dt n1: dt n1, dt n1, dt n1, pns32 vvb n1 j-jn cc j.
(30) sermon (DIV2)
2028
Page 297
9840
If you compare it with the life of the world, then you will confess it is but a little while, for the world hath continued and lasted some thousands of years,
If you compare it with the life of the world, then you will confess it is but a little while, for the world hath continued and lasted Some thousands of Years,
cs pn22 vvb pn31 p-acp dt n1 pp-f dt n1, cs pn22 vmb vvi pn31 vbz p-acp dt j n1, p-acp dt n1 vhz vvn cc vvd d crd pp-f n2,
(30) sermon (DIV2)
2029
Page 297
9841
and there is not one man of ten thousand that holds to a hundred.
and there is not one man of ten thousand that holds to a hundred.
cc pc-acp vbz xx crd n1 pp-f crd crd cst vvz p-acp dt crd.
(30) sermon (DIV2)
2029
Page 297
9842
If we compare the continuance of this present age, to ages that are past, you will confess it is but a-while; in former ages men lived some two hundred, some four hundred, some five hundred, some nine hundred years;
If we compare the Continuance of this present age, to ages that Are past, you will confess it is but awhile; in former ages men lived Some two hundred, Some four hundred, Some five hundred, Some nine hundred Years;
cs pns12 vvb dt n1 pp-f d j n1, p-acp n2 cst vbr j, pn22 vmb vvi pn31 vbz p-acp av; p-acp j n2 n2 vvd d crd crd, d crd crd, d crd crd, d crd crd n2;
(30) sermon (DIV2)
2030
Page 297
9843
now, more die before ten, then after sixty so that if once our life were said to be but the breadth of a hand, now I may say our life is but a singers breadth.
now, more die before ten, then After sixty so that if once our life were said to be but the breadth of a hand, now I may say our life is but a singers breadth.
av, av-dc vvb p-acp crd, av p-acp crd av cst cs a-acp po12 n1 vbdr vvn pc-acp vbi p-acp dt n1 pp-f dt n1, av pns11 vmb vvi po12 n1 vbz p-acp dt ng1 n1.
(30) sermon (DIV2)
2030
Page 297
9844
If we compare it with eternity, I am sure you will say it lasts but a while; for eternity cannot be measured with any revolution of dayes,
If we compare it with eternity, I am sure you will say it lasts but a while; for eternity cannot be measured with any revolution of days,
cs pns12 vvb pn31 p-acp n1, pns11 vbm j pn22 vmb vvi pn31 vvz p-acp dt n1; p-acp n1 vmbx vbi vvn p-acp d n1 pp-f n2,
(30) sermon (DIV2)
2031
Page 297
9845
or months, or nights, or years;
or months, or nights, or Years;
cc n2, cc n2, cc n2;
(30) sermon (DIV2)
2031
Page 297
9846
therefore in comparison of that, the life of man is but a vapour, and a vapour that endures for a little while.
Therefore in comparison of that, the life of man is but a vapour, and a vapour that endures for a little while.
av p-acp n1 pp-f d, dt n1 pp-f n1 vbz p-acp dt n1, cc dt n1 cst vvz p-acp dt j n1.
(30) sermon (DIV2)
2031
Page 297
9847
I need not insist to prove this point, the truth of it is confirmed every day, I will only give you the use of it.
I need not insist to prove this point, the truth of it is confirmed every day, I will only give you the use of it.
pns11 vvb xx vvi pc-acp vvi d n1, dt n1 pp-f pn31 vbz vvn d n1, pns11 vmb av-j vvi pn22 dt n1 pp-f pn31.
(30) sermon (DIV2)
2031
Page 297
9848
First, is it so, that the life that we lead, is rather a seeming, appearing, then a real life;
First, is it so, that the life that we led, is rather a seeming, appearing, then a real life;
ord, vbz pn31 av, cst dt n1 cst pns12 vvb, vbz av-c dt j-vvg, vvg, cs dt j n1;
(30) sermon (DIV2)
2032
Page 297
9849
then learn not to be deluded with shewes, and appearances, not too much to be taken with the joyes of this life, they are but appearances,
then Learn not to be deluded with shows, and appearances, not too much to be taken with the Joys of this life, they Are but appearances,
av vvb xx pc-acp vbi vvn p-acp n2, cc n2, xx av av-d pc-acp vbi vvn p-acp dt n2 pp-f d n1, pns32 vbr p-acp n2,
(30) sermon (DIV2)
2032
Page 297
9850
and the sorrowes of this life, they are but shewes; we codemn fools that are taken with shewes, and not with substances;
and the sorrows of this life, they Are but shows; we codemn Fools that Are taken with shows, and not with substances;
cc dt n2 pp-f d n1, pns32 vbr p-acp n2; pns12 vvb n2 cst vbr vvn p-acp n2, cc xx p-acp n2;
(30) sermon (DIV2)
2032
Page 297
9851
as the Poet faith of Ixion, when he thought he embraced a goddess, he embraced a cloud;
as the Poet faith of Ixion, when he Thought he embraced a goddess, he embraced a cloud;
c-acp dt n1 n1 pp-f np1, c-crq pns31 vvd pns31 vvd dt n1, pns31 vvd dt n1;
(30) sermon (DIV2)
2032
Page 297
9852
we embrace a cloud, when we think we embrace any good thing of this life;
we embrace a cloud, when we think we embrace any good thing of this life;
pns12 vvb dt n1, c-crq pns12 vvb pns12 vvb d j n1 pp-f d n1;
(30) sermon (DIV2)
2032
Page 297
9893
The next is the suddenness of departing, It appears for a while, and then vanisheth away.
The next is the suddenness of departing, It appears for a while, and then Vanishes away.
dt ord vbz dt n1 pp-f vvg, pn31 vvz p-acp dt n1, cc av vvz av.
(30) sermon (DIV2)
2036
Page 298
9853
the world deludes us, as Michal did Saul, when he thought he had found David, he found nothing but an Image of David, and a pillow of goats heir;
the world deludes us, as Michal did Saul, when he Thought he had found David, he found nothing but an Image of David, and a pillow of Goats heir;
dt n1 vvz pno12, c-acp np1 vdd np1, c-crq pns31 vvd pns31 vhd vvn np1, pns31 vvd pix cc-acp dt n1 pp-f np1, cc dt n1 pp-f ng1 n1;
(30) sermon (DIV2)
2032
Page 297
9854
so what good things the world promiseth, they are not good things, but the image of good things;
so what good things the world promises, they Are not good things, but the image of good things;
av q-crq j n2 dt n1 vvz, pns32 vbr xx j n2, cc-acp dt n1 pp-f j n2;
(30) sermon (DIV2)
2032
Page 297
9855
honour is but the image of honour, they are only truly hon ourable that God honoureth,
honour is but the image of honour, they Are only truly hon ourable that God Honoureth,
n1 vbz p-acp dt n1 pp-f n1, pns32 vbr j av-j vvd j cst np1 vvz,
(30) sermon (DIV2)
2032
Page 297
9856
and such honour the world cannot bestow; she promiseth riches, but they are but the image of riches;
and such honour the world cannot bestow; she promises riches, but they Are but the image of riches;
cc d n1 dt n1 vmbx vvi; pns31 vvz n2, cc-acp pns32 vbr p-acp dt n1 pp-f n2;
(30) sermon (DIV2)
2032
Page 297
9857
they are only truly rich, that are rich in God, and the world cannot bestow that;
they Are only truly rich, that Are rich in God, and the world cannot bestow that;
pns32 vbr j av-j j, cst vbr j p-acp np1, cc dt n1 vmbx vvi d;
(30) sermon (DIV2)
2032
Page 297
9858
she promiseth pleasure, it is but the image of pleasure; pleasure is only in the presence of God, at his right hand for ever more,
she promises pleasure, it is but the image of pleasure; pleasure is only in the presence of God, At his right hand for ever more,
pns31 vvz n1, pn31 vbz p-acp dt n1 pp-f n1; n1 vbz av-j p-acp dt n1 pp-f np1, p-acp po31 j-jn n1 p-acp av av-dc,
(30) sermon (DIV2)
2032
Page 297
9859
and such pleasure the world cannot give; she promiseth life, but it is but the image of life;
and such pleasure the world cannot give; she promises life, but it is but the image of life;
cc d n1 dt n1 vmbx vvi; pns31 vvz n1, cc-acp pn31 vbz p-acp dt n1 pp-f n1;
(30) sermon (DIV2)
2032
Page 297
9860
that is only the true life whereby the soul lives unto God, and hereafter with God,
that is only the true life whereby the soul lives unto God, and hereafter with God,
d vbz av-j dt j n1 c-crq dt n1 vvz p-acp np1, cc av p-acp np1,
(30) sermon (DIV2)
2032
Page 297
9861
and such a life as this the world is not able to give.
and such a life as this the world is not able to give.
cc d dt n1 c-acp d dt n1 vbz xx j pc-acp vvi.
(30) sermon (DIV2)
2032
Page 297
9862
Therefore let us not dote upon the world and worldly things, but learn as the Apostle exhorts, Col. 3.2. To set our affections on things above;
Therefore let us not dote upon the world and worldly things, but Learn as the Apostle exhorts, Col. 3.2. To Set our affections on things above;
av vvb pno12 xx vvi p-acp dt n1 cc j n2, cc-acp vvb p-acp dt n1 vvz, np1 crd. pc-acp vvi po12 n2 p-acp n2 p-acp;
(30) sermon (DIV2)
2032
Page 297
9863
those are the only real good things, these are but imaginary. In the second place, this appearing life of ours, it lasts but a little while;
those Are the only real good things, these Are but imaginary. In the second place, this appearing life of ours, it lasts but a little while;
d vbr dt j j j n2, d vbr p-acp j. p-acp dt ord n1, d vvg n1 pp-f png12, pn31 vvz p-acp dt j n1;
(30) sermon (DIV2)
2032
Page 297
9864
this may afford to us comfort, and instruction; first comfort to those, whose life here is full of troubles and sorrows:
this may afford to us Comfort, and instruction; First Comfort to those, whose life Here is full of Troubles and sorrows:
d vmb vvi p-acp pno12 vvi, cc n1; ord n1 p-acp d, rg-crq n1 av vbz j pp-f n2 cc n2:
(30) sermon (DIV2)
2033
Page 297
9865
the shorter time they have to endure, the more patient they may be in enduring of it;
the shorter time they have to endure, the more patient they may be in enduring of it;
dt jc n1 pns32 vhb pc-acp vvi, dt av-dc j pns32 vmb vbi p-acp vvg pp-f pn31;
(30) sermon (DIV2)
2033
Page 297
9866
nay, there is no greater blessing for those that live here wretchedly and miserably, then the abreviating and shortning their dayes;
nay, there is no greater blessing for those that live Here wretchedly and miserably, then the abreviating and shortening their days;
uh-x, pc-acp vbz dx jc n1 p-acp d cst vvb av av-j cc av-j, cs dt j-vvg cc vvg po32 n2;
(30) sermon (DIV2)
2033
Page 297
9867
Why is light given to them that are in misery, (faith Job ) and the life of them is bitter to their soul, they long for death, Why is Light given to them that Are in misery, (faith Job) and the life of them is bitter to their soul, they long for death,
c-crq vbz av-j vvn p-acp pno32 cst vbr p-acp n1, (n1 np1) cc dt n1 pp-f pno32 vbz j p-acp po32 n1, pns32 av-j p-acp n1,
(30) sermon (DIV2)
2033
Page 297
9868
and desire it, and dig for it, more then for treasure; and rejoyce and are exceeding glad when they find the grave. and desire it, and dig for it, more then for treasure; and rejoice and Are exceeding glad when they find the grave.
cc vvb pn31, cc vvi p-acp pn31, av-dc cs p-acp n1; cc vvi cc vbr vvg j c-crq pns32 vvb dt n1.
(30) sermon (DIV2)
2033
Page 297
9869
As the misery of our life may be the more easie, considering the shortness of it,
As the misery of our life may be the more easy, considering the shortness of it,
p-acp dt n1 pp-f po12 n1 vmb vbi dt av-dc j, vvg dt n1 pp-f pn31,
(30) sermon (DIV2)
2033
Page 298
9870
so the shortness of our life may be the less grievous, considering the misery of it;
so the shortness of our life may be the less grievous, considering the misery of it;
av dt n1 pp-f po12 n1 vmb vbi dt av-dc j, vvg dt n1 pp-f pn31;
(30) sermon (DIV2)
2033
Page 298
9871
for if God should lengthen out many mens lives, what would it be but a lengthening of their misery.
for if God should lengthen out many men's lives, what would it be but a lengthening of their misery.
c-acp cs np1 vmd vvi av d ng2 n2, r-crq vmd pn31 vbi p-acp dt vvg pp-f po32 n1.
(30) sermon (DIV2)
2033
Page 298
9872
But our life it is but a little while, therefore let us endure it with comfort.
But our life it is but a little while, Therefore let us endure it with Comfort.
p-acp po12 n1 pn31 vbz p-acp dt j n1, av vvb pno12 vvi pn31 p-acp n1.
(30) sermon (DIV2)
2033
Page 298
9873
And as it serves for comfort, so for instruction; for if the life we live in here be but for a little while;
And as it serves for Comfort, so for instruction; for if the life we live in Here be but for a little while;
cc c-acp pn31 vvz p-acp n1, av p-acp n1; c-acp cs dt n1 pns12 vvb p-acp av vbi cc-acp p-acp dt j n1;
(30) sermon (DIV2)
2034
Page 298
9874
then learn to bestow this little time of life that we spend here, as profitably, and as faithfully as we can, both for the receiving and doing of good.
then Learn to bestow this little time of life that we spend Here, as profitably, and as faithfully as we can, both for the receiving and doing of good.
av vvi pc-acp vvi d j n1 pp-f n1 cst pns12 vvb av, c-acp av-j, cc c-acp av-j c-acp pns12 vmb, d p-acp dt n-vvg cc vdg pp-f j.
(30) sermon (DIV2)
2034
Page 298
9875
Thou that livest now under a good Magistrate, under a good Minister, under a good Father, under a good Master, gain all the good thou canst now, for peradventure they shall live;
Thou that Livest now under a good Magistrate, under a good Minister, under a good Father, under a good Master, gain all the good thou Canst now, for Peradventure they shall live;
pns21 cst vv2 av p-acp dt j n1, p-acp dt j n1, p-acp dt j n1, p-acp dt j n1, vvb d dt j pns21 vm2 av, c-acp av pns32 vmb vvi;
(30) sermon (DIV2)
2034
Page 298
9876
nay, certainly they shall live but a little while; and when their life is once quenched, thou kmowest not what light thou maist have to walk by.
nay, Certainly they shall live but a little while; and when their life is once quenched, thou kmowest not what Light thou Mayest have to walk by.
uh-x, av-j pns32 vmb vvi p-acp dt j n1; cc c-crq po32 n1 vbz a-acp vvn, pns21 vv2 xx r-crq n1 pns21 vm2 vhi pc-acp vvi p-acp.
(30) sermon (DIV2)
2034
Page 298
9877
And for our selves, since our life is but a while, let us be careful to do all the good we can, be stirring betimes, while we have opportunity, let us do good to all.
And for our selves, since our life is but a while, let us be careful to do all the good we can, be stirring betimes, while we have opportunity, let us do good to all.
cc p-acp po12 n2, c-acp po12 n1 vbz p-acp dt n1, vvb pno12 vbi j pc-acp vdi d dt j pns12 vmb, vbb vvg av, cs pns12 vhb n1, vvb pno12 vdb j p-acp d.
(30) sermon (DIV2)
2034
Page 298
9878
It is the madness of the Epicures, because they shall live but a while, they will live only to themselves;
It is the madness of the Epicureans, Because they shall live but a while, they will live only to themselves;
pn31 vbz dt n1 pp-f dt n2, c-acp pns32 vmb vvi p-acp dt n1, pns32 vmb vvi av-j p-acp px32;
(30) sermon (DIV2)
2034
Page 298
9879
Let us eat and drink, because we shall die to morrow; and that is the reason;Let us eat and drink, Because we shall die to morrow; and that is the reason;
vvb pno12 vvi cc vvi, c-acp pns12 vmb vvi p-acp n1; cc d vbz dt n1;
(30) sermon (DIV2)
2034
Page 298
9880
they die as beasts, because they care not to live as men.
they die as beasts, Because they care not to live as men.
pns32 vvb p-acp n2, c-acp pns32 vvb xx pc-acp vvi p-acp n2.
(30) sermon (DIV2)
2034
Page 298
9881
When they sing out their first canto, we will fill our selves with pleasure, the burden of the song must be, that we have wearied our selves with sin.
When they sing out their First canto, we will fill our selves with pleasure, the burden of the song must be, that we have wearied our selves with since.
c-crq pns32 vvb av po32 ord n1, pns12 vmb vvi po12 n2 p-acp n1, dt n1 pp-f dt n1 vmb vbi, cst pns12 vhb vvn po12 n2 p-acp n1.
(30) sermon (DIV2)
2034
Page 298
9882
And it is the folly of the Mammonists, considering that they have not long to live, to put off the doing of all good till they die,
And it is the folly of the Mammonists, considering that they have not long to live, to put off the doing of all good till they die,
cc pn31 vbz dt n1 pp-f dt np2, vvg cst pns32 vhb xx av-j pc-acp vvi, pc-acp vvi a-acp dt vdg pp-f d j c-acp pns32 vvb,
(30) sermon (DIV2)
2034
Page 298
9883
whereas the rule of Christ is, to work while we have day, for shortly the night will come, when no man can work;
whereas the Rule of christ is, to work while we have day, for shortly the night will come, when no man can work;
cs dt n1 pp-f np1 vbz, pc-acp vvi cs pns12 vhb n1, c-acp av-j dt n1 vmb vvi, c-crq dx n1 vmb vvi;
(30) sermon (DIV2)
2034
Page 298
9884
They contrary put off all their work till night; all the day their charity sleeps, and doth nothing;
They contrary put off all their work till night; all the day their charity sleeps, and does nothing;
pns32 j-jn vvi a-acp d po32 n1 p-acp n1; d dt n1 po32 n1 vvz, cc vdz pix;
(30) sermon (DIV2)
2034
Page 298
9885
as one said wittily, that that men give then they give of other bodies then their own,
as one said wittily, that that men give then they give of other bodies then their own,
p-acp pi vvd av-j, cst d n2 vvb av pns32 vvb pp-f j-jn n2 av po32 d,
(30) sermon (DIV2)
2034
Page 298
9886
for they give that that they can keep no longer, and though it be said to be given by their Will and Deed, it is rather their Deed then their Will,
for they give that that they can keep no longer, and though it be said to be given by their Will and Deed, it is rather their Deed then their Will,
c-acp pns32 vvb d cst pns32 vmb vvi av-dx av-jc, cc cs pn31 vbb vvn pc-acp vbi vvn p-acp po32 n1 cc n1, pn31 vbz av-c po32 n1 cs po32 n1,
(30) sermon (DIV2)
2034
Page 298
9887
for if they could have their will, it should never be their Deed, they would rather be possessors of it themselves,
for if they could have their will, it should never be their Deed, they would rather be Possessors' of it themselves,
c-acp cs pns32 vmd vhi po32 n1, pn31 vmd av-x vbi po32 n1, pns32 vmd av-c vbi ng2 pp-f pn31 px32,
(30) sermon (DIV2)
2034
Page 298
9888
then that others should be their Executors, but be exhorted to do works of charity,
then that Others should be their Executors, but be exhorted to do works of charity,
cs d n2-jn vmd vbi po32 n2, cc-acp vbi vvn pc-acp vdi n2 pp-f n1,
(30) sermon (DIV2)
2034
Page 298
9889
and other good works, while you have time, while you may make your own eyes your overseers,
and other good works, while you have time, while you may make your own eyes your Overseers,
cc j-jn j n2, cs pn22 vhb n1, cs pn22 vmb vvi po22 d n2 po22 n2,
(30) sermon (DIV2)
2034
Page 298
9890
and your own hands your executors, while you have oppertunity do good to your selves, and others, and the rather, because you know not how long opportunity will be afforded, or took from you;
and your own hands your Executors, while you have opportunity do good to your selves, and Others, and the rather, Because you know not how long opportunity will be afforded, or took from you;
cc po22 d n2 po22 n2, cs pn22 vhb n1 vdb j p-acp po22 n2, cc n2-jn, cc dt av-c, c-acp pn22 vvb xx c-crq j n1 vmb vbi vvn, cc vvd p-acp pn22;
(30) sermon (DIV2)
2034
Page 298
9891
For what is your life, it is even a vapour that appeareth for a little while. For what is your life, it is even a vapour that appears for a little while.
p-acp r-crq vbz po22 n1, pn31 vbz av dt n1 cst vvz p-acp dt j n1.
(30) sermon (DIV2)
2034
Page 298
9892
Thus of the first circumstance, wherein the resemblance consists, the shortness of abiding.
Thus of the First circumstance, wherein the resemblance consists, the shortness of abiding.
av pp-f dt ord n1, c-crq dt n1 vvz, dt n1 pp-f vvg.
(30) sermon (DIV2)
2035
Page 298
9894
And here my discourse must be like a vapour, short, it suddenly vanisheth away, that is the nature of a vapour,
And Here my discourse must be like a vapour, short, it suddenly Vanishes away, that is the nature of a vapour,
cc av po11 n1 vmb vbi av-j dt n1, j, pn31 av-j vvz av, cst vbz dt n1 pp-f dt n1,
(30) sermon (DIV2)
2036
Page 298
9895
for as there is no matter to give it a fixed foundation; so when it appeareth for a little, it soon dissolveth and vanisheth away to nothing;
for as there is no matter to give it a fixed Foundation; so when it appears for a little, it soon dissolveth and Vanishes away to nothing;
c-acp c-acp pc-acp vbz dx n1 pc-acp vvi pn31 dt j-vvn n1; av c-crq pn31 vvz p-acp dt j, pn31 av vvz cc vvz av p-acp pix;
(30) sermon (DIV2)
2036
Page 298
9896
and such a vapour is the life of man, it is gone suddenly, it is gone before we are aware,
and such a vapour is the life of man, it is gone suddenly, it is gone before we Are aware,
cc d dt n1 vbz dt n1 pp-f n1, pn31 vbz vvn av-j, pn31 vbz vvn c-acp pns12 vbr j,
(30) sermon (DIV2)
2036
Page 298
9897
and when it is gone, there is no memory of it remains, no print of it;
and when it is gone, there is no memory of it remains, no print of it;
cc c-crq pn31 vbz vvn, pc-acp vbz dx n1 pp-f pn31 vvz, dx n1 pp-f pn31;
(30) sermon (DIV2)
2036
Page 298
9898
how suddenly and quickly, in a moment, in the twinckling of an eye have many been deprived, both of breath and life,
how suddenly and quickly, in a moment, in the twinkling of an eye have many been deprived, both of breath and life,
c-crq av-j cc av-j, p-acp dt n1, p-acp dt n-vvg pp-f dt n1 vhb av-d vbn vvn, d pp-f n1 cc n1,
(30) sermon (DIV2)
2036
Page 298
9899
as one would put out a candle, or tread out a snuff.
as one would put out a candle, or tread out a snuff.
c-acp pi vmd vvi av dt n1, cc vvi av dt n1.
(30) sermon (DIV2)
2036
Page 298
9900
It is true, sickness is one common Bayliff that arrests men at the suit of Death,
It is true, sickness is one Common Bailiff that arrests men At the suit of Death,
pn31 vbz j, n1 vbz pi j n1 cst vvz n2 p-acp dt n1 pp-f n1,
(30) sermon (DIV2)
2036
Page 298
9901
but many a one hath been made the prisoner of Death, that was never arrested at the suit of Death;
but many a one hath been made the prisoner of Death, that was never arrested At the suit of Death;
cc-acp d dt pi vhz vbn vvn dt n1 pp-f n1, cst vbds av-x vvn p-acp dt n1 pp-f n1;
(30) sermon (DIV2)
2036
Page 298
9902
yea know Abel was murthered in the field; Eli broak his neck from the chair; Absalom was snatched up in an Oke;
yea know Abel was murdered in the field; Eli broke his neck from the chair; Absalom was snatched up in an Oak;
uh vvb np1 vbds vvn p-acp dt n1; np1 vvd po31 n1 p-acp dt n1; np1 vbds vvn a-acp p-acp dt n1;
(30) sermon (DIV2)
2036
Page 298
9903
the disobedient Prophet was slain by a Lyon; the disobedient Prince was trodden to death in a crowd;
the disobedient Prophet was slave by a lion; the disobedient Prince was trodden to death in a crowd;
dt j n1 vbds vvn p-acp dt n1; dt j n1 vbds vvn p-acp n1 p-acp dt n1;
(30) sermon (DIV2)
2036
Page 298
9904
Abimelech was slain by a peece of a milstone; Pope Adrian was choaked with swallowing a flie;Abimelech was slave by a piece of a millstone; Pope Adrian was choked with swallowing a fly;
np1 vbds vvn p-acp dt n1 pp-f dt n1; n1 np1 vbds vvn p-acp vvg dt n1;
(30) sermon (DIV2)
2036
Page 298
9905
Pelus slain with a fall of a tile. Such is our life as a vapour, as the sand of an hourglass, ever spending, and ever running out;Pelus slave with a fallen of a tile. Such is our life as a vapour, as the sand of an hourglass, ever spending, and ever running out;
np1 vvn p-acp dt n1 pp-f dt n1. d vbz po12 n1 p-acp dt n1, p-acp dt n1 pp-f dt n1, av vvg, cc av vvg av;
(30) sermon (DIV2)
2036
Page 298
9906
as Gregory hath it in his Morals, Look how many dayes a man adds to his life,
as Gregory hath it in his Morals, Look how many days a man adds to his life,
c-acp np1 vhz pn31 p-acp po31 n2, vvb c-crq d n2 dt n1 vvz p-acp po31 n1,
(30) sermon (DIV2)
2036
Page 298
9907
so many steps he takes to his death; So Jeremie to Heliodorus, we are ever dying, for we every day change;
so many steps he Takes to his death; So Jeremiah to Heliodorus, we Are ever dying, for we every day change;
av d n2 pns31 vvz p-acp po31 n1; av np1 p-acp np1, pns12 vbr av vvg, c-acp pns12 d n1 vvi;
(30) sermon (DIV2)
2036
Page 298
9908
when I am writing this, all the points of my pen spends a point of my life;
when I am writing this, all the points of my pen spends a point of my life;
c-crq pns11 vbm vvg d, d dt n2 pp-f po11 n1 vvz dt n1 pp-f po11 n1;
(30) sermon (DIV2)
2036
Page 298
9909
nay, while we are hearing this Sermon, we are passing on. I will make a little Use of it, and then I have done.
nay, while we Are hearing this Sermon, we Are passing on. I will make a little Use of it, and then I have done.
uh-x, cs pns12 vbr vvg d n1, pns12 vbr vvg p-acp. pns11 vmb vvi dt j n1 pp-f pn31, cc av pns11 vhb vdn.
(30) sermon (DIV2)
2036
Page 298
9910
First, make the Use the Apostle doth to them that build upon futurity, and think they may do what they list;
First, make the Use the Apostle does to them that built upon futurity, and think they may do what they list;
ord, vvb dt n1 dt n1 vdz p-acp pno32 cst vvb p-acp n1, cc vvb pns32 vmb vdi r-crq pns32 vvb;
(30) sermon (DIV2)
2038
Page 298
9911
you that think you will do to day, and to morrow, what you list.
you that think you will do to day, and to morrow, what you list.
pn22 cst vvb pn22 vmb vdi p-acp n1, cc p-acp n1, r-crq pn22 vvb.
(30) sermon (DIV2)
2038
Page 299
9912
Oh, faith the Apostle, what reason have you to build on to day, and to morrow,
O, faith the Apostle, what reason have you to built on to day, and to morrow,
uh, n1 dt n1, r-crq n1 vhb pn22 pc-acp vvi a-acp p-acp n1, cc p-acp n1,
(30) sermon (DIV2)
2038
Page 299
9913
when ye know not what a day will bring forth? We may not promise our selves life for to morrow, much less may we do as the fool in the Gospel, promise years,
when you know not what a day will bring forth? We may not promise our selves life for to morrow, much less may we do as the fool in the Gospel, promise Years,
c-crq pn22 vvb xx r-crq dt n1 vmb vvi av? pns12 vmb xx vvi po12 n2 n1 p-acp p-acp n1, av-d av-dc vmb pns12 vdi p-acp dt n1 p-acp dt n1, vvb n2,
(30) sermon (DIV2)
2038
Page 299
9914
when we cannot assure our selves of a moment of life, if we might assure our selves of a moment of life, in which it might be said, it were impossible to die, we might possibly be immortal,
when we cannot assure our selves of a moment of life, if we might assure our selves of a moment of life, in which it might be said, it were impossible to die, we might possibly be immortal,
c-crq pns12 vmbx vvi po12 n2 pp-f dt n1 pp-f n1, cs pns12 vmd vvi po12 n2 pp-f dt n1 pp-f n1, p-acp r-crq pn31 vmd vbi vvn, pn31 vbdr j pc-acp vvi, pns12 vmd av-j vbi j,
(30) sermon (DIV2)
2038
Page 299
9915
and not die at all, but as Ambrose faith, corruptible, is not so capable of incorruption,
and not die At all, but as Ambrose faith, corruptible, is not so capable of incorruption,
cc xx vvi p-acp d, cc-acp c-acp np1 n1, j, vbz xx av j pp-f n1,
(30) sermon (DIV2)
2038
Page 299
9916
but since it hath been subject to fall, till it doth fall, it is ever declining;
but since it hath been Subject to fallen, till it does fallen, it is ever declining;
cc-acp c-acp pn31 vhz vbn j-jn pc-acp vvi, c-acp pn31 vdz vvi, pn31 vbz av vvg;
(30) sermon (DIV2)
2038
Page 299
9917
there is no building nor trusting to uncertain futurity, we must not rest, and trust on those things which are to come,
there is no building nor trusting to uncertain futurity, we must not rest, and trust on those things which Are to come,
pc-acp vbz dx n1 ccx vvg p-acp j n1, pns12 vmb xx vvi, cc vvi p-acp d n2 r-crq vbr pc-acp vvi,
(30) sermon (DIV2)
2038
Page 299
9918
but only upon God, and speak conditionally of them, not absolutely;
but only upon God, and speak conditionally of them, not absolutely;
cc-acp av-j p-acp np1, cc vvi av-j pp-f pno32, xx av-j;
(30) sermon (DIV2)
2038
Page 299
9919
refer the success and disposing of all things to come, to the will and good pleasure of God, remembring what our life is,
refer the success and disposing of all things to come, to the will and good pleasure of God, remembering what our life is,
vvb dt n1 cc n-vvg pp-f d n2 pc-acp vvi, p-acp dt n1 cc j n1 pp-f np1, vvg r-crq po12 n1 vbz,
(30) sermon (DIV2)
2038
Page 299
9920
so make less accompt of our life, and of our selves and all.
so make less account of our life, and of our selves and all.
av vvb dc n1 pp-f po12 n1, cc pp-f po12 n2 cc d.
(30) sermon (DIV2)
2038
Page 299
9921
Secondly, seeing our life is so vanishing, let us ever prepare for death, for sudden death, because life is vanishing;
Secondly, seeing our life is so vanishing, let us ever prepare for death, for sudden death, Because life is vanishing;
ord, vvg po12 n1 vbz av vvg, vvb pno12 av vvi p-acp n1, p-acp j n1, c-acp n1 vbz vvg;
(30) sermon (DIV2)
2039
Page 299
9922
Thou knowest not in what hour thy master will come; Thou Knowest not in what hour thy master will come;
pns21 vv2 xx p-acp r-crq n1 po21 n1 vmb vvi;
(30) sermon (DIV2)
2039
Page 299
9923
Therefore every hour we should so bestow our selves, that our Master may find us at work.
Therefore every hour we should so bestow our selves, that our Master may find us At work.
av d n1 pns12 vmd av vvi po12 n2, cst po12 n1 vmb vvi pno12 p-acp n1.
(30) sermon (DIV2)
2039
Page 299
9924
For this, two things are requisite;
For this, two things Are requisite;
p-acp d, crd n2 vbr j;
(30) sermon (DIV2)
2040
Page 299
9925
First, ever think of death, death cannot be sudden to that man, that ever thinks of it.
First, ever think of death, death cannot be sudden to that man, that ever thinks of it.
ord, av vvb pp-f n1, n1 vmbx vbi j p-acp d n1, cst av vvz pp-f pn31.
(30) sermon (DIV2)
2041
Page 299
9926
Secondly, be careful to lead a godly life;
Secondly, be careful to led a godly life;
ord, vbb j pc-acp vvi dt j n1;
(30) sermon (DIV2)
2042
Page 299
9927
the goodness of the life consists not in the long continuance of it, but in the well imploying of it, it may be any mans case to live well, it can be no mans to live long;
the Goodness of the life consists not in the long Continuance of it, but in the well employing of it, it may be any men case to live well, it can be no men to live long;
dt n1 pp-f dt n1 vvz xx p-acp dt j n1 pp-f pn31, cc-acp p-acp dt av vvg pp-f pn31, pn31 vmb vbi d ng1 n1 pc-acp vvi av, pn31 vmb vbi dx ng1 pc-acp vvi av-j;
(30) sermon (DIV2)
2042
Page 299
9928
our comfort is, though our life be momentary, yet notwithstanding this very moment of time, is enough to gain to us here-after eternity,
our Comfort is, though our life be momentary, yet notwithstanding this very moment of time, is enough to gain to us hereafter eternity,
po12 n1 vbz, cs po12 n1 vbi j, av p-acp d j n1 pp-f n1, vbz av-d pc-acp vvi p-acp pno12 av n1,
(30) sermon (DIV2)
2042
Page 299
9929
and how much better is a short time well spent, for the purchasing of eternal happiness,
and how much better is a short time well spent, for the purchasing of Eternal happiness,
cc c-crq d jc vbz dt j n1 av vvn, p-acp dt n-vvg pp-f j n1,
(30) sermon (DIV2)
2042
Page 299
9930
then a short time ill spent, for the purchasing of eternal misery? your life is momentary,
then a short time ill spent, for the purchasing of Eternal misery? your life is momentary,
cs dt j n1 av-jn vvn, p-acp dt n-vvg pp-f j n1? po22 n1 vbz j,
(30) sermon (DIV2)
2042
Page 299
9931
yet eternity depends on it, if it be spent ill, eternal misery, if well we are eternally happy:
yet eternity depends on it, if it be spent ill, Eternal misery, if well we Are eternally happy:
av n1 vvz p-acp pn31, cs pn31 vbb vvn av-jn, j n1, cs av pns12 vbr av-j j:
(30) sermon (DIV2)
2042
Page 299
9932
howsoever here we vanish as a vapour; yet one day we shall become as fixed starrs in the right hand of Christ, we shall shine as starrs for ever.
howsoever Here we vanish as a vapour; yet one day we shall become as fixed Stars in the right hand of christ, we shall shine as Stars for ever.
c-acp av pns12 vvb p-acp dt n1; av crd n1 pns12 vmb vvi p-acp j-vvn n2 p-acp dt j-jn n1 pp-f np1, pns12 vmb vvi p-acp n2 c-acp av.
(30) sermon (DIV2)
2042
Page 299
9933
Thus I have shewed how the life of man is compared to a vapour that appears for a little while, and then vanisheth away.
Thus I have showed how the life of man is compared to a vapour that appears for a little while, and then Vanishes away.
av pns11 vhb vvn c-crq dt n1 pp-f n1 vbz vvn p-acp dt n1 cst vvz p-acp dt j n1, cc av vvz av.
(30) sermon (DIV2)
2043
Page 299
9934
Beloved, I pray let not this Sermon pass as a vapour, let not all of it pass away, in the found you here, but fix it as a nail in a sure place, in your understanding, in your memory, in your affections;
beloved, I pray let not this Sermon pass as a vapour, let not all of it pass away, in the found you Here, but fix it as a nail in a sure place, in your understanding, in your memory, in your affections;
vvn, pns11 vvb vvb xx d n1 vvi p-acp dt n1, vvb xx d pp-f pn31 vvi av, p-acp dt vvn pn22 av, p-acp vvi pn31 p-acp dt n1 p-acp dt j n1, p-acp po22 n1, p-acp po22 n1, p-acp po22 n2;
(30) sermon (DIV2)
2043
Page 299
9935
and remember how short and sudden every mans end and life is, or may be;
and Remember how short and sudden every men end and life is, or may be;
cc vvb c-crq j cc j d ng1 n1 cc n1 vbz, cc vmb vbi;
(30) sermon (DIV2)
2043
Page 299
9936
O that my people were wise, they would understand this, they would consider their latter end. Oh that my people were wise, they would understand this, they would Consider their latter end.
uh cst po11 n1 vbdr j, pns32 vmd vvi d, pns32 vmd vvi po32 d n1.
(30) sermon (DIV2)
2043
Page 299
9937
We have a spectacle here before us, that was a real comment upon this Text; She did understand the Doctrine of it, and was excellent in the practice of it;
We have a spectacle Here before us, that was a real comment upon this Text; She did understand the Doctrine of it, and was excellent in the practice of it;
pns12 vhb dt n1 av p-acp pno12, cst vbds dt j n1 p-acp d n1; pns31 vdd vvi dt n1 pp-f pn31, cc vbds j p-acp dt n1 pp-f pn31;
(30) sermon (DIV2)
2044
Page 299
9938
A Gentlewoman that deserved a better Orator to commemorate the vertues that were in her, and to give her praises due;
A Gentlewoman that deserved a better Orator to commemorate the Virtues that were in her, and to give her praises due;
dt n1 cst vvd dt jc n1 p-acp j dt n2 cst vbdr p-acp pno31, cc pc-acp vvi po31 n2 j-jn;
(30) sermon (DIV2)
2044
Page 299
9939
it had been a fitter work for your reverend and worthy Minister, whose absence at this time I supply, he could have spoken more fully of her then I can,
it had been a fitter work for your reverend and worthy Minister, whose absence At this time I supply, he could have spoken more Fully of her then I can,
pn31 vhd vbn dt jc n1 p-acp po22 j-jn cc j n1, rg-crq n1 p-acp d n1 pns11 vvb, pns31 vmd vhi vvn av-dc av-j pp-f pno31 cs pns11 vmb,
(30) sermon (DIV2)
2044
Page 299
9940
because he was acquainted longer with her then I was;
Because he was acquainted longer with her then I was;
c-acp pns31 vbds vvn av-jc p-acp pno31 cs pns11 vbds;
(30) sermon (DIV2)
2044
Page 299
9941
I account it a part of my unhappiness, that I knew her so little a while,
I account it a part of my unhappiness, that I knew her so little a while,
pns11 vvb pn31 dt n1 pp-f po11 n1, cst pns11 vvd pno31 av j dt n1,
(30) sermon (DIV2)
2044
Page 299
9942
and peradventure you will say it is a part of her unhappiness, that this office is done by one that knew her so little a while;
and Peradventure you will say it is a part of her unhappiness, that this office is done by one that knew her so little a while;
cc av pn22 vmb vvi pn31 vbz dt n1 pp-f po31 n1, cst d n1 vbz vdn p-acp pi cst vvd pno31 av j dt n1;
(30) sermon (DIV2)
2044
Page 299
9943
It is true indeed, I am not able to say much of her, for my knowledge of her was but a few weeks or months, by reason of our neighbour-hood in the Country,
It is true indeed, I am not able to say much of her, for my knowledge of her was but a few weeks or months, by reason of our neighbourhood in the Country,
pn31 vbz j av, pns11 vbm xx j pc-acp vvi d pp-f pno31, p-acp po11 n1 pp-f pno31 vbds p-acp dt d n2 cc n2, p-acp n1 pp-f po12 n1 p-acp dt n1,
(30) sermon (DIV2)
2044
Page 299
9944
but then I observed her to be one of the ornaments of her sex, and every thing that came from her was graceful and comely;
but then I observed her to be one of the Ornament of her sex, and every thing that Come from her was graceful and comely;
cc-acp av pns11 vvd pno31 pc-acp vbi crd pp-f dt n2 pp-f po31 n1, cc d n1 cst vvd p-acp pno31 vbds j cc j;
(30) sermon (DIV2)
2044
Page 299
9945
the sweetness of nature and grace, in my opinion concurred in her;
the sweetness of nature and grace, in my opinion concurred in her;
dt n1 pp-f n1 cc n1, p-acp po11 n1 vvn p-acp pno31;
(30) sermon (DIV2)
2044
Page 299
9946
But I must deliver the most that I have to say, from the report that I have from others, yet from very good hands.
But I must deliver the most that I have to say, from the report that I have from Others, yet from very good hands.
cc-acp pns11 vmb vvi dt ds cst pns11 vhb pc-acp vvi, p-acp dt n1 cst pns11 vhb p-acp ng2-jn, av p-acp av j n2.
(30) sermon (DIV2)
2044
Page 299
9947
Solomon faith, A good name, is as a good oyntment poured forth, like the precious Alablasterbox that Mary broke on the head of our Saviour, the smell of it perfumed all the house;Solomon faith, A good name, is as a good ointment poured forth, like the precious Alablasterbox that Marry broke on the head of our Saviour, the smell of it perfumed all the house;
np1 n1, dt j n1, vbz p-acp dt j n1 vvd av, av-j dt j n1 cst vvi vvn p-acp dt n1 pp-f po12 n1, dt n1 pp-f pn31 vvd d dt n1;
(30) sermon (DIV2)
2044
Page 299
9948
I may say of her, as the Apostle faith of Demetrius, She was well reported of by all,
I may say of her, as the Apostle faith of Demetrius, She was well reported of by all,
pns11 vmb vvi pp-f pno31, c-acp dt n1 n1 pp-f np1, pns31 vbds av vvn pp-f p-acp d,
(30) sermon (DIV2)
2044
Page 299
9949
and I am perswaded she was reported well of the truth it self, she had a name answerable to her vertues;
and I am persuaded she was reported well of the truth it self, she had a name answerable to her Virtues;
cc pns11 vbm vvn pns31 vbds vvn av pp-f dt n1 pn31 n1, pns31 vhd dt n1 j p-acp po31 n2;
(30) sermon (DIV2)
2044
Page 299
9950
Solomon faith, A prudent wife, or a good wife, is the gift of God; Solomon faith, A prudent wife, or a good wife, is the gift of God;
np1 n1, dt j n1, cc dt j n1, vbz dt n1 pp-f np1;
(30) sermon (DIV2)
2044
Page 299
9951
she was a Theodosia, that was her name, The gift of God; and a gift God bestowed to the comfort of him that had her.
she was a Theodosia, that was her name, The gift of God; and a gift God bestowed to the Comfort of him that had her.
pns31 vbds dt np1, cst vbds po31 n1, dt n1 pp-f np1; cc dt n1 np1 vvn p-acp dt n1 pp-f pno31 cst vhd pno31.
(30) sermon (DIV2)
2044
Page 299
9952
She was constant both in the performance of publike duties and private, in hearing Gods word, not only on the Lords day,
She was constant both in the performance of public duties and private, in hearing God's word, not only on the lords day,
pns31 vbds j av-d p-acp dt n1 pp-f j n2 cc j, p-acp vvg npg1 n1, xx av-j p-acp dt n2 n1,
(30) sermon (DIV2)
2045
Page 299
9953
but (as occasion gave leave) on the weekdayes, and she was not only constant at good exercises abroad,
but (as occasion gave leave) on the weekdays, and she was not only constant At good exercises abroad,
cc-acp (c-acp n1 vvd n1) p-acp dt n2, cc pns31 vbds xx av-j j p-acp j n2 av,
(30) sermon (DIV2)
2045
Page 300
9954
but (which was the crown of her commendations) she was so at home also, she was constant in reading the Word;
but (which was the crown of her commendations) she was so At home also, she was constant in reading the Word;
cc-acp (r-crq vbds dt n1 pp-f po31 n2) pns31 vbds av p-acp n1-an av, pns31 vbds j p-acp vvg dt n1;
(30) sermon (DIV2)
2045
Page 300
9955
I am credibly informed, that she read over the Bible seven times in the seven years that she was married;
I am credibly informed, that she read over the bible seven times in the seven Years that she was married;
pns11 vbm av-j vvn, cst pns31 vvd p-acp dt n1 crd n2 p-acp dt crd n2 cst pns31 vbds vvn;
(30) sermon (DIV2)
2045
Page 300
9977
It is true, the Apostle gives that as an argument of comfort to women, because before he had preached obedience to them, a doctrin that they do not well relish,
It is true, the Apostle gives that as an argument of Comfort to women, Because before he had preached Obedience to them, a Doctrine that they do not well relish,
pn31 vbz j, dt n1 vvz cst p-acp dt n1 pp-f n1 p-acp n2, c-acp c-acp pns31 vhd vvn n1 p-acp pno32, dt n1 cst pns32 vdb xx av vvi,
(30) sermon (DIV2)
2046
Page 300
9956
she constantly made use of that she heard, I my self saw no less then two quires of paper writ out with her own hand, collected partly out of other books, out principally out of Sermons, not noted at Church,
she constantly made use of that she herd, I my self saw no less then two quires of paper writ out with her own hand, collected partly out of other books, out principally out of Sermons, not noted At Church,
pns31 av-j vvd n1 pp-f cst pns31 vvd, pns11 po11 n1 vvd dx dc cs crd n2 pp-f n1 vvn av p-acp po31 d n1, vvn av av pp-f j-jn n2, av av-j av pp-f n2, xx vvn p-acp n1,
(30) sermon (DIV2)
2045
Page 300
9957
when she heard them, but when she came home, being in this like Mary that laied up the sayings of Christ in her heart;
when she herd them, but when she Come home, being in this like Marry that laid up the sayings of christ in her heart;
c-crq pns31 vvd pno32, cc-acp c-crq pns31 vvd av-an, vbg p-acp d j vvi cst vvd a-acp dt n2-vvg pp-f np1 p-acp po31 n1;
(30) sermon (DIV2)
2045
Page 300
9958
her daily spending of her time was commendable, and exemplary;
her daily spending of her time was commendable, and exemplary;
po31 j vvg pp-f po31 n1 vbds j, cc j;
(30) sermon (DIV2)
2045
Page 300
9959
in the morning up to prayer with her family, and then unto private prayer by her self:
in the morning up to prayer with her family, and then unto private prayer by her self:
p-acp dt n1 a-acp p-acp n1 p-acp po31 n1, cc av p-acp j n1 p-acp po31 n1:
(30) sermon (DIV2)
2045
Page 300
9960
from prayer to reading, and then to work; and then to prayer, and to dinner, and then to work;
from prayer to reading, and then to work; and then to prayer, and to dinner, and then to work;
p-acp n1 p-acp vvg, cc av pc-acp vvi; cc av p-acp n1, cc p-acp n1, cc av pc-acp vvi;
(30) sermon (DIV2)
2045
Page 300
9961
this was her continual course of life without interruption.
this was her continual course of life without interruption.
d vbds po31 j n1 pp-f n1 p-acp n1.
(30) sermon (DIV2)
2045
Page 300
9962
She was a Sarah for obedience, Rebecca for wisedome, Mary for piety, Martha for houswifery, a true Lydea, she heard,
She was a Sarah for Obedience, Rebecca for Wisdom, Marry for piety, Martha for housewifery, a true Lydea, she herd,
pns31 vbds dt np1 p-acp n1, np1 p-acp n1, uh p-acp n1, np1 p-acp n1, dt j np1, pns31 vvd,
(30) sermon (DIV2)
2045
Page 300
9963
and God opened her heart, that she attended to those things she heard. A true Dorcas, full of good works;
and God opened her heart, that she attended to those things she herd. A true Dorcas, full of good works;
cc np1 vvd po31 n1, cst pns31 vvd p-acp d n2 pns31 vvd. dt j np1, j pp-f j n2;
(30) sermon (DIV2)
2045
Page 300
9964
they that knew her, knew her (so far as wisedome and discretion dictated to her) full of charity, of good works, and almes-deeds.
they that knew her, knew her (so Far as Wisdom and discretion dictated to her) full of charity, of good works, and almsdeeds.
pns32 cst vvd pno31, vvd pno31 (av av-j c-acp n1 cc n1 vvn p-acp pno31) j pp-f n1, pp-f j n2, cc n2.
(30) sermon (DIV2)
2045
Page 300
9965
But her life was a vapour that appeared for a little while, and then vanisheth away.
But her life was a vapour that appeared for a little while, and then Vanishes away.
p-acp po31 n1 vbds dt n1 cst vvd p-acp dt j n1, cc av vvz av.
(30) sermon (DIV2)
2045
Page 300
9966
She verified my Text too truly, in that it pleased God suddenly to call her, even in the prime and strength of her years, she was but a young woman, and she dyed in Child-bed.
She verified my Text too truly, in that it pleased God suddenly to call her, even in the prime and strength of her Years, she was but a young woman, and she died in Childbed.
pns31 vvn po11 n1 av av-j, p-acp cst pn31 vvd np1 av-j pc-acp vvi pno31, av p-acp dt j-jn cc n1 pp-f po31 n2, pns31 vbds p-acp dt j n1, cc pns31 vvd p-acp n1.
(30) sermon (DIV2)
2045
Page 300
9967
You that are Child-bearing women, I wish you to set this pattern and example before your eyes,
You that Are Childbearing women, I wish you to Set this pattern and Exampl before your eyes,
pn22 cst vbr j n2, pns11 vvb pn22 pc-acp vvi d n1 cc n1 p-acp po22 n2,
(30) sermon (DIV2)
2046
Page 300
9968
and learn by this spectacle to see how neer you walk to the brink of your grave,
and Learn by this spectacle to see how near you walk to the brink of your grave,
cc vvi p-acp d n1 pc-acp vvi c-crq av-j pn22 vvb p-acp dt n1 pp-f po22 n1,
(30) sermon (DIV2)
2046
Page 300
9969
when you come to be delivered of child;
when you come to be Delivered of child;
c-crq pn22 vvb pc-acp vbi vvn pp-f n1;
(30) sermon (DIV2)
2046
Page 300
9970
I wonder therefore by the way, that any should find fault with that solemn thanks-giving, that is appointed by the Church to be rendred to God for women,
I wonder Therefore by the Way, that any should find fault with that solemn thanksgiving, that is appointed by the Church to be rendered to God for women,
pns11 vvb av p-acp dt n1, cst d vmd vvi n1 p-acp d j j, cst vbz vvn p-acp dt n1 pc-acp vbi vvn p-acp np1 p-acp n2,
(30) sermon (DIV2)
2046
Page 300
9971
for his preserving them from the great danger of Child-birth;
for his preserving them from the great danger of Childbirth;
p-acp po31 vvg pno32 p-acp dt j n1 pp-f n1;
(30) sermon (DIV2)
2046
Page 300
9972
there is but a step between you and death, you should then have a care to prepare for your death;
there is but a step between you and death, you should then have a care to prepare for your death;
pc-acp vbz p-acp dt n1 p-acp pn22 cc n1, pn22 vmd av vhi dt n1 pc-acp vvi p-acp po22 n1;
(30) sermon (DIV2)
2046
Page 300
9973
I see a great deal of time spent to prepare all brave and fine.
I see a great deal of time spent to prepare all brave and fine.
pns11 vvb dt j n1 pp-f n1 vvn pc-acp vvi d j cc j.
(30) sermon (DIV2)
2046
Page 300
9974
God may quickly turn all your chambers, and hang them with black, and turn your jollity into mourning;
God may quickly turn all your chambers, and hang them with black, and turn your jollity into mourning;
np1 vmb av-j vvi d po22 n2, cc vvb pno32 p-acp j-jn, cc vvb po22 n1 p-acp n1;
(30) sermon (DIV2)
2046
Page 300
9975
therefore you shall rather prepare for your winding-sheet, and for your grave; for undoubtedly she did so:
Therefore you shall rather prepare for your winding-sheet, and for your grave; for undoubtedly she did so:
av pn22 vmb av-c vvi p-acp po22 n1, cc p-acp po22 n1; c-acp av-j pns31 vdd av:
(30) sermon (DIV2)
2046
Page 300
9976
and I may in some sence apply that litterally of the Apostle to her; In bearing of children she is saved.
and I may in Some sense apply that literally of the Apostle to her; In bearing of children she is saved.
cc pns11 vmb p-acp d n1 vvi cst av-j pp-f dt n1 p-acp pno31; p-acp vvg pp-f n2 pns31 vbz vvn.
(30) sermon (DIV2)
2046
Page 300
9978
yet he gives two reasons, because Adam was first made, and she first sinned, that is another reason;
yet he gives two Reasons, Because Adam was First made, and she First sinned, that is Another reason;
av pns31 vvz crd n2, c-acp np1 vbds ord vvn, cc pns31 ord vvd, cst vbz j-jn n1;
(30) sermon (DIV2)
2046
Page 300
9979
yet lest she should be too much discouraged with that of the Apostle, and because the pain of child-bearing was threatned to women for a part of their curse;
yet lest she should be too much discouraged with that of the Apostle, and Because the pain of childbearing was threatened to women for a part of their curse;
av cs pns31 vmd vbi av av-d vvn p-acp d pp-f dt n1, cc c-acp dt n1 pp-f vvg vbds vvn p-acp n2 p-acp dt n1 pp-f po32 n1;
(30) sermon (DIV2)
2046
Page 300
9980
the Apostle adds that as a comfort; In bearing of children they shall be saved.
the Apostle adds that as a Comfort; In bearing of children they shall be saved.
dt n1 vvz cst p-acp dt n1; p-acp vvg pp-f n2 pns32 vmb vbi vvn.
(30) sermon (DIV2)
2046
Page 300
9981
Notwithstanding the pain and sorrow of child-bearing was inflicted as a punishment upon them, yet under that curse there is a way of salvation opened;
Notwithstanding the pain and sorrow of childbearing was inflicted as a punishment upon them, yet under that curse there is a Way of salvation opened;
a-acp dt n1 cc n1 pp-f vvg vbds vvn p-acp dt n1 p-acp pno32, av p-acp d n1 a-acp vbz dt n1 pp-f n1 vvd;
(30) sermon (DIV2)
2046
Page 300
9982
if they be such women, saith the Apostle, as, continue in faith and charity, with holiness and sobriety.
if they be such women, Says the Apostle, as, continue in faith and charity, with holiness and sobriety.
cs pns32 vbb d n2, vvz dt n1, c-acp, vvb p-acp n1 cc n1, p-acp n1 cc n1.
(30) sermon (DIV2)
2046
Page 300
9983
These vertues being eminent in this dear Christian sister of ours, no doubt but in bearing of children she is saved;
These Virtues being eminent in this dear Christian sister of ours, no doubt but in bearing of children she is saved;
d n2 vbg j p-acp d j-jn njp n1 pp-f png12, uh-x n1 cc-acp p-acp vvg pp-f n2 pns31 vbz vvn;
(30) sermon (DIV2)
2046
Page 300
9984
that is, she found under that curse, a way to a blessing, an everlasting blessing of salvation.
that is, she found under that curse, a Way to a blessing, an everlasting blessing of salvation.
d vbz, pns31 vvd p-acp d n1, dt n1 p-acp dt n1, dt j n1 pp-f n1.
(30) sermon (DIV2)
2046
Page 300
9985
How she disposed her self in the time of her sickness; those of the family well know;
How she disposed her self in the time of her sickness; those of the family well know;
c-crq pns31 vvd po31 n1 p-acp dt n1 pp-f po31 n1; d pp-f dt n1 av vvi;
(30) sermon (DIV2)
2047
Page 300
9986
truly I have not oft, scarse ever heard of a woman of her rank and quality, (for she was a woman well descended,
truly I have not oft, scarce ever herd of a woman of her rank and quality, (for she was a woman well descended,
av-j pns11 vhb xx av, av-j av vvn pp-f dt n1 pp-f po31 n1 cc n1, (c-acp pns31 vbds dt n1 av vvn,
(30) sermon (DIV2)
2047
Page 300
9987
and well bred,) and yet I never heard of a woman more beloved, and more bewayled:
and well bred,) and yet I never herd of a woman more Beloved, and more bewailed:
cc av vvn,) cc av pns11 av-x vvd pp-f dt n1 av-dc vvn, cc av-dc vvd:
(30) sermon (DIV2)
2047
Page 300
9988
her Husband complains of his loss, never man lost a better wife; all the servants, never any had a better Mistriss;
her Husband complains of his loss, never man lost a better wife; all the Servants, never any had a better Mistress;
po31 n1 vvz pp-f po31 n1, av-x n1 vvd dt jc n1; d dt n2, av-x d vhd dt jc n1;
(30) sermon (DIV2)
2047
Page 300
9989
and all the neighbours, never any had a better neighbour.
and all the neighbours, never any had a better neighbour.
cc d dt n2, av-x d vhd dt jc n1.
(30) sermon (DIV2)
2047
Page 300
9990
Concerning her in the time of her sickness, they can give a better, and more particular testimony then I;
Concerning her in the time of her sickness, they can give a better, and more particular testimony then I;
vvg pno31 p-acp dt n1 pp-f po31 n1, pns32 vmb vvi dt jc, cc av-dc j n1 cs pns11;
(30) sermon (DIV2)
2047
Page 300
9991
I only did one office and service to her, when in the absence of your reverend Pastor, I was called, I visited her an hour or two before she went,
I only did one office and service to her, when in the absence of your reverend Pastor, I was called, I visited her an hour or two before she went,
pns11 av-j vdd crd n1 cc n1 p-acp pno31, c-crq p-acp dt n1 pp-f po22 j-jn n1, pns11 vbds vvn, pns11 vvd pno31 dt n1 cc crd c-acp pns31 vvd,
(30) sermon (DIV2)
2047
Page 300
9992
when (God knowes) she was faint and weak, and able to breath but a few words, but they were sweet;
when (God knows) she was faint and weak, and able to breath but a few words, but they were sweet;
c-crq (np1 vvz) pns31 vbds j cc j, cc j pc-acp vvi p-acp dt d n2, cc-acp pns32 vbdr j;
(30) sermon (DIV2)
2047
Page 300
9993
I told her, I hoped, and doubted not, but that as she had made a Christian profession in her life time,
I told her, I hoped, and doubted not, but that as she had made a Christian profession in her life time,
pns11 vvd pno31, pns11 vvd, cc vvd xx, cc-acp d c-acp pns31 vhd vvn dt njp n1 p-acp po31 n1 n1,
(30) sermon (DIV2)
2047
Page 300
9994
so now she would seal it up: she answered;
so now she would seal it up: she answered;
av av pns31 vmd vvi pn31 a-acp: pns31 vvd;
(30) sermon (DIV2)
2047
Page 300
9995
I have endeavoured to serve God, but with a great deal of infirmity and weakness, I rest not upon that, I rest upon my evidence, and there is my comfort; I have endeavoured to serve God, but with a great deal of infirmity and weakness, I rest not upon that, I rest upon my evidence, and there is my Comfort;
pns11 vhb vvn pc-acp vvi np1, cc-acp p-acp dt j n1 pp-f n1 cc n1, pns11 vvb xx p-acp d, pns11 vvb p-acp po11 n1, cc pc-acp vbz po11 n1;
(30) sermon (DIV2)
2047
Page 301
9996
I doubt not, but he that hath given me the evidence, will also give me the inheritance. I doubt not, but he that hath given me the evidence, will also give me the inheritance.
pns11 vvb xx, cc-acp pns31 cst vhz vvn pno11 dt n1, vmb av vvi pno11 dt n1.
(30) sermon (DIV2)
2047
Page 301
9997
I think these were the last words she spake.
I think these were the last words she spoke.
pns11 vvb d vbdr dt ord n2 pns31 vvd.
(30) sermon (DIV2)
2047
Page 301
9998
Thus she is gone to her rest, her body to rest, as a prisoner of hope, till the Resurrection, her soul rests in the arms of God;
Thus she is gone to her rest, her body to rest, as a prisoner of hope, till the Resurrection, her soul rests in the arms of God;
av pns31 vbz vvn p-acp po31 n1, po31 n1 pc-acp vvi, c-acp dt n1 pp-f n1, p-acp dt n1, po31 n1 vvz p-acp dt n2 pp-f np1;
(30) sermon (DIV2)
2048
Page 301
9999
I have no more to say to her, or of her, then that Christ said to the woman in the Gospel;
I have no more to say to her, or of her, then that christ said to the woman in the Gospel;
pns11 vhb dx dc pc-acp vvi p-acp pno31, cc pp-f pno31, av cst np1 vvd p-acp dt n1 p-acp dt n1;
(30) sermon (DIV2)
2048
Page 301
10000
Woman, go in peace, thy faith hath saved thee. Woman, go in peace, thy faith hath saved thee.
n1, vvb p-acp n1, po21 n1 vhz vvn pno21.
(30) sermon (DIV2)
2048
Page 301
10003
THe holy Apostle in this Chapter he delivers a number of precepts, and general rules for satisfaction,
THe holy Apostle in this Chapter he delivers a number of Precepts, and general rules for satisfaction,
dt j n1 p-acp d n1 pns31 vvz dt n1 pp-f n2, cc j n2 p-acp n1,
(31) sermon (DIV2)
2050
Page 303
10004
and enforceth them with sundry reasons.
and enforceth them with sundry Reasons.
cc vvz pno32 p-acp j n2.
(31) sermon (DIV2)
2050
Page 303
10005
Among them all, the words that I have read, they are one principal, both Precept and Reason enforcing it;
Among them all, the words that I have read, they Are one principal, both Precept and Reason enforcing it;
p-acp pno32 d, dt n2 cst pns11 vhb vvn, pns32 vbr crd j-jn, d n1 cc n1 vvg pn31;
(31) sermon (DIV2)
2050
Page 303
10006
Considering the season, it is time that ye arise from sleep. These few words may be called, Saint Pauls Trumpet, to rouze the sluggish Christian.Considering the season, it is time that you arise from sleep. These few words may be called, Saint Paul's Trumpet, to rouse the sluggish Christian.
vvg dt n1, pn31 vbz n1 cst pn22 vvb p-acp n1. d d n2 vmb vbi vvn, n1 npg1 n1, pc-acp vvi dt j njp.
(31) sermon (DIV2)
2050
Page 303
10007
They were the occasion of the conversion of that famous instrument, St. Austin, as he saith in the eighth Book of his Confessions, the last Chapter.
They were the occasion of the conversion of that famous Instrument, Saint Austin, as he Says in the eighth Book of his Confessions, the last Chapter.
pns32 vbdr dt n1 pp-f dt n1 pp-f cst j n1, n1 np1, c-acp pns31 vvz p-acp dt ord n1 pp-f po31 n2, dt ord n1.
(31) sermon (DIV2)
2051
Page 303
10008
He reports, that when the time of his Conversion came near, he was in a marvellous great agony,
He reports, that when the time of his Conversion Come near, he was in a marvellous great agony,
pns31 vvz, cst c-crq dt n1 pp-f po31 n1 vvd av-j, pns31 vbds p-acp dt j j n1,
(31) sermon (DIV2)
2051
Page 303
10009
and conflict, beset with a number of Temptations, whereby Satan would still have detained him in the spiritual sleep he was in:
and conflict, beset with a number of Temptations, whereby Satan would still have detained him in the spiritual sleep he was in:
cc n1, vvn p-acp dt n1 pp-f n2, c-crq np1 vmd av vhi vvn pno31 p-acp dt j n1 pns31 vbds p-acp:
(31) sermon (DIV2)
2051
Page 303
10010
being in this marvellous conflict, he could not but go from his Chamber to his Garden,
being in this marvellous conflict, he could not but go from his Chamber to his Garden,
vbg p-acp d j n1, pns31 vmd xx cc-acp vvi p-acp po31 n1 p-acp po31 n1,
(31) sermon (DIV2)
2051
Page 303
10011
and there he prostrated himself on his face before the Lord, and earnestly, and ardently called upon God.
and there he prostrated himself on his face before the Lord, and earnestly, and ardently called upon God.
cc a-acp pns31 vvd px31 p-acp po31 n1 p-acp dt n1, cc av-j, cc av-j vvn p-acp np1.
(31) sermon (DIV2)
2051
Page 303
10012
And in his Prayer (as himself records) he seemed that he did hear the voice of a Child speak to him, Tolle, lege: Take up the book and read.
And in his Prayer (as himself records) he seemed that he did hear the voice of a Child speak to him, Take, lege: Take up the book and read.
cc p-acp po31 n1 (p-acp px31 vvz) pns31 vvd cst pns31 vdd vvi dt n1 pp-f dt n1 vvb p-acp pno31, uh, fw-la: vvb a-acp dt n1 cc vvi.
(31) sermon (DIV2)
2051
Page 303
10013
Hereupon running back again to his study, his Book being open, the first place that he cast his eye upon was this Verse;
Hereupon running back again to his study, his Book being open, the First place that he cast his eye upon was this Verse;
av vvg av av p-acp po31 n1, po31 n1 vbg j, dt ord n1 cst pns31 vvd po31 n1 p-acp vbds d n1;
(31) sermon (DIV2)
2051
Page 303
10014
It is now time, considering the season, that you awake ou• … of sleep. It is now time, considering the season, that you awake ou• … of sleep.
pn31 vbz av n1, vvg dt n1, cst pn22 vvb n1 … pp-f n1.
(31) sermon (DIV2)
2051
Page 303
10015
And (saith he) with the end of the sentence, I found an infused life. And (Says he) with the end of the sentence, I found an infused life.
cc (vvz pns31) p-acp dt n1 pp-f dt n1, pns11 vvd dt vvn n1.
(31) sermon (DIV2)
2051
Page 303
10016
He found in the reading of this sentence, as soon as he had read it, the life of grace infused into him, and his conversion was compleat.
He found in the reading of this sentence, as soon as he had read it, the life of grace infused into him, and his conversion was complete.
pns31 vvd p-acp dt n-vvg pp-f d n1, c-acp av c-acp pns31 vhd vvn pn31, dt n1 pp-f n1 vvn p-acp pno31, cc po31 n1 vbds j.
(31) sermon (DIV2)
2051
Page 304
10017
This place of Scripture hath been famous in the Church, for the conversion of that famous instrument.
This place of Scripture hath been famous in the Church, for the conversion of that famous Instrument.
d n1 pp-f n1 vhz vbn j p-acp dt n1, p-acp dt n1 pp-f cst j n1.
(31) sermon (DIV2)
2051
Page 304
10018
I would to God (as we do not despair) that the Lord would bestow the same blessing among some of us;
I would to God (as we do not despair) that the Lord would bestow the same blessing among Some of us;
pns11 vmd p-acp np1 (c-acp pns12 vdb xx vvi) cst dt n1 vmd vvi dt d n1 p-acp d pp-f pno12;
(31) sermon (DIV2)
2051
Page 304
10019
who not only hear these words read, but are now to be expounded in your ears.
who not only hear these words read, but Are now to be expounded in your ears.
r-crq xx av-j vvi d n2 vvb, cc-acp vbr av pc-acp vbi vvn p-acp po22 n2.
(31) sermon (DIV2)
2051
Page 304
10020
For the understanding of which, we are to inquire of divers things for the meaning of the words.
For the understanding of which, we Are to inquire of diverse things for the meaning of the words.
p-acp dt n1 pp-f r-crq, pns12 vbr pc-acp vvi pp-f j n2 p-acp dt n1 pp-f dt n2.
(31) sermon (DIV2)
2052
Page 304
10021
First, we are to inquire what is here meant by sleep; It is time to awake out of sleep.
First, we Are to inquire what is Here meant by sleep; It is time to awake out of sleep.
ord, pns12 vbr pc-acp vvi r-crq vbz av vvn p-acp vvi; pn31 vbz n1 pc-acp vvi av pp-f n1.
(31) sermon (DIV2)
2053
Page 304
10022
Secondly, what is meant by arising, or awaking out of sleep. Thirdly, who they be that must arise, or wake out of sleep.
Secondly, what is meant by arising, or awaking out of sleep. Thirdly, who they be that must arise, or wake out of sleep.
ord, r-crq vbz vvn p-acp vvg, cc vvg av pp-f n1. ord, r-crq pns32 vbb cst vmb vvi, cc vvb av pp-f n1.
(31) sermon (DIV2)
2054
Page 304
10023
Fourthly, and lastly, why the Apostle doth bestow this exhortation upon sleepy persons that cannot hear what he saith?
Fourthly, and lastly, why the Apostle does bestow this exhortation upon sleepy Persons that cannot hear what he Says?
ord, cc ord, c-crq dt n1 vdz vvi d n1 p-acp j n2 cst vmbx vvi r-crq pns31 vvz?
(31) sermon (DIV2)
2056
Page 304
10024
For the first of these, what is meant by sleep? Sleep in Scripture is threefold, Natural. Moral. Spiritual.
For the First of these, what is meant by sleep? Sleep in Scripture is threefold, Natural. Moral. Spiritual.
p-acp dt ord pp-f d, r-crq vbz vvn p-acp vvi? vvb p-acp n1 vbz j, j. j. j.
(31) sermon (DIV2)
2057
Page 304
10025
Natural sleep is that spoken of, Psal. 3.5. I will lay my self down to sleep, and rise again.
Natural sleep is that spoken of, Psalm 3.5. I will lay my self down to sleep, and rise again.
j vvb vbz d vvn pp-f, np1 crd. pns11 vmb vvi po11 n1 a-acp pc-acp vvi, cc vvi av.
(31) sermon (DIV2)
2059
Page 304
10026
This natural sleep is the rest, and restitution of nature. Moral sleep, is natural death; this is the death, and dissolution of nature, of which the Scripture speaketh, Dan. 12.2. They that sleep in the dust, shall rise again. And Act. 7. ult.
This natural sleep is the rest, and restitution of nature. Moral sleep, is natural death; this is the death, and dissolution of nature, of which the Scripture speaks, Dan. 12.2. They that sleep in the dust, shall rise again. And Act. 7. ult.
d j vvb vbz dt n1, cc n1 pp-f n1. j vvi, vbz j n1; d vbz dt n1, cc n1 pp-f n1, pp-f r-crq dt n1 vvz, np1 crd. pns32 d vvb p-acp dt n1, vmb vvi av. cc n1 crd n1.
(31) sermon (DIV2)
2059
Page 304
10027
When Steven had spoken these words, he fell asleep; that is, he died. Spiritual sleep, it is the sleep of sin, and security: When Steven had spoken these words, he fell asleep; that is, he died. Spiritual sleep, it is the sleep of since, and security:
c-crq np1 vhd vvn d n2, pns31 vvd j; cst vbz, pns31 vvd. j vvi, pn31 vbz dt n1 pp-f n1, cc n1:
(31) sermon (DIV2)
2060
Page 304
10028
this is the death and privation of grace in the soul; as the other is the privation of life in the body: of this our Text speaketh;
this is the death and privation of grace in the soul; as the other is the privation of life in the body: of this our Text speaks;
d vbz dt n1 cc n1 pp-f n1 p-acp dt n1; c-acp dt n-jn vbz dt n1 pp-f n1 p-acp dt n1: pp-f d po12 n1 vvz;
(31) sermon (DIV2)
2061
Page 304
10029
It is time to arise, or awake out of this sleep; the sleep of sin, and security.It is time to arise, or awake out of this sleep; the sleep of since, and security.
pn31 vbz n1 pc-acp vvi, cc vvb av pp-f d n1; dt vvb pp-f n1, cc n1.
(31) sermon (DIV2)
2061
Page 304
10030
Now the state of sin and security, is compared here to the state of sleep, because there are many resemblances and likenesses between the state of a sinner, and a sleepy man:
Now the state of since and security, is compared Here to the state of sleep, Because there Are many resemblances and Likenesses between the state of a sinner, and a sleepy man:
av dt n1 pp-f n1 cc n1, vbz vvn av p-acp dt n1 pp-f vvb, c-acp a-acp vbr d n2 cc n2 p-acp dt n1 pp-f dt n1, cc dt j n1:
(31) sermon (DIV2)
2062
Page 304
10031
for what effect sleep hath in the body, the same effect hath the sleep of sin in the soul.
for what Effect sleep hath in the body, the same Effect hath the sleep of since in the soul.
p-acp r-crq n1 n1 vhz p-acp dt n1, dt d n1 vhz dt n1 pp-f n1 p-acp dt n1.
(31) sermon (DIV2)
2062
Page 304
10032
I will shew it you in a few instances, and so pass it. First;
I will show it you in a few instances, and so pass it. First;
pns11 vmb vvi pn31 pn22 p-acp dt d n2, cc av vvb pn31. ord;
(31) sermon (DIV2)
2062
Page 304
10033
They that sleep (saith the Apostle) sleep in the night. The same that the Apostle aims at here; They that sleep (Says the Apostle) sleep in the night. The same that the Apostle aims At Here;
pns32 cst vvb (vvz dt n1) n1 p-acp dt n1. dt d cst dt n1 vvz p-acp av;
(31) sermon (DIV2)
2063
Page 304
10034
It is time to awake out of sleep: because the night is past. The night is a time to sleep in.It is time to awake out of sleep: Because the night is past. The night is a time to sleep in.
pn31 vbz n1 pc-acp vvi av pp-f n1: c-acp dt n1 vbz j. dt n1 vbz dt n1 pc-acp vvi p-acp.
(31) sermon (DIV2)
2063
Page 304
10035
So, those that sleep in sin, it is because they are in the night of sin, there is a darkness, the Canopy is spread over them, the Sun of grace,
So, those that sleep in since, it is Because they Are in the night of since, there is a darkness, the Canopy is spread over them, the Sun of grace,
np1, d cst vvb p-acp n1, pn31 vbz c-acp pns32 vbr p-acp dt n1 pp-f n1, pc-acp vbz dt n1, dt n1 vbz vvn p-acp pno32, dt n1 pp-f n1,
(31) sermon (DIV2)
2063
Page 304
10036
and the day of salvation shines not upon them: their eyes are closed up in darkness, as it is with a sleepy man.
and the day of salvation shines not upon them: their eyes Are closed up in darkness, as it is with a sleepy man.
cc dt n1 pp-f n1 vvz xx p-acp pno32: po32 n2 vbr vvn a-acp p-acp n1, c-acp pn31 vbz p-acp dt j n1.
(31) sermon (DIV2)
2063
Page 304
10037
Again, when a man goes to sleep, he puts off his cloaths; he lies naked, exposed to all dangers.
Again, when a man Goes to sleep, he puts off his clothes; he lies naked, exposed to all dangers.
av, c-crq dt n1 vvz pc-acp vvi, pns31 vvz a-acp po31 n2; pns31 vvz j, vvn p-acp d n2.
(31) sermon (DIV2)
2064
Page 304
10038
And when a man is in the sleep of sin and security, he wants his garments, to be cloathed with Christs righteousness and holiness:
And when a man is in the sleep of since and security, he Wants his garments, to be clothed with Christ righteousness and holiness:
cc c-crq dt n1 vbz p-acp dt n1 pp-f n1 cc n1, pns31 vvz po31 n2, pc-acp vbi vvn p-acp npg1 n1 cc n1:
(31) sermon (DIV2)
2064
Page 304
10039
he lies naked, exposed, and open to all Gods displeasure, and all the arrowes of Gods wrath.
he lies naked, exposed, and open to all God's displeasure, and all the arrows of God's wrath.
pns31 vvz j, vvn, cc vvi p-acp d ng1 n1, cc d dt n2 pp-f npg1 n1.
(31) sermon (DIV2)
2064
Page 304
10040
So in Deut. 32. when the Israelites, the people of God, had made a Calfe, Moses came and saw them naked; that is, destitute of Gods protection,
So in Deuteronomy 32. when the Israelites, the people of God, had made a Calf, Moses Come and saw them naked; that is, destitute of God's protection,
av p-acp np1 crd c-crq dt np2, dt n1 pp-f np1, vhd vvn dt n1, np1 vvd cc vvd pno32 j; cst vbz, j pp-f npg1 n1,
(31) sermon (DIV2)
2064
Page 304
10041
and wanting that garment, that armour of proof, that righteousness that before they had upon them.
and wanting that garment, that armour of proof, that righteousness that before they had upon them.
cc vvg d n1, cst n1 pp-f n1, cst n1 cst c-acp pns32 vhd p-acp pno32.
(31) sermon (DIV2)
2064
Page 304
10042
Again, a man naturally layes himself down willingly to sleep, he is willing to take his rest.
Again, a man naturally lays himself down willingly to sleep, he is willing to take his rest.
av, dt n1 av-j vvz px31 a-acp av-j pc-acp vvi, pns31 vbz j pc-acp vvi po31 n1.
(31) sermon (DIV2)
2065
Page 304
10043
So it is in the sleep of sin, every natural man is willing to lay himself down to sleep in sin, to take his ease, and rest in sin;
So it is in the sleep of since, every natural man is willing to lay himself down to sleep in since, to take his ease, and rest in since;
av pn31 vbz p-acp dt n1 pp-f n1, d j n1 vbz j pc-acp vvi px31 a-acp pc-acp vvi p-acp n1, pc-acp vvi po31 n1, cc n1 p-acp n1;
(31) sermon (DIV2)
2065
Page 304
10044
for there is no man but hath free will to sin, though no man bath free will to good.
for there is no man but hath free will to since, though no man both free will to good.
p-acp pc-acp vbz dx n1 cc-acp vhz j n1 p-acp n1, cs dx n1 av-d j n1 p-acp j.
(31) sermon (DIV2)
2065
Page 304
10045
And again, as sleep it surprizeth a man suddenly oft-times before he is aware, or before he can remember himself where he is, or what he is doing:
And again, as sleep it surpriseth a man suddenly ofttimes before he is aware, or before he can Remember himself where he is, or what he is doing:
cc av, p-acp n1 pn31 vvz dt n1 av-j av c-acp pns31 vbz j, cc c-acp pns31 vmb vvi px31 c-crq pns31 vbz, cc r-crq pns31 vbz vdg:
(31) sermon (DIV2)
2066
Page 304
10046
so the sleep of sin, it oft surprizeth a man before he is aware. As we see in the Disciples of Christ themselves, Mat. 26. bodily sleep surprized them,
so the sleep of since, it oft surpriseth a man before he is aware. As we see in the Disciples of christ themselves, Mathew 26. bodily sleep surprised them,
av dt n1 pp-f n1, pn31 av vvz dt n1 c-acp pns31 vbz j. c-acp pns12 vvb p-acp dt n2 pp-f np1 px32, np1 crd j n1 vvn pno32,
(31) sermon (DIV2)
2066
Page 304
10047
even then when they intended to watch; and when Christ appointed them to watch: but the sleep of their minds and souls was much more:
even then when they intended to watch; and when christ appointed them to watch: but the sleep of their minds and Souls was much more:
av av c-crq pns32 vvd pc-acp vvi; cc c-crq np1 vvd pno32 pc-acp vvi: cc-acp dt n1 pp-f po32 n2 cc n2 vbds av-d av-dc:
(31) sermon (DIV2)
2066
Page 304
10048
for that was not a time to sleep, if they had known what they had been about.
for that was not a time to sleep, if they had known what they had been about.
c-acp cst vbds xx dt n1 pc-acp vvi, cs pns32 vhd vvn r-crq pns32 vhd vbn a-acp.
(31) sermon (DIV2)
2066
Page 305
10049
Again further, as the sleep of the body binds up the senses, and makes a man sensless of that which is good or evil:
Again further, as the sleep of the body binds up the Senses, and makes a man senseless of that which is good or evil:
av av-jc, p-acp dt n1 pp-f dt n1 vvz a-acp dt n2, cc vvz dt n1 j pp-f d r-crq vbz j cc j-jn:
(31) sermon (DIV2)
2067
Page 305
10050
he that sleeps, offer him a Kingdom, it moves him not:
he that sleeps, offer him a Kingdom, it moves him not:
pns31 cst vvz, vvb pno31 dt n1, pn31 vvz pno31 xx:
(31) sermon (DIV2)
2067
Page 305
10051
threaten him, draw a sword, offer a stab him, he stirrs not, he is not sensible; he is unmoveable:
threaten him, draw a sword, offer a stab him, he stirs not, he is not sensible; he is Unmovable:
vvb pno31, vvb dt n1, vvb dt n1 pno31, pns31 vvz xx, pns31 vbz xx j; pns31 vbz j:
(31) sermon (DIV2)
2067
Page 305
10052
a man that is asleep, where you left him, there you shall find him still.
a man that is asleep, where you left him, there you shall find him still.
dt n1 cst vbz j, c-crq pn22 vvd pno31, a-acp pn22 vmb vvi pno31 av.
(31) sermon (DIV2)
2067
Page 305
10053
So it is in the sleep of sin, it binds up all the spiritual senses, that a man that is in this sleep, he wants a seeing eye,
So it is in the sleep of since, it binds up all the spiritual Senses, that a man that is in this sleep, he Wants a seeing eye,
av pn31 vbz p-acp dt n1 pp-f n1, pn31 vvz a-acp d dt j n2, cst dt n1 cst vbz p-acp d n1, pns31 vvz dt vvg n1,
(31) sermon (DIV2)
2067
Page 305
10054
and a hearing ear, he knows nothing, he sees nothing of God, (but that which will make him in-excusable:) he tastes not, he feels not how good God is to him.
and a hearing ear, he knows nothing, he sees nothing of God, (but that which will make him inexcusable:) he tastes not, he feels not how good God is to him.
cc dt vvg n1, pns31 vvz pix, pns31 vvz pix pp-f np1, (cc-acp cst r-crq vmb vvi pno31 j:) pns31 vvz xx, pns31 vvz xx c-crq j np1 vbz p-acp pno31.
(31) sermon (DIV2)
2067
Page 305
10055
Offer him the kingdom of heaven, and grace in the means; it moves him not:
Offer him the Kingdom of heaven, and grace in the means; it moves him not:
n1 pno31 dt n1 pp-f n1, cc n1 p-acp dt n2; pn31 vvz pno31 xx:
(31) sermon (DIV2)
2067
Page 305
10056
threaten him, draw out the sword, the weapons of Gods wrath against him, he fears nothing.
threaten him, draw out the sword, the weapons of God's wrath against him, he fears nothing.
vvb pno31, vvb av dt n1, dt n2 pp-f npg1 n1 p-acp pno31, pns31 vvz pix.
(31) sermon (DIV2)
2067
Page 305
10057
As he is insensible in these courses, so he is immovable, look where he was at the first, there shall you find him still, there is no difference:
As he is insensible in these courses, so he is immovable, look where he was At the First, there shall you find him still, there is no difference:
p-acp pns31 vbz j p-acp d n2, av pns31 vbz j, vvb c-crq pns31 vbds p-acp dt ord, pc-acp vmb pn22 vvi pno31 av, pc-acp vbz dx n1:
(31) sermon (DIV2)
2067
Page 305
10058
but he is as a dead man, as long as he sleeps thus in sin. To conclude this point:
but he is as a dead man, as long as he sleeps thus in since. To conclude this point:
cc-acp pns31 vbz p-acp dt j n1, c-acp av-j c-acp pns31 vvz av p-acp n1. pc-acp vvi d n1:
(31) sermon (DIV2)
2067
Page 305
10059
sixtly, the sleep of the body deludes a man with many vain dreams, and foolish conceits, false joyes, sixthly, the sleep of the body deludes a man with many vain dreams, and foolish conceits, false Joys,
av-j, dt n1 pp-f dt n1 vvz dt n1 p-acp d j n2, cc j n2, j n2,
(31) sermon (DIV2)
2068
Page 305
10060
and false fears, and false hopes, &c. which are nothing true.
and false fears, and false hope's, etc. which Are nothing true.
cc j n2, cc j n2, av r-crq vbr pix j.
(31) sermon (DIV2)
2068
Page 305
10061
So the sleep of sin in the soul, it hath the same effect, it feeds a man up with false joyes, and false hopes:
So the sleep of since in the soul, it hath the same Effect, it feeds a man up with false Joys, and false hope's:
np1 dt n1 pp-f n1 p-acp dt n1, pn31 vhz dt d n1, pn31 vvz dt n1 a-acp p-acp j n2, cc j n2:
(31) sermon (DIV2)
2068
Page 305
10062
it casts him down with false fear, where no fear is.
it Cast him down with false Fear, where no Fear is.
pn31 vvz pno31 a-acp p-acp j n1, c-crq dx n1 vbz.
(31) sermon (DIV2)
2068
Page 305
10063
A man in the state of sin, he fears the face of man, the eye of man, the word of man, the hand of man:
A man in the state of since, he fears the face of man, the eye of man, the word of man, the hand of man:
dt n1 p-acp dt n1 pp-f n1, pns31 vvz dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1:
(31) sermon (DIV2)
2068
Page 305
10064
he fears not the eye of God, nor the word of God, nor the mighty power of God.
he fears not the eye of God, nor the word of God, nor the mighty power of God.
pns31 vvz xx dt n1 pp-f np1, ccx dt n1 pp-f np1, ccx dt j n1 pp-f np1.
(31) sermon (DIV2)
2068
Page 305
10065
So likewise for false joyes, a man that is a beggar, he dreams that he hath gold enough, that he tumbles in it.
So likewise for false Joys, a man that is a beggar, he dreams that he hath gold enough, that he tumbles in it.
av av p-acp j n2, dt n1 cst vbz dt n1, pns31 vvz cst pns31 vhz n1 av-d, cst pns31 vvz p-acp pn31.
(31) sermon (DIV2)
2068
Page 305
10066
So beggars in grace, those that have not a rag of righteousness upon them, they dream that they are rich, and encreased in goods,
So beggars in grace, those that have not a rag of righteousness upon them, they dream that they Are rich, and increased in goods,
np1 vvz p-acp n1, d cst vhb xx dt n1 pp-f n1 p-acp pno32, pns32 vvb cst pns32 vbr j, cc vvd p-acp n2-j,
(31) sermon (DIV2)
2068
Page 305
10067
and that they have need of nothing, when they know not that they are poor and beggarly,
and that they have need of nothing, when they know not that they Are poor and beggarly,
cc cst pns32 vhb n1 pp-f pix, c-crq pns32 vvb xx cst pns32 vbr j cc j,
(31) sermon (DIV2)
2068
Page 305
10068
and naked, as the Church of Laodicea. So this spiritual sleep, it fils a man with false conceits.and naked, as the Church of Laodicea. So this spiritual sleep, it fills a man with false conceits.
cc j, p-acp dt n1 pp-f np1. av d j n1, pn31 vvz dt n1 p-acp j n2.
(31) sermon (DIV2)
2068
Page 305
10069
A man sometime when he goes to sleep, he thinks not to sleep long, but to take a nap,
A man sometime when he Goes to sleep, he thinks not to sleep long, but to take a nap,
dt n1 av c-crq pns31 vvz pc-acp vvi, pns31 vvz xx pc-acp vvi av-j, cc-acp pc-acp vvi dt n1,
(31) sermon (DIV2)
2069
Page 305
10070
and wake by and by, yet it may be he sleeps beyond his compass, sometime he wakes no more:
and wake by and by, yet it may be he sleeps beyond his compass, sometime he wakes no more:
cc vvi p-acp cc a-acp, av pn31 vmb vbi pns31 vvz p-acp po31 n1, av pns31 vvz av-dx av-dc:
(31) sermon (DIV2)
2069
Page 305
10071
So, it is with a man in sin, he hopes to wake, he thinks to sleep but a little,
So, it is with a man in since, he hope's to wake, he thinks to sleep but a little,
av, pn31 vbz p-acp dt n1 p-acp n1, pns31 vvz pc-acp vvi, pns31 vvz pc-acp vvi p-acp dt j,
(31) sermon (DIV2)
2069
Page 305
10072
but sometime he sleeps long, and sometime he never wakes.
but sometime he sleeps long, and sometime he never wakes.
cc-acp av pns31 vvz av-j, cc av pns31 av-x vvz.
(31) sermon (DIV2)
2069
Page 305
10073
So we see how aptly the spirit compares the state of a man in sin to sleep.
So we see how aptly the Spirit compares the state of a man in since to sleep.
av pns12 vvb c-crq av-j dt n1 vvz dt n1 pp-f dt n1 p-acp n1 pc-acp vvi.
(31) sermon (DIV2)
2069
Page 305
10074
This is the first thing in the meaning of the words. Now the second thing is, what is meant by waking, or arising out of sleep.
This is the First thing in the meaning of the words. Now the second thing is, what is meant by waking, or arising out of sleep.
d vbz dt ord n1 p-acp dt n1 pp-f dt n2. av dt ord n1 vbz, q-crq vbz vvn p-acp vvg, cc vvg av pp-f n1.
(31) sermon (DIV2)
2069
Page 305
10075
To wake, or to rise out of sleep, is for a man to do in the matter of Christianity,
To wake, or to rise out of sleep, is for a man to do in the matter of Christianity,
p-acp vvb, cc p-acp vvb av pp-f n1, vbz p-acp dt n1 pc-acp vdi p-acp dt n1 pp-f np1,
(31) sermon (DIV2)
2070
Page 305
10076
as a man that awakes out of sleep. And for a man that wakes out of sleep, there are three things he doth,
as a man that awakes out of sleep. And for a man that wakes out of sleep, there Are three things he does,
c-acp dt n1 cst vvz av pp-f n1. cc p-acp dt n1 cst vvz av pp-f n1, pc-acp vbr crd n2 pns31 vdz,
(31) sermon (DIV2)
2070
Page 305
10077
and so out of the sleep of sin. First, there must be an opening of the eyes, and a beholding of the light.
and so out of the sleep of since. First, there must be an opening of the eyes, and a beholding of the Light.
cc av av pp-f dt n1 pp-f n1. ord, a-acp vmb vbi dt n-vvg pp-f dt n2, cc dt n-vvg pp-f dt n1.
(31) sermon (DIV2)
2070
Page 305
10078
And this is the first thing in awaking out of the sleep of sin and security:
And this is the First thing in awaking out of the sleep of since and security:
cc d vbz dt ord n1 p-acp vvg av pp-f dt n1 pp-f n1 cc n1:
(31) sermon (DIV2)
2071
Page 305
10079
a man must labour to open his eyes, to behold the light of Gods word, and that shining grace that the Lord propounds to him in the Scriptures:
a man must labour to open his eyes, to behold the Light of God's word, and that shining grace that the Lord propounds to him in the Scriptures:
dt n1 vmb vvi pc-acp vvi po31 n2, pc-acp vvi dt n1 pp-f npg1 n1, cc d j-vvg n1 cst dt n1 vvz p-acp pno31 p-acp dt n2:
(31) sermon (DIV2)
2071
Page 305
10080
he must open his eyes to behold the light; and that will discover such objects as will keep him awake.
he must open his eyes to behold the Light; and that will discover such objects as will keep him awake.
pns31 vmb vvi po31 n2 pc-acp vvi dt n1; cc cst vmb vvi d n2 c-acp vmb vvi pno31 vvi.
(31) sermon (DIV2)
2071
Page 305
10081
Therefore men sleep so much in the night, because they are in the dark, and not in the light;
Therefore men sleep so much in the night, Because they Are in the dark, and not in the Light;
av n2 vvb av av-d p-acp dt n1, c-acp pns32 vbr p-acp dt j, cc xx p-acp dt n1;
(31) sermon (DIV2)
2071
Page 305
10082
they see objects in the day time that keeps them awake.
they see objects in the day time that keeps them awake.
pns32 vvb n2 p-acp dt n1 n1 cst vvz pno32 vvi.
(31) sermon (DIV2)
2071
Page 305
10083
So for this sleep of sin, if we would keep awake, let us open our eyes to behold the light of grace;
So for this sleep of since, if we would keep awake, let us open our eyes to behold the Light of grace;
av p-acp d n1 pp-f n1, cs pns12 vmd vvi j, vvb pno12 vvi po12 n2 pc-acp vvi dt n1 pp-f n1;
(31) sermon (DIV2)
2071
Page 305
10084
and in the light of the Scriptures we shall see objects that will help to keep us waking:
and in the Light of the Scriptures we shall see objects that will help to keep us waking:
cc p-acp dt n1 pp-f dt n2 pns12 vmb vvi n2 cst vmb vvi pc-acp vvi pno12 vvg:
(31) sermon (DIV2)
2071
Page 305
10085
we shall see Gods displeasure, the wrath of God, we shall see those things, that eye cannot see, nor ear hear,
we shall see God's displeasure, the wrath of God, we shall see those things, that eye cannot see, nor ear hear,
pns12 vmb vvi npg1 n1, dt n1 pp-f np1, pns12 vmb vvi d n2, cst n1 vmbx vvi, ccx n1 vvi,
(31) sermon (DIV2)
2071
Page 305
10086
nor hath entred into the heart of man. We shall see them in their beginning and degrees;nor hath entered into the heart of man. We shall see them in their beginning and Degrees;
ccx vhz vvn p-acp dt n1 pp-f n1. pns12 vmb vvi pno32 p-acp po32 n1 cc n2;
(31) sermon (DIV2)
2071
Page 305
10087
though the full degree cannot enter into the heart to conceive, and this will help to keep us waking.
though the full degree cannot enter into the heart to conceive, and this will help to keep us waking.
cs dt j n1 vmbx vvi p-acp dt n1 pc-acp vvi, cc d vmb vvi pc-acp vvi pno12 vvg.
(31) sermon (DIV2)
2071
Page 305
10088
Then in the next place when a man hath opened his eyes to see the light, then there must be a rouzing of the senses.
Then in the next place when a man hath opened his eyes to see the Light, then there must be a Rousing of the Senses.
av p-acp dt ord n1 c-crq dt n1 vhz vvn po31 n2 pc-acp vvi dt n1, av pc-acp vmb vbi dt j-vvg pp-f dt n2.
(31) sermon (DIV2)
2072
Page 305
10089
This awakes a man, when his senses that were bound up by sleep are loosed, that now he is able to see,
This awakes a man, when his Senses that were bound up by sleep Are loosed, that now he is able to see,
np1 vvz dt n1, c-crq po31 n2 cst vbdr vvn a-acp p-acp n1 vbr vvn, cst av pns31 vbz j pc-acp vvi,
(31) sermon (DIV2)
2072
Page 305
10090
and to move, and to talk, &c. What unbinds the spiritual senses of a man in this sleep of sin? only faith in the Son of God, that opens the eyes of them that were dead in sin; it restore;
and to move, and to talk, etc. What unbinds the spiritual Senses of a man in this sleep of since? only faith in the Son of God, that Opens the eyes of them that were dead in since; it restore;
cc pc-acp vvi, cc pc-acp vvi, av q-crq vvz dt j n2 pp-f dt n1 p-acp d n1 pp-f n1? j n1 p-acp dt n1 pp-f np1, cst vvz dt n2 pp-f pno32 cst vbdr j p-acp n1; pn31 vvb;
(31) sermon (DIV2)
2072
Page 305
10091
new senses, and life, that they are able to walk in the wayes of God, and to move in the actions of godliness and Christianity.
new Senses, and life, that they Are able to walk in the ways of God, and to move in the actions of godliness and Christianity.
j n2, cc n1, cst pns32 vbr j pc-acp vvi p-acp dt n2 pp-f np1, cc pc-acp vvi p-acp dt n2 pp-f n1 cc n1.
(31) sermon (DIV2)
2072
Page 305
10092
Therefore the second thing that a man must doe to awake himself out of sleep, is to get faith in his soul, that he may suck vertue from Christ,
Therefore the second thing that a man must do to awake himself out of sleep, is to get faith in his soul, that he may suck virtue from christ,
av dt ord n1 cst dt n1 vmb vdi pc-acp vvi px31 av pp-f n1, vbz pc-acp vvi n1 p-acp po31 n1, cst pns31 vmb vvi n1 p-acp np1,
(31) sermon (DIV2)
2072
Page 306
10093
and to get his senses loofed that he may see, and taste, and feel the goodness of God, which without Christ he cannot attain.
and to get his Senses loofed that he may see, and taste, and feel the Goodness of God, which without christ he cannot attain.
cc pc-acp vvi po31 n2 vvn cst pns31 vmb vvi, cc vvi, cc vvb dt n1 pp-f np1, r-crq p-acp np1 pns31 vmbx vvi.
(31) sermon (DIV2)
2072
Page 306
10094
Thirdly, and lastly, a man must get out of his bed, to awake him out of sleep,
Thirdly, and lastly, a man must get out of his Bed, to awake him out of sleep,
ord, cc ord, dt n1 vmb vvi av pp-f po31 n1, pc-acp vvi pno31 av pp-f n1,
(31) sermon (DIV2)
2073
Page 306
10095
when his eyes are open and his senses loosed, leap out of the bed; that is by repentance:
when his eyes Are open and his Senses loosed, leap out of the Bed; that is by Repentance:
c-crq po31 n2 vbr j cc po31 n2 vvd, vvb av pp-f dt n1; d vbz p-acp n1:
(31) sermon (DIV2)
2073
Page 306
10096
this is to cease to do evil.
this is to cease to do evil.
d vbz pc-acp vvi pc-acp vdi j-jn.
(31) sermon (DIV2)
2073
Page 306
10097
Therefore when the Apostle exhorts to rise out of sleep, these are the three main things the Apostle aims at, wherein he expresseth it plentifully.
Therefore when the Apostle exhorts to rise out of sleep, these Are the three main things the Apostle aims At, wherein he Expresses it plentifully.
av c-crq dt n1 vvz pc-acp vvi av pp-f n1, d vbr dt crd j n2 dt n1 vvz p-acp, c-crq pns31 vvz pn31 av-j.
(31) sermon (DIV2)
2073
Page 306
10098
First, to get the true knowledge of God, to see those objects that may allure, and draw our minds.
First, to get the true knowledge of God, to see those objects that may allure, and draw our minds.
ord, pc-acp vvi dt j n1 pp-f np1, pc-acp vvi d n2 cst vmb vvi, cc vvb po12 n2.
(31) sermon (DIV2)
2073
Page 306
10099
And then labour to get faith in the Son of God, whereby our senses may be unbound.
And then labour to get faith in the Son of God, whereby our Senses may be unbound.
cc av vvb pc-acp vvi n1 p-acp dt n1 pp-f np1, c-crq po12 n2 vmb vbi vvn.
(31) sermon (DIV2)
2073
Page 306
10100
And then to get out of the bed of sin by repentance, to cease to do evil, and learn to well:
And then to get out of the Bed of since by Repentance, to cease to do evil, and Learn to well:
cc av pc-acp vvi av pp-f dt n1 pp-f n1 p-acp n1, pc-acp vvi pc-acp vdi j-jn, cc vvi p-acp av:
(31) sermon (DIV2)
2073
Page 306
10101
this is to awake out of the bed of sleep. Thirdly, who they are that must arise out of sleep? Every man:
this is to awake out of the Bed of sleep. Thirdly, who they Are that must arise out of sleep? Every man:
d vbz pc-acp vvi av pp-f dt n1 pp-f n1. ord, r-crq pns32 vbr cst vmb vvi av pp-f n1? d n1:
(31) sermon (DIV2)
2073
Page 306
10102
for so the Apostle plainly expresseth it, Ephes. 2. Awake thou that sleepest, whosoever thou art that sleepest, awake, and rise out of sleep.
for so the Apostle plainly Expresses it, Ephesians 2. Awake thou that Sleepest, whosoever thou art that Sleepest, awake, and rise out of sleep.
c-acp av dt n1 av-j vvz pn31, np1 crd vvb pns21 cst vv2, r-crq pns21 vb2r cst vv2, vvb, cc vvi av pp-f n1.
(31) sermon (DIV2)
2074
Page 306
10103
But who are they that sleep? Two sorts of men: all sorts of men may be reduced to two heads;
But who Are they that sleep? Two sorts of men: all sorts of men may be reduced to two Heads;
cc-acp r-crq vbr pns32 cst vvb? crd n2 pp-f n2: d n2 pp-f n2 vmb vbi vvn p-acp crd n2;
(31) sermon (DIV2)
2075
Page 306
10104
The Natural Man. The Regenerate Man. And both sleep. The natural man is in a fast, dead sleep;
The Natural Man. The Regenerate Man. And both sleep. The natural man is in a fast, dead sleep;
dt j n1 dt vvn n1 cc d n1. dt j n1 vbz p-acp dt av-j, j n1;
(31) sermon (DIV2)
2076
Page 306
10105
you shall as soon get a rib out of his side; (as God did out of Adam, when he was asleep ) as wake him.
you shall as soon get a rib out of his side; (as God did out of Adam, when he was asleep) as wake him.
pn22 vmb a-acp av vvi dt n1 av pp-f po31 n1; (c-acp np1 vdd av pp-f np1, c-crq pns31 vbds j) p-acp vvi pno31.
(31) sermon (DIV2)
2077
Page 306
10106
You shall sooner drive a nail into his temples, as Jael did to Sisera, then awake him.
You shall sooner drive a nail into his Temples, as Jael did to Sisera, then awake him.
pn22 vmb av-c vvb dt n1 p-acp po31 n2, p-acp np1 vdd p-acp np1, av vvb pno31.
(31) sermon (DIV2)
2077
Page 306
10107
He is in a fast dead sleep, in the sleep of death: as a man in a Lethargy that never wakes again.
He is in a fast dead sleep, in the sleep of death: as a man in a Lethargy that never wakes again.
pns31 vbz p-acp dt av-j j n1, p-acp dt n1 pp-f n1: p-acp dt n1 p-acp dt n1 cst av-x vvz av.
(31) sermon (DIV2)
2077
Page 306
10108
Therefore this man had need to arise, to be called upon, and to be rouzed out of the sleep of death: Awake thou that sleepest, stand up from the dead, that Christ may give thee light;
Therefore this man had need to arise, to be called upon, and to be roused out of the sleep of death: Awake thou that Sleepest, stand up from the dead, that christ may give thee Light;
av d n1 vhd n1 pc-acp vvi, pc-acp vbi vvn p-acp, cc pc-acp vbi j-vvn av pp-f dt n1 pp-f n1: vvb pns21 cst vv2, vvb a-acp p-acp dt j, cst np1 vmb vvi pno21 n1;
(31) sermon (DIV2)
2077
Page 306
10109
Arise as a man ariseth out of the Grave, out of the bed of sleep. This is the man that is in a dead sleep.
Arise as a man arises out of the Grave, out of the Bed of sleep. This is the man that is in a dead sleep.
vvb p-acp dt n1 vvz av pp-f dt j, av pp-f dt n1 pp-f n1. d vbz dt n1 cst vbz p-acp dt j n1.
(31) sermon (DIV2)
2077
Page 306
10110
But not only these are in a dead sleep, but the regenerate also are in a sleep,
But not only these Are in a dead sleep, but the regenerate also Are in a sleep,
cc-acp xx av-j d vbr p-acp dt j n1, p-acp dt vvn av vbr p-acp dt n1,
(31) sermon (DIV2)
2078
Page 306
10111
and they keep not themselves so waking, and so watchful, as they ought to do: therefore the Apostle applies it to himself, and to all the Saints;
and they keep not themselves so waking, and so watchful, as they ought to do: Therefore the Apostle Applies it to himself, and to all the Saints;
cc pns32 vvb xx px32 av vvg, cc av j, c-acp pns32 vmd pc-acp vdi: av dt n1 vvz pn31 pc-acp px31, cc p-acp d dt n2;
(31) sermon (DIV2)
2078
Page 306
10112
It is time for us to awake out of sleep. He puts himself in the number:It is time for us to awake out of sleep. He puts himself in the number:
pn31 vbz n1 p-acp pno12 pc-acp vvi av pp-f n1. pns31 vvz px31 p-acp dt n1:
(31) sermon (DIV2)
2078
Page 306
10113
For he that is most wakeful had need to be more, and to rise out of sleep still.
For he that is most wakeful had need to be more, and to rise out of sleep still.
c-acp pns31 cst vbz av-ds j vhd n1 pc-acp vbi av-dc, cc pc-acp vvi av pp-f n1 av.
(31) sermon (DIV2)
2078
Page 306
10114
Cant. 5. It is the voyce of the Church; I sleep but my heart waketh. Even the Church her self that was waked already in part, in a great part: Cant 5. It is the voice of the Church; I sleep but my heart waketh. Even the Church her self that was waked already in part, in a great part:
np1 crd pn31 vbz dt n1 pp-f dt n1; pns11 vvb p-acp po11 n1 vvz. av-j dt n1 po31 n1 cst vbds vvn av p-acp n1, p-acp dt j n1:
(31) sermon (DIV2)
2078
Page 306
10115
yet she confessed that she slept.
yet she confessed that she slept.
av pns31 vvd cst pns31 vvd.
(31) sermon (DIV2)
2078
Page 306
10116
Her sleep was not so dead, and so fast as formerly, yet she slept, and slumbred;
Her sleep was not so dead, and so fast as formerly, yet she slept, and slumbered;
po31 n1 vbds xx av j, cc av av-j c-acp av-j, av pns31 vvd, cc vvd;
(31) sermon (DIV2)
2078
Page 306
10117
I sleep but my heart waketh. It was not a hearty, a dead sleep as the other was. I sleep but my heart waketh. It was not a hearty, a dead sleep as the other was.
pns11 vvb p-acp po11 n1 vvz. pn31 vbds xx dt j, dt j n1 p-acp dt n-jn vbds.
(31) sermon (DIV2)
2078
Page 306
10118
So in Mat. 25. it is said of the wise virgins, as well as of the foolish, they all slumbred and slept. The foolish slept;
So in Mathew 25. it is said of the wise Virgins, as well as of the foolish, they all slumbered and slept. The foolish slept;
av p-acp np1 crd pn31 vbz vvn pp-f dt j n2, c-acp av c-acp pp-f dt j, pns32 d vvd cc vvn. dt j vvn;
(31) sermon (DIV2)
2078
Page 306
10119
that is, they were fast asleep:
that is, they were fast asleep:
d vbz, pns32 vbdr av-j j:
(31) sermon (DIV2)
2078
Page 306
10120
the wise virgins they slumbred. And so the Disciples themselves, by the side of our Lord,
the wise Virgins they slumbered. And so the Disciples themselves, by the side of our Lord,
dt j n2 pns32 vvd. cc av dt n2 px32, p-acp dt n1 pp-f po12 n1,
(31) sermon (DIV2)
2078
Page 306
10121
even when a temptation was neer, and the tempter was upon them, they fell fast asleep,
even when a temptation was near, and the tempter was upon them, they fell fast asleep,
av c-crq dt n1 vbds av-j, cc dt n1 vbds p-acp pno32, pns32 vvd av-j j,
(31) sermon (DIV2)
2078
Page 306
10122
and were not able to watch with Christ, no, not one hour, as Christ saith.
and were not able to watch with christ, no, not one hour, as christ Says.
cc vbdr xx j p-acp vvb p-acp np1, uh-dx, xx crd n1, p-acp np1 vvz.
(31) sermon (DIV2)
2078
Page 306
10123
Thus we see (brethren) that those also that are Regenerate, those that have received the greatest measure of grace,
Thus we see (brothers) that those also that Are Regenerate, those that have received the greatest measure of grace,
av pns12 vvb (n2) cst d av d vbr vvn, d cst vhb vvn dt js n1 pp-f n1,
(31) sermon (DIV2)
2079
Page 306
10124
and are in the highest form in grace (for who was higher then Saint Paul ) they themselves have need to be called out of sleep;
and Are in the highest from in grace (for who was higher then Saint Paul) they themselves have need to be called out of sleep;
cc vbr p-acp dt js n1 p-acp n1 (p-acp r-crq vbds jc cs n1 np1) pns32 px32 vhb n1 pc-acp vbi vvn av pp-f n1;
(31) sermon (DIV2)
2079
Page 306
10125
It is time for them to awake out of sleep, though they be waking persons:It is time for them to awake out of sleep, though they be waking Persons:
pn31 vbz n1 p-acp pno32 pc-acp vvi av pp-f n1, cs pns32 vbb vvg n2:
(31) sermon (DIV2)
2079
Page 306
10126
even those that have received grace to beleeve, and obey, and be watchful in some measure,
even those that have received grace to believe, and obey, and be watchful in Some measure,
av d cst vhb vvn n1 pc-acp vvi, cc vvi, cc vbi j p-acp d n1,
(31) sermon (DIV2)
2079
Page 306
10127
even these must be called out of sleep. Therefore in Revel. 3.2.
even these must be called out of sleep. Therefore in Revel. 3.2.
av d vmb vbi vvn av pp-f n1. av p-acp vvb. crd.
(31) sermon (DIV2)
2079
Page 306
10128
It is the counsel that is given to the Church of Sardis, that had received some grace, It is the counsel that is given to the Church of Sardis, that had received Some grace,
pn31 vbz dt n1 cst vbz vvn p-acp dt n1 pp-f np1, cst vhd vvn d n1,
(31) sermon (DIV2)
2080
Page 306
10152
therefore if thou have cast thy self into this sleep, that thou know not what God would have done;
Therefore if thou have cast thy self into this sleep, that thou know not what God would have done;
av cs pns21 vhb vvn po21 n1 p-acp d n1, cst pns21 vvb xx r-crq np1 vmd vhi vdn;
(31) sermon (DIV2)
2084
Page 307
10129
and was in some measure watchful: saith the holy Ghost to that Church; Be awake, and strengthen the things that are ready to die.
and was in Some measure watchful: Says the holy Ghost to that Church; Be awake, and strengthen the things that Are ready to die.
cc vbds p-acp d n1 j: vvz dt j n1 p-acp d n1; vbb j, cc vvi dt n2 cst vbr j pc-acp vvi.
(31) sermon (DIV2)
2080
Page 306
10130
He tels them in the words before, Thou hast a name to live, but art dead;
He tells them in the words before, Thou hast a name to live, but art dead;
pns31 vvz pno32 p-acp dt n2 a-acp, pns21 vh2 dt n1 pc-acp vvi, cc-acp n1 j;
(31) sermon (DIV2)
2080
Page 306
10131
that is, thou art even almost dead, there is a little life of grace in thee, thou art almost dead:
that is, thou art even almost dead, there is a little life of grace in thee, thou art almost dead:
cst vbz, pns21 vb2r av av j, pc-acp vbz dt j n1 pp-f n1 p-acp pno21, pns21 vb2r av j:
(31) sermon (DIV2)
2080
Page 306
10132
for so it is explained in the words following: awake and strengthen the things that are ready to die.
for so it is explained in the words following: awake and strengthen the things that Are ready to die.
c-acp av pn31 vbz vvn p-acp dt n2 vvg: vvb cc vvi dt n2 cst vbr j pc-acp vvi.
(31) sermon (DIV2)
2080
Page 306
10133
Thus we see the difference between the calling of the wicked, and the godly in their sleep.
Thus we see the difference between the calling of the wicked, and the godly in their sleep.
av pns12 vvb dt n1 p-acp dt n-vvg pp-f dt j, cc dt j p-acp po32 n1.
(31) sermon (DIV2)
2080
Page 307
10134
The one is called from sleep, to stand up from the daad: the other to streng then the things that are ready to die.
The one is called from sleep, to stand up from the daad: the other to streng then the things that Are ready to die.
dt pi vbz vvn p-acp n1, pc-acp vvi a-acp p-acp dt n1: dt j-jn p-acp j-jn cs dt n2 cst vbr j pc-acp vvi.
(31) sermon (DIV2)
2080
Page 307
10135
And thus we see the persons who must wake.
And thus we see the Persons who must wake.
cc av pns12 vvb dt n2 r-crq vmb vvi.
(31) sermon (DIV2)
2080
Page 307
10136
In the next place, Why doth the Apostle call upon sleepers to awake out of sleep? We see natural men, are as dead men, in a dead sleep, he doth but lose his labour,
In the next place, Why does the Apostle call upon sleepers to awake out of sleep? We see natural men, Are as dead men, in a dead sleep, he does but loose his labour,
p-acp dt ord n1, q-crq vdz dt n1 vvb p-acp ng1 pc-acp vvi av pp-f n1? pns12 vvb j n2, vbr p-acp j n2, p-acp dt j n1, pns31 vdz p-acp vvi po31 n1,
(31) sermon (DIV2)
2081
Page 307
10137
and spend his breath, they cannot hear and understand.
and spend his breath, they cannot hear and understand.
cc vvi po31 n1, pns32 vmbx vvi cc vvi.
(31) sermon (DIV2)
2081
Page 307
10138
And the godly likewise, it is with them as with a man in a sleep, they are drowsie,
And the godly likewise, it is with them as with a man in a sleep, they Are drowsy,
cc dt j av, pn31 vbz p-acp pno32 c-acp p-acp dt n1 p-acp dt n1, pns32 vbr j,
(31) sermon (DIV2)
2081
Page 307
10139
and do not much intend what is spoken. To this I answer briefly; Exhortations in Scripture are never in vain, fall where they will.
and do not much intend what is spoken. To this I answer briefly; Exhortations in Scripture Are never in vain, fallen where they will.
cc vdb xx d vvi r-crq vbz vvn. p-acp d pns11 vvb av-j; n2 p-acp n1 vbr av-x p-acp j, vvb c-crq pns32 vmb.
(31) sermon (DIV2)
2081
Page 307
10140
This voyce of exhortation, if it come upon regenerate men that are awake in part, it is a means to awake them more:
This voice of exhortation, if it come upon regenerate men that Are awake in part, it is a means to awake them more:
d n1 pp-f n1, cs pn31 vvb p-acp j-vvn n2 cst vbr j p-acp n1, pn31 vbz dt n2 pc-acp vvi pno32 av-dc:
(31) sermon (DIV2)
2083
Page 307
10141
it is a means to keep them awake, as it was a means to awake them at the first.
it is a means to keep them awake, as it was a means to awake them At the First.
pn31 vbz dt n2 pc-acp vvi pno32 vvi, c-acp pn31 vbds dt n2 pc-acp vvi pno32 p-acp dt ord.
(31) sermon (DIV2)
2083
Page 307
10142
If it fall upon wicked men that are in a dead sleep, it serves (if not to awake them,
If it fallen upon wicked men that Are in a dead sleep, it serves (if not to awake them,
cs pn31 vvb p-acp j n2 cst vbr p-acp dt j n1, pn31 vvz (cs xx pc-acp vvi pno32,
(31) sermon (DIV2)
2084
Page 307
10143
yet,) to convince them, to make them inexcusable:
yet,) to convince them, to make them inexcusable:
av,) pc-acp vvi pno32, pc-acp vvi pno32 j:
(31) sermon (DIV2)
2084
Page 307
10144
for such a man might object, What is this to me? I am called on to awake, I am in a dead sleep;
for such a man might Object, What is this to me? I am called on to awake, I am in a dead sleep;
c-acp d dt n1 vmd vvi, q-crq vbz d p-acp pno11? pns11 vbm vvn a-acp pc-acp vvi, pns11 vbm p-acp dt j n1;
(31) sermon (DIV2)
2084
Page 307
10145
can I hear if I be in a dead sleep? But know this, thou that art in a dead sleep, that art not able to hear, thou art not able to hear,
can I hear if I be in a dead sleep? But know this, thou that art in a dead sleep, that art not able to hear, thou art not able to hear,
vmb pns11 vvi cs pns11 vbb p-acp dt j n1? cc-acp vvb d, pns21 cst vb2r p-acp dt j n1, cst vb2r xx j pc-acp vvi, pns21 vb2r xx j pc-acp vvi,
(31) sermon (DIV2)
2084
Page 307
10146
because thou hast cast thy self into a dead sleep. For this is the difference:
Because thou hast cast thy self into a dead sleep. For this is the difference:
c-acp pns21 vh2 vvn po21 n1 p-acp dt j n1. p-acp d vbz dt n1:
(31) sermon (DIV2)
2084
Page 307
10147
Suppose a man in the night season be in his first sleep, tell him a message from God, what he would have him to do;
Suppose a man in the night season be in his First sleep, tell him a message from God, what he would have him to do;
vvb dt n1 p-acp dt n1 n1 vbb p-acp po31 ord n1, vvb pno31 dt n1 p-acp np1, r-crq pns31 vmd vhi pno31 pc-acp vdi;
(31) sermon (DIV2)
2084
Page 307
10148
he understands it not, he knows it not: it is no sin of his, because he is a-sleep:
he understands it not, he knows it not: it is no since of his, Because he is asleep:
pns31 vvz pn31 xx, pns31 vvz pn31 xx: pn31 vbz dx n1 pp-f png31, c-acp pns31 vbz n1:
(31) sermon (DIV2)
2084
Page 307
10149
because God hath ordained this sleep to be due to nature.
Because God hath ordained this sleep to be due to nature.
c-acp np1 vhz vvn d n1 pc-acp vbi j-jn p-acp n1.
(31) sermon (DIV2)
2084
Page 307
10150
But it is not so in the sleep of sin, God doth not cast a man into the sleep of sin;
But it is not so in the sleep of since, God does not cast a man into the sleep of since;
p-acp pn31 vbz xx av p-acp dt n1 pp-f n1, np1 vdz xx vvi dt n1 p-acp dt n1 pp-f n1;
(31) sermon (DIV2)
2084
Page 307
10151
but man himself, and the divel:
but man himself, and the Devil:
cc-acp n1 px31, cc dt n1:
(31) sermon (DIV2)
2084
Page 307
10154
The exhortations and precepts fall not in vain, as the rain returns not in vain, either they awake a man more that was awake before;
The exhortations and Precepts fallen not in vain, as the rain returns not in vain, either they awake a man more that was awake before;
dt n2 cc n2 vvb xx p-acp j, p-acp dt n1 vvz xx p-acp j, d pns32 vvb dt n1 av-dc cst vbds j a-acp;
(31) sermon (DIV2)
2084
Page 307
10155
or they convince him that is not awake:
or they convince him that is not awake:
cc pns32 vvi pno31 cst vbz xx j:
(31) sermon (DIV2)
2084
Page 307
10156
because he is fallen a sleep by his own sin, and the malice of the divel.
Because he is fallen a sleep by his own since, and the malice of the Devil.
c-acp pns31 vbz vvn dt n1 p-acp po31 d n1, cc dt n1 pp-f dt n1.
(31) sermon (DIV2)
2084
Page 307
10157
To come therefore to the Use, and Applicacion.
To come Therefore to the Use, and Application.
p-acp vvb av p-acp dt n1, cc n1.
(31) sermon (DIV2)
2084
Page 307
10158
The point thus opened, leads us to the consideration of that woful sleep that oppresseth the world.
The point thus opened, leads us to the consideration of that woeful sleep that Oppresses the world.
dt n1 av vvn, vvz pno12 p-acp dt n1 pp-f cst j n1 cst vvz dt n1.
(31) sermon (DIV2)
2085
Page 307
10159
And then to consider the sleep that oppresseth the Church of God.
And then to Consider the sleep that Oppresses the Church of God.
cc av pc-acp vvi dt n1 cst vvz dt n1 pp-f np1.
(31) sermon (DIV2)
2086
Page 307
10160
First, to consider the sleep of the wicked and unregenerate, those that are in the dead sleep of sin.
First, to Consider the sleep of the wicked and unregenerate, those that Are in the dead sleep of since.
ord, pc-acp vvi dt n1 pp-f dt j cc j, d cst vbr p-acp dt j n1 pp-f n1.
(31) sermon (DIV2)
2087
Page 307
10161
Even as the Prophet observed in his time, so now who doth not see all the world at rest and at peace? like Lachish that secure people;
Even as the Prophet observed in his time, so now who does not see all the world At rest and At peace? like Lachish that secure people;
j c-acp dt n1 vvd p-acp po31 n1, av av r-crq vdz xx vvi d dt n1 p-acp n1 cc p-acp n1? av-j np1 cst j n1;
(31) sermon (DIV2)
2087
Page 307
10162
a dead people, crying peace, peace, to themselves, and fearing nothing till they be awaked; there is nothing but security.
a dead people, crying peace, peace, to themselves, and fearing nothing till they be awaked; there is nothing but security.
dt j n1, vvg n1, uh-n, p-acp px32, cc vvg pix p-acp pns32 vbb vvn; pc-acp vbz pix p-acp n1.
(31) sermon (DIV2)
2087
Page 307
10163
To shew this in some particular instances, what a number of persons be cast into the dead sleep of sin.
To show this in Some particular instances, what a number of Persons be cast into the dead sleep of since.
p-acp vvi d p-acp d j n2, r-crq dt n1 pp-f n2 vbb vvn p-acp dt j n1 pp-f n1.
(31) sermon (DIV2)
2087
Page 307
10164
First of all Idolaters, whereof there are a numerous generation every where;
First of all Idolaters, whereof there Are a numerous generation every where;
ord pp-f d n2, c-crq pc-acp vbr dt j n1 d q-crq;
(31) sermon (DIV2)
2088
Page 307
10165
they are fast asleep in the bed and bosome of that whore of Babylon, that hath inchanted,
they Are fast asleep in the Bed and bosom of that whore of Babylon, that hath enchanted,
pns32 vbr av-j j p-acp dt n1 cc n1 pp-f d n1 pp-f np1, cst vhz vvn,
(31) sermon (DIV2)
2088
Page 307
10166
and bewitched them with the cup of her fornication. They have laid themselves down to take a nap upon her lap,
and bewitched them with the cup of her fornication. They have laid themselves down to take a nap upon her lap,
cc vvd pno32 p-acp dt n1 pp-f po31 n1. pns32 vhb vvn px32 a-acp pc-acp vvi dt n1 p-acp po31 n1,
(31) sermon (DIV2)
2088
Page 307
10167
as Sampson did upon Dalilahs, till they lose their locks, and their life as he did:
as Sampson did upon Delilahs, till they loose their locks, and their life as he did:
c-acp np1 vdd p-acp n2, c-acp pns32 vvb po32 n2, cc po32 n1 c-acp pns31 vdd:
(31) sermon (DIV2)
2088
Page 307
10168
and all the means that GOD hath used a long time: all the light of grace, the light of knowledge;
and all the means that GOD hath used a long time: all the Light of grace, the Light of knowledge;
cc d dt n2 cst np1 vhz vvn dt j n1: d dt n1 pp-f n1, dt n1 pp-f n1;
(31) sermon (DIV2)
2088
Page 307
10169
all the ministry that hath been so powerful and so plentiful, cannot pull them out of her lap:
all the Ministry that hath been so powerful and so plentiful, cannot pull them out of her lap:
d dt n1 cst vhz vbn av j cc av j, vmbx vvi pno32 av pp-f po31 n1:
(31) sermon (DIV2)
2088
Page 307
10170
but the Lord hath threatned, not only Jezahel that whore and strumpet, (by which he means, that whore of Rome ) but all those that commit fornication with her, to cast them into a bed of sorrow;
but the Lord hath threatened, not only Jezahel that whore and strumpet, (by which he means, that whore of Room) but all those that commit fornication with her, to cast them into a Bed of sorrow;
cc-acp dt n1 vhz vvn, xx av-j np1 d n1 cc n1, (p-acp r-crq pns31 vvz, cst n1 pp-f vvb) p-acp d d d vvb n1 p-acp pno31, pc-acp vvi pno32 p-acp dt n1 pp-f n1;
(31) sermon (DIV2)
2088
Page 307
10171
he will cast them upon a bed of little ease; and he will slay her children: The conclusion of this fearful sleep shall be death.
he will cast them upon a Bed of little ease; and he will slay her children: The conclusion of this fearful sleep shall be death.
pns31 vmb vvi pno32 p-acp dt n1 pp-f j n1; cc pns31 vmb vvi po31 n2: dt n1 pp-f d j n1 vmb vbi n1.
(31) sermon (DIV2)
2088
Page 307
10172
Even as Sisera when he slept, the nail was driven into his temples.
Even as Sisera when he slept, the nail was driven into his Temples.
j c-acp np1 c-crq pns31 vvd, dt n1 vbds vvn p-acp po31 n2.
(31) sermon (DIV2)
2088
Page 307
10173
So likewise a generation of unclean adulterers, they are asleep upon the foul bed of voluptuousness, and uncleanness;
So likewise a generation of unclean Adulterers, they Are asleep upon the foul Bed of voluptuousness, and uncleanness;
av av dt n1 pp-f j n2, pns32 vbr j p-acp dt j n1 pp-f n1, cc n1;
(31) sermon (DIV2)
2089
Page 307
10174
blow a trumpet in their ears, ring a peal of Ordnance against them, that is able to make the stones quake,
blow a trumpet in their ears, ring a peal of Ordnance against them, that is able to make the stones quake,
vvb dt n1 p-acp po32 n2, vvb dt n1 pp-f n1 p-acp pno32, cst vbz j pc-acp vvi dt n2 vvi,
(31) sermon (DIV2)
2089
Page 307
10175
and the rocks to break asunder; tell them that whoremongers and adulterers God will judge.
and the Rocks to break asunder; tell them that whoremongers and Adulterers God will judge.
cc dt n2 pc-acp vvi av; vvb pno32 d n2 cc n2 np1 vmb vvi.
(31) sermon (DIV2)
2089
Page 307
10176
Nay, let the world ring a peal of infamy, and shame upon them, follow them with infamy,
Nay, let the world ring a peal of infamy, and shame upon them, follow them with infamy,
uh, vvb dt n1 vvb dt n1 pp-f n1, cc n1 p-acp pno32, vvb pno32 p-acp n1,
(31) sermon (DIV2)
2089
Page 307
10177
and reproaches for their sin, yet all this awakes them not:
and Reproaches for their since, yet all this awakes them not:
cc n2 p-acp po32 n1, av d d vvz pno32 xx:
(31) sermon (DIV2)
2089
Page 307
10178
they will scarce open their eyes, except it be in the twilight, as Solomon saith, a little to wait at their neighbours door for his wife or his daughter;
they will scarce open their eyes, except it be in the twilight, as Solomon Says, a little to wait At their neighbours door for his wife or his daughter;
pns32 vmb av-j vvi po32 n2, c-acp pn31 vbb p-acp dt n1, p-acp np1 vvz, dt j pc-acp vvi p-acp po32 ng1 n1 p-acp po31 n1 cc po31 n1;
(31) sermon (DIV2)
2089
Page 308
10179
till the Lord also cast them upon the bed of shame, and sorrow, and scorn, and curse, from which they shall never rise.
till the Lord also cast them upon the Bed of shame, and sorrow, and scorn, and curse, from which they shall never rise.
c-acp dt n1 av vvd pno32 p-acp dt n1 pp-f n1, cc n1, cc n1, cc n1, p-acp r-crq pns32 vmb av-x vvi.
(31) sermon (DIV2)
2089
Page 308
10180
It is a lamentable thing that a mans conscience hearing this, should not apply this to his heart, that he should dare to shut his eyes,
It is a lamentable thing that a men conscience hearing this, should not apply this to his heart, that he should Dare to shut his eyes,
pn31 vbz dt j n1 cst dt ng1 n1 vvg d, vmd xx vvi d p-acp po31 n1, cst pns31 vmd vvi pc-acp vvi po31 n2,
(31) sermon (DIV2)
2089
Page 308
10181
and dare still to cast himself on his bed, not thinking what will be the issue of it.
and Dare still to cast himself on his Bed, not thinking what will be the issue of it.
cc vvb av pc-acp vvi px31 p-acp po31 n1, xx vvg r-crq vmb vbi dt n1 pp-f pn31.
(31) sermon (DIV2)
2089
Page 308
10182
And so likewise, a monstrous generation of Drunkards, monsters in nature, for no unreasonable creature so much extinguisheth the gifts of nature as they.
And so likewise, a monstrous generation of Drunkards, monsters in nature, for no unreasonable creature so much extinguisheth the Gifts of nature as they.
cc av av, dt j n1 pp-f n2, n2 p-acp n1, c-acp dx j n1 av d vvz dt n2 pp-f n1 c-acp pns32.
(31) sermon (DIV2)
2090
Page 308
10183
These cast themselves upon the bed of vomiting, and filth, that no covering is large enough to hide their shame.
These cast themselves upon the Bed of vomiting, and filth, that no covering is large enough to hide their shame.
np1 vvd px32 p-acp dt n1 pp-f vvg, cc n1, cst dx j-vvg vbz j av-d pc-acp vvi po32 n1.
(31) sermon (DIV2)
2090
Page 308
10184
Let a man speak to them, and advise and counsel them;
Let a man speak to them, and Advice and counsel them;
vvb dt n1 vvb p-acp pno32, cc vvi cc vvi pno32;
(31) sermon (DIV2)
2090
Page 308
10185
there is no hearing of him in their cups, as Abigail observed in her husband Nabal. Nay, let God speak to them,
there is no hearing of him in their cups, as Abigail observed in her husband Nabal. Nay, let God speak to them,
pc-acp vbz dx n-vvg pp-f pno31 p-acp po32 n2, c-acp np1 vvn p-acp po31 n1 np1. uh, vvb np1 vvi p-acp pno32,
(31) sermon (DIV2)
2090
Page 308
10186
and pinch them in their bodies, in their strength, in their estates: let the Lord make them feel the smart;
and pinch them in their bodies, in their strength, in their estates: let the Lord make them feel the smart;
cc vvb pno32 p-acp po32 n2, p-acp po32 n1, p-acp po32 n2: vvb dt n1 vvb pno32 vvi dt n1;
(31) sermon (DIV2)
2090
Page 308
10187
be their dangers never so neer as Solomon describes them notably in Prov. 23. a drunken man is as he that sleeps on the top of a Mast, in the middest of the Sea, in most extream perill,
be their dangers never so near as Solomon describes them notably in Curae 23. a drunken man is as he that sleeps on the top of a Mast, in the midst of the Sea, in most extreme peril,
vbb po32 n2 av-x av av-j c-acp np1 vvz pno32 av-j p-acp np1 crd dt j n1 vbz c-acp pns31 cst vvz p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1, p-acp ds j-jn n1,
(31) sermon (DIV2)
2090
Page 308
10188
yet, saith he they have smitten me, but I felt it not; they have beaten me, but I discerned it not;
yet, Says he they have smitten me, but I felt it not; they have beaten me, but I discerned it not;
av, vvz pns31 pns32 vhb vvn pno11, cc-acp pns11 vvd pn31 xx; pns32 vhb vvn pno11, cc-acp pns11 vvd pn31 xx;
(31) sermon (DIV2)
2090
Page 308
10189
therefore when he wakes, he will follow his cups still.
Therefore when he wakes, he will follow his cups still.
av c-crq pns31 vvz, pns31 vmb vvi po31 n2 av.
(31) sermon (DIV2)
2090
Page 308
10190
The like we may say of a number of Sabbath-breakers, that cast themselves upon the bed of prophaneness, and Atheisme:
The like we may say of a number of Sabbathbreakers, that cast themselves upon the Bed of profaneness, and Atheism:
dt av-j pns12 vmb vvi pp-f dt n1 pp-f n2, cst vvd px32 p-acp dt n1 pp-f n1, cc n1:
(31) sermon (DIV2)
2091
Page 308
10191
sometimes for form, and fashion, they will come to the Temple perhaps, and listen a little to the word spoken:
sometime for from, and fashion, they will come to the Temple perhaps, and listen a little to the word spoken:
av p-acp n1, cc n1, pns32 vmb vvi p-acp dt n1 av, cc vvb dt j p-acp dt n1 vvn:
(31) sermon (DIV2)
2091
Page 308
10192
but presently you shall see and observe them, that they cast themselves fast asleep, as Eutichus, when at midnight Paul was preaching, he falls from the loft,
but presently you shall see and observe them, that they cast themselves fast asleep, as Eutychus, when At midnight Paul was preaching, he falls from the loft,
cc-acp av-j pn22 vmb vvi cc vvi pno32, cst pns32 vvd px32 av-j j, c-acp np1, c-crq p-acp n1 np1 vbds vvg, pns31 vvz p-acp dt n1,
(31) sermon (DIV2)
2091
Page 308
10193
and his life was gone from him. But there is this difference, that was at midnight, these will do it at mid-day.and his life was gone from him. But there is this difference, that was At midnight, these will do it At midday.
cc po31 n1 vbds vvn p-acp pno31. p-acp pc-acp vbz d n1, cst vbds p-acp n1, d vmb vdi pn31 p-acp n1.
(31) sermon (DIV2)
2091
Page 308
10194
So little have men gained of instruction, and of the knowledge, of the fear of God;
So little have men gained of instruction, and of the knowledge, of the Fear of God;
av av-j vhi n2 vvn pp-f n1, cc pp-f dt n1, pp-f dt n1 pp-f np1;
(31) sermon (DIV2)
2091
Page 308
10195
of all that they have heard, that they can scarse keep their eyes, and their ears open, a quarter of the exercise, to hear what God saith to them for their own good.
of all that they have herd, that they can scarce keep their eyes, and their ears open, a quarter of the exercise, to hear what God Says to them for their own good.
pp-f d cst pns32 vhb vvn, cst pns32 vmb av-j vvi po32 n2, cc po32 n2 j, dt n1 pp-f dt n1, pc-acp vvi r-crq np1 vvz p-acp pno32 p-acp po32 d j.
(31) sermon (DIV2)
2091
Page 308
10196
What shall I speak of those unjust, injurious, usurious persons, whose jawes are as knives to cut those that they deal with? those that use injustice in their weights, in their wares, in their lights;
What shall I speak of those unjust, injurious, usurious Persons, whose Jaws Are as knives to Cut those that they deal with? those that use injustice in their weights, in their wares, in their lights;
q-crq vmb pns11 vvi pp-f d j, j, j n2, rg-crq n2 vbr p-acp n2 pc-acp vvi d cst pns32 vvb p-acp? d cst vvb n1 p-acp po32 n2, p-acp po32 n2, p-acp po32 n2;
(31) sermon (DIV2)
2092
Page 308
10197
that use any manner of deceit for the defrauding of their brethren.
that use any manner of deceit for the defrauding of their brothers.
cst vvb d n1 pp-f n1 p-acp dt vvg pp-f po32 n2.
(31) sermon (DIV2)
2092
Page 308
10198
And these cast themselves upon the bed of their mischief, and solace themselves in their present unjust gains, in getting unjust riches.
And these cast themselves upon the Bed of their mischief, and solace themselves in their present unjust gains, in getting unjust riches.
cc d vvd px32 p-acp dt n1 pp-f po32 n1, cc vvi px32 p-acp po32 j j n2, p-acp vvg j n2.
(31) sermon (DIV2)
2092
Page 308
10199
Let a man speak to these, and tell them their estate out of the Scriptures; alas they hear not;
Let a man speak to these, and tell them their estate out of the Scriptures; alas they hear not;
vvb dt n1 vvb p-acp d, cc vvi pno32 po32 n1 av pp-f dt n2; uh pns32 vvb xx;
(31) sermon (DIV2)
2093
Page 308
10200
deal with them, as we deal with men in a swoon;
deal with them, as we deal with men in a swoon;
vvb p-acp pno32, c-acp pns12 vvb p-acp n2 p-acp dt n1;
(31) sermon (DIV2)
2093
Page 308
10201
rub them, and chafe them, and if that will not serve the turn, pinch them, prick them,
rub them, and chafe them, and if that will not serve the turn, pinch them, prick them,
vvb pno32, cc vvi pno32, cc cs d vmb xx vvi dt n1, vvb pno32, vvb pno32,
(31) sermon (DIV2)
2093
Page 308
10202
and wring them, and make them smart, if it be possible to make them feel:
and wring them, and make them smart, if it be possible to make them feel:
cc vvi pno32, cc vvi pno32 vvi, cs pn31 vbb j pc-acp vvi pno32 vvi:
(31) sermon (DIV2)
2093
Page 308
10203
alas, such a man dies in our hands, there is no life to be got in him.
alas, such a man die in our hands, there is no life to be god in him.
uh, d dt n1 vvz p-acp po12 n2, pc-acp vbz dx n1 pc-acp vbi vvn p-acp pno31.
(31) sermon (DIV2)
2093
Page 308
10204
All that we can get from such a wretch for our love to him, and our testimony of him, it is some brush or blow.
All that we can get from such a wretch for our love to him, and our testimony of him, it is Some brush or blow.
av-d d pns12 vmb vvi p-acp d dt n1 p-acp po12 n1 p-acp pno31, cc po12 n1 pp-f pno31, pn31 vbz d n1 cc n1.
(31) sermon (DIV2)
2093
Page 308
10205
This sensless man layes about him, he knows not upon whom.
This senseless man lays about him, he knows not upon whom.
d j n1 vvz p-acp pno31, pns31 vvz xx p-acp ro-crq.
(31) sermon (DIV2)
2093
Page 308
10206
In one word, when I consider the secure course of a multitude of men amongst whom we live:
In one word, when I Consider the secure course of a multitude of men among whom we live:
p-acp crd n1, c-crq pns11 vvb dt j n1 pp-f dt n1 pp-f n2 p-acp ro-crq pns12 vvb:
(31) sermon (DIV2)
2094
Page 308
10207
it seems as if they had found that Cave of sleep which the Poets fain, and speak of, a place very fit for these persons.
it seems as if they had found that Cave of sleep which the Poets fain, and speak of, a place very fit for these Persons.
pn31 vvz c-acp cs pns32 vhd vvn d n1 pp-f n1 r-crq dt n2 av-j, cc vvi pp-f, dt n1 av j p-acp d n2.
(31) sermon (DIV2)
2094
Page 308
10208
A Cave of sleep, as they describe it, where never Sun shines: a place far remote from all company:
A Cave of sleep, as they describe it, where never Sun shines: a place Far remote from all company:
dt n1 pp-f n1, c-acp pns32 vvb pn31, c-crq av-x n1 vvz: dt n1 av-j j p-acp d n1:
(31) sermon (DIV2)
2094
Page 308
10209
a place where the houses have no doors for fear the hindges should wake them:
a place where the houses have no doors for Fear the hinges should wake them:
dt n1 c-crq dt n2 vhb dx n2 p-acp n1 dt n2 vmd vvi pno32:
(31) sermon (DIV2)
2094
Page 308
10210
a place where they suffer no cocks, nor clocks, nor nothing that may hinder them from sleep.
a place where they suffer no cocks, nor clocks, nor nothing that may hinder them from sleep.
dt n1 c-crq pns32 vvb dx n2, ccx n2, ccx pix cst vmb vvi pno32 p-acp n1.
(31) sermon (DIV2)
2094
Page 308
10211
And the Generation of men that I speak of, they seem to descend from Severats, a kind of people that are loose,
And the Generation of men that I speak of, they seem to descend from Severats, a kind of people that Are lose,
cc dt n1 pp-f n2 cst pns11 vvb pp-f, pns32 vvb pc-acp vvi p-acp n2, dt n1 pp-f n1 cst vbr j,
(31) sermon (DIV2)
2094
Page 308
10212
and lazie, and sleepy, and lascivious, that will not endure any Clocks, or any artificers that use tools and hammers to knock, that they should not trouble them.
and lazy, and sleepy, and lascivious, that will not endure any Clocks, or any artificers that use tools and hammers to knock, that they should not trouble them.
cc j, cc j, cc j, cst vmb xx vvi d n2, cc d n2 cst vvb n2 cc n2 pc-acp vvi, cst pns32 vmd xx vvi pno32.
(31) sermon (DIV2)
2094
Page 308
10213
But why do you speak these words they seem strange to us? But yet truly, your selves shall say they be true in the Application.
But why do you speak these words they seem strange to us? But yet truly, your selves shall say they be true in the Application.
cc-acp q-crq vdb pn22 vvi d n2 pns32 vvb j p-acp pno12? p-acp av av-j, po22 n2 vmb vvi pns32 vbb j p-acp dt n1.
(31) sermon (DIV2)
2095
Page 308
10214
For first, do we not see most men in general, (except some few whom the Lord hath taken into his own teaching,) that they cannot abide the place of the Sunshine, the place where the Sun of the light of grace shines, they remove themselves from it, they absent themselves upon any occasion,
For First, do we not see most men in general, (except Some few whom the Lord hath taken into his own teaching,) that they cannot abide the place of the Sunshine, the place where the Sun of the Light of grace shines, they remove themselves from it, they absent themselves upon any occasion,
p-acp ord, vdb pns12 xx vvi av-ds n2 p-acp n1, (c-acp d d r-crq dt n1 vhz vvn p-acp po31 d n-vvg,) cst pns32 vmbx vvi dt n1 pp-f dt n1, dt n1 c-crq dt n1 pp-f dt n1 pp-f n1 vvz, pns32 vvb px32 p-acp pn31, pns32 vvb px32 p-acp d n1,
(31) sermon (DIV2)
2097
Page 308
10215
as if a man should set himself to run from the light of the Sun.
as if a man should Set himself to run from the Light of the Sun.
c-acp cs dt n1 vmd vvi px31 pc-acp vvi p-acp dt n1 pp-f dt n1
(31) sermon (DIV2)
2097
Page 308
10238
nor understands the word that he doth hear: when he hears not that which is spoken.
nor understands the word that he does hear: when he hears not that which is spoken.
ccx vvz dt n1 cst pns31 vdz vvi: c-crq pns31 vvz xx d r-crq vbz vvn.
(31) sermon (DIV2)
2103
Page 309
10216
So likewise do we not see that men cannot abide the society of godly men, of religious men fearing God, that deal truly with them in exhortations,
So likewise do we not see that men cannot abide the society of godly men, of religious men fearing God, that deal truly with them in exhortations,
av av vdb pns12 xx vvi d n2 vmbx vvi dt n1 pp-f j n2, pp-f j n2 vvg np1, cst vvb av-j p-acp pno32 p-acp n2,
(31) sermon (DIV2)
2098
Page 308
10217
and admonitions, and loving rebukes, &c. They will none of this.
and admonitions, and loving rebukes, etc. They will none of this.
cc n2, cc j-vvg n2, av pns32 vmb pix pp-f d.
(31) sermon (DIV2)
2098
Page 308
10218
So do we not see how ready, and willing natural men are to chase away, (if it were possible) all the Lords Cocks,
So do we not see how ready, and willing natural men Are to chase away, (if it were possible) all the lords Cocks,
av vdb pns12 xx vvi c-crq j, cc vvg j n2 vbr pc-acp vvi av, (cs pn31 vbdr j) d dt n2 n2,
(31) sermon (DIV2)
2098
Page 309
10219
and all his servants, that they might not cry against their sins, that they might not awaken them, nor come neer them.
and all his Servants, that they might not cry against their Sins, that they might not awaken them, nor come near them.
cc d po31 n2, cst pns32 vmd xx vvi p-acp po32 n2, cst pns32 vmd xx vvi pno32, ccx vvb av-j pno32.
(31) sermon (DIV2)
2098
Page 309
10220
They are set so fast asleep, that they cannot abide any servant of God.
They Are Set so fast asleep, that they cannot abide any servant of God.
pns32 vbr vvn av av-j j, cst pns32 vmbx vvi d n1 pp-f np1.
(31) sermon (DIV2)
2098
Page 309
10221
And for the ministery of the Law, which Jeremie calls, as a Hammer to break the hard heart, and to knock,
And for the Ministry of the Law, which Jeremiah calls, as a Hammer to break the hard heart, and to knock,
cc p-acp dt n1 pp-f dt n1, r-crq np1 vvz, c-acp dt n1 pc-acp vvi dt j n1, cc pc-acp vvi,
(31) sermon (DIV2)
2098
Page 309
10222
and rap the sleepy soul, it is an intollerable thing; they cannot endure this hammer; they cannot abide these doggs that bark against their sins:
and rap the sleepy soul, it is an intolerable thing; they cannot endure this hammer; they cannot abide these Dogs that bark against their Sins:
cc vvb dt j n1, pn31 vbz dt j n1; pns32 vmbx vvi d n1; pns32 vmbx vvi d n2 cst vvb p-acp po32 n2:
(31) sermon (DIV2)
2098
Page 309
10223
whereas dumb doggs that can neither bark, nor bite, those they can like well enough. Somewhat they would have, they are content with a formal fashion:
whereas dumb Dogs that can neither bark, nor bite, those they can like well enough. Somewhat they would have, they Are content with a formal fashion:
cs j n2 cst vmb dx n1, ccx vvi, d pns32 vmb vvi av av-d. av pns32 vmd vhi, pns32 vbr j p-acp dt j n1:
(31) sermon (DIV2)
2098
Page 309
10224
but these men that speak against their sins, that discover their estate in sin; these they cannot endure.
but these men that speak against their Sins, that discover their estate in since; these they cannot endure.
cc-acp d n2 cst vvb p-acp po32 n2, cst vvb po32 n1 p-acp n1; d pns32 vmbx vvi.
(31) sermon (DIV2)
2098
Page 309
10225
Now tell me if these men live not in a carnal sleep? and are found in the Cell,
Now tell me if these men live not in a carnal sleep? and Are found in the Cell,
av vvb pno11 cs d n2 vvb xx p-acp dt j n1? cc vbr vvn p-acp dt n1,
(31) sermon (DIV2)
2098
Page 309
10226
and Cave of darkness, wherein they desire to sleep for ever?
and Cave of darkness, wherein they desire to sleep for ever?
cc n1 pp-f n1, c-crq pns32 vvb pc-acp vvi p-acp av?
(31) sermon (DIV2)
2098
Page 309
10227
To come from these, in the second place let us consider, that not only these natural men,
To come from these, in the second place let us Consider, that not only these natural men,
pc-acp vvi p-acp d, p-acp dt ord n1 vvb pno12 vvi, cst xx av-j d j n2,
(31) sermon (DIV2)
2099
Page 309
10228
and worldlings, are cast into a dead sleep;
and worldlings, Are cast into a dead sleep;
cc n2, vbr vvn p-acp dt j n1;
(31) sermon (DIV2)
2099
Page 309
10229
but would not a man marvel, that even Christians should sometimes be cast a sleep? Would not a man wonder that the Disciples of Christ that were so neer to the side of their Master, that were following their Masters exhortation in the former Precept that he taught them, that were so neer temptation, that the yoak was even upon their neks;
but would not a man marvel, that even Christians should sometime be cast a sleep? Would not a man wonder that the Disciples of christ that were so near to the side of their Master, that were following their Masters exhortation in the former Precept that he taught them, that were so near temptation, that the yoke was even upon their neks;
cc-acp vmd xx dt n1 n1, cst av np1 vmd av vbi vvn dt n1? vmd xx dt n1 vvb d dt n2 pp-f np1 cst vbdr av av-j p-acp dt n1 pp-f po32 n1, cst vbdr vvg po32 ng1 n1 p-acp dt j n1 cst pns31 vvd pno32, cst vbdr av av-j n1, cst dt n1 vbds av p-acp po32 n2;
(31) sermon (DIV2)
2099
Page 309
10230
would not one think it a wonder, that they should not watch one hour with Christ?
would not one think it a wonder, that they should not watch one hour with christ?
vmd xx crd vvb pn31 dt n1, cst pns32 vmd xx vvi crd n1 p-acp np1?
(31) sermon (DIV2)
2099
Page 309
10231
Therefore Brethren, let us take notice of our security much more, that are infinitly behind the Disciples in grace:
Therefore Brothers, let us take notice of our security much more, that Are infinitely behind the Disciples in grace:
av n2, vvb pno12 vvi n1 pp-f po12 n1 av-d av-dc, cst vbr av-j p-acp dt n2 p-acp n1:
(31) sermon (DIV2)
2100
Page 309
10232
let us rate our selves for the heaviness, and dulness of our hearts.
let us rate our selves for the heaviness, and dullness of our hearts.
vvb pno12 vvi po12 n2 p-acp dt n1, cc n1 pp-f po12 n2.
(31) sermon (DIV2)
2100
Page 309
10233
But because we are Baptized, and hear Sermons, &c. we can make no man beleeve that he is asleep.
But Because we Are Baptised, and hear Sermons, etc. we can make no man believe that he is asleep.
p-acp c-acp pns12 vbr j-vvn, cc vvi n2, av pns12 vmb vvi dx n1 vvi cst pns31 vbz j.
(31) sermon (DIV2)
2101
Page 309
10234
Therefore let us try, and consider, whether those that hear the Word, and are Professors of the life of grace;
Therefore let us try, and Consider, whither those that hear the Word, and Are Professors of the life of grace;
av vvb pno12 vvi, cc vvi, cs d cst vvb dt n1, cc vbr n2 pp-f dt n1 pp-f n1;
(31) sermon (DIV2)
2102
Page 309
10235
those that are already awakened, be not in such a fearful slumber, as may well be called asleep.
those that Are already awakened, be not in such a fearful slumber, as may well be called asleep.
d cst vbr av vvn, vbb xx p-acp d dt j n1, c-acp vmb av vbi vvn j.
(31) sermon (DIV2)
2102
Page 309
10236
First of all therefore, this is one mark of a man that is asleep, he hears not, he understands not the things that are spoken to him:
First of all Therefore, this is one mark of a man that is asleep, he hears not, he understands not the things that Are spoken to him:
ord pp-f d av, d vbz crd n1 pp-f dt n1 cst vbz j, pns31 vvz xx, pns31 vvz xx dt n2 cst vbr vvn p-acp pno31:
(31) sermon (DIV2)
2103
Page 309
10239
It is one Judgement upon wicked men, the Book of God is clasped to them: such a man reads and hears, and discerns not.
It is one Judgement upon wicked men, the Book of God is clasped to them: such a man reads and hears, and discerns not.
pn31 vbz crd n1 p-acp j n2, dt n1 pp-f np1 vbz vvn p-acp pno32: d dt n1 vvz cc vvz, cc vvz xx.
(31) sermon (DIV2)
2103
Page 309
10240
If the Book be open, his heart is clasped fast, he takes no good by it.
If the Book be open, his heart is clasped fast, he Takes no good by it.
cs dt n1 vbb j, po31 n1 vbz vvn av-j, pns31 vvz dx j p-acp pn31.
(31) sermon (DIV2)
2103
Page 309
10241
And this is not the least part of the misery upon the Saints, that this book is not so open to them,
And this is not the least part of the misery upon the Saints, that this book is not so open to them,
cc d vbz xx dt ds n1 pp-f dt n1 p-acp dt n2, cst d n1 vbz xx av j p-acp pno32,
(31) sermon (DIV2)
2103
Page 309
10242
nor they do not so understand it, nor discern that which is in it as they might.
nor they do not so understand it, nor discern that which is in it as they might.
ccx pns32 vdb xx av vvi pn31, ccx vvi d r-crq vbz p-acp pn31 c-acp pns32 vmd.
(31) sermon (DIV2)
2103
Page 309
10243
We hear the word many of us many times, and we seem to receive it:
We hear the word many of us many times, and we seem to receive it:
pns12 vvb dt n1 d pp-f pno12 d n2, cc pns12 vvb pc-acp vvi pn31:
(31) sermon (DIV2)
2104
Page 309
10244
but yet who is he that may not find in himself, that the sleep and security of his mind and soul, makes him not much to attend and regard it? that he is not careful and industrious in the keeping and maintaining of that he hears,
but yet who is he that may not find in himself, that the sleep and security of his mind and soul, makes him not much to attend and regard it? that he is not careful and Industria in the keeping and maintaining of that he hears,
cc-acp av q-crq vbz pns31 cst vmb xx vvi p-acp px31, cst dt n1 cc n1 pp-f po31 n1 cc n1, vvz pno31 xx av-d pc-acp vvi cc vvi pn31? cst pns31 vbz xx j cc j p-acp dt n-vvg cc vvg pp-f d pns31 vvz,
(31) sermon (DIV2)
2104
Page 309
10245
and the framing himself according to it? And so it comes to pass that it is with Gods word that we hear,
and the framing himself according to it? And so it comes to pass that it is with God's word that we hear,
cc dt vvg px31 vvg p-acp pn31? cc av pn31 vvz pc-acp vvi cst pn31 vbz p-acp ng1 n1 cst pns12 vvb,
(31) sermon (DIV2)
2104
Page 309
10246
as it is with Physick when it is given to a man that is dead, it works not,
as it is with Physic when it is given to a man that is dead, it works not,
c-acp pn31 vbz p-acp n1 c-crq pn31 vbz vvn p-acp dt n1 cst vbz j, pn31 vvz xx,
(31) sermon (DIV2)
2104
Page 309
10247
or when he sleeps immediately upon it: so when we hear the word of God, and fall into a sleep upon it:
or when he sleeps immediately upon it: so when we hear the word of God, and fallen into a sleep upon it:
cc c-crq pns31 vvz av-j p-acp pn31: av c-crq pns12 vvb dt n1 pp-f np1, cc vvi p-acp dt n1 p-acp pn31:
(31) sermon (DIV2)
2104
Page 309
10248
into the sleep and sluggishness of earthly cares, the Word is unprofitable, if works not that effect that else it would.
into the sleep and sluggishness of earthly Cares, the Word is unprofitable, if works not that Effect that Else it would.
p-acp dt n1 cc n1 pp-f j n2, dt n1 vbz j, cs n2 xx d n1 cst av pn31 vmd.
(31) sermon (DIV2)
2104
Page 309
10249
Again, a man that sleeps, you shall know it by this, he doth not mind his ordinary business;
Again, a man that sleeps, you shall know it by this, he does not mind his ordinary business;
av, dt n1 cst vvz, pn22 vmb vvi pn31 p-acp d, pns31 vdz xx vvi po31 j n1;
(31) sermon (DIV2)
2105
Page 309
10250
he neither troubles his head, nor his hands with it; his business sleeps with himself: he doth nothing but sleep, while he is asleep he can do nothing else.
he neither Troubles his head, nor his hands with it; his business sleeps with himself: he does nothing but sleep, while he is asleep he can do nothing Else.
pns31 av-dx vvz po31 n1, ccx po31 n2 p-acp pn31; po31 n1 vvz p-acp px31: pns31 vdz pix cc-acp n1, cs pns31 vbz j pns31 vmb vdi pix av.
(31) sermon (DIV2)
2105
Page 309
10251
So hereby we may know our selves to be in a marvellons sleep of sin, when we give not our serious thoughts to God, and to the practice of piety, and godliness:
So hereby we may know our selves to be in a marvellons sleep of since, when we give not our serious thoughts to God, and to the practice of piety, and godliness:
av av pns12 vmb vvi po12 n2 pc-acp vbi p-acp dt ng1 n1 pp-f n1, c-crq pns12 vvb xx po12 j n2 p-acp np1, cc p-acp dt n1 pp-f n1, cc n1:
(31) sermon (DIV2)
2105
Page 309
10252
it is an argument of sleep and slumber in us.
it is an argument of sleep and slumber in us.
pn31 vbz dt n1 pp-f n1 cc vvi p-acp pno12.
(31) sermon (DIV2)
2105
Page 309
10253
The mind of man should intend the principal thing for which God hath put us in the world;
The mind of man should intend the principal thing for which God hath put us in the world;
dt n1 pp-f n1 vmd vvi dt j-jn n1 p-acp r-crq np1 vhz vvn pno12 p-acp dt n1;
(31) sermon (DIV2)
2105
Page 309
10254
when we give not our thoughts to God, and mind not the things of Gods Kingdom, it is a sign we are asleep.
when we give not our thoughts to God, and mind not the things of God's Kingdom, it is a Signen we Are asleep.
c-crq pns12 vvb xx po12 n2 p-acp np1, cc vvb xx dt n2 pp-f npg1 n1, pn31 vbz dt n1 pns12 vbr j.
(31) sermon (DIV2)
2105
Page 309
10255
When we move not, nor stir not our hands and our feet in the wayes of Gods Commandements as we should, it proceeds from this sleepiness and drowsiness.
When we move not, nor stir not our hands and our feet in the ways of God's commandments as we should, it proceeds from this sleepiness and drowsiness.
c-crq pns12 vvb xx, ccx vvb xx po12 n2 cc po12 n2 p-acp dt n2 pp-f npg1 n2 c-acp pns12 vmd, pn31 vvz p-acp d n1 cc n1.
(31) sermon (DIV2)
2105
Page 309
10256
Whereas would we be wise for our selves, and awake as we should, We should neither be idle,
Whereas would we be wise for our selves, and awake as we should, We should neither be idle,
cs vmd pns12 vbi j p-acp po12 n2, cc j c-acp pns12 vmd, pns12 vmd d vbi j,
(31) sermon (DIV2)
2105
Page 309
10257
nor unfruitful in the work of the Lord. We should ever be doing somewhat that might glorifie God, and further our own reckoning,nor unfruitful in the work of the Lord. We should ever be doing somewhat that might Glorify God, and further our own reckoning,
ccx j p-acp dt n1 pp-f dt n1. pns12 vmd av vbi vdg av cst vmd vvi np1, cc av-j po12 d n-vvg,
(31) sermon (DIV2)
2105
Page 309
10258
But this is a signe of a sleepy person, in the main and principal things, his heart is not upon them, his hands and feet move not in the wayes of God;
But this is a Signen of a sleepy person, in the main and principal things, his heart is not upon them, his hands and feet move not in the ways of God;
cc-acp d vbz dt n1 pp-f dt j n1, p-acp dt j cc j-jn n2, po31 n1 vbz xx p-acp pno32, po31 n2 cc n2 vvb xx p-acp dt n2 pp-f np1;
(31) sermon (DIV2)
2105
Page 310
10260
Thirdly, you shall know a sleepy man by this, he knows not of the passing of the time;
Thirdly, you shall know a sleepy man by this, he knows not of the passing of the time;
ord, pn22 vmb vvi dt j n1 p-acp d, pns31 vvz xx pp-f dt n-vvg pp-f dt n1;
(31) sermon (DIV2)
2106
Page 310
10261
but so much time as he sleeps he wastes, it is as the time of death to him;
but so much time as he sleeps he wastes, it is as the time of death to him;
cc-acp av d n1 c-acp pns31 vvz pns31 vvz, pn31 vbz p-acp dt n1 pp-f n1 p-acp pno31;
(31) sermon (DIV2)
2106
Page 310
10262
for what is sleep but the shadow of death. Even so it is with many of us, that profess the teaching of Grace;
for what is sleep but the shadow of death. Even so it is with many of us, that profess the teaching of Grace;
c-acp q-crq vbz n1 p-acp dt n1 pp-f n1. av av pn31 vbz p-acp d pp-f pno12, cst vvb dt n-vvg pp-f n1;
(31) sermon (DIV2)
2106
Page 310
10263
Alas, how do we waste time insensibly? and pass away the time:
Alas, how do we waste time insensibly? and pass away the time:
uh, q-crq vdb pns12 vvb n1 av-j? cc vvb av dt n1:
(31) sermon (DIV2)
2106
Page 310
10264
some deck away the time, some play away the time, dayes, and weeks, and months together,
Some deck away the time, Some play away the time, days, and weeks, and months together,
d n1 av dt n1, d n1 av dt n1, n2, cc n2, cc n2 av,
(31) sermon (DIV2)
2106
Page 310
10265
as if time were not made for some other business:
as if time were not made for Some other business:
c-acp cs n1 vbdr xx vvn p-acp d j-jn n1:
(31) sermon (DIV2)
2106
Page 310
10266
as if we had received time for such imployments as these, for our recreations, and sports, and pleasures:
as if we had received time for such employments as these, for our recreations, and sports, and pleasures:
c-acp cs pns12 vhd vvn n1 p-acp d n2 c-acp d, c-acp po12 n2, cc n2, cc n2:
(31) sermon (DIV2)
2106
Page 310
10267
and not rather that we might further our Repentance, and our Reckoning, and help the servants of God,
and not rather that we might further our Repentance, and our Reckoning, and help the Servants of God,
cc xx av-c cst pns12 vmd av-jc po12 n1, cc po12 j-vvg, cc vvi dt n2 pp-f np1,
(31) sermon (DIV2)
2106
Page 310
10268
and get Oyl in our Lamps, and Faith in our Souls, and patience against the time of trouble,
and get Oil in our Lamps, and Faith in our Souls, and patience against the time of trouble,
cc vvi n1 p-acp po12 n2, cc n1 p-acp po12 n2, cc n1 p-acp dt n1 pp-f n1,
(31) sermon (DIV2)
2106
Page 310
10269
and get assurance of a blessed inheritance, when we shall be turned out hence. Time is given us for these ends;
and get assurance of a blessed inheritance, when we shall be turned out hence. Time is given us for these ends;
cc vvi n1 pp-f dt j-vvn n1, c-crq pns12 vmb vbi vvn av av. n1 vbz vvn pno12 p-acp d n2;
(31) sermon (DIV2)
2106
Page 310
10270
and yet we (silly men as we are) devise pastimes to our selves,
and yet we (silly men as we Are) devise pastimes to our selves,
cc av pns12 (j n2 c-acp pns12 vbr) vvb n2 p-acp po12 n2,
(31) sermon (DIV2)
2106
Page 310
10271
as if our life did not pass away, whereas Job saith, it is as a Weavers shuttle. Let us consider Brethren, time will pass that we may improve it, and not waste our time.
as if our life did not pass away, whereas Job Says, it is as a Weavers shuttle. Let us Consider Brothers, time will pass that we may improve it, and not waste our time.
c-acp cs po12 n1 vdd xx vvi av, cs n1 vvz, pn31 vbz p-acp dt n2 n1. vvb pno12 vvi n2, n1 vmb vvi cst pns12 vmb vvi pn31, cc xx vvi po12 n1.
(31) sermon (DIV2)
2106
Page 310
10272
Fourthly and lastly, to conclude this Point, a man that is addicted immoderately to sleep, you shall know it by this, it destroyes natural heat,
Fourthly and lastly, to conclude this Point, a man that is addicted immoderately to sleep, you shall know it by this, it Destroys natural heat,
ord cc ord, pc-acp vvi d n1, dt n1 cst vbz vvn av-j pc-acp vvi, pn22 vmb vvi pn31 p-acp d, pn31 vvz j n1,
(31) sermon (DIV2)
2107
Page 310
10273
and that being destroyed by immoderate sleep, as by a sudden mighty shower, this man grows pursie,
and that being destroyed by immoderate sleep, as by a sudden mighty shower, this man grows pursy,
cc cst vbg vvn p-acp j n1, c-acp p-acp dt j j n1, d n1 vvz j,
(31) sermon (DIV2)
2107
Page 310
10274
and fat, and lazy, he grows idle, and unfit for the exercises of man-hood, or of his Calling, and the like.
and fat, and lazy, he grows idle, and unfit for the exercises of manhood, or of his Calling, and the like.
cc j, cc j, pns31 vvz j, cc j p-acp dt n2 pp-f n1, cc pp-f po31 vvg, cc dt j.
(31) sermon (DIV2)
2107
Page 310
10275
So it is when a man is immoderately and excessively fast asleep with the cares of this Life, the lusts of his heart, the pleasures of this present world,
So it is when a man is immoderately and excessively fast asleep with the Cares of this Life, the Lustiest of his heart, the pleasures of this present world,
av pn31 vbz c-crq dt n1 vbz av-j cc av-j av-j j p-acp dt n2 pp-f d n1, dt n2 pp-f po31 n1, dt n2 pp-f d j n1,
(31) sermon (DIV2)
2107
Page 310
10276
or whatsoever it is that luls him, and rocks this Cradle;
or whatsoever it is that luls him, and Rocks this Cradle;
cc r-crq pn31 vbz cst vvz pno31, cc n2 d n1;
(31) sermon (DIV2)
2107
Page 310
10277
when he is thus asleep, he grows fat and pursie, his natural heat is gone, he falls from his first zeal,
when he is thus asleep, he grows fat and pursy, his natural heat is gone, he falls from his First zeal,
c-crq pns31 vbz av j, pns31 vvz j cc j, po31 j n1 vbz vvn, pns31 vvz p-acp po31 ord n1,
(31) sermon (DIV2)
2107
Page 310
10278
and affection, and desire, and practice.
and affection, and desire, and practice.
cc n1, cc n1, cc n1.
(31) sermon (DIV2)
2107
Page 310
10279
Alas Brethren, we may speak to the shame and sorrow of many (I doubt that hear me) that have exchanged their care of godliness;
Alas Brothers, we may speak to the shame and sorrow of many (I doubt that hear me) that have exchanged their care of godliness;
uh n2, pns12 vmb vvi p-acp dt n1 cc n1 pp-f d (pns11 vvb cst vvb pno11) cst vhb vvn po32 n1 pp-f n1;
(31) sermon (DIV2)
2108
Page 310
10280
that have exchanged their seeking of God in the means, with company, with good-fellowship, with Drunkenness.
that have exchanged their seeking of God in the means, with company, with good-fellowship, with drunkenness.
cst vhb vvn po32 vvg pp-f np1 p-acp dt n2, p-acp n1, p-acp n1, p-acp n1.
(31) sermon (DIV2)
2108
Page 310
10281
And let the Lords Marriners come to them, and say, Up sleeper, call upon thy God;
And let the lords Mariners come to them, and say, Up sleeper, call upon thy God;
cc vvb dt n2 n2 vvb p-acp pno32, cc vvi, p-acp n1, vvb p-acp po21 n1;
(31) sermon (DIV2)
2108
Page 310
10303
The first of them is the exercise of godliness, the main thing in the profession of a Christian to exercise himself in godliness:
The First of them is the exercise of godliness, the main thing in the profession of a Christian to exercise himself in godliness:
dt ord pp-f pno32 vbz dt n1 pp-f n1, dt j n1 p-acp dt n1 pp-f dt njp pc-acp vvi px31 p-acp n1:
(31) sermon (DIV2)
2112
Page 311
10282
why dost thou not do thy first works? Why art thou lazy? he grows angry as Jonas was, that thought he did well to be angry to the death.
why dost thou not do thy First works? Why art thou lazy? he grows angry as Jonah was, that Thought he did well to be angry to the death.
c-crq vd2 pns21 xx vdb po21 ord n2? q-crq vb2r pns21 j? pns31 vvz j c-acp np1 vbds, cst vvd pns31 vdd av pc-acp vbi j p-acp dt n1.
(31) sermon (DIV2)
2108
Page 310
10283
This is the misery of many that live under the teaching of the Gospel; in the light of the Gospel.
This is the misery of many that live under the teaching of the Gospel; in the Light of the Gospel.
d vbz dt n1 pp-f d cst vvb p-acp dt n-vvg pp-f dt n1; p-acp dt n1 pp-f dt n1.
(31) sermon (DIV2)
2108
Page 310
10284
This is another mark, and a signe of sleep, when we cannot abide of any thing to be wakened. To draw to a Conclusion:
This is Another mark, and a Signen of sleep, when we cannot abide of any thing to be wakened. To draw to a Conclusion:
d vbz j-jn n1, cc dt n1 pp-f n1, c-crq pns12 vmbx vvi pp-f d n1 pc-acp vbi vvn. pc-acp vvi p-acp dt n1:
(31) sermon (DIV2)
2108
Page 310
10285
the last Use of this Point, it serves to rouze, and to raise us from this sleep and security; the last Use of this Point, it serves to rouse, and to raise us from this sleep and security;
dt ord n1 pp-f d n1, pn31 vvz pc-acp vvi, cc pc-acp vvi pno12 p-acp d n1 cc n1;
(31) sermon (DIV2)
2109
Page 310
10286
this slumber that is in the best of us.
this slumber that is in the best of us.
d n1 cst vbz p-acp dt js pp-f pno12.
(31) sermon (DIV2)
2109
Page 310
10287
And know my Brethren, I speak not now to those that are out of the Church,
And know my Brothers, I speak not now to those that Are out of the Church,
cc vvb po11 n2, pns11 vvb xx av p-acp d cst vbr av pp-f dt n1,
(31) sermon (DIV2)
2109
Page 310
10288
and those that are notoriously wicked, those that are scandalous, and rebellious to good Counsel:
and those that Are notoriously wicked, those that Are scandalous, and rebellious to good Counsel:
cc d cst vbr av-j j, d cst vbr j, cc j p-acp j n1:
(31) sermon (DIV2)
2109
Page 310
10289
but I speak to those that live in the bosom of the Church, those that profess goodness and godliness;
but I speak to those that live in the bosom of the Church, those that profess Goodness and godliness;
cc-acp pns11 vvb p-acp d cst vvb p-acp dt n1 pp-f dt n1, d cst vvb n1 cc n1;
(31) sermon (DIV2)
2109
Page 310
10290
yea, those that are Disciples, and are near the side of Christ: let this exhortation be to them to raise and rouze themselves out of this sleep.
yea, those that Are Disciples, and Are near the side of christ: let this exhortation be to them to raise and rouse themselves out of this sleep.
uh, d cst vbr n2, cc vbr av-j dt n1 pp-f np1: vvb d n1 vbi p-acp pno32 pc-acp vvi cc vvi px32 av pp-f d n1.
(31) sermon (DIV2)
2109
Page 310
10291
It is time, saith the Apostle, that we rise out of sleep. The sum of this Exhortation I will propound, and then draw to a conclusion.It is time, Says the Apostle, that we rise out of sleep. The sum of this Exhortation I will propound, and then draw to a conclusion.
pn31 vbz n1, vvz dt n1, cst pns12 vvb av pp-f n1. dt n1 pp-f d n1 pns11 vmb vvi, cc av vvb p-acp dt n1.
(31) sermon (DIV2)
2109
Page 310
10292
First consider how unprofitable a man, a Christian man is, when he is asleep:
First Consider how unprofitable a man, a Christian man is, when he is asleep:
ord vvb q-crq j dt n1, dt njp n1 vbz, c-crq pns31 vbz j:
(31) sermon (DIV2)
2110
Page 310
10293
What is a man when he is asleep? but that there is hope of awaking,
What is a man when he is asleep? but that there is hope of awaking,
q-crq vbz dt n1 c-crq pns31 vbz j? cc-acp cst pc-acp vbz n1 pp-f vvg,
(31) sermon (DIV2)
2110
Page 310
10294
and to come to the actions of life again, a man that is asleep, he lives but the life of a Plant, there is nothing but being and nourishment:
and to come to the actions of life again, a man that is asleep, he lives but the life of a Plant, there is nothing but being and nourishment:
cc pc-acp vvi p-acp dt n2 pp-f n1 av, dt n1 cst vbz j, pns31 vvz p-acp dt n1 pp-f dt n1, pc-acp vbz pix cc-acp vbg cc n1:
(31) sermon (DIV2)
2110
Page 310
10295
a waking Beast is more profitable, but that (I say) there is hope that afterwards he will awake So when we sleep,
a waking Beast is more profitable, but that (I say) there is hope that afterwards he will awake So when we sleep,
dt vvg n1 vbz av-dc j, cc-acp d (pns11 vvb) pc-acp vbz n1 cst av pns31 vmb vvi av c-crq pns12 vvb,
(31) sermon (DIV2)
2110
Page 310
10296
and slumber, and tumble, and toss our selves in dead security, how unprofitable are we to Gods glory,
and slumber, and tumble, and toss our selves in dead security, how unprofitable Are we to God's glory,
cc n1, cc vvi, cc vvb po12 n2 p-acp j n1, c-crq j vbr pns12 p-acp npg1 n1,
(31) sermon (DIV2)
2110
Page 310
10297
and to our own selves? Saint Paul saith, that Onesimus was unprofitable before his conversion:
and to our own selves? Saint Paul Says, that Onesimus was unprofitable before his conversion:
cc p-acp po12 d n2? n1 np1 vvz, cst np1 vbds j p-acp po31 n1:
(31) sermon (DIV2)
2110
Page 310
10298
but now, saith he, he is profitable both to thee and me. A man that is asleep, is unprofitable:
but now, Says he, he is profitable both to thee and me. A man that is asleep, is unprofitable:
cc-acp av, vvz pns31, pns31 vbz j av-d p-acp pno21 cc pno11. dt n1 cst vbz j, vbz j:
(31) sermon (DIV2)
2110
Page 310
10299
and certainly he that is asleep in security and sin, this man is most unprofitable to Gods glory, and to his own soul.
and Certainly he that is asleep in security and since, this man is most unprofitable to God's glory, and to his own soul.
cc av-j pns31 cst vbz j p-acp n1 cc n1, d n1 vbz av-ds j p-acp ng1 n1, cc p-acp po31 d n1.
(31) sermon (DIV2)
2110
Page 310
10300
Secondly, consider when a man sleeps, and slumbers in sin, how unfit he is for any Christian duty and exercise,
Secondly, Consider when a man sleeps, and slumbers in since, how unfit he is for any Christian duty and exercise,
ord, vvb c-crq dt n1 vvz, cc n2 p-acp n1, c-crq j pns31 vbz p-acp d njp n1 cc n1,
(31) sermon (DIV2)
2111
Page 310
10301
for the main parts of Godliness and Christianity? How unfit is a sleepy man for the actions of life,
for the main parts of Godliness and Christianity? How unfit is a sleepy man for the actions of life,
p-acp dt j n2 pp-f n1 cc n1? q-crq j vbz dt j n1 p-acp dt n2 pp-f n1,
(31) sermon (DIV2)
2111
Page 310
10302
and of his calling? and how unfit and unable, and indisposed is a man that sleeps in sin, to the actions of spiritual life? There be some main parts and branches of our general Calling, to which this sleep makes us unable.
and of his calling? and how unfit and unable, and indisposed is a man that sleeps in since, to the actions of spiritual life? There be Some main parts and branches of our general Calling, to which this sleep makes us unable.
cc pp-f po31 n-vvg? cc q-crq j cc j-u, cc vvn vbz dt n1 cst vvz p-acp n1, p-acp dt n2 pp-f j n1? pc-acp vbi d j n2 cc n2 pp-f po12 n1 vvg, p-acp r-crq d n1 vvz pno12 j.
(31) sermon (DIV2)
2111
Page 311
10304
how unfit is a sleepy Christian for this? who sees a man that is asleep that works in his Calling that can do any good in it? So how can a Christian exercise himself in the actions of his general Calling,
how unfit is a sleepy Christian for this? who sees a man that is asleep that works in his Calling that can do any good in it? So how can a Christian exercise himself in the actions of his general Calling,
c-crq j vbz dt j njp p-acp d? q-crq vvz dt n1 cst vbz j cst vvz p-acp po31 vvg d vmb vdi d j p-acp pn31? av q-crq vmb dt njp vvi px31 p-acp dt n2 pp-f po31 n1 vvg,
(31) sermon (DIV2)
2112
Page 311
10305
when he sleeps? in his praying, in his hearing, in his reading? if these duties be done coldly, what are they worth? Actions that are done in a mans sleep, they come to nothing:
when he sleeps? in his praying, in his hearing, in his reading? if these duties be done coldly, what Are they worth? Actions that Are done in a men sleep, they come to nothing:
c-crq pns31 vvz? p-acp po31 n-vvg, p-acp po31 n-vvg, p-acp po31 n-vvg? cs d n2 vbb vdn av-jn, r-crq vbr pns32 j? ng1 cst vbr vdn p-acp dt ng1 n1, pns32 vvb p-acp pix:
(31) sermon (DIV2)
2112
Page 311
10306
so a man that sleeps in sin, let him do never so many good actions, they are of no value.
so a man that sleeps in since, let him do never so many good actions, they Are of no valve.
av dt n1 cst vvz p-acp n1, vvb pno31 vdi av av d j n2, pns32 vbr pp-f dx n1.
(31) sermon (DIV2)
2112
Page 311
10307
A second main branch of our Christian Calling, is the spiritual combate, to fight against our corruptions.
A second main branch of our Christian Calling, is the spiritual combat, to fight against our corruptions.
dt ord j n1 pp-f po12 njp vvg, vbz dt j n1, pc-acp vvi p-acp po12 n2.
(31) sermon (DIV2)
2113
Page 311
10308
Now alas how unfit is a sleepy man, either to expect, or to repel an enemy? when he is asleep he lies open to all disadvantage.
Now alas how unfit is a sleepy man, either to expect, or to repel an enemy? when he is asleep he lies open to all disadvantage.
av uh q-crq j vbz dt j n1, av-d pc-acp vvi, cc pc-acp vvi dt n1? c-crq pns31 vbz j pns31 vvz j p-acp d n1.
(31) sermon (DIV2)
2113
Page 311
10309
Sisera himself, a strong and noble Captain, was so weak, that a silly woman Jael shew him when he was asleep:Sisera himself, a strong and noble Captain, was so weak, that a silly woman Jael show him when he was asleep:
np1 px31, dt j cc j n1, vbds av j, cst dt j n1 np1 vvb pno31 c-crq pns31 vbds j:
(31) sermon (DIV2)
2113
Page 311
10310
therefore we know this part of our Christian calling cannot hold as long as we sleep in sin.
Therefore we know this part of our Christian calling cannot hold as long as we sleep in since.
av pns12 vvb d n1 pp-f po12 np1 n1 vmbx vvi c-acp av-j c-acp pns12 vvb p-acp n1.
(31) sermon (DIV2)
2113
Page 311
10311
Thirdly, another part, and main branch of Christianity is, to expect our Masters return, to wait for the coming of our Lord, that we may enjoy that sweet blessedness that he hath promised,
Thirdly, Another part, and main branch of Christianity is, to expect our Masters return, to wait for the coming of our Lord, that we may enjoy that sweet blessedness that he hath promised,
ord, j-jn n1, cc j n1 pp-f np1 vbz, pc-acp vvi po12 n2 vvi, pc-acp vvi p-acp dt n-vvg pp-f po12 n1, cst pns12 vmb vvi d j n1 cst pns31 vhz vvn,
(31) sermon (DIV2)
2114
Page 311
10312
and made us expect and wait for:
and made us expect and wait for:
cc vvd pno12 vvi cc vvi p-acp:
(31) sermon (DIV2)
2114
Page 311
10313
now how unfit is a sleepy man to wait for his Masters coming? to set things in order? Thus we see in these particular main duties of Christianity they cannot be performed by men that are asleep,
now how unfit is a sleepy man to wait for his Masters coming? to Set things in order? Thus we see in these particular main duties of Christianity they cannot be performed by men that Are asleep,
av c-crq j vbz dt j n1 pc-acp vvi p-acp po31 n2 vvg? pc-acp vvi n2 p-acp n1? av pns12 vvb p-acp d j j n2 pp-f np1 pns32 vmbx vbi vvn p-acp n2 cst vbr j,
(31) sermon (DIV2)
2114
Page 311
10314
therefore we had need to wake our selves:
Therefore we had need to wake our selves:
av pns12 vhd n1 pc-acp vvi po12 n2:
(31) sermon (DIV2)
2114
Page 311
10315
if we will either honour God, or profit our selves, if we will be fit to do service to God,
if we will either honour God, or profit our selves, if we will be fit to do service to God,
cs pns12 vmb d n1 np1, cc vvi po12 n2, cs pns12 vmb vbi j pc-acp vdi n1 p-acp np1,
(31) sermon (DIV2)
2114
Page 311
10316
or to his Church, we must keep our selves awake, especially in the main duties of Christianity.
or to his Church, we must keep our selves awake, especially in the main duties of Christianity.
cc p-acp po31 n1, pns12 vmb vvi po12 n2 vvi, av-j p-acp dt j n2 pp-f np1.
(31) sermon (DIV2)
2114
Page 311
10317
Thirdly, consider while we sleep, and are secure, the enemy never sleeps, he is then most watchful against us.
Thirdly, Consider while we sleep, and Are secure, the enemy never sleeps, he is then most watchful against us.
ord, vvb cs pns12 vvb, cc vbr j, dt n1 av-x vvz, pns31 vbz av av-ds j p-acp pno12.
(31) sermon (DIV2)
2115
Page 311
10318
We may sleep, and think we do well enough to take our ease, but Satan sleeps not;
We may sleep, and think we do well enough to take our ease, but Satan sleeps not;
pns12 vmb vvi, cc vvb pns12 vdb av av-d pc-acp vvi po12 n1, cc-acp np1 vvz xx;
(31) sermon (DIV2)
2115
Page 311
10319
we have a watchful enemy to deal with. And then he hath some advantage by our sleeping;
we have a watchful enemy to deal with. And then he hath Some advantage by our sleeping;
pns12 vhb dt j n1 pc-acp vvi p-acp. cc av pns31 vhz d n1 p-acp po12 n-vvg;
(31) sermon (DIV2)
2115
Page 311
10320
in Mat. 13. in that Parable, The enemy sows tares, while men slept: in Mathew 13. in that Parable, The enemy Sovus tares, while men slept:
p-acp np1 crd p-acp d n1, dt n1 n2 n2, cs n2 vvd:
(31) sermon (DIV2)
2116
Page 311
10321
he comes into the field of the heart, where the word of God, the good seed is sown,
he comes into the field of the heart, where the word of God, the good seed is sown,
pns31 vvz p-acp dt n1 pp-f dt n1, c-crq dt n1 pp-f np1, dt j n1 vbz vvn,
(31) sermon (DIV2)
2116
Page 311
10322
and what doth he do there? he sows a crop of thorns, and they make the heart of a Christian,
and what does he do there? he Sovus a crop of thorns, and they make the heart of a Christian,
cc q-crq vdz pns31 vdi a-acp? pns31 n2 dt n1 pp-f n2, cc pns32 vvb dt n1 pp-f dt njp,
(31) sermon (DIV2)
2116
Page 311
10323
like the field of Solomons sluggard, Prov. 24. I passed by the field of the sluggard,
like the field of Solomons sluggard, Curae 24. I passed by the field of the sluggard,
av-j dt n1 pp-f np1 n1, np1 crd pns11 vvd p-acp dt n1 pp-f dt n1,
(31) sermon (DIV2)
2116
Page 311
10324
and it was all thorns, &c. Thus is the heart that is neglected of a man that is sleepy, and secure in sin.and it was all thorns, etc. Thus is the heart that is neglected of a man that is sleepy, and secure in since.
cc pn31 vbds d n2, av av vbz dt n1 cst vbz vvn pp-f dt n1 cst vbz j, cc vvi p-acp n1.
(31) sermon (DIV2)
2116
Page 311
10326
when they may take men at advantage, in their first sleep, then they come and break into the house.
when they may take men At advantage, in their First sleep, then they come and break into the house.
c-crq pns32 vmb vvi n2 p-acp n1, p-acp po32 ord n1, cs pns32 vvb cc vvi p-acp dt n1.
(31) sermon (DIV2)
2116
Page 311
10327
Shall theeves and burglaries watch at mid-night to break the house, and cut mens throats, and wilt not thou watch to save thy self?
Shall thieves and burglaries watch At midnight to break the house, and Cut men's throats, and wilt not thou watch to save thy self?
vmb n2 cc n2 vvb p-acp n1 pc-acp vvi dt n1, cc vvb ng2 n2, cc vm2 xx pns21 vvi pc-acp vvi po21 n1?
(31) sermon (DIV2)
2116
Page 311
10328
Further consider, as the enemy never sleeps, so Gods mercy never sleeps, Gods mercy is ever watching over us, to do us good;
Further Consider, as the enemy never sleeps, so God's mercy never sleeps, God's mercy is ever watching over us, to do us good;
av-jc vvb, p-acp dt n1 av-x vvz, av npg1 n1 av-x vvz, ng1 n1 vbz av vvg p-acp pno12, pc-acp vdi pno12 j;
(31) sermon (DIV2)
2117
Page 311
10329
and it watcheth to keep us watchful:
and it watches to keep us watchful:
cc pn31 vvz pc-acp vvi pno12 j:
(31) sermon (DIV2)
2117
Page 311
10330
for what should all the mercies of God do to us, but keep us watchful? Our God that we serve is not as Baal, the God of Idolaters, perhaps he is asleep, and must be awaked,
for what should all the Mercies of God do to us, but keep us watchful? Our God that we serve is not as Baal, the God of Idolaters, perhaps he is asleep, and must be awaked,
c-acp r-crq vmd d dt n2 pp-f np1 vdb p-acp pno12, cc-acp vvb pno12 j? np1 np1 cst pns12 vvb vbz xx p-acp np1, dt n1 pp-f n2, av pns31 vbz j, cc vmb vbi vvn,
(31) sermon (DIV2)
2117
Page 311
10331
or he is chasing his adversaries; No, no, the strength that keeps Israel, slumbers not, nor sleeps. or he is chasing his Adversaries; No, no, the strength that keeps Israel, slumbers not, nor sleeps.
cc pns31 vbz vvg po31 n2; av-dx, uh-dx, dt n1 cst vvz np1, n2 xx, ccx n2.
(31) sermon (DIV2)
2117
Page 311
10332
Therefore let not Israel slumber nor sleep:
Therefore let not Israel slumber nor sleep:
av vvb xx np1 n1 ccx n1:
(31) sermon (DIV2)
2117
Page 311
10333
because God watcheth over his children, let them watch with him, and keep themselves neer to him.
Because God watches over his children, let them watch with him, and keep themselves near to him.
c-acp np1 vvz p-acp po31 n2, vvb pno32 vvi p-acp pno31, cc vvi px32 av-j pc-acp pno31.
(31) sermon (DIV2)
2117
Page 311
10334
Fiftly, if this will not move thee, then consider as Gods mercy sleeps not; so Gods judgments sleep not.
Fifty, if this will not move thee, then Consider as God's mercy sleeps not; so God's Judgments sleep not.
ord, cs d vmb xx vvi pno21, av vvb p-acp ng1 n1 vvz xx; av npg1 n2 vvb xx.
(31) sermon (DIV2)
2118
Page 311
10335
Tha• … man that sleeps in sin, let him know that Gods judgments sleep not.
Tha• … man that sleeps in since, let him know that God's Judgments sleep not.
np1 … n1 cst vvz p-acp n1, vvb pno31 vvi cst ng1 n2 vvb xx.
(31) sermon (DIV2)
2118
Page 311
10336
As Balaam when he was out of the way, the Angel watcheth him, and catcheth him in this corner, and in that corner;
As balaam when he was out of the Way, the Angel watches him, and Catches him in this corner, and in that corner;
p-acp np1 c-crq pns31 vbds av pp-f dt n1, dt n1 vvz pno31, cc vvz pno31 p-acp d n1, cc p-acp d n1;
(31) sermon (DIV2)
2118
Page 311
10337
he could go into no corner, but the Angel with his drawn sword was ready to meet him, and to slay him.
he could go into no corner, but the Angel with his drawn sword was ready to meet him, and to slay him.
pns31 vmd vvi p-acp dx n1, cc-acp dt n1 p-acp po31 vvn n1 vbds j pc-acp vvi pno31, cc pc-acp vvi pno31.
(31) sermon (DIV2)
2118
Page 311
10338
And the Apostle saith of those that were led away by false teachers; Their damnation sleepeth not. Gods judgments are alway waking:
And the Apostle Says of those that were led away by false Teachers; Their damnation Sleepeth not. God's Judgments Are always waking:
cc dt n1 vvz pp-f d cst vbdr vvn av p-acp j n2; po32 n1 vvz xx. npg1 n2 vbr av vvg:
(31) sermon (DIV2)
2118
Page 311
10339
thou maist sleep on both sides in sin, but Gods justice sleepeth not.
thou Mayest sleep on both sides in since, but God's Justice Sleepeth not.
pns21 vm2 vvi p-acp d n2 p-acp n1, cc-acp ng1 n1 vvz xx.
(31) sermon (DIV2)
2118
Page 311
10340
And thou that art the Lords, if thou sleep, know that correction, and chastisement sleepeth not,
And thou that art the lords, if thou sleep, know that correction, and chastisement Sleepeth not,
cc pns21 cst vb2r dt n2, cs pns21 vvb, vvb d n1, cc n1 vvz xx,
(31) sermon (DIV2)
2118
Page 311
10341
and they will awake thee, thou wert better to awake by slighter means. To conclude all, consider that all of us, there is no man upon the earth,
and they will awake thee, thou Wertenberg better to awake by slighter means. To conclude all, Consider that all of us, there is no man upon the earth,
cc pns32 vmb vvi pno21, pns21 vbd2r j pc-acp vvi p-acp jc n2. pc-acp vvi d, vvb cst d pp-f pno12, pc-acp vbz dx n1 p-acp dt n1,
(31) sermon (DIV2)
2118
Page 311
10342
but we are all going to meet the mortal sleep of death;
but we Are all going to meet the Mortal sleep of death;
cc-acp pns12 vbr av-d vvg pc-acp vvi dt j-jn n1 pp-f n1;
(31) sermon (DIV2)
2119
Page 312
10343
and if we shall when that meets us, have our own consciences tell us, that we have also a spiritual sleep within us;
and if we shall when that meets us, have our own Consciences tell us, that we have also a spiritual sleep within us;
cc cs pns12 vmb c-crq cst vvz pno12, vhb po12 d n2 vvb pno12, cst pns12 vhb av dt j n1 p-acp pno12;
(31) sermon (DIV2)
2119
Page 312
10344
that we carry a spiritnal sleep to meet that mortal sleep, what a miserable, and mournful state will that be? when the heart of man or woman that is coming to die, shall say,
that we carry a Spiritual sleep to meet that Mortal sleep, what a miserable, and mournful state will that be? when the heart of man or woman that is coming to die, shall say,
cst pns12 vvb dt j n1 pc-acp vvi d j-jn n1, r-crq dt j, cc j n1 vmb d vbi? c-crq dt n1 pp-f n1 cc n1 cst vbz vvg pc-acp vvi, vmb vvi,
(31) sermon (DIV2)
2119
Page 312
10345
and speak aloud, and witness against his Master, O, thou hast been a sluggish and sleepy Christian:
and speak aloud, and witness against his Master, Oh, thou hast been a sluggish and sleepy Christian:
cc vvb av, cc vvi p-acp po31 n1, uh, pns21 vh2 vbn dt j cc j np1:
(31) sermon (DIV2)
2119
Page 312
10346
thou hast had good means but thou hast not kept thy watch, thou wouldest sleep do what the exhortations of the Word could, thou wouldest be a drowsie Christian.
thou hast had good means but thou hast not kept thy watch, thou Wouldst sleep do what the exhortations of the Word could, thou Wouldst be a drowsy Christian.
pns21 vh2 vhn j n2 cc-acp pns21 vh2 xx vvn po21 n1, pns21 vmd2 av vdb r-crq dt n2 pp-f dt n1 vmd, pns21 vmd2 vbi dt j njp.
(31) sermon (DIV2)
2119
Page 312
10347
Hence it comes to pass that so many, when on their death-bed they come to grapple with that mortal sleep,
Hence it comes to pass that so many, when on their deathbed they come to grapple with that Mortal sleep,
av pn31 vvz pc-acp vvi cst av d, c-crq p-acp po32 n1 pns32 vvb pc-acp vvi p-acp d j-jn n1,
(31) sermon (DIV2)
2119
Page 312
10348
and then conscience porclaims against them, then they cry, Oh that I had but one day,
and then conscience porclaims against them, then they cry, O that I had but one day,
cc av n1 vvz p-acp pno32, cs pns32 vvb, uh cst pns11 vhd cc-acp crd n1,
(31) sermon (DIV2)
2119
Page 312
10349
but one hour more, that I might waken, and strengthen the things that are ready to die, and that it might be better with me then it is.
but one hour more, that I might waken, and strengthen the things that Are ready to die, and that it might be better with me then it is.
cc-acp crd n1 av-dc, cst pns11 vmd vvi, cc vvi dt n2 cst vbr j pc-acp vvi, cc cst pn31 vmd vbi jc p-acp pno11 cs pn31 vbz.
(31) sermon (DIV2)
2119
Page 312
10350
But alas now their short day is past, and one perpetual night to come, and now it is too late, as it proves many times.
But alas now their short day is past, and one perpetual night to come, and now it is too late, as it Proves many times.
p-acp uh av po32 j n1 vbz j, cc crd j n1 pc-acp vvi, cc av pn31 vbz av j, c-acp pn31 vvz d n2.
(31) sermon (DIV2)
2119
Page 312
10351
Therefore let not time go, but know that that mournful day must come upon us, we must meet that mortal sleep:
Therefore let not time go, but know that that mournful day must come upon us, we must meet that Mortal sleep:
av vvb xx n1 vvi, cc-acp vvb cst d j n1 vmb vvi p-acp pno12, pns12 vmb vvi d j-jn n1:
(31) sermon (DIV2)
2119
Page 312
10352
Let us labour to shake off spiritual sleep, drowsiness of spirit, and make our peace in the mean time, that conscience may witness with us,
Let us labour to shake off spiritual sleep, drowsiness of Spirit, and make our peace in the mean time, that conscience may witness with us,
vvb pno12 vvi pc-acp vvi a-acp j n1, n1 pp-f n1, cc vvb po12 n1 p-acp dt j n1, cst n1 vmb vvi p-acp pno12,
(31) sermon (DIV2)
2119
Page 312
10353
and for us at the day of death, and judgment.
and for us At the day of death, and judgement.
cc p-acp pno12 p-acp dt n1 pp-f n1, cc n1.
(31) sermon (DIV2)
2119
Page 312
10354
Let us labour to be watchful, and desire to be ready for the Lord, and to have our accounts ready for him.
Let us labour to be watchful, and desire to be ready for the Lord, and to have our accounts ready for him.
vvb pno12 vvi pc-acp vbi j, cc vvb pc-acp vbi j p-acp dt n1, cc pc-acp vhi po12 n2 j p-acp pno31.
(31) sermon (DIV2)
2119
Page 312
10355
This shall suffice for the words. Now for our occasion: because this is my first occasion of this kind, I must enter with a preface, and that is this:
This shall suffice for the words. Now for our occasion: Because this is my First occasion of this kind, I must enter with a preface, and that is this:
d vmb vvi p-acp dt n2. av p-acp po12 n1: c-acp d vbz po11 ord n1 pp-f d n1, pns11 vmb vvi p-acp dt n1, cc d vbz d:
(31) sermon (DIV2)
2119
Page 312
10356
that as I have ever been in the course of my ministery, so I shall be very sparing in the praise of the dead,
that as I have ever been in the course of my Ministry, so I shall be very sparing in the praise of the dead,
cst c-acp pns11 vhb av vbn p-acp dt n1 pp-f po11 n1, av pns11 vmb vbi av vvg p-acp dt n1 pp-f dt j,
(31) sermon (DIV2)
2120
Page 312
10357
because I know that these exercises are appointed for the instructing of the living, and the consolation of those that survive,
Because I know that these exercises Are appointed for the instructing of the living, and the consolation of those that survive,
c-acp pns11 vvb cst d n2 vbr vvn p-acp dt n-vvg pp-f dt j-vvg, cc dt n1 pp-f d cst vvb,
(31) sermon (DIV2)
2120
Page 312
10358
and not for the praise, and commemoration of the dead.
and not for the praise, and commemoration of the dead.
cc xx p-acp dt n1, cc n1 pp-f dt j.
(31) sermon (DIV2)
2120
Page 312
10359
Besides, I know, and see by daily experience every where, how few there be that in their life time deserve the praise of Religion in their death.
Beside, I know, and see by daily experience every where, how few there be that in their life time deserve the praise of Religion in their death.
a-acp, pns11 vvb, cc vvi p-acp j n1 d q-crq, c-crq d pc-acp vbi d p-acp po32 n1 n1 vvi dt n1 pp-f n1 p-acp po32 n1.
(31) sermon (DIV2)
2121
Page 312
10360
For my part I never did, nor never will gild a rotten post, or a mud wall,
For my part I never did, nor never will gild a rotten post, or a mud wall,
p-acp po11 n1 pns11 av-x vdd, ccx av-x vmb vvi dt j-vvn n1, cc dt n1 n1,
(31) sermon (DIV2)
2121
Page 312
10361
or give false witness in praising; to give the praise of Religion to those that deserve it not.
or give false witness in praising; to give the praise of Religion to those that deserve it not.
cc vvb j n1 p-acp vvg; pc-acp vvi dt n1 pp-f n1 p-acp d cst vvb pn31 xx.
(31) sermon (DIV2)
2121
Page 312
10362
I desire those of my congregation would make their own Funeral Sermons while they be living, by their vertuous life, and conversation.
I desire those of my congregation would make their own Funeral Sermons while they be living, by their virtuous life, and Conversation.
pns11 vvb d pp-f po11 n1 vmd vvi po32 d n1 n2 cs pns32 vbb vvg, p-acp po32 j n1, cc n1.
(31) sermon (DIV2)
2121
Page 312
10363
As the Apostle saith, He hath not praise, that is praised of meh: but he that is praised of God.
As the Apostle Says, He hath not praise, that is praised of meh: but he that is praised of God.
p-acp dt n1 vvz, pns31 vhz xx n1, cst vbz vvn pp-f n1: cc-acp pns31 cst vbz vvn pp-f np1.
(31) sermon (DIV2)
2121
Page 312
10364
THE RIGHTEOUS MANS RESTING-PLACE; OR, AFENCE AGAINST UNNECESSARY FEARS SERMON XXVII. GEN. 15.1. After these things, the word of the Lord came to Abraham, saying: Fear not Abraham, I am thy shield, and they exceeding great reward.
THE RIGHTEOUS MANS RESTING-PLACE; OR, AFENCE AGAINST UNNECESSARY FEARS SERMON XXVII. GEN. 15.1. After these things, the word of the Lord Come to Abraham, saying: fear not Abraham, I am thy shield, and they exceeding great reward.
dt j ng1 n1; cc, n1 p-acp j-u n2 n1 np1. np1. crd. p-acp d n2, dt n1 pp-f dt n1 vvd p-acp np1, vvg: vvb xx np1, pns11 vbm po21 n1, cc pns32 vvg j n1.
(32) sermon (DIV2)
2121
Page 313
10365
THe tender mercy of God is seen in nothing more, than in afflicting his own people,
THe tender mercy of God is seen in nothing more, than in afflicting his own people,
dt j n1 pp-f np1 vbz vvn p-acp pix av-dc, cs p-acp vvg po31 d n1,
(32) sermon (DIV2)
2123
Page 313
10366
for he proportions his castisements, not to our deserts, but to our streugth:
for he proportions his castisements, not to our deserts, but to our streugth:
c-acp pns31 n2 po31 n2, xx p-acp po12 n2, cc-acp p-acp po12 n1:
(32) sermon (DIV2)
2123
Page 313
10367
and you shall ordinarily observe, where Almighty GOD laies a heavy affliction, he gives an extraordinary assistance;
and you shall ordinarily observe, where Almighty GOD lays a heavy affliction, he gives an extraordinary assistance;
cc pn22 vmb av-j vvi, c-crq j-jn np1 vvz dt j n1, pns31 vvz dt j n1;
(32) sermon (DIV2)
2123
Page 313
10368
when he leads any of his people through a hot fire, he is with them in extraordinary manner.
when he leads any of his people through a hight fire, he is with them in extraordinary manner.
c-crq pns31 vvz d pp-f po31 n1 p-acp dt j n1, pns31 vbz p-acp pno32 p-acp j n1.
(32) sermon (DIV2)
2123
Page 313
10369
This holy Saint ( Abraham ) as he was the Father of the Faithful, so he was a pattern to all the faithful in both these, both in his tryals, and in Gods assistance.
This holy Saint (Abraham) as he was the Father of the Faithful, so he was a pattern to all the faithful in both these, both in his trials, and in God's assistance.
d j n1 (np1) c-acp pns31 vbds dt n1 pp-f dt j, av pns31 vbds dt n1 p-acp d dt j p-acp d d, av-d p-acp po31 n2, cc p-acp npg1 n1.
(32) sermon (DIV2)
2124
Page 313
10370
There was never any man called to more tryals than he: to leave his Country, and his Kindred, and his Fathers house;
There was never any man called to more trials than he: to leave his Country, and his Kindred, and his Father's house;
pc-acp vbds av-x d n1 vvn p-acp dc n2 cs pns31: pc-acp vvi po31 n1, cc po31 n1, cc po31 ng1 n1;
(32) sermon (DIV2)
2124
Page 313
10371
and after to sacrifice his own Son. And there was never any man more assisted from God;
and After to sacrifice his own Son. And there was never any man more assisted from God;
cc a-acp pc-acp vvi po31 d n1 cc a-acp vbds av-x d n1 av-dc vvn p-acp np1;
(32) sermon (DIV2)
2124
Page 313
10372
as we see in those many apparitions that God vouchsafed him: Comforting him, sometimes in Dreams and Visions.
as we see in those many apparitions that God vouchsafed him: Comforting him, sometime in Dreams and Visions.
c-acp pns12 vvb p-acp d d n2 cst np1 vvd pno31: vvg pno31, av p-acp n2 cc n2.
(32) sermon (DIV2)
2124
Page 313
10373
Sometimes he appeared to him in an admirable and most friendly manner, talking with him, as a man doth with his Friend. One of them are in this Chapter;
Sometime he appeared to him in an admirable and most friendly manner, talking with him, as a man does with his Friend. One of them Are in this Chapter;
av pns31 vvd p-acp pno31 p-acp dt j cc av-ds j n1, vvg p-acp pno31, c-acp dt n1 vdz p-acp po31 n1. crd pp-f pno32 vbr p-acp d n1;
(32) sermon (DIV2)
2124
Page 313
10374
The Lord appeared to Abraham, and comforted him in the midst of his tryals and troubles.The Lord appeared to Abraham, and comforted him in the midst of his trials and Troubles.
dt n1 vvd p-acp np1, cc vvd pno31 p-acp dt n1 pp-f po31 n2 cc n2.
(32) sermon (DIV2)
2124
Page 313
10375
Where you may see an admirable incouragement that God gives to his servant Abraham; You may note, First, the incouragement it self; that is, not to fear.
Where you may see an admirable encouragement that God gives to his servant Abraham; You may note, First, the encouragement it self; that is, not to Fear.
c-crq pn22 vmb vvi dt j n1 cst np1 vvz p-acp po31 n1 np1; pn22 vmb vvi, ord, dt n1 pn31 n1; d vbz, xx pc-acp vvi.
(32) sermon (DIV2)
2125
Page 314
10376
Secondly, note the time, when God gave him this incouragement:
Secondly, note the time, when God gave him this encouragement:
ord, vvb dt n1, c-crq np1 vvd pno31 d n1:
(32) sermon (DIV2)
2127
Page 314
10377
when he had encountred with those Kings immediatly before, as we see in Chapter 14. And when he was to encounter with many evils and troubles after, then the Lord appeared to him.
when he had encountered with those Kings immediately before, as we see in Chapter 14. And when he was to encounter with many evils and Troubles After, then the Lord appeared to him.
c-crq pns31 vhd vvn p-acp d n2 av-j a-acp, c-acp pns12 vvb p-acp n1 crd cc c-crq pns31 vbds pc-acp vvi p-acp d n2-jn cc n2 a-acp, av dt n1 vvd p-acp pno31.
(32) sermon (DIV2)
2127
Page 314
10378
Thirdly, note the manner, how God is pleased to reveal this comfort; that is, by way of vision: God appeared by vision.
Thirdly, note the manner, how God is pleased to reveal this Comfort; that is, by Way of vision: God appeared by vision.
ord, vvb dt n1, c-crq np1 vbz vvn pc-acp vvi d n1; d vbz, p-acp n1 pp-f n1: np1 vvd p-acp n1.
(32) sermon (DIV2)
2128
Page 314
10379
Fourthly, note the ground of this comfort, and incouragemeat that God gives him, and that is taken from a twofold Argument.
Fourthly, note the ground of this Comfort, and incouragemeat that God gives him, and that is taken from a twofold Argument.
ord, vvb dt n1 pp-f d n1, cc n1 cst np1 vvz pno31, cc d vbz vvn p-acp dt j n1.
(32) sermon (DIV2)
2129
Page 314
10380
First, what God was to him, in regard of any evils, that he did feel, or fear, he was his shield to bear them off.
First, what God was to him, in regard of any evils, that he did feel, or Fear, he was his shield to bear them off.
ord, r-crq np1 vbds p-acp pno31, p-acp n1 pp-f d n2-jn, cst pns31 vdd vvi, cc n1, pns31 vbds po31 vvb pc-acp vvi pno32 a-acp.
(32) sermon (DIV2)
2130
Page 314
10381
Secondly, in regard of all the good things that Abraham could lose in the world, an exceeding great reward: he would be to him all in all.
Secondly, in regard of all the good things that Abraham could loose in the world, an exceeding great reward: he would be to him all in all.
ord, p-acp n1 pp-f d dt j n2 cst np1 vmd vvi p-acp dt n1, dt j-vvg j n1: pns31 vmd vbi p-acp pno31 d p-acp d.
(32) sermon (DIV2)
2130
Page 314
10382
So you see this portion of Scripture affords plentiful matter for instruction, and consolation.
So you see this portion of Scripture affords plentiful matter for instruction, and consolation.
av pn22 vvb d n1 pp-f n1 vvz j n1 p-acp n1, cc n1.
(32) sermon (DIV2)
2130
Page 314
10383
All that I will speak of at this time, I will wind up in this proposition;
All that I will speak of At this time, I will wind up in this proposition;
av-d d pns11 vmb vvi pp-f p-acp d n1, pns11 vmb vvi a-acp p-acp d n1;
(32) sermon (DIV2)
2130
Page 314
10384
that is, that, They that are in covenant with God, and labour to keep his covenant (as faithful Abraham was,
that is, that, They that Are in Covenant with God, and labour to keep his Covenant (as faithful Abraham was,
d vbz, cst, pns32 cst vbr p-acp n1 p-acp np1, cc n1 pc-acp vvi po31 n1 (c-acp j np1 vbds,
(32) sermon (DIV2)
2130
Page 314
10385
and did) they may be a people without all carnal, and inordinate fear.
and did) they may be a people without all carnal, and inordinate Fear.
cc vdd) pns32 vmb vbi dt n1 p-acp d j, cc j n1.
(32) sermon (DIV2)
2130
Page 314
10386
For Abraham felt much, and had just cause to expect more, but in the middest of all, God appeared to him,
For Abraham felt much, and had just cause to expect more, but in the midst of all, God appeared to him,
p-acp np1 vvd av-d, cc vhd j n1 pc-acp vvi av-dc, cc-acp p-acp dt n1 pp-f d, np1 vvd p-acp pno31,
(32) sermon (DIV2)
2131
Page 314
10387
and bid him he should not fear. And what was spoken to Abraham, is spoken to us:
and bid him he should not Fear. And what was spoken to Abraham, is spoken to us:
cc vvb pno31 pns31 vmd xx vvi. cc q-crq vbds vvn p-acp np1, vbz vvn p-acp pno12:
(32) sermon (DIV2)
2131
Page 314
10388
for he was the Father of the faithful, and they that are of the faith with Abraham, are blessed with him.
for he was the Father of the faithful, and they that Are of the faith with Abraham, Are blessed with him.
c-acp pns31 vbds dt n1 pp-f dt j, cc pns32 cst vbr pp-f dt n1 p-acp np1, vbr vvn p-acp pno31.
(32) sermon (DIV2)
2131
Page 314
10389
So then the blessing of Abraham, and all the incouragements that were given to him, they belong not to him only,
So then the blessing of Abraham, and all the encouragements that were given to him, they belong not to him only,
av av dt n1 pp-f np1, cc d dt n2 cst vbdr vvn p-acp pno31, pns32 vvb xx p-acp pno31 av-j,
(32) sermon (DIV2)
2131
Page 314
10390
but to all that are the spiritual seed of Abraham, to all the faithful: so that the Proposition is not limitted to him, but extends to all.
but to all that Are the spiritual seed of Abraham, to all the faithful: so that the Proposition is not limited to him, but extends to all.
cc-acp p-acp d cst vbr dt j n1 pp-f np1, p-acp d dt j: av cst dt n1 vbz xx vvn p-acp pno31, cc-acp vvz p-acp d.
(32) sermon (DIV2)
2131
Page 314
10391
A Doctrine, if ever needful, it is now. We know how it is with all men that are out of Covenant with God.
A Doctrine, if ever needful, it is now. We know how it is with all men that Are out of Covenant with God.
dt n1, cs av j, pn31 vbz av. pns12 vvb c-crq pn31 vbz p-acp d n2 cst vbr av pp-f n1 p-acp np1.
(32) sermon (DIV2)
2132
Page 314
10392
Adam as soon as he had sinned, he runs from God, he was afraid, and hid himself from the face of God,Adam as soon as he had sinned, he runs from God, he was afraid, and hid himself from the face of God,
np1 c-acp av c-acp pns31 vhd vvn, pns31 vvz p-acp np1, pns31 vbds j, cc vvd px31 p-acp dt n1 pp-f np1,
(32) sermon (DIV2)
2132
Page 314
10393
so every unregenerate man is (except his conscience be ignorant, in a dead sleep, and cauterized:) for he seeth God on the one side a revenging Judge:
so every unregenerate man is (except his conscience be ignorant, in a dead sleep, and cauterized:) for he sees God on the one side a revenging Judge:
av d j n1 vbz (c-acp po31 n1 vbb j, p-acp dt j n1, cc vvn:) p-acp pns31 vvz np1 p-acp dt crd n1 dt j-vvg n1:
(32) sermon (DIV2)
2132
Page 314
10394
and he knows himself on the other side to be guilty, and therefore he cannot but with amazement and fear continually tremble before God:
and he knows himself on the other side to be guilty, and Therefore he cannot but with amazement and Fear continually tremble before God:
cc pns31 vvz px31 p-acp dt j-jn n1 pc-acp vbi j, cc av pns31 vmbx p-acp p-acp n1 cc n1 av-j vvi p-acp np1:
(32) sermon (DIV2)
2132
Page 314
10395
and he desires if it were possible, that there were no God at all, that he might never be called to account for his doings.
and he Desires if it were possible, that there were no God At all, that he might never be called to account for his doings.
cc pns31 vvz cs pn31 vbdr j, cst a-acp vbdr dx n1 p-acp d, cst pns31 vmd av-x vbi vvn pc-acp vvi p-acp po31 n2-vdg.
(32) sermon (DIV2)
2132
Page 314
10396
But now the child of God, a faithful Abraham that is in covenant with God, he may in the middest of all evils lift up his head with joy and comfort,
But now the child of God, a faithful Abraham that is in Covenant with God, he may in the midst of all evils lift up his head with joy and Comfort,
p-acp av dt n1 pp-f np1, dt j np1 cst vbz p-acp n1 p-acp np1, pns31 vmb p-acp dt n1 pp-f d n2-jn vvb p-acp po31 n1 p-acp n1 cc n1,
(32) sermon (DIV2)
2132
Page 314
10397
even when wicked men are at their wits end, and know not whether to turn themselves.
even when wicked men Are At their wits end, and know not whither to turn themselves.
av c-crq j n2 vbr p-acp po32 n2 vvi, cc vvb xx c-crq pc-acp vvi px32.
(32) sermon (DIV2)
2132
Page 314
10398
It is (I say) a point needful to urge in these times, wherein we hear abroad of wars,
It is (I say) a point needful to urge in these times, wherein we hear abroad of wars,
pn31 vbz (pns11 vvb) dt n1 j pc-acp vvi p-acp d n2, c-crq pns12 vvb av pp-f n2,
(32) sermon (DIV2)
2133
Page 314
10399
and rumors of wars, and so many distractions: and what they feel we have cause to fear:
and rumours of wars, and so many distractions: and what they feel we have cause to Fear:
cc n2 pp-f n2, cc av d n2: cc r-crq pns32 vvb pns12 vhb n1 pc-acp vvi:
(32) sermon (DIV2)
2133
Page 314
10400
but now it is seasonable at this time, when we see the King of fears act his part before our eyes:
but now it is seasonable At this time, when we see the King of fears act his part before our eyes:
cc-acp av pn31 vbz j p-acp d n1, c-crq pns12 vvb dt n1 pp-f n2 vvi po31 n1 p-acp po12 n2:
(32) sermon (DIV2)
2133
Page 314
10401
he that the Philosophers call, the most terrible of all terribles;
he that the Philosophers call, the most terrible of all terribles;
pns31 cst dt n2 vvb, dt av-ds j pp-f d n2;
(32) sermon (DIV2)
2133
Page 314
10402
that is, Death, that tends to the extirpation, and abolition of nature, in regard of our being here.
that is, Death, that tends to the extirpation, and abolition of nature, in regard of our being Here.
d vbz, n1, cst vvz p-acp dt n1, cc n1 pp-f n1, p-acp n1 pp-f po12 vbg av.
(32) sermon (DIV2)
2133
Page 314
10403
I say there cannor be a better argument treated of, then somewhat that may fence us against the fear of this evil.
I say there cannor be a better argument treated of, then somewhat that may fence us against the Fear of this evil.
pns11 vvb a-acp vmb vbi dt jc n1 vvn pp-f, av av cst vmb vvi pno12 p-acp dt n1 pp-f d n-jn.
(32) sermon (DIV2)
2133
Page 314
10404
Now for the opening of this point. First, consider what fear is. And then what fear a Christian should be freed from.
Now for the opening of this point. First, Consider what Fear is. And then what Fear a Christian should be freed from.
av p-acp dt n-vvg pp-f d n1. ord, vvb r-crq vvb vbz. cc av q-crq vvb dt njp vmd vbi vvn p-acp.
(32) sermon (DIV2)
2134
Page 314
10405
And then how it comes to pass that a Christian is exempted from all slavish, and inordinate fear.
And then how it comes to pass that a Christian is exempted from all slavish, and inordinate Fear.
cc av c-crq pn31 vvz pc-acp vvi cst dt njp vbz vvn p-acp d j, cc j n1.
(32) sermon (DIV2)
2137
Page 314
10406
And then come to make some Use of it to the present occasion.
And then come to make Some Use of it to the present occasion.
cc av vvb pc-acp vvi d n1 pp-f pn31 p-acp dt j n1.
(32) sermon (DIV2)
2138
Page 314
10407
First, that we may know the point the better, let us consider, what fear is in general;
First, that we may know the point the better, let us Consider, what Fear is in general;
ord, cst pns12 vmb vvi dt n1 dt jc, vvb pno12 vvi, r-crq vvb vbz p-acp n1;
(32) sermon (DIV2)
2139
Page 314
10408
And fear (beloved) is such An affection or passion of the soul that is stirred up with a through apprehension of some future evil, that is very difficult to be resisted by the party, or patient.
And Fear (Beloved) is such an affection or passion of the soul that is stirred up with a through apprehension of Some future evil, that is very difficult to be resisted by the party, or patient.
cc vvb (vvn) vbz d dt n1 cc n1 pp-f dt n1 cst vbz vvn a-acp p-acp dt a-acp n1 pp-f d j-jn n-jn, cst vbz av j pc-acp vbi vvn p-acp dt n1, cc j.
(32) sermon (DIV2)
2139
Page 314
10409
It is an affection, or passion of the soul: for it makes a real transmutation in the man.
It is an affection, or passion of the soul: for it makes a real transmutation in the man.
pn31 vbz dt n1, cc n1 pp-f dt n1: c-acp pn31 vvz dt j n1 p-acp dt n1.
(32) sermon (DIV2)
2140
Page 314
10410
It is such an affection, as is stirred up with the apprehension of evil: for evil is properly the object of fear:
It is such an affection, as is stirred up with the apprehension of evil: for evil is properly the Object of Fear:
pn31 vbz d dt n1, c-acp vbz vvn a-acp p-acp dt n1 pp-f n-jn: c-acp n-jn vbz av-j dt n1 pp-f n1:
(32) sermon (DIV2)
2141
Page 315
10411
we do not primarily fear any thing that is good, axcept the loss of it, and it is ill to lose any good thing. Again, it is evil future:
we do not primarily Fear any thing that is good, axcept the loss of it, and it is ill to loose any good thing. Again, it is evil future:
pns12 vdb xx av-j vvi d n1 cst vbz j, vvi dt n1 pp-f pn31, cc pn31 vbz av-jn pc-acp vvi d j n1. av, pn31 vbz j-jn n-jn:
(32) sermon (DIV2)
2141
Page 315
10412
for if the evil be present, we grieve, and not fear.
for if the evil be present, we grieve, and not Fear.
c-acp cs dt j-jn vbi j, pns12 vvb, cc xx vvi.
(32) sermon (DIV2)
2142
Page 315
10413
And it is such an evil as is difficult, and hard to resist, an overcome with patience:
And it is such an evil as is difficult, and hard to resist, an overcome with patience:
cc pn31 vbz d dt j-jn c-acp vbz j, cc av-j pc-acp vvi, dt vvn p-acp n1:
(32) sermon (DIV2)
2143
Page 315
10414
for if it be a small evil that is easily conquered, you contemn it, you fear it not.
for if it be a small evil that is Easily conquered, you contemn it, you Fear it not.
c-acp cs pn31 vbb dt j n-jn cst vbz av-j vvn, pn22 vvb pn31, pn22 vvb pn31 xx.
(32) sermon (DIV2)
2143
Page 315
10415
You see then what fear is in general. Is all fear prohibited?
You see then what Fear is in general. Is all Fear prohibited?
pn22 vvb av q-crq n1 vbz p-acp n1. vbz d n1 vvn?
(32) sermon (DIV2)
2143
Page 315
10416
Not the fear of God, &c. Fear is oft commanded in Scripture, know then there are divers kinds of fear.
Not the Fear of God, etc. fear is oft commanded in Scripture, know then there Are diverse Kinds of Fear.
xx dt n1 pp-f np1, av n1 vbz av vvn p-acp n1, vvb av pc-acp vbr j n2 pp-f n1.
(32) sermon (DIV2)
2145
Page 315
10417
First, natural fear, and that is called natural either in regard of the material or efficient cause.
First, natural Fear, and that is called natural either in regard of the material or efficient cause.
ord, j n1, cc d vbz vvn j av-d p-acp n1 pp-f dt j-jn cc j n1.
(32) sermon (DIV2)
2146
Page 315
10418
When the party that doth fear, is phlegmatick, or melancholly, and so is naturally inclined to fear, this may be called a natural sear.
When the party that does Fear, is phlegmatic, or melancholy, and so is naturally inclined to Fear, this may be called a natural sear.
c-crq dt n1 cst vdz vvi, vbz j-jn, cc j-jn, cc av vbz av-j vvn pc-acp vvi, d vmb vbi vvn dt j n1.
(32) sermon (DIV2)
2147
Page 315
10419
Or, in regard of the object, when there is somewhat in that which is destructive to nature:
Or, in regard of the Object, when there is somewhat in that which is destructive to nature:
cc, p-acp n1 pp-f dt n1, c-crq pc-acp vbz av p-acp d r-crq vbz j p-acp n1:
(32) sermon (DIV2)
2148
Page 315
10420
and therefore the fear of death, it is natural to man, and so whatsoever may prejudice nature.
and Therefore the Fear of death, it is natural to man, and so whatsoever may prejudice nature.
cc av dt n1 pp-f n1, pn31 vbz j p-acp n1, cc av q-crq vmb vvi n1.
(32) sermon (DIV2)
2148
Page 315
10421
Now this natural fear is an affection that Almighty God concreated with the soul, it is naturally good, it is morally neither good nor evil,
Now this natural Fear is an affection that Almighty God Concreated with the soul, it is naturally good, it is morally neither good nor evil,
av d j n1 vbz dt n1 cst j-jn np1 j p-acp dt n1, pn31 vbz av-j j, pn31 vbz av-j dx j ccx j-jn,
(32) sermon (DIV2)
2149
Page 315
10422
but according as it is determined by circumstances.
but according as it is determined by Circumstances.
cc-acp vvg c-acp pn31 vbz vvn p-acp n2.
(32) sermon (DIV2)
2149
Page 315
10423
Again, there is a carnal evil fear, namely, when a man fears the evil of punishment, more then the evil of sin;
Again, there is a carnal evil Fear, namely, when a man fears the evil of punishment, more then the evil of since;
av, pc-acp vbz dt j j-jn n1, av, c-crq dt n1 vvz dt n-jn pp-f n1, av-dc cs dt n-jn pp-f n1;
(32) sermon (DIV2)
2150
Page 315
10424
a corporal evil more then a spiritual: a temporal more then an eternal.
a corporal evil more then a spiritual: a temporal more then an Eternal.
dt j n-jn av-dc cs dt j: dt j av-dc cs dt j.
(32) sermon (DIV2)
2150
Page 315
10425
He is afraid of losing something he enjoyes, or of not getting something he desires, &c. In either regards there may be a carnal fear,
He is afraid of losing something he enjoys, or of not getting something he Desires, etc. In either regards there may be a carnal Fear,
pns31 vbz j pp-f vvg pi pns31 vvz, cc pp-f xx vvg pi pns31 vvz, av p-acp d n2 a-acp vmb vbi dt j n1,
(32) sermon (DIV2)
2150
Page 315
10426
as I shall explain it to you more anon: and this so far as it is carnal is ever to be condemned.
as I shall explain it to you more anon: and this so Far as it is carnal is ever to be condemned.
c-acp pns11 vmb vvi pn31 p-acp pn22 av-dc av: cc d av av-j c-acp pn31 vbz j vbz av pc-acp vbi vvn.
(32) sermon (DIV2)
2150
Page 315
10427
Thirdly, there is a servile fear:
Thirdly, there is a servile Fear:
ord, pc-acp vbz dt j n1:
(32) sermon (DIV2)
2151
Page 315
10428
and this is such a fear as looks at the punishment only, and not at the sin:
and this is such a Fear as looks At the punishment only, and not At the since:
cc d vbz d dt n1 c-acp vvz p-acp dt n1 av-j, cc xx p-acp dt n1:
(32) sermon (DIV2)
2151
Page 315
10429
when a man is afraid of the judgements of GOD, and never fears sin, that is the cause of it.
when a man is afraid of the Judgments of GOD, and never fears since, that is the cause of it.
c-crq dt n1 vbz j pp-f dt n2 pp-f np1, cc av-x vvz n1, cst vbz dt n1 pp-f pn31.
(32) sermon (DIV2)
2151
Page 315
10477
Fear not them that can kill the body. And in Isaiah 8.12. Fear not their fear. fear not them that can kill the body. And in Isaiah 8.12. fear not their Fear.
vvb xx pno32 cst vmb vvi dt n1. cc p-acp np1 crd. vvb xx po32 n1.
(32) sermon (DIV2)
2164
Page 316
10430
And so withal, when this fear is only servile, and is retained in the heart, that man desires still to sin;
And so withal, when this Fear is only servile, and is retained in the heart, that man Desires still to since;
cc av av, c-crq d n1 vbz av-j j, cc vbz vvn p-acp dt n1, cst n1 vvz av p-acp n1;
(32) sermon (DIV2)
2151
Page 315
10431
there is a love of sin, a wishing that God would give him leave to sin,
there is a love of since, a wishing that God would give him leave to since,
pc-acp vbz dt n1 pp-f n1, dt vvg cst np1 vmd vvi pno31 vvi p-acp n1,
(32) sermon (DIV2)
2151
Page 315
10432
and let loose the reins to him:
and let lose the reins to him:
cc vvb vvi dt n2 p-acp pno31:
(32) sermon (DIV2)
2151
Page 315
10433
that if it were possible there were no God, no Devil, no Heaven, nor Hell, that he might sin were possible there were no God, no Devil, no Heaven,
that if it were possible there were no God, no devil, no Heaven, nor Hell, that he might sin were possible there were no God, no devil, no Heaven,
cst cs pn31 vbdr j a-acp vbdr dx n1, dx n1, dx n1, ccx n1, cst pns31 vmd vvi vbdr j a-acp vbdr dx n1, dx n1, dx n1,
(32) sermon (DIV2)
2151
Page 315
10434
nor hell, that he might sin freely.
nor hell, that he might sin freely.
ccx n1, cst pns31 vmd vvi av-j.
(32) sermon (DIV2)
2151
Page 315
10435
And if he abstain from sin at any time, the cause is, that there is this punishment that is the consequent of sin,
And if he abstain from since At any time, the cause is, that there is this punishment that is the consequent of since,
cc cs pns31 vvb p-acp n1 p-acp d n1, dt n1 vbz, cst pc-acp vbz d n1 cst vbz dt j pp-f n1,
(32) sermon (DIV2)
2151
Page 315
10436
and not out of love to God, or obedience to his commandements. Now this servile fear, though in it self it be not savingly pleasing to God,
and not out of love to God, or Obedience to his Commandments. Now this servile Fear, though in it self it be not savingly pleasing to God,
cc xx av pp-f n1 p-acp np1, cc n1 p-acp po31 n2. av d j n1, cs p-acp pn31 n1 pn31 vbb xx av-vvg vvg p-acp np1,
(32) sermon (DIV2)
2151
Page 315
10437
yet it is a thing that is good, as S. Austin observes;
yet it is a thing that is good, as S. Austin observes;
av pn31 vbz dt n1 cst vbz j, c-acp np1 np1 vvz;
(32) sermon (DIV2)
2152
Page 315
10438
for that man that fears servily, he doth that which is good, though he doth it not well:
for that man that fears servilely, he does that which is good, though he does it not well:
p-acp d n1 cst vvz av-j, pns31 vdz d r-crq vbz j, cs pns31 vdz pn31 xx av:
(32) sermon (DIV2)
2152
Page 315
10439
because that is a thing that depends upon the disposition, and will of him that doth the thing,
Because that is a thing that depends upon the disposition, and will of him that does the thing,
c-acp d vbz dt n1 cst vvz p-acp dt n1, cc n1 pp-f pno31 cst vdz dt n1,
(32) sermon (DIV2)
2152
Page 315
10440
though the thing be good as far as it goes.
though the thing be good as Far as it Goes.
cs dt n1 vbb j c-acp av-j c-acp pn31 vvz.
(32) sermon (DIV2)
2152
Page 315
10441
It is good for the restraining of evil men from outrages in the world, and it is a preparative in the way to conversion, as it is Act. 2. It is good for the restraining of evil men from outrages in the world, and it is a preparative in the Way to conversion, as it is Act. 2.
pn31 vbz j p-acp dt vvg pp-f j-jn n2 p-acp n2 p-acp dt n1, cc pn31 vbz dt n1 p-acp dt n1 p-acp n1, c-acp pn31 vbz n1 crd
(32) sermon (DIV2)
2152
Page 315
10442
Lastly, there is a filial son-like fear, that ariseth out of the consideration of the greatness,
Lastly, there is a filial sonlike Fear, that arises out of the consideration of the greatness,
ord, pc-acp vbz dt j j n1, cst vvz av pp-f dt n1 pp-f dt n1,
(32) sermon (DIV2)
2153
Page 315
10443
and especially of the goodness of God, whereby a man so hates punishment, as he hates sin also the cause of it.
and especially of the Goodness of God, whereby a man so hates punishment, as he hates since also the cause of it.
cc av-j pp-f dt n1 pp-f np1, c-crq dt n1 av vvz n1, c-acp pns31 vvz n1 av dt n1 pp-f pn31.
(32) sermon (DIV2)
2153
Page 315
10444
Now there are divers degrees of filial fear. One degree we call innitial fear in this World.
Now there Are diverse Degrees of filial Fear. One degree we call innitial Fear in this World.
av a-acp vbr j n2 pp-f j n1. crd n1 pns12 vvb j n1 p-acp d n1.
(32) sermon (DIV2)
2154
Page 315
10445
And a degree of perfection in the world to come.
And a degree of perfection in the world to come.
cc dt n1 pp-f n1 p-acp dt n1 pc-acp vvi.
(32) sermon (DIV2)
2156
Page 315
10446
In this world the fear we have, hath one eye upon the punishment, and another eye upon the commandement, or love of God.
In this world the Fear we have, hath one eye upon the punishment, and Another eye upon the Commandment, or love of God.
p-acp d n1 dt n1 pns12 vhb, vhz crd n1 p-acp dt n1, cc j-jn n1 p-acp dt n1, cc n1 pp-f np1.
(32) sermon (DIV2)
2157
Page 315
10447
And here many make a doubt, whether they are to do that which is good, having an eye to the recompence of reward,
And Here many make a doubt, whither they Are to do that which is good, having an eye to the recompense of reward,
cc av d vvi dt n1, cs pns32 vbr pc-acp vdi d r-crq vbz j, vhg dt n1 p-acp dt n1 pp-f n1,
(32) sermon (DIV2)
2157
Page 315
10448
or to abstain from evil out of the fear of punishment. For answer briefly.
or to abstain from evil out of the Fear of punishment. For answer briefly.
cc pc-acp vvi p-acp j-jn av pp-f dt n1 pp-f n1. p-acp n1 av-j.
(32) sermon (DIV2)
2157
Page 315
10449
And thing almighty God hath made a motive to us, to incourage us to do well,
And thing almighty God hath made a motive to us, to encourage us to do well,
cc n1 j-jn np1 vhz vvn dt n1 p-acp pno12, pc-acp vvi pno12 pc-acp vdi av,
(32) sermon (DIV2)
2158
Page 315
10450
or to deter us from evil;
or to deter us from evil;
cc pc-acp vvi pno12 p-acp n-jn;
(32) sermon (DIV2)
2158
Page 315
10451
we may make a motive to our selves, and as long as we do so, we do well.
we may make a motive to our selves, and as long as we do so, we do well.
pns12 vmb vvi dt n1 p-acp po12 n2, cc c-acp av-j c-acp pns12 vdb av, pns12 vdb av.
(32) sermon (DIV2)
2158
Page 315
10452
It was so with Adam in Paradice, this was propounded as a motive; In the day thou eatest thereof thou shalt die.
It was so with Adam in Paradise, this was propounded as a motive; In the day thou Eatest thereof thou shalt die.
pn31 vbds av p-acp np1 p-acp n1, d vbds vvn p-acp dt n1; p-acp dt n1 pns21 vv2 av pns21 vm2 vvi.
(32) sermon (DIV2)
2158
Page 315
10453
Then to abstain from the forbidden fruit, partly out of fear of punishment, If Adam did so, he did well.
Then to abstain from the forbidden fruit, partly out of Fear of punishment, If Adam did so, he did well.
av pc-acp vvi p-acp dt j-vvn n1, av av pp-f n1 pp-f n1, cs np1 vdd av, pns31 vdd av.
(32) sermon (DIV2)
2158
Page 315
10478
What is the ground of this? I will tell you briefly;
What is the ground of this? I will tell you briefly;
q-crq vbz dt n1 pp-f d? pns11 vmb vvi pn22 av-j;
(32) sermon (DIV2)
2165
Page 316
10454
So, every one of us in regard of any evil, we may have an eye to the punishment, that will be the consequent of the thing:
So, every one of us in regard of any evil, we may have an eye to the punishment, that will be the consequent of the thing:
np1, d crd pp-f pno12 p-acp n1 pp-f d n-jn, pns12 vmb vhi dt n1 p-acp dt n1, cst vmb vbi dt j pp-f dt n1:
(32) sermon (DIV2)
2158
Page 316
10455
for Christ urgeth this to his own Disciples, Fear not him that can kill the body, &c. And to do things meerly without any respect to punishment at all;
for christ urges this to his own Disciples, fear not him that can kill the body, etc. And to do things merely without any respect to punishment At all;
c-acp np1 vvz d p-acp po31 d n2, vvb xx pno31 cst vmb vvi dt n1, av cc pc-acp vdi n2 av-j p-acp d n1 p-acp n1 p-acp d;
(32) sermon (DIV2)
2158
Page 316
10456
I know no reason why any man should aspire to that perfection.
I know no reason why any man should aspire to that perfection.
pns11 vvb dx n1 q-crq d n1 vmd vvi p-acp d n1.
(32) sermon (DIV2)
2158
Page 316
10457
For God while we are here, hath given us these motives, to stir us up to avoid evil;
For God while we Are Here, hath given us these motives, to stir us up to avoid evil;
p-acp np1 cs pns12 vbr av, vhz vvn pno12 d n2, pc-acp vvi pno12 a-acp pc-acp vvi j-jn;
(32) sermon (DIV2)
2158
Page 316
10458
and it is well if we can heartily and truly, out of love to God do it, by all the motives that God hath propounded.
and it is well if we can heartily and truly, out of love to God do it, by all the motives that God hath propounded.
cc pn31 vbz n1 cs pns12 vmb av-j cc av-j, av pp-f n1 p-acp np1 vdb pn31, p-acp d dt n2 cst np1 vhz vvn.
(32) sermon (DIV2)
2158
Page 316
10459
To have a fear meerly for punishment, and still to retain the love of sin,
To have a Fear merely for punishment, and still to retain the love of since,
pc-acp vhi dt n1 av-j p-acp n1, cc av pc-acp vvi dt n1 pp-f n1,
(32) sermon (DIV2)
2159
Page 316
10460
and no respect or love to the commandement of God, this is not acceptable to God in a saving manner:
and no respect or love to the Commandment of God, this is not acceptable to God in a Saving manner:
cc dx n1 cc vvi p-acp dt n1 pp-f np1, d vbz xx j p-acp np1 p-acp dt vvg n1:
(32) sermon (DIV2)
2159
Page 316
10461
but to have an eye to God, and to abstain from sin, partly out of love to God,
but to have an eye to God, and to abstain from since, partly out of love to God,
cc-acp pc-acp vhi dt n1 p-acp np1, cc pc-acp vvi p-acp n1, av av pp-f n1 p-acp np1,
(32) sermon (DIV2)
2159
Page 316
10462
and partly out of fear of punishment, this is acceptable to God. For a man must love himself in subordination to the love of God;
and partly out of Fear of punishment, this is acceptable to God. For a man must love himself in subordination to the love of God;
cc av av pp-f n1 pp-f n1, d vbz j p-acp np1. p-acp dt n1 vmb vvi px31 p-acp n1 p-acp dt n1 pp-f np1;
(32) sermon (DIV2)
2159
Page 316
10463
and therefore he may look to the avoiding of evil, and to the getting of good eternal to soul and body.
and Therefore he may look to the avoiding of evil, and to the getting of good Eternal to soul and body.
cc av pns31 vmb vvi p-acp dt vvg pp-f j-jn, cc p-acp dt n-vvg pp-f j j p-acp n1 cc n1.
(32) sermon (DIV2)
2159
Page 316
10464
Now these fears, we may consider of them thus.
Now these fears, we may Consider of them thus.
av d n2, pns12 vmb vvi pp-f pno32 av.
(32) sermon (DIV2)
2160
Page 316
10465
The natural fear may be accompanied with the Spirit, but it comes not from the Spirit, that must be ordered by the word of God.
The natural Fear may be accompanied with the Spirit, but it comes not from the Spirit, that must be ordered by the word of God.
dt j n1 vmb vbi vvn p-acp dt n1, cc-acp pn31 vvz xx p-acp dt n1, cst vmb vbi vvn p-acp dt n1 pp-f np1.
(32) sermon (DIV2)
2160
Page 316
10466
Secondly, carnal fear comes not from the spirit, nor is accompanied with it: this is ever to be mortified, this we must take heed of;
Secondly, carnal Fear comes not from the Spirit, nor is accompanied with it: this is ever to be mortified, this we must take heed of;
ord, j n1 vvz xx p-acp dt n1, ccx vbz vvn p-acp pn31: d vbz av pc-acp vbi vvn, d pns12 vmb vvi n1 pp-f;
(32) sermon (DIV2)
2161
Page 316
10467
and this fear Abraham is exhorted against here.
and this Fear Abraham is exhorted against Here.
cc d n1 np1 vbz vvn p-acp av.
(32) sermon (DIV2)
2161
Page 316
10468
Thirdly, the fear that is servile, it comes from the spirit, but it is not accompanied with the spirit.
Thirdly, the Fear that is servile, it comes from the Spirit, but it is not accompanied with the Spirit.
ord, dt n1 cst vbz j, pn31 vvz p-acp dt n1, cc-acp pn31 vbz xx vvn p-acp dt n1.
(32) sermon (DIV2)
2162
Page 316
10469
As the dawning of the day the Sun is the cause of it, yet the Sun is not present when the day dawns,
As the dawning of the day the Sun is the cause of it, yet the Sun is not present when the day dawns,
p-acp dt n-vvg pp-f dt n1 dt n1 vbz dt n1 pp-f pn31, av dt n1 vbz xx j c-crq dt n1 vvz,
(32) sermon (DIV2)
2162
Page 316
10470
but some glimps goes before him:
but Some glimpse Goes before him:
cc-acp d n1 vvz p-acp pno31:
(32) sermon (DIV2)
2162
Page 316
10471
this we must cherish, so as we bring it to filial fear, and then we deal aright in that.
this we must cherish, so as we bring it to filial Fear, and then we deal aright in that.
d pns12 vmb vvi, av c-acp pns12 vvb pn31 p-acp j n1, cc av pns12 vvb av p-acp d.
(32) sermon (DIV2)
2162
Page 316
10472
Lastly, for filial fear, we must cherish that at all times, we must labour to get still a more reverent respect of the Majesty of God.
Lastly, for filial Fear, we must cherish that At all times, we must labour to get still a more reverend respect of the Majesty of God.
ord, c-acp j n1, pns12 vmb vvi cst p-acp d n2, pns12 vmb vvi pc-acp vvi av dt av-dc j n1 pp-f dt n1 pp-f np1.
(32) sermon (DIV2)
2163
Page 316
10473
So I have briefly shewed you what fear is. And what fear we must labour to be freed from;
So I have briefly showed you what Fear is. And what Fear we must labour to be freed from;
av pns11 vhb av-j vvn pn22 r-crq n1 vbz. cc q-crq vvb pns12 vmb vvi pc-acp vbi vvn p-acp;
(32) sermon (DIV2)
2163
Page 316
10474
all slavish and carnal fear, in regard of the world, or any thing in the world;
all slavish and carnal Fear, in regard of the world, or any thing in the world;
d j cc j n1, p-acp n1 pp-f dt n1, cc d n1 p-acp dt n1;
(32) sermon (DIV2)
2164
Page 316
10475
any ill that may befall us, or any good that may be taken from us.
any ill that may befall us, or any good that may be taken from us.
d n-jn cst vmb vvi pno12, cc d j cst vmb vbi vvn p-acp pno12.
(32) sermon (DIV2)
2164
Page 316
10476
Now you see that a Christian is such a man as may live without all fear, that is carnal;
Now you see that a Christian is such a man as may live without all Fear, that is carnal;
av pn22 vvb cst dt njp vbz d dt n1 c-acp vmb vvi p-acp d n1, cst vbz j;
(32) sermon (DIV2)
2164
Page 316
10479
Christ came into the world to deliver us from all our enemies that we might serve him without fear, in holiness and righteousness, Luke 1.47. christ Come into the world to deliver us from all our enemies that we might serve him without Fear, in holiness and righteousness, Lycia 1.47.
np1 vvd p-acp dt n1 p-acp vvb pno12 p-acp d po12 n2 cst pns12 vmd vvi pno31 p-acp n1, p-acp n1 cc n1, av crd.
(32) sermon (DIV2)
2166
Page 316
10480
So then the ground is this, that man that hath no enemies;
So then the ground is this, that man that hath no enemies;
av av dt n1 vbz d, cst n1 cst vhz dx n2;
(32) sermon (DIV2)
2166
Page 316
10481
that man that cannot possibly be molested with any evil, what need he fear? For there is no evil in the world that can surprize a man that is in covenant with God, that labours to keep his covenant,
that man that cannot possibly be molested with any evil, what need he Fear? For there is no evil in the world that can surprise a man that is in Covenant with God, that labours to keep his Covenant,
d n1 cst vmbx av-j vbi vvn p-acp d n-jn, r-crq n1 pns31 vvb? p-acp pc-acp vbz dx j-jn p-acp dt n1 cst vmb vvi dt n1 cst vbz p-acp n1 p-acp np1, cst vvz pc-acp vvi po31 n1,
(32) sermon (DIV2)
2166
Page 316
10482
but by the power of the Spirit he may conquer it. For only evil, and evil future is the object of fear.
but by the power of the Spirit he may conquer it. For only evil, and evil future is the Object of Fear.
cc-acp p-acp dt n1 pp-f dt n1 pns31 vmb vvi pn31. p-acp av-j j-jn, cc n-jn j-jn vbz dt n1 pp-f n1.
(32) sermon (DIV2)
2166
Page 316
10483
Now, if there be no evil that can befall a child of God, but such as may be conquered, he should contemn it, and not fear it.
Now, if there be no evil that can befall a child of God, but such as may be conquered, he should contemn it, and not Fear it.
av, cs pc-acp vbb dx n-jn cst vmb vvi dt n1 pp-f np1, cc-acp d c-acp vmb vbi vvn, pns31 vmd vvi pn31, cc xx vvi pn31.
(32) sermon (DIV2)
2166
Page 316
10484
Now all the enemies of a Christian are either reconciled or conquered and foyled, and what then need he fear them?
Now all the enemies of a Christian Are either reconciled or conquered and foiled, and what then need he Fear them?
av d dt n2 pp-f dt njp vbr av-d vvn cc vvn cc vvn, cc q-crq av n1 pns31 vvb pno32?
(32) sermon (DIV2)
2166
Page 316
10485
For God that is an enemy to every man naturally, he is reconciled;
For God that is an enemy to every man naturally, he is reconciled;
p-acp np1 cst vbz dt n1 p-acp d n1 av-j, pns31 vbz vvn;
(32) sermon (DIV2)
2167
Page 316
10486
Christ hath made our peace with God, he hath made our attonement, we need not fear him slavishly:
christ hath made our peace with God, he hath made our atonement, we need not Fear him slavishly:
np1 vhz vvn po12 n1 p-acp np1, pns31 vhz vvn po12 n1, pns12 vvb xx vvb pno31 av-j:
(32) sermon (DIV2)
2167
Page 316
10487
though we may, and must fear him with a filial fear, we must not be afraid of him with horrour, as to run from him;
though we may, and must Fear him with a filial Fear, we must not be afraid of him with horror, as to run from him;
cs pns12 vmb, cc vmb vvi pno31 p-acp dt j n1, pns12 vmb xx vbi j pp-f pno31 p-acp n1, c-acp pc-acp vvi p-acp pno31;
(32) sermon (DIV2)
2167
Page 316
10488
but we must so love him, as to reverence before his foot-stool. Again, in regard of the evils of the world, they are enemies too:
but we must so love him, as to Reverence before his footstool. Again, in regard of the evils of the world, they Are enemies too:
cc-acp pns12 vmb av vvi pno31, c-acp p-acp vvb p-acp po31 n1. av, p-acp n1 pp-f dt n2-jn pp-f dt n1, pns32 vbr n2 av:
(32) sermon (DIV2)
2167
Page 316
10489
but how? Christ hath been pleased to sweeten these to us:
but how? christ hath been pleased to sweeten these to us:
cc-acp q-crq? np1 vhz vbn vvn pc-acp vvi d p-acp pno12:
(32) sermon (DIV2)
2168
Page 316
10490
all things in the world (saith the Apostle, speaking of afflictions, Rom. 8.) they work for good to them that fear God. all things in the world (Says the Apostle, speaking of afflictions, Rom. 8.) they work for good to them that Fear God.
d n2 p-acp dt n1 (vvz dt n1, vvg pp-f n2, np1 crd) pns32 vvb p-acp j p-acp pno32 cst vvb np1.
(32) sermon (DIV2)
2168
Page 316
10491
Shall a man be afraid of his own good? Nay, there is nothing in the world that more works our good,
Shall a man be afraid of his own good? Nay, there is nothing in the world that more works our good,
vmb dt n1 vbi j pp-f po31 d j? uh-x, pc-acp vbz pix p-acp dt n1 cst dc vvz po12 j,
(32) sermon (DIV2)
2168
Page 316
10492
then afflictions, and losses, and crosses: we might spare any thing better then them: shall we be afraid of that that works our good? Death it is reconciled, and made our friend: It was the greatest enemy;
then afflictions, and losses, and Crosses: we might spare any thing better then them: shall we be afraid of that that works our good? Death it is reconciled, and made our friend: It was the greatest enemy;
cs n2, cc n2, cc n2: pns12 vmd vvi d n1 av-jc cs pno32: vmb pns12 vbi j pp-f d cst vvz po12 j? n1 pn31 vbz vvn, cc vvd po12 n1: pn31 vbds dt js n1;
(32) sermon (DIV2)
2168
Page 316
10493
Christ hath pulled out the sting, and changed the nature of it; he hath made it the birth-day of eternity, a sweet passage to a better life.
christ hath pulled out the sting, and changed the nature of it; he hath made it the birthday of eternity, a sweet passage to a better life.
np1 vhz vvn av dt n1, cc vvd dt n1 pp-f pn31; pns31 vhz vvn pn31 dt n1 pp-f n1, dt j n1 p-acp dt jc n1.
(32) sermon (DIV2)
2168
Page 316
10494
Death brings not evil to a man that is in covenant with God, but rather terminates all evil, that he is molested with in the world.
Death brings not evil to a man that is in Covenant with God, but rather terminates all evil, that he is molested with in the world.
n1 vvz xx j-jn p-acp dt n1 cst vbz p-acp n1 p-acp np1, cc-acp av-c vvz d n-jn, cst pns31 vbz vvn p-acp p-acp dt n1.
(32) sermon (DIV2)
2168
Page 316
10495
So then some enemies are reconciled and made our friends, and these we have no reason to fear.
So then Some enemies Are reconciled and made our Friends, and these we have no reason to Fear.
av cs d n2 vbr vvn cc vvn po12 n2, cc d pns12 vhb dx n1 pc-acp vvi.
(32) sermon (DIV2)
2168
Page 316
10496
Again, there are some that are irreconcileable, and they are conquered and overcome. The Divel will never be friends with us, therefore Christ hath spoyled principalities and powers; and trampled Satan under-feet:
Again, there Are Some that Are Irreconcilable, and they Are conquered and overcome. The devil will never be Friends with us, Therefore christ hath spoiled principalities and Powers; and trampled Satan underfeet:
av, pc-acp vbr d cst vbr j, cc pns32 vbr vvn cc vvn. dt n1 vmb av-x vbi n2 p-acp pno12, av np1 vhz vvn n2 cc n2; cc j-vvn np1 n2:
(32) sermon (DIV2)
2169
Page 317
10553
and the fear of ill oft-times perplexeth a man more then the ill it self that lights upon him.
and the Fear of ill ofttimes perplexes a man more then the ill it self that lights upon him.
cc dt n1 pp-f j-jn av vvz dt n1 av-dc cs dt j-jn pn31 n1 cst vvz p-acp pno31.
(32) sermon (DIV2)
2178
Page 318
10497
and now if he walk about, yet he is in his chain, he can bite, but he can hurt none but those that willingly betray themselves into his hands.
and now if he walk about, yet he is in his chain, he can bite, but he can hurt none but those that willingly betray themselves into his hands.
cc av cs pns31 vvb a-acp, av pns31 vbz p-acp po31 n1, pns31 vmb vvi, cc-acp pns31 vmb vvi pix cc-acp d cst av-j vvi px32 p-acp po31 n2.
(32) sermon (DIV2)
2169
Page 317
10498
For sin, it is of a condemning nature;
For since, it is of a condemning nature;
p-acp n1, pn31 vbz pp-f dt vvg n1;
(32) sermon (DIV2)
2170
Page 317
10499
but those that are in covenant with God, and walk with him, it is removed as far from them as the East is from the West, it is thrown into the bottomeless sea of Gods mercy,
but those that Are in Covenant with God, and walk with him, it is removed as Far from them as the East is from the West, it is thrown into the bottomless sea of God's mercy,
cc-acp d cst vbr p-acp n1 p-acp np1, cc vvi p-acp pno31, pn31 vbz vvn a-acp av-j p-acp pno32 p-acp dt n1 vbz p-acp dt n1, pn31 vbz vvn p-acp dt j n1 pp-f npg1 n1,
(32) sermon (DIV2)
2170
Page 317
10500
so that it shall never anger God or hurt us any more then if we had not committed it;
so that it shall never anger God or hurt us any more then if we had not committed it;
av cst pn31 vmb av-x vvi np1 cc vvi pno12 d dc cs cs pns12 vhd xx vvn pn31;
(32) sermon (DIV2)
2170
Page 317
10501
Who shall lay any thing to the charge of Gods Elect? Who shall lay any thing to the charge of God's Elect?
r-crq vmb vvi d n1 p-acp dt n1 pp-f npg1 n1?
(32) sermon (DIV2)
2170
Page 317
10502
Nay more, God hath bestowed his Spirit, whereby he hath freed our hearts, and whereby if a man labour to stir up the grace of God in him, and to walk comfortably as he might in the presence of God, he might through the power of God free his heart from these horrours and fears;
Nay more, God hath bestowed his Spirit, whereby he hath freed our hearts, and whereby if a man labour to stir up the grace of God in him, and to walk comfortably as he might in the presence of God, he might through the power of God free his heart from these horrors and fears;
uh-x av-dc, np1 vhz vvn po31 n1, c-crq pns31 vhz vvn po12 n2, cc q-crq cs dt n1 n1 p-acp vvb a-acp dt n1 pp-f np1 p-acp pno31, cc pc-acp vvi av-j c-acp pns31 vmd p-acp dt n1 pp-f np1, pns31 vmd p-acp dt n1 pp-f np1 vvi po31 n1 p-acp d n2 cc n2;
(32) sermon (DIV2)
2171
Page 317
10503
for faith the Apostle, ye have not received the Spirit of bondage to fear again: but ye have received the Spirit of adoption, whereby we cry Abba Father.
for faith the Apostle, you have not received the Spirit of bondage to Fear again: but you have received the Spirit of adoption, whereby we cry Abba Father.
p-acp n1 dt n1, pn22 vhb xx vvn dt n1 pp-f n1 pc-acp vvi av: cc-acp pn22 vhb vvn dt n1 pp-f n1, c-crq pns12 vvb np1 n1.
(32) sermon (DIV2)
2171
Page 317
10504
The Spirit of bondage casts down the soul mith horrour and fear, but we have the Spirit of God to assure us that we have God for our Father reconciled in Christ,
The Spirit of bondage Cast down the soul mith horror and Fear, but we have the Spirit of God to assure us that we have God for our Father reconciled in christ,
dt n1 pp-f n1 vvz a-acp dt n1 ord n1 cc n1, cc-acp pns12 vhb dt n1 pp-f np1 pc-acp vvi pno12 d pns12 vhb n1 p-acp po12 n1 vvn p-acp np1,
(32) sermon (DIV2)
2171
Page 317
10505
and so by consequent that our sins are pardoned, that death is overcome, that Principalities and powers are spoyled, and all things in the world, (though contrary in themselves yet) they shall work for our good.
and so by consequent that our Sins Are pardoned, that death is overcome, that Principalities and Powers Are spoiled, and all things in the world, (though contrary in themselves yet) they shall work for our good.
cc av p-acp j cst po12 n2 vbr vvn, cst n1 vbz vvn, cst n2 cc n2 vbr vvn, cc d n2 p-acp dt n1, (c-acp j-jn p-acp px32 av) pns32 vmb vvi p-acp po12 j.
(32) sermon (DIV2)
2171
Page 317
10506
So you see the ground of it, a Christian hath no enemies, some enemies are reconciled and others are trampled under foot that they cannot hurt him.
So you see the ground of it, a Christian hath no enemies, Some enemies Are reconciled and Others Are trampled under foot that they cannot hurt him.
av pn22 vvb dt n1 pp-f pn31, dt njp vhz dx n2, d n2 vbr vvn cc n2-jn vbr vvn p-acp n1 cst pns32 vmbx vvi pno31.
(32) sermon (DIV2)
2171
Page 317
10507
And we receive this freedome by the Spirit of God, that if we would stir it up,
And we receive this freedom by the Spirit of God, that if we would stir it up,
cc pns12 vvb d n1 p-acp dt n1 pp-f np1, cst cs pns12 vmd vvi pn31 a-acp,
(32) sermon (DIV2)
2171
Page 317
10508
and labour to walk as becometh Christians we may make our lives very comfortable. Briefly for Application.
and labour to walk as Becometh Christians we may make our lives very comfortable. Briefly for Application.
cc n1 pc-acp vvi c-acp vvz np1 pns12 vmb vvi po12 n2 av j. av-j p-acp n1.
(32) sermon (DIV2)
2171
Page 317
10509
First, let us all take notice of the command that God gives to Abraham, of this incouragement, First, let us all take notice of the command that God gives to Abraham, of this encouragement,
ord, vvb pno12 d vvi n1 pp-f dt n1 cst np1 vvz p-acp np1, pp-f d n1,
(32) sermon (DIV2)
2173
Page 317
10510
and make use of it to our selves; and know that the power of grace, and Religion must reflect upon a mans self.
and make use of it to our selves; and know that the power of grace, and Religion must reflect upon a men self.
cc vvi n1 pp-f pn31 p-acp po12 n2; cc vvb cst dt n1 pp-f n1, cc n1 vmb vvi p-acp dt ng1 n1.
(32) sermon (DIV2)
2173
Page 317
10511
He (beloved) shall be accounted the best Christian before God, and in the sight of judicious men, whose Religion is practicall, and reflects upon himself.
He (Beloved) shall be accounted the best Christian before God, and in the sighed of judicious men, whose Religion is practical, and reflects upon himself.
pns31 (vvn) vmb vbi vvn dt js np1 p-acp np1, cc p-acp dt n1 pp-f j n2, rg-crq n1 vbz j, cc vvz p-acp px31.
(32) sermon (DIV2)
2173
Page 317
10512
Now there are many busie ones in the world, that meddle with the conversations of others,
Now there Are many busy ones in the world, that meddle with the conversations of Others,
av a-acp vbr d j pi2 p-acp dt n1, cst vvb p-acp dt n2 pp-f n2-jn,
(32) sermon (DIV2)
2173
Page 317
10513
and are still talking, and complaining of things without themselves;
and Are still talking, and complaining of things without themselves;
cc vbr av vvg, cc vvg pp-f n2 p-acp px32;
(32) sermon (DIV2)
2173
Page 317
10514
but surely, he is a happy man that reformes himself, and that sets in tune his own affections and passions:
but surely, he is a happy man that reforms himself, and that sets in tune his own affections and passion:
cc-acp av-j, pns31 vbz dt j n1 cst vvz px31, cc d vvz p-acp n1 po31 d n2 cc n2:
(32) sermon (DIV2)
2173
Page 317
10515
as this in particular, to labour to be without slavish and inordinate fear.
as this in particular, to labour to be without slavish and inordinate Fear.
c-acp d p-acp j, pc-acp vvi pc-acp vbi p-acp j cc j n1.
(32) sermon (DIV2)
2173
Page 317
10516
Alas we may complain of many that find fault with many things, but if they look within, there is a combustion of a great many unruly affections,
Alas we may complain of many that find fault with many things, but if they look within, there is a combustion of a great many unruly affections,
np1 pns12 vmb vvi pp-f d cst vvb n1 p-acp d n2, cc-acp cs pns32 vvb a-acp, pc-acp vbz dt n1 pp-f dt j d j n2,
(32) sermon (DIV2)
2173
Page 317
10517
and passions, and these are the things we never complain of:
and passion, and these Are the things we never complain of:
cc n2, cc d vbr dt n2 pns12 av-x vvi pp-f:
(32) sermon (DIV2)
2173
Page 317
10518
we find not fault with our selves as we should, we should take notice of the Law of God that it is spiritual, to set in order our hearts and minds and souls,
we find not fault with our selves as we should, we should take notice of the Law of God that it is spiritual, to Set in order our hearts and minds and Souls,
pns12 vvb xx n1 p-acp po12 n2 c-acp pns12 vmd, pns12 vmd vvi n1 pp-f dt n1 pp-f np1 cst pn31 vbz j, pc-acp vvi p-acp n1 po12 n2 cc n2 cc n2,
(32) sermon (DIV2)
2173
Page 317
10519
as well as our tongues and hands.
as well as our tongues and hands.
c-acp av c-acp po12 n2 cc n2.
(32) sermon (DIV2)
2173
Page 317
10520
The law of man reacheth but to the outward man, if a man keep himself in order in regard of these, thought is free,
The law of man reaches but to the outward man, if a man keep himself in order in regard of these, Thought is free,
dt n1 pp-f n1 vvz p-acp p-acp dt j n1, cs dt n1 vvb px31 p-acp n1 p-acp n1 pp-f d, n1 vbz j,
(32) sermon (DIV2)
2173
Page 317
10521
and the Law doth not take hold of a man for his affections, but the Law of God doth,
and the Law does not take hold of a man for his affections, but the Law of God does,
cc dt n1 vdz xx vvi n1 pp-f dt n1 p-acp po31 n2, cc-acp dt n1 pp-f np1 vdz,
(32) sermon (DIV2)
2173
Page 317
10522
therefore you know that lusting after a moman, in Gods account is reputed adultery, the hating of a mans brother in his heart is accounted manslaughter;
Therefore you know that lusting After a momam, in God's account is reputed adultery, the hating of a men brother in his heart is accounted manslaughter;
av pn22 vvb d j-vvg p-acp dt n1, p-acp npg1 n1 vbz vvn n1, dt vvg pp-f dt ng1 n1 p-acp po31 n1 vbz vvn n1;
(32) sermon (DIV2)
2173
Page 317
10523
he is accounted a murtherer that hates his brother: so he that is angry unadvisedly, you know what he is in danger of:
he is accounted a murderer that hates his brother: so he that is angry unadvisedly, you know what he is in danger of:
pns31 vbz vvn dt n1 cst vvz po31 n1: av pns31 cst vbz j av-j, pn22 vvb r-crq pns31 vbz p-acp n1 pp-f:
(32) sermon (DIV2)
2173
Page 317
10524
and that man is accounted guilty before God, that cannot order his affections in regard of those unruly passions that are within him.
and that man is accounted guilty before God, that cannot order his affections in regard of those unruly passion that Are within him.
cc d n1 vbz vvn j p-acp np1, cst vmbx vvi po31 n2 p-acp n1 pp-f d j n2 cst vbr p-acp pno31.
(32) sermon (DIV2)
2173
Page 317
10525
This I observe by the way. God in Scripture takes especial notice of it;
This I observe by the Way. God in Scripture Takes especial notice of it;
d pns11 vvb p-acp dt n1. np1 p-acp n1 vvz j n1 pp-f pn31;
(32) sermon (DIV2)
2173
Page 317
10526
and I am perswaded it is an infallible distinguishing character between an hypocrite and a sincere child of God:
and I am persuaded it is an infallible distinguishing character between an hypocrite and a sincere child of God:
cc pns11 vbm vvn pn31 vbz dt j j-vvg n1 p-acp dt n1 cc dt j n1 pp-f np1:
(32) sermon (DIV2)
2173
Page 317
10527
an hypocrite labours to wash the outside, he hath a demure countenance, clean hands, smooth language, &c. these things are good,
an hypocrite labours to wash the outside, he hath a demure countenance, clean hands, smooth language, etc. these things Are good,
dt n1 vvz pc-acp vvi dt n1-an, pns31 vhz dt j n1, j n2, j n1, av d n2 vbr j,
(32) sermon (DIV2)
2173
Page 317
10528
but he goes no further, he makes no conscience of secret contemplative wickedness, of the lusts of his heart,
but he Goes no further, he makes no conscience of secret contemplative wickedness, of the Lustiest of his heart,
cc-acp pns31 vvz av-dx av-jc, pns31 vvz dx n1 pp-f j-jn j n1, pp-f dt n2 pp-f po31 n1,
(32) sermon (DIV2)
2173
Page 317
10529
and the thoughts of his mind: these things he never enters into himself to mortifie. But that man that is conscionable, so walks with God;
and the thoughts of his mind: these things he never enters into himself to mortify. But that man that is conscionable, so walks with God;
cc dt n2 pp-f po31 n1: d n2 pns31 av-x vvz p-acp px31 pc-acp vvi. p-acp d n1 cst vbz j, av vvz p-acp np1;
(32) sermon (DIV2)
2173
Page 317
10530
as that a wrie affection, an inward lust after somewhat that is evil, troubles him, and humbles him before God:
as that a wry affection, an inward lust After somewhat that is evil, Troubles him, and humbles him before God:
c-acp cst dt j n1, dt j n1 c-acp av d vbz j-jn, vvz pno31, cc vvz pno31 p-acp np1:
(32) sermon (DIV2)
2173
Page 317
10531
the vanity of his thoughts in secret cause him to mourn before God:
the vanity of his thoughts in secret cause him to mourn before God:
dt n1 pp-f po31 n2 p-acp j-jn n1 pno31 pc-acp vvi p-acp np1:
(32) sermon (DIV2)
2173
Page 317
10532
this is a sign of a man that walks before God, and accounts God a Spirit that searcheth the hearts and tryeth the rains:
this is a Signen of a man that walks before God, and accounts God a Spirit that Searches the hearts and trieth the rains:
d vbz dt n1 pp-f dt n1 cst vvz p-acp np1, cc n2 np1 dt n1 cst vvz dt n2 cc vvz dt n2:
(32) sermon (DIV2)
2173
Page 317
10533
and therefore if ever we will approve our selves to God, let our Religion be practical,
and Therefore if ever we will approve our selves to God, let our Religion be practical,
cc av cs av pns12 vmb vvi po12 n2 p-acp np1, vvb po12 n1 vbb j,
(32) sermon (DIV2)
2173
Page 318
10534
and reflect upon our selves, and among other things upon our inward man to set that in order.
and reflect upon our selves, and among other things upon our inward man to Set that in order.
cc vvb p-acp po12 n2, cc p-acp j-jn n2 p-acp po12 j n1 pc-acp vvi cst p-acp n1.
(32) sermon (DIV2)
2173
Page 318
10535
Secondly, by way of instruction, we see what happy men and women we might be if we were not our own foes,
Secondly, by Way of instruction, we see what happy men and women we might be if we were not our own foes,
ord, p-acp n1 pp-f n1, pns12 vvb r-crq j n2 cc n2 pns12 vmd vbi cs pns12 vbdr xx po12 d n2,
(32) sermon (DIV2)
2174
Page 318
10554
And men of a melancholly disposition they frame to themselves such strange Chimera's, Imaginations of things that perhaps shall never come to pass,
And men of a melancholy disposition they frame to themselves such strange Chimera's, Imaginations of things that perhaps shall never come to pass,
cc n2 pp-f dt j-jn n1 pns32 vvb p-acp px32 av j ng1, n2 pp-f n2 cst av vmb av-x vvi pc-acp vvi,
(32) sermon (DIV2)
2178
Page 318
10536
if we could attain this pitch to live without fear that nothing should trouble us, were it not a happy condition? surely it is a thing feazable, some Saints have attained it in a great measure;
if we could attain this pitch to live without Fear that nothing should trouble us, were it not a happy condition? surely it is a thing feazable, Some Saints have attained it in a great measure;
cs pns12 vmd vvi d n1 pc-acp vvi p-acp n1 cst pix vmd vvi pno12, vbdr pn31 xx dt j n1? av-j pn31 vbz dt n1 j, d n2 vhb vvn pn31 p-acp dt j n1;
(32) sermon (DIV2)
2174
Page 318
10537
you know David when Ziglag was taken, his wives gone, all the spoyl taken, and the people were ready to stone him, what did poor David? he can incourage himself in the Lord his God notwithstanding this.
you know David when Ziklag was taken, his wives gone, all the spoil taken, and the people were ready to stone him, what did poor David? he can encourage himself in the Lord his God notwithstanding this.
pn22 vvb np1 c-crq n1 vbds vvn, po31 n2 vvn, d dt n1 vvn, cc dt n1 vbdr j p-acp n1 pno31, r-crq vdd j np1? pns31 vmb vvi px31 p-acp dt n1 po31 n1 a-acp d.
(32) sermon (DIV2)
2174
Page 318
10538
So it may be with a poor Christian, his friends may forsake him;
So it may be with a poor Christian, his Friends may forsake him;
av pn31 vmb vbi p-acp dt j njp, po31 n2 vmb vvi pno31;
(32) sermon (DIV2)
2174
Page 318
10539
perhaps the world is gone, riches take to themselves wings, it may be his body is crazy and all things are out of order,
perhaps the world is gone, riches take to themselves wings, it may be his body is crazy and all things Are out of order,
av dt n1 vbz vvn, n2 vvb p-acp px32 n2, pn31 vmb vbi po31 n1 vbz j cc d n2 vbr av pp-f n1,
(32) sermon (DIV2)
2174
Page 318
10540
yet this man can incourage himself in the Lord his God, he can say to himself fear not Saith David, though I walk in the valley of the shadow of death, a doleful condition, yet I will fear none ill, Psal. 23. And in another place, though ten thousand should compass me in on every side I would lay me down and rest.
yet this man can encourage himself in the Lord his God, he can say to himself Fear not Says David, though I walk in the valley of the shadow of death, a doleful condition, yet I will Fear none ill, Psalm 23. And in Another place, though ten thousand should compass me in on every side I would lay me down and rest.
av d n1 vmb vvi px31 p-acp dt n1 po31 n1, pns31 vmb vvi p-acp px31 vvb xx vvz np1, cs pns11 vvb p-acp dt n1 pp-f dt n1 pp-f n1, dt j n1, av pns11 vmb vvi pi j-jn, np1 crd cc p-acp j-jn n1, cs crd crd vmd vvi pno11 p-acp p-acp d n1 pns11 vmd vvi pno11 a-acp cc vvi.
(32) sermon (DIV2)
2174
Page 318
10541
Though the Apostles were watched by souldiers, laid in the stocks, and for ought they knew the next day they should be brought to execution,
Though the Apostles were watched by Soldiers, laid in the stocks, and for ought they knew the next day they should be brought to execution,
cs dt n2 vbdr vvn p-acp n2, vvn p-acp dt n2, cc c-acp pi pns32 vvd dt ord n1 pns32 vmd vbi vvn p-acp n1,
(32) sermon (DIV2)
2174
Page 318
10542
yet they sing as merrily and sleep as heartily as if they had been on a Throne,
yet they sing as merrily and sleep as heartily as if they had been on a Throne,
av pns32 vvb c-acp av-j cc vvi c-acp av-j c-acp cs pns32 vhd vbn p-acp dt n1,
(32) sermon (DIV2)
2174
Page 318
10543
and had been Kings in a Pallace.
and had been Kings in a Palace.
cc vhd vbn n2 p-acp dt n1.
(32) sermon (DIV2)
2174
Page 318
10544
Thus a good conscience will make a Christian happy, if he be not his own foe:
Thus a good conscience will make a Christian happy, if he be not his own foe:
av dt j n1 vmb vvi dt njp j, cs pns31 vbb xx po31 d n1:
(32) sermon (DIV2)
2174
Page 318
10545
but our hearts are intangled with the world and worldly things, that for the most part we see not this priviledge. But I leave that.
but our hearts Are entangled with the world and worldly things, that for the most part we see not this privilege. But I leave that.
cc-acp po12 n2 vbr vvn p-acp dt n1 cc j n2, cst p-acp dt av-ds n1 pns12 vvb xx d n1. p-acp pns11 vvb d.
(32) sermon (DIV2)
2174
Page 318
10546
Next it may serve to reprehend and chide the most of us, yea all, in that we are distracted with fears unnecessary, such as spend our spirits,
Next it may serve to reprehend and chide the most of us, yea all, in that we Are distracted with fears unnecessary, such as spend our spirits,
ord pn31 vmb vvi pc-acp vvi cc vvi dt ds pp-f pno12, uh d, p-acp cst pns12 vbr vvn p-acp n2 j, d c-acp vvi po12 n2,
(32) sermon (DIV2)
2175
Page 318
10547
and consume our precious time, such things as make our lives uncomfortable, and dishonour God, and our Religion and profession, and all to no purpose.
and consume our precious time, such things as make our lives uncomfortable, and dishonour God, and our Religion and profession, and all to no purpose.
cc vvb po12 j n1, d n2 c-acp vvb po12 n2 j, cc n1 np1, cc po12 n1 cc n1, cc d p-acp dx n1.
(32) sermon (DIV2)
2175
Page 318
10548
Some things we fear a great while before we need, perhaps that we need not fear at all. One faith Lord, what would become of me if I should loose my wife? if I should loose my children? or loose my estate? What would become of me if the times should be hard,
some things we Fear a great while before we need, perhaps that we need not Fear At all. One faith Lord, what would become of me if I should lose my wife? if I should lose my children? or lose my estate? What would become of me if the times should be hard,
d n2 pns12 vvb dt j n1 c-acp pns12 vvb, av cst pns12 vvb xx vvb p-acp d. crd n1 n1, r-crq vmd vvi pp-f pno11 cs pns11 vmd vvi po11 n1? cs pns11 vmd vvi po11 n2? cc vvb po11 n1? q-crq vmd vvi pp-f pno11 cs dt n2 vmd vbi j,
(32) sermon (DIV2)
2176
Page 318
10549
if there should be a dear year? I can scarse bring both ends together now.
if there should be a dear year? I can scarce bring both ends together now.
cs pc-acp vmd vbi dt j-jn n1? pns11 vmb av-j vvi d n2 av av.
(32) sermon (DIV2)
2176
Page 318
10550
Another faith, what shall I do when I am old, and cannot take pains for my living? thus men fear a thousand inconveniences.
another faith, what shall I do when I am old, and cannot take pains for my living? thus men Fear a thousand inconveniences.
j-jn n1, r-crq vmb pns11 vdi c-crq pns11 vbm j, cc vmbx vvi n2 p-acp po11 n-vvg? av n2 vvb dt crd n2.
(32) sermon (DIV2)
2177
Page 318
10551
What need we meet evils half way? what need we create to our selves such troubles? sufficient for the day are the troubles of it.
What need we meet evils half Way? what need we create to our selves such Troubles? sufficient for the day Are the Troubles of it.
q-crq vvb pns12 vvi n2-jn j-jn n1? q-crq vvb pns12 vvb p-acp po12 n2 d n2? j p-acp dt n1 vbr dt n2 pp-f pn31.
(32) sermon (DIV2)
2177
Page 318
10552
But in regard of carnal fear, all things make us afraid more then we need,
But in regard of carnal Fear, all things make us afraid more then we need,
cc-acp p-acp n1 pp-f j n1, d n2 vvb pno12 j av-dc cs pns12 vvb,
(32) sermon (DIV2)
2178
Page 318
10556
Thou art afraid of such and such losses, perhaps thou maist die first, and such things perhaps shall never befall thee:
Thou art afraid of such and such losses, perhaps thou Mayest die First, and such things perhaps shall never befall thee:
pns21 vb2r j pp-f d cc d n2, av pns21 vm2 vvi ord, cc d n2 av vmb av-x vvi pno21:
(32) sermon (DIV2)
2178
Page 318
10557
labour to prepare thy heart before hand, and then fear them not. I will shew you the inconveniences of this, briefly.
labour to prepare thy heart before hand, and then Fear them not. I will show you the inconveniences of this, briefly.
vvb pc-acp vvi po21 n1 p-acp n1, cc av vvb pno32 xx. pns11 vmb vvi pn22 dt n2 pp-f d, av-j.
(32) sermon (DIV2)
2178
Page 318
10558
First of all, these fears of losses and crosses, and the like, they often bring a great deal of ill to men;
First of all, these fears of losses and Crosses, and the like, they often bring a great deal of ill to men;
ord pp-f d, d n2 pp-f n2 cc n2, cc dt j, pns32 av vvb dt j n1 pp-f j-jn p-acp n2;
(32) sermon (DIV2)
2180
Page 318
10559
nay it brings a great deal of ill as the natural event and consequent of it, partly by the judgement of God, Isa. 66.4. I will bring their fears upon them.
nay it brings a great deal of ill as the natural event and consequent of it, partly by the judgement of God, Isaiah 66.4. I will bring their fears upon them.
uh pn31 vvz dt j n1 pp-f j-jn c-acp dt j n1 cc j pp-f pn31, av p-acp dt n1 pp-f np1, np1 crd. pns11 vmb vvi po32 n2 p-acp pno32.
(32) sermon (DIV2)
2180
Page 318
10560
And that that wicked men fear shall come upon them.
And that that wicked men Fear shall come upon them.
cc d cst j n2 vvb vmb vvi p-acp pno32.
(32) sermon (DIV2)
2180
Page 318
10561
This is the way to bring ill upon them, when men will needs be miserable is it not just with God they should?
This is the Way to bring ill upon them, when men will needs be miserable is it not just with God they should?
d vbz dt n1 pc-acp vvi j-jn p-acp pno32, c-crq n2 vmb av vbi j vbz pn31 xx j p-acp np1 pns32 vmd?
(32) sermon (DIV2)
2180
Page 318
10562
The Romans will come and take away our Empire, and so it was. Saul was afraid that David should succeed him, and so he did.The Roman will come and take away our Empire, and so it was. Saul was afraid that David should succeed him, and so he did.
dt njp2 vmb vvi cc vvi av po12 n1, cc av pn31 vbds. np1 vbds j cst np1 vmd vvi pno31, cc av pns31 vdd.
(32) sermon (DIV2)
2181
Page 318
10563
When men will not learn to live by faith, it is just with God to bring that that they fear upon them,
When men will not Learn to live by faith, it is just with God to bring that that they Fear upon them,
c-crq n2 vmb xx vvi pc-acp vvi p-acp n1, pn31 vbz j p-acp np1 pc-acp vvi d cst pns32 vvb p-acp pno32,
(32) sermon (DIV2)
2181
Page 318
10564
because they dishonour him by unbelief.
Because they dishonour him by unbelief.
c-acp pns32 vvb pno31 p-acp n1.
(32) sermon (DIV2)
2181
Page 318
10565
In the second place it not only brings ill, but it makes the heart unfit for ill when it comes.
In the second place it not only brings ill, but it makes the heart unfit for ill when it comes.
p-acp dt ord n1 pn31 xx av-j vvz j-jn, p-acp pn31 vvz dt n1 j p-acp j-jn c-crq pn31 vvz.
(32) sermon (DIV2)
2182
Page 318
10566
In the fear of man their is a snare: but in the confidence of the Lord, there is a sure reward. In the Fear of man their is a snare: but in the confidence of the Lord, there is a sure reward.
p-acp dt n1 pp-f n1 po32 vbz dt n1: cc-acp p-acp dt n1 pp-f dt n1, pc-acp vbz dt j n1.
(32) sermon (DIV2)
2182
Page 318
10567
In the fear of man there is a snare:
In the Fear of man there is a snare:
p-acp dt n1 pp-f n1 pc-acp vbz dt n1:
(32) sermon (DIV2)
2182
Page 318
10568
what doth fear do? It insnares a man, it binds a man hand and foot,
what does Fear doe? It ensnares a man, it binds a man hand and foot,
r-crq vdz vvi n1? pn31 vvz dt n1, pn31 vvz dt n1 n1 cc n1,
(32) sermon (DIV2)
2182
Page 318
10569
and layes him flat before his enemy when he comes, and then his enemy tramples upon him.
and lays him flat before his enemy when he comes, and then his enemy tramples upon him.
cc vvz pno31 av-j p-acp po31 n1 c-crq pns31 vvz, cc av po31 n1 vvz p-acp pno31.
(32) sermon (DIV2)
2182
Page 318
10570
It so weakens the Spirits and disheartneth a man before it comes, that when it comes he is no way able to bear it.
It so weakens the Spirits and disheartneth a man before it comes, that when it comes he is no Way able to bear it.
pn31 av vvz dt n2 cc vvz dt n1 p-acp pn31 vvz, cst c-crq pn31 vvz pns31 vbz dx n1 j pc-acp vvi pn31.
(32) sermon (DIV2)
2182
Page 318
10571
For the fear takes away all the joy and content that a man may take in the present good that he enjoyes at the hand of God, that he cannot enjoy that,
For the Fear Takes away all the joy and content that a man may take in the present good that he enjoys At the hand of God, that he cannot enjoy that,
p-acp dt n1 vvz av d dt n1 cc vvi d dt n1 vmb vvi p-acp dt j j cst pns31 vvz p-acp dt n1 pp-f np1, cst pns31 vmbx vvi d,
(32) sermon (DIV2)
2182
Page 319
10572
because he fears I know not what ill that may come;
Because he fears I know not what ill that may come;
c-acp pns31 vvz pns11 vvb xx r-crq j-jn cst vmb vvi;
(32) sermon (DIV2)
2182
Page 319
10573
and then when that ill comes he is not able to bear it, his spirit is so weak.
and then when that ill comes he is not able to bear it, his Spirit is so weak.
cc av c-crq cst n-jn vvz pns31 vbz xx j pc-acp vvi pn31, po31 n1 vbz av j.
(32) sermon (DIV2)
2182
Page 319
10574
I might shew much hurt that this fear doth both to the soul, and to the body of man.
I might show much hurt that this Fear does both to the soul, and to the body of man.
pns11 vmd vvi d n1 cst d n1 vdz d p-acp dt n1, cc p-acp dt n1 pp-f n1.
(32) sermon (DIV2)
2183
Page 319
10575
To the body of man, how doth it weaken and contract the Spirits? and bring diseases? and some times death it self?
To the body of man, how does it weaken and contract the Spirits? and bring diseases? and Some times death it self?
p-acp dt n1 pp-f n1, q-crq vdz pn31 vvi cc vvi dt n2? cc vvb n2? cc d n2 n1 pn31 n1?
(32) sermon (DIV2)
2184
Page 319
10576
Fear doth much hurt to the soul, Naturally. Spiritually.
fear does much hurt to the soul, Naturally. Spiritually.
n1 vdz d vvi p-acp dt n1, av-j. av-j.
(32) sermon (DIV2)
2185
Page 319
10577
Naturally, it weakens a man in regard of the operations of his sonl, that the body is not a fit instrument for the soul to work by. Naturally, it weakens a man in regard of the operations of his Son, that the body is not a fit Instrument for the soul to work by.
av-j, pn31 vvz dt n1 p-acp n1 pp-f dt n2 pp-f po31 n1, cst dt n1 vbz xx dt j n1 p-acp dt n1 pc-acp vvi p-acp.
(32) sermon (DIV2)
2186
Page 319
10599
and which God hath made as if they had never been? For the evils of the world:
and which God hath made as if they had never been? For the evils of the world:
cc r-crq np1 vhz vvn c-acp cs pns32 vhd av-x vbn? p-acp dt n2-jn pp-f dt n1:
(32) sermon (DIV2)
2194
Page 319
10578
It makes a man do divers things rashly and inconsiderately, and divers things out of incogitancy, that he knows not what he doth;
It makes a man do diverse things rashly and inconsiderately, and diverse things out of incogitancy, that he knows not what he does;
pn31 vvz dt n1 vdb j n2 av-j cc av-j, cc j n2 av pp-f n1, cst pns31 vvz xx r-crq pns31 vdz;
(32) sermon (DIV2)
2186
Page 319
10579
he is unfit for holy duties, unstable in all his wayes.
he is unfit for holy duties, unstable in all his ways.
pns31 vbz j p-acp j n2, j p-acp d po31 n2.
(32) sermon (DIV2)
2186
Page 319
10580
As he is thus in regard of his place and calling, so in regard of the duties of Gods service, he cannot do these with a quiet heart, with a peaceable spirit,
As he is thus in regard of his place and calling, so in regard of the duties of God's service, he cannot do these with a quiet heart, with a peaceable Spirit,
c-acp pns31 vbz av p-acp n1 pp-f po31 n1 cc n1, av p-acp n1 pp-f dt n2 pp-f npg1 n1, pns31 vmbx vdi d p-acp dt j-jn n1, p-acp dt j n1,
(32) sermon (DIV2)
2187
Page 319
10581
while he is possest with these fears. You shall see almost all the sins in the world come from this fear.
while he is possessed with these fears. You shall see almost all the Sins in the world come from this Fear.
cs pns31 vbz vvn p-acp d n2. pn22 vmb vvi av d dt n2 p-acp dt n1 vvb p-acp d n1.
(32) sermon (DIV2)
2187
Page 319
10582
What was the reason that Abraham and Sarah did equivocate? was it not fear (in that particular) of men more then God? and so they put God upon a miracle to preserve Sarahs chastity in the case of Abimeleck. What was the reason that Abraham and Sarah did equivocate? was it not Fear (in that particular) of men more then God? and so they put God upon a miracle to preserve Sarahs chastity in the case of Abimelech.
q-crq vbds dt n1 cst np1 cc np1 vdd vvi? vbds pn31 xx vvi (p-acp cst j) pp-f n2 av-dc cs np1? cc av pns32 vvd np1 p-acp dt n1 pc-acp vvi npg1 n1 p-acp dt n1 pp-f np1.
(32) sermon (DIV2)
2188
Page 319
10583
What was the reason that Aaron yeelded to make an Idol for the people of Israel, and so joyned in Idolatry with them? he was afraid of the people that they might do him some hurt, he durst not trust God with his preservation.
What was the reason that Aaron yielded to make an Idol for the people of Israel, and so joined in Idolatry with them? he was afraid of the people that they might do him Some hurt, he durst not trust God with his preservation.
q-crq vbds dt n1 cst np1 vvd pc-acp vvi dt n1 p-acp dt n1 pp-f np1, cc av vvn p-acp n1 p-acp pno32? pns31 vbds j pp-f dt n1 cst pns32 vmd vdi pno31 d n1, pns31 vvd xx vvi np1 p-acp po31 n1.
(32) sermon (DIV2)
2189
Page 319
10584
So Peter denied his Master out of fear;
So Peter denied his Master out of Fear;
av np1 vvd po31 n1 av pp-f n1;
(32) sermon (DIV2)
2190
Page 319
10585
What is the reason that a Minister doth not sometimes reprove sin? that a Magistrate doth not sometimes reform that that is amisse? It is slavish fear, they will not trust God to maintain them in his own cause.
What is the reason that a Minister does not sometime reprove since? that a Magistrate does not sometime reform that that is amiss? It is slavish Fear, they will not trust God to maintain them in his own cause.
q-crq vbz dt n1 cst dt n1 vdz xx av vvi n1? cst dt n1 vdz xx av vvi d cst vbz av? pn31 vbz j n1, pns32 vmb xx vvi np1 pc-acp vvi pno32 p-acp po31 d n1.
(32) sermon (DIV2)
2190
Page 319
10586
What is the reason that many servants lie, &c. it is out of a slavish fear of their masters.
What is the reason that many Servants lie, etc. it is out of a slavish Fear of their Masters.
q-crq vbz dt n1 cst d n2 vvi, av pn31 vbz av pp-f dt j n1 pp-f po32 n2.
(32) sermon (DIV2)
2190
Page 319
10587
And so in regard of the things of the world, men are inordinately afraid that they shall lose somewhat they possess,
And so in regard of the things of the world, men Are inordinately afraid that they shall loose somewhat they possess,
cc av p-acp n1 pp-f dt n2 pp-f dt n1, n2 vbr av-j j cst pns32 vmb vvi av pns32 vvb,
(32) sermon (DIV2)
2191
Page 319
10588
and therefore they take indirect courses.
and Therefore they take indirect courses.
cc av pns32 vvb j n2.
(32) sermon (DIV2)
2191
Page 319
10589
Still this slavish fear, and horrour, and distrust of God, it is almost the cause of all sin,
Still this slavish Fear, and horror, and distrust of God, it is almost the cause of all since,
j d j n1, cc n1, cc n1 pp-f np1, pn31 vbz av dt n1 pp-f d n1,
(32) sermon (DIV2)
2191
Page 319
10590
as we may observe in the world.
as we may observe in the world.
c-acp pns12 vmb vvi p-acp dt n1.
(32) sermon (DIV2)
2191
Page 319
10591
This being so prejudicial, in the last place, let us fence our hearts against this fear.
This being so prejudicial, in the last place, let us fence our hearts against this Fear.
d vbg av j, p-acp dt ord n1, vvb pno12 vvi po12 n2 p-acp d n1.
(32) sermon (DIV2)
2192
Page 319
10592
By this means we shall honour Religion, and make our lives comfortable, incourage other Saints of God,
By this means we shall honour Religion, and make our lives comfortable, encourage other Saints of God,
p-acp d n2 pns12 vmb vvi n1, cc vvb po12 n2 j, vvi j-jn n2 pp-f np1,
(32) sermon (DIV2)
2192
Page 319
10593
and draw people to like Religion, when it yeelds such sweet contentment to the souls of men.
and draw people to like Religion, when it yields such sweet contentment to the Souls of men.
cc vvi n1 p-acp j n1, c-crq pn31 vvz d j n1 p-acp dt n2 pp-f n2.
(32) sermon (DIV2)
2192
Page 319
10594
For do but once again muster together all our enemies, and see if we have cause of fear. For our spiritual enemies.
For do but once again muster together all our enemies, and see if we have cause of Fear. For our spiritual enemies.
p-acp vdi p-acp a-acp av vvi av d po12 n2, cc vvb cs pns12 vhb n1 pp-f n1. p-acp po12 j n2.
(32) sermon (DIV2)
2193
Page 319
10595
Will any man fear a wounded foe? for the Lord God hath wounded Satan, Will any man Fear a wounded foe? for the Lord God hath wounded Satan,
vmb d n1 vvb dt j-vvn n1? p-acp dt n1 np1 vhz vvn np1,
(32) sermon (DIV2)
2194
Page 319
10596
and trampled him under our feet, and brought us as Joshua did his Captains, to set our feet upon the neck of principalities,
and trampled him under our feet, and brought us as joshua did his Captains, to Set our feet upon the neck of principalities,
cc vvd pno31 p-acp po12 n2, cc vvd pno12 p-acp np1 vdd po31 n2, pc-acp vvi po12 n2 p-acp dt n1 pp-f n2,
(32) sermon (DIV2)
2194
Page 319
10597
and powers, that through the mighty power of God, we are more then conquerours;
and Powers, that through the mighty power of God, we Are more then conquerors;
cc n2, cst p-acp dt j n1 pp-f np1, pns12 vbr av-dc cs n2;
(32) sermon (DIV2)
2194
Page 319
10598
and shall we fear such an enemy as this? Shall we fear those sins that we are humbled for,
and shall we Fear such an enemy as this? Shall we Fear those Sins that we Are humbled for,
cc vmb pns12 vvi d dt n1 c-acp d? vmb pns12 vvi d n2 cst pns12 vbr vvn p-acp,
(32) sermon (DIV2)
2194
Page 319
10600
Why should we fear them? those corrections that are immediatly from God, there is no cause of fear in them. As thus: Why should we Fear them? those corrections that Are immediately from God, there is no cause of Fear in them. As thus:
q-crq vmd pns12 vvi pno32? d n2 cst vbr av-j p-acp np1, pc-acp vbz dx n1 pp-f n1 p-acp pno32. p-acp av:
(32) sermon (DIV2)
2195
Page 319
10601
If God take away thy Wife, or thy Child, or thy friend, or a part of thy substance, what cause of fear is there:
If God take away thy Wife, or thy Child, or thy friend, or a part of thy substance, what cause of Fear is there:
cs np1 vvb av po21 n1, cc po21 n1, cc po21 n1, cc dt n1 pp-f po21 n1, r-crq n1 pp-f n1 vbz a-acp:
(32) sermon (DIV2)
2195
Page 319
10602
Fear not (faith God) I will chastise thee in measure, and will not make a full end of thee, (Jer. 46.28.) yet thou shalt not be altogether uncorrected. fear not (faith God) I will chastise thee in measure, and will not make a full end of thee, (Jer. 46.28.) yet thou shalt not be altogether uncorrected.
vvb xx (n1 np1) pns11 vmb vvi pno21 p-acp n1, cc vmb xx vvi dt j n1 pp-f pno21, (np1 crd.) av pns21 vm2 xx vbi av j.
(32) sermon (DIV2)
2195
Page 319
10603
And then remember, God proportions the correction to our strength, as a Father, not as a Judg:
And then Remember, God proportions the correction to our strength, as a Father, not as a Judge:
cc av vvb, np1 n2 dt n1 p-acp po12 n1, c-acp dt n1, xx p-acp dt n1:
(32) sermon (DIV2)
2196
Page 319
10604
he aims at our amendment, not at our ruin; If he take away a friend, that we doted too much on:
he aims At our amendment, not At our ruin; If he take away a friend, that we doted too much on:
pns31 vvz p-acp po12 n1, xx p-acp po12 n1; cs pns31 vvb av dt n1, cst pns12 vvd av av-d p-acp:
(32) sermon (DIV2)
2196
Page 319
10605
if we set our minds too much on the world, and worldly things, God will deprive us of them,
if we Set our minds too much on the world, and worldly things, God will deprive us of them,
cs pns12 vvb po12 n2 av av-d p-acp dt n1, cc j n2, np1 vmb vvi pno12 pp-f pno32,
(32) sermon (DIV2)
2196
Page 320
10606
and so by this be all in all to us, and draw us neerer to himself:
and so by this be all in all to us, and draw us nearer to himself:
cc av p-acp d vbb d p-acp d p-acp pno12, cc vvb pno12 av-jc p-acp px31:
(32) sermon (DIV2)
2196
Page 320
10607
have we cause of fear? to fear that that comes from God? No, will some say, if we fall into the hands of God there is mercy,
have we cause of Fear? to Fear that that comes from God? No, will Some say, if we fallen into the hands of God there is mercy,
vhb pns12 n1 pp-f n1? pc-acp vvi d cst vvz p-acp np1? uh-dx, vmb d vvi, cs pns12 vvb p-acp dt n2 pp-f np1 a-acp vbz n1,
(32) sermon (DIV2)
2196
Page 320
10608
but the mercies of men are cruel.
but the Mercies of men Are cruel.
cc-acp dt n2 pp-f n2 vbr j.
(32) sermon (DIV2)
2197
Page 320
10609
What if unreasonable men deal with us, have we not reason to fear ill from them? they are outragious and cruel, they bend their malice against us;
What if unreasonable men deal with us, have we not reason to Fear ill from them? they Are outrageous and cruel, they bend their malice against us;
q-crq cs j n2 vvb p-acp pno12, vhb pns12 xx n1 pc-acp vvi j-jn p-acp pno32? pns32 vbr j cc j, pns32 vvb po32 n1 p-acp pno12;
(32) sermon (DIV2)
2197
Page 320
10610
and if the enemy should come and make an in-road into our country, and bring devastation, what should we do then?
and if the enemy should come and make an inroad into our country, and bring devastation, what should we do then?
cc cs dt n1 vmd vvi cc vvi dt n1 p-acp po12 n1, cc vvi n1, r-crq vmd pns12 vdi av?
(32) sermon (DIV2)
2197
Page 320
10611
I answer, first in all things that fall from men, there is a provident hand of God:
I answer, First in all things that fallen from men, there is a provident hand of God:
pns11 vvb, ord p-acp d n2 cst vvb p-acp n2, pc-acp vbz dt j n1 pp-f np1:
(32) sermon (DIV2)
2198
Page 320
10612
therefore faith our Saviour to his Apostles when he would incourage them, faith he, there is a providence even concerning sparrows, there is none of them light on the ground without the providence of God.
Therefore faith our Saviour to his Apostles when he would encourage them, faith he, there is a providence even Concerning sparrows, there is none of them Light on the ground without the providence of God.
av uh-n po12 n1 p-acp po31 n2 c-crq pns31 vmd vvi pno32, n1 pns31, pc-acp vbz dt n1 av vvg n2, a-acp vbz pix pp-f pno32 vvi p-acp dt n1 p-acp dt n1 pp-f np1.
(32) sermon (DIV2)
2198
Page 320
10613
So, when he would encourage his Disciples against their adversaries, your very hairs are numbred.
So, when he would encourage his Disciples against their Adversaries, your very hairs Are numbered.
np1, c-crq pns31 vmd vvi po31 n2 p-acp po32 n2, po22 j n2 vbr vvn.
(32) sermon (DIV2)
2198
Page 320
10614
As if he had said, Almighty God knows how many hairs every man hath upon his head;
As if he had said, Almighty God knows how many hairs every man hath upon his head;
c-acp cs pns31 vhd vvn, j-jn np1 vvz q-crq d n2 d n1 vhz p-acp po31 n1;
(32) sermon (DIV2)
2198
Page 320
10615
he numbers all our joynts, he tells our steps: there is nothing befalls us, but what the provident hand of God is in.
he numbers all our Joints, he tells our steps: there is nothing befalls us, but what the provident hand of God is in.
pns31 n2 d po12 n2, pns31 vvz po12 n2: pc-acp vbz pix vvz pno12, cc-acp r-crq dt j n1 pp-f np1 vbz p-acp.
(32) sermon (DIV2)
2198
Page 320
10616
And wicked men, the Divel and all his instruments, God hath them in a chain, they cannot go one step further then he gives them leave.
And wicked men, the devil and all his Instruments, God hath them in a chain, they cannot go one step further then he gives them leave.
cc j n2, dt n1 cc d po31 n2, np1 vhz pno32 p-acp dt n1, pns32 vmbx vvi crd n1 av-jc cs pns31 vvz pno32 vvi.
(32) sermon (DIV2)
2198
Page 320
10617
Again, consider what God laid to Abraham here; I am thy shield. In regard of all the evils that men attempt against us,
Again, Consider what God laid to Abraham Here; I am thy shield. In regard of all the evils that men attempt against us,
av, vvb r-crq np1 vvd p-acp np1 av; pns11 vbm po21 n1. p-acp n1 pp-f d dt n2-jn cst n2 vvb p-acp pno12,
(32) sermon (DIV2)
2199
Page 320
10618
whether in regard of scoffing, or persecution, and open hostility, or whatsoever, God is our sheild.
whither in regard of scoffing, or persecution, and open hostility, or whatsoever, God is our shield.
cs p-acp n1 pp-f vvg, cc n1, cc j n1, cc r-crq, np1 vbz po12 n1.
(32) sermon (DIV2)
2199
Page 320
10619
And the Psalmist calls him else-where, our strong tower. You know how it is, if men incounter a strong Tower, the enemy must first batter the Tower about their ears before they can hurt the men.
And the Psalmist calls him elsewhere, our strong tower. You know how it is, if men encounter a strong Tower, the enemy must First batter the Tower about their ears before they can hurt the men.
cc dt n1 vvz pno31 av, po12 j n1. pn22 vvb c-crq pn31 vbz, cs n2 vvi dt j n1, dt n1 vmb ord vvi dt n1 p-acp po32 n2 c-acp pns32 vmb vvi dt n2.
(32) sermon (DIV2)
2199
Page 320
10620
If a man fight with an enemy, he must pierce his shield before he can hurt the man.
If a man fight with an enemy, he must pierce his shield before he can hurt the man.
cs dt n1 n1 p-acp dt n1, pns31 vmb vvi po31 n1 c-acp pns31 vmb vvi dt n1.
(32) sermon (DIV2)
2199
Page 320
10621
We may speak it with sacred reverence to the Majesty of God, they must overcome God himself,
We may speak it with sacred Reverence to the Majesty of God, they must overcome God himself,
pns12 vmb vvi pn31 p-acp j n1 p-acp dt n1 pp-f np1, pns32 vmb vvi np1 px31,
(32) sermon (DIV2)
2199
Page 320
10622
before they can hurt his people in doing any thing that shall prove in the event hurtful,
before they can hurt his people in doing any thing that shall prove in the event hurtful,
c-acp pns32 vmb vvi po31 n1 p-acp vdg d n1 cst vmb vvi p-acp dt n1 j,
(32) sermon (DIV2)
2199
Page 320
10623
as long as they keep close to God. The Lord intimated this to the people of Israel:
as long as they keep close to God. The Lord intimated this to the people of Israel:
c-acp av-j c-acp pns32 vvb av-j p-acp np1. dt n1 vvd d p-acp dt n1 pp-f np1:
(32) sermon (DIV2)
2199
Page 320
10624
The Egyptians marched, and followed hard after them, to devour them with open mouth, God when he saw that, he removes the pilsar of the Cloud, and set it between them:
The egyptians marched, and followed hard After them, to devour them with open Mouth, God when he saw that, he removes the pilsar of the Cloud, and Set it between them:
dt njp2 vvd, cc vvd av-j p-acp pno32, pc-acp vvi pno32 p-acp j n1, np1 c-crq pns31 vvd cst, pns31 vvz dt n1 pp-f dt n1, cc vvd pn31 p-acp pno32:
(32) sermon (DIV2)
2200
Page 320
10625
as if God should have said to them, you deceive your selves, to think to conquer my people, you must conquer me, before you conquer them.
as if God should have said to them, you deceive your selves, to think to conquer my people, you must conquer me, before you conquer them.
c-acp cs np1 vmd vhi vvn p-acp pno32, pn22 vvb po22 n2, pc-acp vvi pc-acp vvi po11 n1, pn22 vmb vvi pno11, c-acp pn22 vvb pno32.
(32) sermon (DIV2)
2200
Page 320
10626
So God is our strong Tower, our shield, and our deliverer, and he will find deliverance for his people some way or other, from the evil,
So God is our strong Tower, our shield, and our deliverer, and he will find deliverance for his people Some Way or other, from the evil,
av np1 vbz po12 j n1, po12 n1, cc po12 n1, cc pns31 vmb vvi n1 p-acp po31 n1 d n1 cc n-jn, p-acp dt n-jn,
(32) sermon (DIV2)
2200
Page 320
10627
or in the evil, or out of it; as shall turn to our exceeding advantage.
or in the evil, or out of it; as shall turn to our exceeding advantage.
cc p-acp dt n-jn, cc av pp-f pn31; c-acp vmb vvi p-acp po12 j-vvg n1.
(32) sermon (DIV2)
2200
Page 320
10628
For, suppose the worst that can be supposed, that wicked men are let loose on us, to do all that their malice can invent, they can but touch the body, the shell of the soul,
For, suppose the worst that can be supposed, that wicked men Are let lose on us, to do all that their malice can invent, they can but touch the body, the shell of the soul,
p-acp, vvb dt js cst vmb vbi vvn, cst j n2 vbr vvn j p-acp pno12, pc-acp vdi d cst po32 n1 vmb vvi, pns32 vmb cc-acp vvi dt n1, dt n1 pp-f dt n1,
(32) sermon (DIV2)
2201
Page 320
10629
and let the prisoner out of doors. Upon this argument Christ incourageth us;
and let the prisoner out of doors. Upon this argument christ Encourageth us;
cc vvb dt n1 av pp-f n2. p-acp d n1 np1 vvz pno12;
(32) sermon (DIV2)
2201
Page 320
10630
Fear not them that can kill the body, but fear him that can kill both body and soul. fear not them that can kill the body, but Fear him that can kill both body and soul.
vvb xx pno32 cst vmb vvi dt n1, cc-acp vvb pno31 cst vmb vvi d n1 cc n1.
(32) sermon (DIV2)
2201
Page 320
10631
As if he should say, Do the enemies threaten death, they promise you life:
As if he should say, Do the enemies threaten death, they promise you life:
c-acp cs pns31 vmd vvi, vdb dt n2 vvb n1, pns32 vvb pn22 n1:
(32) sermon (DIV2)
2201
Page 320
10632
the greatest advantage, and the happiest day that ever can befall a man that is in covenant with God, is the day of death.
the greatest advantage, and the Happiest day that ever can befall a man that is in Covenant with God, is the day of death.
dt js n1, cc dt js n1 cst av vmb vvi dt n1 cst vbz p-acp n1 p-acp np1, vbz dt n1 pp-f n1.
(32) sermon (DIV2)
2201
Page 320
10633
Then all they can do, is to kill the body for a while, which God will raise, maugre the malice of the Divel,
Then all they can do, is to kill the body for a while, which God will raise, maugre the malice of the devil,
cs d pns32 vmb vdi, vbz pc-acp vvi dt n1 p-acp dt n1, r-crq np1 vmb vvi, p-acp dt n1 pp-f dt n1,
(32) sermon (DIV2)
2201
Page 320
10634
and all his instruments, and possess the soul of that bliss that is prepared for it.
and all his Instruments, and possess the soul of that bliss that is prepared for it.
cc d po31 n2, cc vvi dt n1 pp-f d n1 cst vbz vvn p-acp pn31.
(32) sermon (DIV2)
2201
Page 320
10635
And in regard of Death, why should we fear that? if we be in covenant with God, the nature of it is changed, the sting is out, and it is become beneficial.
And in regard of Death, why should we Fear that? if we be in Covenant with God, the nature of it is changed, the sting is out, and it is become beneficial.
cc p-acp n1 pp-f n1, q-crq vmd pns12 vvi d? cs pns12 vbb p-acp n1 p-acp np1, dt n1 pp-f pn31 vbz vvn, dt n1 vbz av, cc pn31 vbz vvn j.
(32) sermon (DIV2)
2202
Page 320
10636
But you know the Saints die still.
But you know the Saints die still.
p-acp pn22 vvb dt n2 vvb av.
(32) sermon (DIV2)
2203
Page 320
10637
The red Sea swallowed up the Egyptians, but contrariwise to the Israelites, it was a wall of protection on the right hand, and on the left.
The read Sea swallowed up the egyptians, but contrariwise to the Israelites, it was a wall of protection on the right hand, and on the left.
dt j-jn n1 vvn a-acp dt njp2, p-acp av p-acp dt np2, pn31 vbds dt n1 pp-f n1 p-acp dt j-jn n1, cc p-acp dt j.
(32) sermon (DIV2)
2204
Page 320
10638
That then that was the ruin of the Egyptians, it was the protection of the Israelites.
That then that was the ruin of the egyptians, it was the protection of the Israelites.
cst cs d vbds dt n1 pp-f dt njp2, pn31 vbds dt n1 pp-f dt np2.
(32) sermon (DIV2)
2204
Page 320
10639
So, it is in regard of death, that that is the entrance to the doleful misery of evil men, that is the most blisseful and joyful day to a child of God that can be,
So, it is in regard of death, that that is the Entrance to the doleful misery of evil men, that is the most blissful and joyful day to a child of God that can be,
av, pn31 vbz p-acp n1 pp-f n1, cst d vbz dt n1 p-acp dt j n1 pp-f j-jn n2, cst vbz dt av-ds j cc j n1 p-acp dt n1 pp-f np1 cst vmb vbi,
(32) sermon (DIV2)
2205
Page 320
10640
for then he rests from his labours, and his works follow him.
for then he rests from his labours, and his works follow him.
c-acp cs pns31 vvz p-acp po31 n2, cc po31 n2 vvi pno31.
(32) sermon (DIV2)
2205
Page 320
10641
But notwithstanding all this, it is hard to live without fear, I enjoy many things, I am afraid to lose them,
But notwithstanding all this, it is hard to live without Fear, I enjoy many things, I am afraid to loose them,
cc-acp p-acp d d, pn31 vbz j pc-acp vvi p-acp n1, pns11 vvb d n2, pns11 vbm j pc-acp vvi pno32,
(32) sermon (DIV2)
2206
Page 320
10642
and my children are afraid, and loath to part with me, my heart wavers, and is full of perplexity,
and my children Are afraid, and loath to part with me, my heart wavers, and is full of perplexity,
cc po11 n2 vbr j, cc j pc-acp vvi p-acp pno11, po11 n1 vvz, cc vbz j pp-f n1,
(32) sermon (DIV2)
2206
Page 320
10643
how shall I be freed from this?
how shall I be freed from this?
q-crq vmb pns11 vbi vvn p-acp d?
(32) sermon (DIV2)
2206
Page 320
10644
I know, fear is a natural thing deeply rooted in nature, think not to get the conquest wholly, but by little and little.
I know, Fear is a natural thing deeply rooted in nature, think not to get the conquest wholly, but by little and little.
pns11 vvb, n1 vbz dt j n1 av-jn vvn p-acp n1, vvb xx pc-acp vvi dt n1 av-jn, p-acp p-acp j cc j.
(32) sermon (DIV2)
2207
Page 321
10645
Labour to get the Spirit of God that is supernatural, that must overcome this:
Labour to get the Spirit of God that is supernatural, that must overcome this:
n1 pc-acp vvi dt n1 pp-f np1 cst vbz j, cst vmb vvi d:
(32) sermon (DIV2)
2208
Page 321
10646
for the strongest resolution of the most resolved spirit in the world will not overcome it, it must be by a power that is stronger then our own,
for the Strongest resolution of the most resolved Spirit in the world will not overcome it, it must be by a power that is Stronger then our own,
c-acp dt js n1 pp-f dt av-ds vvn n1 p-acp dt n1 vmb xx vvi pn31, pn31 vmb vbi p-acp dt n1 cst vbz jc cs po12 d,
(32) sermon (DIV2)
2208
Page 321
10647
namely by the Spirit of GOD, that we being assured by the Spirit, that God is our portion,
namely by the Spirit of GOD, that we being assured by the Spirit, that God is our portion,
av p-acp dt n1 pp-f np1, cst pns12 vbg vvn p-acp dt n1, cst np1 vbz po12 n1,
(32) sermon (DIV2)
2208
Page 321
10648
and living the life of faith, we may not fear any thing in regard of this world.
and living the life of faith, we may not Fear any thing in regard of this world.
cc vvg dt n1 pp-f n1, pns12 vmb xx vvi d n1 p-acp n1 pp-f d n1.
(32) sermon (DIV2)
2208
Page 321
10649
Secondly, labour to keep our covenant with God: there is an admonition, Numb. 14.9. Only, (faith God) remember you do not rebel against God, and then fear not this people:
Secondly, labour to keep our Covenant with God: there is an admonition, Numb. 14.9. Only, (faith God) Remember you do not rebel against God, and then Fear not this people:
ord, n1 pc-acp vvi po12 n1 p-acp np1: pc-acp vbz dt n1, j. crd. av-j, (n1 np1) vvb pn22 vdb xx vvi p-acp np1, cc av vvb xx d n1:
(32) sermon (DIV2)
2209
Page 321
10650
for God is with you, but he hath for saken them.
for God is with you, but he hath for saken them.
c-acp np1 vbz p-acp pn22, cc-acp pns31 vhz p-acp vvn pno32.
(32) sermon (DIV2)
2209
Page 321
10651
The righteous is bold as a Lyon, but the wicked fears, and oft-times where there is no fear. The righteous is bold as a lion, but the wicked fears, and ofttimes where there is no Fear.
dt j vbz j c-acp dt n1, cc-acp dt j n2, cc av c-crq pc-acp vbz dx n1.
(32) sermon (DIV2)
2209
Page 321
10652
What is the reason we are so faint-hearted? that we fear the loss of the things of this world? because we are not assured that God is our portion:
What is the reason we Are so fainthearted? that we Fear the loss of the things of this world? Because we Are not assured that God is our portion:
q-crq vbz dt n1 pns12 vbr av j? cst pns12 vvb dt n1 pp-f dt n2 pp-f d n1? c-acp pns12 vbr xx vvn cst np1 vbz po12 n1:
(32) sermon (DIV2)
2210
Page 321
10653
for if a man were assured, that what he loseth here, God would make up in regard of his presence, that he would be All in all, instead of wife,
for if a man were assured, that what he loses Here, God would make up in regard of his presence, that he would be All in all, instead of wife,
c-acp cs dt n1 vbdr vvn, cst r-crq pns31 vvz av, np1 vmd vvi a-acp p-acp n1 pp-f po31 n1, cst pns31 vmd vbi av-d p-acp d, av pp-f n1,
(32) sermon (DIV2)
2210
Page 321
10654
and goods, and children, and honours, &c. it is impossible that this man should fear the loss of any thing:
and goods, and children, and honours, etc. it is impossible that this man should Fear the loss of any thing:
cc n2-j, cc n2, cc n2, av pn31 vbz j cst d n1 vmd vvi dt n1 pp-f d n1:
(32) sermon (DIV2)
2210
Page 321
10655
for he possesseth all in God, and he cannot be lost.
for he Possesses all in God, and he cannot be lost.
c-acp pns31 vvz d p-acp np1, cc pns31 vmbx vbi vvn.
(32) sermon (DIV2)
2210
Page 321
10656
In particular labour to strengthen faith, make God our strong Tower, and live by faith, he shall not be afraid of ill tydings;
In particular labour to strengthen faith, make God our strong Tower, and live by faith, he shall not be afraid of ill tidings;
p-acp j n1 pc-acp vvi n1, vvb np1 po12 j n1, cc vvi p-acp n1, pns31 vmb xx vbi j pp-f j-jn n2;
(32) sermon (DIV2)
2211
Page 321
10657
why? his heart is fixed, trusting in the Lord, Psal. 1.12. When men make the things of this world their portion;
why? his heart is fixed, trusting in the Lord, Psalm 1.12. When men make the things of this world their portion;
c-crq? po31 n1 vbz vvn, vvg p-acp dt n1, np1 crd. c-crq n2 vvb dt n2 pp-f d n1 po32 n1;
(32) sermon (DIV2)
2211
Page 321
10658
when they make riches, and the arme of flesh their portion, that they must rely upon;
when they make riches, and the arm of Flesh their portion, that they must rely upon;
c-crq pns32 vvb n2, cc dt n1 pp-f n1 po32 n1, cst pns32 vmb vvi p-acp;
(32) sermon (DIV2)
2211
Page 321
10659
here is a reed that will either break, or pierce a mans hand.
Here is a reed that will either break, or pierce a men hand.
av vbz dt n1 cst vmb av-d vvi, cc vvi dt ng1 n1.
(32) sermon (DIV2)
2211
Page 321
10660
No wonder that this man fears in all occasions, and extremities, because he forsakes the Lord, and cleaves to the creature.
No wonder that this man fears in all occasions, and extremities, Because he forsakes the Lord, and cleaves to the creature.
dx n1 cst d n1 vvz p-acp d n2, cc n2, c-acp pns31 vvz dt n1, cc vvz p-acp dt n1.
(32) sermon (DIV2)
2211
Page 321
10661
But that man that lives by faith is without fear;
But that man that lives by faith is without Fear;
p-acp d n1 cst vvz p-acp n1 vbz p-acp n1;
(32) sermon (DIV2)
2211
Page 321
10662
As Peter when he began to sink, faith Christ, Why dost thou fear? O thou of little faith.
As Peter when he began to sink, faith christ, Why dost thou Fear? O thou of little faith.
c-acp np1 c-crq pns31 vvd pc-acp vvi, n1 np1, uh-crq vd2 pns21 vvi? sy pns21 pp-f j n1.
(32) sermon (DIV2)
2211
Page 321
10663
The reason he did sink was fear, and why did he fear? because his faith failed him, he did not lay hold upon God, and Christ.
The reason he did sink was Fear, and why did he Fear? Because his faith failed him, he did not lay hold upon God, and christ.
dt n1 pns31 vdd vvi vbds n1, cc q-crq vdd pns31 vvi? c-acp po31 n1 vvd pno31, pns31 vdd xx vvi n1 p-acp np1, cc np1.
(32) sermon (DIV2)
2211
Page 321
10664
Lastly, let us remember to order our selves aright, in regard of our love, and this will keep us from inordinate fear.
Lastly, let us Remember to order our selves aright, in regard of our love, and this will keep us from inordinate Fear.
ord, vvb pno12 vvi pc-acp vvi po12 n2 av, p-acp n1 pp-f po12 n1, cc d vmb vvi pno12 p-acp j n1.
(32) sermon (DIV2)
2212
Page 321
10665
For we must conceive that love is the fountain of all other affections;
For we must conceive that love is the fountain of all other affections;
c-acp pns12 vmb vvi d n1 vbz dt n1 pp-f d j-jn n2;
(32) sermon (DIV2)
2212
Page 321
10666
we love things, and therefore we desire them, if they be absent, and we rejoyce in them if they be present,
we love things, and Therefore we desire them, if they be absent, and we rejoice in them if they be present,
pns12 vvb n2, cc av pns12 vvb pno32, cs pns32 vbb j, cc pns12 vvb p-acp pno32 cs pns32 vbb j,
(32) sermon (DIV2)
2212
Page 321
10667
and we fear the loss of them, to be abridged of them. Now let us order our love aright, in regard of the things of this world,
and we Fear the loss of them, to be abridged of them. Now let us order our love aright, in regard of the things of this world,
cc pns12 vvb dt n1 pp-f pno32, pc-acp vbi vvn pp-f pno32. av vvb pno12 vvi po12 n1 av, p-acp n1 pp-f dt n2 pp-f d n1,
(32) sermon (DIV2)
2212
Page 321
10668
and we shall never fear much:
and we shall never Fear much:
cc pns12 vmb av-x vvi d:
(32) sermon (DIV2)
2212
Page 321
10669
for it is the observation of S. Austin, we fear to lose somewhat that we have attained, for it is the observation of S. Austin, we Fear to loose somewhat that we have attained,
p-acp pn31 vbz dt n1 pp-f n1 np1, pns12 vvb pc-acp vvi av cst pns12 vhb vvn,
(32) sermon (DIV2)
2212
Page 321
10670
or not to enjoy somewhat that we desire;
or not to enjoy somewhat that we desire;
cc xx pc-acp vvi av cst pns12 vvb;
(32) sermon (DIV2)
2212
Page 321
10671
so it ariseth from love, somewhat that we love and affect, we are afraid of the loss of it,
so it arises from love, somewhat that we love and affect, we Are afraid of the loss of it,
av pn31 vvz p-acp n1, av cst pns12 vvb cc vvi, pns12 vbr j pp-f dt n1 pp-f pn31,
(32) sermon (DIV2)
2212
Page 321
10672
and this is the cause of fear. Now in regard of wealth, a man is afraid he shall not have enough;
and this is the cause of Fear. Now in regard of wealth, a man is afraid he shall not have enough;
cc d vbz dt n1 pp-f n1. av p-acp n1 pp-f n1, dt n1 vbz j pns31 vmb xx vhi d;
(32) sermon (DIV2)
2212
Page 321
10673
he shall not have a competency; it is because he loves the things of the world too much.
he shall not have a competency; it is Because he loves the things of the world too much.
pns31 vmb xx vhi dt n1; pn31 vbz c-acp pns31 vvz dt n2 pp-f dt n1 av av-d.
(32) sermon (DIV2)
2212
Page 321
10674
A man is afraid of Death, why? because he loves his body too much. A man is afraid he shall lose his children, or his Friends;
A man is afraid of Death, why? Because he loves his body too much. A man is afraid he shall loose his children, or his Friends;
dt n1 vbz j pp-f n1, q-crq? c-acp pns31 vvz po31 n1 av av-d. dt n1 vbz j pns31 vmb vvi po31 n2, cc po31 n2;
(32) sermon (DIV2)
2212
Page 321
10675
what is the reason? he loves them too much, too inordinatly.
what is the reason? he loves them too much, too inordinately.
r-crq vbz dt n1? pns31 vvz pno32 av av-d, av av-j.
(32) sermon (DIV2)
2212
Page 321
10676
We should labour to love them only in, and for God, and then we shall not be afraid of the loss of them,
We should labour to love them only in, and for God, and then we shall not be afraid of the loss of them,
pns12 vmd vvi pc-acp vvi pno32 av-j p-acp, cc p-acp np1, cc av pns12 vmb xx vbi j pp-f dt n1 pp-f pno32,
(32) sermon (DIV2)
2212
Page 321
10677
but shall be content to be disposed in them, and in our selves, as God shall see convenient in his heavenly wisdom.
but shall be content to be disposed in them, and in our selves, as God shall see convenient in his heavenly Wisdom.
cc-acp vmb vbi j pc-acp vbi vvn p-acp pno32, cc p-acp po12 n2, c-acp np1 vmb vvi j p-acp po31 j n1.
(32) sermon (DIV2)
2212
Page 321
10678
A word for the occasion, and that I will dispatch in a word. You know the occasion of our meeting at this time, and in this place:
A word for the occasion, and that I will dispatch in a word. You know the occasion of our meeting At this time, and in this place:
dt n1 p-acp dt n1, cc cst pns11 vmb vvi p-acp dt n1. pn22 vvb dt n1 pp-f po12 n1 p-acp d n1, cc p-acp d n1:
(32) sermon (DIV2)
2213
Page 321
10679
it is to perform this last rite to the body of a Child that God hath taken lately to his mercy.
it is to perform this last rite to the body of a Child that God hath taken lately to his mercy.
pn31 vbz pc-acp vvi d ord n1 p-acp dt n1 pp-f dt n1 cst np1 vhz vvn av-j p-acp po31 n1.
(32) sermon (DIV2)
2214
Page 321
10680
You see how Almighty God is pleased to dispose it sometimes, even ost-times from the Cradle to the Grave, out of the Swadling-bands to the winding-sheet:
You see how Almighty God is pleased to dispose it sometime, even ost-times from the Cradle to the Grave, out of the Swaddling-bands to the winding-sheet:
pn22 vvb c-crq j-jn np1 vbz vvn pc-acp vvi pn31 av, av n2 p-acp dt n1 p-acp dt j, av pp-f dt n2 p-acp dt n1:
(32) sermon (DIV2)
2214
Page 321
10681
God will have it so sometimes:
God will have it so sometime:
np1 vmb vhi pn31 av av:
(32) sermon (DIV2)
2214
Page 321
10682
and when it is so, we must lay our hands upon our mouths, and be content with the will of God.
and when it is so, we must lay our hands upon our mouths, and be content with the will of God.
cc c-crq pn31 vbz av, pns12 vmb vvi po12 n2 p-acp po12 n2, cc vbi j p-acp dt n1 pp-f np1.
(32) sermon (DIV2)
2214
Page 321
10683
For those that are Parents, let all learn this lesson, not to dote too much upon their children;
For those that Are Parents, let all Learn this Lesson, not to dote too much upon their children;
p-acp d cst vbr n2, vvb d vvi d n1, xx pc-acp vvi av av-d p-acp po32 n2;
(32) sermon (DIV2)
2215
Page 321
10684
not to be enamoured too much upon such flowers: you know how soon God takes them away, before you be aware.
not to be enamoured too much upon such flowers: you know how soon God Takes them away, before you be aware.
xx pc-acp vbi vvn av av-d p-acp d n2: pn22 vvb c-crq av np1 vvz pno32 av, c-acp pn22 vbb j.
(32) sermon (DIV2)
2215
Page 321
10685
It is not their wit, or their comliness, or agility, and nimbleness, or healthy constitution,
It is not their wit, or their comeliness, or agility, and nimbleness, or healthy constitution,
pn31 vbz xx po32 n1, cc po32 n1, cc n1, cc n1, cc j n1,
(32) sermon (DIV2)
2215
Page 321
10687
Therefore learn to love them, in, and for God, for his sake, and you shall have no cause to fear the loss of them,
Therefore Learn to love them, in, and for God, for his sake, and you shall have no cause to Fear the loss of them,
av vvb pc-acp vvi pno32, p-acp, cc p-acp np1, p-acp po31 n1, cc pn22 vmb vhi dx n1 pc-acp vvi dt n1 pp-f pno32,
(32) sermon (DIV2)
2215
Page 321
10688
or grieve immoderately, when they are taken away; why? because they are all alive still to God;
or grieve immoderately, when they Are taken away; why? Because they Are all alive still to God;
cc vvi av-j, c-crq pns32 vbr vvn av; q-crq? c-acp pns32 vbr d j av p-acp np1;
(32) sermon (DIV2)
2215
Page 321
10689
and this tender Babe is not lost, he is but sent before, he is alive still in the presence of God, the soul stillives,
and this tender Babe is not lost, he is but sent before, he is alive still in the presence of God, the soul stillives,
cc d j n1 vbz xx vvn, pns31 vbz p-acp vvn a-acp, pns31 vbz j av p-acp dt n1 pp-f np1, dt n1 vvz,
(32) sermon (DIV2)
2215
Page 322
10690
and the body shall live, and is in Gods account, Christ hath the charge of it,
and the body shall live, and is in God's account, christ hath the charge of it,
cc dt n1 vmb vvi, cc vbz p-acp ng1 n1, np1 vhz dt n1 pp-f pn31,
(32) sermon (DIV2)
2215
Page 322
10691
and will raise it at the last day. That man can lose no friend, that loves his friend, in, and for God:
and will raise it At the last day. That man can loose no friend, that loves his friend, in, and for God:
cc vmb vvi pn31 p-acp dt ord n1. cst n1 vmb vvi dx n1, cst vvz po31 n1, p-acp, cc p-acp np1:
(32) sermon (DIV2)
2215
Page 322
10692
because they live with God, and he shall enjoy them at the last day.
Because they live with God, and he shall enjoy them At the last day.
c-acp pns32 vvb p-acp np1, cc pns31 vmb vvi pno32 p-acp dt ord n1.
(32) sermon (DIV2)
2215
Page 322
10693
Again, as we may mourn for the loss of our friends and children (or else we were without natural affection) so we must rejoyce that they have gained:
Again, as we may mourn for the loss of our Friends and children (or Else we were without natural affection) so we must rejoice that they have gained:
av, c-acp pns12 vmb vvi p-acp dt n1 pp-f po12 n2 cc n2 (cc av pns12 vbdr p-acp j n1) av pns12 vmb vvi cst pns32 vhb vvn:
(32) sermon (DIV2)
2216
Page 322
10694
as we have lost them, as they are taken from us;
as we have lost them, as they Are taken from us;
c-acp pns12 vhb vvn pno32, c-acp pns32 vbr vvn p-acp pno12;
(32) sermon (DIV2)
2216
Page 322
10695
so they are taken from the evils of the world, from a great deal of sin and misery;
so they Are taken from the evils of the world, from a great deal of since and misery;
av pns32 vbr vvn p-acp dt n2-jn pp-f dt n1, p-acp dt j n1 pp-f n1 cc n1;
(32) sermon (DIV2)
2216
Page 322
10696
and what that might have been, the Lord only knows; therefore we have cause to be thankful.
and what that might have been, the Lord only knows; Therefore we have cause to be thankful.
cc r-crq d vmd vhi vbn, dt n1 av-j vvz; av pns12 vhb n1 pc-acp vbi j.
(32) sermon (DIV2)
2216
Page 322
10697
And (beloved) be thankful too, if God spare any; if he take one, he might have taken all, and prepare for it too:
And (Beloved) be thankful too, if God spare any; if he take one, he might have taken all, and prepare for it too:
cc (vvn) vbi j av, cs np1 vvb d; cs pns31 vvb pi, pns31 vmd vhi vvn d, cc vvi p-acp pn31 av:
(32) sermon (DIV2)
2217
Page 322
10698
be thankful for them that are lest. And remember, labour betimes to instruct your children in the fear of God:
be thankful for them that Are lest. And Remember, labour betimes to instruct your children in the Fear of God:
vbi j p-acp pno32 cst vbr vvn. cc vvb, vvb av pc-acp vvi po22 n2 p-acp dt n1 pp-f np1:
(32) sermon (DIV2)
2217
Page 322
10699
let it be the first thing we infuse into them, as soon as they be capable:
let it be the First thing we infuse into them, as soon as they be capable:
vvb pn31 vbi dt ord n1 pns12 vvb p-acp pno32, c-acp av c-acp pns32 vbb j:
(32) sermon (DIV2)
2218
Page 322
10700
namely, the elements of Christian Religion, holy, and heavenly things, why? because they may be taken away before we are aware.
namely, the elements of Christian Religion, holy, and heavenly things, why? Because they may be taken away before we Are aware.
av, dt n2 pp-f njp n1, j, cc j n2, q-crq? c-acp pns32 vmb vbi vvn av c-acp pns12 vbr j.
(32) sermon (DIV2)
2218
Page 322
10701
It may be we have but a little time, but a few opportunities to do good to them.
It may be we have but a little time, but a few opportunities to do good to them.
pn31 vmb vbi pns12 vhb p-acp dt j n1, cc-acp dt d n2 pc-acp vdi j p-acp pno32.
(32) sermon (DIV2)
2218
Page 322
10702
I tell you what our conscience will tell us else, that we have not been so careful to instruct our children, as they have been capable.
I tell you what our conscience will tell us Else, that we have not been so careful to instruct our children, as they have been capable.
pns11 vvb pn22 r-crq po12 n1 vmb vvi pno12 av, cst pns12 vhb xx vbn av j pc-acp vvi po12 n2, c-acp pns32 vhb vbn j.
(32) sermon (DIV2)
2218
Page 322
10703
And this will cut sore, and lie heavy on our conscience: and therefore let us do it betimes.
And this will Cut soar, and lie heavy on our conscience: and Therefore let us do it betimes.
cc d vmb vvi av-j, cc vvb j p-acp po12 n1: cc av vvb pno12 vdi pn31 av.
(32) sermon (DIV2)
2218
Page 322
10704
Not only to prevent the Divel, and his temptations:
Not only to prevent the devil, and his temptations:
xx av-j pc-acp vvi dt n1, cc po31 n2:
(32) sermon (DIV2)
2218
Page 322
10705
but because you see how suddenly they may be taken away from us in a moment.
but Because you see how suddenly they may be taken away from us in a moment.
cc-acp c-acp pn22 vvb c-crq av-j pns32 vmb vbi vvn av p-acp pno12 p-acp dt n1.
(32) sermon (DIV2)
2218
Page 322
10706
So Children should be admonished to learn to know the Lord God in the dayes of their youth:
So Children should be admonished to Learn to know the Lord God in the days of their youth:
av n2 vmd vbi vvn pc-acp vvi pc-acp vvi dt n1 np1 p-acp dt n2 pp-f po32 n1:
(32) sermon (DIV2)
2219
Page 322
10707
how soon that evil day may come we know not (that the wise man speaks of) therefore betimes while ye have opportunity do it.
how soon that evil day may come we know not (that the wise man speaks of) Therefore betimes while you have opportunity do it.
uh-crq av d j-jn n1 vmb vvi pns12 vvb xx (d dt j n1 vvz pp-f) av av cs pn22 vhb n1 vdi pn31.
(32) sermon (DIV2)
2219
Page 322
10708
And for our own part, let us learn this; First, when God crops such flowers that rise in the bud;
And for our own part, let us Learn this; First, when God crops such flowers that rise in the bud;
cc p-acp po12 d n1, vvb pno12 vvi d; ord, c-crq np1 vvz d n2 cst vvb p-acp dt n1;
(32) sermon (DIV2)
2220
Page 322
10729
because he hath changed the nature of it, and made it a sweet passage to another life.
Because he hath changed the nature of it, and made it a sweet passage to Another life.
c-acp pns31 vhz vvn dt n1 pp-f pn31, cc vvd pn31 dt j n1 p-acp j-jn n1.
(32) sermon (DIV2)
2224
Page 322
10709
when he takes away such Children, be thankful to God that he hath given us a longer time, that he hath enlarged our dayes, and prolonged our years;
when he Takes away such Children, be thankful to God that he hath given us a longer time, that he hath enlarged our days, and prolonged our Years;
c-crq pns31 vvz av d n2, vbb j p-acp np1 cst pns31 vhz vvn pno12 dt jc n1, cst pns31 vhz vvn po12 n2, cc vvn po12 n2;
(32) sermon (DIV2)
2221
Page 322
10710
that he hath given us such a great deal of space, and opportunity, to glorifie him here, to do him service in the land of the living, to get evidence of our Calling and election,
that he hath given us such a great deal of Molle, and opportunity, to Glorify him Here, to do him service in the land of the living, to get evidence of our Calling and election,
cst pns31 vhz vvn pno12 d dt j n1 pp-f n1, cc n1, pc-acp vvi pno31 av, pc-acp vdi pno31 n1 p-acp dt n1 pp-f dt j-vvg, pc-acp vvi n1 pp-f po12 vvg cc n1,
(32) sermon (DIV2)
2221
Page 322
10711
and to get assurance of our peace with him.
and to get assurance of our peace with him.
cc pc-acp vvi n1 pp-f po12 n1 p-acp pno31.
(32) sermon (DIV2)
2221
Page 322
10712
Let us praise God for the length of our dayes, a blessing of God in it self,
Let us praise God for the length of our days, a blessing of God in it self,
vvb pno12 vvi np1 p-acp dt n1 pp-f po12 n2, dt n1 pp-f np1 p-acp pn31 n1,
(32) sermon (DIV2)
2221
Page 322
10713
and a blessing to us if we improve it.
and a blessing to us if we improve it.
cc dt n1 p-acp pno12 cs pns12 vvb pn31.
(32) sermon (DIV2)
2221
Page 322
10714
Again, every one remember, if Children do die, old men must die, any man may die.
Again, every one Remember, if Children do die, old men must die, any man may die.
av, d pi vvb, cs n2 vdb vvi, j n2 vmb vvi, d n1 vmb vvi.
(32) sermon (DIV2)
2222
Page 322
10715
For it Death strike such as do but begin to live, then we that have lived long, it is time and reason to expect death, and not to fear it.
For it Death strike such as do but begin to live, then we that have lived long, it is time and reason to expect death, and not to Fear it.
p-acp pn31 n1 vvi d c-acp vdb cc-acp vvb pc-acp vvi, cs pns12 cst vhb vvn av-j, pn31 vbz n1 cc n1 pc-acp vvi n1, cc xx pc-acp vvi pn31.
(32) sermon (DIV2)
2222
Page 322
10716
I speak not this, as if we should be slavishly afraid of death: while we are so our lives are not comfortable.
I speak not this, as if we should be slavishly afraid of death: while we Are so our lives Are not comfortable.
pns11 vvb xx d, c-acp cs pns12 vmd vbi av-j j pp-f n1: cs pns12 vbr av po12 n2 vbr xx j.
(32) sermon (DIV2)
2223
Page 322
10717
What is the reason that we fear it inordinatly? because we love our lives, we love our bodies,
What is the reason that we Fear it inordinately? Because we love our lives, we love our bodies,
q-crq vbz dt n1 cst pns12 vvb pn31 av-j? c-acp pns12 vvb po12 n2, pns12 vvb po12 n2,
(32) sermon (DIV2)
2223
Page 322
10718
and the world inordinatly, and not in, and for God. And then by the continual spectacles of mortality, let us be acquainted with death.
and the world inordinately, and not in, and for God. And then by the continual spectacles of mortality, let us be acquainted with death.
cc dt n1 av-j, cc xx p-acp, cc p-acp np1. cc av p-acp dt j n2 pp-f n1, vvb pno12 vbi vvn p-acp n1.
(32) sermon (DIV2)
2223
Page 322
10719
A vizour, and apparition to a Child, scares him, and he runs from it at the first:
A vizor, and apparition to a Child, scares him, and he runs from it At the First:
dt n1, cc n1 p-acp dt n1, n2 pno31, cc pns31 vvz p-acp pn31 p-acp dt ord:
(32) sermon (DIV2)
2224
Page 322
10720
but at last he grows throughly acquainted with it, and fears it not:
but At last he grows thoroughly acquainted with it, and fears it not:
cc-acp p-acp ord pns31 vvz av-j vvn p-acp pn31, cc vvz pn31 xx:
(32) sermon (DIV2)
2224
Page 322
10721
so it is in regard of death, many men will not endure to hear of death, they will not endure to think of it, they will not endure to hear a Funeral Sermon, or to come to the hous of mourning, to be put in mind of their latter end:
so it is in regard of death, many men will not endure to hear of death, they will not endure to think of it, they will not endure to hear a Funeral Sermon, or to come to the house of mourning, to be put in mind of their latter end:
av pn31 vbz p-acp n1 pp-f n1, d n2 vmb xx vvi pc-acp vvi pp-f n1, pns32 vmb xx vvi pc-acp vvi pp-f pn31, pns32 vmb xx vvi pc-acp vvi dt n1 n1, cc pc-acp vvi p-acp dt n1 pp-f n1, pc-acp vbi vvn p-acp n1 pp-f po32 d n1:
(32) sermon (DIV2)
2224
Page 322
10722
Death is a strange vizour to these men and women, they are afraid of it,
Death is a strange vizor to these men and women, they Are afraid of it,
n1 vbz dt j n1 p-acp d n2 cc n2, pns32 vbr j pp-f pn31,
(32) sermon (DIV2)
2224
Page 322
10723
and run from it, but if we did oft think of it, as oft as we think of sin, in the cause of it.
and run from it, but if we did oft think of it, as oft as we think of since, in the cause of it.
cc vvi p-acp pn31, cc-acp cs pns12 vdd av vvi pp-f pn31, c-acp av c-acp pns12 vvb pp-f n1, p-acp dt n1 pp-f pn31.
(32) sermon (DIV2)
2224
Page 322
10724
And when we feel sorrow, think, here is a harbinger of death. I feel pain in me, ere long I must surrender to the stroak of Death.
And when we feel sorrow, think, Here is a harbinger of death. I feel pain in me, ere long I must surrender to the stroke of Death.
cc c-crq pns12 vvb n1, vvb, av vbz dt n1 pp-f n1. pns11 vvb n1 p-acp pno11, c-acp av-j pns11 vmb vvi p-acp dt n1 pp-f n1.
(32) sermon (DIV2)
2224
Page 322
10725
And as oft as we see spectacles of mortality, to read a lecture of Death. And when we lay our selves down in our beds think of Death.
And as oft as we see spectacles of mortality, to read a lecture of Death. And when we lay our selves down in our Beds think of Death.
cc c-acp av c-acp pns12 vvb n2 pp-f n1, pc-acp vvi dt n1 pp-f n1. cc c-crq pns12 vvb po12 n2 a-acp p-acp po12 n2 vvb pp-f n1.
(32) sermon (DIV2)
2224
Page 322
10726
And upon all occasions come to the house of mourning, and think of Death.
And upon all occasions come to the house of mourning, and think of Death.
cc p-acp d n2 vvb p-acp dt n1 pp-f n1, cc vvb pp-f n1.
(32) sermon (DIV2)
2224
Page 322
10727
If the Serpents sting be plucked out, a man may handle it, he is shie at the first;
If the Serpents sting be plucked out, a man may handle it, he is shy At the First;
cs dt ng1 n1 vbi vvn av, dt n1 vmb vvi pn31, pns31 vbz j p-acp dt ord;
(32) sermon (DIV2)
2224
Page 322
10728
but after, finding it cannot hurt him, he fears it not. So we have cause to thank God for death, as well as for other things; thus far;
but After, finding it cannot hurt him, he fears it not. So we have cause to thank God for death, as well as for other things; thus Far;
cc-acp c-acp, vvg pn31 vmbx vvi pno31, pns31 vvz pn31 xx. av pns12 vhb n1 pc-acp vvi np1 p-acp n1, c-acp av c-acp p-acp j-jn n2; av av-j;
(32) sermon (DIV2)
2224
Page 322
10771
they make them lyable to the penalty and censure of the Law for speeches.
they make them liable to the penalty and censure of the Law for Speeches.
pns32 vvb pno32 j p-acp dt n1 cc n1 pp-f dt n1 p-acp n2.
(33) sermon (DIV2)
2233
Page 324
10730
And then though God take Children, or friends, or goods, or any thing in this world, he will be our exceeding great reward, he will be All in all to us here, and hereafter.
And then though God take Children, or Friends, or goods, or any thing in this world, he will be our exceeding great reward, he will be All in all to us Here, and hereafter.
cc av cs np1 vvb n2, cc n2, cc n2-j, cc d n1 p-acp d n1, pns31 vmb vbi po12 av-vvg j n1, pns31 vmb vbi av-d p-acp d p-acp pno12 av, cc av.
(32) sermon (DIV2)
2224
Page 322
10731
THE RIGHTEOUS JUDGE: OR THE RULE OF JUDGEMENT. SERMON XXVIII. JAM. 2.12.
THE RIGHTEOUS JUDGE: OR THE RULE OF JUDGEMENT. SERMON XXVIII. JAM. 2.12.
dt j n1: cc dt n1 pp-f n1. n1 np1. fw-la. crd.
(33) sermon (DIV2)
2224
Page 323
10732
So speak ye, and so do, as they that shall be judged by the Law of Liberty.
So speak you, and so do, as they that shall be judged by the Law of Liberty.
av vvb pn22, cc av vdb, c-acp pns32 cst vmb vbi vvn p-acp dt n1 pp-f n1.
(33) sermon (DIV2)
2225
Page 323
10733
VPon the like sad occasion, I have already handled something out of these words. The last thing that I came to was;
Upon the like sad occasion, I have already handled something out of these words. The last thing that I Come to was;
p-acp dt j j n1, pns11 vhb av vvn pi av pp-f d n2. dt ord n1 cst pns11 vvd pc-acp vbds;
(33) sermon (DIV2)
2226
Page 323
10734
That in the day of Judgement God will call both the words and actions of men to account. That in the day of Judgement God will call both the words and actions of men to account.
cst p-acp dt n1 pp-f n1 np1 vmb vvi d dt n2 cc n2 pp-f n2 pc-acp vvi.
(33) sermon (DIV2)
2227
Page 323
10735
He will bring their words and their actions to judgement, not only their works, 2 Cor. 5.10. God will bring every work to judgement;
He will bring their words and their actions to judgement, not only their works, 2 Cor. 5.10. God will bring every work to judgement;
pns31 vmb vvi po32 n2 cc po32 n2 p-acp n1, xx av-j po32 n2, crd np1 crd. np1 vmb vvi d n1 p-acp n1;
(33) sermon (DIV2)
2228
Page 323
10736
and so Eccles. 12. He will bring every thing to judgement, whether good or evill.
and so Eccles. 12. He will bring every thing to judgement, whither good or evil.
cc av np1 crd pns31 vmb vvi d n1 p-acp n1, cs j cc j-jn.
(33) sermon (DIV2)
2228
Page 323
10737
But besides that, he will bring every word to judgement too, even the very vain words of men, of every idle word men shall give account, Matt. 12.36.
But beside that, he will bring every word to judgement too, even the very vain words of men, of every idle word men shall give account, Matt. 12.36.
cc-acp p-acp d, pns31 vmb vvi d n1 p-acp n1 av, av dt j j n2 pp-f n2, pp-f d j n1 n2 vmb vvi n1, np1 crd.
(33) sermon (DIV2)
2228
Page 323
10738
And the very rash and passionate speeches of men, what they speak in passion, and repent not of,
And the very rash and passionate Speeches of men, what they speak in passion, and Repent not of,
cc dt j j cc j n2 pp-f n2, r-crq pns32 vvb p-acp n1, cc vvb xx pp-f,
(33) sermon (DIV2)
2228
Page 323
10739
even those passionate speeches that they thought might have easily been passed by, He that calls his Brother fool, shall be in danger of hell fire, Matth. 5.22.
even those passionate Speeches that they Thought might have Easily been passed by, He that calls his Brother fool, shall be in danger of hell fire, Matthew 5.22.
av d j n2 cst pns32 vvd vmd vhi av-j vbn vvn p-acp, pns31 cst vvz po31 n1 n1, vmb vbi p-acp n1 pp-f n1 n1, np1 crd.
(33) sermon (DIV2)
2228
Page 324
10740
Then much more those evil speeches against God, Jude 13, 14. He shall come with thousands of his angels in judgement against all those that have spoken against him.
Then much more those evil Speeches against God, U^de 13, 14. He shall come with thousands of his Angels in judgement against all those that have spoken against him.
av av-d av-dc d j-jn n2 p-acp np1, np1 crd, crd pns31 vmb vvi p-acp crd pp-f po31 n2 p-acp n1 p-acp d d cst vhb vvn p-acp pno31.
(33) sermon (DIV2)
2228
Page 324
10741
They have spoken against God, they have reviled him, he shall judge them for all their evil,
They have spoken against God, they have reviled him, he shall judge them for all their evil,
pns32 vhb vvn p-acp np1, pns32 vhb vvn pno31, pns31 vmb vvi pno32 p-acp d po32 n-jn,
(33) sermon (DIV2)
2228
Page 324
10742
and cursed speakings against him saith the Apostle.
and cursed speakings against him Says the Apostle.
cc j-vvn n2 p-acp pno31 vvz dt n1.
(33) sermon (DIV2)
2228
Page 324
10743
They in fury and madness fell to evil and cursed speaking and slighted God and despised him;
They in fury and madness fell to evil and cursed speaking and slighted God and despised him;
pns32 p-acp n1 cc n1 vvd p-acp j-jn cc vvn vvg cc vvd np1 cc vvd pno31;
(33) sermon (DIV2)
2228
Page 324
10744
therefore he shall come in great glory with thousands of his Angels, to make it appear that he is more glorious then they thought him to be,
Therefore he shall come in great glory with thousands of his Angels, to make it appear that he is more glorious then they Thought him to be,
av pns31 vmb vvi p-acp j n1 p-acp crd pp-f po31 n2, pc-acp vvi pn31 vvi cst pns31 vbz av-dc j cs pns32 vvd pno31 pc-acp vbi,
(33) sermon (DIV2)
2228
Page 324
10745
and he will now stand for the vindicating of his honour, and the manifesting of his glory in such a terrible appearance at that day.
and he will now stand for the vindicating of his honour, and the manifesting of his glory in such a terrible appearance At that day.
cc pns31 vmb av vvi p-acp dt j-vvg pp-f po31 n1, cc dt n-vvg pp-f po31 n1 p-acp d dt j n1 p-acp d n1.
(33) sermon (DIV2)
2228
Page 324
10746
Against all those that speak evil, and against all their cursed speakings against him saith the Text, evil speaking against God, is cursed speaking.Against all those that speak evil, and against all their cursed speakings against him Says the Text, evil speaking against God, is cursed speaking.
p-acp d d cst vvb j-jn, cc p-acp d po32 j-vvn n2 p-acp pno31 vvz dt n1, j-jn vvg p-acp np1, vbz vvn vvg.
(33) sermon (DIV2)
2228
Page 324
10747
Because it exposeth a man to a curse, it leaves him under a curse that shall appear at that day to be just against him;
Because it exposeth a man to a curse, it leaves him under a curse that shall appear At that day to be just against him;
p-acp pn31 vvz dt n1 p-acp dt n1, pn31 vvz pno31 p-acp dt n1 cst vmb vvi p-acp d n1 pc-acp vbi j p-acp pno31;
(33) sermon (DIV2)
2228
Page 324
10748
so we see God will bring both words and works, to judgement at that day. And the reasons are.
so we see God will bring both words and works, to judgement At that day. And the Reasons Are.
av pns12 vvb np1 vmb vvi d n2 cc n2, p-acp n1 p-acp d n1. cc dt n2 vbr.
(33) sermon (DIV2)
2228
Page 324
10749
First, because the Law of God binds men in their speeches as well as in their actions.
First, Because the Law of God binds men in their Speeches as well as in their actions.
ord, p-acp dt n1 pp-f np1 vvz n2 p-acp po32 n2 c-acp av c-acp p-acp po32 n2.
(33) sermon (DIV2)
2230
Page 324
10750
I say the Law that shall judge them doth now bind them in their very speeches as well as in their actions.
I say the Law that shall judge them does now bind them in their very Speeches as well as in their actions.
pns11 vvb dt n1 cst vmb vvi pno32 vdz av vvi pno32 p-acp po32 j n2 c-acp av c-acp p-acp po32 n2.
(33) sermon (DIV2)
2230
Page 324
10751
You have two commandements expresly taking notice of the words of men.
You have two Commandments expressly taking notice of the words of men.
pn22 vhb crd n2 av-j vvg n1 pp-f dt n2 pp-f n2.
(33) sermon (DIV2)
2230
Page 324
10752
The third commandment of the words of men concerning God, he that takes the name of Godin vain, he will not hold him guiltless.
The third Commandment of the words of men Concerning God, he that Takes the name of Godin vain, he will not hold him guiltless.
dt ord n1 pp-f dt n2 pp-f n2 vvg np1, pns31 cst vvz dt n1 pp-f np1 j, pns31 vmb xx vvi pno31 j.
(33) sermon (DIV2)
2230
Page 324
10753
And then the ninth commandment of the words of men concerning men. Thou shalt not bear false witness against thy neighbour.
And then the ninth Commandment of the words of men Concerning men. Thou shalt not bear false witness against thy neighbour.
cc av dt ord n1 pp-f dt n2 pp-f n2 vvg n2. pns21 vm2 xx vvi j n1 p-acp po21 n1.
(33) sermon (DIV2)
2230
Page 324
10754
Now God that hath made a Law to bind, and to order men in the matter of speech, certainly he will judge men by that Law.
Now God that hath made a Law to bind, and to order men in the matter of speech, Certainly he will judge men by that Law.
av np1 cst vhz vvn dt n1 pc-acp vvi, cc pc-acp vvi n2 p-acp dt n1 pp-f n1, av-j pns31 vmb vvi n2 p-acp d n1.
(33) sermon (DIV2)
2230
Page 324
10755
You know that Kings and Princes, and Parliaments, and Kingdoms, they make not Lawes in vain,
You know that Kings and Princes, and Parliaments, and Kingdoms, they make not Laws in vain,
pn22 vvb d n2 cc n2, cc n2, cc n2, pns32 vvb xx n2 p-acp j,
(33) sermon (DIV2)
2230
Page 324
10756
but they are the directions whereby the judges proceed in their course of judgment upon malefactours.
but they Are the directions whereby the judges proceed in their course of judgement upon malefactors.
cc-acp pns32 vbr dt n2 c-crq dt n2 vvb p-acp po32 n1 pp-f n1 p-acp n2.
(33) sermon (DIV2)
2230
Page 324
10757
So I say Gods Law it is not in vain, it is not a bare direction onely to us in point of obedience,
So I say God's Law it is not in vain, it is not a bore direction only to us in point of Obedience,
av pns11 vvb npg1 n1 pn31 vbz xx p-acp j, pn31 vbz xx dt j n1 av-j p-acp pno12 p-acp n1 pp-f n1,
(33) sermon (DIV2)
2230
Page 324
10758
but also the express rule whereby Christ himself will proceed in matter of judgement.
but also the express Rule whereby christ himself will proceed in matter of judgement.
cc-acp av dt j n1 c-crq np1 px31 vmb vvi p-acp n1 pp-f n1.
(33) sermon (DIV2)
2230
Page 324
10759
Again secondly, there is great reason that words as well as actions should be brought to judgement,
Again secondly, there is great reason that words as well as actions should be brought to judgement,
av ord, pc-acp vbz j n1 cst n2 c-acp av c-acp n2 vmd vbi vvn p-acp n1,
(33) sermon (DIV2)
2231
Page 324
10760
because God and men are injured by words as well as by actions. First concerning God, you read of some, Psal. 73. that set their mouths against God, and against heaven.
Because God and men Are injured by words as well as by actions. First Concerning God, you read of Some, Psalm 73. that Set their mouths against God, and against heaven.
c-acp np1 cc n2 vbr vvn p-acp n2 c-acp av c-acp p-acp n2. ord vvg np1, pn22 vvb pp-f d, np1 crd cst vvd po32 n2 p-acp np1, cc p-acp n1.
(33) sermon (DIV2)
2231
Page 324
10761
Indeed they can do no more hurt to God then a man that shoots an Arrow at the Sun can hurt the Sun by shooting at him;
Indeed they can do no more hurt to God then a man that shoots an Arrow At the Sun can hurt the Sun by shooting At him;
av pns32 vmb vdi av-dx av-dc vvn p-acp np1 cs dt n1 cst vvz dt n1 p-acp dt n1 vmb vvi dt n1 p-acp vvg p-acp pno31;
(33) sermon (DIV2)
2232
Page 324
10762
but in their intention they set themselves against God in as much as their tongues are set against him. And in Levit. 24.11.
but in their intention they Set themselves against God in as much as their tongues Are Set against him. And in Levit. 24.11.
cc-acp p-acp po32 n1 pns32 vvd px32 p-acp np1 p-acp p-acp d c-acp po32 n2 vbr vvn p-acp pno31. cc p-acp np1 crd.
(33) sermon (DIV2)
2232
Page 324
10763
The word there translated to blaspheme, it is in the original, that the man stabbed God,
The word there translated to Blaspheme, it is in the original, that the man stabbed God,
dt n1 a-acp vvn p-acp vvb, pn31 vbz p-acp dt n-jn, cst dt n1 vvd np1,
(33) sermon (DIV2)
2232
Page 324
10764
or did pierce God, he offered a kind of violence to the holy name of God.
or did pierce God, he offered a kind of violence to the holy name of God.
cc vdd vvi np1, pns31 vvd dt n1 pp-f n1 p-acp dt j n1 pp-f np1.
(33) sermon (DIV2)
2232
Page 324
10765
Such sinful speeches as are forbidden in the third Commandment, and do concern the name of God or any of his attributes or ordinances, any thing that is spoken against them,
Such sinful Speeches as Are forbidden in the third Commandment, and do concern the name of God or any of his attributes or ordinances, any thing that is spoken against them,
d j n2 c-acp vbr vvn p-acp dt ord n1, cc vdb vvi dt n1 pp-f np1 cc d pp-f po31 n2 cc n2, d n1 cst vbz vvn p-acp pno32,
(33) sermon (DIV2)
2232
Page 324
10766
or without due reverence and respect to them, they are there said to be a stabbing of God, in the Hebrew phrase,
or without due Reverence and respect to them, they Are there said to be a stabbing of God, in the Hebrew phrase,
cc p-acp j-jn n1 cc n1 p-acp pno32, pns32 vbr a-acp vvn pc-acp vbi dt j-vvg pp-f np1, p-acp dt njp n1,
(33) sermon (DIV2)
2232
Page 324
10767
or a piercing of God, a wounding of God, doing some violence to God himself.
or a piercing of God, a wounding of God, doing Some violence to God himself.
cc dt j-vvg pp-f np1, dt n-vvg pp-f np1, vdg d n1 p-acp np1 px31.
(33) sermon (DIV2)
2232
Page 324
10768
Now I say when such wrong and injury is done to God, shall not God take a time to right himself of those that injure him?
Now I say when such wrong and injury is done to God, shall not God take a time to right himself of those that injure him?
av pns11 vvb c-crq d j-jn cc n1 vbz vdn p-acp np1, vmb xx np1 vvi dt n1 pc-acp vvi px31 pp-f d cst vvi pno31?
(33) sermon (DIV2)
2232
Page 324
10769
Secondly, it is an injury done to men.
Secondly, it is an injury done to men.
ord, pn31 vbz dt n1 vdn p-acp n2.
(33) sermon (DIV2)
2233
Page 324
10770
You know it is a common thing in Law to have actions against men for speeches, they make speeches actions;
You know it is a Common thing in Law to have actions against men for Speeches, they make Speeches actions;
pn22 vvb pn31 vbz dt j n1 p-acp n1 pc-acp vhi n2 p-acp n2 p-acp n2, pns32 vvb n2 n2;
(33) sermon (DIV2)
2233
Page 324
10772
So the Law of God proceeds according to the very speeches of men, whereby they have discouraged his servants in any kind at any time, in any duty of Religion,
So the Law of God proceeds according to the very Speeches of men, whereby they have discouraged his Servants in any kind At any time, in any duty of Religion,
np1 dt n1 pp-f np1 vvz vvg p-acp dt j n2 pp-f n2, c-crq pns32 vhb vvn po31 n2 p-acp d n1 p-acp d n1, p-acp d n1 pp-f n1,
(33) sermon (DIV2)
2233
Page 324
10773
and course of his worship, or whereby they have brought an ill report on it.
and course of his worship, or whereby they have brought an ill report on it.
cc n1 pp-f po31 n1, cc c-crq pns32 vhb vvn dt j-jn n1 p-acp pn31.
(33) sermon (DIV2)
2233
Page 324
10774
As those spies did upon the Land, therefore, they might not be suffered to go into the Land:
As those spies did upon the Land, Therefore, they might not be suffered to go into the Land:
p-acp d vvz vdd p-acp dt n1, av, pns32 vmd xx vbi vvn pc-acp vvi p-acp dt n1:
(33) sermon (DIV2)
2233
Page 324
10775
So I say when men bring an evil report upon the duties of godliness they shut themselves out of the kingdom of God.
So I say when men bring an evil report upon the duties of godliness they shut themselves out of the Kingdom of God.
av pns11 vvb c-crq n2 vvb dt j-jn n1 p-acp dt n2 pp-f n1 pns32 vvd px32 av pp-f dt n1 pp-f np1.
(33) sermon (DIV2)
2233
Page 324
10776
So likewise when men make that which is straight become crooked:
So likewise when men make that which is straight become crooked:
av av c-crq n2 vvb d r-crq vbz av-j vvn j:
(33) sermon (DIV2)
2234
Page 324
10777
It is said of Simon Magus that he perverted the straight wayes ef God, that is, he did as much as lay in him to make the straight wayes of God to seem crooked, that as a man that puts a stick in the water though it be straight when it is put in,
It is said of Simon Magus that he perverted the straight ways ef God, that is, he did as much as lay in him to make the straight ways of God to seem crooked, that as a man that puts a stick in the water though it be straight when it is put in,
pn31 vbz vvn pp-f np1 np1 cst pns31 vvn dt j n2 pp-f np1, cst vbz, pns31 vdd c-acp av-d c-acp vvd p-acp pno31 pc-acp vvi dt j n2 pp-f np1 pc-acp vvi j, cst p-acp dt n1 cst vvz dt n1 p-acp dt n1 cs pn31 vbb av c-crq pn31 vbz vvn p-acp,
(33) sermon (DIV2)
2234
Page 324
10778
yet it seems crooked when it is in:
yet it seems crooked when it is in:
av pn31 vvz j c-crq pn31 vbz p-acp:
(33) sermon (DIV2)
2234
Page 325
10779
So when a man puts colours and shews upon good actions and courses, as if they were folly and indiscretion,
So when a man puts colours and shows upon good actions and courses, as if they were folly and indiscretion,
av c-crq dt n1 vvz n2 cc vvz p-acp j n2 cc n2, c-acp cs pns32 vbdr n1 cc n1,
(33) sermon (DIV2)
2234
Page 325
10780
and unadvised, and hypocrisie, and vain, or whatsoever is ill, this is to make the straight wayes of God crooked;
and unadvised, and hypocrisy, and vain, or whatsoever is ill, this is to make the straight ways of God crooked;
cc j, cc n1, cc j, cc r-crq vbz j-jn, d vbz pc-acp vvi dt j n2 pp-f np1 j;
(33) sermon (DIV2)
2234
Page 325
10781
to make that that God accounts straight to be crooked, this is a setting against God:
to make that that God accounts straight to be crooked, this is a setting against God:
pc-acp vvi cst d np1 vvz av-j pc-acp vbi j, d vbz dt vvg p-acp np1:
(33) sermon (DIV2)
2234
Page 325
10782
therefore Peter saith to Simon Magus, pray if it be possible that the thought of thy heart may be for given thee.
Therefore Peter Says to Simon Magus, pray if it be possible that the Thought of thy heart may be for given thee.
av np1 vvz p-acp np1 np1, vvb cs pn31 vbb j cst dt n1 pp-f po21 n1 vmb vbi p-acp vvn pno21.
(33) sermon (DIV2)
2234
Page 325
10783
So you see Saint Paul speaks to Elymas the sorcerer upon the same ground, Act. 13. Thou child of the divel and enemy to all righteousness, wilt thou not cease to pervert the right wayes of God? Now I say, here are the words and speeches that men speak against the wayes of God:
So you see Saint Paul speaks to Elymas the sorcerer upon the same ground, Act. 13. Thou child of the Devil and enemy to all righteousness, wilt thou not cease to pervert the right ways of God? Now I say, Here Are the words and Speeches that men speak against the ways of God:
av pn22 vvb n1 np1 vvz p-acp np1 dt n1 p-acp dt d n1, n1 crd pns21 n1 pp-f dt n1 cc n1 p-acp d n1, vm2 pns21 xx vvi pc-acp vvi dt j-jn n2 pp-f np1? av pns11 vvb, av vbr dt n2 cc n2 cst n2 vvb p-acp dt n2 pp-f np1:
(33) sermon (DIV2)
2234
Page 325
10784
these are speeches that argue men in a state, whereby they are liable and open to judgment,
these Are Speeches that argue men in a state, whereby they Are liable and open to judgement,
d vbr n2 cst vvb n2 p-acp dt n1, c-crq pns32 vbr j cc j p-acp n1,
(33) sermon (DIV2)
2234
Page 325
10785
and exposed to wrath, therefore we should take heed of such words. The use may be to condemn those that make light account of words;
and exposed to wrath, Therefore we should take heed of such words. The use may be to condemn those that make Light account of words;
cc vvn p-acp n1, av pns12 vmd vvi n1 pp-f d n2. dt n1 vmb vbi pc-acp vvi d cst vvb j n1 pp-f n2;
(33) sermon (DIV2)
2234
Page 325
10786
they think they may speak (it may be) in rashness, and hastiness, and they may be excused for uttering them, it is there hastiness, they think they may speak (it may be) in rashness, and hastiness, and they may be excused for uttering them, it is there hastiness,
pns32 vvb pns32 vmb vvi (pn31 vmb vbi) p-acp n1, cc n2, cc pns32 vmb vbi vvn p-acp vvg pno32, pn31 vbz pc-acp n1,
(33) sermon (DIV2)
2235
Page 325
10787
and their passion, and it was done unadvisedly, &c. I but the Law of God is transgressed, the Majesty of God is offended, the anger of God is provoked.
and their passion, and it was done unadvisedly, etc. I but the Law of God is transgressed, the Majesty of God is offended, the anger of God is provoked.
cc po32 n1, cc pn31 vbds vdn av-j, av pns11 p-acp dt n1 pp-f np1 vbz vvn, dt n1 pp-f np1 vbz vvn, dt n1 pp-f np1 vbz vvn.
(33) sermon (DIV2)
2235
Page 325
10788
You know what old Eli said to his Sons;
You know what old Eli said to his Sons;
pn22 vvb r-crq j np1 vvd p-acp po31 n2;
(33) sermon (DIV2)
2235
Page 325
10789
My sons, if a man sin against a man, man may plead for him, but if he offend against God, who shall plead for him? I say who shall take up the matter with God in such a case as this,My Sons, if a man since against a man, man may plead for him, but if he offend against God, who shall plead for him? I say who shall take up the matter with God in such a case as this,
po11 n2, cs dt n1 n1 p-acp dt n1, n1 vmb vvi p-acp pno31, cc-acp cs pns31 vvb p-acp np1, r-crq vmb vvi p-acp pno31? pns11 vvb r-crq vmb vvi a-acp dt n1 p-acp np1 p-acp d dt n1 c-acp d,
(33) sermon (DIV2)
2235
Page 325
10828
and shall have after to judge them, as ever they had. But here it may be objected:
and shall have After to judge them, as ever they had. But Here it may be objected:
cc vmb vhi p-acp pc-acp vvi pno32, c-acp av pns32 vhd. p-acp av pn31 vmb vbi vvn:
(33) sermon (DIV2)
2245
Page 326
10790
when the offence strikes against God, and his ordinances, and his worship? Therefore take heed there is much evil, there is life and death (as Solomon saith) in the power of the tongue, that is, a man may utterly destroy himself by the very words he speaks unadvisedly (as he thinks,
when the offence strikes against God, and his ordinances, and his worship? Therefore take heed there is much evil, there is life and death (as Solomon Says) in the power of the tongue, that is, a man may utterly destroy himself by the very words he speaks unadvisedly (as he thinks,
c-crq dt n1 vvz p-acp np1, cc po31 n2, cc po31 n1? av vvb n1 pc-acp vbz d n-jn, a-acp vbz n1 cc n1 (c-acp np1 vvz) p-acp dt n1 pp-f dt n1, cst vbz, dt n1 vmb av-j vvi px31 p-acp dt j n2 pns31 vvz av-j (c-acp pns31 vvz,
(33) sermon (DIV2)
2235
Page 325
10791
and will plead for himself) or passionately and rashly.
and will plead for himself) or passionately and rashly.
cc vmb vvi p-acp px31) cc av-j cc av-j.
(33) sermon (DIV2)
2235
Page 325
10792
Again much more doth it concern those that proceed to other kinds of wickedness in the tongue, we instanced in some particular instances then, that we cannot now stand on.
Again much more does it concern those that proceed to other Kinds of wickedness in the tongue, we instanced in Some particular instances then, that we cannot now stand on.
av av-d dc vdz pn31 vvi d cst vvb p-acp j-jn n2 pp-f n1 p-acp dt n1, pns12 vvn p-acp d j n2 av, cst pns12 vmbx av vvi a-acp.
(33) sermon (DIV2)
2236
Page 325
10793
We came to direct men to carry themselves in their speech, as David, to set a watch before the door of their lippes, he prayed to God to do it;
We Come to Direct men to carry themselves in their speech, as David, to Set a watch before the door of their lips, he prayed to God to do it;
pns12 vvd pc-acp vvi n2 pc-acp vvi px32 p-acp po32 n1, c-acp np1, pc-acp vvi dt n1 p-acp dt n1 pp-f po32 n2, pns31 vvd p-acp np1 pc-acp vdi pn31;
(33) sermon (DIV2)
2237
Page 325
10794
And Psal. 39. I said that I will take heed to my wayes that I offend not in my tongue.
And Psalm 39. I said that I will take heed to my ways that I offend not in my tongue.
cc np1 crd pns11 vvd cst pns11 vmb vvi n1 p-acp po11 n2 cst pns11 vvb xx p-acp po11 n1.
(33) sermon (DIV2)
2237
Page 325
10795
And then he prayes to the Lord, Psal. 131. to keep a watch before the door of his mouth. And then he prays to the Lord, Psalm 131. to keep a watch before the door of his Mouth.
cc av pns31 vvz p-acp dt n1, np1 crd pc-acp vvi dt n1 p-acp dt n1 pp-f po31 n1.
(33) sermon (DIV2)
2237
Page 325
10796
He knew well enough that there will be a time, when the words that we think are sleight and vain shall be brought to judgement, idle, unprofitable, frothy talk, much more railing and reviling speeches, most of all the highest blasphemies and execrations, these shall most certainly be brought to a greater censure at the day of judgment.
He knew well enough that there will be a time, when the words that we think Are sleight and vain shall be brought to judgement, idle, unprofitable, frothy talk, much more railing and reviling Speeches, most of all the highest Blasphemies and execrations, these shall most Certainly be brought to a greater censure At the day of judgement.
pns31 vvd av av-d d a-acp vmb vbi dt n1, c-crq dt n2 cst pns12 vvb vbr j cc j vmb vbi vvn p-acp n1, j, j, j n1, av-d av-dc vvg cc vvg n2, ds pp-f d dt js n2 cc n2, d vmb av-ds av-j vbi vvn p-acp dt jc n1 p-acp dt n1 pp-f n1.
(33) sermon (DIV2)
2237
Page 325
10797
But I will not stand on that I then handled. Now there remains three things more.
But I will not stand on that I then handled. Now there remains three things more.
p-acp pns11 vmb xx vvi p-acp cst pns11 av vvn. av a-acp vvz crd n2 av-dc.
(33) sermon (DIV2)
2237
Page 325
10798
The first is this, that in the day of judgment God will proceed according to his Law:
The First is this, that in the day of judgement God will proceed according to his Law:
dt ord vbz d, cst p-acp dt n1 pp-f n1 np1 vmb vvi vvg p-acp po31 n1:
(33) sermon (DIV2)
2239
Page 325
10799
So speak and so do as those that shall be judged by the Law.
So speak and so do as those that shall be judged by the Law.
av vvb cc av vdb c-acp d cst vmb vbi vvn p-acp dt n1.
(33) sermon (DIV2)
2239
Page 325
10800
I say, In the day of judgment God will proceed with men according to his Law.
I say, In the day of judgement God will proceed with men according to his Law.
pns11 vvb, p-acp dt n1 pp-f n1 np1 vmb vvi p-acp n2 vvg p-acp po31 n1.
(33) sermon (DIV2)
2240
Page 325
10801
He will proceed according to his word written:
He will proceed according to his word written:
pns31 vmb vvi vvg p-acp po31 n1 vvn:
(33) sermon (DIV2)
2241
Page 325
10802
therefore labour that your speeches and actions may be such that they may be agreeable to that, John 12.48. The word that I speak to you (saith Christ) shall judge you at that day.
Therefore labour that your Speeches and actions may be such that they may be agreeable to that, John 12.48. The word that I speak to you (Says christ) shall judge you At that day.
av n1 cst po22 n2 cc n2 vmb vbi d cst pns32 vmb vbi j p-acp d, np1 crd. dt n1 cst pns11 vvb p-acp pn22 (vvz np1) vmb vvi pn22 p-acp d n1.
(33) sermon (DIV2)
2241
Page 325
10803
There is not a word that Christ speaks, but it shall judge: he speaks not in vain, he is the judge that speaks.
There is not a word that christ speaks, but it shall judge: he speaks not in vain, he is the judge that speaks.
pc-acp vbz xx dt n1 cst np1 vvz, cc-acp pn31 vmb vvi: pns31 vvz xx p-acp j, pns31 vbz dt n1 cst vvz.
(33) sermon (DIV2)
2241
Page 325
10804
Now you know Christ speaks two wayes. Either in himself, Or, by his Ministers.
Now you know christ speaks two ways. Either in himself, Or, by his Ministers.
av pn22 vvb np1 vvz crd n2. av-d p-acp px31, cc, p-acp po31 n2.
(33) sermon (DIV2)
2241
Page 325
10805
In himself, and so either that that he spake when he was on earth in his own person;
In himself, and so either that that he spoke when he was on earth in his own person;
p-acp px31, cc av av-d d cst pns31 vvd c-crq pns31 vbds p-acp n1 p-acp po31 d n1;
(33) sermon (DIV2)
2243
Page 325
10806
then all the words that he spake at that time are those words by which he will judge men,
then all the words that he spoke At that time Are those words by which he will judge men,
av d dt n2 cst pns31 vvd p-acp d n1 vbr d n2 p-acp r-crq pns31 vmb vvi n2,
(33) sermon (DIV2)
2243
Page 325
10807
as far as they concern morral actions, by those words he will judge men at the great day:
as Far as they concern moral actions, by those words he will judge men At the great day:
c-acp av-j c-acp pns32 vvb j n2, p-acp d n2 pns31 vmb vvi n2 p-acp dt j n1:
(33) sermon (DIV2)
2243
Page 325
10808
for he spake nothing but what was according to his Law.
for he spoke nothing but what was according to his Law.
c-acp pns31 vvd pix cc-acp r-crq vbds vvg p-acp po31 n1.
(33) sermon (DIV2)
2243
Page 325
10990
There must be a daily suing out of the pardon, and that upon this ground:
There must be a daily suing out of the pardon, and that upon this ground:
pc-acp vmb vbi dt av-j vvg av pp-f dt n1, cc cst p-acp d n1:
(33) sermon (DIV2)
2265
Page 330
10809
Or else that which he spake in his Apostles immediatly, by a certain and infallible work of the Spirit, directing them to such truth as that they could not err in speaking:
Or Else that which he spoke in his Apostles immediately, by a certain and infallible work of the Spirit, directing them to such truth as that they could not err in speaking:
cc av cst r-crq pns31 vvd p-acp po31 n2 av-j, p-acp dt j cc j n1 pp-f dt n1, vvg pno32 p-acp d n1 p-acp cst pns32 vmd xx vvi p-acp vvg:
(33) sermon (DIV2)
2244
Page 326
10810
now in this Christ still spake in them. The same way Christ hath in speaking to this day:
now in this christ still spoke in them. The same Way christ hath in speaking to this day:
av p-acp d np1 av vvd p-acp pno32. dt d n1 np1 vhz p-acp vvg p-acp d n1:
(33) sermon (DIV2)
2244
Page 326
10811
therefore saith he, he that heareth you heareth me, and he that heareth me heareth him that sent me.
Therefore Says he, he that hears you hears me, and he that hears me hears him that sent me.
av vvz pns31, pns31 cst vvz pn22 vvz pno11, cc pns31 cst vvz pno11 vvz pno31 cst vvd pno11.
(33) sermon (DIV2)
2244
Page 326
10812
That which he spake to them, he spake in them concerning all the Ministers of the Gospel.
That which he spoke to them, he spoke in them Concerning all the Ministers of the Gospel.
cst r-crq pns31 vvd p-acp pno32, pns31 vvd p-acp pno32 vvg d dt n2 pp-f dt n1.
(33) sermon (DIV2)
2244
Page 326
10813
What we speak as Ministers, that is, as men that look to the direction of our Lord;
What we speak as Ministers, that is, as men that look to the direction of our Lord;
r-crq pns12 vvb p-acp n2, cst vbz, c-acp n2 cst vvb p-acp dt n1 pp-f po12 n1;
(33) sermon (DIV2)
2244
Page 326
10814
for we are but Embassadours, and our words are so far of value and power as they are the speeches of our Lord;
for we Are but ambassadors, and our words Are so Far of valve and power as they Are the Speeches of our Lord;
c-acp pns12 vbr p-acp n2, cc po12 n2 vbr av av-j pp-f n1 cc n1 c-acp pns32 vbr dt n2 pp-f po12 n1;
(33) sermon (DIV2)
2244
Page 326
10815
and as we speak the word of him whose Embassadours we are.
and as we speak the word of him whose ambassadors we Are.
cc c-acp pns12 vvb dt n1 pp-f pno31 rg-crq n2 pns12 vbr.
(33) sermon (DIV2)
2244
Page 326
10816
Now I say look what the Minister thus speaks as the Embassadour of Christ to the people, that Christ will confirm at the day of judgement.
Now I say look what the Minister thus speaks as the Ambassador of christ to the people, that christ will confirm At the day of judgement.
av pns11 vvb vvb q-crq dt n1 av vvz p-acp dt n1 pp-f np1 p-acp dt n1, cst np1 vmb vvi p-acp dt n1 pp-f n1.
(33) sermon (DIV2)
2244
Page 326
10817
Now it will appear what we speak as Embassadours, if we speak nothing but what is agreeable to the text of Scripture rightly understood.
Now it will appear what we speak as ambassadors, if we speak nothing but what is agreeable to the text of Scripture rightly understood.
av pn31 vmb vvi r-crq pns12 vvb p-acp n2, cs pns12 vvb pix cc-acp r-crq vbz j p-acp dt n1 pp-f np1 av-jn vvn.
(33) sermon (DIV2)
2244
Page 326
10818
Therefore mark it, whatsoever sin we denounce the judgement of God against, and urge Scripture for it, it is the very rule that Christ will observe in judging men.
Therefore mark it, whatsoever since we denounce the judgement of God against, and urge Scripture for it, it is the very Rule that christ will observe in judging men.
av vvb pn31, r-crq n1 pns12 vvb dt n1 pp-f np1 p-acp, cc vvi n1 p-acp pn31, pn31 vbz dt j n1 cst np1 vmb vvi p-acp vvg n2.
(33) sermon (DIV2)
2244
Page 326
10819
Or else that speech could not stand, what ye lease on earth shall be loosed in heaven,
Or Else that speech could not stand, what you lease on earth shall be loosed in heaven,
cc av d n1 vmd xx vvi, r-crq pn22 n1 p-acp n1 vmb vbi vvn p-acp n1,
(33) sermon (DIV2)
2244
Page 326
10820
and what ye bind on earth shall be bound in heaven, We bind, when by declaring of mens sins, we denounce the judgment of God against such sins,and what you bind on earth shall be bound in heaven, We bind, when by declaring of men's Sins, we denounce the judgement of God against such Sins,
cc r-crq pn22 vvb p-acp n1 vmb vbi vvn p-acp n1, pns12 vvb, c-crq p-acp vvg pp-f ng2 n2, pns12 vvb dt n1 pp-f np1 p-acp d n2,
(33) sermon (DIV2)
2244
Page 326
10821
and so pronounce men to stand under the wrath of God that remain in those sins:
and so pronounce men to stand under the wrath of God that remain in those Sins:
cc av vvb n2 pc-acp vvi p-acp dt n1 pp-f np1 cst vvb p-acp d n2:
(33) sermon (DIV2)
2244
Page 326
10822
saith Christ, what you thus bind on earth shall be bound in heaven, that is, Gods act shall ratifie and confirm the same sentence in heaven which we denounce here upon earth by vertue of this word.
Says christ, what you thus bind on earth shall be bound in heaven, that is, God's act shall ratify and confirm the same sentence in heaven which we denounce Here upon earth by virtue of this word.
vvz np1, r-crq pn22 av vvi p-acp n1 vmb vbi vvn p-acp n1, cst vbz, npg1 n1 vmb vvi cc vvi dt d n1 p-acp n1 r-crq pns12 vvb av p-acp n1 p-acp n1 pp-f d n1.
(33) sermon (DIV2)
2244
Page 326
10823
So when we come to distressed souls, and declare to them that they stand acquitted, and that by the Word of God;
So when we come to distressed Souls, and declare to them that they stand acquitted, and that by the Word of God;
av c-crq pns12 vvb p-acp j-vvn n2, cc vvi p-acp pno32 cst pns32 vvb vvn, cc cst p-acp dt n1 pp-f np1;
(33) sermon (DIV2)
2245
Page 326
10824
and so as Ministers of the Gospel by vertue of the truth revealed to us, declare that they are freed from the bond and guilt of their sins, upon those evidences of repentance that they manifest:
and so as Ministers of the Gospel by virtue of the truth revealed to us, declare that they Are freed from the bound and guilt of their Sins, upon those evidences of Repentance that they manifest:
cc av c-acp n2 pp-f dt n1 p-acp n1 pp-f dt n1 vvn p-acp pno12, vvb cst pns32 vbr vvn p-acp dt n1 cc n1 pp-f po32 n2, p-acp d n2 pp-f n1 cst pns32 vvi:
(33) sermon (DIV2)
2245
Page 326
10825
I say, it is ratified in heaven.
I say, it is ratified in heaven.
pns11 vvb, pn31 vbz vvn p-acp n1.
(33) sermon (DIV2)
2245
Page 326
10826
Therefore you see there is no other way of proceeding, but look as Christs own words when he was upon the earth,
Therefore you see there is no other Way of proceeding, but look as Christ own words when he was upon the earth,
av pn22 vvb pc-acp vbz dx j-jn n1 pp-f vvg, cc-acp vvb p-acp npg1 d n2 c-crq pns31 vbds p-acp dt n1,
(33) sermon (DIV2)
2245
Page 326
10827
so the same that are as his own words, that is, those truths that are drawn from Christs truths have the same power upon the hearts and consciences of men now to cammand them,
so the same that Are as his own words, that is, those truths that Are drawn from Christ truths have the same power upon the hearts and Consciences of men now to cammand them,
av dt d cst vbr p-acp po31 d n2, cst vbz, d n2 cst vbr vvn p-acp npg1 n2 vhb dt d n1 p-acp dt n2 cc n2 pp-f n2 av pc-acp vvi pno32,
(33) sermon (DIV2)
2245
Page 326
10829
it should seem that all men shall not be judged by the Law, because there are some men to whom the Law hath never been published: it should seem that all men shall not be judged by the Law, Because there Are Some men to whom the Law hath never been published:
pn31 vmd vvi cst d n2 vmb xx vbi vvn p-acp dt n1, c-acp pc-acp vbr d n2 p-acp ro-crq dt n1 vhz av-x vbn vvn:
(33) sermon (DIV2)
2246
Page 326
10830
for what shall we say to a great part of the world, that have not yet received the Scriptures:
for what shall we say to a great part of the world, that have not yet received the Scriptures:
p-acp r-crq vmb pns12 vvi p-acp dt j n1 pp-f dt n1, cst vhb xx av vvn dt n2:
(33) sermon (DIV2)
2246
Page 326
10831
we know that the Scriptures have not been published to a great part of the world:
we know that the Scriptures have not been published to a great part of the world:
pns12 vvb cst dt n2 vhb xx vbn vvn p-acp dt j n1 pp-f dt n1:
(33) sermon (DIV2)
2246
Page 326
10832
at this day there are many Heathens, many Pagans, that never had the Scriptures;
At this day there Are many heathens, many Pagans, that never had the Scriptures;
p-acp d n1 pc-acp vbr d n2-jn, d n2-jn, cst av-x vhd dt n2;
(33) sermon (DIV2)
2246
Page 326
10833
therefore how shall they be jndged by the Law? except you say, that only those shall be judged by it, that have been under the preaching of the Gospel,
Therefore how shall they be jndged by the Law? except you say, that only those shall be judged by it, that have been under the preaching of the Gospel,
av q-crq vmb pns32 vbi vvn p-acp dt n1? c-acp pn22 vvb, cst av-j d vmb vbi vvn p-acp pn31, cst vhb vbn p-acp dt vvg pp-f dt n1,
(33) sermon (DIV2)
2246
Page 326
10834
and have had the help of the Scriptures?
and have had the help of the Scriptures?
cc vhb vhn dt n1 pp-f dt n2?
(33) sermon (DIV2)
2246
Page 326
10835
We answer, that all man-kind, and every particular man is under the Law, only the Law is not alike expressed to them, it is not revealed alike to all sorts.
We answer, that all mankind, and every particular man is under the Law, only the Law is not alike expressed to them, it is not revealed alike to all sorts.
pns12 vvb, cst d n1, cc d j n1 vbz p-acp dt n1, av-j dt n1 vbz xx av-j vvn p-acp pno32, pn31 vbz xx vvn av-j p-acp d n2.
(33) sermon (DIV2)
2247
Page 326
10836
All have the Law, and the Law written too:
All have the Law, and the Law written too:
av-d vhi dt n1, cc dt n1 vvn av:
(33) sermon (DIV2)
2247
Page 326
10837
but either it is written in the hearts of men, and so it is naturally in the hearts of all the Sons of men.
but either it is written in the hearts of men, and so it is naturally in the hearts of all the Sons of men.
cc-acp d pn31 vbz vvn p-acp dt n2 pp-f n2, cc av pn31 vbz av-j p-acp dt n2 pp-f d dt n2 pp-f n2.
(33) sermon (DIV2)
2247
Page 326
10838
Or else in the Scrptures, and so it is more clearly and evidently manifested in the Churches;
Or Else in the Scriptures, and so it is more clearly and evidently manifested in the Churches;
cc av p-acp dt n2, cc av pn31 vbz av-dc av-j cc av-j vvn p-acp dt n2;
(33) sermon (DIV2)
2247
Page 326
10839
but yet nevertheless in the hearts of men is the Law written, as much as shall be sufficient to condemn them, as we see, Rom. 2.14.
but yet nevertheless in the hearts of men is the Law written, as much as shall be sufficient to condemn them, as we see, Rom. 2.14.
cc-acp av av p-acp dt n2 pp-f n2 vbz dt n1 vvn, c-acp d c-acp vmb vbi j pc-acp vvi pno32, c-acp pns12 vvb, np1 crd.
(33) sermon (DIV2)
2247
Page 326
10840
saith the Apostle, If the Gentiles which have not the Law, do by nature the things contained in the Law, they having not the Law are a Law to themselves,
Says the Apostle, If the Gentiles which have not the Law, do by nature the things contained in the Law, they having not the Law Are a Law to themselves,
vvz dt n1, cs dt n2-j r-crq vhb xx dt n1, vdb p-acp n1 dt n2 vvn p-acp dt n1, pns32 vhg xx dt n1 vbr dt n1 p-acp px32,
(33) sermon (DIV2)
2247
Page 326
10841
and shew the effect of the Law written in their hearts, their consciences accusing, or excusing them before God.
and show the Effect of the Law written in their hearts, their Consciences accusing, or excusing them before God.
cc vvi dt n1 pp-f dt n1 vvn p-acp po32 n2, po32 n2 vvg, cc vvg pno32 p-acp np1.
(33) sermon (DIV2)
2247
Page 326
10842
The Gentiles that had not the Law, that is, not the Law written in the Scriptures;The Gentiles that had not the Law, that is, not the Law written in the Scriptures;
dt n2-j cst vhd xx dt n1, cst vbz, xx dt n1 vvn p-acp dt n2;
(33) sermon (DIV2)
2247
Page 326
10843
yet nevertheless they are a Law to themselves, that is, they have certain principles, certain rules which remain in their natural consciences, whereby they either accuse or excuse, as they do good or evil.
yet nevertheless they Are a Law to themselves, that is, they have certain principles, certain rules which remain in their natural Consciences, whereby they either accuse or excuse, as they do good or evil.
av av pns32 vbr dt n1 p-acp px32, cst vbz, pns32 vhb j n2, j n2 r-crq vvb p-acp po32 j n2, c-crq pns32 d vvi cc vvi, c-acp pns32 vdb j cc j-jn.
(33) sermon (DIV2)
2247
Page 326
10844
And even these do shew that they have a Law that doth bind them, and shall condemn them;
And even these do show that they have a Law that does bind them, and shall condemn them;
cc av d vdb vvi cst pns32 vhb dt n1 cst vdz vvi pno32, cc vmb vvi pno32;
(33) sermon (DIV2)
2247
Page 326
10845
because that when they would not obey even that Law, that is, even those principles whereupon their consciences wrought to accuse or excuse they were sinners against the Law.
Because that when they would not obey even that Law, that is, even those principles whereupon their Consciences wrought to accuse or excuse they were Sinners against the Law.
c-acp cst c-crq pns32 vmd xx vvi av d n1, cst vbz, av d n2 c-crq po32 n2 vvd pc-acp vvi cc vvi pns32 vbdr n2 p-acp dt n1.
(33) sermon (DIV2)
2247
Page 326
10846
So that we see no man shall be condemned at the day of judgement but by vertue of the Law:
So that we see no man shall be condemned At the day of judgement but by virtue of the Law:
av cst pns12 vvb dx n1 vmb vbi vvn p-acp dt n1 pp-f n1 cc-acp p-acp n1 pp-f dt n1:
(33) sermon (DIV2)
2247
Page 326
10847
and however all have not the Scripture, yet they have a natural conscience, and the Law written there whereby it accuseth, or excuseth.
and however all have not the Scripture, yet they have a natural conscience, and the Law written there whereby it Accuseth, or excuseth.
cc c-acp d vhb xx dt n1, av pns32 vhb dt j n1, cc dt n1 vvn a-acp c-crq pn31 vvz, cc vvz.
(33) sermon (DIV2)
2247
Page 326
10848
Howsoever it be true that things are not alike expresly manifested to other people and to us that have the Scriptures,
Howsoever it be true that things Are not alike expressly manifested to other people and to us that have the Scriptures,
c-acp pn31 vbb j cst n2 vbr xx av av-j vvn p-acp j-jn n1 cc p-acp pno12 d vhb dt n2,
(33) sermon (DIV2)
2247
Page 327
10849
yet they have so much manifested to them as shall condemn them. And the reasons of it are these why it must be so.
yet they have so much manifested to them as shall condemn them. And the Reasons of it Are these why it must be so.
av pns32 vhb av av-d vvn p-acp pno32 c-acp vmb vvi pno32. cc dt n2 pp-f pn31 vbr d q-crq pn31 vmb vbi av.
(33) sermon (DIV2)
2247
Page 327
10850
First, because the Law of God is Gods Scepter, whereby he governs and rules the Church, Psal. 110.2. he shall bring the rod of thy power out of Sion. First, Because the Law of God is God's Sceptre, whereby he governs and rules the Church, Psalm 110.2. he shall bring the rod of thy power out of Sion.
ord, c-acp dt n1 pp-f np1 vbz npg1 n1, c-crq pns31 vvz cc vvz dt n1, np1 crd. pns31 vmb vvi dt n1 pp-f po21 n1 av pp-f np1.
(33) sermon (DIV2)
2249
Page 327
10851
The rod of thy power, that is, the Scepter of thy power: that Scepter whereby thou dost authoritatively and by power rule over the Churches:The rod of thy power, that is, the Sceptre of thy power: that Sceptre whereby thou dost authoritatively and by power Rule over the Churches:
dt n1 pp-f po21 n1, cst vbz, dt n1 pp-f po21 n1: cst n1 c-crq pns21 vd2 av-jn cc p-acp n1 n1 p-acp dt n2:
(33) sermon (DIV2)
2249
Page 327
10852
and what is this Scepter? It is the Word, as we shall see, Isa. 2.3, 4. The Law shall come out of Sion.
and what is this Sceptre? It is the Word, as we shall see, Isaiah 2.3, 4. The Law shall come out of Sion.
cc r-crq vbz d n1? pn31 vbz dt n1, c-acp pns12 vmb vvi, np1 crd, crd dt n1 vmb vvi av pp-f np1.
(33) sermon (DIV2)
2249
Page 327
10853
So then the Scepter, the rod of the word that is brought out of Sion, is the Law that comes out of Sion, the word of God, the Law of works and the Law of faith;
So then the Sceptre, the rod of the word that is brought out of Sion, is the Law that comes out of Sion, the word of God, the Law of works and the Law of faith;
av av dt n1, dt n1 pp-f dt n1 cst vbz vvn av pp-f np1, vbz dt n1 cst vvz av pp-f np1, dt n1 pp-f np1, dt n1 pp-f n2 cc dt n1 pp-f n1;
(33) sermon (DIV2)
2249
Page 327
10854
for both these come out of Sion, the Law of works as far as it is the rule of life;
for both these come out of Sion, the Law of works as Far as it is the Rule of life;
p-acp d d vvb av pp-f np1, dt n1 pp-f n2 c-acp av-j c-acp pn31 vbz dt n1 pp-f n1;
(33) sermon (DIV2)
2249
Page 327
10855
and then the Law of Faith, both come in to rule the Church of God.
and then the Law of Faith, both come in to Rule the Church of God.
cc av dt n1 pp-f n1, av-d vvn p-acp pc-acp vvi dt n1 pp-f np1.
(33) sermon (DIV2)
2249
Page 327
10856
Yea, this is the rod of Christs power, therefore he will manifest his power, and make all men subject to it.
Yea, this is the rod of Christ power, Therefore he will manifest his power, and make all men Subject to it.
uh, d vbz dt n1 pp-f npg1 n1, av pns31 vmb vvi po31 n1, cc vvi d n2 j-jn p-acp pn31.
(33) sermon (DIV2)
2249
Page 327
10857
What power? There is a power of Christ, such a power whereby he manifests his own greatness and soveraignty over all his creatures;
What power? There is a power of christ, such a power whereby he manifests his own greatness and sovereignty over all his creatures;
q-crq n1? pc-acp vbz dt n1 pp-f np1, d dt n1 c-crq pns31 vvz po31 d n1 cc n1 p-acp d po31 n2;
(33) sermon (DIV2)
2249
Page 327
10858
over those creatures that have not sence, that have not reason; that is not this Law.
over those creatures that have not sense, that have not reason; that is not this Law.
p-acp d n2 cst vhb xx n1, cst vhb xx n1; d vbz xx d n1.
(33) sermon (DIV2)
2249
Page 327
10859
But this power here, the Scepter of his power is that whereby he manifests his soveraignty, over reasonable creatures, Angels and men;
But this power Here, the Sceptre of his power is that whereby he manifests his sovereignty, over reasonable creatures, Angels and men;
p-acp d n1 av, dt n1 pp-f po31 n1 vbz d c-crq pns31 vvz po31 n1, p-acp j n2, n2 cc n2;
(33) sermon (DIV2)
2249
Page 327
10860
therefore if they will not obey him, yet it shall be a Scepter of Iron to crush them in peeces.
Therefore if they will not obey him, yet it shall be a Sceptre of Iron to crush them in Pieces.
av cs pns32 vmb xx vvi pno31, av pn31 vmb vbi dt n1 pp-f n1 pc-acp vvi pno32 p-acp n2.
(33) sermon (DIV2)
2249
Page 327
10861
Therefore we see the very Angels themselves that would not obey the directing commandement of God, the rule of life, in that particular place wherein they were;
Therefore we see the very Angels themselves that would not obey the directing Commandment of God, the Rule of life, in that particular place wherein they were;
av pns12 vvb dt j n2 px32 cst vmd xx vvi dt vvg n1 pp-f np1, dt n1 pp-f n1, p-acp cst j n1 c-crq pns32 vbdr;
(33) sermon (DIV2)
2249
Page 327
10862
they found it a Scepter to crush them down; and they were cast out of their place for their sin. So likewise men;
they found it a Sceptre to crush them down; and they were cast out of their place for their since. So likewise men;
pns32 vvd pn31 dt n1 pc-acp vvi pno32 a-acp; cc pns32 vbdr vvn av pp-f po32 n1 p-acp po32 n1. av av n2;
(33) sermon (DIV2)
2249
Page 327
10863
you see what the Apostle Peter speaks of those that perished in the time of Noah, because they would not receive the Word preached to them,
you see what the Apostle Peter speaks of those that perished in the time of Noah, Because they would not receive the Word preached to them,
pn22 vvb r-crq dt n1 np1 vvz pp-f d cst vvd p-acp dt n1 pp-f np1, c-acp pns32 vmd xx vvi dt n1 vvd p-acp pno32,
(33) sermon (DIV2)
2249
Page 327
10864
but they would be lawless and disobedient, or like men that would be under no Law,
but they would be lawless and disobedient, or like men that would be under no Law,
cc-acp pns32 vmd vbi j cc j, cc j n2 cst vmd vbi p-acp dx n1,
(33) sermon (DIV2)
2249
Page 327
10865
therefore they felt the force of it in the effect of the Law, in the fruit and penalty of the Law upon them.
Therefore they felt the force of it in the Effect of the Law, in the fruit and penalty of the Law upon them.
av pns32 vvd dt n1 pp-f pn31 p-acp dt n1 pp-f dt n1, p-acp dt n1 cc n1 pp-f dt n1 p-acp pno32.
(33) sermon (DIV2)
2249
Page 327
10866
So I say Christ still rules by power in the Law;
So I say christ still rules by power in the Law;
av pns11 vvb np1 av vvz p-acp n1 p-acp dt n1;
(33) sermon (DIV2)
2249
Page 327
10867
in so much as that when the Law and command prevails not, then the punishment prevails;
in so much as that when the Law and command prevails not, then the punishment prevails;
p-acp av av-d c-acp cst c-crq dt n1 cc n1 vvz xx, cs dt n1 vvz;
(33) sermon (DIV2)
2249
Page 327
10868
and they that will not subject themselves to the Law, they shall be subdued under the punishment of the Law: that is the first thing.
and they that will not Subject themselves to the Law, they shall be subdued under the punishment of the Law: that is the First thing.
cc pns32 cst vmb xx vvi px32 p-acp dt n1, pns32 vmb vbi vvn p-acp dt n1 pp-f dt n1: cst vbz dt ord n1.
(33) sermon (DIV2)
2249
Page 327
10869
Again secondly, it must be that Christ must proceed in judgement according to the Law; because the Law is the rule.
Again secondly, it must be that christ must proceed in judgement according to the Law; Because the Law is the Rule.
av ord, pn31 vmb vbi cst np1 vmb vvi p-acp n1 vvg p-acp dt n1; c-acp dt n1 vbz dt n1.
(33) sermon (DIV2)
2250
Page 327
10870
Now you know a rule is a note of distinction, it is that that being straight & right in it self, which doth distinguish and discover things that are crooked.
Now you know a Rule is a note of distinction, it is that that being straight & right in it self, which does distinguish and discover things that Are crooked.
av pn22 vvb dt n1 vbz dt n1 pp-f n1, pn31 vbz d cst vbg j cc av-jn p-acp pn31 n1, r-crq vdz vvi cc vvi n2 cst vbr j.
(33) sermon (DIV2)
2250
Page 327
10871
So the Law of Christ, it is a straight rule in it self: therefore whatsoever is contrary to it, is crooked and perverse.
So the Law of christ, it is a straight Rule in it self: Therefore whatsoever is contrary to it, is crooked and perverse.
np1 dt n1 pp-f np1, pn31 vbz dt j n1 p-acp pn31 n1: av r-crq vbz j-jn p-acp pn31, vbz j cc j.
(33) sermon (DIV2)
2250
Page 327
10872
And he will declare a righteous proceeding contrary to the unrighteousness of men. How? by that rule that discovers unrighteousness.
And he will declare a righteous proceeding contrary to the unrighteousness of men. How? by that Rule that discovers unrighteousness.
cc pns31 vmb vvi dt j vvg j-jn p-acp dt n1 pp-f n2. q-crq? p-acp d n1 cst vvz n1.
(33) sermon (DIV2)
2250
Page 327
10873
How shal Christ appear to be righteous in his Law, except he have a rule whereby unrighteousness shall be discovered? Now that is discovered by the Law, the right rule,
How shall christ appear to be righteous in his Law, except he have a Rule whereby unrighteousness shall be discovered? Now that is discovered by the Law, the right Rule,
q-crq vmb np1 vvi pc-acp vbi j p-acp po31 n1, c-acp pns31 vhb dt n1 c-crq n1 vmb vbi vvn? av cst vbz vvn p-acp dt n1, dt j-jn n1,
(33) sermon (DIV2)
2250
Page 327
10874
as it is, Psa. 19. The statutes of the Lord are right.
as it is, Psa. 19. The statutes of the Lord Are right.
c-acp pn31 vbz, np1 crd dt n2 pp-f dt n1 vbr j-jn.
(33) sermon (DIV2)
2250
Page 327
10875
Now rectum is index sua oblique, that that not only declares its own excellency, but the unrighteousness, and obliquity of the contrary;
Now rectum is index sua oblique, that that not only declares its own excellency, but the unrighteousness, and obliquity of the contrary;
av fw-la vbz n1 fw-la j, cst d xx av-j vvz po31 d n1, cc-acp dt n1, cc n1 pp-f dt j-jn;
(33) sermon (DIV2)
2250
Page 327
10876
therefore Christ shall proceed by the Law, because that shall most clear his proceedings. For all the world will grant that that is a righteous rule; Therefore Micah 6.8.
Therefore christ shall proceed by the Law, Because that shall most clear his proceedings. For all the world will grant that that is a righteous Rule; Therefore micah 6.8.
av np1 vmb vvi p-acp dt n1, c-acp d vmb av-ds vvi po31 n2-vvg. p-acp d dt n1 vmb vvi d cst vbz dt j n1; av np1 crd.
(33) sermon (DIV2)
2250
Page 327
10877
when the Prophet would deal with men that were unrighteous, that would walk wilfully, and rebelliously against God,
when the Prophet would deal with men that were unrighteous, that would walk wilfully, and rebelliously against God,
c-crq dt n1 vmd vvi p-acp n2 cst vbdr j, cst vmd vvi av-j, cc av-j p-acp np1,
(33) sermon (DIV2)
2250
Page 327
10878
and then serve him with outward performances, wherewith shall I come before the Lord? and how before the high God? he hath shewed thee O man what is good, that is, to do justly, and to walk humbly with thy God.
and then serve him with outward performances, wherewith shall I come before the Lord? and how before the high God? he hath showed thee Oh man what is good, that is, to do justly, and to walk humbly with thy God.
cc av vvi pno31 p-acp j n2, c-crq vmb pns11 vvi p-acp dt n1? cc q-crq p-acp dt j np1? pns31 vhz vvn pno21 uh n1 q-crq vbz j, cst vbz, pc-acp vdi av-j, cc pc-acp vvi av-j p-acp po21 n1.
(33) sermon (DIV2)
2250
Page 327
10879
So that now, look what rule it is that shews what is good, that is the rule whereby the righteous Judge will proceed in judgement:
So that now, look what Rule it is that shows what is good, that is the Rule whereby the righteous Judge will proceed in judgement:
av cst av, vvb r-crq n1 pn31 vbz cst vvz r-crq vbz j, cst vbz dt n1 c-crq dt j n1 vmb vvi p-acp n1:
(33) sermon (DIV2)
2250
Page 327
10880
Now the Law shewes what is good, he hath shewed in his Law what is good:
Now the Law shows what is good, he hath showed in his Law what is good:
av dt n1 vvz r-crq vbz j, pns31 vhz vvn p-acp po31 n1 r-crq vbz j:
(33) sermon (DIV2)
2250
Page 327
10881
therefore he gives a brief sum of the Law there, to walk humbly with God, that is the substance of the first Table of the Law:
Therefore he gives a brief sum of the Law there, to walk humbly with God, that is the substance of the First Table of the Law:
av pns31 vvz dt j n1 pp-f dt n1 a-acp, pc-acp vvi av-j p-acp np1, cst vbz dt n1 pp-f dt ord n1 pp-f dt n1:
(33) sermon (DIV2)
2250
Page 327
10882
and to do justice, that is the substance of the second Table of the Law;
and to do Justice, that is the substance of the second Table of the Law;
cc p-acp vdb n1, cst vbz dt n1 pp-f dt ord n1 pp-f dt n1;
(33) sermon (DIV2)
2250
Page 327
10883
therefore saith he, he hath shewed thee what is good, this is a righteous rule, that discerns between good and evil.
Therefore Says he, he hath showed thee what is good, this is a righteous Rule, that discerns between good and evil.
av vvz pns31, pns31 vhz vvn pno21 q-crq vbz j, d vbz dt j n1, cst vvz p-acp j cc j-jn.
(33) sermon (DIV2)
2250
Page 327
10884
Look what that is that in the directions of life discerns between good and evil, that also in the proceeding of the Judge will clear his justice, either in rewarding the good, or in punishing the evil:
Look what that is that in the directions of life discerns between good and evil, that also in the proceeding of the Judge will clear his Justice, either in rewarding the good, or in punishing the evil:
n1 q-crq d vbz d p-acp dt n2 pp-f n1 vvz p-acp j cc j-jn, cst av p-acp dt n-vvg pp-f dt n1 vmb vvi po31 n1, av-d p-acp vvg dt j, cc p-acp vvg dt n-jn:
(33) sermon (DIV2)
2250
Page 327
10885
therefore Christ must needs proceed according to his own Law in judgement. Thus the point is opened.
Therefore christ must needs proceed according to his own Law in judgement. Thus the point is opened.
av np1 vmb av vvi vvg p-acp po31 d n1 p-acp n1. av dt n1 vbz vvn.
(33) sermon (DIV2)
2250
Page 327
10886
Now a word or two for application. Is it so that Christ will proceed in judgement by his own Law:
Now a word or two for application. Is it so that christ will proceed in judgement by his own Law:
av dt n1 cc crd p-acp n1. vbz pn31 av cst np1 vmb vvi p-acp n1 p-acp po31 d n1:
(33) sermon (DIV2)
2251
Page 327
10887
then it serves in the first place for the just reproof of those that neglect the Law, that neglect this direction that Christ gives them.
then it serves in the First place for the just reproof of those that neglect the Law, that neglect this direction that christ gives them.
cs pn31 vvz p-acp dt ord n1 p-acp dt j n1 pp-f d cst vvb dt n1, cst vvb d n1 cst np1 vvz pno32.
(33) sermon (DIV2)
2252
Page 328
10888
Ala• … is it a small matter thus to slight the Law of God? the Word of God? why, you shall be judged by this:
Ala• … is it a small matter thus to slight the Law of God? the Word of God? why, you shall be judged by this:
np1 … vbz pn31 dt j n1 av p-acp j dt n1 pp-f np1? dt n1 pp-f np1? uh-crq, pn22 vmb vbi vvn p-acp d:
(33) sermon (DIV2)
2252
Page 328
10889
God shall judge the secrets of all men (saith the Apostle) in that day according to my Gospel, Rom. 2.16. not only that look what he hath spoken of the judgement shall prove true;God shall judge the secrets of all men (Says the Apostle) in that day according to my Gospel, Rom. 2.16. not only that look what he hath spoken of the judgement shall prove true;
np1 vmb vvi dt n2-jn pp-f d n2 (vvz dt n1) p-acp d n1 vvg p-acp po11 n1, np1 crd. xx av-j d n1 r-crq pns31 vhz vvn pp-f dt n1 vmb vvi j;
(33) sermon (DIV2)
2252
Page 328
10890
but that in the judgement there shall be a proceeding proportionable and agreeable to what he hath spoken in that word that he calls his Gospel.
but that in the judgement there shall be a proceeding proportionable and agreeable to what he hath spoken in that word that he calls his Gospel.
cc-acp cst p-acp dt n1 a-acp vmb vbi dt n-vvg j cc j p-acp r-crq pns31 vhz vvn p-acp d n1 cst pns31 vvz po31 n1.
(33) sermon (DIV2)
2252
Page 328
10891
Therefore take heed how you slight this Word, it is a dangerous thing. Saith Solomon, Pro 13.13. he that despiseth the cammandement shall perish.
Therefore take heed how you slight this Word, it is a dangerous thing. Says Solomon, Pro 13.13. he that despises the cammandement shall perish.
av vvb n1 c-crq pn22 j d n1, pn31 vbz dt j n1. vvz np1, fw-la crd. pns31 cst vvz dt n1 vmb vvi.
(33) sermon (DIV2)
2252
Page 328
10892
He that despiseth the commandement, when God hath revealed his will in matter of duty,
He that despises the Commandment, when God hath revealed his will in matter of duty,
pns31 cst vvz dt n1, c-crq np1 vhz vvn po31 n1 p-acp n1 pp-f n1,
(33) sermon (DIV2)
2252
Page 328
10893
for the direction of life (for that he calls the Commandement there) now if a man come to despise this, he shall certainly perish saith Solomon.
for the direction of life (for that he calls the Commandment there) now if a man come to despise this, he shall Certainly perish Says Solomon.
p-acp dt n1 pp-f n1 (p-acp cst pns31 vvz dt n1 a-acp) av cs dt n1 vvb pc-acp vvi d, pns31 vmb av-j vvi vvz np1.
(33) sermon (DIV2)
2252
Page 328
10894
When doth a man despise the commandement? You know to despise is when a man accounts a thing of no force;
When does a man despise the Commandment? You know to despise is when a man accounts a thing of no force;
q-crq vdz dt n1 vvb dt n1? pn22 vvb pc-acp vvi vbz c-crq dt n1 vvz dt n1 pp-f dx n1;
(33) sermon (DIV2)
2253
Page 328
10895
that NONLATINALPHABET, despise not Prophesying. The word is, account it not a thing of nothing, account it not a slight matter.
that, despise not Prophesying. The word is, account it not a thing of nothing, account it not a slight matter.
cst, vvb xx vvg. dt n1 vbz, vvb pn31 xx dt n1 pp-f pix, vvb pn31 xx dt j n1.
(33) sermon (DIV2)
2254
Page 328
10896
Now you know a man accounts a thing as a thing of nothing when he undervalues it,
Now you know a man accounts a thing as a thing of nothing when he undervalues it,
av pn22 vvb dt n1 vvz dt n1 p-acp dt n1 pp-f pix c-crq pns31 vvz pn31,
(33) sermon (DIV2)
2255
Page 328
10897
when he gives it less acknowledgement then it is worthy of. As if a man come to buy a Jewel or a Pearl in the Market,
when he gives it less acknowledgement then it is worthy of. As if a man come to buy a Jewel or a Pearl in the Market,
c-crq pns31 vvz pn31 av-dc n1 cs pn31 vbz j pp-f. p-acp cs dt n1 vvb pc-acp vvi dt n1 cc dt n1 p-acp dt n1,
(33) sermon (DIV2)
2255
Page 328
10898
and offer a sleight and small matter for it, he had as good bid nothing, the undervaluing of a commodity, is as the accounting of it worth nothing.
and offer a sleight and small matter for it, he had as good bid nothing, the undervaluing of a commodity, is as the accounting of it worth nothing.
cc vvi dt n1 cc j n1 p-acp pn31, pns31 vhd p-acp j vvb pix, dt j-vvg pp-f dt n1, vbz p-acp dt vvg pp-f pn31 n1 pix.
(33) sermon (DIV2)
2255
Page 328
10899
In spiritual things when a man accounts the Law of God below it self, that is,
In spiritual things when a man accounts the Law of God below it self, that is,
p-acp j n2 c-crq dt n1 vvz dt n1 pp-f np1 p-acp pn31 n1, cst vbz,
(33) sermon (DIV2)
2255
Page 328
10900
when he makes it not the chief direction of his life, then he accounts it as a thing of nothing, and despiseth the Law.
when he makes it not the chief direction of his life, then he accounts it as a thing of nothing, and despises the Law.
c-crq pns31 vvz pn31 xx dt j-jn n1 pp-f po31 n1, cs pns31 vvz pn31 p-acp dt n1 pp-f pix, cc vvz dt n1.
(33) sermon (DIV2)
2255
Page 328
10901
For either the Law is somewhat by Gods appointment, or not at all;
For either the Law is somewhat by God's appointment, or not At all;
p-acp d dt n1 vbz av p-acp ng1 n1, cc xx p-acp d;
(33) sermon (DIV2)
2256
Page 328
10902
if it be somewhat by Gods appointment, then it must have that place that God hath appointed it,
if it be somewhat by God's appointment, then it must have that place that God hath appointed it,
cs pn31 vbb av p-acp ng1 n1, cs pn31 vmb vhi d n1 cst np1 vhz vvn pn31,
(33) sermon (DIV2)
2256
Page 328
10903
or else we give it not any esteem according to the appointment of God, but according to our own Fancy.
or Else we give it not any esteem according to the appointment of God, but according to our own Fancy.
cc av pns12 vvb pn31 xx d n1 vvg p-acp dt n1 pp-f np1, cc-acp vvg p-acp po12 d n1.
(33) sermon (DIV2)
2256
Page 328
10904
I say if we give the Law esteem according to Gods appointment, and by vertue of his Word,
I say if we give the Law esteem according to God's appointment, and by virtue of his Word,
pns11 vvb cs pns12 vvb dt n1 vvb vvg p-acp ng1 n1, cc p-acp n1 pp-f po31 n1,
(33) sermon (DIV2)
2256
Page 328
10905
then we will give it the esteem that God hath put upon it, that is, that it shall rule us in all our actions;
then we will give it the esteem that God hath put upon it, that is, that it shall Rule us in all our actions;
cs pns12 vmb vvi pn31 dt n1 cst np1 vhz vvn p-acp pn31, cst vbz, cst pn31 vmb vvi pno12 p-acp d po12 n2;
(33) sermon (DIV2)
2256
Page 328
10906
and that it shall be our supream rule and guide, that a man shall account nothing else as the sufficient direction of his life but the Law.
and that it shall be our supreme Rule and guide, that a man shall account nothing Else as the sufficient direction of his life but the Law.
cc cst pn31 vmb vbi po12 j n1 cc vvi, cst dt n1 vmb vvi pix av p-acp dt j n1 pp-f po31 n1 p-acp dt n1.
(33) sermon (DIV2)
2256
Page 328
10907
Now when men come to this, that they will prefer their own opinions before the Law;
Now when men come to this, that they will prefer their own opinions before the Law;
av c-crq n2 vvb p-acp d, cst pns32 vmb vvi po32 d n2 p-acp dt n1;
(33) sermon (DIV2)
2256
Page 328
10908
when they will prefer the opinion of other men before the Text of Scripture: when they prefer the customes of the world, before the rule of the Word.
when they will prefer the opinion of other men before the Text of Scripture: when they prefer the customs of the world, before the Rule of the Word.
c-crq pns32 vmb vvi dt n1 pp-f j-jn n2 p-acp dt n1 pp-f n1: c-crq pns32 vvb dt n2 pp-f dt n1, p-acp dt n1 pp-f dt n1.
(33) sermon (DIV2)
2256
Page 328
10909
This is now to despise the Law, to make it as a thing of nothing. As you see it plain, it is ordinary in Scripture thus to tax men;
This is now to despise the Law, to make it as a thing of nothing. As you see it plain, it is ordinary in Scripture thus to Tax men;
d vbz av pc-acp vvi dt n1, pc-acp vvi pn31 p-acp dt n1 pp-f pix. p-acp pn22 vvb pn31 j, pn31 vbz j p-acp n1 av pc-acp vvi n2;
(33) sermon (DIV2)
2256
Page 328
10910
as when they would account the traditions of men above the word;
as when they would account the traditions of men above the word;
c-acp c-crq pns32 vmd vvi dt n2 pp-f n2 p-acp dt n1;
(33) sermon (DIV2)
2256
Page 328
10911
In vain they worship me, saith God, they become vanity themselves for accounting the Law vain.In vain they worship me, Says God, they become vanity themselves for accounting the Law vain.
p-acp j pns32 vvb pno11, vvz np1, pns32 vvb n1 px32 p-acp vvg dt n1 j.
(33) sermon (DIV2)
2256
Page 328
10912
So when they preferred the customes of their fore-fathers equal with the Law, they despised the Law:
So when they preferred the customs of their Forefathers equal with the Law, they despised the Law:
av c-crq pns32 vvd dt n2 pp-f po32 n2 j-jn p-acp dt n1, pns32 vvd dt n1:
(33) sermon (DIV2)
2256
Page 328
10913
this mixture, this joyning of other things with it, it is that that the Scripture calls the despising of the Law:
this mixture, this joining of other things with it, it is that that the Scripture calls the despising of the Law:
d n1, d vvg pp-f j-jn n2 p-acp pn31, pn31 vbz cst d dt n1 vvz dt vvg pp-f dt n1:
(33) sermon (DIV2)
2256
Page 328
10914
Therefore it is a dangerous thing to despise the Law, is it not dangerous to despise the Judge? the Law shall be your Judge;
Therefore it is a dangerous thing to despise the Law, is it not dangerous to despise the Judge? the Law shall be your Judge;
av pn31 vbz dt j n1 pc-acp vvi dt n1, vbz pn31 xx j pc-acp vvi dt n1? dt n1 vmb vbi po22 n1;
(33) sermon (DIV2)
2256
Page 328
10915
that is, the rule whereby the Judge shall proceed.
that is, the Rule whereby the Judge shall proceed.
d vbz, dt n1 c-crq dt n1 vmb vvi.
(33) sermon (DIV2)
2256
Page 328
10916
You know it is the aggravation of the fault of a Malefactor, that he not only transgresseth and sinneth against the Laws of the Kingdome,
You know it is the aggravation of the fault of a Malefactor, that he not only Transgresseth and Sinneth against the Laws of the Kingdom,
pn22 vvb pn31 vbz dt n1 pp-f dt n1 pp-f dt n1, cst pns31 xx av-j vvz cc vvz p-acp dt n2 pp-f dt n1,
(33) sermon (DIV2)
2257
Page 328
10917
but that he hath despised the Law:
but that he hath despised the Law:
cc-acp cst pns31 vhz vvn dt n1:
(33) sermon (DIV2)
2257
Page 328
10918
if he have been heard to speak any speeches to the contempt of the Law, this is a great aggravation of his sin:
if he have been herd to speak any Speeches to the contempt of the Law, this is a great aggravation of his since:
cs pns31 vhb vbn vvn pc-acp vvi d n2 p-acp dt n1 pp-f dt n1, d vbz dt j n1 pp-f po31 n1:
(33) sermon (DIV2)
2257
Page 328
10919
how much more shall it be in the day of the Lord? Mens Lawes are imperfect,
how much more shall it be in the day of the Lord? Men's Laws Are imperfect,
c-crq av-d av-dc vmb pn31 vbi p-acp dt n1 pp-f dt n1? ng2 n2 vbr j,
(33) sermon (DIV2)
2257
Page 328
10920
and therefore are revoked many times, and repealed, and reversed, but this Law of God is a perfect Law,
and Therefore Are revoked many times, and repealed, and reversed, but this Law of God is a perfect Law,
cc av vbr vvn d n2, cc vvn, cc vvn, cc-acp d n1 pp-f np1 vbz dt j n1,
(33) sermon (DIV2)
2257
Page 328
10921
and therefore it shall never be reversed, it shall never be revoked nor altred.
and Therefore it shall never be reversed, it shall never be revoked nor altered.
cc av pn31 vmb av-x vbi vvn, pn31 vmb av-x vbi vvn ccx vvn.
(33) sermon (DIV2)
2257
Page 328
10922
Now for a man to sleight and neglect this in any point or degree it is a high contempt against God himself.
Now for a man to sleight and neglect this in any point or degree it is a high contempt against God himself.
av p-acp dt n1 p-acp n1 cc vvi d p-acp d n1 cc n1 pn31 vbz dt j n1 p-acp np1 px31.
(33) sermon (DIV2)
2257
Page 328
10923
That as a man might say of the Jews; when Christ came amongst them, he offered himselfe to be their King;
That as a man might say of the jews; when christ Come among them, he offered himself to be their King;
cst p-acp dt n1 vmd vvi pp-f dt np2; c-crq np1 vvd p-acp pno32, pns31 vvd px31 pc-acp vbi po32 n1;
(33) sermon (DIV2)
2257
Page 328
10924
but being they would not take him for their King who (if they had taken him so) would have been their Saviour;
but being they would not take him for their King who (if they had taken him so) would have been their Saviour;
cc-acp vbg pns32 vmd xx vvi pno31 p-acp po32 n1 r-crq (cs pns32 vhd vvn pno31 av) vmd vhi vbn po32 n1;
(33) sermon (DIV2)
2257
Page 328
10925
therefore the time shal come that he will be their Judge and not their Saviour.
Therefore the time shall come that he will be their Judge and not their Saviour.
av dt n1 vmb vvi cst pns31 vmb vbi po32 n1 cc xx po32 n1.
(33) sermon (DIV2)
2257
Page 328
10926
So I say concerning the Law, the Law now published in the preaching of the Word;
So I say Concerning the Law, the Law now published in the preaching of the Word;
av pns11 vvb vvg dt n1, dt n1 av vvn p-acp dt vvg pp-f dt n1;
(33) sermon (DIV2)
2257
Page 328
10927
those that will not now take it to be their counsellor shall find it then to be their condemner.
those that will not now take it to be their Counsellor shall find it then to be their condemner.
d cst vmb xx av vvi pn31 pc-acp vbi po32 n1 vmb vvi pn31 av pc-acp vbi po32 n1.
(33) sermon (DIV2)
2257
Page 328
10928
If this be a harsh saying, as they speak of the command of Christ, Joh. 6. This is a hard saying, who can bear it? If the Commandment of Christ concerning obedience seem harsh,
If this be a harsh saying, as they speak of the command of christ, John 6. This is a hard saying, who can bear it? If the Commandment of christ Concerning Obedience seem harsh,
cs d vbb dt j vvg, c-acp pns32 vvb pp-f dt n1 pp-f np1, np1 crd d vbz dt j n-vvg, r-crq vmb vvi pn31? cs dt n1 pp-f np1 vvg n1 vvb j,
(33) sermon (DIV2)
2257
Page 329
10929
then how harsh a saying shall that be, depart ye cursed into everlasting fire? If it be so hard a thing to stand to the command of the Law,
then how harsh a saying shall that be, depart you cursed into everlasting fire? If it be so hard a thing to stand to the command of the Law,
av c-crq j dt n-vvg vmb d vbi, vvb pn22 vvd p-acp j n1? cs pn31 vbb av j dt n1 pc-acp vvi p-acp dt n1 pp-f dt n1,
(33) sermon (DIV2)
2257
Page 329
10930
how hard a thing will it be to stand under the penalty and censure of the Law? Therefore I say, let men take heed, they shall find that even that very faith commanded that they have slighted, it shall prove heavy:
how hard a thing will it be to stand under the penalty and censure of the Law? Therefore I say, let men take heed, they shall find that even that very faith commanded that they have slighted, it shall prove heavy:
c-crq av-j dt n1 vmb pn31 vbi pc-acp vvi p-acp dt n1 cc n1 pp-f dt n1? av pns11 vvb, vvb n2 vvb n1, pns32 vmb vvi cst av d j n1 vvd cst pns32 vhb vvn, pn31 vmb vvi j:
(33) sermon (DIV2)
2257
Page 329
10931
they sleighted it in obedience, it shall prove heavy in the judgement and punishment.
they sleighted it in Obedience, it shall prove heavy in the judgement and punishment.
pns32 vvn pn31 p-acp n1, pn31 vmb vvi j p-acp dt n1 cc n1.
(33) sermon (DIV2)
2257
Page 329
10932
Secondly, it may serve for admonition, and so to teach us how to carry our selves.
Secondly, it may serve for admonition, and so to teach us how to carry our selves.
ord, pn31 vmb vvi p-acp n1, cc av pc-acp vvi pno12 c-crq pc-acp vvi po12 n2.
(33) sermon (DIV2)
2258
Page 329
10933
If the Law of God be the rule whereby he will judge us.
If the Law of God be the Rule whereby he will judge us.
cs dt n1 pp-f np1 vbb dt n1 c-crq pns31 vmb vvi pno12.
(33) sermon (DIV2)
2258
Page 329
10934
First then look to the law for direction, look to the precept, to the command of God for the directing of our lives.
First then look to the law for direction, look to the precept, to the command of God for the directing of our lives.
np1 av vvi p-acp dt n1 p-acp n1, vvb p-acp dt n1, p-acp dt n1 pp-f np1 p-acp dt vvg pp-f po12 n2.
(33) sermon (DIV2)
2258
Page 329
10935
I know not how, but I am sure, by the malice of Satan it is come into the world, into the Church, that some men (upon pretence of giving the doctrin of justification by grace,
I know not how, but I am sure, by the malice of Satan it is come into the world, into the Church, that Some men (upon pretence of giving the Doctrine of justification by grace,
pns11 vvb xx c-crq, cc-acp pns11 vbm j, p-acp dt n1 pp-f np1 pn31 vbz vvn p-acp dt n1, p-acp dt n1, cst d n2 (p-acp n1 pp-f vvg dt n1 pp-f n1 p-acp n1,
(33) sermon (DIV2)
2258
Page 329
10936
and by the merits of Christ the full vertue of it) would put men off from all obedience,
and by the merits of christ the full virtue of it) would put men off from all Obedience,
cc p-acp dt n2 pp-f np1 dt j n1 pp-f pn31) vmd vvi n2 a-acp p-acp d n1,
(33) sermon (DIV2)
2258
Page 329
10937
as if therefore we were not to be under the direction of the Law, because we are freed from the Law by Christ.
as if Therefore we were not to be under the direction of the Law, Because we Are freed from the Law by christ.
c-acp cs av pns12 vbdr xx pc-acp vbi p-acp dt n1 pp-f dt n1, c-acp pns12 vbr vvn p-acp dt n1 p-acp np1.
(33) sermon (DIV2)
2258
Page 329
10938
They distinguish not between the penalty of the Law, & the command of the Law:
They distinguish not between the penalty of the Law, & the command of the Law:
pns32 vvb xx p-acp dt n1 pp-f dt n1, cc dt n1 pp-f dt n1:
(33) sermon (DIV2)
2258
Page 329
10939
the same Christ that hath freed us from the punishment of the Law (as many as are in him by faith) hath subjected us to the command of the Law,
the same christ that hath freed us from the punishment of the Law (as many as Are in him by faith) hath subjected us to the command of the Law,
dt d np1 cst vhz vvn pno12 p-acp dt n1 pp-f dt n1 (c-acp d c-acp vbr p-acp pno31 p-acp n1) vhz vvn pno12 p-acp dt n1 pp-f dt n1,
(33) sermon (DIV2)
2258
Page 329
10940
and that in his own person; and not only so but in his own precept.
and that in his own person; and not only so but in his own precept.
cc cst p-acp po31 d n1; cc xx av-j av cc-acp p-acp po31 d n1.
(33) sermon (DIV2)
2258
Page 329
10941
Therefore he became an expounder of the Law, Math. 5. and shewes that the Law is spiritual, that it is a thing that binds the conscience,
Therefore he became an expounder of the Law, Math. 5. and shows that the Law is spiritual, that it is a thing that binds the conscience,
av pns31 vvd dt n1 pp-f dt n1, np1 crd cc vvz d dt n1 vbz j, cst pn31 vbz dt n1 cst vvz dt n1,
(33) sermon (DIV2)
2258
Page 329
10942
and would have all men look to the direction of the Law.
and would have all men look to the direction of the Law.
cc vmd vhi d n2 vvb p-acp dt n1 pp-f dt n1.
(33) sermon (DIV2)
2258
Page 329
10943
And the Apostle Saint Paul, then whom no man ever spake more fully of justification by Faith,
And the Apostle Saint Paul, then whom no man ever spoke more Fully of justification by Faith,
cc dt n1 n1 np1, av ro-crq dx n1 av vvd av-dc av-j pp-f n1 p-acp n1,
(33) sermon (DIV2)
2258
Page 329
10944
yet the same Apostle would not have the Law as it is a direction of life abolished;
yet the same Apostle would not have the Law as it is a direction of life abolished;
av dt d n1 vmd xx vhi dt n1 c-acp pn31 vbz dt n1 pp-f n1 vvn;
(33) sermon (DIV2)
2258
Page 329
10945
but would have men so much the more new, as by new arguments and incouragements they are set upon the duties of obedience.
but would have men so much the more new, as by new Arguments and encouragements they Are Set upon the duties of Obedience.
cc-acp vmd vhi n2 av av-d dt av-dc j, c-acp p-acp j n2 cc n2 pns32 vbr vvn p-acp dt n2 pp-f n1.
(33) sermon (DIV2)
2258
Page 329
10946
But I say, such is the malice of Satan as to draw men upon such grounds as these are (not rightly understood by them) to I know not what course of Libertinisme;
But I say, such is the malice of Satan as to draw men upon such grounds as these Are (not rightly understood by them) to I know not what course of Libertinism;
cc-acp pns11 vvb, d vbz dt n1 pp-f np1 p-acp pc-acp vvi n2 p-acp d n2 c-acp d vbr (xx av-jn vvn p-acp pno32) p-acp pns11 vvb xx r-crq n1 pp-f n1;
(33) sermon (DIV2)
2259
Page 329
10947
and though they pretend a course of obedience to the Law, yet they will not do it as to the Law.
and though they pretend a course of Obedience to the Law, yet they will not do it as to the Law.
cc cs pns32 vvb dt n1 pp-f n1 p-acp dt n1, av pns32 vmb xx vdi pn31 a-acp p-acp dt n1.
(33) sermon (DIV2)
2259
Page 329
10948
Whereas it is evident that the Law is appointed as a curb to our corruption to cure and purge out that.
Whereas it is evident that the Law is appointed as a curb to our corruption to cure and purge out that.
cs pn31 vbz j cst dt n1 vbz vvn p-acp dt n1 p-acp po12 n1 pc-acp vvi cc vvi av d.
(33) sermon (DIV2)
2259
Page 329
10949
And therefore it is for men to be wiser then God, to ground their actions upon another principle and ground, then God grounds them.
And Therefore it is for men to be Wiser then God, to ground their actions upon Another principle and ground, then God grounds them.
cc av pn31 vbz p-acp n2 pc-acp vbi jc cs np1, pc-acp vvi po32 n2 p-acp j-jn n1 cc n1, cs np1 n2 pno32.
(33) sermon (DIV2)
2259
Page 329
10950
Indeed the servants of God do not the actions of obedience simply, because of the Law written in the Scriptures,
Indeed the Servants of God do not the actions of Obedience simply, Because of the Law written in the Scriptures,
av dt n2 pp-f np1 vdb xx dt n2 pp-f n1 av-j, c-acp pp-f dt n1 vvn p-acp dt n2,
(33) sermon (DIV2)
2260
Page 329
10951
but they have the Law written in their hearts too, so the Spirit of God is a Spirit that guides them according to the Law,
but they have the Law written in their hearts too, so the Spirit of God is a Spirit that guides them according to the Law,
cc-acp pns32 vhb dt n1 vvn p-acp po32 n2 av, av dt n1 pp-f np1 vbz dt n1 cst vvz pno32 vvg p-acp dt n1,
(33) sermon (DIV2)
2260
Page 329
10952
and disposeth them to those actions that are sutable to the Law:
and Disposeth them to those actions that Are suitable to the Law:
cc vvz pno32 p-acp d n2 cst vbr j p-acp dt n1:
(33) sermon (DIV2)
2260
Page 329
10953
yet he never excludes, or puts them from the Law, from subjection to the Law in point of obedience.
yet he never excludes, or puts them from the Law, from subjection to the Law in point of Obedience.
av pns31 av-x vvz, cc vvz pno32 p-acp dt n1, p-acp n1 p-acp dt n1 p-acp n1 pp-f n1.
(33) sermon (DIV2)
2260
Page 329
10954
I say therefore errours creep in amongst men to dream of a liherty from obedience,
I say Therefore errors creep in among men to dream of a liherty from Obedience,
pns11 vvb av n2 vvb p-acp p-acp n2 pc-acp vvi pp-f dt n1 p-acp n1,
(33) sermon (DIV2)
2260
Page 329
10955
when the Scripture speaks of a liberty from the Law but in other sences, not in matter of duty.
when the Scripture speaks of a liberty from the Law but in other Senses, not in matter of duty.
c-crq dt n1 vvz pp-f dt n1 p-acp dt n1 cc-acp p-acp j-jn n2, xx p-acp n1 pp-f n1.
(33) sermon (DIV2)
2260
Page 329
10956
Secondly, let men look to the Law for tryal too, Gal. 6.3, 4. If a man think he is something when he is nothing, he deceiveth himself:
Secondly, let men look to the Law for trial too, Gal. 6.3, 4. If a man think he is something when he is nothing, he deceives himself:
ord, vvb n2 vvb p-acp dt n1 p-acp n1 av, np1 crd, crd cs dt n1 vvb pns31 vbz pi c-crq pns31 vbz pix, pns31 vvz px31:
(33) sermon (DIV2)
2261
Page 329
10957
but let every man try himself, and prove his own work. Let him prove his own work:
but let every man try himself, and prove his own work. Let him prove his own work:
p-acp vvb d n1 vvi px31, cc vvi po31 d n1. vvb pno31 vvi po31 d n1:
(33) sermon (DIV2)
2261
Page 329
10958
by what shall he prove it? Why, by the Law.
by what shall he prove it? Why, by the Law.
p-acp r-crq vmb pns31 vvi pn31? uh-crq, p-acp dt n1.
(33) sermon (DIV2)
2261
Page 329
10959
By the Law here we mean the whole Word of God, the Law of works and of Faith.
By the Law Here we mean the Whole Word of God, the Law of works and of Faith.
p-acp dt n1 av pns12 vvb dt j-jn n1 pp-f np1, dt n1 pp-f n2 cc pp-f n1.
(33) sermon (DIV2)
2261
Page 329
10960
I say let him prove his works by this Law, by the written Word of God.
I say let him prove his works by this Law, by the written Word of God.
pns11 vvb vvb pno31 vvi po31 n2 p-acp d n1, p-acp dt j-vvn n1 pp-f np1.
(33) sermon (DIV2)
2261
Page 329
10961
Therefore if a man would now know how it shall go with him at the day of judgement, let him begin to judge himself by this rule before-hand, Let him reason thus, either I shall stand as condemned, or acquitted:
Therefore if a man would now know how it shall go with him At the day of judgement, let him begin to judge himself by this Rule beforehand, Let him reason thus, either I shall stand as condemned, or acquitted:
av cs dt n1 vmd av vvi c-crq pn31 vmb vvi p-acp pno31 p-acp dt n1 pp-f n1, vvb pno31 vvi pc-acp vvi px31 p-acp d n1 av, vvb pno31 n1 av, d pns11 vmb vvi a-acp vvn, cc vvn:
(33) sermon (DIV2)
2261
Page 329
10962
if as condemned it is by the Law, therefore (mark) so far as I go on in any sin against any known truth of God,
if as condemned it is by the Law, Therefore (mark) so Far as I go on in any since against any known truth of God,
cs c-acp vvn pn31 vbz p-acp dt n1, av (n1) av av-j c-acp pns11 vvb a-acp p-acp d n1 p-acp d j-vvn n1 pp-f np1,
(33) sermon (DIV2)
2261
Page 329
10963
so far I stand in the estate of a condemned person.
so Far I stand in the estate of a condemned person.
av av-j pns11 vvb p-acp dt n1 pp-f dt j-vvn n1.
(33) sermon (DIV2)
2261
Page 329
10964
Therefore consider beloved, you do exceedingly wrong your selves, because you do not look thus upon you actions;
Therefore Consider Beloved, you do exceedingly wrong your selves, Because you do not look thus upon you actions;
av vvi j-vvn, pn22 vdb av-vvg vvi po22 n2, c-acp pn22 vdb xx vvi av p-acp pn22 n2;
(33) sermon (DIV2)
2262
Page 329
10965
you look not upon them as upon things that are transgressions against the Law that shall judge you:
you look not upon them as upon things that Are transgressions against the Law that shall judge you:
pn22 vvb xx p-acp pno32 c-acp p-acp n2 cst vbr n2 p-acp dt n1 cst vmb vvi pn22:
(33) sermon (DIV2)
2262
Page 329
10966
and that therefore if the Law of God condemn such actions now, then thou standest as a condemned person by vertue of that Law.
and that Therefore if the Law of God condemn such actions now, then thou Standest as a condemned person by virtue of that Law.
cc cst av cs dt n1 pp-f np1 vvi d n2 av, cs pns21 vv2 p-acp dt j-vvn n1 p-acp n1 pp-f d n1.
(33) sermon (DIV2)
2262
Page 329
10967
Alas, durst men go on without repentance in any course of sin, if they took themselves as condemned men (in truth) by vertue of the Law? There is not any word that thou speakest,
Alas, durst men go on without Repentance in any course of since, if they took themselves as condemned men (in truth) by virtue of the Law? There is not any word that thou Speakest,
uh, vvd n2 vvi a-acp p-acp n1 p-acp d n1 pp-f n1, cs pns32 vvd px32 p-acp j-vvn n2 (p-acp n1) p-acp n1 pp-f dt n1? pc-acp vbz xx d n1 cst pns21 vv2,
(33) sermon (DIV2)
2263
Page 330
10968
but as soon as it is spoken, thou standest in the estate of a condemned man,
but as soon as it is spoken, thou Standest in the estate of a condemned man,
cc-acp c-acp av c-acp pn31 vbz vvn, pns21 vv2 p-acp dt n1 pp-f dt j-vvn n1,
(33) sermon (DIV2)
2263
Page 330
10969
and if thou interest not thy self in Christ, and come not in, certainly the Law will pass upon it.
and if thou Interest not thy self in christ, and come not in, Certainly the Law will pass upon it.
cc cs pns21 n1 xx po21 n1 p-acp np1, cc vvb xx p-acp, av-j dt n1 vmb vvi p-acp pn31.
(33) sermon (DIV2)
2263
Page 330
10970
Therefore seriously consider of this, that there is no evil or particular sin that you go on in,
Therefore seriously Consider of this, that there is no evil or particular since that you go on in,
av av-j vvi pp-f d, cst pc-acp vbz dx n-jn cc j n1 cst pn22 vvb a-acp p-acp,
(33) sermon (DIV2)
2263
Page 330
10971
but if the Law condemn it, Christ will condemn it too at the day of judgement.
but if the Law condemn it, christ will condemn it too At the day of judgement.
cc-acp cs dt n1 vvb pn31, np1 vmb vvi pn31 av p-acp dt n1 pp-f n1.
(33) sermon (DIV2)
2263
Page 330
10972
Therefore you must before-hand condemn your selves that you may not be condemned of the Lord, 1 Cor. 11.32.
Therefore you must beforehand condemn your selves that you may not be condemned of the Lord, 1 Cor. 11.32.
av pn22 vmb av vvi po22 n2 cst pn22 vmb xx vbi vvn pp-f dt n1, vvn np1 crd.
(33) sermon (DIV2)
2263
Page 330
10973
Judge your selves, and you shall not be judged of the Lord, But yet this remaines a truth still, that he that doth not condemn himself, that doth not take off his sins by unfeigned repentance, he stands a condemned person before the Lord,Judge your selves, and you shall not be judged of the Lord, But yet this remains a truth still, that he that does not condemn himself, that does not take off his Sins by unfeigned Repentance, he Stands a condemned person before the Lord,
vvb po22 n2, cc pn22 vmb xx vbi vvn pp-f dt n1, p-acp av d vvz dt n1 av, cst pns31 cst vdz xx vvi px31, cst vdz xx vvi a-acp po31 n2 p-acp j n1, pns31 vvz dt j-vvn n1 p-acp dt n1,
(33) sermon (DIV2)
2263
Page 330
10974
because he stands condemned in the Law.
Because he Stands condemned in the Law.
c-acp pns31 vvz vvn p-acp dt n1.
(33) sermon (DIV2)
2263
Page 330
10975
Therefore I beseech you beloved plead not any priviledg in Christ; (I speak this the rather because men use the Gospel to their own destruction, I say plead not priviledge by Christ) if you go on in the allowance of any sin;
Therefore I beseech you Beloved plead not any privilege in christ; (I speak this the rather Because men use the Gospel to their own destruction, I say plead not privilege by christ) if you go on in the allowance of any since;
av pns11 vvb pn22 vvn vvb xx d n1 p-acp np1; (pns11 vvb d dt av-c c-acp n2 vvb dt n1 p-acp po32 d n1, pns11 vvb vvb xx n1 p-acp np1) cs pn22 vvb a-acp p-acp dt n1 pp-f d n1;
(33) sermon (DIV2)
2264
Page 330
10976
shall we continue in sin that grace may abound? God forbid saith the Apostle.shall we continue in since that grace may abound? God forbid Says the Apostle.
vmb pns12 vvi p-acp n1 cst n1 vmb vvi? np1 vvb vvz dt n1.
(33) sermon (DIV2)
2264
Page 330
10977
So I say when a man will come and plead, I believe, and I hope to be saved by Faith,
So I say when a man will come and plead, I believe, and I hope to be saved by Faith,
av pns11 vvb c-crq dt n1 vmb vvi cc vvi, pns11 vvb, cc pns11 vvb pc-acp vbi vvn p-acp n1,
(33) sermon (DIV2)
2264
Page 330
10978
yet nevertheless it may be thou art a swearer, a vain spender of thy time, it may be thou art a neglecter of the duties of the worship of God,
yet nevertheless it may be thou art a swearer, a vain spender of thy time, it may be thou art a neglecter of the duties of the worship of God,
av av pn31 vmb vbi pns21 vb2r dt n1, dt j n1 pp-f po21 n1, pn31 vmb vbi pns21 vb2r dt n1 pp-f dt n2 pp-f dt n1 pp-f np1,
(33) sermon (DIV2)
2264
Page 330
10979
and of thy duties towards men, &c. thou art a man in some constant course, in some way of sin or other:
and of thy duties towards men, etc. thou art a man in Some constant course, in Some Way of since or other:
cc pp-f po21 n2 p-acp n2, av pns21 vb2r dt n1 p-acp d j n1, p-acp d n1 pp-f n1 cc n-jn:
(33) sermon (DIV2)
2264
Page 330
10980
I say this shewes thee to stand as a condemned man, and in the state of a condemned man.
I say this shows thee to stand as a condemned man, and in the state of a condemned man.
pns11 vvb d vvz pno21 pc-acp vvi p-acp dt j-vvn n1, cc p-acp dt n1 pp-f dt j-vvn n1.
(33) sermon (DIV2)
2264
Page 330
10981
I say not that such a man shall infallibly be damned, because God may give him repentance that he may come out of the snare of the divel;
I say not that such a man shall infallibly be damned, Because God may give him Repentance that he may come out of the snare of the Devil;
pns11 vvb xx cst d dt n1 vmb av-j vbi vvn, c-acp np1 vmb vvi pno31 n1 cst pns31 vmb vvi av pp-f dt n1 pp-f dt n1;
(33) sermon (DIV2)
2264
Page 330
10982
but we say he stands for the present in the state of a condemned person,
but we say he Stands for the present in the state of a condemned person,
p-acp pns12 vvb pns31 vvz p-acp dt j p-acp dt n1 pp-f dt j-vvn n1,
(33) sermon (DIV2)
2264
Page 330
10983
and he is condemned by the Law, and remains so till this be reversed by repentance, till he have sued out this pardon by interresting himself in Christ.
and he is condemned by the Law, and remains so till this be reversed by Repentance, till he have sued out this pardon by interresing himself in christ.
cc pns31 vbz vvn p-acp dt n1, cc vvz av p-acp d vbb vvn p-acp n1, c-acp pns31 vhb vvn av d n1 p-acp vvg px31 p-acp np1.
(33) sermon (DIV2)
2264
Page 330
10984
Therefore consider this seriously, that there is not that sin in thought that thou committest, not any act of sin whatsoever;
Therefore Consider this seriously, that there is not that since in Thought that thou Committest, not any act of since whatsoever;
av vvi d av-j, cst pc-acp vbz xx d n1 p-acp n1 cst pns21 vv2, xx d n1 pp-f n1 r-crq;
(33) sermon (DIV2)
2265
Page 330
10985
but because of that sin thou art condemned in Law, therefore thou standest in the state of a condemned person for that sin:
but Because of that since thou art condemned in Law, Therefore thou Standest in the state of a condemned person for that since:
cc-acp c-acp pp-f d n1 pns21 vb2r vvn p-acp n1, av pns21 vv2 p-acp dt n1 pp-f dt j-vvn n1 p-acp d n1:
(33) sermon (DIV2)
2265
Page 330
10986
therefore there must be somewhat done now to take off this.
Therefore there must be somewhat done now to take off this.
av pc-acp vmb vbi av vdn av pc-acp vvi a-acp d.
(33) sermon (DIV2)
2265
Page 330
10987
I say a man may have a pardon, and yet if he sue it not out it is of no force, or use to him;
I say a man may have a pardon, and yet if he sue it not out it is of no force, or use to him;
pns11 vvb dt n1 vmb vhi dt n1, cc av cs pns31 vvb pn31 xx av pn31 vbz pp-f dx n1, cc vvi p-acp pno31;
(33) sermon (DIV2)
2265
Page 330
10988
so let no man talk he is a justified person by Christ, but thou must sue out this pardon.
so let no man talk he is a justified person by christ, but thou must sue out this pardon.
av vvb dx n1 vvi pns31 vbz dt vvn n1 p-acp np1, cc-acp pns21 vmb vvi av d n1.
(33) sermon (DIV2)
2265
Page 330
10989
Therefore we are taught, upon daily suing, to renew our daily prayers for the pardon of sin.
Therefore we Are taught, upon daily suing, to renew our daily Prayers for the pardon of since.
av pns12 vbr vvn, p-acp j n-vvg, pc-acp vvi po12 j n2 p-acp dt n1 pp-f n1.
(33) sermon (DIV2)
2265
Page 330
10992
Alas what shall become of a world of men and women? (I speak not of those that are without, we leave them, they are condemned in the sight of all the world,
Alas what shall become of a world of men and women? (I speak not of those that Are without, we leave them, they Are condemned in the sighed of all the world,
uh q-crq vmb vvi pp-f dt n1 pp-f n2 cc n2? (pns11 vvb xx pp-f d cst vbr p-acp, pns12 vvb pno32, pns32 vbr vvn p-acp dt n1 pp-f d dt n1,
(33) sermon (DIV2)
2265
Page 330
10993
but) we speak of those that are now in the Church;
but) we speak of those that Are now in the Church;
cc-acp) pns12 vvb pp-f d cst vbr av p-acp dt n1;
(33) sermon (DIV2)
2265
Page 330
10994
of those that go somewhat forward in the profession of Religion, and hope and are perswaded that they are in a good case,
of those that go somewhat forward in the profession of Religion, and hope and Are persuaded that they Are in a good case,
pp-f d cst vvb av av-j p-acp dt n1 pp-f n1, cc vvb cc vbr vvn cst pns32 vbr p-acp dt j n1,
(33) sermon (DIV2)
2265
Page 330
10995
and yet have little care to set things right between God and themselves;
and yet have little care to Set things right between God and themselves;
cc av vhb j n1 pc-acp vvi n2 av-jn p-acp np1 cc px32;
(33) sermon (DIV2)
2265
Page 330
10996
but though such and such actions be condemned by the Law, yet they hope that there is a general mercy that will pardon it,
but though such and such actions be condemned by the Law, yet they hope that there is a general mercy that will pardon it,
cc-acp cs d cc d n2 vbb vvn p-acp dt n1, av pns32 vvb cst pc-acp vbz dt j n1 cst vmb vvi pn31,
(33) sermon (DIV2)
2265
Page 330
10997
though they never sue out their pardon.
though they never sue out their pardon.
cs pns32 av-x vvb av po32 n1.
(33) sermon (DIV2)
2265
Page 330
10998
I say the Law shall pass on thee till thou do that that concerns thee, to be released from the rigour and sentence of the Law, he that confesseth and forsakes his sins shall find mercy, Prov. 28.13. This must be done, and so in other particulars;
I say the Law shall pass on thee till thou do that that concerns thee, to be released from the rigour and sentence of the Law, he that Confesses and forsakes his Sins shall find mercy, Curae 28.13. This must be done, and so in other particulars;
pns11 vvb dt n1 vmb vvi p-acp pno21 c-acp pns21 vdi d cst vvz pno21, pc-acp vbi vvn p-acp dt n1 cc n1 pp-f dt n1, pns31 cst vvz cc vvz po31 n2 vmb vvi n1, np1 crd. d vmb vbi vdn, cc av p-acp j-jn n2-jn;
(33) sermon (DIV2)
2265
Page 330
10999
the Scripture is large in these things, and somewhat must be done by us to sue out this pardon:
the Scripture is large in these things, and somewhat must be done by us to sue out this pardon:
dt n1 vbz j p-acp d n2, cc av vmb vbi vdn p-acp pno12 pc-acp vvi av d n1:
(33) sermon (DIV2)
2265
Page 330
11000
that though there be an act of pardon in God, a free act, yet there must somewhat be done by us to sue out this pardon for our selves,
that though there be an act of pardon in God, a free act, yet there must somewhat be done by us to sue out this pardon for our selves,
cst cs pc-acp vbi dt n1 pp-f n1 p-acp np1, dt j n1, av pc-acp vmb av vbi vdn p-acp pno12 pc-acp vvi av d n1 p-acp po12 n2,
(33) sermon (DIV2)
2265
Page 330
11001
or else we stand in the state of condemned persons.
or Else we stand in the state of condemned Persons.
cc av pns12 vvb p-acp dt n1 pp-f j-vvn n2.
(33) sermon (DIV2)
2265
Page 330
11002
But these things I leave to your meditations, and so I fall upon the next point, which I will briefly touch,
But these things I leave to your meditations, and so I fallen upon the next point, which I will briefly touch,
p-acp d n2 pns11 vvb p-acp po22 n2, cc av pns11 vvb p-acp dt ord n1, r-crq pns11 vmb av-j vvi,
(33) sermon (DIV2)
2266
Page 330
11003
and that is no more but thus:
and that is no more but thus:
cc d vbz dx dc cc-acp av:
(33) sermon (DIV2)
2266
Page 330
11004
that since there shall be a proceeding in the day of judgement by the Law, wherein mens actions and words shall be brought to account;
that since there shall be a proceeding in the day of judgement by the Law, wherein men's actions and words shall be brought to account;
cst p-acp a-acp vmb vbi dt n-vvg p-acp dt n1 pp-f n1 p-acp dt n1, c-crq ng2 n2 cc n2 vmb vbi vvn pc-acp vvi;
(33) sermon (DIV2)
2266
Page 330
11005
therefore, The consideration of the day of judgement, should be an effectual insentive and provocation to stir men to a holy,
Therefore, The consideration of the day of judgement, should be an effectual insentive and provocation to stir men to a holy,
av, dt n1 pp-f dt n1 pp-f n1, vmd vbi dt j j cc n1 pc-acp vvi n2 p-acp dt j,
(33) sermon (DIV2)
2266
Page 330
11006
and conscionable walking in this life. So speak and so do, as those that shall be judged by such a Law. and conscionable walking in this life. So speak and so do, as those that shall be judged by such a Law.
cc j n-vvg p-acp d n1. av vvi cc av vdb, c-acp d cst vmb vbi vvn p-acp d dt n1.
(33) sermon (DIV2)
2266
Page 330
11007
Since the Apostle makes this use of it to direct us both in our speeches,
Since the Apostle makes this use of it to Direct us both in our Speeches,
p-acp dt n1 vvz d n1 pp-f pn31 pc-acp vvi pno12 d p-acp po12 n2,
(33) sermon (DIV2)
2267
Page 330
11008
and actions, I say we may learn hence, that the consideration of the judgement to come, wherein Christ will proceed according to the Law, it should be an effectual means to make us careful of holiness and new obedience, so to speak and so to do as those whose words and actions must be brought to judgement.
and actions, I say we may Learn hence, that the consideration of the judgement to come, wherein christ will proceed according to the Law, it should be an effectual means to make us careful of holiness and new Obedience, so to speak and so to do as those whose words and actions must be brought to judgement.
cc n2, pns11 vvb pns12 vmb vvi av, cst dt n1 pp-f dt n1 pc-acp vvi, c-crq np1 vmb vvi vvg p-acp dt n1, pn31 vmd vbi dt j n2 pc-acp vvi pno12 j pp-f n1 cc j n1, av pc-acp vvi cc av pc-acp vdi p-acp d rg-crq n2 cc n2 vmb vbi vvn p-acp n1.
(33) sermon (DIV2)
2267
Page 331
11009
Now that this is so, and is intended so, and hath prevailed with the servants of God, I might prove many wayes.
Now that this is so, and is intended so, and hath prevailed with the Servants of God, I might prove many ways.
av cst d vbz av, cc vbz vvn av, cc vhz vvn p-acp dt n2 pp-f np1, pns11 vmd vvi d n2.
(33) sermon (DIV2)
2267
Page 331
11010
I will rank and order the proof under these heads.
I will rank and order the proof under these Heads.
pns11 vmb vvi cc vvi dt n1 p-acp d n2.
(33) sermon (DIV2)
2267
Page 331
11011
First, I will shew you how this hath been a means to draw some to the wayes, and duties of obedience.
First, I will show you how this hath been a means to draw Some to the ways, and duties of Obedience.
ord, pns11 vmb vvi pn22 c-crq d vhz vbn dt n2 pc-acp vvi d p-acp dt n2, cc n2 pp-f n1.
(33) sermon (DIV2)
2268
Page 331
11012
Secondly, how it hath been the way to direct, and guide others in those actions. Thirdly, how it hath confirmed and strengthned them in those actions:
Secondly, how it hath been the Way to Direct, and guide Others in those actions. Thirdly, how it hath confirmed and strengthened them in those actions:
ord, c-crq pn31 vhz vbn dt n1 pc-acp vvi, cc vvi n2-jn p-acp d n2. ord, c-crq pn31 vhz vvn cc vvn pno32 p-acp d n2:
(33) sermon (DIV2)
2269
Page 331
11013
and by this we shall see what it should be to us.
and by this we shall see what it should be to us.
cc p-acp d pns12 vmb vvi r-crq pn31 vmd vbi p-acp pno12.
(33) sermon (DIV2)
2270
Page 331
11014
Frst, we shall see how it hath been a way to draw men to the actions of obedience.
First, we shall see how it hath been a Way to draw men to the actions of Obedience.
vvd, pns12 vmb vvi c-crq pn31 vhz vbn dt n1 pc-acp vvi n2 p-acp dt n2 pp-f n1.
(33) sermon (DIV2)
2271
Page 331
11015
How are men drawn to be obedient? First, they are drawn from their own sins, from their own evil wayes.
How Are men drawn to be obedient? First, they Are drawn from their own Sins, from their own evil ways.
q-crq vbr n2 vvn pc-acp vbi j? ord, pns32 vbr vvn p-acp po32 d n2, p-acp po32 d j-jn n2.
(33) sermon (DIV2)
2271
Page 331
11016
Now the consideration of the judgment to come, it hath prevailed, and been used for this purpose, to draw men from their sins.
Now the consideration of the judgement to come, it hath prevailed, and been used for this purpose, to draw men from their Sins.
av dt n1 pp-f dt n1 pc-acp vvi, pn31 vhz vvn, cc vbn vvn p-acp d n1, pc-acp vvi n2 p-acp po32 n2.
(33) sermon (DIV2)
2271
Page 331
11017
As we see in Eccles. 11. saith Solomon to the young man; Rejoyce now in thy youth;
As we see in Eccles. 11. Says Solomon to the young man; Rejoice now in thy youth;
c-acp pns12 vvb p-acp np1 crd vvz np1 p-acp dt j n1; vvb av p-acp po21 n1;
(33) sermon (DIV2)
2271
Page 331
11018
it is Ironnically spoken, but now, saith he, that for these things thou shalt come to judgment.
it is Ironically spoken, but now, Says he, that for these things thou shalt come to judgement.
pn31 vbz av-j vvn, p-acp av, vvz pns31, cst p-acp d n2 pns21 vm2 vvi p-acp n1.
(33) sermon (DIV2)
2271
Page 331
11019
That is, let this cool thy courage, and moderate thy excessive joy, know that thou shalt come to judgment. Act. 17.30. Now (saith he) God calls upon all men, every where to repent:
That is, let this cool thy courage, and moderate thy excessive joy, know that thou shalt come to judgement. Act. 17.30. Now (Says he) God calls upon all men, every where to Repent:
cst vbz, vvb d vvi po21 n1, cc vvi po21 j n1, vvb cst pns21 vm2 vvi p-acp n1. n1 crd. av (vvz pns31) np1 vvz p-acp d n2, d c-crq pc-acp vvi:
(33) sermon (DIV2)
2271
Page 331
11020
because he hath appointed a time in which he will judge the world. Because he hath appointed a time in which he will judge the world.
c-acp pns31 vhz vvn dt n1 p-acp r-crq pns31 vmb vvi dt n1.
(33) sermon (DIV2)
2271
Page 331
11021
He calls men to repentance by this argument, because he will judge the world, and hath appointed a time for it.
He calls men to Repentance by this argument, Because he will judge the world, and hath appointed a time for it.
pns31 vvz n2 p-acp n1 p-acp d n1, c-acp pns31 vmb vvi dt n1, cc vhz vvn dt n1 p-acp pn31.
(33) sermon (DIV2)
2271
Page 331
11022
You know repentance it is nothing else but to forsake our former evils:
You know Repentance it is nothing Else but to forsake our former evils:
pn22 vvb n1 pn31 vbz pix av cc-acp pc-acp vvi po12 j n2-jn:
(33) sermon (DIV2)
2271
Page 331
11023
Now he calls them to repentance, because he will judge the world, and so calls as he draws men from sin.
Now he calls them to Repentance, Because he will judge the world, and so calls as he draws men from since.
av pns31 vvz pno32 p-acp n1, c-acp pns31 vmb vvi dt n1, cc av vvz c-acp pns31 vvz n2 p-acp n1.
(33) sermon (DIV2)
2271
Page 331
11024
First, he draws men from the world to God by this. You know that even worldly affections hinder men from coming to the obedience of Christ:
First, he draws men from the world to God by this. You know that even worldly affections hinder men from coming to the Obedience of christ:
ord, pns31 vvz n2 p-acp dt n1 p-acp np1 p-acp d. pn22 vvb cst av j n2 vvi n2 p-acp vvg p-acp dt n1 pp-f np1:
(33) sermon (DIV2)
2272
Page 331
11025
therefore, saith the Apostle, I account all as dung, &c. Philip. 3.7. Why? because he looked for a Resurrection, his thoughts were upon that: Therefore, Says the Apostle, I account all as dung, etc. Philip. 3.7. Why? Because he looked for a Resurrection, his thoughts were upon that:
av, vvz dt n1, pns11 vvb d c-acp n1, av np1. crd. q-crq? c-acp pns31 vvd p-acp dt n1, po31 n2 vbdr p-acp d:
(33) sermon (DIV2)
2272
Page 331
11026
and saith he vers 20. our conversation is in heaven, from whence we look for the Lord Jesus Christ.
and Says he vers 20. our Conversation is in heaven, from whence we look for the Lord jesus christ.
cc vvz pns31 fw-la crd po12 n1 vbz p-acp n1, p-acp c-crq pns12 vvb p-acp dt n1 np1 np1.
(33) sermon (DIV2)
2272
Page 331
11027
Therefore we are drawn to this holy course of obedience, because we look for Christ from heaven.
Therefore we Are drawn to this holy course of Obedience, Because we look for christ from heaven.
av pns12 vbr vvn p-acp d j n1 pp-f n1, c-acp pns12 vvb p-acp np1 p-acp n1.
(33) sermon (DIV2)
2272
Page 331
11028
And then again in the disposing of men to new obedience:
And then again in the disposing of men to new Obedience:
cc av av p-acp dt n-vvg pp-f n2 p-acp j n1:
(33) sermon (DIV2)
2273
Page 331
11029
there is not only a forsaking of sin, and the world, but besides that, there is an inward qualifying of the heart: Now the heart is qualifyed; there is not only a forsaking of since, and the world, but beside that, there is an inward qualifying of the heart: Now the heart is qualified;
pc-acp vbz xx av-j dt vvg pp-f n1, cc dt n1, cc-acp p-acp d, pc-acp vbz dt j j-vvg pp-f dt n1: av dt n1 vbz vvn;
(33) sermon (DIV2)
2273
Page 331
11030
that is, it is fitted by certaine qualities to the service of God, by the help of this consideration, as we see Eccles. 12.10. You see the sum of all, fear God, and keep his Commandements:
that is, it is fitted by certain qualities to the service of God, by the help of this consideration, as we see Eccles. 12.10. You see the sum of all, Fear God, and keep his commandments:
d vbz, pn31 vbz vvn p-acp j n2 p-acp dt n1 pp-f np1, p-acp dt n1 pp-f d n1, c-acp pns12 vvb np1 crd. pn22 vvb dt n1 pp-f d, vvb np1, cc vvi po31 n2:
(33) sermon (DIV2)
2273
Page 331
11031
for God will bring every work to judgment: for God will bring every work to judgement:
c-acp np1 vmb vvi d n1 p-acp n1:
(33) sermon (DIV2)
2273
Page 331
11115
And in the mean time set thy self in a contrary course to that thou hast been:
And in the mean time Set thy self in a contrary course to that thou hast been:
cc p-acp dt j n1 vvi po21 n1 p-acp dt j-jn n1 p-acp cst pns21 vh2 vbn:
(33) sermon (DIV2)
2287
Page 333
11032
Upon this ground he minds them to fear God, which is that quality that disposeth a man to keep his Commandements;
Upon this ground he minds them to Fear God, which is that quality that Disposeth a man to keep his commandments;
p-acp d n1 pns31 vvz pno32 p-acp vvb np1, r-crq vbz d n1 cst vvz dt n1 pc-acp vvi po31 n2;
(33) sermon (DIV2)
2273
Page 331
11033
he perswades them upon this ground: because God will bring every work to judgement.
he persuades them upon this ground: Because God will bring every work to judgement.
pns31 vvz pno32 p-acp d n1: p-acp np1 vmb vvi d n1 p-acp n1.
(33) sermon (DIV2)
2273
Page 331
11034
Let us have grace in our hearts to serve the Lord with reverenee and fear, Heb. 12. Heb. 12. I say, this qualifies and disposeth us to the service of God;Let us have grace in our hearts to serve the Lord with reverenee and Fear, Hebrew 12. Hebrew 12. I say, this Qualifies and Disposeth us to the service of God;
vvb pno12 vhi n1 p-acp po12 n2 pc-acp vvi dt n1 p-acp n1 cc n1, np1 crd np1 crd pns11 vvb, d vvz cc vvz pno12 p-acp dt n1 pp-f np1;
(33) sermon (DIV2)
2273
Page 331
11035
and we are fitted to seek, and to serve God with due reverence and fear, by the consideration of the judgment to come, that he is a God that will judge the world. So in Revel. 14. he would have the Nations to fear God, because he will come to judge the world.
and we Are fitted to seek, and to serve God with due Reverence and Fear, by the consideration of the judgement to come, that he is a God that will judge the world. So in Revel. 14. he would have the nations to Fear God, Because he will come to judge the world.
cc pns12 vbr vvn pc-acp vvi, cc pc-acp vvi np1 p-acp j-jn n1 cc n1, p-acp dt n1 pp-f dt n1 pc-acp vvi, cst pns31 vbz dt np1 d vmb vvi dt n1. av p-acp vvb. crd pns31 vmd vhi dt n2 pc-acp vvi np1, c-acp pns31 vmb vvi pc-acp vvi dt n1.
(33) sermon (DIV2)
2273
Page 331
11036
So much for the first thing: you see the consideration of the judgment to come, prepares men to holiness.
So much for the First thing: you see the consideration of the judgement to come, prepares men to holiness.
av av-d c-acp dt ord n1: pn22 vvb dt n1 pp-f dt n1 pc-acp vvi, vvz n2 p-acp n1.
(33) sermon (DIV2)
2273
Page 331
11037
Secondly, besides that, it quickens them to all the actions of obedience, when they are in it:
Secondly, beside that, it quickens them to all the actions of Obedience, when they Are in it:
ord, p-acp d, pn31 vvz pno32 p-acp d dt n2 pp-f n1, c-crq pns32 vbr p-acp pn31:
(33) sermon (DIV2)
2274
Page 331
11038
when now a man is in a good course, and his heart is prepared to seek God aright,
when now a man is in a good course, and his heart is prepared to seek God aright,
c-crq av dt n1 vbz p-acp dt j n1, cc po31 n1 vbz vvn pc-acp vvi np1 av,
(33) sermon (DIV2)
2274
Page 331
11039
yet nevertheless there are many temptations, and many corruptions, that sometimes indispose, and unfit his heart again.
yet nevertheless there Are many temptations, and many corruptions, that sometime indispose, and unfit his heart again.
av av a-acp vbr d n2, cc d n2, cst av vvi, cc j po31 n1 av.
(33) sermon (DIV2)
2274
Page 331
11040
Now then the consideration of the judgment to come, it serves to revive and quicken the heart to these actions, too.
Now then the consideration of the judgement to come, it serves to revive and quicken the heart to these actions, too.
av av dt n1 pp-f dt n1 pc-acp vvi, pn31 vvz pc-acp vvi cc vvi dt n1 p-acp d n2, av.
(33) sermon (DIV2)
2274
Page 331
11041
Those of a mans particular Calling. Those of his general Calling.
Those of a men particular Calling. Those of his general Calling.
d pp-f dt ng1 j vvg. d pp-f po31 n1 vvg.
(33) sermon (DIV2)
2275
Page 331
11042
For his particular calling, the Apostle exhorts Timothy, and charged him, before God and Christ, that shall judge the quick and the dead, to be faithful in his ministery;
For his particular calling, the Apostle exhorts Timothy, and charged him, before God and christ, that shall judge the quick and the dead, to be faithful in his Ministry;
p-acp po31 j n-vvg, dt n1 vvz np1, cc vvd pno31, c-acp np1 cc np1, cst vmb vvi dt j cc dt j, pc-acp vbi j p-acp po31 n1;
(33) sermon (DIV2)
2277
Page 331
11043
He would have him faithful in his ministery upon this ground, because Christ will come with his elect Angels, to judge the quick and the dead.
He would have him faithful in his Ministry upon this ground, Because christ will come with his elect Angels, to judge the quick and the dead.
pns31 vmd vhi pno31 j p-acp po31 n1 p-acp d n1, c-acp np1 vmb vvn p-acp po31 j-vvn n2, pc-acp vvi dt j cc dt j.
(33) sermon (DIV2)
2277
Page 332
11044
And so for our general Calling, Act. 24. I desire to keep a good conscience before God and men upon this ground;
And so for our general Calling, Act. 24. I desire to keep a good conscience before God and men upon this ground;
cc av p-acp po12 n1 vvg, n1 crd pns11 vvb pc-acp vvi dt j n1 p-acp np1 cc n2 p-acp d n1;
(33) sermon (DIV2)
2278
Page 332
11045
because I beleeve the Resurrection, and so a judgement to come. So in 2 Pet. 3.11.
Because I believe the Resurrection, and so a judgement to come. So in 2 Pet. 3.11.
c-acp pns11 vvb dt n1, cc av dt n1 pc-acp vvi. av p-acp crd np1 crd.
(33) sermon (DIV2)
2278
Page 332
11046
Seeing all these things shall be dissolved, what manner of persons ought we to be in all holy conversation and godliness? Why? all these things shall be dissolved,Seeing all these things shall be dissolved, what manner of Persons ought we to be in all holy Conversation and godliness? Why? all these things shall be dissolved,
vvg d d n2 vmb vbi vvn, r-crq n1 pp-f n2 vmd pns12 pc-acp vbi p-acp d j n1 cc n1? q-crq? d d n2 vmb vbi vvn,
(33) sermon (DIV2)
2278
Page 332
11047
therefore we had need to be other manner of persons then we are, to be better kind of persons then we have been.
Therefore we had need to be other manner of Persons then we Are, to be better kind of Persons then we have been.
av pns12 vhd n1 pc-acp vbi j-jn n1 pp-f n2 cs pns12 vbr, pc-acp vbi jc n1 pp-f n2 cs pns12 vhb vbn.
(33) sermon (DIV2)
2278
Page 332
11048
Thus, I say, the servants of God quicken themselves to more holiness, upon consideration of the judgment to come.
Thus, I say, the Servants of God quicken themselves to more holiness, upon consideration of the judgement to come.
av, pns11 vvb, dt n2 pp-f np1 vvb px32 pc-acp dc n1, p-acp n1 pp-f dt n1 pc-acp vvi.
(33) sermon (DIV2)
2278
Page 332
11049
Thirdly, they have been confirmed, and strengthened upon this ground:
Thirdly, they have been confirmed, and strengthened upon this ground:
ord, pns32 vhb vbn vvn, cc vvn p-acp d n1:
(33) sermon (DIV2)
2279
Page 332
11050
for when the heart of man is brought to this plight, that he must be ever chearful,
for when the heart of man is brought to this plighted, that he must be ever cheerful,
c-acp c-crq dt n1 pp-f n1 vbz vvn p-acp d n1, cst pns31 vmb vbi av j,
(33) sermon (DIV2)
2279
Page 332
11051
and lively, and active in the service of God: yet there are many discouragements, and temptations to draw him out of the way again;
and lively, and active in the service of God: yet there Are many discouragements, and temptations to draw him out of the Way again;
cc j, cc j p-acp dt n1 pp-f np1: av a-acp vbr d n2, cc n2 pc-acp vvi pno31 av pp-f dt n1 av;
(33) sermon (DIV2)
2279
Page 332
11052
that it may be he may fall, if he have not somewhat to support him, and hold him up:
that it may be he may fallen, if he have not somewhat to support him, and hold him up:
cst pn31 vmb vbi pns31 vmb vvi, cs pns31 vhb xx av pc-acp vvi pno31, cc vvb pno31 a-acp:
(33) sermon (DIV2)
2279
Page 332
11053
therefore the consideration of the judgment to come, it hath kept the hearts of Gods servants in a good frame,
Therefore the consideration of the judgement to come, it hath kept the hearts of God's Servants in a good frame,
av dt n1 pp-f dt n1 pc-acp vvi, pn31 vhz vvn dt n2 pp-f npg1 n2 p-acp dt j n1,
(33) sermon (DIV2)
2279
Page 332
11054
when they have been in it. Saith the Apostle, be constant, and immovable, alwayes abounding in the work of the Lord,
when they have been in it. Says the Apostle, be constant, and immovable, always abounding in the work of the Lord,
c-crq pns32 vhb vbn p-acp pn31. vvz dt n1, vbb j, cc j, av vvg p-acp dt n1 pp-f dt n1,
(33) sermon (DIV2)
2279
Page 332
11055
for as much as ye know that your labour is not in vain in the Lord, 1 Cor. 15. As if he had said, You know this, that there will a time come when it will appear that you serve not God in vain,for as much as you know that your labour is not in vain in the Lord, 1 Cor. 15. As if he had said, You know this, that there will a time come when it will appear that you serve not God in vain,
c-acp c-acp d c-acp pn22 vvb cst po22 n1 vbz xx p-acp j p-acp dt n1, vvn np1 crd p-acp cs pns31 vhd vvn, pn22 vvb d, cst a-acp vmb dt n1 vvb c-crq pn31 vmb vvi cst pn22 vvb xx np1 p-acp j,
(33) sermon (DIV2)
2279
Page 332
11056
therefore for the present be constant in the good you are in:
Therefore for the present be constant in the good you Are in:
av p-acp dt n1 vbb j p-acp dt j pn22 vbr p-acp:
(33) sermon (DIV2)
2279
Page 332
11057
Hold fast that thou hast till I come, saith Christ to the Church of Philadelphia, and let no man take thy crown, Rev. 3.21. Christ will come, and it is but holding fast a-while, and then the Church shall have a crown;Hold fast that thou hast till I come, Says christ to the Church of Philadelphia, and let no man take thy crown, Rev. 3.21. christ will come, and it is but holding fast awhile, and then the Church shall have a crown;
vvb av-j cst pns21 vh2 p-acp pns11 vvb, vvz np1 p-acp dt n1 pp-f np1, cc vvb dx n1 vvb po21 n1, n1 crd. np1 vmb vvi, cc pn31 vbz p-acp vvg av-j av, cc av dt n1 vmb vhi dt n1;
(33) sermon (DIV2)
2279
Page 332
11058
and the servants of God shall have a crown of glory, an abundant recompence of all that they have done in the service of God,
and the Servants of God shall have a crown of glory, an abundant recompense of all that they have done in the service of God,
cc dt n2 pp-f np1 vmb vhi dt n1 pp-f n1, dt j n1 pp-f d cst pns32 vhb vdn p-acp dt n1 pp-f np1,
(33) sermon (DIV2)
2279
Page 332
11059
therefore hold fast. Hereupon, Jam. 5. the Apostle exhorts co patience, because they should meet with many persecutions,
Therefore hold fast. Hereupon, Jam. 5. the Apostle exhorts counterfeit patience, Because they should meet with many persecutions,
av vvb av-j. av, np1 crd dt n1 vvz n1 n1, c-acp pns32 vmd vvi p-acp d n2,
(33) sermon (DIV2)
2279
Page 332
11060
and oppositions, be patient, for the coming of the Lord draws neer.
and oppositions, be patient, for the coming of the Lord draws near.
cc n2, vbb j, p-acp dt n-vvg pp-f dt n1 vvz av-j.
(33) sermon (DIV2)
2279
Page 332
11061
Bear the injuries that you suffer for the present, and the indignities, and the unkind usage of men,
Bear the injuries that you suffer for the present, and the indignities, and the unkind usage of men,
vvb dt n2 cst pn22 vvb p-acp dt j, cc dt n2, cc dt j n1 pp-f n2,
(33) sermon (DIV2)
2279
Page 332
11062
for the coming of the Lord draws neer, when you shall have a plentiful harvest:
for the coming of the Lord draws near, when you shall have a plentiful harvest:
p-acp dt n-vvg pp-f dt n1 vvz av-j, c-crq pn22 vmb vhi dt j n1:
(33) sermon (DIV2)
2279
Page 332
11063
so he goes on illustrating this by a comparison taken from a Husbandman that waits for a harvest,
so he Goes on illustrating this by a comparison taken from a Husbandman that waits for a harvest,
av pns31 vvz p-acp vvg d p-acp dt n1 vvn p-acp dt n1 cst vvz p-acp dt n1,
(33) sermon (DIV2)
2279
Page 332
11064
and then he shall have a plentiful crop, and increase, for all his pains in Winter, and in seed time:
and then he shall have a plentiful crop, and increase, for all his pains in Winter, and in seed time:
cc av pns31 vmb vhi dt j n1, cc vvi, p-acp d po31 n2 p-acp n1, cc p-acp n1 n1:
(33) sermon (DIV2)
2279
Page 332
11065
so saith he, the Lord will come, and then you shall have a plentiful increase. A word or two for the Use of this.
so Says he, the Lord will come, and then you shall have a plentiful increase. A word or two for the Use of this.
av vvz pns31, dt n1 vmb vvi, cc cs pn22 vmb vhi dt j n1. dt n1 cc crd p-acp dt n1 pp-f d.
(33) sermon (DIV2)
2279
Page 332
11066
Since this is the Use that the servants of God have made, and that we should make of the Judgment to come, Since this is the Use that the Servants of God have made, and that we should make of the Judgement to come,
p-acp d vbz dt n1 cst dt n2 pp-f np1 vhb vvn, cc cst pns12 vmd vvi pp-f dt n1 pc-acp vvi,
(33) sermon (DIV2)
2281
Page 332
11067
therefore to be more careful in the duties of obedience, and holiness, so to speak, and so to doe,
Therefore to be more careful in the duties of Obedience, and holiness, so to speak, and so to do,
av pc-acp vbi av-dc j p-acp dt n2 pp-f n1, cc n1, av pc-acp vvi, cc av pc-acp vdi,
(33) sermon (DIV2)
2281
Page 332
11068
as those that shall be judged. as those that shall be judged.
c-acp d cst vmb vbi vvn.
(33) sermon (DIV2)
2281
Page 332
11069
It first shewes the cause of the discouragements of Gods servants, and the prophaneness of the world, is,
It First shows the cause of the discouragements of God's Servants, and the profaneness of the world, is,
pn31 ord vvz dt n1 pp-f dt n2 pp-f npg1 n2, cc dt n1 pp-f dt n1, vbz,
(33) sermon (DIV2)
2281
Page 332
11070
because they perfectly beleeve not the judgment to come. The hearts of Gods servants would not droup so, they would not be so faint,
Because they perfectly believe not the judgement to come. The hearts of God's Servants would not drop so, they would not be so faint,
c-acp pns32 av-j vvb xx dt n1 pc-acp vvi. dt n2 pp-f npg1 n2 vmd xx vvb av, pns32 vmd xx vbi av j,
(33) sermon (DIV2)
2281
Page 332
11137
And the other with life, which is bestowed by the free gift of God through Christ.
And the other with life, which is bestowed by the free gift of God through christ.
cc dt n-jn p-acp n1, r-crq vbz vvn p-acp dt j n1 pp-f np1 p-acp np1.
(34) sermon (DIV2)
2295
Page 336
11071
so dejected, and discouraged, if they beleeved that there were such a judgment to come, wherein Christ will abundantly recompence all their sorrows,
so dejected, and discouraged, if they believed that there were such a judgement to come, wherein christ will abundantly recompense all their sorrows,
av vvn, cc vvn, cs pns32 vvd cst pc-acp vbdr d dt n1 pc-acp vvi, c-crq np1 vmb av-j vvi d po32 n2,
(33) sermon (DIV2)
2281
Page 332
11072
and labours, wherein he will bring his reward with him plentifully. Again, the wicked world would not be so prophane as they are:
and labours, wherein he will bring his reward with him plentifully. Again, the wicked world would not be so profane as they Are:
cc n2, c-crq pns31 vmb vvi po31 n1 p-acp pno31 av-j. av, dt j n1 vmd xx vbi av j c-acp pns32 vbr:
(33) sermon (DIV2)
2281
Page 332
11073
drunkards, and swearers, and Sabbath-breakers, and all sorts of wicked persons, they would not give themselves so to sin as they do,
drunkards, and swearers, and Sabbathbreakers, and all sorts of wicked Persons, they would not give themselves so to since as they do,
n2, cc n2, cc n2, cc d n2 pp-f j n2, pns32 vmd xx vvi px32 av p-acp n1 c-acp pns32 vdb,
(33) sermon (DIV2)
2282
Page 332
11074
if in truth, they did perfectly beleeve there were a judgment to come;
if in truth, they did perfectly believe there were a judgement to come;
cs p-acp n1, pns32 vdd av-j vvi a-acp vbdr dt n1 pc-acp vvi;
(33) sermon (DIV2)
2282
Page 332
11075
when all their words, and actions, their company, their time, and every thing shall be brought to account.
when all their words, and actions, their company, their time, and every thing shall be brought to account.
c-crq d po32 n2, cc n2, po32 n1, po32 n1, cc d n1 vmb vbi vvn pc-acp vvi.
(33) sermon (DIV2)
2282
Page 332
11076
I say, the cause of all prohaneness is this, here it begins; men beleeve not the judgment to come.
I say, the cause of all prohaneness is this, Here it begins; men believe not the judgement to come.
pns11 vvb, dt n1 pp-f d n1 vbz d, av pn31 vvz; n2 vvb xx dt n1 pc-acp vvi.
(33) sermon (DIV2)
2282
Page 332
11077
The Apostles were troubled with these kind of scoffers;
The Apostles were troubled with these kind of scoffers;
dt n2 vbdr vvn p-acp d n1 pp-f n2;
(33) sermon (DIV2)
2282
Page 332
11078
Where is the promise of his coming? So they hardened themselves upon the observation of the continuance of the seasons upon the face of the earth in like manner from the beginning. Well, saith the Apostle; Where is the promise of his coming? So they hardened themselves upon the observation of the Continuance of the seasons upon the face of the earth in like manner from the beginning. Well, Says the Apostle;
c-crq vbz dt n1 pp-f po31 n-vvg? av pns32 vvd px32 p-acp dt n1 pp-f dt n1 pp-f dt n2 p-acp dt n1 pp-f dt n1 p-acp j n1 p-acp dt n1. av, vvz dt n1;
(33) sermon (DIV2)
2282
Page 332
11079
God is not slack, as men count slackness, but is patient, and forbearing, that men may repent; God is not slack, as men count slackness, but is patient, and forbearing, that men may Repent;
np1 vbz xx j, c-acp n2 vvb n1, cc-acp vbz j, cc vvg, cst n2 vmb vvi;
(33) sermon (DIV2)
2282
Page 332
11080
but at the last he will come, and come with flaming sire. So, this is certain, whatsoever you think,
but At the last he will come, and come with flaming sire. So, this is certain, whatsoever you think,
p-acp p-acp dt ord pns31 vmb vvi, cc vvb p-acp j-vvg n1. av, d vbz j, r-crq pn22 vvb,
(33) sermon (DIV2)
2282
Page 332
11081
and put the evil day far off from you, yet there is a judgment coming, wherein all your actions,
and put the evil day Far off from you, yet there is a judgement coming, wherein all your actions,
cc vvd dt j-jn n1 av-j a-acp p-acp pn22, av pc-acp vbz dt n1 vvg, c-crq d po22 n2,
(33) sermon (DIV2)
2282
Page 332
11082
and affections, and speeches, and your whole conversation shall be scanned, and brought to the rules of this law that you have despised.
and affections, and Speeches, and your Whole Conversation shall be scanned, and brought to the rules of this law that you have despised.
cc n2, cc n2, cc po22 j-jn n1 vmb vbi vvn, cc vvd p-acp dt n2 pp-f d n1 cst pn22 vhb vvn.
(33) sermon (DIV2)
2282
Page 332
11083
Therefore let men take heed, and know it is a device of Satan to harden their hearts;
Therefore let men take heed, and know it is a device of Satan to harden their hearts;
av vvb n2 vvb n1, cc vvb pn31 vbz dt n1 pp-f np1 pc-acp vvi po32 n2;
(33) sermon (DIV2)
2283
Page 333
11084
either to think that the law is a dead letter, I mean in respect of the directing use of it, that it is of no use to direct them;
either to think that the law is a dead Letter, I mean in respect of the directing use of it, that it is of no use to Direct them;
d pc-acp vvi cst dt n1 vbz dt j n1, pns11 vvb p-acp n1 pp-f dt vvg n1 pp-f pn31, cst pn31 vbz pp-f dx n1 pc-acp vvi pno32;
(33) sermon (DIV2)
2283
Page 333
11085
it is a device of Satan to put them off: for they shall find that that law will judge them, that now should direct them.
it is a device of Satan to put them off: for they shall find that that law will judge them, that now should Direct them.
pn31 vbz dt n1 pp-f np1 pc-acp vvi pno32 a-acp: c-acp pns32 vmb vvi cst d n1 vmb vvi pno32, cst av vmd vvi pno32.
(33) sermon (DIV2)
2283
Page 333
11086
And then again for men to think that there shall be no Judgment, or not such proceedings according to the law:
And then again for men to think that there shall be no Judgement, or not such proceedings according to the law:
cc av av p-acp n2 pc-acp vvi cst a-acp vmb vbi dx n1, cc xx d n2-vvg vvg p-acp dt n1:
(33) sermon (DIV2)
2283
Page 333
11087
this is a trick of the Divel, to keep men in prophaneness, and hardness of heart.
this is a trick of the devil, to keep men in profaneness, and hardness of heart.
d vbz dt n1 pp-f dt n1, pc-acp vvi n2 p-acp n1, cc n1 pp-f n1.
(33) sermon (DIV2)
2283
Page 333
11088
Therefore secondly, if we would grow up in holiness in the fear of God:
Therefore secondly, if we would grow up in holiness in the Fear of God:
av ord, cs pns12 vmd vvi a-acp p-acp n1 p-acp dt n1 pp-f np1:
(33) sermon (DIV2)
2284
Page 333
11089
Let us prefect, and strengthen our faith in assenting to this truth, that there is such a judgment to come, wherein our words,
Let us prefect, and strengthen our faith in assenting to this truth, that there is such a judgement to come, wherein our words,
vvb pno12 j, cc vvb po12 n1 p-acp vvg p-acp d n1, cst pc-acp vbz d dt n1 pc-acp vvi, c-crq po12 n2,
(33) sermon (DIV2)
2284
Page 333
11090
and actions, and all shall be brought to account. Therefore so speak, and so do, as those that shall be judged.
and actions, and all shall be brought to account. Therefore so speak, and so do, as those that shall be judged.
cc n2, cc d vmb vbi vvn pc-acp vvi. av av vvi, cc av vdb, c-acp d cst vmb vbi vvn.
(33) sermon (DIV2)
2284
Page 333
11091
Thou art now in company, and thou speakest amongst men;
Thou art now in company, and thou Speakest among men;
pns21 vb2r av p-acp n1, cc pns21 vv2 p-acp n2;
(33) sermon (DIV2)
2284
Page 333
11092
but thy words are with God, they are written in thy conscience, as it is in Jeremy, upon the Table of thy heart, there they are written:
but thy words Are with God, they Are written in thy conscience, as it is in Jeremiah, upon the Table of thy heart, there they Are written:
cc-acp po21 n2 vbr p-acp np1, pns32 vbr vvn p-acp po21 n1, c-acp pn31 vbz p-acp np1, p-acp dt n1 pp-f po21 n1, a-acp pns32 vbr vvn:
(33) sermon (DIV2)
2284
Page 333
11093
the words that thou hast for gotten seven years agoe, it may be twenty years agoe,
the words that thou hast for got seven Years ago, it may be twenty Years ago,
dt n2 cst pns21 vh2 p-acp vvn crd n2 av, pn31 vmb vbi crd n2 av,
(33) sermon (DIV2)
2284
Page 333
11094
and never tookest a course to get them blotted out by repentance, there they are written,
and never tookest a course to get them blotted out by Repentance, there they Are written,
cc av vvd2 dt n1 pc-acp vvi pno32 vvn av p-acp n1, a-acp pns32 vbr vvn,
(33) sermon (DIV2)
2284
Page 333
11095
and these words shall be brought to judgment, and so many actions as thou hast neglected, therefore look to it.
and these words shall be brought to judgement, and so many actions as thou hast neglected, Therefore look to it.
cc d n2 vmb vbi vvn p-acp n1, cc av d n2 c-acp pns21 vh2 vvn, av vvb p-acp pn31.
(33) sermon (DIV2)
2284
Page 333
11096
First bewail those words and actions past, as things that else will come to judgement, if thou judge not thy self before-hand.
First bewail those words and actions past, as things that Else will come to judgement, if thou judge not thy self beforehand.
ord vvb d n2 cc n2 j, c-acp n2 cst av vmb vvi p-acp n1, cs pns21 vvb xx po21 n1 av.
(33) sermon (DIV2)
2285
Page 333
11097
And then again for the time to come, set on a resolution to walk daily, as one that may die every day, and then shall be brought to judgment.
And then again for the time to come, Set on a resolution to walk daily, as one that may die every day, and then shall be brought to judgement.
cc av av p-acp dt n1 pc-acp vvi, vvn p-acp dt n1 pc-acp vvi av-j, c-acp pi cst vmb vvi d n1, cc av vmb vbi vvn p-acp n1.
(33) sermon (DIV2)
2286
Page 333
11098
Therefore judge thy self daily, renew thy Covenant, settle thy peace on a right ground daily,
Therefore judge thy self daily, renew thy Covenant, settle thy peace on a right ground daily,
av vvb po21 n1 av-j, vvb po21 n1, vvb po21 n1 p-acp dt j-jn n1 av-j,
(33) sermon (DIV2)
2286
Page 333
11099
and perfect holiness in the fear of God daily, as one that expectest a Judgment.
and perfect holiness in the Fear of God daily, as one that expectest a Judgement.
cc j n1 p-acp dt n1 pp-f np1 av-j, c-acp pi cst vv2 dt n1.
(33) sermon (DIV2)
2286
Page 333
11100
Saint Jude condemns those that feasted without fear. They were at their Tables, companying, and feasting, as men without fear.
Saint U^de condemns those that feasted without Fear. They were At their Tables, companying, and feasting, as men without Fear.
n1 np1 vvz d d vvn p-acp n1. pns32 vbdr p-acp po32 n2, vvg, cc vvg, p-acp n2 p-acp n1.
(33) sermon (DIV2)
2286
Page 333
11101
S. Jerome speaks of himself, that whatsoever he was doing, he had a fearful apprehension of the day of Judgment;
S. Jerome speaks of himself, that whatsoever he was doing, he had a fearful apprehension of the day of Judgement;
np1 np1 vvz pp-f px31, cst r-crq pns31 vbds vdg, pns31 vhd dt j n1 pp-f dt n1 pp-f n1;
(33) sermon (DIV2)
2286
Page 333
11102
Alwayes, saith he, whether I eate or drink, or whatsoever I do, I here the Trumpet,
Always, Says he, whither I eat or drink, or whatsoever I do, I Here the Trumpet,
av, vvz pns31, cs pns11 vvb cc vvi, cc r-crq pns11 vdb, pns11 av dt n1,
(33) sermon (DIV2)
2286
Page 333
11103
and the voyce of the Arch-Angel saying, Arise ye dead, and come to judgment.
and the voice of the Arch-Angel saying, Arise you dead, and come to judgement.
cc dt n1 pp-f dt n1 vvg, vvb pn22 j, cc vvb p-acp n1.
(33) sermon (DIV2)
2286
Page 333
11104
Well, I say, do thou so, let this be thy serious thought, and do it not slightly;
Well, I say, do thou so, let this be thy serious Thought, and do it not slightly;
av, pns11 vvb, vdb pns21 av, vvb d vbb po21 j n1, cc vdb pn31 xx av-j;
(33) sermon (DIV2)
2286
Page 333
11105
but think that this may be thy last word, and thou must be brought to judgment for it:
but think that this may be thy last word, and thou must be brought to judgement for it:
cc-acp vvb cst d vmb vbi po21 ord n1, cc pns21 vmb vbi vvn p-acp n1 p-acp pn31:
(33) sermon (DIV2)
2286
Page 333
11106
this may be thy last opportunity, and thy last action, and thou must be brought to judgment for that.
this may be thy last opportunity, and thy last actium, and thou must be brought to judgement for that.
d vmb vbi po21 ord n1, cc po21 ord n1, cc pns21 vmb vbi vvn p-acp n1 p-acp d.
(33) sermon (DIV2)
2286
Page 333
11107
Do things in this manner, as those that so speak and so do, that they must be judged.
Do things in this manner, as those that so speak and so do, that they must be judged.
vdb n2 p-acp d n1, p-acp d cst av vvi cc av vdb, cst pns32 vmb vbi vvn.
(33) sermon (DIV2)
2286
Page 333
11108
Wouldest thou be content to have thy oaths brought before Christ in judgment? if not, take heed of swearing:
Wouldst thou be content to have thy Oaths brought before christ in judgement? if not, take heed of swearing:
vmd2 pns21 vbi j pc-acp vhi po21 n2 vvn p-acp np1 p-acp n1? cs xx, vvb n1 pp-f vvg:
(33) sermon (DIV2)
2287
Page 333
11109
for it is judged already by the law:
for it is judged already by the law:
c-acp pn31 vbz vvn av p-acp dt n1:
(33) sermon (DIV2)
2287
Page 333
11110
therefore judg, and condemn thy sins in thy self, and forsake them, that thou maist find mercy.
Therefore judge, and condemn thy Sins in thy self, and forsake them, that thou Mayest find mercy.
av vvb, cc vvb po21 n2 p-acp po21 n1, cc vvi pno32, cst pns21 vm2 vvi n1.
(33) sermon (DIV2)
2287
Page 333
11111
Wouldest thou be found guilty of Sabbath-breaking at the day of Judgment? if not repent of thy former guilt,
Wouldst thou be found guilty of Sabbath-breaking At the day of Judgement? if not Repent of thy former guilt,
vmd2 pns21 vbi vvn j pp-f j p-acp dt n1 pp-f n1? cs xx vvi pp-f po21 j n1,
(33) sermon (DIV2)
2287
Page 333
11112
and be more conscionable of sanctifying the Sabbath after. And so I may say of every sin.
and be more conscionable of sanctifying the Sabbath After. And so I may say of every since.
cc vbi av-dc j pp-f vvg dt n1 a-acp. cc av pns11 vmb vvi pp-f d n1.
(33) sermon (DIV2)
2287
Page 333
11113
Wouldest thou be found an Usurer? a Deceiver? unrighteous in any course? a scoffer? a prophane person? Wouldest thou appear before Christ so in judgment? If not, repent of thy guilt in this kind, that thy sins may be done away,
Wouldst thou be found an Usurer? a Deceiver? unrighteous in any course? a scoffer? a profane person? Wouldst thou appear before christ so in judgement? If not, Repent of thy guilt in this kind, that thy Sins may be done away,
vmd2 pns21 vbi vvn dt n1? dt n1? j p-acp d n1? dt n1? dt j n1? vmd2 pns21 vvi p-acp np1 av p-acp n1? cs xx, vvb pp-f po21 n1 p-acp d n1, cst po21 n2 vmb vbi vdn av,
(33) sermon (DIV2)
2287
Page 333
11116
do as one that would have Death find thee in a good course: for as death leaves thee, judgment shall find thee.
do as one that would have Death find thee in a good course: for as death leaves thee, judgement shall find thee.
vdb c-acp pi cst vmd vhi n1 vvi pno21 p-acp dt j n1: c-acp p-acp n1 vvz pno21, n1 vmb vvi pno21.
(33) sermon (DIV2)
2287
Page 333
11117
If Death find the in a state of repentance, in a course of reformation of thy evil wayes, judgment shall find thee so too.
If Death find thee in a state of Repentance, in a course of Reformation of thy evil ways, judgement shall find thee so too.
cs n1 vvb pno32 p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1 pp-f po21 j-jn n2, n1 vmb vvi pno21 av av.
(33) sermon (DIV2)
2287
Page 333
11118
Let Death therefore find thee as a man interest in Christ, as a man humbling thy soul, abhoring thy self for thy former sins:
Let Death Therefore find thee as a man Interest in christ, as a man humbling thy soul, abhorring thy self for thy former Sins:
vvb n1 av vvi pno21 p-acp dt n1 n1 p-acp np1, c-acp dt n1 vvg po21 n1, vvg po21 n1 p-acp po21 j n2:
(33) sermon (DIV2)
2287
Page 333
11119
let Death find thee as a man reforming all those evils that are condemned in the Word, and in thy conscience.
let Death find thee as a man reforming all those evils that Are condemned in the Word, and in thy conscience.
vvb n1 vvi pno21 p-acp dt n1 vvg d d n2-jn cst vbr vvn p-acp dt n1, cc p-acp po21 n1.
(33) sermon (DIV2)
2287
Page 333
11120
Now when I say, let Death find the so, I mean, set about it presently:
Now when I say, let Death find the so, I mean, Set about it presently:
av c-crq pns11 vvb, vvb n1 vvi dt av, pns11 vvb, vvn p-acp pn31 av-j:
(33) sermon (DIV2)
2287
Page 333
11121
for how soon Death may set upon thee thou knowest not, whether to night or no:
for how soon Death may Set upon thee thou Knowest not, whither to night or no:
c-acp c-crq av n1 vmb vvi p-acp pno21 pns21 vv2 xx, cs p-acp n1 cc dx:
(33) sermon (DIV2)
2287
Page 333
11122
and if this be not now done, if thou set not about it now, it may be too late, thou shalt have no more time,
and if this be not now done, if thou Set not about it now, it may be too late, thou shalt have no more time,
cc cs d vbb xx av vdn, cs pns21 vvb xx p-acp pn31 av, pn31 vmb vbi av j, pns21 vm2 vhi dx dc n1,
(33) sermon (DIV2)
2287
Page 333
11123
therefore do that now, and go on constantly after, knowing that Death may find thee every moment.
Therefore do that now, and go on constantly After, knowing that Death may find thee every moment.
av vdb d av, cc vvb a-acp av-j a-acp, vvg d n1 vmb vvi pno21 d n1.
(33) sermon (DIV2)
2287
Page 333
11124
Therefore it is that God keeps from us (upon purpose, as it were) the certain knowledge of the time of Death, that we may be alwayes prepared for Death.
Therefore it is that God keeps from us (upon purpose, as it were) the certain knowledge of the time of Death, that we may be always prepared for Death.
av pn31 vbz cst np1 vvz p-acp pno12 (p-acp n1, c-acp pn31 vbdr) dt j n1 pp-f dt n1 pp-f n1, cst pns12 vmb vbi av vvn p-acp n1.
(33) sermon (DIV2)
2287
Page 333
11125
SINNES STIPEND: AND GODS MUNIFICENCE. SERMON XXIX. ROM. 6.23. For the wages of sin is death;
SINNES STIPEND: AND GOD'S MUNIFICENCE. SERMON XXIX. ROM. 6.23. For the wages of since is death;
zz n1: cc npg1 n1. n1 np1. np1. crd. p-acp dt n2 pp-f n1 vbz n1;
(34) sermon (DIV2)
2287
Page 335
11126
but the gift of God is eternal life, through Jesus Christ our Lord.
but the gift of God is Eternal life, through jesus christ our Lord.
cc-acp dt n1 pp-f np1 vbz j n1, p-acp np1 np1 po12 n1.
(34) sermon (DIV2)
2288
Page 335
11127
THe latter part of this Chapter, from the 12 Verse to the end, is spent in a grave and powerful dehortation of the faithful, from security in sin:
THe latter part of this Chapter, from the 12 Verse to the end, is spent in a grave and powerful dehortation of the faithful, from security in since:
dt d n1 pp-f d n1, p-acp dt crd n1 p-acp dt n1, vbz vvn p-acp dt n1 cc j n1 pp-f dt j, p-acp n1 p-acp n1:
(34) sermon (DIV2)
2289
Page 335
11128
against which the Apostle useth sundry arguments.
against which the Apostle uses sundry Arguments.
p-acp r-crq dt n1 vvz j n2.
(34) sermon (DIV2)
2289
Page 335
11129
That which he presseth most is drawn from the several ends to which sin and righteousness doth lead men:
That which he Presseth most is drawn from the several ends to which since and righteousness does led men:
d r-crq pns31 vvz ds vbz vvn p-acp dt j n2 p-acp r-crq n1 cc n1 vdz vvi n2:
(34) sermon (DIV2)
2289
Page 335
11130
The end of sin is death, verse 21. therefore that is not to be served: The end of righteonsness is life everlasting, verse 22. therefore that is to be imbraced.
The end of since is death, verse 21. Therefore that is not to be served: The end of righteousness is life everlasting, verse 22. Therefore that is to be embraced.
dt n1 pp-f n1 vbz n1, n1 crd av cst vbz xx pc-acp vbi vvn: dt n1 pp-f n1 vbz n1 j, n1 crd av cst vbz pc-acp vbi vvn.
(34) sermon (DIV2)
2289
Page 335
11131
Because there is now difference in the manner of the proceeding of these two ends, Death coming from sin as from the meritorious cause,
Because there is now difference in the manner of the proceeding of these two ends, Death coming from since as from the meritorious cause,
p-acp pc-acp vbz av n1 p-acp dt n1 pp-f dt n-vvg pp-f d crd n2, n1 vvg p-acp n1 c-acp p-acp dt j n1,
(34) sermon (DIV2)
2289
Page 335
11132
but life from Righteousness, another manner of way:
but life from Righteousness, Another manner of Way:
cc-acp n1 p-acp n1, j-jn n1 pp-f n1:
(34) sermon (DIV2)
2289
Page 335
11133
therefore the Apostle adds this Epilogue and Conclusion in the last Verse, plainly shewing, and more clearly expressing the manner of them both:
Therefore the Apostle adds this Epilogue and Conclusion in the last Verse, plainly showing, and more clearly expressing the manner of them both:
av dt n1 vvz d n1 cc n1 p-acp dt ord n1, av-j vvg, cc av-dc av-j vvg dt n1 pp-f pno32 d:
(34) sermon (DIV2)
2289
Page 335
11134
For the wages (saith he) of sin is death, but the gift of God is eternal life through Jesus Christ our Lord. For the wages (Says he) of since is death, but the gift of God is Eternal life through jesus christ our Lord.
p-acp dt n2 (vvz pns31) pp-f n1 vbz n1, cc-acp dt n1 pp-f np1 vbz j n1 p-acp np1 np1 po12 n1.
(34) sermon (DIV2)
2289
Page 335
11135
In which words we have a description of a twofold service. Of sin in the former clause.
In which words we have a description of a twofold service. Of since in the former clause.
p-acp r-crq n2 pns12 vhb dt n1 pp-f dt j n1. pp-f n1 p-acp dt j n1.
(34) sermon (DIV2)
2290
Page 336
11136
And of God, or righteousness in the latter. And how both these are rewarded. The one with death; it payes us well.
And of God, or righteousness in the latter. And how both these Are rewarded. The one with death; it pays us well.
cc pp-f np1, cc n1 p-acp dt d. cc c-crq d d vbr vvn. dt crd p-acp n1; pn31 vvz pno12 av.
(34) sermon (DIV2)
2292
Page 336
11138
These are the two parts, the two general points that we are to consider. First, the wages of sin is death, saith the Apostle.
These Are the two parts, the two general points that we Are to Consider. First, the wages of since is death, Says the Apostle.
d vbr dt crd n2, dt crd j n2 cst pns12 vbr pc-acp vvi. ord, dt n2 pp-f n1 vbz n1, vvz dt n1.
(34) sermon (DIV2)
2295
Page 336
11139
[ Of sin ] That is, of the depravation, and corruption of our nature, and so consequently of every sin, that being not only it self sin,
[ Of since ] That is, of the depravation, and corruption of our nature, and so consequently of every since, that being not only it self since,
[ pp-f n1 ] cst vbz, pp-f dt n1, cc n1 pp-f po12 n1, cc av av-j pp-f d n1, cst vbg xx av-j pn31 n1 n1,
(34) sermon (DIV2)
2297
Page 336
11140
but the matter, and mother of all sin, when sin hath conceived it bringeth forth death, when sin is put forth, whereby he signifieth the general depravation and corruption of our nature, from whence all sin flowes. So it is here.
but the matter, and mother of all since, when since hath conceived it brings forth death, when since is put forth, whereby he signifies the general depravation and corruption of our nature, from whence all since flows. So it is Here.
cc-acp dt n1, cc n1 pp-f d n1, c-crq n1 vhz vvn pn31 vvz av n1, c-crq n1 vbz vvn av, c-crq pns31 vvz dt j n1 cc n1 pp-f po12 n1, p-acp c-crq d n1 vvz. av pn31 vbz av.
(34) sermon (DIV2)
2297
Page 336
11141
[ The wages ] The word in the original signifieth properly victuals, because victuals was that that the Roman Emperours gave their souldiers as wages, in recompence of their service:
[ The wages ] The word in the original signifies properly victuals, Because victuals was that that the Roman emperors gave their Soldiers as wages, in recompense of their service:
[ dt n2 ] dt n1 p-acp dt n-jn vvz av-j n2, c-acp n2 vbds d cst dt njp n2 vvd po32 n2 c-acp n2, p-acp n1 pp-f po32 n1:
(34) sermon (DIV2)
2298
Page 336
11142
but thence the word extends to signifie any other wages or Salary whatsoever.
but thence the word extends to signify any other wages or Salary whatsoever.
cc-acp av dt n1 vvz pc-acp vvi d j-jn n2 cc n1 r-crq.
(34) sermon (DIV2)
2298
Page 336
11143
The wages of sin [ is death ] by death here is signified and meant, both temporal and eternal death, especially eternal death;The wages of since [ is death ] by death Here is signified and meant, both temporal and Eternal death, especially Eternal death;
dt n2 pp-f n1 [ vbz np1-n ] p-acp n1 av vbz vvn cc vvd, d j cc j n1, av-j j n1;
(34) sermon (DIV2)
2298
Page 336
11144
for it is opposed to eternal life in the next clause of the sentence, therefore that is that that is principally meant, The wages of sin is death, that is eternal death.
for it is opposed to Eternal life in the next clause of the sentence, Therefore that is that that is principally meant, The wages of since is death, that is Eternal death.
p-acp pn31 vbz vvn p-acp j n1 p-acp dt ord n1 pp-f dt n1, av cst vbz d cst vbz av-jn vvn, dt n2 pp-f n1 vbz n1, cst vbz j n1.
(34) sermon (DIV2)
2298
Page 336
11145
This for the exposition of the terms. The point to be observed from this first part of the Text is this;
This for the exposition of the terms. The point to be observed from this First part of the Text is this;
np1 p-acp dt n1 pp-f dt n2. dt n1 pc-acp vbi vvn p-acp d ord n1 pp-f dt n1 vbz d;
(34) sermon (DIV2)
2298
Page 336
11146
that, Death is due to sin, as wages to one that earns it.
that, Death is due to since, as wages to one that earns it.
cst, n1 vbz j-jn p-acp n1, c-acp n2 p-acp pi cst vvz pn31.
(34) sermon (DIV2)
2299
Page 336
11147
To such a one wages is due in strict justice, if a man have a hired servant, he may bestow a free gift on him if he will,
To such a one wages is due in strict Justice, if a man have a hired servant, he may bestow a free gift on him if he will,
p-acp d dt crd n2 vbz j-jn p-acp j n1, cs dt n1 vhi dt j-vvn n1, pns31 vmb vvi dt j n1 p-acp pno31 cs pns31 vmb,
(34) sermon (DIV2)
2300
Page 336
11148
if he will not he may choose; but his stipend or his wages he must pay him unless he will be unjust,
if he will not he may choose; but his stipend or his wages he must pay him unless he will be unjust,
cs pns31 vmb xx pns31 vmb vvi; cc-acp po31 n1 cc po31 n2 pns31 vmb vvi pno31 cs pns31 vmb vbi j,
(34) sermon (DIV2)
2300
Page 336
11149
for it is the price of his work, and so is due to him that he cannot without injustice with-hold it.
for it is the price of his work, and so is due to him that he cannot without injustice withhold it.
c-acp pn31 vbz dt n1 pp-f po31 n1, cc av vbz j-jn p-acp pno31 cst pns31 vmbx p-acp n1 vvi pn31.
(34) sermon (DIV2)
2300
Page 336
11150
After such a manner is death due to sin: the very demerit of the work of sin requires it, as being eraned.
After such a manner is death due to since: the very demerit of the work of since requires it, as being eraned.
p-acp d dt n1 vbz n1 j-jn p-acp n1: dt j n1 pp-f dt n1 pp-f n1 vvz pn31, c-acp vbg vvn.
(34) sermon (DIV2)
2300
Page 336
11151
God is as just in inflicting death upon sinners for their sins, as any man is in paying his labourer or hired servant their wages: for this is the general plain scope of the Apostles words here.
God is as just in inflicting death upon Sinners for their Sins, as any man is in paying his labourer or hired servant their wages: for this is the general plain scope of the Apostles words Here.
np1 vbz a-acp j p-acp vvg n1 p-acp n2 p-acp po32 n2, c-acp d n1 vbz p-acp vvg po31 n1 cc j-vvn n1 po32 n2: p-acp d vbz dt j j n1 pp-f dt n2 n2 av.
(34) sermon (DIV2)
2300
Page 336
11152
So in the beginning God appointed, Gen. 2.17. where he told Adam concerning the forbidden fruit, in the day that thou eatest thereof thou shallt die the death.
So in the beginning God appointed, Gen. 2.17. where he told Adam Concerning the forbidden fruit, in the day that thou Eatest thereof thou shallt die the death.
av p-acp dt n1 np1 vvn, np1 crd. c-crq pns31 vvd np1 vvg dt j-vvn n1, p-acp dt n1 cst pns21 vv2 av pns21 vm2 vvi dt n1.
(34) sermon (DIV2)
2301
Page 336
11153
As if he should have said, when thou sinnest, death must be thy wages. The same is repeated, Ezck. 18.20. where it is said, the soul that sinneth shall die, expressing the wages of sin, it is death, that is the recompence of sin:
As if he should have said, when thou Sinnest, death must be thy wages. The same is repeated, Ezekiel 18.20. where it is said, the soul that Sinneth shall die, expressing the wages of since, it is death, that is the recompense of since:
c-acp cs pns31 vmd vhi vvn, c-crq pns21 vv2, n1 vmb vbi po21 n2. dt d vbz vvn, np1 crd. c-crq pn31 vbz vvn, dt n1 cst vvz vmb vvi, vvg dt n2 pp-f n1, pn31 vbz n1, cst vbz dt n1 pp-f n1:
(34) sermon (DIV2)
2301
Page 336
11154
if sin have his due then death must follow. So the Apostle had shewed before in this Epistle, Rom. 5.12.
if since have his endue then death must follow. So the Apostle had showed before in this Epistle, Rom. 5.12.
cs n1 vhb po31 n-jn av n1 vmb vvi. np1 dt n1 vhd vvn a-acp p-acp d n1, np1 crd.
(34) sermon (DIV2)
2301
Page 336
11155
that by one man sin entred into the world, and death by sin, so death went over all men, that by one man since entered into the world, and death by since, so death went over all men,
cst p-acp crd n1 n1 vvn p-acp dt n1, cc n1 p-acp n1, av n1 vvd p-acp d n2,
(34) sermon (DIV2)
2301
Page 336
11156
for as much as all men had sinned. All had sinned, therefore all are payed with death.for as much as all men had sinned. All had sinned, Therefore all Are paid with death.
c-acp c-acp d c-acp d n2 vhd vvn. d vhd vvn, av d vbr vvn p-acp n1.
(34) sermon (DIV2)
2301
Page 336
11157
And Saint James shews the consequence and connexion between these two, the work and the wages, he tels us, Jam. 1.15. that when sin hath conceived it bringeth forth death.
And Saint James shows the consequence and connexion between these two, the work and the wages, he tells us, Jam. 1.15. that when since hath conceived it brings forth death.
cc n1 np1 vvz dt n1 cc n1 p-acp d crd, dt n1 cc dt n2, pns31 vvz pno12, np1 crd. d c-crq n1 vhz vvn pn31 vvz av n1.
(34) sermon (DIV2)
2301
Page 336
11158
All these places are evidences that death by Gods ordinance, by his appointment is the due of sin,
All these places Are evidences that death by God's Ordinance, by his appointment is the endue of since,
d d n2 vbr n2 cst n1 p-acp npg1 n1, p-acp po31 n1 vbz dt n-jn pp-f n1,
(34) sermon (DIV2)
2301
Page 336
11159
as due to it, even as wages is to a hired servant or one that hath earned it.
as due to it, even as wages is to a hired servant or one that hath earned it.
c-acp j-jn p-acp pn31, av c-acp n2 vbz p-acp dt j-vvn n1 cc pi cst vhz vvn pn31.
(34) sermon (DIV2)
2301
Page 336
11160
What death is it that is due to sin? Both temporal and eternal death. I say both deaths;
What death is it that is due to since? Both temporal and Eternal death. I say both death's;
q-crq n1 vbz pn31 cst vbz j-jn p-acp n1? d j cc j n1. pns11 vvb d n2;
(34) sermon (DIV2)
2302
Page 336
11161
concerning both which the truth is to be cleared from some doubts. It was the Pelagians errour to think that man should have died a natural death, though he had never sinned:
Concerning both which the truth is to be cleared from Some doubts. It was the Pelagians error to think that man should have died a natural death, though he had never sinned:
vvg d r-crq dt n1 vbz pc-acp vbi vvn p-acp d n2. pn31 vbds dt njp2 n1 pc-acp vvi d n1 vmd vhi vvn dt j n1, cs pns31 vhd av-x vvn:
(34) sermon (DIV2)
2303
Page 336
11162
so they thought that the natural, temporal, bodily death, was not the wages of sin.
so they Thought that the natural, temporal, bodily death, was not the wages of since.
av pns32 vvd cst dt j, j, j n1, vbds xx dt n2 pp-f n1.
(34) sermon (DIV2)
2303
Page 336
11163
Contrary to the Apostle in the place I speak of, Rom. 5. where he makes that death that goes over all men, (which must needs be natural death) to enter by sin, sin brought in death; no sin, no death at all.
Contrary to the Apostle in the place I speak of, Rom. 5. where he makes that death that Goes over all men, (which must needs be natural death) to enter by since, since brought in death; no since, no death At all.
j-jn p-acp dt n1 p-acp dt n1 pns11 vvb pp-f, np1 crd c-crq pns31 vvz d n1 cst vvz p-acp d n2, (r-crq vmb av vbi j n1) pc-acp vvi p-acp n1, n1 vvn p-acp n1; dx n1, dx n1 p-acp d.
(34) sermon (DIV2)
2303
Page 336
11164
But it may be objected, when God told Adam in the day that he eat the forbidden fruit he should die the death, he meant not temporal death there,
But it may be objected, when God told Adam in the day that he eat the forbidden fruit he should die the death, he meant not temporal death there,
p-acp pn31 vmb vbi vvn, c-crq np1 vvd np1 p-acp dt n1 cst pns31 vvd dt j-vvn n1 pns31 vmd vvi dt n1, pns31 vvd xx j n1 a-acp,
(34) sermon (DIV2)
2304
Page 336
11165
as the event shewes, for such a death was not inflicted upon Adam in the day that he sinned;
as the event shows, for such a death was not inflicted upon Adam in the day that he sinned;
c-acp dt n1 vvz, p-acp d dt n1 vbds xx vvn p-acp np1 p-acp dt n1 cst pns31 vvd;
(34) sermon (DIV2)
2304
Page 336
11166
for after he sinned he lived still in the world naturally, he continued living many years after.
for After he sinned he lived still in the world naturally, he continued living many Years After.
c-acp c-acp pns31 vvd pns31 vvd av p-acp dt n1 av-j, pns31 vvd vvg d n2 a-acp.
(34) sermon (DIV2)
2304
Page 337
11167
I answer, not withstanding all this Adam may be said to die a natural death as soon as he sinned,
I answer, not withstanding all this Adam may be said to die a natural death as soon as he sinned,
pns11 vvb, xx vvg d d np1 vmb vbi vvn pc-acp vvi dt j n1 c-acp av c-acp pns31 vvd,
(34) sermon (DIV2)
2305
Page 337
11168
because by the guilt of his sin he then presently became subject to it, and God straight-way denounced upon him the sentence of death,
Because by the guilt of his since he then presently became Subject to it, and God straightway denounced upon him the sentence of death,
c-acp p-acp dt n1 pp-f po31 n1 pns31 av av-j vvd j-jn p-acp pn31, cc np1 n1-an vvn p-acp pno31 dt n1 pp-f n1,
(34) sermon (DIV2)
2305
Page 337
11169
therefore it may be said, he straight-way dyed.
Therefore it may be said, he straightway died.
av pn31 vmb vbi vvn, pns31 n1-an vvn.
(34) sermon (DIV2)
2305
Page 337
11170
As a condemned person is called a dead man though he be respited for a time.
As a condemned person is called a dead man though he be respited for a time.
p-acp dt j-vvn n1 vbz vvn dt j n1 cs pns31 vbb vvd p-acp dt n1.
(34) sermon (DIV2)
2305
Page 337
11171
Besides the Messengers and Sergeants of death presently took hold of him, and arrested him for sin,
Beside the Messengers and Sergeants of death presently took hold of him, and arrested him for since,
p-acp dt n2 cc n2 pp-f n1 av-j vvd vvi pp-f pno31, cc vvd pno31 p-acp n1,
(34) sermon (DIV2)
2306
Page 337
11172
as hunger and thirst, and cold, and diseases, daily wasting of the natural moysture to the quenching of life.
as hunger and thirst, and cold, and diseases, daily wasting of the natural moisture to the quenching of life.
c-acp n1 cc n1, cc j-jn, cc n2, av-j vvg pp-f dt j n1 p-acp dt vvg pp-f n1.
(34) sermon (DIV2)
2306
Page 337
11173
Indeed God suffered him that the sentence was not presently executed, so to commend his own patience,
Indeed God suffered him that the sentence was not presently executed, so to commend his own patience,
np1 np1 vvd pno31 cst dt n1 vbds xx av-j vvn, av pc-acp vvi po31 d n1,
(34) sermon (DIV2)
2306
Page 337
11174
and to give to Adam occasion of salvation, the promise of Christ being after made, and he called to repentance, by that means to attain a better life by Christ, then he lost by sin.
and to give to Adam occasion of salvation, the promise of christ being After made, and he called to Repentance, by that means to attain a better life by christ, then he lost by since.
cc pc-acp vvi p-acp np1 n1 pp-f n1, dt n1 pp-f np1 vbg a-acp vvn, cc pns31 vvd p-acp n1, p-acp d n2 pc-acp vvi dt jc n1 p-acp np1, cs pns31 vvd p-acp n1.
(34) sermon (DIV2)
2306
Page 337
11175
It is objected again, Christ redeemed us from all sin, and all the punishment thereof; but he did not redeem us from bodily death, from temporal death:
It is objected again, christ redeemed us from all since, and all the punishment thereof; but he did not Redeem us from bodily death, from temporal death:
pn31 vbz vvn av, np1 vvn pno12 p-acp d n1, cc d dt n1 av; cc-acp pns31 vdd xx vvi pno12 p-acp j n1, p-acp j n1:
(34) sermon (DIV2)
2307
Page 337
11176
for the faithful we see die still even as others do:
for the faithful we see die still even as Others doe:
c-acp dt j pns12 vvb vvi av av c-acp ng1-jn n1:
(34) sermon (DIV2)
2307
Page 337
11177
therefore it is concluded by some that temporal death is not the wages of sin; for then when we were free from sin by Christ, we should be freed from that.
Therefore it is concluded by Some that temporal death is not the wages of since; for then when we were free from since by christ, we should be freed from that.
av pn31 vbz vvn p-acp d cst j n1 vbz xx dt n2 pp-f n1; p-acp av c-crq pns12 vbdr j p-acp n1 p-acp np1, pns12 vmd vbi vvn p-acp d.
(34) sermon (DIV2)
2307
Page 337
11178
Our answer to this is, that Christ hath freed all his elect, not only from eternal,
Our answer to this is, that christ hath freed all his elect, not only from Eternal,
po12 n1 p-acp d vbz, cst np1 vhz vvn d po31 vvb, xx av-j p-acp j,
(34) sermon (DIV2)
2308
Page 337
11179
but even from temporal death, though not from both in the same manner.
but even from temporal death, though not from both in the same manner.
cc-acp av p-acp j n1, cs xx p-acp d p-acp dt d n1.
(34) sermon (DIV2)
2308
Page 337
11180
From temporal death first, in hope of which the Apostle speaking, 1 Cor. 15. saith, The last enemy that shall be destroyed is death, meaning temporal death, at last then it shall be destroyed, mortal shall put on immortality, as the Apostle speaks:
From temporal death First, in hope of which the Apostle speaking, 1 Cor. 15. Says, The last enemy that shall be destroyed is death, meaning temporal death, At last then it shall be destroyed, Mortal shall put on immortality, as the Apostle speaks:
p-acp j n1 ord, p-acp n1 pp-f r-crq dt n1 vvg, crd np1 crd vvz, dt ord n1 cst vmb vbi vvn vbz n1, vvg j n1, p-acp ord cs pn31 vmb vbi vvn, j-jn vmb vvi p-acp n1, p-acp dt n1 vvz:
(34) sermon (DIV2)
2309
Page 337
11181
but in the mean time it is destroyed in hope, though it remain indeed, and must be undergone,
but in the mean time it is destroyed in hope, though it remain indeed, and must be undergone,
cc-acp p-acp dt j n1 pn31 vbz vvn p-acp n1, cs pn31 vvb av, cc vmb vbi vvn,
(34) sermon (DIV2)
2309
Page 337
11182
even of the faithful in this life.
even of the faithful in this life.
av pp-f dt j p-acp d n1.
(34) sermon (DIV2)
2309
Page 337
11183
Howbeit to them Christ hath changed the nature of it, and now they no longer undergo it as the wages of sin, but for other causes.
Howbeit to them christ hath changed the nature of it, and now they no longer undergo it as the wages of since, but for other Causes.
a-acp p-acp pno32 np1 vhz vvn dt n1 pp-f pn31, cc av pns32 av-dx av-jc vvi pn31 p-acp dt n2 pp-f n1, p-acp p-acp j-jn n2.
(34) sermon (DIV2)
2310
Page 337
11184
As first, the exercise of their graces, their faith, and hope, and patience, and the rest:
As First, the exercise of their graces, their faith, and hope, and patience, and the rest:
p-acp ord, dt n1 pp-f po32 n2, po32 n1, cc n1, cc n1, cc dt n1:
(34) sermon (DIV2)
2310
Page 337
11185
all these are exercised (as in other afflictions so even) in the death of Gods Children.
all these Are exercised (as in other afflictions so even) in the death of God's Children.
d d vbr vvn (c-acp p-acp j-jn n2 av av) p-acp dt n1 pp-f npg1 n2.
(34) sermon (DIV2)
2310
Page 337
11186
Secondly, the total removal and riddance of the reliques of sin from which they are not freed in this life:
Secondly, the total removal and riddance of the Relics of since from which they Are not freed in this life:
ord, dt j n1 cc n1 pp-f dt n2 pp-f n1 p-acp r-crq pns32 vbr xx vvn p-acp d n1:
(34) sermon (DIV2)
2311
Page 337
11187
but when they die, then all sin is taken away:
but when they die, then all since is taken away:
cc-acp c-crq pns32 vvb, cs d n1 vbz vvn av:
(34) sermon (DIV2)
2311
Page 337
11188
for as at the first sin brought death into the world, so to the faithful now death carries it out again.
for as At the First since brought death into the world, so to the faithful now death carries it out again.
c-acp c-acp p-acp dt ord n1 vvd n1 p-acp dt n1, av p-acp dt j av n1 vvz pn31 av av.
(34) sermon (DIV2)
2311
Page 337
11189
Thirdly their entrance into heaven, and to be at home with the Lord, from whom we are absent as long as we are at home in these bodies.
Thirdly their Entrance into heaven, and to be At home with the Lord, from whom we Are absent as long as we Are At home in these bodies.
ord po32 n1 p-acp n1, cc pc-acp vbi p-acp av-an p-acp dt n1, p-acp ro-crq pns12 vbr j c-acp j c-acp pns12 vbr p-acp n1-an p-acp d n2.
(34) sermon (DIV2)
2312
Page 337
11190
Fourthly, to prepare their bodies for renuing at the last day, that is done by death:
Fourthly, to prepare their bodies for renewing At the last day, that is done by death:
ord, pc-acp vvi po32 n2 p-acp vvg p-acp dt ord n1, cst vbz vdn p-acp n1:
(34) sermon (DIV2)
2313
Page 337
11191
for as a decayed Image or statue must first be broken that it may be new cast,
for as a decayed Image or statue must First be broken that it may be new cast,
c-acp c-acp dt j-vvn n1 cc n1 vmb ord vbi vvn cst pn31 vmb vbi av-j vvn,
(34) sermon (DIV2)
2313
Page 337
11192
so these bodies of ours must be broken by death, that they may be cast into a new mould of immortality at the general resurrection.
so these bodies of ours must be broken by death, that they may be cast into a new mould of immortality At the general resurrection.
av d n2 pp-f png12 vmb vbi vvn p-acp n1, cst pns32 vmb vbi vvn p-acp dt j n1 pp-f n1 p-acp dt j n1.
(34) sermon (DIV2)
2313
Page 337
11193
But here as some sin remains, so death remains, though we be in Christ, yet we are still in that estate wherein, it is appointed to all men once to die.
But Here as Some since remains, so death remains, though we be in christ, yet we Are still in that estate wherein, it is appointed to all men once to die.
p-acp av c-acp d n1 vvz, av n1 vvz, cs pns12 vbb p-acp np1, av pns12 vbr av p-acp d n1 c-crq, pn31 vbz vvn p-acp d n2 a-acp pc-acp vvi.
(34) sermon (DIV2)
2313
Page 337
11194
Thus even temporal death is left to the Children of God to be undergone, before they come to heaven.
Thus even temporal death is left to the Children of God to be undergone, before they come to heaven.
av av j n1 vbz vvn p-acp dt n2 pp-f np1 pc-acp vbi vvn, c-acp pns32 vvb p-acp n1.
(34) sermon (DIV2)
2314
Page 337
11195
It is left to them I say, and that justly in respect of the remnants of sin,
It is left to them I say, and that justly in respect of the remnants of since,
pn31 vbz vvn p-acp pno32 pns11 vvb, cc cst av-j p-acp n1 pp-f dt n2 pp-f n1,
(34) sermon (DIV2)
2314
Page 337
11196
yet they undergo it no other way, but for their own good and benefit. However temporal death in its own nature to an unbeleever, is the wages of sin.
yet they undergo it not other Way, but for their own good and benefit. However temporal death in its own nature to an unbeliever, is the wages of since.
av pns32 vvb pn31 xx j-jn n1, cc-acp p-acp po32 d j cc n1. c-acp j n1 p-acp po31 d n1 p-acp dt n1, vbz dt n2 pp-f n1.
(34) sermon (DIV2)
2314
Page 337
11197
And as temporal, so eternal death:
And as temporal, so Eternal death:
cc p-acp j, av j n1:
(34) sermon (DIV2)
2315
Page 337
11198
for when God told man that in the day he finned he should die the death, he meant not only temporal but eternal death, he meant that principally,
for when God told man that in the day he finned he should die the death, he meant not only temporal but Eternal death, he meant that principally,
c-acp c-crq np1 vvd n1 cst p-acp dt n1 pns31 j-vvn pns31 vmd vvi dt n1, pns31 vvd xx av-j j p-acp j n1, pns31 vvd cst av-j,
(34) sermon (DIV2)
2315
Page 337
11199
as I shewed before, in that the Apostle opposeth it to eternal life in the next clause of the sentence:
as I showed before, in that the Apostle Opposeth it to Eternal life in the next clause of the sentence:
c-acp pns11 vvd a-acp, p-acp d dt n1 vvz pn31 p-acp j n1 p-acp dt ord n1 pp-f dt n1:
(34) sermon (DIV2)
2315
Page 337
11200
Now Christ hath freed all beleevers actually from eternal death. But how eternal death should be the wages of sin, may be doubted:
Now christ hath freed all believers actually from Eternal death. But how Eternal death should be the wages of since, may be doubted:
av np1 vhz vvn d n2 av-j p-acp j n1. cc-acp c-crq j n1 vmd vbi dt n2 pp-f n1, vmb vbi vvn:
(34) sermon (DIV2)
2315
Page 337
11201
because between the work and the wages there must be some proportion, that seems not to be between sin and eternal death:
Because between the work and the wages there must be Some proportion, that seems not to be between since and Eternal death:
c-acp p-acp dt n1 cc dt n2 a-acp vmb vbi d n1, cst vvz xx pc-acp vbi p-acp n1 cc j n1:
(34) sermon (DIV2)
2316
Page 337
11202
for sin is a finite, a temporal thing committed in a short time, and that death is eternal.
for since is a finite, a temporal thing committed in a short time, and that death is Eternal.
p-acp n1 vbz dt j, dt j n1 vvn p-acp dt j n1, cc d n1 vbz j.
(34) sermon (DIV2)
2316
Page 337
11203
Now to punisha temporal fault, with an eternal punishment, it seems that it is to make the punishment to exceed the fault, and that is against justice.
Now to punisha temporal fault, with an Eternal punishment, it seems that it is to make the punishment to exceed the fault, and that is against Justice.
av p-acp uh j n1, p-acp dt j n1, pn31 vvz cst pn31 vbz pc-acp vvi dt n1 pc-acp vvi dt n1, cc d vbz p-acp n1.
(34) sermon (DIV2)
2316
Page 337
11204
But for an answer to this doubt, we must know, that however sin considered in the act, and as it is a transcient action it is finite,
But for an answer to this doubt, we must know, that however since considered in the act, and as it is a transcient actium it is finite,
cc-acp p-acp dt n1 p-acp d n1, pns12 vmb vvi, cst c-acp n1 vvn p-acp dt n1, cc c-acp pn31 vbz dt j n1 pn31 vbz j,
(34) sermon (DIV2)
2317
Page 338
11205
yet in other respects it is infinite, and that in a threefold consideration. First, in respect of the object against whom it is committed:
yet in other respects it is infinite, and that in a threefold consideration. First, in respect of the Object against whom it is committed:
av p-acp j-jn n2 pn31 vbz j, cc cst p-acp dt j n1. ord, p-acp n1 pp-f dt n1 p-acp ro-crq pn31 vbz vvn:
(34) sermon (DIV2)
2317
Page 338
11206
for being the offence of an infinite Majesty, it deserves an infinite punishment:
for being the offence of an infinite Majesty, it deserves an infinite punishment:
c-acp vbg dt n1 pp-f dt j n1, pn31 vvz dt j n1:
(34) sermon (DIV2)
2318
Page 338
11207
for we know oftences are reckoned of for their greatness, according as the greatness of the person is, against whom they are committed.
for we know oftences Are reckoned of for their greatness, according as the greatness of the person is, against whom they Are committed.
c-acp pns12 vvb n2 vbr vvn pp-f p-acp po32 n1, vvg p-acp dt n1 pp-f dt n1 vbz, p-acp ro-crq pns32 vbr vvn.
(34) sermon (DIV2)
2318
Page 338
11208
If he that clips the Kings coyn, or deface the Kings Arms, or counterfeit the broad Seal of England, or the Princes privie Seal, ought to die as a traytor,
If he that clips the Kings coin, or deface the Kings Arms, or counterfeit the broad Seal of England, or the Princes privy Seal, ought to die as a traitor,
cs pns31 cst vvz dt ng1 n1, cc vvi dt ng1 n2, cc vvi dt j n1 pp-f np1, cc dt ng1 j n1, pi pc-acp vvi p-acp dt n1,
(34) sermon (DIV2)
2318
Page 338
11209
because this disgrace tends to the person of the Prince, much more ought he that violates the law of God, die, the first and second death too,
Because this disgrace tends to the person of the Prince, much more ought he that violates the law of God, die, the First and second death too,
c-acp d n1 vvz p-acp dt n1 pp-f dt n1, av-d av-dc vmd pns31 cst vvz dt n1 pp-f np1, vvb, dt ord cc ord n1 av,
(34) sermon (DIV2)
2318
Page 338
11210
because it tends to the defacing of the Image, and the disgracing of the person of God himself, who is contemned and dishonoured in every sin.
Because it tends to the defacing of the Image, and the disgracing of the person of God himself, who is contemned and dishonoured in every since.
c-acp pn31 vvz p-acp dt j-vvg pp-f dt n1, cc dt n-vvg pp-f dt n1 pp-f np1 px31, r-crq vbz vvn cc vvn p-acp d n1.
(34) sermon (DIV2)
2318
Page 338
11211
Secondly, sin is infinite in respect of the subject wherein it is, the soul of man.
Secondly, since is infinite in respect of the Subject wherein it is, the soul of man.
ord, n1 vbz j p-acp n1 pp-f dt j-jn c-crq pn31 vbz, dt n1 pp-f n1.
(34) sermon (DIV2)
2319
Page 338
11212
Seeing the soul is immortal, and of an everlasting substance, and that the guilt of sin,
Seeing the soul is immortal, and of an everlasting substance, and that the guilt of since,
vvg dt n1 vbz j, cc pp-f dt j n1, cc cst dt n1 pp-f n1,
(34) sermon (DIV2)
2319
Page 338
11213
and the blot together stain the soul, as a crimson, and skarlet die upon wooll: and can no more be severed from the soul then the spots from the Leopard:
and the blot together stain the soul, as a crimson, and scarlet die upon wool: and can no more be severed from the soul then the spots from the Leopard:
cc dt n1 av vvi dt n1, c-acp dt j-jn, cc j-jn n1 p-acp n1: cc vmb dx av-dc vbi vvn p-acp dt n1 av dt n2 p-acp dt n1:
(34) sermon (DIV2)
2319
Page 338
11214
it remains as the soul is eternal, and as that is everlasting, so sin is infinite in durance,
it remains as the soul is Eternal, and as that is everlasting, so since is infinite in durance,
pn31 vvz p-acp dt n1 vbz j, cc c-acp d vbz j, av n1 vbz j p-acp n1,
(34) sermon (DIV2)
2319
Page 338
11215
and continuance, and deserves an infinite wages, and punishment, which is eternal death.
and Continuance, and deserves an infinite wages, and punishment, which is Eternal death.
cc n1, cc vvz dt j n2, cc n1, r-crq vbz j n1.
(34) sermon (DIV2)
2319
Page 338
11216
Thirdly, it is infinite also in respect of the tie, between the desire, and endeavour of an impenitent sinner:
Thirdly, it is infinite also in respect of the tie, between the desire, and endeavour of an impenitent sinner:
ord, pn31 vbz j av p-acp n1 pp-f dt n1, p-acp dt n1, cc n1 pp-f dt j n1:
(34) sermon (DIV2)
2320
Page 338
11217
for his desire is to walk on still in sin, and except God cut off the line of life, never to give over sinning:
for his desire is to walk on still in since, and except God Cut off the line of life, never to give over sinning:
c-acp po31 n1 vbz pc-acp vvi p-acp av p-acp n1, cc c-acp np1 vvd a-acp dt n1 pp-f n1, av-x pc-acp vvi p-acp vvg:
(34) sermon (DIV2)
2320
Page 338
11218
but he would run on infinitely, committing sin, even with greediness. And it is reason that as God accepts the will for the deed in godliness,
but he would run on infinitely, committing since, even with greediness. And it is reason that as God accepts the will for the deed in godliness,
cc-acp pns31 vmd vvi a-acp av-j, vvg n1, j p-acp n1. cc pn31 vbz n1 cst p-acp np1 vvz dt n1 p-acp dt n1 p-acp n1,
(34) sermon (DIV2)
2320
Page 338
11219
so he should punish the will for the deed in wickedness:
so he should Punish the will for the deed in wickedness:
av pns31 vmd vvi dt n1 p-acp dt n1 p-acp n1:
(34) sermon (DIV2)
2320
Page 338
11220
if we sin according to our eternity in our will and purpose to sin, God will punish us according to his eternity:
if we sin according to our eternity in our will and purpose to since, God will Punish us according to his eternity:
cs pns12 vvb vvg p-acp po12 n1 p-acp po12 n1 cc n1 p-acp n1, np1 vmb vvi pno12 vvg p-acp po31 n1:
(34) sermon (DIV2)
2320
Page 338
11221
it is just, that they that would never be without sin (if they might have their own will) should never be without punishment.
it is just, that they that would never be without since (if they might have their own will) should never be without punishment.
pn31 vbz j, cst pns32 cst vmd av-x vbi p-acp n1 (cs pns32 vmd vhi po32 d n1) vmd av-x vbi p-acp n1.
(34) sermon (DIV2)
2320
Page 338
11222
Thus we see eternal death is the wages of sin, though sin be committed in a moment,
Thus we see Eternal death is the wages of since, though since be committed in a moment,
av pns12 vvb j n1 vbz dt n2 pp-f n1, cs n1 vbb vvn p-acp dt n1,
(34) sermon (DIV2)
2320
Page 338
11223
though it be a transcient action in it self, yet it is just with God to give it the wages of eternal death.
though it be a transcient actium in it self, yet it is just with God to give it the wages of Eternal death.
cs pn31 vbb dt j n1 p-acp pn31 n1, av pn31 vbz j p-acp np1 pc-acp vvi pn31 dt n2 pp-f j n1.
(34) sermon (DIV2)
2320
Page 338
11224
So you see Death, both temporal and eternal is the wages of sin. We come to the Use of the point, being thus declared.
So you see Death, both temporal and Eternal is the wages of since. We come to the Use of the point, being thus declared.
av pn22 vvb n1, d j cc j vbz dt n2 pp-f n1. pns12 vvb p-acp dt n1 pp-f dt n1, vbg av vvn.
(34) sermon (DIV2)
2320
Page 338
11225
First, it teacheth us (contrary to the Doctrine of the Church of Rome ) that original lust,
First, it Teaches us (contrary to the Doctrine of the Church of Room) that original lust,
ord, pn31 vvz pno12 (j-jn p-acp dt n1 pp-f dt n1 pp-f vvb) cst j-jn n1,
(34) sermon (DIV2)
2322
Page 338
11226
and concupiscence in the regenerate is a sin:
and concupiscence in the regenerate is a since:
cc n1 p-acp dt vvn vbz dt n1:
(34) sermon (DIV2)
2322
Page 338
11227
for how else should God be just in inflicting temporal death upon infants that are regenerate? actual sins they have none;
for how Else should God be just in inflicting temporal death upon Infants that Are regenerate? actual Sins they have none;
c-acp c-crq av vmd np1 vbi j p-acp vvg j n1 p-acp n2 cst vbr vvn? j n2 pns32 vhb pix;
(34) sermon (DIV2)
2322
Page 338
11228
and if they have no original sin neither, then God should inflict the wages of sin, where there were no sin, which connot be,
and if they have no original since neither, then God should inflict the wages of since, where there were no since, which connote be,
cc cs pns32 vhb dx j-jn n1 av-dx, cs np1 vmd vvi dt n2 pp-f n1, c-crq pc-acp vbdr dx n1, r-crq vmbx vbi,
(34) sermon (DIV2)
2322
Page 338
11229
because there is no iniquity with God.
Because there is no iniquity with God.
c-acp pc-acp vbz dx n1 p-acp np1.
(34) sermon (DIV2)
2322
Page 338
11230
Therefore certain it is, that after regeneration, this original lust, though the guilt of it be taken away, yet as sin it remains, the substance of it still remains,
Therefore certain it is, that After regeneration, this original lust, though the guilt of it be taken away, yet as since it remains, the substance of it still remains,
av j pn31 vbz, cst p-acp n1, d j-jn n1, cs dt n1 pp-f pn31 vbb vvn av, av p-acp n1 pn31 vvz, dt n1 pp-f pn31 av vvz,
(34) sermon (DIV2)
2322
Page 338
11231
and will as long as we live in this world.
and will as long as we live in this world.
cc vmb a-acp av-j c-acp pns12 vvb p-acp d n1.
(34) sermon (DIV2)
2322
Page 338
11232
For it is in us, as it is well compared, as the Ivy is in the wall, which having taken root so twines,
For it is in us, as it is well compared, as the Ivy is in the wall, which having taken root so twines,
p-acp pn31 vbz p-acp pno12, c-acp pn31 vbz av vvn, c-acp dt n1 vbz p-acp dt n1, r-crq vhg vvn n1 av n2,
(34) sermon (DIV2)
2322
Page 338
11233
and incorporates it self, that it can never be quite rooted out till the wall be taken down:
and incorporates it self, that it can never be quite rooted out till the wall be taken down:
cc vvz pn31 n1, cst pn31 vmb av-x vbi av vvn av p-acp dt n1 vbb vvn a-acp:
(34) sermon (DIV2)
2322
Page 338
11234
so, till body and soul be taken a sunder by death, there will be no total riddance of Original corruption,
so, till body and soul be taken a sunder by death, there will be no total riddance of Original corruption,
av, c-acp n1 cc n1 vbb vvn dt av p-acp n1, pc-acp vmb vbi dx j n1 pp-f j-jn n1,
(34) sermon (DIV2)
2322
Page 338
11235
and the depravation of our nature, it is still in us, as appears by the temporal death,
and the depravation of our nature, it is still in us, as appears by the temporal death,
cc dt n1 pp-f po12 n1, pn31 vbz av p-acp pno12, c-acp vvz p-acp dt j n1,
(34) sermon (DIV2)
2322
Page 338
11236
even of the best Saints, of those that are most sanctified in this life, it shews there is remainders of corruption in them still:
even of the best Saints, of those that Are most sanctified in this life, it shows there is remainders of corruption in them still:
av pp-f dt js n2, pp-f d cst vbr av-ds vvn p-acp d n1, pn31 vvz a-acp vbz n2 pp-f n1 p-acp pno32 av:
(34) sermon (DIV2)
2322
Page 338
11237
for if there were not sin, there would not be the wages of sin: there would not be death, if there were not sin.
for if there were not since, there would not be the wages of since: there would not be death, if there were not since.
c-acp cs pc-acp vbdr xx n1, pc-acp vmd xx vbi dt n2 pp-f n1: a-acp vmd xx vbi n1, cs pc-acp vbdr xx n1.
(34) sermon (DIV2)
2322
Page 338
11238
Secondly, the Use of it is to take away a fond Popish distinction of mortal, and venial sin:
Secondly, the Use of it is to take away a found Popish distinction of Mortal, and venial since:
ord, dt n1 pp-f pn31 vbz pc-acp vvi av dt j j n1 pp-f j-jn, cc j n1:
(34) sermon (DIV2)
2323
Page 338
11239
they teach some sins to be venial;
they teach Some Sins to be venial;
pns32 vvb d n2 pc-acp vbi j;
(34) sermon (DIV2)
2323
Page 338
11240
that is, such sins as in their own nature deserve not death, whereas the Apostle here speaking of all sin in general, he saith, the wages thereof is death. And how can it be otherwise when all sin is the transgression of the Law, and Saint John defines it,
that is, such Sins as in their own nature deserve not death, whereas the Apostle Here speaking of all since in general, he Says, the wages thereof is death. And how can it be otherwise when all since is the Transgression of the Law, and Saint John defines it,
d vbz, d n2 c-acp p-acp po32 d n1 vvb xx n1, cs dt n1 av vvg pp-f d n1 p-acp n1, pns31 vvz, dt n2 av vbz n1. cc c-crq vmb pn31 vbi av c-crq d n1 vbz dt n1 pp-f dt n1, cc n1 np1 vvz pn31,
(34) sermon (DIV2)
2323
Page 338
11241
and all transgression of the Law deserves, and is worthy of the curse, which is both the first and second death, for Cursed is every one that continueth not in all things that are witten in the book of the Law to do them.
and all Transgression of the Law deserves, and is worthy of the curse, which is both the First and second death, for Cursed is every one that Continueth not in all things that Are witten in the book of the Law to do them.
cc d n1 pp-f dt n1 vvz, cc vbz j pp-f dt n1, r-crq vbz d dt ord cc ord n1, p-acp vvn vbz d pi cst vvz xx p-acp d n2 cst vbr vvn p-acp dt n1 pp-f dt n1 pc-acp vdi pno32.
(34) sermon (DIV2)
2323
Page 338
11242
There is no sin then, but it is worthy of death, therefore there is no such venial sin as they dream of.
There is no since then, but it is worthy of death, Therefore there is no such venial since as they dream of.
pc-acp vbz dx n1 av, cc-acp pn31 vbz j pp-f n1, av pc-acp vbz dx d j n1 c-acp pns32 vvb pp-f.
(34) sermon (DIV2)
2323
Page 338
11243
We deny not, but that some sins are venial, and some mortal in another sence, not in respect of the nature of the sin,
We deny not, but that Some Sins Are venial, and Some Mortal in Another sense, not in respect of the nature of the since,
pns12 vvb xx, p-acp d d n2 vbr j, cc d j-jn p-acp j-jn n1, xx p-acp n1 pp-f dt n1 pp-f dt n1,
(34) sermon (DIV2)
2324
Page 338
11244
but of the estate of the person in whom the sins are;
but of the estate of the person in whom the Sins Are;
cc-acp pp-f dt n1 pp-f dt n1 p-acp ro-crq dt n2 vbr;
(34) sermon (DIV2)
2324
Page 338
11245
so we say all the sins of the Elect are venial, because they either are or shall be pardoned.
so we say all the Sins of the Elect Are venial, Because they either Are or shall be pardoned.
av pns12 vvb d dt n2 pp-f dt n1 vbr j, c-acp pns32 d vbr cc vmb vbi vvn.
(34) sermon (DIV2)
2324
Page 338
11246
And all the sins of reprobate persons are mortal, because they shall never be pardoned.
And all the Sins of Reprobate Persons Are Mortal, Because they shall never be pardoned.
cc d dt n2 pp-f j-jn n2 vbr j-jn, c-acp pns32 vmb av-x vbb vvn.
(34) sermon (DIV2)
2324
Page 339
11247
It is the mercy of God (and not from the nature of the sins) that makes them venial: for otherwise every sin in it self considered (be it never so small) is mortal: for if it work according to its own nature, it works death of body and soul.
It is the mercy of God (and not from the nature of the Sins) that makes them venial: for otherwise every since in it self considered (be it never so small) is Mortal: for if it work according to its own nature, it works death of body and soul.
pn31 vbz dt n1 pp-f np1 (cc xx p-acp dt n1 pp-f dt n2) cst vvz pno32 j: p-acp av d n1 p-acp pn31 n1 vvd (vbi pn31 av-x av j) vbz j-jn: c-acp cs pn31 n1 vvg p-acp po31 d n1, pn31 vvz n1 pp-f n1 cc n1.
(34) sermon (DIV2)
2324
Page 339
11248
It is a foolish exception that they bring against it, that thus we make all sins equal;
It is a foolish exception that they bring against it, that thus we make all Sins equal;
pn31 vbz dt j n1 cst pns32 vvb p-acp pn31, cst av pns12 vvb d n2 j-jn;
(34) sermon (DIV2)
2325
Page 339
11249
and that we bring in with the Stoicks, a parity of sin, because we say all are mortal. It is a foolish cavil:
and that we bring in with the Stoics, a parity of since, Because we say all Are Mortal. It is a foolish cavil:
cc cst pns12 vvb p-acp p-acp dt njp2, dt n1 pp-f n1, c-acp pns12 vvb d vbr j-jn. pn31 vbz dt j n1:
(34) sermon (DIV2)
2325
Page 339
11250
for it is as if one should argue, because the Mouse, and the Elephant, are both living creatures, that therefore they are both of equal bigness:
for it is as if one should argue, Because the Mouse, and the Elephant, Are both living creatures, that Therefore they Are both of equal bigness:
c-acp pn31 vbz c-acp cs pi vmd vvi, c-acp dt n1, cc dt n1, vbr d j-vvg n2, cst av pns32 vbr d pp-f j-jn n1:
(34) sermon (DIV2)
2325
Page 339
11251
Though all sins be mortal, they are not all equal, some are greater, and some are lesser, according as they are extended,
Though all Sins be Mortal, they Are not all equal, Some Are greater, and Some Are lesser, according as they Are extended,
cs d n2 vbb j-jn, pns32 vbr xx d j-jn, d vbr jc, cc d vbr jc, vvg c-acp pns32 vbr vvn,
(34) sermon (DIV2)
2325
Page 339
11252
and aggravated by time, and place, and person, and sundry other circumstances.
and aggravated by time, and place, and person, and sundry other Circumstances.
cc vvd p-acp n1, cc n1, cc n1, cc j j-jn n2.
(34) sermon (DIV2)
2325
Page 339
11253
Suppose one should be drowned in the middest of the Sea, and another in a shallow pond:
Suppose one should be drowned in the midst of the Sea, and Another in a shallow pond:
vvb pi vmd vbi vvn p-acp dt n1 pp-f dt n1, cc j-jn p-acp dt j n1:
(34) sermon (DIV2)
2326
Page 339
11254
in respect of death all were one, both are drowned: but yet there is great difference in respect of the place, for depth, and danger.
in respect of death all were one, both Are drowned: but yet there is great difference in respect of the place, for depth, and danger.
p-acp n1 pp-f n1 d vbdr crd, d vbr vvn: cc-acp av pc-acp vbz j n1 p-acp n1 pp-f dt n1, p-acp n1, cc n1.
(34) sermon (DIV2)
2326
Page 339
11277
Or as the Governour of the feast said, Joh. 2. All men in the beginning set forth good wine,
Or as the Governor of the feast said, John 2. All men in the beginning Set forth good wine,
cc c-acp dt n1 pp-f dt n1 vvd, np1 crd d n2 p-acp dt n1 vvd av j n1,
(34) sermon (DIV2)
2329
Page 339
11255
So there is great difference in this, though the least sin in its own nature be mortal, as the Apostle saith here, the wages of it is death.
So there is great difference in this, though the least since in its own nature be Mortal, as the Apostle Says Here, the wages of it is death.
av a-acp vbz j n1 p-acp d, cs dt ds n1 p-acp po31 d n1 vbb j-jn, p-acp dt n1 vvz av, dt n2 pp-f pn31 vbz n1.
(34) sermon (DIV2)
2326
Page 339
11256
Thirdly, seeing the wages of sin is death, it should teach us what Use to make of death, being presented before our eyes at such times as this:
Thirdly, seeing the wages of since is death, it should teach us what Use to make of death, being presented before our eyes At such times as this:
ord, vvg dt n2 pp-f n1 vbz n1, pn31 vmd vvi pno12 r-crq n1 pc-acp vvi pp-f n1, vbg vvn p-acp po12 n2 p-acp d n2 c-acp d:
(34) sermon (DIV2)
2327
Page 339
11257
hereby we should call to remembrance the grievousness of sin that brought it into the world:
hereby we should call to remembrance the grievousness of since that brought it into the world:
av pns12 vmd vvi p-acp n1 dt n1 pp-f n1 cst vvd pn31 p-acp dt n1:
(34) sermon (DIV2)
2327
Page 339
11258
by the woful wages we should be put in mind of the unhappy service. Had there not been sin, there would have been no death:
by the woeful wages we should be put in mind of the unhappy service. Had there not been since, there would have been no death:
p-acp dt j n2 pns12 vmd vbi vvn p-acp n1 pp-f dt j n1. vhd pc-acp xx vbn n1, pc-acp vmd vhi vbn dx n1:
(34) sermon (DIV2)
2327
Page 339
11259
upon the death of the soul came in the death of the body:
upon the death of the soul Come in the death of the body:
p-acp dt n1 pp-f dt n1 vvd p-acp dt n1 pp-f dt n1:
(34) sermon (DIV2)
2327
Page 339
11260
first the soul died in forsaking God, and then the body died being forsaken of the soul: the soul forsook God willingly;
First the soul died in forsaking God, and then the body died being forsaken of the soul: the soul forsook God willingly;
ord dt n1 vvd p-acp vvg np1, cc av dt n1 vvn vbg vvn pp-f dt n1: dt n1 vvd np1 av-j;
(34) sermon (DIV2)
2327
Page 339
11261
therefore it was compelled unwillingly to forsake the body.
Therefore it was compelled unwillingly to forsake the body.
av pn31 vbds vvn av-j pc-acp vvi dt n1.
(34) sermon (DIV2)
2327
Page 339
11262
This is the manner how death came into the world by sin, therefore death must put out sin.
This is the manner how death Come into the world by since, Therefore death must put out since.
d vbz dt n1 c-crq n1 vvd p-acp dt n1 p-acp n1, av n1 vmb vvi av n1.
(34) sermon (DIV2)
2327
Page 339
11263
That housholder, when he saw tares grow among his wheat, he said to his servants, the envious man hath done this:
That householder, when he saw tares grow among his wheat, he said to his Servants, the envious man hath done this:
cst n1, c-crq pns31 vvd n2 vvb p-acp po31 n1, pns31 vvd p-acp po31 n2, dt j n1 vhz vdn d:
(34) sermon (DIV2)
2328
Page 339
11264
So whensoever thou feest Death seize upon any, say to thy self, sin hath done this:
So whensoever thou feest Death seize upon any, say to thy self, since hath done this:
av c-crq pns21 vv2 n1 vvb p-acp d, vvb p-acp po21 n1, n1 vhz vdn d:
(34) sermon (DIV2)
2328
Page 339
11265
this is the wages of sin: and if man had never sinned; we should have seen no such thing.
this is the wages of since: and if man had never sinned; we should have seen no such thing.
d vbz dt n2 pp-f n1: cc cs n1 vhd av-x vvn; pns12 vmd vhi vvn dx d n1.
(34) sermon (DIV2)
2328
Page 339
11266
Fourthly, this must deter us from sin, since it gives such wages. Indeed the manner of sin is for the most part (if not alwayes) to promise better,
Fourthly, this must deter us from since, since it gives such wages. Indeed the manner of since is for the most part (if not always) to promise better,
ord, d vmb vvi pno12 p-acp n1, c-acp pn31 vvz d n2. av dt n1 pp-f n1 vbz p-acp dt av-ds n1 (cs xx av) pc-acp vvi av-jc,
(34) sermon (DIV2)
2329
Page 339
11267
but it is deceitful, and this is the wages it payes thee. The wages of sin is death.
but it is deceitful, and this is the wages it pays thee. The wages of since is death.
cc-acp pn31 vbz j, cc d vbz dt n2 pn31 vvz pno21. dt n2 pp-f n1 vbz n1.
(34) sermon (DIV2)
2329
Page 339
11268
The word NONLATINALPHABET, translated wages, some take it quasi NONLATINALPHABET, of the evening, because wages are paid in the evening.
The word, translated wages, Some take it quasi, of the evening, Because wages Are paid in the evening.
dt n1, vvn n2, d vvb pn31 fw-la, pp-f dt n1, c-acp n2 vbr vvn p-acp dt n1.
(34) sermon (DIV2)
2329
Page 339
11269
So the morning of sin may be fair, but the evening will be foul when the wages come.
So the morning of since may be fair, but the evening will be foul when the wages come.
np1 dt n1 pp-f n1 vmb vbi j, cc-acp dt n1 vmb vbi j c-crq dt n2 vvb.
(34) sermon (DIV2)
2329
Page 339
11270
At the first sin may be pleasing, but remember the end, the end of it is death.
At the First since may be pleasing, but Remember the end, the end of it is death.
p-acp dt ord n1 vmb vbi vvg, cc-acp vvb dt n1, dt n1 pp-f pn31 vbz n1.
(34) sermon (DIV2)
2329
Page 339
11271
Like to a fresh River that runs into the salt Sea, the stream is sweet, but it ends in brackishness and bitterness.
Like to a fresh River that runs into the salt Sea, the stream is sweet, but it ends in brackishness and bitterness.
j p-acp dt j n1 cst vvz p-acp dt n1 n1, dt n1 vbz j, p-acp pn31 vvz p-acp n1 cc n1.
(34) sermon (DIV2)
2329
Page 339
11272
Or like to Nebuchadnezzars Image, the head was gold, but the feet were of clay.
Or like to Nebuchadnezar's Image, the head was gold, but the feet were of clay.
cc av-j p-acp n2 n1, dt n1 vbds n1, p-acp dt n2 vbdr pp-f n1.
(34) sermon (DIV2)
2329
Page 339
11273
Or sin may be compared to that Feast that Absalom made for Amnon; there was great chear and jollity,
Or since may be compared to that Feast that Absalom made for Amnon; there was great cheer and jollity,
cc n1 vmb vbi vvn p-acp d n1 cst np1 vvn p-acp np1; a-acp vbds j n1 cc n1,
(34) sermon (DIV2)
2329
Page 339
11274
and mirth for a while, but all closed in Death, in bloudshed, and murther.
and mirth for a while, but all closed in Death, in bloodshed, and murder.
cc n1 p-acp dt n1, cc-acp d vvn p-acp n1, p-acp n1, cc n1.
(34) sermon (DIV2)
2329
Page 339
11275
It deales with men, as Laban dealt with Jacob; he entertains him at the first with great complements,
It deals with men, as Laban dealt with Jacob; he entertains him At the First with great compliments,
pn31 vvz p-acp n2, c-acp np1 vvn p-acp np1; pns31 vvz pno31 p-acp dt ord p-acp j n2,
(34) sermon (DIV2)
2329
Page 339
11276
but used him hardly at the last.
but used him hardly At the last.
cc-acp vvd pno31 av p-acp dt ord.
(34) sermon (DIV2)
2329
Page 339
11278
and then that which is worse: and then that which is Worse:
cc av cst r-crq vbz av-jc:
(34) sermon (DIV2)
2329
Page 339
11280
This should keep us from every sin, though it seems never so pleasing, and never so sweet to us, remembring that the worst is still to come.
This should keep us from every since, though it seems never so pleasing, and never so sweet to us, remembering that the worst is still to come.
d vmd vvi pno12 p-acp d n1, cs pn31 vvz av av j-vvg, cc av-x av j p-acp pno12, vvg cst dt js vbz j pc-acp vvi.
(34) sermon (DIV2)
2330
Page 339
11281
We read that when the people saw that Saul forbad them to eat, though they were exceeding hungry,
We read that when the people saw that Saul forbade them to eat, though they were exceeding hungry,
pns12 vvb cst c-crq dt n1 vvd cst np1 vvd pno32 pc-acp vvi, cs pns32 vbdr vvg j,
(34) sermon (DIV2)
2330
Page 339
11282
yet not one of them durst touch the honey for the curse, though they saw it:
yet not one of them durst touch the honey for the curse, though they saw it:
av xx pi pp-f pno32 vvd vvi dt n1 p-acp dt n1, cs pns32 vvd pn31:
(34) sermon (DIV2)
2330
Page 339
11283
so the pleasures of sin may drop as honey before our eyes, but we must not adventure to taste of them,
so the pleasures of since may drop as honey before our eyes, but we must not adventure to taste of them,
av dt n2 pp-f n1 vmb vvi p-acp n1 p-acp po12 n2, cc-acp pns12 vmb xx vvi pc-acp vvi pp-f pno32,
(34) sermon (DIV2)
2330
Page 339
11284
because they are cursed fruit, and because of the wages that will follow. Never take sin by the head, by the beginnings, as the greatest part do;
Because they Are cursed fruit, and Because of the wages that will follow. Never take since by the head, by the beginnings, as the greatest part do;
c-acp pns32 vbr vvn n1, cc c-acp pp-f dt n2 cst vmb vvi. av-x vvb n1 p-acp dt n1, p-acp dt n2, c-acp dt js n1 vdb;
(34) sermon (DIV2)
2330
Page 339
11285
but take it as Jacob took Esau, by the heel; look to the extream part of it;
but take it as Jacob took Esau, by the heel; look to the extreme part of it;
cc-acp vvb pn31 p-acp np1 vvd np1, p-acp dt n1; vvb p-acp dt j-jn n1 pp-f pn31;
(34) sermon (DIV2)
2330
Page 339
11286
Consider thy end, and thou shalt not do amiss. Consider thy end, and thou shalt not do amiss.
vvb po21 n1, cc pns21 vm2 xx vdi av.
(34) sermon (DIV2)
2330
Page 339
11287
Jezabel might have allured a man, when having painted her face she looked out of the window,Jezebel might have allured a man, when having painted her face she looked out of the window,
np1 vmd vhi vvn dt n1, c-crq vhg vvn po31 n1 pns31 vvd av pp-f dt n1,
(34) sermon (DIV2)
2331
Page 339
11288
but to look upon her after she was cast out, eaten of doggs, and nothing remaining but her extream parts, her scull, and the palms of her hands,
but to look upon her After she was cast out, eaten of Dogs, and nothing remaining but her extreme parts, her scull, and the palms of her hands,
cc-acp pc-acp vvi p-acp pno31 c-acp pns31 vbds vvn av, vvn pp-f n2, cc pix vvg p-acp po31 j-jn n2, po31 n1, cc dt n2 pp-f po31 n2,
(34) sermon (DIV2)
2331
Page 339
11289
and her feet, it could not be but with horrour: so sin may allure a man, looking only on the painted face, in the beginning,and her feet, it could not be but with horror: so since may allure a man, looking only on the painted face, in the beginning,
cc po31 n2, pn31 vmd xx vbi cc-acp p-acp n1: av n1 vmb vvi dt n1, vvg av-j p-acp dt j-vvn n1, p-acp dt n1,
(34) sermon (DIV2)
2331
Page 339
11290
but if a man cast his eye upon the extream parts, it would then affright,
but if a man cast his eye upon the extreme parts, it would then affright,
cc-acp cs dt n1 vvd po31 n1 p-acp dt j-jn n2, pn31 vmd av vvi,
(34) sermon (DIV2)
2331
Page 340
11291
and deter him, for the wages, the end of it is death. What a world of people run blindly,
and deter him, for the wages, the end of it is death. What a world of people run blindly,
cc vvi pno31, c-acp dt n2, dt n1 pp-f pn31 vbz n1. q-crq dt n1 pp-f n1 vvn av-j,
(34) sermon (DIV2)
2331
Page 340
11292
and desperately on, they turn to the race of sin, as the horse to the battel without fear,
and desperately on, they turn to the raze of since, as the horse to the battle without Fear,
cc av-j a-acp, pns32 vvb p-acp dt n1 pp-f n1, p-acp dt n1 p-acp dt n1 p-acp n1,
(34) sermon (DIV2)
2331
Page 340
11293
as if the Psalmists Tremble, and sin not, were rather.
as if the Psalmists Tremble, and sin not, were rather.
c-acp cs dt ng1 vvb, cc vvb xx, vbdr av.
(34) sermon (DIV2)
2331
Page 340
11294
sin and tremble not. Whereas we have great cause every one, to tremble at the least motion of sin in our selves, to which so dreadful, and woful wages is due.since and tremble not. Whereas we have great cause every one, to tremble At the least motion of since in our selves, to which so dreadful, and woeful wages is due.
n1 cc vvb xx. cs pns12 vhb j n1 d crd, pc-acp vvi p-acp dt ds n1 pp-f n1 p-acp po12 n2, p-acp r-crq av j, cc j n2 vbz j-jn.
(34) sermon (DIV2)
2331
Page 340
11295
Lastly, for this point, so many of us as have repented, and have already left the service of sin, we must hence learn,
Lastly, for this point, so many of us as have repented, and have already left the service of since, we must hence Learn,
ord, p-acp d n1, av d pp-f pno12 c-acp vhb vvn, cc vhb av vvn dt n1 pp-f n1, pns12 vmb av vvi,
(34) sermon (DIV2)
2332
Page 340
11296
as to be humbled in our selves, considering what danger and misery we have escaped;
as to be humbled in our selves, considering what danger and misery we have escaped;
c-acp pc-acp vbi vvn p-acp po12 n2, vvg r-crq n1 cc n1 pns12 vhb vvn;
(34) sermon (DIV2)
2332
Page 340
11297
so to be more thankful to Christ, that hath freed us from so wretched wages due to our sins,
so to be more thankful to christ, that hath freed us from so wretched wages due to our Sins,
av pc-acp vbi av-dc j p-acp np1, cst vhz vvn pno12 p-acp av j n2 j-jn p-acp po12 n2,
(34) sermon (DIV2)
2332
Page 340
11298
and that by taking the whole punishment upon himself.
and that by taking the Whole punishment upon himself.
cc cst p-acp vvg dt j-jn n1 p-acp px31.
(34) sermon (DIV2)
2332
Page 340
11299
For we must know (beloved) that the best of us, by nature are children of wrath, as well as others:
For we must know (Beloved) that the best of us, by nature Are children of wrath, as well as Others:
c-acp pns12 vmb vvi (vvn) cst dt js pp-f pno12, p-acp n1 vbr n2 pp-f n1, c-acp av c-acp n2-jn:
(34) sermon (DIV2)
2332
Page 340
11300
the stipend that we have earned is eternal death, and surely it hath been payed to us, nothing could have kept it from us,
the stipend that we have earned is Eternal death, and surely it hath been paid to us, nothing could have kept it from us,
dt n1 cst pns12 vhb vvn vbz j n1, cc av-j pn31 vhz vbn vvn p-acp pno12, pix vmd vhi vvn pn31 p-acp pno12,
(34) sermon (DIV2)
2332
Page 340
11301
but only the satisfaction of Christ, coming between Gods justice and us.
but only the satisfaction of christ, coming between God's Justice and us.
cc-acp av-j dt n1 pp-f np1, vvg p-acp ng1 n1 cc pno12.
(34) sermon (DIV2)
2332
Page 340
11302
Think we then if we can, what misery it is that we have escaped (as many of us, I mean as be in the state of grace) we have escaped death, the hurt of temporal death, we have escaped eternal death.
Think we then if we can, what misery it is that we have escaped (as many of us, I mean as be in the state of grace) we have escaped death, the hurt of temporal death, we have escaped Eternal death.
vvb pns12 av cs pns12 vmb, q-crq n1 pn31 vbz cst pns12 vhb vvn (c-acp d pp-f pno12, pns11 vvb a-acp vbb p-acp dt n1 pp-f n1) pns12 vhb vvn n1, dt n1 pp-f j n1, pns12 vhb vvn j n1.
(34) sermon (DIV2)
2332
Page 340
11303
What is that? a separation from the blessed presence, and glory of God:
What is that? a separation from the blessed presence, and glory of God:
q-crq vbz d? dt n1 p-acp dt j-vvn n1, cc n1 pp-f np1:
(34) sermon (DIV2)
2332
Page 340
11304
destruction of body and soul for ever, unutterable torments, company with the divel and his angels, and the rout of reprobates:
destruction of body and soul for ever, unutterable torments, company with the Devil and his Angels, and the rout of Reprobates:
n1 pp-f n1 cc n1 c-acp av, j n2, n1 p-acp dt n1 cc po31 n2, cc dt n1 pp-f n2-jn:
(34) sermon (DIV2)
2332
Page 340
11305
darkness, blacker, and thicker then that of Egypt, Weeping and wayling, and gnashing of teeth in the infernal lake;
darkness, blacker, and thicker then that of Egypt, Weeping and wailing, and gnashing of teeth in the infernal lake;
n1, jc-jn, cc jc cs d pp-f np1, vvg cc vvg, cc vvg pp-f n2 p-acp dt j n1;
(34) sermon (DIV2)
2332
Page 340
11306
that worm that never dies, and the fire that never goeth out. that worm that never die, and the fire that never Goes out.
cst n1 cst av-x vvz, cc dt n1 cst av-x vvz av.
(34) sermon (DIV2)
2332
Page 340
11307
This is the wages of all sin: and that it is not rendred to all sin,
This is the wages of all since: and that it is not rendered to all since,
d vbz dt n2 pp-f d n1: cc cst pn31 vbz xx vvn p-acp d n1,
(34) sermon (DIV2)
2332
Page 340
11308
and to all sinners, the cause is only this, that the payment hath been already exacted of Christ in the behalf of all true beleevers;
and to all Sinners, the cause is only this, that the payment hath been already exacted of christ in the behalf of all true believers;
cc p-acp d n2, dt n1 vbz av-j d, cst dt n1 vhz vbn av vvn pp-f np1 p-acp dt n1 pp-f d j n2;
(34) sermon (DIV2)
2332
Page 340
11309
therefore in their own persons they are discharged:
Therefore in their own Persons they Are discharged:
av p-acp po32 d n2 pns32 vbr vvn:
(34) sermon (DIV2)
2332
Page 340
11310
how infinitely are we bound in thankfulness to him? and how careful should we be to walk worthy of it? resolving never to return to the service of sin again,
how infinitely Are we bound in thankfulness to him? and how careful should we be to walk worthy of it? resolving never to return to the service of since again,
c-crq av-j vbr pns12 vvn p-acp n1 p-acp pno31? cc q-crq j vmd pns12 vbi pc-acp vvi j pp-f pn31? vvg av pc-acp vvi p-acp dt n1 pp-f n1 av,
(34) sermon (DIV2)
2332
Page 340
11311
but to make it our whole study, that we may please and honour such a Redeemer, that hath redeemed us from such misery as this; that we may please him:
but to make it our Whole study, that we may please and honour such a Redeemer, that hath redeemed us from such misery as this; that we may please him:
cc-acp pc-acp vvi pn31 po12 j-jn n1, cst pns12 vmb vvi cc vvi d dt n1, cst vhz vvn pno12 p-acp d n1 c-acp d; cst pns12 vmb vvi pno31:
(34) sermon (DIV2)
2332
Page 340
11312
for we had deserved eternal death, as well as others, and he hath not only freed us from that, that we had most worthily deserved,
for we had deserved Eternal death, as well as Others, and he hath not only freed us from that, that we had most worthily deserved,
c-acp pns12 vhd vvn j n1, c-acp av c-acp n2-jn, cc pns31 vhz xx av-j vvn pno12 p-acp d, cst pns12 vhd av-ds av-j vvn,
(34) sermon (DIV2)
2332
Page 340
11313
but most freely also bestowed that upon us, that we could never deserve; for so it followes in the next point.
but most freely also bestowed that upon us, that we could never deserve; for so it follows in the next point.
cc-acp av-ds av-j av vvn cst p-acp pno12, cst pns12 vmd av-x vvi; c-acp av pn31 vvz p-acp dt ord n1.
(34) sermon (DIV2)
2332
Page 340
11314
The gift of God is eternal life through Jesus Christ our Lord. That is the second thing to be considered, the reward of the service of God.The gift of God is Eternal life through jesus christ our Lord. That is the second thing to be considered, the reward of the service of God.
dt n1 pp-f np1 vbz j n1 p-acp np1 np1 po12 n1. cst vbz dt ord n1 pc-acp vbi vvn, dt n1 pp-f dt n1 pp-f np1.
(34) sermon (DIV2)
2332
Page 340
11315
You have heard of the reward, the wages of sin. Now the reward of the service of God is eternal life, it is called life.
You have herd of the reward, the wages of since. Now the reward of the service of God is Eternal life, it is called life.
pn22 vhb vvn pp-f dt n1, dt n2 pp-f n1. av dt n1 pp-f dt n1 pp-f np1 vbz j n1, pn31 vbz vvn n1.
(34) sermon (DIV2)
2333
Page 340
11316
There is a twofold life belongs to men. The one is natural, and is common to all, good and bad in this world.
There is a twofold life belongs to men. The one is natural, and is Common to all, good and bad in this world.
pc-acp vbz dt j n1 vvz p-acp n2. dt crd vbz j, cc vbz j p-acp d, j cc j p-acp d n1.
(34) sermon (DIV2)
2333
Page 340
11317
The other spiritual, proper to the faithful, begun by the union of God, and the soul,
The other spiritual, proper to the faithful, begun by the Union of God, and the soul,
dt j-jn j, j p-acp dt j, vvn p-acp dt n1 pp-f np1, cc dt n1,
(34) sermon (DIV2)
2335
Page 340
11318
and maintained by the bond of the spirit: and this life hath three degrees. The first is in this life unto death;
and maintained by the bound of the Spirit: and this life hath three Degrees. The First is in this life unto death;
cc vvd p-acp dt n1 pp-f dt n1: cc d n1 vhz crd n2. dt ord vbz p-acp d n1 p-acp n1;
(34) sermon (DIV2)
2335
Page 340
11319
and it begins when we begin to beleeve and repent, and come to a saving knowledge of God, and it begins when we begin to believe and Repent, and come to a Saving knowledge of God,
cc pn31 vvz c-crq pns12 vvb pc-acp vvi cc vvi, cc vvb p-acp dt j-vvg n1 pp-f np1,
(34) sermon (DIV2)
2336
Page 340
11320
and of his Son Jesus Christ:
and of his Son jesus christ:
cc pp-f po31 n1 np1 np1:
(34) sermon (DIV2)
2336
Page 340
11321
as it is said, This is eternal life to know thee to be the very God,
as it is said, This is Eternal life to know thee to be the very God,
c-acp pn31 vbz vvn, d vbz j n1 pc-acp vvi pno21 pc-acp vbi dt j np1,
(34) sermon (DIV2)
2336
Page 340
11322
and whom thou hast sent Jesus Christ, Joh. 17.3. The second degree is from our death to our resurrection: and whom thou hast sent jesus christ, John 17.3. The second degree is from our death to our resurrection:
cc ro-crq pns21 vh2 vvn np1 np1, np1 crd. dt ord n1 vbz p-acp po12 n1 p-acp po12 n1:
(34) sermon (DIV2)
2336
Page 340
11323
for in that time our souls being freed from our bodies, are withal free from all sin, original, and actuall.
for in that time our Souls being freed from our bodies, Are withal free from all since, original, and actual.
c-acp p-acp d n1 po12 n2 vbg vvn p-acp po12 n2, vbr av j p-acp d n1, j-jn, cc j.
(34) sermon (DIV2)
2337
Page 340
11324
Thirdly, after the Resurrection, when body and soul shall be reunited, we shall have immediate communion and fellowship with God,
Thirdly, After the Resurrection, when body and soul shall be Reunited, we shall have immediate communion and fellowship with God,
ord, p-acp dt n1, c-crq n1 cc n1 vmb vbi vvn, pns12 vmb vhi j n1 cc n1 p-acp np1,
(34) sermon (DIV2)
2338
Page 340
11325
and so enjoy a more perfect and blessed life then ever 〈 ◊ 〉 could here.
and so enjoy a more perfect and blessed life then ever 〈 ◊ 〉 could Here.
cc av vvb dt av-dc j cc j-vvn n1 av av 〈 sy 〉 vmd av.
(34) sermon (DIV2)
2338
Page 340
11326
And this spiritual life, with all the three degrees of it, is the life here spoken of, especially the last degree, the perfection of it in heaven.
And this spiritual life, with all the three Degrees of it, is the life Here spoken of, especially the last degree, the perfection of it in heaven.
cc d j n1, p-acp d dt crd n2 pp-f pn31, vbz dt n1 av vvn pp-f, av-j dt ord n1, dt n1 pp-f pn31 p-acp n1.
(34) sermon (DIV2)
2338
Page 340
11327
It is called eternal life, because it shall never end; For a thing is said to be eternal three wayes.
It is called Eternal life, Because it shall never end; For a thing is said to be Eternal three ways.
pn31 vbz vvn j n1, c-acp pn31 vmb av-x vvi; c-acp dt n1 vbz vvn pc-acp vbi j crd n2.
(34) sermon (DIV2)
2339
Page 340
11328
First, which hath neither beginning, nor end, so God alone is eternal, and none but he.
First, which hath neither beginning, nor end, so God alone is Eternal, and none but he.
ord, r-crq vhz dx n1, ccx n1, av np1 av-j vbz j, cc pix cc-acp pns31.
(34) sermon (DIV2)
2340
Page 340
11329
Secondly, which hath no beginning, and yet shall have an end: so Gods decree is eternal, for it never had a beginning:
Secondly, which hath no beginning, and yet shall have an end: so God's Decree is Eternal, for it never had a beginning:
ord, r-crq vhz dx n1, cc av vmb vhi dt n1: av npg1 n1 vbz j, p-acp pn31 av-x vhd dt n1:
(34) sermon (DIV2)
2341
Page 340
11330
yet when all things decreed are fulfilled, it shall have an end.
yet when all things decreed Are fulfilled, it shall have an end.
av c-crq d n2 vvn vbr vvn, pn31 vmb vhi dt n1.
(34) sermon (DIV2)
2341
Page 341
11331
Thirdly, which hath a beginning, but never shall have end, and so the life of Gods Saints had a beginning,
Thirdly, which hath a beginning, but never shall have end, and so the life of God's Saints had a beginning,
ord, r-crq vhz dt n1, cc-acp av-x vmb vhi n1, cc av dt n1 pp-f npg1 n2 vhd dt n1,
(34) sermon (DIV2)
2342
Page 341
11332
as all created things have, but it shall never have an end; and this eternal life, it is called here.
as all created things have, but it shall never have an end; and this Eternal life, it is called Here.
c-acp d j-vvn n2 vhb, cc-acp pn31 vmb av-x vhi dt n1; cc d j n1, pn31 vbz vvn av.
(34) sermon (DIV2)
2342
Page 341
11333
The gift of God through Jesus Christ our Lord. The gift of God through jesus christ our Lord.
dt n1 pp-f np1 p-acp np1 np1 po12 n1.
(34) sermon (DIV2)
2342
Page 341
11334
Because we cannot deserve it, but it is given, and bestowed on us freely for Christ.
Because we cannot deserve it, but it is given, and bestowed on us freely for christ.
c-acp pns12 vmbx vvi pn31, cc-acp pn31 vbz vvn, cc vvn p-acp pno12 av-j p-acp np1.
(34) sermon (DIV2)
2343
Page 341
11335
So then the point of observation from the latter part of the words is this;
So then the point of observation from the latter part of the words is this;
av av dt n1 pp-f n1 p-acp dt d n1 pp-f dt n2 vbz d;
(34) sermon (DIV2)
2343
Page 341
11336
that, Our salvation it is the free gift of God, given us only for the merits of Christ.
that, Our salvation it is the free gift of God, given us only for the merits of christ.
cst, po12 n1 pn31 vbz dt j n1 pp-f np1, vvn pno12 av-j p-acp dt n2 pp-f np1.
(34) sermon (DIV2)
2343
Page 341
11337
For observe I beseech you the Apostles words, when he had said, The wages of sin is death, he doth not add, For observe I beseech you the Apostles words, when he had said, The wages of since is death, he does not add,
p-acp vvi pns11 vvb pn22 dt n2 n2, c-crq pns31 vhd vvn, dt n2 pp-f n1 vbz n1, pns31 vdz xx vvi,
(34) sermon (DIV2)
2344
Page 341
11338
and say, but the wages of righteousness is eternal life, but he calls that the gift of God. To make us understand saith Damascene that God brings us to eternal life meerly for his own mercy, not for our merits,
and say, but the wages of righteousness is Eternal life, but he calls that the gift of God. To make us understand Says Damascene that God brings us to Eternal life merely for his own mercy, not for our merits,
cc vvi, cc-acp dt n2 pp-f n1 vbz j n1, p-acp pns31 vvz cst dt n1 pp-f np1. pc-acp vvi pno12 vvi vvz j cst np1 vvz pno12 p-acp j n1 av-j p-acp po31 d n1, xx p-acp po12 n2,
(34) sermon (DIV2)
2344
Page 341
11339
or else surely the Apostle would have made the latter part of the sentence, answerable to the former.
or Else surely the Apostle would have made the latter part of the sentence, answerable to the former.
cc av av-j dt n1 vmd vhi vvn dt d n1 pp-f dt n1, j p-acp dt j.
(34) sermon (DIV2)
2344
Page 341
11340
But here perhaps some may ask why eternal life should not be the wages of righteousness, as well as death the wages of sin?
But Here perhaps Some may ask why Eternal life should not be the wages of righteousness, as well as death the wages of since?
p-acp av av d vmb vvi c-crq j n1 vmd xx vbi dt n2 pp-f n1, c-acp av c-acp n1 dt n2 pp-f n1?
(34) sermon (DIV2)
2345
Page 341
11341
I answer, because there is not the same reason between sin and righteousness.
I answer, Because there is not the same reason between since and righteousness.
pns11 vvb, c-acp pc-acp vbz xx dt d n1 p-acp n1 cc n1.
(34) sermon (DIV2)
2346
Page 341
11342
For first, sin is our own, it merits it, but righteousness is none of our own, it is the holy Ghosts and it is due to God.
For First, since is our own, it merits it, but righteousness is none of our own, it is the holy Ghosts and it is due to God.
p-acp ord, n1 vbz po12 d, pn31 vvz pn31, cc-acp n1 vbz pix pp-f po12 d, pn31 vbz dt j n2 cc pn31 vbz j-jn p-acp np1.
(34) sermon (DIV2)
2347
Page 341
11343
Then again sin is perfectly evil, and so it deserves death, but our righteousness inherent is not perfectly good, it is imperfect in this life,
Then again since is perfectly evil, and so it deserves death, but our righteousness inherent is not perfectly good, it is imperfect in this life,
av av n1 vbz av-j j-jn, cc av pn31 vvz n1, cc-acp po12 n1 j vbz xx av-j j, pn31 vbz j p-acp d n1,
(34) sermon (DIV2)
2348
Page 341
11345
therefore the Apostle makes such a manifest difference between them, he calls death, the wages of sin, but eternal life, the gift of God, it is the free gift of God through Christ.
Therefore the Apostle makes such a manifest difference between them, he calls death, the wages of since, but Eternal life, the gift of God, it is the free gift of God through christ.
av dt n1 vvz d dt j n1 p-acp pno32, pns31 vvz n1, dt n2 pp-f n1, cc-acp j n1, dt n1 pp-f np1, pn31 vbz dt j n1 pp-f np1 p-acp np1.
(34) sermon (DIV2)
2348
Page 341
11346
Indeed eternal life sometimes, many times in Scripture is called a reward. But there is a reward of mercy as well as of justice.
Indeed Eternal life sometime, many times in Scripture is called a reward. But there is a reward of mercy as well as of Justice.
np1 j n1 av, d n2 p-acp n1 vbz vvn dt n1. p-acp pc-acp vbz dt n1 pp-f n1 c-acp av c-acp pp-f n1.
(34) sermon (DIV2)
2348
Page 341
11347
Nay God is said sometimes to reward his children in justice.
Nay God is said sometime to reward his children in Justice.
uh-x np1 vbz vvn av pc-acp vvi po31 n2 p-acp n1.
(34) sermon (DIV2)
2348
Page 341
11348
How is that? Though the reward come originally from mercy, yet accidentally it comes to be justice,
How is that? Though the reward come originally from mercy, yet accidentally it comes to be Justice,
q-crq vbz d? cs dt n1 vvb av-j p-acp n1, av av-j pn31 vvz pc-acp vbi n1,
(34) sermon (DIV2)
2348
Page 341
11349
thus, because God hath tyed himself by promise to reward, now promise is debt from a just man.
thus, Because God hath tied himself by promise to reward, now promise is debt from a just man.
av, c-acp np1 vhz vvn px31 p-acp n1 pc-acp vvi, av n1 vbz n1 p-acp dt j n1.
(34) sermon (DIV2)
2348
Page 341
11350
Thus the Lord may be accounted a debtor. Thus the Lord may be accounted a debtor.
av dt n1 vmb vbi vvn dt n1.
(34) sermon (DIV2)
2348
Page 341
11351
How? saith Saint Austin, as a promiser, if he had not promised eternal life, otherwise he ows us nothing at all, much less eternal life which is so great a thing.
How? Says Saint Austin, as a promiser, if he had not promised Eternal life, otherwise he ows us nothing At all, much less Eternal life which is so great a thing.
q-crq? vvz n1 np1, p-acp dt n1, cs pns31 vhd xx vvn j n1, av pns31 vvz pno12 pix p-acp d, av-d av-dc j n1 r-crq vbz av j dt n1.
(34) sermon (DIV2)
2348
Page 341
11352
Yet it may be doubted, how eternal life is the free gift of God, seeing it is given for the merits of Christ,
Yet it may be doubted, how Eternal life is the free gift of God, seeing it is given for the merits of christ,
av pn31 vmb vbi vvn, q-crq j n1 vbz dt j n1 pp-f np1, vvg pn31 vbz vvn p-acp dt n2 pp-f np1,
(34) sermon (DIV2)
2349
Page 341
11353
as it is here exprest the gift of God through Jesus Christ our Lord, that is, for the merits of Christ;
as it is Here expressed the gift of God through jesus christ our Lord, that is, for the merits of christ;
c-acp pn31 vbz av vvn dt n1 pp-f np1 p-acp np1 np1 po12 n1, cst vbz, p-acp dt n2 pp-f np1;
(34) sermon (DIV2)
2349
Page 341
11354
now a man that gives a thing upon merit, he gives it not freely. I answer it is free in respect of us;
now a man that gives a thing upon merit, he gives it not freely. I answer it is free in respect of us;
av dt n1 cst vvz dt n1 p-acp n1, pns31 vvz pn31 xx av-j. pns11 vvb pn31 vbz j p-acp n1 pp-f pno12;
(34) sermon (DIV2)
2349
Page 341
11355
whatsoever Christ hath done we did not merit it. whatsoever christ hath done we did not merit it.
r-crq np1 vhz vdn po12 vdd xx vvi pn31.
(34) sermon (DIV2)
2350
Page 341
11356
If it be replyed, Christs merits are made ours, and we merit in him, and so it cannot be free.
If it be replied, Christ merits Are made ours, and we merit in him, and so it cannot be free.
cs pn31 vbb vvn, npg1 n2 vbr vvn png12, cc pns12 vvb p-acp pno31, cc av pn31 vmbx vbi j.
(34) sermon (DIV2)
2351
Page 341
11357
I answer, this reason were of force if we our selves could procure the merits of Christ for us, but that we could not do,
I answer, this reason were of force if we our selves could procure the merits of christ for us, but that we could not do,
pns11 vvb, d n1 vbdr pp-f n1 cs pns12 po12 n2 vmd vvi dt n2 pp-f np1 p-acp pno12, p-acp cst pns12 vmd xx vdi,
(34) sermon (DIV2)
2351
Page 341
11358
but that also was of free gift, Ioh. 3. God so loved the world that he gave his onely begotten Son, that he that beleeves in him should not perish:
but that also was of free gift, John 3. God so loved the world that he gave his only begotten Son, that he that believes in him should not perish:
cc-acp cst av vbds pp-f j n1, np1 crd np1 av vvd dt n1 cst pns31 vvd po31 j vvn n1, cst pns31 cst vvz p-acp pno31 vmd xx vvi:
(34) sermon (DIV2)
2351
Page 341
11359
he gave him freely, of free gift;
he gave him freely, of free gift;
pns31 vvd pno31 av-j, pp-f j n1;
(34) sermon (DIV2)
2351
Page 341
11360
so that though eternal life be due to us by the merits of Christ, yet it is the free gift of God.
so that though Eternal life be due to us by the merits of christ, yet it is the free gift of God.
av cst cs j n1 vbi j-jn p-acp pno12 p-acp dt n2 pp-f np1, av pn31 vbz dt j n1 pp-f np1.
(34) sermon (DIV2)
2351
Page 341
11361
I will stand no longer in proving the truth of the Doctrine. I come to the application and use, to conclude with the time.
I will stand no longer in proving the truth of the Doctrine. I come to the application and use, to conclude with the time.
pns11 vmb vvi av-dx av-jc p-acp vvg dt n1 pp-f dt n1. pns11 vvb p-acp dt n1 cc n1, pc-acp vvi p-acp dt n1.
(34) sermon (DIV2)
2351
Page 341
11362
First, it serves to confute our adversaries of the Church of Rome in the point of merit.
First, it serves to confute our Adversaries of the Church of Room in the point of merit.
ord, pn31 vvz pc-acp vvi po12 n2 pp-f dt n1 pp-f vvb p-acp dt n1 pp-f n1.
(34) sermon (DIV2)
2352
Page 341
11363
They look for heaven and eternal life as wages, we see the Apostle teacheth us otherwise, that eternal life is not given in that manner, but another manner of way;
They look for heaven and Eternal life as wages, we see the Apostle Teaches us otherwise, that Eternal life is not given in that manner, but Another manner of Way;
pns32 vvb p-acp n1 cc j n1 p-acp n2, pns12 vvb dt n1 vvz pno12 av, cst j n1 vbz xx vvn p-acp d n1, cc-acp j-jn n1 pp-f n1;
(34) sermon (DIV2)
2352
Page 341
11364
It is not given as wages, it is the free gift of God.
It is not given as wages, it is the free gift of God.
pn31 vbz xx vvn p-acp n2, pn31 vbz dt j n1 pp-f np1.
(34) sermon (DIV2)
2352
Page 341
11365
And in Rom. 8. he saith, that the sufferings of this life is not worthy of the glory that shall be revealed:
And in Rom. 8. he Says, that the sufferings of this life is not worthy of the glory that shall be revealed:
cc p-acp np1 crd pns31 vvz, cst dt n2 pp-f d n1 vbz xx j pp-f dt n1 cst vmb vbi vvn:
(34) sermon (DIV2)
2352
Page 341
11366
all our sufferings, all our works they are not worthy of the glory of God, we connot properly merit them.
all our sufferings, all our works they Are not worthy of the glory of God, we connote properly merit them.
d po12 n2, d po12 n2 pns32 vbr xx j pp-f dt n1 pp-f np1, pns12 vmbx av-j vvi pno32.
(34) sermon (DIV2)
2352
Page 341
11367
This was the constant Doctrine of the primitive Church:
This was the constant Doctrine of the primitive Church:
d vbds dt j n1 pp-f dt j n1:
(34) sermon (DIV2)
2352
Page 341
11368
that a good life when we are justified, and an eternal life when we are glorified;
that a good life when we Are justified, and an Eternal life when we Are glorified;
cst dt j n1 c-crq pns12 vbr vvn, cc dt j n1 c-crq pns12 vbr vvn;
(34) sermon (DIV2)
2352
Page 341
11369
they all grant that all that is good in us is the gift of God;
they all grant that all that is good in us is the gift of God;
pns32 d vvb cst d cst vbz j p-acp pno12 vbz dt n1 pp-f np1;
(34) sermon (DIV2)
2352
Page 341
11370
that eternal life is not a retribution to our works but the free gift of God.
that Eternal life is not a retribution to our works but the free gift of God.
cst j n1 vbz xx dt n1 p-acp po12 n2 p-acp dt j n1 pp-f np1.
(34) sermon (DIV2)
2352
Page 342
11371
When God crowns our merits, he crowns nothing else but his own free gift:
When God crowns our merits, he crowns nothing Else but his own free gift:
c-crq np1 vvz po12 n2, pns31 vvz pix av cc-acp po31 d j n1:
(34) sermon (DIV2)
2352
Page 342
11372
these and many other sentences we find among the ancient Fathers, plainly convincing our adversaries, that in this point they swerve not only from Scripture, but from all sound antiquity.
these and many other sentences we find among the ancient Father's, plainly convincing our Adversaries, that in this point they swerve not only from Scripture, but from all found antiquity.
d cc d j-jn n2 pns12 vvb p-acp dt j n2, av-j vvg po12 n2, cst p-acp d n1 pns32 vvb xx av-j p-acp n1, cc-acp p-acp d j n1.
(34) sermon (DIV2)
2352
Page 342
11373
Secondly, then to come to our selves, this should humble us in respect of our own deservings;
Secondly, then to come to our selves, this should humble us in respect of our own deservings;
ord, av pc-acp vvi p-acp po12 n2, d vmd vvi pno12 p-acp n1 pp-f po12 d n2-vvg;
(34) sermon (DIV2)
2353
Page 342
11374
do all the good thou canst, take heed it do not puff thee up, think not to merit heaven,
do all the good thou Canst, take heed it do not puff thee up, think not to merit heaven,
vdb d dt j pns21 vm2, vvb n1 pn31 vdb xx vvb pno21 a-acp, vvb xx pc-acp vvi n1,
(34) sermon (DIV2)
2353
Page 342
11375
alas thou canst not do it:
alas thou Canst not do it:
uh pns21 vm2 xx vdi pn31:
(34) sermon (DIV2)
2353
Page 342
11376
for what is it to the Almighty, (as it is said in Job ) that thou art righteous? Thy well doing extends not to him, thou canst do him no good,
for what is it to the Almighty, (as it is said in Job) that thou art righteous? Thy well doing extends not to him, thou Canst do him no good,
c-acp r-crq vbz pn31 p-acp dt j-jn, (c-acp pn31 vbz vvn p-acp np1) d pns21 vb2r j? po21 uh-av vdg vvz xx p-acp pno31, pns21 vm2 vdi pno31 dx j,
(34) sermon (DIV2)
2353
Page 342
11377
therefore thou canst look for nothing at his hands since thou canst do him no good:
Therefore thou Canst look for nothing At his hands since thou Canst do him no good:
av pns21 vm2 vvi p-acp pix p-acp po31 n2 c-acp pns21 vm2 vdi pno31 dx j:
(34) sermon (DIV2)
2353
Page 342
11378
but all that thou dost in his service, it is not for his but for thy good,
but all that thou dost in his service, it is not for his but for thy good,
cc-acp d cst pns21 vd2 p-acp po31 n1, pn31 vbz xx p-acp po31 p-acp p-acp po21 j,
(34) sermon (DIV2)
2353
Page 342
11379
yet he commands thee, and thou art bound to do it, but all thou canst do is no more then thou art bound to do.
yet he commands thee, and thou art bound to do it, but all thou Canst do is no more then thou art bound to do.
av pns31 vvz pno21, cc pns21 vb2r vvn pc-acp vdi pn31, cc-acp d pns21 vm2 vdi vbz dx dc cs pns21 vb2r vvn pc-acp vdi.
(34) sermon (DIV2)
2353
Page 342
11380
Therefore when thou hast done all that thou canst, acknowledge thy self to bean unprofitable servant, and thou hast done no more then thy duty.
Therefore when thou hast done all that thou Canst, acknowledge thy self to bean unprofitable servant, and thou hast done no more then thy duty.
av c-crq pns21 vh2 vdn d cst pns21 vm2, vvb po21 n1 p-acp n1 j n1, cc pns21 vh2 vdi dx dc cs po21 n1.
(34) sermon (DIV2)
2353
Page 342
11381
If thou hast many good works, yet thou hast more sin;
If thou hast many good works, yet thou hast more since;
cs pns21 vh2 d j n2, av pns21 vh2 dc n1;
(34) sermon (DIV2)
2353
Page 342
11382
and the least sin of thine in the rigour of justice, will deprive thee of thy interest in God.
and the least since of thine in the rigour of Justice, will deprive thee of thy Interest in God.
cc dt ds n1 pp-f png21 p-acp dt n1 pp-f n1, vmb vvi pno21 pp-f po21 n1 p-acp np1.
(34) sermon (DIV2)
2353
Page 342
11383
Therefore thy appeal must be to the throne of grace, and thy only plea must be that of the Publican, every one of us, God be merciful to me a sinner;
Therefore thy appeal must be to the throne of grace, and thy only plea must be that of the Publican, every one of us, God be merciful to me a sinner;
av po21 n1 vmb vbi p-acp dt n1 pp-f n1, cc po21 j n1 vmb vbi d pp-f dt n1, d crd pp-f pno12, np1 vbi j p-acp pno11 dt n1;
(34) sermon (DIV2)
2353
Page 342
11384
when we have done all we can, it must be mercy, and not any merit of ours that must bring us to heaven.
when we have done all we can, it must be mercy, and not any merit of ours that must bring us to heaven.
c-crq pns12 vhb vdn d pns12 vmb, pn31 vmb vbi n1, cc xx d n1 pp-f png12 cst vmb vvi pno12 p-acp n1.
(34) sermon (DIV2)
2353
Page 342
11385
Thirdly, here is comfort for the children of God, in that this inestimable treasure of eternal life is not committed to our keeping,
Thirdly, Here is Comfort for the children of God, in that this inestimable treasure of Eternal life is not committed to our keeping,
ord, av vbz n1 p-acp dt n2 pp-f np1, p-acp cst d j n1 pp-f j n1 vbz xx vvn p-acp po12 n-vvg,
(34) sermon (DIV2)
2354
Page 342
11386
but God hath it in his keeping. It is his gist, it is not committed to the rotten box of our merits,
but God hath it in his keeping. It is his gist, it is not committed to the rotten box of our merits,
cc-acp np1 vhz pn31 p-acp po31 n-vvg. pn31 vbz po31 n1, pn31 vbz xx vvn p-acp dt j-vvn n1 pp-f po12 n2,
(34) sermon (DIV2)
2354
Page 342
11387
then we could have no certainty of it, the devil would easily pick the Lock;
then we could have no certainty of it, the Devil would Easily pick the Lock;
cs pns12 vmd vhi dx n1 pp-f pn31, dt n1 vmd av-j vvi dt n1;
(34) sermon (DIV2)
2354
Page 342
11388
yea without picking he would shake in pieces the crazy joynts of the best work we do;
yea without picking he would shake in Pieces the crazy Joints of the best work we do;
uh p-acp vvg pns31 vmd vvi p-acp n2 dt j n2 pp-f dt js n1 pns12 vdb;
(34) sermon (DIV2)
2354
Page 342
11390
but the Lord hath dealt better for us, he hath kept it in his own hands, he hath laid it up in the Cabinet of his own mercy and love that never fails:
but the Lord hath dealt better for us, he hath kept it in his own hands, he hath laid it up in the Cabinet of his own mercy and love that never fails:
cc-acp dt n1 vhz vvn av-jc p-acp pno12, pns31 vhz vvn pn31 p-acp po31 d n2, pns31 vhz vvn pn31 a-acp p-acp dt n1 pp-f po31 d n1 cc n1 cst av-x vvz:
(34) sermon (DIV2)
2354
Page 342
11391
for with everlasting mercy he hath compassion on us, Isa. 54. he loves us with an everlasting love.
for with everlasting mercy he hath compassion on us, Isaiah 54. he loves us with an everlasting love.
c-acp p-acp j n1 pns31 vhz n1 p-acp pno12, np1 crd pns31 vvz pno12 p-acp dt j n1.
(34) sermon (DIV2)
2354
Page 342
11392
It is his mercy that we are not consumed, because his compassions fail not: and whom he loves he loves to the end. It is his mercy that we Are not consumed, Because his compassions fail not: and whom he loves he loves to the end.
pn31 vbz po31 n1 cst pns12 vbr xx vvn, c-acp po31 n2 vvb xx: cc r-crq pns31 vvz pns31 vvz p-acp dt n1.
(34) sermon (DIV2)
2354
Page 342
11393
It is laid up in the mercy of God, he will have it his gift;
It is laid up in the mercy of God, he will have it his gift;
pn31 vbz vvn a-acp p-acp dt n1 pp-f np1, pns31 vmb vhi pn31 po31 n1;
(34) sermon (DIV2)
2354
Page 342
11394
lest we should keep it, and it should be lost, he hath reserved it in his own hands.
lest we should keep it, and it should be lost, he hath reserved it in his own hands.
cs pns12 vmd vvi pn31, cc pn31 vmd vbi vvn, pns31 vhz vvn pn31 p-acp po31 d n2.
(34) sermon (DIV2)
2354
Page 342
11395
Therefore in temptations when they drive us to doubt of our attaining of eternal life, let us cast our eye upon the keeper of it, it is the Lord, he is wary to discern, and faithful to bestow it:
Therefore in temptations when they drive us to doubt of our attaining of Eternal life, let us cast our eye upon the keeper of it, it is the Lord, he is wary to discern, and faithful to bestow it:
av p-acp n2 c-crq pns32 vvb pno12 p-acp n1 pp-f po12 vvg pp-f j n1, vvb pno12 vvi po12 n1 p-acp dt n1 pp-f pn31, pn31 vbz dt n1, pns31 vbz j pc-acp vvi, cc j pc-acp vvi pn31:
(34) sermon (DIV2)
2354
Page 342
11396
therefore let us comfort our selves and say every one of us as Saint Paul, 2 Tim. 1.12. I know whom I have trusted, and I am perswaded that he is able to keep that which I have committed to him against that day.
Therefore let us Comfort our selves and say every one of us as Saint Paul, 2 Tim. 1.12. I know whom I have trusted, and I am persuaded that he is able to keep that which I have committed to him against that day.
av vvb pno12 vvi po12 n2 cc vvb d crd pp-f pno12 p-acp n1 np1, crd np1 crd. pns11 vvb r-crq pns11 vhb vvn, cc pns11 vbm vvn cst pns31 vbz j pc-acp vvi d r-crq pns11 vhb vvn p-acp pno31 p-acp d n1.
(34) sermon (DIV2)
2354
Page 342
11397
Lastly, seeing eternal life is the free gift of God, it must make us thankful to him for it;
Lastly, seeing Eternal life is the free gift of God, it must make us thankful to him for it;
ord, vvg j n1 vbz dt j n1 pp-f np1, pn31 vmb vvi pno12 j p-acp pno31 c-acp pn31;
(34) sermon (DIV2)
2355
Page 342
11398
which we should never do, if we deserved it;
which we should never do, if we deserved it;
r-crq pns12 vmd av-x vdi, cs pns12 vvd pn31;
(34) sermon (DIV2)
2355
Page 342
11399
doth a master thank his servant for doing his duty? So, if we did think heaven were our due, we should never be thankful for it.
does a master thank his servant for doing his duty? So, if we did think heaven were our endue, we should never be thankful for it.
vdz dt n1 vvb po31 n1 p-acp vdg png31 n1? np1, cs pns12 vdd vvi n1 vbdr po12 n-jn, pns12 vmd av-x vbi j p-acp pn31.
(34) sermon (DIV2)
2355
Page 342
11400
Pride is a great enemy to thankfulness;
Pride is a great enemy to thankfulness;
n1 vbz dt j n1 p-acp n1;
(34) sermon (DIV2)
2355
Page 342
11401
therefore the way is to humble our selves, and to consider that we deserve no good thing at Gods hands,
Therefore the Way is to humble our selves, and to Consider that we deserve no good thing At God's hands,
av dt n1 vbz pc-acp vvi po12 n2, cc pc-acp vvi cst pns12 vvb dx j n1 p-acp npg1 n2,
(34) sermon (DIV2)
2355
Page 342
11402
then we will take this great benefit at Gods hands most thankfully.
then we will take this great benefit At God's hands most thankfully.
cs pns12 vmb vvi d j n1 p-acp npg1 n2 av-ds av-j.
(34) sermon (DIV2)
2355
Page 342
11403
Especially when we consider, it is all that God requires of us, as he saith, Psal. 50. Call upon me in the day of trouble, I will hear thee and deliver thee, and what shalt thou do? Thou shalt glorifie me. Glorifying God,
Especially when we Consider, it is all that God requires of us, as he Says, Psalm 50. Call upon me in the day of trouble, I will hear thee and deliver thee, and what shalt thou do? Thou shalt Glorify me. Glorifying God,
av-j c-crq pns12 vvb, pn31 vbz d cst np1 vvz pp-f pno12, c-acp pns31 vvz, np1 crd vvb p-acp pno11 p-acp dt n1 pp-f n1, pns11 vmb vvi pno21 cc vvi pno21, cc q-crq vm2 pns21 vdi? pns21 vm2 vvi pno11. vvg np1,
(34) sermon (DIV2)
2355
Page 342
11404
and being thankful to him, is all the tribute we are to pay to this our royal Lord;
and being thankful to him, is all the tribute we Are to pay to this our royal Lord;
cc vbg j p-acp pno31, vbz d dt n1 pns12 vbr pc-acp vvi p-acp d po12 j n1;
(34) sermon (DIV2)
2355
Page 342
11405
and shall we deny him this? It is a small benefit that is not worth thanks;
and shall we deny him this? It is a small benefit that is not worth thanks;
cc vmb pns12 vvi pno31 d? pn31 vbz dt j n1 cst vbz xx j n2;
(34) sermon (DIV2)
2355
Page 342
11406
We set eternal life at too low a rate, if we forget to be thankful. There was never a precious Jewel afforded so cheap as eternal life for our thankfulness.
We Set Eternal life At too low a rate, if we forget to be thankful. There was never a precious Jewel afforded so cheap as Eternal life for our thankfulness.
pns12 vvb j n1 p-acp av j dt n1, cs pns12 vvb pc-acp vbi j. pc-acp vbds av-x dt j n1 vvd av j c-acp j n1 p-acp po12 n1.
(34) sermon (DIV2)
2355
Page 342
11407
If we did know what it were to want it, we would give ten thousand worlds rather then be without it.
If we did know what it were to want it, we would give ten thousand world's rather then be without it.
cs pns12 vdd vvi r-crq pn31 vbdr pc-acp vvi pn31, pns12 vmd vvi crd crd n2 av-c cs vbi p-acp pn31.
(34) sermon (DIV2)
2356
Page 342
11427
so most frequently in the Epistle, and more especially, in the 10, 11, and 12. Chapters.
so most frequently in the Epistle, and more especially, in the 10, 11, and 12. Chapters.
av av-ds av-j p-acp dt n1, cc av-dc av-j, p-acp dt crd, crd, cc crd n2.
(35) sermon (DIV2)
2360
Page 344
11408
Therefore as Naamans servants said to him concerning his washing in Jordan, if the Prophet had commanded thee a greater thing, wouldest thou not have done it? So if God had commanded us a great matter for eternal life we should have done it;
Therefore as Naamans Servants said to him Concerning his washing in Jordan, if the Prophet had commanded thee a greater thing, Wouldst thou not have done it? So if God had commanded us a great matter for Eternal life we should have done it;
av c-acp ng1 n2 vvd p-acp pno31 vvg po31 n-vvg p-acp np1, cs dt n1 vhd vvn pno21 dt jc n1, vmd2 pns21 xx vhi vdn pn31? av cs np1 vhd vvn pno12 dt j n1 p-acp j n1 pns12 vmd vhi vdn pn31;
(34) sermon (DIV2)
2356
Page 342
11409
how much more, when he saith take it, and be thankful; be but thankful.
how much more, when he Says take it, and be thankful; be but thankful.
c-crq d dc, c-crq pns31 vvz vvb pn31, cc vbi j; vbb p-acp j.
(34) sermon (DIV2)
2356
Page 342
11410
Thus I have described to you this twofold service, the wages of sin, that is death, temporal, eternal:
Thus I have described to you this twofold service, the wages of since, that is death, temporal, Eternal:
av pns11 vhb vvn p-acp pn22 d j n1, dt n2 pp-f n1, cst vbz n1, j, j:
(34) sermon (DIV2)
2357
Page 343
11411
The service of righteousness, the wages, and reward of that, eternal life, which is not wages but the gift of God.
The service of righteousness, the wages, and reward of that, Eternal life, which is not wages but the gift of God.
dt n1 pp-f n1, dt n2, cc n1 pp-f d, j n1, r-crq vbz xx n2 p-acp dt n1 pp-f np1.
(34) sermon (DIV2)
2357
Page 343
11412
So that I may now say to you as Moses did to Israel, Deut. 30.19. Behold I have set before you life and death, cursing and blessing.
So that I may now say to you as Moses did to Israel, Deuteronomy 30.19. Behold I have Set before you life and death, cursing and blessing.
av cst pns11 vmb av vvi p-acp pn22 c-acp np1 vdd p-acp np1, np1 crd. vvb pns11 vhb vvn p-acp pn22 n1 cc n1, vvg cc vvg.
(34) sermon (DIV2)
2357
Page 343
11413
Therefore choose not cursing, chuse not sin, nor the wages thereof, it is death: but choose life, that you and your seed may live.
Therefore choose not cursing, choose not since, nor the wages thereof, it is death: but choose life, that you and your seed may live.
av vvb xx vvg, vvb xx n1, ccx dt n2 av, pn31 vbz n1: cc-acp vvb n1, cst pn22 cc po22 n1 vmb vvi.
(34) sermon (DIV2)
2357
Page 343
11414
If we follow sin, the wages will be death;
If we follow since, the wages will be death;
cs pns12 vvb n1, dt n2 vmb vbi n1;
(34) sermon (DIV2)
2357
Page 343
11415
if we apply our selves to righteousness in the service of God, our reward shall be eternal life, not that we deserve it,
if we apply our selves to righteousness in the service of God, our reward shall be Eternal life, not that we deserve it,
cs pns12 vvb po12 n2 p-acp n1 p-acp dt n1 pp-f np1, po12 n1 vmb vbi j n1, xx cst pns12 vvb pn31,
(34) sermon (DIV2)
2357
Page 343
11416
but that it is the pleasure of our heavenly Father to bestow it upon us, For the wages of sin is death,
but that it is the pleasure of our heavenly Father to bestow it upon us, For the wages of since is death,
cc-acp cst pn31 vbz dt n1 pp-f po12 j n1 pc-acp vvi pn31 p-acp pno12, p-acp dt n2 pp-f n1 vbz n1,
(34) sermon (DIV2)
2357
Page 343
11417
and the gift of God is eternal life, through Jesus Christ our Lord. and the gift of God is Eternal life, through jesus christ our Lord.
cc dt n1 pp-f np1 vbz j n1, p-acp np1 np1 po12 n1.
(34) sermon (DIV2)
2357
Page 343
11418
THE PROFIT OF AFFLICTIONS: OR, GODS AIM IN HIS CORRECTIONS. SERMON XXX. HEB. 12.10.
THE PROFIT OF AFFLICTIONS: OR, GOD'S AIM IN HIS CORRECTIONS. SERMON XXX. HEBREW. 12.10.
dt n1 pp-f n2: cc, npg1 n1 p-acp po31 n2. n1 np1. n1. crd.
(35) sermon (DIV2)
2357
Page 343
11419
For they verily, for a few dayes chastned us after their own pleasure, but He for our profit, that we might be partakers of his holiness.
For they verily, for a few days chastened us After their own pleasure, but He for our profit, that we might be partakers of his holiness.
c-acp pns32 av-j, p-acp dt d n2 vvn pno12 p-acp po32 d n1, cc-acp pns31 p-acp po12 n1, cst pns12 vmd vbi n2 pp-f po31 n1.
(35) sermon (DIV2)
2358
Page 343
11420
THere are two things (among many others) eminently in Jesus Christ, which declare him to be an all-sufficient Saviour of his people;
THere Are two things (among many Others) eminently in jesus christ, which declare him to be an All-sufficient Saviour of his people;
pc-acp vbr crd n2 (p-acp d n2-jn) av-j p-acp np1 np1, r-crq vvb pno31 pc-acp vbi dt j n1 pp-f po31 n1;
(35) sermon (DIV2)
2359
Page 343
11421
and these the Scripture frequently setteth forth unto us in a most sweet conjunction, Righteousness and strength: So the Prophet, Surely, shall one say, in the Lord, have I Righteousness and strength.
and these the Scripture frequently sets forth unto us in a most sweet conjunction, Righteousness and strength: So the Prophet, Surely, shall one say, in the Lord, have I Righteousness and strength.
cc d dt n1 av-j vvz av p-acp pno12 p-acp dt av-ds j n1, n1 cc n1: av dt n1, av-j, vmb pi vvi, p-acp dt n1, vhb pns11 n1 cc n1.
(35) sermon (DIV2)
2359
Page 343
11422
There are two things likewise in a Christian, which are of eminent sufficiency, in order to his salvation,
There Are two things likewise in a Christian, which Are of eminent sufficiency, in order to his salvation,
pc-acp vbr crd n2 av p-acp dt njp, r-crq vbr pp-f j n1, p-acp n1 p-acp po31 n1,
(35) sermon (DIV2)
2359
Page 343
11423
and his possession of the Glorious Inheritance, purchased by this Saviour; Faith and Patience; often spoken of severally, and in particular, but withal jointly and together,
and his possession of the Glorious Inheritance, purchased by this Saviour; Faith and Patience; often spoken of severally, and in particular, but withal jointly and together,
cc po31 n1 pp-f dt j n1, vvn p-acp d n1; n1 cc n1; av vvn pp-f av-j, cc p-acp j, cc-acp av av-j cc av,
(35) sermon (DIV2)
2359
Page 343
11424
as might be manifested by the allegations of Scripture;
as might be manifested by the allegations of Scripture;
c-acp vmd vbi vvn p-acp dt n2 pp-f n1;
(35) sermon (DIV2)
2359
Page 343
11425
as, be not slothful, but be ye followers of them, that by Faith and Patience inherit the promise, &c.
as, be not slothful, but be you followers of them, that by Faith and Patience inherit the promise, etc.
c-acp, vbb xx j, cc-acp vbb pn22 n2 pp-f pno32, cst p-acp n1 cc n1 vvi dt n1, av
(35) sermon (DIV2)
2359
Page 343
11426
Concerning these two which are so eminent in the called of God, and are sufficient in order to their possession of the purchased inheritance; as the Scripture abundantly treateth of,
Concerning these two which Are so eminent in the called of God, and Are sufficient in order to their possession of the purchased inheritance; as the Scripture abundantly Treateth of,
vvg d crd r-crq vbr av j p-acp dt vvn pp-f np1, cc vbr j p-acp n1 p-acp po32 n1 pp-f dt vvd n1; p-acp dt n1 av-j vvz pp-f,
(35) sermon (DIV2)
2360
Page 344
11428
In the latter end of the tenth Chapt. you have the Apostle there, first dogmatically handling the doctrine of Faith, as the necessary means to attain everlasting life,
In the latter end of the tenth Chapter you have the Apostle there, First dogmatically handling the Doctrine of Faith, as the necessary means to attain everlasting life,
p-acp dt d n1 pp-f dt ord np1 pn22 vhb dt n1 a-acp, ord av-j vvg dt n1 pp-f n1, p-acp dt j n2 pc-acp vvi j n1,
(35) sermon (DIV2)
2361
Page 344
11429
and as the principall conducement to the possession of glory, and to the saving of the soul;
and as the principal conducement to the possession of glory, and to the Saving of the soul;
cc p-acp dt j-jn n1 p-acp dt n1 pp-f n1, cc p-acp dt n-vvg pp-f dt n1;
(35) sermon (DIV2)
2361
Page 344
11430
The just shall live by Faith. The just shall live by Faith.
dt j vmb vvi p-acp n1.
(35) sermon (DIV2)
2361
Page 344
11431
In the beginning of the eleventh Chapter, he sheweth the absolute necessity of Faith, to an acceptable walking, and well-pleasing of God;
In the beginning of the eleventh Chapter, he shows the absolute necessity of Faith, to an acceptable walking, and Well-pleasing of God;
p-acp dt n-vvg pp-f dt ord n1, pns31 vvz dt j n1 pp-f n1, p-acp dt j n-vvg, cc j pp-f np1;
(35) sermon (DIV2)
2362
Page 344
11432
For without faith (vers 6.) it is impossible to please God: For without faith (vers 6.) it is impossible to please God:
p-acp p-acp n1 (fw-la crd) pn31 vbz j pc-acp vvi np1:
(35) sermon (DIV2)
2362
Page 344
11433
and the whole Chapter is further spent in setting down the glorious Examples, of Abel, and Enoch, and Noah, and Abraham, and the rest of the Elders, eminent for then Faith, by which (saith he) they received a good report:
and the Whole Chapter is further spent in setting down the glorious Examples, of Abel, and Enoch, and Noah, and Abraham, and the rest of the Elders, eminent for then Faith, by which (Says he) they received a good report:
cc dt j-jn n1 vbz jc vvn p-acp vvg a-acp dt j n2, pp-f np1, cc np1, cc np1, cc np1, cc dt n1 pp-f dt n2-jn, j c-acp cs n1, p-acp r-crq (vvz pns31) pns32 vvd dt j n1:
(35) sermon (DIV2)
2362
Page 344
11434
All whom, did worthily in their dayes, and are now become famous to posterity;
All whom, did worthily in their days, and Are now become famous to posterity;
d r-crq, vdd av-j p-acp po32 n2, cc vbr av vvn j p-acp n1;
(35) sermon (DIV2)
2362
Page 344
11435
standing out to this day, also many living voyces, calling upon us to become followers of them, that we might together with them, be at length made partakers of the glorious inheritance of the Saints in light.
standing out to this day, also many living voices, calling upon us to become followers of them, that we might together with them, be At length made partakers of the glorious inheritance of the Saints in Light.
vvg av p-acp d n1, av d j-vvg n2, vvg p-acp pno12 p-acp vvb n2 pp-f pno32, cst pns12 vmd av p-acp pno32, vbb p-acp n1 vvd n2 pp-f dt j n1 pp-f dt n2 p-acp n1.
(35) sermon (DIV2)
2362
Page 344
11436
The Apostle, have spoken much to this purpose, goeth on, to that other grace we spake of,
The Apostle, have spoken much to this purpose, Goes on, to that other grace we spoke of,
dt n1, vhb vvn av-d p-acp d n1, vvz a-acp, p-acp d j-jn n1 pns12 vvd pp-f,
(35) sermon (DIV2)
2363
Page 344
11437
so necessary to the constitution of a Christian, and to the enabling of him to a well and faithful managing of his Calling,
so necessary to the constitution of a Christian, and to the enabling of him to a well and faithful managing of his Calling,
av j p-acp dt n1 pp-f dt njp, cc p-acp dt vvg pp-f pno31 p-acp dt n1 cc j n-vvg pp-f po31 vvg,
(35) sermon (DIV2)
2363
Page 344
11438
and condition, and that is Patience. Propounded by way of exhortation in the first part of this twelfth Chapter;
and condition, and that is Patience. Propounded by Way of exhortation in the First part of this twelfth Chapter;
cc n1, cc d vbz n1. vvn p-acp n1 pp-f n1 p-acp dt ord n1 pp-f d ord n1;
(35) sermon (DIV2)
2363
Page 344
11439
and urged with respect to the necessary uses of it, both concerning duties done, and afflictions to be endured, in the verses following.
and urged with respect to the necessary uses of it, both Concerning duties done, and afflictions to be endured, in the Verses following.
cc vvd p-acp n1 p-acp dt j n2 pp-f pn31, d vvg n2 vdn, cc n2 pc-acp vbi vvn, p-acp dt n2 vvg.
(35) sermon (DIV2)
2363
Page 344
11440
First with respect to duties, which the Apostle propoundeth under the Metaphor of running in a race (for such is the course of a Christian life;
First with respect to duties, which the Apostle propoundeth under the Metaphor of running in a raze (for such is the course of a Christian life;
ord p-acp n1 p-acp n2, r-crq dt n1 vvz p-acp dt n1 pp-f vvg p-acp dt n1 (c-acp d vbz dt n1 pp-f dt njp n1;
(35) sermon (DIV2)
2364
Page 344
11441
which the Saints of God are called to the finishing of) Let us run the race that is set before us; and run with Patience.
which the Saints of God Are called to the finishing of) Let us run the raze that is Set before us; and run with Patience.
r-crq dt n2 pp-f np1 vbr vvn p-acp dt vvg pp-f) vvb pno12 vvi dt n1 cst vbz vvn p-acp pno12; cc vvb p-acp n1.
(35) sermon (DIV2)
2364
Page 344
11442
Secondly, it is urged with respect to sufferings, and that of two sorts, from men, from God.
Secondly, it is urged with respect to sufferings, and that of two sorts, from men, from God.
ord, pn31 vbz vvn p-acp n1 p-acp n2, cc d pp-f crd n2, p-acp n2, p-acp np1.
(35) sermon (DIV2)
2365
Page 344
11443
From men, from whom the faithful are to make account of sufferings in divers kinds, in shame and derision, in proud and insolent contradictions,
From men, from whom the faithful Are to make account of sufferings in diverse Kinds, in shame and derision, in proud and insolent contradictions,
p-acp n2, p-acp ro-crq dt j vbr pc-acp vvi n1 pp-f n2 p-acp j n2, p-acp n1 cc n1, p-acp j cc j n2,
(35) sermon (DIV2)
2366
Page 344
11444
and (according to their power and opportunity) in bloudy persecutions, You have not yet resisted unto bloud, vers. 4. From God:
and (according to their power and opportunity) in bloody persecutions, You have not yet resisted unto blood, vers. 4. From God:
cc (vvg p-acp po32 n1 cc n1) p-acp j n2, pn22 vhb xx av vvn p-acp n1, fw-la. crd p-acp np1:
(35) sermon (DIV2)
2366
Page 344
11445
and here the Apostle is more large, urging his exhortation to Patience, and a quiet applying of our selves to God, according to all the states and conditions he is pleased to bring us unto,
and Here the Apostle is more large, urging his exhortation to Patience, and a quiet applying of our selves to God, according to all the states and conditions he is pleased to bring us unto,
cc av dt n1 vbz av-dc j, vvg po31 n1 p-acp n1, cc dt n-jn vvg pp-f po12 n2 p-acp np1, vvg p-acp d dt n2 cc n2 pns31 vbz vvn pc-acp vvi pno12 p-acp,
(35) sermon (DIV2)
2367
Page 344
11446
and according to all his several administrations towards us;
and according to all his several administrations towards us;
cc vvg p-acp d po31 j n2 p-acp pno12;
(35) sermon (DIV2)
2367
Page 344
11447
very strongly, labouring to fasten it in the hearts of the Saints of God, as a nayle in a sure place;
very strongly, labouring to fasten it in the hearts of the Saints of God, as a nail in a sure place;
av av-j, vvg pc-acp vvi pn31 p-acp dt n2 pp-f dt n2 pp-f np1, c-acp dt n1 p-acp dt j n1;
(35) sermon (DIV2)
2367
Page 344
11448
first alledging that same passage of Solomon in the Proverbs; My son, despise not thou the chastening of the Lord.
First alleging that same passage of Solomon in the Proverbs; My son, despise not thou the chastening of the Lord.
ord vvg cst d n1 pp-f np1 p-acp dt n2; po11 n1, vvb xx pns21 dt vvg pp-f dt n1.
(35) sermon (DIV2)
2367
Page 344
11449
And then he further strengthneth his exhortation by invincible arguments. (I do but touch upon these things, hast ening on to the main thing I intend;
And then he further strengtheneth his exhortation by invincible Arguments. (I do but touch upon these things, hast ening on to the main thing I intend;
cc av pns31 av-jc vvz po31 n1 p-acp j n2. (pns11 vdb p-acp vvi p-acp d n2, vvb n1 p-acp p-acp dt j n1 pns11 vvb;
(35) sermon (DIV2)
2367
Page 344
11450
only desiring to give you a plain, and brief Analasis of this Scripture, with the context of it.) The Apostle (I say) driveth on this exhortation by strength of argument;
only desiring to give you a plain, and brief Analysis of this Scripture, with the context of it.) The Apostle (I say) drives on this exhortation by strength of argument;
av-j vvg pc-acp vvi pn22 dt n1, cc j np1 pp-f d n1, p-acp dt n1 pp-f pn31.) dt n1 (pns11 vvb) vvz p-acp d n1 p-acp n1 pp-f n1;
(35) sermon (DIV2)
2367
Page 344
11451
And that first of all, by propounding to the godly, that whereas the Lord is pleased, to exercise them with afflictions;
And that First of all, by propounding to the godly, that whereas the Lord is pleased, to exercise them with afflictions;
cc d ord pp-f d, p-acp vvg p-acp dt j, cst cs dt n1 vbz vvn, pc-acp vvi pno32 p-acp n2;
(35) sermon (DIV2)
2368
Page 344
11452
to make them drink many times of a cup of bitterness, yet they have reason to be quiet and patient,
to make them drink many times of a cup of bitterness, yet they have reason to be quiet and patient,
pc-acp vvi pno32 vvi d n2 pp-f dt n1 pp-f n1, av pns32 vhb n1 pc-acp vbi j-jn cc j,
(35) sermon (DIV2)
2368
Page 344
11453
because this way the Lord giveth a proof of his love to his children:
Because this Way the Lord gives a proof of his love to his children:
c-acp d n1 dt n1 vvz dt n1 pp-f po31 n1 p-acp po31 n2:
(35) sermon (DIV2)
2368
Page 344
11454
and those that are wise and godly, will be glad (they have reason so to be) that God should take such a course with them,
and those that Are wise and godly, will be glad (they have reason so to be) that God should take such a course with them,
cc d cst vbr j cc j, vmb vbi j (pns32 vhb n1 av pc-acp vbi) cst np1 vmd vvi d dt n1 p-acp pno32,
(35) sermon (DIV2)
2368
Page 344
11455
as whereby he may give them a demonstration of his dear love and affection: Now herein the Lord evidenceth his love and affection to his people;
as whereby he may give them a demonstration of his dear love and affection: Now herein the Lord Evidenceth his love and affection to his people;
c-acp c-crq pns31 vmb vvi pno32 dt n1 pp-f po31 j-jn n1 cc n1: av av dt n1 vvz po31 n1 cc n1 p-acp po31 n1;
(35) sermon (DIV2)
2368
Page 344
11456
for all the afflictions and chastisements that he exerciseth them withall, flow from his love,
for all the afflictions and chastisements that he Exerciseth them withal, flow from his love,
p-acp d dt n2 cc n2 cst pns31 vvz pno32 av, vvb p-acp po31 n1,
(35) sermon (DIV2)
2368
Page 344
11457
and are as fruits thereof, For (saith he) whom the Lord loveth, he chasteneth,
and Are as fruits thereof, For (Says he) whom the Lord loves, he Chasteneth,
cc vbr p-acp n2 av, p-acp (vvz pns31) ro-crq dt n1 vvz, pns31 vvz,
(35) sermon (DIV2)
2368
Page 344
11458
and scourgeth every son whom he receiveth, vers. 6.and scourges every son whom he receives, vers. 6.
cc vvz d n1 r-crq pns31 vvz, fw-la. crd
(35) sermon (DIV2)
2368
Page 344
11459
Secondly, he propoundeth it to their consideration as a course wherein the Lord giveth an evidence of his peoples adoption:
Secondly, he propoundeth it to their consideration as a course wherein the Lord gives an evidence of his peoples adoption:
ord, pns31 vvz pn31 p-acp po32 n1 p-acp dt n1 c-crq dt n1 vvz dt n1 pp-f po31 ng1 n1:
(35) sermon (DIV2)
2369
Page 344
11460
For, what son is he whom the Father chasteneth not? But if ye be without chastisement, whereof all his children are partakers, For, what son is he whom the Father Chasteneth not? But if you be without chastisement, whereof all his children Are partakers,
p-acp, r-crq n1 vbz pns31 ro-crq dt n1 vvz xx? p-acp cs pn22 vbb p-acp n1, c-crq d po31 n2 vbr n2,
(35) sermon (DIV2)
2369
Page 344
11461
then are ye bastards and not sons, vers. 78. Now the godly should be glad, to have the Lord take such a course with them,then Are you bastards and not Sons, vers. 78. Now the godly should be glad, to have the Lord take such a course with them,
av vbr pn22 n2 cc xx n2, fw-la. crd av dt j vmd vbi j, pc-acp vhi dt n1 vvb d dt n1 p-acp pno32,
(35) sermon (DIV2)
2369
Page 344
11462
and so to order out his administrations concerning them, as that they may have some comfortable evidence to their souls, that they are his adopted ones,
and so to order out his administrations Concerning them, as that they may have Some comfortable evidence to their Souls, that they Are his adopted ones,
cc av pc-acp vvi av po31 n2 vvg pno32, c-acp cst pns32 vmb vhi d j n1 p-acp po32 n2, cst pns32 vbr po31 j-vvn pi2,
(35) sermon (DIV2)
2369
Page 345
11463
and such as he will one day acknowledge for to be his children. But thirdly, and that which more concerneth our present purpose:
and such as he will one day acknowledge for to be his children. But Thirdly, and that which more concerns our present purpose:
cc d c-acp pns31 vmb crd n1 vvi p-acp pc-acp vbi po31 n2. p-acp ord, cc cst r-crq av-dc vvz po12 j n1:
(35) sermon (DIV2)
2369
Page 345
11464
the Apostle urgeth his exhortation by a comparison that he frameth, between God, the Father of spirits, and men, that are fathers of our flesh: we have had fathers of our flesh,
the Apostle urges his exhortation by a comparison that he frameth, between God, the Father of spirits, and men, that Are Father's of our Flesh: we have had Father's of our Flesh,
dt n1 vvz po31 n1 p-acp dt n1 cst pns31 vvz, p-acp np1, dt n1 pp-f n2, cc n2, cst vbr n2 pp-f po12 n1: pns12 vhb vhn n2 pp-f po12 n1,
(35) sermon (DIV2)
2370
Page 345
11465
and they verily, for a few dayes chastened us, and we gave them reverence;
and they verily, for a few days chastened us, and we gave them Reverence;
cc pns32 av-j, p-acp dt d n2 vvn pno12, cc pns12 vvd pno32 vvi;
(35) sermon (DIV2)
2370
Page 345
11466
shall we not much rather be in subjection to the Father of spirits and live? they chastened us for their pleasure,
shall we not much rather be in subjection to the Father of spirits and live? they chastened us for their pleasure,
vmb pns12 xx av-d av vbb p-acp n1 p-acp dt n1 pp-f n2 cc vvi? pns32 vvn pno12 p-acp po32 n1,
(35) sermon (DIV2)
2370
Page 345
11467
but He, for our profit, that we might be partakers of his holiness. Wherein you see the comparison is laid out in several particulars;but He, for our profit, that we might be partakers of his holiness. Wherein you see the comparison is laid out in several particulars;
cc-acp pns31, p-acp po12 n1, cst pns12 vmd vbi n2 pp-f po31 n1. c-crq pn22 vvb dt n1 vbz vvn av p-acp j n2-j;
(35) sermon (DIV2)
2370
Page 345
11468
and the preheminency, the advantage of the comparison is given to God; for so is the scope and intent of the Text. It lieth thus briefly;
and the Preeminence, the advantage of the comparison is given to God; for so is the scope and intent of the Text. It lies thus briefly;
cc dt n1, dt n1 pp-f dt n1 vbz vvn p-acp np1; c-acp av vbz dt n1 cc n1 pp-f dt np1 pn31 vvz av av-j;
(35) sermon (DIV2)
2370
Page 345
11469
First, We have had fathers of our flesh, and God is the Father of Spirits;
First, We have had Father's of our Flesh, and God is the Father of Spirits;
ord, pns12 vhb vhn n2 pp-f po12 n1, cc np1 vbz dt n1 pp-f n2;
(35) sermon (DIV2)
2371
Page 345
11470
if we have been contented to undergo the discipline of our earthly fathers, much more have we reason quietly and patiently to submit our selves to the proceedings of the Father of our spirits. Secondly;
if we have been contented to undergo the discipline of our earthly Father's, much more have we reason quietly and patiently to submit our selves to the proceedings of the Father of our spirits. Secondly;
cs pns12 vhb vbn vvn pc-acp vvi dt n1 pp-f po12 j n2, av-d dc vhb pns12 n1 av-jn cc av-j pc-acp vvi po12 n2 p-acp dt n2-vvg pp-f dt n1 pp-f po12 n2. ord;
(35) sermon (DIV2)
2371
Page 345
11471
They for a few dayes chastened us, and we gave them reverence; They for a few days chastened us, and we gave them Reverence;
pns32 p-acp dt d n2 vvn pno12, cc pns12 vvd pno32 vvi;
(35) sermon (DIV2)
2372
Page 345
11472
it is but a few dayes neither, that the Father of spirits meaneth to keep us under his discipline:
it is but a few days neither, that the Father of spirits means to keep us under his discipline:
pn31 vbz p-acp dt d n2 av-dx, cst dt n1 pp-f n2 vvz pc-acp vvi pno12 p-acp po31 n1:
(35) sermon (DIV2)
2372
Page 345
11473
suppose it be all our time, and perhaps it shall be so, yet all that is,
suppose it be all our time, and perhaps it shall be so, yet all that is,
vvb pn31 vbb d po12 n1, cc av pn31 vmb vbi av, av d cst vbz,
(35) sermon (DIV2)
2372
Page 345
11474
but the time of our minority;
but the time of our minority;
cc-acp dt n1 pp-f po12 n1;
(35) sermon (DIV2)
2372
Page 345
11475
and therefore if we have been content to submit to our earthly parents, their discipline for a few dayes, shall we not much more be in subjection to the Father of spirits, to his chastisement,
and Therefore if we have been content to submit to our earthly Parents, their discipline for a few days, shall we not much more be in subjection to the Father of spirits, to his chastisement,
cc av cs pns12 vhb vbn j pc-acp vvi p-acp po12 j n2, po32 n1 p-acp dt d n2, vmb pns12 xx av-d dc vbb p-acp n1 p-acp dt n1 pp-f n2, p-acp po31 n1,
(35) sermon (DIV2)
2372
Page 345
11476
though it be for our life-time? for the disproportion is infinitely greater between the time of this life, compared with the state of maturity and ripe age which the Saints shall come to hereafter;
though it be for our lifetime? for the disproportion is infinitely greater between the time of this life, compared with the state of maturity and ripe age which the Saints shall come to hereafter;
cs pn31 vbb p-acp po12 n1? p-acp dt n1 vbz av-j jc p-acp dt n1 pp-f d n1, vvn p-acp dt n1 pp-f n1 cc j n1 r-crq dt n2 vmb vvi p-acp av;
(35) sermon (DIV2)
2372
Page 345
11477
and the time of our minority and child-hood, compared with the state of full age and man-hood in this life;
and the time of our minority and childhood, compared with the state of full age and manhood in this life;
cc dt n1 pp-f po12 n1 cc n1, vvn p-acp dt n1 pp-f j n1 cc n1 p-acp d n1;
(35) sermon (DIV2)
2372
Page 345
11478
for alas, how short are our dayes! they are spent, even as a tale that is told.
for alas, how short Are our days! they Are spent, even as a tale that is told.
c-acp uh, c-crq j vbr po12 n2! pns32 vbr vvn, av c-acp dt n1 cst vbz vvn.
(35) sermon (DIV2)
2372
Page 345
11479
But lastly, that the Apostle might over-power the spirits of the godly, and quiet their minds,
But lastly, that the Apostle might overpower the spirits of the godly, and quiet their minds,
p-acp ord, cst dt n1 vmd vvi dt n2 pp-f dt j, cc j-jn po32 n2,
(35) sermon (DIV2)
2373
Page 345
11480
and make them compose themselves to a patient waiting upon God, and a willing submission to whatsoever condition he shall bring them into;
and make them compose themselves to a patient waiting upon God, and a willing submission to whatsoever condition he shall bring them into;
cc vvi pno32 vvi px32 p-acp dt j j-vvg p-acp np1, cc dt j n1 p-acp r-crq n1 pns31 vmb vvi pno32 p-acp;
(35) sermon (DIV2)
2373
Page 345
11481
Our earthly parents (saith he) according to their pleasure, and many times in the strength of passion,Our earthly Parents (Says he) according to their pleasure, and many times in the strength of passion,
po12 j n2 (vvz pns31) vvg p-acp po32 n1, cc d n2 p-acp dt n1 pp-f n1,
(35) sermon (DIV2)
2373
Page 345
11482
and with over-much unadvisedness and heat of bloud, not so much respecting the weak condition of their children, chastened us; but he, that is, our heavenly Father, the Father of spirits, for our profit;
and with overmuch unadvisedness and heat of blood, not so much respecting the weak condition of their children, chastened us; but he, that is, our heavenly Father, the Father of spirits, for our profit;
cc p-acp av n1 cc n1 pp-f n1, xx av av-d vvg dt j n1 pp-f po32 n2, vvn pno12; cc-acp pns31, cst vbz, po12 j n1, dt n1 pp-f n2, p-acp po12 n1;
(35) sermon (DIV2)
2373
Page 345
11483
and what profit? that we might be partakers of his holiness.
and what profit? that we might be partakers of his holiness.
cc r-crq n1? cst pns12 vmd vbi n2 pp-f po31 n1.
(35) sermon (DIV2)
2373
Page 345
11484
This is an Argument (I conceive) very sutable to the occasion of our meeting together at this time, in regard of those whom more especially,
This is an Argument (I conceive) very suitable to the occasion of our meeting together At this time, in regard of those whom more especially,
d vbz dt n1 (pns11 vvb) av j p-acp dt n1 pp-f po12 n1 av p-acp d n1, p-acp n1 pp-f d r-crq av-dc av-j,
(35) sermon (DIV2)
2374
Page 345
11485
and neerly it concerneth, the Parents of this deceased young Gentleman;
and nearly it concerns, the Parents of this deceased young Gentleman;
cc av-j pn31 vvz, dt n2 pp-f d j-vvn j n1;
(35) sermon (DIV2)
2374
Page 345
11486
whom the Lord is pleased now deeply to afflict, and to reach out to them a bitter Cup;
whom the Lord is pleased now deeply to afflict, and to reach out to them a bitter Cup;
r-crq dt n1 vbz vvn av av-jn pc-acp vvi, cc pc-acp vvi av p-acp pno32 dt j n1;
(35) sermon (DIV2)
2374
Page 345
11487
I shall endeavour therefore to speak somewhat in this Argument: And though it concerns them in a more special manner;
I shall endeavour Therefore to speak somewhat in this Argument: And though it concerns them in a more special manner;
pns11 vmb vvi av pc-acp vvi av p-acp d n1: cc cs pn31 vvz pno32 p-acp dt av-dc j n1;
(35) sermon (DIV2)
2374
Page 345
11488
yet, it is a meditation, that concerns us all to take knowledge of;
yet, it is a meditation, that concerns us all to take knowledge of;
av, pn31 vbz dt n1, cst vvz pno12 d pc-acp vvi n1 pp-f;
(35) sermon (DIV2)
2374
Page 345
11489
and such a one, as if we belong to God, and that the Lord hath a purpose to bring to heaven, we shall have occasion in our time, to make often use of.
and such a one, as if we belong to God, and that the Lord hath a purpose to bring to heaven, we shall have occasion in our time, to make often use of.
cc d dt pi, c-acp cs pns12 vvb p-acp np1, cc cst dt n1 vhz dt n1 pc-acp vvi p-acp n1, pns12 vmb vhi n1 p-acp po12 n1, pc-acp vvi av n1 pp-f.
(35) sermon (DIV2)
2374
Page 345
11490
Passing over therefore other things, let us come to consider of this latter part of the verse;
Passing over Therefore other things, let us come to Consider of this latter part of the verse;
vvg a-acp av j-jn n2, vvb pno12 vvi pc-acp vvi pp-f d d n1 pp-f dt n1;
(35) sermon (DIV2)
2375
Page 345
11491
and of the latter part of the comparison here framed by the Apostle, in order to the strengthning of his main Argument, whereby he urgeth his exhortation, to the patient bearing of those Afflictions that God shall be pleased to exercise us withall:
and of the latter part of the comparison Here framed by the Apostle, in order to the strengthening of his main Argument, whereby he urges his exhortation, to the patient bearing of those Afflictions that God shall be pleased to exercise us withal:
cc pp-f dt d n1 pp-f dt n1 av vvn p-acp dt n1, p-acp n1 p-acp dt vvg pp-f po31 j n1, c-crq pns31 vvz po31 n1, p-acp dt j n-vvg pp-f d n2 cst np1 vmb vbi vvn pc-acp vvi pno12 av:
(35) sermon (DIV2)
2375
Page 345
11492
Our earthly Parents for a few dayes chastened us after their own pleasure, but He, the Father of our spirits, Our earthly Parents for a few days chastened us After their own pleasure, but He, the Father of our spirits,
po12 j n2 p-acp dt d n2 vvn pno12 p-acp po32 d n1, cc-acp pns31, dt n1 pp-f po12 n2,
(35) sermon (DIV2)
2375
Page 345
11493
for our profit, that he might make us a partaker of his holiness. In the words themselves, we have to consider these particulars:for our profit, that he might make us a partaker of his holiness. In the words themselves, we have to Consider these particulars:
p-acp po12 n1, cst pns31 vmd vvi pno12 dt n1 pp-f po31 n1. p-acp dt n2 px32, pns12 vhb pc-acp vvi d n2-j:
(35) sermon (DIV2)
2375
Page 345
11494
And the main pillars of our discourse for the present (letting passe the rest) shall be these severals.
And the main pillars of our discourse for the present (letting pass the rest) shall be these severals.
cc dt j n2 pp-f po12 n1 p-acp dt j (vvg n1 dt n1) vmb vbi d n2-j.
(35) sermon (DIV2)
2376
Page 345
11495
First, we are to take knowledge of this point in the general, viz. That God Almighty is graciously set to procure,
First, we Are to take knowledge of this point in the general, viz. That God Almighty is graciously Set to procure,
ord, pns12 vbr pc-acp vvi n1 pp-f d n1 p-acp dt n1, n1 cst np1 np1 vbz av-j vvn pc-acp vvi,
(35) sermon (DIV2)
2377
Page 345
11496
and further the good and profit of his people. and further the good and profit of his people.
cc av-jc dt j cc n1 pp-f po31 n1.
(35) sermon (DIV2)
2377
Page 345
11497
Secondly, and more particularly, That in all the afflictions and chastisments he bringeth upon his people, his eye and aim is at their good. Thirdly;
Secondly, and more particularly, That in all the afflictions and chastisements he brings upon his people, his eye and aim is At their good. Thirdly;
ord, cc av-dc av-j, cst p-acp d dt n2 cc n2 pns31 vvz p-acp po31 n1, po31 n1 cc n1 vbz p-acp po32 j. ord;
(35) sermon (DIV2)
2378
Page 345
11498
The great profit, and benefit that God aimeth at, and intendeth to his people in all his fatherly administrations, especially of castigation, is, that be might make them partaker of his holiness. The great profit, and benefit that God aimeth At, and intends to his people in all his fatherly administrations, especially of castigation, is, that be might make them partaker of his holiness.
dt j n1, cc n1 cst np1 vvz p-acp, cc vvz p-acp po31 n1 p-acp d po31 j n2, av-j pp-f n1, vbz, cst vbb vmd vvi pno32 n1 pp-f po31 n1.
(35) sermon (DIV2)
2379
Page 345
11499
I begin with the first, and the more general point.
I begin with the First, and the more general point.
pns11 vvb p-acp dt ord, cc dt av-dc j n1.
(35) sermon (DIV2)
2380
Page 346
11500
You see the Text importeth it plain enough, that God Almighty is graciously set, for to procure,
You see the Text imports it plain enough, that God Almighty is graciously Set, for to procure,
pn22 vvb dt n1 vvz pn31 j av-d, cst np1 np1 vbz av-j vvn, c-acp pc-acp vvi,
(35) sermon (DIV2)
2380
Page 346
11501
and promote, and further the good, and benefit, and profit of his people, of such as fear his name, of such as he is pleased to receive for his own:
and promote, and further the good, and benefit, and profit of his people, of such as Fear his name, of such as he is pleased to receive for his own:
cc vvi, cc av-jc dt j, cc n1, cc n1 pp-f po31 n1, pp-f d c-acp vvb po31 n1, pp-f d c-acp pns31 vbz vvn pc-acp vvi p-acp po31 d:
(35) sermon (DIV2)
2380
Page 346
11502
his heart (I say) is set upon them to do them good, he is studious of their profit, he hath a due respect to their benefit, in all his dealings and administrations to them.
his heart (I say) is Set upon them to do them good, he is studious of their profit, he hath a due respect to their benefit, in all his dealings and administrations to them.
png31 n1 (pns11 vvb) vbz vvn p-acp pno32 pc-acp vdi pno32 j, pns31 vbz j pp-f po32 n1, pns31 vhz dt j-jn n1 p-acp po32 n1, p-acp d po31 n2-vvg cc n2 p-acp pno32.
(35) sermon (DIV2)
2380
Page 346
11503
Next to his own glory, (which is dearest to him of all things else, and good reason too, for that is better then salvation and eternal happiness.
Next to his own glory, (which is dearest to him of all things Else, and good reason too, for that is better then salvation and Eternal happiness.
ord p-acp po31 d n1, (r-crq vbz js-jn p-acp pno31 pp-f d n2 av, cc j n1 av, p-acp d vbz jc cs n1 cc j n1.
(35) sermon (DIV2)
2381
Page 346
11504
But I say next to his own glory) and the glory of his beloved Son Jesus Christ;
But I say next to his own glory) and the glory of his Beloved Son jesus christ;
p-acp pns11 vvb ord p-acp po31 d n1) cc dt n1 pp-f po31 j-vvn n1 np1 np1;
(35) sermon (DIV2)
2381
Page 346
11505
the main thing that he aimeth at, is, that he might make his people happy with him;
the main thing that he aimeth At, is, that he might make his people happy with him;
dt j n1 cst pns31 vvz p-acp, vbz, cst pns31 vmd vvi po31 n1 j p-acp pno31;
(35) sermon (DIV2)
2381
Page 346
11506
and that they might be every way profited, and advantaged both in soul and body; and furthered to eternal happiness.
and that they might be every Way profited, and advantaged both in soul and body; and furthered to Eternal happiness.
cc cst pns32 vmd vbi d n1 vvn, cc vvn d p-acp n1 cc n1; cc vvd p-acp j n1.
(35) sermon (DIV2)
2381
Page 346
11507
This will appear to us, if we consider first, The ordinances of God, which he hath appointed in order to his peoples good.
This will appear to us, if we Consider First, The ordinances of God, which he hath appointed in order to his peoples good.
d vmb vvi p-acp pno12, cs pns12 vvb ord, dt n2 pp-f np1, r-crq pns31 vhz vvn p-acp n1 p-acp po31 ng1 j.
(35) sermon (DIV2)
2382
Page 346
11508
Secondly, if we consider his commandements and impositions. And, Thirdly, if we consider all his various administrations toward them.
Secondly, if we Consider his Commandments and impositions. And, Thirdly, if we Consider all his various administrations towards them.
ord, cs pns12 vvb po31 n2 cc n2. np1, ord, cs pns12 vvb d po31 j n2 p-acp pno32.
(35) sermon (DIV2)
2384
Page 346
11509
All which will clearly manifest to us, that Gods aim in all, is, at the profit and benefit of his people.
All which will clearly manifest to us, that God's aim in all, is, At the profit and benefit of his people.
d r-crq vmb av-j vvi p-acp pno12, cst n2 vvb p-acp d, vbz, p-acp dt n1 cc n1 pp-f po31 n1.
(35) sermon (DIV2)
2386
Page 346
11510
I shall touch but upon some particulars, and on them neither I shall but onely glance;
I shall touch but upon Some particulars, and on them neither I shall but only glance;
pns11 vmb vvi cc-acp p-acp d n2-j, cc p-acp pno32 dx pns11 vmb cc-acp av-j vvi;
(35) sermon (DIV2)
2387
Page 346
11511
because I would keep my self within the compass of the time.
Because I would keep my self within the compass of the time.
c-acp pns11 vmd vvi po11 n1 p-acp dt n1 pp-f dt n1.
(35) sermon (DIV2)
2387
Page 346
11512
First, consider the Lords ordinances that he hath provided for his people, and calleth them out to give attendance upon;
First, Consider the lords ordinances that he hath provided for his people, and calls them out to give attendance upon;
ord, vvb dt n2 n2 cst pns31 vhz vvn p-acp po31 n1, cc vvz pno32 av pc-acp vvi n1 p-acp;
(35) sermon (DIV2)
2388
Page 346
11513
they are all with respect to his peoples profit, and an eye to that. As for instance;
they Are all with respect to his peoples profit, and an eye to that. As for instance;
pns32 vbr d p-acp n1 p-acp po31 ng1 n1, cc dt n1 p-acp d. p-acp p-acp n1;
(35) sermon (DIV2)
2388
Page 346
11514
That great Ordinance which God hath set up in his Church, namely, that of preaching, and dispensing of the sacred misteries of the Gospel;
That great Ordinance which God hath Set up in his Church, namely, that of preaching, and dispensing of the sacred Mysteres of the Gospel;
cst j n1 r-crq np1 vhz vvn a-acp p-acp po31 n1, av, cst pp-f vvg, cc vvg pp-f dt j n2 pp-f dt n1;
(35) sermon (DIV2)
2389
Page 346
11515
it is with respect to his peoples profit;
it is with respect to his peoples profit;
pn31 vbz p-acp n1 p-acp po31 ng1 n1;
(35) sermon (DIV2)
2389
Page 346
11516
To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, To open their eyes, and to turn them from darkness to Light, and from the power of Satan unto God, that they may receive forgiveness of Sins,
pc-acp vvi po32 n2, cc pc-acp vvi pno32 p-acp n1 pc-acp vvi, cc p-acp dt n1 pp-f np1 p-acp np1, cst pns32 vmb vvi n1 pp-f n2,
(35) sermon (DIV2)
2389
Page 346
11517
and an inheritance among them which are sanctified by faith in Christ; and an inheritance among them which Are sanctified by faith in christ;
cc dt n1 p-acp pno32 r-crq vbr vvn p-acp n1 p-acp np1;
(35) sermon (DIV2)
2389
Page 346
11518
That they might be brought into the fellowship of this mistery, and be inriched with all the treasures of the Gospel, And the Apostle saith, that all Scripture (which this ordinance of Preaching is to be conversant about, that Scripture which we are to break abroad among you this way) it is profitable; Profitable for Doctrine, for reproof, for instruction, for correction;
That they might be brought into the fellowship of this mystery, and be enriched with all the treasures of the Gospel, And the Apostle Says, that all Scripture (which this Ordinance of Preaching is to be conversant about, that Scripture which we Are to break abroad among you this Way) it is profitable; Profitable for Doctrine, for reproof, for instruction, for correction;
cst pns32 vmd vbi vvn p-acp dt n1 pp-f d n1, cc vbi vvn p-acp d dt n2 pp-f dt n1, cc dt n1 vvz, cst d n1 (r-crq d n1 pp-f vvg vbz pc-acp vbi j a-acp, cst n1 r-crq pns12 vbr pc-acp vvi av p-acp pn22 d n1) pn31 vbz j; j p-acp n1, p-acp n1, p-acp n1, p-acp n1;
(35) sermon (DIV2)
2389
Page 346
11519
and it will make the man of God perfect; and it will make the man of God perfect;
cc pn31 vmb vvi dt n1 pp-f np1 j;
(35) sermon (DIV2)
2389
Page 346
11520
So profitable, as that it is able to perfect a man, to make him wise to salvation; and we need no more wisdom.
So profitable, as that it is able to perfect a man, to make him wise to salvation; and we need no more Wisdom.
av j, c-acp cst pn31 vbz j pc-acp vvi dt n1, pc-acp vvi pno31 j p-acp n1; cc pns12 vvb av-dx dc n1.
(35) sermon (DIV2)
2389
Page 346
11521
The like might I speak concerning the Sacrament of the Lords Supper;
The like might I speak Concerning the Sacrament of the lords Supper;
dt av-j vmd pns11 vvb vvg dt n1 pp-f dt n2 n1;
(35) sermon (DIV2)
2390
Page 346
11522
It is instituted of God with an eye to his peoples benefit, that they may come to be made partakers of that profitable flesh and bloud (for so I may justly call it) of the Lord Jesus, It is not the bloud of Bulls and of Goats; It is instituted of God with an eye to his peoples benefit, that they may come to be made partakers of that profitable Flesh and blood (for so I may justly call it) of the Lord jesus, It is not the blood of Bulls and of Goats;
pn31 vbz vvn pp-f np1 p-acp dt n1 p-acp po31 ng1 n1, cst pns32 vmb vvi pc-acp vbi vvn n2 pp-f d j n1 cc n1 (c-acp av pns11 vmb av-j vvi pn31) pp-f dt n1 np1, pn31 vbz xx dt n1 pp-f n2 cc pp-f n2;
(35) sermon (DIV2)
2390
Page 346
11523
it is not the bloud of all the men in the world, that is profitable for such purposes,
it is not the blood of all the men in the world, that is profitable for such Purposes,
pn31 vbz xx dt n1 pp-f d dt n2 p-acp dt n1, cst vbz j p-acp d n2,
(35) sermon (DIV2)
2390
Page 346
11524
as the pacifying of the wrath of God, the quenching of the flames of his displeasure, the purging of the conscience from dead works;
as the pacifying of the wrath of God, the quenching of the flames of his displeasure, the purging of the conscience from dead works;
c-acp dt n-vvg pp-f dt n1 pp-f np1, dt vvg pp-f dt n2 pp-f po31 n1, dt n-vvg pp-f dt n1 p-acp j n2;
(35) sermon (DIV2)
2390
Page 346
11525
of those we may say as David in another case, what profit is there in my bloud? But there is profit in the bloud of Christ,
of those we may say as David in Another case, what profit is there in my blood? But there is profit in the blood of christ,
pp-f d pns12 vmb vvi p-acp np1 p-acp j-jn n1, r-crq n1 vbz a-acp p-acp po11 n1? p-acp pc-acp vbz n1 p-acp dt n1 pp-f np1,
(35) sermon (DIV2)
2390
Page 346
11526
and with respect to that, this ordinance is provided in the Church, that the people of God, attending thereon according to his institution may come to be made partakers of the vertue and benefit thereof;
and with respect to that, this Ordinance is provided in the Church, that the people of God, attending thereon according to his Institution may come to be made partakers of the virtue and benefit thereof;
cc p-acp n1 p-acp d, d n1 vbz vvn p-acp dt n1, cst dt n1 pp-f np1, vvg av vvg p-acp po31 n1 vmb vvi pc-acp vbi vvn n2 pp-f dt n1 cc n1 av;
(35) sermon (DIV2)
2390
Page 346
11527
having the remission of their sins, thereby sealed up to their consciences, through faith in that bloud.
having the remission of their Sins, thereby sealed up to their Consciences, through faith in that blood.
vhg dt n1 pp-f po32 n2, av vvn a-acp p-acp po32 n2, p-acp n1 p-acp d n1.
(35) sermon (DIV2)
2390
Page 346
11528
The like Instance might I give of Prayer, and the rest of those holy ordinances which God hath set up in his Church;
The like Instance might I give of Prayer, and the rest of those holy ordinances which God hath Set up in his Church;
dt j n1 vmd pns11 vvb pp-f n1, cc dt n1 pp-f d j n2 r-crq np1 vhz vvn a-acp p-acp po31 n1;
(35) sermon (DIV2)
2391
Page 346
11529
but I will name no more, lest I be prevented. Onely by the way consider this:
but I will name no more, lest I be prevented. Only by the Way Consider this:
cc-acp pns11 vmb vvi av-dx av-dc, cs pns11 vbb vvn. j p-acp dt n1 vvb d:
(35) sermon (DIV2)
2391
Page 346
11530
Most unworthily do we deal with God, with Preaching, with the Sacrament, and with all these holy ordinances,
Most unworthily do we deal with God, with Preaching, with the Sacrament, and with all these holy ordinances,
av-ds av-j vdi pns12 vvi p-acp np1, p-acp vvg, p-acp dt n1, cc p-acp d d j n2,
(35) sermon (DIV2)
2391
Page 346
11531
if so be we do not reap profit, and benefit by them:
if so be we do not reap profit, and benefit by them:
cs av vbb pns12 vdb xx vvi n1, cc n1 p-acp pno32:
(35) sermon (DIV2)
2391
Page 346
11532
A soul that liveth unprofitably under the dispensation of these, doth but take the name of God in vain:
A soul that lives unprofitably under the Dispensation of these, does but take the name of God in vain:
dt n1 cst vvz av-j p-acp dt n1 pp-f d, vdz p-acp vvb dt n1 pp-f np1 p-acp j:
(35) sermon (DIV2)
2391
Page 346
11533
Every time we come to hear the Word preached, and to attend upon the Sacrament,
Every time we come to hear the Word preached, and to attend upon the Sacrament,
d n1 pns12 vvb pc-acp vvi dt n1 vvd, cc pc-acp vvi p-acp dt n1,
(35) sermon (DIV2)
2391
Page 346
11534
and go away from them, no better then we were when we came to them, we take the name of God in vain;
and go away from them, no better then we were when we Come to them, we take the name of God in vain;
cc vvb av p-acp pno32, av-dx jc cs pns12 vbdr c-crq pns12 vvd p-acp pno32, pns12 vvb dt n1 pp-f np1 p-acp j;
(35) sermon (DIV2)
2391
Page 346
11535
and deal unworthily with these holy things:
and deal unworthily with these holy things:
cc vvi av-j p-acp d j n2:
(35) sermon (DIV2)
2391
Page 346
11536
They are given to profit with, and we shall but encrease our own guiltiness, if we be not profited by them.
They Are given to profit with, and we shall but increase our own guiltiness, if we be not profited by them.
pns32 vbr vvn pc-acp vvi p-acp, cc pns12 vmb cc-acp vvi po12 d n1, cs pns12 vbb xx vvn p-acp pno32.
(35) sermon (DIV2)
2391
Page 346
11537
But I say (brethren) this is that which God hath respect unto in all his provisions for his people, in the Institution of all his ordinances; their profit and benefit:
But I say (brothers) this is that which God hath respect unto in all his provisions for his people, in the Institution of all his ordinances; their profit and benefit:
cc-acp pns11 vvb (n2) d vbz d r-crq np1 vhz n1 p-acp p-acp d po31 n2 p-acp po31 n1, p-acp dt n1 pp-f d po31 n2; po32 n1 cc n1:
(35) sermon (DIV2)
2392
Page 347
11538
and when he findeth any ordinance that is not for the benefit of his people, though they be of his own institution, yet he takes them away;
and when he finds any Ordinance that is not for the benefit of his people, though they be of his own Institution, yet he Takes them away;
cc c-crq pns31 vvz d n1 cst vbz xx p-acp dt n1 pp-f po31 n1, cs pns32 vbb pp-f po31 d n1, av pns31 vvz pno32 av;
(35) sermon (DIV2)
2392
Page 347
11539
therefore the Apostle speaking concerning the Mosaical Rites and institutions of the Ceremonial Law, he calleth them unprofitable,
Therefore the Apostle speaking Concerning the Mosaical Rites and institutions of the Ceremonial Law, he calls them unprofitable,
av dt n1 vvg vvg dt j n2 cc n2 pp-f dt j n1, pns31 vvz pno32 j,
(35) sermon (DIV2)
2392
Page 347
11540
and beggerly rudiments, and so God himself counted of them, and for their unprofitableness, there was a gracious disanulment of them.
and beggarly rudiments, and so God himself counted of them, and for their unprofitableness, there was a gracious disanulment of them.
cc j n2, cc av np1 px31 vvn pp-f pno32, cc p-acp po32 n1, pc-acp vbds dt j n1 pp-f pno32.
(35) sermon (DIV2)
2392
Page 347
11541
But especially and above all, this will be most apparant if we cast our eyes upon the Lord Jesus, who is indeed the substance of our preaching;
But especially and above all, this will be most apparent if we cast our eyes upon the Lord jesus, who is indeed the substance of our preaching;
cc-acp av-j cc p-acp d, d vmb vbi av-ds j cs pns12 vvb po12 n2 p-acp dt n1 np1, r-crq vbz av dt n1 pp-f po12 vvg;
(35) sermon (DIV2)
2393
Page 347
11542
and of our receiving the Sacrament, and of all the ordinances of God, and of all his promises:
and of our receiving the Sacrament, and of all the ordinances of God, and of all his promises:
cc pp-f po12 n-vvg dt n1, cc pp-f d dt n2 pp-f np1, cc pp-f d po31 n2:
(35) sermon (DIV2)
2393
Page 347
11543
it is with respect to our profit that the Lord hath been pleased to ordain him, both in respect of his person, and the constitution of that;
it is with respect to our profit that the Lord hath been pleased to ordain him, both in respect of his person, and the constitution of that;
pn31 vbz p-acp n1 p-acp po12 n1 cst dt n1 vhz vbn vvn pc-acp vvi pno31, av-d p-acp n1 pp-f po31 n1, cc dt n1 pp-f d;
(35) sermon (DIV2)
2393
Page 347
11544
and in respect of his offices, and all his fatherly administrations concerning him:
and in respect of his Offices, and all his fatherly administrations Concerning him:
cc p-acp n1 pp-f po31 n2, cc d po31 j n2 vvg pno31:
(35) sermon (DIV2)
2393
Page 347
11545
a gracious respect he hath had in all to the profit of his Church, as might appear in the several particulars.
a gracious respect he hath had in all to the profit of his Church, as might appear in the several particulars.
dt j n1 pns31 vhz vhn p-acp d p-acp dt n1 pp-f po31 n1, c-acp vmd vvi p-acp dt j n2-j.
(35) sermon (DIV2)
2393
Page 347
11546
A body hast thou prepared for me, (saith he in the Psalm ) why? That Christ might be the more profitable to his people;A body hast thou prepared for me, (Says he in the Psalm) why? That christ might be the more profitable to his people;
dt n1 vh2 pns21 vvn p-acp pno11, (vvz pns31 p-acp dt n1) q-crq? cst np1 vmd vbi dt av-dc j p-acp po31 n1;
(35) sermon (DIV2)
2394
Page 347
11547
fitted thereby to converse with, and to communicate himself unto them. The word was made flesh, and therefore made flesh that he might dwel among us;
fitted thereby to converse with, and to communicate himself unto them. The word was made Flesh, and Therefore made Flesh that he might dwell among us;
vvn av pc-acp vvi p-acp, cc pc-acp vvi px31 p-acp pno32. dt n1 vbds vvn n1, cc av vvd n1 cst pns31 vmd vvi p-acp pno12;
(35) sermon (DIV2)
2394
Page 347
11548
that there might be a meet cohabitation with him.
that there might be a meet cohabitation with him.
cst a-acp vmd vbi dt j n1 p-acp pno31.
(35) sermon (DIV2)
2394
Page 347
11549
And as this was the respect God had in his incarnation, so it was in all his humiliation.
And as this was the respect God had in his incarnation, so it was in all his humiliation.
cc p-acp d vbds dt n1 np1 vhd p-acp po31 n1, av pn31 vbds p-acp d po31 n1.
(35) sermon (DIV2)
2395
Page 347
11550
What was the reason that he was acquainted with sorrows and griefs, and miseries, both from God and men? but that he might be the more for our profit;
What was the reason that he was acquainted with sorrows and griefs, and misery's, both from God and men? but that he might be the more for our profit;
q-crq vbds dt n1 cst pns31 vbds vvn p-acp n2 cc n2, cc n2, av-d p-acp np1 cc n2? cc-acp cst pns31 vmd vbi dt av-dc p-acp po12 n1;
(35) sermon (DIV2)
2395
Page 347
11551
that we might have a merciful High Priest, that he might the better know from experience the way to commiserate,
that we might have a merciful High Priest, that he might the better know from experience the Way to commiserate,
cst pns12 vmd vhi dt j j n1, cst pns31 vmd dt av-jc vvi p-acp n1 dt n1 pc-acp vvi,
(35) sermon (DIV2)
2395
Page 347
11552
and compassionate his people in their distress.
and compassionate his people in their distress.
cc j po31 n1 p-acp po32 n1.
(35) sermon (DIV2)
2395
Page 347
11553
Yea in his death, in his resurrection, in his ascention, in his preferment at Gods right hand;
Yea in his death, in his resurrection, in his Ascension, in his preferment At God's right hand;
uh p-acp po31 n1, p-acp po31 n1, p-acp po31 n1, p-acp po31 n1 p-acp ng1 j-jn n1;
(35) sermon (DIV2)
2396
Page 347
11554
in all these administrations of God the Father concerning his Son, he had a gracious respect to the good and profit, and benefit of his people.
in all these administrations of God the Father Concerning his Son, he had a gracious respect to the good and profit, and benefit of his people.
p-acp d d n2 pp-f np1 dt n1 vvg po31 n1, pns31 vhd dt j n1 p-acp dt j cc n1, cc n1 pp-f po31 n1.
(35) sermon (DIV2)
2396
Page 347
11555
Again secondly, consider all the appointments of God, his injunctions and commands to his people; he doth in all aim at their profit;
Again secondly, Consider all the appointments of God, his injunctions and commands to his people; he does in all aim At their profit;
av ord, vvb d dt n2 pp-f np1, po31 n2 cc n2 p-acp po31 n1; pns31 vdz p-acp d n1 p-acp po32 n1;
(35) sermon (DIV2)
2397
Page 347
11556
as it is in Deut. All these things I command thee for thy good. The Lord requireth nothing at his peoples hands but it is for their profit:
as it is in Deuteronomy All these things I command thee for thy good. The Lord requires nothing At his peoples hands but it is for their profit:
c-acp pn31 vbz p-acp np1 av-d d n2 pns11 vvb pno21 p-acp po21 j. dt n1 vvz pix p-acp po31 ng1 n2 p-acp pn31 vbz p-acp po32 n1:
(35) sermon (DIV2)
2397
Page 347
11557
He calleth upon us to believe, it is that we might have the profit of his word and promises. He calls upon us to believe, it is that we might have the profit of his word and promises.
pns31 vvz p-acp pno12 pc-acp vvi, pn31 vbz cst pns12 vmd vhi dt n1 pp-f po31 n1 cc n2.
(35) sermon (DIV2)
2397
Page 347
11558
He calleth upon us to repent and to leave our sinful wayes, if thine eye off end thee pluck it out,
He calls upon us to Repent and to leave our sinful ways, if thine eye off end thee pluck it out,
pns31 vvz p-acp pno12 pc-acp vvi cc pc-acp vvi po12 j n2, cs po21 n1 a-acp n1 pno21 vvi pn31 av,
(35) sermon (DIV2)
2397
Page 347
11559
if thine hand offend thee cut it off, for it is profitable for thee that one of thy members should perish,
if thine hand offend thee Cut it off, for it is profitable for thee that one of thy members should perish,
cs po21 n1 vvi pno21 vvi pn31 a-acp, c-acp pn31 vbz j p-acp pno21 d crd pp-f po21 n2 vmd vvi,
(35) sermon (DIV2)
2397
Page 347
11560
and not that they whole body should be cast into hell; and not that they Whole body should be cast into hell;
cc xx cst pns32 j-jn n1 vmd vbi vvn p-acp n1;
(35) sermon (DIV2)
2397
Page 347
11561
he hath an aim at our profit, we think hard of it (as we are naturally apt to do, through a deep affection we bear to our base lusts) that God should come so near to us and deal so strictly with us,
he hath an aim At our profit, we think hard of it (as we Are naturally apt to do, through a deep affection we bear to our base Lustiest) that God should come so near to us and deal so strictly with us,
pns31 vhz dt n1 p-acp po12 n1, pns12 vvb av-j pp-f pn31 (c-acp pns12 vbr av-j j pc-acp vdi, p-acp dt j-jn n1 pns12 vvb p-acp po12 j n2) cst np1 vmd vvi av av-j p-acp pno12 cc vvb av av-j p-acp pno12,
(35) sermon (DIV2)
2397
Page 347
11562
and to command us to pluck out our eyes, and cut off our hands, that is, to part with our dearest corruptions;
and to command us to pluck out our eyes, and Cut off our hands, that is, to part with our dearest corruptions;
cc pc-acp vvi pno12 pc-acp vvi av po12 n2, cc vvd a-acp po12 n2, cst vbz, pc-acp vvi p-acp po12 js-jn n2;
(35) sermon (DIV2)
2397
Page 347
11563
Alas (my brethren) if God saw that it were good for us, that it were for our profit to keep our lusts, he would not take away one of them from us,
Alas (my brothers) if God saw that it were good for us, that it were for our profit to keep our Lustiest, he would not take away one of them from us,
uh (po11 n2) cs np1 vvd cst pn31 vbdr j p-acp pno12, cst pn31 vbdr p-acp po12 n1 pc-acp vvi po12 n2, pns31 vmd xx vvi av crd pp-f pno32 p-acp pno12,
(35) sermon (DIV2)
2397
Page 347
11564
but we should have them (as I may say) with all his heart:
but we should have them (as I may say) with all his heart:
cc-acp pns12 vmd vhi pno32 (c-acp pns11 vmb vvi) p-acp d po31 n1:
(35) sermon (DIV2)
2397
Page 347
11565
but he knoweth that as they are not for his glory, so they are not for our profit, he seeth that there is not any good to be gotten by our retaining of them;
but he Knoweth that as they Are not for his glory, so they Are not for our profit, he sees that there is not any good to be got by our retaining of them;
cc-acp pns31 vvz cst a-acp pns32 vbr xx p-acp po31 n1, av pns32 vbr xx p-acp po12 n1, pns31 vvz cst pc-acp vbz xx d j pc-acp vbi vvn p-acp po12 vvg pp-f pno32;
(35) sermon (DIV2)
2397
Page 347
11566
therefore it is (I say) that he is so strict in his impositions, that he so often calleth upon his people to repent and to cast away their sins.
Therefore it is (I say) that he is so strict in his impositions, that he so often calls upon his people to Repent and to cast away their Sins.
av pn31 vbz (pns11 vvb) cst pns31 vbz av j p-acp po31 n2, cst pns31 av av vvz p-acp po31 n1 pc-acp vvi cc pc-acp vvi av po32 n2.
(35) sermon (DIV2)
2397
Page 347
11567
Thirdly and lastly, consider all the administrations of God to his people, and we shall see that in them all, he hath a respect to their profit. As for instance:
Thirdly and lastly, Consider all the administrations of God to his people, and we shall see that in them all, he hath a respect to their profit. As for instance:
ord cc ord, vvb d dt n2 pp-f np1 p-acp po31 n1, cc pns12 vmb vvi cst p-acp pno32 d, pns31 vhz dt n1 p-acp po32 n1. p-acp p-acp n1:
(35) sermon (DIV2)
2398
Page 347
11568
he is pleased to suffer sin and corruption to remain in his servants all the while they are in this life, he could wholly take it away and free them from it, even in this world:
he is pleased to suffer since and corruption to remain in his Servants all the while they Are in this life, he could wholly take it away and free them from it, even in this world:
pns31 vbz vvn pc-acp vvi n1 cc n1 pc-acp vvi p-acp po31 n2 d dt n1 pns32 vbr p-acp d n1, pns31 vmd av-jn vvi pn31 av cc vvi pno32 p-acp pn31, av p-acp d n1:
(35) sermon (DIV2)
2398
Page 347
11569
But he knowes that it is for their profit to suffer these In-mates, these Cananites to remain that they may be as pricks in their eyes and thornes in their sides;
But he knows that it is for their profit to suffer these Inmates, these Canaanites to remain that they may be as pricks in their eyes and thorns in their sides;
cc-acp pns31 vvz cst pn31 vbz p-acp po32 n1 pc-acp vvi d n2, d np2 pc-acp vvi cst pns32 vmb vbi c-acp vvz p-acp po32 n2 cc n2 p-acp po32 n2;
(35) sermon (DIV2)
2398
Page 347
11570
to make them the more weary of the world, and the more desirous of heaven.
to make them the more weary of the world, and the more desirous of heaven.
pc-acp vvi pno32 dt av-dc j pp-f dt n1, cc dt av-dc j pp-f n1.
(35) sermon (DIV2)
2398
Page 347
11571
He is pleased many times to suffer his people to have sin not only tyrannizing and usurping, but prevailing against them;
He is pleased many times to suffer his people to have since not only tyrannizing and usurping, but prevailing against them;
pns31 vbz vvn d n2 pc-acp vvi po31 n1 pc-acp vhi n1 xx av-j vvg cc j-vvg, cc-acp vvg p-acp pno32;
(35) sermon (DIV2)
2399
Page 347
11572
but it is that thereby they may attain to a greater degree of humiliation. He suffereth them sometimes to fall, for this very purpose that he might exalt them.
but it is that thereby they may attain to a greater degree of humiliation. He suffers them sometime to fallen, for this very purpose that he might exalt them.
cc-acp pn31 vbz cst av pns32 vmb vvi p-acp dt jc n1 pp-f n1. pns31 vvz pno32 av pc-acp vvi, p-acp d j n1 cst pns31 vmd vvi pno32.
(35) sermon (DIV2)
2399
Page 347
11573
He is pleased to permit the Devil to buffet them, and to use them very hardly:
He is pleased to permit the devil to buffet them, and to use them very hardly:
pns31 vbz vvn pc-acp vvi dt n1 pc-acp vvi pno32, cc p-acp vvb pno32 av av:
(35) sermon (DIV2)
2399
Page 348
11574
were it not for their profit, he would tie him up in Hell, and give him no such leave as this;
were it not for their profit, he would tie him up in Hell, and give him not such leave as this;
vbdr pn31 xx p-acp po32 n1, pns31 vmd vvi pno31 a-acp p-acp n1, cc vvb pno31 xx d n1 c-acp d;
(35) sermon (DIV2)
2399
Page 348
11575
but (as he said to Saint Paul ) lest they should be exalted above measure, the messenger of Satan is sent to buffet them.
but (as he said to Saint Paul) lest they should be exalted above measure, the Messenger of Satan is sent to buffet them.
cc-acp (c-acp pns31 vvd p-acp n1 np1) cs pns32 vmd vbi vvn p-acp n1, dt n1 pp-f np1 vbz vvn pc-acp vvi pno32.
(35) sermon (DIV2)
2399
Page 348
11576
Yea the Lords with-holding of his spiritual comforts;
Yea the lords withholding of his spiritual comforts;
uh dt n2 j pp-f po31 j n2;
(35) sermon (DIV2)
2400
Page 348
11577
his deserting of his people, the hiding of his face from them, the withdrawing of those sweet and gracious manifestations of himself unto them, it is all with respect to their profit; his deserting of his people, the hiding of his face from them, the withdrawing of those sweet and gracious manifestations of himself unto them, it is all with respect to their profit;
po31 vvg pp-f po31 n1, dt vvg pp-f po31 n1 p-acp pno32, dt n-vvg pp-f d j cc j n2 pp-f px31 p-acp pno32, pn31 vbz d p-acp n1 p-acp po32 n1;
(35) sermon (DIV2)
2400
Page 348
11578
that they may be taught the more to prize the comforts of his spirit, and to walk more worthy of them when they do enjoy them.
that they may be taught the more to prize the comforts of his Spirit, and to walk more worthy of them when they do enjoy them.
cst pns32 vmb vbi vvn dt dc pc-acp vvi dt n2 pp-f po31 n1, cc pc-acp vvi av-dc j pp-f pno32 c-crq pns32 vdb vvi pno32.
(35) sermon (DIV2)
2400
Page 348
11579
He is pleased sometime to suspend his answering of their prayers, and to hold them long in the expectation of the return of their requests: it is for their profit;
He is pleased sometime to suspend his answering of their Prayers, and to hold them long in the expectation of the return of their requests: it is for their profit;
pns31 vbz vvn av pc-acp vvi po31 n-vvg pp-f po32 n2, cc pc-acp vvi pno32 av-j p-acp dt n1 pp-f dt n1 pp-f po32 n2: pn31 vbz p-acp po32 n1;
(35) sermon (DIV2)
2401
Page 348
11580
that they may he thereby stirred up to ply the Throne of grace with more frequent and earnest prayers;
that they may he thereby stirred up to ply the Throne of grace with more frequent and earnest Prayers;
cst pns32 vmb pns31 av vvd a-acp pc-acp vvi dt n1 pp-f n1 p-acp av-dc j cc j n2;
(35) sermon (DIV2)
2401
Page 348
11581
that so the greater their adventure is (as I may say) the greater their return may be:
that so the greater their adventure is (as I may say) the greater their return may be:
cst av dt jc po32 n1 vbz (c-acp pns11 vmb vvi) dt jc po32 n1 vmb vbi:
(35) sermon (DIV2)
2401
Page 348
11582
It being in this case with them as it is with Merchants, the greater adventure they send forth,
It being in this case with them as it is with Merchant's, the greater adventure they send forth,
pn31 vbg p-acp d n1 p-acp pno32 p-acp pn31 vbz p-acp n2, dt jc n1 pns32 vvb av,
(35) sermon (DIV2)
2401
Page 348
11583
and the longer their ship is out, the greater and more advantageous is the return. Many times again, he is pleased not only to suspend his answer to their prayers,
and the longer their ship is out, the greater and more advantageous is the return. Many times again, he is pleased not only to suspend his answer to their Prayers,
cc dt jc po32 n1 vbz av, dt jc cc av-dc j vbz dt n1. d n2 av, pns31 vbz vvn xx av-j pc-acp vvi po31 n1 p-acp po32 n2,
(35) sermon (DIV2)
2401
Page 348
11584
but to deny the granting of his peoples request in the very kind they sue for:
but to deny the granting of his peoples request in the very kind they sue for:
cc-acp pc-acp vvi dt n-vvg pp-f po31 ng1 n1 p-acp dt j n1 pns32 vvb p-acp:
(35) sermon (DIV2)
2402
Page 348
11585
But even in this too he hath respect to their profit:
But even in this too he hath respect to their profit:
cc-acp av p-acp d av pns31 vhz n1 p-acp po32 n1:
(35) sermon (DIV2)
2402
Page 348
11586
he heareth them (as one well said) according to their profit, though not according to their wills:
he hears them (as one well said) according to their profit, though not according to their wills:
pns31 vvz pno32 (c-acp pi av vvd) vvg p-acp po32 n1, cs xx vvg p-acp po32 n2:
(35) sermon (DIV2)
2402
Page 348
11587
so he delt with Moses concerning his request of entring into the Land of Canaan. Again the Lord is pleased to keep his people many times in a low condition,
so he dealt with Moses Concerning his request of entering into the Land of Canaan. Again the Lord is pleased to keep his people many times in a low condition,
av pns31 vvd p-acp np1 vvg po31 n1 pp-f vvg p-acp dt n1 pp-f np1. av dt n1 vbz vvn pc-acp vvi po31 n1 d n2 p-acp dt j n1,
(35) sermon (DIV2)
2402
Page 348
11588
and in mean estate, to put them into bare commons and hard pastures, while others are grazing in full meddows;
and in mean estate, to put them into bore commons and hard pastures, while Others Are grazing in full meadows;
cc p-acp j n1, pc-acp vvi pno32 p-acp j n2 cc j n2, cs n2-jn vbr vvg p-acp j n2;
(35) sermon (DIV2)
2403
Page 348
11589
it is with respect to their profit, to teach them the more to depend upon him, to enable them the better to live by Faith.
it is with respect to their profit, to teach them the more to depend upon him, to enable them the better to live by Faith.
pn31 vbz p-acp n1 p-acp po32 n1, pc-acp vvi pno32 dt dc pc-acp vvi p-acp pno31, pc-acp vvi pno32 dt jc pc-acp vvi p-acp n1.
(35) sermon (DIV2)
2403
Page 348
11590
Again, for this purpose he takes from his servants dear blessings, the Wife from the Husband, the Children from the Parents;
Again, for this purpose he Takes from his Servants dear blessings, the Wife from the Husband, the Children from the Parents;
av, p-acp d n1 pns31 vvz p-acp po31 n2 j-jn n2, dt n1 p-acp dt n1, dt n2 p-acp dt n2;
(35) sermon (DIV2)
2404
Page 348
11591
as we see verified this day in this place concerning our friends here, the mournful survivers and attendants upon this sad occasion;
as we see verified this day in this place Concerning our Friends Here, the mournful survivers and attendants upon this sad occasion;
c-acp pns12 vvb vvn d n1 p-acp d n1 vvg po12 n2 av, dt j n2 cc n2-jn p-acp d j n1;
(35) sermon (DIV2)
2404
Page 348
11592
but in these administrations he intendeth his peoples profit, as we may see in the case of Job; the Lord takes away all his children,
but in these administrations he intends his peoples profit, as we may see in the case of Job; the Lord Takes away all his children,
cc-acp p-acp d n2 pns31 vvz po31 ng1 n1, c-acp pns12 vmb vvi p-acp dt n1 pp-f n1; dt n1 vvz av d po31 n2,
(35) sermon (DIV2)
2404
Page 348
11593
but (saith the Apostle) ye have heard of the patience of Job, and have seen the end of the Lord:
but (Says the Apostle) you have herd of the patience of Job, and have seen the end of the Lord:
cc-acp (vvz dt n1) pn22 vhb vvn pp-f dt n1 pp-f np1, cc vhb vvn dt n1 pp-f dt n1:
(35) sermon (DIV2)
2404
Page 348
11594
he was no looser in the conclusion, but God returned at length all into his bosome again, nay double.
he was no looser in the conclusion, but God returned At length all into his bosom again, nay double.
pns31 vbds av-dx jc p-acp dt n1, cc-acp np1 vvd p-acp n1 av-d p-acp po31 n1 av, uh-x vvb.
(35) sermon (DIV2)
2404
Page 348
11595
In a word, for this very purpose it is, even for their profit (for alas it is not Gods own benefit he seeks after but his peoples in all his administrations) that they live, that they do, that they suffer, that they die, their death is in order to their gain,
In a word, for this very purpose it is, even for their profit (for alas it is not God's own benefit he seeks After but his peoples in all his administrations) that they live, that they do, that they suffer, that they die, their death is in order to their gain,
p-acp dt n1, p-acp d j n1 pn31 vbz, av p-acp po32 n1 (c-acp uh pn31 vbz xx n2 d n1 pns31 vvz a-acp p-acp po31 n2 p-acp d po31 n2) cst pns32 vvb, cst pns32 vdb, cst pns32 vvb, cst pns32 vvb, po32 n1 vbz p-acp n1 p-acp po32 n1,
(35) sermon (DIV2)
2405
Page 348
11596
as the Apostle saith, to me to live is Christ, and to die is gain. To make some application of this, and so to proceed.
as the Apostle Says, to me to live is christ, and to die is gain. To make Some application of this, and so to proceed.
c-acp dt n1 vvz, p-acp pno11 pc-acp vvi vbz np1, cc pc-acp vvi vbz n1. pc-acp vvi d n1 pp-f d, cc av pc-acp vvi.
(35) sermon (DIV2)
2405
Page 348
11597
First, let us here take occasion, as many as are the called of God according to his purpose;
First, let us Here take occasion, as many as Are the called of God according to his purpose;
ord, vvb pno12 av vvi n1, c-acp d c-acp vbr dt vvd pp-f np1 vvg p-acp po31 n1;
(35) sermon (DIV2)
2407
Page 348
11598
and implanted in this glorious relation of children to a father; let us learn to advance his name;
and implanted in this glorious Relation of children to a father; let us Learn to advance his name;
cc vvn p-acp d j n1 pp-f n2 p-acp dt n1; vvb pno12 vvi pc-acp vvi po31 n1;
(35) sermon (DIV2)
2407
Page 348
11599
and according to his name let his praise be in all the Congregations of the Saints.
and according to his name let his praise be in all the Congregations of the Saints.
cc vvg p-acp po31 n1 vvb po31 n1 vbb p-acp d dt n2 pp-f dt n2.
(35) sermon (DIV2)
2407
Page 348
11600
Truly (as Moses ) said once) their Rock is not as our Rock:
Truly (as Moses) said once) their Rock is not as our Rock:
np1 (c-acp np1) vvd a-acp) po32 n1 vbz xx c-acp po12 n1:
(35) sermon (DIV2)
2407
Page 348
11601
So may we say, other fathers are not as this Father, our Father is set for the good and profit of his children.
So may we say, other Father's Are not as this Father, our Father is Set for the good and profit of his children.
av vmb pns12 vvi, j-jn n2 vbr xx p-acp d n1, po12 n1 vbz vvn p-acp dt j cc n1 pp-f po31 n2.
(35) sermon (DIV2)
2407
Page 348
11602
The devil 〈 ◊ 〉 a father, so our Saviour speaks, you are of your father the devil;
The Devil 〈 ◊ 〉 a father, so our Saviour speaks, you Are of your father the Devil;
dt n1 〈 sy 〉 dt n1, av po12 n1 vvz, pn22 vbr pp-f po22 n1 dt n1;
(35) sermon (DIV2)
2407
Page 348
11603
he hath children, and he studieth nothing so much as that they may live all their dayes in pleasure;
he hath children, and he studieth nothing so much as that they may live all their days in pleasure;
pns31 vhz n2, cc pns31 vvz pix av av-d c-acp cst pns32 vmb vvi d po32 n2 p-acp n1;
(35) sermon (DIV2)
2407
Page 348
11604
striving to lead his followers altogether in pleasant paths: But alas he hath no aim at their profit, it is their loss he seeks;
striving to led his followers altogether in pleasant paths: But alas he hath no aim At their profit, it is their loss he seeks;
vvg pc-acp vvi po31 n2 av p-acp j n2: cc-acp uh pns31 vhz dx n1 p-acp po32 n1, pn31 vbz po32 n1 pns31 vvz;
(35) sermon (DIV2)
2407
Page 348
11605
and therefore at last he makes them pay full dear for all their pleasure and content.
and Therefore At last he makes them pay full dear for all their pleasure and content.
cc av p-acp ord pns31 vvz pno32 vvi av-j j-jn p-acp d po32 n1 cc n1.
(35) sermon (DIV2)
2407
Page 348
11606
But now God, he is a wise Father, and in all his dispensations to his children (though they seem for the present unpleasant) he hath an aim at their profit.
But now God, he is a wise Father, and in all his dispensations to his children (though they seem for the present unpleasant) he hath an aim At their profit.
p-acp av np1, pns31 vbz dt j n1, cc p-acp d po31 n2 p-acp po31 n2 (cs pns32 vvb p-acp dt j j) pns31 vhz dt n1 p-acp po32 n1.
(35) sermon (DIV2)
2407
Page 348
11607
Let this be for his praise.
Let this be for his praise.
vvb d vbi p-acp po31 n1.
(35) sermon (DIV2)
2407
Page 348
11608
Secondly, let us labour to beleeve this, that God in all his dealings and administrations towards us, hath an eye to our profit.
Secondly, let us labour to believe this, that God in all his dealings and administrations towards us, hath an eye to our profit.
ord, vvb pno12 vvi pc-acp vvi d, cst np1 p-acp d po31 n2-vvg cc n2 p-acp pno12, vhz dt n1 p-acp po12 n1.
(35) sermon (DIV2)
2408
Page 348
11609
How hard soever the condition be that he putteth us into, if he take from us the desire of our eyes, the delight of our hearts, our liberties, our estates, our children;
How hard soever the condition be that he putteth us into, if he take from us the desire of our eyes, the delight of our hearts, our Liberties, our estates, our children;
c-crq av-j av dt n1 vbb cst pns31 vvz pno12 p-acp, cs pns31 vvb p-acp pno12 dt n1 pp-f po12 n2, dt n1 pp-f po12 n2, po12 n2, po12 n2, po12 n2;
(35) sermon (DIV2)
2408
Page 348
11610
yet be perswaded of this, that God doth it for my good and benefit. And thirdly, labour to reap the fruit and benefit that God aimeth at and intendeth,
yet be persuaded of this, that God does it for my good and benefit. And Thirdly, labour to reap the fruit and benefit that God aimeth At and intends,
av vbb vvn pp-f d, cst np1 vdz pn31 p-acp po11 j cc n1. cc ord, vvb pc-acp vvi dt n1 cc n1 cst np1 vvz p-acp cc vvz,
(35) sermon (DIV2)
2408
Page 348
11611
and would have us receive from all his administrations. When we are called together to give attendance upon the preaching of the Word;
and would have us receive from all his administrations. When we Are called together to give attendance upon the preaching of the Word;
cc vmd vhi pno12 vvi p-acp d po31 n2. c-crq pns12 vbr vvn av pc-acp vvi n1 p-acp dt vvg pp-f dt n1;
(35) sermon (DIV2)
2409
Page 348
11612
then think, what am I come hither for? is it not for my profit? would God have me trifle out my time? surely the Lord would never have singled out a day of seven for himself,
then think, what am I come hither for? is it not for my profit? would God have me trifle out my time? surely the Lord would never have singled out a day of seven for himself,
av vvb, q-crq vbm pns11 vvn av p-acp? vbz pn31 xx p-acp po11 n1? vmd np1 vhi pno11 vvi av po11 n1? av-j dt n1 vmd av-x vhi vvn av dt n1 pp-f crd p-acp px31,
(35) sermon (DIV2)
2409
Page 349
11613
but that he might likewise make his people partaker of spiritual advantages, and heavenly benefits; and therefore I lose a day, and never hear well, except I hear to profit.
but that he might likewise make his people partaker of spiritual advantages, and heavenly benefits; and Therefore I loose a day, and never hear well, except I hear to profit.
cc-acp cst pns31 vmd av vvi po31 n1 n1 pp-f j n2, cc j n2; cc av pns11 vvb dt n1, cc av-x vvb av, c-acp pns11 vvb pc-acp vvi.
(35) sermon (DIV2)
2409
Page 349
11614
And thus what I say of this Ordinance, I might likewise speak of the rest before named.
And thus what I say of this Ordinance, I might likewise speak of the rest before nam.
cc av r-crq pns11 vvb pp-f d n1, pns11 vmd av vvi pp-f dt n1 a-acp vvn.
(35) sermon (DIV2)
2409
Page 349
11615
And so for this present occasion;
And so for this present occasion;
cc av p-acp d j n1;
(35) sermon (DIV2)
2409
Page 349
11616
the Lord now you see is pleased to call us to the house of mourning. Was it think ye? the purpose of God, that we should meet together here in a customary complemental manner, to do things in a common garb, only to eat together,
the Lord now you see is pleased to call us to the house of mourning. Was it think you? the purpose of God, that we should meet together Here in a customary complemental manner, to do things in a Common garb, only to eat together,
dt n1 av pn22 vvb vbz vvn pc-acp vvi pno12 p-acp dt n1 pp-f n1. vbds pn31 vvb pn22? dt n1 pp-f np1, cst pns12 vmd vvi av av p-acp dt j j n1, pc-acp vdi n2 p-acp dt j n1, av-j pc-acp vvi av,
(35) sermon (DIV2)
2409
Page 349
11617
and drink together? No, the Lord calleth us to a house of mourning, for our profit, that we might consider the end of all men,
and drink together? No, the Lord calls us to a house of mourning, for our profit, that we might Consider the end of all men,
cc vvi av? uh-dx, dt n1 vvz pno12 p-acp dt n1 pp-f n1, p-acp po12 n1, cst pns12 vmd vvi dt n1 pp-f d n2,
(35) sermon (DIV2)
2409
Page 349
11618
and that we that are living, might lay the thing to heart. And for you that are in present distress, in regard of this particular affliction;and that we that Are living, might lay the thing to heart. And for you that Are in present distress, in regard of this particular affliction;
cc cst pns12 d vbr vvg, vmd vvi dt n1 p-acp n1. cc p-acp pn22 cst vbr p-acp j n1, p-acp n1 pp-f d j n1;
(35) sermon (DIV2)
2409
Page 349
11619
reckon upon this, that God hath done this for your profit; labour ye therefore to reap the fruit of it;
reckon upon this, that God hath done this for your profit; labour you Therefore to reap the fruit of it;
vvb p-acp d, cst np1 vhz vdn d p-acp po22 n1; vvb pn22 av pc-acp vvi dt n1 pp-f pn31;
(35) sermon (DIV2)
2410
Page 349
11620
be not so much poring upon the affliction, and altogether complaining of the bitterness of the cup;
be not so much poring upon the affliction, and altogether complaining of the bitterness of the cup;
vbb xx av d j-vvg p-acp dt n1, cc av vvg pp-f dt n1 pp-f dt n1;
(35) sermon (DIV2)
2410
Page 349
11641
so this is that he aimeth at, in all the afflictions and chastisements, he exerciseth them withall. so this is that he aimeth At, in all the afflictions and chastisements, he Exerciseth them withal.
av d vbz cst pns31 vvz p-acp, p-acp d dt n2 cc n2, pns31 vvz pno32 av.
(35) sermon (DIV2)
2413
Page 349
11621
but follow on after the profit and benefit that God intendeth you thereby. And let every one labour to improve all administrations of God to this purpose;
but follow on After the profit and benefit that God intends you thereby. And let every one labour to improve all administrations of God to this purpose;
cc-acp vvb a-acp p-acp dt n1 cc n1 cst np1 vvz pn22 av. cc vvb d crd n1 pc-acp vvi d n2 pp-f np1 p-acp d n1;
(35) sermon (DIV2)
2410
Page 349
11622
that as he in them all intendeth our good, so let us pursue after the benefit.
that as he in them all intends our good, so let us pursue After the benefit.
cst c-acp pns31 p-acp pno32 d vvz po12 j, av vvb pno12 vvi p-acp dt n1.
(35) sermon (DIV2)
2410
Page 349
11623
Secondly, let it instruct us further concerning our duty;
Secondly, let it instruct us further Concerning our duty;
ord, vvb pn31 vvi pno12 av-j vvg po12 n1;
(35) sermon (DIV2)
2411
Page 349
11624
even to walk worthy of such a God as namy of us as are in relation to him,
even to walk worthy of such a God as namy of us as Are in Relation to him,
av pc-acp vvi j pp-f d dt n1 p-acp n1 pp-f pno12 c-acp vbr p-acp n1 p-acp pno31,
(35) sermon (DIV2)
2411
Page 349
11625
as children to a Father, and servants to a Masler;
as children to a Father, and Servants to a Masler;
c-acp n2 p-acp dt n1, cc n2 p-acp dt np1;
(35) sermon (DIV2)
2411
Page 349
11626
How should this first of all, win us over to such a Father, to such a Master? and to make it our highest ambition, to be the people of such a God, the children of such a Father, that is devoted to the profit and advantage of his children and servants? This is the gracious goodness of God, he takes pleasure in the prosperity of his servants: their profit is his pleasure:
How should this First of all, win us over to such a Father, to such a Master? and to make it our highest ambition, to be the people of such a God, the children of such a Father, that is devoted to the profit and advantage of his children and Servants? This is the gracious Goodness of God, he Takes pleasure in the Prosperity of his Servants: their profit is his pleasure:
q-crq vmd d ord pp-f d, vvb pno12 a-acp p-acp d dt n1, p-acp d dt n1? cc pc-acp vvi pn31 po12 js n1, pc-acp vbi dt n1 pp-f d dt n1, dt n2 pp-f d dt n1, cst vbz vvn p-acp dt n1 cc n1 pp-f po31 n2 cc n2? d vbz dt j n1 pp-f np1, pns31 vvz n1 p-acp dt n1 pp-f po31 n2: po32 n1 vbz po31 n1:
(35) sermon (DIV2)
2411
Page 349
11627
Let us therefore walk worthy of such a Father, of such a Master;
Let us Therefore walk worthy of such a Father, of such a Master;
vvb pno12 av vvi j pp-f d dt n1, pp-f d dt n1;
(35) sermon (DIV2)
2411
Page 349
11628
And seeing he intendeth our profit, and that we cannot profit him, let us labour to walk in all well-pleasing:
And seeing he intends our profit, and that we cannot profit him, let us labour to walk in all Well-pleasing:
cc vvg pns31 vvz po12 n1, cc cst pns12 vmbx vvi pno31, vvb pno12 vvi pc-acp vvi p-acp d j:
(35) sermon (DIV2)
2411
Page 349
11629
We cannot profit him, let us labour to please him.
We cannot profit him, let us labour to please him.
pns12 vmbx vvi pno31, vvb pno12 vvi pc-acp vvi pno31.
(35) sermon (DIV2)
2411
Page 349
11630
Lastly, here is a word of instruction for Ministers, we should in this case (as those that are intrusted with the sacred ordinances of God) labour to put on the mind of God (so the Apostle, we have, saith he, the mind of Christ. ) We in the course of our Ministery,
Lastly, Here is a word of instruction for Ministers, we should in this case (as those that Are Entrusted with the sacred ordinances of God) labour to put on the mind of God (so the Apostle, we have, Says he, the mind of christ.) We in the course of our Ministry,
ord, av vbz dt n1 pp-f n1 p-acp n2, pns12 vmd p-acp d n1 (c-acp d cst vbr vvn p-acp dt j n2 pp-f np1) vvb pc-acp vvi p-acp dt n1 pp-f np1 (av dt n1, pns12 vhb, vvz pns31, dt n1 pp-f np1.) pns12 p-acp dt n1 pp-f po12 n1,
(35) sermon (DIV2)
2412
Page 349
11631
as God aimeth at his peoples profit, so should we, not aim at our own praise,
as God aimeth At his peoples profit, so should we, not aim At our own praise,
c-acp np1 vvz p-acp po31 ng1 n1, av vmd pns12, xx vvb p-acp po12 d n1,
(35) sermon (DIV2)
2412
Page 349
11632
and at our profiting by them, but that we might profit their souls.
and At our profiting by them, but that we might profit their Souls.
cc p-acp po12 vvg p-acp pno32, cc-acp cst pns12 vmd vvi po32 n2.
(35) sermon (DIV2)
2412
Page 349
11633
O blessed preaching, when people profit by our preaching, when they are by that increased in knowledg, in love, in faith, in every grace.
O blessed preaching, when people profit by our preaching, when they Are by that increased in knowledge, in love, in faith, in every grace.
sy vvd vvg, c-crq n1 n1 p-acp po12 vvg, c-crq pns32 vbr p-acp d vvd p-acp n1, p-acp n1, p-acp n1, p-acp d n1.
(35) sermon (DIV2)
2412
Page 349
11634
Such a Preacher was Saint Paul: I please all men (saith he, 1 Cor. 10. ult.
Such a Preacher was Saint Paul: I please all men (Says he, 1 Cor. 10. ult.
d dt n1 vbds n1 np1: pns11 vvb d n2 (vvz pns31, crd np1 crd n1.
(35) sermon (DIV2)
2412
Page 349
11635
but how?) not seeking mine own profit, but the profit of many, that they may be saved.
but how?) not seeking mine own profit, but the profit of many, that they may be saved.
cc-acp q-crq?) xx vvg po11 d n1, cc-acp dt n1 pp-f d, cst pns32 vmb vbi vvn.
(35) sermon (DIV2)
2412
Page 349
11636
Oh labour to preach profitably, that our people may thrive under our ministery.
O labour to preach profitably, that our people may thrive under our Ministry.
uh n1 pc-acp vvi av-j, cst po12 n1 vmb vvi p-acp po12 n1.
(35) sermon (DIV2)
2412
Page 349
11637
This is that which God aimeth at, and this is that which we should aim at too.
This is that which God aimeth At, and this is that which we should aim At too.
d vbz d r-crq np1 vvz p-acp, cc d vbz d r-crq pns12 vmd vvi p-acp av.
(35) sermon (DIV2)
2412
Page 349
11638
And thus I have done with the first, and more general proposition arising from the words of the Text. I come now to the second and more particular thing that we are to consider hence;
And thus I have done with the First, and more general proposition arising from the words of the Text. I come now to the second and more particular thing that we Are to Consider hence;
cc av pns11 vhb vdn p-acp dt ord, cc av-dc j n1 vvg p-acp dt n2 pp-f dt np1 pns11 vvb av p-acp dt ord cc av-dc j n1 cst pns12 vbr pc-acp vvi av;
(35) sermon (DIV2)
2413
Page 349
11639
and that is, that, As God graciously setteth himself to procure his peoples profit in all his administrations;
and that is, that, As God graciously sets himself to procure his peoples profit in all his administrations;
cc d vbz, cst, p-acp np1 av-j vvz px31 pc-acp vvi po31 ng1 n1 p-acp d po31 n2;
(35) sermon (DIV2)
2413
Page 349
11640
Propos. 2. Gods aim in afflicting his children, is their profit.
Propos. 2. God's aim in afflicting his children, is their profit.
np1 crd npg1 n1 p-acp vvg po31 n2, vbz po32 n1.
(35) sermon (DIV2)
2413
Page 349
11642
It is no pleasure for him to be lashing and whipping his people, to hold them under such sharp discipline, it is for the profit of the children:
It is no pleasure for him to be lashing and whipping his people, to hold them under such sharp discipline, it is for the profit of the children:
pn31 vbz dx n1 p-acp pno31 pc-acp vbi vvg cc vvg po31 n1, pc-acp vvi pno32 p-acp d j n1, pn31 vbz p-acp dt n1 pp-f dt n2:
(35) sermon (DIV2)
2414
Page 349
11643
so the Text expresseth it, but he for our profit.
so the Text Expresses it, but he for our profit.
av dt n1 vvz pn31, cc-acp pns31 p-acp po12 n1.
(35) sermon (DIV2)
2414
Page 349
11644
Which first of all implieth, that afflictions and chastisements are a means conducing to the profit of those that undergo them:
Which First of all Implies, that afflictions and chastisements Are a means conducing to the profit of those that undergo them:
r-crq ord pp-f d vvz, cst n2 cc n2 vbr dt n2 vvg p-acp dt n1 pp-f d cst vvb pno32:
(35) sermon (DIV2)
2415
Page 349
11645
A point plain in the Text, and the Scripture abundant in the proof of it; and the experience of the Saints in a plentiful manner confirming it.
A point plain in the Text, and the Scripture abundant in the proof of it; and the experience of the Saints in a plentiful manner confirming it.
dt n1 n1 p-acp dt n1, cc dt n1 j p-acp dt n1 pp-f pn31; cc dt n1 pp-f dt n2 p-acp dt j n1 vvg pn31.
(35) sermon (DIV2)
2415
Page 349
11646
It is good for me (saith David ) that I have been afflicted. It is good for me (Says David) that I have been afflicted.
pn31 vbz j p-acp pno11 (vvz np1) d pns11 vhb vbn vvn.
(35) sermon (DIV2)
2415
Page 349
11647
And Joseph giveth this honourable testimony of God, The Lord (saith he) hath caused me to be fruitful in the land of my afflictions;
And Joseph gives this honourable testimony of God, The Lord (Says he) hath caused me to be fruitful in the land of my afflictions;
cc np1 vvz d j n1 pp-f np1, dt n1 (vvz pns31) vhz vvn pno11 pc-acp vbi j p-acp dt n1 pp-f po11 n2;
(35) sermon (DIV2)
2415
Page 349
11648
and thereupon giveth his child a name sutable.
and thereupon gives his child a name suitable.
cc av vvz po31 n1 dt n1 j.
(35) sermon (DIV2)
2415
Page 349
11649
Afflictions and chastisements, they become profitable, as the furnace to the gold, to purge out the dross, to make a separation between the pure mettal, and the ore.
Afflictions and chastisements, they become profitable, as the furnace to the gold, to purge out the dross, to make a separation between the pure metal, and the over.
n2 cc n2, pns32 vvb j, c-acp dt n1 p-acp dt n1, pc-acp vvi av dt n1, pc-acp vvi dt n1 p-acp dt j n1, cc dt n1.
(35) sermon (DIV2)
2416
Page 350
11650
Profitable as physick to the body, to purge out the malignant humours.
Profitable as physic to the body, to purge out the malignant humours.
j p-acp n1 p-acp dt n1, pc-acp vvi av dt j n2.
(35) sermon (DIV2)
2417
Page 350
11651
Profitable, as sope to the cloth, to fetch out the stains, to take out the greasie spots (it is the Scripture expression, their hearts are as fat as grease ) to make them white.
Profitable, as soap to the cloth, to fetch out the stains, to take out the greasy spots (it is the Scripture expression, their hearts Are as fat as grease) to make them white.
j, c-acp n1 p-acp dt n1, pc-acp vvi av dt n2, pc-acp vvi av dt j n2 (pn31 vbz dt n1 n1, po32 n2 vbr a-acp j c-acp n1) pc-acp vvi pno32 j-jn.
(35) sermon (DIV2)
2418
Page 350
11652
Profitable, as the Thunder to the Ayr, to purge it, to make it more commodious to breath in.
Profitable, as the Thunder to the Air, to purge it, to make it more commodious to breath in.
j, c-acp dt n1 p-acp dt n1, pc-acp vvi pn31, pc-acp vvi pn31 av-dc j pc-acp vvi p-acp.
(35) sermon (DIV2)
2419
Page 350
11653
Profitable, as the wind to the water, to make it the purer by its ventilation. Profitable, as the pruning knife to the tree, to make it more fruitful.
Profitable, as the wind to the water, to make it the Purer by its ventilation. Profitable, as the pruning knife to the tree, to make it more fruitful.
j, c-acp dt n1 p-acp dt n1, pc-acp vvi pn31 dt jc p-acp po31 n1. j, c-acp dt n-vvg n1 p-acp dt n1, pc-acp vvi pn31 av-dc j.
(35) sermon (DIV2)
2420
Page 350
11654
These and the like metaphors we have, and by them we are to conceive of the good,
These and the like metaphors we have, and by them we Are to conceive of the good,
d cc dt j n2 pns12 vhb, cc p-acp pno32 pns12 vbr pc-acp vvi pp-f dt j,
(35) sermon (DIV2)
2422
Page 350
11655
and benefit that comes to us by Gods castigation, and fatherly exercising of his people with his discipline, and rod of Affliction.
and benefit that comes to us by God's castigation, and fatherly exercising of his people with his discipline, and rod of Affliction.
cc n1 cst vvz p-acp pno12 p-acp npg1 n1, cc j vvg pp-f po31 n1 p-acp po31 n1, cc n1 pp-f n1.
(35) sermon (DIV2)
2422
Page 350
11656
But what are these blessed fruits, what is the profit accruing to the soul of the people of God by this means?
But what Are these blessed fruits, what is the profit accrueing to the soul of the people of God by this means?
cc-acp r-crq vbr d j-vvn n2, r-crq vbz dt n1 vvg p-acp dt n1 pp-f dt n1 pp-f np1 p-acp d n2?
(35) sermon (DIV2)
2423
Page 350
11657
I can but name part of them.
I can but name part of them.
pns11 vmb cc-acp vvi n1 pp-f pno32.
(35) sermon (DIV2)
2424
Page 350
11658
Besides that which is exprest in the Text, that we might be partaker of his holiness, there are these gracious effects of afflictions. Weaning from the world: Beside that which is expressed in the Text, that we might be partaker of his holiness, there Are these gracious effects of afflictions. Weaning from the world:
p-acp d r-crq vbz vvn p-acp dt n1, cst pns12 vmd vbi n1 pp-f po31 n1, pc-acp vbr d j n2 pp-f n2. vvg p-acp dt n1:
(35) sermon (DIV2)
2424
Page 350
11659
a bringing us into more acquaintance with God.
a bringing us into more acquaintance with God.
dt vvg pno12 p-acp dc n1 p-acp np1.
(35) sermon (DIV2)
2424
Page 350
11660
Manasseth when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his Fathers, and prayed unto him; Manasseh when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his Father's, and prayed unto him;
vvz c-crq pns31 vbds p-acp n1, pns31 vvd dt n1 po31 n1, cc vvd px31 av-j p-acp dt n1 pp-f po31 n2, cc vvd p-acp pno31;
(35) sermon (DIV2)
2424
Page 350
11661
and then (saith the Text) he knew that the Lord he was God. God by this means makes us know our selves: the vanity of the creature; the sinfulness of sin; the sweetness of the Word;and then (Says the Text) he knew that the Lord he was God. God by this means makes us know our selves: the vanity of the creature; the sinfulness of since; the sweetness of the Word;
cc cs (vvz dt n1) pns31 vvd cst dt n1 pns31 vbds np1. np1 p-acp d n2 vvz pno12 vvi po12 n2: dt n1 pp-f dt n1; dt n1 pp-f n1; dt n1 pp-f dt n1;
(35) sermon (DIV2)
2424
Page 350
11662
the excellency that is in the promises; makes us more compassionate to others; keepeth us from hell;
the excellency that is in the promises; makes us more compassionate to Others; Keepeth us from hell;
dt n1 cst vbz p-acp dt n2; vvz pno12 dc j p-acp n2-jn; vvz pno12 p-acp n1;
(35) sermon (DIV2)
2424
Page 350
11663
and many other fruits there are of afflictions. But to pass this.
and many other fruits there Are of afflictions. But to pass this.
cc d j-jn n2 pc-acp vbr pp-f n2. p-acp pc-acp vvi d.
(35) sermon (DIV2)
2424
Page 350
11664
A second thing implyed in the Doctrine is this, that as afflictions are means conducing to our profit,
A second thing employed in the Doctrine is this, that as afflictions Are means conducing to our profit,
dt ord n1 vvn p-acp dt n1 vbz d, cst p-acp n2 vbr n2 vvg p-acp po12 n1,
(35) sermon (DIV2)
2426
Page 350
11665
so God in exercising his people with them, mainly intendeth it.
so God in exercising his people with them, mainly intends it.
av np1 p-acp vvg po31 n1 p-acp pno32, av-j vvz pn31.
(35) sermon (DIV2)
2426
Page 350
11666
The Lord (saith Moses ) led thee through that great and terrible wilderness, wherein were fiery Serpents, and Scorpions, The Lord (Says Moses) led thee through that great and terrible Wilderness, wherein were fiery Serpents, and Scorpions,
dt n1 (vvz np1) vvn pno21 p-acp d j cc j n1, c-crq vbdr j n2, cc n2,
(35) sermon (DIV2)
2426
Page 350
11667
and drought, where there was no water, suffered thee to hunger, brought thee into hard straits; and drought, where there was no water, suffered thee to hunger, brought thee into hard straits;
cc n1, c-crq pc-acp vbds dx n1, vvd pno21 p-acp n1, vvd pno21 p-acp j n2;
(35) sermon (DIV2)
2426
Page 350
11668
but what was Gods aim in this? that he might humble thee; and that he might prove thee, to do thee good at the latter end.
but what was God's aim in this? that he might humble thee; and that he might prove thee, to do thee good At the latter end.
p-acp r-crq vbds npg1 n1 p-acp d? cst pns31 vmd vvi pno21; cc cst pns31 vmd vvi pno21, pc-acp vdi pno21 j p-acp dt d n1.
(35) sermon (DIV2)
2426
Page 350
11669
By this (saith the Prophet, speaking of the afflictions of the Church) shall the iniquity of Jacob be purged,
By this (Says the Prophet, speaking of the afflictions of the Church) shall the iniquity of Jacob be purged,
p-acp d (vvz dt n1, vvg pp-f dt n2 pp-f dt n1) vmb dt n1 pp-f np1 vbb vvn,
(35) sermon (DIV2)
2426
Page 350
11670
and this is all the fruit to take away his sin. This I say is that which God intendeth by the afflictions of his people:and this is all the fruit to take away his since. This I say is that which God intends by the afflictions of his people:
cc d vbz d dt n1 pc-acp vvi av po31 n1. d pns11 vvb vbz d r-crq np1 vvz p-acp dt n2 pp-f po31 n1:
(35) sermon (DIV2)
2426
Page 350
11671
and this is that which the servants of God, by faith have been able to apprehend,
and this is that which the Servants of God, by faith have been able to apprehend,
cc d vbz d r-crq dt n2 pp-f np1, p-acp n1 vhb vbn j pc-acp vvi,
(35) sermon (DIV2)
2427
Page 350
11672
and to interpret the Lords meaning in all his sharp dispensations towards them:
and to interpret the lords meaning in all his sharp dispensations towards them:
cc pc-acp vvi dt n2 vvg p-acp d po31 j n2 p-acp pno32:
(35) sermon (DIV2)
2427
Page 350
11673
As the Propbet Habakuk, having made a terrible description of the Babylonish rod, he concludes in the twelfth verse of his first Chapter;
As the Prophet Habakkuk, having made a terrible description of the Babylonish rod, he concludes in the twelfth verse of his First Chapter;
c-acp dt n1 np1, vhg vvn dt j n1 pp-f dt np1 n1, pns31 vvz p-acp dt ord n1 pp-f po31 ord n1;
(35) sermon (DIV2)
2427
Page 350
11674
Art not thou from everlasting, O Lord my God? We shall not die, O Lord, thou hast ordained them for Judgment: Art not thou from everlasting, Oh Lord my God? We shall not die, Oh Lord, thou hast ordained them for Judgement:
n1 xx pns21 p-acp j, uh n1 po11 np1? pns12 vmb xx vvi, uh n1, pns21 vh2 vvn pno32 p-acp n1:
(35) sermon (DIV2)
2427
Page 350
11675
and O mighty God, thon hast established them for correction. and Oh mighty God, thon hast established them for correction.
cc uh j np1, pns21 vh2 vvn pno32 p-acp n1.
(35) sermon (DIV2)
2427
Page 350
11676
This is that likewise which the Saints of God have looked for, and expected, that while the winds of afflictions have been blowing, some ship or other should come home richly fraighted.
This is that likewise which the Saints of God have looked for, and expected, that while the winds of afflictions have been blowing, Some ship or other should come home richly freighted.
d vbz cst av r-crq dt n2 pp-f np1 vhb vvn p-acp, cc vvn, cst cs dt n2 pp-f n2 vhb vbn vvg, d n1 cc n-jn vmd vvi av-an av-j vvn.
(35) sermon (DIV2)
2428
Page 350
11677
So David, when that storm of cursing came from the mouth of Shimei: Oh (saith David ) let him alone, let him curse, it may be that the Lord will look on mine affliction, and that the Lord will requite good for his cursing this day.
So David, when that storm of cursing Come from the Mouth of Shimei: O (Says David) let him alone, let him curse, it may be that the Lord will look on mine affliction, and that the Lord will requite good for his cursing this day.
np1 np1, c-crq d n1 pp-f vvg vvd p-acp dt n1 pp-f np1: uh (vvz np1) vvb pno31 av-j, vvb pno31 vvi, pn31 vmb vbi d dt n1 vmb vvi p-acp po11 n1, cc d dt n1 vmb vvi j p-acp po31 vvg d n1.
(35) sermon (DIV2)
2428
Page 350
11678
So when Rabshaketh came up against Jerusalem: Let him alone (saith Hezekiah) answer him not a word, it may be the Lord will hear the words of Rabshaketh, whom his Master hath sent to reproach the living God,
So when Rabshakeh Come up against Jerusalem: Let him alone (Says Hezekiah) answer him not a word, it may be the Lord will hear the words of Rabshakeh, whom his Master hath sent to reproach the living God,
av c-crq vvz vvd a-acp p-acp np1: vvb pno31 av-j (vvz np1) vvb pno31 xx dt n1, pn31 vmb vbi dt n1 vmb vvi dt n2 pp-f vvz, ro-crq po31 n1 vhz vvn pc-acp vvi dt j-vvg np1,
(35) sermon (DIV2)
2428
Page 350
11679
and will reprove the words which the Lord hath heard; and will reprove the words which the Lord hath herd;
cc vmb vvi dt n2 r-crq dt n1 vhz vvn;
(35) sermon (DIV2)
2428
Page 350
11680
It may be the Lord will open his ear upon this rage and blasphemy, and consider his people and do them good.
It may be the Lord will open his ear upon this rage and blasphemy, and Consider his people and do them good.
pn31 vmb vbi dt n1 vmb vvi po31 n1 p-acp d n1 cc n1, cc vvi po31 n1 cc vdb pno32 j.
(35) sermon (DIV2)
2428
Page 350
11681
The Saints of God, I say, have expected good, and benefit from Gods afflicting of them.
The Saints of God, I say, have expected good, and benefit from God's afflicting of them.
dt n2 pp-f np1, pns11 vvb, vhb vvn j, cc n1 p-acp n2 vvg pp-f pno32.
(35) sermon (DIV2)
2428
Page 350
11683
Seeing this is Gods intent in all his administrations to his people, especially in his castigations of them,
Seeing this is God's intent in all his administrations to his people, especially in his castigations of them,
vvg d vbz npg1 n1 p-acp d po31 n2 p-acp po31 n1, av-j p-acp po31 n2 pp-f pno32,
(35) sermon (DIV2)
2429
Page 350
11684
and reaching out unto them such sharp and bitter potions.
and reaching out unto them such sharp and bitter potions.
cc vvg av p-acp pno32 d j cc j n2.
(35) sermon (DIV2)
2429
Page 350
11685
It may serve to check and controul all those hard thoughts, that we are apt to suffer to lodge within us, concerning Gods dealing with us, in the time of our distresses.
It may serve to check and control all those hard thoughts, that we Are apt to suffer to lodge within us, Concerning God's dealing with us, in the time of our Distresses.
pn31 vmb vvi pc-acp vvi cc vvi d d j n2, cst pns12 vbr j pc-acp vvi pc-acp vvi p-acp pno12, vvg npg1 vvg p-acp pno12, p-acp dt n1 pp-f po12 n2.
(35) sermon (DIV2)
2429
Page 351
11686
Apt we are to speak foolishly and unadvisedly concerning God, and to misconster his administrations. This hath been the frailty of Gods dearest servants in their affliction.
Apt we Are to speak foolishly and unadvisedly Concerning God, and to misconstrue his administrations. This hath been the frailty of God's dearest Servants in their affliction.
j pns12 vbr pc-acp vvi av-j cc av-j vvg np1, cc pc-acp vvi po31 n2. np1 vhz vbn dt n1 pp-f npg1 js-jn n2 p-acp po32 n1.
(35) sermon (DIV2)
2429
Page 351
11687
I shall one day (said David ) perish by the hand of Saul. I shall one day (said David) perish by the hand of Saul.
pns11 vmb crd n1 (vvd np1) vvb p-acp dt n1 pp-f np1.
(35) sermon (DIV2)
2429
Page 351
11688
Woe is me (saith Isaiah ) for I am undone, because I am a man of unclean lips.
Woe is me (Says Isaiah) for I am undone, Because I am a man of unclean lips.
n1 vbz pno11 (vvz np1) p-acp pns11 vbm vvn, c-acp pns11 vbm dt n1 pp-f j n2.
(35) sermon (DIV2)
2429
Page 351
11689
The Lord (saith the Church) hath broken my teeth with gravel stones, 1 Sam. 27.1. Esa. 6.5. Lam. 3.16.18. Isa. 49.14. and covered me with ashes, he hath removed my soul far off from peace, and I said my strength and my hope is perished from the Lord.
The Lord (Says the Church) hath broken my teeth with gravel stones, 1 Sam. 27.1. Isaiah 6.5. Lam. 3.16.18. Isaiah 49.14. and covered me with Ashes, he hath removed my soul Far off from peace, and I said my strength and my hope is perished from the Lord.
dt n1 (vvz dt n1) vhz vvn po11 n2 p-acp n1 n2, crd np1 crd. np1 crd. np1 crd. np1 crd. cc vvd pno11 p-acp n2, pns31 vhz vvn po11 n1 av-j a-acp p-acp n1, cc pns11 vvd po11 n1 cc po11 n1 vbz vvn p-acp dt n1.
(35) sermon (DIV2)
2429
Page 351
11690
The Lord hath forsaken me (saith Zion ) and my Lord hath forgotten me.
The Lord hath forsaken me (Says Zion) and my Lord hath forgotten me.
dt n1 vhz vvn pno11 (vvz np1) cc po11 n1 vhz vvn pno11.
(35) sermon (DIV2)
2429
Page 351
11691
Job though for a good while he carried himself very fairly, and demeaned himself very warily toward God;Job though for a good while he carried himself very fairly, and demeaned himself very warily towards God;
np1 cs p-acp dt j cs pns31 vvd px31 av av-j, cc vvd px31 av av-j p-acp np1;
(35) sermon (DIV2)
2429
Page 351
11692
yet when he began to be wet to his skin, then he speaks foolishly, and unadvisedly, falleth to the cursing of his day;
yet when he began to be wet to his skin, then he speaks foolishly, and unadvisedly, falls to the cursing of his day;
av c-crq pns31 vvd pc-acp vbi j p-acp po31 n1, cs pns31 vvz av-j, cc av-j, vvz p-acp dt vvg pp-f po31 n1;
(35) sermon (DIV2)
2429
Page 351
11693
not to the cursing of his God, as Satan thought he would, but of his day,
not to the cursing of his God, as Satan Thought he would, but of his day,
xx p-acp dt vvg pp-f po31 n1, c-acp np1 vvd pns31 vmd, cc-acp pp-f po31 n1,
(35) sermon (DIV2)
2429
Page 351
11694
though that was too much, and ill beseeming so holy a man, The Saints, I say, are apt to mistake themselves this way,
though that was too much, and ill beseeming so holy a man, The Saints, I say, Are apt to mistake themselves this weigh,
cs d vbds av av-d, cc av-jn vvg av j dt n1, dt n2, pns11 vvb, vbr j pc-acp vvi px32 d vvb,
(35) sermon (DIV2)
2429
Page 351
11695
and to over-shoot themselves in this case.
and to overshoot themselves in this case.
cc p-acp j px32 p-acp d n1.
(35) sermon (DIV2)
2429
Page 351
11696
We should therefore humble our selves before the Lord for this distemper of soul, and labour to keep down such unquiet thoughts,
We should Therefore humble our selves before the Lord for this distemper of soul, and labour to keep down such unquiet thoughts,
pns12 vmd av vvi po12 n2 p-acp dt n1 p-acp d n1 pp-f n1, cc n1 pc-acp vvi a-acp d j n2,
(35) sermon (DIV2)
2429
Page 351
11697
and hard disputings that are apt to rise within us against God, and his dispensations:
and hard disputings that Are apt to rise within us against God, and his dispensations:
cc j n2-vvg cst vbr j pc-acp vvi p-acp pno12 p-acp np1, cc po31 n2:
(35) sermon (DIV2)
2429
Page 351
11698
And consider, that whatsoever our thoughts are, yet the Lord knoweth his own thoughts concerning us;
And Consider, that whatsoever our thoughts Are, yet the Lord Knoweth his own thoughts Concerning us;
cc vvb, cst r-crq po12 n2 vbr, av dt n1 vvz po31 d n2 vvg pno12;
(35) sermon (DIV2)
2429
Page 351
11699
as he himself speaks in Jer. 29. howsoever (saith he) you may think that I intend to cut you off for ever, yet I know my thoughts that I think towards you,
as he himself speaks in Jer. 29. howsoever (Says he) you may think that I intend to Cut you off for ever, yet I know my thoughts that I think towards you,
c-acp pns31 px31 vvz p-acp np1 crd c-acp (vvz pns31) pn22 vmb vvi cst pns11 vvb pc-acp vvi pn22 a-acp p-acp av, av pns11 vvb po11 n2 cst pns11 vvb p-acp pn22,
(35) sermon (DIV2)
2429
Page 351
11700
even thoughts of peace, and not of evil, to give you an expected end. even thoughts of peace, and not of evil, to give you an expected end.
av n2 pp-f n1, cc xx pp-f j-jn, pc-acp vvi pn22 dt j-vvn n1.
(35) sermon (DIV2)
2429
Page 351
11701
Again secondly, it may serve to comfort the godly concerning all the means and instruments of their sufferings,
Again secondly, it may serve to Comfort the godly Concerning all the means and Instruments of their sufferings,
av ord, pn31 vmb vvi pc-acp vvi dt j vvg d dt n2 cc n2 pp-f po32 n2,
(35) sermon (DIV2)
2430
Page 351
11702
whether they be men or devils.
whither they be men or Devils.
cs pns32 vbb n2 cc n2.
(35) sermon (DIV2)
2430
Page 351
11703
Wicked men and devils whom God useth as a Rod to chastise his people, their malice is great,
Wicked men and Devils whom God uses as a Rod to chastise his people, their malice is great,
j n2 cc n2 r-crq np1 vvz p-acp dt n1 pc-acp vvi po31 n1, po32 n1 vbz j,
(35) sermon (DIV2)
2430
Page 351
11704
and their rage violent, and they march on with much fury against the godly; they intend their utter ruin and devastation, and purpose nothing less.
and their rage violent, and they march on with much fury against the godly; they intend their utter ruin and devastation, and purpose nothing less.
cc po32 n1 j, cc pns32 vvb a-acp p-acp d n1 p-acp dt j; pns32 vvb po32 j n1 cc n1, cc vvb pix av-dc.
(35) sermon (DIV2)
2430
Page 351
11705
But O Assyrian (saith God) the rod of mine anger, and the staffe in their hand is mine indignation: But O assyrian (Says God) the rod of mine anger, and the staff in their hand is mine Indignation:
p-acp fw-fr jp (vvz np1) dt n1 pp-f po11 n1, cc dt n1 p-acp po32 n1 vbz po11 n1:
(35) sermon (DIV2)
2430
Page 351
11706
howbeit he meaneth not so, neither doth his heart think so, but it is in his heart to destroy and cut off; howbeit he means not so, neither does his heart think so, but it is in his heart to destroy and Cut off;
a-acp pns31 vvz xx av, av-dx vdz po31 n1 vvi av, cc-acp pn31 vbz p-acp po31 n1 pc-acp vvi cc vvi a-acp;
(35) sermon (DIV2)
2430
Page 351
11707
But (saith the Lord) whatsoever his meaning is, I know what my intentions are;
But (Says the Lord) whatsoever his meaning is, I know what my intentions Are;
p-acp (vvz dt n1) r-crq po31 n1 vbz, pns11 vvb q-crq po11 n2 vbr;
(35) sermon (DIV2)
2430
Page 351
11708
he is but the rod in mine hand, and I will give such stroaks with it, .
he is but the rod in mine hand, and I will give such Strokes with it,.
pns31 vbz p-acp dt n1 p-acp po11 n1, cc pns11 vmb vvi d n2 p-acp pn31,.
(35) sermon (DIV2)
2430
Page 351
11709
as my people may bear, and such as may be for their profit.
as my people may bear, and such as may be for their profit.
c-acp po11 n1 vmb vvi, cc d c-acp vmb vbi p-acp po32 n1.
(35) sermon (DIV2)
2430
Page 351
11710
This, I say, should comfort us concerning all the instruments of our suffering, whatsoever they be.
This, I say, should Comfort us Concerning all the Instruments of our suffering, whatsoever they be.
np1, pns11 vvb, vmd vvi pno12 vvg av-d dt n2 pp-f po12 n1, r-crq pns32 vbb.
(35) sermon (DIV2)
2430
Page 351
11711
The Physitian, you know, applieth the horse-leaches to his distemppred Patient, the Horse-leech intendeth nothing but the satiating and filling himself with the bloud of the sick party;
The physician, you know, Applieth the Horseleeches to his distemppred Patient, the Horseleech intends nothing but the satiating and filling himself with the blood of the sick party;
dt n1, pn22 vvb, vvz dt n2 p-acp po31 j-vvn n1, dt n1 vvz pix cc-acp dt vvg cc vvg px31 p-acp dt n1 pp-f dt j n1;
(35) sermon (DIV2)
2430
Page 351
11712
but the Physitan hath another aim, even the drawning out of the putrified and corrupted blood.
but the Physitan hath Another aim, even the drawning out of the Putrified and corrupted blood.
cc-acp dt jp vhz j-jn n1, av dt n-vvg av pp-f dt j-vvn cc j-vvn n1.
(35) sermon (DIV2)
2430
Page 351
11713
God suffereth wicked men & devils as Horse-leeches to suck his people, to draw their blood,
God suffers wicked men & Devils as Horseleeches to suck his people, to draw their blood,
np1 vvz j n2 cc n2 c-acp n2 pc-acp vvi po31 n1, pc-acp vvi po32 n1,
(35) sermon (DIV2)
2430
Page 351
11714
but it is in order to their good;
but it is in order to their good;
cc-acp pn31 vbz p-acp n1 p-acp po32 j;
(35) sermon (DIV2)
2430
Page 351
11715
it is no matter what wicked men think, though Ashur think not so, yet God purposeth it,
it is no matter what wicked men think, though Ashur think not so, yet God Purposes it,
pn31 vbz dx n1 q-crq j n2 vvb, cs np1 vvb xx av, av np1 vvz pn31,
(35) sermon (DIV2)
2430
Page 351
11716
and aims at it, and in conclusion effects it;
and aims At it, and in conclusion effects it;
cc vvz p-acp pn31, cc p-acp n1 n2 pn31;
(35) sermon (DIV2)
2430
Page 351
11717
and then (saith he) it shall come to pass that when the Lord hath performed his whole worke upon mount Sion, I will punish the fruit of the stout heart of the King of Assyria,
and then (Says he) it shall come to pass that when the Lord hath performed his Whole work upon mount Sion, I will Punish the fruit of the stout heart of the King of Assyria,
cc av (vvz pns31) pn31 vmb vvi pc-acp vvi cst c-crq dt n1 vhz vvn po31 j-jn n1 p-acp n1 np1, pns11 vmb vvi dt n1 pp-f dt j n1 pp-f dt n1 pp-f np1,
(35) sermon (DIV2)
2430
Page 351
11718
and the glory of his high looks. Again in the third place.and the glory of his high looks. Again in the third place.
cc dt n1 pp-f po31 j n2. av p-acp dt ord n1.
(35) sermon (DIV2)
2430
Page 351
11719
Seeing this is Gods aim in all his afflictions, whatsoever the instrument be, how sharp soever the castigation be, Seeing this is God's aim in all his afflictions, whatsoever the Instrument be, how sharp soever the castigation be,
vvg d vbz npg1 n1 p-acp d po31 n2, r-crq dt n1 vbi, c-crq j av dt n1 vbi,
(35) sermon (DIV2)
2431
Page 351
11720
or of what nature, whether it be in a spiritual way by sore temptations and buffetings of Satan,
or of what nature, whither it be in a spiritual Way by soar temptations and buffetings of Satan,
cc pp-f r-crq n1, cs pn31 vbb p-acp dt j n1 p-acp j n2 cc n2-vvg pp-f np1,
(35) sermon (DIV2)
2431
Page 351
11721
or outwardly by losses in our estate, or death of friends, &c. seeing I say this is Gods purpose and intent that his people may be profited;
or outwardly by losses in our estate, or death of Friends, etc. seeing I say this is God's purpose and intent that his people may be profited;
cc av-j p-acp n2 p-acp po12 n1, cc n1 pp-f n2, av vvg pns11 vvb d vbz npg1 n1 cc n1 cst po31 n1 vmb vbi vvn;
(35) sermon (DIV2)
2431
Page 351
11722
Let us quietly and patiently apply our selves unto God, and expect the quiet and peaceable fruit of righteousness, that shall spring up in due time, to those that are this way exercised by the Lord:
Let us quietly and patiently apply our selves unto God, and expect the quiet and peaceable fruit of righteousness, that shall spring up in due time, to those that Are this Way exercised by the Lord:
vvb pno12 av-jn cc av-j vvi po12 n2 p-acp np1, cc vvb dt j-jn cc j n1 pp-f n1, cst vmb vvi a-acp p-acp j-jn n1, p-acp d cst vbr d n1 vvn p-acp dt n1:
(35) sermon (DIV2)
2431
Page 351
11723
Look for it and press on to this, quietly to wait on the Lord our God for a blessed fruit of such administrations.
Look for it and press on to this, quietly to wait on the Lord our God for a blessed fruit of such administrations.
vvb p-acp pn31 cc vvb a-acp p-acp d, av-jn pc-acp vvi p-acp dt n1 po12 np1 p-acp dt j-vvn n1 pp-f d n2.
(35) sermon (DIV2)
2431
Page 351
11724
An argument ab utili, is an argument of great prevail:
an argument ab utili, is an argument of great prevail:
dt n1 fw-la fw-la, vbz dt n1 pp-f j vvi:
(35) sermon (DIV2)
2432
Page 351
11725
what will not men do for Profit? It is for profit that men rise up early and go to bed late,
what will not men do for Profit? It is for profit that men rise up early and go to Bed late,
r-crq vmb xx n2 vdb p-acp n1? pn31 vbz p-acp n1 cst n2 vvb a-acp av-j cc vvb pc-acp vvi av-j,
(35) sermon (DIV2)
2432
Page 351
11727
The Husband-man takes much pains and plows his ground, endures many sharp storms, and piercing winters;
The Husbandman Takes much pains and blows his ground, endures many sharp storms, and piercing winter's;
dt n1 vvz d n2 cc n2 po31 n1, vvz d j n2, cc j-vvg n2;
(35) sermon (DIV2)
2432
Page 351
11728
the Merchant runs divers hazards abroad, and all for profit:
the Merchant runs diverse hazards abroad, and all for profit:
dt n1 vvz j n2 av, cc d p-acp n1:
(35) sermon (DIV2)
2432
Page 351
11729
so should we be willing patiently and quietly to submit, to Gods dealing, humbly to apply our selves to his wise and fatherly administrations, seeing he intendeth by it our profit.
so should we be willing patiently and quietly to submit, to God's dealing, humbly to apply our selves to his wise and fatherly administrations, seeing he intends by it our profit.
av vmd pns12 vbi j av-j cc av-jn pc-acp vvi, p-acp npg1 n-vvg, av-j pc-acp vvi po12 n2 p-acp po31 j cc j n2, vvg pns31 vvz p-acp pn31 po12 n1.
(35) sermon (DIV2)
2432
Page 351
11730
And take heed of murmuring and repining against the Lord: this will make him indeed to lay heavier blows upon us;
And take heed of murmuring and repining against the Lord: this will make him indeed to lay Heavier blows upon us;
cc vvb n1 pp-f vvg cc vvg p-acp dt n1: d vmb vvi pno31 av pc-acp vvi jc n2 p-acp pno12;
(35) sermon (DIV2)
2432
Page 352
11731
an impatient Patient makes the Physitian deal more harshly, and a strugling child procureth for himself the more and sorer stripes;
an impatient Patient makes the physician deal more harshly, and a struggling child procureth for himself the more and Sorer stripes;
dt j n1 vvz dt n1 vvi av-dc av-j, cc dt j-vvg n1 vvz p-acp px31 dt av-dc cc jc n2;
(35) sermon (DIV2)
2432
Page 352
11732
what though our potion be bitter, so long as it is wholesome, have we not reason to submit our selves?
what though our potion be bitter, so long as it is wholesome, have we not reason to submit our selves?
r-crq cs po12 n1 vbi j, av av-j c-acp pn31 vbz j, vhb pns12 xx n1 pc-acp vvi po12 n2?
(35) sermon (DIV2)
2432
Page 352
11733
But here is the main thing we stick at. You may happily reply;
But Here is the main thing we stick At. You may happily reply;
p-acp av vbz dt j n1 pns12 vvb p-acp. pn22 vmb av-j vvi;
(35) sermon (DIV2)
2433
Page 352
11734
Indeed if we could see our corruptions subdued, our hearts humbled, the pride that is within us abated,
Indeed if we could see our corruptions subdued, our hearts humbled, the pride that is within us abated,
av cs pns12 vmd vvi po12 n2 vvn, po12 n2 vvn, dt n1 cst vbz p-acp pno12 vvn,
(35) sermon (DIV2)
2433
Page 352
11735
and that God would be pleased to bring us more nee• … er to him, and make us more heavenly minded, and wean our affections from the world;
and that God would be pleased to bring us more nee• … er to him, and make us more heavenly minded, and wean our affections from the world;
cc cst np1 vmd vbi vvn pc-acp vvi pno12 dc n1 … fw-ge p-acp pno31, cc vvb pno12 dc j vvn, cc vvb po12 n2 p-acp dt n1;
(35) sermon (DIV2)
2433
Page 352
11736
If we could see the fruit of all our sufferings and temptations and crosses, it would be an abundant satisfaction to our souls;
If we could see the fruit of all our sufferings and temptations and Crosses, it would be an abundant satisfaction to our Souls;
cs pns12 vmd vvi dt n1 pp-f d po12 n2 cc n2 cc n2, pn31 vmd vbi dt j n1 p-acp po12 n2;
(35) sermon (DIV2)
2433
Page 352
11737
but alas, alas, we cannot see this profit;
but alas, alas, we cannot see this profit;
cc-acp uh, uh, pns12 vmbx vvi d n1;
(35) sermon (DIV2)
2433
Page 352
11738
our hearts are still full of many spiritual distempers, and great prevailings of evil there is upon us;
our hearts Are still full of many spiritual distempers, and great prevailings of evil there is upon us;
po12 n2 vbr av j pp-f d j n2, cc j n2-vvg pp-f j-jn a-acp vbz p-acp pno12;
(35) sermon (DIV2)
2433
Page 352
11739
notwithstanding all these Storms and Frosts, and tempestuous hard Winters, yet these weeds of wickedness grow and are marvellous lively:
notwithstanding all these Storms and Frosts, and tempestuous hard Winter's, yet these weeds of wickedness grow and Are marvellous lively:
p-acp d d n2 cc n2, cc j j n2, av d n2 pp-f n1 vvi cc vbr j j:
(35) sermon (DIV2)
2433
Page 352
11740
this is the bitterness of the cup, and this is that which sinketh the heart most under all those pressures which lie upon us.
this is the bitterness of the cup, and this is that which sinks the heart most under all those pressures which lie upon us.
d vbz dt n1 pp-f dt n1, cc d vbz d r-crq vvz dt n1 av-ds p-acp d d n2 r-crq vvb p-acp pno12.
(35) sermon (DIV2)
2433
Page 352
11741
To which I answer, first, we must judge rightly and wisely;
To which I answer, First, we must judge rightly and wisely;
p-acp r-crq pns11 vvb, ord, pns12 vmb vvi av-jn cc av-j;
(35) sermon (DIV2)
2434
Page 352
11742
and consider well whether it be the time for the fruit of affliction to spring forth.
and Consider well whither it be the time for the fruit of affliction to spring forth.
cc vvb av cs pn31 vbb dt n1 p-acp dt n1 pp-f n1 pc-acp vvi av.
(35) sermon (DIV2)
2434
Page 352
11743
No affliction for the present seemeth joyous; and no affliction, it may be for the time of its working appeareth commodious:No affliction for the present seems joyous; and no affliction, it may be for the time of its working appears commodious:
dx n1 p-acp dt n1 vvz j; cc dx n1, pn31 vmb vbi p-acp dt n1 pp-f po31 n-vvg vvz j:
(35) sermon (DIV2)
2434
Page 352
11744
But (saith the Apostle) they do bring forth the quiet fruit of righteousness. Again secondly, we may perhaps bear too much upon the physick: alas!
But (Says the Apostle) they do bring forth the quiet fruit of righteousness. Again secondly, we may perhaps bear too much upon the physic: alas!
cc-acp (vvz dt n1) pns32 vdb vvi av dt j-jn n1 pp-f n1. av ord, pns12 vmb av vvi av av-d p-acp dt n1: uh!
(35) sermon (DIV2)
2434
Page 352
11745
afflictions and crosses of themselves they will rather drive us further then draw us nearer unto God;
afflictions and Crosses of themselves they will rather drive us further then draw us nearer unto God;
n2 cc n2 pp-f px32 pns32 vmb av-c vvi pno12 av-jc cs vvb pno12 av-jc p-acp np1;
(35) sermon (DIV2)
2435
Page 352
11746
we are therefore to submit our selves unto.
we Are Therefore to submit our selves unto.
pns12 vbr av pc-acp vvi po12 n2 p-acp.
(35) sermon (DIV2)
2435
Page 352
11747
God in his way of administration, and to intreat his blessing upon them, that through that they may be made successful.
God in his Way of administration, and to entreat his blessing upon them, that through that they may be made successful.
np1 p-acp po31 n1 pp-f n1, cc pc-acp vvi po31 n1 p-acp pno32, cst p-acp cst pns32 vmb vbi vvn j.
(35) sermon (DIV2)
2435
Page 352
11748
As every creature, so every condition both of prosperity and adversity, is sanctifled to us by the Word and by prayer.
As every creature, so every condition both of Prosperity and adversity, is sanctifled to us by the Word and by prayer.
p-acp d n1, av d n1 av-d pp-f n1 cc n1, vbz vvn p-acp pno12 p-acp dt n1 cc p-acp n1.
(35) sermon (DIV2)
2435
Page 352
11749
And take heed of disputing against the Lord, as we are apt to do, he is wise above all that we can conceive, he is wonderful in working,
And take heed of disputing against the Lord, as we Are apt to do, he is wise above all that we can conceive, he is wondered in working,
cc vvb n1 pp-f vvg p-acp dt n1, c-acp pns12 vbr j pc-acp vdi, pns31 vbz j p-acp d cst pns12 vmb vvi, pns31 vbz j p-acp vvg,
(35) sermon (DIV2)
2436
Page 352
11750
and knoweth now to bring about the good of his people in a wonderful way:
and Knoweth now to bring about the good of his people in a wondered Way:
cc vvz av pc-acp vvi p-acp dt j pp-f po31 n1 p-acp dt j n1:
(35) sermon (DIV2)
2436
Page 352
11751
what if he will plunge thee into the mire in order to holiness? what if Christ will put clay upon a mans eyes in order to sight, a medicine more likely to put out his eyes.
what if he will plunge thee into the mire in order to holiness? what if christ will put clay upon a men eyes in order to sighed, a medicine more likely to put out his eyes.
r-crq cs pns31 vmb vvi pno21 p-acp dt n1 p-acp n1 p-acp n1? q-crq cs np1 vmb vvi n1 p-acp dt ng1 n2 p-acp n1 p-acp n1, dt n1 av-dc j pc-acp vvi av po31 n2.
(35) sermon (DIV2)
2436
Page 352
11752
Considering therefore that God is wise and wonderful in his working;
Considering Therefore that God is wise and wondered in his working;
vvg av cst np1 vbz j cc j p-acp po31 n-vvg;
(35) sermon (DIV2)
2436
Page 352
11753
let us apply our selves to him, and in due time we shall see the fruit and benefit of all his administrations.
let us apply our selves to him, and in due time we shall see the fruit and benefit of all his administrations.
vvb pno12 vvi po12 n2 p-acp pno31, cc p-acp j-jn n1 pns12 vmb vvi dt n1 cc n1 pp-f d po31 n2.
(35) sermon (DIV2)
2436
Page 352
11754
I should now have come to the third and last proposition, and that was, That this profit that God aimeth at in all his castigations of his children, is to make them partakers of his holiness.
I should now have come to the third and last proposition, and that was, That this profit that God aimeth At in all his castigations of his children, is to make them partakers of his holiness.
pns11 vmd av vhi vvn p-acp dt ord cc ord n1, cc cst vbds, cst d n1 cst np1 vvz p-acp p-acp d po31 n2 pp-f po31 n2, vbz pc-acp vvi pno32 n2 pp-f po31 n1.
(35) sermon (DIV2)
2437
Page 352
11755
And this is profit indeed, when God thereby draweth us from the world, and makes us more heavenly minded,
And this is profit indeed, when God thereby draws us from the world, and makes us more heavenly minded,
cc d vbz n1 av, c-crq np1 av vvz pno12 p-acp dt n1, cc vvz pno12 dc j vvn,
(35) sermon (DIV2)
2437
Page 352
11756
and more dead to the creature, purgeth away our dross, and takes away that filth and corruption that is in us;
and more dead to the creature, Purgeth away our dross, and Takes away that filth and corruption that is in us;
cc av-dc j p-acp dt n1, vvz av po12 n1, cc vvz av d n1 cc n1 cst vbz p-acp pno12;
(35) sermon (DIV2)
2437
Page 352
11757
oh this will acquit all the cost, and make amends for all the labour and pains and hardship we have been made to endure.
o this will acquit all the cost, and make amends for all the labour and pains and hardship we have been made to endure.
uh d vmb vvi d dt n1, cc vvi n2 p-acp d dt n1 cc n2 cc n1 pns12 vhb vbn vvn pc-acp vvi.
(35) sermon (DIV2)
2437
Page 352
11758
But I shall forbear to insist upon this. So much for the Text.
But I shall forbear to insist upon this. So much for the Text.
p-acp pns11 vmb vvi pc-acp vvi p-acp d. av av-d c-acp dt np1
(35) sermon (DIV2)
2437
Page 352
11759
There is a word to be spoken according to custome with respect to the occasion of our meeting.
There is a word to be spoken according to custom with respect to the occasion of our meeting.
pc-acp vbz dt n1 pc-acp vbi vvn vvg p-acp n1 p-acp n1 p-acp dt n1 pp-f po12 n1.
(35) sermon (DIV2)
2439
Page 352
11760
I have done the main part of my task, which was to present to you a word of instruction;
I have done the main part of my task, which was to present to you a word of instruction;
pns11 vhb vdn dt j n1 pp-f po11 n1, r-crq vbds pc-acp vvi p-acp pn22 dt n1 pp-f n1;
(35) sermon (DIV2)
2439
Page 352
11761
and therefore for the occasion concerning this young gentleman disceased, whose Funerals we now solemnize, I shall but speak a few words and so conclude.
and Therefore for the occasion Concerning this young gentleman diseased, whose Funerals we now solemnize, I shall but speak a few words and so conclude.
cc av p-acp dt n1 vvg d j n1 vvn, rg-crq n2 pns12 av vvi, pns11 vmb cc-acp vvi dt d n2 cc av vvi.
(35) sermon (DIV2)
2439
Page 352
11762
I need not to speak any thing concerning his parentage and discent;
I need not to speak any thing Concerning his parentage and dissent;
pns11 vvb xx pc-acp vvi d n1 vvg po31 n1 cc n1;
(35) sermon (DIV2)
2440
Page 352
11763
nor much concerning his education, I am cousident that that was religious and gracious, and such as wherein there was a second travel in order to his spiritual birth, that Jesus Christ might be formed in him.
nor much Concerning his education, I am cousident that that was religious and gracious, and such as wherein there was a second travel in order to his spiritual birth, that jesus christ might be formed in him.
ccx d vvg po31 n1, pns11 vbm n1 cst d vbds j cc j, cc d c-acp c-crq pc-acp vbds dt ord n1 p-acp n1 p-acp po31 j n1, cst np1 np1 vmd vbi vvn p-acp pno31.
(35) sermon (DIV2)
2440
Page 352
11764
For his own particular, though I can speak nothing upon my own knowledge (being a meer stranger) yet I have such a testimony concerning him, from those that deserve credence both of me and you,
For his own particular, though I can speak nothing upon my own knowledge (being a mere stranger) yet I have such a testimony Concerning him, from those that deserve credence both of me and you,
p-acp po31 d j, cs pns11 vmb vvi pix p-acp po11 d n1 (vbg dt j n1) av pns11 vhb d dt n1 vvg pno31, p-acp d cst vvb n1 av-d pp-f pno11 cc pn22,
(35) sermon (DIV2)
2441
Page 352
11765
as that I shall conclude that of him, as may give us good hope concerning his final and eternal estate.
as that I shall conclude that of him, as may give us good hope Concerning his final and Eternal estate.
c-acp cst pns11 vmb vvi d pp-f pno31, c-acp vmb vvi pno12 j n1 vvg po31 j cc j n1.
(35) sermon (DIV2)
2441
Page 352
11766
If so be contrition of heart and sorrow for sin? If earnest and constant prayer unto God;
If so be contrition of heart and sorrow for since? If earnest and constant prayer unto God;
cs av vbi n1 pp-f n1 cc n1 p-acp n1? cs n1 cc j n1 p-acp np1;
(35) sermon (DIV2)
2442
Page 352
11767
If lamenting of youthful miscarriages and the not answering of time and means, and opportunities,
If lamenting of youthful miscarriages and the not answering of time and means, and opportunities,
cs vvg pp-f j n2 cc av xx vvg pp-f n1 cc vvz, cc n2,
(35) sermon (DIV2)
2442
Page 353
11785
and to the worme, thou art my mother and my sister: this was his condition, and so may yours be too:and to the worm, thou art my mother and my sister: this was his condition, and so may yours be too:
cc p-acp dt n1, pns21 vb2r po11 n1 cc po11 n1: d vbds po31 n1, cc av vmb png22 vbb av:
(35) sermon (DIV2)
2443
Page 353
11768
and religious education, and that godly care that was exercised in order to his spiritnal welfare and building of him up in the knowledge of God and of Christ.
and religious education, and that godly care that was exercised in order to his Spiritual welfare and building of him up in the knowledge of God and of christ.
cc j n1, cc cst j n1 cst vbds vvn p-acp n1 p-acp po31 j n1 cc n1 pp-f pno31 a-acp p-acp dt n1 pp-f np1 cc pp-f np1.
(35) sermon (DIV2)
2442
Page 353
11769
If, I say, the lamenting of the neglect of opportunities of this kind:
If, I say, the lamenting of the neglect of opportunities of this kind:
cs, pns11 vvb, dt n-vvg pp-f dt n1 pp-f n2 pp-f d n1:
(35) sermon (DIV2)
2442
Page 353
11770
If so be the desire of the prayers of others for him, and that out of a sense of his own disability to plead his own cause:
If so be the desire of the Prayers of Others for him, and that out of a sense of his own disability to plead his own cause:
cs av vbi dt n1 pp-f dt n2 pp-f n2-jn p-acp pno31, cc cst av pp-f dt n1 pp-f po31 d n1 pc-acp vvi po31 d n1:
(35) sermon (DIV2)
2442
Page 353
11771
If so be a gracious communication of God unto him in wayes of comfort in the time of his sickness, supporting him under divers pressures,
If so be a gracious communication of God unto him in ways of Comfort in the time of his sickness, supporting him under diverse pressures,
cs av vbi dt j n1 pp-f np1 p-acp pno31 p-acp n2 pp-f n1 p-acp dt n1 pp-f po31 n1, vvg pno31 p-acp j n2,
(35) sermon (DIV2)
2442
Page 353
11772
and many sore and grievous temptations that lay upon him: If so be his setled resolution concerning his spiritual estate;
and many soar and grievous temptations that lay upon him: If so be his settled resolution Concerning his spiritual estate;
cc d j cc j n2 cst vvd p-acp pno31: cs av vbb po31 j-vvn n1 vvg po31 j n1;
(35) sermon (DIV2)
2442
Page 353
11773
and the satisfying of others in many doubts and disquiets of spirit that rose within him.
and the satisfying of Others in many doubts and disquiets of Spirit that rose within him.
cc dt n-vvg pp-f n2-jn p-acp d n2 cc n2 pp-f n1 cst vvd p-acp pno31.
(35) sermon (DIV2)
2442
Page 353
11774
If so be the due respect to the Lords day, the desire of promoting the sanctifying of it both by himself and others, with a continual grief proceeding from a sense of his own disability to answer to the occasion and duties of the day.
If so be the due respect to the lords day, the desire of promoting the sanctifying of it both by himself and Others, with a continual grief proceeding from a sense of his own disability to answer to the occasion and duties of the day.
cs av vbi dt j-jn n1 p-acp dt n2 n1, dt n1 pp-f j-vvg dt vvg pp-f pn31 d p-acp px31 cc n2-jn, p-acp dt j n1 vvg p-acp dt n1 pp-f po31 d n1 pc-acp vvi p-acp dt n1 cc n2 pp-f dt n1.
(35) sermon (DIV2)
2442
Page 353
11775
If there be any thing to be concluded of concerning Religion, from such passages as these;
If there be any thing to be concluded of Concerning Religion, from such passages as these;
cs pc-acp vbb d n1 pc-acp vbi vvn pp-f vvg n1, p-acp d n2 c-acp d;
(35) sermon (DIV2)
2442
Page 353
11776
then (brethren) I have all these as so many materials put into my hand to build withall,
then (brothers) I have all these as so many materials put into my hand to built withal,
av (n2) pns11 vhb d d c-acp av d n2-jn vvb p-acp po11 n1 pc-acp vvi av,
(35) sermon (DIV2)
2442
Page 353
11777
and so to reare up a testimony before you concerning this disceased. And thus in brief have I testified of him;
and so to rear up a testimony before you Concerning this diseased. And thus in brief have I testified of him;
cc av pc-acp vvi a-acp dt n1 p-acp pn22 vvg d vvn. cc av p-acp j vhb pns11 vvn pp-f pno31;
(35) sermon (DIV2)
2442
Page 353
11778
and to you all he (though dead) now speaks, but in a more special manner to you that are young men:
and to you all he (though dead) now speaks, but in a more special manner to you that Are young men:
cc p-acp pn22 d pns31 (cs j) av vvz, cc-acp p-acp dt av-dc j n1 p-acp pn22 cst vbr j n2:
(35) sermon (DIV2)
2443
Page 353
11779
his death, and that example we have in him of mortality, is as a loud Sermon preached unto you, concerning the care you ought to have, to bethink your selves in your younger years of the things that concern your spiritual and eternal welfare,
his death, and that Exampl we have in him of mortality, is as a loud Sermon preached unto you, Concerning the care you ought to have, to bethink your selves in your younger Years of the things that concern your spiritual and Eternal welfare,
po31 n1, cc d n1 pns12 vhb p-acp pno31 pp-f n1, vbz p-acp dt j n1 vvn p-acp pn22, vvg dt n1 pn22 vmd pc-acp vhi, pc-acp vvi po22 n2 p-acp po22 jc n2 pp-f dt n2 cst vvb po22 j cc j n1,
(35) sermon (DIV2)
2443
Page 353
11780
and how much it concerns you now to give all dilligence to make your calling and election sure.
and how much it concerns you now to give all diligence to make your calling and election sure.
cc c-crq av-d pn31 vvz pn22 av p-acp vvb d n1 pc-acp vvi po22 n-vvg cc n1 j.
(35) sermon (DIV2)
2443
Page 353
11781
Your thoughts (it may be) are too much upon your patrimony and inheritances, your houses and possessions, your great estates and your matches, that thereby you may (as you use to say) raise your fortunes:
Your thoughts (it may be) Are too much upon your patrimony and inheritances, your houses and possessions, your great estates and your Matches, that thereby you may (as you use to say) raise your fortune's:
po22 n2 (pn31 vmb vbi) vbr av av-d p-acp po22 n1 cc n2, po22 n2 cc n2, po22 j n2 cc po22 n2, cst av pn22 vmb (c-acp pn22 vvb pc-acp vvi) vvi po22 n2:
(35) sermon (DIV2)
2443
Page 353
11782
too too apt you are to be taken up with these considerations and to pursue thoughts of this nature:
too too apt you Are to be taken up with these considerations and to pursue thoughts of this nature:
av av j pn22 vbr pc-acp vbi vvn a-acp p-acp d n2 cc pc-acp vvi n2 pp-f d n1:
(35) sermon (DIV2)
2443
Page 353
11783
but you see by this example how God may come and prevent the accomplishment of all these, and in that day, in that very day all these thoughts will perish, death may come & marry you to the dust,
but you see by this Exampl how God may come and prevent the accomplishment of all these, and in that day, in that very day all these thoughts will perish, death may come & marry you to the dust,
cc-acp pn22 vvb p-acp d n1 c-crq np1 vmb vvi cc vvi dt n1 pp-f d d, cc p-acp d n1, p-acp cst j n1 d d n2 vmb vvi, n1 vmb vvi cc vvi pn22 p-acp dt n1,
(35) sermon (DIV2)
2443
Page 353
11784
and call you, not to your fathers mansions, but to the common house appointed for all living, where you must say to corruption, thou art my father,
and call you, not to your Father's mansions, but to the Common house appointed for all living, where you must say to corruption, thou art my father,
cc vvb pn22, xx p-acp po22 ng1 n2, cc-acp p-acp dt j n1 vvn p-acp d n-vvg, c-crq pn22 vmb vvi p-acp n1, pns21 vb2r po11 n1,
(35) sermon (DIV2)
2443
Page 353
11786
Therefore you young men, remember you your Creatour in the dayes of your youth;
Therefore you young men, Remember you your Creator in the days of your youth;
av pn22 j n2, vvb pn22 po22 n1 p-acp dt n2 pp-f po22 n1;
(35) sermon (DIV2)
2443
Page 353
11787
and know you that God hath provided instructions and counsels in his Word that are directed to young men, that they may know how to cleanse their way, and to flie the lusts of youth, and betimes to begin with God, that so whether they live to old age,
and know you that God hath provided instructions and Counsels in his Word that Are directed to young men, that they may know how to cleanse their Way, and to fly the Lustiest of youth, and betimes to begin with God, that so whither they live to old age,
cc vvb pn22 cst np1 vhz vvn n2 cc n2 p-acp po31 n1 cst vbr vvn p-acp j n2, cst pns32 vmb vvi c-crq pc-acp vvi po32 n1, cc pc-acp vvi dt n2 pp-f n1, cc av pc-acp vvi p-acp np1, cst av cs pns32 vvb p-acp j n1,
(35) sermon (DIV2)
2443
Page 353
11788
or be cut off in youth, they may be gathered to their Fathers in a good and a full age,
or be Cut off in youth, they may be gathered to their Father's in a good and a full age,
cc vbi vvn a-acp p-acp n1, pns32 vmb vbb vvn p-acp po32 n2 p-acp dt j cc dt j n1,
(35) sermon (DIV2)
2443
Page 353
11789
like a Shock of Corn, and so receive the blessing of the promise.like a Shock of Corn, and so receive the blessing of the promise.
av-j dt n1 pp-f n1, cc av vvb dt n1 pp-f dt n1.
(35) sermon (DIV2)
2443
Page 353
11790
SPIRITUAL HEARTS-EASE; OR, The VVay to Tranquility. SERMON XXXI. JOHN 14.1, 2, 3. 1 Let not your hearts be troubled, you beleeve in God, beleeve also in me.
SPIRITUAL HEART'S EASE; OR, The Way to Tranquillity. SERMON XXXI. JOHN 14.1, 2, 3. 1 Let not your hearts be troubled, you believe in God, believe also in me.
j n1; cc, dt n1 p-acp n1. n1 np1. np1 crd, crd, crd vvn vvb xx po22 n2 vbb vvn, pn22 vvb p-acp np1, vvb av p-acp pno11.
(36) sermon (DIV2)
2443
Page 355
11791
2 In my Fathers house are many Mansions, if it were not so, I would have told you, I go to prepare a place for you.
2 In my Father's house Are many Mansions, if it were not so, I would have told you, I go to prepare a place for you.
crd n1 po11 ng1 n1 vbr d n2, cs pn31 vbdr xx av, pns11 vmd vhi vvn pn22, pns11 vvb pc-acp vvi dt n1 p-acp pn22.
(36) sermon (DIV2)
2445
Page 355
11792
3 And if I go and prepare a place for you, I will come again, and receive you unto my self, that where I am, there ye may be also.
3 And if I go and prepare a place for you, I will come again, and receive you unto my self, that where I am, there you may be also.
crd cc cs pns11 vvb cc vvi dt n1 p-acp pn22, pns11 vmb vvi av, cc vvb pn22 p-acp po11 n1, cst c-crq pns11 vbm, a-acp pn22 vmb vbi av.
(36) sermon (DIV2)
2446
Page 355
11793
IN the 33. verse of the former Chapter, our Saviour Christ told his Disciples, that he must now go away from them;
IN the 33. verse of the former Chapter, our Saviour christ told his Disciples, that he must now go away from them;
p-acp dt crd n1 pp-f dt j n1, po12 n1 np1 vvd po31 n2, cst pns31 vmb av vvi av p-acp pno32;
(36) sermon (DIV2)
2447
Page 355
11794
Little children, yet a little while I am with you, and you shall seek me, Little children, yet a little while I am with you, and you shall seek me,
j n2, av dt j cs pns11 vbm p-acp pn22, cc pn22 vmb vvi pno11,
(36) sermon (DIV2)
2447
Page 355
11795
and as I said to the Jews, whether I go you cannot come, so say I now to you. and as I said to the jews, whither I go you cannot come, so say I now to you.
cc c-acp pns11 vvd p-acp dt np2, cs pns11 vvb pn22 vmbx vvi, av vvb pns11 av p-acp pn22.
(36) sermon (DIV2)
2447
Page 355
11796
This message of the departure of Christ from the earth, of his being took from them, did exceedingly sad their hearts,
This message of the departure of christ from the earth, of his being took from them, did exceedingly sad their hearts,
d n1 pp-f dt n1 pp-f np1 p-acp dt n1, pp-f po31 vbg vvd p-acp pno32, vdd av-vvg j po32 n2,
(36) sermon (DIV2)
2448
Page 355
11797
and very much perplex and disquiet their spirits; they knew what a comfort they had in the presence of Christ;
and very much perplex and disquiet their spirits; they knew what a Comfort they had in the presence of christ;
cc av av-d vvi cc vvi po32 n2; pns32 vvd r-crq dt n1 pns32 vhd p-acp dt n1 pp-f np1;
(36) sermon (DIV2)
2448
Page 355
11798
they knew what a faithful Teacher he was, what a mighty Protector he had been,
they knew what a faithful Teacher he was, what a mighty Protector he had been,
pns32 vvd r-crq dt j n1 pns31 vbds, r-crq dt j n1 pns31 vhd vbn,
(36) sermon (DIV2)
2448
Page 355
11799
how gracious and full of Heavenly comfort he had manifested himself to them at all times in his being with them;
how gracious and full of Heavenly Comfort he had manifested himself to them At all times in his being with them;
c-crq j cc j pp-f j n1 pns31 vhd vvn px31 p-acp pno32 p-acp d n2 p-acp po31 vbg p-acp pno32;
(36) sermon (DIV2)
2448
Page 355
11800
and they could not now think of parting with him without much perplexity and disquiet, and trouble of spirit.
and they could not now think of parting with him without much perplexity and disquiet, and trouble of Spirit.
cc pns32 vmd xx av vvi pp-f vvg p-acp pno31 p-acp d n1 cc n-jn, cc n1 pp-f n1.
(36) sermon (DIV2)
2448
Page 355
11801
Therefore the words that I have now read, are the speech of our blessed Saviour to comfort them, strengthening their hearts against those disquiets under which they were exercised; Therefore the words that I have now read, Are the speech of our blessed Saviour to Comfort them, strengthening their hearts against those disquiets under which they were exercised;
av dt n2 cst pns11 vhb av vvn, vbr dt n1 pp-f po12 j-vvn n1 pc-acp vvi pno32, vvg po32 n2 p-acp d n2 p-acp r-crq pns32 vbdr vvn;
(36) sermon (DIV2)
2448
Page 355
11802
In which words you may briefly observe these three things, for time will not suffer me to stand much upon them.
In which words you may briefly observe these three things, for time will not suffer me to stand much upon them.
p-acp r-crq n2 pn22 vmb av-j vvi d crd n2, p-acp n1 vmb xx vvi pno11 pc-acp vvi av-d p-acp pno32.
(36) sermon (DIV2)
2449
Page 355
11803
First, a duty whereunto they are exhorted. Secondly, the means whereby it may be performed.
First, a duty whereunto they Are exhorted. Secondly, the means whereby it may be performed.
ord, dt n1 c-crq pns32 vbr vvn. ord, dt n2 c-crq pn31 vmb vbi vvn.
(36) sermon (DIV2)
2450
Page 356
11804
Thirdly, the lets that were to be removed, that hindered them in the performance of the duty in the use of these means.
Thirdly, the lets that were to be removed, that hindered them in the performance of the duty in the use of these means.
ord, dt n2 cst vbdr pc-acp vbi vvn, cst vvd pno32 p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f d n2.
(36) sermon (DIV2)
2452
Page 356
11805
The duty that is to be performed, is in the beginning of the first verse, Let not your hearts be troubled.
The duty that is to be performed, is in the beginning of the First verse, Let not your hearts be troubled.
dt n1 cst vbz pc-acp vbi vvn, vbz p-acp dt n-vvg pp-f dt ord n1, vvb xx po22 n2 vbb vvn.
(36) sermon (DIV2)
2453
Page 356
11946
as there is none taken with the high way, that the seed that falls there might grow,
as there is none taken with the high Way, that the seed that falls there might grow,
c-acp pc-acp vbz pix vvn p-acp dt j n1, cst dt n1 cst vvz a-acp vmd vvi,
(36) sermon (DIV2)
2484
Page 359
11806
The means whereby to perform it, in the words following, You beleeve in God, beleeve also in me.
The means whereby to perform it, in the words following, You believe in God, believe also in me.
dt n2 c-crq pc-acp vvi pn31, p-acp dt n2 vvg, pn22 vvb p-acp np1, vvb av p-acp pno11.
(36) sermon (DIV2)
2454
Page 356
11807
The lets and impediments of the performance of it in the use of these means, are so many objections and doubts,
The lets and impediments of the performance of it in the use of these means, Are so many objections and doubts,
dt n2 cc n2 pp-f dt n1 pp-f pn31 p-acp dt n1 pp-f d n2, vbr av d n2 cc n2,
(36) sermon (DIV2)
2455
Page 356
11808
as are wisely prevented by the wisdome of God, in the two verses following.
as Are wisely prevented by the Wisdom of God, in the two Verses following.
c-acp vbr av-j vvn p-acp dt n1 pp-f np1, p-acp dt crd n2 vvg.
(36) sermon (DIV2)
2455
Page 356
11809
I shall take them as I come to them in order, and but give a brief touch upon every one of them.
I shall take them as I come to them in order, and but give a brief touch upon every one of them.
pns11 vmb vvi pno32 c-acp pns11 vvb p-acp pno32 p-acp n1, cc p-acp vvi dt j n1 p-acp d crd pp-f pno32.
(36) sermon (DIV2)
2456
Page 356
11810
First, the duty that is to be performed, it is this, to stablish & comfort their hearts, Let not your hearts be troubled.
First, the duty that is to be performed, it is this, to establish & Comfort their hearts, Let not your hearts be troubled.
ord, dt n1 cst vbz pc-acp vbi vvn, pn31 vbz d, pc-acp vvi cc vvi po32 n2, vvb xx po22 n2 vbb vvn.
(36) sermon (DIV2)
2457
Page 356
11811
The word that is here translated, trouble, it signifieth such a trouble as is in water when the mud is stirred up,
The word that is Here translated, trouble, it signifies such a trouble as is in water when the mud is stirred up,
dt n1 cst vbz av vvn, vvi, pn31 vvz d dt n1 c-acp vbz p-acp n1 c-crq dt n1 vbz vvn a-acp,
(36) sermon (DIV2)
2458
Page 356
11812
or when the waves and surges are raised by some tempest or storm; It signifieth such a trouble as is in an Army, when the Souldiers are disranked,
or when the waves and surges Are raised by Some tempest or storm; It signifies such a trouble as is in an Army, when the Soldiers Are disranked,
cc c-crq dt n2 cc n2 vbr vvn p-acp d n1 cc n1; pn31 vvz d dt n1 c-acp vbz p-acp dt n1, c-crq dt n2 vbr j-vvn,
(36) sermon (DIV2)
2458
Page 356
11813
and routed, when they are disordered, and it shewes thus much, that those distempers that are in the hearts of men, in the affections of men, do exceedingly hinder their judgments, that they can see no more,
and routed, when they Are disordered, and it shows thus much, that those distempers that Are in the hearts of men, in the affections of men, do exceedingly hinder their Judgments, that they can see no more,
cc n-vvn, c-crq pns32 vbr vvn, cc pn31 vvz av av-d, cst d n2 cst vbr p-acp dt n2 pp-f n2, p-acp dt n2 pp-f n2, vdb av-vvg vvi po32 n2, cst pns32 vmb vvi av-dx av-dc,
(36) sermon (DIV2)
2458
Page 356
11814
nor discern things no better, then a man can do in a muddy water.
nor discern things no better, then a man can do in a muddy water.
ccx vvi n2 av-dx av-jc, cs dt n1 vmb vdi p-acp dt j n1.
(36) sermon (DIV2)
2458
Page 356
11815
All the affections are as so many Souldiers in an Army disordered, that keep not their due subordination to their leader and guide, by reason that the understanding that should guide the will and affections, is now made a servant to them.
All the affections Are as so many Soldiers in an Army disordered, that keep not their due subordination to their leader and guide, by reason that the understanding that should guide the will and affections, is now made a servant to them.
av-d dt n2 vbr a-acp av d n2 p-acp dt n1 vvn, cst vvb xx po32 j-jn n1 p-acp po32 n1 cc n1, p-acp n1 cst dt n1 cst vmd vvi dt n1 cc n2, vbz av vvn dt n1 p-acp pno32.
(36) sermon (DIV2)
2458
Page 356
11816
And this distemper of spirit ariseth from the inordinacy of the affections, the inordinate motion, and agitation of them.
And this distemper of Spirit arises from the inordinacy of the affections, the inordinate motion, and agitation of them.
cc d n1 pp-f n1 vvz p-acp dt n1 pp-f dt n2, dt j n1, cc n1 pp-f pno32.
(36) sermon (DIV2)
2459
Page 356
11817
This is called trouble, Let not your hearts be troubled; Be not disturbed thus, and disquieted, and disordered;
This is called trouble, Let not your hearts be troubled; Be not disturbed thus, and disquieted, and disordered;
d vbz vvn vvi, vvb xx po22 n2 vbb vvn; vbb xx vvn av, cc vvn, cc vvn;
(36) sermon (DIV2)
2460
Page 356
11818
So that no faculty of the soul can perform its own work;
So that no faculty of the soul can perform its own work;
av cst dx n1 pp-f dt n1 vmb vvi po31 d n1;
(36) sermon (DIV2)
2460
Page 356
11819
So as that it is disabled to judge of things according to truth, but that you are misled,
So as that it is disabled to judge of things according to truth, but that you Are misled,
av c-acp cst pn31 vbz vvn pc-acp vvi pp-f n2 vvg p-acp n1, cc-acp cst pn22 vbr vvn,
(36) sermon (DIV2)
2460
Page 356
11820
and deluded by mists and appearances.
and deluded by mists and appearances.
cc vvn p-acp n2 cc n2.
(36) sermon (DIV2)
2460
Page 356
11821
It is with the mind in sorrow, as it is with the eye in tears, that cannot see a thing clearly,
It is with the mind in sorrow, as it is with the eye in tears, that cannot see a thing clearly,
pn31 vbz p-acp dt n1 p-acp n1, p-acp pn31 vbz p-acp dt n1 p-acp n2, cst vmbx vvi dt n1 av-j,
(36) sermon (DIV2)
2461
Page 356
11822
so the mind cannot judge of things distinctly, when the soul is disturbed; Let not your hearts be troubled.
so the mind cannot judge of things distinctly, when the soul is disturbed; Let not your hearts be troubled.
av dt n1 vmbx vvi pp-f n2 av-j, c-crq dt n1 vbz vvn; vvb xx po22 n2 vbb vvn.
(36) sermon (DIV2)
2461
Page 356
11823
But that which our Saviour aims at here, hath a particular respect to the affections of fear,
But that which our Saviour aims At Here, hath a particular respect to the affections of Fear,
cc-acp cst r-crq po12 n1 vvz p-acp av, vhz dt j n1 p-acp dt n2 pp-f n1,
(36) sermon (DIV2)
2462
Page 356
11824
and grief, when these are in the excess, the mind is troubled, when a man over-fears any thing,
and grief, when these Are in the excess, the mind is troubled, when a man over-fears any thing,
cc n1, c-crq d vbr p-acp dt n1, dt n1 vbz vvn, c-crq dt n1 n2 d n1,
(36) sermon (DIV2)
2462
Page 356
11825
or over-grieves any thing, he is troubled and disquieted; Let not your hearts be troubled;
or over-grieves any thing, he is troubled and disquieted; Let not your hearts be troubled;
cc j d n1, pns31 vbz vvn cc vvn; vvb xx po22 n2 vbb vvn;
(36) sermon (DIV2)
2462
Page 356
11826
that is, grieve not for things more then they are to be grieved for, and fear not things more then they are to be feared.
that is, grieve not for things more then they Are to be grieved for, and Fear not things more then they Are to be feared.
cst vbz, vvb xx p-acp n2 av-dc cs pns32 vbr pc-acp vbi vvn p-acp, cc vvb xx n2 av-dc cs pns32 vbr pc-acp vbi vvn.
(36) sermon (DIV2)
2462
Page 356
11827
For all these will dis-joynt the soul (as it were) it will put the spirit to much pain and disquiet,
For all these will disjoint the soul (as it were) it will put the Spirit to much pain and disquiet,
p-acp d d n1 j dt n1 (c-acp pn31 vbdr) pn31 vmb vvi dt n1 p-acp d n1 cc vvi,
(36) sermon (DIV2)
2462
Page 356
11828
as a bone out of joynt;
as a bone out of joint;
c-acp dt n1 av pp-f n1;
(36) sermon (DIV2)
2462
Page 356
11829
Therefore by all means keep your hearts in a right state, in that order that God hath set them;
Therefore by all means keep your hearts in a right state, in that order that God hath Set them;
av p-acp d n2 vvb po22 n2 p-acp dt j-jn n1, p-acp d n1 cst np1 vhz vvn pno32;
(36) sermon (DIV2)
2462
Page 356
11830
Let not your hearts be troubled. That, that I will briefly note here, shall be but thus much;Let not your hearts be troubled. That, that I will briefly note Here, shall be but thus much;
vvb xx po22 n2 vbb vvn. cst, cst pns11 vmb av-j vvi av, vmb vbi p-acp av av-d;
(36) sermon (DIV2)
2462
Page 356
11831
that, Men are wondrous prone, Doct. 1. even the very best men, to be disturbed in their passions and affeictions.
that, Men Are wondrous prove, Doct. 1. even the very best men, to be disturbed in their passion and affeictions.
cst, n2 vbr j j, np1 crd av dt av js n2, pc-acp vbi vvn p-acp po32 n2 cc n2.
(36) sermon (DIV2)
2463
Page 356
11832
Our Saviour Christ speaks it here to his Disciples, to those that he had taught,
Our Saviour christ speaks it Here to his Disciples, to those that he had taught,
po12 n1 np1 vvz pn31 av p-acp po31 n2, p-acp d cst pns31 vhd vvn,
(36) sermon (DIV2)
2464
Page 356
11833
before whom he had gone, as an excellent example all his dayes, yet these holy men, these followers of Christ, that had followed him through so many dangers,
before whom he had gone, as an excellent Exampl all his days, yet these holy men, these followers of christ, that had followed him through so many dangers,
p-acp ro-crq pns31 vhd vvn, c-acp dt j n1 d po31 n2, av d j n2, d n2 pp-f np1, cst vhd vvn pno31 p-acp av d n2,
(36) sermon (DIV2)
2464
Page 356
11834
and after so many teachings, and instructings of them;
and After so many teachings, and instructings of them;
cc p-acp av d n2-vvg, cc n2 pp-f pno32;
(36) sermon (DIV2)
2464
Page 356
11835
he had need to call upon them, to stir them up to consider of their own estate, that their hearts might not be troubled.
he had need to call upon them, to stir them up to Consider of their own estate, that their hearts might not be troubled.
pns31 vhd n1 pc-acp vvi p-acp pno32, pc-acp vvi pno32 a-acp pc-acp vvi pp-f po32 d n1, cst po32 n2 vmd xx vbi vvn.
(36) sermon (DIV2)
2464
Page 356
11836
You may see the Malady in the Medicine.
You may see the Malady in the Medicine.
pn22 vmb vvi dt n1 p-acp dt n1.
(36) sermon (DIV2)
2465
Page 356
11837
Every prohibition in the word supposeth a corruption, and an aptness in the natural heart and spirit of man, to sin, and transgress in that particular;
Every prohibition in the word Supposeth a corruption, and an aptness in the natural heart and Spirit of man, to since, and transgress in that particular;
np1 n1 p-acp dt n1 vvz dt n1, cc dt n1 p-acp dt j n1 cc n1 pp-f n1, p-acp n1, cc vvi p-acp d j;
(36) sermon (DIV2)
2465
Page 356
11838
Therefore when Christ speaks to his Disciples, and tells them they should not be troubled.
Therefore when christ speaks to his Disciples, and tells them they should not be troubled.
av c-crq np1 vvz p-acp po31 n2, cc vvz pno32 pns32 vmd xx vbi vvn.
(36) sermon (DIV2)
2465
Page 356
11839
It shews that even the best men, are subject to excess of passion, and affection, to be disturbed,
It shows that even the best men, Are Subject to excess of passion, and affection, to be disturbed,
pn31 vvz cst av dt js n2, vbr j-jn p-acp n1 pp-f n1, cc n1, pc-acp vbi vvn,
(36) sermon (DIV2)
2465
Page 356
11840
and troubled, through immoderate fear, or grief, for that was the case of the Disciples.
and troubled, through immoderate Fear, or grief, for that was the case of the Disciples.
cc vvn, p-acp j n1, cc n1, p-acp d vbds dt n1 pp-f dt n2.
(36) sermon (DIV2)
2465
Page 356
11841
Now briefly I will shew the grounds of it, and come to the Application, because I will hasten.
Now briefly I will show the grounds of it, and come to the Application, Because I will hasten.
av av-j pns11 vmb vvi dt n2 pp-f pn31, cc vvb p-acp dt n1, c-acp pns11 vmb vvi.
(36) sermon (DIV2)
2466
Page 357
11842
This trouble that is upon the spirits sometimes of the best men, it ariseth, Partly from Gods providence, and hand upon them. And partly from Satan. And partly from themselves.
This trouble that is upon the spirits sometime of the best men, it arises, Partly from God's providence, and hand upon them. And partly from Satan. And partly from themselves.
d n1 cst vbz p-acp dt n2 av pp-f dt js n2, pn31 vvz, av p-acp ng1 n1, cc n1 p-acp pno32. cc av p-acp np1. cc av p-acp px32.
(36) sermon (DIV2)
2466
Page 357
11843
I will shew you the causes in these particalars, and then apply it. First, it ariseth many times from the hand of God.
I will show you the Causes in these Particulars, and then apply it. First, it arises many times from the hand of God.
pns11 vmb vvi pn22 dt n2 p-acp d n2, cc av vvb pn31. ord, pn31 vvz d n2 p-acp dt n1 pp-f np1.
(36) sermon (DIV2)
2466
Page 357
11844
The Lord is said to be a Sun, and a shield; The Lord will be known to be a Sun, and a shield to his people.
The Lord is said to be a Sun, and a shield; The Lord will be known to be a Sun, and a shield to his people.
dt n1 vbz vvn pc-acp vbi dt n1, cc dt n1; dt n1 vmb vbi vvn pc-acp vbi dt n1, cc dt n1 p-acp po31 n1.
(36) sermon (DIV2)
2467
Page 357
11845
Now, look as it is with the earth when the Sun withdraweth his light, it is all dark and cold, and dead;
Now, look as it is with the earth when the Sun withdraweth his Light, it is all dark and cold, and dead;
av, vvb c-acp pn31 vbz p-acp dt n1 c-crq dt n1 vvz po31 n1, pn31 vbz d j cc j-jn, cc j;
(36) sermon (DIV2)
2468
Page 357
11846
So it is with the hearts of the best men, when God withdraws the light of his countenance from the soul, it is as the earth at midnight.
So it is with the hearts of the best men, when God withdraws the Light of his countenance from the soul, it is as the earth At midnight.
av pn31 vbz p-acp dt n2 pp-f dt js n2, c-crq np1 vvz dt n1 pp-f po31 n1 p-acp dt n1, pn31 vbz p-acp dt n1 p-acp n1.
(36) sermon (DIV2)
2468
Page 357
11847
And as it is with Souldiers in the battel, if their shields be taken from them, they are exposed to every dart, and danger;
And as it is with Soldiers in the battle, if their shields be taken from them, they Are exposed to every dart, and danger;
cc c-acp pn31 vbz p-acp n2 p-acp dt n1, cs po32 n2 vbb vvn p-acp pno32, pns32 vbr vvn p-acp d n1, cc n1;
(36) sermon (DIV2)
2468
Page 357
11848
every thing may annoy them, and wound them. So it is in the state of the soul;
every thing may annoy them, and wound them. So it is in the state of the soul;
d n1 vmb vvi pno32, cc vvi pno32. av pn31 vbz p-acp dt n1 pp-f dt n1;
(36) sermon (DIV2)
2468
Page 357
11849
if God withdraw himself from it, and do not now support it as before, and do not fence,
if God withdraw himself from it, and do not now support it as before, and do not fence,
cs np1 vvb px31 p-acp pn31, cc vdb xx av vvi pn31 p-acp a-acp, cc vdb xx vvi,
(36) sermon (DIV2)
2468
Page 357
11850
and strengthen it as at other times, the fiery darts of Satan will pierce deep into the soul,
and strengthen it as At other times, the fiery darts of Satan will pierce deep into the soul,
cc vvi pn31 a-acp p-acp j-jn n2, dt j n2 pp-f np1 vmb vvi j-jn p-acp dt n1,
(36) sermon (DIV2)
2468
Page 357
11851
and the spirit will not be able to uphold it self against these assaults. Now God withdraws himself sometimes from his servants, and that in special wisdome.
and the Spirit will not be able to uphold it self against these assaults. Now God withdraws himself sometime from his Servants, and that in special Wisdom.
cc dt n1 vmb xx vbi j pc-acp vvi pn31 n1 p-acp d n2. av np1 vvz px31 av p-acp po31 n2, cc cst p-acp j n1.
(36) sermon (DIV2)
2468
Page 357
11852
In respect either of the time past, present, to come.
In respect either of the time past, present, to come.
p-acp n1 av-d pp-f dt n1 j, j, pc-acp vvi.
(36) sermon (DIV2)
2469
Page 357
11853
Sometimes God doth it in respect of the time past, and so he doth it by way of correction.
Sometime God does it in respect of the time past, and so he does it by Way of correction.
av np1 vdz pn31 p-acp n1 pp-f dt n1 j, cc av pns31 vdz pn31 p-acp n1 pp-f n1.
(36) sermon (DIV2)
2469
Page 357
11854
First, to correct his children for their former wantonness, they have abused the expressions of love,
First, to correct his children for their former wantonness, they have abused the expressions of love,
ord, pc-acp vvi po31 n2 p-acp po32 j n1, pns32 vhb vvn dt n2 pp-f n1,
(36) sermon (DIV2)
2469
Page 357
11855
and now as a Father takes away the light from his child, when he sees he makes no better use of it then to play with it.
and now as a Father Takes away the Light from his child, when he sees he makes no better use of it then to play with it.
cc av c-acp dt n1 vvz av dt n1 p-acp po31 n1, c-crq pns31 vvz pns31 vvz dx jc n1 pp-f pn31 av pc-acp vvi p-acp pn31.
(36) sermon (DIV2)
2469
Page 357
11856
So God sometime takes away the light of his countenance;
So God sometime Takes away the Light of his countenance;
av np1 av vvz av dt n1 pp-f po31 n1;
(36) sermon (DIV2)
2469
Page 357
11857
that is, he casts clouds before himself, he doth not manifest himself in that loving favour,
that is, he Cast Clouds before himself, he does not manifest himself in that loving favour,
d vbz, pns31 vvz n2 p-acp px31, pns31 vdz xx vvi px31 p-acp d j-vvg n1,
(36) sermon (DIV2)
2469
Page 357
11858
when his servants neglect that reverence and fear that he expects from them in the midst of his mercies.
when his Servants neglect that Reverence and Fear that he expects from them in the midst of his Mercies.
c-crq po31 n2 vvi d n1 cc n1 cst pns31 vvz p-acp pno32 p-acp dt n1 pp-f po31 n2.
(36) sermon (DIV2)
2469
Page 357
11859
Secondly, this he doth sometimes as a correction of their negligence, when God hath called on them, from time to time,
Secondly, this he does sometime as a correction of their negligence, when God hath called on them, from time to time,
ord, d pns31 vdz av p-acp dt n1 pp-f po32 n1, c-crq np1 vhz vvn p-acp pno32, p-acp n1 p-acp n1,
(36) sermon (DIV2)
2470
Page 357
11860
and they have neglected calling on God; he hath called upon them for duty, and for the leaving of such particular evils, and they have neglected it.
and they have neglected calling on God; he hath called upon them for duty, and for the leaving of such particular evils, and they have neglected it.
cc pns32 vhb vvn vvg p-acp np1; pns31 vhz vvn p-acp pno32 p-acp n1, cc p-acp dt vvg pp-f d j n2-jn, cc pns32 vhb vvn pn31.
(36) sermon (DIV2)
2470
Page 357
11861
Now God withdraws himself, to make them know what it is to do so;
Now God withdraws himself, to make them know what it is to do so;
av np1 vvz px31, pc-acp vvi pno32 vvi r-crq pn31 vbz pc-acp vdi av;
(36) sermon (DIV2)
2470
Page 357
11862
And because they will not know what it is to hear his voyce, when he calls, he will make them feel it, by his not hearing their voyce when they pray.
And Because they will not know what it is to hear his voice, when he calls, he will make them feel it, by his not hearing their voice when they pray.
cc c-acp pns32 vmb xx vvi r-crq pn31 vbz pc-acp vvi po31 n1, c-crq pns31 vvz, pns31 vmb vvi pno32 vvi pn31, p-acp po31 xx vvg po32 n1 c-crq pns32 vvb.
(36) sermon (DIV2)
2470
Page 357
11863
Sometimes he calls to them, as he did to the Church in the Canticles;
Sometime he calls to them, as he did to the Church in the Canticles;
av pns31 vvz p-acp pno32, c-acp pns31 vdd p-acp dt n1 p-acp dt n2;
(36) sermon (DIV2)
2471
Page 357
11864
Open to me my sister, my Spouse, my love, &c. The Church is negligent and careless;Open to me my sister, my Spouse, my love, etc. The Church is negligent and careless;
vvb p-acp pno11 po11 n1, po11 n1, po11 n1, av dt n1 vbz j cc j;
(36) sermon (DIV2)
2471
Page 357
11865
I have put off my cloaths, how shall I put them on? I have washed my feet, I have put off my clothes, how shall I put them on? I have washed my feet,
pns11 vhb vvn a-acp po11 n2, q-crq vmb pns11 vvi pno32 a-acp? pns11 vhb vvn po11 n2,
(36) sermon (DIV2)
2471
Page 357
11866
how shall I defile them? Now he withdraws himself from the soul, and what is the the end of it? The keepers strike her, and the watch-men take away her vail; how shall I defile them? Now he withdraws himself from the soul, and what is the the end of it? The keepers strike her, and the watchmen take away her Vail;
q-crq vmb pns11 vvi pno32? av pns31 vvz px31 p-acp dt n1, cc r-crq vbz av dt n1 pp-f pn31? dt n2 vvb pno31, cc dt n2 vvb av po31 n1;
(36) sermon (DIV2)
2471
Page 357
11867
and now she is left to trouble and perplexity, because Christ had absented himself, whom she would not entertain, when he offered himself;
and now she is left to trouble and perplexity, Because christ had absented himself, whom she would not entertain, when he offered himself;
cc av pns31 vbz vvn pc-acp vvi cc n1, c-acp np1 vhd vvn px31, ro-crq pns31 vmd xx vvi, c-crq pns31 vvd px31;
(36) sermon (DIV2)
2471
Page 357
11868
Thus God doth to correct that, that is past.
Thus God does to correct that, that is past.
av np1 vdz p-acp vvi d, cst vbz j.
(36) sermon (DIV2)
2471
Page 357
11869
And farther, God doth it sometimes to correct that carnal considence, and security whereunto men are wondrous prone,
And farther, God does it sometime to correct that carnal confidence, and security whereunto men Are wondrous prove,
cc jc, np1 vdz pn31 av pc-acp vvi d j n1, cc n1 c-crq n2 vbr j j,
(36) sermon (DIV2)
2472
Page 357
11870
when they go on in a clear way with much comfort, with wind and tide.
when they go on in a clear Way with much Comfort, with wind and tide.
c-crq pns32 vvb a-acp p-acp dt j n1 p-acp d n1, p-acp n1 cc n1.
(36) sermon (DIV2)
2472
Page 357
11871
I said in my prosperity (saith David ) I shall never be moved, thou Lord hast made my mountain so strong; I said in my Prosperity (Says David) I shall never be moved, thou Lord hast made my mountain so strong;
pns11 vvd p-acp po11 n1 (vvz np1) pns11 vmb av-x vbi vvn, pns21 n1 vh2 vvn po11 n1 av j;
(36) sermon (DIV2)
2472
Page 357
11872
but what followeth upon it? saith he, Lord thou hidest thy face, and I was troubled, now trouble came upon him, trouble of Spirit,
but what follows upon it? Says he, Lord thou hidest thy face, and I was troubled, now trouble Come upon him, trouble of Spirit,
p-acp r-crq vvz p-acp pn31? vvz pns31, n1 pns21 vv2 po21 n1, cc pns11 vbds vvn, av n1 vvd p-acp pno31, n1 pp-f n1,
(36) sermon (DIV2)
2472
Page 357
11873
because he rested too much in that outward mountain, in that outward condition whereunto God had exalted him,
Because he rested too much in that outward mountain, in that outward condition whereunto God had exalted him,
c-acp pns31 vvd av av-d p-acp cst j n1, p-acp cst j n1 c-crq np1 vhd vvn pno31,
(36) sermon (DIV2)
2472
Page 357
11874
and he placed his hope too much on this, and thought it should be alwaies thus,
and he placed his hope too much on this, and Thought it should be always thus,
cc pns31 vvd po31 n1 av av-d p-acp d, cc vvd pn31 vmd vbi av av,
(36) sermon (DIV2)
2472
Page 357
11875
now God turns his hand and then David is troubled: and that is the first particular in the first cause.
now God turns his hand and then David is troubled: and that is the First particular in the First cause.
av np1 vvz po31 n1 cc av np1 vbz vvn: cc cst vbz dt ord j p-acp dt ord n1.
(36) sermon (DIV2)
2472
Page 357
11876
But secondly, God hath a further aim, and that is for the time present, and that is,
But secondly, God hath a further aim, and that is for the time present, and that is,
p-acp ord, np1 vhz dt jc n1, cc d vbz p-acp dt n1 j, cc d vbz,
(36) sermon (DIV2)
2473
Page 357
11877
First, to inform all his servants where there strength lies, where all their good lies, it lies not in themselves, it lies not in any creature:
First, to inform all his Servants where there strength lies, where all their good lies, it lies not in themselves, it lies not in any creature:
ord, pc-acp vvi d po31 n2 c-crq pc-acp n1 vvz, c-crq d po32 j n2, pn31 vvz xx p-acp px32, pn31 vvz xx p-acp d n1:
(36) sermon (DIV2)
2474
Page 358
11878
And therefore God will have them seek it in him, and that they may do it, he draws them to it by sence, they shall be deprived of comfort in respect sometime of outward conveniences,
And Therefore God will have them seek it in him, and that they may do it, he draws them to it by sense, they shall be deprived of Comfort in respect sometime of outward conveniences,
cc av np1 vmb vhi pno32 vvi pn31 p-acp pno31, cc cst pns32 vmb vdi pn31, pns31 vvz pno32 p-acp pn31 p-acp n1, pns32 vmb vbi vvn pp-f n1 p-acp n1 av pp-f j n2,
(36) sermon (DIV2)
2474
Page 358
11879
and in respect sometime of the light of his countenance shining upon their souls,
and in respect sometime of the Light of his countenance shining upon their Souls,
cc p-acp n1 av pp-f dt n1 pp-f po31 n1 vvg p-acp po32 n2,
(36) sermon (DIV2)
2474
Page 358
11880
How do we know that the Moon shines on the earth by a borrowed light? but because we see it is not alwayes alike in its light, we see sometimes it hath a full light,
How do we know that the Moon shines on the earth by a borrowed Light? but Because we see it is not always alike in its Light, we see sometime it hath a full Light,
q-crq vdb pns12 vvb cst dt n1 vvz p-acp dt n1 p-acp dt j-vvn n1? cc-acp c-acp pns12 vvb pn31 vbz xx av av-j p-acp po31 n1, pns12 vvb av pn31 vhz dt j n1,
(36) sermon (DIV2)
2475
Page 358
11881
and sometimes it is enlightned but by the half, and sometimes by some little part, where we see this disproportion that it is not alwaies alike, we know by this that the light of the Moon is borrowed from somewhat else, from the Sun.
and sometime it is enlightened but by the half, and sometime by Some little part, where we see this disproportion that it is not always alike, we know by this that the Light of the Moon is borrowed from somewhat Else, from the Sun.
cc av pn31 vbz vvn p-acp p-acp dt n-jn, cc av p-acp d j n1, c-crq pns12 vvb d n1 cst pn31 vbz xx av av-j, pns12 vvb p-acp d cst dt n1 pp-f dt n1 vbz vvn p-acp av av, p-acp dt n1
(36) sermon (DIV2)
2475
Page 358
11882
Now how do we know that the heart of man is fed and relieved, and supported with comfort from without it self, with borrowed and received comfort? but by this;
Now how do we know that the heart of man is fed and relieved, and supported with Comfort from without it self, with borrowed and received Comfort? but by this;
av c-crq vdb pns12 vvb cst dt n1 pp-f n1 vbz vvn cc vvn, cc vvd p-acp n1 p-acp p-acp pn31 n1, p-acp j-vvn cc vvd n1? cc-acp p-acp d;
(36) sermon (DIV2)
2476
Page 358
11883
Because the state of Gods servants in respect of the spiritual quiet, and satisfaction, and contentment of heart is not alwaies alike,
Because the state of God's Servants in respect of the spiritual quiet, and satisfaction, and contentment of heart is not always alike,
c-acp dt n1 pp-f npg1 n2 p-acp n1 pp-f dt j j-jn, cc n1, cc n1 pp-f n1 vbz xx av av-j,
(36) sermon (DIV2)
2476
Page 358
11884
but sometime they have abundance of joy, that they seem to be (as it were) in heaven.
but sometime they have abundance of joy, that they seem to be (as it were) in heaven.
cc-acp av pns32 vhb n1 pp-f n1, cst pns32 vvb pc-acp vbi (c-acp pn31 vbdr) p-acp n1.
(36) sermon (DIV2)
2476
Page 358
11885
Sometimes they are perplexed with many disquiets and griefs, that they seem to be cast down to the deep, as it is said of the Marriners in Psal. 107. what is the reason of this? but that no flesh should glory in it self;
Sometime they Are perplexed with many disquiets and griefs, that they seem to be cast down to the deep, as it is said of the Mariners in Psalm 107. what is the reason of this? but that no Flesh should glory in it self;
av pns32 vbr vvn p-acp d n2 cc n2, cst pns32 vvb pc-acp vbi vvn a-acp p-acp dt j-jn, c-acp pn31 vbz vvn pp-f dt n2 p-acp np1 crd q-crq vbz dt n1 pp-f d? cc-acp cst dx n1 vmd vvi p-acp pn31 n1;
(36) sermon (DIV2)
2476
Page 358
11886
that every man might know that whatsoever he hath to make his life comfortable, and pleasing to him it is from God that dispenseth it to men in that proportion as seemeth good to his own wisdome.
that every man might know that whatsoever he hath to make his life comfortable, and pleasing to him it is from God that dispenseth it to men in that proportion as seems good to his own Wisdom.
cst d n1 vmd vvi d r-crq pns31 vhz pc-acp vvi po31 n1 j, cc vvg p-acp pno31 pn31 vbz p-acp np1 cst vvz pn31 p-acp n2 p-acp d n1 c-acp vvz j p-acp po31 d n1.
(36) sermon (DIV2)
2476
Page 358
11887
God will have us know that all the happiness of our spirits is in their union with the chief of spirits, with himself;
God will have us know that all the happiness of our spirits is in their Union with the chief of spirits, with himself;
np1 vmb vhi pno12 vvb cst d dt n1 pp-f po12 n2 vbz p-acp po32 n1 p-acp dt n-jn pp-f n2, p-acp px31;
(36) sermon (DIV2)
2477
Page 358
11888
and that when they are but a little separated from him, when he doth but a little withdraw himself from them, they are as a thing that is dead;
and that when they Are but a little separated from him, when he does but a little withdraw himself from them, they Are as a thing that is dead;
cc cst c-crq pns32 vbr p-acp dt j vvn p-acp pno31, c-crq pns31 vdz p-acp dt j vvi px31 p-acp pno32, pns32 vbr p-acp dt n1 cst vbz j;
(36) sermon (DIV2)
2477
Page 358
11889
how shall we know that the branches have sap from the root, that it is that that makes them flourish and grow? but by this:
how shall we know that the branches have sap from the root, that it is that that makes them flourish and grow? but by this:
q-crq vmb pns12 vvi cst dt n2 vhb n1 p-acp dt n1, cst pn31 vbz d cst vvz pno32 vvi cc vvi? cc-acp p-acp d:
(36) sermon (DIV2)
2477
Page 358
11890
If you do but cut them off from the root they whither presently. So it is with the spirit, with the heart of man;
If you do but Cut them off from the root they whither presently. So it is with the Spirit, with the heart of man;
cs pn22 vdb p-acp vvi pno32 a-acp p-acp dt n1 pns32 c-crq av-j. av pn31 vbz p-acp dt n1, p-acp dt n1 pp-f n1;
(36) sermon (DIV2)
2477
Page 358
11891
if God do but a little withdraw himself, let sin but make a separation between God and man,
if God do but a little withdraw himself, let since but make a separation between God and man,
cs np1 vdb p-acp dt j vvi px31, vvb n1 p-acp vvi dt n1 p-acp np1 cc n1,
(36) sermon (DIV2)
2477
Page 358
11892
now a man is like a withered branch, he hath nothing now to revive him, because he is divided from the root:
now a man is like a withered branch, he hath nothing now to revive him, Because he is divided from the root:
av dt n1 vbz av-j dt j-vvn n1, pns31 vhz pix av pc-acp vvi pno31, c-acp pns31 vbz vvn p-acp dt n1:
(36) sermon (DIV2)
2477
Page 358
11893
At the least it is with him as it is with a tree in Winter, though the sap remains in the root;
At the least it is with him as it is with a tree in Winter, though the sap remains in the root;
p-acp dt av-ds pn31 vbz p-acp pno31 c-acp pn31 vbz p-acp dt n1 p-acp n1, cs dt n1 vvz p-acp dt n1;
(36) sermon (DIV2)
2477
Page 358
11894
so though he remain in union with the root, yet the moisture is gotten into the root it self,
so though he remain in Union with the root, yet the moisture is got into the root it self,
av cs pns31 vvb p-acp n1 p-acp dt n1, av dt n1 vbz vvn p-acp dt n1 pn31 n1,
(36) sermon (DIV2)
2477
Page 358
11895
and doth not now infuse it self into the branches;
and does not now infuse it self into the branches;
cc vdz xx av vvi pn31 n1 p-acp dt n2;
(36) sermon (DIV2)
2477
Page 358
11896
I confess the servant of God that is once united to Christ shall never be separated, the union it is now,
I confess the servant of God that is once united to christ shall never be separated, the Union it is now,
pns11 vvb dt n1 pp-f np1 cst vbz a-acp vvn p-acp np1 vmb av-x vbi vvn, dt n1 pn31 vbz av,
(36) sermon (DIV2)
2477
Page 358
11897
and alwaies shall be, but nevertheless, the sap and comfort of the Spirit, it may remain in the head, our life may be hid in Christ, and may not appear in us at all:
and always shall be, but nevertheless, the sap and Comfort of the Spirit, it may remain in the head, our life may be hid in christ, and may not appear in us At all:
cc av vmb vbi, cc-acp av, dt n1 cc n1 pp-f dt n1, pn31 vmb vvi p-acp dt n1, po12 n1 vmb vbi vvn p-acp np1, cc vmb xx vvi p-acp pno12 p-acp d:
(36) sermon (DIV2)
2477
Page 358
11898
And we are then in that estate as if we were branches cut off, whereby it may appear, that whatsoever life and comfort,
And we Are then in that estate as if we were branches Cut off, whereby it may appear, that whatsoever life and Comfort,
cc pns12 vbr av p-acp d n1 c-acp cs pns12 vbdr n2 vvn a-acp, c-crq pn31 vmb vvi, cst r-crq n1 cc n1,
(36) sermon (DIV2)
2477
Page 358
11899
and strength of heart we had, it was from Christ, and by the influence and work of his Spirit.
and strength of heart we had, it was from christ, and by the influence and work of his Spirit.
cc n1 pp-f n1 pns12 vhd, pn31 vbds p-acp np1, cc p-acp dt n1 cc n1 pp-f po31 n1.
(36) sermon (DIV2)
2477
Page 358
11900
And then for the time to come, God doth it to prevent some distempers that might grow on the hearts of his servants if they should alwaies be in a like state of spiritual joy.
And then for the time to come, God does it to prevent Some distempers that might grow on the hearts of his Servants if they should always be in a like state of spiritual joy.
cc av p-acp dt n1 pc-acp vvi, np1 vdz pn31 pc-acp vvi d n2 cst vmd vvi p-acp dt n2 pp-f po31 n2 cs pns32 vmd av vbi p-acp dt j n1 pp-f j n1.
(36) sermon (DIV2)
2478
Page 358
11901
God doth it to prevent pride, Paul was apt to be lift up with those revelations, therefore a messenger of Satan was sent to buffet him.
God does it to prevent pride, Paul was apt to be lift up with those revelations, Therefore a Messenger of Satan was sent to buffet him.
np1 vdz pn31 pc-acp vvi n1, np1 vbds j pc-acp vbi vvn a-acp p-acp d n2, av dt n1 pp-f np1 vbds vvn pc-acp vvi pno31.
(36) sermon (DIV2)
2478
Page 358
11902
And so it may be to prevent carnal confidence in the creature, a man would begin to ascribe somewhat to himself, to his present condition, And so it may be to prevent carnal confidence in the creature, a man would begin to ascribe somewhat to himself, to his present condition,
cc av pn31 vmb vbi pc-acp vvi j n1 p-acp dt n1, dt n1 vmd vvi pc-acp vvi av p-acp px31, p-acp po31 j n1,
(36) sermon (DIV2)
2479
Page 358
11903
if it were alwaies thus with him, you know what the Apostle Paul saith, 2 Cor. 1.10.
if it were always thus with him, you know what the Apostle Paul Says, 2 Cor. 1.10.
cs pn31 vbdr av av p-acp pno31, pn22 vvb r-crq dt n1 np1 vvz, crd np1 crd.
(36) sermon (DIV2)
2479
Page 358
11904
We received in our selves the sentence of death that we might not trust in our selves, We received in our selves the sentence of death that we might not trust in our selves,
pns12 vvd p-acp po12 n2 dt n1 pp-f n1 cst pns12 vmd xx vvi p-acp po12 n2,
(36) sermon (DIV2)
2479
Page 358
11905
but in God that raised the dead; but in God that raised the dead;
cc-acp p-acp np1 cst vvd dt j;
(36) sermon (DIV2)
2479
Page 358
11906
look to what end Paul received the sentence of death, to that end Gods faithful servants sometimes receive the very sence of death (as it were) and the sence of the destitution,
look to what end Paul received the sentence of death, to that end God's faithful Servants sometime receive the very sense of death (as it were) and the sense of the destitution,
vvb p-acp r-crq n1 np1 vvd dt n1 pp-f n1, p-acp d n1 n2 j n2 av vvi dt j n1 pp-f n1 (c-acp pn31 vbdr) cc dt n1 pp-f dt n1,
(36) sermon (DIV2)
2479
Page 358
11907
and want of all spiritual comforts for the present;
and want of all spiritual comforts for the present;
cc n1 pp-f d j n2 p-acp dt j;
(36) sermon (DIV2)
2479
Page 358
11908
Why? That they might not trust in themselves, or in those habits of grace and comforts they have, or in any creature whatsoever.
Why? That they might not trust in themselves, or in those habits of grace and comforts they have, or in any creature whatsoever.
q-crq? cst pns32 vmd xx vvi p-acp px32, cc p-acp d n2 pp-f n1 cc n2 pns32 vhb, cc p-acp d n1 r-crq.
(36) sermon (DIV2)
2479
Page 358
11909
The work of Gods spirit in the regenerate soul, it is but a creature, a work of God,
The work of God's Spirit in the regenerate soul, it is but a creature, a work of God,
dt n1 pp-f npg1 n1 p-acp dt j-vvn n1, pn31 vbz p-acp dt n1, dt n1 pp-f np1,
(36) sermon (DIV2)
2479
Page 358
11910
and God will not have men trust in any such thing, in what then? In him that raiseth from the dead;
and God will not have men trust in any such thing, in what then? In him that Raiseth from the dead;
cc np1 vmb xx vhi n2 vvi p-acp d d n1, p-acp r-crq av? p-acp pno31 cst vvz p-acp dt j;
(36) sermon (DIV2)
2479
Page 358
11911
God will bring them to such a state, that they shall seem as dead men,
God will bring them to such a state, that they shall seem as dead men,
np1 vmb vvi pno32 p-acp d dt n1, cst pns32 vmb vvi p-acp j n2,
(36) sermon (DIV2)
2479
Page 358
11912
as destitute of all spiritual comforts they have, that they might trust in him that is able to raise them out of such a state as that, that look as he is able to give life to the dead body,
as destitute of all spiritual comforts they have, that they might trust in him that is able to raise them out of such a state as that, that look as he is able to give life to the dead body,
c-acp j pp-f d j n2 pns32 vhb, cst pns32 vmd vvi p-acp pno31 cst vbz j pc-acp vvi pno32 av pp-f d dt n1 c-acp d, cst vvb c-acp pns31 vbz j pc-acp vvi n1 p-acp dt j n1,
(36) sermon (DIV2)
2479
Page 358
11913
so he is able to give comfort to the distressed soul, that is at that time, in the shaddow of death.
so he is able to give Comfort to the distressed soul, that is At that time, in the shadow of death.
av pns31 vbz j pc-acp vvi n1 p-acp dt j-vvn n1, cst vbz p-acp d n1, p-acp dt n1 pp-f n1.
(36) sermon (DIV2)
2479
Page 358
11914
Secondly, it comes sometimes from Satan;
Secondly, it comes sometime from Satan;
ord, pn31 vvz av p-acp np1;
(36) sermon (DIV2)
2480
Page 358
11915
and that is thus, Satan wonderfully sets himself against the seed of the woman, especially against the promised seed, Christ, he will alway be at his heel, Gen. 3.16.
and that is thus, Satan wonderfully sets himself against the seed of the woman, especially against the promised seed, christ, he will always be At his heel, Gen. 3.16.
cc d vbz av, np1 av-j vvz px31 p-acp dt n1 pp-f dt n1, av-j p-acp dt j-vvn n1, np1, pns31 vmb av vbi p-acp po31 n1, np1 crd.
(36) sermon (DIV2)
2480
Page 359
11916
and in his opposition against Christ, he sets against the very glory of Christ among men,
and in his opposition against christ, he sets against the very glory of christ among men,
cc p-acp po31 n1 p-acp np1, pns31 vvz p-acp dt j n1 pp-f np1 p-acp n2,
(36) sermon (DIV2)
2480
Page 359
11917
and that is his kingdom, he would not have Christ exalt his kingdom over men. Now the kingdom of Christ consists as the Apostle speaks, not in meat and drink,
and that is his Kingdom, he would not have christ exalt his Kingdom over men. Now the Kingdom of christ consists as the Apostle speaks, not in meat and drink,
cc d vbz po31 n1, pns31 vmd xx vhi np1 vvi po31 n1 p-acp n2. av dt n1 pp-f np1 vvz p-acp dt n1 vvz, xx p-acp n1 cc vvi,
(36) sermon (DIV2)
2480
Page 359
11918
but in righteousness and peace, and joy in the Holy Ghost; but in righteousness and peace, and joy in the Holy Ghost;
cc-acp p-acp n1 cc n1, cc n1 p-acp dt j n1;
(36) sermon (DIV2)
2481
Page 359
11919
If he cannot keep a Christian, a true beleever, from unrighteousness, he will labour to interrupt his peace:
If he cannot keep a Christian, a true believer, from unrighteousness, he will labour to interrupt his peace:
cs pns31 vmbx vvi dt njp, dt j n1, p-acp n1, pns31 vmb vvi pc-acp vvi po31 n1:
(36) sermon (DIV2)
2481
Page 359
11920
if he cannot keep him from the habit of peace, peace in the grounds of it,
if he cannot keep him from the habit of peace, peace in the grounds of it,
cs pns31 vmbx vvi pno31 p-acp dt n1 pp-f n1, n1 p-acp dt n2 pp-f pn31,
(36) sermon (DIV2)
2481
Page 359
11921
yet he will keep him from the exercise and effects of that peace, from joy, he will hinder that as much as he can, that he may not have the sence of his blessedness:
yet he will keep him from the exercise and effects of that peace, from joy, he will hinder that as much as he can, that he may not have the sense of his blessedness:
av pns31 vmb vvi pno31 p-acp dt n1 cc n2 pp-f d n1, p-acp n1, pns31 vmb vvi cst p-acp d c-acp pns31 vmb, cst pns31 vmb xx vhi dt n1 pp-f po31 n1:
(36) sermon (DIV2)
2481
Page 359
11922
he knows that spiritual joy strengthens a man to all spiritual duties; and his endeavour is to weaken all the servants of Christ, in all their services;
he knows that spiritual joy strengthens a man to all spiritual duties; and his endeavour is to weaken all the Servants of christ, in all their services;
pns31 vvz d j n1 vvz dt n1 p-acp d j n2; cc po31 n1 vbz pc-acp vvi d dt n2 pp-f np1, p-acp d po32 n2;
(36) sermon (DIV2)
2481
Page 359
11923
and therefore he doth, at least labour against that with all his might, that if they will needs go on,
and Therefore he does, At least labour against that with all his might, that if they will needs go on,
cc av pns31 vdz, p-acp ds n1 p-acp cst p-acp d po31 n1, cst cs pns32 vmb av vvi a-acp,
(36) sermon (DIV2)
2481
Page 359
11924
yet nevertheless to propound, and occasion as many things that may be troublesome to them, and disquiet their hearts, as he can.
yet nevertheless to propound, and occasion as many things that may be troublesome to them, and disquiet their hearts, as he can.
av av pc-acp vvi, cc n1 p-acp d n2 cst vmb vbi j p-acp pno32, cc vvi po32 n2, c-acp pns31 vmb.
(36) sermon (DIV2)
2481
Page 359
11925
And there are two principal wayes (that I may but touch them) whereby Satan wondrously prevails in this particular.
And there Are two principal ways (that I may but touch them) whereby Satan wondrously prevails in this particular.
cc pc-acp vbr crd j-jn n2 (cst pns11 vmb cc-acp vvi pno32) q-crq np1 av-j vvz p-acp d j.
(36) sermon (DIV2)
2482
Page 359
11926
The one is by stealing out of their hearts those precious promises, those comforts, whereby the Word of God revives the soul.
The one is by stealing out of their hearts those precious promises, those comforts, whereby the Word of God revives the soul.
dt crd vbz p-acp vvg av pp-f po32 n2 d j n2, d n2, c-crq dt n1 pp-f np1 vvz dt n1.
(36) sermon (DIV2)
2483
Page 359
11947
as in the plowed ground, when there is no pains taken with the heart, now every notion, every direction,
as in the plowed ground, when there is no pains taken with the heart, now every notion, every direction,
c-acp p-acp dt vvn n1, c-crq pc-acp vbz dx n2 vvn p-acp dt n1, av d n1, d n1,
(36) sermon (DIV2)
2484
Page 359
11927
You have forgotten (saith the Apostle) the consolations of God. And the devil meets in man with two advantages, to help him in the effecting of this; You have forgotten (Says the Apostle) the consolations of God. And the Devil meets in man with two advantages, to help him in the effecting of this;
pn22 vhb vvn (vvz dt n1) dt n2 pp-f np1. cc dt n1 vvz p-acp n1 p-acp crd n2, pc-acp vvi pno31 p-acp dt vvg pp-f d;
(36) sermon (DIV2)
2483
Page 359
11928
First he turns the thoughts upon new objects, and herein he doth diametrically, and directly set himself against God in the way of his special providence:
First he turns the thoughts upon new objects, and herein he does diametrically, and directly Set himself against God in the Way of his special providence:
ord pns31 vvz dt n2 p-acp j n2, cc av pns31 vdz av-j, cc av-j vvd px31 p-acp np1 p-acp dt n1 pp-f po31 j n1:
(36) sermon (DIV2)
2483
Page 359
11929
that very thing that God in wonderfull wisdom hath wrought in the heart for the ease and comfort of man, Satan makes it an occasion of trouble, that very thing that God in wonderful Wisdom hath wrought in the heart for the ease and Comfort of man, Satan makes it an occasion of trouble,
cst j n1 cst np1 p-acp j n1 vhz vvn p-acp dt n1 p-acp dt n1 cc n1 pp-f n1, np1 vvz pn31 dt n1 pp-f n1,
(36) sermon (DIV2)
2483
Page 359
11930
and that is this, the variety of mans thoughts;
and that is this, the variety of men thoughts;
cc d vbz d, dt n1 pp-f ng1 n2;
(36) sermon (DIV2)
2483
Page 359
11931
what is the reason that God hath framed the mind of man to change his thoughts continually,
what is the reason that God hath framed the mind of man to change his thoughts continually,
r-crq vbz dt n1 cst np1 vhz vvn dt n1 pp-f n1 pc-acp vvi po31 n2 av-j,
(36) sermon (DIV2)
2483
Page 359
11932
and to have innumerable thoughts? Certainly for the very ease of the Spirit of man,
and to have innumerable thoughts? Certainly for the very ease of the Spirit of man,
cc pc-acp vhi j n2? av-j p-acp dt j n1 pp-f dt n1 pp-f n1,
(36) sermon (DIV2)
2483
Page 359
11933
for the very ease of the soul of man:
for the very ease of the soul of man:
p-acp dt j n1 pp-f dt n1 pp-f n1:
(36) sermon (DIV2)
2483
Page 359
11934
For if the mind should keep intent upon any one thought long, it would so work upon that, that it would weary it self out in working,
For if the mind should keep intent upon any one Thought long, it would so work upon that, that it would weary it self out in working,
c-acp cs dt n1 vmd vvi n1 p-acp d pi vvd av-j, pn31 vmd av vvi p-acp d, cst pn31 vmd vvi pn31 n1 av p-acp vvg,
(36) sermon (DIV2)
2483
Page 359
11935
as we see men by excess of grief in particular cases, grow to be phrensie, and destracted, and the like:
as we see men by excess of grief in particular cases, grow to be frenzy, and distracted, and the like:
c-acp pns12 vvb n2 p-acp n1 pp-f n1 p-acp j n2, vvb pc-acp vbi n1, cc vvn, cc dt j:
(36) sermon (DIV2)
2483
Page 359
11936
Now this aptness of the mind to run to variety of thoughts that God hath made for the ease of man, Satan turns it as a help to hurt him.
Now this aptness of the mind to run to variety of thoughts that God hath made for the ease of man, Satan turns it as a help to hurt him.
av d n1 pp-f dt n1 pc-acp vvi p-acp n1 pp-f n2 cst np1 vhz vvn p-acp dt n1 pp-f n1, np1 vvz pn31 p-acp dt n1 pc-acp vvi pno31.
(36) sermon (DIV2)
2483
Page 359
11937
A man shall run on into a world of business, of temptations, and distractions that shall draw him from the thought of those things that he hath heard for the relieving of his Spirit wherein God spake comfort to his heart, that he may the better fasten those discouragements on him, that he desires.
A man shall run on into a world of business, of temptations, and distractions that shall draw him from the Thought of those things that he hath herd for the relieving of his Spirit wherein God spoke Comfort to his heart, that he may the better fasten those discouragements on him, that he Desires.
dt n1 vmb vvi a-acp p-acp dt n1 pp-f n1, pp-f n2, cc n2 cst vmb vvi pno31 p-acp dt n1 pp-f d n2 cst pns31 vhz vvn p-acp dt vvg pp-f po31 n1 c-crq np1 vvd n1 p-acp po31 n1, cst pns31 vmb dt av-jc vvi d n2 p-acp pno31, cst pns31 vvz.
(36) sermon (DIV2)
2483
Page 359
11938
Secondly, another advantage he hath for this end is this, that is, he wondrously prevails upon the heart of man by a careless neglect that is in men: every man loves ease;
Secondly, Another advantage he hath for this end is this, that is, he wondrously prevails upon the heart of man by a careless neglect that is in men: every man loves ease;
ord, j-jn n1 pns31 vhz p-acp d n1 vbz d, cst vbz, pns31 av-j vvz p-acp dt n1 pp-f n1 p-acp dt j n1 cst vbz p-acp n2: d n1 vvz n1;
(36) sermon (DIV2)
2484
Page 359
11939
There is such a spirit in man, such a disposition in the spirit of man, that he avoids the things ordinarily that have great labour:
There is such a Spirit in man, such a disposition in the Spirit of man, that he avoids the things ordinarily that have great labour:
pc-acp vbz d dt n1 p-acp n1, d dt n1 p-acp dt n1 pp-f n1, cst pns31 vvz dt n2 av-j d vhb j n1:
(36) sermon (DIV2)
2484
Page 359
11940
this disposition to ease, and rest, Satan serves himself on, and makes great use of;
this disposition to ease, and rest, Satan serves himself on, and makes great use of;
d n1 pc-acp vvi, cc n1, np1 vvz px31 p-acp, cc vvz j n1 pp-f;
(36) sermon (DIV2)
2484
Page 359
11941
so when a man hath come from hearing the Word, and reading the Scriptures, whereas he should now be exercised,
so when a man hath come from hearing the Word, and reading the Scriptures, whereas he should now be exercised,
av c-crq dt n1 vhz vvn p-acp vvg dt n1, cc vvg dt n2, cs pns31 vmd av vbi vvn,
(36) sermon (DIV2)
2484
Page 359
11942
and labour in meditation to work those things on his heart, that now the root might fasten,
and labour in meditation to work those things on his heart, that now the root might fasten,
cc n1 p-acp n1 pc-acp vvi d n2 p-acp po31 n1, cst av dt n1 vmd vvi,
(36) sermon (DIV2)
2484
Page 359
11943
and things might settle on the soul, he passeth by these easily;
and things might settle on the soul, he passes by these Easily;
cc n2 vmd vvi p-acp dt n1, pns31 vvz p-acp d av-j;
(36) sermon (DIV2)
2484
Page 359
11944
now the heart of a man lies open as the high way, you know the parable, Matth. 13. when the seed fell on the high-way, the Fowls of the ayr came, and picked it up,
now the heart of a man lies open as the high Way, you know the parable, Matthew 13. when the seed fell on the highway, the Fowls of the air Come, and picked it up,
av dt n1 pp-f dt n1 vvz j c-acp dt j n1, pn22 vvb dt n1, np1 crd c-crq dt n1 vvd p-acp dt n1, dt n2 pp-f dt n1 vvd, cc vvd pn31 a-acp,
(36) sermon (DIV2)
2484
Page 359
11945
and it was gone presently, where there is no pains taken with the heart of a man,
and it was gone presently, where there is no pains taken with the heart of a man,
cc pn31 vbds vvn av-j, c-crq pc-acp vbz dx n2 vvn p-acp dt n1 pp-f dt n1,
(36) sermon (DIV2)
2484
Page 359
11948
and every spiritual instruction it lies lightly there, and is soon carried out, this is the advantage that Satan makes of a mans love of ease.
and every spiritual instruction it lies lightly there, and is soon carried out, this is the advantage that Satan makes of a men love of ease.
cc d j n1 pn31 vvz av-j a-acp, cc vbz av vvn av, d vbz dt n1 cst np1 vvz pp-f dt ng1 n1 pp-f n1.
(36) sermon (DIV2)
2484
Page 359
11949
But there is another thing concerning the way that Satan takes, not only to steal it out of the mind by those two wayes,
But there is Another thing Concerning the Way that Satan Takes, not only to steal it out of the mind by those two ways,
p-acp pc-acp vbz j-jn n1 vvg dt n1 cst np1 vvz, xx av-j pc-acp vvi pn31 av pp-f dt n1 p-acp d crd n2,
(36) sermon (DIV2)
2485
Page 359
11950
but again by presenting the very truths of God to men in false glosses, so as a man cannot discern them in their own shape,
but again by presenting the very truths of God to men in false Glosses, so as a man cannot discern them in their own shape,
cc-acp av p-acp vvg dt j n2 pp-f np1 p-acp n2 p-acp j n2, av c-acp dt n1 vmbx vvi pno32 p-acp po32 d n1,
(36) sermon (DIV2)
2485
Page 359
11951
and nature, but in such colours as he presents them to them. If the time would have served, I might instance in several particulars;
and nature, but in such colours as he presents them to them. If the time would have served, I might instance in several particulars;
cc n1, cc-acp p-acp d n2 c-acp pns31 vvz pno32 p-acp pno32. cs dt n1 vmd vhi vvn, pns11 vmd n1 p-acp j n2-j;
(36) sermon (DIV2)
2485
Page 359
11952
I will but touch upon one or two, and leave the inlargement to your own meditations.
I will but touch upon one or two, and leave the enlargement to your own meditations.
pns11 vmb cc-acp vvi p-acp crd cc crd, cc vvi dt n1 p-acp po22 d n2.
(36) sermon (DIV2)
2485
Page 359
11953
Sometimes, things that are great, and of precious use, shall be presented small, and of no account:
Sometime, things that Are great, and of precious use, shall be presented small, and of no account:
av, n2 cst vbr j, cc pp-f j n1, vmb vbi vvn j, cc pp-f dx n1:
(36) sermon (DIV2)
2485
Page 360
11954
and things again that are small and little, shall be presented wondrous great:
and things again that Are small and little, shall be presented wondrous great:
cc n2 av d vbr j cc j, vmb vbi vvn j j:
(36) sermon (DIV2)
2485
Page 360
11955
The mercies of God, the Attributes of God, the promises of the Gospel, the sufficiency of the merits of Christ, these shall seem small things, little to be regarded, less then ever God intended them to be:
The Mercies of God, the Attributes of God, the promises of the Gospel, the sufficiency of the merits of christ, these shall seem small things, little to be regarded, less then ever God intended them to be:
dt n2 pp-f np1, dt n2 pp-f np1, dt n2 pp-f dt n1, dt n1 pp-f dt n2 pp-f np1, d vmb vvi j n2, j pc-acp vbi vvn, av-dc cs av np1 vvd pno32 pc-acp vbi:
(36) sermon (DIV2)
2485
Page 360
11956
And on the contrary, a mans own sins, his own distempers shall be made exceeding great:
And on the contrary, a men own Sins, his own distempers shall be made exceeding great:
cc p-acp dt n-jn, dt ng1 d n2, po31 d n2 vmb vbi vvn av-vvg j:
(36) sermon (DIV2)
2485
Page 360
11957
Worldly things shall be presented, as things of the greatest consequence;
Worldly things shall be presented, as things of the greatest consequence;
j n2 vmb vbi vvn, c-acp n2 pp-f dt js n1;
(36) sermon (DIV2)
2485
Page 360
11958
and spiritual things as meer accessories, as things that depend upon them, and that come in after.
and spiritual things as mere accessories, as things that depend upon them, and that come in After.
cc j n2 p-acp j n2-jn, c-acp n2 cst vvb p-acp pno32, cc d vvb p-acp a-acp.
(36) sermon (DIV2)
2485
Page 360
11959
Sometimes again, things that are most necessary to be understood and known, things that should be particularly applyed, shall be presented obscurely and confusedly;
Sometime again, things that Are most necessary to be understood and known, things that should be particularly applied, shall be presented obscurely and confusedly;
av av, n2 cst vbr av-ds j pc-acp vbi vvn cc vvn, n2 cst vmd vbi av-j vvd, vmb vbi vvn av-j cc av-vvn;
(36) sermon (DIV2)
2485
Page 360
11960
and sometimes things of lesser consequence, the knowledge whereof is not so necessary, shall be presented with more clearness,
and sometime things of lesser consequence, the knowledge whereof is not so necessary, shall be presented with more clearness,
cc av n2 pp-f jc n1, dt n1 c-crq vbz xx av j, vmb vbi vvn p-acp dc n1,
(36) sermon (DIV2)
2485
Page 360
11961
and with strong perswasions to the study and knowledge of them. But I will not stand on this:
and with strong persuasions to the study and knowledge of them. But I will not stand on this:
cc p-acp j n2 p-acp dt n1 cc n1 pp-f pno32. p-acp pns11 vmb xx vvi p-acp d:
(36) sermon (DIV2)
2485
Page 360
11962
this is enough to give you a taste of Satans subtilty this way, whereby he wondrously prevails in bringing trouble upon the spirits of men.
this is enough to give you a taste of Satan subtlety this Way, whereby he wondrously prevails in bringing trouble upon the spirits of men.
d vbz av-d pc-acp vvi pn22 dt n1 pp-f npg1 n1 d n1, c-crq pns31 av-j vvz p-acp vvg n1 p-acp dt n2 pp-f n2.
(36) sermon (DIV2)
2485
Page 360
11963
Thirdly, it is from our selves, and so it comes to pass from that general corruption that is in our natures, from whence all other sins flow, that the spirits of men are troubled,
Thirdly, it is from our selves, and so it comes to pass from that general corruption that is in our nature's, from whence all other Sins flow, that the spirits of men Are troubled,
ord, pn31 vbz p-acp po12 n2, cc av pn31 vvz pc-acp vvi p-acp d j n1 cst vbz p-acp po12 n2, p-acp c-crq d j-jn n2 vvb, cst dt n2 pp-f n2 vbr vvn,
(36) sermon (DIV2)
2486
Page 360
11964
and disturbed, by things that fall out from day to day. And first it comes to pass, that the soul of man is miserably in bondage,
and disturbed, by things that fallen out from day to day. And First it comes to pass, that the soul of man is miserably in bondage,
cc vvn, p-acp n2 cst vvb av p-acp n1 p-acp n1. cc ord pn31 vvz pc-acp vvi, cst dt n1 pp-f n1 vbz av-j p-acp n1,
(36) sermon (DIV2)
2486
Page 360
11965
and captivated, and inthraled, and is deprived of liberty (as it were) through the distemper of the body;
and captivated, and enthralled, and is deprived of liberty (as it were) through the distemper of the body;
cc vvn, cc vvn, cc vbz vvn pp-f n1 (c-acp pn31 vbdr) p-acp dt n1 pp-f dt n1;
(36) sermon (DIV2)
2487
Page 360
11966
as in Melancholy and sickness, we see how the soul is dis• … urbed by the very diseases,
as in Melancholy and sickness, we see how the soul is dis• … urbed by the very diseases,
c-acp p-acp j-jn cc n1, pns12 vvb c-crq dt n1 vbz n1 … j-vvn p-acp dt j n2,
(36) sermon (DIV2)
2487
Page 360
12024
and to make here an intimation of two duties, as a help of quieting the heart, and so it reads it;
and to make Here an intimation of two duties, as a help of quieting the heart, and so it reads it;
cc pc-acp vvi av dt n1 pp-f crd n2, c-acp dt n1 pp-f vvg dt n1, cc av pn31 vvz pn31;
(36) sermon (DIV2)
2499
Page 361
11967
and distempers in the body it self, and that by vertue of that simpathy in the soul with the body, it riseth from the union of it, to the body by the spirits:
and distempers in the body it self, and that by virtue of that Sympathy in the soul with the body, it Riseth from the Union of it, to the body by the spirits:
cc n2 p-acp dt n1 pn31 n1, cc cst p-acp n1 pp-f d n1 p-acp dt n1 p-acp dt n1, pn31 vvz p-acp dt n1 pp-f pn31, p-acp dt n1 p-acp dt n2:
(36) sermon (DIV2)
2487
Page 360
11968
but this I will pass by.
but this I will pass by.
cc-acp d pns11 vmb vvi p-acp.
(36) sermon (DIV2)
2487
Page 360
11969
Sometimes we see the soul subdued with lusts and corruptions, somestrong lust, some strong sin or other prevails;
Sometime we see the soul subdued with Lustiest and corruptions, somestrong lust, Some strong since or other prevails;
av pns12 vvb dt n1 vvn p-acp n2 cc n2, j n1, d j n1 cc n-jn vvz;
(36) sermon (DIV2)
2488
Page 360
11970
And then as it is with the Fowl that is now flying in the air, it may be there is bird-lime cast upon the wings of it, it falls down presently, and can flie no further;
And then as it is with the Fowl that is now flying in the air, it may be there is birdlime cast upon the wings of it, it falls down presently, and can fly no further;
cc av c-acp pn31 vbz p-acp dt n1 cst vbz av vvg p-acp dt n1, pn31 vmb vbi a-acp vbz n1 vvn p-acp dt n2 pp-f pn31, pn31 vvz a-acp av-j, cc vmb vvi av-dx av-jc;
(36) sermon (DIV2)
2488
Page 360
11971
so it is with the soul, somewhat presseth it down, somewhat compasseth it about, and coups it in,
so it is with the soul, somewhat Presseth it down, somewhat Compasseth it about, and coups it in,
av pn31 vbz p-acp dt n1, av vvz pn31 a-acp, av vvz pn31 a-acp, cc vvz pn31 p-acp,
(36) sermon (DIV2)
2488
Page 360
11972
as that expression is used, Heb. 12.1. Let us cast off the sin that compasseth us about, and that presseth so heavy down, that we may run with patience the race that is set before us.
as that expression is used, Hebrew 12.1. Let us cast off the since that Compasseth us about, and that Presseth so heavy down, that we may run with patience the raze that is Set before us.
c-acp cst n1 vbz vvn, np1 crd. vvb pno12 vvi a-acp dt n1 cst vvz pno12 p-acp, cc d vvz av j a-acp, cst pns12 vmb vvi p-acp n1 dt n1 cst vbz vvn p-acp pno12.
(36) sermon (DIV2)
2488
Page 360
11973
And sometimes the soul is disturbed by inordinate passions, which arise from that general distemper that is diffused through every faculty,
And sometime the soul is disturbed by inordinate passion, which arise from that general distemper that is diffused through every faculty,
cc av dt n1 vbz vvn p-acp j n2, r-crq vvb p-acp d j n1 cst vbz vvn p-acp d n1,
(36) sermon (DIV2)
2489
Page 360
11974
and so the understanding looks upon things as through a mist, it sees nothing clearly,
and so the understanding looks upon things as through a missed, it sees nothing clearly,
cc av dt n1 vvz p-acp n2 c-acp p-acp dt n1, pn31 vvz pix av-j,
(36) sermon (DIV2)
2489
Page 360
11975
and in most common things it is blind, and it is led by blind affections too,
and in most Common things it is blind, and it is led by blind affections too,
cc p-acp ds j n2 pn31 vbz j, cc pn31 vbz vvn p-acp j n2 av,
(36) sermon (DIV2)
2489
Page 360
11976
and when the blind leads the blind, both fall into the ditch, saith Christ:
and when the blind leads the blind, both fallen into the ditch, Says christ:
cc c-crq dt j vvz dt j, d n1 p-acp dt n1, vvz np1:
(36) sermon (DIV2)
2489
Page 360
11977
and so the memory that should retain the precious treasures, the promises of the Gospel to relieve the soul in all cases, it is like a leaking vessel that lets things run out,
and so the memory that should retain the precious treasures, the promises of the Gospel to relieve the soul in all cases, it is like a leaking vessel that lets things run out,
cc av dt n1 cst vmd vvi dt j n2, dt n2 pp-f dt n1 pc-acp vvi dt n1 p-acp d n2, pn31 vbz av-j dt j-vvg n1 cst vvz n2 vvb av,
(36) sermon (DIV2)
2489
Page 360
11978
as it is Heb. 2. Take heed that the things you have heard, run not out, saith the Apostle, alluding to that Metaphor.
as it is Hebrew 2. Take heed that the things you have herd, run not out, Says the Apostle, alluding to that Metaphor.
c-acp pn31 vbz np1 crd vvb n1 cst dt n2 pn22 vhb vvn, vvb xx av, vvz dt n1, vvg p-acp d n1.
(36) sermon (DIV2)
2489
Page 360
11979
And the very conscience it self that should be conclusive, it now rests in generals and uncertainties, conscience should determin what my case is,
And the very conscience it self that should be conclusive, it now rests in generals and uncertainties, conscience should determine what my case is,
cc dt j n1 pn31 n1 cst vmd vbi j, pn31 av vvz p-acp n2 cc n2, n1 vmd vvi r-crq po11 n1 vbz,
(36) sermon (DIV2)
2490
Page 360
11980
whether I be the child of God, or no;
whither I be the child of God, or no;
cs pns11 vbb dt n1 pp-f np1, cc av-dx;
(36) sermon (DIV2)
2490
Page 360
11981
whether I be in the state of grace or no, to put a man to bring things to particular:
whither I be in the state of grace or no, to put a man to bring things to particular:
cs pns11 vbb p-acp dt n1 pp-f n1 cc uh-dx, pc-acp vvi dt n1 pc-acp vvi n2 p-acp j:
(36) sermon (DIV2)
2490
Page 360
11982
now for the most part by mans own neglect it remains in doubt, it may be I am, it may be I am not, it may be I have a right in the Covenant of grace, it may be not, &c. And now because conscience is not come to that resolute conclusive act that a man may determine of his own particular case,
now for the most part by men own neglect it remains in doubt, it may be I am, it may be I am not, it may be I have a right in the Covenant of grace, it may be not, etc. And now Because conscience is not come to that resolute conclusive act that a man may determine of his own particular case,
av p-acp dt av-ds n1 p-acp ng1 d n1 pn31 vvz p-acp n1, pn31 vmb vbi pns11 vbm, pn31 vmb vbi pns11 vbm xx, pn31 vmb vbi pns11 vhb dt j-jn p-acp dt n1 pp-f n1, pn31 vmb vbi xx, av cc av c-acp n1 vbz xx vvn p-acp d j j n1 cst dt n1 vmb vvi pp-f po31 d j n1,
(36) sermon (DIV2)
2490
Page 360
11983
hence it is that every thing troubles, and disquiets him. Thus beloved you see the reasons of it.
hence it is that every thing Troubles, and disquiets him. Thus Beloved you see the Reasons of it.
av pn31 vbz cst d n1 vvz, cc vvz pno31. av vvn pn22 vvi dt n2 pp-f pn31.
(36) sermon (DIV2)
2490
Page 360
11984
We will briefly pass it over with a word of Application. And first it should teach us compassion towards those whose spirits are troubled;
We will briefly pass it over with a word of Application. And First it should teach us compassion towards those whose spirits Are troubled;
pns12 vmb av-j vvi pn31 a-acp p-acp dt n1 pp-f n1. cc ord pn31 vmd vvi pno12 n1 p-acp d rg-crq n2 vbr vvn;
(36) sermon (DIV2)
2491
Page 360
12026
The first is God, considered in the Trinity of persons, in the unity of Essence. The second is Christ, Mediator, God, and Man.
The First is God, considered in the Trinity of Persons, in the unity of Essence. The second is christ, Mediator, God, and Man.
dt ord vbz np1, vvn p-acp dt np1 pp-f n2, p-acp dt n1 pp-f n1. dt ord vbz np1, n1, np1, cc n1
(36) sermon (DIV2)
2500
Page 361
11985
our Saviour Christ saith here, Let not you hearts be troubled; He considered of them in their weakness, and doth not much upbraid them with it,
our Saviour christ Says Here, Let not you hearts be troubled; He considered of them in their weakness, and does not much upbraid them with it,
po12 n1 np1 vvz av, vvb xx pn22 n2 vbb vvn; pns31 vvd pp-f pno32 p-acp po32 n1, cc vdz xx d vvi pno32 p-acp pn31,
(36) sermon (DIV2)
2492
Page 360
11986
but helps to bring them out of it in much mercy, and love, and so should we.
but helps to bring them out of it in much mercy, and love, and so should we.
cc-acp vvz pc-acp vvi pno32 av pp-f pn31 p-acp d n1, cc n1, cc av vmd pns12.
(36) sermon (DIV2)
2492
Page 360
11987
There is such a disposition rising from the pride, cruelty, and uncharitableness of the hearts of men, that they are apt to add to the burthen of the afflicted,
There is such a disposition rising from the pride, cruelty, and uncharitableness of the hearts of men, that they Are apt to add to the burden of the afflicted,
pc-acp vbz d dt n1 vvg p-acp dt n1, n1, cc n1 pp-f dt n2 pp-f n2, cst pns32 vbr j pc-acp vvi p-acp dt n1 pp-f dt j-vvn,
(36) sermon (DIV2)
2492
Page 360
11988
and to make their afflictions more by their censuring of their troubles.
and to make their afflictions more by their censuring of their Troubles.
cc pc-acp vvi po32 n2 av-dc p-acp po32 vvg pp-f po32 n2.
(36) sermon (DIV2)
2492
Page 360
11989
You know the speech of old Eli a good man, but yet he failed in that,
You know the speech of old Eli a good man, but yet he failed in that,
pn22 vvb dt n1 pp-f j np1 dt j n1, cc-acp av pns31 vvd p-acp d,
(36) sermon (DIV2)
2492
Page 360
11990
when he saw Hannah in great trouble of spirit, uttering her heart before the Lord;
when he saw Hannah in great trouble of Spirit, uttering her heart before the Lord;
c-crq pns31 vvd np1 p-acp j n1 pp-f n1, vvg po31 n1 p-acp dt n1;
(36) sermon (DIV2)
2492
Page 360
11991
Lay away thy drunkenness, (saith he) he thought she was drunk, at lest with some passion,Lay away thy Drunkenness, (Says he) he Thought she was drunk, At lest with Some passion,
vvb av po21 n1, (vvz pns31) pns31 vvd pns31 vbds vvn, p-acp cs p-acp d n1,
(36) sermon (DIV2)
2492
Page 361
11992
and all came but from perplexity, and disturbance of spirit, and in that manner he rather added to her grief then eased hen;
and all Come but from perplexity, and disturbance of Spirit, and in that manner he rather added to her grief then eased hen;
cc d vvd cc-acp p-acp n1, cc n1 pp-f n1, cc p-acp d n1 pns31 av-c vvd p-acp po31 n1 av vvn n1;
(36) sermon (DIV2)
2492
Page 361
11993
So Jobs friends you see what they said, they presently judged him in that case, as one that God had cast off for hypocrisie, and for his pride, and covetousness,
So Jobs Friends you see what they said, they presently judged him in that case, as one that God had cast off for hypocrisy, and for his pride, and covetousness,
av n2 n2 pn22 vvb r-crq pns32 vvd, pns32 av-j vvd pno31 p-acp d n1, c-acp pi cst np1 vhd vvn a-acp p-acp n1, cc p-acp po31 n1, cc n1,
(36) sermon (DIV2)
2492
Page 361
11994
or for some one thing or other, and therefore it was thus with him; Nay, Christ himself, the censure of all men was thus much concerning Christ himself;
or for Some one thing or other, and Therefore it was thus with him; Nay, christ himself, the censure of all men was thus much Concerning christ himself;
cc p-acp d crd n1 cc n-jn, cc av pn31 vbds av p-acp pno31; uh-x, np1 px31, dt n1 pp-f d n2 vbds av av-d vvg np1 px31;
(36) sermon (DIV2)
2492
Page 361
11995
We did esleem him stricken, smitten of God, and afflicted. We did esleem him stricken, smitten of God, and afflicted.
pns12 vdd vvi pno31 vvn, vvn pp-f np1, cc vvn.
(36) sermon (DIV2)
2492
Page 361
11996
The intent of the phrase is, as one smitten for his own ill, as if God had now manifested that he did not acknowledge him to be so holy and righteous.
The intent of the phrase is, as one smitten for his own ill, as if God had now manifested that he did not acknowledge him to be so holy and righteous.
dt n1 pp-f dt n1 vbz, c-acp pi vvn p-acp po31 d j-jn, c-acp cs np1 vhd av vvn cst pns31 vdd xx vvi pno31 pc-acp vbi av j cc j.
(36) sermon (DIV2)
2492
Page 361
11997
So thus you see the inclination in the heart of man, to uncharitable jndging of those that God hath cast down,
So thus you see the inclination in the heart of man, to uncharitable jndging of those that God hath cast down,
av av pn22 vvb dt n1 p-acp dt n1 pp-f n1, p-acp j vvg pp-f d cst np1 vhz vvn a-acp,
(36) sermon (DIV2)
2492
Page 361
11998
and suffers to be exercised under many afflictions, and troubles; Let us learn then spiritual wisdome;
and suffers to be exercised under many afflictions, and Troubles; Let us Learn then spiritual Wisdom;
cc vvz pc-acp vbi vvn p-acp d n2, cc n2; vvb pno12 vvi av j n1;
(36) sermon (DIV2)
2492
Page 361
11999
let us learn love, and spiritual mercy, to judge more favourably of the state of those whom we see troubled in spirit.
let us Learn love, and spiritual mercy, to judge more favourably of the state of those whom we see troubled in Spirit.
vvb pno12 vvi n1, cc j n1, pc-acp vvi av-dc av-j pp-f dt n1 pp-f d ro-crq pns12 vvb vvn p-acp n1.
(36) sermon (DIV2)
2492
Page 361
12000
Many times God infeebleth, and distresseth the spirits of his best servants, to abate the pride of men, that none might exalt himself before God;
Many times God infeebleth, and distresseth the spirits of his best Servants, to abate the pride of men, that none might exalt himself before God;
d n2 np1 vvz, cc vvz dt n2 pp-f po31 js n2, pc-acp vvi dt n1 pp-f n2, cst pix vmd vvi px31 p-acp np1;
(36) sermon (DIV2)
2493
Page 361
12001
Nay, in the very thing wherein they have excelled, in the same thing he sometimes abaseth them:
Nay, in the very thing wherein they have excelled, in the same thing he sometime abaseth them:
uh-x, p-acp dt j n1 c-crq pns32 vhb vvn, p-acp dt d n1 pns31 av vvz pno32:
(36) sermon (DIV2)
2493
Page 361
12002
you see Abraham he is called the Father of the faithful; his excellency was his faith,
you see Abraham he is called the Father of the faithful; his excellency was his faith,
pn22 vvb np1 pns31 vbz vvn dt n1 pp-f dt j; po31 n1 vbds po31 n1,
(36) sermon (DIV2)
2493
Page 361
12003
yet faithful Abraham is detected in Scripture of much unbelief in some particulars;
yet faithful Abraham is detected in Scripture of much unbelief in Some particulars;
av j np1 vbz vvn p-acp n1 pp-f d n1 p-acp d n2-j;
(36) sermon (DIV2)
2493
Page 361
12025
Let not your hearts be troubled, beleeve in God, beleeve also in me, propounding a twofold object, where-about faith should be exercised, that the heart may be quieted in the time of any trouble.Let not your hearts be troubled, believe in God, believe also in me, propounding a twofold Object, whereabout faith should be exercised, that the heart may be quieted in the time of any trouble.
vvb xx po22 n2 vbb vvn, vvb p-acp np1, vvb av p-acp pno11, vvg dt j n1, j n1 vmd vbi vvn, cst dt n1 vmb vbi vvn p-acp dt n1 pp-f d n1.
(36) sermon (DIV2)
2499
Page 361
12004
Who would think that he should expose Sara, as he did to save himself? that he should do it, that was called the Father of the faithful? you have heard (saith the Apostle James, of the patience of Job, the very excellency of Job was his patience:
Who would think that he should expose Sarah, as he did to save himself? that he should do it, that was called the Father of the faithful? you have herd (Says the Apostle James, of the patience of Job, the very excellency of Job was his patience:
r-crq vmd vvi cst pns31 vmd vvi np1, c-acp pns31 vdd p-acp vvi px31? cst pns31 vmd vdi pn31, cst vbds vvn dt n1 pp-f dt j? pn22 vhb vvn (vvz dt n1 np1, pp-f dt n1 pp-f np1, dt j n1 pp-f np1 vbds po31 n1:
(36) sermon (DIV2)
2493
Page 361
12005
who would think that ever patient Job should utter such things as he did, sometime,
who would think that ever patient Job should utter such things as he did, sometime,
r-crq vmd vvi cst av j n1 vmd vvi d n2 c-acp pns31 vdd, av,
(36) sermon (DIV2)
2493
Page 361
12006
even cursing the very day of his birth? David a man of a chearful spirit, a man full of the praises of God, a man wonderous large,
even cursing the very day of his birth? David a man of a cheerful Spirit, a man full of the praises of God, a man wondrous large,
av vvg dt j n1 pp-f po31 n1? np1 dt n1 pp-f dt j n1, dt n1 j pp-f dt n2 pp-f np1, dt n1 j j,
(36) sermon (DIV2)
2493
Page 361
12007
when he comes to speak of the glory of God at several times.
when he comes to speak of the glory of God At several times.
c-crq pns31 vvz pc-acp vvi pp-f dt n1 pp-f np1 p-acp j n2.
(36) sermon (DIV2)
2493
Page 361
12008
A man would have thought him of an invincible fortitude, and courage, yet nevertheless you shall have David so cast down,
A man would have Thought him of an invincible fortitude, and courage, yet nevertheless you shall have David so cast down,
dt n1 vmd vhi vvn pno31 pp-f dt j n1, cc n1, av av pn22 vmb vhi np1 av vvd a-acp,
(36) sermon (DIV2)
2493
Page 361
12009
as that he thinks the Lord had forgotten him, and that the Lord would shew no mercy upon him, that the Lord had hid himself from him,
as that he thinks the Lord had forgotten him, and that the Lord would show no mercy upon him, that the Lord had hid himself from him,
c-acp cst pns31 vvz dt n1 vhd vvn pno31, cc cst dt n1 vmd vvi dx n1 p-acp pno31, cst dt n1 vhd vvn px31 p-acp pno31,
(36) sermon (DIV2)
2493
Page 361
12010
and that he would never regard him more;
and that he would never regard him more;
cc cst pns31 vmd av-x vvi pno31 av-dc;
(36) sermon (DIV2)
2493
Page 361
12011
who would think that ever David, that abounded so in the comforts of the spirit sometimes, should be so dejected at such times as those were,
who would think that ever David, that abounded so in the comforts of the Spirit sometime, should be so dejected At such times as those were,
r-crq vmd vvi cst av np1, cst vvd av p-acp dt n2 pp-f dt n1 av, vmd vbi av vvn p-acp d n2 c-acp d vbdr,
(36) sermon (DIV2)
2493
Page 361
12012
when he was in such a conflict? Why doth God do this?
when he was in such a conflict? Why does God do this?
c-crq pns31 vbds p-acp d dt n1? q-crq vdz np1 vdb d?
(36) sermon (DIV2)
2493
Page 361
12013
To shew thus much, that the very best of his servants in the chief of their excellencies are dependant on him still, they have nothing of themselves, or from themselves.
To show thus much, that the very best of his Servants in the chief of their excellencies Are dependant on him still, they have nothing of themselves, or from themselves.
pc-acp vvi av av-d, cst dt av js pp-f po31 n2 p-acp dt n-jn pp-f po32 n2 vbr j-jn p-acp pno31 av, pns32 vhb pix pp-f px32, cc p-acp px32.
(36) sermon (DIV2)
2495
Page 361
12014
Therefore they shall sometimes seem to want that they have, that the very having, and using of it, may be ascribed to his glory.
Therefore they shall sometime seem to want that they have, that the very having, and using of it, may be ascribed to his glory.
av pns32 vmb av vvi pc-acp vvi cst pns32 vhb, cst dt av vhg, cc vvg pp-f pn31, vmb vbi vvn p-acp po31 n1.
(36) sermon (DIV2)
2495
Page 361
12015
Then let us now reason thus, when we see the servants of God in trouble, exercised under disquiet;
Then let us now reason thus, when we see the Servants of God in trouble, exercised under disquiet;
av vvb pno12 av n1 av, c-crq pns12 vvb dt n2 pp-f np1 p-acp n1, vvn p-acp n-jn;
(36) sermon (DIV2)
2495
Page 361
12016
Let us conclude, now God is glorifying himself.
Let us conclude, now God is glorifying himself.
vvb pno12 vvi, av np1 vbz vvg px31.
(36) sermon (DIV2)
2495
Page 361
12017
This the Apostle infers, He will rejoyce in his infirmities, because the power of Christ is manifested by it.
This the Apostle infers, He will rejoice in his infirmities, Because the power of christ is manifested by it.
np1 dt n1 vvz, pns31 vmb vvi p-acp po31 n2, c-acp dt n1 pp-f np1 vbz vvn p-acp pn31.
(36) sermon (DIV2)
2495
Page 361
12018
For our selves, it should teach us (according to the intent of this place) above all things to labour, that our hearts may be kept in that blessed plight of spiritual joy, that we may be strengthened with freeness of heart to serve God in our inward man;
For our selves, it should teach us (according to the intent of this place) above all things to labour, that our hearts may be kept in that blessed plighted of spiritual joy, that we may be strengthened with freeness of heart to serve God in our inward man;
p-acp po12 n2, pn31 vmd vvi pno12 (vvg p-acp dt n1 pp-f d n1) p-acp d n2 pc-acp vvi, cst po12 n2 vmb vbi vvn p-acp d j-vvn n1 pp-f j n1, cst pns12 vmb vbi vvn p-acp n1 pp-f n1 pc-acp vvi np1 p-acp po12 j n1;
(36) sermon (DIV2)
2496
Page 361
12019
Let not your hearts be troubled. How should this be done?Let not your hearts be troubled. How should this be done?
vvb xx po22 n2 vbb vvn. q-crq vmd d vbi vdn?
(36) sermon (DIV2)
2496
Page 361
12020
The Text tells us here (and so I come briefly to the second thing observable in the Text, the means) you beleeve in God (saith he) beleeve also in me.
The Text tells us Here (and so I come briefly to the second thing observable in the Text, the means) you believe in God (Says he) believe also in me.
dt n1 vvz pno12 av (cc av pns11 vvb av-j p-acp dt ord n1 j p-acp dt n1, dt n2) pn22 vvb p-acp np1 (vvz pns31) vvb av p-acp pno11.
(36) sermon (DIV2)
2498
Page 361
12021
As the words are read in the translation, they seem to be uttered by way of concession,
As the words Are read in the Translation, they seem to be uttered by Way of concession,
p-acp dt n2 vbr vvn p-acp dt n1, pns32 vvb pc-acp vbi vvn p-acp n1 pp-f n1,
(36) sermon (DIV2)
2499
Page 361
12022
as much as if Christ had said, since yon already beleeve in God, now beleeve in me.
as much as if christ had said, since yond already believe in God, now believe in me.
c-acp d c-acp cs np1 vhd vvn, c-acp d av vvi p-acp np1, av vvb p-acp pno11.
(36) sermon (DIV2)
2499
Page 361
12023
The Syriack seems to express it otherwise, and so render it by way of command,
The Syriac seems to express it otherwise, and so render it by Way of command,
dt np1 vvz pc-acp vvi pn31 av, cc av vvb pn31 p-acp n1 pp-f n1,
(36) sermon (DIV2)
2499
Page 361
12028
Then the second is, beleeve in me also; as one that is the Mediator between God and you,
Then the second is, believe in me also; as one that is the Mediator between God and you,
av dt ord vbz, vvb p-acp pno11 av; p-acp pi cst vbz dt n1 p-acp np1 cc pn22,
(36) sermon (DIV2)
2503
Page 362
12029
now making your peace with God; So the second part seems to be the prevention of an objection;
now making your peace with God; So the second part seems to be the prevention of an objection;
av vvg po22 n1 p-acp np1; av dt ord n1 vvz pc-acp vbi dt n1 pp-f dt n1;
(36) sermon (DIV2)
2503
Page 362
12030
For when he saith, Let not your hearts be troubled, beleeve in God, they might say,
For when he Says, Let not your hearts be troubled, believe in God, they might say,
c-acp c-crq pns31 vvz, vvb xx po22 n2 vbb vvn, vvb p-acp np1, pns32 vmd vvi,
(36) sermon (DIV2)
2503
Page 362
12031
Alas, shall we beleeve in God, that are sinful men;
Alas, shall we believe in God, that Are sinful men;
uh, vmb pns12 vvi p-acp np1, cst vbr j n2;
(36) sermon (DIV2)
2503
Page 362
12032
The sinners in Sion cry out, Who shall dwell with consuming fire? &c. Therefore saith Christ, beleeve also in me; that is, know that God will be your God, in,The Sinners in Sion cry out, Who shall dwell with consuming fire? etc. Therefore Says christ, believe also in me; that is, know that God will be your God, in,
dt n2 p-acp np1 vvb av, q-crq vmb vvi p-acp j-vvg n1? av av vvz np1, vvb av p-acp pno11; cst vbz, vvb cst np1 vmb vbi po22 n1, p-acp,
(36) sermon (DIV2)
2503
Page 362
12033
and for my sake he is reconciled, and well pleased with you.
and for my sake he is reconciled, and well pleased with you.
cc p-acp po11 n1 pns31 vbz vvn, cc av vvn p-acp pn22.
(36) sermon (DIV2)
2503
Page 362
12034
Therefore in all your approaches to God take me with you, look up to God, pray to him, depend upon God through me, still keep me as a Mediatour between God and you,
Therefore in all your Approaches to God take me with you, look up to God, pray to him, depend upon God through me, still keep me as a Mediator between God and you,
av p-acp d po22 n2 p-acp np1 vvb pno11 p-acp pn22, vvb a-acp p-acp np1, vvb p-acp pno31, vvb p-acp np1 p-acp pno11, av vvb pno11 p-acp dt n1 p-acp np1 cc pn22,
(36) sermon (DIV2)
2503
Page 362
12035
and this will preserve your hearts in peace.
and this will preserve your hearts in peace.
cc d vmb vvi po22 n2 p-acp n1.
(36) sermon (DIV2)
2503
Page 362
12036
The time would not serve, if I should go over things particularly and in a full way;
The time would not serve, if I should go over things particularly and in a full Way;
dt n1 vmd xx vvi, cs pns11 vmd vvi p-acp n2 av-j cc p-acp dt j n1;
(36) sermon (DIV2)
2503
Page 362
12037
Therefore I will touch the heads of things, and it shall be thus much;
Therefore I will touch the Heads of things, and it shall be thus much;
av pns11 vmb vvi dt n2 pp-f n2, cc pn31 vmb vbi av av-d;
(36) sermon (DIV2)
2503
Page 362
12038
that, A special means to preserve the heart of man from excessive sorrow, Doctr. 2. Faith is a special means to quiet / the soul.
that, A special means to preserve the heart of man from excessive sorrow, Doctrine 2. Faith is a special means to quiet / the soul.
cst, dt j n2 pc-acp vvi dt n1 pp-f n1 p-acp j n1, np1 crd n1 vbz dt j n2 p-acp j-jn / dt n1.
(36) sermon (DIV2)
2503
Page 362
12039
and fear, from trouble, and disquiet of spirit, is faith. Let not your hearts be troubled;and Fear, from trouble, and disquiet of Spirit, is faith. Let not your hearts be troubled;
cc n1, p-acp n1, cc n-jn pp-f n1, vbz n1. vvb xx po22 n2 vbb vvn;
(36) sermon (DIV2)
2503
Page 362
12040
But how shall we help it? Beleeve in God, beleeve also in me.
But how shall we help it? Believe in God, believe also in me.
cc-acp q-crq vmb pns12 vvi pn31? vvb p-acp np1, vvb av p-acp pno11.
(36) sermon (DIV2)
2504
Page 362
12041
And this we shall see through the Scriptures, David found it thus, Psal. 40. he speaks to his disquieted soul;
And this we shall see through the Scriptures, David found it thus, Psalm 40. he speaks to his disquieted soul;
cc d pns12 vmb vvi p-acp dt n2, np1 vvd pn31 av, np1 crd pns31 vvz p-acp po31 vvd n1;
(36) sermon (DIV2)
2505
Page 362
12042
Trust in God, I will wait on him, he is my God. Trust in God, I will wait on him, he is my God.
vvb p-acp np1, pns11 vmb vvi p-acp pno31, pns31 vbz po11 n1.
(36) sermon (DIV2)
2505
Page 362
12043
Jehoshaphat in that excellent speech to his Souldiers, that were now troubled, for the multitude of their enemies against them;Jehoshaphat in that excellent speech to his Soldiers, that were now troubled, for the multitude of their enemies against them;
np1 p-acp cst j n1 p-acp po31 n2, cst vbdr av vvn, p-acp dt n1 pp-f po32 n2 p-acp pno32;
(36) sermon (DIV2)
2505
Page 362
12044
Beleeve in God, and you shall prosper, beleeve his Prophets, and you shall be established; Believe in God, and you shall prosper, believe his prophets, and you shall be established;
vvb p-acp np1, cc pn22 vmb vvi, vvb po31 n2, cc pn22 vmb vbi vvn;
(36) sermon (DIV2)
2505
Page 362
12045
that is the way to stablish the heart, to beleeve in God, revealing himself in his Word.
that is the Way to establish the heart, to believe in God, revealing himself in his Word.
cst vbz dt n1 pc-acp vvi dt n1, pc-acp vvi p-acp np1, vvg px31 p-acp po31 n1.
(36) sermon (DIV2)
2505
Page 362
12046
It is noted of Moses, in Heb. 11.27. He therefore endured all that he did, because he looked on him that is invisible.
It is noted of Moses, in Hebrew 11.27. He Therefore endured all that he did, Because he looked on him that is invisible.
pn31 vbz vvn pp-f np1, p-acp np1 crd. pns31 av vvd d cst pns31 vdd, c-acp pns31 vvd p-acp pno31 cst vbz j.
(36) sermon (DIV2)
2505
Page 362
12047
And those three companions of Daniel, Dan. 3. Our God (say they) whom we serve is able to help us,
And those three Sodales of daniel, Dan. 3. Our God (say they) whom we serve is able to help us,
cc d crd n2 pp-f np1, np1 crd po12 np1 (vvb pns32) ro-crq pns12 vvb vbz j pc-acp vvi pno12,
(36) sermon (DIV2)
2505
Page 362
12048
but if he will not, we will not worship thy golden Image. but if he will not, we will not worship thy golden Image.
cc-acp cs pns31 vmb xx, pns12 vmb xx vvi po21 j n1.
(36) sermon (DIV2)
2505
Page 362
12049
There was matter of trouble and disquiet in the heart to be put to such a plung, that they must either worship,
There was matter of trouble and disquiet in the heart to be put to such a plung, that they must either worship,
a-acp vbds n1 pp-f n1 cc vvi p-acp dt n1 pc-acp vbi vvn p-acp d dt vvn, cst pns32 vmb av-d vvi,
(36) sermon (DIV2)
2505
Page 362
12050
or be cast into the Furnace, heated seven times hotter; Well, this eased them of all trouble, and disquiet;
or be cast into the Furnace, heated seven times hotter; Well, this eased them of all trouble, and disquiet;
cc vbi vvn p-acp dt n1, vvd crd n2 jc; uh-av, d vvd pno32 pp-f d n1, cc n-jn;
(36) sermon (DIV2)
2505
Page 362
12051
they knew whom they have trusted, and he was able to keep that, that was committed to him, to the coming of Christ. they knew whom they have trusted, and he was able to keep that, that was committed to him, to the coming of christ.
pns32 vvd r-crq pns32 vhb vvn, cc pns31 vbds j pc-acp vvi d, cst vbds vvn p-acp pno31, p-acp dt n-vvg pp-f np1.
(36) sermon (DIV2)
2505
Page 362
12052
As Saint Paul expresseth it, with which he also rested abundantly satisfied. On the other side, the want of this, hath been the cause of that perplexity,
As Saint Paul Expresses it, with which he also rested abundantly satisfied. On the other side, the want of this, hath been the cause of that perplexity,
p-acp n1 np1 vvz pn31, p-acp r-crq pns31 av vvd av-j vvn. p-acp dt j-jn n1, dt n1 pp-f d, vhz vbn dt n1 pp-f d n1,
(36) sermon (DIV2)
2505
Page 362
12053
and disquiet that hath been upon the hearts of Gods servants at all times.
and disquiet that hath been upon the hearts of God's Servants At all times.
cc vvi cst vhz vbn p-acp dt n2 pp-f npg1 n2 p-acp d n2.
(36) sermon (DIV2)
2506
Page 362
12054
That was the reason that Abraham was so disturbed, and disquieted, in that fear of what should be done to him in Egypt, certainly he failed in this, in resting upon God.
That was the reason that Abraham was so disturbed, and disquieted, in that Fear of what should be done to him in Egypt, Certainly he failed in this, in resting upon God.
cst vbds dt n1 cst np1 vbds av vvn, cc vvn, p-acp d n1 pp-f r-crq vmd vbi vdn p-acp pno31 p-acp np1, av-j pns31 vvd p-acp d, p-acp vvg p-acp np1.
(36) sermon (DIV2)
2506
Page 362
12055
Moses was wondrously troubled, when the Lord bad him go to Pharaoh, and deliver Israel out of Egypt (saith he) Lord send by him whom thou shouldest send, I am a man of a stammering tongue, saith the Lord, I will be with thy tongue; Moses was wondrously troubled, when the Lord bade him go to Pharaoh, and deliver Israel out of Egypt (Says he) Lord send by him whom thou Shouldst send, I am a man of a stammering tongue, Says the Lord, I will be with thy tongue;
np1 vbds av-j vvn, c-crq dt n1 vvd pno31 vvi p-acp np1, cc vvi np1 av pp-f np1 (vvz pns31) n1 vvi p-acp pno31 ro-crq pns21 vmd2 vvi, pns11 vbm dt n1 pp-f dt n-vvg n1, vvz dt n1, pns11 vmb vbi p-acp po21 n1;
(36) sermon (DIV2)
2507
Page 362
12056
He bids him quiet his heart in that perplexity, and rest on him that made the tongue, to be with his tongue;
He bids him quiet his heart in that perplexity, and rest on him that made the tongue, to be with his tongue;
pns31 vvz pno31 j-jn po31 n1 p-acp d n1, cc n1 p-acp pno31 cst vvd dt n1, pc-acp vbi p-acp po31 n1;
(36) sermon (DIV2)
2507
Page 362
12057
And because there was another secret that troubled him, the Lord knew his heart, God saith, go, the man that sought thy life is dead;
And Because there was Another secret that troubled him, the Lord knew his heart, God Says, go, the man that sought thy life is dead;
cc c-acp a-acp vbds j-jn n-jn cst vvd pno31, dt n1 vvd po31 n1, np1 vvz, vvb, dt n1 cst vvd po21 n1 vbz j;
(36) sermon (DIV2)
2507
Page 362
12058
as if he should say, Moses though thou wilt not confess it, I know what troubleth thee, thou art afraid that the men that sought thy life are alive in Pharaohs Court,
as if he should say, Moses though thou wilt not confess it, I know what Troubles thee, thou art afraid that the men that sought thy life Are alive in Pharaohs Court,
c-acp cs pns31 vmd vvi, np1 cs pns21 vm2 xx vvi pn31, pns11 vvb r-crq vvz pno21, pns21 vb2r j cst dt n2 cst vvd po21 n1 vbr j p-acp np1 n1,
(36) sermon (DIV2)
2507
Page 362
12059
and that therefore when thou comest thither, thou shalt be executed.
and that Therefore when thou Comest thither, thou shalt be executed.
cc cst av c-crq pns21 vv2 av, pns21 vm2 vbi vvn.
(36) sermon (DIV2)
2507
Page 362
12060
No, saith he, they are dead, he would have him rest on him, and that would revive his heart, that he should not be troubled and disquieted.
No, Says he, they Are dead, he would have him rest on him, and that would revive his heart, that he should not be troubled and disquieted.
uh-dx, vvz pns31, pns32 vbr j, pns31 vmd vhi pno31 vvi p-acp pno31, cc cst vmd vvi po31 n1, cst pns31 vmd xx vbi vvn cc vvn.
(36) sermon (DIV2)
2507
Page 362
12061
So you may see in other servants of God, that this was alwaies the reason of any indirect course they took:
So you may see in other Servants of God, that this was always the reason of any indirect course they took:
av pn22 vmb vvi p-acp j-jn n2 pp-f np1, cst d vbds av dt n1 pp-f d j n1 pns32 vvd:
(36) sermon (DIV2)
2507
Page 362
12062
Jacob and Rebecca, in that case;Jacob and Rebecca, in that case;
np1 cc np1, p-acp d n1;
(36) sermon (DIV2)
2507
Page 362
12063
why did Rebecca use that device in getting the blessing with Jacob? Because she failed in her trust in God, she saw how she was perplexed with the daughters of Heth, Esaus wives, and many troubles that way;
why did Rebecca use that device in getting the blessing with Jacob? Because she failed in her trust in God, she saw how she was perplexed with the daughters of Heth, Esaus wives, and many Troubles that Way;
q-crq vdd np1 vvb d n1 p-acp vvg dt n1 p-acp np1? c-acp pns31 vvd p-acp po31 n1 p-acp np1, pns31 vvd c-crq pns31 vbds vvn p-acp dt n2 pp-f np1, npg1 n2, cc d n2 cst n1;
(36) sermon (DIV2)
2507
Page 362
12064
And Isaac was dim-sighted, and had many weaknesses upon him, she knew not how he might mistake,
And Isaac was dimsighted, and had many Weaknesses upon him, she knew not how he might mistake,
cc np1 vbds j, cc vhd d n2 p-acp pno31, pns31 vvd xx c-crq pns31 vmd vvi,
(36) sermon (DIV2)
2507
Page 362
12065
and give the blessing to the other, therefore she deviseth a way to get the blessing, but she got many sorrows;
and give the blessing to the other, Therefore she devises a Way to get the blessing, but she god many sorrows;
cc vvi dt n1 p-acp dt n-jn, av pns31 vvz dt n1 pc-acp vvi dt n1, cc-acp pns31 vvd d n2;
(36) sermon (DIV2)
2507
Page 362
12066
you know what a hard service it cost Jacob, and how many evils it exposed him to,
you know what a hard service it cost Jacob, and how many evils it exposed him to,
pn22 vvb r-crq dt j n1 pn31 vvd np1, cc c-crq d n2-jn pn31 vvd pno31 p-acp,
(36) sermon (DIV2)
2507
Page 362
12067
and all was, because through fear, and disquiet of heart, he cast not himself upon God in his way,
and all was, Because through Fear, and disquiet of heart, he cast not himself upon God in his Way,
cc d vbds, c-acp p-acp n1, cc n-jn pp-f n1, pns31 vvd xx px31 p-acp np1 p-acp po31 n1,
(36) sermon (DIV2)
2507
Page 362
12068
but they would find out wayes of their own.
but they would find out ways of their own.
cc-acp pns32 vmd vvi av n2 pp-f po32 d.
(36) sermon (DIV2)
2507
Page 362
12069
It should teach us in all disquiet of spirit, to look principally to the strengthening of our faith.
It should teach us in all disquiet of Spirit, to look principally to the strengthening of our faith.
pn31 vmd vvi pno12 p-acp d n-jn pp-f n1, pc-acp vvi av-j p-acp dt vvg pp-f po12 n1.
(36) sermon (DIV2)
2508
Page 363
12070
This is called a shield, Eph. 6. when all the darts of temptation that fire the soul,
This is called a shield, Ephesians 6. when all the darts of temptation that fire the soul,
d vbz vvn dt n1, np1 crd c-crq d dt n2 pp-f n1 cst n1 dt n1,
(36) sermon (DIV2)
2508
Page 363
12071
and perplex it many wayes, are cast upon a man; here is a shield to preserve and keep him safe.
and perplex it many ways, Are cast upon a man; Here is a shield to preserve and keep him safe.
cc vvi pn31 d n2, vbr vvn p-acp dt n1; av vbz dt n1 pc-acp vvi cc vvi pno31 j.
(36) sermon (DIV2)
2508
Page 363
12072
Therefore let us ever have this for our use whose and found.
Therefore let us ever have this for our use whose and found.
av vvb pno12 av vhb d p-acp po12 n1 r-crq cc vvi.
(36) sermon (DIV2)
2508
Page 363
12073
You shall find that even the servants of God have so far been in a comfortable estate,
You shall find that even the Servants of God have so Far been in a comfortable estate,
pn22 vmb vvi cst av dt n2 pp-f np1 vhb av av-j vbn p-acp dt j n1,
(36) sermon (DIV2)
2508
Page 363
12074
as they have been in the exercise of their faith.
as they have been in the exercise of their faith.
c-acp pns32 vhb vbn p-acp dt n1 pp-f po32 n1.
(36) sermon (DIV2)
2508
Page 363
12075
Take David for an example, when Ziglag was burnt, and his Wives, and servants, and goods,
Take David for an Exampl, when Ziklag was burned, and his Wives, and Servants, and goods,
vvb np1 p-acp dt n1, c-crq n1 vbds vvn, cc po31 n2, cc n2, cc n2-j,
(36) sermon (DIV2)
2509
Page 363
12076
and cattel, were all carryed away, and the Souldiers in the rage of their hearts,
and cattle, were all carried away, and the Soldiers in the rage of their hearts,
cc n2, vbdr d vvn av, cc dt n2 p-acp dt n1 pp-f po32 n2,
(36) sermon (DIV2)
2509
Page 363
12077
and discontent, began to think of stoning of him, yet faith the Text, Then David comforted himself in the Lord his God;
and discontent, began to think of stoning of him, yet faith the Text, Then David comforted himself in the Lord his God;
cc n-jn, vvd pc-acp vvi pp-f j-vvg pp-f pno31, av n1 dt n1, av np1 vvd px31 p-acp dt n1 po31 n1;
(36) sermon (DIV2)
2509
Page 363
12078
When there was no comfort in his Souldiers about him, or in those that were neer him, every thing was taken away, at this time David comforts himself in the Lord his God.
When there was no Comfort in his Soldiers about him, or in those that were near him, every thing was taken away, At this time David comforts himself in the Lord his God.
c-crq pc-acp vbds dx n1 p-acp po31 n2 p-acp pno31, cc p-acp d cst vbdr av-j pno31, d n1 vbds vvn av, p-acp d n1 np1 n2 px31 p-acp dt n1 po31 n1.
(36) sermon (DIV2)
2509
Page 363
12079
So Job, see how quiet his heart is, and well satisfied, when he rested on God, in the greatest occasions and troubles, his goods was carried away, his sons were slain, all added to Jobs misery, but he comes to this;
So Job, see how quiet his heart is, and well satisfied, when he rested on God, in the greatest occasions and Troubles, his goods was carried away, his Sons were slave, all added to Jobs misery, but he comes to this;
np1 np1, vvb q-crq vvb po31 n1 vbz, cc av vvn, c-crq pns31 vvd p-acp np1, p-acp dt js n2 cc n2, po31 n2-j vbds vvn av, po31 n2 vbdr vvn, d vvn p-acp n2 n1, cc-acp pns31 vvz p-acp d;
(36) sermon (DIV2)
2509
Page 363
12080
The Lord hath given and the Lord hath taken away, blessed be the Lord; The Lord hath given and the Lord hath taken away, blessed be the Lord;
dt n1 vhz vvn cc dt n1 vhz vvn av, j-vvn vbb dt n1;
(36) sermon (DIV2)
2509
Page 363
12081
when he can look above the creature to God, and settle his heart upon this rock, he finds comfort in it.
when he can look above the creature to God, and settle his heart upon this rock, he finds Comfort in it.
c-crq pns31 vmb vvi p-acp dt n1 p-acp np1, cc vvi po31 n1 p-acp d n1, pns31 vvz n1 p-acp pn31.
(36) sermon (DIV2)
2509
Page 363
12082
On the other side, the servants of God are never out of trouble, and disquiet when they neglect this,
On the other side, the Servants of God Are never out of trouble, and disquiet when they neglect this,
p-acp dt j-jn n1, dt n2 pp-f np1 vbr av-x av pp-f n1, cc vvi c-crq pns32 vvb d,
(36) sermon (DIV2)
2510
Page 363
12083
as the Disciples in the tempest upon the Sea, Math. 8. they cry out they are utterly undone;
as the Disciples in the tempest upon the Sea, Math. 8. they cry out they Are utterly undone;
c-acp dt n2 p-acp dt n1 p-acp dt n1, np1 crd pns32 vvb av pns32 vbr av-j vvn;
(36) sermon (DIV2)
2510
Page 363
12084
Save Master: saith Christ, Oh ye of little faith! The not exercising of their faith did so perplex and disquiet them as it did,Save Master: Says christ, O you of little faith! The not exercising of their faith did so perplex and disquiet them as it did,
p-acp n1: vvz np1, uh pn22 pp-f j n1! dt xx vvg pp-f po32 n1 vdd av vvi cc vvi pno32 p-acp pn31 vdd,
(36) sermon (DIV2)
2510
Page 363
12085
and if you look upon all the complaints of the lives of men, for the loss of such friends,
and if you look upon all the complaints of the lives of men, for the loss of such Friends,
cc cs pn22 vvb p-acp d dt n2 pp-f dt n2 pp-f n2, p-acp dt n1 pp-f d n2,
(36) sermon (DIV2)
2510
Page 363
12086
and the decay of trading, for the ill dealing of Customers, for sickness, &c. Men are always complaining.
and the decay of trading, for the ill dealing of Customers, for sickness, etc. Men Are always complaining.
cc dt n1 pp-f n-vvg, p-acp dt j-jn n-vvg pp-f n2, p-acp n1, av n2 vbr av vvg.
(36) sermon (DIV2)
2510
Page 363
12087
What is the reason? Because they place too much hope and confidence in the creature;
What is the reason? Because they place too much hope and confidence in the creature;
q-crq vbz dt n1? p-acp pns32 vvb av d n1 cc n1 p-acp dt n1;
(36) sermon (DIV2)
2510
Page 363
12088
they look not above these things with the eye of faith, and hence comes that disturbance,
they look not above these things with the eye of faith, and hence comes that disturbance,
pns32 vvb xx p-acp d n2 p-acp dt n1 pp-f n1, cc av vvz d n1,
(36) sermon (DIV2)
2510
Page 363
12089
and disquiet, if the outward means be taken from them, they look not upon that God that hath all means and opportunities in his own hand.
and disquiet, if the outward means be taken from them, they look not upon that God that hath all means and opportunities in his own hand.
cc vvi, cs dt j n2 vbb vvn p-acp pno32, pns32 vvb xx p-acp cst np1 cst vhz d n2 cc n2 p-acp po31 d n1.
(36) sermon (DIV2)
2510
Page 363
12090
You beleeve in God, beleeve also in me. You believe in God, believe also in me.
pn22 vvb p-acp np1, vvb av p-acp pno11.
(36) sermon (DIV2)
2511
Page 363
12091
They that would have their hearts quiet by beleeving in God should especially exercise faith in resting on Christ. They that would have their hearts quiet by believing in God should especially exercise faith in resting on christ.
pns32 cst vmd vhi po32 n2 j-jn p-acp vvg p-acp np1 vmd av-j vvi n1 p-acp vvg p-acp np1.
(36) sermon (DIV2)
2511
Page 363
12092
Beleeve in me, saith Christ, for the heart of man flies off from God; Believe in me, Says christ, for the heart of man flies off from God;
vvb p-acp pno11, vvz np1, p-acp dt n1 pp-f n1 vvz a-acp p-acp np1;
(36) sermon (DIV2)
2512
Page 363
12093
Alas, the Lord is holy, and I am a sinful man, he is righteous, and I am sinful, who shall come before this holy and righteous God? Now when faith can look upon Christ,
Alas, the Lord is holy, and I am a sinful man, he is righteous, and I am sinful, who shall come before this holy and righteous God? Now when faith can look upon christ,
uh, dt n1 vbz j, cc pns11 vbm dt j n1, pns31 vbz j, cc pns11 vbm j, r-crq vmb vvi p-acp d j cc j np1? av c-crq n1 vmb vvi p-acp np1,
(36) sermon (DIV2)
2512
Page 363
12094
and set him between God and me, and look on God through him, now the soul rests, he looks on God as a Father through Christ his Son;
and Set him between God and me, and look on God through him, now the soul rests, he looks on God as a Father through christ his Son;
cc vvd pno31 p-acp np1 cc pno11, cc vvb p-acp np1 p-acp pno31, av dt n1 vvz, pns31 vvz p-acp np1 p-acp dt n1 p-acp np1 po31 n1;
(36) sermon (DIV2)
2512
Page 363
12095
when the soul looks on Christ, as my husband married to me, as my head,
when the soul looks on christ, as my husband married to me, as my head,
c-crq dt n1 vvz p-acp np1, c-acp po11 n1 vvn p-acp pno11, c-acp po11 n1,
(36) sermon (DIV2)
2512
Page 363
12096
and I am united to him as a member, as my Lord that hath taken me into his protection,
and I am united to him as a member, as my Lord that hath taken me into his protection,
cc pns11 vbm vvn p-acp pno31 p-acp dt n1, c-acp po11 n1 cst vhz vvn pno11 p-acp po31 n1,
(36) sermon (DIV2)
2512
Page 363
12097
when the soul thus looks on Christ, now it looks upon God in all his attributes, wondrous glorious, and comfortable to the soul.
when the soul thus looks on christ, now it looks upon God in all his attributes, wondrous glorious, and comfortable to the soul.
c-crq dt n1 av vvz p-acp np1, av pn31 vvz p-acp np1 p-acp d po31 n2, j j, cc j p-acp dt n1.
(36) sermon (DIV2)
2512
Page 363
12098
This is the thing that I can but touch at this time; There are two things considerable in it.
This is the thing that I can but touch At this time; There Are two things considerable in it.
d vbz dt n1 cst pns11 vmb cc-acp vvi p-acp d n1; pc-acp vbr crd n2 j p-acp pn31.
(36) sermon (DIV2)
2512
Page 363
12099
First, there is no ground of reposing the soul upon God, but by beleeving in Christ, he is the Mediatour. Therefore in John 8.24. saith Christ, Except you beleeve, that I am he whom the Father sent, you shall die in your sins.
First, there is no ground of reposing the soul upon God, but by believing in christ, he is the Mediator. Therefore in John 8.24. Says christ, Except you believe, that I am he whom the Father sent, you shall die in your Sins.
ord, pc-acp vbz dx n1 pp-f vvg dt n1 p-acp np1, cc-acp p-acp vvg p-acp np1, pns31 vbz dt n1. av p-acp np1 crd. vvz np1, c-acp pn22 vvb, cst pns11 vbm pns31 ro-crq dt n1 vvd, pn22 vmb vvi p-acp po22 n2.
(36) sermon (DIV2)
2513
Page 363
12100
The Jews, they did beleeve in God, they were the children of Abraham, and worshipped the God of their Fathers, and beleeved in God;
The jews, they did believe in God, they were the children of Abraham, and worshipped the God of their Father's, and believed in God;
dt np2, pns32 vdd vvi p-acp np1, pns32 vbdr dt n2 pp-f np1, cc vvd dt n1 pp-f po32 n2, cc vvd p-acp np1;
(36) sermon (DIV2)
2513
Page 363
12101
but, saith he, except you beleeve in me, that I am he that God hath sent as Mediatour;
but, Says he, except you believe in me, that I am he that God hath sent as Mediator;
cc-acp, vvz pns31, c-acp pn22 vvb p-acp pno11, cst pns11 vbm pns31 cst np1 vhz vvn p-acp n1;
(36) sermon (DIV2)
2513
Page 363
12102
you shall die in your sins. And so in this Chapter; I am the way, the truth, and the life, no man cometh to the Father, but by me; you shall die in your Sins. And so in this Chapter; I am the Way, the truth, and the life, no man comes to the Father, but by me;
pn22 vmb vvi p-acp po22 n2. cc av p-acp d n1; pns11 vbm dt n1, dt n1, cc dt n1, dx n1 vvz p-acp dt n1, cc-acp p-acp pno11;
(36) sermon (DIV2)
2513
Page 363
12103
there is no other way to the Father.
there is no other Way to the Father.
a-acp vbz dx j-jn n1 p-acp dt n1.
(36) sermon (DIV2)
2513
Page 363
12104
That as the high Priest under the law was in all things pertaining to God, he was between God and the people.
That as the high Priest under the law was in all things pertaining to God, he was between God and the people.
cst p-acp dt j n1 p-acp dt n1 vbds p-acp d n2 vvg p-acp np1, pns31 vbds p-acp np1 cc dt n1.
(36) sermon (DIV2)
2513
Page 363
12105
So Christ our great high Priest is in all things that concern the glory of God,
So christ our great high Priest is in all things that concern the glory of God,
av np1 po12 j j n1 vbz p-acp d n2 cst vvb dt n1 pp-f np1,
(36) sermon (DIV2)
2513
Page 363
12106
and the salvation of man, and the acceptance of a sinner, in all things between God and us; Here is the first thing.
and the salvation of man, and the acceptance of a sinner, in all things between God and us; Here is the First thing.
cc dt n1 pp-f n1, cc dt n1 pp-f dt n1, p-acp d n2 p-acp np1 cc pno12; av vbz dt ord n1.
(36) sermon (DIV2)
2513
Page 363
12107
Secondly, it is worth our consideration, how Christ comes to be thus, he was willing to die, a cursed, a shameful,
Secondly, it is worth our consideration, how christ comes to be thus, he was willing to die, a cursed, a shameful,
ord, pn31 vbz j po12 n1, c-crq np1 vvz pc-acp vbi av, pns31 vbds j pc-acp vvi, dt j-vvn, dt j,
(36) sermon (DIV2)
2514
Page 363
12108
and cruel death of the Cross, and to be despised and abased, and all this for man,
and cruel death of the Cross, and to be despised and abased, and all this for man,
cc j n1 pp-f dt n1, cc pc-acp vbi vvn cc vvd, cc d d p-acp n1,
(36) sermon (DIV2)
2514
Page 363
12109
and yet Christ crucified is despised, and scorned in the world, therefore if ever you will have acceptance of God, beleeve in me, [ In me ] that am now going from you;
and yet christ Crucified is despised, and scorned in the world, Therefore if ever you will have acceptance of God, believe in me, [ In me ] that am now going from you;
cc av np1 vvn vbz vvn, cc vvd p-acp dt n1, av cs av pn22 vmb vhi n1 pp-f np1, vvb p-acp pno11, [ p-acp pno11 ] cst vbm av vvg p-acp pn22;
(36) sermon (DIV2)
2514
Page 364
12110
that am to be taken away by a cursed ignominious death: Here is another truth then, They that believe in Christ, must believe in Christ abased,
that am to be taken away by a cursed ignominious death: Here is Another truth then, They that believe in christ, must believe in christ abased,
cst vbm pc-acp vbi vvn av p-acp dt j-vvn j n1: av vbz j-jn n1 av, pns32 cst vvb p-acp np1, vmb vvi p-acp np1 vvd,
(36) sermon (DIV2)
2514
Page 364
12111
and Crucified, as well as in Christ in Glory. and crucified, as well as in christ in Glory.
cc vvn, c-acp av c-acp p-acp np1 p-acp n1.
(36) sermon (DIV2)
2514
Page 364
12112
That is a thing that flesh and blood despiseth, indeed all the World speaks well of the profession of the Faith,
That is a thing that Flesh and blood despises, indeed all the World speaks well of the profession of the Faith,
cst vbz dt n1 cst n1 cc n1 vvz, av d dt n1 vvz av pp-f dt n1 pp-f dt n1,
(36) sermon (DIV2)
2515
Page 364
12113
and believing in Christ, when Christ is in triumph, Conquering to conquer: every man glories in Christians,
and believing in christ, when christ is in triumph, Conquering to conquer: every man Glories in Christians,
cc vvg p-acp np1, c-crq np1 vbz p-acp n1, j-vvg pc-acp vvi: d n1 n2 p-acp np1,
(36) sermon (DIV2)
2515
Page 364
12114
but when Christianity and profession is cryed down in the world, when Christ is Crucified,
but when Christianity and profession is cried down in the world, when christ is crucified,
cc-acp c-crq np1 cc n1 vbz vvn a-acp p-acp dt n1, c-crq np1 vbz vvn,
(36) sermon (DIV2)
2515
Page 364
12115
when all the World speaks ill of the wayes of Christ, and of the obedience of Faith; now to obey a crucified, scorned, despised Christ in the sight of the world, to rest on him in the midst of his abasement, this will comfort the heart of a man in the times of the greatest trouble, there is great reason it should be thus.
when all the World speaks ill of the ways of christ, and of the Obedience of Faith; now to obey a Crucified, scorned, despised christ in the sighed of the world, to rest on him in the midst of his abasement, this will Comfort the heart of a man in the times of the greatest trouble, there is great reason it should be thus.
c-crq d dt n1 vvz av-jn pp-f dt n2 pp-f np1, cc pp-f dt n1 pp-f n1; av pc-acp vvi dt vvn, vvn, j-vvn np1 p-acp dt n1 pp-f dt n1, pc-acp vvi p-acp pno31 p-acp dt n1 pp-f po31 n1, d vmb vvi dt n1 pp-f dt n1 p-acp dt n2 pp-f dt js n1, pc-acp vbz j n1 pn31 vmd vbi av.
(36) sermon (DIV2)
2515
Page 364
12116
For Christ is the Almighty Glorious God in the midst of his abasement, his Divinity was not a whit abated,
For christ is the Almighty Glorious God in the midst of his abasement, his Divinity was not a whit abated,
p-acp np1 vbz dt j-jn j np1 p-acp dt n1 pp-f po31 n1, po31 n1 vbds xx dt n1 vvn,
(36) sermon (DIV2)
2516
Page 364
12117
nor his Divine Excellencies diminished by all his Sufferings; you see Christ in the dayes of his flesh, he cast Devils out of men, and they obeyed him;
nor his Divine Excellencies diminished by all his Sufferings; you see christ in the days of his Flesh, he cast Devils out of men, and they obeyed him;
ccx po31 j-jn n2 vvn p-acp d po31 n2; pn22 vvb np1 p-acp dt n2 pp-f po31 n1, pns31 vvd n2 av pp-f n2, cc pns32 vvd pno31;
(36) sermon (DIV2)
2516
Page 364
12118
The Devils were subject unto him, when he conversed among men in the body;The Devils were Subject unto him, when he conversed among men in the body;
dt n2 vbdr j-jn p-acp pno31, c-crq pns31 vvd p-acp n2 p-acp dt n1;
(36) sermon (DIV2)
2516
Page 364
12119
nay on the Cross he saved the Thief that confessed him in the sight of all his Enemies,
nay on the Cross he saved the Thief that confessed him in the sighed of all his Enemies,
uh-x p-acp dt n1 pns31 vvd dt n1 cst vvd pno31 p-acp dt n1 pp-f d po31 n2,
(36) sermon (DIV2)
2516
Page 364
12120
when he was a crucified Christ, at that instant he triumphed on the very Cross,
when he was a Crucified christ, At that instant he triumphed on the very Cross,
c-crq pns31 vbds dt vvn np1, p-acp d n-jn pns31 vvd p-acp dt j n1,
(36) sermon (DIV2)
2516
Page 364
12121
and saved a sinner that believed at that time, to shew that he was as mighty on the Cross,
and saved a sinner that believed At that time, to show that he was as mighty on the Cross,
cc vvd dt n1 cst vvd p-acp d n1, pc-acp vvi cst pns31 vbds a-acp j p-acp dt n1,
(36) sermon (DIV2)
2516
Page 364
12122
as he is now at the right hand of the Father.
as he is now At the right hand of the Father.
c-acp pns31 vbz av p-acp dt j-jn n1 pp-f dt n1.
(36) sermon (DIV2)
2516
Page 364
12123
Now I say, is not Christs glory a whit diminished in his abasement? why should our belief be abated for all the scorn and despite of the world that is cast upon the profession of the Faith of Christ?
Now I say, is not Christ glory a whit diminished in his abasement? why should our belief be abated for all the scorn and despite of the world that is cast upon the profession of the Faith of christ?
av pns11 vvb, vbz xx npg1 n1 dt n1 vvn p-acp po31 n1? q-crq vmd po12 n1 vbi vvn p-acp d dt n1 cc n1 pp-f dt n1 cst vbz vvn p-acp dt n1 pp-f dt n1 pp-f np1?
(36) sermon (DIV2)
2517
Page 364
12124
Now briefly some Application of this, and so to take in the rest withont amplification, because the time is past.
Now briefly Some Application of this, and so to take in the rest without amplification, Because the time is past.
av av-j d n1 pp-f d, cc av pc-acp vvi p-acp dt n1 p-acp n1, c-acp dt n1 vbz j.
(36) sermon (DIV2)
2518
Page 364
12125
It should teach us in all disquiet, to know what course is to be taken;
It should teach us in all disquiet, to know what course is to be taken;
pn31 vmd vvi pno12 p-acp d n-jn, pc-acp vvi r-crq n1 vbz pc-acp vbi vvn;
(36) sermon (DIV2)
2519
Page 364
12126
every one will say, I rest upon God, there is sufficient in him to make me happy.
every one will say, I rest upon God, there is sufficient in him to make me happy.
d pi vmb vvi, pns11 vvb p-acp np1, pc-acp vbz j p-acp pno31 pc-acp vvi pno11 j.
(36) sermon (DIV2)
2519
Page 364
12127
But how shall I come to have interest in God? The well is deep, where is the bucket? what is the means to relieve my Soul,
But how shall I come to have Interest in God? The well is deep, where is the bucket? what is the means to relieve my Soul,
p-acp q-crq vmb pns11 vvi pc-acp vhi n1 p-acp np1? dt av vbz j-jn, c-crq vbz dt n1? q-crq vbz dt n2 pc-acp vvi po11 n1,
(36) sermon (DIV2)
2519
Page 364
12128
and to supply my wants? Believe in me, saith Christ; let the Soul look on Christ immediatly as the Mediator between God and us:
and to supply my Wants? Believe in me, Says christ; let the Soul look on christ immediately as the Mediator between God and us:
cc pc-acp vvi po11 n2? vvb p-acp pno11, vvz np1; vvb dt n1 vvb p-acp np1 av-j c-acp dt n1 p-acp np1 cc pno12:
(36) sermon (DIV2)
2519
Page 364
12129
this is that I should have spoken of, and a word of Exhortation to the purpose.
this is that I should have spoken of, and a word of Exhortation to the purpose.
d vbz cst pns11 vmd vhi vvn pp-f, cc dt n1 pp-f n1 p-acp dt n1.
(36) sermon (DIV2)
2519
Page 364
12130
You will say, what is it to believe in Christ?
You will say, what is it to believe in christ?
pn22 vmb vvi, q-crq vbz pn31 pc-acp vvi p-acp np1?
(36) sermon (DIV2)
2520
Page 364
12131
The first thing that is done in this, is receiving Christ upon Gods offer of him, God offers Christ in all his Offices,
The First thing that is done in this, is receiving christ upon God's offer of him, God offers christ in all his Offices,
dt ord n1 cst vbz vdn p-acp d, vbz vvg np1 p-acp npg1 n1 pp-f pno31, np1 vvz np1 p-acp d po31 n2,
(36) sermon (DIV2)
2521
Page 364
12132
as King, Priest, and Prophet, as a Lord and Saviour to the Church, and he would have men take whole Christ, or no part of him.
as King, Priest, and Prophet, as a Lord and Saviour to the Church, and he would have men take Whole christ, or no part of him.
c-acp n1, n1, cc n1, p-acp dt n1 cc n1 p-acp dt n1, cc pns31 vmd vhi n2 vvi j-jn np1, cc dx n1 pp-f pno31.
(36) sermon (DIV2)
2521
Page 364
12133
Now if the Soul answer to this offer of God, he shall be my Lord to rule me, my Prophet to instruct me, my Saviour upon whom my Soul shall rest for Salvation;
Now if the Soul answer to this offer of God, he shall be my Lord to Rule me, my Prophet to instruct me, my Saviour upon whom my Soul shall rest for Salvation;
av cs dt n1 vvb p-acp d n1 pp-f np1, pns31 vmb vbi po11 n1 pc-acp vvi pno11, po11 n1 pc-acp vvi pno11, po11 n1 p-acp ro-crq po11 n1 vmb vvi p-acp n1;
(36) sermon (DIV2)
2521
Page 364
12134
this is the answer of the Soul to God, this is the receiving.
this is the answer of the Soul to God, this is the receiving.
d vbz dt n1 pp-f dt n1 p-acp np1, d vbz dt n-vvg.
(36) sermon (DIV2)
2521
Page 364
12135
Now you must know there must be a right propounding, and a right apprehending of Christ
Now you must know there must be a right propounding, and a right apprehending of christ
av pn22 vmb vvi a-acp vmb vbi dt n-jn vvg, cc dt n-jn vvg pp-f np1
(36) sermon (DIV2)
2522
Page 364
12136
You must know first what it is to receive Christ as a Prophet, as one that will instruct us in the truths that are contrary to natural principles in the corrupt understanding of man, he will lead you now in the way of the Wilderness, in by-pathes, in crooked, rough wayes, he will teach you to deny your selves.
You must know First what it is to receive christ as a Prophet, as one that will instruct us in the truths that Are contrary to natural principles in the corrupt understanding of man, he will led you now in the Way of the Wilderness, in bypaths, in crooked, rough ways, he will teach you to deny your selves.
pn22 vmb vvi ord q-crq pn31 vbz pc-acp vvi np1 p-acp dt n1, c-acp pi cst vmb vvi pno12 p-acp dt n2 cst vbr j-jn p-acp j n2 p-acp dt j n1 pp-f n1, pns31 vmb vvi pn22 av p-acp dt n1 pp-f dt n1, p-acp n2, p-acp j, j n2, pns31 vmb vvi pn22 p-acp vvb po22 n2.
(36) sermon (DIV2)
2523
Page 364
12137
The first rule that he gives, is for a man to deny himself; as if he should say, that is the first work:
The First Rule that he gives, is for a man to deny himself; as if he should say, that is the First work:
dt ord n1 cst pns31 vvz, vbz p-acp dt n1 pc-acp vvi px31; c-acp cs pns31 vmd vvi, cst vbz dt ord n1:
(36) sermon (DIV2)
2524
Page 364
12138
he dyed to pull down all the old frame, and to set it up again;
he died to pull down all the old frame, and to Set it up again;
pns31 vvd pc-acp vvi a-acp d dt j n1, cc pc-acp vvi pn31 a-acp av;
(36) sermon (DIV2)
2524
Page 364
12139
for what is the understanding of man, but a frame of false principles? for the natural mind of man, it is nothing but a habit, a heap, a pile of false principles, that every man perisheth by the delusion of his own understanding;
for what is the understanding of man, but a frame of false principles? for the natural mind of man, it is nothing but a habit, a heap, a pile of false principles, that every man Perishes by the delusion of his own understanding;
p-acp r-crq vbz dt n1 pp-f n1, cc-acp dt n1 pp-f j n2? p-acp dt j n1 pp-f n1, pn31 vbz pix p-acp dt n1, dt n1, dt n1 pp-f j n2, cst d n1 vvz p-acp dt n1 pp-f po31 d n1;
(36) sermon (DIV2)
2524
Page 364
12140
now the first work of Christ is to dissolve this frame, and to blot out these rules whereby men walk when they are lead by sence,
now the First work of christ is to dissolve this frame, and to blot out these rules whereby men walk when they Are led by sense,
av dt ord n1 pp-f np1 vbz pc-acp vvi d n1, cc pc-acp vvi av d n2 c-crq n2 vvb c-crq pns32 vbr vvn p-acp n1,
(36) sermon (DIV2)
2524
Page 364
12141
and natural reason, and observation of the world;
and natural reason, and observation of the world;
cc j n1, cc n1 pp-f dt n1;
(36) sermon (DIV2)
2524
Page 364
12142
now these must all be taken away, and a man must resolve all now into the authority of Christs speaking.
now these must all be taken away, and a man must resolve all now into the Authority of Christ speaking.
av d vmb d vbi vvn av, cc dt n1 vmb vvi d av p-acp dt n1 pp-f npg1 vvg.
(36) sermon (DIV2)
2524
Page 364
12143
A word of Christ is enough against a thousand examples in the world, and against a thousand reasons of a mans own corrupt heart.
A word of christ is enough against a thousand Examples in the world, and against a thousand Reasons of a men own corrupt heart.
dt n1 pp-f np1 vbz av-d p-acp dt crd n2 p-acp dt n1, cc p-acp dt crd n2 pp-f dt ng1 d j n1.
(36) sermon (DIV2)
2524
Page 305
12144
This is to receive Christ as a Prophet, when I will not walk by the rules of my deluded reason,
This is to receive christ as a Prophet, when I will not walk by the rules of my deluded reason,
d vbz pc-acp vvi np1 p-acp dt n1, c-crq pns11 vmb xx vvi p-acp dt n2 pp-f po11 j-vvn n1,
(36) sermon (DIV2)
2524
Page 305
12145
and corrupt mind, after which I was carried before, but the Word of Christ shall carry me in all things, here is obedience of Faith in matter of Doctrine.
and corrupt mind, After which I was carried before, but the Word of christ shall carry me in all things, Here is Obedience of Faith in matter of Doctrine.
cc j n1, p-acp r-crq pns11 vbds vvn a-acp, cc-acp dt n1 pp-f np1 vmb vvi pno11 p-acp d n2, av vbz n1 pp-f n1 p-acp n1 pp-f n1.
(36) sermon (DIV2)
2524
Page 305
12146
And so to receive Christ as a King, would you know what a King he is? he is a holy King, whose laws are all right, the Law of Faith is a righteous Law,
And so to receive christ as a King, would you know what a King he is? he is a holy King, whose laws Are all right, the Law of Faith is a righteous Law,
cc av pc-acp vvi np1 p-acp dt n1, vmd pn22 vvi r-crq dt n1 pns31 vbz? pns31 vbz dt j n1, rg-crq n2 vbr d j-jn, dt n1 pp-f n1 vbz dt j n1,
(36) sermon (DIV2)
2525
Page 305
12147
and the obedience of Faith must be obedience to righteousness, that is righteous obedience wherein a man labours more and more to perfect holiness in the fear of God.
and the Obedience of Faith must be Obedience to righteousness, that is righteous Obedience wherein a man labours more and more to perfect holiness in the Fear of God.
cc dt n1 pp-f n1 vmb vbi n1 p-acp n1, cst vbz j n1 c-crq dt n1 vvz dc cc av-dc p-acp j n1 p-acp dt n1 pp-f np1.
(36) sermon (DIV2)
2525
Page 305
12148
Hence comes all that care to mortifie corruptions, and to frame the inward man to conform to those rules that are taught by Christ as a Prophet;
Hence comes all that care to mortify corruptions, and to frame the inward man to conform to those rules that Are taught by christ as a Prophet;
av vvz d cst vvb pc-acp vvi n2, cc pc-acp vvi dt j n1 pc-acp vvi p-acp d n2 cst vbr vvn p-acp np1 p-acp dt n1;
(36) sermon (DIV2)
2526
Page 305
12149
the soul receiving Christ as a King gives it self to obey all the rules and directions that Christ in his Word as a Prophet hath lest:
the soul receiving christ as a King gives it self to obey all the rules and directions that christ in his Word as a Prophet hath lest:
dt n1 vvg np1 p-acp dt n1 vvz pn31 n1 pc-acp vvi d dt n2 cc n2 cst np1 p-acp po31 n1 p-acp dt n1 vhz vvn:
(36) sermon (DIV2)
2526
Page 305
12150
and this it doth in faith, that is, looking upon his authority that hath commanded it;
and this it does in faith, that is, looking upon his Authority that hath commanded it;
cc d pn31 vdz p-acp n1, cst vbz, vvg p-acp po31 n1 cst vhz vvn pn31;
(36) sermon (DIV2)
2526
Page 305
12151
for that is properly an act of faith when things are done upon this ground, upon the authority of him that hath revealed it, I believe it to be his will, because he hath revealed it;
for that is properly an act of faith when things Are done upon this ground, upon the Authority of him that hath revealed it, I believe it to be his will, Because he hath revealed it;
p-acp d vbz av-j dt n1 pp-f n1 c-crq n2 vbr vdn p-acp d n1, p-acp dt n1 pp-f pno31 cst vhz vvn pn31, pns11 vvb pn31 pc-acp vbi po31 n1, c-acp pns31 vhz vvn pn31;
(36) sermon (DIV2)
2526
Page 305
12152
and it is my duty, because it is his will; Thus the soul resolves all to Christ, as a Prophet and a King.
and it is my duty, Because it is his will; Thus the soul resolves all to christ, as a Prophet and a King.
cc pn31 vbz po11 n1, c-acp pn31 vbz po31 n1; av dt n1 vvz d p-acp np1, c-acp dt n1 cc dt n1.
(36) sermon (DIV2)
2526
Page 305
12153
And then it rests on him as a Priest, and comforts it self in Spirit,
And then it rests on him as a Priest, and comforts it self in Spirit,
cc av pn31 vvz p-acp pno31 p-acp dt n1, cc vvz pn31 n1 p-acp n1,
(36) sermon (DIV2)
2527
Page 305
12154
now for a man when he wants comfort he must not separate the offices af Christ,
now for a man when he Wants Comfort he must not separate the Offices of christ,
av p-acp dt n1 c-crq pns31 vvz n1 pns31 vmb xx vvi dt n2 pp-f np1,
(36) sermon (DIV2)
2527
Page 305
12155
and say, I will rest on Christ as a Priest; these are errours and delusions.
and say, I will rest on christ as a Priest; these Are errors and delusions.
cc vvi, pns11 vmb vvi p-acp np1 p-acp dt n1; d vbr n2 cc n2.
(36) sermon (DIV2)
2527
Page 305
12156
Shall a man be saved by a half Faith, by a peece of Faith? To look on Christ in one office,
Shall a man be saved by a half Faith, by a piece of Faith? To look on christ in one office,
vmb dt n1 vbi vvn p-acp dt j-jn n1, p-acp dt n1 pp-f n1? p-acp n1 p-acp np1 p-acp crd n1,
(36) sermon (DIV2)
2527
Page 305
12157
and to think to be saved only by that without concurring, and concomitating in the other offices? Beloved as Christ is entire in all his offices,
and to think to be saved only by that without concurring, and concomitating in the other Offices? beloved as christ is entire in all his Offices,
cc pc-acp vvi pc-acp vbi vvn av-j p-acp cst p-acp vvg, cc vvg p-acp dt j-jn n2? j-vvn p-acp np1 vbz j p-acp d po31 n2,
(36) sermon (DIV2)
2527
Page 305
12158
so the faith of a believer is entire looking upon all his offices;
so the faith of a believer is entire looking upon all his Offices;
av dt n1 pp-f dt n1 vbz j vvg p-acp d po31 n2;
(36) sermon (DIV2)
2527
Page 305
12159
therefore we must receive him as King, Priest, and Prophet, that he may be wisdom, righteousness, sanctification,
Therefore we must receive him as King, Priest, and Prophet, that he may be Wisdom, righteousness, sanctification,
av pns12 vmb vvi pno31 p-acp n1, n1, cc n1, cst pns31 vmb vbi n1, n1, n1,
(36) sermon (DIV2)
2527
Page 305
12160
and redemption, that he may be all to the believing soul, for present, and for future happiness, else if Christ be not all, he will be nothing;and redemption, that he may be all to the believing soul, for present, and for future happiness, Else if christ be not all, he will be nothing;
cc n1, cst pns31 vmb vbi d p-acp dt j-vvg n1, p-acp j, cc p-acp j-jn n1, av cs np1 vbb xx d, pns31 vmb vbi pix;
(36) sermon (DIV2)
2527
Page 305
12161
men must not please themselves to look upon one office of Christ; and to neglect all the rest.
men must not please themselves to look upon one office of christ; and to neglect all the rest.
n2 vmb xx vvi px32 pc-acp vvi p-acp crd n1 pp-f np1; cc pc-acp vvi d dt n1.
(36) sermon (DIV2)
2527
Page 305
12162
When this is done come to the main matter, the soul is beaten off;
When this is done come to the main matter, the soul is beaten off;
c-crq d vbz vdn vvn p-acp dt j n1, dt n1 vbz vvn a-acp;
(36) sermon (DIV2)
2528
Page 305
12163
as when a man is in a Boat getting to land after shipwrack, there comes a storm and beats him back again when he thinks he is even at the shoar,
as when a man is in a Boat getting to land After shipwreck, there comes a storm and beats him back again when he thinks he is even At the shore,
c-acp c-crq dt n1 vbz p-acp dt n1 vvg p-acp n1 p-acp n1, a-acp vvz dt n1 cc vvz pno31 av av c-crq pns31 vvz pns31 vbz av p-acp dt n1,
(36) sermon (DIV2)
2528
Page 305
12164
but still he takes hold on the Boat and keeps his eye upon the shoar:
but still he Takes hold on the Boat and keeps his eye upon the shore:
cc-acp av pns31 vvz n1 p-acp dt n1 cc vvz po31 n1 p-acp dt n1:
(36) sermon (DIV2)
2528
Page 305
12165
So the soul when it comes to this to be beat off again, still it keeps the shoar in its sight,
So the soul when it comes to this to be beatrice off again, still it keeps the shore in its sighed,
av dt n1 c-crq pn31 vvz p-acp d pc-acp vbi vvn a-acp av, av pn31 vvz dt n1 p-acp po31 n1,
(36) sermon (DIV2)
2528
Page 305
12166
and directs it self towards Christ, that should be the end and aim of all a mans endeavours, the true object of faith;
and directs it self towards christ, that should be the end and aim of all a men endeavours, the true Object of faith;
cc vvz pn31 n1 p-acp np1, cst vmd vbi dt n1 cc n1 pp-f d dt ng1 n2, dt j n1 pp-f n1;
(36) sermon (DIV2)
2528
Page 305
12167
I beseech you consider this point.
I beseech you Consider this point.
pns11 vvb pn22 vvb d n1.
(36) sermon (DIV2)
2528
Page 305
12168
But a man will say, though I be careful to receive him (I speak of weak Christians,
But a man will say, though I be careful to receive him (I speak of weak Christians,
p-acp dt n1 vmb vvi, cs pns11 vbb j pc-acp vvi pno31 (pns11 vvb pp-f j np1,
(36) sermon (DIV2)
2529
Page 305
12169
or of strong Christians that are weakned by temptations) Alas what hope have I in Christ, Christ is in heaven,
or of strong Christians that Are weakened by temptations) Alas what hope have I in christ, christ is in heaven,
cc pp-f j np1 cst vbr vvn p-acp n2) uh q-crq n1 vhb pns11 p-acp np1, np1 vbz p-acp n1,
(36) sermon (DIV2)
2529
Page 305
12170
and I am upon the earth?
and I am upon the earth?
cc pns11 vbm p-acp dt n1?
(36) sermon (DIV2)
2529
Page 305
12270
He who had said thus much, I will be a God to Abraham, and I will bless thee,
He who had said thus much, I will be a God to Abraham, and I will bless thee,
pns31 r-crq vhd vvn av av-d, pns11 vmb vbi dt n1 p-acp np1, cc pns11 vmb vvi pno21,
(37) sermon (DIV2)
2574
Page 369
12171
Did Christ when he was upon the earth, so tender the trouble of his servants at that time,
Did christ when he was upon the earth, so tender the trouble of his Servants At that time,
vdd np1 c-crq pns31 vbds p-acp dt n1, av j dt n1 pp-f po31 n2 p-acp d n1,
(36) sermon (DIV2)
2530
Page 305
12172
as that when he himself was to suffer, yet he took care to comfort them, be not you troubled but believe in me;
as that when he himself was to suffer, yet he took care to Comfort them, be not you troubled but believe in me;
c-acp cst c-crq pns31 px31 vbds pc-acp vvi, av pns31 vvd n1 pc-acp vvi pno32, vbb xx pn22 vvn p-acp vvi p-acp pno11;
(36) sermon (DIV2)
2530
Page 305
12173
As if he should say, though I be exposed to a world of trouble, and at this time my soul is heavy unto death, yet be not troubled: was he so careful when he was in his own troubles on earth to comfort them? and will he not now be so in heaven,
As if he should say, though I be exposed to a world of trouble, and At this time my soul is heavy unto death, yet be not troubled: was he so careful when he was in his own Troubles on earth to Comfort them? and will he not now be so in heaven,
c-acp cs pns31 vmd vvi, cs pns11 vbb vvn p-acp dt n1 pp-f n1, cc p-acp d n1 po11 n1 vbz j p-acp n1, av vbb xx vvn: vbds pns31 av j c-crq pns31 vbds p-acp po31 d n2 p-acp n1 pc-acp vvi pno32? cc vmb pns31 xx av vbi av p-acp n1,
(36) sermon (DIV2)
2530
Page 305
12174
when he is in blessedness? certainly the soul that hath recours to Christ shall not return empty;
when he is in blessedness? Certainly the soul that hath recourse to christ shall not return empty;
c-crq pns31 vbz p-acp n1? av-j dt n1 cst vhz n1 p-acp np1 vmb xx vvi j;
(36) sermon (DIV2)
2530
Page 305
12175
therefore see how Christ is exprest in heaven, Matth. 25. Come ye blessed, &c. For what you have done to these you have done to me, he is in heaven;
Therefore see how christ is expressed in heaven, Matthew 25. Come you blessed, etc. For what you have done to these you have done to me, he is in heaven;
av vvb c-crq np1 vbz vvn p-acp n1, np1 crd vvb pn22 vvn, av p-acp r-crq pn22 vhb vdn p-acp d pn22 vhb vdn p-acp pno11, pns31 vbz p-acp n1;
(36) sermon (DIV2)
2530
Page 305
12176
and so Saul, why dost thou persecute me? he is in heaven, yet in respect of his Church he is below;
and so Saul, why dost thou persecute me? he is in heaven, yet in respect of his Church he is below;
cc av np1, q-crq vd2 pns21 vvi pno11? pns31 vbz p-acp n1, av p-acp n1 pp-f po31 n1 pns31 vbz a-acp;
(36) sermon (DIV2)
2530
Page 305
12177
therefore be assured that Christ hath not put off the bowels of love to his people, he will be the same if thou receive him as a Lord and Saviour,
Therefore be assured that christ hath not put off the bowels of love to his people, he will be the same if thou receive him as a Lord and Saviour,
av vbb vvn cst np1 vhz xx vvn a-acp dt n2 pp-f n1 p-acp po31 n1, pns31 vmb vbi dt d cs pns21 vvb pno31 p-acp dt n1 cc n1,
(36) sermon (DIV2)
2530
Page 305
12178
as ever he was to his Disciples.
as ever he was to his Disciples.
c-acp av pns31 vbds p-acp po31 n2.
(36) sermon (DIV2)
2530
Page 305
12179
But it may be objected, we are exposed to many uncertainties, though we beleeve in Christ,
But it may be objected, we Are exposed to many uncertainties, though we believe in christ,
p-acp pn31 vmb vbi vvn, pns12 vbr vvn p-acp d n2, cs pns12 vvb p-acp np1,
(36) sermon (DIV2)
2531
Page 305
12180
and we find not the comfort of it here.
and we find not the Comfort of it Here.
cc pns12 vvb xx dt n1 pp-f pn31 av.
(36) sermon (DIV2)
2531
Page 305
12181
Therefore Christ saith, rest not upon things present, here you are in Tents, but you shall come to your fathers house, there is a place provided for you, between which and this there is as much difference as is between a house and a Tent, between a mans own mansion and an Inn. And though you have hard entertainment in the world,
Therefore christ Says, rest not upon things present, Here you Are in Tents, but you shall come to your Father's house, there is a place provided for you, between which and this there is as much difference as is between a house and a Tent, between a men own mansion and an Inn. And though you have hard entertainment in the world,
av np1 vvz, vvb xx p-acp n2 j, av pn22 vbr p-acp n2, cc-acp pn22 vmb vvi p-acp po22 ng1 n1, pc-acp vbz dt n1 vvn p-acp pn22, p-acp r-crq cc d pc-acp vbz p-acp d n1 c-acp vbz p-acp dt n1 cc dt n1, p-acp dt ng1 d n1 cc dt np1 cc cs pn22 vhb j n1 p-acp dt n1,
(36) sermon (DIV2)
2532
Page 305
12182
yet you shall have an abiding place after.
yet you shall have an abiding place After.
av pn22 vmb vhi dt n-vvg n1 p-acp.
(36) sermon (DIV2)
2532
Page 305
12183
But you will say, indeed there are mansions, but there are abundance to receive them, what shall we do?
But you will say, indeed there Are mansions, but there Are abundance to receive them, what shall we do?
p-acp pn22 vmb vvi, av a-acp vbr n2, p-acp a-acp vbr n1 pc-acp vvi pno32, r-crq vmb pns12 vdi?
(36) sermon (DIV2)
2533
Page 305
12184
There are many masions, therefore look as there are many children to be brought to glory,
There Are many Mansions, Therefore look as there Are many children to be brought to glory,
pc-acp vbr d n2, av vvb c-acp a-acp vbr d n2 pc-acp vbi vvn p-acp n1,
(36) sermon (DIV2)
2534
Page 366
12185
so there are many places to receive them in glory, and to settle them there:
so there Are many places to receive them in glory, and to settle them there:
av a-acp vbr d n2 pc-acp vvi pno32 p-acp n1, cc pc-acp vvi pno32 a-acp:
(36) sermon (DIV2)
2534
Page 366
12186
we see what a vast body the Sun is, and the Stars are, yet they seem but little sparks in comparison of the heavens above us,
we see what a vast body the Sun is, and the Stars Are, yet they seem but little sparks in comparison of the heavens above us,
pns12 vvb r-crq dt j n1 dt n1 vbz, cc dt n2 vbr, av pns32 vvb p-acp j n2 p-acp n1 pp-f dt n2 p-acp pno12,
(36) sermon (DIV2)
2534
Page 366
12187
but what is the heaven of heavens that contain all these? infinitely beyond in its own compass; there are many mansions.
but what is the heaven of heavens that contain all these? infinitely beyond in its own compass; there Are many mansions.
cc-acp q-crq vbz dt n1 pp-f n2 cst vvb d d? av-j p-acp p-acp po31 d n1; a-acp vbr d n2.
(36) sermon (DIV2)
2534
Page 366
12188
But how shall we come to heaven? Saith Christ, I go to prepare a place for you;
But how shall we come to heaven? Says christ, I go to prepare a place for you;
cc-acp q-crq vmb pns12 vvi p-acp n1? vvz np1, pns11 vvb pc-acp vvi dt n1 p-acp pn22;
(36) sermon (DIV2)
2535
Page 366
12189
as if he should say, all that I have done, is for your sakes, I die and ascend,
as if he should say, all that I have done, is for your sakes, I die and ascend,
c-acp cs pns31 vmd vvi, d cst pns11 vhb vdn, vbz p-acp po22 n2, pns11 vvb cc vvi,
(36) sermon (DIV2)
2536
Page 366
12271
and multiply thy seed, and yet now to command him a Duel with his son:
and multiply thy seed, and yet now to command him a Duel with his son:
cc vvb po21 n1, cc av av pc-acp vvi pno31 dt n1 p-acp po31 n1:
(37) sermon (DIV2)
2574
Page 369
12190
and sit at the right hand of God for your sakes, I will come at the day of judgment to bring you to glory, all that Christ doth now,
and fit At the right hand of God for your sakes, I will come At the day of judgement to bring you to glory, all that christ does now,
cc vvi p-acp dt j-jn n1 pp-f np1 p-acp po22 n2, pns11 vmb vvi p-acp dt n1 pp-f n1 pc-acp vvi pn22 p-acp n1, d cst np1 vdz av,
(36) sermon (DIV2)
2536
Page 366
12191
as God-man, as Mediator between God and us, all is for our sake. But when Christ is taken from us, how shall we get thither.
as God-man, as Mediator between God and us, all is for our sake. But when christ is taken from us, how shall we get thither.
c-acp n1, c-acp n1 p-acp np1 cc pno12, d vbz p-acp po12 n1. cc-acp c-crq np1 vbz vvn p-acp pno12, q-crq vmb pns12 vvi av.
(36) sermon (DIV2)
2536
Page 366
12192
Saith he, I will come, and bring you with me, I will come in glory at the day of Judgment in the clouds and inable you to meet me;
Says he, I will come, and bring you with me, I will come in glory At the day of Judgement in the Clouds and inable you to meet me;
vvz pns31, pns11 vmb vvi, cc vvb pn22 p-acp pno11, pns11 vmb vvi p-acp n1 p-acp dt n1 pp-f n1 p-acp dt n2 cc j pn22 pc-acp vvi pno11;
(36) sermon (DIV2)
2538
Page 366
12193
and thence bring you to those heavenly mansions in my fathers house, never doubt how these things shall be done, I will do them all;
and thence bring you to those heavenly mansions in my Father's house, never doubt how these things shall be done, I will do them all;
cc av vvb pn22 p-acp d j n2 p-acp po11 ng1 n1, av-x vvb c-crq d n2 vmb vbi vdn, pns11 vmb vdi pno32 d;
(36) sermon (DIV2)
2538
Page 366
12194
Thus Christ would confirm their faith, there is the greatest happiness and comfort in this, wherein he would have them setled;
Thus christ would confirm their faith, there is the greatest happiness and Comfort in this, wherein he would have them settled;
av np1 vmd vvi po32 n1, pc-acp vbz dt js n1 cc n1 p-acp d, c-crq pns31 vmd vhi pno32 vvn;
(36) sermon (DIV2)
2538
Page 366
12195
this should stir us up to settle our hearts this way; But the time is past, this shall be sufficient for this time.
this should stir us up to settle our hearts this Way; But the time is past, this shall be sufficient for this time.
d vmd vvi pno12 a-acp pc-acp vvi po12 n2 d n1; cc-acp dt n1 vbz j, d vmb vbi j p-acp d n1.
(36) sermon (DIV2)
2538
Page 366
12196
FAITHS TRIUMPH OVER THE GREATEST TRYALS. SERMON XXXII. HEB. 11.17. By faith Abraham when he was tried, offered up his son Isaac, and he that had received the promise offered up his onely begotten son.
FAITHS TRIUMPH OVER THE GREATEST TRYALS. SERMON XXXII. HEBREW. 11.17. By faith Abraham when he was tried, offered up his son Isaac, and he that had received the promise offered up his only begotten son.
n2 vvb p-acp dt js n2. n1 crd. n1. crd. p-acp n1 np1 c-crq pns31 vbds vvn, vvd a-acp po31 n1 np1, cc pns31 cst vhd vvn dt n1 vvd a-acp po31 j vvn n1.
(37) sermon (DIV2)
2538
Page 367
12197
THis Chapter doth speak in the commendation of the Faith of many of the Patriarchs, and Abraham among the rest is brought in, with a manifest testimony of his Faith:
THis Chapter does speak in the commendation of the Faith of many of the Patriarchs, and Abraham among the rest is brought in, with a manifest testimony of his Faith:
d n1 vdz vvi p-acp dt n1 pp-f dt n1 pp-f d pp-f dt n2, cc np1 p-acp dt n1 vbz vvn p-acp, p-acp dt j n1 pp-f po31 n1:
(37) sermon (DIV2)
2540
Page 367
12198
there be two things observable, which Abrahams Faith strengthened him to act, one was to give up his Country, the other was to give up his Son:
there be two things observable, which Abrahams Faith strengthened him to act, one was to give up his Country, the other was to give up his Son:
pc-acp vbi crd n2 j, r-crq npg1 n1 vvn pno31 pc-acp vvi, pi vbds pc-acp vvi a-acp po31 n1, dt n-jn vbds pc-acp vvi a-acp po31 n1:
(37) sermon (DIV2)
2540
Page 367
12199
to give up his Country in verse 8. By Faith Abraham, when he was called of God, to go out in a place which he should after receive for an inheritance, obeyed,
to give up his Country in verse 8. By Faith Abraham, when he was called of God, to go out in a place which he should After receive for an inheritance, obeyed,
pc-acp vvi a-acp po31 n1 p-acp n1 crd p-acp n1 np1, c-crq pns31 vbds vvn pp-f np1, pc-acp vvi av p-acp dt n1 r-crq pns31 vmd p-acp vvi p-acp dt n1, vvn,
(37) sermon (DIV2)
2540
Page 367
12200
and he went out not knowing whether he went. and he went out not knowing whither he went.
cc pns31 vvd av xx vvg cs pns31 vvd.
(37) sermon (DIV2)
2540
Page 367
12201
To leave our friends, our parents, to take our journey we know not whither, to live among we know not whom,
To leave our Friends, our Parents, to take our journey we know not whither, to live among we know not whom,
pc-acp vvi po12 n2, po12 n2, pc-acp vvi po12 n1 pns12 vvb xx c-crq, pc-acp vvi p-acp pns12 vvb xx r-crq,
(37) sermon (DIV2)
2540
Page 367
12202
and all this upon a bare word; this was not an easie thing, to part with good Land for some good words;
and all this upon a bore word; this was not an easy thing, to part with good Land for Some good words;
cc d d p-acp dt j n1; d vbds xx dt j n1, pc-acp vvi p-acp j n1 p-acp d j n2;
(37) sermon (DIV2)
2540
Page 367
12203
this was a hard matter, sence derides it, and reason contemns it, and will not hearken to it,
this was a hard matter, sense derides it, and reason contemns it, and will not harken to it,
d vbds dt j n1, n1 vvz pn31, cc n1 vvz pn31, cc vmb xx vvi p-acp pn31,
(37) sermon (DIV2)
2540
Page 367
12204
but Faith can see more in Gods promise, than sence can find.
but Faith can see more in God's promise, than sense can find.
cc-acp n1 vmb vvi av-dc p-acp npg1 n1, cs n1 vmb vvi.
(37) sermon (DIV2)
2540
Page 367
12205
Abraham will leave his Country, when God calls him to it, but never shall lose his inheritance by beleeving and obeying:Abraham will leave his Country, when God calls him to it, but never shall loose his inheritance by believing and obeying:
np1 vmb vvi po31 n1, c-crq np1 vvz pno31 p-acp pn31, cc-acp av-x vmb vvi po31 n1 p-acp vvg cc vvg:
(37) sermon (DIV2)
2540
Page 367
12206
no man did ever yet hazard his estate, who could part with it upon obedient terms.
no man did ever yet hazard his estate, who could part with it upon obedient terms.
uh-dx n1 vdd av av vvi po31 n1, r-crq vmd vvi p-acp pn31 p-acp j n2.
(37) sermon (DIV2)
2540
Page 367
12207
A second thing that he is to part with, is with his Son, his only son, his first begotten son, in this Act of faith;
A second thing that he is to part with, is with his Son, his only son, his First begotten son, in this Act of faith;
dt ord n1 cst pns31 vbz pc-acp vvi p-acp, vbz p-acp po31 n1, po31 j n1, po31 ord vvn n1, p-acp d n1 pp-f n1;
(37) sermon (DIV2)
2541
Page 268
12226
First, his quickening up himself in his obediential act, he offered up Isaac, saith the Text.
First, his quickening up himself in his obediential act, he offered up Isaac, Says the Text.
ord, po31 n-vvg p-acp px31 p-acp po31 j n1, pns31 vvd a-acp np1, vvz dt np1
(37) sermon (DIV2)
2551
Page 268
12208
Abraham sails against wind and tide, where he breaks through the contentments of the world, not only of sence and reason, but of natural affection.Abraham sails against wind and tide, where he breaks through the contentment's of the world, not only of sense and reason, but of natural affection.
np1 n2 p-acp n1 cc n1, c-crq pns31 vvz p-acp dt n2 pp-f dt n1, xx av-j pp-f n1 cc n1, cc-acp pp-f j n1.
(37) sermon (DIV2)
2541
Page 268
12209
The story in a word is this, God after many years patience, at length gave Abraham a son in his old age, he was the child of many prayers,
The story in a word is this, God After many Years patience, At length gave Abraham a son in his old age, he was the child of many Prayers,
dt n1 p-acp dt n1 vbz d, np1 p-acp d n2 n1, p-acp n1 vvd np1 dt n1 p-acp po31 j n1, pns31 vbds dt n1 pp-f d n2,
(37) sermon (DIV2)
2541
Page 268
12210
and of many teares, the parents delight, and to Abrahams thinking an heir of life, because a child of the Promise;
and of many tears, the Parents delight, and to Abrahams thinking an heir of life, Because a child of the Promise;
cc pp-f d n2, dt n2 vvb, cc pc-acp npg1 vvg dt n1 pp-f n1, c-acp dt n1 pp-f dt n1;
(37) sermon (DIV2)
2541
Page 268
12211
he had not long spent his gray hairs in a strange land, but God on a sudden calls upon Abraham to give back his son, his very son Isaac, as we may read in the 22 of Genesis.
he had not long spent his grey hairs in a strange land, but God on a sudden calls upon Abraham to give back his son, his very son Isaac, as we may read in the 22 of Genesis.
pns31 vhd xx av-j vvn po31 j-jn n2 p-acp dt j n1, cc-acp np1 p-acp dt j vvz p-acp np1 pc-acp vvi av po31 n1, po31 j n1 np1, c-acp pns12 vmb vvi p-acp dt crd pp-f n1.
(37) sermon (DIV2)
2541
Page 268
12212
Now what doth Abraham do? how doth he behave himself? doth he expostulate with God? Any thing, Lord but spare my son Isaac. Nay, the Text saith, he offered up his son;
Now what does Abraham do? how does he behave himself? does he expostulate with God? Any thing, Lord but spare my son Isaac. Nay, the Text Says, he offered up his son;
av q-crq vdz np1 vdb? q-crq vdz pns31 vvi px31? vdz pns31 vvi p-acp np1? d n1, n1 cc-acp vvi po11 n1 np1. uh, dt n1 vvz, pns31 vvd a-acp po31 n1;
(37) sermon (DIV2)
2541
Page 268
12213
Doth he murmure and grumble against God in this manner;
Does he murmur and grumble against God in this manner;
vdz pns31 vvi cc vvi p-acp np1 p-acp d n1;
(37) sermon (DIV2)
2541
Page 268
12214
Lord why dost thou single out this delight of mine? why dost thou seem to envy this blessing of mine? No he offered up his Isaac;
Lord why dost thou single out this delight of mine? why dost thou seem to envy this blessing of mine? No he offered up his Isaac;
n1 uh-crq vd2 pns21 j av d n1 pp-f png11? q-crq vd2 pns21 vvi pc-acp vvi d n1 pp-f png11? uh-dx pns31 vvd a-acp po31 np1;
(37) sermon (DIV2)
2541
Page 268
12215
as if the Text had expressed Ahrahams language thus;
as if the Text had expressed Abrahams language thus;
c-acp cs dt n1 vhd vvn npg1 n1 av;
(37) sermon (DIV2)
2541
Page 268
12216
O Lord my God, what is it that thou callest for? whom is it that thou callest for? is it for my only son Isaac, the son of my love, the son of thy promise, the son of my age? verily Lord thou shalt have him;
Oh Lord my God, what is it that thou Callest for? whom is it that thou Callest for? is it for my only son Isaac, the son of my love, the son of thy promise, the son of my age? verily Lord thou shalt have him;
uh n1 po11 np1, r-crq vbz pn31 cst pns21 vv2 p-acp? r-crq vbz pn31 cst pns21 vv2 p-acp? vbz pn31 p-acp po11 j n1 np1, dt n1 pp-f po11 n1, dt n1 pp-f po21 n1, dt n1 pp-f po11 n1? av-j n1 pns21 vm2 vhi pno31;
(37) sermon (DIV2)
2541
Page 268
12217
it is true, I love him dearly well, but I love thee better; I got him by beleeving, and I shall never lose him by obeying;
it is true, I love him dearly well, but I love thee better; I god him by believing, and I shall never loose him by obeying;
pn31 vbz j, pns11 vvb pno31 av-jn av, cc-acp pns11 vvb pno21 j; pns11 vvd pno31 p-acp vvg, cc pns11 vmb av-x vvi pno31 p-acp vvg;
(37) sermon (DIV2)
2541
Page 268
12218
if Isaac were a thousand sons thou shouldest have them all, though I am a father,
if Isaac were a thousand Sons thou Shouldst have them all, though I am a father,
cs np1 vbdr dt crd n2 pns21 vmd2 vhi pno32 d, cs pns11 vbm dt n1,
(37) sermon (DIV2)
2541
Page 268
12219
yet Lord thou art a God, if I give him, he is a sacrifice acceptable, and though I kill him, yet thou canst quicken him and raise him again;
yet Lord thou art a God, if I give him, he is a sacrifice acceptable, and though I kill him, yet thou Canst quicken him and raise him again;
av n1 pns21 vb2r dt np1, cs pns11 vvb pno31, pns31 vbz dt n1 j, cc cs pns11 vvb pno31, av pns21 vm2 vvi pno31 cc vvi pno31 av;
(37) sermon (DIV2)
2541
Page 268
12220
I shall never lose my Isaac, though I part with my son, for thou hast said, in Isaac shall thy seed be called.
I shall never loose my Isaac, though I part with my son, for thou hast said, in Isaac shall thy seed be called.
pns11 vmb av-x vvi po11 np1, c-acp pns11 vvb p-acp po11 n1, c-acp pns21 vh2 vvn, p-acp np1 vmb po21 n1 vbi vvn.
(37) sermon (DIV2)
2541
Page 268
12221
Now the parts of these words are two; First, we have Abrahams great tryal. Secondly, we have Abrahams acquitment.
Now the parts of these words Are two; First, we have Abrahams great trial. Secondly, we have Abrahams acquitment.
av dt n2 pp-f d n2 vbr crd; ord, pns12 vhb npg1 j n1. ord, pns12 vhb np1 n1.
(37) sermon (DIV2)
2542
Page 268
12222
First his tryal, Abraham was tried when he offered up his son. Secondly his acquitment, by Faith Abraham offered up his son.
First his trial, Abraham was tried when he offered up his son. Secondly his acquitment, by Faith Abraham offered up his son.
ord po31 n1, np1 vbds vvn c-crq pns31 vvd a-acp po31 n1. ord po31 n1, p-acp n1 np1 vvd a-acp po31 n1.
(37) sermon (DIV2)
2544
Page 268
12223
In the former we may observe three particulars; First, the person that is tried, Abraham. Secondly, the Person that tried him, God.
In the former we may observe three particulars; First, the person that is tried, Abraham. Secondly, the Person that tried him, God.
p-acp dt j pns12 vmb vvi crd n2-j; ord, dt n1 cst vbz vvn, np1. ord, dt n1 cst vvd pno31, np1.
(37) sermon (DIV2)
2546
Page 268
12224
Thirdly, the thing wherein he was tried, it was no ordinary thing, it was to part with a part of himself, to offer up his dear son Isaac.
Thirdly, the thing wherein he was tried, it was no ordinary thing, it was to part with a part of himself, to offer up his dear son Isaac.
ord, dt n1 c-crq pns31 vbds vvn, pn31 vbds dx j n1, pn31 vbds pc-acp vvi p-acp dt n1 pp-f px31, pc-acp vvi a-acp po31 j-jn n1 np1.
(37) sermon (DIV2)
2549
Page 268
12225
In the latter part two things are observable;
In the latter part two things Are observable;
p-acp dt d n1 crd n2 vbr j;
(37) sermon (DIV2)
2550
Page 268
12358
I, and the Lord shall have him;
I, and the Lord shall have him;
pns11, cc dt n1 vmb vhi pno31;
(37) sermon (DIV2)
2587
Page 371
12228
By faith Abraham when he was tried offered up his son, and he that had received the promise offered up his only begotten son. By faith Abraham when he was tried offered up his son, and he that had received the promise offered up his only begotten son.
p-acp n1 np1 c-crq pns31 vbds vvn vvn a-acp po31 n1, cc pns31 cst vhd vvn dt n1 vvd a-acp po31 j vvn n1.
(37) sermon (DIV2)
2552
Page 268
12229
Now I cannot handle all these parts by several peeces as they lye, therefore I will deliver to you the juyce and substance of all that I have to say, in two Propositions, there might be many more collected from these words,
Now I cannot handle all these parts by several Pieces as they lie, Therefore I will deliver to you the juice and substance of all that I have to say, in two Propositions, there might be many more collected from these words,
av pns11 vmbx vvi d d n2 p-acp j n2 c-acp pns32 vvb, av pns11 vmb vvi p-acp pn22 dt n1 cc n1 pp-f d cst pns11 vhb pc-acp vvi, p-acp crd n2, pc-acp vmd vbi d dc vvn p-acp d n2,
(37) sermon (DIV2)
2553
Page 268
12230
but I will speak of no more, the first is this; That strong and great trials may befal strong and great Christians. The second Proposition is this;
but I will speak of no more, the First is this; That strong and great trials may befall strong and great Christians. The second Proposition is this;
cc-acp pns11 vmb vvi pp-f dx av-dc, dt ord vbz d; cst j cc j n2 vmb vvi j cc j np1. dt ord n1 vbz d;
(37) sermon (DIV2)
2553
Page 268
12231
That faith will make a man acquit himself in great trials. Now for the first. That strong and great trials may befal strong and great Christians.
That faith will make a man acquit himself in great trials. Now for the First. That strong and great trials may befall strong and great Christians.
cst n1 vmb vvi dt n1 vvb px31 p-acp j n2. av p-acp dt ord. cst j cc j n2 vmb vvi j cc j np1.
(37) sermon (DIV2)
2556
Page 268
12232
The Text clears it in Abraham, about his son, his only son, a great trial, there are ten remarkable steps in this trial of Abraham in oftering up his Son. The Text clears it in Abraham, about his son, his only son, a great trial, there Are ten remarkable steps in this trial of Abraham in oftering up his Son.
dt n1 vvz pn31 p-acp np1, p-acp po31 n1, po31 j n1, dt j n1, pc-acp vbr crd j n2 p-acp d n1 pp-f np1 p-acp j-vvg a-acp po31 n1
(37) sermon (DIV2)
2557
Page 268
12233
First, had it been to part with a dutiful servant, this had been something, but to part with a Son, this is much more, this we know that the relation of a servant is much less then that of a child.
First, had it been to part with a dutiful servant, this had been something, but to part with a Son, this is much more, this we know that the Relation of a servant is much less then that of a child.
ord, vhd pn31 vbn p-acp n1 p-acp dt j n1, d vhd vbn pi, cc-acp pc-acp vvi p-acp dt n1, d vbz d dc, d pns12 vvb cst dt n1 pp-f dt n1 vbz d dc cs d pp-f dt n1.
(37) sermon (DIV2)
2558
Page 268
12234
Again, if he had been to part with a faithful friend, such a one as Jonathan was to David, this would have tried him,
Again, if he had been to part with a faithful friend, such a one as Johnathan was to David, this would have tried him,
av, cs pns31 vhd vbn p-acp n1 p-acp dt j n1, d dt crd c-acp np1 vbds p-acp np1, d vmd vhi vvn pno31,
(37) sermon (DIV2)
2559
Page 268
12235
but to part with a tender Isaac, this is much more.
but to part with a tender Isaac, this is much more.
cc-acp pc-acp vvi p-acp dt j np1, d vbz d dc.
(37) sermon (DIV2)
2559
Page 268
12236
Again, if it were an adopted son that he were to part with, it were not so much, but to part with a natural son, one that was a part of himself, a part of his own body.
Again, if it were an adopted son that he were to part with, it were not so much, but to part with a natural son, one that was a part of himself, a part of his own body.
av, cs pn31 vbdr dt j-vvn n1 cst pns31 vbdr pc-acp vvi p-acp, pn31 vbdr xx av av-d, p-acp pc-acp vvi p-acp dt j n1, pi cst vbds dt n1 pp-f px31, dt n1 pp-f po31 d n1.
(37) sermon (DIV2)
2560
Page 369
12237
Again, if he were a son amongst many more, but he must part with his only son, his only son Isaac.
Again, if he were a son among many more, but he must part with his only son, his only son Isaac.
av, cs pns31 vbdr dt n1 p-acp d dc, cc-acp pns31 vmb vvi p-acp po31 j n1, po31 j n1 np1.
(37) sermon (DIV2)
2561
Page 369
12238
Again, if Abraham had been young, and might have enjoyed another son, it had not been so much,
Again, if Abraham had been young, and might have enjoyed Another son, it had not been so much,
av, cs np1 vhd vbn j, cc vmd vhi vvn j-jn n1, pn31 vhd xx vbn av av-d,
(37) sermon (DIV2)
2562
Page 369
12239
but he is the only son of his old age.
but he is the only son of his old age.
cc-acp pns31 vbz dt j n1 pp-f po31 j n1.
(37) sermon (DIV2)
2562
Page 369
12240
Again, if it were the son of his old age, if it had been an Ishmael, this had not been so much,
Again, if it were the son of his old age, if it had been an Ishmael, this had not been so much,
av, cs pn31 vbdr dt n1 pp-f po31 j n1, cs pn31 vhd vbn dt np1, d vhd xx vbn av av-d,
(37) sermon (DIV2)
2563
Page 369
12241
but his only son Isaac, a child of promise, and of prayer, a child of many tears.
but his only son Isaac, a child of promise, and of prayer, a child of many tears.
cc-acp po31 j n1 np1, dt n1 pp-f n1, cc pp-f n1, dt n1 pp-f d n2.
(37) sermon (DIV2)
2563
Page 369
12242
Again, if it had been a son wherein he took no great delight, that his affections were not so much set upon, it had not been so much,
Again, if it had been a son wherein he took no great delight, that his affections were not so much Set upon, it had not been so much,
av, cs pn31 vhd vbn dt n1 c-crq pns31 vvd dx j n1, cst po31 n2 vbdr xx av av-d vvn p-acp, pn31 vhd xx vbn av av-d,
(37) sermon (DIV2)
2564
Page 369
12243
but it was the son of his love;
but it was the son of his love;
cc-acp pn31 vbds dt n1 pp-f po31 n1;
(37) sermon (DIV2)
2564
Page 369
12244
he must not onely part with his only son, and the only son of his old age,
he must not only part with his only son, and the only son of his old age,
pns31 vmb xx av-j vvi p-acp po31 j n1, cc dt j n1 pp-f po31 j n1,
(37) sermon (DIV2)
2564
Page 369
12245
but his only son whom he loved.
but his only son whom he loved.
cc-acp po31 j n1 r-crq pns31 vvd.
(37) sermon (DIV2)
2564
Page 369
12246
Again, if it were but only to part from him, to have him taken away, this had not been so much,
Again, if it were but only to part from him, to have him taken away, this had not been so much,
av, cs pn31 vbdr cc-acp av-j pc-acp vvi p-acp pno31, pc-acp vhi pno31 vvn av, d vhd xx vbn av av-d,
(37) sermon (DIV2)
2565
Page 369
12268
O this is a heavy trial, no sword cuts so sharp as this, nothing makes a greater wound then this;
Oh this is a heavy trial, no sword cuts so sharp as this, nothing makes a greater wound then this;
uh d vbz dt j n1, dx n1 vvz av j c-acp d, pix vvz dt jc n1 cs d;
(37) sermon (DIV2)
2574
Page 369
12247
but he must kill his son, he must cut his son all in peeces, and so offer him up to God, wherein his heart might have disputed with that sinful act of murder.
but he must kill his son, he must Cut his son all in Pieces, and so offer him up to God, wherein his heart might have disputed with that sinful act of murder.
cc-acp pns31 vmb vvi po31 n1, pns31 vmb vvi po31 n1 av-d p-acp n2, cc av vvb pno31 a-acp p-acp np1, c-crq po31 n1 vmd vhi vvn p-acp d j n1 pp-f n1.
(37) sermon (DIV2)
2565
Page 369
12248
Again, if another had been to do it to cut his son in peeces, but Abraham must do it himself, the tender Father must take away the life of his tender child.
Again, if Another had been to do it to Cut his son in Pieces, but Abraham must do it himself, the tender Father must take away the life of his tender child.
av, cs j-jn vhd vbn pc-acp vdi pn31 pc-acp vvi po31 n1 p-acp n2, cc-acp np1 vmb vdi pn31 px31, dt j n1 vmb vvi av dt n1 pp-f po31 j n1.
(37) sermon (DIV2)
2566
Page 369
12249
Again, it had not been so great;
Again, it had not been so great;
av, pn31 vhd xx vbn av j;
(37) sermon (DIV2)
2567
Page 369
12250
if Abraham had been to do it presently, or neer to some of his friends, that might have hindered him from this Act;
if Abraham had been to do it presently, or near to Some of his Friends, that might have hindered him from this Act;
cs np1 vhd vbn pc-acp vdi pn31 av-j, cc av-j p-acp d pp-f po31 n2, cst vmd vhi vvn pno31 p-acp d n1;
(37) sermon (DIV2)
2567
Page 369
12251
but Abraham must go three dayes journey, and must go to an unknown place, and there must pour out the heart and bloud, and life of his Isaac.
but Abraham must go three days journey, and must go to an unknown place, and there must pour out the heart and blood, and life of his Isaac.
cc-acp np1 vmb vvi crd ng2 n1, cc vmb vvi p-acp dt j n1, cc pc-acp vmb vvi av dt n1 cc n1, cc n1 pp-f po31 np1.
(37) sermon (DIV2)
2567
Page 369
12252
In these many particulars we may see the greatness of Abrahams trial;
In these many particulars we may see the greatness of Abrahams trial;
p-acp d d n2-jn pns12 vmb vvi dt n1 pp-f npg1 n1;
(37) sermon (DIV2)
2568
Page 369
12253
O the heighth and depth, and bredth of this trial, no one could impose such a trial,
Oh the height and depth, and breadth of this trial, no one could impose such a trial,
uh dt n1 cc n1, cc n1 pp-f d n1, dx pi vmd vvi d dt n1,
(37) sermon (DIV2)
2568
Page 369
12254
but a God, and none could answer such a trial but an Abraham.
but a God, and none could answer such a trial but an Abraham.
cc-acp dt np1, cc pix vmd vvi d dt n1 p-acp dt np1.
(37) sermon (DIV2)
2568
Page 369
12255
Job may come in as another instance, God gives Job this testimony, that he was an eminent person, None like him in the earth, a perfect and upright man, Job may come in as Another instance, God gives Job this testimony, that he was an eminent person, None like him in the earth, a perfect and upright man,
np1 vmb vvi p-acp c-acp j-jn n1, np1 vvz np1 d n1, cst pns31 vbds dt j n1, pix av-j pno31 p-acp dt n1, dt j cc j n1,
(37) sermon (DIV2)
2569
Page 369
12256
and one that feared God, and eschewed evil; and one that feared God, and Eschewed evil;
cc pi cst vvd np1, cc vvd j-jn;
(37) sermon (DIV2)
2569
Page 369
12257
He seemed to be the tallest Cedar, and yet he had the sharpest winds, his eminency in grace, would not deliver him from trouble, he is tried many wayes, in the loss of his cattel,
He seemed to be the Tallest Cedar, and yet he had the Sharpest winds, his eminency in grace, would not deliver him from trouble, he is tried many ways, in the loss of his cattle,
pns31 vvd pc-acp vbi dt js n1, cc av pns31 vhd dt js n2, po31 n1 p-acp n1, vmd xx vvi pno31 p-acp n1, pns31 vbz vvn d n2, p-acp dt n1 pp-f po31 n2,
(37) sermon (DIV2)
2569
Page 369
12258
and then in the loss of his servants, and then in the loss of his children,
and then in the loss of his Servants, and then in the loss of his children,
cc av p-acp dt n1 pp-f po31 n2, cc av p-acp dt n1 pp-f po31 n2,
(37) sermon (DIV2)
2569
Page 369
12259
and in the loss of all his children at once, and all on a sudden, and at such a time, the time of his greatest prosperity:
and in the loss of all his children At once, and all on a sudden, and At such a time, the time of his greatest Prosperity:
cc p-acp dt n1 pp-f d po31 n2 p-acp a-acp, cc d p-acp dt j, cc p-acp d dt n1, dt n1 pp-f po31 js n1:
(37) sermon (DIV2)
2569
Page 369
12260
he is tried by his neer friends, condemned for an hypocrite, and by his own wife contemned, and tempted to curse God;
he is tried by his near Friends, condemned for an hypocrite, and by his own wife contemned, and tempted to curse God;
pns31 vbz vvn p-acp po31 av-j n2, vvn p-acp dt n1, cc p-acp po31 d n1 vvd, cc vvd pc-acp vvi np1;
(37) sermon (DIV2)
2569
Page 369
12261
and he was tried by God himself, He wrote bitter things against him, and fastened his arrowes in his spirit.
and he was tried by God himself, He wrote bitter things against him, and fastened his arrows in his Spirit.
cc pns31 vbds vvn p-acp np1 px31, pns31 vvd j n2 p-acp pno31, cc vvd po31 n2 p-acp po31 n1.
(37) sermon (DIV2)
2569
Page 369
12262
But to leave these instances, let me crave leave a little to touch upon two things for the full and cleer opening of this point.
But to leave these instances, let me crave leave a little to touch upon two things for the full and clear opening of this point.
p-acp pc-acp vvi d n2, vvb pno11 vvi vvi dt j pc-acp vvi p-acp crd n2 p-acp dt j cc j n-vvg pp-f d n1.
(37) sermon (DIV2)
2570
Page 369
12263
First, I will shew you wherein the strength of a trial may consist.
First, I will show you wherein the strength of a trial may consist.
ord, pns11 vmb vvi pn22 c-crq dt n1 pp-f dt n1 vmb vvi.
(37) sermon (DIV2)
2571
Page 369
12264
And secondly, I will shew you, why God is pleased to lay strong and great trials, upon strong and great Christians.
And secondly, I will show you, why God is pleased to lay strong and great trials, upon strong and great Christians.
cc ord, pns11 vmb vvi pn22, c-crq np1 vbz vvn pc-acp vvi j cc j n2, p-acp j cc j np1.
(37) sermon (DIV2)
2572
Page 369
12265
First, wherein the strength of a trial may confist, and I will observe six things which may make a trial great.
First, wherein the strength of a trial may confist, and I will observe six things which may make a trial great.
ord, c-crq dt n1 pp-f dt n1 vmb n1, cc pns11 vmb vvi crd n2 r-crq vmb vvi dt n1 j.
(37) sermon (DIV2)
2573
Page 369
12266
First, one is the goodness, and kindness of the agent that deals with us, when any neer to us in a singular relation to us, shall seem to turn against us,
First, one is the Goodness, and kindness of the agent that deals with us, when any near to us in a singular Relation to us, shall seem to turn against us,
ord, pi vbz dt n1, cc n1 pp-f dt n1 cst vvz p-acp pno12, c-crq d av-j p-acp pno12 p-acp dt j n1 p-acp pno12, vmb vvi pc-acp vvi p-acp pno12,
(37) sermon (DIV2)
2574
Page 369
12269
when God himself shall seem to reject:
when God himself shall seem to reject:
c-crq np1 px31 vmb vvi pc-acp vvi:
(37) sermon (DIV2)
2574
Page 369
12272
for a man to meet with a condition of trouble and sorrow, when he expects all mercy and compassion, and tenderness of love;
for a man to meet with a condition of trouble and sorrow, when he expects all mercy and compassion, and tenderness of love;
c-acp dt n1 pc-acp vvi p-acp dt n1 pp-f n1 cc n1, c-crq pns31 vvz d n1 cc n1, cc n1 pp-f n1;
(37) sermon (DIV2)
2574
Page 369
12273
O this doth cause singular sorrow: to meet with waves in the middest of the Ocean, it is a common thing,
Oh this does cause singular sorrow: to meet with waves in the midst of the Ocean, it is a Common thing,
uh d vdz vvi j n1: pc-acp vvi p-acp n2 p-acp dt n1 pp-f dt n1, pn31 vbz dt j n1,
(37) sermon (DIV2)
2574
Page 369
12274
but to thrust the ship into some harbour, and there to meet shipwark, O this is very much:
but to thrust the ship into Some harbour, and there to meet shipwark, Oh this is very much:
cc-acp pc-acp vvi dt n1 p-acp d n1, cc a-acp pc-acp vvi n1, uh d vbz av av-d:
(37) sermon (DIV2)
2574
Page 369
12275
for a Christian to find scorns, and hard usage from the world, this is but an ordinary thing;
for a Christian to find scorns, and hard usage from the world, this is but an ordinary thing;
c-acp dt njp pc-acp vvi n2, cc j n1 p-acp dt n1, d vbz p-acp dt j n1;
(37) sermon (DIV2)
2574
Page 369
12276
but when he looks up to heaven, and receives such looks and frowns from God, that fetch tears from his eyes,
but when he looks up to heaven, and receives such looks and frowns from God, that fetch tears from his eyes,
cc-acp c-crq pns31 vvz a-acp p-acp n1, cc vvz d n2 cc vvz p-acp np1, cst vvb n2 p-acp po31 n2,
(37) sermon (DIV2)
2574
Page 369
12277
and from his heart, this is much more.
and from his heart, this is much more.
cc p-acp po31 n1, d vbz d dc.
(37) sermon (DIV2)
2574
Page 369
12278
Secondly, the strength of a tryal may consist in the neerness of an object, when the tryal is not that which rends the garment, but rends the heart;
Secondly, the strength of a trial may consist in the nearness of an Object, when the trial is not that which rends the garment, but rends the heart;
ord, dt n1 pp-f dt n1 vmb vvi p-acp dt n1 pp-f dt n1, c-crq dt n1 vbz xx d r-crq vvz dt n1, cc-acp vvz dt n1;
(37) sermon (DIV2)
2575
Page 370
12279
for a woman to lose her ring, is not so much, but to lose her husband, this is much more;
for a woman to loose her ring, is not so much, but to loose her husband, this is much more;
p-acp dt n1 pc-acp vvi po31 n1, vbz xx av av-d, cc-acp pc-acp vvi po31 n1, d vbz d dc;
(37) sermon (DIV2)
2575
Page 370
12280
for a man to lose an outward thing is something, but to lose a child is much more;
for a man to loose an outward thing is something, but to loose a child is much more;
p-acp dt n1 pc-acp vvi dt j n1 vbz pi, cc-acp pc-acp vvi dt n1 vbz d dc;
(37) sermon (DIV2)
2575
Page 370
12281
this many times is the renting of the loyns a sunder, for David to lose a servant is not so much,
this many times is the renting of the loins a sunder, for David to loose a servant is not so much,
d d n2 vbz dt vvg pp-f dt n2 dt av, c-acp np1 pc-acp vvi dt n1 vbz xx av av-d,
(37) sermon (DIV2)
2575
Page 370
12282
but when David loses Absalom, then he cries out, O Absalom, my son, would God I had dyed for thee.
but when David loses Absalom, then he cries out, Oh Absalom, my son, would God I had died for thee.
cc-acp q-crq np1 vvz np1, av pns31 vvz av, uh np1, po11 n1, vmd np1 pns11 vhd vvn p-acp pno21.
(37) sermon (DIV2)
2575
Page 370
12283
O Absalom my son, my son. O Absalom my son, my son.
sy np1 po11 n1, po11 n1.
(37) sermon (DIV2)
2575
Page 370
12284
God is pleased many times to try his servants, by taking away the delight of their eyes,
God is pleased many times to try his Servants, by taking away the delight of their eyes,
np1 vbz vvn d n2 pc-acp vvi po31 n2, p-acp vvg av dt n1 pp-f po32 n2,
(37) sermon (DIV2)
2575
Page 370
12285
and the joy of their heart, and the hope of their lives.and the joy of their heart, and the hope of their lives.
cc dt n1 pp-f po32 n1, cc dt n1 pp-f po32 n2.
(37) sermon (DIV2)
2575
Page 370
12286
Thirdly, the strength of a tryal may consist in the neerness of a comfort, a tryal is strongest when it seems to pluck away the thing that is neerest the heart,
Thirdly, the strength of a trial may consist in the nearness of a Comfort, a trial is Strongest when it seems to pluck away the thing that is nearest the heart,
ord, dt n1 pp-f dt n1 vmb vvi p-acp dt n1 pp-f dt n1, dt n1 vbz js c-crq pn31 vvz pc-acp vvi av dt n1 cst vbz av-j dt n1,
(37) sermon (DIV2)
2576
Page 370
12287
when God plucks away a Child sucking at the breast, when he takes away that whereon our delight is fixed;
when God plucks away a Child sucking At the breast, when he Takes away that whereon our delight is fixed;
c-crq np1 vvz av dt n1 vvg p-acp dt n1, c-crq pns31 vvz av cst c-crq po12 n1 vbz vvn;
(37) sermon (DIV2)
2576
Page 370
12288
when God on a sudden, doth take away and cousume the Gourd that shadowed Jonah, when he snatches away the thing that we take content in;
when God on a sudden, does take away and cousume the Gourd that shadowed Jonah, when he snatches away the thing that we take content in;
c-crq np1 p-acp dt j, vdz vvi av cc vvi dt n1 cst vvd np1, c-crq pns31 vvz av dt n1 cst pns12 vvb j p-acp;
(37) sermon (DIV2)
2576
Page 370
12289
O this will enter to the quick, and greatly amaze us, when out affection is placed,
Oh this will enter to the quick, and greatly amaze us, when out affection is placed,
uh d vmb vvi p-acp dt j, cc av-j vvb pno12, c-crq av n1 vbz vvn,
(37) sermon (DIV2)
2576
Page 370
12290
and setled in a designed object, in a person that we neerly love, and now to take away that comfort,
and settled in a designed Object, in a person that we nearly love, and now to take away that Comfort,
cc vvn p-acp dt vvn n1, p-acp dt n1 cst pns12 av-j vvb, cc av pc-acp vvi av d n1,
(37) sermon (DIV2)
2576
Page 370
12291
and as it were to diverse the heart from the heart; O this goes neer us, this doth exceedingly trouble a person.
and as it were to diverse the heart from the heart; Oh this Goes near us, this does exceedingly trouble a person.
cc c-acp pn31 vbdr p-acp j dt n1 p-acp dt n1; uh d vvz av-j pno12, d vdz av-vvg vvi dt n1.
(37) sermon (DIV2)
2576
Page 370
12292
Fourthly, the strength of a tryal may consist in the suddenness of it, to enjoy a comfort,
Fourthly, the strength of a trial may consist in the suddenness of it, to enjoy a Comfort,
ord, dt n1 pp-f dt n1 vmb vvi p-acp dt n1 pp-f pn31, pc-acp vvi dt n1,
(37) sermon (DIV2)
2577
Page 370
12293
and on a sudden to have it taken away as it were in a mans sleep, such a thing that he did not dream of,
and on a sudden to have it taken away as it were in a men sleep, such a thing that he did not dream of,
cc p-acp dt j pc-acp vhi pn31 vvn av c-acp pn31 vbdr p-acp dt ng1 n1, d dt n1 cst pns31 vdd xx vvi pp-f,
(37) sermon (DIV2)
2577
Page 370
12399
bring all the outward comforts together, they cannot make up a Christians comfort;
bring all the outward comforts together, they cannot make up a Christians Comfort;
vvb d dt j n2 av, pns32 vmbx vvi a-acp dt njpg2 n1;
(37) sermon (DIV2)
2591
Page 372
12294
when he did not expect that such a thing would befal him, if a man had heard something before hand, he might have been better fitted for it;
when he did not expect that such a thing would befall him, if a man had herd something before hand, he might have been better fitted for it;
c-crq pns31 vdd xx vvi cst d dt n1 vmd vvi pno31, cs dt n1 vhd vvn pi p-acp n1, pns31 vmd vhi vbn av-jc vvn p-acp pn31;
(37) sermon (DIV2)
2577
Page 370
12295
When the Prophet saw the Cloud ascend out of the Sea, being warned of abundance of rain, he hastened to escape.
When the Prophet saw the Cloud ascend out of the Sea, being warned of abundance of rain, he hastened to escape.
c-crq dt n1 vvd dt n1 vvb av pp-f dt n1, vbg vvn pp-f n1 pp-f n1, pns31 vvd pc-acp vvi.
(37) sermon (DIV2)
2577
Page 370
12296
So if a person have fore-notice of such a cross that would fall upon him, he might be somewhat armed and prepared, he might in some measure be able to bear his tryal,
So if a person have fore-notice of such a cross that would fallen upon him, he might be somewhat armed and prepared, he might in Some measure be able to bear his trial,
av cs dt n1 vhb n1 pp-f d dt n1 cst vmd vvi p-acp pno31, pns31 vmd vbi av vvn cc vvn, pns31 vmd p-acp d n1 vbi j pc-acp vvi po31 n1,
(37) sermon (DIV2)
2577
Page 370
12297
like a little Boat well mannaged may meet with lofty waves, but when the affliction shall take a man at unawares,
like a little Boat well managed may meet with lofty waves, but when the affliction shall take a man At unawares,
av-j dt j n1 av vvn vmb vvi p-acp j n2, cc-acp c-crq dt n1 vmb vvi dt n1 p-acp av-j,
(37) sermon (DIV2)
2577
Page 370
12298
when it takes us before we can gather our selves together, before we can put out our selves in prayer;
when it Takes us before we can gather our selves together, before we can put out our selves in prayer;
c-crq pn31 vvz pno12 c-acp pns12 vmb vvi po12 n2 av, c-acp pns12 vmb vvi av po12 n2 p-acp n1;
(37) sermon (DIV2)
2577
Page 370
12299
for a man to go forth, and come home and find a wife dead, and for a Woman to go forth,
for a man to go forth, and come home and find a wife dead, and for a Woman to go forth,
p-acp dt n1 pc-acp vvi av, cc vvb av-an cc vvb dt n1 j, cc p-acp dt n1 pc-acp vvi av,
(37) sermon (DIV2)
2577
Page 370
12300
and come home and find her Husband dead:
and come home and find her Husband dead:
cc vvb av-an cc vvb po31 n1 j:
(37) sermon (DIV2)
2577
Page 370
12301
for a tender Mother to kiss her child, and lay it down to rest, and the next turn to find her child dead; this is a great tryal.
for a tender Mother to kiss her child, and lay it down to rest, and the next turn to find her child dead; this is a great trial.
c-acp dt j n1 pc-acp vvi po31 n1, cc vvd pn31 a-acp p-acp n1, cc dt ord n1 pc-acp vvi po31 n1 j; d vbz dt j n1.
(37) sermon (DIV2)
2577
Page 370
12302
Fifthly, the strength of a tryal is in the successiveness of a tryal, the repetition of a tryal,
Fifthly, the strength of a trial is in the successiveness of a trial, the repetition of a trial,
ord, dt n1 pp-f dt n1 vbz p-acp dt n1 pp-f dt n1, dt n1 pp-f dt n1,
(37) sermon (DIV2)
2578
Page 370
12303
when Jobs messengers come with news of one affliction, having scarse delivered their message, and their errand,
when Jobs messengers come with news of one affliction, having scarce Delivered their message, and their errand,
c-crq n2 n2 vvb p-acp n1 pp-f crd n1, vhg av-j vvn po32 n1, cc po32 n1,
(37) sermon (DIV2)
2578
Page 370
12304
but another comes, when there is a course of tryal one after another;
but Another comes, when there is a course of trial one After Another;
cc-acp j-jn vvz, c-crq pc-acp vbz dt n1 pp-f n1 crd p-acp n-jn;
(37) sermon (DIV2)
2578
Page 370
12305
Thou, O Lord, hast set me as a mark, saith Job; Why a mark? why God had,Thou, Oh Lord, hast Set me as a mark, Says Job; Why a mark? why God had,
pns21, uh n1, vh2 vvn pno11 p-acp dt n1, vvz n1; c-crq dt n1? q-crq np1 vhd,
(37) sermon (DIV2)
2578
Page 370
12306
as it were, singled him a man for sorrow and tryal, one arrow had no sooner lighted on him,
as it were, singled him a man for sorrow and trial, one arrow had no sooner lighted on him,
c-acp pn31 vbdr, vvd pno31 dt n1 p-acp n1 cc n1, crd n1 vhd av-dx av-c vvn p-acp pno31,
(37) sermon (DIV2)
2578
Page 370
12307
but another comes and pierces him;
but Another comes and pierces him;
cc-acp j-jn vvz cc vvz pno31;
(37) sermon (DIV2)
2578
Page 370
12308
Now this doth deeply prove our patience, and makes us sometime wonder, that the Lord should give us no rest,
Now this does deeply prove our patience, and makes us sometime wonder, that the Lord should give us no rest,
av d vdz av-jn vvi po12 n1, cc vvz pno12 av vvi, cst dt n1 vmd vvi pno12 dx n1,
(37) sermon (DIV2)
2578
Page 370
12309
when one affliction shall succeed another, without any Cordial when the handkerchiff shall no sooner wipe off one tear, but presently another distills down;
when one affliction shall succeed Another, without any Cordial when the handkerchiff shall no sooner wipe off one tear, but presently Another distils down;
c-crq crd n1 vmb vvi j-jn, p-acp d j c-crq dt n1 vmb av-dx av-c vvi a-acp crd n1, cc-acp av-j j-jn vvz a-acp;
(37) sermon (DIV2)
2578
Page 370
12310
Herein is a great strength of tryal, the heart is wonderfully cast down.
Herein is a great strength of trial, the heart is wonderfully cast down.
av vbz dt j n1 pp-f n1, dt n1 vbz av-j vvn a-acp.
(37) sermon (DIV2)
2578
Page 370
12311
Sixtly, the strength of a tryal may consist in the strangeness of our obedience to it,
Sixty, the strength of a trial may consist in the strangeness of our Obedience to it,
ord, dt n1 pp-f dt n1 vmb vvi p-acp dt n1 pp-f po12 n1 p-acp pn31,
(37) sermon (DIV2)
2579
Page 370
12312
as when a matter is put upon us as a duty to be obeyed, and hath some contradiction to the precept of God:
as when a matter is put upon us as a duty to be obeyed, and hath Some contradiction to the precept of God:
c-acp c-crq dt n1 vbz vvn p-acp pno12 p-acp dt n1 pc-acp vbi vvn, cc vhz d n1 p-acp dt n1 pp-f np1:
(37) sermon (DIV2)
2579
Page 370
12313
when a tryal doth cross the precept of obedience, and jussle against the promise of God, that a man can hardly obey God,
when a trial does cross the precept of Obedience, and jussle against the promise of God, that a man can hardly obey God,
c-crq dt n1 vdz vvi dt n1 pp-f n1, cc vvi p-acp dt n1 pp-f np1, cst dt n1 vmb av vvi np1,
(37) sermon (DIV2)
2579
Page 370
12314
but he must make God a lyar.
but he must make God a liar.
cc-acp pns31 vmb vvi np1 dt n1.
(37) sermon (DIV2)
2579
Page 370
12315
Abraham could not have obeyed God in killing his Child, but he must run against that other command, forbidding murther;Abraham could not have obeyed God in killing his Child, but he must run against that other command, forbidding murder;
np1 vmd xx vhi vvn np1 p-acp vvg po31 n1, cc-acp pns31 vmb vvi p-acp d j-jn n1, vvg n1;
(37) sermon (DIV2)
2579
Page 370
12316
he could not defer it, but he must violate his faith;
he could not defer it, but he must violate his faith;
pns31 vmd xx vvi pn31, cc-acp pns31 vmb vvi po31 n1;
(37) sermon (DIV2)
2579
Page 370
12317
Now this doth exceedindly distract the Soul with a great tryal, the more contrary the tryal is to the precept of obedience, the greater is the tryal,
Now this does exceedindly distract the Soul with a great trial, the more contrary the trial is to the precept of Obedience, the greater is the trial,
av d vdz av-j vvi dt n1 p-acp dt j n1, dt av-dc j-jn dt n1 vbz p-acp dt n1 pp-f n1, dt jc vbz dt n1,
(37) sermon (DIV2)
2579
Page 370
12318
and the more neer to the person. But I proceed to the next question.
and the more near to the person. But I proceed to the next question.
cc dt av-dc av-j p-acp dt n1. p-acp pns11 vvb p-acp dt ord n1.
(37) sermon (DIV2)
2579
Page 370
12319
Why the Lord doth impose great tryals upon great Christians, the reasons of it may be these;
Why the Lord does impose great trials upon great Christians, the Reasons of it may be these;
c-crq dt n1 vdz vvi j n2 p-acp j np1, dt n2 pp-f pn31 vmb vbi d;
(37) sermon (DIV2)
2580
Page 370
12320
First, great grace will be obscure, and will scarce shew it self, unless there be great tryals;
First, great grace will be Obscure, and will scarce show it self, unless there be great trials;
ord, j n1 vmb vbi j, cc vmb av-j vvi pn31 n1, cs pc-acp vbi j n2;
(37) sermon (DIV2)
2581
Page 370
12321
and therefore S. Paul when he was lift up to the third heavens, lest he should be exalted above measure, there was given him a thorne in the flesh, he is beaten down with temptation, that the grace of God might the more appear. and Therefore S. Paul when he was lift up to the third heavens, lest he should be exalted above measure, there was given him a thorn in the Flesh, he is beaten down with temptation, that the grace of God might the more appear.
cc av n1 np1 c-crq pns31 vbds vvn a-acp p-acp dt ord n2, cs pns31 vmd vbi vvn p-acp n1, pc-acp vbds vvn pno31 dt n1 p-acp dt n1, pns31 vbz vvn a-acp p-acp n1, cst dt n1 pp-f np1 vmd dt av-dc vvi.
(37) sermon (DIV2)
2581
Page 370
12322
God doth hereby prevent our fall, and doth hold great grace in great conflicts, that the soul might have little leisure to admire its own fulness.
God does hereby prevent our fallen, and does hold great grace in great conflicts, that the soul might have little leisure to admire its own fullness.
np1 vdz av vvb po12 n1, cc vdz vvi j n1 p-acp j n2, cst dt n1 vmd vhi j n1 pc-acp vvi po31 d n1.
(37) sermon (DIV2)
2581
Page 371
12323
Secondly, great tryals for great Christians, because who is more able to sustain grear tryals then great Christians? God is wise in all his actions;
Secondly, great trials for great Christians, Because who is more able to sustain grear trials then great Christians? God is wise in all his actions;
ord, j n2 p-acp j np1, c-acp r-crq vbz av-dc j pc-acp vvi j-jn n2 av j np1? np1 vbz j p-acp d po31 n2;
(37) sermon (DIV2)
2582
Page 371
12324
and as Paul speaks in another case, there was milk for babes, and meat for strong men;
and as Paul speaks in Another case, there was milk for babes, and meat for strong men;
cc c-acp np1 vvz p-acp j-jn n1, pc-acp vbds n1 p-acp n2, cc n1 p-acp j n2;
(37) sermon (DIV2)
2582
Page 371
12325
so when he imposes any affliction, he considers the person, and so proportions the affliction:
so when he imposes any affliction, he considers the person, and so proportions the affliction:
av c-crq pns31 vvz d n1, pns31 vvz dt n1, cc av n2 dt n1:
(37) sermon (DIV2)
2582
Page 371
12326
he imposes the greatest burden, upon the greatest Christian, a little blast is enough for a tender oak,
he imposes the greatest burden, upon the greatest Christian, a little blast is enough for a tender oak,
pns31 vvz dt js n1, p-acp dt js np1, dt j n1 vbz av-d p-acp dt j n1,
(37) sermon (DIV2)
2582
Page 371
12327
but a well grounded one may endure the strongest winds:
but a well grounded one may endure the Strongest winds:
cc-acp dt av vvn pi vmb vvi dt js n2:
(37) sermon (DIV2)
2582
Page 371
12328
a poor weak Christian, a little tryal will cast him down, but a well experienced Christian that hath inriched himself with the promises of God, that hath hardned himself with the receit of singular comforts, one that knoweth the life of faith, that hath gotten singular patience, he can endure a hard storm, he can go through great tryals with great comfort;
a poor weak Christian, a little trial will cast him down, but a well experienced Christian that hath enriched himself with the promises of God, that hath hardened himself with the receipt of singular comforts, one that Knoweth the life of faith, that hath got singular patience, he can endure a hard storm, he can go through great trials with great Comfort;
dt j j njp, dt j n1 vmb vvi pno31 a-acp, cc-acp dt av j-vvn np1 cst vhz vvn px31 p-acp dt n2 pp-f np1, cst vhz vvn px31 p-acp dt n1 pp-f j n2, pi cst vvz dt n1 pp-f n1, cst vhz vvn j n1, pns31 vmb vvi dt j n1, pns31 vmb vvi p-acp j n2 p-acp j n1;
(37) sermon (DIV2)
2582
Page 371
12329
He can say with Job, though thou dost kill me, yet will I trust in thee;
He can say with Job, though thou dost kill me, yet will I trust in thee;
pns31 vmb vvi p-acp n1, cs pns21 vd2 vvi pno11, av vmb pns11 vvi p-acp pno21;
(37) sermon (DIV2)
2582
Page 371
12330
he will be able to go through many sad nights, and great tryals, his faith will make him conquer all.
he will be able to go through many sad nights, and great trials, his faith will make him conquer all.
pns31 vmb vbi j pc-acp vvi p-acp d j n2, cc j n2, po31 n1 vmb vvi pno31 vvi d.
(37) sermon (DIV2)
2582
Page 371
12331
I come to the second point, and that is this; that, Faith will make a man acquit himself in great Tryals.
I come to the second point, and that is this; that, Faith will make a man acquit himself in great Trials.
pns11 vvb p-acp dt ord n1, cc d vbz d; cst, n1 vmb vvi dt n1 vvb px31 p-acp j n2.
(37) sermon (DIV2)
2583
Page 371
12332
Though Abraham is put upon it, in a great tryal, in offering up his son, yet by faith Abraham acquits himself, and offers up his beloved son. Though Abraham is put upon it, in a great trial, in offering up his son, yet by faith Abraham acquits himself, and offers up his Beloved son.
cs np1 vbz vvn p-acp pn31, p-acp dt j n1, p-acp vvg a-acp po31 n1, av p-acp n1 np1 vvz px31, cc vvz a-acp po31 j-vvn n1.
(37) sermon (DIV2)
2584
Page 371
12333
The meaning of the proposition is this, that faith will inable a man to give back his dearest comfort again to God,
The meaning of the proposition is this, that faith will inable a man to give back his dearest Comfort again to God,
dt n1 pp-f dt n1 vbz d, cst n1 vmb j dt n1 pc-acp vvi av po31 js-jn n1 av p-acp np1,
(37) sermon (DIV2)
2585
Page 371
12334
though Isaac lie in Abrahams bosome, though Isaac lie at Abrahams heart, yet Abrahams faith upon Gods call will take him thence,
though Isaac lie in Abrahams bosom, though Isaac lie At Abrahams heart, yet Abrahams faith upon God's call will take him thence,
cs np1 vvb p-acp npg1 n1, cs np1 vvb p-acp npg1 n1, av npg1 n1 p-acp npg1 n1 vmb vvi pno31 av,
(37) sermon (DIV2)
2585
Page 371
12335
and present him to that God who gave him. Faith makes a man resign up willingly unto God his dearest comfort, as Job did;
and present him to that God who gave him. Faith makes a man resign up willingly unto God his dearest Comfort, as Job did;
cc vvi pno31 p-acp cst np1 r-crq vvd pno31. n1 vvz dt n1 vvb a-acp av-j p-acp np1 po31 js-jn n1, c-acp n1 vdd;
(37) sermon (DIV2)
2585
Page 371
12336
The Lord hath given, and the Lord hath taken away, blessed be the name of the Lord. The Lord hath given, and the Lord hath taken away, blessed be the name of the Lord.
dt n1 vhz vvn, cc dt n1 vhz vvn av, j-vvn vbb dt n1 pp-f dt n1.
(37) sermon (DIV2)
2586
Page 371
12337
Beloved, remember this, faith can take a mercy and be thankful, and faith can part with a mercy and be content.
beloved, Remember this, faith can take a mercy and be thankful, and faith can part with a mercy and be content.
vvn, vvb d, n1 vmb vvi dt n1 cc vbi j, cc n1 vmb vvi p-acp dt n1 cc vbi j.
(37) sermon (DIV2)
2586
Page 371
12338
Paul he had learned how to abound, and how to be in want; and this lesson was the lesson of faith:Paul he had learned how to abound, and how to be in want; and this Lesson was the Lesson of faith:
np1 pns31 vhd j c-crq pc-acp vvi, cc c-crq pc-acp vbi p-acp n1; cc d n1 vbds dt n1 pp-f n1:
(37) sermon (DIV2)
2586
Page 371
12339
faith makes a Christian take from Christ, what it injoyes, like one of the blessed Martyrs, his condition was,
faith makes a Christian take from christ, what it enjoys, like one of the blessed Martyrs, his condition was,
n1 vvz dt njp vvi p-acp np1, r-crq pn31 vvz, av-j crd pp-f dt j-vvn n2, po31 n1 vbds,
(37) sermon (DIV2)
2586
Page 371
12340
if God gave him any mercy, he was chearful;
if God gave him any mercy, he was cheerful;
cs np1 vvd pno31 d n1, pns31 vbds j;
(37) sermon (DIV2)
2586
Page 371
12341
if the Lord take away any mercy, he fits down with contentment, quieting his soul in patience,
if the Lord take away any mercy, he fits down with contentment, quieting his soul in patience,
cs dt n1 vvb av d n1, pns31 vvz a-acp p-acp n1, vvg po31 n1 p-acp n1,
(37) sermon (DIV2)
2586
Page 371
12342
if God give him any mercy, he was not swoln with pride; if God take away any mercy, he was not cast down with sorrow.
if God give him any mercy, he was not swollen with pride; if God take away any mercy, he was not cast down with sorrow.
cs np1 vvb pno31 d n1, pns31 vbds xx vvn p-acp n1; cs np1 vvb av d n1, pns31 vbds xx vvn a-acp p-acp n1.
(37) sermon (DIV2)
2586
Page 371
12343
Dost thou remember me, O Lord; saith faith: Lord I am unworthy the least of all thy mercies and goodness.
Dost thou Remember me, Oh Lord; Says faith: Lord I am unworthy the least of all thy Mercies and Goodness.
vd2 pns21 vvi pno11, uh n1; vvz n1: n1 pns11 vbm j dt ds pp-f d po21 n2 cc n1.
(37) sermon (DIV2)
2586
Page 371
12344
Lord dost thou call for this blessing back again? why here it is Lord, do what thou pleasest;
Lord dost thou call for this blessing back again? why Here it is Lord, do what thou pleasest;
n1 vd2 pns21 vvi p-acp d n1 av av? uh-crq av pn31 vbz n1, vdb r-crq pns21 vv2;
(37) sermon (DIV2)
2586
Page 371
12345
like an honest debtor, saith he, if you can spare me a little, I will thank you,
like an honest debtor, Says he, if you can spare me a little, I will thank you,
vvb dt j n1, vvz pns31, cs pn22 vmb vvi pno11 dt j, pns11 vmb vvi pn22,
(37) sermon (DIV2)
2586
Page 371
12346
but if you will have it, here it is;
but if you will have it, Here it is;
cc-acp cs pn22 vmb vhi pn31, av pn31 vbz;
(37) sermon (DIV2)
2586
Page 371
12347
as the blessing is a gift of Gods kindness, so neither doth faith account of any mercy,
as the blessing is a gift of God's kindness, so neither does faith account of any mercy,
c-acp dt n1 vbz dt n1 pp-f npg1 n1, av d vdz n1 vvi pp-f d n1,
(37) sermon (DIV2)
2586
Page 371
12348
but a borrowed, a lent good which God may require when he pleases.
but a borrowed, a lent good which God may require when he Pleases.
cc-acp dt j-vvn, dt vvd j r-crq np1 vmb vvi c-crq pns31 vvz.
(37) sermon (DIV2)
2586
Page 371
12349
There is a double acquitting of our selves, one is a necessary acquitting, and the other is a pious, and Christian acquitting:
There is a double acquitting of our selves, one is a necessary acquitting, and the other is a pious, and Christian acquitting:
pc-acp vbz dt j-jn vvg pp-f po12 n2, pi vbz dt j vvg, cc dt n-jn vbz dt j, cc np1 vvg:
(37) sermon (DIV2)
2587
Page 371
12350
there is this difference between a godly man, and another, when God calls for any one of thy comforts, it must be restored, God is the Lord of life,
there is this difference between a godly man, and Another, when God calls for any one of thy comforts, it must be restored, God is the Lord of life,
pc-acp vbz d n1 p-acp dt j n1, cc j-jn, c-crq np1 vvz p-acp d crd pp-f po21 n2, pn31 vmb vbi vvn, np1 vbz dt n1 pp-f n1,
(37) sermon (DIV2)
2587
Page 371
12351
and whether we are willing or not, when he calls, the comfort and we must part,
and whither we Are willing or not, when he calls, the Comfort and we must part,
cc cs pns12 vbr j cc xx, c-crq pns31 vvz, dt n1 cc pns12 vmb vvi,
(37) sermon (DIV2)
2587
Page 371
12352
and in this respect a man who wants a lively faith, may acquit himself in a tryal,
and in this respect a man who Wants a lively faith, may acquit himself in a trial,
cc p-acp d n1 dt n1 r-crq vvz dt j n1, vmb vvi px31 p-acp dt n1,
(37) sermon (DIV2)
2587
Page 371
12353
when he sees that floods of tears will not help him, specially when he sees it is past recovery, he resigns up a comfort,
when he sees that floods of tears will not help him, specially when he sees it is passed recovery, he resigns up a Comfort,
c-crq pns31 vvz d n2 pp-f n2 vmb xx vvi pno31, av-j c-crq pns31 vvz pn31 vbz p-acp n1, pns31 vvz a-acp dt n1,
(37) sermon (DIV2)
2587
Page 371
12354
when he can keep it no longer, he will part with a blessing when he cannot avoid it.
when he can keep it no longer, he will part with a blessing when he cannot avoid it.
c-crq pns31 vmb vvi pn31 av-dx av-jc, pns31 vmb vvi p-acp dt n1 c-crq pns31 vmbx vvi pn31.
(37) sermon (DIV2)
2587
Page 371
12355
But then there is a pious acquitting of our selves, when God calls for a comfort back, the hand of Faith presents the comfor to God again,
But then there is a pious acquitting of our selves, when God calls for a Comfort back, the hand of Faith presents the Comfort to God again,
p-acp av pc-acp vbz dt j vvg pp-f po12 n2, c-crq np1 vvz p-acp dt n1 av, dt n1 pp-f n1 vvz dt n1 p-acp np1 av,
(37) sermon (DIV2)
2587
Page 371
12356
when God calls for Isaac, Abraham presently resigns up his beloved Son again, upon this ground;
when God calls for Isaac, Abraham presently resigns up his Beloved Son again, upon this ground;
c-crq np1 vvz p-acp np1, np1 av-j vvz a-acp po31 j-vvn n1 av, p-acp d n1;
(37) sermon (DIV2)
2587
Page 371
12357
God is the Lord who gave him, and now the Lord calls for him back again;
God is the Lord who gave him, and now the Lord calls for him back again;
np1 vbz dt n1 r-crq vvd pno31, cc av dt n1 vvz p-acp pno31 av av;
(37) sermon (DIV2)
2587
Page 371
12359
thus Faith acquits the soul in great tryals, and joyns with God against all our own contentments, to set down with much patience in great losses, to submit to Gods call, and Gods appointment.
thus Faith acquits the soul in great trials, and joins with God against all our own contentment's, to Set down with much patience in great losses, to submit to God's call, and God's appointment.
av n1 vvz dt n1 p-acp j n2, cc vvz p-acp np1 p-acp d po12 d n2, pc-acp vvi a-acp p-acp d n1 p-acp j n2, pc-acp vvi p-acp n2 vvb, cc ng1 n1.
(37) sermon (DIV2)
2587
Page 371
12360
Now the reasons why Faith can acquit a man in great tryals may be these.
Now the Reasons why Faith can acquit a man in great trials may be these.
av dt n2 c-crq n1 vmb vvi dt n1 p-acp j n2 vmb vbi d.
(37) sermon (DIV2)
2588
Page 371
12361
First, Faith can exalt Gods will above all, and submit our wills to Gods will, remember this. First, Faith can exalt God's will above all, and submit our wills to God's will, Remember this.
ord, n1 vmb vvi npg1 n1 p-acp d, cc vvb po12 n2 p-acp n2 vmb, vvb d.
(37) sermon (DIV2)
2588
Page 371
12362
God is the Author of mercy, when he will he gives us, and when he pleaseth, he takes it away again.
God is the Author of mercy, when he will he gives us, and when he Pleases, he Takes it away again.
np1 vbz dt n1 pp-f n1, c-crq pns31 vmb pns31 vvz pno12, cc c-crq pns31 vvz, pns31 vvz pn31 av av.
(37) sermon (DIV2)
2588
Page 372
12363
It is well to have abundance, saith nature, and sence, we cannot be without it:
It is well to have abundance, Says nature, and sense, we cannot be without it:
pn31 vbz av pc-acp vhi n1, vvz n1, cc n1, pns12 vmbx vbi p-acp pn31:
(37) sermon (DIV2)
2588
Page 372
12364
no saith Faith, I will yeeld to Gods will, it is good to enjoy this saith Sence;
no Says Faith, I will yield to God's will, it is good to enjoy this Says Sense;
av-dx vvz n1, pns11 vmb vvi p-acp n2 vmb, pn31 vbz j pc-acp vvi d vvz n1;
(37) sermon (DIV2)
2588
Page 372
12365
it is better to part with it, saith Faith, when God calls for it. Secondly, Faith can give God the glory of all outward comforts;
it is better to part with it, Says Faith, when God calls for it. Secondly, Faith can give God the glory of all outward comforts;
pn31 vbz jc pc-acp vvi p-acp pn31, vvz n1, c-crq np1 vvz p-acp pn31. ord, n1 vmb vvi np1 dt n1 pp-f d j n2;
(37) sermon (DIV2)
2588
Page 372
12366
this is a great occasion of stilling our souls, to find out the right owner of our comforts;
this is a great occasion of stilling our Souls, to find out the right owner of our comforts;
d vbz dt j n1 pp-f vvg po12 n2, pc-acp vvi av dt j-jn n1 pp-f po12 n2;
(37) sermon (DIV2)
2589
Page 372
12367
if a man did once discern that by faith, that God is the Author of all comfort,
if a man did once discern that by faith, that God is the Author of all Comfort,
cs dt n1 vdd a-acp vvi cst p-acp n1, cst np1 vbz dt n1 pp-f d n1,
(37) sermon (DIV2)
2589
Page 372
12368
and that all mercies come from God, this would make us submit in the day of tryal:
and that all Mercies come from God, this would make us submit in the day of trial:
cc cst d n2 vvb p-acp np1, d vmd vvi pno12 vvi p-acp dt n1 pp-f n1:
(37) sermon (DIV2)
2589
Page 372
12369
this is certain, God is the God of our bodies, and of our souls, and of our comforts;
this is certain, God is the God of our bodies, and of our Souls, and of our comforts;
d vbz j, np1 vbz dt n1 pp-f po12 n2, cc pp-f po12 n2, cc pp-f po12 n2;
(37) sermon (DIV2)
2589
Page 372
12370
who hath more right to a possession then the owner, all our comforts are but Gods servants, God is the great Land-Lord of heaven and earth, the God of all our possessions;
who hath more right to a possession then the owner, all our comforts Are but God's Servants, God is the great Land-Lord of heaven and earth, the God of all our possessions;
r-crq vhz dc av-jn p-acp dt n1 cs dt n1, d po12 n2 vbr p-acp npg1 n2, np1 vbz dt j n1 pp-f n1 cc n1, dt n1 pp-f d po12 n2;
(37) sermon (DIV2)
2589
Page 372
12371
what if he be pleased to gather a flower, we are but tenants at will,
what if he be pleased to gather a flower, we Are but tenants At will,
r-crq cs pns31 vbb vvn pc-acp vvi dt n1, pns12 vbr p-acp n2 p-acp n1,
(37) sermon (DIV2)
2589
Page 372
12372
and whatsoever our outward estate is, Faith over-looks all, and submits all to God, and receives it by Gods permission,
and whatsoever our outward estate is, Faith overlooks all, and submits all to God, and receives it by God's permission,
cc r-crq po12 j n1 vbz, n1 vvz d, cc vvz d p-acp np1, cc vvz pn31 p-acp npg1 n1,
(37) sermon (DIV2)
2589
Page 372
12373
and doth as it were hear the Lord say, I must do what I will with mine own;
and does as it were hear the Lord say, I must do what I will with mine own;
cc vdz c-acp pn31 vbdr vvb dt n1 vvb, pns11 vmb vdi r-crq pns11 vmb p-acp po11 d;
(37) sermon (DIV2)
2589
Page 372
12374
Faith makes a man say, nothing is mine own, my Child is not mine own, my Wife is not mine own, it is Gods possession, when God calls for it;
Faith makes a man say, nothing is mine own, my Child is not mine own, my Wife is not mine own, it is God's possession, when God calls for it;
n1 vvz dt n1 vvb, pix vbz po11 d, po11 n1 vbz xx po11 d, po11 n1 vbz xx po11 d, pn31 vbz ng1 n1, c-crq np1 vvz p-acp pn31;
(37) sermon (DIV2)
2589
Page 372
12375
Faith resigns it up as Gods due, faith renders unto God, the things that are Gods.
Faith resigns it up as God's due, faith renders unto God, the things that Are God's
n1 vvz pn31 a-acp p-acp ng1 j-jn, n1 vvz p-acp np1, dt n2 cst vbr n2
(37) sermon (DIV2)
2589
Page 372
12376
Thirdly, Faith can make the soul acquit it self in great tryals, because faith finds no loss by obediencial submission,
Thirdly, Faith can make the soul acquit it self in great trials, Because faith finds no loss by obediencial submission,
ord, n1 vmb vvi dt n1 vvb pn31 n1 p-acp j n2, c-acp n1 vvz dx n1 p-acp j n1,
(37) sermon (DIV2)
2590
Page 372
12377
for all our unwillingness to resign up, and to part with any comfort, it doth arise from infidelity,
for all our unwillingness to resign up, and to part with any Comfort, it does arise from infidelity,
p-acp d po12 n1 pc-acp vvi a-acp, cc pc-acp vvi p-acp d n1, pn31 vdz vvi p-acp n1,
(37) sermon (DIV2)
2590
Page 372
12378
or from the stubbornness that is in a person, when a man haves and holds his comfort contrary to Gods will;
or from the stubbornness that is in a person, when a man haves and holds his Comfort contrary to God's will;
cc p-acp dt n1 cst vbz p-acp dt n1, c-crq dt n1 vvz cc vvz po31 n1 j-jn p-acp npg1 n1;
(37) sermon (DIV2)
2590
Page 372
12379
or else it doth arise from a conceit that some dammage will redound to our selves, • … parting with such a blessing,
or Else it does arise from a conceit that Some damage will redound to our selves, • … parting with such a blessing,
cc av pn31 vdz vvi p-acp dt n1 cst d n1 vmb vvi p-acp po12 n2, • … n-vvg p-acp d dt n1,
(37) sermon (DIV2)
2590
Page 372
12400
Faith is never satisfied with these things, it is not a Child alone, nor a Husband alone,
Faith is never satisfied with these things, it is not a Child alone, nor a Husband alone,
n1 vbz av-x vvn p-acp d n2, pn31 vbz xx dt n1 av-j, ccx dt n1 av-j,
(37) sermon (DIV2)
2591
Page 372
12380
but faith sees safety enough to yeeld up all into Gods hands, who is the Father of mercy, and God of all consolation.
but faith sees safety enough to yield up all into God's hands, who is the Father of mercy, and God of all consolation.
cc-acp n1 vvz n1 av-d pc-acp vvi a-acp d p-acp npg1 n2, r-crq vbz dt n1 pp-f n1, cc np1 pp-f d n1.
(37) sermon (DIV2)
2590
Page 372
12381
Thus we see Abraham being put to it about his only son, he gives up his child, his Isaac, and God bestows Isaac upon Abraham again;
Thus we see Abraham being put to it about his only son, he gives up his child, his Isaac, and God bestows Isaac upon Abraham again;
av pns12 vvb np1 vbg vvn p-acp pn31 p-acp po31 j n1, pns31 vvz a-acp po31 n1, po31 np1, cc np1 vvz np1 p-acp np1 av;
(37) sermon (DIV2)
2590
Page 372
12382
nay, a further degree of blessing confirmed with an oath;
nay, a further degree of blessing confirmed with an oath;
uh-x, dt jc n1 pp-f n1 vvn p-acp dt n1;
(37) sermon (DIV2)
2590
Page 372
12383
In blessing, I will bless thee, and in multiplying I will multiply thee, and will multiply thy seed as the stars of heaven; This is ever true;In blessing, I will bless thee, and in multiplying I will multiply thee, and will multiply thy seed as the Stars of heaven; This is ever true;
p-acp n1, pns11 vmb vvi pno21, cc p-acp vvg pns11 vmb vvi pno21, cc vmb vvi po21 n1 p-acp dt n2 pp-f n1; d vbz av j;
(37) sermon (DIV2)
2590
Page 372
12384
faith makes a man give back a blessing with this conclusion, either God will continue the comfort to a person,
faith makes a man give back a blessing with this conclusion, either God will continue the Comfort to a person,
n1 vvz dt n1 vvb av dt n1 p-acp d n1, d np1 vmb vvi dt n1 p-acp dt n1,
(37) sermon (DIV2)
2590
Page 372
12385
or else he will give him more, or a better for it. Fourthly, a fourth reason why Faith can make a man acquit himself in great tryals,
or Else he will give him more, or a better for it. Fourthly, a fourth reason why Faith can make a man acquit himself in great trials,
cc av pns31 vmb vvi pno31 av-dc, cc dt jc p-acp pn31. ord, dt ord n1 c-crq n1 vmb vvi dt n1 vvb px31 p-acp j n2,
(37) sermon (DIV2)
2590
Page 372
12386
because Faith can find all losses made up in God alone; Faith can find God as a most ample and universal good;
Because Faith can find all losses made up in God alone; Faith can find God as a most ample and universal good;
c-acp n1 vmb vvi d n2 vvd a-acp p-acp np1 av-j; n1 vmb vvi np1 p-acp dt av-ds j cc j j;
(37) sermon (DIV2)
2591
Page 372
12387
Faith doth look upon God as a particular good, and such a good that answers all again, that abundantly makes up all losses:
Faith does look upon God as a particular good, and such a good that answers all again, that abundantly makes up all losses:
n1 vdz vvi p-acp np1 p-acp dt j j, cc d dt j cst vvz d av, cst av-j vvz a-acp d n2:
(37) sermon (DIV2)
2591
Page 372
12388
There be many broken peeces of comfort that must concur to make up our outward good;
There be many broken Pieces of Comfort that must concur to make up our outward good;
pc-acp vbi d j-vvn n2 pp-f n1 cst vmb vvi pc-acp vvi a-acp po12 j j;
(37) sermon (DIV2)
2591
Page 372
12389
for our good here below is a compounded good, the Wise is a part that makes up our good below;
for our good Here below is a compounded good, the Wise is a part that makes up our good below;
p-acp po12 j av a-acp vbz dt j-vvn j, dt j vbz dt n1 cst vvz p-acp po12 j p-acp;
(37) sermon (DIV2)
2591
Page 372
12390
and our children are a part that makes up our good below, and our health, and our riches, and our friends;
and our children Are a part that makes up our good below, and our health, and our riches, and our Friends;
cc po12 n2 vbr dt n1 cst vvz p-acp po12 j p-acp, cc po12 n1, cc po12 n2, cc po12 n2;
(37) sermon (DIV2)
2591
Page 372
12391
many of these concur together, to make up our good here below is a compounded good, the Wife is a part that makes up our good below;
many of these concur together, to make up our good Here below is a compounded good, the Wife is a part that makes up our good below;
d pp-f d vvb av, pc-acp vvi a-acp po12 j av a-acp vbz dt j-vvn j, dt n1 vbz dt n1 cst vvz p-acp po12 j p-acp;
(37) sermon (DIV2)
2591
Page 372
12392
and our children are a part that makes up our good below, and our health, and our riches, and our friends;
and our children Are a part that makes up our good below, and our health, and our riches, and our Friends;
cc po12 n2 vbr dt n1 cst vvz p-acp po12 j p-acp, cc po12 n1, cc po12 n2, cc po12 n2;
(37) sermon (DIV2)
2591
Page 372
12393
many of these concur together, to make up our good below:
many of these concur together, to make up our good below:
d pp-f d vvb av, pc-acp vvi a-acp po12 j p-acp:
(37) sermon (DIV2)
2591
Page 372
12394
but God is all this in himself, and much more, whatsoever good, whatsoever comforts, are in a Child, a Wife, a Husband,
but God is all this in himself, and much more, whatsoever good, whatsoever comforts, Are in a Child, a Wife, a Husband,
cc-acp np1 vbz d d p-acp px31, cc av-d av-dc, r-crq j, r-crq n2, vbr p-acp dt n1, dt n1, dt n1,
(37) sermon (DIV2)
2591
Page 372
12395
or in friends, in riches, in health, all that is in God, and much more to faith:
or in Friends, in riches, in health, all that is in God, and much more to faith:
cc p-acp n2, p-acp n2, p-acp n1, d cst vbz p-acp np1, cc av-d av-dc p-acp n1:
(37) sermon (DIV2)
2591
Page 372
12396
what is that thou seest in a Husband, or in a Wife, or in a Child, that thou mayest not see in God? What is that thou findest in a friend, that thou mayest not find in God? and what is there in riches, that thou mayest not have much more in God? the Husband can do thee no good without God, who can do thee so much good as God? the Husband can comfort thee, who can comfort thee so much as God? a friend may counsel thee,
what is that thou See in a Husband, or in a Wife, or in a Child, that thou Mayest not see in God? What is that thou Findest in a friend, that thou Mayest not find in God? and what is there in riches, that thou Mayest not have much more in God? the Husband can do thee no good without God, who can do thee so much good as God? the Husband can Comfort thee, who can Comfort thee so much as God? a friend may counsel thee,
r-crq vbz d pns21 vv2 p-acp dt n1, cc p-acp dt n1, cc p-acp dt n1, cst pns21 vm2 xx vvi p-acp np1? q-crq vbz d pns21 vv2 p-acp dt n1, cst pns21 vm2 xx vvi p-acp np1? cc q-crq vbz a-acp p-acp n2, cst pns21 vm2 xx vhi d dc p-acp np1? dt n1 vmb vdi pno21 dx j p-acp np1, r-crq vmb vdi pno21 av av-d j c-acp np1? dt n1 vmb vvi pno21, r-crq vmb vvi pno21 av av-d c-acp np1? dt n1 vmb vvi pno21,
(37) sermon (DIV2)
2591
Page 372
12397
and direct thee, but he cannot deliver thee;
and Direct thee, but he cannot deliver thee;
cc vvb pno21, cc-acp pns31 vmbx vvi pno21;
(37) sermon (DIV2)
2591
Page 372
12398
Faith sees more in God than in riches, more in God then in all outward blessings;
Faith sees more in God than in riches, more in God then in all outward blessings;
n1 vvz av-dc p-acp np1 cs p-acp n2, av-dc p-acp np1 av p-acp d j n2;
(37) sermon (DIV2)
2591
Page 372
12401
nor a Wife alone, nor a friend alone, that makes up a Christians comfort, but God alone can do it;
nor a Wife alone, nor a friend alone, that makes up a Christians Comfort, but God alone can do it;
ccx dt n1 av-j, ccx dt n1 av-j, cst vvz a-acp dt njpg2 n1, cc-acp np1 av-j vmb vdi pn31;
(37) sermon (DIV2)
2591
Page 372
12402
whatsoever is in any outward comfort Faith find it much more in God, God and his favour, God and his gracious countenance, these make up a Christians comfort, this alone supports the Christian,
whatsoever is in any outward Comfort Faith find it much more in God, God and his favour, God and his gracious countenance, these make up a Christians Comfort, this alone supports the Christian,
r-crq vbz p-acp d j n1 n1 vvi pn31 av-d av-dc p-acp np1, np1 cc po31 n1, np1 cc po31 j n1, d vvb a-acp dt njpg2 n1, d av-j vvz dt njp,
(37) sermon (DIV2)
2591
Page 372
12403
and in the want of all things Faith can comfort it self in the favour of God;
and in the want of all things Faith can Comfort it self in the favour of God;
cc p-acp dt n1 pp-f d n2 n1 vmb vvi pn31 n1 p-acp dt n1 pp-f np1;
(37) sermon (DIV2)
2591
Page 372
12404
in the loss of all things, Faith can find all again in the favour of God.
in the loss of all things, Faith can find all again in the favour of God.
p-acp dt n1 pp-f d n2, n1 vmb vvi d av p-acp dt n1 pp-f np1.
(37) sermon (DIV2)
2591
Page 372
12405
This is a fourth reason why Faith makes a man acquit himself in great Tryals.
This is a fourth reason why Faith makes a man acquit himself in great Trials.
d vbz dt ord n1 c-crq n1 vvz dt n1 vvb px31 p-acp j n2.
(37) sermon (DIV2)
2591
Page 372
12406
A fifth reason, why Faith makes a man acquit himself in great troubles, because Faith knows upon what terms we possess all these outward comforts, upon what small grounds we possess them; upon moveable and changeable titles.
A fifth reason, why Faith makes a man acquit himself in great Troubles, Because Faith knows upon what terms we possess all these outward comforts, upon what small grounds we possess them; upon movable and changeable titles.
dt ord n1, q-crq n1 vvz dt n1 vvb px31 p-acp j n2, c-acp n1 vvz p-acp r-crq n2 pns12 vvb d d j n2, p-acp r-crq j n2 pns12 vvb pno32; p-acp j cc j n2.
(37) sermon (DIV2)
2592
Page 373
12407
Faith looks upon all these things, as upon things that he must part from;
Faith looks upon all these things, as upon things that he must part from;
n1 vvz p-acp d d n2, c-acp p-acp n2 cst pns31 vmb vvi p-acp;
(37) sermon (DIV2)
2592
Page 373
12408
we have here no abiding City, our place and being here is but for a short time,
we have Here no abiding city, our place and being Here is but for a short time,
pns12 vhb av dx j-vvg n1, po12 n1 cc vbg av vbz p-acp p-acp dt j n1,
(37) sermon (DIV2)
2592
Page 373
12409
and remember this, God never bestowed any comfort upon thee and me, with an assurance of an immortal possession, all the assurance that he hath given thee is nothing, all the creature is but vanity, it is of a shifting nature,
and Remember this, God never bestowed any Comfort upon thee and me, with an assurance of an immortal possession, all the assurance that he hath given thee is nothing, all the creature is but vanity, it is of a shifting nature,
cc vvb d, np1 av-x vvd d n1 p-acp pno21 cc pno11, p-acp dt n1 pp-f dt j n1, d dt n1 cst pns31 vhz vvn pno21 vbz pix, d dt n1 vbz p-acp n1, pn31 vbz pp-f dt j-vvg n1,
(37) sermon (DIV2)
2592
Page 373
12410
and therefore it is said of riches, that they do take to themselves wings, they skip away, honour is soon gone, riches are soon gone, the life of man is soon gone, the life of man is but a breath, a vapour which is presently consumed,
and Therefore it is said of riches, that they do take to themselves wings, they skip away, honour is soon gone, riches Are soon gone, the life of man is soon gone, the life of man is but a breath, a vapour which is presently consumed,
cc av pn31 vbz vvn pp-f n2, d pns32 vdb vvi p-acp px32 n2, pns32 vvb av, n1 vbz av vvn, n2 vbr av vvn, dt n1 pp-f n1 vbz av vvn, dt n1 pp-f n1 vbz p-acp dt n1, dt n1 r-crq vbz av-j vvn,
(37) sermon (DIV2)
2592
Page 373
12411
but a glass of a brittle substance, all our comforts are of a changeable nature; that whereon we set our affection, is taken from us in a moment.
but a glass of a brittle substance, all our comforts Are of a changeable nature; that whereon we Set our affection, is taken from us in a moment.
cc-acp dt n1 pp-f dt j n1, d po12 n2 vbr pp-f dt j n1; cst c-crq pns12 vvb po12 n1, vbz vvn p-acp pno12 p-acp dt n1.
(37) sermon (DIV2)
2592
Page 373
12412
Thus I have opened these two points, now give me leave to make some use;
Thus I have opened these two points, now give me leave to make Some use;
av pns11 vhb vvn d crd n2, av vvb pno11 n1 pc-acp vvi d n1;
(37) sermon (DIV2)
2593
Page 373
12413
I will spare to speak to you of the occasion of our meeting together, for Funeral Sermons are not for the advantage of the dead,
I will spare to speak to you of the occasion of our meeting together, for Funeral Sermons Are not for the advantage of the dead,
pns11 vmb vvi pc-acp vvi p-acp pn22 pp-f dt n1 pp-f po12 n1 av, c-acp n1 n2 vbr xx p-acp dt n1 pp-f dt j,
(37) sermon (DIV2)
2593
Page 373
12414
but for the instruction of the living: there are two Uses that I will make of those two propositions;
but for the instruction of the living: there Are two Uses that I will make of those two propositions;
cc-acp p-acp dt n1 pp-f dt j-vvg: a-acp vbr crd n2 cst pns11 vmb vvi pp-f d crd n2;
(37) sermon (DIV2)
2593
Page 373
12415
I know many more may be produced, but I consider the time. The first Use is this;
I know many more may be produced, but I Consider the time. The First Use is this;
pns11 vvb d dc vmb vbi vvn, cc-acp pns11 vvb dt n1. dt ord n1 vbz d;
(37) sermon (DIV2)
2593
Page 373
12416
Since great tryals may befal great Christians, then let us prepare for great tryals, for as much as such kind and degrees of affliction and crosses may besal us.
Since great trials may befall great Christians, then let us prepare for great trials, for as much as such kind and Degrees of affliction and Crosses may besal us.
c-acp j n2 vmb vvi j np1, av vvb pno12 vvi p-acp j n2, p-acp p-acp d c-acp d n1 cc n2 pp-f n1 cc n2 vmb vvi pno12.
(37) sermon (DIV2)
2594
Page 373
12417
There are two things that a man should alwaies provide for, one is while we live to provide for Death;
There Are two things that a man should always provide for, one is while we live to provide for Death;
pc-acp vbr crd n2 cst dt n1 vmd av vvi p-acp, pi vbz n1 pns12 vvb pc-acp vvi p-acp n1;
(37) sermon (DIV2)
2594
Page 373
12418
the other is while we are in prosperity, to provide for affliction, for a change: and for this consider two things.
the other is while we Are in Prosperity, to provide for affliction, for a change: and for this Consider two things.
dt n-jn vbz n1 pns12 vbr p-acp n1, pc-acp vvi p-acp n1, p-acp dt n1: cc p-acp d vvb crd n2.
(37) sermon (DIV2)
2594
Page 373
12438
not only our outward condition is thus changeable, but our inward condition too;
not only our outward condition is thus changeable, but our inward condition too;
xx av-j po12 j n1 vbz av j, cc-acp po12 j n1 av;
(37) sermon (DIV2)
2596
Page 373
12419
First our outward condition is but a shadow, it hath a natural aptness to change, there is not a person that hears me this day,
First our outward condition is but a shadow, it hath a natural aptness to change, there is not a person that hears me this day,
ord po12 j n1 vbz p-acp dt n1, pn31 vhz dt j n1 pc-acp vvi, pc-acp vbz xx dt n1 cst vvz pno11 d n1,
(37) sermon (DIV2)
2595
Page 373
12420
but this may concern his outward condition; Man is born unto trouble, saith Job, as the sparks fly upward;
but this may concern his outward condition; Man is born unto trouble, Says Job, as the sparks fly upward;
cc-acp d vmb vvi po31 j n1; n1 vbz vvn p-acp n1, vvz n1, c-acp dt n2 vvb av-j;
(37) sermon (DIV2)
2595
Page 373
12421
as if trouble were his natural sphear wherein he is to move. Thou canst not assure thy self of life, no not a moment;
as if trouble were his natural sphere wherein he is to move. Thou Canst not assure thy self of life, no not a moment;
c-acp cs n1 vbdr po31 j n1 c-crq pns31 vbz pc-acp vvi. pns21 vm2 xx vvi po21 n1 pp-f n1, uh-dx xx dt n1;
(37) sermon (DIV2)
2595
Page 373
12422
nor of any of these outward comforts, neither canst thou promise thy self security in any state or condition,
nor of any of these outward comforts, neither Canst thou promise thy self security in any state or condition,
ccx pp-f d pp-f d j n2, av-dx vm2 pns21 vvi po21 n1 n1 p-acp d n1 cc n1,
(37) sermon (DIV2)
2596
Page 373
12423
though thou maist get assurance that God wil save thee, yet thou canst never get assurance, that God will never try thee;
though thou Mayest get assurance that God will save thee, yet thou Canst never get assurance, that God will never try thee;
cs pns21 vm2 vvi n1 cst np1 vmb vvi pno21, av pns21 vm2 av-x vvi n1, cst np1 vmb av-x vvi pno21;
(37) sermon (DIV2)
2596
Page 373
12424
we see that Death enters into many houses of this City at this time;
we see that Death enters into many houses of this city At this time;
pns12 vvb d n1 vvz p-acp d n2 pp-f d n1 p-acp d n1;
(37) sermon (DIV2)
2596
Page 373
12425
in one house, one hath lost a Father, another hath lost a Wife, another hath lost a Husband, another hath lost a Child, another is in sorrow for the loss of a dear friend;
in one house, one hath lost a Father, Another hath lost a Wife, Another hath lost a Husband, Another hath lost a Child, Another is in sorrow for the loss of a dear friend;
p-acp crd n1, pi vhz vvn dt n1, j-jn vhz vvn dt n1, j-jn vhz vvn dt n1, j-jn vhz vvn dt n1, j-jn vbz p-acp n1 p-acp dt n1 pp-f dt j-jn n1;
(37) sermon (DIV2)
2596
Page 373
12426
and therefore we should provide for a change, because the next commission of Death, may enter into our houses;
and Therefore we should provide for a change, Because the next commission of Death, may enter into our houses;
cc av pns12 vmd vvi p-acp dt n1, c-acp dt ord n1 pp-f n1, vmb vvi p-acp po12 n2;
(37) sermon (DIV2)
2596
Page 373
12427
it is our sins that puts our lives upon these conditions;
it is our Sins that puts our lives upon these conditions;
pn31 vbz po12 n2 cst vvz po12 n2 p-acp d n2;
(37) sermon (DIV2)
2596
Page 373
12428
our sins do alwayes leave something contrary to our comforts, to alter and change our present condition, Death takes away our life,
our Sins do always leave something contrary to our comforts, to altar and change our present condition, Death Takes away our life,
po12 n2 vdb av vvi pi j-jn p-acp po12 n2, pc-acp vvi cc vvi po12 j n1, n1 vvz av po12 n1,
(37) sermon (DIV2)
2596
Page 373
12429
and plucks away our comfort, and dis-inherits us of all these outward things;
and plucks away our Comfort, and dis-inherits us of all these outward things;
cc vvz av po12 n1, cc j pno12 pp-f d d j n2;
(37) sermon (DIV2)
2596
Page 373
12430
how soon doth Death lay honour in the dust? how soon is beauty ecclipsed by deformity? our strength laid down by weakness? our health overcome by sickness, our life overtaken by Death? all these may ecclipse our comforts, these clouds may soon darken our sun;
how soon does Death lay honour in the dust? how soon is beauty eclipsed by deformity? our strength laid down by weakness? our health overcome by sickness, our life overtaken by Death? all these may eclipse our comforts, these Clouds may soon darken our sun;
c-crq av vdz n1 vvi n1 p-acp dt n1? uh-crq av vbz n1 vvn p-acp n1? po12 n1 vvn a-acp p-acp n1? po12 n1 vvn p-acp n1, po12 n1 vvn p-acp n1? d d vmb vvi po12 n2, d n2 vmb av vvi po12 n1;
(37) sermon (DIV2)
2596
Page 373
12431
one thing or other every moment is ready to put out our candle, to darken our day, to cease our life;
one thing or other every moment is ready to put out our candle, to darken our day, to cease our life;
crd n1 cc j-jn d n1 vbz j pc-acp vvi av po12 n1, pc-acp vvi po12 n1, pc-acp vvi po12 n1;
(37) sermon (DIV2)
2596
Page 373
12432
alas what is life but a shadow? What is honour but a blast? what are the things we do so much pride our selves in? they are but as Jonahs Gourd, which perisheth in a moment,
alas what is life but a shadow? What is honour but a blast? what Are the things we do so much pride our selves in? they Are but as Jonahs Gourd, which Perishes in a moment,
uh q-crq vbz n1 p-acp dt n1? q-crq vbz n1 p-acp dt n1? q-crq vbr dt n2 pns12 vdb av av-d vvi po12 n2 p-acp? pns32 vbr p-acp c-acp np1 n1, r-crq vvz p-acp dt n1,
(37) sermon (DIV2)
2596
Page 373
12433
and many times the cause of our sorrow and affliction;
and many times the cause of our sorrow and affliction;
cc d n2 dt n1 pp-f po12 n1 cc n1;
(37) sermon (DIV2)
2596
Page 373
12434
the loss of them a greater griefe then the want of them, this staffe on which we lean will soon be broken;
the loss of them a greater grief then the want of them, this staff on which we lean will soon be broken;
dt n1 pp-f pno32 dt jc n1 cs dt n1 pp-f pno32, d n1 p-acp r-crq pns12 j n1 av vbi vvn;
(37) sermon (DIV2)
2596
Page 373
12435
a Ship may last for a while, but she will sink at the last.
a Ship may last for a while, but she will sink At the last.
dt n1 vmb vvi p-acp dt n1, cc-acp pns31 vmb vvi p-acp dt ord.
(37) sermon (DIV2)
2596
Page 373
12436
What is the Wife mans verdict of all things under the Sun? he concludes they are all vanity; that is not enough, they are nothing but vanity; that is not enough neither, they are nothing but vanity, and vexation of spirit, things less then nothing:
What is the Wife men verdict of all things under the Sun? he concludes they Are all vanity; that is not enough, they Are nothing but vanity; that is not enough neither, they Are nothing but vanity, and vexation of Spirit, things less then nothing:
q-crq vbz dt n1 ng1 n1 pp-f d n2 p-acp dt n1? pns31 vvz pns32 vbr d n1; cst vbz xx av-d, pns32 vbr pix cc-acp n1; cst vbz xx d av-dx, pns32 vbr pix cc-acp n1, cc n1 pp-f n1, n2 av-dc cs pix:
(37) sermon (DIV2)
2596
Page 373
12437
then how little is it that we are to expect from them? we should provide for a change;
then how little is it that we Are to expect from them? we should provide for a change;
av c-crq j vbz pn31 cst pns12 vbr pc-acp vvi p-acp pno32? pns12 vmd vvi p-acp dt n1;
(37) sermon (DIV2)
2596
Page 373
12439
our spiritual comfort is changeable, though there is stability in the main, yet a Christian meets with many intermissions.
our spiritual Comfort is changeable, though there is stability in the main, yet a Christian meets with many intermissions.
po12 j n1 vbz j, cs pc-acp vbz n1 p-acp dt j, av dt njp vvz p-acp d n2.
(37) sermon (DIV2)
2596
Page 373
12440
Beloved, if our condition were not changeable, I would hold my tongue from exhorting you to provide for a change.
beloved, if our condition were not changeable, I would hold my tongue from exhorting you to provide for a change.
j-vvn, cs po12 n1 vbdr xx j, pns11 vmd vvi po11 n1 p-acp vvg pn22 pc-acp vvi p-acp dt n1.
(37) sermon (DIV2)
2596
Page 373
12441
Secondly, as our outward condition is cast upon many changes, so when these changes do befal us,
Secondly, as our outward condition is cast upon many changes, so when these changes do befall us,
ord, c-acp po12 j n1 vbz vvn p-acp d n2, av c-crq d n2 vdb vvi pno12,
(37) sermon (DIV2)
2597
Page 373
12442
when they come to strip us of our comfort, verily they will put us to it.
when they come to strip us of our Comfort, verily they will put us to it.
c-crq pns32 vvb pc-acp vvi pno12 pp-f po12 n1, av-j pns32 vmb vvi pno12 p-acp pn31.
(37) sermon (DIV2)
2597
Page 373
12443
Thou art mistaken, thou thinkest thou canst bear a loss, or a cross, it is not so easie a matter to bear the loss of a Child;
Thou art mistaken, thou Thinkest thou Canst bear a loss, or a cross, it is not so easy a matter to bear the loss of a Child;
pns21 vb2r vvn, pns21 vv2 pns21 vm2 vvi dt n1, cc dt n1, pn31 vbz xx av j dt n1 pc-acp vvi dt n1 pp-f dt n1;
(37) sermon (DIV2)
2597
Page 373
12444
or a Husband, or a Wife, or a Father, or the loss of a dear friend;
or a Husband, or a Wife, or a Father, or the loss of a dear friend;
cc dt n1, cc dt n1, cc dt n1, cc dt n1 pp-f dt j-jn n1;
(37) sermon (DIV2)
2597
Page 374
12445
it is not so easie a thing to bear the loss of an estate, as thou thinkest, thou shalt find it a hard matter to bear in worldly sorrow, we may seem to take courage before affliction comes,
it is not so easy a thing to bear the loss of an estate, as thou Thinkest, thou shalt find it a hard matter to bear in worldly sorrow, we may seem to take courage before affliction comes,
pn31 vbz xx av j dt n1 pc-acp vvi dt n1 pp-f dt n1, c-acp pns21 vv2, pns21 vm2 vvi pn31 dt j n1 pc-acp vvi p-acp j n1, pns12 vmb vvi pc-acp vvi n1 p-acp n1 vvz,
(37) sermon (DIV2)
2597
Page 374
12446
but when afflictions and trials fall upon us, then we are put to it:
but when afflictions and trials fallen upon us, then we Are put to it:
cc-acp c-crq n2 cc n2 vvb p-acp pno12, cs pns12 vbr vvn p-acp pn31:
(37) sermon (DIV2)
2597
Page 374
12447
it is with us, as with a Ship, when the Sun doth shine, and the Seas are calm,
it is with us, as with a Ship, when the Sun does shine, and the Seas Are Cam,
pn31 vbz p-acp pno12, c-acp p-acp dt n1, c-crq dt n1 vdz vvi, cc dt n2 vbr j-jn,
(37) sermon (DIV2)
2597
Page 374
12448
and the Wind fair, then she goes on pleasantly in her motion, but in a storm all little enough to keep her steady:
and the Wind fair, then she Goes on pleasantly in her motion, but in a storm all little enough to keep her steady:
cc dt n1 j, cs pns31 vvz a-acp av-j p-acp po31 n1, cc-acp p-acp dt n1 d j av-d pc-acp vvi po31 j:
(37) sermon (DIV2)
2597
Page 374
12449
in our easie dayes, in our dayes of peace, in our calm estate, then we can hold up our heads well enough;
in our easy days, in our days of peace, in our Cam estate, then we can hold up our Heads well enough;
p-acp po12 j n2, p-acp po12 n2 pp-f n1, p-acp po12 j-jn n1, cs pns12 vmb vvi a-acp po12 n2 av av-d;
(37) sermon (DIV2)
2597
Page 374
12450
but in our losses and crosses, we shall hardly bear up, unless the Lord do mightily support us.
but in our losses and Crosses, we shall hardly bear up, unless the Lord do mightily support us.
cc-acp p-acp po12 n2 cc n2, pns12 vmb av vvi a-acp, cs dt n1 vdb av-j vvi pno12.
(37) sermon (DIV2)
2597
Page 374
12451
We may observe two sorts of persons in the world, some are insensible persons, who are like the Rock that nothing can break it;
We may observe two sorts of Persons in the world, Some Are insensible Persons, who Are like the Rock that nothing can break it;
pns12 vmb vvi crd n2 pp-f n2 p-acp dt n1, d vbr j n2, r-crq vbr av-j dt n1 cst pix vmb vvi pn31;
(37) sermon (DIV2)
2598
Page 374
12452
who are so hardened, that though God do scourge them, yet they feel it not,
who Are so hardened, that though God do scourge them, yet they feel it not,
r-crq vbr av vvn, cst cs np1 vdb vvi pno32, av pns32 vvb pn31 xx,
(37) sermon (DIV2)
2598
Page 374
12453
though God doth threaten them, they fear not, though Gods hand be already upon them, they regard it not;
though God does threaten them, they Fear not, though God's hand be already upon them, they regard it not;
cs np1 vdz vvi pno32, pns32 vvb xx, cs ng1 n1 vbb av p-acp pno32, pns32 vvb pn31 xx;
(37) sermon (DIV2)
2598
Page 374
12454
a condition not so much now to be checked, as to be deplored. To such persons it is all one, whether God bless, or whether God curse;
a condition not so much now to be checked, as to be deplored. To such Persons it is all one, whither God bless, or whither God curse;
dt n1 xx av av-d av pc-acp vbi vvn, c-acp pc-acp vbi vvn. p-acp d n2 pn31 vbz d pi, cs np1 vvb, cc cs np1 vvb;
(37) sermon (DIV2)
2598
Page 374
12455
whether he speak by his Word, or by his Rod, it is all one to them, they feel nothing, nor fear nothing.
whither he speak by his Word, or by his Rod, it is all one to them, they feel nothing, nor Fear nothing.
cs pns31 vvb p-acp po31 n1, cc p-acp po31 n1, pn31 vbz d pi p-acp pno32, pns32 vvb pix, ccx vvb pix.
(37) sermon (DIV2)
2598
Page 374
12456
Secondly, there is another sort of persons, who are sensible persons, sensible of Gods love, and sensible of Gods anger;
Secondly, there is Another sort of Persons, who Are sensible Persons, sensible of God's love, and sensible of God's anger;
ord, pc-acp vbz j-jn n1 pp-f n2, r-crq vbr j n2, j pp-f npg1 n1, cc j pp-f npg1 n1;
(37) sermon (DIV2)
2599
Page 374
12457
they know that God is good and wife, that he doth not strike off our comforts from us, but upon some special cause.
they know that God is good and wife, that he does not strike off our comforts from us, but upon Some special cause.
pns32 vvb cst np1 vbz j cc n1, cst pns31 vdz xx vvi a-acp po12 n2 p-acp pno12, cc-acp p-acp d j n1.
(37) sermon (DIV2)
2599
Page 374
12458
Now to stay upon God, and to yeeld to the Lord; It is the Lord, let him do what seems good unto him.
Now to stay upon God, and to yield to the Lord; It is the Lord, let him do what seems good unto him.
av pc-acp vvi p-acp np1, cc pc-acp vvi p-acp dt n1; pn31 vbz dt n1, vvb pno31 vdi r-crq vvz j p-acp pno31.
(37) sermon (DIV2)
2599
Page 374
12459
God doth not deprive me of such a comfort, but he sees it best for me.
God does not deprive me of such a Comfort, but he sees it best for me.
np1 vdz xx vvi pno11 pp-f d dt n1, cc-acp pns31 vvz pn31 js p-acp pno11.
(37) sermon (DIV2)
2599
Page 374
12460
Beloved, it were good to learn this lesson, it will cost thee something in a neer trial, to acquit thy self by faith, to acquit God,
beloved, it were good to Learn this Lesson, it will cost thee something in a near trial, to acquit thy self by faith, to acquit God,
j-vvn, pn31 vbdr j pc-acp vvi d n1, pn31 vmb vvi pno21 pi p-acp dt av-j n1, pc-acp vvi po21 n1 p-acp n1, pc-acp vvi np1,
(37) sermon (DIV2)
2599
Page 374
12461
and to submit to his chastisement, to kiss the rod, to judg the sin, to bend the soul, to better the life, this were an excellent lesson to learn in all our trials and afflictions.
and to submit to his chastisement, to kiss the rod, to judge the since, to bend the soul, to better the life, this were an excellent Lesson to Learn in all our trials and afflictions.
cc pc-acp vvi p-acp po31 n1, pc-acp vvi dt n1, p-acp n1 dt n1, pc-acp vvi dt n1, pc-acp vvi dt n1, d vbdr dt j n1 pc-acp vvi p-acp d po12 n2 cc n2.
(37) sermon (DIV2)
2599
Page 374
12462
Secondly, if great trials may befall great Christiaus, and faith is that which will make a man acquit himself in great trials; then get faith, use faith.
Secondly, if great trials may befall great Christiaus, and faith is that which will make a man acquit himself in great trials; then get faith, use faith.
ord, cs j n2 vmb vvi j np1, cc n1 vbz d r-crq vmb vvi dt n1 vvb px31 p-acp j n2; av vvb n1, vvb n1.
(37) sermon (DIV2)
2600
Page 374
12463
What faith is, I have divers times discovered in this assembly, whence it comes, from heaven,
What faith is, I have diverse times discovered in this assembly, whence it comes, from heaven,
q-crq n1 vbz, pns11 vhb j n2 vvn p-acp d n1, c-crq pn31 vvz, p-acp n1,
(37) sermon (DIV2)
2600
Page 374
12464
how we may attain it, by the word and Prayer;
how we may attain it, by the word and Prayer;
c-crq pns12 vmb vvi pn31, p-acp dt n1 cc n1;
(37) sermon (DIV2)
2600
Page 374
12465
but to omit these, I say get faith, labour for this grace of faith, if there were no other reason but this, it is able to support us in our dayes of trial, it is able to give us comfort in our greatest sorrow;
but to omit these, I say get faith, labour for this grace of faith, if there were no other reason but this, it is able to support us in our days of trial, it is able to give us Comfort in our greatest sorrow;
cc-acp pc-acp vvi d, pns11 vvb vvi n1, n1 p-acp d n1 pp-f n1, cs pc-acp vbdr dx j-jn n1 p-acp d, pn31 vbz j pc-acp vvi pno12 p-acp po12 n2 pp-f n1, pn31 vbz j pc-acp vvi pno12 vvi p-acp po12 js n1;
(37) sermon (DIV2)
2600
Page 374
12466
this were motive enough to make us labour to get faith, the day of trial being so common,
this were motive enough to make us labour to get faith, the day of trial being so Common,
d vbdr n1 av-d pc-acp vvi pno12 vvi pc-acp vvi n1, dt n1 pp-f n1 vbg av j,
(37) sermon (DIV2)
2600
Page 374
12467
and we apt every moment to fall under some trial or other.
and we apt every moment to fallen under Some trial or other.
cc pns12 j d n1 pc-acp vvi p-acp d n1 cc n-jn.
(37) sermon (DIV2)
2600
Page 374
12468
There be four vertues and special effects that faith works in the soul, which will inable us to go through great trials,
There be four Virtues and special effects that faith works in the soul, which will inable us to go through great trials,
pc-acp vbi crd n2 cc j n2 cst n1 vvz p-acp dt n1, r-crq vmb j pno12 pc-acp vvi p-acp j n2,
(37) sermon (DIV2)
2601
Page 374
12469
and therefore we should labour to get this grace of faith into our souls. First, faith gets assurance; Secondly, breeds submittance; Thirdly, dependance; and lastly, conveyance.
and Therefore we should labour to get this grace of faith into our Souls. First, faith gets assurance; Secondly, breeds submittance; Thirdly, dependence; and lastly, conveyance.
cc av pns12 vmd vvi pc-acp vvi d n1 pp-f n1 p-acp po12 n2. ord, n1 vvz n1; ord, vvz n1; ord, n1; cc ord, n1.
(37) sermon (DIV2)
2601
Page 374
12470
First, faith gets assurance, it can eye God as our God, though the storms be very great, yet God can quiet it.
First, faith gets assurance, it can eye God as our God, though the storms be very great, yet God can quiet it.
ord, n1 vvz n1, pn31 vmb n1 np1 p-acp po12 n1, cs dt n2 vbb av j, av np1 vmb vvi pn31.
(37) sermon (DIV2)
2603
Page 374
12471
When a man though he sees his outward comfort dead, yet Faith sees it in the hand of a living God;
When a man though he sees his outward Comfort dead, yet Faith sees it in the hand of a living God;
c-crq dt n1 cs pns31 vvz po31 j n1 j, av n1 vvz pn31 p-acp dt n1 pp-f dt j-vvg np1;
(37) sermon (DIV2)
2603
Page 374
12472
Faith assures the soul, God will put an end to the trial, though there be a changeableness in the outward condition,
Faith assures the soul, God will put an end to the trial, though there be a changeableness in the outward condition,
n1 vvz dt n1, np1 vmb vvi dt n1 p-acp dt n1, cs pc-acp vbi dt n1 p-acp dt j n1,
(37) sermon (DIV2)
2603
Page 374
12473
yet there is safety in God, and setledness in God.
yet there is safety in God, and settledness in God.
av pc-acp vbz n1 p-acp np1, cc n1 p-acp np1.
(37) sermon (DIV2)
2603
Page 374
12474
Though a man may look with a dull eye upon his loss, yet if he can look upon God with the eye of faith,
Though a man may look with a dull eye upon his loss, yet if he can look upon God with the eye of faith,
cs dt n1 vmb vvi p-acp dt j n1 p-acp po31 n1, av cs pns31 vmb vvi p-acp np1 p-acp dt n1 pp-f n1,
(37) sermon (DIV2)
2603
Page 374
12475
as his God, the absence of a poor creature cannot so much trouble him, as the presence of a gracious,
as his God, the absence of a poor creature cannot so much trouble him, as the presence of a gracious,
c-acp po31 n1, dt n1 pp-f dt j n1 vmbx av av-d vvi pno31, c-acp dt n1 pp-f dt j,
(37) sermon (DIV2)
2603
Page 374
12476
and a glorious God, can comfort and support him. Secondly, submittance is another effect of faith, which faith works in the soul:
and a glorious God, can Comfort and support him. Secondly, submittance is Another Effect of faith, which faith works in the soul:
cc dt j np1, vmb vvi cc vvi pno31. ord, n1 vbz j-jn n1 pp-f n1, r-crq n1 vvz p-acp dt n1:
(37) sermon (DIV2)
2603
Page 374
12477
our outward condition is subject to many changes, and many times we meet with them,
our outward condition is Subject to many changes, and many times we meet with them,
po12 j n1 vbz j-jn p-acp d n2, cc d n2 pns12 vvb p-acp pno32,
(37) sermon (DIV2)
2604
Page 374
12478
and we are hindered in our comforts, and naturally we grow impatient, and murmur and quarrel with Gods providence;
and we Are hindered in our comforts, and naturally we grow impatient, and murmur and quarrel with God's providence;
cc pns12 vbr vvn p-acp po12 n2, cc av-j pns12 vvb j, cc vvi cc vvi p-acp ng1 n1;
(37) sermon (DIV2)
2604
Page 374
12498
Faith makes a man see the affliction, as it were, come out of the hand of the Lord, out of the hand of Mercy;
Faith makes a man see the affliction, as it were, come out of the hand of the Lord, out of the hand of Mercy;
n1 vvz dt n1 vvb dt n1, c-acp pn31 vbdr, vvb av pp-f dt n1 pp-f dt n1, av pp-f dt n1 pp-f n1;
(37) sermon (DIV2)
2606
Page 375
12479
but now there is a vertue in faith, it fashions the heart, and the mind to the condition, faith makes a man submit to God in all estates, to make us stoop to our burthen, it is the Lord saith Eli. 1 Sam. 3. let him do what seems good unto him;
but now there is a virtue in faith, it fashions the heart, and the mind to the condition, faith makes a man submit to God in all estates, to make us stoop to our burden, it is the Lord Says Eli. 1 Sam. 3. let him do what seems good unto him;
cc-acp av pc-acp vbz dt n1 p-acp n1, pn31 n2 dt n1, cc dt n1 p-acp dt n1, n1 vvz dt n1 vvb p-acp np1 p-acp d n2, pc-acp vvi pno12 vvi p-acp po12 n1, pn31 vbz dt n1 vvz np1 crd np1 crd vvb pno31 vdi r-crq vvz j p-acp pno31;
(37) sermon (DIV2)
2604
Page 374
12480
and in the 39. Psal. saith David, I was dumb, and opened not my mouth, because the Lord did it.
and in the 39. Psalm Says David, I was dumb, and opened not my Mouth, Because the Lord did it.
cc p-acp dt crd np1 vvz np1, pns11 vbds j, cc vvd xx po11 n1, c-acp dt n1 vdd pn31.
(37) sermon (DIV2)
2604
Page 374
12481
Observe this, unbelief makes a man dumb, and faith made David dumb. Zachary, because he beleeved not the word that the Angel spake, he was dumb;
Observe this, unbelief makes a man dumb, and faith made David dumb. Zachary, Because he believed not the word that the Angel spoke, he was dumb;
vvb d, n1 vvz dt n1 j, cc n1 vvn np1 j. np1, c-acp pns31 vvd xx dt n1 cst dt n1 vvd, pns31 vbds j;
(37) sermon (DIV2)
2604
Page 374
12482
and David because he beleeved the word of the Lord, he was dumb;
and David Because he believed the word of the Lord, he was dumb;
cc np1 c-acp pns31 vvd dt n1 pp-f dt n1, pns31 vbds j;
(37) sermon (DIV2)
2604
Page 374
12483
unbelief procures dumbness, as a judgment from God, but faith makes a Christian dumb from complaining, it quiets the soul in silence from murmuring against God, it doth not make a person dumb,
unbelief procures dumbness, as a judgement from God, but faith makes a Christian dumb from complaining, it quiets the soul in silence from murmuring against God, it does not make a person dumb,
n1 vvz n1, c-acp dt n1 p-acp np1, cc-acp n1 vvz dt njp j p-acp vvg, pn31 vvz dt n1 p-acp n1 p-acp vvg p-acp np1, pn31 vdz xx vvi dt n1 j,
(37) sermon (DIV2)
2604
Page 375
12484
as not to pray, and to praise God, but dumb in complaint. Good is the word of the Lord, saith Faith.
as not to pray, and to praise God, but dumb in complaint. Good is the word of the Lord, Says Faith.
c-acp xx pc-acp vvi, cc pc-acp vvi np1, cc-acp j p-acp n1. j vbz dt n1 pp-f dt n1, vvz n1.
(37) sermon (DIV2)
2604
Page 375
12485
A third effect of Faith is dependance, it will make a man trust God in frowning dayes, though he kill me, yet will I trust in him, saith Faith:
A third Effect of Faith is dependence, it will make a man trust God in frowning days, though he kill me, yet will I trust in him, Says Faith:
dt ord n1 pp-f n1 vbz n1, pn31 vmb vvi dt n1 n1 np1 p-acp j-vvg n2, c-acp pns31 vvb pno11, av vmb pns11 vvi p-acp pno31, vvz n1:
(37) sermon (DIV2)
2605
Page 375
12486
we can never lose any outward comfort, but Faith can find a better in God,
we can never loose any outward Comfort, but Faith can find a better in God,
pns12 vmb av-x vvi d j n1, cc-acp n1 vmb vvi dt jc p-acp np1,
(37) sermon (DIV2)
2605
Page 375
12487
though an outward loss may come, yet Faith can make it up in God, in the want of an outward comfort it will trust God;
though an outward loss may come, yet Faith can make it up in God, in the want of an outward Comfort it will trust God;
cs dt j n1 vmb vvi, av n1 vmb vvi pn31 a-acp p-acp np1, p-acp dt n1 pp-f dt j n1 pn31 vmb vvi np1;
(37) sermon (DIV2)
2605
Page 375
12488
Lord what wait I for? saith David, truly my hope is in thee. Lord what wait I for? Says David, truly my hope is in thee.
n1 q-crq vvb pns11 p-acp? vvz np1, av-j po11 n1 vbz p-acp pno21.
(37) sermon (DIV2)
2605
Page 375
12489
Though the Christian estate may be at some time moanful, yet at no time it is hopeless.
Though the Christian estate may be At Some time moanful, yet At no time it is hopeless.
cs dt njp n1 vmb vbi p-acp d n1 j, av p-acp dx n1 pn31 vbz j.
(37) sermon (DIV2)
2605
Page 375
12490
A fourth effect, that Faith works is conveyance, it can convey something to inable the soul to bear it up in all trials:
A fourth Effect, that Faith works is conveyance, it can convey something to inable the soul to bear it up in all trials:
dt ord n1, cst n1 vvz vbz n1, pn31 vmb vvi pi p-acp j dt n1 pc-acp vvi pn31 a-acp p-acp d n2:
(37) sermon (DIV2)
2606
Page 375
12491
as Faith is an active grace to inable the soul to the performance of duty; so Faith is a passive grace, to strengthen the soul to suffer and bear affliction;
as Faith is an active grace to inable the soul to the performance of duty; so Faith is a passive grace, to strengthen the soul to suffer and bear affliction;
c-acp n1 vbz dt j n1 p-acp j dt n1 p-acp dt n1 pp-f n1; av n1 vbz dt j n1, pc-acp vvi dt n1 pc-acp vvi cc vvi n1;
(37) sermon (DIV2)
2606
Page 375
12492
To you, saith the Apostle, it is given not only to beleeve, but also to suffer for his Name. To you, Says the Apostle, it is given not only to believe, but also to suffer for his Name.
p-acp pn22, vvz dt n1, pn31 vbz vvn xx av-j pc-acp vvi, cc-acp av pc-acp vvi p-acp po31 n1.
(37) sermon (DIV2)
2606
Page 375
12493
Faith will call in strength enough to bear affliction:
Faith will call in strength enough to bear affliction:
n1 vmb vvi p-acp n1 av-d pc-acp vvi n1:
(37) sermon (DIV2)
2606
Page 375
12494
we see many times a poor Christian by the strength of faith is able to bear a great loss, and undergo a great trial.
we see many times a poor Christian by the strength of faith is able to bear a great loss, and undergo a great trial.
pns12 vvb d n2 dt j njp p-acp dt n1 pp-f n1 vbz j pc-acp vvi dt j n1, cc vvi dt j n1.
(37) sermon (DIV2)
2606
Page 375
12495
God is pleased to exercise a Christian with great affliction, but Faith carries the soul along through all:
God is pleased to exercise a Christian with great affliction, but Faith carries the soul along through all:
np1 vbz vvn pc-acp vvi dt njp p-acp j n1, cc-acp n1 vvz dt n1 a-acp p-acp d:
(37) sermon (DIV2)
2606
Page 375
12496
remember this, Faith bears Gods trials, with Gods strength, there is a power in Faith which exceeds all outward crosses and losses;
Remember this, Faith bears God's trials, with God's strength, there is a power in Faith which exceeds all outward Crosses and losses;
vvb d, n1 vvz npg1 n2, p-acp ng1 n1, pc-acp vbz dt n1 p-acp n1 r-crq vvz d j n2 cc n2;
(37) sermon (DIV2)
2606
Page 375
12497
Faith draws strength from the Promise, for there is no cross nor affliction, but Faith can find a support in the promise of deliverance.
Faith draws strength from the Promise, for there is no cross nor affliction, but Faith can find a support in the promise of deliverance.
n1 vvz n1 p-acp dt n1, c-acp pc-acp vbz dx n1 ccx n1, cc-acp n1 vmb vvi dt n1 p-acp dt n1 pp-f n1.
(37) sermon (DIV2)
2606
Page 375
12499
Faith can convey comfort to the soul in affliction, by making it see the chastisement delivered from the hand of a wise and loving Father, that our chastisement is for our profit,
Faith can convey Comfort to the soul in affliction, by making it see the chastisement Delivered from the hand of a wise and loving Father, that our chastisement is for our profit,
n1 vmb vvi n1 p-acp dt n1 p-acp n1, p-acp vvg pn31 vvi dt n1 vvn p-acp dt n1 pp-f dt j cc j-vvg n1, cst po12 n1 vbz p-acp po12 n1,
(37) sermon (DIV2)
2606
Page 375
12500
for our future advantage, and that this is sent for our personal good:
for our future advantage, and that this is sent for our personal good:
p-acp po12 j-jn n1, cc cst d vbz vvn p-acp po12 j j:
(37) sermon (DIV2)
2606
Page 375
12501
if thou couldest get but a sensible denyal of thy self, and by faith see all things measured out by the Lord:
if thou Couldst get but a sensible denial of thy self, and by faith see all things measured out by the Lord:
cs pns21 vmd2 vvi p-acp dt j n1 pp-f po21 n1, cc p-acp n1 vvi d n2 vvd av p-acp dt n1:
(37) sermon (DIV2)
2606
Page 375
12502
this would make us with patience, take from God what he imposes upon us;
this would make us with patience, take from God what he imposes upon us;
d vmd vvi pno12 p-acp n1, vvb p-acp np1 r-crq pns31 vvz p-acp pno12;
(37) sermon (DIV2)
2606
Page 375
12503
Faith will make a man conquer himself, it will silence all murmuring, and make the Soul bear its cross with patience.
Faith will make a man conquer himself, it will silence all murmuring, and make the Soul bear its cross with patience.
n1 vmb vvi dt n1 vvi px31, pn31 vmb vvi d j-vvg, cc vvi dt n1 vvb po31 n1 p-acp n1.
(37) sermon (DIV2)
2606
Page 375
12504
THE PRIVILEDGE OF THE FAITHFUL: OR, The Joint-Inheritance OF ALL BELIEVERS. SERMON XXXIII. 1 PET. 3.7.
THE PRIVILEGE OF THE FAITHFUL: OR, The Joint-Inheritance OF ALL BELIEVERS. SERMON XXXIII. 1 PET. 3.7.
dt n1 pp-f dt j: cc, dt n1 pp-f av-d n2. n1 crd. crd n1. crd.
(38) sermon (DIV2)
2606
Page 377
12505
As Heirs together of the grace of life.
As Heirs together of the grace of life.
p-acp n2 av pp-f dt n1 pp-f n1.
(38) sermon (DIV2)
2607
Page 377
12506
TO let pass all by-passages, you have in this Text the priviledge of Women, which is the very same with that of Men, especially in relation to the greatest priviledge that belongeth to either of them.
TO let pass all by-passages, you have in this Text the privilege of Women, which is the very same with that of Men, especially in Relation to the greatest privilege that belongeth to either of them.
p-acp vvb vvi d n2, pn22 vhb p-acp d n1 dt n1 pp-f n2, r-crq vbz dt av d p-acp d pp-f n2, av-j p-acp n1 p-acp dt js n1 cst vvz p-acp d pp-f pno32.
(38) sermon (DIV2)
2608
Page 377
12507
The very priviledge it self (as at the first view of the Text may appear to you) affordeth a fit Theam for such an occasion as this is;
The very privilege it self (as At the First view of the Text may appear to you) affords a fit Theam for such an occasion as this is;
dt j n1 pn31 n1 (c-acp p-acp dt ord n1 pp-f dt n1 vmb vvi p-acp pn22) vvz dt j n1 p-acp d dt n1 c-acp d vbz;
(38) sermon (DIV2)
2608
Page 377
12508
which is the solemnization of the Funeral of a Grave, pious, and prudent Matron, who was indeed while she lived a Mother in Israel, in the Church of God:
which is the solemnization of the Funeral of a Grave, pious, and prudent Matron, who was indeed while she lived a Mother in Israel, in the Church of God:
r-crq vbz dt n1 pp-f dt n1 pp-f dt j, j, cc j n1, r-crq vbds av n1 pns31 vvd dt n1 p-acp np1, p-acp dt n1 pp-f np1:
(38) sermon (DIV2)
2608
Page 377
12509
who in her life-time testified much love to the Saints of God, and in that respect I may say deserved (now she is taken away) this respect of Gods Saints and Children, which by you is now shewed to her in accompanying her to her bed of rest.
who in her lifetime testified much love to the Saints of God, and in that respect I may say deserved (now she is taken away) this respect of God's Saints and Children, which by you is now showed to her in accompanying her to her Bed of rest.
r-crq p-acp po31 n1 vvd d n1 p-acp dt n2 pp-f np1, cc p-acp d n1 pns11 vmb vvi vvd (av pns31 vbz vvn av) d n1 pp-f npg1 n2 cc n2, r-crq p-acp pn22 vbz av vvn p-acp pno31 p-acp vvg pno31 p-acp po31 n1 pp-f n1.
(38) sermon (DIV2)
2608
Page 377
12510
The forenamed words of my Text, doth branch it self forth into two parts. One setteth out the priviledge it self. The other, the partakers thereof.
The forenamed words of my Text, does branch it self forth into two parts. One sets out the privilege it self. The other, the partakers thereof.
dt j-vvn n2 pp-f po11 n1, vdz vvi pn31 n1 av p-acp crd n2. pi vvz av dt n1 pn31 n1. dt n-jn, dt n2 av.
(38) sermon (DIV2)
2609
Page 377
12511
The Priviledge, therein you may observe two points; First the kind of it, Life. Secondly, the ground of it, grace.
The Privilege, therein you may observe two points; First the kind of it, Life. Secondly, the ground of it, grace.
dt n1, av pn22 vmb vvi crd n2; np1 dt n1 pp-f pn31, n1. ord, dt n1 pp-f pn31, n1.
(38) sermon (DIV2)
2612
Page 378
12512
The partakers of this priviledge are set forth in a compounded Article, Joynt-heirs, Co-heirs, heirs together, having relation to Women.
The partakers of this privilege Are Set forth in a compounded Article, Joint heirs, Coheirs, Heirs together, having Relation to Women.
dt n2 pp-f d n1 vbr vvn av p-acp dt j-vvn n1, n2, n2, n2 av, vhg n1 p-acp n2.
(38) sermon (DIV2)
2615
Page 378
12513
The simple consideration of the Word, shews the right they have to the forenamed priviledge, they are heirs. The compound shews the extent of it, Co-heirs, one with another, Men and Women, heirs together of the grace of life.
The simple consideration of the Word, shows the right they have to the forenamed privilege, they Are Heirs. The compound shows the extent of it, Coheirs, one with Another, Men and Women, Heirs together of the grace of life.
dt j n1 pp-f dt n1, vvz dt n-jn pns32 vhb p-acp dt j-vvn n1, pns32 vbr n2. dt n1 vvz dt n1 pp-f pn31, n2, crd p-acp n-jn, n2 cc n2, n2 av pp-f dt n1 pp-f n1.
(38) sermon (DIV2)
2616
Page 378
12514
That yet you may a little more distinctly discern the scope of the Apostle in this Text:
That yet you may a little more distinctly discern the scope of the Apostle in this Text:
cst av pn22 vmb dt av-j av-dc av-j vvi dt n1 pp-f dt n1 p-acp d n1:
(38) sermon (DIV2)
2617
Page 378
12515
in a word, note the inference of it upon that which goeth before, or the connection of it therewith.
in a word, note the Inference of it upon that which Goes before, or the connection of it therewith.
p-acp dt n1, vvb dt n1 pp-f pn31 p-acp d r-crq vvz a-acp, cc dt n1 pp-f pn31 av.
(38) sermon (DIV2)
2617
Page 378
12532
But howsoever this is thus to the invisible eyes of the soul, we now must look upon the object here before us; and answerably order out matter;
But howsoever this is thus to the invisible eyes of the soul, we now must look upon the Object Here before us; and answerably order out matter;
p-acp c-acp d vbz av p-acp dt j n2 pp-f dt n1, pns12 av vmb vvi p-acp dt n1 av p-acp pno12; cc av-j vvi av n1;
(38) sermon (DIV2)
2619
Page 378
12516
Lift up therefore your eyes but a little higher to the words going before, and you may observe the Apostle giving a direction to men to honour Women, notwithstanding they are the weaker vessels: Vessels they are,
Lift up Therefore your eyes but a little higher to the words going before, and you may observe the Apostle giving a direction to men to honour Women, notwithstanding they Are the Weaker vessels: Vessels they Are,
vvb a-acp av po22 n2 p-acp dt j av-jc p-acp dt n2 vvg a-acp, cc pn22 vmb vvi dt n1 vvg dt n1 p-acp n2 p-acp vvb n2, c-acp pns32 vbr dt jc n2: n2 pns32 vbr,
(38) sermon (DIV2)
2617
Page 378
12517
therefore capable of that which God shall be pleased to infuse into them, his grace:
Therefore capable of that which God shall be pleased to infuse into them, his grace:
av j pp-f d r-crq np1 vmb vbi vvn pc-acp vvi p-acp pno32, po31 n1:
(38) sermon (DIV2)
2617
Page 378
12518
they are weak vessels, so are men also, they are earthen vessels: these are the weaker; these comparatively may be said to be as glassie vessels, and yet notwithstanding, you have a common saying, that a glass with good keeping may last as long as an earthen Pot, but both brittle:
they Are weak vessels, so Are men also, they Are earthen vessels: these Are the Weaker; these comparatively may be said to be as glassy vessels, and yet notwithstanding, you have a Common saying, that a glass with good keeping may last as long as an earthen Pot, but both brittle:
pns32 vbr j n2, av vbr n2 av, pns32 vbr j n2: d vbr dt jc; d av-j vmb vbi vvn pc-acp vbi a-acp j n2, cc av a-acp, pn22 vhb dt j n-vvg, cst dt n1 p-acp j n-vvg vmb vvi c-acp av-j c-acp dt j n1, cc-acp d j:
(38) sermon (DIV2)
2617
Page 378
12519
Now notwithstanding this Sex be brittle, and the weaker, yet to be honoured, and that upon this ground,
Now notwithstanding this Sex be brittle, and the Weaker, yet to be honoured, and that upon this ground,
av c-acp d n1 vbi j, cc dt jc, av pc-acp vbi vvn, cc cst p-acp d n1,
(38) sermon (DIV2)
2617
Page 378
12520
because partakers with Men, and as well as Men, of the greatest priviledge, the grace of life.
Because partakers with Men, and as well as Men, of the greatest privilege, the grace of life.
c-acp n2 p-acp n2, cc c-acp av c-acp n2, pp-f dt js n1, dt n1 pp-f n1.
(38) sermon (DIV2)
2617
Page 378
12521
Were this a meeting for the solemnization of a Marriage, I might further descan upon this plain-song, that ariseth from the inference, of Mens honouring of Women.
Were this a meeting for the solemnization of a Marriage, I might further descan upon this plainsong, that arises from the Inference, of Mens honouring of Women.
vbdr d dt n1 p-acp dt n1 pp-f dt n1, pns11 vmd av-jc fw-mi p-acp d n1, cst vvz p-acp dt n1, pp-f np1 vvg pp-f n2.
(38) sermon (DIV2)
2618
Page 378
12522
What have I said, if it were a Marriage solemnity? surely, howsoever here be before our eyes, the eyes of our bodies, a visible object of mortality;
What have I said, if it were a Marriage solemnity? surely, howsoever Here be before our eyes, the eyes of our bodies, a visible Object of mortality;
q-crq vhb pns11 vvn, cs pn31 vbdr dt n1 n1? av-j, c-acp av vbi p-acp po12 n2, dt n2 pp-f po12 n2, dt j n1 pp-f n1;
(38) sermon (DIV2)
2618
Page 378
12523
yet notwithstanding, here is before us, an invisible occasion of rejoycing, as at a Marriage solemnity, to the eye of our soul, understanding, and faith:
yet notwithstanding, Here is before us, an invisible occasion of rejoicing, as At a Marriage solemnity, to the eye of our soul, understanding, and faith:
av a-acp, av vbz p-acp pno12, dt j n1 pp-f vvg, c-acp p-acp dt n1 n1, p-acp dt n1 pp-f po12 n1, n1, cc n1:
(38) sermon (DIV2)
2618
Page 378
12524
for while here we live in the world, Jesus Christ our Spouse, he hath his friends, friends of the Bridegroom, his Ministers and messengers, that in his name come to us, woo us, use all the means that may be, to move us to accept of Christ for our Lord and Husband;
for while Here we live in the world, jesus christ our Spouse, he hath his Friends, Friends of the Bridegroom, his Ministers and messengers, that in his name come to us, woo us, use all the means that may be, to move us to accept of christ for our Lord and Husband;
c-acp cs av pns12 vvb p-acp dt n1, np1 np1 po12 n1, pns31 vhz po31 n2, n2 pp-f dt n1, po31 n2 cc n2, cst p-acp po31 n1 vvn p-acp pno12, vvb pno12, vvb d dt n2 cst vmb vbi, pc-acp vvi pno12 pc-acp vvi pp-f np1 p-acp po12 n1 cc n1;
(38) sermon (DIV2)
2618
Page 378
12525
When a man accepts of this offer, there is then the contract consummated, in regard of the Mutual consent that passeth between the one and the other;
When a man accepts of this offer, there is then the contract consummated, in regard of the Mutual consent that passes between the one and the other;
c-crq dt n1 vvz pp-f d n1, pc-acp vbz av dt n1 vvn, p-acp n1 pp-f dt j n1 cst vvz p-acp dt crd cc dt n-jn;
(38) sermon (DIV2)
2618
Page 378
12526
Christ having his Proxies here, we the Ministers being for him; and every believing soul for himself.
christ having his Proxies Here, we the Ministers being for him; and every believing soul for himself.
np1 vhg po31 n2 av, pns12 dt n2 vbg p-acp pno31; cc d j-vvg n1 p-acp px31.
(38) sermon (DIV2)
2618
Page 378
12527
This contract continueth so long as here we remain in this world;
This contract Continueth so long as Here we remain in this world;
d n1 vvz av av-j c-acp av pns12 vvb p-acp d n1;
(38) sermon (DIV2)
2618
Page 378
12528
when we depart, the body is laid in the Bride-bed, quietly to rest, and sleep, till the Bride-groom be pleased to come and awake his Spouse,
when we depart, the body is laid in the Bridebed, quietly to rest, and sleep, till the Bridegroom be pleased to come and awake his Spouse,
c-crq pns12 vvb, dt n1 vbz vvn p-acp dt n1, av-jn pc-acp vvi, cc n1, c-acp dt n1 vbb vvn pc-acp vvi cc vvi po31 n1,
(38) sermon (DIV2)
2618
Page 378
12529
and it will be a blessed voyce that he shall come withal, Come ye blessed of my Father, receive the kingdom prepared for you from the beginning of the world.
and it will be a blessed voice that he shall come withal, Come you blessed of my Father, receive the Kingdom prepared for you from the beginning of the world.
cc pn31 vmb vbi dt j-vvn n1 cst pns31 vmb vvi av, vvb pn22 vvn pp-f po11 n1, vvb dt n1 vvn p-acp pn22 p-acp dt n-vvg pp-f dt n1.
(38) sermon (DIV2)
2618
Page 378
12530
As for the soul, that goeth immediatly to Christ, and is in his Fathers house with him;
As for the soul, that Goes immediately to christ, and is in his Father's house with him;
c-acp p-acp dt n1, cst vvz av-j p-acp np1, cc vbz p-acp po31 n2 n1 p-acp pno31;
(38) sermon (DIV2)
2618
Page 378
12531
the Spouse in that part, with her Husband the Lord Christ, enjoying an eternal, inviolable communion, and sweet society.
the Spouse in that part, with her Husband the Lord christ, enjoying an Eternal, inviolable communion, and sweet society.
dt n1 p-acp d n1, p-acp po31 n1 dt n1 np1, vvg dt j, j n1, cc j n1.
(38) sermon (DIV2)
2618
Page 378
12554
The other, it is in the world to come, and it is by a sweet feeling and fruition;
The other, it is in the world to come, and it is by a sweet feeling and fruition;
dt n-jn, pn31 vbz p-acp dt n1 pc-acp vvi, cc pn31 vbz p-acp dt j n-vvg cc n1;
(38) sermon (DIV2)
2626
Page 379
12533
and therefore with this touch I let pass the inference, and come to the substance of the Text.
and Therefore with this touch I let pass the Inference, and come to the substance of the Text.
cc av p-acp d n1 pns11 vvb vvi dt n1, cc vvb p-acp dt n1 pp-f dt np1
(38) sermon (DIV2)
2619
Page 378
12534
You heard the sum; you heard the parts. But we must hear proceed, Huesteron and Proteron, and clean invert the order of the words,
You herd the sum; you herd the parts. But we must hear proceed, Huesteron and Proteron, and clean invert the order of the words,
pn22 vvd dt n1; pn22 vvd dt n2. cc-acp pns12 vmb vvi vvi, fw-gr cc fw-gr, cc av-j vvi dt n1 pp-f dt n2,
(38) sermon (DIV2)
2620
Page 378
12535
as I hope your selves will discern, if you do but well mark the order and method:
as I hope your selves will discern, if you do but well mark the order and method:
c-acp pns11 vvb po22 n2 vmb vvi, cs pn22 vdb p-acp av vvb dt n1 cc n1:
(38) sermon (DIV2)
2620
Page 378
12536
Life is in the last place; grace before it; the right, that cometh before it; and the extent of that right, before all.Life is in the last place; grace before it; the right, that comes before it; and the extent of that right, before all.
n1 vbz p-acp dt ord n1; vvb p-acp pn31; dt n-jn, cst vvz p-acp pn31; cc dt n1 pp-f d n-jn, c-acp d.
(38) sermon (DIV2)
2620
Page 378
12537
I suppose therefore you will think that first it is meet, to lay forth the priviledge it self, Life: and then to speak of the ground of it:
I suppose Therefore you will think that First it is meet, to lay forth the privilege it self, Life: and then to speak of the ground of it:
pns11 vvb av pn22 vmb vvi cst ord pn31 vbz j, pc-acp vvi av dt n1 pn31 n1, n1: cc av pc-acp vvi pp-f dt n1 pp-f pn31:
(38) sermon (DIV2)
2620
Page 378
12538
then of the right that we have; and then of the Extent of that right: and this order I purpose to follow.
then of the right that we have; and then of the Extent of that right: and this order I purpose to follow.
av pp-f dt n-jn cst pns12 vhb; cc av pp-f dt n1 pp-f d n-jn: cc d n1 pns11 vvb pc-acp vvi.
(38) sermon (DIV2)
2620
Page 378
12539
First, therefore concerning the Priviledge it self, Life.
First, Therefore Concerning the Privilege it self, Life.
ord, av vvg dt n1 pn31 n1, n1.
(38) sermon (DIV2)
2621
Page 378
12540
For brevities sake, I forbear to speak much of the divers acceptations of life, and distinctions thereof,
For brevities sake, I forbear to speak much of the diverse acceptations of life, and Distinctions thereof,
p-acp ng1 n1, pns11 vvb pc-acp vvi d pp-f dt j n2 pp-f n1, cc n2 av,
(38) sermon (DIV2)
2622
Page 378
12541
as it is in the Creatour, the only true God, Father, Son, and holy Spirit:
as it is in the Creator, the only true God, Father, Son, and holy Spirit:
c-acp pn31 vbz p-acp dt n1, dt j j np1, n1, n1, cc j n1:
(38) sermon (DIV2)
2622
Page 378
12542
or as it is the invisible and glorious creatures, the Angels: or as it is in men, who are animated by a reasonable soul:
or as it is the invisible and glorious creatures, the Angels: or as it is in men, who Are animated by a reasonable soul:
cc c-acp pn31 vbz dt j cc j n2, dt n2: cc c-acp pn31 vbz p-acp n2, r-crq vbr vvn p-acp dt j n1:
(38) sermon (DIV2)
2622
Page 378
12543
or as it is in those creatures that are guided only by sense, Beasts, Fowl, Fish:
or as it is in those creatures that Are guided only by sense, Beasts, Fowl, Fish:
cc c-acp pn31 vbz p-acp d n2 cst vbr vvn av-j p-acp n1, n2, n1, n1:
(38) sermon (DIV2)
2622
Page 378
12544
or otherwise, as it Trees and Plants, that come forth out of the earth, having a vegetative life only.
or otherwise, as it Trees and Plants, that come forth out of the earth, having a vegetative life only.
cc av, c-acp pn31 np1 cc n2, cst vvb av av pp-f dt n1, vhg dt j n1 av-j.
(38) sermon (DIV2)
2622
Page 378
12545
The life here meant, is that we call eternal life; consisting in our communion with Christ our Spouse:
The life Here meant, is that we call Eternal life; consisting in our communion with christ our Spouse:
dt n1 av vvd, vbz d pns12 vvb j n1; vvg p-acp po12 n1 p-acp np1 po12 n1:
(38) sermon (DIV2)
2623
Page 379
12546
and this is a life proper to the Saints; proper unto them, because coming from the grace of God, extended unto them alone;
and this is a life proper to the Saints; proper unto them, Because coming from the grace of God, extended unto them alone;
cc d vbz dt n1 j p-acp dt n2; j p-acp pno32, c-acp vvg p-acp dt n1 pp-f np1, vvn p-acp pno32 av-j;
(38) sermon (DIV2)
2623
Page 379
12547
proper unto them, because they are heirs of it. And in this extent, there is a restraint;
proper unto them, Because they Are Heirs of it. And in this extent, there is a restraint;
j p-acp pno32, c-acp pns32 vbr n2 pp-f pn31. cc p-acp d n1, pc-acp vbz dt n1;
(38) sermon (DIV2)
2623
Page 379
12548
howsoever the extent be in divers considerations, yet a restraint, a qualification; only believers, only found true Christians, to them it is proper.
howsoever the extent be in diverse considerations, yet a restraint, a qualification; only believers, only found true Christians, to them it is proper.
c-acp dt n1 vbb p-acp j n2, av dt n1, dt n1; j n2, av-j vvn j np1, p-acp pno32 pn31 vbz j.
(38) sermon (DIV2)
2623
Page 379
12549
And this life is to be considered, either in the Inchoation and beginning thereof; or in the consummation and accomplishment thereof.
And this life is to be considered, either in the Inchoation and beginning thereof; or in the consummation and accomplishment thereof.
cc d n1 vbz pc-acp vbi vvn, av-d p-acp dt n1 cc n1 av; cc p-acp dt n1 cc n1 av.
(38) sermon (DIV2)
2624
Page 379
12550
In regard of the Inchoation of this special life of the Saints, it is here begun in this world;
In regard of the Inchoation of this special life of the Saints, it is Here begun in this world;
p-acp n1 pp-f dt n1 pp-f d j n1 pp-f dt n2, pn31 vbz av vvn p-acp d n1;
(38) sermon (DIV2)
2625
Page 379
12551
I [ now ] live (faith the Apostle, speaking even of this life ) by the faith of the Son of God: I [ now ] live (faith the Apostle, speaking even of this life) by the faith of the Son of God:
pns11 [ av ] vvi (n1 dt n1, vvg av pp-f d n1) p-acp dt n1 pp-f dt n1 pp-f np1:
(38) sermon (DIV2)
2625
Page 379
12552
And the Just shall live by faith. This life it is by Christs dwelling and living in us: And the Just shall live by faith. This life it is by Christ Dwelling and living in us:
cc dt j vmb vvi p-acp n1. d n1 pn31 vbz p-acp npg1 n1 cc vvg p-acp pno12:
(38) sermon (DIV2)
2625
Page 379
12553
I now live; yet not I, but Christ liveth in me, faith the Apostle in the place before quoted. I now live; yet not I, but christ lives in me, faith the Apostle in the place before quoted.
pns11 av vvi; av xx pns11, cc-acp np1 vvz p-acp pno11, n1 dt n1 p-acp dt n1 a-acp vvn.
(38) sermon (DIV2)
2625
Page 379
12555
it is by our abiding with Christ, and living with him:
it is by our abiding with christ, and living with him:
pn31 vbz p-acp po12 n-vvg p-acp np1, cc vvg p-acp pno31:
(38) sermon (DIV2)
2626
Page 379
12556
in which respect, faith our Lord Christ, to the penitent believer upon the Cross, This day (the very day that he dyed) shalt thou be [ with me ] in Paradise:
in which respect, faith our Lord christ, to the penitent believer upon the Cross, This day (the very day that he died) shalt thou be [ with me ] in Paradise:
p-acp r-crq n1, n1 po12 n1 np1, p-acp dt j-jn n1 p-acp dt n1, d n1 (dt j n1 cst pns31 vvd) vm2 pns21 vbi [ p-acp pno11 ] p-acp n1:
(38) sermon (DIV2)
2626
Page 379
12557
and so Saint Paul saith of himself; and so Saint Paul Says of himself;
cc av n1 np1 vvz pp-f px31;
(38) sermon (DIV2)
2626
Page 379
12558
I desire to be dissolved, and to be [ with Christ, ] implying that upon the dissolution, immediatly there is a fruition, a communion with Christ: I desire to be dissolved, and to be [ with christ, ] implying that upon the dissolution, immediately there is a fruition, a communion with christ:
pns11 vvb pc-acp vbi vvn, cc pc-acp vbi [ p-acp np1, ] vvg cst p-acp dt n1, av-j a-acp vbz dt n1, dt n1 p-acp np1:
(38) sermon (DIV2)
2626
Page 379
12559
And the same Apostle, speaking of those Saints that shall be upon the earth at the very moment of Judgment, when the dead (faith he) are raised, then shall we also that are alive,
And the same Apostle, speaking of those Saints that shall be upon the earth At the very moment of Judgement, when the dead (faith he) Are raised, then shall we also that Are alive,
cc dt d n1, vvg pp-f d n2 cst vmb vbi p-acp dt n1 p-acp dt j n1 pp-f n1, c-crq dt j (n1 pns31) vbr vvn, av vmb pns12 av d vbr j,
(38) sermon (DIV2)
2626
Page 379
12560
and remain, be cought up together with them in the clouds, to meet the Lord in the ayr,
and remain, be catch up together with them in the Clouds, to meet the Lord in the air,
cc vvi, vbb vvn a-acp av p-acp pno32 p-acp dt n2, pc-acp vvi dt n1 p-acp dt n1,
(38) sermon (DIV2)
2626
Page 379
12561
and so shall we ever be [ with the Lord.and so shall we ever be [ with the Lord.
cc av vmb pns12 av vbb [ p-acp dt n1.
(38) sermon (DIV2)
2626
Page 379
12562
] Now then, mark, here you see the soul hath present communion with Christ upon the dissolution of the body:
] Now then, mark, Here you see the soul hath present communion with christ upon the dissolution of the body:
] av av, vvb, av pn22 vvb dt n1 vhz j n1 p-acp np1 p-acp dt n1 pp-f dt n1:
(38) sermon (DIV2)
2626
Page 379
12563
and the body also shall have communion with him at the great day of the Resurrection of all flesh.
and the body also shall have communion with him At the great day of the Resurrection of all Flesh.
cc dt n1 av vmb vhi n1 p-acp pno31 p-acp dt j n1 pp-f dt n1 pp-f d n1.
(38) sermon (DIV2)
2626
Page 379
12564
Now this life and communion with Christ is proper to the Saints, by vertue of their union with Christ; A mistical union.
Now this life and communion with christ is proper to the Saints, by virtue of their Union with christ; A mystical Union.
av d n1 cc n1 p-acp np1 vbz j p-acp dt n2, p-acp n1 pp-f po32 n1 p-acp np1; dt j n1.
(38) sermon (DIV2)
2627
Page 379
12565
For Christ the Son of God, he is life originally in himself, for as the Father hath life in himself,
For christ the Son of God, he is life originally in himself, for as the Father hath life in himself,
p-acp np1 dt n1 pp-f np1, pns31 vbz n1 av-j p-acp px31, p-acp p-acp dt n1 vhz n1 p-acp px31,
(38) sermon (DIV2)
2627
Page 379
12566
so hath he given to the Son to have life in himself. He is also Life communicatively, communicating life unto us;so hath he given to the Son to have life in himself. He is also Life communicatively, communicating life unto us;
av vhz pns31 vvn p-acp dt n1 pc-acp vhi n1 p-acp px31. pns31 vbz av n1 av-j, vvg n1 p-acp pno12;
(38) sermon (DIV2)
2627
Page 379
12567
therefore he is said to be the Bread of life, and in this sence, because he is that Bread which cometh down from heaven, Therefore he is said to be the Bred of life, and in this sense, Because he is that Bred which comes down from heaven,
av pns31 vbz vvn pc-acp vbi dt n1 pp-f n1, cc p-acp d n1, c-acp pns31 vbz cst n1 r-crq vvz a-acp p-acp n1,
(38) sermon (DIV2)
2627
Page 379
12568
and giveth life unto the world. The Use of this point (my brethren) is manifold. I will but touch it. and gives life unto the world. The Use of this point (my brothers) is manifold. I will but touch it.
cc vvz n1 p-acp dt n1. dt n1 pp-f d n1 (po11 n2) vbz j. pns11 vmb cc-acp vvi pn31.
(38) sermon (DIV2)
2627
Page 379
12569
First, it doth instruct us in the great love, and good respect, that God beareth to us children of men, that of his own good pleasure hath written our names in the book of life;
First, it does instruct us in the great love, and good respect, that God bears to us children of men, that of his own good pleasure hath written our names in the book of life;
ord, pn31 vdz vvi pno12 p-acp dt j n1, cc j n1, cst np1 vvz p-acp pno12 n2 pp-f n2, cst pp-f po31 d j n1 vhz vvn po12 n2 p-acp dt n1 pp-f n1;
(38) sermon (DIV2)
2628
Page 379
12570
and hath sent his Son to purchase life for us;
and hath sent his Son to purchase life for us;
cc vhz vvn po31 n1 pc-acp vvi n1 p-acp pno12;
(38) sermon (DIV2)
2628
Page 379
12571
and to bring us also to this life. Beloved what love the Father hath shewed to us in Christ!
and to bring us also to this life. beloved what love the Father hath showed to us in christ!
cc pc-acp vvi pno12 av p-acp d n1. np1 q-crq vvb dt n1 vhz vvn p-acp pno12 p-acp np1!
(38) sermon (DIV2)
2628
Page 379
12572
Secondly, this is a demonstrrtion of the woful plight wherein naturally men are in this world:
Secondly, this is a demonstrrtion of the woeful plighted wherein naturally men Are in this world:
ord, d vbz dt n1 pp-f dt j n1 c-crq av-j n2 vbr p-acp d n1:
(38) sermon (DIV2)
2629
Page 379
12573
they may seem to be of some account, they have a life that is far different from the life of Plants,
they may seem to be of Some account, they have a life that is Far different from the life of Plants,
pns32 vmb vvi pc-acp vbi pp-f d n1, pns32 vhb dt n1 cst vbz av-j j p-acp dt n1 pp-f n2,
(38) sermon (DIV2)
2629
Page 379
12574
and also from the life of Beasts; they have a reasonable soul to animate them: Oh but this, this is not the life;
and also from the life of Beasts; they have a reasonable soul to animate them: O but this, this is not the life;
cc av p-acp dt n1 pp-f n2; pns32 vhb dt j n1 pc-acp vvi pno32: uh p-acp d, d vbz xx dt n1;
(38) sermon (DIV2)
2629
Page 379
12575
Natural life indeed is a death compared to this life, that is here noted to be proper to the Saints, which cometh by grace, wherof we are heirs: and therefore of all natural men it may be said,
Natural life indeed is a death compared to this life, that is Here noted to be proper to the Saints, which comes by grace, whereof we Are Heirs: and Therefore of all natural men it may be said,
j n1 av vbz dt n1 vvn p-acp d n1, cst vbz av vvn pc-acp vbi j p-acp dt n2, r-crq vvz p-acp n1, c-crq pns12 vbr n2: cc av pp-f d j n2 pn31 vmb vbi vvn,
(38) sermon (DIV2)
2629
Page 379
12576
as the Apostle said of the wanton Widdow, she is dead while she liveth; even so are all such dead while they live, dead in sins and trespasses:
as the Apostle said of the wanton Widow, she is dead while she lives; even so Are all such dead while they live, dead in Sins and Trespasses:
c-acp dt n1 vvd pp-f dt j-jn n1, pns31 vbz j cs pns31 vvz; av av vbr d d j n1 pns32 vvb, j p-acp n2 cc n2:
(38) sermon (DIV2)
2629
Page 379
12577
and if so be those that are in this kind dead, continue so till the death of the body seize upon them, wo, wo, wo to them, upon this followeth an eternal death, endless, easeless,
and if so be those that Are in this kind dead, continue so till the death of the body seize upon them, woe, woe, woe to them, upon this follows an Eternal death, endless, easeless,
cc cs av vbb d cst vbr p-acp d j j, vvb av p-acp dt n1 pp-f dt n1 vvb p-acp pno32, n1, uh-n, uh-n p-acp pno32, p-acp d vvz dt j n1, j, j,
(38) sermon (DIV2)
2629
Page 379
12578
and remediless torment upon body and soul for ever.
and remediless torment upon body and soul for ever.
cc j n1 p-acp n1 cc n1 c-acp av.
(38) sermon (DIV2)
2629
Page 379
12579
Thirdly, the Saints have here consolation, against the mortality and corruption whereto they are subject here in this world;
Thirdly, the Saints have Here consolation, against the mortality and corruption whereto they Are Subject Here in this world;
ord, dt n2 vhb av n1, p-acp dt n1 cc n1 c-crq pns32 vbr j-jn av p-acp d n1;
(38) sermon (DIV2)
2630
Page 379
12580
wherein their condition is common with the condition of all;
wherein their condition is Common with the condition of all;
c-crq po32 n1 vbz j p-acp dt n1 pp-f d;
(38) sermon (DIV2)
2630
Page 379
12581
for that that befalleth one, may befall every one, in regard of the outward estate and condition, All must die. Nay further, here is consolation against the distresses,
for that that befalls one, may befall every one, in regard of the outward estate and condition, All must die. Nay further, Here is consolation against the Distresses,
p-acp d cst vvz pi, vmb vvi d pi, p-acp n1 pp-f dt j n1 cc n1, d vmb vvi. uh av-jc, av vbz n1 p-acp dt n2,
(38) sermon (DIV2)
2630
Page 379
12582
and afflictions, and pressures, whereto the Saints are subject above others for their profession sake;
and afflictions, and pressures, whereto the Saints Are Subject above Others for their profession sake;
cc n2, cc n2, c-crq dt n2 vbr j-jn p-acp n2-jn p-acp po32 n1 n1;
(38) sermon (DIV2)
2630
Page 379
12583
in this very respect they are hated, they are persecuted, all that will live godly in Christ Jesus shall suffer persecution; in this very respect they Are hated, they Are persecuted, all that will live godly in christ jesus shall suffer persecution;
p-acp d j n1 pns32 vbr vvn, pns32 vbr vvn, d cst vmb vvi j p-acp np1 np1 vmb vvi n1;
(38) sermon (DIV2)
2630
Page 379
12584
and through many afflictions we must enter into the kingdom of heaven. Where is now there comfort? surely this, that is set before us:and through many afflictions we must enter into the Kingdom of heaven. Where is now there Comfort? surely this, that is Set before us:
cc p-acp d n2 pns12 vmb vvi p-acp dt n1 pp-f n1. q-crq vbz av pc-acp vvi? av-j d, cst vbz vvn p-acp pno12:
(38) sermon (DIV2)
2630
Page 379
12585
you heard that natural men are dead while they live: but those that are in Christ, do live while they may seem to be dead;
you herd that natural men Are dead while they live: but those that Are in christ, do live while they may seem to be dead;
pn22 vvd cst j n2 vbr j cs pns32 vvb: p-acp d cst vbr p-acp np1, vdb vvi cs pns32 vmb vvi pc-acp vbi j;
(38) sermon (DIV2)
2630
Page 380
12586
Jonah lived when he was cast into the Sea, swallowed up by a Whale, and was even as it were in hell;Jonah lived when he was cast into the Sea, swallowed up by a Whale, and was even as it were in hell;
np1 vvd c-crq pns31 vbds vvn p-acp dt n1, vvn a-acp p-acp dt n1, cc vbds av c-acp pn31 vbdr p-acp n1;
(38) sermon (DIV2)
2630
Page 380
12587
so the Saints, though swallowed up as we may say, in the tempestuous sea of this world by cruel Whales,
so the Saints, though swallowed up as we may say, in the tempestuous sea of this world by cruel Whale's,
av dt n2, cs vvn a-acp c-acp pns12 vmb vvi, p-acp dt j n1 pp-f d n1 p-acp j n2,
(38) sermon (DIV2)
2630
Page 380
12588
yet notwithstanding they stil live that life that is begun here in the world, whereof you heard before:
yet notwithstanding they still live that life that is begun Here in the world, whereof you herd before:
av c-acp pns32 av vvb d n1 cst vbz vvn av p-acp dt n1, c-crq pn22 vvd a-acp:
(38) sermon (DIV2)
2630
Page 380
12589
And to this purpose the Apostle Saint Paul, in 2 Cor. 4.9, 10, 11, 12. sheweth plainly, that though they are given up unto death daily for Jesus sake, yet they are not destroyed, not clean swallowed up,
And to this purpose the Apostle Saint Paul, in 2 Cor. 4.9, 10, 11, 12. shows plainly, that though they Are given up unto death daily for jesus sake, yet they Are not destroyed, not clean swallowed up,
cc p-acp d n1 dt n1 n1 np1, p-acp crd np1 crd, crd, crd, crd vvz av-j, cst cs pns32 vbr vvn a-acp p-acp n1 av-j p-acp np1 n1, av pns32 vbr xx vvn, xx av-j vvn a-acp,
(38) sermon (DIV2)
2630
Page 380
12590
but that they live in Christ, and that Christ liveth in them: We are perplexed, but not in despair;
but that they live in christ, and that christ lives in them: We Are perplexed, but not in despair;
cc-acp cst pns32 vvb p-acp np1, cc cst np1 vvz p-acp pno32: pns12 vbr vvn, cc-acp xx p-acp n1;
(38) sermon (DIV2)
2630
Page 380
12591
perseouted, but not forsaken, &c. And this is it that doth comfort them, both the fruition of that life that they have here;perseouted, but not forsaken, etc. And this is it that does Comfort them, both the fruition of that life that they have Here;
vvd, cc-acp xx vvn, av cc d vbz pn31 cst vdz vvi pno32, d dt n1 pp-f d n1 cst pns32 vhb av;
(38) sermon (DIV2)
2630
Page 380
12592
and their expectation of the accomplishment, and fulness thereof in the kingdom of heaven.
and their expectation of the accomplishment, and fullness thereof in the Kingdom of heaven.
cc po32 n1 pp-f dt n1, cc n1 av p-acp dt n1 pp-f n1.
(38) sermon (DIV2)
2630
Page 380
12593
Now (my brethren) this is the rather to be observed of us, because of all others, the Saints seem to be most subject to death.
Now (my brothers) this is the rather to be observed of us, Because of all Others, the Saints seem to be most Subject to death.
av (po11 n2) d vbz dt av pc-acp vbi vvn pp-f pno12, c-acp pp-f d n2-jn, dt n2 vvb pc-acp vbi av-ds j-jn p-acp n1.
(38) sermon (DIV2)
2631
Page 380
12594
And the truth is, here is matter of admiration in regard of their happiness, that notwithstanding that condition whereto they are subject, there is a life they enjoy in this world;
And the truth is, Here is matter of admiration in regard of their happiness, that notwithstanding that condition whereto they Are Subject, there is a life they enjoy in this world;
cc dt n1 vbz, av vbz n1 pp-f n1 p-acp n1 pp-f po32 n1, cst p-acp d n1 c-crq pns32 vbr j-jn, pc-acp vbz dt n1 pns32 vvb p-acp d n1;
(38) sermon (DIV2)
2631
Page 380
12595
there is a better life prepared for them hereafter. And what can be more desired? Life of all things else is most esteemed:
there is a better life prepared for them hereafter. And what can be more desired? Life of all things Else is most esteemed:
pc-acp vbz dt jc n1 vvn p-acp pno32 av. cc q-crq vmb vbi av-dc vvn? n1 pp-f d n2 av vbz av-ds vvn:
(38) sermon (DIV2)
2631
Page 380
12596
Men are ready in sickness, and in other distresses, to spend all that they have (as the Woman that was troubled with the bloudy issue, spent all that she had upon the Physitians ) to preserve life, to recover health.
Men Are ready in sickness, and in other Distresses, to spend all that they have (as the Woman that was troubled with the bloody issue, spent all that she had upon the Physicians) to preserve life, to recover health.
n2 vbr j p-acp n1, cc p-acp j-jn n2, pc-acp vvi d cst pns32 vhb (c-acp dt n1 cst vbds vvn p-acp dt j n1, vvn d cst pns31 vhd p-acp dt ng1) pc-acp vvi n1, pc-acp vvi n1.
(38) sermon (DIV2)
2632
Page 380
12597
Solomon (speaking according to the conceit of men) saith, that a living Dog, is better then a dead Lyon, any life better then a death, thus they imagine;Solomon (speaking according to the conceit of men) Says, that a living Dog, is better then a dead lion, any life better then a death, thus they imagine;
np1 (vvg p-acp p-acp dt n1 pp-f n2) vvz, cst dt j-vvg n1, vbz jc cs dt j n1, d n1 av-jc cs dt n1, av pns32 vvb;
(38) sermon (DIV2)
2632
Page 380
12598
and Satan well knew mens account of life, when he could say, Skin for skin, yea all that a man hath, will be give for his life. and Satan well knew men's account of life, when he could say, Skin for skin, yea all that a man hath, will be give for his life.
cc np1 av vvd ng2 n1 pp-f n1, c-crq pns31 vmd vvi, n1 p-acp n1, uh d cst dt n1 vhz, vmb vbi vvb p-acp po31 n1.
(38) sermon (DIV2)
2632
Page 380
12599
Now, if so be that this temporal life here, that is but a flower, but a bubble,
Now, if so be that this temporal life Here, that is but a flower, but a bubble,
av, cs av vbb d d j n1 av, cst vbz p-acp dt n1, cc-acp dt n1,
(38) sermon (DIV2)
2632
Page 380
12600
but a blast, but a breath, yea, that life that in the shortness thereof is subject to so much perplexity as it is, be notwithstanding so highly esteemed;
but a blast, but a breath, yea, that life that in the shortness thereof is Subject to so much perplexity as it is, be notwithstanding so highly esteemed;
cc-acp dt n1, cc-acp dt n1, uh, cst n1 cst p-acp dt n1 av vbz j-jn p-acp av d n1 c-acp pn31 vbz, vbb a-acp av av-j vvn;
(38) sermon (DIV2)
2632
Page 380
12601
what is the life here promised, that while here in the enjoying, in regard of the first fruits thereof is accompanied with such a peace as passeth understanding, accompanied with the very joy of the Holy Ghost, and in the consummation thereof, such contentment, such glory,
what is the life Here promised, that while Here in the enjoying, in regard of the First fruits thereof is accompanied with such a peace as passes understanding, accompanied with the very joy of the Holy Ghost, and in the consummation thereof, such contentment, such glory,
r-crq vbz dt n1 av vvn, cst cs av p-acp dt n-vvg, p-acp n1 pp-f dt ord n2 av vbz vvn p-acp d dt n1 p-acp vvz n1, vvn p-acp dt j n1 pp-f dt j n1, cc p-acp dt n1 av, d n1, d n1,
(38) sermon (DIV2)
2632
Page 380
12602
as the tongue of man cannot express, the mind of man cannot conceive? It is noted of the Apostle Saint Paul, when he was caught up to the third heaven, and saw but a glimps of this life, he did there see (they are his own words) unutterable matter, things that cannot be exprest.
as the tongue of man cannot express, the mind of man cannot conceive? It is noted of the Apostle Saint Paul, when he was caught up to the third heaven, and saw but a glimpse of this life, he did there see (they Are his own words) unutterable matter, things that cannot be expressed.
c-acp dt n1 pp-f n1 vmbx vvi, dt n1 pp-f n1 vmbx vvi? pn31 vbz vvn pp-f dt n1 n1 np1, c-crq pns31 vbds vvn a-acp p-acp dt ord n1, cc vvd p-acp dt n1 pp-f d n1, pns31 vdd a-acp vvi (pns32 vbr po31 d n2) j n1, n2 cst vmbx vbi vvn.
(38) sermon (DIV2)
2632
Page 380
12603
And therefore in this respect he saith (and that which he saith may be most fitly applied to this) the things which eye hath not seen, nor ear heard, neither hath entred into the heart of man, are such as God hath prepared for them that love him.
And Therefore in this respect he Says (and that which he Says may be most fitly applied to this) the things which eye hath not seen, nor ear herd, neither hath entered into the heart of man, Are such as God hath prepared for them that love him.
cc av p-acp d n1 pns31 vvz (cc cst r-crq pns31 vvz vmb vbi av-ds av-j vvn p-acp d) dt n2 r-crq n1 vhz xx vvn, ccx n1 vvn, av-dx vhz vvn p-acp dt n1 pp-f n1, vbr d c-acp np1 vhz vvn p-acp pno32 cst vvb pno31.
(38) sermon (DIV2)
2632
Page 380
12604
This is that Life which we are so to consider of as it may make us say with the Apostle, I account that the sufferings of this present time are not worthy to be campared with the glory which shall be revealed in us;
This is that Life which we Are so to Consider of as it may make us say with the Apostle, I account that the sufferings of this present time Are not worthy to be compared with the glory which shall be revealed in us;
d vbz cst n1 r-crq pns12 vbr av pc-acp vvi pp-f p-acp pn31 vmb vvi pno12 vvi p-acp dt n1, pns11 vvb cst dt n2 pp-f d j n1 vbr xx j pc-acp vbi vvn p-acp dt n1 r-crq vmb vbi vvn p-acp pno12;
(38) sermon (DIV2)
2632
Page 380
12605
for our light affliction which is but for a moment, worketh for us a far more exceeding and eternal weight of glory. for our Light affliction which is but for a moment, works for us a Far more exceeding and Eternal weight of glory.
p-acp po12 j n1 r-crq vbz p-acp p-acp dt n1, vvz p-acp pno12 av av-j av-dc j-vvg cc j n1 pp-f n1.
(38) sermon (DIV2)
2632
Page 380
12606
It will be here said, whence cometh this? or what may be the ground thereof? My Text telleth you; It will be Here said, whence comes this? or what may be the ground thereof? My Text Telleth you;
pn31 vmb vbi av vvn, c-crq vvz d? cc q-crq vmb vbi dt n1 av? po11 n1 vvz pn22;
(38) sermon (DIV2)
2633
Page 380
12607
It is stiled here, Grace of Life.
It is styled Here, Grace of Life.
pn31 vbz vvn av, n1 pp-f n1.
(38) sermon (DIV2)
2634
Page 380
12608
Neither will I here insist upon the divers acceptations of grace; as it is in man,
Neither will I Here insist upon the diverse acceptations of grace; as it is in man,
av-d vmb pns11 av vvi p-acp dt j n2 pp-f n1; p-acp pn31 vbz p-acp n1,
(38) sermon (DIV2)
2635
Page 380
12609
as it is Gratis data; or as it is in God, as it is Gratis faciens, making us accepted with himself:
as it is Gratis data; or as it is in God, as it is Gratis Faciens, making us accepted with himself:
c-acp pn31 vbz av fw-la; cc c-acp pn31 vbz p-acp np1, c-acp pn31 vbz av n1, vvg pno12 vvd p-acp px31:
(38) sermon (DIV2)
2635
Page 380
12610
It is more clear then need to be proved, that eternal life it cometh from divine grace:
It is more clear then need to be proved, that Eternal life it comes from divine grace:
pn31 vbz av-dc j cs n1 pc-acp vbi vvn, cst j n1 pn31 vvz p-acp j-jn n1:
(38) sermon (DIV2)
2635
Page 380
12611
Grace is the ground of it.Grace is the ground of it.
n1 vbz dt n1 pp-f pn31.
(38) sermon (DIV2)
2635
Page 380
12612
Being justified by grace, (saith the Apostle) and again, by Grace you are saved. Being justified by grace, (Says the Apostle) and again, by Grace you Are saved.
vbg vvn p-acp n1, (vvz dt n1) cc av, p-acp n1 pn22 vbr vvn.
(38) sermon (DIV2)
2635
Page 380
12613
And indeed all things that bring us thereto, are in Scriptures attributed to Grace. And needs must it be so. For, And indeed all things that bring us thereto, Are in Scriptures attributed to Grace. And needs must it be so. For,
cc av d n2 cst vvb pno12 av, vbr p-acp n2 vvn p-acp vvb. cc av vmb pn31 vbi av. p-acp,
(38) sermon (DIV2)
2635
Page 380
12614
First, out of God there can be nothing done to move him to do this or that,
First, out of God there can be nothing done to move him to do this or that,
ord, av pp-f np1 a-acp vmb vbi pix vdn p-acp vvi pno31 pc-acp vdi d cc d,
(38) sermon (DIV2)
2636
Page 380
12615
as if it should be done for our sakes, either meriting or procuring of it.
as if it should be done for our sakes, either meriting or procuring of it.
c-acp cs pn31 vmd vbi vdn p-acp po12 n2, d vvg cc vvg pp-f pn31.
(38) sermon (DIV2)
2636
Page 380
12616
He is independant, and we are depending upon him, and whatsoever we have is out of our selves, and cometh from him.
He is independent, and we Are depending upon him, and whatsoever we have is out of our selves, and comes from him.
pns31 vbz j-jn, cc pns12 vbr vvg p-acp pno31, cc r-crq pns12 vhb vbz av pp-f po12 n2, cc vvz p-acp pno31.
(38) sermon (DIV2)
2636
Page 380
12617
Again, in Man there can be nothing. What is there in man but misery? whatsoever man had, or hath;
Again, in Man there can be nothing. What is there in man but misery? whatsoever man had, or hath;
av, p-acp n1 a-acp vmb vbi pix. q-crq vbz a-acp p-acp n1 p-acp n1? q-crq n1 vhd, cc vhz;
(38) sermon (DIV2)
2637
Page 380
12618
if there be any good thing, he hath it from this fountaine of goodness, all our sufficiency is of God.
if there be any good thing, he hath it from this fountain of Goodness, all our sufficiency is of God.
cs pc-acp vbb d j n1, pns31 vhz pn31 p-acp d n1 pp-f n1, d po12 n1 vbz pp-f np1.
(38) sermon (DIV2)
2637
Page 380
12619
And this is briefly to be noted against that proud and arrogant position of our Adversaries, concerning the merit of mans works;
And this is briefly to be noted against that proud and arrogant position of our Adversaries, Concerning the merit of men works;
cc d vbz av-j pc-acp vbi vvn p-acp d j cc j n1 pp-f po12 n2, vvg dt n1 pp-f ng1 n2;
(38) sermon (DIV2)
2638
Page 380
12620
as if man, by any thing in him, could merit or deserve this life, it is not the merit of life,
as if man, by any thing in him, could merit or deserve this life, it is not the merit of life,
c-acp cs n1, p-acp d n1 p-acp pno31, vmd vvi cc vvi d n1, pn31 vbz xx dt n1 pp-f n1,
(38) sermon (DIV2)
2638
Page 381
12621
but the grace of life. Surely they know not God, they know not his infiniteness, his all-sufficiency;
but the grace of life. Surely they know not God, they know not his infiniteness, his All-sufficiency;
cc-acp dt n1 pp-f n1. av-j pns32 vvb xx np1, pns32 vvb xx po31 n1, po31 n1;
(38) sermon (DIV2)
2638
Page 381
12622
they know not man, his emptiness, his impotency, his vileness, his cursedness;
they know not man, his emptiness, his impotency, his vileness, his cursedness;
pns32 vvb xx n1, po31 n1, po31 n1, po31 n1, po31 n1;
(38) sermon (DIV2)
2638
Page 381
12623
they know not this life, they know not the reward, the excellency of it, the disproportion between any thing that man can do,
they know not this life, they know not the reward, the excellency of it, the disproportion between any thing that man can do,
pns32 vvb xx d n1, pns32 vvb xx dt n1, dt n1 pp-f pn31, dt n1 p-acp d n1 cst n1 vmb vdi,
(38) sermon (DIV2)
2638
Page 381
12624
and this life that is thus graciously bestowed, that have such a conceit: Let them therefore pass with their foolish opinion.
and this life that is thus graciously bestowed, that have such a conceit: Let them Therefore pass with their foolish opinion.
cc d n1 cst vbz av av-j vvn, cst vhb d dt n1: vvb pno32 av vvi p-acp po32 j n1.
(38) sermon (DIV2)
2638
Page 381
12625
For our own parts, it affordeth to us another ground of comfort, and that in regard of our unworthiness:
For our own parts, it affords to us Another ground of Comfort, and that in regard of our unworthiness:
p-acp po12 d n2, pn31 vvz p-acp pno12 j-jn n1 pp-f n1, cc cst p-acp n1 pp-f po12 n1:
(38) sermon (DIV2)
2639
Page 381
12626
for as we are creatures, we are less than the least of Gods mercies; but as we are mortal creatures, dust and ashes, much more unworthy of any favour;
for as we Are creatures, we Are less than the least of God's Mercies; but as we Are Mortal creatures, dust and Ashes, much more unworthy of any favour;
c-acp c-acp pns12 vbr n2, pns12 vbr av-dc cs dt ds pp-f npg1 n2; p-acp c-acp pns12 vbr j-jn n2, n1 cc n2, d dc j pp-f d n1;
(38) sermon (DIV2)
2639
Page 381
12627
but as we are sinful creatures, having provoked the Justice of God, most, most unworthy of any grace, of any life, most worthy of all judgements and vengeance, of eternal death and damnation.
but as we Are sinful creatures, having provoked the justice of God, most, most unworthy of any grace, of any life, most worthy of all Judgments and vengeance, of Eternal death and damnation.
cc-acp c-acp pns12 vbr j n2, vhg vvn dt n1 pp-f np1, av-ds, ds j pp-f d n1, pp-f d n1, av-ds j pp-f d n2 cc n1, pp-f j n1 cc n1.
(38) sermon (DIV2)
2639
Page 381
12628
Where is now our hope? what ground shall we have that have nothing in our selves? surely this, the ground of this life, the grace of God. What God doth, he doth for himself,
Where is now our hope? what ground shall we have that have nothing in our selves? surely this, the ground of this life, the grace of God. What God does, he does for himself,
q-crq vbz av po12 n1? q-crq n1 vmb pns12 vhi d vhb pix p-acp po12 n2? av-j d, dt n1 pp-f d n1, dt n1 pp-f np1. r-crq np1 vdz, pns31 vdz p-acp px31,
(38) sermon (DIV2)
2639
Page 381
12629
for his own names sake; Grace is free.
for his own names sake; Grace is free.
c-acp po31 d n2 n1; n1 vbz j.
(38) sermon (DIV2)
2639
Page 381
12630
And these two joyned together, give evident demonstration of God to be a God, in the thing that he doth confer upon thee,
And these two joined together, give evident demonstration of God to be a God, in the thing that he does confer upon thee,
cc d crd vvn av, vvb j n1 pp-f np1 pc-acp vbi dt np1, p-acp dt n1 cst pns31 vdz vvi p-acp pno21,
(38) sermon (DIV2)
2640
Page 381
12631
and in his dealing of it: the greatness of the gift that he doth give, and the freeness of it.
and in his dealing of it: the greatness of the gift that he does give, and the freeness of it.
cc p-acp po31 n-vvg pp-f pn31: dt n1 pp-f dt n1 cst pns31 vdz vvi, cc dt n1 pp-f pn31.
(38) sermon (DIV2)
2640
Page 381
12632
For who can give life, but the God of life, that hath life in himself? And then again to do this altogether upon meer grace, upon his own good pleasure; it is a divine property.
For who can give life, but the God of life, that hath life in himself? And then again to do this altogether upon mere grace, upon his own good pleasure; it is a divine property.
p-acp r-crq vmb vvi n1, cc-acp dt n1 pp-f n1, cst vhz n1 p-acp px31? cc av av pc-acp vdi d av p-acp j vvb, p-acp po31 d j n1; pn31 vbz dt j-jn n1.
(38) sermon (DIV2)
2640
Page 381
12633
And this is it that doth encourage us to come unto God, notwithstanding our unworthiness. And in this respect in the second place we have here a Use of instruction:
And this is it that does encourage us to come unto God, notwithstanding our unworthiness. And in this respect in the second place we have Here a Use of instruction:
cc d vbz pn31 cst vdz vvi pno12 pc-acp vvi p-acp np1, c-acp po12 n1. cc p-acp d n1 p-acp dt ord n1 pns12 vhb av dt n1 pp-f n1:
(38) sermon (DIV2)
2640
Page 381
12634
to acquaint our selves with God, with the freeness of his Grace; to acquaint our selves with God, with the freeness of his Grace;
pc-acp vvi po12 n2 p-acp np1, p-acp dt n1 pp-f po31 n1;
(38) sermon (DIV2)
2641
Page 381
12635
to plead it unto God when we come unto him, and notwithstanding our unworthiness, and our wretchedness,
to plead it unto God when we come unto him, and notwithstanding our unworthiness, and our wretchedness,
pc-acp vvi pn31 p-acp np1 c-crq pns12 vvb p-acp pno31, cc p-acp po12 n1, cc po12 n1,
(38) sermon (DIV2)
2641
Page 381
12636
yet to press this, Lord, what thou dost, thou dost for thy own sake, out of thy meer grace, this makes me bold to come unto thee.
yet to press this, Lord, what thou dost, thou dost for thy own sake, out of thy mere grace, this makes me bold to come unto thee.
av pc-acp vvi d, n1, r-crq pns21 vd2, pns21 vd2 p-acp po21 d n1, av pp-f po21 j n1, d vvz pno11 j pc-acp vvi p-acp pno21.
(38) sermon (DIV2)
2641
Page 381
12637
Specially upon the consideration of that greatest evidence of Gods free grace, and rich mercy in giving his Son to do whatsoever is requisite for the satisfaction of his Justice:
Specially upon the consideration of that greatest evidence of God's free grace, and rich mercy in giving his Son to do whatsoever is requisite for the satisfaction of his justice:
av-j p-acp dt n1 pp-f cst js n1 pp-f npg1 j n1, cc j n1 p-acp vvg po31 n1 pc-acp vdi r-crq vbz j p-acp dt n1 pp-f po31 n1:
(38) sermon (DIV2)
2641
Page 381
12638
so that here Grace & Justice do sweetly go together for the strengthening of our Faith;
so that Here Grace & justice do sweetly go together for the strengthening of our Faith;
av cst av vvb cc n1 vdb av-j vvi av p-acp dt vvg pp-f po12 n1;
(38) sermon (DIV2)
2641
Page 381
12639
Grace in regard of our unworthiness; Justice in regard of our rebellion; God doth what he doth for his own sake;Grace in regard of our unworthiness; justice in regard of our rebellion; God does what he does for his own sake;
vvb p-acp n1 pp-f po12 n1; n1 p-acp n1 pp-f po12 n1; np1 vdz r-crq pns31 vdz p-acp po31 d n1;
(38) sermon (DIV2)
2641
Page 381
12640
his own Son hath made full satisfaction to his Justice. And finally, this should the more enlarge the heart to God again:
his own Son hath made full satisfaction to his justice. And finally, this should the more enlarge the heart to God again:
po31 d n1 vhz vvn j n1 p-acp po31 n1. cc av-j, d vmd dt av-dc vvi dt n1 p-acp np1 av:
(38) sermon (DIV2)
2641
Page 381
12641
a gift the freer it is, the more worthy of praise it must needs be, the more acceptable to him that receiveth it,
a gift the freer it is, the more worthy of praise it must needs be, the more acceptable to him that receives it,
dt n1 dt jc pn31 vbz, dt av-dc j pp-f n1 pn31 vmb av vbi, dt av-dc j p-acp pno31 cst vvz pn31,
(38) sermon (DIV2)
2642
Page 381
12642
when he receiveth it from meer Grace; and he that giveth it, is thereby the more worthy of praise:
when he receives it from mere Grace; and he that gives it, is thereby the more worthy of praise:
c-crq pns31 vvz pn31 p-acp j vvb; cc pns31 cst vvz pn31, vbz av dt av-dc j pp-f n1:
(38) sermon (DIV2)
2642
Page 381
12643
so that lay these two together, life, and the grace of life; and then tell me what sufficient thanks can be given to him, who out of his Grace doth bestow this life?
so that lay these two together, life, and the grace of life; and then tell me what sufficient thanks can be given to him, who out of his Grace does bestow this life?
av cst vvd d crd av, n1, cc dt n1 pp-f n1; cc av vvb pno11 r-crq j n2 vmb vbi vvn p-acp pno31, r-crq av pp-f po31 vvb vdz vvi d n1?
(38) sermon (DIV2)
2642
Page 381
12644
Thus from the priviledge in the second part thereof, come we to the partakers of this priviledge.
Thus from the privilege in the second part thereof, come we to the partakers of this privilege.
av p-acp dt n1 p-acp dt ord n1 av, vvb pns12 p-acp dt n2 pp-f d n1.
(38) sermon (DIV2)
2643
Page 381
12645
And first of the simple consideration of it, Heirs, so that we come to a right unto that eternal life by inheritance; as we are Heirs.
And First of the simple consideration of it, Heirs, so that we come to a right unto that Eternal life by inheritance; as we Are Heirs.
cc ord pp-f dt j n1 pp-f pn31, n2, av d pns12 vvb p-acp dt j-jn p-acp cst j n1 p-acp n1; c-acp pns12 vbr n2.
(38) sermon (DIV2)
2644
Page 381
12646
So do the Texts before-noted expresly set it forth, We are justified by his grace, that we should be heirs of eternal life, Tit. 3.7.
So do the Texts before-noted expressly Set it forth, We Are justified by his grace, that we should be Heirs of Eternal life, Tit. 3.7.
av vdb dt n2 j av-j vvn pn31 av, pns12 vbr vvn p-acp po31 n1, cst pns12 vmd vbi n2 pp-f j n1, np1 crd.
(38) sermon (DIV2)
2645
Page 381
12647
And Saint Paul giveth thanks to God for the Collossians, that he had made them partakers of the inheritance of the Saints in light.
And Saint Paul gives thanks to God for the Colossians, that he had made them partakers of the inheritance of the Saints in Light.
cc n1 np1 vvz n2 p-acp np1 p-acp dt njp2, cst pns31 vhd vvn pno32 n2 pp-f dt n1 pp-f dt n2 p-acp n1.
(38) sermon (DIV2)
2645
Page 381
12648
And our Lord when he doth give us possession hereof, inducts us thereunto with this, inherit the Kingdom prepared for you, Mat. 25.34. take it by inheritance; here is your right.
And our Lord when he does give us possession hereof, inducts us thereunto with this, inherit the Kingdom prepared for you, Mathew 25.34. take it by inheritance; Here is your right.
cc po12 n1 c-crq pns31 vdz vvi pno12 n1 av, n2 pno12 av p-acp d, vvb dt n1 vvn p-acp pn22, np1 crd. vvb pn31 p-acp n1; av vbz po22 n-jn.
(38) sermon (DIV2)
2645
Page 381
12649
Now we may not think that this ground of right to our eternal inheritance cometh by our natural generation,
Now we may not think that this ground of right to our Eternal inheritance comes by our natural generation,
av pns12 vmb xx vvi cst d n1 pp-f j-jn p-acp po12 j n1 vvz p-acp po12 j n1,
(38) sermon (DIV2)
2646
Page 381
12650
for so we are heirs, and children of wrath, as the Apostle noteth in Eph. 2.3. It cannot come by nature, for so it is Christs prerogative, the true, proper, natural Son of God; and thus (as the Apostle faith) God hath appointed him heir of all things, Heb. 1.2. but it is by another grace, whereby we are made children:
for so we Are Heirs, and children of wrath, as the Apostle notes in Ephesians 2.3. It cannot come by nature, for so it is Christ prerogative, the true, proper, natural Son of God; and thus (as the Apostle faith) God hath appointed him heir of all things, Hebrew 1.2. but it is by Another grace, whereby we Are made children:
c-acp av pns12 vbr n2, cc n2 pp-f n1, p-acp dt n1 vvz p-acp np1 crd. pn31 vmbx vvi p-acp n1, c-acp av pn31 vbz npg1 n1, dt j, j, j n1 pp-f np1; cc av (c-acp dt n1 n1) np1 vhz vvn pno31 n1 pp-f d n2, np1 crd. cc-acp pn31 vbz p-acp j-jn n1, c-crq pns12 vbr vvn n2:
(38) sermon (DIV2)
2646
Page 381
12651
A double grace in this respect: a grace of Adoption; and a grace of Regeneration.
A double grace in this respect: a grace of Adoption; and a grace of Regeneration.
dt j-jn n1 p-acp d n1: dt n1 pp-f n1; cc dt n1 pp-f n1.
(38) sermon (DIV2)
2646
Page 381
12652
A grace of Adoption, for God giveth to us the spirit of Adoption, whereby we are moved to cry and call, Abba, Father; and by this grace we are children,
A grace of Adoption, for God gives to us the Spirit of Adoption, whereby we Are moved to cry and call, Abba, Father; and by this grace we Are children,
dt n1 pp-f n1, c-acp np1 vvz p-acp pno12 dt n1 pp-f n1, c-crq pns12 vbr vvn pc-acp vvi cc vvi, np1, n1; cc p-acp d n1 pns12 vbr n2,
(38) sermon (DIV2)
2646
Page 382
12653
and being children, we are heirs, Co-heirs, not only one with another, but (as it is there noted) heirs together with Christ, Co-heirs with him by vertue of this grace of Adoption.
and being children, we Are Heirs, Coheirs, not only one with Another, but (as it is there noted) Heirs together with christ, Coheirs with him by virtue of this grace of Adoption.
cc vbg n2, pns12 vbr n2, n2, xx av-j pi p-acp n-jn, cc-acp (c-acp pn31 vbz a-acp vvn) n2 av p-acp np1, n2 p-acp pno31 p-acp n1 pp-f d n1 pp-f n1.
(38) sermon (DIV2)
2646
Page 382
12654
So likewise by the other grace of Regeneration, we are qualified hereunto;
So likewise by the other grace of Regeneration, we Are qualified hereunto;
av av p-acp dt j-jn n1 pp-f n1, pns12 vbr vvn av;
(38) sermon (DIV2)
2646
Page 382
12655
Saint Peter in his first Epistle, chap. 1. verse 3. blesseth God, Blessed be the God (saith he) and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again to an inheritance incorruptible, &c. We are begotten to this inheritance.
Saint Peter in his First Epistle, chap. 1. verse 3. Blesses God, Blessed be the God (Says he) and Father of our Lord jesus christ, which according to his abundant mercy hath begotten us again to an inheritance incorruptible, etc. We Are begotten to this inheritance.
n1 np1 p-acp po31 ord n1, n1 crd n1 crd vvz n1, j-vvn vbb dt np1 (vvz pns31) cc n1 pp-f po12 n1 np1 np1, r-crq vvg p-acp po31 j n1 vhz vvn pno12 av p-acp dt n1 j, av pns12 vbr vvn p-acp d n1.
(38) sermon (DIV2)
2646
Page 382
12656
This might again be pressed as a further Argument against the fore-mentioned presumptious Doctrine of Merit:
This might again be pressed as a further Argument against the forementioned presumptuous Doctrine of Merit:
d vmd av vbi vvn p-acp dt jc n1 p-acp dt j j n1 pp-f n1:
(38) sermon (DIV2)
2647
Page 382
12657
that that cometh by Inheritance, cometh not by Desert. But I pass it over. that that comes by Inheritance, comes not by Desert. But I pass it over.
d cst vvz p-acp n1, vvz xx p-acp n1. p-acp pns11 vvb pn31 a-acp.
(38) sermon (DIV2)
2647
Page 382
12658
This doth afford to us matter of consolation (for this Text is full of consolation every word of it) against the baseness whereunto in this world the Saints seem to be subject, that are scoffed, that are despised:
This does afford to us matter of consolation (for this Text is full of consolation every word of it) against the baseness whereunto in this world the Saints seem to be Subject, that Are scoffed, that Are despised:
d vdz vvi p-acp pno12 n1 pp-f n1 (c-acp d n1 vbz j pp-f n1 d n1 pp-f pn31) p-acp dt n1 c-crq p-acp d n1 dt n2 vvb pc-acp vbi j-jn, cst vbr vvn, cst vbr vvn:
(38) sermon (DIV2)
2648
Page 382
12659
howsoever they appear here in mortal mans eye, yet notwithstanding in truth they are Heirs, they have an Inheritance.
howsoever they appear Here in Mortal men eye, yet notwithstanding in truth they Are Heirs, they have an Inheritance.
c-acp pns32 vvb av p-acp j-jn ng1 n1, av a-acp p-acp n1 pns32 vbr n2, pns32 vhb dt n1.
(38) sermon (DIV2)
2648
Page 382
12660
And as it doth administer to us matter of comfort, and a ground of holy boasting, and glorying in the Lord;
And as it does administer to us matter of Comfort, and a ground of holy boasting, and glorying in the Lord;
cc c-acp pn31 vdz vvi p-acp pno12 n1 pp-f n1, cc dt n1 pp-f j n-vvg, cc vvg p-acp dt n1;
(38) sermon (DIV2)
2649
Page 382
12661
so it affordeth to us direction, to carry our selves as becometh Heirs: not to set our love too much upon this world, not to dote upon it;
so it affords to us direction, to carry our selves as Becometh Heirs: not to Set our love too much upon this world, not to dote upon it;
av pn31 vvz p-acp pno12 n1, pc-acp vvi po12 n2 c-acp vvz n2: xx pc-acp vvi po12 n1 av av-d p-acp d n1, xx pc-acp vvi p-acp pn31;
(38) sermon (DIV2)
2649
Page 382
12662
but to be lofty minded, to have our heart and affection where our inheritance is, namely in Heaven, to wait with patience for it:
but to be lofty minded, to have our heart and affection where our inheritance is, namely in Heaven, to wait with patience for it:
cc-acp pc-acp vbi j vvn, pc-acp vhi po12 n1 cc n1 c-crq po12 n1 vbz, av p-acp n1, pc-acp vvi p-acp n1 p-acp pn31:
(38) sermon (DIV2)
2649
Page 382
12663
Be followers of those (saith the Apostle) that through saith and patience inherit the promise. Be followers of those (Says the Apostle) that through Says and patience inherit the promise.
vbb n2 pp-f d (vvz dt n1) d p-acp vvz cc n1 vvi dt n1.
(38) sermon (DIV2)
2649
Page 382
12664
And likewise to make sure to our selves our inheritance; look to our evidences; Give all diligence (saith the Apostle) to make your calling and election sure.
And likewise to make sure to our selves our inheritance; look to our evidences; Give all diligence (Says the Apostle) to make your calling and election sure.
cc av pc-acp vvi j p-acp po12 n2 po12 n1; n1 p-acp po12 n2; vvb d n1 (vvz dt n1) pc-acp vvi po22 n-vvg cc n1 j.
(38) sermon (DIV2)
2650
Page 382
12665
Do but make your Calling sure, that you are truly and effectually called, then it solloweth by just and necessary consequence, you were elected before the foundations of the world, and shall be saved.
Do but make your Calling sure, that you Are truly and effectually called, then it solloweth by just and necessary consequence, you were elected before the foundations of the world, and shall be saved.
vdb p-acp vvi po22 vvg j, cst pn22 vbr av-j cc av-j vvn, cs pn31 vvz p-acp j cc j n1, pn22 vbdr vvn p-acp dt n2 pp-f dt n1, cc vmb vbi vvn.
(38) sermon (DIV2)
2650
Page 382
12666
Many other Meditations do arise out of this right we have to that life which by Grace is conferred upon us.
Many other Meditations do arise out of this right we have to that life which by Grace is conferred upon us.
av-d j-jn n2 vdb vvi av pp-f d n-jn pns12 vhb p-acp d n1 r-crq p-acp vvb vbz vvn p-acp pno12.
(38) sermon (DIV2)
2650
Page 382
12667
Consider we the extent hereof, Heirs together; joynt-heirs: so as all of all sorts have a right to the life of Saints.
Consider we the extent hereof, Heirs together; Joint heirs: so as all of all sorts have a right to the life of Saints.
vvb pns12 dt n1 av, n2 av; n2: av c-acp d pp-f d n2 vhb dt j-jn p-acp dt n1 pp-f n2.
(38) sermon (DIV2)
2651
Page 382
12668
I speak here of outward conditions, whether they be great or mean, rich or poor, free or bond;
I speak Here of outward conditions, whither they be great or mean, rich or poor, free or bound;
pns11 vvb av pp-f j n2, cs pns32 vbb j cc j, j cc j, j cc n1;
(38) sermon (DIV2)
2651
Page 382
12669
whatsoever they be, they have all a right, they are joynt-heirs, they are heirs together. As it is with us in some places, there is a title of Gavil kind, that giveth a joynt-right to all the Sons that a man hath:
whatsoever they be, they have all a right, they Are Joint heirs, they Are Heirs together. As it is with us in Some places, there is a title of Gavel kind, that gives a joint-right to all the Sons that a man hath:
r-crq pns32 vbb, pns32 vhb d dt n-jn, pns32 vbr n2, pns32 vbr n2 av. p-acp pn31 vbz p-acp pno12 p-acp d n2, pc-acp vbz dt n1 pp-f vvb j, cst vvz dt j p-acp d dt n2 cst dt n1 vhz:
(38) sermon (DIV2)
2651
Page 382
12670
and so for Daughters, all Daughters are co-heirs:
and so for Daughters, all Daughters Are coheirs:
cc av p-acp n2, d n2 vbr n2:
(38) sermon (DIV2)
2651
Page 382
12671
so this tenour is (as I may say) Gavil kind, all have a right thereunto, no exception of any,
so this tenor is (as I may say) Gavel kind, all have a right thereunto, no exception of any,
av d n1 vbz (c-acp pns11 vmb vvi) vvb j, av-d vhb dt n-jn av, dx n1 pp-f d,
(38) sermon (DIV2)
2651
Page 382
12672
because God is no respecter of persons.
Because God is no respecter of Persons.
c-acp np1 vbz dx n1 pp-f n2.
(38) sermon (DIV2)
2651
Page 382
12673
This (my Brethren) serveth as an admonition to those that are great, or may seem to be higher than others here in this world,
This (my Brothers) serves as an admonition to those that Are great, or may seem to be higher than Others hear in this world,
np1 (po11 n2) vvz p-acp dt n1 p-acp d cst vbr j, cc vmb vvi pc-acp vbi jc cs n2-jn vvb p-acp d n1,
(38) sermon (DIV2)
2652
Page 382
12674
if they be Saints, let them not despise others, who are Saints too, they are Co-heirs with them;
if they be Saints, let them not despise Others, who Are Saints too, they Are Coheirs with them;
cs pns32 vbb n2, vvb pno32 xx vvi n2-jn, r-crq vbr n2 av, pns32 vbr n2 p-acp pno32;
(38) sermon (DIV2)
2652
Page 382
12675
they are fellow-brethren, there is not an elder Brother among them, Christ only is the Elder Brother. There may some have a greater degree of glory;
they Are Fellow brethren, there is not an elder Brother among them, christ only is the Elder Brother. There may Some have a greater degree of glory;
pns32 vbr n2, pc-acp vbz xx dt jc-jn n1 p-acp pno32, np1 av-j vbz dt jc n1. a-acp vmb d vhb dt jc n1 pp-f n1;
(38) sermon (DIV2)
2652
Page 382
12676
there may some have greater evidences thereof in this world, and greater assurance, yet not withstanding they have all a right to the inheritance, they are all Co-heirs.
there may Some have greater evidences thereof in this world, and greater assurance, yet not withstanding they have all a right to the inheritance, they Are all Coheirs.
pc-acp vmb d vhb jc n2 av p-acp d n1, cc jc n1, av xx vvg pns32 vhb d dt j-jn p-acp dt n1, pns32 vbr d n2.
(38) sermon (DIV2)
2652
Page 382
12677
And this again is another comfort to the meaner, and weaker sort:
And this again is Another Comfort to the meaner, and Weaker sort:
cc d av vbz j-jn n1 p-acp dt jc, cc jc n1:
(38) sermon (DIV2)
2653
Page 382
12678
that howsoever there may be some difference in regard of outward condition here, yet notwithstanding in the greatest priviledge there is no difference at all:
that howsoever there may be Some difference in regard of outward condition Here, yet notwithstanding in the greatest privilege there is no difference At all:
cst c-acp pc-acp vmb vbi d n1 p-acp n1 pp-f j n1 av, av a-acp p-acp dt js n1 pc-acp vbz dx n1 p-acp d:
(38) sermon (DIV2)
2653
Page 382
12679
and therefore to conclude, concerning these, and other consolations ministred to you, I will use the Apostles words, Comfort your selves with these things, 1 Thes. 4.18.
and Therefore to conclude, Concerning these, and other consolations ministered to you, I will use the Apostles words, Comfort your selves with these things, 1 Thebes 4.18.
cc av pc-acp vvi, vvg d, cc j-jn n2 vvn p-acp pn22, pns11 vmb vvi dt n2 n2, vvb po22 n2 p-acp d n2, crd np1 crd.
(38) sermon (DIV2)
2653
Page 382
12680
And particularly concerning the Female Sex (because the Apostle here applyeth it to them, and saith of them as well as of men, that they are Heirs, Co-heirs of the same inheritance) this therefore is to be applyed to them,
And particularly Concerning the Female Sex (Because the Apostle Here Applieth it to them, and Says of them as well as of men, that they Are Heirs, Coheirs of the same inheritance) this Therefore is to be applied to them,
cc av-j vvg dt j-jn n1 (c-acp dt n1 av vvz pn31 p-acp pno32, cc vvz pp-f pno32 c-acp av c-acp pp-f n2, cst pns32 vbr n2, n2 pp-f dt d n1) d av vbz pc-acp vbi vvd p-acp pno32,
(38) sermon (DIV2)
2654
Page 382
12681
for when the Apostle makes distinction of outward conditions, in Gal. 3.28. he putteth in this, Male and Female, and of these he saith, All are one in Christ, no difference:
for when the Apostle makes distinction of outward conditions, in Gal. 3.28. he putteth in this, Male and Female, and of these he Says, All Are one in christ, no difference:
c-acp c-crq dt n1 vvz n1 pp-f j n2, p-acp np1 crd. pns31 vvz p-acp d, j-jn cc j-jn, cc pp-f d pns31 vvz, d vbr crd p-acp np1, dx n1:
(38) sermon (DIV2)
2654
Page 382
12699
so that we see how God doth every manner of way incourage them. One word more concerning men, and so I will conclude this point.
so that we see how God does every manner of Way encourage them. One word more Concerning men, and so I will conclude this point.
av cst pns12 vvb c-crq np1 vdz d n1 pp-f n1 vvi pno32. crd n1 av-dc vvg n2, cc av pns11 vmb vvi d n1.
(38) sermon (DIV2)
2658
Page 383
12682
for the Female at first were made after the same Image that the Male were, He made them Male and Female in his own Image, Gen. 1.27. Both sorts have the same Saviour, and are redeemed by the same price:
for the Female At First were made After the same Image that the Male were, He made them Male and Female in his own Image, Gen. 1.27. Both sorts have the same Saviour, and Are redeemed by the same price:
c-acp dt j-jn p-acp ord vbdr vvn p-acp dt d n1 cst dt j-jn vbdr, pns31 vvd pno32 j-jn cc j-jn p-acp po31 d n1, np1 crd. av-d n2 vhb dt d n1, cc vbr vvn p-acp dt d n1:
(38) sermon (DIV2)
2654
Page 382
12683
A Woman said, My soul rejoyceth in God my Saviour, Luke 1.47. they are both sanctified by the same Spirit:
A Woman said, My soul Rejoiceth in God my Saviour, Lycia 1.47. they Are both sanctified by the same Spirit:
dt n1 vvd, po11 n1 vvz p-acp np1 po11 n1, av crd. pns32 vbr av-d vvn p-acp dt d n1:
(38) sermon (DIV2)
2654
Page 382
12684
the Apostle saith, that when an unbelieving Husband is knit to a believing Wife, The Husband is sanctisied by the wise, as well as in the other case, the Wife is sanctified by the Husband.
the Apostle Says, that when an unbelieving Husband is knit to a believing Wife, The Husband is sanctisied by the wise, as well as in the other case, the Wife is sanctified by the Husband.
dt n1 vvz, cst c-crq dt vvg n1 vbz vvn p-acp dt j-vvg n1, dt n1 vbz j p-acp dt j, c-acp av c-acp p-acp dt j-jn n1, dt n1 vbz vvn p-acp dt n1.
(38) sermon (DIV2)
2654
Page 383
12685
And this my brethren giveth a check, to the undue, the unjust consure, that many do give to this weaker vessel, that this Sex is (as it were) the imperfection of nature, and I know not what;
And this my brothers gives a check, to the undue, the unjust Censure, that many do give to this Weaker vessel, that this Sex is (as it were) the imperfection of nature, and I know not what;
cc d po11 n2 vvz dt n1, p-acp dt j, dt j vvb, cst d vdb vvi p-acp d jc n1, cst d n1 vbz (c-acp pn31 vbdr) dt n1 pp-f n1, cc pns11 vvb xx r-crq;
(38) sermon (DIV2)
2655
Page 383
12686
I will not stand upon it, as most unworthy the confutation.
I will not stand upon it, as most unworthy the confutation.
pns11 vmb xx vvi p-acp pn31, c-acp ds j dt n1.
(38) sermon (DIV2)
2655
Page 383
12687
But for the Sex it self, it is a particular consolation against that matter of griese which it might conceive through Eves first sin, not only in sinning her self,
But for the Sex it self, it is a particular consolation against that matter of griese which it might conceive through Eves First since, not only in sinning her self,
cc-acp p-acp dt n1 pn31 n1, pn31 vbz dt j n1 p-acp d n1 pp-f n1 r-crq pn31 vmd vvi p-acp np2 ord n1, xx av-j p-acp vvg po31 n1,
(38) sermon (DIV2)
2656
Page 383
12688
but in taking Satans part to tempt her Husband, whereupon followed subjection to the Man, and likewise pain in travel, and bringing forth of children.
but in taking Satan part to tempt her Husband, whereupon followed subjection to the Man, and likewise pain in travel, and bringing forth of children.
cc-acp p-acp vvg npg1 n1 pc-acp vvi po31 n1, c-crq vvd n1 p-acp dt n1, cc av n1 p-acp n1, cc vvg av pp-f n2.
(38) sermon (DIV2)
2656
Page 383
12689
But notwithstanding (saith the Apostle of that Sex) they shall be saved, if they continue in faith and charity, 1 Tim 2.17. and holiness with sobriety.
But notwithstanding (Says the Apostle of that Sex) they shall be saved, if they continue in faith and charity, 1 Time 2.17. and holiness with sobriety.
p-acp a-acp (vvz dt n1 pp-f d n1) pns32 vmb vbi vvn, cs pns32 vvb p-acp n1 cc n1, crd n1 crd. cc n1 p-acp n1.
(38) sermon (DIV2)
2656
Page 383
12690
So that, you see they have a right too.
So that, you see they have a right too.
av cst, pn22 vvb pns32 vhb dt n-jn av.
(38) sermon (DIV2)
2656
Page 383
12691
And the truth is, that God hath graciously dealt with them in making them the means of bringing forth the principal ground of this right of the one,
And the truth is, that God hath graciously dealt with them in making them the means of bringing forth the principal ground of this right of the one,
cc dt n1 vbz, cst np1 vhz av-j vvn p-acp pno32 p-acp vvg pno32 dt n2 pp-f vvg av dt j-jn n1 pp-f d n-jn pp-f dt crd,
(38) sermon (DIV2)
2657
Page 383
12692
and of the other, which is the Lord of life, the Saviour of the world, who was born of a Woman.
and of the other, which is the Lord of life, the Saviour of the world, who was born of a Woman.
cc pp-f dt n-jn, r-crq vbz dt n1 pp-f n1, dt n1 pp-f dt n1, r-crq vbds vvn pp-f dt n1.
(38) sermon (DIV2)
2657
Page 383
12693
Now this Sex is to comfort themselves in this, that notwithstanding there be some differences in outward condition,
Now this Sex is to Comfort themselves in this, that notwithstanding there be Some differences in outward condition,
av d n1 vbz pc-acp vvi px32 p-acp d, cst a-acp pc-acp vbi d n2 p-acp j n1,
(38) sermon (DIV2)
2658
Page 383
12694
yet they are made partakers of the greatest and best priviledge, alike joynt - heirs of the grace of God.
yet they Are made partakers of the greatest and best privilege, alike joint - Heirs of the grace of God.
av pns32 vbr vvn n2 pp-f dt js cc js n1, av-j n1 - n2 pp-f dt n1 pp-f np1.
(38) sermon (DIV2)
2658
Page 383
12695
I find but two things that in Scripture are exempted from that Sex, two priviledges, one to have jurisdiction over the Husband, another, publickly to teach in the Church of God:
I find but two things that in Scripture Are exempted from that Sex, two privileges, one to have jurisdiction over the Husband, Another, publicly to teach in the Church of God:
pns11 vvb cc-acp crd n2 cst p-acp n1 vbr vvn p-acp d n1, crd n2, pi pc-acp vhi n1 p-acp dt n1, j-jn, av-j pc-acp vvi p-acp dt n1 pp-f np1:
(38) sermon (DIV2)
2658
Page 383
12696
But yet notwithstanding, mark a kind of recompence made for this: The former is but particular between Husband and Wife:
But yet notwithstanding, mark a kind of recompense made for this: The former is but particular between Husband and Wife:
cc-acp av a-acp, vvb dt n1 pp-f n1 vvn p-acp d: dt j vbz cc-acp j p-acp n1 cc n1:
(38) sermon (DIV2)
2658
Page 383
12697
but in lieu therefore a Woman may reign over many men, yea, over Nations, Queens shall be thy nursing mothers, saith the Prophet Isaiah to the Church.
but in lieu Therefore a Woman may Reign over many men, yea, over nations, Queen's shall be thy nursing mother's, Says the Prophet Isaiah to the Church.
cc-acp p-acp n1 av dt n1 vmb vvi p-acp d n2, uh, p-acp n2, n2 vmb vbi po21 j-vvg n2, vvz dt n1 np1 p-acp dt n1.
(38) sermon (DIV2)
2658
Page 383
12698
And for the latter, to recompence that, they may be, and have been endued with the gift of prophesie:
And for the latter, to recompense that, they may be, and have been endued with the gift of prophesy:
cc p-acp dt d, pc-acp vvi d, pns32 vmb vbi, cc vhb vbn vvn p-acp dt n1 pp-f vvb:
(38) sermon (DIV2)
2658
Page 383
12700
Namely admonition to them, answerably to respect the other Sex as those that are Co-heirs with them,
Namely admonition to them, answerably to respect the other Sex as those that Are Coheirs with them,
av n1 p-acp pno32, av-j pc-acp vvi dt j-jn n1 p-acp d cst vbr n2 p-acp pno32,
(38) sermon (DIV2)
2659
Page 383
12701
and therefore while they live, according to their places, according to their gifts, according to the bond of relation that is between them to respect them:
and Therefore while they live, according to their places, according to their Gifts, according to the bound of Relation that is between them to respect them:
cc av cs pns32 vvb, vvg p-acp po32 n2, vvg p-acp po32 n2, vvg p-acp dt n1 pp-f n1 cst vbz p-acp pno32 pc-acp vvi pno32:
(38) sermon (DIV2)
2659
Page 383
12702
and to shew the same when they are dead by a decent comely Funeral, and maintaining their credit,
and to show the same when they Are dead by a decent comely Funeral, and maintaining their credit,
cc pc-acp vvi dt d c-crq pns32 vbr j p-acp dt j j n1, cc vvg po32 n1,
(38) sermon (DIV2)
2659
Page 383
12703
and giving of them their due praises. Thus much for the Text.
and giving of them their due praises. Thus much for the Text.
cc vvg pp-f pno32 po32 j-jn n2. av av-d c-acp dt np1
(38) sermon (DIV2)
2659
Page 383
12704
And now (my brethren) give me leave, I beseech you, to step a little further,
And now (my brothers) give me leave, I beseech you, to step a little further,
cc av (po11 n2) vvb pno11 vvi, pns11 vvb pn22, pc-acp vvi dt j av-jc,
(38) sermon (DIV2)
2661
Page 383
12705
and to speak a word concerning this object before me. Howsoever I am not over-forward at any time to speak much on such occasions;
and to speak a word Concerning this Object before me. Howsoever I am not overforward At any time to speak much on such occasions;
cc pc-acp vvi dt n1 vvg d n1 p-acp pno11. c-acp pns11 vbm xx j p-acp d n1 pc-acp vvi d p-acp d n2;
(38) sermon (DIV2)
2661
Page 383
12706
yet at this time I suppose I should do much wrong to the party in concealing those things that are meet to be made known to the honour of that God who bestowed those excellent endowments upon her,
yet At this time I suppose I should do much wrong to the party in concealing those things that Are meet to be made known to the honour of that God who bestowed those excellent endowments upon her,
av p-acp d n1 pns11 vvb pns11 vmd vdi d n-jn p-acp dt n1 p-acp vvg d n2 cst vbr j pc-acp vbi vvn vvn p-acp dt n1 pp-f cst np1 r-crq vvd d j n2 p-acp pno31,
(38) sermon (DIV2)
2661
Page 383
12707
and also injury to those that knew her.
and also injury to those that knew her.
cc av n1 p-acp d cst vvd pno31.
(38) sermon (DIV2)
2661
Page 383
12708
I do not fear to be accounted a flatterer by any that hear me, and if any else shall imagine any such thing, it may, it must needs be their envy, in that they censure what they know not.
I do not Fear to be accounted a flatterer by any that hear me, and if any Else shall imagine any such thing, it may, it must needs be their envy, in that they censure what they know not.
pns11 vdb xx vvi pc-acp vbi vvn dt n1 p-acp d cst vvb pno11, cc cs d av vmb vvi d d n1, pn31 vmb, pn31 vmb av vbi po32 n1, p-acp cst pns32 vvb r-crq pns32 vvb xx.
(38) sermon (DIV2)
2661
Page 383
12709
My fear is, lest those that did know her should think that wrong is done to her by that little that shall be spoken,
My Fear is, lest those that did know her should think that wrong is done to her by that little that shall be spoken,
po11 n1 vbz, cs d cst vdd vvi pno31 vmd vvi d n-jn vbz vdn p-acp pno31 p-acp d j cst vmb vbi vvn,
(38) sermon (DIV2)
2661
Page 383
12710
for enough cannot be spoken of her. You see here a black Herse before you, a body in it deprived of life,
for enough cannot be spoken of her. You see Here a black Hearse before you, a body in it deprived of life,
p-acp d vmbx vbi vvn pp-f pno31. pn22 vvb av dt j-jn n1 p-acp pn22, dt n1 p-acp pn31 vvd pp-f n1,
(38) sermon (DIV2)
2661
Page 383
12711
and within these few dayes animated by a divine soul, now (as we have just cause to believe) glorified in heaven.
and within these few days animated by a divine soul, now (as we have just cause to believe) glorified in heaven.
cc p-acp d d n2 vvn p-acp dt j-jn n1, av (c-acp pns12 vhb j n1 pc-acp vvi) vvn p-acp n1.
(38) sermon (DIV2)
2662
Page 383
12712
The body of Mistris I. R. in regard of Marriage, being the Daughter of Master I. B. a Gentleman in C. It seemed that as God endowed her with excellent parts every way, so she had good education.
The body of Mistress I. R. in regard of Marriage, being the Daughter of Master I B. a Gentleman in C. It seemed that as God endowed her with excellent parts every Way, so she had good education.
dt n1 pp-f n1 pns11. np1 p-acp n1 pp-f n1, vbg dt n1 pp-f n1 uh np1 dt n1 p-acp np1 pn31 vvd cst c-acp np1 vvd pno31 p-acp j n2 d n1, av pns31 vhd j n1.
(38) sermon (DIV2)
2663
Page 383
12713
She was married to Master I. R. a grave prudent man, that lived in the fore-named place, who had been twice Major there,
She was married to Master I R. a grave prudent man, that lived in the forenamed place, who had been twice Major there,
pns31 vbds vvn pc-acp vvi uh np1 dt j j n1, cst vvd p-acp dt j n1, r-crq vhd vbn av j a-acp,
(38) sermon (DIV2)
2663
Page 383
12714
and long continued Alderman, still relyed upon, when any matter of employment was to be performed,
and long continued Alderman, still relied upon, when any matter of employment was to be performed,
cc av-j vvd n1, av vvd p-acp, c-crq d n1 pp-f n1 vbds pc-acp vbi vvn,
(38) sermon (DIV2)
2663
Page 383
12715
and therefore oft chosen to be a Burgess of the Parliament out of that Corporation.
and Therefore oft chosen to be a Burgess of the Parliament out of that Corporation.
cc av av vvn pc-acp vbi dt n1 pp-f dt n1 av pp-f d n1.
(38) sermon (DIV2)
2663
Page 383
12716
In the beginning of her marriage (she attending to the Word as Lydia did) God was pleased to open her heart,
In the beginning of her marriage (she attending to the Word as Lydia did) God was pleased to open her heart,
p-acp dt n-vvg pp-f po31 n1 (pns31 vvg p-acp dt n1 p-acp np1 vdd) np1 vbds vvn pc-acp vvi po31 n1,
(38) sermon (DIV2)
2663
Page 383
12717
and that specially under the Ministry of a reverend Pastour now some years with God, faithful, painful, powerful in his place while he lived, who yet liveth in the many works he published in his life-time.
and that specially under the Ministry of a reverend Pastor now Some Years with God, faithful, painful, powerful in his place while he lived, who yet lives in the many works he published in his lifetime.
cc cst av-j p-acp dt n1 pp-f dt j-jn n1 av d n2 p-acp np1, j, j, j p-acp po31 n1 cs pns31 vvd, r-crq av vvz p-acp dt d n2 pns31 vvd p-acp po31 n1.
(38) sermon (DIV2)
2663
Page 383
12718
I say by his Ministry being wrought upon, she wonderfully improved the grace that was so wrought in her;
I say by his Ministry being wrought upon, she wonderfully improved the grace that was so wrought in her;
pns11 vvb p-acp po31 n1 vbg vvn p-acp, pns31 av-j vvn dt n1 cst vbds av vvn p-acp pno31;
(38) sermon (DIV2)
2663
Page 384
12737
The cause of the Church much affected her, either in matter of rejoycing, or griefe:
The cause of the Church much affected her, either in matter of rejoicing, or grief:
dt n1 pp-f dt n1 av-d vvn pno31, av-d p-acp n1 pp-f vvg, cc n1:
(38) sermon (DIV2)
2665
Page 384
12719
and used all means for the growth thereof, by continual applying her self to the publick ministry of the Word, conscionably on the Lords day, frequently also on other dayes, both in that City,
and used all means for the growth thereof, by continual applying her self to the public Ministry of the Word, Conscionably on the lords day, frequently also on other days, both in that city,
cc vvd d n2 p-acp dt n1 av, p-acp j vvg po31 n1 p-acp dt j n1 pp-f dt n1, av-j p-acp dt n2 n1, av-j av p-acp j-jn n2, av-d p-acp cst n1,
(38) sermon (DIV2)
2663
Page 384
12720
and in this also, whither she came often times upon sundry imployments, both while her Husband lived,
and in this also, whither she Come often times upon sundry employments, both while her Husband lived,
cc p-acp d av, c-crq pns31 vvd av n2 p-acp j n2, d n1 po31 n1 vvd,
(38) sermon (DIV2)
2663
Page 384
12721
and likewise since she hath been a Widdow, which hath been about the space of five years.
and likewise since she hath been a Widow, which hath been about the Molle of five Years.
cc av c-acp pns31 vhz vbn dt n1, r-crq vhz vbn p-acp dt n1 pp-f crd n2.
(38) sermon (DIV2)
2663
Page 384
12722
Now I say as she did thus help on the growth of grace by this publick means,
Now I say as she did thus help on the growth of grace by this public means,
av pns11 vvb c-acp pns31 vdd av vvi p-acp dt n1 pp-f n1 p-acp d j n2,
(38) sermon (DIV2)
2663
Page 384
12723
so also by private diligently reading the Word, not contenting her self with a coursory reading it over by task (as some do) but she had a Paper-book by her,
so also by private diligently reading the Word, not contenting her self with a coursory reading it over by task (as Some do) but she had a Paper-book by her,
av av p-acp j av-j vvg dt n1, xx vvg po31 n1 p-acp dt n-jn vvg pn31 a-acp p-acp n1 (c-acp d vdb) cc-acp pns31 vhd dt n1 p-acp pno31,
(38) sermon (DIV2)
2663
Page 384
12724
and in reading would note down particular points, note specially duties that belonged to such, and such persons, to Magistrates, to Ministers, to Husbands, to Wives, to Masters, to Servants;
and in reading would note down particular points, note specially duties that belonged to such, and such Persons, to Magistrates, to Ministers, to Husbands, to Wives, to Masters, to Servants;
cc p-acp vvg vmd vvi a-acp j n2, vvb av-j n2 cst vvd p-acp d, cc d n2, p-acp n2, p-acp n2, p-acp n2, p-acp n2, p-acp n2, p-acp n2;
(38) sermon (DIV2)
2663
Page 384
12725
General duties that belonged to Christians, as they were Christians;
General duties that belonged to Christians, as they were Christians;
j n2 cst vvd p-acp np1, c-acp pns32 vbdr njpg2;
(38) sermon (DIV2)
2663
Page 384
12726
and that in such a manner, as if so be they had been the Common places of some young Divine.
and that in such a manner, as if so be they had been the Common places of Some young Divine.
cc cst p-acp d dt n1, c-acp cs av vbb pns32 vhd vbn dt j n2 pp-f d j j-jn.
(38) sermon (DIV2)
2663
Page 384
12727
And here (by the way) let me tell you what my self have seen of an Alderman of this City some while dead, who left behind him Volumes of books written with his own hand:
And Here (by the Way) let me tell you what my self have seen of an Alderman of this city Some while dead, who left behind him Volumes of books written with his own hand:
cc av (p-acp dt n1) vvb pno11 vvi pn22 r-crq po11 n1 vhb vvn pp-f dt n1 pp-f d n1 d n1 j, r-crq vvd p-acp pno31 n2 pp-f n2 vvn p-acp po31 d n1:
(38) sermon (DIV2)
2663
Page 384
12728
his manner was, first he would read, and after that he would walk up and down,
his manner was, First he would read, and After that he would walk up and down,
png31 n1 vbds, ord pns31 vmd vvi, cc p-acp cst pns31 vmd vvi a-acp cc a-acp,
(38) sermon (DIV2)
2663
Page 384
12729
and meditate upon what he read, and write down the sum and particulars of it as he conceived, by which means he made himself excellently skilful as in Divine, so in humane learning.
and meditate upon what he read, and write down the sum and particulars of it as he conceived, by which means he made himself excellently skilful as in Divine, so in humane learning.
cc vvi p-acp r-crq pns31 vvd, cc vvb a-acp dt n1 cc n2-j pp-f pn31 c-acp pns31 vvd, p-acp r-crq n2 pns31 vvd px31 av-j j c-acp p-acp j-jn, av p-acp j n1.
(38) sermon (DIV2)
2663
Page 384
12730
Thus did this grave Matron, hereby she came to much knowledge:
Thus did this grave Matron, hereby she Come to much knowledge:
av vdd d j n1, av pns31 vvd p-acp d n1:
(38) sermon (DIV2)
2663
Page 384
12731
she gathered also many signs whereby she had evidence of the truth of grace, and there yet remain divers such heads noted by her with her own hand, signs of grace, signs of the truth of it, of the growth of it, of the effects of it, means to grow in grace, &c. An excellent course.
she gathered also many Signs whereby she had evidence of the truth of grace, and there yet remain diverse such Heads noted by her with her own hand, Signs of grace, Signs of the truth of it, of the growth of it, of the effects of it, means to grow in grace, etc. an excellent course.
pns31 vvd av d n2 c-crq pns31 vhd n1 pp-f dt n1 pp-f n1, cc a-acp av vvi j d n2 vvn p-acp pno31 p-acp po31 d n1, n2 pp-f n1, n2 pp-f dt n1 pp-f pn31, pp-f dt n1 pp-f pn31, pp-f dt n2 pp-f pn31, vvz pc-acp vvi p-acp n1, av dt j n1.
(38) sermon (DIV2)
2663
Page 384
12732
Thus she shewed piety in reading of the word of God:
Thus she showed piety in reading of the word of God:
av pns31 vvd n1 p-acp vvg pp-f dt n1 pp-f np1:
(38) sermon (DIV2)
2664
Page 384
12733
the like she did in prayer, hearing others perform that duty in her Family, but specially (when she was both husband and wife, both master and mistris, Death making a division between her dear Husband and her self) she used to pray her self;
the like she did in prayer, hearing Others perform that duty in her Family, but specially (when she was both husband and wife, both master and mistress, Death making a division between her dear Husband and her self) she used to pray her self;
dt j pns31 vdd p-acp n1, vvg n2-jn vvb cst n1 p-acp po31 n1, cc-acp av-j (c-crq pns31 vbds d n1 cc n1, d n1 cc n1, n1 vvg dt n1 p-acp po31 j-jn n1 cc po31 n1) pns31 vvd pc-acp vvi po31 n1;
(38) sermon (DIV2)
2664
Page 384
12734
and those that heard her, and have given testimony thereof admired her gifts that way.
and those that herd her, and have given testimony thereof admired her Gifts that Way.
cc d cst vvd pno31, cc vhb vvn n1 av vvd po31 n2 cst n1.
(38) sermon (DIV2)
2664
Page 384
12735
Frequent she was (as apeared in her often retiring her self to her Closet) in her constant and secret devotion;
Frequent she was (as appeared in her often retiring her self to her Closet) in her constant and secret devotion;
vvi pns31 vbds (c-acp vvd p-acp pno31 av vvg po31 n1 p-acp po31 n1) p-acp po31 j cc j-jn n1;
(38) sermon (DIV2)
2665
Page 384
12736
yea, also she took occasion of much fasting, specially when she heard of the troubles of the Church.
yea, also she took occasion of much fasting, specially when she herd of the Troubles of the Church.
uh, av pns31 vvd n1 pp-f d j-vvg, av-j c-crq pns31 vvd pp-f dt n2 pp-f dt n1.
(38) sermon (DIV2)
2665
Page 384
12738
she continued it till her dying-day, and still her heart was upon the peace of the Church, praying for it.
she continued it till her Dying day, and still her heart was upon the peace of the Church, praying for it.
pns31 vvd pn31 p-acp po31 n1, cc av po31 n1 vbds p-acp dt n1 pp-f dt n1, vvg p-acp pn31.
(38) sermon (DIV2)
2665
Page 384
12739
As thus she exercised her self in this holy manner, so she did likewise wonderfully respect those that were the Ministers of God:
As thus she exercised her self in this holy manner, so she did likewise wonderfully respect those that were the Ministers of God:
c-acp av pns31 vvd po31 n1 p-acp d j n1, av pns31 vdd av av-j vvi d cst vbdr dt n2 pp-f np1:
(38) sermon (DIV2)
2666
Page 384
12740
Amongst many others, I have heard long ago that worthy Minister (before mentioned from whom I have received most of what I have now related) speak much of her,
among many Others, I have herd long ago that worthy Minister (before mentioned from whom I have received most of what I have now related) speak much of her,
p-acp d n2-jn, pns11 vhb vvn av-j av d j n1 (c-acp vvn p-acp ro-crq pns11 vhb vvn ds pp-f r-crq pns11 vhb av vvn) vvb d pp-f pno31,
(38) sermon (DIV2)
2666
Page 384
12741
and of her worthy Husband in this respect: The feet of those that brought the glad-tydings of salvation were beautiful to her.
and of her worthy Husband in this respect: The feet of those that brought the Glad-tidings of salvation were beautiful to her.
cc pp-f po31 j n1 p-acp d n1: dt n2 pp-f d cst vvd dt n2 pp-f n1 vbdr j p-acp pno31.
(38) sermon (DIV2)
2666
Page 384
12742
And as she was careful to testifie her respect to them, so she her self gained no little recompence thereby,
And as she was careful to testify her respect to them, so she her self gained no little recompense thereby,
cc c-acp pns31 vbds j pc-acp vvi po31 n1 p-acp pno32, av pns31 pno31 n1 vvd dx j n1 av,
(38) sermon (DIV2)
2667
Page 384
12743
for she was still asking them questions, still desiring to have such and such doubts resolved by them.
for she was still asking them questions, still desiring to have such and such doubts resolved by them.
c-acp pns31 vbds av vvg pno32 n2, av vvg pc-acp vhi d cc d n2 vvn p-acp pno32.
(38) sermon (DIV2)
2667
Page 384
12744
As thus her piety was manifested, so likewise was her Charity, constantly every week giving relief to the Poor;
As thus her piety was manifested, so likewise was her Charity, constantly every Week giving relief to the Poor;
c-acp av po31 n1 vbds vvn, av av vbds po31 n1, av-j d n1 vvg n1 p-acp dt j;
(38) sermon (DIV2)
2668
Page 384
12745
ready upon all occasions that she was moved to, to open her hands, and to open them wide,
ready upon all occasions that she was moved to, to open her hands, and to open them wide,
j p-acp d n2 cst pns31 vbds vvn p-acp, pc-acp vvi po31 n2, cc pc-acp vvi pno32 av-j,
(38) sermon (DIV2)
2668
Page 384
12746
and that again, and again, not wearied in doing good.
and that again, and again, not wearied in doing good.
cc cst av, cc av, xx vvn p-acp vdg j.
(38) sermon (DIV2)
2668
Page 384
12747
Sober and grave she was in her carriage and attire, and therein a good example to the younger sort.
Sobrium and grave she was in her carriage and attire, and therein a good Exampl to the younger sort.
j cc j pns31 vbds p-acp po31 n1 cc n1, cc av dt j n1 p-acp dt jc n1.
(38) sermon (DIV2)
2669
Page 384
12748
And thus she continued even to her dying day; full of sweet meditations upon her death-bed, my self partaked of some of them.
And thus she continued even to her dying day; full of sweet meditations upon her deathbed, my self partaked of Some of them.
cc av pns31 vvd av p-acp po31 j-vvg n1; j pp-f j n2 p-acp po31 n1, po11 n1 vvn pp-f d pp-f pno32.
(38) sermon (DIV2)
2669
Page 384
12749
Being asked what evidences she had for her salvation? she answered, good: whether she doubted not? she replyed no:
Being asked what evidences she had for her salvation? she answered, good: whither she doubted not? she replied no:
vbg vvn r-crq n2 pns31 vhd p-acp po31 n1? pns31 vvd, j: cs pns31 vvd xx? pns31 vvd dx:
(38) sermon (DIV2)
2669
Page 384
12750
though she were of a tender conscience, yet she had laid such a foundation, as her faith remained firm.
though she were of a tender conscience, yet she had laid such a Foundation, as her faith remained firm.
cs pns31 vbdr pp-f dt j n1, av pns31 vhd vvn d dt n1, c-acp po31 n1 vvd j.
(38) sermon (DIV2)
2669
Page 384
12751
She sweetly ended her dayes with prayers of her own; with desire of the prayers of Ministers still as they came to her;
She sweetly ended her days with Prayers of her own; with desire of the Prayers of Ministers still as they Come to her;
pns31 av-j vvd po31 n2 p-acp n2 pp-f po31 d; p-acp n1 pp-f dt n2 pp-f n2 av c-acp pns32 vvd p-acp pno31;
(38) sermon (DIV2)
2669
Page 384
12752
for as she hearkned to, and desired the benefit of their counsel when she lived, so she desired the comfort of their prayers now in her death:
for as she hearkened to, and desired the benefit of their counsel when she lived, so she desired the Comfort of their Prayers now in her death:
c-acp c-acp pns31 vvd p-acp, cc vvd dt n1 pp-f po32 n1 c-crq pns31 vvd, av pns31 vvd dt n1 pp-f po32 n2 av p-acp po31 n1:
(38) sermon (DIV2)
2669
Page 384
12753
thus I say with a sound testimony of her faith, and of her good estate, she ended her dayes and we may be assured that she is in the Number of those that are Co-heirs of the grace of life.
thus I say with a found testimony of her faith, and of her good estate, she ended her days and we may be assured that she is in the Number of those that Are Coheirs of the grace of life.
av pns11 vvb p-acp dt j n1 pp-f po31 n1, cc pp-f po31 j n1, pns31 vvd po31 n2 cc pns12 vmb vbi vvn cst pns31 vbz p-acp dt n1 pp-f d cst vbr n2 pp-f dt n1 pp-f n1.
(38) sermon (DIV2)
2669
Page 385
12754
I remember the Philosophers make mention of a word which contains in it a kind of collection or combination of all in one.
I Remember the Philosophers make mention of a word which contains in it a kind of collection or combination of all in one.
pns11 vvb dt n2 vvb n1 pp-f dt n1 r-crq vvz p-acp pn31 dt n1 pp-f n1 cc n1 pp-f d p-acp pi.
(38) sermon (DIV2)
2670
Page 385
12755
I may say of her that the graces, and vertues, and ornaments of others seemed to be gathered together, and to meet in her:
I may say of her that the graces, and Virtues, and Ornament of Others seemed to be gathered together, and to meet in her:
pns11 vmb vvi pp-f pno31 cst dt n2, cc n2, cc n2 pp-f n2-jn vvn pc-acp vbi vvn av, cc pc-acp vvi p-acp pno31:
(38) sermon (DIV2)
2670
Page 385
12773
Hereunto agrees that of Saint Paul; I desire (faith he) to be dissolved, &c. Hereunto agrees that of Saint Paul; I desire (faith he) to be dissolved, etc.
av vvz d pp-f n1 np1; pns11 vvb (n1 pns31) pc-acp vbi vvn, av
(39) sermon (DIV2)
2682
Page 388
12791
And else-where he stiles it Christs enemy, the last enemy that he shall subdue is Death.
And elsewhere he stile it Christ enemy, the last enemy that he shall subdue is Death.
cc av pns31 vvz pn31 npg1 n1, dt ord n1 cst pns31 vmb vvi vbz n1.
(39) sermon (DIV2)
2687
Page 388
12756
And so her piety toward God resembleth her to the two pious Hanna's, the one the Mother of Samuel, the other the Daughter of Phanuel. Her charity resembleth her to Dorcas, her love to the Ministers of God, to the Shunamite that provided a Chamber, a Table,
And so her piety towards God resembles her to the two pious Hanna's, the one the Mother of Samuel, the other the Daughter of Phanuel. Her charity resembles her to Dorcas, her love to the Ministers of God, to the Shunamite that provided a Chamber, a Table,
cc av po31 n1 p-acp np1 vvz pno31 p-acp dt crd j npg1, dt crd dt n1 pp-f np1, dt j-jn dt n1 pp-f np1. po31 n1 vvz pno31 p-acp np1, po31 n1 p-acp dt n2 pp-f np1, p-acp dt n1 cst vvd dt n1, dt n1,
(38) sermon (DIV2)
2670
Page 385
12757
and a Candlestick for Elisha. In her relation to her Husband, she shewed her self a true Daughter of Sarah. In her relation to her children which she had, a Bathsheba and Eunice; To others a Priscilla the Wife of Aquila, ready to instruct as occasion was offered.
and a Candlestick for Elisha. In her Relation to her Husband, she showed her self a true Daughter of Sarah. In her Relation to her children which she had, a Bathsheba and Eunice; To Others a Priscilla the Wife of Aquila, ready to instruct as occasion was offered.
cc dt n1 p-acp np1. p-acp po31 n1 p-acp po31 n1, pns31 vvd po31 n1 dt j n1 pp-f np1. p-acp po31 n1 p-acp po31 n2 r-crq pns31 vhd, dt np1 cc np1; p-acp n2-jn dt np1 dt n1 pp-f np1, j pc-acp vvi p-acp n1 vbds vvn.
(38) sermon (DIV2)
2670
Page 385
12758
And so my bretheren she hath shewed her self a follower of those that through faith and patience inherit the Promise.
And so my brethren she hath showed her self a follower of those that through faith and patience inherit the Promise.
cc av po11 n2 pns31 vhz vvn po31 n1 dt n1 pp-f d cst p-acp n1 cc n1 vvi dt n1.
(38) sermon (DIV2)
2670
Page 385
12759
It remaineth to us to set such examples before us, and to be followers of them,
It remains to us to Set such Examples before us, and to be followers of them,
pn31 vvz p-acp pno12 pc-acp vvi d n2 p-acp pno12, cc pc-acp vbi n2 pp-f pno32,
(38) sermon (DIV2)
2671
Page 385
12760
as they have been followers of others, and as others have been followers of Christ, that so walking in their steps, we may also be in the number of such as have the comfort of this Text, to be Co-heirs of the grace of life;
as they have been followers of Others, and as Others have been followers of christ, that so walking in their steps, we may also be in the number of such as have the Comfort of this Text, to be Coheirs of the grace of life;
c-acp pns32 vhb vbn n2 pp-f n2-jn, cc c-acp n2-jn vhb vbn n2 pp-f np1, cst av vvg p-acp po32 n2, pns12 vmb av vbi p-acp dt n1 pp-f d c-acp vhb dt n1 pp-f d n1, pc-acp vbi n2 pp-f dt n1 pp-f n1;
(38) sermon (DIV2)
2671
Page 385
12761
which that you may do, &c.
which that you may do, etc.
r-crq d pn22 vmb vdi, av
(38) sermon (DIV2)
2671
Page 385
12762
PEACE IN DEATH: OR, THE QUIET END OF THE RIGHTEOUS. SERMON XXXIV. LUKE 2.29. Lord now lettest thou thy servant depart in peace, according to thy Word.
PEACE IN DEATH: OR, THE QUIET END OF THE RIGHTEOUS. SERMON XXXIV. LUKE 2.29. Lord now Lettest thou thy servant depart in peace, according to thy Word.
n1 p-acp n1: cc, dt j-jn vvb pp-f dt j. n1 crd. np1 crd. n1 av vv2 pns21 po21 n1 vvi p-acp n1, vvg p-acp po21 n1.
(39) sermon (DIV2)
2671
Page 387
12763
IN the Text it self (to let pass other things) you have; First, a Request: and secondly a Reason upon which the Request is grounded.
IN the Text it self (to let pass other things) you have; First, a Request: and secondly a Reason upon which the Request is grounded.
p-acp dt n1 pn31 n1 (pc-acp vvi vvi j-jn n2) pn22 vhb; ord, dt n1: cc ord dt n1 p-acp r-crq dt vvb vbz vvn.
(39) sermon (DIV2)
2673
Page 387
12764
Of each of these in order; and first of the first; The Request. The sum whereof is, That he may die. Whereof is considerable.
Of each of these in order; and First of the First; The Request. The sum whereof is, That he may die. Whereof is considerable.
pp-f d pp-f d p-acp n1; cc ord pp-f dt ord; dt vvb. dt n1 c-crq vbz, cst pns31 vmb vvi. c-crq vbz j.
(39) sermon (DIV2)
2673
Page 387
12765
First, the disposition of the servants of God, in respect of death, viz. 1. A desire and longing after it.
First, the disposition of the Servants of God, in respect of death, viz. 1. A desire and longing After it.
ord, dt n1 pp-f dt n2 pp-f np1, p-acp n1 pp-f n1, n1 crd dt n1 cc n1 p-acp pn31.
(39) sermon (DIV2)
2675
Page 387
12766
2. A care to be alwayes ready for it. Secondly, the warrant or guid of that desire, [ according to thy Word. ]
2. A care to be always ready for it. Secondly, the warrant or guide of that desire, [ according to thy Word. ]
crd dt n1 pc-acp vbi av j c-acp pn31. ord, dt n1 cc n1 pp-f d n1, [ vvg p-acp po21 n1. ]
(39) sermon (DIV2)
2677
Page 387
12767
Thirdly, the nature and quality of the death of the Righteous, [ a departure in peace. ] Of each of these apart.
Thirdly, the nature and quality of the death of the Righteous, [ a departure in peace. ] Of each of these apart.
ord, dt n1 cc n1 pp-f dt n1 pp-f dt j, [ dt n1 p-acp n1. ] pp-f d pp-f d av.
(39) sermon (DIV2)
2679
Page 387
12768
The point that ariseth from the first branch of the first general part, ( viz. the desire and longing of the Saints for their day of death) is this;
The point that arises from the First branch of the First general part, (viz. the desire and longing of the Saints for their day of death) is this;
dt n1 cst vvz p-acp dt ord n1 pp-f dt ord j n1, (n1 dt n1 cc n1 pp-f dt n2 p-acp po32 n1 pp-f n1) vbz d;
(39) sermon (DIV2)
2681
Page 387
12769
that, The servants of God have in them a contented, comfortable, and willing expectation of death.
that, The Servants of God have in them a contented, comfortable, and willing expectation of death.
cst, dt n2 pp-f np1 vhb p-acp pno32 dt j-vvn, j, cc j n1 pp-f n1.
(39) sermon (DIV2)
2681
Page 388
12770
The rise of this Observation is obvious enough:
The rise of this Observation is obvious enough:
dt n1 pp-f d n1 vbz j av-d:
(39) sermon (DIV2)
2682
Page 388
12771
one spirit works in all Gods servants, and brings forth like effects, though not alwayes in the same measure, that therefore which is true in Simeon (which the very first view of the words import) that the coming of Death was expected,
one Spirit works in all God's Servants, and brings forth like effects, though not always in the same measure, that Therefore which is true in Simeon (which the very First view of the words import) that the coming of Death was expected,
pi n1 vvz p-acp d ng1 n2, cc vvz av av-j n2, cs xx av p-acp dt d n1, cst av r-crq vbz j p-acp np1 (r-crq dt av ord n1 pp-f dt n2 vvb) cst dt n-vvg pp-f n1 vbds vvn,
(39) sermon (DIV2)
2682
Page 388
12772
and desired by him, is in some degree verified sooner or later in all that are the Lords.
and desired by him, is in Some degree verified sooner or later in all that Are the lords.
cc vvd p-acp pno31, vbz p-acp d n1 vvn av-c cc jc p-acp d cst vbr dt n2.
(39) sermon (DIV2)
2682
Page 388
12774
And he averrs the same of all true beleevers, viz. that they groan earnestly, desiring to be cloathed upon with their house which is from Heaven, and that they are willing rather to be absent from the body, and to be present with the Lord, 2 Cor. 5.8, &c.
And he avers the same of all true believers, viz. that they groan earnestly, desiring to be clothed upon with their house which is from Heaven, and that they Are willing rather to be absent from the body, and to be present with the Lord, 2 Cor. 5.8, etc.
cc pns31 vvz dt d pp-f d j n2, n1 cst pns32 vvb av-j, vvg pc-acp vbi vvn p-acp p-acp po32 n1 r-crq vbz p-acp n1, cc cst pns32 vbr j av-c pc-acp vbi j p-acp dt n1, cc pc-acp vbi j p-acp dt n1, crd np1 crd, av
(39) sermon (DIV2)
2683
Page 388
12775
The foundation of this desire, is the knowledg and right understanding of the truth of that speech of Solomon, to wit, that the day of death is better,
The Foundation of this desire, is the knowledge and right understanding of the truth of that speech of Solomon, to wit, that the day of death is better,
dt n1 pp-f d n1, vbz dt n1 cc j-jn n1 pp-f dt n1 pp-f d n1 pp-f np1, p-acp n1, cst dt n1 pp-f n1 vbz jc,
(39) sermon (DIV2)
2684
Page 388
12776
then the day of a mans birth. then the day of a men birth.
cs dt n1 pp-f dt ng1 n1.
(39) sermon (DIV2)
2684
Page 388
12777
They have learned to know that the day of death to Gods servants, is the day of freedome from all miseries,
They have learned to know that the day of death to God's Servants, is the day of freedom from all misery's,
pns32 vhb vvn pc-acp vvi cst dt n1 pp-f n1 p-acp npg1 n2, vbz dt n1 pp-f n1 p-acp d n2,
(39) sermon (DIV2)
2684
Page 388
12778
and of entrance into eternal happiness.
and of Entrance into Eternal happiness.
cc pp-f n1 p-acp j n1.
(39) sermon (DIV2)
2684
Page 388
12779
The miseries of this life which even the best are subject unto, are many, Loss of goods, loss of credit, loss of friends, aches, pains, diseases, severs, consumptions, &c. bondage under original corruption,
The misery's of this life which even the best Are Subject unto, Are many, Loss of goods, loss of credit, loss of Friends, aches, pains, diseases, severs, consumptions, etc. bondage under original corruption,
dt n2 pp-f d n1 r-crq av dt js vbr j-jn p-acp, vbr d, n1 pp-f n2-j, n1 pp-f n1, n1 pp-f n2, n2, n2, n2, vvz, n2, av n1 p-acp j-jn n1,
(39) sermon (DIV2)
2685
Page 388
12780
and the fruits thereof, as unbelief, pride of heart, ignorance, covetousness, distrustfulness, hatred, lust, &c. the buffetings and temtations of Satan, society with the wicked:
and the fruits thereof, as unbelief, pride of heart, ignorance, covetousness, distrustfulness, hatred, lust, etc. the buffetings and temptations of Satan, society with the wicked:
cc dt n2 av, c-acp n1, n1 pp-f n1, n1, n1, n1, n1, n1, av dt n2-vvg cc n2 pp-f np1, n1 p-acp dt j:
(39) sermon (DIV2)
2685
Page 388
12781
all these miseries, even the Holiest and dearest servants of God are exercised with, and divers of these do make them many times mourn exceedingly, and to cry one while, O wretched man that I am;
all these misery's, even the Holiest and dearest Servants of God Are exercised with, and diverse of these do make them many times mourn exceedingly, and to cry one while, Oh wretched man that I am;
d d n2, av dt js cc js-jn n2 pp-f np1 vbr vvn p-acp, cc j pp-f d vdb vvi pno32 d n2 vvb av-vvg, cc pc-acp vvi crd n1, uh j n1 cst pns11 vbm;
(39) sermon (DIV2)
2685
Page 388
12782
and to groan out another while Woe is me that I am constrained to live in Mesech, and to have my habitation in the tents of Kedar:
and to groan out Another while Woe is me that I am constrained to live in Mesech, and to have my habitation in the tents of Kedar:
cc pc-acp vvi av j-jn n1 n1 vbz pno11 cst pns11 vbm vvn pc-acp vvi p-acp vvb, cc pc-acp vhi po11 n1 p-acp dt n2 pp-f np1:
(39) sermon (DIV2)
2685
Page 388
12783
of all these miseries Death is the end to Gods servants. And so also it is an entrance into happiness:
of all these misery's Death is the end to God's Servants. And so also it is an Entrance into happiness:
pp-f d d n2 n1 vbz dt n1 p-acp npg1 n2. cc av av pn31 vbz dt n1 p-acp n1:
(39) sermon (DIV2)
2685
Page 388
12784
for albeit their bodies rot in the Grave, and be laid up in the Earth,
for albeit their bodies rot in the Grave, and be laid up in the Earth,
c-acp cs po32 n2 vvb p-acp dt j, cc vbi vvn a-acp p-acp dt n1,
(39) sermon (DIV2)
2686
Page 388
12785
as in Gods store-house untill the last day, yet the soul forthwith even in an instant, comes into the presence of the ever-living God, of Christ,
as in God's storehouse until the last day, yet the soul forthwith even in an instant, comes into the presence of the everliving God, of christ,
c-acp p-acp ng1 n1 p-acp dt ord n1, av dt n1 av av p-acp dt n-jn, vvz p-acp dt n1 pp-f dt j np1, pp-f np1,
(39) sermon (DIV2)
2686
Page 388
12786
and of all the Angels, and Saints in Heaven, the spirits of just men made perfect, to Abrahams bosome, to be with Christ.
and of all the Angels, and Saints in Heaven, the spirits of just men made perfect, to Abrahams bosom, to be with christ.
cc pp-f d dt n2, cc n2 p-acp n1, dt n2 pp-f j n2 vvd j, p-acp npg1 n1, pc-acp vbi p-acp np1.
(39) sermon (DIV2)
2686
Page 388
12787
Et quanta 〈 ◊ 〉 felicitas? What greater happiness? It was much that Moses obtained to see the back-parts of God,Et quanta 〈 ◊ 〉 Felicity? What greater happiness? It was much that Moses obtained to see the Back parts of God,
fw-la fw-la 〈 sy 〉 fw-la? q-crq jc n1? pn31 vbds d cst np1 vvd pc-acp vvi dt n2 pp-f np1,
(39) sermon (DIV2)
2686
Page 388
12788
but how much greater favour is it to see him face to face, to have eternal fellowship with God the father, with Christ the Redeemer, with the Holy Ghost the sanctifier? The knowledg of this benefit of Death, makes the face of it comfortable to Gods servants,
but how much greater favour is it to see him face to face, to have Eternal fellowship with God the father, with christ the Redeemer, with the Holy Ghost the sanctifier? The knowledge of this benefit of Death, makes the face of it comfortable to God's Servants,
cc-acp c-crq d jc n1 vbz pn31 p-acp vvb pno31 n1 p-acp n1, pc-acp vhi j n1 p-acp np1 dt n1, p-acp np1 dt n1, p-acp dt j n1 dt n1? dt n1 pp-f d n1 pp-f n1, vvz dt n1 pp-f pn31 j p-acp npg1 n2,
(39) sermon (DIV2)
2686
Page 388
12789
and causes them to strive with their own natural weakness, that so they may even long for their day of dissolution.
and Causes them to strive with their own natural weakness, that so they may even long for their day of dissolution.
cc vvz pno32 pc-acp vvi p-acp po32 d j n1, cst av pns32 vmb av av-j p-acp po32 n1 pp-f n1.
(39) sermon (DIV2)
2686
Page 388
12790
But now against this point divers Objections may be alledged. For first, the Apostle Paul sayes, that Death is the wages of sin.
But now against this point diverse Objections may be alleged. For First, the Apostle Paul Says, that Death is the wages of since.
p-acp av p-acp d n1 j n2 vmb vbi vvn. p-acp ord, dt n1 np1 vvz, cst n1 vbz dt n2 pp-f n1.
(39) sermon (DIV2)
2687
Page 388
12792
How should not death then be rather a day of misery to be trembled at, then a day of happiness to be longed for?
How should not death then be rather a day of misery to be trembled At, then a day of happiness to be longed for?
q-crq vmd xx n1 av vbi av dt n1 pp-f n1 pc-acp vbi vvn p-acp, cs dt n1 pp-f n1 pc-acp vbi vvn p-acp?
(39) sermon (DIV2)
2687
Page 388
12793
To this I answer, that we are to distinguish touching Death, for it must be considered two wayes;
To this I answer, that we Are to distinguish touching Death, for it must be considered two ways;
p-acp d pns11 vvb, cst pns12 vbr pc-acp vvi vvg n1, c-acp pn31 vmb vbi vvn crd n2;
(39) sermon (DIV2)
2688
Page 388
12794
First, as it is in its owe nature: Secondly, as it is altred by Christ:
First, as it is in its owe nature: Secondly, as it is altered by christ:
ord, c-acp pn31 vbz p-acp po31 vvi n1: ord, c-acp pn31 vbz vvn p-acp np1:
(39) sermon (DIV2)
2688
Page 388
12795
in the first sence it is true, that Death is the wages of sin, and the very suburbs and the gates of hell.
in the First sense it is true, that Death is the wages of since, and the very suburbs and the gates of hell.
p-acp dt ord n1 pn31 vbz j, cst n1 vbz dt n2 pp-f n1, cc dt j n2 cc dt n2 pp-f n1.
(39) sermon (DIV2)
2688
Page 388
12796
But in the second taking of Death, it ceases to be a plague, and becomes a blessing, inasmuch as it is even a door opening out of this world into Heaven.
But in the second taking of Death, it ceases to be a plague, and becomes a blessing, inasmuch as it is even a door opening out of this world into Heaven.
p-acp p-acp dt ord vvg pp-f n1, pn31 vvz pc-acp vbi dt n1, cc vvz dt n1, av c-acp pn31 vbz av dt n1 vvg av pp-f d n1 p-acp n1.
(39) sermon (DIV2)
2688
Page 388
12797
Now the godly look not upon Death simply, but upon Death whose sting and venome is plucked out by Jesus Christ,
Now the godly look not upon Death simply, but upon Death whose sting and venom is plucked out by jesus christ,
av dt j vvb xx p-acp n1 av-j, cc-acp p-acp n1 rg-crq vvb cc n1 vbz vvn av p-acp np1 np1,
(39) sermon (DIV2)
2688
Page 388
12798
and so it is exceeding comfortable.
and so it is exceeding comfortable.
cc av pn31 vbz av-vvg j.
(39) sermon (DIV2)
2688
Page 388
12799
But then secondly it is objected, that we read of many that have prayed against death;
But then secondly it is objected, that we read of many that have prayed against death;
cc-acp cs ord pn31 vbz vvn, cst pns12 vvb pp-f d cst vhb vvn p-acp n1;
(39) sermon (DIV2)
2689
Page 388
12800
as namely, first David, Return; O Lord, faith he, and deliver my soul; oh spare me for thy mercies sake, for in death there is no remembrance of thee. as namely, First David, Return; Oh Lord, faith he, and deliver my soul; o spare me for thy Mercies sake, for in death there is no remembrance of thee.
c-acp av, ord np1, vvb; uh n1, n1 pns31, cc vvb po11 n1; uh vvb pno11 p-acp po21 ng1 n1, p-acp p-acp n1 a-acp vbz dx n1 pp-f pno21.
(39) sermon (DIV2)
2689
Page 388
12801
Secondly, Hezekiah when the message of death was brought to him. Thirdly, Christ himself; Father, if it be possible, let this cup pass from me.
Secondly, Hezekiah when the message of death was brought to him. Thirdly, christ himself; Father, if it be possible, let this cup pass from me.
ord, np1 c-crq dt n1 pp-f n1 vbds vvn p-acp pno31. ord, np1 px31; n1, cs pn31 vbb j, vvb d n1 vvi p-acp pno11.
(39) sermon (DIV2)
2689
Page 388
12802
To all these I answer, first touching David, that when he composed that sixt Psalm, he was not only grievously sick,
To all these I answer, First touching David, that when he composed that sixt Psalm, he was not only grievously sick,
p-acp d d pns11 vvb, ord vvg np1, cst c-crq pns31 vvd cst ord n1, pns31 vbds xx av-j av-j j,
(39) sermon (DIV2)
2690
Page 389
12803
but also exceedingly tormented in mind, for he wrastled and combated in his conscience with the wrath of God,
but also exceedingly tormented in mind, for he wrestled and combated in his conscience with the wrath of God,
cc-acp av av-vvg vvn p-acp n1, c-acp pns31 vvn cc vvd p-acp po31 n1 p-acp dt n1 pp-f np1,
(39) sermon (DIV2)
2690
Page 389
12804
as appears by the first Verse of that Psalm, therefore we must know, that he prayed not simply against Death,
as appears by the First Verse of that Psalm, Therefore we must know, that he prayed not simply against Death,
c-acp vvz p-acp dt ord n1 pp-f d n1, av pns12 vmb vvi, cst pns31 vvd xx av-j p-acp n1,
(39) sermon (DIV2)
2690
Page 389
12805
but against death at that time, in asmuch as the coming of it was accompanied with extraordinary apprehensions of Gods wrath;
but against death At that time, in as as the coming of it was accompanied with extraordinary apprehensions of God's wrath;
cc-acp p-acp n1 p-acp d n1, p-acp av c-acp dt n-vvg pp-f pn31 vbds vvn p-acp j n2 pp-f npg1 n1;
(39) sermon (DIV2)
2690
Page 389
12806
for at another time he tells us that he would not fear, though he walked through the valley of the shaddow of Death.
for At Another time he tells us that he would not Fear, though he walked through the valley of the shadow of Death.
c-acp p-acp j-jn n1 pns31 vvz pno12 cst pns31 vmd xx n1, cs pns31 vvd p-acp dt n1 pp-f dt n1 pp-f n1.
(39) sermon (DIV2)
2690
Page 389
12807
And the like I say touching Hezekiah, that his prayer proceeded not from any desperate fear of Death, And the like I say touching Hezekiah, that his prayer proceeded not from any desperate Fear of Death,
cc dt av-j pns11 vvb vvg np1, cst po31 n1 vvd xx p-acp d j n1 pp-f n1,
(39) sermon (DIV2)
2690
Page 389
12808
but first that he might do more service to God in his Kingdom. And with such a kind of thought was Saint Pauls desire of dissolution mingled.
but First that he might do more service to God in his Kingdom. And with such a kind of Thought was Saint Paul's desire of dissolution mingled.
cc-acp ord cst pns31 vmd vdi dc n1 p-acp np1 p-acp po31 n1. cc p-acp d dt n1 pp-f n1 vbds n1 npg1 vvb pp-f n1 vvn.
(39) sermon (DIV2)
2690
Page 389
12809
Secondly, he prayed against Death then, because he knew that his death then would be a great cause of rejoycing to evil men, to whom his reformation in the State was unpleasing. Secondly, he prayed against Death then, Because he knew that his death then would be a great cause of rejoicing to evil men, to whom his Reformation in the State was unpleasing.
ord, pns31 vvd p-acp n1 av, c-acp pns31 vvd cst po31 n1 av vmd vbi dt j n1 pp-f vvg p-acp j-jn n2, p-acp ro-crq po31 n1 p-acp dt n1 vbds j.
(39) sermon (DIV2)
2690
Page 389
12810
Thirdly, because he wanted issue, God had promised before to David, that there should not fail a man of his seed to sit upon the throne of Israel,
Thirdly, Because he wanted issue, God had promised before to David, that there should not fail a man of his seed to fit upon the throne of Israel,
ord, c-acp pns31 vvd n1, np1 vhd vvn a-acp pc-acp np1, cst a-acp vmd xx vvi dt n1 pp-f po31 n1 pc-acp vvi p-acp dt n1 pp-f np1,
(39) sermon (DIV2)
2690
Page 389
12811
so that his children did take heed to their wayes. so that his children did take heed to their ways.
av cst po31 n2 vdd vvi n1 p-acp po32 n2.
(39) sermon (DIV2)
2690
Page 389
12812
Now, it was a great discomfort to him to die chidless, for then he, and others might have thought, that he was but an Hypocrite, in as much as God had promised issue to all those Kings that feared him,
Now, it was a great discomfort to him to die chidless, for then he, and Others might have Thought, that he was but an Hypocrite, in as much as God had promised issue to all those Kings that feared him,
av, pn31 vbds dt j n1 p-acp pno31 pc-acp vvi j, c-acp cs pns31, cc n2-jn vmd vhi vvn, cst pns31 vbds p-acp dt n1, p-acp c-acp d c-acp np1 vhd vvn n1 p-acp d d n2 cst vvd pno31,
(39) sermon (DIV2)
2690
Page 389
12813
and for this cause God heard his prayer, and after two years gave him a son, Manasseh by name.
and for this cause God herd his prayer, and After two Years gave him a son, Manasses by name.
cc p-acp d n1 np1 vvd po31 n1, cc p-acp crd n2 vvd pno31 dt n1, np1 p-acp n1.
(39) sermon (DIV2)
2690
Page 389
12814
And so I say the same touching our Saviour Christ, that he prayed not against Death,
And so I say the same touching our Saviour christ, that he prayed not against Death,
cc av pns11 vvb dt d vvg po12 n1 np1, cst pns31 vvd xx p-acp n1,
(39) sermon (DIV2)
2690
Page 389
12815
as it is the separation betwixt Body and Soul;
as it is the separation betwixt Body and Soul;
c-acp pn31 vbz dt n1 p-acp n1 cc n1;
(39) sermon (DIV2)
2690
Page 389
12816
as appears by what the Apostle faith, that he was heard, in that he feared, for he stood in our room,
as appears by what the Apostle faith, that he was herd, in that he feared, for he stood in our room,
c-acp vvz p-acp r-crq dt n1 n1, cst pns31 vbds vvn, p-acp cst pns31 vvd, c-acp pns31 vvd p-acp po12 n1,
(39) sermon (DIV2)
2690
Page 389
12817
and became a Curse for us, it was the Curse of the Law which went with Death,
and became a Curse for us, it was the Curse of the Law which went with Death,
cc vvd dt n1 p-acp pno12, pn31 vbds dt n1 pp-f dt n1 r-crq vvd p-acp n1,
(39) sermon (DIV2)
2690
Page 389
12818
and the unspeakable wrath and indignation of God which he feared, and from this according to his prayer, he was delivered.
and the unspeakable wrath and Indignation of God which he feared, and from this according to his prayer, he was Delivered.
cc dt j n1 cc n1 pp-f np1 r-crq pns31 vvd, cc p-acp d vvg p-acp po31 n1, pns31 vbds vvn.
(39) sermon (DIV2)
2690
Page 389
12819
But thirdly we see in most good men a fear of Death, and a desire of life,
But Thirdly we see in most good men a Fear of Death, and a desire of life,
p-acp ord pns12 vvb p-acp ds j n2 dt n1 pp-f n1, cc dt n1 pp-f n1,
(39) sermon (DIV2)
2691
Page 389
12820
and I my self (may some godly man say) do feel my self ready to tremble at the meditation thereof,
and I my self (may Some godly man say) do feel my self ready to tremble At the meditation thereof,
cc pns11 po11 n1 (vmb d j n1 vvi) vdb vvi po11 n1 j pc-acp vvi p-acp dt n1 av,
(39) sermon (DIV2)
2691
Page 389
12821
and yet I hope I belong unto God.
and yet I hope I belong unto God.
cc av pns11 vvb pns11 vvb p-acp np1.
(39) sermon (DIV2)
2691
Page 389
12822
I answer, that there are two things to be considered in every Christian, Flesh, and Spirit; Corruption, and Grace;
I answer, that there Are two things to be considered in every Christian, Flesh, and Spirit; Corruption, and Grace;
pns11 vvb, cst a-acp vbr crd n2 pc-acp vbi vvn p-acp d njp, n1, cc n1; n1, cc n1;
(39) sermon (DIV2)
2692
Page 389
12823
and the best have many inward perplexities at times, and doubtings of Gods favour:
and the best have many inward perplexities At times, and doubtings of God's favour:
cc dt js vhb d j n2 p-acp n2, cc n2 pp-f npg1 n1:
(39) sermon (DIV2)
2692
Page 389
12824
Now it is a truth which our Saviour delivers, that, the spirit is willing, but the flesh is weak.
Now it is a truth which our Saviour delivers, that, the Spirit is willing, but the Flesh is weak.
av pn31 vbz dt n1 r-crq po12 n1 vvz, cst, dt n1 vbz j, cc-acp dt n1 vbz j.
(39) sermon (DIV2)
2692
Page 389
12825
And as in all other good purposes there is a combate betwixt the flesh, and the spirit;
And as in all other good Purposes there is a combat betwixt the Flesh, and the Spirit;
cc c-acp p-acp d j-jn j n2 pc-acp vbz dt n1 p-acp dt n1, cc dt n1;
(39) sermon (DIV2)
2692
Page 389
12826
so is there in this, betwixt the fear of Death, and the desire of Death;
so is there in this, betwixt the Fear of Death, and the desire of Death;
av vbz a-acp p-acp d, p-acp dt n1 pp-f n1, cc dt n1 pp-f n1;
(39) sermon (DIV2)
2692
Page 389
12827
sometime the one prevails, and sometimes the other, but yet alwayes at last the desire of Death doth get the victory.
sometime the one prevails, and sometime the other, but yet always At last the desire of Death does get the victory.
av dt pi vvz, cc av dt n-jn, cc-acp av av p-acp ord dt n1 pp-f n1 vdz vvi dt n1.
(39) sermon (DIV2)
2692
Page 389
12828
Carnal respects do often prevail far with the best, care of wise, children, and the like.
Carnal respects do often prevail Far with the best, care of wise, children, and the like.
j n2 vdb av vvi av-j p-acp dt js, n1 pp-f n1, n2, cc dt j.
(39) sermon (DIV2)
2692
Page 389
12829
These are their infirmities, but as other infirmities die in them by degrees, so these also at last are subdued,
These Are their infirmities, but as other infirmities die in them by Degrees, so these also At last Are subdued,
d vbr po32 n2, cc-acp c-acp j-jn n2 vvb p-acp pno32 p-acp n2, av d av p-acp ord vbr vvn,
(39) sermon (DIV2)
2692
Page 389
12830
and the servants of God seeing clearly the happiness into which their Death in Christ shall enter them, do even sigh, desiring to be clothed upon with their house which is from Heaven.
and the Servants of God seeing clearly the happiness into which their Death in christ shall enter them, do even sighs, desiring to be clothed upon with their house which is from Heaven.
cc dt n2 pp-f np1 vvg av-j dt n1 p-acp r-crq po32 n1 p-acp np1 vmb vvi pno32, vdb av vvi, vvg pc-acp vbi vvn p-acp p-acp po32 n1 r-crq vbz p-acp n1.
(39) sermon (DIV2)
2692
Page 389
12831
Here then is a good Mark by which we may know our selves to be Gods servants, viz. by the state of our thoughts and meditations touching Death.
Here then is a good Mark by which we may know our selves to be God's Servants, viz. by the state of our thoughts and meditations touching Death.
av av vbz dt j n1 p-acp r-crq pns12 vmb vvi po12 n2 pc-acp vbi npg1 n2, n1 p-acp dt n1 pp-f po12 n2 cc n2 vvg n1.
(39) sermon (DIV2)
2693
Page 389
12832
I will so deliver it, as may be most for the comfort of those that truly fear God. I demand therefore of thee:
I will so deliver it, as may be most for the Comfort of those that truly Fear God. I demand Therefore of thee:
pns11 vmb av vvi pn31, c-acp vmb vbi ds p-acp dt n1 pp-f d cst av-j vvb np1. pns11 vvb av pp-f pno21:
(39) sermon (DIV2)
2693
Page 389
12848
So teach us to number our dayes, prayeth Moses, that we way apply our hearts to wisdome. So teach us to number our days, Prayeth Moses, that we weigh apply our hearts to Wisdom.
av vvb pno12 pc-acp vvi po12 n2, vvz np1, cst pns12 vvb vvi po12 n2 p-acp n1.
(39) sermon (DIV2)
2698
Page 390
12833
Dost thou know that the confident and comfortable expectation of Death is the work of the Holy Ghost in Gods servants? Dost thou desire unfeignedly, that the same may be wrought in thy heart? Dost thou labour to know what happiness comes by Death to those that feare the Lord? Dost thou grieve at thine own weakness, to whom the thought of Death is sometime troublesome and unsavory? Dost thou pray the Lord so to assure thee of his favour in Christ, that death may be desired before it comes,
Dost thou know that the confident and comfortable expectation of Death is the work of the Holy Ghost in God's Servants? Dost thou desire unfeignedly, that the same may be wrought in thy heart? Dost thou labour to know what happiness comes by Death to those that Fear the Lord? Dost thou grieve At thine own weakness, to whom the Thought of Death is sometime troublesome and unsavoury? Dost thou pray the Lord so to assure thee of his favour in christ, that death may be desired before it comes,
vd2 pns21 vvi cst dt j cc j n1 pp-f n1 vbz dt n1 pp-f dt j n1 p-acp npg1 n2? vd2 pns21 vvi av-j, cst dt d vmb vbi vvn p-acp po21 n1? vd2 pns21 vvi pc-acp vvi r-crq n1 vvz p-acp n1 p-acp d cst vvb dt n1? vd2 pns21 vvi p-acp po21 d n1, p-acp ro-crq dt n1 pp-f n1 vbz av j cc j? vd2 pns21 vvi dt n1 av pc-acp vvi pno21 pp-f po31 n1 p-acp np1, cst n1 vmb vbi vvn p-acp pn31 vvz,
(39) sermon (DIV2)
2693
Page 389
12834
and welcome when it is come? Dost thou when thou hearest this speech of Simeon, wish that thou wert able to use the like words, with the like resolution? Surely, these things shew that thou art Gods servant,
and welcome when it is come? Dost thou when thou Hearst this speech of Simeon, wish that thou Wertenberg able to use the like words, with the like resolution? Surely, these things show that thou art God's servant,
cc vvb c-crq pn31 vbz vvn? vd2 pns21 c-crq pns21 vv2 d n1 pp-f np1, vvb cst pns21 vbd2r j pc-acp vvi dt j n2, p-acp dt j n1? np1, d n2 vvb cst pns21 vb2r npg1 n1,
(39) sermon (DIV2)
2693
Page 389
12835
and that by Death the Lord will draw thee to a place of rest.
and that by Death the Lord will draw thee to a place of rest.
cc cst p-acp n1 dt n1 vmb vvi pno21 p-acp dt n1 pp-f n1.
(39) sermon (DIV2)
2693
Page 389
12836
If these thoughts which I have now named be strangers to thy heart, and thou dost not love to trouble thy self to study about Death, it is an evil sign.
If these thoughts which I have now nam be Strangers to thy heart, and thou dost not love to trouble thy self to study about Death, it is an evil Signen.
cs d n2 r-crq pns11 vhb av vvn vbi n2 p-acp po21 n1, cc pns21 vd2 xx vvi pc-acp vvi po21 n1 pc-acp vvi p-acp n1, pn31 vbz dt j-jn n1.
(39) sermon (DIV2)
2694
Page 389
12837
The servants of God are not wont to be so secure in matters of this quality.
The Servants of God Are not wont to be so secure in matters of this quality.
dt n2 pp-f np1 vbr xx j pc-acp vbi av j p-acp n2 pp-f d n1.
(39) sermon (DIV2)
2694
Page 389
12838
And thus much for the first particular, in the first general part. the desire in the godly of death:
And thus much for the First particular, in the First general part. the desire in the godly of death:
cc av av-d c-acp dt ord j, p-acp dt ord j n1. dt n1 p-acp dt j pp-f n1:
(39) sermon (DIV2)
2695
Page 389
12839
the second is their care for it: the point thence is, that.
the second is their care for it: the point thence is, that.
dt ord vbz po32 n1 p-acp pn31: dt n1 av vbz, d.
(39) sermon (DIV2)
2695
Page 389
12840
It is the care of Gods servants to be alwayes so prepared for death, as at what instant soever the Lord shall send it, they may be comfortably ready to entertain it.
It is the care of God's Servants to be always so prepared for death, as At what instant soever the Lord shall send it, they may be comfortably ready to entertain it.
pn31 vbz dt n1 pp-f npg1 n2 pc-acp vbi av av vvn p-acp n1, a-acp p-acp r-crq n-jn av dt n1 vmb vvi pn31, pns32 vmb vbi av-j j pc-acp vvi pn31.
(39) sermon (DIV2)
2696
Page 390
12841
So much may easily be gathered out of Simeons words here ( Nunc dimittis. ) Now let thy servant depart.
So much may Easily be gathered out of Simeons words Here (Nunc Dimittis.) Now let thy servant depart.
av av-d vmb av-j vbi vvn av pp-f npg1 n2 av (fw-la ng1.) av vvb po21 n1 vvi.
(39) sermon (DIV2)
2697
Page 390
12842
He did not (as it were) take a day over, in which, and against which to be provided,
He did not (as it were) take a day over, in which, and against which to be provided,
pns31 vdd xx (c-acp pn31 vbdr) vvi dt n1 a-acp, p-acp r-crq, cc p-acp r-crq pc-acp vbi vvn,
(39) sermon (DIV2)
2697
Page 390
12843
as though he should have said, Lord, now will I settle my self to make provision for my last end,
as though he should have said, Lord, now will I settle my self to make provision for my last end,
c-acp cs pns31 vmd vhi vvn, n1, av vmb pns11 vvi po11 n1 pc-acp vvi n1 p-acp po11 ord n1,
(39) sermon (DIV2)
2697
Page 390
12844
but even now, Lord, at this very instant, if thou wilt;
but even now, Lord, At this very instant, if thou wilt;
cc-acp av av, n1, p-acp d j n-jn, cs pns21 vm2;
(39) sermon (DIV2)
2697
Page 390
12845
Death hath been my ordinary meditation, and if thou wilt now call me home to thee, I am ready to depart.
Death hath been my ordinary meditation, and if thou wilt now call me home to thee, I am ready to depart.
n1 vhz vbn po11 j n1, cc cs pns21 vm2 av vvi pno11 av-an p-acp pno21, pns11 vbm j pc-acp vvi.
(39) sermon (DIV2)
2697
Page 390
12846
As in the former point I shewed you how Saint Pauls longing agreed with Simeons, Oh let thy servant depart, faith Simeon; I desire to be dissolved (faith Paul. ) So here I will shew you, that there was the same care in respect of Death, in Saint Paul, as in Simeon. Now, if thou wilt; (faith Simeon; ) I am now ready to be offered (faith Saint Paul. ) And else-where, I did daily. I am ever thinking upon death,
As in the former point I showed you how Saint Paul's longing agreed with Simeons, O let thy servant depart, faith Simeon; I desire to be dissolved (faith Paul.) So Here I will show you, that there was the same care in respect of Death, in Saint Paul, as in Simeon. Now, if thou wilt; (faith Simeon;) I am now ready to be offered (faith Saint Paul.) And elsewhere, I did daily. I am ever thinking upon death,
c-acp p-acp dt j n1 pns11 vvd pn22 c-crq n1 npg1 vvg vvd p-acp npg1, uh vvb po21 n1 vvi, n1 np1; pns11 vvb pc-acp vbi vvn (n1 np1.) av av pns11 vmb vvi pn22, cst a-acp vbds dt d n1 p-acp n1 pp-f n1, p-acp n1 np1, c-acp p-acp np1. av, cs pns21 vm2; (n1 np1;) pns11 vbm av j pc-acp vbi vvn (n1 n1 np1.) cc av, pns11 vdd av-j. pns11 vbm av vvg p-acp n1,
(39) sermon (DIV2)
2698
Page 390
12847
and daily making provision for my end. This was holy Jobs mind; All the dayes of my appointed time will I wait till my change come; there was a continual expectation.
and daily making provision for my end. This was holy Jobs mind; All the days of my appointed time will I wait till my change come; there was a continual expectation.
cc av-j vvg n1 p-acp po11 n1. d vbds j n2 n1; d dt n2 pp-f po11 j-vvn n1 vmb pns11 vvi p-acp po11 n1 vvi; a-acp vbds dt j n1.
(39) sermon (DIV2)
2698
Page 390
12849
And what wisdome did he wish, he might apply his heart unto? but this, a holy care to make provision for another world, seeing in this there was no continuance? The same in effect, the Authour to the Hebrews professeth touching himself, And what Wisdom did he wish, he might apply his heart unto? but this, a holy care to make provision for Another world, seeing in this there was no Continuance? The same in Effect, the Author to the Hebrews Professes touching himself,
cc r-crq n1 vdd pns31 vvi, pns31 vmd vvi po31 n1 p-acp? p-acp d, dt j n1 pc-acp vvi n1 p-acp j-jn n1, vvg p-acp d a-acp vbds dx n1? dt d p-acp n1, dt n1 p-acp dt np1 vvz vvg px31,
(39) sermon (DIV2)
2698
Page 390
12850
and those that were like to him; that they had here no continuing City, but did seek one to come.
and those that were like to him; that they had Here no Continuing city, but did seek one to come.
cc d cst vbdr av-j p-acp pno31; d pns32 vhd av dx j-vvg n1, a-acp vdd vvi pi pc-acp vvi.
(39) sermon (DIV2)
2698
Page 390
12851
We know (faith he) here is no abiding, we dwell in tents which must remove, in houses of clay, which will be broken,
We know (faith he) Here is no abiding, we dwell in tents which must remove, in houses of clay, which will be broken,
pns12 vvb (n1 pns31) av vbz dx n-vvg, pns12 vvb p-acp n2 r-crq vmb vvi, p-acp n2 pp-f n1, r-crq vmb vbi vvn,
(39) sermon (DIV2)
2698
Page 390
12852
therefore we desire to be ever ready for that place, which is of more perpetuity:
Therefore we desire to be ever ready for that place, which is of more perpetuity:
av pns12 vvb pc-acp vbi av j p-acp d n1, r-crq vbz pp-f dc n1:
(39) sermon (DIV2)
2698
Page 390
12853
And so much may be gathered from that which is upon record concerning Joseph of Arimathca, he did not only make ready his Tomb in his life-time,
And so much may be gathered from that which is upon record Concerning Joseph of Arimathca, he did not only make ready his Tomb in his lifetime,
cc av d vmb vbi vvn p-acp d r-crq vbz p-acp n1 vvg np1 pp-f np1, pns31 vdd xx av-j vvi j po31 n1 p-acp po31 n1,
(39) sermon (DIV2)
2698
Page 390
12854
but in his garden, his place of solace and delight:
but in his garden, his place of solace and delight:
cc-acp p-acp po31 n1, po31 n1 pp-f n1 cc n1:
(39) sermon (DIV2)
2698
Page 390
12855
and how could so good a man, so often think on death, without labouring and caring to be ever provided for the same;
and how could so good a man, so often think on death, without labouring and caring to be ever provided for the same;
cc q-crq vmd av j dt n1, av av vvi p-acp n1, p-acp vvg cc vvg pc-acp vbi av vvn p-acp dt d;
(39) sermon (DIV2)
2698
Page 390
12856
and therefore our Saviour Christ compares his faithful servants unto those which daily wait for their Masters coming. and Therefore our Saviour christ compares his faithful Servants unto those which daily wait for their Masters coming.
cc av po12 n1 np1 vvz po31 j n2 p-acp d r-crq j vvb p-acp po32 n2 vvg.
(39) sermon (DIV2)
2698
Page 390
12857
Now the reason which so much prevails with the godly in this particular, and which ought to be of sufficient force with every one;
Now the reason which so much prevails with the godly in this particular, and which ought to be of sufficient force with every one;
av dt n1 r-crq av d vvz p-acp dt j p-acp d j, cc r-crq vmd pc-acp vbi pp-f j n1 p-acp d pi;
(39) sermon (DIV2)
2699
Page 390
12858
is first, the certainty, and uncertainy of death. Morte nihil certius, As sure as Death, is an ordinary Proverb;
is First, the certainty, and uncertainy of death. Morte nihil certius, As sure as Death, is an ordinary Proverb;
vbz ord, dt n1, cc n1 pp-f n1. fw-la fw-la fw-la, c-acp j c-acp n1, vbz dt j n1;
(39) sermon (DIV2)
2699
Page 390
12859
What man is he that liveth, and shall not see death? (faith the Psalmist.) That all must die, it is Heavens decree, and cannot be revoked.What man is he that lives, and shall not see death? (faith the Psalmist.) That all must die, it is Heavens Decree, and cannot be revoked.
r-crq n1 vbz pns31 cst vvz, cc vmb xx vvi n1? (n1 dt n1.) cst d vmb vvi, pn31 vbz ng1 n1, cc vmbx vbi vvn.
(39) sermon (DIV2)
2699
Page 390
12860
The thing it self, we see is most certain: yet for some circumstances most uncertain: for first
The thing it self, we see is most certain: yet for Some Circumstances most uncertain: for First
dt n1 pn31 n1, pns12 vvb vbz av-ds j: av c-acp d n2 av-ds j: c-acp ord
(39) sermon (DIV2)
2699
Page 390
12861
Tempus est incertum, No man knows when he shall die, in the night, or in the day; in Winter, or in Summer;Tempus est incertum, No man knows when he shall die, in the night, or in the day; in Winter, or in Summer;
np1 fw-la fw-la, dx n1 vvz c-crq pns31 vmb vvi, p-acp dt n1, cc p-acp dt n1; p-acp n1, cc p-acp n1;
(39) sermon (DIV2)
2700
Page 390
12862
in youth, or in his latter age. Secondly, Locus est incertus, None know where they shall die, whether at home, or abroad;
in youth, or in his latter age. Secondly, Locus est Uncertain, None know where they shall die, whither At home, or abroad;
p-acp n1, cc p-acp po31 d n1. ord, fw-la fw-la fw-la, pix vvb c-crq pns32 vmb vvi, cs p-acp n1-an, cc av;
(39) sermon (DIV2)
2700
Page 390
12863
in his bed, or in the field;
in his Bed, or in the field;
p-acp po31 n1, cc p-acp dt n1;
(39) sermon (DIV2)
2701
Page 390
12864
who knows but that he may die in the Church of God, even while he is asleep at the Word?
who knows but that he may die in the Church of God, even while he is asleep At the Word?
r-crq vvz cc-acp cst pns31 vmb vvi p-acp dt n1 pp-f np1, av cs pns31 vbz j p-acp dt n1?
(39) sermon (DIV2)
2701
Page 390
12865
Thirdly, Mortis genusest incertum: No man can determine how he shall die, whether suddenly, or by a lingring sickness;
Thirdly, Mortis genusest incertum: No man can determine how he shall die, whither suddenly, or by a lingering sickness;
ord, fw-la js fw-la: uh-dx n1 vmb vvi c-crq pns31 vmb vvi, cs av-j, cc p-acp dt j-vvg n1;
(39) sermon (DIV2)
2702
Page 390
12866
whether violently, or by a natural course.
whither violently, or by a natural course.
cs av-j, cc p-acp dt j n1.
(39) sermon (DIV2)
2702
Page 390
12867
These things the servants of God know full well, and seriously weigh the same, and that makes them to make conscience of continual preparation, that whensoever,
These things the Servants of God know full well, and seriously weigh the same, and that makes them to make conscience of continual preparation, that whensoever,
np1 n2 dt n2 pp-f np1 vvb av-j av, cc av-j vvi dt d, cc d vvz pno32 pc-acp vvi n1 pp-f j n1, cst c-crq,
(39) sermon (DIV2)
2702
Page 390
12868
or wheresoever, or howsoever they die, they may with comfort commend their souls into the hands of God, as into the hand of a faithful Creatour.
or wheresoever, or howsoever they die, they may with Comfort commend their Souls into the hands of God, as into the hand of a faithful Creator.
cc c-crq, cc c-acp pns32 vvb, pns32 vmb p-acp n1 vvb po32 n2 p-acp dt n2 pp-f np1, a-acp p-acp dt n1 pp-f dt j n1.
(39) sermon (DIV2)
2702
Page 390
12869
Secondly, they know the misery of being taken by Death unprepared: put case a man should die as Ishbosheth, lying upon his bed at noon;
Secondly, they know the misery of being taken by Death unprepared: put case a man should die as Ishbosheth, lying upon his Bed At noon;
ord, pns32 vvb dt n1 pp-f vbg vvn p-acp n1 j: vvb n1 dt n1 vmd vvi p-acp np1, vvg p-acp po31 n1 p-acp n1;
(39) sermon (DIV2)
2703
Page 390
12870
or as Jobs children, while they are seasting;
or as Jobs children, while they Are seasting;
cc c-acp n2 n2, cs pns32 vbr vvg;
(39) sermon (DIV2)
2703
Page 390
12871
or that a man like the rich man in the Gospel, should have his breath taken from him at the very instant, having made no provision for another world, what hope can there be that such a one should be saved? or that a man like the rich man in the Gospel, should have his breath taken from him At the very instant, having made no provision for Another world, what hope can there be that such a one should be saved?
cc d dt n1 av-j dt j n1 p-acp dt n1, vmd vhi po31 n1 vvn p-acp pno31 p-acp dt j n-jn, vhg vvn dx n1 p-acp j-jn n1, r-crq n1 vmb a-acp vbi d d dt pi vmd vbi vvn?
(39) sermon (DIV2)
2703
Page 390
12872
They know thirdly, that the time of sickness is the most unfit time for this business of preparation:
They know Thirdly, that the time of sickness is the most unfit time for this business of preparation:
pns32 vvb ord, cst dt n1 pp-f n1 vbz dt av-ds j n1 p-acp d n1 pp-f n1:
(39) sermon (DIV2)
2704
Page 390
12873
the senses are then so taken up with the pain of sickness, that a man cannot think seriously upon ought else;
the Senses Are then so taken up with the pain of sickness, that a man cannot think seriously upon ought Else;
dt n2 vbr av av vvn a-acp p-acp dt n1 pp-f n1, cst dt n1 vmbx vvi av-j p-acp pi av;
(39) sermon (DIV2)
2704
Page 391
12874
and besides, it is not in our own power to turn to God when he will:
and beside, it is not in our own power to turn to God when he will:
cc a-acp, pn31 vbz xx p-acp po12 d n1 pc-acp vvi p-acp np1 c-crq pns31 vmb:
(39) sermon (DIV2)
2704
Page 391
12875
ordinarily God forgets those in sickness, that forget him in health:
ordinarily God forgets those in sickness, that forget him in health:
av-j np1 vvz d p-acp n1, cst vvb pno31 p-acp n1:
(39) sermon (DIV2)
2704
Page 391
12876
And it is commonly seen, that that preparation for Death that begins but in sickness, is as languishing and faint, And it is commonly seen, that that preparation for Death that begins but in sickness, is as languishing and faint,
cc pn31 vbz av-j vvn, cst d n1 p-acp n1 cst vvz cc-acp p-acp n1, vbz p-acp vvg cc j,
(39) sermon (DIV2)
2704
Page 391
12877
as is the party from whom it comes; And although Vera poenitentia be nunquam sera, yet sera poenitentia est raro vera.
as is the party from whom it comes; And although Vera Penitence be Never sera, yet sera Penitence est Rare vera.
c-acp vbz dt n1 p-acp ro-crq pn31 vvz; cc cs np1 fw-la vbb fw-la fw-it, av fw-fr fw-la fw-la fw-la fw-la.
(39) sermon (DIV2)
2704
Page 391
12878
Though I say, true repentance be never too late, yet late repentance is seldome true;
Though I say, true Repentance be never too late, yet late Repentance is seldom true;
cs pns11 vvb, j n1 vbb av-x av j, av j n1 vbz av j;
(39) sermon (DIV2)
2704
Page 391
12879
when men leave their sins, because they can continue to practise them no longer, what thanks have they,
when men leave their Sins, Because they can continue to practise them no longer, what thanks have they,
c-crq n2 vvb po32 n2, c-acp pns32 vmb vvi pc-acp vvi pno32 av-dx av-jc, q-crq n2 vhb pns32,
(39) sermon (DIV2)
2704
Page 391
12880
or what can that repentance be? These things work with Gods servants, to study to be ever ready for the Lord, not to delay preparation,
or what can that Repentance be? These things work with God's Servants, to study to be ever ready for the Lord, not to Delay preparation,
cc q-crq vmb d n1 vbi? np1 n2 vvb p-acp npg1 n2, pc-acp vvi pc-acp vbi av j p-acp dt n1, xx pc-acp vvi n1,
(39) sermon (DIV2)
2704
Page 391
12881
but to seek continually to be provided.
but to seek continually to be provided.
cc-acp pc-acp vvi av-j pc-acp vbi vvn.
(39) sermon (DIV2)
2704
Page 391
12882
My exhortation hence shall begin with that speech of Moses, Oh that men would be wise to understand this, and that they would consider their latter end.
My exhortation hence shall begin with that speech of Moses, O that men would be wise to understand this, and that they would Consider their latter end.
po11 n1 av vmb vvi p-acp d n1 pp-f np1, uh cst n2 vmd vbi j pc-acp vvi d, cc cst pns32 vmd vvi po32 d n1.
(39) sermon (DIV2)
2705
Page 391
12883
I would there were a heart in us to entertain this doctrine in our best thoughts.
I would there were a heart in us to entertain this Doctrine in our best thoughts.
pns11 vmd pc-acp vbdr dt n1 p-acp pno12 pc-acp vvi d n1 p-acp po12 js n2.
(39) sermon (DIV2)
2705
Page 391
12884
I remember the Complaint of old, that men had made a Covenant with Death, and were at agreement with Hell.
I Remember the Complaint of old, that men had made a Covenant with Death, and were At agreement with Hell.
pns11 vvb dt n1 pp-f j, cst n2 vhd vvn dt n1 p-acp n1, cc vbdr p-acp n1 p-acp n1.
(39) sermon (DIV2)
2705
Page 391
12885
Death indeed will make truce with no man; Death indeed will make truce with no man;
n1 av vmb vvi n1 p-acp dx n1;
(39) sermon (DIV2)
2705
Page 391
12886
but here is the meaning, Evil men perswade themselves, that they are in no danger of hell, or of the grave.
but Here is the meaning, Evil men persuade themselves, that they Are in no danger of hell, or of the grave.
cc-acp av vbz dt n1, j-jn n2 vvi px32, cst pns32 vbr p-acp dx n1 pp-f n1, cc pp-f dt n1.
(39) sermon (DIV2)
2705
Page 391
12887
Death will not come yet thinketh the oldest man:
Death will not come yet Thinketh the oldest man:
n1 vmb xx vvi av vvz dt js n1:
(39) sermon (DIV2)
2705
Page 391
12888
and when it comes, I hope I shall do well enough, thinketh the most godless man.
and when it comes, I hope I shall do well enough, Thinketh the most godless man.
cc c-crq pn31 vvz, pns11 vvb pns11 vmb vdi av av-d, vvz dt av-ds j n1.
(39) sermon (DIV2)
2705
Page 391
12889
Thus men couzen themselves with their own fancies, and so Death steals upon them at unawares,
Thus men cozen themselves with their own fancies, and so Death steals upon them At unawares,
av n2 vvi px32 p-acp po32 d n2, cc av n1 vvz p-acp pno32 p-acp av-j,
(39) sermon (DIV2)
2705
Page 391
12890
and becomes Gods Sergeant to arrest them, and to carry them away to eternal condemnation.
and becomes God's sergeant to arrest them, and to carry them away to Eternal condemnation.
cc vvz npg1 n1 pc-acp vvi pno32, cc pc-acp vvi pno32 av p-acp j n1.
(39) sermon (DIV2)
2705
Page 391
13340
When the spirit quickens the soul, the soul begins to rise again from the grave of sin,
When the Spirit quickens the soul, the soul begins to rise again from the grave of since,
c-crq dt n1 vvz dt n1, dt n1 vvz pc-acp vvi av p-acp dt n1 pp-f n1,
(40) sermon (DIV2)
2796
Page 405
12891
Who amongst us is able to say truly, and upon good ground, as Simeon, Now Lord, if thou wilt now command Death to seize upon me, welcome shall it be unto me, I am even now ready to receive it? How many are there that are extraordinary ignorant in the means how to escape the sting of Death? How many extreamly secure, that never in their lives,
Who among us is able to say truly, and upon good ground, as Simeon, Now Lord, if thou wilt now command Death to seize upon me, welcome shall it be unto me, I am even now ready to receive it? How many Are there that Are extraordinary ignorant in the means how to escape the sting of Death? How many extremely secure, that never in their lives,
r-crq p-acp pno12 vbz j pc-acp vvi av-j, cc p-acp j n1, c-acp np1, av n1, cs pns21 vm2 av vvi n1 pc-acp vvi p-acp pno11, j-jn vmb pn31 vbi p-acp pno11, pns11 vbm av av j pc-acp vvi pn31? c-crq d vbr a-acp cst vbr j j p-acp dt n2 c-crq pc-acp vvi dt n1 pp-f n1? q-crq d av-jn vvb, cst av-x p-acp po32 n2,
(39) sermon (DIV2)
2705
Page 391
12892
yet thought earnestly upon this, how they may die with comfort, and end their dayes in peace? How many prophane ones, that set light by Death, being apt to say like those Epicures, Edamus, &c. Let us eat and drink,
yet Thought earnestly upon this, how they may die with Comfort, and end their days in peace? How many profane ones, that Set Light by Death, being apt to say like those Epicureans, Edamus, etc. Let us eat and drink,
av vvd av-j p-acp d, c-crq pns32 vmb vvi p-acp n1, cc vvi po32 n2 p-acp n1? c-crq d j pi2, d j-vvn n1 p-acp n1, vbg j pc-acp vvi av-j d n2, np1, av vvb pno12 vvi cc vvi,
(39) sermon (DIV2)
2705
Page 391
12893
for to morrow we shall die? How many that do put all to a desperate adventure, God made us,for to morrow we shall die? How many that do put all to a desperate adventure, God made us,
c-acp p-acp n1 pns12 vmb vvi? q-crq d cst vdb vvi d p-acp dt j n1, np1 vvd pno12,
(39) sermon (DIV2)
2705
Page 391
12894
and he must save us, and we shall do as well as please God, and there is an end?
and he must save us, and we shall do as well as please God, and there is an end?
cc pns31 vmb vvi pno12, cc pns12 vmb vdi c-acp av c-acp vvi np1, cc pc-acp vbz dt n1?
(39) sermon (DIV2)
2705
Page 391
12895
How many are there, whose hearts, albeit they be in the house of God, and in his presence, are notwithstanding fraughted with malice, with envy, with worldliness, with disdain, with secret scorning, repining at the Word which they hear with wearisomeness, with spiritual sleepiness and security? You that are such as I have now said, think in your consciences, what, would you die? if God should now stop your breath,
How many Are there, whose hearts, albeit they be in the house of God, and in his presence, Are notwithstanding fraughted with malice, with envy, with worldliness, with disdain, with secret scorning, repining At the Word which they hear with wearisomeness, with spiritual sleepiness and security? You that Are such as I have now said, think in your Consciences, what, would you die? if God should now stop your breath,
q-crq d vbr a-acp, rg-crq n2, cs pns32 vbb p-acp dt n1 pp-f np1, cc p-acp po31 n1, vbr a-acp vvn p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp j-jn vvg, vvg p-acp dt n1 r-crq pns32 vvb p-acp n1, p-acp j n1 cc n1? pn22 cst vbr d c-acp pns11 vhb av vvn, vvb p-acp po22 n2, r-crq, vmd pn22 vvi? cs np1 vmd av vvi po22 n1,
(39) sermon (DIV2)
2706
Page 391
12896
and ascite you by Death presently, to appear before his Majesty, being thus full of ignorance, of security, of presumption, of unsanctified, of vicious, of malicious, of covetous thoughts, could you find in your hearts to say, Lord, now let us depart? Sure we could not:
and ascite you by Death presently, to appear before his Majesty, being thus full of ignorance, of security, of presumption, of unsanctified, of vicious, of malicious, of covetous thoughts, could you find in your hearts to say, Lord, now let us depart? Sure we could not:
cc fw-la pn22 p-acp n1 av-j, pc-acp vvi p-acp po31 n1, vbg av j pp-f n1, pp-f n1, pp-f n1, pp-f j, pp-f j, pp-f j, pp-f j n2, vmd pn22 vvi p-acp po22 n2 pc-acp vvi, n1, av vvb pno12 vvi? np1 pns12 vmd xx:
(39) sermon (DIV2)
2706
Page 391
12897
but Death must needs be to us, as it is said to be to the wicked, Rex terrorum, the King of terrours;
but Death must needs be to us, as it is said to be to the wicked, Rex Terrors, the King of terrors;
cc-acp n1 vmb av vbi p-acp pno12, c-acp pn31 vbz vvn pc-acp vbi p-acp dt j, fw-la fw-la, dt n1 pp-f n2;
(39) sermon (DIV2)
2706
Page 391
12898
if it should come upon us, and find us in this case;
if it should come upon us, and find us in this case;
cs pn31 vmd vvi p-acp pno12, cc vvb pno12 p-acp d n1;
(39) sermon (DIV2)
2706
Page 391
12899
And yet what know we how soon, how suddenly we may be overtaken? some of us drop away daily, some young, some old, some lie sick longer, some lesser time;
And yet what know we how soon, how suddenly we may be overtaken? Some of us drop away daily, Some young, Some old, Some lie sick longer, Some lesser time;
cc av q-crq vvb pns12 c-crq av, c-crq av-j pns12 vmb vbi vvn? d pp-f pno12 vvi av av-j, d j, d j, d vvb j av-jc, d jc n1;
(39) sermon (DIV2)
2706
Page 391
12900
and how soon it will be our turn we cannot tell; Our hreath is in our nostrills, we are all as grass;
and how soon it will be our turn we cannot tell; Our hreath is in our nostrils, we Are all as grass;
cc c-crq av pn31 vmb vbi po12 n1 pns12 vmbx vvi; po12 n1 vbz p-acp po12 n2, pns12 vbr d p-acp n1;
(39) sermon (DIV2)
2706
Page 391
12901
If the breath of the Lord blow upon us, we do suddenly wither, as the slower of the field, and return again to our first Earth.
If the breath of the Lord blow upon us, we do suddenly wither, as the slower of the field, and return again to our First Earth.
cs dt n1 pp-f dt n1 vvb p-acp pno12, pns12 vdb av-j vvi, p-acp dt jc pp-f dt n1, cc vvi av p-acp po12 ord n1.
(39) sermon (DIV2)
2706
Page 391
12902
Why will we not labour to be now ready, sith it may be alwayes truly said, We may now depart, either while we are here,
Why will we not labour to be now ready, sith it may be always truly said, We may now depart, either while we Are Here,
q-crq vmb pns12 xx vvi pc-acp vbi av j, c-acp pn31 vmb vbi av av-j vvn, pns12 vmb av vvi, d n1 pns12 vbr av,
(39) sermon (DIV2)
2706
Page 391
12903
or in our way home, or in our beds, or at our meat? Who can truly say to himself;
or in our Way home, or in our Beds, or At our meat? Who can truly say to himself;
cc p-acp po12 n1 av-an, cc p-acp po12 n2, cc p-acp po12 n1? q-crq vmb av-j vvi p-acp px31;
(39) sermon (DIV2)
2706
Page 391
12904
I am sure, I shall not die this hour?
I am sure, I shall not die this hour?
pns11 vbm j, pns11 vmb xx vvi d n1?
(39) sermon (DIV2)
2706
Page 391
12905
It may be now thou wilt demand of me, What shall I do, that I may be ready?
It may be now thou wilt demand of me, What shall I do, that I may be ready?
pn31 vmb vbi av pns21 vm2 vvi pp-f pno11, q-crq vmb pns11 vdi, cst pns11 vmb vbi j?
(39) sermon (DIV2)
2707
Page 391
13341
but yet the bands and setters of sin, and corruption still remain upon the soul.
but yet the bans and setters of since, and corruption still remain upon the soul.
cc-acp av dt n2 cc n2 pp-f n1, cc n1 av vvi p-acp dt n1.
(40) sermon (DIV2)
2796
Page 405
12906
To insist upon particulars, would be too long, onely therefore in a word; The best preparation for death, is a reformed life.
To insist upon particulars, would be too long, only Therefore in a word; The best preparation for death, is a reformed life.
pc-acp vvi p-acp n2-j, vmd vbi av av-j, av-j av p-acp dt n1; dt js n1 p-acp n1, vbz dt vvn n1.
(39) sermon (DIV2)
2708
Page 391
12907
He that lives religiously, cannot but die preparedly: And it is a thousand to one, if a wicked liver make a gracious end.
He that lives religiously, cannot but die preparedly: And it is a thousand to one, if a wicked liver make a gracious end.
pns31 cst vvz av-j, vmbx p-acp vvi av-vvn: cc pn31 vbz dt crd p-acp crd, cs dt j n1 vvi dt j n1.
(39) sermon (DIV2)
2708
Page 391
12908
The Scripture makes mention of a double Death, and so likewise of a twofold Resurrection:
The Scripture makes mention of a double Death, and so likewise of a twofold Resurrection:
dt n1 vvz n1 pp-f dt j-jn n1, cc av av pp-f dt j n1:
(39) sermon (DIV2)
2708
Page 391
12909
the first Death, is the death of the body, which is the separation of it from the soul.
the First Death, is the death of the body, which is the separation of it from the soul.
dt ord n1, vbz dt n1 pp-f dt n1, r-crq vbz dt n1 pp-f pn31 p-acp dt n1.
(39) sermon (DIV2)
2708
Page 391
12910
The second death, is of the soul, which is the separation of it from God. The first Resurrection, is the rising from the Death of sin to a new life:
The second death, is of the soul, which is the separation of it from God. The First Resurrection, is the rising from the Death of since to a new life:
dt ord n1, vbz pp-f dt n1, r-crq vbz dt n1 pp-f pn31 p-acp np1. dt ord n1, vbz dt n-vvg p-acp dt n1 pp-f n1 p-acp dt j n1:
(39) sermon (DIV2)
2708
Page 391
12911
the second is that which shall be of the body out of the Grave, at the day of Judgment. Now what faith the Scripture;
the second is that which shall be of the body out of the Grave, At the day of Judgement. Now what faith the Scripture;
dt ord vbz d r-crq vmb vbi pp-f dt n1 av pp-f dt j, p-acp dt n1 pp-f n1. av q-crq n1 dt n1;
(39) sermon (DIV2)
2708
Page 392
12912
Blessed and holy is he, that hath part in the first Resurrection, on such the second Death hath no power. Blessed and holy is he, that hath part in the First Resurrection, on such the second Death hath no power.
vvn cc j vbz pns31, cst vhz n1 p-acp dt ord n1, p-acp d dt ord n1 vhz dx n1.
(39) sermon (DIV2)
2708
Page 392
12913
Wouldest thou then be freed from the second Death, hell, & destruction, when thou art dead? Now that thou art yet alive labour to have a part in the first Resurrection: Note what Saint Paul faith of the wanton widdow, that she is dead whilst she lives.
Wouldst thou then be freed from the second Death, hell, & destruction, when thou art dead? Now that thou art yet alive labour to have a part in the First Resurrection: Note what Saint Paul faith of the wanton widow, that she is dead while she lives.
vmd2 pns21 av vbi vvn p-acp dt ord n1, n1, cc n1, c-crq pns21 vb2r j? av cst pns21 vb2r av j n1 pc-acp vhi dt n1 p-acp dt ord n1: vvb q-crq n1 np1 n1 pp-f dt j-jn n1, cst pns31 vbz j cs pns31 vvz.
(39) sermon (DIV2)
2709
Page 392
12914
So he that lives in the pleasures of sin, and in the wayes of his own heart,
So he that lives in the pleasures of since, and in the ways of his own heart,
av pns31 cst vvz p-acp dt n2 pp-f n1, cc p-acp dt n2 pp-f po31 d n1,
(39) sermon (DIV2)
2709
Page 392
12915
and after his own lust, he is dead in soul, though he be alive in body,
and After his own lust, he is dead in soul, though he be alive in body,
cc p-acp po31 d n1, pns31 vbz j p-acp n1, cs pns31 vbb j p-acp n1,
(39) sermon (DIV2)
2709
Page 392
12916
and if he seek not to come out of this grave, eternal death shall be his portion.
and if he seek not to come out of this grave, Eternal death shall be his portion.
cc cs pns31 vvb xx pc-acp vvi av pp-f d n1, j n1 vmb vbi po31 n1.
(39) sermon (DIV2)
2709
Page 392
12917
Well then, wouldest thou prepare for Death? wouldest thou be able alwayes to say, Lord, now, now I am ready, labour to know God out of his Word ( that is eternal life; ) Labour to feel Christ live and raign in thee by his Spirit, labour to renounce every sin, do not go on in any known sin against conscience, renew thy repentance daily,
Well then, Wouldst thou prepare for Death? Wouldst thou be able always to say, Lord, now, now I am ready, labour to know God out of his Word (that is Eternal life;) Labour to feel christ live and Reign in thee by his Spirit, labour to renounce every since, do not go on in any known since against conscience, renew thy Repentance daily,
av av, vmd2 pns21 vvi p-acp n1? vmd2 pns21 vbi j av pc-acp vvi, n1, av, av pns11 vbm j, vvb pc-acp vvi np1 av pp-f po31 n1 (cst vbz j n1;) n1 pc-acp vvi np1 vvi cc vvi p-acp pno21 p-acp po31 n1, vvb pc-acp vvi d n1, vdb xx vvi a-acp p-acp d j-vvn n1 p-acp n1, vvb po21 n1 av-j,
(39) sermon (DIV2)
2710
Page 392
12918
and still survey the state of thy soul, that wickedness may not get dominion over thee.
and still survey the state of thy soul, that wickedness may not get dominion over thee.
cc av vvb dt n1 pp-f po21 n1, cst n1 vmb xx vvi n1 p-acp pno21.
(39) sermon (DIV2)
2710
Page 392
12919
Let Death come when it will, though the Lord should so visit thee, that thou shouldest drop down suddenly,
Let Death come when it will, though the Lord should so visit thee, that thou Shouldst drop down suddenly,
vvb n1 vvi c-crq pn31 vmb, cs dt n1 vmd av vvi pno21, cst pns21 vmd2 vvi a-acp av-j,
(39) sermon (DIV2)
2710
Page 392
12920
yet it shall not find thee unprepared, thou hast a part in the first Resurrection, there is no fear of the second Death: But if thou wilt cherish thy heart in evil, thou wilt go on in thy ignorance, in thy careless worship of God;
yet it shall not find thee unprepared, thou hast a part in the First Resurrection, there is no Fear of the second Death: But if thou wilt cherish thy heart in evil, thou wilt go on in thy ignorance, in thy careless worship of God;
av pn31 vmb xx vvi pno21 j, pns21 vh2 dt n1 p-acp dt ord n1, a-acp vbz dx n1 pp-f dt ord n1: cc-acp cs pns21 vm2 vvi po21 n1 p-acp j-jn, pns21 vm2 vvi a-acp p-acp po21 n1, p-acp po21 j n1 pp-f np1;
(39) sermon (DIV2)
2710
Page 392
12921
in thy prophaning the Sabbath, in thy whoredom, oppression, malice, drunkenness, excess, voluptuousness, thou makest ready for hell,
in thy profaning the Sabbath, in thy whoredom, oppression, malice, Drunkenness, excess, voluptuousness, thou Makest ready for hell,
p-acp po21 vvg dt n1, p-acp po21 n1, n1, n1, n1, n1, n1, pns21 vv2 j p-acp n1,
(39) sermon (DIV2)
2710
Page 392
12922
and it is not thy, Lord save me, or, I cry God mercy, &c. that shall serve thy turn.
and it is not thy, Lord save me, or, I cry God mercy, etc. that shall serve thy turn.
cc pn31 vbz xx po21, n1 p-acp pno11, cc, pns11 vvb np1 n1, av cst vmb vvi po21 n1.
(39) sermon (DIV2)
2710
Page 392
13342
Indeed as soon as the Spirit of grace quickens the soul, the soul presently hates all sins,
Indeed as soon as the Spirit of grace quickens the soul, the soul presently hates all Sins,
np1 c-acp av c-acp dt n1 pp-f n1 vvz dt n1, dt n1 av-j vvz d n2,
(40) sermon (DIV2)
2796
Page 405
12923
I will tell thee who thou art like unto, even to a man appointed after a year or two, to be burned,
I will tell thee who thou art like unto, even to a man appointed After a year or two, to be burned,
pns11 vmb vvi pno21 r-crq pns21 vb2r av-j p-acp, av p-acp dt n1 vvn p-acp dt n1 cc crd, pc-acp vbi vvn,
(39) sermon (DIV2)
2710
Page 392
12924
and in the mean space must carry a stick daily to the heap, so thou heapest up wrath against thy self,
and in the mean Molle must carry a stick daily to the heap, so thou heapest up wrath against thy self,
cc p-acp dt j n1 vmb vvi dt n1 av-j p-acp dt n1, av pns21 vv2 p-acp n1 p-acp po21 n1,
(39) sermon (DIV2)
2710
Page 392
12925
and makest thy score so great, that when Death comes, thou shalt not know how to be prepared.
and Makest thy score so great, that when Death comes, thou shalt not know how to be prepared.
cc vv2 po21 n1 av j, cst c-crq n1 vvz, pns21 vm2 xx vvi c-crq pc-acp vbi vvn.
(39) sermon (DIV2)
2710
Page 392
12926
And thus have I finished the first general part of my Text, touching the disposition of the godly in respect of Death.
And thus have I finished the First general part of my Text, touching the disposition of the godly in respect of Death.
cc av vhb pns11 vvn dt ord j n1 pp-f po11 n1, vvg dt n1 pp-f dt j p-acp n1 pp-f n1.
(39) sermon (DIV2)
2710
Page 392
12927
I proceed now in a word to the second, the ground, rule, or warrant of this desire,
I proceed now in a word to the second, the ground, Rule, or warrant of this desire,
pns11 vvb av p-acp dt n1 p-acp dt ord, dt n1, n1, cc n1 pp-f d n1,
(39) sermon (DIV2)
2711
Page 392
12928
and preparation for death, ( according to the word ) as if Simeon had said, this desire that I have now to end my dayes, proceeds not from any carnal discontentment,
and preparation for death, (according to the word) as if Simeon had said, this desire that I have now to end my days, proceeds not from any carnal discontentment,
cc n1 p-acp n1, (vvg p-acp dt n1) c-acp cs np1 vhd vvn, d n1 cst pns11 vhb av pc-acp vvi po11 n2, vvz xx p-acp d j n1,
(39) sermon (DIV2)
2711
Page 392
12929
because I am now old, and can take no great comfort in worldly things, but the ground of it is, thy word and Promise;
Because I am now old, and can take no great Comfort in worldly things, but the ground of it is, thy word and Promise;
c-acp pns11 vbm av j, cc vmb vvi dx j n1 p-acp j n2, cc-acp dt n1 pp-f pn31 vbz, po21 n1 cc n1;
(39) sermon (DIV2)
2711
Page 392
12930
thou, Lord, hast revealed unto thy servant, that I should not die before I had seen my Saviour;
thou, Lord, hast revealed unto thy servant, that I should not die before I had seen my Saviour;
pns21, n1, vvb vvn p-acp po21 n1, cst pns11 vmd xx vvi c-acp pns11 vhd vvn po11 n1;
(39) sermon (DIV2)
2711
Page 392
12931
This word is now fulfilled, and the sweetness thereof hath given me that encouragement, that I do even long to be dissolved, and to be united unto thee.
This word is now fulfilled, and the sweetness thereof hath given me that encouragement, that I do even long to be dissolved, and to be united unto thee.
d n1 vbz av vvn, cc dt n1 av vhz vvn pno11 d n1, cst pns11 vdb av av-j pc-acp vbi vvn, cc pc-acp vbi vvn p-acp pno21.
(39) sermon (DIV2)
2711
Page 392
12932
Or again thus, Oh Lord, this care that I have had to provide thus for Death,
Or again thus, O Lord, this care that I have had to provide thus for Death,
cc av av, uh n1, d n1 cst pns11 vhb vhn pc-acp vvi av p-acp n1,
(39) sermon (DIV2)
2711
Page 392
12933
and to be alwayes in a readiness, it hath not come from my self, nature never taught it me,
and to be always in a readiness, it hath not come from my self, nature never taught it me,
cc pc-acp vbi av p-acp dt n1, pn31 vhz xx vvn p-acp po11 n1, n1 av-x vvd pn31 pno11,
(39) sermon (DIV2)
2711
Page 392
12934
but thy Word hath instructed me;
but thy Word hath instructed me;
cc-acp po21 n1 vhz vvn pno11;
(39) sermon (DIV2)
2711
Page 392
12935
If I had not proceeded according to thy Word, I should never have known how to have prepared my self to the time of dissolution.
If I had not proceeded according to thy Word, I should never have known how to have prepared my self to the time of dissolution.
cs pns11 vhd xx vvn vvg p-acp po21 n1, pns11 vmd av-x vhi vvn c-crq pc-acp vhi vvn po11 n1 p-acp dt n1 pp-f n1.
(39) sermon (DIV2)
2711
Page 392
12936
This is the meaning of the words, and so the Doctrine is plain; ( viz. ) that, Men ignorant in Gods word can never take comfort in death,
This is the meaning of the words, and so the Doctrine is plain; (viz.) that, Men ignorant in God's word can never take Comfort in death,
d vbz dt n1 pp-f dt n2, cc av dt n1 vbz j; (n1) cst, n2 j p-acp ng1 n1 vmb av-x vvi n1 p-acp n1,
(39) sermon (DIV2)
2711
Page 392
12937
nor be truly prepared to undergo it. nor be truly prepared to undergo it.
ccx vbi av-j vvn pc-acp vvi pn31.
(39) sermon (DIV2)
2711
Page 392
12938
This is plain, if we consider the Exposition which I have already given of that part of Simeons speech. This is plain, if we Consider the Exposition which I have already given of that part of Simeons speech.
d vbz j, cs pns12 vvb dt n1 r-crq pns11 vhb av vvn pp-f d n1 pp-f npg1 n1.
(39) sermon (DIV2)
2712
Page 392
12939
It is a general Rule, that of our Saviour, Ye err not knowing the Scripture. A man ignorant in the Scripture, can never rightly perform any spiritual duty.
It is a general Rule, that of our Saviour, You err not knowing the Scripture. A man ignorant in the Scripture, can never rightly perform any spiritual duty.
pn31 vbz dt j n1, cst pp-f po12 n1, pn22 vvb xx vvg dt n1. dt n1 j p-acp dt n1, vmb av-x av-jn vvi d j n1.
(39) sermon (DIV2)
2712
Page 392
12940
Hence was that of David, Thy testimonies (faith he) are my delight, and my counsellors.
Hence was that of David, Thy testimonies (faith he) Are my delight, and my counsellors.
av vbds d pp-f np1, po21 n2 (n1 pns31) vbr po11 n1, cc po11 n2.
(39) sermon (DIV2)
2712
Page 392
12941
If any matter came in hand that concerned his soul, straight to the word of God went he, to know thence how to do it; If any matter Come in hand that concerned his soul, straight to the word of God went he, to know thence how to do it;
cs d n1 vvd p-acp n1 cst vvd po31 n1, av p-acp dt n1 pp-f np1 vvd pns31, pc-acp vvi av c-crq pc-acp vdi pn31;
(39) sermon (DIV2)
2712
Page 392
12942
as a man for his Lease, or conveyance goeth to a Counsellor for direction:
as a man for his Lease, or conveyance Goes to a Counsellor for direction:
c-acp dt n1 p-acp po31 n1, cc n1 vvz p-acp dt n1 p-acp n1:
(39) sermon (DIV2)
2712
Page 392
12943
So again he confesses, that if Gods Law had not been his delight, he should have perished in his afflictions.
So again he Confesses, that if God's Law had not been his delight, he should have perished in his afflictions.
av av pns31 vvz, cst cs npg1 n1 vhd xx vbn po31 n1, pns31 vmd vhi vvn p-acp po31 n2.
(39) sermon (DIV2)
2712
Page 392
12944
And so, no comfort, no true quiet in any trouble, much more at Death, without the guidance, and information of the Word.
And so, no Comfort, no true quiet in any trouble, much more At Death, without the guidance, and information of the Word.
cc av, dx n1, dx j j-jn p-acp d n1, av-d av-dc p-acp n1, p-acp dt n1, cc n1 pp-f dt n1.
(39) sermon (DIV2)
2712
Page 392
12945
The assurance that the sting of Death is plucked out, that Gods wrath is appeased, that sin is pardoned, that Heaven gate is opened;
The assurance that the sting of Death is plucked out, that God's wrath is appeased, that since is pardoned, that Heaven gate is opened;
dt n1 cst dt n1 pp-f n1 vbz vvn av, cst ng1 n1 vbz vvn, cst n1 vbz vvn, cst n1 n1 vbz vvn;
(39) sermon (DIV2)
2712
Page 392
12946
whence shall we fetch these, but from the Scripture? the directions for a holy life, which is the best preparation for Death;
whence shall we fetch these, but from the Scripture? the directions for a holy life, which is the best preparation for Death;
q-crq vmb pns12 vvi d, cc-acp p-acp dt n1? dt n2 p-acp dt j n1, r-crq vbz dt js n1 p-acp n1;
(39) sermon (DIV2)
2712
Page 392
12947
where shall we find them, but in the Scripture?
where shall we find them, but in the Scripture?
q-crq vmb pns12 vvi pno32, cc-acp p-acp dt n1?
(39) sermon (DIV2)
2712
Page 392
12948
Here then we see is a Caveat to all that have no will, nor desire to be acquainted with the Scripture:
Here then we see is a Caveat to all that have no will, nor desire to be acquainted with the Scripture:
av av pns12 vvb vbz dt n1 p-acp d cst vhb dx n1, ccx n1 pc-acp vbi vvn p-acp dt n1:
(39) sermon (DIV2)
2713
Page 393
12949
Divers think they should have done well enough, though we had no such Book as we call the word of God.
Divers think they should have done well enough, though we had no such Book as we call the word of God.
np1 vvb pns32 vmd vhi vdn av av-d, cs pns12 vhd dx d n1 c-acp pns12 vvb dt n1 pp-f np1.
(39) sermon (DIV2)
2713
Page 393
12950
To be a Scripture-man is a by-word, a reproach, a matter of disgrace; and sooner will men listen to some idle Pamphlet, then to a matter of Scripture.
To be a Scripture-man is a Byword, a reproach, a matter of disgrace; and sooner will men listen to Some idle Pamphlet, then to a matter of Scripture.
pc-acp vbi dt n1 vbz dt n1, dt n1, dt n1 pp-f n1; cc av-c vmb n2 vvi p-acp d j n1, av p-acp dt n1 pp-f n1.
(39) sermon (DIV2)
2713
Page 393
12951
Well, beguile not your souls, with these vain conceits, with your Popish and carnal imaginations.
Well, beguile not your Souls, with these vain conceits, with your Popish and carnal Imaginations.
uh-av, vvb xx po22 n2, p-acp d j n2, p-acp po22 j cc j n2.
(39) sermon (DIV2)
2713
Page 393
12952
I say, and testifie from this place, that that man or woman, which careth not to be taught out of Gods book, cannot die like a Christian:
I say, and testify from this place, that that man or woman, which Careth not to be taught out of God's book, cannot die like a Christian:
pns11 vvb, cc vvi p-acp d n1, cst d n1 cc n1, r-crq vvz xx pc-acp vbi vvn av pp-f npg1 n1, vmbx vvi av-j dt njp:
(39) sermon (DIV2)
2713
Page 393
12953
Who can teach thee the way to die well, but God? And where doth God teach,
Who can teach thee the Way to die well, but God? And where does God teach,
r-crq vmb vvi pno21 dt n1 pc-acp vvi av, cc-acp np1? cc q-crq vdz np1 vvi,
(39) sermon (DIV2)
2713
Page 393
12954
but in the Scripture? If our thoughts of Death, if our provision, and preparation for Death be not warranted,
but in the Scripture? If our thoughts of Death, if our provision, and preparation for Death be not warranted,
cc-acp p-acp dt n1? cs po12 n2 pp-f n1, cs po12 n1, cc n1 p-acp n1 vbb xx vvn,
(39) sermon (DIV2)
2713
Page 393
12955
and guided by Gods word, it is all in vain.
and guided by God's word, it is all in vain.
cc vvn p-acp npg1 n1, pn31 vbz d p-acp j.
(39) sermon (DIV2)
2713
Page 393
12956
Lord, faith Simeon, my desire of dissolution is according to thy Word; my care to be prepared, hath been ordered by thy Word;
Lord, faith Simeon, my desire of dissolution is according to thy Word; my care to be prepared, hath been ordered by thy Word;
n1, n1 np1, po11 n1 pp-f n1 vbz vvg p-acp po21 n1; po11 n1 pc-acp vbi vvn, vhz vbn vvn p-acp po21 n1;
(39) sermon (DIV2)
2713
Page 393
12957
he cannot die with comfort, that cannot make the like profession.
he cannot die with Comfort, that cannot make the like profession.
pns31 vmbx vvi p-acp n1, cst vmbx vvi dt j n1.
(39) sermon (DIV2)
2713
Page 393
12958
And this may serve for the next general part, the ground of this desire, and preparation for Death, it is Gods word;
And this may serve for the next general part, the ground of this desire, and preparation for Death, it is God's word;
cc d vmb vvi p-acp dt ord j n1, dt n1 pp-f d n1, cc n1 p-acp n1, pn31 vbz ng1 n1;
(39) sermon (DIV2)
2713
Page 393
12959
Lord, now lettest thou thy servant depart according to thy Word. Lord, now Lettest thou thy servant depart according to thy Word.
n1, av vv2 pns21 po21 n1 vvb vvg p-acp po21 n1.
(39) sermon (DIV2)
2713
Page 393
12960
The third and last part follows, the nature and quality of the death of the Righteous, (A departure in peace,
The third and last part follows, the nature and quality of the death of the Righteous, (A departure in peace,
dt ord cc ord n1 vvz, dt n1 cc n1 pp-f dt n1 pp-f dt j, (dt n1 p-acp n1,
(39) sermon (DIV2)
2714
Page 393
12961
or a peaceable dismission.) Here are two things, first a dismission: secondly, a dismission accompauied with peace.
or a peaceable dismission.) Here Are two things, First a dismission: secondly, a dismission accompauied with peace.
cc dt j n1.) av vbr crd n2, ord dt n1: ord, dt n1 vvn p-acp n1.
(39) sermon (DIV2)
2714
Page 393
12962
The word (NONLATINALPHABET) translated (Let thy servant depart,) may well be Englished thus, let thy servant loose; Lord free me, enlarge me, set me at liberty. Hence we learn;
The word () translated (Let thy servant depart,) may well be Englished thus, let thy servant lose; Lord free me, enlarge me, Set me At liberty. Hence we Learn;
dt n1 () vvn (vvb po21 n1 vvi,) vmb av vbi vvn av, vvb po21 n1 j; n1 vvb pno11, vvb pno11, vvb pno11 p-acp n1. av pns12 vvb;
(39) sermon (DIV2)
2715
Page 393
12963
that, The servants of God do by Death receive a final discarge from all manner of misery.
that, The Servants of God do by Death receive a final discarge from all manner of misery.
cst, dt n2 pp-f np1 vdb p-acp n1 vvi dt j n1 p-acp d n1 pp-f n1.
(39) sermon (DIV2)
2715
Page 393
12964
This is evident out of the force of the phrase here used: This is evident out of the force of the phrase Here used:
d vbz j av pp-f dt n1 pp-f dt n1 av vvn:
(39) sermon (DIV2)
2716
Page 393
12965
Simeon knew that so long as he lived, his soul was (as it were) imprisoned in his body,Simeon knew that so long as he lived, his soul was (as it were) imprisoned in his body,
np1 vvd cst av av-j c-acp pns31 vvd, po31 n1 vbds (c-acp pn31 vbdr) vvn p-acp po31 n1,
(39) sermon (DIV2)
2716
Page 393
12966
and in it he was held in bondage under the remnants of Original corruption, subject to the assaults and temptation of Satan, in continual and daily possibility to trespass and sin against Cod, beside other afflictions and grievances in the body and estate:
and in it he was held in bondage under the remnants of Original corruption, Subject to the assaults and temptation of Satan, in continual and daily possibility to trespass and since against Cod, beside other afflictions and grievances in the body and estate:
cc p-acp pn31 pns31 vbds vvn p-acp n1 p-acp dt n2 pp-f j-jn n1, j-jn p-acp dt n2 cc n1 pp-f np1, p-acp j cc j n1 pc-acp vvi cc n1 p-acp n1, p-acp j-jn n2 cc n2 p-acp dt n1 cc n1:
(39) sermon (DIV2)
2716
Page 393
12967
but he had withal this knowledge and understanding of the nature of Death, that it was an enlargement to the soul,
but he had withal this knowledge and understanding of the nature of Death, that it was an enlargement to the soul,
cc-acp pns31 vhd av d n1 cc n1 pp-f dt n1 pp-f n1, cst pn31 vbds dt n1 p-acp dt n1,
(39) sermon (DIV2)
2716
Page 393
12968
and a freeing of it utterly and finally from all those, and the like incumbrances.
and a freeing of it utterly and finally from all those, and the like encumbrances.
cc dt n-vvg pp-f pn31 av-j cc av-j p-acp d d, cc dt j n2.
(39) sermon (DIV2)
2716
Page 393
12969
The same may be gathered from the phrase used by Saint Raul, I desire (faith he) NONLATINALPHABET, to be dissolved, and NONLATINALPHABET, read the time of my departure;
The same may be gathered from the phrase used by Saint Raul, I desire (faith he), to be dissolved, and, read the time of my departure;
dt d vmb vbi vvn p-acp dt n1 vvn p-acp n1 np1, pns11 vvb (n1 pns31), pc-acp vbi vvn, cc, vvb dt n1 pp-f po11 n1;
(39) sermon (DIV2)
2717
Page 393
12970
the words shew that there coms a liberty by death to the souls of Gods servants.
the words show that there coms a liberty by death to the Souls of God's Servants.
dt n2 vvb cst a-acp vvz dt n1 p-acp n1 p-acp dt n2 pp-f npg1 n2.
(39) sermon (DIV2)
2717
Page 393
12971
The phrase that Saint Peter useth, is worthy our observation for this purpose.
The phrase that Saint Peter uses, is worthy our observation for this purpose.
dt n1 cst n1 np1 vvz, vbz j po12 n1 p-acp d n1.
(39) sermon (DIV2)
2717
Page 393
12972
First, he terms death, NONLATINALPHABET, the laying down of a burden, and by that NONLATINALPHABET, the laying down of a burden,
First, he terms death,, the laying down of a burden, and by that, the laying down of a burden,
ord, pns31 vvz n1,, dt vvg a-acp pp-f dt n1, cc p-acp d, dt vvg a-acp pp-f dt n1,
(39) sermon (DIV2)
2717
Page 393
12973
and by that means the soul is lightned and eased. Secondly, he terms it NONLATINALPHABET, a going out from a place and condition of hardship.
and by that means the soul is lightened and eased. Secondly, he terms it, a going out from a place and condition of hardship.
cc p-acp d n2 dt n1 vbz vvn cc vvn. ord, pns31 vvz pn31, dt vvg av p-acp dt n1 cc n1 pp-f n1.
(39) sermon (DIV2)
2717
Page 393
12974
The second book of Moses which relates the dyparture of the Israelites out of Egyptian bondage hath the same name Exodus. As for the point it self, namely, that the death of the Righteous, is to them a discharge from all misery, the Scripture bears witness to it: The second book of Moses which relates the dyparture of the Israelites out of Egyptian bondage hath the same name Exodus. As for the point it self, namely, that the death of the Righteous, is to them a discharge from all misery, the Scripture bears witness to it:
dt ord n1 pp-f np1 r-crq vvz dt n1 pp-f dt np2 av pp-f jp n1 vhz dt d n1 fw-la. c-acp p-acp dt n1 pn31 n1, av, cst dt n1 pp-f dt j, vbz p-acp pno32 dt n1 p-acp d n1, dt n1 vvz n1 p-acp pn31:
(39) sermon (DIV2)
2717
Page 393
12975
Blessed (said he) are the dead, which die in the Lord, even so faith the spirit, that they may rest from their labours. Blessed (said he) Are the dead, which die in the Lord, even so faith the Spirit, that they may rest from their labours.
j-vvn (vvd pns31) vbr dt j, r-crq vvb p-acp dt n1, av av n1 dt n1, cst pns32 vmb vvi p-acp po32 n2.
(39) sermon (DIV2)
2717
Page 393
12976
As long as they live here, they are diversly troubled, when they die their labours are at an end,
As long as they live Here, they Are diversely troubled, when they die their labours Are At an end,
p-acp j c-acp pns32 vvb av, pns32 vbr av-j vvn, c-crq pns32 vvb po32 n2 vbr p-acp dt n1,
(39) sermon (DIV2)
2717
Page 393
12977
and they are received into rest, Saint John tels us, that in his vision he saw, the souls of them that were slain, lye under the Alter. Now the Alter in the time of the law was a place of resuge and safety,
and they Are received into rest, Saint John tells us, that in his vision he saw, the Souls of them that were slave, lie under the Altar. Now the Altar in the time of the law was a place of Refuge and safety,
cc pns32 vbr vvn p-acp n1, n1 np1 vvz pno12, cst p-acp po31 n1 pns31 vvd, dt n2 pp-f pno32 cst vbdr vvn, vvb p-acp dt vvb. av dt vvb p-acp dt n1 pp-f dt n1 vbds dt n1 pp-f n1 cc n1,
(39) sermon (DIV2)
2717
Page 393
12978
and thence it appears, that by death the servants of God are est-soons received into a place of holy security, where there is no expectation of any further misery.
and thence it appears, that by death the Servants of God Are eftsoons received into a place of holy security, where there is no expectation of any further misery.
cc av pn31 vvz, cst p-acp n1 dt n2 pp-f np1 vbr j vvn p-acp dt n1 pp-f j n1, c-crq pc-acp vbz dx n1 pp-f d jc n1.
(39) sermon (DIV2)
2717
Page 393
12979
They are said to be received, NONLATINALPHABET, into Abrahams bosome, into the fellowship of the same happiness with Abraham, the Father of all true believers.
They Are said to be received,, into Abrahams bosom, into the fellowship of the same happiness with Abraham, the Father of all true believers.
pns32 vbr vvn pc-acp vbi vvn,, p-acp npg1 n1, p-acp dt n1 pp-f dt d n1 p-acp np1, dt n1 pp-f d j n2.
(39) sermon (DIV2)
2717
Page 393
12980
The Doctrine in the first place makes against those of the Church of Rome, which maintain a place of torment,
The Doctrine in the First place makes against those of the Church of Rome, which maintain a place of torment,
dt n1 p-acp dt ord n1 vvz p-acp d pp-f dt n1 pp-f np1, r-crq vvb dt n1 pp-f n1,
(39) sermon (DIV2)
2718
Page 393
12981
even for the servants of God after this life, where they must be tryed for a time,
even for the Servants of God After this life, where they must be tried for a time,
av p-acp dt n2 pp-f np1 p-acp d n1, c-crq pns32 vmb vbi vvn p-acp dt n1,
(39) sermon (DIV2)
2718
Page 393
12982
before they can enter into Rest, and happiness.
before they can enter into Rest, and happiness.
c-acp pns32 vmb vvi p-acp n1, cc n1.
(39) sermon (DIV2)
2718
Page 393
13040
so a man being sick, or going out of the world may feel it, and yet others that behold him cannot perceive it.
so a man being sick, or going out of the world may feel it, and yet Others that behold him cannot perceive it.
av dt n1 vbg j, cc vvg av pp-f dt n1 vmb vvi pn31, cc av ng2-jn cst vvb pn31 vmbx vvi pn31.
(39) sermon (DIV2)
2728
Page 395
12983
This place they term Purgatory, the torment here they hold to be unspeakable, & far surpassing any torment which the wit of man is able to devise.
This place they term Purgatory, the torment Here they hold to be unspeakable, & Far surpassing any torment which the wit of man is able to devise.
d n1 pns32 vvb n1, dt n1 av pns32 vvb pc-acp vbi j, cc av-j vvg d n1 r-crq dt n1 pp-f n1 vbz j pc-acp vvi.
(39) sermon (DIV2)
2718
Page 393
12984
But this place among others is sufficient to overthrow this dotage, for how were death to the Righteous a dismission, a loosing, a freedom from misery,
But this place among Others is sufficient to overthrow this dotage, for how were death to the Righteous a dismission, a losing, a freedom from misery,
p-acp d n1 p-acp n2-jn vbz j pc-acp vvi d n1, c-acp c-crq vbdr n1 p-acp dt j dt n1, dt vvg, dt n1 p-acp n1,
(39) sermon (DIV2)
2718
Page 394
12985
if there followed after it a torment of far greater extremity then at any time before was ever tasted of? So that the death of the servants of God being (as I have proved it to be) an enlargment from misery, certainly the soul is not bound in any new Prison, whence it must expect,
if there followed After it a torment of Far greater extremity then At any time before was ever tasted of? So that the death of the Servants of God being (as I have proved it to be) an enlargement from misery, Certainly the soul is not bound in any new Prison, whence it must expect,
cs a-acp vvd p-acp pn31 dt n1 pp-f av-j jc n1 cs p-acp d n1 a-acp vbds av vvn pp-f? av cst dt n1 pp-f dt n2 pp-f np1 vbg (c-acp pns11 vhb vvn pn31 pc-acp vbi) dt n1 p-acp n1, av-j dt n1 vbz xx vvn p-acp d j n1, c-crq pn31 vmb vvi,
(39) sermon (DIV2)
2718
Page 394
12986
and wait, and pray for a second dismission. In the next place, this Doctrine makes much for the comfort of Gods servants:
and wait, and pray for a second dismission. In the next place, this Doctrine makes much for the Comfort of God's Servants:
cc vvi, cc vvb p-acp dt ord n1. p-acp dt ord n1, d n1 vvz d p-acp dt n1 pp-f npg1 n2:
(39) sermon (DIV2)
2718
Page 394
12987
the face of Death to the wicked is very dreadful, the day of it is to them the beginning of sorrows, their souls are instantly arrested by the damned spirits,
the face of Death to the wicked is very dreadful, the day of it is to them the beginning of sorrows, their Souls Are instantly arrested by the damned spirits,
dt n1 pp-f n1 p-acp dt j vbz av j, dt n1 pp-f pn31 vbz p-acp pno32 dt n-vvg pp-f n2, po32 n2 vbr av-jn vvn p-acp dt j-vvn n2,
(39) sermon (DIV2)
2719
Page 394
12988
and kept in everlasting chains of darkness:
and kept in everlasting chains of darkness:
cc vvn p-acp j n2 pp-f n1:
(39) sermon (DIV2)
2719
Page 394
12989
but to those that are the servants of God it is otherwise I may by way of allusion to the phrase of my Text, compare their day unto that which happened unto Joseph, in which he was brought out of prison to be Ruler over all the land of Egypt.
but to those that Are the Servants of God it is otherwise I may by Way of allusion to the phrase of my Text, compare their day unto that which happened unto Joseph, in which he was brought out of prison to be Ruler over all the land of Egypt.
cc-acp p-acp d cst vbr dt n2 pp-f np1 pn31 vbz av pns11 vmb p-acp n1 pp-f n1 p-acp dt n1 pp-f po11 n1, vvb po32 n1 p-acp d r-crq vvd p-acp np1, p-acp r-crq pns31 vbds vvn av pp-f n1 pc-acp vbi n1 p-acp d dt n1 pp-f np1.
(39) sermon (DIV2)
2719
Page 394
12990
So is their death unto them a day of Bailment out of prison, a day in which all tears shall be wiped away;
So is their death unto them a day of Bailment out of prison, a day in which all tears shall be wiped away;
av vbz po32 n1 p-acp pno32 dt n1 pp-f n1 av pp-f n1, dt n1 p-acp r-crq d n2 vmb vbi vvn av;
(39) sermon (DIV2)
2719
Page 394
12991
In which they shall have beauty for ashes, and the oyl of gladness, for the spirit of heaviness;
In which they shall have beauty for Ashes, and the oil of gladness, for the Spirit of heaviness;
p-acp r-crq pns32 vmb vhi n1 p-acp n2, cc dt n1 pp-f n1, p-acp dt n1 pp-f n1;
(39) sermon (DIV2)
2719
Page 394
12992
and the long white robes of Christs Rightcousness, by which they shall be presented blameless unto God.
and the long white robes of Christ Righteousness, by which they shall be presented blameless unto God.
cc dt av-j j-jn n2 pp-f npg1 n1, p-acp r-crq pns32 vmb vbi vvn j p-acp np1.
(39) sermon (DIV2)
2719
Page 394
12993
That day shall be to them, even as was the day of escape to the Jewes, a feast and a good day in which they shall see God as he is, and know him, as they are known of him.
That day shall be to them, even as was the day of escape to the Jews, a feast and a good day in which they shall see God as he is, and know him, as they Are known of him.
cst n1 vmb vbi p-acp pno32, av a-acp vbds dt n1 pp-f n1 p-acp dt np2, dt n1 cc dt j n1 p-acp r-crq pns32 vmb vvi np1 c-acp pns31 vbz, cc vvb pno31, c-acp pns32 vbr vvn pp-f pno31.
(39) sermon (DIV2)
2719
Page 394
12994
But happily thou maist say, how shall I know that the day of Death, is the day of dissolution,
But happily thou Mayest say, how shall I know that the day of Death, is the day of dissolution,
cc-acp av-j pns21 vm2 vvi, q-crq vmb pns11 vvi cst dt n1 pp-f n1, vbz dt n1 pp-f n1,
(39) sermon (DIV2)
2720
Page 394
12995
and this kind of dismission? A very necessary quaere indeed this is:
and this kind of dismission? A very necessary quaere indeed this is:
cc d n1 pp-f n1? dt j j fw-la av d vbz:
(39) sermon (DIV2)
2720
Page 394
12996
for every man almost is ready to challenge to himself a part of this happiness, and it is a matter presumed upon by many, which shall never enjoy it. for every man almost is ready to challenge to himself a part of this happiness, and it is a matter presumed upon by many, which shall never enjoy it.
p-acp d n1 av vbz j pc-acp vvi p-acp px31 dt n1 pp-f d n1, cc pn31 vbz dt n1 vvd p-acp p-acp d, r-crq vmb av-x vvi pn31.
(39) sermon (DIV2)
2721
Page 394
12997
I will therefore give you one certain mark, by which we may know assuredly, that the day of our death shall be to us, a day of enlargment,
I will Therefore give you one certain mark, by which we may know assuredly, that the day of our death shall be to us, a day of enlargement,
pns11 vmb av vvi pn22 crd j n1, p-acp r-crq pns12 vmb vvi av-vvn, cst dt n1 pp-f po12 n1 vmb vbi p-acp pno12, dt n1 pp-f n1,
(39) sermon (DIV2)
2721
Page 394
12998
and of final discharge from all, both former and following miseries, and that is this;
and of final discharge from all, both former and following misery's, and that is this;
cc pp-f j n1 p-acp d, av-d j cc j-vvg n2, cc d vbz d;
(39) sermon (DIV2)
2721
Page 394
12999
if in the time of our life here, our being subject to corruption, and sin, hath seemed unto us the greatest burden, and bondage.
if in the time of our life Here, our being Subject to corruption, and since, hath seemed unto us the greatest burden, and bondage.
cs p-acp dt n1 pp-f po12 n1 av, po12 n1 j-jn p-acp n1, cc n1, vhz vvn p-acp pno12 dt js n1, cc n1.
(39) sermon (DIV2)
2721
Page 394
13000
They which have groaned and mourned under their own natural corruptions, as it were under some heavy and tyrannous yoak,
They which have groaned and mourned under their own natural corruptions, as it were under Some heavy and tyrannous yoke,
pns32 r-crq vhb vvn cc vvd p-acp po32 d j n2, c-acp pn31 vbdr p-acp d j cc j n1,
(39) sermon (DIV2)
2721
Page 394
13001
or as the Israelites mourned under their Egyptian Task-masters, to them only shall the day of death, be a day of freedome.
or as the Israelites mourned under their Egyptian Taskmasters, to them only shall the day of death, be a day of freedom.
cc p-acp dt np2 vvd p-acp po32 np1 n2, p-acp pno32 av-j vmb dt n1 pp-f n1, vbb dt n1 pp-f n1.
(39) sermon (DIV2)
2721
Page 394
13002
If sin be not a burden to thee;
If since be not a burden to thee;
cs n1 vbb xx dt n1 p-acp pno21;
(39) sermon (DIV2)
2721
Page 394
13003
if thou dost not many times lament, and even mourn to think how thou art carried captive unto evil;
if thou dost not many times lament, and even mourn to think how thou art carried captive unto evil;
cs pns21 vd2 xx d n2 vvi, cc av vvb pc-acp vvi c-crq pns21 vb2r vvn j-jn p-acp n-jn;
(39) sermon (DIV2)
2721
Page 394
13004
if thou dost not with griese feel how thou art clogged with corruption, and hindred by it from doing the good which thou shouldest, certainly death will be to thee the biginning of thy thraldome,
if thou dost not with griese feel how thou art clogged with corruption, and hindered by it from doing the good which thou Shouldst, Certainly death will be to thee the beginning of thy thraldom,
cs pns21 vd2 xx p-acp n1 vvi c-crq pns21 vb2r vvn p-acp n1, cc vvd p-acp pn31 p-acp vdg dt j r-crq pns21 vmd2, av-j n1 vmb vbi p-acp pno21 dt n-vvg pp-f po21 n1,
(39) sermon (DIV2)
2721
Page 394
13005
and after it thou shalt be a perpetual bondslave unto Satan in the kingdome of etetnal darkness.
and After it thou shalt be a perpetual bondslave unto Satan in the Kingdom of etetnal darkness.
cc c-acp pn31 pns21 vm2 vbi dt j n1 p-acp np1 p-acp dt n1 pp-f j n1.
(39) sermon (DIV2)
2721
Page 394
13006
Mark this all ye that take delight in evil, to whom it is a pastime to do wickedly, and who seek rather how to satisfie,
Mark this all you that take delight in evil, to whom it is a pastime to do wickedly, and who seek rather how to satisfy,
n1 d d pn22 cst vvb n1 p-acp j-jn, p-acp ro-crq pn31 vbz dt n1 pc-acp vdi av-j, cc r-crq vvi av-c c-crq pc-acp vvi,
(39) sermon (DIV2)
2721
Page 394
13007
then how to suppress your own corruptions, who repute it a kind of happiness to follow the swing of your own lusts,
then how to suppress your own corruptions, who repute it a kind of happiness to follow the swing of your own Lustiest,
av c-crq pc-acp vvi po22 d n2, r-crq vvb pn31 dt n1 pp-f n1 pc-acp vvi dt n1 pp-f po22 d n2,
(39) sermon (DIV2)
2721
Page 394
13008
and to have liberty to do as your own hearts do lead you;
and to have liberty to do as your own hearts do led you;
cc pc-acp vhi n1 pc-acp vdi c-acp po22 d n2 vdb vvi pn22;
(39) sermon (DIV2)
2721
Page 394
13009
when you die, this shall be your reward, even a most miserable and endless captivity under Satan, him have you served in the lusts of sin while ye lived, his slaves shall you be without hope of releasement, world without end.
when you die, this shall be your reward, even a most miserable and endless captivity under Satan, him have you served in the Lustiest of since while you lived, his slaves shall you be without hope of releasement, world without end.
c-crq pn22 vvb, d vmb vbi po22 n1, av dt av-ds j cc j n1 p-acp np1, pno31 vhb pn22 vvn p-acp dt n2 pp-f n1 cs pn22 vvd, po31 n2 vmb pn22 vbb p-acp n1 pp-f n1, n1 p-acp n1.
(39) sermon (DIV2)
2721
Page 394
13010
This is the right Application of this Doctrine, death is a day of enlargement to the godly, it is a dismission.
This is the right Application of this Doctrine, death is a day of enlargement to the godly, it is a dismission.
d vbz dt j-jn n1 pp-f d n1, n1 vbz dt n1 pp-f n1 p-acp dt j, pn31 vbz dt n1.
(39) sermon (DIV2)
2721
Page 394
13011
The next particular is, that it is a dismission accompanied with peace, the lesson we are taught hence is;
The next particular is, that it is a dismission accompanied with peace, the Lesson we Are taught hence is;
dt ord j vbz, cst pn31 vbz dt n1 vvn p-acp n1, dt n1 pns12 vbr vvn av vbz;
(39) sermon (DIV2)
2722
Page 394
13012
that, The servants of God have at their going out of the word, a comfortable, quiet, and peaceable departure.
that, The Servants of God have At their going out of the word, a comfortable, quiet, and peaceable departure.
cst, dt n2 pp-f np1 vhb p-acp po32 vvg av pp-f dt n1, dt j, j-jn, cc j n1.
(39) sermon (DIV2)
2722
Page 394
13013
Thus Simeon here, he prayed for no other thing, but that his end might be as the end of the Righteous is ever wont to be, Thus Simeon Here, he prayed for no other thing, but that his end might be as the end of the Righteous is ever wont to be,
av np1 av, pns31 vvd p-acp dx j-jn n1, cc-acp cst po31 n1 vmd vbi p-acp dt n1 pp-f dt j vbz av j pc-acp vbi,
(39) sermon (DIV2)
2723
Page 394
13014
even a departure hence in peace.
even a departure hence in peace.
av dt n1 av p-acp n1.
(39) sermon (DIV2)
2723
Page 394
13015
Hence is that general rule of the Psalmist, Mark the perfect man, and behold the upright man,
Hence is that general Rule of the Psalmist, Mark the perfect man, and behold the upright man,
av vbz d j n1 pp-f dt n1, vvb dt j n1, cc vvb dt j n1,
(39) sermon (DIV2)
2723
Page 394
13016
for the end of that man is peace. Agreeable whereunto is that of Solomon; that, the righteous hath hope in his death. for the end of that man is peace. Agreeable whereunto is that of Solomon; that, the righteous hath hope in his death.
p-acp dt n1 pp-f d n1 vbz n1. j c-crq vbz d pp-f np1; cst, dt j vhz n1 p-acp po31 n1.
(39) sermon (DIV2)
2723
Page 394
13017
And memorable to this purpose is that which is storied of old father Jacob, shewing unto us the quiet end of the Righteous, He gathered up his feet into the bed, and so gave up the Ghost. And memorable to this purpose is that which is storied of old father Jacob, showing unto us the quiet end of the Righteous, He gathered up his feet into the Bed, and so gave up the Ghost.
cc j p-acp d n1 vbz d r-crq vbz vvn pp-f j n1 np1, vvg p-acp pno12 dt j-jn n1 pp-f dt j, pns31 vvd a-acp po31 n2 p-acp dt n1, cc av vvd a-acp dt n1.
(39) sermon (DIV2)
2723
Page 394
13018
It was the blessing promised to Abraham, that he should go to his fathers in peace.
It was the blessing promised to Abraham, that he should go to his Father's in peace.
pn31 vbds dt n1 vvd p-acp np1, cst pns31 vmd vvi p-acp po31 n2 p-acp n1.
(39) sermon (DIV2)
2723
Page 394
13019
And the same was made to good Josias. There is a twofold reason hereof. First, the assurance which they have of the favour of God in Christ.
And the same was made to good Josiah. There is a twofold reason hereof. First, the assurance which they have of the favour of God in christ.
cc dt d vbds vvn p-acp j np1. pc-acp vbz dt j n1 av. ord, dt n1 r-crq pns32 vhb pp-f dt n1 pp-f np1 p-acp np1.
(39) sermon (DIV2)
2723
Page 394
13020
This must needs breed quietness, when I am perswaded in my soul and conscience, that all cause of danger after death is removed,
This must needs breed quietness, when I am persuaded in my soul and conscience, that all cause of danger After death is removed,
d vmb av vvi n1, c-crq pns11 vbm vvn p-acp po11 n1 cc n1, cst d n1 pp-f n1 p-acp n1 vbz vvn,
(39) sermon (DIV2)
2724
Page 395
13021
and that God is, and will be, gracious unto me in his Son. What cause of fear is here lest, what occasion of perplexity?
and that God is, and will be, gracious unto me in his Son. What cause of Fear is Here lest, what occasion of perplexity?
cc cst np1 vbz, cc vmb vbi, j p-acp pno11 p-acp po31 n1 q-crq n1 pp-f n1 vbz av vvn, r-crq n1 pp-f n1?
(39) sermon (DIV2)
2724
Page 395
13022
If any man shall doubt whether the servants of God have this assurance;
If any man shall doubt whither the Servants of God have this assurance;
cs d n1 vmb vvi cs dt n2 pp-f np1 vhb d n1;
(39) sermon (DIV2)
2725
Page 395
13023
I prove it thus, that all of them first or last, have it in some good measure. I prove it thus, that all of them First or last, have it in Some good measure.
pns11 vvb pn31 av, cst d pp-f pno32 ord cc ord, vhb pn31 p-acp d j n1.
(39) sermon (DIV2)
2725
Page 395
13024
If any man (faith the Apostle) have not the Spirit of Christ, he is none of his. If any man (faith the Apostle) have not the Spirit of christ, he is none of his.
cs d n1 (n1 dt n1) vhb xx dt n1 pp-f np1, pns31 vbz pi pp-f png31.
(39) sermon (DIV2)
2725
Page 395
13025
Hence it necessarily followes, that all that are Christs, have the Spirit of Christ, but now the office of the Spirit is to bear witness with our spirit;
Hence it necessarily follows, that all that Are Christ, have the Spirit of christ, but now the office of the Spirit is to bear witness with our Spirit;
av pn31 av-j vvz, cst d cst vbr npg1, vhb dt n1 pp-f np1, cc-acp av dt n1 pp-f dt n1 vbz pc-acp vvi n1 p-acp po12 n1;
(39) sermon (DIV2)
2725
Page 395
13026
So that all that are the Lords, as they are endued with Gods Spirit, so they feel this Spirit bearing witness to their souls of this Adoption. So that all that Are the lords, as they Are endued with God's Spirit, so they feel this Spirit bearing witness to their Souls of this Adoption.
av cst d cst vbr dt n2, c-acp pns32 vbr vvn p-acp npg1 n1, av pns32 vvb d n1 vvg n1 p-acp po32 n2 pp-f d n1.
(39) sermon (DIV2)
2725
Page 395
13027
Secondly, the comfortable Testimony of their own consciences touching their former care to glorisie God by a Religious and godly conversation:
Secondly, the comfortable Testimony of their own Consciences touching their former care to glorisie God by a Religious and godly Conversation:
ord, dt j n1 pp-f po32 d n2 vvg po32 j n1 p-acp n1 np1 p-acp dt j cc j n1:
(39) sermon (DIV2)
2726
Page 395
13028
Hence came Saint Pauls peace, I have, saith he, fought the good fight, I have kept the faith, Therefore I am sure there is laid up for me a Crown of life.
Hence Come Saint Paul's peace, I have, Says he, fought the good fight, I have kept the faith, Therefore I am sure there is laid up for me a Crown of life.
av vvd n1 npg1 n1, pns11 vhb, vvz pns31, vvd dt j n1, pns11 vhb vvn dt n1, av pns11 vbm j pc-acp vbz vvn a-acp p-acp pno11 dt n1 pp-f n1.
(39) sermon (DIV2)
2726
Page 395
13029
Hence Hezekiahs, I have walked before thee, oh Lord, in truth, and with a perfect heart. Hence Hezekiah's, I have walked before thee, o Lord, in truth, and with a perfect heart.
av njp2, pns11 vhb vvn p-acp pno21, uh n1, p-acp n1, cc p-acp dt j n1.
(39) sermon (DIV2)
2726
Page 395
13030
Not that they do ground their hope upon the desert of their fore-ran courses, but because they know good works to be the way, and do understand by the Scripture, that a holy life here, is the first fruits of a glorified life hereafter.
Not that they do ground their hope upon the desert of their foreran courses, but Because they know good works to be the Way, and do understand by the Scripture, that a holy life Here, is the First fruits of a glorified life hereafter.
xx cst pns32 vdb vvi po32 n1 p-acp dt n1 pp-f po32 j n2, cc-acp c-acp pns32 vvb j n2 pc-acp vbi dt n1, cc vdb vvi p-acp dt n1, cst dt j n1 av, vbz dt ord n2 pp-f dt vvn n1 av.
(39) sermon (DIV2)
2726
Page 395
13031
Thus we see the truth of this point, and the reasons upon which it is grounded. Now here some may object;
Thus we see the truth of this point, and the Reasons upon which it is grounded. Now Here Some may Object;
av pns12 vvb dt n1 pp-f d n1, cc dt n2 p-acp r-crq pn31 vbz vvn. av av d vmb vvi;
(39) sermon (DIV2)
2726
Page 395
13032
first, We see many worthy men, that have made a great, and an extrordinary profession of Religion in their lives, First, We see many worthy men, that have made a great, and an extraordinary profession of Religion in their lives,
ord, pns12 vvb d j n2, cst vhb vvn dt j, cc dt j n1 pp-f n1 p-acp po32 n2,
(39) sermon (DIV2)
2727
Page 395
13033
and which have also carried themselves unblamable, yet to give appearance of much anguish and perplexity,
and which have also carried themselves Unblamable, yet to give appearance of much anguish and perplexity,
cc q-crq vhb av vvn px32 j, av pc-acp vvi n1 pp-f d n1 cc n1,
(39) sermon (DIV2)
2727
Page 395
13034
and even of a kind of despair in their death.
and even of a kind of despair in their death.
cc av pp-f dt n1 pp-f n1 p-acp po32 n1.
(39) sermon (DIV2)
2727
Page 395
13035
How can we say then, that all good and holy persons have a peaceable departure?
How can we say then, that all good and holy Persons have a peaceable departure?
q-crq vmb pns12 vvi av, cst d j cc j n2 vhb dt j n1?
(39) sermon (DIV2)
2727
Page 395
13036
I answer first, We ought to remember the Rule our Saviour gives, not to judge according to the outward appearance.
I answer First, We ought to Remember the Rule our Saviour gives, not to judge according to the outward appearance.
pns11 vvb ord, pns12 vmd pc-acp vvi dt n1 po12 n1 vvz, xx pc-acp vvi vvg p-acp dt j n1.
(39) sermon (DIV2)
2728
Page 395
13037
It is a very weak argument to say, that this, or that man dyeth without peace,
It is a very weak argument to say, that this, or that man Dies without peace,
pn31 vbz dt av j n1 pc-acp vvi, cst d, cc d n1 vvz p-acp n1,
(39) sermon (DIV2)
2728
Page 395
13038
because to the standers by he makes not shew of peace.
Because to the standers by he makes not show of peace.
c-acp p-acp dt n2 p-acp pns31 vvz xx vvi pp-f n1.
(39) sermon (DIV2)
2728
Page 395
13039
Certaine it is, that as a man may have peace with God, and yet himself for a time, by reason of some tentation not feel it;
Certain it is, that as a man may have peace with God, and yet himself for a time, by reason of Some tentation not feel it;
j pn31 vbz, cst p-acp dt n1 vmb vhi n1 p-acp np1, cc av px31 p-acp dt n1, p-acp n1 pp-f d n1 xx vvi pn31;
(39) sermon (DIV2)
2728
Page 395
13064
or grace, but of the contrary rather, yet in their death were very quiet and still,
or grace, but of the contrary rather, yet in their death were very quiet and still,
cc n1, cc-acp pp-f dt n-jn av-c, av p-acp po32 n1 vbdr av j-jn cc j,
(39) sermon (DIV2)
2734
Page 396
13041
Secondly, we must know that these outward unquietnesses, which do many times accompany sickness, do happen as well,
Secondly, we must know that these outward quietnesses, which do many times accompany sickness, do happen as well,
ord, pns12 vmb vvi cst d j n2, r-crq vdb d n2 vvi n1, vdb vvi c-acp av,
(39) sermon (DIV2)
2729
Page 395
13042
and as ordinarily to good men, as to the most wicked, such as are ravings, and idle-talkings, and strange accidents in the body;
and as ordinarily to good men, as to the most wicked, such as Are ravings, and idle-talkings, and strange accidents in the body;
cc c-acp av-j p-acp j n2, c-acp p-acp dt av-ds j, d c-acp vbr n2-vvg, cc j, cc j n2 p-acp dt n1;
(39) sermon (DIV2)
2729
Page 395
13043
in this sence all things come alike to all.
in this sense all things come alike to all.
p-acp d n1 d n2 vvb av-j p-acp d.
(39) sermon (DIV2)
2729
Page 395
13044
God hath made no promise in Scripture, that those that serve him shall be freed in their deaths from violent sicknesses. God hath made no promise in Scripture, that those that serve him shall be freed in their death's from violent Sicknesses.
np1 vhz vvn dx n1 p-acp n1, cst d cst vvb pno31 vmb vbi vvn p-acp po32 n2 p-acp j n2.
(39) sermon (DIV2)
2729
Page 395
13045
Therefore these things must not be thought to be any abridgment of their peace. Thirdly, we must consider, that with the best servants of God, Satan is most busie,
Therefore these things must not be Thought to be any abridgment of their peace. Thirdly, we must Consider, that with the best Servants of God, Satan is most busy,
av d n2 vmb xx vbi vvn pc-acp vbi d n1 pp-f po32 n1. ord, pns12 vmb vvi, cst p-acp dt js n2 pp-f np1, np1 vbz av-ds j,
(39) sermon (DIV2)
2729
Page 395
13046
when his end is neerest, and when he is (as it were) out of all hope of prevailing.
when his end is nearest, and when he is (as it were) out of all hope of prevailing.
c-crq po31 n1 vbz js, cc c-crq pns31 vbz (c-acp pn31 vbdr) av pp-f d n1 pp-f vvg.
(39) sermon (DIV2)
2730
Page 395
13047
The red Dragon in the Revelation, had greatest wrath when he knew his time to be short.
The read Dragon in the Revelation, had greatest wrath when he knew his time to be short.
dt j-jn n1 p-acp dt n1, vhd js n1 c-crq pns31 vvd po31 n1 pc-acp vbi j.
(39) sermon (DIV2)
2730
Page 395
13048
When the evil Spirit was commanded once to come out of the child, then it rent him sore. Now these temptations,
When the evil Spirit was commanded once to come out of the child, then it rend him soar. Now these temptations,
c-crq dt j-jn n1 vbds vvn a-acp pc-acp vvi av pp-f dt n1, av pn31 vvd pno31 av-j. av d n2,
(39) sermon (DIV2)
2730
Page 395
13049
though for the time they be very violent and extream;
though for the time they be very violent and extreme;
cs p-acp dt n1 pns32 vbb av j cc j-jn;
(39) sermon (DIV2)
2730
Page 395
13050
so that the party may (happily) utter out some words, and speeches of dispair,
so that the party may (happily) utter out Some words, and Speeches of despair,
av cst dt n1 vmb (av-j) vvi av d n2, cc n2 pp-f n1,
(39) sermon (DIV2)
2730
Page 395
13051
yet be they no final prejudice to the inward peace.
yet be they not final prejudice to the inward peace.
av vbb pns32 xx j n1 p-acp dt j n1.
(39) sermon (DIV2)
2730
Page 395
13052
Interrupt they may, but utterly quench it they cannot, because the power of God is made perfect through weakness.
Interrupt they may, but utterly quench it they cannot, Because the power of God is made perfect through weakness.
vvi pns32 vmb, cc-acp av-j vvi pn31 pns32 vmbx, c-acp dt n1 pp-f np1 vbz vvn j p-acp n1.
(39) sermon (DIV2)
2730
Page 395
13053
And so even in death, Satan receives the greatest foil, when he thinks to get the greatest victory.
And so even in death, Satan receives the greatest foil, when he thinks to get the greatest victory.
cc av av p-acp n1, np1 vvz dt js n1, c-crq pns31 vvz pc-acp vvi dt js n1.
(39) sermon (DIV2)
2730
Page 395
13054
Thus then I answer in one word;
Thus then I answer in one word;
av av pns11 vvb p-acp crd n1;
(39) sermon (DIV2)
2731
Page 395
13055
The peace of Gods servants at death is not ever in the like measure felt by them,
The peace of God's Servants At death is not ever in the like measure felt by them,
dt n1 pp-f npg1 n2 p-acp n1 vbz xx av p-acp dt j n1 vvn p-acp pno32,
(39) sermon (DIV2)
2731
Page 395
13056
but yet it never dieth in them:
but yet it never Dieth in them:
cc-acp av pn31 av vvz p-acp pno32:
(39) sermon (DIV2)
2731
Page 395
13057
they which behold their death do not alwayes see it, yet they themselves, sooner or later are sure sweetly and secretly to feel the same.
they which behold their death do not always see it, yet they themselves, sooner or later Are sure sweetly and secretly to feel the same.
pns32 r-crq vvb po32 n1 vdb xx av vvi pn31, av pns32 px32, av-c cc jc vbr j av-j cc av-jn pc-acp vvi dt d.
(39) sermon (DIV2)
2731
Page 395
13058
My reason for my assertion is grounded, first upon that of the Apostle; God commands light to shine out of darkness:
My reason for my assertion is grounded, First upon that of the Apostle; God commands Light to shine out of darkness:
po11 n1 p-acp po11 n1 vbz vvn, ord p-acp d pp-f dt n1; np1 vvz n1 pc-acp vvi av pp-f n1:
(39) sermon (DIV2)
2732
Page 395
13059
He brings his servants to Heaven by the gates of hell, out of sorrow and anguish, He brings his Servants to Heaven by the gates of hell, out of sorrow and anguish,
pns31 vvz po31 n2 p-acp n1 p-acp dt n2 pp-f n1, av pp-f n1 cc n1,
(39) sermon (DIV2)
2732
Page 395
13060
and tentation, he raiseth out their greatest quiet. Secondly, because the love of God is eternal and unchangeable.
and tentation, he Raiseth out their greatest quiet. Secondly, Because the love of God is Eternal and unchangeable.
cc n1, pns31 vvz av po32 js vvb. ord, c-acp dt n1 pp-f np1 vbz j cc j-u.
(39) sermon (DIV2)
2732
Page 395
13061
Whom he loves, he loves to the end. Whom he loves, he loves to the end.
ro-crq pns31 vvz, pns31 vvz p-acp dt n1.
(39) sermon (DIV2)
2733
Page 396
13062
It is impossible that the Lord, albeit he try, and that sharply, yer should finally for sake those that are his in their greatest extremity. It is impossible that the Lord, albeit he try, and that sharply, year should finally for sake those that Are his in their greatest extremity.
pn31 vbz j cst dt n1, cs pns31 vvb, cc cst av-j, n1 vmd av-j p-acp n1 d cst vbr po31 p-acp po32 js n1.
(39) sermon (DIV2)
2733
Page 396
13063
But again secondly, if you make a peaceable death to be the reward of the Righteous, what say you to this? There be many that in all their life gave little evidence of any Religion,
But again secondly, if you make a peaceable death to be the reward of the Righteous, what say you to this? There be many that in all their life gave little evidence of any Religion,
p-acp av ord, cs pn22 vvb dt j n1 pc-acp vbi dt n1 pp-f dt j, q-crq vvb pn22 p-acp d? pc-acp vbi d cst p-acp d po32 n1 vvd j n1 pp-f d n1,
(39) sermon (DIV2)
2734
Page 396
13065
and seemed to all that were by, to have in them no manner of vexation, no troublesome thoughts, no perplexed motions;
and seemed to all that were by, to have in them no manner of vexation, no troublesome thoughts, no perplexed motions;
cc vvd p-acp d cst vbdr p-acp, pc-acp vhi p-acp pno32 dx n1 pp-f n1, dx j n2, dx j-vvn n2;
(39) sermon (DIV2)
2734
Page 396
13066
shall we say that these were good men, because they seem to go away in peace.
shall we say that these were good men, Because they seem to go away in peace.
vmb pns12 vvi cst d vbdr j n2, c-acp pns32 vvb pc-acp vvi av p-acp n1.
(39) sermon (DIV2)
2734
Page 396
13067
It is true indeed, it is the common opinion, Doth a man lye quietly? hath he his memory to the end? died he like a Lamb? surely then he is gone to heaven:
It is true indeed, it is the Common opinion, Does a man lie quietly? hath he his memory to the end? died he like a Lamb? surely then he is gone to heaven:
pn31 vbz j av, pn31 vbz dt j n1, vdz dt n1 vvb av-jn? vhz pns31 po31 n1 p-acp dt n1? vvd pns31 av-j dt n1? av-j av pns31 vbz vvn p-acp n1:
(39) sermon (DIV2)
2735
Page 396
13068
but this is an absurd collection; for,
but this is an absurd collection; for,
cc-acp d vbz dt j n1; p-acp,
(39) sermon (DIV2)
2735
Page 396
13069
First, sometime this outward calmness is an ordinary consequent of some diseases, as Consumptions, and such like, by which Nature being formerly weakned, hath not power left to make resistance.
First, sometime this outward calmness is an ordinary consequent of Some diseases, as Consumptions, and such like, by which Nature being formerly weakened, hath not power left to make resistance.
ord, av d j n1 vbz dt j j pp-f d n2, c-acp n2, cc d av-j, p-acp r-crq n1 vbg av-j vvn, vhz xx n1 vvn pc-acp vvi n1.
(39) sermon (DIV2)
2736
Page 396
13070
Secondly, this outward calmness is no argument of a peaceable and quiet soul. The Psalmist tells us of the wicked in whose death there are no bands.
Secondly, this outward calmness is no argument of a peaceable and quiet soul. The Psalmist tells us of the wicked in whose death there Are no bans.
ord, d j n1 vbz dx n1 pp-f dt j cc j-jn n1. dt n1 vvz pno12 pp-f dt j p-acp rg-crq n1 pc-acp vbr dx n2.
(39) sermon (DIV2)
2737
Page 396
13071
Thirdly, we must distinguish between security and peace, betwixt carnal senssesness, and true spiritual quietness.
Thirdly, we must distinguish between security and peace, betwixt carnal senssesness, and true spiritual quietness.
ord, pns12 vmb vvi p-acp n1 cc n1, p-acp j n1, cc j j n1.
(39) sermon (DIV2)
2738
Page 396
13072
Nabals death was quiet enough, yet he were but a fool that would adventure his soul with Nabals. I see many ignorant persons, many of heathenish, Nabals death was quiet enough, yet he were but a fool that would adventure his soul with Nabal's. I see many ignorant Persons, many of Heathenish,
npg1 n1 vbds j-jn d, av pns31 vbdr p-acp dt n1 cst vmd vvi po31 n1 p-acp n2. pns11 vvb d j n2, d pp-f j,
(39) sermon (DIV2)
2738
Page 396
13073
and brutish comversation, very quiet in sickness, without any fear of hell, and judgment to come, making no doubts, casting no perils, asking no questions, complaining of no sins,
and brutish comversation, very quiet in sickness, without any Fear of hell, and judgement to come, making no doubts, casting no perils, asking no questions, complaining of no Sins,
cc j n1, av j-jn p-acp n1, p-acp d n1 pp-f n1, cc n1 pc-acp vvi, vvg dx n2, vvg dx n2, vvg dx n2, vvg pp-f dx n2,
(39) sermon (DIV2)
2738
Page 396
13074
and so away they go without any more adoe. What, shall I say that these died in true peace? God forbid.
and so away they go without any more ado. What, shall I say that these died in true peace? God forbid.
cc av av pns32 vvb p-acp d dc n1. q-crq, vmb pns11 vvi cst d vvd p-acp j n1? np1 vvb.
(39) sermon (DIV2)
2738
Page 396
13075
No, when I compare together their ignorant, secure, benummed, hardned kind of life, with their sensless and drowsie kind of death, I must say, that these are fearful signs, these things argue that the Devil had quiet possession, where he made so small a doe.
No, when I compare together their ignorant, secure, benumbed, hardened kind of life, with their senseless and drowsy kind of death, I must say, that these Are fearful Signs, these things argue that the devil had quiet possession, where he made so small a doe.
uh-dx, c-crq pns11 vvb av po32 j, j, vvn, j-vvn n1 pp-f n1, p-acp po32 j cc j n1 pp-f n1, pns11 vmb vvi, cst d vbr j n2, d n2 vvb cst dt n1 vhd j-jn n1, c-crq pns31 vvd av j dt n1.
(39) sermon (DIV2)
2738
Page 396
13076
Thus then notwithstanding these Objections I will conclude, that a peaceful death, is the peculiar and individed priviledge of Gods servants.
Thus then notwithstanding these Objections I will conclude, that a peaceful death, is the peculiar and individed privilege of God's Servants.
av av c-acp d n2 pns11 vmb vvi, cst dt j n1, vbz dt j cc j n1 pp-f npg1 n2.
(39) sermon (DIV2)
2738
Page 396
13077
However it be, yet I know (saith Solomon ) that it shall go well with those that fear the Lord, However it be, yet I know (Says Solomon) that it shall go well with those that Fear the Lord,
c-acp pn31 vbb, av pns11 vvb (vvz np1) cst pn31 vmb vvi av p-acp d cst vvb dt n1,
(39) sermon (DIV2)
2738
Page 396
13078
but there is no peace to the wicked saith my God. but there is no peace to the wicked Says my God.
cc-acp pc-acp vbz dx n1 p-acp dt j vvz po11 np1.
(39) sermon (DIV2)
2738
Page 396
13079
We may make Use of this first to be a trial betwixt our Religion and the Romish:
We may make Use of this First to be a trial betwixt our Religion and the Romish:
pns12 vmb vvi n1 pp-f d ord pc-acp vbi dt n1 p-acp po12 n1 cc dt jp:
(39) sermon (DIV2)
2739
Page 396
13080
for from this Doctrine I avouch that Religion to be no true Religion: for from this Doctrine I avouch that Religion to be no true Religion:
p-acp p-acp d n1 pns11 vvb d n1 pc-acp vbi dx j n1:
(39) sermon (DIV2)
2739
Page 396
13081
because a Papist by the Rules of his own Religion can never die in peace: This is a hard saying, thou maist object,
Because a Papist by the Rules of his own Religion can never die in peace: This is a hard saying, thou Mayest Object,
c-acp dt njp p-acp dt n2 pp-f po31 d n1 vmb av-x vvi p-acp n1: d vbz dt j n-vvg, pns21 vm2 vvi,
(39) sermon (DIV2)
2739
Page 396
13082
or how can I make it good? I answer by two reasons.
or how can I make it good? I answer by two Reasons.
cc q-crq vmb pns11 vvi pn31 j? pns11 vvb p-acp crd n2.
(39) sermon (DIV2)
2739
Page 396
13083
First, every Papist is taught to beleeve under pain of Anathema, and the great curse, that whosoever dieth,
First, every Papist is taught to believe under pain of Anathema, and the great curse, that whosoever Dieth,
ord, d njp vbz vvn pc-acp vvi p-acp n1 pp-f n1, cc dt j n1, cst r-crq vvz,
(39) sermon (DIV2)
2740
Page 396
13384
Let us therefore receive comfort hence, as Martha in this Chapter;
Let us Therefore receive Comfort hence, as Martha in this Chapter;
vvb pno12 av vvi n1 av, c-acp np1 p-acp d n1;
(40) sermon (DIV2)
2800
Page 406
13084
if he have not in this life attained to perfection, and throughly purged himself from the remainders of sin by works of satisfaction, his soul must after-death go into Purgatory, and there continue untill he hath made a full satisfaction:
if he have not in this life attained to perfection, and thoroughly purged himself from the remainders of since by works of satisfaction, his soul must after-death go into Purgatory, and there continue until he hath made a full satisfaction:
cs pns31 vhb xx p-acp d n1 vvn p-acp n1, cc av-j vvn px31 p-acp dt n2 pp-f n1 p-acp n2 pp-f n1, po31 n1 vmb n1 vvi p-acp n1, cc pc-acp vvi c-acp pns31 vhz vvn dt j n1:
(39) sermon (DIV2)
2740
Page 396
13085
now the pain of Purgatory is held for the time to be as great as the pains of hell, differing only in this, that it is not perpetual:
now the pain of Purgatory is held for the time to be as great as the pains of hell, differing only in this, that it is not perpetual:
av dt n1 pp-f n1 vbz vvn p-acp dt n1 pc-acp vbi a-acp j c-acp dt n2 pp-f n1, vvg av-j p-acp d, cst pn31 vbz xx j:
(39) sermon (DIV2)
2740
Page 396
13086
Now I would fain know, how can a man die comfortably and in peace, and with a joyful heart,
Now I would fain know, how can a man die comfortably and in peace, and with a joyful heart,
av pns11 vmd av-j vvi, q-crq vmb dt n1 vvi av-j cc p-acp n1, cc p-acp dt j n1,
(39) sermon (DIV2)
2740
Page 396
13087
when he thinks with himself, that albeit (perhaps) after some years he shall go to heaven,
when he thinks with himself, that albeit (perhaps) After Some Years he shall go to heaven,
c-crq pns31 vvz p-acp px31, cst cs (av) p-acp d n2 pns31 vmb vvi p-acp n1,
(39) sermon (DIV2)
2740
Page 396
13088
yet in the mean space his soul must go into such a place of unspeakable torment, where if the matter be not well plyed by the prayers of them that are alive,
yet in the mean Molle his soul must go into such a place of unspeakable torment, where if the matter be not well plied by the Prayers of them that Are alive,
av p-acp dt j n1 po31 n1 vmb vvi p-acp d dt n1 pp-f j n1, c-crq cs dt n1 vbb xx av vvd p-acp dt n2 pp-f pno32 cst vbr j,
(39) sermon (DIV2)
2740
Page 396
13089
and by well seeing the Priests, they may hap to lie for many years? I say,
and by well seeing the Priests, they may hap to lie for many Years? I say,
cc p-acp av vvg dt n2, pns32 vmb vvi pc-acp vvi p-acp d n2? pns11 vvb,
(39) sermon (DIV2)
2740
Page 396
13090
how can the Doctrine of Popery beget a peaceful death, when it teacheth an expectation of such an hellish Purgatory,
how can the Doctrine of Popery beget a peaceful death, when it Teaches an expectation of such an hellish Purgatory,
q-crq vmb dt n1 pp-f n1 vvi dt j n1, c-crq pn31 vvz dt n1 pp-f d dt j n1,
(39) sermon (DIV2)
2740
Page 396
13091
Secondly, every Papist as he is bound of a certain to beleeve a Purgatory, so further must he beleeve, that he cannot in this life be assured of salvation, otherwise then by a kind of confused hope, which may deceive him.
Secondly, every Papist as he is bound of a certain to believe a Purgatory, so further must he believe, that he cannot in this life be assured of salvation, otherwise then by a kind of confused hope, which may deceive him.
ord, d njp c-acp pns31 vbz vvn pp-f dt j pc-acp vvi dt n1, av av-jc vmb pns31 vvi, cst pns31 vmbx p-acp d n1 vbi vvn pp-f n1, av av p-acp dt n1 pp-f j-vvn n1, r-crq vmb vvi pno31.
(39) sermon (DIV2)
2741
Page 396
13092
Now he which by the witness of his own conscience is sure that he hath deserved hell,
Now he which by the witness of his own conscience is sure that he hath deserved hell,
av pns31 r-crq p-acp dt n1 pp-f po31 d n1 vbz j cst pns31 vhz vvn n1,
(39) sermon (DIV2)
2741
Page 396
13093
and cannot attain to any certainty of discharge, what comfort can such an one have to die? he knows that when he is dead, he must come to his account before God,
and cannot attain to any certainty of discharge, what Comfort can such an one have to die? he knows that when he is dead, he must come to his account before God,
cc vmbx vvi p-acp d n1 pp-f n1, r-crq n1 vmb d dt pi vhb p-acp vvi? pns31 vvz d c-crq pns31 vbz j, pns31 vmb vvi p-acp po31 n1 p-acp np1,
(39) sermon (DIV2)
2741
Page 396
13094
but yet can have no assurance that the Lord will acquit him in Christ Jesus.
but yet can have no assurance that the Lord will acquit him in christ jesus.
cc-acp av vmb vhi dx n1 cst dt n1 vmb vvi pno31 p-acp np1 np1.
(39) sermon (DIV2)
2741
Page 396
13095
I wish that this may seriously be considered by us, for the establishing of us in the truth of Religion:
I wish that this may seriously be considered by us, for the establishing of us in the truth of Religion:
pns11 vvb cst d vmb av-j vbi vvn p-acp pno12, c-acp dt n-vvg pp-f pno12 p-acp dt n1 pp-f n1:
(39) sermon (DIV2)
2742
Page 397
13096
I say again and testifie, these reasons which I have alledged being weighed, that a Rapist by his own doctrine can never expect that which Simeon did, a departure hence in peace: He knows he must to torment, he is caught that he cannot know in this world that God will pardon him.
I say again and testify, these Reasons which I have alleged being weighed, that a Rapist by his own Doctrine can never expect that which Simeon did, a departure hence in peace: He knows he must to torment, he is caught that he cannot know in this world that God will pardon him.
pns11 vvb av cc vvi, d n2 r-crq pns11 vhb vvn vbg vvn, cst dt njp p-acp po31 d n1 vmb av-x vvi d r-crq np1 vdd, dt n1 av p-acp n1: pns31 vvz pns31 vmb p-acp n1, pns31 vbz vvn cst pns31 vmbx vvi p-acp d n1 cst np1 vmb vvi pno31.
(39) sermon (DIV2)
2742
Page 397
13097
In the next place let us come neerer home to our selves:
In the next place let us come nearer home to our selves:
p-acp dt ord n1 vvb pno12 vvi av-jc n1-an p-acp po12 n2:
(39) sermon (DIV2)
2743
Page 397
13098
that we must all die, nothing more certaine, Dust thou art, and to dust thoushalt return. that we must all die, nothing more certain, Dust thou art, and to dust Thou shalt return.
cst pns12 vmb d vvi, pix av-dc j, n1 pns21 vb2r, cc p-acp n1 vm2 vvi.
(39) sermon (DIV2)
2743
Page 397
13099
God hath decreed it, and it cannot be revoked: if our end be not peaceable, our estate after cannot be happy.
God hath decreed it, and it cannot be revoked: if our end be not peaceable, our estate After cannot be happy.
np1 vhz vvn pn31, cc pn31 vmbx vbi vvn: cs po12 n1 vbb xx j, po12 n1 a-acp vmbx vbi j.
(39) sermon (DIV2)
2743
Page 397
13100
Let our care then be spent about this one point, how one may attain to this, to end our dayes in peace: I doubt not but we will all be ready to say, we hope so to do:
Let our care then be spent about this one point, how one may attain to this, to end our days in peace: I doubt not but we will all be ready to say, we hope so to do:
vvb po12 n1 av vbi vvn p-acp d crd n1, c-crq pi vmb vvi p-acp d, pc-acp vvi po12 n2 p-acp n1: pns11 vvb xx cc-acp pns12 vmb d vbi j pc-acp vvi, pns12 vvb av pc-acp vdi:
(39) sermon (DIV2)
2743
Page 397
13101
but this is nothing, for when the wicked man dieth, his expectation perisheth.
but this is nothing, for when the wicked man Dieth, his expectation Perishes.
cc-acp d vbz pix, c-acp c-crq dt j n1 vvz, po31 n1 vvz.
(39) sermon (DIV2)
2743
Page 397
13102
What becomes of the hope of the Hypocrite (said Job ) when God takes away his soul? But what course then shall we take, that we may finish our course with joy? What becomes of the hope of the Hypocrite (said Job) when God Takes away his soul? But what course then shall we take, that we may finish our course with joy?
q-crq vvz pp-f dt n1 pp-f dt n1 (vvd np1) c-crq np1 vvz av po31 n1? cc-acp q-crq n1 av vmb pns12 vvi, cst pns12 vmb vvi po12 n1 p-acp n1?
(39) sermon (DIV2)
2743
Page 397
13103
I will tell thee in few words, (I touched it a little before) the best means for a peaceable departure, is a godly and religious life:
I will tell thee in few words, (I touched it a little before) the best means for a peaceable departure, is a godly and religious life:
pns11 vmb vvi pno21 p-acp d n2, (pns11 vvd pn31 dt j a-acp) dt js n2 p-acp dt j n1, vbz dt j cc j n1:
(39) sermon (DIV2)
2744
Page 397
13104
I have fought the good fight, saith Saint Paul, and he could comfortably from thence infer, that therefore there was laid up, for him a crown of righteousness. I have fought the good fight, Says Saint Paul, and he could comfortably from thence infer, that Therefore there was laid up, for him a crown of righteousness.
pns11 vhb vvn dt j n1, vvz n1 np1, cc pns31 vmd av-j p-acp av vvi, cst av a-acp vbds vvn a-acp, p-acp pno31 dt n1 pp-f n1.
(39) sermon (DIV2)
2744
Page 397
13105
It was Christs own inference, I have glorified thee on earth, I have finished the work which thou gavest me to do, and therefore now, O Father, glorifie thou me with thine own self.
It was Christ own Inference, I have glorified thee on earth, I have finished the work which thou Gavest me to do, and Therefore now, Oh Father, Glorify thou me with thine own self.
pn31 vbds npg1 vvi n1, pns11 vhb vvn pno21 p-acp n1, pns11 vhb vvn dt n1 r-crq pns21 vvd2 pno11 pc-acp vdi, cc av av, uh n1, vvi pns21 pno11 p-acp po21 d n1.
(39) sermon (DIV2)
2744
Page 397
13106
The reason of it is first Gods promise: blessed shall be the undefiled in the way:
The reason of it is First God's promise: blessed shall be the undefiled in the Way:
dt n1 pp-f pn31 vbz ord n2 vvi: vvn vmb vbi dt j p-acp dt n1:
(39) sermon (DIV2)
2745
Page 397
13107
Those that honour me, I will honour, said God. Now this promise God will not break.Those that honour me, I will honour, said God. Now this promise God will not break.
d cst vvb pno11, pns11 vmb vvi, vvd np1. av d n1 np1 vmb xx vvi.
(39) sermon (DIV2)
2745
Page 397
13108
He that goeth this way, though it be with much weakness, with many falls, with sundry imperfections, with divers wandrings,
He that Goes this Way, though it be with much weakness, with many falls, with sundry imperfections, with diverse wanderings,
pns31 cst vvz d n1, cs pn31 vbb p-acp d n1, p-acp d n2, p-acp j n2, p-acp j n2-vvg,
(39) sermon (DIV2)
2745
Page 397
13109
yet he cannot miss of the promised peace.
yet he cannot miss of the promised peace.
av pns31 vmbx vvi pp-f dt j-vvn n1.
(39) sermon (DIV2)
2745
Page 397
13110
Secondly, life eternal hath three degrees, the first is in this life, when a man repenteth,
Secondly, life Eternal hath three Degrees, the First is in this life, when a man Repenteth,
ord, n1 j vhz crd n2, dt ord vbz p-acp d n1, c-crq dt n1 vvz,
(39) sermon (DIV2)
2746
Page 397
13111
and beleeveth, and is purged from dead works, to serve the living God;
and Believeth, and is purged from dead works, to serve the living God;
cc vvz, cc vbz vvn p-acp j n2, pc-acp vvi dt j-vvg n1;
(39) sermon (DIV2)
2746
Page 397
13112
The second is in death, when the body goes to earth, and the spirit returns to him that gave it.
The second is in death, when the body Goes to earth, and the Spirit returns to him that gave it.
dt ord vbz p-acp n1, c-crq dt n1 vvz p-acp n1, cc dt n1 vvz p-acp pno31 cst vvd pn31.
(39) sermon (DIV2)
2746
Page 397
13113
The third is at the last judgment:
The third is At the last judgement:
dt ord vbz p-acp dt ord n1:
(39) sermon (DIV2)
2746
Page 397
13114
These three degrees hang together like three links, the second followeth the first, and the third the two former;
These three Degrees hang together like three links, the second follows the First, and the third the two former;
d crd n2 vvb av av-j crd n2, dt ord vvz dt ord, cc dt ord dt crd j;
(39) sermon (DIV2)
2746
Page 397
13115
the last cannot be hoped for, where the first is wanting: for except ye repent, ye shall all perish.
the last cannot be hoped for, where the First is wanting: for except you Repent, you shall all perish.
dt ord vmbx vbi vvn p-acp, c-crq dt ord vbz vvg: c-acp c-acp pn22 vvb, pn22 vmb d vvi.
(39) sermon (DIV2)
2746
Page 397
13116
The first being obtained, the last must needs ensue: for he is faithful that hath promised.
The First being obtained, the last must needs ensue: for he is faithful that hath promised.
dt ord vbg vvn, dt ord vmb av vvi: c-acp pns31 vbz j cst vhz vvn.
(39) sermon (DIV2)
2746
Page 397
13117
So then, wouldest thou have peace in death? labour for grace in thy life; wouldest thou end thy dayes happily? make conscience to spend them holily.
So then, Wouldst thou have peace in death? labour for grace in thy life; Wouldst thou end thy days happily? make conscience to spend them holily.
av av, vmd2 pns21 vhi n1 p-acp n1? n1 p-acp n1 p-acp po21 n1; vmd2 pns21 vvi po21 n2 av-j? vvb n1 pc-acp vvi pno32 av-j.
(39) sermon (DIV2)
2746
Page 397
13118
A godlesse man that lives in sin, may die senslesly, or sullenly, he cannot die peaceably.
A godless man that lives in since, may die senslesly, or sullenly, he cannot die peaceably.
dt j n1 cst vvz p-acp n1, vmb vvi av-j, cc j, pns31 vmbx vvi av-j.
(39) sermon (DIV2)
2746
Page 397
13119
Oh consider this all ye that forget God, that spend your dayes in vanity, and your years according to the lusts of your own heart, that have hitherto hated to be reformed,
O Consider this all you that forget God, that spend your days in vanity, and your Years according to the Lustiest of your own heart, that have hitherto hated to be reformed,
uh vvb d d pn22 cst vvb np1, cst vvb po22 n2 p-acp n1, cc po22 n2 vvg p-acp dt n2 pp-f po22 d n1, cst vhb av vvn pc-acp vbi vvn,
(39) sermon (DIV2)
2746
Page 397
13120
and will not be reclaimed from your former fashions, but live yet still, as you were wont to do.
and will not be reclaimed from your former fashions, but live yet still, as you were wont to do.
cc vmb xx vbi vvn p-acp po22 j n2, cc-acp vvb av av, c-acp pn22 vbdr j pc-acp vdi.
(39) sermon (DIV2)
2746
Page 397
13121
Think a little with me of your last end, which how neer it is you do not know;
Think a little with me of your last end, which how near it is you do not know;
vvb dt j p-acp pno11 pp-f po22 ord n1, r-crq c-crq av-j pn31 vbz pn22 vdb xx vvi;
(39) sermon (DIV2)
2746
Page 397
13588
Hanna, Samuels mother, poured out her soul to God in hearty prayer, when she had no child.Hannah, Samuels mother, poured out her soul to God in hearty prayer, when she had no child.
np1, np1 n1, vvd av po31 n1 p-acp np1 p-acp j n1, c-crq pns31 vhd dx n1.
(41) sermon (DIV2)
2844
Page 405
13122
when your consciences a little awaked, shall make report of your life past, how in matters of God you have been ignorant, superstitious, careless, neglecting his worship, despising his Word, blaspheming his Name, mispending his Sabbaths, in dealing with men you have been cruel, false, unmerciful, oppressing;
when your Consciences a little awaked, shall make report of your life past, how in matters of God you have been ignorant, superstitious, careless, neglecting his worship, despising his Word, blaspheming his Name, misspending his Sabbaths, in dealing with men you have been cruel, false, unmerciful, oppressing;
c-crq po22 n2 dt j vvn, vmb vvi n1 pp-f po22 n1 j, c-crq p-acp n2 pp-f np1 pn22 vhb vbn j, j, j, vvg po31 n1, vvg po31 n1, vvg po31 n1, vvg po31 n2, p-acp vvg p-acp n2 pn22 vhb vbn j, j, j, vvg;
(39) sermon (DIV2)
2746
Page 397
13123
in the usage of your own bodies unchast, vicious, lustful, proud, wanton, wallowing in excess;
in the usage of your own bodies unchaste, vicious, lustful, proud, wanton, wallowing in excess;
p-acp dt n1 pp-f po22 d n2 j, j, j, j, j-jn, vvg p-acp n1;
(39) sermon (DIV2)
2746
Page 397
13124
what peace can your souls have, when these things be thought upon? what calmness of spirit? what hope of entring into rest? how can you think that the end can be comfortable,
what peace can your Souls have, when these things be Thought upon? what calmness of Spirit? what hope of entering into rest? how can you think that the end can be comfortable,
r-crq n1 vmb po22 n2 vhb, c-crq d n2 vbb vvn p-acp? q-crq n1 pp-f n1? q-crq n1 pp-f vvg p-acp n1? q-crq vmb pn22 vvi cst dt n1 vmb vbi j,
(39) sermon (DIV2)
2746
Page 397
13125
when the life hath been abominable.
when the life hath been abominable.
c-crq dt n1 vhz vbn j.
(39) sermon (DIV2)
2746
Page 397
13126
What answer made Jehu to Joram, when he demanded, Is it peace Jehu? What peace (said he) so long as the whoredomes of thy mother Jezabel, and her witchcrafts are so many? So when Death comes like Jehu marching furiously against you,
What answer made Jehu to Jhoram, when he demanded, Is it peace Jehu? What peace (said he) so long as the whoredoms of thy mother Jezebel, and her witchcrafts Are so many? So when Death comes like Jehu marching furiously against you,
q-crq n1 vvd np1 p-acp np1, c-crq pns31 vvd, vbz pn31 n1 np1? q-crq n1 (vvd pns31) av av-j c-acp dt n2 pp-f po21 n1 np1, cc po31 n2 vbr av d? av c-crq n1 vvz j np1 vvg av-j p-acp pn22,
(39) sermon (DIV2)
2746
Page 397
13127
and you enquire of him, whether he comes with peace or no, he will answer what peace, when your whoredoms, and your gross and crying sins are yet in great number? What peace, when these make a partition betwixt your souls and the Lord? Certainly there can be no peace, but a fearful expectation of judgement, and violent fire to devour.
and you inquire of him, whither he comes with peace or no, he will answer what peace, when your whoredoms, and your gross and crying Sins Are yet in great number? What peace, when these make a partition betwixt your Souls and the Lord? Certainly there can be no peace, but a fearful expectation of judgement, and violent fire to devour.
cc pn22 vvi pp-f pno31, cs pns31 vvz p-acp n1 cc uh-dx, pns31 vmb vvi r-crq n1, c-crq po22 n2, cc po22 j cc j-vvg n2 vbr av p-acp j n1? q-crq n1, c-crq d vvb dt n1 p-acp po22 n2 cc dt n1? av-j a-acp vmb vbi dx n1, p-acp dt j n1 pp-f n1, cc j n1 pc-acp vvi.
(39) sermon (DIV2)
2746
Page 397
13128
Suffer me then to conclude this exhortation, as Daniel did his speech to Nebuchadnezzar; O King, break off thy sins by righteousness,
Suffer me then to conclude this exhortation, as daniel did his speech to Nebuchadnezzar; Oh King, break off thy Sins by righteousness,
vvb pno11 av pc-acp vvi d n1, c-acp np1 vdd po31 n1 p-acp np1; uh n1, vvb a-acp po21 n2 p-acp n1,
(39) sermon (DIV2)
2746
Page 397
13129
and thine iniquities by shewing mercy to the poor. So say I, break off your sins by repentance, your ignorance by seeking after knowledge; and thine iniquities by showing mercy to the poor. So say I, break off your Sins by Repentance, your ignorance by seeking After knowledge;
cc po21 n2 p-acp vvg n1 p-acp dt j. av vvb pns11, vvb a-acp po22 n2 p-acp n1, po22 n1 p-acp vvg p-acp n1;
(39) sermon (DIV2)
2746
Page 397
13130
your contempt of Gods word by a reverent yeelding to it; your security by a standing in awe of God;
your contempt of God's word by a reverend yielding to it; your security by a standing in awe of God;
po22 n1 pp-f npg1 n1 p-acp dt j vvg p-acp pn31; po22 n1 p-acp dt vvg p-acp n1 pp-f np1;
(39) sermon (DIV2)
2746
Page 308
13131
your neglecting the exercises of Religion by careful using of them; your whoredom by chastity; your drunkenness by sobriety; your malice by charity; your oppression by mercy; your falshood by fidelity;
your neglecting the exercises of Religion by careful using of them; your whoredom by chastity; your Drunkenness by sobriety; your malice by charity; your oppression by mercy; your falsehood by Fidis;
po22 vvg dt n2 pp-f n1 p-acp j vvg pp-f pno32; po22 n1 p-acp n1; po22 n1 p-acp n1; po22 n1 p-acp n1; po22 n1 p-acp n1; po22 n1 p-acp n1;
(39) sermon (DIV2)
2746
Page 308
13132
this is the way that will bring peace at the last; thus, and thus only you may find rest for your souls.
this is the Way that will bring peace At the last; thus, and thus only you may find rest for your Souls.
d vbz dt n1 cst vmb vvi n1 p-acp dt ord; av, cc av av-j pn22 vmb vvi n1 p-acp po22 n2.
(39) sermon (DIV2)
2746
Page 308
13133
THE VITALL FOUNTAIN: OR, LIFES ORIGINAL. SERMON XXXV. JOHN 11.25, 26. I am the Resurrection, and the Life;
THE VITAL FOUNTAIN: OR, LIFES ORIGINAL. SERMON XXXV. JOHN 11.25, 26. I am the Resurrection, and the Life;
dt j n1: cc, ng1 j-jn. n1 crd. np1 crd, crd pns11 vbm dt n1, cc dt n1;
(40) sermon (DIV2)
2746
Page 399
13134
he that believeth in me, though he were dead, yet shall he live: and whosoever liveth, and believeth in me, shall never die.
he that Believeth in me, though he were dead, yet shall he live: and whosoever lives, and Believeth in me, shall never die.
pns31 cst vvz p-acp pno11, cs pns31 vbdr j, av vmb pns31 vvi: cc r-crq vvz, cc vvz p-acp pno11, vmb av-x vvi.
(40) sermon (DIV2)
2747
Page 399
13135
THese Words that I have read to you, they are part of the conference between Martha, and Christ,
THese Words that I have read to you, they Are part of the conference between Martha, and christ,
d n2 cst pns11 vhb vvn p-acp pn22, pns32 vbr n1 pp-f dt n1 p-acp np1, cc np1,
(40) sermon (DIV2)
2748
Page 399
13136
when Christ was coming to Bethany to awake Lazarus from the sleep of death.
when christ was coming to Bethany to awake Lazarus from the sleep of death.
c-crq np1 vbds vvg p-acp np1 pc-acp vvi np1 p-acp dt n1 pp-f n1.
(40) sermon (DIV2)
2748
Page 399
13137
The conference is laid down from the beginning of the 21. Verse, to the end of the 27. and Martha meeting with Christ, begins the conference,
The conference is laid down from the beginning of the 21. Verse, to the end of the 27. and Martha meeting with christ, begins the conference,
dt n1 vbz vvn a-acp p-acp dt n-vvg pp-f dt crd n1, p-acp dt n1 pp-f dt crd cc np1 vvg p-acp np1, vvz dt n1,
(40) sermon (DIV2)
2748
Page 399
13138
as we may see, verse 21, 22. Then said Martha to Jesus, Lord if thou haddest been here my brother had not died:
as we may see, verse 21, 22. Then said Martha to jesus, Lord if thou Hadst been Here my brother had not died:
c-acp pns12 vmb vvi, n1 crd, crd av vvd np1 p-acp np1, n1 cs pns21 vhd2 vbn av po11 n1 vhd xx vvn:
(40) sermon (DIV2)
2748
Page 399
13139
but I know that even now whatsoever thou wilt ask of God, God will give it thee. but I know that even now whatsoever thou wilt ask of God, God will give it thee.
cc-acp pns11 vvb cst av av r-crq pns21 vm2 vvi pp-f np1, np1 vmb vvi pn31 pno21.
(40) sermon (DIV2)
2748
Page 399
13140
Here Martha manifests her affection to her dead brother, and her faith in her living Master:
Here Martha manifests her affection to her dead brother, and her faith in her living Master:
av np1 vvz po31 n1 p-acp po31 j n1, cc po31 n1 p-acp po31 j-vvg n1:
(40) sermon (DIV2)
2748
Page 399
13141
she manifests the strength of her natural affection, and the weakness and imperfection of her faith.
she manifests the strength of her natural affection, and the weakness and imperfection of her faith.
pns31 vvz dt n1 pp-f po31 j n1, cc dt n1 cc n1 pp-f po31 n1.
(40) sermon (DIV2)
2748
Page 399
13142
The strength of her natural affection, appears in this, that she was perswaded if Christ had been there present, her brother Lazarus had not died, he would not have suffered Lazarus to have dyed:
The strength of her natural affection, appears in this, that she was persuaded if christ had been there present, her brother Lazarus had not died, he would not have suffered Lazarus to have died:
dt n1 pp-f po31 j n1, vvz p-acp d, cst pns31 vbds vvn cs np1 vhd vbn a-acp j, po31 n1 np1 vhd xx vvn, pns31 vmd xx vhi vvn np1 pc-acp vhi vvn:
(40) sermon (DIV2)
2748
Page 400
13143
which for ought we know is more then she had sufficient ground for.
which for ought we know is more then she had sufficient ground for.
r-crq p-acp pi pns12 vvi vbz dc cs pns31 vhd j n1 p-acp.
(40) sermon (DIV2)
2748
Page 400
13144
Then the weakness and imperfection of her faith appears in this, that she rested too much upon the corporal presence of Christ, that she ascribed no more power to Christ,
Then the weakness and imperfection of her faith appears in this, that she rested too much upon the corporal presence of christ, that she ascribed no more power to christ,
av dt n1 cc n1 pp-f po31 n1 vvz p-acp d, cst pns31 vvd av av-d p-acp dt j n1 pp-f np1, cst pns31 vvd dx dc n1 p-acp np1,
(40) sermon (DIV2)
2748
Page 400
13145
then that by his prayer he could attain at Gods hands as much as ever any holy man did;
then that by his prayer he could attain At God's hands as much as ever any holy man did;
av cst p-acp po31 n1 pns31 vmd vvi p-acp npg1 n2 c-acp d c-acp av d j n1 vdd;
(40) sermon (DIV2)
2748
Page 400
13146
namely, the life of her brother. I know, saith she, that ever now whatsoever thou askest, God will give it;
namely, the life of her brother. I know, Says she, that ever now whatsoever thou askest, God will give it;
av, dt n1 pp-f po31 n1. pns11 vvb, vvz pns31, cst av av r-crq pns21 vv2, np1 vmb vvi pn31;
(40) sermon (DIV2)
2748
Page 400
13147
Whereas Christ being true God, was able to work any miracle by his own power.
Whereas christ being true God, was able to work any miracle by his own power.
cs np1 vbg j n1, vbds j pc-acp vvi d n1 p-acp po31 d n1.
(40) sermon (DIV2)
2748
Page 400
13148
Now the answer of Christ is laid down verse 23. Jesus said unto her, thy brother shall rise again.
Now the answer of christ is laid down verse 23. jesus said unto her, thy brother shall rise again.
av dt n1 pp-f np1 vbz vvn a-acp n1 crd np1 vvd p-acp pno31, po21 n1 vmb vvi av.
(40) sermon (DIV2)
2749
Page 400
13149
Christ, to comfort Martha, passeth by her infirmity, and promiseth to her, that he will restore her brother to life again, that she shall enjoy her brother again:
christ, to Comfort Martha, passes by her infirmity, and promises to her, that he will restore her brother to life again, that she shall enjoy her brother again:
np1, pc-acp vvi np1, vvz p-acp po31 n1, cc vvz p-acp pno31, cst pns31 vmb vvi po31 n1 p-acp n1 av, cst pns31 vmb vvi po31 n1 av:
(40) sermon (DIV2)
2749
Page 400
13150
but this promise is only laid down in general and indifinite termes; Thy brother shall rise again.
but this promise is only laid down in general and indifinite terms; Thy brother shall rise again.
cc-acp d n1 vbz av-j vvn a-acp p-acp n1 cc j n2; po21 n1 vmb vvi av.
(40) sermon (DIV2)
2749
Page 400
13151
Christ doth not say expresly, I will raise up thy brother to life, but he speaks only in general terms, Thy brother shall rise again:
christ does not say expressly, I will raise up thy brother to life, but he speaks only in general terms, Thy brother shall rise again:
np1 vdz xx vvi av-j, pns11 vmb vvi a-acp po21 n1 p-acp n1, cc-acp pns31 vvz av-j p-acp j n2, po21 n1 vmb vvi av:
(40) sermon (DIV2)
2749
Page 400
13152
which we are to ascribe to the modesty, and humility, that alwayes may be observed in the speeches of Christ; Thy brother shall rise again.
which we Are to ascribe to the modesty, and humility, that always may be observed in the Speeches of christ; Thy brother shall rise again.
r-crq pns12 vbr pc-acp vvi p-acp dt n1, cc n1, cst av vmb vbi vvn p-acp dt n2 pp-f np1; po21 n1 vmb vvi av.
(40) sermon (DIV2)
2749
Page 400
13153
Then we have the reply of Martha, laid down in verse 24. Martha said unto him, I know he shall rise again in the Resurrection, at the last day, Martha was not satisfied with this promise of Christ:
Then we have the reply of Martha, laid down in verse 24. Martha said unto him, I know he shall rise again in the Resurrection, At the last day, Martha was not satisfied with this promise of christ:
av pns12 vhb dt n1 pp-f np1, vvd a-acp p-acp n1 crd np1 vvd p-acp pno31, pns11 vvb pns31 vmb vvi av p-acp dt n1, p-acp dt ord n1, np1 vbds xx vvn p-acp d n1 pp-f np1:
(40) sermon (DIV2)
2750
Page 400
13154
for it seems she durst not take it in the full extent of it, therefore she replies, that as for the last Resurrection she knew indeed, that her brother,
for it seems she durst not take it in the full extent of it, Therefore she replies, that as for the last Resurrection she knew indeed, that her brother,
c-acp pn31 vvz pns31 vvd xx vvi pn31 p-acp dt j n1 pp-f pn31, av pns31 vvz, cst c-acp p-acp dt ord n1 pns31 vvd av, cst po31 n1,
(40) sermon (DIV2)
2750
Page 400
13155
and all others that were dead, should then rise again, this did comfort her:
and all Others that were dead, should then rise again, this did Comfort her:
cc d n2-jn cst vbdr j, vmd av vvi av, d vdd vvi pno31:
(40) sermon (DIV2)
2750
Page 400
13156
but for any other matter of comfort she could not gather any from the answer of Christ, and his promise:
but for any other matter of Comfort she could not gather any from the answer of christ, and his promise:
cc-acp p-acp d j-jn n1 pp-f n1 pns31 vmd xx vvi d p-acp dt n1 pp-f np1, cc po31 n1:
(40) sermon (DIV2)
2750
Page 400
13157
therefore Christ replies again in the words of my Text, And Jefus said unto her, I am the Resurrection,
Therefore christ replies again in the words of my Text, And Jefus said unto her, I am the Resurrection,
av np1 vvz av p-acp dt n2 pp-f po11 n1, cc fw-la vvd p-acp pno31, pns11 vbm dt n1,
(40) sermon (DIV2)
2750
Page 400
13158
and the life, he that believes in me, though he were dead, yet shall he live,
and the life, he that believes in me, though he were dead, yet shall he live,
cc dt n1, pns31 cst vvz p-acp pno11, cs pns31 vbdr j, av vmb pns31 vvi,
(40) sermon (DIV2)
2750
Page 400
13159
and whosoever liveth and believeth in me shall never die. and whosoever lives and Believeth in me shall never die.
cc r-crq vvz cc vvz p-acp pno11 vmb av-x vvi.
(40) sermon (DIV2)
2750
Page 400
13160
Christ would have Martha know that he was true life, yea, the fountain of all life,
christ would have Martha know that he was true life, yea, the fountain of all life,
np1 vmd vhi np1 vvb cst pns31 vbds j n1, uh, dt n1 pp-f d n1,
(40) sermon (DIV2)
2750
Page 400
13161
and such a fountain of life, that whosoever did believe in him, and cleave to him, nothing should hurt him, no not Death it self.
and such a fountain of life, that whosoever did believe in him, and cleave to him, nothing should hurt him, no not Death it self.
cc d dt n1 pp-f n1, cst r-crq vdd vvi p-acp pno31, cc vvb p-acp pno31, pix vmd vvi pno31, uh-dx xx n1 pn31 n1.
(40) sermon (DIV2)
2750
Page 400
13162
Thus you see briefly the coherence, and the scope of the words. We come now to shew you the meaning of them.
Thus you see briefly the coherence, and the scope of the words. We come now to show you the meaning of them.
av pn22 vvb av-j dt n1, cc dt n1 pp-f dt n2. pns12 vvb av pc-acp vvi pn22 dt n1 pp-f pno32.
(40) sermon (DIV2)
2750
Page 400
13163
In these words we may observe these two parts. First, here we have laid down a compound proposition.
In these words we may observe these two parts. First, Here we have laid down a compound proposition.
p-acp d n2 pns12 vmb vvi d crd n2. ord, av pns12 vhb vvn a-acp dt n1 n1.
(40) sermon (DIV2)
2751
Page 400
13164
And then the distinct Exposition, or explication thereof.
And then the distinct Exposition, or explication thereof.
cc av dt j n1, cc n1 av.
(40) sermon (DIV2)
2753
Page 400
13165
First, here we have laid down a compound Axiome, or Proposition, a copulative Proposition, wherein Christ affirms two things of himself. First, I am the Resurrection. Secondly, I am the Life.
First, Here we have laid down a compound Axiom, or Proposition, a copulative Proposition, wherein christ affirms two things of himself. First, I am the Resurrection. Secondly, I am the Life.
ord, av pns12 vhb vvn a-acp dt n1 n1, cc n1, dt j n1, c-crq np1 vvz crd n2 pp-f px31. ord, pns11 vbm dt n1. ord, pns11 vbm dt n1.
(40) sermon (DIV2)
2754
Page 400
13166
I am the Resurrection, I am the Life. Now the difference between these two, we may conceive with reverend Calvin to be this. I am the Resurrection.
I am the Resurrection, I am the Life. Now the difference between these two, we may conceive with reverend calvin to be this. I am the Resurrection.
pns11 vbm dt n1, pns11 vbm dt n1. av dt n1 p-acp d crd, pns12 vmb vvi p-acp j-jn np1 pc-acp vbi d. pns11 vbm dt n1.
(40) sermon (DIV2)
2757
Page 400
13167
That is, I have all quickning power in me, I am able to restore, and give life to those that are dead.
That is, I have all quickening power in me, I am able to restore, and give life to those that Are dead.
cst vbz, pns11 vhb d j-vvg n1 p-acp pno11, pns11 vbm j pc-acp vvi, cc vvb n1 p-acp d cst vbr j.
(40) sermon (DIV2)
2758
Page 400
13168
And then I am the life; I have such quickning power in me, that I am able to preserve,
And then I am the life; I have such quickening power in me, that I am able to preserve,
cc av pns11 vbm dt n1; pns11 vhb d j-vvg n1 p-acp pno11, cst pns11 vbm j pc-acp vvi,
(40) sermon (DIV2)
2758
Page 400
13169
and continue the life that I have given, or restored to any; I am the Resurrection and the life.
and continue the life that I have given, or restored to any; I am the Resurrection and the life.
cc vvi dt n1 cst pns11 vhb vvn, cc vvn p-acp d; pns11 vbm dt n1 cc dt n1.
(40) sermon (DIV2)
2758
Page 400
13170
And then follows the Exposition of this Proposition, and of the several members of it:
And then follows the Exposition of this Proposition, and of the several members of it:
cc av vvz dt n1 pp-f d n1, cc pp-f dt j n2 pp-f pn31:
(40) sermon (DIV2)
2759
Page 400
13171
for the truth of a copulative Proposition depends upon the truth of both the parts and members of it,
for the truth of a copulative Proposition depends upon the truth of both the parts and members of it,
c-acp dt n1 pp-f dt j n1 vvz p-acp dt n1 pp-f d dt n2 cc n2 pp-f pn31,
(40) sermon (DIV2)
2759
Page 400
13172
therefore there followes the Explication, and confirmation of both the parts of this Proposition.
Therefore there follows the Explication, and confirmation of both the parts of this Proposition.
av a-acp vvz dt n1, cc n1 pp-f d dt n2 pp-f d n1.
(40) sermon (DIV2)
2759
Page 400
13173
First of the first part, I am the Resurrection, this is explained, and comfirmed in these words;
First of the First part, I am the Resurrection, this is explained, and comfirmed in these words;
ord pp-f dt ord n1, pns11 vbm dt n1, d vbz vvn, cc vvd p-acp d n2;
(40) sermon (DIV2)
2760
Page 400
13174
He that believeth in me, though he were dead, yet shall he live. He that Believeth in me, though he were dead, yet shall he live.
pns31 cst vvz p-acp pno11, cs pns31 vbdr j, av vmb pns31 vvi.
(40) sermon (DIV2)
2760
Page 400
13175
I have such a quickning power in me, faith Christ, that I am able to restore spiritual life to that soul that is dead in sins,
I have such a quickening power in me, faith christ, that I am able to restore spiritual life to that soul that is dead in Sins,
pns11 vhb d dt j-vvg n1 p-acp pno11, n1 np1, cst pns11 vbm j pc-acp vvi j n1 p-acp d n1 cst vbz j p-acp n2,
(40) sermon (DIV2)
2760
Page 400
13176
therefore I am able to raise up the body that is dead in the grave;
Therefore I am able to raise up the body that is dead in the grave;
av pns11 vbm j pc-acp vvi a-acp dt n1 cst vbz j p-acp dt n1;
(40) sermon (DIV2)
2760
Page 400
13177
I am able to give spiritual life to the soul, which is greater, and the more difficult work;
I am able to give spiritual life to the soul, which is greater, and the more difficult work;
pns11 vbm j pc-acp vvi j n1 p-acp dt n1, r-crq vbz jc, cc dt av-dc j n1;
(40) sermon (DIV2)
2760
Page 400
13178
and if I be able to do the greater, I am able to do the less:
and if I be able to do the greater, I am able to do the less:
cc cs pns11 vbb j pc-acp vdi dt jc, pns11 vbm j pc-acp vdi dt av-dc:
(40) sermon (DIV2)
2760
Page 400
13725
these qualities are not to be past over in silence, but are worthy of your serious imitation.
these qualities Are not to be passed over in silence, but Are worthy of your serious imitation.
d n2 vbr xx pc-acp vbi vvn a-acp p-acp n1, cc-acp vbr j pp-f po22 j n1.
(41) sermon (DIV2)
2865
Page 417
13179
he that believes ix me, faith Christ, though before he were dead in trespasses and sins, yet he shall live, he shall live the life of grace.
he that believes ix me, faith christ, though before he were dead in Trespasses and Sins, yet he shall live, he shall live the life of grace.
pns31 cst vvz crd pno11, n1 np1, c-acp c-acp pns31 vbdr j p-acp n2 cc n2, av pns31 vmb vvi, pns31 vmb vvi dt n1 pp-f n1.
(40) sermon (DIV2)
2760
Page 400
13180
Then followes the Fxplication and confirmation of the second member of the Proposition in these words, Whosoever liveth and believeth in me, shall never die.
Then follows the Fxplication and confirmation of the second member of the Proposition in these words, Whosoever lives and Believeth in me, shall never die.
av vvz dt n1 cc n1 pp-f dt ord n1 pp-f dt n1 p-acp d n2, r-crq vvz cc vvz p-acp pno11, vmb av-x vvi.
(40) sermon (DIV2)
2761
Page 400
13181
I am the life faith Christ, for whosoever believeth in me, and so is restord to spiritual life, he shall never die; he shall never die, to speak properly,
I am the life faith christ, for whosoever Believeth in me, and so is restored to spiritual life, he shall never die; he shall never die, to speak properly,
pns11 vbm dt n1 n1 np1, p-acp r-crq vvz p-acp pno11, cc av vbz vvn p-acp j n1, pns31 vmb av-x vvi; pns31 vmb av-x vvi, pc-acp vvi av-j,
(40) sermon (DIV2)
2761
Page 401
13182
for he shall never perish, he shall never die, this life shall never be taken from him, neither here nor hereafter;
for he shall never perish, he shall never die, this life shall never be taken from him, neither Here nor hereafter;
c-acp pns31 vmb av-x vvi, pns31 vmb av-x vvi, d n1 vmb av-x vbi vvn p-acp pno31, av-dx av ccx av;
(40) sermon (DIV2)
2761
Page 401
13183
not here, for he shall continue to live the life of grace:
not Here, for he shall continue to live the life of grace:
xx av, c-acp pns31 vmb vvi pc-acp vvi dt n1 pp-f n1:
(40) sermon (DIV2)
2761
Page 401
13184
not hereafter, for though the body shall die, yet this separation of the body from the soul, it is not so properly a death, as a passage to life;
not hereafter, for though the body shall die, yet this separation of the body from the soul, it is not so properly a death, as a passage to life;
xx av, c-acp cs dt n1 vmb vvi, av d n1 pp-f dt n1 p-acp dt n1, pn31 vbz xx av av-j dt n1, c-acp dt n1 p-acp n1;
(40) sermon (DIV2)
2761
Page 401
13185
a passage from the life of grace, to the life of glory. And this body also that is separated from the soul, it shall be quickned again,
a passage from the life of grace, to the life of glory. And this body also that is separated from the soul, it shall be quickened again,
dt n1 p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1. cc d n1 av cst vbz vvn p-acp dt n1, pn31 vmb vbi vvn av,
(40) sermon (DIV2)
2761
Page 401
13186
and shall be raised up to live for ever; therefore he that believeth in me, shall never die.
and shall be raised up to live for ever; Therefore he that Believeth in me, shall never die.
cc vmb vbi vvn a-acp pc-acp vvi p-acp av; av pns31 cst vvz p-acp pno11, vmb av-x vvi.
(40) sermon (DIV2)
2761
Page 401
13187
Thus you see the words expounded. Now from the first member of this Proposition, I am the Resurrection; and the Exposition,
Thus you see the words expounded. Now from the First member of this Proposition, I am the Resurrection; and the Exposition,
av pn22 vvb dt n2 vvn. av p-acp dt ord n1 pp-f d n1, pns11 vbm dt n1; cc dt n1,
(40) sermon (DIV2)
2761
Page 401
13188
and confirmation of it in these words, He that believeth in me, though he were dead, yet shall he live.
and confirmation of it in these words, He that Believeth in me, though he were dead, yet shall he live.
cc n1 pp-f pn31 p-acp d n2, pns31 cst vvz p-acp pno11, cs pns31 vbdr j, av vmb pns31 vvi.
(40) sermon (DIV2)
2762
Page 401
13189
Hence the point of Doctrine I will observe is this; that, Jesus Christ is the Fountain, and Author of all life.
Hence the point of Doctrine I will observe is this; that, jesus christ is the Fountain, and Author of all life.
av dt n1 pp-f n1 pns11 vmb vvi vbz d; cst, np1 np1 vbz dt n1, cc n1 pp-f d n1.
(40) sermon (DIV2)
2762
Page 401
13190
He is able to give and restore life to those that are dead; He is the Resurrection. He is able to give and restore life to those that Are dead; He is the Resurrection.
pns31 vbz j pc-acp vvi cc vvi n1 p-acp d cst vbr j; pns31 vbz dt n1.
(40) sermon (DIV2)
2763
Page 401
13191
Now, whereas there is a double death, and a double Life, and consequently a double Resurrection;
Now, whereas there is a double death, and a double Life, and consequently a double Resurrection;
av, cs pc-acp vbz dt j-jn n1, cc dt j-jn n1, cc av-j dt j-jn n1;
(40) sermon (DIV2)
2763
Page 401
13192
we must understand that Christ is the Author of both: in this place we are not to exclude either.
we must understand that christ is the Author of both: in this place we Are not to exclude either.
pns12 vmb vvi cst np1 vbz dt n1 pp-f d: p-acp d n1 pns12 vbr xx pc-acp vvi d.
(40) sermon (DIV2)
2763
Page 401
13193
Therefore we will endeavour to expound this general doctrine in these three particulars.
Therefore we will endeavour to expound this general Doctrine in these three particulars.
av pns12 vmb vvi pc-acp vvi d j n1 p-acp d crd n2-j.
(40) sermon (DIV2)
2763
Page 401
13194
First, Christ hath such a quickning power in him, that he is able to raise up those dead bodies of his, that now lie in the Grave.
First, christ hath such a quickening power in him, that he is able to raise up those dead bodies of his, that now lie in the Grave.
ord, np1 vhz d dt j-vvg n1 p-acp pno31, cst pns31 vbz j pc-acp vvi a-acp d j n2 pp-f png31, cst av vvb p-acp dt j.
(40) sermon (DIV2)
2764
Page 401
13195
Secondly, Christ hath such a quickning power in him, that he is able to raise up the soul that is dead in sins, to a spiritual life.
Secondly, christ hath such a quickening power in him, that he is able to raise up the soul that is dead in Sins, to a spiritual life.
ord, np1 vhz d dt j-vvg n1 p-acp pno31, cst pns31 vbz j pc-acp vvi a-acp dt n1 cst vbz j p-acp n2, p-acp dt j n1.
(40) sermon (DIV2)
2765
Page 401
13196
Thirdly, we will shew you why Christ, as in this place, so else-where, doth express both the state of the faithful here,
Thirdly, we will show you why christ, as in this place, so elsewhere, does express both the state of the faithful Here,
ord, pns12 vmb vvi pn22 c-crq np1, c-acp p-acp d n1, av av, vdz vvi d dt n1 pp-f dt j av,
(40) sermon (DIV2)
2766
Page 401
13197
and their estate after, under the same phrase of speech, he comprehends both under this term, I am the Resurrection.
and their estate After, under the same phrase of speech, he comprehends both under this term, I am the Resurrection.
cc po32 n1 a-acp, p-acp dt d n1 pp-f n1, pns31 vvz d p-acp d n1, pns11 vbm dt n1.
(40) sermon (DIV2)
2766
Page 401
13216
so likewise Christ the second Adam by his Resurrection he conveyes life, and a quickning power to all his members,
so likewise christ the second Adam by his Resurrection he conveys life, and a quickening power to all his members,
av av np1 dt ord np1 p-acp po31 n1 pns31 vvz n1, cc dt j-vvg n1 p-acp d po31 n2,
(40) sermon (DIV2)
2772
Page 402
13198
For the first of these, Christ is the Author of life, he hath such a quickning power in him, that he is able to raise up the dead bodies of his out of their graves.
For the First of these, christ is the Author of life, he hath such a quickening power in him, that he is able to raise up the dead bodies of his out of their graves.
p-acp dt ord pp-f d, np1 vbz dt n1 pp-f n1, pns31 vhz d dt j-vvg n1 p-acp pno31, cst pns31 vbz j pc-acp vvi a-acp dt j n2 pp-f png31 av pp-f po32 n2.
(40) sermon (DIV2)
2767
Page 401
13199
We will speak first of this Resurrection that is of the body, though it be later in time;
We will speak First of this Resurrection that is of the body, though it be later in time;
pns12 vmb vvi ord pp-f d n1 cst vbz pp-f dt n1, cs pn31 vbi jc p-acp n1;
(40) sermon (DIV2)
2767
Page 401
13200
Because that naturally we are more apt to conceive of the death, and life of the body,
Because that naturally we Are more apt to conceive of the death, and life of the body,
c-acp cst av-j pns12 vbr av-dc j pc-acp vvi pp-f dt n1, cc n1 pp-f dt n1,
(40) sermon (DIV2)
2767
Page 401
13201
then of the death and life of the soul.
then of the death and life of the soul.
av pp-f dt n1 cc n1 pp-f dt n1.
(40) sermon (DIV2)
2767
Page 401
13202
And secondly, because that the understanding of this Resurrection of the body, will give light to the understanding of the other, of the soul.
And secondly, Because that the understanding of this Resurrection of the body, will give Light to the understanding of the other, of the soul.
cc ord, c-acp cst dt n1 pp-f d n1 pp-f dt n1, vmb vvi n1 p-acp dt n1 pp-f dt n-jn, pp-f dt n1.
(40) sermon (DIV2)
2767
Page 401
13203
And here first we will shew briefly what this Resurrection of the body is. And then prove that Christ is the Author, and the fountain of it.
And Here First we will show briefly what this Resurrection of the body is. And then prove that christ is the Author, and the fountain of it.
cc av ord pns12 vmb vvi av-j r-crq d n1 pp-f dt n1 vbz. cc av vvi cst np1 vbz dt n1, cc dt n1 pp-f pn31.
(40) sermon (DIV2)
2768
Page 401
13204
First the Resurrection of the body is this, when the soul that was actually separate from the dead body, returns again to its proper body,
First the Resurrection of the body is this, when the soul that was actually separate from the dead body, returns again to its proper body,
ord dt n1 pp-f dt n1 vbz d, c-crq dt n1 cst vbds av-j vvi p-acp dt j n1, vvz av p-acp po31 j n1,
(40) sermon (DIV2)
2770
Page 401
13205
and being united to it, the man riseth up out of the Grave, with an immortal, incorruptible body to lead a glorified life.
and being united to it, the man Riseth up out of the Grave, with an immortal, incorruptible body to led a glorified life.
cc vbg vvn p-acp pn31, dt n1 vvz a-acp av pp-f dt j, p-acp dt j, j n1 pc-acp vvi dt vvn n1.
(40) sermon (DIV2)
2770
Page 401
13206
This it the Resurrection of the body. Now that Christ is the Author of this Resurrection of the body it is evident:
This it the Resurrection of the body. Now that christ is the Author of this Resurrection of the body it is evident:
d pn31 dt n1 pp-f dt n1. av cst np1 vbz dt n1 pp-f d n1 pp-f dt n1 pn31 vbz j:
(40) sermon (DIV2)
2770
Page 401
13207
For as Christ himself by his own power, raised himself being dead in the Grave, John 2.19. faith Christ, destroy this Temple, and in three dayes I will raise it again, speaking of the Temple of his body. And so again, Joh. 10.18. I have power, faith Christ, to lay down my life, and to take it up again:
For as christ himself by his own power, raised himself being dead in the Grave, John 2.19. faith christ, destroy this Temple, and in three days I will raise it again, speaking of the Temple of his body. And so again, John 10.18. I have power, faith christ, to lay down my life, and to take it up again:
c-acp c-acp np1 px31 p-acp po31 d n1, vvd px31 vbg j p-acp dt j, np1 crd. n1 np1, vvb d n1, cc p-acp crd n2 pns11 vmb vvi pn31 av, vvg pp-f dt n1 pp-f po31 n1. cc av av, np1 crd. pns11 vhb n1, n1 np1, pc-acp vvi a-acp po11 n1, cc pc-acp vvi pn31 a-acp av:
(40) sermon (DIV2)
2771
Page 401
13208
so likewise Christ by his quickning spirit he will raise up the bodies of those that are now dead in the grave,
so likewise christ by his quickening Spirit he will raise up the bodies of those that Are now dead in the grave,
av av np1 p-acp po31 j-vvg n1 pns31 vmb vvi a-acp dt n2 pp-f d cst vbr av j p-acp dt n1,
(40) sermon (DIV2)
2771
Page 401
13209
as we may see, Joh. 5.28, 29. Marvel not at this, faith Christ, for the hour is coming in which all that are in the grave, shall hear the voice of the Son of man,
as we may see, John 5.28, 29. Marvel not At this, faith christ, for the hour is coming in which all that Are in the grave, shall hear the voice of the Son of man,
c-acp pns12 vmb vvi, np1 crd, crd vvb xx p-acp d, n1 np1, p-acp dt n1 vbz vvg p-acp r-crq d cst vbr p-acp dt n1, vmb vvi dt n1 pp-f dt n1 pp-f n1,
(40) sermon (DIV2)
2771
Page 401
13210
and shall come forth, they that have done good to the resurrection of life, &c. In this regard Christ is called the first fruits of them that sleep. and shall come forth, they that have done good to the resurrection of life, etc. In this regard christ is called the First fruits of them that sleep.
cc vmb vvi av, pns32 cst vhb vdn j p-acp dt n1 pp-f n1, av p-acp d n1 np1 vbz vvn dt ord n2 pp-f pno32 cst vvb.
(40) sermon (DIV2)
2771
Page 401
13211
For as the first fruits being offered to God, did sanctifie the whole crop; and the owner hereby was assured of the blessing of God upon all the rest: For as the First fruits being offered to God, did sanctify the Whole crop; and the owner hereby was assured of the blessing of God upon all the rest:
c-acp p-acp dt ord n2 vbg vvn p-acp np1, vdd vvi dt j-jn n1; cc dt n1 av vbds vvn pp-f dt n1 pp-f np1 p-acp d dt n1:
(40) sermon (DIV2)
2771
Page 401
13212
so Christ is the first fruits of the dead, and his Resurrection it is an assurance to the faithful of their Resurrection, and the cause of it:
so christ is the First fruits of the dead, and his Resurrection it is an assurance to the faithful of their Resurrection, and the cause of it:
av np1 vbz dt ord n2 pp-f dt j, cc po31 n1 pn31 vbz dt n1 p-acp dt j pp-f po32 n1, cc dt n1 pp-f pn31:
(40) sermon (DIV2)
2771
Page 401
13213
both an assurance, a pledge of it, and likewise a cause of it.
both an assurance, a pledge of it, and likewise a cause of it.
d dt n1, dt n1 pp-f pn31, cc av dt n1 pp-f pn31.
(40) sermon (DIV2)
2771
Page 401
13214
Therefore herein Christ the second Adam, is opposed to the first Adam: As the first Adam who was the root of all man-kind did communicate death,
Therefore herein christ the second Adam, is opposed to the First Adam: As the First Adam who was the root of all mankind did communicate death,
av av np1 dt ord np1, vbz vvn p-acp dt ord np1: p-acp dt ord np1 r-crq vbds dt n1 pp-f d n1 vdd vvi n1,
(40) sermon (DIV2)
2772
Page 401
13215
and mortality to all those that spring from him:
and mortality to all those that spring from him:
cc n1 p-acp d d cst vvb p-acp pno31:
(40) sermon (DIV2)
2772
Page 402
13217
as we may see 1 Cor. 15.21.22. For since by man came death, by man came also the resurrection of the dead:
as we may see 1 Cor. 15.21.22. For since by man Come death, by man Come also the resurrection of the dead:
c-acp pns12 vmb vvi crd np1 crd. c-acp a-acp p-acp n1 vvd n1, p-acp n1 vvd av dt n1 pp-f dt j:
(40) sermon (DIV2)
2772
Page 402
13218
for as in Adam all die;
for as in Adam all die;
c-acp c-acp p-acp np1 av-d vvi;
(40) sermon (DIV2)
2772
Page 402
13219
Adam he communicates death and mortality to all that spring from him, even so in Christ shall all be made alive. Adam he communicates death and mortality to all that spring from him, even so in christ shall all be made alive.
np1 pns31 n2 n1 cc n1 p-acp d cst vvb p-acp pno31, av av p-acp np1 vmb d vbi vvn j.
(40) sermon (DIV2)
2772
Page 402
13220
Christ he conveyes life to all his members, and they are all quickned by his Spirit;
christ he conveys life to all his members, and they Are all quickened by his Spirit;
np1 pns31 vvz n1 p-acp d po31 n2, cc pns32 vbr d vvn p-acp po31 n1;
(40) sermon (DIV2)
2772
Page 402
13221
therefore Christ is called a quickning spirit, 1 Cor. 15.45. The first Adam was made a living soul, but the last Adam a quickning spirit;
Therefore christ is called a quickening Spirit, 1 Cor. 15.45. The First Adam was made a living soul, but the last Adam a quickening Spirit;
av np1 vbz vvn dt j-vvg n1, crd np1 crd. dt ord np1 vbds vvn dt j-vvg n1, cc-acp dt ord np1 dt j-vvg n1;
(40) sermon (DIV2)
2772
Page 402
13222
not only a living, but a quickning spirit.
not only a living, but a quickening Spirit.
xx av-j dt j-vvg, cc-acp dt j-vvg n1.
(40) sermon (DIV2)
2772
Page 402
13223
And this quickning power and vertue, Christ did manifest before his resurrection, by raising up three from death,
And this quickening power and virtue, christ did manifest before his resurrection, by raising up three from death,
cc d j-vvg n1 cc n1, np1 vdd vvi p-acp po31 n1, p-acp vvg p-acp crd p-acp n1,
(40) sermon (DIV2)
2772
Page 402
13224
namely, by raising the Widdows son, Luke 7. and Jairus his Daughter, Luke 8. and Luzarus here in this chapter.
namely, by raising the Widows son, Lycia 7. and Jairus his Daughter, Lycia 8. and Lazarus Here in this chapter.
av, p-acp vvg dt ng1 n1, av crd cc np1 po31 n1, av crd cc np1 av p-acp d n1.
(40) sermon (DIV2)
2772
Page 402
13225
And at his resurrection also he manifested this his quickning power, in that he rose not alone,
And At his resurrection also he manifested this his quickening power, in that he rose not alone,
cc p-acp po31 n1 av pns31 vvd d po31 j-vvg n1, p-acp cst pns31 vvd xx j,
(40) sermon (DIV2)
2772
Page 402
13226
but raised the bodies of many of his Saints with him, many of his Saints arose with him,
but raised the bodies of many of his Saints with him, many of his Saints arose with him,
cc-acp vvd dt n2 pp-f d pp-f po31 n2 p-acp pno31, d pp-f po31 n2 vvd p-acp pno31,
(40) sermon (DIV2)
2772
Page 402
13227
and as they rose with Christ their head, so also they ascended to glory together with Christ their head,
and as they rose with christ their head, so also they ascended to glory together with christ their head,
cc c-acp pns32 vvd p-acp np1 po32 n1, av av pns32 vvd pc-acp vvi av p-acp np1 po32 n1,
(40) sermon (DIV2)
2772
Page 402
13228
and the resurrection of these it was an effect of the resurrection of Christ, it was by the power of Christs resurrection.
and the resurrection of these it was an Effect of the resurrection of christ, it was by the power of Christ resurrection.
cc dt n1 pp-f d pn31 vbds dt n1 pp-f dt n1 pp-f np1, pn31 vbds p-acp dt n1 pp-f npg1 n1.
(40) sermon (DIV2)
2772
Page 402
13229
Of these we may read, Mat. 27.52, 53. The graves opened, and many bodies of the Saints that slept arose, and came out of their graves after his resurrection,
Of these we may read, Mathew 27.52, 53. The graves opened, and many bodies of the Saints that slept arose, and Come out of their graves After his resurrection,
pp-f d pns12 vmb vvi, np1 crd, crd dt n2 vvd, cc d n2 pp-f dt n2 cst vvd vvd, cc vvd av pp-f po32 n2 p-acp po31 n1,
(40) sermon (DIV2)
2772
Page 402
13230
and went into the holy City and appeared to many.
and went into the holy city and appeared to many.
cc vvd p-acp dt j n1 cc vvd p-acp d.
(40) sermon (DIV2)
2772
Page 402
13231
Thus you have the first conclusion proved, that Christ is the Author of the resurrection of the body.
Thus you have the First conclusion proved, that christ is the Author of the resurrection of the body.
av pn22 vhb dt ord n1 vvd, cst np1 vbz dt n1 pp-f dt n1 pp-f dt n1.
(40) sermon (DIV2)
2772
Page 402
13232
Now in the next place, the second conclusion is this; that, Christ is the Author and Fountain of spiritual life also.
Now in the next place, the second conclusion is this; that, christ is the Author and Fountain of spiritual life also.
av p-acp dt ord n1, dt ord n1 vbz d; cst, np1 vbz dt n1 cc n1 pp-f j n1 av.
(40) sermon (DIV2)
2773
Page 402
13233
He is the Author of the Resurrection of the soul; He is the Author of the Resurrection of the soul;
pns31 vbz dt n1 pp-f dt n1 pp-f dt n1;
(40) sermon (DIV2)
2774
Page 402
13234
and the resurrection of the soul it is this, when the Spirit of grace, (of which we were all deprived in Adam ) returns again to the soul of a natural man,
and the resurrection of the soul it is this, when the Spirit of grace, (of which we were all deprived in Adam) returns again to the soul of a natural man,
cc dt n1 pp-f dt n1 pn31 vbz d, c-crq dt n1 pp-f n1, (pp-f r-crq pns12 vbdr d vvn p-acp np1) vvz av p-acp dt n1 pp-f dt j n1,
(40) sermon (DIV2)
2774
Page 402
13235
and so quickens the man, that the man begins to rise out of the grave of sin,
and so quickens the man, that the man begins to rise out of the grave of since,
cc av vvz dt n1, cst dt n1 vvz pc-acp vvi av pp-f dt n1 pp-f n1,
(40) sermon (DIV2)
2774
Page 402
13236
and to lead a new life, a spiritual life, the life of grace: this is the resurrection of the soul.
and to led a new life, a spiritual life, the life of grace: this is the resurrection of the soul.
cc pc-acp vvi dt j n1, dt j n1, dt n1 pp-f n1: d vbz dt n1 pp-f dt n1.
(40) sermon (DIV2)
2774
Page 402
13237
Now that Christ is the Author of this Resurrection also, of this spiritual Resurrection:
Now that christ is the Author of this Resurrection also, of this spiritual Resurrection:
av cst np1 vbz dt n1 pp-f d n1 av, pp-f d j n1:
(40) sermon (DIV2)
2775
Page 402
13259
and preserves that life that he hath restored, thus he is the living Bread. Again Joh. 15.1. there Christ compares himself to a Vine, and the faithful to so many branches;
and preserves that life that he hath restored, thus he is the living Bred. Again John 15.1. there christ compares himself to a Vine, and the faithful to so many branches;
cc vvz d n1 cst pns31 vhz vvn, av pns31 vbz dt j-vvg n1. av np1 crd. a-acp np1 vvz px31 p-acp dt n1, cc dt j p-acp av d n2;
(40) sermon (DIV2)
2777
Page 403
13238
we may demonstrate this by a multitude of Divine testimonies, but we will single out some few of the chiese, we need go no further then this Evangelist, which affords plentiful testimony for the confirmation of this truth: As in Joh. 4.10. There Christ speaking to the woman of Samaria, he said unto her;
we may demonstrate this by a multitude of Divine testimonies, but we will single out Some few of the chiese, we need go no further then this Evangelist, which affords plentiful testimony for the confirmation of this truth: As in John 4.10. There christ speaking to the woman of Samaria, he said unto her;
pns12 vmb vvi d p-acp dt n1 pp-f j-jn n2, cc-acp pns12 vmb j av d d pp-f dt n1, pns12 vvb vvb av-dx av-jc cs d np1, r-crq vvz j n1 p-acp dt n1 pp-f d n1: c-acp p-acp np1 crd. a-acp np1 vvg p-acp dt n1 pp-f np1, pns31 vvd p-acp pno31;
(40) sermon (DIV2)
2775
Page 402
13239
If thou haddest known the gift of God, and who it is that said unto thee give me drink, thou shouldest have asked of him, If thou Hadst known the gift of God, and who it is that said unto thee give me drink, thou Shouldst have asked of him,
cs pns21 vhd2 vvn dt n1 pp-f np1, cc r-crq pn31 vbz d vvn p-acp pno21 vvb pno11 vvi, pns21 vmd2 vhi vvn pp-f pno31,
(40) sermon (DIV2)
2775
Page 402
13240
and he would have given thee living water. and he would have given thee living water.
cc pns31 vmd vhi vvn pno21 vvg n1.
(40) sermon (DIV2)
2775
Page 402
13241
Here the Spirit of Christ it is compared to living water, by an allusion to the water that continually springeth out of a Fountain.
Here the Spirit of christ it is compared to living water, by an allusion to the water that continually springs out of a Fountain.
av dt n1 pp-f np1 pn31 vbz vvn p-acp j-vvg n1, p-acp dt n1 p-acp dt n1 cst av-j vvz av pp-f dt n1.
(40) sermon (DIV2)
2775
Page 402
13242
And the Spirit of grace is compared to living water from the effects of it:
And the Spirit of grace is compared to living water from the effects of it:
cc dt n1 pp-f n1 vbz vvn p-acp j-vvg n1 p-acp dt n2 pp-f pn31:
(40) sermon (DIV2)
2775
Page 402
13243
because the Spirit of grace restoreth spiritual life to the soul, and then preserveth this life;
Because the Spirit of grace restoreth spiritual life to the soul, and then Preserveth this life;
c-acp dt n1 pp-f n1 vvz j n1 p-acp dt n1, cc av vvz d n1;
(40) sermon (DIV2)
2775
Page 402
13244
therefore it is living Water, and Christ is as the Fountain of this water that yeeldeth,
Therefore it is living Water, and christ is as the Fountain of this water that yields,
av pn31 vbz vvg n1, cc np1 vbz p-acp dt n1 pp-f d n1 cst vvz,
(40) sermon (DIV2)
2775
Page 402
13245
and giveth this living, quickning water of the Spirit. Again in Joh. 5.21. there Christ challengeth this power to himself, As the Father raised up the dead, and quickneth them;
and gives this living, quickening water of the Spirit. Again in John 5.21. there christ Challengeth this power to himself, As the Father raised up the dead, and Quickeneth them;
cc vvz d n-vvg, j-vvg n1 pp-f dt n1. av p-acp np1 crd. a-acp np1 vvz d n1 p-acp px31, p-acp dt n1 vvd a-acp dt j, cc vvz pno32;
(40) sermon (DIV2)
2775
Page 402
13246
so the Son quickneth whom he will. so the Son Quickeneth whom he will.
av dt n1 vvz r-crq pns31 vmb.
(40) sermon (DIV2)
2776
Page 402
13247
As Christ when he was upon the earth, he raised whom he would from the death of the body,
As christ when he was upon the earth, he raised whom he would from the death of the body,
p-acp np1 c-crq pns31 vbds p-acp dt n1, pns31 vvd r-crq pns31 vmd p-acp dt n1 pp-f dt n1,
(40) sermon (DIV2)
2776
Page 402
13248
so now being in heaven, he raiseth whom he will from the death of the soul.
so now being in heaven, he Raiseth whom he will from the death of the soul.
av av vbg p-acp n1, pns31 vvz r-crq pns31 vmb p-acp dt n1 pp-f dt n1.
(40) sermon (DIV2)
2776
Page 402
13249
Yea, the voyce of Christ sounding in the ministry of the Word, accompanied with his quickning Spirit, is of power and efficacie to raise those that are dead in sins,
Yea, the voice of christ sounding in the Ministry of the Word, accompanied with his quickening Spirit, is of power and efficacy to raise those that Are dead in Sins,
uh, dt n1 pp-f np1 vvg p-acp dt n1 pp-f dt n1, vvn p-acp po31 j-vvg n1, vbz pp-f n1 cc n1 pc-acp vvi d cst vbr j p-acp n2,
(40) sermon (DIV2)
2776
Page 402
13250
as we may see Joh. 5.25. Verily, verily, I say unto you, faith Christ, the hour is coming, and now is,
as we may see John 5.25. Verily, verily, I say unto you, faith christ, the hour is coming, and now is,
c-acp pns12 vmb vvi np1 crd. av-j, av-j, pns11 vvb p-acp pn22, n1 np1, dt n1 vbz vvg, cc av vbz,
(40) sermon (DIV2)
2776
Page 402
13251
when the dead shall hear the voyce of the Son of God, and they that hear it shall live. Again in Joh. 6.35. there Christ stileth himself the Bread of life, and the Living bread;when the dead shall hear the voice of the Son of God, and they that hear it shall live. Again in John 6.35. there christ styleth himself the Bred of life, and the Living bred;
c-crq dt j vmb vvi dt n1 pp-f dt n1 pp-f np1, cc pns32 cst vvb pn31 vmb vvi. av p-acp np1 crd. a-acp np1 vvz px31 dt n1 pp-f n1, cc dt j-vvg n1;
(40) sermon (DIV2)
2776
Page 402
13252
Jesus said unto them, I am the bread of life; and in verse 48. I am the bread of life; jesus said unto them, I am the bred of life; and in verse 48. I am the bred of life;
np1 vvd p-acp pno32, pns11 vbm dt n1 pp-f n1; cc p-acp n1 crd pns11 vbm dt n1 pp-f n1;
(40) sermon (DIV2)
2777
Page 402
13253
and again verse 51. I am the living bread.
and again verse 51. I am the living bred.
cc av n1 crd pns11 vbm dt j-vvg n1.
(40) sermon (DIV2)
2777
Page 402
13254
Christ is the living bread, the bread of life, who as he hath life in himself,
christ is the living bred, the bred of life, who as he hath life in himself,
np1 vbz dt j-vvg n1, dt n1 pp-f n1, r-crq c-acp pns31 vhz n1 p-acp px31,
(40) sermon (DIV2)
2777
Page 402
13255
so he communicates spiritual life to all those that seed upon him.
so he communicates spiritual life to all those that seed upon him.
av pns31 n2 j n1 p-acp d d cst n1 p-acp pno31.
(40) sermon (DIV2)
2777
Page 402
13256
And here is a broad difference between this Bread of life, and ordinary bread, ordinary food:
And Here is a broad difference between this Bred of life, and ordinary bred, ordinary food:
cc av vbz dt j n1 p-acp d n1 pp-f n1, cc j n1, j n1:
(40) sermon (DIV2)
2777
Page 402
13257
for though ordinary food can preserve natural life where it is, yet it cannot restore life where it is not;
for though ordinary food can preserve natural life where it is, yet it cannot restore life where it is not;
c-acp cs j n1 vmb vvi j n1 c-crq pn31 vbz, av pn31 vmbx vvi n1 c-crq pn31 vbz xx;
(40) sermon (DIV2)
2777
Page 403
13258
but Christ is such living Bread, that he restores life to those that are dead in sins,
but christ is such living Bred, that he restores life to those that Are dead in Sins,
cc-acp np1 vbz d j-vvg n1, cst pns31 vvz n1 p-acp d cst vbr j p-acp n2,
(40) sermon (DIV2)
2777
Page 403
13260
I am the true Vine, faith Christ, and my Father is the husbandman. And in verse 5. I am the Vine, ye are the branches. I am the true Vine, faith christ, and my Father is the husbandman. And in verse 5. I am the Vine, you Are the branches.
pns11 vbm dt j n1, n1 np1, cc po11 n1 vbz dt n1. cc p-acp n1 crd pns11 vbm dt n1, pn22 vbr dt n2.
(40) sermon (DIV2)
2778
Page 403
13261
Now as the branch of the Vine sucks juyce and sap from the stock and root of the Vine;
Now as the branch of the Vine sucks juice and sap from the stock and root of the Vine;
av p-acp dt n1 pp-f dt n1 vvz n1 cc n1 p-acp dt n1 cc n1 pp-f dt n1;
(40) sermon (DIV2)
2778
Page 403
13262
so all the faithful receive spiritual juyce and life, from Christ their head.
so all the faithful receive spiritual juice and life, from christ their head.
av d dt j vvb j n1 cc n1, p-acp np1 po32 n1.
(40) sermon (DIV2)
2778
Page 403
13263
As Adam he is a common root of corruption, and spiritual death to all that come from him;
As Adam he is a Common root of corruption, and spiritual death to all that come from him;
p-acp np1 pns31 vbz dt j n1 pp-f n1, cc j n1 p-acp d cst vvb p-acp pno31;
(40) sermon (DIV2)
2778
Page 403
13264
so Christ is a common root of grace, and spiritual life to all those that are his members.
so christ is a Common root of grace, and spiritual life to all those that Are his members.
av np1 vbz dt j n1 pp-f n1, cc j n1 p-acp d d cst vbr po31 n2.
(40) sermon (DIV2)
2778
Page 403
13265
And in this regard Christ is compared to a head, and the faithful to his members. Collos. 1.18. Christ is the head of his body the Church. Christ is the head;
And in this regard christ is compared to a head, and the faithful to his members. Colossians 1.18. christ is the head of his body the Church. christ is the head;
cc p-acp d n1 np1 vbz vvn p-acp dt n1, cc dt j p-acp po31 n2. np1 crd. np1 vbz dt n1 pp-f po31 n1 dt n1. np1 vbz dt n1;
(40) sermon (DIV2)
2778
Page 403
13266
and the faithful are his members:
and the faithful Are his members:
cc dt j vbr po31 n2:
(40) sermon (DIV2)
2778
Page 403
13267
therefore as in the natural body, the head that is the principium, the fountain of sence and motion:
Therefore as in the natural body, the head that is the principium, the fountain of sense and motion:
av c-acp p-acp dt j n1, dt n1 cst vbz dt fw-la, dt n1 pp-f n1 cc n1:
(40) sermon (DIV2)
2778
Page 403
13268
it is the head that by certain nerves and sinews conveyes sence and motion to all the members of the body:
it is the head that by certain nerves and sinews conveys sense and motion to all the members of the body:
pn31 vbz dt n1 cst p-acp j n2 cc n2 vvz n1 cc n1 p-acp d dt n2 pp-f dt n1:
(40) sermon (DIV2)
2778
Page 403
13269
so in the mystical body the Church, Christ is the head that conveyes spiritual life and motion, to all that are his members, to all the faithful.
so in the mystical body the Church, christ is the head that conveys spiritual life and motion, to all that Are his members, to all the faithful.
av p-acp dt j n1 dt n1, np1 vbz dt n1 cst vvz j n1 cc n1, p-acp d cst vbr po31 n2, p-acp d dt j.
(40) sermon (DIV2)
2778
Page 403
13270
Thus you see the second conclusion explained and proved also, that as Christ is the Author of the resurrection of the body,
Thus you see the second conclusion explained and proved also, that as christ is the Author of the resurrection of the body,
av pn22 vvb dt ord n1 vvd cc vvd av, cst c-acp np1 vbz dt n1 pp-f dt n1 pp-f dt n1,
(40) sermon (DIV2)
2778
Page 403
13271
so he is of the resurrection of the soul too, it is he that raiseth the soul to spiritual life.
so he is of the resurrection of the soul too, it is he that Raiseth the soul to spiritual life.
av pns31 vbz pp-f dt n1 pp-f dt n1 av, pn31 vbz pns31 cst vvz dt n1 p-acp j n1.
(40) sermon (DIV2)
2778
Page 403
13272
Now in the third place we are to shew the reason why this double quickning power is here comprehended under one term, I am the Resurrection. Now that this double power of quickning, is to be understood here under this one term, we need not, I hope, spend time to prove:
Now in the third place we Are to show the reason why this double quickening power is Here comprehended under one term, I am the Resurrection. Now that this double power of quickening, is to be understood Here under this one term, we need not, I hope, spend time to prove:
av p-acp dt ord n1 pns12 vbr pc-acp vvi dt n1 c-crq d j-jn j-vvg n1 vbz av vvn p-acp crd n1, pns11 vbm dt n1. av cst d j-jn n1 pp-f j-vvg, vbz pc-acp vbi vvn av p-acp d crd n1, pns12 vvb xx, pns11 vvb, vvb n1 pc-acp vvi:
(40) sermon (DIV2)
2779
Page 403
13273
for that Christ speaks here of the spiritual resurrection, and the spiritual life; this I take to be evident from Christs own exposition in the words following;
for that christ speaks Here of the spiritual resurrection, and the spiritual life; this I take to be evident from Christ own exposition in the words following;
c-acp cst np1 vvz av pp-f dt j n1, cc dt j n1; d pns11 vvb pc-acp vbi j p-acp npg1 d n1 p-acp dt n2 vvg;
(40) sermon (DIV2)
2779
Page 403
13274
He that believeth in me, though he were dead, yet shall he live: He that Believeth in me, though he were dead, yet shall he live:
pns31 cst vvz p-acp pno11, cs pns31 vbdr j, av vmb pns31 vvi:
(40) sermon (DIV2)
2779
Page 403
13275
He that believeth in me, though he were dead in sins and trespasses before, yet he shall live the life of grace, therefore I am the Resurrection.
He that Believeth in me, though he were dead in Sins and Trespasses before, yet he shall live the life of grace, Therefore I am the Resurrection.
pns31 cst vvz p-acp pno11, cs pns31 vbdr j p-acp n2 cc n2 a-acp, av pns31 vmb vvi dt n1 pp-f n1, av pns11 vbm dt n1.
(40) sermon (DIV2)
2779
Page 403
13276
Again, that the resurrection of the body is not here excluded, it may appear from the scope and intent of these words of Christ;
Again, that the resurrection of the body is not Here excluded, it may appear from the scope and intent of these words of christ;
av, cst dt n1 pp-f dt n1 vbz xx av vvn, pn31 vmb vvi p-acp dt n1 cc n1 pp-f d n2 pp-f np1;
(40) sermon (DIV2)
2780
Page 403
13277
for the scope of these words here, is to perswade Martha that he was able of himself, by his own power to raise up her dead brother, to restore him to life, saith he, I am the resurrection, I have power to restore spiritual life to the soul that is dead in sin,
for the scope of these words Here, is to persuade Martha that he was able of himself, by his own power to raise up her dead brother, to restore him to life, Says he, I am the resurrection, I have power to restore spiritual life to the soul that is dead in since,
p-acp dt n1 pp-f d n2 av, vbz pc-acp vvi np1 cst pns31 vbds j pp-f px31, p-acp po31 d n1 pc-acp vvi a-acp po31 j n1, pc-acp vvi pno31 p-acp n1, vvz pns31, pns11 vbm dt n1, pns11 vhb n1 pc-acp vvi j n1 p-acp dt n1 cst vbz j p-acp n1,
(40) sermon (DIV2)
2780
Page 403
13278
and this is the greater work;
and this is the greater work;
cc d vbz dt jc n1;
(40) sermon (DIV2)
2780
Page 403
13279
therefore I am able to restore natural life to the dead body, to restore the body that is dead in the Grave to life again.
Therefore I am able to restore natural life to the dead body, to restore the body that is dead in the Grave to life again.
av pns11 vbm j pc-acp vvi j n1 p-acp dt j n1, pc-acp vvi dt n1 cst vbz j p-acp dt j p-acp n1 av.
(40) sermon (DIV2)
2780
Page 403
13280
Now the reasons why this double power is here comprehended under one term, I am the resurrection; the chiefe reasons I take to be these two.
Now the Reasons why this double power is Here comprehended under one term, I am the resurrection; the chief Reasons I take to be these two.
av dt n2 q-crq d j-jn n1 vbz av vvn p-acp crd n1, pns11 vbm dt n1; dt j-jn n2 pns11 vvb pc-acp vbi d crd.
(40) sermon (DIV2)
2781
Page 403
13281
First, this double quickning power is here comprehended under one term, in regard of the Analogie,
First, this double quickening power is Here comprehended under one term, in regard of the Analogy,
ord, d j-jn j-vvg n1 vbz av vvn p-acp crd n1, p-acp n1 pp-f dt n1,
(40) sermon (DIV2)
2782
Page 403
13282
and proportion between these two, between the restoring of the body to life, and the restoring the soul to life.
and proportion between these two, between the restoring of the body to life, and the restoring the soul to life.
cc n1 p-acp d crd, p-acp dt j-vvg pp-f dt n1 p-acp n1, cc dt j-vvg dt n1 p-acp n1.
(40) sermon (DIV2)
2782
Page 403
13283
Secondly, in regard of the certain inseparable connexion between these two.
Secondly, in regard of the certain inseparable connexion between these two.
ord, p-acp n1 pp-f dt j j n1 p-acp d crd.
(40) sermon (DIV2)
2783
Page 403
13284
First, I say in regard of the Analogie and proportion between these two, the resurrection of the body, and of the soul;
First, I say in regard of the Analogy and proportion between these two, the resurrection of the body, and of the soul;
ord, pns11 vvb p-acp n1 pp-f dt n1 cc n1 p-acp d crd, dt n1 pp-f dt n1, cc pp-f dt n1;
(40) sermon (DIV2)
2784
Page 403
13285
now the proportion and analogie consists especially in these four things.
now the proportion and analogy consists especially in these four things.
av dt n1 cc n1 vvz av-j p-acp d crd n2.
(40) sermon (DIV2)
2784
Page 403
13286
First, as in the resurrection of the body, the living soul must first return to the dead body,
First, as in the resurrection of the body, the living soul must First return to the dead body,
ord, c-acp p-acp dt n1 pp-f dt n1, dt j-vvg n1 vmb ord vvi p-acp dt j n1,
(40) sermon (DIV2)
2785
Page 403
13287
and quicken it before it can rise again:
and quicken it before it can rise again:
cc vvb pn31 c-acp pn31 vmb vvi av:
(40) sermon (DIV2)
2785
Page 403
13288
so here in the Resurrection of the soul, the Spirit of grace must return to the soul that is dead in sins,
so Here in the Resurrection of the soul, the Spirit of grace must return to the soul that is dead in Sins,
av av p-acp dt n1 pp-f dt n1, dt n1 pp-f n1 vmb vvi p-acp dt n1 cst vbz j p-acp n2,
(40) sermon (DIV2)
2785
Page 403
13289
and quicken it before it can rise again:
and quicken it before it can rise again:
cc vvb pn31 c-acp pn31 vmb vvi av:
(40) sermon (DIV2)
2785
Page 403
13290
so that there is a similitude in regard of the first beginning, and principle of this Resurrection.
so that there is a similitude in regard of the First beginning, and principle of this Resurrection.
av cst pc-acp vbz dt n1 p-acp n1 pp-f dt ord n1, cc n1 pp-f d n1.
(40) sermon (DIV2)
2785
Page 403
13291
Again, secondly there is an analogie, and proportion, in regard of the point and term, the state from which the Resurrection is:
Again, secondly there is an analogy, and proportion, in regard of the point and term, the state from which the Resurrection is:
av, ord pc-acp vbz dt n1, cc n1, p-acp n1 pp-f dt n1 cc n1, dt n1 p-acp r-crq dt n1 vbz:
(40) sermon (DIV2)
2786
Page 403
13292
for as in the resurrection of the body, the body riseth from the state of corruption, from the bondage of the Grave;
for as in the resurrection of the body, the body Riseth from the state of corruption, from the bondage of the Grave;
c-acp c-acp p-acp dt n1 pp-f dt n1, dt n1 vvz p-acp dt n1 pp-f n1, p-acp dt n1 pp-f dt j;
(40) sermon (DIV2)
2786
Page 403
13293
So here in this resurrection of the soul, the soul and the whole man riseth from the state of spiritual corruption, from the bondage of sin.
So Here in this resurrection of the soul, the soul and the Whole man Riseth from the state of spiritual corruption, from the bondage of since.
av av p-acp d n1 pp-f dt n1, dt n1 cc dt j-jn n1 vvz p-acp dt n1 pp-f j n1, p-acp dt n1 pp-f n1.
(40) sermon (DIV2)
2786
Page 403
13294
The third proportion is in regard of the estate to which a man riseth:
The third proportion is in regard of the estate to which a man Riseth:
dt ord n1 vbz p-acp n1 pp-f dt n1 p-acp r-crq dt n1 vvz:
(40) sermon (DIV2)
2787
Page 403
13295
for as in the resurrection of the body, a man shall rise again without those infirmities that the body had before, he shall rise to lead another kind of life, a glorified life:
for as in the resurrection of the body, a man shall rise again without those infirmities that the body had before, he shall rise to led Another kind of life, a glorified life:
c-acp c-acp p-acp dt n1 pp-f dt n1, dt n1 vmb vvi av p-acp d n2 cst dt n1 vhd a-acp, pns31 vmb vvi pc-acp vvi j-jn n1 pp-f n1, dt vvn n1:
(40) sermon (DIV2)
2787
Page 403
13296
so in this resurrection of the soul the sinner riseth, and is raised up to lead a new kind of life, a spiritual life:
so in this resurrection of the soul the sinner Riseth, and is raised up to led a new kind of life, a spiritual life:
av p-acp d n1 pp-f dt n1 dt n1 vvz, cc vbz vvn a-acp pc-acp vvi dt j n1 pp-f n1, dt j n1:
(40) sermon (DIV2)
2787
Page 404
13297
and therefore it is called Newness of life, Rom. 6.4. that we should walk in newness of life:
and Therefore it is called Newness of life, Rom. 6.4. that we should walk in newness of life:
cc av pn31 vbz vvn n1 pp-f n1, np1 crd. cst pns12 vmd vvi p-acp n1 pp-f n1:
(40) sermon (DIV2)
2787
Page 404
13298
both in regard of the new principle, and fountain of i• …, the spring of grace in the soul.
both in regard of the new principle, and fountain of i• …, the spring of grace in the soul.
av-d p-acp n1 pp-f dt j n1, cc n1 pp-f n1 …, dt n1 pp-f n1 p-acp dt n1.
(40) sermon (DIV2)
2787
Page 404
13299
And in regard of the new effects, and new operations, which are answerable to the new root.
And in regard of the new effects, and new operations, which Are answerable to the new root.
cc p-acp n1 pp-f dt j n2, cc j n2, r-crq vbr j p-acp dt j n1.
(40) sermon (DIV2)
2787
Page 404
13300
Fourthly, there is a proportion also in regard of the perpetuity of both:
Fourthly, there is a proportion also in regard of the perpetuity of both:
ord, pc-acp vbz dt n1 av p-acp n1 pp-f dt n1 pp-f d:
(40) sermon (DIV2)
2788
Page 404
13301
for as in the Resurrection of the body, the body shall rise an immortal body, not subject to death any more;
for as in the Resurrection of the body, the body shall rise an immortal body, not Subject to death any more;
c-acp c-acp p-acp dt n1 pp-f dt n1, dt n1 vmb vvi dt j n1, xx j-jn p-acp n1 d av-dc;
(40) sermon (DIV2)
2788
Page 404
13302
so here in the resurrection of the soul, when the sinner is restored to spiritual life, he is raised up to a durable immutable estate, he shall continue to live this life of grace,
so Here in the resurrection of the soul, when the sinner is restored to spiritual life, he is raised up to a durable immutable estate, he shall continue to live this life of grace,
av av p-acp dt n1 pp-f dt n1, c-crq dt n1 vbz vvn p-acp j n1, pns31 vbz vvn a-acp p-acp dt j j n1, pns31 vmb vvi pc-acp vvi d n1 pp-f n1,
(40) sermon (DIV2)
2788
Page 404
13303
and the immortal seed that is put into him, it shall never die:
and the immortal seed that is put into him, it shall never die:
cc dt j n1 cst vbz vvn p-acp pno31, pn31 vmb av-x vvi:
(40) sermon (DIV2)
2788
Page 404
13304
so Christ saith, verse 26. He that believeth in me, saith he, and so liveth, he shall never die, he is raised to an immutable estate, to such a life as shall never be subject to spiritual death again.
so christ Says, verse 26. He that Believeth in me, Says he, and so lives, he shall never die, he is raised to an immutable estate, to such a life as shall never be Subject to spiritual death again.
av np1 vvz, n1 crd pns31 cst vvz p-acp pno11, vvz pns31, cc av vvz, pns31 vmb av-x vvi, pns31 vbz vvn p-acp dt j n1, p-acp d dt n1 c-acp vmb av-x vbi j-jn p-acp j n1 av.
(40) sermon (DIV2)
2788
Page 404
13305
Thus you see that analogie, and proportion between these two, and in this respect they may both be comprehended fitly under one term.
Thus you see that analogy, and proportion between these two, and in this respect they may both be comprehended fitly under one term.
av pn22 vvb d n1, cc n1 p-acp d crd, cc p-acp d n1 pns32 vmb d vbi vvn av-j p-acp crd n1.
(40) sermon (DIV2)
2788
Page 404
13306
Secondly in regard of the infallible connexion between these two: Secondly in regard of the infallible connexion between these two:
ord p-acp n1 pp-f dt j n1 p-acp d crd:
(40) sermon (DIV2)
2789
Page 404
13307
for wheresoever the resurrection of the soul to the life of grace goes before, there the resurrection of the body to the life of glory will certainly follow after:
for wheresoever the resurrection of the soul to the life of grace Goes before, there the resurrection of the body to the life of glory will Certainly follow After:
c-acp c-crq dt n1 pp-f dt n1 p-acp dt n1 pp-f n1 vvz a-acp, a-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f n1 vmb av-j vvi a-acp:
(40) sermon (DIV2)
2789
Page 404
13308
for as the spiritual death of the soul did necessarily draw after it the mortality,
for as the spiritual death of the soul did necessarily draw After it the mortality,
c-acp c-acp dt j n1 pp-f dt n1 vdd av-j vvi p-acp pn31 dt n1,
(40) sermon (DIV2)
2789
Page 404
13309
and death of the body, so the spiritual life of the soul doth necessarily draw with it the immortality,
and death of the body, so the spiritual life of the soul does necessarily draw with it the immortality,
cc n1 pp-f dt n1, av dt j n1 pp-f dt n1 vdz av-j vvi p-acp pn31 dt n1,
(40) sermon (DIV2)
2789
Page 404
13310
and the resurrection of the body:
and the resurrection of the body:
cc dt n1 pp-f dt n1:
(40) sermon (DIV2)
2789
Page 404
13311
therefore as in the Sacrament the name of the thing signified, is given to the sign, in regard of the neer conjunction, and relation between them:
Therefore as in the Sacrament the name of the thing signified, is given to the Signen, in regard of the near conjunction, and Relation between them:
av c-acp p-acp dt n1 dt n1 pp-f dt n1 vvd, vbz vvn p-acp dt n1, p-acp n1 pp-f dt av-j n1, cc n1 p-acp pno32:
(40) sermon (DIV2)
2789
Page 404
13312
so here in regard of the neer conjunction between these two, that they are never separate,
so Here in regard of the near conjunction between these two, that they Are never separate,
av av p-acp n1 pp-f dt av-j n1 p-acp d crd, cst pns32 vbr av-x j,
(40) sermon (DIV2)
2789
Page 404
13313
therefore they may both fitly be comprehended under one term. Thus we have endeavoured to expound the general doctrin in these three particulars.
Therefore they may both fitly be comprehended under one term. Thus we have endeavoured to expound the general Doctrine in these three particulars.
av pns32 vmb av-d av-j vbb vvn p-acp crd n1. av pns12 vhb vvn pc-acp vvi dt j n1 p-acp d crd n2-j.
(40) sermon (DIV2)
2789
Page 404
13314
We have shewed you that Christ is the Author and fountain of the Resurrection of the body:
We have showed you that christ is the Author and fountain of the Resurrection of the body:
pns12 vhb vvn pn22 cst np1 vbz dt n1 cc n1 pp-f dt n1 pp-f dt n1:
(40) sermon (DIV2)
2789
Page 404
13315
he hath the quickning power in him wherby he is able to raise those bodies that are dead in the grave.
he hath the quickening power in him whereby he is able to raise those bodies that Are dead in the grave.
pns31 vhz dt j-vvg n1 p-acp pno31 c-crq pns31 vbz j pc-acp vvi d n2 cst vbr j p-acp dt n1.
(40) sermon (DIV2)
2789
Page 404
13316
Then he is the Author of the Resurrection of the soul too; he is able to quicken those souls that are dead in sins.
Then he is the Author of the Resurrection of the soul too; he is able to quicken those Souls that Are dead in Sins.
cs pns31 vbz dt n1 pp-f dt n1 pp-f dt n1 av; pns31 vbz j pc-acp vvi d n2 cst vbr j p-acp n2.
(40) sermon (DIV2)
2789
Page 404
13317
And then we have shewed the reasons why these two, the Resurrection of the body,
And then we have showed the Reasons why these two, the Resurrection of the body,
cc av pns12 vhb vvn dt n2 q-crq d crd, dt n1 pp-f dt n1,
(40) sermon (DIV2)
2789
Page 404
13318
and of the soul, are both comprehended under one phrase of speech, I am the Resurrection. Now I come to the Use and Application of that, that hath been delivered.
and of the soul, Are both comprehended under one phrase of speech, I am the Resurrection. Now I come to the Use and Application of that, that hath been Delivered.
cc pp-f dt n1, vbr d vvn p-acp crd n1 pp-f n1, pns11 vbm dt n1. av pns11 vvb p-acp dt n1 cc n1 pp-f d, cst vhz vbn vvn.
(40) sermon (DIV2)
2789
Page 404
13319
And the Use of the point is, First, for comfort. Secondly, for tryal and examination. Thirdly, for exhortation, and direction,
And the Use of the point is, First, for Comfort. Secondly, for trial and examination. Thirdly, for exhortation, and direction,
cc dt n1 pp-f dt n1 vbz, ord, p-acp n1. ord, p-acp n1 cc n1. ord, p-acp n1, cc n1,
(40) sermon (DIV2)
2789
Page 404
13320
First the Use of the point may be for comfort here, here is matter of sound comfort to all those that are the faithful members of Christ Jesus:
First the Use of the point may be for Comfort Here, Here is matter of found Comfort to all those that Are the faithful members of christ jesus:
ord dt n1 pp-f dt n1 vmb vbi p-acp n1 av, av vbz n1 pp-f j n1 p-acp d d cst vbr dt j n2 pp-f np1 np1:
(40) sermon (DIV2)
2793
Page 404
13321
if thou be united to Christ by saith, Christ is the Fountain of life, he will be the Fountain of spiritual life:
if thou be united to christ by Says, christ is the Fountain of life, he will be the Fountain of spiritual life:
cs pns21 vbb vvn p-acp np1 p-acp vvz, np1 vbz dt n1 pp-f n1, pns31 vmb vbi dt n1 pp-f j n1:
(40) sermon (DIV2)
2793
Page 404
13322
therefore here is comfort against Death, against the death of the soul, and against the death of the body.
Therefore Here is Comfort against Death, against the death of the soul, and against the death of the body.
av av vbz n1 p-acp n1, p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f dt n1.
(40) sermon (DIV2)
2793
Page 404
13323
Comfort first against the death of the Soul, comfort against sin, that is the ill of all ills,
Comfort First against the death of the Soul, Comfort against since, that is the ill of all ills,
n1 ord p-acp dt n1 pp-f dt n1, n1 p-acp n1, cst vbz dt n-jn pp-f d n2-jn,
(40) sermon (DIV2)
2794
Page 404
13324
and is the death of the soul. If thou be united to Christ;
and is the death of the soul. If thou be united to christ;
cc vbz dt n1 pp-f dt n1. cs pns21 vbb vvn p-acp np1;
(40) sermon (DIV2)
2794
Page 404
13325
Christ by his divine power he is able to free thee from the power and dominion of sin, from the bondage of sin.
christ by his divine power he is able to free thee from the power and dominion of since, from the bondage of since.
np1 p-acp po31 j-jn n1 pns31 vbz j pc-acp vvi pno21 p-acp dt n1 cc n1 pp-f n1, p-acp dt n1 pp-f n1.
(40) sermon (DIV2)
2794
Page 404
13326
Dost thou complain that thy understanding is dark and blind? remember Christ is able to give thee more light, Ephes. 5.14. Awake thou that sleepest, and stand up from the dead, and Christ shall give thee light.
Dost thou complain that thy understanding is dark and blind? Remember christ is able to give thee more Light, Ephesians 5.14. Awake thou that Sleepest, and stand up from the dead, and christ shall give thee Light.
vd2 pns21 vvi d po21 n1 vbz j cc j? vvb np1 vbz j pc-acp vvi pno21 av-dc j, np1 crd. vvb pns21 cst vv2, cc vvb a-acp p-acp dt j, cc np1 vmb vvi pno21 n1.
(40) sermon (DIV2)
2794
Page 404
13327
Dost thou complain that thy heart is hard and stony? remember that Christ is able to soften thy hard heart,
Dost thou complain that thy heart is hard and stony? Remember that christ is able to soften thy hard heart,
vd2 pns21 vvi d po21 n1 vbz j cc j? vvb cst np1 vbz j pc-acp vvi po21 j n1,
(40) sermon (DIV2)
2794
Page 404
13328
and to give thee a heart of flesh, as he hath promised, Ezek. 36.36. I will take away their stony heart, and give them an heart of flesh.
and to give thee a heart of Flesh, as he hath promised, Ezekiel 36.36. I will take away their stony heart, and give them an heart of Flesh.
cc pc-acp vvi pno21 dt n1 pp-f n1, c-acp pns31 vhz vvn, np1 crd. pns11 vmb vvi av po32 j n1, cc vvi pno32 dt n1 pp-f n1.
(40) sermon (DIV2)
2794
Page 404
13329
Dost thou complain that thy affections are unruly, and set upon wrong objects? remember to thy comfort, that Christ is able to rectifie these affections, he is able to plant in thee the true love,
Dost thou complain that thy affections Are unruly, and Set upon wrong objects? Remember to thy Comfort, that christ is able to rectify these affections, he is able to plant in thee the true love,
vd2 pns21 vvi d po21 n2 vbr j, cc vvn p-acp j-jn n2? vvb p-acp po21 n1, cst np1 vbz j pc-acp vvi d n2, pns31 vbz j pc-acp vvi p-acp pno21 dt j n1,
(40) sermon (DIV2)
2794
Page 404
13330
and fear of God, as he hath promised, Deut. 30.6. I will circumcise thy heart, and the heart of thy seed;
and Fear of God, as he hath promised, Deuteronomy 30.6. I will circumcise thy heart, and the heart of thy seed;
cc n1 pp-f np1, c-acp pns31 vhz vvn, np1 crd. pns11 vmb vvi po21 n1, cc dt n1 pp-f po21 n1;
(40) sermon (DIV2)
2794
Page 404
13331
that thou shalt love me with all thy heart, and with all thy soul. And in Jer. 32.40. I will put my fear in their hearts, that they shall never depart from me. that thou shalt love me with all thy heart, and with all thy soul. And in Jer. 32.40. I will put my Fear in their hearts, that they shall never depart from me.
cst pns21 vm2 vvi pno11 p-acp d po21 n1, cc p-acp d po21 n1. cc p-acp np1 crd. pns11 vmb vvi po11 n1 p-acp po32 n2, cst pns32 vmb av-x vvi p-acp pno11.
(40) sermon (DIV2)
2794
Page 404
13332
Dost thou complain that thou canst not bear afflictions patiently? remember that Christ thy head, he is able to strengthen thee,
Dost thou complain that thou Canst not bear afflictions patiently? Remember that christ thy head, he is able to strengthen thee,
vd2 pns21 vvi cst pns21 vm2 xx vvi n2 av-j? vvb cst np1 po21 n1, pns31 vbz j pc-acp vvi pno21,
(40) sermon (DIV2)
2794
Page 404
13333
and he will do it, as he did the Apostle, Phil. 4.13. saith he, I am able to do all things through Christ that strengtheneth me.
and he will do it, as he did the Apostle, Philip 4.13. Says he, I am able to do all things through christ that strengtheneth me.
cc pns31 vmb vdi pn31, c-acp pns31 vdd dt n1, np1 crd. vvz pns31, pns11 vbm j pc-acp vdi d n2 p-acp np1 cst vvz pno11.
(40) sermon (DIV2)
2794
Page 404
13334
But here the weak Christian will be ready to object:
But Here the weak Christian will be ready to Object:
cc-acp av dt j njp vmb vbi j pc-acp vvi:
(40) sermon (DIV2)
2795
Page 405
13335
but I have so many strong corruptions in me that I am afraid, that I am not yet raised out of the grave of sin, that I am not yet raised out of my natural estate. but I have so many strong corruptions in me that I am afraid, that I am not yet raised out of the grave of since, that I am not yet raised out of my natural estate.
cc-acp pns11 vhb av d j n2 p-acp pno11 cst pns11 vbm j, cst pns11 vbm xx av vvn av pp-f dt n1 pp-f n1, cst pns11 vbm xx av vvn av pp-f po11 j n1.
(40) sermon (DIV2)
2795
Page 405
13336
To which I answer, remember this to thy comfort, that the first Resurrection is unlike to the second in this regard;
To which I answer, Remember this to thy Comfort, that the First Resurrection is unlike to the second in this regard;
p-acp r-crq pns11 vvb, vvb d p-acp po21 n1, cst dt ord n1 vbz j p-acp dt ord p-acp d n1;
(40) sermon (DIV2)
2796
Page 405
13337
in regard of the measure and degree of it:
in regard of the measure and degree of it:
p-acp n1 pp-f dt n1 cc n1 pp-f pn31:
(40) sermon (DIV2)
2796
Page 405
13338
as soon as ever the soul quickens the dead body, the dead body leaves the Grave,
as soon as ever the soul quickens the dead body, the dead body leaves the Grave,
c-acp av c-acp av dt n1 vvz dt j n1, dt j n1 vvz dt j,
(40) sermon (DIV2)
2796
Page 405
13339
and the state of corruption wholly, and all at once; but it is not so in the Resurrection of the soul.
and the state of corruption wholly, and all At once; but it is not so in the Resurrection of the soul.
cc dt n1 pp-f n1 av-jn, cc d p-acp a-acp; cc-acp pn31 vbz xx av p-acp dt n1 pp-f dt n1.
(40) sermon (DIV2)
2796
Page 405
13343
and begins to shake off these setters of sin and corruptions, and shakes them off by little and little;
and begins to shake off these setters of since and corruptions, and shakes them off by little and little;
cc vvz pc-acp vvi a-acp d n2 pp-f n1 cc n2, cc vvz pno32 a-acp p-acp j cc j;
(40) sermon (DIV2)
2796
Page 405
13344
but I say, it shakes them not off all at once.
but I say, it shakes them not off all At once.
cc-acp pns11 vvb, pn31 vvz pno32 xx p-acp d p-acp a-acp.
(40) sermon (DIV2)
2796
Page 405
13345
In this spiritual Resurrection, sin indeed receives a deadly wound, but yet it is not wholly abolished.
In this spiritual Resurrection, sin indeed receives a deadly wound, but yet it is not wholly abolished.
p-acp d j n1, vvb av vvz dt j n1, cc-acp av pn31 vbz xx av-jn vvn.
(40) sermon (DIV2)
2796
Page 405
13346
In the spiritual Resurrection sin is like a beast, whose throat is cut, that lies striving and strugling for life:
In the spiritual Resurrection since is like a beast, whose throat is Cut, that lies striving and struggling for life:
p-acp dt j n1 n1 vbz av-j dt n1, rg-crq n1 vbz vvn, cst vvz vvg cc vvg p-acp n1:
(40) sermon (DIV2)
2796
Page 405
13347
so sin hath life in it, but yet it hath a deadly wound:
so since hath life in it, but yet it hath a deadly wound:
av n1 vhz n1 p-acp pn31, cc-acp av pn31 vhz dt j n1:
(40) sermon (DIV2)
2796
Page 405
13348
therefore remember to thy comfort, that that will be true here between the power of grace,
Therefore Remember to thy Comfort, that that will be true Here between the power of grace,
av vvb p-acp po21 n1, cst d vmb vbi j av p-acp dt n1 pp-f n1,
(40) sermon (DIV2)
2796
Page 405
13349
and the remainders of sin, that is affirmed of the house of Saul, and the house of David, 2 Sam. 3.1. there was long war between them, But the house of David grew stronger, and the house of Saul waxed weaker and weaker.
and the remainders of since, that is affirmed of the house of Saul, and the house of David, 2 Sam. 3.1. there was long war between them, But the house of David grew Stronger, and the house of Saul waxed Weaker and Weaker.
cc dt n2 pp-f n1, cst vbz vvn pp-f dt n1 pp-f np1, cc dt n1 pp-f np1, crd np1 crd. pc-acp vbds j n1 p-acp pno32, p-acp dt n1 pp-f np1 vvd jc, cc dt n1 pp-f np1 vvd jc cc jc.
(40) sermon (DIV2)
2796
Page 405
13350
So it will be between sin and grace, sin will grow weaker, and weaker, and grace stronger and stronger.
So it will be between since and grace, since will grow Weaker, and Weaker, and grace Stronger and Stronger.
av pn31 vmb vbi p-acp n1 cc n1, n1 vmb vvi jc, cc jc, cc vvb jc cc jc.
(40) sermon (DIV2)
2796
Page 405
13351
But yet the weak Christian may object further:
But yet the weak Christian may Object further:
p-acp av dt j njp vmb vvi av-jc:
(40) sermon (DIV2)
2797
Page 405
13352
but I feel the spirit so weak in me, and the flesh so strong in me, that I am afraid the flesh will prevail, but I feel the Spirit so weak in me, and the Flesh so strong in me, that I am afraid the Flesh will prevail,
cc-acp pns11 vvb dt n1 av j p-acp pno11, cc dt n1 av j p-acp pno11, cst pns11 vbm j dt n1 vmb vvi,
(40) sermon (DIV2)
2797
Page 405
13353
and so I shall return again to my natural estate.
and so I shall return again to my natural estate.
cc av pns11 vmb vvi av p-acp po11 j n1.
(40) sermon (DIV2)
2797
Page 405
13354
To this I answer, remember that this is contrary to the nature of a true Resurrection to return to death again:
To this I answer, Remember that this is contrary to the nature of a true Resurrection to return to death again:
p-acp d pns11 vvb, vvb cst d vbz j-jn p-acp dt n1 pp-f dt j n1 pc-acp vvi p-acp n1 av:
(40) sermon (DIV2)
2798
Page 405
13355
for at the last Resurrection, the bodies that are raised shall be immortal, never to die again:
for At the last Resurrection, the bodies that Are raised shall be immortal, never to die again:
c-acp p-acp dt ord n1, dt n2 cst vbr vvn vmb vbi j, av-x pc-acp vvi av:
(40) sermon (DIV2)
2798
Page 405
13356
so here those souls that are quickened to the life of grace, they are raised to a durable, immutable, immortal estate, never to die again.
so Here those Souls that Are quickened to the life of grace, they Are raised to a durable, immutable, immortal estate, never to die again.
av av d n2 cst vbr vvn p-acp dt n1 pp-f n1, pns32 vbr vvn p-acp dt j, j, j n1, av-x pc-acp vvi av.
(40) sermon (DIV2)
2798
Page 405
13357
That which Christ saith of those that shall be accounted worthy to attain the second Resurrection;
That which christ Says of those that shall be accounted worthy to attain the second Resurrection;
d r-crq np1 vvz pp-f d cst vmb vbi vvn j pc-acp vvi dt ord n1;
(40) sermon (DIV2)
2798
Page 405
13358
the Resurrection of the body, it is true here also:
the Resurrection of the body, it is true Here also:
dt n1 pp-f dt n1, pn31 vbz j av av:
(40) sermon (DIV2)
2798
Page 405
13359
he saith those that shall be accounted worthy of the world to come, of the Resurrection to life, they shall never die:
he Says those that shall be accounted worthy of the world to come, of the Resurrection to life, they shall never die:
pns31 vvz d cst vmb vbi vvn j pp-f dt n1 pc-acp vvi, pp-f dt n1 p-acp n1, pns32 vmb av-x vvi:
(40) sermon (DIV2)
2798
Page 405
13360
for they are as the Angels of Heaven, Luke 20.35, 39. Those that partake of that Resurrection can never die:
for they Are as the Angels of Heaven, Lycia 20.35, 39. Those that partake of that Resurrection can never die:
c-acp pns32 vbr p-acp dt n2 pp-f n1, av crd, crd d cst vvb pp-f d n1 vmb av-x vvi:
(40) sermon (DIV2)
2798
Page 405
13361
so here those that partake of this spiritual Resurrection to the life of grace, they shall never die:
so Here those that partake of this spiritual Resurrection to the life of grace, they shall never die:
av av d cst vvb pp-f d j n1 p-acp dt n1 pp-f n1, pns32 vmb av-x vvi:
(40) sermon (DIV2)
2798
Page 405
13362
this Resurrection to the life of grace it shall continue in them.
this Resurrection to the life of grace it shall continue in them.
d n1 p-acp dt n1 pp-f n1 pn31 vmb vvi p-acp pno32.
(40) sermon (DIV2)
2798
Page 405
13363
For the spirit of grace when he once cometh into the soul, and quickens it, it continues there, and remains there for ever:
For the Spirit of grace when he once comes into the soul, and quickens it, it continues there, and remains there for ever:
p-acp dt n1 pp-f n1 c-crq pns31 a-acp vvz p-acp dt n1, cc vvz pn31, pn31 vvz a-acp, cc vvz a-acp p-acp av:
(40) sermon (DIV2)
2798
Page 405
13385
I know that my brother shall rise again in the Resurrection at the last day, and that did comfort her.I know that my brother shall rise again in the Resurrection At the last day, and that did Comfort her.
pns11 vvb cst po11 n1 vmb vvi av p-acp dt n1 p-acp dt ord n1, cc d vdd vvi pno31.
(40) sermon (DIV2)
2800
Page 406
13386
But here this question may be demanded;
But Here this question may be demanded;
p-acp av d n1 vmb vbi vvn;
(40) sermon (DIV2)
2801
Page 406
13364
it is as a Well of water springing up to eternal life, as Christ speaks Joh. 4.14. Whosoever shall drink of the water that I shall give him, shall never thirst, but the water that I shall give him, shall be in him a well of water springing up to everlasting life.
it is as a Well of water springing up to Eternal life, as christ speaks John 4.14. Whosoever shall drink of the water that I shall give him, shall never thirst, but the water that I shall give him, shall be in him a well of water springing up to everlasting life.
pn31 vbz p-acp dt av pp-f n1 vvg a-acp p-acp j n1, p-acp np1 vvz np1 crd. c-crq vmb vvi pp-f dt n1 cst pns11 vmb vvi pno31, vmb av-x vvi, cc-acp dt n1 cst pns11 vmb vvi pno31, vmb vbi p-acp pno31 dt n1 pp-f n1 vvg a-acp p-acp j n1.
(40) sermon (DIV2)
2798
Page 405
13365
Now we know a stream of water is of a vanishing nature, yet if it be nourished with a continual Fountain that can never be dry, the stream will continually run:
Now we know a stream of water is of a vanishing nature, yet if it be nourished with a continual Fountain that can never be dry, the stream will continually run:
av pns12 vvb dt n1 pp-f n1 vbz pp-f dt vvg n1, av cs pn31 vbb vvn p-acp dt j n1 cst vmb av-x vbi j, dt n1 vmb av-j vvi:
(40) sermon (DIV2)
2798
Page 405
13366
so it is with the stream of grace in the soul, it is nourished with a continual fountaine, such a one as can never be dried up.
so it is with the stream of grace in the soul, it is nourished with a continual fountain, such a one as can never be dried up.
av pn31 vbz p-acp dt n1 pp-f n1 p-acp dt n1, pn31 vbz vvn p-acp dt j n1, d dt crd c-acp vmb av-x vbi vvn a-acp.
(40) sermon (DIV2)
2798
Page 405
13367
Thus you see here is comfort against sin, against the death of the soul.
Thus you see Here is Comfort against since, against the death of the soul.
av pn22 vvb av vbz n1 p-acp n1, p-acp dt n1 pp-f dt n1.
(40) sermon (DIV2)
2798
Page 405
13368
Those that are united to Christ by faith, they may be assured that Christ will be to them a Fountaine of spiritual life.
Those that Are united to christ by faith, they may be assured that christ will be to them a Fountain of spiritual life.
d cst vbr vvn p-acp np1 p-acp n1, pns32 vmb vbi vvn cst np1 vmb vbi p-acp pno32 dt n1 pp-f j n1.
(40) sermon (DIV2)
2798
Page 405
13369
Secondly, here is comfort against the death of the body, against natural death.
Secondly, Here is Comfort against the death of the body, against natural death.
ord, av vbz n1 p-acp dt n1 pp-f dt n1, p-acp j n1.
(40) sermon (DIV2)
2799
Page 405
13370
If thou be united to Christ, thou needest not to fear temporal death, remember that though the body be dead because of sin,
If thou be united to christ, thou Needest not to Fear temporal death, Remember that though the body be dead Because of since,
cs pns21 vbb vvn p-acp np1, pns21 vv2 xx pc-acp vvi j n1, vvb d c-acp dt n1 vbb j c-acp pp-f n1,
(40) sermon (DIV2)
2799
Page 405
13371
yet the spirit is life, as it is Rom. 8.10. The body, that is dead;yet the Spirit is life, as it is Rom. 8.10. The body, that is dead;
av dt n1 vbz n1, c-acp pn31 vbz np1 crd. dt n1, cst vbz j;
(40) sermon (DIV2)
2799
Page 405
13372
that is, it is mortal and subject to death because of sin, but the spirit, the soul, that liveth, it passeth from the life of grace here, to the life of glory.
that is, it is Mortal and Subject to death Because of since, but the Spirit, the soul, that lives, it passes from the life of grace Here, to the life of glory.
d vbz, pn31 vbz j-jn cc n-jn p-acp n1 c-acp pp-f n1, cc-acp dt n1, dt n1, cst vvz, pn31 vvz p-acp dt n1 pp-f n1 av, p-acp dt n1 pp-f n1.
(40) sermon (DIV2)
2799
Page 405
13373
Yea, and the body too that is laid in the Grave, notwithstanding shall be raised again by the quickening power of Christ.
Yea, and the body too that is laid in the Grave, notwithstanding shall be raised again by the quickening power of christ.
uh, cc dt n1 av cst vbz vvn p-acp dt j, c-acp vmb vbi vvn av p-acp dt j-vvg n1 pp-f np1.
(40) sermon (DIV2)
2799
Page 405
13374
Remember Christ is thy head, and therefore he being risen from the dead, thou shalt not perish.
remember christ is thy head, and Therefore he being risen from the dead, thou shalt not perish.
np1 np1 vbz po21 n1, cc av pns31 vbg vvn p-acp dt j, pns21 vm2 xx vvi.
(40) sermon (DIV2)
2799
Page 405
13375
You know as long as the head of the natural body is above the water, none of the members of the body can be drowned:
You know as long as the head of the natural body is above the water, none of the members of the body can be drowned:
pn22 vvb c-acp av-j c-acp dt n1 pp-f dt j n1 vbz p-acp dt n1, pix pp-f dt n2 pp-f dt n1 vmb vbi vvn:
(40) sermon (DIV2)
2799
Page 405
13376
so it is here, as long as Christ is risen, none of his members can be held captive in the Grave.
so it is Here, as long as christ is risen, none of his members can be held captive in the Grave.
av pn31 vbz av, c-acp av-j c-acp np1 vbz vvn, pix pp-f po31 n2 vmb vbi vvn j-jn p-acp dt j.
(40) sermon (DIV2)
2799
Page 405
13377
Remember Christ is the first fruits of the dead, the first fruits of them that sleep:
remember christ is the First fruits of the dead, the First fruits of them that sleep:
np1 np1 vbz dt ord n2 pp-f dt j, dt ord n2 pp-f pno32 cst vvb:
(40) sermon (DIV2)
2799
Page 405
13378
therefore his Resurrection may be a pledge, and an assurance to thee of thy resurrection;
Therefore his Resurrection may be a pledge, and an assurance to thee of thy resurrection;
av po31 n1 vmb vbi dt n1, cc dt n1 p-acp pno21 pp-f po21 n1;
(40) sermon (DIV2)
2799
Page 406
13379
As we have borne the Image of the earthly, saith the Apostle, so we shall bear the Image of the heavenly 1 Cor. 15.49.As we have born the Image of the earthly, Says the Apostle, so we shall bear the Image of the heavenly 1 Cor. 15.49.
c-acp pns12 vhb vvn dt n1 pp-f dt j, vvz dt n1, av pns12 vmb vvi dt n1 pp-f dt j crd np1 crd.
(40) sermon (DIV2)
2799
Page 406
13380
As we have borne about us these corruptible bodies, so when we rise again, we shall rise with immortal,
As we have born about us these corruptible bodies, so when we rise again, we shall rise with immortal,
c-acp pns12 vhb vvn p-acp pno12 d j n2, av c-crq pns12 vvb av, pns12 vmb vvi p-acp j,
(40) sermon (DIV2)
2799
Page 406
13381
and incorruptible bodies, and live a glorious life with Christ, and so be made conformable to Christ our head,
and incorruptible bodies, and live a glorious life with christ, and so be made conformable to christ our head,
cc j n2, cc vvi dt j n1 p-acp np1, cc av vbi vvn j p-acp np1 po12 n1,
(40) sermon (DIV2)
2799
Page 406
13382
therefore fear not the death of the body. Remember that Death can destroy nothing in thee but sin, therefore fear not.
Therefore Fear not the death of the body. remember that Death can destroy nothing in thee but since, Therefore Fear not.
av vvb xx dt n1 pp-f dt n1. np1 cst n1 vmb vvi pix p-acp pno21 p-acp n1, av vvb xx.
(40) sermon (DIV2)
2799
Page 406
13383
This consideration may comfort us, as against our own death, so against the death of our friends;
This consideration may Comfort us, as against our own death, so against the death of our Friends;
d n1 vmb vvi pno12, c-acp p-acp po12 d n1, av p-acp dt n1 pp-f po12 n2;
(40) sermon (DIV2)
2800
Page 406
13387
but is not this Resurrection of the body, a benefit common to the wicked? are not they partakers of this benefit from the resurrection of Christ, but is not this Resurrection of the body, a benefit Common to the wicked? Are not they partakers of this benefit from the resurrection of christ,
cc-acp vbz xx d n1 pp-f dt n1, dt n1 j p-acp dt j? vbr xx pns32 n2 pp-f d n1 p-acp dt n1 pp-f np1,
(40) sermon (DIV2)
2801
Page 406
13388
as well as the godly? shall not they be raised, and quickned, as well as the godly, by Christ his Resurrection?
as well as the godly? shall not they be raised, and quickened, as well as the godly, by christ his Resurrection?
c-acp av c-acp dt j? vmb xx pns32 vbi vvn, cc vvn, c-acp av c-acp dt j, p-acp np1 po31 n1?
(40) sermon (DIV2)
2801
Page 406
13389
To this I answer, that this Resurrection of the body to life, it is a benefit proper to the faithful, to the true members of Christ:
To this I answer, that this Resurrection of the body to life, it is a benefit proper to the faithful, to the true members of christ:
p-acp d pns11 vvb, cst d n1 pp-f dt n1 p-acp n1, pn31 vbz dt n1 j p-acp dt j, p-acp dt j n2 pp-f np1:
(40) sermon (DIV2)
2802
Page 406
13390
for though unbeleevers, and wicked persons shall be raised up again; yet, By a different cause. And to a different end.
for though unbelievers, and wicked Persons shall be raised up again; yet, By a different cause. And to a different end.
c-acp cs n2, cc j n2 vmb vbi vvn a-acp av; av, p-acp dt j n1. cc p-acp dt j n1.
(40) sermon (DIV2)
2802
Page 406
13391
I say first, by a different cause:
I say First, by a different cause:
pns11 vvb ord, p-acp dt j n1:
(40) sermon (DIV2)
2805
Page 406
13392
the wicked that are out of Christ, cannot have any benefit from the Resurrection of Christ,
the wicked that Are out of christ, cannot have any benefit from the Resurrection of christ,
dt j cst vbr av pp-f np1, vmbx vhb d n1 p-acp dt n1 pp-f np1,
(40) sermon (DIV2)
2805
Page 406
13393
because they are out of Christ, therefore they shall be raised indeed; but not by a quickning power flowing from the resurrection of Christ:
Because they Are out of christ, Therefore they shall be raised indeed; but not by a quickening power flowing from the resurrection of christ:
c-acp pns32 vbr av pp-f np1, av pns32 vmb vbi vvn av; cc-acp xx p-acp dt j-vvg n1 vvg p-acp dt n1 pp-f np1:
(40) sermon (DIV2)
2805
Page 406
13394
but by the divine power, and command of Christ, as a just Judge:
but by the divine power, and command of christ, as a just Judge:
cc-acp p-acp dt j-jn n1, cc n1 pp-f np1, c-acp dt j n1:
(40) sermon (DIV2)
2805
Page 406
13395
and they shall be raised by vertue of that curse pronounced in Paradice, Gen. 2. In the day thou eatest, thou shalt die the death; that includes eternal death:
and they shall be raised by virtue of that curse pronounced in Paradise, Gen. 2. In the day thou Eatest, thou shalt die the death; that includes Eternal death:
cc pns32 vmb vbi vvn p-acp n1 pp-f d n1 vvn p-acp n1, np1 crd p-acp dt n1 pns21 vv2, pns21 vm2 vvi dt n1; cst vvz j n1:
(40) sermon (DIV2)
2805
Page 406
13396
therefore this curse must be executed upon them, and therefore they must rise out of the Grave again, that body and soul may die eternally:
Therefore this curse must be executed upon them, and Therefore they must rise out of the Grave again, that body and soul may die eternally:
av d n1 vmb vbi vvn p-acp pno32, cc av pns32 vmb vvi av pp-f dt j av, cst n1 cc n1 vmb vvi av-j:
(40) sermon (DIV2)
2805
Page 406
13397
but the faithful members of Christ shall be raised by the quickning power of Christ, as their head and Saviour.
but the faithful members of christ shall be raised by the quickening power of christ, as their head and Saviour.
cc-acp dt j n2 pp-f np1 vmb vbi vvn p-acp dt j-vvg n1 pp-f np1, c-acp po32 n1 cc n1.
(40) sermon (DIV2)
2805
Page 406
13398
Again, as the wicked shall be raised by a different cause, so to a different end:
Again, as the wicked shall be raised by a different cause, so to a different end:
av, p-acp dt j vmb vbi vvn p-acp dt j n1, av p-acp dt j n1:
(40) sermon (DIV2)
2806
Page 406
13399
for they shall not be raised to life, to speak properly, that state is stiled eternal death,
for they shall not be raised to life, to speak properly, that state is styled Eternal death,
c-acp pns32 vmb xx vbi vvn p-acp n1, pc-acp vvi av-j, cst n1 vbz vvn j n1,
(40) sermon (DIV2)
2806
Page 406
13400
therefore their Resurrection is stiled the resurrection of condemnation, Job. 5.27. they that have done good shall come forth to the resurrection of life, and they that have done ill to the resurrection of condemnation;
Therefore their Resurrection is styled the resurrection of condemnation, Job. 5.27. they that have done good shall come forth to the resurrection of life, and they that have done ill to the resurrection of condemnation;
av po32 n1 vbz vvn dt n1 pp-f n1, n1. crd. pns32 d vhb vdn j vmb vvi av p-acp dt n1 pp-f n1, cc pns32 cst vhb vdn av-jn p-acp dt n1 pp-f n1;
(40) sermon (DIV2)
2806
Page 406
13401
they shall not rise to life, but to eternal death:
they shall not rise to life, but to Eternal death:
pns32 vmb xx vvi p-acp n1, cc-acp p-acp j n1:
(40) sermon (DIV2)
2806
Page 406
13402
but the godly only shall attain this Resurrection of life, and therefore they only are stiled the sons of the resurrection, Luke 20.36.
but the godly only shall attain this Resurrection of life, and Therefore they only Are styled the Sons of the resurrection, Lycia 20.36.
cc-acp dt j j vmb vvi d n1 pp-f n1, cc av pns32 av-j vbr vvn dt n2 pp-f dt n1, av crd.
(40) sermon (DIV2)
2806
Page 406
13403
So much may suffice for comfort.
So much may suffice for Comfort.
av av-d vmb vvi p-acp n1.
(40) sermon (DIV2)
2806
Page 406
13404
A second Use of the point may be for trial and examination, since we profess to be Christians, to be members of Christ, let us here try the truth,
A second Use of the point may be for trial and examination, since we profess to be Christians, to be members of christ, let us Here try the truth,
dt ord n1 pp-f dt n1 vmb vbi p-acp n1 cc n1, c-acp pns12 vvb pc-acp vbi np1, pc-acp vbi n2 pp-f np1, vvb pno12 av vvi dt n1,
(40) sermon (DIV2)
2807
Page 406
13405
whether we be so in deed or no. Christ is the Resurrection: he is the Author of the first Resurrection to a spiritual life.
whither we be so in deed or no. christ is the Resurrection: he is the Author of the First Resurrection to a spiritual life.
cs pns12 vbb av p-acp n1 cc uh-dx. np1 vbz dt n1: pns31 vbz dt n1 pp-f dt ord n1 p-acp dt j n1.
(40) sermon (DIV2)
2807
Page 406
13406
The first thing that Christ doth in the soul of a sinner, is to raise the soul to a spiritual life:
The First thing that christ does in the soul of a sinner, is to raise the soul to a spiritual life:
dt ord n1 cst np1 vdz p-acp dt n1 pp-f dt n1, vbz pc-acp vvi dt n1 p-acp dt j n1:
(40) sermon (DIV2)
2807
Page 406
13426
Again, Secondly, thou maist know it by the newness of thy life:
Again, Secondly, thou Mayest know it by the newness of thy life:
av, ord, pns21 vm2 vvi pn31 p-acp dt n1 pp-f po21 n1:
(40) sermon (DIV2)
2812
Page 407
13407
therefore examine whether thou have felt this quickning power or no, this first Resurrection to a spiritual life.
Therefore examine whither thou have felt this quickening power or no, this First Resurrection to a spiritual life.
av vvb cs pns21 vhb vvn d j-vvg n1 cc uh-dx, d ord n1 p-acp dt j n1.
(40) sermon (DIV2)
2807
Page 406
13408
When Christ was upon the earth, he had power to raise up all those to life again that died,
When christ was upon the earth, he had power to raise up all those to life again that died,
c-crq np1 vbds p-acp dt n1, pns31 vhd n1 pc-acp vvi a-acp d d p-acp n1 av cst vvd,
(40) sermon (DIV2)
2807
Page 406
13409
but yet he raised but few; there are but three that we read of, those that we named before.
but yet he raised but few; there Are but three that we read of, those that we nam before.
cc-acp av pns31 vvd p-acp d; pc-acp vbr p-acp crd cst pns12 vvb pp-f, d cst pns12 vvd a-acp.
(40) sermon (DIV2)
2807
Page 406
13410
The Widdows son, Jairus Daughter, and Lazarus here.
The Widows son, Jairus Daughter, and Lazarus Here.
dt ng1 n1, np1 n1, cc np1 av.
(40) sermon (DIV2)
2807
Page 406
13411
So likewise Christ now hath power to quicken all those that are dead in sin, to raise them to spiritual life,
So likewise christ now hath power to quicken all those that Are dead in since, to raise them to spiritual life,
av av np1 av vhz n1 pc-acp vvi d d cst vbr j p-acp n1, pc-acp vvi pno32 p-acp j n1,
(40) sermon (DIV2)
2807
Page 406
13412
but yet he quickens but few, in comparison of those that continue still in their sins.
but yet he quickens but few, in comparison of those that continue still in their Sins.
cc-acp av pns31 vvz p-acp d, p-acp n1 pp-f d cst vvb av p-acp po32 n2.
(40) sermon (DIV2)
2807
Page 406
13413
Therefore let us all examine our selves upon this point, whether we have attained the first Resurrection or no.
Therefore let us all examine our selves upon this point, whither we have attained the First Resurrection or no.
av vvb pno12 d vvi po12 n2 p-acp d n1, cs pns12 vhb vvn dt ord n1 cc uh-dx.
(40) sermon (DIV2)
2807
Page 406
13414
If we be true members of Christ, we partake of the first Resurrection: for Christ is a fountain of spiritual life to all his members:
If we be true members of christ, we partake of the First Resurrection: for christ is a fountain of spiritual life to all his members:
cs pns12 vbb j n2 pp-f np1, pns12 vvb pp-f dt ord n1: c-acp np1 vbz dt n1 pp-f j n1 p-acp d po31 n2:
(40) sermon (DIV2)
2807
Page 406
13415
therefore examine this, look to the first resurrection, to the Life of grace, thou maist know it briefly by three signs. First, by forsaking of sin. Secondly, by newness of life.
Therefore examine this, look to the First resurrection, to the Life of grace, thou Mayest know it briefly by three Signs. First, by forsaking of since. Secondly, by newness of life.
av vvb d, vvb p-acp dt ord n1, p-acp dt n1 pp-f n1, pns21 vm2 vvi pn31 av-j p-acp crd n2. ord, p-acp vvg pp-f n1. ord, p-acp n1 pp-f n1.
(40) sermon (DIV2)
2807
Page 406
13416
Thirdly, by thy continual progress in both.
Thirdly, by thy continual progress in both.
ord, p-acp po21 j n1 p-acp d.
(40) sermon (DIV2)
2810
Page 406
13417
First, by thy forsaking of sin, whether hast thou left those sins thou formerly livedst in? As in the Resurrection of the body,
First, by thy forsaking of since, whither hast thou left those Sins thou formerly livedest in? As in the Resurrection of the body,
ord, p-acp po21 vvg pp-f n1, q-crq vh2 pns21 vvn d n2 pns21 av-j vvd2 p-acp? p-acp p-acp dt n1 pp-f dt n1,
(40) sermon (DIV2)
2811
Page 406
13418
as soon as the soul is united to the body, presently the man leaves the Grave, he leaves the society of the dead, and comes forth:
as soon as the soul is united to the body, presently the man leaves the Grave, he leaves the society of the dead, and comes forth:
c-acp av c-acp dt n1 vbz vvn p-acp dt n1, av-j dt n1 vvz dt j, pns31 vvz dt n1 pp-f dt j, cc vvz av:
(40) sermon (DIV2)
2811
Page 406
13419
as Lazarus as soon as he was quickned, and his soul returned to his body, presently he came forth, Vers. 44. He that was dead came forth out of his grave.
as Lazarus as soon as he was quickened, and his soul returned to his body, presently he Come forth, Vers. 44. He that was dead Come forth out of his grave.
c-acp np1 c-acp av c-acp pns31 vbds vvn, cc po31 n1 vvn p-acp po31 n1, av-j pns31 vvd av, np1 crd pns31 cst vbds j vvd av av pp-f po31 n1.
(40) sermon (DIV2)
2811
Page 407
13420
Examine therefore whether thou be come forth of the grave of sin? whether hast thou left the society of sinners, of prophane persons? and whether hast thou left the grave of thy sin? Is there not some lust, some sin that still holds thee captive in this Grave, to which thou willingly,
Examine Therefore whither thou be come forth of the grave of since? whither hast thou left the society of Sinners, of profane Persons? and whither hast thou left the grave of thy since? Is there not Some lust, Some since that still holds thee captive in this Grave, to which thou willingly,
vvb av cs pns21 vbb vvn av pp-f dt n1 pp-f n1? q-crq vh2 pns21 vvn dt n1 pp-f n2, pp-f j n2? cc c-crq vh2 pns21 vvn dt n1 pp-f po21 n1? vbz pc-acp xx d n1, d n1 cst av vvz pno21 j-jn p-acp d j, p-acp r-crq pns21 av-j,
(40) sermon (DIV2)
2811
Page 407
13421
and wittingly obeyest? If thou live in any one known sin, if thou be ruled by any one lust, whatsoever it be, be it swearing,
and wittingly obeyest? If thou live in any one known since, if thou be ruled by any one lust, whatsoever it be, be it swearing,
cc av-j vv2? cs pns21 vvb p-acp d crd j-vvn n1, cs pns21 vbb vvn p-acp d crd n1, r-crq pn31 vbi, vbb pn31 vvg,
(40) sermon (DIV2)
2811
Page 407
13422
or drunkenness, or uncleanness, or covetousness, or lying, or open and publike prophaning of the Sabbath.
or Drunkenness, or uncleanness, or covetousness, or lying, or open and public profaning of the Sabbath.
cc n1, cc n1, cc n1, cc vvg, cc j cc j vvg pp-f dt n1.
(40) sermon (DIV2)
2811
Page 407
13423
I say, if thou live in the practice of any of these, or the like known sins, this is a plain case, thou art still in the noysome grave of thy sins:
I say, if thou live in the practice of any of these, or the like known Sins, this is a plain case, thou art still in the noisome grave of thy Sins:
pns11 vvb, cs pns21 vvb p-acp dt n1 pp-f d pp-f d, cc dt av-j vvn n2, d vbz dt j n1, pns21 vb2r av p-acp dt j n1 pp-f po21 n2:
(40) sermon (DIV2)
2811
Page 407
13424
thou art not risen out of the grave of thy sins, and therefore thou art not quickned by the Spirit of Christ;
thou art not risen out of the grave of thy Sins, and Therefore thou art not quickened by the Spirit of christ;
pns21 vb2r xx vvn av pp-f dt n1 pp-f po21 n2, cc av pns21 vb2r xx vvn p-acp dt n1 pp-f np1;
(40) sermon (DIV2)
2811
Page 407
13425
and if thou art not quickned, then thou art not a member of Christ, thou art not a true Christian.
and if thou art not quickened, then thou art not a member of christ, thou art not a true Christian.
cc cs pns21 vb2r xx vvn, cs pns21 vb2r xx dt n1 pp-f np1, pns21 vb2r xx dt j njp.
(40) sermon (DIV2)
2811
Page 407
13427
whether dost thou feel a spiritual life wrought in thee? and whether doth it appear outwardly? Dost thou feel a spiritual life wrought inwardly? that spiritual life that.
whither dost thou feel a spiritual life wrought in thee? and whither does it appear outwardly? Dost thou feel a spiritual life wrought inwardly? that spiritual life that.
c-crq vd2 pns21 vvi dt j n1 vvn p-acp pno21? cc c-crq vdz pn31 vvi av-j? vd2 pns21 vvi dt j n1 vvd av-j? cst j n1 d.
(40) sermon (DIV2)
2812
Page 407
13428
Christ restores to the Soul, is universally spread through the whole Soul. As when the Soul of a man quickens the body, it quickens the whole body, every member of it;
christ restores to the Soul, is universally spread through the Whole Soul. As when the Soul of a man quickens the body, it quickens the Whole body, every member of it;
np1 vvz p-acp dt n1, vbz av-j vvn p-acp dt j-jn n1 p-acp c-crq dt n1 pp-f dt n1 vvz dt n1, pn31 vvz dt j-jn n1, d n1 pp-f pn31;
(40) sermon (DIV2)
2812
Page 407
13429
so here the Spirit of Grace quickens the whole Soul. Therefore examine whether dost thou find spiritual life wrought in thy whole Soul,
so Here the Spirit of Grace quickens the Whole Soul. Therefore examine whither dost thou find spiritual life wrought in thy Whole Soul,
av av dt n1 pp-f n1 vvz dt j-jn n1 av vvb cs vd2 pns21 vvi j n1 vvn p-acp po21 j-jn n1,
(40) sermon (DIV2)
2812
Page 407
13430
or no? whether dost thou find this change wrought in thy understanding and judgement? whether hast thou a new judgement,
or no? whither dost thou find this change wrought in thy understanding and judgement? whither hast thou a new judgement,
cc dx? q-crq vd2 pns21 vvi d n1 vvn p-acp po21 n1 cc n1? q-crq vh2 pns21 dt j n1,
(40) sermon (DIV2)
2812
Page 407
13431
and thoughts, and opinion of God, and of the wayes of God? a new opinion of Christ? a new opinion of the Members of Christ? Whether dost thou find this change in thy heart and affections? whether hast thou new desires, new affections, spiritual inclinations? whether are the studies,
and thoughts, and opinion of God, and of the ways of God? a new opinion of christ? a new opinion of the Members of christ? Whither dost thou find this change in thy heart and affections? whither hast thou new Desires, new affections, spiritual inclinations? whither Are the studies,
cc n2, cc n1 pp-f np1, cc pp-f dt n2 pp-f np1? dt j n1 pp-f np1? dt j n1 pp-f dt n2 pp-f np1? cs vd2 pns21 vvi d n1 p-acp po21 n1 cc n2? q-crq vh2 pns21 j n2, j n2, j n2? q-crq vbr dt n2,
(40) sermon (DIV2)
2812
Page 407
13432
and desires of thy soul set upon heavenly things? If ye be risen with Christ, seek those things that are above, Collos, 3.1.
and Desires of thy soul Set upon heavenly things? If you be risen with christ, seek those things that Are above, Colossians, 3.1.
cc n2 pp-f po21 n1 vvn p-acp j n2? cs pn22 vbb vvn p-acp np1, vvb d n2 cst vbr a-acp, np1, crd.
(40) sermon (DIV2)
2812
Page 407
13433
Whether are thy affections and meditations heavenly, and spiritual? Dost thou feel this change inwardly in thy Soul?
Whither Are thy affections and meditations heavenly, and spiritual? Dost thou feel this change inwardly in thy Soul?
cs vbr po21 n2 cc n2 j, cc j? vd2 pns21 vvi d n1 av-j p-acp po21 n1?
(40) sermon (DIV2)
2812
Page 407
13434
Again, doth this spiritual life appear outwardly also by thy speeches and actions? Doth it appear outwardly in thy speeches, is there a change there? canst thou now speak to men in the language of Canaan, and to God in the voice of his Spirit, crying Abba, Father?
Again, does this spiritual life appear outwardly also by thy Speeches and actions? Does it appear outwardly in thy Speeches, is there a change there? Canst thou now speak to men in the language of Canaan, and to God in the voice of his Spirit, crying Abba, Father?
av, vdz d j n1 vvi av-j av p-acp po21 n2 cc n2? vdz pn31 vvi av-j p-acp po21 n2, vbz pc-acp dt n1 a-acp? vm2 pns21 av vvi p-acp n2 p-acp dt n1 pp-f np1, cc p-acp np1 p-acp dt n1 pp-f po31 n1, vvg np1, n1?
(40) sermon (DIV2)
2813
Page 407
13435
Again, is there a change in thy outward actions? hast thou left the society of sinners? and dost thou converse with living Christians? Dost thou love those that excel in vertue? and dost thou manifest the graces of the Spirit in the conscionable performance of all the duties of thy general,
Again, is there a change in thy outward actions? hast thou left the society of Sinners? and dost thou converse with living Christians? Dost thou love those that excel in virtue? and dost thou manifest the graces of the Spirit in the conscionable performance of all the duties of thy general,
av, vbz pc-acp dt n1 p-acp po21 j n2? vh2 pns21 vvn dt n1 pp-f n2? cc vd2 pns21 vvi p-acp vvg np1? vd2 pns21 vvi d cst vvb p-acp n1? cc vd2 pns21 vvi dt n2 pp-f dt n1 p-acp dt j n1 pp-f d dt n2 pp-f po21 n1,
(40) sermon (DIV2)
2814
Page 407
13436
and particular calling? As soon as Lazarus was quickened, presently as he left the Grave,
and particular calling? As soon as Lazarus was quickened, presently as he left the Grave,
cc j n-vvg? p-acp av c-acp np1 vbds vvn, av-j c-acp pns31 vvd dt j,
(40) sermon (DIV2)
2814
Page 407
13437
so he conversed with living men, and walked in his Calling:
so he conversed with living men, and walked in his Calling:
av pns31 vvd p-acp j-vvg n2, cc vvd p-acp po31 vvg:
(40) sermon (DIV2)
2814
Page 407
13438
so examine if thou have left the society of the dead, and converse with living Christians, and delight in them;
so examine if thou have left the society of the dead, and converse with living Christians, and delight in them;
av vvb cs pns21 vhb vvn dt n1 pp-f dt j, cc vvi p-acp vvg np1, cc vvi p-acp pno32;
(40) sermon (DIV2)
2814
Page 407
13439
and whether thou walk on conscionably in the place that God hath set thee in, making the Word of Christ the rule of all thy actions.
and whither thou walk on Conscionably in the place that God hath Set thee in, making the Word of christ the Rule of all thy actions.
cc cs pns21 vvb a-acp av-j p-acp dt n1 cst np1 vhz vvn pno21 p-acp, vvg dt n1 pp-f np1 dt n1 pp-f d po21 n2.
(40) sermon (DIV2)
2814
Page 407
13440
If it be thus with thee, if thou feel this spiritual life wrought in thy soul,
If it be thus with thee, if thou feel this spiritual life wrought in thy soul,
cs pn31 vbb av p-acp pno21, cs pns21 vvb d j n1 vvn p-acp po21 n1,
(40) sermon (DIV2)
2814
Page 407
13441
and it appear outwardly in all thy speeches and actions;
and it appear outwardly in all thy Speeches and actions;
cc pn31 vvb av-j p-acp d po21 n2 cc n2;
(40) sermon (DIV2)
2814
Page 407
13442
this is a good sign thou partakest of the first Resurrection to the life of Grace.
this is a good Signen thou partakest of the First Resurrection to the life of Grace.
d vbz dt j n1 pns21 vv2 pp-f dt ord n1 p-acp dt n1 pp-f n1.
(40) sermon (DIV2)
2814
Page 407
13443
In the third place, thou maist know this also by thy progress in both these. First, by the progress of thy Mortification:
In the third place, thou Mayest know this also by thy progress in both these. First, by the progress of thy Mortification:
p-acp dt ord n1, pns21 vm2 vvi d av p-acp po21 n1 p-acp d d. ord, p-acp dt n1 pp-f po21 n1:
(40) sermon (DIV2)
2815
Page 407
13444
Is sin daily more and more mortified in thee? Dost thou daily get ground of thy corruptions? Is sin in thee like the house of Saul, as that waxed weaker and weaker,
Is since daily more and more mortified in thee? Dost thou daily get ground of thy corruptions? Is since in thee like the house of Saul, as that waxed Weaker and Weaker,
vbz n1 av-j av-dc cc av-dc vvn p-acp pno21? vd2 pns21 av-j vvi n1 pp-f po21 n2? vbz n1 p-acp pno21 av-j dt n1 pp-f np1, p-acp cst vvd jc cc jc,
(40) sermon (DIV2)
2815
Page 407
13445
so doth corruption in thee daily? Is sin in thee like an old man,
so does corruption in thee daily? Is since in thee like an old man,
av vdz n1 p-acp pno21 j? vbz n1 p-acp pno21 av-j dt j n1,
(40) sermon (DIV2)
2815
Page 407
13446
as it is in every member of Christ? and therefore it is stiled the old man;
as it is in every member of christ? and Therefore it is styled the old man;
c-acp pn31 vbz p-acp d n1 pp-f np1? cc av pn31 vbz vvn dt j n1;
(40) sermon (DIV2)
2815
Page 407
13447
an old man grows weaker and weaker, till at the last he dyes:
an old man grows Weaker and Weaker, till At the last he dies:
dt j n1 vvz jc cc jc, c-acp p-acp dt ord pns31 vvz:
(40) sermon (DIV2)
2815
Page 407
13448
so it is with sin in every Christian, examine if sin be such an old man in you, that it grows weaker daily.
so it is with since in every Christian, examine if since be such an old man in you, that it grows Weaker daily.
av pn31 vbz p-acp n1 p-acp d njp, vvb cs n1 vbb d dt j n1 p-acp pn22, cst pn31 vvz jc av-j.
(40) sermon (DIV2)
2815
Page 407
13449
Again, thou maist know it by thy progress in thy vivification:
Again, thou Mayest know it by thy progress in thy vivification:
av, pns21 vm2 vvi pn31 p-acp po21 n1 p-acp po21 n1:
(40) sermon (DIV2)
2816
Page 407
13450
Dost thou grow in grace daily? Is grace in thee, as the house of David, as that grew stronger and stronger,
Dost thou grow in grace daily? Is grace in thee, as the house of David, as that grew Stronger and Stronger,
vd2 pns21 vvi p-acp n1 av-j? vbz n1 p-acp pno21, c-acp dt n1 pp-f np1, p-acp cst vvd jc cc jc,
(40) sermon (DIV2)
2816
Page 407
13451
so doth grace in thee? Is grace like a young man, as it is in every member of Christ? and therefore it is stiled the New man; because it is as a young and lusty man that daily grows stronger, till he come to his full strength, doth grace in thee grow stronger daily? and dost thou go forward in thy Christian course? It is the duty of a Christian to walk on daily in his Christian course, Rom. 6.4.
so does grace in thee? Is grace like a young man, as it is in every member of christ? and Therefore it is styled the New man; Because it is as a young and lusty man that daily grows Stronger, till he come to his full strength, does grace in thee grow Stronger daily? and dost thou go forward in thy Christian course? It is the duty of a Christian to walk on daily in his Christian course, Rom. 6.4.
av vdz vvi p-acp pno21? vbz n1 av-j dt j n1, c-acp pn31 vbz p-acp d n1 pp-f np1? cc av pn31 vbz vvn dt j n1; c-acp pn31 vbz p-acp dt j cc j n1 cst av-j vvz jc, c-acp pns31 vvb p-acp po31 j n1, vdz vvi p-acp pno21 vvb jc j? cc vd2 pns21 vvi av-j p-acp po21 np1 n1? pn31 vbz dt n1 pp-f dt njp pc-acp vvi a-acp av-j p-acp po31 njp n1, np1 crd.
(40) sermon (DIV2)
2816
Page 408
13452
we must walk on in newness of life. If thou find this progress in thy mortification,
we must walk on in newness of life. If thou find this progress in thy mortification,
pns12 vmb vvi a-acp p-acp n1 pp-f n1. cs pns21 vvb d n1 p-acp po21 n1,
(40) sermon (DIV2)
2816
Page 408
13453
and vivification, it is a good signe indeed that thou hast attained to the first Resurrection of the Soul to a spiritual life.
and vivification, it is a good Signen indeed that thou hast attained to the First Resurrection of the Soul to a spiritual life.
cc n1, pn31 vbz dt j n1 av cst pns21 vh2 vvn p-acp dt ord n1 pp-f dt n1 p-acp dt j n1.
(40) sermon (DIV2)
2816
Page 408
13454
Therefore let me intreat you to set upon this work of examination of your own hearts diligently, and faithfully.
Therefore let me entreat you to Set upon this work of examination of your own hearts diligently, and faithfully.
av vvb pno11 vvi pn22 pc-acp vvi p-acp d n1 pp-f n1 pp-f po22 d n2 av-j, cc av-j.
(40) sermon (DIV2)
2816
Page 408
13455
Let not the multitudes of worldly business: let not the allurement of vain objects, and vain company;
Let not the Multitudes of worldly business: let not the allurement of vain objects, and vain company;
vvb xx dt n2 pp-f j n1: vvb xx dt n1 pp-f j n2, cc j n1;
(40) sermon (DIV2)
2816
Page 408
13456
let not the appetite and desire of base pleasures drive these thoughts out of your heads:
let not the appetite and desire of base pleasures drive these thoughts out of your Heads:
vvb xx dt n1 cc n1 pp-f j n2 vvi d n2 av pp-f po22 n2:
(40) sermon (DIV2)
2816
Page 408
13457
but examine your own hearts whether you partake of the first Resurrection, or no. Deceive not thy own soul:
but examine your own hearts whither you partake of the First Resurrection, or no. Deceive not thy own soul:
cc-acp vvb po22 d n2 cs pn22 vvb pp-f dt ord n1, cc uh-dx. vvb xx po21 d n1:
(40) sermon (DIV2)
2816
Page 408
13458
for though Conscience may now sleep, thou maist think thou art in a good estate; yet let me tell thee;
for though Conscience may now sleep, thou Mayest think thou art in a good estate; yet let me tell thee;
c-acp cs n1 vmb av vvi, pns21 vm2 vvi pns21 vb2r p-acp dt j n1; av vvb pno11 vvi pno21;
(40) sermon (DIV2)
2816
Page 408
13459
the time will come when thy Conscience will awake, that if thou continue to wallow in any one sin,
the time will come when thy Conscience will awake, that if thou continue to wallow in any one since,
dt n1 vmb vvi c-crq po21 n1 vmb vvi, cst cs pns21 vvb pc-acp vvi p-acp d crd n1,
(40) sermon (DIV2)
2816
Page 408
13460
if there be no change in thee in thy life, in thy heart;
if there be no change in thee in thy life, in thy heart;
cs pc-acp vbb dx n1 p-acp pno21 p-acp po21 n1, p-acp po21 n1;
(40) sermon (DIV2)
2816
Page 408
13461
if instead of growing better, thou grow worse, and be hardened more and more in sinful courses, thy Conscience will tell thee to thy face, thou art a dead man, thou hast no part in Christ:
if instead of growing better, thou grow Worse, and be hardened more and more in sinful courses, thy Conscience will tell thee to thy face, thou art a dead man, thou hast no part in christ:
cs av pp-f vvg av-jc, pns21 vvb jc, cc vbi vvn av-dc cc av-dc p-acp j n2, po21 n1 vmb vvi pno21 p-acp po21 n1, pns21 vb2r dt j n1, pns21 vh2 dx n1 p-acp np1:
(40) sermon (DIV2)
2816
Page 408
13462
for Christ is the Resurrection, the Fountaine of spiritual life:
for christ is the Resurrection, the Fountain of spiritual life:
c-acp np1 vbz dt n1, dt n1 pp-f j n1:
(40) sermon (DIV2)
2816
Page 408
13484
First, by his voyce, John 5.28.29. and by the sound of the Trumpet, 1 Cor. 15.52. The Trump shall sound, and the dead shall be raised incorruptible.
First, by his voice, John 5.28.29. and by the found of the Trumpet, 1 Cor. 15.52. The Trump shall found, and the dead shall be raised incorruptible.
ord, p-acp po31 n1, np1 crd. cc p-acp dt n1 pp-f dt n1, crd np1 crd. dt n1 vmb vvi, cc dt j vmb vbi vvn j.
(40) sermon (DIV2)
2819
Page 408
13463
thou hast not yet attained the first Resurrection to the life of grace, and therefore if thou go on in this course, thou shalt not attaine to the second Resurrection, to the life of glory. So much for that Ʋse.
thou hast not yet attained the First Resurrection to the life of grace, and Therefore if thou go on in this course, thou shalt not attain to the second Resurrection, to the life of glory. So much for that Ʋse.
pns21 vh2 xx av vvn dt ord n1 p-acp dt n1 pp-f n1, cc av cs pns21 vvb a-acp p-acp d n1, pns21 vm2 xx vvi p-acp dt ord n1, p-acp dt n1 pp-f n1. av av-d c-acp cst n1.
(40) sermon (DIV2)
2816
Page 408
13464
The third, and the last Use of the point is for exhortation; and direction.
The third, and the last Use of the point is for exhortation; and direction.
dt ord, cc dt ord n1 pp-f dt n1 vbz p-acp n1; cc n1.
(40) sermon (DIV2)
2817
Page 408
13465
If now upon examination, thou find that thou hast not yet attained to this spiritual Resurrection;
If now upon examination, thou find that thou hast not yet attained to this spiritual Resurrection;
cs av p-acp n1, pns21 vvb cst pns21 vh2 xx av vvn p-acp d j n1;
(40) sermon (DIV2)
2817
Page 408
13466
then let me counsel thee to give no rest to thy soul, till thou hast attained it:
then let me counsel thee to give no rest to thy soul, till thou hast attained it:
av vvb pno11 vvi pno21 pc-acp vvi dx n1 p-acp po21 n1, c-acp pns21 vh2 vvn pn31:
(40) sermon (DIV2)
2817
Page 408
13467
for remember that this is the first step to heaven, and if thou set not the first step to heaven,
for Remember that this is the First step to heaven, and if thou Set not the First step to heaven,
p-acp vvi cst d vbz dt ord n1 p-acp n1, cc cs pns21 vvb xx dt ord n1 p-acp n1,
(40) sermon (DIV2)
2817
Page 408
13468
surely thou shalt never come thither. As the Resurrection of Christ was the first degree of his exaltation:
surely thou shalt never come thither. As the Resurrection of christ was the First degree of his exaltation:
av-j pns21 vm2 av-x vvi av. p-acp dt n1 pp-f np1 vbds dt ord n1 pp-f po31 n1:
(40) sermon (DIV2)
2817
Page 408
13469
so this spiritual Resurrection that we have spoken of, it is the first degree of a Christians exaltation:
so this spiritual Resurrection that we have spoken of, it is the First degree of a Christians exaltation:
av d j n1 cst pns12 vhb vvn pp-f, pn31 vbz dt ord n1 pp-f dt njpg2 n1:
(40) sermon (DIV2)
2817
Page 408
13470
therefore get this in the first place; yea, get this, and all will follow.
Therefore get this in the First place; yea, get this, and all will follow.
av vvb d p-acp dt ord n1; uh, vvb d, cc d vmb vvi.
(40) sermon (DIV2)
2817
Page 408
13471
If thou attain this, thou maist be assured of the second Resurrection also, to the life of glory.
If thou attain this, thou Mayest be assured of the second Resurrection also, to the life of glory.
cs pns21 vvi d, pns21 vm2 vbi vvn pp-f dt ord n1 av, p-acp dt n1 pp-f n1.
(40) sermon (DIV2)
2817
Page 408
13472
Remember that Christ by raising himself from the dead by his own power, declared himself to be the eternal Son of God:
remember that christ by raising himself from the dead by his own power, declared himself to be the Eternal Son of God:
np1 cst np1 p-acp vvg px31 p-acp dt j p-acp po31 d n1, vvd px31 pc-acp vbi dt j n1 pp-f np1:
(40) sermon (DIV2)
2817
Page 408
13473
He was declared mightily to be the Son of God by his Resurrection: He was declared mightily to be the Son of God by his Resurrection:
pns31 vbds vvn av-j pc-acp vbi dt n1 pp-f np1 p-acp po31 n1:
(40) sermon (DIV2)
2817
Page 408
13474
So if thou canst by a power and vertue drawn from Christ, rise out of the grave of thy sin,
So if thou Canst by a power and virtue drawn from christ, rise out of the grave of thy since,
av cs pns21 vm2 p-acp dt n1 cc n1 vvn p-acp np1, vvb av pp-f dt n1 pp-f po21 n1,
(40) sermon (DIV2)
2817
Page 408
13475
then thou shalt declare thy self to be the member of Christ, the Son of God, the daughter of God:
then thou shalt declare thy self to be the member of christ, the Son of God, the daughter of God:
cs pns21 vm2 vvi po21 n1 pc-acp vbi dt n1 pp-f np1, dt n1 pp-f np1, dt n1 pp-f np1:
(40) sermon (DIV2)
2817
Page 408
13476
therefore labour to attain this first Resurrection. But here this question may be demanded:
Therefore labour to attain this First Resurrection. But Here this question may be demanded:
av vvb pc-acp vvi d ord n1. p-acp av d n1 vmb vbi vvn:
(40) sermon (DIV2)
2817
Page 408
13477
but by what means now doth Christ convey this spiritual life to his children? and how shall I get to be partaker of this Resurrection? by what means shall I attain this first Resurrection to this spirituall life? but by what means now does christ convey this spiritual life to his children? and how shall I get to be partaker of this Resurrection? by what means shall I attain this First Resurrection to this spiritual life?
p-acp p-acp q-crq vvz av vdz np1 vvi d j n1 p-acp po31 n2? cc q-crq vmb pns11 vvi pc-acp vbi n1 pp-f d n1? p-acp r-crq n2 vmb pns11 vvi d ord n1 p-acp d j n1?
(40) sermon (DIV2)
2818
Page 408
13478
To this I answer briefly, that by the same means by which Christ works faith in the soul, by the same means he raiseth a sinner to life:
To this I answer briefly, that by the same means by which christ works faith in the soul, by the same means he Raiseth a sinner to life:
p-acp d pns11 vvb av-j, cst p-acp dt d n2 p-acp r-crq np1 vvz n1 p-acp dt n1, p-acp dt d n2 pns31 vvz dt n1 p-acp n1:
(40) sermon (DIV2)
2819
Page 408
13479
for he that beleeveth liveth, and he that liveth beleeveth; he that beleeveth is raised to life:
for he that Believeth lives, and he that lives Believeth; he that Believeth is raised to life:
c-acp pns31 cst vvz vvz, cc pns31 cst vvz vvz; pns31 cst vvz vbz vvn p-acp n1:
(40) sermon (DIV2)
2819
Page 408
13480
therefore by the same means that Christ works faith, by the same means he raiseth a sinner to life.
Therefore by the same means that christ works faith, by the same means he Raiseth a sinner to life.
av p-acp dt d n2 cst np1 vvz n1, p-acp dt d n2 pns31 vvz dt n1 p-acp n1.
(40) sermon (DIV2)
2819
Page 408
13481
Therefore the outward means is the Preaching of the Word; the inward, the Spirit of grace.
Therefore the outward means is the Preaching of the Word; the inward, the Spirit of grace.
av dt j n2 vbz dt vvg pp-f dt n1; dt j, dt n1 pp-f n1.
(40) sermon (DIV2)
2819
Page 408
13482
By such means as Christ will raise the bodies of the dead at the last day, by the like means he now raiseth the souls of those that are dead in sin.
By such means as christ will raise the bodies of the dead At the last day, by the like means he now Raiseth the Souls of those that Are dead in since.
p-acp d n2 c-acp np1 vmb vvi dt n2 pp-f dt j p-acp dt ord n1, p-acp dt j n2 pns31 av vvz dt n2 pp-f d cst vbr j p-acp n1.
(40) sermon (DIV2)
2819
Page 408
13483
Now Christ will raise the bodies that are now dead in the Grave, at the last day.
Now christ will raise the bodies that Are now dead in the Grave, At the last day.
av np1 vmb vvi dt n2 cst vbr av j p-acp dt j, p-acp dt ord n1.
(40) sermon (DIV2)
2819
Page 408
13485
And he shall raise them by his quickning Spirit. So by the like means Christ now raiseth our souls that are dead in sins:
And he shall raise them by his quickening Spirit. So by the like means christ now Raiseth our Souls that Are dead in Sins:
cc pns31 vmb vvi pno32 p-acp po31 j-vvg n1. av p-acp dt av-j vvz np1 av vvz po12 n2 cst vbr j p-acp n2:
(40) sermon (DIV2)
2819
Page 408
13486
therefore if thou desire to be raised out of the grave of sin, let me counsel thee;
Therefore if thou desire to be raised out of the grave of since, let me counsel thee;
av cs pns21 vvb pc-acp vbi vvn av pp-f dt n1 pp-f n1, vvb pno11 vvi pno21;
(40) sermon (DIV2)
2819
Page 408
13487
First, to attend diligently to the word of God, upon the preaching of the Gospel. The word of Christ, is a quickning word, as Christ saith, Joh. 3.63. My Word is spirit and life.
First, to attend diligently to the word of God, upon the preaching of the Gospel. The word of christ, is a quickening word, as christ Says, John 3.63. My Word is Spirit and life.
ord, pc-acp vvi av-j p-acp dt n1 pp-f np1, p-acp dt vvg pp-f dt n1. dt n1 pp-f np1, vbz dt j-vvg n1, c-acp np1 vvz, np1 crd. po11 n1 vbz n1 cc n1.
(40) sermon (DIV2)
2820
Page 408
13488
The voyce of Christ is a quickning voyce: as Christ by his voyce raised Lazarus out of his Grave;
The voice of christ is a quickening voice: as christ by his voice raised Lazarus out of his Grave;
dt n1 pp-f np1 vbz dt j-vvg n1: c-acp np1 p-acp po31 n1 vvn np1 av pp-f po31 j;
(40) sermon (DIV2)
2820
Page 408
13489
when Christ said to Lazarus, Come forth; presently Lazarus quickned, and came forth:
when christ said to Lazarus, Come forth; presently Lazarus quickened, and Come forth:
c-crq np1 vvd p-acp np1, vvb av; av-j np1 vvn, cc vvd av:
(40) sermon (DIV2)
2820
Page 408
13490
so the voyce of Christ in the ministery of the Word hath a quickning power, to raise sinners from the death of sin:
so the voice of christ in the Ministry of the Word hath a quickening power, to raise Sinners from the death of since:
av dt n1 pp-f np1 p-acp dt n1 pp-f dt n1 vhz dt j-vvg n1, pc-acp vvi n2 p-acp dt n1 pp-f n1:
(40) sermon (DIV2)
2820
Page 408
13491
therefore when the Ministers cry aloud, and the Prophets lift up their voyce as a Trumpet, then hearken.
Therefore when the Ministers cry aloud, and the prophets lift up their voice as a Trumpet, then harken.
av c-crq dt n2 vvb av, cc dt ng1 vvb a-acp po32 n1 p-acp dt n1, av vvi.
(40) sermon (DIV2)
2820
Page 408
13492
Secondly, be frequent, and fervent in Prayer for the Spirit of grace, and of Christ: before thou hear, pray;
Secondly, be frequent, and fervent in Prayer for the Spirit of grace, and of christ: before thou hear, pray;
ord, vbb j, cc j p-acp n1 p-acp dt n1 pp-f n1, cc pp-f np1: c-acp pns21 vvb, vvb;
(40) sermon (DIV2)
2821
Page 409
13493
and after thou hast heard, pray that the Spirit of Christ may accompany his Word, that so this may be a means to awaken,
and After thou hast herd, pray that the Spirit of christ may accompany his Word, that so this may be a means to awaken,
cc c-acp pns21 vh2 vvn, vvb d dt n1 pp-f np1 vmb vvi po31 n1, cst av d vmb vbi dt n2 pc-acp vvi,
(40) sermon (DIV2)
2821
Page 409
13494
and to quicken thee out of thy natural estate, and to raise thee out of the death of sin.
and to quicken thee out of thy natural estate, and to raise thee out of the death of since.
cc pc-acp vvi pno21 av pp-f po21 j n1, cc pc-acp vvi pno21 av pp-f dt n1 pp-f n1.
(40) sermon (DIV2)
2821
Page 409
13495
Thou must pray to God to give thee a hearing ear, and a believing heart:
Thou must pray to God to give thee a hearing ear, and a believing heart:
pns21 vmb vvi p-acp np1 pc-acp vvi pno21 dt n-vvg n1, cc dt j-vvg n1:
(40) sermon (DIV2)
2821
Page 409
13496
that so the sound of the Word may not be as the sound of a Trumpet in the ears of a dead man,
that so the found of the Word may not be as the found of a Trumpet in the ears of a dead man,
cst av dt n1 pp-f dt n1 vmb xx vbi p-acp dt n1 pp-f dt n1 p-acp dt n2 pp-f dt j n1,
(40) sermon (DIV2)
2821
Page 409
13497
but that thou maiest be quickned by the voyce of Christ.
but that thou Mayest be quickened by the voice of christ.
cc-acp cst pns21 vm2 vbi vvn p-acp dt n1 pp-f np1.
(40) sermon (DIV2)
2821
Page 409
13498
And though thou have continued a long time in thy sins, yet be not altogether discouraged:
And though thou have continued a long time in thy Sins, yet be not altogether discouraged:
cc cs pns21 vhb vvn dt j n1 p-acp po21 n2, av vbb xx av vvn:
(40) sermon (DIV2)
2821
Page 409
13499
remember that Christ is able to raise thee, though thou have continued never so long in thy sins:
Remember that christ is able to raise thee, though thou have continued never so long in thy Sins:
vvb cst np1 vbz j pc-acp vvi pno21, cs pns21 vhb vvn av-x av av-j p-acp po21 n2:
(40) sermon (DIV2)
2821
Page 409
13500
for he that was able to raise Lazarus that was dead and buryed, and now stinking in the Grave, he is able to raise up thee also.
for he that was able to raise Lazarus that was dead and buried, and now stinking in the Grave, he is able to raise up thee also.
c-acp pns31 cst vbds j pc-acp vvi np1 cst vbds j cc vvn, cc av vvg p-acp dt j, pns31 vbz j pc-acp vvi p-acp pno21 av.
(40) sermon (DIV2)
2821
Page 409
13501
In the last place (in one word) if upon examination, thou find thou have attained to this spiritual Resurrection,
In the last place (in one word) if upon examination, thou find thou have attained to this spiritual Resurrection,
p-acp dt ord n1 (p-acp crd n1) cs p-acp n1, pns21 vvb pns21 vhb vvn p-acp d j n1,
(40) sermon (DIV2)
2822
Page 409
13502
then here is a ground of exhortation. To humility, To thankfulness. Here is a ground of Exhortation to Humility and Thankfulness, to joyn them both together, because they usually go together:
then Here is a ground of exhortation. To humility, To thankfulness. Here is a ground of Exhortation to Humility and Thankfulness, to join them both together, Because they usually go together:
av av vbz dt n1 pp-f n1. p-acp n1, p-acp n1. av vbz dt n1 pp-f n1 p-acp n1 cc n1, pc-acp vvi pno32 d av, c-acp pns32 av-j vvb av:
(40) sermon (DIV2)
2822
Page 409
13503
the proud person is alway unthankful; and the humble man is alway a thankful man. Now if thou have attained to the Resurrection thou hast great cause to be humble, and to be thankful.
the proud person is always unthankful; and the humble man is always a thankful man. Now if thou have attained to the Resurrection thou hast great cause to be humble, and to be thankful.
dt j n1 vbz av j; cc dt j n1 vbz av dt j n1. av cs pns21 vhb vvn p-acp dt n1 pns21 vh2 j n1 pc-acp vbi j, cc pc-acp vbi j.
(40) sermon (DIV2)
2823
Page 409
13504
First, thou hast great cause to be humbled, because thou hast nothing but that thou hast received:
First, thou hast great cause to be humbled, Because thou hast nothing but that thou hast received:
ord, pns21 vh2 j n1 pc-acp vbi vvn, c-acp pns21 vh2 pix cc-acp cst pns21 vh2 vvn:
(40) sermon (DIV2)
2824
Page 409
13587
Isaac prayed to God for his Wife, because she was barren.Isaac prayed to God for his Wife, Because she was barren.
np1 vvd p-acp np1 p-acp po31 n1, c-acp pns31 vbds j.
(41) sermon (DIV2)
2844
Page 405
13505
thou hast great cause to be humbled, because thou puttest not any hand to this work, no more than the dead body of Lazarus could help to the raising of him.
thou hast great cause to be humbled, Because thou puttest not any hand to this work, no more than the dead body of Lazarus could help to the raising of him.
pns21 vh2 j n1 pc-acp vbi vvn, c-acp pns21 vv2 xx d n1 p-acp d n1, av-dx dc cs dt j n1 pp-f np1 vmd vvi p-acp dt n-vvg pp-f pno31.
(40) sermon (DIV2)
2824
Page 409
13506
No more then a creature being nothing, can help to its own creation;
No more then a creature being nothing, can help to its own creation;
av-dx dc cs dt n1 vbg pix, vmb vvi p-acp po31 d n1;
(40) sermon (DIV2)
2824
Page 409
13507
no more can a sinner help forward this mork of his Resurrection, therefore thou hast cause to be humbled for not puting the least helping hand to this work, it is wholly supernatural.
no more can a sinner help forward this mork of his Resurrection, Therefore thou hast cause to be humbled for not putting the least helping hand to this work, it is wholly supernatural.
dx dc vmb dt n1 vvb av-j d n1 pp-f po31 n1, av pns21 vh2 n1 pc-acp vbi vvn c-acp xx vvg dt av-ds j-vvg n1 p-acp d n1, pn31 vbz av-jn j.
(40) sermon (DIV2)
2824
Page 409
13508
Therefore let not any one arrogate any thing to the power of his free will, but remember the work is wholly supernatural.
Therefore let not any one arrogate any thing to the power of his free will, but Remember the work is wholly supernatural.
av vvb xx d crd vvi d n1 p-acp dt n1 pp-f po31 j n1, cc-acp vvb dt n1 vbz av-jn j.
(40) sermon (DIV2)
2824
Page 409
13509
Secondly, as we have cause to be humbled, so to be thankful too, do but consider the desperate,
Secondly, as we have cause to be humbled, so to be thankful too, do but Consider the desperate,
ord, c-acp pns12 vhb n1 pc-acp vbi vvn, av pc-acp vbi j av, vdb p-acp vvi dt j,
(40) sermon (DIV2)
2825
Page 409
13510
and dangerous estate of sin whence thou art raised, and then make thy humble confession with the Israelites,
and dangerous estate of since whence thou art raised, and then make thy humble Confessi with the Israelites,
cc j n1 pp-f n1 c-crq pns21 vb2r vvn, cc av vvb po21 j n1 p-acp dt np2,
(40) sermon (DIV2)
2825
Page 409
13511
when they brought their first fruits before God, Deut. 26.5. A Syrian ready to perish was my father;
when they brought their First fruits before God, Deuteronomy 26.5. A Syrian ready to perish was my father;
c-crq pns32 vvd po32 ord n2 p-acp np1, np1 crd. dt jp j pc-acp vvi vbds po11 n1;
(40) sermon (DIV2)
2825
Page 409
13512
he went into Egypt with a few; he went into Egypt with a few;
pns31 vvd p-acp np1 p-acp dt d;
(40) sermon (DIV2)
2825
Page 409
13513
and become a Nation mighty, and populous, and the Lord brought him out of Egypt with a mighty hand,
and become a nation mighty, and populous, and the Lord brought him out of Egypt with a mighty hand,
cc vvi dt n1 j, cc j, cc dt n1 vvd pno31 av pp-f np1 p-acp dt j n1,
(40) sermon (DIV2)
2825
Page 409
13514
and an out-stretched arm, with terrour and signs, and wonders, and hath brought us to this place,
and an outstretched arm, with terror and Signs, and wonders, and hath brought us to this place,
cc dt j n1, p-acp n1 cc n2, cc n2, cc vhz vvn pno12 p-acp d n1,
(40) sermon (DIV2)
2825
Page 409
13515
and hath given us this Land, even a Land flowing with milk and honey.
and hath given us this Land, even a Land flowing with milk and honey.
cc vhz vvn pno12 d n1, av dt n1 vvg p-acp n1 cc n1.
(40) sermon (DIV2)
2825
Page 409
13516
The like deliverance the Lord hath wrought for thee, therefore be thankful, and make thy thankful acknowledgment with the Psalmist, Psal. 115. Not unto us, but to thy name give the glory.
The like deliverance the Lord hath wrought for thee, Therefore be thankful, and make thy thankful acknowledgment with the Psalmist, Psalm 115. Not unto us, but to thy name give the glory.
dt j n1 dt n1 vhz vvn p-acp pno21, av vbb j, cc vvb po21 j n1 p-acp dt n1, np1 crd xx p-acp pno12, cc-acp p-acp po21 n1 vvi dt n1.
(40) sermon (DIV2)
2825
Page 409
13517
And then desire God, as he hath by his mercy brought thee to the Kingdome of grace,
And then desire God, as he hath by his mercy brought thee to the Kingdom of grace,
cc av vvb np1, c-acp pns31 vhz p-acp po31 n1 vvd pno21 p-acp dt n1 pp-f n1,
(40) sermon (DIV2)
2825
Page 409
13518
so by his power to preserve thee to the Kingdome of glory.
so by his power to preserve thee to the Kingdom of glory.
av p-acp po31 n1 pc-acp vvi pno21 p-acp dt n1 pp-f n1.
(40) sermon (DIV2)
2825
Page 409
13519
And desire Christ, as he by his quickning Spirit, hath made thee partakers of the first Resurrection to the life of grace;
And desire christ, as he by his quickening Spirit, hath made thee partakers of the First Resurrection to the life of grace;
cc vvb np1, c-acp pns31 p-acp po31 j-vvg n1, vhz vvn pno21 n2 pp-f dt ord n1 p-acp dt n1 pp-f n1;
(40) sermon (DIV2)
2825
Page 409
13520
so to make thee partaker of the second to the life of glory.
so to make thee partaker of the second to the life of glory.
av pc-acp vvi pno21 n1 pp-f dt ord p-acp dt n1 pp-f n1.
(40) sermon (DIV2)
2825
Page 409
13521
DEATH IN BIRTH: OR, THE FRUIT OF EVES Transgression. SERMON XXXVI. GEN. 35.19. And Rachel died.
DEATH IN BIRTH: OR, THE FRUIT OF EVES Transgression. SERMON XXXVI. GEN. 35.19. And Rachel died.
n1 p-acp n1: cc, dt n1 pp-f np2 n1. n1 crd. np1. crd. cc np1 vvd.
(41) sermon (DIV2)
2825
Page 411
13522
IT is a Statute law of God, that all, both Men and Women, must die.
IT is a Statute law of God, that all, both Men and Women, must die.
pn31 vbz dt n1 n1 pp-f np1, cst d, d n2 cc n2, vmb vvi.
(41) sermon (DIV2)
2827
Page 411
13523
The causes for which it pleased Almighty God to leave the bodies, even of his dearest Children under the power of Death, to be returned to dust, are many. The Causes for which it pleased Almighty God to leave the bodies, even of his dearest Children under the power of Death, to be returned to dust, Are many.
dt n2 p-acp r-crq pn31 vvd np1 np1 pc-acp vvi dt n2, av pp-f po31 js-jn n2 p-acp dt n1 pp-f n1, pc-acp vbi vvn p-acp n1, vbr d.
(41) sermon (DIV2)
2827
Page 411
13524
First, for the manifesting his truth, according to that ancient threatning mentioned, Gen. 3.19. Dust thou art, and to dust thou shalt return.
First, for the manifesting his truth, according to that ancient threatening mentioned, Gen. 3.19. Dust thou art, and to dust thou shalt return.
ord, p-acp dt vvg po31 n1, vvg p-acp d j j-vvg vvd, np1 crd. n1 pns21 vb2r, cc p-acp n1 pns21 vm2 vvi.
(41) sermon (DIV2)
2828
Page 411
13525
Secondly, for the manifestation of his power, that by death, he may translate his chosen servants to life.
Secondly, for the manifestation of his power, that by death, he may translate his chosen Servants to life.
ord, c-acp dt n1 pp-f po31 n1, cst p-acp n1, pns31 vmb vvi po31 j-vvn n2 p-acp n1.
(41) sermon (DIV2)
2829
Page 411
13526
Sin it was that brought death into the world: and God will shew his strength in this, that death shall be the utter abolishment,
since it was that brought death into the world: and God will show his strength in this, that death shall be the utter abolishment,
n1 pn31 vbds cst vvd n1 p-acp dt n1: cc np1 vmb vvi po31 n1 p-acp d, cst n1 vmb vbi dt j n1,
(41) sermon (DIV2)
2829
Page 411
13527
even of that very thing which brought it first upon us, and made us all lyable to it.
even of that very thing which brought it First upon us, and made us all liable to it.
av pp-f cst j n1 r-crq vvd pn31 ord p-acp pno12, cc vvd pno12 d j p-acp pn31.
(41) sermon (DIV2)
2829
Page 411
13528
If there had not been sin, there should not have been death:
If there had not been since, there should not have been death:
cs pc-acp vhd xx vbn n1, pc-acp vmd xx vhi vbn n1:
(41) sermon (DIV2)
2829
Page 411
13529
and now God will, that in those that are his, the kingdom and being of sin shall utter • … he destroyed;
and now God will, that in those that Are his, the Kingdom and being of since shall utter • … he destroyed;
cc av np1 vmb, cst p-acp d cst vbr po31, dt n1 cc vbg pp-f n1 vmb vvi • … pns31 vvn;
(41) sermon (DIV2)
2829
Page 411
13530
the head of Goliah shall be cut off with his own sword, and sin shall be extinguished by that which it self first procured.
the head of Goliath shall be Cut off with his own sword, and since shall be extinguished by that which it self First procured.
dt n1 pp-f np1 vmb vbi vvn a-acp p-acp po31 d n1, cc n1 vmb vbi vvn p-acp d r-crq pn31 n1 ord vvd.
(41) sermon (DIV2)
2829
Page 411
13531
Thirdly, God subjects his children to this course, that by it, they may the better conceive what inestimable benefit they reap by Jesus Christ.
Thirdly, God subject's his children to this course, that by it, they may the better conceive what inestimable benefit they reap by jesus christ.
ord, np1 n2-jn po31 n2 p-acp d n1, cst p-acp pn31, pns32 vmb dt av-jc vvi r-crq j n1 pns32 vvb p-acp np1 np1.
(41) sermon (DIV2)
2830
Page 412
13532
When they do think 〈 … 〉 they cannot chuse but fear it; Nature affecting a con〈 … 〉 cannot chuse but loath and abhor it.
When they do think 〈 … 〉 they cannot choose but Fear it; Nature affecting a con〈 … 〉 cannot choose but loath and abhor it.
c-crq pns32 vdb vvi 〈 … 〉 pns32 vmbx vvi cc-acp vvb pn31; n1 vvg dt n1 … 〉 vmbx vvi cc-acp j cc vvi pn31.
(41) sermon (DIV2)
2830
Page 412
13533
Now then, if 〈 … 〉 fearful;
Now then, if 〈 … 〉 fearful;
av av, cs 〈 … 〉 j;
(41) sermon (DIV2)
2830
Page 412
13534
well may we conclude, that it would have ex•••••• if it continued as at the first it was;
well may we conclude, that it would have ex•••••• if it continued as At the First it was;
av vmb pns12 vvi, cst pn31 vmd vhi n1 cs pn31 vvd a-acp p-acp dt ord pn31 vbds;
(41) sermon (DIV2)
2830
Page 412
13535
that is, a gate and passage to everlasting torment in hell fire.
that is, a gate and passage to everlasting torment in hell fire.
d vbz, dt n1 cc n1 p-acp j n1 p-acp n1 n1.
(41) sermon (DIV2)
2830
Page 412
13536
If the very sight of the Serpent afright us now the sting is out, what would it have done,
If the very sighed of the Serpent affright us now the sting is out, what would it have done,
cs dt j n1 pp-f dt n1 vvb pno12 av dt n1 vbz av, q-crq vmd pn31 vhi vdn,
(41) sermon (DIV2)
2830
Page 412
13537
if the sting had still remained? Hereby the Almighty God would have us learn how deeply we stand ingaged to him for his me•cy w〈 … 〉o by his Son Jesus Christ h••h freed us from so great m••ery.
if the sting had still remained? Hereby the Almighty God would have us Learn how deeply we stand engaged to him for his me•cy w〈 … 〉o by his Son jesus christ h••h freed us from so great m••ery.
cs dt n1 vhd av vvn? av dt j-jn np1 vmd vhi pno12 vvi c-crq av-jn pns12 vvb vvn p-acp pno31 p-acp po31 n1 n1 … uh-dx p-acp po31 n1 np1 np1 vhz vvn pno12 p-acp av j n1.
(41) sermon (DIV2)
2830
Page 412
13538
Lastly, th• law of Death seizeth upon the very elect children of God, that they may he thereby made conformable to their head Christ:
Lastly, th• law of Death seizes upon the very elect children of God, that they may he thereby made conformable to their head christ:
ord, n1 n1 pp-f n1 vvz p-acp dt j j-vvn n2 pp-f np1, cst pns32 vmb pns31 av vvd j p-acp po32 n1 np1:
(41) sermon (DIV2)
2831
Page 412
13539
He was as the wheat-corn, which except it fall into the ground and die, abideth alone, Death was his passage, the same must be ours also.
He was as the wheat-corn, which except it fallen into the ground and die, Abideth alone, Death was his passage, the same must be ours also.
pns31 vbds p-acp dt n1, r-crq c-acp pn31 vvi p-acp dt n1 cc vvi, vvz av-j, n1 vbds po31 n1, dt d vmb vbi png12 av.
(41) sermon (DIV2)
2831
Page 412
13540
The way of the tree of life is kept with the blade of a sword shaken, under the stroak whereof, we must first come,
The Way of the tree of life is kept with the blade of a sword shaken, under the stroke whereof, we must First come,
dt n1 pp-f dt n1 pp-f n1 vbz vvn p-acp dt n1 pp-f dt n1 vvn, p-acp dt n1 c-crq, pns12 vmb ord vvi,
(41) sermon (DIV2)
2831
Page 412
13541
before we can hope for any entran•• into Paradise, as we see here it is said of Rachel, she dyed. And Rachel di•d.
before we can hope for any entran•• into Paradise, as we see Here it is said of Rachel, she died. And Rachel di•d.
c-acp pns12 vmb vvi p-acp d n1 p-acp n1, c-acp pns12 vvb av pn31 vbz vvn pp-f np1, pns31 vvd. cc np1 vvd.
(41) sermon (DIV2)
2831
Page 412
13542
I will not stand upon any division of the words, but will (God willing) unite them together at this time, in this discourse.
I will not stand upon any division of the words, but will (God willing) unite them together At this time, in this discourse.
pns11 vmb xx vvi p-acp d n1 pp-f dt n2, cc-acp vmb (np1 vvg) vvb pno32 av p-acp d n1, p-acp d n1.
(41) sermon (DIV2)
2832
Page 412
13543
I conceive it is not altogether impertinent in the handling of these words of my Text, to shew you the occasion of Rachels death, what the was,
I conceive it is not altogether impertinent in the handling of these words of my Text, to show you the occasion of Rachels death, what the was,
pns11 vvb pn31 vbz xx av j p-acp dt n-vvg pp-f d n2 pp-f po11 n1, pc-acp vvi pn22 dt n1 pp-f npg1 n1, r-crq av vbds,
(41) sermon (DIV2)
2832
Page 412
13544
and for what she stands recorded in the sacred Scriptures.
and for what she Stands recorded in the sacred Scriptures.
cc p-acp r-crq pns31 vvz vvn p-acp dt j n2.
(41) sermon (DIV2)
2832
Page 412
13545
Rachel was one of Labans Daughters, and one of the Wives of Jacob. Questionless, she was a good woman, though in some things faulty:Rachel was one of Labans Daughters, and one of the Wives of Jacob. Questionless, she was a good woman, though in Some things faulty:
np1 vbds pi pp-f npg1 n2, cc crd pp-f dt n2 pp-f np1 j, pns31 vbds dt j n1, cs p-acp d n2 j:
(41) sermon (DIV2)
2833
Page 412
13546
But the imperfections of the holy people of those times, are neither to be blazed abroad (as though we took pleasure in discovering their shame,) nor to be followed neither;
But the imperfections of the holy people of those times, Are neither to be blazed abroad (as though we took pleasure in discovering their shame,) nor to be followed neither;
cc-acp dt n2 pp-f dt j n1 pp-f d n2, vbr av-dx pc-acp vbi vvn av (c-acp cs pns12 vvd n1 p-acp vvg po32 n1,) ccx pc-acp vbi vvn av-dx;
(41) sermon (DIV2)
2833
Page 412
13547
as though by their doing this or that, were a sufficient plea for us;
as though by their doing this or that, were a sufficient plea for us;
c-acp cs p-acp po32 vdg d cc d, vbdr dt j n1 p-acp pno12;
(41) sermon (DIV2)
2833
Page 412
13548
that were to draw bloud, not milk out of the brests of the sacred-Scriptures, and is a thing, which for my own particular were the cause never so just, I do from my soul abhor and detest.
that were to draw blood, not milk out of the breasts of the sacred-Scriptures, and is a thing, which for my own particular were the cause never so just, I do from my soul abhor and detest.
cst vbdr pc-acp vvi n1, xx n1 av pp-f dt n2 pp-f dt n2, cc vbz dt n1, r-crq p-acp po11 d j vbdr dt n1 av-x av j, pns11 vdb p-acp po11 n1 vvi cc vvi.
(41) sermon (DIV2)
2833
Page 412
13549
First of all then, she is recorded to have been fruitful, by whom Jacob had two sons.
First of all then, she is recorded to have been fruitful, by whom Jacob had two Sons.
ord pp-f d av, pns31 vbz vvn pc-acp vhi vbn j, p-acp r-crq np1 vhd crd n2.
(41) sermon (DIV2)
2834
Page 412
13550
Joseph and Benjamin; and by her, and Leah his other wife, God accomplished his promise that He made to Abraham, that his seed should be as the stars of Heaven, which teacheth us;Joseph and Benjamin; and by her, and Leah his other wife, God accomplished his promise that He made to Abraham, that his seed should be as the Stars of Heaven, which Teaches us;
np1 cc np1; cc p-acp pno31, cc np1 po31 j-jn n1, np1 vvd po31 n1 cst pns31 vvd p-acp np1, cst po31 n1 vmd vbi p-acp dt n2 pp-f n1, r-crq vvz pno12;
(41) sermon (DIV2)
2834
Page 412
13551
that, The fruitfulness of the wife, is to be reckoned as a blessing, and to be earnestly sought by prayer from Almighty God.
that, The fruitfulness of the wife, is to be reckoned as a blessing, and to be earnestly sought by prayer from Almighty God.
cst, dt n1 pp-f dt n1, vbz pc-acp vbi vvn p-acp dt n1, cc pc-acp vbi av-j vvn p-acp n1 p-acp j-jn np1.
(41) sermon (DIV2)
2834
Page 412
13552
It is that blessing which God promiseth to the man that fears him, and puts his trust in him;
It is that blessing which God promises to the man that fears him, and puts his trust in him;
pn31 vbz cst n1 r-crq np1 vvz p-acp dt n1 cst vvz pno31, cc vvz po31 n1 p-acp pno31;
(41) sermon (DIV2)
2835
Page 412
13553
That his Wife should be as a fruitful Vine, and his Children they shall stand 〈 … 〉 round about his table. Psal. 128.3.That his Wife should be as a fruitful Vine, and his Children they shall stand 〈 … 〉 round about his table. Psalm 128.3.
cst po31 n1 vmd vbi p-acp dt j n1, cc po31 n2 pns32 vmb vvi 〈 … 〉 av-j a-acp po31 n1. np1 crd.
(41) sermon (DIV2)
2835
Page 412
13554
And in the precedent Psalm, Lo• …, Children are an her stage fro• … the Lord,
And in the precedent Psalm, Lo• …, Children Are an her stage fro• … the Lord,
cc p-acp dt j n1, np1 …, n2 vbr dt po31 n1 n1 … dt n1,
(41) sermon (DIV2)
2835
Page 412
13555
and the fruit of the womb are his reward, happy is the man that hath his quiver full of them. and the fruit of the womb Are his reward, happy is the man that hath his quiver full of them.
cc dt n1 pp-f dt n1 vbr po31 n1, j vbz dt n1 cst vhz po31 n1 j pp-f pno32.
(41) sermon (DIV2)
2835
Page 412
13556
In former times, barrenness was accounted for a shame and reproach. When God would punish Abimelech, about Abraham and Sarah his Wife;
In former times, Barrenness was accounted for a shame and reproach. When God would Punish Abimelech, about Abraham and Sarah his Wife;
p-acp j n2, n1 vbds vvn p-acp dt n1 cc n1. c-crq np1 vmd vvi np1, p-acp np1 cc np1 po31 n1;
(41) sermon (DIV2)
2835
Page 412
13557
it is said, that he closed up all the wombs in the house of Abimelech, Gen. 20.18.
it is said, that he closed up all the wombs in the house of Abimelech, Gen. 20.18.
pn31 vbz vvn, cst pns31 vvd a-acp d dt n2 p-acp dt n1 pp-f np1, np1 crd.
(41) sermon (DIV2)
2835
Page 412
13558
And when God would bless Jobs last dayes more than his first, he gave him seven sons,
And when God would bless Jobs last days more than his First, he gave him seven Sons,
cc c-crq np1 vmd vvi n2 ord n2 av-dc cs po31 ord, pns31 vvd pno31 crd n2,
(41) sermon (DIV2)
2835
Page 412
13559
and three daughters, as an addition to his happiness, and as so many emblems of his grace, and favour towards him.
and three daughters, as an addition to his happiness, and as so many emblems of his grace, and favour towards him.
cc crd n2, c-acp dt n1 p-acp po31 n1, cc c-acp av d n2 pp-f po31 n1, cc n1 p-acp pno31.
(41) sermon (DIV2)
2835
Page 412
13560
In there hearsing of the lives of the Fathers before the Flood, you shall find, especially in Gen. 5. sundry times thus, such,
In there hearsing of the lives of the Father's before the Flood, you shall find, especially in Gen. 5. sundry times thus, such,
p-acp a-acp vvg pp-f dt n2 pp-f dt n2 p-acp dt n1, pn22 vmb vvi, av-j p-acp np1 crd j n2 av, d,
(41) sermon (DIV2)
2835
Page 412
13561
and such a one lived so many years, and begat sons and daughters.
and such a one lived so many Years, and begat Sons and daughters.
cc d dt pi vvd av d n2, cc vvd n2 cc n2.
(41) sermon (DIV2)
2835
Page 412
13562
What was the blessing upon the first couple? was it not this, be fruitful and multiply Gen. 1.28.
What was the blessing upon the First couple? was it not this, be fruitful and multiply Gen. 1.28.
q-crq vbds dt n1 p-acp dt ord n1? vbds pn31 xx d, vbb j cc vvi np1 crd.
(41) sermon (DIV2)
2835
Page 412
13563
What blessing gave the friends of Rebecca at her departure? was it not this, be the mother of thousands, and millions, Gen. 24.60.
What blessing gave the Friends of Rebecca At her departure? was it not this, be the mother of thousands, and millions, Gen. 24.60.
q-crq n1 vvd dt n2 pp-f np1 p-acp po31 n1? vbds pn31 xx d, vbb dt n1 pp-f crd, cc crd, np1 crd.
(41) sermon (DIV2)
2835
Page 412
13564
What was the manner of Gods blessing the Jewes after their return from the captivity? was it not this, that their streets should be full of boyes, and girls? Zech. 8.5. This being so, it may serve for a twofold Use;
What was the manner of God's blessing the Jews After their return from the captivity? was it not this, that their streets should be full of boys, and girls? Zechariah 8.5. This being so, it may serve for a twofold Use;
q-crq vbds dt n1 pp-f npg1 n1 dt np2 p-acp po32 n1 p-acp dt n1? vbds pn31 xx d, cst po32 n2 vmd vbi j pp-f n2, cc n2? np1 crd. d vbg av, pn31 vmb vvi p-acp dt j n1;
(41) sermon (DIV2)
2835
Page 412
13565
First, it discovers the wretchedness of their fault, who grudg and repine at the increase of children as a burthen.
First, it discovers the wretchedness of their fault, who grudge and repine At the increase of children as a burden.
ord, pn31 vvz dt n1 pp-f po32 n1, r-crq n1 cc vvi p-acp dt n1 pp-f n2 p-acp dt n1.
(41) sermon (DIV2)
2837
Page 405
13566
Some there are that prescrbe to God how many children he should bestow upon them,
some there Are that prescrbe to God how many children he should bestow upon them,
d a-acp vbr d n1 p-acp np1 c-crq d n2 pns31 vmd vvi p-acp pno32,
(41) sermon (DIV2)
2837
Page 405
13567
and would set him down a stint, that they would not by any means have him exceed;
and would Set him down a stint, that they would not by any means have him exceed;
cc vmd vvi pno31 a-acp dt n1, cst pns32 vmd xx p-acp d n2 vhb pno31 vvi;
(41) sermon (DIV2)
2837
Page 405
13568
which argues a most miserable, and a most faithless mind:
which argues a most miserable, and a most faithless mind:
r-crq vvz dt av-ds j, cc dt av-ds j n1:
(41) sermon (DIV2)
2837
Page 405
13569
For whence is this fear of increase before it come? and whence is this repining at it when it is come,
For whence is this Fear of increase before it come? and whence is this repining At it when it is come,
c-acp c-crq vbz d n1 pp-f n1 p-acp pn31 vvb? cc q-crq vbz d vvg p-acp pn31 c-crq pn31 vbz vvn,
(41) sermon (DIV2)
2837
Page 405
13570
but from some distrustful opinion or other, that they conceive either of their inability to maintain them,
but from Some distrustful opinion or other, that they conceive either of their inability to maintain them,
cc-acp p-acp d j n1 cc n-jn, cst pns32 vvb d pp-f po32 n1 pc-acp vvi pno32,
(41) sermon (DIV2)
2837
Page 405
13571
& c? Let me say to you, beloved, of your children, as our blessed Saviour said of his Disciples touching themselves;
& c? Let me say to you, Beloved, of your children, as our blessed Saviour said of his Disciples touching themselves;
cc sy? vvb pno11 vvi p-acp pn22, vvn, pp-f po22 n2, c-acp po12 j-vvn n1 vvd pp-f po31 n2 vvg px32;
(41) sermon (DIV2)
2837
Page 405
13572
they are of more value then sparrows, yet the Lord feeds them, together with the young Ravens that cry; they Are of more valve then sparrows, yet the Lord feeds them, together with the young Ravens that cry;
pns32 vbr pp-f dc n1 cs n2, av dt n1 vvz pno32, av p-acp dt j n2 cst vvb;
(41) sermon (DIV2)
2837
Page 405
13573
how much more will he give supply to those creatures that are stamped with his own Image.
how much more will he give supply to those creatures that Are stamped with his own Image.
c-crq av-d av-dc vmb pns31 vvi n1 p-acp d n2 cst vbr vvn p-acp po31 d n1.
(41) sermon (DIV2)
2837
Page 405
13574
Neither is it only a reward and blessing upon the rich that they are fruitful, but it is even a reward and blessing to the poor, that they have children:
Neither is it only a reward and blessing upon the rich that they Are fruitful, but it is even a reward and blessing to the poor, that they have children:
d vbz pn31 av-j dt n1 cc n1 p-acp dt j cst pns32 vbr j, cc-acp pn31 vbz av dt n1 cc n1 p-acp dt j, cst pns32 vhb n2:
(41) sermon (DIV2)
2838
Page 405
13575
for it is specified in Psal. 107.41. that God will make them a family like a flock of sheep;
for it is specified in Psalm 107.41. that God will make them a family like a flock of sheep;
c-acp pn31 vbz vvn p-acp np1 crd. cst np1 vmb vvi pno32 dt n1 av-j dt n1 pp-f n1;
(41) sermon (DIV2)
2838
Page 405
13576
and comfortable it is, that they shall have a family like a flock of sheep, because this may well be intended;
and comfortable it is, that they shall have a family like a flock of sheep, Because this may well be intended;
cc j pn31 vbz, cst pns32 vmb vhi dt n1 av-j dt n1 pp-f n1, c-acp d vmb av vbi vvn;
(41) sermon (DIV2)
2838
Page 405
13577
they shall prosper and thrive with a little maintenance, as sheep will grow fat, albeit the lees are but very short.
they shall prosper and thrive with a little maintenance, as sheep will grow fat, albeit the lees Are but very short.
pns32 vmb vvi cc vvi p-acp dt j n1, c-acp n1 vmb vvi j, cs dt n2 vbr p-acp av j.
(41) sermon (DIV2)
2838
Page 405
13578
Secondly, it serves to direct all that desire this blessing of increase, that they may know of whom to seek it;
Secondly, it serves to Direct all that desire this blessing of increase, that they may know of whom to seek it;
ord, pn31 vvz pc-acp vvi d cst vvb d n1 pp-f n1, cst pns32 vmb vvi pp-f r-crq pc-acp vvi pn31;
(41) sermon (DIV2)
2839
Page 405
13579
it is God that must make thee fruitful like Rachel; it is he that makes the barren to dwell with the family,
it is God that must make thee fruitful like Rachel; it is he that makes the barren to dwell with the family,
pn31 vbz np1 cst vmb vvi pno21 j j n1; pn31 vbz pns31 cst vvz dt j pc-acp vvi p-acp dt n1,
(41) sermon (DIV2)
2839
Page 405
13580
and to be a joyful mother of Children. There are five special keyes that God reserves in his own power.and to be a joyful mother of Children. There Are five special keys that God reserves in his own power.
cc pc-acp vbi dt j n1 pp-f n2. pc-acp vbr crd j n2 cst np1 vvz p-acp po31 d n1.
(41) sermon (DIV2)
2839
Page 405
13581
The first is, the key of the Rain;
The First is, the key of the Rain;
dt ord vbz, dt n1 pp-f dt n1;
(41) sermon (DIV2)
2840
Page 405
13582
the Lord shall open his good treasure, and the Houvens to give Rain to the land, Deut. 28.12. Secondly, the key of food;the Lord shall open his good treasure, and the Houvens to give Rain to the land, Deuteronomy 28.12. Secondly, the key of food;
dt n1 vmb vvi po31 j n1, cc dt n2 pc-acp vvi n1 p-acp dt n1, np1 crd. ord, dt n1 pp-f n1;
(41) sermon (DIV2)
2840
Page 405
13583
thou openest thy hand, and fillest all things living with thy plenty, Psal. 104.28. Thirdly, the key of the grave;thou openest thy hand, and Fillest all things living with thy plenty, Psalm 104.28. Thirdly, the key of the grave;
pns21 vv2 po21 n1, cc vv2 d n2 vvg p-acp po21 n1, np1 crd. ord, dt n1 pp-f dt n1;
(41) sermon (DIV2)
2841
Page 405
13584
he bringeth down to the grave, and raiseth up again, 1 Sam. 2.6. Fourthly, the key of the heart; it is said Acts 16.14. the Lord opened the heart of Lydia. he brings down to the grave, and Raiseth up again, 1 Sam. 2.6. Fourthly, the key of the heart; it is said Acts 16.14. the Lord opened the heart of Lydia.
pns31 vvz a-acp p-acp dt n1, cc vvz a-acp av, crd np1 crd. ord, dt n1 pp-f dt n1; pn31 vbz vvn n2 crd. dt n1 vvd dt n1 pp-f np1.
(41) sermon (DIV2)
2842
Page 405
13585
Fifthly and lastly, the key of the wombe;
Fifthly and lastly, the key of the womb;
ord cc ord, dt n1 pp-f dt n1;
(41) sermon (DIV2)
2844
Page 405
13586
God remembred Rachel and opened her wombe, Gen. 30. Abraham therefore being childless, he makes his moan to God.
God remembered Rachel and opened her womb, Gen. 30. Abraham Therefore being childless, he makes his moan to God.
np1 vvd np1 cc vvd po31 n1, np1 crd np1 av vbg j, pns31 vvz po31 n1 p-acp np1.
(41) sermon (DIV2)
2844
Page 405
13589
As also Zachary, and Elizebeth, the parents of John Baptist. This is the true course, first to God, and then to the means.
As also Zachary, and Elizebeth, the Parents of John Baptist. This is the true course, First to God, and then to the means.
p-acp av np1, cc np1, dt n2 pp-f np1 np1. d vbz dt j n1, ord p-acp np1, cc av p-acp dt n2.
(41) sermon (DIV2)
2844
Page 405
13590
Rachel was in a passion, and she cryed to her Husband, give me children or else I die; Rachel was in a passion, and she cried to her Husband, give me children or Else I die;
np1 vbds p-acp dt n1, cc pns31 vvd p-acp po31 n1, vvb pno11 n2 cc av pns11 vvb;
(41) sermon (DIV2)
2844
Page 405
13591
but nothing of all this prevailed till she sought it of the Lord, and then she was fruitful, that is the first.
but nothing of all this prevailed till she sought it of the Lord, and then she was fruitful, that is the First.
p-acp pix pp-f d d vvn c-acp pns31 vvd pn31 pp-f dt n1, cc av pns31 vbds j, cst vbz dt ord.
(41) sermon (DIV2)
2844
Page 405
13592
Secondly, it is recorded of her, that she was not only fruitful; but that with this fruitfulness of hers, there came an increase of Gods people;
Secondly, it is recorded of her, that she was not only fruitful; but that with this fruitfulness of hers, there Come an increase of God's people;
ord, pn31 vbz vvn pp-f pno31, cst pns31 vbds xx av-j j; cc-acp cst p-acp d n1 pp-f png31, a-acp vvd dt n1 pp-f npg1 n1;
(41) sermon (DIV2)
2845
Page 405
13593
she built up a great part of Israel: and what else were the Isralites, but Gods peculiar people? A right christian indeed is called a true Israelite; and the elect are termed by Saint Paul, Gal. 6.16. the Israel of God: So then hence you may infer;
she built up a great part of Israel: and what Else were the Israelites, but God's peculiar people? A right christian indeed is called a true Israelite; and the elect Are termed by Saint Paul, Gal. 6.16. the Israel of God: So then hence you may infer;
pns31 vvd a-acp dt j n1 pp-f np1: cc r-crq av vbdr dt np2, p-acp npg1 j n1? dt j-jn njp av vbz vvn dt j np1; cc dt n-vvn vbr vvn p-acp n1 np1, np1 crd. dt np1 pp-f np1: av av av pn22 vmb vvi;
(41) sermon (DIV2)
2845
Page 405
13594
that, The desire of having Children, must aim at the increase, and ealargement of Gods Church.
that, The desire of having Children, must aim At the increase, and ealargement of God's Church.
cst, dt n1 pp-f vhg n2, vmb vvi p-acp dt n1, cc n1 pp-f npg1 n1.
(41) sermon (DIV2)
2845
Page 405
13595
This is a blessing indeed, when the wife by her off-spring builds up Israel, not Babel; Bethel, Gods house, not Bethaven, the house of iniquity.
This is a blessing indeed, when the wife by her offspring builds up Israel, not Babel; Bethel, God's house, not Bethaven, the house of iniquity.
d vbz dt n1 av, c-crq dt n1 p-acp po31 n1 vvz a-acp np1, xx np1; np1, npg1 n1, xx np1, dt n1 pp-f n1.
(41) sermon (DIV2)
2846
Page 405
13596
This was the desire of holy people of old, when they prayed that their children might be as corner-stones, couched into the wals of the Temple;
This was the desire of holy people of old, when they prayed that their children might be as corner-stones, couched into the walls of the Temple;
d vbds dt n1 pp-f j n1 pp-f j, c-crq pns32 vvd cst po32 n2 vmd vbi c-acp n2, vvn p-acp dt n2 pp-f dt n1;
(41) sermon (DIV2)
2846
Page 405
13597
meaning thereby, that they might grow into the Temple of the Lord, to be a habitation of God by his Spirit:
meaning thereby, that they might grow into the Temple of the Lord, to be a habitation of God by his Spirit:
vvg av, cst pns32 vmd vvi p-acp dt n1 pp-f dt n1, pc-acp vbi dt n1 pp-f np1 p-acp po31 n1:
(41) sermon (DIV2)
2846
Page 405
13598
Blessed is the man saith the Psalmist, that hath his quiver full of them: Blessed is the man Says the Psalmist, that hath his quiver full of them:
vvn vbz dt n1 vvz dt n1, cst vhz po31 n1 j pp-f pno32:
(41) sermon (DIV2)
2846
Page 405
13599
it is of such children, that are as the arrows of a strong man. Whence it follows, that they must have more in them then nature:
it is of such children, that Are as the arrows of a strong man. Whence it follows, that they must have more in them then nature:
pn31 vbz pp-f d n2, cst vbr p-acp dt n2 pp-f dt j n1. c-crq pn31 vvz, cst pns32 vmb vhi dc p-acp pno32 av n1:
(41) sermon (DIV2)
2846
Page 405
13600
for arrows are not arrows by growth, but by Art: so they must be such children, the knottiness of whose nature, is refined, and reformed, and made smooth by grace.
for arrows Are not arrows by growth, but by Art: so they must be such children, the knottiness of whose nature, is refined, and reformed, and made smooth by grace.
c-acp n2 vbr xx n2 p-acp n1, cc-acp p-acp n1: av pns32 vmb vbi d n2, dt n1 pp-f rg-crq n1, vbz vvn, cc vvd, cc vvd j p-acp n1.
(41) sermon (DIV2)
2846
Page 405
13601
Ishmael the son of the bond-woman had twelve sons, and all Princes in their Nations;Ishmael the son of the bondwoman had twelve Sons, and all Princes in their nations;
np1 dt n1 pp-f dt n1 vhd crd n2, cc d n2 p-acp po32 n2;
(41) sermon (DIV2)
2847
Page 414
13602
but what did all these titles of dignity do them good, as long as they were out of the promise? Questionless Hanna's drieft in desiring a son of God, was, that out of her might come one, by whom Gods glory might be advanced among men,
but what did all these titles of dignity do them good, as long as they were out of the promise? Questionless Hanna's drieft in desiring a son of God, was, that out of her might come one, by whom God's glory might be advanced among men,
cc-acp q-crq vdd d d n2 pp-f n1 vdb pno32 j, c-acp av-j c-acp pns32 vbdr av pp-f dt n1? j npg1 n1 p-acp vvg dt n1 pp-f np1, vbds, cst av pp-f pno31 vmd vvi pi, p-acp ro-crq ng1 n1 vmd vbi vvn p-acp n2,
(41) sermon (DIV2)
2847
Page 414
13603
therefore she vowed him to the Lord all the daies of his life.
Therefore she vowed him to the Lord all the days of his life.
av pns31 vvd pno31 p-acp dt n1 d dt n2 pp-f po31 n1.
(41) sermon (DIV2)
2847
Page 414
13604
The Angel told Zachary that he should have joy and gladness at the birth of his son,
The Angel told Zachary that he should have joy and gladness At the birth of his son,
dt n1 vvd np1 cst pns31 vmd vhi n1 cc n1 p-acp dt n1 pp-f po31 n1,
(41) sermon (DIV2)
2847
Page 414
13605
why? Because he should be great in the sight of the Lord, and silled with the holy Ghost,
why? Because he should be great in the sighed of the Lord, and silled with the holy Ghost,
q-crq? c-acp pns31 vmd vbi j p-acp dt n1 pp-f dt n1, cc vvd p-acp dt j n1,
(41) sermon (DIV2)
2847
Page 414
13606
and turn many to the Lord, Luk. 1.50. He that begets a fool, that is, an ungodly irreligious son:and turn many to the Lord, Luk. 1.50. He that begets a fool, that is, an ungodly irreligious son:
cc vvi d p-acp dt n1, np1 crd. pns31 cst vvz dt n1, cst vbz, dt j j n1:
(41) sermon (DIV2)
2847
Page 414
13607
for that is one of Solomons fools, he gets himself sorrow, and the father of such a one shall have no joy;
for that is one of Solomons Fools, he gets himself sorrow, and the father of such a one shall have no joy;
c-acp d vbz pi pp-f np1 n2, pns31 vvz px31 n1, cc dt n1 pp-f d dt pi vmb vhi dx n1;
(41) sermon (DIV2)
2847
Page 414
13608
but he shall be his very calamity, and his meer vexation.
but he shall be his very calamity, and his mere vexation.
p-acp pns31 vmb vbi po31 j n1, cc po31 j n1.
(41) sermon (DIV2)
2847
Page 414
13609
It is a rule set down in Scripture, that whatsoever is done, should be done to the glory of God:
It is a Rule Set down in Scripture, that whatsoever is done, should be done to the glory of God:
pn31 vbz dt n1 vvd a-acp p-acp n1, cst r-crq vbz vdn, vmd vbi vdn p-acp dt n1 pp-f np1:
(41) sermon (DIV2)
2847
Page 414
13610
therefore our desire of having children must aim at this, that out of our loyns may come such, by whom Gods glory may be promoted,
Therefore our desire of having children must aim At this, that out of our loins may come such, by whom God's glory may be promoted,
av po12 n1 pp-f vhg n2 vmb vvi p-acp d, cst av pp-f po12 n2 vmb vvi d, p-acp ro-crq ng1 n1 vmb vbi vvn,
(41) sermon (DIV2)
2847
Page 414
13611
and the number of the godly increased in the world.
and the number of the godly increased in the world.
cc dt n1 pp-f dt j vvd p-acp dt n1.
(41) sermon (DIV2)
2847
Page 414
13612
Thirdly, she is recorded to have yeelded in all willingness, and readiness to the desire of her Husband:
Thirdly, she is recorded to have yielded in all willingness, and readiness to the desire of her Husband:
ord, pns31 vbz vvn pc-acp vhi vvn p-acp d n1, cc n1 p-acp dt n1 pp-f po31 n1:
(41) sermon (DIV2)
2848
Page 414
13613
When Jacob was warned by an Angel from God, to return from Laban to the Land where he was born;
When Jacob was warned by an Angel from God, to return from Laban to the Land where he was born;
c-crq np1 vbds vvn p-acp dt n1 p-acp np1, pc-acp vvi p-acp np1 p-acp dt n1 c-crq pns31 vbds vvn;
(41) sermon (DIV2)
2848
Page 414
13614
he made his wives acquainted with the matter, and discovered to them his whole intent and purpose:
he made his wives acquainted with the matter, and discovered to them his Whole intent and purpose:
pns31 vvd po31 n2 vvn p-acp dt n1, cc vvn p-acp pno32 po31 j-jn n1 cc n1:
(41) sermon (DIV2)
2848
Page 414
13615
they forth-with gave him this yeelding, and respective answer; Whatsoever God hath said unto thee, that do, Gen. 31.11.
they forthwith gave him this yielding, and respective answer; Whatsoever God hath said unto thee, that do, Gen. 31.11.
pns32 av vvd pno31 d vvg, cc j n1; r-crq np1 vhz vvn p-acp pno21, cst vdb, np1 crd.
(41) sermon (DIV2)
2848
Page 414
13616
The like is to be seen in Sarah, she was no hindrance to Abraham in his removal from his own Country to Canaan; no,
The like is to be seen in Sarah, she was no hindrance to Abraham in his removal from his own Country to Canaan; no,
dt j vbz pc-acp vbi vvn p-acp np1, pns31 vbds dx n1 p-acp np1 p-acp po31 n1 p-acp po31 d n1 p-acp np1; av-dx,
(41) sermon (DIV2)
2848
Page 414
13617
nor at such time when she was ignorant whither he went: she was no hindrance to him in the speedy circumcising of his son;
nor At such time when she was ignorant whither he went: she was no hindrance to him in the speedy circumcising of his son;
ccx p-acp d n1 c-crq pns31 vbds j c-crq pns31 vvd: pns31 vbds dx n1 p-acp pno31 p-acp dt j vvg pp-f po31 n1;
(41) sermon (DIV2)
2848
Page 414
13618
No, nor she did not go about to hinder him, in the very sacrificing of his son.
No, nor she did not go about to hinder him, in the very sacrificing of his son.
uh-dx, ccx pns31 vdd xx vvi a-acp pc-acp vvi pno31, p-acp dt j vvg pp-f po31 n1.
(41) sermon (DIV2)
2848
Page 414
13619
Out of all doubt, if she had been a clog to him in any of these respects the Spirit of God would never have concealed it,
Out of all doubt, if she had been a clog to him in any of these respects the Spirit of God would never have concealed it,
av pp-f d n1, cs pns31 vhd vbn dt n1 p-acp pno31 p-acp d pp-f d n2 dt n1 pp-f np1 vmd av-x vhi vvn pn31,
(41) sermon (DIV2)
2848
Page 414
13620
because the wrestling with her unwillingness, and gain-saying, had been a strong evidence of Abrahams faith, that the Scripture is very careful to set out to the full,
Because the wrestling with her unwillingness, and gainsaying, had been a strong evidence of Abrahams faith, that the Scripture is very careful to Set out to the full,
c-acp dt n-vvg p-acp po31 n1, cc j, vhd vbn dt j n1 pp-f npg1 n1, cst dt n1 vbz av j pc-acp vvi av p-acp dt j,
(41) sermon (DIV2)
2848
Page 414
13621
for his credit and our instruction.
for his credit and our instruction.
c-acp po31 n1 cc po12 n1.
(41) sermon (DIV2)
2848
Page 414
13622
There are two Women storied in the Scripture above others as examples of Gods judgment upon the untowardness of Wives, not joyning with,
There Are two Women storied in the Scripture above Others as Examples of God's judgement upon the untowardness of Wives, not joining with,
pc-acp vbr crd n2 vvn p-acp dt n1 p-acp n2-jn c-acp n2 pp-f npg1 n1 p-acp dt n1 pp-f n2, xx vvg p-acp,
(41) sermon (DIV2)
2849
Page 414
13623
and incouraging their Husbands in good-doing.
and encouraging their Husbands in good-doing.
cc vvg po32 n2 p-acp j.
(41) sermon (DIV2)
2849
Page 414
13624
The one is Lots Wife, whose love no question was a great delay to Lot in his departure from Sodome, that when she should have gone on with her Husband in hast to the place which was appointed for their refuge without looking back, she drew behind still, lingring after her wonted home;
The one is Lots Wife, whose love no question was a great Delay to Lot in his departure from Sodom, that when she should have gone on with her Husband in haste to the place which was appointed for their refuge without looking back, she drew behind still, lingering After her wonted home;
dt pi vbz n2 n1, rg-crq n1 dx n1 vbds dt j n1 p-acp n1 p-acp po31 n1 p-acp np1, cst c-crq pns31 vmd vhi vvn a-acp p-acp po31 n1 p-acp n1 p-acp dt n1 r-crq vbds vvn p-acp po32 n1 p-acp vvg av, pns31 vvd a-acp av, j-vvg p-acp po31 j av-an;
(41) sermon (DIV2)
2849
Page 414
13625
but what was the issue? she was turned into a Pillar of salt.
but what was the issue? she was turned into a Pillar of salt.
cc-acp q-crq vbds dt n1? pns31 vbds vvn p-acp dt n1 pp-f n1.
(41) sermon (DIV2)
2849
Page 414
13626
The other was Michal the wife of David, when she looked out, and saw David dance before the Ark, she despised him in her heart,
The other was Michal the wife of David, when she looked out, and saw David dance before the Ark, she despised him in her heart,
dt n-jn vbds np1 dt n1 pp-f np1, c-crq pns31 vvd av, cc vvd np1 vvb p-acp dt n1, pns31 vvd pno31 p-acp po31 n1,
(41) sermon (DIV2)
2849
Page 414
13726
Neither did she think it fit barely to set them down for her own instruction only:
Neither did she think it fit barely to Set them down for her own instruction only:
d vdd pns31 vvi pn31 j av-j pc-acp vvi pno32 a-acp p-acp po31 d n1 av-j:
(41) sermon (DIV2)
2866
Page 417
13627
and was so far from approving his zeal, that when he returned, she entertained him with a frump, saying to him, What a fool was the King of Israel this day:
and was so Far from approving his zeal, that when he returned, she entertained him with a frump, saying to him, What a fool was the King of Israel this day:
cc vbds av av-j p-acp vvg po31 n1, cst c-crq pns31 vvd, pns31 vvd pno31 p-acp dt n1, vvg p-acp pno31, r-crq dt n1 vbds dt n1 pp-f np1 d n1:
(41) sermon (DIV2)
2849
Page 414
13628
but what was the issue of it? a punishment was inflicted on her for her fault, that she had no child all the dayes of her life, 2 Sam. 6.23.
but what was the issue of it? a punishment was inflicted on her for her fault, that she had no child all the days of her life, 2 Sam. 6.23.
cc-acp r-crq vbds dt n1 pp-f pn31? dt n1 vbds vvn p-acp pno31 p-acp po31 n1, cst pns31 vhd dx n1 d dt n2 pp-f po31 n1, crd np1 crd.
(41) sermon (DIV2)
2849
Page 414
13629
I remember a policie of Saint Paul, in his Epistle he wrote to Philemon: he writes to him for the re-entertainment of a runnagate servant that he had begotten to God in his bonds,
I Remember a policy of Saint Paul, in his Epistle he wrote to Philemon: he writes to him for the re-entertainment of a runagate servant that he had begotten to God in his bonds,
pns11 vvb dt n1 pp-f n1 np1, p-acp po31 n1 pns31 vvd p-acp np1: pns31 vvz p-acp pno31 p-acp dt n1 pp-f dt n1 n1 cst pns31 vhd vvn p-acp np1 p-acp po31 n2,
(41) sermon (DIV2)
2850
Page 414
13630
and for the better effecting of it in his inscription, he not only writes to Philemon, but joyns with him Philemons wife, To Philemon our dearly beloved,
and for the better effecting of it in his inscription, he not only writes to Philemon, but joins with him Philemons wife, To Philemon our dearly Beloved,
cc p-acp dt av-jc vvg pp-f pn31 p-acp po31 n1, pns31 xx av-j vvz p-acp np1, p-acp vvz p-acp pno31 np1 n1, p-acp np1 po12 av-jn vvn,
(41) sermon (DIV2)
2850
Page 414
13631
and to our beloved Apphia, Philem. 1, 2. Wherefore was this? For nothing else I beleeve,and to our Beloved Apphia, Philemon 1, 2. Wherefore was this? For nothing Else I believe,
cc p-acp po12 j-vvn np1, np1 crd, crd q-crq vbds d? p-acp pix av pns11 vvb,
(41) sermon (DIV2)
2850
Page 414
13632
but to warn her of her duty, that when the receiving of Onesimus was manifested to her Husband,
but to warn her of her duty, that when the receiving of Onesimus was manifested to her Husband,
cc-acp pc-acp vvi pno31 pp-f po31 n1, cst c-crq dt n-vvg pp-f np1 vbds vvn p-acp po31 n1,
(41) sermon (DIV2)
2850
Page 414
13633
as a needful duty, and a thing pleasing to Almighty God, she should not put in her spoke to withstand the motion,
as a needful duty, and a thing pleasing to Almighty God, she should not put in her spoke to withstand the motion,
c-acp dt j n1, cc dt n1 vvg p-acp j-jn np1, pns31 vmd xx vvi p-acp pno31 vvd pc-acp vvi dt n1,
(41) sermon (DIV2)
2850
Page 414
13634
but further it by all the means she could.
but further it by all the means she could.
cc-acp av-jc pn31 p-acp d dt n2 pns31 vmd.
(41) sermon (DIV2)
2850
Page 414
13635
It was to this end that the woman was created, that she might be a help to her Husband in all honest offices, to joyn with him, to incourage him, to provoke him,
It was to this end that the woman was created, that she might be a help to her Husband in all honest Offices, to join with him, to encourage him, to provoke him,
pn31 vbds p-acp d n1 cst dt n1 vbds vvn, cst pns31 vmd vbi dt n1 p-acp po31 n1 p-acp d j n2, pc-acp vvi p-acp pno31, pc-acp vvi pno31, pc-acp vvi pno31,
(41) sermon (DIV2)
2850
Page 414
13636
and assist him in the performance of them.
and assist him in the performance of them.
cc vvi pno31 p-acp dt n1 pp-f pno32.
(41) sermon (DIV2)
2850
Page 414
13637
Fourthly and lastly, to omit many other things recorded of her, that I might here relate to you,
Fourthly and lastly, to omit many other things recorded of her, that I might Here relate to you,
ord cc ord, pc-acp vvi d j-jn n2 vvn pp-f pno31, cst pns11 vmd av vvi p-acp pn22,
(41) sermon (DIV2)
2851
Page 414
13638
and to come to that that more neerly concerns this present occasion, it is said of Rachel, she died in travel.
and to come to that that more nearly concerns this present occasion, it is said of Rachel, she died in travel.
cc pc-acp vvi p-acp cst d dc av-j vvz d j n1, pn31 vbz vvn pp-f np1, pns31 vvd p-acp n1.
(41) sermon (DIV2)
2851
Page 414
13639
God had commanded Jacob to rise, and go up to Bethel, and dwell there: he obeyed, and erected a Pillar in the place where God talked with him:
God had commanded Jacob to rise, and go up to Bethel, and dwell there: he obeyed, and erected a Pillar in the place where God talked with him:
np1 vhd vvn np1 pc-acp vvi, cc vvb a-acp p-acp np1, cc vvi a-acp: pns31 vvd, cc vvd dt n1 p-acp dt n1 c-crq np1 vvd p-acp pno31:
(41) sermon (DIV2)
2851
Page 414
13640
thence he journeyed a little further to Ephrath, and there Rachel travelled, and had hard labour:
thence he journeyed a little further to Ephrath, and there Rachel traveled, and had hard labour:
av pns31 vvd dt j av-jc p-acp np1, cc a-acp np1 vvn, cc vhd j n1:
(41) sermon (DIV2)
2851
Page 414
13641
in the sufferance of which, which might be some ease, she received a great deal of comfort from her Midwife, who bad her not fear,
in the sufferance of which, which might be Some ease, she received a great deal of Comfort from her Midwife, who bade her not Fear,
p-acp dt n1 pp-f r-crq, r-crq vmd vbi d n1, pns31 vvd dt j n1 pp-f n1 p-acp po31 n1, r-crq vvd pno31 xx vvi,
(41) sermon (DIV2)
2851
Page 415
13642
for she should have this son also:
for she should have this son also:
c-acp pns31 vmd vhi d n1 av:
(41) sermon (DIV2)
2851
Page 415
13643
but it came to pass as her soul was departing, for she died, that her sons name was called Benoni, that is, a son of sorrow, as we see verse 18. Who can express the woe of that day? and the bitterness of that loss to Jacob? who was now berest of his dearly-beloved Wife, by the fruit of whose wombe he had reaped such increase of blessing? before, the children had the care of two watching over them;
but it Come to pass as her soul was departing, for she died, that her Sons name was called Benoni, that is, a son of sorrow, as we see verse 18. Who can express the woe of that day? and the bitterness of that loss to Jacob? who was now bereft of his dearly-beloved Wife, by the fruit of whose womb he had reaped such increase of blessing? before, the children had the care of two watching over them;
cc-acp pn31 vvd pc-acp vvi p-acp po31 n1 vbds vvg, c-acp pns31 vvd, cst po31 ng1 n1 vbds vvn np1, cst vbz, dt n1 pp-f n1, c-acp pns12 vvb n1 crd q-crq vmb vvi dt n1 pp-f d n1? cc dt n1 pp-f d n1 p-acp np1? r-crq vbds av vvn pp-f po31 j n1, p-acp dt n1 pp-f rg-crq n1 pns31 vhd vvn d n1 pp-f n1? a-acp, dt n2 vhd dt n1 pp-f crd vvg p-acp pno32;
(41) sermon (DIV2)
2851
Page 415
13727
but what she heard upon the Sabbath day that she constantly practised upon the week dayes.
but what she herd upon the Sabbath day that she constantly practised upon the Week days.
cc-acp q-crq pns31 vvd p-acp dt n1 n1 cst pns31 av-j vvd p-acp dt n1 n2.
(41) sermon (DIV2)
2866
Page 417
13644
now only of one, and that such a one as was not accustomed to interest himself in training up young Children,
now only of one, and that such a one as was not accustomed to Interest himself in training up young Children,
av av-j pp-f crd, cc cst d dt crd c-acp vbds xx vvn p-acp n1 px31 p-acp vvg a-acp j n2,
(41) sermon (DIV2)
2852
Page 415
13645
but left it to her, and she took it from him. O death void of mercy, and respect of persons!
but left it to her, and she took it from him. O death void of mercy, and respect of Persons!
cc-acp vvd pn31 p-acp pno31, cc pns31 vvd pn31 p-acp pno31. sy n1 j pp-f n1, cc n1 pp-f n2!
(41) sermon (DIV2)
2852
Page 415
13646
that she should die, it was some grief to him, but that she dyed in travel, that did most trouble him, and increase his grief.
that she should die, it was Some grief to him, but that she died in travel, that did most trouble him, and increase his grief.
cst pns31 vmd vvi, pn31 vbds d n1 p-acp pno31, cc-acp cst pns31 vvd p-acp n1, cst vdd av-ds vvi pno31, cc vvi po31 n1.
(41) sermon (DIV2)
2852
Page 415
13647
And well might he stile their son Benony, the son of sorrow: for it was indeed a sorrow to them all:
And well might he style their son Benony, the son of sorrow: for it was indeed a sorrow to them all:
cc av vmd pns31 n1 po32 n1 np1, dt n1 pp-f n1: c-acp pn31 vbds av dt n1 p-acp pno32 d:
(41) sermon (DIV2)
2852
Page 415
13648
to her, to him, to their issue, to their friends, and acquaintance, to their servants, to all that knew them,
to her, to him, to their issue, to their Friends, and acquaintance, to their Servants, to all that knew them,
p-acp pno31, p-acp pno31, p-acp po32 n1, p-acp po32 n2, cc n1, p-acp po32 n2, p-acp d cst vvd pno32,
(41) sermon (DIV2)
2852
Page 415
13649
or had any relation to them. But Jacob will not exceed the bounds of Christianity, he was at the last comforted:
or had any Relation to them. But Jacob will not exceed the bounds of Christianity, he was At the last comforted:
cc vhd d n1 p-acp pno32. p-acp np1 vmb xx vvi dt n2 pp-f np1, pns31 vbds p-acp dt ord vvd:
(41) sermon (DIV2)
2852
Page 415
13650
he refers himself, his children, his infinite, and almost insupportable loss to God Almighties pleasure, from him she was received,
he refers himself, his children, his infinite, and almost insupportable loss to God Almighty's pleasure, from him she was received,
pns31 vvz px31, po31 n2, po31 j, cc av j n1 p-acp np1 ng1-jn n1, p-acp pno31 pns31 vbds vvn,
(41) sermon (DIV2)
2853
Page 415
13651
and to him he is content again to return all.
and to him he is content again to return all.
cc p-acp pno31 pns31 vbz j av pc-acp vvi d.
(41) sermon (DIV2)
2853
Page 415
13652
The mourning, and lamenting that he made on her behalf it could not recal her again:
The mourning, and lamenting that he made on her behalf it could not Recall her again:
dt n1, cc vvg cst pns31 vvd p-acp po31 n1 pn31 vmd xx vvi pno31 av:
(41) sermon (DIV2)
2853
Page 415
13653
all the tears he could shed for her, were of no force or power at all to make her alive;
all the tears he could shed for her, were of no force or power At all to make her alive;
d dt n2 pns31 vmd vvi p-acp pno31, vbdr pp-f dx n1 cc n1 p-acp d pc-acp vvi po31 j;
(41) sermon (DIV2)
2853
Page 415
13654
too much sorrow might happily indanger his own life, and then he should highly offend against Almighty God, Patience and Christian fortitude were the only remedies left him, and these he resolves on.
too much sorrow might happily endanger his own life, and then he should highly offend against Almighty God, Patience and Christian fortitude were the only remedies left him, and these he resolves on.
av d n1 vmd av-j vvi po31 d n1, cc av pns31 vmd av-j vvi p-acp j-jn np1, n1 cc njp n1 vbdr dt j n2 vvd pno31, cc d pns31 vvz a-acp.
(41) sermon (DIV2)
2853
Page 415
13655
Let us learn hence as long as the world lasts, to know that worldly comforts whatsoever they be,
Let us Learn hence as long as the world lasts, to know that worldly comforts whatsoever they be,
vvb pno12 vvi av c-acp av-j c-acp dt n1 vvz, pc-acp vvi d j n2 r-crq pns32 vbb,
(41) sermon (DIV2)
2854
Page 415
13656
and howsoever we may esteem of them, they are subject to change.
and howsoever we may esteem of them, they Are Subject to change.
cc c-acp pns12 vmb vvi pp-f pno32, pns32 vbr j-jn pc-acp vvi.
(41) sermon (DIV2)
2854
Page 415
13657
Love with unfeignedness what may be so loved, but take heed you love not too much,
Love with unfeignedness what may be so loved, but take heed you love not too much,
n1 p-acp n1 r-crq vmb vbi av vvn, cc-acp vvb n1 pn22 vvb xx av av-d,
(41) sermon (DIV2)
2854
Page 415
13658
for fear the taking of that away from you, that was so dearly loved of you, make you fall into impatience, and sin against God.
for Fear the taking of that away from you, that was so dearly loved of you, make you fallen into impatience, and since against God.
p-acp n1 dt n-vvg pp-f cst av p-acp pn22, cst vbds av av-jn vvn pp-f pn22, vvb pn22 vvb p-acp n1, cc n1 p-acp np1.
(41) sermon (DIV2)
2854
Page 415
13659
Let us so love that we may think of loss, if it stand with Gods pleasure;
Let us so love that we may think of loss, if it stand with God's pleasure;
vvb pno12 av vvi cst pns12 vmb vvi pp-f n1, cs pn31 vvb p-acp ng1 n1;
(41) sermon (DIV2)
2855
Page 415
13660
but yet let us so love, that we esteem it no loss if he please. Let his good will, and pleasure ever-more moderate our affections:
but yet let us so love, that we esteem it no loss if he please. Let his good will, and pleasure evermore moderate our affections:
cc-acp av vvb pno12 av vvi, cst pns12 vvb pn31 dx n1 cs pns31 vvb. vvb po31 j n1, cc n1 av vvi po12 n2:
(41) sermon (DIV2)
2855
Page 415
13661
so happily we shall enjoy the thing beloved, a great deal longer.
so happily we shall enjoy the thing Beloved, a great deal longer.
av av-j pns12 vmb vvi dt n1 vvn, dt j n1 av-jc.
(41) sermon (DIV2)
2855
Page 415
13662
But if we exceed in lamenting, were we as just, and righteous as Jacob, God will be angry with us for it.
But if we exceed in lamenting, were we as just, and righteous as Jacob, God will be angry with us for it.
p-acp cs pns12 vvb p-acp vvg, vbdr pns12 p-acp j, cc j c-acp np1, np1 vmb vbi j p-acp pno12 p-acp pn31.
(41) sermon (DIV2)
2855
Page 415
13663
Not only thy dearest Wife, but thy dearest Child, thy dearest friend;
Not only thy dearest Wife, but thy dearest Child, thy dearest friend;
xx av-j po21 js-jn n1, cc-acp po21 js-jn n1, po21 js-jn n1;
(41) sermon (DIV2)
2855
Page 415
13664
whatsoever is most dear to thee, shall then feel the stroak of mortality, that the heart may be taught to wish for eternity, crying heavily,
whatsoever is most dear to thee, shall then feel the stroke of mortality, that the heart may be taught to wish for eternity, crying heavily,
r-crq vbz av-ds j-jn p-acp pno21, vmb av vvi dt n1 pp-f n1, cst dt n1 vmb vbi vvn pc-acp vvi p-acp n1, vvg av-j,
(41) sermon (DIV2)
2855
Page 415
13728
She catechised her children in those points;
She catechised her children in those points;
pns31 vvn po31 n2 p-acp d n2;
(41) sermon (DIV2)
2866
Page 417
13665
and sighing with a mournful voyce, with those words of the Preacher, Vanity of vanities all is but vanity.
and sighing with a mournful voice, with those words of the Preacher, Vanity of vanities all is but vanity.
cc vvg p-acp dt j n1, p-acp d n2 pp-f dt n1, n1 pp-f n2 d vbz p-acp n1.
(41) sermon (DIV2)
2855
Page 415
13666
There is a threefold punishment inflicted upon all women kind in answer to the three sins committed by our Granmother Eve.
There is a threefold punishment inflicted upon all women kind in answer to the three Sins committed by our Grandmother Eve.
pc-acp vbz dt j n1 vvn p-acp d n2 j p-acp n1 p-acp dt crd n2 vvn p-acp po12 n1 n1.
(41) sermon (DIV2)
2856
Page 415
13667
First, because she gave too much credit to the words of the Serpent, telling her, that both Adam and she should be as Gods, knowing good and evil;
First, Because she gave too much credit to the words of the Serpent, telling her, that both Adam and she should be as God's, knowing good and evil;
ord, c-acp pns31 vvd av d n1 p-acp dt n2 pp-f dt n1, vvg pno31, cst d np1 cc pns31 vmd vbi c-acp n2, vvg j cc j-jn;
(41) sermon (DIV2)
2857
Page 415
13668
therefore it was pronounced presently upon her, that her sorrows and conceptions should be multiplied. Secondly, because against the express command of Almighty God, she did eat the forbidden fruit,
Therefore it was pronounced presently upon her, that her sorrows and conceptions should be multiplied. Secondly, Because against the express command of Almighty God, she did eat the forbidden fruit,
av pn31 vbds vvn av-j p-acp pno31, cst po31 n2 cc n2 vmd vbi vvn. ord, c-acp p-acp dt j n1 pp-f j-jn np1, pns31 vdd vvi dt j-vvn n1,
(41) sermon (DIV2)
2857
Page 415
13669
therefore it was pronounced against her, that in sorrow she should bring forth Children, every time her hour was at hand she should hardly escape death.
Therefore it was pronounced against her, that in sorrow she should bring forth Children, every time her hour was At hand she should hardly escape death.
av pn31 vbds vvn p-acp pno31, cst p-acp n1 pns31 vmd vvi av n2, d n1 po31 n1 vbds p-acp n1 pns31 vmd av vvi n1.
(41) sermon (DIV2)
2858
Page 415
13670
I need not enlarge my self, you all know it to be too true; nay sometimes, and that oft-times too it costs your lives:
I need not enlarge my self, you all know it to be too true; nay sometime, and that ofttimes too it costs your lives:
pns11 vvb xx vvi po11 n1, pn22 d vvb pn31 pc-acp vbi av j; uh-x av, cc cst av av pn31 vvz po22 n2:
(41) sermon (DIV2)
2858
Page 415
13671
an example we have here in the Text in Rachel, and in our deceased Sister here before us, and many others.
an Exampl we have Here in the Text in Rachel, and in our deceased Sister Here before us, and many Others.
dt n1 pns12 vhb av p-acp dt n1 p-acp np1, cc p-acp po12 j-vvn n1 av p-acp pno12, cc d n2-jn.
(41) sermon (DIV2)
2858
Page 415
13672
Thirdly, and lastly, because she was a seducer of her Husband;
Thirdly, and lastly, Because she was a seducer of her Husband;
ord, cc ord, c-acp pns31 vbds dt n1 pp-f po31 n1;
(41) sermon (DIV2)
2859
Page 415
13673
therefore for a punishment, all your desires ought to be subject to your Husbands, and by the warrant of the Scripture they must rule over you.
Therefore for a punishment, all your Desires ought to be Subject to your Husbands, and by the warrant of the Scripture they must Rule over you.
av p-acp dt n1, d po22 n2 vmd pc-acp vbi j-jn p-acp po22 n2, cc p-acp dt n1 pp-f dt n1 pns32 vmb vvi p-acp pn22.
(41) sermon (DIV2)
2859
Page 415
13674
Death is a debt to nature and must be payed:
Death is a debt to nature and must be paid:
n1 vbz dt n1 p-acp n1 cc vmb vbi vvn:
(41) sermon (DIV2)
2859
Page 415
13675
there is no avoyding of it, no putting it off, when GOD thinks it fit, it is infallible to all, in respect of the matter, and end:
there is no avoiding of it, no putting it off, when GOD thinks it fit, it is infallible to all, in respect of the matter, and end:
pc-acp vbz dx vvg pp-f pn31, av-dx vvg pn31 a-acp, c-crq np1 vvz pn31 j, pn31 vbz j p-acp d, p-acp n1 pp-f dt n1, cc n1:
(41) sermon (DIV2)
2859
Page 415
13676
though in respect of the time and manner, many times it be divers. Some die when they are young;
though in respect of the time and manner, many times it be diverse. some die when they Are young;
cs p-acp n1 pp-f dt n1 cc n1, d n2 pn31 vbb j. d n1 c-crq pns32 vbr j;
(41) sermon (DIV2)
2859
Page 415
13677
some in the middle of their age, and some live till they be very old. That for the time.
Some in the middle of their age, and Some live till they be very old. That for the time.
d p-acp dt n-jn pp-f po32 n1, cc d vvb c-acp pns32 vbb av j. cst p-acp dt n1.
(41) sermon (DIV2)
2859
Page 415
13678
Some die of Convulsions, some of Dropsies, some of Feavers: and to be short, some in Child-bed;
some die of Convulsions, Some of Dropsies, Some of Fevers: and to be short, Some in Childbed;
d n1 pp-f n2, d pp-f n2, d pp-f n2: cc pc-acp vbi j, d p-acp n1;
(41) sermon (DIV2)
2860
Page 415
13679
as Rachel here did, and our departed sister. But of what desease soever they die, that is nothing:
as Rachel Here did, and our departed sister. But of what disease soever they die, that is nothing:
c-acp n1 av vdd, cc po12 j-vvn n1. p-acp pp-f q-crq n1 av pns32 vvb, cst vbz pix:
(41) sermon (DIV2)
2860
Page 415
13680
die they must sooner or later, of this infirmity; or that, it is no matter which, when it pleaseth God;
die they must sooner or later, of this infirmity; or that, it is no matter which, when it Pleases God;
vvb pns32 vmb av-c cc jc, pp-f d n1; cc cst, pn31 vbz dx n1 r-crq, c-crq pn31 vvz np1;
(41) sermon (DIV2)
2860
Page 416
13681
Let a man make what shew he can with all his glorious adornations. Let him have rich apparel, and disguised linnen;
Let a man make what show he can with all his glorious adornations. Let him have rich apparel, and disguised linen;
vvb dt n1 vvb r-crq n1 pns31 vmb p-acp d po31 j n2. vvb pno31 vhi j n1, cc j-vvn n1;
(41) sermon (DIV2)
2860
Page 416
13682
and searcloth, and balm, and spices, let him be inwrapped in lead, and let stone immure him when he is dead,
and searcloth, and balm, and spices, let him be inwrapped in led, and let stone immure him when he is dead,
cc n1, cc n1, cc n2, vvb pno31 vbi vvn p-acp n1, cc vvb n1 vvi pno31 c-crq pns31 vbz j,
(41) sermon (DIV2)
2860
Page 416
13683
yet the earth his original Mother will again own him for her natural Child, and triumph over him with these,
yet the earth his original Mother will again own him for her natural Child, and triumph over him with these,
av dt n1 po31 j-jn n1 vmb av vvi pno31 p-acp po31 j n1, cc vvi p-acp pno31 p-acp d,
(41) sermon (DIV2)
2860
Page 416
13684
or the like insultings, he is in my bowels, returned to his earth. This body returns not immediatly to heaven, but to the earth;
or the like insultings, he is in my bowels, returned to his earth. This body returns not immediately to heaven, but to the earth;
cc dt j n2-vvg, pns31 vbz p-acp po11 n2, vvn p-acp po31 n1. d n1 vvz xx av-j p-acp n1, cc-acp p-acp dt n1;
(41) sermon (DIV2)
2860
Page 416
13685
nor to the earth neither as a stranger, and altogether unknown to him, but to his earth, appropriate to him as his own, his familiar friend, and old acquaintance.
nor to the earth neither as a stranger, and altogether unknown to him, but to his earth, Appropriate to him as his own, his familiar friend, and old acquaintance.
ccx p-acp dt n1 av-dx p-acp dt n1, cc av j p-acp pno31, cc-acp p-acp po31 n1, j p-acp pno31 c-acp po31 d, po31 j-jn n1, cc j n1.
(41) sermon (DIV2)
2861
Page 416
13686
To conclude, we are sinful, and therefore we must die, we are full of evil, and therefore we must go to the grave:
To conclude, we Are sinful, and Therefore we must die, we Are full of evil, and Therefore we must go to the grave:
p-acp vvi, pns12 vbr j, cc av pns12 vmb vvi, pns12 vbr j pp-f n-jn, cc av pns12 vmb vvi p-acp dt n1:
(41) sermon (DIV2)
2861
Page 416
13687
we have sins enough to bring us all thither.
we have Sins enough to bring us all thither.
pns12 vhb n2 av-d pc-acp vvi pno12 d av.
(41) sermon (DIV2)
2861
Page 416
13688
God grant they be not so violent, and full of ominous precipitations that they portend our sudden ruin? portend it they do,
God grant they be not so violent, and full of ominous precipitations that they portend our sudden ruin? portend it they do,
np1 vvb pns32 vbb xx av j, cc j pp-f j n2 cst pns32 vvb po12 j n1? vvb pn31 pns32 vdb,
(41) sermon (DIV2)
2861
Page 416
13689
but O nullam sit in omnia, &c. I am loath to be redious. He should not be redious that reads a lecture of mortality.
but Oh Nullam fit in omnia, etc. I am loath to be redious. He should not be redious that reads a lecture of mortality.
cc-acp uh n1 vvb p-acp fw-la, av pns11 vbm j pc-acp vbi j. pns31 vmd xx vbi j cst vvz dt n1 pp-f n1.
(41) sermon (DIV2)
2861
Page 416
13690
How many in the world since this Sermon first began, have made an experimeut, and proof of this truth, of this sentence, that man is mortal;
How many in the world since this Sermon First began, have made an experimeut, and proof of this truth, of this sentence, that man is Mortal;
c-crq d p-acp dt n1 c-acp d n1 ord vvd, vhb vvn dt n1, cc n1 pp-f d n1, pp-f d n1, cst n1 vbz j-jn;
(41) sermon (DIV2)
2861
Page 416
13691
and those spectacles are but examples of this truth; they come to their period, before my speech.
and those spectacles Are but Examples of this truth; they come to their Period, before my speech.
cc d n2 vbr p-acp n2 pp-f d n1; pns32 vvb p-acp po32 n1, p-acp po11 n1.
(41) sermon (DIV2)
2861
Page 416
13692
My speech, my self, and all that hear me, all that breath in this ayr must follow.
My speech, my self, and all that hear me, all that breath in this air must follow.
po11 n1, po11 n1, cc d cst vvb pno11, d cst n1 p-acp d n1 vmb vvi.
(41) sermon (DIV2)
2861
Page 416
13693
It hath been said we live to die;
It hath been said we live to die;
pn31 vhz vbn vvn pns12 vvb pc-acp vvi;
(41) sermon (DIV2)
2861
Page 416
13694
give me leave a little to invert it, let us live to live, live the life of grace, that we may live the life of glory,
give me leave a little to invert it, let us live to live, live the life of grace, that we may live the life of glory,
vvb pno11 vvi dt j pc-acp vvi pn31, vvb pno12 vvi pc-acp vvi, vvb dt n1 pp-f n1, cst pns12 vmb vvi dt n1 pp-f n1,
(41) sermon (DIV2)
2861
Page 416
13695
and then though we do die, let us never fear it, we shall rise from the dead again,
and then though we do die, let us never Fear it, we shall rise from the dead again,
cc av cs pns12 vdb vvi, vvb pno12 av-x vvi pn31, pns12 vmb vvi p-acp dt j av,
(41) sermon (DIV2)
2861
Page 416
13696
and live with our God out of the reach of the dead, for ever, and ever.
and live with our God out of the reach of the dead, for ever, and ever.
cc vvi p-acp po12 n1 av pp-f dt n1 pp-f dt j, c-acp av, cc av.
(41) sermon (DIV2)
2861
Page 416
13697
So much for the Text at this time.
So much for the Text At this time.
av av-d c-acp dt n1 p-acp d n1.
(41) sermon (DIV2)
2861
Page 416
13698
To declare unto you the cause of this present assembly would be altogether superfluous, the dumb oratory of that silent object, doth give you to understand in a language sufficiently intelligible, that we are now met to perform the last rites and duty that we owe to the memory of our dear sister here before us.
To declare unto you the cause of this present assembly would be altogether superfluous, the dumb oratory of that silent Object, does give you to understand in a language sufficiently intelligible, that we Are now met to perform the last Rites and duty that we owe to the memory of our dear sister Here before us.
pc-acp vvi p-acp pn22 dt n1 pp-f d j n1 vmd vbi av j, dt j n1 pp-f cst j n1, vdz vvi pn22 pc-acp vvi p-acp dt n1 av-j j, cst pns12 vbr av vvn pc-acp vvi dt ord n2 cc n1 cst pns12 vvb p-acp dt n1 pp-f po12 j-jn n1 av p-acp pno12.
(41) sermon (DIV2)
2862
Page 416
13699
And Christian charity hath been so powerful in all ages, that it hath been retained as a pious,
And Christian charity hath been so powerful in all ages, that it hath been retained as a pious,
np1 njp n1 vhz vbn av j p-acp d n2, cst pn31 vhz vbn vvn p-acp dt j,
(41) sermon (DIV2)
2862
Page 416
13700
and laudable custome at Funeral solemnities to adorn the dead, with the deserved praises of their life:
and laudable custom At Funeral solemnities to adorn the dead, with the deserved praises of their life:
cc j n1 p-acp n1 n2 pc-acp vvi dt j, p-acp dt j-vvn n2 pp-f po32 n1:
(41) sermon (DIV2)
2862
Page 416
13701
not for any pomp or vain-glorious ostentation, but that Gods glory here may be for ever magnified, by whose grace they have been enabled to fight a good fight: and that the surviving may be encouraged to run the same course,
not for any pomp or vainglorious ostentation, but that God's glory Here may be for ever magnified, by whose grace they have been enabled to fight a good fight: and that the surviving may be encouraged to run the same course,
xx p-acp d n1 cc j n1, cc-acp cst ng1 n1 av vmb vbi p-acp av vvn, p-acp rg-crq n1 pns32 vhb vbn vvn p-acp vvb dt j n1: cc d dt vvg vmb vbi vvn pc-acp vvi dt d n1,
(41) sermon (DIV2)
2862
Page 416
13702
when they behold them discharged of this tedious combat, and crowned with a crown of glory, and immortality.
when they behold them discharged of this tedious combat, and crowned with a crown of glory, and immortality.
c-crq pns32 vvb pno32 vvn pp-f d j n1, cc vvn p-acp dt n1 pp-f n1, cc n1.
(41) sermon (DIV2)
2862
Page 416
13703
This Sister of ours was born in this parish, and hath lived in it some thirty four years, or there-about;
This Sister of ours was born in this parish, and hath lived in it Some thirty four Years, or thereabout;
d n1 pp-f png12 vbds vvn p-acp d n1, cc vhz vvn p-acp pn31 d crd crd n2, cc j;
(41) sermon (DIV2)
2863
Page 416
13704
eighteen years a single woman, and sixteen years a married Wife;
eighteen Years a single woman, and sixteen Years a married Wife;
crd n2 dt j n1, cc crd n2 dt j-vvn n1;
(41) sermon (DIV2)
2863
Page 416
13791
They are made like unto him; he had said before, that Christ died, and rose again;
They Are made like unto him; he had said before, that christ died, and rose again;
pns32 vbr vvn av-j p-acp pno31; pns31 vhd vvn a-acp, cst np1 vvd, cc vvd av;
(42) sermon (DIV2)
2880
Page 420
13705
of whom though upon my own knowledge I can speak but little, yet having credible information from others, with whom she had long,
of whom though upon my own knowledge I can speak but little, yet having credible information from Others, with whom she had long,
pp-f ro-crq c-acp p-acp po11 d n1 pns11 vmb vvi p-acp j, av vhg j n1 p-acp n2-jn, p-acp ro-crq pns31 vhd av-j,
(41) sermon (DIV2)
2863
Page 416
13706
and private intimacy of many years acquaintance, I must, and will speak.
and private intimacy of many Years acquaintance, I must, and will speak.
cc j n1 pp-f d n2 n1, pns11 vmb, cc vmb vvi.
(41) sermon (DIV2)
2863
Page 416
13707
That which I told you was recorded of Rachel, that she was fruitful in procreation of Children, may in a great measure be spoken of her:
That which I told you was recorded of Rachel, that she was fruitful in procreation of Children, may in a great measure be spoken of her:
cst r-crq pns11 vvd pn22 vbds vvn pp-f np1, cst pns31 vbds j p-acp n1 pp-f n2, vmb p-acp dt j n1 vbi vvn pp-f pno31:
(41) sermon (DIV2)
2864
Page 416
13708
for if the Scripture account bearing but of two children fruit: certainly it will make an extraordinary fruit in bearing of twelve, which she did.
for if the Scripture account bearing but of two children fruit: Certainly it will make an extraordinary fruit in bearing of twelve, which she did.
c-acp cs dt n1 vvb vvg p-acp pp-f crd n2 n1: av-j pn31 vmb vvi dt j n1 p-acp vvg pp-f crd, r-crq pns31 vdd.
(41) sermon (DIV2)
2864
Page 416
13709
It is a certaine token of a true, and faithful servant of God, to frequent his house, to pray unto him, to praise him in his Church earnestly;
It is a certain token of a true, and faithful servant of God, to frequent his house, to pray unto him, to praise him in his Church earnestly;
pn31 vbz dt j n1 pp-f dt j, cc j n1 pp-f np1, pc-acp vvi po31 n1, pc-acp vvi p-acp pno31, pc-acp vvi pno31 p-acp po31 n1 av-j;
(41) sermon (DIV2)
2864
Page 416
13710
to labour to be instructed in his will out of his Word, then, and there, read and preached to them:
to labour to be instructed in his will out of his Word, then, and there, read and preached to them:
pc-acp vvi pc-acp vbi vvn p-acp po31 n1 av pp-f po31 n1, av, cc a-acp, vvb cc vvn p-acp pno32:
(41) sermon (DIV2)
2864
Page 416
13711
all which evidences of a good Christian were found in this our Sister.
all which evidences of a good Christian were found in this our Sister.
d r-crq n2 pp-f dt j np1 vbdr vvn p-acp d po12 n1.
(41) sermon (DIV2)
2864
Page 416
13712
For her constant coming to Church, I my self can now speak upon my own knowledge, I have seriously,
For her constant coming to Church, I my self can now speak upon my own knowledge, I have seriously,
p-acp po31 j n-vvg p-acp n1, pns11 po11 n1 vmb av vvi p-acp po11 d n1, pns11 vhb av-j,
(41) sermon (DIV2)
2864
Page 416
13713
and strictly examined my self, and I profess ingeniously before God that knows my heart,
and strictly examined my self, and I profess ingeniously before God that knows my heart,
cc av-j vvn po11 n1, cc pns11 vvb av-j p-acp np1 cst vvz po11 n1,
(41) sermon (DIV2)
2864
Page 416
13714
and you that here me speak, that I cannot call to mind, that ever she mist coming to Church twice a Sabbath day since I came, which I would be heartily glad I could speak as well of others of this Parish, as of her.
and you that Here me speak, that I cannot call to mind, that ever she missed coming to Church twice a Sabbath day since I Come, which I would be heartily glad I could speak as well of Others of this Parish, as of her.
cc pn22 cst av pno11 vvi, cst pns11 vmbx vvi p-acp n1, cst av pns31 vvd vvg p-acp n1 av dt n1 n1 c-acp pns11 vvd, r-crq pns11 vmd vbi av-j j pns11 vmd vvi c-acp av pp-f n2-jn pp-f d n1, c-acp pp-f pno31.
(41) sermon (DIV2)
2864
Page 416
13715
For some of them have got such a fisking trick up and down, to go to other Churches,
For Some of them have god such a fisking trick up and down, to go to other Churches,
p-acp d pp-f pno32 vhb vvn d dt j-vvg n1 a-acp cc a-acp, pc-acp vvi p-acp j-jn n2,
(41) sermon (DIV2)
2864
Page 416
13716
as if there were no rellishable food at their own, that I fear at the last they will come to none at all, I pray God they amend this fault.
as if there were no rellishable food At their own, that I Fear At the last they will come to none At all, I pray God they amend this fault.
c-acp cs pc-acp vbdr dx j n1 p-acp po32 d, cst pns11 vvb p-acp dt ord pns32 vmb vvi p-acp pix p-acp d, pns11 vvb np1 pns32 vvb d n1.
(41) sermon (DIV2)
2864
Page 416
13717
It was a vertue in her that deserved commendation, and it is a vice in them that deserves reprehension.
It was a virtue in her that deserved commendation, and it is a vice in them that deserves reprehension.
pn31 vbds dt n1 p-acp pno31 cst vvd n1, cc pn31 vbz dt n1 p-acp pno32 cst vvz n1.
(41) sermon (DIV2)
2864
Page 416
13718
When she was in Gods house, she did not as too too many do, imploy her time in sleeping, or some such ill course:
When she was in God's house, she did not as too too many do, employ her time in sleeping, or Some such ill course:
c-crq pns31 vbds p-acp npg1 n1, pns31 vdd xx c-acp av av d vdb, vvb po31 n1 p-acp vvg, cc d d j-jn n1:
(41) sermon (DIV2)
2865
Page 416
13719
but I ever observed her to listen very diligently, and attentively to what was delivered, for the nourishing of her soul.
but I ever observed her to listen very diligently, and attentively to what was Delivered, for the nourishing of her soul.
cc-acp pns11 av vvd pno31 pc-acp vvi av av-j, cc av-j p-acp r-crq vbds vvn, p-acp dt j-vvg pp-f po31 n1.
(41) sermon (DIV2)
2865
Page 417
13720
I confess I do not remember that ever I saw her take any notes in the Church of Sermons that were preached:
I confess I do not Remember that ever I saw her take any notes in the Church of Sermons that were preached:
pns11 vvb pns11 vdb xx vvi cst av pns11 vvd pno31 vvi d n2 p-acp dt n1 pp-f n2 cst vbdr vvn:
(41) sermon (DIV2)
2865
Page 417
13721
for it seems she did it when she came home:
for it seems she did it when she Come home:
c-acp pn31 vvz pns31 vdd pn31 c-crq pns31 vvd av-an:
(41) sermon (DIV2)
2865
Page 417
13722
for since her death, going to her house, accidentally I met with a book of hers, wherein she had written many texts of Scripture with notes:
for since her death, going to her house, accidentally I met with a book of hers, wherein she had written many texts of Scripture with notes:
c-acp c-acp po31 n1, vvg p-acp po31 n1, av-j pns11 vvd p-acp dt n1 pp-f png31, c-crq pns31 vhd vvn d n2 pp-f n1 p-acp n2:
(41) sermon (DIV2)
2865
Page 417
13723
the day when they were preached, and the persons by whom, most of those which I have preached I saw and perused,
the day when they were preached, and the Persons by whom, most of those which I have preached I saw and perused,
dt n1 c-crq pns32 vbdr vvn, cc dt n2 p-acp ro-crq, ds pp-f d r-crq pns11 vhb vvn pns11 vvd cc vvn,
(41) sermon (DIV2)
2865
Page 417
13724
and others of strangers that I my self have heard:
and Others of Strangers that I my self have herd:
cc n2-jn pp-f n2 cst pns11 po11 n1 vhb vvn:
(41) sermon (DIV2)
2865
Page 417
13729
spending some time in training them up in the knowledge of God, and putting them in mind of their duty to him in whom we live and move, and have our being, by repeating Gods word delivered, by hearing them read Gods word printed,
spending Some time in training them up in the knowledge of God, and putting them in mind of their duty to him in whom we live and move, and have our being, by repeating God's word Delivered, by hearing them read God's word printed,
vvg d n1 p-acp vvg pno32 a-acp p-acp dt n1 pp-f np1, cc vvg pno32 p-acp n1 pp-f po32 n1 p-acp pno31 p-acp ro-crq pns12 vvb cc vvi, cc vhb po12 n1, p-acp vvg npg1 n1 vvn, p-acp vvg pno32 vvi npg1 n1 vvn,
(41) sermon (DIV2)
2866
Page 417
13730
and by singing Psalms, and hymns, and spiritual songs.
and by singing Psalms, and Hymns, and spiritual songs.
cc p-acp vvg n2, cc n2, cc j n2.
(41) sermon (DIV2)
2866
Page 417
13731
That she was a most provident, and careful Wife, and a most indulgent, and loving Mother, all that knew her can best testifie,
That she was a most provident, and careful Wife, and a most indulgent, and loving Mother, all that knew her can best testify,
cst pns31 vbds dt av-ds j, cc j n1, cc dt av-ds j, cc j-vvg n1, d cst vvd pno31 vmb av-js vvi,
(41) sermon (DIV2)
2867
Page 417
13732
and some of them have informed me.
and Some of them have informed me.
cc d pp-f pno32 vhb vvn pno11.
(41) sermon (DIV2)
2867
Page 417
13733
And this let me speak, and I have it from the mouth of some, that prehaps did not think I would have mentioned it at this time,
And this let me speak, and I have it from the Mouth of Some, that perhaps did not think I would have mentioned it At this time,
cc d vvb pno11 vvi, cc pns11 vhb pn31 p-acp dt n1 pp-f d, cst av vdd xx vvi pns11 vmd vhi vvn pn31 p-acp d n1,
(41) sermon (DIV2)
2867
Page 417
13734
and would have had it concealed, but for reasons best known to my self, I hold it very fit to relate:
and would have had it concealed, but for Reasons best known to my self, I hold it very fit to relate:
cc vmd vhi vhn pn31 vvn, cc-acp p-acp n2 av-js vvn p-acp po11 n1, pns11 vvb pn31 av j pc-acp vvi:
(41) sermon (DIV2)
2867
Page 417
13735
she was ever held to be of a most sweet nature, and of a very loving disposition;
she was ever held to be of a most sweet nature, and of a very loving disposition;
pns31 vbds av vvn pc-acp vbi pp-f dt av-ds j n1, cc pp-f dt j j-vvg n1;
(41) sermon (DIV2)
2867
Page 417
13736
that she was very charitable, and inclined to relieve the poor; It is likewise testified of her, she was liberal alway;
that she was very charitable, and inclined to relieve the poor; It is likewise testified of her, she was liberal always;
cst pns31 vbds av j, cc vvd pc-acp vvi dt j; pn31 vbz av vvn pp-f pno31, pns31 vbds j av;
(41) sermon (DIV2)
2867
Page 417
13737
but more liberal now then usually, having had a consideration of the hard and needy times:
but more liberal now then usually, having had a consideration of the hard and needy times:
cc-acp av-dc j av av av-j, vhg vhn dt n1 pp-f dt j cc j n2:
(41) sermon (DIV2)
2867
Page 417
13738
to which end, as if she had prognosticated her own death, she laid some money (according to that ability that God had blessed her with) for the relief of the poor.
to which end, as if she had prognosticated her own death, she laid Some money (according to that ability that God had blessed her with) for the relief of the poor.
p-acp r-crq n1, c-acp cs pns31 vhd vvn pno31 d n1, pns31 vvd d n1 (vvg p-acp d n1 cst np1 vhd vvn pno31 p-acp) p-acp dt n1 pp-f dt j.
(41) sermon (DIV2)
2867
Page 417
13739
Let no man censure me for speaking these things I do: for if I should not have given her, her just, and deserved praises;
Let no man censure me for speaking these things I do: for if I should not have given her, her just, and deserved praises;
vvb dx n1 vvb pno11 p-acp vvg d n2 pns11 vdb: c-acp cs pns11 vmd xx vhi vvn pno31, po31 j, cc j-vvn n2;
(41) sermon (DIV2)
2868
Page 417
13740
some that now hear me, and knew her from her cradle, might justly have censured me for too much remisness. Thus for her life.
Some that now hear me, and knew her from her cradle, might justly have censured me for too much remissness. Thus for her life.
d cst av vvb pno11, cc vvd pno31 p-acp po31 n1, vmd av-j vhi vvn pno11 p-acp av d n1. av p-acp po31 n1.
(41) sermon (DIV2)
2868
Page 417
13741
As for her death, I can say little touching it.
As for her death, I can say little touching it.
c-acp p-acp po31 n1, pns11 vmb vvi av-j vvg pn31.
(41) sermon (DIV2)
2869
Page 417
13742
It pleased God, not to give her any long time of sickness, but to take her away;
It pleased God, not to give her any long time of sickness, but to take her away;
pn31 vvd np1, xx pc-acp vvi pno31 d j n1 pp-f n1, cc-acp pc-acp vvi pno31 av;
(41) sermon (DIV2)
2869
Page 417
13743
though not unprepared, yet on a sudden with a short warning.
though not unprepared, yet on a sudden with a short warning.
cs xx j, av p-acp dt j p-acp dt j n-vvg.
(41) sermon (DIV2)
2869
Page 417
13744
When her bitter pangs first came upon her, she called to her Husband, and desired him to joyn with her in hearty prayer to Almighty God, that he would be graciously pleased to extend his mercy towards her;
When her bitter pangs First Come upon her, she called to her Husband, and desired him to join with her in hearty prayer to Almighty God, that he would be graciously pleased to extend his mercy towards her;
c-crq po31 j n2 ord vvd p-acp pno31, pns31 vvd p-acp po31 n1, cc vvd pno31 pc-acp vvi p-acp pno31 p-acp j n1 p-acp j-jn np1, cst pns31 vmd vbi av-j vvn pc-acp vvi po31 n1 p-acp pno31;
(41) sermon (DIV2)
2869
Page 417
13745
that he would be pleased to let her live longer, that she might repent of her sins,
that he would be pleased to let her live longer, that she might Repent of her Sins,
cst pns31 vmd vbi vvn pc-acp vvi pno31 vvi av-jc, cst pns31 vmd vvi pp-f po31 n2,
(41) sermon (DIV2)
2869
Page 417
13746
and beg mercy at his hands for them, that she might amend her life.
and beg mercy At his hands for them, that she might amend her life.
cc vvb n1 p-acp po31 n2 p-acp pno32, cst pns31 vmd vvi po31 n1.
(41) sermon (DIV2)
2869
Page 417
13747
And if he would not grant this for her, yet for those many poor Children that were young, that she was to leave behind her;
And if he would not grant this for her, yet for those many poor Children that were young, that she was to leave behind her;
cc cs pns31 vmd xx vvi d p-acp pno31, av p-acp d d j n2 cst vbdr j, cst pns31 vbds pc-acp vvi p-acp pno31;
(41) sermon (DIV2)
2869
Page 417
13748
she desired him to be a careful Father over them all: she prayed to God devoutly to send a blessing both upon him, and them.
she desired him to be a careful Father over them all: she prayed to God devoutly to send a blessing both upon him, and them.
pns31 vvd pno31 pc-acp vbi dt j n1 p-acp pno32 d: pns31 vvd p-acp np1 av-j pc-acp vvi dt n1 av-d p-acp pno31, cc pno32.
(41) sermon (DIV2)
2869
Page 417
13749
Much she could not then speak, because of her pains, that now began still to increase upon her.
Much she could not then speak, Because of her pains, that now began still to increase upon her.
d pns31 vmd xx av vvi, c-acp pp-f po31 n2, cst av vvd av pc-acp vvi p-acp pno31.
(41) sermon (DIV2)
2870
Page 417
13750
When she was in the extremity of her labour, he being absent (as it was fitting) she sent down to him, to desire him to pray to God on her behalf, that he would ease her of those grievons pains,
When she was in the extremity of her labour, he being absent (as it was fitting) she sent down to him, to desire him to pray to God on her behalf, that he would ease her of those grievous pains,
c-crq pns31 vbds p-acp dt n1 pp-f po31 n1, pns31 vbg j (c-acp pn31 vbds vvg) pns31 vvd a-acp p-acp pno31, pc-acp vvi pno31 pc-acp vvi p-acp np1 p-acp po31 n1, cst pns31 vmd vvi pno31 pp-f d j n2,
(41) sermon (DIV2)
2870
Page 417
13751
and preserve her in the great pain, and peril of Child birth. The propitious God it seemed heard him, and granted his request:
and preserve her in the great pain, and peril of Child birth. The propitious God it seemed herd him, and granted his request:
cc vvi pno31 p-acp dt j n1, cc n1 pp-f n1 n1. dt j np1 pn31 vvd vvn pno31, cc vvd po31 n1:
(41) sermon (DIV2)
2870
Page 417
13752
for presently to the thinking of the standers by, she was well delivered.
for presently to the thinking of the standers by, she was well Delivered.
p-acp av-j p-acp dt n-vvg pp-f dt n2 p-acp, pns31 vbds av vvn.
(41) sermon (DIV2)
2870
Page 417
13753
Not satisfied with this, having received so great a blessing from God, she sent down again to desire him, to give God thanks for her safe delivery.
Not satisfied with this, having received so great a blessing from God, she sent down again to desire him, to give God thanks for her safe delivery.
xx vvn p-acp d, vhg vvn av j dt n1 p-acp np1, pns31 vvd a-acp av pc-acp vvi pno31, pc-acp vvi np1 n2 p-acp po31 j n1.
(41) sermon (DIV2)
2870
Page 417
13754
But God, that had determined to take out of this miserable life, quickly turned that hope of the standers by into a fear, and suddenly she changed:
But God, that had determined to take out of this miserable life, quickly turned that hope of the standers by into a Fear, and suddenly she changed:
p-acp np1, cst vhd vvn pc-acp vvi av pp-f d j n1, av-j vvn cst n1 pp-f dt n2 p-acp p-acp dt n1, cc av-j pns31 vvd:
(41) sermon (DIV2)
2870
Page 417
13755
which perceiving, as long as she was able to speak, she cried, Lord Jesus have mercy on my soul, Lord have mercy on me, Lord pitty me poor miserable wretch:
which perceiving, as long as she was able to speak, she cried, Lord jesus have mercy on my soul, Lord have mercy on me, Lord pity me poor miserable wretch:
r-crq vvg, c-acp av-j c-acp pns31 vbds j pc-acp vvi, pns31 vvd, n1 np1 vhb n1 p-acp po11 n1, n1 vhb n1 p-acp pno11, n1 vvb pno11 j j n1:
(41) sermon (DIV2)
2870
Page 417
13756
and when she could not speak, she held up her hands to heaven, as desirous to make her peace with that God, whom she knew she had highly offended.
and when she could not speak, she held up her hands to heaven, as desirous to make her peace with that God, whom she knew she had highly offended.
cc c-crq pns31 vmd xx vvi, pns31 vvd a-acp po31 n2 p-acp n1, c-acp j pc-acp vvi po31 n1 p-acp cst np1, ro-crq pns31 vvd pns31 vhd av-j vvn.
(41) sermon (DIV2)
2870
Page 417
13757
I make no question, but God hath translated her from the valley of tears, to the Mount Sion of blessedness:
I make no question, but God hath translated her from the valley of tears, to the Mount Sion of blessedness:
pns11 vvb dx n1, cc-acp np1 vhz vvn pno31 p-acp dt n1 pp-f n2, p-acp dt n1 np1 pp-f n1:
(41) sermon (DIV2)
2870
Page 417
13758
whither God of his infinite mercy bring us all.
whither God of his infinite mercy bring us all.
c-crq np1 pp-f po31 j n1 vvb pno12 d.
(41) sermon (DIV2)
2870
Page 417
13759
THE DEATH OF SINNE: AND LIFE of GRACE. SERMON XXXVII. ROM. 6.11.
THE DEATH OF SIN: AND LIFE of GRACE. SERMON XXXVII. ROM. 6.11.
dt n1 pp-f n1: cc n1 pp-f n1. n1 crd. np1. crd.
(42) sermon (DIV2)
2870
Page 419
13760
Likewise reckon ye also your selves to be dead unto sin, but alive unto God, through Jesus Christ our Lord.
Likewise reckon you also your selves to be dead unto since, but alive unto God, through jesus christ our Lord.
av vvi pn22 av po22 n2 pc-acp vbi j p-acp n1, cc-acp j p-acp np1, p-acp np1 np1 po12 n1.
(42) sermon (DIV2)
2871
Page 419
13761
THe intent of this Chapter, is to take off an abuse of the Doctrine of the Gospel, which publisheth the free Grace of God to great sinners.
THe intent of this Chapter, is to take off an abuse of the Doctrine of the Gospel, which Publisheth the free Grace of God to great Sinners.
dt n1 pp-f d n1, vbz pc-acp vvi a-acp dt n1 pp-f dt n1 pp-f dt n1, r-crq vvz dt j n1 pp-f np1 p-acp j n2.
(42) sermon (DIV2)
2872
Page 419
13762
The Apostle had said in the latter end of the 20. Verse of the former Chapter, where sin abounded, Grace did much more abound. From hence some did infer;
The Apostle had said in the latter end of the 20. Verse of the former Chapter, where since abounded, Grace did much more abound. From hence Some did infer;
dt n1 vhd vvn p-acp dt d n1 pp-f dt crd n1 pp-f dt j n1, c-crq n1 vvd, n1 vdd av-d av-dc vvi. p-acp av d vdd vvi;
(42) sermon (DIV2)
2872
Page 419
13763
that therefore under the Gospel they might take liberty to sin;
that Therefore under the Gospel they might take liberty to since;
cst av p-acp dt n1 pns32 vmd vvi n1 p-acp n1;
(42) sermon (DIV2)
2872
Page 419
13764
the more their sins were, and the greater they were, the more they should occasion God to manifest his abundant Grace upon them.
the more their Sins were, and the greater they were, the more they should occasion God to manifest his abundant Grace upon them.
dt av-dc po32 n2 vbdr, cc dt jc pns32 vbdr, dt av-dc pns32 vmd vvi np1 pc-acp vvi po31 j n1 p-acp pno32.
(42) sermon (DIV2)
2872
Page 419
13765
This the Apostle answers in this Chapter, and he answers it two wayes. First, by way of detestation. Secondly, by way of confutation.
This the Apostle answers in this Chapter, and he answers it two ways. First, by Way of detestation. Secondly, by Way of confutation.
np1 dt n1 vvz p-acp d n1, cc pns31 vvz pn31 crd n2. ord, p-acp n1 pp-f n1. ord, p-acp n1 pp-f n1.
(42) sermon (DIV2)
2872
Page 419
13766
By way of detestation in the first verse, and part of the second, What shall we say then, shall we continue in sin that Grace may abound? God forbid. Secondly, by way of confutation;
By Way of detestation in the First verse, and part of the second, What shall we say then, shall we continue in since that Grace may abound? God forbid. Secondly, by Way of confutation;
p-acp n1 pp-f n1 p-acp dt ord n1, cc n1 pp-f dt ord, q-crq vmb pns12 vvi av, vmb pns12 vvi p-acp n1 cst n1 vmb vvi? np1 vvb. ord, p-acp n1 pp-f n1;
(42) sermon (DIV2)
2875
Page 419
13767
the argument whereby he confutes it, is by a necessary consequence of our justification; that is, our sanctification:
the argument whereby he confutes it, is by a necessary consequence of our justification; that is, our sanctification:
dt n1 c-crq pns31 vvz pn31, vbz p-acp dt j n1 pp-f po12 n1; d vbz, po12 n1:
(42) sermon (DIV2)
2876
Page 419
13768
these are so inseparably united together, all that are justified, are sanctified.
these Are so inseparably united together, all that Are justified, Are sanctified.
d vbr av av-j vvn av, d cst vbr vvn, vbr vvn.
(42) sermon (DIV2)
2876
Page 420
13769
And upon this ground, the Apostle frames two arguments to confute this errour, taken from the two parts of sanctification.
And upon this ground, the Apostle frames two Arguments to confute this error, taken from the two parts of sanctification.
cc p-acp d n1, dt n1 vvz crd n2 pc-acp vvi d n1, vvn p-acp dt crd n2 pp-f n1.
(42) sermon (DIV2)
2876
Page 420
13770
The first is from our mortification, from the third verse, to the end of the seventh; and the argument runs thus.
The First is from our mortification, from the third verse, to the end of the seventh; and the argument runs thus.
dt ord vbz p-acp po12 n1, p-acp dt ord n1, p-acp dt n1 pp-f dt ord; cc dt n1 vvz av.
(42) sermon (DIV2)
2877
Page 420
13771
Those that are dead to sin, cannot sin that Grace may abound; but all that are in Christ, are dead to sin;
Those that Are dead to sin, cannot sin that Grace may abound; but all that Are in christ, Are dead to sin;
d cst vbr j pc-acp vvi, vmbx vvi d n1 vmb vvi; cc-acp d cst vbr p-acp np1, vbr j pc-acp vvi;
(42) sermon (DIV2)
2877
Page 420
13772
therefore they cannot sin that Grace may abound. Now that all that are in Christ are dead to sin;
Therefore they cannot sin that Grace may abound. Now that all that Are in christ Are dead to sin;
av pns32 vmbx vvi d n1 vmb vvi. av cst d cst vbr p-acp np1 vbr j pc-acp vvi;
(42) sermon (DIV2)
2877
Page 420
13773
he proves by their union with Christ, testified in Baptisme, and by the effect of that union, which is conformity to Christ;
he Proves by their Union with christ, testified in Baptism, and by the Effect of that Union, which is conformity to christ;
pns31 vvz p-acp po32 n1 p-acp np1, vvn p-acp n1, cc p-acp dt n1 pp-f d n1, r-crq vbz n1 p-acp np1;
(42) sermon (DIV2)
2877
Page 420
13774
that as Christ was dead for sin, so they are dead to sin.
that as christ was dead for since, so they Are dead to sin.
cst c-acp np1 vbds j p-acp n1, av pns32 vbr j pc-acp vvi.
(42) sermon (DIV2)
2877
Page 420
13775
The second argument, is taken from the second part of our sanctification, which is our quickning to a new life;
The second argument, is taken from the second part of our sanctification, which is our quickening to a new life;
dt ord n1, vbz vvn p-acp dt ord n1 pp-f po12 n1, r-crq vbz po12 j-vvg p-acp dt j n1;
(42) sermon (DIV2)
2878
Page 420
13776
and that he handles in the 8, 9, 10. verses, and that argument runs thus.
and that he handles in the 8, 9, 10. Verses, and that argument runs thus.
cc cst pns31 vvz p-acp dt crd, crd, crd n2, cc d n1 vvz av.
(42) sermon (DIV2)
2878
Page 420
13777
Those that are quickned by Christ to newness of life, cannot sin that Grace may abound:
Those that Are quickened by christ to newness of life, cannot sin that Grace may abound:
d cst vbr vvn p-acp np1 p-acp n1 pp-f n1, vmbx vvi d n1 vmb vvi:
(42) sermon (DIV2)
2878
Page 420
13778
but all that are in Christ, are quickned by Christ to newness of life; therefore they cannot sin that Grace may abound.
but all that Are in christ, Are quickened by christ to newness of life; Therefore they cannot sin that Grace may abound.
cc-acp d cst vbr p-acp np1, vbr vvn p-acp np1 p-acp n1 pp-f n1; av pns32 vmbx vvi d n1 vmb vvi.
(42) sermon (DIV2)
2878
Page 420
13779
That all that are in Christ are quickned to newness life;
That all that Are in christ Are quickened to newness life;
cst d cst vbr p-acp np1 vbr vvn p-acp n1 n1;
(42) sermon (DIV2)
2878
Page 420
13780
he proves in verse 8. If we be dead with Christ, we beleeve that we shall live with him still, by our union with Christ, whereby there comes a conformity to Christ in his resurrection,
he Proves in verse 8. If we be dead with christ, we believe that we shall live with him still, by our Union with christ, whereby there comes a conformity to christ in his resurrection,
pns31 vvz p-acp n1 crd cs pns12 vbb j p-acp np1, pns12 vvb cst pns12 vmb vvi p-acp pno31 av, p-acp po12 n1 p-acp np1, c-crq pc-acp vvz dt n1 p-acp np1 p-acp po31 n1,
(42) sermon (DIV2)
2878
Page 420
13781
as well as in his death.
as well as in his death.
c-acp av c-acp p-acp po31 n1.
(42) sermon (DIV2)
2878
Page 420
13782
And from these premises, he infers by way of application, the conclusion that is here in the words of the Text I have now read to you;
And from these premises, he infers by Way of application, the conclusion that is Here in the words of the Text I have now read to you;
cc p-acp d n2, pns31 vvz p-acp n1 pp-f n1, dt n1 cst vbz av p-acp dt n2 pp-f dt n1 pns11 vhb av vvn p-acp pn22;
(42) sermon (DIV2)
2879
Page 420
13783
likewise reckon ye also your selves dead unto sin, but alive to God, through Jesus Christ our Lord. likewise reckon you also your selves dead unto since, but alive to God, through jesus christ our Lord.
av vvb pn22 av po22 n2 j p-acp n1, cc-acp j p-acp np1, p-acp np1 np1 po12 n1.
(42) sermon (DIV2)
2879
Page 420
13784
As if he should say, do not rest your selves satisfied in the bare knowledge of these things, in the discourse of them in general,
As if he should say, do not rest your selves satisfied in the bore knowledge of these things, in the discourse of them in general,
c-acp cs pns31 vmd vvi, vdb xx vvi po22 n2 vvn p-acp dt j n1 pp-f d n2, p-acp dt n1 pp-f pno32 p-acp n1,
(42) sermon (DIV2)
2879
Page 420
13785
but bring them to particular application, make the case your own;
but bring them to particular application, make the case your own;
cc-acp vvb pno32 p-acp j n1, vvb dt n1 po22 d;
(42) sermon (DIV2)
2879
Page 420
13786
what we say of death to sin, and of newness of life, we speak to you, if ye be in Christ;
what we say of death to since, and of newness of life, we speak to you, if you be in christ;
r-crq pns12 vvb pp-f n1 p-acp n1, cc pp-f n1 pp-f n1, pns12 vvb p-acp pn22, cs pn22 vbb p-acp np1;
(42) sermon (DIV2)
2879
Page 420
13787
therefore you must make account of it to be your case, likewise reckon ye your selves dead to sin,
Therefore you must make account of it to be your case, likewise reckon you your selves dead to since,
av pn22 vmb vvi n1 pp-f pn31 pc-acp vbi po22 n1, av vvb pn22 po22 n2 j p-acp n1,
(42) sermon (DIV2)
2879
Page 420
13788
but alive to God, through Jesus Christ our Lord. but alive to God, through jesus christ our Lord.
cc-acp j p-acp np1, p-acp np1 np1 po12 n1.
(42) sermon (DIV2)
2879
Page 420
13789
We see now the coherence of the words with those that go before, and the main intent and scope of the Apostle in the Chapter, wherein we might note divers things.
We see now the coherence of the words with those that go before, and the main intent and scope of the Apostle in the Chapter, wherein we might note diverse things.
pns12 vvb av dt n1 pp-f dt n2 p-acp d cst vvb a-acp, cc dt j n1 cc n1 pp-f dt n1 p-acp dt n1, c-crq pns12 vmd vvi j n2.
(42) sermon (DIV2)
2879
Page 420
13790
The first is out of the very connexion, that by vertue of the union of beleevers with Christ, there is in them a conformity to Christ.
The First is out of the very connexion, that by virtue of the Union of believers with christ, there is in them a conformity to christ.
dt ord vbz av pp-f dt j n1, cst p-acp n1 pp-f dt n1 pp-f n2 p-acp np1, pc-acp vbz p-acp pno32 dt n1 p-acp np1.
(42) sermon (DIV2)
2880
Page 420
13792
likewise reckon ye your selves like him in this. Every one that is in Christ, is conformable to Christ, and made like him.
likewise reckon you your selves like him in this. Every one that is in christ, is conformable to christ, and made like him.
av vvb pn22 po22 n2 vvb pno31 p-acp d. d crd cst vbz p-acp np1, vbz j p-acp np1, cc vvd av-j pno31.
(42) sermon (DIV2)
2880
Page 420
13793
Then again secondly, we might note hence this also; that, Rectified and sanctified reason, ever concludes to God, and for God.
Then again secondly, we might note hence this also; that, Rectified and sanctified reason, ever concludes to God, and for God.
av av ord, pns12 vmd vvi av d av; cst, vvn cc j-vvn n1, av vvz p-acp np1, cc p-acp np1.
(42) sermon (DIV2)
2881
Page 420
13794
Reckon ye, make account, conclude this, so the word signifieth, reason thus, conclude thus; as it is used Rom. 3.28. We conclude (saith the Apostle, where the same word is used) That a man is justified by Faith without the works of the Law. Reckon you, make account, conclude this, so the word signifies, reason thus, conclude thus; as it is used Rom. 3.28. We conclude (Says the Apostle, where the same word is used) That a man is justified by Faith without the works of the Law.
vvb pn22, vvb n1, vvb d, av dt n1 vvz, vvb av, vvb av; c-acp pn31 vbz vvn np1 crd. pns12 vvb (vvz dt n1, c-crq dt d n1 vbz vvn) d dt n1 vbz vvn p-acp n1 p-acp dt n2 pp-f dt n1.
(42) sermon (DIV2)
2882
Page 420
13795
So, conclude this, rest on this conclusion, do not make it a matter of conjecture, and opinion onely:
So, conclude this, rest on this conclusion, do not make it a matter of conjecture, and opinion only:
av, vvb d, vvb p-acp d n1, vdb xx vvi pn31 dt n1 pp-f n1, cc n1 av-j:
(42) sermon (DIV2)
2882
Page 420
13796
but when you consider things wisely, when you weigh things seriously, you shall see great reason to infer those things, from these premises that God would have you infer.
but when you Consider things wisely, when you weigh things seriously, you shall see great reason to infer those things, from these premises that God would have you infer.
cc-acp c-crq pn22 vvb n2 av-j, c-crq pn22 vvb n2 av-j, pn22 vmb vvi j n1 pc-acp vvi d n2, p-acp d n2 cst np1 vmd vhi pn22 vvb.
(42) sermon (DIV2)
2882
Page 420
13797
Therefore whatsoever reasoning is against the Word, whatsoever disputes the minds of men uphold against any truth in Scripture, it is but the reasoning of corrupt reason;
Therefore whatsoever reasoning is against the Word, whatsoever disputes the minds of men uphold against any truth in Scripture, it is but the reasoning of corrupt reason;
av r-crq vvg vbz p-acp dt n1, r-crq vvz dt n2 pp-f n2 vvi p-acp d n1 p-acp n1, pn31 vbz p-acp dt n-vvg pp-f j n1;
(42) sermon (DIV2)
2882
Page 420
13798
If reason were sanctified, it would conclude, as 2 Cor. 5. We judge, if one died for all,
If reason were sanctified, it would conclude, as 2 Cor. 5. We judge, if one died for all,
cs n1 vbdr vvn, pn31 vmd vvi, c-acp crd np1 crd pns12 vvb, cs pi vvd p-acp d,
(42) sermon (DIV2)
2882
Page 420
13799
then they that live, should not live to themselves, but to him that died for them. then they that live, should not live to themselves, but to him that died for them.
cs pns32 cst vvb, vmd xx vvi p-acp px32, cc-acp p-acp pno31 cst vvd p-acp pno32.
(42) sermon (DIV2)
2882
Page 420
13800
When men come to deal judiciously, and advisedly, when they come to conclude of things wisely;
When men come to deal judiciously, and advisedly, when they come to conclude of things wisely;
c-crq n2 vvb pc-acp vvi av-j, cc av-vvn, c-crq pns32 vvb pc-acp vvi pp-f n2 av-j;
(42) sermon (DIV2)
2882
Page 420
13801
they will conclude then, that what use the Word and the Gospel would have them make of any truth, that they will make of it, Likewise reckon ye, judge thus.
they will conclude then, that what use the Word and the Gospel would have them make of any truth, that they will make of it, Likewise reckon you, judge thus.
pns32 vmb vvi av, cst r-crq vvb dt n1 cc dt n1 vmd vhi pno32 vvi pp-f d n1, cst pns32 vmb vvi pp-f pn31, av vvb pn22, vvb av.
(42) sermon (DIV2)
2882
Page 420
13802
Thirdly, we might note hence thus much also;
Thirdly, we might note hence thus much also;
ord, pns12 vmd vvi av av av-d av;
(42) sermon (DIV2)
2883
Page 420
13803
that, The best and most profitable knowledge of the Scriptures, is in applying it to a mans own case, and person, and condition.
that, The best and most profitable knowledge of the Scriptures, is in applying it to a men own case, and person, and condition.
cst, dt js cc av-ds j n1 pp-f dt n2, vbz p-acp vvg pn31 p-acp dt ng1 d n1, cc n1, cc n1.
(42) sermon (DIV2)
2883
Page 420
13804
Reckon ye also your selves, saith the Apostle; make account of thus much, that this is a truth concerns you in particular. Reckon you also your selves, Says the Apostle; make account of thus much, that this is a truth concerns you in particular.
vvb pn22 av po22 n2, vvz dt n1; vvb n1 pp-f av av-d, cst d vbz dt n1 vvz pn22 p-acp j.
(42) sermon (DIV2)
2884
Page 420
13805
Judge your selves so far profited by the Word you hear, as you can make good application of it to your own estate and condition.
Judge your selves so Far profited by the Word you hear, as you can make good application of it to your own estate and condition.
n1 po22 n2 av av-j vvn p-acp dt n1 pn22 vvb, c-acp pn22 vmb vvi j n1 pp-f pn31 p-acp po22 d n1 cc n1.
(42) sermon (DIV2)
2884
Page 421
13806
Whensoever men come to hear the Word, they come to hear, somewhat that concerns themselves, therefore whatsoever we say befals them that are in Christ;
Whensoever men come to hear the Word, they come to hear, somewhat that concerns themselves, Therefore whatsoever we say befalls them that Are in christ;
q-crq n2 vvb pc-acp vvi dt n1, pns32 vvb pc-acp vvi, av cst vvz px32, av r-crq pns12 vvb vvz pno32 cst vbr p-acp np1;
(42) sermon (DIV2)
2884
Page 421
13807
apply it to your selves, and make account this is my case, if 〈 ◊ 〉 in Christ.
apply it to your selves, and make account this is my case, if 〈 ◊ 〉 in christ.
vvb pn31 p-acp po22 n2, cc vvi n1 d vbz po11 n1, cs 〈 sy 〉 p-acp np1.
(42) sermon (DIV2)
2884
Page 421
13808
Fourthly, hence we might note thus much also; that, When a man is in Christ, there is a real change.
Fourthly, hence we might note thus much also; that, When a man is in christ, there is a real change.
ord, av pns12 vmd vvi av av-d av; cst, c-crq dt n1 vbz p-acp np1, pc-acp vbz dt j n1.
(42) sermon (DIV2)
2885
Page 421
13809
There is an evident change from what he was, before he was in Christ. For so the Apostle reasons; There is an evident change from what he was, before he was in christ. For so the Apostle Reasons;
pc-acp vbz dt j n1 p-acp r-crq pns31 vbds, c-acp pns31 vbds p-acp np1. p-acp av dt n1 n2;
(42) sermon (DIV2)
2886
Page 421
13810
now you are in Christ, there is such a change, as from death to life, there is a marvellous great change in you.
now you Are in christ, there is such a change, as from death to life, there is a marvellous great change in you.
av pn22 vbr p-acp np1, pc-acp vbz d dt n1, c-acp p-acp n1 p-acp n1, pc-acp vbz dt j j n1 p-acp pn22.
(42) sermon (DIV2)
2886
Page 421
13812
and all the hopes you build on of being in Christ, they are without a foundation, they are upon an imaginary Christ, not upon Christ that is yours indeed.
and all the hope's you built on of being in christ, they Are without a Foundation, they Are upon an imaginary christ, not upon christ that is yours indeed.
cc d dt n2 pn22 vvb a-acp pp-f vbg p-acp np1, pns32 vbr p-acp dt n1, pns32 vbr p-acp dt j np1, xx p-acp np1 cst vbz png22 av.
(42) sermon (DIV2)
2886
Page 421
13813
If you be in Christ, let it appear in a change, let us see how you are changed since you were in Christ, from that you were before:
If you be in christ, let it appear in a change, let us see how you Are changed since you were in christ, from that you were before:
cs pn22 vbb p-acp np1, vvb pn31 vvi p-acp dt n1, vvb pno12 vvi c-crq pn22 vbr vvn c-acp pn22 vbdr p-acp np1, p-acp cst pn22 vbdr a-acp:
(42) sermon (DIV2)
2886
Page 421
13814
for this make account of, conclude thus much for your selves; that all that are in Christ are changed.
for this make account of, conclude thus much for your selves; that all that Are in christ Are changed.
c-acp d vvb n1 pp-f, vvb av av-d p-acp po22 n2; cst d cst vbr p-acp np1 vbr vvn.
(42) sermon (DIV2)
2886
Page 421
13815
But fiftly, and lastly, he expresseth wherein this change confisteth;
But Fifty, and lastly, he Expresses wherein this change confisteth;
p-acp ord, cc ord, pns31 vvz c-crq d n1 vvz;
(42) sermon (DIV2)
2887
Page 421
13816
and he makes choice of such terms as are most acquisite, and sit for his purpose.
and he makes choice of such terms as Are most acquisite, and fit for his purpose.
cc pns31 vvz n1 pp-f d n2 c-acp vbr ds j, cc vvi p-acp po31 n1.
(42) sermon (DIV2)
2887
Page 421
13817
He would express this spiritual change, and mark what expressions he useth to manifest it by;
He would express this spiritual change, and mark what expressions he uses to manifest it by;
pns31 vmd vvi d j n1, cc vvb r-crq n2 pns31 vvz pc-acp vvi pn31 p-acp;
(42) sermon (DIV2)
2887
Page 421
13818
no less then life, and death.
no less then life, and death.
dx dc cs n1, cc n1.
(42) sermon (DIV2)
2887
Page 421
13819
There is such a change when you are once in Christ, from what you were before;
There is such a change when you Are once in christ, from what you were before;
pc-acp vbz d dt n1 c-crq pn22 vbr a-acp p-acp np1, p-acp r-crq pn22 vbdr a-acp;
(42) sermon (DIV2)
2887
Page 421
13820
as there is between a man that was dead, and is now alive; or a man that was alive, and is now dead;
as there is between a man that was dead, and is now alive; or a man that was alive, and is now dead;
c-acp pc-acp vbz p-acp dt n1 cst vbds j, cc vbz av j; cc dt n1 cst vbds j, cc vbz av j;
(42) sermon (DIV2)
2887
Page 421
13821
and this is that, that I will infist now upon, wherein note these particulars.
and this is that, that I will infist now upon, wherein note these particulars.
cc d vbz d, cst pns11 vmb n1 av p-acp, c-crq n1 d n2-j.
(42) sermon (DIV2)
2887
Page 421
13822
First, the Analogy and proportion, the aptness, and fitness of the terms, wherein the Apostle expresseth the spiritual change of those that are in Christ;
First, the Analogy and proportion, the aptness, and fitness of the terms, wherein the Apostle Expresses the spiritual change of those that Are in christ;
ord, dt n1 cc n1, dt n1, cc n1 pp-f dt n2, c-crq dt n1 vvz dt j n1 pp-f d cst vbr p-acp np1;
(42) sermon (DIV2)
2888
Page 421
13823
how sitly they may be said to be dead, and alive.
how sitly they may be said to be dead, and alive.
c-crq av-j pns32 vmb vbi vvn pc-acp vbi j, cc j.
(42) sermon (DIV2)
2888
Page 421
13824
Secondly, it is observable in what order the Apostle expresseth these first dead, and then alive.
Secondly, it is observable in what order the Apostle Expresses these First dead, and then alive.
ord, pn31 vbz j p-acp r-crq n1 dt n1 vvz d ord j, cc av j.
(42) sermon (DIV2)
2889
Page 421
13825
Make account that the work of Grace in the effectual change in your hearts, it proceeds in this order.
Make account that the work of Grace in the effectual change in your hearts, it proceeds in this order.
n1 n1 cst dt n1 pp-f n1 p-acp dt j n1 p-acp po22 n2, pn31 vvz p-acp d n1.
(42) sermon (DIV2)
2889
Page 421
13826
First you are dead, and then alive; dead to sin first, and then alive to God.
First you Are dead, and then alive; dead to since First, and then alive to God.
ord pn22 vbr j, cc av j; j p-acp n1 ord, cc av j p-acp np1.
(42) sermon (DIV2)
2889
Page 421
13827
Thirdly, note the certain connexion of these two together;
Thirdly, note the certain connexion of these two together;
ord, vvb dt j n1 pp-f d crd av;
(42) sermon (DIV2)
2890
Page 421
13828
so there is not onely a certainty in the object, but a certainty in the subject too;
so there is not only a certainty in the Object, but a certainty in the Subject too;
av a-acp vbz xx av-j dt n1 p-acp dt n1, cc-acp dt n1 p-acp dt n-jn av;
(42) sermon (DIV2)
2890
Page 421
13829
not only a certainty that those that are in Christ shall live:
not only a certainty that those that Are in christ shall live:
xx av-j dt n1 cst d cst vbr p-acp np1 vmb vvi:
(42) sermon (DIV2)
2890
Page 421
13830
but it is certain to you, make account of this, make this conclusion for your selves, build on it, know it for your selves,
but it is certain to you, make account of this, make this conclusion for your selves, built on it, know it for your selves,
cc-acp pn31 vbz j p-acp pn22, vvb n1 pp-f d, vvb d n1 p-acp po22 n2, vvb p-acp pn31, vvb pn31 p-acp po22 n2,
(42) sermon (DIV2)
2890
Page 421
13831
as he said to Job; it is certain if you be in Christ, you are dead with Christ,
as he said to Job; it is certain if you be in christ, you Are dead with christ,
c-acp pns31 vvd p-acp n1; pn31 vbz j cs pn22 vbb p-acp np1, pn22 vbr j p-acp np1,
(42) sermon (DIV2)
2890
Page 421
13832
and you shall live with Christ, make account of this.
and you shall live with christ, make account of this.
cc pn22 vmb vvi p-acp np1, vvb n1 pp-f d.
(42) sermon (DIV2)
2890
Page 421
13833
Lastly, the efficient cause of this great change exprest in these terms, it is Jesus Christ our Lord: make account of this,
Lastly, the efficient cause of this great change expressed in these terms, it is jesus christ our Lord: make account of this,
ord, dt j n1 pp-f d j n1 vvn p-acp d n2, pn31 vbz np1 np1 po12 n1: vvb n1 pp-f d,
(42) sermon (DIV2)
2891
Page 421
13834
if you be in Christ, there comes a vertue from Christ, an effectual working of Christ by his spirit in your hearts;
if you be in christ, there comes a virtue from christ, an effectual working of christ by his Spirit in your hearts;
cs pn22 vbb p-acp np1, a-acp vvz dt n1 p-acp np1, dt j n-vvg pp-f np1 p-acp po31 n1 p-acp po22 n2;
(42) sermon (DIV2)
2891
Page 421
13835
such a powerful work as will conforme you to Christ dead, and to Christ risen; that you shall be dead to sin, and alive to God:
such a powerful work as will conform you to christ dead, and to christ risen; that you shall be dead to sin, and alive to God:
d dt j n1 c-acp vmb vvi pn22 p-acp np1 j, cc p-acp np1 vvn; cst pn22 vmb vbi j pc-acp vvi, cc j p-acp np1:
(42) sermon (DIV2)
2891
Page 421
13836
not by any sttength in your selves, or any excellent endowment in your own natures, not by any natural inclination and ability,
not by any sttength in your selves, or any excellent endowment in your own nature's, not by any natural inclination and ability,
xx p-acp d n1 p-acp po22 n2, cc d j n1 p-acp po22 d n2, xx p-acp d j n1 cc n1,
(42) sermon (DIV2)
2891
Page 421
13837
but through the vertue and power of Jesus Christ our Lord working in you. Thus you have the Text opened.
but through the virtue and power of jesus christ our Lord working in you. Thus you have the Text opened.
cc-acp p-acp dt n1 cc n1 pp-f np1 np1 po12 n1 vvg p-acp pn22. av pn22 vhb dt n1 vvd.
(42) sermon (DIV2)
2891
Page 421
13838
We will speak first of the Analogy and proportion, the agreement between the metaphors here used,
We will speak First of the Analogy and proportion, the agreement between the metaphors Here used,
pns12 vmb vvi ord pp-f dt n1 cc n1, dt n1 p-acp dt n2 av vvn,
(42) sermon (DIV2)
2892
Page 421
13839
and the things exprest by them.
and the things expressed by them.
cc dt n2 vvn p-acp pno32.
(42) sermon (DIV2)
2892
Page 421
13840
That which the Apostle would express, is, that there is a marvellous spiritual real change, in all those that are in Christ, from what they were before.
That which the Apostle would express, is, that there is a marvellous spiritual real change, in all those that Are in christ, from what they were before.
d r-crq dt n1 vmd vvi, vbz, cst pc-acp vbz dt j j j n1, p-acp d d cst vbr p-acp np1, p-acp r-crq pns32 vbdr a-acp.
(42) sermon (DIV2)
2892
Page 421
13841
Now let us see how sitly it is exprest in these words, that he saith, you are dead to sin, and alive to Ged;
Now let us see how sitly it is expressed in these words, that he Says, you Are dead to sin, and alive to Ged;
av vvb pno12 vvi c-crq av-j pn31 vbz vvn p-acp d n2, cst pns31 vvz, pn22 vbr j pc-acp vvi, cc j pc-acp vvd;
(42) sermon (DIV2)
2892
Page 421
13842
that he chuseth to express it by life and death. Had it not been fit to have said thus much;
that he chooseth to express it by life and death. Had it not been fit to have said thus much;
cst pns31 vvz pc-acp vvi pn31 p-acp n1 cc n1. vhd pn31 xx vbn j pc-acp vhi vvn av av-d;
(42) sermon (DIV2)
2892
Page 421
13843
you are changed in your dispositions, in your inclinations, in your intentions, in your actions;
you Are changed in your dispositions, in your inclinations, in your intentions, in your actions;
pn22 vbr vvn p-acp po22 n2, p-acp po22 n2, p-acp po22 n2, p-acp po22 n2;
(42) sermon (DIV2)
2892
Page 421
13844
you are changed in your conversations, you are other kind of men in the inclination of your hearts;
you Are changed in your conversations, you Are other kind of men in the inclination of your hearts;
pn22 vbr vvn p-acp po22 n2, pn22 vbr j-jn n1 pp-f n2 p-acp dt n1 pp-f po22 n2;
(42) sermon (DIV2)
2892
Page 421
13845
you bring forth other fruit, you lead other lives then you were wont to do? But he expresseth it here yet more fully;
you bring forth other fruit, you led other lives then you were wont to do? But he Expresses it Here yet more Fully;
pn22 vvb av j-jn n1, pn22 vvb j-jn n2 cs pn22 vbdr j pc-acp vdi? p-acp pns31 vvz pn31 av av av-dc av-j;
(42) sermon (DIV2)
2892
Page 421
13846
that is, by that that includes all these;
that is, by that that includes all these;
d vbz, p-acp d cst vvz d d;
(42) sermon (DIV2)
2892
Page 421
13847
and if there be any thing more may be added, it includes that too, ye are dead and alive. Then we will consider;
and if there be any thing more may be added, it includes that too, you Are dead and alive. Then we will Consider;
cc cs pc-acp vbb d n1 av-dc vmb vbi vvn, pn31 vvz cst av, pn22 vbr j cc j. cs pns12 vmb vvi;
(42) sermon (DIV2)
2892
Page 421
13848
First, generally, how death, and life, express the state of them that are in Christ. Secondly, consider them in their particular application;
First, generally, how death, and life, express the state of them that Are in christ. Secondly, Consider them in their particular application;
ord, av-j, c-crq n1, cc n1, vvb dt n1 pp-f pno32 cst vbr p-acp np1. ord, vvb pno32 p-acp po32 j n1;
(42) sermon (DIV2)
2893
Page 422
13849
how death expresseth the first part of a mans change in sanctification, and life the second part.
how death Expresses the First part of a men change in sanctification, and life the second part.
q-crq n1 vvz dt ord n1 pp-f dt ng1 n1 p-acp n1, cc n1 dt ord n1.
(42) sermon (DIV2)
2894
Page 422
13850
First, we take them in general, and let this be the point; that, A man that is indeed effectually changed by vertue of his union with Christ;
First, we take them in general, and let this be the point; that, A man that is indeed effectually changed by virtue of his Union with christ;
ord, pns12 vvb pno32 p-acp n1, cc vvb d vbb dt n1; cst, dt n1 cst vbz av av-j vvn p-acp n1 pp-f po31 n1 p-acp np1;
(42) sermon (DIV2)
2895
Page 422
13851
he hath such a change wrought in him, as in a dead, and living man; as in life, or in death. he hath such a change wrought in him, as in a dead, and living man; as in life, or in death.
pns31 vhz d dt n1 vvn p-acp pno31, c-acp p-acp dt j, cc j-vvg n1; c-acp p-acp n1, cc p-acp n1.
(42) sermon (DIV2)
2895
Page 422
13852
Now, first take it in general; you know life, and death, they imply, first a general change;
Now, First take it in general; you know life, and death, they imply, First a general change;
av, ord vvn pn31 p-acp n1; pn22 vvb n1, cc n1, pns32 vvb, ord dt j n1;
(42) sermon (DIV2)
2896
Page 422
13853
when a man is alive, or when a man is dead, there is not a change in some part only, but in the whole:
when a man is alive, or when a man is dead, there is not a change in Some part only, but in the Whole:
c-crq dt n1 vbz j, cc c-crq dt n1 vbz j, pc-acp vbz xx dt n1 p-acp d n1 av-j, cc-acp p-acp dt j-jn:
(42) sermon (DIV2)
2896
Page 422
13854
So it is here, when a man is effectually changed from what he was, by vertue of his union with Christ.
So it is Here, when a man is effectually changed from what he was, by virtue of his Union with christ.
av pn31 vbz av, c-crq dt n1 vbz av-j vvn p-acp r-crq pns31 vbds, p-acp n1 pp-f po31 n1 p-acp np1.
(42) sermon (DIV2)
2896
Page 422
13855
A member may be dead, and yet nevertheless the man alive;
A member may be dead, and yet nevertheless the man alive;
dt n1 vmb vbi j, cc av av dt n1 j;
(42) sermon (DIV2)
2897
Page 422
13856
but if the man be dead, there is a general change that goes throughout, it possesseth every part, every member;
but if the man be dead, there is a general change that Goes throughout, it Possesses every part, every member;
cc-acp cs dt n1 vbb j, pc-acp vbz dt j n1 cst vvz a-acp, pn31 vvz d n1, d n1;
(42) sermon (DIV2)
2897
Page 422
13857
so that now there is no member of him, but death rules in it, then he is a dead man.
so that now there is no member of him, but death rules in it, then he is a dead man.
av cst av a-acp vbz dx n1 pp-f pno31, cc-acp n1 vvz p-acp pn31, cs pns31 vbz dt j n1.
(42) sermon (DIV2)
2897
Page 422
13858
So it is in this, when a man is dead spiritually, there is not a change in some particular actions only, in some particular opinions only;
So it is in this, when a man is dead spiritually, there is not a change in Some particular actions only, in Some particular opinions only;
av pn31 vbz p-acp d, c-crq dt n1 vbz j av-j, pc-acp vbz xx dt n1 p-acp d j n2 av-j, p-acp d j n2 av-j;
(42) sermon (DIV2)
2897
Page 422
13859
there is not an alteration of some of his old customs only; but it is a general change, so it goes through the whole man.
there is not an alteration of Some of his old customs only; but it is a general change, so it Goes through the Whole man.
pc-acp vbz xx dt n1 pp-f d pp-f po31 j n2 av-j; cc-acp pn31 vbz dt j n1, av pn31 vvz p-acp dt j-jn n1.
(42) sermon (DIV2)
2897
Page 422
13860
It is a change in the understanding, he judgeth things otherwise then he was wont to do.
It is a change in the understanding, he Judgeth things otherwise then he was wont to do.
pn31 vbz dt n1 p-acp dt n1, pns31 vvz n2 av av pns31 vbds j pc-acp vdi.
(42) sermon (DIV2)
2897
Page 422
13861
And there is a change in the will;
And there is a change in the will;
cc pc-acp vbz dt n1 p-acp dt n1;
(42) sermon (DIV2)
2897
Page 422
13862
the inclination of it is to other objects then he was wont to be inclined to.
the inclination of it is to other objects then he was wont to be inclined to.
dt n1 pp-f pn31 vbz p-acp j-jn n2 cs pns31 vbds j pc-acp vbi vvn p-acp.
(42) sermon (DIV2)
2897
Page 422
13863
And thence there is a change in his intentions; he propounds other ends to himself then he was wont.
And thence there is a change in his intentions; he propounds other ends to himself then he was wont.
cc av pc-acp vbz dt n1 p-acp po31 n2; pns31 vvz j-jn n2 p-acp px31 cs pns31 vbds j.
(42) sermon (DIV2)
2897
Page 422
13864
So there is a change in respect of the whole; the Word is the rule of all a mans actions.
So there is a change in respect of the Whole; the Word is the Rule of all a men actions.
av a-acp vbz dt n1 p-acp n1 pp-f dt j-jn; dt n1 vbz dt n1 pp-f d dt ng1 n2.
(42) sermon (DIV2)
2897
Page 422
13865
There is a change from particular evils, from one as well as another;
There is a change from particular evils, from one as well as Another;
pc-acp vbz dt n1 p-acp j n2-jn, p-acp pi c-acp av c-acp j-jn;
(42) sermon (DIV2)
2897
Page 422
13866
that when any thing is discovered to him to be a sin, to be a transgression of the rule; he is turned from it.
that when any thing is discovered to him to be a since, to be a Transgression of the Rule; he is turned from it.
cst c-crq d n1 vbz vvn p-acp pno31 pc-acp vbi dt n1, pc-acp vbi dt n1 pp-f dt n1; pns31 vbz vvn p-acp pn31.
(42) sermon (DIV2)
2897
Page 422
13867
So likewise, when any thing is discovered to him to be a duty, agreeable to the rule according to the will of God revealed in his Word;
So likewise, when any thing is discovered to him to be a duty, agreeable to the Rule according to the will of God revealed in his Word;
av av, c-crq d n1 vbz vvn p-acp pno31 pc-acp vbi dt n1, j p-acp dt n1 vvg p-acp dt n1 pp-f np1 vvd p-acp po31 n1;
(42) sermon (DIV2)
2897
Page 422
13868
he is a vessel of honour prepared for it:
he is a vessel of honour prepared for it:
pns31 vbz dt n1 pp-f n1 vvn p-acp pn31:
(42) sermon (DIV2)
2897
Page 422
13869
and that is it the Apostle especially means, when he compares them to vessels, and he describes them thus;
and that is it the Apostle especially means, when he compares them to vessels, and he describes them thus;
cc cst vbz pn31 dt n1 av-j vvz, c-crq pns31 vvz pno32 p-acp n2, cc pns31 vvz pno32 av;
(42) sermon (DIV2)
2897
Page 422
13870
they are vessels of honour fit for the service of their Master, prepared for every good work:
they Are vessels of honour fit for the service of their Master, prepared for every good work:
pns32 vbr n2 pp-f n1 j p-acp dt n1 pp-f po32 n1, vvn p-acp d j n1:
(42) sermon (DIV2)
2897
Page 422
13871
So that now as the Apostle saith, there remaineth no more conscience of sin.
So that now as the Apostle Says, there remains no more conscience of since.
av cst av c-acp dt n1 vvz, a-acp vvz av-dx dc n1 pp-f n1.
(42) sermon (DIV2)
2897
Page 422
13872
That is, there remains not now any sin to cleave to the conscience to defile it, to cleave to the conscience so,
That is, there remains not now any since to cleave to the conscience to defile it, to cleave to the conscience so,
cst vbz, pc-acp vvz xx av d n1 pc-acp vvi p-acp dt n1 pc-acp vvi pn31, pc-acp vvi p-acp dt n1 av,
(42) sermon (DIV2)
2897
Page 422
13873
as a ruling enemy would do, that would take away all true and perfect peace;
as a ruling enemy would do, that would take away all true and perfect peace;
c-acp dt j-vvg n1 vmd vdi, cst vmd vvi av d j cc j n1;
(42) sermon (DIV2)
2897
Page 422
13874
all boldness, and access to the throne of Grace, there is no such conscience of sin.
all boldness, and access to the throne of Grace, there is no such conscience of since.
d n1, cc n1 p-acp dt n1 pp-f n1, pc-acp vbz dx d n1 pp-f n1.
(42) sermon (DIV2)
2897
Page 422
13875
This making conscience of every sin, is that that frees conscience from being defiled in that sence with any sin; so much for the first.
This making conscience of every since, is that that frees conscience from being defiled in that sense with any since; so much for the First.
np1 vvg n1 pp-f d n1, vbz d cst vvz n1 p-acp vbg vvn p-acp d n1 p-acp d n1; av av-d c-acp dt ord.
(42) sermon (DIV2)
2897
Page 422
13876
Well, secondly it is expressed by death, and life, to shew the orderliness in the proceeding of this change.
Well, secondly it is expressed by death, and life, to show the orderliness in the proceeding of this change.
av, ord pn31 vbz vvn p-acp n1, cc n1, pc-acp vvi dt n1 p-acp dt n-vvg pp-f d n1.
(42) sermon (DIV2)
2898
Page 422
13877
When a man is changed by the efficacy and working of Christ to whom he is united;
When a man is changed by the efficacy and working of christ to whom he is united;
c-crq dt n1 vbz vvn p-acp dt n1 cc n-vvg pp-f np1 p-acp ro-crq pns31 vbz vvn;
(42) sermon (DIV2)
2898
Page 422
13878
it proceeds in such a manner, as the change in death or life. You know death, or life, begin within first;
it proceeds in such a manner, as the change in death or life. You know death, or life, begin within First;
pn31 vvz p-acp d dt n1, c-acp dt n1 p-acp n1 cc n1. pn22 vvb n1, cc n1, vvb p-acp ord;
(42) sermon (DIV2)
2898
Page 422
13879
it begins in the inward man, in the heart first. And as in natural death, or natural life;
it begins in the inward man, in the heart First. And as in natural death, or natural life;
pn31 vvz p-acp dt j n1, p-acp dt n1 ord. cc c-acp p-acp j n1, cc j n1;
(42) sermon (DIV2)
2898
Page 422
13880
there is a dying first of the root, and a quickning first at the root: So likewise in spiritual death, or life;
there is a dying First of the root, and a quickening First At the root: So likewise in spiritual death, or life;
pc-acp vbz dt j-vvg ord pp-f dt n1, cc dt j-vvg ord p-acp dt n1: av av p-acp j n1, cc n1;
(42) sermon (DIV2)
2898
Page 422
13881
it is an orderly proceeding, it begins first within. Our Saviour Christ gives this direction; First make the inside clean, and then all will be clean;
it is an orderly proceeding, it begins First within. Our Saviour christ gives this direction; First make the inside clean, and then all will be clean;
pn31 vbz dt j n-vvg, pn31 vvz ord p-acp. po12 n1 np1 vvz d n1; ord vvb dt n1-an j, cc av d vmb vbi j;
(42) sermon (DIV2)
2898
Page 422
13882
against the hppocrisie of the Scribes, and Pharisees, that looked more to outward actions.
against the hppocrisie of the Scribes, and Pharisees, that looked more to outward actions.
p-acp dt n1 pp-f dt n2, cc np2, cst vvd av-dc p-acp j n2.
(42) sermon (DIV2)
2898
Page 422
13883
So this change, it is not only a meer civilizing of a man, a conforming of him to that society he converseth with in outward actions;
So this change, it is not only a mere civilizing of a man, a conforming of him to that society he Converseth with in outward actions;
av d n1, pn31 vbz xx av-j dt j n-vvg pp-f dt n1, dt vvg pp-f pno31 p-acp d n1 pns31 vvz p-acp p-acp j n2;
(42) sermon (DIV2)
2898
Page 422
13884
but renewing of a man in the spirit of his mind, Rom. 12.2. So the change begins from within.
but renewing of a man in the Spirit of his mind, Rom. 12.2. So the change begins from within.
cc-acp vvg pp-f dt n1 p-acp dt n1 pp-f po31 n1, np1 crd. np1 dt n1 vvz p-acp a-acp.
(42) sermon (DIV2)
2898
Page 422
13885
Hence it is, that first he is good, and then he doth good, according to the speech of Christ, make the tree good, and then the fruit will be good, we will not stand upon it:
Hence it is, that First he is good, and then he does good, according to the speech of christ, make the tree good, and then the fruit will be good, we will not stand upon it:
av pn31 vbz, cst ord pns31 vbz j, cc av pns31 vdz j, vvg p-acp dt n1 pp-f np1, vvb dt n1 j, cc av dt n1 vmb vbi j, pns12 vmb xx vvi p-acp pn31:
(42) sermon (DIV2)
2899
Page 422
13886
you see the Analogie, and agreement holds between these two in general. Now we come to take them apart more specially:
you see the Analogy, and agreement holds between these two in general. Now we come to take them apart more specially:
pn22 vvb dt n1, cc n1 vvz p-acp d crd p-acp n1. av pns12 vvb pc-acp vvi pno32 av av-dc av-j:
(42) sermon (DIV2)
2899
Page 422
13887
First, how this being dead to sin, agrees with that change that is in a man that is in Christ from sin; First, how this being dead to sin, agrees with that change that is in a man that is in christ from since;
ord, c-crq d vbg j pc-acp vvi, vvz p-acp d n1 cst vbz p-acp dt n1 cst vbz p-acp np1 p-acp n1;
(42) sermon (DIV2)
2900
Page 422
13888
Reckon this, saith the Apostle, make account of this, that you are dead to sin:Reckon this, Says the Apostle, make account of this, that you Are dead to sin:
vvb d, vvz dt n1, vvb n1 pp-f d, cst pn22 vbr j pc-acp vvi:
(42) sermon (DIV2)
2900
Page 422
13889
that is, now there is such a change and turning from your evil courses, from whatsoever it is that is truly and properly called sin in Scripture, you are changed from it.
that is, now there is such a change and turning from your evil courses, from whatsoever it is that is truly and properly called since in Scripture, you Are changed from it.
cst vbz, av pc-acp vbz d dt n1 cc vvg p-acp po22 j-jn n2, p-acp r-crq pn31 vbz cst vbz av-j cc av-j vvn n1 p-acp n1, pn22 vbr vvn p-acp pn31.
(42) sermon (DIV2)
2900
Page 423
13890
Now in whatsoever sence a man may be said to be dead, in that sence a man in Christ is changed from sin, there is somewhat in his change expressing that death.
Now in whatsoever sense a man may be said to be dead, in that sense a man in christ is changed from since, there is somewhat in his change expressing that death.
av p-acp r-crq n1 dt n1 vmb vbi vvn pc-acp vbi j, p-acp d n1 dt n1 p-acp np1 vbz vvn p-acp n1, pc-acp vbz av p-acp po31 n1 vvg d n1.
(42) sermon (DIV2)
2900
Page 423
13891
Now there is a threefold death, A Civil Death. A Judicial Death. A Natural Death. We begin with the judicial first, as Gods great Work begins in the judgment. There is a judicial death;
Now there is a threefold death, A Civil Death. A Judicial Death. A Natural Death. We begin with the judicial First, as God's great Work begins in the judgement. There is a judicial death;
av a-acp vbz dt j n1, dt j n1. dt j n1. dt j n1. pns12 vvb p-acp dt j ord, p-acp npg1 j n1 vvz p-acp dt n1. pc-acp vbz dt j n1;
(42) sermon (DIV2)
2900
Page 423
13892
so one that is alive now in respect of natural life, may yet be said to be judicially dead,
so one that is alive now in respect of natural life, may yet be said to be judicially dead,
av pi cst vbz j av p-acp n1 pp-f j n1, vmb av vbi vvn pc-acp vbi av-j j,
(42) sermon (DIV2)
2901
Page 423
13893
when he is dead in sentence; when by the Judge he is condemned to death, when he is adjudged to die.
when he is dead in sentence; when by the Judge he is condemned to death, when he is adjudged to die.
c-crq pns31 vbz j p-acp n1; c-crq p-acp dt n1 pns31 vbz vvn p-acp n1, c-crq pns31 vbz vvn pc-acp vvi.
(42) sermon (DIV2)
2901
Page 423
13894
So reckon ye your selves dead to sin; So reckon you your selves dead to since;
av vvb pn22 po22 n2 j p-acp n1;
(42) sermon (DIV2)
2901
Page 423
13895
make account of this, that now in your judgment there is a sentence passed out against sin, that it shall be slain, that it shall be mortified;
make account of this, that now in your judgement there is a sentence passed out against since, that it shall be slave, that it shall be mortified;
vvb n1 pp-f d, cst av p-acp po22 n1 a-acp vbz dt n1 vvd av p-acp n1, cst pn31 vmb vbi vvn, cst pn31 vmb vbi vvn;
(42) sermon (DIV2)
2901
Page 423
13896
thus your judgment stands, and thus you look upon it, as a thing dead in sentence; and that is the first.
thus your judgement Stands, and thus you look upon it, as a thing dead in sentence; and that is the First.
av po22 n1 vvz, cc av pn22 vvb p-acp pn31, c-acp dt n1 j p-acp n1; cc d vbz dt ord.
(42) sermon (DIV2)
2901
Page 423
13897
It is that in Ezek. 36.31. saith the Lord, When I shall be pacified to thee, this shall follow upon it;
It is that in Ezekiel 36.31. Says the Lord, When I shall be pacified to thee, this shall follow upon it;
pn31 vbz cst p-acp np1 crd. vvz dt n1, c-crq pns11 vmb vbi vvn p-acp pno21, d vmb vvi p-acp pn31;
(42) sermon (DIV2)
2901
Page 423
13898
thou shalt judge thy self worthy to be destroyed, for all thine iniquities and abominations. thou shalt judge thy self worthy to be destroyed, for all thine iniquities and abominations.
pns21 vm2 vvi po21 n1 j pc-acp vbi vvn, p-acp d po21 n2 cc n2.
(42) sermon (DIV2)
2901
Page 423
13899
When God is reconciled to a man, which is as much as to say, when a man is in Christ:
When God is reconciled to a man, which is as much as to say, when a man is in christ:
c-crq np1 vbz vvn p-acp dt n1, r-crq vbz p-acp d c-acp pc-acp vvi, c-crq dt n1 vbz p-acp np1:
(42) sermon (DIV2)
2901
Page 423
13900
for by Christ we are reconciled to God, this follows upon it, that man comes now to judge sin to be a deadly thing, to judge sin to be dead,
for by christ we Are reconciled to God, this follows upon it, that man comes now to judge since to be a deadly thing, to judge since to be dead,
c-acp p-acp np1 pns12 vbr vvn p-acp np1, d vvz p-acp pn31, cst n1 vvz av pc-acp vvi n1 pc-acp vbi dt j n1, pc-acp vvi n1 pc-acp vbi j,
(42) sermon (DIV2)
2901
Page 423
13901
and to judg himself worthy to be destroyed for it.
and to judge himself worthy to be destroyed for it.
cc p-acp n1 px31 j pc-acp vbi vvn p-acp pn31.
(42) sermon (DIV2)
2901
Page 423
13902
He looks on sin as it should be looked upon, his opinion is right concerning it:
He looks on since as it should be looked upon, his opinion is right Concerning it:
pns31 vvz p-acp n1 c-acp pn31 vmd vbi vvn p-acp, po31 n1 vbz j-jn vvg pn31:
(42) sermon (DIV2)
2901
Page 423
13903
he accounts it an iniquity, a thing against that rectitude, against that equity, and righteousness wherewith man was once endowed in the Creation;
he accounts it an iniquity, a thing against that rectitude, against that equity, and righteousness wherewith man was once endowed in the Creation;
pns31 vvz pn31 dt n1, dt n1 p-acp d n1, p-acp d n1, cc n1 c-crq n1 vbds a-acp vvn p-acp dt n1;
(42) sermon (DIV2)
2901
Page 423
13904
and from which so far as he swarves, so far he is plunged into death. As you know that curse was denounced against man when he sinned he should die:
and from which so Far as he swarves, so Far he is plunged into death. As you know that curse was denounced against man when he sinned he should die:
cc p-acp r-crq av av-j c-acp pns31 n2, av av-j pns31 vbz vvn p-acp n1. p-acp pn22 vvb d n1 vbds vvn p-acp n1 c-crq pns31 vvd pns31 vmd vvi:
(42) sermon (DIV2)
2901
Page 423
13905
so he cannot look upon iniquity, upon that that is contrary to that righteousness wherein he was made,
so he cannot look upon iniquity, upon that that is contrary to that righteousness wherein he was made,
av pns31 vmbx vvi p-acp n1, p-acp d cst vbz j-jn p-acp d n1 c-crq pns31 vbds vvn,
(42) sermon (DIV2)
2901
Page 423
13906
but he looks upon it, as on death it self, and a deadly thing; he looks upon it as upon an abomination.
but he looks upon it, as on death it self, and a deadly thing; he looks upon it as upon an abomination.
cc-acp pns31 vvz p-acp pn31, c-acp p-acp n1 pn31 n1, cc dt j n1; pns31 vvz p-acp pn31 p-acp p-acp dt n1.
(42) sermon (DIV2)
2901
Page 423
13907
That look as persons that sinned capitally were an abomination to the Land, and people among whom they sinned;
That look as Persons that sinned capitally were an abomination to the Land, and people among whom they sinned;
cst vvb p-acp n2 cst vvd av-j vbdr dt n1 p-acp dt n1, cc n1 p-acp ro-crq pns32 vvd;
(42) sermon (DIV2)
2901
Page 423
13908
as the Scripture speaks of murtherers, and the like; the land was defiled if the sentence of death were not executed;
as the Scripture speaks of murderers, and the like; the land was defiled if the sentence of death were not executed;
c-acp dt n1 vvz pp-f n2, cc dt j; dt n1 vbds vvn cs dt n1 pp-f n1 vbdr xx vvn;
(42) sermon (DIV2)
2901
Page 423
13909
so it is here in the opinion and judgment of a man that is in Christ, he accounts this the greatest defilement, that his soul remains so far polluted and defiled,
so it is Here in the opinion and judgement of a man that is in christ, he accounts this the greatest defilement, that his soul remains so Far polluted and defiled,
av pn31 vbz av p-acp dt n1 cc n1 pp-f dt n1 cst vbz p-acp np1, pns31 vvz d dt js n1, cst po31 n1 vvz av av-j vvn cc vvn,
(42) sermon (DIV2)
2901
Page 423
13910
as there is any life left in sin. That is the first thing, reckon this then that sin is dead immediatly;
as there is any life left in since. That is the First thing, reckon this then that since is dead immediately;
c-acp pc-acp vbz d n1 vvn p-acp n1. cst vbz dt ord n1, vvb d av d n1 vbz j av-j;
(42) sermon (DIV2)
2901
Page 423
13911
that is, that you now come to pass (as Judges do) a sentence of death against sin:
that is, that you now come to pass (as Judges do) a sentence of death against since:
d vbz, cst pn22 av vvb pc-acp vvi (c-acp n2 vdb) dt n1 pp-f n1 p-acp n1:
(42) sermon (DIV2)
2901
Page 423
13912
and that howsoever a Malefactour be not naturally dead, when he is judicially dead;
and that howsoever a Malefactor be not naturally dead, when he is judicially dead;
cc d c-acp dt n1 vbb xx av-j j, c-crq pns31 vbz av-j j;
(42) sermon (DIV2)
2901
Page 423
13913
yet he is in an order to it, the next thing that follows will be to be cut off.
yet he is in an order to it, the next thing that follows will be to be Cut off.
av pns31 vbz p-acp dt n1 p-acp pn31, dt ord n1 cst vvz vmb vbi pc-acp vbi vvn a-acp.
(42) sermon (DIV2)
2901
Page 423
13914
So it is with sin, when a man comes to judge himself for his iniquity, worthy to be destroyed for his abominations, this is the next thing that follows, he will not rest, till that be slain and subdued, till that Malefactour be condemned to death,
So it is with since, when a man comes to judge himself for his iniquity, worthy to be destroyed for his abominations, this is the next thing that follows, he will not rest, till that be slave and subdued, till that Malefactor be condemned to death,
av pn31 vbz p-acp n1, c-crq dt n1 vvz pc-acp vvi px31 p-acp po31 n1, j pc-acp vbi vvn p-acp po31 n2, d vbz dt ord n1 cst vvz, pns31 vmb xx vvi, c-acp d vbb vvn cc vvn, c-acp cst n1 vbi vvn p-acp n1,
(42) sermon (DIV2)
2901
Page 423
13915
and cut off and took out of the way. Here is the first thing, herein this change is like death.
and Cut off and took out of the Way. Here is the First thing, herein this change is like death.
cc vvd a-acp cc vvd av pp-f dt n1. av vbz dt ord n1, av d n1 vbz j n1.
(42) sermon (DIV2)
2901
Page 423
13916
Secondly, there is a civil death too; so one that lives naturally, may be dead civilly;
Secondly, there is a civil death too; so one that lives naturally, may be dead civilly;
ord, pc-acp vbz dt j n1 av; av pi cst vvz av-j, vmb vbi j av-j;
(42) sermon (DIV2)
2902
Page 423
13917
so one that is under the subjection and power of another, such a one is dead civilly.
so one that is under the subjection and power of Another, such a one is dead civilly.
av pi cst vbz p-acp dt n1 cc n1 pp-f n-jn, d dt pi vbz j av-j.
(42) sermon (DIV2)
2902
Page 423
13918
The civil Law accounts any one that is under subjection to be Civiliter mortuus as they speak;
The civil Law accounts any one that is under subjection to be Civiliter Mortuus as they speak;
dt j n1 vvz d pi cst vbz p-acp n1 pc-acp vbi fw-la fw-la a-acp pns32 vvb;
(42) sermon (DIV2)
2902
Page 423
13919
that is, he is in that sence not accounted among living men, he is one dead,
that is, he is in that sense not accounted among living men, he is one dead,
cst vbz, pns31 vbz p-acp d n1 xx vvn p-acp j-vvg n2, pns31 vbz pi j,
(42) sermon (DIV2)
2902
Page 423
13942
and then if a man see there are no leaves, if he see no fruit upon the tree,
and then if a man see there Are no leaves, if he see no fruit upon the tree,
cc av cs dt n1 vvb pc-acp vbr dx n2, cs pns31 vvb dx n1 p-acp dt n1,
(42) sermon (DIV2)
2905
Page 424
13920
because he is not annimated, and acted by his own will, but by the will of him that rules him:
Because he is not animated, and acted by his own will, but by the will of him that rules him:
c-acp pns31 vbz xx j-vvn, cc vvn p-acp po31 d n1, cc-acp p-acp dt n1 pp-f pno31 cst vvz pno31:
(42) sermon (DIV2)
2902
Page 423
13921
so reckon ye your selves dead, saith the Apostle. Make account that when you are in Christ, sin is no more to be ruler,so reckon you your selves dead, Says the Apostle. Make account that when you Are in christ, since is no more to be ruler,
av vvb pn22 po22 n2 j, vvz dt n1. n1 n1 cst c-crq pn22 vbr p-acp np1, n1 vbz dx dc pc-acp vbi n1,
(42) sermon (DIV2)
2902
Page 423
13922
and commander, to act, and animate, and quicken you to obey its lusts, that you should be acted,
and commander, to act, and animate, and quicken you to obey its Lustiest, that you should be acted,
cc n1, pc-acp vvi, cc vvi, cc vvb pn22 pc-acp vvi po31 n2, cst pn22 vmd vbi vvn,
(42) sermon (DIV2)
2902
Page 423
13923
and animated by it, that as soon as sin tempts, you should obey presently:
and animated by it, that as soon as since tempts, you should obey presently:
cc vvn p-acp pn31, cst c-acp av c-acp n1 vvz, pn22 vmd vvi av-j:
(42) sermon (DIV2)
2902
Page 423
13924
make account in this sence you are dead to sin, that is, sin is dead in you civilly, it hath not a ruling power;
make account in this sense you Are dead to sin, that is, since is dead in you civilly, it hath not a ruling power;
vvb n1 p-acp d n1 pn22 vbr j pc-acp vvi, cst vbz, n1 vbz j p-acp pn22 av-j, pn31 vhz xx dt j-vvg n1;
(42) sermon (DIV2)
2902
Page 423
13925
it comes not now as one that hath power to sway all before it: that is it the Apostle saith in this Chapter, sin shall not have dominion;
it comes not now as one that hath power to sway all before it: that is it the Apostle Says in this Chapter, since shall not have dominion;
pn31 vvz xx av c-acp pi cst vhz n1 pc-acp vvi d c-acp pn31: cst vbz pn31 dt n1 vvz p-acp d n1, n1 vmb xx vhi n1;
(42) sermon (DIV2)
2902
Page 423
13926
You have a new Master, a new Lord, you are no more under the rule and dominion of sin, that is the second.
You have a new Master, a new Lord, you Are no more under the Rule and dominion of since, that is the second.
pn22 vhb dt j n1, dt j n1, pn22 vbr dx dc p-acp dt n1 cc n1 pp-f n1, cst vbz dt ord.
(42) sermon (DIV2)
2902
Page 423
13927
Thirdly, there is a natural death, as well as a judicial, and civil death, so things are said to be dead naturally, two wayes, Imperfectly, Inchoate. Perfectly, Consummate.
Thirdly, there is a natural death, as well as a judicial, and civil death, so things Are said to be dead naturally, two ways, Imperfectly, Inchoate. Perfectly, Consummate.
ord, pc-acp vbz dt j n1, c-acp av c-acp dt j, cc j n1, av n2 vbr vvn pc-acp vbi j av-j, crd n2, av-j, np1. np1, vvi.
(42) sermon (DIV2)
2903
Page 423
13928
Natural death imperfect, and but begun is this, as when there is a great blow given with an axe to the root of a tree, whereupon certainly it will wither,
Natural death imperfect, and but begun is this, as when there is a great blow given with an axe to the root of a tree, whereupon Certainly it will wither,
j n1 j, cc p-acp vvn vbz d, c-acp c-crq pc-acp vbz dt j n1 vvn p-acp dt n1 p-acp dt n1 pp-f dt n1, c-crq av-j pn31 vmb vvi,
(42) sermon (DIV2)
2904
Page 424
13929
and die, and be made altogether unfruitful for the time to come:
and die, and be made altogether unfruitful for the time to come:
cc vvi, cc vbi vvn av j p-acp dt n1 pc-acp vvi:
(42) sermon (DIV2)
2904
Page 424
13930
though for the present it have leaves upon it, and though for the present all the fruit that is on it be not quite shook off,
though for the present it have leaves upon it, and though for the present all the fruit that is on it be not quite shook off,
cs p-acp dt j pn31 vhi n2 p-acp pn31, cc cs p-acp dt j d dt n1 cst vbz p-acp pn31 vbb xx av vvn a-acp,
(42) sermon (DIV2)
2904
Page 424
13931
yet now the tree is said to be dead, because there is a blow given at the root, whereupon it will wither and certainly die.
yet now the tree is said to be dead, Because there is a blow given At the root, whereupon it will wither and Certainly die.
av av dt n1 vbz vvn pc-acp vbi j, c-acp pc-acp vbz dt n1 vvn p-acp dt n1, c-crq pn31 vmb vvi cc av-j vvi.
(42) sermon (DIV2)
2904
Page 424
13932
So a man is said to be dead, when he hath a deadly wound given him,
So a man is said to be dead, when he hath a deadly wound given him,
np1 dt n1 vbz vvn pc-acp vbi j, c-crq pns31 vhz dt j n1 vvn pno31,
(42) sermon (DIV2)
2904
Page 424
13933
though he be not now dead;
though he be not now dead;
cs pns31 vbb xx av j;
(42) sermon (DIV2)
2904
Page 424
13934
though he may stir, and live after, and perhaps do some hurt to him that wounded him;
though he may stir, and live After, and perhaps do Some hurt to him that wounded him;
cs pns31 vmb vvi, cc vvb a-acp, cc av vdb d n1 p-acp pno31 cst vvd pno31;
(42) sermon (DIV2)
2904
Page 424
13935
yet he is dead, because he is irrecoverably wounded, every one that looks on him will say he is dead.
yet he is dead, Because he is irrecoverably wounded, every one that looks on him will say he is dead.
av pns31 vbz j, c-acp pns31 vbz av-j vvn, d pi cst vvz p-acp pno31 vmb vvi pns31 vbz j.
(42) sermon (DIV2)
2904
Page 424
13936
So as soon as a man is in Christ, by vertue of his union with Christ, there is such a blow given to the root of sin;
So as soon as a man is in christ, by virtue of his Union with christ, there is such a blow given to the root of since;
av c-acp av c-acp dt n1 vbz p-acp np1, p-acp n1 pp-f po31 n1 p-acp np1, pc-acp vbz d dt n1 vvn p-acp dt n1 pp-f n1;
(42) sermon (DIV2)
2904
Page 424
13937
not in the judgment only, but in the affections also;
not in the judgement only, but in the affections also;
xx p-acp dt n1 av-j, cc-acp p-acp dt n2 av;
(42) sermon (DIV2)
2904
Page 424
13938
so as it never recovers its strength again, to bring forth fruit in that abundance as before;
so as it never recovers its strength again, to bring forth fruit in that abundance as before;
av c-acp pn31 av-x vvz po31 n1 av, pc-acp vvi av n1 p-acp d n1 c-acp a-acp;
(42) sermon (DIV2)
2904
Page 424
13939
and it alway withers, and decayes more and more, till it be quite removed. Now, as it is in this case with a tree;
and it always withers, and decays more and more, till it be quite removed. Now, as it is in this case with a tree;
cc pn31 av vvz, cc vvz dc cc av-dc, c-acp pn31 vbb av vvn. av, p-acp pn31 vbz p-acp d n1 p-acp dt n1;
(42) sermon (DIV2)
2904
Page 424
13940
will you know when it is dead? take it in the Spring.
will you know when it is dead? take it in the Spring.
vmb pn22 vvb c-crq pn31 vbz j? vvb pn31 p-acp dt n1.
(42) sermon (DIV2)
2905
Page 424
13941
All the trees in Winter seem to be dead, but come in the Spring, and in Summer,
All the trees in Winter seem to be dead, but come in the Spring, and in Summer,
av-d dt n2 p-acp n1 vvi pc-acp vbi j, cc-acp vvb p-acp dt n1, cc p-acp n1,
(42) sermon (DIV2)
2905
Page 424
13945
when upon deliberation and judgment, he may consider of that opportunity to mannage it for the service of sin, it will appear now if he be dead, he will not in such an occasion yeeld,
when upon deliberation and judgement, he may Consider of that opportunity to manage it for the service of since, it will appear now if he be dead, he will not in such an occasion yield,
c-crq p-acp n1 cc n1, pns31 vmb vvi pp-f d n1 pc-acp vvi pn31 p-acp dt n1 pp-f n1, pn31 vmb vvi av cs pns31 vbb j, pns31 vmb xx p-acp d dt n1 vvb,
(42) sermon (DIV2)
2905
Page 424
13946
but at such a time especially resist sin, at such a time he will not bring forth the fruit of sin.
but At such a time especially resist since, At such a time he will not bring forth the fruit of since.
cc-acp p-acp d dt n1 av-j vvi n1, p-acp d dt n1 pns31 vmb xx vvi av dt n1 pp-f n1.
(42) sermon (DIV2)
2905
Page 424
13947
Look what the Spring is to the tree, that is occasion to the sinfulness of mans heart.
Look what the Spring is to the tree, that is occasion to the sinfulness of men heart.
vvb r-crq dt n1 vbz p-acp dt n1, cst vbz n1 p-acp dt n1 pp-f ng1 n1.
(42) sermon (DIV2)
2906
Page 424
13948
Indeed when sin takes a man upon disadvantage, upon unequal terms, that he deliberates not, and considers not what he is doing:
Indeed when since Takes a man upon disadvantage, upon unequal terms, that he deliberates not, and considers not what he is doing:
np1 c-crq n1 vvz dt n1 p-acp n1, p-acp j n2, cst pns31 vvz xx, cc vvz xx r-crq pns31 vbz vdg:
(42) sermon (DIV2)
2906
Page 424
13949
as David saith, I said in my hast;
as David Says, I said in my haste;
c-acp np1 vvz, pns11 vvd p-acp po11 n1;
(42) sermon (DIV2)
2906
Page 424
13950
then many times sin prevails, and binds him, as a theef doth the master of the house, hand and foot:
then many times since prevails, and binds him, as a thief does the master of the house, hand and foot:
av d n2 n1 vvz, cc vvz pno31, c-acp dt n1 vdz dt n1 pp-f dt n1, n1 cc n1:
(42) sermon (DIV2)
2906
Page 424
13951
yet nevertheless when he well weighs, and considers things, at such a time it will appear that sin is dead.
yet nevertheless when he well weighs, and considers things, At such a time it will appear that since is dead.
av av c-crq pns31 av vvz, cc vvz n2, p-acp d dt n1 pn31 vmb vvi d n1 vbz j.
(42) sermon (DIV2)
2906
Page 424
13952
Thus you see how sitly the terms hold to express the change of a Christian, his judgment is right, he condemns sin as death, in the purpose and covenant of his heart whereby he is bound to God, he disposeth it from its dominion and rule, that what it doth now is as a theef by stealth, that surprizeth a man in his sleep;
Thus you see how sitly the terms hold to express the change of a Christian, his judgement is right, he condemns since as death, in the purpose and Covenant of his heart whereby he is bound to God, he Disposeth it from its dominion and Rule, that what it does now is as a thief by stealth, that surpriseth a man in his sleep;
av pn22 vvb c-crq av-j dt n2 vvb pc-acp vvi dt n1 pp-f dt njp, po31 n1 vbz j-jn, pns31 vvz n1 p-acp n1, p-acp dt n1 cc n1 pp-f po31 n1 c-crq pns31 vbz vvn p-acp np1, pns31 vvz pn31 p-acp po31 n1 cc n1, cst r-crq pn31 vdz av vbz p-acp dt n1 p-acp n1, cst vvz dt n1 p-acp po31 n1;
(42) sermon (DIV2)
2906
Page 424
13953
And it hath its deadly wound, whereupon it withers, and decayes, and at last in the sight of all men,
And it hath its deadly wound, whereupon it withers, and decays, and At last in the sighed of all men,
cc pn31 vhz po31 j n1, c-crq pn31 vvz, cc n2, cc p-acp ord p-acp dt n1 pp-f d n2,
(42) sermon (DIV2)
2906
Page 424
13954
and at such a time, when if there were any life it would appear, at such a time it shall appear that sin is dead.
and At such a time, when if there were any life it would appear, At such a time it shall appear that since is dead.
cc p-acp d dt n1, c-crq cs pc-acp vbdr d n1 pn31 vmd vvi, p-acp d dt n1 pn31 vmb vvi d n1 vbz j.
(42) sermon (DIV2)
2906
Page 424
13955
Thus you see the first expression opened, the change from sin by death; you are dead to sin.
Thus you see the First expression opened, the change from since by death; you Are dead to sin.
av pn22 vvb dt ord n1 vvd, dt n1 p-acp n1 p-acp n1; pn22 vbr j pc-acp vvi.
(42) sermon (DIV2)
2906
Page 424
13956
Now take the second expression, you are alive to God, that expresseth the second part of sanctification, that this, the quickning of a man to newness of life.
Now take the second expression, you Are alive to God, that Expresses the second part of sanctification, that this, the quickening of a man to newness of life.
av vvi dt ord n1, pn22 vbr j p-acp np1, cst vvz dt ord n1 pp-f n1, cst d, dt j-vvg pp-f dt n1 p-acp n1 pp-f n1.
(42) sermon (DIV2)
2907
Page 424
13957
It is with thee now, as with one that was dead, and is alive, there is such a change in thee.
It is with thee now, as with one that was dead, and is alive, there is such a change in thee.
pn31 vbz p-acp pno21 av, c-acp p-acp pi cst vbds j, cc vbz j, pc-acp vbz d dt n1 p-acp pno21.
(42) sermon (DIV2)
2907
Page 424
13958
And how is this expressed by life? Thus; in three respects this change is fitly expressed by life.
And how is this expressed by life? Thus; in three respects this change is fitly expressed by life.
cc q-crq vbz d vvn p-acp n1? av; p-acp crd n2 d n1 vbz av-j vvn p-acp n1.
(42) sermon (DIV2)
2907
Page 424
13959
The first is this, you know life it consists in the union of a man, with the principle of life? when there is a union between the body,
The First is this, you know life it consists in the Union of a man, with the principle of life? when there is a Union between the body,
dt ord vbz d, pn22 vvb n1 pn31 vvz p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f n1? c-crq pc-acp vbz dt n1 p-acp dt n1,
(42) sermon (DIV2)
2908
Page 424
13960
and the soul, here is life. Now though there are bodies, and spirits, yet the bodies live not by those spirits,
and the soul, Here is life. Now though there Are bodies, and spirits, yet the bodies live not by those spirits,
cc dt n1, av vbz n1. av cs pc-acp vbr n2, cc n2, av dt n2 vvb xx p-acp d n2,
(42) sermon (DIV2)
2908
Page 424
13961
except they be united with them:
except they be united with them:
c-acp pns32 vbb vvn p-acp pno32:
(42) sermon (DIV2)
2908
Page 424
13962
therefore when the soul is separated from the body, the • … ody dies, and the man is said no more to be a live:
Therefore when the soul is separated from the body, the • … Ode die, and the man is said no more to be a live:
av c-crq dt n1 vbz vvn p-acp dt n1, dt • … n1 vvz, cc dt n1 vbz vvn dx dc pc-acp vbi dt j:
(42) sermon (DIV2)
2908
Page 424
13964
and the principle of spiritual life, then there is that change wrought, whence he is said to be alive.
and the principle of spiritual life, then there is that change wrought, whence he is said to be alive.
cc dt n1 pp-f j n1, cs pc-acp vbz d n1 vvd, c-crq pns31 vbz vvn pc-acp vbi j.
(42) sermon (DIV2)
2908
Page 424
13965
Now the principle of spiritual life is only Christ;
Now the principle of spiritual life is only christ;
av dt n1 pp-f j n1 vbz av-j np1;
(42) sermon (DIV2)
2908
Page 424
13966
so you see here in the Text, you are alive to God through our Lord Jesus Christ, when there is a union between Christ and you.
so you see Here in the Text, you Are alive to God through our Lord jesus christ, when there is a Union between christ and you.
av pn22 vvb av p-acp dt n1, pn22 vbr j p-acp np1 p-acp po12 n1 np1 np1, c-crq pc-acp vbz dt n1 p-acp np1 cc pn22.
(42) sermon (DIV2)
2908
Page 424
13967
And how is that? It is by an influence from Christ into the soul,
And how is that? It is by an influence from christ into the soul,
cc q-crq vbz d? pn31 vbz p-acp dt n1 p-acp np1 p-acp dt n1,
(42) sermon (DIV2)
2908
Page 424
13968
and that is the mighty work of the Spirit of God, as you see Joh. 6.63. It is the Spirit that quickneth, saith our Saviour.
and that is the mighty work of the Spirit of God, as you see John 6.63. It is the Spirit that Quickeneth, Says our Saviour.
cc d vbz dt j n1 pp-f dt n1 pp-f np1, c-acp pn22 vvb np1 crd. pn31 vbz dt n1 cst vvz, vvz po12 n1.
(42) sermon (DIV2)
2908
Page 424
13969
The great work that is wrought by the Spirit in quickning a man, is the work of Faith.
The great work that is wrought by the Spirit in quickening a man, is the work of Faith.
dt j n1 cst vbz vvn p-acp dt n1 p-acp j-vvg dt n1, vbz dt n1 pp-f n1.
(42) sermon (DIV2)
2908
Page 424
13970
Now I live, saith the Apostle, by faith in the Son of God, that dyed for me, Gal. 2.20.Now I live, Says the Apostle, by faith in the Son of God, that died for me, Gal. 2.20.
av pns11 vvb, vvz dt n1, p-acp n1 p-acp dt n1 pp-f np1, cst vvd p-acp pno11, np1 crd.
(42) sermon (DIV2)
2908
Page 424
13971
Now when there is such a union between Christ and a man, then he lives; there is such a change in him, as there is in life.
Now when there is such a Union between christ and a man, then he lives; there is such a change in him, as there is in life.
av c-crq pc-acp vbz d dt n1 p-acp np1 cc dt n1, cs pns31 vvz; pc-acp vbz d dt n1 p-acp pno31, c-acp pc-acp vbz p-acp n1.
(42) sermon (DIV2)
2908
Page 424
13972
Therefore beloved, this change is not in any that profess the knowledge of Christ, and have not yet union with Christ.
Therefore Beloved, this change is not in any that profess the knowledge of christ, and have not yet Union with christ.
av vvn, d n1 vbz xx p-acp d cst vvb dt n1 pp-f np1, cc vhb xx av n1 p-acp np1.
(42) sermon (DIV2)
2908
Page 424
13973
It is not enough that a man be called a Christian:
It is not enough that a man be called a Christian:
pn31 vbz xx d cst dt n1 vbi vvn dt njp:
(42) sermon (DIV2)
2908
Page 425
13974
it is not enough that a man prosess that he hopes to be saved by Christ;
it is not enough that a man prosess that he hope's to be saved by christ;
pn31 vbz xx av-d cst dt n1 vvi cst pns31 vvz pc-acp vbi vvn p-acp np1;
(42) sermon (DIV2)
2908
Page 425
13975
It is not enough that a man go on in some external actions as other Christians do,
It is not enough that a man go on in Some external actions as other Christians do,
pn31 vbz xx av-d cst dt n1 vvb a-acp p-acp d j n2 p-acp j-jn np1 vdb,
(42) sermon (DIV2)
2908
Page 425
13976
unless that he doth, and that he is in any spiritual a 〈 ◊ 〉 on, it be by vertue of his union with Christ, that it be by life received from him by a quickning vertue flowing from him to every member, that is exprest, Joh. 15.9.
unless that he does, and that he is in any spiritual a 〈 ◊ 〉 on, it be by virtue of his Union with christ, that it be by life received from him by a quickening virtue flowing from him to every member, that is expressed, John 15.9.
cs cst pns31 vdz, cc cst pns31 vbz p-acp d j dt 〈 sy 〉 a-acp, pn31 vbi p-acp n1 pp-f po31 n1 p-acp np1, cst pn31 vbb p-acp n1 vvn p-acp pno31 p-acp dt j-vvg n1 vvg p-acp pno31 p-acp d n1, cst vbz vvn, np1 crd.
(42) sermon (DIV2)
2908
Page 425
13977
by the branches in the Vine, they are quickned by union in the Vine, cut the branches from the Vine, and they die, and wither. So it is with men;
by the branches in the Vine, they Are quickened by Union in the Vine, Cut the branches from the Vine, and they die, and wither. So it is with men;
p-acp dt n2 p-acp dt n1, pns32 vbr vvn p-acp n1 p-acp dt n1, vvb dt n2 p-acp dt n1, cc pns32 vvb, cc vvi. av pn31 vbz p-acp n2;
(42) sermon (DIV2)
2908
Page 425
13978
let hem be in the Lords Vineyard, yet if they be not united with this Vine Christ, they are but dead men, dead in trespasses and sins, Ephes. 2.1. that is the first.
let hem be in the lords Vineyard, yet if they be not united with this Vine christ, they Are but dead men, dead in Trespasses and Sins, Ephesians 2.1. that is the First.
vvb pno32 vbi p-acp dt n2 n1, av cs pns32 vbb xx vvn p-acp d n1 np1, pns32 vbr p-acp j n2, j p-acp n2 cc n2, np1 crd. cst vbz dt ord.
(42) sermon (DIV2)
2908
Page 425
13979
Secondly, this change is exprest by life in another respect:
Secondly, this change is expressed by life in Another respect:
ord, d n1 vbz vvn p-acp n1 p-acp j-jn n1:
(42) sermon (DIV2)
2909
Page 425
13980
for look as in life there is not only an union with the principle of life,
for look as in life there is not only an Union with the principle of life,
p-acp vvi a-acp p-acp n1 a-acp vbz xx av-j dt n1 p-acp dt n1 pp-f n1,
(42) sermon (DIV2)
2909
Page 425
13981
but besides that, there are those living actions, and operations that naturally flow from that union in every living creature:
but beside that, there Are those living actions, and operations that naturally flow from that Union in every living creature:
cc-acp p-acp d, pc-acp vbr d j-vvg n2, cc n2 cst av-j vvb p-acp d n1 p-acp d j-vvg n1:
(42) sermon (DIV2)
2909
Page 425
13982
so in spiritual life, there are spiritual actions, and operations that flow from every man that is thus united to Christ.
so in spiritual life, there Are spiritual actions, and operations that flow from every man that is thus united to christ.
av p-acp j n1, pc-acp vbr j n2, cc n2 cst vvb p-acp d n1 cst vbz av vvn p-acp np1.
(42) sermon (DIV2)
2909
Page 425
13983
As every thing is in being, so it is in working: take a natural man, he doth naturalactions, by vertue of a natural life.
As every thing is in being, so it is in working: take a natural man, he does naturalactions, by virtue of a natural life.
p-acp d n1 vbz p-acp vbg, av pn31 vbz p-acp vvg: vvb dt j n1, pns31 vdz n2, p-acp n1 pp-f dt j n1.
(42) sermon (DIV2)
2910
Page 425
14005
Secondly, as there is a desire of the preservation of life, so there is a desire of propagation,
Secondly, as there is a desire of the preservation of life, so there is a desire of propagation,
ord, p-acp pc-acp vbz dt n1 pp-f dt n1 pp-f n1, av pc-acp vbz dt n1 pp-f n1,
(42) sermon (DIV2)
2913
Page 425
13984
Take a worldly man, he doth live, (as a man may say) in worldly actions, by vertue of that worldly principle that is in him. So take a spiritual man;
Take a worldly man, he does live, (as a man may say) in worldly actions, by virtue of that worldly principle that is in him. So take a spiritual man;
vvb dt j n1, pns31 vdz vvi, (c-acp dt n1 vmb vvi) p-acp j n2, p-acp n1 pp-f cst j n1 cst vbz p-acp pno31. av vvb dt j n1;
(42) sermon (DIV2)
2910
Page 425
13985
what is the reason he delights in spiritual things? His delight is in the Law of the Lord, as David saith, and in that Law be meditates day and night.
what is the reason he delights in spiritual things? His delight is in the Law of the Lord, as David Says, and in that Law be meditates day and night.
q-crq vbz dt n1 pns31 vvz p-acp j n2? po31 n1 vbz p-acp dt n1 pp-f dt n1, p-acp np1 vvz, cc p-acp d n1 vbb vvz n1 cc n1.
(42) sermon (DIV2)
2910
Page 425
13986
What is the reason his delight is in the Saints;
What is the reason his delight is in the Saints;
q-crq vbz dt n1 po31 n1 vbz p-acp dt n2;
(42) sermon (DIV2)
2910
Page 425
13987
and the more spiritual any one is, the more he delights in them? the reason is this,
and the more spiritual any one is, the more he delights in them? the reason is this,
cc dt av-dc j d pi vbz, dt av-dc pns31 vvz p-acp pno32? dt n1 vbz d,
(42) sermon (DIV2)
2910
Page 425
13988
because he lives a spiritual life, therefore he doth actious agreable to that principle with which he is united;
Because he lives a spiritual life, Therefore he does actious agreeable to that principle with which he is united;
c-acp pns31 vvz dt j n1, av pns31 vdz n2 j p-acp d n1 p-acp r-crq pns31 vbz vvn;
(42) sermon (DIV2)
2910
Page 425
13989
therefore by this you shall know it.
Therefore by this you shall know it.
av p-acp d pn22 vmb vvi pn31.
(42) sermon (DIV2)
2910
Page 425
13990
Thirdly, there are certain properties in life that hold in this too, and we will instance but in two.
Thirdly, there Are certain properties in life that hold in this too, and we will instance but in two.
ord, pc-acp vbr j n2 p-acp n1 cst vvb p-acp d av, cc pns12 vmb n1 cc-acp p-acp crd.
(42) sermon (DIV2)
2911
Page 425
13991
First, wheresoever there is life, there is a natural appetite, and desire after all means that may preserve that life.
First, wheresoever there is life, there is a natural appetite, and desire After all means that may preserve that life.
ord, c-crq pc-acp vbz n1, pc-acp vbz dt j n1, cc vvb p-acp d n2 cst vmb vvi d n1.
(42) sermon (DIV2)
2912
Page 425
13992
Wheresoever God gives life to any creature, he gives also a desire to that creature to preserve that life it hath which is the best state of being.
Wheresoever God gives life to any creature, he gives also a desire to that creature to preserve that life it hath which is the best state of being.
c-crq np1 vvz n1 p-acp d n1, pns31 vvz av dt n1 p-acp d n1 pc-acp vvi d n1 pn31 vhz r-crq vbz dt js n1 pp-f vbg.
(42) sermon (DIV2)
2912
Page 425
13993
Now, it is so with a Christian, all his desires are to preserve spiritual life, and to increase it:
Now, it is so with a Christian, all his Desires Are to preserve spiritual life, and to increase it:
av, pn31 vbz av p-acp dt njp, d po31 n2 vbr pc-acp vvi j n1, cc pc-acp vvi pn31:
(42) sermon (DIV2)
2912
Page 425
13994
he rests not in what he hath, but labours to be more yet, and to do more yet, to know God more, to love God more, to serve God better;
he rests not in what he hath, but labours to be more yet, and to do more yet, to know God more, to love God more, to serve God better;
pns31 vvz xx p-acp r-crq pns31 vhz, cc-acp n2 pc-acp vbi n1 av, cc pc-acp vdi dc av, pc-acp vvi np1 av-dc, pc-acp vvi np1 av-dc, pc-acp vvi np1 av-jc;
(42) sermon (DIV2)
2912
Page 425
13995
to live more fruitfully, more profitably among men. He delights in the actions of spiritual life:
to live more fruitfully, more profitably among men. He delights in the actions of spiritual life:
pc-acp vvi av-dc av-j, av-dc av-j p-acp n2. pns31 vvz p-acp dt n2 pp-f j n1:
(42) sermon (DIV2)
2912
Page 425
13996
therefore he would strengthen those habits by all actions, and industry, and indevour.
Therefore he would strengthen those habits by all actions, and industry, and endeavour.
av pns31 vmd vvi d n2 p-acp d n2, cc n1, cc n1.
(42) sermon (DIV2)
2912
Page 425
13997
As new-born babes, faith the Apostle, desire the sincere milk of the Word, that ye may grow thereby. As newborn babes, faith the Apostle, desire the sincere milk of the Word, that you may grow thereby.
p-acp j n2, n1 dt n1, vvb dt j n1 pp-f dt n1, cst pn22 vmb vvi av.
(42) sermon (DIV2)
2912
Page 425
13998
No sooner is there life in a new-born babe, but there is a desire to • … ourish that life.
No sooner is there life in a newborn babe, but there is a desire to • … ourish that life.
av-dx av-c vbz pc-acp n1 p-acp dt j n1, cc-acp pc-acp vbz dt n1 pc-acp • … vvi cst n1.
(42) sermon (DIV2)
2912
Page 425
13999
You see there is a natural appetite even in the very trees, that thrust their roots down into the ground, to draw moysture below from the earth, by an instinct to preserve that life they have in the stock, and in the branches.
You see there is a natural appetite even in the very trees, that thrust their roots down into the ground, to draw moisture below from the earth, by an instinct to preserve that life they have in the stock, and in the branches.
pn22 vvb pc-acp vbz dt j n1 av p-acp dt j n2, cst vvd po32 n2 a-acp p-acp dt n1, pc-acp vvi n1 a-acp p-acp dt n1, p-acp dt n1 pc-acp vvi d n1 pns32 vhb p-acp dt n1, cc p-acp dt n2.
(42) sermon (DIV2)
2912
Page 425
14000
So it is in every man that hath a spiritual life, he puts forth with all industry for all spiritual helps, according to that strength he hath for the preservation of his spiritual life.
So it is in every man that hath a spiritual life, he puts forth with all industry for all spiritual helps, according to that strength he hath for the preservation of his spiritual life.
av pn31 vbz p-acp d n1 cst vhz dt j n1, pns31 vvz av p-acp d n1 p-acp d j n2, vvg p-acp d n1 pns31 vhz p-acp dt n1 pp-f po31 j n1.
(42) sermon (DIV2)
2912
Page 425
14001
That is the reason why they are not content, in the abundance of all outward things, when they want spiritual helps:
That is the reason why they Are not content, in the abundance of all outward things, when they want spiritual helps:
cst vbz dt n1 c-crq pns32 vbr xx j, p-acp dt n1 pp-f d j n2, c-crq pns32 vvb j n2:
(42) sermon (DIV2)
2912
Page 425
14002
and that is the reason that they are not satisfied, nor solace themselves in dead, worldly, company;
and that is the reason that they Are not satisfied, nor solace themselves in dead, worldly, company;
cc cst vbz dt n1 cst pns32 vbr xx vvn, ccx vvi px32 p-acp j, j, n1;
(42) sermon (DIV2)
2912
Page 425
14003
that is the reason their hearts rest not in things below; because these are not the food of their spiritual life;
that is the reason their hearts rest not in things below; Because these Are not the food of their spiritual life;
d vbz dt n1 po32 n2 vvb xx p-acp n2 a-acp; c-acp d vbr xx dt n1 pp-f po32 j n1;
(42) sermon (DIV2)
2912
Page 425
14007
So you see those things that have but a metaphorical life (as we may say) that are said to live by way of allusion,
So you see those things that have but a metaphorical life (as we may say) that Are said to live by Way of allusion,
av pn22 vvb d n2 cst vhb p-acp dt j n1 (c-acp pns12 vmb vvi) d vbr vvn pc-acp vvi p-acp n1 pp-f n1,
(42) sermon (DIV2)
2913
Page 425
14008
and metaphor, as the fire in the coal, when it is said to live in the coal, it is for this reason,
and metaphor, as the fire in the coal, when it is said to live in the coal, it is for this reason,
cc n1, c-acp dt n1 p-acp dt n1, c-crq pn31 vbz vvn pc-acp vvi p-acp dt n1, pn31 vbz p-acp d n1,
(42) sermon (DIV2)
2913
Page 425
14009
because it is apt to kindle another.
Because it is apt to kindle Another.
c-acp pn31 vbz j pc-acp vvi j-jn.
(42) sermon (DIV2)
2913
Page 425
14010
It is so in a Christian, wheresoever there is spiritual life, there is a desire to communicate it with as many as it can.
It is so in a Christian, wheresoever there is spiritual life, there is a desire to communicate it with as many as it can.
pn31 vbz av p-acp dt njp, c-crq pc-acp vbz j n1, pc-acp vbz dt n1 pc-acp vvi pn31 p-acp c-acp d c-acp pn31 vmb.
(42) sermon (DIV2)
2913
Page 425
14011
And this you see in all the servants of God, Philip calls Nathaniel, Joh. 1.44. when he bad gained the knowledge of Christ.
And this you see in all the Servants of God, Philip calls Nathaniel, John 1.44. when he bad gained the knowledge of christ.
cc d pn22 vvb p-acp d dt n2 pp-f np1, np1 vvz np1, np1 crd. c-crq pns31 av-j vvd dt n1 pp-f np1.
(42) sermon (DIV2)
2913
Page 425
14012
And the woman of Samaria goes to call in the City when she had gained the knowledge of Christ.
And the woman of Samaria Goes to call in the city when she had gained the knowledge of christ.
cc dt n1 pp-f np1 vvz pc-acp vvi p-acp dt n1 c-crq pns31 vhd vvn dt n1 pp-f np1.
(42) sermon (DIV2)
2913
Page 425
14013
When a man himself is united with the principle of life, when he lives in Christ, he desires that others may live in Christ too;
When a man himself is united with the principle of life, when he lives in christ, he Desires that Others may live in christ too;
c-crq dt n1 px31 vbz vvn p-acp dt n1 pp-f n1, c-crq pns31 vvz p-acp np1, pns31 vvz d n2-jn vmb vvi p-acp np1 av;
(42) sermon (DIV2)
2913
Page 425
14014
and this desire, and endeavour to gain many to Christ, it appears in their place, and relation.
and this desire, and endeavour to gain many to christ, it appears in their place, and Relation.
cc d n1, cc vvb pc-acp vvi d p-acp np1, pn31 vvz p-acp po32 n1, cc n1.
(42) sermon (DIV2)
2913
Page 425
14015
A Christian master that lives a spiritual life, will labour that his servants under him may live the life of grace with him too.
A Christian master that lives a spiritual life, will labour that his Servants under him may live the life of grace with him too.
dt njp n1 cst vvz dt j n1, vmb vvi cst po31 n2 p-acp pno31 vmb vvi dt n1 pp-f n1 p-acp pno31 av.
(42) sermon (DIV2)
2913
Page 426
14016
A Christian Father will labour that his children may live to God, as well as himself:
A Christian Father will labour that his children may live to God, as well as himself:
dt njp n1 vmb vvi cst po31 n2 vmb vvi p-acp np1, c-acp av c-acp px31:
(42) sermon (DIV2)
2913
Page 426
14017
a Husband will labour to draw his Wife to Christ as himself is drawn;
a Husband will labour to draw his Wife to christ as himself is drawn;
dt n1 vmb vvi pc-acp vvi po31 n1 p-acp np1 c-acp px31 vbz vvn;
(42) sermon (DIV2)
2913
Page 426
14018
and every one, father and friend, and acquaintance, as much as in them lies, by any advantage and opportunity that is put into their hands, they will draw others to Christ because there is life in them.
and every one, father and friend, and acquaintance, as much as in them lies, by any advantage and opportunity that is put into their hands, they will draw Others to christ Because there is life in them.
cc d pi, n1 cc n1, cc n1, c-acp d c-acp p-acp pno32 vvz, p-acp d n1 cc n1 cst vbz vvn p-acp po32 n2, pns32 vmb vvi n2-jn p-acp np1 c-acp pc-acp vbz n1 p-acp pno32.
(42) sermon (DIV2)
2913
Page 426
14019
And this is not done out of faction, out of a desire to make their party strong,
And this is not done out of faction, out of a desire to make their party strong,
cc d vbz xx vdn av pp-f n1, av pp-f dt n1 pc-acp vvi po32 n1 j,
(42) sermon (DIV2)
2914
Page 426
14020
as many in the world desire to strengthen their party:
as many in the world desire to strengthen their party:
c-acp d p-acp dt n1 vvb pc-acp vvi po32 n1:
(42) sermon (DIV2)
2914
Page 426
14021
but as in living things there is a natural desire to convey that life to others.
but as in living things there is a natural desire to convey that life to Others.
cc-acp c-acp p-acp j-vvg n2 pc-acp vbz dt j n1 pc-acp vvi d n1 p-acp n2-jn.
(42) sermon (DIV2)
2914
Page 426
14022
Parents begat not children out of faction to increase the party, but out of a natural affection to convey the natural life they have to others:
Parents begat not children out of faction to increase the party, but out of a natural affection to convey the natural life they have to Others:
ng1 vvd xx n2 av pp-f n1 pc-acp vvi dt n1, cc-acp av pp-f dt j n1 pc-acp vvi dt j n1 pns32 vhb p-acp ng2-jn:
(42) sermon (DIV2)
2914
Page 426
14023
so Christians, that they do is out of spiritual affection, out of simple have to the salvation of others:
so Christians, that they do is out of spiritual affection, out of simple have to the salvation of Others:
av np1, cst pns32 vdb vbz av pp-f j n1, av pp-f j vhb p-acp dt n1 pp-f n2-jn:
(42) sermon (DIV2)
2914
Page 426
14024
out of a naturalness in their disposition, to indeavour that all may be like them.
out of a naturalness in their disposition, to endeavour that all may be like them.
av pp-f dt n1 p-acp po32 n1, pc-acp vvi cst d vmb vbi av-j pno32.
(42) sermon (DIV2)
2914
Page 426
14025
As the Apostle Saint Paul wisheth, that all that heard him were like him except those bonds; So much for that:
As the Apostle Saint Paul wishes, that all that herd him were like him except those bonds; So much for that:
p-acp dt n1 n1 np1 vvz, cst d cst vvd pno31 vbdr j pno31 p-acp d n2; av av-d c-acp cst:
(42) sermon (DIV2)
2914
Page 426
14026
you see how fitly the Apostle useth these terms of life, and death, to express the change of one that is in Christ,
you see how fitly the Apostle uses these terms of life, and death, to express the change of one that is in christ,
pn22 vvb c-crq av-j dt n1 vvz d n2 pp-f n1, cc n1, pc-acp vvi dt n1 pp-f pi cst vbz p-acp np1,
(42) sermon (DIV2)
2914
Page 426
14027
when he turns from sin to God.
when he turns from since to God.
c-crq pns31 vvz p-acp n1 p-acp np1.
(42) sermon (DIV2)
2914
Page 426
14028
Now we come to see the order wherein the Apostle expresseth them, make account of this, conclude of this, that you were dead, but are alive.
Now we come to see the order wherein the Apostle Expresses them, make account of this, conclude of this, that you were dead, but Are alive.
av pns12 vvb pc-acp vvi dt n1 c-crq dt n1 vvz pno32, vvb n1 pp-f d, vvb pp-f d, cst pn22 vbdr j, cc-acp vbr j.
(42) sermon (DIV2)
2915
Page 426
14029
First, you were dead to sin, and then alive to God. These certainly are knit together, but they are done in order:
First, you were dead to sin, and then alive to God. These Certainly Are knit together, but they Are done in order:
ord, pn22 vbdr j pc-acp vvi, cc av j p-acp np1. np1 av-j vbr vvn av, cc-acp pns32 vbr vdn p-acp n1:
(42) sermon (DIV2)
2915
Page 426
14030
so we joyn both these points in one, and that is thus much;
so we join both these points in one, and that is thus much;
av pns12 vvb d d n2 p-acp crd, cc d vbz av av-d;
(42) sermon (DIV2)
2915
Page 426
14031
that, All that are in Christ, he works in them by his spirit in this order, they first die to sin; and after live to God.
that, All that Are in christ, he works in them by his Spirit in this order, they First die to since; and After live to God.
cst, d cst vbr p-acp np1, pns31 vvz p-acp pno32 p-acp po31 n1 p-acp d n1, pns32 ord vvi p-acp n1; cc p-acp vvi p-acp np1.
(42) sermon (DIV2)
2915
Page 426
14032
These two are inseparable, but yet they are joyned in order, that first men die to sin, and secondly live to God. These two Are inseparable, but yet they Are joined in order, that First men die to since, and secondly live to God.
d crd vbr j, cc-acp av pns32 vbr vvn p-acp n1, cst ord n2 vvi p-acp n1, cc ord vvb p-acp np1.
(42) sermon (DIV2)
2916
Page 426
14033
The Scripture expresseth this in fit similitudes.
The Scripture Expresses this in fit Similitudes.
dt n1 vvz d p-acp j n2.
(42) sermon (DIV2)
2916
Page 426
14034
Ephes. 4.22, 24. faith the Apostle there, Seeing you have put off the old man, that is corrupt through deceivable lusts, Ephesians 4.22, 24. faith the Apostle there, Seeing you have put off the old man, that is corrupt through deceivable Lustiest,
np1 crd, crd n1 dt n1 a-acp, vvg pn22 vhb vvn a-acp dt j n1, cst vbz j p-acp j n2,
(42) sermon (DIV2)
2916
Page 426
14035
and put on the new man, that after God is created in righteousness, and true holiness: and put on the new man, that After God is created in righteousness, and true holiness:
cc vvd p-acp dt j n1, cst p-acp np1 vbz vvn p-acp n1, cc j n1:
(42) sermon (DIV2)
2916
Page 426
14036
Here is the order, there is not only an effectual change, but this is wrought in a method,
Here is the order, there is not only an effectual change, but this is wrought in a method,
av vbz dt n1, pc-acp vbz xx av-j dt j n1, cc-acp d vbz vvn p-acp dt n1,
(42) sermon (DIV2)
2916
Page 426
14037
first putting off, and then putting on.
First putting off, and then putting on.
ord vvg p-acp, cc av vvg p-acp.
(42) sermon (DIV2)
2916
Page 426
14038
He seems to allude to apparel there, that as a man that is cloathed with rags, he puts not on ornaments,
He seems to allude to apparel there, that as a man that is clothed with rags, he puts not on Ornament,
pns31 vvz pc-acp vvi pc-acp vvi a-acp, cst p-acp dt n1 cst vbz vvn p-acp n2, pns31 vvz xx p-acp n2,
(42) sermon (DIV2)
2916
Page 426
14039
and robes, till he have put off his rags, as it is Zach. 3. when Jehoshua came before the Angel of the Lord with filchy garments, with vile rayments, faith the Lord, take away those rags,
and robes, till he have put off his rags, as it is Zach 3. when Joshua Come before the Angel of the Lord with filchy garments, with vile raiments, faith the Lord, take away those rags,
cc n2, c-acp pns31 vhb vvn a-acp po31 n2, c-acp pn31 vbz np1 crd c-crq np1 vvd p-acp dt n1 pp-f dt n1 p-acp j n2, p-acp j n2, n1 dt n1, vvb av d n2,
(42) sermon (DIV2)
2916
Page 426
14040
and put upon him change of rayment.
and put upon him change of raiment.
cc vvd p-acp pno31 n1 pp-f n1.
(42) sermon (DIV2)
2916
Page 426
14041
Just thus God deals in the conversion of a man, in the change of a man that is in Christ, he takes away his filthy rags first, his love to sin, he is no more cloathed with them as he was wont;
Just thus God deals in the conversion of a man, in the change of a man that is in christ, he Takes away his filthy rags First, his love to since, he is no more clothed with them as he was wont;
j av np1 vvz p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1 cst vbz p-acp np1, pns31 vvz av po31 j n2 ord, po31 n1 p-acp n1, pns31 vbz av-dx av-dc vvn p-acp pno32 c-acp pns31 vbds j;
(42) sermon (DIV2)
2916
Page 426
14042
he accounts them not or naments as they were wont to do, but filthy clouts, to which he faith, Get ye hence; he detests them,
he accounts them not or naments as they were wont to do, but filthy clouts, to which he faith, Get you hence; he detests them,
pns31 vvz pno32 xx cc n2 c-acp pns32 vbdr j pc-acp vdi, cc-acp j n2, p-acp r-crq pns31 n1, vvb pn22 av; pns31 vvz pno32,
(42) sermon (DIV2)
2916
Page 426
14043
and then he is clothed with rayment, then he expresseth the fruit of holiness and righteousness.
and then he is clothed with raiment, then he Expresses the fruit of holiness and righteousness.
cc av pns31 vbz vvn p-acp n1, cs pns31 vvz dt n1 pp-f n1 cc n1.
(42) sermon (DIV2)
2916
Page 426
14044
Another expression there is, Ephes. 5.8. Ye were darkness, but now ye are light in the Lord, walk as children of light.
another expression there is, Ephesians 5.8. You were darkness, but now you Are Light in the Lord, walk as children of Light.
j-jn n1 a-acp vbz, np1 crd. pn22 vbdr n1, cc-acp av pn22 vbr j p-acp dt n1, vvb a-acp n2 pp-f n1.
(42) sermon (DIV2)
2916
Page 426
14045
There is not only a change of apparel; that is, from rags to robes, but of your state and condition:
There is not only a change of apparel; that is, from rags to robes, but of your state and condition:
pc-acp vbz xx av-j dt n1 pp-f n1; d vbz, p-acp n2 p-acp n2, cc-acp pp-f po22 n1 cc n1:
(42) sermon (DIV2)
2916
Page 426
14046
you were in darkness, now ye are light. Mark the order, from darkness to light.
you were in darkness, now you Are Light. Mark the order, from darkness to Light.
pn22 vbdr p-acp n1, av pn22 vbr j. n1 dt n1, p-acp n1 pc-acp vvi.
(42) sermon (DIV2)
2916
Page 426
14047
That look as it was in the Creation, first darkness covered the face of the deep, Gen. 1. all was without form,
That look as it was in the Creation, First darkness covered the face of the deep, Gen. 1. all was without from,
cst n1 c-acp pn31 vbds p-acp dt n1, ord n1 vvd dt n1 pp-f dt j-jn, np1 crd av-d vbds p-acp n1,
(42) sermon (DIV2)
2916
Page 426
14048
and void, and then God said, Let there be light: so now, first there is a removing of the darkness the soul was held in,
and void, and then God said, Let there be Light: so now, First there is a removing of the darkness the soul was held in,
cc j, cc av np1 vvd, vvb pc-acp vbi j: av av, ord pc-acp vbz dt n-vvg pp-f dt n1 dt n1 vbds vvn p-acp,
(42) sermon (DIV2)
2916
Page 426
14049
and now ye are light in the Lord: so they come to walk as children of light.
and now you Are Light in the Lord: so they come to walk as children of Light.
cc av pn22 vbr j p-acp dt n1: av pns32 vvb pc-acp vvi p-acp n2 pp-f n1.
(42) sermon (DIV2)
2916
Page 426
14050
Well, this is the expression of it in Scripture: let us see the ground of it in reason.
Well, this is the expression of it in Scripture: let us see the ground of it in reason.
uh-av, d vbz dt n1 pp-f pn31 p-acp n1: vvb pno12 vvi dt n1 pp-f pn31 p-acp n1.
(42) sermon (DIV2)
2916
Page 426
14051
It must be so that in this order God proceeds in this effectual change: first to turn men from sin, and then to GOD;
It must be so that in this order God proceeds in this effectual change: First to turn men from since, and then to GOD;
pn31 vmb vbi av cst p-acp d n1 np1 vvz p-acp d j n1: ord pc-acp vvi n2 p-acp n1, cc av p-acp np1;
(42) sermon (DIV2)
2916
Page 426
14052
first to die to sin, and then to live to God. The first reason shall be taken from our union with Christ;
First to die to since, and then to live to God. The First reason shall be taken from our Union with christ;
ord pc-acp vvi p-acp n1, cc av pc-acp vvi p-acp np1. dt ord n1 vmb vbi vvn p-acp po12 n1 p-acp np1;
(42) sermon (DIV2)
2916
Page 426
14053
We are planted into Christ, faith the Apostle, Rom. 6.4, 5, 6. By being planted with Christ, there grows a similitude between Christ and us. We Are planted into christ, faith the Apostle, Rom. 6.4, 5, 6. By being planted with christ, there grows a similitude between christ and us.
pns12 vbr vvn p-acp np1, n1 dt n1, np1 crd, crd, crd p-acp vbg vvn p-acp np1, a-acp vvz dt n1 p-acp np1 cc pno12.
(42) sermon (DIV2)
2917
Page 426
14054
We are baptized, and buried by baptisme, saith the Apostle, into his death; and we are raised and quickned, faith he, by the resurrection of Christ: We Are baptised, and buried by Baptism, Says the Apostle, into his death; and we Are raised and quickened, faith he, by the resurrection of christ:
pns12 vbr vvn, cc vvn p-acp n1, vvz dt n1, p-acp po31 n1; cc pns12 vbr vvn cc vvn, n1 pns31, p-acp dt n1 pp-f np1:
(42) sermon (DIV2)
2917
Page 426
14055
that like as it was with Christ, so it is with us;
that like as it was with christ, so it is with us;
cst av-j c-acp pn31 vbds p-acp np1, av pn31 vbz p-acp pno12;
(42) sermon (DIV2)
2917
Page 426
14056
He was dead, and raised, so we are first dead to sin, and then alive to God.
He was dead, and raised, so we Are First dead to since, and then alive to God.
pns31 vbds j, cc vvn, av pns12 vbr ord j p-acp n1, cc av j p-acp np1.
(42) sermon (DIV2)
2917
Page 426
14057
Secondly, it must be so from the nature of contraries, for these two things are contrary one to another:
Secondly, it must be so from the nature of contraries, for these two things Are contrary one to Another:
ord, pn31 vmb vbi av p-acp dt n1 pp-f n2-jn, c-acp d crd n2 vbr j-jn crd p-acp n-jn:
(42) sermon (DIV2)
2918
Page 426
14058
there is an immediate opposition between them, so as there must be a removing of the one,
there is an immediate opposition between them, so as there must be a removing of the one,
pc-acp vbz dt j n1 p-acp pno32, av c-acp pc-acp vmb vbi dt n-vvg pp-f dt crd,
(42) sermon (DIV2)
2918
Page 427
14059
if there be a possession of the other;
if there be a possession of the other;
cs pc-acp vbi dt n1 pp-f dt j-jn;
(42) sermon (DIV2)
2918
Page 427
14060
and there must be first a removing of the one, before the other can be in the soul.
and there must be First a removing of the one, before the other can be in the soul.
cc pc-acp vmb vbi ord dt n-vvg pp-f dt crd, p-acp dt n-jn vmb vbi p-acp dt n1.
(42) sermon (DIV2)
2918
Page 427
14061
As you see in sickness, and in health;
As you see in sickness, and in health;
p-acp pn22 vvb p-acp n1, cc p-acp n1;
(42) sermon (DIV2)
2918
Page 427
14062
there must first be a removing of sickness, before the body be in a right state of health.
there must First be a removing of sickness, before the body be in a right state of health.
pc-acp vmb ord vbi dt n-vvg pp-f n1, p-acp dt n1 vbb p-acp dt j-jn n1 pp-f n1.
(42) sermon (DIV2)
2918
Page 427
14063
And as in life and death, this is the order; they are brought first from death to life, and then one necessarily followes the other:
And as in life and death, this is the order; they Are brought First from death to life, and then one necessarily follows the other:
cc c-acp p-acp n1 cc n1, d vbz dt n1; pns32 vbr vvn ord p-acp n1 p-acp n1, cc av crd av-j vvz dt n-jn:
(42) sermon (DIV2)
2918
Page 427
14064
as life necessarily followes upon the removal of death, and health, upon the removal of sickness. Thirdly, it must be so;
as life necessarily follows upon the removal of death, and health, upon the removal of sickness. Thirdly, it must be so;
c-acp n1 av-j vvz p-acp dt n1 pp-f n1, cc n1, p-acp dt n1 pp-f n1. ord, pn31 vmb vbi av;
(42) sermon (DIV2)
2918
Page 427
14065
or else if both these were not, and in this order wrought:
or Else if both these were not, and in this order wrought:
cc av cs d d vbdr xx, cc p-acp d n1 vvn:
(42) sermon (DIV2)
2919
Page 427
14066
what difficulty were there in the life of a Christian? what singular thing were there in a Christian, above any man in the world? Every man in the World doth outward actions;
what difficulty were there in the life of a Christian? what singular thing were there in a Christian, above any man in the world? Every man in the World does outward actions;
r-crq n1 vbdr a-acp p-acp dt n1 pp-f dt njp? q-crq j n1 vbdr a-acp p-acp dt njp, p-acp d n1 p-acp dt n1? np1 n1 p-acp dt n1 vdz j n2;
(42) sermon (DIV2)
2919
Page 427
14067
if there were not such a change as from death to life, there were no difference at all, where were the difficulty? The Scripture saith, The way is narrow and strait that leads to life,
if there were not such a change as from death to life, there were no difference At all, where were the difficulty? The Scripture Says, The Way is narrow and strait that leads to life,
cs pc-acp vbdr xx d dt n1 a-acp p-acp n1 p-acp n1, pc-acp vbdr dx n1 p-acp d, c-crq vbdr dt n1? dt n1 vvz, dt n1 vbz j cc j cst vvz p-acp n1,
(42) sermon (DIV2)
2919
Page 427
14068
and few there be that find it: and few there be that find it:
cc d pc-acp vbi cst vvb pn31:
(42) sermon (DIV2)
2919
Page 427
14069
what narrowness or straitness were there in the way to life? if there were no more but thus, that a man might settle upon some actions of Religion,
what narrowness or straitness were there in the Way to life? if there were no more but thus, that a man might settle upon Some actions of Religion,
r-crq n1 cc n1 vbdr a-acp p-acp dt n1 p-acp n1? cs pc-acp vbdr dx dc cc-acp av, cst dt n1 vmd vvi p-acp d n2 pp-f n1,
(42) sermon (DIV2)
2919
Page 427
14090
Deceive not your selves, we may say of many, as the Lord saith of Sardis, Thou hast a name to live, but art dead.
Deceive not your selves, we may say of many, as the Lord Says of Sardis, Thou hast a name to live, but art dead.
vvb xx po22 n2, pns12 vmb vvi pp-f d, c-acp dt n1 vvz pp-f np1, pns21 vh2 dt n1 pc-acp vvi, cc-acp n1 j.
(42) sermon (DIV2)
2920
Page 427
14091
There are abundance that have a name to live, but are dead:
There Are abundance that have a name to live, but Are dead:
pc-acp vbr n1 cst vhb dt n1 pc-acp vvi, cc-acp vbr j:
(42) sermon (DIV2)
2920
Page 427
14070
and so be effectually changed? If this were all, what great matter were there in Religion? what need Agrippa stand out in the midway? what need he be but half perswaded to be a Christian? he might easily be perswaded to be a Christian,
and so be effectually changed? If this were all, what great matter were there in Religion? what need Agrippa stand out in the midway? what need he be but half persuaded to be a Christian? he might Easily be persuaded to be a Christian,
cc av vbi av-j vvn? cs d vbdr d, r-crq j n1 vbdr a-acp p-acp n1? q-crq n1 np1 vvb av p-acp dt av-an? q-crq n1 pns31 vbb p-acp n-jn vvd pc-acp vbi dt njp? pns31 vmd av-j vbi vvn pc-acp vbi dt njp,
(42) sermon (DIV2)
2919
Page 427
14071
if he might hold his Heathenisme, and be a christian too.
if he might hold his Heathenism, and be a christian too.
cs pns31 vmd vvi po31 n1, cc vbb dt njp av.
(42) sermon (DIV2)
2919
Page 427
14072
What need Foelex tremble, to hear Paul dispute of righteousness and judgment to come, if he might be unrighteous,
What need Foelex tremble, to hear Paul dispute of righteousness and judgement to come, if he might be unrighteous,
q-crq n1 np1 vvb, pc-acp vvi np1 n1 pp-f n1 cc n1 pc-acp vvi, cs pns31 vmd vbi j,
(42) sermon (DIV2)
2919
Page 427
14073
and a Christian too? What need the young man be sorry, when Christ bad him sell all and follow him;
and a Christian too? What need the young man be sorry, when christ bade him fell all and follow him;
cc dt njp av? q-crq vvb dt j n1 vbb j, c-crq np1 vvd pno31 vvi d cc vvi pno31;
(42) sermon (DIV2)
2919
Page 427
14074
if he might hold all he had, and be worldly affected, and be a Christian too? what need any of the labours of a Christian? to what use were a power of godliness, spoken of in Scripture? What powerful matter were there in Religion,
if he might hold all he had, and be worldly affected, and be a Christian too? what need any of the labours of a Christian? to what use were a power of godliness, spoken of in Scripture? What powerful matter were there in Religion,
cs pns31 vmd vvi d pns31 vhd, cc vbi j vvn, cc vbb dt njp av? q-crq vvb d pp-f dt n2 pp-f dt njp? p-acp q-crq n1 vbdr dt n1 pp-f n1, vvn pp-f p-acp n1? q-crq j n1 vbdr a-acp p-acp n1,
(42) sermon (DIV2)
2919
Page 427
14075
if a man might hold his sins, and yet be a Christian, and a beleever,
if a man might hold his Sins, and yet be a Christian, and a believer,
cs dt n1 vmd vvi po31 n2, cc av vbi dt njp, cc dt n1,
(42) sermon (DIV2)
2919
Page 427
14076
and be in Christ too? a drunkard, and yet be saved? a prophaner of the Sabbath,
and be in christ too? a drunkard, and yet be saved? a Profaner of the Sabbath,
cc vbb p-acp np1 av? dt n1, cc av vbi vvn? dt n1 pp-f dt n1,
(42) sermon (DIV2)
2919
Page 427
14077
and yet be in Christ? what great matter were there? it were nothing to be a Christian;
and yet be in christ? what great matter were there? it were nothing to be a Christian;
cc av vbi p-acp np1? q-crq j n1 vbdr a-acp? pn31 vbdr pix pc-acp vbi dt njp;
(42) sermon (DIV2)
2919
Page 427
14078
nay who would not be one? What need Saint Paul expose himself to such watchings,
nay who would not be one? What need Saint Paul expose himself to such watchings,
uh-x q-crq vmd xx vbi crd? q-crq vvb n1 np1 vvb px31 p-acp d n2-vvg,
(42) sermon (DIV2)
2919
Page 427
14079
and fastings, and sufferings, if he might have gone on in the way of the World,
and Fastings, and sufferings, if he might have gone on in the Way of the World,
cc n2-vvg, cc n2, cs pns31 vmd vhi vvn a-acp p-acp dt n1 pp-f dt n1,
(42) sermon (DIV2)
2919
Page 427
14080
and yet be in Christ too? No beloved, it is another-gates matter to be a Christian,
and yet be in christ too? No Beloved, it is another-gates matter to be a Christian,
cc av vbi p-acp np1 av? uh-dx j-vvn, pn31 vbz n2 n1 pc-acp vbi dt njp,
(42) sermon (DIV2)
2919
Page 427
14081
then for a man to hold his old customes, and wayes, and courses, and yet hope to be saved too.
then for a man to hold his old customs, and ways, and courses, and yet hope to be saved too.
av p-acp dt n1 pc-acp vvi po31 j n2, cc n2, cc n2, cc av vvb pc-acp vbi vvn av.
(42) sermon (DIV2)
2919
Page 427
14082
Let no man deceive himself with this, the matter of Christianity, it is a laborious work, Religion is a very serious thing.
Let no man deceive himself with this, the matter of Christianity, it is a laborious work, Religion is a very serious thing.
vvb dx n1 vvi px31 p-acp d, dt n1 pp-f np1, pn31 vbz dt j n1, n1 vbz dt av j n1.
(42) sermon (DIV2)
2919
Page 427
14083
A man that indeed will be Religious, he must follow Christs rule; first deny himself, and take up his Cross and follow him:
A man that indeed will be Religious, he must follow Christ Rule; First deny himself, and take up his Cross and follow him:
dt n1 cst av vmb vbi j, pns31 vmb vvi npg1 n1; ord vvb px31, cc vvb a-acp po31 n1 cc vvi pno31:
(42) sermon (DIV2)
2919
Page 427
14084
what need a man deny himself, if he might hold his sins, and yet follow Christ? Well know this, the ground is clear, there must be a turning from sin,
what need a man deny himself, if he might hold his Sins, and yet follow christ? Well know this, the ground is clear, there must be a turning from since,
r-crq vvb dt n1 vvb px31, cs pns31 vmd vvi po31 n2, cc av vvb np1? uh-av vvb d, dt n1 vbz j, pc-acp vmb vbi dt n-vvg p-acp n1,
(42) sermon (DIV2)
2919
Page 427
14085
as wel as a turning to God, if a man have union with Christ. Now to conclude, with a word of application;
as well as a turning to God, if a man have Union with christ. Now to conclude, with a word of application;
c-acp av c-acp dt n-vvg p-acp np1, cs dt n1 vhb n1 p-acp np1. av pc-acp vvi, p-acp dt n1 pp-f n1;
(42) sermon (DIV2)
2919
Page 427
14086
First, if it be so, It serves to convince us this day in the presence of God, the multidude of us now before the Lord to hear the Word,
First, if it be so, It serves to convince us this day in the presence of God, the multidude of us now before the Lord to hear the Word,
ord, cs pn31 vbb av, pn31 vvz pc-acp vvi pno12 d n1 p-acp dt n1 pp-f np1, dt n1 pp-f pno12 av p-acp dt n1 pc-acp vvi dt n1,
(42) sermon (DIV2)
2920
Page 427
14087
and profess our union with Christ, and yet there is no such matter.
and profess our Union with christ, and yet there is no such matter.
cc vvb po12 n1 p-acp np1, cc av pc-acp vbz dx d n1.
(42) sermon (DIV2)
2920
Page 427
14088
If we were united with Christ, there would be living to God, by vertue of that union with Christ.
If we were united with christ, there would be living to God, by virtue of that Union with christ.
cs pns12 vbdr vvn p-acp np1, pc-acp vmd vbi vvg p-acp np1, p-acp n1 pp-f d n1 p-acp np1.
(42) sermon (DIV2)
2920
Page 427
14089
It is living to God in the course of our life, that gives us comfort of our union with Christ.
It is living to God in the course of our life, that gives us Comfort of our Union with christ.
pn31 vbz vvg p-acp np1 p-acp dt n1 pp-f po12 n1, cst vvz pno12 vvi pp-f po12 n1 p-acp np1.
(42) sermon (DIV2)
2920
Page 427
14115
in swearing, and cursing, and reviling, and blaspheming, and bitterness;
in swearing, and cursing, and reviling, and blaspheming, and bitterness;
p-acp vvg, cc vvg, cc vvg, cc vvg, cc n1;
(42) sermon (DIV2)
2922
Page 428
14092
A man wonld wonder at it, that we should say to a Congregation of so many people;
A man would wonder At it, that we should say to a Congregation of so many people;
dt n1 vmd vvi p-acp pn31, cst pns12 vmd vvi p-acp dt n1 pp-f av d n1;
(42) sermon (DIV2)
2920
Page 427
14093
that there were few alive among them all:
that there were few alive among them all:
cst a-acp vbdr d j p-acp pno32 d:
(42) sermon (DIV2)
2920
Page 427
14094
that the most whose eyes are now upon the Minister, and whose eares are open to the Word;
that the most whose eyes Are now upon the Minister, and whose ears Are open to the Word;
cst dt av-ds qg-crq n2 vbr av p-acp dt n1, cc rg-crq n2 vbr j p-acp dt n1;
(42) sermon (DIV2)
2920
Page 427
14095
yet they are but dead, they are not alive, though they walk, and though they speak and do the actions of a natural life;
yet they Are but dead, they Are not alive, though they walk, and though they speak and do the actions of a natural life;
av pns32 vbr p-acp j, pns32 vbr xx j, cs pns32 vvb, cc cs pns32 vvb cc vdb dt n2 pp-f dt j n1;
(42) sermon (DIV2)
2920
Page 427
14096
they live naturally, but are dead spiritually, they have a name to live, but are dead.
they live naturally, but Are dead spiritually, they have a name to live, but Are dead.
pns32 vvb av-j, cc-acp vbr j av-j, pns32 vhb dt n1 pc-acp vvi, cc-acp vbr j.
(42) sermon (DIV2)
2920
Page 427
14097
The Lord tells Jeremy, Jerem. 5. That there was such want of good men in Jerusalem, that he might go up and down the Stteets of Jerusalem, and not find a man.
The Lord tells Jeremiah, Jeremiah 5. That there was such want of good men in Jerusalem, that he might go up and down the Stteets of Jerusalem, and not find a man.
dt n1 vvz np1, np1 crd cst pc-acp vbds d n1 pp-f j n2 p-acp np1, cst pns31 vmd vvi a-acp cc a-acp dt n2 pp-f np1, cc xx vvi dt n1.
(42) sermon (DIV2)
2921
Page 427
14098
A man would wonder that the Lord should use such an expression;
A man would wonder that the Lord should use such an expression;
dt n1 vmd vvi d dt n1 vmd vvi d dt n1;
(42) sermon (DIV2)
2921
Page 427
14099
He might have said, he should not find a good man, a just man, a godly man;
He might have said, he should not find a good man, a just man, a godly man;
pns31 vmd vhi vvn, pns31 vmd xx vvi dt j n1, dt j n1, dt j n1;
(42) sermon (DIV2)
2921
Page 427
14100
but not find a man saith he, as if he were not worthy the name of a man in the Streets of Jerusalem, that was not appliable and conformable to Gods will.
but not find a man Says he, as if he were not worthy the name of a man in the Streets of Jerusalem, that was not appliable and conformable to God's will.
cc-acp xx vvi dt n1 vvz pns31, c-acp cs pns31 vbdr xx j dt n1 pp-f dt n1 p-acp dt n2 pp-f np1, cst vbds xx j cc j p-acp n2 vmb.
(42) sermon (DIV2)
2921
Page 427
14101
That a man should go in the Streets of London, and not find a man;
That a man should go in the Streets of London, and not find a man;
cst dt n1 vmd vvi p-acp dt n2 pp-f np1, cc xx vvi dt n1;
(42) sermon (DIV2)
2921
Page 427
14102
that he should go into Moore-fields on the Sabbath day, and see a multidude of dead Ghosts walking there;
that he should go into Moore-fields on the Sabbath day, and see a multidude of dead Ghosts walking there;
cst pns31 vmd vvi p-acp np1 p-acp dt n1 n1, cc vvi dt n1 pp-f j n2 vvg a-acp;
(42) sermon (DIV2)
2921
Page 427
14103
that he should go in the Streets, and see a multitude of dead persons sitting at their doors:
that he should go in the Streets, and see a multitude of dead Persons sitting At their doors:
cst pns31 vmd vvi p-acp dt n2, cc vvi dt n1 pp-f j n2 vvg p-acp po32 n2:
(42) sermon (DIV2)
2921
Page 428
14104
that he should go up and down to the houses of men, and see a multitude of dead creatures talk of worldly things on the Lords day:
that he should go up and down to the houses of men, and see a multitude of dead creatures talk of worldly things on the lords day:
cst pns31 vmd vvi a-acp cc a-acp p-acp dt n2 pp-f n2, cc vvi dt n1 pp-f j n2 vvb pp-f j n2 p-acp dt n2 n1:
(42) sermon (DIV2)
2921
Page 428
14105
a man would wonder he should find so many dead men, eating, and drinking, and talking,
a man would wonder he should find so many dead men, eating, and drinking, and talking,
dt n1 vmd vvi pns31 vmd vvi av d j n2, vvg, cc vvg, cc vvg,
(42) sermon (DIV2)
2921
Page 428
14106
and walking, and yet dead still.
and walking, and yet dead still.
cc vvg, cc av j av.
(42) sermon (DIV2)
2921
Page 428
14107
The Text makes it clear here, If we be not dead unto sin, we are not alive to God;
The Text makes it clear Here, If we be not dead unto since, we Are not alive to God;
dt n1 vvz pn31 j av, cs pns12 vbb xx j p-acp n1, pns12 vbr xx j p-acp np1;
(42) sermon (DIV2)
2921
Page 428
14108
there is no being alive to God, except a man be first dead to sin.
there is no being alive to God, except a man be First dead to since.
pc-acp vbz dx vbg j p-acp np1, c-acp dt n1 vbb ord j p-acp n1.
(42) sermon (DIV2)
2921
Page 428
14109
Shall we come to the trial? Beloved, there we shall find among the many of you that hear the Word, many are dead in sin.
Shall we come to the trial? beloved, there we shall find among the many of you that hear the Word, many Are dead in since.
vmb pns12 vvi p-acp dt n1? j-vvn, a-acp pns12 vmb vvi p-acp dt d pp-f pn22 cst vvb dt n1, d vbr j p-acp n1.
(42) sermon (DIV2)
2922
Page 428
14110
What means the prophanation of the Sabbath? what means the great neglect of Family-duties? Come to your houses there be not the prayers of living men there;
What means the profanation of the Sabbath? what means the great neglect of Family duties? Come to your houses there be not the Prayers of living men there;
q-crq vvz dt n1 pp-f dt n1? q-crq vvz dt j n1 pp-f n2? np1 p-acp po22 n2 pc-acp vbb xx dt n2 pp-f j-vvg n2 a-acp;
(42) sermon (DIV2)
2922
Page 428
14111
there be not the meditations, and conferences of men that are spiritually alive in your Families;
there be not the meditations, and conferences of men that Are spiritually alive in your Families;
pc-acp vbb xx dt n2, cc n2 pp-f n2 cst vbr av-j j p-acp po22 n2;
(42) sermon (DIV2)
2922
Page 428
14112
and shall we think you are alive? Come to men in their shops, and dealings,
and shall we think you Are alive? Come to men in their shops, and dealings,
cc vmb pns12 vvi pn22 vbr j? np1 p-acp n2 p-acp po32 n2, cc n2-vvg,
(42) sermon (DIV2)
2922
Page 428
14113
and see them dead in their worldliness, and covetousness;
and see them dead in their worldliness, and covetousness;
cc vvi pno32 j p-acp po32 n1, cc n1;
(42) sermon (DIV2)
2922
Page 428
14114
and shall we say they are alive to God? Alas beloved, go to the particulars of mens lives, you shall hear them speak the words of dead men, spiritually dead;
and shall we say they Are alive to God? Alas Beloved, go to the particulars of men's lives, you shall hear them speak the words of dead men, spiritually dead;
cc vmb pns12 vvi pns32 vbr j p-acp np1? np1 vvn, vvb p-acp dt n2-j pp-f ng2 n2, pn22 vmb vvi pno32 vvi dt n2 pp-f j n2, av-j j;
(42) sermon (DIV2)
2922
Page 428
14116
and yet shall we say that they are alive? Look upon all the actions of men, it were an endless work;
and yet shall we say that they Are alive? Look upon all the actions of men, it were an endless work;
cc av vmb pns12 vvi cst pns32 vbr j? n1 p-acp d dt n2 pp-f n2, pn31 vbdr dt j n1;
(42) sermon (DIV2)
2922
Page 428
14117
where we find dead works, we conclude there is a dead man:
where we find dead works, we conclude there is a dead man:
c-crq pns12 vvb j n2, pns12 vvb pc-acp vbz dt j n1:
(42) sermon (DIV2)
2922
Page 428
14118
when men do the things that are the actions of a man spiritually dead, we conclude they are spiritually dead;
when men do the things that Are the actions of a man spiritually dead, we conclude they Are spiritually dead;
c-crq n2 vdb dt n2 cst vbr dt n2 pp-f dt n1 av-j j, pns12 vvb pns32 vbr av-j j;
(42) sermon (DIV2)
2922
Page 428
14119
the Holy Ghost saith so, for they are dead in trespasses and sins; therefore now let us come a little closer.
the Holy Ghost Says so, for they Are dead in Trespasses and Sins; Therefore now let us come a little closer.
dt j n1 vvz av, c-acp pns32 vbr j p-acp n2 cc n2; av av vvb pno12 vvi dt j av-jc.
(42) sermon (DIV2)
2922
Page 428
14120
There are abundance that perswade themselves that they are alive; therefore a little try your life, by your death to sin.
There Are abundance that persuade themselves that they Are alive; Therefore a little try your life, by your death to since.
pc-acp vbr n1 cst vvb px32 cst pns32 vbr j; av dt j vvb po22 n1, p-acp po22 n1 p-acp n1.
(42) sermon (DIV2)
2922
Page 428
14121
What are your opinions, and judgments, concerning your own wayes? those things that the Word of God condemns for evil:
What Are your opinions, and Judgments, Concerning your own ways? those things that the Word of God condemns for evil:
q-crq vbr po22 n2, cc n2, vvg po22 d n2? d n2 cst dt n1 pp-f np1 vvz p-acp n-jn:
(42) sermon (DIV2)
2923
Page 428
14122
those things that out of the Word are preached to you daily by way of reproof of sin;
those things that out of the Word Are preached to you daily by Way of reproof of since;
d n2 cst av pp-f dt n1 vbr vvn p-acp pn22 av-j p-acp n1 pp-f n1 pp-f n1;
(42) sermon (DIV2)
2923
Page 428
14123
that are spoken to you by Christian friends, by way of admonition to bring you out of your sins,
that Are spoken to you by Christian Friends, by Way of admonition to bring you out of your Sins,
d vbr vvn p-acp pn22 p-acp njp n2, p-acp n1 pp-f n1 pc-acp vvi pn22 av pp-f po22 n2,
(42) sermon (DIV2)
2923
Page 428
14124
how do you take them, and digest them? are they pleasing to you, because they tend to the killing of sin? or are they distasteful,
how do you take them, and digest them? Are they pleasing to you, Because they tend to the killing of since? or Are they distasteful,
q-crq vdb pn22 vvi pno32, cc vvi pno32? vbr pns32 vvg p-acp pn22, c-acp pns32 vvb p-acp dt n-vvg pp-f n1? cc vbr pns32 j,
(42) sermon (DIV2)
2923
Page 428
14125
because they give you not rest in your sins? What;
Because they give you not rest in your Sins? What;
c-acp pns32 vvb pn22 xx vvi p-acp po22 n2? q-crq;
(42) sermon (DIV2)
2923
Page 428
14126
do you judge sin worthy to live, and your selves not dead the while? It is a note of a man that is alive in sin, that hates reproof;
do you judge since worthy to live, and your selves not dead the while? It is a note of a man that is alive in since, that hates reproof;
vdb pn22 vvi n1 j pc-acp vvi, cc po22 n2 xx j dt n1? pn31 vbz dt n1 pp-f dt n1 cst vbz j p-acp n1, cst vvz n1;
(42) sermon (DIV2)
2923
Page 428
14127
that hates him that reproveth in the gate; he that hates him that reproves his ill works, he is not dead to sin,
that hates him that Reproveth in the gate; he that hates him that reproves his ill works, he is not dead to sin,
cst vvz pno31 cst vvz p-acp dt n1; pns31 cst vvz pno31 cst vvz po31 j-jn n2, pns31 vbz xx j pc-acp vvi,
(42) sermon (DIV2)
2923
Page 428
14128
for he doth not judge his sin worthy to die.
for he does not judge his since worthy to die.
c-acp pns31 vdz xx vvi po31 n1 j pc-acp vvi.
(42) sermon (DIV2)
2923
Page 428
14129
Again, come to your assections, what is it you delight in? When a man looks upon a thing that is dead, if it be indeed dead;
Again, come to your Assertions, what is it you delight in? When a man looks upon a thing that is dead, if it be indeed dead;
av, vvb p-acp po22 n2, r-crq vbz pn31 pn22 n1 p-acp? c-crq dt n1 vvz p-acp dt n1 cst vbz j, cs pn31 vbb av j;
(42) sermon (DIV2)
2924
Page 428
14130
the sight of it is terrible, and gastly, and troublesome to him.
the sighed of it is terrible, and ghastly, and troublesome to him.
dt n1 pp-f pn31 vbz j, cc j, cc j p-acp pno31.
(42) sermon (DIV2)
2924
Page 428
14131
When Sara was dead, though Abraham loved her dear in her life, remove my dead out of my sight? If sin in thee be as a dead thing,
When Sarah was dead, though Abraham loved her dear in her life, remove my dead out of my sighed? If since in thee be as a dead thing,
c-crq np1 vbds j, cs np1 vvd po31 j-jn p-acp po31 n1, vvb po11 j av pp-f po11 n1? cs n1 p-acp pno21 vbb p-acp dt j n1,
(42) sermon (DIV2)
2924
Page 428
14132
how dost thou look upon it? dost thou look upon it as a thing that thou art afraid of? as a thing that thou art the worse when thou seest it.
how dost thou look upon it? dost thou look upon it as a thing that thou art afraid of? as a thing that thou art the Worse when thou See it.
q-crq vd2 pns21 vvi p-acp pn31? vd2 pns21 vvi p-acp pn31 p-acp dt n1 cst pns21 vb2r j pp-f? p-acp dt n1 cst pns21 vb2r dt jc c-crq pns21 vv2 pn31.
(42) sermon (DIV2)
2924
Page 428
14133
When the objects and occasion of sin are presented to you, how stand you affected then? all that are dead in sin, take thought to fulfil the lusts of the flesh,
When the objects and occasion of since Are presented to you, how stand you affected then? all that Are dead in since, take Thought to fulfil the Lustiest of the Flesh,
c-crq dt n2 cc n1 pp-f n1 vbr vvn p-acp pn22, q-crq vvb pn22 vvd av? d cst vbr j p-acp n1, vvb n1 pc-acp vvi dt n2 pp-f dt n1,
(42) sermon (DIV2)
2924
Page 428
14134
as the Apostle saith, they delight in it, sin is sweet to them, as Job saith:
as the Apostle Says, they delight in it, since is sweet to them, as Job Says:
c-acp dt n1 vvz, pns32 vvb p-acp pn31, n1 vbz j p-acp pno32, c-acp n1 vvz:
(42) sermon (DIV2)
2924
Page 428
14135
but if on the otherside you look on it with indignation, loathing, and detesting, and abhorring sin, and your selves for sin;
but if on the otherside you look on it with Indignation, loathing, and detesting, and abhorring since, and your selves for since;
cc-acp cs p-acp dt n1 pn22 vvb p-acp pn31 p-acp n1, vvg, cc j-vvg, cc vvg n1, cc po22 n2 p-acp n1;
(42) sermon (DIV2)
2924
Page 428
14136
then it is a comfortable sign of your death to sin. Again, when you do look on it, do you look upon it as a ruler,
then it is a comfortable Signen of your death to since. Again, when you do look on it, do you look upon it as a ruler,
cs pn31 vbz dt j n1 pp-f po22 n1 p-acp n1. av, c-crq pn22 vdb vvi p-acp pn31, vdb pn22 vvi p-acp pn31 p-acp dt n1,
(42) sermon (DIV2)
2924
Page 428
14137
or as an enemy? for there is a great deal of difference. A theif was come into the house, as well as the master of the house;
or as an enemy? for there is a great deal of difference. A thief was come into the house, as well as the master of the house;
cc p-acp dt n1? c-acp pc-acp vbz dt j n1 pp-f n1. dt n1 vbds vvn p-acp dt n1, c-acp av c-acp dt n1 pp-f dt n1;
(42) sermon (DIV2)
2925
Page 428
14138
but they come not with the like authority, nor with the like acceptance:
but they come not with the like Authority, nor with the like acceptance:
cc-acp pns32 vvb xx p-acp dt j n1, ccx p-acp dt j n1:
(42) sermon (DIV2)
2925
Page 428
14139
the thief comes, but you know all the house sets against him, and never rest till they cast him out;
the thief comes, but you know all the house sets against him, and never rest till they cast him out;
dt n1 vvz, cc-acp pn22 vvb d dt n1 vvz p-acp pno31, cc av-x vvb c-acp pns32 vvd pno31 av;
(42) sermon (DIV2)
2925
Page 428
14140
and if they want strength, they cry for help:
and if they want strength, they cry for help:
cc cs pns32 vvb n1, pns32 vvb p-acp n1:
(42) sermon (DIV2)
2925
Page 428
14141
but the Master of the house comes in, and then all the servants are in their places to do him service, all take care to please him, and give him content.
but the Master of the house comes in, and then all the Servants Are in their places to do him service, all take care to please him, and give him content.
cc-acp dt n1 pp-f dt n1 vvz p-acp, cc av d dt n2 vbr p-acp po32 n2 pc-acp vdi pno31 n1, d vvb n1 pc-acp vvi pno31, cc vvb pno31 vvi.
(42) sermon (DIV2)
2925
Page 428
14142
How entertain you the motions of sin? look upon your former wayes, upon your former customes, and vanities;
How entertain you the motions of since? look upon your former ways, upon your former customs, and vanities;
np1 vvb pn22 dt n2 pp-f n1? vvb p-acp po22 j n2, p-acp po22 j n2, cc n2;
(42) sermon (DIV2)
2925
Page 428
14143
look upon your wonted course of ill, and consider now whether there be an endeavour to satisfie the sinful inclination of your hearts? or is there a striving,
look upon your wonted course of ill, and Consider now whither there be an endeavour to satisfy the sinful inclination of your hearts? or is there a striving,
vvb p-acp po22 j n1 pp-f n-jn, cc vvb av cs pc-acp vbi dt n1 pc-acp vvi dt j n1 pp-f po22 n2? cc vbz pc-acp dt vvg,
(42) sermon (DIV2)
2925
Page 428
14144
and using all means to be rid of it? Do you make this your question to the Ministers you converse with, to the Christian friends with whom you consult in this case,
and using all means to be rid of it? Do you make this your question to the Ministers you converse with, to the Christian Friends with whom you consult in this case,
cc vvg d n2 pc-acp vbi vvn pp-f pn31? vdb pn22 vvi d po22 n1 p-acp dt n2 pn22 vvb p-acp, p-acp dt njp n2 p-acp ro-crq pn22 vvb p-acp d n1,
(42) sermon (DIV2)
2925
Page 428
14145
how to be rid of such a corruption, how to get such a sin purged out? Is this the matter of your prayer to God:
how to be rid of such a corruption, how to get such a since purged out? Is this the matter of your prayer to God:
c-crq pc-acp vbi vvn pp-f d dt n1, c-crq pc-acp vvi d dt n1 vvn av? vbz d dt n1 pp-f po22 n1 p-acp np1:
(42) sermon (DIV2)
2925
Page 428
14146
do you cry to Heaven for help, to get out this theif, that is stollen into your hearts, this traytor that conspires against the glory of God, this rebel, that maintains a fight against the kingdom of Christ, do you so look on it? It is a sign you are dead to sin,
do you cry to Heaven for help, to get out this thief, that is stolen into your hearts, this traitor that conspires against the glory of God, this rebel, that maintains a fight against the Kingdom of christ, do you so look on it? It is a Signen you Are dead to sin,
vdb pn22 vvi p-acp n1 p-acp n1, pc-acp vvi av d n1, cst vbz vvn p-acp po22 n2, d n1 cst vvz p-acp dt n1 pp-f np1, d n1, cst vvz dt n1 p-acp dt n1 pp-f np1, vdb pn22 av vvi p-acp pn31? pn31 vbz dt n1 pn22 vbr j pc-acp vvi,
(42) sermon (DIV2)
2925
Page 429
14147
or else sin is alive in you, and you are dead in sin. Thirdly, and lastly, consider your actions, consider your conversation;
or Else since is alive in you, and you Are dead in since. Thirdly, and lastly, Consider your actions, Consider your Conversation;
cc av n1 vbz j p-acp pn22, cc pn22 vbr j p-acp n1. ord, cc ord, vvb po22 n2, vvb po22 n1;
(42) sermon (DIV2)
2925
Page 429
14148
doth sin get strength, or is it weakened? For know that this is not the mortification of sin, that a man be never troubled with it more, that he never hear more of it, that he be never more troubled with the motions of sin, no? As a man that hath a deadly wound given him, it may be he more fiercely sets on him that gave him the deadly blow, then ever before;
does sin get strength, or is it weakened? For know that this is not the mortification of since, that a man be never troubled with it more, that he never hear more of it, that he be never more troubled with the motions of since, no? As a man that hath a deadly wound given him, it may be he more fiercely sets on him that gave him the deadly blow, then ever before;
vdz vvi vvb n1, cc vbz pn31 vvn? p-acp vvb cst d vbz xx dt n1 pp-f n1, cst dt n1 vbi av-x vvn p-acp pn31 av-dc, cst pns31 av-x vvi dc pp-f pn31, cst pns31 vbb av-x av-dc vvn p-acp dt n2 pp-f n1, dx? p-acp dt n1 cst vhz dt j n1 vvn pno31, pn31 vmb vbi pns31 av-dc av-j vvz p-acp pno31 cst vvd pno31 dt j n1, cs av a-acp;
(42) sermon (DIV2)
2926
Page 429
14149
yet he falls dead at his feet after, so it is with the motions of sin:
yet he falls dead At his feet After, so it is with the motions of since:
av pns31 vvz j p-acp po31 n2 a-acp, av pn31 vbz p-acp dt n2 pp-f n1:
(42) sermon (DIV2)
2926
Page 429
14150
think not when sin is dead, by vertue of our union with Christ, that we shall not be tempted any more to sin, that you shall not have sin any more in you:
think not when since is dead, by virtue of our Union with christ, that we shall not be tempted any more to since, that you shall not have since any more in you:
vvb xx c-crq n1 vbz j, p-acp n1 pp-f po12 n1 p-acp np1, cst pns12 vmb xx vbi vvn d dc p-acp n1, cst pn22 vmb xx vhi n1 av-d dc p-acp pn22:
(42) sermon (DIV2)
2926
Page 429
14151
no, it will be in you, and molest you;
no, it will be in you, and molest you;
uh-dx, pn31 vmb vbi p-acp pn22, cc vvi pn22;
(42) sermon (DIV2)
2926
Page 429
14152
But what fruit do you bring forth? What actions do you? what strength hath sin? all the strife it hath, is but to disquiet,
But what fruit do you bring forth? What actions do you? what strength hath since? all the strife it hath, is but to disquiet,
cc-acp q-crq n1 vdb pn22 vvi av? q-crq n2 vdb pn22? q-crq n1 vhz n1? d dt n1 pn31 vhz, vbz cc-acp pc-acp vvi,
(42) sermon (DIV2)
2926
Page 429
14153
and disturb you, not to rule and command you as it was wont to do.
and disturb you, not to Rule and command you as it was wont to do.
cc vvb pn22, xx pc-acp vvi cc vvi pn22 p-acp pn31 vbds j pc-acp vdi.
(42) sermon (DIV2)
2926
Page 429
14177
Therefore look as a man when he is in a mortal dangerous disease, that every man concludes,
Therefore look as a man when he is in a Mortal dangerous disease, that every man concludes,
av vvb p-acp dt n1 c-crq pns31 vbz p-acp dt j-jn j n1, cst d n1 vvz,
(42) sermon (DIV2)
2928
Page 429
14154
It is a sign that sin is dead naturally, by way of incoation, it will die in the end, you shall hear no more of it at the last:
It is a Signen that since is dead naturally, by Way of incoation, it will die in the end, you shall hear no more of it At the last:
pn31 vbz dt n1 cst n1 vbz j av-j, p-acp n1 pp-f n1, pn31 vmb vvi p-acp dt n1, pn22 vmb vvi av-dx dc pp-f pn31 p-acp dt ord:
(42) sermon (DIV2)
2926
Page 429
14155
and though it a great while disturb you, and disquiet you;
and though it a great while disturb you, and disquiet you;
cc cs pn31 dt j n1 vvi pn22, cc vvi pn22;
(42) sermon (DIV2)
2926
Page 429
14156
yet this is your comfort you are disturbed, and you maintaine Gods quarrel against your corruptions, and fight against it:
yet this is your Comfort you Are disturbed, and you maintain God's quarrel against your corruptions, and fight against it:
av d vbz po22 n1 pn22 vbr vvn, cc pn22 vvb npg1 n1 p-acp po22 n2, cc vvi p-acp pn31:
(42) sermon (DIV2)
2926
Page 429
14157
it is a sign it hath a deadly blow. Therefore let every one consider his estare, let no man deny himself his own portion:
it is a Signen it hath a deadly blow. Therefore let every one Consider his estare, let no man deny himself his own portion:
pn31 vbz dt n1 pn31 vhz dt j n1. av vvb d crd vvi po31 fw-la, vvb dx n1 vvi px31 po31 d n1:
(42) sermon (DIV2)
2926
Page 429
14158
let him that is dead in sin, know that he is dead, and the wretchedness of that condition, eternal death begins in that death.
let him that is dead in since, know that he is dead, and the wretchedness of that condition, Eternal death begins in that death.
vvb pno31 cst vbz j p-acp n1, vvb cst pns31 vbz j, cc dt n1 pp-f d n1, j n1 vvz p-acp d n1.
(42) sermon (DIV2)
2926
Page 429
14159
And let him that is dead to sin, know that he is alive to God, and is among those that live in Christ, and shall be saved.
And let him that is dead to sin, know that he is alive to God, and is among those that live in christ, and shall be saved.
cc vvb pno31 cst vbz j pc-acp vvi, vvb cst pns31 vbz j p-acp np1, cc vbz p-acp d cst vvb p-acp np1, cc vmb vbi vvn.
(42) sermon (DIV2)
2926
Page 429
14160
A word of exhortation, and so I conclude.
A word of exhortation, and so I conclude.
dt n1 pp-f n1, cc av pns11 vvb.
(42) sermon (DIV2)
2927
Page 429
14161
Doth this testifie our life in Christ, that we are dead to sin? Then as you hope for any comfort,
Does this testify our life in christ, that we Are dead to sin? Then as you hope for any Comfort,
vdz d vvi po12 n1 p-acp np1, cst pns12 vbr j pc-acp vvi? av c-acp pn22 vvb p-acp d n1,
(42) sermon (DIV2)
2927
Page 429
14162
or priviledge, or advantage by Christ;
or privilege, or advantage by christ;
cc n1, cc n1 p-acp np1;
(42) sermon (DIV2)
2927
Page 429
14163
labour to make this good to your souls, and labour to secure this evidence more and more, that you are dead to sin.
labour to make this good to your Souls, and labour to secure this evidence more and more, that you Are dead to sin.
n1 pc-acp vvi d j p-acp po22 n2, cc n1 pc-acp vvi d n1 av-dc cc av-dc, cst pn22 vbr j pc-acp vvi.
(42) sermon (DIV2)
2927
Page 429
14164
There are none that hears me this day, but they profess they hope to be saved by Christ,
There Are none that hears me this day, but they profess they hope to be saved by christ,
pc-acp vbr pix cst vvz pno11 d n1, cc-acp pns32 vvb pns32 vvb pc-acp vbi vvn p-acp np1,
(42) sermon (DIV2)
2927
Page 429
14165
and they look for no other name under Heaven to be saved by, but the name of Jesus.
and they look for no other name under Heaven to be saved by, but the name of jesus.
cc pns32 vvb p-acp dx j-jn n1 p-acp n1 pc-acp vbi vvn p-acp, cc-acp dt n1 pp-f np1.
(42) sermon (DIV2)
2927
Page 429
14166
It is certain, but who will Christ save? they are such as whom he sanctisies;
It is certain, but who will christ save? they Are such as whom he sanctisies;
pn31 vbz j, cc-acp q-crq vmb np1 vvi? pns32 vbr d p-acp ro-crq pns31 n2;
(42) sermon (DIV2)
2927
Page 429
14167
and will he sanctisie such as by union with him are dead to sin, and alive to God? Then I beseech you make this good to your selves, strive more, and more to kill sin;
and will he sanctify such as by Union with him Are dead to sin, and alive to God? Then I beseech you make this good to your selves, strive more, and more to kill since;
cc vmb pns31 vvi d c-acp p-acp n1 p-acp pno31 vbr j pc-acp vvi, cc j p-acp np1? cs pns11 vvb pn22 vvi d j p-acp po22 n2, vvb av-dc, cc av-dc pc-acp vvi n1;
(42) sermon (DIV2)
2927
Page 429
14168
take this as a quickning argument, that you are in Christ, and therefore you must be conformable to Christ.
take this as a quickening argument, that you Are in christ, and Therefore you must be conformable to christ.
vvb d p-acp dt j-vvg n1, cst pn22 vbr p-acp np1, cc av pn22 vmb vbi j p-acp np1.
(42) sermon (DIV2)
2927
Page 429
14169
Saith the Apostle, He bore our sins in his body on the Tree, 1 Pet. 2.24. that we might be dead to sin, and live to righteousness:
Says the Apostle, He boar our Sins in his body on the Tree, 1 Pet. 2.24. that we might be dead to sin, and live to righteousness:
vvz dt n1, pns31 vvd po12 n2 p-acp po31 n1 p-acp dt n1, crd np1 crd. cst pns12 vmd vbi j pc-acp vvi, cc vvi p-acp n1:
(42) sermon (DIV2)
2927
Page 429
14170
Why did Christ bear your sins in his body upon the Tree? but for this very end;
Why did christ bear your Sins in his body upon the Tree? but for this very end;
q-crq vdd np1 vvi po22 n2 p-acp po31 n1 p-acp dt n1? cc-acp p-acp d j n1;
(42) sermon (DIV2)
2927
Page 429
14171
that as he died for sin, you might die to sin.
that as he died for since, you might die to since.
cst c-acp pns31 vvd p-acp n1, pn22 vmd vvi p-acp n1.
(42) sermon (DIV2)
2927
Page 429
14172
Now that we may perswade you, know that it is upon special ground, you lose nothing, but get much by it;
Now that we may persuade you, know that it is upon special ground, you loose nothing, but get much by it;
av cst pns12 vmb vvi pn22, vvb cst pn31 vbz p-acp j n1, pn22 vvb pix, cc-acp vvb av-d p-acp pn31;
(42) sermon (DIV2)
2927
Page 429
14173
the more you die to sin, the less you lose by it.
the more you die to sin, the less you loose by it.
dt av-dc pn22 vvb pc-acp vvi, dt av-dc pn22 vvb p-acp pn31.
(42) sermon (DIV2)
2927
Page 429
14174
First, you shall not lose any thing that is comfortable, and good, you shall not lose life by it;
First, you shall not loose any thing that is comfortable, and good, you shall not loose life by it;
ord, pn22 vmb xx vvi d n1 cst vbz j, cc j, pn22 vmb xx vvi n1 p-acp pn31;
(42) sermon (DIV2)
2928
Page 429
14175
nay indeed the more you sin, the more you die;
nay indeed the more you since, the more you die;
uh-x av dt av-dc pn22 n1, dt av-dc pn22 vvb;
(42) sermon (DIV2)
2928
Page 429
14176
every sin is deadly and mortal, every sin tends to your destruction, to the taking away of life, this is certain.
every since is deadly and Mortal, every since tends to your destruction, to the taking away of life, this is certain.
d n1 vbz j cc j-jn, d n1 vvz p-acp po22 n1, p-acp dt vvg av pp-f n1, d vbz j.
(42) sermon (DIV2)
2928
Page 429
14178
if the disease prevail he will die; nay, it hath so far prevailed, that it will be the death of him:
if the disease prevail he will die; nay, it hath so Far prevailed, that it will be the death of him:
cs dt n1 vvb pns31 vmb vvi; uh-x, pn31 vhz av av-j vvn, cst pn31 vmb vbi dt n1 pp-f pno31:
(42) sermon (DIV2)
2928
Page 429
14179
you need no more to perswade him to spend all his estate upon Physitians to cure that disease.
you need no more to persuade him to spend all his estate upon Physicians to cure that disease.
pn22 vvb av-dx av-dc pc-acp vvi pno31 pc-acp vvi d po31 n1 p-acp n2 pc-acp vvi d n1.
(42) sermon (DIV2)
2928
Page 429
14180
Now the sins that you cannot endure should be reproved, that you cannot abide to reform;
Now the Sins that you cannot endure should be reproved, that you cannot abide to reform;
av dt n2 cst pn22 vmbx vvi vmd vbi vvn, cst pn22 vmbx vvi pc-acp vvi;
(42) sermon (DIV2)
2928
Page 429
14181
they will be death in the end, your eternal death, therefore labour especially against them:
they will be death in the end, your Eternal death, Therefore labour especially against them:
pns32 vmb vbi n1 p-acp dt n1, po22 j n1, av vvb av-j p-acp pno32:
(42) sermon (DIV2)
2928
Page 429
14182
When we diswade you from sin, and perswade you to purge outsin, we perswade you to your cure, to be free from your disease, to be free from that that will end in death.
When we dissuade you from since, and persuade you to purge outsin, we persuade you to your cure, to be free from your disease, to be free from that that will end in death.
c-crq pns12 vvi pn22 p-acp n1, cc vvi pn22 pc-acp vvi vvb, pns12 vvb pn22 p-acp po22 n1, pc-acp vbi j p-acp po22 n1, pc-acp vbi j p-acp d cst vmb vvi p-acp n1.
(42) sermon (DIV2)
2928
Page 429
14183
You shall not lose any rest and peace by it: the more you mortisie sin, the more rest and peace you shall have;
You shall not loose any rest and peace by it: the more you mortify since, the more rest and peace you shall have;
pn22 vmb xx vvi d n1 cc n1 p-acp pn31: dt av-dc pn22 vvi n1, dt av-dc n1 cc n1 pn22 vmb vhi;
(42) sermon (DIV2)
2929
Page 429
14184
nay, the more sin rules, the less rest and peace, There is no peace to the wicked:
nay, the more since rules, the less rest and peace, There is no peace to the wicked:
uh, dt av-dc n1 vvz, dt av-dc n1 cc n1, a-acp vbz dx n1 p-acp dt j:
(42) sermon (DIV2)
2929
Page 429
14185
but they are as the troubled waves of the Sea, that alway foam, and cast up mire and dirt,
but they Are as the troubled waves of the Sea, that always foam, and cast up mire and dirt,
cc-acp pns32 vbr p-acp dt j-vvn n2 pp-f dt n1, cst av n1, cc vvd a-acp n1 cc n1,
(42) sermon (DIV2)
2929
Page 429
14186
as the Prophet speaks, such is the restless agitation of a man that goes on in sin, he is ever restless, and unquiet.
as the Prophet speaks, such is the restless agitation of a man that Goes on in since, he is ever restless, and unquiet.
c-acp dt n1 vvz, d vbz dt j n1 pp-f dt n1 cst vvz a-acp p-acp n1, pns31 vbz av j, cc j.
(42) sermon (DIV2)
2929
Page 429
14187
Would you have peace, and quiet? get out sin that hinders all peace and quiet.
Would you have peace, and quiet? get out since that hinders all peace and quiet.
vmd pn22 vhi n1, cc j-jn? vvb av n1 cst vvz d n1 cc j-jn.
(42) sermon (DIV2)
2929
Page 429
14188
Again, you shall not lose outward good things, not credit, and name, and esteem.
Again, you shall not loose outward good things, not credit, and name, and esteem.
av, pn22 vmb xx vvi j j n2, xx n1, cc n1, cc n1.
(42) sermon (DIV2)
2930
Page 429
14189
Nay, what dishonours you, and exposeth you to reproach, and shame, and obliquie, is it not sin? For, what is it that men are evil spoken of, is it not for this,
Nay, what dishonours you, and exposeth you to reproach, and shame, and obliquie, is it not since? For, what is it that men Are evil spoken of, is it not for this,
uh-x, q-crq vvz pn22, cc vvz pn22 p-acp n1, cc n1, cc n1, vbz pn31 xx n1? p-acp, r-crq vbz pn31 d n2 vbr j-jn vvn pp-f, vbz pn31 xx p-acp d,
(42) sermon (DIV2)
2930
Page 430
14190
and that particular evil? Do you love your name? avoid sin, sin will end in shame, it is the issue, the fruit of it.
and that particular evil? Do you love your name? avoid since, since will end in shame, it is the issue, the fruit of it.
cc cst j n-jn? vdb pn22 vvi po22 n1? vvb n1, n1 vmb vvi p-acp n1, pn31 vbz dt n1, dt n1 pp-f pn31.
(42) sermon (DIV2)
2930
Page 430
14191
God will give you honour with his servants, nay, even in the hearts of the wicked.
God will give you honour with his Servants, nay, even in the hearts of the wicked.
np1 vmb vvi pn22 n1 p-acp po31 n2, uh-x, av p-acp dt n2 pp-f dt j.
(42) sermon (DIV2)
2930
Page 430
14192
You know the more men strive to mortifie their sins, the more the world reproacheth them ordinarily:
You know the more men strive to mortify their Sins, the more the world Reproacheth them ordinarily:
pn22 vvb dt dc n2 vvb pc-acp vvi po32 n2, dt av-dc dt n1 vvz pno32 av-j:
(42) sermon (DIV2)
2930
Page 430
14193
but we must not judge what men do in their jollity and in their passion;
but we must not judge what men do in their jollity and in their passion;
cc-acp pns12 vmb xx vvi r-crq n2 vdb p-acp po32 n1 cc p-acp po32 n1;
(42) sermon (DIV2)
2930
Page 430
14194
but what themselves do, when they are upon the wrack of a trouhled conscience, upon their death-bed, oh then if they might die the death of the righteous, oh then they would they had lived the life of the righteous,
but what themselves do, when they Are upon the wrack of a trouhled conscience, upon their deathbed, o then if they might die the death of the righteous, o then they would they had lived the life of the righteous,
cc-acp r-crq px32 vdb, c-crq pns32 vbr p-acp dt n1 pp-f dt j-vvn n1, p-acp po32 n1, uh av cs pns32 vmd vvi dt n1 pp-f dt j, uh av pns32 vmd pns32 vhd vvn dt n1 pp-f dt j,
(42) sermon (DIV2)
2930
Page 430
14195
or any thing then, if they had been like such a one whom they scorned. This gained esteem of John in Herods heart.
or any thing then, if they had been like such a one whom they scorned. This gained esteem of John in Herods heart.
cc d n1 av, cs pns32 vhd vbn av-j d dt pi ro-crq pns32 vvd. np1 vvd n1 pp-f np1 p-acp npg1 n1.
(42) sermon (DIV2)
2930
Page 430
14196
Again, you shall not lose your wealth, your estate:
Again, you shall not loose your wealth, your estate:
av, pn22 vmb xx vvi po22 n1, po22 n1:
(42) sermon (DIV2)
2931
Page 430
14197
all losses of estate that are judgments, and punishments, they are but the fruits of sin, you shall keep your estate,
all losses of estate that Are Judgments, and punishments, they Are but the fruits of since, you shall keep your estate,
d n2 pp-f n1 cst vbr n2, cc n2, pns32 vbr p-acp dt n2 pp-f n1, pn22 vmb vvi po22 n1,
(42) sermon (DIV2)
2931
Page 430
14198
and keep it with comfort, as far as it is good for you, your sins provoke God, even to curse your blessings.
and keep it with Comfort, as Far as it is good for you, your Sins provoke God, even to curse your blessings.
cc vvb pn31 p-acp n1, c-acp av-j c-acp pn31 vbz j p-acp pn22, po22 n2 vvi np1, av pc-acp vvi po22 n2.
(42) sermon (DIV2)
2931
Page 430
14199
You shall not lose your pleasure if you part with sin; nay, you shall gain pleasures.
You shall not loose your pleasure if you part with since; nay, you shall gain pleasures.
pn22 vmb xx vvi po22 n1 cs pn22 vvb p-acp n1; uh, pn22 vmb vvi n2.
(42) sermon (DIV2)
2932
Page 430
14200
All sorrow, and grief of heart, and disquiet of spirit, that ariseth from terrour of conscience, are they not hence,
All sorrow, and grief of heart, and disquiet of Spirit, that arises from terror of conscience, Are they not hence,
av-d n1, cc n1 pp-f n1, cc n-jn pp-f n1, cst vvz p-acp n1 pp-f n1, vbr pns32 xx av,
(42) sermon (DIV2)
2932
Page 430
14201
because of sin? Would you have joy, and pleasure unspeakable, and glorious? part from sin, that is the cause of sorrow.
Because of since? Would you have joy, and pleasure unspeakable, and glorious? part from since, that is the cause of sorrow.
c-acp pp-f n1? vmd pn22 vhi n1, cc n1 j, cc j? vvb p-acp n1, cst vbz dt n1 pp-f n1.
(42) sermon (DIV2)
2932
Page 430
14202
When we bid you part with sin, we speak to you to part with a needless thing, it is a superfluity,
When we bid you part with since, we speak to you to part with a needless thing, it is a superfluity,
c-crq pns12 vvb pn22 n1 p-acp n1, pns12 vvb p-acp pn22 pc-acp vvi p-acp dt j n1, pn31 vbz dt n1,
(42) sermon (DIV2)
2932
Page 430
14203
as well as hurtful, superfluity of malice, what need one sin in the world? cannot you live, and be happy without it? cannot you live comfortably,
as well as hurtful, superfluity of malice, what need one since in the world? cannot you live, and be happy without it? cannot you live comfortably,
c-acp av c-acp j, n1 pp-f n1, r-crq n1 crd n1 p-acp dt n1? vmbx pn22 vvi, cc vbi j p-acp pn31? vmbx pn22 vvi av-j,
(42) sermon (DIV2)
2932
Page 430
14204
and die blessedly without sin? Nay, is it not that that hinders your blessedness and happiness? The Angels in heaven they are blessed, because they are without sin:
and die blessedly without since? Nay, is it not that that hinders your blessedness and happiness? The Angels in heaven they Are blessed, Because they Are without since:
cc vvi av-vvn p-acp n1? uh-x, vbz pn31 xx d cst vvz po22 n1 cc n1? dt n2 p-acp n1 pns32 vbr vvn, c-acp pns32 vbr p-acp n1:
(42) sermon (DIV2)
2932
Page 430
14205
but those of them that sinned, they are reserved in chains of darkness, to the judgnent of the great day.
but those of them that sinned, they Are reserved in chains of darkness, to the judgnent of the great day.
cc-acp d pp-f pno32 cst vvd, pns32 vbr vvn p-acp n2 pp-f n1, p-acp dt fw-la pp-f dt j n1.
(42) sermon (DIV2)
2932
Page 430
14206
Adam in Paradise, in the state of innocencie; he was blessed, he was without sin: but as soon as he sinned, he was cast out of Paradise;Adam in Paradise, in the state of innocence; he was blessed, he was without since: but as soon as he sinned, he was cast out of Paradise;
np1 p-acp n1, p-acp dt n1 pp-f n1; pns31 vbds vvn, pns31 vbds p-acp n1: cc-acp c-acp av c-acp pns31 vvd, pns31 vbds vvn av pp-f n1;
(42) sermon (DIV2)
2932
Page 430
14207
and a Cherubin set with a flaming sword, to keep the way of the Tree of life, that man should not come at it.
and a Cherubin Set with a flaming sword, to keep the Way of the Tree of life, that man should not come At it.
cc dt n1 vvn p-acp dt j-vvg n1, pc-acp vvi dt n1 pp-f dt n1 pp-f n1, cst n1 vmd xx vvi p-acp pn31.
(42) sermon (DIV2)
2932
Page 430
14208
You your selves, the best comfort, the best peace, the best evidences you have, are those that do arise from your hatred of sin.
You your selves, the best Comfort, the best peace, the best evidences you have, Are those that do arise from your hatred of since.
pn22 po22 n2, dt js n1, dt js n1, dt js n2 pn22 vhb, vbr d cst vdb vvi p-acp po22 n1 pp-f n1.
(42) sermon (DIV2)
2932
Page 430
14209
Therefore do but consider how needless a thing it is.
Therefore do but Consider how needless a thing it is.
av vdb p-acp vvi c-crq j dt n1 pn31 vbz.
(42) sermon (DIV2)
2932
Page 430
14210
Can you get any thing by it? can you live a day longer, or an hour more happy? can you be a whit better by it? If you could enjoy any present good by sin, there were somewhat to be pleaded:
Can you get any thing by it? can you live a day longer, or an hour more happy? can you be a whit better by it? If you could enjoy any present good by since, there were somewhat to be pleaded:
vmb pn22 vvi d n1 p-acp pn31? vmb pn22 vvi dt n1 av-jc, cc dt n1 av-dc j? vmb pn22 vbi dt n1 av-jc p-acp pn31? cs pn22 vmd vvi d j j p-acp n1, pc-acp vbdr av pc-acp vbi vvn:
(42) sermon (DIV2)
2932
Page 430
14211
but what is it? you get a little wealth by unrighteousness, is it gain? Job saith, their belly shall be filled with gravel.
but what is it? you get a little wealth by unrighteousness, is it gain? Job Says, their belly shall be filled with gravel.
cc-acp q-crq vbz pn31? pn22 vvb dt j n1 p-acp n1, vbz pn31 n1? np1 vvz, po32 n1 vmb vbi vvn p-acp n1.
(42) sermon (DIV2)
2932
Page 430
14212
If a man sill his belly with gravel, what hath he gotten by it? you will get that that you must cast up again:
If a man sill his belly with gravel, what hath he got by it? you will get that that you must cast up again:
cs dt n1 zz po31 n1 p-acp n1, r-crq vhz pns31 vvn p-acp pn31? pn22 vmb vvi d cst pn22 vmb vvi a-acp av:
(42) sermon (DIV2)
2932
Page 430
14213
you get that that one day you will wish you had never known:
you get that that one day you will wish you had never known:
pn22 vvb cst d crd n1 pn22 vmb vvi pn22 vhd av-x vvn:
(42) sermon (DIV2)
2932
Page 430
14214
as Israel when they turned to God, they should say of their garments of silver and gold, that they had made for their Idols, Get you hence. So every worldly man that raiseth his estate by unrighteous means, the time will come that he shall wish all the money that he hath gotten were in the bottome of the Sea, that he had never known what a penny,
as Israel when they turned to God, they should say of their garments of silver and gold, that they had made for their Idols, Get you hence. So every worldly man that Raiseth his estate by unrighteous means, the time will come that he shall wish all the money that he hath got were in the bottom of the Sea, that he had never known what a penny,
c-acp np1 c-crq pns32 vvd p-acp np1, pns32 vmd vvi pp-f po32 n2 pp-f n1 cc n1, cst pns32 vhd vvn p-acp po32 n2, vvb pn22 av. av d j n1 cst vvz po31 n1 p-acp j n2, dt n1 vmb vvi cst pns31 vmb vvi d dt n1 cst pns31 vhz vvn vbdr p-acp dt n1 pp-f dt n1, cst pns31 vhd av-x vvn q-crq dt n1,
(42) sermon (DIV2)
2932
Page 430
14215
or a house, or apparel had meant, that he hath gotten, or made, or appropriate to himself by any unrighteousness whatsoever.
or a house, or apparel had meant, that he hath got, or made, or Appropriate to himself by any unrighteousness whatsoever.
cc dt n1, cc n1 vhd vvn, cst pns31 vhz vvn, cc vvd, cc vvi p-acp px31 p-acp d n1 r-crq.
(42) sermon (DIV2)
2932
Page 430
14234
This I say, I know you apprehend it a hard lesson, there is no life, no Christ, without such a death to sin.
This I say, I know you apprehend it a hard Lesson, there is no life, no christ, without such a death to since.
d pns11 vvb, pns11 vvb pn22 vvb pn31 dt j n1, pc-acp vbz dx n1, av-dx np1, p-acp d dt n1 p-acp n1.
(42) sermon (DIV2)
2933
Page 431
14216
What Use is there of it? And will you lose your souls for that that is nothing? and will you lose heaven for that that is needless? and eternal happiness for that that will not do you a moment of time, not a little present good, not a little present ease, not a little present comfort?
What Use is there of it? And will you loose your Souls for that that is nothing? and will you loose heaven for that that is needless? and Eternal happiness for that that will not do you a moment of time, not a little present good, not a little present ease, not a little present Comfort?
q-crq n1 vbz a-acp pp-f pn31? cc vmb pn22 vvi po22 n2 p-acp d cst vbz pix? cc vmb pn22 vvi n1 p-acp d cst vbz j? cc j n1 p-acp d cst vmb xx vdi pn22 dt n1 pp-f n1, xx dt j j j, xx dt j j n1, xx dt j j n1?
(42) sermon (DIV2)
2932
Page 430
14217
But lastly, the great benefit that redounds by it, that is spoken of in the Text, it is that you shall live,
But lastly, the great benefit that redounds by it, that is spoken of in the Text, it is that you shall live,
p-acp ord, dt j n1 cst vvz p-acp pn31, cst vbz vvn pp-f p-acp dt n1, pn31 vbz cst pn22 vmb vvi,
(42) sermon (DIV2)
2933
Page 430
14218
and live to God. The more you die to sin, the more you shall live to God through Jesus Christ.
and live to God. The more you die to sin, the more you shall live to God through jesus christ.
cc vvb p-acp np1. dt av-dc pn22 vvb pc-acp vvi, dt av-dc pn22 vmb vvi p-acp np1 p-acp np1 np1.
(42) sermon (DIV2)
2933
Page 430
14219
Now we come upon a strong motive to perswade you to set more heartily against those evils that are daily reproved, the more you die to them, the more you shall live to God.
Now we come upon a strong motive to persuade you to Set more heartily against those evils that Are daily reproved, the more you die to them, the more you shall live to God.
av pns12 vvb p-acp dt j n1 pc-acp vvi pn22 pc-acp vvi av-dc av-j p-acp d n2-jn cst vbr av-j vvn, dt av-dc pn22 vvb p-acp pno32, dt av-dc pn22 vmb vvi p-acp np1.
(42) sermon (DIV2)
2933
Page 430
14220
Suppose the work of repentance be a hard task, suppose it should be somewhat painful; suppose it be something that vex and disquiet the natural spirit of man:
Suppose the work of Repentance be a hard task, suppose it should be somewhat painful; suppose it be something that vex and disquiet the natural Spirit of man:
vvb dt n1 pp-f n1 vbb dt j n1, vvb pn31 vmd vbi av j; vvb pn31 vbb pi cst vvb cc vvi dt j n1 pp-f n1:
(42) sermon (DIV2)
2933
Page 430
14221
as there is pain in repentance, and mortification of sin, yet nevertheless if you may get eternal life by it, is it not worth the while? Consider what you do for natural life, suppose a member of the body be gangrened;
as there is pain in Repentance, and mortification of since, yet nevertheless if you may get Eternal life by it, is it not worth the while? Consider what you do for natural life, suppose a member of the body be gangrened;
c-acp pc-acp vbz n1 p-acp n1, cc n1 pp-f n1, av av cs pn22 vmb vvi j n1 p-acp pn31, vbz pn31 xx j dt n1? np1 r-crq pn22 vdb p-acp j n1, vvb dt n1 pp-f dt n1 vbb vvn;
(42) sermon (DIV2)
2933
Page 430
14222
that it is in danger to be spread over the whole body, and the taking away of natural life, the loss of a hand,
that it is in danger to be spread over the Whole body, and the taking away of natural life, the loss of a hand,
cst pn31 vbz p-acp n1 pc-acp vbi vvn p-acp dt j-jn n1, cc dt vvg av pp-f j n1, dt n1 pp-f dt n1,
(42) sermon (DIV2)
2933
Page 430
14223
and the loss of any member, though it be never so useful, rather then the body shall be in danger,
and the loss of any member, though it be never so useful, rather then the body shall be in danger,
cc dt n1 pp-f d n1, cs pn31 vbb av-x av j, av-c cs dt n1 vmb vbi p-acp n1,
(42) sermon (DIV2)
2933
Page 430
14224
and a man deprived of life, you will lose a useful member: and when you have done, you do it but in hope to preserve life:
and a man deprived of life, you will loose a useful member: and when you have done, you do it but in hope to preserve life:
cc dt n1 vvn pp-f n1, pn22 vmb vvi dt j n1: cc c-crq pn22 vhb vdn, pn22 vdb pn31 p-acp p-acp n1 pc-acp vvi n1:
(42) sermon (DIV2)
2933
Page 430
14225
for you are not sure when you have cut off that member to live a day after:
for you Are not sure when you have Cut off that member to live a day After:
c-acp pn22 vbr xx j c-crq pn22 vhb vvn a-acp d n1 pc-acp vvi dt n1 a-acp:
(42) sermon (DIV2)
2933
Page 431
14226
but yet because it is possible, because it is the way to natural life:
but yet Because it is possible, Because it is the Way to natural life:
cc-acp av c-acp pn31 vbz j, c-acp pn31 vbz dt n1 p-acp j n1:
(42) sermon (DIV2)
2933
Page 431
14227
and yet if you have that life granted, suppose for term of years, as Hezekiah had for fifteen years,
and yet if you have that life granted, suppose for term of Years, as Hezekiah had for fifteen Years,
cc av cs pn22 vhb d n1 vvd, vvb p-acp n1 pp-f n2, c-acp np1 vhd p-acp crd n2,
(42) sermon (DIV2)
2933
Page 431
14228
yet it is but a natural life, a life full of misery, a life exposed to many vexations and disquiets, a life that hath so many troubles in it, that men in the best estate of health with sometimes that they were dead, through disquiets,
yet it is but a natural life, a life full of misery, a life exposed to many vexations and disquiets, a life that hath so many Troubles in it, that men in the best estate of health with sometime that they were dead, through disquiets,
av pn31 vbz p-acp dt j n1, dt n1 j pp-f n1, dt n1 vvn p-acp d n2 cc n2, dt n1 cst vhz av d n2 p-acp pn31, cst n2 p-acp dt js n1 pp-f n1 p-acp av cst pns32 vbdr j, p-acp n2,
(42) sermon (DIV2)
2933
Page 431
14229
and troubles, and yet for the preservation of a troublesome life, if you were sure of that, you would lose a member.
and Troubles, and yet for the preservation of a troublesome life, if you were sure of that, you would loose a member.
cc n2, cc av p-acp dt n1 pp-f dt j n1, cs pn22 vbdr j pp-f d, pn22 vmd vvi dt n1.
(42) sermon (DIV2)
2933
Page 431
14230
I know when we come, and speak of renouncing your former wayes, your cove ousness,
I know when we come, and speak of renouncing your former ways, your cove ousness,
pns11 vvb c-crq pns12 vvb, cc vvi pp-f vvg po22 j n2, po22 n1 n1,
(42) sermon (DIV2)
2933
Page 431
14231
and prophaneness, and pride, and vanity, and wickedness in any kind, we speak of cutting off of hands, of members of the body, they are so dear:
and profaneness, and pride, and vanity, and wickedness in any kind, we speak of cutting off of hands, of members of the body, they Are so dear:
cc n1, cc n1, cc n1, cc n1 p-acp d n1, pns12 vvb pp-f vvg a-acp pp-f n2, pp-f n2 pp-f dt n1, pns32 vbr av j-jn:
(42) sermon (DIV2)
2933
Page 431
14232
therefore Christ saith, If thy hand off end thee cut it off; if thine eye off end thee pull it out;
Therefore christ Says, If thy hand off end thee Cut it off; if thine eye off end thee pull it out;
av np1 vvz, cs po21 n1 a-acp n1 pno21 vvi pn31 a-acp; cs po21 n1 a-acp n1 pno21 vvi pn31 av;
(42) sermon (DIV2)
2933
Page 431
14233
it is better to go to heaven with one hand, then to hell with both.
it is better to go to heaven with one hand, then to hell with both.
pn31 vbz jc pc-acp vvi p-acp n1 p-acp crd n1, av p-acp n1 p-acp d.
(42) sermon (DIV2)
2933
Page 431
14235
Yet it is a truth, and a necessary truth for you to know, and therefore consider it,
Yet it is a truth, and a necessary truth for you to know, and Therefore Consider it,
av pn31 vbz dt n1, cc dt j n1 p-acp pn22 pc-acp vvi, cc av vvb pn31,
(42) sermon (DIV2)
2933
Page 431
14236
and that seriously what you lose.
and that seriously what you loose.
cc cst av-j r-crq pn22 vvb.
(42) sermon (DIV2)
2933
Page 431
14237
If we come and perswade you to cut off some useful member, yet you yeeld to that for a natural life:
If we come and persuade you to Cut off Some useful member, yet you yield to that for a natural life:
cs pns12 vvb cc vvi pn22 pc-acp vvi a-acp d j n1, av pn22 vvb p-acp d c-acp dt j n1:
(42) sermon (DIV2)
2933
Page 431
14238
you wil cut off a hand that is as useful as any member of the body:
you will Cut off a hand that is as useful as any member of the body:
pn22 vmb vvi a-acp dt n1 cst vbz a-acp j c-acp d n1 pp-f dt n1:
(42) sermon (DIV2)
2933
Page 431
14239
but we bid you cut off superfluous members, those needless members, the members of sin that will be your death.
but we bid you Cut off superfluous members, those needless members, the members of since that will be your death.
cc-acp pns12 vvb pn22 vvi a-acp j n2, d j n2, dt n2 pp-f n1 cst vmb vbi po22 n1.
(42) sermon (DIV2)
2933
Page 431
14240
We would have you but to be rid of the Ulcer, that is all we would have you deprived of, to preserve spiritual life, and to live to God.
We would have you but to be rid of the Ulcer, that is all we would have you deprived of, to preserve spiritual life, and to live to God.
pns12 vmd vhi pn22 cc-acp p-acp vbi vvn pp-f dt n1, cst vbz d pns12 vmd vhi pn22 vvn pp-f, pc-acp vvi j n1, cc pc-acp vvi p-acp np1.
(42) sermon (DIV2)
2933
Page 431
14241
If I were to speak for a natural life, it were but temporal, it were but upon conjecture:
If I were to speak for a natural life, it were but temporal, it were but upon conjecture:
cs pns11 vbdr pc-acp vvi p-acp dt j n1, pn31 vbdr p-acp j, pn31 vbdr cc-acp p-acp n1:
(42) sermon (DIV2)
2933
Page 431
14242
but we speak for a life upon certainty, When we perswade you to die to sin, that you may live to God;
but we speak for a life upon certainty, When we persuade you to die to since, that you may live to God;
cc-acp pns12 vvb p-acp dt n1 p-acp n1, c-crq pns12 vvb pn22 pc-acp vvi p-acp n1, cst pn22 vmb vvi p-acp np1;
(42) sermon (DIV2)
2933
Page 431
14243
we assure you that this will certainly follow on it, you shall live to God,
we assure you that this will Certainly follow on it, you shall live to God,
pns12 vvb pn22 cst d vmb av-j vvi p-acp pn31, pn22 vmb vvi p-acp np1,
(42) sermon (DIV2)
2933
Page 431
14244
if sin die in you, and we speak not only upon certainty, but for eternity too, you shall do it for eternity too, you shall do it for eternity:
if since die in you, and we speak not only upon certainty, but for eternity too, you shall do it for eternity too, you shall do it for eternity:
cs n1 vvb p-acp pn22, cc pns12 vvb xx av-j p-acp n1, cc-acp p-acp n1 av, pn22 vmb vdi pn31 p-acp n1 av, pn22 vmb vdi pn31 p-acp n1:
(42) sermon (DIV2)
2933
Page 431
14245
it is not a life that ends.
it is not a life that ends.
pn31 vbz xx dt n1 cst vvz.
(42) sermon (DIV2)
2933
Page 431
14246
Nay, we speak for a life wherein there is true happiness, that hath no mixture of misery to make you weary,
Nay, we speak for a life wherein there is true happiness, that hath no mixture of misery to make you weary,
uh-x, pns12 vvb p-acp dt n1 c-crq pc-acp vbz j n1, cst vhz dx n1 pp-f n1 pc-acp vvi pn22 j,
(42) sermon (DIV2)
2933
Page 431
14247
but a life that hath perfect peace and joy: a life that hath blessedness begun, and shall have blessedness perfected in heaven:
but a life that hath perfect peace and joy: a life that hath blessedness begun, and shall have blessedness perfected in heaven:
cc-acp dt n1 cst vhz j n1 cc n1: dt n1 cst vhz n1 vvn, cc vmb vhi n1 vvn p-acp n1:
(42) sermon (DIV2)
2933
Page 431
14248
this life we perswade you to live.
this life we persuade you to live.
d n1 pns12 vvb pn22 pc-acp vvi.
(42) sermon (DIV2)
2933
Page 431
14249
Consider now what we say, if there were more, you shall live to God the more you die to sin, Skin for skin (faith Job ) and all that a man hath he will give for his life:
Consider now what we say, if there were more, you shall live to God the more you die to sin, Skin for skin (faith Job) and all that a man hath he will give for his life:
vvb av r-crq pns12 vvb, cs pc-acp vbdr av-dc, pn22 vmb vvi p-acp np1 dt av-dc pn22 vvb pc-acp vvi, n1 p-acp n1 (n1 np1) cc d cst dt n1 vhz pns31 n1 vvi p-acp po31 n1:
(42) sermon (DIV2)
2934
Page 431
14250
but if it be such a life as this, to live to God, a spiritual life;
but if it be such a life as this, to live to God, a spiritual life;
cc-acp cs pn31 vbb d dt n1 c-acp d, pc-acp vvi p-acp np1, dt j n1;
(42) sermon (DIV2)
2934
Page 431
14251
what? to live as the Angels do, that live with God! to live as the Saints in Heaven, that live in the fruition and sight of God, wherein they are blessed!
what? to live as the Angels do, that live with God! to live as the Saints in Heaven, that live in the fruition and sighed of God, wherein they Are blessed!
q-crq? pc-acp vvi p-acp dt n2 vdb, cst vvb p-acp np1 pc-acp vvi p-acp dt n2 p-acp n1, cst vvb p-acp dt n1 cc n1 pp-f np1, c-crq pns32 vbr vvn!
(42) sermon (DIV2)
2934
Page 431
14252
such a life we perswade you to.
such a life we persuade you to.
d dt n1 pns12 vvb pn22 p-acp.
(42) sermon (DIV2)
2934
Page 431
14253
A life infinitely above this, if this life had all the contentment the earth could give it, it were not worthy to be compared,
A life infinitely above this, if this life had all the contentment the earth could give it, it were not worthy to be compared,
dt n1 av-j p-acp d, cs d n1 vhd d dt n1 dt n1 vmd vvi pn31, pn31 vbdr xx j pc-acp vbi vvn,
(42) sermon (DIV2)
2935
Page 431
14254
though a man might live a thousand years in the confluence and abundance of all prosperity, it were not to be compared with one moment of the happiness of the spiritual life that we shall life in for all eternity with Christ.
though a man might live a thousand Years in the confluence and abundance of all Prosperity, it were not to be compared with one moment of the happiness of the spiritual life that we shall life in for all eternity with christ.
cs dt n1 vmd vvi dt crd n2 p-acp dt n1 cc n1 pp-f d n1, pn31 vbdr xx pc-acp vbi vvn p-acp crd n1 pp-f dt n1 pp-f dt j n1 cst pns12 vmb n1 p-acp p-acp d n1 p-acp np1.
(42) sermon (DIV2)
2935
Page 431
14255
Now consider, take things, and compare them together;
Now Consider, take things, and compare them together;
av vvb, vvb n2, cc vvi pno32 av;
(42) sermon (DIV2)
2935
Page 431
14256
here is such a particular sin that I was given to, to pride, to covetousness, to prophaneness, to wickedness of this fort or of that fort,
Here is such a particular since that I was given to, to pride, to covetousness, to profaneness, to wickedness of this fort or of that fort,
av vbz d dt j n1 cst pns11 vbds vvn p-acp, p-acp n1, p-acp n1, p-acp n1, p-acp n1 pp-f d n1 cc pp-f d n1,
(42) sermon (DIV2)
2935
Page 431
14257
if I go on in it, I die eternally, I lose God, and heaven, and my soul, and happiness:
if I go on in it, I die eternally, I loose God, and heaven, and my soul, and happiness:
cs pns11 vvb a-acp p-acp pn31, pns11 vvb av-j, pns11 vvb np1, cc n1, cc po11 n1, cc n1:
(42) sermon (DIV2)
2935
Page 431
14258
what shall I get by this when I have done it? I gratifie Satan, I destroy my soul, I have lost my self and am undone for ever.
what shall I get by this when I have done it? I gratify Satan, I destroy my soul, I have lost my self and am undone for ever.
r-crq vmb pns11 vvi p-acp d c-crq pns11 vhb vdn pn31? pns11 vvi np1, pns11 vvb po11 n1, pns11 vhb vvn po11 n1 cc vbm vvn p-acp av.
(42) sermon (DIV2)
2935
Page 431
14259
And what a madness is this for a man to venture the eternal ruin and destruction of himself,
And what a madness is this for a man to venture the Eternal ruin and destruction of himself,
cc q-crq dt n1 vbz d p-acp dt n1 pc-acp vvi dt j n1 cc n1 pp-f px31,
(42) sermon (DIV2)
2935
Page 431
14260
and that for a thing of nothing, for that that will make him miserable now, and more miserable eternally.
and that for a thing of nothing, for that that will make him miserable now, and more miserable eternally.
cc cst p-acp dt n1 pp-f pix, c-acp d cst vmb vvi pno31 j av, cc av-dc j av-j.
(42) sermon (DIV2)
2935
Page 431
14261
Consider, and know to whom I speak, I speak to you that have heard the Word,
Consider, and know to whom I speak, I speak to you that have herd the Word,
vvb, cc vvb p-acp ro-crq pns11 vvb, pns11 vvb p-acp pn22 cst vhb vvn dt n1,
(42) sermon (DIV2)
2936
Page 431
14262
and many times received the Sacrament.
and many times received the Sacrament.
cc d n2 vvd dt n1.
(42) sermon (DIV2)
2936
Page 431
14263
What did you when you received the Sacrament? was it not a pledge to you of your interest in Christ,
What did you when you received the Sacrament? was it not a pledge to you of your Interest in christ,
q-crq vdd pn22 c-crq pn22 vvd dt n1? vbds pn31 xx dt n1 p-acp pn22 pp-f po22 n1 p-acp np1,
(42) sermon (DIV2)
2936
Page 431
14264
and of your union with him? and that Christ is as truly united with you,
and of your Union with him? and that christ is as truly united with you,
cc pp-f po22 n1 p-acp pno31? cc cst np1 vbz a-acp av-j vvn p-acp pn22,
(42) sermon (DIV2)
2936
Page 431
14265
as that you eat and drank? Now let it appear, make you account, whatsoever you were before, make you account, reckon ye, go not by guess and say, I hope it will be better with me then it hath been;
as that you eat and drank? Now let it appear, make you account, whatsoever you were before, make you account, reckon you, go not by guess and say, I hope it will be better with me then it hath been;
c-acp cst pn22 vvb cc vvd? av vvb pn31 vvi, vvb pn22 n1, r-crq pn22 vbdr a-acp, vvb pn22 n1, vvb pn22, vvb xx p-acp n1 cc vvi, pns11 vvb pn31 vmb vbi jc p-acp pno11 cs pn31 vhz vbn;
(42) sermon (DIV2)
2936
Page 431
14266
no, but reckon, conclude, made account, I must be another man, I may not be what I was, I must leave those things that are ill;
no, but reckon, conclude, made account, I must be Another man, I may not be what I was, I must leave those things that Are ill;
uh-x, cc-acp vvb, vvb, vvd n1, pns11 vmb vbi j-jn n1, pns11 vmb xx vbi r-crq pns11 vbds, pns11 vmb vvi d n2 cst vbr j-jn;
(42) sermon (DIV2)
2936
Page 431
14267
I must apply my selfe to another course;
I must apply my self to Another course;
pns11 vmb vvi po11 n1 p-acp j-jn n1;
(42) sermon (DIV2)
2936
Page 431
14268
Indeed I walked in a way of enmity to the wayes of God, in estraingement from God, in worldly wicked wayes,
Indeed I walked in a Way of enmity to the ways of God, in estraingement from God, in worldly wicked ways,
av pns11 vvd p-acp dt n1 pp-f n1 p-acp dt n2 pp-f np1, p-acp n1 p-acp np1, p-acp j j n2,
(42) sermon (DIV2)
2936
Page 431
14269
but it must not now be so, I must make account now that Christ is mine, I am now dead to sin,
but it must not now be so, I must make account now that christ is mine, I am now dead to sin,
cc-acp pn31 vmb xx av vbi av, pns11 vmb vvi n1 av cst np1 vbz png11, pns11 vbm av j pc-acp vvi,
(42) sermon (DIV2)
2936
Page 431
14270
and therefore dead to sin, that I may live to God:
and Therefore dead to sin, that I may live to God:
cc av j pc-acp vvi, cst pns11 vmb vvi p-acp np1:
(42) sermon (DIV2)
2936
Page 432
14271
if there be any life of grace in me, it will appear by my death to sin.
if there be any life of grace in me, it will appear by my death to since.
cs pc-acp vbb d n1 pp-f n1 p-acp pno11, pn31 vmb vvi p-acp po11 n1 p-acp n1.
(42) sermon (DIV2)
2936
Page 432
14272
I must make account of this, I must do this; and this is the best way of making a right use of the Sacrament.
I must make account of this, I must do this; and this is the best Way of making a right use of the Sacrament.
pns11 vmb vvi n1 pp-f d, pns11 vmb vdi d; cc d vbz dt js n1 pp-f vvg dt j-jn n1 pp-f dt n1.
(42) sermon (DIV2)
2936
Page 432
14273
Why are men as bad after the Sacrament as before? because they reckon not, they make not account for themselves, that they are dead to sin.
Why Are men as bad After the Sacrament as before? Because they reckon not, they make not account for themselves, that they Are dead to sin.
q-crq vbr n2 p-acp j c-acp dt n1 c-acp a-acp? c-acp pns32 vvb xx, pns32 vvb xx vvi p-acp px32, cst pns32 vbr j pc-acp vvi.
(42) sermon (DIV2)
2936
Page 432
14274
Make account you have received life from Christ, and you must act that life;
Make account you have received life from christ, and you must act that life;
n1 vvb pn22 vhb vvn n1 p-acp np1, cc pn22 vmb vvi d n1;
(42) sermon (DIV2)
2936
Page 432
14275
and now set your selves to it, reason with your own hearts, why do I thus,
and now Set your selves to it, reason with your own hearts, why do I thus,
cc av vvb po22 n2 p-acp pn31, n1 p-acp po22 d n2, q-crq vdb pns11 av,
(42) sermon (DIV2)
2936
Page 432
14276
and thus? As Ezra reasons, Ezra. 9.13.
and thus? As Ezra Reasons, Ezra. 9.13.
cc av? p-acp np1 n2, np1. crd.
(42) sermon (DIV2)
2936
Page 432
14277
Lord since thou hast kept us from being beneath for our iniquities, should we sin more? So consider, hath the Lord kept me from hel,Lord since thou hast kept us from being beneath for our iniquities, should we sin more? So Consider, hath the Lord kept me from hell,
n1 c-acp pns21 vh2 vvn pno12 p-acp vbg a-acp p-acp po12 n2, vmd pns12 vvi av-dc? av vvi, vhz dt n1 vvd pno11 p-acp n1,
(42) sermon (DIV2)
2936
Page 432
14278
and admitted me to his Table, where he hath spoken peace to me, he hath spoken reconciliation in Christ, shall I return to sin against him? certainly he will be more angry now then ever he was before:
and admitted me to his Table, where he hath spoken peace to me, he hath spoken reconciliation in christ, shall I return to sin against him? Certainly he will be more angry now then ever he was before:
cc vvn pno11 p-acp po31 n1, c-crq pns31 vhz vvn n1 p-acp pno11, pns31 vhz vvn n1 p-acp np1, vmb pns11 vvi pc-acp vvi p-acp pno31? av-j pns31 vmb vbi av-dc j av av av pns31 vbds a-acp:
(42) sermon (DIV2)
2936
Page 432
14279
the sins that I commit now, will be greater then all the sins I have committed hitherto;
the Sins that I commit now, will be greater then all the Sins I have committed hitherto;
dt n2 cst pns11 vvb av, vmb vbi jc cs d dt n2 pns11 vhb vvn av;
(42) sermon (DIV2)
2936
Page 432
14280
for now I sin against more grace, and against greater mercy:
for now I sin against more grace, and against greater mercy:
c-acp av pns11 vvb p-acp dc n1, cc p-acp jc n1:
(42) sermon (DIV2)
2936
Page 432
14281
for God hath again renewed the Covenant of peace, whereas he might have cast me off for my former breach,
for God hath again renewed the Covenant of peace, whereas he might have cast me off for my former breach,
c-acp np1 vhz av vvn dt n1 pp-f n1, cs pns31 vmd vhi vvn pno11 a-acp p-acp po11 j n1,
(42) sermon (DIV2)
2936
Page 432
14282
and shall I provoke him again? hath the Lord washed me, and shall I defile my self again? God forbid.
and shall I provoke him again? hath the Lord washed me, and shall I defile my self again? God forbid.
cc vmb pns11 vvi pno31 av? vhz dt n1 vvd pno11, cc vmb pns11 vvi po11 n1 av? np1 vvb.
(42) sermon (DIV2)
2936
Page 432
14283
Reason with your selves, I must not be as I was:
Reason with your selves, I must not be as I was:
n1 p-acp po22 n2, pns11 vmb xx vbi c-acp pns11 vbds:
(42) sermon (DIV2)
2936
Page 432
14284
it is not for me to do as others that know not God, and that are not in Covenant with God,
it is not for me to do as Others that know not God, and that Are not in Covenant with God,
pn31 vbz xx p-acp pno11 pc-acp vdi p-acp n2-jn cst vvb xx np1, cc d vbr xx p-acp n1 p-acp np1,
(42) sermon (DIV2)
2936
Page 432
14285
or as I was wont to do before;
or as I was wont to do before;
cc c-acp pns11 vbds j pc-acp vdi a-acp;
(42) sermon (DIV2)
2936
Page 432
14286
I know what it is to bind my self in covenant, to receive the Sacrament, I must be in another fashion,
I know what it is to bind my self in Covenant, to receive the Sacrament, I must be in Another fashion,
pns11 vvb r-crq pn31 vbz pc-acp vvi po11 n1 p-acp n1, pc-acp vvi dt n1, pns11 vmb vbi p-acp j-jn n1,
(42) sermon (DIV2)
2936
Page 432
14287
and course of life, then ever I have been. Therefore when temptations come to sin: for you must not think to be rid of all motions, and temptations to sin:
and course of life, then ever I have been. Therefore when temptations come to since: for you must not think to be rid of all motions, and temptations to since:
cc n1 pp-f n1, av av pns11 vhb vbn. av c-crq n2 vvb p-acp n1: c-acp pn22 vmb xx vvi pc-acp vbi vvn pp-f d n2, cc n2 p-acp n1:
(42) sermon (DIV2)
2936
Page 432
14288
and whensoever there comes new temptations, not to conclude you have received the Sacrament in vain, say not so,
and whensoever there comes new temptations, not to conclude you have received the Sacrament in vain, say not so,
cc c-crq pc-acp vvz j n2, xx pc-acp vvi pn22 vhb vvn dt n1 p-acp j, vvb xx av,
(42) sermon (DIV2)
2936
Page 432
14289
but rather say, now comes the tryal; this is that whereby God will try what fruit comes, of the cost and pains,
but rather say, now comes the trial; this is that whereby God will try what fruit comes, of the cost and pains,
cc-acp av-c vvb, av vvz dt n1; d vbz d c-crq np1 vmb vvi r-crq n1 vvz, pp-f dt n1 cc n2,
(42) sermon (DIV2)
2936
Page 432
14290
and mercies he hath bestowed on me; here is a messenger sent for fruit, If I can withstand the commands of sin,
and Mercies he hath bestowed on me; Here is a Messenger sent for fruit, If I can withstand the commands of since,
cc n2 pns31 vhz vvn p-acp pno11; av vbz dt n1 vvd p-acp n1, cs pns11 vmb vvi dt n2 pp-f n1,
(42) sermon (DIV2)
2936
Page 432
14291
and resist the motions, and look on it as a hateful thing, I make it manifest that I am indeed dead to sin,
and resist the motions, and look on it as a hateful thing, I make it manifest that I am indeed dead to sin,
cc vvi dt n2, cc vvb p-acp pn31 p-acp dt j n1, pns11 vvb pn31 j cst pns11 vbm av j pc-acp vvi,
(42) sermon (DIV2)
2936
Page 432
14292
as the Scripture saith here, reckon that you are dead to sin.
as the Scripture Says Here, reckon that you Are dead to sin.
c-acp dt n1 vvz av, vvb cst pn22 vbr j pc-acp vvi.
(42) sermon (DIV2)
2936
Page 432
14293
Therefore as when a man is delivered from being a Galley-slave under the Turks, and his ransome is paid:
Therefore as when a man is Delivered from being a Galley slave under the Turks, and his ransom is paid:
av a-acp c-crq dt n1 vbz vvn p-acp vbg dt n1 p-acp dt n2, cc po31 n1 vbz vvn:
(42) sermon (DIV2)
2937
Page 432
14294
if his old Master come, and command him to the Galleyes:
if his old Master come, and command him to the Galleys:
cs po31 j n1 vvn, cc vvi pno31 p-acp dt n2:
(42) sermon (DIV2)
2937
Page 432
14295
he saith no, my ransome is paid, I am free, and I will not any more be a slave.
he Says not, my ransom is paid, I am free, and I will not any more be a slave.
pns31 vvz xx, po11 n1 vbz vvn, pns11 vbm j, cc pns11 vmb xx d dc vbb dt n1.
(42) sermon (DIV2)
2937
Page 432
14296
So reckon thou art no more to be such as thou wert wont to be:
So reckon thou art no more to be such as thou Wertenberg wont to be:
av vvb pns21 vb2r dx av-dc pc-acp vbi d c-acp pns21 vbd2r j pc-acp vbi:
(42) sermon (DIV2)
2937
Page 432
14297
for now reckon your selves saith the Apostle, if you be in Christ, that you are dead to sin,
for now reckon your selves Says the Apostle, if you be in christ, that you Are dead to sin,
c-acp av vvb po22 n2 vvz dt n1, cs pn22 vbb p-acp np1, cst pn22 vbr j pc-acp vvi,
(42) sermon (DIV2)
2937
Page 432
14298
and alive to God, through Jesus Christ our Lord. and alive to God, through jesus christ our Lord.
cc j p-acp np1, p-acp np1 np1 po12 n1.
(42) sermon (DIV2)
2937
Page 432
14299
HOPES ANCHOR-HOLD OR THE HELMET OF SALVATION. SERMON XXXVIII. 1 COR. 15.19. If in this life only we have hope in Christ, we are of all men most miserable.
HOPES ANCHORHOLD OR THE HELMET OF SALVATION. SERMON XXXVIII. 1 COR. 15.19. If in this life only we have hope in christ, we Are of all men most miserable.
ng1 j cc dt n1 pp-f n1. n1 crd. crd np1. crd. cs p-acp d n1 av-j pns12 vhb n1 p-acp np1, pns12 vbr pp-f d n2 av-ds j.
(43) sermon (DIV2)
2937
Page 433
14300
I Will not detain you with the Argument of this Chapter; nor in the Coherence of this Scripture.
I Will not detain you with the Argument of this Chapter; nor in the Coherence of this Scripture.
pns11 vmb xx vvi pn22 p-acp dt n1 pp-f d n1; ccx p-acp dt n1 pp-f d n1.
(43) sermon (DIV2)
2939
Page 433
14301
The scope of it (in a word) is thus much.
The scope of it (in a word) is thus much.
dt n1 pp-f pn31 (p-acp dt n1) vbz av av-d.
(43) sermon (DIV2)
2939
Page 433
14302
If in this life, in this World, onely, for the present, we have hope and confidence in Christ, and the aim of our confidence,If in this life, in this World, only, for the present, we have hope and confidence in christ, and the aim of our confidence,
cs p-acp d n1, p-acp d n1, av-j, p-acp dt j, pns12 vhb n1 cc n1 p-acp np1, cc dt n1 pp-f po12 n1,
(43) sermon (DIV2)
2939
Page 433
14303
and the height of our hope reach no further, then we, we poor Christians; we the faithful in the World, we are of all men most miserable;
and the height of our hope reach no further, then we, we poor Christians; we the faithful in the World, we Are of all men most miserable;
cc dt n1 pp-f po12 n1 vvb av-dx av-jc, cs pns12, pns12 j np1; pns12 dt j p-acp dt n1, pns12 vbr pp-f d n2 av-ds j;
(43) sermon (DIV2)
2939
Page 433
14304
yea, we are more miserable than any other men. The words contain in them two parts of a Hypothetical Proposition;
yea, we Are more miserable than any other men. The words contain in them two parts of a Hypothetical Proposition;
uh, pns12 vbr av-dc j cs d j-jn n2. dt n2 vvb p-acp pno32 crd n2 pp-f dt j n1;
(43) sermon (DIV2)
2939
Page 433
14305
of which the first is an Antecedent (as we call it,) and the other is the Consequent. You may call the first, a Condition, and the last, a Conclusion. The Antecedent or Condition, is this;
of which the First is an Antecedent (as we call it,) and the other is the Consequent. You may call the First, a Condition, and the last, a Conclusion. The Antecedent or Condition, is this;
pp-f r-crq dt ord vbz dt n1 (c-acp pns12 vvb pn31,) cc dt n-jn vbz dt j. pn22 vmb vvi dt ord, dt n1, cc dt ord, dt n1. dt n1 cc n1, vbz d;
(43) sermon (DIV2)
2940
Page 433
14306
If in this life onely we have hope in Christ; What then? then the Consequent or Conclusion is this;If in this life only we have hope in christ; What then? then the Consequent or Conclusion is this;
cs p-acp d n1 av-j pns12 vhb n1 p-acp np1; r-crq av? av dt j cc n1 vbz d;
(43) sermon (DIV2)
2940
Page 433
14307
then are we of all men the most miserable.
then Are we of all men the most miserable.
av vbr pns12 pp-f d n2 dt av-ds j.
(43) sermon (DIV2)
2940
Page 433
14308
But now against the Antecedent, there ariseth this Assumption to make up the sence, to make it perfect;
But now against the Antecedent, there arises this Assump to make up the sense, to make it perfect;
p-acp av p-acp dt n1, a-acp vvz d np1 pc-acp vvi a-acp dt n1, pc-acp vvi pn31 j;
(43) sermon (DIV2)
2940
Page 433
14309
But not in this life onely have we hope in Christ (for that is the meaning of the Apostle,) therefore against the Consequent ariseth this Conclusion: Therefore we are not of all men the most miserable, nay, we are not miserable at all.But not in this life only have we hope in christ (for that is the meaning of the Apostle,) Therefore against the Consequent arises this Conclusion: Therefore we Are not of all men the most miserable, nay, we Are not miserable At all.
cc-acp xx p-acp d n1 av-j vhb pns12 vvb p-acp np1 (c-acp d vbz dt n1 pp-f dt n1,) av p-acp dt j vvz d n1: av pns12 vbr xx pp-f d n2 dt av-ds j, uh, pns12 vbr xx j p-acp d.
(43) sermon (DIV2)
2940
Page 434
14310
You see here are terms in the Text of great consequence;
You see Here Are terms in the Text of great consequence;
pn22 vvb av vbr n2 p-acp dt n1 pp-f j n1;
(43) sermon (DIV2)
2941
Page 434
14311
here is life, here is hope, here is Christ, here is men, here is misery, and here is all things almost that can be said, either concerning Heaven, or earth.
Here is life, Here is hope, Here is christ, Here is men, Here is misery, and Here is all things almost that can be said, either Concerning Heaven, or earth.
av vbz n1, av vbz n1, av vbz np1, av vbz n2, av vbz n1, cc av vbz d n2 av cst vmb vbi vvn, av-d vvg n1, cc n1.
(43) sermon (DIV2)
2941
Page 434
14312
Now mark, it is not said, If in this life we have hope, we are miserable;
Now mark, it is not said, If in this life we have hope, we Are miserable;
av vvb, pn31 vbz xx vvn, cs p-acp d n1 pns12 vhb n1, pns12 vbr j;
(43) sermon (DIV2)
2941
Page 434
14313
neither, if we have hope in Christ in this life then are we miseable; not so:
neither, if we have hope in christ in this life then Are we miseable; not so:
d, cs pns12 vhb n1 p-acp np1 p-acp d n1 av vbr pns12 j; xx av:
(43) sermon (DIV2)
2941
Page 434
14314
but if our hope be onely in this life, and stick there, and go no further then so, then we are miserable.
but if our hope be only in this life, and stick there, and go no further then so, then we Are miserable.
cc-acp cs po12 n1 vbi j p-acp d n1, cc vvi a-acp, cc vvb av-dx av-jc cs av, av pns12 vbr j.
(43) sermon (DIV2)
2941
Page 434
14315
There are two Emphatical terms in the Text we must take notice of, and that is onely in the former part,
There Are two Emphatical terms in the Text we must take notice of, and that is only in the former part,
pc-acp vbr crd j n2 p-acp dt n1 pns12 vmb vvi n1 pp-f, cc d vbz av-j p-acp dt j n1,
(43) sermon (DIV2)
2942
Page 434
14316
and most of all in the latter part:
and most of all in the latter part:
cc ds pp-f d p-acp dt d n1:
(43) sermon (DIV2)
2942
Page 434
14317
only in the former part, that straitneth, and restratheth our hope; most of all in the latter part, that inlargeth our misery:
only in the former part, that straiteneth, and restratheth our hope; most of all in the latter part, that enlargeth our misery:
av-j p-acp dt j n1, cst vvz, cc vvz po12 vvb; av-ds pp-f d p-acp dt d n1, cst vvz po12 n1:
(43) sermon (DIV2)
2942
Page 434
14318
and so it may well, for when the hope is restrained to the present, there the misery may be infinitely inlarged.
and so it may well, for when the hope is restrained to the present, there the misery may be infinitely enlarged.
cc av pn31 vmb av, c-acp c-crq dt vvb vbz vvn p-acp dt j, a-acp dt n1 vmb vbi av-j vvn.
(43) sermon (DIV2)
2942
Page 434
14319
But not for the present is our hope; only for the present, ergo, &c. I need say no more, it is the Text.
But not for the present is our hope; only for the present, ergo, etc. I need say no more, it is the Text.
cc-acp xx p-acp dt j vbz po12 n1; av-j p-acp dt j, fw-la, av pns11 vvb vvb av-dx av-dc, pn31 vbz dt np1
(43) sermon (DIV2)
2942
Page 434
14320
I shall raise to you six several Consectaries, or Corrollaries, or Conclusions, that naturally arise out of this Scripture;
I shall raise to you six several Consequences, or Corollaries, or Conclusions, that naturally arise out of this Scripture;
pns11 vmb vvi p-acp pn22 crd j n2, cc n2, cc n2, cst av-j vvb av pp-f d n1;
(43) sermon (DIV2)
2943
Page 434
14321
and I purpose at this time to run them all through; it must be roundly, it shall be plainly; do you hear patiently.
and I purpose At this time to run them all through; it must be roundly, it shall be plainly; do you hear patiently.
cc pns11 vvb p-acp d n1 pc-acp vvi pno32 d p-acp; pn31 vmb vbi av, pn31 vmb vbi av-j; vdb pn22 vvi av-j.
(43) sermon (DIV2)
2943
Page 434
14322
The first Assertion we make out of the Text, it is this; that, The faithful are hopeful. The godly have hope;
The First Assertion we make out of the Text, it is this; that, The faithful Are hopeful. The godly have hope;
dt ord n1 pns12 vvb av pp-f dt n1, pn31 vbz d; cst, dt j vbr j. dt j vhb n1;
(43) sermon (DIV2)
2944
Page 434
14323
we have hope, that is taken for granted. The second, concerneth the object of this hope; and the Point is this; that,we have hope, that is taken for granted. The second, concerns the Object of this hope; and the Point is this; that,
pns12 vhb n1, cst vbz vvn p-acp vvn. dt ord, vvz dt n1 pp-f d n1; cc dt n1 vbz d; cst,
(43) sermon (DIV2)
2945
Page 434
14324
Christ is the object of the Christians hope. We have hope in Christ. The third, is touching the time of our hope, and that is for this life; the Lesson is this; that The life-time, it our hope-time. christ is the Object of the Christians hope. We have hope in christ. The third, is touching the time of our hope, and that is for this life; the lesson is this; that The lifetime, it our hopetime.
np1 vbz dt n1 pp-f dt njpg2 n1. pns12 vhb n1 p-acp np1. dt ord, vbz vvg dt n1 pp-f po12 n1, cc d vbz p-acp d n1; dt n1 vbz d; cst dt n1, pn31 po12 n1.
(43) sermon (DIV2)
2947
Page 434
14325
We have hope in this life. The fourth is; that, Hope in this life, it is not onely of the things of this life. Not only of this life;We have hope in this life. The fourth is; that, Hope in this life, it is not only of the things of this life. Not only of this life;
pns12 vhb n1 p-acp d n1. dt ord vbz; cst, vvb p-acp d n1, pn31 vbz xx j pp-f dt n2 pp-f d n1. xx av-j pp-f d n1;
(43) sermon (DIV2)
2949
Page 434
14326
for if in this life only we have hope: for if in this life only we have hope:
c-acp cs p-acp d n1 av-j pns12 vhb n1:
(43) sermon (DIV2)
2951
Page 434
14327
oh no, take that away, our hope in this life, is not onely set upon the things of this life. If in this life onely; not so.
o no, take that away, our hope in this life, is not only Set upon the things of this life. If in this life only; not so.
uh uh-dx, vvb cst av, po12 vvb p-acp d n1, vbz xx av-j vvn p-acp dt n2 pp-f d n1. cs p-acp d n1 av-j; xx av.
(43) sermon (DIV2)
2951
Page 434
14328
Fistly, this life, you see how that standeth convertible with another term in the Text, with misery; shewing thus much; that, This life is miserable. The last is; that,
Firstly, this life, you see how that Stands convertible with Another term in the Text, with misery; showing thus much; that, This life is miserable. The last is; that,
av, d n1, pn22 vvb c-crq d vvz j p-acp j-jn n1 p-acp dt n1, p-acp n1; vvg av av-d; cst, d n1 vbz j. dt ord vbz; cst,
(43) sermon (DIV2)
2952
Page 434
14329
The faithful, the hopeful, they are not of all the most miserable, they are not miserable at all. The faithful, the hopeful, they Are not of all the most miserable, they Are not miserable At all.
dt j, dt j, pns32 vbr xx pp-f d dt av-ds j, pns32 vbr xx j p-acp d.
(43) sermon (DIV2)
2955
Page 434
14330
Then were we miserable, but the former being not true, that cannot be true. These are the six Points.Then were we miserable, but the former being not true, that cannot be true. These Are the six Points.
av vbdr pns12 j, p-acp dt j vbg xx j, cst vmbx vbi j. d vbr dt crd n2.
(43) sermon (DIV2)
2955
Page 434
14331
Of which, to content my self with a touch of them as I pass along, and so onely to present them severally unto you, I begin with the first; that, The faithful, they are hopeful.
Of which, to content my self with a touch of them as I pass along, and so only to present them severally unto you, I begin with the First; that, The faithful, they Are hopeful.
pp-f r-crq, pc-acp vvi po11 n1 p-acp dt n1 pp-f pno32 c-acp pns11 vvb a-acp, cc av av-j pc-acp vvi pno32 av-j p-acp pn22, pns11 vvb p-acp dt ord; d, dt j, pns32 vbr j.
(43) sermon (DIV2)
2956
Page 434
14332
We have hope, so are the words; Faith is the evidence of things hoped for, so saith the Apostle, Heb. 11.1. We have hope, so Are the words; Faith is the evidence of things hoped for, so Says the Apostle, Hebrew 11.1.
pns12 vhb n1, av vbr dt n2; n1 vbz dt n1 pp-f n2 vvn p-acp, av vvz dt n1, np1 crd.
(43) sermon (DIV2)
2958
Page 434
14333
And they that have access through this Grace, they rejoyce in hope of the glory of God: they go joyned together.
And they that have access through this Grace, they rejoice in hope of the glory of God: they go joined together.
cc pns32 cst vhb n1 p-acp d n1, pns32 vvb p-acp n1 pp-f dt n1 pp-f np1: pns32 vvb vvn av.
(43) sermon (DIV2)
2958
Page 434
14334
Hope is a constant expectation of the performance of such promises of God, as we apprehend out of his Word, by faith. For example.
Hope is a constant expectation of the performance of such promises of God, as we apprehend out of his Word, by faith. For Exampl.
n1 vbz dt j n1 pp-f dt n1 pp-f d n2 pp-f np1, c-acp pns12 vvb av pp-f po31 n1, p-acp n1. p-acp n1.
(43) sermon (DIV2)
2959
Page 434
14335
Faith, doth beleeve Gods promises to be true; Hope, doth expect the performance of them according to that truth.
Faith, does believe God's promises to be true; Hope, does expect the performance of them according to that truth.
n1, vdz vvi npg1 n2 pc-acp vbi j; vvb, vdz vvi dt n1 pp-f pno32 vvg p-acp d n1.
(43) sermon (DIV2)
2960
Page 434
14336
By Faith, we beleeve God to be our Father; by Hope, we expect that he should shew himself such a one to us.
By Faith, we believe God to be our Father; by Hope, we expect that he should show himself such a one to us.
p-acp n1, pns12 vvb np1 pc-acp vbi po12 n1; p-acp n1, pns12 vvb cst pns31 vmd vvi px31 d dt pi p-acp pno12.
(43) sermon (DIV2)
2961
Page 434
14337
By Faith, we do beleeve eternal life; by Hope, we attend when this life shall be revealed.
By Faith, we do believe Eternal life; by Hope, we attend when this life shall be revealed.
p-acp n1, pns12 vdb vvi j n1; p-acp n1, pns12 vvb c-crq d n1 vmb vbi vvn.
(43) sermon (DIV2)
2962
Page 434
14338
Spe, (as one speaks) what is it else, but persever antia sidei, the perseverance of Faith.See, (as one speaks) what is it Else, but persever antia sidei, the perseverance of Faith.
fw-la, (c-acp pi vvz) q-crq vbz pn31 av, cc-acp vvb fw-la fw-la, dt n1 pp-f n1.
(43) sermon (DIV2)
2962
Page 434
14339
Faith is the Mother, Hope is the Daughter; the Mother is iucouraged and comforted by the daughter, as Naomi was by Ruth.
Faith is the Mother, Hope is the Daughter; the Mother is iucouraged and comforted by the daughter, as Naomi was by Ruth.
n1 vbz dt n1, n1 vbz dt n1; dt n1 vbz vvn cc vvn p-acp dt n1, c-acp np1 vbds p-acp n1.
(43) sermon (DIV2)
2962
Page 434
14340
Hence it is, that the holy Apostle Saint Peter, he ascribeth the salvation of our souls to our faith;
Hence it is, that the holy Apostle Saint Peter, he ascribeth the salvation of our Souls to our faith;
av pn31 vbz, cst dt j n1 n1 np1, pns31 vvz dt n1 pp-f po12 n2 p-acp po12 n1;
(43) sermon (DIV2)
2963
Page 434
14341
saying, that the end of our faith, is the salvation of our souls: Well and Saint Paul, he assureth the same to belong unto Hope; saying, that the end of our faith, is the salvation of our Souls: Well and Saint Paul, he assureth the same to belong unto Hope;
vvg, cst dt n1 pp-f po12 n1, vbz dt n1 pp-f po12 n2: av cc n1 np1, pns31 vvz dt d pc-acp vvi p-acp n1;
(43) sermon (DIV2)
2963
Page 434
14342
saying, we are saved by Hope. So then, Faith saith, I beleeve these blessed promises of God to be true;
saying, we Are saved by Hope. So then, Faith Says, I believe these blessed promises of God to be true;
vvg, pns12 vbr vvn p-acp n1. av av, n1 vvz, pns11 vvb d j-vvn n2 pp-f np1 pc-acp vbi j;
(43) sermon (DIV2)
2963
Page 434
14343
and Hope faith, I see them, and I wait for the enjoyment of those things that are reserved for me:
and Hope faith, I see them, and I wait for the enjoyment of those things that Are reserved for me:
cc vvb n1, pns11 vvb pno32, cc pns11 vvb p-acp dt n1 pp-f d n2 cst vbr vvn p-acp pno11:
(43) sermon (DIV2)
2963
Page 435
14344
Thus Faith, and Hope, are woven one in another: Thus the faithful, are the hopeful: We have Hope. That's the first Point.
Thus Faith, and Hope, Are woven one in Another: Thus the faithful, Are the hopeful: We have Hope. That's the First Point.
av n1, cc n1, vbr vvn pi p-acp n-jn: av dt j, vbr dt j: pns12 vhb n1. d|vbz dt ord n1.
(43) sermon (DIV2)
2963
Page 435
14345
The Use of this Point briefly, it shall be but this; First, to teach us to seek and to find out this Hope in our selves.
The Use of this Point briefly, it shall be but this; First, to teach us to seek and to find out this Hope in our selves.
dt n1 pp-f d n1 av-j, pn31 vmb vbi p-acp d; ord, pc-acp vvi pno12 pc-acp vvi cc pc-acp vvi av d n1 p-acp po12 n2.
(43) sermon (DIV2)
2964
Page 435
14346
And secondly to strive and to fight against some impediments that oppose themselves, and are hindrances of this Hope.
And secondly to strive and to fight against Some impediments that oppose themselves, and Are hindrances of this Hope.
cc ord pc-acp vvi cc pc-acp vvi p-acp d n2 cst vvb px32, cc vbr n2 pp-f d n1.
(43) sermon (DIV2)
2964
Page 435
14347
First, thou must go and seek thy self, and search out and find, whether thou hast this Hope in thee, yea, or no:
First, thou must go and seek thy self, and search out and find, whither thou hast this Hope in thee, yea, or no:
ord, pns21 vmb vvi cc vvi po21 n1, cc vvi av cc vvi, cs pns21 vh2 d n1 p-acp pno21, uh, cc dx:
(43) sermon (DIV2)
2965
Page 435
14348
and thou must be sure, that thou beest so far from being a desperate past-hope, like Cain; that rather thou beleeve, and hope above hope, with Abraham; not presumiug, but beleeving as he did.
and thou must be sure, that thou Best so Far from being a desperate past-hope, like Cain; that rather thou believe, and hope above hope, with Abraham; not presumiug, but believing as he did.
cc pns21 vmb vbi j, cst pns21 vb2s av j p-acp vbg dt j j, av-j np1; cst av pns21 vvi, cc n1 p-acp n1, p-acp np1; xx vvg, cc-acp vvg c-acp pns31 vdd.
(43) sermon (DIV2)
2965
Page 435
14349
Now then, how a man may know whether he have this Hope in him or no;
Now then, how a man may know whither he have this Hope in him or no;
av av, c-crq dt n1 vmb vvi cs pns31 vhb d n1 p-acp pno31 cc uh-dx;
(43) sermon (DIV2)
2966
Page 435
14350
I think he may find it out thus, in few words.
I think he may find it out thus, in few words.
pns11 vvb pns31 vmb vvi pn31 av av, p-acp d n2.
(43) sermon (DIV2)
2966
Page 435
14351
There are divers temptations, and especially three of a mans faith; (not to enlar ge my self further) in every of which, Hope if it come in and play its part,
There Are diverse temptations, and especially three of a men faith; (not to enlar ge my self further) in every of which, Hope if it come in and play its part,
pc-acp vbr j n2, cc av-j crd pp-f dt ng1 n1; (xx p-acp j zz po11 n1 av-j) p-acp d pp-f r-crq, vvb cs pn31 vvb p-acp cc vvi po31 n1,
(43) sermon (DIV2)
2967
Page 435
14352
then it doth appear to be present, to be there. As for example.
then it does appear to be present, to be there. As for Exampl.
cs pn31 vdz vvi pc-acp vbi j, pc-acp vbi a-acp. p-acp p-acp n1.
(43) sermon (DIV2)
2967
Page 435
14353
The first temptation, that is a kind of battery against the strong hold of a mans faith;
The First temptation, that is a kind of battery against the strong hold of a men faith;
dt ord n1, cst vbz dt n1 pp-f n1 p-acp dt j n1 pp-f dt ng1 n1;
(43) sermon (DIV2)
2968
Page 435
14354
it is the prorogation of Gods promises; He is pleased to put them off longer, and to dispose of them many times other waies then we look for:
it is the prorogation of God's promises; He is pleased to put them off longer, and to dispose of them many times other ways then we look for:
pn31 vbz dt n1 pp-f npg1 n2; pns31 vbz vvn pc-acp vvi pno32 a-acp jc, cc pc-acp vvi pp-f pno32 d n2 j-jn n2 cs pns12 vvb p-acp:
(43) sermon (DIV2)
2968
Page 435
14355
Hereupon, we that are weak in Faith, we stumble at it;
Hereupon, we that Are weak in Faith, we Stumble At it;
av, pns12 cst vbr j p-acp n1, pns12 vvb p-acp pn31;
(43) sermon (DIV2)
2968
Page 435
14356
and we would hasten them on apace, though we know what the Prophet saith, He that beleeveth maketh not hast:
and we would hasten them on apace, though we know what the Prophet Says, He that Believeth makes not haste:
cc pns12 vmd vvi pno32 a-acp av, cs pns12 vvb r-crq dt n1 vvz, pns31 cst vvz vvz xx n1:
(43) sermon (DIV2)
2968
Page 435
14357
But we are such faithless persons, that we hasten on too much, and would have God to come apace to make good his promises.
But we Are such faithless Persons, that we hasten on too much, and would have God to come apace to make good his promises.
cc-acp pns12 vbr d j n2, cst pns12 vvb p-acp av av-d, cc vmd vhi n1 pc-acp vvi av pc-acp vvi j po31 n2.
(43) sermon (DIV2)
2968
Page 435
14358
Now when God defers these promises, if a man cometh in with his hope, and faith, The vision is yet for an appointed time,
Now when God defers these promises, if a man comes in with his hope, and faith, The vision is yet for an appointed time,
av c-crq np1 vvz d n2, cs dt n1 vvz p-acp p-acp po31 n1, cc n1, dt n1 vbz av p-acp dt j-vvn n1,
(43) sermon (DIV2)
2968
Page 435
14359
though it tarry, Isa: 8: 17: wait; for that that shall come, will come, and he will not tarry: though it tarry, Isaiah: 8: 17: wait; for that that shall come, will come, and he will not tarry:
cs pn31 vvb, np1: crd: crd: vvb; p-acp d cst vmb vvi, vmb vvi, cc pns31 vmb xx vvi:
(43) sermon (DIV2)
2968
Page 435
14360
and though the Lord doth hide himself, (as it is in the Prophesie of Isaiah) yet he will return again If Hope will prompt Faith,
and though the Lord does hide himself, (as it is in the Prophesy of Isaiah) yet he will return again If Hope will prompt Faith,
cc cs dt n1 vdz vvi px31, (c-acp pn31 vbz p-acp dt vvb pp-f np1) av pns31 vmb vvi av cs n1 vmb vvi n1,
(43) sermon (DIV2)
2968
Page 435
14361
and tell it that the Lord is not slack as some count slackness, but he will make sure his promise in the end;
and tell it that the Lord is not slack as Some count slackness, but he will make sure his promise in the end;
cc vvb pn31 cst dt n1 vbz xx j c-acp d n1 n1, p-acp pns31 vmb vvi av-j po31 n1 p-acp dt n1;
(43) sermon (DIV2)
2968
Page 435
14362
then this is a manifest sign to a man that hath his faith thus supported, that Hope is present there.
then this is a manifest Signen to a man that hath his faith thus supported, that Hope is present there.
av d vbz dt j n1 p-acp dt n1 cst vhz po31 n1 av vvn, cst n1 vbz j a-acp.
(43) sermon (DIV2)
2968
Page 435
14363
Here is then one search of it. Another time, there is another temptation that betideth a faithful man;
Here is then one search of it. another time, there is Another temptation that betides a faithful man;
av vbz av crd n1 pp-f pn31. j-jn n1, pc-acp vbz j-jn n1 cst vvz dt j n1;
(43) sermon (DIV2)
2968
Page 435
14364
and that comes to pass, by Gods appearing in a manner an enemy, by visiting him in his soul, by wounding his conscience, by setting him in a kind of sight of Hell,
and that comes to pass, by God's appearing in a manner an enemy, by visiting him in his soul, by wounding his conscience, by setting him in a kind of sighed of Hell,
cc d vvz pc-acp vvi, p-acp n2 vvg p-acp dt n1 dt n1, p-acp vvg pno31 p-acp po31 n1, p-acp vvg po31 n1, p-acp vvg pno31 p-acp dt n1 pp-f n1 pp-f n1,
(43) sermon (DIV2)
2969
Page 435
14365
when he is distressed in spirit;
when he is distressed in Spirit;
c-crq pns31 vbz vvn p-acp n1;
(43) sermon (DIV2)
2969
Page 435
14366
as if God were now come out as a man of War against him, and would not have mercy upon him. as if God were now come out as a man of War against him, and would not have mercy upon him.
c-acp cs np1 vbdr av vvn av p-acp dt n1 pp-f n1 p-acp pno31, cc vmd xx vhi n1 p-acp pno31.
(43) sermon (DIV2)
2969
Page 435
14367
Now if Hope can come in and say, that God cannot forget to be gracious, nor cannot shut up his loving kindness in displeasure;
Now if Hope can come in and say, that God cannot forget to be gracious, nor cannot shut up his loving kindness in displeasure;
av cs n1 vmb vvi p-acp cc vvi, cst n1 vmbx vvi pc-acp vbi j, ccx vmbx vvi a-acp po31 j-vvg n1 p-acp n1;
(43) sermon (DIV2)
2969
Page 435
14368
and therefore I will endure, and I will stay on the Lord, for He will appear, and He will have mercy upon Zion;
and Therefore I will endure, and I will stay on the Lord, for He will appear, and He will have mercy upon Zion;
cc av pns11 vmb vvi, cc pns11 vmb vvi p-acp dt n1, c-acp pns31 vmb vvi, cc pns31 vmb vhi n1 p-acp np1;
(43) sermon (DIV2)
2969
Page 435
14369
I, when the time, the appointed time cometh. I will stay this time. I, when the time, the appointed time comes. I will stay this time.
pns11, c-crq dt n1, dt j-vvn n1 vvz. pns11 vmb vvi d n1.
(43) sermon (DIV2)
2969
Page 435
14370
If I say, Hope thus perswadeth the faithful man of this goodness of God that shall be revealed to him, here is a manifest sign, Hope is present.
If I say, Hope thus Persuadeth the faithful man of this Goodness of God that shall be revealed to him, Here is a manifest Signen, Hope is present.
cs pns11 vvb, vvb av vvz dt j n1 pp-f d n1 pp-f np1 cst vmb vbi vvn p-acp pno31, av vbz dt j n1, n1 vbz j.
(43) sermon (DIV2)
2969
Page 435
14371
There is a third temptation that Faith meets withall, and that is concerning the mockings of men in the World, when they deride the profession of Christians and faithful men;
There is a third temptation that Faith meets withal, and that is Concerning the mockings of men in the World, when they deride the profession of Christians and faithful men;
pc-acp vbz dt ord n1 cst n1 vvz av, cc d vbz vvg dt n2 pp-f n2 p-acp dt n1, c-crq pns32 vvi dt n1 pp-f np1 cc j n2;
(43) sermon (DIV2)
2970
Page 435
14372
and will say as those profane and profuse fellows in the Epistle of Saint Peter, Where is the promise of his coming? it is so long since his promise was made, and yet there is none of his coming, Wilt thou still retain thine integrity? (right Jobs Wife, and will say as those profane and profuse Fellows in the Epistle of Saint Peter, Where is the promise of his coming? it is so long since his promise was made, and yet there is none of his coming, Wilt thou still retain thine integrity? (right Jobs Wife,
cc vmb vvi p-acp d j cc j n2 p-acp dt n1 pp-f n1 np1, q-crq vbz dt n1 pp-f po31 n-vvg? pn31 vbz av av-j c-acp po31 n1 vbds vvn, cc av pc-acp vbz pix pp-f po31 n-vvg, vm2 pns21 av vvi po21 n1? (j-jn n2 n1,
(43) sermon (DIV2)
2970
Page 435
14373
as she speaks to him) wilt thou still retain thy trust? to what purpose is it? It is in vain to serve the Lord, (as those wicked ones speak in Malachy. ) Now if Hope will come in and say, notwithstanding all these things,
as she speaks to him) wilt thou still retain thy trust? to what purpose is it? It is in vain to serve the Lord, (as those wicked ones speak in Malachy.) Now if Hope will come in and say, notwithstanding all these things,
c-acp pns31 vvz p-acp pno31) vmd2 pns21 av vvi po21 n1? p-acp q-crq n1 vbz pn31? pn31 vbz p-acp j pc-acp vvi dt n1, (c-acp d j pi2 vvi p-acp np1.) av cs n1 vmb vvi p-acp cc vvi, p-acp d d n2,
(43) sermon (DIV2)
2970
Page 435
14374
yet pass by bad report, and good report; be of Davids mind, I will yet be more vile before the Lord, that chose me before thee and thy fathers house;
yet pass by bad report, and good report; be of Davids mind, I will yet be more vile before the Lord, that chosen me before thee and thy Father's house;
av vvb p-acp j n1, cc j n1; vbb pp-f npg1 n1, pns11 vmb av vbi av-dc j p-acp dt n1, cst vvd pno11 p-acp pno21 cc po21 ng1 n1;
(43) sermon (DIV2)
2970
Page 435
14375
and I will stand it out, notwithstanding all the mockings of men. Here is a manifest sign that there is Hope.
and I will stand it out, notwithstanding all the mockings of men. Here is a manifest Signen that there is Hope.
cc pns11 vmb vvi pn31 av, c-acp d dt n2 pp-f n2. av vbz dt j n1 cst pc-acp vbz n1.
(43) sermon (DIV2)
2970
Page 435
14376
Thus you may seek to find this grace in your selves;
Thus you may seek to find this grace in your selves;
av pn22 vmb vvi pc-acp vvi d n1 p-acp po22 n2;
(43) sermon (DIV2)
2971
Page 435
14377
and you shall find it by many such kind of assaults, as these which Faith meeteth withall.
and you shall find it by many such kind of assaults, as these which Faith meeteth withal.
cc pn22 vmb vvi pn31 p-acp d d n1 pp-f n2, c-acp d r-crq n1 vvz av.
(43) sermon (DIV2)
2971
Page 435
14378
Now as you are to find it, so you are to fight against the hindrances of this Hope.
Now as you Are to find it, so you Are to fight against the hindrances of this Hope.
av c-acp pn22 vbr pc-acp vvi pn31, av pn22 vbr pc-acp vvi p-acp dt n2 pp-f d n1.
(43) sermon (DIV2)
2972
Page 435
14379
And the hindrances of a mans hope, are sometimes slavish fear; sometimes an impatient spirit, and sometimes even Death it self,
And the hindrances of a men hope, Are sometime slavish Fear; sometime an impatient Spirit, and sometime even Death it self,
cc dt n2 pp-f dt ng1 n1, vbr av j n1; av dt j n1, cc av av n1 pn31 n1,
(43) sermon (DIV2)
2972
Page 435
14380
and that is a tedious affront indeed that Hope meeteth withall.
and that is a tedious affront indeed that Hope meeteth withal.
cc d vbz dt j n1 av d n1 vvz av.
(43) sermon (DIV2)
2972
Page 435
14381
First Fear, a kind of passion and perturbation of the spirit of a man, that makes his grief begin, before his affliction comes upon him:
First fear, a kind of passion and perturbation of the Spirit of a man, that makes his grief begin, before his affliction comes upon him:
ord vvb, dt n1 pp-f n1 cc n1 pp-f dt n1 pp-f dt n1, cst vvz po31 n1 vvb, p-acp po31 n1 vvz p-acp pno31:
(43) sermon (DIV2)
2973
Page 436
14382
this same Fear hath a great deal of painfulness in it. Where the fearful are, they are shut our with the unfaithful;
this same fear hath a great deal of painfulness in it. Where the fearful Are, they Are shut our with the unfaithful;
d d n1 vhz dt j n1 pp-f n1 p-acp pn31. q-crq dt j vbr, pns32 vbr vvn po12 p-acp dt j;
(43) sermon (DIV2)
2973
Page 436
14383
and without shall be dogs, with those that are subject to this fearfulness.
and without shall be Dogs, with those that Are Subject to this fearfulness.
cc p-acp vmb vbi n2, p-acp d cst vbr j-jn p-acp d n1.
(43) sermon (DIV2)
2973
Page 436
14384
Now Hope cometh to a man and faith, Though I sometime be afraid, yet put I my trust in God,
Now Hope comes to a man and faith, Though I sometime be afraid, yet put I my trust in God,
av n1 vvz p-acp dt n1 cc n1, cs pns11 av vbi j, av vvb pns11 po11 n1 p-acp np1,
(43) sermon (DIV2)
2973
Page 436
14385
and therefore I will not fear what man can do unto me, I will not be danted with any kind of slavish terrour.
and Therefore I will not Fear what man can do unto me, I will not be daunted with any kind of slavish terror.
cc av pns11 vmb xx vvi r-crq n1 vmb vdi p-acp pno11, pns11 vmb xx vbi vvn p-acp d n1 pp-f j n1.
(43) sermon (DIV2)
2973
Page 436
14386
Hold out thou that faist thou hast faith, and be not afraid of the Arrow that flies by day, nor of the terrour by night. Here is the hindrance of this hope taken away.
Hold out thou that Fairest thou hast faith, and be not afraid of the Arrow that flies by day, nor of the terror by night. Here is the hindrance of this hope taken away.
n1 av pns21 cst js pns21 vh2 n1, cc vbb xx j pp-f dt n1 cst vvz p-acp n1, ccx pp-f dt n1 p-acp n1. av vbz dt n1 pp-f d n1 vvn av.
(43) sermon (DIV2)
2973
Page 436
14387
Then there is an impatient spirit, that many times possesseth men. An impatient spirit, and a hopeful heart, they are both as contrary as can be;
Then there is an impatient Spirit, that many times Possesses men. an impatient Spirit, and a hopeful heart, they Are both as contrary as can be;
av pc-acp vbz dt j n1, cst d n2 vvz n2. dt j n1, cc dt j n1, pns32 vbr av-d p-acp j-jn c-acp vmb vbi;
(43) sermon (DIV2)
2974
Page 436
14388
You shall have many a man so touchy, that he cannot endure any delay, he must have things come according to his own mind,
You shall have many a man so touchy, that he cannot endure any Delay, he must have things come according to his own mind,
pn22 vmb vhi d dt n1 av j, cst pns31 vmbx vvi d n1, pns31 vmb vhi n2 vvb vvg p-acp po31 d n1,
(43) sermon (DIV2)
2974
Page 436
14389
or he loseth his patience presently. Oh but I will patiently wait for the Lord, saith hope.
or he loses his patience presently. O but I will patiently wait for the Lord, Says hope.
cc pns31 vvz po31 n1 av-j. uh p-acp pns11 vmb av-j vvi p-acp dt n1, vvz n1.
(43) sermon (DIV2)
2974
Page 436
14390
And here is the opposition that must be made for the maintenance of this hope against all kind of impatiency: In patience possesse your souls.
And Here is the opposition that must be made for the maintenance of this hope against all kind of impatiency: In patience possess your Souls.
cc av vbz dt n1 cst vmb vbi vvn p-acp dt n1 pp-f d n1 p-acp d n1 pp-f n1: p-acp n1 vvi po22 n2.
(43) sermon (DIV2)
2974
Page 436
14391
The last hindrance, is death. The last enemy that shall be destroyed is death.
The last hindrance, is death. The last enemy that shall be destroyed is death.
dt ord n1, vbz n1. dt ord n1 cst vmb vbi vvn vbz n1.
(43) sermon (DIV2)
2975
Page 436
14392
We have many enemies in this world, our very life is a warfare, but amongst all the fightings and combates we meet with in the world, there is none comparable to this last single combate we must undergo with death it self;
We have many enemies in this world, our very life is a warfare, but among all the fightings and combats we meet with in the world, there is none comparable to this last single combat we must undergo with death it self;
pns12 vhb d n2 p-acp d n1, po12 av n1 vbz dt n1, p-acp p-acp d dt n2-vvg cc n2 pns12 vvb p-acp p-acp dt n1, pc-acp vbz pix j p-acp d ord j n1 pns12 vmb vvi p-acp n1 pn31 n1;
(43) sermon (DIV2)
2975
Page 436
14393
this is a terrible assault that betideth the hopeful, faithful man; to know that notwithstanding all his faith, and all his hope, and all his love,
this is a terrible assault that betides the hopeful, faithful man; to know that notwithstanding all his faith, and all his hope, and all his love,
d vbz dt j n1 cst vvz dt j, j n1; pc-acp vvi cst p-acp d po31 n1, cc d po31 n1, cc d po31 n1,
(43) sermon (DIV2)
2975
Page 436
14394
and all his patience, what grace or vertue soever he hath else, yet not withstanding he must go down to the grave, make his bed in the darkness, and lie down in the dust;
and all his patience, what grace or virtue soever he hath Else, yet not withstanding he must go down to the grave, make his Bed in the darkness, and lie down in the dust;
cc d po31 n1, r-crq n1 cc n1 av pns31 vhz av, av xx vvg pns31 vmb vvi a-acp p-acp dt n1, vvb po31 n1 p-acp dt n1, cc vvb a-acp p-acp dt n1;
(43) sermon (DIV2)
2975
Page 436
14395
and when he hath fought all that he can, yet not withstanding he must down, he must yeeld, he must take the foyl, the fall in the body howsoever the soul escapeth.
and when he hath fought all that he can, yet not withstanding he must down, he must yield, he must take the foil, the fallen in the body howsoever the soul escapeth.
cc c-crq pns31 vhz vvn d cst pns31 vmb, av xx vvg pns31 vmb a-acp, pns31 vmb vvi, pns31 vmb vvi dt n1, dt n1 p-acp dt n1 c-acp dt n1 vvz.
(43) sermon (DIV2)
2975
Page 436
14396
Now here is a kind of dismaidment of hope.
Now Here is a kind of dismaidment of hope.
av av vbz dt n1 pp-f n1 pp-f n1.
(43) sermon (DIV2)
2975
Page 436
14397
But I will tell you how it is spoken of the faithful, and so of the hopeful.
But I will tell you how it is spoken of the faithful, and so of the hopeful.
p-acp pns11 vmb vvi pn22 c-crq pn31 vbz vvn pp-f dt j, cc av pp-f dt j.
(43) sermon (DIV2)
2975
Page 436
14398
The faithful are said to endure as seeing him that is invisible: how do they endure? by the supply of hope:
The faithful Are said to endure as seeing him that is invisible: how do they endure? by the supply of hope:
dt j vbr vvn p-acp vvi p-acp vvg pno31 cst vbz j: q-crq vdb pns32 vvi? p-acp dt n1 pp-f n1:
(43) sermon (DIV2)
2975
Page 436
14399
for this hope is it that makes the faithful against all hindrances to fight it out,
for this hope is it that makes the faithful against all hindrances to fight it out,
c-acp d n1 vbz pn31 cst vvz dt j p-acp d n2 pc-acp vvi pn31 av,
(43) sermon (DIV2)
2975
Page 436
14400
so as that they would not be delivered, as it is spoken in the Epistle to the Hebrews.
so as that they would not be Delivered, as it is spoken in the Epistle to the Hebrews.
av c-acp d pns32 vmd xx vbi vvn, c-acp pn31 vbz vvn p-acp dt n1 p-acp dt njp2.
(43) sermon (DIV2)
2975
Page 436
14401
And shall death separate us from that we hope for? No faith the hopeful man, it shall not.
And shall death separate us from that we hope for? No faith the hopeful man, it shall not.
cc vmb n1 vvi pno12 p-acp d pns12 vvb p-acp? dx n1 dt j n1, pn31 vmb xx.
(43) sermon (DIV2)
2976
Page 436
14402
Yea, so far he is from being unwilling to submit himself to this way, as knowing it to be the way whereby he cometh to that he hopeth for,
Yea, so Far he is from being unwilling to submit himself to this Way, as knowing it to be the Way whereby he comes to that he Hopes for,
uh, av av-j pns31 vbz p-acp vbg j pc-acp vvi px31 p-acp d n1, c-acp vvg pn31 pc-acp vbi dt n1 c-crq pns31 vvz p-acp cst pns31 vvz p-acp,
(43) sermon (DIV2)
2976
Page 436
14403
as that he is very ready, and greedy of death: it is the way to that I hope for, saith he:
as that he is very ready, and greedy of death: it is the Way to that I hope for, Says he:
c-acp cst pns31 vbz av j, cc j pp-f n1: pn31 vbz dt n1 p-acp cst pns11 vvb p-acp, vvz pns31:
(43) sermon (DIV2)
2976
Page 436
14404
therefore it is sweely spoken of an Ancient, and you will acknowledge it to be a sweet sentence of that Father Saint Austin, He that desireth to be dissolved (according to that of the Apostle) and to be with Christ.
Therefore it is sweely spoken of an Ancient, and you will acknowledge it to be a sweet sentence of that Father Saint Austin, He that Desires to be dissolved (according to that of the Apostle) and to be with christ.
av pn31 vbz av-j vvn pp-f dt j, cc pn22 vmb vvi pn31 pc-acp vbi dt j n1 pp-f d n1 n1 np1, pns31 cst vvz pc-acp vbi vvn (vvg p-acp d pp-f dt n1) cc pc-acp vbi p-acp np1.
(43) sermon (DIV2)
2976
Page 436
14405
Non patienter moritur, He doth not die patiently. See, here is a faithful, a hopeful man, and yet doth not die patiently:Non Patienter moritur, He does not die patiently. See, Here is a faithful, a hopeful man, and yet does not die patiently:
fw-la js fw-la, pns31 vdz xx vvi av-j. vvb, av vbz dt j, dt j n1, cc av vdz xx vvi av-j:
(43) sermon (DIV2)
2976
Page 436
14406
what would the Father say? He liveth (saith he) patiently, the very life he liveth putteth him to his patience;
what would the Father say? He lives (Says he) patiently, the very life he lives putteth him to his patience;
q-crq vmd dt n1 vvi? pns31 vvz (vvz pns31) av-j, dt j n1 pns31 vvz vvz pno31 p-acp po31 n1;
(43) sermon (DIV2)
2976
Page 436
14407
when he cometh to die, he dyeth pleasantly; he goeth away with his hope, and his hope is full of immortality.
when he comes to die, he Dies pleasantly; he Goes away with his hope, and his hope is full of immortality.
c-crq pns31 vvz pc-acp vvi, pns31 vvz av-j; pns31 vvz av p-acp po31 n1, cc po31 n1 vbz j pp-f n1.
(43) sermon (DIV2)
2976
Page 436
14408
And no more for that point.
And no more for that point.
cc dx dc p-acp d n1.
(43) sermon (DIV2)
2976
Page 436
14409
The next thing I observe, is concerning the Object of this hope, and this is it;
The next thing I observe, is Concerning the Object of this hope, and this is it;
dt ord n1 pns11 vvb, vbz vvg dt n1 pp-f d n1, cc d vbz pn31;
(43) sermon (DIV2)
2977
Page 436
14410
that, Christ is Object of the Christians hope. We have hope in Christ. Hear it in the general; hear it in the speciall.
that, christ is Object of the Christians hope. We have hope in christ. Hear it in the general; hear it in the special.
cst, np1 vbz n1 pp-f dt njpg2 n1. pns12 vhb n1 p-acp np1. vvi pn31 p-acp dt n1; vvb pn31 p-acp dt j.
(43) sermon (DIV2)
2977
Page 436
14411
In the general, 1. Tim. 1.1. Saint Paul he beginneth his Epistle with Christ our hope, Col. 1.27. The riches of the mystery of Gods grace to the Gentiles, is Christ in you the hope of glory.
In the general, 1. Tim. 1.1. Saint Paul he begins his Epistle with christ our hope, Col. 1.27. The riches of the mystery of God's grace to the Gentiles, is christ in you the hope of glory.
p-acp dt n1, crd np1 crd. n1 np1 pns31 vvz po31 n1 p-acp np1 po12 n1, np1 crd. dt n2 pp-f dt n1 pp-f npg1 n1 p-acp dt n2-j, vbz np1 p-acp pn22 dt n1 pp-f n1.
(43) sermon (DIV2)
2979
Page 436
14412
Here is Christ our hope, and Christ your hope, in the general. In the special: hear it in Saint Paul, hear it in the prophets, and others.
Here is christ our hope, and christ your hope, in the general. In the special: hear it in Saint Paul, hear it in the Prophets, and Others.
av vbz np1 po12 n1, cc np1 po22 n1, p-acp dt n1. p-acp dt j: vvb pn31 p-acp n1 np1, vvb pn31 p-acp dt n2, cc n2-jn.
(43) sermon (DIV2)
2979
Page 436
14413
Saint Paul, to me to live is Christ, to die is gain; Christ is to me in life, and death advantage;
Saint Paul, to me to live is christ, to die is gain; christ is to me in life, and death advantage;
n1 np1, p-acp pno11 pc-acp vvi vbz np1, pc-acp vvi vbz n1; np1 vbz p-acp pno11 p-acp n1, cc n1 n1;
(43) sermon (DIV2)
2980
Page 436
14414
living, or dying, I am Christs.
living, or dying, I am Christ.
vvg, cc vvg, pns11 vbm npg1.
(43) sermon (DIV2)
2980
Page 436
14415
I have hoped in the Lord, faith the Prophet David. And God is my hope, and hath been my help even from my youth. I have hoped in the Lord, faith the Prophet David. And God is my hope, and hath been my help even from my youth.
pns11 vhb vvn p-acp dt n1, n1 dt n1 np1. cc np1 vbz po11 n1, cc vhz vbn po11 n1 av p-acp po11 n1.
(43) sermon (DIV2)
2980
Page 436
14416
This is the general song of the whole Church, God is our hope; and therefore the Prophet Jacob made an excellent Ejaculation in those blessings he gave his sons,
This is the general song of the Whole Church, God is our hope; and Therefore the Prophet Jacob made an excellent Ejaculation in those blessings he gave his Sons,
d vbz dt j n1 pp-f dt j-jn n1, np1 vbz po12 n1; cc av dt n1 np1 vvd dt j n1 p-acp d n2 pns31 vvd po31 n2,
(43) sermon (DIV2)
2980
Page 436
14417
when he said, Oh Lord, I have waited for thy salvation:
when he said, O Lord, I have waited for thy salvation:
c-crq pns31 vvd, uh n1, pns11 vhb vvn p-acp po21 n1:
(43) sermon (DIV2)
2980
Page 436
14418
Here was his waiting, his hope for the salvation of God, from the God of his salvation.
Here was his waiting, his hope for the salvation of God, from the God of his salvation.
av vbds po31 n-vvg, po31 n1 p-acp dt n1 pp-f np1, p-acp dt n1 pp-f po31 n1.
(43) sermon (DIV2)
2980
Page 437
14419
And so, let him slay me if he will (saith holy Job ) yet not withstanding I will still trust in him. Thus the faithful have hope,
And so, let him slay me if he will (Says holy Job) yet not withstanding I will still trust in him. Thus the faithful have hope,
cc av, vvb pno31 vvi pno11 cs pns31 vmb (vvz j np1) av xx vvg pns11 vmb av vvb p-acp pno31. av dt j vhb n1,
(43) sermon (DIV2)
2980
Page 437
14421
It sheweth to us in the first place this Note, that A Christians wings do mount him above all means.
It shows to us in the First place this Note, that A Christians wings do mount him above all means.
pn31 vvz p-acp pno12 p-acp dt ord n1 d n1, cst dt njpg2 n2 vdb vvi pno31 p-acp d n2.
(43) sermon (DIV2)
2981
Page 437
14422
What are his wings? his hope, Whither slyeth his hope? It takes its flight up to heaven, to God, to the right hand of God, to Christ, there is his hope.
What Are his wings? his hope, Whither slayeth his hope? It Takes its flight up to heaven, to God, to the right hand of God, to christ, there is his hope.
q-crq vbr po31 n2? po31 n1, q-crq vvz po31 n1? pn31 vvz po31 n1 a-acp p-acp n1, p-acp np1, p-acp dt j-jn n1 pp-f np1, p-acp np1, pc-acp vbz po31 n1.
(43) sermon (DIV2)
2981
Page 437
14423
So then he that hath this hope being poor, he flyeth not to riches, for they make themselves wings, Trov, 23.5. and fly away from him.
So then he that hath this hope being poor, he flies not to riches, for they make themselves wings, Trov, 23.5. and fly away from him.
av cs pns31 cst vhz d n1 vbg j, pns31 vvz xx p-acp n2, c-acp pns32 vvi px32 n2, np1, crd. cc vvb av p-acp pno31.
(43) sermon (DIV2)
2981
Page 437
14424
Being weak he flyeth not to the arm of flesh, for in man there is no hope,
Being weak he flies not to the arm of Flesh, for in man there is no hope,
vbg j pns31 vvz xx p-acp dt n1 pp-f n1, p-acp p-acp n1 pc-acp vbz dx n1,
(43) sermon (DIV2)
2981
Page 437
14425
nor no confidence to be put in Princes, in the Ballance they are lighter then vanity it self, faith the Psalmist. nor no confidence to be put in Princes, in the Balance they Are lighter then vanity it self, faith the Psalmist.
ccx dx n1 pc-acp vbi vvn p-acp n2, p-acp dt n1 pns32 vbr jc cs n1 pn31 n1, n1 dt n1.
(43) sermon (DIV2)
2981
Page 437
14426
Being sick he flyeth not to the Physitian, he fleeth to these as the means, not to rest in them, to make it the main of his aim, the scope of his hope, he doth not fly thus to them,
Being sick he flies not to the physician, he fleeth to these as the means, not to rest in them, to make it the main of his aim, the scope of his hope, he does not fly thus to them,
vbg j pns31 vvz xx p-acp dt n1, pns31 vvz p-acp d c-acp dt n2, xx pc-acp vvi p-acp pno32, pc-acp vvi pn31 dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, pns31 vdz xx vvi av p-acp pno32,
(43) sermon (DIV2)
2981
Page 437
14427
but he goeth to God that commandeth all, that worketh above all, against all and without all means, and sanctifieth all these means:
but he Goes to God that commands all, that works above all, against all and without all means, and Sanctifieth all these means:
cc-acp pns31 vvz p-acp np1 cst vvz d, cst vvz p-acp d, p-acp d cc p-acp d n2, cc vvz d d n2:
(43) sermon (DIV2)
2981
Page 437
14428
Therefore well saith the poor man, God is my help, and the sick man, God is my health;
Therefore well Says the poor man, God is my help, and the sick man, God is my health;
av av vvz dt j n1, np1 vbz po11 n1, cc dt j n1, np1 vbz po11 n1;
(43) sermon (DIV2)
2981
Page 437
14429
and the weak man, God is my strength; and the blind man, Christ is my light;
and the weak man, God is my strength; and the blind man, christ is my Light;
cc dt j n1, np1 vbz po11 n1; cc dt j n1, np1 vbz po11 n1;
(43) sermon (DIV2)
2981
Page 437
14430
and even the dead man, the distrest man, God is my life, and the good man, Christ is my Hope,
and even the dead man, the distressed man, God is my life, and the good man, christ is my Hope,
cc av dt j n1, dt j-vvn n1, np1 vbz po11 n1, cc dt j n1, np1 vbz po11 n1,
(43) sermon (DIV2)
2981
Page 437
14431
and the happy man, Christ is my love.
and the happy man, christ is my love.
cc dt j n1, np1 vbz po11 n1.
(43) sermon (DIV2)
2981
Page 437
14432
And so it is to Christ, that the wings of a mans Hope doth lift him up. This is the first.
And so it is to christ, that the wings of a men Hope does lift him up. This is the First.
cc av pn31 vbz p-acp np1, cst dt n2 pp-f dt ng1 n1 vdz vvi pno31 a-acp. d vbz dt ord.
(43) sermon (DIV2)
2981
Page 437
14433
It sheweth us that the wings of Hope that is in the faithful soul, lifteth him up above all means. No more of that.
It shows us that the wings of Hope that is in the faithful soul, lifts him up above all means. No more of that.
pn31 vvz pno12 d dt n2 pp-f n1 cst vbz p-acp dt j n1, vvz pno31 a-acp p-acp d n2. av-dx dc pp-f d.
(43) sermon (DIV2)
2981
Page 437
14434
Secondly, observe in this object, the very Crown of a Christians comfort, I say the Crown of all his comfort;
Secondly, observe in this Object, the very Crown of a Christians Comfort, I say the Crown of all his Comfort;
ord, vvb p-acp d n1, dt j n1 pp-f dt njpg2 n1, pns11 vvb dt n1 pp-f d po31 n1;
(43) sermon (DIV2)
2982
Page 437
14435
and that cometh only from this object of his hope. For what is there in all the World that can comfort a man indeed besides this, much less compared with this? Begin where you will,
and that comes only from this Object of his hope. For what is there in all the World that can Comfort a man indeed beside this, much less compared with this? Begin where you will,
cc d vvz av-j p-acp d n1 pp-f po31 n1. p-acp r-crq vbz a-acp p-acp d dt n1 cst vmb vvi dt n1 av p-acp d, av-d av-dc vvn p-acp d? vvb c-crq pn22 vmb,
(43) sermon (DIV2)
2982
Page 437
14436
when you have gone round about, you will conclude with that of the Apostle, I count all things but loss and dung, in comparison of Christ, and all things to be vanity and vexation of spirit, as the preacher saith.
when you have gone round about, you will conclude with that of the Apostle, I count all things but loss and dung, in comparison of christ, and all things to be vanity and vexation of Spirit, as the preacher Says.
c-crq pn22 vhb vvn av-j a-acp, pn22 vmb vvi p-acp d pp-f dt n1, pns11 vvb d n2 p-acp n1 cc n1, p-acp n1 pp-f np1, cc d n2 pc-acp vbi n1 cc n1 pp-f n1, p-acp dt n1 vvz.
(43) sermon (DIV2)
2982
Page 437
14437
Put the case thou art a sick man, or a sick woman, and I find thee much affected, afflicted, dejected, cast down in thy self;
Put the case thou art a sick man, or a sick woman, and I find thee much affected, afflicted, dejected, cast down in thy self;
vvb dt n1 pns21 vb2r dt j n1, cc dt j n1, cc pns11 vvb pno21 d j-vvn, j-vvn, j-vvn, vvd a-acp p-acp po21 n1;
(43) sermon (DIV2)
2982
Page 437
14438
I would fain give thee some comfort now, I tell thee of the vanity of this present life;
I would fain give thee Some Comfort now, I tell thee of the vanity of this present life;
pns11 vmd av-j vvi pno21 d n1 av, pns11 vvb pno21 pp-f dt n1 pp-f d j n1;
(43) sermon (DIV2)
2982
Page 437
14439
therefore being content, I tell thee of the hope of of a better life; I tell thee of the joyes that are to be revealed;
Therefore being content, I tell thee of the hope of of a better life; I tell thee of the Joys that Are to be revealed;
av vbg j, pns11 vvb pno21 pp-f dt n1 pp-f pp-f dt jc n1; pns11 vvb pno21 pp-f dt n2 cst vbr pc-acp vbi vvn;
(43) sermon (DIV2)
2982
Page 437
14440
I tell thee of the promises of God which he will make good to thee, if thou wilt trust in his mercy;
I tell thee of the promises of God which he will make good to thee, if thou wilt trust in his mercy;
pns11 vvb pno21 pp-f dt n2 pp-f np1 r-crq pns31 vmb vvi j p-acp pno21, cs pns21 vm2 vvi p-acp po31 n1;
(43) sermon (DIV2)
2982
Page 437
14441
I tell thee of all the sure mercies of David, as they are called:
I tell thee of all the sure Mercies of David, as they Are called:
pns11 vvb pno21 pp-f d dt j n2 pp-f np1, c-acp pns32 vbr vvn:
(43) sermon (DIV2)
2982
Page 437
14442
and all this while I have told thee nothing at all to comfort thee, till I come to this, the object of this Hope which I have in hand, and that is Jesus Christ, in whom all Gods promises are Yea and Amen;
and all this while I have told thee nothing At all to Comfort thee, till I come to this, the Object of this Hope which I have in hand, and that is jesus christ, in whom all God's promises Are Yea and Amen;
cc d d cs pns11 vhb vvn pno21 pix p-acp av-d pc-acp vvi pno21, c-acp pns11 vvb p-acp d, dt n1 pp-f d n1 r-crq pns11 vhb p-acp n1, cc d vbz np1 np1, p-acp ro-crq d ng1 n2 vbr uh cc uh-n;
(43) sermon (DIV2)
2982
Page 437
14443
and till thou canst learn this lesson of life concerning the Lord Jesus, thou hast learned nothing;
and till thou Canst Learn this Lesson of life Concerning the Lord jesus, thou hast learned nothing;
cc c-acp pns21 vm2 vvi d n1 pp-f n1 vvg dt n1 np1, pns21 vh2 vvn pix;
(43) sermon (DIV2)
2982
Page 437
14444
come and learn this, and my life for thine thou art then happy, He is the Way, the Truth, come and Learn this, and my life for thine thou art then happy, He is the Way, the Truth,
vvb cc vvi d, cc po11 n1 p-acp png21 pns21 vb2r av j, pns31 vbz dt n1, dt n1,
(43) sermon (DIV2)
2982
Page 437
14445
and the Life, the Way, and Truth, and life it self, and whither shall I go from thee, Lord? thou hast the words of eternal life. and the Life, the Way, and Truth, and life it self, and whither shall I go from thee, Lord? thou hast the words of Eternal life.
cc dt n1, dt n1, cc n1, cc n1 pn31 n1, cc c-crq vmb pns11 vvi p-acp pno21, n1? pns21 vh2 dt n2 pp-f j n1.
(43) sermon (DIV2)
2982
Page 437
14446
I have done with that point, and so pass on to the third.
I have done with that point, and so pass on to the third.
pns11 vhb vdn p-acp d n1, cc av vvb a-acp p-acp dt ord.
(43) sermon (DIV2)
2982
Page 437
14447
We have Hope; we have Hope in Christ; we have Hope in Christ in this life.
We have Hope; we have Hope in christ; we have Hope in christ in this life.
pns12 vhb vvb; pns12 vhb vvb p-acp np1; pns12 vhb vvb p-acp np1 p-acp d n1.
(43) sermon (DIV2)
2983
Page 437
14448
This life-time then is our hope-time; that is it you learn hence. Here we have the seed of Hope, but the harvest of Hope, that is hereaster: This lifetime then is our hopetime; that is it you Learn hence. Here we have the seed of Hope, but the harvest of Hope, that is hereaster:
d n1 av vbz po12 n1; cst vbz pn31 pn22 vvi av. av pns12 vhb dt n1 pp-f n1, cc-acp dt n1 pp-f n1, cst vbz av:
(43) sermon (DIV2)
2984
Page 437
14449
when we shall have in re, what now we have in spe, as ordinarily we speak:
when we shall have in re, what now we have in See, as ordinarily we speak:
c-crq pns12 vmb vhi p-acp fw-mi, r-crq av pns12 vhb p-acp fw-la, c-acp av-j pns12 vvb:
(43) sermon (DIV2)
2985
Page 437
14450
when we shall have in possession what now we have in expectation: then there will be no more use of this Grace, there hope shall cease.
when we shall have in possession what now we have in expectation: then there will be no more use of this Grace, there hope shall cease.
c-crq pns12 vmb vhi p-acp n1 r-crq av pns12 vhb p-acp n1: av pc-acp vmb vbi dx dc n1 pp-f d n1, pc-acp vvi vmb vvi.
(43) sermon (DIV2)
2985
Page 437
14451
Now it is indeed in this life time, that we sow the seeds of Prayer, that we plant the roots of Faith, that we water all of them with our hope:
Now it is indeed in this life time, that we sow the seeds of Prayer, that we plant the roots of Faith, that we water all of them with our hope:
av pn31 vbz av p-acp d n1 n1, cst pns12 vvb dt n2 pp-f n1, cst pns12 vvb dt n2 pp-f n1, cst pns12 vvi d pp-f pno32 p-acp po12 n1:
(43) sermon (DIV2)
2985
Page 437
14452
when our joy shall spring up, when the end and fruit of our faith shall come,
when our joy shall spring up, when the end and fruit of our faith shall come,
c-crq po12 n1 vmb vvi a-acp, c-crq dt n1 cc n1 pp-f po12 n1 vmb vvi,
(43) sermon (DIV2)
2985
Page 437
14453
when the possession of our hope shall appear;
when the possession of our hope shall appear;
c-crq dt n1 pp-f po12 n1 vmb vvi;
(43) sermon (DIV2)
2985
Page 437
14454
then we have done with hope, hope serveth no longer then, therefore it is now in this life.
then we have done with hope, hope serves no longer then, Therefore it is now in this life.
av pns12 vhb vdn p-acp n1, n1 vvz av-dx av-jc av, av pn31 vbz av p-acp d n1.
(43) sermon (DIV2)
2985
Page 437
14455
Hope shall end for the action of it (understand that aright) as Faith shall;
Hope shall end for the actium of it (understand that aright) as Faith shall;
n1 vmb vvi p-acp dt n1 pp-f pn31 (vvi d av) p-acp n1 vmb;
(43) sermon (DIV2)
2985
Page 437
14456
but it shall never end for the object of it, that end shall last still, and rest ever.
but it shall never end for the Object of it, that end shall last still, and rest ever.
cc-acp pn31 vmb av-x vvi p-acp dt n1 pp-f pn31, cst n1 vmb vvi av, cc vvi av.
(43) sermon (DIV2)
2985
Page 437
14457
Now then in the interim, this is the Prophets, and this is the Princes, and this is the Peoples posse, I wait,
Now then in the interim, this is the prophets, and this is the Princes, and this is the Peoples posse, I wait,
av av p-acp dt n1, d vbz dt n2, cc d vbz dt n2, cc d vbz dt ng1 fw-la, pns11 vvb,
(43) sermon (DIV2)
2985
Page 437
14458
and I wait too, and I trust the Lord over all: Now is your posse time as I may call it;
and I wait too, and I trust the Lord over all: Now is your posse time as I may call it;
cc pns11 vvb av, cc pns11 vvb dt n1 p-acp d: av vbz po22 fw-la n1 c-acp pns11 vmb vvi pn31;
(43) sermon (DIV2)
2985
Page 437
14459
now is the seed time, wherein we sow the seeds of love, of joy, of hope, wherein we sow the seeds of sobriety,
now is the seed time, wherein we sow the seeds of love, of joy, of hope, wherein we sow the seeds of sobriety,
av vbz dt n1 n1, c-crq pns12 vvb dt n2 pp-f n1, pp-f n1, pp-f n1, c-crq pns12 vvb dt n2 pp-f n1,
(43) sermon (DIV2)
2985
Page 437
14460
and innocency, and chastity, and charity, and all manner of vertues whatsoever, now is the time.
and innocency, and chastity, and charity, and all manner of Virtues whatsoever, now is the time.
cc n1, cc n1, cc n1, cc d n1 pp-f n2 r-crq, av vbz dt n1.
(43) sermon (DIV2)
2985
Page 437
14461
Is this so, then here is the issue of this plea: It is this;
Is this so, then Here is the issue of this plea: It is this;
vbz d av, av av vbz dt n1 pp-f d n1: pn31 vbz d;
(43) sermon (DIV2)
2986
Page 438
14462
that therefore now if ever now or never, we must seek to see whether we have these seeds of Grace in us yea or no;
that Therefore now if ever now or never, we must seek to see whither we have these seeds of Grace in us yea or no;
cst av av cs av av cc av-x, pns12 vmb vvi pc-acp vvi cs pns12 vhb d n2 pp-f n1 p-acp pno12 uh cc uh-dx;
(43) sermon (DIV2)
2986
Page 438
14463
We must get them, and we must set them, and we must see to them; both that they come up, and how they come up, and how they come on.
We must get them, and we must Set them, and we must see to them; both that they come up, and how they come up, and how they come on.
pns12 vmb vvi pno32, cc pns12 vmb vvi pno32, cc pns12 vmb vvi p-acp pno32; d cst pns32 vvb a-acp, cc c-crq pns32 vvb a-acp, cc c-crq pns32 vvb a-acp.
(43) sermon (DIV2)
2986
Page 438
14464
Now is the time when the special care must be taken concerning these seeds of Grace.
Now is the time when the special care must be taken Concerning these seeds of Grace.
av vbz dt n1 c-crq dt j n1 vmb vbi vvn vvg d n2 pp-f n1.
(43) sermon (DIV2)
2986
Page 438
14465
If we will believe, we must believe now, for hereafter there will be no time to believe any more:
If we will believe, we must believe now, for hereafter there will be no time to believe any more:
cs pns12 vmb vvi, pns12 vmb vvi av, c-acp av pc-acp vmb vbi dx n1 pc-acp vvi d av-dc:
(43) sermon (DIV2)
2986
Page 438
14466
If we will be children of Grace we must be it now; for hereafter there will be no space for Grace:
If we will be children of Grace we must be it now; for hereafter there will be no Molle for Grace:
cs pns12 vmb vbi n2 pp-f n1 pns12 vmb vbi pn31 av; c-acp av pc-acp vmb vbi dx n1 p-acp n1:
(43) sermon (DIV2)
2986
Page 438
14467
therefore faith the Lord, now while he will be found, and he will be found of those that seek him; Therefore faith the Lord, now while he will be found, and he will be found of those that seek him;
av n1 dt n1, av cs pns31 vmb vbi vvn, cc pns31 vmb vbi vvn pp-f d cst vvb pno31;
(43) sermon (DIV2)
2986
Page 438
14468
and seek him now, for now is the acceptable time, now is the day of salvation:
and seek him now, for now is the acceptable time, now is the day of salvation:
cc vvb pno31 av, c-acp av vbz dt j n1, av vbz dt n1 pp-f n1:
(43) sermon (DIV2)
2986
Page 438
14469
when the date of this day, when the day of this life of salvation is down, is past,
when the date of this day, when the day of this life of salvation is down, is past,
c-crq dt n1 pp-f d n1, c-crq dt n1 pp-f d n1 pp-f n1 vbz a-acp, vbz j,
(43) sermon (DIV2)
2986
Page 438
14470
then there is no more seeking, then there is no more finding; therefore if thou wilt be faithful, be it now;
then there is no more seeking, then there is no more finding; Therefore if thou wilt be faithful, be it now;
cs pc-acp vbz dx av-dc vvg, cs pc-acp vbz dx av-dc vvg; av cs pns21 vm2 vbi j, vbb pn31 av;
(43) sermon (DIV2)
2986
Page 438
14471
if thou wilt be fruitful, be it now, now we are the Sons of God;
if thou wilt be fruitful, be it now, now we Are the Sons of God;
cs pns21 vm2 vbi j, vbb pn31 av, av pns12 vbr dt n2 pp-f np1;
(43) sermon (DIV2)
2986
Page 438
14472
as if he should say, if we be not the Sons of God now, we shall never be.
as if he should say, if we be not the Sons of God now, we shall never be.
c-acp cs pns31 vmd vvi, cs pns12 vbb xx dt n2 pp-f np1 av, pns12 vmb av-x vbi.
(43) sermon (DIV2)
2986
Page 438
14473
Is this so, add a further degree to this duty in the next place, and that is;
Is this so, add a further degree to this duty in the next place, and that is;
vbz d av, vvb dt jc n1 p-acp d n1 p-acp dt ord n1, cc d vbz;
(43) sermon (DIV2)
2987
Page 438
14474
when you have gotten these seeds in you, to examine and prove your selves whether they be there;
when you have got these seeds in you, to examine and prove your selves whither they be there;
c-crq pn22 vhb vvn d n2 p-acp pn22, pc-acp vvi cc vvi po22 n2 cs pns32 vbb a-acp;
(43) sermon (DIV2)
2987
Page 438
14475
not only so, but whether they abide there; not only so, but whether they live there;
not only so, but whither they abide there; not only so, but whither they live there;
xx av-j av, cc-acp cs pns32 vvb a-acp; xx av-j av, cc-acp cs pns32 vvb a-acp;
(43) sermon (DIV2)
2987
Page 438
14476
and not only so, but whether they grow and live there: they must not only be, but they must continue there and abide;
and not only so, but whither they grow and live there: they must not only be, but they must continue there and abide;
cc xx av-j av, cc-acp cs pns32 vvb cc vvi a-acp: pns32 vmb xx av-j vbi, cc-acp pns32 vmb vvi a-acp cc vvi;
(43) sermon (DIV2)
2987
Page 438
14477
and they must not only be, and abide, but they must be alive there and not dead;
and they must not only be, and abide, but they must be alive there and not dead;
cc pns32 vmb xx av-j vbi, cc vvi, cc-acp pns32 vmb vbi j a-acp cc xx j;
(43) sermon (DIV2)
2987
Page 438
14478
and they must not only be alive, but they must thrive too, and not be idle:
and they must not only be alive, but they must thrive too, and not be idle:
cc pns32 vmb xx av-j vbi j, cc-acp pns32 vmb vvi av, cc xx vbi j:
(43) sermon (DIV2)
2987
Page 438
14479
for if these things be in you, they will make you neither idle nor unfruitful in the work of the Lord.
for if these things be in you, they will make you neither idle nor unfruitful in the work of the Lord.
c-acp cs d n2 vbb p-acp pn22, pns32 vmb vvi pn22 dx j ccx j p-acp dt n1 pp-f dt n1.
(43) sermon (DIV2)
2987
Page 438
14480
Hast thou Faith? be sure thou hast it, and then shew me thy faith by the fruits of it, shew me that it is not a dead faith, that faith cannot save thee, do not think it shall,
Hast thou Faith? be sure thou hast it, and then show me thy faith by the fruits of it, show me that it is not a dead faith, that faith cannot save thee, do not think it shall,
vh2 pns21 n1? vbb j pns21 vh2 pn31, cc av vvb pno11 po21 n1 p-acp dt n2 pp-f pn31, vvb pno11 cst pn31 vbz xx dt j n1, cst n1 vmbx vvi pno21, vdb xx vvi pn31 vmb,
(43) sermon (DIV2)
2987
Page 438
14481
for Saint James explodeth it for a Jest, that any Christian should think so.
for Saint James explodeth it for a Jest, that any Christian should think so.
p-acp n1 np1 vvz pn31 p-acp dt n1, cst d njp vmd vvi av.
(43) sermon (DIV2)
2987
Page 438
14482
Hast thou love? look thou hast it, and let thy love abound; let thy love be love unfeigned, for as there is a work of faith, so there is a labour of love. Hast thou hope? let it be stedfast, entring into that within the vail, as an Anchor firm and stable, so the Apostle faith.
Hast thou love? look thou hast it, and let thy love abound; let thy love be love unfeigned, for as there is a work of faith, so there is a labour of love. Hast thou hope? let it be steadfast, entering into that within the Vail, as an Anchor firm and stable, so the Apostle faith.
vh2 pns21 n1? vvb pns21 vh2 pn31, cc vvb po21 vvb vvi; vvb po21 n1 vbb vvb j, p-acp c-acp pc-acp vbz dt n1 pp-f n1, av pc-acp vbz dt n1 pp-f n1. vh2 pns21 n1? vvb pn31 vbb j, vvg p-acp cst p-acp dt n1, p-acp dt n1 j cc j, av dt n1 n1.
(43) sermon (DIV2)
2987
Page 438
14483
Hast thou knowledge? Look it be saving knowledg, sanctifying knowledge; such as will savour and season all the rest of thy knowledge:
Hast thou knowledge? Look it be Saving knowledge, sanctifying knowledge; such as will savour and season all the rest of thy knowledge:
vh2 pns21 n1? n1 pn31 vbi vvg n1, vvg n1; d c-acp vmb vvi cc vvi d dt n1 pp-f po21 n1:
(43) sermon (DIV2)
2987
Page 438
14484
And let not thy knowledge be only so, but let it be growing too;
And let not thy knowledge be only so, but let it be growing too;
cc vvb xx po21 n1 vbi av-j av, cc-acp vvb pn31 vbi vvg av;
(43) sermon (DIV2)
2987
Page 438
14485
let it thrive and prosper, get more to it, or else thou dost not husband the business well;
let it thrive and prosper, get more to it, or Else thou dost not husband the business well;
vvb pn31 vvi cc vvi, vvb av-dc p-acp pn31, cc av pns21 vd2 xx vvi dt n1 av;
(43) sermon (DIV2)
2987
Page 438
14486
thou must go (according to the phrase of the Holy Ghost in the Psalm) from strength to strength, as a good Souldier and Commander goeth from one watch-tower to another to see if all be well;
thou must go (according to the phrase of the Holy Ghost in the Psalm) from strength to strength, as a good Soldier and Commander Goes from one watchtower to Another to see if all be well;
pns21 vmb vvi (vvg p-acp dt n1 pp-f dt j n1 p-acp dt n1) p-acp n1 p-acp n1, p-acp dt j n1 cc n1 vvz p-acp crd n1 p-acp j-jn pc-acp vvi cs d vbb av;
(43) sermon (DIV2)
2987
Page 438
14487
Go from strength to strength, till thou appear before God in Zion. Go from strength to strength, till thou appear before God in Zion.
vvb p-acp n1 p-acp n1, c-acp pns21 vvb p-acp np1 p-acp np1.
(43) sermon (DIV2)
2987
Page 438
14488
With this the Apostle Saint Peter concludeth his latter Epistle, but grow in grace; and in the knowledg of our Lord and Saviour Jesus Christ: With this the Apostle Saint Peter Concludeth his latter Epistle, but grow in grace; and in the knowledge of our Lord and Saviour jesus christ:
p-acp d dt n1 n1 np1 vvz po31 d n1, p-acp vvi p-acp n1; cc p-acp dt n1 pp-f po12 n1 cc n1 np1 np1:
(43) sermon (DIV2)
2987
Page 438
14489
this is the duty of a Christian. this is the duty of a Christian.
d vbz dt n1 pp-f dt njp.
(43) sermon (DIV2)
2987
Page 438
14490
Wilt thou have Christ to be the object, either of thy faith or hope, and wilt thou not grow then in these? Non progredi est regredi, Not to go forward is to go backward;
Wilt thou have christ to be the Object, either of thy faith or hope, and wilt thou not grow then in these? Non progredi est regredi, Not to go forward is to go backward;
vm2 pns21 vhi np1 pc-acp vbi dt n1, av-d pp-f po21 n1 cc n1, cc vm2 pns21 xx vvi av p-acp d? fw-fr fw-la fw-la fw-la, xx pc-acp vvi av-j vbz pc-acp vvi av-j;
(43) sermon (DIV2)
2987
Page 438
14491
and not to grow the better, is to grow the worse.
and not to grow the better, is to grow the Worse.
cc xx pc-acp vvi dt jc, vbz pc-acp vvi dt jc.
(43) sermon (DIV2)
2987
Page 438
14492
The contemplation of these two points should teach Christians, a Christian fedulity, to kindle, to keep that grace that is in them;
The contemplation of these two points should teach Christians, a Christian fedulity, to kindle, to keep that grace that is in them;
dt n1 pp-f d crd n2 vmd vvi np1, dt njp n1, pc-acp vvi, pc-acp vvi d n1 cst vbz p-acp pno32;
(43) sermon (DIV2)
2988
Page 438
14493
and it should kill carnal security.
and it should kill carnal security.
cc pn31 vmd vvi j n1.
(43) sermon (DIV2)
2988
Page 438
14494
1. A Christian sedulity, a care, a strife, an industry, an endevour to be Christians indeed, to improve their talents;
1. A Christian sedulity, a care, a strife, an industry, an endeavour to be Christians indeed, to improve their Talents;
crd dt njp n1, dt n1, dt n1, dt n1, dt n1 pc-acp vbi np1 av, p-acp vvi po32 n2;
(43) sermon (DIV2)
2989
Page 438
14495
Let every man in that calling whereto he is called, therein abide; he must not give it out: Let every man in that calling whereto he is called, therein abide; he must not give it out:
vvb d n1 p-acp d vvg c-crq pns31 vbz vvn, av vvi; pns31 vmb xx vvi pn31 av:
(43) sermon (DIV2)
2989
Page 438
14496
Is Archippus called to be a Minister? then say to Archippus, take heed to the ministry that thou hast received, that thou fulfil it;
Is Archippus called to be a Minister? then say to Archippus, take heed to the Ministry that thou hast received, that thou fulfil it;
vbz np1 vvd pc-acp vbi dt n1? av vvb p-acp np1, vvb n1 p-acp dt n1 cst pns21 vh2 vvn, cst pns21 vvb pn31;
(43) sermon (DIV2)
2989
Page 438
14497
and so it belongeth to every man else to perform the duty and office of his place,
and so it belongeth to every man Else to perform the duty and office of his place,
cc av pn31 vvz p-acp d n1 av pc-acp vvi dt n1 cc n1 pp-f po31 n1,
(43) sermon (DIV2)
2989
Page 438
14498
and not to go backwards, but to use diligence, and endeavour for the increasing of his gifts, that he be not barren, nor unfruitful in Gods Vineyard.
and not to go backwards, but to use diligence, and endeavour for the increasing of his Gifts, that he be not barren, nor unfruitful in God's Vineyard.
cc xx pc-acp vvi av-j, cc-acp pc-acp vvi n1, cc vvi p-acp dt n-vvg pp-f po31 n2, cst pns31 vbb xx j, ccx j p-acp ng1 n1.
(43) sermon (DIV2)
2989
Page 438
14499
2. It serveth on the other side to kill that carnal security that is in men.
2. It serves on the other side to kill that carnal security that is in men.
crd pn31 vvz p-acp dt j-jn n1 pc-acp vvi d j n1 cst vbz p-acp n2.
(43) sermon (DIV2)
2990
Page 438
14500
It is a strange thing to conceive, that Christians are grown to such security as they are, that they should be so supine and negligent in their services:
It is a strange thing to conceive, that Christians Are grown to such security as they Are, that they should be so supine and negligent in their services:
pn31 vbz dt j n1 pc-acp vvi, cst np1 vbr vvn p-acp d n1 c-acp pns32 vbr, cst pns32 vmd vbi av n1 cc j p-acp po32 n2:
(43) sermon (DIV2)
2990
Page 438
14501
I say it is a lamentable case;
I say it is a lamentable case;
pns11 vvb pn31 vbz dt j n1;
(43) sermon (DIV2)
2990
Page 438
14502
and I doe wonder the more, that they should be taken with this kind of transgression,
and I do wonder the more, that they should be taken with this kind of Transgression,
cc pns11 vdb vvi dt av-dc, cst pns32 vmd vbi vvn p-acp d n1 pp-f n1,
(43) sermon (DIV2)
2990
Page 438
14503
when I consider that saying of a Father, that there is security in no place: there is no security in heaven, nor in Paradise, much less in the world; in heaven the Angels fell; in Paradise Adam fell; in the world Judas fell;
when I Consider that saying of a Father, that there is security in no place: there is no security in heaven, nor in Paradise, much less in the world; in heaven the Angels fell; in Paradise Adam fell; in the world Judas fell;
c-crq pns11 vvb d n-vvg pp-f dt n1, cst pc-acp vbz n1 p-acp dx n1: pc-acp vbz dx n1 p-acp n1, ccx p-acp n1, av-d av-dc p-acp dt n1; p-acp n1 dt n2 vvd; p-acp n1 np1 vvd; p-acp dt n1 np1 vvd;
(43) sermon (DIV2)
2990
Page 438
14504
Judas, I he fell from the in stitution of the best School, and School-master that ever was in the world;Judas, I he fell from thee in stitution of the best School, and Schoolmaster that ever was in the world;
np1, sy pns31 vvd p-acp pno32 p-acp n1 pp-f dt js n1, cc n1 cst av vbds p-acp dt n1;
(43) sermon (DIV2)
2990
Page 438
14505
there is no manner of teacher comparable to him.
there is no manner of teacher comparable to him.
pc-acp vbz dx n1 pp-f n1 j p-acp pno31.
(43) sermon (DIV2)
2990
Page 439
14506
Therefore I say, mix with thy hope a certain fear, and be so far from a carnal presumption,
Therefore I say, mix with thy hope a certain Fear, and be so Far from a carnal presumption,
av pns11 vvb, vvb p-acp po21 n1 dt j n1, cc vbb av av-j p-acp dt j n1,
(43) sermon (DIV2)
2990
Page 439
14507
as that thou maintain in thy self a holy fear of falling, for it hath so come to pass, that Saint Paul indeed was, what he was not, of a persecutor he became an Apostle; hope lies there away:
as that thou maintain in thy self a holy Fear of falling, for it hath so come to pass, that Saint Paul indeed was, what he was not, of a persecutor he became an Apostle; hope lies there away:
c-acp cst pns21 vvb p-acp po21 n1 dt j n1 pp-f vvg, c-acp pn31 vhz av vvn pc-acp vvi, cst n1 np1 av vbds, r-crq pns31 vbds xx, pp-f dt n1 pns31 vvd dt n1; n1 vvz a-acp av:
(43) sermon (DIV2)
2990
Page 439
14508
but Judas was what he did not appear to be, and of an Apostle became an Apostate; fear lies thereaway.
but Judas was what he did not appear to be, and of an Apostle became an Apostate; Fear lies thereaway.
cc-acp np1 vbds r-crq pns31 vdd xx vvi pc-acp vbi, cc pp-f dt n1 vvd dt n1; n1 vvz n1.
(43) sermon (DIV2)
2990
Page 439
14509
And thou that hopest that of a persecutor, thou maist turn an Apostle; fear lest by falling away, thou maist of an Apostle become an Apostate, a persecutor.
And thou that hopest that of a persecutor, thou Mayest turn an Apostle; Fear lest by falling away, thou Mayest of an Apostle become an Apostate, a persecutor.
cc pns21 cst vv2 d pp-f dt n1, pns21 vm2 vvi dt n1; vvb cs p-acp vvg av, pns21 vm2 pp-f dt n1 vvb dt n1, dt n1.
(43) sermon (DIV2)
2990
Page 439
14510
I will not stand upon these things any longer. I have passed three, the fourth Conclusion is;
I will not stand upon these things any longer. I have passed three, the fourth Conclusion is;
pns11 vmb xx vvi p-acp d n2 d av-jc. pns11 vhb vvn crd, dt ord n1 vbz;
(43) sermon (DIV2)
2990
Page 439
14511
that, Hope in this life is not only for the things of this life. If in this life only we have hope, then are we miserable;
that, Hope in this life is not only for the things of this life. If in this life only we have hope, then Are we miserable;
cst, vvb p-acp d n1 vbz xx av-j p-acp dt n2 pp-f d n1. cs p-acp d n1 av-j pns12 vhb n1, av vbr pns12 j;
(43) sermon (DIV2)
2991
Page 439
14512
as if he should have said, if in this life only, for the present, we had hope,
as if he should have said, if in this life only, for the present, we had hope,
c-acp cs pns31 vmd vhi vvn, cs p-acp d n1 av-j, p-acp dt j, pns12 vhd n1,
(43) sermon (DIV2)
2992
Page 439
14513
and that the end of all our hope, and al our desire, were fixed upon the present world,
and that the end of all our hope, and all our desire, were fixed upon the present world,
cc cst dt n1 pp-f d po12 n1, cc d po12 n1, vbdr vvn p-acp dt j n1,
(43) sermon (DIV2)
2992
Page 439
14514
then were we poor Christians most miserable: for none in the world are more despised, contemned, scorned;
then were we poor Christians most miserable: for none in the world Are more despised, contemned, scorned;
av vbdr pns12 j njpg2 av-ds j: c-acp pix p-acp dt n1 vbr av-dc j-vvn, j-vvn, vvn;
(43) sermon (DIV2)
2992
Page 439
14515
none more afflicted, troubled, grieved in their souls for their sins then they;
none more afflicted, troubled, grieved in their Souls for their Sins then they;
pix av-dc vvn, j-vvn, vvn p-acp po32 n2 p-acp po32 n2 cs pns32;
(43) sermon (DIV2)
2992
Page 439
14516
alwayes followed with outward sights, with inward frights, when other men enjoy the world at will:
always followed with outward sights, with inward frights, when other men enjoy the world At will:
av vvd p-acp j n2, p-acp j n2, c-crq j-jn n2 vvb dt n1 p-acp n1:
(43) sermon (DIV2)
2992
Page 439
14517
so that the scope of this Scripture is to say, that not for this life only have we hope in Christ; that is the very meaning;
so that the scope of this Scripture is to say, that not for this life only have we hope in christ; that is the very meaning;
av cst dt n1 pp-f d n1 vbz pc-acp vvi, cst xx p-acp d n1 av-j vhb pns12 vvb p-acp np1; d vbz dt j n1;
(43) sermon (DIV2)
2992
Page 439
14518
that the godly, the faithful, the hopeful, they have not their portion in this life;
that the godly, the faithful, the hopeful, they have not their portion in this life;
cst dt j, dt j, dt j, pns32 vhb xx po32 n1 p-acp d n1;
(43) sermon (DIV2)
2992
Page 439
14519
We know when this earthly tabernacle is dissolved, we have a building made with God, a house not made with hands, eternal in the heavens, whose builder and maker is the Lord; We know when this earthly tabernacle is dissolved, we have a building made with God, a house not made with hands, Eternal in the heavens, whose builder and maker is the Lord;
pns12 vvb c-crq d j n1 vbz vvn, pns12 vhb dt n-vvg vvn p-acp np1, dt n1 xx vvn p-acp n2, j p-acp dt n2, rg-crq n1 cc n1 vbz dt n1;
(43) sermon (DIV2)
2992
Page 439
14520
so speaks the Apostle to the Corinths. As for this life, if we should lay the foundation of our hope here;
so speaks the Apostle to the Corinths. As for this life, if we should lay the Foundation of our hope Here;
av vvz dt n1 p-acp dt n2. c-acp p-acp d n1, cs pns12 vmd vvi dt n1 pp-f po12 n1 av;
(43) sermon (DIV2)
2992
Page 439
14521
alas, they might rue their miserable case that so do;
alas, they might rue their miserable case that so do;
uh, pns32 vmd vvi po32 j n1 cst av vdi;
(43) sermon (DIV2)
2993
Page 439
14522
they might hang down their heads, that are godly, with shame and grief enough to themselves,
they might hang down their Heads, that Are godly, with shame and grief enough to themselves,
pns32 vmd vvi a-acp po32 n2, cst vbr j, p-acp n1 cc n1 av-d p-acp px32,
(43) sermon (DIV2)
2993
Page 439
14523
but it is here they set up their hope, here they have hope, but it is hope here for another life;
but it is Here they Set up their hope, Here they have hope, but it is hope Here for Another life;
cc-acp pn31 vbz av pns32 vvd a-acp po32 n1, av pns32 vhb n1, cc-acp pn31 vbz n1 av p-acp j-jn n1;
(43) sermon (DIV2)
2993
Page 439
14524
it is upon other things that their hope is fixed then are here below;
it is upon other things that their hope is fixed then Are Here below;
pn31 vbz p-acp j-jn n2 cst po32 n1 vbz vvn av vbr av a-acp;
(43) sermon (DIV2)
2993
Page 439
14525
it is for things that they look for, it is not for things that they see,
it is for things that they look for, it is not for things that they see,
pn31 vbz p-acp n2 cst pns32 vvb p-acp, pn31 vbz xx p-acp n2 cst pns32 vvb,
(43) sermon (DIV2)
2993
Page 439
14526
for hope that seeth is no more hope, but if we with patience waite for the things that are not seen, this is hope, saith the Apostle, Rom. 8.
for hope that sees is no more hope, but if we with patience wait for the things that Are not seen, this is hope, Says the Apostle, Rom. 8.
c-acp vvb cst vvz vbz av-dx dc n1, cc-acp cs pns12 p-acp n1 vvi p-acp dt n2 cst vbr xx vvn, d vbz n1, vvz dt n1, np1 crd
(43) sermon (DIV2)
2993
Page 439
14527
So that this is a very plain case, and might be further cleared, and declared to us from the practice,
So that this is a very plain case, and might be further cleared, and declared to us from the practice,
av cst d vbz dt av j n1, cc vmd vbi av-jc vvn, cc vvd p-acp pno12 p-acp dt n1,
(43) sermon (DIV2)
2994
Page 439
14528
and common opinion of all the Saints of God in all Ages, how they have hoped,
and Common opinion of all the Saints of God in all Ages, how they have hoped,
cc j n1 pp-f d dt n2 pp-f np1 p-acp d n2, c-crq pns32 vhb vvn,
(43) sermon (DIV2)
2994
Page 439
14529
and how that their hope was in God; that they should see the Lord, but where? in the Land of the Living:
and how that their hope was in God; that they should see the Lord, but where? in the Land of the Living:
cc c-crq d po32 n1 vbds p-acp np1; cst pns32 vmd vvi dt n1, p-acp q-crq? p-acp dt n1 pp-f dt j-vvg:
(43) sermon (DIV2)
2994
Page 439
14530
here they have a sight too, but the chiefest hope is on the Promise, and that is not for the things of this life only,
Here they have a sighed too, but the chiefest hope is on the Promise, and that is not for the things of this life only,
av pns32 vhb dt n1 av, cc-acp dt js-jn n1 vbz p-acp dt n1, cc d vbz xx p-acp dt n2 pp-f d n1 av-j,
(43) sermon (DIV2)
2994
Page 439
14531
but for the life to come;
but for the life to come;
cc-acp p-acp dt n1 pc-acp vvi;
(43) sermon (DIV2)
2994
Page 439
14532
He that putteth his trust in me shall possess the land, and shall inherit my holy mountain; He that putteth his trust in me shall possess the land, and shall inherit my holy mountain;
pns31 cst vvz po31 n1 p-acp pno11 vmb vvi dt n1, cc vmb vvi po11 j n1;
(43) sermon (DIV2)
2994
Page 439
14533
their hope is in the end, that is of those things that they shall attain in the end of this life.
their hope is in the end, that is of those things that they shall attain in the end of this life.
po32 n1 vbz p-acp dt n1, cst vbz pp-f d n2 cst pns32 vmb vvi p-acp dt n1 pp-f d n1.
(43) sermon (DIV2)
2994
Page 439
14534
The consideration of this Point, that hope it is not only for the things of this life, may teach us to contend against death it self, which is one of the strongest temptations against hope,
The consideration of this Point, that hope it is not only for the things of this life, may teach us to contend against death it self, which is one of the Strongest temptations against hope,
dt n1 pp-f d n1, cst vvb pn31 vbz xx av-j p-acp dt n2 pp-f d n1, vmb vvi pno12 pc-acp vvi p-acp n1 pn31 n1, r-crq vbz pi pp-f dt js n2 p-acp n1,
(43) sermon (DIV2)
2995
Page 439
14535
as I touched before, and to contemn and despise all the things of this life.
as I touched before, and to contemn and despise all the things of this life.
c-acp pns11 vvd a-acp, cc pc-acp vvi cc vvi d dt n2 pp-f d n1.
(43) sermon (DIV2)
2995
Page 439
14536
It teacheth a man to strive and wrestle and contend against death? because though a man do die,
It Teaches a man to strive and wrestle and contend against death? Because though a man do die,
pn31 vvz dt n1 pc-acp vvi cc vvi cc vvi p-acp n1? c-acp cs dt n1 vdb vvi,
(43) sermon (DIV2)
2996
Page 439
14537
yet it shall not hinder his hope, it shall not hinder him from that he hopeth to attain.
yet it shall not hinder his hope, it shall not hinder him from that he Hopes to attain.
av pn31 vmb xx vvi po31 n1, pn31 vmb xx vvi pno31 p-acp cst pns31 vvz pc-acp vvi.
(43) sermon (DIV2)
2996
Page 439
14538
Death is the greatest amazement a man can meet withal in the World, but what can Death do? well may it take away from a man his life,
Death is the greatest amazement a man can meet withal in the World, but what can Death do? well may it take away from a man his life,
n1 vbz dt js n1 dt n1 vmb vvi av p-acp dt n1, cc-acp q-crq vmb n1 vdi? av vmb pn31 vvi av p-acp dt n1 po31 n1,
(43) sermon (DIV2)
2996
Page 439
14539
but it cannot take away from him his love;
but it cannot take away from him his love;
cc-acp pn31 vmbx vvi av p-acp pno31 po31 n1;
(43) sermon (DIV2)
2996
Page 439
14540
well may it take away from him the action of his hope here, it shall cease,
well may it take away from him the actium of his hope Here, it shall cease,
av vmb pn31 vvi av p-acp pno31 dt n1 pp-f po31 n1 av, pn31 vmb vvi,
(43) sermon (DIV2)
2996
Page 439
14541
but it shall never take away from him the object of his hope, that which he hopeth for, it shall continue;
but it shall never take away from him the Object of his hope, that which he Hopes for, it shall continue;
cc-acp pn31 vmb av-x vvi av p-acp pno31 dt n1 pp-f po31 n1, cst r-crq pns31 vvz p-acp, pn31 vmb vvi;
(43) sermon (DIV2)
2996
Page 439
14542
well may it help him to it, but it can never hinder him from it; here is then comfort and courage in the very hour, and power of death.
well may it help him to it, but it can never hinder him from it; Here is then Comfort and courage in the very hour, and power of death.
av vmb pn31 vvi pno31 p-acp pn31, cc-acp pn31 vmb av-x vvi pno31 p-acp pn31; av vbz av n1 cc n1 p-acp dt j n1, cc n1 pp-f n1.
(43) sermon (DIV2)
2996
Page 439
14543
2. A man learneth here to contemn, and to despise the things of this life, specially if they be such manner of things as will come in comparison with their betters,
2. A man learneth Here to contemn, and to despise the things of this life, specially if they be such manner of things as will come in comparison with their betters,
crd dt n1 vvz av pc-acp vvi, cc pc-acp vvi dt n2 pp-f d n1, av-j cs pns32 vbb d n1 pp-f n2 c-acp vmb vvi p-acp n1 p-acp po32 n2-j,
(43) sermon (DIV2)
2997
Page 439
14544
when baser things will compare with better things:
when baser things will compare with better things:
c-crq jc n2 vmb vvi p-acp jc n2:
(43) sermon (DIV2)
2997
Page 439
14545
in this kind of comparison now a mans hope should take him off, and not so much as suffer him to lean to any kind of reasoning that is made against his hope.
in this kind of comparison now a men hope should take him off, and not so much as suffer him to lean to any kind of reasoning that is made against his hope.
p-acp d n1 pp-f n1 av dt ng1 n1 vmd vvi pno31 a-acp, cc xx av av-d c-acp vvi pno31 pc-acp vvi p-acp d n1 pp-f vvg cst vbz vvn p-acp po31 n1.
(43) sermon (DIV2)
2997
Page 439
14546
Hope biddeth him not to trust, not to look to any thing that is in this life,
Hope bids him not to trust, not to look to any thing that is in this life,
n1 vvz pno31 xx pc-acp vvi, xx pc-acp vvi p-acp d n1 cst vbz p-acp d n1,
(43) sermon (DIV2)
2997
Page 439
14547
because it doth not at all concern that which is the aym he hath.
Because it does not At all concern that which is the aim he hath.
c-acp pn31 vdz xx p-acp d vvb cst r-crq vbz dt n1 pns31 vhz.
(43) sermon (DIV2)
2997
Page 440
14548
The very best things that be in this life, they are not worthy to be hoped for after;
The very best things that be in this life, they Are not worthy to be hoped for After;
dt av js n2 cst vbb p-acp d n1, pns32 vbr xx j pc-acp vbi vvn p-acp a-acp;
(43) sermon (DIV2)
2997
Page 440
14549
insomuch, that even death it self it may be counted a remedy, and not a penalty.
insomuch, that even death it self it may be counted a remedy, and not a penalty.
av, cst av n1 pn31 n1 pn31 vmb vbi vvn dt n1, cc xx dt n1.
(43) sermon (DIV2)
2997
Page 440
14550
God will have a mans life to be short, and death to come soon;
God will have a men life to be short, and death to come soon;
np1 vmb vhi dt ng1 n1 pc-acp vbi j, cc n1 pc-acp vvi av;
(43) sermon (DIV2)
2997
Page 440
14551
because he will not have his creature worn out with a tedious misery, and transitory vanity;
Because he will not have his creature worn out with a tedious misery, and transitory vanity;
c-acp pns31 vmb xx vhi po31 n1 vvn av p-acp dt j n1, cc j n1;
(43) sermon (DIV2)
2997
Page 440
14552
a vanity of misery, that is in this vain miserable life of mortality. I have done with the fourth.
a vanity of misery, that is in this vain miserable life of mortality. I have done with the fourth.
dt n1 pp-f n1, cst vbz p-acp d j j n1 pp-f n1. pns11 vhb vdn p-acp dt ord.
(43) sermon (DIV2)
2997
Page 440
14553
A fifth thing that followeth in the Text (that I may hast on) we have Hope, we have Hope in Christ, we have Hope in Christ in this life;
A fifth thing that follows in the Text (that I may hast on) we have Hope, we have Hope in christ, we have Hope in christ in this life;
dt ord n1 cst vvz p-acp dt n1 (cst pns11 vmb vvi a-acp) pns12 vhb vvi, pns12 vhb vvb p-acp np1, pns12 vhb vvb p-acp np1 p-acp d n1;
(43) sermon (DIV2)
2998
Page 440
14554
our hope in this life is not upon the things of this life, for if it were in this life only, it were miserable. Our life is a misery; There is the fifth.
our hope in this life is not upon the things of this life, for if it were in this life only, it were miserable. Our life is a misery; There is the fifth.
po12 n1 p-acp d n1 vbz xx p-acp dt n2 pp-f d n1, c-acp cs pn31 vbdr p-acp d n1 av-j, pn31 vbdr j. po12 n1 vbz dt n1; pc-acp vbz dt ord.
(43) sermon (DIV2)
2998
Page 440
14555
And this is a certain truth, and it will plainly appear to us in many passages;
And this is a certain truth, and it will plainly appear to us in many passages;
cc d vbz dt j n1, cc pn31 vmb av-j vvi p-acp pno12 p-acp d n2;
(43) sermon (DIV2)
3000
Page 440
14556
if we will believe either the Spirit of God, or the experience of the godly, I shall not need to stand to proveit:
if we will believe either the Spirit of God, or the experience of the godly, I shall not need to stand to proveit:
cs pns12 vmb vvi d dt n1 pp-f np1, cc dt n1 pp-f dt j, pns11 vmb xx vvi pc-acp vvi pc-acp vvi:
(43) sermon (DIV2)
3000
Page 440
14557
You will ask me, how it will be raised from this place?
You will ask me, how it will be raised from this place?
pn22 vmb vvi pno11, c-crq pn31 vmb vbi vvn p-acp d n1?
(43) sermon (DIV2)
3000
Page 440
14558
Thus, We are of all men the most miserable, because that we are mentioned amongst the number of those that are the more miserable;
Thus, We Are of all men the most miserable, Because that we Are mentioned among the number of those that Are the more miserable;
av, pns12 vbr pp-f d n2 dt av-ds j, c-acp cst pns12 vbr vvn p-acp dt n1 pp-f d cst vbr dt av-dc j;
(43) sermon (DIV2)
3001
Page 440
14559
it implieth, that all the rest are miserable more or less:
it Implies, that all the rest Are miserable more or less:
pn31 vvz, cst d dt n1 vbr j av-dc cc av-dc:
(43) sermon (DIV2)
3001
Page 440
14560
the very comparison that is used, doth manifestly declare unto us that there is a measure of misery to every man living: so then there is misery.
the very comparison that is used, does manifestly declare unto us that there is a measure of misery to every man living: so then there is misery.
dt j n1 cst vbz vvn, vdz av-j vvi p-acp pno12 d pc-acp vbz dt n1 pp-f n1 p-acp d n1 vvg: av av pc-acp vbz n1.
(43) sermon (DIV2)
3001
Page 440
14561
2. It appeareth out of the Text, because here and else-where, you shall have man and misery made terms convertible:
2. It appears out of the Text, Because Here and elsewhere, you shall have man and misery made terms convertible:
crd pn31 vvz av pp-f dt n1, c-acp av cc av, pn22 vmb vhi n1 cc n1 vvn n2 j:
(43) sermon (DIV2)
3002
Page 440
14562
Man is named Enoch, and Enoch is misery: Man, and misery so joyned together, that there is no pulling them asunder till death parts them,
Man is nam Enoch, and Enoch is misery: Man, and misery so joined together, that there is no pulling them asunder till death parts them,
n1 vbz vvn np1, cc np1 vbz n1: n1, cc n1 av vvn av, cst pc-acp vbz dx vvg pno32 av p-acp n1 vvz pno32,
(43) sermon (DIV2)
3002
Page 440
14563
for then there is no more misery. 3. Because that misery here;
for then there is no more misery. 3. Because that misery Here;
c-acp cs pc-acp vbz dx dc n1. crd p-acp d n1 av;
(43) sermon (DIV2)
3002
Page 440
14564
our being miserable in this life, is mentioned even with the very best things of this life:
our being miserable in this life, is mentioned even with the very best things of this life:
po12 vbg j p-acp d n1, vbz vvn av p-acp dt av js n2 pp-f d n1:
(43) sermon (DIV2)
3003
Page 440
14565
the very best things that are in this life, and of this life, so long as they look to this life, I say they are stiled miserable;
the very best things that Are in this life, and of this life, so long as they look to this life, I say they Are styled miserable;
dt av js n2 cst vbr p-acp d n1, cc pp-f d n1, av av-j c-acp pns32 vvb p-acp d n1, pns11 vvb pns32 vbr vvn j;
(43) sermon (DIV2)
3003
Page 440
14566
but the best things, even Christ himself, our Hope it self;
but the best things, even christ himself, our Hope it self;
cc-acp dt js n2, av np1 px31, po12 vvb pn31 n1;
(43) sermon (DIV2)
3003
Page 440
14567
say what you can, here is Hope, and here is Christ in the Text, and yet not withstanding here is misery too. Now then we reason thus;
say what you can, Here is Hope, and Here is christ in the Text, and yet not withstanding Here is misery too. Now then we reason thus;
vvb r-crq pn22 vmb, av vbz n1, cc av vbz np1 p-acp dt n1, cc av xx vvg av vbz n1 av. av cs pns12 vvb av;
(43) sermon (DIV2)
3003
Page 440
14568
that if the best things in this life be miserable, then the rest are no better then so;
that if the best things in this life be miserable, then the rest Are no better then so;
cst cs dt js n2 p-acp d n1 vbi j, cs dt n1 vbr dx jc cs av;
(43) sermon (DIV2)
3003
Page 440
14569
that the best are no better, it is plain;
that the best Are no better, it is plain;
cst dt js vbr av-dx av-jc, pn31 vbz j;
(43) sermon (DIV2)
3003
Page 440
14570
because let us have what we would have in all the World, yet so long as we are here it is misery.
Because let us have what we would have in all the World, yet so long as we Are Here it is misery.
c-acp vvb pno12 vhi r-crq pns12 vmd vhi p-acp d dt n1, av av av-j c-acp pns12 vbr av pn31 vbz n1.
(43) sermon (DIV2)
3003
Page 440
14571
If this be so, then we must come to the conclusion we have made, and that is Jacobs conclusion, Gen. 47.9. Few and evil have the dayes of the years of my life been, it is Jobs conclusion too, Mans life is full of misery:
If this be so, then we must come to the conclusion we have made, and that is Jacobs conclusion, Gen. 47.9. Few and evil have the days of the Years of my life been, it is Jobs conclusion too, men life is full of misery:
cs d vbb av, cs pns12 vmb vvi p-acp dt n1 pns12 vhb vvn, cc d vbz np1 n1, np1 crd. d cc j-jn vhb dt n2 pp-f dt n2 pp-f po11 n1 vbn, pn31 vbz n2 n1 av, ng1 n1 vbz j pp-f n1:
(43) sermon (DIV2)
3004
Page 440
14572
It is Davids in the Psalms, Mans life is full of labour and sorrow, it is soon cut off, and we fly away;
It is Davids in the Psalms, men life is full of labour and sorrow, it is soon Cut off, and we fly away;
pn31 vbz npg1 p-acp dt n2, n2 n1 vbz j pp-f n1 cc n1, pn31 vbz av vvn a-acp, cc pns12 vvb av;
(43) sermon (DIV2)
3004
Page 440
14573
our dayes come to an end as a tale that is told, they pass away as a shadow,
our days come to an end as a tale that is told, they pass away as a shadow,
po12 n2 vvb p-acp dt n1 p-acp dt n1 cst vbz vvn, pns32 vvb av p-acp dt n1,
(43) sermon (DIV2)
3004
Page 440
14574
and the beauty, the best of them, withereth as grass: It is Solomons, he was the Preacher, and here is his Text;and the beauty, the best of them, withereth as grass: It is Solomons, he was the Preacher, and Here is his Text;
cc dt n1, dt js pp-f pno32, vvz p-acp n1: pn31 vbz np1, pns31 vbds dt n1, cc av vbz po31 n1;
(43) sermon (DIV2)
3004
Page 440
14575
all is vain, and vanity, Vanity of vanities, all is vanity, one thing and other, every thing under the Sun, our life it self, our selves,
all is vain, and vanity, Vanity of vanities, all is vanity, one thing and other, every thing under the Sun, our life it self, our selves,
d vbz j, cc n1, n1 pp-f n2, d vbz n1, crd n1 cc n-jn, d n1 p-acp dt n1, po12 n1 pn31 n1, po12 n2,
(43) sermon (DIV2)
3004
Page 440
14576
so long as we are here we are under the Sun, he calleth all vanity: And faith the Apostle, This I say Brethren, the time of our life is short: Iam: 4.14.
so long as we Are Here we Are under the Sun, he calls all vanity: And faith the Apostle, This I say Brothers, the time of our life is short: Iam: 4.14.
av av-j c-acp pns12 vbr av pns12 vbr p-acp dt n1, pns31 vvz d n1: cc n1 dt n1, d pns11 vvb n2, dt n1 pp-f po12 n1 vbz j: fw-la: crd.
(43) sermon (DIV2)
3004
Page 440
14577
And what is our life saith Saint James? But a vapour that appeareth for a little while, and then vanisheth away; And what is our life Says Saint James? But a vapour that appears for a little while, and then Vanishes away;
cc q-crq vbz po12 n1 vvz n1 np1? p-acp dt n1 cst vvz p-acp dt j n1, cc av vvz av;
(43) sermon (DIV2)
3004
Page 440
14578
it is a vapour that vanisheth, a meoter of misery.
it is a vapour that Vanishes, a meoter of misery.
pn31 vbz dt n1 cst vvz, dt vvi pp-f n1.
(43) sermon (DIV2)
3004
Page 440
14579
What shall we say of this now? (to speak it in few words home to our selves,) somewhat may concern our selves,
What shall we say of this now? (to speak it in few words home to our selves,) somewhat may concern our selves,
q-crq vmb pns12 vvi pp-f d av? (pc-acp vvi pn31 p-acp d n2 av-an p-acp po12 n2,) av vmb vvi po12 n2,
(43) sermon (DIV2)
3005
Page 440
14580
and somewhat as we respect and reflect upon others, In regard of our selves, it may have this double Ʋse.
and somewhat as we respect and reflect upon Others, In regard of our selves, it may have this double Ʋse.
cc av c-acp pns12 vvb cc vvi p-acp n2-jn, p-acp n1 pp-f po12 n2, pn31 vmb vhi d j-jn n1.
(43) sermon (DIV2)
3005
Page 440
14581
First to wean us from the World, Secondly to win us to the Lord. 1. To wean us from the World:
First to wean us from the World, Secondly to win us to the Lord. 1. To wean us from the World:
ord pc-acp vvi pno12 p-acp dt n1, ord pc-acp vvi pno12 p-acp dt n1. crd p-acp vvb pno12 p-acp dt n1:
(43) sermon (DIV2)
3006
Page 440
14582
The World considered in it self is so full of misery, that there is nothing to be delighted in:
The World considered in it self is so full of misery, that there is nothing to be delighted in:
dt n1 vvn p-acp pn31 n1 vbz av j pp-f n1, cst pc-acp vbz pix pc-acp vbi vvn p-acp:
(43) sermon (DIV2)
3007
Page 440
14583
there is so much bitterness, that I warrant it will wean any Child from it that is not a worldling,
there is so much bitterness, that I warrant it will wean any Child from it that is not a worldling,
pc-acp vbz av d n1, cst pns11 vvb pn31 vmb vvi d n1 p-acp pn31 cst vbz xx dt n1,
(43) sermon (DIV2)
3007
Page 440
14584
for he indeed is at his own breasts with his own Mother;
for he indeed is At his own breasts with his own Mother;
c-acp pns31 av vbz p-acp po31 d n2 p-acp po31 d n1;
(43) sermon (DIV2)
3007
Page 440
14585
But consider the World as it is in it self, and there is nothing in it,
But Consider the World as it is in it self, and there is nothing in it,
cc-acp vvb dt n1 c-acp pn31 vbz p-acp pn31 n1, cc pc-acp vbz pix p-acp pn31,
(43) sermon (DIV2)
3007
Page 440
14586
but true bitterness, and false sweetness, certain pain, and uncertain pleasure; tedious labour, and timerors rest;
but true bitterness, and false sweetness, certain pain, and uncertain pleasure; tedious labour, and timerors rest;
cc-acp j n1, cc j n1, j n1, cc j n1; j n1, cc ng1 n1;
(43) sermon (DIV2)
3007
Page 440
14587
nothing in the World but vanity and misery, for saith Saint John, Love not the World, he that makes himself the friend of God, makes himself an enemy to the World.
nothing in the World but vanity and misery, for Says Saint John, Love not the World, he that makes himself the friend of God, makes himself an enemy to the World.
pix p-acp dt n1 p-acp n1 cc n1, p-acp vvz n1 np1, vvb xx dt n1, pns31 cst vvz px31 dt n1 pp-f np1, vvz px31 dt n1 p-acp dt n1.
(43) sermon (DIV2)
3007
Page 440
14588
O you lovers of the World (saith Saint Austin ) I wonder at you! O foolish men!
Oh you lovers of the World (Says Faint Austin) I wonder At you! O foolish men!
uh pn22 n2 pp-f dt n1 (vvz j np1) pns11 vvb p-acp pn22! sy j n2!
(43) sermon (DIV2)
3007
Page 440
14608
Where there is God, the blessed Trinity, the King of Glory, whose Glory is more then can be seen, be said, conceived to be;
Where there is God, the blessed Trinity, the King of Glory, whose Glory is more then can be seen, be said, conceived to be;
c-crq pc-acp vbz np1, dt j-vvn np1, dt n1 pp-f n1, rg-crq n1 vbz av-dc cs vmb vbi vvn, vbb vvn, vvd pc-acp vbi;
(43) sermon (DIV2)
3010
Page 441
14589
who hath bewitched you? for what wrestle why do you strive and contend so much? what thing is there in the World that is worthy your labour? there is (saith he) nothing in the World but that which is foolish,
who hath bewitched you? for what wrestle why do you strive and contend so much? what thing is there in the World that is worthy your labour? there is (Says he) nothing in the World but that which is foolish,
q-crq vhz vvn pn22? p-acp q-crq vvb q-crq vdb pn22 vvi cc vvi av d? q-crq n1 vbz a-acp p-acp dt n1 cst vbz j po22 n1? pc-acp vbz (vvz pns31) pix p-acp dt n1 cc-acp cst r-crq vbz j,
(43) sermon (DIV2)
3007
Page 441
14590
and frothy, and frayl, and false, and vain, and full of danger, full of disaster; suffer your selves therefore to be weaned from the World.
and frothy, and frail, and false, and vain, and full of danger, full of disaster; suffer your selves Therefore to be weaned from the World.
cc j, cc j, cc j, cc j, cc j pp-f n1, j pp-f n1; vvb po22 n2 av pc-acp vbi vvn p-acp dt n1.
(43) sermon (DIV2)
3007
Page 441
14591
And yet notwithstanding all that we can say, we know there are some persons that will not be taken off from the Worlds breasts, they have a better opinion of it than so.
And yet notwithstanding all that we can say, we know there Are Some Persons that will not be taken off from the World's breasts, they have a better opinion of it than so.
cc av p-acp d cst pns12 vmb vvi, pns12 vvb pc-acp vbr d n2 cst vmb xx vbi vvn a-acp p-acp dt ng1 n2, pns32 vhb dt jc n1 pp-f pn31 cs av.
(43) sermon (DIV2)
3008
Page 441
14592
Let such enjoy their own errour till they run to ruin, and till their own overthrow take them off:
Let such enjoy their own error till they run to ruin, and till their own overthrow take them off:
vvb d vvi po32 d n1 c-acp pns32 vvb pc-acp vvi, cc p-acp po32 d n1 vvi pno32 a-acp:
(43) sermon (DIV2)
3008
Page 441
14593
Yet not withstanding we know that which an Ancient hath, that to whom God is once sweet, the World must needs be bitter.
Yet not withstanding we know that which an Ancient hath, that to whom God is once sweet, the World must needs be bitter.
av xx vvg pns12 vvb d r-crq dt j vhz, cst p-acp ro-crq np1 vbz a-acp j, dt n1 vmb av vbi j.
(43) sermon (DIV2)
3008
Page 441
14594
2. On the other side, the knowledge of this serveth to win us to the Lord;
2. On the other side, the knowledge of this serves to win us to the Lord;
crd p-acp dt j-jn n1, dt n1 pp-f d vvz pc-acp vvi pno12 p-acp dt n1;
(43) sermon (DIV2)
3009
Page 441
14595
that as the one draweth us off, so the other may drive us on.
that as the one draws us off, so the other may drive us on.
cst c-acp dt pi vvz pno12 a-acp, av dt n-jn vmb vvi pno12 p-acp.
(43) sermon (DIV2)
3009
Page 441
14596
When I consider the mercies of the Lord, and the goodness of God in the land of the living:
When I Consider the Mercies of the Lord, and the Goodness of God in the land of the living:
c-crq pns11 vvb dt n2 pp-f dt n1, cc dt n1 pp-f np1 p-acp dt n1 pp-f dt j-vvg:
(43) sermon (DIV2)
3009
Page 441
14597
when I consider how infinite he is in his love;
when I Consider how infinite he is in his love;
c-crq pns11 vvb c-crq j pns31 vbz p-acp po31 n1;
(43) sermon (DIV2)
3009
Page 441
14598
I am ravished in spirit, I am taken up in the mind, and taken off in the flesh;
I am ravished in Spirit, I am taken up in the mind, and taken off in the Flesh;
pns11 vbm vvn p-acp n1, pns11 vbm vvn a-acp p-acp dt n1, cc vvn a-acp p-acp dt n1;
(43) sermon (DIV2)
3009
Page 441
14599
I have set my heart and affections on Heaven, and on heavenly things.
I have Set my heart and affections on Heaven, and on heavenly things.
pns11 vhb vvn po11 n1 cc n2 p-acp n1, cc p-acp j n2.
(43) sermon (DIV2)
3009
Page 441
14600
And now when I think on the Lord, there is my hope, and there is my help;
And now when I think on the Lord, there is my hope, and there is my help;
cc av c-crq pns11 vvb p-acp dt n1, pc-acp vbz po11 n1, cc pc-acp vbz po11 n1;
(43) sermon (DIV2)
3009
Page 441
14601
and there where my help is, there is my love, and there is my life, and there is my Lord, there is Christ at the right hand of God:
and there where my help is, there is my love, and there is my life, and there is my Lord, there is christ At the right hand of God:
cc a-acp c-crq po11 n1 vbz, pc-acp vbz po11 n1, cc pc-acp vbz po11 n1, cc pc-acp vbz po11 n1, pc-acp vbz np1 p-acp dt j-jn n1 pp-f np1:
(43) sermon (DIV2)
3009
Page 441
14602
He is the life of them that beleeve, he is the resurrection from the dead; He is the life of them that believe, he is the resurrection from the dead;
pns31 vbz dt n1 pp-f pno32 cst vvb, pns31 vbz dt n1 p-acp dt j;
(43) sermon (DIV2)
3009
Page 441
14603
he is the right hand where there is pleasure for evermore, for there shall be no more pain, no more death;
he is the right hand where there is pleasure for evermore, for there shall be no more pain, no more death;
pns31 vbz dt j-jn n1 c-crq pc-acp vbz n1 p-acp av, c-acp pc-acp vmb vbi dx dc n1, av-dx dc n1;
(43) sermon (DIV2)
3009
Page 441
14604
for the first things are past away (saith Saint John in the Revelation ) and all things are become new. for the First things Are passed away (Says Faint John in the Revelation) and all things Are become new.
p-acp dt ord n2 vbr vvn av (vvz j np1 p-acp dt n1) cc d n2 vbr vvn j.
(43) sermon (DIV2)
3009
Page 441
14605
Oh he that did but know the joyes that are reserved for such as are received to the Lord, would soon be taken up from all conceits of the things of this life.
O he that did but know the Joys that Are reserved for such as Are received to the Lord, would soon be taken up from all conceits of the things of this life.
uh pns31 cst vdd p-acp vvi dt n2 cst vbr vvn p-acp d c-acp vbr vvn p-acp dt n1, vmd av vbi vvn a-acp p-acp d n2 pp-f dt n2 pp-f d n1.
(43) sermon (DIV2)
3010
Page 441
14606
Think you but of that great convocation house of Heaven, that high Court of Parliament, that great place of Majesty and honour, where all the spirits of just men made perfect are;
Think you but of that great convocation house of Heaven, that high Court of Parliament, that great place of Majesty and honour, where all the spirits of just men made perfect Are;
vvb pn22 p-acp pp-f cst j n1 n1 pp-f n1, cst j n1 pp-f n1, cst j n1 pp-f n1 cc n1, c-crq d dt n2 pp-f j n2 vvd j vbr;
(43) sermon (DIV2)
3010
Page 441
14607
where all the Saints departed live, where there are all the blessed Patriarchs, godly Prophets, the glorious Apostles, the blessed Kings, and the godly fellowship of Martyrs and Confessors; where there are the holy Angels, and Arch - Angels, Thrones, and Dominions, Seraphims, and Cherubins in those glorious Orbs;
where all the Saints departed live, where there Are all the blessed Patriarchs, godly prophets, the glorious Apostles, the blessed Kings, and the godly fellowship of Martyrs and Confessors; where there Are the holy Angels, and Arch - Angels, Thrones, and Dominions, Seraphims, and Cherubim in those glorious Orbs;
q-crq d dt n2 vvd vvi, c-crq pc-acp vbr d dt j-vvn n2, j n2, dt j n2, dt j-vvn n2, cc dt j n1 pp-f n2 cc n2; c-crq pc-acp vbr dt j n2, cc j - n2, n2, cc n2, np2, cc n2 p-acp d j n2;
(43) sermon (DIV2)
3010
Page 441
14609
where the joy of the Saints is such as eye hath not seen, (no faith Saint Austin ) eye hath not seen, for it is no colour;
where the joy of the Saints is such as eye hath not seen, (no faith Saint Austin) eye hath not seen, for it is no colour;
c-crq dt n1 pp-f dt n2 vbz d c-acp n1 vhz xx vvn, (dx n1 n1 np1) n1 vhz xx vvn, c-acp pn31 vbz dx n1;
(43) sermon (DIV2)
3010
Page 441
14610
nor eare hath not heard, for it is no sound;nor ear hath not herd, for it is no found;
ccx n1 vhz xx vvn, p-acp pn31 vbz dx n1;
(43) sermon (DIV2)
3010
Page 441
14611
nor never entred into the heart of man to conceive, for the heart of man must enter into it; where all shall be filled with abundance of peace, so the Prophet:
nor never entered into the heart of man to conceive, for the heart of man must enter into it; where all shall be filled with abundance of peace, so the Prophet:
ccx av vvd p-acp dt n1 pp-f n1 pc-acp vvi, p-acp dt n1 pp-f n1 vmb vvi p-acp pn31; c-crq d vmb vbb vvn p-acp n1 pp-f n1, av dt n1:
(43) sermon (DIV2)
3010
Page 441
14612
they shall not only taste and see how good the Lord is, but they shall be filled with abundance,
they shall not only taste and see how good the Lord is, but they shall be filled with abundance,
pns32 vmb xx av-j vvi cc vvb c-crq j dt n1 vbz, p-acp pns32 vmb vbi vvn p-acp n1,
(43) sermon (DIV2)
3010
Page 441
14613
and they shall drink out of the River running over with infinite and transcendent pleasures;
and they shall drink out of the River running over with infinite and transcendent pleasures;
cc pns32 vmb vvi av pp-f dt n1 vvg a-acp p-acp j cc j n2;
(43) sermon (DIV2)
3010
Page 441
14614
where there gold shall be peace, and their silver shall be peace, and their land shall be peace, and their life shall be peace, and their joy shall be peace, and their God shall be peace, and the God of peace, he shall fill them with the peace of God; and that peace is it which passeth, which is infinitely beyond all understanding. Glorious things are spoken of thee, thou City of God;
where there gold shall be peace, and their silver shall be peace, and their land shall be peace, and their life shall be peace, and their joy shall be peace, and their God shall be peace, and the God of peace, he shall fill them with the peace of God; and that peace is it which passes, which is infinitely beyond all understanding. Glorious things Are spoken of thee, thou city of God;
c-crq a-acp n1 vmb vbi n1, cc po32 n1 vmb vbi n1, cc po32 n1 vmb vbi n1, cc po32 n1 vmb vbi n1, cc po32 n1 vmb vbi n1, cc po32 n1 vmb vbi n1, cc dt n1 pp-f n1, pns31 vmb vvi pno32 p-acp dt n1 pp-f np1; cc d n1 vbz pn31 r-crq vvz, r-crq vbz av-j p-acp d n1. j n2 vbr vvn pp-f pno21, pns21 n1 pp-f np1;
(43) sermon (DIV2)
3010
Page 441
14615
where the Kings is verity, and the Law is charity, and the State is felicity, and the Life is eternity.
where the Kings is verity, and the Law is charity, and the State is felicity, and the Life is eternity.
c-crq dt n2 vbz n1, cc dt n1 vbz n1, cc dt n1 vbz n1, cc dt n1 vbz n1.
(43) sermon (DIV2)
3010
Page 441
14616
The comparing of these two things together, of this lifes misery, and that lifes felicity and eternity, would make a man sing and to sigh too.
The comparing of these two things together, of this life's misery, and that life's felicity and eternity, would make a man sing and to sighs too.
dt vvg pp-f d crd n2 av, pp-f d ng1 n1, cc cst ng1 n1 cc n1, vmd vvi dt n1 vvi cc pc-acp vvi av.
(43) sermon (DIV2)
3011
Page 441
14617
It would make him sing, I singing is in the Temple, and sighing is in the Tabernacle;
It would make him sing, I singing is in the Temple, and sighing is in the Tabernacle;
pn31 vmd vvi pno31 vvi, pns11 vvg vbz p-acp dt n1, cc vvg vbz p-acp dt n1;
(43) sermon (DIV2)
3011
Page 441
14618
singing in the Temple, Blesled are they that dwell in thy house, they shall be alwayes praysing thee; here is singing:
singing in the Temple, Blessed Are they that dwell in thy house, they shall be always praising thee; Here is singing:
vvg p-acp dt n1, j-vvn vbr pns32 cst vvb p-acp po21 n1, pns32 vmb vbi av vvg pno21; av vbz vvg:
(43) sermon (DIV2)
3011
Page 441
14619
but sighings is in the Tabernacle, for while we are in this Tabernacle, therefore sigh we, desiring to be dissolved and to be clothed upon with our house which is from Heaven:
but sighings is in the Tabernacle, for while we Are in this Tabernacle, Therefore sighs we, desiring to be dissolved and to be clothed upon with our house which is from Heaven:
cc-acp n2-vvg vbz p-acp dt n1, c-acp cs pns12 vbr p-acp d n1, av vvb pns12, vvg pc-acp vbi vvn cc pc-acp vbi vvn p-acp p-acp po12 n1 r-crq vbz p-acp n1:
(43) sermon (DIV2)
3011
Page 441
14620
for while we are here we cannot be happy, for this life is misery. This be spoken for our selves.
for while we Are Here we cannot be happy, for this life is misery. This be spoken for our selves.
c-acp cs pns12 vbr av pns12 vmbx vbi j, p-acp d n1 vbz n1. d vbb vvn p-acp po12 n2.
(43) sermon (DIV2)
3011
Page 441
14621
The second application of this plea is for others:
The second application of this plea is for Others:
dt ord n1 pp-f d n1 vbz p-acp n2-jn:
(43) sermon (DIV2)
3012
Page 441
14622
seeing this life is such a life of misery, and that life is such a life of glory and immortality; seeing this life is such a life of misery, and that life is such a life of glory and immortality;
vvg d n1 vbz d dt n1 pp-f n1, cc d n1 vbz d dt n1 pp-f n1 cc n1;
(43) sermon (DIV2)
3012
Page 441
14623
our present hap so base, our future hope so excellent: this should stay us and take us off from mourning for such as are departed,
our present hap so base, our future hope so excellent: this should stay us and take us off from mourning for such as Are departed,
po12 j n1 av j, po12 j-jn n1 av j: d vmd vvi pno12 cc vvb pno12 a-acp p-acp n1 p-acp d c-acp vbr vvn,
(43) sermon (DIV2)
3012
Page 441
14624
as if we were without hope of them.
as if we were without hope of them.
c-acp cs pns12 vbdr p-acp n1 pp-f pno32.
(43) sermon (DIV2)
3012
Page 441
14625
Hope is in the Text the principal thing, and to lament and mourn for those that are departed, we should be so far from it,
Hope is in the Text the principal thing, and to lament and mourn for those that Are departed, we should be so Far from it,
n1 vbz p-acp dt n1 dt j-jn n1, cc pc-acp vvi cc vvi p-acp d cst vbr vvn, pns12 vmd vbi av av-j p-acp pn31,
(43) sermon (DIV2)
3012
Page 441
14626
as to rejoyce in our spirits for the blessed translation of such into eternal rest from this vail of misery, I say we should rejoyce in their very translation.
as to rejoice in our spirits for the blessed Translation of such into Eternal rest from this Vail of misery, I say we should rejoice in their very Translation.
c-acp pc-acp vvi p-acp po12 n2 p-acp dt j-vvn n1 pp-f d p-acp j n1 p-acp d n1 pp-f n1, pns11 vvb pns12 vmd vvi p-acp po32 j n1.
(43) sermon (DIV2)
3012
Page 441
14627
What dost thou mourn and lament, and hang down the head, and all for loss of such as are departed and gone to rest with God? Oh but thou wilt say, thou art not heavy for their gain, but for thine own loss:
What dost thou mourn and lament, and hang down the head, and all for loss of such as Are departed and gone to rest with God? O but thou wilt say, thou art not heavy for their gain, but for thine own loss:
q-crq vd2 pns21 vvi cc vvi, cc vvb a-acp dt n1, cc d p-acp n1 pp-f d c-acp vbr vvn cc vvn p-acp n1 p-acp np1? uh cc-acp pns21 vm2 vvi, pns21 vb2r xx j p-acp po32 n1, cc-acp p-acp po21 d n1:
(43) sermon (DIV2)
3013
Page 442
14628
but seeing thy loss is the less, and their gain the greater, why dost thon not observe a mean and a proportion in these things?
but seeing thy loss is the less, and their gain the greater, why dost thon not observe a mean and a proportion in these things?
cc-acp vvg po21 n1 vbz dt av-dc, cc po32 n1 dt jc, q-crq vd2 pns21 xx vvi dt j cc dt n1 p-acp d n2?
(43) sermon (DIV2)
3013
Page 442
14629
I confesse, it is very fitting both in Civility, and Divinity, and agreeable to the lawes both of Grace,
I confess, it is very fitting both in Civility, and Divinity, and agreeable to the laws both of Grace,
pns11 vvb, pn31 vbz av vvg d p-acp n1, cc n1, cc j p-acp dt n2 d pp-f n1,
(43) sermon (DIV2)
3014
Page 442
14630
and Nature, that there should be mourning, especially in the house of mourning, at times and occasions offered in this nature, it cannot otherwise be.
and Nature, that there should be mourning, especially in the house of mourning, At times and occasions offered in this nature, it cannot otherwise be.
cc n1, cst a-acp vmd vbi n1, av-j p-acp dt n1 pp-f n1, p-acp n2 cc n2 vvn p-acp d n1, pn31 vmbx av vbi.
(43) sermon (DIV2)
3014
Page 442
14631
But for Rachel to mourn for her Children, so as that she would not be comforted;
But for Rachel to mourn for her Children, so as that she would not be comforted;
p-acp p-acp n1 p-acp vvb p-acp po31 n2, av p-acp d pns31 vmd xx vbi vvn;
(43) sermon (DIV2)
3014
Page 442
14632
not but that she could have been comforted, but she would not, that is not well.
not but that she could have been comforted, but she would not, that is not well.
xx p-acp cst pns31 vmd vhi vbn vvn, cc-acp pns31 vmd xx, cst vbz xx av.
(43) sermon (DIV2)
3014
Page 442
14633
But I say here is comfort in abundance, and here is that which must stay us from being transported with impatient grief;
But I say Here is Comfort in abundance, and Here is that which must stay us from being transported with impatient grief;
p-acp pns11 vvb av vbz n1 p-acp n1, cc av vbz d r-crq vmb vvi pno12 p-acp vbg vvn p-acp j n1;
(43) sermon (DIV2)
3014
Page 442
14634
we must overcome all our grief with patience, with a blessed expectation of our own dissolution,
we must overcome all our grief with patience, with a blessed expectation of our own dissolution,
pns12 vmb vvi d po12 n1 p-acp n1, p-acp dt j-vvn n1 pp-f po12 d n1,
(43) sermon (DIV2)
3014
Page 442
14635
for we must think we shall go to them, they shall not return to us;
for we must think we shall go to them, they shall not return to us;
c-acp pns12 vmb vvi pns12 vmb vvi p-acp pno32, pns32 vmb xx vvi p-acp pno12;
(43) sermon (DIV2)
3014
Page 442
14636
let us desire to be dissolved and to be with Christ, which is best for them,
let us desire to be dissolved and to be with christ, which is best for them,
vvb pno12 vvi pc-acp vbi vvn cc pc-acp vbi p-acp np1, r-crq vbz js p-acp pno32,
(43) sermon (DIV2)
3014
Page 442
14637
and for me, I and for thee too. Enough of the fist Point.
and for me, I and for thee too. Enough of the fist Point.
cc p-acp pno11, pns11 cc p-acp pno21 av. av-d pp-f dt n1 n1.
(43) sermon (DIV2)
3014
Page 442
14638
The last, (which I will but name, that so I may run through this whole Scripture at this time) is this;
The last, (which I will but name, that so I may run through this Whole Scripture At this time) is this;
dt ord, (r-crq pns11 vmb cc-acp n1, cst av pns11 vmb vvi p-acp d j-jn n1 p-acp d n1) vbz d;
(43) sermon (DIV2)
3015
Page 442
14639
that, The righteous and the hopeful, they are not miserable;
that, The righteous and the hopeful, they Are not miserable;
cst, dt j cc dt j, pns32 vbr xx j;
(43) sermon (DIV2)
3015
Page 442
14640
they are not most miserable, not the most miserable of all, nay they are not miserable at all. How prove you that?
they Are not most miserable, not the most miserable of all, nay they Are not miserable At all. How prove you that?
pns32 vbr xx av-ds j, xx dt av-ds j pp-f d, uh-x pns32 vbr xx j p-acp d. q-crq vvb pn22 d?
(43) sermon (DIV2)
3015
Page 442
14641
By the force of the argument here that the Apostle useth: for this being a part of an Argument, and an Hypothetical proposition, he reasoneth thus:
By the force of the argument Here that the Apostle uses: for this being a part of an Argument, and an Hypothetical proposition, he reasoneth thus:
p-acp dt n1 pp-f dt n1 av cst dt n1 vvz: p-acp d vbg dt n1 pp-f dt n1, cc dt j n1, pns31 vvz av:
(43) sermon (DIV2)
3017
Page 442
14642
If in this life only we have hope in Christ, then are we miserable, but now for this life onely we have not hope in Christ: he doth not set our rest there,If in this life only we have hope in christ, then Are we miserable, but now for this life only we have not hope in christ: he does not Set our rest there,
cs p-acp d n1 av-j pns12 vhb n1 p-acp np1, av vbr pns12 j, p-acp av c-acp d n1 av-j pns12 vhb xx vvi p-acp np1: pns31 vdz xx vvi po12 n1 a-acp,
(43) sermon (DIV2)
3017
Page 442
14643
therefore we are not of all men the most miserable. How prove you that? because the most wicked, the most wretched;
Therefore we Are not of all men the most miserable. How prove you that? Because the most wicked, the most wretched;
av pns12 vbr xx pp-f d n2 dt av-ds j. np1 vvb pn22 d? c-acp dt av-ds j, dt av-ds j;
(43) sermon (DIV2)
3017
Page 442
14644
so the less wicked, the least wretched; and the most righteous, the best blest, and the least miserable.
so the less wicked, the least wretched; and the most righteous, the best blessed, and the least miserable.
av dt av-dc j, dt av-ds j; cc dt av-ds j, dt js vvn, cc dt av-ds j.
(43) sermon (DIV2)
3017
Page 442
14645
Not the most? not at all.
Not the most? not At all.
xx dt ds? xx p-acp d.
(43) sermon (DIV2)
3018
Page 442
14646
Not at all? No, for as the outward prosperity of the wicked in this World is no true prosperity,
Not At all? No, for as the outward Prosperity of the wicked in this World is no true Prosperity,
xx p-acp d? uh-dx, c-acp p-acp dt j n1 pp-f dt j p-acp d n1 vbz dx j n1,
(43) sermon (DIV2)
3018
Page 442
14647
so the outward adversity of the godly is no true misery:
so the outward adversity of the godly is no true misery:
av dt j n1 pp-f dt j vbz dx j n1:
(43) sermon (DIV2)
3018
Page 442
14685
and so in Eccles. 3. There is a time for all things, there is a time to sow, and a time to reap.
and so in Eccles. 3. There is a time for all things, there is a time to sow, and a time to reap.
cc av p-acp np1 crd pc-acp vbz dt n1 p-acp d n2, pc-acp vbz dt n1 pc-acp vvi, cc dt n1 pc-acp vvi.
(44) sermon (DIV2)
3026
Page 446
14648
it is not such as doth destitute and dissolute a man utterly, but you shall have the faithful come off with hope, I and with rejoycing rather then grudging and repining at it;
it is not such as does destitute and dissolute a man utterly, but you shall have the faithful come off with hope, I and with rejoicing rather then grudging and repining At it;
pn31 vbz xx d c-acp vdz j cc j dt n1 av-j, cc-acp pn22 vmb vhi dt j vvn a-acp p-acp n1, pns11 cc p-acp vvg av-c av vvg cc vvg p-acp pn31;
(43) sermon (DIV2)
3018
Page 442
14649
yea they joy in their sufferings, and at last are more then conquerours; and all this sheweth then, that that they are far enough from misery.
yea they joy in their sufferings, and At last Are more then conquerors; and all this shows then, that that they Are Far enough from misery.
uh pns32 vvb p-acp po32 n2, cc p-acp ord vbr av-dc cs n2; cc d d vvz av, d cst pns32 vbr av-j av-d p-acp n1.
(43) sermon (DIV2)
3018
Page 442
14650
Well, the knowledge of this lifes misery, the knowledge of our not being at all miserable that are righteous;
Well, the knowledge of this life's misery, the knowledge of our not being At all miserable that Are righteous;
av, dt n1 pp-f d ng1 n1, dt n1 pp-f po12 xx vbg p-acp d j cst vbr j;
(43) sermon (DIV2)
3019
Page 442
14651
should teach all of us to be righteous, to be religious, to strive to be godly,
should teach all of us to be righteous, to be religious, to strive to be godly,
vmd vvi d pp-f pno12 pc-acp vbi j, pc-acp vbi j, pc-acp vvi pc-acp vbi j,
(43) sermon (DIV2)
3019
Page 442
14652
if not for the love of vertue, and piety, and holiness, and such kind of Graces as all good Christians and godly persons should be,
if not for the love of virtue, and piety, and holiness, and such kind of Graces as all good Christians and godly Persons should be,
cs xx p-acp dt n1 pp-f n1, cc n1, cc n1, cc d n1 pp-f n2 c-acp d j np1 cc j n2 vmd vbi,
(43) sermon (DIV2)
3019
Page 442
14653
though there were no Hell to punish, nor no Heaven to cherish a man in; though there were no reward for the good, nor revenge against the bad:
though there were no Hell to Punish, nor no Heaven to cherish a man in; though there were no reward for the good, nor revenge against the bad:
cs pc-acp vbdr dx n1 pc-acp vvi, ccx dx n1 pc-acp vvi dt n1 p-acp; cs pc-acp vbdr dx n1 p-acp dt j, ccx n1 p-acp dt j:
(43) sermon (DIV2)
3019
Page 442
14654
yet notwithstanding the love of vertue should constrain an ingenious Christian to strive after holiness and piety:
yet notwithstanding the love of virtue should constrain an ingenious Christian to strive After holiness and piety:
av c-acp dt n1 pp-f n1 vmd vvi dt j np1 pc-acp vvi p-acp n1 cc n1:
(43) sermon (DIV2)
3019
Page 442
14655
but if not for the love of religion, let us do it for the fear of the misery that may befall us, which we shall prevent if we remember now our duties, that is to be godly,
but if not for the love of Religion, let us do it for the Fear of the misery that may befall us, which we shall prevent if we Remember now our duties, that is to be godly,
cc-acp cs xx p-acp dt n1 pp-f n1, vvb pno12 vdi pn31 p-acp dt n1 pp-f dt n1 cst vmb vvi pno12, r-crq pns12 vmb vvi cs pns12 vvb av po12 n2, cst vbz pc-acp vbi j,
(43) sermon (DIV2)
3019
Page 442
14656
and to be righteous, for the righteous man is not, cannot be miserable.
and to be righteous, for the righteous man is not, cannot be miserable.
cc pc-acp vbi j, p-acp dt j n1 vbz xx, vmbx vbi j.
(43) sermon (DIV2)
3019
Page 442
14657
And then lastly, this shall serve to shew to us, how it ought to keep off the World from judging rashly:
And then lastly, this shall serve to show to us, how it ought to keep off the World from judging rashly:
cc av ord, d vmb vvi pc-acp vvi p-acp pno12, c-crq pn31 vmd pc-acp vvi a-acp dt n1 p-acp vvg av-j:
(43) sermon (DIV2)
3020
Page 442
14658
there is a great obliquity, and a perverse judgment in the World;
there is a great obliquity, and a perverse judgement in the World;
pc-acp vbz dt j n1, cc dt j n1 p-acp dt n1;
(43) sermon (DIV2)
3020
Page 442
14659
men censure those that are in any kind of misery to be of all men the most miserable:
men censure those that Are in any kind of misery to be of all men the most miserable:
n2 vvb d cst vbr p-acp d n1 pp-f n1 pc-acp vbi pp-f d n2 dt av-ds j:
(43) sermon (DIV2)
3020
Page 442
14660
whereas we know that this is no true misery on their part, for it is but outward, it is but temporal misery, it is no true real misery.
whereas we know that this is no true misery on their part, for it is but outward, it is but temporal misery, it is no true real misery.
cs pns12 vvb cst d vbz dx j n1 p-acp po32 n1, c-acp pn31 vbz p-acp j, pn31 vbz p-acp j n1, pn31 vbz dx j j n1.
(43) sermon (DIV2)
3020
Page 442
14661
And therefore this serveth to rectifie the obliquity of such mens judgments, as do determine the godly to be in a miserable condition,
And Therefore this serves to rectify the obliquity of such men's Judgments, as do determine the godly to be in a miserable condition,
cc av d vvz pc-acp vvi dt n1 pp-f d ng2 n2, c-acp vdb vvi dt j pc-acp vbi p-acp dt j n1,
(43) sermon (DIV2)
3020
Page 442
14662
whereas the contrary is most true:
whereas the contrary is most true:
cs dt n-jn vbz av-ds j:
(43) sermon (DIV2)
3020
Page 442
14663
for we count them (faith Saint James ) blessed that endure. Do they endure to the very death? Blessed are they that die in the Lord, for they rest from their labours:
for we count them (faith Saint James) blessed that endure. Do they endure to the very death? Blessed Are they that die in the Lord, for they rest from their labours:
c-acp pns12 vvb pno32 (n1 n1 np1) vvn cst vvb. vdb pns32 vvi p-acp dt j n1? vvn vbr pns32 cst vvb p-acp dt n1, c-acp pns32 vvb p-acp po32 n2:
(43) sermon (DIV2)
3020
Page 442
14664
and who would not die here, that he may dwell with God there in rest? who that loveth, who that hopeth, would not be where his love, where his hope is? would not have what he hopeth for? Doth not the Lord say to his servant Moses, No man can see my face and live? Oh (saith a Father) let me die then!
and who would not die Here, that he may dwell with God there in rest? who that loves, who that Hopes, would not be where his love, where his hope is? would not have what he Hopes for? Does not the Lord say to his servant Moses, No man can see my face and live? O (Says a Father) let me die then!
cc r-crq vmd xx vvi av, cst pns31 vmb vvi p-acp np1 a-acp p-acp n1? r-crq cst vvz, r-crq cst vvz, vmd xx vbi c-crq po31 n1, c-crq po31 n1 vbz? vmd xx vhb r-crq pns31 vvz p-acp? vdz xx dt n1 vvb p-acp po31 n1 np1, dx n1 vmb vvi po11 n1 cc vvi? uh (vvz dt n1) vvb pno11 vvi av!
(43) sermon (DIV2)
3020
Page 443
14665
for I will die to see thee:
for I will die to see thee:
c-acp pns11 vmb vvi pc-acp vvi pno21:
(43) sermon (DIV2)
3020
Page 443
14666
who would not die for the present, to dwell ever where his hope is? If in this life we had only hope,
who would not die for the present, to dwell ever where his hope is? If in this life we had only hope,
q-crq vmd xx vvi p-acp dt j, pc-acp vvi av c-crq po31 n1 vbz? cs p-acp d n1 pns12 vhd av-j n1,
(43) sermon (DIV2)
3020
Page 443
14667
then were we of all men the most miserable: but our hope is not onely in this life, of the things of this life;then were we of all men the most miserable: but our hope is not only in this life, of the things of this life;
av vbdr pns12 pp-f d n2 dt av-ds j: p-acp po12 n1 vbz xx av-j p-acp d n1, pp-f dt n2 pp-f d n1;
(43) sermon (DIV2)
3020
Page 443
14668
therefore we are not of all men most miserable, no not miserable at all. I have done with my Text:
Therefore we Are not of all men most miserable, no not miserable At all. I have done with my Text:
av pns12 vbr xx pp-f d n2 av-ds j, uh-dx xx j p-acp d. pns11 vhb vdn p-acp po11 n1:
(43) sermon (DIV2)
3020
Page 443
14669
You see the occasion of our present meeting, to Inter this little Child in Christian burial, the last service and duty we owe to deceased Saints:
You see the occasion of our present meeting, to Inter this little Child in Christian burial, the last service and duty we owe to deceased Saints:
pn22 vvb dt n1 pp-f po12 j n1, pc-acp vvi d j n1 p-acp njp n1, dt ord n1 cc n1 pns12 vvb p-acp j-vvn n2:
(43) sermon (DIV2)
3021
Page 443
14670
I cannot, and I know you expect not that I should say any thing of it.
I cannot, and I know you expect not that I should say any thing of it.
pns11 vmbx, cc pns11 vvb pn22 vvb xx cst pns11 vmd vvi d n1 pp-f pn31.
(43) sermon (DIV2)
3021
Page 443
14671
It is a Child of the Covenant, sealed in the Covenant, died in the Covenant, resteth according to the Covenant, with the God of the Covenant, of whom I doubt no more of a happy rest with Christ the mediatour of the Covenant, then I do of the Covenant that Christ hath sealed;
It is a Child of the Covenant, sealed in the Covenant, died in the Covenant, rests according to the Covenant, with the God of the Covenant, of whom I doubt no more of a happy rest with christ the Mediator of the Covenant, then I do of the Covenant that christ hath sealed;
pn31 vbz dt n1 pp-f dt n1, vvn p-acp dt n1, vvd p-acp dt n1, vvz vvg p-acp dt n1, p-acp dt n1 pp-f dt n1, pp-f ro-crq pns11 vvb av-dx dc pp-f dt j n1 p-acp np1 dt n1 pp-f dt n1, av pns11 vdb pp-f dt n1 cst np1 vhz vvn;
(43) sermon (DIV2)
3021
Page 443
14672
and so I leave it in that rest, and return our selves to our own duty and service, to call upon God for a blessing.
and so I leave it in that rest, and return our selves to our own duty and service, to call upon God for a blessing.
cc av pns11 vvb pn31 p-acp d n1, cc vvb po12 n2 p-acp po12 d n1 cc n1, pc-acp vvi p-acp np1 p-acp dt n1.
(43) sermon (DIV2)
3021
Page 443
14673
THE PLATFORM OF CHARITY: OR THE LIBERAL MANS GUIDE. SERMON XXXIX. GAL. 6.10.
THE PLATFORM OF CHARITY: OR THE LIBERAL MANS GUIDE. SERMON XXXIX. GAL. 6.10.
dt n1 pp-f n1: cc dt j ng1 n1. n1 crd. n1. crd.
(44) sermon (DIV2)
3021
Page 445
14674
As we have therefore opportunity, let us do good to all, especially to them who are of the houshold of Faith.
As we have Therefore opportunity, let us do good to all, especially to them who Are of the household of Faith.
c-acp pns12 vhb av n1, vvb pno12 vdb j p-acp d, av-j p-acp pno32 r-crq vbr pp-f dt n1 pp-f n1.
(44) sermon (DIV2)
3022
Page 445
14675
IN the sixt verse of this Chapter, the Apostle begins to perswade these Galatians, (to whom he wrote) to Beneficence: and having in the ninth verse; the verse before the Text;
IN the sixt verse of this Chapter, the Apostle begins to persuade these Galatians, (to whom he wrote) to Beneficence: and having in the ninth verse; the verse before the Text;
p-acp dt ord n1 pp-f d n1, dt n1 vvz pc-acp vvi d np1, (p-acp ro-crq pns31 vvd) p-acp n1: cc vhg p-acp dt ord n1; dt n1 p-acp dt n1;
(44) sermon (DIV2)
3023
Page 445
14676
given them great incouragement in this course.
given them great encouragement in this course.
vvn pno32 j n1 p-acp d n1.
(44) sermon (DIV2)
3023
Page 445
14677
Be not weary (saith he) of well-doing: for in due season we shall reap, if we faint not. Be not weary (Says he) of welldoing: for in due season we shall reap, if we faint not.
vbb xx j (vvz pns31) pp-f n1: c-acp p-acp j-jn n1 pns12 vmb vvi, cs pns12 vvb xx.
(44) sermon (DIV2)
3023
Page 445
14678
The words I have now read to you, are an inference upon that which went before, seeing if we hold out, we shall reap in due time:
The words I have now read to you, Are an Inference upon that which went before, seeing if we hold out, we shall reap in due time:
dt n2 pns11 vhb av vvn p-acp pn22, vbr dt n1 p-acp d r-crq vvd a-acp, vvg cs pns12 vvb av, pns12 vmb vvi p-acp j-jn n1:
(44) sermon (DIV2)
3023
Page 445
14679
then (saith the Apostle) As we have opportunity, let us do good to all, &c. To speak something for the opening of the words, and then to observe the main things the Apostle intends in this place. As we have opportunity.
then (Says the Apostle) As we have opportunity, let us do good to all, etc. To speak something for the opening of the words, and then to observe the main things the Apostle intends in this place. As we have opportunity.
av (vvz dt n1) c-acp pns12 vhb n1, vvb pno12 vdb j p-acp d, av pc-acp vvi pi p-acp dt n-vvg pp-f dt n2, cc av pc-acp vvi dt j n2 dt n1 vvz p-acp d n1. c-acp pns12 vhb n1.
(44) sermon (DIV2)
3023
Page 445
14680
Cairos, signifieth more than time, As we have time, so the old Translation reads it;Cairos, signifies more than time, As we have time, so the old translation reads it;
np1, vvz av-dc cs n1, c-acp pns12 vhb n1, av dt j n1 vvz zz;
(44) sermon (DIV2)
3026
Page 446
14681
but the word signifieth more, there is a Chronos, and a Cairos, a time, and an opportunity of time.
but the word signifies more, there is a Chronos, and a Cairos, a time, and an opportunity of time.
cc-acp dt n1 vvz av-dc, pc-acp vbz dt np1, cc dt np1, dt n1, cc dt n1 pp-f n1.
(44) sermon (DIV2)
3026
Page 446
14682
There is a time taken in the largest sence, there is an opportunity of time restrained to those advantages of times, that a man by wisdome may make unto himself for the performing of any duty that God 〈 ◊ 〉 of him.
There is a time taken in the Largest sense, there is an opportunity of time restrained to those advantages of times, that a man by Wisdom may make unto himself for the performing of any duty that God 〈 ◊ 〉 of him.
pc-acp vbz dt n1 vvn p-acp dt js n1, pc-acp vbz dt n1 pp-f n1 vvn p-acp d n2 pp-f n2, cst dt n1 p-acp n1 vmb vvi p-acp px31 p-acp dt n-vvg pp-f d n1 cst np1 〈 sy 〉 pp-f pno31.
(44) sermon (DIV2)
3026
Page 446
14683
This must be understood with a reference to what was spoken of before, We shall reape if we faint not.
This must be understood with a Referente to what was spoken of before, We shall reap if we faint not.
d vmb vbi vvn p-acp dt n1 p-acp r-crq vbds vvn pp-f p-acp, pns12 vmb vvi cs pns12 vvb xx.
(44) sermon (DIV2)
3026
Page 446
14684
He shewes there is a time of sowing, and a time of reaping:
He shows there is a time of sowing, and a time of reaping:
pns31 vvz a-acp vbz dt n1 pp-f vvg, cc dt n1 pp-f vvg:
(44) sermon (DIV2)
3026
Page 446
14789
But why with thou trust in a thing of nothing? Thou seest a fowl in her flight,
But why with thou trust in a thing of nothing? Thou See a fowl in her flight,
p-acp c-crq p-acp pns21 vvb p-acp dt n1 pp-f pix? pns21 vv2 dt n1 p-acp po31 n1,
(44) sermon (DIV2)
3048
Page 448
14686
Now while the sowing time lasts (for that is the opportunity that he now speaks of) while the time of sowing lasts;
Now while the sowing time lasts (for that is the opportunity that he now speaks of) while the time of sowing lasts;
av cs dt vvg n1 vvz (c-acp d vbz dt n1 cst pns31 av vvz pp-f) cs dt n1 pp-f vvg vvz;
(44) sermon (DIV2)
3026
Page 446
14687
let us embrace those times and opportunites for the doing of good. Let us (as we have opportunity) do good to all.
let us embrace those times and opportunities for the doing of good. Let us (as we have opportunity) do good to all.
vvb pno12 vvi d n2 cc n2 p-acp dt vdg pp-f j. vvb pno12 (c-acp pns12 vhb n1) vdb j p-acp d.
(44) sermon (DIV2)
3026
Page 446
14688
Do good, is of a large extent, it is of as large an extent, as the law. Do good, is of a large extent, it is of as large an extent, as the law.
vdb j, vbz pp-f dt j n1, pn31 vbz pp-f a-acp j dt n1, c-acp dt n1.
(44) sermon (DIV2)
3028
Page 446
14689
All is good that is agreeable to Gods will revealed.
All is good that is agreeable to God's will revealed.
av-d vbz j cst vbz j p-acp n2 vmb vvn.
(44) sermon (DIV2)
3028
Page 446
14690
Be renewed in the spirit of your minds, that you may know what the good and acceptable will of God is. Be renewed in the Spirit of your minds, that you may know what the good and acceptable will of God is.
vbb vvn p-acp dt n1 pp-f po22 n2, cst pn22 vmb vvi r-crq dt j cc j n1 pp-f np1 vbz.
(44) sermon (DIV2)
3028
Page 446
14691
But in this place it is restrained to some particular acts of Beneficence towards men, towards the servants of God:
But in this place it is restrained to Some particular acts of Beneficence towards men, towards the Servants of God:
cc-acp p-acp d n1 pn31 vbz vvn p-acp d j n2 pp-f n1 p-acp n2, p-acp dt n2 pp-f np1:
(44) sermon (DIV2)
3028
Page 446
14692
which are the• … said to be good deeds, and good acts, when there is a concurrence between the action,
which Are the• … said to be good Deeds, and good acts, when there is a concurrence between the actium,
r-crq vbr n1 … vvd pc-acp vbi j n2, cc j n2, c-crq pc-acp vbz dt n1 p-acp dt n1,
(44) sermon (DIV2)
3028
Page 446
14693
and the affection, with conformity to the Rule. First, the• … must be actions. It is not speaking good, nor meaning good only, but it is doing good.
and the affection, with conformity to the Rule. First, the• … must be actions. It is not speaking good, nor meaning good only, but it is doing good.
cc dt n1, p-acp n1 p-acp dt n1. ord, n1 … vmb vbi n2. pn31 vbz xx vvg j, ccx n1 j av-j, cc-acp pn31 vbz vdg j.
(44) sermon (DIV2)
3028
Page 446
14694
Saith the Apostle, If a brother be naked, or hungry, or cold, and you say to him, go in peace, warm thee, Says the Apostle, If a brother be naked, or hungry, or cold, and you say to him, go in peace, warm thee,
vvz dt n1, cs dt n1 vbi j, cc j, cc j-jn, cc pn22 vvb p-acp pno31, vvb p-acp n1, vvb pno21,
(44) sermon (DIV2)
3029
Page 446
14695
but you give him no fire: and go and cloath thee, but you give him no apparel:
but you give him no fire: and go and cloth thee, but you give him no apparel:
cc-acp pn22 vvb pno31 dx n1: cc vvi cc n1 pno21, cc-acp pn22 vvb pno31 dx n1:
(44) sermon (DIV2)
3029
Page 446
14696
and go and feed thee, but you give him no meat. Here are good words now:and go and feed thee, but you give him no meat. Here Are good words now:
cc vvi cc vvi pno21, cc-acp pn22 vvb pno31 dx n1. av vbr j n2 av:
(44) sermon (DIV2)
3029
Page 446
14697
but the deeds are not answerable; here are no good deeds at all.
but the Deeds Are not answerable; Here Are no good Deeds At all.
cc-acp dt n2 vbr xx j; av vbr dx j n2 p-acp d.
(44) sermon (DIV2)
3029
Page 446
14698
Solomon compares such complemental charity, that is only vernal, and in outward expression, to Cloudes and winds without rain. Solomon compares such complemental charity, that is only vernal, and in outward expression, to Clouds and winds without rain.
np1 vvz d j n1, cst vbz av-j j, cc p-acp j n1, p-acp n2 cc n2 p-acp n1.
(44) sermon (DIV2)
3029
Page 446
14699
Not much unlike the boxes of Apothecaries, that are adorned with glorious titles without, but open them,
Not much unlike the boxes of Apothecaries, that Are adorned with glorious titles without, but open them,
xx d av-j dt n2 pp-f n2, cst vbr vvn p-acp j n2 p-acp, cc-acp vvb pno32,
(44) sermon (DIV2)
3029
Page 446
14700
and examin their in-sides, you shall find nothing but emptiness. Well, that is the first thing: there must be good actions.
and examine their insides, you shall find nothing but emptiness. Well, that is the First thing: there must be good actions.
cc vvi po32 n2, pn22 vmb vvi pix cc-acp n1. uh-av, cst vbz dt ord n1: pc-acp vmb vbi j n2.
(44) sermon (DIV2)
3029
Page 446
14701
Again secondly, these must have a good rise, they must proceed from a good affection too 〈 ◊ 〉 else they lose the name of good actions.
Again secondly, these must have a good rise, they must proceed from a good affection too 〈 ◊ 〉 Else they loose the name of good actions.
av ord, d vmb vhi dt j n1, pns32 vmb vvi p-acp dt j n1 av 〈 sy 〉 av pns32 vvb dt n1 pp-f j n2.
(44) sermon (DIV2)
3030
Page 446
14702
Make the tree good, and the fruit shall be of the same condition:Make the tree good, and the fruit shall be of the same condition:
vvb dt n1 j, cc dt n1 vmb vbi pp-f dt d n1:
(44) sermon (DIV2)
3030
Page 446
14703
the actions are not good, if the affections be naught, and therefore the same God, that requires beneficence, he commands benevolence also,
the actions Are not good, if the affections be nought, and Therefore the same God, that requires beneficence, he commands benevolence also,
dt n2 vbr xx j, cs dt n2 vbb pix, cc av dt d np1, cst vvz n1, pns31 vvz n1 av,
(44) sermon (DIV2)
3030
Page 446
14704
and would have men become tender-hearted, and put on the bowels of compassion: that they should Sympathize with others, and be like affectioned to them;
and would have men become tender-hearted, and put on the bowels of compassion: that they should Sympathise with Others, and be like affectioned to them;
cc vmd vhi n2 vvi j, cc vvn p-acp dt n2 pp-f n1: cst pns32 vmd vvi p-acp n2-jn, cc vbi j j-vvn p-acp pno32;
(44) sermon (DIV2)
3030
Page 446
14705
to mourn with those that mourn, and to be with those that are bound, as being bound with them. to mourn with those that mourn, and to be with those that Are bound, as being bound with them.
p-acp vvb p-acp d cst vvb, cc pc-acp vbi p-acp d cst vbr vvn, c-acp vbg vvn p-acp pno32.
(44) sermon (DIV2)
3030
Page 446
14706
This is that which our Saviour called being merciful. Be merciful, as your heavenly Father is merciful. This is that which our Saviour called being merciful. Be merciful, as your heavenly Father is merciful.
d vbz d r-crq po12 n1 vvd vbg j. vbb j, c-acp po22 j n1 vbz j.
(44) sermon (DIV2)
3030
Page 446
14707
He saith not only do works of mercy; He Says not only do works of mercy;
pns31 vvz xx av-j vdb n2 pp-f n1;
(44) sermon (DIV2)
3030
Page 446
14708
but be merciful, do them from a merciful heart, from bowels of compassion, that yearn towards those that are in necessity. That is the second thing.
but be merciful, do them from a merciful heart, from bowels of compassion, that yearn towards those that Are in necessity. That is the second thing.
cc-acp vbi j, vdb pno32 p-acp dt j n1, p-acp n2 pp-f n1, cst vvb p-acp d cst vbr p-acp n1. cst vbz dt ord n1.
(44) sermon (DIV2)
3030
Page 446
14709
But then thirdly, these actions, and these affections whence they rise, they must hold conformitiy with the Law.
But then Thirdly, these actions, and these affections whence they rise, they must hold conformitiy with the Law.
cc-acp cs ord, d n2, cc d n2 c-crq pns32 vvb, pns32 vmb vvi n1 p-acp dt n1.
(44) sermon (DIV2)
3031
Page 446
14710
There is no good, but what is conformable to the rule of goodness: that is the written word of God:
There is no good, but what is conformable to the Rule of Goodness: that is the written word of God:
pc-acp vbz dx j, cc-acp q-crq vbz j p-acp dt n1 pp-f n1: cst vbz dt j-vvn n1 pp-f np1:
(44) sermon (DIV2)
3031
Page 446
14711
and therefore all those will worships and idle ceremonies made according to the inventions of man;
and Therefore all those will worships and idle ceremonies made according to the Inventions of man;
cc av d d vmb n2 cc j n2 vvd vvg p-acp dt n2 pp-f n1;
(44) sermon (DIV2)
3031
Page 446
14712
as a thousand devicies in Popery (wherein they intimate a show of great Liberality) they are not good deeds,
as a thousand devicies in Popery (wherein they intimate a show of great Liberality) they Are not good Deeds,
c-acp dt crd n2 p-acp n1 (c-crq pns32 vvb dt n1 pp-f j n1) pns32 vbr xx j n2,
(44) sermon (DIV2)
3031
Page 446
14713
because they want that good rule that should uphold and make them so. So much shall serve for the opening of it.
Because they want that good Rule that should uphold and make them so. So much shall serve for the opening of it.
c-acp pns32 vvb cst j n1 cst vmd vvi cc vvi pno32 av. av av-d vmb vvi p-acp dt n-vvg pp-f pn31.
(44) sermon (DIV2)
3031
Page 446
14714
Good deeds then are such actions as rise from a sanctified affection; and receive ground and warrant from Gods will revealed in his Word to men.
Good Deeds then Are such actions as rise from a sanctified affection; and receive ground and warrant from God's will revealed in his Word to men.
j n2 av vbr d n2 c-acp vvb p-acp dt j-vvn n1; cc vvb n1 cc vvi p-acp ng1 n1 vvn p-acp po31 n1 p-acp n2.
(44) sermon (DIV2)
3031
Page 446
14715
Again, there is a third term yet. Do good to all men;
Again, there is a third term yet. Do good to all men;
av, pc-acp vbz dt ord n1 av. vdb j p-acp d n2;
(44) sermon (DIV2)
3032
Page 446
14716
What doth the Apostle mean, that every man should receive the fruits of our Beneficence? There are some men notorionsly wicked,
What does the Apostle mean, that every man should receive the fruits of our Beneficence? There Are Some men notoriously wicked,
r-crq vdz dt n1 vvb, cst d n1 vmd vvi dt n2 pp-f po12 n1? pc-acp vbr d n2 av-j j,
(44) sermon (DIV2)
3032
Page 446
14717
and rather to be punished than relieved: The Apostle means not such, for he giveth you a Caution;
and rather to be punished than relieved: The Apostle means not such, for he gives you a Caution;
cc av-c pc-acp vbi vvn cs vvn: dt n1 vvz xx d, c-acp pns31 vvz pn22 dt n1;
(44) sermon (DIV2)
3032
Page 446
14718
If any man worke not, let him not eate. Relieve him not that hath ability to get, and will live idly, and unprofitably;If any man work not, let him not eat. Relieve him not that hath ability to get, and will live idly, and unprofitably;
cs d n1 vvb xx, vvb pno31 xx vvi. vvb pno31 xx cst vhz n1 pc-acp vvi, cc vmb vvi av-j, cc av-j;
(44) sermon (DIV2)
3032
Page 446
14719
But do good to all men;
But do good to all men;
cc-acp vdi j p-acp d n2;
(44) sermon (DIV2)
3032
Page 446
14720
that is, to all men so far as you see them in extream want, unable to help themselves,
that is, to all men so Far as you see them in extreme want, unable to help themselves,
d vbz, p-acp d n2 av av-j c-acp pn22 vvb pno32 p-acp j-jn n1, j-u pc-acp vvi px32,
(44) sermon (DIV2)
3032
Page 446
14721
if their lawful necessities call upon your charity, in this respect all men must be looked unto,
if their lawful necessities call upon your charity, in this respect all men must be looked unto,
cs po32 j n2 vvb p-acp po22 n1, p-acp d n1 d n2 vmb vbi vvn p-acp,
(44) sermon (DIV2)
3032
Page 446
14722
but especially To the houshold of Faith.
but especially To the household of Faith.
cc-acp av-j p-acp dt n1 pp-f n1.
(44) sermon (DIV2)
3032
Page 446
14723
By houshold of faith, here he means the multitude of beleevers and not only those that dwell near us,
By household of faith, Here he means the multitude of believers and not only those that dwell near us,
p-acp n1 pp-f n1, av pns31 vvz dt n1 pp-f n2 cc xx av-j d cst vvb av-j pno12,
(44) sermon (DIV2)
3033
Page 447
14724
and about us, but those that are deispersed throughout the whole earth, the Churches of God:
and about us, but those that Are deispersed throughout the Whole earth, the Churches of God:
cc p-acp pno12, cc-acp d cst vbr vvn p-acp dt j-jn n1, dt n2 pp-f np1:
(44) sermon (DIV2)
3033
Page 447
14725
The dispersion spoken of through all the parts of the world, are this houshold of faith: all the Saints of God, in what difference or distance soever one from another,
The dispersion spoken of through all the parts of the world, Are this household of faith: all the Saints of God, in what difference or distance soever one from Another,
dt n1 vvn pp-f p-acp d dt n2 pp-f dt n1, vbr d n1 pp-f n1: d dt n2 pp-f np1, p-acp r-crq n1 cc n1 av crd p-acp n-jn,
(44) sermon (DIV2)
3033
Page 447
14726
yet they are of the same houshold together; of the same Church of God.
yet they Are of the same household together; of the same Church of God.
av pns32 vbr pp-f dt d n1 av; pp-f dt d n1 pp-f np1.
(44) sermon (DIV2)
3033
Page 447
14727
So the Church of God is called, the house of God; and sometime it is understood of the Church militant,
So the Church of God is called, the house of God; and sometime it is understood of the Church militant,
np1 dt n1 pp-f np1 vbz vvn, dt n1 pp-f np1; cc av pn31 vbz vvn pp-f dt n1 j,
(44) sermon (DIV2)
3033
Page 447
14728
and sometime of the Church triumphant. Of the Church triumphant: In my Fathers house are many mansions.
and sometime of the Church triumphant. Of the Church triumphant: In my Father's house Are many mansions.
cc av pp-f dt n1 j. pp-f dt n1 j: p-acp po11 ng1 n1 vbr d n2.
(44) sermon (DIV2)
3033
Page 447
14729
There it is heaven, the place of the blessed. Then for the Church militant:
There it is heaven, the place of the blessed. Then for the Church militant:
a-acp pn31 vbz n1, dt n1 pp-f dt j-vvn. av p-acp dt n1 j:
(44) sermon (DIV2)
3033
Page 447
14790
and now (it may be) thou perceivest it, but instantly it vanisheth out of thy sight.
and now (it may be) thou perceivest it, but instantly it Vanishes out of thy sighed.
cc av (pn31 vmb vbi) pns21 vv2 pn31, cc-acp av-jn pn31 vvz av pp-f po21 n1.
(44) sermon (DIV2)
3048
Page 448
14730
Moses was faithful in all his house, faith the Text. And Paul exhorts Timothy how he should carry himself in the house of God: that is in the Church militant.Moses was faithful in all his house, faith the Text. And Paul exhorts Timothy how he should carry himself in the house of God: that is in the Church militant.
np1 vbds j p-acp d po31 n1, n1 dt np1 np1 np1 vvz np1 c-crq pns31 vmd vvi px31 p-acp dt n1 pp-f np1: cst vbz p-acp dt n1 j.
(44) sermon (DIV2)
3033
Page 447
14731
As for those that live above us, they need not our good works and actions, therefore it is intended of those that are here in the Church militant;
As for those that live above us, they need not our good works and actions, Therefore it is intended of those that Are Here in the Church militant;
p-acp p-acp d cst vvb p-acp pno12, pns32 vvb xx po12 j n2 cc n2, av pn31 vbz vvn pp-f d cst vbr av p-acp dt n1 j;
(44) sermon (DIV2)
3033
Page 447
14732
that is called Gods houshold, because there is such a communion amongst beleevers, as amongst those that live in the same house, that abide under the same roof, that live under the same government, that eat at the same Table, & c. So then you have the meaning of all, which is no more but this;
that is called God's household, Because there is such a communion among believers, as among those that live in the same house, that abide under the same roof, that live under the same government, that eat At the same Table, & c. So then you have the meaning of all, which is no more but this;
d vbz vvn npg1 n1, c-acp pc-acp vbz d dt n1 p-acp n2, c-acp p-acp d cst vvb p-acp dt d n1, cst vvb p-acp dt d n1, cst vvb p-acp dt d n1, cst vvb p-acp dt d n1, cc sy. av av pn22 vhb dt n1 pp-f d, r-crq vbz av-dx dc p-acp d;
(44) sermon (DIV2)
3033
Page 447
14733
Take those advantages of times, which you can obtain (or else many will slip unprofitably to be conversant in such actions of mercy, which tend to the relief of those that want them.
Take those advantages of times, which you can obtain (or Else many will slip unprofitably to be conversant in such actions of mercy, which tend to the relief of those that want them.
vvb d n2 pp-f n2, r-crq pn22 vmb vvi (cc av d vmb vvi av-j pc-acp vbi j p-acp d n2 pp-f n1, r-crq vvb p-acp dt n1 pp-f d cst vvb pno32.
(44) sermon (DIV2)
3033
Page 447
14734
If there be extream necessity, do good to all; but if you may make choyce of persons to whom you may do good:
If there be extreme necessity, do good to all; but if you may make choice of Persons to whom you may do good:
cs pc-acp vbi j-jn n1, vdb j p-acp d; cc-acp cs pn22 vmb vvi n1 pp-f n2 p-acp ro-crq pn22 vmb vdi j:
(44) sermon (DIV2)
3033
Page 447
14735
choose the houshold of faith. Thus you have the substance, and the meaning of the words.
choose the household of faith. Thus you have the substance, and the meaning of the words.
vvb dt n1 pp-f n1. av pn22 vhb dt n1, cc dt n1 pp-f dt n2.
(44) sermon (DIV2)
3033
Page 447
14736
In them you may observe briefly these three parts.
In them you may observe briefly these three parts.
p-acp pno32 pn22 vmb vvi av-j d crd n2.
(44) sermon (DIV2)
3033
Page 447
14737
The first is a determination, or limitation of time, to which the Saints are tied in the performance of the duties that are in joyned them:
The First is a determination, or limitation of time, to which the Saints Are tied in the performance of the duties that Are in joined them:
dt ord vbz dt n1, cc n1 pp-f n1, p-acp r-crq dt n2 vbr vvn p-acp dt n1 pp-f dt n2 cst vbr p-acp vvn pno32:
(44) sermon (DIV2)
3034
Page 447
14738
as you have opportunity, and while you have time. Secondly, there is a declaration of duty, do good. as you have opportunity, and while you have time. Secondly, there is a declaration of duty, do good.
c-acp pn22 vhb n1, cc cs pn22 vhb n1. ord, pc-acp vbz dt n1 pp-f n1, vdb j.
(44) sermon (DIV2)
3034
Page 447
14739
Thirdly, there is a description of the persons to whom this good must be done; first more generally:
Thirdly, there is a description of the Persons to whom this good must be done; First more generally:
ord, pc-acp vbz dt n1 pp-f dt n2 p-acp ro-crq d j vmb vbi vdn; ord n1 av-j:
(44) sermon (DIV2)
3036
Page 447
14740
Do good to all: and then more particularly, and with an especial note; Especially to those of the houshold of Faith. Of these in order.Do good to all: and then more particularly, and with an especial note; Especially to those of the household of Faith. Of these in order.
vdb j p-acp d: cc av av-dc av-j, cc p-acp dt j n1; av-j p-acp d pp-f dt n1 pp-f n1. pp-f d p-acp n1.
(44) sermon (DIV2)
3036
Page 447
14741
First, for the determination of time (to take the words as they lie) while you have time therefore, or as you have opportunity, the words themselves do render the main point.
First, for the determination of time (to take the words as they lie) while you have time Therefore, or as you have opportunity, the words themselves do render the main point.
ord, p-acp dt n1 pp-f n1 (pc-acp vvi dt n2 c-acp pns32 vvb) cs pn22 vhb n1 av, cc c-acp pn22 vhb n1, dt n2 px32 vdb vvi dt j n1.
(44) sermon (DIV2)
3037
Page 447
14742
It is the duty of Christians to take their advantages of times: to take the best opportunities of their life to do good. It is the duty of Christians to take their advantages of times: to take the best opportunities of their life to do good.
pn31 vbz dt n1 pp-f np1 pc-acp vvi po32 n2 pp-f n2: pc-acp vvi dt js n2 pp-f po32 n1 pc-acp vdi j.
(44) sermon (DIV2)
3037
Page 447
14743
I will speak somewhat by way of Explication of the point; and something by way of Application, and so proceed to what follows. First for the Explication: I will speak somewhat by Way of Explication of the point; and something by Way of Application, and so proceed to what follows. First for the Explication:
pns11 vmb vvi av p-acp n1 pp-f n1 pp-f dt n1; cc pi p-acp n1 pp-f n1, cc av vvb p-acp r-crq vvz. ord p-acp dt n1:
(44) sermon (DIV2)
3038
Page 447
14744
what is intended, or meant in it, when we incite you to embrace times and opportunities.
what is intended, or meant in it, when we incite you to embrace times and opportunities.
r-crq vbz vvn, cc vvd p-acp pn31, c-crq pns12 vvb pn22 pc-acp vvi n2 cc n2.
(44) sermon (DIV2)
3039
Page 447
14745
Briefly these two things are meant in it. First, that you should be sure not to lose the time of life. And,
Briefly these two things Are meant in it. First, that you should be sure not to loose the time of life. And,
av-j d crd n2 vbr vvn p-acp pn31. ord, cst pn22 vmd vbi j xx pc-acp vvi dt n1 pp-f n1. np1,
(44) sermon (DIV2)
3039
Page 447
14746
Secondly, that you should not forego the advantages, and opportunities of estates.
Secondly, that you should not forego the advantages, and opportunities of estates.
ord, cst pn22 vmd xx vvi dt n2, cc n2 pp-f n2.
(44) sermon (DIV2)
3041
Page 447
14747
You shall not alwayes have life to do good: and it may be (if you have life) you shall not alwayes enjoy means,
You shall not always have life to do good: and it may be (if you have life) you shall not always enjoy means,
pn22 vmb xx av vhi n1 p-acp vdb j: cc pn31 vmb vbi (cs pn22 vhb n1) pn22 vmb xx av vvi n2,
(44) sermon (DIV2)
3042
Page 447
14748
and ability to do good. While you have life therefore, and time, do good; or while you enjoy means:
and ability to do good. While you have life Therefore, and time, do good; or while you enjoy means:
cc n1 p-acp vdb j. cs pn22 vhb n1 av, cc n1, vdb j; cc cs pn22 vvb n2:
(44) sermon (DIV2)
3042
Page 447
14749
and so power to do good: embrace these opportunites. That is the meaning of the Apostle in this place.
and so power to do good: embrace these opportunities. That is the meaning of the Apostle in this place.
cc av n1 p-acp vdb j: vvb d n2. cst vbz dt n1 pp-f dt n1 p-acp d n1.
(44) sermon (DIV2)
3042
Page 447
14750
First, then there must be a doing good while you have life;
First, then there must be a doing good while you have life;
ord, av pc-acp vmb vbi dt vdg j n1 pn22 vhb n1;
(44) sermon (DIV2)
3043
Page 447
14751
let your good works go before you, do things while you live, and defer not the performance of them till your death.
let your good works go before you, do things while you live, and defer not the performance of them till your death.
vvb po22 j n2 vvb p-acp pn22, vdb n2 cs pn22 vvb, cc vvb xx dt n1 pp-f pno32 p-acp po22 n1.
(44) sermon (DIV2)
3043
Page 447
14752
Make you friends of the unrighteous Mammon, that when you want, they may receive you into everlasting habitations. Make you Friends of the unrighteous Mammon, that when you want, they may receive you into everlasting habitations.
vvb pn22 n2 pp-f dt j np1, cst c-crq pn22 vvb, pns32 vmb vvi pn22 p-acp j n2.
(44) sermon (DIV2)
3043
Page 447
14753
He calls that unrighteous Mammon, not that it is unrighteously gotten only (though that may be meant) but that which is unrighteously kept, is unrighteous Mammon to you;
He calls that unrighteous Mammon, not that it is unrighteously got only (though that may be meant) but that which is unrighteously kept, is unrighteous Mammon to you;
pns31 vvz d j np1, xx cst pn31 vbz av-j vvn av-j (cs d vmb vbi vvn) cc-acp cst r-crq vbz av-j vvn, vbz j np1 p-acp pn22;
(44) sermon (DIV2)
3043
Page 447
14754
if you procured it never so justly, unless you do rightly dispose of it;
if you procured it never so justly, unless you do rightly dispose of it;
cs pn22 vvd pn31 av-x av av-j, cs pn22 vdb av-jn vvb pp-f pn31;
(44) sermon (DIV2)
3043
Page 447
14755
and if you be desirous to do right in disposing of your Mammon, of your wealth, do it now;
and if you be desirous to do right in disposing of your Mammon, of your wealth, do it now;
cc cs pn22 vbb j pc-acp vdi j-jn p-acp vvg pp-f po22 np1, pp-f po22 n1, vdb pn31 av;
(44) sermon (DIV2)
3043
Page 447
14756
That when you want that power, and those times, you may enjoy the comfortable fruit of the wellredeeming of the time of your life, to receive you into everlasting habitations.
That when you want that power, and those times, you may enjoy the comfortable fruit of the wellredeeming of the time of your life, to receive you into everlasting habitations.
cst c-crq pn22 vvb d n1, cc d n2, pn22 vmb vvi dt j n1 pp-f dt vvg pp-f dt n1 pp-f po22 n1, p-acp vvb pn22 p-acp j n2.
(44) sermon (DIV2)
3043
Page 448
14757
In the 25. verse of the 16. Luke, it is the challenge of Abraham to Dives; Son remember that thou in thy life-time haddest thy goods, (for so the word signifieth) thou haddest thy opportunities of life,
In the 25. verse of the 16. Lycia, it is the challenge of Abraham to Dives; Son Remember that thou in thy lifetime Hadst thy goods, (for so the word signifies) thou Hadst thy opportunities of life,
p-acp dt crd n1 pp-f dt crd av, pn31 vbz dt n1 pp-f np1 p-acp vvz; n1 vvb cst pns21 p-acp po21 n1 vhd2 po21 n2-j, (c-acp av dt n1 vvz) pns21 vhd2 po21 n2 pp-f n1,
(44) sermon (DIV2)
3043
Page 448
14758
and of goods too, but now thou hast neither life nor goods left thee, to do good with;
and of goods too, but now thou hast neither life nor goods left thee, to do good with;
cc pp-f n2-j av, cc-acp av pns21 vh2 dx n1 ccx n2-j vvd pno21, pc-acp vdi j p-acp;
(44) sermon (DIV2)
3043
Page 448
14759
and therefore he is blessed and thou art tormented.
and Therefore he is blessed and thou art tormented.
cc av pns31 vbz vvn cc pns21 vb2r vvn.
(44) sermon (DIV2)
3043
Page 448
14760
It was the folly of those five Virgins, they took not the opportunity of life (for that is the thing meant there) but they posted over all to the last,
It was the folly of those five Virgins, they took not the opportunity of life (for that is the thing meant there) but they posted over all to the last,
pn31 vbds dt n1 pp-f d crd n2, pns32 vvd xx dt n1 pp-f n1 (c-acp d vbz dt n1 vvd a-acp) cc-acp pns32 vvd p-acp d p-acp dt ord,
(44) sermon (DIV2)
3043
Page 448
14761
and hoped that all might be effected in a trice or miniute of their life, which would have held them employment enough all the dayes of their lives:
and hoped that all might be effected in a trice or miniute of their life, which would have held them employment enough all the days of their lives:
cc vvd cst d vmd vbi vvn p-acp dt n1 cc vvb pp-f po32 n1, r-crq vmd vhi vvn pno32 n1 av-d d dt n2 pp-f po32 n2:
(44) sermon (DIV2)
3043
Page 448
14762
And therefore they came short of heaven; the gates were shut against them, as you see, when the Bridegroom came.
And Therefore they Come short of heaven; the gates were shut against them, as you see, when the Bridegroom Come.
cc av pns32 vvd j pp-f n1; dt n2 vbdr vvn p-acp pno32, c-acp pn22 vvb, c-crq dt n1 vvd.
(44) sermon (DIV2)
3043
Page 448
14763
If any man imagine, because it is said, Blessed are they that die in the Lord,
If any man imagine, Because it is said, Blessed Are they that die in the Lord,
cs d n1 vvi, c-acp pn31 vbz vvn, vvn vbr pns32 cst vvb p-acp dt n1,
(44) sermon (DIV2)
3044
Page 448
14764
for they rest from their labours, and their works follow them; That therefore it matters not, so long as a man doth good at his death,for they rest from their labours, and their works follow them; That Therefore it matters not, so long as a man does good At his death,
c-acp pns32 vvb p-acp po32 n2, cc po32 n2 vvi pno32; cst av pn31 n2 xx, av av-j c-acp dt n1 vdz av-j p-acp po31 n1,
(44) sermon (DIV2)
3044
Page 448
14765
though he have neglected the wayes of goodness all his life.
though he have neglected the ways of Goodness all his life.
cs pns31 vhb vvn dt n2 pp-f n1 d po31 n1.
(44) sermon (DIV2)
3044
Page 448
14766
Let them know that by works there, is not meant the actions of men, but the fruits of their actions.
Let them know that by works there, is not meant the actions of men, but the fruits of their actions.
vvb pno32 vvi cst p-acp n2 a-acp, vbz xx vvn dt n2 pp-f n2, cc-acp dt n2 pp-f po32 n2.
(44) sermon (DIV2)
3045
Page 448
14767
Their works follow them; not the works they have deferred untill death, but the fruits of those works, they did while they were living,Their works follow them; not the works they have deferred until death, but the fruits of those works, they did while they were living,
po32 n2 vvi pno32; xx dt n2 pns32 vhb vvn p-acp n1, cc-acp dt n2 pp-f d n2, pns32 vdd cs pns32 vbdr vvg,
(44) sermon (DIV2)
3045
Page 448
14768
and received not the benefit of them untill death. Their works follow them, that is the fruits of their works.
and received not the benefit of them until death. Their works follow them, that is the fruits of their works.
cc vvd xx dt n1 pp-f pno32 p-acp n1. po32 n2 vvi pno32, cst vbz dt n2 pp-f po32 n2.
(44) sermon (DIV2)
3045
Page 448
14769
It is more good and pleasant by far, to have the actions go before, and the fruits,
It is more good and pleasant by Far, to have the actions go before, and the fruits,
pn31 vbz av-dc j cc j p-acp av-j, pc-acp vhi dt n2 vvb a-acp, cc dt n2,
(44) sermon (DIV2)
3045
Page 448
14770
and comfortable effects to succeed, and follow after.
and comfortable effects to succeed, and follow After.
cc j n2 pc-acp vvi, cc vvb a-acp.
(44) sermon (DIV2)
3045
Page 448
14771
But if any man yet suppose that he may make that up in his Will, which he hath neglected, all his life long:
But if any man yet suppose that he may make that up in his Will, which he hath neglected, all his life long:
cc-acp cs d n1 av vvb cst pns31 vmb vvi cst a-acp p-acp po31 n1, r-crq pns31 vhz vvn, d po31 n1 av-j:
(44) sermon (DIV2)
3046
Page 448
14772
and though he have lived miserably, covetously, and unprofitably, all the dayes of his life; yet his thoughts may tell him, that by the Charitable Requests of his last Testament;
and though he have lived miserably, covetously, and unprofitably, all the days of his life; yet his thoughts may tell him, that by the Charitable Requests of his last Testament;
cc cs pns31 vhb vvn av-j, av-j, cc av-j, d dt n2 pp-f po31 n1; av po31 n2 vmb vvi pno31, cst p-acp dt j n2 pp-f po31 ord n1;
(44) sermon (DIV2)
3046
Page 448
14773
as bequeathing largely to the Church and Common-wealth, and to all sorts of people, be may at the last make fit compensation and satisfaction, for neglect of former duties.
as bequeathing largely to the Church and Commonwealth, and to all sorts of people, be may At the last make fit compensation and satisfaction, for neglect of former duties.
p-acp vvg av-j p-acp dt n1 cc n1, cc p-acp d n2 pp-f n1, vbb n1 p-acp dt ord vvi j n1 cc n1, p-acp n1 pp-f j n2.
(44) sermon (DIV2)
3046
Page 448
14774
Let no man deceive himself with such a bad resolution, for first it argues a sign of infidelity, that a man will not trust God,
Let no man deceive himself with such a bad resolution, for First it argues a Signen of infidelity, that a man will not trust God,
vvb dx n1 vvi px31 p-acp d dt j n1, p-acp ord pn31 vvz dt n1 pp-f n1, cst dt n1 vmb xx vvi np1,
(44) sermon (DIV2)
3047
Page 448
14775
for fear he should want in his life-time;
for Fear he should want in his lifetime;
p-acp n1 pns31 vmd vvi p-acp po31 n1;
(44) sermon (DIV2)
3047
Page 448
14776
what is the reason else that he defers the doing good in health, unless it be for fear of wanting himself? such distrust he hath in the providence of God.
what is the reason Else that he defers the doing good in health, unless it be for Fear of wanting himself? such distrust he hath in the providence of God.
q-crq vbz dt n1 av cst pns31 vvz dt vdg j p-acp n1, cs pn31 vbb p-acp n1 pp-f vvg px31? d n1 pns31 vhz p-acp dt n1 pp-f np1.
(44) sermon (DIV2)
3047
Page 448
14777
Besides, the same God which bids thee do good when thou hast opportunity, and while thou enjoyest the advantage of life, he expects it now.
Beside, the same God which bids thee doe good when thou hast opportunity, and while thou enjoyest the advantage of life, he expects it now.
p-acp, dt d np1 r-crq vvz pno21 n1 j c-crq pns21 vh2 n1, cc cs pns21 vv2 dt n1 pp-f n1, pns31 vvz pn31 av.
(44) sermon (DIV2)
3047
Page 448
14778
And it may be truly said of many that neglect those times of doing good while they lived,
And it may be truly said of many that neglect those times of doing good while they lived,
cc pn31 vmb vbi av-j vvn pp-f d cst vvb d n2 pp-f vdg j n1 pns32 vvd,
(44) sermon (DIV2)
3047
Page 448
14779
and have now supplyed that defect in their death, by the large benevolence of their Wills;
and have now supplied that defect in their death, by the large benevolence of their Wills;
cc vhb av vvd d n1 p-acp po32 n1, p-acp dt j n1 pp-f po32 n2;
(44) sermon (DIV2)
3047
Page 448
14780
Their will is good, but their deed is naught. So much for the first point, I proceed unto the second;Their will is good, but their deed is nought. So much for the First point, I proceed unto the second;
po32 n1 vbz j, cc-acp po32 n1 vbz pix. av av-d c-acp dt ord n1, pns11 vvb p-acp dt ord;
(44) sermon (DIV2)
3047
Page 448
14781
that is, thou must not only take the time of thy life, but also the opportunity of thy means, and thy estate;
that is, thou must not only take the time of thy life, but also the opportunity of thy means, and thy estate;
cst vbz, pns21 vmb xx av-j vvi dt n1 pp-f po21 n1, cc-acp av dt n1 pp-f po21 n2, cc po21 n1;
(44) sermon (DIV2)
3048
Page 448
14782
while there is yet a price in thine hand: while thou hast opportunity, and enjoyest wealth to do good with:
while there is yet a price in thine hand: while thou hast opportunity, and enjoyest wealth to do good with:
cs pc-acp vbz av dt n1 p-acp po21 n1: cs pns21 vh2 n1, cc vv2 n1 pc-acp vdi j p-acp:
(44) sermon (DIV2)
3048
Page 448
14783
redeem the advantages and opportunities by employing them in that way, for which thou didst receive them.
Redeem the advantages and opportunities by employing them in that Way, for which thou didst receive them.
vvb dt n2 cc n2 p-acp vvg pno32 p-acp d n1, p-acp r-crq pns21 vdd2 vvi pno32.
(44) sermon (DIV2)
3048
Page 448
14784
The time may come wherein you may desire to do good, but cannot; wanting an estate, and opportunities whereby to do it.
The time may come wherein you may desire to do good, but cannot; wanting an estate, and opportunities whereby to do it.
dt n1 vmb vvi c-crq pn22 vmb vvi pc-acp vdi j, cc-acp vmbx; vvg dt n1, cc n2 c-crq pc-acp vdi pn31.
(44) sermon (DIV2)
3048
Page 448
14785
Mark what Solomon faith, Wilt thou trust in a thing of nothing? for Riches have wings as an Eagle, and fly away toward heaven. Mark what Solomon faith, Wilt thou trust in a thing of nothing? for Riches have wings as an Eagl, and fly away towards heaven.
n1 r-crq np1 n1, vm2 pns21 vvi p-acp dt n1 pp-f pix? p-acp n2 vhb n2 p-acp dt n1, cc vvi av p-acp n1.
(44) sermon (DIV2)
3048
Page 448
14786
It is the vanity of men, that they still forbear, and stay, while their estates increase;
It is the vanity of men, that they still forbear, and stay, while their estates increase;
pn31 vbz dt n1 pp-f n2, cst pns32 av vvb, cc vvi, cs po32 n2 vvi;
(44) sermon (DIV2)
3048
Page 448
14787
pretending that then they shall be better able to do good, and extend themselves more largely:
pretending that then they shall be better able to do good, and extend themselves more largely:
vvg cst cs pns32 vmb vbi jc j pc-acp vdi j, cc vvi px32 av-dc av-j:
(44) sermon (DIV2)
3048
Page 448
14788
or that they may keep their wealth, and wait for a better opportunity.
or that they may keep their wealth, and wait for a better opportunity.
cc cst pns32 vmb vvi po32 n1, cc vvi p-acp dt jc n1.
(44) sermon (DIV2)
3048
Page 448
14791
Why riches have wings (faith Solomon. ) Thou hast them now in thy possession, and retainest them fast in hold, but presently they are departed;
Why riches have wings (faith Solomon.) Thou hast them now in thy possession, and retainest them fast in hold, but presently they Are departed;
q-crq n2 vhb n2 (n1 np1.) pns21 vh2 pno32 av p-acp po21 n1, cc vv2 pno32 j p-acp n1, p-acp av-j pns32 vbr vvn;
(44) sermon (DIV2)
3048
Page 448
14792
they fly as an Eagle out of thy sight.
they fly as an Eagl out of thy sighed.
pns32 vvb p-acp dt n1 av pp-f po21 n1.
(44) sermon (DIV2)
3048
Page 448
14793
And the same wise man when he exhorteth men to cast their bread upon the waters; He gives them this reason: Thou knowest not what evils;
And the same wise man when he exhorteth men to cast their bred upon the waters; He gives them this reason: Thou Knowest not what evils;
cc dt d j n1 c-crq pns31 vvz n2 p-acp vvd po32 n1 p-acp dt n2; pns31 vvz pno32 d n1: pns21 vv2 xx r-crq n2-jn;
(44) sermon (DIV2)
3048
Page 448
14794
thou knowest not what judgments and calamities God intends to bring upon that Nation where thou livest, upon the City, upon the Family where thou dwellest; upon thy person or estate:
thou Knowest not what Judgments and calamities God intends to bring upon that nation where thou Livest, upon the city, upon the Family where thou dwellest; upon thy person or estate:
pns21 vv2 xx r-crq n2 cc n2 np1 vvz pc-acp vvi p-acp d n1 c-crq pns21 vv2, p-acp dt n1, p-acp dt n1 c-crq pns21 vv2; p-acp po21 n1 cc n1:
(44) sermon (DIV2)
3048
Page 448
14795
Thou knowest not what evils, God will bring upon the earth. And so likewise, charge rich men in this world, that they be not high-minded; Thou Knowest not what evils, God will bring upon the earth. And so likewise, charge rich men in this world, that they be not High-minded;
pns21 vv2 xx r-crq n2-jn, np1 vmb vvi p-acp dt n1. cc av av, vvb j n2 p-acp d n1, cst pns32 vbb xx j;
(44) sermon (DIV2)
3048
Page 448
14796
and that they trust not in uncertain riches, but in the living God; that they be ready to distribute, and to communicate, and to do good works. and that they trust not in uncertain riches, but in the living God; that they be ready to distribute, and to communicate, and to do good works.
cc cst pns32 vvb xx p-acp j n2, cc-acp p-acp dt j-vvg n1; cst pns32 vbb j pc-acp vvi, cc pc-acp vvi, cc pc-acp vdi j n2.
(44) sermon (DIV2)
3048
Page 448
14797
What is it that hinders men from distributing, and communicating? Because they trust in uncertain Riches.
What is it that hinders men from distributing, and communicating? Because they trust in uncertain Riches.
q-crq vbz pn31 cst vvz n2 p-acp vvg, cc vvg? p-acp pns32 vvb p-acp j n2.
(44) sermon (DIV2)
3048
Page 449
14798
For if they would now learn not to trust in uncertain Riches, but account them uncertain as they are;
For if they would now Learn not to trust in uncertain Riches, but account them uncertain as they Are;
c-acp cs pns32 vmd av vvb xx p-acp vvb p-acp j n2, p-acp n1 pno32 j c-acp pns32 vbr;
(44) sermon (DIV2)
3048
Page 449
14799
and put confidence in the living God, who can provide for them, when those outward means (which they so much rely on) fail their expectations, they would then be more liberal,
and put confidence in the living God, who can provide for them, when those outward means (which they so much rely on) fail their Expectations, they would then be more liberal,
cc vvb n1 p-acp dt j-vvg np1, r-crq vmb vvi p-acp pno32, c-crq d j n2 (r-crq pns32 av av-d vvi p-acp) vvb po32 n2, pns32 vmd av vbi av-dc j,
(44) sermon (DIV2)
3048
Page 449
14800
and bountiful, and ready to do good, and to communicate. So then here is the meaning of the point. Take the opportunities of life.
and bountiful, and ready to do good, and to communicate. So then Here is the meaning of the point. Take the opportunities of life.
cc j, cc j pc-acp vdi j, cc pc-acp vvi. av av av vbz dt n1 pp-f dt n1. vvb dt n2 pp-f n1.
(44) sermon (DIV2)
3048
Page 449
14801
That is, first take the time of life, while you may do good;
That is, First take the time of life, while you may do good;
cst vbz, ord vvb dt n1 pp-f n1, cs pn22 vmb vdi j;
(44) sermon (DIV2)
3049
Page 449
14802
and then take the means, the wealth, and estate, which is the time of your means.
and then take the means, the wealth, and estate, which is the time of your means.
cc av vvb dt n2, dt n1, cc n1, r-crq vbz dt n1 pp-f po22 n2.
(44) sermon (DIV2)
3049
Page 449
14803
For this observe Jobs case, he goes on discoursing of this very point, he was now a man stript of all he had, For this observe Jobs case, he Goes on discoursing of this very point, he was now a man stripped of all he had,
p-acp d vvb n2 n1, pns31 vvz p-acp vvg pp-f d j n1, pns31 vbds av dt n1 vvn pp-f d pns31 vhd,
(44) sermon (DIV2)
3049
Page 449
14804
but the other day the Richest man in the East;
but the other day the Richest man in the East;
cc-acp dt j-jn n1 dt js n1 p-acp dt n1;
(44) sermon (DIV2)
3049
Page 449
14805
the Sabeans and Caldeans had carried away his goods, his cattel, and his children, and all things were taken from him.
the Sabeans and Chaldaeans had carried away his goods, his cattle, and his children, and all things were taken from him.
dt n2-jn cc njp2 vhd vvn av po31 n2-j, po31 n2, cc po31 n2, cc d n2 vbdr vvn p-acp pno31.
(44) sermon (DIV2)
3049
Page 449
14806
Yet there was one thing that administred comfort, in the day of his adversity and his affliction;
Yet there was one thing that administered Comfort, in the day of his adversity and his affliction;
av a-acp vbds crd n1 cst vvd n1, p-acp dt n1 pp-f po31 n1 cc po31 n1;
(44) sermon (DIV2)
3049
Page 449
14807
And it was this, faith he; If I have made the eyes of the poor to fail;
And it was this, faith he; If I have made the eyes of the poor to fail;
cc pn31 vbds d, n1 pns31; cs pns11 vhb vvn dt n2 pp-f dt j pc-acp vvi;
(44) sermon (DIV2)
3049
Page 449
14808
or if I eat my morsels alone;
or if I eat my morsels alone;
cc cs pns11 vvb po11 n2 av-j;
(44) sermon (DIV2)
3049
Page 449
14809
or if I have not relieved the fatherless, &c. If I have not done thus and thus;or if I have not relieved the fatherless, etc. If I have not done thus and thus;
cc cs pns11 vhb xx vvn dt j, av cs pns11 vhb xx vdn av cc av;
(44) sermon (DIV2)
3049
Page 449
14810
then let the Lords fiercest judgment fall upon me; But herein consists my comfort, my conscience bears me witness, that when I had wealth,
then let the lords Fiercest judgement fallen upon me; But herein consists my Comfort, my conscience bears me witness, that when I had wealth,
av vvb dt n2 js n1 vvi p-acp pno11; cc-acp av vvz po11 n1, po11 n1 vvz pno11 vvi, cst c-crq pns11 vhd n1,
(44) sermon (DIV2)
3049
Page 449
14811
and estate, and enjoyed the goods of this life, I did good.
and estate, and enjoyed the goods of this life, I did good.
cc n1, cc vvd dt n2-j pp-f d n1, pns11 vdd j.
(44) sermon (DIV2)
3049
Page 449
14812
I was father to the fatherless; a foot to the lame, and eyes to the blind, I did all the good that lay within the compass of my power to do,
I was father to the fatherless; a foot to the lame, and eyes to the blind, I did all the good that lay within the compass of my power to do,
pns11 vbds n1 p-acp dt j; dt n1 p-acp dt j, cc n2 p-acp dt j, pns11 vdd d dt j cst vvd p-acp dt n1 pp-f po11 n1 pc-acp vdi,
(44) sermon (DIV2)
3049
Page 449
14813
when I had means to do it.
when I had means to do it.
c-crq pns11 vhd n2 pc-acp vdi pn31.
(44) sermon (DIV2)
3049
Page 449
14814
I say, little do you know (beloved) whatsoever thou art, whatsoever estate thou hast,
I say, little do you know (Beloved) whatsoever thou art, whatsoever estate thou hast,
pns11 vvb, av-j vdb pn22 vvb (vvn) c-crq pns21 vb2r, r-crq n1 pns21 vh2,
(44) sermon (DIV2)
3049
Page 449
14815
though thou be as a nail fastned in a sure place, and thinkest thou shalt never be moved from this condition:
though thou be as a nail fastened in a sure place, and Thinkest thou shalt never be moved from this condition:
cs pns21 vbb p-acp dt n1 vvn p-acp dt j n1, cc vv2 pns21 vm2 av-x vbi vvn p-acp d n1:
(44) sermon (DIV2)
3049
Page 449
14816
Thou knowest not how soon God may turn his hand upon thee, when thou maist be as Job was on the dunghil deprived of all comforts.
Thou Knowest not how soon God may turn his hand upon thee, when thou Mayest be as Job was on the dunghill deprived of all comforts.
pns21 vv2 xx c-crq av np1 vmb vvi po31 n1 p-acp pno21, c-crq pns21 vm2 vbi c-acp n1 vbds p-acp dt n1 vvn pp-f d n2.
(44) sermon (DIV2)
3049
Page 449
14817
What will be thy consolation then? that when thou hadst wealth, thou didst good with it.
What will be thy consolation then? that when thou Hadst wealth, thou didst good with it.
q-crq vmb vbi po21 n1 av? cst c-crq pns21 vhd2 n1, pns21 vdd2 av-j p-acp pn31.
(44) sermon (DIV2)
3049
Page 449
14818
It will add to thy affliction, that thou hadst great possessions, and didst neither glorifie God, nor do good to men.
It will add to thy affliction, that thou Hadst great possessions, and didst neither Glorify God, nor do good to men.
pn31 vmb vvi p-acp po21 n1, cst pns21 vhd2 j n2, cc vdd2 av-dx vvi np1, ccx vdb av-j p-acp n2.
(44) sermon (DIV2)
3049
Page 449
14819
So much for the opening of the point; I come to apply it.
So much for the opening of the point; I come to apply it.
av av-d c-acp dt n-vvg pp-f dt n1; pns11 vvb pc-acp vvi pn31.
(44) sermon (DIV2)
3049
Page 449
14820
First then, it serves for the reproof of many to whom God hath given the price in their hands: But they want hearts to embrace the opportunities of doing good.
First then, it serves for the reproof of many to whom God hath given the price in their hands: But they want hearts to embrace the opportunities of doing good.
ord av, pn31 vvz p-acp dt n1 pp-f d p-acp ro-crq np1 vhz vvn dt n1 p-acp po32 n2: cc-acp pns32 vvb n2 pc-acp vvi dt n2 pp-f vdg j.
(44) sermon (DIV2)
3050
Page 449
14821
They pretend to do good, and have a mind inclining to good:
They pretend to do good, and have a mind inclining to good:
pns32 vvb pc-acp vdi j, cc vhb dt n1 vvg p-acp j:
(44) sermon (DIV2)
3050
Page 449
14822
But they have no heart to take the opportunities, and advantages of times, and means, which God hath bestowed on them for the same purpose;
But they have no heart to take the opportunities, and advantages of times, and means, which God hath bestowed on them for the same purpose;
cc-acp pns32 vhb dx n1 pc-acp vvi dt n2, cc n2 pp-f n2, cc n2, r-crq np1 vhz vvn p-acp pno32 p-acp dt d n1;
(44) sermon (DIV2)
3050
Page 449
14823
they want hearts to embrace those. Remember what Solomon faith: they want hearts to embrace those. remember what Solomon faith:
pns32 vvb n2 pc-acp vvi d. np1 r-crq np1 n1:
(44) sermon (DIV2)
3050
Page 449
14824
Say not to thy neighbour, go, and come again to morrow, If it be now in thine hands to give him. Say not to thy neighbour, go, and come again to morrow, If it be now in thine hands to give him.
vvb xx p-acp po21 n1, vvb, cc vvb av p-acp n1, cs pn31 vbb av p-acp po21 n2 pc-acp vvi pno31.
(44) sermon (DIV2)
3050
Page 449
14825
The Lord will not only have a man not deny to do good, but besides that, he would not have him delay to do good;
The Lord will not only have a man not deny to do good, but beside that, he would not have him Delay to do good;
dt n1 vmb xx av-j vhi dt n1 xx vvi pc-acp vdi j, cc-acp p-acp d, pns31 vmd xx vhi pno31 vvi pc-acp vdi j;
(44) sermon (DIV2)
3050
Page 449
14826
put him not from thee till to morrow, if his help remain in thine hands to day;
put him not from thee till to morrow, if his help remain in thine hands to day;
vvb pno31 xx p-acp pno21 p-acp p-acp n1, cs po31 n1 vvi p-acp po21 n2 p-acp n1;
(44) sermon (DIV2)
3050
Page 449
14827
yea, though thou have a purpose to do it to morrow; if it be in thy power to day, do it;
yea, though thou have a purpose to do it to morrow; if it be in thy power to day, do it;
uh, cs pns21 vhb dt n1 pc-acp vdi pn31 p-acp n1; cs pn31 vbb p-acp po21 n1 p-acp n1, vdb pn31;
(44) sermon (DIV2)
3050
Page 449
14828
and defer it not till to morrow.
and defer it not till to morrow.
cc vvb pn31 xx c-acp p-acp n1.
(44) sermon (DIV2)
3050
Page 449
14829
But what shall we say to those, who do not only delay their purposes, but by protracting lose their purposes.
But what shall we say to those, who do not only Delay their Purposes, but by protracting loose their Purposes.
cc-acp q-crq vmb pns12 vvi p-acp d, r-crq vdb xx av-j vvi po32 n2, cc-acp p-acp vvg vvb po32 n2.
(44) sermon (DIV2)
3051
Page 449
14830
There is nothing more ordinary, then in some cases for men:
There is nothing more ordinary, then in Some cases for men:
pc-acp vbz pix av-dc j, av p-acp d n2 p-acp n2:
(44) sermon (DIV2)
3051
Page 449
14831
not only to purpose truly, but to promise heartily to God, that they will perform these,
not only to purpose truly, but to promise heartily to God, that they will perform these,
xx av-j pc-acp vvi av-j, cc-acp pc-acp vvi av-j p-acp np1, cst pns32 vmb vvi d,
(44) sermon (DIV2)
3051
Page 449
14832
and these acts of mercy, if God will deliver them from such fears and dangers, as they (at such times) are incompast with.
and these acts of mercy, if God will deliver them from such fears and dangers, as they (At such times) Are encompassed with.
cc d n2 pp-f n1, cs np1 vmb vvi pno32 p-acp d n2 cc n2, c-acp pns32 (p-acp d n2) vbr vvn p-acp.
(44) sermon (DIV2)
3051
Page 449
14833
A man that endures extremity of weather, in a tempestuous Sea, if happily he may attain the land in safety:
A man that endures extremity of weather, in a tempestuous Sea, if happily he may attain the land in safety:
dt n1 cst vvz n1 pp-f n1, p-acp dt j n1, cs av-j pns31 vmb vvi dt n1 p-acp n1:
(44) sermon (DIV2)
3051
Page 449
14856
We see a good old man in Judges 19. As he perceives a stranger passing the streets,
We see a good old man in Judges 19. As he perceives a stranger passing the streets,
pns12 vvb dt j j n1 p-acp n2 crd p-acp pns31 vvz dt n1 vvg dt n2,
(44) sermon (DIV2)
3052
Page 450
14834
a man that is diseased with sickness, if now he may recover his health again, or one that suffers imprisonment, if he may procure his liberty:
a man that is diseased with sickness, if now he may recover his health again, or one that suffers imprisonment, if he may procure his liberty:
dt n1 cst vbz vvn p-acp n1, cs av pns31 vmb vvi po31 n1 av, cc pi cst vvz n1, cs pns31 vmb vvi po31 n1:
(44) sermon (DIV2)
3051
Page 449
14835
or a man that is in fear of the loss of his estate, by the means of some unhappy casualty;
or a man that is in Fear of the loss of his estate, by the means of Some unhappy casualty;
cc dt n1 cst vbz p-acp n1 pp-f dt n1 pp-f po31 n1, p-acp dt n2 pp-f d j n1;
(44) sermon (DIV2)
3051
Page 449
14836
if now he may escape that loss: he will bestow a great deal on God, and on the servants of God;
if now he may escape that loss: he will bestow a great deal on God, and on the Servants of God;
cs av pns31 vmb vvi d n1: pns31 vmb vvi dt j n1 p-acp np1, cc p-acp dt n2 pp-f np1;
(44) sermon (DIV2)
3051
Page 449
14837
nay, he promises, and vows unto God in his extremity.
nay, he promises, and vows unto God in his extremity.
uh-x, pns31 vvz, cc n2 p-acp np1 p-acp po31 n1.
(44) sermon (DIV2)
3051
Page 449
14838
But how many of those promises, as well as those other purposes, come to nothing? they have liberty, they receive health;
But how many of those promises, as well as those other Purposes, come to nothing? they have liberty, they receive health;
p-acp c-crq d pp-f d n2, c-acp av c-acp d j-jn n2, vvb p-acp pix? pns32 vhb n1, pns32 vvb n1;
(44) sermon (DIV2)
3051
Page 449
14839
they enjoy safety, and have the full fruition of all their desires:
they enjoy safety, and have the full fruition of all their Desires:
pns32 vvb n1, cc vhb dt j n1 pp-f d po32 n2:
(44) sermon (DIV2)
3051
Page 449
14840
but alas, how short come their vows of performance? not one of many of them,
but alas, how short come their vows of performance? not one of many of them,
cc-acp uh, c-crq j vvb po32 n2 pp-f n1? xx pi pp-f d pp-f pno32,
(44) sermon (DIV2)
3051
Page 449
14841
but turns God away without his bargain. Remember how the Lord taxeth the people of Israel;
but turns God away without his bargain. remember how the Lord Taxes the people of Israel;
cc-acp vvz np1 av p-acp po31 n1. np1 c-crq dt n1 vvz dt n1 pp-f np1;
(44) sermon (DIV2)
3051
Page 449
14842
In the day of their distress (and the Lord reckons up divers and sundry troubles they were in) then they speak good words to God:In the day of their distress (and the Lord reckons up diverse and sundry Troubles they were in) then they speak good words to God:
p-acp dt n1 pp-f po32 n1 (cc dt n1 vvz a-acp j cc j n2 pns32 vbdr a-acp) cs pns32 vvb j n2 p-acp np1:
(44) sermon (DIV2)
3051
Page 449
14843
they would cleave to him, and promised to do thus and thus.
they would cleave to him, and promised to do thus and thus.
pns32 vmd vvi p-acp pno31, cc vvd pc-acp vdi av cc av.
(44) sermon (DIV2)
3051
Page 449
14844
But (thus faith the Text) They flattered the Lord with their lips, and were false in the Covenant with God.
But (thus faith the Text) They flattered the Lord with their lips, and were false in the Covenant with God.
cc-acp (av n1 dt n1) pns32 vvd dt n1 p-acp po32 n2, cc vbdr j p-acp dt n1 p-acp np1.
(44) sermon (DIV2)
3051
Page 450
14845
Is it not it so (beloved) with many of us? Oh that your hearts might smite you this day,
Is it not it so (Beloved) with many of us? O that your hearts might smite you this day,
vbz pn31 xx pn31 av (vvn) p-acp d pp-f pno12? uh cst po22 n2 vmd vvi pn22 d n1,
(44) sermon (DIV2)
3051
Page 450
14846
before the Lord, for many purposes, and promises that you have made of doing this or that,
before the Lord, for many Purposes, and promises that you have made of doing this or that,
p-acp dt n1, p-acp d n2, cc n2 cst pn22 vhb vvn pp-f vdg d cc d,
(44) sermon (DIV2)
3051
Page 450
14847
for the glorifying of God, and the discharge of your duty! One man hath promised restitution of unjust gain:
for the glorifying of God, and the discharge of your duty! One man hath promised restitution of unjust gain:
p-acp dt vvg pp-f np1, cc dt n1 pp-f po22 n1! crd n1 vhz vvn n1 pp-f j n1:
(44) sermon (DIV2)
3051
Page 450
14848
another, to become more liberal, and bountiful toward others. And the Lord hath waited week after week, moneth after moneth, and year after year;
Another, to become more liberal, and bountiful towards Others. And the Lord hath waited Week After Week, Monn After Monn, and year After year;
j-jn, pc-acp vvi av-dc j, cc j p-acp n2-jn. cc dt n1 vhz vvn n1 p-acp n1, n1 p-acp n1, cc n1 p-acp n1;
(44) sermon (DIV2)
3051
Page 450
14849
and yet nevertheless you continue the same men, either unsensible, or careless to accomplish your promise to God,
and yet nevertheless you continue the same men, either unsensible, or careless to accomplish your promise to God,
cc av av pn22 vvb dt d n2, d j, cc j pc-acp vvi po22 n1 p-acp np1,
(44) sermon (DIV2)
3051
Page 450
14850
or rendring unto him his due. That is the first Ʋse.
or rendering unto him his endue. That is the First Ʋse.
cc vvg p-acp pno31 po31 n-jn. cst vbz dt ord n1.
(44) sermon (DIV2)
3051
Page 450
14851
Secondly, let it stir up every one of us to a care of his duty of embracing opportunities.
Secondly, let it stir up every one of us to a care of his duty of embracing opportunities.
ord, vvb pn31 vvi a-acp d crd pp-f pno12 p-acp dt n1 pp-f po31 n1 pp-f vvg n2.
(44) sermon (DIV2)
3052
Page 450
14852
And when we perswade you to take opportunities, we would draw you a degree higher: not only to take them, but to seek them;
And when we persuade you to take opportunities, we would draw you a degree higher: not only to take them, but to seek them;
cc c-crq pns12 vvb pn22 pc-acp vvi n2, pns12 vmd vvi pn22 dt n1 av-jc: xx av-j pc-acp vvi pno32, cc-acp pc-acp vvi pno32;
(44) sermon (DIV2)
3052
Page 450
14853
for how shall a man obtain the advantage of taking opportunities, if he first seek them not? and therefore we perswade you to that.
for how shall a man obtain the advantage of taking opportunities, if he First seek them not? and Therefore we persuade you to that.
c-acp q-crq vmb dt n1 vvi dt n1 pp-f vvg n2, cs pns31 ord vvb pno32 xx? cc av pns12 vvb pn22 p-acp d.
(44) sermon (DIV2)
3052
Page 450
14854
We see Abraham sitting in the door of his Tent, that he might observe opportunities of doing good;
We see Abraham sitting in the door of his Tent, that he might observe opportunities of doing good;
pns12 vvb np1 vvg p-acp dt n1 pp-f po31 n1, cst pns31 vmd vvi n2 pp-f vdg j;
(44) sermon (DIV2)
3052
Page 450
14855
he stayed not till the men knocked at his door for reliefe, but took notice of their passing by, that he might call them.
he stayed not till the men knocked At his door for relief, but took notice of their passing by, that he might call them.
pns31 vvd xx p-acp dt n2 vvn p-acp po31 n1 p-acp n1, p-acp vvd n1 pp-f po32 vvg p-acp, cst pns31 vmd vvi pno32.
(44) sermon (DIV2)
3052
Page 450
14857
first takes occasion to question his wants, and forbears not till the man complain;
First Takes occasion to question his Wants, and forbears not till the man complain;
ord vvz n1 pc-acp vvi po31 n2, cc vvz xx p-acp dt n1 vvi;
(44) sermon (DIV2)
3052
Page 450
14858
so willing was he to administer to his necessities, and to embrace a fit opportunity of doing him good.
so willing was he to administer to his necessities, and to embrace a fit opportunity of doing him good.
av j vbds pns31 pc-acp vvi p-acp po31 n2, cc pc-acp vvi dt j n1 pp-f vdg pno31 j.
(44) sermon (DIV2)
3052
Page 450
14859
We see David expressing his thankfulness to God, and to Jonathan. He enquires if there were any of the house of Saul, that he might shew him kindness for Jonathans sake. So should we do.
We see David expressing his thankfulness to God, and to Johnathan. He enquires if there were any of the house of Saul, that he might show him kindness for Jonathans sake. So should we do.
pns12 vvb np1 vvg po31 n1 p-acp np1, cc pc-acp np1. pns31 vvz cs pc-acp vbdr d pp-f dt n1 pp-f np1, cst pns31 vmd vvi pno31 n1 p-acp npg1 n1. av vmd pns12 vdb.
(44) sermon (DIV2)
3052
Page 450
14860
Is there any of the houshold of Faith (as the Text faith, and as the Scripture calls them) unto whom I may shew kindness for the Lords sake? He hath been better to us then Jonathan was to David, and yet we are much more backward to Retribution,
Is there any of the household of Faith (as the Text faith, and as the Scripture calls them) unto whom I may show kindness for the lords sake? He hath been better to us then Johnathan was to David, and yet we Are much more backward to Retribution,
vbz pc-acp d pp-f dt n1 pp-f n1 (c-acp dt n1 n1, cc p-acp dt n1 vvz pno32) p-acp ro-crq pns11 vmb vvi n1 p-acp dt n2 n1? pns31 vhz vbn jc p-acp pno12 av np1 vbds p-acp np1, cc av pns12 vbr av-d av-dc av-j p-acp n1,
(44) sermon (DIV2)
3052
Page 450
14861
and expressions of thankfulness then David was to Jonathan. But the Scriptures are plentiful in this, we need not stand on it;
and expressions of thankfulness then David was to Johnathan. But the Scriptures Are plentiful in this, we need not stand on it;
cc n2 pp-f n1 av np1 vbds p-acp np1. p-acp dt n2 vbr j p-acp d, pns12 vvb xx vvi p-acp pn31;
(44) sermon (DIV2)
3052
Page 450
14862
I say this is a duty, that every one should discharge this task: not to stay and forbear till the reports of mens wants are brought to them,
I say this is a duty, that every one should discharge this task: not to stay and forbear till the reports of men's Wants Are brought to them,
pns11 vvb d vbz dt n1, cst d crd vmd vvi d n1: xx pc-acp vvi cc vvi p-acp dt n2 pp-f ng2 n2 vbr vvn p-acp pno32,
(44) sermon (DIV2)
3052
Page 450
14863
but to be circumspect and seek for all accasions that may deserve the extent of their goodness.
but to be circumspect and seek for all occasions that may deserve the extent of their Goodness.
cc-acp pc-acp vbi j cc vvi p-acp d n2 cst vmb vvi dt n1 pp-f po32 n1.
(44) sermon (DIV2)
3052
Page 450
14864
If you live in a Parish wherein (happily) there remains not many poor, yet you live in a City, there are many there;
If you live in a Parish wherein (happily) there remains not many poor, yet you live in a city, there Are many there;
cs pn22 vvb p-acp dt n1 c-crq (av-j) pc-acp vvz xx d j, av pn22 vvb p-acp dt n1, pc-acp vbr d a-acp;
(44) sermon (DIV2)
3052
Page 450
14865
if there be not many in the City; you live in a Country, in a Kingdom, doubtless where there are many;
if there be not many in the city; you live in a Country, in a Kingdom, doubtless where there Are many;
cs pc-acp vbb xx d p-acp dt n1; pn22 vvb p-acp dt n1, p-acp dt n1, av-j c-crq pc-acp vbr d;
(44) sermon (DIV2)
3052
Page 450
14866
if there be none there, yet thou hast further means to extend thy charity:
if there be none there, yet thou hast further means to extend thy charity:
cs pc-acp vbb pix a-acp, av pns21 vh2 jc n2 pc-acp vvi po21 n1:
(44) sermon (DIV2)
3052
Page 450
14867
Thou livest in a Church, is there any member of the Church in all the World dispersed in Bohemia, in the Palatinate, in any place of the earth where the poor abide? enquire after them, that you may know their wants, and relieve their necessities.
Thou Livest in a Church, is there any member of the Church in all the World dispersed in Bohemia, in the Palatinate, in any place of the earth where the poor abide? inquire After them, that you may know their Wants, and relieve their necessities.
pns21 vv2 p-acp dt n1, vbz pc-acp d n1 pp-f dt n1 p-acp d dt n1 vvn p-acp np1, p-acp dt n1, p-acp d n1 pp-f dt n1 c-crq dt j vvi? vvi p-acp pno32, cst pn22 vmb vvi po32 n2, cc vvi po32 n2.
(44) sermon (DIV2)
3052
Page 450
14868
I come now to the second, from the determination of time, to the declaration of duty, while we have time.
I come now to the second, from the determination of time, to the declaration of duty, while we have time.
pns11 vvb av p-acp dt ord, p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1, cs pns12 vhb n1.
(44) sermon (DIV2)
3053
Page 450
14869
Let us do good. I told you what this goodness is, in the intent of the Apostle in this place.Let us do good. I told you what this Goodness is, in the intent of the Apostle in this place.
vvb pno12 vdb j. pns11 vvd pn22 r-crq d n1 vbz, p-acp dt n1 pp-f dt n1 p-acp d n1.
(44) sermon (DIV2)
3054
Page 450
14870
Doing good is a releeving those that are in necessity, for that is the Apostles meaning,
Doing good is a relieving those that Are in necessity, for that is the Apostles meaning,
vdg j vbz dt vvg d cst vbr p-acp n1, p-acp d vbz dt np1 vvg,
(44) sermon (DIV2)
3054
Page 450
14871
as we may see in the context and coherence of these words with the former; So then the main Point is no more but this;
as we may see in the context and coherence of these words with the former; So then the main Point is no more but this;
c-acp pns12 vmb vvi p-acp dt n1 cc n1 pp-f d n2 p-acp dt j; av cs dt j n1 vbz av-dx dc p-acp d;
(44) sermon (DIV2)
3054
Page 450
14872
It is the duty of Gods servants (as to make advantage of their times so) to employ themselves in releeving of others. Take it more briesly. It is the duty of God's Servants (as to make advantage of their times so) to employ themselves in relieving of Others. Take it more briefly.
pn31 vbz dt n1 pp-f npg1 n2 (c-acp pc-acp vvi n1 pp-f po32 n2 av) pc-acp vvi px32 p-acp vvg pp-f n2-jn. vvb pn31 av-dc av-j.
(44) sermon (DIV2)
3055
Page 450
14873
It is a doing good, to releeve others, that is the duty of Gods servants;It is a doing good, to relieve Others, that is the duty of God's Servants;
pn31 vbz dt vdg j, pc-acp vvi n2-jn, cst vbz dt n1 pp-f npg1 n2;
(44) sermon (DIV2)
3055
Page 450
14874
and it well becomes them, to be employed in this work, while we have time on earth and means to do it, to employ our selves in doing good, and relieving others.
and it well becomes them, to be employed in this work, while we have time on earth and means to do it, to employ our selves in doing good, and relieving Others.
cc pn31 av vvz pno32, pc-acp vbi vvn p-acp d n1, cs pns12 vhb n1 p-acp n1 cc n2 pc-acp vdi pn31, pc-acp vvi po12 n2 p-acp vdg j, cc vvg n2-jn.
(44) sermon (DIV2)
3055
Page 450
14875
And there is familiar appearance of this in Scripture, and by reasons also. By Scripture it is commanded in precept, and commended in practise of the Saints.
And there is familiar appearance of this in Scripture, and by Reasons also. By Scripture it is commanded in precept, and commended in practice of the Saints.
cc pc-acp vbz j-jn n1 pp-f d p-acp n1, cc p-acp n2 av. p-acp n1 pn31 vbz vvn p-acp n1, cc vvd p-acp n1 pp-f dt n2.
(44) sermon (DIV2)
3055
Page 450
14876
If any of thy brethren among thee be poor (faith God) thou shalt not harden thy heart, thou shalt not shut up thy hand against thy poor brother. If any of thy brothers among thee be poor (faith God) thou shalt not harden thy heart, thou shalt not shut up thy hand against thy poor brother.
cs d pp-f po21 n2 p-acp pno21 vbb j (n1 np1) pns21 vm2 xx vvi po21 n1, pns21 vm2 xx vvi a-acp po21 n1 p-acp po21 j n1.
(44) sermon (DIV2)
3056
Page 450
14877
The not opening of the hands to relieve him, God accounts that, as proceeding from the hardness of the heart.
The not opening of the hands to relieve him, God accounts that, as proceeding from the hardness of the heart.
dt xx vvg pp-f dt n2 pc-acp vvi pno31, np1 vvz d, c-acp vvg p-acp dt n1 pp-f dt n1.
(44) sermon (DIV2)
3056
Page 450
14878
Thou shalt not harden thy heart against thy brother, &c. Cast thy bread upon the Waters, for after many dayes thou shalt find it. Thou shalt not harden thy heart against thy brother, etc. Cast thy bred upon the Waters, for After many days thou shalt find it.
pns21 vm2 xx vvi po21 n1 p-acp po21 n1, av vvb po21 n1 p-acp dt n2, p-acp p-acp d n2 pns21 vm2 vvi pn31.
(44) sermon (DIV2)
3056
Page 450
14879
Is not this the fast that I have chosen, for a man to give his bread to the hungry;
Is not this the fast that I have chosen, for a man to give his bred to the hungry;
vbz xx d dt n1 cst pns11 vhb vvn, p-acp dt n1 pc-acp vvi po31 n1 p-acp dt j;
(44) sermon (DIV2)
3056
Page 450
14880
and that a man should release those that are in Captivity, 2 Cor. 8: 9. and to let the oppressed go free? The Apostle wisheth that as they abounded in knowledge,and that a man should release those that Are in Captivity, 2 Cor. 8: 9. and to let the oppressed go free? The Apostle wishes that as they abounded in knowledge,
cc cst dt n1 vmd vvi d cst vbr p-acp n1, crd np1 crd: crd cc p-acp vvi dt j-vvn vvb j? dt n1 vvz cst a-acp pns32 vvd p-acp n1,
(44) sermon (DIV2)
3056
Page 451
14881
and in vertue, and in faith, and goodness; so they might abound also in this Grace of God.
and in virtue, and in faith, and Goodness; so they might abound also in this Grace of God.
cc p-acp n1, cc p-acp n1, cc n1; av pns32 vmd vvi av p-acp d n1 pp-f np1.
(44) sermon (DIV2)
3056
Page 451
14882
The Grace of God that he there speaks of, is the willing readiness to the doing of good.
The Grace of God that he there speaks of, is the willing readiness to the doing of good.
dt n1 pp-f np1 cst pns31 a-acp vvz pp-f, vbz dt j n1 p-acp dt vdg pp-f j.
(44) sermon (DIV2)
3056
Page 451
14883
To do good, and to distribute forget not; for with such sacrifices God is well pleased. To do good, and to distribute forget not; for with such Sacrifices God is well pleased.
pc-acp vdi j, cc pc-acp vvi vvb xx; c-acp p-acp d n2 np1 vbz av vvn.
(44) sermon (DIV2)
3056
Page 451
14884
You see thereby doing good, he means distribution: the latter word doth prove the former, and both explain this Text. You see thereby doing good, he means distribution: the latter word does prove the former, and both explain this Text.
pn22 vvb av vdg av-j, pns31 vvz n1: dt d n1 vdz vvi dt j, cc av-d vvi d np1
(44) sermon (DIV2)
3056
Page 451
14885
You have it likewise commended in the practice of the Saints.
You have it likewise commended in the practice of the Saints.
pn22 vhb pn31 av vvn p-acp dt n1 pp-f dt n2.
(44) sermon (DIV2)
3057
Page 451
14886
I need not be large in discoursing to you the carriage of Abraham, of Lot, of David, of Job, the practice of Cornelius, yea of Christ himselfe.
I need not be large in discoursing to you the carriage of Abraham, of Lot, of David, of Job, the practice of Cornelius, yea of christ himself.
pns11 vvb xx vbi j p-acp vvg p-acp pn22 dt n1 pp-f np1, pp-f n1, pp-f np1, pp-f np1, dt n1 pp-f np1, uh pp-f np1 px31.
(44) sermon (DIV2)
3057
Page 451
14887
The Scripture is plentiful in this, I and that which is more to be observed, that although Christ himselfe were relieved by others;
The Scripture is plentiful in this, I and that which is more to be observed, that although christ himself were relieved by Others;
dt n1 vbz j p-acp d, pns11 cc cst r-crq vbz av-dc pc-acp vbi vvn, cst cs np1 px31 vbdr vvn p-acp n2-jn;
(44) sermon (DIV2)
3057
Page 451
14888
yet out of that he gave a share to the poor.
yet out of that he gave a share to the poor.
av av pp-f cst pns31 vvd dt n1 p-acp dt j.
(44) sermon (DIV2)
3057
Page 451
14889
It wil appear likewise in reason, that this is a necessary duty, and these may be taken.
It will appear likewise in reason, that this is a necessary duty, and these may be taken.
pn31 vmb vvi av p-acp n1, cst d vbz dt j n1, cc d vmb vbi vvn.
(44) sermon (DIV2)
3058
Page 451
14890
First, from the equity of it;
First, from the equity of it;
ord, p-acp dt n1 pp-f pn31;
(44) sermon (DIV2)
3059
Page 451
14891
for it is equal you should thus employ your time and estate, and those advantages of life which God hath made you doner of, partly to that purpose;
for it is equal you should thus employ your time and estate, and those advantages of life which God hath made you doner of, partly to that purpose;
c-acp pn31 vbz j-jn pn22 vmd av vvi po22 n1 cc n1, cc d n2 pp-f n1 r-crq np1 vhz vvn pn22 n1 pp-f, av p-acp d n1;
(44) sermon (DIV2)
3059
Page 451
14892
and a man commits an injury in neglecting these holy duties:
and a man commits an injury in neglecting these holy duties:
cc dt n1 vvz dt n1 p-acp vvg d j n2:
(44) sermon (DIV2)
3059
Page 451
14893
and is not only become an unmerciful, but an unjust man, and so in the plainest phrase a dishonest man:
and is not only become an unmerciful, but an unjust man, and so in the Plainest phrase a dishonest man:
cc vbz xx av-j vvi dt j, cc-acp dt j n1, cc av p-acp dt js n1 dt j n1:
(44) sermon (DIV2)
3059
Page 451
14894
he is not just that doth not thus.
he is not just that does not thus.
pns31 vbz xx j cst vdz xx av.
(44) sermon (DIV2)
3059
Page 451
14895
Therefore, with-hold not the good from the owner thereof, (faith God) when it is in thy power to give.
Therefore, withhold not the good from the owner thereof, (faith God) when it is in thy power to give.
av, vvi xx dt j p-acp dt n1 av, (n1 np1) c-crq pn31 vbz p-acp po21 n1 pc-acp vvi.
(44) sermon (DIV2)
3059
Page 451
14896
The poor is owner of the estate of the rich so farr as his necessity requires it;
The poor is owner of the estate of the rich so Far as his necessity requires it;
dt j vbz n1 pp-f dt n1 pp-f dt j av av-j c-acp po31 n1 vvz pn31;
(44) sermon (DIV2)
3059
Page 451
14897
and it proves but a matter of justice and equity, to bestow his riches where it ought to be bestowed:
and it Proves but a matter of Justice and equity, to bestow his riches where it ought to be bestowed:
cc pn31 vvz p-acp dt n1 pp-f n1 cc n1, pc-acp vvi po31 n2 c-crq pn31 vmd pc-acp vbi vvn:
(44) sermon (DIV2)
3059
Page 451
14898
and a man is unjust in that respect if he do it not.
and a man is unjust in that respect if he do it not.
cc dt n1 vbz j p-acp d n1 cs pns31 vdb pn31 xx.
(44) sermon (DIV2)
3059
Page 451
14899
Riches are called unrighteous mammon (as hath been expressed before) when they are unrighteously with-held from them to whom they should be given, Riches Are called unrighteous mammon (as hath been expressed before) when they Are unrighteously withheld from them to whom they should be given,
n2 vbr vvn j n1 (c-acp vhz vbn vvn a-acp) c-crq pns32 vbr av-j vvn p-acp pno32 pc-acp ro-crq pns32 vmd vbi vvn,
(44) sermon (DIV2)
3059
Page 451
14900
as well as when they are unrighteously gotten.
as well as when they Are unrighteously got.
c-acp av c-acp c-crq pns32 vbr av-j vvn.
(44) sermon (DIV2)
3059
Page 451
14901
So that detaining it from those unto whom it is appointed by Gods direction, converts that riches (perchance honestly procured) into the mammon of unrighteousness.
So that detaining it from those unto whom it is appointed by God's direction, converts that riches (perchance honestly procured) into the mammon of unrighteousness.
av cst vvg pn31 p-acp d p-acp ro-crq pn31 vbz vvn p-acp npg1 n1, vvz d n2 (av av-j vvn) p-acp dt n1 pp-f n1.
(44) sermon (DIV2)
3059
Page 451
14902
Secondly, as it becomes a matter of justice, so it proves likewise a matter of wisedome:
Secondly, as it becomes a matter of Justice, so it Proves likewise a matter of Wisdom:
ord, p-acp pn31 vvz dt n1 pp-f n1, av pn31 vvz av dt n1 pp-f n1:
(44) sermon (DIV2)
3060
Page 451
14903
a man makes wise provision for the present, and the future also by this course,
a man makes wise provision for the present, and the future also by this course,
dt n1 vvz j n1 p-acp dt j, cc dt j-jn av p-acp d n1,
(44) sermon (DIV2)
3060
Page 451
14904
And therefore it makes way for the felicity of the servants of God, to employ their endeavours in the execution of this duty,
And Therefore it makes Way for the felicity of the Servants of God, to employ their endeavours in the execution of this duty,
cc av pn31 vvz n1 p-acp dt n1 pp-f dt n2 pp-f np1, pc-acp vvi po32 n2 p-acp dt n1 pp-f d n1,
(44) sermon (DIV2)
3060
Page 451
14905
and to lay fast hold on the forehead of opportunity. First, it proves a consequent of wisedome for themselves in procuring their own good.
and to lay fast hold on the forehead of opportunity. First, it Proves a consequent of Wisdom for themselves in procuring their own good.
cc pc-acp vvi av-j vvi p-acp dt n1 pp-f n1. ord, pn31 vvz dt j pp-f n1 p-acp px32 p-acp vvg po32 d j.
(44) sermon (DIV2)
3060
Page 451
14906
Blessed is the man that judgeth wisely of the poor, why so? The Lord will consider him in the day of evil, and he will not give him over to the will of his enemies, What is the thing that a man is most subject to fear in this World? but that which David faith concerning Saul: I shal fall sometime or other by the hands of some enemy, of some mischievous person, or malicious person or other. Blessed is the man that Judgeth wisely of the poor, why so? The Lord will Consider him in the day of evil, and he will not give him over to the will of his enemies, What is the thing that a man is most Subject to Fear in this World? but that which David faith Concerning Saul: I shall fallen sometime or other by the hands of Some enemy, of Some mischievous person, or malicious person or other.
vvn vbz dt n1 cst vvz av-j pp-f dt j, uh-crq av? dt n1 vmb vvi pno31 p-acp dt n1 pp-f n-jn, cc pns31 vmb xx vvi pno31 a-acp p-acp dt n1 pp-f po31 n2, q-crq vbz dt n1 cst dt n1 vbz av-ds j-jn pc-acp vvi p-acp d n1? cc-acp cst r-crq np1 n1 vvg np1: pns11 vmb vvi av cc j-jn p-acp dt n2 pp-f d n1, pp-f d j n1, cc j n1 cc n-jn.
(44) sermon (DIV2)
3061
Page 451
14907
You see the Lord hath here promised a large assurance of safety and protection from the malice of his adversaries in the day of evil, if he wisely consider the poor.
You see the Lord hath Here promised a large assurance of safety and protection from the malice of his Adversaries in the day of evil, if he wisely Consider the poor.
pn22 vvb dt n1 vhz av vvn dt j n1 pp-f n1 cc n1 p-acp dt n1 pp-f po31 n2 p-acp dt n1 pp-f n-jn, cs pns31 av-j vvi dt j.
(44) sermon (DIV2)
3061
Page 451
14908
Again it makes much for the good of his posterity. The good man is merciful, &c. and his seed inherits the blessing.
Again it makes much for the good of his posterity. The good man is merciful, etc. and his seed inherits the blessing.
av pn31 vvz av-d p-acp dt j pp-f po31 n1. dt j n1 vbz j, av cc po31 n1 vvz dt n1.
(44) sermon (DIV2)
3061
Page 451
14909
It may be he perceives not such sensible and apparant fruits, or outward success in his own life upon this course,
It may be he perceives not such sensible and apparent fruits, or outward success in his own life upon this course,
pn31 vmb vbi pns31 vvz xx d j cc j n2, cc j n1 p-acp po31 d n1 p-acp d n1,
(44) sermon (DIV2)
3061
Page 451
14910
yet his seed inherits the blessing: and the less he enjoyes, the more shall they receive of Gods goodness towards them,
yet his seed inherits the blessing: and the less he enjoys, the more shall they receive of God's Goodness towards them,
av po31 n1 vvz dt n1: cc dt av-dc pns31 vvz, dt av-dc vmb pns32 vvi pp-f npg1 n1 p-acp pno32,
(44) sermon (DIV2)
3061
Page 451
14911
as a recompence for his benevolent kindness towards the people of God.
as a recompense for his benevolent kindness towards the people of God.
c-acp dt n1 p-acp po31 j n1 p-acp dt n1 pp-f np1.
(44) sermon (DIV2)
3061
Page 451
14912
And what greater legacy can man bestow upon his posterity then to leave them (by his particular means) in the loving favour of the Almighty.
And what greater legacy can man bestow upon his posterity then to leave them (by his particular means) in the loving favour of the Almighty.
cc q-crq jc n1 vmb n1 vvi p-acp po31 n1 av pc-acp vvi pno32 (p-acp po31 j n2) p-acp dt j-vvg n1 pp-f dt j-jn.
(44) sermon (DIV2)
3061
Page 451
14913
And as it is so for the present, so it becomes a course of wisedome for the future also.
And as it is so for the present, so it becomes a course of Wisdom for the future also.
cc c-acp pn31 vbz av p-acp dt j, av pn31 vvz dt n1 pp-f n1 p-acp dt j-jn av.
(44) sermon (DIV2)
3062
Page 451
14914
Charge the rich men of the World that they be ready to do good, &c. laying up a good foundation for the time to come. Charge the rich men of the World that they be ready to do good, etc. laying up a good Foundation for the time to come.
vvb dt j n2 pp-f dt n1 cst pns32 vbb j pc-acp vdi j, av vvg a-acp dt j n1 p-acp dt n1 pc-acp vvi.
(44) sermon (DIV2)
3062
Page 451
14915
And by this means a man may provide well for eternity.
And by this means a man may provide well for eternity.
cc p-acp d n2 dt n1 vmb vvi av p-acp n1.
(44) sermon (DIV2)
3062
Page 451
14916
Make you friends (faith Christ) of your unrighteous Mammon, that when you fail, they may receive you into everlasting habitations. Make you Friends (faith christ) of your unrighteous Mammon, that when you fail, they may receive you into everlasting habitations.
vvb pn22 n2 (n1 np1) pp-f po22 j np1, cst c-crq pn22 vvb, pns32 vmb vvi pn22 p-acp j n2.
(44) sermon (DIV2)
3062
Page 451
14917
The way for a man to provide for eternal good, is to use his talent of wealth and estate (for the present) to the good of many.
The Way for a man to provide for Eternal good, is to use his talon of wealth and estate (for the present) to the good of many.
dt n1 p-acp dt n1 pc-acp vvi p-acp j j, vbz pc-acp vvi po31 n1 pp-f n1 cc n1 (c-acp dt j) p-acp dt j pp-f d.
(44) sermon (DIV2)
3062
Page 451
14918
Thus we see the Reasons plainly verified: to make use of it briefly and hasten to that which remains.
Thus we see the Reasons plainly verified: to make use of it briefly and hasten to that which remains.
av pns12 vvb dt n2 av-j vvn: pc-acp vvi n1 pp-f pn31 av-j cc vvi p-acp d r-crq vvz.
(44) sermon (DIV2)
3062
Page 451
14919
Is it so then, that it is writ down to be the duty of Gods servants to mannage the opportunities of this life for this end,
Is it so then, that it is writ down to be the duty of God's Servants to manage the opportunities of this life for this end,
vbz pn31 av av, cst pn31 vbz vvn a-acp pc-acp vbi dt n1 pp-f npg1 n2 pc-acp vvi dt n2 pp-f d n1 p-acp d n1,
(44) sermon (DIV2)
3063
Page 451
14920
and in this course of doing good; that is, of distribution and reliefe.
and in this course of doing good; that is, of distribution and relief.
cc p-acp d n1 pp-f vdg j; d vbz, pp-f n1 cc n1.
(44) sermon (DIV2)
3063
Page 451
14921
Then it serves to reprove those that neglect this duty, and account it not a business of their life;
Then it serves to reprove those that neglect this duty, and account it not a business of their life;
av pn31 vvz pc-acp vvi d cst vvb d n1, cc vvb pn31 xx dt n1 pp-f po32 n1;
(44) sermon (DIV2)
3064
Page 452
14922
only they conceive of it as a matter of praise and commendations, a thing that they do well in performing,
only they conceive of it as a matter of praise and commendations, a thing that they do well in performing,
av-j pns32 vvb pp-f pn31 p-acp dt n1 pp-f n1 cc n2, dt n1 cst pns32 vdb av p-acp vvg,
(44) sermon (DIV2)
3064
Page 452
14923
and not very ill in omitting.
and not very ill in omitting.
cc xx av j-jn p-acp vvg.
(44) sermon (DIV2)
3064
Page 452
14924
They conceive it to be of no absolute necessity, but voluntary charity, as a matter arbitrary,
They conceive it to be of no absolute necessity, but voluntary charity, as a matter arbitrary,
pns32 vvb pn31 pc-acp vbi pp-f dx j n1, cc-acp j-jn n1, c-acp dt n1 j-jn,
(44) sermon (DIV2)
3064
Page 452
14925
but not as a duty necessary, and for this cause they appear but slack and indifferent;
but not as a duty necessary, and for this cause they appear but slack and indifferent;
cc-acp xx p-acp dt n1 j, cc p-acp d n1 pns32 vvb p-acp j cc j;
(44) sermon (DIV2)
3064
Page 452
14926
they conceive this as a duty to lay up wealth, but never remember the necessity of laying out wealth to be commanded for a greater duty then the former:
they conceive this as a duty to lay up wealth, but never Remember the necessity of laying out wealth to be commanded for a greater duty then the former:
pns32 vvb d p-acp dt n1 pc-acp vvi a-acp n1, cc-acp av-x vvb dt n1 pp-f vvg av n1 pc-acp vbi vvn p-acp dt jc n1 cs dt j:
(44) sermon (DIV2)
3064
Page 452
14927
they take it for their duty to get all they can, but forget the following precept, to do all the good with that they get, as they can.
they take it for their duty to get all they can, but forget the following precept, to do all the good with that they get, as they can.
pns32 vvb pn31 p-acp po32 n1 pc-acp vvi d pns32 vmb, cc-acp vvb dt j-vvg n1, pc-acp vdi d dt j p-acp cst pns32 vvb, c-acp pns32 vmb.
(44) sermon (DIV2)
3064
Page 452
14928
And here is the reason why there are such lavish expences bestowed upon every vanity, that the portion of the poor,
And Here is the reason why there Are such lavish expenses bestowed upon every vanity, that the portion of the poor,
cc av vbz dt n1 c-crq pc-acp vbr d j n2 vvn p-acp d n1, cst dt n1 pp-f dt j,
(44) sermon (DIV2)
3064
Page 452
14929
and such as ought to be relieved with our estates in point of equity; and by vertue of Gods Commandment is swallowed up by every vanity.
and such as ought to be relieved with our estates in point of equity; and by virtue of God's Commandment is swallowed up by every vanity.
cc d c-acp vmd pc-acp vbi vvn p-acp po12 n2 p-acp n1 pp-f n1; cc p-acp n1 pp-f npg1 n1 vbz vvn a-acp p-acp d n1.
(44) sermon (DIV2)
3064
Page 452
14930
It is spent in excessive apparel, for the satisfaction of the vain fashion-monger: in superfluity of dyet for the Glutton, and the Epicure:
It is spent in excessive apparel, for the satisfaction of the vain fashion-monger: in superfluity of diet for the Glutton, and the Epicure:
pn31 vbz vvn p-acp j n1, p-acp dt n1 pp-f dt j n1: p-acp n1 pp-f n1 p-acp dt n1, cc dt n1:
(44) sermon (DIV2)
3064
Page 452
14931
in Haukes, and Hounds, and Dogs, to please the humour of the voluptuous person:
in Hawks, and Hounds, and Dogs, to please the humour of the voluptuous person:
p-acp n2, cc n2, cc n2, pc-acp vvi dt n1 pp-f dt j n1:
(44) sermon (DIV2)
3064
Page 452
14932
it is consumed in raising up vain and unnecessary Buildings by earth-worms, that make their habitations below,
it is consumed in raising up vain and unnecessary Buildings by earthworms, that make their habitations below,
pn31 vbz vvn p-acp vvg a-acp j cc j n2 p-acp n2, cst vvb po32 n2 a-acp,
(44) sermon (DIV2)
3064
Page 452
14933
and lay a foundation for themselves on earth;
and lay a Foundation for themselves on earth;
cc vvd dt n1 p-acp px32 p-acp n1;
(44) sermon (DIV2)
3064
Page 452
14934
neglecting that goodly building given of God, to the re-edisying of their souls in the kingdome of Grace.
neglecting that goodly building given of God, to the re-edisying of their Souls in the Kingdom of Grace.
vvg d j n1 vvn pp-f np1, p-acp dt j pp-f po32 n2 p-acp dt n1 pp-f n1.
(44) sermon (DIV2)
3064
Page 452
14935
And thus is the portion of the poor consumed, and themselves (for want of the same) exposed to all the misery that this World can inflict.
And thus is the portion of the poor consumed, and themselves (for want of the same) exposed to all the misery that this World can inflict.
cc av vbz dt n1 pp-f dt j vvn, cc px32 (p-acp n1 pp-f dt d) vvn p-acp d dt n1 cst d n1 vmb vvi.
(44) sermon (DIV2)
3064
Page 452
14936
Some cry they cannot do it, we have not an estate to undergo it;
some cry they cannot do it, we have not an estate to undergo it;
d n1 pns32 vmbx vdi pn31, pns12 vhb xx dt n1 pc-acp vvi pn31;
(44) sermon (DIV2)
3064
Page 452
14976
it hath respect to the quantity of a mans gift; and to the quality of the person to whom he gives.
it hath respect to the quantity of a men gift; and to the quality of the person to whom he gives.
pn31 vhz n1 p-acp dt n1 pp-f dt ng1 n1; cc p-acp dt n1 pp-f dt n1 p-acp ro-crq pns31 vvz.
(44) sermon (DIV2)
3069
Page 453
14937
in the mean time they run to excesse of Riot, and make such voluptuous and superfluous feasts, that the Phenix hardly escapes the bounds of their desires.
in the mean time they run to excess of Riot, and make such voluptuous and superfluous feasts, that the Phoenix hardly escapes the bounds of their Desires.
p-acp dt j n1 pns32 vvb p-acp n1 pp-f n1, cc vvi d j cc j n2, cst dt n1 av vvz dt n2 pp-f po32 n2.
(44) sermon (DIV2)
3064
Page 452
14938
If you can be thus excessive in your dyet, in your apparel, in your sports;
If you can be thus excessive in your diet, in your apparel, in your sports;
cs pn22 vmb vbi av j p-acp po22 n1, p-acp po22 n1, p-acp po22 n2;
(44) sermon (DIV2)
3064
Page 452
14939
if you can cast away in presents, and in gifts, in bribes, and in gratuities, superfluously upon rich friends:
if you can cast away in presents, and in Gifts, in Bribes, and in Gratuities, superfluously upon rich Friends:
cs pn22 vmb vvi av p-acp n2, cc p-acp n2, p-acp n2, cc p-acp n2, av-j p-acp j n2:
(44) sermon (DIV2)
3064
Page 452
14940
there must (of necessity) be a defect in your will to the command of God,
there must (of necessity) be a defect in your will to the command of God,
pc-acp vmb (pp-f n1) vbb dt n1 p-acp po22 n1 p-acp dt n1 pp-f np1,
(44) sermon (DIV2)
3064
Page 452
14941
when you neglect the miserable condition of the poor, and lend no hand to help them.
when you neglect the miserable condition of the poor, and lend no hand to help them.
c-crq pn22 vvb dt j n1 pp-f dt j, cc vvb dx n1 pc-acp vvi pno32.
(44) sermon (DIV2)
3064
Page 452
14942
What is the reason of it? but because of the natural rebellion and Athisme that is in the heart of every man against God;
What is the reason of it? but Because of the natural rebellion and Atheism that is in the heart of every man against God;
q-crq vbz dt n1 pp-f pn31? cc-acp c-acp pp-f dt j n1 cc n1 cst vbz p-acp dt n1 pp-f d n1 p-acp np1;
(44) sermon (DIV2)
3064
Page 452
14943
that they will employ their estates any way, rather then bestow them to that purpose for which they are appointed by God.
that they will employ their estates any Way, rather then bestow them to that purpose for which they Are appointed by God.
cst pns32 vmb vvi po32 n2 d n1, av-c cs vvi pno32 p-acp d n1 p-acp r-crq pns32 vbr vvn p-acp np1.
(44) sermon (DIV2)
3064
Page 452
14944
Oh what account shall such be able to make at the day of Judgment;
O what account shall such be able to make At the day of Judgement;
uh q-crq n1 vmb d vbi j pc-acp vvi p-acp dt n1 pp-f n1;
(44) sermon (DIV2)
3064
Page 452
14945
do but suppose when the Books shall come to be opened, wherein the particulars, Diaries and passages of your life shall be thus examined:
do but suppose when the Books shall come to be opened, wherein the particulars, Diaries and passages of your life shall be thus examined:
vdb p-acp vvi c-crq dt n2 vmb vvi pc-acp vbi vvn, c-crq dt n2-j, n2-j cc n2 pp-f po22 n1 vmb vbi av vvn:
(44) sermon (DIV2)
3064
Page 452
14946
Item, so much for a feast; Item, on such a day, for such another great feast;Item, so much for a feast; Item, on such a day, for such Another great feast;
n1, av av-d c-acp dt n1; n1, p-acp d dt n1, p-acp d j-jn j n1;
(44) sermon (DIV2)
3064
Page 452
14947
and many a hundred dayes, for as many hundred feasts, wherein hundreds of the servants of God have endured extream want,
and many a hundred days, for as many hundred feasts, wherein hundreds of the Servants of God have endured extreme want,
cc d dt crd n2, c-acp c-acp d crd n2, c-crq crd pp-f dt n2 pp-f np1 vhb vvn j-jn n1,
(44) sermon (DIV2)
3064
Page 452
14948
and inforced into banishment into other places, to persecution, to misery and distress, when thou couldest not find one of them in a corner of thy purse.
and enforced into banishment into other places, to persecution, to misery and distress, when thou Couldst not find one of them in a corner of thy purse.
cc vvn p-acp n1 p-acp j-jn n2, p-acp n1, p-acp n1 cc n1, c-crq pns21 vmd2 xx vvi crd pp-f pno32 p-acp dt n1 pp-f po21 n1.
(44) sermon (DIV2)
3064
Page 452
14949
Item, so much for such apparel, for such entertainment, for such building of Walks and Galleries;Item, so much for such apparel, for such entertainment, for such building of Walks and Galleries;
n1, av av-d c-acp d n1, p-acp d n1, p-acp d n-vvg pp-f n2 cc n2;
(44) sermon (DIV2)
3064
Page 452
14950
What nothing for the servants of God? are they so empty, when your houses appear so full? live they so poor,
What nothing for the Servants of God? Are they so empty, when your houses appear so full? live they so poor,
r-crq pix p-acp dt n2 pp-f np1? vbr pns32 av j, c-crq po22 n2 vvi av j? vvb pns32 av j,
(44) sermon (DIV2)
3064
Page 452
14951
and you so richly glad? what can you spare nothing for Christ, and the distressed members of the Church all this while? Oh my beloved, remember what James faith;
and you so richly glad? what can you spare nothing for christ, and the distressed members of the Church all this while? O my Beloved, Remember what James faith;
cc pn22 av av-j j? q-crq vmb pn22 vvi pix p-acp np1, cc dt j-vvn n2 pp-f dt n1 d d n1? uh po11 j-vvn, vvb r-crq np1 n1;
(44) sermon (DIV2)
3064
Page 452
14952
Go to now you rich men, weep and howl, for your garments are Moth eaten, whereon you have bestowed so much cost, and your gold and silver is rusty and canker'd, and the rest of them shall eate up your flesh as it were fire, at that day. Go to now you rich men, weep and howl, for your garments Are Moth eaten, whereon you have bestowed so much cost, and your gold and silver is rusty and cankered, and the rest of them shall eat up your Flesh as it were fire, At that day.
vvb p-acp av pn22 j n2, vvb cc vvi, p-acp po22 n2 vbr n1 vvn, c-crq pn22 vhb vvn av av-d vvn, cc po22 n1 cc n1 vbz j cc j-vvn, cc dt n1 pp-f pno32 vmb vvi a-acp po22 n1 c-acp pn31 vbdr n1, p-acp d n1.
(44) sermon (DIV2)
3064
Page 452
14953
Let it teach therefore the servants of God to bestow their Almes most willingly, to be free and in continual readiness, in extending their contribution towards the necessities of those that want them;
Let it teach Therefore the Servants of God to bestow their Alms most willingly, to be free and in continual readiness, in extending their contribution towards the necessities of those that want them;
vvb pn31 vvi av dt n2 pp-f np1 pc-acp vvi po32 n2 av-ds av-j, pc-acp vbi j cc p-acp j n1, p-acp vvg po32 n1 p-acp dt n2 pp-f d cst vvb pno32;
(44) sermon (DIV2)
3065
Page 452
14954
and not only so, but to do good in so doing, for that is the principal duty unto which the Text doth invite you.
and not only so, but to do good in so doing, for that is the principal duty unto which the Text does invite you.
cc xx av-j av, cc-acp pc-acp vdi j p-acp av vdg, p-acp d vbz dt j-jn n1 p-acp r-crq dt n1 vdz vvi pn22.
(44) sermon (DIV2)
3065
Page 452
14955
While you have opportunity, do good. While you have opportunity, do good.
cs pn22 vhb n1, vdb j.
(44) sermon (DIV2)
3065
Page 452
14956
But how shall a man in such actions of mercy, and bounty, and liberality, make it appear that he doth good? Therefore briefly, take some helps in this.
But how shall a man in such actions of mercy, and bounty, and liberality, make it appear that he does good? Therefore briefly, take Some helps in this.
cc-acp q-crq vmb dt n1 p-acp d n2 pp-f n1, cc n1, cc n1, vvb pn31 vvi cst pns31 vdz j? av av-j, vvb d n2 p-acp d.
(44) sermon (DIV2)
3066
Page 452
14957
A man that will contribute out of his estate to releeve others, and intends to do good.
A man that will contribute out of his estate to relieve Others, and intends to do good.
dt n1 cst vmb vvi av pp-f po31 n1 pc-acp vvi n2-jn, cc vvz pc-acp vdi j.
(44) sermon (DIV2)
3067
Page 452
14958
First, he must do what he doth justly, he must not out of mercy extended to one, injure another,
First, he must do what he does justly, he must not out of mercy extended to one, injure Another,
ord, pns31 vmb vdi r-crq pns31 vdz av-j, pns31 vmb xx av pp-f n1 vvn p-acp crd, vvi j-jn,
(44) sermon (DIV2)
3067
Page 452
14959
but must alwayes level his charity by his own ability. And this is that which the holy Ghost calls, the giving of a mans own.
but must always level his charity by his own ability. And this is that which the holy Ghost calls, the giving of a men own.
cc-acp vmb av vvi po31 n1 p-acp po31 d n1. cc d vbz d r-crq dt j n1 vvz, dt vvg pp-f dt ng1 d.
(44) sermon (DIV2)
3067
Page 452
14960
Cast [ thy ] bread upon the waters: thy own bread, not another mans. To give that which is a mans own by right, by lawful procuring; Cast [ thy ] bred upon the waters: thy own bred, not Another men. To give that which is a men own by right, by lawful procuring;
vvd [ po21 ] vvn p-acp dt n2: po21 d n1, xx j-jn n2. p-acp vvi d r-crq vbz dt ng1 d p-acp n-jn, p-acp j n-vvg;
(44) sermon (DIV2)
3067
Page 452
14961
his own by right of possession, the gifts bestowed out of that, makes acceptation before God,
his own by right of possession, the Gifts bestowed out of that, makes acceptation before God,
po31 d p-acp n-jn pp-f n1, dt n2 vvd av pp-f d, vvz n1 p-acp np1,
(44) sermon (DIV2)
3067
Page 452
14962
and provides a double recompence for the giver. You see how Zachens gives;
and provides a double recompense for the giver. You see how Zachens gives;
cc vvz dt j-jn n1 p-acp dt n1. pn22 vvb c-crq n2 vvz;
(44) sermon (DIV2)
3067
Page 453
14963
If I have wronged any man, I will restore it, and half my goods I give to the poor. If I have wronged any man, I will restore it, and half my goods I give to the poor.
cs pns11 vhb vvn d n1, pns11 vmb vvi pn31, cc n-jn po11 n2-j pns11 vvb p-acp dt j.
(44) sermon (DIV2)
3067
Page 453
14964
That is, I will first make restitution of what I have unjustly gotten, and then of the remainder, I will give half to the poor.
That is, I will First make restitution of what I have unjustly got, and then of the remainder, I will give half to the poor.
cst vbz, pns11 vmb ord vvi n1 pp-f r-crq pns11 vhb av-j vvn, cc av pp-f dt n1, pns11 vmb vvi j-jn p-acp dt j.
(44) sermon (DIV2)
3067
Page 453
14965
It is no giving for a man, to employ all his life-time in the procurement of unjust gain:
It is no giving for a man, to employ all his lifetime in the procurement of unjust gain:
pn31 vbz dx vvg p-acp dt n1, pc-acp vvi d po31 n1 p-acp dt n1 pp-f j n1:
(44) sermon (DIV2)
3068
Page 453
14966
By Usury, deceit in trading, and other indirect and forbidden courses, to heap up abundance of red clay; and then to sum up a large Bill of the particular goods he intends to Religion;
By Usury, deceit in trading, and other indirect and forbidden courses, to heap up abundance of read clay; and then to sum up a large Bill of the particular goods he intends to Religion;
p-acp n1, n1 p-acp n-vvg, cc j-jn j cc j-vvn n2, pc-acp vvi a-acp n1 pp-f j-jn n1; cc av pc-acp vvi a-acp dt j n1 pp-f dt j n2-j pns31 vvz p-acp n1;
(44) sermon (DIV2)
3068
Page 453
14967
for Churches, and for Hospitals, and the poor, with other such like benevolences, makes but a simple satisfaction for thy unjust courses, in procuring such wealth to the prejudice, and detriment of others:
for Churches, and for Hospitals, and the poor, with other such like benevolences, makes but a simple satisfaction for thy unjust courses, in procuring such wealth to the prejudice, and detriment of Others:
p-acp n2, cc p-acp n2, cc dt j, p-acp j-jn d j n2, vvz p-acp dt j n1 p-acp po21 j n2, p-acp vvg d n1 p-acp dt n1, cc n1 pp-f n2-jn:
(44) sermon (DIV2)
3068
Page 453
14968
this is nothing to thy advantage; all this while thou art a thief, and givest stoln goods.
this is nothing to thy advantage; all this while thou art a thief, and givest stolen goods.
d vbz pix p-acp po21 n1; d d cs pns21 vb2r dt n1, cc vv2 j-vvn n2-j.
(44) sermon (DIV2)
3068
Page 453
14969
Nay, thou maist further assure thy self, that Hell shall be the greatest recompence of thy charity,
Nay, thou Mayest further assure thy self, that Hell shall be the greatest recompense of thy charity,
uh-x, pns21 vm2 av-jc vvi po21 n1, cst n1 vmb vbi dt js n1 pp-f po21 n1,
(44) sermon (DIV2)
3068
Page 453
14970
because thou bestowest that which is not thine.
Because thou bestowest that which is not thine.
c-acp pns21 vv2 d r-crq vbz xx png21.
(44) sermon (DIV2)
3068
Page 453
14971
Thou oughtest first to have made thy estate clear, and have restored the things that belonged unto others,
Thou Ought First to have made thy estate clear, and have restored the things that belonged unto Others,
pns21 vmd2 ord pc-acp vhi vvn po21 n1 j, cc vhb vvn dt n2 cst vvd p-acp n2-jn,
(44) sermon (DIV2)
3068
Page 453
14972
and reserved thine own by it self, and then to give free scope to thy charity to the doing of any good action, which time and occasion could propound.
and reserved thine own by it self, and then to give free scope to thy charity to the doing of any good actium, which time and occasion could propound.
cc vvn po21 d p-acp pn31 n1, cc av pc-acp vvi j n1 p-acp po21 n1 p-acp dt vdg pp-f d j n1, r-crq n1 cc n1 vmd vvi.
(44) sermon (DIV2)
3068
Page 453
14973
This is the first duty of any man that will do good in giving, he must give justly.
This is the First duty of any man that will do good in giving, he must give justly.
d vbz dt ord n1 pp-f d n1 cst vmb vdi j p-acp vvg, pns31 vmb vvi av-j.
(44) sermon (DIV2)
3068
Page 453
14974
Secondly, he must give wisely too, it is made the marke of a man fearing God;
Secondly, he must give wisely too, it is made the mark of a man fearing God;
ord, pns31 vmb vvi av-j av, pn31 vbz vvn dt n1 pp-f dt n1 vvg np1;
(44) sermon (DIV2)
3069
Page 453
14975
He considers wisely of the poor, and he orders his affairs with judgment. What is that? Judgment hath a twofold respect;He considers wisely of the poor, and he order his affairs with judgement. What is that? Judgement hath a twofold respect;
pns31 vvz av-j pp-f dt j, cc pns31 n2 po31 n2 p-acp n1. q-crq vbz d? n1 vhz dt j n1;
(44) sermon (DIV2)
3069
Page 453
14977
There must be a judgment, a wise ordering of things in respect of the quantity which a man bestowes, according to that expression of the holy Ghost, in Acts 11.29. They gave according to their abilities, they kept within the limits of their estates, and exceeded not.
There must be a judgement, a wise ordering of things in respect of the quantity which a man bestows, according to that expression of the holy Ghost, in Acts 11.29. They gave according to their abilities, they kept within the Limits of their estates, and exceeded not.
a-acp vmb vbi dt n1, dt j n-vvg pp-f n2 p-acp n1 pp-f dt n1 r-crq dt n1 vvz, vvg p-acp d n1 pp-f dt j n1, p-acp n2 crd. pns32 vvd vvg p-acp po32 n2, pns32 vvd p-acp dt n2 pp-f po32 n2, cc vvd xx.
(44) sermon (DIV2)
3070
Page 453
14978
So must thou, or else another man may (perchance) lose by thy liberality.
So must thou, or Else Another man may (perchance) loose by thy liberality.
av vmb pns21, cc av j-jn n1 vmb (av) vvb p-acp po21 n1.
(44) sermon (DIV2)
3070
Page 453
14979
Again, there must be respect had to the quality of the person to whom he gives;
Again, there must be respect had to the quality of the person to whom he gives;
av, a-acp vmb vbi n1 vhd p-acp dt n1 pp-f dt n1 p-acp ro-crq pns31 vvz;
(44) sermon (DIV2)
3071
Page 453
14980
My goodness extends to the Saints that are on earth, to the faithful ones; as the Text faith here, to the houshold of faith. My Goodness extends to the Saints that Are on earth, to the faithful ones; as the Text faith Here, to the household of faith.
po11 n1 vvz p-acp dt n2 cst vbr p-acp n1, p-acp dt j pi2; p-acp dt n1 n1 av, p-acp dt n1 pp-f n1.
(44) sermon (DIV2)
3071
Page 453
14981
It is not necessary to give to every one that comes next to hand.
It is not necessary to give to every one that comes next to hand.
pn31 vbz xx j pc-acp vvi p-acp d pi cst vvz ord p-acp n1.
(44) sermon (DIV2)
3071
Page 453
14982
There be some persons, I told you before, that are not to be releeved, except in case of extream necessity.
There be Some Persons, I told you before, that Are not to be relieved, except in case of extreme necessity.
pc-acp vbi d n2, pns11 vvd pn22 a-acp, cst vbr xx pc-acp vbi vvn, c-acp p-acp n1 pp-f j-jn n1.
(44) sermon (DIV2)
3071
Page 453
14983
We must extend our Benevolence to those of the houshold of Faith.
We must extend our Benevolence to those of the household of Faith.
pns12 vmb vvi po12 n1 p-acp d pp-f dt n1 pp-f n1.
(44) sermon (DIV2)
3071
Page 453
14984
Give unto Christ, and to the naked and hungry members, that belong unto him, and thou shalt not want a sweet and comfortable return of thy charity.
Give unto christ, and to the naked and hungry members, that belong unto him, and thou shalt not want a sweet and comfortable return of thy charity.
np1 p-acp np1, cc p-acp dt j cc j n2, cst vvb p-acp pno31, cc pns21 vm2 xx vvi dt j cc j n1 pp-f po21 n1.
(44) sermon (DIV2)
3071
Page 453
14985
Again, as it must be done justly and wisely, so (if we desire to do good in releeving) we must do it simply.
Again, as it must be done justly and wisely, so (if we desire to do good in relieving) we must do it simply.
av, c-acp pn31 vmb vbi vdn av-j cc av-j, av (cs pns12 vvb pc-acp vdi j p-acp vvg) pns12 vmb vdi pn31 av-j.
(44) sermon (DIV2)
3072
Page 453
14986
In the simplicity and plainness of our hearts; Let him that distributes, do it in simplicity, faith the Apostle.
In the simplicity and plainness of our hearts; Let him that distributes, do it in simplicity, faith the Apostle.
p-acp dt n1 cc n1 pp-f po12 n2; vvb pno31 cst vvz, vdb pn31 p-acp n1, n1 dt n1.
(44) sermon (DIV2)
3072
Page 453
14987
What is that simplicity? when a man looks up to God with a single eye (as the eye may be said to be single,
What is that simplicity? when a man looks up to God with a single eye (as the eye may be said to be single,
q-crq vbz d n1? c-crq dt n1 vvz a-acp p-acp np1 p-acp dt j n1 (c-acp dt n1 vmb vbi vvn pc-acp vbi j,
(44) sermon (DIV2)
3072
Page 453
14988
when it viewes but one object at once so) the heart is small when it respects God onely in this action of charity,
when it views but one Object At once so) the heart is small when it respects God only in this actium of charity,
c-crq pn31 vvz p-acp crd n1 p-acp a-acp av) dt n1 vbz j c-crq pn31 vvz np1 av-j p-acp d n1 pp-f n1,
(44) sermon (DIV2)
3072
Page 453
14989
and makes no other reckoning of any outward object.
and makes no other reckoning of any outward Object.
cc vvz dx n-jn vvg pp-f d j n1.
(44) sermon (DIV2)
3072
Page 453
14990
A double-minded man he looks up to God, and yet carries some respect to the outward honour which he expects of the World;
A double-minded man he looks up to God, and yet carries Some respect to the outward honour which he expects of the World;
dt j n1 pns31 vvz a-acp p-acp np1, cc av vvz d n1 p-acp dt j n1 r-crq pns31 vvz pp-f dt n1;
(44) sermon (DIV2)
3072
Page 453
14991
and more (often times) to the World then to God, at least he joynes them together.
and more (often times) to the World then to God, At least he joins them together.
cc av-dc (av n2) p-acp dt n1 av p-acp np1, p-acp ds pns31 vvz pno32 av.
(44) sermon (DIV2)
3072
Page 453
14992
But if a man be desirous to bestow his benevolence with a purpose to receive recompence from above, let him do it for his sake that commands it,
But if a man be desirous to bestow his benevolence with a purpose to receive recompense from above, let him do it for his sake that commands it,
p-acp cs dt n1 vbi j pc-acp vvi po31 n1 p-acp dt n1 pc-acp vvi n1 p-acp a-acp, vvb pno31 vdi pn31 p-acp po31 n1 cst vvz pn31,
(44) sermon (DIV2)
3072
Page 453
14993
and reflect upon God in all things.
and reflect upon God in all things.
cc vvb p-acp np1 p-acp d n2.
(44) sermon (DIV2)
3072
Page 453
14994
This is the testimony of our Conscience (faith the Apostle) that in simplicity and sincerity we have had our conversation among you: This is the testimony of our Conscience (faith the Apostle) that in simplicity and sincerity we have had our Conversation among you:
d vbz dt n1 pp-f po12 n1 (n1 dt n1) d p-acp n1 cc n1 pns12 vhb vhn po12 n1 p-acp pn22:
(44) sermon (DIV2)
3072
Page 453
14995
not affecting the praise of men, but aiming to approve our selves to God in that we do. not affecting the praise of men, but aiming to approve our selves to God in that we do.
xx vvg dt n1 pp-f n2, cc-acp vvg pc-acp vvi po12 n2 p-acp np1 p-acp cst pns12 vdb.
(44) sermon (DIV2)
3072
Page 453
14996
This is that which Christ advised the Pharisees, that they should not admit their right hand to know what their left hand did.
This is that which christ advised the Pharisees, that they should not admit their right hand to know what their left hand did.
d vbz d r-crq np1 vvd dt np2, cst pns32 vmd xx vvi po32 j-jn n1 pc-acp vvi r-crq po32 j n1 vdd.
(44) sermon (DIV2)
3072
Page 453
14997
Lastly, as it must be simple, so it must be chearful: God loves a chearful giver.
Lastly, as it must be simple, so it must be cheerful: God loves a cheerful giver.
ord, c-acp pn31 vmb vbi j, av pn31 vmb vbi j: np1 vvz dt j n1.
(44) sermon (DIV2)
3073
Page 453
14998
And this is a perfect sign of chearfulness, when a man doth not only give without grudging, upon all opportunities:
And this is a perfect Signen of cheerfulness, when a man does not only give without grudging, upon all opportunities:
cc d vbz dt j n1 pp-f n1, c-crq dt n1 vdz xx av-j vvi p-acp vvg, p-acp d n2:
(44) sermon (DIV2)
3073
Page 453
14999
but when he will be careful to prevent them in his willingness to seek them, as I said before.
but when he will be careful to prevent them in his willingness to seek them, as I said before.
cc-acp c-crq pns31 vmb vbi j pc-acp vvi pno32 p-acp po31 n1 pc-acp vvi pno32, c-acp pns11 vvd a-acp.
(44) sermon (DIV2)
3073
Page 453
15000
So much for the second point, the duty it self. Now I proceed to the last thing;
So much for the second point, the duty it self. Now I proceed to the last thing;
av av-d c-acp dt ord n1, dt n1 pn31 n1. av pns11 vvb p-acp dt ord n1;
(44) sermon (DIV2)
3073
Page 453
15001
that is, the description of the persons to whom this must be done. First generally: All, and then particularly, The houshold of faith. First generally: Do good to all. that is, the description of the Persons to whom this must be done. First generally: All, and then particularly, The household of faith. First generally: Do good to all.
cst vbz, dt n1 pp-f dt n2 p-acp ro-crq d vmb vbi vdn. np1 av-j: av-d, cc av av-j, dt n1 pp-f n1. ord av-j: vdb j p-acp d.
(44) sermon (DIV2)
3074
Page 453
15002
It is as I have told you, to all that endure such wants and necessities,
It is as I have told you, to all that endure such Wants and necessities,
pn31 vbz c-acp pns11 vhb vvn pn22, p-acp d cst vvb d n2 cc n2,
(44) sermon (DIV2)
3076
Page 454
15003
as that it may be a work of mercy, and no transgression of the rule to releeve them:
as that it may be a work of mercy, and no Transgression of the Rule to relieve them:
c-acp cst pn31 vmb vbi dt n1 pp-f n1, cc dx n1 pp-f dt n1 pc-acp vvi pno32:
(44) sermon (DIV2)
3076
Page 454
15004
for those that live unprofitably, and become burthens to the Common-wealth (except in case of extream necessity) it loses the name of mercy to relieve them, and deserves neither reward nor commendations.
for those that live unprofitably, and become burdens to the Commonwealth (except in case of extreme necessity) it loses the name of mercy to relieve them, and deserves neither reward nor commendations.
p-acp d cst vvb av-j, cc vvi n2 p-acp dt n1 (c-acp p-acp n1 pp-f j-jn n1) pn31 vvz dt n1 pp-f n1 pc-acp vvi pno32, cc vvz dx n1 ccx n2.
(44) sermon (DIV2)
3076
Page 454
15005
Yet, if they live in extream necessity, then take the Rule of the Apostle; Do good to all, even to them also.
Yet, if they live in extreme necessity, then take the Rule of the Apostle; Do good to all, even to them also.
av, cs pns32 vvb p-acp j-jn n1, av vvb dt n1 pp-f dt n1; vdb j p-acp d, av p-acp pno32 av.
(44) sermon (DIV2)
3076
Page 454
15006
We have the Parable of our Saviour to direct us in this path, where the good Samaritan lends his assistance to the Jew that fell among theeves:
We have the Parable of our Saviour to Direct us in this path, where the good Samaritan lends his assistance to the Jew that fell among thieves:
pns12 vhb dt n1 pp-f po12 n1 pc-acp vvi pno12 p-acp d n1, c-crq dt j np1 vvz po31 n1 p-acp dt np1 cst vvd p-acp n2:
(44) sermon (DIV2)
3076
Page 454
15007
We cannot but know of the opposition and enmity, between the Samaritans and the Jewes: yet we see that in case of extremity, the Samaritan helps the Jew. Therein our Saviour teacheth us, that every man (in this case) is a mans neighbour,
We cannot but know of the opposition and enmity, between the Samaritans and the Jews: yet we see that in case of extremity, the Samaritan helps the Jew. Therein our Saviour Teaches us, that every man (in this case) is a men neighbour,
pns12 vmbx p-acp vvi pp-f dt n1 cc n1, p-acp dt njp2 cc dt np2: av pns12 vvb cst p-acp n1 pp-f n1, dt np1 vvz dt np1. av po12 n1 vvz pno12, cst d n1 (p-acp d n1) vbz dt ng1 n1,
(44) sermon (DIV2)
3076
Page 454
15008
and therefore the same law that commands, to love thy neighbour as thy self; intends we should do good to all, if necessity require.
and Therefore the same law that commands, to love thy neighbour as thy self; intends we should do good to all, if necessity require.
cc av dt d n1 cst vvz, pc-acp vvi po21 n1 p-acp po21 n1; vvz pns12 vmd vdi j p-acp d, cs n1 vvb.
(44) sermon (DIV2)
3076
Page 454
15009
The Reason is, in regard there is the same maker of one, as of another;
The Reason is, in regard there is the same maker of one, as of Another;
dt n1 vbz, p-acp n1 pc-acp vbz dt d n1 pp-f crd, c-acp pp-f j-jn;
(44) sermon (DIV2)
3077
Page 454
15010
We have all one Father (saith the Prophet) and hath not one God created us? Then by Creation we are all alike Children, We have all one Father (Says the Prophet) and hath not one God created us? Then by Creation we Are all alike Children,
pns12 vhb d crd n1 (vvz dt n1) cc vhz xx crd n1 vvn pno12? av p-acp n1 pns12 vbr d av-j n2,
(44) sermon (DIV2)
3077
Page 454
15011
though not by Adoption, and especial Grace: and as they are the Creatures of God and bear the Image of their Maker;
though not by Adoption, and especial Grace: and as they Are the Creatures of God and bear the Image of their Maker;
cs xx p-acp n1, cc j n1: cc c-acp pns32 vbr dt n2 pp-f np1 cc vvi dt n1 pp-f po32 n1;
(44) sermon (DIV2)
3077
Page 454
15012
there ought to be some consideration extended toward them, in case of extream necessity.
there ought to be Some consideration extended towards them, in case of extreme necessity.
pc-acp vmd p-acp vbi d n1 vvn p-acp pno32, p-acp n1 pp-f j-jn n1.
(44) sermon (DIV2)
3077
Page 454
15013
Again, there dwels a part of Gods Image in all man-kind, and that resemblance makes us alied to each other by the bonds of Nature:
Again, there dwells a part of God's Image in all mankind, and that resemblance makes us allied to each other by the bonds of Nature:
av, pc-acp vvz dt n1 pp-f npg1 n1 p-acp d n1, cc d n1 vvz pno12 vvn p-acp d n-jn p-acp dt n2 pp-f n1:
(44) sermon (DIV2)
3078
Page 454
15014
then if we love not our brother whom we see daily, how shall we love him whom we never saw? faith the Apostle. then if we love not our brother whom we see daily, how shall we love him whom we never saw? faith the Apostle.
av cs pns12 vvb xx po12 n1 r-crq pns12 vvb av-j, q-crq vmb pns12 vvi pno31 ro-crq pns12 av-x vvd? n1 dt n1.
(44) sermon (DIV2)
3078
Page 454
15015
To make some use briefly of this.
To make Some use briefly of this.
pc-acp vvi d n1 av-j pp-f d.
(44) sermon (DIV2)
3079
Page 454
15016
Is it so, that doing of good is to be extended to all when necessity requires it: Is it so, that doing of good is to be extended to all when necessity requires it:
vbz pn31 av, d vdg pp-f j vbz pc-acp vbi vvn p-acp d c-crq n1 vvz pn31:
(44) sermon (DIV2)
3079
Page 454
15454
No (faith the Psalmist) none shall deliver his soul from the hand of the grave.
No (faith the Psalmist) none shall deliver his soul from the hand of the grave.
av-dx (n1 dt n1) pix vmb vvi po31 n1 p-acp dt n1 pp-f dt n1.
(46) sermon (DIV2)
3167
Page 466
15017
Then let it teach us (without all evasion and protraction of those duties commanded) to embrace every object and occasion that may invite us to do good, and to be merciful.
Then let it teach us (without all evasion and protraction of those duties commanded) to embrace every Object and occasion that may invite us to do good, and to be merciful.
av vvb pn31 vvi pno12 (p-acp d n1 cc n1 pp-f d n2 vvd) pc-acp vvi d n1 cc n1 cst vmb vvi pno12 pc-acp vdi j, cc pc-acp vbi j.
(44) sermon (DIV2)
3079
Page 454
15018
But some man may reply in this fashion, my intent is very plyable: that away of goodness, I could willingly extend it toward such a man;
But Some man may reply in this fashion, my intent is very pliable: that away of Goodness, I could willingly extend it towards such a man;
p-acp d n1 vmb vvi p-acp d n1, po11 n1 vbz av j: cst av pp-f n1, pns11 vmd av-j vvi pn31 p-acp d dt n1;
(44) sermon (DIV2)
3080
Page 454
15019
but he is a stranger unto me, and one with whom I was never acquainted.
but he is a stranger unto me, and one with whom I was never acquainted.
cc-acp pns31 vbz dt n1 p-acp pno11, cc pi p-acp ro-crq pns11 vbds av-x vvn.
(44) sermon (DIV2)
3080
Page 454
15020
What is this, but the churlish reply of Nabal to the servants of David? there are divers men abroad whom I know not;
What is this, but the churlish reply of Nabal to the Servants of David? there Are diverse men abroad whom I know not;
q-crq vbz d, p-acp dt j n1 pp-f np1 p-acp dt n2 pp-f np1? pc-acp vbr j n2 av r-crq pns11 vvb xx;
(44) sermon (DIV2)
3081
Page 454
15021
there are some servants that are run from their masters, shall I give my bread and that I have provided for my shearers unto them? Nabal was his name, and folly was with him. Abigai! there Are Some Servants that Are run from their Masters, shall I give my bred and that I have provided for my shearers unto them? Nabal was his name, and folly was with him. Abigai!
a-acp vbr d n2 cst vbr vvn p-acp po32 n2, vmb pns11 vvi po11 n1 cc cst pns11 vhb vvn p-acp po11 n2 p-acp pno32? np1 vbds po31 n1, cc n1 vbds p-acp pno31. np1!
(44) sermon (DIV2)
3081
Page 454
15022
did truly interpret his nature to be answerable to his name, which signified a man of folly;
did truly interpret his nature to be answerable to his name, which signified a man of folly;
vdd av-j vvi po31 n1 pc-acp vbi j p-acp po31 n1, r-crq vvd dt n1 pp-f n1;
(44) sermon (DIV2)
3081
Page 454
15023
for if his conditions had been otherwise, he would not have sent them empty to their Master, knowing their absolute necessity, in which case a stranger ought to be relieved,
for if his conditions had been otherwise, he would not have sent them empty to their Master, knowing their absolute necessity, in which case a stranger ought to be relieved,
c-acp cs po31 n2 vhd vbn av, pns31 vmd xx vhi vvn pno32 j p-acp po32 n1, vvg po32 j n1, p-acp r-crq n1 dt n1 vmd pc-acp vbi vvn,
(44) sermon (DIV2)
3081
Page 454
15024
and we cannot thrust him back from our charity. Secondly, such a one (I confess) is not a stranger, but an enemy;
and we cannot thrust him back from our charity. Secondly, such a one (I confess) is not a stranger, but an enemy;
cc pns12 vmbx vvi pno31 av p-acp po12 n1. ord, d dt pi (pns11 vvb) vbz xx dt n1, cc-acp dt n1;
(44) sermon (DIV2)
3081
Page 454
15025
and when it lay in his power, he procur'd me all the mischiefe he could, and should I now relieve him?
and when it lay in his power, he procured me all the mischief he could, and should I now relieve him?
cc c-crq pn31 vvd p-acp po31 n1, pns31 vvd pno11 d dt n1 pns31 vmd, cc vmd pns11 av vvi pno31?
(44) sermon (DIV2)
3082
Page 454
15026
Mark the rule of the Apostle; If thine enemy hunger, feed him; if he be naked, cloath him;
Mark the Rule of the Apostle; If thine enemy hunger, feed him; if he be naked, cloth him;
vvb dt n1 pp-f dt n1; cs po21 n1 n1, vvb pno31; cs pns31 vbb j, n1 pno31;
(44) sermon (DIV2)
3083
Page 454
15027
if he thirst, give him drink: for in so doing thou shalt heap coals of fire upon his head. if he thirst, give him drink: for in so doing thou shalt heap coals of fire upon his head.
cs pns31 vvb, vvb pno31 vvi: c-acp p-acp av vdg pns21 vm2 vvi n2 pp-f n1 p-acp po31 n1.
(44) sermon (DIV2)
3083
Page 454
15028
But some man will say, there remains so much unthankfulness in the World, that one is soon discouraged (by peoples ingratitude) in the office of doing dood.
But Some man will say, there remains so much unthankfulness in the World, that one is soon discouraged (by peoples ingratitude) in the office of doing good.
p-acp d n1 vmb vvi, pc-acp vvz av d n1 p-acp dt n1, cst pi vbz av vvn (p-acp ng1 n1) p-acp dt n1 pp-f vdg j.
(44) sermon (DIV2)
3084
Page 454
15029
But what saith the Lord, Cast thy bread upon the waters, for after many dayes thou shalt find it.
But what Says the Lord, Cast thy bred upon the waters, for After many days thou shalt find it.
cc-acp q-crq vvz dt n1, vvb po21 n1 p-acp dt n2, c-acp p-acp d n2 pns21 vm2 vvi pn31.
(44) sermon (DIV2)
3085
Page 454
15030
Though it seem no more to thee but as a stone sunck down into the deep,
Though it seem no more to thee but as a stone sunk down into the deep,
cs pn31 vvb dx dc p-acp pno21 p-acp p-acp dt n1 vvn a-acp p-acp dt j-jn,
(44) sermon (DIV2)
3085
Page 454
15031
or as a morsel of bread in the water, that floates from the sight of him that cast it in, without possibility of recovering it again,
or as a morsel of bred in the water, that floats from the sighed of him that cast it in, without possibility of recovering it again,
cc p-acp dt n1 pp-f n1 p-acp dt n1, cst vvz p-acp dt n1 pp-f pno31 cst vvd pn31 p-acp, p-acp n1 pp-f vvg pn31 av,
(44) sermon (DIV2)
3085
Page 454
15032
or receiving any fruit or benefit from the same; yet cease not to cast it there, for after many dayes thou shalt find it.
or receiving any fruit or benefit from the same; yet cease not to cast it there, for After many days thou shalt find it.
cc vvg d n1 cc n1 p-acp dt d; av vvb xx pc-acp vvi pn31 a-acp, p-acp p-acp d n2 pns21 vm2 vvi pn31.
(44) sermon (DIV2)
3085
Page 454
15033
But some man replies, I do good to some already; I give something to the maintaining of a Schollar in the University;
But Some man replies, I do good to Some already; I give something to the maintaining of a Scholar in the university;
p-acp d n1 vvz, pns11 vdb j p-acp d av; pns11 vvb pi p-acp dt vvg pp-f dt n1 p-acp dt n1;
(44) sermon (DIV2)
3086
Page 454
15034
somewhat I do for the binding of a poor Child to an Apprentiship, and I have bestowed my good will towards the setting up of a young beginner in his trade, what is there no end of doing good?
somewhat I do for the binding of a poor Child to an Apprenticeship, and I have bestowed my good will towards the setting up of a young beginner in his trade, what is there no end of doing good?
av pns11 vdb p-acp dt vvg pp-f dt j n1 p-acp dt n1, cc pns11 vhb vvn po11 j n1 p-acp dt n-vvg a-acp pp-f dt j n1 p-acp po31 n1, r-crq vbz pc-acp dx n1 pp-f vdg j?
(44) sermon (DIV2)
3086
Page 454
15035
Mark again, the advise of Solomon for that; Give a portion to seven, and to eight.
Mark again, the Advice of Solomon for that; Give a portion to seven, and to eight.
vvb av, dt n1 pp-f np1 p-acp d; vvb dt n1 p-acp crd, cc p-acp crd.
(44) sermon (DIV2)
3087
Page 454
15036
If thou have done good to one, extend it to a second, to a third,
If thou have done good to one, extend it to a second, to a third,
cs pns21 vhb vdn j p-acp crd, vvb pn31 p-acp dt ord, p-acp dt ord,
(44) sermon (DIV2)
3087
Page 454
15037
and again to a fourth, and a sift, and sixt, and a seventh, and to eight,
and again to a fourth, and a sift, and sixt, and a seventh, and to eight,
cc av p-acp dt ord, cc dt vvi, cc ord, cc dt ord, cc p-acp crd,
(44) sermon (DIV2)
3087
Page 455
15038
and so long as there remains an object of mercy, and power in thine hands to do it,
and so long as there remains an Object of mercy, and power in thine hands to do it,
cc av av-j c-acp pc-acp vvz dt n1 pp-f n1, cc n1 p-acp po21 n2 pc-acp vdi pn31,
(44) sermon (DIV2)
3087
Page 455
15039
though thou hast extended the like bounty to seven, and to eight already.
though thou hast extended the like bounty to seven, and to eight already.
cs pns21 vh2 vvn dt j n1 p-acp crd, cc p-acp crd av.
(44) sermon (DIV2)
3087
Page 455
15040
Some man will answer again, that by this course (if every man bestow his benevolence so largely) no man could become rich in this life;
some man will answer again, that by this course (if every man bestow his benevolence so largely) no man could become rich in this life;
d n1 vmb vvi av, cst p-acp d n1 (cs d n1 vvi po31 n1 av av-j) dx n1 vmd vvi j p-acp d n1;
(44) sermon (DIV2)
3088
Page 455
15041
and God appoints some rich men in this World as well as poor. Solomon answers that objection thus.
and God appoints Some rich men in this World as well as poor. Solomon answers that objection thus.
cc np1 vvz d j n2 p-acp d n1 c-acp av c-acp j. np1 vvz d n1 av.
(44) sermon (DIV2)
3088
Page 455
15042
If the Clouds be full they pour down rain. As if he should have argued thus. If the Clouds be full they pour down rain. As if he should have argued thus.
cs dt n2 vbb j pns32 vvb a-acp n1. c-acp cs pns31 vmd vhi vvn av.
(44) sermon (DIV2)
3089
Page 455
15043
God hath bestowed riches on men, as he hath given rain to the Clouds, he gave them that superfluity of waters to pour down on the earth for the benefit of the same;
God hath bestowed riches on men, as he hath given rain to the Clouds, he gave them that superfluity of waters to pour down on the earth for the benefit of the same;
np1 vhz vvn n2 p-acp n2, c-acp pns31 vhz vvn n1 p-acp dt n2, pns31 vvd pno32 d n1 pp-f n2 pc-acp vvi a-acp p-acp dt n1 p-acp dt n1 pp-f dt d;
(44) sermon (DIV2)
3089
Page 455
15044
and not that they shall still detain it to no purpose at all:
and not that they shall still detain it to no purpose At all:
cc xx cst pns32 vmb av vvi pn31 p-acp dx n1 p-acp d:
(44) sermon (DIV2)
3089
Page 455
15045
So God hath given riches to men, that when they arive at a fulness of estate, they should then pour down and distil the fruits of that blessing on them that are poor and live in necessity,
So God hath given riches to men, that when they arrive At a fullness of estate, they should then pour down and distil the fruits of that blessing on them that Are poor and live in necessity,
av np1 vhz vvn n2 p-acp n2, cst c-crq pns32 vvb p-acp dt n1 pp-f n1, pns32 vmd av vvi a-acp cc vvi dt n2 pp-f d n1 p-acp pno32 cst vbr j cc vvi p-acp n1,
(44) sermon (DIV2)
3089
Page 455
15046
as the rain descends upon dry clods of earth.
as the rain descends upon dry clods of earth.
c-acp dt n1 vvz p-acp j n2 pp-f n1.
(44) sermon (DIV2)
3089
Page 455
15047
But some man will say, a man might pour down comfort, but the ill success it meets with,
But Some man will say, a man might pour down Comfort, but the ill success it meets with,
p-acp d n1 vmb vvi, dt n1 vmd vvi a-acp n1, cc-acp dt j-jn n1 pn31 vvz p-acp,
(44) sermon (DIV2)
3090
Page 455
15048
and the little good it begets in them on whom it is bestowed (for they oftentimes become worse, by the receipt of such benefits,) disheartens the giver from the extending of his charity according to Gods command, and his own good nature. Saith Solomon for that;
and the little good it begets in them on whom it is bestowed (for they oftentimes become Worse, by the receipt of such benefits,) disheartens the giver from the extending of his charity according to God's command, and his own good nature. Says Solomon for that;
cc dt j j pn31 vvz p-acp pno32 p-acp ro-crq pn31 vbz vvn (c-acp pns32 av vvi av-jc, p-acp dt n1 pp-f d n2,) vvz dt n1 p-acp dt vvg pp-f po31 n1 vvg p-acp ng1 n1, cc po31 d j n1. vvz np1 p-acp d;
(44) sermon (DIV2)
3090
Page 455
15049
As the Tree falls so it lyes, whether to the East, or West, to North, or South; As the Tree falls so it lies, whither to the East, or West, to North, or South;
p-acp dt n1 vvz av pn31 vvz, cs p-acp dt n1, cc n1, p-acp n1, cc n1;
(44) sermon (DIV2)
3091
Page 455
15050
his meaning is this, As the Tree being hewen down (lie which way it will) falls to the profit and advantage of the owner:
his meaning is this, As the Tree being hewn down (lie which Way it will) falls to the profit and advantage of the owner:
po31 n1 vbz d, c-acp dt n1 vbg vvn a-acp (vvb r-crq n1 pn31 vmb) vvz p-acp dt n1 cc n1 pp-f dt n1:
(44) sermon (DIV2)
3091
Page 455
15051
so it proves with all things thou performest with intent to please God, and glorifie him,
so it Proves with all things thou performest with intent to please God, and Glorify him,
av pn31 vvz p-acp d n2 pns21 vv2 p-acp n1 pc-acp vvi np1, cc vvi pno31,
(44) sermon (DIV2)
3091
Page 455
15052
though they fall more prosperous, or less prosperous in the event;
though they fallen more prosperous, or less prosperous in the event;
cs pns32 vvb av-dc j, cc av-dc j p-acp dt n1;
(44) sermon (DIV2)
3091
Page 455
15053
yet the conclusion converts them all to the glory of God, his pleasure, and the advantage of the owner;
yet the conclusion converts them all to the glory of God, his pleasure, and the advantage of the owner;
av dt n1 vvz pno32 d p-acp dt n1 pp-f np1, po31 n1, cc dt n1 pp-f dt n1;
(44) sermon (DIV2)
3091
Page 455
15054
and there they lie, and their recompence also.
and there they lie, and their recompense also.
cc a-acp pns32 vvb, cc po32 n1 av.
(44) sermon (DIV2)
3091
Page 455
15055
But some man may say, I have continued a great while in the exercise of doing of good;
But Some man may say, I have continued a great while in the exercise of doing of good;
p-acp d n1 vmb vvi, pns11 vhb vvn dt j n1 p-acp dt n1 pp-f vdg pp-f j;
(44) sermon (DIV2)
3092
Page 455
15056
I am now old, and have lived thus long at my trade, and thus long I have been a House-keeper,
I am now old, and have lived thus long At my trade, and thus long I have been a Housekeeper,
pns11 vbm av j, cc vhb vvn av av-j p-acp po11 n1, cc av av-j pns11 vhb vbn dt n1,
(44) sermon (DIV2)
3092
Page 455
15057
and thus long have had an estate in my hands;
and thus long have had an estate in my hands;
cc av av-j vhb vhn dt n1 p-acp po11 n2;
(44) sermon (DIV2)
3092
Page 455
15058
all which time I have ever employed my self in the performance of good offices for others,
all which time I have ever employed my self in the performance of good Offices for Others,
d r-crq n1 pns11 vhb av vvn po11 n1 p-acp dt n1 pp-f j n2 p-acp n2-jn,
(44) sermon (DIV2)
3092
Page 455
15059
and did not intermit any occasion that might invite me to the doing of good. And is it not yet time to cease?
and did not intermit any occasion that might invite me to the doing of good. And is it not yet time to cease?
cc vdd xx vvi d n1 cst vmd vvi pno11 p-acp dt vdg pp-f j. cc vbz pn31 xx av n1 pc-acp vvi?
(44) sermon (DIV2)
3092
Page 455
15060
No (saith Solomon ) in the morning sowthy seed, and in the evening let not thy hands rest.
No (Says Solomon) in the morning sowthy seed, and in the evening let not thy hands rest.
uh-dx (vvz np1) p-acp dt n1 j n1, cc p-acp dt n1 vvb xx po21 n2 vvi.
(44) sermon (DIV2)
3093
Page 455
15061
(For all those words are but several answers, to several objections;) Sow thy seed in the morning of thy life,
(For all those words Are but several answers, to several objections;) Sow thy seed in the morning of thy life,
(c-acp d d n2 vbr p-acp j n2, p-acp j n2;) vvb po21 n1 p-acp dt n1 pp-f po21 n1,
(44) sermon (DIV2)
3093
Page 455
15062
when they estate begins to be improved, and then even in the evening of thy life,
when they estate begins to be improved, and then even in the evening of thy life,
c-crq pns32 n1 vvz pc-acp vbi vvn, cc av av p-acp dt n1 pp-f po21 n1,
(44) sermon (DIV2)
3093
Page 455
15063
when thou hast left off gaining, cease not to persist in giving, Saith another man; You must not lop the twig too soon, that is but beginning to grow.
when thou hast left off gaining, cease not to persist in giving, Says Another man; You must not lop the twig too soon, that is but beginning to grow.
c-crq pns21 vh2 vvn p-acp vvg, vvb xx pc-acp vvi p-acp vvg, vvz j-jn n1; pn22 vmb xx vvi dt n1 av av, cst vbz cc-acp vvg pc-acp vvi.
(44) sermon (DIV2)
3093
Page 455
15064
I am but now in the way to thrive, and when I am further entred into that course, I will not fail to extend my goodness to others.
I am but now in the Way to thrive, and when I am further entered into that course, I will not fail to extend my Goodness to Others.
pns11 vbm p-acp av p-acp dt n1 pc-acp vvi, cc c-crq pns11 vbm av-jc vvn p-acp d n1, pns11 vmb xx vvi pc-acp vvi po11 n1 p-acp n2-jn.
(44) sermon (DIV2)
3094
Page 455
15065
Sow thy seed in the morning of thy life.
Sow thy seed in the morning of thy life.
vvb po21 n1 p-acp dt n1 pp-f po21 n1.
(44) sermon (DIV2)
3095
Page 455
15066
But saith another man, I have done that already, and now it ceaseth to be with me as before, by reason I follow not my trade, But Says Another man, I have done that already, and now it ceases to be with me as before, by reason I follow not my trade,
p-acp vvz j-jn n1, pns11 vhb vdn d av, cc av pn31 vvz pc-acp vbi p-acp pno11 c-acp a-acp, p-acp n1 pns11 vvb xx po11 n1,
(44) sermon (DIV2)
3096
Page 455
15067
and have no more possibility of getting. But let not thy hand cease in the evening, saith God.
and have no more possibility of getting. But let not thy hand cease in the evening, Says God.
cc vhb dx dc n1 pp-f vvg. p-acp vvb xx po21 n1 vvi p-acp dt n1, vvz np1.
(44) sermon (DIV2)
3096
Page 455
15068
When thy shop windows are shut up, thy compassion must still continue open, when thou hast bid gain adue,
When thy shop windows Are shut up, thy compassion must still continue open, when thou hast bid gain Adieu,
c-crq po21 n1 n2 vbr vvn a-acp, po21 n1 vmb av vvi j, c-crq pns21 vh2 vvn vvi fw-fr,
(44) sermon (DIV2)
3097
Page 455
15069
and taken thy leave of all the wayes of getting:
and taken thy leave of all the ways of getting:
cc vvn po21 n1 pp-f d dt n2 pp-f vvg:
(44) sermon (DIV2)
3097
Page 455
15070
even then, if thou enjoy an estate in thine hands, and ability to do good, there is no excuse for thee to cease from bestowing it,
even then, if thou enjoy an estate in thine hands, and ability to do good, there is no excuse for thee to cease from bestowing it,
av av, cs pns21 vvb dt n1 p-acp po21 n2, cc n1 pc-acp vdi j, pc-acp vbz dx n1 p-acp pno21 pc-acp vvi p-acp vvg pn31,
(44) sermon (DIV2)
3097
Page 455
15071
though it be in the evening.
though it be in the evening.
cs pn31 vbb p-acp dt n1.
(44) sermon (DIV2)
3097
Page 455
15072
Thus we see there is no time excepted, nor person to be refused if necessity require;
Thus we see there is no time excepted, nor person to be refused if necessity require;
av pns12 vvb a-acp vbz dx n1 vvn, ccx n1 pc-acp vbi vvn cs n1 vvb;
(44) sermon (DIV2)
3097
Page 455
15073
but a man must do good to all men at all times. So much for that.
but a man must do good to all men At all times. So much for that.
cc-acp dt n1 vmb vdi j p-acp d n2 p-acp d n2. av av-d c-acp d.
(44) sermon (DIV2)
3097
Page 455
15074
But the matter chiefly intended is these two; That there are some poor of the houshold of faith. That is the first.
But the matter chiefly intended is these two; That there Are Some poor of the household of faith. That is the First.
p-acp dt n1 av-jn vvn vbz d crd; cst a-acp vbr d j pp-f dt n1 pp-f n1. cst vbz dt ord.
(44) sermon (DIV2)
3098
Page 455
15075
God hath (in the houshold of faith) some that stand in need of relief.
God hath (in the household of faith) Some that stand in need of relief.
np1 vhz (p-acp dt n1 pp-f n1) d cst vvb p-acp n1 pp-f n1.
(44) sermon (DIV2)
3099
Page 455
15076
Secondly, that all that are in the houshold, should especially look unto them. First (I say) there are some of the houshold of faith:
Secondly, that all that Are in the household, should especially look unto them. First (I say) there Are Some of the household of faith:
ord, cst d cst vbr p-acp dt n1, vmd av-j vvi p-acp pno32. np1 (pns11 vvb) pc-acp vbr d pp-f dt n1 pp-f n1:
(44) sermon (DIV2)
3100
Page 455
15077
true believers, whose wants call for reliefe. So we see Christs speaks as it were for himself, when he speaks of them; true believers, whose Wants call for relief. So we see Christ speaks as it were for himself, when he speaks of them;
j n2, rg-crq n2 vvb p-acp n1. av pns12 vvb npg1 vvz p-acp pn31 vbdr p-acp px31, c-crq pns31 vvz pp-f pno32;
(44) sermon (DIV2)
3101
Page 455
15078
I was hungry, and you did not feed me; I was naked and you did not cloath me. I was hungry, and you did not feed me; I was naked and you did not cloth me.
pns11 vbds j, cc pn22 vdd xx vvi pno11; pns11 vbds j cc pn22 vdd xx n1 pno11.
(44) sermon (DIV2)
3102
Page 455
15079
Those that Christ owns as his, and accounts them a part of himself, even those are hungry and naked.
Those that christ owns as his, and accounts them a part of himself, even those Are hungry and naked.
d cst np1 vvz p-acp png31, cc vvz pno32 dt n1 pp-f px31, av d vbr j cc j.
(44) sermon (DIV2)
3102
Page 456
15080
And so likewise, God hath chosen the poor of this world rich in faith. And so likewise, God hath chosen the poor of this world rich in faith.
cc av av, np1 vhz vvn dt j pp-f d n1 j p-acp n1.
(44) sermon (DIV2)
3102
Page 456
15081
They be rich in faith, and so of Gods houshould of faith, and yet nevertheless poor in this world.
They be rich in faith, and so of God's household of faith, and yet nevertheless poor in this world.
pns32 vbb j p-acp n1, cc av pp-f npg1 n1 pp-f n1, cc av av j p-acp d n1.
(44) sermon (DIV2)
3102
Page 456
15082
You shall see an example of this. A Widdow comes to Elisha the Prophet, and tels him;
You shall see an Exampl of this. A Widow comes to Elisha the Prophet, and tells him;
pn22 vmb vvi dt n1 pp-f d. dt n1 vvz p-acp np1 dt n1, cc vvz pno31;
(44) sermon (DIV2)
3102
Page 456
15083
Thy servant, my husband, was a man fearing God: Thy servant, my husband, was a man fearing God:
po21 n1, po11 n1, vbds dt n1 vvg np1:
(44) sermon (DIV2)
3102
Page 456
15084
and yet notwithstanding the creditor is coming upon me, and will have my sons to be bond-slaves. and yet notwithstanding the creditor is coming upon me, and will have my Sons to be bondslaves.
cc av p-acp dt n1 vbz vvg p-acp pno11, cc vmb vhi po11 n2 pc-acp vbi n2.
(44) sermon (DIV2)
3102
Page 456
15085
The man feared God, and yet nevertheless the poor Widdow wanted means, and her sons must be exposed to extremity of bondage for discharge of his fathers ingagements.
The man feared God, and yet nevertheless the poor Widow wanted means, and her Sons must be exposed to extremity of bondage for discharge of his Father's engagements.
dt n1 vvd np1, cc av av dt j n1 vvd n2, cc po31 n2 vmb vbi vvn p-acp n1 pp-f n1 p-acp n1 pp-f po31 ng1 n2.
(44) sermon (DIV2)
3102
Page 456
15086
A hard case, and yet the case of a man fearing God.
A hard case, and yet the case of a man fearing God.
dt j n1, cc av dt n1 pp-f dt n1 vvg np1.
(44) sermon (DIV2)
3102
Page 456
15087
You see there are those of Macedonia, that send help to the poor Saints of Achaia; they were Saints, and yet poor;
You see there Are those of Macedonia, that send help to the poor Saints of Achaia; they were Saints, and yet poor;
pn22 vvb pc-acp vbr d pp-f np1, cst vvb n1 p-acp dt j n2 pp-f np1; pns32 vbdr n2, cc av j;
(44) sermon (DIV2)
3103
Page 456
15088
receiving help from a company of poor people at Macedonia, being so poor, that the Apostle bears witness of them, they gave above their ability.
receiving help from a company of poor people At Macedonia, being so poor, that the Apostle bears witness of them, they gave above their ability.
vvg n1 p-acp dt n1 pp-f j n1 p-acp np1, vbg av j, cst dt n1 vvz n1 pp-f pno32, pns32 vvd p-acp po32 n1.
(44) sermon (DIV2)
3103
Page 456
15089
We see a poor man, and yet an heir of heaven, lying full of sores, and in want, at the gate of Dives, that was after thrown into hell: We see a poor man, and yet an heir of heaven, lying full of sores, and in want, At the gate of Dives, that was After thrown into hell:
pns12 vvb dt j n1, cc av dt n1 pp-f n1, vvg j pp-f n2, cc p-acp n1, p-acp dt n1 pp-f vvz, cst vbds a-acp vvn p-acp n1:
(44) sermon (DIV2)
3103
Page 456
15090
An heir of heaven, and yet on earth a Beggar. You see then (beloved) the point is true:
an heir of heaven, and yet on earth a Beggar. You see then (Beloved) the point is true:
dt n1 pp-f n1, cc av p-acp n1 dt n1. pn22 vvb av (vvn) dt n1 vbz j:
(44) sermon (DIV2)
3103
Page 456
15091
now we will descend, and see how it appears to be so, and for what respect it comes to pass, by Gods providence.
now we will descend, and see how it appears to be so, and for what respect it comes to pass, by God's providence.
av pns12 vmb vvi, cc vvb c-crq pn31 vvz pc-acp vbi av, cc p-acp r-crq n1 pn31 vvz pc-acp vvi, p-acp ng1 n1.
(44) sermon (DIV2)
3104
Page 456
15092
First, it becomes so, that there may be a conformity between the head and the members;
First, it becomes so, that there may be a conformity between the head and the members;
ord, pn31 vvz av, cst a-acp vmb vbi dt n1 p-acp dt n1 cc dt n2;
(44) sermon (DIV2)
3105
Page 456
15093
for Christ that was rich, for our sakes became poor, saith the Scripture, even Christ that was rich, and Lord over all, became poor,
for christ that was rich, for our sakes became poor, Says the Scripture, even christ that was rich, and Lord over all, became poor,
p-acp np1 cst vbds j, c-acp po12 n2 vvd j, vvz dt n1, av np1 cst vbds j, cc n1 p-acp d, vvd j,
(44) sermon (DIV2)
3105
Page 456
15094
and in the form of a servant unto all, for our sakes;
and in the from of a servant unto all, for our sakes;
cc p-acp dt n1 pp-f dt n1 p-acp d, c-acp po12 n2;
(44) sermon (DIV2)
3105
Page 456
15095
so poor that we see, the foxes had holes, and the fowles of the ayre had nests;
so poor that we see, the foxes had holes, and the fowls of the air had nests;
av j cst pns12 vvb, dt n2 vhd n2, cc dt n2 pp-f dt n1 vhd n2;
(44) sermon (DIV2)
3105
Page 456
15096
but our Redeemer had no shelter, no not so much room, as to rest his head. Now there must be a conformity between Christ and his members: but our Redeemer had no shelter, no not so much room, as to rest his head. Now there must be a conformity between christ and his members:
p-acp po12 n1 vhd dx n1, uh-dx xx av av-d n1, c-acp pc-acp vvi po31 n1. av pc-acp vmb vbi dt n1 p-acp np1 cc po31 n2:
(44) sermon (DIV2)
3105
Page 456
15097
if the head be poor, necessity makes the other members partake of the same Cup.
if the head be poor, necessity makes the other members partake of the same Cup.
cs dt n1 vbb j, n1 vvz dt j-jn n2 vvi pp-f dt d np1
(44) sermon (DIV2)
3105
Page 456
15098
Again secondly, if you observe, and look on the condition of Gods Saints, of the houshold of faith on earth here, you shall find small occasion to marvel at their simple estates, considering they are a company of travellers and Pilgrims, in this world;
Again secondly, if you observe, and look on the condition of God's Saints, of the household of faith on earth Here, you shall find small occasion to marvel At their simple estates, considering they Are a company of travellers and Pilgrim's, in this world;
av ord, cs pn22 vvb, cc vvb p-acp dt n1 pp-f npg1 n2, pp-f dt n1 pp-f n1 p-acp n1 av, pn22 vmb vvi j n1 pc-acp vvi p-acp po32 j n2, vvg pns32 vbr dt n1 pp-f n2 cc ng1, p-acp d n1;
(44) sermon (DIV2)
3106
Page 456
15099
I beseech you, as Pilgrims and strangers, &c. They are not only strangers, which may have riches conveyed unto them, I beseech you, as Pilgrim's and Strangers, etc. They Are not only Strangers, which may have riches conveyed unto them,
pns11 vvb pn22, p-acp ng2 cc n2, av pns32 vbr xx av-j n2, r-crq vmb vhi n2 vvn p-acp pno32,
(44) sermon (DIV2)
3106
Page 456
15100
after some certain stay in a place.
After Some certain stay in a place.
c-acp d j n1 p-acp dt n1.
(44) sermon (DIV2)
3106
Page 456
15101
But they are Pilgrims, and time will not permit their abode in one place, upon any condition of advantage;
But they Are Pilgrim's, and time will not permit their Abided in one place, upon any condition of advantage;
p-acp pns32 vbr ng2, cc n1 vmb xx vvi po32 n1 p-acp crd n1, p-acp d n1 pp-f n1;
(44) sermon (DIV2)
3106
Page 456
15102
for their profession compels them from one place to another: On whom our Proverbe may truly be verified;
for their profession compels them from one place to Another: On whom our Proverb may truly be verified;
p-acp po32 n1 vvz pno32 p-acp crd n1 p-acp j-jn: p-acp ro-crq po12 n1 vmb av-j vbi vvn;
(44) sermon (DIV2)
3106
Page 456
15103
that a rouling stone gathers nothing.
that a ruling stone gathers nothing.
cst dt j-vvg n1 vvz pix.
(44) sermon (DIV2)
3106
Page 456
15104
They are Pilgrims, and Pilgrims desires extend no further (in this life) then a staffe and a scrip;
They Are Pilgrim's, and Pilgrim's Desires extend no further (in this life) then a staff and a scrip;
pns32 vbr ng2, cc ng2 n2 vvb av-dx av-jc (p-acp d n1) av dt n1 cc dt n1;
(44) sermon (DIV2)
3106
Page 456
15105
This is the brood of travellers (saith David ) that seek thy face. This is the brood of travellers (Says David) that seek thy face.
d vbz dt n1 pp-f n2 (vvz np1) d vvb po21 n1.
(44) sermon (DIV2)
3106
Page 456
15106
Thirdly, there followes another reason, and that proceeds from the opposition they find in the world against their course;
Thirdly, there follows Another reason, and that proceeds from the opposition they find in the world against their course;
ord, pc-acp vvz j-jn n1, cc d vvz p-acp dt n1 pns32 vvb p-acp dt n1 p-acp po32 n1;
(44) sermon (DIV2)
3107
Page 456
15107
the world labours to make them poor, and having prevailed (like an imperious Jaylor, to a distressed prisoner) endeavours to keep them under.
the world labours to make them poor, and having prevailed (like an imperious Jailor, to a distressed prisoner) endeavours to keep them under.
dt n1 vvz pc-acp vvi pno32 j, cc vhg vvn (av-j dt j n1, p-acp dt j-vvn n1) vvz pc-acp vvi pno32 p-acp.
(44) sermon (DIV2)
3107
Page 456
15108
And it comes so to pass, in regard of the natural enmity, and division that is in the world, in opposition of the wayes of God.
And it comes so to pass, in regard of the natural enmity, and division that is in the world, in opposition of the ways of God.
cc pn31 vvz av pc-acp vvi, p-acp n1 pp-f dt j n1, cc n1 cst vbz p-acp dt n1, p-acp n1 pp-f dt n2 pp-f np1.
(44) sermon (DIV2)
3107
Page 456
15109
You shall find that our Saviour intending to go to Jerusalem, made his way through Samaria, and dispatched some before to provide him lodging.
You shall find that our Saviour intending to go to Jerusalem, made his Way through Samaria, and dispatched Some before to provide him lodging.
pn22 vmb vvi cst po12 n1 vvg pc-acp vvi p-acp np1, vvd po31 n1 p-acp np1, cc vvd d a-acp pc-acp vvi pno31 n1.
(44) sermon (DIV2)
3107
Page 456
15110
But the Samaritans understanding, or suspecting that he was minded to go thither, refused to entertain him.
But the Samaritans understanding, or suspecting that he was minded to go thither, refused to entertain him.
p-acp dt njp2 vvg, cc vvg cst pns31 vbds vvn pc-acp vvi av, vvd pc-acp vvi pno31.
(44) sermon (DIV2)
3107
Page 456
15111
They would not receive him, saith the Text;They would not receive him, Says the Text;
pns32 vmd xx vvi pno31, vvz dt n1;
(44) sermon (DIV2)
3107
Page 456
15112
Why? Because he was going unto Jerusalem. Beloved, thus deals the world with the members of Christ:
Why? Because he was going unto Jerusalem. beloved, thus deals the world with the members of christ:
q-crq? p-acp pns31 vbds vvg p-acp np1. vvn, av vvz dt n1 p-acp dt n2 pp-f np1:
(44) sermon (DIV2)
3107
Page 456
15113
if they would rely on the world, and make that their end, as they do,
if they would rely on the world, and make that their end, as they do,
cs pns32 vmd vvi p-acp dt n1, cc vvi d po32 n1, c-acp pns32 vdb,
(44) sermon (DIV2)
3107
Page 456
15114
then riches should flow in in abundance, and their estates might arive to be as eminent and mighty as others.
then riches should flow in in abundance, and their estates might arrive to be as eminent and mighty as Others.
cs n2 vmd vvi p-acp p-acp n1, cc po32 n2 vmd vvi pc-acp vbi a-acp j cc j c-acp n2-jn.
(44) sermon (DIV2)
3107
Page 456
15115
But if their minds be resolved for Jerusalem, and their eyes reflect that way; Let them seek their own entertainment;
But if their minds be resolved for Jerusalem, and their eyes reflect that Way; Let them seek their own entertainment;
p-acp cs po32 n2 vbb vvn p-acp np1, cc po32 n2 vvb d n1; vvb pno32 vvi po32 d n1;
(44) sermon (DIV2)
3107
Page 456
15116
for they shall receive no benefit, nor enjoy any contentment, by their permission.
for they shall receive no benefit, nor enjoy any contentment, by their permission.
c-acp pns32 vmb vvi dx n1, ccx vvi d n1, p-acp po32 n1.
(44) sermon (DIV2)
3107
Page 456
15117
Lastly, God disposeth it to be so by his wondrous providence, that his glory may be so much the more conspicuous and open;
Lastly, God Disposeth it to be so by his wondrous providence, that his glory may be so much the more conspicuous and open;
ord, np1 vvz pn31 pc-acp vbi av p-acp po31 j n1, cst po31 n1 vmb vbi av av-d dt av-dc j cc j;
(44) sermon (DIV2)
3108
Page 456
15118
in providing that they of the houshould of faith should endure the scourge of poverty on earth, that so the work of his grace may appear the more in them, by the means of their poverty;
in providing that they of the household of faith should endure the scourge of poverty on earth, that so the work of his grace may appear the more in them, by the means of their poverty;
p-acp vvg cst pns32 pp-f dt n1 pp-f n1 vmd vvi dt n1 pp-f n1 p-acp n1, cst av dt n1 pp-f po31 n1 vmb vvi dt av-dc p-acp pno32, p-acp dt n2 pp-f po32 n1;
(44) sermon (DIV2)
3108
Page 456
15119
for when doth grace make it self more manifest in the heart, then in the middest of such extremities? The stars make the brightest reflection, in the obscurest night:
for when does grace make it self more manifest in the heart, then in the midst of such extremities? The Stars make the Brightest reflection, in the obscurest night:
p-acp c-crq vdz n1 vvi pn31 n1 av-dc j p-acp dt n1, av p-acp dt n1 pp-f d n2? dt n2 vvb dt js n1, p-acp dt js n1:
(44) sermon (DIV2)
3108
Page 456
15120
and grace appears most glorious, chiefly in distress; You have heard of the patience of Job;
and grace appears most glorious, chiefly in distress; You have herd of the patience of Job;
cc n1 vvz av-ds j, av-jn p-acp n1; pn22 vhb vvn pp-f dt n1 pp-f np1;
(44) sermon (DIV2)
3108
Page 456
15121
had not Job endured much sorrow, and been exercised in many afflictions, the world had been ignorant of his vertues:
had not Job endured much sorrow, and been exercised in many afflictions, the world had been ignorant of his Virtues:
vhd xx np1 vvn d n1, cc vbn vvn p-acp d n2, dt n1 vhd vbn j pp-f po31 n2:
(44) sermon (DIV2)
3108
Page 457
15122
he was first deprived of his substance, and suffered the torments of his body, before he expressed his patience.
he was First deprived of his substance, and suffered the torments of his body, before he expressed his patience.
pns31 vbds ord vvn pp-f po31 n1, cc vvd dt n2 pp-f po31 n1, c-acp pns31 vvd po31 n1.
(44) sermon (DIV2)
3108
Page 457
15123
You have heard of the faith of those people, which wandered in sheeps-skins, and goats-skins.
You have herd of the faith of those people, which wandered in sheepskins, and Goatskins.
pn22 vhb vvn pp-f dt n1 pp-f d n1, r-crq vvd p-acp n2, cc n2.
(44) sermon (DIV2)
3108
Page 457
15124
But how could you have been acquainted with their faith, if you had not heard of their clothing? you see them in sheeps-skins,
But how could you have been acquainted with their faith, if you had not herd of their clothing? you see them in sheepskins,
cc-acp q-crq vmd pn22 vhb vbn vvn p-acp po32 n1, cs pn22 vhd xx vvn pp-f po32 n1? pn22 vvb pno32 p-acp n2,
(44) sermon (DIV2)
3108
Page 457
15125
and goats-skins, enduring contempt of the world, to preserve faith and a good conscience; and so you became acquainted with their faith also.
and Goatskins, enduring contempt of the world, to preserve faith and a good conscience; and so you became acquainted with their faith also.
cc n2, vvg n1 pp-f dt n1, pc-acp vvi n1 cc dt j n1; cc av pn22 vvd vvn p-acp po32 n1 av.
(44) sermon (DIV2)
3108
Page 457
15126
Is it so then, that Gods servants are thus, then let the world wonder their fill at it,
Is it so then, that God's Servants Are thus, then let the world wonder their fill At it,
vbz pn31 av av, d ng1 n2 vbr av, av vvb dt n1 vvb po32 n1 p-acp pn31,
(44) sermon (DIV2)
3109
Page 457
15127
and let not us account it a strange thing, (saith Saint James ) for it befalls others of the Saints.
and let not us account it a strange thing, (Says Faint James) for it befalls Others of the Saints.
cc vvb xx pno12 vvi pn31 dt j n1, (vvz j np1) c-acp pn31 vvz n2-jn pp-f dt n2.
(44) sermon (DIV2)
3109
Page 457
15128
So say I, when we see of the houshold of faith in poverty, account it no strange matter, that God bestows not riches in this world, to one that is rich in grace.
So say I, when we see of the household of faith in poverty, account it no strange matter, that God bestows not riches in this world, to one that is rich in grace.
av vvb pns11, c-crq pns12 vvb pp-f dt n1 pp-f n1 p-acp n1, vvb pn31 dx j n1, cst np1 vvz xx n2 p-acp d n1, p-acp pi cst vbz j p-acp n1.
(44) sermon (DIV2)
3109
Page 457
15129
You see a multitude of believers stript of all they had, and yet they were holy and religious.
You see a multitude of believers stripped of all they had, and yet they were holy and religious.
pn22 vvb dt n1 pp-f n2 vvn pp-f d pns32 vhd, cc av pns32 vbdr j cc j.
(44) sermon (DIV2)
3109
Page 457
15130
Secondly, condemn not their wayes, for the entertainment they meet within the world. Like not the worse of the wayes of God, because he afflicts his servants;
Secondly, condemn not their ways, for the entertainment they meet within the world. Like not the Worse of the ways of God, Because he afflicts his Servants;
ord, vvb xx po32 n2, p-acp dt n1 pns32 vvb p-acp dt n1. j xx dt jc pp-f dt n2 pp-f np1, c-acp pns31 vvz po31 n2;
(44) sermon (DIV2)
3110
Page 457
15131
you should then judge evil of the generation of the just. You know Job was a man beloved of God:
you should then judge evil of the generation of the just. You know Job was a man Beloved of God:
pn22 vmd av vvb j-jn pp-f dt n1 pp-f dt j. pn22 vvb np1 vbds dt n1 vvn pp-f np1:
(44) sermon (DIV2)
3110
Page 457
15132
from heaven he witnesseth his goodness; He was an upright, and a just man, one that feared God, and eschewed evil.
from heaven he Witnesseth his Goodness; He was an upright, and a just man, one that feared God, and Eschewed evil.
p-acp n1 pns31 vvz po31 n1; pns31 vbds dt j, cc dt j n1, pi cst vvd np1, cc vvd j-jn.
(44) sermon (DIV2)
3110
Page 457
15133
Notwithstanding you see how he was environed with troubles, and made destitute of means, and the society of his friends;
Notwithstanding you see how he was environed with Troubles, and made destitute of means, and the society of his Friends;
a-acp pn22 vvb c-crq pns31 vbds vvn p-acp n2, cc vvd j pp-f n2, cc dt n1 pp-f po31 n2;
(44) sermon (DIV2)
3110
Page 457
15134
insomuch, that his three familiar acquaintance did conclude, that therefore he was an hypocrite, and that God had found him out in some sin.
insomuch, that his three familiar acquaintance did conclude, that Therefore he was an hypocrite, and that God had found him out in Some since.
av, cst po31 crd j-jn n1 vdd vvi, cst av pns31 vbds dt n1, cc cst np1 vhd vvn pno31 av p-acp d n1.
(44) sermon (DIV2)
3110
Page 457
15135
But the ensuing displeasure of God towards these men (though it took no effect because of the righteous invocation of his servant Job, ) will tell us there belongs a Judgment to those that censure the Children of God by their afflictions, weighing their sins & their sufferings both in one scale together.
But the ensuing displeasure of God towards these men (though it took no Effect Because of the righteous invocation of his servant Job,) will tell us there belongs a Judgement to those that censure the Children of God by their afflictions, weighing their Sins & their sufferings both in one scale together.
p-acp dt j-vvg n1 pp-f np1 p-acp d n2 (cs pn31 vvd dx n1 c-acp pp-f dt j n1 pp-f po31 n1 n1,) vmb vvi pno12 a-acp vvz dt n1 p-acp d cst vvb dt n2 pp-f np1 p-acp po32 n2, vvg po32 n2 cc po32 n2 av-d p-acp crd n1 av.
(44) sermon (DIV2)
3110
Page 457
15136
But beware of incurring Gods displeasure, by accusing the generation of the just, in respect of their unprosperous events in this World.
But beware of incurring God's displeasure, by accusing the generation of the just, in respect of their unprosperous events in this World.
cc-acp vvb pp-f vvg npg1 n1, p-acp vvg dt n1 pp-f dt j, p-acp n1 pp-f po32 j n2 p-acp d n1.
(44) sermon (DIV2)
3110
Page 457
15137
Thou seest one man disgraced, in much trouble, it may be in extream necessity for want of these outward blestings;
Thou See one man disgraced, in much trouble, it may be in extreme necessity for want of these outward blestings;
pns21 vv2 pi n1 vvn, p-acp d n1, pn31 vmb vbi p-acp j-jn n1 p-acp n1 pp-f d j n2-vvg;
(44) sermon (DIV2)
3110
Page 457
15138
presently thou concludest something is amiss in his life.
presently thou concludest something is amiss in his life.
av-j pns21 vv2 pi vbz av p-acp po31 n1.
(44) sermon (DIV2)
3110
Page 457
15139
Thou perceivest another grows rich, having riches, and honour, and applause in the World, notwithstanding he goes on in a prophane course;
Thou perceivest Another grows rich, having riches, and honour, and applause in the World, notwithstanding he Goes on in a profane course;
pns21 vv2 j-jn vvz j, vhg n2, cc n1, cc n1 p-acp dt n1, c-acp pns31 vvz a-acp p-acp dt j n1;
(44) sermon (DIV2)
3110
Page 457
15140
yet thou concludest certainly God loves this man: these are dangerous conclusie• … s:
yet thou concludest Certainly God loves this man: these Are dangerous conclusie• … s:
av pns21 vv2 av-j np1 vvz d n1: d vbr j n1 … sy:
(44) sermon (DIV2)
3110
Page 457
15179
for one of the same House to let his brother sinck under reproach and disgrace, not offering his assistance,
for one of the same House to let his brother sink under reproach and disgrace, not offering his assistance,
p-acp crd pp-f dt d n1 pc-acp vvi po31 n1 vvi p-acp n1 cc n1, xx vvg po31 n1,
(44) sermon (DIV2)
3115
Page 458
15141
Cain and Esau were beloved of God, if this be a sign of love, now God himself said, that He hated Esau. Esau whom God hated, had twelve Dukes to his Sons, enjoying abundance and superfluity of all things:Cain and Esau were Beloved of God, if this be a Signen of love, now God himself said, that He hated Esau Esau whom God hated, had twelve Dukes to his Sons, enjoying abundance and superfluity of all things:
np1 cc np1 vbdr vvn pp-f np1, cs d vbb dt n1 pp-f n1, av np1 px31 vvd, cst pns31 vvd np1 np1 r-crq np1 vvd, vhd crd n2 p-acp po31 n2, vvg n1 cc n1 pp-f d n2:
(44) sermon (DIV2)
3110
Page 457
15142
and therefore forbear to reprove the just man, or call his integrity into question, because of his outward poverty.
and Therefore forbear to reprove the just man, or call his integrity into question, Because of his outward poverty.
cc av vvb pc-acp vvi dt j n1, cc vvi po31 n1 p-acp n1, c-acp pp-f po31 j n1.
(44) sermon (DIV2)
3110
Page 457
15143
Thirdly, take heed you despise not the Houshold of Faith for outward poverty; think not meanly of them, nor the worse of Grace, because of their simple outside;
Thirdly, take heed you despise not the Household of Faith for outward poverty; think not meanly of them, nor the Worse of Grace, Because of their simple outside;
ord, vvb n1 pn22 vvb xx dt n1 pp-f n1 p-acp j n1; vvb xx av-j pp-f pno32, ccx dt jc pp-f n1, c-acp pp-f po32 j n1-an;
(44) sermon (DIV2)
3111
Page 457
15144
for this is to have the Faith of God in respect of mens persons: when a man comes in gay cloathing, you say sit here in a goodly place;
for this is to have the Faith of God in respect of men's Persons: when a man comes in gay clothing, you say fit Here in a goodly place;
p-acp d vbz p-acp vhb dt n1 pp-f np1 p-acp n1 pp-f ng2 n2: c-crq dt n1 vvz p-acp j n1, pn22 vvb vvi av p-acp dt j n1;
(44) sermon (DIV2)
3111
Page 457
15145
but a man in meaner apparel, stand thou there, &c. The meaning is this;but a man in meaner apparel, stand thou there, etc. The meaning is this;
cc-acp dt n1 p-acp jc n1, vvb pns21 a-acp, av dt n1 vbz d;
(44) sermon (DIV2)
3111
Page 457
15146
the Apostle stands not so much upon the placing of men, but rather inveighs against the unseemly disposition of mens hearts, that slighted Grace in the poor members of the body,
the Apostle Stands not so much upon the placing of men, but rather inveighs against the unseemly disposition of men's hearts, that slighted Grace in the poor members of the body,
dt n1 vvz xx av av-d p-acp dt n-vvg pp-f n2, cc-acp av-c vvz p-acp dt j n1 pp-f ng2 n2, cst vvd n1 p-acp dt j n2 pp-f dt n1,
(44) sermon (DIV2)
3111
Page 457
15147
because they were not adorned with those outward ornaments that beautifie the body. This thing the Lord calls a despising of the poor; yee have despised the poor;
Because they were not adorned with those outward Ornament that beautify the body. This thing the Lord calls a despising of the poor; ye have despised the poor;
c-acp pns32 vbdr xx vvn p-acp d j n2 cst vvi dt n1. d n1 dt n1 vvz dt vvg pp-f dt j; pn22 vhb vvn dt j;
(44) sermon (DIV2)
3111
Page 457
15148
so that they did not walk as believers, nor honour God in sincerity, because instead of honouring God by a familiar society with the faithful, they despised him in contemning his Graces for their outward poverty,
so that they did not walk as believers, nor honour God in sincerity, Because instead of honouring God by a familiar society with the faithful, they despised him in contemning his Graces for their outward poverty,
av cst pns32 vdd xx vvi p-acp n2, ccx n1 np1 p-acp n1, c-acp av pp-f vvg np1 p-acp dt j-jn n1 p-acp dt j, pns32 vvd pno31 p-acp vvg po31 n2 p-acp po32 j n1,
(44) sermon (DIV2)
3111
Page 457
15149
unto whom he had bestowed them;
unto whom he had bestowed them;
p-acp ro-crq pns31 vhd vvn pno32;
(44) sermon (DIV2)
3111
Page 457
15150
not unlike to a phantastical offender, whose pardon being seal'd and sent him by an unworthy person, chose rather to die for his offence,
not unlike to a fantastical offender, whose pardon being sealed and sent him by an unworthy person, chosen rather to die for his offence,
xx av-j p-acp dt j n1, rg-crq n1 vbg vvd cc vvd pno31 p-acp dt j n1, vvd av-c pc-acp vvi p-acp po31 n1,
(44) sermon (DIV2)
3111
Page 457
15151
then accept of his pardon from the hands of an inferiour person,
then accept of his pardon from the hands of an inferior person,
av vvb pp-f po31 n1 p-acp dt n2 pp-f dt j-jn n1,
(44) sermon (DIV2)
3111
Page 457
15152
Secondly, the last Point is this, that These servants of God, of the Houshould of Faith being poor, should especially be look't unto by those of the same house that are rich• … above all other persons they are to respect those of the Houshould of Faith.
Secondly, the last Point is this, that These Servants of God, of the Household of Faith being poor, should especially be looked unto by those of the same house that Are rich• … above all other Persons they Are to respect those of the Household of Faith.
ord, dt ord n1 vbz d, cst d n2 pp-f np1, pp-f dt n1 pp-f n1 vbg j, vmd av-j vbi vvb|pn31 p-acp p-acp d pp-f dt d n1 cst vbr n1 … p-acp d j-jn n2 pns32 vbr p-acp n1 d pp-f dt n1 pp-f n1.
(44) sermon (DIV2)
3112
Page 457
15153
So David, My goodness extendeth not to thee, but to the Saints on earth.
So David, My Goodness extendeth not to thee, but to the Saints on earth.
np1 np1, po11 n1 vvz xx p-acp pno21, cc-acp p-acp dt n2 p-acp n1.
(44) sermon (DIV2)
3112
Page 457
15154
The Apostle witnesseth of Philemon, That he had refreshed the bowels of the Saints, and had done good to them, taking most especial notice of him,
The Apostle Witnesseth of Philemon, That he had refreshed the bowels of the Saints, and had done good to them, taking most especial notice of him,
dt n1 vvz pp-f np1, cst pns31 vhd vvn dt n2 pp-f dt n2, cc vhd vdn j p-acp pno32, vvg av-ds j n1 pp-f pno31,
(44) sermon (DIV2)
3112
Page 457
15155
because of his goodness extended towards them. This is the duty.
Because of his Goodness extended towards them. This is the duty.
c-acp pp-f po31 n1 vvn p-acp pno32. d vbz dt n1.
(44) sermon (DIV2)
3112
Page 457
15156
And the Reason of it is, because that for this intent hath God given riches unto some that have grace, that so they might especially administer the confort that wealth brings with it,
And the Reason of it is, Because that for this intent hath God given riches unto Some that have grace, that so they might especially administer the Comfort that wealth brings with it,
cc dt n1 pp-f pn31 vbz, p-acp d c-acp d n1 vhz np1 vvn n2 p-acp d cst vhb n1, cst av pns32 vmd av-j vvi dt n1 cst n1 vvz p-acp pn31,
(44) sermon (DIV2)
3113
Page 458
15157
unto those that are poor of the same houshold and profession of grace:
unto those that Are poor of the same household and profession of grace:
p-acp d cst vbr j pp-f dt d n1 cc n1 pp-f n1:
(44) sermon (DIV2)
3113
Page 458
15158
I say, for this very reason, God hath furnished some of his Elect with wealth and opportunities;
I say, for this very reason, God hath furnished Some of his Elect with wealth and opportunities;
pns11 vvb, p-acp d j n1, np1 vhz vvn d pp-f po31 n1 p-acp n1 cc n2;
(44) sermon (DIV2)
3113
Page 458
15159
that above all other they might reserve a diligent care and respect towards others that share with them in the same Grace;
that above all other they might reserve a diligent care and respect towards Others that share with them in the same Grace;
cst p-acp d n-jn pns32 vmd vvi dt j n1 cc n1 p-acp n2-jn cst vvb p-acp pno32 p-acp dt d n1;
(44) sermon (DIV2)
3113
Page 458
15160
if they do not, I am certain the world will not;
if they do not, I am certain the world will not;
cs pns32 vdb xx, pns11 vbm j dt n1 vmb xx;
(44) sermon (DIV2)
3113
Page 458
15161
for of all other people, those that fear God are the persons to whom they wish most unhappiness,
for of all other people, those that Fear God Are the Persons to whom they wish most unhappiness,
c-acp pp-f d j-jn n1, d cst vvb np1 vbr dt n2 p-acp ro-crq pns32 vvb ds n1,
(44) sermon (DIV2)
3113
Page 458
15162
and shortest continuance of life in this World.
and Shortest Continuance of life in this World.
cc js n1 pp-f n1 p-acp d n1.
(44) sermon (DIV2)
3113
Page 458
15163
Therefore hath God given wealth to those that have Grace, that they might minister a seasonable reliefe to others, whose wants do call for it.
Therefore hath God given wealth to those that have Grace, that they might minister a seasonable relief to Others, whose Wants do call for it.
av vhz np1 vvn n1 p-acp d cst vhb n1, cst pns32 vmd vvi dt j n1 p-acp n2-jn, rg-crq n2 vdb vvi p-acp pn31.
(44) sermon (DIV2)
3113
Page 458
15164
Let the brother of low degree, rejoyce in that he is exalted; and let the brother of high degree, rejoyce in that he is made low: Let the brother of low degree, rejoice in that he is exalted; and let the brother of high degree, rejoice in that he is made low:
vvb dt n1 pp-f j n1, vvb p-acp cst pns31 vbz vvn; cc vvb dt n1 pp-f j n1, vvb p-acp cst pns31 vbz vvn j:
(44) sermon (DIV2)
3113
Page 458
15165
what is the low bringing of the brother in high degree, but that he becomes servant to him of low degree;
what is the low bringing of the brother in high degree, but that he becomes servant to him of low degree;
r-crq vbz dt j n-vvg pp-f dt n1 p-acp j n1, cc-acp cst pns31 vvz n1 p-acp pno31 pp-f j n1;
(44) sermon (DIV2)
3113
Page 458
15166
his wealth and revenews, nay all that he enjoyes, he confesseth to be for the service of the poorest Christian.
his wealth and revenues, nay all that he enjoys, he Confesses to be for the service of the Poorest Christian.
po31 n1 cc n2, uh-x d cst pns31 vvz, pns31 vvz pc-acp vbi p-acp dt n1 pp-f dt js np1.
(44) sermon (DIV2)
3113
Page 458
15167
Then hath the brother of low degree occasion enough to rejoyce, because the brother of high degree receives both exaltation, wealth,
Then hath the brother of low degree occasion enough to rejoice, Because the brother of high degree receives both exaltation, wealth,
av vhz dt n1 pp-f j n1 n1 av-d pc-acp vvi, c-acp dt n1 pp-f j n1 vvz d n1, n1,
(44) sermon (DIV2)
3113
Page 458
15168
and preferment, and all that he possesseth for his good.
and preferment, and all that he Possesses for his good.
cc n1, cc d cst pns31 vvz p-acp po31 j.
(44) sermon (DIV2)
3113
Page 458
15169
And therefore beloved, do not slightly pass by this necessary duty, for it will require your serious consideration,
And Therefore Beloved, do not slightly pass by this necessary duty, for it will require your serious consideration,
cc av vvn, vdb xx av-j vvi p-acp d j n1, c-acp pn31 vmb vvi po22 j n1,
(44) sermon (DIV2)
3113
Page 458
15170
and your best ability to perform it.
and your best ability to perform it.
cc po22 js n1 pc-acp vvi pn31.
(44) sermon (DIV2)
3113
Page 458
15171
Secondly, the neer union and relation between one and another, should be a strong obligation upon those that are rich especially, to extend their care and estate to those of low degree, having grace:
Secondly, the near Union and Relation between one and Another, should be a strong obligation upon those that Are rich especially, to extend their care and estate to those of low degree, having grace:
ord, dt av-j n1 cc n1 p-acp crd cc n-jn, vmd vbi dt j n1 p-acp d cst vbr j av-j, pc-acp vvi po32 n1 cc n1 p-acp d pp-f j n1, vhg n1:
(44) sermon (DIV2)
3114
Page 458
15172
for they are brethren, and there is a strong bond that combines them together, having all the same Father to beget them, they are begotten by the same Word of Truth, they enjoy the same Mother the Church:
for they Are brothers, and there is a strong bound that combines them together, having all the same Father to beget them, they Are begotten by the same Word of Truth, they enjoy the same Mother the Church:
c-acp pns32 vbr n2, cc pc-acp vbz dt j n1 cst vvz pno32 av, vhg d dt d n1 pc-acp vvi pno32, pns32 vbr vvn p-acp dt d n1 pp-f n1, pns32 vvb dt d n1 dt n1:
(44) sermon (DIV2)
3114
Page 458
15173
Jerusalem that is above is free, and is the Mother of us all; they are brethren together of the same Family.Jerusalem that is above is free, and is the Mother of us all; they Are brothers together of the same Family.
np1 cst vbz p-acp vbz j, cc vbz dt n1 pp-f pno12 d; pns32 vbr n2 av pp-f dt d n1.
(44) sermon (DIV2)
3114
Page 458
15174
And therefore (beloved) let men see and acknowledg this, that whatsoever difference there is of Nation, yet they are all of the same Houshold in this respect.
And Therefore (Beloved) let men see and acknowledge this, that whatsoever difference there is of nation, yet they Are all of the same Household in this respect.
cc av (vvn) vvb n2 vvi cc vvi d, cst r-crq n1 a-acp vbz pp-f n1, av pns32 vbr d pp-f dt d n1 p-acp d n1.
(44) sermon (DIV2)
3114
Page 458
15175
You see the Jews notwithstanding they were distinguished by Tribes, yet they are all nominated together, the House of Israel. So all the people of God let their distinctions be never so distant in respect of wealth, of natural birth, of descent or outward ornament;
You see the jews notwithstanding they were distinguished by Tribes, yet they Are all nominated together, the House of Israel. So all the people of God let their Distinctions be never so distant in respect of wealth, of natural birth, of descent or outward ornament;
pn22 vvb dt np2 a-acp pns32 vbdr vvn p-acp n2, av pns32 vbr d vvn av, dt n1 pp-f np1. av av-d dt n1 pp-f np1 vvb po32 n2 vbb av-x av j p-acp n1 pp-f n1, pp-f j n1, pp-f n1 cc j n1;
(44) sermon (DIV2)
3114
Page 458
15176
they are brethren of the same Family notwithstanding.
they Are brothers of the same Family notwithstanding.
pns32 vbr n2 pp-f dt d n1 a-acp.
(44) sermon (DIV2)
3114
Page 458
15177
Beloved, let us look to this Point, we are all brethren, and all of the same House.
beloved, let us look to this Point, we Are all brothers, and all of the same House.
j-vvn, vvb pno12 vvi p-acp d n1, pns12 vbr d n2, cc d pp-f dt d n1.
(44) sermon (DIV2)
3114
Page 458
15178
Is it not a shame then when one brother is full, to suffer another to die with famine and hunger;
Is it not a shame then when one brother is full, to suffer Another to die with famine and hunger;
vbz pn31 xx dt n1 av c-crq crd n1 vbz j, pc-acp vvi j-jn pc-acp vvi p-acp n1 cc n1;
(44) sermon (DIV2)
3115
Page 458
15181
If this be the task and duty of Christians, that they should especially look to them of the Houshold of Faith;
If this be the task and duty of Christians, that they should especially look to them of the Household of Faith;
cs d vbb dt n1 cc n1 pp-f np1, cst pns32 vmd av-j vvi p-acp pno32 pp-f dt n1 pp-f n1;
(44) sermon (DIV2)
3115
Page 458
15182
let the instruction stir up our endeavours to the performance of this duty;
let the instruction stir up our endeavours to the performance of this duty;
vvb dt n1 vvb a-acp po12 n2 p-acp dt n1 pp-f d n1;
(44) sermon (DIV2)
3115
Page 458
15183
and above all the affection we bear to others, let the respect we bear to the people of God be advanced.
and above all the affection we bear to Others, let the respect we bear to the people of God be advanced.
cc p-acp d dt n1 pns12 vvb p-acp n2-jn, vvb dt n1 pns12 vvb p-acp dt n1 pp-f np1 vbb vvn.
(44) sermon (DIV2)
3115
Page 458
15184
Saith our Saviour Christ, when you come to a place, ask who is worthy: and I could heartily wish that you (who intend any work of mercy, out of the estate which the providence of God hath enabled you withal, according to the command of this duty) would propound the same rule unto your selves, enquiring first who are worthy.
Says our Saviour christ, when you come to a place, ask who is worthy: and I could heartily wish that you (who intend any work of mercy, out of the estate which the providence of God hath enabled you withal, according to the command of this duty) would propound the same Rule unto your selves, inquiring First who Are worthy.
vvz po12 n1 np1, c-crq pn22 vvb p-acp dt n1, vvb q-crq vbz j: cc pns11 vmd av-j vvi cst pn22 (r-crq vvb d n1 pp-f n1, av pp-f dt n1 r-crq dt n1 pp-f np1 vhz vvn pn22 av, vvg p-acp dt n1 pp-f d n1) vmd vvi dt d n1 p-acp po22 n2, vvg ord q-crq vbr j.
(44) sermon (DIV2)
3115
Page 458
15185
Bestow not your charity at randome, as it is the manner of many; such are in want; and they look no further:
Bestow not your charity At random, as it is the manner of many; such Are in want; and they look no further:
np1 xx po22 n1 p-acp av-an, c-acp pn31 vbz dt n1 pp-f d; d vbr p-acp n1; cc pns32 vvb av-dx av-jc:
(44) sermon (DIV2)
3115
Page 458
15186
but enquire where you may be furnished with better directions, who are worthy, and who are of the houshold of Faith, and inhabitants of the Family;
but inquire where you may be furnished with better directions, who Are worthy, and who Are of the household of Faith, and inhabitants of the Family;
cc-acp vvi c-crq pn22 vmb vbi vvn p-acp jc n2, r-crq vbr j, cc q-crq vbr pp-f dt n1 pp-f n1, cc n2 pp-f dt n1;
(44) sermon (DIV2)
3115
Page 458
15187
such you are to labour to find, and having found them, look to them. And the more to incite you to this duty, know that Christ calls for it, and doth continually expect it;
such you Are to labour to find, and having found them, look to them. And the more to incite you to this duty, know that christ calls for it, and does continually expect it;
d pn22 vbr pc-acp vvi pc-acp vvi, cc vhg vvn pno32, vvb p-acp pno32. cc dt dc pc-acp vvi pn22 p-acp d n1, vvb cst np1 vvz p-acp pn31, cc vdz av-j vvi pn31;
(44) sermon (DIV2)
3115
Page 458
15188
He would have you (especially) to have an eye to his members: I was hungry, and you did not feed me;
He would have you (especially) to have an eye to his members: I was hungry, and you did not feed me;
pns31 vmd vhi pn22 (av-j) pc-acp vhi dt n1 p-acp po31 n2: pns11 vbds j, cc pn22 vdd xx vvi pno11;
(44) sermon (DIV2)
3116
Page 458
15189
he calls for it that gave you your wealth.
he calls for it that gave you your wealth.
pns31 vvz p-acp pn31 cst vvd pn22 po22 n1.
(44) sermon (DIV2)
3116
Page 458
15190
Neither doth he demand any thing that is not his own, as David confesseth in his Provision for the Temple, of thine own have I given thee:
Neither does he demand any thing that is not his own, as David Confesses in his Provision for the Temple, of thine own have I given thee:
d vdz pns31 vvi d n1 cst vbz xx po31 d, p-acp np1 vvz p-acp po31 n1 p-acp dt n1, pp-f po21 d vhb pns11 vvn pno21:
(44) sermon (DIV2)
3117
Page 458
15191
so you may account of whatsoever Christ calls for, if it be to your estate; it came by his donation, and he gave it you first.
so you may account of whatsoever christ calls for, if it be to your estate; it Come by his donation, and he gave it you First.
av pn22 vmb vvi pp-f r-crq np1 vvz p-acp, cs pn31 vbb p-acp po22 n1; pn31 vvd p-acp po31 n1, cc pns31 vvd pn31 pn22 ord.
(44) sermon (DIV2)
3117
Page 458
15192
If you bestow any gift on your Children, you think you may reserve that power unto your selves, to take it again at your pleasure and give it unto whom you list;
If you bestow any gift on your Children, you think you may reserve that power unto your selves, to take it again At your pleasure and give it unto whom you list;
cs pn22 vvb d n1 p-acp po22 n2, pn22 vvb pn22 vmb vvi d n1 p-acp po22 n2, pc-acp vvi pn31 av p-acp po22 n1 cc vvi pn31 p-acp ro-crq pn22 vvb;
(44) sermon (DIV2)
3117
Page 458
15193
and shall not God be allowed that priviledge, he that confers many liberal blessings on thee? Sure thou art much in his debt,
and shall not God be allowed that privilege, he that confers many liberal blessings on thee? Sure thou art much in his debt,
cc vmb xx np1 vbi vvn cst n1, pns31 cst vvz d j n2 p-acp pno21? j pns21 vb2r av-d p-acp po31 n1,
(44) sermon (DIV2)
3117
Page 458
15194
and it argues too foul an ingratitude if he lend thee a Million, and thou refusest to pay him a Mite.
and it argues too foul an ingratitude if he lend thee a Million, and thou refusest to pay him a Mite.
cc pn31 vvz av j dt n1 cs pns31 vvi pno21 dt crd, cc pns21 vv2 pc-acp vvi pno31 dt n1.
(44) sermon (DIV2)
3117
Page 459
15195
Again, if he call for it, 'tis not for thy loss that he requires it,
Again, if he call for it, it's not for thy loss that he requires it,
av, cs pns31 vvb p-acp pn31, pn31|vbz xx p-acp po21 n1 cst pns31 vvz pn31,
(44) sermon (DIV2)
3118
Page 459
15196
but will give thee better riches, Ask of him, and he will give you the holy Ghost;
but will give thee better riches, Ask of him, and he will give you the holy Ghost;
cc-acp vmb vvi pno21 j n2, vvb pp-f pno31, cc pns31 vmb vvi pn22 dt j n1;
(44) sermon (DIV2)
3118
Page 459
15197
nay, the kingdome of Heaven: and those are riches farr above the value of any substance thou enjoyest;
nay, the Kingdom of Heaven: and those Are riches Far above the valve of any substance thou enjoyest;
uh, dt n1 pp-f n1: cc d vbr n2 av-j p-acp dt n1 pp-f d n1 pns21 vv2;
(44) sermon (DIV2)
3118
Page 459
15198
Ask of him and he will forgive your sins, 10000. Talents, whereas hedemands but one penny of thee.
Ask of him and he will forgive your Sins, 10000. Talents, whereas hedemands but one penny of thee.
vvb pp-f pno31 cc pns31 vmb vvi po22 n2, crd n2, cs n2 p-acp crd n1 pp-f pno21.
(44) sermon (DIV2)
3118
Page 459
15299
she carried her self as became a Wife to him, and a helper of the servants of God with prayers and desires,
she carried her self as became a Wife to him, and a helper of the Servants of God with Prayers and Desires,
pns31 vvd po31 n1 a-acp vvd dt n1 p-acp pno31, cc dt n1 pp-f dt n2 pp-f np1 p-acp n2 cc n2,
(45) part (DIV3)
3132
Page 461
15199
I dare say he doth greater things for thee already, then he desires for others. Again, consider what want you have of him that demands this.
I Dare say he does greater things for thee already, then he Desires for Others. Again, Consider what want you have of him that demands this.
pns11 vvb vvi pns31 vdz jc n2 p-acp pno21 av, cs pns31 vvz p-acp n2-jn. av, vvb r-crq vvb pn22 vhb pp-f pno31 cst vvz d.
(44) sermon (DIV2)
3118
Page 459
15200
He gives you dayly bread, ( give us this day our dayly bread;
He gives you daily bred, (give us this day our daily bred;
pns31 vvz pn22 j n1, (vvb pno12 d n1 po12 j n1;
(44) sermon (DIV2)
3119
Page 459
15201
) if you did nor receive dayly bread, and a blessing on it from him, you neither could have bread, nor enjoy life by it.
) if you did nor receive daily bred, and a blessing on it from him, you neither could have bred, nor enjoy life by it.
) cs pn22 vdd ccx vvi j n1, cc dt n1 p-acp pn31 p-acp pno31, pn22 d vmd vhi n1, ccx vvi n1 p-acp pn31.
(44) sermon (DIV2)
3119
Page 459
15202
Again, mark on what terms he requires it, 'tis but to belent; and to be lent upon Usury too.
Again, mark on what terms he requires it, it's but to belent; and to be lent upon Usury too.
av, vvb p-acp r-crq n2 pns31 vvz pn31, pn31|vbz p-acp pc-acp vvi; cc pc-acp vbi vvn p-acp n1 av.
(44) sermon (DIV2)
3120
Page 459
15203
Many covetous earth-worms, would be glad to hear of the most advantage by Interest of mony,
Many covetous earthworms, would be glad to hear of the most advantage by Interest of money,
av-d j n2, vmd vbi j pc-acp vvi pp-f dt av-ds n1 p-acp n1 pp-f n1,
(44) sermon (DIV2)
3120
Page 459
15204
yet no Usury is lawful except this and this is spoken (in this phrase) to no other purpose,
yet no Usury is lawful except this and this is spoken (in this phrase) to no other purpose,
av dx n1 vbz j c-acp d cc d vbz vvn (p-acp d n1) p-acp dx j-jn n1,
(44) sermon (DIV2)
3120
Page 459
15205
but to convince the world of sin, that seek gain to their own loss, and procure their profit a wrong way.
but to convince the world of since, that seek gain to their own loss, and procure their profit a wrong Way.
cc-acp pc-acp vvi dt n1 pp-f n1, cst vvb n1 p-acp po32 d n1, cc vvi po32 n1 dt n-jn n1.
(44) sermon (DIV2)
3120
Page 459
15206
He that gives to the poor, he lends to the Lord upon Usury. He that gives to the poor, he lends to the Lord upon Usury.
pns31 cst vvz p-acp dt j, pns31 vvz p-acp dt n1 p-acp n1.
(44) sermon (DIV2)
3120
Page 459
15207
It is the confession of the Usurer, that to receive ten in the hundred, is great gain; It is the Confessi of the Usurer, that to receive ten in the hundred, is great gain;
pn31 vbz dt n1 pp-f dt n1, cst pc-acp vvi crd p-acp dt crd, vbz j n1;
(44) sermon (DIV2)
3120
Page 459
15208
and he concludes, that much advantage doth acrue to his Coffers, and accounts it a prosperous profession.
and he concludes, that much advantage does accrue to his Coffers, and accounts it a prosperous profession.
cc pns31 vvz, cst d n1 vdz vvi p-acp po31 n2, cc vvz pn31 dt j n1.
(44) sermon (DIV2)
3120
Page 459
15209
Miserable trading, when we exchange our Souls, and expose them to eternal destruction;
Miserable trading, when we exchange our Souls, and expose them to Eternal destruction;
j n-vvg, c-crq pns12 vvb po12 n2, cc vvi pno32 p-acp j n1;
(44) sermon (DIV2)
3120
Page 459
15210
for the procurement of a little wealth of this world, which hath not a minutes subsistance.
for the procurement of a little wealth of this world, which hath not a minutes subsistence.
p-acp dt n1 pp-f dt j n1 pp-f d n1, r-crq vhz xx dt ng1 n1.
(44) sermon (DIV2)
3120
Page 459
15211
But This is the trade of advantage, not ten in the hundred, but a hundred for ten, nay a hundred for one.
But This is the trade of advantage, not ten in the hundred, but a hundred for ten, nay a hundred for one.
p-acp d vbz dt n1 pp-f n1, xx crd p-acp dt crd, cc-acp dt crd p-acp crd, uh-x dt crd p-acp crd.
(44) sermon (DIV2)
3120
Page 459
15212
To enjoy a hundred for one here, and (in the world to come) eternal life, is advantage far above the comparison of any gain the earth can afford us.
To enjoy a hundred for one Here, and (in the world to come) Eternal life, is advantage Far above the comparison of any gain the earth can afford us.
p-acp vvi dt crd p-acp crd av, cc (p-acp dt n1 pc-acp vvi) j n1, vbz n1 av-j p-acp dt n1 pp-f d n1 dt n1 vmb vvi pno12.
(44) sermon (DIV2)
3120
Page 459
15213
Further, mark who it is that asks this at thy hands, even he whose favour thou must one day seek;
Further, mark who it is that asks this At thy hands, even he whose favour thou must one day seek;
jc, vvb r-crq pn31 vbz cst vvz d p-acp po21 n2, av pns31 rg-crq n1 pns21 vmb crd n1 vvi;
(44) sermon (DIV2)
3121
Page 459
15214
for whose countenance thou wouldest, give all the world;
for whose countenance thou Wouldst, give all the world;
p-acp rg-crq n1 pns21 vmd2, vvb d dt n1;
(44) sermon (DIV2)
3121
Page 459
15215
it is he before whose seat thou must appear, that calls for this duty of doing good with thy estate while thou enjoyest it:
it is he before whose seat thou must appear, that calls for this duty of doing good with thy estate while thou enjoyest it:
pn31 vbz pns31 p-acp rg-crq n1 pns21 vmb vvi, cst vvz p-acp d n1 pp-f vdg j p-acp po21 n1 cs pns21 vv2 pn31:
(44) sermon (DIV2)
3121
Page 459
15216
deny not this small courtesie to him, lest his favours (being abused) turn into anger,
deny not this small courtesy to him, lest his favours (being abused) turn into anger,
vvb xx d j n1 p-acp pno31, cs po31 n2 (vbg vvn) vvb p-acp n1,
(44) sermon (DIV2)
3121
Page 459
15217
and thou become a miserable instance of his heavy displeasure. No man desiring the favour of a Prince or Judge in some business of importance,
and thou become a miserable instance of his heavy displeasure. No man desiring the favour of a Prince or Judge in Some business of importance,
cc pns21 vvb dt j n1 pp-f po31 j n1. dx n1 vvg dt n1 pp-f dt n1 cc n1 p-acp d n1 pp-f n1,
(44) sermon (DIV2)
3121
Page 459
15218
but would gladly embrace an occasion of doing him a pleasure, before the tryal of his cause, that so the Judge may take notice of his good will, and gratifie his kindness.
but would gladly embrace an occasion of doing him a pleasure, before the trial of his cause, that so the Judge may take notice of his good will, and gratify his kindness.
cc-acp vmd av-j vvi dt n1 pp-f vdg pno31 dt n1, p-acp dt n1 pp-f po31 n1, cst av dt n1 vmb vvi n1 pp-f po31 j n1, cc vvi po31 n1.
(44) sermon (DIV2)
3121
Page 459
15219
Beloved, we have, special use for the favour of Christ, and must all appear before his Judgment seat.
beloved, we have, special use for the favour of christ, and must all appear before his Judgement seat.
j-vvn, pns12 vhb, j n1 p-acp dt n1 pp-f np1, cc vmb d vvi p-acp po31 n1 n1.
(44) sermon (DIV2)
3121
Page 459
15300
and often provocations and incitings that way.
and often provocations and incitings that Way.
cc av n2 cc n2-vvg d n1.
(45) part (DIV3)
3132
Page 461
15220
Now we have opportunity sufficient, Christ in his poor members of the houshold of faith comes to you, expecting favour at your hands;
Now we have opportunity sufficient, christ in his poor members of the household of faith comes to you, expecting favour At your hands;
av pns12 vhb n1 j, np1 p-acp po31 j n2 pp-f dt n1 pp-f n1 vvz p-acp pn22, vvg n1 p-acp po22 n2;
(44) sermon (DIV2)
3121
Page 459
15221
he wills you to do good to them, and to him in them; What you bestow on them, he accounts as a courtesie to himself.
he wills you to do good to them, and to him in them; What you bestow on them, he accounts as a courtesy to himself.
pns31 vvz pn22 pc-acp vdi j p-acp pno32, cc p-acp pno31 p-acp pno32; r-crq pn22 vvb p-acp pno32, pns31 vvz p-acp dt n1 p-acp px31.
(44) sermon (DIV2)
3121
Page 459
15222
In as much as you have done it to these, it extends unto him;
In as much as you have done it to these, it extends unto him;
p-acp p-acp d c-acp pn22 vhb vdn pn31 p-acp d, pn31 vvz p-acp pno31;
(44) sermon (DIV2)
3121
Page 459
15223
and what is denyed them, he takes it as an injury to himself, Inasmuch as you have not done it to those, you have not done it to him.
and what is denied them, he Takes it as an injury to himself, Inasmuch as you have not done it to those, you have not done it to him.
cc q-crq vbz vvn pno32, pns31 vvz pn31 p-acp dt n1 p-acp px31, av c-acp pn22 vhb xx vdn pn31 p-acp d, pn22 vhb xx vdn pn31 p-acp pno31.
(44) sermon (DIV2)
3121
Page 459
15224
Therefore, look how you extend mercy here, to enjoy it hereafter;
Therefore, look how you extend mercy Here, to enjoy it hereafter;
av, vvb c-crq pn22 vvb n1 av, pc-acp vvi pn31 av;
(44) sermon (DIV2)
3121
Page 459
15225
and as you expect the favour of the Judge, make way for his kindness, by the performance of his will, in a seasonable contribution during this life;
and as you expect the favour of the Judge, make Way for his kindness, by the performance of his will, in a seasonable contribution during this life;
cc c-acp pn22 vvb dt n1 pp-f dt n1, vvb n1 p-acp po31 n1, p-acp dt n1 pp-f po31 n1, p-acp dt j n1 p-acp d n1;
(44) sermon (DIV2)
3121
Page 459
15226
he that useth not mercy here, shall find none hereafter;
he that uses not mercy Here, shall find none hereafter;
pns31 cst vvz xx n1 av, vmb vvi pix av;
(44) sermon (DIV2)
3121
Page 459
15227
and Judgment shall be merciless (saith the Apostle) to them that shew not mency, Nay, look that such mercy be shown as God expecteth;
and Judgement shall be merciless (Says the Apostle) to them that show not mency, Nay, look that such mercy be shown as God Expects;
cc n1 vmb vbi j (vvz dt n1) p-acp pno32 cst vvb xx n1, uh, vvb cst d n1 vbi vvn p-acp np1 vvz;
(44) sermon (DIV2)
3121
Page 459
15228
you that are wealthy, according to the wealth, and riches you possess.
you that Are wealthy, according to the wealth, and riches you possess.
pn22 cst vbr j, vvg p-acp dt n1, cc n2 pn22 vvb.
(44) sermon (DIV2)
3121
Page 459
15229
God will accept of no beggarly present from a wealthy man, neither will he receive a poor reward from the Coffers of him that hath hoarded up much red clay: where he hath sown liberally, he will reap leberally.
God will accept of no beggarly present from a wealthy man, neither will he receive a poor reward from the Coffers of him that hath hoarded up much read clay: where he hath sown liberally, he will reap leberally.
np1 vmb vvi pp-f dx j n1 p-acp dt j n1, dx vmb pns31 vvi dt j n1 p-acp dt n2 pp-f pno31 cst vhz vvn a-acp d j-jn n1: c-crq pns31 vhz vvn av-j, pns31 vmb vvi av-j.
(44) sermon (DIV2)
3121
Page 459
15230
Look to it, for Christ looks for it. Wouldest thou reap liberally in that day? then sow liberally in the mean time.
Look to it, for christ looks for it. Wouldst thou reap liberally in that day? then sow liberally in the mean time.
vvb p-acp pn31, c-acp np1 vvz p-acp pn31. vmd2 pns21 vvi av-j p-acp d n1? av vvb av-j p-acp dt j n1.
(44) sermon (DIV2)
3121
Page 459
15231
Do according to your several abilities, and opportunities:
Do according to your several abilities, and opportunities:
vdb p-acp p-acp po22 j n2, cc n2:
(44) sermon (DIV2)
3121
Page 459
15232
and when you meet with advantage to do good, take it chearfully, and make use of it willingly;
and when you meet with advantage to do good, take it cheerfully, and make use of it willingly;
cc c-crq pn22 vvb p-acp n1 pc-acp vdi j, vvb pn31 av-j, cc vvi n1 pp-f pn31 av-j;
(44) sermon (DIV2)
3121
Page 459
15233
it will much commend thy love to Religion, and improve thine own good in the conclusion.
it will much commend thy love to Religion, and improve thine own good in the conclusion.
pn31 vmb d vvi po21 n1 p-acp n1, cc vvb po21 d j p-acp dt n1.
(44) sermon (DIV2)
3121
Page 459
15234
So much shall serve now for this point;
So much shall serve now for this point;
av av-d vmb vvi av p-acp d n1;
(44) sermon (DIV2)
3121
Page 459
15235
You see in a word the meaning and intent of the Apostle is this, that every man according to his estate and ability,
You see in a word the meaning and intent of the Apostle is this, that every man according to his estate and ability,
pn22 vvb p-acp dt n1 dt n1 cc n1 pp-f dt n1 vbz d, cst d n1 vvg p-acp po31 n1 cc n1,
(44) sermon (DIV2)
3121
Page 459
15236
while he hath time and means, should bestir himself to do good.
while he hath time and means, should Bestir himself to do good.
cs pns31 vhz n1 cc n2, vmd vvi px31 pc-acp vdi j.
(44) sermon (DIV2)
3121
Page 459
15237
A word for the occasion in Hand.
A word for the occasion in Hand.
dt n1 p-acp dt n1 p-acp n1.
(45) part (DIV3)
3121
Page 460
15238
Funeral Sermons (faith Saint Austin ) are not comforts to the dead, but helps to the living.Funeral Sermons (faith Saint Austin) Are not comforts to the dead, but helps to the living.
n1 n2 (n1 n1 np1) vbr xx n2 p-acp dt j, cc-acp vvz p-acp dt n-vvg.
(45) part (DIV3)
3122
Page 460
15239
It is for their sakes that survive, that God hath given us these occasions; and for your sakes that are yet living, that I have chosen this Text;
It is for their sakes that survive, that God hath given us these occasions; and for your sakes that Are yet living, that I have chosen this Text;
pn31 vbz p-acp po32 n2 cst vvb, cst np1 vhz vvn pno12 d n2; cc p-acp po22 n2 cst vbr av vvg, cst pns11 vhb vvn d n1;
(45) part (DIV3)
3122
Page 460
15240
where you have the rule and the example concurring together. The life of our deceased Sister, was but a commentary upon this Text;
where you have the Rule and the Exampl concurring together. The life of our deceased Sister, was but a commentary upon this Text;
c-crq pn22 vhb dt n1 cc dt n1 vvg av. dt n1 pp-f po12 j-vvn n1, vbds p-acp dt n1 p-acp d n1;
(45) part (DIV3)
3122
Page 460
15241
She hath been (amongst those that knew her, in her life) a lively pattern,
She hath been (among those that knew her, in her life) a lively pattern,
pns31 vhz vbn (p-acp d cst vvd pno31, p-acp po31 n1) dt j n1,
(45) part (DIV3)
3123
Page 460
15243
It pleased God to translate her as a choice Plant from a far Countrey) a Nurcery amongst the Churches in other parts) into his Vineyard, into his Garden, into his Orchard:
It pleased God to translate her as a choice Plant from a Far Country) a Nursery among the Churches in other parts) into his Vineyard, into his Garden, into his Orchard:
pn31 vvd np1 pc-acp vvi pno31 p-acp dt n1 vvb p-acp dt j n1) dt n1 p-acp dt n2 p-acp j-jn n2) p-acp po31 n1, p-acp po31 n1, p-acp po31 n1:
(45) part (DIV3)
3123
Page 460
15244
his Church here in England. Since she came hither, and hath been planted here;
his Church Here in England. Since she Come hither, and hath been planted Here;
po31 n1 av p-acp np1. c-acp pns31 vvd av, cc vhz vbn vvn av;
(45) part (DIV3)
3123
Page 460
15245
She became no fruitless, nor dead tree, but according to the blessing promised to that man which meditates in the law of God, day and night: She brought forth fruit,
She became no fruitless, nor dead tree, but according to the blessing promised to that man which meditates in the law of God, day and night: She brought forth fruit,
pns31 vvd dx j, ccx j n1, cc-acp vvg p-acp dt n1 vvd p-acp d n1 r-crq vvz p-acp dt n1 pp-f np1, n1 cc n1: pns31 vvd av n1,
(45) part (DIV3)
3123
Page 460
15246
and had a green lease among us.
and had a green lease among us.
cc vhd dt j-jn n1 p-acp pno12.
(45) part (DIV3)
3123
Page 460
15247
She brought forth abundance of good fruit, and is laid in the earth with the green lease of a good name,
She brought forth abundance of good fruit, and is laid in the earth with the green lease of a good name,
pns31 vvd av n1 pp-f j n1, cc vbz vvn p-acp dt n1 p-acp dt j-jn n1 pp-f dt j n1,
(45) part (DIV3)
3123
Page 460
15248
and flourisheth now, as a good example to those that live, even being dead.
and flourishes now, as a good Exampl to those that live, even being dead.
cc vvz av, c-acp dt j n1 p-acp d cst vvb, av vbg j.
(45) part (DIV3)
3123
Page 460
15249
After, it pleased God when she came to England, to reveal to her, the way of salvation more fully then she knew before, to make her understand more clearly of the power of godliness,
After, it pleased God when she Come to England, to reveal to her, the Way of salvation more Fully then she knew before, to make her understand more clearly of the power of godliness,
p-acp, pn31 vvd np1 c-crq pns31 vvd p-acp np1, pc-acp vvi p-acp pno31, dt n1 pp-f n1 av-dc av-j cs pns31 vvd a-acp, pc-acp vvi pno31 vvi av-dc av-j pp-f dt n1 pp-f n1,
(45) part (DIV3)
3124
Page 460
15250
and what the practice of Christianity meant, which she before had received only in the Theory, in forms of doctrines,
and what the practice of Christianity meant, which she before had received only in the Theory, in forms of doctrines,
cc q-crq dt n1 pp-f np1 vvd, r-crq pns31 a-acp vhd vvn av-j p-acp dt n1, p-acp n2 pp-f n2,
(45) part (DIV3)
3124
Page 460
15251
but not so heartily, and serously looking into them.
but not so heartily, and serously looking into them.
cc-acp xx av av-j, cc av-j vvg p-acp pno32.
(45) part (DIV3)
3124
Page 460
15252
She grew very covetous of good company, and (the benefit that comes by that) good conference and example.
She grew very covetous of good company, and (the benefit that comes by that) good conference and Exampl.
pns31 vvd av j pp-f j n1, cc (dt n1 cst vvz p-acp d) j n1 cc n1.
(45) part (DIV3)
3124
Page 460
15253
She made great advantage of her time, in the large sense of doing good.
She made great advantage of her time, in the large sense of doing good.
pns31 vvd j n1 pp-f po31 n1, p-acp dt j n1 pp-f vdg j.
(45) part (DIV3)
3125
Page 460
15254
She took her opportunities to do good to her self and her soul, by the obtaining of the knowledge of God in Christ;
She took her opportunities to do good to her self and her soul, by the obtaining of the knowledge of God in christ;
pns31 vvd po31 n2 pc-acp vdi j p-acp po31 n1 cc po31 n1, p-acp dt n-vvg pp-f dt n1 pp-f np1 p-acp np1;
(45) part (DIV3)
3125
Page 460
15255
and yet nevertheless, even towards her latter end (not being perswaded that she had done enough that way) she promised to act Maries part more lively,
and yet nevertheless, even towards her latter end (not being persuaded that she had done enough that Way) she promised to act Mary's part more lively,
cc av av, av p-acp po31 d n1 (xx vbg vvn cst pns31 vhd vdn av-d d n1) pns31 vvd pc-acp vvi npg1 n1 av-dc j,
(45) part (DIV3)
3125
Page 460
15256
if God would spare her longer time on earth, and exceed her former vertues, by her latter endeavours,
if God would spare her longer time on earth, and exceed her former Virtues, by her latter endeavours,
cs np1 vmd vvi po31 jc n1 p-acp n1, cc vvi po31 j n2, p-acp po31 d n2,
(45) part (DIV3)
3125
Page 460
15257
and to refrain from Martha's troubles.
and to refrain from Martha's Troubles.
cc pc-acp vvi p-acp npg1 n2.
(45) part (DIV3)
3125
Page 460
15258
Those opportunities she embraced in health (by the providence and goodness of God) were managed by her, with such care and respect, that success followed their conclusions with much advantage.
Those opportunities she embraced in health (by the providence and Goodness of God) were managed by her, with such care and respect, that success followed their conclusions with much advantage.
d n2 pns31 vvd p-acp n1 (p-acp dt n1 cc n1 pp-f np1) vbdr vvn p-acp pno31, p-acp d n1 cc n1, cst n1 vvd po32 n2 p-acp d n1.
(45) part (DIV3)
3126
Page 460
15259
She increased in love (that radical grace) as the sap doth increase in the root, extending that love to Christ and to the servants of God: ever delighting in their company;
She increased in love (that radical grace) as the sap does increase in the root, extending that love to christ and to the Servants of God: ever delighting in their company;
pns31 vvd p-acp n1 (cst j n1) c-acp dt n1 vdz vvi p-acp dt n1, vvg d n1 p-acp np1 cc p-acp dt n2 pp-f np1: av vvg p-acp po32 n1;
(45) part (DIV3)
3126
Page 460
15260
prizing them at a high rate, as the only excellent ones, and some very poor and weak Christians;
prizing them At a high rate, as the only excellent ones, and Some very poor and weak Christians;
vvg pno32 p-acp dt j n1, c-acp dt j j pi2, cc d av j cc j np1;
(45) part (DIV3)
3126
Page 460
15261
naming them according to the phrase of our Saviour, worthy persons; and such a one was a worthy man,
naming them according to the phrase of our Saviour, worthy Persons; and such a one was a worthy man,
vvg pno32 vvg p-acp dt n1 pp-f po12 n1, j n2; cc d dt pi vbds dt j n1,
(45) part (DIV3)
3126
Page 460
15262
or a worthy woman, being the tearms wherewith she expressed her honourable esteem of those that seared the Lord.
or a worthy woman, being the terms wherewith she expressed her honourable esteem of those that seared the Lord.
cc dt j n1, vbg dt n2 c-crq pns31 vvd po31 j n1 pp-f d cst vvd dt n1.
(45) part (DIV3)
3126
Page 460
15301
But for her Children, she seem'd to undergo a second travaile with them, till Christ were formed in them;
But for her Children, she seemed to undergo a second travail with them, till christ were formed in them;
p-acp p-acp po31 n2, pns31 vvd pc-acp vvi dt ord n1 p-acp pno32, p-acp np1 vbdr vvn p-acp pno32;
(45) part (DIV3)
3132
Page 461
15263
Besides, in the whole course of her life she exercised the Scriptures, I have seen notes of her own gathering out of the Scripture:
Beside, in the Whole course of her life she exercised the Scriptures, I have seen notes of her own gathering out of the Scripture:
a-acp, p-acp dt j-jn n1 pp-f po31 n1 pns31 vvd dt n2, pns11 vhb vvn n2 pp-f po31 d vvg av pp-f dt n1:
(45) part (DIV3)
3127
Page 460
15264
wherein it seemed she desired to become a profitable reader, in making use of such particular places as struck against such corruptions, which she was more especially desirous to take notice of:
wherein it seemed she desired to become a profitable reader, in making use of such particular places as struck against such corruptions, which she was more especially desirous to take notice of:
c-crq pn31 vvd pns31 vvd pc-acp vvi dt j n1, p-acp vvg n1 pp-f d j n2 c-acp vvn p-acp d n2, r-crq pns31 vbds av-dc av-j j pc-acp vvi n1 pp-f:
(45) part (DIV3)
3127
Page 460
15265
and such directions to duties, and incouragements by promise were likewise inserted therein, that (I am perswaded) I cannot do better then to commend this duty to the practice of all the servants of God, that when they come to peruse the Scriptures, they would furnish themselves with pen and inke,
and such directions to duties, and encouragements by promise were likewise inserted therein, that (I am persuaded) I cannot do better then to commend this duty to the practice of all the Servants of God, that when they come to peruse the Scriptures, they would furnish themselves with pen and ink,
cc d n2 p-acp n2, cc n2 p-acp n1 vbdr av vvn av, cst (pns11 vbm vvn) pns11 vmbx vdi av-jc cs pc-acp vvi d n1 p-acp dt n1 pp-f d dt n2 pp-f np1, cst c-crq pns32 vvb pc-acp vvi dt n2, pns32 vmd vvi px32 p-acp n1 cc n1,
(45) part (DIV3)
3127
Page 460
15266
and then upon all occasions they may be noting down somewhat for their own advantage:
and then upon all occasions they may be noting down somewhat for their own advantage:
cc av p-acp d n2 pns32 vmb vbi vvg a-acp av c-acp po32 d n1:
(45) part (DIV3)
3127
Page 460
15267
that they may have a manual, or little book of observations, for their guide and direction in the course of their lives.
that they may have a manual, or little book of observations, for their guide and direction in the course of their lives.
cst pns32 vmb vhi dt j, cc j n1 pp-f n2, p-acp po32 n1 cc n1 p-acp dt n1 pp-f po32 n2.
(45) part (DIV3)
3127
Page 460
15268
She was a hearty hater of sin, and of all evil, and the appearance thereof, being careful to do good so far as she was convinced in any thing to her revealed,
She was a hearty hater of since, and of all evil, and the appearance thereof, being careful to do good so Far as she was convinced in any thing to her revealed,
pns31 vbds dt j n1 pp-f n1, cc pp-f d n-jn, cc dt n1 av, vbg j pc-acp vdi j av av-j c-acp pns31 vbds vvn p-acp d n1 p-acp pno31 vvd,
(45) part (DIV3)
3128
Page 460
15269
and willing to receive instructions, and to be informed in those things that were not revealed.
and willing to receive instructions, and to be informed in those things that were not revealed.
cc j pc-acp vvi n2, cc pc-acp vbi vvn p-acp d n2 cst vbdr xx vvn.
(45) part (DIV3)
3128
Page 460
15270
Those that knew her may well witness with me, that she never neglected the smallest occasion conducing to the improvement of her soul in the wayes of goodness.
Those that knew her may well witness with me, that she never neglected the Smallest occasion conducing to the improvement of her soul in the ways of Goodness.
d cst vvd pno31 vmb av vvi p-acp pno11, cst pns31 av-x vvd dt js n1 vvg p-acp dt n1 pp-f po31 n1 p-acp dt n2 pp-f n1.
(45) part (DIV3)
3128
Page 460
15271
But for the second, the main intent of this Text, and the reason for which I took it, in this particular duty, I may resolve you,
But for the second, the main intent of this Text, and the reason for which I took it, in this particular duty, I may resolve you,
cc-acp p-acp dt ord, dt j n1 pp-f d n1, cc dt n1 p-acp r-crq pns11 vvd pn31, p-acp d j n1, pns11 vmb vvi pn22,
(45) part (DIV3)
3129
Page 461
15272
as it is said of the vertuous woman (and may speak truly, in the simplicity of an honest heart) Many daughters have done excellently, but thou surmountest them all.
as it is said of the virtuous woman (and may speak truly, in the simplicity of an honest heart) Many daughters have done excellently, but thou surmountest them all.
c-acp pn31 vbz vvn pp-f dt j n1 (cc vmb vvi av-j, p-acp dt n1 pp-f dt j n1) d n2 vhb vdn av-j, cc-acp pns21 vv2 pno32 d.
(45) part (DIV3)
3129
Page 461
15273
I never knew any woman in my life more active and ready to do the works of charity:
I never knew any woman in my life more active and ready to do the works of charity:
pns11 av-x vvd d n1 p-acp po11 n1 av-dc j cc j pc-acp vdi dt n2 pp-f n1:
(45) part (DIV3)
3129
Page 461
15274
according as opportunity and her ability made way for the same. Not only of her own, wherein she took her Husbands consent with her;
according as opportunity and her ability made Way for the same. Not only of her own, wherein she took her Husbands consent with her;
vvg p-acp n1 cc po31 n1 vvd n1 p-acp dt d. xx av-j pp-f po31 d, c-crq pns31 vvd po31 ng1 n1 p-acp pno31;
(45) part (DIV3)
3129
Page 461
15275
But where she prov'd unable of her self to supply the necessities of others:
But where she proved unable of her self to supply the necessities of Others:
cc-acp c-crq pns31 vvd j pp-f po31 n1 pc-acp vvi dt n2 pp-f n2-jn:
(45) part (DIV3)
3129
Page 461
15276
her labours and endeavours to incite, and stir up others, made full satisfaction in the room of her benevolence,
her labours and endeavours to incite, and stir up Others, made full satisfaction in the room of her benevolence,
po31 n2 cc n2 pc-acp vvi, cc vvi a-acp n2-jn, vvd j n1 p-acp dt n1 pp-f po31 n1,
(45) part (DIV3)
3129
Page 461
15277
and she became an industrious Christian in that kind. That I have observed, herein she was ever large and boundless:
and she became an Industria Christian in that kind. That I have observed, herein she was ever large and boundless:
cc pns31 vvd dt j njp p-acp d n1. cst pns11 vhb vvn, av pns31 vbds av j cc j:
(45) part (DIV3)
3129
Page 461
15278
sowing her seed in the morning, and her hands ceased not in the evening: she gave a portion to seaven, and also to eight: sowing her seed in the morning, and her hands ceased not in the evening: she gave a portion to seaven, and also to eight:
vvg po31 n1 p-acp dt n1, cc po31 n2 vvd xx p-acp dt n1: pns31 vvd dt n1 p-acp crd, cc av p-acp crd:
(45) part (DIV3)
3129
Page 461
15279
and as any came in her way that were in extream necessity, she became a present helper of every of them, according to their several necessities.
and as any Come in her Way that were in extreme necessity, she became a present helper of every of them, according to their several necessities.
cc c-acp d vvd p-acp po31 n1 cst vbdr p-acp j-jn n1, pns31 vvd dt j n1 pp-f d pp-f pno32, vvg p-acp po32 j n2.
(45) part (DIV3)
3129
Page 461
15302
being full of earnest desires and petitions for the working of Grace, where it was not begun,
being full of earnest Desires and petitions for the working of Grace, where it was not begun,
vbg j pp-f j n2 cc n2 p-acp dt n-vvg pp-f n1, c-crq pn31 vbds xx vvn,
(45) part (DIV3)
3132
Page 461
15280
She was very tender hearted, and that which she bestowed to relieve others; was done in compassion of heart towards those that endured misery.
She was very tender hearted, and that which she bestowed to relieve Others; was done in compassion of heart towards those that endured misery.
pns31 vbds av j j-vvn, cc cst r-crq pns31 vvd pc-acp vvi n2-jn; vbds vdn p-acp n1 pp-f n1 p-acp d cst vvd n1.
(45) part (DIV3)
3130
Page 461
15281
But as she saw any of the houshold of Faith, and the servants of God which she took notice of by some infallible sign:
But as she saw any of the household of Faith, and the Servants of God which she took notice of by Some infallible Signen:
cc-acp c-acp pns31 vvd d pp-f dt n1 pp-f n1, cc dt n2 pp-f np1 r-crq pns31 vvd n1 pp-f p-acp d j n1:
(45) part (DIV3)
3130
Page 461
15282
she did not only relieve them with her Purse, but receive them into her heart, which was still open and enlarged to give them entertainment.
she did not only relieve them with her Purse, but receive them into her heart, which was still open and enlarged to give them entertainment.
pns31 vdd xx av-j vvi pno32 p-acp po31 n1, cc-acp vvb pno32 p-acp po31 n1, r-crq vbds av j cc vvn pc-acp vvi pno32 n1.
(45) part (DIV3)
3130
Page 461
15283
She was not straitned in her bowels toward them, but was large hearted, and large handed, full of Almes, when that might help;
She was not straitened in her bowels towards them, but was large hearted, and large handed, full of Alms, when that might help;
pns31 vbds xx vvn p-acp po31 n2 p-acp pno32, cc-acp vbds av-j vvn, cc av-j vvn, j pp-f n2, c-crq d vmd vvi;
(45) part (DIV3)
3130
Page 461
15284
and when it could not, she provoked others to exercise the like charity.
and when it could not, she provoked Others to exercise the like charity.
cc c-crq pn31 vmd xx, pns31 vvd n2-jn pc-acp vvi dt j n1.
(45) part (DIV3)
3130
Page 461
15285
Besides, she had other wayes to succour them, in speaking for them, and stirring up others to speak for them,
Beside, she had other ways to succour them, in speaking for them, and stirring up Others to speak for them,
p-acp, pns31 vhd j-jn n2 pc-acp vvi pno32, p-acp vvg p-acp pno32, cc vvg p-acp n2-jn pc-acp vvi p-acp pno32,
(45) part (DIV3)
3130
Page 461
15286
when words might availe them and do them good; relieving them with money, and provoking others thereunto, when such contributions were needful;
when words might avail them and do them good; relieving them with money, and provoking Others thereunto, when such contributions were needful;
c-crq n2 vmd vvi pno32 cc vdb pno32 j; vvg pno32 p-acp n1, cc vvg n2-jn av, c-crq d n2 vbdr j;
(45) part (DIV3)
3130
Page 461
15287
and therein she would not let slip the least opportunity, but would take the advantage of great and solemn meetings;
and therein she would not let slip the least opportunity, but would take the advantage of great and solemn meetings;
cc av pns31 vmd xx vvi vvi dt ds n1, cc-acp vmd vvi dt n1 pp-f j cc j n2;
(45) part (DIV3)
3130
Page 461
15288
seasoning those feasts which she frequented with some acts of mercy before they parted, that the company and society she conversed with, might savour of this sweetness of mercy as a precious oyntment,
seasoning those feasts which she frequented with Some acts of mercy before they parted, that the company and society she conversed with, might savour of this sweetness of mercy as a precious ointment,
vvg d n2 r-crq pns31 vvd p-acp d n2 pp-f n1 c-acp pns32 vvd, cst dt n1 cc n1 pns31 vvd p-acp, vmd vvi pp-f d n1 pp-f n1 p-acp dt j n1,
(45) part (DIV3)
3130
Page 461
15289
and become good examples unto others; and improve the gifts and abilites which God had given them to the same purpose.
and become good Examples unto Others; and improve the Gifts and abilities which God had given them to the same purpose.
cc vvi j n2 p-acp n2-jn; cc vvb dt n2 cc n2 r-crq np1 vhd vvn pno32 p-acp dt d n1.
(45) part (DIV3)
3130
Page 461
15290
She was not only mindful of those at home, but her goodness extended to the Saints abroad.
She was not only mindful of those At home, but her Goodness extended to the Saints abroad.
pns31 vbds xx av-j j pp-f d p-acp n1-an, cc-acp po31 n1 vvn p-acp dt n2 av.
(45) part (DIV3)
3131
Page 461
15291
And not in respect of Nature only, because they were come into the Countrey where she was born, (I speak now of those that live in distress and exile, of the Palatinate, and Germany, ) but in respect of Grace.
And not in respect of Nature only, Because they were come into the Country where she was born, (I speak now of those that live in distress and exile, of the Palatinate, and Germany,) but in respect of Grace.
cc xx p-acp n1 pp-f n1 av-j, c-acp pns32 vbdr vvn p-acp dt n1 c-crq pns31 vbds vvn, (pns11 vvb av pp-f d cst vvb p-acp n1 cc n1, pp-f dt n1, cc np1,) cc-acp p-acp n1 pp-f n1.
(45) part (DIV3)
3131
Page 461
15292
She was wondrous industrious and laborious, to procure all the means that might be to send over to help them,
She was wondrous Industria and laborious, to procure all the means that might be to send over to help them,
pns31 vbds j j cc j, pc-acp vvi d dt n2 cst vmd vbi pc-acp vvi a-acp pc-acp vvi pno32,
(45) part (DIV3)
3131
Page 461
15293
and even refreshed the bowels of the Saints;
and even refreshed the bowels of the Saints;
cc j vvn dt n2 pp-f dt n2;
(45) part (DIV3)
3131
Page 461
15294
that I may truly say, the loynes of the poor, blessed God for her in many places.
that I may truly say, the loins of the poor, blessed God for her in many places.
cst pns11 vmb av-j vvi, dt n2 pp-f dt j, vvn np1 p-acp pno31 p-acp d n2.
(45) part (DIV3)
3131
Page 461
15295
In what place hath she lived, and hath not left a savour behind her? nay, (almost) in what company hath she conversed,
In what place hath she lived, and hath not left a savour behind her? nay, (almost) in what company hath she conversed,
p-acp r-crq n1 vhz pns31 vvn, cc vhz xx vvn dt n1 p-acp pno31? uh-x, (av) p-acp r-crq n1 vhz pns31 vvn,
(45) part (DIV3)
3131
Page 461
15296
but this particular duty hath been as a precious oyntment to sweeten the conversations of all that were about her;
but this particular duty hath been as a precious ointment to sweeten the conversations of all that were about her;
cc-acp d j n1 vhz vbn p-acp dt j n1 pc-acp vvi dt n2 pp-f d cst vbdr p-acp pno31;
(45) part (DIV3)
3131
Page 461
15297
and to work in their minds a vertuous intention and propenseness to this duty? Beloved, here you have her in her carriage and example.
and to work in their minds a virtuous intention and propenseness to this duty? beloved, Here you have her in her carriage and Exampl.
cc pc-acp vvi p-acp po32 n2 dt j n1 cc n1 p-acp d n1? j-vvn, av pn22 vhb pno31 p-acp po31 n1 cc n1.
(45) part (DIV3)
3131
Page 461
15298
What she was in her behaviour towards her Husband, and her Children, I need not speak, there are enough can witness it;
What she was in her behaviour towards her Husband, and her Children, I need not speak, there Are enough can witness it;
r-crq pns31 vbds p-acp po31 n1 p-acp po31 n1, cc po31 n2, pns11 vvb xx vvi, pc-acp vbr av-d vmb vvi pn31;
(45) part (DIV3)
3132
Page 461
15304
She rejoyced exceedingly in any expression of good, and more for that of Grace, then any other inclination or respect.
She rejoiced exceedingly in any expression of good, and more for that of Grace, then any other inclination or respect.
pns31 vvd av-vvg p-acp d n1 pp-f j, cc av-dc p-acp d pp-f n1, cs d j-jn n1 cc n1.
(45) part (DIV3)
3132
Page 461
15305
Beloved, this was obvious and common to all, and any man might take special notice thereof daily, and observe it constantly.
beloved, this was obvious and Common to all, and any man might take special notice thereof daily, and observe it constantly.
vvn, d vbds j cc j p-acp d, cc d n1 vmd vvi j n1 av av-j, cc vvb pn31 av-j.
(45) part (DIV3)
3133
Page 461
15306
In her servants, as there appeared the more grace in any; so much the more respect she extended towards them.
In her Servants, as there appeared the more grace in any; so much the more respect she extended towards them.
p-acp po31 n2, c-acp a-acp vvd dt av-dc n1 p-acp d; av av-d dt av-dc n1 pns31 vvd p-acp pno32.
(45) part (DIV3)
3133
Page 461
15307
In the poor, as she perceived the more grace in any;
In the poor, as she perceived the more grace in any;
p-acp dt j, c-acp pns31 vvd dt av-dc n1 p-acp d;
(45) part (DIV3)
3133
Page 461
15308
the more reliese they received from her, &c. I say nothing what (in all this) she suffered;
the more reliese they received from her, etc. I say nothing what (in all this) she suffered;
dt av-dc n1 pns32 vvd p-acp pno31, av pns11 vvb pix q-crq (p-acp d d) pns31 vvd;
(45) part (DIV3)
3133
Page 461
15309
those that were acquainted with her disease, know what paines she under-went in respect of her body,
those that were acquainted with her disease, know what pains she underwent in respect of her body,
d cst vbdr vvn p-acp po31 n1, vvb r-crq n2 pns31 j p-acp n1 pp-f po31 n1,
(45) part (DIV3)
3133
Page 461
15310
and with what patience she submitted to the hand of God in all things;
and with what patience she submitted to the hand of God in all things;
cc p-acp r-crq n1 pns31 vvd p-acp dt n1 pp-f np1 p-acp d n2;
(45) part (DIV3)
3133
Page 461
15311
And many know the wrong she endured from the World, for her desire and care to do good when she obtained opportunity.
And many know the wrong she endured from the World, for her desire and care to do good when she obtained opportunity.
cc d vvb dt vvi pns31 vvd p-acp dt n1, p-acp po31 n1 cc n1 pc-acp vdi j c-crq pns31 vvd n1.
(45) part (DIV3)
3133
Page 462
15312
Some thought her over-bold, some too busie;
some Thought her overbold, Some too busy;
d vvd po31 j, d av j;
(45) part (DIV3)
3133
Page 462
15313
others thought her proud and vain-glorious, because of her often frequenting of company, and speaking openly,
Others Thought her proud and vainglorious, Because of her often frequenting of company, and speaking openly,
n2-jn vvd pno31 j cc j, c-acp pp-f pno31 av vvg pp-f n1, cc vvg av-j,
(45) part (DIV3)
3133
Page 462
15314
for the provoking of others to the exercise of goodness. The Lord smite their hearts that are guilty of mis-judging;
for the provoking of Others to the exercise of Goodness. The Lord smite their hearts that Are guilty of Misjudging;
p-acp dt j-vvg pp-f n2-jn p-acp dt n1 pp-f n1. dt n1 vvi po32 n2 cst vbr j pp-f j;
(45) part (DIV3)
3133
Page 462
15315
that which we are to suppose in respect of her forward disposition is this.
that which we Are to suppose in respect of her forward disposition is this.
cst r-crq pns12 vbr pc-acp vvi p-acp n1 pp-f po31 j n1 vbz d.
(45) part (DIV3)
3133
Page 462
15316
She was naturally of a free spirit, which being sanctified with Grace, and sharpned with love and zeal for the glory of God;
She was naturally of a free Spirit, which being sanctified with Grace, and sharpened with love and zeal for the glory of God;
pns31 vbds av-j pp-f dt j n1, r-crq vbg vvn p-acp n1, cc vvn p-acp n1 cc n1 p-acp dt n1 pp-f np1;
(45) part (DIV3)
3133
Page 462
15317
made her the more resolute and familiar in frequenting good company;
made her the more resolute and familiar in frequenting good company;
vvd pno31 dt av-dc j cc j-jn p-acp vvg j n1;
(45) part (DIV3)
3133
Page 462
15318
not to magnisie her self by their society, but that her continual conversation with them, might give her the better occasion to incite and stir them to goodness.
not to magnify her self by their society, but that her continual Conversation with them, might give her the better occasion to incite and stir them to Goodness.
xx pc-acp vvi po31 n1 p-acp po32 n1, cc-acp cst po31 j n1 p-acp pno32, vmd vvi pno31 dt jc n1 pc-acp vvi cc vvi pno32 p-acp n1.
(45) part (DIV3)
3133
Page 462
15319
Let those that are guilty of misprision, leave to censure her Vertues, and convert them into an example for themselves to walk in,
Let those that Are guilty of Misprision, leave to censure her Virtues, and convert them into an Exampl for themselves to walk in,
vvb d cst vbr j pp-f n1, vvb pc-acp vvi po31 n2, cc vvi pno32 p-acp dt n1 p-acp px32 pc-acp vvi p-acp,
(45) part (DIV3)
3133
Page 462
15320
if they do not, the neglect will load their souls with more woe for such contempt,
if they do not, the neglect will load their Souls with more woe for such contempt,
cs pns32 vdb xx, dt n1 vmb vvi po32 n2 p-acp dc n1 p-acp d n1,
(45) part (DIV3)
3133
Page 462
15321
then she hath received joy for her labour. What concern'd her in her sickness, briefly I have not much to say;
then she hath received joy for her labour. What concerned her in her sickness, briefly I have not much to say;
cs pns31 vhz vvn n1 p-acp po31 n1. q-crq vvd pno31 p-acp po31 n1, av-j pns11 vhb xx av-d pc-acp vvi;
(45) part (DIV3)
3133
Page 462
15322
in that they which were about her daily, know more then I can relate:
in that they which were about her daily, know more then I can relate:
p-acp cst pns32 r-crq vbdr p-acp pno31 av-j, vvb dc cs pns11 vmb vvi:
(45) part (DIV3)
3134
Page 462
15323
She did not only express a satisfaction and assurance of heart, that her reconciliation was made with God in Christ:
She did not only express a satisfaction and assurance of heart, that her reconciliation was made with God in christ:
pns31 vdd xx av-j vvi dt n1 cc n1 pp-f n1, cst po31 n1 vbds vvn p-acp np1 p-acp np1:
(45) part (DIV3)
3134
Page 462
15324
but besides that, a willingness and desire to be dissolved, (for that reason) that she might be with Christ.
but beside that, a willingness and desire to be dissolved, (for that reason) that she might be with christ.
cc-acp p-acp d, dt n1 cc n1 pc-acp vbi vvn, (c-acp d n1) d pns31 vmd vbi p-acp np1.
(45) part (DIV3)
3134
Page 462
15325
A Minister that was with her, asking how she that had a Husband and Children, enjoying an estate and many other comforts, could be willing to forgo so many blessings,
A Minister that was with her, asking how she that had a Husband and Children, enjoying an estate and many other comforts, could be willing to forgo so many blessings,
dt n1 cst vbds p-acp pno31, vvg c-crq pns31 cst vhd dt n1 cc n2, vvg dt n1 cc d j-jn n2, vmd vbi j pc-acp vvi av d n2,
(45) part (DIV3)
3134
Page 462
15326
and exchange them all for death? She from that inward sence and perswasion of Gods love to her in Christ, concluded;
and exchange them all for death? She from that inward sense and persuasion of God's love to her in christ, concluded;
cc vvi pno32 d p-acp n1? pns31 p-acp d j n1 cc n1 pp-f npg1 n1 p-acp pno31 p-acp np1, vvn;
(45) part (DIV3)
3134
Page 462
15327
my Husband is dear, and my Children are dear to me, but Christ is dearer.
my Husband is dear, and my Children Are dear to me, but christ is Dearer.
po11 n1 vbz j-jn, cc po11 n2 vbr j-jn p-acp pno11, cc-acp np1 vbz jc-jn.
(45) part (DIV3)
3134
Page 462
15328
Therefore I am willing to forgo Husband and Children, and all the contents you can number in this life, that I might live with Christ, to partake of greater felicity then this world can afford me.
Therefore I am willing to forgo Husband and Children, and all the contents you can number in this life, that I might live with christ, to partake of greater felicity then this world can afford me.
av pns11 vbm j pc-acp vvi n1 cc n2, cc d dt n2 pn22 vmb vvi p-acp d n1, cst pns11 vmd vvi p-acp np1, pc-acp vvi pp-f jc n1 cs d n1 vmb vvi pno11.
(45) part (DIV3)
3134
Page 462
15329
And now the Lord Jesus hath received her into his own protection, and satisfied her expectation with the performance of his love.
And now the Lord jesus hath received her into his own protection, and satisfied her expectation with the performance of his love.
cc av dt n1 np1 vhz vvn pno31 p-acp po31 d n1, cc vvd po31 n1 p-acp dt n1 pp-f po31 n1.
(45) part (DIV3)
3135
Page 462
15330
But wherefore have we spoken all this? what, that we might add any praise unto the dead? no:
But Wherefore have we spoken all this? what, that we might add any praise unto the dead? no:
cc-acp q-crq vhb pns12 vvn d d? q-crq, cst pns12 vmd vvi d n1 p-acp dt j? uh-dx:
(45) part (DIV3)
3136
Page 462
15331
But to quicken those that are living, and incite them to the like duty. Some may think it impossible there should be such activeness in doing of good;
But to quicken those that Are living, and incite them to the like duty. some may think it impossible there should be such activeness in doing of good;
cc-acp pc-acp vvi d cst vbr vvg, cc vvi pno32 p-acp dt j n1. d vmb vvi pn31 j pc-acp vmd vbi d n1 p-acp vdg pp-f j;
(45) part (DIV3)
3136
Page 462
15332
and such unwearedness in performing of the acts of mercy, and where (say they) shall we find such an example? you have it before your eyes;
and such unwearedness in performing of the acts of mercy, and where (say they) shall we find such an Exampl? you have it before your eyes;
cc d n1 p-acp vvg pp-f dt n2 pp-f n1, cc q-crq (vvb pns32) vmb pns12 vvi d dt n1? pn22 vhb pn31 p-acp po22 n2;
(45) part (DIV3)
3136
Page 462
15333
and know that examples will rise in judgment against you, and condemn you, as well as precepts:
and know that Examples will rise in judgement against you, and condemn you, as well as Precepts:
cc vvb d n2 vmb vvi p-acp n1 p-acp pn22, cc vvb pn22, c-acp av c-acp n2:
(45) part (DIV3)
3136
Page 462
15334
If you follow them not, while they invite you. The Text saith; Do good to all, especially to the houshold of faith.
If you follow them not, while they invite you. The Text Says; Do good to all, especially to the household of faith.
cs pn22 vvb pno32 xx, cs pns32 vvb pn22. dt n1 vvz; vdb j p-acp d, av-j p-acp dt n1 pp-f n1.
(45) part (DIV3)
3136
Page 462
15335
And here is an example before our eyes, of one who took her time, and opportunity to do good to all, especially to them of the houshold of Faith. Go thou, and do likewise.
And Here is an Exampl before our eyes, of one who took her time, and opportunity to do good to all, especially to them of the household of Faith. Go thou, and do likewise.
cc av vbz dt n1 p-acp po12 n2, pp-f pi r-crq vvd po31 n1, cc n1 pc-acp vdi j p-acp d, av-j p-acp pno32 pp-f dt n1 pp-f n1. vvb pns21, cc vdb av.
(45) part (DIV3)
3136
Page 462
15336
DEATH PREVENTED: OR, MORTALITY CHANGED. SERMON XL. JOB 14.14. All the dayes of my appointed time will I wait to my change come.
DEATH PREVENTED: OR, MORTALITY CHANGED. SERMON XL. JOB 14.14. All the days of my appointed time will I wait to my change come.
n1 vvn: cc, n1 vvn. n1 crd. np1 crd. d dt n2 pp-f po11 j-vvn n1 vmb pns11 vvi p-acp po11 n1 vvi.
(46) sermon (DIV2)
3136
Page 463
15337
THis Book of Job comprehends the History of a good man, and of his many tryals.
THis Book of Job comprehends the History of a good man, and of his many trials.
d n1 pp-f np1 vvz dt n1 pp-f dt j n1, cc pp-f po31 d n2.
(46) sermon (DIV2)
3138
Page 463
15338
Though goodness deliver from Hell, yet it priviledgeth not from temptatious, or crosses;
Though Goodness deliver from Hell, yet it privilegeth not from temptatious, or Crosses;
cs n1 vvb p-acp n1, av pn31 vvz xx p-acp ng1, cc n2;
(46) sermon (DIV2)
3138
Page 463
15339
yea, the more eminent Holiness is, many times the more it is exposed to sharp and manifold assaults.
yea, the more eminent Holiness is, many times the more it is exposed to sharp and manifold assaults.
uh, dt av-dc j n1 vbz, d n2 dt av-dc pn31 vbz vvn p-acp j cc j n2.
(46) sermon (DIV2)
3138
Page 463
15340
Job is set upon on all sides, he found the Devil a fore enemy, and his great estate a suddain shipwrack;Job is Set upon on all sides, he found the devil a before enemy, and his great estate a sudden shipwreck;
np1 vbz vvn p-acp p-acp d n2, pns31 vvd dt n1 dt n1 n1, cc po31 j n1 dt j n1;
(46) sermon (DIV2)
3139
Page 463
15341
his Children in a moment crusht to pieces.
his Children in a moment crushed to Pieces.
po31 n2 p-acp dt n1 vvn p-acp n2.
(46) sermon (DIV2)
3139
Page 463
15342
He had but three Points of Land to look at in this troublesome sea, and every one of them seemed rather to augment, than to lessen the storm.
He had but three Points of Land to look At in this troublesome sea, and every one of them seemed rather to augment, than to lessen the storm.
pns31 vhd p-acp crd n2 pp-f n1 pc-acp vvi p-acp p-acp d j n1, cc d crd pp-f pno32 vvd av-c pc-acp vvi, cs pc-acp vvi dt n1.
(46) sermon (DIV2)
3139
Page 463
15343
His Wife, whose breath should have sweetned and eased his grief, was an impatient vexation.
His Wife, whose breath should have sweetened and eased his grief, was an impatient vexation.
po31 n1, rg-crq n1 vmd vhi vvn cc vvn po31 n1, vbds dt j n1.
(46) sermon (DIV2)
3139
Page 463
15344
His friends, whose counsels and compassions should have been an easie harbour, and tender relief, they became his bitter and censorious judges.
His Friends, whose Counsels and compassions should have been an easy harbour, and tender relief, they became his bitter and censorious judges.
po31 n2, rg-crq n2 cc n2 vmd vhi vbn dt j n1, cc j n1, pns32 vvd po31 j cc j n2.
(46) sermon (DIV2)
3139
Page 463
15345
Yea, his God, who by his own testimony he served, and feared with singular uprightness;
Yea, his God, who by his own testimony he served, and feared with singular uprightness;
uh, po31 n1, r-crq p-acp po31 d n1 pns31 vvd, cc vvd p-acp j n1;
(46) sermon (DIV2)
3139
Page 463
15346
and whose bowels are ever tender and compassionate to such, and upon whose gracious acceptance he thought to quiet and anchor his troubled spirit;
and whose bowels Are ever tender and compassionate to such, and upon whose gracious acceptance he Thought to quiet and anchor his troubled Spirit;
cc rg-crq n2 vbr av j cc j p-acp d, cc p-acp rg-crq j n1 pns31 vvd p-acp j-jn cc vvi po31 j-vvn n1;
(46) sermon (DIV2)
3139
Page 463
15347
yet anon he seemed not only a stranger, but an enemy;
yet anon he seemed not only a stranger, but an enemy;
av av pns31 vvd xx av-j dt n1, cc-acp dt n1;
(46) sermon (DIV2)
3139
Page 463
15348
and this went deep, that even Mercy it self seemed cruel, and Kindness so unkind and harsh.
and this went deep, that even Mercy it self seemed cruel, and Kindness so unkind and harsh.
cc d vvd j-jn, cst av n1 pn31 n1 vvd j, cc n1 av j cc j.
(46) sermon (DIV2)
3139
Page 464
15349
But what was his behaviour under all these? For the general, sweet and heavenly; For some particulars, sad and weak;
But what was his behaviour under all these? For the general, sweet and heavenly; For Some particulars, sad and weak;
cc-acp r-crq vbds po31 n1 p-acp d d? p-acp dt n1, j cc j; c-acp d n2-j, j cc j;
(46) sermon (DIV2)
3140
Page 464
15350
when saith did work he was above all his storms.
when Says did work he was above all his storms.
q-crq vvz vdd vvi pns31 vbds p-acp d po31 n2.
(46) sermon (DIV2)
3140
Page 464
15351
In the deepest calamity, saith can settle and compose the soul, and fill it with the sweetest comforts.
In the Deepest calamity, Says can settle and compose the soul, and fill it with the Sweetest comforts.
p-acp dt js-jn n1, vvz vmb vvi cc vvi dt n1, cc vvb pn31 p-acp dt js n2.
(46) sermon (DIV2)
3140
Page 464
15352
When sence and nature did work, then he was much impatient, and the wind had the better over him:
When sense and nature did work, then he was much impatient, and the wind had the better over him:
c-crq n1 cc n1 vdd vvi, cs pns31 vbds av-d j, cc dt n1 vhd dt jc p-acp pno31:
(46) sermon (DIV2)
3140
Page 464
15353
In the one be shews himself a Christian, In the other a man: In the one Job is beyond himself, in the other below himself.
In the one be shows himself a Christian, In the other a man: In the one Job is beyond himself, in the other below himself.
p-acp dt pi vbb vvz px31 dt njp, p-acp dt j-jn dt n1: p-acp dt crd np1 vbz p-acp px31, p-acp dt j-jn p-acp px31.
(46) sermon (DIV2)
3140
Page 464
15354
According to the time and manner of these several workings, he is like or unlike himself.
According to the time and manner of these several workings, he is like or unlike himself.
vvg p-acp dt n1 cc n1 pp-f d j n2, pns31 vbz j cc av-j px31.
(46) sermon (DIV2)
3140
Page 464
15355
Thus it is with the best, whose outward change doth not more vary; but their inward carriage doth as much change.
Thus it is with the best, whose outward change does not more vary; but their inward carriage does as much change.
av pn31 vbz p-acp dt js, rg-crq j n1 vdz xx av-dc vvi; cc-acp po32 j n1 vdz p-acp d n1.
(46) sermon (DIV2)
3140
Page 464
15356
At length Job after many disputes with his friends, and conflicts with himself, concenterates his thoughts in two main Points.
At length Job After many disputes with his Friends, and conflicts with himself, concenterates his thoughts in two main Points.
p-acp n1 n1 p-acp d vvz p-acp po31 n2, cc n2 p-acp px31, vvz po31 n2 p-acp crd j n2.
(46) sermon (DIV2)
3140
Page 464
15357
1. One was still to trust in God, let him be what he will, and let him do what he will,
1. One was still to trust in God, let him be what he will, and let him do what he will,
crd pi vbds j pc-acp vvi p-acp np1, vvb pno31 vbi r-crq pns31 vmb, cc vvb pno31 vdi r-crq pns31 vmb,
(46) sermon (DIV2)
3141
Page 464
15358
though he should continue his present trials, yea and exceed them;
though he should continue his present trials, yea and exceed them;
cs pns31 vmd vvi po31 j n2, uh cc vvi pno32;
(46) sermon (DIV2)
3141
Page 464
15359
though he should kill me, yet saith he (Chap. 13.15.) though he stay me, I will trust in him, and there he disposeth of his soul.
though he should kill me, yet Says he (Chap. 13.15.) though he stay me, I will trust in him, and there he Disposeth of his soul.
cs pns31 vmd vvi pno11, av vvz pns31 (np1 crd.) cs pns31 vvb pno11, pns11 vmb vvi p-acp pno31, cc a-acp pns31 vvz pp-f po31 n1.
(46) sermon (DIV2)
3141
Page 464
15360
2. Another was to prepare for death;
2. another was to prepare for death;
crd n-jn vbds pc-acp vvi p-acp n1;
(46) sermon (DIV2)
3142
Page 464
15361
all the dayes of my appointed time I will wait till my change come, and there he disposeth of his body.
all the days of my appointed time I will wait till my change come, and there he Disposeth of his body.
d dt n2 pp-f po11 j-vvn n1 pns11 vmb vvi p-acp po11 n1 vvi, cc a-acp pns31 vvz pp-f po31 n1.
(46) sermon (DIV2)
3142
Page 464
15362
Many arguments he layeth down in this Chapter which did occasion him to these thoughts and resolutions.
Many Arguments he Layeth down in this Chapter which did occasion him to these thoughts and resolutions.
av-d n2 pns31 vvz a-acp p-acp d n1 r-crq vdd vvi pno31 p-acp d n2 cc n2.
(46) sermon (DIV2)
3142
Page 464
15363
The first is the brevity of mans life: Vers. 1, 2. Man that is born of a Woman is of few dayes, he cometh forth like a Flower, and is cut down;
The First is the brevity of men life: Vers. 1, 2. Man that is born of a Woman is of few days, he comes forth like a Flower, and is Cut down;
dt ord vbz dt n1 pp-f ng1 n1: np1 crd, crd n1 cst vbz vvn pp-f dt n1 vbz pp-f d n2, pns31 vvz av av-j dt n1, cc vbz vvn a-acp;
(46) sermon (DIV2)
3143
Page 464
15364
he fleeth also as a shadow, and continueth not; he fleeth also as a shadow, and Continueth not;
pns31 vvz av p-acp dt n1, cc vvz xx;
(46) sermon (DIV2)
3143
Page 464
15365
He saith not years, nor moneths, nor weeks, but dayes, and these dayes not many but few,
He Says not Years, nor months, nor weeks, but days, and these days not many but few,
pns31 vvz xx n2, ccx n2, ccx n2, cc-acp n2, cc d n2 xx d p-acp d,
(46) sermon (DIV2)
3143
Page 464
15366
and these few dayes, not long, but short, as quickly set as the shadow, as quickly cropt as the flower.
and these few days, not long, but short, as quickly Set as the shadow, as quickly cropped as the flower.
cc d d n2, xx av-j, cc-acp j, c-acp av-j vvn p-acp dt n1, c-acp av-j vvd p-acp dt n1.
(46) sermon (DIV2)
3143
Page 464
15367
Secondly, the misery of that short life, in the same place, and full of trouble; as if every Article of life were replenished with sorrow,
Secondly, the misery of that short life, in the same place, and full of trouble; as if every Article of life were replenished with sorrow,
ord, dt n1 pp-f cst j n1, p-acp dt d n1, cc j pp-f n1; c-acp cs d n1 pp-f n1 vbdr vvn p-acp n1,
(46) sermon (DIV2)
3144
Page 464
15368
even as every vein of the body is with bloud: this his own experience could tell him.
even as every vein of the body is with blood: this his own experience could tell him.
av c-acp d n1 pp-f dt n1 vbz p-acp n1: d po31 d n1 vmd vvi pno31.
(46) sermon (DIV2)
3144
Page 464
15369
Thirdly, the certainty of Death, The Sun hath his appointed race, which in the Winter is short, in the Summer long,
Thirdly, the certainty of Death, The Sun hath his appointed raze, which in the Winter is short, in the Summer long,
ord, dt n1 pp-f n1, dt n1 vhz po31 j-vvn n1, r-crq p-acp dt n1 vbz j, p-acp dt n1 av-j,
(46) sermon (DIV2)
3145
Page 464
15370
but in both it hath a certain time of setting; so the race of mans life, to some it may be shorter, to some longer,
but in both it hath a certain time of setting; so the raze of men life, to Some it may be shorter, to Some longer,
cc-acp p-acp d pn31 vhz dt j n1 pp-f vvg; av dt n1 pp-f ng1 n1, p-acp d pn31 vmb vbi jc, p-acp d av-jc,
(46) sermon (DIV2)
3145
Page 464
15371
but the night will come, and all must be closed up in Death, vers. 5. His dayes are determined, the number of them, they are with thee, thou hast appointed his bounds which be cannot passe;
but the night will come, and all must be closed up in Death, vers. 5. His days Are determined, the number of them, they Are with thee, thou hast appointed his bounds which be cannot pass;
cc-acp dt n1 vmb vvi, cc d vmb vbi vvn a-acp p-acp n1, fw-la. crd po31 n2 vbr vvn, dt n1 pp-f pno32, pns32 vbr p-acp pno21, pns21 vh2 vvn po31 n2 r-crq vbb vmbx vvi;
(46) sermon (DIV2)
3145
Page 464
15372
and if so, then high time for Job to think of it, and prepare for it.
and if so, then high time for Job to think of it, and prepare for it.
cc cs av, av j n1 p-acp np1 pc-acp vvi pp-f pn31, cc vvi p-acp pn31.
(46) sermon (DIV2)
3145
Page 464
15373
Death began in a manner to seize on him already in several parts; in his feet, for his wealth was gone;
Death began in a manner to seize on him already in several parts; in his feet, for his wealth was gone;
n1 vvd p-acp dt n1 pc-acp vvi p-acp pno31 av p-acp j n2; p-acp po31 n2, p-acp po31 n1 vbds vvn;
(46) sermon (DIV2)
3146
Page 464
15374
in his loynes, having lost his children; in his heart, his friends leaving him; in his bosome, for his wife was a discomforter;
in his loins, having lost his children; in his heart, his Friends leaving him; in his bosom, for his wife was a discomforter;
p-acp po31 n2, vhg vvn po31 n2; p-acp po31 n1, po31 n2 vvg pno31; p-acp po31 n1, p-acp po31 n1 vbds dt n1;
(46) sermon (DIV2)
3146
Page 464
15375
nay, in his very life it self, so much as was wrapt up in the outward part of his body, for that was diseased;
nay, in his very life it self, so much as was wrapped up in the outward part of his body, for that was diseased;
uh-x, p-acp po31 j n1 pn31 n1, av av-d c-acp vbds vvn a-acp p-acp dt j n1 pp-f po31 n1, p-acp d vbds vvn;
(46) sermon (DIV2)
3146
Page 464
15376
in his speech and spirits, they grow hoarse and faint, all these were the harbingers of a future dissolution.
in his speech and spirits, they grow hoarse and faint, all these were the harbingers of a future dissolution.
p-acp po31 n1 cc n2, pns32 vvb j cc j, d d vbdr dt n2 pp-f dt j-jn n1.
(46) sermon (DIV2)
3146
Page 464
15377
Well therefore might Job conclude, ever I must not live, and long I cannot live; therefore though in much misery, and in had dayes.
Well Therefore might Job conclude, ever I must not live, and long I cannot live; Therefore though in much misery, and in had days.
uh-av av vmd np1 vvi, av pns11 vmb xx vvi, cc av-j pns11 vmbx vvi; av cs p-acp d n1, cc a-acp vhd n2.
(46) sermon (DIV2)
3146
Page 464
15378
I will think of Death, and fit my self for a good end, and apply my self seriously,
I will think of Death, and fit my self for a good end, and apply my self seriously,
pns11 vmb vvi pp-f n1, cc vvi po11 n1 p-acp dt j n1, cc vvi po11 n1 av-j,
(46) sermon (DIV2)
3146
Page 464
15379
and wisely for a good work; All the dayes of my appointed time will I wait till my change come.
and wisely for a good work; All the days of my appointed time will I wait till my change come.
cc av-j p-acp dt j n1; d dt n2 pp-f po11 j-vvn n1 vmb pns11 vvi p-acp po11 n1 vvi.
(46) sermon (DIV2)
3146
Page 464
15380
Which words contain in them two parts.
Which words contain in them two parts.
r-crq n2 vvb p-acp pno32 crd n2.
(46) sermon (DIV2)
3147
Page 464
15381
First, his future dissolution, which he calls a change, and a change that is coming upon him, First, his future dissolution, which he calls a change, and a change that is coming upon him,
ord, po31 j-jn n1, r-crq pns31 vvz dt vvb, cc dt n1 cst vbz vvg p-acp pno31,
(46) sermon (DIV2)
3148
Page 464
15382
as if he had been the next man, till my change come.
as if he had been the next man, till my change come.
c-acp cs pns31 vhd vbn dt ord n1, p-acp po11 n1 vvi.
(46) sermon (DIV2)
3148
Page 464
15383
Secondly, his present disposition, I will wait, he thinks of death, before death, and prepares to die, while yet he lives.
Secondly, his present disposition, I will wait, he thinks of death, before death, and prepares to die, while yet he lives.
ord, po31 j n1, pns11 vmb vvi, pns31 vvz pp-f n1, p-acp n1, cc vvz pc-acp vvi, cs av pns31 vvz.
(46) sermon (DIV2)
3149
Page 464
15384
Neither was this a death pang, a sit, a humour which began quickly, and expired suddenly.
Neither was this a death pang, a fit, a humour which began quickly, and expired suddenly.
av-d vbds d dt n1 n1, dt j, dt n1 r-crq vvd av-j, cc vvd av-j.
(46) sermon (DIV2)
3149
Page 464
15385
Nay, he will make it a serious business, as if this should be his every dayes work;
Nay, he will make it a serious business, as if this should be his every days work;
uh-x, pns31 vmb vvi pn31 dt j n1, c-acp cs d vmd vbi po31 d n2 vvi;
(46) sermon (DIV2)
3149
Page 464
15386
All the dayes of my appointed time will I wait. Some read it of my appointed warfare, and others of my appointed labour;All the days of my appointed time will I wait. some read it of my appointed warfare, and Others of my appointed labour;
d dt n2 pp-f po11 j-vvn n1 vmb pns11 vvi. d vvb pn31 pp-f po11 j-vvn n1, cc n2-jn pp-f po11 j-vvn n1;
(46) sermon (DIV2)
3149
Page 464
15387
they all intimate that he means by his appointed time, his appointed life; the lease or term of breathing, which God had allotted, allowed, and decreed.
they all intimate that he means by his appointed time, his appointed life; the lease or term of breathing, which God had allotted, allowed, and decreed.
pns32 d vvi cst pns31 vvz p-acp po31 j-vvn n1, po31 j-vvn n1; dt n1 cc n1 pp-f vvg, r-crq np1 vhd vvn, vvn, cc vvn.
(46) sermon (DIV2)
3149
Page 464
15388
There are two propositions which naturally issue from the words, and comprehend the juyce and marrow of the Text.
There Are two propositions which naturally issue from the words, and comprehend the juice and marrow of the Text.
pc-acp vbr crd n2 r-crq av-j n1 p-acp dt n2, cc vvi dt n1 cc n1 pp-f dt np1
(46) sermon (DIV2)
3150
Page 465
15389
First, that there is a change, which will befall the sons of men. Secondly, we should alwayes wait till it come; I begin with the first;
First, that there is a change, which will befall the Sons of men. Secondly, we should always wait till it come; I begin with the First;
ord, cst pc-acp vbz dt n1, r-crq vmb vvi dt n2 pp-f n2. ord, pns12 vmd av vvi p-acp pn31 vvb; pns11 vvb p-acp dt ord;
(46) sermon (DIV2)
3151
Page 465
15390
that, There is a change which will befall the sons of men. Be we poor, or be we rich;
that, There is a change which will befall the Sons of men. Be we poor, or be we rich;
d, a-acp vbz dt n1 r-crq vmb vvi dt n2 pp-f n2. vbb po12 j, cc vbb po12 j;
(46) sermon (DIV2)
3152
Page 465
15391
be we noble, or be we ignoble; be we prosperous, or be we afflicted; be we strong, or be we weak;
be we noble, or be we ignoble; be we prosperous, or be we afflicted; be we strong, or be we weak;
vbb zz j, cc vbb po12 j; vbb zz j, cc vbi zz j-vvn; vbb zz j, cc vbb po12 j;
(46) sermon (DIV2)
3153
Page 465
15392
be we old, or be we young; be we good, or be we bad; be we male, or be we female;
be we old, or be we young; be we good, or be we bad; be we male, or be we female;
vbb zz j, cc vbb po12 j; vbb zz j, cc vbb po12 j; vbb pns12 j-jn, cc vbb po12 j-jn;
(46) sermon (DIV2)
3153
Page 465
15393
whatsoever our natures be, whatsoever our parrs be, whatsoever our places be, whatsoever our ages be, whatsoever our courses be, whatsoever our wayes be;
whatsoever our nature's be, whatsoever our parrs be, whatsoever our places be, whatsoever our ages be, whatsoever our courses be, whatsoever our ways be;
c-crq po12 n2 vbb, r-crq po12 n2 vbb, r-crq po12 n2 vbb, r-crq po12 n2 vbb, r-crq po12 n2 vbb, r-crq po12 n2 vbi;
(46) sermon (DIV2)
3153
Page 465
15394
how fair and how durable our estates may appear, yet at length there is a change which will befall us.
how fair and how durable our estates may appear, yet At length there is a change which will befall us.
c-crq j cc c-crq j po12 n2 vmb vvi, av p-acp n1 pc-acp vbz dt n1 r-crq vmb vvi pno12.
(46) sermon (DIV2)
3153
Page 465
15395
That which Jacob spake in a pathetical way, Joseph is not, and Simeon is not; may truly be said of all the sons of men;
That which Jacob spoke in a pathetical Way, Joseph is not, and Simeon is not; may truly be said of all the Sons of men;
d r-crq np1 vvd p-acp dt j n1, np1 vbz xx, cc np1 vbz xx; vmb av-j vbi vvn pp-f d dt n2 pp-f n2;
(46) sermon (DIV2)
3153
Page 465
15396
once they were, now they are not: though once we reckoned them upon our account, yet at length they are shut out, and stand aside as cyphers.
once they were, now they Are not: though once we reckoned them upon our account, yet At length they Are shut out, and stand aside as ciphers.
a-acp pns32 vbdr, av pns32 vbr xx: cs a-acp pns12 vvd pno32 p-acp po12 n1, av p-acp n1 pns32 vbr vvn av, cc vvb av p-acp n2.
(46) sermon (DIV2)
3153
Page 465
15397
But that you may the better understand what change it is that is here meant, you are to know, that there is a fourfold change.
But that you may the better understand what change it is that is Here meant, you Are to know, that there is a fourfold change.
p-acp cst pn22 vmb dt av-jc vvi r-crq n1 pn31 vbz cst vbz av vvn, pn22 vbr pc-acp vvi, cst pc-acp vbz dt j n1.
(46) sermon (DIV2)
3154
Page 465
15398
First, a change of the condition, this I call a temporal change, wherein some, or more,
First, a change of the condition, this I call a temporal change, wherein Some, or more,
ord, dt n1 pp-f dt n1, d pns11 vvb dt j n1, c-crq d, cc av-dc,
(46) sermon (DIV2)
3155
Page 465
15399
or all, of our outward comforts, are shrivelled, and seared up by some present misery. When poverty breaks in upon us, as the hunter doth upon his game;
or all, of our outward comforts, Are shriveled, and seared up by Some present misery. When poverty breaks in upon us, as the hunter does upon his game;
cc d, pp-f po12 j n2, vbr vvd, cc vvd a-acp p-acp d j n1. c-crq n1 vvz p-acp p-acp pno12, c-acp dt n1 vdz p-acp po31 n1;
(46) sermon (DIV2)
3155
Page 465
15400
and causeth our riches as so many birds (to which Solomon compares them,) to take to themselves wings and flie away.
and Causes our riches as so many Birds (to which Solomon compares them,) to take to themselves wings and fly away.
cc vvz po12 n2 c-acp av d n2 (p-acp r-crq np1 vvz pno32,) pc-acp vvi p-acp px32 n2 cc vvi av.
(46) sermon (DIV2)
3155
Page 465
15401
When sickness stayeth our health in the bed, and imprisoneth us to the chamber.
When sickness stays our health in the Bed, and imprisoneth us to the chamber.
c-crq n1 vvz po12 n1 p-acp dt n1, cc vvz pno12 p-acp dt n1.
(46) sermon (DIV2)
3155
Page 465
15402
When our friends glide away from us, like a river through their Apostacy, or start aside like a broken bow through their falshood or treachery.
When our Friends glide away from us, like a river through their Apostasy, or start aside like a broken bow through their falsehood or treachery.
c-crq po12 n2 vvi av p-acp pno12, av-j dt n1 p-acp po32 n1, cc vvb av av-j dt j-vvn n1 p-acp po32 n1 cc n1.
(46) sermon (DIV2)
3155
Page 465
15403
When the neer relation of Husband and Wife.
When the near Relation of Husband and Wife.
c-crq dt av-j n1 pp-f n1 cc n1.
(46) sermon (DIV2)
3155
Page 465
15404
Parents and Children is cut asunder, and the many sad tears for their loss, imbitter all our former comforts.
Parents and Children is Cut asunder, and the many sad tears for their loss, embitter all our former comforts.
ng1 cc n2 vbz vvn av, cc dt d j n2 p-acp po32 n1, j av-d po12 j n2.
(46) sermon (DIV2)
3155
Page 465
15405
But this is not the change intended in the Text. Secondly, there is a change of the Body, and this I call a corporal change,
But this is not the change intended in the Text. Secondly, there is a change of the Body, and this I call a corporal change,
p-acp d vbz xx dt n1 vvd p-acp dt np1 ord, pc-acp vbz dt n1 pp-f dt n1, cc d pns11 vvb dt j n1,
(46) sermon (DIV2)
3155
Page 465
15406
for even these vild bodies of ours shall be changed.
for even these vild bodies of ours shall be changed.
c-acp av d j n2 pp-f png12 vmb vbi vvn.
(46) sermon (DIV2)
3156
Page 465
15407
Look as the spring is a refreshing change to the season of the year, so shall the Resurrection be an exceeding change to our bodies;
Look as the spring is a refreshing change to the season of the year, so shall the Resurrection be an exceeding change to our bodies;
n1 p-acp dt n1 vbz dt j-vvg n1 p-acp dt n1 pp-f dt n1, av vmb dt n1 vbb dt j-vvg n1 p-acp po12 n2;
(46) sermon (DIV2)
3156
Page 465
15408
or as the morning is a change to the night, so at the Resurrection shall our bodies awake,
or as the morning is a change to the night, so At the Resurrection shall our bodies awake,
cc c-acp dt n1 vbz dt n1 p-acp dt n1, av p-acp dt n1 vmb po12 n2 vvi,
(46) sermon (DIV2)
3156
Page 465
15409
and their corruption shall put on incorruption;
and their corruption shall put on incorruption;
cc po32 n1 vmb vvi p-acp n1;
(46) sermon (DIV2)
3156
Page 465
15410
neither is this the change which Job here intends immediatly, though some expound his aim to be at this, from whom I cannot absolutely dissent,
neither is this the change which Job Here intends immediately, though Some expound his aim to be At this, from whom I cannot absolutely dissent,
av-dx vbz d dt n1 r-crq np1 av vvz av-j, cs d vvb po31 n1 pc-acp vbi p-acp d, p-acp ro-crq pns11 vmbx av-j vvi,
(46) sermon (DIV2)
3156
Page 465
15411
yet I think they hit not the right scope.
yet I think they hit not the right scope.
av pns11 vvb pns32 vvd xx dt j-jn n1.
(46) sermon (DIV2)
3156
Page 465
15412
Thirdly, there is a change of the Soul, that I call a Spiritual change, wrought in the soul by the spirit of God:
Thirdly, there is a change of the Soul, that I call a Spiritual change, wrought in the soul by the Spirit of God:
ord, pc-acp vbz dt n1 pp-f dt n1, cst pns11 vvb dt j n1, vvn p-acp dt n1 p-acp dt n1 pp-f np1:
(46) sermon (DIV2)
3157
Page 465
15413
nothing makes in this life such a change as true grace.
nothing makes in this life such a change as true grace.
pix vvz p-acp d n1 d dt n1 c-acp j n1.
(46) sermon (DIV2)
3157
Page 465
15414
We all with open face, beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, We all with open face, beholding as in a glass the glory of the Lord, Are changed into the same image from glory to glory,
pns12 d p-acp j n1, vvg a-acp p-acp dt n1 dt n1 pp-f dt n1, vbr vvn p-acp dt d n1 p-acp n1 p-acp n1,
(46) sermon (DIV2)
3157
Page 465
15415
even as by the spirit of the Lord, 2 Cor. 3.18.even as by the Spirit of the Lord, 2 Cor. 3.18.
av c-acp p-acp dt n1 pp-f dt n1, crd np1 crd.
(46) sermon (DIV2)
3157
Page 465
15416
This change is like the turning of a disordered instrument, or like the refining of corrupt mettal,
This change is like the turning of a disordered Instrument, or like the refining of corrupt metal,
d n1 vbz av-j dt n-vvg pp-f dt j-vvn n1, cc av-j dt vvg pp-f j n1,
(46) sermon (DIV2)
3157
Page 465
15417
or like the clearing of the dark air;
or like the clearing of the dark air;
cc av-j dt n-vvg pp-f dt j n1;
(46) sermon (DIV2)
3157
Page 465
15418
or like the quickening of a dead Lazarus; but neither is this change that the text intends.
or like the quickening of a dead Lazarus; but neither is this change that the text intends.
cc av-j dt n-vvg pp-f dt j np1; p-acp d vbz d n1 cst dt n1 vvz.
(46) sermon (DIV2)
3157
Page 465
15419
Fourthly, there is a change of the life, and this I call a mortal change, we shall all be changed, faith the Apostle, 1 Cor. 15.5. life hath the first course, but death will have the second.
Fourthly, there is a change of the life, and this I call a Mortal change, we shall all be changed, faith the Apostle, 1 Cor. 15.5. life hath the First course, but death will have the second.
ord, pc-acp vbz dt n1 pp-f dt n1, cc d pns11 vvb dt j-jn n1, pns12 vmb d vbi vvn, n1 dt n1, crd np1 crd. n1 vhz dt ord n1, cc-acp n1 vmb vhi dt ord.
(46) sermon (DIV2)
3158
Page 465
15420
As in a Comedy several persons, have several parts to act, which when they have dispatched;
As in a Comedy several Persons, have several parts to act, which when they have dispatched;
p-acp p-acp dt n1 j n2, vhb j n2 pc-acp vvi, r-crq c-crq pns32 vhb vvn;
(46) sermon (DIV2)
3158
Page 465
15421
they all draw off of the stage; so though in life we all present our selves on the stage of this world,
they all draw off of the stage; so though in life we all present our selves on the stage of this world,
pns32 d vvb a-acp pp-f dt n1; av cs p-acp n1 pns12 d vvi po12 n2 p-acp dt n1 pp-f d n1,
(46) sermon (DIV2)
3158
Page 465
15422
and act several Scenes and parts, yet at length we must all retire and pass away through one and the same door of mortality.
and act several Scenes and parts, yet At length we must all retire and pass away through one and the same door of mortality.
cc vvi j n2 cc n2, av p-acp n1 pns12 vmb d vvi cc vvi av p-acp crd cc dt d n1 pp-f n1.
(46) sermon (DIV2)
3158
Page 465
15423
This is the change which Job speaks of, to wit, a change of this life by Death.
This is the change which Job speaks of, to wit, a change of this life by Death.
d vbz dt n1 r-crq np1 vvz pp-f, p-acp n1, dt n1 pp-f d n1 p-acp n1.
(46) sermon (DIV2)
3158
Page 465
15424
Here then are two things to be demonstrated, and proved, for the making good of the point in hand, viz. 1. That death is a change. 2. That this change of death will befall all the sons of men.
Here then Are two things to be demonstrated, and proved, for the making good of the point in hand, viz. 1. That death is a change. 2. That this change of death will befall all the Sons of men.
av av vbr crd n2 pc-acp vbi vvn, cc vvd, p-acp dt vvg j pp-f dt n1 p-acp n1, n1 crd cst n1 vbz dt n1. crd cst d n1 pp-f n1 vmb vvi d dt n2 pp-f n2.
(46) sermon (DIV2)
3159
Page 465
15425
First, that Death is a change, not an anihilation. A change is a different, and a divers order, or manner of being.
First, that Death is a change, not an annihilation. A change is a different, and a diverse order, or manner of being.
ord, cst n1 vbz dt n1, xx dt n1. dt n1 vbz dt j, cc dt j n1, cc n1 pp-f vbg.
(46) sermon (DIV2)
3160
Page 465
15426
Anihilation is one thing, and mutation is another thing: there the thing ceaseth utterly to be;
Annihilation is one thing, and mutation is Another thing: there the thing ceases utterly to be;
n1 vbz crd n1, cc n1 vbz j-jn n1: a-acp dt n1 vvz av-j pc-acp vbi;
(46) sermon (DIV2)
3160
Page 466
15427
here the thing only ceaseth to be as once it was;
Here the thing only ceases to be as once it was;
av dt n1 av-j vvz pc-acp vbi a-acp a-acp pn31 vbds;
(46) sermon (DIV2)
3160
Page 466
15428
so it is with Death, it doth not reduce us to nothing, but alter our former something, it changes our manner,
so it is with Death, it does not reduce us to nothing, but altar our former something, it changes our manner,
av pn31 vbz p-acp n1, pn31 vdz xx vvi pno12 pc-acp pix, cc-acp vvb po12 j pi, pn31 vvz po12 n1,
(46) sermon (DIV2)
3160
Page 466
15429
or order of being, not our being absolute• … y. Now observe, Death is a change in five respects;
or order of being, not our being absolute• … y. Now observe, Death is a change in five respects;
cc n1 pp-f vbg, xx po12 n1 n1 … wd. av vvi, n1 vbz dt n1 p-acp crd n2;
(46) sermon (DIV2)
3160
Page 466
15430
First, it changes that neer union of the Soul and the body, and makes of one two severals;
First, it changes that near Union of the Soul and the body, and makes of one two severals;
ord, pn31 vvz cst av-j n1 pp-f dt n1 cc dt n1, cc vvz pp-f crd crd n2-j;
(46) sermon (DIV2)
3162
Page 466
15431
they that were as the hands mutually clasped, or as two persons conjugally tyed together,
they that were as the hands mutually clasped, or as two Persons conjugally tied together,
pns32 cst vbdr p-acp dt n2 av-j vvn, cc p-acp crd n2 av-jn vvn av,
(46) sermon (DIV2)
3162
Page 466
15432
when Death comes it plucks them asunder, and divides one from the other, as far as heaven is from the earth.
when Death comes it plucks them asunder, and divides one from the other, as Far as heaven is from the earth.
c-crq n1 vvz pn31 vvz pno32 av, cc vvz pi p-acp dt n-jn, c-acp av-j c-acp n1 vbz p-acp dt n1.
(46) sermon (DIV2)
3162
Page 466
15433
Secondly, it changes our actions or work.
Secondly, it changes our actions or work.
ord, pn31 vvz po12 n2 cc n1.
(46) sermon (DIV2)
3163
Page 466
15455
And he puts a Selah, a note of observation at the end of the verse.
And he puts a Selac, a note of observation At the end of the verse.
cc pns31 vvz dt np1, dt n1 pp-f n1 p-acp dt n1 pp-f dt n1.
(46) sermon (DIV2)
3167
Page 466
15434
Whiles life remained here in our bodies, while our day lasted, we might have sed the hungry, clothed the naked, visited the sick, relieved the distressed, frequented the ordinances, bewailed our sins;
While life remained Here in our bodies, while our day lasted, we might have said the hungry, clothed the naked, visited the sick, relieved the distressed, frequented the ordinances, bewailed our Sins;
cs n1 vvd av p-acp po12 n2, cs po12 n1 vvd, pns12 vmd vhi vvn dt j, vvn dt j, vvd dt j, vvd dt j-vvn, vvd dt n2, vvd po12 n2;
(46) sermon (DIV2)
3163
Page 466
15435
but when death once enters, the night is come, in which no man can work, thou art then turned, changed into an insensible, rotten, and loathsome carkass. Thirdly, it changes our country.
but when death once enters, the night is come, in which no man can work, thou art then turned, changed into an insensible, rotten, and loathsome carcase. Thirdly, it changes our country.
cc-acp q-crq n1 a-acp vvz, dt n1 vbz vvn, p-acp r-crq dx n1 vmb vvi, pns21 vb2r av vvn, vvn p-acp dt j, j-vvn, cc j n1. ord, pn31 vvz po12 n1.
(46) sermon (DIV2)
3163
Page 466
15436
Whiles we live here, we are as children put abroad to school in a strange place;
While we live Here, we Are as children put abroad to school in a strange place;
cs pns12 vvb av, pns12 vbr p-acp n2 vvd av pc-acp vvi p-acp dt j n1;
(46) sermon (DIV2)
3164
Page 466
15437
hence it is we are so often in the Scripture called Pilgrims and strangers.
hence it is we Are so often in the Scripture called Pilgrim's and Strangers.
av pn31 vbz pns12 vbr av av p-acp dt n1 vvn ng1 cc n2.
(46) sermon (DIV2)
3164
Page 466
15438
This earth, this lower world is not the proper home of the Soul. But when Death comes we change our country, we go home to our own place, to our own City;
This earth, this lower world is not the proper home of the Soul. But when Death comes we change our country, we go home to our own place, to our own city;
d n1, d jc n1 vbz xx dt j av-an pp-f dt n1 p-acp q-crq n1 vvz pns12 vvb po12 n1, pns12 vvb av-an p-acp po12 d n1, p-acp po12 d n1;
(46) sermon (DIV2)
3164
Page 466
15439
the wicked shall go to their own place, as it is said of Judas; and the godly to their own Mountain, to their own Kingdome. Fourthly, it changes our company.
the wicked shall go to their own place, as it is said of Judas; and the godly to their own Mountain, to their own Kingdom. Fourthly, it changes our company.
dt j vmb vvi p-acp po32 d n1, c-acp pn31 vbz vvn pp-f np1; cc dt j p-acp po32 d n1, p-acp po32 d n1. ord, pn31 vvz po12 n1.
(46) sermon (DIV2)
3164
Page 466
15440
In this life we converse with sinful men, empty creatures, infinite miseries, innumerable conflicts; but when Death comes, all this shall be changed, we shall go to our God,
In this life we converse with sinful men, empty creatures, infinite misery's, innumerable conflicts; but when Death comes, all this shall be changed, we shall go to our God,
p-acp d n1 pns12 vvb p-acp j n2, j n2, j n2, j n2; cc-acp q-crq n1 vvz, d d vmb vbi vvn, pns12 vmb vvi p-acp po12 n1,
(46) sermon (DIV2)
3165
Page 466
15441
and Father, to our Christ and Saviour, and to the innumerable company of blessed Angels and Saints,
and Father, to our christ and Saviour, and to the innumerable company of blessed Angels and Saints,
cc n1, p-acp po12 np1 cc np1, cc p-acp dt j n1 pp-f j-vvn n2 cc n2,
(46) sermon (DIV2)
3165
Page 466
15442
and the spirits of just men made perfect. Fifthly, it changes our outward condition.and the spirits of just men made perfect. Fifthly, it changes our outward condition.
cc dt n2 pp-f j n2 vvd j. ord, pn31 vvz po12 j n1.
(46) sermon (DIV2)
3165
Page 466
15443
When Death comes thou shalt never see the wedge of gold again, thou shalt never find thy delights in sin any more, all the excellency of the creature,
When Death comes thou shalt never see the wedge of gold again, thou shalt never find thy delights in since any more, all the excellency of the creature,
c-crq n1 vvz pns21 vm2 av-x vvi dt n1 pp-f n1 av, pns21 vm2 av-x vvi po21 n2 p-acp n1 d dc, d dt n1 pp-f dt n1,
(46) sermon (DIV2)
3166
Page 466
15444
and the contentments of them, and the sensual rejoycing in them, shall go out with life:
and the contentment's of them, and the sensual rejoicing in them, shall go out with life:
cc dt n2 pp-f pno32, cc dt j vvg p-acp pno32, vmb vvi av p-acp n1:
(46) sermon (DIV2)
3166
Page 466
15445
Death shall shut and close them up in an eternal night, which shall never rise to another day.
Death shall shut and close them up in an Eternal night, which shall never rise to Another day.
n1 vmb vvi cc vvi pno32 a-acp p-acp dt j n1, r-crq vmb av-x vvi p-acp j-jn n1.
(46) sermon (DIV2)
3166
Page 466
15446
So much for the first thing, that Death is a change.
So much for the First thing, that Death is a change.
av av-d c-acp dt ord n1, cst n1 vbz dt n1.
(46) sermon (DIV2)
3166
Page 466
15447
I come now to speak briefly of the second, that this change of Death will besal all the sons of men, Psal. 89.48.
I come now to speak briefly of the second, that this change of Death will besal all the Sons of men, Psalm 89.48.
pns11 vvb av pc-acp vvi av-j pp-f dt ord, cst d n1 pp-f n1 vmb vvi d dt n2 pp-f n2, np1 crd.
(46) sermon (DIV2)
3167
Page 466
15448
What man is he that liveth, and shall not see death, shall be delive• … his soul from the hand of the grave? We love to see most things, the eye is never satisfied with seeing,What man is he that lives, and shall not see death, shall be delive• … his soul from the hand of the grave? We love to see most things, the eye is never satisfied with seeing,
q-crq n1 vbz pns31 cst vvz, cc vmb xx vvi n1, vmb vbi n1 … po31 n1 p-acp dt n1 pp-f dt j? pns12 vvb pc-acp vvi ds n2, dt n1 vbz av-x vvn p-acp vvg,
(46) sermon (DIV2)
3167
Page 466
15449
and yet many things there are which we shall never see.
and yet many things there Are which we shall never see.
cc av d n2 pc-acp vbr r-crq pns12 vmb av-x vvi.
(46) sermon (DIV2)
3167
Page 466
15450
Every man cannot see that which one man doth, but there is one thing which every man shall see, he must see death.
Every man cannot see that which one man does, but there is one thing which every man shall see, he must see death.
np1 n1 vmbx vvi d r-crq crd n1 vdz, cc-acp pc-acp vbz crd n1 r-crq d n1 vmb vvi, pns31 vmb vvi n1.
(46) sermon (DIV2)
3167
Page 466
15451
There are many enemies from whom we can deliver our selves, and many more from whom we may be delivered;
There Are many enemies from whom we can deliver our selves, and many more from whom we may be Delivered;
pc-acp vbr d n2 p-acp ro-crq pns12 vmb vvi po12 n2, cc d dc p-acp ro-crq pns12 vmb vbi vvn;
(46) sermon (DIV2)
3167
Page 466
15452
but yet there is one enemy from which we cannot desend our selves, nor be defended by others, he will be too strong for every man;
but yet there is one enemy from which we cannot descend our selves, nor be defended by Others, he will be too strong for every man;
cc-acp av pc-acp vbz crd n1 p-acp r-crq pns12 vmbx vvi po12 n2, ccx vbi vvn p-acp n2-jn, pns31 vmb vbi av j c-acp d n1;
(46) sermon (DIV2)
3167
Page 466
15456
That all the sons of men are subject to this change by death, will appear to you by these familiar Arguments. The
That all the Sons of men Are Subject to this change by death, will appear to you by these familiar Arguments. The
cst d dt n2 pp-f n2 vbr j-jn p-acp d n1 p-acp n1, vmb vvi p-acp pn22 p-acp d j-jn n2. dt
(46) sermon (DIV2)
3168
Page 466
15457
First may be taken from the quality of our lives, which is sweetly set out in the Scripture under the terms of changeable things, all which point out unto us the certainty of death;
First may be taken from the quality of our lives, which is sweetly Set out in the Scripture under the terms of changeable things, all which point out unto us the certainty of death;
ord vmb vbi vvn p-acp dt n1 pp-f po12 n2, r-crq vbz av-j vvn av p-acp dt n1 p-acp dt n2 pp-f j n2, d r-crq n1 av p-acp pno12 dt n1 pp-f n1;
(46) sermon (DIV2)
3169
Page 466
15458
Sometime our life is compared to a shew, Psal. 39.6. Surely every man walketh in a vain shew.
Sometime our life is compared to a show, Psalm 39.6. Surely every man walks in a vain show.
av po12 n1 vbz vvn p-acp dt n1, np1 crd. av-j d n1 vvz p-acp dt j n1.
(46) sermon (DIV2)
3169
Page 466
15459
In a shew you know there is some devise or other opened, carryed a-while about, but at length it is shut up;
In a show you know there is Some devise or other opened, carried awhile about, but At length it is shut up;
p-acp dt n1 pn22 vvb pc-acp vbz d n1 cc n-jn vvn, vvd av a-acp, cc-acp p-acp n1 pn31 vbz vvn a-acp;
(46) sermon (DIV2)
3169
Page 466
15460
so it is with our lives. Sometime again it is compared to a shade or a shadow, Job 8.9. Our dayes upon earth are a shadow;
so it is with our lives. Sometime again it is compared to a shade or a shadow, Job 8.9. Our days upon earth Are a shadow;
av pn31 vbz p-acp po12 n2. av av pn31 vbz vvn p-acp dt n1 cc dt n1, n1 crd. po12 n2 p-acp n1 vbr dt n1;
(46) sermon (DIV2)
3169
Page 466
15461
a shadow is but an imitation of a substance, a kind of nimble picture which is still going and coming,
a shadow is but an imitation of a substance, a kind of nimble picture which is still going and coming,
dt n1 vbz p-acp dt n1 pp-f dt n1, dt n1 pp-f j n1 r-crq vbz av vvg cc vvg,
(46) sermon (DIV2)
3169
Page 466
15462
and will set at last, perhaps it is suddenly ecclipsed, so is our life. Sometimes again it is compared to a vapour, James 4.14. What is your life, it is even a vapour that vanisheth away.
and will Set At last, perhaps it is suddenly eclipsed, so is our life. Sometime again it is compared to a vapour, James 4.14. What is your life, it is even a vapour that Vanishes away.
cc vmb vvi p-acp ord, av pn31 vbz av-j vvn, av vbz po12 n1. av av pn31 vbz vvn p-acp dt n1, np1 crd. q-crq vbz po22 n1, pn31 vbz av dt n1 cst vvz av.
(46) sermon (DIV2)
3169
Page 466
15463
like a poor cloud, sometimes looking white, sometimes black;
like a poor cloud, sometime looking white, sometime black;
av-j dt j n1, av vvg j-jn, av j-jn;
(46) sermon (DIV2)
3169
Page 466
15464
sometimes quiet and settled, sometimes again tossed up and down with every wind, and at last consumed and brought to nothing,
sometime quiet and settled, sometime again tossed up and down with every wind, and At last consumed and brought to nothing,
av j-jn cc j-vvn, av av vvn a-acp cc a-acp p-acp d n1, cc p-acp ord vvn cc vvn p-acp pix,
(46) sermon (DIV2)
3169
Page 466
15465
so it is with our lives. Sometimes also compared to a Tale, Psal. 90.9.
so it is with our lives. Sometime also compared to a Tale, Psalm 90.9.
av pn31 vbz p-acp po12 n2. av av vvn p-acp dt n1, np1 crd.
(46) sermon (DIV2)
3169
Page 466
15466
We spend our years as a tale: hat is told, a meer discourse of this thing,We spend our Years as a tale: hat is told, a mere discourse of this thing,
pns12 vvb po12 n2 p-acp dt n1: n1 vbz vvn, dt j n1 pp-f d n1,
(46) sermon (DIV2)
3169
Page 467
15467
and that thing, and indeed but a very parenthesis of a more tedious discourse, and many times it is broken off in the very telling,
and that thing, and indeed but a very parenthesis of a more tedious discourse, and many times it is broken off in the very telling,
cc d n1, cc av p-acp dt j n1 pp-f dt av-dc j n1, cc d n2 pn31 vbz vvn a-acp p-acp dt j n-vvg,
(46) sermon (DIV2)
3169
Page 467
15468
so it is with our lives. Sometime again, it is as grass, as in Isa. 46. The voyce said cry aloud;
so it is with our lives. Sometime again, it is as grass, as in Isaiah 46. The voice said cry aloud;
av pn31 vbz p-acp po12 n2. av av, pn31 vbz p-acp n1, c-acp p-acp np1 crd dt n1 vvd vvi av;
(46) sermon (DIV2)
3169
Page 467
15469
what shall I cry, all flesh is grass, and the goodliness thereof as the flower of the grass. what shall I cry, all Flesh is grass, and the goodliness thereof as the flower of the grass.
q-crq vmb pns11 vvi, d n1 vbz n1, cc dt n1 av p-acp dt n1 pp-f dt n1.
(46) sermon (DIV2)
3169
Page 467
15470
And verse 7. The grass withereth, and the flower fadeth, because the Spirit of the Lord bloweth upon it.
And verse 7. The grass withereth, and the flower fades, Because the Spirit of the Lord blows upon it.
cc n1 crd dt n1 vvz, cc dt n1 vvz, c-acp dt n1 pp-f dt n1 vvz p-acp pn31.
(46) sermon (DIV2)
3169
Page 467
15471
And Job in this chapter calleth it a Flower, He cometh forth (faith he) like a flower, and is cut down.
And Job in this chapter calls it a Flower, He comes forth (faith he) like a flower, and is Cut down.
cc n1 p-acp d n1 vvz pn31 dt n1, pns31 vvz av (n1 pns31) av-j dt n1, cc vbz vvn a-acp.
(46) sermon (DIV2)
3169
Page 467
15472
A flower is a sweet thing, but of an earthly breed, sed with showers, at its best,
A flower is a sweet thing, but of an earthly breed, said with showers, At its best,
dt n1 vbz dt j n1, cc-acp pp-f dt j n1, vvn p-acp n2, p-acp po31 js,
(46) sermon (DIV2)
3169
Page 467
15473
when it is in all its glory, it is but to day, and to morrow, it withereth,
when it is in all its glory, it is but to day, and to morrow, it withereth,
c-crq pn31 vbz p-acp d po31 n1, pn31 vbz p-acp p-acp n1, cc p-acp n1, pn31 vvz,
(46) sermon (DIV2)
3169
Page 467
15474
and is fit for nothing but the Oven; so it is with our lives.
and is fit for nothing but the Oven; so it is with our lives.
cc vbz j p-acp pix cc-acp dt n1; av pn31 vbz p-acp po12 n2.
(46) sermon (DIV2)
3169
Page 467
15475
Many expressions of the like nature might be added, the Scripture is plentiful in these comparisons, comparing our life to the Spiders web, to a Weavers shuttle, to the breath of a candle, to a pilgrimage, to a journey, to the dayes of an hireling, &c. all of them things of a changeable and variable nature.
Many expressions of the like nature might be added, the Scripture is plentiful in these comparisons, comparing our life to the Spiders web, to a Weavers shuttle, to the breath of a candle, to a pilgrimage, to a journey, to the days of an hireling, etc. all of them things of a changeable and variable nature.
d n2 pp-f dt j n1 vmd vbi vvn, dt n1 vbz j p-acp d n2, vvg po12 n1 p-acp dt ng1 n1, p-acp dt n2 n1, p-acp dt n1 pp-f dt n1, p-acp dt n1, p-acp dt n1, p-acp dt n2 pp-f dt n1, av d pp-f pno32 n2 pp-f dt j cc j n1.
(46) sermon (DIV2)
3170
Page 467
15476
The second argument may be taken from the quality of our Natures, and there in there are two things considerable, both which imply a certainty of death.
The second argument may be taken from the quality of our Nature's, and there in there Are two things considerable, both which imply a certainty of death.
dt ord n1 vmb vbi vvn p-acp dt n1 pp-f po12 n2, cc pc-acp p-acp a-acp vbr crd n2 j, d r-crq vvb dt n1 pp-f n1.
(46) sermon (DIV2)
3171
Page 467
15477
First, our composition, and matter whereof we are made, we are reared out of a mouldering and wasting principle, our bodies are therefore stiled an earthly house, 2 Cor. 5.1. A house though of Iron will in time be cankered;
First, our composition, and matter whereof we Are made, we Are reared out of a mouldering and wasting principle, our bodies Are Therefore styled an earthly house, 2 Cor. 5.1. A house though of Iron will in time be cankered;
ord, po12 n1, cc n1 c-crq pns12 vbr vvn, pns12 vbr vvn av pp-f dt j-vvg cc vvg n1, po12 n2 vbr av vvn dt j n1, crd np1 crd. dt n1 cs pp-f n1 vmb p-acp n1 vbi vvn;
(46) sermon (DIV2)
3172
Page 467
15478
but a house of earth, as it is most impotent against assaults, so it is of its own nature most apt, and subject to dissolution.
but a house of earth, as it is most impotent against assaults, so it is of its own nature most apt, and Subject to dissolution.
cc-acp dt n1 pp-f n1, c-acp pn31 vbz av-ds j p-acp n2, av pn31 vbz pp-f po31 d n1 av-ds j, cc n-jn p-acp n1.
(46) sermon (DIV2)
3172
Page 467
15479
And in this respect also they are termed Tabernacles.
And in this respect also they Are termed Tabernacles.
cc p-acp d n1 av pns32 vbr vvn n2.
(46) sermon (DIV2)
3172
Page 467
15480
Now a Tabernacle you know is a thing of no perpetuity, made only to be soon set up,
Now a Tabernacle you know is a thing of no perpetuity, made only to be soon Set up,
av dt n1 pn22 vvb vbz dt n1 pp-f dx n1, vvd av-j pc-acp vbi av vvn a-acp,
(46) sermon (DIV2)
3172
Page 467
15481
and that in a mans passage; and then as soon taken down again.
and that in a men passage; and then as soon taken down again.
cc cst p-acp dt ng1 n1; cc av c-acp av vvn a-acp av.
(46) sermon (DIV2)
3172
Page 467
15482
Secondly, beside this there is in our nature, sin and corruption, and this is it that doth put us to the sword, and cause this deadly change:
Secondly, beside this there is in our nature, since and corruption, and this is it that does put us to the sword, and cause this deadly change:
ord, p-acp d pc-acp vbz p-acp po12 n1, n1 cc n1, cc d vbz pn31 cst vdz vvi pno12 p-acp dt n1, cc vvi d j n1:
(46) sermon (DIV2)
3173
Page 467
15483
this tears our lives with a continual consumption. The tree breeds the worm, which will destroy the life of the tree;
this tears our lives with a continual consumption. The tree breeds the worm, which will destroy the life of the tree;
d n2 po12 n2 p-acp dt j n1. dt n1 vvz dt n1, r-crq vmb vvi dt n1 pp-f dt n1;
(46) sermon (DIV2)
3173
Page 467
15484
we in Adam gave leave to sin, and now it is that sin gives leave to death;
we in Adam gave leave to since, and now it is that since gives leave to death;
pns12 p-acp np1 vvd n1 p-acp n1, cc av pn31 vbz cst n1 vvz n1 p-acp n1;
(46) sermon (DIV2)
3173
Page 467
15485
In the day that thou shalt eat there of, thou shalt surely die, Gen. 2.17. and Rom. 5.12. By one man sin entred into the world, and death by sin, and so death passed over all men, in that all have sinned. In the day that thou shalt eat there of, thou shalt surely die, Gen. 2.17. and Rom. 5.12. By one man since entered into the world, and death by since, and so death passed over all men, in that all have sinned.
p-acp dt n1 cst pns21 vm2 vvi a-acp pp-f, pns21 vm2 av-j vvi, np1 crd. cc np1 crd. p-acp crd n1 n1 vvn p-acp dt n1, cc n1 p-acp n1, cc av n1 vvd p-acp d n2, p-acp cst d vhb vvn.
(46) sermon (DIV2)
3173
Page 467
15486
The shadow doth not so neerly attend the body of man as Death doth the body of sin. And Rom. 6.23. the very wages of sin is death.
The shadow does not so nearly attend the body of man as Death does the body of since. And Rom. 6.23. the very wages of since is death.
dt n1 vdz xx av av-j vvi dt n1 pp-f n1 p-acp n1 vdz dt n1 pp-f n1. np1 np1 crd. dt j n2 pp-f n1 vbz n1.
(46) sermon (DIV2)
3173
Page 467
15487
God should do that man wrong that hath hired out his soul all his dayes to sin,
God should do that man wrong that hath hired out his soul all his days to since,
np1 vmd vdi d n1 vvi cst vhz vvn av po31 n1 d po31 n2 p-acp n1,
(46) sermon (DIV2)
3173
Page 467
15488
if he did not at night pay him with the wages of death.
if he did not At night pay him with the wages of death.
cs pns31 vdd xx p-acp n1 vvi pno31 p-acp dt n2 pp-f n1.
(46) sermon (DIV2)
3173
Page 467
15489
The third Argument may be drawn from the certainty of the Resurrection, we all believe the resurrection of our bodies,
The third Argument may be drawn from the certainty of the Resurrection, we all believe the resurrection of our bodies,
dt ord n1 vmb vbi vvn p-acp dt n1 pp-f dt n1, pns12 d vvb dt n1 pp-f po12 n2,
(46) sermon (DIV2)
3174
Page 467
15490
and therefore we must needs conclude a change of our bodyes, for what is the Resurrection but life from death,
and Therefore we must needs conclude a change of our bodies, for what is the Resurrection but life from death,
cc av pns12 vmb av vvi dt n1 pp-f po12 n2, p-acp r-crq vbz dt n1 p-acp n1 p-acp n1,
(46) sermon (DIV2)
3174
Page 467
15491
for the dead to hear the voyce of Christ and live? What is it but a breathing in of the soul again, the lighting of the candle again? the body could never be raised if it were not first changed;
for the dead to hear the voice of christ and live? What is it but a breathing in of the soul again, the lighting of the candle again? the body could never be raised if it were not First changed;
c-acp dt j pc-acp vvi dt n1 pp-f np1 cc vvi? q-crq vbz pn31 p-acp dt n-vvg p-acp pp-f dt n1 av, dt n-vvg pp-f dt n1 av? dt n1 vmd av-x vbi vvn cs pn31 vbdr xx ord vvn;
(46) sermon (DIV2)
3174
Page 467
15492
Thou fool, faith Saint Paul, 1 Cor. 15. that which thou sowest is not quickned, except it die. Thou fool, faith Saint Paul, 1 Cor. 15. that which thou sowest is not quickened, except it die.
pns21 n1, n1 n1 np1, vvn np1 crd cst r-crq pns21 vv2 vbz xx vvn, c-acp pn31 vvi.
(46) sermon (DIV2)
3174
Page 467
15493
The fourth Argument is from the infalibility of Gods decree, it is appointed unto men once to die,
The fourth Argument is from the infallibility of God's Decree, it is appointed unto men once to die,
dt ord n1 vbz p-acp dt n1 pp-f npg1 n1, pn31 vbz vvn p-acp n2 a-acp pc-acp vvi,
(46) sermon (DIV2)
3175
Page 467
15494
and after death to come to Judgment, Heb. 9.27.and After death to come to Judgement, Hebrew 9.27.
cc p-acp n1 pc-acp vvi p-acp n1, np1 crd.
(46) sermon (DIV2)
3175
Page 467
15495
Thou maiest sooner expect, that the course of the heavens shall be altered, and the Center of the earth be dislocated,
Thou Mayest sooner expect, that the course of the heavens shall be altered, and the Centre of the earth be dislocated,
pns21 vm2 av-c vvi, cst dt n1 pp-f dt n2 vmb vbi vvn, cc dt n1 pp-f dt n1 vbb vvn,
(46) sermon (DIV2)
3175
Page 467
15497
any, that may be, for heaven and earth shall pass away, but this shall never be, not one jot of the word of God shall fall to the ground. God hath purposed it; and none shall dissanul it;
any, that may be, for heaven and earth shall pass away, but this shall never be, not one jot of the word of God shall fallen to the ground. God hath purposed it; and none shall dissanul it;
d, cst vmb vbi, p-acp n1 cc n1 vmb vvi av, p-acp d vmb av-x vbi, xx crd n1 pp-f dt n1 pp-f np1 vmb vvi p-acp dt n1. np1 vhz vvn pn31; cc pix vmb vvi pn31;
(46) sermon (DIV2)
3175
Page 467
15498
nay, he hath established his purpose with a word of confirmation, Gen. 2. in the day thou eatest therefore thou shalt [ surely ] die. As if he should have said, Do not deceive thy self,
nay, he hath established his purpose with a word of confirmation, Gen. 2. in the day thou Eatest Therefore thou shalt [ surely ] die. As if he should have said, Do not deceive thy self,
uh-x, pns31 vhz vvn po31 n1 p-acp dt n1 pp-f n1, np1 crd p-acp dt n1 pns21 vv2 av pns21 vm2 [ av-j ] vvi. c-acp cs pns31 vmd vhi vvn, vdb xx vvi po21 n1,
(46) sermon (DIV2)
3175
Page 467
15499
but build upon it, I have spoken it, and will not alter the thing that is gone out of my mouth;
but built upon it, I have spoken it, and will not altar the thing that is gone out of my Mouth;
cc-acp vvb p-acp pn31, pns11 vhb vvn pn31, cc vmb xx vvi dt n1 cst vbz vvn av pp-f po11 n1;
(46) sermon (DIV2)
3175
Page 467
15500
as sure as thou livest, if thou eatest, thou shalt die.
as sure as thou Livest, if thou Eatest, thou shalt die.
p-acp j c-acp pns21 vv2, cs pns21 vv2, pns21 vm2 vvi.
(46) sermon (DIV2)
3175
Page 467
15501
Thus you see the first assertion cleared unto you, I will address my self now to the second, of which brieffy too,
Thus you see the First assertion cleared unto you, I will address my self now to the second, of which brieffy too,
av pn22 vvb dt ord n1 vvn p-acp pn22, pns11 vmb vvi po11 n1 av p-acp dt ord, pp-f r-crq vvb av,
(46) sermon (DIV2)
3176
Page 467
15502
and then make Application of them both together.
and then make Application of them both together.
cc av vvb n1 pp-f pno32 d av.
(46) sermon (DIV2)
3176
Page 467
15503
As there is a certainty of our change, so we should alway wait till it doth come. As there is a certainty of our change, so we should always wait till it does come.
p-acp pc-acp vbz dt n1 pp-f po12 n1, av pns12 vmd av vvi p-acp pn31 vdz vvi.
(46) sermon (DIV2)
3176
Page 467
15504
There are two things which I will here inquire of, for the fuller illustration of this point.
There Are two things which I will Here inquire of, for the fuller illustration of this point.
pc-acp vbr crd n2 r-crq pns11 vmb av vvi pp-f, p-acp dt jc n1 pp-f d n1.
(46) sermon (DIV2)
3177
Page 467
15505
First, what this continual waiting may import.
First, what this continual waiting may import.
ord, r-crq d j j-vvg vmb vvi.
(46) sermon (DIV2)
3178
Page 468
15506
Secondly, why there should be such a constant waiting for the day of our mortal change.
Secondly, why there should be such a constant waiting for the day of our Mortal change.
ord, c-crq a-acp vmd vbi d dt j vvg p-acp dt n1 pp-f po12 j-jn n1.
(46) sermon (DIV2)
3179
Page 468
15507
First, this continual waiting mainly imports two things; one a certain axpectation of death: for waiting is an act of Hope expecting something.
First, this continual waiting mainly imports two things; one a certain axpectation of death: for waiting is an act of Hope expecting something.
ord, d j n-vvg av-j vvz crd n2; pi av j n1 pp-f n1: c-acp vvg vbz dt n1 pp-f n1 vvg pi.
(46) sermon (DIV2)
3180
Page 468
15508
If we do hope for that we see not, then do we with patience wait for it, saith the Apostle. Rom. 8.15.If we do hope for that we see not, then do we with patience wait for it, Says the Apostle. Rom. 8.15.
cs pns12 vdb vvi p-acp cst pns12 vvb xx, av vdb pns12 p-acp n1 vvi p-acp pn31, vvz dt n1. np1 crd.
(46) sermon (DIV2)
3180
Page 468
15509
a man is then said to wait for death, when he is looking for it at every turn,
a man is then said to wait for death, when he is looking for it At every turn,
dt n1 vbz av vvn pc-acp vvi p-acp n1, c-crq pns31 vbz vvg p-acp pn31 p-acp d n1,
(46) sermon (DIV2)
3180
Page 468
15510
as a Steward waits for his Master when he continually expects his return, when upon every voyce he hears,
as a Steward waits for his Master when he continually expects his return, when upon every voice he hears,
c-acp dt n1 vvz p-acp po31 n1 c-crq pns31 av-j vvz po31 n1, c-crq p-acp d n1 pns31 vvz,
(46) sermon (DIV2)
3180
Page 468
15511
or upon every knock at the door, he saith, oh my Master is come, this is he that knocks.
or upon every knock At the door, he Says, o my Master is come, this is he that knocks.
cc p-acp d n1 p-acp dt n1, pns31 vvz, uh po11 n1 vbz vvn, d vbz pns31 cst vvz.
(46) sermon (DIV2)
3180
Page 468
15512
So a man is said to wait for death, when in every action of his life, in every motion of his estate, in every passage of his courses, saith;
So a man is said to wait for death, when in every actium of his life, in every motion of his estate, in every passage of his courses, Says;
np1 dt n1 vbz vvn pc-acp vvi p-acp n1, c-crq p-acp d n1 pp-f po31 n1, p-acp d n1 pp-f po31 n1, p-acp d n1 pp-f po31 n2, vvz;
(46) sermon (DIV2)
3180
Page 468
15513
well I must die, when though his bones are full of marrow, yet I must die;
well I must die, when though his bones Are full of marrow, yet I must die;
av pns11 vmb vvi, c-crq c-acp po31 n2 vbr j pp-f n1, av pns11 vmb vvi;
(46) sermon (DIV2)
3180
Page 468
15514
when though riches come in like a flood, yet I must die;
when though riches come in like a flood, yet I must die;
c-crq c-acp n2 vvb p-acp av-j dt n1, av pns11 vmb vvi;
(46) sermon (DIV2)
3180
Page 468
15515
when changes appear upon himself, or others, yet I must die, I have no abiding here;
when changes appear upon himself, or Others, yet I must die, I have no abiding Here;
c-crq n2 vvb p-acp px31, cc n2-jn, av pns11 vmb vvi, pns11 vhb dx n-vvg av;
(46) sermon (DIV2)
3180
Page 468
15516
I am but a sojourner, and a stranger, as all my fathers were. I am but a sojourner, and a stranger, as all my Father's were.
pns11 vbm p-acp dt n1, cc dt n1, c-acp d po11 n2 vbdr.
(46) sermon (DIV2)
3180
Page 468
15517
I must not enjoy my Wife for ever, Children for ever, Friends for ever, Lands for ever, these comforts for ever, my life for ever, it is but a lease which may soon expire;
I must not enjoy my Wife for ever, Children for ever, Friends for ever, Lands for ever, these comforts for ever, my life for ever, it is but a lease which may soon expire;
pns11 vmb xx vvi po11 n1 c-acp av, n2 p-acp av, n2 p-acp av, n2 p-acp av, d n2 c-acp av, po11 n1 c-acp av, pn31 vbz p-acp dt n1 r-crq vmb av vvi;
(46) sermon (DIV2)
3180
Page 468
15581
Secondly, death is but once, and that needs to be well done which can be but once done;
Secondly, death is but once, and that needs to be well done which can be but once done;
ord, n1 vbz p-acp a-acp, cc cst av pc-acp vbi av vdn r-crq vmb vbi p-acp a-acp vdn;
(46) sermon (DIV2)
3192
Page 469
15518
I am but a steward, and I must be called to an account, such a one is gone before, and I must follow after;
I am but a steward, and I must be called to an account, such a one is gone before, and I must follow After;
pns11 vbm p-acp dt n1, cc pns11 vmb vbi vvn p-acp dt n1, d dt pi vbz vvn a-acp, cc pns11 vmb vvi a-acp;
(46) sermon (DIV2)
3180
Page 468
15519
the writ of Habeas Corpus hath seized on him.
the writ of Habeas Corpus hath seized on him.
dt n1 pp-f fw-la fw-la vhz vvn p-acp pno31.
(46) sermon (DIV2)
3180
Page 468
15520
and for ought I know the next may be for me, so when death comes, I am ready to answer it as Abraham did his Son Isaac, here I am;
and for ought I know the next may be for me, so when death comes, I am ready to answer it as Abraham did his Son Isaac, Here I am;
cc c-acp pi pns11 vvi dt ord vmb vbi p-acp pno11, av c-crq n1 vvz, pns11 vbm j pc-acp vvi pn31 p-acp np1 vdd po31 n1 np1, av pns11 vbm;
(46) sermon (DIV2)
3180
Page 468
15521
it comes not upon me as a thief in the night, when I am asleep and think not of him;
it comes not upon me as a thief in the night, when I am asleep and think not of him;
pn31 vvz xx p-acp pno11 p-acp dt n1 p-acp dt n1, c-crq pns11 vbm j cc vvb xx pp-f pno31;
(46) sermon (DIV2)
3180
Page 468
15522
but as Jonathans arrow to David, who stayed in the field and expected when it should be shot,
but as Jonathans arrow to David, who stayed in the field and expected when it should be shot,
cc-acp c-acp npg1 n1 p-acp np1, r-crq vvd p-acp dt n1 cc vvd c-crq pn31 vmd vbi vvn,
(46) sermon (DIV2)
3180
Page 468
15523
and then he rose up and embraced him:
and then he rose up and embraced him:
cc av pns31 vvd a-acp cc vvd pno31:
(46) sermon (DIV2)
3180
Page 468
15524
Yee brethren (faith Paul in 1 Thes. 5.4.) are not in darkness, that that day should overtake you as a theif, ye are all the children of the light, Ye brothers (faith Paul in 1 Thebes 5.4.) Are not in darkness, that that day should overtake you as a thief, you Are all the children of the Light,
pn22 n2 (n1 np1 p-acp crd np1 crd.) vbr xx p-acp n1, cst d n1 vmd vvi pn22 p-acp dt n1, pn22 vbr d dt n2 pp-f dt n1,
(46) sermon (DIV2)
3180
Page 468
15525
therefore let us not sleep as do others, but let us watch and be sober. This is the first thing that waiting imports.Therefore let us not sleep as do Others, but let us watch and be Sobrium. This is the First thing that waiting imports.
av vvb pno12 xx vvi c-acp vdb n2-jn, cc-acp vvb pno12 vvi cc vbi j. d vbz dt ord n1 cst j-vvg vvz.
(46) sermon (DIV2)
3180
Page 468
15526
Another thing it imports, is a serious preparation for the day of our change;
another thing it imports, is a serious preparation for the day of our change;
j-jn n1 pn31 vvz, vbz dt j n1 p-acp dt n1 pp-f po12 n1;
(46) sermon (DIV2)
3180
Page 468
15527
for it is not a naked expectation of a change, arising from the certainty of death;
for it is not a naked expectation of a change, arising from the certainty of death;
c-acp pn31 vbz xx dt j n1 pp-f dt n1, vvg p-acp dt n1 pp-f n1;
(46) sermon (DIV2)
3180
Page 468
15528
but it is also a religious preparation, improving the intrim of time for the best advantage for a mans soul before the day of change doth come, which is here implyed in waiting.
but it is also a religious preparation, improving the intrim of time for the best advantage for a men soul before the day of change does come, which is Here employed in waiting.
cc-acp pn31 vbz av dt j n1, vvg dt n1 pp-f n1 p-acp dt js n1 p-acp dt ng1 n1 p-acp dt n1 pp-f n1 vdz vvi, r-crq vbz av vvn p-acp vvg.
(46) sermon (DIV2)
3180
Page 468
15529
Solomon calls it a remembring, Eccles. 12.1. Remember thy Creator in the dayes of thy youth, whiles the evil dayes come not, Solomon calls it a remembering, Eccles. 12.1. remember thy Creator in the days of thy youth, while the evil days come not,
np1 vvz pn31 av vvg, np1 crd. vvb po21 n1 p-acp dt n2 pp-f po21 n1, cs dt j-jn n2 vvb xx,
(46) sermon (DIV2)
3180
Page 468
15530
and the years draw nigh, when thou shalt say, I have no pleasure in them: and the Years draw High, when thou shalt say, I have no pleasure in them:
cc dt n2 vvb av-j, c-crq pns21 vm2 vvi, pns11 vhb dx n1 p-acp pno32:
(46) sermon (DIV2)
3180
Page 468
15531
what is this remembring of the Creator? but a care to know him, a fear to offend him, a study to obey him:
what is this remembering of the Creator? but a care to know him, a Fear to offend him, a study to obey him:
r-crq vbz d vvg pp-f dt n1? p-acp dt n1 pc-acp vvi pno31, dt n1 pc-acp vvi pno31, dt n1 pc-acp vvi pno31:
(46) sermon (DIV2)
3180
Page 468
15532
and when is that to be done? Now, now remember: there must be a present acting of this;
and when is that to be done? Now, now Remember: there must be a present acting of this;
cc c-crq vbz d pc-acp vbi vdn? av, av vvi: a-acp vmb vbi dt j n-vvg pp-f d;
(46) sermon (DIV2)
3180
Page 468
15533
Moses calls it a numbring of our dayes, Psal. 90.12. and more then that, such a numbring as is joyned with an applying of our hearts to wisedome: Moses calls it a numbering of our days, Psalm 90.12. and more then that, such a numbering as is joined with an applying of our hearts to Wisdom:
np1 vvz pn31 dt vvg pp-f po12 n2, np1 crd. cc av-dc cs d, d dt vvg a-acp vbz vvn p-acp dt vvg pp-f po12 n2 p-acp n1:
(46) sermon (DIV2)
3180
Page 468
15534
and the reason is, because wisedome it directs to the choyce of such particular actions and works,
and the reason is, Because Wisdom it directs to the choice of such particular actions and works,
cc dt n1 vbz, c-acp n1 pn31 vvz p-acp dt n1 pp-f d j n2 cc n2,
(46) sermon (DIV2)
3180
Page 468
15535
as tend to happiness, so should a man (after his serious consideration of death) apply himself to such wayes and such actions, by which he may comfortably close up his life with death;
as tend to happiness, so should a man (After his serious consideration of death) apply himself to such ways and such actions, by which he may comfortably close up his life with death;
c-acp vvb p-acp n1, av vmd dt n1 (c-acp po31 j n1 pp-f n1) vvi px31 p-acp d n2 cc d n2, p-acp r-crq pns31 vmb av-j vvi a-acp po31 n1 p-acp n1;
(46) sermon (DIV2)
3180
Page 468
15536
it is a great point of wisdome to sute actions with their ends, to sit and square the wood before we build the house, to learn and discipline a troop before they go to battel;
it is a great point of Wisdom to suit actions with their ends, to fit and square the wood before we built the house, to Learn and discipline a troop before they go to battle;
pn31 vbz dt j n1 pp-f n1 pc-acp vvi n2 p-acp po32 n2, pc-acp vvi cc vvi dt n1 c-acp pns12 vvb dt n1, pc-acp vvi cc n1 dt n1 c-acp pns32 vvb p-acp n1;
(46) sermon (DIV2)
3180
Page 468
15537
to rig and trim, and furnish the ship, before we launch to sea; this is preparation indeed.
to rig and trim, and furnish the ship, before we launch to sea; this is preparation indeed.
pc-acp vvi cc vvi, cc vvi dt n1, c-acp pns12 vvi p-acp n1; d vbz n1 av.
(46) sermon (DIV2)
3180
Page 468
15538
Now this preparation for death consists in two things. First, in an undoing of that which unsits us to die:
Now this preparation for death consists in two things. First, in an undoing of that which unsits us to die:
av d n1 p-acp n1 vvz p-acp crd n2. ord, p-acp dt n-vvg pp-f d r-crq vvz pno12 pc-acp vvi:
(46) sermon (DIV2)
3181
Page 468
15539
Brethren, he who is not fit to live, he is not yet fit to die, and that which ever masters the life, will be of greatest force in death.
Brothers, he who is not fit to live, he is not yet fit to die, and that which ever Masters the life, will be of greatest force in death.
n2, pns31 r-crq vbz xx j pc-acp vvi, pns31 vbz xx av j pc-acp vvi, cc cst r-crq av vvz dt n1, vmb vbi pp-f js n1 p-acp n1.
(46) sermon (DIV2)
3181
Page 468
15540
The Father spake it boldly on good grounds, I am not ashamed to live, nor afraid to die:
The Father spoke it boldly on good grounds, I am not ashamed to live, nor afraid to die:
dt n1 vvd pn31 av-j p-acp j n2, pns11 vbm xx j pc-acp vvi, ccx j pc-acp vvi:
(46) sermon (DIV2)
3181
Page 468
15541
now that which unfits a man to die is sin, it makes him find a bitter enemy of death.
now that which unfits a man to die is since, it makes him find a bitter enemy of death.
av cst r-crq vvz dt n1 pc-acp vvi vbz n1, pn31 vvz pno31 vvi dt j n1 pp-f n1.
(46) sermon (DIV2)
3181
Page 468
15542
Oh when this Kng of terrours shall present himself by thy bed side with his arrows in his hands, I mean thy sins;
O when this King of terrors shall present himself by thy Bed side with his arrows in his hands, I mean thy Sins;
uh c-crq d vvg pp-f n2 vmb vvi px31 p-acp po21 n1 n1 p-acp po31 n2 p-acp po31 n2, pns11 vvb po21 n2;
(46) sermon (DIV2)
3181
Page 468
15543
he will wound thee with infinite amazement and horrour;
he will wound thee with infinite amazement and horror;
pns31 vmb vvi pno21 p-acp j n1 cc n1;
(46) sermon (DIV2)
3181
Page 468
15544
the sting of death is sin, faith the Apostle, 1 Cor. 15. Thou dost not prepare thy self for death,the sting of death is since, faith the Apostle, 1 Cor. 15. Thou dost not prepare thy self for death,
dt n1 pp-f n1 vbz n1, n1 dt n1, crd np1 crd pns21 vd2 xx vvi po21 n1 p-acp n1,
(46) sermon (DIV2)
3181
Page 468
15545
if thou dost not undo thy sins which thou hast done in thy life: the which consists.
if thou dost not undo thy Sins which thou hast done in thy life: the which consists.
cs pns21 vd2 xx vvi po21 n2 r-crq pns21 vh2 vdn p-acp po21 n1: dt r-crq vvz.
(46) sermon (DIV2)
3181
Page 468
15546
First, in a narrow search of thy sinfulness, both of nature, and practice. Secondly, in a secret humbling of thy soul for them.
First, in a narrow search of thy sinfulness, both of nature, and practice. Secondly, in a secret humbling of thy soul for them.
ord, p-acp dt j n1 pp-f po21 n1, d pp-f n1, cc n1. ord, p-acp dt n-jn vvg pp-f po21 n1 p-acp pno32.
(46) sermon (DIV2)
3182
Page 468
15547
Thirdly, in an unfeigned repentance and forsaking of them.
Thirdly, in an unfeigned Repentance and forsaking of them.
ord, p-acp dt j n1 cc vvg pp-f pno32.
(46) sermon (DIV2)
3184
Page 468
15548
Fourthly, in a constant imploring and obtaining of mercy for them, in the blood of Christ.
Fourthly, in a constant imploring and obtaining of mercy for them, in the blood of christ.
ord, p-acp dt j j-vvg cc vvg pp-f n1 p-acp pno32, p-acp dt n1 pp-f np1.
(46) sermon (DIV2)
3185
Page 469
15549
If thy soul doth give sin its discharge now, death shall give thy soul a discharge hereafter.
If thy soul does give since its discharge now, death shall give thy soul a discharge hereafter.
cs po21 n1 vdz vvi n1 po31 n1 av, n1 vmb vvi po21 n1 dt n1 av.
(46) sermon (DIV2)
3185
Page 469
15550
Secondly, in the qualifying our persons for the conquest of death;
Secondly, in the qualifying our Persons for the conquest of death;
ord, p-acp dt j-vvg po12 n2 p-acp dt n1 pp-f n1;
(46) sermon (DIV2)
3186
Page 469
15551
there are three things by which we shall be able chearfully to meet, and assuredly to conquer death.
there Are three things by which we shall be able cheerfully to meet, and assuredly to conquer death.
pc-acp vbr crd n2 p-acp r-crq pns12 vmb vbi j av-j pc-acp vvi, cc av-vvn pc-acp vvi n1.
(46) sermon (DIV2)
3186
Page 469
15552
First by having interest in the Lord Jesus, the sting of death is sin, and the strength of sin is the Law;
First by having Interest in the Lord jesus, the sting of death is since, and the strength of since is the Law;
ord p-acp vhg n1 p-acp dt n1 np1, dt n1 pp-f n1 vbz n1, cc dt n1 pp-f n1 vbz dt n1;
(46) sermon (DIV2)
3187
Page 469
15553
but thanks be to God who hath given us victory through our Lord Jesus Christ. If thou hast gotten Christ into thy arms by faith, thou carriest thy peace, strength,but thanks be to God who hath given us victory through our Lord jesus christ. If thou hast got christ into thy arms by faith, thou carriest thy peace, strength,
cc-acp n2 vbb p-acp np1 r-crq vhz vvn pno12 n1 p-acp po12 n1 np1 np1. cs pns21 vh2 vvn np1 p-acp po21 n2 p-acp n1, pns21 vv2 po21 n1, n1,
(46) sermon (DIV2)
3187
Page 469
15554
and advantage both through life and death.
and advantage both through life and death.
cc n1 av-d p-acp n1 cc n1.
(46) sermon (DIV2)
3187
Page 469
15555
For we are • … ove then conquerors through him that loved us, saith the Apostle, Rom. 8.37. And to me to live is Christ, and to die is gain, faith the same Apostle, Phil. 11 21. If thou hast a good Christ, thou maist be consident of a good death. Secondly, renewedness of our nature.For we Are • … ove then conquerors through him that loved us, Says the Apostle, Rom. 8.37. And to me to live is christ, and to die is gain, faith the same Apostle, Philip 11 21. If thou hast a good christ, thou Mayest be confident of a good death. Secondly, renewedness of our nature.
c-acp pns12 vbr • … vvb cs n2 p-acp pno31 cst vvd pno12, vvz dt n1, np1 crd. cc p-acp pno11 pc-acp vvi vbz np1, cc pc-acp vvi vbz n1, n1 dt d n1, np1 crd crd cs pns21 vh2 dt j np1, pns21 vm2 vbi j pp-f dt j n1. ord, n1 pp-f po12 n1.
(46) sermon (DIV2)
3187
Page 469
15556
What Saint John spake of he Martyes (as some conjecture) Blessed and happy is he that hath part in the first 〈 ◊ 〉, on such the second death hath no power;
What Saint John spoke of he Martyrs (as Some conjecture) Blessed and happy is he that hath part in the First 〈 ◊ 〉, on such the second death hath no power;
q-crq n1 np1 vvd pp-f pno31 n2 (c-acp d n1) vvn cc j vbz pns31 cst vhz n1 p-acp dt ord 〈 sy 〉, p-acp d dt ord n1 vhz dx n1;
(46) sermon (DIV2)
3188
Page 469
15557
that say I of a person renewed by the sanctifying quality of Gods Spirit; I happy is he, he shall have power even over the first death.
that say I of a person renewed by the sanctifying quality of God's Spirit; I happy is he, he shall have power even over the First death.
cst vvb pns11 pp-f dt n1 vvn p-acp dt j-vvg n1 pp-f npg1 n1; pns11 j vbz pns31, pns31 vmb vhi n1 av p-acp dt ord n1.
(46) sermon (DIV2)
3188
Page 469
15558
The Spirit and the Bride saith come, if a man hath gotten the heavenly Spirit which beautifies the soul with the ornaments of Grace,The Spirit and the Bride Says come, if a man hath got the heavenly Spirit which beautifies the soul with the Ornament of Grace,
dt n1 cc dt n1 vvz vvn, cs dt n1 vhz vvn dt j n1 r-crq vvz dt n1 p-acp dt n2 pp-f n1,
(46) sermon (DIV2)
3188
Page 469
15559
as the Bride is with her ornaments;
as the Bride is with her Ornament;
c-acp dt n1 vbz p-acp po31 n2;
(46) sermon (DIV2)
3188
Page 469
15560
he is a fitted person, he may well say to Death come, and to Christ, come Lord Jesus, come quickly.
he is a fitted person, he may well say to Death come, and to christ, come Lord jesus, come quickly.
pns31 vbz dt j-vvn n1, pns31 vmb av vvi p-acp n1 vvb, cc p-acp np1, vvb n1 np1, vvb av-j.
(46) sermon (DIV2)
3188
Page 469
15561
Thirdly, uprightness of conversation, Righteousness delivers form death, saith Solomon, and the righteous hath hope in his death;
Thirdly, uprightness of Conversation, Righteousness delivers from death, Says Solomon, and the righteous hath hope in his death;
ord, n1 pp-f n1, n1 vvz n1 n1, vvz np1, cc dt j vhz n1 p-acp po31 n1;
(46) sermon (DIV2)
3189
Page 469
15562
if a mans work be Christs service, if he have a heart enclined to keep a good conscience in all things, to keep himself exact to the rule, and to walk with God;
if a men work be Christ service, if he have a heart inclined to keep a good conscience in all things, to keep himself exact to the Rule, and to walk with God;
cs dt ng1 n1 vbb npg1 n1, cs pns31 vhb dt n1 vvd pc-acp vvi dt j n1 p-acp d n2, pc-acp vvi px31 j p-acp dt n1, cc pc-acp vvi p-acp np1;
(46) sermon (DIV2)
3189
Page 469
15563
Blessed is that servant, which his Master when be cometh shall find so doing: Blessed is that servant, which his Master when be comes shall find so doing:
vvn vbz cst n1, r-crq po31 n1 c-crq vbi vvz vmb vvi av vdg:
(46) sermon (DIV2)
3189
Page 469
15564
that man that hath looked to Gods Word to guide his life, may confidently look up to Gods mercy, to comfort him in death.
that man that hath looked to God's Word to guide his life, may confidently look up to God's mercy, to Comfort him in death.
cst n1 cst vhz vvn p-acp npg1 n1 pc-acp vvi po31 n1, vmb av-j vvi a-acp p-acp ng1 n1, pc-acp vvi pno31 p-acp n1.
(46) sermon (DIV2)
3189
Page 469
15565
Remember O Lord, (saith Hezekiah, Isa. 39.) how I have walked before thee intru• … h, and with a perfect beart. remember Oh Lord, (Says Hezekiah, Isaiah 39.) how I have walked before thee intru• … h, and with a perfect beart.
vvb uh n1, (vvz np1, np1 crd) c-crq pns11 vhb vvn p-acp pno21 n1 … wd, cc p-acp dt j vvi|pn31.
(46) sermon (DIV2)
3189
Page 469
15566
Now all this doth the waiting for our change import in the Text, to wit, a serious expectation of it;
Now all this does the waiting for our change import in the Text, to wit, a serious expectation of it;
av d d vdz dt j-vvg p-acp po12 n1 n1 p-acp dt n1, pc-acp vvi, dt j n1 pp-f pn31;
(46) sermon (DIV2)
3190
Page 469
15567
first by undoing those sins of ours, which else for eyer will undo us, and by interesting our persons into Christ, from whom we must likewise receive the Spirit to change our hearts, First by undoing those Sins of ours, which Else for eyer will undo us, and by interesting our Persons into christ, from whom we must likewise receive the Spirit to change our hearts,
ord p-acp n-vvg d n2 pp-f png12, r-crq av p-acp n1 vmb vvi pno12, cc p-acp vvg po12 n2 p-acp np1, p-acp ro-crq pns12 vmb av vvi dt n1 pc-acp vvi po12 n2,
(46) sermon (DIV2)
3190
Page 469
15568
and uprightness to form a new our conversation.
and uprightness to from a new our Conversation.
cc n1 pc-acp vvi dt j po12 n1.
(46) sermon (DIV2)
3190
Page 469
15569
But then you will say, Why must there be such a waiting for this • … these grave cloths are too sad for the freshness of our life,
But then you will say, Why must there be such a waiting for this • … these grave clothes Are too sad for the freshness of our life,
p-acp cs pn22 vmb vvi, q-crq vmb pc-acp vbi d dt vvg p-acp d • … d j n2 vbr av j c-acp dt n1 pp-f po12 n1,
(46) sermon (DIV2)
3190
Page 469
15570
and would you have us be like the mad-man in the Gospel, who lived among the Sepulchres? Nay, I beseech you let us consider,
and would you have us be like the madman in the Gospel, who lived among the Sepulchres? Nay, I beseech you let us Consider,
cc vmd pn22 vhi pno12 vbi j dt n1 p-acp dt n1, r-crq vvd p-acp dt n2? uh-x, pns11 vvb pn22 vvb pno12 vvi,
(46) sermon (DIV2)
3190
Page 469
15571
and settle our thoughts a little, & you shall be stayed with reason;
and settle our thoughts a little, & you shall be stayed with reason;
cc vvi po12 n2 dt j, cc pn22 vmb vbi vvn p-acp n1;
(46) sermon (DIV2)
3190
Page 469
15572
there are many strong Arguments & reasons why we should thus wait, both by expectation 〈 ◊ 〉 preparation.
there Are many strong Arguments & Reasons why we should thus wait, both by expectation 〈 ◊ 〉 preparation.
pc-acp vbr d j n2 cc n2 c-crq pns12 vmd av vvi, av-d p-acp n1 〈 sy 〉 n1.
(46) sermon (DIV2)
3190
Page 469
15573
First, it is the main errand of our life;
First, it is the main errand of our life;
ord, pn31 vbz dt j n1 pp-f po12 n1;
(46) sermon (DIV2)
3191
Page 469
15574
God did not send us into the world to sin, and to adorn our selves with the creature,
God did not send us into the world to sin, and to adorn our selves with the creature,
np1 vdd xx vvi pno12 p-acp dt n1 pc-acp vvi, cc pc-acp vvi po12 n2 p-acp dt n1,
(46) sermon (DIV2)
3191
Page 469
15575
but to bring him some honour, and then to die:
but to bring him Some honour, and then to die:
cc-acp pc-acp vvi pno31 d n1, cc av pc-acp vvi:
(46) sermon (DIV2)
3191
Page 469
15576
the factor is not imployed to take his pleasure abroad, but to do his Masters work, and then to return home.
the factor is not employed to take his pleasure abroad, but to do his Masters work, and then to return home.
dt n1 vbz xx vvn pc-acp vvi po31 n1 av, cc-acp pc-acp vdi po31 ng1 n1, cc av pc-acp vvi av-an.
(46) sermon (DIV2)
3191
Page 469
15577
Tortullien confesseth he was a great finner, and therefore born to repentance;Tortullien Confesses he was a great finner, and Therefore born to Repentance;
np1 vvz pns31 vbds dt j n1, cc av vvn p-acp n1;
(46) sermon (DIV2)
3191
Page 469
15578
therefore doth God give us life, and the Master allows the servant a candle to work by, that we may repent of our sins,
Therefore does God give us life, and the Master allows the servant a candle to work by, that we may Repent of our Sins,
av vdz np1 vvi pno12 n1, cc dt n1 vvz dt n1 dt n1 pc-acp vvi p-acp, cst pns12 vmb vvi pp-f po12 n2,
(46) sermon (DIV2)
3191
Page 469
15579
and get our hold in Christ, and work out our salvation, and do the great business of believing, to be good and to do good,
and get our hold in christ, and work out our salvation, and do the great business of believing, to be good and to do good,
cc vvb po12 n1 p-acp np1, cc vvi av po12 n1, cc vdb dt j n1 pp-f vvg, pc-acp vbi j cc pc-acp vdi j,
(46) sermon (DIV2)
3191
Page 469
15582
if there might be another space after death, a second edition to correct the faults and escapes of the former,
if there might be Another Molle After death, a second edition to correct the Faults and escapes of the former,
cs pc-acp vmd vbi j-jn n1 p-acp n1, dt ord n1 pc-acp vvi dt n2 cc n2 pp-f dt j,
(46) sermon (DIV2)
3192
Page 469
15583
then a present and speedy preparation were not altogether so necessary;
then a present and speedy preparation were not altogether so necessary;
cs dt j cc j n1 vbdr xx av av j;
(46) sermon (DIV2)
3192
Page 469
15584
but faith the Apostle, It is appointed for all men [ once ] to die, and after death to come to Judgment, Heb. 9.27. no more but once.
but faith the Apostle, It is appointed for all men [ once ] to die, and After death to come to Judgement, Hebrew 9.27. no more but once.
cc-acp n1 dt n1, pn31 vbz vvn p-acp d n2 [ a-acp ] pc-acp vvi, cc p-acp n1 pc-acp vvi p-acp n1, np1 crd. av-dx dc p-acp a-acp.
(46) sermon (DIV2)
3192
Page 469
15585
We usually shadow out Death with an hour-glass;
We usually shadow out Death with an hourglass;
pns12 av-j vvb av n1 p-acp dt n1;
(46) sermon (DIV2)
3192
Page 469
15586
A fit emblem, but that when an hour-glass is run out, it may be turned again;
A fit emblem, but that when an hourglass is run out, it may be turned again;
dt j n1, cc-acp cst c-crq dt n1 vbz vvn av, pn31 vmb vbi vvn av;
(46) sermon (DIV2)
3192
Page 469
15587
but this once out, can be set up no more, thou shalt never live to amend thy errours in dying;
but this once out, can be Set up no more, thou shalt never live to amend thy errors in dying;
cc-acp d a-acp av, vmb vbi vvn a-acp av-dx av-dc, pns21 vm2 av-x vvi pc-acp vvi po21 n2 p-acp vvg;
(46) sermon (DIV2)
3192
Page 469
15588
O then how needful is it beforehand to prepare for Death! Thirdly, when death hath done with thee, then God will begin with thee;
Oh then how needful is it beforehand to prepare for Death! Thirdly, when death hath done with thee, then God will begin with thee;
uh av c-crq j vbz pn31 av pc-acp vvi p-acp n1! ord, c-crq n1 vhz vdn p-acp pno21, cs np1 vmb vvi p-acp pno21;
(46) sermon (DIV2)
3192
Page 469
15589
thou must once die, and after this come to judgment, Heb. 9.27. To judgment, what is that? thou must be presented before the holy, and just,
thou must once die, and After this come to judgement, Hebrew 9.27. To judgement, what is that? thou must be presented before the holy, and just,
pns21 vmb a-acp vvi, cc p-acp d vvb p-acp n1, np1 crd. p-acp n1, r-crq vbz d? pns21 vmb vbi vvn p-acp dt j, cc j,
(46) sermon (DIV2)
3193
Page 469
15590
and great God, who is the Judge of the quick and the dead, and with all that thou art,
and great God, who is the Judge of the quick and the dead, and with all that thou art,
cc j np1, r-crq vbz dt n1 pp-f dt j cc dt j, cc p-acp d cst pns21 vb2r,
(46) sermon (DIV2)
3193
Page 470
15591
and with all that thou hast done, there must appear then before him all the courses of thy life;
and with all that thou hast done, there must appear then before him all the courses of thy life;
cc p-acp d cst pns21 vh2 vdn, pc-acp vmb vvi av p-acp pno31 d dt n2 pp-f po21 n1;
(46) sermon (DIV2)
3193
Page 470
15592
all the bent of thy affections, all the secrets of thy heart shall then be pulled in peeces,
all the bent of thy affections, all the secrets of thy heart shall then be pulled in Pieces,
d dt n1 pp-f po21 n2, d dt n2-jn pp-f po21 n1 vmb av vbi vvn p-acp n2,
(46) sermon (DIV2)
3193
Page 470
15593
and opened, and all thy works, and all thy words shall be exhibited, scann'd, and surveyed,
and opened, and all thy works, and all thy words shall be exhibited, scanned, and surveyed,
cc vvd, cc d po21 n2, cc d po21 n2 vmb vbi vvn, vvd, cc vvn,
(46) sermon (DIV2)
3193
Page 470
15594
and that with severity and righteousness;
and that with severity and righteousness;
cc cst p-acp n1 cc n1;
(46) sermon (DIV2)
3193
Page 470
15595
how say you then, is it not fit to be preparing for Death, to sit thy soul, to reforme thy heart and life? wilt thou be presented before Gods severe Judgment-seat with Usury in thy bags, with bribes and oppression in thy hands, with a scum of holiness in thy mind, with uncleanness in thy members, with drnnkenness in thy mouth, with swearing in thy tongue? O Lord, I tremble to think of it.
how say you then, is it not fit to be preparing for Death, to fit thy soul, to reform thy heart and life? wilt thou be presented before God's severe Judgment seat with Usury in thy bags, with Bribes and oppression in thy hands, with a scum of holiness in thy mind, with uncleanness in thy members, with drnnkenness in thy Mouth, with swearing in thy tongue? O Lord, I tremble to think of it.
q-crq vvb pn22 av, vbz pn31 xx j pc-acp vbi vvg p-acp n1, pc-acp vvi po21 n1, pc-acp vvi po21 n1 cc n1? vm2 pns21 vbi vvn p-acp npg1 j n1 p-acp n1 p-acp po21 n2, p-acp n2 cc n1 p-acp po21 n2, p-acp dt n1 pp-f n1 p-acp po21 n1, p-acp n1 p-acp po21 n2, p-acp n1 p-acp po21 n1, p-acp vvg p-acp po21 n1? sy n1, pns11 vvb pc-acp vvi pp-f pn31.
(46) sermon (DIV2)
3193
Page 470
15596
Fourthly, the soul when it is once gone by Death, can never be recovered any more, the tree may be cut,
Fourthly, the soul when it is once gone by Death, can never be recovered any more, the tree may be Cut,
ord, dt n1 c-crq pn31 vbz a-acp vvn p-acp n1, vmb av-x vbi vvn d dc, dt n1 vmb vbi vvn,
(46) sermon (DIV2)
3194
Page 470
15597
and that may grow again, the ship may be lost, and the wealth laboured up again,
and that may grow again, the ship may be lost, and the wealth laboured up again,
cc cst vmb vvi av, dt n1 vmb vbi vvn, cc dt n1 vvd a-acp av,
(46) sermon (DIV2)
3194
Page 470
15598
but if the glass be broken in peeces, it cannot be made whole again;
but if the glass be broken in Pieces, it cannot be made Whole again;
cc-acp cs dt n1 vbb vvn p-acp n2, pn31 vmbx vbi vvn j-jn av;
(46) sermon (DIV2)
3194
Page 470
15599
the soul of man is but one, and the loss of that one, is the loss of it for ever;
the soul of man is but one, and the loss of that one, is the loss of it for ever;
dt n1 pp-f n1 vbz p-acp crd, cc dt n1 pp-f d crd, vbz dt n1 pp-f pn31 p-acp av;
(46) sermon (DIV2)
3194
Page 470
15600
when death hath closed up thy eyes, thou shalt never have opportunity to pray more, to weep more, to humble thy self more, to fast more.
when death hath closed up thy eyes, thou shalt never have opportunity to pray more, to weep more, to humble thy self more, to fast more.
c-crq n1 vhz vvn a-acp po21 n2, pns21 vm2 av-x vhi n1 pc-acp vvi av-dc, pc-acp vvi av-dc, pc-acp vvi po21 n1 av-dc, pc-acp vvi av-dc.
(46) sermon (DIV2)
3194
Page 470
15601
Never any Prophet or Apostle shall come unto thee in the name of God more;
Never any Prophet or Apostle shall come unto thee in the name of God more;
av-x d n1 cc np1 vmb vvi p-acp pno21 p-acp dt n1 pp-f np1 av-dc;
(46) sermon (DIV2)
3194
Page 470
15602
after death all the Ordinances cease unto thee for ever, and all the space of returning shall cease unto thee for ever;
After death all the Ordinances cease unto thee for ever, and all the Molle of returning shall cease unto thee for ever;
p-acp n1 d dt n2 vvb p-acp pno21 p-acp av, cc d dt n1 pp-f vvg vmb vvi p-acp pno21 p-acp av;
(46) sermon (DIV2)
3194
Page 470
15603
thou shalt not lie a few years in flames of wrath, and then get leave to come out and take a better course;
thou shalt not lie a few Years in flames of wrath, and then get leave to come out and take a better course;
pns21 vm2 xx vvi dt d n2 p-acp n2 pp-f n1, cc av vvb n1 pc-acp vvi av cc vvi dt jc n1;
(46) sermon (DIV2)
3194
Page 470
15604
O no, if once there, then for ever there;
Oh no, if once there, then for ever there;
uh uh-dx, cs a-acp a-acp, av c-acp av a-acp;
(46) sermon (DIV2)
3194
Page 470
15605
this life is the time of mercy and space of repentance, but when Death shall deliver thee up to be judged by the Lord, thou must stand for ever to his sentence;
this life is the time of mercy and Molle of Repentance, but when Death shall deliver thee up to be judged by the Lord, thou must stand for ever to his sentence;
d n1 vbz dt n1 pp-f n1 cc n1 pp-f n1, cc-acp q-crq n1 vmb vvi pno21 a-acp pc-acp vbi vvn p-acp dt n1, pns21 vmb vvi p-acp av p-acp po31 n1;
(46) sermon (DIV2)
3194
Page 470
15606
therefore as Christ spake, Agree with thine adversary while thou art in the way, lest the Judge deliver thee to the officer,
Therefore as christ spoke, Agree with thine adversary while thou art in the Way, lest the Judge deliver thee to the officer,
av c-acp np1 vvd, vvb p-acp po21 n1 cs pns21 vb2r p-acp dt n1, cs dt n1 vvb pno21 p-acp dt n1,
(46) sermon (DIV2)
3194
Page 470
15607
and he cast thee into prison;
and he cast thee into prison;
cc pns31 vvd pno21 p-acp n1;
(46) sermon (DIV2)
3194
Page 470
15608
I tell thee thou shalt not depart thence, till thou hast paid the last mite, Luke. 12.58.I tell thee thou shalt not depart thence, till thou hast paid the last mite, Lycia. 12.58.
pns11 vvb pno21 pns21 vm2 xx vvi av, c-acp pns21 vh2 vvn dt ord n1, av. crd.
(46) sermon (DIV2)
3194
Page 470
15609
And get oyle into your lamps before the door be shut.
And get oil into your lamps before the door be shut.
cc vvb n1 p-acp po22 n2 p-acp dt n1 vbb vvn.
(46) sermon (DIV2)
3194
Page 470
15610
Fifthly, consider it will be as much as thou canst do, to do the work of Death, when Death doth come;
Fifthly, Consider it will be as much as thou Canst do, to do the work of Death, when Death does come;
ord, vvb pn31 vmb vbi c-acp av-d c-acp pns21 vm2 vdi, pc-acp vdi dt n1 pp-f n1, c-crq n1 vdz vvi;
(46) sermon (DIV2)
3195
Page 470
15611
therefore prepare and get all thy other work done before. For, my Beloved, consider three things;
Therefore prepare and get all thy other work done before. For, my beloved, Consider three things;
av vvb cc vvi d po21 j-jn n1 vdn a-acp. p-acp, po11 j-vvn, vvb crd n2;
(46) sermon (DIV2)
3195
Page 470
15612
First, Conscience usually is most active at the time of death;
First, Conscience usually is most active At the time of death;
ord, n1 av-j vbz av-ds j p-acp dt n1 pp-f n1;
(46) sermon (DIV2)
3197
Page 470
15613
a man that could withstand, and silence it in his life, yet when he comes to die, he shall here his voyce,
a man that could withstand, and silence it in his life, yet when he comes to die, he shall Here his voice,
dt n1 cst vmd vvi, cc vvi pn31 p-acp po31 n1, av c-crq pns31 vvz pc-acp vvi, pns31 vmb av po31 n1,
(46) sermon (DIV2)
3197
Page 470
15614
and perhaps not be able to stand under the bitter indictments, and manifold accusations of it;
and perhaps not be able to stand under the bitter indictments, and manifold accusations of it;
cc av xx vbi j pc-acp vvi p-acp dt j n2, cc j n2 pp-f pn31;
(46) sermon (DIV2)
3197
Page 470
15615
then it will spread the book of thy life before thee, and then, and there thou shall see thy sins as gastly presented,
then it will spread the book of thy life before thee, and then, and there thou shall see thy Sins as ghastly presented,
cs pn31 vmb vvi dt n1 pp-f po21 n1 p-acp pno21, cc av, cc a-acp pns21 vm2 vvi po21 n2 p-acp j vvn,
(46) sermon (DIV2)
3197
Page 470
15616
as if they were so many wounds newly made.
as if they were so many wounds newly made.
c-acp cs pns32 vbdr av d n2 av-j vvn.
(46) sermon (DIV2)
3197
Page 470
15617
Secondly, thy patience will be tried with variety of pain, interruption of sleep, every place will be a thorn to thee, and every action a burden.
Secondly, thy patience will be tried with variety of pain, interruption of sleep, every place will be a thorn to thee, and every actium a burden.
ord, po21 n1 vmb vbi vvn p-acp n1 pp-f n1, n1 pp-f n1, d n1 vmb vbi dt n1 p-acp pno21, cc d n1 dt n1.
(46) sermon (DIV2)
3198
Page 470
15618
Thirdly, thy faith may be tried to the utmost, if thou lookest to thy Wise, her tears may trouble thee;
Thirdly, thy faith may be tried to the utmost, if thou Lookest to thy Wise, her tears may trouble thee;
ord, po21 n1 vmb vbi vvn p-acp dt j, cs pns21 vv2 p-acp po21 n1, po31 n2 vmb vvi pno21;
(46) sermon (DIV2)
3199
Page 470
15619
if to thy Children, their cries may perplex thee; if to thy friends, they may be discomforters to thee;
if to thy Children, their cries may perplex thee; if to thy Friends, they may be discomforters to thee;
cs p-acp po21 n2, po32 n2 vmb vvi pno21; cs p-acp po21 n2, pns32 vmb vbi n2 p-acp pno21;
(46) sermon (DIV2)
3199
Page 470
15620
and will Satan let the alone all this while, will he let him lie down in comfort, who would not scarce let him live an hour in peace? oh what a victory would it be,
and will Satan let the alone all this while, will he let him lie down in Comfort, who would not scarce let him live an hour in peace? o what a victory would it be,
cc vmb np1 vvi dt j d d n1, vmb pns31 vvi pno31 vvi a-acp p-acp n1, r-crq vmd xx av-j vvi pno31 vvi dt n1 p-acp n1? uh r-crq dt n1 vmd pn31 vbi,
(46) sermon (DIV2)
3199
Page 470
15621
if he could at the last make thee cast away thy considence! it is true the cannot attain it, but he may desperately attempt it.
if he could At the last make thee cast away thy confidence! it is true the cannot attain it, but he may desperately attempt it.
cs pns31 vmd p-acp dt ord vvi pno21 vvi av po21 n1! pn31 vbz j dt vmbx vvi pn31, cc-acp pns31 vmb av-j vvi pn31.
(46) sermon (DIV2)
3199
Page 470
15622
Why brethren, who knoweth the power of these sharp temptations which may then beset him? Verily, all the holiness which we have attained already, all the duties we have performed already;
Why brothers, who Knoweth the power of these sharp temptations which may then beset him? Verily, all the holiness which we have attained already, all the duties we have performed already;
q-crq n2, r-crq vvz dt n1 pp-f d j n2 r-crq vmb av vvi pno31? av-j, d dt n1 r-crq pns12 vhb vvn av, d dt n2 pns12 vhb vvn av;
(46) sermon (DIV2)
3199
Page 470
15623
we may then look on them with tears, and cry out, O why no sooner? why no better? why no more? then all the strength of thy faith will be little enough to support thee.
we may then look on them with tears, and cry out, Oh why no sooner? why no better? why no more? then all the strength of thy faith will be little enough to support thee.
pns12 vmb av vvi p-acp pno32 p-acp n2, cc vvb av, uh q-crq av-dx av-c? c-crq dx jc? q-crq dx dc? cs d dt n1 pp-f po21 n1 vmb vbi j av-d pc-acp vvi pno21.
(46) sermon (DIV2)
3199
Page 470
15625
Then (to make some Use and Application of what hath been said to our selves.) First, build no Tabernacles here; Then (to make Some Use and Application of what hath been said to our selves.) First, built no Tabernacles Here;
av (pc-acp vvi d n1 cc n1 pp-f r-crq vhz vbn vvn p-acp po12 n2.) ord, vvb dx n2 av;
(46) sermon (DIV2)
3200
Page 470
15626
We have here no abiding City. We have Here no abiding city.
pns12 vhb av dx j-vvg n1.
(46) sermon (DIV2)
3200
Page 470
15627
And, brethren, (saith the Apostle) 1. Cor. 7.29, 30, 31. The time is short, it remains that they that have wives, be as if they had none;
And, brothers, (Says the Apostle) 1. Cor. 7.29, 30, 31. The time is short, it remains that they that have wives, be as if they had none;
cc, n2, (vvz dt n1) crd np1 crd, crd, crd dt n1 vbz j, pn31 vvz cst pns32 cst vhb n2, vbb c-acp cs pns32 vhd pix;
(46) sermon (DIV2)
3200
Page 470
15628
and they that weep, as though they wept not;
and they that weep, as though they wept not;
cc pns32 cst vvb, c-acp cs pns32 vvd xx;
(46) sermon (DIV2)
3200
Page 470
15629
and they that rejoyce, as though they reioyced not, &c. Why this thirst for riches? there will be a change;and they that rejoice, as though they rejoiced not, etc. Why this thirst for riches? there will be a change;
cc pns32 cst vvb, c-acp cs pns32 vvd xx, av q-crq d n1 p-acp n2? pc-acp vmb vbi dt n1;
(46) sermon (DIV2)
3200
Page 470
15630
why this unwearied seeking after the things of this life, as if thy soul were to go into a barn,
why this unwearied seeking After the things of this life, as if thy soul were to go into a barn,
c-crq d j vvg p-acp dt n2 pp-f d n1, c-acp cs po21 n1 vbdr pc-acp vvi p-acp dt n1,
(46) sermon (DIV2)
3200
Page 470
15631
or a bag, and there tumble it self for ever? Thou fool, this night may thy soul be taken away,
or a bag, and there tumble it self for ever? Thou fool, this night may thy soul be taken away,
cc dt n1, cc pc-acp vvi pn31 n1 c-acp av? pns21 n1, d n1 vmb po21 n1 vbi vvn av,
(46) sermon (DIV2)
3200
Page 471
15632
and whose possessions shall then thy careful and only gettings be? the glass will be broken,and whose possessions shall then thy careful and only gettings be? the glass will be broken,
cc rg-crq n2 vmb av po21 j cc j n2-vvg vbi? dt n1 vmb vbi vvn,
(46) sermon (DIV2)
3200
Page 471
15633
and all the wine will fly abroad:
and all the wine will fly abroad:
cc d dt n1 vmb vvi av:
(46) sermon (DIV2)
3200
Page 471
15634
though thou hast with much eagerness grasped the world in this life, yet in death thy hands must open • … emselves, and let it go;
though thou hast with much eagerness grasped the world in this life, yet in death thy hands must open • … emselves, and let it go;
cs pns21 vh2 p-acp d n1 vvd dt n1 p-acp d n1, av p-acp n1 po21 n2 vmb j • … n2, cc vvb pn31 vvi;
(46) sermon (DIV2)
3200
Page 471
15635
thou must not hold the world above thy life, nor thy life beyond the day of death;
thou must not hold the world above thy life, nor thy life beyond the day of death;
pns21 vmb xx vvi dt n1 p-acp po21 n1, ccx po21 n1 p-acp dt n1 pp-f n1;
(46) sermon (DIV2)
3200
Page 471
15636
no we cannot alway have that which we desire, we must certainly part with what we most esteem of.
no we cannot always have that which we desire, we must Certainly part with what we most esteem of.
dx po12 vmbx av vhi d r-crq pns12 vvb, pns12 vmb av-j vvi p-acp r-crq pns12 av-ds n1 pp-f.
(46) sermon (DIV2)
3200
Page 471
15637
Secondly, what comfort is this to a good soul!
Secondly, what Comfort is this to a good soul!
ord, r-crq n1 vbz d p-acp dt j n1!
(46) sermon (DIV2)
3201
Page 471
15638
If we had hope only in this life (faith Saint Paul ) we of all men are most miserable, 1 Cor. 15. Death is a happy change to a holy person.If we had hope only in this life (faith Saint Paul) we of all men Are most miserable, 1 Cor. 15. Death is a happy change to a holy person.
cs pns12 vhd n1 av-j p-acp d n1 (n1 n1 np1) pno12 pp-f d n2 vbr av-ds j, crd np1 crd n1 vbz dt j n1 p-acp dt j n1.
(46) sermon (DIV2)
3201
Page 471
15639
First, it is a change which shall put a period to all his changes in this life:
First, it is a change which shall put a Period to all his changes in this life:
ord, pn31 vbz dt n1 r-crq vmb vvi dt n1 p-acp d po31 n2 p-acp d n1:
(46) sermon (DIV2)
3202
Page 471
15640
his outward condition, how oft doth it change? sometime by joy and sorrow, sometime by comfort and misery, by health and sickness, by abundance and want,
his outward condition, how oft does it change? sometime by joy and sorrow, sometime by Comfort and misery, by health and sickness, by abundance and want,
po31 j n1, c-crq av vdz pn31 vvi? av p-acp n1 cc n1, av p-acp n1 cc n1, p-acp n1 cc n1, p-acp n1 cc n1,
(46) sermon (DIV2)
3202
Page 471
15641
but when Death comes, all sorrow shall fly away for ever;
but when Death comes, all sorrow shall fly away for ever;
cc-acp q-crq n1 vvz, d n1 vmb vvi av p-acp av;
(46) sermon (DIV2)
3202
Page 471
15642
thou shalt never be more troubled with a sick body, with a sad estate, with common losses;
thou shalt never be more troubled with a sick body, with a sad estate, with Common losses;
pns21 vm2 av-x vbi av-dc vvn p-acp dt j n1, p-acp dt j n1, p-acp j n2;
(46) sermon (DIV2)
3202
Page 471
15643
but the change of a temporal life, shall set thee in a full and settled possession of an heavenly.
but the change of a temporal life, shall Set thee in a full and settled possession of an heavenly.
cc-acp dt n1 pp-f dt j n1, vmb vvi pno21 p-acp dt j cc j-vvn n1 pp-f dt j.
(46) sermon (DIV2)
3202
Page 471
15644
His inward condition how oft doth it change? sometime free, anon distressed; now a sweet view of heaven, anon darkned with fear;
His inward condition how oft does it change? sometime free, anon distressed; now a sweet view of heaven, anon darkened with Fear;
po31 j n1 c-crq av vdz pn31 vvi? av j, av vvn; av dt j n1 pp-f n1, av vvn p-acp n1;
(46) sermon (DIV2)
3202
Page 471
15645
now rejoycing in Christ, anon buffeted with Sathan; now blessing God for grace, anon distracted with the insolent workings of remaining corruptions:
now rejoicing in christ, anon buffeted with Sathan; now blessing God for grace, anon distracted with the insolent workings of remaining corruptions:
av vvg p-acp np1, av vvn p-acp np1; av n1 np1 p-acp n1, av vvn p-acp dt j n2 pp-f j-vvg n2:
(46) sermon (DIV2)
3202
Page 471
15646
but when death comes, then comes a change of all this, it will release thee for ever of sin and Sathan;
but when death comes, then comes a change of all this, it will release thee for ever of since and Sathan;
cc-acp q-crq n1 vvz, av vvz dt n1 pp-f d d, pn31 vmb vvi pno21 p-acp av pp-f n1 cc np1;
(46) sermon (DIV2)
3202
Page 471
15647
after death sin shall be a burden no more, and Sathan shall be a tempter no longer,
After death since shall be a burden no more, and Sathan shall be a tempter no longer,
p-acp n1 n1 vmb vbi dt n1 av-dx av-dc, cc np1 vmb vbi dt n1 av-dx av-jc,
(46) sermon (DIV2)
3202
Page 471
15648
but thou shalt be as happy as thou canst desire, and shalt enjoy thy God, and thy Christ, without fear of trouble, in glory, in felicity, in eternity;
but thou shalt be as happy as thou Canst desire, and shalt enjoy thy God, and thy christ, without Fear of trouble, in glory, in felicity, in eternity;
cc-acp pns21 vm2 vbi a-acp j c-acp pns21 vm2 vvi, cc vm2 vvi po21 n1, cc po21 np1, p-acp n1 pp-f n1, p-acp n1, p-acp n1, p-acp n1;
(46) sermon (DIV2)
3202
Page 471
15649
all the cruel insolencies of tyrants, shall come short of thy soul, thou shalt be above their malice, and beyond thy self.
all the cruel insolences of Tyrants, shall come short of thy soul, thou shalt be above their malice, and beyond thy self.
d dt j n2 pp-f n2, vmb vvi j pp-f po21 n1, pns21 vm2 vbi p-acp po32 n1, cc p-acp po21 n1.
(46) sermon (DIV2)
3202
Page 471
15650
Secondly, it is a change, and no worse then a change, just as Joseph changed his garments,
Secondly, it is a change, and no Worse then a change, just as Joseph changed his garments,
ord, pn31 vbz dt n1, cc dx jc cs dt n1, j c-acp np1 vvd po31 n2,
(46) sermon (DIV2)
3203
Page 471
15651
and went into Pharaoh; so thou shalt put off thy body, and go into glory; put off thy mortality, and go into immortality.
and went into Pharaoh; so thou shalt put off thy body, and go into glory; put off thy mortality, and go into immortality.
cc vvd p-acp np1; av pns21 vm2 vvi a-acp po21 n1, cc vvi p-acp n1; vvb a-acp po21 n1, cc vvi p-acp n1.
(46) sermon (DIV2)
3203
Page 471
15652
Oh what terrour to wicked men! a day of change will befal them!
O what terror to wicked men! a day of change will befall them!
uh q-crq n1 p-acp j n2! dt n1 pp-f n1 vmb vvi pno32!
(46) sermon (DIV2)
3204
Page 471
15653
Why didst thou say Oh David there is no bands in their death, and they are not in changes like other men? Verily I should have checked thee, hadst thou not recanted it presently thy self. Psal. 73.4,17,18,19.
Why didst thou say O David there is no bans in their death, and they Are not in changes like other men? Verily I should have checked thee, Hadst thou not recanted it presently thy self. Psalm 73.4,17,18,19.
q-crq vdd2 pns21 vvi uh np1 pc-acp vbz dx n2 p-acp po32 n1, cc pns32 vbr xx p-acp n2 av-j j-jn n2? av-j pns11 vmd vhi vvn pno21, vhd2 pns21 xx vvn pn31 av-j po21 n1. np1 crd.
(46) sermon (DIV2)
3204
Page 471
15654
and reported it to us, that they are set in slippery places, and are brought into desolation,
and reported it to us, that they Are Set in slippery places, and Are brought into desolation,
cc vvd pn31 p-acp pno12, cst pns32 vbr vvn p-acp j n2, cc vbr vvn p-acp n1,
(46) sermon (DIV2)
3204
Page 471
15655
and cast down into destruction in a moment, and utterly consumed with terrour;
and cast down into destruction in a moment, and utterly consumed with terror;
cc vvd a-acp p-acp n1 p-acp dt n1, cc av-j vvn p-acp n1;
(46) sermon (DIV2)
3204
Page 471
15656
Good Lord, what a change is that to them they judged with insolent and unrighteous judgment the Children of God now, but death will change this;
Good Lord, what a change is that to them they judged with insolent and unrighteous judgement the Children of God now, but death will change this;
j n1, r-crq dt n1 vbz d p-acp pno32 pns32 vvd p-acp j cc j-u n1 dt n2 pp-f np1 av, cc-acp n1 vmb vvi d;
(46) sermon (DIV2)
3204
Page 471
15657
the unjust steward shall be called to a an account, and he that beat his fellow servant, shall be eternally judged by a righteous God,
the unjust steward shall be called to a an account, and he that beatrice his fellow servant, shall be eternally judged by a righteous God,
dt j n1 vmb vbi vvn p-acp dt dt n1, cc pns31 cst vvd po31 n1 n1, vmb vbi av-j vvn p-acp dt j np1,
(46) sermon (DIV2)
3204
Page 471
15658
and their honour shall sinck in the dust, neither shall their riches deliver them from wrath,
and their honour shall sink in the dust, neither shall their riches deliver them from wrath,
cc po32 n1 vmb vvi p-acp dt n1, dx vmb po32 n2 vvi pno32 p-acp n1,
(46) sermon (DIV2)
3204
Page 471
15659
but they shall see him whom they have peirced and persecuted, and shall not be able to escape his presence.
but they shall see him whom they have pierced and persecuted, and shall not be able to escape his presence.
cc-acp pns32 vmb vvi pno31 ro-crq pns32 vhb vvn cc vvn, cc vmb xx vbi j pc-acp vvi po31 n1.
(46) sermon (DIV2)
3204
Page 471
15660
A dismal thing will this be, that a man shall have his honour die, and the great God put disgrace upon him;
A dismal thing will this be, that a man shall have his honour die, and the great God put disgrace upon him;
dt j n1 vmb d vbi, cst dt n1 vmb vhi po31 n1 vvi, cc dt j np1 vvd n1 p-acp pno31;
(46) sermon (DIV2)
3204
Page 471
15661
a dismal change indeed, when a man shall see all his power changed into impotency, his pleasures into torment,
a dismal change indeed, when a man shall see all his power changed into impotency, his pleasures into torment,
dt j n1 av, c-crq dt n1 vmb vvi d po31 n1 vvn p-acp n1, po31 n2 p-acp n1,
(46) sermon (DIV2)
3204
Page 471
15662
and wrath put upon his soul;
and wrath put upon his soul;
cc n1 vvn p-acp po31 n1;
(46) sermon (DIV2)
3204
Page 471
15663
when God shall seperate thee from his presence, thou shalt not have a drop of ease,
when God shall separate thee from his presence, thou shalt not have a drop of ease,
c-crq np1 vmb vvi pno21 p-acp po31 n1, pns21 vm2 xx vhi dt n1 pp-f n1,
(46) sermon (DIV2)
3204
Page 471
15664
nor any friend to assist thee, nor any hope of comfort, thou shalt be stript of them all,
nor any friend to assist thee, nor any hope of Comfort, thou shalt be stripped of them all,
ccx d n1 pc-acp vvi pno21, ccx d n1 pp-f n1, pns21 vm2 vbi vvn pp-f pno32 d,
(46) sermon (DIV2)
3204
Page 471
15665
& in a monent shall a change of all this be.
& in a monent shall a change of all this be.
cc p-acp dt n1 vmb dt n1 pp-f d d vbb.
(46) sermon (DIV2)
3204
Page 471
15666
O consider this (if there be any here) that forget God, least he tear you in pieces and there be none to help;
O Consider this (if there be any Here) that forget God, lest he tear you in Pieces and there be none to help;
sy vvb d (cs pc-acp vbb d av) cst vvb np1, cs pns31 vvb pn22 p-acp n2 cc pc-acp vbi pix pc-acp vvi;
(46) sermon (DIV2)
3204
Page 471
15667
remember and consider your latter end, and apply your hearts to wisdome.
Remember and Consider your latter end, and apply your hearts to Wisdom.
vvb cc vvb po22 d n1, cc vvb po22 n2 p-acp n1.
(46) sermon (DIV2)
3204
Page 471
15668
Last of all, shall there be a change that shall befal every son of man? then, Oh that this people were wise as Moses faith, that they would remember their latter end, all the dayes of our appointed time, to wait till our change come.
Last of all, shall there be a change that shall befall every son of man? then, O that this people were wise as Moses faith, that they would Remember their latter end, all the days of our appointed time, to wait till our change come.
ord pp-f d, vmb a-acp vbi dt n1 cst vmb vvi d n1 pp-f n1? av, uh cst d n1 vbdr j p-acp np1 n1, cst pns32 vmd vvi po32 d n1, d dt n2 pp-f po12 j-vvn n1, pc-acp vvi p-acp po12 n1 vvi.
(46) sermon (DIV2)
3205
Page 471
15669
What do you think of servants to whom you had committed servile imployments till you came home;
What do you think of Servants to whom you had committed servile employments till you Come home;
q-crq vdb pn22 vvi pp-f n2 p-acp ro-crq pn22 vhd vvn j n2 c-acp pn22 vvd av-an;
(46) sermon (DIV2)
3205
Page 471
15670
and if when you come home they were absent, and you found one in the street drunk, another in a chamber with a strumpet,
and if when you come home they were absent, and you found one in the street drunk, Another in a chamber with a strumpet,
cc cs c-crq pn22 vvb av-an pns32 vbdr j, cc pn22 vvd pi p-acp dt n1 vvn, j-jn p-acp dt n1 p-acp dt n1,
(46) sermon (DIV2)
3205
Page 471
15671
how would you take this? Brethren think upon it; we are Gods servants, or should be;
how would you take this? Brothers think upon it; we Are God's Servants, or should be;
q-crq vmd pn22 vvi d? n1 vvb p-acp pn31; pns12 vbr ng1 n2, cc vmd vbi;
(46) sermon (DIV2)
3205
Page 471
15672
two things are imposed upon us, one to honour God, another to save our own souls:
two things Are imposed upon us, one to honour God, Another to save our own Souls:
crd n2 vbr vvn p-acp pno12, pi p-acp n1 np1, j-jn pc-acp vvi po12 d n2:
(46) sermon (DIV2)
3205
Page 471
15673
if he find us doing the works of the Devil, and the flesh, and find us in the works of the world,
if he find us doing the works of the devil, and the Flesh, and find us in the works of the world,
cs pns31 vvb pno12 vdg dt n2 pp-f dt n1, cc dt n1, cc vvb pno12 p-acp dt n2 pp-f dt n1,
(46) sermon (DIV2)
3205
Page 471
15674
how will he take this? Come faith God, I have lent you a life thus many years, I told you what you should be,
how will he take this? Come faith God, I have lent you a life thus many Years, I told you what you should be,
q-crq vmb pns31 vvi d? np1 n1 np1, pns11 vhb vvn pn22 dt n1 av d n2, pns11 vvd pn22 r-crq pn22 vmd vbi,
(46) sermon (DIV2)
3205
Page 471
15675
and what you should do, and what have you been doing all this life? what have your works been? what courses have you taken? are these the fraits of your wayes, to have a life run over with ignorance, with prophaness, &c. Alus!
and what you should do, and what have you been doing all this life? what have your works been? what courses have you taken? Are these the fraits of your ways, to have a life run over with ignorance, with profaneness, etc. Alus!
cc r-crq pn22 vmd vdi, cc q-crq vhb pn22 vbn vdg d d n1? q-crq vhb po22 n2 vbi? q-crq n2 vhb pn22 vvn? vbr d dt n2 pp-f po22 n2, pc-acp vhi dt n1 vvb a-acp p-acp n1, p-acp n1, av np1!
(46) sermon (DIV2)
3205
Page 472
15676
when a man at that time shall have nothing to say but, Lo• … d, I have lived in such a sin all my dayes, I have fulfilled my own desires;
when a man At that time shall have nothing to say but, Lo• … worser, I have lived in such a since all my days, I have fulfilled my own Desires;
q-crq dt n1 p-acp d n1 vmb vhi pix pc-acp vvi p-acp, np1 … sy, pns11 vhb vvn p-acp d dt n1 d po11 n2, pns11 vhb vvn po11 d n2;
(46) sermon (DIV2)
3205
Page 472
15677
thou hast for me in this World, and I have laboured to get a great estate all my dayes:
thou hast for me in this World, and I have laboured to get a great estate all my days:
pns21 vh2 p-acp pno11 p-acp d n1, cc pns11 vhb vvn pc-acp vvi dt j n1 d po11 n2:
(46) sermon (DIV2)
3205
Page 472
15678
Another may say, I have spent my time in 〈 ◊ 〉 society, &c. What will God say to these men? are these the endings of thy life, the fruits of thy opportunities? where is the repentante I called for at thy hands? where is that godly sorrow that I called for,
another may say, I have spent my time in 〈 ◊ 〉 society, etc. What will God say to these men? Are these the endings of thy life, the fruits of thy opportunities? where is the repentant I called for At thy hands? where is that godly sorrow that I called for,
n-jn vmb vvi, pns11 vhb vvn po11 n1 p-acp 〈 sy 〉 n1, av q-crq vmb np1 vvi p-acp d n2? vbr d dt n2-vvg pp-f po21 n1, dt n2 pp-f po21 n2? q-crq vbz dt j pns11 vvd p-acp p-acp po21 n2? q-crq vbz d j n1 cst pns11 vvd p-acp,
(46) sermon (DIV2)
3205
Page 472
15679
for the sins of thy life? did not I send thee into the world for this end, to get Grace, to get Faith, to make up thy accounts with me thy God,
for the Sins of thy life? did not I send thee into the world for this end, to get Grace, to get Faith, to make up thy accounts with me thy God,
p-acp dt n2 pp-f po21 n1? vdd xx pns11 vvi pno21 p-acp dt n1 p-acp d n1, pc-acp vvi n1, pc-acp vvi n1, pc-acp vvi a-acp po21 n2 p-acp pno11 po21 n1,
(46) sermon (DIV2)
3205
Page 472
15680
and hast thou no regand to it? Well thou hast been foolish, inconsiderate for the time that is past;
and hast thou no regand to it? Well thou hast been foolish, inconsiderate for the time that is past;
cc vh2 pns21 dx n1 p-acp pn31? n1 pns21 vh2 vbn j, j p-acp dt n1 cst vbz j;
(46) sermon (DIV2)
3205
Page 472
15681
yet now understand that a day of change will besal thee.
yet now understand that a day of change will besal thee.
av av vvi cst dt n1 pp-f n1 vmb vvi pno21.
(46) sermon (DIV2)
3205
Page 472
15682
O let us be perswaded, I beseech you be perswaded to it, in this our day, to know the things that concern our peace,
O let us be persuaded, I beseech you be persuaded to it, in this our day, to know the things that concern our peace,
sy vvb pno12 vbi vvn, pns11 vvb pn22 vbb vvn p-acp pn31, p-acp d po12 n1, pc-acp vvi dt n2 cst vvb po12 n1,
(46) sermon (DIV2)
3205
Page 472
15683
whilest it is called to day, not to hearden our hearts; whilst it is called to day, not to hearden our hearts;
cs pn31 vbz vvn p-acp n1, xx pc-acp vvi po12 n2;
(46) sermon (DIV2)
3205
Page 472
15684
whilest it is called to day not to deser our repentance, thou art not assured of any more time then present;
whilst it is called to day not to desert our Repentance, thou art not assured of any more time then present;
cs pn31 vbz vvn p-acp n1 xx p-acp n1 po12 n1, pns21 vb2r xx vvn pp-f d dc n1 cs j;
(46) sermon (DIV2)
3205
Page 472
15685
Death may meet with thee as thou sittest in thy feat, as thou goest out of the Church doer,
Death may meet with thee as thou Sittest in thy feat, as thou goest out of the Church doer,
n1 vmb vvi p-acp pno21 c-acp pns21 vv2 p-acp po21 n1, c-acp pns21 vv2 av pp-f dt n1 n1,
(46) sermon (DIV2)
3205
Page 472
15686
and thou knowest thy heart hath been wicked;
and thou Knowest thy heart hath been wicked;
cc pns21 vv2 po21 n1 vhz vbn j;
(46) sermon (DIV2)
3205
Page 472
15687
oh why wilt thou set thy eternal estate upon so small a point, as it were the cast of a Die.
o why wilt thou Set thy Eternal estate upon so small a point, as it were the cast of a Die.
uh q-crq vm2 pns21 vvi po21 j n1 p-acp av j dt n1, c-acp pn31 vbdr dt n1 pp-f dt n1.
(46) sermon (DIV2)
3205
Page 472
15688
Remember what Daniel said to Nabuohadnezzar, let it have acceptance with thee, break off thy sine by repentance, &c. Seeing we must die,
remember what daniel said to Nabuohadnezzar, let it have acceptance with thee, break off thy sine by Repentance, etc. Seeing we must die,
np1 r-crq np1 vvd p-acp np1, vvb pn31 vhi n1 p-acp pno21, vvb a-acp po21 fw-la p-acp n1, av vvg pns12 vmb vvi,
(46) sermon (DIV2)
3205
Page 472
15689
and appear before the judgment feat of God, what manner of persons ought we to be in all holiness of life and conversation? as soon as we are we begin to sin,
and appear before the judgement feat of God, what manner of Persons ought we to be in all holiness of life and Conversation? as soon as we Are we begin to since,
cc vvi p-acp dt n1 n1 pp-f np1, r-crq n1 pp-f n2 vmd pns12 pc-acp vbi p-acp d n1 pp-f n1 cc n1? c-acp av c-acp pns12 vbr pns12 vvb p-acp n1,
(46) sermon (DIV2)
3205
Page 472
15690
and as soon as we are we begin to die, let us look upon our account and be faithful to our souls;
and as soon as we Are we begin to die, let us look upon our account and be faithful to our Souls;
cc c-acp av c-acp pns12 vbr pns12 vvb pc-acp vvi, vvb pno12 vvi p-acp po12 n1 cc vbi j p-acp po12 n2;
(46) sermon (DIV2)
3205
Page 472
15691
perhaps thy accounts are yet to make, oh be sure to let it be the first thing thou doest,
perhaps thy accounts Are yet to make, o be sure to let it be the First thing thou dost,
av po21 n2 vbr av pc-acp vvi, uh vbb j pc-acp vvi pn31 vbi dt ord n1 pns21 vd2,
(46) sermon (DIV2)
3205
Page 472
15692
and give thy self no rest till thou hast done it;
and give thy self no rest till thou hast done it;
cc vvb po21 n1 dx n1 c-acp pns21 vh2 vdn pn31;
(46) sermon (DIV2)
3205
Page 472
15693
and when thou hast done this, labour to clear it with the bloud of Christ, labour by humble confession,
and when thou hast done this, labour to clear it with the blood of christ, labour by humble Confessi,
cc c-crq pns21 vh2 vdn d, vvb pc-acp vvi pn31 p-acp dt n1 pp-f np1, vvb p-acp j n1,
(46) sermon (DIV2)
3205
Page 472
15694
and hearty repentance to turn unto the Lord;
and hearty Repentance to turn unto the Lord;
cc j n1 pc-acp vvi p-acp dt n1;
(46) sermon (DIV2)
3205
Page 472
15695
go on in a holy course, and then assuredly we shall live with joy, and die with peace;
go on in a holy course, and then assuredly we shall live with joy, and die with peace;
vvb a-acp p-acp dt j n1, cc av av-vvn pns12 vmb vvi p-acp n1, cc vvi p-acp n1;
(46) sermon (DIV2)
3205
Page 472
15696
when we can get grace in our fouls, sorrow for our sins, new ness in our natures, reformation in our lives, uprightness in our wayes, faith in Christ, a discharge from God, peace of conscience;
when we can get grace in our fouls, sorrow for our Sins, new ness in our nature's, Reformation in our lives, uprightness in our ways, faith in christ, a discharge from God, peace of conscience;
c-crq pns12 vmb vvi n1 p-acp po12 n2, n1 p-acp po12 n2, j n1 p-acp po12 n2, n1 p-acp po12 n2, n1 p-acp po12 n2, n1 p-acp np1, dt n1 p-acp np1, n1 pp-f n1;
(46) sermon (DIV2)
3205
Page 472
15697
oh what a happy day, the day of death will be to our Souls.
o what a happy day, the day of death will be to our Souls.
uh q-crq dt j n1, dt n1 pp-f n1 vmb vbi p-acp po12 n2.
(46) sermon (DIV2)
3205
Page 472
15698
ITER NOVISSIMUM. OR, MAN HIS LAST PROGRESSE. A SERMON Preached at the Funeral of the Right Worshipful, Sir THOMAS THINNE, Knight. SERMON XLI. ECCLES. 12.5. Man goeth to his long home, and the Mourners go about the Streets.ITER NOVISSIMUM. OR, MAN HIS LAST PROGRESS. A SERMON Preached At the Funeral of the Right Worshipful, Sir THOMAS THIN, Knight. SERMON XLI. ECCLES. 12.5. Man Goes to his long home, and the Mourners go about the Streets.
fw-la fw-la. cc, n1 po31 ord n1. dt n1 vvn p-acp dt n1 pp-f dt j-jn j, n1 np1 j, n1. n1 crd. np1. crd. n1 vvz p-acp po31 j av-an, cc dt n2 vvb p-acp dt n2.
(47) sermon (DIV2)
3205
Page 473
15699
ALthough I might in the Kings (King Solomon ) name command, yet I will rather in the Preachers (his other stile) humbly entreat your religious attention to the last Scene,
ALthough I might in the Kings (King Solomon) name command, yet I will rather in the Preachers (his other style) humbly entreat your religious attention to the last Scene,
cs pns11 vmd p-acp dt n2 (n1 np1) n1 vvi, av pns11 vmb av-c p-acp dt n2 (po31 j-jn n1) av-j vvb po22 j n1 p-acp dt ord n1,
(47) sermon (DIV2)
3207
Page 473
15700
and Catastrophe of mans life, consisting of two Acts, and those very short. 1. The dead his pass, he goeth, &c.
and Catastrophe of men life, consisting of two Acts, and those very short. 1. The dead his pass, he Goes, etc.
cc n1 pp-f ng1 n1, vvg pp-f crd n2, cc d av j. crd dt j po31 n1, pns31 vvz, av
(47) sermon (DIV2)
3207
Page 473
15701
2. The Mourners march, they go about, &c.
2. The Mourners march, they go about, etc.
crd dt n2 vvb, pns32 vvb a-acp, av
(47) sermon (DIV2)
3209
Page 473
15702
Where as the whole Scripture is a Volumn of divine Sermons, and the Author of every Book a Preacher, and every Chapter a lesson;
Where as the Whole Scripture is a Volume of divine Sermons, and the Author of every Book a Preacher, and every Chapter a Lesson;
c-crq c-acp dt j-jn n1 vbz dt n1 pp-f j-jn n2, cc dt n1 pp-f d n1 dt n1, cc d n1 dt n1;
(47) sermon (DIV2)
3210
Page 473
15703
and every verse, and piece of a verse a Text. Gregory Nysscen reasonably demands, why this Book which treateth throughout of the vanity of the world,
and every verse, and piece of a verse a Text. Gregory Nyssen reasonably demands, why this Book which Treateth throughout of the vanity of the world,
cc d n1, cc n1 pp-f dt n1 dt np1 np1 n1 av-j n2, c-crq d n1 r-crq vvz p-acp pp-f dt n1 pp-f dt n1,
(47) sermon (DIV2)
3210
Page 473
15704
and misery of man, is intituled, The Book of the Preacher? To pass by other answers rendred by him and others, not so pertinent to our present purpose, I conceive this title of the Preacher is in special set over this Book, to intimate unto us, that (according to the Argument thereof) there is no Doctrine so fit for all Preachers to teach,
and misery of man, is entitled, The Book of the Preacher? To pass by other answers rendered by him and Others, not so pertinent to our present purpose, I conceive this title of the Preacher is in special Set over this Book, to intimate unto us, that (according to the Argument thereof) there is no Doctrine so fit for all Preachers to teach,
cc n1 pp-f n1, vbz vvn, dt n1 pp-f dt n1? pc-acp vvi p-acp j-jn n2 vvn p-acp pno31 cc n2-jn, xx av j p-acp po12 j n1, pns11 vvb d n1 pp-f dt n1 vbz p-acp j vvn p-acp d n1, pc-acp vvi p-acp pno12, cst (vvg p-acp dt n1 av) pc-acp vbz dx n1 av j p-acp d n2 pc-acp vvi,
(47) sermon (DIV2)
3210
Page 474
15705
and all hearers to learn, as the vanity of the creature, and the emptiness of all earthly delights and comforts.
and all hearers to Learn, as the vanity of the creature, and the emptiness of all earthly delights and comforts.
cc d n2 pc-acp vvi, c-acp dt n1 pp-f dt n1, cc dt n1 pp-f d j n2 cc n2.
(47) sermon (DIV2)
3210
Page 474
15706
And in very deed there is no meditation more serious, then upon the vanity of the world, no consideration more seasonable,
And in very deed there is no meditation more serious, then upon the vanity of the world, no consideration more seasonable,
cc p-acp j n1 a-acp vbz dx n1 av-dc j, av p-acp dt n1 pp-f dt n1, dx n1 av-dc j,
(47) sermon (DIV2)
3210
Page 474
15707
then of the brevity and uncertainty of time it self; no knowledge more wholsome then of the diseases of the mind;
then of the brevity and uncertainty of time it self; no knowledge more wholesome then of the diseases of the mind;
av pp-f dt n1 cc n1 pp-f n1 pn31 n1; dx n1 av-dc j cs pp-f dt n2 pp-f dt n1;
(47) sermon (DIV2)
3210
Page 474
15708
no contemplation more divine, then of humane misery and frailty.
no contemplation more divine, then of humane misery and frailty.
dx n1 av-dc j-jn, av pp-f j n1 cc n1.
(47) sermon (DIV2)
3210
Page 474
15709
Which though we read in the inscription of every stone, see in the fall of every leaf, hear in the knel of every bell, taste in the garnishing and sauce of every dish, smell in the stench of every dead corpses;
Which though we read in the inscription of every stone, see in the fallen of every leaf, hear in the kneel of every bell, taste in the garnishing and sauce of every dish, smell in the stench of every dead corpses;
r-crq cs pns12 vvb p-acp dt n1 pp-f d n1, vvb p-acp dt n1 pp-f d n1, vvb p-acp dt vvb pp-f d n1, vvb p-acp dt n-vvg cc n1 pp-f d n1, vvb p-acp dt n1 pp-f d j n2;
(47) sermon (DIV2)
3210
Page 474
15710
feel in the beating of every pulse:
feel in the beating of every pulse:
vvb p-acp dt n-vvg pp-f d n1:
(47) sermon (DIV2)
3210
Page 474
15711
yet we are not sensible of it, we will not take knowledge of it, though we cannot be ignorant of it.
yet we Are not sensible of it, we will not take knowledge of it, though we cannot be ignorant of it.
av pns12 vbr xx j pp-f pn31, pns12 vmb xx vvi n1 pp-f pn31, cs pns12 vmbx vbi j pp-f pn31.
(47) sermon (DIV2)
3210
Page 474
15712
In which consideration the Wise man, whose words are as goads and nails, vers. 11. pricks us deep with the remembrance hereof,
In which consideration the Wise man, whose words Are as goads and nails, vers. 11. pricks us deep with the remembrance hereof,
p-acp r-crq n1 dt j n1, rg-crq n2 vbr p-acp n2 cc n2, fw-la. crd vvz pno12 av-jn p-acp dt n1 av,
(47) sermon (DIV2)
3210
Page 474
15713
so deep that he draws blood sanguinem anim• … e, the blood of the soul; as Saint Austin tearmeth our tears, lachryme sanguis anim• … e.
so deep that he draws blood sanguinem anim• … e, the blood of the soul; as Saint Austin termeth our tears, lachryme sanguis anim• … e.
av j-jn cst pns31 vvz n1 fw-la n1 … sy, dt n1 pp-f dt n1; c-acp n1 np1 vvz po12 n2, n1 fw-la n1 … sy.
(47) sermon (DIV2)
3210
Page 474
15714
For who can read with dry eyes, that those that look out of the windowes shall be darkned.
For who can read with dry eyes, that those that look out of the windows shall be darkened.
p-acp r-crq vmb vvi p-acp j n2, cst d cst vvb av pp-f dt n2 vmb vbi vvn.
(47) sermon (DIV2)
3210
Page 474
15715
Who can hear without horrour, that the keepers of the house shall tremble, or consider without sorrow, that the daughters of musick shall be brought low;
Who can hear without horror, that the keepers of the house shall tremble, or Consider without sorrow, that the daughters of music shall be brought low;
q-crq vmb vvi p-acp n1, cst dt n2 pp-f dt n1 vmb vvi, cc vvb p-acp n1, cst dt n2 pp-f n1 vmb vbi vvn av-j;
(47) sermon (DIV2)
3210
Page 474
15716
or comment without deep setched sighs upon mans going to his long home, and the mourners going about the streets, to wash them with tears, and sweep them with Rosemary.
or comment without deep setched sighs upon men going to his long home, and the mourners going about the streets, to wash them with tears, and sweep them with Rosemary.
cc n1 p-acp j-jn j n2 p-acp vvz vvg p-acp po31 j av-an, cc dt n2 vvg p-acp dt n2, pc-acp vvi pno32 p-acp n2, cc vvi pno32 p-acp n1.
(47) sermon (DIV2)
3210
Page 474
15717
Origen, after he had chosen, rather facere periculosè quam perpeti turpitèr, to burn Incense to the Heathen gods, Origen, After he had chosen, rather facere periculosè quam perpeti turpitèr, to burn Incense to the Heathen God's,
np1, c-acp pns31 vhd vvn, av-c fw-la fw-la fw-la fw-la fw-la, pc-acp vvi n1 p-acp dt j-jn n2,
(47) sermon (DIV2)
3211
Page 474
15718
then to suffer his body to be defiled by a Blackamore, and the flower of his chastity which he had so long time preserved to be some way blasted, at a Church in Jerusalem, goeth into the Pulpit, openeth the Bible at all adventures, intending to preach upon that Text which he should first light upon, but falling upon that vers.
then to suffer his body to be defiled by a Blackamoor, and the flower of his chastity which he had so long time preserved to be Some Way blasted, At a Church in Jerusalem, Goes into the Pulpit, Openeth the bible At all adventures, intending to preach upon that Text which he should First Light upon, but falling upon that vers.
cs pc-acp vvi po31 n1 pc-acp vbi vvn p-acp dt n1, cc dt n1 pp-f po31 n1 r-crq pns31 vhd av j n1 vvn pc-acp vbi d n1 vvn, p-acp dt n1 p-acp np1, vvz p-acp dt n1, vvz dt n1 p-acp d n2, vvg pc-acp vvi p-acp d n1 r-crq pns31 vmd ord vvi p-acp, cc-acp vvg p-acp d zz.
(47) sermon (DIV2)
3211
Page 474
15719
in Psal. 50. But to the wicked, saith God, what hast thou to do, to declare my statutes,
in Psalm 50. But to the wicked, Says God, what hast thou to do, to declare my statutes,
p-acp np1 crd cc-acp p-acp dt j, vvz np1, q-crq vh2 pns21 pc-acp vdi, pc-acp vvi po11 n2,
(47) sermon (DIV2)
3211
Page 474
15720
or that thou shouldest take my covenants in thy mouth? (which contained his suspension) shutteth his book, speaketh not a word more,or that thou Shouldst take my Covenants in thy Mouth? (which contained his suspension) shutteth his book, speaks not a word more,
cc cst pns21 vmd2 vvi po11 n2 p-acp po21 n1? (r-crq vvd po31 n1) vvz po31 n1, vvz xx dt n1 av-dc,
(47) sermon (DIV2)
3211
Page 474
15721
but comments upon it with his tears:
but comments upon it with his tears:
cc-acp n2 p-acp pn31 p-acp po31 n2:
(47) sermon (DIV2)
3211
Page 474
15722
some thinks having read this Text, in which I find all our capital dooms written, I cannot do better,
Some thinks having read this Text, in which I find all our capital dooms written, I cannot do better,
d vvz vhg vvn d n1, p-acp r-crq pns11 vvb d po12 j n2 vvn, pns11 vmbx vdi j,
(47) sermon (DIV2)
3211
Page 474
15723
then follow that Fathers president, and shut up not only my book, but my mouth also,
then follow that Father's president, and shut up not only my book, but my Mouth also,
av vvb cst ng1 n1, cc vvd a-acp xx av-j po11 n1, cc-acp po11 n1 av,
(47) sermon (DIV2)
3211
Page 474
15724
and seal up my lips, and comment upon the coherence with distraction, the parts with passion, the notes with sighs, the periods with groans, and the words with tears;
and seal up my lips, and comment upon the coherence with distraction, the parts with passion, the notes with sighs, the periods with groans, and the words with tears;
cc vvi a-acp po11 n2, cc n1 p-acp dt n1 p-acp n1, dt n2 p-acp n1, dt n2 p-acp n2, dt n2 p-acp n2, cc dt n2 p-acp n2;
(47) sermon (DIV2)
3211
Page 474
15725
for alas, as soon as a man cometh into his short booth in this world, which he saluteth with tears, he goeth to his long home, in the next, And the mourners go about the streets.
for alas, as soon as a man comes into his short booth in this world, which he salutes with tears, he Goes to his long home, in the next, And the mourners go about the streets.
c-acp uh, c-acp av c-acp dt n1 vvz p-acp po31 j n1 p-acp d n1, r-crq pns31 vvz p-acp n2, pns31 vvz p-acp po31 av-j av-an, p-acp dt ord, cc dt n2 vvb p-acp dt n2.
(47) sermon (DIV2)
3211
Page 474
15726
It is lamentable to hear the poor infant which cannot speak, yet, to boad his own misery,
It is lamentable to hear the poor infant which cannot speak, yet, to boad his own misery,
pn31 vbz j pc-acp vvi dt j n1 r-crq vmbx vvi, av, p-acp n1 po31 d n1,
(47) sermon (DIV2)
3212
Page 474
15727
and to prophecy of his future condition, and what are the contents of his Prophecy,
and to prophecy of his future condition, and what Are the contents of his Prophecy,
cc p-acp n1 pp-f po31 j-jn n1, cc q-crq vbr dt n2 pp-f po31 n1,
(47) sermon (DIV2)
3212
Page 474
15728
but lamentations, mournings and woes? Saint Cyprian accords with Saint Austin in his doleful note, Vit• … e mortalis anxietates,
but lamentations, mournings and woes? Saint Cyprian accords with Saint Austin in his doleful note, Vit• … e Mortalis anxietates,
cc-acp n2, n2 cc n2? n1 jp vvz p-acp n1 np1 p-acp po31 j n1, np1 … sy fw-la fw-la,
(47) sermon (DIV2)
3212
Page 474
15729
& dolores, & procellas mundi quas ingreditur in exordio statim suo ploratu, vel gemitu rudes animae testatur; & Dolores, & procellas mundi quas ingreditur in exordio Immediately Sue ploratu, vel gemitu rudes Spirits testatur;
cc vvz, cc fw-la fw-la fw-la fw-la p-acp fw-la av fw-la fw-la, fw-la fw-la vvz fw-la fw-la;
(47) sermon (DIV2)
3212
Page 474
15730
Little Children newly born, take in their first breath with a sigh, and come crying into the world, assoon as they open their eyes they shed tears, to help fill up the Vale of tears, into which they were then brought,
Little Children newly born, take in their First breath with a sighs, and come crying into the world, As soon as they open their eyes they shed tears, to help fill up the Vale of tears, into which they were then brought,
j n2 av-j vvn, vvb p-acp po32 ord n1 p-acp dt n1, cc vvb vvg p-acp dt n1, av c-acp pns32 vvb po32 n2 pns32 vvd n2, pc-acp vvi vvi a-acp dt n1 pp-f n2, p-acp r-crq pns32 vbdr av vvn,
(47) sermon (DIV2)
3212
Page 474
15731
and shall be after a short time carried out with a stream of them, running from the eyes of all their friends.
and shall be After a short time carried out with a stream of them, running from the eyes of all their Friends.
cc vmb vbi p-acp dt j n1 vvd av p-acp dt n1 pp-f pno32, vvg p-acp dt n2 pp-f d po32 n2.
(47) sermon (DIV2)
3212
Page 474
15732
And if the Prologue and Epilogue be no better, what shall we judge of the Scenes and Acts of the life of man, they yeeld so deep springs of tears,
And if the Prologue and Epilogue be no better, what shall we judge of the Scenes and Acts of the life of man, they yield so deep springs of tears,
cc cs dt n1 cc n1 vbb dx jc, q-crq vmb pns12 vvi pp-f dt n2 cc n2 pp-f dt n1 pp-f n1, pns32 vvb av j-jn n2 pp-f n2,
(47) sermon (DIV2)
3212
Page 474
15733
and such store of arguments against our aboad in this world, that many reading them in the books of Hegesias the Platonick, presently brake the prison of their body,
and such store of Arguments against our abode in this world, that many reading them in the books of Hegesias the Platonic, presently brake the prison of their body,
cc d n1 pp-f n2 p-acp po12 n1 p-acp d n1, cst d vvg pno32 p-acp dt n2 pp-f np1 dt jp, av-j vvd dt n1 pp-f po32 n1,
(47) sermon (DIV2)
3212
Page 474
15734
and leaped out of the world into the grave; others concluded with Silenus, Optimum non nasci, proximum quam primum mori;
and leapt out of the world into the grave; Others concluded with Silenus, Optimum non Nasci, Proximum quam primum Mori;
cc vvd av pp-f dt n1 p-acp dt n1; n2-jn vvn p-acp np1, fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la;
(47) sermon (DIV2)
3212
Page 474
15735
That it was simply best never to be born, the next to it to die out of hand,
That it was simply best never to be born, the next to it to die out of hand,
cst pn31 vbds av-j js av-x pc-acp vbi vvn, dt ord p-acp pn31 pc-acp vvi av pp-f n1,
(47) sermon (DIV2)
3212
Page 474
15736
and give the world our salve, and take our vale at once. How-be-it though this might pass for a sage Essay, and a strong line amongst Philosophers,
and give the world our salve, and take our vale At once. Howbeit though this might pass for a sage Essay, and a strong line among Philosophers,
cc vvi dt n1 po12 vvi, cc vvb po12 n1 p-acp a-acp. j cs d vmd vvi p-acp dt j-jn n1, cc dt j n1 p-acp n2,
(47) sermon (DIV2)
3212
Page 474
15737
yet we Christians, who know that this present life to all that live godly in Christ Jesus, how full of troubles, cares,
yet we Christians, who know that this present life to all that live godly in christ jesus, how full of Troubles, Cares,
av pns12 np1, r-crq vvb cst d j n1 p-acp d cst vvb j p-acp np1 np1, c-crq j pp-f n2, n2,
(47) sermon (DIV2)
3213
Page 474
15738
and persecutions so ever it be, is but a sad and short Preface to endless Volumnes of joy,
and persecutions so ever it be, is but a sad and short Preface to endless Volumes of joy,
cc n2 av av pn31 vbb, vbz p-acp dt j cc j n1 p-acp j n2 pp-f n1,
(47) sermon (DIV2)
3213
Page 474
15739
an Eves fast on earth to an everlasting feast in Heaven, ought thus to correct the former Apophthegme, Optimum renasci, proximum quam primum mori;
an Eves fast on earth to an everlasting feast in Heaven, ought thus to correct the former Apophthegm, Optimum Rebirth, Proximum quam primum Mori;
dt np2 vvi p-acp n1 p-acp dt j n1 p-acp n1, vmd av pc-acp vvi dt j n1, fw-la fw-la, fw-la fw-la fw-la fw-la;
(47) sermon (DIV2)
3213
Page 474
15740
That it is best to be new born, and then (if it so please God) after our new birth to be translated with all speed into the new Heaven.
That it is best to be new born, and then (if it so please God) After our new birth to be translated with all speed into the new Heaven.
cst pn31 vbz js pc-acp vbi j vvn, cc av (cs pn31 av vvi np1) p-acp po12 j n1 pc-acp vbi vvn p-acp d n1 p-acp dt j n1.
(47) sermon (DIV2)
3213
Page 475
15741
But soft we cannot take our degrees in Christs school per saltem, we must keep our Terms,
But soft we cannot take our Degrees in Christ school per Saltem, we must keep our Terms,
p-acp j pns12 vmbx vvi po12 n2 p-acp npg1 n1 fw-la fw-la, pns12 vmb vvi po12 n2,
(47) sermon (DIV2)
3214
Page 475
15742
and preform our exercises, both of faith, obedience, and patience:
and preform our exercises, both of faith, Obedience, and patience:
cc vvi po12 n2, d pp-f n1, n1, cc n1:
(47) sermon (DIV2)
3214
Page 475
15781
Although all other Canonical books of this old and new Testament were read in the Church; Although all other Canonical books of this old and new Testament were read in the Church;
cs d j-jn j n2 pp-f d j cc j n1 vbdr vvn p-acp dt n1;
(47) sermon (DIV2)
3219
Page 476
15743
we must not look from the Font, to be presently put into the rivers of pleasures, springing at Gods right hand for evermore.
we must not look from the Font, to be presently put into the Rivers of pleasures, springing At God's right hand for evermore.
pns12 vmb xx vvi p-acp dt n1, pc-acp vbi av-j vvn p-acp dt n2 pp-f n2, vvg p-acp npg1 j-jn n1 p-acp av.
(47) sermon (DIV2)
3214
Page 475
15744
We must take a toylsome journey, and in it often drink of the waters of Marah. We must suffer with Christ, before we reigne with him:
We must take a toilsome journey, and in it often drink of the waters of Marah. We must suffer with christ, before we Reign with him:
pns12 vmb vvi dt j n1, cc p-acp pn31 av vvi pp-f dt n2 pp-f np1. pns12 vmb vvi p-acp np1, c-acp pns12 vvi p-acp pno31:
(47) sermon (DIV2)
3214
Page 475
15745
We must taste of the bitter cup of his Passion, before we drink new Wine with him in his Kingdome:
We must taste of the bitter cup of his Passion, before we drink new Wine with him in his Kingdom:
pns12 vmb vvi pp-f dt j n1 pp-f po31 n1, c-acp pns12 vvb j n1 p-acp pno31 p-acp po31 n1:
(47) sermon (DIV2)
3214
Page 475
15746
we must sow in tears here, that we may reap in joy hereafter.
we must sow in tears Here, that we may reap in joy hereafter.
pns12 vmb vvi p-acp n2 av, cst pns12 vmb vvi p-acp n1 av.
(47) sermon (DIV2)
3214
Page 475
15747
Every man goeth, though some set out sooner, some later, and shall arive at his home, but let him look to his way,
Every man Goes, though Some Set out sooner, Some later, and shall arrive At his home, but let him look to his Way,
np1 n1 vvz, cs d vvb av av-c, d jc, cc vmb vvi p-acp po31 av-an, p-acp vvi pno31 vvi p-acp po31 n1,
(47) sermon (DIV2)
3214
Page 475
15748
as the way is he taketh, so shall the home be into which he is received,
as the Way is he Takes, so shall the home be into which he is received,
c-acp dt n1 vbz pns31 vvz, av vmb dt av-an vbb p-acp r-crq pns31 vbz vvn,
(47) sermon (DIV2)
3214
Page 475
15749
if he take the way on the right hand, and keep within the paths of Gods commandements, his home shall be the New Jerusalem descending from God, most gloriously shining with streets of gold, gates of pearl,
if he take the Way on the right hand, and keep within the paths of God's Commandments, his home shall be the New Jerusalem descending from God, most gloriously shining with streets of gold, gates of pearl,
cs pns31 vvb dt n1 p-acp dt j-jn n1, cc vvi p-acp dt n2 pp-f npg1 n2, po31 av-an vmb vbi dt j np1 vvg p-acp np1, av-ds av-j vvg p-acp n2 pp-f n1, n2 pp-f n1,
(47) sermon (DIV2)
3214
Page 475
15750
and foundatious of pretious stones, where all tears shall be wiped from his eyes; and foundatious of precious stones, where all tears shall be wiped from his eyes;
cc j pp-f j n2, c-crq d n2 vmb vbi vvn p-acp po31 n2;
(47) sermon (DIV2)
3214
Page 475
15751
but if he take the broad way on the left hand and follow it, his home shall be a dungeon or vault in Hell, where he shall be eternally both mourner and Crops.
but if he take the broad Way on the left hand and follow it, his home shall be a dungeon or vault in Hell, where he shall be eternally both mourner and Crops.
p-acp cs pns31 vvb dt j n1 p-acp dt j n1 cc vvi pn31, po31 av-an vmb vbi dt n1 cc n1 p-acp n1, c-crq pns31 vmb vbi av-j d n1 cc n2.
(47) sermon (DIV2)
3214
Page 475
15752
But to shoot somewhat nearer to the mark:
But to shoot somewhat nearer to the mark:
p-acp pc-acp vvi av av-jc p-acp dt n1:
(47) sermon (DIV2)
3215
Page 475
15753
Marriages and Funerals though most different actions, and of a seeming contrary nature, yet are set forth and as it were apparelled with parallel rites, and ceremonies;
Marriages and Funerals though most different actions, and of a seeming contrary nature, yet Are Set forth and as it were appareled with parallel Rites, and ceremonies;
n2 cc n2 c-acp ds j n2, cc pp-f dt j-vvg j-jn n1, av vbr vvn av cc a-acp pn31 vbdr vvn p-acp n1 n2, cc n2;
(47) sermon (DIV2)
3215
Page 475
15754
our rayments are changed in both, because in both our estate is changed;
our raiments Are changed in both, Because in both our estate is changed;
po12 n2 vbr vvn p-acp d, c-acp p-acp d po12 n1 vbz vvn;
(47) sermon (DIV2)
3215
Page 475
15755
Bels are rung, flowers are strowed, and feasts kept in both, and anciently both were celebrated in the night by Torch-light:
Bells Are rung, flowers Are strowed, and feasts kept in both, and anciently both were celebrated in the night by Torchlight:
n2 vbr vvn, n2 vbr vvn, cc n2 vvn p-acp d, cc av-j d vbdr vvn p-acp dt n1 p-acp n1:
(47) sermon (DIV2)
3215
Page 475
15756
He that hath but half an eye, may see in the Rituals, of the Ancients, the blazing and sparkling as well of the funeral, as the unptial lights;
He that hath but half an eye, may see in the Rituals, of the Ancients, the blazing and sparkling as well of the funeral, as the unptial lights;
pns31 cst vhz cc-acp av-jn dt n1, vmb vvi p-acp dt n2, pp-f dt n2-j, dt j-vvg cc vvg a-acp av pp-f dt n1, c-acp dt j-jn n2;
(47) sermon (DIV2)
3215
Page 475
15757
and no marvail the shodows meet when the substance concur; the pictures resemble one the other, when the faces match;
and no marvel the shodows meet when the substance concur; the pictures resemble one the other, when the faces match;
cc dx n1 dt n2 vvb c-crq dt n1 vvb; dt n2 vvb crd dt n-jn, c-crq dt n2 n1;
(47) sermon (DIV2)
3215
Page 475
15758
the accessaries are corresponding, where the principals are sutable as here they are; for in marriage single life dieth, and in death the soul is married to Christ:
the accessaries Are corresponding, where the principals Are suitable as Here they Are; for in marriage single life Dieth, and in death the soul is married to christ:
dt n2-jn vbr vvg, c-crq dt n2-jn vbr j c-acp av pns32 vbr; c-acp p-acp n1 j n1 vvz, cc p-acp n1 dt n1 vbz vvn p-acp np1:
(47) sermon (DIV2)
3215
Page 475
15759
The couple to be married in ancienter times, first met, and after an enterview and liking of each other,
The couple to be married in ancienter times, First met, and After an interview and liking of each other,
dt n1 pc-acp vbi vvn p-acp jc n2, ord vvd, cc p-acp dt n1 cc n-vvg pp-f d n-jn,
(47) sermon (DIV2)
3215
Page 475
15760
and a contract signed between them, presently departed, the Bride to her Mother, the Bridegroom to his Fathers house till the wedding day, on which the Bridegroom late in the night was brought to his Spouse,
and a contract signed between them, presently departed, the Bride to her Mother, the Bridegroom to his Father's house till the wedding day, on which the Bridegroom late in the night was brought to his Spouse,
cc dt n1 vvn p-acp pno32, av-j vvn, dt n1 p-acp po31 n1, dt n1 p-acp po31 ng1 n1 p-acp dt n1 n1, p-acp r-crq dt n1 av-j p-acp dt n1 vbds vvn p-acp po31 n1,
(47) sermon (DIV2)
3215
Page 475
15761
and then he took her and inseparably linked himself unto her: Here the couple to be married in man are the body and the soul;
and then he took her and inseparably linked himself unto her: Here the couple to be married in man Are the body and the soul;
cc av pns31 vvd pno31 cc av-j vvn px31 p-acp pno31: av dt n1 pc-acp vbi vvn p-acp n1 vbr dt n1 cc dt n1;
(47) sermon (DIV2)
3215
Page 475
15762
at our birth the contract is made, but after a short enterview and small abode together, the parties are parted,
At our birth the contract is made, but After a short interview and small Abided together, the parties Are parted,
p-acp po12 n1 dt n1 vbz vvn, cc-acp p-acp dt j n1 cc j n1 av, dt n2 vbr vvn,
(47) sermon (DIV2)
3215
Page 475
15763
and the body the Bride returneth to her Mothers house the earth, but the soul the Bridegroom to his Fathers house, the Father of spirits in Heaven,
and the body the Bride returns to her Mother's house the earth, but the soul the Bridegroom to his Father's house, the Father of spirits in Heaven,
cc dt n1 dt n1 vvz p-acp po31 ng1 n1 dt n1, cc-acp dt n1 dt n1 p-acp po31 ng1 n1, dt n1 pp-f n2 p-acp n1,
(47) sermon (DIV2)
3215
Page 475
15764
as both their guests are set forth in this chapter, verse 7. the dust returns to the earth as it was,
as both their guests Are Set forth in this chapter, verse 7. thee dust returns to the earth as it was,
c-acp d po32 n2 vbr vvn av p-acp d n1, n1 crd pno32 n1 vvz p-acp dt n1 c-acp pn31 vbds,
(47) sermon (DIV2)
3215
Page 475
15765
and the spirit to God that gave it.
and the Spirit to God that gave it.
cc dt n1 p-acp np1 cst vvd pn31.
(47) sermon (DIV2)
3215
Page 475
15766
But in the evening of the World at that dreadful night, after which the Angel swore there should be no more day or time here:
But in the evening of the World At that dreadful night, After which the Angel swore there should be no more day or time Here:
cc-acp p-acp dt n1 pp-f dt n1 p-acp d j n1, p-acp r-crq dt n1 vvd pc-acp vmd vbi dx dc n1 cc n1 av:
(47) sermon (DIV2)
3215
Page 475
15767
the soul is given by God to the body again, and then the marriage is consummated;
the soul is given by God to the body again, and then the marriage is consummated;
dt n1 vbz vvn p-acp np1 p-acp dt n1 av, cc av dt n1 vbz vvn;
(47) sermon (DIV2)
3215
Page 475
15768
and both for ever fast coupled and wedded for better, for worse, to run an everlasting fortune,
and both for ever fast coupled and wedded for better, for Worse, to run an everlasting fortune,
cc d c-acp av av-j vvn cc vvn p-acp jc, p-acp jc, pc-acp vvi dt j n1,
(47) sermon (DIV2)
3215
Page 475
15769
and to participate either eternal joyes or torments together.
and to participate either Eternal Joys or torments together.
cc pc-acp vvi d j n2 cc vvz av.
(47) sermon (DIV2)
3215
Page 475
15770
Thus man is brought to his long home; or as the Seventy and Saint Jerome renders the Hebrew, his house of eternity, and the mourners go about the streets:
Thus man is brought to his long home; or as the Seventy and Saint Jerome renders the Hebrew, his house of eternity, and the mourners go about the streets:
av n1 vbz vvn p-acp po31 j av-an; cc p-acp dt crd cc n1 np1 vvz dt njp, po31 n1 pp-f n1, cc dt n2 vvb p-acp dt n2:
(47) sermon (DIV2)
3215
Page 475
15771
here is a short reckoning of all mankind, like to that of the Psalmist, who alluding to the name of the two Patriarchs faith, Coll, ADAM ABEL, All men are altogether vanity;
Here is a short reckoning of all mankind, like to that of the Psalmist, who alluding to the name of the two Patriarchs faith, Coll, ADAM ABEL, All men Are altogether vanity;
av vbz dt j n-vvg pp-f d n1, av-j p-acp d pp-f dt n1, r-crq vvg p-acp dt n1 pp-f dt crd n2 n1, vvb, np1 np1, d n2 vbr av n1;
(47) sermon (DIV2)
3215
Page 475
15772
so here upon the foot of the account in Bonaventures casting, all appear wretched and miserable, describitur miseria mortis in morientibus & compatientibus, all are either dead corpses, or sad mourners;
so Here upon the foot of the account in Bonaventures casting, all appear wretched and miserable, describitur Miseria mortis in morientibus & compatientibus, all Are either dead corpses, or sad mourners;
av av p-acp dt n1 pp-f dt n1 p-acp n2 vvg, d vvb j cc j, fw-la fw-la fw-la p-acp fw-la cc fw-la, d vbr d j n2, cc j n2;
(47) sermon (DIV2)
3215
Page 475
15773
corpses already dead, or mourners for the dead, and their courses, and motions are two. 1 Straight, man goeth, &c. 2 Circular, mourners go about.
corpses already dead, or mourners for the dead, and their courses, and motions Are two. 1 Straight, man Goes, etc. 2 Circular, mourners go about.
n2 av j, cc n2 p-acp dt j, cc po32 n2, cc n2 vbr crd. crd av, n1 vvz, av crd j-jn, n2 vvb a-acp.
(47) sermon (DIV2)
3215
Page 475
15774
The dead go directly to the long home, the living fetch a compass and round about:
The dead go directly to the long home, the living fetch a compass and round about:
dt j vvi av-j p-acp dt av-j av-an, dt j-vvg vvi dt n1 cc av-j a-acp:
(47) sermon (DIV2)
3216
Page 475
15775
the termini of which their motions shall be the bounds of my discourse at this present.
the termini of which their motions shall be the bounds of my discourse At this present.
dt fw-la pp-f r-crq po32 n2 vmb vbi dt n2 pp-f po11 n1 p-acp d n1.
(47) sermon (DIV2)
3216
Page 475
15776
Wherein that you may the better discern my passage from point to point, I will set up six Posts or standings.
Wherein that you may the better discern my passage from point to point, I will Set up six Posts or standings.
c-crq d pn22 vmb dt av-jc vvi po11 n1 p-acp n1 pc-acp vvi, pns11 vmb vvi a-acp crd n2 cc n2-vvg.
(47) sermon (DIV2)
3216
Page 475
15777
1 The Scope. 2 Coherence. 3 Sense. 4 Parts. 5 Doctrine. 6 Ʋse.
1 The Scope. 2 Coherence. 3 Sense. 4 Parts. 5 Doctrine. 6 Ʋse.
vvd dt n1. crd n1. crd n1. crd n2. crd n1. crd n1.
(47) sermon (DIV2)
3216
Page 476
15778
The scope will give light to the Coherence, the Coherence to the Sense, the Sense to the Parts, the Parts to the Doctrine, the Doctrine to the Ʋse.
The scope will give Light to the Coherence, the Coherence to the Sense, the Sense to the Parts, the Parts to the Doctrine, the Doctrine to the Ʋse.
dt n1 vmb vvi n1 p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt n2, dt n2 p-acp dt n1, dt n1 p-acp dt n1.
(47) sermon (DIV2)
3217
Page 476
15779
Wherefore I humbly entreat the assistance of Gods Spirit, with the intention of yours;
Wherefore I humbly entreat the assistance of God's Spirit, with the intention of yours;
c-crq pns11 av-j vvb dt n1 pp-f npg1 n1, p-acp dt n1 pp-f png22;
(47) sermon (DIV2)
3217
Page 476
15780
whil'st in unfolding this rich peece of Arras, I shall point with the finger to. 1 The main Scope. 2 The right Coherence, 3 The litteral Sense. 4 The natural Division. 5 The general Doctrine. 6 The special application of this parcel of holy Scripture. First the Scope.
whilst in unfolding this rich piece of Arras, I shall point with the finger to. 1 The main Scope. 2 The right Coherence, 3 The literal Sense. 4 The natural Division. 5 The general Doctrine. 6 The special application of this parcel of holy Scripture. First the Scope.
cs p-acp j-vvg d j n1 pp-f n1, pns11 vmb vvi p-acp dt n1 p-acp. crd dt j n1. crd dt n-jn n1, crd dt j n1. crd dt j n1. crd dt j n1. crd dt j n1 pp-f d n1 pp-f j n1. ord dt n1.
(47) sermon (DIV2)
3217
Page 476
15782
yet as Gregory Nysscen acutely observes, this book alone is intituled Ecclesiastes, the Preacher, or Church-man; yet as Gregory Nyssen acutely observes, this book alone is entitled Ecclesiastes, the Preacher, or Churchman;
av c-acp np1 n1 av-j vvz, d n1 av-j vbz vvn n2, dt n1, cc n1;
(47) sermon (DIV2)
3219
Page 476
15783
because this alone in a manner tendeth wholly Ecclesiastical policy, or such a kind of life or conversation as becometh a Preacher, or Church-man.
Because this alone in a manner tendeth wholly Ecclesiastical policy, or such a kind of life or Conversation as Becometh a Preacher, or Churchman.
c-acp d j p-acp dt n1 vvz av-jn j n1, cc d dt n1 pp-f n1 cc n1 c-acp vvz dt n1, cc n1.
(47) sermon (DIV2)
3219
Page 476
15784
For the prime scope of this book, is to stir up all religious minds to set forth towards Heaven betimes in the morning of our dayes, Chap. 12. verse 1. Remember thy Creatour in the dayes of thy youth;
For the prime scope of this book, is to stir up all religious minds to Set forth towards Heaven betimes in the morning of our days, Chap. 12. verse 1. remember thy Creator in the days of thy youth;
p-acp dt j-jn n1 pp-f d n1, vbz pc-acp vvi a-acp d j n2 pc-acp vvi av p-acp n1 av p-acp dt n1 pp-f po12 n2, np1 crd n1 crd vvb po21 n1 p-acp dt n2 pp-f po21 n1;
(47) sermon (DIV2)
3219
Page 476
15785
to enter speedily into a strict course of holiness, which will bring us to eternal happiness, to dedicate to God and his service, the prime in both senses, that is the first and best part of our time.
to enter speedily into a strict course of holiness, which will bring us to Eternal happiness, to dedicate to God and his service, the prime in both Senses, that is the First and best part of our time.
pc-acp vvi av-j p-acp dt j n1 pp-f n1, r-crq vmb vvi pno12 p-acp j n1, pc-acp vvi p-acp np1 cc po31 n1, dt n-jn p-acp d n2, cst vbz dt ord cc js n1 pp-f po12 n1.
(47) sermon (DIV2)
3219
Page 476
15786
For as in a glass of distilled water the purest and thinnest first runneth out,
For as in a glass of distilled water the Purest and thinnest First Runneth out,
p-acp a-acp p-acp dt n1 pp-f j-vvn n1 dt js cc js ord vvz av,
(47) sermon (DIV2)
3219
Page 476
15787
and nothing but lees and mouther at the last, so it is in our time and age.
and nothing but lees and mouther At the last, so it is in our time and age.
cc pix cc-acp n2 cc n1 p-acp dt ord, av pn31 vbz p-acp po12 n1 cc n1.
(47) sermon (DIV2)
3219
Page 476
15788
Optima que { que } dies miseris mortalibus avi, prima fluit. Our best dayes first run, and our worst at the last:Optima que { que } die miseris mortalibus avi, prima fluit. Our best days First run, and our worst At the last:
fw-la fw-fr { fw-fr } vvz fw-la fw-la fw-la, fw-la fw-la. po12 js n2 ord vvn, cc po12 js p-acp dt ord:
(47) sermon (DIV2)
3220
Page 476
15789
And shall we offer that indignity to the Divine Majesty, as to offer him the Devils leavings? storem at at is diabolo consecrare, f• … ecem Deo reserv are, to consecrate the top to the Devil, and the bottom to God;
And shall we offer that indignity to the Divine Majesty, as to offer him the Devils leavings? storem At At is diabolo Consecrate, f• … ecem God reserve Are, to consecrate the top to the devil, and the bottom to God;
cc vmb pns12 vvi d n1 p-acp dt j-jn n1, c-acp pc-acp vvi pno31 dt ng1 n2-vvg? fw-la p-acp a-acp vbz fw-la fw-la, n1 … fw-la fw-la vvb vbr, pc-acp vvi dt n1 p-acp dt n1, cc dt n1 p-acp np1;
(47) sermon (DIV2)
3220
Page 476
15790
feed the flesh with the flower, and the spirit with the bran; serve the world with our strength, and our Creatour with our weakness;
feed the Flesh with the flower, and the Spirit with the bran; serve the world with our strength, and our Creator with our weakness;
vvb dt n1 p-acp dt n1, cc dt n1 p-acp dt n1; vvb dt n1 p-acp po12 n1, cc po12 n1 p-acp po12 n1;
(47) sermon (DIV2)
3220
Page 476
15791
give up our lusty and able members as weapons to sin, and our feeble and weak to righteousness.
give up our lusty and able members as weapons to since, and our feeble and weak to righteousness.
vvb a-acp po12 j cc j n2 c-acp n2 p-acp n1, cc po12 j cc j p-acp n1.
(47) sermon (DIV2)
3220
Page 476
15792
Will God accept the blind, and the lame;
Will God accept the blind, and the lame;
n1 np1 vvi dt j, cc dt j;
(47) sermon (DIV2)
3220
Page 476
15793
the lean, and the withered for a sacrifice? How can we remember our Creatour in the dayes of our age,
the lean, and the withered for a sacrifice? How can we Remember our Creator in the days of our age,
dt j, cc dt j-vvn p-acp dt n1? q-crq vmb pns12 vvi po12 n1 p-acp dt n2 pp-f po12 n1,
(47) sermon (DIV2)
3220
Page 476
15794
when our memory and all other faculties of the soul are decayed;
when our memory and all other faculties of the soul Are decayed;
c-crq po12 n1 cc d j-jn n2 pp-f dt n1 vbr vvn;
(47) sermon (DIV2)
3220
Page 476
15795
How shall we bear Christs yoak, when the Grashoppers is a burthen unto us? when we are not able to bear our selves,
How shall we bear Christ yoke, when the Grasshoppers is a burden unto us? when we Are not able to bear our selves,
q-crq vmb pns12 vvi npg1 n1, c-crq dt n2 vbz dt n1 p-acp pno12? c-crq pns12 vbr xx j pc-acp vvi po12 n2,
(47) sermon (DIV2)
3220
Page 476
15796
but bow under the sole weight of age? What delight can we take in Gods service,
but bow under the sole weight of age? What delight can we take in God's service,
cc-acp vvb p-acp dt j n1 pp-f n1? q-crq n1 vmb pns12 vvi p-acp ng1 n1,
(47) sermon (DIV2)
3220
Page 476
15797
when care, and fear, and sorrow, and pain, and manifold infirmities and diseases wholly possess the heart,
when care, and Fear, and sorrow, and pain, and manifold infirmities and diseases wholly possess the heart,
c-crq n1, cc n1, cc n1, cc n1, cc j n2 cc n2 av-jn vvi dt n1,
(47) sermon (DIV2)
3220
Page 476
15798
and dead all the vital motions and lively affections thereof? Old men are a kind of Antipodes to young men;
and dead all the vital motions and lively affections thereof? Old men Are a kind of Antipodes to young men;
cc j d dt j n2 cc j n2 av? j n2 vbr dt n1 pp-f n2 p-acp j n2;
(47) sermon (DIV2)
3220
Page 476
15799
it is evening with them, when it is morning with these; it is Autumne in their bodies, when it is Spring in these:
it is evening with them, when it is morning with these; it is Autumn in their bodies, when it is Spring in these:
pn31 vbz n1 p-acp pno32, c-crq pn31 vbz n1 p-acp d; pn31 vbz n1 p-acp po32 n2, c-crq pn31 vbz n1 p-acp d:
(47) sermon (DIV2)
3220
Page 476
15800
the Spring of the year to decrepit old men, is as the Fall; Summer is winter to them, and Winter death;
the Spring of the year to decrepit old men, is as the Fallen; Summer is winter to them, and Winter death;
dt n1 pp-f dt n1 p-acp j j n2, vbz p-acp dt n1; n1 vbz n1 p-acp pno32, cc n1 n1;
(47) sermon (DIV2)
3220
Page 476
15903
As in a great Clock, when the Index pointeth to the hour, the wheels move, the Clock strikes,
As in a great Clock, when the Index pointeth to the hour, the wheels move, the Clock strikes,
c-acp p-acp dt j n1, c-crq dt n1 vvz p-acp dt n1, dt n2 vvb, dt n1 vvz,
(47) sermon (DIV2)
3237
Page 479
15801
it is no pleasure to them to see the Almond-tree flourish, which is the Prognosticatour of the Spring, or the Grashopper leap and sing, the Preludium of Summer;
it is no pleasure to them to see the Almond tree flourish, which is the Prognosticator of the Spring, or the Grasshopper leap and sing, the Preludium of Summer;
pn31 vbz dx n1 p-acp pno32 pc-acp vvi dt n1 vvi, r-crq vbz dt n1 pp-f dt n1, cc dt n1 vvi cc vvi, dt fw-la pp-f n1;
(47) sermon (DIV2)
3220
Page 476
15802
for they now mind not the Almond-tree, but the Cypress; nor think of the Grashopper,
for they now mind not the Almond tree, but the Cypress; nor think of the Grasshopper,
c-acp pns32 av vvb xx dt n1, p-acp dt n1; ccx vvb pp-f dt n1,
(47) sermon (DIV2)
3220
Page 476
15803
but of the worm, because they are far on in their way to their long home, and the mourners are already in the streets, marshalling as it were their troops,
but of the worm, Because they Are Far on in their Way to their long home, and the mourners Are already in the streets, marshalling as it were their troops,
cc-acp pp-f dt n1, c-acp pns32 vbr av-j a-acp p-acp po32 n1 p-acp po32 av-j av-an, cc dt n2 vbr av p-acp dt n2, vvg p-acp pn31 vbdr po32 n2,
(47) sermon (DIV2)
3220
Page 476
15804
and setting all in equipage for their funeral; no dilectable objects affect their dull and dying sences,
and setting all in equipage for their funeral; no dilectable objects affect their dull and dying Senses,
cc vvg d p-acp n1 p-acp po32 n1; dx j n2 vvb po32 j cc j-vvg n2,
(47) sermon (DIV2)
3220
Page 476
15805
but are rather grievous unto them, as the Sun and Rain are to old stumps of trees, which make them not spring again,
but Are rather grievous unto them, as the Sun and Rain Are to old stumps of trees, which make them not spring again,
cc-acp vbr av j p-acp pno32, c-acp dt n1 cc n1 vbr p-acp j n2 pp-f n2, r-crq vvb pno32 xx vvi av,
(47) sermon (DIV2)
3220
Page 476
15806
but rot them rather, and dispose them to putrifaction.
but rot them rather, and dispose them to putrefaction.
cc-acp vvb pno32 av-c, cc vvi pno32 p-acp n1.
(47) sermon (DIV2)
3220
Page 476
15807
And so I have past the first, and am come to the second Post or standing. The right Coherence.
And so I have passed the First, and am come to the second Post or standing. The right Coherence.
cc av pns11 vhb vvn dt ord, cc vbm vvn p-acp dt ord n1 cc vvg. dt j-jn n1.
(47) sermon (DIV2)
3221
Page 476
15808
When they shall be afraid of that which is high, and fear shall be in the way, When they shall be afraid of that which is high, and Fear shall be in the Way,
c-crq pns32 vmb vbi j pp-f d r-crq vbz j, cc n1 vmb vbi p-acp dt n1,
(47) sermon (DIV2)
3223
Page 477
15809
and the Almond trce shall flourish, and the Grashopper shall be a burthen, and desire shall fail,
and the Almond trace shall flourish, and the Grasshopper shall be a burden, and desire shall fail,
cc dt n1 n1 vmb vvi, cc dt n1 vmb vbi dt n1, cc n1 vmb vvi,
(47) sermon (DIV2)
3223
Page 477
15810
because man goeth to his long home. If this Consequence be firth, the Coherence must needs be good;Because man Goes to his long home. If this Consequence be firth, the Coherence must needs be good;
c-acp n1 vvz p-acp po31 j av-an. cs d n1 vbi n1, dt n1 vmb av vbi j;
(47) sermon (DIV2)
3223
Page 477
15811
but if this be infirm and lame, that must needs be out of joynt, let us then Consider of the Consequence.
but if this be infirm and lame, that must needs be out of joint, let us then Consider of the Consequence.
cc-acp cs d vbb j cc j, cst vmb av vbi av pp-f n1, vvb pno12 av vvi pp-f dt n1.
(47) sermon (DIV2)
3223
Page 477
15812
Surely Aristotle seemeth to be of another mind, whose observation it is, old men that have their foot on Deaths threshold, would then draw back then leg if they could,
Surely Aristotle seems to be of Another mind, whose observation it is, old men that have their foot on Death's threshold, would then draw back then leg if they could,
av-j np1 vvz pc-acp vbi pp-f j-jn n1, r-crq n1 pn31 vbz, j n2 cst vhb po32 n1 p-acp ng1 n1, vmd av vvi av av n1 cs pns32 vmd,
(47) sermon (DIV2)
3224
Page 477
15813
& at the very instant of their dissolution are most desirous of the continuance of their life,
& At the very instant of their dissolution Are most desirous of the Continuance of their life,
cc p-acp dt j n-jn pp-f po32 n1 vbr av-ds j pp-f dt n1 pp-f po32 n1,
(47) sermon (DIV2)
3224
Page 477
15814
and seeing the pleasures of sin like the Apples of Tuntales running away from them, they catch at them the more greedily,
and seeing the pleasures of since like the Apples of Tuntales running away from them, they catch At them the more greedily,
cc vvg dt n2 pp-f n1 av-j dt n2 pp-f n2 vvg av p-acp pno32, pns32 vvb p-acp pno32 dt av-dc av-j,
(47) sermon (DIV2)
3224
Page 477
15815
for wants is the whestone of desire, and experience offereth us many instances of old men, in whom Saint Pauls old man grows young again;
for Wants is the whetstone of desire, and experience Offereth us many instances of old men, in whom Saint Paul's old man grows young again;
c-acp n2 vbz dt n1 pp-f n1, cc n1 vvz pno12 d n2 pp-f j n2, p-acp ro-crq n1 npg1 j n1 vvz j av;
(47) sermon (DIV2)
3224
Page 477
15816
who according to the corruption of nature which Saint Austin bewaileth with tears, malunt libidinem explers quam extingai, they are so far from having no lust or desire of pleasures,
who according to the corruption of nature which Saint Austin bewaileth with tears, Malunt libidinem explers quam extingai, they Are so Far from having no lust or desire of pleasures,
r-crq vvg p-acp dt n1 pp-f n1 r-crq n1 np1 vvz p-acp n2, vvb fw-la n2 fw-la fw-la, pns32 vbr av av-j p-acp vhg dx n1 cc n1 pp-f n2,
(47) sermon (DIV2)
3224
Page 477
15817
as being cloyed therewith, that they are more insatiable in them then in youth;
as being cloyed therewith, that they Are more insatiable in them then in youth;
c-acp vbg vvn av, cst pns32 vbr av-dc j p-acp pno32 av p-acp n1;
(47) sermon (DIV2)
3224
Page 477
15818
the flesh in them like the Peacocks, 〈 ◊ 〉 coct a recrudescit, which after it is sod, in time will grow raw again,
the Flesh in them like the Peacocks, 〈 ◊ 〉 coct a recrudescit, which After it is sod, in time will grow raw again,
dt n1 p-acp pno32 av-j dt n2, 〈 sy 〉 vvb dt fw-la, r-crq c-acp pn31 vbz j, p-acp n1 vmb vvi j av,
(47) sermon (DIV2)
3224
Page 477
15819
so in them after mortification by diseases and age, it reviveth.
so in them After mortification by diseases and age, it revives.
av p-acp pno32 p-acp n1 p-acp n2 cc n1, pn31 vvz.
(47) sermon (DIV2)
3224
Page 477
15820
Sophocles the Heathen Poet might pass for a Saint in comparison of them, for he thanked God, that in his old age he was free from his most Imperious Mistris, lust: Sophocles the Heathen Poet might pass for a Saint in comparison of them, for he thanked God, that in his old age he was free from his most Imperious Mistress, lust:
np1 dt j-jn n1 vmd vvi p-acp dt n1 p-acp n1 pp-f pno32, c-acp pns31 vvd np1, cst p-acp po31 j n1 pns31 vbds j p-acp po31 av-ds j n1, n1:
(47) sermon (DIV2)
3224
Page 477
15821
these men on the contrary, desir 〈 ◊ 〉 inthral themselves again in youthly pleasures, and concupiscence in them is kindled even by the defect of fewel;
these men on the contrary, desir 〈 ◊ 〉 enthral themselves again in youthly pleasures, and concupiscence in them is kindled even by the defect of fuel;
d n2 p-acp dt n-jn, fw-fr 〈 sy 〉 vvi px32 av p-acp j n2, cc n1 p-acp pno32 vbz vvn av p-acp dt n1 pp-f n1;
(47) sermon (DIV2)
3224
Page 477
15822
it vexeth them that their sins for sake them;
it vexes them that their Sins for sake them;
pn31 vvz pno32 d po32 n2 p-acp n1 pno32;
(47) sermon (DIV2)
3224
Page 477
15823
that through the impotency of their limbs and faculties, they cannot run into the like excess as in former times: their few dayes before death;
that through the impotency of their limbs and faculties, they cannot run into the like excess as in former times: their few days before death;
cst p-acp dt n1 pp-f po32 n2 cc n2, pns32 vmbx vvi p-acp dt j n1 c-acp p-acp j n2: po32 d n2 p-acp n1;
(47) sermon (DIV2)
3224
Page 477
15824
are like Shrovetide Before Lent, they take their fill of flesh and fleshly desires, because they suppose that for ever after, they must fast from them.
Are like Shrovetide Before Lent, they take their fill of Flesh and fleshly Desires, Because they suppose that for ever After, they must fast from them.
vbr av-j np1 p-acp np1, pns32 vvb po32 n1 pp-f n1 cc j n2, c-acp pns32 vvb cst p-acp av c-acp, pns32 vmb vvi p-acp pno32.
(47) sermon (DIV2)
3224
Page 477
15825
Thus they spur on their jadish flesh now unable to ran her for met Stages, saying;
Thus they spur on their jadish Flesh now unable to ran her for met Stages, saying;
av pns32 vvb p-acp po32 j n1 av j pc-acp vvd pno31 p-acp vvd n2, vvg;
(47) sermon (DIV2)
3224
Page 477
15826
let us crown our selves with Rose-buds, for they will presently wither, let us eat and drink,
let us crown our selves with Rosebuds, for they will presently wither, let us eat and drink,
vvb pno12 vvi po12 n2 p-acp n2, c-acp pns32 vmb av-j vvi, vvb pno12 vvi cc vvi,
(47) sermon (DIV2)
3224
Page 477
15827
for to morrow we shall die. for to morrow we shall die.
c-acp p-acp n1 pns12 vmb vvi.
(47) sermon (DIV2)
3224
Page 477
15828
To reconcile the seeming difference between the miracle of humane wisdome, Aristotle; and the Oracle of divine, Solomon, two distinctions may be made use of.
To reconcile the seeming difference between the miracle of humane Wisdom, Aristotle; and the Oracle of divine, Solomon, two Distinctions may be made use of.
pc-acp vvi dt j-vvg n1 p-acp dt n1 pp-f j n1, np1; cc dt n1 pp-f j-jn, np1, crd n2 vmb vbi vvn n1 pp-f.
(47) sermon (DIV2)
3225
Page 477
15829
Of old Age. 1 In the entry, when it is vigorous. 2 In the exit, when it is decrepit, et ne ad mala quidem bona.
Of old Age. 1 In the entry, when it is vigorous. 2 In the exit, when it is decrepit, et ne ad mala quidem Bona.
pp-f j n1. crd p-acp dt n1, c-crq pn31 vbz j. crd p-acp dt n1, c-crq pn31 vbz j, fw-fr fw-fr fw-la fw-la fw-la fw-la.
(47) sermon (DIV2)
3225
Page 477
15830
Of old Men. 1 As they ought to be. 2 As they are.
Of old Men. 1 As they ought to be. 2 As they Are.
pp-f j n2. crd c-acp pns32 vmd pc-acp vbi. crd c-acp pns32 vbr.
(47) sermon (DIV2)
3225
Page 477
15831
When Euripides was taxed as too great a favourer of the semale Sex, because in all his Tragedies he brought in vertuous women,
When Euripides was taxed as too great a favourer of the semale Sex, Because in all his Tragedies he brought in virtuous women,
c-crq np1 vbds vvn a-acp av j dt n1 pp-f dt j-jn n1, c-acp p-acp d po31 n2 pns31 vvd p-acp j n2,
(47) sermon (DIV2)
3226
Page 477
15832
and fitted them with good parts to Act;
and fitted them with good parts to Act;
cc vvn pno32 p-acp j n2 p-acp n1;
(47) sermon (DIV2)
3226
Page 477
15833
whereas Sophocles, and other Poets of that Age, brought lewd and immodest women upon the Stage,
whereas Sophocles, and other Poets of that Age, brought lewd and immodest women upon the Stage,
cs np1, cc j-jn n2 pp-f d n1, vvd j cc j n2 p-acp dt n1,
(47) sermon (DIV2)
3226
Page 477
15834
and put odious parts upon them; he made this Apology for himself:
and put odious parts upon them; he made this Apology for himself:
cc vvd j n2 p-acp pno32; pns31 vvd d n1 p-acp px31:
(47) sermon (DIV2)
3226
Page 477
15835
others faith he, in their Poems set forth women as they are, but I, such as they should be:
Others faith he, in their Poems Set forth women as they Are, but I, such as they should be:
n2-jn n1 pns31, p-acp po32 n2 vvn av n2 c-acp pns32 vbr, cc-acp pns11, d c-acp pns32 vmd vbi:
(47) sermon (DIV2)
3226
Page 477
15836
Solomom words are capable of a like construction, desire faileth because man goeth to his long home: Solomon words Are capable of a like construction, desire Faileth Because man Goes to his long home:
n1 n2 vbr j pp-f dt j n1, n1 vvz p-acp n1 vvz p-acp po31 j av-an:
(47) sermon (DIV2)
3226
Page 477
15837
that is, it doth in the best, and should in all;
that is, it does in the best, and should in all;
cst vbz, pn31 vdz p-acp dt js, cc vmd p-acp d;
(47) sermon (DIV2)
3226
Page 477
15838
for what a preposterous thing were it, for a man that hath one foot already in the grave,
for what a preposterous thing were it, for a man that hath one foot already in the grave,
p-acp r-crq dt j n1 vbdr pn31, p-acp dt n1 cst vhz crd n1 av p-acp dt n1,
(47) sermon (DIV2)
3226
Page 477
15839
and is drawing the other after, to desire to cut a cross caper, and dance the morice? or for him that is neer his eternal Mansion house, to hanker by the way,
and is drawing the other After, to desire to Cut a cross caper, and dance the morris? or for him that is near his Eternal Mansion house, to hanker by the Way,
cc vbz vvg dt j-jn p-acp, pc-acp vvi pc-acp vvi dt j n1, cc vvi dt n1? cc p-acp pno31 cst vbz av-j png31 j n1 n1, pc-acp vvi p-acp dt n1,
(47) sermon (DIV2)
3226
Page 477
15840
and feast and revel it in an Inn. Moreover, Solomon here speaketh of a B• … rzillai, who hath no taste of his meat, no sence of delight;
and feast and revel it in an Inn. Moreover, Solomon Here speaks of a B• … rzillai, who hath no taste of his meat, no sense of delight;
cc vvi cc vvi pn31 p-acp dt np1 av, np1 av vvz pp-f dt np1 … n1, r-crq vhz dx n1 pp-f po31 n1, dx n1 pp-f n1;
(47) sermon (DIV2)
3226
Page 477
15841
no use, in a manner, of sense, to whom dainties are no dainties, because he cannot taste them;
no use, in a manner, of sense, to whom dainties Are not dainties, Because he cannot taste them;
dx n1, p-acp dt n1, pp-f n1, p-acp ro-crq n2-j vbr xx n2-j, c-acp pns31 vmbx vvi pno32;
(47) sermon (DIV2)
3226
Page 477
15842
musick is no musick, because he cannot hear it; sweet odours are no sweet odours; because he cannot small them;
music is no music, Because he cannot hear it; sweet odours Are no sweet odours; Because he cannot small them;
n1 vbz dx n1, c-acp pns31 vmbx vvi pn31; j n2 vbr dx j n2; c-acp pns31 vmbx j pno32;
(47) sermon (DIV2)
3226
Page 477
15843
precious stones are no precious stones, because he cannot value them; the fairest becaues are no beauties, because he cannot discern them:
precious stones Are no precious stones, Because he cannot valve them; the Fairest becaues Are no beauty's, Because he cannot discern them:
j n2 vbr dx j n2, c-acp pns31 vmbx vvi pno32; dt js vvz vbr av-dx n2, c-acp pns31 vmbx vvi pno32:
(47) sermon (DIV2)
3226
Page 477
15844
In a word, he speaketh of an old man in whom all carnal lusts are either quite extinct,
In a word, he speaks of an old man in whom all carnal Lustiest Are either quite extinct,
p-acp dt n1, pns31 vvz pp-f dt j n1 p-acp ro-crq d j n2 vbr av-d av j,
(47) sermon (DIV2)
3226
Page 477
15845
or happily exchanged into spiritual, or swallowed up with sorrow and fear of death, and a horrible apprension of judgment.
or happily exchanged into spiritual, or swallowed up with sorrow and Fear of death, and a horrible apprension of judgement.
cc av-j vvn p-acp j, cc vvd a-acp p-acp n1 cc n1 pp-f n1, cc dt j n1 pp-f n1.
(47) sermon (DIV2)
3226
Page 478
15846
And so I come to the third Stage, which is the litteral sence and genuine interpretation of the words.
And so I come to the third Stage, which is the literal sense and genuine Interpretation of the words.
cc av pns11 vvb p-acp dt ord n1, r-crq vbz dt j n1 cc j n1 pp-f dt n2.
(47) sermon (DIV2)
3227
Page 478
15847
As in Origen his Hexapla, every word almost had an Asterisk, or star upon it;
As in Origen his Hexapla, every word almost had an Asterisk, or star upon it;
c-acp p-acp np1 po31 fw-la, d n1 av vhd dt j, cc n1 p-acp pn31;
(47) sermon (DIV2)
3228
Page 478
15848
so there needs a star or some other light to be put upon every word of this Text,
so there needs a star or Some other Light to be put upon every word of this Text,
av a-acp vvz dt n1 cc d j-jn n1 pc-acp vbi vvn p-acp d n1 pp-f d n1,
(47) sermon (DIV2)
3228
Page 478
15849
for there is a mist of obscurity upon each of them, and a man may well miss his way,
for there is a missed of obscurity upon each of them, and a man may well miss his Way,
c-acp pc-acp vbz dt n1 pp-f n1 p-acp d pp-f pno32, cc dt n1 vmb av vvi po31 n1,
(47) sermon (DIV2)
3228
Page 478
15850
if he know not exactly, who is here the man? what's meant by his going, or gate? where is his long home? and whence are these Mourners?
if he know not exactly, who is Here the man? what's meant by his going, or gate? where is his long home? and whence Are these Mourners?
cs pns31 vvb xx av-j, r-crq vbz av dt n1? q-crq|vbz vvn p-acp po31 vvg, cc n1? q-crq vbz po31 j av-an? cc c-crq vbr d n2?
(47) sermon (DIV2)
3228
Page 478
15851
First, whether man be taken Collectivè, for the whole kind, or Species, as the Logicians speak;
First, whither man be taken Collectivè, for the Whole kind, or Species, as the Logicians speak;
ord, cs n1 vbb vvn np1, p-acp dt j-jn n1, cc n2, p-acp dt n2 vvb;
(47) sermon (DIV2)
3229
Page 478
15852
or Distributivè for every man in particular, we shall seem to be at a loss.
or Distributivè for every man in particular, we shall seem to be At a loss.
cc vvb p-acp d n1 p-acp j, pns12 vmb vvi pc-acp vbi p-acp dt n1.
(47) sermon (DIV2)
3229
Page 478
15853
Man taken Collectivè, stirs not a foot to his long home; for Philosophy reprieveth universal natures from death, or dissolution:
Man taken Collectivè, stirs not a foot to his long home; for Philosophy reprieveth universal nature's from death, or dissolution:
n1 vvn np1, vvz xx dt n1 p-acp po31 av-j av-an; p-acp n1 vvz j n2 p-acp n1, cc n1:
(47) sermon (DIV2)
3229
Page 478
15854
and true it is, though single men every day die, yet mankind dieth not:
and true it is, though single men every day die, yet mankind Dieth not:
cc j pn31 vbz, cs j n2 d n1 vvi, av n1 vvz xx:
(47) sermon (DIV2)
3229
Page 478
15855
If man be taken Distributivè, for all particular men of what rank or quality soever, we shall have much to do to distinguish the men in the former part of the Text, from the mourners in the latter.
If man be taken Distributivè, for all particular men of what rank or quality soever, we shall have much to do to distinguish the men in the former part of the Text, from the mourners in the latter.
cs n1 vbb vvn np1, p-acp d j n2 pp-f r-crq n1 cc n1 av, pns12 vmb vhi av-d pc-acp vdi pc-acp vvi dt n2 p-acp dt j n1 pp-f dt n1, p-acp dt n2 p-acp dt d.
(47) sermon (DIV2)
3229
Page 478
15856
If all are attended with mourners to their funeral, then mourners themselves must have mourners;
If all Are attended with mourners to their funeral, then mourners themselves must have mourners;
cs d vbr vvn p-acp n2 p-acp po32 n1, cs n2 px32 vmb vhi n2;
(47) sermon (DIV2)
3229
Page 478
15857
and so either the train will be infinite, or the lag will be destitute of mourners.
and so either the train will be infinite, or the lag will be destitute of mourners.
cc av av-d dt n1 vmb vbi j, cc dt j vmb vbi j pp-f n2.
(47) sermon (DIV2)
3229
Page 478
15858
Secondly, why useth he this phrase of going, if it import death, sith some expect death and move not at all towards it;
Secondly, why uses he this phrase of going, if it import death, sith Some expect death and move not At all towards it;
ord, q-crq vvz pns31 d n1 pp-f vvg, cs pn31 vvb n1, c-acp d vvb n1 cc vvb xx p-acp d p-acp pn31;
(47) sermon (DIV2)
3230
Page 478
15859
some run to it, to some it is sent;
Some run to it, to Some it is sent;
d vvb p-acp pn31, p-acp d pn31 vbz vvn;
(47) sermon (DIV2)
3230
Page 478
15860
some leap into it, as Cleombrotus; some ride to it in state, as Antioches Epiphanes; some are tumbled down into it,
Some leap into it, as Cleombrotus; Some ride to it in state, as Antioches Epiphanes; Some Are tumbled down into it,
d n1 p-acp pn31, c-acp np1; d vvi p-acp pn31 p-acp n1, c-acp n2 np1; d vbr vvn a-acp p-acp pn31,
(47) sermon (DIV2)
3230
Page 478
15861
as S. Purius, Melicus, some are dragged to it, as Seinus? In a word, when death surprizeth most men, and that in all postures of the body;
as S. Purius, Melicus, Some Are dragged to it, as Seinus? In a word, when death surpriseth most men, and that in all postures of the body;
c-acp n1 np1, np1, d vbr vvn p-acp pn31, c-acp np1? p-acp dt n1, c-crq n1 vvz av-ds n2, cc cst p-acp d n2 pp-f dt n1;
(47) sermon (DIV2)
3230
Page 478
15862
why is dying here called going? man goeth.
why is dying Here called going? man Goes.
q-crq vbz vvg av vvn vvg? n1 vvz.
(47) sermon (DIV2)
3230
Page 478
15863
Thirdly, where is this long home? in Heaven, or in earth, Purgatory, or Hell? If we speak of Heaven,
Thirdly, where is this long home? in Heaven, or in earth, Purgatory, or Hell? If we speak of Heaven,
ord, c-crq vbz d av-j av-an? p-acp n1, cc p-acp n1, n1, cc n1? cs pns12 vvb pp-f n1,
(47) sermon (DIV2)
3231
Page 478
15864
or Hell, the Epithet long fals short, for they are eternal habitations:
or Hell, the Epithet long falls short, for they Are Eternal habitations:
cc n1, dt n1 av-j vvz j, c-acp pns32 vbr j n2:
(47) sermon (DIV2)
3231
Page 478
15865
of Purgatory, or the grave (suppose there were any Purgatory) yet neither of them may be properly termed a long home, fith neither the body stayes long in the one,
of Purgatory, or the grave (suppose there were any Purgatory) yet neither of them may be properly termed a long home, fifth neither the body stays long in the one,
pp-f n1, cc dt n1 (vvb a-acp vbdr d n1) av d pp-f pno32 vmb vbi av-j vvn dt av-j av-an, zz d dt n1 vvz av-j p-acp dt pi,
(47) sermon (DIV2)
3231
Page 478
15866
nor the soul in the other.
nor the soul in the other.
ccx dt n1 p-acp dt n-jn.
(47) sermon (DIV2)
3231
Page 478
15867
Fourthly, whence are these mourners? if they are mercenary and bired from home, they are no true mourners;
Fourthly, whence Are these mourners? if they Are mercenary and bired from home, they Are no true mourners;
ord, c-crq vbr d n2? cs pns32 vbr j-jn cc vvn p-acp n1-an, pns32 vbr dx j n2;
(47) sermon (DIV2)
3232
Page 478
15868
if they are true mourners, they keep their Closets, they gad not about the streets, they shut themselves long at home for their friends that are gone to their long home.
if they Are true mourners, they keep their Closets, they gad not about the streets, they shut themselves long At home for their Friends that Are gone to their long home.
cs pns32 vbr j n2, pns32 vvb po32 n2, pns32 n1 xx p-acp dt n2, pns32 vvd px32 j p-acp n1-an p-acp po32 n2 cst vbr vvn p-acp po32 av-j av-an.
(47) sermon (DIV2)
3232
Page 478
15869
To dispel all this mist of obscurity, and set a light upon each of the material words of the Text. I answer,
To dispel all this missed of obscurity, and Set a Light upon each of the material words of the Text. I answer,
p-acp n1 d d n1 pp-f n1, cc vvd dt n1 p-acp d pp-f dt j-jn n2 pp-f dt np1 pns11 vvb,
(47) sermon (DIV2)
3233
Page 478
15870
To the first Qnerie, that a man is here to be taken, neither Collectivè, for all mankind in a lump,
To the First Qnerie, that a man is Here to be taken, neither Collectivè, for all mankind in a lump,
p-acp dt ord n1, cst dt n1 vbz av pc-acp vbi vvn, dx np1, p-acp d n1 p-acp dt n1,
(47) sermon (DIV2)
3234
Page 478
15871
nor Distributivè for ever particular man without exception, but indefinite, or communiter; for man in the ordinary course or tract;
nor Distributivè for ever particular man without exception, but indefinite, or Communiter; for man in the ordinary course or tract;
ccx vvb p-acp av j n1 p-acp n1, cc-acp j, cc n1; p-acp n1 p-acp dt j n1 cc n1;
(47) sermon (DIV2)
3234
Page 478
15872
for you shall hardly find a man that hath no friend to drop a tear into his Grave.
for you shall hardly find a man that hath no friend to drop a tear into his Grave.
c-acp pn22 vmb av vvi dt n1 cst vhz dx n1 pc-acp vvi dt n1 p-acp po31 j.
(47) sermon (DIV2)
3234
Page 478
15873
As for the last men that shall stand upon the earth, and shall be alive at Christs coming;
As for the last men that shall stand upon the earth, and shall be alive At Christ coming;
p-acp p-acp dt ord n2 cst vmb vvi p-acp dt n1, cc vmb vbi j p-acp npg1 vvg;
(47) sermon (DIV2)
3234
Page 478
15874
they shall indeed pass by death properly, yet they shall die after a sort, by passing from a mortal estate, to an immortal;
they shall indeed pass by death properly, yet they shall die After a sort, by passing from a Mortal estate, to an immortal;
pns32 vmb av vvi p-acp n1 av-j, av pns32 vmb vvi p-acp dt n1, p-acp vvg p-acp dt j-jn n1, p-acp dt j;
(47) sermon (DIV2)
3234
Page 478
15875
and if their long home be Heaven, they shall need no mourners; If hell, they shall want none to bear them company;
and if their long home be Heaven, they shall need no mourners; If hell, they shall want none to bear them company;
cc cs po32 av-j av-an vbi n1, pns32 vmb vvi dx n2; cs n1, pns32 vmb vvi pix pc-acp vvi pno32 n1;
(47) sermon (DIV2)
3234
Page 478
15876
for at Christ second coming, all kindreds of the earth shall mourn before him. I answer,
for At christ second coming, all kindreds of the earth shall mourn before him. I answer,
c-acp p-acp np1 ord vvg, d n2 pp-f dt n1 vmb vvi p-acp pno31. pns11 vvb,
(47) sermon (DIV2)
3234
Page 478
15877
To the second, that going here is not taken pro motu progressive, in special, as walking,
To the second, that going Here is not taken Pro motu progressive, in special, as walking,
p-acp dt ord, cst vvg av vbz xx vvn fw-la fw-la j, p-acp j, c-acp vvg,
(47) sermon (DIV2)
3235
Page 478
15878
or running, but in general, for passing to another world which way soever, whether we make our way,
or running, but in general, for passing to Another world which Way soever, whither we make our Way,
cc vvg, cc-acp p-acp n1, p-acp vvg p-acp j-jn n1 r-crq n1 av, cs pns12 vvb po12 n1,
(47) sermon (DIV2)
3235
Page 478
15879
or it be made for us; whether we go to death, or death come to us;
or it be made for us; whither we go to death, or death come to us;
cc pn31 vbi vvn p-acp pno12; cs pns12 vvb p-acp n1, cc n1 vvn p-acp pno12;
(47) sermon (DIV2)
3235
Page 478
15880
nay whether we stir, or lie still; whether we are found of foot, or lame;
nay whither we stir, or lie still; whither we Are found of foot, or lame;
uh cs pns12 vvb, cc vvb av; cs pns12 vbr vvn pp-f n1, cc j;
(47) sermon (DIV2)
3235
Page 478
15881
never had feet, or have lost them, we go this way of all flesh, as I shall shew hereafter. I answer,
never had feet, or have lost them, we go this Way of all Flesh, as I shall show hereafter. I answer,
av-x vhd n2, cc vhb vvn pno32, pns12 vvb d n1 pp-f d n1, c-acp pns11 vmb vvi av. pns11 vvb,
(47) sermon (DIV2)
3235
Page 478
15882
To the third, that by long home, according to the Chaldee Paraphrase, is here meant the grave,
To the third, that by long home, according to the Chaldee paraphrase, is Here meant the grave,
p-acp dt ord, cst p-acp av-j av-an, vvg p-acp dt np1 n1, vbz av vvn dt n1,
(47) sermon (DIV2)
3236
Page 478
15883
or the place where our bodies, or (to speake more properly) our remains are bestowed and abide till the time of the restitution of all things;
or the place where our bodies, or (to speak more properly) our remains Are bestowed and abide till the time of the restitution of all things;
cc dt n1 c-crq po12 n2, cc (pc-acp vvi av-dc av-j) po12 n2 vbr vvn cc vvi p-acp dt n1 pp-f dt n1 pp-f d n2;
(47) sermon (DIV2)
3236
Page 478
15884
the Original is Beth gnolemo, which S. Jerome renders domum et ern it at is sue, because from thence (as Lyra noteth) he never returneth to live here;
the Original is Beth gnolemo, which S. Jerome renders domum et ern it At is sue, Because from thence (as Lyram notes) he never returns to live Here;
dt j-jn vbz zz fw-la, r-crq n1 np1 vvz fw-la fw-la vvb pn31 p-acp vbz vvi, c-acp p-acp av (c-acp n1 vvz) pns31 av-x vvz pc-acp vvi av;
(47) sermon (DIV2)
3236
Page 478
15885
or the house of his hidden time, to wit, where he lyeth hid in his Coffin, and no eye seeth him:
or the house of his hidden time, to wit, where he lies hid in his Coffin, and no eye sees him:
cc dt n1 pp-f po31 j-vvn n1, pc-acp vvi, c-crq pns31 vvz vvn p-acp po31 n1, cc dx n1 vvz pno31:
(47) sermon (DIV2)
3236
Page 478
15886
whereunto holy Job alluding faith, Chap. 14.10. Man dieth and wasteth away, and giveth up the ghost, and where is he? or domus mundi sui, (as Caietan will have it) the house of his world, meaning the world of the dead;
whereunto holy Job alluding faith, Chap. 14.10. Man Dieth and wastes away, and gives up the ghost, and where is he? or domus mundi sui, (as Caietan will have it) the house of his world, meaning the world of the dead;
c-crq j np1 vvg n1, np1 crd. n1 vvz cc vvz av, cc vvz a-acp dt n1, cc c-crq vbz pns31? cc fw-la fw-la fw-la, (c-acp np1 vmb vhi pn31) dt n1 pp-f po31 n1, vvg dt n1 pp-f dt j;
(47) sermon (DIV2)
3236
Page 478
15887
or domus seculi sui, the house of his generation (as Pagnine, Montanus and Tremelius will express it) the place where all meet who lived together, the randevouze of all our deceased friends, allies and kindred even as far as Adam: this home may be called a long gome, in comparison of our short homes from which we remove dayly, these houses we change at pleasure, that we cannot;
or domus Seculi sui, the house of his generation (as Pagnine, Montanus and Tremelius will express it) the place where all meet who lived together, the randevouze of all our deceased Friends, allies and kindred even as Far as Adam: this home may be called a long gome, in comparison of our short homes from which we remove daily, these houses we change At pleasure, that we cannot;
cc fw-la fw-la fw-la, dt n1 pp-f po31 n1 (c-acp j, np1 cc np1 vmb vvi pn31) dt n1 c-crq d vvb r-crq vvd av, dt n1 pp-f d po12 j-vvn n2, n2 cc n1 av c-acp av-j c-acp np1: d n1-an vmb vbi vvn dt j n1, p-acp n1 pp-f po12 j n2-an p-acp r-crq pns12 vvb av-j, d n2 pns12 vvb p-acp n1, cst pns12 vmbx;
(47) sermon (DIV2)
3236
Page 479
15888
there our flesh, or our bones, or at least our ashes or dust shall be kept in some place of the earth or sea, till the Heavens shall be no more, Job 14.12. I answer,
there our Flesh, or our bones, or At least our Ashes or dust shall be kept in Some place of the earth or sea, till the Heavens shall be no more, Job 14.12. I answer,
a-acp po12 n1, cc po12 n2, cc p-acp ds po12 n2 cc n1 vmb vbi vvn p-acp d n1 pp-f dt n1 cc n1, p-acp dt n2 vmb vbi dx av-dc, n1 crd. pns11 vvb,
(47) sermon (DIV2)
3236
Page 479
15889
To the fourth, that by mourners are here meant all that attend the corpses to the funeral,
To the fourth, that by mourners Are Here meant all that attend the corpses to the funeral,
p-acp dt ord, cst p-acp n2 vbr av vvn d cst vvb dt n2 p-acp dt n1,
(47) sermon (DIV2)
3237
Page 479
15890
whether they mourn in truth, or for fashion;
whither they mourn in truth, or for fashion;
cs pns32 vvb p-acp n1, cc p-acp n1;
(47) sermon (DIV2)
3237
Page 479
15891
and they are said here to go about the streets, either for the reason alledged by Bonaventure, quia predolore quiescere nequiunt, because they cannot rest for hearts grief and sorrow,
and they Are said Here to go about the streets, either for the reason alleged by Bonaventure, quia predolore quiescere nequiunt, Because they cannot rest for hearts grief and sorrow,
cc pns32 vbr vvn av p-acp vvb p-acp dt n2, d p-acp dt n1 vvn p-acp np1, fw-la fw-mi fw-la fw-la, c-acp pns32 vmbx vvi p-acp ng1 n1 cc n1,
(47) sermon (DIV2)
3237
Page 479
15892
or they go about the streets to call campany to the funeral;
or they go about the streets to call campany to the funeral;
cc pns32 vvb p-acp dt n2 pc-acp vvi n1 p-acp dt n1;
(47) sermon (DIV2)
3237
Page 479
15893
or because they fetch their compass, that they might make a more solemn procession to the Church, or Sepulchre.
or Because they fetch their compass, that they might make a more solemn procession to the Church, or Sepulchre.
cc c-acp pns32 vvb po32 n1, cst pns32 vmd vvi dt av-dc j n1 p-acp dt n1, cc n1.
(47) sermon (DIV2)
3237
Page 479
15894
Among the Romans, the friends of the deceased hired certain women whom they called preficas, to lament over their dead:
Among the Roman, the Friends of the deceased hired certain women whom they called preficas, to lament over their dead:
p-acp dt njp2, dt n2 pp-f dt j-vvn j-vvn j n2 r-crq pns32 vvd n2, pc-acp vvi p-acp po32 j:
(47) sermon (DIV2)
3237
Page 479
15895
for the most part among the Jewes this sad task was put upon widdows, or they took it upon themselves,
for the most part among the Jews this sad task was put upon Widows, or they took it upon themselves,
c-acp dt av-ds n1 p-acp dt np2 d j n1 vbds vvn p-acp n2, cc pns32 vvd pn31 p-acp px32,
(47) sermon (DIV2)
3237
Page 479
15896
as the words of the Prophet imply, and there were no widdows to make lamentation; and of the Evangelist also, Acts 9.39. and the widdows stood by weeping for Dorcas;
as the words of the Prophet imply, and there were no Widows to make lamentation; and of the Evangelist also, Acts 9.39. and the Widows stood by weeping for Dorcas;
c-acp dt n2 pp-f dt n1 vvb, cc a-acp vbdr dx n2 pc-acp vvi n1; cc pp-f dt np1 av, n2 crd. cc dt n2 vvd p-acp vvg p-acp np1;
(47) sermon (DIV2)
3237
Page 479
15897
and indeed widdows are very proper for this imployment:
and indeed Widows Are very proper for this employment:
cc av n2 vbr av j p-acp d n1:
(47) sermon (DIV2)
3237
Page 479
15898
When a Pot of water is full to the brim, a little motion makes it run over.
When a Pot of water is full to the brim, a little motion makes it run over.
c-crq dt n1 pp-f n1 vbz j p-acp dt n1, dt j n1 vvz pn31 vvi a-acp.
(47) sermon (DIV2)
3237
Page 479
15899
Widdows, that are widdows indeed, and have lost in their Husbands all the joy and comfort of their life, have their eyes brim full of tears,
Widows, that Are Widows indeed, and have lost in their Husbands all the joy and Comfort of their life, have their eyes brim full of tears,
ng1, cst vbr n2 av, cc vhb vvn p-acp po32 n2 d dt n1 cc n1 pp-f po32 n1, vhb po32 n2 n1 j pp-f n2,
(47) sermon (DIV2)
3237
Page 479
15900
and therefore most easily they overflow, viduae optime deflent viduas, Widdows are the fittestto bemoan widdows;
and Therefore most Easily they overflow, viduae optime deflent viduas, Widows Are the fittestto bemoan Widows;
cc av av-ds av-j pns32 vvb, fw-la n1 j n1, n2 vbr dt n1 vvb n2;
(47) sermon (DIV2)
3237
Page 479
15901
and what is the body void of the soul, but a widdow deprived of her loving mate? these widdows went about the streets weeping and howling, to awake the living out of their dead sleep of security and to ring in their ears that lesson of the Prophet;
and what is the body void of the soul, but a widow deprived of her loving mate? these Widows went about the streets weeping and howling, to awake the living out of their dead sleep of security and to ring in their ears that Lesson of the Prophet;
cc q-crq vbz dt n1 j pp-f dt n1, cc-acp dt n1 vvn pp-f po31 j-vvg n1? d n2 vvd p-acp dt n2 vvg cc vvg, pc-acp vvi dt n-vvg av pp-f po32 j n1 pp-f n1 cc pc-acp vvi p-acp po32 n2 cst n1 pp-f dt n1;
(47) sermon (DIV2)
3237
Page 479
15902
all flesh is grass, and the glory of it as the flower of the field. all Flesh is grass, and the glory of it as the flower of the field.
d n1 vbz n1, cc dt n1 pp-f pn31 p-acp dt n1 pp-f dt n1.
(47) sermon (DIV2)
3237
Page 479
15904
and there is a great noise, till the plummets or weights touch the earth, so saith Filius Fabri in the same,
and there is a great noise, till the plummets or weights touch the earth, so Says Filius Fabri in the same,
cc pc-acp vbz dt j n1, c-acp dt n2 cc n2 vvb dt n1, av vvz fw-la np1 p-acp dt d,
(47) sermon (DIV2)
3237
Page 479
15905
when the Index pointeth to the last hour of a rich man; the Bell rings, and there is a hideous and fearful noise of singers and mourners,
when the Index pointeth to the last hour of a rich man; the Bell rings, and there is a hideous and fearful noise of singers and mourners,
c-crq dt n1 vvz p-acp dt ord n1 pp-f dt j n1; dt n1 vvz, cc pc-acp vbz dt j cc j n1 pp-f n2 cc n2,
(47) sermon (DIV2)
3237
Page 479
15906
and this continueth till the weight, to wit, the weighty corpses of the dead toucheth the ground,
and this Continueth till the weight, to wit, the weighty corpses of the dead touches the ground,
cc d vvz p-acp dt n1, pc-acp vvi, dt j n2 pp-f dt j vvz dt n1,
(47) sermon (DIV2)
3237
Page 479
15907
and is put into the earth;
and is put into the earth;
cc vbz vvn p-acp dt n1;
(47) sermon (DIV2)
3237
Page 479
15908
after which the tumult ceaseth, and the loud musick is turned into soft and solemn, the Lidian, into Dorrick,
After which the tumult ceases, and the loud music is turned into soft and solemn, the Indian, into Dorrick,
p-acp r-crq dt n1 vvz, cc dt j n1 vbz vvn p-acp j cc j, dt jp, p-acp np1,
(47) sermon (DIV2)
3237
Page 479
15909
and the shallow channels of tears, which made such a noise, shall run into the depth of silent sorrow,
and the shallow channels of tears, which made such a noise, shall run into the depth of silent sorrow,
cc dt j n2 pp-f n2, r-crq vvd d dt n1, vmb vvi p-acp dt n1 pp-f j n1,
(47) sermon (DIV2)
3237
Page 479
15910
or Mare mortuum. And so I come to the fourth Stage. The natural division of the Text.
or Mare mortuum. And so I come to the fourth Stage. The natural division of the Text.
cc fw-la fw-la. cc av pns11 vvb p-acp dt ord n1. dt j n1 pp-f dt np1
(47) sermon (DIV2)
3237
Page 479
15911
There are but there things appertaining to man here. 1 Life. 2 Death. 3 Burial.
There Are but there things appertaining to man Here. 1 Life. 2 Death. 3 Burial.
pc-acp vbr p-acp po32 n2 vvg p-acp n1 av. crd n1. crd n1. crd n1.
(47) sermon (DIV2)
3239
Page 479
15912
And see they are all three in the Text. 1. Man goeth, there is his life. 2. To his long home, there is his Death. 3. And the Mourners go about the streets, there is his burial, described by pariphrasis.
And see they Are all three in the Text. 1. Man Goes, there is his life. 2. To his long home, there is his Death. 3. And the Mourners go about the streets, there is his burial, described by Paraphrase.
cc vvb pns32 vbr d crd p-acp dt np1 crd n1 vvz, a-acp vbz po31 n1. crd p-acp po31 j av-an, pc-acp vbz po31 n1. crd cc dt n2 vvb p-acp dt n2, a-acp vbz po31 n1, vvn p-acp n1.
(47) sermon (DIV2)
3239
Page 479
15913
And so I am upon the fifth stage.
And so I am upon the fifth stage.
cc av pns11 vbm p-acp dt ord n1.
(47) sermon (DIV2)
3240
Page 479
15914
The Doctrine, Mans life is a voyage, his death the term or period of this voyage, his Grave his home, and Mourners his attendance;
The Doctrine, men life is a voyage, his death the term or Period of this voyage, his Grave his home, and Mourners his attendance;
dt n1, ng1 n1 vbz dt n1, po31 n1 dt n1 cc n1 pp-f d n1, po31 j png31 n1-an, cc n2 po31 n1;
(47) sermon (DIV2)
3241
Page 479
15915
you may observe a kind of sequence in these observations in the Concatination of them; the first linck draws the second, the second the third, the the third the fourth;
you may observe a kind of sequence in these observations in the Concatenation of them; the First link draws the second, the second the third, the the third the fourth;
pn22 vmb vvi dt n1 pp-f n1 p-acp d n2 p-acp dt n1 pp-f pno32; dt ord vvb vvz dt ord, dt ord dt ord, cs dt ord dt ord;
(47) sermon (DIV2)
3241
Page 479
15916
if our life be a pilgrimage, our death must needs be the term and our arival at our Country,
if our life be a pilgrimage, our death must needs be the term and our arrival At our Country,
cs po12 n1 vbi dt n1, po12 n1 vmb av vbi dt n1 cc po12 n1 p-acp po12 n1,
(47) sermon (DIV2)
3241
Page 479
15917
if Death be our arival, the Grave must needs be the house for our bodies,
if Death be our arrival, the Grave must needs be the house for our bodies,
cs n1 vbb po12 n1, dt j vmb av vbi dt n1 p-acp po12 n2,
(47) sermon (DIV2)
3241
Page 479
15918
if the Grave be our house, what fit attendance there but mourners? Our life is a pilgrimage,
if the Grave be our house, what fit attendance there but mourners? Our life is a pilgrimage,
cs dt j vbb po12 n1, r-crq j n1 a-acp p-acp n2? po12 n1 vbz dt n1,
(47) sermon (DIV2)
3241
Page 480
15919
so it is termed by Jacob, Gen. 47.9. the dayes of the years of my pilgrimage are 130. years; And by David. Psal. 119.54. Thy statutes have been my songs in the house of my pilgrimage;
so it is termed by Jacob, Gen. 47.9. the days of the Years of my pilgrimage Are 130. Years; And by David. Psalm 119.54. Thy statutes have been my songs in the house of my pilgrimage;
av pn31 vbz vvn p-acp np1, np1 crd. dt n2 pp-f dt n2 pp-f po11 n1 vbr crd n2; cc p-acp np1. np1 crd. po21 n2 vhb vbn po11 n2 p-acp dt n1 pp-f po11 n1;
(47) sermon (DIV2)
3241
Page 480
15920
and we are all pilgrims and strangers, 1 Pet. 2.11. and our fathers were no better; Psal. 39.10. I am a stranger, and sojourner, as all my fathers were, Vita est via, & omnes Christianus viator. and we Are all pilgrim's and Strangers, 1 Pet. 2.11. and our Father's were no better; Psalm 39.10. I am a stranger, and sojourner, as all my Father's were, Vita est via, & omnes Christian viator.
cc pns12 vbr d n2 cc n2, vvn np1 crd. cc po12 n2 vbdr av-dx av-jc; np1 crd. pns11 vbm dt n1, cc n1, c-acp d po11 n2 vbdr, fw-la fw-la fw-la, cc fw-la np1 n1.
(47) sermon (DIV2)
3241
Page 480
15921
Our life is a way, and every man living in this world a passenger.
Our life is a Way, and every man living in this world a Passenger.
po12 n1 vbz dt n1, cc d n1 vvg p-acp d n1 dt n1.
(47) sermon (DIV2)
3241
Page 480
15922
A direct motion, and that continuate, & uninterrupted from the cradle to the coffin, from the womb to the tomb, is the way of all flesh, away in which children walk,
A Direct motion, and that continuate, & uninterrupted from the cradle to the coffin, from the womb to the tomb, is the Way of all Flesh, away in which children walk,
dt j n1, cc cst j, cc vvn p-acp dt n1 p-acp dt n1, p-acp dt n1 p-acp dt n1, vbz dt n1 pp-f d n1, av p-acp r-crq n2 vvb,
(47) sermon (DIV2)
3241
Page 480
15923
before they can go, and old men crawl, when they cannot now go;
before they can go, and old men crawl, when they cannot now go;
c-acp pns32 vmb vvi, cc j n2 vvi, c-crq pns32 vmbx av vvi;
(47) sermon (DIV2)
3241
Page 480
15924
Infants who never had the use of their limbs, and impotent old who have lost them,
Infants who never had the use of their limbs, and impotent old who have lost them,
ng1 r-crq av-x vhd dt n1 pp-f po32 n2, cc j j r-crq vhb vvn pno32,
(47) sermon (DIV2)
3241
Page 480
15925
yet run this race, where in though some make a longer line, and others a shorter, yet all finish their course:
yet run this raze, where in though Some make a longer line, and Others a shorter, yet all finish their course:
av vvb d n1, c-crq p-acp c-acp d vvb dt jc n1, cc n2-jn dt jc, av av-d vvi po32 n1:
(47) sermon (DIV2)
3241
Page 480
15926
a strange race, wherein though a man stand still or sleep, yet he advanceth forward, and gaineth ground;
a strange raze, wherein though a man stand still or sleep, yet he Advanceth forward, and gains ground;
dt j n1, c-crq c-acp dt n1 vvb av cc n1, av pns31 vvz av-j, cc vvz n1;
(47) sermon (DIV2)
3241
Page 480
15927
and he goeth so much the faster, by how much he is the weaker, for the less vigorous, the more speedily he tends to his long and last home:
and he Goes so much the faster, by how much he is the Weaker, for the less vigorous, the more speedily he tends to his long and last home:
cc pns31 vvz av av-d dt av-jc, p-acp c-crq d pns31 vbz dt jc, p-acp dt av-dc j, dt av-dc av-j pns31 vvz p-acp po31 j cc vvi av-an:
(47) sermon (DIV2)
3241
Page 480
15928
the hourglass is running, whether the preacher proceeds, or marks a pawse; and the ship is sayling whither it is bound, when we sleep in our cabine:
the hourglass is running, whither the preacher proceeds, or marks a pause; and the ship is sailing whither it is bound, when we sleep in our cabin:
dt n1 vbz vvg, cs dt n1 vvz, cc vvz dt n1; cc dt n1 vbz vvg c-crq pn31 vbz vvn, c-crq pns12 vvb p-acp po12 n1:
(47) sermon (DIV2)
3241
Page 480
15929
so whether we wake or sleep, move or rest, be busie or idle, mind it, or mind it not, we walk on toward our long home.
so whither we wake or sleep, move or rest, be busy or idle, mind it, or mind it not, we walk on towards our long home.
av cs pns12 vvb cc n1, vvb cc n1, vbb j cc j, vvb pn31, cc vvi pn31 xx, pns12 vvb a-acp p-acp po12 j n1-an.
(47) sermon (DIV2)
3241
Page 480
15930
That which Saint Paul spake in a moral, or divine sense, Seneca makes good in a natural;
That which Saint Paul spoke in a moral, or divine sense, Senecca makes good in a natural;
cst r-crq n1 np1 vvd p-acp dt n1, cc j-jn n1, np1 vvz j p-acp dt j;
(47) sermon (DIV2)
3242
Page 480
15931
We die daily, for every day, nay every hour, we lose some part of our life;We die daily, for every day, nay every hour, we loose Some part of our life;
pns12 vvb av-j, p-acp d n1, uh-x d n1, pns12 vvb d n1 pp-f po12 n1;
(47) sermon (DIV2)
3242
Page 480
15932
as our years increase, so our time decreaseth;
as our Years increase, so our time decreaseth;
c-acp po12 n2 vvi, av po12 n1 vvz;
(47) sermon (DIV2)
3242
Page 480
15933
for the more years, months, dayes, or hours that we have lived, the less we have to live:
for the more Years, months, days, or hours that we have lived, the less we have to live:
p-acp dt av-dc n2, n2, n2, cc n2 cst pns12 vhb vvn, dt av-dc pns12 vhi pc-acp vvi:
(47) sermon (DIV2)
3242
Page 480
15934
the glass is running, not only when the last sand drops out, but all the while:
the glass is running, not only when the last sand drops out, but all the while:
dt n1 vbz vvg, xx av-j c-crq dt ord n1 vvz av, cc-acp d dt n1:
(47) sermon (DIV2)
3242
Page 480
15935
so we are expiring and dying, from the running of the first sand in the hour-glass of our life, to the last, from the moment we receive breath, to the moment that we breath out our last gasp.
so we Are expiring and dying, from the running of the First sand in the hourglass of our life, to the last, from the moment we receive breath, to the moment that we breath out our last gasp.
av pns12 vbr j-vvg cc vvg, p-acp dt n-vvg pp-f dt ord n1 p-acp dt n1 pp-f po12 n1, p-acp dt ord, p-acp dt n1 pns12 vvb n1, p-acp dt n1 cst pns12 vvb av po12 ord n1.
(47) sermon (DIV2)
3242
Page 480
15936
Thus the man in my text goeth, or rather runneth still in his natural course, that is, every man,
Thus the man in my text Goes, or rather Runneth still in his natural course, that is, every man,
av dt n1 p-acp po11 n1 vvz, cc av-c vvz av p-acp po31 j n1, cst vbz, d n1,
(47) sermon (DIV2)
3243
Page 480
15937
for the word in the original is Adam, in whom we all die, who is so termed from Adama, the earth, not that more solid part of the earth,
for the word in the original is Adam, in whom we all die, who is so termed from Adam, the earth, not that more solid part of the earth,
p-acp dt n1 p-acp dt n-jn vbz np1, p-acp ro-crq pns12 d vvb, r-crq vbz av vvn p-acp n1, dt n1, xx d dc j n1 pp-f dt n1,
(47) sermon (DIV2)
3243
Page 480
15938
but the brittlest of all, red earth, sand, or dust, Pulvis es in pulverem ivis, Of dust thou art made,
but the brittlest of all, read earth, sand, or dust, Pulvis es in pulverem ivis, Of dust thou art made,
cc-acp dt js pp-f d, j-jn n1, n1, cc n1, np1 zz p-acp fw-la fw-la, pp-f n1 pns21 vb2r vvn,
(47) sermon (DIV2)
3243
Page 480
15939
and dust shall be made of thee.
and dust shall be made of thee.
cc n1 vmb vbi vvn pp-f pno21.
(47) sermon (DIV2)
3243
Page 480
15940
Now if there be any living upon earth, who hath none of this earth in him, let him balk the way of all flesh;
Now if there be any living upon earth, who hath none of this earth in him, let him balk the Way of all Flesh;
av cs pc-acp vbb d vvg p-acp n1, r-crq vhz pix pp-f d n1 p-acp pno31, vvb pno31 vvi dt n1 pp-f d n1;
(47) sermon (DIV2)
3243
Page 480
15941
but if the earth be an ingredient, nay, a predominant in his composition, then assure himself his resolution shall be into it,
but if the earth be an ingredient, nay, a predominant in his composition, then assure himself his resolution shall be into it,
cc-acp cs dt n1 vbb dt n1, uh-x, dt j p-acp po31 n1, av vvb px31 po31 n1 vmb vbi p-acp pn31,
(47) sermon (DIV2)
3243
Page 480
15942
for the Dust will return to the earth as it was ver. 7.
for the Dust will return to the earth as it was for. 7.
p-acp dt n1 vmb vvi p-acp dt n1 c-acp pn31 vbds p-acp. crd
(47) sermon (DIV2)
3243
Page 480
15943
Plato conceived the celestial bodies to be made, as it were, of the flower and purest of the elements, Plato conceived the celestial bodies to be made, as it were, of the flower and Purest of the elements,
np1 vvd dt j n2 pc-acp vbi vvn, p-acp pn31 vbdr, pp-f dt n1 cc js pp-f dt n2,
(47) sermon (DIV2)
3244
Page 480
15944
but the sublunary, and terrestial of the bran and lees. (Beloved) we are made of dregs,
but the sublunary, and terrestrial of the bran and lees. (beloved) we Are made of dregs,
cc-acp dt j, cc j pp-f dt n1 cc n2. (vvn) pns12 vbr vvn pp-f n2,
(47) sermon (DIV2)
3244
Page 480
15945
and our mother, is muther, consin-germain to corruption once removed, all men are either young or old;
and our mother, is muther, consin-germain to corruption once removed, all men Are either young or old;
cc po12 n1, vbz n1, j p-acp n1 a-acp vvn, d n2 vbr d j cc j;
(47) sermon (DIV2)
3244
Page 480
15946
the difference between them is no more, then we find in the translations of my Text;
the difference between them is no more, then we find in the Translations of my Text;
dt n1 p-acp pno32 vbz av-dx av-dc, cs pns12 vvb p-acp dt n2 pp-f po11 n1;
(47) sermon (DIV2)
3244
Page 480
15947
the old man, it, the young man, ibit, the one is now going, the other shall go to his long home;
the old man, it, the young man, ibit, the one is now going, the other shall go to his long home;
dt j n1, pn31, dt j n1, fw-la, dt pi vbz av vvg, dt n-jn vmb vvi p-acp po31 j n1-an;
(47) sermon (DIV2)
3244
Page 480
15948
the one may die soon, the other cannot live long; If he die naturally, he keepeth his own pace, and goeth of himself;
the one may die soon, the other cannot live long; If he die naturally, he Keepeth his own pace, and Goes of himself;
dt pi vmb vvi av, dt n-jn vmbx vvi av-j; cs pns31 vvb av-j, pns31 vvz po31 d n1, cc vvz pp-f px31;
(47) sermon (DIV2)
3244
Page 480
15949
if he die by violence, he is driven forward, and mending his pace, sooner ariveth at his long home.
if he die by violence, he is driven forward, and mending his pace, sooner arriveth At his long home.
cs pns31 vvb p-acp n1, pns31 vbz vvn av-j, cc vvg po31 n1, av-c vvz p-acp po31 j n1-an.
(47) sermon (DIV2)
3244
Page 480
15950
But as there is a natural body, and a spiritual body; an earthly Adam, and a heavenly;
But as there is a natural body, and a spiritual body; an earthly Adam, and a heavenly;
cc-acp p-acp pc-acp vbz dt j n1, cc dt j n1; dt j np1, cc dt j;
(47) sermon (DIV2)
3245
Page 480
15951
so there is a natural course of man, of which I have finished my discourse; and a spiritual, of which I am yet to begin:
so there is a natural course of man, of which I have finished my discourse; and a spiritual, of which I am yet to begin:
av a-acp vbz dt j n1 pp-f n1, pp-f r-crq pns11 vhb vvn po11 n1; cc dt j, pp-f r-crq pns11 vbm av pc-acp vvi:
(47) sermon (DIV2)
3245
Page 480
15952
As the natural life, so the Christian is a progress in which we ought not to stay,
As the natural life, so the Christian is a progress in which we ought not to stay,
c-acp dt j n1, av dt njp vbz dt n1 p-acp r-crq pns12 vmd xx pc-acp vvi,
(47) sermon (DIV2)
3245
Page 480
15953
but to advance, still proceeding from grace to grace, and vertue to vertue;
but to advance, still proceeding from grace to grace, and virtue to virtue;
cc-acp pc-acp vvi, av vvg p-acp n1 pc-acp vvi, cc n1 p-acp n1;
(47) sermon (DIV2)
3245
Page 480
15954
If we ever look to shine as the Sun in the kingdome of the Father, we must not be like Joshus his Sun that stood still; or Hezekia's that went back ten degrees; but like Davids, which like a gyant runs his course, and never ceaseth;
If we ever look to shine as the Sun in the Kingdom of the Father, we must not be like Joshus his Sun that stood still; or Hezekia's that went back ten Degrees; but like Davids, which like a giant runs his course, and never ceases;
cs pns12 av vvb pc-acp vvi p-acp dt n1 p-acp dt n1 pp-f dt n1, pns12 vmb xx vbi j np1 po31 n1 cst vvd av; cc npg1 cst vvd av crd n2; p-acp j np1, r-crq av-j dt n1 vvz po31 n1, cc av-x vvz;
(47) sermon (DIV2)
3245
Page 480
15955
I need not direct any man in his natural course from life to death, every man knows it,
I need not Direct any man in his natural course from life to death, every man knows it,
pns11 vvb xx vvi d n1 p-acp po31 j n1 p-acp n1 p-acp n1, d n1 vvz pn31,
(47) sermon (DIV2)
3245
Page 480
15956
and whether he knows it or no, he shall accomplish it, the spiritual course is more considerable, which is, it inner arium ad deum, a Journal to eternity, a progress from earth to heaven;
and whither he knows it or no, he shall accomplish it, the spiritual course is more considerable, which is, it inner arium ad God, a journal to eternity, a progress from earth to heaven;
cc cs pns31 vvz pn31 cc uh-dx, pns31 vmb vvi pn31, dt j n1 vbz av-dc j, r-crq vbz, pn31 j fw-la fw-la fw-la, dt n1 p-acp n1, dt n1 p-acp n1 p-acp n1;
(47) sermon (DIV2)
3245
Page 480
15957
this progress a man begins at his regeneration, and in part endeth in his dissolution by Death,
this progress a man begins At his regeneration, and in part Endeth in his dissolution by Death,
d n1 dt n1 vvz p-acp po31 n1, cc p-acp n1 vvz p-acp po31 n1 p-acp n1,
(47) sermon (DIV2)
3245
Page 480
15958
but wholly and fully after his Resurrection; the way here is Christ; the viaticum, the blessed Sacraments; the light the Scriptures;
but wholly and Fully After his Resurrection; the Way Here is christ; the viaticum, the blessed Sacraments; the Light the Scriptures;
cc-acp av-jn cc av-j p-acp po31 n1; dt n1 av vbz np1; dt fw-la, dt j-vvn n2; dt j dt n2;
(47) sermon (DIV2)
3245
Page 480
15959
the guides, the ministers of the Word; the theeves that lye in wait to rob us of our spiritual treasure, the devils; our convoy the Angels;
the guides, the Ministers of the Word; the thieves that lie in wait to rob us of our spiritual treasure, the Devils; our convoy the Angels;
dt n2, dt n2 pp-f dt n1; dt n2 cst vvb p-acp vvi pc-acp vvi pno12 pp-f po12 j n1, dt n2; po12 n1 dt n2;
(47) sermon (DIV2)
3245
Page 480
15960
our stages seseveral vertues and degrees of perfection, the City to which we bend our course, Jerusalem that is above, wherein are many Mansions, or eternal houses.
our stages seseveral Virtues and Degrees of perfection, the city to which we bend our course, Jerusalem that is above, wherein Are many Mansions, or Eternal houses.
po12 n2 j n2 cc n2 pp-f n1, dt n1 p-acp r-crq pns12 vvb po12 n1, np1 cst vbz a-acp, c-crq vbr d n2, cc j n2.
(47) sermon (DIV2)
3245
Page 481
15961
And thus as before the old man, so now the new man goeth to his long and eternal home, without any resting place between, at which all the ordinary sort of the Romanists must bait,
And thus as before the old man, so now the new man Goes to his long and Eternal home, without any resting place between, At which all the ordinary sort of the Romanists must bait,
cc av c-acp p-acp dt j n1, av av dt j n1 vvz p-acp po31 j cc j av-an, p-acp d j-vvg n1 p-acp, p-acp r-crq d dt j n1 pp-f dt np1 vmb vvi,
(47) sermon (DIV2)
3246
Page 481
15962
though little for their ease, cooling or refreshing, for it is in a hot-house; nay, a house all on fire;
though little for their ease, cooling or refreshing, for it is in a hothouse; nay, a house all on fire;
cs j c-acp po32 n1, j-vvg cc vvg, c-acp pn31 vbz p-acp dt n1; uh-x, dt n1 av-d p-acp n1;
(47) sermon (DIV2)
3246
Page 481
15963
nay all of fire, and that as hot as hell;
nay all of fire, and that as hight as hell;
uh-x d pp-f n1, cc cst p-acp j c-acp n1;
(47) sermon (DIV2)
3246
Page 481
15964
I mean Purgatory, wherewith if Solomon had been acquainted, he would have changed this motto of mortality, and not have said, man goeth to his eternal home;
I mean Purgatory, wherewith if Solomon had been acquainted, he would have changed this motto of mortality, and not have said, man Goes to his Eternal home;
pns11 vvb n1, c-crq cs np1 vhd vbn vvn, pns31 vmd vhi vvn d n1 pp-f n1, cc xx vhi vvn, n1 vvz p-acp po31 j n1-an;
(47) sermon (DIV2)
3246
Page 481
15965
but to his purging bath, and the Friers go about the streets singing Masses and Dirges for his soul;
but to his purging bath, and the Friars go about the streets singing Masses and Dirges for his soul;
p-acp p-acp po31 n-vvg n1, cc dt n2 vvb p-acp dt n2 vvg n2 cc n2 p-acp po31 n1;
(47) sermon (DIV2)
3246
Page 481
15966
assuredly if the souls of those that die under the Gospel need a sacrifice to deliver them from the torment of a temporary hell,
assuredly if the Souls of those that die under the Gospel need a sacrifice to deliver them from the torment of a temporary hell,
av-vvn cs dt n2 pp-f d cst vvb p-acp dt n1 vvb dt n1 pc-acp vvi pno32 p-acp dt n1 pp-f dt j n1,
(47) sermon (DIV2)
3246
Page 481
15967
or Purgatory fire, the souls of them that died under the Law much more needed it;
or Purgatory fire, the Souls of them that died under the Law much more needed it;
cc n1 n1, dt n2 pp-f pno32 cst vvd p-acp dt n1 av-d av-dc vvd pn31;
(47) sermon (DIV2)
3246
Page 481
15968
why then did Moses appoint none for them? why did none of the inspired Prophets pray for the release of their souls? Solomon if there had been such a stop in the mid-way, would have made a pause in his speech,
why then did Moses appoint none for them? why did none of the inspired prophets pray for the release of their Souls? Solomon if there had been such a stop in the midway, would have made a pause in his speech,
q-crq av vdd np1 vvb pix p-acp pno32? q-crq vdd pix pp-f dt j-vvn n2 vvb p-acp dt n1 pp-f po32 n2? np1 cs pc-acp vhd vbn d dt n1 p-acp dt n1-an, vmd vhi vvn dt n1 p-acp po31 n1,
(47) sermon (DIV2)
3246
Page 481
15969
and not said immediately man goeth, In domum eternit at is su• … e, into his everlasting home,
and not said immediately man Goes, In domum eternit At is su• … e, into his everlasting home,
cc xx vvn av-j n1 vvz, p-acp fw-la fw-la p-acp vbz n1 … sy, p-acp po31 j n1-an,
(47) sermon (DIV2)
3246
Page 481
15970
as the Seventy, and the vulgar Latine, (which no Papist upon pain of a curse, can reject, render the Hebrew Beth gnolomo. Purgatory is no such home;
as the Seventy, and the Vulgar Latin, (which no Papist upon pain of a curse, can reject, render the Hebrew Beth gnolomo. Purgatory is no such home;
c-acp dt crd, cc dt j jp, (r-crq dx njp p-acp n1 pp-f dt n1, vmb vvi, vvb dt njp zz fw-la. n1 vbz dx d av-an;
(47) sermon (DIV2)
3246
Page 481
15971
therefore Gregory of Neocesarca, and Cyprian so expound this Text, that they quite leave out this imaginary fire kindled in the paper walls of Purgatory.
Therefore Gregory of Neocesarca, and Cyprian so expound this Text, that they quite leave out this imaginary fire kindled in the paper walls of Purgatory.
av np1 pp-f np1, cc jp av vvi d n1, cst pns32 av vvb av d j n1 vvn p-acp dt n1 n2 pp-f n1.
(47) sermon (DIV2)
3246
Page 481
15972
Gregory faith, the good man marcheth out joyfully towards his eternal house, but the wicked draws back and bedews the threshold with tears, and fills all with lamentations: Gregory faith, the good man marches out joyfully towards his Eternal house, but the wicked draws back and bedews the threshold with tears, and fills all with lamentations:
np1 n1, dt j n1 vvz av av-j p-acp po31 j n1, cc-acp dt j vvz av cc vvz dt n1 p-acp n2, cc vvz d p-acp n2:
(47) sermon (DIV2)
3246
Page 481
15973
and that we may know when a man taketh possession of his eternal home, Saint Cyprian tels us it is upon the expiring of our lease in the poor tenement of our body.
and that we may know when a man Takes possession of his Eternal home, Saint Cyprian tells us it is upon the expiring of our lease in the poor tenement of our body.
cc cst pns12 vmb vvi c-crq dt n1 vvz n1 pp-f po31 j n1-an, n1 jp vvz pno12 pn31 vbz p-acp dt j-vvg pp-f po12 n1 p-acp dt j n1 pp-f po12 n1.
(47) sermon (DIV2)
3246
Page 481
15974
If there be a Purgatory for Souls after this life, why not for bodies also which need as much purging as souls? if such a place be to be found, we are certainly like to hear of it from Philosophy or Divinity,
If there be a Purgatory for Souls After this life, why not for bodies also which need as much purging as Souls? if such a place be to be found, we Are Certainly like to hear of it from Philosophy or Divinity,
cs pc-acp vbi dt n1 p-acp n2 p-acp d n1, q-crq xx p-acp n2 av r-crq vvb p-acp d vvg p-acp n2? cs d dt n1 vbb pc-acp vbi vvn, pns12 vbr av-j j pc-acp vvi pp-f pn31 p-acp n1 cc n1,
(47) sermon (DIV2)
3247
Page 481
15975
and may discover it either in the map of the World, or in the type of Heaven, the holy Scripture.
and may discover it either in the map of the World, or in the type of Heaven, the holy Scripture.
cc vmb vvi pn31 d p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f n1, dt j n1.
(47) sermon (DIV2)
3247
Page 481
15976
Nature gives us no notice of any such place;
Nature gives us no notice of any such place;
n1 vvz pno12 dx n1 pp-f d d n1;
(47) sermon (DIV2)
3247
Page 481
15977
in Scripture we find indeed a Purgatory, but it is either in the laver of our regeneration, or in the blood of our redemption, in Scripture we find indeed a Purgatory, but it is either in the laver of our regeneration, or in the blood of our redemption,
p-acp n1 pns12 vvb av dt n1, cc-acp pn31 vbz av-d p-acp dt n1 pp-f po12 n1, cc p-acp dt n1 pp-f po12 n1,
(47) sermon (DIV2)
3247
Page 481
15978
for so we read, 1 John 1.7.
for so we read, 1 John 1.7.
c-acp av pns12 vvb, crd np1 crd.
(47) sermon (DIV2)
3247
Page 481
15979
The blood of Jesus Christ cleanseth, or purgeth us from all sins; if from all sins,The blood of jesus christ Cleanseth, or Purgeth us from all Sins; if from all Sins,
dt n1 pp-f np1 np1 vvz, cc vvz pno12 p-acp d n2; cs p-acp d n2,
(47) sermon (DIV2)
3247
Page 481
15980
then none are left to be burned out with Purgatory fire.
then none Are left to be burned out with Purgatory fire.
av pix vbr vvn pc-acp vbi vvn av p-acp n1 n1.
(47) sermon (DIV2)
3247
Page 481
15981
The Philosophers indeed describe a fire in the night, which they call ignis fatuus, or the fools fire,
The Philosophers indeed describe a fire in the night, which they call ignis fatuus, or the Fools fire,
dt n2 av vvi dt n1 p-acp dt n1, r-crq pns32 vvb fw-la fw-la, cc dt ng1 n1,
(47) sermon (DIV2)
3247
Page 481
15982
because it leads fools out of their way, whereby they often fall into boggs, or theeves hands;
Because it leads Fools out of their Way, whereby they often fallen into bogs, or thieves hands;
c-acp pn31 vvz n2 av pp-f po32 n1, c-crq pns32 av vvi p-acp n2, cc n2 n2;
(47) sermon (DIV2)
3247
Page 481
15983
is not this Romish Purgatory, that ignis fatuus, that leads fools in the night of errour out of their right way, whereby they truly fall into theeves hands? I mean the Monks and Friers, Priests,
is not this Romish Purgatory, that ignis fatuus, that leads Fools in the night of error out of their right Way, whereby they truly fallen into thieves hands? I mean the Monks and Friars, Priests,
vbz xx d jp n1, cst fw-la fw-la, cst vvz n2 p-acp dt n1 pp-f n1 av pp-f po32 j-jn n1, c-crq pns32 av-j vvi p-acp n2 n2? pns11 vvb dt n2 cc n2, n2,
(47) sermon (DIV2)
3247
Page 481
15984
and Jesuits, who though they can purge neither the bodies, nor the souls of the deceased,
and Jesuits, who though they can purge neither the bodies, nor the Souls of the deceased,
cc np2, r-crq cs pns32 vmb vvi av-dx dt n2, ccx dt n2 pp-f dt j-vvn,
(47) sermon (DIV2)
3247
Page 481
15986
But I list not to dwell any longer in Purgatory, because there is no such real place, either in the world, or out of it.
But I list not to dwell any longer in Purgatory, Because there is no such real place, either in the world, or out of it.
p-acp pns11 vvb xx pc-acp vvi d av-jc p-acp n1, c-acp pc-acp vbz dx d j n1, av-d p-acp dt n1, cc av pp-f pn31.
(47) sermon (DIV2)
3247
Page 481
15987
I am now come, though long first, to mans long home, which cannot be described in a short time,
I am now come, though long First, to men long home, which cannot be described in a short time,
pns11 vbm av vvn, cs av-j ord, p-acp ng1 j av-an, r-crq vmbx vbi vvn p-acp dt j n1,
(47) sermon (DIV2)
3247
Page 481
15988
and therefore I leap into my last stage, which as you may remember was; The Application of the Text to this sad occasion.
and Therefore I leap into my last stage, which as you may Remember was; The Application of the Text to this sad occasion.
cc av pns11 vvb p-acp po11 ord n1, r-crq c-acp pn22 vmb vvi vbds; dt n1 pp-f dt n1 p-acp d j n1.
(47) sermon (DIV2)
3247
Page 481
15989
As a contrary order is used in a compositive method, to that which is taken in a resolutive, As a contrary order is used in a compositive method, to that which is taken in a resolutive,
p-acp dt j-jn n1 vbz vvn p-acp dt j n1, p-acp cst r-crq vbz vvn p-acp dt j,
(47) sermon (DIV2)
3248
Page 481
15990
so I must now use in the Application of my Text, a method direct contrary to that which I followed in my Explication:
so I must now use in the Application of my Text, a method Direct contrary to that which I followed in my Explication:
av pns11 vmb av vvi p-acp dt n1 pp-f po11 n1, dt n1 vvi j-jn p-acp cst r-crq pns11 vvd p-acp po11 n1:
(47) sermon (DIV2)
3248
Page 481
15991
for therein first I shewed you how the natural man goeth to his long, and the Spiritual to his eternal home;
for therein First I showed you how the natural man Goes to his long, and the Spiritual to his Eternal home;
c-acp av ord pns11 vvd pn22 c-crq dt j n1 vvz p-acp po31 j, cc dt j p-acp po31 j n1-an;
(47) sermon (DIV2)
3248
Page 481
15992
and after how, and why, and what sort of Mourners went about the streets lamenitng the deceased;
and After how, and why, and what sort of Mourners went about the streets lamenitng the deceased;
cc p-acp q-crq, cc q-crq, cc r-crq n1 pp-f n2 vvd p-acp dt n2 vvg dt j-vvn;
(47) sermon (DIV2)
3248
Page 481
15993
but now I am first to speak of the Mourners, who have already finished their circular motion,
but now I am First to speak of the Mourners, who have already finished their circular motion,
cc-acp av pns11 vbm ord pc-acp vvi pp-f dt n2, r-crq vhb av vvn po32 j-jn n1,
(47) sermon (DIV2)
3248
Page 481
15994
and then of the direct motion of the Man, the man of quality, the man of worth, the man of estate and credit, who is already arived at his long Lete, and now entring into his long home.
and then of the Direct motion of the Man, the man of quality, the man of worth, the man of estate and credit, who is already arrived At his long Lete, and now entering into his long home.
cc av pp-f dt j n1 pp-f dt n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1 cc n1, r-crq vbz av vvn p-acp po31 av-j fw-la, cc av vvg p-acp po31 j av-an.
(47) sermon (DIV2)
3248
Page 481
15995
Touching the Mourners I cannot but take notice of their number and quality;
Touching the Mourners I cannot but take notice of their number and quality;
vvg dt n2 pns11 vmbx p-acp vvi n1 pp-f po32 n1 cc n1;
(47) sermon (DIV2)
3249
Page 481
15996
the number is great we see, yet we see not all who yet are the true Mourners, pouring out their souls to God with tears in their private closets.
the number is great we see, yet we see not all who yet Are the true Mourners, pouring out their Souls to God with tears in their private closets.
dt n1 vbz j pns12 vvb, av pns12 vvb xx d r-crq av vbr dt j n2, vvg av po32 n2 p-acp np1 p-acp n2 p-acp po32 j n2.
(47) sermon (DIV2)
3249
Page 481
15997
Illa dolet verè, quae sine teste dolet. Illa Dolet verè, Quae sine teste Dolet.
fw-la n1 fw-la, fw-la fw-la fw-la n1.
(47) sermon (DIV2)
3249
Page 481
15998
Her portion of sorrow like Benjamins, is five times more than any others, whose loss of a Husband,
Her portion of sorrow like Benjamites, is five times more than any Others, whose loss of a Husband,
po31 n1 pp-f n1 av-j n2, vbz crd n2 av-dc cs d n2-jn, rg-crq n1 pp-f dt n1,
(47) sermon (DIV2)
3250
Page 481
15999
and such a Husband is invaluable.
and such a Husband is invaluable.
cc d dt n1 vbz j.
(47) sermon (DIV2)
3250
Page 481
16000
Secondly, the quality of the Mourners is not slightly to be passed by, debetur iis religiosa mora; for, not only great store of the Gentry and Commons,
Secondly, the quality of the Mourners is not slightly to be passed by, debetur iis religiosa mora; for, not only great store of the Gentry and Commons,
ord, dt n1 pp-f dt n2 vbz xx av-j pc-acp vbi vvn p-acp, fw-la fw-la fw-la fw-la; p-acp, xx av-j j n1 pp-f dt n1 cc n2,
(47) sermon (DIV2)
3250
Page 482
16001
but some also of the Nobility, the chief Officers of the Crown, and Peeres of the Realme;
but Some also of the Nobilt, the chief Officers of the Crown, and Peers of the Realm;
cc-acp d av pp-f dt n1, dt j-jn n2 pp-f dt n1, cc n2 pp-f dt n1;
(47) sermon (DIV2)
3250
Page 482
16002
not Religion only and learning, but Honour and Justice also hath put on Blacks for him, thereby testifying to all men their joynt-respect to him, and miss of him.
not Religion only and learning, but Honour and justice also hath put on Blacks for him, thereby testifying to all men their joint-respect to him, and miss of him.
xx n1 av-j cc n1, cc-acp n1 cc n1 av vhz vvn p-acp n2-jn p-acp pno31, av vvg p-acp d n2 po32 n1 p-acp pno31, cc vvi pp-f pno31.
(47) sermon (DIV2)
3250
Page 482
16003
And if any prompted by Judas shall object against this Solemnity and prolixe ceremony, ut quid perdetio ista? To what serves this wast? might not the money have been better expended in charitable Alms, to the relief of very many poor.
And if any prompted by Judas shall Object against this Solemnity and prolix ceremony, ut quid perdetio ista? To what serves this waste? might not the money have been better expended in charitable Alms, to the relief of very many poor.
cc cs d vvn p-acp np1 vmb vvi p-acp d n1 cc j n1, fw-la fw-la fw-la fw-la? p-acp r-crq vvz d n1? vmd xx dt n1 vhb vbn av-jc vvn p-acp j n2, p-acp dt n1 pp-f av d j.
(47) sermon (DIV2)
3250
Page 482
16004
I answer in the words of our Saviour, Hac oportet facere, & illa non omittere; Those works of charity they spake of, ought to be done:
I answer in the words of our Saviour, Hac oportet facere, & illa non omittere; Those works of charity they spoke of, ought to be done:
pns11 vvb p-acp dt n2 pp-f po12 n1, fw-la fw-la fw-la, cc fw-la fw-la n1; d n2 pp-f n1 pns32 vvd pp-f, pi pc-acp vbi vdn:
(47) sermon (DIV2)
3250
Page 482
16005
and these of decent Rites and ceremonies not to be left undone:
and these of decent Rites and ceremonies not to be left undone:
cc d pp-f j n2 cc n2 xx pc-acp vbi vvn vvn:
(47) sermon (DIV2)
3250
Page 482
16006
the rule of the Apostle, Let all things be done decently and in order, is a warrant as well for the due Exequies of the dead, as Obsequies of the living:
the Rule of the Apostle, Let all things be done decently and in order, is a warrant as well for the due Exequies of the dead, as Obsequies of the living:
dt n1 pp-f dt n1, vvb d n2 vbb vdn av-j cc p-acp n1, vbz dt n1 c-acp av c-acp dt j-jn n2 pp-f dt j, c-acp n2 pp-f dt j-vvg:
(47) sermon (DIV2)
3250
Page 482
16007
if all things must be done decently, and in order, in the State and Common-wealth, much more in the Church, whose emblem is, Acies ordinata, an Army marshalled in excellent order, with Banners displayed;
if all things must be done decently, and in order, in the State and Commonwealth, much more in the Church, whose emblem is, Acies Ordinary, an Army marshaled in excellent order, with Banners displayed;
cs d n2 vmb vbi vdn av-j, cc p-acp n1, p-acp dt n1 cc n1, av-d av-dc p-acp dt n1, rg-crq n1 vbz, fw-la fw-la, dt n1 vvn p-acp j n1, p-acp n2 vvn;
(47) sermon (DIV2)
3250
Page 482
16008
and if all things in the Church must be so carried, then Funerals as well as Nuptialls, Burials as well as Christnings;
and if all things in the Church must be so carried, then Funerals as well as Nuptials, Burials as well as Christenings;
cc cs d n2 p-acp dt n1 vmb vbi av vvn, cs n2 c-acp av c-acp n2-jn, n2 c-acp av c-acp n2-vvg;
(47) sermon (DIV2)
3250
Page 482
16009
and if so, then ought they to be celebrated not after the preposterous manner of some in the night as works of darkness:
and if so, then ought they to be celebrated not After the preposterous manner of Some in the night as works of darkness:
cc cs av, av vmd pns32 pc-acp vbi vvn xx p-acp dt j n1 pp-f d p-acp dt n1 c-acp n2 pp-f n1:
(47) sermon (DIV2)
3250
Page 482
16010
but in the day as works of Piety, in honour of them who have received the inheritance of Saints in light, not penuriously and basely, but nobly and liberally;
but in the day as works of Piety, in honour of them who have received the inheritance of Saints in Light, not penuriously and basely, but nobly and liberally;
cc-acp p-acp dt n1 c-acp n2 pp-f n1, p-acp n1 pp-f pno32 r-crq vhb vvn dt n1 pp-f n2 p-acp n1, xx av-j cc av-j, cc-acp av-j cc av-j;
(47) sermon (DIV2)
3250
Page 482
16011
where the quality of the dead requireth it, and the estate will bear it. Howbeit I confess, that as Magnificence is alwayes a vertue, so prodigallity is a vice;
where the quality of the dead requires it, and the estate will bear it. Howbeit I confess, that as Magnificence is always a virtue, so prodigality is a vice;
c-crq dt n1 pp-f dt j vvz pn31, cc dt n1 vmb vvi pn31. a-acp pns11 vvb, cst p-acp n1 vbz av dt n1, av n1 vbz dt n1;
(47) sermon (DIV2)
3250
Page 482
16012
and one of those master-vices which hath gotten a great head in his Kingdome, and a Garland upon it.
and one of those master-vices which hath got a great head in his Kingdom, and a Garland upon it.
cc crd pp-f d n2 r-crq vhz vvn dt j n1 p-acp po31 n1, cc dt n1 p-acp pn31.
(47) sermon (DIV2)
3250
Page 482
16013
Yet to do the dead right, though luxury be guilty of the death of many:
Yet to do the dead right, though luxury be guilty of the death of many:
av pc-acp vdi dt j n-jn, cs n1 vbb j pp-f dt n1 pp-f d:
(47) sermon (DIV2)
3250
Page 482
16014
yet the dead are no way guilty of this superfluity, they neither order it, nor are sensible of it;
yet the dead Are no Way guilty of this superfluity, they neither order it, nor Are sensible of it;
av dt j vbr dx n1 j pp-f d n1, pns32 dx n1 pn31, ccx vbr j pp-f pn31;
(47) sermon (DIV2)
3250
Page 482
16015
neither is the prodigallity (under the weighty burden whereof the Land groaneth) so much seen in black cloaths,
neither is the prodigality (under the weighty burden whereof the Land Groaneth) so much seen in black clothes,
dx vbz dt n1 (p-acp dt j n1 c-crq dt n1 vvz) av av-d vvn p-acp j-jn n2,
(47) sermon (DIV2)
3250
Page 482
16016
as in Silks and Velvets, cloth of Gold and Tissue; not in Jet as in Pearl, and precious stones;
as in Silks and Velvets, cloth of Gold and Tissue; not in Jet as in Pearl, and precious stones;
c-acp p-acp n2 cc n2, n1 pp-f n1 cc n1; xx p-acp n1 c-acp p-acp n1, cc j n2;
(47) sermon (DIV2)
3250
Page 482
16017
not in building Marble Sepulchers for the dead, as Marble houses for the living; not in armory, as in luxury;
not in building Marble Sepulchers for the dead, as Marble houses for the living; not in armoury, as in luxury;
xx p-acp vvg n1 n2 p-acp dt j, c-acp n1 n2 p-acp dt n-vvg; xx p-acp n1, c-acp p-acp n1;
(47) sermon (DIV2)
3250
Page 482
16018
not in pendants, as in attendants;
not in pendants, as in attendants;
xx p-acp n2, c-acp p-acp n2-jn;
(47) sermon (DIV2)
3250
Page 482
16019
not in Funerals, as in Nuptials, Masks and Pageants, Court entertainments, and City feasts, at which if Vitellius or Apicius were bidden, they would condemn themselves for too much frugality.
not in Funerals, as in Nuptials, Masks and Pageants, Court entertainments, and city feasts, At which if Vitellius or Apicius were bidden, they would condemn themselves for too much frugality.
xx p-acp n2, c-acp p-acp n2-jn, n2 cc n2, vvb n2, cc n1 n2, p-acp r-crq cs npg1 cc np1 vbdr vvn, pns32 vmd vvi px32 p-acp av d n1.
(47) sermon (DIV2)
3250
Page 482
16020
What Seneca spake of time, solus temporis prodigi sumus, cujus unius honest a est avaritia, we arelavish of our time, of which covetousness is only commendable;
What Senecca spoke of time, solus Temporis prodigi sumus, cujus unius honest a est avaritia, we arelavish of our time, of which covetousness is only commendable;
q-crq np1 vvd pp-f n1, fw-la fw-la fw-la fw-la, fw-la fw-la j zz fw-la fw-la, pns12 j pp-f po12 n1, pp-f r-crq n1 vbz av-j j;
(47) sermon (DIV2)
3250
Page 482
16021
we may invert, and with truth confess, we are frugal for the most part in those things (I mean the service of the living God,
we may invert, and with truth confess, we Are frugal for the most part in those things (I mean the service of the living God,
pns12 vmb vvi, cc p-acp n1 vvi, pns12 vbr j p-acp dt av-ds n1 p-acp d n2 (pns11 vvb dt n1 pp-f dt j-vvg np1,
(47) sermon (DIV2)
3250
Page 482
16022
and offices of piety to the dead) wherein not only bounty, but magnificence also is most commendable.
and Offices of piety to the dead) wherein not only bounty, but magnificence also is most commendable.
cc n2 pp-f n1 p-acp dt j) c-crq xx av-j n1, cc-acp n1 av vbz av-ds j.
(47) sermon (DIV2)
3250
Page 482
16023
If any be otherwayes minded, and repine and grudge at this last honour to the dead, and comfort to the living;
If any be otherways minded, and repine and grudge At this last honour to the dead, and Comfort to the living;
cs d vbb av vvn, cc vvi cc vvi p-acp d ord n1 p-acp dt j, cc vvi p-acp dt n-vvg;
(47) sermon (DIV2)
3250
Page 482
16024
I shall use no other reproof of him at this present, then a like to that of Constantine recorded in Eusebius, Go to Acesias who art so precise,
I shall use no other reproof of him At this present, then a like to that of Constantine recorded in Eusebius, Go to Acesias who art so precise,
pns11 vmb vvi dx j-jn n1 pp-f pno31 p-acp d j, cs dt j p-acp d pp-f np1 vvn p-acp np1, vvb p-acp np1 q-crq vb2r av j,
(47) sermon (DIV2)
3250
Page 482
16025
and holdest none worthy to keep pace with thee, fac scalam, & ascende solus in coelum, Make a ladder,
and holdest none worthy to keep pace with thee, fac Scalam, & ascend solus in coelum, Make a ladder,
cc vv2 pix j pc-acp vvi n1 p-acp pno21, fw-la fw-la, cc vvi fw-la p-acp fw-la, vvb dt n1,
(47) sermon (DIV2)
3250
Page 482
16026
and climb up alone upon it to Heaven.
and climb up alone upon it to Heaven.
cc vvi a-acp av-j p-acp pn31 p-acp n1.
(47) sermon (DIV2)
3250
Page 482
16027
So let these men make them a Bere like the new-found Chariots in the Low-countreys, that run of themselves without a driver,
So let these men make them a Bear like the newfound Chariots in the Low-countreys, that run of themselves without a driver,
av vvb d n2 vvb pno32 dt n1 av-j dt j n2 p-acp dt ng2, d vvb pp-f px32 p-acp dt n1,
(47) sermon (DIV2)
3250
Page 482
16028
and let them be carried alone in it to their long home; Let no Mourners follow them, nor eye pitty them, or shed tear for them.
and let them be carried alone in it to their long home; Let no Mourners follow them, nor eye pity them, or shed tear for them.
cc vvb pno32 vbi vvn av-j p-acp pn31 p-acp po32 av-j av-an; vvb dx n2 vvb pno32, ccx n1 vvb pno32, cc vvi n1 p-acp pno32.
(47) sermon (DIV2)
3250
Page 482
16029
Nec enim lex justior ulla est. But let them who have lived in credit die in honour;
Nec enim lex justior ulla est. But let them who have lived in credit die in honour;
fw-la fw-la fw-la fw-la fw-la fw-la. p-acp vvb pno32 r-crq vhb vvn p-acp n1 vvi p-acp n1;
(47) sermon (DIV2)
3250
Page 482
16030
let them who in their life time did many good offices to the dead, after they are dead receive the like offices from the living.
let them who in their life time did many good Offices to the dead, After they Are dead receive the like Offices from the living.
vvb pno32 r-crq p-acp po32 n1 n1 vdd d j n2 p-acp dt j, c-acp pns32 vbr j vvb dt j n2 p-acp dt n-vvg.
(47) sermon (DIV2)
3251
Page 482
16031
Out of which number, envy it self cannot exempt our deceased brother.
Out of which number, envy it self cannot exempt our deceased brother.
av pp-f r-crq n1, vvb pn31 n1 vmbx vvi po12 j-vvn n1.
(47) sermon (DIV2)
3251
Page 482
16032
Of whose natural parts perfected by Art and learning, and his Morral much improved by grace.
Of whose natural parts perfected by Art and learning, and his Moral much improved by grace.
pp-f rg-crq j n2 vvn p-acp n1 cc n1, cc po31 n1 av-d vvn p-acp n1.
(47) sermon (DIV2)
3251
Page 482
16033
I shall say nothing by way of amplification but this, that nothing can be said of them by way of amplification.
I shall say nothing by Way of amplification but this, that nothing can be said of them by Way of amplification.
pns11 vmb vvi pix p-acp n1 pp-f n1 p-acp d, cst pix vmb vbi vvn pp-f pno32 p-acp n1 pp-f n1.
(47) sermon (DIV2)
3251
Page 482
16034
All rhetorical exaggeration will prove a NONLATINALPHABET diminution of them.
All rhetorical exaggeration will prove a diminution of them.
av-d j n1 vmb vvi dt n1 pp-f pno32.
(47) sermon (DIV2)
3251
Page 482
16035
in sum, he was a most provident houshoulder, loving husband, indulgent father, kind landlord, and liberal patron.
in sum, he was a most provident Householder, loving husband, indulgent father, kind landlord, and liberal patron.
p-acp n1, pns31 vbds dt av-ds j n1, vvg n1, j n1, j n1, cc j n1.
(47) sermon (DIV2)
3251
Page 482
16036
so kind a landlord, that when his tennants were behind with him, he was so far from suing them,
so kind a landlord, that when his tenants were behind with him, he was so Far from suing them,
av j dt n1, cst c-crq po31 n2 vbdr a-acp p-acp pno31, pns31 vbds av av-j p-acp vvg pno32,
(47) sermon (DIV2)
3251
Page 482
16037
or putting them to trouble to extort his due from them; that instead of receiving from them, he lent great sums unto them;
or putting them to trouble to extort his due from them; that instead of receiving from them, he lent great sums unto them;
cc vvg pno32 pc-acp vvi pc-acp vvi po31 j-jn p-acp pno32; cst av pp-f vvg p-acp pno32, pns31 vvd j n2 p-acp pno32;
(47) sermon (DIV2)
3251
Page 482
16038
by the good employment whereof they were enabled to recover themselves and pay him.
by the good employment whereof they were enabled to recover themselves and pay him.
p-acp dt j n1 c-crq pns32 vbdr vvn pc-acp vvi px32 cc vvb pno31.
(47) sermon (DIV2)
3251
Page 483
16039
So liberal a Patron he was, that he not only freely bestowed all the Benefices that fell in his gift,
So liberal a Patron he was, that he not only freely bestowed all the Benefices that fell in his gift,
av j dt n1 pns31 vbds, cst pns31 xx av-j av-j vvn d dt n2 cst vvd p-acp po31 n1,
(47) sermon (DIV2)
3251
Page 483
16040
but was also at all the charge of institution, induction, composition, first-fruits, and whatsoever burthen fell upon the Incumbent:
but was also At all the charge of Institution, induction, composition, Firstfruits, and whatsoever burden fell upon the Incumbent:
cc-acp vbds av p-acp d dt n1 pp-f n1, n1, n1, n2, cc r-crq n1 vvd p-acp dt vvn:
(47) sermon (DIV2)
3251
Page 483
16041
Such patterns of Patrons, we may rather wish then hope for after him;
Such patterns of Patrons, we may rather wish then hope for After him;
d n2 pp-f n2, pns12 vmb av-c vvi cs n1 p-acp p-acp pno31;
(47) sermon (DIV2)
3251
Page 483
16042
what shall I need to add more concerning him, whose birth was illustrious, his education liberal, his Patromony great, his Matches sutable, his life exemplary,
what shall I need to add more Concerning him, whose birth was illustrious, his education liberal, his Patromony great, his Matches suitable, his life exemplary,
q-crq vmb pns11 vvi pc-acp vvi av-dc vvg pno31, rg-crq n1 vbds j, po31 n1 j, po31 n1 j, po31 n2 j, po31 n1 j,
(47) sermon (DIV2)
3251
Page 483
16043
and his death comfortable? Single vertues we meet with in many, but such combinations as were in him, such affability in such gravity, such humility in such eminency, such patience in such trials, such temperance and moderation in such abundance,
and his death comfortable? Single Virtues we meet with in many, but such combinations as were in him, such affability in such gravity, such humility in such eminency, such patience in such trials, such temperance and moderation in such abundance,
cc po31 n1 j? j n2 pns12 vvb p-acp p-acp d, cc-acp d n2 c-acp vbdr p-acp pno31, d n1 p-acp d n1, d n1 p-acp d n1, d n1 p-acp d n2, d n1 cc n1 p-acp d n1,
(47) sermon (DIV2)
3251
Page 483
16044
as we have just cause to bless God for in him, so we have great cause to pray for in others of his Rank.
as we have just cause to bless God for in him, so we have great cause to pray for in Others of his Rank.
c-acp pns12 vhb j n1 pc-acp vvi np1 p-acp p-acp pno31, av pns12 vhb j n1 pc-acp vvi p-acp p-acp n2-jn pp-f po31 n1.
(47) sermon (DIV2)
3251
Page 483
16082
he seldome spake of any Romanist without expressing a great detestation of their idolatry, and superstition:
he seldom spoke of any Romanist without expressing a great detestation of their idolatry, and Superstition:
pns31 av vvd pp-f d np1 p-acp vvg dt j n1 pp-f po32 n1, cc n1:
(47) sermon (DIV2)
3251
Page 484
16045
In his tender years he was set as a choice Plant in the famous Nursey of good learning and Religion, the University of Oxford, where living as a Commoner in Corpus Christi Colledge, under the care and tuition of Doctor Sebastian Wenfield; he very much thrived and grew above his equalls both in grace and in knowledge, gaining to himself as much love, as learning.
In his tender Years he was Set as a choice Plant in the famous Nursey of good learning and Religion, the university of Oxford, where living as a Commoner in Corpus Christ College, under the care and tuition of Doctor Sebastian Winfield; he very much thrived and grew above his equals both in grace and in knowledge, gaining to himself as much love, as learning.
p-acp po31 j n2 pns31 vbds vvn p-acp dt n1 vvb p-acp dt j n1 pp-f j n1 cc n1, dt n1 pp-f np1, c-crq vvg p-acp dt n1 p-acp fw-la fw-la n1, p-acp dt n1 cc n1 pp-f n1 np1 np1; pns31 av av-d vvn cc vvd p-acp po31 n2-jn av-d p-acp n1 cc p-acp n1, vvg p-acp px31 p-acp d n1, c-acp n1.
(47) sermon (DIV2)
3251
Page 483
16046
After he was removed from thence, he fell into very great troubles, as well before as after the death of his Father,
After he was removed from thence, he fell into very great Troubles, as well before as After the death of his Father,
p-acp pns31 vbds vvn p-acp av, pns31 vvd p-acp av j n2, c-acp av c-acp c-acp p-acp dt n1 pp-f po31 n1,
(47) sermon (DIV2)
3251
Page 483
16047
but the Lord delivered him out of all:
but the Lord Delivered him out of all:
cc-acp dt n1 vvd pno31 av pp-f d:
(47) sermon (DIV2)
3251
Page 483
16048
These crosses and afflictions served but as Files to brighten those gifts and graces in him, which shined afterwards most brightly in his more setled estate,
These Crosses and afflictions served but as Files to brighten those Gifts and graces in him, which shined afterwards most brightly in his more settled estate,
d n2 cc n2 vvn p-acp p-acp n2 pc-acp vvi d n2 cc n2 p-acp pno31, r-crq vvd av av-ds av-j p-acp po31 av-dc j-vvn n1,
(47) sermon (DIV2)
3251
Page 483
16049
and eminent employments, being chosen Deputy Lievetenant in Wiltshire; Commissioner in three Shires, Four times HighSheriff,
and eminent employments, being chosen Deputy Lieutenant in Wiltshire; Commissioner in three Shires, Four times HighSheriff,
cc j n2, vbg vvn n1 n1 p-acp np1; n1 p-acp crd n2, crd n2 n1,
(47) sermon (DIV2)
3251
Page 483
16050
and often Knight for the Shire in Parliament;
and often Knight for the Shire in Parliament;
cc av n1 p-acp dt n1 p-acp n1;
(47) sermon (DIV2)
3251
Page 483
16051
in all which places of important negotiations and great trust, he so carried himself, that all men might see in all his actions, he had a special eye to the Motto in his Escouchion, Jeay bonne cause, for with Mary he alwayes chose the good part,
in all which places of important negotiations and great trust, he so carried himself, that all men might see in all his actions, he had a special eye to the Motto in his Escutcheon, Jeay bonne cause, for with Marry he always chosen the good part,
p-acp d r-crq n2 pp-f j n2 cc j n1, pns31 av vvd px31, cst d n2 vmd vvi p-acp d po31 n2, pns31 vhd dt j n1 p-acp dt n1 p-acp po31 n1, np1 fw-fr n1, p-acp p-acp uh pns31 av vvd dt j n1,
(47) sermon (DIV2)
3251
Page 483
16052
and stood up for the truth, which he confirmed with his last breath.
and stood up for the truth, which he confirmed with his last breath.
cc vvd a-acp p-acp dt n1, r-crq pns31 vvd p-acp po31 ord n1.
(47) sermon (DIV2)
3251
Page 483
16053
You have heard what he was in publick, but what was he in private? we have seen him in the Sun,
You have herd what he was in public, but what was he in private? we have seen him in the Sun,
pn22 vhb vvn r-crq pns31 vbds p-acp j, cc-acp q-crq vbds pns31 p-acp j? pns12 vhb vvn pno31 p-acp dt n1,
(47) sermon (DIV2)
3251
Page 483
16054
how demeaned he himself in the shade? True, Religion is like the precious stone Garamantites, which casteth no great lustre outwardly,
how demeaned he himself in the shade? True, Religion is like the precious stone Garamantites, which Cast no great lustre outwardly,
q-crq vvd pns31 px31 p-acp dt n1? j, n1 vbz av-j dt j n1 n2, r-crq vvz dx j n1 av-j,
(47) sermon (DIV2)
3251
Page 483
16055
but semper intus habeat aureas guttus:
but semper intus habeat aureas guttus:
cc-acp fw-la fw-la fw-la fw-la fw-la:
(47) sermon (DIV2)
3251
Page 483
16056
but we may discern as it were golden drops within. Three of these after I have presented to your view, I will then set free your patience,
but we may discern as it were golden drops within. Three of these After I have presented to your view, I will then Set free your patience,
cc-acp pns12 vmb vvi c-acp pn31 vbdr j n2 a-acp. crd pp-f d c-acp pns11 vhb vvn p-acp po22 n1, pns11 vmb av vvi j po22 n1,
(47) sermon (DIV2)
3251
Page 483
16057
and give your sorrow full scope to vent it self in tears.
and give your sorrow full scope to vent it self in tears.
cc vvb po22 n1 j n1 pc-acp vvi pn31 n1 p-acp n2.
(47) sermon (DIV2)
3251
Page 483
16058
The first of these was tenderness of conscience, which is one of the most infallible tokens and marks of the Child of God;
The First of these was tenderness of conscience, which is one of the most infallible tokens and marks of the Child of God;
dt ord pp-f d vbds n1 pp-f n1, r-crq vbz pi pp-f dt av-ds j n2 cc n2 pp-f dt n1 pp-f np1;
(47) sermon (DIV2)
3251
Page 483
16059
so tender was he, that he would undertake no business before he was fully perswaded of the lawfulness thereof, both by clear texts of Scripture,
so tender was he, that he would undertake no business before he was Fully persuaded of the lawfulness thereof, both by clear texts of Scripture,
av j vbds pns31, cst pns31 vmd vvi dx n1 c-acp pns31 vbds av-j vvn pp-f dt n1 av, av-d p-acp j n2 pp-f n1,
(47) sermon (DIV2)
3251
Page 483
16060
and the approbation of most learned and conscientious Divines;
and the approbation of most learned and conscientious Divines;
cc dt n1 pp-f ds j cc j n2-jn;
(47) sermon (DIV2)
3251
Page 483
16061
he made scruple, not only of committing the least known sin, but of imbarking into any action which was questionable among those that love the truth in sincerity.
he made scruple, not only of committing the least known since, but of embarking into any actium which was questionable among those that love the truth in sincerity.
pns31 vvd n1, xx av-j pp-f vvg dt av-ds j-vvn n1, cc-acp pp-f vvg p-acp d n1 r-crq vbds j p-acp d cst vvb dt n1 p-acp n1.
(47) sermon (DIV2)
3251
Page 483
16062
And therefore, although God blessed him with great wealth, and store of coyn, yet he never put it to Usury or Intrest thereby to increase it,
And Therefore, although God blessed him with great wealth, and store of coin, yet he never put it to Usury or Interest thereby to increase it,
cc av, cs np1 vvd pno31 p-acp j n1, cc n1 pp-f n1, av pns31 av-x vvd pn31 p-acp n1 cc n1 av pc-acp vvi pn31,
(47) sermon (DIV2)
3251
Page 483
16083
the night before he changed this life for a better, after an humble confession of his sins in general,
the night before he changed this life for a better, After an humble Confessi of his Sins in general,
dt n1 c-acp pns31 vvd d n1 p-acp dt jc, p-acp dt j n1 pp-f po31 n2 p-acp n1,
(47) sermon (DIV2)
3251
Page 484
16063
for he held the tolleration of the Law in this Kingdome to be no sufficient warrant for any violation of the divine Law, the destinctions lately coyned, of toothless and biting Usury he no way allowed, judging truly, that all Usury according to the Hebrew Etymology, is biting,
for he held the toleration of the Law in this Kingdom to be no sufficient warrant for any violation of the divine Law, the Distinctions lately coined, of toothless and biting Usury he no Way allowed, judging truly, that all Usury according to the Hebrew Etymology, is biting,
c-acp pns31 vvd dt n1 pp-f dt n1 p-acp d n1 pc-acp vbi dx j n1 p-acp d n1 pp-f dt j-jn n1, dt n2 av-j vvn, pp-f j cc j-vvg n1 pns31 dx n1 vvn, vvg av-j, cst d n1 vvg p-acp dt njp n1, vbz vvg,
(47) sermon (DIV2)
3251
Page 483
16064
and hath not only teeth, but Adders teeth envenomed;
and hath not only teeth, but Adders teeth envenomed;
cc vhz xx av-j n2, cc-acp ng1 n2 vvn;
(47) sermon (DIV2)
3251
Page 483
16065
for all Usury if it bite not our Brother as per accidens sometimes it may not,
for all Usury if it bite not our Brother as per Accidents sometime it may not,
p-acp d n1 cs pn31 vvb xx po12 n1 p-acp fw-la fw-la av pn31 vmb xx,
(47) sermon (DIV2)
3251
Page 483
16066
yet it biteth the conscience of all such who have any remorse of sin.
yet it bites the conscience of all such who have any remorse of since.
av pn31 vvz dt n1 pp-f d d r-crq vhb d n1 pp-f n1.
(47) sermon (DIV2)
3251
Page 483
16067
The second aurea gutta, was Christian compassion, whereby he took to heart the afflictious of Joseph, and misery of Lazarus, whose fores he cured with the most precious balsamum he could buy for his money.
The second Aurea gutta, was Christian compassion, whereby he took to heart the Afflictious of Joseph, and misery of Lazarus, whose fores he cured with the most precious balsamum he could buy for his money.
dt ord fw-la fw-it, vbds np1 n1, c-crq pns31 vvd p-acp n1 dt n2 pp-f np1, cc n1 pp-f np1, rg-crq zz pns31 vvn p-acp dt av-ds j n1 pns31 vmd vvi p-acp po31 n1.
(47) sermon (DIV2)
3251
Page 483
16068
What Pliny writeth (lib. 32. c. 8. Attalus usus est Thynni recentiores adipe ad ulcera ) on the Fish in Latin Thynuus, that it is a soveraign remedy against many diseases,
What pliny Writeth (lib. 32. c. 8. Attalus usus est Thynni recentiores adipe ad ulcera) on the Fish in Latin Thynuus, that it is a sovereign remedy against many diseases,
q-crq np1 vvz (n1. crd sy. crd np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la) p-acp dt n1 p-acp jp np1, cst pn31 vbz dt j-jn n1 p-acp d n2,
(47) sermon (DIV2)
3251
Page 483
16069
and cureth all kind of ulcers, was truly verified in him; for he furnished himself with the best cordials and the rarest medicinal receipts;
and cureth all kind of ulcers, was truly verified in him; for he furnished himself with the best cordials and the Rarest medicinal receipts;
cc vvz d n1 pp-f n2, vbds av-j vvn p-acp pno31; c-acp pns31 vvd px31 p-acp dt js n2 cc dt js j n2;
(47) sermon (DIV2)
3251
Page 483
16070
and when he heard of any poor, sick, or hurt;
and when he herd of any poor, sick, or hurt;
cc c-crq pns31 vvd pp-f d j, j, cc vvn;
(47) sermon (DIV2)
3251
Page 483
16071
he not onely sent them money, but Bezar, and balsamum, thinking nothing could cost him too dear, whereby he might save the life,
he not only sent them money, but Bezar, and balsamum, thinking nothing could cost him too dear, whereby he might save the life,
pns31 xx av-j vvd pno32 n1, cc-acp np1, cc n1, vvg pix vmd vvi pno31 av j-jn, c-crq pns31 vmd vvi dt n1,
(47) sermon (DIV2)
3251
Page 483
16072
or recover the health of the poorest member of Christ Jesus.
or recover the health of the Poorest member of christ jesus.
cc vvi dt n1 pp-f dt js n1 pp-f np1 np1.
(47) sermon (DIV2)
3251
Page 483
16073
In the years of death and sickness, he sent provision to all the Parishes about him,
In the Years of death and sickness, he sent provision to all the Parishes about him,
p-acp dt n2 pp-f n1 cc n1, pns31 vvd n1 p-acp d dt n2 p-acp pno31,
(47) sermon (DIV2)
3251
Page 483
16074
and thrice a week relieved a hundred at least at his gate:
and thrice a Week relieved a hundred At least At his gate:
cc av dt n1 vvd dt crd p-acp ds p-acp po31 n1:
(47) sermon (DIV2)
3251
Page 483
16075
neither did his compassion die with him, for in his Will and Testament confirmed by him the day before his Death, he bequeathed divers Legacies to the poor, whereof these following came to my notice.
neither did his compassion die with him, for in his Will and Testament confirmed by him the day before his Death, he bequeathed diverse Legacies to the poor, whereof these following Come to my notice.
av-dx vdd po31 n1 vvi p-acp pno31, c-acp p-acp po31 n1 cc n1 vvn p-acp pno31 dt n1 p-acp po31 n1, pns31 vvd j n2 p-acp dt j, c-crq d vvg vvd p-acp po11 n1.
(47) sermon (DIV2)
3251
Page 484
16076
To Saint Margarets in Westminster, 10. pound. To Kempsford, 60. pound. To Cosley, 60. pound. To Froome, and the Woodlands, 100. pound. To Warmester, 100. pound.
To Saint Margarets in Westminster, 10. pound. To Kempsford, 60. pound. To Cosley, 60. pound. To From, and the Woodlands, 100. pound. To Warmest, 100. pound.
p-acp n1 npg1 p-acp np1, crd n1. p-acp np1, crd n1. p-acp np1, crd n1. p-acp n1, cc dt np1, crd n1. p-acp n1, crd n1.
(47) sermon (DIV2)
3251
Page 484
16077
To Deverill, and Mounten, 100. pound.
To Deverill, and Mounten, 100. pound.
p-acp np1, cc vvi, crd n1.
(47) sermon (DIV2)
3251
Page 484
16078
The last aurea gutta, which I shall present to your view at this time, was his servency of zeal for the truth of the Gospel;
The last Aurea gutta, which I shall present to your view At this time, was his fervency of zeal for the truth of the Gospel;
dt ord fw-la fw-it, r-crq pns11 vmb vvi p-acp po22 n1 p-acp d n1, vbds po31 n1 pp-f n1 p-acp dt n1 pp-f dt n1;
(47) sermon (DIV2)
3251
Page 484
16079
in all the Benefices which he bestowed, he took special care to make choice of men sound in the Faith, no way warping either to Popish superstition, or schismatical seperation:
in all the Benefices which he bestowed, he took special care to make choice of men found in the Faith, no Way warping either to Popish Superstition, or Schismatical separation:
p-acp d dt n2 r-crq pns31 vvd, pns31 vvd j n1 pc-acp vvi n1 pp-f n2 vvb p-acp dt n1, dx n1 vvg d p-acp j n1, cc j n1:
(47) sermon (DIV2)
3251
Page 484
16080
as he made greatest accompt of those Ministers of the Gospel, who were servent in spirit, zealous for the truth;
as he made greatest account of those Ministers of the Gospel, who were servient in Spirit, zealous for the truth;
c-acp pns31 vvd js n1 pp-f d n2 pp-f dt n1, r-crq vbdr n1 p-acp n1, j p-acp dt n1;
(47) sermon (DIV2)
3251
Page 484
16081
so he hated none more then temporizers, and luke-warm Loadiceans:
so he hated none more then temporizers, and lukewarm Laodiceans:
av pns31 vvd pix av-dc cs n2, cc j np1:
(47) sermon (DIV2)
3251
Page 484
16084
and a particular profession of the Articles of his belief, in which he had lived,
and a particular profession of the Articles of his belief, in which he had lived,
cc dt j n1 pp-f dt n2 pp-f po31 n1, p-acp r-crq pns31 vhd vvn,
(47) sermon (DIV2)
3251
Page 484
16085
and now was resolved to die, he added, I renounce all Popish superstition, all mans merits, trusting only upon the merits of the Death and passion of my Saviour;
and now was resolved to die, he added, I renounce all Popish Superstition, all men merits, trusting only upon the merits of the Death and passion of my Saviour;
cc av vbds vvn pc-acp vvi, pns31 vvd, pns11 vvb d j n1, d ng1 n2, vvg av-j p-acp dt n2 pp-f dt n1 cc n1 pp-f po11 n1;
(47) sermon (DIV2)
3251
Page 484
16086
and whosoever trusteth on any other, shall find when he is dying, if not before, that he leaneth upon broken reeds.
and whosoever Trusteth on any other, shall find when he is dying, if not before, that he leaneth upon broken reeds.
cc r-crq vvz p-acp d n-jn, vmb vvi c-crq pns31 vbz vvg, cs xx a-acp, cst pns31 vvz p-acp j-vvn n2.
(47) sermon (DIV2)
3251
Page 484
16087
Here after the benediction of his Wife and Children, being required by me to ease his mind;
Here After the benediction of his Wife and Children, being required by me to ease his mind;
av p-acp dt n1 pp-f po31 n1 cc n2, vbg vvn p-acp pno11 pc-acp vvi po31 n1;
(47) sermon (DIV2)
3251
Page 484
16088
and declare, if any thing lay heavy upon his conscience; he answered, nothing he thanked God;
and declare, if any thing lay heavy upon his conscience; he answered, nothing he thanked God;
cc vvi, cs d n1 vvd j p-acp po31 n1; pns31 vvd, pix pns31 vvd np1;
(47) sermon (DIV2)
3251
Page 484
16089
yet like an obedient child of his Mother, the Church of England, both heartily desired, and received her absolution:
yet like an obedient child of his Mother, the Church of England, both heartily desired, and received her absolution:
av av-j dt j n1 pp-f po31 n1, dt n1 pp-f np1, d av-j vvn, cc vvd po31 n1:
(47) sermon (DIV2)
3251
Page 484
16090
and now professing that he was most willing to leave the world; he besought all to pray for him;
and now professing that he was most willing to leave the world; he besought all to pray for him;
cc av vvg cst pns31 vbds av-ds j pc-acp vvi dt n1; pns31 vvd d pc-acp vvi p-acp pno31;
(47) sermon (DIV2)
3251
Page 484
16091
and himself prayed most fervently, that God would enable him patiently to abide his good will and pleasure,
and himself prayed most fervently, that God would enable him patiently to abide his good will and pleasure,
cc px31 vvd av-ds av-j, cst np1 vmd vvi pno31 av-j pc-acp vvi po31 j n1 cc n1,
(47) sermon (DIV2)
3251
Page 484
16092
and to go through this last and greatest work of faith and patience:
and to go through this last and greatest work of faith and patience:
cc pc-acp vvi p-acp d ord cc js n1 pp-f n1 cc n1:
(47) sermon (DIV2)
3251
Page 484
16093
and the pangs of Death soon after coming upon him, he fixed his eyes on Heaven from whence came his help,
and the pangs of Death soon After coming upon him, he fixed his eyes on Heaven from whence Come his help,
cc dt n2 pp-f n1 av p-acp vvg p-acp pno31, pns31 vvd po31 n2 p-acp n1 p-acp c-crq vvd po31 n1,
(47) sermon (DIV2)
3251
Page 484
16094
and to the last gasp, lifted up his hand, as it were, to lay hold on that Crown of righteousness, which Christ reacheth out to all his children, who hold out the good fight of Faith to the end, and conquer in the end;
and to the last gasp, lifted up his hand, as it were, to lay hold on that Crown of righteousness, which christ reaches out to all his children, who hold out the good fight of Faith to the end, and conquer in the end;
cc p-acp dt ord n1, vvd a-acp po31 n1, c-acp pn31 vbdr, pc-acp vvi n1 p-acp d n1 pp-f n1, r-crq np1 vvz av p-acp d po31 n2, r-crq vvb av dt j n1 pp-f n1 p-acp dt n1, cc vvi p-acp dt n1;
(47) sermon (DIV2)
3251
Page 484
16095
Which crown of righteousness, the Lord who hath purchased with his blood, after we have finished likewise our courses, of his infinite bounty bestow upon us all. Cui, &c.
Which crown of righteousness, the Lord who hath purchased with his blood, After we have finished likewise our courses, of his infinite bounty bestow upon us all. Cui, etc.
r-crq n1 pp-f n1, dt n1 r-crq vhz vvn p-acp po31 n1, c-acp pns12 vhb vvn av po12 n2, pp-f po31 j n1 vvi p-acp pno12 d. fw-la, av
(47) sermon (DIV2)
3251
Page 484
16096
TEMPVS PVTATIONIS: OR THE RIPE ALMOND GATHERED.TEMPUS PVTATIONIS: OR THE RIPE ALMOND GATHERED.
np1 fw-la: cc dt j n1 vvd.
(48) sermon (DIV2)
3251
Page 485
16097
ASERMON Appointed to be Preached at the Funerals of the Right Honourable, the Earle of EXETER, in the Abbie Church at Westminster. SERMON XLII. GEN. 15.15.
ASERMON Appointed to be Preached At the Funerals of the Right Honourable, the Earl of EXETER, in the Abbey Church At Westminster. SERMON XLII. GEN. 15.15.
np1 vvd pc-acp vbi vvn p-acp dt n2 pp-f dt j-jn j, dt n1 pp-f np1, p-acp dt np1 n1 p-acp np1. n1 crd. np1. crd.
(48) sermon (DIV2)
3251
Page 485
16098
And thou shalt go to thy Fathers in peace, thou shalt be buried in a good old Age.
And thou shalt go to thy Father's in peace, thou shalt be buried in a good old Age.
cc pns21 vm2 vvi p-acp po21 n2 p-acp n1, pns21 vm2 vbi vvn p-acp dt j j n1.
(48) sermon (DIV2)
3252
Page 485
16099
IT was the manner of the Egyptians and Greeks to embalm the dead bodies of great Personages,
IT was the manner of the egyptians and Greeks to embalm the dead bodies of great Personages,
pn31 vbds dt n1 pp-f dt np1 cc np1 pc-acp vvi dt j n2 pp-f j n2,
(48) sermon (DIV2)
3253
Page 485
16100
and anoint them all over with Honey, which kept them a long time from corrupting and putrifying in their Sepulchres.
and anoint them all over with Honey, which kept them a long time from corrupting and Putrifying in their Sepulchres.
cc vvi pno32 d a-acp p-acp n1, r-crq vvd pno32 dt j n1 p-acp vvg cc vvg p-acp po32 n2.
(48) sermon (DIV2)
3253
Page 485
16101
Thus the Macedonians preserved the Corps of Alexander (as some Historians report) above a hundred years from rotting in his Coffin.
Thus the Macedonians preserved the Corpse of Alexander (as Some Historians report) above a hundred Years from rotting in his Coffin.
av dt njp2 vvd dt n1 pp-f np1 (c-acp d n2 vvb) p-acp dt crd n2 p-acp vvg p-acp po31 n1.
(48) sermon (DIV2)
3253
Page 485
16102
But Gemistus Phleton being to perform a like Rite to Agesilaus, for want of Honey laid his Corps in Wax made of Honey-combs.
But Gemistus Phleton being to perform a like Rite to Agesilaus, for want of Honey laid his Corpse in Wax made of Honeycombs.
p-acp np1 np1 vbg pc-acp vvi dt j n1 p-acp np1, p-acp n1 pp-f n1 vvd po31 n1 p-acp n1 vvn pp-f n2.
(48) sermon (DIV2)
3253
Page 485
16103
I am sorry I am at this time to give the Motto to this Emblem.
I am sorry I am At this time to give the Motto to this Emblem.
pns11 vbm j pns11 vbm p-acp d n1 pc-acp vvi dt n1 p-acp d n1.
(48) sermon (DIV2)
3253
Page 485
16122
for Heliogobalus the Emperour provided himself of rich furniture in this kind;
for Heliogabalus the Emperor provided himself of rich furniture in this kind;
p-acp np1 dt n1 vvd px31 pp-f j n1 p-acp d n1;
(48) sermon (DIV2)
3254
Page 486
16104
A person of quality, a person of wealth, a person of noble birth, a person of Honour, a person of fame and renown, whose soul is already bound up in the bundle of life, is now to be brought with Honour to his long home; and though not his Body,
A person of quality, a person of wealth, a person of noble birth, a person of Honour, a person of fame and renown, whose soul is already bound up in the bundle of life, is now to be brought with Honour to his long home; and though not his Body,
dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f j n1, dt n1 pp-f n1, dt n1 pp-f n1 cc n1, rg-crq n1 vbz av vvn a-acp p-acp dt n1 pp-f n1, vbz av pc-acp vbi vvn p-acp n1 p-acp po31 av-j av-an; cc cs xx po31 n1,
(48) sermon (DIV2)
3253
Page 485
16105
yet his Name to be Embalmed, and preserved as it were in Honey, in the sweet Commemoration of his Vertues:
yet his Name to be Embalmed, and preserved as it were in Honey, in the sweet Commemoration of his Virtues:
av po31 n1 pc-acp vbi vvn, cc vvn c-acp pn31 vbdr p-acp n1, p-acp dt j n1 pp-f po31 n2:
(48) sermon (DIV2)
3253
Page 485
16106
and the first Standard-bearer of Religion under his Majesty, and the great Master of these sacred Rites and Ceremonies was designed to do this office,
and the First Standard-bearer of Religion under his Majesty, and the great Master of these sacred Rites and Ceremonies was designed to do this office,
cc dt ord n1 pp-f n1 p-acp po31 n1, cc dt j n1 pp-f d j n2 cc n2 vbds vvn pc-acp vdi d n1,
(48) sermon (DIV2)
3253
Page 486
16107
and he richly provided for it; of whom I may truly say as Homer of Nestor. NONLATINALPHABET.
and he richly provided for it; of whom I may truly say as Homer of Nestor..
cc pns31 av-j vvn p-acp pn31; pp-f ro-crq pns11 vmb av-j vvi p-acp np1 pp-f np1..
(48) sermon (DIV2)
3253
Page 486
16108
Cujus ex ore melle dulcior fluebat oratio. Cujus ex over melle dulcior fluebat oratio.
fw-la fw-la n1 fw-fr fw-la fw-la fw-la.
(48) sermon (DIV2)
3253
Page 486
16109
But sith it hath pleased the Divine Providence, whose footsteps are not known, to take away for a time the use of his feet, who should at this time have stood on this holy Mount.
But sith it hath pleased the Divine Providence, whose footsteps Are not known, to take away for a time the use of his feet, who should At this time have stood on this holy Mount.
p-acp a-acp pn31 vhz vvn dt j-jn n1, rg-crq n2 vbr xx vvn, pc-acp vvi av p-acp dt n1 dt n1 pp-f po31 n2, r-crq vmd p-acp d n1 vhb vvn p-acp d j n1.
(48) sermon (DIV2)
3254
Page 486
16110
Bounden duty and service hath laid upon me Genistus Phletons task;
Bounden duty and service hath laid upon me Genistus Phletons task;
vvn n1 cc n1 vhz vvn p-acp pno11 np1 npg1 n1;
(48) sermon (DIV2)
3254
Page 486
16111
and I am constrained as he was in-opia mellis cera mortuum circùm linere, to use Wax for want of Honey,
and I am constrained as he was inopiam mellis Wax mortuum circùm linere, to use Wax for want of Honey,
cc pns11 vbm vvn c-acp pns31 vbds j fw-la fw-la fw-la fw-la fw-la, pc-acp vvi n1 p-acp n1 pp-f n1,
(48) sermon (DIV2)
3254
Page 486
16112
and vulgar oyle in stead of precious balm:
and Vulgar oil in stead of precious balm:
cc j n1 p-acp n1 pp-f j n1:
(48) sermon (DIV2)
3254
Page 486
16113
my best Apology is, that I prayed heartily with Moses, that God would send the message (I am to deliver) by him by whom he should send:
my best Apology is, that I prayed heartily with Moses, that God would send the message (I am to deliver) by him by whom he should send:
po11 js n1 vbz, cst pns11 vvd av-j p-acp np1, cst np1 vmd vvi dt n1 (pns11 vbm pc-acp vvi) p-acp pno31 p-acp ro-crq pns31 vmd vvi:
(48) sermon (DIV2)
3254
Page 486
16114
But he will make choyce of his own instruments, and sometimes of set purpose he will make use of the weak and ignoble, the more to shew his power through the infirmity,
But he will make choice of his own Instruments, and sometime of Set purpose he will make use of the weak and ignoble, the more to show his power through the infirmity,
cc-acp pns31 vmb vvi n1 pp-f po31 d n2, cc av pp-f j-vvn n1 pns31 vmb vvi n1 pp-f dt j cc j, dt dc pc-acp vvi po31 n1 p-acp dt n1,
(48) sermon (DIV2)
3254
Page 486
16115
and glory through the ignobleness of the means.
and glory through the ignobleness of the means.
cc n1 p-acp dt n1 pp-f dt n2.
(48) sermon (DIV2)
3254
Page 486
16116
The walls of Jericho shall fall with a noise only, and this noise shall not be the shril and sweet sound of silver Trumpets,
The walls of Jericho shall fallen with a noise only, and this noise shall not be the shrill and sweet found of silver Trumpets,
dt n2 pp-f np1 vmb vvi p-acp dt n1 av-j, cc d n1 vmb xx vbi dt j cc j n1 pp-f n1 n2,
(48) sermon (DIV2)
3254
Page 486
16117
but the harsh and hollow sound of Rams horns;
but the harsh and hollow found of Rams horns;
cc-acp dt j cc j-jn n1 pp-f n2 n2;
(48) sermon (DIV2)
3254
Page 486
16118
and even from this disappointing of the chief actor in this mournful Scene, and taking a Novice in his room, you may gather this flower as it were by the way, and strew it with others upon the Hearse, that we cannot resolve, or certainly build upon any thing in this World;
and even from this disappointing of the chief actor in this mournful Scene, and taking a Novice in his room, you may gather this flower as it were by the Way, and strew it with Others upon the Hearse, that we cannot resolve, or Certainly built upon any thing in this World;
cc av p-acp d vvg pp-f dt j-jn n1 p-acp d j n1, cc vvg dt n1 p-acp po31 n1, pn22 vmb vvi d n1 c-acp pn31 vbdr p-acp dt n1, cc vvb pn31 p-acp n2-jn p-acp dt n1, d pns12 vmbx vvi, cc av-j vvi p-acp d n1 p-acp d n1;
(48) sermon (DIV2)
3254
Page 486
16119
we are sure of nothing, not so much as of the Tomb, we shall be laid in, not of our winding-sheet, not of our grave-cloaths, not of our Mourners, not of our Preacher:
we Are sure of nothing, not so much as of the Tomb, we shall be laid in, not of our winding-sheet, not of our graveclothes, not of our Mourners, not of our Preacher:
pns12 vbr j pp-f pix, xx av av-d c-acp pp-f dt n1, pns12 vmb vbi vvn p-acp, xx pp-f po12 n1, xx pp-f po12 n2, xx pp-f po12 n2, xx pp-f po12 n1:
(48) sermon (DIV2)
3254
Page 486
16120
We are not sure of our Tombe-stone, for when Joseph of Arimathea hewed out a Tombe-stone out of the Rock, he intended it for himself;
We Are not sure of our Tombstone, for when Joseph of Arimathea hewed out a Tombstone out of the Rock, he intended it for himself;
pns12 vbr xx j pp-f po12 n1, c-acp c-crq np1 pp-f np1 vvd av dt n1 av pp-f dt n1, pns31 vvd pn31 p-acp px31;
(48) sermon (DIV2)
3254
Page 486
16121
yet was he not laid there, but our Saviour in it: We are not sure of our gravecloaths, and winding-sheet;
yet was he not laid there, but our Saviour in it: We Are not sure of our gravecloaths, and winding-sheet;
av vbds pns31 xx vvn a-acp, cc-acp po12 n1 p-acp pn31: pns12 vbr xx j pp-f po12 n2, cc n1;
(48) sermon (DIV2)
3254
Page 486
16123
and moreover, in case he should come to a violent end, to be forced to make away himself, he kept by him golden setters,
and moreover, in case he should come to a violent end, to be forced to make away himself, he kept by him golden setters,
cc av, p-acp n1 pns31 vmd vvi p-acp dt j n1, pc-acp vbi vvn pc-acp vvi av px31, pns31 vvd p-acp pno31 j n2,
(48) sermon (DIV2)
3254
Page 486
16124
and silken ropes, and made a Bath of Rose-water to drown himself in, yet none of all these were made use of at his miserable death and ignominious burial in a laystal.
and silken ropes, and made a Bath of Rosewater to drown himself in, yet none of all these were made use of At his miserable death and ignominious burial in a laystal.
cc j n2, cc vvd dt n1 pp-f n1 pc-acp vvi px31 p-acp, av pix pp-f d d vbdr vvn n1 pp-f p-acp po31 j n1 cc j n1 p-acp dt n1.
(48) sermon (DIV2)
3254
Page 486
16125
Nay, a man is not sure that his skin shall cover his flesh, for Zisca his skin was plucked off after his death,
Nay, a man is not sure that his skin shall cover his Flesh, for zisca his skin was plucked off After his death,
uh-x, dt n1 vbz xx j cst po31 n1 vmb vvi po31 n1, c-acp np1 po31 n1 vbds vvn a-acp p-acp po31 n1,
(48) sermon (DIV2)
3254
Page 486
16126
and a Drum made of it.
and a Drum made of it.
cc dt n1 vvd pp-f pn31.
(48) sermon (DIV2)
3254
Page 486
16127
Lastly, a man is not sure of his Bearers or Mourners, nor the Preacher who shall make his Funeral Sermon, Lastly, a man is not sure of his Bearer or Mourners, nor the Preacher who shall make his Funeral Sermon,
ord, dt n1 vbz xx j pp-f po31 n2 cc n2, ccx dt n1 r-crq vmb vvi po31 n1 n1,
(48) sermon (DIV2)
3254
Page 486
16128
as you learn to your costs this day.
as you Learn to your costs this day.
c-acp pn22 vvb p-acp po22 n2 d n1.
(48) sermon (DIV2)
3254
Page 486
16129
For that excessive speech of Saint Jerome, abusing himself in comparison of Roffinus will prove defective, in expressing the difference between him whom you hear, and whom you should hear. For that excessive speech of Saint Jerome, abusing himself in comparison of Roffinus will prove defective, in expressing the difference between him whom you hear, and whom you should hear.
p-acp d j n1 pp-f n1 np1, vvg px31 p-acp n1 pp-f np1 vmb vvi j, p-acp vvg dt n1 p-acp pno31 ro-crq pn22 vvb, cc r-crq pn22 vmd vvi.
(48) sermon (DIV2)
3254
Page 486
16130
I shall think my self happy if I can but tread in any of his steps, I shall think my self happy if I can but tread in any of his steps,
pns11 vmb vvi po11 n1 j cs pns11 vmb cc-acp vvi p-acp d pp-f po31 n2,
(48) sermon (DIV2)
3254
Page 486
16131
or imprint, but one of his notes in your heart. or imprint, but one of his notes in your heart.
cc n1, cc-acp crd pp-f po31 n2 p-acp po22 n1.
(48) sermon (DIV2)
3254
Page 486
16132
Which that I may do the better, I have borrowed his characters, I mean the words of that Text which he chose,
Which that I may do the better, I have borrowed his characters, I mean the words of that Text which he chosen,
r-crq d pns11 vmb vdi dt jc, pns11 vhb vvn po31 n2, pns11 vvb dt n2 pp-f d n1 r-crq pns31 vvd,
(48) sermon (DIV2)
3254
Page 486
16133
as best befitting this occasion, wherein we see that performed to one of the sons of Abraham, which was long ago promised to the Father of the faithful, that he should go to his Fathers in peace,
as best befitting this occasion, wherein we see that performed to one of the Sons of Abraham, which was long ago promised to the Father of the faithful, that he should go to his Father's in peace,
c-acp av-js vvg d n1, c-crq pns12 vvb cst vvd p-acp crd pp-f dt n2 pp-f np1, r-crq vbds av-j av vvn p-acp dt n1 pp-f dt j, cst pns31 vmd vvi p-acp po31 n2 p-acp n1,
(48) sermon (DIV2)
3254
Page 486
16134
and be buried in a good old age. and be buried in a good old age.
cc vbi vvn p-acp dt j j n1.
(48) sermon (DIV2)
3254
Page 486
16135
The hand of a dead man stroaking the part, cures the Tympany, and certainly the consideration of death, is a present means to cure the swelling of pride in any;
The hand of a dead man stroking the part, cures the Tympany, and Certainly the consideration of death, is a present means to cure the swelling of pride in any;
dt n1 pp-f dt j n1 vvg dt n1, vvz dt n1, cc av-j dt n1 pp-f n1, vbz dt j n2 pc-acp vvi dt vvg pp-f n1 p-acp d;
(48) sermon (DIV2)
3255
Page 486
16136
for in this life many things make odds between men and women; as birth, education, wealth, alliance and honour:
for in this life many things make odds between men and women; as birth, education, wealth, alliance and honour:
c-acp p-acp d n1 d n2 vvb n2 p-acp n2 cc n2; c-acp n1, n1, n1, n1 cc n1:
(48) sermon (DIV2)
3255
Page 486
16137
but Death makes all even, respice Sepulchra, faith Saint Austin, Survey mens graves, and tell me then who is beautiful, and who is deformed:
but Death makes all even, respice Sepulchra, faith Saint Austin, Survey men's graves, and tell me then who is beautiful, and who is deformed:
cc-acp n1 vvz d av, fw-la fw-la, n1 n1 np1, vvb ng2 n2, cc vvb pno11 av r-crq vbz j, cc r-crq vbz vvn:
(48) sermon (DIV2)
3255
Page 486
16138
all there have hollow eyes, flat noses, and gastly looks; Nireus and The sirtes cannot be there distinguished:
all there have hollow eyes, flat noses, and ghastly looks; Nireus and The sirtes cannot be there distinguished:
av-d pc-acp vhi j-jn n2, j n2, cc j n2; np1 cc dt n2 vmbx vbi a-acp vvn:
(48) sermon (DIV2)
3255
Page 486
16139
tell me who is rich, and who is poor; all there wear the same weed, their winding-sheet:tell me who is rich, and who is poor; all there wear the same weed, their winding-sheet:
vvb pno11 r-crq vbz j, cc r-crq vbz j; av-d pc-acp vvi dt d n1, po32 n1:
(48) sermon (DIV2)
3255
Page 486
16140
Tell me, who is noble, and who is base and ignoble, the worms claim kindred of all:Tell me, who is noble, and who is base and ignoble, the worms claim kindred of all:
vvb pno11, r-crq vbz j, cc r-crq vbz j cc j, dt n2 vvb n1 pp-f d:
(48) sermon (DIV2)
3255
Page 486
16141
tell me, who is well housed, and who ill, all there are bestowed in dark and dankish rooms under ground.tell me, who is well housed, and who ill, all there Are bestowed in dark and dankish rooms under ground.
vvb pno11, r-crq vbz av vvn, cc r-crq j-jn, d a-acp vbr vvn p-acp j cc j n2 p-acp n1.
(48) sermon (DIV2)
3255
Page 486
16142
If this will not satisfie you take a sive and sift the dust and ashes of all men,
If this will not satisfy you take a sive and sift the dust and Ashes of all men,
cs d vmb xx vvi pn22 vvb dt n1 cc vvi dt n1 cc n2 pp-f d n2,
(48) sermon (DIV2)
3255
Page 486
16143
and shew me which is which. I grant there is some difference in dust:
and show me which is which. I grant there is Some difference in dust:
cc vvb pno11 r-crq vbz r-crq. pns11 vvb a-acp vbz d n1 p-acp n1:
(48) sermon (DIV2)
3255
Page 486
16144
there is powder of Diamonds, there is gold dust, and brass pin-dust, and saw-dust, and common dust; the powder of Diamonds resembles the remains of Princes;
there is powder of Diamonds, there is gold dust, and brass pin-dust, and sawdust, and Common dust; the powder of Diamonds resembles the remains of Princes;
pc-acp vbz n1 pp-f n2, a-acp vbz n1 n1, cc n1 n1, cc n1, cc j n1; dt n1 pp-f n2 vvz dt n2 pp-f n2;
(48) sermon (DIV2)
3255
Page 486
16145
gold dust, the remains of Noble-men; pin-dust, the remains of the Trades-man;gold dust, the remains of Noblemen; pin-dust, the remains of the Tradesman;
n1 n1, dt n2 pp-f n2; n1, dt n2 pp-f dt n1;
(48) sermon (DIV2)
3255
Page 486
16146
saw-dust, the remains of the day-laybourer, and common dust, the reremains of the vulgar, which have no quality or profession to distinguish them; yet all is but dust.sawdust, the remains of the day-laybourer, and Common dust, the reremains of the Vulgar, which have no quality or profession to distinguish them; yet all is but dust.
n1, dt n2 pp-f dt j, cc j n1, dt vvz pp-f dt j, r-crq vhb dx n1 cc n1 pc-acp vvi pno32; av d vbz p-acp n1.
(48) sermon (DIV2)
3255
Page 487
16147
At a game of Chesse, we see Kings and Queens, and Bishops, and Knights upon the board,
At a game of Chess, we see Kings and Queen's, and Bishops, and Knights upon the board,
p-acp dt n1 pp-f n1, pns12 vvb n2 cc n2, cc n2, cc n2 p-acp dt n1,
(48) sermon (DIV2)
3255
Page 487
16148
and they have their several walks, and contest one with the other in points of State and honour:
and they have their several walks, and contest one with the other in points of State and honour:
cc pns32 vhb po32 j n2, cc vvi crd p-acp dt j-jn p-acp n2 pp-f n1 cc n1:
(48) sermon (DIV2)
3255
Page 487
16149
but when the game is done all together with the Pawns are shuffled in one bag;
but when the game is done all together with the Pawns Are shuffled in one bag;
cc-acp c-crq dt n1 vbz vdn d av p-acp dt n2 vbr vvn p-acp crd n1;
(48) sermon (DIV2)
3255
Page 487
16150
in like manner in this life men appear in different garbes, and take divers courses, some are Kings, some are Officers, some Bishops, some Knights, some of other ranks and orders.
in like manner in this life men appear in different garbs, and take diverse courses, Some Are Kings, Some Are Officers, Some Bishops, Some Knights, Some of other ranks and order.
p-acp j n1 p-acp d n1 n2 vvb p-acp j n2, cc vvb j n2, d vbr n2, d vbr n2, d n2, d n2, d pp-f j-jn n2 cc n2.
(48) sermon (DIV2)
3255
Page 487
16151
But when this life like a game is done, which is sometimes sooner, sometimes later, all are shuffled together with the many or vulgar sort of people,
But when this life like a game is done, which is sometime sooner, sometime later, all Are shuffled together with the many or Vulgar sort of people,
p-acp c-crq d n1 av-j dt n1 vbz vdn, r-crq vbz av av-c, av jc, d vbr vvn av p-acp dt d cc j n1 pp-f n1,
(48) sermon (DIV2)
3255
Page 487
16152
and lie in darkness and obscurity till the last man is born upon the earth, but after that, Erunt ipsis quo { que } fata sepulchres.
and lie in darkness and obscurity till the last man is born upon the earth, but After that, Erunt Ipse quo { que } fata sepulchres.
cc vvi p-acp n1 cc n1 p-acp dt ord n1 vbz vvn p-acp dt n1, cc-acp p-acp d, fw-la n1 fw-la { fw-fr } fw-la n2.
(48) sermon (DIV2)
3255
Page 487
16153
the Grave which hath swallowed up all the sons of Adam, shall be swallowed up it self into victory.
the Grave which hath swallowed up all the Sons of Adam, shall be swallowed up it self into victory.
dt j r-crq vhz vvn a-acp d dt n2 pp-f np1, vmb vbi vvn p-acp pn31 n1 p-acp n1.
(48) sermon (DIV2)
3255
Page 487
16154
Till then we shall all go NONLATINALPHABET, in our several rank and order, take our last walk, the way of all flesh;
Till then we shall all go, in our several rank and order, take our last walk, the Way of all Flesh;
p-acp av pns12 vmb d vvi, p-acp po12 j n1 cc n1, vvb po12 ord n1, dt n1 pp-f d n1;
(48) sermon (DIV2)
3255
Page 487
16155
and it is happy if we go it as Abraham did here in peace, and a special blessing,
and it is happy if we go it as Abraham did Here in peace, and a special blessing,
cc pn31 vbz j cs pns12 vvb pn31 p-acp np1 vdd av p-acp n1, cc dt j n1,
(48) sermon (DIV2)
3255
Page 487
16156
if we be gathered as he was to his Fathers in the Autumne of a good old age.
if we be gathered as he was to his Father's in the Autumn of a good old age.
cs pns12 vbb vvn c-acp pns31 vbds p-acp po31 ng1 p-acp dt n1 pp-f dt j j n1.
(48) sermon (DIV2)
3255
Page 487
16157
In which words we have two Acts of a Tragedy, the former acted upon his Stage, thou shalt go to thy Fathers, the latter under the scaffold, and be buried in a good old age.
In which words we have two Acts of a Tragedy, the former acted upon his Stage, thou shalt go to thy Father's, the latter under the scaffold, and be buried in a good old age.
p-acp r-crq n2 pns12 vhb crd n2 pp-f dt n1, dt j vvn p-acp po31 n1, pns21 vm2 vvi p-acp po21 n2, dt d p-acp dt n1, cc vbb vvn p-acp dt j j n1.
(48) sermon (DIV2)
3256
Page 487
16158
None die better then they, who have life in their hope: and none live better than they, who have death in their mind and thought;
None die better then they, who have life in their hope: and none live better than they, who have death in their mind and Thought;
pi vvz jc cs pns32, r-crq vhb n1 p-acp po32 n1: cc pix vvb av-jc cs pns32, r-crq vhb n1 p-acp po32 n1 cc n1;
(48) sermon (DIV2)
3256
Page 487
16159
especially if it be in the time of their health, and bloom of their beauty, and pride of their youth, and top of their earthly happiness.
especially if it be in the time of their health, and bloom of their beauty, and pride of their youth, and top of their earthly happiness.
av-j cs pn31 vbb p-acp dt n1 pp-f po32 n1, cc n1 pp-f po32 n1, cc n1 pp-f po32 n1, cc n1 pp-f po32 j n1.
(48) sermon (DIV2)
3256
Page 487
16160
For this cause Joseph of Arimathes, is supposed by many, to have set his Sepulchre in his Garden,
For this cause Joseph of Arimathes, is supposed by many, to have Set his Sepulchre in his Garden,
p-acp d n1 np1 pp-f np1, vbz vvn p-acp d, pc-acp vhi vvn po31 n1 p-acp po31 n1,
(48) sermon (DIV2)
3256
Page 487
16161
as it were to sawce his sweetest pleasures, with the sad thoughts of his Funeral:
as it were to sauce his Sweetest pleasures, with the sad thoughts of his Funeral:
c-acp pn31 vbdr p-acp n1 po31 js n2, p-acp dt j n2 pp-f po31 n1:
(48) sermon (DIV2)
3256
Page 487
16177
and shall serve them, and they shall afflict them 400. years, vers 13. and lest at the sight hereof his heart should utterly have failed him,and shall serve them, and they shall afflict them 400. Years, vers 13. and lest At the sighed hereof his heart should utterly have failed him,
cc vmb vvi pno32, cc pns32 vmb vvi pno32 crd n2, fw-la crd cc cs p-acp dt n1 av po31 n1 vmd av-j vhi vvn pno31,
(48) sermon (DIV2)
3265
Page 488
16162
and John surnamed the Almoner began his Sepulchre, on the day he was Consecrated Patriark of Alexandria: and it was the manner of the ancient Emperours at their Coronation feast, to have several sorts of Marble shewed them, to the end, that they might choose one of them for their Tombstone;
and John surnamed the Almoner began his Sepulchre, on the day he was Consecrated Patriarch of Alexandria: and it was the manner of the ancient emperors At their Coronation feast, to have several sorts of Marble showed them, to the end, that they might choose one of them for their Tombstone;
cc np1 vvn dt n1 vvd po31 n1, p-acp dt n1 pns31 vbds j-vvn n1 pp-f np1: cc pn31 vbds dt n1 pp-f dt j n2 p-acp po32 n1 n1, pc-acp vhi j n2 pp-f n1 vvd pno32, p-acp dt n1, cst pns32 vmd vvi crd pp-f pno32 p-acp po32 n1;
(48) sermon (DIV2)
3256
Page 487
16163
and agreeable hereunto the interlineary gloss yeeldeth a reason why God commanded that the oyle wherewith the Kings were annoynted, should be compounded with Cinnamon,
and agreeable hereunto the interlineary gloss yields a reason why God commanded that the oil wherewith the Kings were anointed, should be compounded with Cinnamon,
cc j av dt j n1 vvz dt n1 q-crq np1 vvd cst dt n1 c-crq dt n2 vbdr vvn, vmd vbi vvn p-acp n1,
(48) sermon (DIV2)
3256
Page 487
16164
and other spices, quod sit cinericii coloris, because it is of the colour of Ashes,
and other spices, quod sit cinericii coloris, Because it is of the colour of Ashes,
cc j-jn n2, fw-la fw-la fw-la fw-la, c-acp pn31 vbz pp-f dt n1 pp-f n2,
(48) sermon (DIV2)
3256
Page 487
16165
or rather such mould as is digged out of Graves, to put them in mind that very day in which they were made Gods upon earth, that they should die like men. In which regard we have great cause to Bless the providence of our heavenly Father, who in the midst of our Marriage feasts,
or rather such mould as is dug out of Graves, to put them in mind that very day in which they were made God's upon earth, that they should die like men. In which regard we have great cause to Bless the providence of our heavenly Father, who in the midst of our Marriage feasts,
cc av-c d n1 c-acp vbz vvn av pp-f n2, pc-acp vvi pno32 p-acp n1 cst j n1 p-acp r-crq pns32 vbdr vvn npg1 p-acp n1, cst pns32 vmd vvi av-j n2. p-acp r-crq n1 pns12 vhb j n1 pc-acp vvi dt n1 pp-f po12 j n1, r-crq p-acp dt n1 pp-f po12 n1 n2,
(48) sermon (DIV2)
3256
Page 487
16166
and many occasions of mirth and joy, presents us with such sad spectacles, as here we see;
and many occasions of mirth and joy, presents us with such sad spectacles, as Here we see;
cc d n2 pp-f n1 cc n1, vvz pno12 p-acp d j n2, c-acp av pns12 vvb;
(48) sermon (DIV2)
3256
Page 487
16167
to the end we should not exceed in our mirth, or too far set our heart upon the pleasures and comforts of this life, which like sticks under a pot after a blaze fall suddenly into ashes. Let us learn from all the changes and chances of this mortal life, not to sing a requiem to our souls here, with the fool in the Gospel,
to the end we should not exceed in our mirth, or too Far Set our heart upon the pleasures and comforts of this life, which like sticks under a pot After a blaze fallen suddenly into Ashes. Let us Learn from all the changes and chances of this Mortal life, not to sing a requiem to our Souls Here, with the fool in the Gospel,
p-acp dt n1 pns12 vmd xx vvi p-acp po12 n1, cc av av-j vvn po12 n1 p-acp dt n2 cc n2 pp-f d n1, r-crq av-j vvz p-acp dt n1 p-acp dt vvb vvi av-j p-acp n2. vvb pno12 vvi p-acp d dt n2 cc n2 pp-f d j-jn n1, xx pc-acp vvi dt n1 p-acp po12 n2 av, p-acp dt n1 p-acp dt n1,
(48) sermon (DIV2)
3256
Page 487
16168
because we have wealth laid up for us, for many years, for if our riches take not their wings, and fly away from us, we shall be taken away from them, we shall be arrested by Gods Bayliff, Death, and then we must go.
Because we have wealth laid up for us, for many Years, for if our riches take not their wings, and fly away from us, we shall be taken away from them, we shall be arrested by God's Bailiff, Death, and then we must go.
c-acp pns12 vhb n1 vvn a-acp p-acp pno12, c-acp d n2, c-acp cs po12 n2 vvb xx po32 n2, cc vvi av p-acp pno12, pns12 vmb vbi vvn av p-acp pno32, pns12 vmb vbi vvn p-acp npg1 n1, n1, cc av pns12 vmb vvi.
(48) sermon (DIV2)
3256
Page 487
16169
But thou shalt go. Our observations from this Scripture ariseth from two springs, 1. The manner. 2. The matter.But thou shalt go. Our observations from this Scripture arises from two springs, 1. The manner. 2. The matter.
cc-acp pns21 vm2 vvi. po12 n2 p-acp d n1 vvz p-acp crd n2, crd dt n1. crd dt n1.
(48) sermon (DIV2)
3257
Page 487
16170
The former divides it self into two Rivelets, the latter into three: In the former, to wit, the manner I observe,
The former divides it self into two Rivulets, the latter into three: In the former, to wit, the manner I observe,
dt j vvz pn31 n1 p-acp crd n2, dt d p-acp crd: p-acp dt j, pc-acp vvi, dt n1 pns11 vvb,
(48) sermon (DIV2)
3258
Page 487
16171
1. That these words were spoken to Abraham in a Dream, (when the Sun was going down a heavy sleep fell upon him. )
1. That these words were spoken to Abraham in a Dream, (when the Sun was going down a heavy sleep fell upon him.)
crd cst d n2 vbdr vvn p-acp np1 p-acp dt n1, (c-crq dt n1 vbds vvg a-acp dt j n1 vvd p-acp pno31.)
(48) sermon (DIV2)
3259
Page 487
16172
2. That they were spoken by way of Gracious promise. In the latter, to wit, the matter I observe three blessings bestowed upon Abraham.
2. That they were spoken by Way of Gracious promise. In the latter, to wit, the matter I observe three blessings bestowed upon Abraham.
crd cst pns32 vbdr vvn p-acp n1 pp-f j n1. p-acp dt d, pc-acp vvi, dt n1 pns11 vvb crd n2 vvn p-acp np1.
(48) sermon (DIV2)
3260
Page 487
16173
1. A comfortable death, Thou shalt go in peace. 2. An honourable burial, and be buried with thy Fathers.
1. A comfortable death, Thou shalt go in peace. 2. an honourable burial, and be buried with thy Father's.
crd dt j n1, pns21 vm2 vvi p-acp n1. crd dt j n1, cc vbi vvn p-acp po21 n2.
(48) sermon (DIV2)
3262
Page 488
16174
3. A seasonable time for both, in a good old age. First, of the manner.
3. A seasonable time for both, in a good old age. First, of the manner.
crd dt j n1 p-acp d, p-acp dt j j n1. ord, pp-f dt n1.
(48) sermon (DIV2)
3264
Page 488
16175
When the Sun was setting, a deep sleep and dreadful darkness fell upon Abraham, and God shewed him in a dream, the misery and thraldome of his postetity in Egypt:
When the Sun was setting, a deep sleep and dreadful darkness fell upon Abraham, and God showed him in a dream, the misery and thraldom of his postetity in Egypt:
c-crq dt n1 vbds vvg, dt j-jn n1 cc j n1 vvd p-acp np1, cc np1 vvd pno31 p-acp dt n1, dt n1 cc n1 pp-f po31 n1 p-acp np1:
(48) sermon (DIV2)
3265
Page 488
16176
Know of a surety, that thy seed shall be a stranger in a land that is not theirs, Know of a surety, that thy seed shall be a stranger in a land that is not theirs,
vvb pp-f dt n1, cst po21 n1 vmb vbi dt n1 p-acp dt n1 cst vbz xx png32,
(48) sermon (DIV2)
3265
Page 488
16178
and his bowels dryed up within him like a pot-sheard; God cleareth the skie which was clouded with a smoak of a fiery furnass, vers. 17. and cheareth his heart, reviving him with a promise of safety,
and his bowels dried up within him like a potsherd; God cleareth the sky which was clouded with a smoke of a fiery furnass, vers. 17. and Cheereth his heart, reviving him with a promise of safety,
cc po31 n2 j-vvn a-acp p-acp pno31 av-j dt j; np1 vvz dt n1 r-crq vbds vvn p-acp dt n1 pp-f dt j n1, fw-la. crd cc vvz po31 n1, vvg pno31 p-acp dt n1 pp-f n1,
(48) sermon (DIV2)
3265
Page 488
16179
and peace for himself, and of deliverance of his posterity also out of their grievous servitude,
and peace for himself, and of deliverance of his posterity also out of their grievous servitude,
cc n1 p-acp px31, cc pp-f n1 pp-f po31 n1 av av pp-f po32 j n1,
(48) sermon (DIV2)
3265
Page 488
16180
after a certain period of years allotted for the promise of the growth and ripeness of the Amorites sins.
After a certain Period of Years allotted for the promise of the growth and ripeness of the amorites Sins.
p-acp dt j n1 pp-f n2 vvn p-acp dt n1 pp-f dt n1 cc n1 pp-f dt np1 n2.
(48) sermon (DIV2)
3265
Page 488
16181
For dreams in general, the great Secretary of Nature discovereth unto us, that the Dreams of good men, are better than the Dreams of bad;
For dreams in general, the great Secretary of Nature Discovereth unto us, that the Dreams of good men, Are better than the Dreams of bad;
p-acp n2 p-acp n1, dt j n1 pp-f n1 vvz p-acp pno12, cst dt n2 pp-f j n2, vbr jc cs dt n2 pp-f j;
(48) sermon (DIV2)
3266
Page 488
16182
and he will have his foelix or happy man, to have a singular priviledge above other men, even in his sleep.
and he will have his Felix or happy man, to have a singular privilege above other men, even in his sleep.
cc pns31 vmb vhi po31 fw-la cc j n1, pc-acp vhi dt j n1 p-acp j-jn n2, av p-acp po31 n1.
(48) sermon (DIV2)
3266
Page 488
16183
And doubtless, as a good conscience is a full feast in the day, so it is a light banquet in the night;
And doubtless, as a good conscience is a full feast in the day, so it is a Light banquet in the night;
cc av-j, c-acp dt j n1 vbz dt j n1 p-acp dt n1, av pn31 vbz dt j vvi p-acp dt n1;
(48) sermon (DIV2)
3266
Page 488
16184
for better thoughts, and phantesies in the day, beget better dreams in the night:
for better thoughts, and phantesies in the day, beget better dreams in the night:
p-acp jc n2, cc n2 p-acp dt n1, vvb jc n2 p-acp dt n1:
(48) sermon (DIV2)
3266
Page 488
16185
as the brighter colours in the Window, when the Sun shineth cast clearer species intentionales, or reflections from them on the Wall.
as the Brighter colours in the Window, when the Sun shines cast clearer species intentionals, or reflections from them on the Wall.
c-acp dt jc n2 p-acp dt n1, c-crq dt n1 vvz vvn jc n2 n2, cc n2 p-acp pno32 p-acp dt n1.
(48) sermon (DIV2)
3266
Page 488
16186
God is with his children, as well in the night, as in the day, and he imparts his counsels,
God is with his children, as well in the night, as in the day, and he imparts his Counsels,
np1 vbz p-acp po31 n2, c-acp av p-acp dt n1, c-acp p-acp dt n1, cc pns31 vvz po31 n2,
(48) sermon (DIV2)
3266
Page 488
16187
and discloseth his secrets, as well by dreams in the one, as by visions in the other.
and discloseth his secrets, as well by dreams in the one, as by visions in the other.
cc vvz po31 n2-jn, c-acp av p-acp n2 p-acp dt pi, c-acp p-acp n2 p-acp dt n-jn.
(48) sermon (DIV2)
3266
Page 488
16188
That prophesie of Joel, I will pour out my spirit upon all flesh, and your young men shall see visions,
That prophesy of Joel, I will pour out my Spirit upon all Flesh, and your young men shall see visions,
cst vvb pp-f np1, pns11 vmb vvi av po11 n1 p-acp d n1, cc po22 j n2 vmb vvi n2,
(48) sermon (DIV2)
3266
Page 488
16189
and your old men shall dream dreams, though it were fulfilled in the day of Penticost, (as Saint Peter instructeth us) yet ought it not to be restrained to that day, or the Apostles time only.and your old men shall dream dreams, though it were fulfilled in the day of Pentecost, (as Saint Peter Instructeth us) yet ought it not to be restrained to that day, or the Apostles time only.
cc po22 j n2 vmb vvi n2, c-acp pn31 vbdr vvn p-acp dt n1 pp-f np1, (c-acp n1 np1 vvz pno12) av vmd pn31 xx pc-acp vbi vvn p-acp d n1, cc dt n2 n1 av-j.
(48) sermon (DIV2)
3266
Page 488
16190
For it hath been verified in all after-ages, and holdeth still for profitable, and comfortable irradiations of Gods Spirit upon the soul, by day and night,
For it hath been verified in all Afterages, and holds still for profitable, and comfortable irradiations of God's Spirit upon the soul, by day and night,
p-acp pn31 vhz vbn vvn p-acp d n2, cc vvz av p-acp j, cc j n2 pp-f npg1 n1 p-acp dt n1, p-acp n1 cc n1,
(48) sermon (DIV2)
3266
Page 488
16191
though not for supernatural and prophetical revelations, or not so frequent: Dreams therefore as they are not with the Eastern people supertitiously to be observed;
though not for supernatural and prophetical revelations, or not so frequent: Dreams Therefore as they Are not with the Eastern people supertitiously to be observed;
cs xx p-acp j cc j n2, cc xx av j: n2 av c-acp pns32 vbr xx p-acp dt j n1 av-j pc-acp vbi vvn;
(48) sermon (DIV2)
3266
Page 488
16192
so neither are they utterly to be neglected, as idle and vain nocturnal phantasies; The Poet could say:
so neither Are they utterly to be neglected, as idle and vain nocturnal fantasies; The Poet could say:
av d vbr pns32 av-j pc-acp vbi vvn, c-acp j cc j j n2; dt n1 vmd vvi:
(48) sermon (DIV2)
3266
Page 488
16193
NONLATINALPHABET. Jupiter sends Dreams, and Ariflotle dreamed not, when he wrote his exact discourse of Divination by dreams;
. Jupiter sends Dreams, and Ariflotle dreamed not, when he wrote his exact discourse of Divination by dreams;
. np1 vvz n2, cc np1 vvd xx, c-crq pns31 vvd po31 j n1 pp-f n1 p-acp n2;
(48) sermon (DIV2)
3267
Page 488
16194
nor Artemidorus when he published his curious tract, intituled NONLATINALPHABET, judgment of Dreams, for the experience of all times proveth, that the Dreams of many men, especially a little before their death, have been very considerable:
nor Artemidorus when he published his curious tract, entitled, judgement of Dreams, for the experience of all times Proves, that the Dreams of many men, especially a little before their death, have been very considerable:
ccx np1 c-crq pns31 vvd po31 j n1, vvn, n1 pp-f n2, p-acp dt n1 pp-f d n2 vvz, cst dt n2 pp-f d n2, av-j dt j p-acp po32 n1, vhb vbn av j:
(48) sermon (DIV2)
3267
Page 488
16195
When the window, of the senses are shut, the soul hath best leisure to look into her self:
When the window, of the Senses Are shut, the soul hath best leisure to look into her self:
c-crq dt n1, pp-f dt n2 vbr vvn, dt n1 vhz js n1 pc-acp vvi p-acp po31 n1:
(48) sermon (DIV2)
3267
Page 488
16196
and after sickness hath battered down the walls of the dark prison of the body, in which she was close kept, more light breaks in upon her,
and After sickness hath battered down the walls of the dark prison of the body, in which she was close kept, more Light breaks in upon her,
cc p-acp n1 vhz vvn a-acp dt n2 pp-f dt j n1 pp-f dt n1, p-acp r-crq pns31 vbds av-j vvn, av-dc j vvz p-acp p-acp pno31,
(48) sermon (DIV2)
3267
Page 488
16197
and she seeth farther off then she could before;
and she sees farther off then she could before;
cc pns31 vvz av-jc p-acp cs pns31 vmd a-acp;
(48) sermon (DIV2)
3267
Page 488
16198
and this is the meaning of the Platonicks, in that their Apophthegme, anima promonet in morte, the soul looks out, as it were neer death: For this particular in my Text, God is gracious to many of his children now adayes by Dreams,
and this is the meaning of the Platonics, in that their Apophthegm, anima promonet in morte, the soul looks out, as it were near death: For this particular in my Text, God is gracious to many of his children now adays by Dreams,
cc d vbz dt n1 pp-f dt n2, p-acp d po32 n1, fw-la fw-la p-acp fw-la, dt n1 vvz av, c-acp pn31 vbdr av-j n1: p-acp d j p-acp po11 n1, np1 vbz j p-acp d pp-f po31 n2 av av p-acp n2,
(48) sermon (DIV2)
3267
Page 488
16199
or otherwayes to give them notice of their departure hence.
or otherways to give them notice of their departure hence.
cc av pc-acp vvi pno32 n1 pp-f po32 n1 av.
(48) sermon (DIV2)
3267
Page 488
16200
To some he maketh known the year, to some the moneth, to some the very day and hour,
To Some he makes known the year, to Some the Monn, to Some the very day and hour,
p-acp d pns31 vvz vvn dt n1, p-acp d dt n1, p-acp d dt j n1 cc n1,
(48) sermon (DIV2)
3267
Page 488
16201
when they shall go the way of all flesh.
when they shall go the Way of all Flesh.
c-crq pns32 vmb vvi dt n1 pp-f d n1.
(48) sermon (DIV2)
3267
Page 488
16202
And as here he fore-shewed Abraham his departure from hence, per viam lecteum, by the milky way, as it were, that is by a sweet and pleasant passage of a natural death in the autumn of his life:
And as Here he foreshowed Abraham his departure from hence, per viam lecteum, by the milky Way, as it were, that is by a sweet and pleasant passage of a natural death in the autumn of his life:
cc c-acp av pns31 j np1 po31 n1 p-acp av, fw-la fw-la fw-la, p-acp dt j n1, c-acp pn31 vbdr, cst vbz p-acp dt j cc j n1 pp-f dt j n1 p-acp dt n1 pp-f po31 n1:
(48) sermon (DIV2)
3267
Page 488
16203
so also in a Dream he represented to Saint Polycarpe, and Saint Cyprian, their passage, per viam sanguineam, The bloody way of martyrdome. so also in a Dream he represented to Saint Polycarp, and Saint Cyprian, their passage, per viam sanguineam, The bloody Way of martyrdom.
av av p-acp dt n1 pns31 vvn p-acp n1 np1, cc n1 jp, po32 n1, fw-la fw-la fw-la, dt j n1 pp-f n1.
(48) sermon (DIV2)
3267
Page 488
16204
Policrape not many moneths before he was sacrificed for a whole burnt-offering to God, dreamed that his bed was all on fire under him:Policrape not many months before he was sacrificed for a Whole Burnt-offering to God, dreamed that his Bed was all on fire under him:
vvb xx d n2 c-acp pns31 vbds vvn p-acp dt j-jn j p-acp np1, vvd cst po31 n1 vbds d p-acp n1 p-acp pno31:
(48) sermon (DIV2)
3267
Page 488
16205
and Saint Cyprian saw in a Dream the Proconsul-give order to the Clerk of the Assizes, to write down his sentence (which was to have his head cut off with a Sword) which when the Clerk by signs made known to Saint Cyprian, the godly Bishop earnestly desired a little delay of the execution, that he might set his house in order;
and Saint Cyprian saw in a Dream the Proconsul-give order to the Clerk of the Assizes, to write down his sentence (which was to have his head Cut off with a Sword) which when the Clerk by Signs made known to Saint Cyprian, the godly Bishop earnestly desired a little Delay of the execution, that he might Set his house in order;
cc n1 jp vvd p-acp dt n1 dt j n1 p-acp dt n1 pp-f dt n2, pc-acp vvi a-acp po31 n1 (r-crq vbds pc-acp vhi po31 n1 vvn a-acp p-acp dt n1) r-crq c-crq dt n1 p-acp n2 vvd vvn p-acp n1 jp, dt j n1 av-j vvd dt j n1 pp-f dt n1, cst pns31 vmd vvi po31 n1 p-acp n1;
(48) sermon (DIV2)
3267
Page 488
16206
and the Clerk answered him in his dream, that his petition was granted, and so it sell out accordingly, that that day 〈 … 〉 Dream) this Saint of God closing first his own eyes, 〈 … 〉 ceived a glorious crown of martyrdome in heaven.
and the Clerk answered him in his dream, that his petition was granted, and so it fell out accordingly, that that day 〈 … 〉 Dream) this Saint of God closing First his own eyes, 〈 … 〉 ceived a glorious crown of martyrdom in heaven.
cc dt n1 vvd pno31 p-acp po31 n1, cst po31 n1 vbds vvn, cc av pn31 vvd av av-vvg, cst d n1 〈 … 〉 vvb) d n1 pp-f np1 vvg ord po31 d n2, 〈 … 〉 vvn dt j n1 pp-f n1 p-acp n1.
(48) sermon (DIV2)
3267
Page 489
16207
The second thing I observed in the manner was, that these 〈 … 〉 way of promise to Abraham, whence Galvin rightly 〈 … 〉 life, was a favour of God unto him, not the purchase of his own merits, 〈 … 〉 the fruit of his own care,
The second thing I observed in the manner was, that these 〈 … 〉 Way of promise to Abraham, whence Galvin rightly 〈 … 〉 life, was a favour of God unto him, not the purchase of his own merits, 〈 … 〉 the fruit of his own care,
dt ord n1 pns11 vvd p-acp dt n1 vbds, cst d 〈 … 〉 n1 pp-f n1 p-acp np1, c-crq np1 av-jn 〈 … 〉 n1, vbds dt n1 pp-f np1 p-acp pno31, xx dt n1 pp-f po31 d n2, 〈 … 〉 dt n1 pp-f po31 d n1,
(48) sermon (DIV2)
3268
Page 489
16208
for although speaking in ordine 〈 … 〉 a man may be said by the observation of physick rules, to prolong his dayes upon 〈 … 〉 did who was otherwise a man of a very crazie body,
for although speaking in Order 〈 … 〉 a man may be said by the observation of physic rules, to prolong his days upon 〈 … 〉 did who was otherwise a man of a very crazy body,
c-acp cs vvg p-acp n1 〈 … 〉 dt n1 vmb vbi vvn p-acp dt n1 pp-f n1 vvz, pc-acp vvi po31 n2 p-acp 〈 … 〉 vdd r-crq vbds av dt n1 pp-f dt j j n1,
(48) sermon (DIV2)
3268
Page 489
16209
and could not 〈 … 〉 have held out half so long:
and could not 〈 … 〉 have held out half so long:
cc vmd xx 〈 … 〉 vhb vvd av av-jn av av-j:
(48) sermon (DIV2)
3268
Page 489
16210
yet if we speak simply 〈 … 〉 that as no man can by his care add a cubit to his stature,
yet if we speak simply 〈 … 〉 that as no man can by his care add a cubit to his stature,
av cs pns12 vvb av-j 〈 … 〉 cst c-acp dx n1 vmb p-acp po31 n1 vvi dt n1 p-acp po31 n1,
(48) sermon (DIV2)
3268
Page 489
16211
nor an hour 〈 … 〉 the period set by God before all time;
nor an hour 〈 … 〉 the Period Set by God before all time;
ccx dt n1 〈 … 〉 dt n1 vvn p-acp np1 p-acp d n1;
(48) sermon (DIV2)
3268
Page 489
16212
for my times are in thy hands, 〈 ◊ 〉 David, and our dayes are determined, faith Job, the number of our months is with 〈 ◊ 〉 thou bast appointed man his bounds, which he cannot pass. Job 14.5. and 〈 … 〉 appointed time to man, are not his dayes, as the day 〈 … 〉 tree groweth not upon the head of any, without 〈 … 〉 bloomed in a seasonable time. for my times Are in thy hands, 〈 ◊ 〉 David, and our days Are determined, faith Job, the number of our months is with 〈 ◊ 〉 thou baste appointed man his bounds, which he cannot pass. Job 14.5. and 〈 … 〉 appointed time to man, Are not his days, as the day 〈 … 〉 tree grows not upon the head of any, without 〈 … 〉 bloomed in a seasonable time.
p-acp po11 n2 vbr p-acp po21 n2, 〈 sy 〉 np1, cc po12 n2 vbr vvn, n1 np1, dt n1 pp-f po12 n2 vbz p-acp 〈 sy 〉 pns21 vvi vvn n1 po31 n2, r-crq pns31 vmbx vvi. np1 crd. cc 〈 … 〉 vvn n1 p-acp n1, vbr xx po31 n2, c-acp dt n1 〈 … 〉 n1 vvz xx p-acp dt n1 pp-f d, p-acp 〈 … 〉 j-vvn p-acp dt j n1.
(48) sermon (DIV2)
3268
Page 489
16213
If life be a blessing, long life is a 〈 … 〉 specially if it be crowned with a happy death;
If life be a blessing, long life is a 〈 … 〉 specially if it be crowned with a happy death;
cs n1 vbb dt n1, j n1 vbz dt 〈 … 〉 av-j cs pn31 vbb vvn p-acp dt j n1;
(48) sermon (DIV2)
3268
Page 489
16214
for the last Act maketh 〈 … 〉 medy, or a Tragedy;
for the last Act makes 〈 … 〉 medy, or a Tragedy;
p-acp dt ord n1 vv2 〈 … 〉 n1, cc dt n1;
(48) sermon (DIV2)
3268
Page 489
16215
and as the evening proves the day, so a man 〈 … 〉 and after, over-run the verdict of his life, Dici { que } beatus, Ante obitum nemo suprema { que } funera debet.
and as the evening Proves the day, so a man 〈 … 〉 and After, overrun the verdict of his life, Dici { que } beatus, Ante obitum nemo Supreme { que } funera debet.
cc c-acp dt n1 vvz dt n1, av dt n1 〈 … 〉 cc a-acp, vvb dt n1 pp-f po31 n1, fw-la { fw-fr } fw-la, n1 fw-la np1 n1 { fw-fr } fw-la fw-la.
(48) sermon (DIV2)
3268
Page 489
16216
and so I fall into the road of my Text, and begin to treat of the peaceable end of those who die in the faith,
and so I fallen into the road of my Text, and begin to Treat of the peaceable end of those who die in the faith,
cc av pns11 vvb p-acp dt n1 pp-f po11 n1, cc vvb pc-acp vvi pp-f dt j n1 pp-f d r-crq vvb p-acp dt n1,
(48) sermon (DIV2)
3268
Page 489
16217
and lie in the bosome of Abraham. Go to thy fathers in peace. There is a great difference about the interpretation of this phrase;
and lie in the bosom of Abraham. Go to thy Father's in peace. There is a great difference about the Interpretation of this phrase;
cc vvi p-acp dt n1 pp-f np1. vvb p-acp po21 n2 p-acp n1. pc-acp vbz dt j n1 p-acp dt n1 pp-f d n1;
(48) sermon (DIV2)
3268
Page 489
16218
〈 … 〉 and the reason of the difference is, the difficulty which insueth upon every interpretation:
〈 … 〉 and the reason of the difference is, the difficulty which ensueth upon every Interpretation:
〈 … 〉 cc dt n1 pp-f dt n1 vbz, dt n1 r-crq vvz p-acp d n1:
(48) sermon (DIV2)
3269
Page 489
16219
For if we refer these words to the body of Abraham, and the 〈 ◊ 〉 thereof in the Sepulchres of his Fathers;
For if we refer these words to the body of Abraham, and the 〈 ◊ 〉 thereof in the Sepulchres of his Father's;
c-acp cs pns12 vvb d n2 p-acp dt n1 pp-f np1, cc dt 〈 sy 〉 av p-acp dt n2 pp-f po31 n2;
(48) sermon (DIV2)
3269
Page 489
16220
this Exposition complieth not with the truth of the story;
this Exposition complieth not with the truth of the story;
d n1 vvz xx p-acp dt n1 pp-f dt n1;
(48) sermon (DIV2)
3269
Page 489
16221
for none but Sarah lay in this cave, Abrahams Fathers were 〈 ◊ 〉 where bestowed.
for none but Sarah lay in this cave, Abrahams Father's were 〈 ◊ 〉 where bestowed.
c-acp pix cc-acp np1 vvb p-acp d n1, npg1 n2 vbdr 〈 sy 〉 c-crq vvn.
(48) sermon (DIV2)
3269
Page 489
16222
If we refer them to the soul of Abraham, and illustrate them with this gloss, Thou shalt go on in thy soul, to the glorious troup of thy 〈 … 〉 then will grow, what that place is whither his Fathers went before him, 〈 ◊ 〉 Heaven? but some of Abrahams Fathers were Idolatours,
If we refer them to the soul of Abraham, and illustrate them with this gloss, Thou shalt go on in thy soul, to the glorious Troupe of thy 〈 … 〉 then will grow, what that place is whither his Father's went before him, 〈 ◊ 〉 Heaven? but Some of Abrahams Father's were Idolaters,
cs pns12 vvb pno32 p-acp dt n1 pp-f np1, cc vvb pno32 p-acp d n1, pns21 vm2 vvi a-acp p-acp po21 n1, p-acp dt j n1 pp-f po21 〈 … 〉 av vmb vvi, r-crq d n1 vbz c-crq po31 n2 vvd p-acp pno31, 〈 sy 〉 n1? cc-acp d pp-f npg1 n2 vbdr n2,
(48) sermon (DIV2)
3269
Page 489
16223
and we have no warrant to place any Idolatour there.
and we have no warrant to place any Idolater there.
cc pns12 vhb dx n1 pc-acp vvi d n1 a-acp.
(48) sermon (DIV2)
3269
Page 489
16224
Is it Hell? thither no man goes in peace, neither did ever yet any Jew, or Christian so rub his forehead, or rather arm it with brass; as to affirm that the soul of Abraham in whom all generations of the earth were blessed, was in Hell;
Is it Hell? thither no man Goes in peace, neither did ever yet any Jew, or Christian so rub his forehead, or rather arm it with brass; as to affirm that the soul of Abraham in whom all generations of the earth were blessed, was in Hell;
vbz pn31 n1? av dx n1 vvz p-acp n1, d vdd av av d np1, cc np1 av vvb po31 n1, cc av-c n1 pn31 p-acp n1; a-acp pc-acp vvi cst dt n1 pp-f np1 p-acp ro-crq d n2 pp-f dt n1 vbdr vvn, vbds p-acp n1;
(48) sermon (DIV2)
3269
Page 489
16225
shall we then send him to the Rabbins Limbus, or the Popish purgatory, or the ancient Fathers, occulta recepta• … ula, hidden receptacles, or unknown places;
shall we then send him to the Rabbis Limbus, or the Popish purgatory, or the ancient Father's, Hidden recepta• … ula, hidden receptacles, or unknown places;
vmb pns12 av vvb pno31 p-acp dt n2 np1, cc dt j n1, cc dt j n2, fw-la n1 … fw-la, vvn n2, cc j n2;
(48) sermon (DIV2)
3269
Page 489
16226
wherein Tertullian conceiveth, that the souls of the faithful departed, resemble those among the Romans, who stood for offices, and the day of the election,
wherein Tertullian conceiveth, that the Souls of the faithful departed, resemble those among the Roman, who stood for Offices, and the day of the election,
c-crq np1 vvz, cst dt n2 pp-f dt j vvd, vvb d p-acp dt njp2, r-crq vvd p-acp n2, cc dt n1 pp-f dt n1,
(48) sermon (DIV2)
3269
Page 489
16227
while the voyces were in calculation, expected in a white gown, whether they were chosen 〈 … 〉 Saint Austin, also is very express for these hidden Cells;while the voices were in calculation, expected in a white gown, whither they were chosen 〈 … 〉 Saint Austin, also is very express for these hidden Cells;
cs dt n2 vbdr p-acp n1, vvn p-acp dt j-jn n1, cs pns32 vbdr vvn 〈 … 〉 n1 np1, av vbz av j p-acp d j-vvn n2;
(48) sermon (DIV2)
3269
Page 489
16228
from the death of 〈 … 〉 the last Resurrection, the souls are bestowed in hidde• …, 〈 … 〉 as every 〈 ◊ 〉 worthy either rest or pain. from the death of 〈 … 〉 the last Resurrection, the Souls Are bestowed in hidde• …, 〈 … 〉 as every 〈 ◊ 〉 worthy either rest or pain.
p-acp dt n1 pp-f 〈 … 〉 dt ord n1, dt n2 vbr vvn p-acp n1 …, 〈 … 〉 c-acp d 〈 sy 〉 j-jn av-d n1 cc n1.
(48) sermon (DIV2)
3269
Page 489
16229
To dispel this mist which hath 〈 ◊ 〉 many to miss their way, first by the light of the Scripture, I will clear the 〈 … 〉 question, and then interpret the phrase.
To dispel this missed which hath 〈 ◊ 〉 many to miss their Way, First by the Light of the Scripture, I will clear the 〈 … 〉 question, and then interpret the phrase.
p-acp n1 d n1 r-crq vhz 〈 sy 〉 d pc-acp vvi po32 n1, ord p-acp dt n1 pp-f dt n1, pns11 vmb vvi dt 〈 … 〉 n1, cc av vvi dt n1.
(48) sermon (DIV2)
3269
Page 489
16230
First then for the souls of the faithfuls flight 〈 … 〉 is free from this clog of flesh;
First then for the Souls of the faithfuls flight 〈 … 〉 is free from this clog of Flesh;
ord av p-acp dt n2 pp-f dt n2 n1 〈 … 〉 vbz j p-acp d n1 pp-f n1;
(48) sermon (DIV2)
3270
Page 489
16231
I answer, that it is straight to Heaven 〈 … 〉 of the first born there,
I answer, that it is straight to Heaven 〈 … 〉 of the First born there,
pns11 vvb, cst pn31 vbz av p-acp n1 〈 … 〉 pp-f dt ord vvn a-acp,
(48) sermon (DIV2)
3270
Page 489
16232
and the spirits of just men made perfect:
and the spirits of just men made perfect:
cc dt n2 pp-f j n2 vvd j:
(48) sermon (DIV2)
3270
Page 489
16233
for of 〈 ◊ 〉 who 〈 … 〉 that he might 〈 ◊ 〉 with God, and of Elias, who was carried up into Heaven in a fiery Chariot;
for of 〈 ◊ 〉 who 〈 … 〉 that he might 〈 ◊ 〉 with God, and of Elias, who was carried up into Heaven in a fiery Chariot;
p-acp pp-f 〈 sy 〉 r-crq 〈 … 〉 cst pns31 vmd 〈 sy 〉 p-acp np1, cc pp-f np1, r-crq vbds vvn a-acp p-acp n1 p-acp dt j n1;
(48) sermon (DIV2)
3270
Page 489
16234
there is little doubt can be made; and less of Abraham, to whose besome in Heaven Lazarus was carried:
there is little doubt can be made; and less of Abraham, to whose besom in Heaven Lazarus was carried:
pc-acp vbz j n1 vmb vbi vvn; cc dc pp-f np1, p-acp rg-crq n1 p-acp n1 np1 vbds vvn:
(48) sermon (DIV2)
3270
Page 489
16235
and least of all on the Thief, to whom Christ promised on the Cross, this day thou shall be with me in Paradise.
and least of all on the Thief, to whom christ promised on the Cross, this day thou shall be with me in Paradise.
cc ds pp-f d p-acp dt n1, p-acp ro-crq np1 vvd p-acp dt n1, d n1 pns21 vmb vbi p-acp pno11 p-acp n1.
(48) sermon (DIV2)
3270
Page 490
16236
Why should Saint Paul so earnestly desire to be dissolved and to be with Christ;
Why should Saint Paul so earnestly desire to be dissolved and to be with christ;
q-crq vmd n1 np1 av av-j vvi pc-acp vbi vvn cc pc-acp vbi p-acp np1;
(48) sermon (DIV2)
3270
Page 490
16237
if after his dissolution till the day of judgment, he should not come near him nor see his face? Why should all godly Christians be so willing to be absent from the body, that they might be present with the Lord, if after they were absent from the body they should not come into the Lords presence? who dare question that which the Apostle so expresly and so considently delivers, we know that if the house of our earthly tabernacle be dissolved, we have an eternal in the Heavens.
if After his dissolution till the day of judgement, he should not come near him nor see his face? Why should all godly Christians be so willing to be absent from the body, that they might be present with the Lord, if After they were absent from the body they should not come into the lords presence? who Dare question that which the Apostle so expressly and so confidently delivers, we know that if the house of our earthly tabernacle be dissolved, we have an Eternal in the Heavens.
cs p-acp po31 n1 p-acp dt n1 pp-f n1, pns31 vmd xx vvi av-j pno31 ccx vvi po31 n1? q-crq vmd d j np1 vbb av j pc-acp vbi j p-acp dt n1, cst pns32 vmd vbi j p-acp dt n1, cs a-acp pns32 vbdr j p-acp dt n1 pns32 vmd xx vvi p-acp dt n2 n1? q-crq vvb vvi d r-crq dt n1 av av-j cc av av-j vvz, pns12 vvb cst cs dt n1 pp-f po12 j n1 vbi vvn, pns12 vhb dt j p-acp dt n2.
(48) sermon (DIV2)
3270
Page 490
16238
As for the phrase, thou shalt go to thy Fathers, it is but an elegant circumlocution of the period of our life;
As for the phrase, thou shalt go to thy Father's, it is but an elegant circumlocution of the Period of our life;
p-acp p-acp dt n1, pns21 vm2 vvi p-acp po21 n2, pn31 vbz p-acp dt j n1 pp-f dt n1 pp-f po12 n1;
(48) sermon (DIV2)
3271
Page 490
16239
a quaver upon the close thereof, for the meaning is, thou shalt die, or go the way of all flesh. a quaver upon the close thereof, for the meaning is, thou shalt die, or go the Way of all Flesh.
dt n1 p-acp dt j av, p-acp dt n1 vbz, pns21 vm2 vvi, cc vvb dt n1 pp-f d n1.
(48) sermon (DIV2)
3271
Page 490
16240
Quo pius AEneas quo dives Tullus, & Ancus. Whither all thy Fathers went before thee, good and bad, rich and poor;
Quo Pius AEneas quo dives Tullus, & Ancus. Whither all thy Father's went before thee, good and bad, rich and poor;
fw-la fw-la np1 fw-la fw-la np1, cc np1. q-crq d po21 n2 vvd p-acp pno21, j cc j, j cc j;
(48) sermon (DIV2)
3271
Page 490
16241
for Deaths sickle like the Italian Captaines sword, which could not distinguish between a Guelf and Gibelive, slaies all,
for Death's fickle like the Italian Captains sword, which could not distinguish between a Guelf and Gullible, slays all,
c-acp ng1 n1 av-j dt jp ng1 n1, r-crq vmd xx vvi p-acp dt n1 cc av, vvz d,
(48) sermon (DIV2)
3272
Page 490
16242
and makes a prey of all.
and makes a prey of all.
cc vvz dt n1 pp-f d.
(48) sermon (DIV2)
3272
Page 490
16243
The righteous soul must for a time be divorced from the body as well as the soul of the wicked,
The righteous soul must for a time be divorced from the body as well as the soul of the wicked,
dt j n1 vmb p-acp dt n1 vbi vvn p-acp dt n1 c-acp av c-acp dt n1 pp-f dt j,
(48) sermon (DIV2)
3272
Page 490
16244
and in the graves the Worms claim kindred of the elect, as well as of the reprobate:
and in the graves the Worms claim kindred of the elect, as well as of the Reprobate:
cc p-acp dt n2 dt n2 vvb n1 pp-f dt j-vvn, c-acp av c-acp pp-f dt n-jn:
(48) sermon (DIV2)
3272
Page 490
16260
and consequently that God promised Abraham no blessing in these words, thou shalt go to the fathers;
and consequently that God promised Abraham no blessing in these words, thou shalt go to the Father's;
cc av-j cst np1 vvd np1 dx n1 p-acp d n2, pns21 vm2 vvi p-acp dt n2;
(48) sermon (DIV2)
3272
Page 490
16281
so the life of a wicked man is alwayes unquiet, but most troublesome at all near the end.
so the life of a wicked man is always unquiet, but most troublesome At all near the end.
av dt n1 pp-f dt j n1 vbz av j, cc-acp ds j p-acp d av-j dt n1.
(48) sermon (DIV2)
3276
Page 491
16245
the consideration whereof, put the Preacher into a passion, how doth the righteous man die as well as the wicked? as it is said of Abraham, that he is gathered to dis Fathers; so it is said also of Ishmael, and may be of the wickedest man that breaths.
the consideration whereof, put the Preacher into a passion, how does the righteous man die as well as the wicked? as it is said of Abraham, that he is gathered to dis Father's; so it is said also of Ishmael, and may be of the wickedest man that breathes.
dt n1 c-crq, vvd dt n1 p-acp dt n1, q-crq vdz dt j n1 vvi c-acp av c-acp dt j? p-acp pn31 vbz vvn pp-f np1, cst pns31 vbz vvn p-acp d n2; av pn31 vbz vvn av pp-f np1, cc vmb vbi pp-f dt js n1 cst n2.
(48) sermon (DIV2)
3272
Page 490
16246
And herein the language of Canaan, and the lauguage of Ashdod, do not much differ:
And herein the language of Canaan, and the language of Ashdod, do not much differ:
cc av dt n1 pp-f np1, cc dt n1 pp-f np1, vdb xx d vvi:
(48) sermon (DIV2)
3272
Page 490
16247
for what the Romans mean by that their phrase, abijt ad plures, he is gone to the many.
for what the Romans mean by that their phrase, Abijah ad plures, he is gone to the many.
p-acp r-crq dt np1 vvb p-acp d po32 n1, vvb fw-la fw-la, pns31 vbz vvn p-acp dt d.
(48) sermon (DIV2)
3272
Page 490
16248
The Hebrews in a sanctified phrase express by abiit ad patres, he is gone to his Fathers, or gathered to his people, whereof some interpreters give this acute reason.
The Hebrews in a sanctified phrase express by Abiit ad patres, he is gone to his Father's, or gathered to his people, whereof Some Interpreters give this acute reason.
dt np1 p-acp dt j-vvn n1 vvi p-acp vvb fw-la fw-la, pns31 vbz vvn p-acp po31 n2, cc vvn p-acp po31 n1, c-crq d n2 vvb d j n1.
(48) sermon (DIV2)
3272
Page 490
16249
It cannot be said of us here whilest we live, that we are gathered to our own people in a spiritual sence, because here good and bad are gathered together, Elect and Reprobate sojourn together, all are as it were joynt Comminers upon the earth, the City of God,
It cannot be said of us Here whilst we live, that we Are gathered to our own people in a spiritual sense, Because Here good and bad Are gathered together, Elect and Reprobate sojourn together, all Are as it were joint Communists upon the earth, the city of God,
pn31 vmbx vbi vvn pp-f pno12 av cs pns12 vvb, cst pns12 vbr vvn p-acp po12 d n1 p-acp dt j n1, c-acp av j cc j vbr vvn av, j cc j-jn n1 av, d vbr p-acp pn31 vbdr j ng1 p-acp dt n1, dt n1 pp-f np1,
(48) sermon (DIV2)
3272
Page 490
16250
and the City of the world sayl in the same ship to the Haven of death.
and the city of the world sail in the same ship to the Haven of death.
cc dt n1 pp-f dt n1 n1 p-acp dt d n1 p-acp dt n1 pp-f n1.
(48) sermon (DIV2)
3272
Page 490
16251
The Drawnet of the Gospel catcheth sweet and stinking fish, in Gods field, Tares grow with Wheat, in his floar, there is much Chaff with good grain.
The Drawnet of the Gospel Catches sweet and stinking Fish, in God's field, Tares grow with Wheat, in his floar, there is much Chaff with good grain.
dt n1 pp-f dt n1 vvz j cc j-vvg n1, p-acp npg1 n1, n2 vvb p-acp n1, p-acp po31 vvi, pc-acp vbz d n1 p-acp j n1.
(48) sermon (DIV2)
3272
Page 490
16252
But after death, God taketh his Fan in his hand, and purgeth his Floar. After we depart hence, God placeth and sorteth his Children by themselves,
But After death, God Takes his Fan in his hand, and Purgeth his Floar. After we depart hence, God places and sorts his Children by themselves,
cc-acp p-acp n1, np1 vvz po31 vvb p-acp po31 n1, cc vvz po31 n1. p-acp pns12 vvb av, np1 vvz cc vvz po31 n2 p-acp px32,
(48) sermon (DIV2)
3272
Page 490
16253
and the Children of the World and the wicked are by themselves; and so every man is exactly gathered to his own people;
and the Children of the World and the wicked Are by themselves; and so every man is exactly gathered to his own people;
cc dt n2 pp-f dt n1 cc dt j vbr p-acp px32; cc av d n1 vbz av-j vvd p-acp po31 d n1;
(48) sermon (DIV2)
3272
Page 490
16254
every star is set in his own constellation, every grain is put in his own heap, every person and family is joyned to his own tribe, we all pass by the same gate of death,
every star is Set in his own constellation, every grain is put in his own heap, every person and family is joined to his own tribe, we all pass by the same gate of death,
d n1 vbz vvn p-acp po31 d n1, d n1 vbz vvn p-acp po31 d n1, d n1 cc n1 vbz vvn p-acp po31 d n1, pns12 d vvi p-acp dt d n1 pp-f n1,
(48) sermon (DIV2)
3272
Page 490
16255
but presently after we are out of it;
but presently After we Are out of it;
cc-acp av-j c-acp pns12 vbr av pp-f pn31;
(48) sermon (DIV2)
3272
Page 490
16256
some take the right hand, and are ranked with sheep; others, the left hand, and are ranked among his goats. We are all like Plate worn out of fashion,
Some take the right hand, and Are ranked with sheep; Others, the left hand, and Are ranked among his Goats. We Are all like Plate worn out of fashion,
d vvb dt j-jn n1, cc vbr vvn p-acp n1; n2-jn, dt j n1, cc vbr vvn p-acp po31 n2. pns12 vbr d j n1 vvn av pp-f n1,
(48) sermon (DIV2)
3272
Page 490
16257
and we must all be altred, and therefore of necessity must be melted, that is dissolved by death;
and we must all be altered, and Therefore of necessity must be melted, that is dissolved by death;
cc pns12 vmb d vbi vvn, cc av pp-f n1 vmb vbi vvn, cst vbz vvn p-acp n1;
(48) sermon (DIV2)
3272
Page 490
16258
but after we have run in the fire of the judgment of God, of that which was pure mettal God will make Vessels of honour, but of the drossy and alcumy stuff, that is the prophane or impure person or hypocrite, vessels of dishonour, and these shall shine like the sun in the Firmament, those shall glo like coals in the fire of hell for evermore.
but After we have run in the fire of the judgement of God, of that which was pure metal God will make Vessels of honour, but of the drossy and Alchemy stuff, that is the profane or impure person or hypocrite, vessels of dishonour, and these shall shine like the sun in the Firmament, those shall glow like coals in the fire of hell for evermore.
cc-acp c-acp pns12 vhb vvn p-acp dt n1 pp-f dt n1 pp-f np1, pp-f d r-crq vbds j n1 np1 vmb vvi n2 pp-f n1, p-acp pp-f dt j cc n1 n1, cst vbz dt j cc j n1 cc n1, n2 pp-f n1, cc d vmb vvi av-j dt n1 p-acp dt n1, d vmb vvi av-j n2 p-acp dt n1 pp-f n1 c-acp av.
(48) sermon (DIV2)
3272
Page 490
16259
By this it should seem may some object, that the righteous have no prerogative in death above the wicked, but only after death;
By this it should seem may Some Object, that the righteous have no prerogative in death above the wicked, but only After death;
p-acp d pn31 vmd vvi vmb d n1, cst dt j vhb dx n1 p-acp n1 p-acp dt j, cc-acp av-j c-acp n1;
(48) sermon (DIV2)
3272
Page 490
16280
but as a ruff sea is ruffest of all, and most foaming and raging of all at the shore;
but as a ruff sea is ruffest of all, and most foaming and raging of all At the shore;
cc-acp c-acp dt n1 n1 vbz js pp-f d, cc av-ds j-vvg cc vvg pp-f d p-acp dt n1;
(48) sermon (DIV2)
3276
Page 491
16261
it had been rather a singular favour to have kept him out of the common track with Enoch, and have translated him, that he might not see death:
it had been rather a singular favour to have kept him out of the Common track with Enoch, and have translated him, that he might not see death:
pn31 vhd vbn av dt j n1 pc-acp vhi vvn pno31 av pp-f dt j n1 p-acp np1, cc vhb vvn pno31, cst pns31 vmd xx vvi n1:
(48) sermon (DIV2)
3272
Page 490
16262
this objection is answered in the next words.
this objection is answered in the next words.
d n1 vbz vvn p-acp dt ord n2.
(48) sermon (DIV2)
3272
Page 490
16263
In peace, it is no special blessing or favour to bring us to our fathers by death,In peace, it is no special blessing or favour to bring us to our Father's by death,
p-acp n1, pn31 vbz dx j n1 cc n1 pc-acp vvi pno12 p-acp po12 n2 p-acp n1,
(48) sermon (DIV2)
3273
Page 490
16264
for statutum est omnibus haminibus semel mori, the Statute provideth sufficiently to send us to the place where we were born,
for Statutum est omnibus haminibus semel Mori, the Statute Provideth sufficiently to send us to the place where we were born,
c-acp fw-la fw-la fw-la fw-la fw-la fw-la, dt n1 vvz av-j pc-acp vvi pno12 p-acp dt n1 c-crq pns12 vbdr vvn,
(48) sermon (DIV2)
3273
Page 490
16265
but to send us thither in peace, is a singular favor which God vouchsafeth his dear Children, especially in such a peace as Abraham went in, wherein a three-fold peace concurred.
but to send us thither in peace, is a singular favour which God vouchsafeth his dear Children, especially in such a peace as Abraham went in, wherein a threefold peace concurred.
cc-acp pc-acp vvi pno12 av p-acp n1, vbz dt j n1 r-crq np1 vvz po31 j-jn n2, av-j p-acp d dt n1 c-acp np1 vvd p-acp, c-crq dt j n1 vvn.
(48) sermon (DIV2)
3273
Page 490
16266
1 Peace of estate. 2 Peace of body. 3 Peace of conscience. First, thou shall go to thy fathers in peace, that is in a peaceable time, or the dayes of peace;
1 Peace of estate. 2 Peace of body. 3 Peace of conscience. First, thou shall go to thy Father's in peace, that is in a peaceable time, or the days of peace;
crd n1 pp-f n1. crd n1 pp-f n1. crd n1 pp-f n1. ord, pns21 vmb vvi p-acp po21 n2 p-acp n1, cst vbz p-acp dt j n1, cc dt n2 pp-f n1;
(48) sermon (DIV2)
3273
Page 491
16267
the storms I foreshewed the hanging over thy Posterity, shall not fall in thy time, but thou shalt die in a blessed calm;
the storms I foreshowed the hanging over thy Posterity, shall not fallen in thy time, but thou shalt die in a blessed Cam;
dt n2 pns11 vvd dt vvg p-acp po21 n1, vmb xx vvi p-acp po21 n1, cc-acp pns21 vm2 vvi p-acp dt j-vvn n-jn;
(48) sermon (DIV2)
3274
Page 491
16268
thy house being set in order, and thy friends about thee, thy children shall close thine eyes,
thy house being Set in order, and thy Friends about thee, thy children shall close thine eyes,
po21 n1 vbg vvn p-acp n1, cc po21 n2 p-acp pno21, po21 n2 vmb vvi po21 n2,
(48) sermon (DIV2)
3274
Page 491
16269
and they whom thou broughtest into the World, shall carry thee with honour out of the World.
and they whom thou Broughtest into the World, shall carry thee with honour out of the World.
cc pns32 r-crq pns21 vvd2 p-acp dt n1, vmb vvi pno21 p-acp n1 av pp-f dt n1.
(48) sermon (DIV2)
3274
Page 491
16270
Secondly, thou shalt go to thy fathers in peace, that is, thou shalt have an easie and a quiet pass NONLATINALPHABET there shall be no great strugling at thy departure,
Secondly, thou shalt go to thy Father's in peace, that is, thou shalt have an easy and a quiet pass there shall be no great struggling At thy departure,
ord, pns21 vm2 vvi p-acp po21 n2 p-acp n1, cst vbz, pns21 vm2 vhi dt j cc dt j-jn n1 a-acp vmb vbi dx j vvg p-acp po21 n1,
(48) sermon (DIV2)
3275
Page 491
16271
but a kind parting of soul and body;
but a kind parting of soul and body;
cc-acp dt j n-vvg pp-f n1 cc n1;
(48) sermon (DIV2)
3275
Page 491
16272
thy soul shall earnestly desire to return to the Father of spirits, and though thy body shall contend in courtesie to stay it a while,
thy soul shall earnestly desire to return to the Father of spirits, and though thy body shall contend in courtesy to stay it a while,
po21 n1 vmb av-j vvi pc-acp vvi p-acp dt n1 pp-f n2, cc cs po21 n1 vmb vvi p-acp n1 pc-acp vvi pn31 dt n1,
(48) sermon (DIV2)
3275
Page 491
16273
yet it shall without much adoe yeeld:
yet it shall without much ado yield:
av pn31 vmb p-acp d n1 vvi:
(48) sermon (DIV2)
3275
Page 491
16274
thou shalt like a ripe Apple fall from the Tree without plucking, or a violent blast of Wind, thou shalt go out of thy self as a golden Taper when the waxe is spent,
thou shalt like a ripe Apple fallen from the Tree without plucking, or a violent blast of Wind, thou shalt go out of thy self as a golden Taper when the wax is spent,
pns21 vm2 vvi dt j n1 vvi p-acp dt n1 p-acp vvg, cc dt j n1 pp-f n1, pns21 vm2 vvi av pp-f po21 n1 p-acp dt j n1 c-crq dt n1 vbz vvn,
(48) sermon (DIV2)
3275
Page 491
16275
and thou shalt leave a sweet smell, a good name like a precious perfume after thee.
and thou shalt leave a sweet smell, a good name like a precious perfume After thee.
cc pns21 vm2 vvi dt j n1, dt j n1 av-j dt j n1 p-acp pno21.
(48) sermon (DIV2)
3275
Page 491
16276
Thirdly, thou shalt go to thy fathers in peace; that is, in peace of conscience, and peace with God, which passeth all understanding;
Thirdly, thou shalt go to thy Father's in peace; that is, in peace of conscience, and peace with God, which passes all understanding;
ord, pns21 vm2 vvi p-acp po21 n2 p-acp n1; cst vbz, p-acp n1 pp-f n1, cc n1 p-acp np1, r-crq vvz d n1;
(48) sermon (DIV2)
3276
Page 491
16277
thou shalt have no trouble in thy mind at the hour of death, no terrours of conscience, no fearful conflict with despare, no dangerous assault of Sathan,
thou shalt have no trouble in thy mind At the hour of death, no terrors of conscience, no fearful conflict with despair, no dangerous assault of Sathan,
pns21 vm2 vhi dx n1 p-acp po21 n1 p-acp dt n1 pp-f n1, dx n2 pp-f n1, dx j n1 p-acp n1, dx j n1 pp-f np1,
(48) sermon (DIV2)
3276
Page 491
16278
or flashes of hell fire, all thy sins shall be blown away like a cloud, and the beams of Gods countenance shall shine brightly upon thee,
or flashes of hell fire, all thy Sins shall be blown away like a cloud, and the beams of God's countenance shall shine brightly upon thee,
cc n2 pp-f n1 n1, d po21 n2 vmb vbi vvn av av-j dt n1, cc dt n2 pp-f npg1 n1 vmb vvi av-j p-acp pno21,
(48) sermon (DIV2)
3276
Page 491
16279
and dry up all thy tears, non sic impij, non sic, it shall not be so with the wicked, it shall not be so with them, for there is no peace to the wicked faith my God, neither in life nor death;
and dry up all thy tears, non sic Impij, non sic, it shall not be so with the wicked, it shall not be so with them, for there is no peace to the wicked faith my God, neither in life nor death;
cc vvb a-acp d po21 n2, fw-fr fw-la fw-la, fw-la fw-la, pn31 vmb xx vbi av p-acp dt j, pn31 vmb xx vbi av p-acp pno32, p-acp pc-acp vbz dx n1 p-acp dt j n1 po11 np1, av-dx p-acp n1 ccx n1;
(48) sermon (DIV2)
3276
Page 491
16282
If he die not in some garboil, as Sylla; or in the act of uncleanness with John the Twelf;
If he die not in Some garboil, as Sylla; or in the act of uncleanness with John the Twelf;
cs pns31 vvb xx p-acp d n1, c-acp np1; cc p-acp dt n1 pp-f n1 p-acp np1 dt crd;
(48) sermon (DIV2)
3276
Page 491
16283
or voyding his entrals with Arrius; or rending his bowels with Julian; or falling upon his own sword, with Nero; or rayling and raging, with Latomus; if he be not punished in body with some violent fit of sickness,
or voiding his entrails with Arius; or rending his bowels with Julian; or falling upon his own sword, with Nero; or railing and raging, with Latomus; if he be not punished in body with Some violent fit of sickness,
cc j-vvg po31 n2 p-acp np1; cc vvg po31 n2 p-acp np1; cc vvg p-acp po31 d n1, p-acp np1; cc vvg cc vvg, p-acp np1; cs pns31 vbb xx vvn p-acp n1 p-acp d j n1 pp-f n1,
(48) sermon (DIV2)
3276
Page 491
16284
or unsufferable pang of torment, yet he goeth not to his fathers in peace;
or unsufferable pang of torment, yet he Goes not to his Father's in peace;
cc j n1 pp-f n1, av pns31 vvz xx p-acp po31 n2 p-acp n1;
(48) sermon (DIV2)
3276
Page 491
16285
for there is sent a hue and cry after him to apprehend him, and lay him in chains of darkness till the general Assises at the dreadful day of Doom, when he shal not be found of God in peace, but in wrath, and reading in the look of the Judge of quick and dead his dreadful sentence;
for there is sent a hue and cry After him to apprehend him, and lay him in chains of darkness till the general Assizes At the dreadful day of Doom, when he shall not be found of God in peace, but in wrath, and reading in the look of the Judge of quick and dead his dreadful sentence;
p-acp pc-acp vbz vvn dt n1 cc n1 p-acp pno31 pc-acp vvi pno31, cc vvd pno31 p-acp n2 pp-f n1 p-acp dt j n2 p-acp dt j n1 pp-f n1, c-crq pns31 vmb xx vbi vvn pp-f np1 p-acp n1, p-acp p-acp n1, cc vvg p-acp dt n1 pp-f dt n1 pp-f j cc j po31 j n1;
(48) sermon (DIV2)
3276
Page 491
16286
he shall cry to the hils to fall apon him, and to the mountains to cover him from the presence of God, and wrath of the Lamb.
he shall cry to the hills to fallen upon him, and to the Mountains to cover him from the presence of God, and wrath of the Lamb.
pns31 vmb vvi p-acp dt n2 pc-acp vvi p-acp pno31, cc p-acp dt n2 pc-acp vvi pno31 p-acp dt n1 pp-f np1, cc n1 pp-f dt n1.
(48) sermon (DIV2)
3276
Page 491
16287
And thou shalt be buried in a good old age.
And thou shalt be buried in a good old age.
cc pns21 vm2 vbi vvn p-acp dt j j n1.
(48) sermon (DIV2)
3276
Page 491
16288
Although the heathen Philosophers made little account of Burial, as appeared by that speech of Theodorus to the Tyrant, who threatned to hang him;
Although the heathen Philosophers made little account of Burial, as appeared by that speech of Theodorus to the Tyrant, who threatened to hang him;
cs dt j-jn n2 vvd j n1 pp-f n1, a-acp vvd p-acp d n1 pp-f np1 p-acp dt n1, r-crq vvd pc-acp vvi pno31;
(48) sermon (DIV2)
3277
Page 491
16289
I little pass by it whether my carkass putrifie above the earth, or on it;
I little pass by it whither my carcase putrify above the earth, or on it;
pns11 av-j vvi p-acp pn31 cs po11 n1 vvi p-acp dt n1, cc p-acp pn31;
(48) sermon (DIV2)
3277
Page 491
16290
and the Poet seems to be of his mind, whose strong line it was, Caelo tegitur qui non habet urnam.
and the Poet seems to be of his mind, whose strong line it was, Caelo tegitur qui non habet urnam.
cc dt n1 vvz pc-acp vbi pp-f po31 n1, rg-crq j n1 pn31 vbds, fw-la fw-la fw-la fw-la fw-la fw-la.
(48) sermon (DIV2)
3277
Page 491
16291
which was Pompeys case, and had like to have been Alexanders, and William the Conquerours.
which was Pompeys case, and had like to have been Alexanders, and William the Conquerors.
r-crq vbds npg1 n1, cc vhd av-j pc-acp vhi vbn npg1, cc np1 dt n1.
(48) sermon (DIV2)
3277
Page 491
16292
Yet all Christians who conceive more divinely on the soul, deal moreh umanly with the body, which they acknowledg to be membrum Christi, and Templum Dei, a member of Christ, and Temple of God.
Yet all Christians who conceive more divinely on the soul, deal moreh umanly with the body, which they acknowledge to be Limb Christ, and Templum Dei, a member of christ, and Temple of God.
av d np1 r-crq vvb av-dc av-jn p-acp dt n1, vvb vvb j p-acp dt n1, r-crq pns32 vvb pc-acp vbi n1 np1, cc np1 fw-la, dt n1 pp-f np1, cc n1 pp-f np1.
(48) sermon (DIV2)
3277
Page 491
16293
If charity commands thee to cover the naked, saith Saint Ambrose, how much more to bury the dead? when a friend is taking a long journey, it is civility for his friends to bring him on part of the way;
If charity commands thee to cover the naked, Says Saint Ambrose, how much more to bury the dead? when a friend is taking a long journey, it is civility for his Friends to bring him on part of the Way;
cs n1 vvz pno21 p-acp vvb dt j, vvz n1 np1, c-crq av-d av-dc pc-acp vvi dt j? c-crq dt n1 vbz vvg dt j n1, pn31 vbz n1 p-acp po31 n2 pc-acp vvi pno31 p-acp n1 pp-f dt n1;
(48) sermon (DIV2)
3277
Page 491
16294
when our friends are departed and now going to their grave, they are taking their last journey, from which they shall never return till time shall be no more;
when our Friends Are departed and now going to their grave, they Are taking their last journey, from which they shall never return till time shall be no more;
c-crq po12 n2 vbr vvn cc av vvg p-acp po32 n1, pns32 vbr vvg po32 ord n1, p-acp r-crq pns32 vmb av-x vvi p-acp n1 vmb vbi dx av-dc;
(48) sermon (DIV2)
3277
Page 491
16295
and can we do less then by accompaning the Corps to the grave, bring them as it were part on their way, and shed some few tears for them, whom we shall see no more with mortal eyes? The Prophet calleth the grave Miscabin, a sleeping chamber, or resting place,
and can we do less then by accompanying the Corpse to the grave, bring them as it were part on their Way, and shed Some few tears for them, whom we shall see no more with Mortal eyes? The Prophet calls the grave Misclaim, a sleeping chamber, or resting place,
cc vmb pns12 vdi dc cs p-acp vvg dt n1 p-acp dt n1, vvb pno32 p-acp pn31 vbdr n1 p-acp po32 n1, cc vvi d d n2 p-acp pno32, ro-crq pns12 vmb vvi av-dx dc p-acp j-jn n2? dt n1 vvz dt j n1, dt vvg n1, cc j-vvg n1,
(48) sermon (DIV2)
3277
Page 491
16296
and when we read Scriptures to them that are departing, and give them godly instructions to die;
and when we read Scriptures to them that Are departing, and give them godly instructions to die;
cc c-crq pns12 vvb n2 p-acp pno32 cst vbr vvg, cc vvi pno32 j n2 pc-acp vvi;
(48) sermon (DIV2)
3277
Page 491
16315
For howsoever to some men in some case, contraction of their dayes hath proved an advantage, by abridging their present, and preventing their future forrows;
For howsoever to Some men in Some case, contraction of their days hath proved an advantage, by abridging their present, and preventing their future furrows;
p-acp c-acp p-acp d n2 p-acp d n1, n1 pp-f po32 n2 vhz vvn dt n1, p-acp n-vvg pc-acp vvi, cc vvg po32 j-jn n2;
(48) sermon (DIV2)
3278
Page 492
16297
we light them as it were to their bed; and when we send a deserved testimony after them, we persume the room. Indeed if our bodies (which like garments we cast off at our death) were never to be worn again, we need little care where they were thrown, or what became of them;
we Light them as it were to their Bed; and when we send a deserved testimony After them, we presume the room. Indeed if our bodies (which like garments we cast off At our death) were never to be worn again, we need little care where they were thrown, or what became of them;
pns12 vvi pno32 p-acp pn31 vbdr p-acp po32 n1; cc c-crq pns12 vvb dt j-vvn n1 p-acp pno32, pns12 vvb dt n1. av cs po12 n2 (r-crq av-j n2 pns12 vvd a-acp p-acp po12 n1) vbdr av-x pc-acp vbi vvn av, pns12 vvb j n1 c-crq pns32 vbdr vvn, cc r-crq vvd pp-f pno32;
(48) sermon (DIV2)
3277
Page 492
16298
but seeing they must serve us again, their fashion being only altered, it is fit we carefully lay them up in deaths Wardrope the grave:
but seeing they must serve us again, their fashion being only altered, it is fit we carefully lay them up in death's Wardrobe the grave:
cc-acp vvg pns32 vmb vvi pno12 av, po32 n1 vbg av-j vvn, pn31 vbz j pns12 av-j vvd pno32 a-acp p-acp ng1 n1 dt n1:
(48) sermon (DIV2)
3277
Page 492
16299
though a man after he have lost the jewel, doth less set by the casket,
though a man After he have lost the jewel, does less Set by the casket,
cs dt n1 c-acp pns31 vhb vvn dt n1, vdz av-dc vvi p-acp dt n1,
(48) sermon (DIV2)
3277
Page 492
16300
yet he who loves much, and highly esteemeth of the soul of his friend, as Alexander did of Homer, cannot but make some reckoning of the Desk or Cabinet in which it alwayes lay;
yet he who loves much, and highly esteems of the soul of his friend, as Alexander did of Homer, cannot but make Some reckoning of the Desk or Cabinet in which it always lay;
av pns31 r-crq vvz d, cc av-j vvz pp-f dt n1 pp-f po31 n1, c-acp np1 vdd pp-f np1, vmbx cc-acp vvi d n-vvg pp-f dt n1 cc n1 p-acp r-crq pn31 av vvd;
(48) sermon (DIV2)
3277
Page 492
16301
we have a care of placing the picture of our friend, and should we not much more of bestowing his body? If burial were nothing to the dead, God would never have threatned Coniah that he should have the burial of an Ass;
we have a care of placing the picture of our friend, and should we not much more of bestowing his body? If burial were nothing to the dead, God would never have threatened Coniah that he should have the burial of an Ass;
pns12 vhb dt n1 pp-f vvg dt n1 pp-f po12 n1, cc vmd pns12 xx av-d dc pp-f vvg po31 n1? cs n1 vbdr pix p-acp dt j, np1 vmd av-x vhi vvn np1 cst pns31 vmd vhi dt n1 pp-f dt n1;
(48) sermon (DIV2)
3277
Page 492
16302
nor the Psalmist so quavered upon this doleful note, dederunt cadaver servorum tuorum coeli volucribus, O God the heathen are come into thine inheritance, thy holy Temple have they desiled,
nor the Psalmist so quavered upon this doleful note, dederunt cadaver Servorum tuorum coeli volucribus, Oh God the heathen Are come into thine inheritance, thy holy Temple have they defiled,
ccx dt n1 av vvd p-acp d j vvb, fw-la n1 fw-la fw-la fw-la fw-la, uh np1 dt j-jn vbr vvn p-acp po21 n1, po21 j n1 vhb pns32 vvn,
(48) sermon (DIV2)
3277
Page 492
16303
and made Jerusalem an heap of stones the dead bodies of thy servants have they given to the fowls of Heaven. and made Jerusalem an heap of stones the dead bodies of thy Servants have they given to the fowls of Heaven.
cc vvd np1 dt n1 pp-f n2 dt j n2 pp-f po21 n2 vhb pns32 vvn p-acp dt n2 pp-f n1.
(48) sermon (DIV2)
3277
Page 492
16304
But thou shalt be buried in a good old age.
But thou shalt be buried in a good old age.
p-acp pns21 vm2 vbi vvn p-acp dt j j n1.
(48) sermon (DIV2)
3277
Page 492
16305
Procopius observeth it in Miriam, Aaron, and Moses, that as they exceeded one the other in holiness, so in dayes;Procopius observeth it in Miriam, Aaron, and Moses, that as they exceeded one the other in holiness, so in days;
np1 vvz pn31 p-acp np1, np1, cc np1, d c-acp pns32 vvd pi dt n-jn p-acp n1, av p-acp n2;
(48) sermon (DIV2)
3278
Page 492
16306
for Aaron out lived Miriam, and Moses, Aaron, long life is a crown, when it is found in the wayes of righteousness, cum senectute bona:
for Aaron out lived Miriam, and Moses, Aaron, long life is a crown, when it is found in the ways of righteousness, cum senectute Bona:
p-acp np1 av vvd np1, cc np1, np1, j n1 vbz dt n1, c-crq pn31 vbz vvn p-acp dt n2 pp-f n1, fw-la fw-la fw-la:
(48) sermon (DIV2)
3278
Page 492
16307
and albeit it is almost the burthen of every mans song, that age is a burthen, and a perpetual disease,
and albeit it is almost the burden of every men song, that age is a burden, and a perpetual disease,
cc cs pn31 vbz av dt n1 pp-f d ng1 n1, cst n1 vbz dt n1, cc dt j n1,
(48) sermon (DIV2)
3278
Page 492
16308
or rather a continual tract of diseases, and a sequence of maladies;
or rather a continual tract of diseases, and a sequence of maladies;
cc av-c dt j n1 pp-f n2, cc dt n1 pp-f n2;
(48) sermon (DIV2)
3278
Page 492
16309
yot none for ought I see goeth about to lay down this burthen, or to be cured of this disease;
yot none for ought I see Goes about to lay down this burden, or to be cured of this disease;
n1 pix p-acp pi pns11 vvb vvz a-acp pc-acp vvi a-acp d n1, cc pc-acp vbi vvn pp-f d n1;
(48) sermon (DIV2)
3278
Page 492
16310
even they who most eloquently declaim upon the vanity, and exclaim against the miseries of this life,
even they who most eloquently declaim upon the vanity, and exclaim against the misery's of this life,
av pns32 r-crq av-ds av-j vvi p-acp dt n1, cc vvi p-acp dt n2 pp-f d n1,
(48) sermon (DIV2)
3278
Page 492
16311
and wish a thousand times that they were dead, would be loath to be taken at their word.
and wish a thousand times that they were dead, would be loath to be taken At their word.
cc vvb dt crd n2 cst pns32 vbdr j, vmd vbi j pc-acp vbi vvn p-acp po32 n1.
(48) sermon (DIV2)
3278
Page 492
16312
NONLATINALPHABET in greek signifieth praemium a reward, as senectum old age, and doubtless old age in general is so to be accounted;
in greek signifies Premium a reward, as senectum old age, and doubtless old age in general is so to be accounted;
p-acp n1 vvz n1 dt n1, c-acp fw-la j n1, cc av-j j n1 p-acp n1 vbz av pc-acp vbi vvn;
(48) sermon (DIV2)
3278
Page 492
16313
for it is reckoned among the blessings which God bestowed upon Job, Isaac, David, and Jehoida, who are all said to have dyed in a good old age,
for it is reckoned among the blessings which God bestowed upon Job, Isaac, David, and Jehoida, who Are all said to have died in a good old age,
p-acp pn31 vbz vvn p-acp dt n2 r-crq np1 vvd p-acp np1, np1, np1, cc uh, r-crq vbr d vvn p-acp vhb vvn p-acp dt j j n1,
(48) sermon (DIV2)
3278
Page 492
16314
or full of dayes, riches and honour.or full of days, riches and honour.
cc j pp-f n2, n2 cc n1.
(48) sermon (DIV2)
3278
Page 492
16316
as it was to good King Josiah, who was timely taken away, that he might not see the evil which after his death fell upon his people, and to Saint Austin, who dyed immediatly before Hippo was taken.
as it was to good King Josiah, who was timely taken away, that he might not see the evil which After his death fell upon his people, and to Saint Austin, who died immediately before Hippo was taken.
c-acp pn31 vbds p-acp j n1 np1, r-crq vbds j vvn av, cst pns31 vmd xx vvi dt j-jn r-crq p-acp po31 n1 vvd p-acp po31 n1, cc p-acp n1 np1, r-crq vvd av-j p-acp np1 vbds vvn.
(48) sermon (DIV2)
3278
Page 492
16317
Yet length of dayes ordinarily is a blessing, and promised to such as obey their Parents;
Yet length of days ordinarily is a blessing, and promised to such as obey their Parents;
av n1 pp-f n2 av-j vbz dt n1, cc vvd p-acp d c-acp vvi po32 n2;
(48) sermon (DIV2)
3278
Page 492
16318
honour thy father and thy mother, that thy dayes may be long: honour thy father and thy mother, that thy days may be long:
vvb po21 n1 cc po21 n1, cst po21 n2 vmb vbi j:
(48) sermon (DIV2)
3278
Page 492
16319
as on the contrary, shortning the dayes of life is threatned by the Psalmist as a curse to the blood-thirsty and deceitful man; and Eli took it for such,
as on the contrary, shortening the days of life is threatened by the Psalmist as a curse to the bloodthirsty and deceitful man; and Eli took it for such,
a-acp p-acp dt n-jn, vvg dt n2 pp-f n1 vbz vvn p-acp dt n1 p-acp dt n1 p-acp dt j cc j n1; cc np1 vvd pn31 p-acp d,
(48) sermon (DIV2)
3278
Page 492
16320
when Samuel from God told him, there should not be an old man in his family.
when Samuel from God told him, there should not be an old man in his family.
c-crq np1 p-acp np1 vvd pno31, a-acp vmd xx vbi dt j n1 p-acp po31 n1.
(48) sermon (DIV2)
3278
Page 492
16321
Howsoever if old age be not perpetually and simply a blessing in it self, yet as it is here qualified with bona, I am sure it is.
Howsoever if old age be not perpetually and simply a blessing in it self, yet as it is Here qualified with Bona, I am sure it is.
c-acp cs j n1 vbb xx av-j cc av-j dt n1 p-acp pn31 n1, av c-acp pn31 vbz av vvn p-acp fw-la, pns11 vbm j pn31 vbz.
(48) sermon (DIV2)
3278
Page 492
16322
The Almond-tree is beautiful of it self, how much more when it is hung with jewels and precious stones, as Xerxes his Platihas was,
The Almond tree is beautiful of it self, how much more when it is hung with Jewels and precious stones, as Xerxes his Platihas was,
dt n1 vbz j pp-f pn31 n1, c-crq av-d av-dc c-crq pn31 vbz vvn p-acp n2 cc j n2, p-acp np1 po31 np1 vbds,
(48) sermon (DIV2)
3278
Page 492
16323
and crowned with health, riches, honour, and the comfort of a good conscience.
and crowned with health, riches, honour, and the Comfort of a good conscience.
cc vvn p-acp n1, n2, n1, cc dt n1 pp-f dt j n1.
(48) sermon (DIV2)
3278
Page 492
16324
These make old age such a burthen, as bladders are to him that swimmeth which bear him up;
These make old age such a burden, as bladders Are to him that swimmeth which bear him up;
np1 vvb j n1 d dt n1, c-acp n2 vbr p-acp pno31 cst vvz r-crq vvb pno31 a-acp;
(48) sermon (DIV2)
3278
Page 492
16325
or feathers to a bird, which though they have some weight, yet by them she raiseth her self up and flyeth.
or Feathers to a bird, which though they have Some weight, yet by them she Raiseth her self up and flies.
cc n2 p-acp dt n1, r-crq cs pns32 vhb d n1, av p-acp pno32 pns31 vvz po31 n1 a-acp cc vvz.
(48) sermon (DIV2)
3278
Page 492
16326
By this time you expect I know, the application of this Scripture, but it is made already, not in word, but in deed;
By this time you expect I know, the application of this Scripture, but it is made already, not in word, but in deed;
p-acp d n1 pn22 vvb pns11 vvb, dt n1 pp-f d n1, cc-acp pn31 vbz vvn av, xx p-acp n1, cc-acp p-acp n1;
(48) sermon (DIV2)
3279
Page 492
16327
not by me but by him whose empty Casket we behold with tears;
not by me but by him whose empty Casket we behold with tears;
xx p-acp pno11 cc-acp p-acp pno31 rg-crq j n1 pns12 vvb p-acp n2;
(48) sermon (DIV2)
3279
Page 492
16328
yet rejoycing that God hath taken out the jewel to adorn his Spouse the triumphant Church in Heaven.
yet rejoicing that God hath taken out the jewel to adorn his Spouse the triumphant Church in Heaven.
av vvg cst np1 vhz vvn av dt n1 pc-acp vvi po31 n1 dt j n1 p-acp n1.
(48) sermon (DIV2)
3279
Page 492
16329
He is already gone in soul to his Fathers, and is now going in body to them to be buried in their Sepulchre; He is already gone in soul to his Father's, and is now going in body to them to be buried in their Sepulchre;
pns31 vbz av vvn p-acp n1 p-acp po31 n2, cc vbz av vvg p-acp n1 p-acp pno32 pc-acp vbi vvn p-acp po32 n1;
(48) sermon (DIV2)
3279
Page 492
16330
his body and soul are now distracted, and we for his distraction; his soul is gone, and our hearts are gone. I ever held sighs the best figures, and tears the fluentest rhetorick in a Funeral speech;
his body and soul Are now distracted, and we for his distraction; his soul is gone, and our hearts Are gone. I ever held sighs the best figures, and tears the fluentest rhetoric in a Funeral speech;
po31 n1 cc n1 vbr av vvn, cc pns12 p-acp po31 n1; po31 n1 vbz vvn, cc po12 n2 vbr vvn. pns11 av vvd n2 dt js n2, cc n2 dt js n1 p-acp dt n1 n1;
(48) sermon (DIV2)
3279
Page 492
16331
if I had better known this honourable Personage, I could have spoken more in his praise,
if I had better known this honourable Personage, I could have spoken more in his praise,
cs pns11 vhd av-jc vvn d j n1, pns11 vmd vhi vvn av-dc p-acp po31 n1,
(48) sermon (DIV2)
3279
Page 492
16332
yet no more then the City and Conntrey will prove to be true, by the miss of him. Desiderantur reliqua.
yet no more then the city and Conntrey will prove to be true, by the miss of him. Desiderantur Rest.
av dx dc cs dt n1 cc n1 vmb vvi pc-acp vbi j, p-acp dt n1 pp-f pno31. fw-la fw-la.
(48) sermon (DIV2)
3279
Page 492
16333
NONLATINALPHABET. 10 PAEAN: OR, CHRISTS TRIUMPH OVER DEATH. A FUNERAL SERMON Preached at Lambeth, August 3.1639. SERMON XLIII. 1 COR. 15.55.
. 10 PAEAN: OR, CHRIST TRIUMPH OVER DEATH. A FUNERAL SERMON Preached At Lambeth, August 3.1639. SERMON XLIII. 1 COR. 15.55.
. crd np1: cc, npg1 n1 p-acp n1. dt n1 n1 vvn p-acp np1, np1 crd. n1 crd. crd np1. crd.
(49) sermon (DIV2)
3280
Page 493
16334
O Death, where is thy sting? O Grave, where is thy victory? Oh Death, where is thy sting? O Grave, where is thy victory?
uh n1, q-crq vbz po21 n1? sy j, q-crq vbz po21 n1?
(49) sermon (DIV2)
3281
Page 493
16335
I Fear lest some here present, that are of a more melting disposition, stung with the sense of their present loss,
I fear lest Some Here present, that Are of a more melting disposition, stung with the sense of their present loss,
pns11 vvb cs d av j, cst vbr pp-f dt av-dc j-vvg n1, vvn p-acp dt n1 pp-f po32 j n1,
(49) sermon (DIV2)
3282
Page 493
16397
O grave, where is thy victory. Oh grave, where is thy victory.
uh n1, q-crq vbz po21 n1.
(49) sermon (DIV2)
3287
Page 495
16336
and overcome with grief and sorrow for it, may frame an answer with a deep sigh to the Interrogations in my Text, saying, here is Deaths sting, here is the Graves victory:
and overcome with grief and sorrow for it, may frame an answer with a deep sighs to the Interrogations in my Text, saying, Here is Death's sting, Here is the Graves victory:
cc vvn p-acp n1 cc n1 p-acp pn31, vmb vvi dt n1 p-acp dt j-jn n1 p-acp dt n2 p-acp po11 n1, vvg, av vbz n2 vvb, av vbz dt n2 n1:
(49) sermon (DIV2)
3282
Page 493
16337
here is Deaths sting, for it hath stung him to death, who was the stay of my comfort, and joy of my life:
Here is Death's sting, for it hath stung him to death, who was the stay of my Comfort, and joy of my life:
av vbz n2 vvb, c-acp pn31 vhz vvn pno31 p-acp n1, r-crq vbds dt n1 pp-f po11 n1, cc n1 pp-f po11 n1:
(49) sermon (DIV2)
3282
Page 493
16338
here is the Graves victory, for it holdeth the Corps of my dearest Friend captive, and close prisoner in his Coffin.
Here is the Graves victory, for it holds the Corpse of my dearest Friend captive, and close prisoner in his Coffin.
av vbz dt n2 n1, c-acp pn31 vvz dt n1 pp-f po11 js-jn n1 j-jn, cc j n1 p-acp po31 n1.
(49) sermon (DIV2)
3282
Page 493
16339
If any thus troubled in mind, hear me this day, let them stop the flood-gate of their tears,
If any thus troubled in mind, hear me this day, let them stop the floodgate of their tears,
cs d av vvn p-acp n1, vvb pno11 d n1, vvb pno32 vvi dt n1 pp-f po32 n2,
(49) sermon (DIV2)
3282
Page 493
16340
and lengthen their patience but to an hour, and by Gods assistance in the Explication,
and lengthen their patience but to an hour, and by God's assistance in the Explication,
cc vvi po32 n1 cc-acp p-acp dt n1, cc p-acp npg1 n1 p-acp dt n1,
(49) sermon (DIV2)
3282
Page 493
16341
and Application of this parcel of Scripture, I will make it appear to them that their Friend is not dead, but sleepeth;
and Application of this parcel of Scripture, I will make it appear to them that their Friend is not dead, but Sleepeth;
cc n1 pp-f d n1 pp-f n1, pns11 vmb vvi pn31 vvi p-acp pno32 d po32 n1 vbz xx j, cc-acp vvz;
(49) sermon (DIV2)
3282
Page 494
16342
and that death hath not swallowed up him, but he hath swallowed up death into victory:
and that death hath not swallowed up him, but he hath swallowed up death into victory:
cc d n1 vhz xx vvn p-acp pno31, cc-acp pns31 vhz vvn a-acp n1 p-acp n1:
(49) sermon (DIV2)
3282
Page 494
16343
and that already in soul he insulteth over Death in the words of my Text, O Death where is thy sting? and shall hereafter in body,
and that already in soul he insulteth over Death in the words of my Text, Oh Death where is thy sting? and shall hereafter in body,
cc cst av p-acp n1 pns31 vvz p-acp n1 p-acp dt n2 pp-f po11 n1, uh n1 q-crq vbz po21 n1? cc vmb av p-acp n1,
(49) sermon (DIV2)
3282
Page 494
16344
when this corruptible shall put on incorruption, insult in like manner over the grave saying, O grave where is thy victory?
when this corruptible shall put on incorruption, insult in like manner over the grave saying, Oh grave where is thy victory?
c-crq d j vmb vvi p-acp n1, vvb p-acp j n1 p-acp dt j n-vvg, uh n1 q-crq vbz po21 n1?
(49) sermon (DIV2)
3282
Page 494
16345
This sentence is like a Ring of Gold enamelled, or cloth of Tissue imbroidered, or a peece of rich plate curiously wrought and engraved, materiam superavit opus; the workmanship seems to go beyond,
This sentence is like a Ring of Gold enameled, or cloth of Tissue embroidered, or a piece of rich plate curiously wrought and engraved, Materiam superavit opus; the workmanship seems to go beyond,
d n1 vbz av-j dt n1 pp-f n1 vvn, cc n1 pp-f n1 vvn, cc dt n1 pp-f j n1 av-j vvn cc vvn, fw-la fw-la fw-la; dt n1 vvz pc-acp vvi p-acp,
(49) sermon (DIV2)
3283
Page 494
16346
or at least equal the mettal, for this sentence consisteth of three figures at least.
or At least equal the metal, for this sentence Consisteth of three figures At least.
cc p-acp ds j-jn dt n1, p-acp d n1 vvz pp-f crd n2 p-acp ds.
(49) sermon (DIV2)
3283
Page 494
16347
First, an Apostrophe which by a kind of miracle of art giveth life to dead things,
First, an Apostrophe which by a kind of miracle of art gives life to dead things,
ord, dt n1 r-crq p-acp dt n1 pp-f n1 pp-f n1 vvz n1 p-acp j n2,
(49) sermon (DIV2)
3284
Page 494
16348
and ears to the deaf, like to that, O earth, earth, earth, hear the voyce of the Lord.
and ears to the deaf, like to that, Oh earth, earth, earth, hear the voice of the Lord.
cc n2 p-acp dt j, av-j p-acp d, uh n1, n1, n1, vvb dt n1 pp-f dt n1.
(49) sermon (DIV2)
3284
Page 494
16349
Secondly, an insultation like to that in the Prophet Esay, Where are the Gods of Hamar,
Secondly, an insultation like to that in the Prophet Isaiah, Where Are the God's of Hamar,
ord, dt n1 av-j p-acp cst p-acp dt n1 np1, q-crq vbr dt n2 pp-f np1,
(49) sermon (DIV2)
3285
Page 494
16350
and the gods of Arphad, or the gods of the City of Sepharvaim. Thirdly, a double Metaphor, the former taken from a Serpent, Bee, Wasp, or Hornet:and the God's of Arphad, or the God's of the city of Sepharvaim. Thirdly, a double Metaphor, the former taken from a Serpent, Bee, Wasp, or Hornet:
cc dt n2 pp-f np1, cc dt n2 pp-f dt n1 pp-f n1. ord, dt j-jn n1, dt j vvn p-acp dt n1, n1, n1, cc np1:
(49) sermon (DIV2)
3285
Page 494
16351
the latter taken from a Conquerour: for Death is here compared to a Bee, Wasp, Hornet or Serpent without a sting:
the latter taken from a Conqueror: for Death is Here compared to a Bee, Wasp, Hornet or Serpent without a sting:
dt d vvn p-acp dt n1: p-acp n1 vbz av vvn p-acp dt n1, n1, np1 cc n1 p-acp dt n1:
(49) sermon (DIV2)
3286
Page 494
16352
the Grave to a Conquerour that hath lost his booty, or prisoner, O death, &c. Such Drawn-works wrought about with divers coulors of Art, we find often in the Sacred coutext, especially in the Prophesies of the old Testament,
the Grave to a Conqueror that hath lost his booty, or prisoner, Oh death, etc. Such Drawn-works wrought about with diverse colours of Art, we find often in the Sacred coutext, especially in the prophecies of the old Testament,
dt j p-acp dt n1 cst vhz vvn po31 n1, cc n1, uh n1, av d n2 vvn a-acp p-acp j n2 pp-f n1, pns12 vvb av p-acp dt j n1, av-j p-acp dt n2 pp-f dt j n1,
(49) sermon (DIV2)
3286
Page 494
16353
and the Epistles of Saint Paul in the new.
and the Epistles of Saint Paul in the new.
cc dt n2 pp-f n1 np1 p-acp dt j.
(49) sermon (DIV2)
3286
Page 494
16354
If we look up to the heavens, we find in some part of the skie single starrs by themselves;
If we look up to the heavens, we find in Some part of the sky single Stars by themselves;
cs pns12 vvb a-acp p-acp dt n2, pns12 vvb p-acp d n1 pp-f dt n1 j n2 p-acp px32;
(49) sermon (DIV2)
3286
Page 494
16355
in others a Constellation or conjunction of many stars:
in Others a Constellation or conjunction of many Stars:
p-acp n2-jn dt n1 cc n1 pp-f d n2:
(49) sermon (DIV2)
3286
Page 494
16356
so in some passages of holy Writ you may observe one figure or trope, as namely a membrum or similiter cadence, as, I was hungry and you gave me meat;
so in Some passages of holy Writ you may observe one figure or trope, as namely a Limb or similiter cadence, as, I was hungry and you gave me meat;
av p-acp d n2 pp-f j vvn pn22 vmb vvi crd n1 cc n1, c-acp av dt n1 cc fw-la n1, a-acp, pns11 vbds j cc pn22 vvd pno11 n1;
(49) sermon (DIV2)
3286
Page 494
16357
I was thirsty, and you gave me drink; I was naked, and you clothed me; I was sick, and in prison, and you visited me; I was thirsty, and you gave me drink; I was naked, and you clothed me; I was sick, and in prison, and you visited me;
pns11 vbds j, cc pn22 vvd pno11 vvi; pns11 vbds j, cc pn22 vvd pno11; pns11 vbds j, cc p-acp n1, cc pn22 vvd pno11;
(49) sermon (DIV2)
3286
Page 494
16358
or an Allegory, as, Where the body is, there the Eagles will be gathered; or an Apostrophe, as, Hear O heavens, and hearken, O earth;
or an Allegory, as, Where the body is, there the Eagles will be gathered; or an Apostrophe, as, Hear Oh heavens, and harken, Oh earth;
cc dt n1, c-acp, c-crq dt n1 vbz, a-acp dt n2 vmb vbi vvn; cc dt n1, c-acp, vvb uh n2, cc vvi, uh n1;
(49) sermon (DIV2)
3286
Page 494
16359
or an Exclamation, Oh that they were wise, then they would understand this!
or an Exclamation, O that they were wise, then they would understand this!
cc dt n1, uh cst pns32 vbdr j, cs pns32 vmd vvi d!
(49) sermon (DIV2)
3286
Page 494
16360
Oh that my people would have hearkned io my voyce and that Israel would have walked in my wayes! O that my people would have hearkened io my voice and that Israel would have walked in my ways!
uh cst po11 n1 vmd vhi vvd zz po11 n1 cc cst np1 vmd vhi vvn p-acp po11 n2!
(49) sermon (DIV2)
3286
Page 494
16361
In other passages, a conjunction and combination of many figures, and ornaments of speech, as in that Text of the Prophet Jeremy, Is there no balm in Gilead, no Physitian there? Why then is not the health of my people restored? In which one verse you may note four figures.
In other passages, a conjunction and combination of many figures, and Ornament of speech, as in that Text of the Prophet Jeremiah, Is there no balm in Gilead, no physician there? Why then is not the health of my people restored? In which one verse you may note four figures.
p-acp j-jn n2, dt n1 cc n1 pp-f d n2, cc n2 pp-f n1, c-acp p-acp d n1 pp-f dt n1 np1, vbz pc-acp dx n1 p-acp np1, dx n1 a-acp? uh-crq av vbz xx dt n1 pp-f po11 n1 vvn? p-acp r-crq crd n1 pn22 vmb vvi crd n2.
(49) sermon (DIV2)
3286
Page 494
16362
First an interrogation for more emphatical conviction. Secondly, a communication, for more familiar instruction. Thirdly, an Allegory for more lively expression.
First an interrogation for more emphatical conviction. Secondly, a communication, for more familiar instruction. Thirdly, an Allegory for more lively expression.
np1 dt n1 p-acp av-dc j n1. ord, dt n1, p-acp av-dc j-jn n1. ord, dt n1 p-acp av-dc j n1.
(49) sermon (DIV2)
3286
Page 494
16363
Fourthly, an Aposiopesis for safer reprehension:
Fourthly, an Aposiopesis for safer reprehension:
ord, dt fw-la p-acp jc n1:
(49) sermon (DIV2)
3286
Page 494
16364
and the like we observe in our Saviours exprobration, O that thou knewest in this thy day, the things that belong to thy peace!
and the like we observe in our Saviors exprobration, Oh that thou Knewest in this thy day, the things that belong to thy peace!
cc dt av-j pns12 vvb p-acp po12 ng1 n1, uh cst pns21 vvd2 p-acp d po21 n1, dt n2 cst vvb p-acp po21 n1!
(49) sermon (DIV2)
3286
Page 494
16365
O Jerusalem, Jerusalem, which killest the Prophets, and stonest those that are sent unto thee;
O Jerusalem, Jerusalem, which Killest the prophets, and Stonest those that Are sent unto thee;
sy np1, np1, r-crq vv2 dt n2, cc js-jn d cst vbr vvn p-acp pno21;
(49) sermon (DIV2)
3286
Page 494
16366
how often would I have gathered thy children, as a hen doth her chickens, and thou wouldst not! how often would I have gathered thy children, as a hen does her chickens, and thou Wouldst not!
q-crq av vmd pns11 vhi vvn po21 n2, c-acp dt n1 vdz po31 n2, cc pns21 vmd2 xx!
(49) sermon (DIV2)
3286
Page 494
16367
Here is a posie of rhetorical flowers, an Exclamation, O si c• … gnovisses, a reticentia;
Here is a posy of rhetorical flowers, an Exclamation, Oh si c• … gnovisses, a reticentia;
av vbz dt n1 pp-f j n2, dt n1, uh fw-mi n1 … vvz, dt fw-la;
(49) sermon (DIV2)
3286
Page 494
16368
at least in this thy day, saltem in hoc die tuo; A repetition, Jerusalem, Jerusalem; an interrogation;At least in this thy day, Saltem in hoc die tuo; A repetition, Jerusalem, Jerusalem; an interrogation;
p-acp ds p-acp d po21 n1, n1 p-acp fw-la vvb fw-la; dt n1, np1, np1; dt n1;
(49) sermon (DIV2)
3286
Page 494
16369
how oft would I? quoties volui? And lastly, an Icon or lively expression to the eye; sicut galina congregat pullos suos; how oft would I? How often volui? And lastly, an Icon or lively expression to the eye; sicut galina congregate pullos suos;
c-crq av vmd pns11? n2 fw-la? cc ord, dt n1 cc j n1 p-acp dt n1; fw-la fw-la j n2 j;
(49) sermon (DIV2)
3286
Page 494
16370
As the hen gathereth her chickens under her wings. As the hen gathereth her chickens under her wings.
c-acp dt n1 vvz po31 n2 p-acp po31 n2.
(49) sermon (DIV2)
3286
Page 494
16371
Where are now our Anabaptists, and plain pack-staff methodists, who esteem of all flowers of Rhetorick in Sermons no better then stinking weeds,
Where Are now our Anabaptists, and plain pack-staff methodists, who esteem of all flowers of Rhetoric in Sermons no better then stinking weeds,
q-crq vbr av po12 np1, cc j n1 vvz, r-crq n1 pp-f d n2 pp-f n1 p-acp n2 av-dx av-jc cs j-vvg n2,
(49) sermon (DIV2)
3287
Page 494
16372
and of all elegancies of speech then of prophane spells? For against their wills, at unawares they censure the holy Oracles of God in the first place, which excell all other writings;
and of all Elegances of speech then of profane spells? For against their wills, At unawares they censure the holy Oracles of God in the First place, which excel all other writings;
cc pp-f d n2 pp-f n1 av pp-f j n2? p-acp p-acp po32 n2, p-acp av-j pns32 vvb dt j n2 pp-f np1 p-acp dt ord n1, r-crq vvb d j-jn n2;
(49) sermon (DIV2)
3287
Page 494
16373
as well in eloquence, as in Science;
as well in eloquence, as in Science;
c-acp av p-acp n1, c-acp p-acp n1;
(49) sermon (DIV2)
3287
Page 494
16374
doubtless as the breath of a man hath more force in a Trunk, and the wind a lowder,
doubtless as the breath of a man hath more force in a Trunk, and the wind a Louder,
av-j c-acp dt n1 pp-f dt n1 vhz dc n1 p-acp dt n1, cc dt n1 dt jc,
(49) sermon (DIV2)
3287
Page 494
16375
and sweeter sound in the Organ-pipe, then in the open ayr, so the matter of our speech,
and Sweeten found in the Organ-pipe, then in the open air, so the matter of our speech,
cc jc n1 p-acp dt n1, av p-acp dt j n1, av dt n1 pp-f po12 n1,
(49) sermon (DIV2)
3287
Page 494
16376
and the theam of our discourse, which is conveyed through figures, and forms of Art, both sound sweeter to the ear,
and the theam of our discourse, which is conveyed through figures, and forms of Art, both found Sweeten to the ear,
cc dt n1 pp-f po12 n1, r-crq vbz vvn p-acp n2, cc n2 pp-f n1, d n1 jc p-acp dt n1,
(49) sermon (DIV2)
3287
Page 494
16377
and pierce deeper into the heart, there is in them plus NONLATINALPHABET and NONLATINALPHABET, more evidence, and more efficacie, they make a fuller expression, and take a deeper impression.
and pierce Deeper into the heart, there is in them plus and, more evidence, and more efficacy, they make a fuller expression, and take a Deeper impression.
cc vvi jc-jn p-acp dt n1, pc-acp vbz p-acp pno32 fw-fr cc, dc n1, cc dc n1, pns32 vvb dt jc n1, cc vvb dt jc-jn n1.
(49) sermon (DIV2)
3287
Page 494
16378
secondly, where are our prophane criticks, who delight in the flesh-pots of Egypt, and loath Manna, admire carnal eloquence in Poets, and heathen Oratours,
secondly, where Are our profane critics, who delight in the fleshpots of Egypt, and loath Manna, admire carnal eloquence in Poets, and heathen Orators,
ord, q-crq vbr po12 j n2, r-crq n1 p-acp dt n2 pp-f np1, cc j n1, vvb j n1 p-acp n2, cc j-jn n2,
(49) sermon (DIV2)
3287
Page 494
16379
and task the Scriptures for rude simplicity, and want of all Art and eloquence? It is true, the Scripture is written in a style peculiar to it self, the elocution in it is such (as Lactantius observeth) that it befitted no other books,
and task the Scriptures for rude simplicity, and want of all Art and eloquence? It is true, the Scripture is written in a style peculiar to it self, the elocution in it is such (as Lactantius observeth) that it befitted no other books,
cc n1 dt n2 p-acp j n1, cc n1 pp-f d n1 cc n1? pn31 vbz j, dt n1 vbz vvn p-acp dt n1 j p-acp pn31 n1, dt n1 p-acp pn31 vbz d (c-acp np1 vvz) d pn31 vvd dx j-jn n2,
(49) sermon (DIV2)
3287
Page 494
16380
as neither doth that we find in other books befit it. as neither does that we find in other books befit it.
c-acp av-d vdz d pns12 vvb p-acp j-jn n2 vvi pn31.
(49) sermon (DIV2)
3287
Page 494
16381
As the matter in Scripture, so the form is divine ( nec vox heminum sonat, ) which consisteth not in the words of mans wisdome,
As the matter in Scripture, so the from is divine (nec vox heminum Sonnet,) which Consisteth not in the words of men Wisdom,
p-acp dt n1 p-acp n1, av dt n1 vbz j-jn (fw-la fw-la fw-la fw-la,) r-crq vvz xx p-acp dt n2 pp-f ng1 n1,
(49) sermon (DIV2)
3287
Page 495
16382
but in the evidence of the Spirit. but in the evidence of the Spirit.
cc-acp p-acp dt n1 pp-f dt n1.
(49) sermon (DIV2)
3287
Page 495
16383
Yet is there admirable eloquence in it, and far surpassing which, we find in all other writings;
Yet is there admirable eloquence in it, and Far surpassing which, we find in all other writings;
av vbz a-acp j n1 p-acp pn31, cc av-j vvg r-crq, pns12 vvb p-acp d j-jn n2;
(49) sermon (DIV2)
3287
Page 495
16384
Wherefore Politian the Grammarian, who pretended he durst not touch any lease in the Bible,
Wherefore Politian the Grammarian, who pretended he durst not touch any lease in the bible,
q-crq np1 dt n1, r-crq vvd pns31 vvd xx vvi d n1 p-acp dt n1,
(49) sermon (DIV2)
3287
Page 495
16385
for fear of defiling the purity of his language, or slurring the gloss of his style, is condemned,
for Fear of defiling the purity of his language, or slurring the gloss of his style, is condemned,
p-acp n1 pp-f vvg dt n1 pp-f po31 n1, cc vvg dt n1 pp-f po31 n1, vbz vvn,
(49) sermon (DIV2)
3287
Page 495
16386
as well by learned humanists, as Divines:
as well by learned humanists, as Divines:
c-acp av p-acp j n2, c-acp n2-jn:
(49) sermon (DIV2)
3287
Page 495
16387
And Theopompus who went about to cloath Gods word with gay and trim phrases of heathen Orators, and Poets, was punished by God with loss of his wits.
And Theopompus who went about to cloth God's word with gay and trim phrases of heathen Orators, and Poets, was punished by God with loss of his wits.
cc npg1 r-crq vvd a-acp p-acp n1 npg1 n1 p-acp j cc j n2 pp-f j-jn n2, cc n2, vbds vvn p-acp np1 p-acp n1 pp-f po31 n2.
(49) sermon (DIV2)
3287
Page 495
16388
Thus have we viewed the form, let us now have an eye to the matter, our Lords conquest over Death, and the Grave.
Thus have we viewed the from, let us now have an eye to the matter, our lords conquest over Death, and the Grave.
av vhb pns12 vvn dt n1, vvb pno12 av vhb dt n1 p-acp dt n1, po12 n2 n1 p-acp n1, cc dt j.
(49) sermon (DIV2)
3287
Page 495
16389
There are two things most dreadful to the nature of man, Death and the Grave, the one severeth the soul, the other consumeth the body, and resolveth it into dust:
There Are two things most dreadful to the nature of man, Death and the Grave, the one severeth the soul, the other consumeth the body, and resolves it into dust:
pc-acp vbr crd n2 av-ds j p-acp dt n1 pp-f n1, n1 cc dt j, dt pi vvz dt n1, dt n-jn vvz dt n1, cc vvz pn31 p-acp n1:
(49) sermon (DIV2)
3287
Page 495
16390
the valiantest conquerours that with their bloody flags and coulors, have struck a terrour unto all Nations;
the valiantest conquerors that with their bloody flags and colours, have struck a terror unto all nations;
dt js n2 cst p-acp po32 j n2 cc n2, vhb vvn dt n1 p-acp d n2;
(49) sermon (DIV2)
3287
Page 495
16391
yet have been afrighted themselves at the displaying of the pale and wan coulours of Death:
yet have been affrighted themselves At the displaying of the pale and wan colours of Death:
av vhb vbn vvn px32 p-acp dt vvg pp-f dt j cc j n2 pp-f n1:
(49) sermon (DIV2)
3287
Page 495
16392
the most retired Philosophers, and Monks, who have lived in Cells, and Caves under the ground:
the most retired Philosophers, and Monks, who have lived in Cells, and Caves under the ground:
dt av-ds j-vvn n2, cc n2, r-crq vhb vvn p-acp n2, cc n2 p-acp dt n1:
(49) sermon (DIV2)
3287
Page 495
16393
yet have been startled at the sight of their Grave.
yet have been startled At the sighed of their Grave.
av vhb vbn vvn p-acp dt n1 pp-f po32 j.
(49) sermon (DIV2)
3287
Page 495
16394
How much then are we indebted to our Christian saith, that not only overcometh the world,
How much then Are we indebted to our Christian Says, that not only Overcometh the world,
c-crq d av vbr pns12 vvn p-acp po12 np1 vvz, cst xx av-j vvz dt n1,
(49) sermon (DIV2)
3287
Page 495
16395
but also conquereth the fear of Death, and the grave, and dareth both in the words of my Text;
but also conquereth the Fear of Death, and the grave, and dareth both in the words of my Text;
cc-acp av vvz dt n1 pp-f n1, cc dt n1, cc vvz d p-acp dt n2 pp-f po11 n1;
(49) sermon (DIV2)
3287
Page 495
16396
O death, sting me if thou canst; O grave conquer me if thou be able; O death, where is thy sting; O death, sting me if thou Canst; Oh grave conquer me if thou be able; Oh death, where is thy sting;
sy n1, vvb pno11 cs pns21 vm2; uh n1 vvi pno11 cs pns21 vbb j; uh n1, q-crq vbz po21 n1;
(49) sermon (DIV2)
3287
Page 495
16398
In which words the Apostle like a Cryer, calleth Death and the Grave into the Court,
In which words the Apostle like a Crier, calls Death and the Grave into the Court,
p-acp r-crq n2 dt n1 av-j dt n1, vvz n1 cc dt j p-acp dt n1,
(49) sermon (DIV2)
3288
Page 495
16399
and examineth them upon two Articles, first concerning the sting of the one, secondly concerning the victory of the other:
and examineth them upon two Articles, First Concerning the sting of the one, secondly Concerning the victory of the other:
cc vvz pno32 p-acp crd n2, ord vvg dt vvb pp-f dt crd, ord vvg dt n1 pp-f dt n-jn:
(49) sermon (DIV2)
3288
Page 495
16400
Will it please you then to fix the eye of your observation upon the parts of this Text,
Will it please you then to fix the eye of your observation upon the parts of this Text,
vmb pn31 vvi pn22 av pc-acp vvi dt n1 pp-f po22 n1 p-acp dt n2 pp-f d n1,
(49) sermon (DIV2)
3288
Page 495
16401
as they are laid before you in terms of Law. 1 A Citation. 2 An Examination,
as they Are laid before you in terms of Law. 1 A Citante. 2 an Examination,
c-acp pns32 vbr vvn p-acp pn22 p-acp n2 pp-f n1. crd dt n1. crd dt n1,
(49) sermon (DIV2)
3288
Page 495
16402
In the Citation upon 1 the manner of it, 2 the parties cited 1 Death 2 Grave.
In the Citante upon 1 the manner of it, 2 the parties cited 1 Death 2 Grave.
p-acp dt n1 p-acp crd dt n1 pp-f pn31, crd dt n2 vvn crd n1 crd j.
(49) sermon (DIV2)
3289
Page 495
16403
In the Examination 1 Upon the first Interrogatory put to Death, touching the ledging of his sting. 2 Upon the second Interrogatory put to the Grave, touching the field of his victory.
In the Examination 1 Upon the First Interrogatory put to Death, touching the ledging of his sting. 2 Upon the second Interrogatory put to the Grave, touching the field of his victory.
p-acp dt n1 vvn p-acp dt ord n-jn vvn p-acp n1, vvg dt vvg pp-f po31 n1. crd p-acp dt ord n-jn vvn p-acp dt j, vvg dt n1 pp-f po31 n1.
(49) sermon (DIV2)
3290
Page 495
16404
First, for the manner of Citing, it is by an Apostrophe, a figure often accurring in holy Scripture,
First, for the manner of Citing, it is by an Apostrophe, a figure often accurring in holy Scripture,
ord, p-acp dt n1 pp-f vvg, pn31 vbz p-acp dt n1, dt n1 av vvg p-acp j n1,
(49) sermon (DIV2)
3291
Page 495
16405
as in the book of Kings, O Altar, Altar, O ye mount ains of Gilboa, and of the Psalmes;
as in the book of Kings, Oh Altar, Altar, Oh you mount ains of Gilboa, and of the Psalms;
c-acp p-acp dt n1 pp-f n2, uh n1, n1, uh pn22 vvb n2 pp-f np1, cc pp-f dt n2;
(49) sermon (DIV2)
3291
Page 495
16406
lift up ye gates, and be ye lift up you everlasting doors: and of the Canticles, Arise O North, and blow O South; lift up the gates, and be you lift up you everlasting doors: and of the Canticles, Arise Oh North, and blow Oh South;
vvb a-acp dt n2, cc vbb pn22 vvn a-acp pn22 j n2: cc pp-f dt n2, vvb uh n1, cc vvb uh n1;
(49) sermon (DIV2)
3291
Page 495
16407
and in the Prophets, O earth, earth, earth.
and in the prophets, Oh earth, earth, earth.
cc p-acp dt n2, uh n1, n1, n1.
(49) sermon (DIV2)
3291
Page 495
16408
In imitation of which strings of rhetorick the Auncient Fathers in their funeral Orations, many times turned to the dead,
In imitation of which strings of rhetoric the Ancient Father's in their funeral Orations, many times turned to the dead,
p-acp n1 pp-f r-crq n2 pp-f n1 dt j n2 p-acp po32 n1 n2, d n2 vvn p-acp dt j,
(49) sermon (DIV2)
3291
Page 495
16409
and used such compellations as these, audi Constantine vale Paula, hear O Constantine, farewel O Paula.
and used such compellations as these, audi Constantine vale Paula, hear Oh Constantine, farewell Oh Paula.
cc vvd d n2 c-acp d, fw-la np1 n1 np1, vvb uh np1, uh-n uh np1.
(49) sermon (DIV2)
3291
Page 495
16410
From which passages our advesaries very weakly, if not ridiculously infers the invocation of Saints departed, making weapons of plumes of feathers, and arguments of ornaments;
From which passages our Adversaries very weakly, if not ridiculously infers the invocation of Saints departed, making weapons of plumes of Feathers, and Arguments of Ornament;
p-acp r-crq n2 po12 n2 av av-j, cs xx av-j vvz dt n1 pp-f n2 vvn, vvg n2 pp-f n2 pp-f n2, cc n2 pp-f n2;
(49) sermon (DIV2)
3291
Page 495
16411
and which is far worse, Divinity of rhetorick, and articles of faith, of tropes of sentences.
and which is Far Worse, Divinity of rhetoric, and Articles of faith, of tropes of sentences.
cc r-crq vbz av-j av-jc, n1 pp-f n1, cc n2 pp-f n1, pp-f n2 pp-f n2.
(49) sermon (DIV2)
3291
Page 495
16412
By a like consequence, they might conclude that hills and trees, and the earth, and gates,
By a like consequence, they might conclude that hills and trees, and the earth, and gates,
p-acp dt j n1, pns32 vmd vvi d n2 cc n2, cc dt n1, cc n2,
(49) sermon (DIV2)
3291
Page 495
16413
and death, and hell have eyes to look upon us, or ears to hear us, or that we ought to invocate them;
and death, and hell have eyes to look upon us, or ears to hear us, or that we ought to invocate them;
cc n1, cc n1 vhb n2 pc-acp vvi p-acp pno12, cc n2 pc-acp vvi pno12, cc cst pns12 vmd pc-acp vvi pno32;
(49) sermon (DIV2)
3291
Page 495
16414
because the holy Ghost maketh such Apostrophes to them, as the Fathers do to the souls of Saints newly departed out of their bodies.
Because the holy Ghost makes such Apostrophes to them, as the Father's do to the Souls of Saints newly departed out of their bodies.
c-acp dt j n1 vvz d n2 p-acp pno32, c-acp dt n2 vdb p-acp dt n2 pp-f n2 av-j vvd av pp-f po32 n2.
(49) sermon (DIV2)
3291
Page 495
16415
Secondly, for the parties here cited and called in their order, first Death, and then the Grave:
Secondly, for the parties Here cited and called in their order, First Death, and then the Grave:
ord, p-acp dt n2 av vvn cc vvn p-acp po32 n1, ord n1, cc av dt j:
(49) sermon (DIV2)
3292
Page 496
16416
Death goes before the Grave, because men die before they are buryed, and the Grave is properly no Grave, till it be possessed by a dead body,
Death Goes before the Grave, Because men die before they Are buried, and the Grave is properly no Grave, till it be possessed by a dead body,
n1 vvz p-acp dt j, c-acp n2 vvb a-acp pns32 vbr vvn, cc dt j vbz av-j dx j, c-acp pn31 vbb vvn p-acp dt j n1,
(49) sermon (DIV2)
3292
Page 496
16417
before it is but a hole or pit; O Death, In Hebrew Maveth, from Muth, whence mutus in Latine is derived;
before it is but a hold or pit; O Death, In Hebrew Maveth, from Muth, whence Mutus in Latin is derived;
c-acp pn31 vbz p-acp dt n1 cc n1; sy n1, p-acp njp vvz, p-acp ord, c-crq fw-la p-acp jp vbz vvn;
(49) sermon (DIV2)
3292
Page 496
16418
and mute in English, because Death bereaveth us of speech; and for a like reason the Grave is termed, Domus silentii, a house of silence.
and mute in English, Because Death bereaveth us of speech; and for a like reason the Grave is termed, Domus silentii, a house of silence.
cc j-jn p-acp jp, c-acp n1 vvz pno12 pp-f n1; cc p-acp dt j n1 dt j vbz vvn, fw-la fw-la, dt n1 pp-f n1.
(49) sermon (DIV2)
3292
Page 496
16419
In Greek, NONLATINALPHABET, either quasi NONLATINALPHABET from NONLATINALPHABET or quasi NONLATINALPHABET supple NONLATINALPHABET, either from a word signifying to stretch, because death stretcheth out the body;
In Greek,, either quasi from or quasi supple, either from a word signifying to stretch, Because death Stretcheth out the body;
p-acp jp,, d fw-la p-acp cc fw-la j, av-d p-acp dt n1 vvg pc-acp vvi, c-acp n1 vvz av dt n1;
(49) sermon (DIV2)
3292
Page 496
16420
or from words signifying to tend upwards, because by death the soul is carried upwards, returning to God that gave it.
or from words signifying to tend upward, Because by death the soul is carried upward, returning to God that gave it.
cc p-acp n2 vvg pc-acp vvi av-j, c-acp p-acp n1 dt n1 vbz vvn av-j, vvg p-acp np1 cst vvd pn31.
(49) sermon (DIV2)
3292
Page 496
16421
In Latine Mors either quasi NONLATINALPHABET, our fatal portion, or as Saint Austin will have it a morsu, because the biting of the Serpent caused it.
In Latin Mors either quasi, our fatal portion, or as Saint Austin will have it a Morsu, Because the biting of the Serpent caused it.
p-acp jp fw-la d fw-la, po12 j n1, cc p-acp n1 np1 vmb vhi pn31 dt fw-la, p-acp dt n-vvg pp-f dt n1 vvd pn31.
(49) sermon (DIV2)
3292
Page 496
16422
The letter or word, is but like the bark or rind, the sence is the juyce;
The Letter or word, is but like the bark or rind, the sense is the juice;
dt n1 cc n1, vbz cc-acp av-j dt n1 cc n1, dt n1 vbz dt n1;
(49) sermon (DIV2)
3292
Page 496
16423
yet here we may suck some sweetness from the bark or rind:
yet Here we may suck Some sweetness from the bark or rind:
av av pns12 vmb vvi d n1 p-acp dt n1 cc n1:
(49) sermon (DIV2)
3292
Page 496
16424
From the hebrew Muth we learn that our tongues must be bound to their good behaviour concerning the dead, we must not make them our ordinary table talk, or break jeasts upon them;
From the hebrew Muth we Learn that our tongues must be bound to their good behaviour Concerning the dead, we must not make them our ordinary table talk, or break jests upon them;
p-acp dt njp ord pns12 vvb d po12 n2 vmb vbi vvn p-acp po32 j n1 vvg dt j, pns12 vmb xx vvi pno32 po12 j n1 vvi, cc vvi n2 p-acp pno32;
(49) sermon (DIV2)
3292
Page 496
16425
much less vent our spleen, or wreak our malice on them;
much less vent our spleen, or wreak our malice on them;
av-d av-dc vvi po12 n1, cc vvi po12 n1 p-acp pno32;
(49) sermon (DIV2)
3292
Page 496
16426
we must never speak of them but in a serious and regardful manner, de mortuis nil nisi bene;
we must never speak of them but in a serious and regardful manner, de mortuis nil nisi bene;
pns12 vmb av-x vvi pp-f pno32 p-acp p-acp dt j cc j n1, fw-fr fw-la fw-la fw-la fw-la;
(49) sermon (DIV2)
3292
Page 496
16427
From the Greek NONLATINALPHABET as it is derived from NONLATINALPHABET mutando NONLATINALPHABET tenuem in 〈 ◊ 〉 aspiratam, we must learn to extend our hands to the poor, especially near death, which stretcheth out our bodies, From the Greek as it is derived from mutando tenuem in 〈 ◊ 〉 aspiratam, we must Learn to extend our hands to the poor, especially near death, which Stretcheth out our bodies,
p-acp dt jp c-acp pn31 vbz vvn p-acp fw-la fw-la p-acp 〈 sy 〉 fw-la, pns12 vmb vvi p-acp vvb po12 n2 p-acp dt j, av-j j n1, r-crq vvz av po12 n2,
(49) sermon (DIV2)
3292
Page 496
16428
and to send our thoughts NONLATINALPHABET, to the things that are above, whether if we die well the Angels shall immediately carry our souls.
and to send our thoughts, to the things that Are above, whither if we die well the Angels shall immediately carry our Souls.
cc pc-acp vvi po12 n2, p-acp dt n2 cst vbr a-acp, cs cs pns12 vvb av dt n2 vmb av-j vvi po12 n2.
(49) sermon (DIV2)
3292
Page 496
16429
From the Latin mors so termed quasi NONLATINALPHABET or NONLATINALPHABET a NONLATINALPHABET divido, we are to learn to be contented with our lot and bear it patiently;
From the Latin mors so termed quasi or a divido, we Are to Learn to be contented with our lot and bear it patiently;
p-acp dt jp fw-la av vvd fw-la cc dt fw-la, pns12 vbr pc-acp vvi pc-acp vbi vvn p-acp po12 n1 cc vvi pn31 av-j;
(49) sermon (DIV2)
3292
Page 496
16430
considering first, that we brought it upon our selves;
considering First, that we brought it upon our selves;
vvg ord, cst pns12 vvd pn31 p-acp po12 n2;
(49) sermon (DIV2)
3292
Page 496
16431
secondly, that we gain this singular benefit by it, that our misery shall not be immortal.
secondly, that we gain this singular benefit by it, that our misery shall not be immortal.
ord, cst pns12 vvb d j n1 p-acp pn31, cst po12 n1 vmb xx vbi j.
(49) sermon (DIV2)
3292
Page 496
16432
O Death! to which Death speaketh the Apostle? for the Scripture maketh mention of the first and second death, Oh Death! to which Death speaks the Apostle? for the Scripture makes mention of the First and second death,
uh n1! p-acp r-crq n1 vvz dt n1? p-acp dt n1 vvz n1 pp-f dt ord cc ord n1,
(49) sermon (DIV2)
3293
Page 496
16433
and Saint Ambrose also of a third.
and Saint Ambrose also of a third.
cc n1 np1 av pp-f dt ord.
(49) sermon (DIV2)
3293
Page 496
16434
The first Death with him is the death of nature, of which it is said, they shall seek death and not find it:
The First Death with him is the death of nature, of which it is said, they shall seek death and not find it:
dt ord n1 p-acp pno31 vbz dt n1 pp-f n1, pp-f r-crq pn31 vbz vvn, pns32 vmb vvi n1 cc xx vvi pn31:
(49) sermon (DIV2)
3293
Page 496
16435
The second of sin, of which it is said, the soul that sinneth shall die the death:
The second of since, of which it is said, the soul that Sinneth shall die the death:
dt ord pp-f n1, pp-f r-crq pn31 vbz vvn, dt n1 cst vvz vmb vvi dt n1:
(49) sermon (DIV2)
3293
Page 496
16436
The third, of grace, which sets a period not to nature but to sin.
The third, of grace, which sets a Period not to nature but to since.
dt ord, pp-f n1, r-crq vvz dt n1 xx p-acp n1 cc-acp p-acp n1.
(49) sermon (DIV2)
3293
Page 496
16437
The Death here meant, is the first death, or the Death of nature, which the Philosophers diversly define according to their divers opinions of the soul.
The Death Here meant, is the First death, or the Death of nature, which the Philosophers diversely define according to their diverse opinions of the soul.
dt n1 av vvd, vbz dt ord n1, cc dt n1 pp-f n1, r-crq dt n2 av-j vvi vvg p-acp po32 j n2 pp-f dt n1.
(49) sermon (DIV2)
3293
Page 496
16438
Aristoxemis who held the soul to be an harmony, consequently defined Death to be a discord.Aristoxenus who held the soul to be an harmony, consequently defined Death to be a discord.
np1 r-crq vvd dt n1 pc-acp vbi dt n1, av-j vvn n1 pc-acp vbi dt n1.
(49) sermon (DIV2)
3293
Page 496
16439
Galen, who held the soul to be Crasis, or a temper; Death to be a distemper.Galen, who held the soul to be Crasis, or a temper; Death to be a distemper.
np1, r-crq vvd dt n1 pc-acp vbi n1, cc dt n1; n1 pc-acp vbi dt n1.
(49) sermon (DIV2)
3293
Page 496
16441
Those Philosophers who held the soul to be NONLATINALPHABET, that is, as Tully interpreteth it continuam motionem, Death to be a cessation.
Those Philosophers who held the soul to be, that is, as Tully interpreteth it continuam motionem, Death to be a cessation.
d n2 r-crq vvd dt n1 pc-acp vbi, cst vbz, c-acp np1 vvz pn31 fw-la fw-la, n1 pc-acp vbi dt n1.
(49) sermon (DIV2)
3293
Page 496
16442
The vulgar of the Heathen who held the soul to be a breath; Death to be an expiration.
The Vulgar of the Heathen who held the soul to be a breath; Death to be an expiration.
dt j pp-f dt j-jn r-crq vvd dt n1 pc-acp vbi dt n1; n1 pc-acp vbi dt n1.
(49) sermon (DIV2)
3293
Page 496
16443
Lastly, the Platonicks who held the soul to be an immortal spirit;
Lastly, the Platonics who held the soul to be an immortal Spirit;
ord, dt n2 r-crq vvd dt n1 pc-acp vbi dt j n1;
(49) sermon (DIV2)
3293
Page 496
16444
Death to be a dissolution, or separation of the soul from the body, and this is two-fold. 1 Natural. 2 Violent.
Death to be a dissolution, or separation of the soul from the body, and this is twofold. 1 Natural. 2 Violent.
n1 pc-acp vbi dt n1, cc n1 pp-f dt n1 p-acp dt n1, cc d vbz n1. crd j. crd j.
(49) sermon (DIV2)
3293
Page 496
16445
1 Natural, when of it self the natural heat is extinguished or radical moisture consumed; for our life in Scripture is compared, and in sculpture resembled to a burning lamp:
1 Natural, when of it self the natural heat is extinguished or radical moisture consumed; for our life in Scripture is compared, and in sculpture resembled to a burning lamp:
crd j, c-crq pp-f pn31 n1 dt j n1 vbz vvn cc j n1 vvn; p-acp po12 n1 p-acp n1 vbz vvn, cc p-acp n1 vvd p-acp dt j-vvg n1:
(49) sermon (DIV2)
3294
Page 496
16446
the fire which kindleth the flame in this light, is natural heat; and the oyle which feedeth it, is radical moisture.
the fire which kindleth the flame in this Light, is natural heat; and the oil which feeds it, is radical moisture.
dt n1 r-crq vvz dt n1 p-acp d n1, vbz j n1; cc dt n1 r-crq vvz pn31, vbz j n1.
(49) sermon (DIV2)
3294
Page 496
16447
Without flame there is no light, without oyle to maintaine it no flame; in like manner, if either natural heat or radical moisture fail, life cannot last.
Without flame there is no Light, without oil to maintain it no flame; in like manner, if either natural heat or radical moisture fail, life cannot last.
p-acp n1 pc-acp vbz dx n1, p-acp n1 pc-acp vvi pn31 dx n1; p-acp j n1, cs d j n1 cc j n1 vvi, n1 vmbx vvi.
(49) sermon (DIV2)
3294
Page 496
16448
2 Violent, when the soul is forced untimely out of the body;
2 Violent, when the soul is forced untimely out of the body;
crd j, c-crq dt n1 vbz vvn av-j av pp-f dt n1;
(49) sermon (DIV2)
3295
Page 496
16449
of this Death there are so many shapes, that no Painter could ever yet draw them.
of this Death there Are so many shapes, that no Painter could ever yet draw them.
pp-f d n1 pc-acp vbr av d n2, cst dx n1 vmd av av vvi pno32.
(49) sermon (DIV2)
3295
Page 496
16450
We come but one way into the World, but we go a thousand out of it:
We come but one Way into the World, but we go a thousand out of it:
pns12 vvb p-acp crd n1 p-acp dt n1, cc-acp pns12 vvb dt crd av pp-f pn31:
(49) sermon (DIV2)
3295
Page 496
16451
as we see in a Garden-pot, the the water is poured in but at one place, to wit the narrow mouth,
as we see in a Garden-pot, the the water is poured in but At one place, to wit the narrow Mouth,
c-acp pns12 vvb p-acp dt n1, cs dt n1 vbz vvn p-acp cc-acp p-acp crd n1, pc-acp vvi dt j n1,
(49) sermon (DIV2)
3295
Page 496
16452
but it runneth out at 100 holes.
but it Runneth out At 100 holes.
cc-acp pn31 vvz av p-acp crd n2.
(49) sermon (DIV2)
3295
Page 496
16453
Die Some 1 By fire as the Sodomites. 2 By water, as the old World. 3 By the infection of the Ayre,
Die some 1 By fire as the Sodomites. 2 By water, as the old World. 3 By the infection of the Air,
vvb d crd p-acp n1 c-acp dt n2. crd p-acp n1, c-acp dt j n1. crd p-acp dt n1 pp-f dt n1,
(49) sermon (DIV2)
3296
Page 497
16454
as threescore and ten thousand in Davids time. 4 By the opening of the earth,
as threescore and ten thousand in Davids time. 4 By the opening of the earth,
c-acp crd cc crd crd p-acp npg1 n1. crd p-acp dt n-vvg pp-f dt n1,
(49) sermon (DIV2)
3296
Page 497
16455
as Corah, Dathan, and Abiram, Amphiraus, and two Cities, Buris, and Helice. Some meet with Death IN 1 Their Coach,
as Corah, Dathan, and Abiram, Amphiraus, and two Cities, Buris, and Helice. some meet with Death IN 1 Their Coach,
c-acp np1, np1, cc np1, np1, cc crd n2, np1, cc np1. d vvi p-acp n1 p-acp crd po32 n1,
(49) sermon (DIV2)
3296
Page 497
16456
as Anteochus. 2 Their chamber, as Domitian. 3 Their bed, as John the Twelf. 4 The Theater,
as Anteochus. 2 Their chamber, as Domitian. 3 Their Bed, as John the Twelf. 4 The Theater,
c-acp np1. crd po32 n1, c-acp np1. crd po32 n1, c-acp np1 dt crd. crd dt n1,
(49) sermon (DIV2)
3296
Page 497
16457
as Caligula. 5 The Senate, us Caesar. 6 The Temple, as Zenacherib. 7 Their Table, as Claudius. 8 At the Lords-Table, as Pope Victor, and Henry of Luxenburge.
as Caligula. 5 The Senate, us Caesar. 6 The Temple, as Sennacherib. 7 Their Table, as Claudius. 8 At the Lords-Table, as Pope Victor, and Henry of Luxenburge.
c-acp np1. crd dt n1, pns12 np1. crd dt n1, c-acp np1. crd po32 n1, c-acp np1. crd p-acp dt n1, c-acp n1 n1, cc np1 pp-f np1.
(49) sermon (DIV2)
3296
Page 497
16458
Death woundeth and striketh some With 1 A pen-knife, as Seneca. 2 A stilletto, as Henry the Fourth. 3 A sword,
Death wounds and striketh Some With 1 A penknife, as Senecca. 2 A Stiletto, as Henry the Fourth. 3 A sword,
n1 vvz cc vvz d p-acp crd dt n1, c-acp np1. crd p-acp fw-it, c-acp np1 dt ord. crd dt n1,
(49) sermon (DIV2)
3297
Page 497
16459
as Paul. 4 A Fullers beam, as James the Lords Brother. 5 A Saw, as Isaiah. 6 A stone,
as Paul. 4 A Fullers beam, as James the lords Brother. 5 A Saw, as Isaiah. 6 A stone,
c-acp np1. crd dt ng1 n1, c-acp np1 dt n2 n1. crd np1 vvd, c-acp np1. crd dt n1,
(49) sermon (DIV2)
3297
Page 497
16460
as Pyrrhus. 7 A thunderbolt, as Anustatius. What should I speak of Felones de se, such as have thrown away their souls.
as Phyrrhus. 7 A thunderbolt, as Anastatius. What should I speak of Felons de see, such as have thrown away their Souls.
c-acp np1. crd dt n1, c-acp np1. q-crq vmd pns11 vvi pp-f n2 vdb vvi, d c-acp vhb vvn av po32 n2.
(49) sermon (DIV2)
3297
Page 497
16461
Sardanapalus made a great fire and leaped into it. Lucretia stabbed her self. Cleopatra put an Aspe to her breast, and stung therewith died presently.Sardanapalus made a great fire and leapt into it. Lucretia stabbed her self. Cleopatra put an Asp to her breast, and stung therewith died presently.
np1 vvd dt j n1 cc vvd p-acp pn31. np1 vvd po31 n1. np1 vvd dt n1 p-acp po31 n1, cc vvd av vvd av-j.
(49) sermon (DIV2)
3298
Page 497
16462
Saul fell upon his own sword. Judas hanged himself. Peronius cut his own veines. Heremius beat out his own brains.Saul fell upon his own sword. Judas hanged himself. Peronius Cut his own Veins. Heremius beatrice out his own brains.
np1 vvd p-acp po31 d n1. np1 vvn px31. np1 vvd po31 d n2. np1 vvb av po31 d n2.
(49) sermon (DIV2)
3298
Page 497
16463
Licinius choaked himself with a napkin. Portia died by swallowing hot burning coals. Hannibal sucked poyson out of his ring.Licinius choked himself with a napkin. Portia died by swallowing hight burning coals. Hannibal sucked poison out of his ring.
np1 vvn px31 p-acp dt n1. np1 vvd p-acp vvg j j-vvg n2. np1 vvn n1 av pp-f po31 n1.
(49) sermon (DIV2)
3298
Page 497
16464
Demosthenes out of his Pen, &c. What seemeth so loose as the soul and the body, which is plucked out with a hair, driven out with a smell, fraied out with a phancy? verily that seemeth to be but a breath in the nostrils which is taken away with a scent;Demosthenes out of his Pen, etc. What seems so lose as the soul and the body, which is plucked out with a hair, driven out with a smell, frayed out with a fancy? verily that seems to be but a breath in the nostrils which is taken away with a scent;
npg1 av pp-f po31 n1, av q-crq vvz av j c-acp dt n1 cc dt n1, r-crq vbz vvn av p-acp dt n1, vvn av p-acp dt n1, vvn av p-acp dt n1? av-j d vvz pc-acp vbi p-acp dt n1 p-acp dt n2 r-crq vbz vvn av p-acp dt n1;
(49) sermon (DIV2)
3298
Page 497
16465
a shadow which is driven away with a scare-crow; a dream which is frayed away with a phansie;
a shadow which is driven away with a scarecrow; a dream which is frayed away with a fancy;
dt n1 r-crq vbz vvn av p-acp dt n1; dt n1 r-crq vbz vvn av p-acp dt n1;
(49) sermon (DIV2)
3299
Page 497
16466
a vapour which is driven away with a puffe; a conceit which goes away with a passion;
a vapour which is driven away with a puff; a conceit which Goes away with a passion;
dt n1 r-crq vbz vvn av p-acp dt n1; dt n1 r-crq vvz av p-acp dt n1;
(49) sermon (DIV2)
3299
Page 497
16467
a toy that leaves us with a laughter:
a toy that leaves us with a laughter:
dt n1 cst vvz pno12 p-acp dt n1:
(49) sermon (DIV2)
3299
Page 497
16468
yet grief kild Homer, laughter Philemon, a hair in his milk Fabius, a flie in his throat Adrian, a smell of lime in his nostrils Jovian, the snuff of a candle a Child in Pliny, a kernil of a Raison Anacyeon, and a Icesickle one in Martial, which causeth the Poet to melt into tears, saying, O ubi mors non est, si jugulatis aquae? what cannot make an end of us,
yet grief killed Homer, laughter Philemon, a hair in his milk Fabius, a fly in his throat Adrian, a smell of lime in his nostrils Jovian, the snuff of a candle a Child in pliny, a Kernel of a Raison Anacyeon, and a Icicle one in Martial, which Causes the Poet to melt into tears, saying, Oh ubi mors non est, si jugulatis Water? what cannot make an end of us,
av n1 vvn np1, n1 np1, dt n1 p-acp po31 n1 np1, dt n1 p-acp po31 n1 np1, dt n1 pp-f n1 p-acp po31 n2 np1, dt n1 pp-f dt n1 dt n1 p-acp np1, dt j pp-f dt n1 np1, cc dt j pi p-acp j, r-crq vvz dt n1 pc-acp vvi p-acp n2, vvg, uh fw-la fw-la fw-la fw-la, fw-la fw-la fw-la? q-crq vmbx vvi dt n1 pp-f pno12,
(49) sermon (DIV2)
3299
Page 497
16469
if a small drop of water congealed can do it?
if a small drop of water congealed can do it?
cs dt j n1 pp-f n1 vvn vmb vdi pn31?
(49) sermon (DIV2)
3299
Page 497
16470
In these regards we may turn the affirmative in my Text into a negative, and say truly,
In these regards we may turn the affirmative in my Text into a negative, and say truly,
p-acp d n2 pns12 vmb vvi dt j p-acp po11 n1 p-acp dt j-jn, cc vvb av-j,
(49) sermon (DIV2)
3300
Page 497
16471
though not in the Apostles sence, O Death where is not thy sting? for we see it thrust out in our meats, in our drinks, in our apparel, in our breath, in the Court, in the Country, in the City, in the Field, in the Land, in the Sea, in the chamber, in the Church and in the Church-yard, where we meet with the second party to be examined, to wit the Grave.
though not in the Apostles sense, Oh Death where is not thy sting? for we see it thrust out in our Meats, in our drinks, in our apparel, in our breath, in the Court, in the Country, in the city, in the Field, in the Land, in the Sea, in the chamber, in the Church and in the Churchyard, where we meet with the second party to be examined, to wit the Grave.
cs xx p-acp dt n2 n1, uh n1 q-crq vbz xx po21 n1? c-acp pns12 vvb pn31 vvd av p-acp po12 n2, p-acp po12 n2, p-acp po12 n1, p-acp po12 n1, p-acp dt n1, p-acp dt n1, p-acp dt n1, p-acp dt n1, p-acp dt n1, p-acp dt n1, p-acp dt n1, p-acp dt n1 cc p-acp dt n1, c-crq pns12 vvb p-acp dt ord n1 pc-acp vbi vvn, pc-acp vvi dt j.
(49) sermon (DIV2)
3300
Page 498
16472
O Grave, NONLATINALPHABET, In the language of Ashdod it signfied one thing, but in the language of Canaan, another.Oh Grave,, In the language of Ashdod it signified one thing, but in the language of Canaan, Another.
uh j,, p-acp dt n1 pp-f np1 pn31 vvd pi n1, cc-acp p-acp dt n1 pp-f np1, j-jn.
(49) sermon (DIV2)
3301
Page 498
16473
The Heathen writers understand by it.
The Heathen writers understand by it.
dt j-jn n2 vvb p-acp pn31.
(49) sermon (DIV2)
3302
Page 498
16474
First, the first matter out of which all things are drawn, and into which they are last of all resolved.
First, the First matter out of which all things Are drawn, and into which they Are last of all resolved.
ord, dt ord n1 av pp-f r-crq d n2 vbr vvn, cc p-acp r-crq pns32 vbr n1 pp-f d vvn.
(49) sermon (DIV2)
3303
Page 498
16475
So Hippocrates taketh the word in his Aph.
So Hippocrates Takes the word in his Aph
np1 np1 vvz dt n1 p-acp po31 np1
(49) sermon (DIV2)
3303
Page 498
16476
Secondly, the rule of the Region of darkness, or prince of Hell, so Hesiod. taketh it, NONLATINALPHABET. Hes. op. & dies.
Secondly, the Rule of the Region of darkness, or Prince of Hell, so Hesiod. Takes it,. Hes. open. & die.
ord, dt n1 pp-f dt n1 pp-f n1, cc n1 pp-f n1, av np1. vvz pn31,. np1 j. cc vvz.
(49) sermon (DIV2)
3304
Page 498
16477
Thirdly, the state and condition of the dead, or death it self, so Homer taketh it. Il. NONLATINALPHABET.
Thirdly, the state and condition of the dead, or death it self, so Homer Takes it. Il..
ord, dt n1 cc n1 pp-f dt j, cc n1 pn31 n1, av np1 vvz pn31. np1.
(49) sermon (DIV2)
3305
Page 498
16478
In the Language of Canaan, it is either taken for the place of torment of the damned;
In the Language of Canaan, it is either taken for the place of torment of the damned;
p-acp dt n1 pp-f np1, pn31 vbz av-d vvn p-acp dt n1 pp-f n1 pp-f dt j-vvn;
(49) sermon (DIV2)
3306
Page 498
16479
And in hell he lift his eyes being in torments, and seeth Abraham afar off, and Lazarus in his bosome. And in hell he lift his eyes being in torments, and sees Abraham afar off, and Lazarus in his bosom.
cc p-acp n1 pns31 vvd po31 n2 vbg p-acp n2, cc vvz np1 av a-acp, cc np1 p-acp po31 n1.
(49) sermon (DIV2)
3306
Page 498
16480
Secondly, for the Grave, and that most frequently in the Seventy Interpreters, as namely, I will go down into Hades to my son; that is, the Grave:
Secondly, for the Grave, and that most frequently in the Seventy Interpreters, as namely, I will go down into Hades to my son; that is, the Grave:
ord, p-acp dt j, cc cst av-ds av-j p-acp dt crd n2, c-acp av, pns11 vmb vvi a-acp p-acp np1 p-acp po11 n1; cst vbz, dt j:
(49) sermon (DIV2)
3307
Page 498
16481
and let not his hoary head go down into Hades, that is the grave, in peace;
and let not his hoary head go down into Hades, that is the grave, in peace;
cc vvb xx po31 j n1 vvb a-acp p-acp np1, cst vbz dt n1, p-acp n1;
(49) sermon (DIV2)
3307
Page 498
16482
and in death there is no remembrance of thee, and who will give thee thanks in Hades, that is the Grave;
and in death there is no remembrance of thee, and who will give thee thanks in Hades, that is the Grave;
cc p-acp n1 a-acp vbz dx n1 pp-f pno21, cc r-crq vmb vvi pno21 n2 p-acp np1, cst vbz dt j;
(49) sermon (DIV2)
3307
Page 498
16483
and what man is he that liveth and shall not see death, and shall he deliver his soul from the hands of Hades? that is the Grave,
and what man is he that lives and shall not see death, and shall he deliver his soul from the hands of Hades? that is the Grave,
cc r-crq n1 vbz pns31 cst vvz cc vmb xx vvi n1, cc vmb pns31 vvi po31 n1 p-acp dt n2 pp-f np1? cst vbz dt j,
(49) sermon (DIV2)
3307
Page 498
16484
and Hades that is the Grave cannot praise thee, Death cannot celebrate thee; and so it must be here taken.
and Hades that is the Grave cannot praise thee, Death cannot celebrate thee; and so it must be Here taken.
cc np1 cst vbz dt j vmbx vvi pno21, n1 vmbx vvi pno21; cc av pn31 vmb vbi av vvn.
(49) sermon (DIV2)
3307
Page 498
16485
For though Hell in regard of the Elect be conquered, yet it eternally possesseth the reprobate men and Devils;
For though Hell in regard of the Elect be conquered, yet it eternally Possesses the Reprobate men and Devils;
p-acp cs n1 p-acp n1 pp-f dt n1 vbb vvn, av pn31 av-j vvz dt j-jn n2 cc n2;
(49) sermon (DIV2)
3307
Page 498
16486
neither shall it be destroyed at the day of judgment, or emptied, but inlarged rather, and replenished with the bodies of all the damned, whose fouls are there already.
neither shall it be destroyed At the day of judgement, or emptied, but enlarged rather, and replenished with the bodies of all the damned, whose fouls Are there already.
dx vmb pn31 vbi vvn p-acp dt n1 pp-f n1, cc vvn, cc-acp vvd av-c, cc vvn p-acp dt n2 pp-f d dt j-vvn, rg-crq n2 vbr a-acp av.
(49) sermon (DIV2)
3307
Page 498
16487
But Hades that is the Grave, shall lose all her captives and prisoners, for the earth and sea shall cast up all their dead.
But Hades that is the Grave, shall loose all her captives and Prisoners, for the earth and sea shall cast up all their dead.
p-acp np1 cst vbz dt j, vmb vvi d po31 n2-jn cc n2, c-acp dt n1 cc n1 vmb vvi a-acp d po32 j.
(49) sermon (DIV2)
3307
Page 498
16488
We have the parties to be examined, let us now hear the Articles upon which they are to be examined.
We have the parties to be examined, let us now hear the Articles upon which they Are to be examined.
pns12 vhb dt n2 pc-acp vbi vvn, vvb pno12 av vvi dt n2 p-acp r-crq pns32 vbr pc-acp vbi vvn.
(49) sermon (DIV2)
3308
Page 498
16489
First Death is to answer to this Interrogatory, where is thy sting? these words may be understood two manner of wayes. 1 Actively. 2 Passively.
First Death is to answer to this Interrogatory, where is thy sting? these words may be understood two manner of ways. 1 Actively. 2 Passively.
ord n1 vbz pc-acp vvi p-acp d n-jn, q-crq vbz po21 n1? d n2 vmb vbi vvn crd n1 pp-f n2. vvn av-j. crd av-j.
(49) sermon (DIV2)
3308
Page 498
16490
1 Passively, where is thy sting? that is the sting thrust out by Death;
1 Passively, where is thy sting? that is the sting thrust out by Death;
vvd av-j, c-crq vbz po21 n1? cst vbz dt n1 vvd av p-acp n1;
(49) sermon (DIV2)
3309
Page 498
16491
in which sence the sting of Death is no other then the present sence of the desert of death,
in which sense the sting of Death is no other then the present sense of the desert of death,
p-acp r-crq n1 dt n1 pp-f n1 vbz dx n-jn cs dt j n1 pp-f dt n1 pp-f n1,
(49) sermon (DIV2)
3309
Page 498
16492
and guilt of conscience, and a dreadful expectation of damnation and hell to ensue upon it:
and guilt of conscience, and a dreadful expectation of damnation and hell to ensue upon it:
cc n1 pp-f n1, cc dt j n1 pp-f n1 cc n1 pc-acp vvi p-acp pn31:
(49) sermon (DIV2)
3309
Page 498
16493
take away this sting from the death of the body, that it is a punishment for sin,
take away this sting from the death of the body, that it is a punishment for since,
vvb av d vvb p-acp dt n1 pp-f dt n1, cst pn31 vbz dt n1 p-acp n1,
(49) sermon (DIV2)
3309
Page 498
16494
and an earnest as it were of eternal death, and it can hurt no man.
and an earnest as it were of Eternal death, and it can hurt no man.
cc dt j c-acp pn31 vbdr pp-f j n1, cc pn31 vmb vvi dx n1.
(49) sermon (DIV2)
3309
Page 498
16495
This sting Christ hath plucked out of the death of all his Saints, and of a curse, made it a blessing; of a torment, an ease;
This sting christ hath plucked out of the death of all his Saints, and of a curse, made it a blessing; of a torment, an ease;
d n1 np1 vhz vvn av pp-f dt n1 pp-f d po31 n2, cc pp-f dt n1, vvd pn31 dt n1; pp-f dt n1, dt n1;
(49) sermon (DIV2)
3309
Page 498
16496
of a punishment of sin, a remedy against all sin;
of a punishment of since, a remedy against all since;
pp-f dt n1 pp-f n1, dt n1 p-acp d n1;
(49) sermon (DIV2)
3309
Page 498
16497
of a short and fearful cut to eternal death, a fair and safe draw-bridge to eternal life.
of a short and fearful Cut to Eternal death, a fair and safe drawbridge to Eternal life.
pp-f dt j cc j vvn p-acp j n1, dt j cc j n1 p-acp j n1.
(49) sermon (DIV2)
3309
Page 498
16498
2 Actively, where is thy sting? that is the sting which causeth and bringeth Death: In this sence the sting of death is sin, non quem mors fecit sed quo, mors facta est peccato enim morimur, non morte peccamus, as Saint Austin most accutely and eloquently;
2 Actively, where is thy sting? that is the sting which Causes and brings Death: In this sense the sting of death is since, non Whom mors fecit sed quo, mors facta est Peccato enim morimur, non morte peccamus, as Saint Austin most acutely and eloquently;
crd av-j, c-crq vbz po21 n1? cst vbz dt n1 r-crq vvz cc vvz n1: p-acp d n1 dt n1 pp-f n1 vbz n1, fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la, p-acp n1 np1 ds av-j cc av-j;
(49) sermon (DIV2)
3310
Page 498
16519
if we speak of the Elect, it is plucked out of their souls, and it was put in our Saviours body,
if we speak of the Elect, it is plucked out of their Souls, and it was put in our Saviors body,
cs pns12 vvb pp-f dt j-vvn, pn31 vbz vvn av pp-f po32 n2, cc pn31 vbds vvn p-acp po12 ng1 n1,
(49) sermon (DIV2)
3311
Page 499
16499
Sin is said to be the sting of Death, as a cup of poison is said to be a potion of death, that is, a potion bringing death, for we die by sin;
since is said to be the sting of Death, as a cup of poison is said to be a potion of death, that is, a potion bringing death, for we die by since;
n1 vbz vvn pc-acp vbi dt n1 pp-f n1, c-acp dt n1 pp-f n1 vbz vvn pc-acp vbi dt n1 pp-f n1, cst vbz, dt n1 vvg n1, c-acp pns12 vvb p-acp n1;
(49) sermon (DIV2)
3310
Page 498
16500
we sin not by death, sin is not the off-spring of death, but death the off-spring of sin; we sin not by death, since is not the offspring of death, but death the offspring of since;
pns12 vvb xx p-acp n1, n1 vbz xx dt n1 pp-f n1, cc-acp n1 dt n1 pp-f n1;
(49) sermon (DIV2)
3310
Page 498
16501
or as the Apostle termeth it the wages of sin. And it is just with God to pay the sinner this wages, by rendring death to sin, and punishing sin with death:
or as the Apostle termeth it the wages of since. And it is just with God to pay the sinner this wages, by rendering death to since, and punishing since with death:
cc p-acp dt n1 vvz pn31 dt n2 pp-f n1. cc pn31 vbz j p-acp np1 pc-acp vvi dt n1 d n2, p-acp vvg n1 p-acp n1, cc vvg n1 p-acp n1:
(49) sermon (DIV2)
3310
Page 498
16502
because sin severeth the soul from God, and not only grieveth and despightfully entreateth, but without repentance, in the end thrusteth the spirit out of doors:
Because since severeth the soul from God, and not only Grieveth and despitefully entreateth, but without Repentance, in the end thrusts the Spirit out of doors:
c-acp n1 vvz dt n1 p-acp np1, cc xx av-j vvz cc av-j vvz, cc-acp p-acp n1, p-acp dt n1 vvz dt n1 av pp-f n2:
(49) sermon (DIV2)
3310
Page 498
16503
And what more agreeable to Divine justice, then that the soul which willingly severeth her self from God, should be unwillingly severed from the body? and that the spirit should be expelled of his residence in the flesh, which expelleth Gods grace,
And what more agreeable to Divine Justice, then that the soul which willingly severeth her self from God, should be unwillingly severed from the body? and that the Spirit should be expelled of his residence in the Flesh, which expelleth God's grace,
cc r-crq av-dc j p-acp j-jn n1, av cst dt n1 r-crq av-j vvz po31 n1 p-acp np1, vmd vbi av-j vvn p-acp dt n1? cc cst dt n1 vmd vbi vvd pp-f po31 n1 p-acp dt n1, r-crq vvz npg1 n1,
(49) sermon (DIV2)
3310
Page 498
16504
and excludeth his Spirit from a residence in the soul? This sting of death is like the Adders, two forked or double;
and excludeth his Spirit from a residence in the soul? This sting of death is like the Adders, two forked or double;
cc vvz po31 n1 p-acp dt n1 p-acp dt n1? d n1 pp-f n1 vbz av-j dt n2, crd j-vvn cc j-jn;
(49) sermon (DIV2)
3310
Page 499
16505
for it is either original or actual sin;
for it is either original or actual since;
c-acp pn31 vbz d n-jn cc j n1;
(49) sermon (DIV2)
3310
Page 499
16506
original sin is the sting of death, in the day thon eatest of the Tree of knowledge, thou shalt surely die:
original since is the sting of death, in the day thon Eatest of the Tree of knowledge, thou shalt surely die:
j-jn n1 vbz dt n1 pp-f n1, p-acp dt n1 pns21 vv2 pp-f dt n1 pp-f n1, pns21 vm2 av-j vvi:
(49) sermon (DIV2)
3310
Page 499
16507
and as by one man sin came into the World, and death by sin, and so death passeth upon all men, for that all had sinned.
and as by one man since Come into the World, and death by since, and so death passes upon all men, for that all had sinned.
cc c-acp p-acp crd n1 n1 vvd p-acp dt n1, cc n1 p-acp n1, cc av n1 vvz p-acp d n2, c-acp cst d vhd vvn.
(49) sermon (DIV2)
3310
Page 499
16508
Secondly, actual sin is the sting of death; the soul that sinneth, it shall die;
Secondly, actual since is the sting of death; the soul that Sinneth, it shall die;
ord, j n1 vbz dt n1 pp-f n1; dt n1 cst vvz, pn31 vmb vvi;
(49) sermon (DIV2)
3310
Page 499
16509
the son shall not bear the iniquity of the father, nor the father the iniquity of the son, the righteousness of the righteous shall be upon him,
the son shall not bear the iniquity of the father, nor the father the iniquity of the son, the righteousness of the righteous shall be upon him,
dt n1 vmb xx vvi dt n1 pp-f dt n1, ccx dt n1 dt n1 pp-f dt n1, dt n1 pp-f dt j vmb vbi p-acp pno31,
(49) sermon (DIV2)
3310
Page 499
16510
and the wickedness of the wicked shall be upon him. Howbeit, if we speak properly, original sin as it is a proness to all sin,and the wickedness of the wicked shall be upon him. Howbeit, if we speak properly, original since as it is a proneness to all since,
cc dt n1 pp-f dt j vmb vbi p-acp pno31. a-acp, cs pns12 vvb av-j, j-jn n1 c-acp pn31 vbz dt n1 p-acp d n1,
(49) sermon (DIV2)
3310
Page 499
16511
so it maketh us rather obnoxious to death, then dead men: but actual sin without repentance, slayes out-right.
so it makes us rather obnoxious to death, then dead men: but actual since without Repentance, slays outright.
av pn31 vvz pno12 av-c j p-acp n1, av j n2: cc-acp j n1 p-acp n1, vvz av-j.
(49) sermon (DIV2)
3310
Page 499
16512
Adam did not die the day he eat the fruit, but that day became mortalis, or morti obnoxius, guilty of death, or liable to it;Adam did not die the day he eat the fruit, but that day became Mortalis, or morti obnoxius, guilty of death, or liable to it;
np1 vdd xx vvi dt n1 pns31 vvd dt n1, cc-acp cst n1 vvd fw-la, cc fw-la fw-la, j pp-f n1, cc j p-acp pn31;
(49) sermon (DIV2)
3310
Page 499
16513
original sin alone maketh us mortes, but actual mortuos, dead men.
original since alone makes us mortes, but actual Mortuos, dead men.
j-jn n1 av-j vvz pno12 fw-fr, p-acp j j, j n2.
(49) sermon (DIV2)
3310
Page 499
16514
The Devil like to a Hornet, sometimes pricks us onely, but leaveth not his sting in us, sometime he leaveth his sting in us, and thats far the more dangerous.
The devil like to a Hornet, sometime pricks us only, but Leaveth not his sting in us, sometime he Leaveth his sting in us, and thats Far the more dangerous.
dt n1 av-j p-acp dt n1, av n2 pno12 av-j, cc-acp vvz xx po31 n1 p-acp pno12, av pns31 vvz po31 n1 p-acp pno12, cc d|vbz av-j dt av-dc j.
(49) sermon (DIV2)
3310
Page 499
16515
He is pricked only with this sting, who sinneth suddenly and presently repenteth:
He is pricked only with this sting, who Sinneth suddenly and presently Repenteth:
pns31 vbz vvn av-j p-acp d n1, r-crq vvz av-j cc av-j vvz:
(49) sermon (DIV2)
3310
Page 499
16516
but he who the Devil bringeth to a habit or custome in sin, in him he leaveth his sting.
but he who the devil brings to a habit or custom in since, in him he Leaveth his sting.
cc-acp pns31 r-crq dt n1 vvz p-acp dt n1 cc n1 p-acp n1, p-acp pno31 pns31 vvz po31 n1.
(49) sermon (DIV2)
3310
Page 499
16517
Now we know what the sting is, let us enquire where it is? The answer is,
Now we know what the sting is, let us inquire where it is? The answer is,
av pns12 vvb r-crq dt n1 vbz, vvb pno12 vvi c-crq pn31 vbz? dt n1 vbz,
(49) sermon (DIV2)
3311
Page 499
16520
and there deaded and lost, for he that knew no sin, was made sin for us, to wit, by imputing our sin to him, and inflicting the punishment thereof upon him, That we might be made the righteousness of God in him,
and there deadened and lost, for he that knew no since, was made since for us, to wit, by imputing our since to him, and inflicting the punishment thereof upon him, That we might be made the righteousness of God in him,
cc a-acp vvn cc vvn, c-acp pns31 cst vvd dx n1, vbds vvn n1 p-acp pno12, p-acp n1, p-acp vvg po12 n1 p-acp pno31, cc vvg dt n1 av p-acp pno31, cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31,
(49) sermon (DIV2)
3311
Page 499
16521
for the chastisement of our peace was upon him, and by his stripes were we healed, who his own self bare our sins in his own body on the tree.
for the chastisement of our peace was upon him, and by his stripes were we healed, who his own self bore our Sins in his own body on the tree.
p-acp dt n1 pp-f po12 n1 vbds p-acp pno31, cc p-acp po31 n2 vbdr pns12 vvn, r-crq po31 d n1 vvd po12 n2 p-acp po31 d n1 p-acp dt n1.
(49) sermon (DIV2)
3311
Page 499
16522
Athanasius representeth the manner of it, by the similitude of a Wasp losing her sting in a Rock.Athanasius Representeth the manner of it, by the similitude of a Wasp losing her sting in a Rock.
np1 vvz dt n1 pp-f pn31, p-acp dt n1 pp-f dt n1 vvg po31 n1 p-acp dt n1.
(49) sermon (DIV2)
3311
Page 499
16523
Vespa acculeo fodiens petram, &c. as an angry Wasp thrusteth her sting into a rock, cannot pierce or enter far into it, Vespa acculeo fodiens Petram, etc. as an angry Wasp thrusts her sting into a rock, cannot pierce or enter Far into it,
np1 n1 n1 fw-la, av p-acp dt j n1 vvz po31 n1 p-acp dt n1, vmbx vvi cc vvi av-j p-acp pn31,
(49) sermon (DIV2)
3311
Page 499
16524
but either breaketh her sting, or loseth it all:
but either breaks her sting, or loses it all:
cc-acp d vvz po31 n1, cc vvz pn31 av-d:
(49) sermon (DIV2)
3311
Page 499
16525
so Death assaulting the Lord of life, and striving with all her might to sting him, hurt not him,
so Death assaulting the Lord of life, and striving with all her might to sting him, hurt not him,
av n1 vvg dt n1 pp-f n1, cc vvg p-acp d po31 n1 pc-acp vvi pno31, vvb xx pno31,
(49) sermon (DIV2)
3311
Page 499
16526
but disarmed her self of her sting for ever. The first interrogatory is answered, we know where Deaths sting is;but disarmed her self of her sting for ever. The First interrogatory is answered, we know where Death's sting is;
cc-acp vvd po31 n1 pp-f po31 n1 p-acp av. dt ord n-jn vbz vvn, pns12 vvb c-crq ng1 n1 vbz;
(49) sermon (DIV2)
3311
Page 499
16527
let us now consider of the second interrogatory, concerning the victory of the Grave;
let us now Consider of the second interrogatory, Concerning the victory of the Grave;
vvb pno12 av vvi pp-f dt ord n-jn, vvg dt n1 pp-f dt j;
(49) sermon (DIV2)
3312
Page 499
16528
O grave! where is thy victory? If the Grave, as she openeth her mouth wide.O grave! where is thy victory? If the Grave, as she Openeth her Mouth wide.
sy n1! q-crq vbz po21 n1? cs dt j, c-acp pns31 vvz po31 n1 av-j.
(49) sermon (DIV2)
3312
Page 499
16529
so she could speak, she would answer:
so she could speak, she would answer:
av pns31 vmd vvi, pns31 vmd vvi:
(49) sermon (DIV2)
3312
Page 499
16530
My victories are to be seen in Macpelah, Golgotha; in all the gulphs of the Sea,
My victories Are to be seen in Machpelah, Golgotha; in all the gulfs of the Sea,
po11 n2 vbr pc-acp vbi vvn p-acp np1, np1; p-acp d dt n2 pp-f dt n1,
(49) sermon (DIV2)
3312
Page 499
16531
and Caves and pits of the Earth, where the dead have been bestowed since the beginning of the world.
and Caves and pits of the Earth, where the dead have been bestowed since the beginning of the world.
cc n2 cc n2 pp-f dt n1, c-crq dt j vhb vbn vvn p-acp dt n-vvg pp-f dt n1.
(49) sermon (DIV2)
3312
Page 499
16532
My victory is in the fire, in the water, in the earth, in all Churnels and Caemitaties,
My victory is in the fire, in the water, in the earth, in all Churnels and Caemitaties,
po11 n1 vbz p-acp dt n1, p-acp dt n1, p-acp dt n1, p-acp d n2 cc n2,
(49) sermon (DIV2)
3312
Page 499
16533
or dormitories, in the bellies of fish, in the maws of beasts, in holy shrines, Tombs and sepulchers, wheresoever corpses have been put, and are yet reserved.
or dormitories, in the bellies of Fish, in the maws of beasts, in holy shrines, Tombs and sepulchers, wheresoever corpses have been put, and Are yet reserved.
cc n2, p-acp dt n2 pp-f n1, p-acp dt n2 pp-f n2, p-acp j vvz, n2 cc n2, c-crq n2 vhb vbn vvn, cc vbr av vvn.
(49) sermon (DIV2)
3312
Page 499
16534
Of all that ever Death arrested, and they by order of divine Justice have been committed to my custody, never any but one escaped, whom the heaven of heavens could not contain, much less any earthly prison, he might truly say, and none but he;
Of all that ever Death arrested, and they by order of divine justice have been committed to my custody, never any but one escaped, whom the heaven of heavens could not contain, much less any earthly prison, he might truly say, and none but he;
pp-f d cst av n1 vvn, cc pns32 p-acp n1 pp-f j-jn n1 vhb vbn vvn p-acp po11 n1, av-x d p-acp crd vvn, ro-crq dt n1 pp-f n2 vmd xx vvi, d dc d j n1, pns31 vmd av-j vvi, cc pix cc-acp pns31;
(49) sermon (DIV2)
3312
Page 499
16535
O grave! where is thy victory? all save him I keep in safe custody, that were ever sent to me.O grave! where is thy victory? all save him I keep in safe custody, that were ever sent to me.
fw-fr n1! q-crq vbz po21 n1? d p-acp pno31 pns11 vvb p-acp j n1, cst vbdr av vvn p-acp pno11.
(49) sermon (DIV2)
3312
Page 499
16536
Yet may all that die in Jesus, and expect a glorious Resurrection by him, even now by faith insult over the Grave,
Yet may all that die in jesus, and expect a glorious Resurrection by him, even now by faith insult over the Grave,
av vmb d cst vvb p-acp np1, cc vvi dt j n1 p-acp pno31, av av p-acp n1 vvi p-acp dt j,
(49) sermon (DIV2)
3313
Page 499
16537
for Faith calls those things that are not, as if they were, it looketh backward as far as the Creation, which produced all things at the first of nothing:
for Faith calls those things that Are not, as if they were, it looks backward as Far as the Creation, which produced all things At the First of nothing:
c-acp n1 vvz d n2 cst vbr xx, c-acp cs pns32 vbdr, pn31 vvz av-j c-acp av-j c-acp dt n1, r-crq vvd d n2 p-acp dt ord pp-f pix:
(49) sermon (DIV2)
3313
Page 499
16538
and as far forward to the resurrection which shall restore all things from nothing, or that which is as much as nothing;and as Far forward to the resurrection which shall restore all things from nothing, or that which is as much as nothing;
cc c-acp av-j av-j p-acp dt n1 r-crq vmb vvi d n2 p-acp pix, cc cst r-crq vbz p-acp d c-acp pix;
(49) sermon (DIV2)
3313
Page 499
16559
and to the poor of this, twenty pounds to be distributed at his Funeral.
and to the poor of this, twenty pounds to be distributed At his Funeral.
cc p-acp dt j pp-f d, crd n2 pc-acp vbi vvn p-acp po31 n1.
(49) sermon (DIV2)
3315
Page 500
16539
Faith with an eye annointed with the eye-salve of the spirit seeth death swallowed up into victory, and the earth and sea casting up all their dead,
Faith with an eye anointed with the eyesalve of the Spirit sees death swallowed up into victory, and the earth and sea casting up all their dead,
n1 p-acp dt n1 vvn p-acp dt n1 pp-f dt n1 vvz n1 vvn a-acp p-acp n1, cc dt n1 cc n1 vvg a-acp d po32 j,
(49) sermon (DIV2)
3313
Page 499
16540
and upon this evidence of things not seen triumpheth over Death and Hell, saying, O Death, where is thy sting? O Hell, where is thy victory? and upon this evidence of things not seen Triumpheth over Death and Hell, saying, Oh Death, where is thy sting? O Hell, where is thy victory?
cc p-acp d n1 pp-f n2 xx vvn vvz p-acp n1 cc n1, vvg, uh n1, q-crq vbz po21 n1? sy n1, q-crq vbz po21 n1?
(49) sermon (DIV2)
3313
Page 499
16541
We have spoken hitherto of Death and the Grave, let us now hear what they have to say to us.
We have spoken hitherto of Death and the Grave, let us now hear what they have to say to us.
pns12 vhb vvn av pp-f n1 cc dt j, vvb pno12 av vvi r-crq pns32 vhb pc-acp vvi p-acp pno12.
(49) sermon (DIV2)
3314
Page 499
16542
Death saith, fear not me; the Grave, Weep not immorderately for the dead:
Death Says, Fear not me; the Grave, Weep not immorderately for the dead:
n1 vvz, vvb xx pno11; dt j, vvb xx av-j p-acp dt j:
(49) sermon (DIV2)
3314
Page 499
16543
Death bids us die to sin: the Grave, Bury all thy injuries and wrongs in the pit of oblivion;
Death bids us die to since: the Grave, Bury all thy injuries and wrongs in the pit of oblivion;
n1 vvz pno12 vvi p-acp n1: dt j, vvb d po21 n2 cc n2-jn p-acp dt n1 pp-f n1;
(49) sermon (DIV2)
3314
Page 499
16544
both say to us, slie sin, and neither of us can hurt you;
both say to us, sly since, and neither of us can hurt you;
d vvb p-acp pno12, j n1, cc av-dx pp-f pno12 vmb vvi pn22;
(49) sermon (DIV2)
3314
Page 499
16545
both say to us, Give thanks to him, who hath given you victory over us both, the sting of death pricks you not,
both say to us, Give thanks to him, who hath given you victory over us both, the sting of death pricks you not,
d vvb p-acp pno12, vvb n2 p-acp pno31, r-crq vhz vvn pn22 n1 p-acp pno12 d, dt n1 pp-f n1 vvz pn22 xx,
(49) sermon (DIV2)
3314
Page 499
16546
but if you die in the bosome of Christ, rather delights and rickles you. Death is no more Death, but a sleep;
but if you die in the bosom of christ, rather delights and rickles you. Death is no more Death, but a sleep;
cc-acp cs pn22 vvb p-acp dt n1 pp-f np1, av-c n2 cc vvz pn22. n1 vbz dx dc n1, cc-acp dt n1;
(49) sermon (DIV2)
3314
Page 499
16547
the Grave is no more a grave, but a bed. the Grave is no more a grave, but a Bed.
dt j vbz av-dx av-dc dt n1, cc-acp dt n1.
(49) sermon (DIV2)
3314
Page 499
16548
Death is but the putting off of our old rags, the Grave is the Vestry; and the Resurrection, the new dressing, and richly embroydering them.
Death is but the putting off of our old rags, the Grave is the Vestry; and the Resurrection, the new dressing, and richly embroidering them.
n1 vbz p-acp dt vvg a-acp pp-f po12 j n2, dt j vbz dt n1; cc dt n1, dt j vvg, cc av-j vvg pno32.
(49) sermon (DIV2)
3314
Page 499
16549
Enough hath been said to convince us, that Death which before was like a Serpent armed with a deadly sting, is now but like a silly flie that buzzeth about us, but cannot sting.
Enough hath been said to convince us, that Death which before was like a Serpent armed with a deadly sting, is now but like a silly fly that buzzeth about us, but cannot sting.
d vhz vbn vvn pc-acp vvi pno12, cst n1 r-crq a-acp vbds av-j dt n1 vvn p-acp dt j n1, vbz av cc-acp av-j dt j n1 cst vvz p-acp pno12, cc-acp vmbx vvi.
(49) sermon (DIV2)
3315
Page 500
16550
Yet as long as there is sin in us, we cannot but in some degree fear Death:
Yet as long as there is since in us, we cannot but in Some degree Fear Death:
av c-acp av-j c-acp pc-acp vbz n1 p-acp pno12, pns12 vmbx cc-acp p-acp d n1 vvb n1:
(49) sermon (DIV2)
3315
Page 500
16551
and as long as natural affection remains in us, take on for them that are taken away. Neither doth Christian religion pluck out these affections by the root, but only prune them.
and as long as natural affection remains in us, take on for them that Are taken away. Neither does Christian Religion pluck out these affections by the root, but only prune them.
cc c-acp av-j c-acp j n1 vvz p-acp pno12, vvb p-acp p-acp pno32 cst vbr vvn av. d vdz np1 n1 vvb av d n2 p-acp dt n1, cc-acp av-j vvi pno32.
(49) sermon (DIV2)
3315
Page 500
16552
All that my exhortation driveth unto, is but to moderate passion by reason; fear by hope, grief by faith, and nature by grace:
All that my exhortation drives unto, is but to moderate passion by reason; Fear by hope, grief by faith, and nature by grace:
av-d d po11 n1 vvz p-acp, vbz cc-acp pc-acp vvi n1 p-acp n1; vvb p-acp n1, n1 p-acp n1, cc n1 p-acp n1:
(49) sermon (DIV2)
3315
Page 500
16553
Let love express it self, yet so that in affection to the dead, we hurt not the living:
Let love express it self, yet so that in affection to the dead, we hurt not the living:
vvb n1 vvi pn31 n1, av av cst p-acp n1 p-acp dt j, pns12 vvb xx dt j-vvg:
(49) sermon (DIV2)
3315
Page 500
16554
Let the natural springs of tears swell, but not too much overflow their banks: let not our eyes be all upon our loss on earth,
Let the natural springs of tears swell, but not too much overflow their banks: let not our eyes be all upon our loss on earth,
vvb dt j n2 pp-f n2 vvi, p-acp xx av av-d vvb po32 n2: vvb xx po12 n2 vbb d p-acp po12 n1 p-acp n1,
(49) sermon (DIV2)
3315
Page 500
16555
but our brothers gain also in heaven, and let the one counter-ballance at least, the other.
but our Brother's gain also in heaven, and let the one counterbalance At least, the other.
cc-acp po12 n2 vvi av p-acp n1, cc vvb dt crd n1 p-acp ds, dt n-jn.
(49) sermon (DIV2)
3315
Page 500
16556
The parish hath lost a great stay, his company in London a special ornament, his Wife a careful Husband, her Children a most tender Father, the poor a good friend;
The parish hath lost a great stay, his company in London a special ornament, his Wife a careful Husband, her Children a most tender Father, the poor a good friend;
dt n1 vhz vvn dt j n1, po31 n1 p-acp np1 dt j n1, po31 n1 dt j n1, po31 n2 dt av-ds j n1, dt j dt j n1;
(49) sermon (DIV2)
3315
Page 500
16557
for besides that which his right hand gave in his life-time, which his left hand knew not of;
for beside that which his right hand gave in his lifetime, which his left hand knew not of;
c-acp p-acp d r-crq po31 j-jn n1 vvd p-acp po31 n1, r-crq po31 vvd n1 vvd xx pp-f;
(49) sermon (DIV2)
3315
Page 500
16558
by his Will he bequeathed certain sums of money, for a stock to those Parishes wherein he formerly lived,
by his Will he bequeathed certain sums of money, for a stock to those Parishes wherein he formerly lived,
p-acp po31 n1 pns31 vvd j n2 pp-f n1, p-acp dt n1 p-acp d n2 c-crq pns31 av-j vvd,
(49) sermon (DIV2)
3315
Page 500
16560
Many shall find loss of him, but he hath gained God, and is found of him (no doubt) in peace, for there were many tokens of a true child of God, very conspicuous in his life and death.
Many shall find loss of him, but he hath gained God, and is found of him (not doubt) in peace, for there were many tokens of a true child of God, very conspicuous in his life and death.
av-d vmb vvi n1 pp-f pno31, cc-acp pns31 vhz vvn np1, cc vbz vvn pp-f pno31 (xx n1) p-acp n1, p-acp a-acp vbdr d n2 pp-f dt j n1 pp-f np1, av j p-acp po31 n1 cc n1.
(49) sermon (DIV2)
3315
Page 500
16561
He loved the habitation of Gods house, and the place where his honour dwelleth: He loved the habitation of God's house, and the place where his honour dwells:
pns31 vvd dt n1 pp-f npg1 n1, cc dt n1 c-crq po31 n1 vvz:
(49) sermon (DIV2)
3315
Page 500
16562
He was just in his dealings, and sought peace all his life, and ensued it; he forgot nothing so easily as wrongs,
He was just in his dealings, and sought peace all his life, and ensued it; he forgotten nothing so Easily as wrongs,
pns31 vbds j p-acp po31 n2-vvg, cc vvn n1 d po31 n1, cc vvd pn31; pns31 vvd pix av av-j c-acp n2-jn,
(49) sermon (DIV2)
3315
Page 500
16563
and though he enjoyed the blessings of this world in abundant measure, yet he joyed not in them, his heart was where his chief treasure lay, in heaven:
and though he enjoyed the blessings of this world in abundant measure, yet he joyed not in them, his heart was where his chief treasure lay, in heaven:
cc cs pns31 vvd dt n2 pp-f d n1 p-acp j n1, av pns31 vvd xx p-acp pno32, po31 n1 vbds c-crq po31 j-jn n1 vvd, p-acp n1:
(49) sermon (DIV2)
3315
Page 500
16564
he foretold his own death, and the manner thereof, that it should be sudden; and sudden it was, yet not unexpected, nor unprepared for;
he foretold his own death, and the manner thereof, that it should be sudden; and sudden it was, yet not unexpected, nor unprepared for;
pns31 vvd po31 d n1, cc dt n1 av, cst pn31 vmd vbi j; cc j pn31 vbds, av xx j, ccx j p-acp;
(49) sermon (DIV2)
3315
Page 500
16565
for three dayes before, he set his house in order, and desired to converse with Divines,
for three days before, he Set his house in order, and desired to converse with Divines,
p-acp crd n2 a-acp, pns31 vvn po31 n1 p-acp n1, cc vvd pc-acp vvi p-acp n2-jn,
(49) sermon (DIV2)
3315
Page 500
16566
and all his discourses was of the kingdome of God, and the powers of the life to come.
and all his discourses was of the Kingdom of God, and the Powers of the life to come.
cc d po31 n2 vbds pp-f dt n1 pp-f np1, cc dt n2 pp-f dt n1 pc-acp vvi.
(49) sermon (DIV2)
3315
Page 500
16567
When the pangs of death came upon him, he prayed most earnestly, and desired if it so stood with Gods good pleasure to be eased,
When the pangs of death Come upon him, he prayed most earnestly, and desired if it so stood with God's good pleasure to be eased,
c-crq dt n2 pp-f n1 vvd p-acp pno31, pns31 vvd av-ds av-j, cc vvd cs pn31 av vvd p-acp npg1 j n1 pc-acp vbi vvn,
(49) sermon (DIV2)
3315
Page 500
16568
yet uttered no speech of impatiency, but being asked how he did, answered that he was in Gods hands, to whom he committed his soul as his faithful Creatour, and so died as quietly as he lived;
yet uttered no speech of impatiency, but being asked how he did, answered that he was in God's hands, to whom he committed his soul as his faithful Creator, and so died as quietly as he lived;
av vvd dx n1 pp-f n1, cc-acp vbg vvn c-crq pns31 vdd, vvd cst pns31 vbds p-acp npg1 n2, p-acp ro-crq pns31 vvd po31 n1 p-acp po31 j n1, cc av vvd a-acp av-jn c-acp pns31 vvd;
(49) sermon (DIV2)
3315
Page 500
16569
wherefore sith he lived in Gods fear, and died in his favour, and shall rise again in his power:
Wherefore sith he lived in God's Fear, and died in his favour, and shall rise again in his power:
c-crq c-acp pns31 vvd p-acp npg1 n1, cc vvd p-acp po31 n1, cc vmb vvi av p-acp po31 n1:
(49) sermon (DIV2)
3315
Page 500
16570
though the loss of him be a great cut unto us, as the loss of their children were to Pericles and Horatius Pulvillus; yet as the one hearing of their death as he was at a solemn sacrifice kept on his Crown;
though the loss of him be a great Cut unto us, as the loss of their children were to Pericles and Horatius Pulvillus; yet as the one hearing of their death as he was At a solemn sacrifice kept on his Crown;
cs dt n1 pp-f pno31 vbb dt j vvn p-acp pno12, c-acp dt n1 pp-f po32 n2 vbdr p-acp npg1 cc np1 np1; av p-acp dt pi vvg pp-f po32 n1 c-acp pns31 vbds p-acp dt j n1 vvn p-acp po31 n1;
(49) sermon (DIV2)
3315
Page 500
16571
the other as he was at a dedication, held still the pillar of the temple in his hand, till the whole Ceremony was performed.
the other as he was At a dedication, held still the pillar of the temple in his hand, till the Whole Ceremony was performed.
dt j-jn c-acp pns31 vbds p-acp dt n1, vvd av dt n1 pp-f dt n1 p-acp po31 n1, c-acp dt j-jn n1 vbds vvn.
(49) sermon (DIV2)
3315
Page 500
16572
So let us continue our devotion notwithstanding this Parenthesis of sorrow, and make an end of our evening sacrifice concluding with the words of the Apostle immediately following my Text;
So let us continue our devotion notwithstanding this Parenthesis of sorrow, and make an end of our evening sacrifice concluding with the words of the Apostle immediately following my Text;
av vvb pno12 vvi po12 n1 p-acp d n1 pp-f n1, cc vvi dt n1 pp-f po12 n1 n1 vvg p-acp dt n2 pp-f dt n1 av-j vvg po11 n1;
(49) sermon (DIV2)
3315
Page 500
16573
Thanks be unto God, who hath given unto our brother and will give unto us all, victory over Death and the Grave; Thanks be unto God, who hath given unto our brother and will give unto us all, victory over Death and the Grave;
n2 vbb p-acp np1, r-crq vhz vvn p-acp po12 n1 cc vmb vvi p-acp pno12 d, n1 p-acp n1 cc dt j;
(49) sermon (DIV2)
3315
Page 500
16574
yea, and Hell to, through Jesus Christ, &c.yea, and Hell to, through jesus christ, etc.
uh, cc n1 p-acp, p-acp np1 np1, av
(49) sermon (DIV2)
3315
Page 500
16575
FATO FATVM. OR THE KING OF FEARES FRIGHTED AND VANQUISHED. SERMON XLIV. HOSEA 13.14. O Death I will be thy plagues.FATO FATVM. OR THE KING OF FEARS FRIGHTED AND VANQUISHED. SERMON XLIV. HOSEA 13.14. Oh Death I will be thy plagues.
fw-la fw-la. cc dt n1 pp-f n2 vvn cc vvn. n1 crd. np1 crd. uh n1 pns11 vmb vbi po21 n2.
(50) sermon (DIV2)
3315
Page 501
16576
THe Rose is fenced with pricks, and the sweetest Flowers of Paradice (as this in my Text) are beset with thorns or difficulties, which after I have plucked away, the Holy Spirit assisting me, I will open the leaves,
THe Rose is fenced with pricks, and the Sweetest Flowers of Paradise (as this in my Text) Are beset with thorns or difficulties, which After I have plucked away, the Holy Spirit assisting me, I will open the leaves,
dt n1 vbz vvn p-acp n2, cc dt js n2 pp-f n1 (c-acp d p-acp po11 n1) vbr vvn p-acp n2 cc n2, r-crq c-acp pns11 vhb vvn av, dt j n1 vvg pno11, pns11 vmb vvi dt n2,
(50) sermon (DIV2)
3317
Page 501
16577
and blow the flowers in the Explication of this Scripture, and in the Application thereof smell to them,
and blow the flowers in the Explication of this Scripture, and in the Application thereof smell to them,
cc vvi dt n2 p-acp dt n1 pp-f d n1, cc p-acp dt n1 av vvi p-acp pno32,
(50) sermon (DIV2)
3317
Page 501
16578
and draw from thence a savour of life unto life.
and draw from thence a savour of life unto life.
cc vvi p-acp av dt n1 pp-f n1 p-acp n1.
(50) sermon (DIV2)
3317
Page 501
16579
The Thorn groweth upon the diversity of Translations, for Rabbi Shelamo larchi reads the words, Ego ero verba tua ô mors, I will be thy words O Death.
The Thorn grows upon the diversity of Translations, for Rabbi Shelamo larchi reads the words, Ego Ero verba tua o mors, I will be thy words Oh Death.
dt n1 vvz p-acp dt n1 pp-f n2, p-acp n1 np1 fw-it vvz dt n2, fw-la fw-la fw-la fw-la uh fw-la, pns11 vmb vbi po21 n2 uh n1.
(50) sermon (DIV2)
3318
Page 501
16580
Aben Ezra, ero causatuoe mortis, I will be the cause of thy death: Ben Ezra, Ero causatuoe mortis, I will be the cause of thy death:
np1 np1, fw-la fw-la fw-la, pns11 vmb vbi dt n1 pp-f po21 n1:
(50) sermon (DIV2)
3318
Page 501
16581
Saint Jerome, Ero mors tua ô mors, O Death I will be thy death, O Hell I will bite thee:
Saint Jerome, Ero mors tua o mors, Oh Death I will be thy death, Oh Hell I will bite thee:
n1 np1, np1 fw-la fw-la uh fw-la, uh n1 pns11 vmb vbi po21 n1, uh n1 pns11 vmb vvi pno21:
(50) sermon (DIV2)
3318
Page 501
16582
and he conceiveth, that when our Saviour descended into Hell, and his flesh in the Grave saw no corruption, he spake these words to Death and Hell.
and he conceiveth, that when our Saviour descended into Hell, and his Flesh in the Grave saw no corruption, he spoke these words to Death and Hell.
cc pns31 vvz, cst c-crq po12 n1 vvn p-acp n1, cc po31 n1 p-acp dt j vvd dx n1, pns31 vvd d n2 p-acp n1 cc n1.
(50) sermon (DIV2)
3318
Page 502
16583
O death, I will be thy death, for therefore I dyed that thou mightest be slain by my death! Oh death, I will be thy death, for Therefore I died that thou Mightest be slave by my death!
uh n1, pns11 vmb vbi po21 n1, c-acp av pns11 vvd cst pns21 vmd2 vbi vvn p-acp po11 n1!
(50) sermon (DIV2)
3318
Page 502
16584
O hell, I will bite and devour thee, which devourest all things in thy chops. The Septuagint render the Hebrew ubi causa tua ô mors.
O hell, I will bite and devour thee, which devourest all things in thy chops. The septuagint render the Hebrew ubi causa tua o mors.
sy n1, pns11 vmb vvi cc vvi pno21, r-crq vv2 d n2 p-acp po21 n2. dt n1 vvb dt njp fw-la fw-la fw-la uh fw-la.
(50) sermon (DIV2)
3318
Page 502
16585
NONLATINALPHABET where is thy plea or thy indictment? what hast thou now to say against the chosen of god? Saint Paul ubi stimulus tuus NONLATINALPHABET, O death where is thy sting? that is faith Saint Austin, where is sin wherewith we are stung and poysoned? Is not this Ghius ad Choum? do not these Translations as well agree as harp and harrow? neither can it be answered, (to salve the repugnancy, where is thy plea or thy indictment? what hast thou now to say against the chosen of god? Saint Paul ubi stimulus Thy, Oh death where is thy sting? that is faith Saint Austin, where is since wherewith we Are stung and poisoned? Is not this Ghius and Choum? do not these Translations as well agree as harp and harrow? neither can it be answered, (to salve the repugnancy,
q-crq vbz po21 n1 cc po21 n1? q-crq vh2 pns21 av pc-acp vvi p-acp dt j-vvn pp-f n1? n1 np1 fw-la fw-la fw-la, uh n1 q-crq vbz po21 n1? cst vbz n1 n1 np1, q-crq vbz n1 c-crq pns12 vbr vvn cc j-vvn? vbz xx d np1 cc np1? vdb xx d n2 c-acp av vvi p-acp n1 cc n1? av-d vmb pn31 vbi vvn, (pc-acp vvi dt n1,
(50) sermon (DIV2)
3318
Page 502
16586
and solve the difficulty) that Saint Paul (1 Cor. 15.55.) his words have no reference to this Text in the Prophet,
and solve the difficulty) that Saint Paul (1 Cor. 15.55.) his words have no Referente to this Text in the Prophet,
cc vvb dt n1) cst n1 np1 (crd np1 crd.) po31 n2 vhb dx n1 p-acp d n1 p-acp dt n1,
(50) sermon (DIV2)
3318
Page 502
16587
for the last Translation approved by our Church in the marginal note upon the 1 Cor. 15.55. sends us to this verse in Hosea; and we find no other place in all the Scriptures of the old Testament, to which the Apostle should allude but this.
for the last translation approved by our Church in the marginal note upon the 1 Cor. 15.55. sends us to this verse in Hosea; and we find no other place in all the Scriptures of the old Testament, to which the Apostle should allude but this.
p-acp dt ord n1 vvn p-acp po12 n1 p-acp dt j n1 p-acp dt crd np1 crd. vvz pno12 p-acp d n1 p-acp np1; cc pns12 vvb dx j-jn n1 p-acp d dt n2 pp-f dt j n1, p-acp r-crq dt n1 vmd vvi p-acp d.
(50) sermon (DIV2)
3318
Page 502
16588
And although Calvin endeavouring to untie this Gordean knot, saith peremptorily, that it is evident that the Apostle 1 Cor 15. doth not alledg the testimony of the Prophet to confirm any Point of Doctrine delivered by him;
And although calvin endeavouring to untie this Gordean knot, Says peremptorily, that it is evident that the Apostle 1 Cor 15. does not allege the testimony of the Prophet to confirm any Point of Doctrine Delivered by him;
cc cs np1 vvg p-acp vvb d np1 n1, vvz av-j, cst pn31 vbz j cst dt n1 vvn np1 crd vdz xx vvi dt n1 pp-f dt n1 pc-acp vvi d n1 pp-f n1 vvn p-acp pno31;
(50) sermon (DIV2)
3318
Page 502
16589
yet Calvin hi• evidence, for it seems to me obscure and inevident, his satis constat, minime liquet, for the express words of the Apostle, 1 Cor. 15.53, 54, 55. are, for this corruptible must put on incorruption,
yet calvin hi• evidence, for it seems to me Obscure and inevident, his satis constat, minime Liquet, for the express words of the Apostle, 1 Cor. 15.53, 54, 55. Are, for this corruptible must put on incorruption,
av np1 n1 n1, p-acp pn31 vvz p-acp pno11 j cc j, po31 fw-la fw-la, fw-la n1, p-acp dt j n2 pp-f dt n1, crd np1 crd, crd, crd vbr, p-acp d j vmb vvi p-acp n1,
(50) sermon (DIV2)
3318
Page 502
16590
and this mortal must put on immortality;
and this Mortal must put on immortality;
cc d j-jn vmb vvi p-acp n1;
(50) sermon (DIV2)
3318
Page 502
16591
so when this corruptible shall have put on incorruption, and this mortal shall have put on immortality;
so when this corruptible shall have put on incorruption, and this Mortal shall have put on immortality;
av c-crq d j vmb vhi vvn p-acp n1, cc d j-jn vmb vhi vvn p-acp n1;
(50) sermon (DIV2)
3318
Page 502
16592
then shall be brought to pass the saying that is written, Death is swallowed up in victory, O Death where is thy sting? O Grave where is thy victory? then shall be brought to pass the saying that is written, Death is swallowed up in victory, Oh Death where is thy sting? O Grave where is thy victory?
av vmb vbi vvn pc-acp vvi dt vvg cst vbz vvn, n1 vbz vvn a-acp p-acp n1, uh n1 q-crq vbz po21 n1? sy np1 q-crq vbz po21 n1?
(50) sermon (DIV2)
3318
Page 502
16593
What shall we say then hereunto? With submission to those who out of better skill in the original,
What shall we say then hereunto? With submission to those who out of better skill in the original,
q-crq vmb pns12 vvi av av? p-acp n1 p-acp d r-crq av pp-f jc n1 p-acp dt n-jn,
(50) sermon (DIV2)
3319
Page 502
16594
and upon more exact examination of all Translations, may bring them to a better accord for the present, I thus resolve.
and upon more exact examination of all Translations, may bring them to a better accord for the present, I thus resolve.
cc p-acp av-dc j n1 pp-f d n2, vmb vvi pno32 p-acp dt jc n1 p-acp dt j, pns11 av vvi.
(50) sermon (DIV2)
3319
Page 502
16595
First, that Rabbi Iarchi his translation is utterly be to rejected; for it is like the white of an egg that hath no taste:
First, that Rabbi Jericho his Translation is utterly be to rejected; for it is like the white of an egg that hath no taste:
ord, cst n1 np1 po31 n1 vbz av-j vbi p-acp vvn; p-acp pn31 vbz av-j dt j-jn pp-f dt n1 cst vhz dx n1:
(50) sermon (DIV2)
3320
Page 502
16596
what sense can any man pick out of these words ero verbo tua ô mors, I will be thy words O Death, unless we help them with our English phrase, I will do thine errand.
what sense can any man pick out of these words Ero verbo tua o mors, I will be thy words Oh Death, unless we help them with our English phrase, I will do thine errand.
r-crq n1 vmb d n1 vvb av pp-f d n2 fw-la fw-la fw-la uh fw-la, pns11 vmb vbi po21 n2 uh n1, cs pns12 vvb pno32 p-acp po12 jp n1, pns11 vmb vdi po21 n1.
(50) sermon (DIV2)
3320
Page 502
16597
Secondly, Aben-Ezra is to go packing with his fellow Rabbin, for his interpretation is a manifest contradiction to the former words of the Prophet;
Secondly, Aben-ezra is to go packing with his fellow Rabbin, for his Interpretation is a manifest contradiction to the former words of the Prophet;
ord, np1 vbz pc-acp vvi vvg p-acp po31 n1 zz, p-acp po31 n1 vbz dt j n1 p-acp dt j n2 pp-f dt n1;
(50) sermon (DIV2)
3321
Page 502
16598
I will ransome them from the power of the grave, I will redeem them from death; I will ransom them from the power of the grave, I will Redeem them from death;
pns11 vmb n1 pno32 p-acp dt n1 pp-f dt n1, pns11 vmb vvi pno32 p-acp n1;
(50) sermon (DIV2)
3321
Page 502
16599
he that will redeem them from death, can in no sense be said to be the cause why they die, but why they die not.
he that will Redeem them from death, can in no sense be said to be the cause why they die, but why they die not.
pns31 cst vmb vvi pno32 p-acp n1, vmb p-acp dx n1 vbb vvn pc-acp vbi dt n1 c-crq pns32 vvb, cc-acp c-crq pns32 vvb xx.
(50) sermon (DIV2)
3321
Page 502
16600
Besides both he and Iarchi stumble at the same stone, to wit the word Deborica, which they derive from dabar, signifying verbum or causa; whereas they should have derived it from Dever signifying pestem, or a plague.
Beside both he and Jericho Stumble At the same stone, to wit the word Deborica, which they derive from Dabar, signifying verbum or causa; whereas they should have derived it from Dever signifying Pestem, or a plague.
p-acp d pns31 cc np1 vvb p-acp dt d n1, pc-acp vvi dt n1 np1, r-crq pns32 vvb p-acp j, vvg fw-la cc fw-la; cs pns32 vmd vhi vvn pn31 p-acp np1 vvg vvi, cc dt n1.
(50) sermon (DIV2)
3321
Page 502
16601
Thirdly, for Saint Jerome his translation, though it differ somewhat from the original, yet it is no Antithesis to the Text,
Thirdly, for Saint Jerome his Translation, though it differ somewhat from the original, yet it is no Antithesis to the Text,
ord, p-acp n1 np1 po31 n1, cs pn31 vvb av p-acp dt n-jn, av pn31 vbz dx n1 p-acp dt n1,
(50) sermon (DIV2)
3322
Page 502
16602
but an elegant Antanaclasis, or at least a Metonymie, generis pro specie mors pro peste, I will be thy death,
but an elegant Antanaclasis, or At least a Metonymy, Generis Pro specie mors Pro pest, I will be thy death,
cc-acp dt j np1, cc p-acp ds dt n1, fw-la fw-la fw-la fw-la fw-la n1, pns11 vmb vbi po21 n1,
(50) sermon (DIV2)
3322
Page 502
16603
for I will be thy plague. Fourthly, for the translation of the Septuagint, (which Saint Paul most seemeth to follow,for I will be thy plague. Fourthly, for the Translation of the septuagint, (which Saint Paul most seems to follow,
c-acp pns11 vmb vbi po21 n1. ord, p-acp dt n1 pp-f dt n1, (r-crq n1 np1 av-ds vvz pc-acp vvi,
(50) sermon (DIV2)
3322
Page 502
16604
because writing to the Gentiles who made use of that translation, and understood not the original, he would not give them any offence,
Because writing to the Gentiles who made use of that Translation, and understood not the original, he would not give them any offence,
c-acp vvg p-acp dt n2-j r-crq vvd n1 pp-f d n1, cc vvd xx dt n-jn, pns31 vmd xx vvi pno32 d n1,
(50) sermon (DIV2)
3323
Page 502
16605
nor derrogate from it, which was in great esteem among all, in regard of the antiquity thereof;
nor derogate from it, which was in great esteem among all, in regard of the antiquity thereof;
ccx vvi p-acp pn31, r-crq vbds p-acp j n1 p-acp d, p-acp n1 pp-f dt n1 av;
(50) sermon (DIV2)
3323
Page 502
16606
and it stood the Christians in those dayes in great stead to convince the unbelieving Jewes.) It well agreeth with the Analogie of faith,
and it stood the Christians in those days in great stead to convince the unbelieving Jews.) It well agreeth with the Analogy of faith,
cc pn31 vvd dt njpg2 p-acp d n2 p-acp j n1 pc-acp vvi dt vvg np2.) pn31 av vvz p-acp dt n1 pp-f n1,
(50) sermon (DIV2)
3323
Page 502
16607
and the meaning of the holy Spirit, and the Hebrew letter also will bear it;
and the meaning of the holy Spirit, and the Hebrew Letter also will bear it;
cc dt n1 pp-f dt j n1, cc dt njp n1 av vmb vvi pn31;
(50) sermon (DIV2)
3323
Page 502
16608
for Ehi (as Buxtorphius the great Master of the holy tongue, out of David Kimchi observeth) signifieth ubi where, as well as ero I will be; and a venemous sting, and pestis the plague differ but little:
for Ehi (as Buxtorf the great Master of the holy tongue, out of David Kimchi observeth) signifies ubi where, as well as Ero I will be; and a venomous sting, and pestis the plague differ but little:
c-acp np1 (c-acp np1 dt j n1 pp-f dt j n1, av pp-f np1 np1 vvz) vvz fw-la c-crq, c-acp av c-acp fw-la pns11 vmb vbi; cc dt j n1, cc fw-la dt n1 vvi p-acp j:
(50) sermon (DIV2)
3323
Page 502
16609
so that although the words in the original seem to be spoken by an affirmation, but in Saint Paul, and the Septuagint, by an interrogation;
so that although the words in the original seem to be spoken by an affirmation, but in Saint Paul, and the septuagint, by an interrogation;
av cst cs dt n2 p-acp dt n-jn vvb pc-acp vbi vvn p-acp dt n1, cc-acp p-acp n1 np1, cc dt n1, p-acp dt n1;
(50) sermon (DIV2)
3323
Page 502
16610
in the one by a commination, in the other by an insultation;
in the one by a commination, in the other by an insultation;
p-acp dt crd p-acp dt n1, p-acp dt j-jn p-acp dt n1;
(50) sermon (DIV2)
3323
Page 502
16611
yet both come to one sense, and contain an evident prophesie of Christ his conquest over Death and Hell.
yet both come to one sense, and contain an evident prophesy of christ his conquest over Death and Hell.
av av-d vvn p-acp crd n1, cc vvi dt j vvi pp-f np1 po31 n1 p-acp n1 cc n1.
(50) sermon (DIV2)
3323
Page 502
16612
I have pluked away the thorn, and now I am come to blow the flower, and open the leaves of the words; I have pluked away the thorn, and now I am come to blow the flower, and open the leaves of the words;
pns11 vhb vvn av dt n1, cc av pns11 vbm vvn p-acp vvb dt n1, cc vvi dt n2 pp-f dt n2;
(50) sermon (DIV2)
3324
Page 502
16613
O death I will be thy plauges, that is, I will take away from Death the power of destroying utterly;
Oh death I will be thy plauges, that is, I will take away from Death the power of destroying utterly;
uh n1 pns11 vmb vbi po21 n2, cst vbz, pns11 vmb vvi av p-acp n1 dt n1 pp-f vvg av-j;
(50) sermon (DIV2)
3324
Page 502
16614
and from the Grave, the power of keeping the dead in it perpetually. and from the Grave, the power of keeping the dead in it perpetually.
cc p-acp dt j, dt n1 pp-f vvg dt j p-acp pn31 av-j.
(50) sermon (DIV2)
3324
Page 502
16615
If we take the words as spoken by way of insultation, ô mors ubi est aculeus tuus? O death where is thy sting? thus we are to construe them;
If we take the words as spoken by Way of insultation, o mors ubi est aculeus Thy? Oh death where is thy sting? thus we Are to construe them;
cs pns12 vvb dt n2 a-acp vvn p-acp n1 pp-f n1, uh fw-la fw-la fw-la j fw-la? uh n1 q-crq vbz po21 n1? av pns12 vbr pc-acp vvi pno32;
(50) sermon (DIV2)
3324
Page 503
16616
as a hornet or serpent when his sting is plucked out can do no hurt to any other,
as a hornet or serpent when his sting is plucked out can do no hurt to any other,
c-acp dt n1 cc n1 c-crq po31 n1 vbz vvn av vmb vdi dx n1 p-acp d n-jn,
(50) sermon (DIV2)
3324
Page 503
16617
but soon after dyeth it self; so Death is disarmed by Christ and left as good as dead: but soon After Dies it self; so Death is disarmed by christ and left as good as dead:
cc-acp av c-acp vvz pn31 n1; av n1 vbz vvn p-acp np1 cc vvd p-acp j c-acp j:
(50) sermon (DIV2)
3324
Page 503
16618
for as David cut off Goliahs head with his own sword, and Brasidas ran through his enemy with his own spear;
for as David Cut off Goliath's head with his own sword, and Brasidas ran through his enemy with his own spear;
p-acp c-acp np1 vvn a-acp njp2 n1 p-acp po31 d n1, cc np1 vvd p-acp po31 n1 p-acp po31 d n1;
(50) sermon (DIV2)
3324
Page 503
16619
so Christ conquers over Death by death;
so christ conquers over Death by death;
av np1 vvz p-acp n1 p-acp n1;
(50) sermon (DIV2)
3324
Page 503
16620
in as much as by his temporal death he satisfied both for the temporal and the eternal death of them that believe in him.
in as much as by his temporal death he satisfied both for the temporal and the Eternal death of them that believe in him.
p-acp c-acp d c-acp p-acp po31 j n1 pns31 vvd av-d p-acp dt j cc dt j n1 pp-f pno32 cst vvb p-acp pno31.
(50) sermon (DIV2)
3324
Page 503
16621
And as he conquered Death by his death, so he destroyed the Grave by his burial;
And as he conquered Death by his death, so he destroyed the Grave by his burial;
cc c-acp pns31 vvd n1 p-acp po31 n1, av pns31 vvd dt j p-acp po31 n1;
(50) sermon (DIV2)
3324
Page 503
16622
for suffering his body to be imprisoned, and afterwards breaking the gates and barrs of the prison, he left the passage open to all his members to come out after him their head.
for suffering his body to be imprisoned, and afterwards breaking the gates and bars of the prison, he left the passage open to all his members to come out After him their head.
c-acp vvg po31 n1 pc-acp vbi vvn, cc av vvg dt n2 cc n2 pp-f dt n1, pns31 vvd dt n1 vvb p-acp d po31 n2 pc-acp vvi av p-acp pno31 po32 n1.
(50) sermon (DIV2)
3324
Page 503
16623
These sacred and heavenly mysteries are shrined in the letter of this Text;
These sacred and heavenly Mysteres Are shrined in the Letter of this Text;
np1 j cc j n2 vbr vvn p-acp dt n1 pp-f d n1;
(50) sermon (DIV2)
3324
Page 503
16624
for although the Prophet speaketh to the Israelites, and maketh a kind of tender unto them of redemption from temporal death, and deliverance from corporal captivity;
for although the Prophet speaks to the Israelites, and makes a kind of tender unto them of redemption from temporal death, and deliverance from corporal captivity;
c-acp cs dt n1 vvz p-acp dt np2, cc vv2 dt n1 pp-f j p-acp pno32 pp-f n1 p-acp j n1, cc n1 p-acp j n1;
(50) sermon (DIV2)
3324
Page 503
16625
yet to confirm their faith therein he bringeth in the promise of eternal redemption, from whence they were to infer, if God will redeem us from eternal,
yet to confirm their faith therein he brings in the promise of Eternal redemption, from whence they were to infer, if God will Redeem us from Eternal,
av pc-acp vvi po32 n1 av pns31 vvz p-acp dt n1 pp-f j n1, p-acp c-crq pns32 vbdr pc-acp vvi, cs np1 vmb vvi pno12 p-acp j,
(50) sermon (DIV2)
3324
Page 503
16626
how much more from temporal death;
how much more from temporal death;
c-crq d dc p-acp j n1;
(50) sermon (DIV2)
3324
Page 503
16627
if he will deliver us out of the prison of the grave, how much more out of common Goals? what though our enemies have never so great a hand over us, what though they exceed in their cruelty,if he will deliver us out of the prison of the grave, how much more out of Common Goals? what though our enemies have never so great a hand over us, what though they exceed in their cruelty,
cs pns31 vmb vvi pno12 av pp-f dt n1 pp-f dt n1, c-crq av-d av-dc av pp-f j n2? r-crq c-acp po12 n2 vhb av-x av j dt n1 p-acp pno12, r-crq cs pns32 vvb p-acp po32 n1,
(50) sermon (DIV2)
3324
Page 503
16628
and put us to all exttemity, and do their worst against us; their cruelty cannot extend beyond death, nor their malice beyond the Grave:
and put us to all exttemity, and do their worst against us; their cruelty cannot extend beyond death, nor their malice beyond the Grave:
cc vvb pno12 p-acp d n1, cc vdb po32 js p-acp pno12; po32 n1 vmbx vvi p-acp n1, ccx po32 n1 p-acp dt j:
(50) sermon (DIV2)
3324
Page 503
16629
but Gods power and mercy reacheth farther. For he can, and he promiseth that he will revive us after we are dead,
but God's power and mercy reaches farther. For he can, and he promises that he will revive us After we Are dead,
cc-acp npg1 n1 cc n1 vvz av-jc. p-acp pns31 vmb, cc pns31 vvz cst pns31 vmb vvi pno12 c-acp pns12 vbr j,
(50) sermon (DIV2)
3324
Page 503
16630
and raise us after we are buried;
and raise us After we Are buried;
cc vvb pno12 c-acp pns12 vbr vvn;
(50) sermon (DIV2)
3324
Page 503
16631
he will pluck deaths sting out of us, and us out of the bowels of the Grave.
he will pluck death's sting out of us, and us out of the bowels of the Grave.
pns31 vmb vvi n2 vvi av pp-f pno12, cc pno12 av pp-f dt n2 pp-f dt j.
(50) sermon (DIV2)
3324
Page 503
16632
Death hath not such power over the living, nor the grave over the dead, as God hath over both, to destroy the one, Death hath not such power over the living, nor the grave over the dead, as God hath over both, to destroy the one,
n1 vhz xx d n1 p-acp dt j-vvg, ccx dt n1 p-acp dt j, c-acp np1 vhz p-acp d, pc-acp vvi dt pi,
(50) sermon (DIV2)
3324
Page 503
16633
and swallow up the other into victory. and swallow up the other into victory.
cc vvi a-acp dt j-jn p-acp n1.
(50) sermon (DIV2)
3324
Page 503
16634
For therefore the Son of God vouchsafeth to taste death, that Death might be swallowed up by him into victory.
For Therefore the Son of God vouchsafeth to taste death, that Death might be swallowed up by him into victory.
c-acp av dt n1 pp-f np1 vvz p-acp vvb n1, cst n1 vmd vbi vvn a-acp p-acp pno31 p-acp n1.
(50) sermon (DIV2)
3324
Page 503
16635
Although Death swallow up all things, and the Grave shut up all in darkness, yet God is above them both;
Although Death swallow up all things, and the Grave shut up all in darkness, yet God is above them both;
cs n1 vvb a-acp d n2, cc dt j vvd a-acp d p-acp n1, av np1 vbz p-acp pno32 d;
(50) sermon (DIV2)
3324
Page 503
16636
therefore when we are brought to the greatest exigent, when nothing but death and torments are before us,
Therefore when we Are brought to the greatest exigent, when nothing but death and torments Are before us,
av c-crq pns12 vbr vvn p-acp dt js n1, c-crq pix cc-acp n1 cc n2 vbr a-acp pno12,
(50) sermon (DIV2)
3324
Page 503
16637
when we are ready to yeeld up the buckler of our faith, and breath out the last gasp of hope, let us call this Text to mind;
when we Are ready to yield up the buckler of our faith, and breath out the last gasp of hope, let us call this Text to mind;
c-crq pns12 vbr j pc-acp vvi a-acp dt n1 pp-f po12 n1, cc n1 av dt ord n1 pp-f n1, vvb pno12 vvi d n1 p-acp n1;
(50) sermon (DIV2)
3324
Page 503
16638
O death I will be thy plagues! O death I will be thy plagues!
sy n1 pns11 vmb vbi po21 n2!
(50) sermon (DIV2)
3324
Page 503
16639
neither Death nor the Grave shall be my peoples bane, because I will be both their bane, and change their nature, which destroyeth all nature.
neither Death nor the Grave shall be my peoples bane, Because I will be both their bane, and change their nature, which Destroyeth all nature.
dx n1 ccx dt j vmb vbi po11 ng1 n1, c-acp pns11 vmb vbi av-d po32 n1, cc vvi po32 n1, r-crq vvz d n1.
(50) sermon (DIV2)
3324
Page 503
16640
For to all them that believe in me, Death shall not be a postern, but a street-door, not so much an out-let, of temporal,
For to all them that believe in me, Death shall not be a postern, but a street-door, not so much an outlet, of temporal,
p-acp p-acp d pno32 cst vvb p-acp pno11, n1 vmb xx vbi dt n1, p-acp dt n1, xx av av-d dt j, pp-f j,
(50) sermon (DIV2)
3324
Page 503
16641
as an in-let of eternal life:
as an inlet of Eternal life:
c-acp dt n1 pp-f j n1:
(50) sermon (DIV2)
3324
Page 503
16642
and though the grave swallow the bodies of my Saints, yet it shall cast them up again at the last day.
and though the grave swallow the bodies of my Saints, yet it shall cast them up again At the last day.
cc cs dt n1 vvb dt n2 pp-f po11 n2, av pn31 vmb vvi pno32 a-acp av p-acp dt ord n1.
(50) sermon (DIV2)
3324
Page 503
16643
Thus the words yeeld us singular comfort, if we take them as a commination, and they afford us much or more,
Thus the words yield us singular Comfort, if we take them as a commination, and they afford us much or more,
av dt n2 vvb pno12 j n1, cs pns12 vvb pno32 p-acp dt n1, cc pns32 vvb pno12 d cc av-dc,
(50) sermon (DIV2)
3325
Page 503
16644
if we take them as Saint Paul, and S. Chrysostome do, by an insultation. As a man offering sacrifice for victory,
if we take them as Saint Paul, and S. Chrysostom do, by an insultation. As a man offering sacrifice for victory,
cs pns12 vvb pno32 p-acp n1 np1, cc np1 np1 vdb, p-acp dt n1. p-acp dt n1 vvg n1 p-acp n1,
(50) sermon (DIV2)
3325
Page 503
16645
and full of mirth and jollity, he leaps and tramples upon Death, lying as it were at his mercy,
and full of mirth and jollity, he leaps and tramples upon Death, lying as it were At his mercy,
cc j pp-f n1 cc n1, pns31 vvz cc vvz p-acp n1, vvg c-acp pn31 vbdr p-acp po31 n1,
(50) sermon (DIV2)
3325
Page 503
16646
and sings an Io Poean, a triumphant song; and sings an Io Paeon, a triumphant song;
cc vvz dt np1 jp, dt j n1;
(50) sermon (DIV2)
3325
Page 503
16647
wherewith Gerardus a great friend of Saint Bernards, breathed out his last gasp, of whom he thus writeth;
wherewith Gerardus a great friend of Saint Bernards, breathed out his last gasp, of whom he thus Writeth;
c-crq np1 dt j n1 pp-f n1 npg1, vvd av po31 ord n1, pp-f ro-crq pns31 av vvz;
(50) sermon (DIV2)
3325
Page 503
16648
In the dead time of the night my brother Gerard strangely revived, at midnight the day began to break, I sent for to see this great miracle found a man in the very Jaws of death, insulting upon death and exulting with joy, saying, O death, where is thy sting? Death is not now a sting, In the dead time of the night my brother Gerard strangely revived, At midnight the day began to break, I sent for to see this great miracle found a man in the very Jaws of death, insulting upon death and exulting with joy, saying, Oh death, where is thy sting? Death is not now a sting,
p-acp dt j n1 pp-f dt n1 po11 n1 np1 av-j vvn, p-acp n1 dt n1 vvd pc-acp vvi, pns11 vvd c-acp pc-acp vvi d j n1 vvd dt n1 p-acp dt j n2 pp-f n1, vvg p-acp n1 cc vvg p-acp n1, vvg, uh n1, q-crq vbz po21 n1? n1 vbz xx av dt n1,
(50) sermon (DIV2)
3325
Page 503
16649
but a song, for now the faithful man dyeth singing, and singeth dying. but a song, for now the faithful man Dies singing, and sings dying.
cc-acp dt n1, c-acp av dt j n1 vvz vvg, cc vvz vvg.
(50) sermon (DIV2)
3325
Page 503
16650
And so having plucked away the prickles, and opened the leaves by the Explication of the letter, I come now to smell to them,
And so having plucked away the prickles, and opened the leaves by the Explication of the Letter, I come now to smell to them,
cc av vhg vvn av dt n2, cc vvd dt n2 p-acp dt n1 pp-f dt n1, pns11 vvb av pc-acp vvi p-acp pno32,
(50) sermon (DIV2)
3326
Page 503
16651
and draw from thence the savour of life unto life, Ero pestes tuae ô mors.
and draw from thence the savour of life unto life, Ero pestes tuae o mors.
cc vvi p-acp av dt n1 pp-f n1 p-acp n1, np1 fw-la fw-la uh fw-la.
(50) sermon (DIV2)
3326
Page 503
16652
As Saint Jerome writeth of Tertullian his Polemmical Treatises against hereticks, Quot verba tot fulmina, Every word is a thunderbolt:
As Saint Jerome Writeth of Tertullian his Polemmical Treatises against Heretics, Quot verba tot Thunderbolts, Every word is a thunderbolt:
p-acp n1 np1 vvz pp-f np1 po31 j n2 p-acp n2, fw-la fw-la fw-la fw-la, d n1 vbz dt n1:
(50) sermon (DIV2)
3326
Page 503
16653
so I may truly say of this verse, quot verba tot fulmina; So many words, so many thunder-bolts striking Death dead;
so I may truly say of this verse, quot verba tot Thunderbolts; So many words, so many thunderbolts striking Death dead;
av pns11 vmb av-j vvi pp-f d n1, fw-la fw-la fw-la fw-la; av d n2, av d n2 vvg n1 j;
(50) sermon (DIV2)
3326
Page 503
16654
by the light whereof we may discern three parts. 1. The menaced, or party threatned, Death. 2. The menacer or party threatning, I. 3. The judgment menaced, plagues. 1. The menaced, impotent mors, Death. 2. The menacer Omnipotent Ego, I. 4. The judgment, most dreadful, pestes, plagues.
by the Light whereof we may discern three parts. 1. The menaced, or party threatened, Death. 2. The menacer or party threatening, I 3. The judgement menaced, plagues. 1. The menaced, impotent mors, Death. 2. The menacer Omnipotent Ego, I. 4. The judgement, most dreadful, pestes, plagues.
p-acp dt n1 c-crq pns12 vmb vvi crd n2. crd dt vvd, cc n1 vvd, n1. crd dt n1 cc n1 vvg, uh crd dt n1 vvd, n2. crd dt vvd, j fw-la, n1. crd dt n1 j fw-la, np1 crd dt n1, av-ds j, n2, n2.
(50) sermon (DIV2)
3326
Page 504
16655
1. First of the party menaced, Death. Christ threatneth destruction to none, but to his, or his Churches enemies: But here he threatneth Death:
1. First of the party menaced, Death. christ threatens destruction to none, but to his, or his Churches enemies: But Here he threatens Death:
crd ord pp-f dt n1 vvd, n1. np1 vvz n1 p-acp pix, cc-acp pc-acp png31, cc po31 ng1 n2: cc-acp av pns31 vvz n1:
(50) sermon (DIV2)
3327
Page 504
16656
Death therefore must needs be an enemy, and so the Apostle termeth it; the last enemy that shall be destroyed is Death.
Death Therefore must needs be an enemy, and so the Apostle termeth it; the last enemy that shall be destroyed is Death.
n1 av vmb av vbi dt n1, cc av dt n1 vvz pn31; dt ord n1 cst vmb vbi vvn vbz n1.
(50) sermon (DIV2)
3327
Page 504
16657
For albeit Death by accident is an advantage, as oftentimes an enemie doth a man a good turn, which occasioned that excellent Treatise of Plutarch, wherein he sheweth us how to make an Antidote of poyson, and a good use of other mens malice:
For albeit Death by accident is an advantage, as oftentimes an enemy does a man a good turn, which occasioned that excellent Treatise of Plutarch, wherein he shows us how to make an Antidote of poison, and a good use of other men's malice:
c-acp cs n1 p-acp n1 vbz dt n1, c-acp av dt n1 vdz dt n1 dt j n1, q-crq vvn d j n1 pp-f np1, c-crq pns31 vvz pno12 c-crq pc-acp vvi dt n1 pp-f n1, cc dt j n1 pp-f j-jn ng2 n1:
(50) sermon (DIV2)
3327
Page 504
16658
yet is it in it self an enemy alwayes to Nature, and to grace also; it sets upon the elect, and the reprobate; the believer, and the Infidel;
yet is it in it self an enemy always to Nature, and to grace also; it sets upon the elect, and the Reprobate; the believer, and the Infidel;
av vbz pn31 p-acp pn31 n1 dt n1 av p-acp n1, cc pc-acp vvi av; pn31 vvz p-acp dt j-vvn, cc dt n-jn; dt n1, cc dt n1;
(50) sermon (DIV2)
3327
Page 504
16659
the penitent, and the obstinate, but with this difference;
the penitent, and the obstinate, but with this difference;
dt j-jn, cc dt j, cc-acp p-acp d n1;
(50) sermon (DIV2)
3327
Page 504
16660
it flyes at the one with a deadly sting, but at the other without a sting:
it flies At the one with a deadly sting, but At the other without a sting:
pn31 vvz p-acp dt pi p-acp dt j n1, cc-acp p-acp dt j-jn p-acp dt n1:
(50) sermon (DIV2)
3327
Page 504
16661
the one it wounds to death, the other it terrifieth and paineth, but cannot hurt.
the one it wounds to death, the other it terrifieth and paineth, but cannot hurt.
dt pi pn31 vvz p-acp n1, dt n-jn pn31 vvz cc vvz, cc-acp vmbx vvi.
(50) sermon (DIV2)
3327
Page 504
16662
But there being divers kinds of death, which of them is here meant? Death is a privation,
But there being diverse Kinds of death, which of them is Here meant? Death is a privation,
p-acp a-acp vbg j n2 pp-f n1, r-crq pp-f pno32 vbz av vvn? n1 vbz dt n1,
(50) sermon (DIV2)
3328
Page 504
16663
and privations cannot be defined, but by their habits; that is such positive qualities, as they bereave us of;
and privations cannot be defined, but by their habits; that is such positive qualities, as they bereave us of;
cc n2 vmbx vbi vvn, cc-acp p-acp po32 n2; d vbz d j n2, c-acp pns32 vvb pno12 pp-f;
(50) sermon (DIV2)
3328
Page 504
16664
for instance, sickness cannot be perfectly defined, but by health which it impaireth: nor blindness, but by sight which it destroyeth:
for instance, sickness cannot be perfectly defined, but by health which it impaireth: nor blindness, but by sighed which it Destroyeth:
p-acp n1, n1 vmbx vbi av-j vvn, cc-acp p-acp n1 r-crq pn31 vvz: ccx n1, cc-acp p-acp n1 r-crq pn31 vvz:
(50) sermon (DIV2)
3328
Page 504
16665
nor darkness, but by light which it excludeth: nor death, but by life which it depriveth us of.
nor darkness, but by Light which it excludeth: nor death, but by life which it depriveth us of.
ccx n1, cc-acp p-acp n1 r-crq pn31 vvz: ccx n1, cc-acp p-acp n1 r-crq pn31 vvz pno12 pp-f.
(50) sermon (DIV2)
3328
Page 504
16666
Now if there be a four-sold life spoken of in Scripture, viz. 1. Of nature. 2. Of sin. 3. Of grace. 4. Of glory.
Now if there be a Four-sold life spoken of in Scripture, viz. 1. Of nature. 2. Of since. 3. Of grace. 4. Of glory.
av cs pc-acp vbi dt j n1 vvn pp-f p-acp n1, n1 crd pp-f n1. crd pp-f n1. crd pp-f n1. crd pp-f n1.
(50) sermon (DIV2)
3328
Page 504
16667
There must needs be a four-fold death answerable thereunto.
There must needs be a fourfold death answerable thereunto.
a-acp vmb av vbi dt n1 n1 j av.
(50) sermon (DIV2)
3329
Page 504
16668
1. The death of Nature, is the privition of the life of nature, by parting soul and body.
1. The death of Nature, is the privition of the life of nature, by parting soul and body.
crd dt n1 pp-f n1, vbz dt n1 pp-f dt n1 pp-f n1, p-acp j-vvg n1 cc n1.
(50) sermon (DIV2)
3330
Page 504
16669
2. The death of sin, is the privation of the life of sin by mortifying grace.
2. The death of since, is the privation of the life of since by mortifying grace.
crd dt n1 pp-f n1, vbz dt n1 pp-f dt n1 pp-f n1 p-acp j-vvg n1.
(50) sermon (DIV2)
3331
Page 504
16670
3. The death of Grace, is the privation of the life of grace, by reigning sin.
3. The death of Grace, is the privation of the life of grace, by reigning since.
crd dt n1 pp-f n1, vbz dt n1 pp-f dt n1 pp-f n1, p-acp vvg n1.
(50) sermon (DIV2)
3332
Page 504
16671
4. The death of Glory, is the privation of the life of Glory, by a total and final exclusion from the glorious presence of God,
4. The death of Glory, is the privation of the life of Glory, by a total and final exclusion from the glorious presence of God,
crd dt n1 pp-f n1, vbz dt n1 pp-f dt n1 pp-f n1, p-acp dt j cc j n1 p-acp dt j n1 pp-f np1,
(50) sermon (DIV2)
3333
Page 504
16807
All they who are come to an end of their labour, and have received liberally for their work,
All they who Are come to an end of their labour, and have received liberally for their work,
av-d pns32 r-crq vbr vvn p-acp dt n1 pp-f po32 n1, cc vhb vvn av-j p-acp po32 n1,
(51) sermon (DIV2)
3352
Page 510
16672
and the kingdome of heaven, and a casting into the lake of fire and brimstone, prepared for the devil and his angels.
and the Kingdom of heaven, and a casting into the lake of fire and brimstone, prepared for the Devil and his Angels.
cc dt n1 pp-f n1, cc dt vvg p-acp dt n1 pp-f n1 cc n1, vvn p-acp dt n1 cc po31 n2.
(50) sermon (DIV2)
3333
Page 504
16673
Of Death in the first sense, David demandeth who is he that liveth, and shall not see death,
Of Death in the First sense, David demandeth who is he that lives, and shall not see death,
pp-f n1 p-acp dt ord n1, np1 vvz r-crq vbz pns31 cst vvz, cc vmb xx vvi n1,
(50) sermon (DIV2)
3333
Page 504
16674
and shall he deliver his soul from the hand of hell? of Death in the second sence, Saint Paul enquireth, how shall we that are dead to sin live any longer therein? Of Death in the third sense, Saint Paul must be meant, where he rebuketh wanton Widdows, Shee that liveth in pleasure, is dead while shee liveth. and shall he deliver his soul from the hand of hell? of Death in the second sense, Saint Paul enquireth, how shall we that Are dead to sin live any longer therein? Of Death in the third sense, Saint Paul must be meant, where he Rebuketh wanton Widows, She that lives in pleasure, is dead while she lives.
cc vmb pns31 vvi po31 n1 p-acp dt n1 pp-f n1? pp-f n1 p-acp dt ord n1, n1 np1 vvz, c-crq vmb pns12 d vbr j pc-acp vvi vvi d av-jc av? pp-f n1 p-acp dt ord n1, n1 np1 vmb vbi vvn, c-crq pns31 vvz j-jn n2, pns31 cst vvz p-acp n1, vbz j cs pns31 vvz.
(50) sermon (DIV2)
3333
Page 504
16675
Of Death in the fourth sense, Saint John is to be understood;
Of Death in the fourth sense, Saint John is to be understood;
pp-f n1 p-acp dt ord n1, n1 np1 vbz pc-acp vbi vvn;
(50) sermon (DIV2)
3333
Page 504
16676
blessed is he that hath part in the first resurrection, for on such the second death hath no power. blessed is he that hath part in the First resurrection, for on such the second death hath no power.
vvn vbz pns31 cst vhz n1 p-acp dt ord n1, c-acp p-acp d dt ord n1 vhz dx n1.
(50) sermon (DIV2)
3333
Page 504
16677
Saint Austin joyneth all these significations, and maketh one sentence of divers senses; he is dead to death;
Saint Austin Joineth all these significations, and makes one sentence of diverse Senses; he is dead to death;
n1 np1 vvz d d n2, cc vv2 crd n1 pp-f j n2; pns31 vbz j p-acp n1;
(50) sermon (DIV2)
3333
Page 504
16678
that is, Death cannot kill, burt, or affright him who is dead to sin.
that is, Death cannot kill, burt, or affright him who is dead to sin.
cst vbz, n1 vmbx vvi, zz, cc vvi pno31 r-crq vbz j pc-acp vvi.
(50) sermon (DIV2)
3333
Page 504
16679
And another of the Ancients makes a sweet cord of them like so many strings struck at once, he that dyeth before he dies, shall never die;
And Another of the Ancients makes a sweet cord of them like so many strings struck At once, he that Dies before he die, shall never die;
cc n-jn pp-f dt n2-j vvz dt j n1 pp-f pno32 av-j av d n2 vvn p-acp a-acp, pns31 cst vvz a-acp pns31 vvz, vmb av-x vvi;
(50) sermon (DIV2)
3333
Page 504
16680
he that dyeth to sin before he dyeth to nature, shall never die to God, neither in this world by final deprivation of grace,he that Dies to since before he Dies to nature, shall never die to God, neither in this world by final deprivation of grace,
pns31 cst vvz p-acp n1 c-acp pns31 vvz p-acp n1, vmb av-x vvi p-acp np1, av-dx p-acp d n1 p-acp j n1 pp-f n1,
(50) sermon (DIV2)
3333
Page 504
16681
neither in the world to come of glory.
neither in the world to come of glory.
av-dx p-acp dt n1 pc-acp vvi pp-f n1.
(50) sermon (DIV2)
3333
Page 504
16682
Of these four significations of Death, the first and last sort with this Text, for that the first is to be meant, it is evident by the consequence here;
Of these four significations of Death, the First and last sort with this Text, for that the First is to be meant, it is evident by the consequence Here;
pp-f d crd n2 pp-f n1, dt ord cc ord n1 p-acp d n1, c-acp cst dt ord vbz pc-acp vbi vvn, pn31 vbz j p-acp dt n1 av;
(50) sermon (DIV2)
3334
Page 504
16683
O grave, I will be thy destruction: And by the antecedents in Saint Paul, When this corruptible, shall put on incorruption, &c, O grave, I will be thy destruction: And by the antecedents in Saint Paul, When this corruptible, shall put on incorruption, etc.,
sy n1, pns11 vmb vbi po21 n1: cc p-acp dt n2 p-acp n1 np1, c-crq d j, vmb vvi p-acp n1, av,
(50) sermon (DIV2)
3334
Page 504
16684
And that the second is included, may be gathered both from the words of Saint John, And Death and Hell were cast into the lake of fire;
And that the second is included, may be gathered both from the words of Saint John, And Death and Hell were cast into the lake of fire;
cc cst dt ord vbz vvd, vmb vbi vvn av-d p-acp dt n2 pp-f n1 np1, cc n1 cc n1 vbdr vvn p-acp dt n1 pp-f n1;
(50) sermon (DIV2)
3334
Page 504
16685
and of our Saviour, I was dead, and I am alive, and have the keyes of Hell, and of Death.
and of our Saviour, I was dead, and I am alive, and have the keys of Hell, and of Death.
cc pp-f po12 n1, pns11 vbds j, cc pns11 vbm j, cc vhb dt n2 pp-f n1, cc pp-f n1.
(50) sermon (DIV2)
3334
Page 504
16686
And so I fall upon my second Observation, viz. the person menacing, J, the second person in Trinity, our blessed Lord and Saviour Jesus Christ.
And so I fallen upon my second Observation, viz. the person menacing, J, the second person in Trinity, our blessed Lord and Saviour jesus christ.
cc av pns11 vvb p-acp po11 ord n1, n1 dt n1 vvg, pns11, dt ord n1 p-acp np1, po12 j-vvn n1 cc n1 np1 np1.
(50) sermon (DIV2)
3335
Page 504
16687
The word here used Ehi, is the same with that we read, Exod. 3. Ehi Ashur Ehi, I am that I am;
The word Here used Ehi, is the same with that we read, Exod 3. Ehi Ashur Ehi, I am that I am;
dt n1 av vvn np1, vbz dt d p-acp cst pns12 vvb, np1 crd np1 np1 np1, pns11 vbm cst pns11 vbm;
(50) sermon (DIV2)
3335
Page 504
16688
and if the observation of the Ancients be current, that wheresoever God speaketh unto man in the old Testament in the shape of man of Angel, we are to understand Christ,
and if the observation of the Ancients be current, that wheresoever God speaks unto man in the old Testament in the shape of man of Angel, we Are to understand christ,
cc cs dt n1 pp-f dt n2-j vbi j, cst c-crq np1 vvz p-acp n1 p-acp dt j n1 p-acp dt n1 pp-f n1 pp-f n1, pns12 vbr pc-acp vvi np1,
(50) sermon (DIV2)
3335
Page 505
16689
for that all those apparitions were but a kind of preludia of his incarnation; then the Person here threatning can be no other then he;
for that all those apparitions were but a kind of preludia of his incarnation; then the Person Here threatening can be no other then he;
c-acp cst d d n2 vbdr p-acp dt n1 pp-f n2 pp-f po31 n1; av dt n1 av vvg vmb vbi dx n-jn cs pns31;
(50) sermon (DIV2)
3335
Page 505
16690
besides, the word Egilam in the former part of this vers.
beside, the word Egilam in the former part of this vers.
p-acp, dt n1 np1 p-acp dt j n1 pp-f d zz.
(50) sermon (DIV2)
3335
Page 505
16691
being derived from Gaal, signifying propinquus fuit, or redemit jure propinquitatis; pointeth to our Saviour, who by assuming our nature, became our Alie by blood, and performed this office of a kins-man, by redeeming the inheritance which we had lost.
being derived from Gaal, signifying propinquus fuit, or Redeemeth jure propinquitatis; pointeth to our Saviour, who by assuming our nature, became our Alie by blood, and performed this office of a kinsman, by redeeming the inheritance which we had lost.
vbg vvn p-acp np1, vvg fw-la fw-la, cc vvb fw-la fw-la; vvz p-acp po12 n1, r-crq p-acp vvg po12 n1, vvd po12 np1 p-acp n1, cc vvn d n1 pp-f dt n1, p-acp vvg dt n1 r-crq pns12 vhd vvn.
(50) sermon (DIV2)
3335
Page 505
16692
But we have stronger arguments then Grammatical observations, that he who here promised life to the dead,
But we have Stronger Arguments then Grammatical observations, that he who Here promised life to the dead,
cc-acp pns12 vhb jc n2 cs j n2, cst pns31 r-crq av vvd n1 p-acp dt j,
(50) sermon (DIV2)
3336
Page 505
16693
and threatneth plagues to Death, was the Son of God, the Lord of quick and dead;
and threatens plagues to Death, was the Son of God, the Lord of quick and dead;
cc vvz n2 p-acp n1, vbds dt n1 pp-f np1, dt n1 pp-f j cc j;
(50) sermon (DIV2)
3336
Page 505
16694
for the same who promiseth to redeem from the Grave, threatneth to plague Death:
for the same who promises to Redeem from the Grave, threatens to plague Death:
p-acp dt d r-crq vvz pc-acp vvi p-acp dt j, vvz pc-acp vvi n1:
(50) sermon (DIV2)
3336
Page 505
16695
but we all know that Redeemer is the peculiar stile of the Son, as Creator is of the Father,
but we all know that Redeemer is the peculiar style of the Son, as Creator is of the Father,
cc-acp pns12 d vvb cst n1 vbz dt j n1 pp-f dt n1, p-acp n1 vbz pp-f dt n1,
(50) sermon (DIV2)
3336
Page 505
16696
and Sanctifier of the Holy Ghost, tu redemisti nos, thou hast redeemed us to GOD by thy blood, out of every kindred,
and Sanctifier of the Holy Ghost, tu redemisti nos, thou hast redeemed us to GOD by thy blood, out of every kindred,
cc n1 pp-f dt j n1, fw-la fw-la fw-la, pns21 vh2 vvn pno12 p-acp np1 p-acp po21 n1, av pp-f d n1,
(50) sermon (DIV2)
3336
Page 505
16697
and tongue, and people, and Nation. and tongue, and people, and nation.
cc n1, cc n1, cc n1.
(50) sermon (DIV2)
3336
Page 505
16698
To the redemption of a slave that is not able to ransome himself, three at least concur;
To the redemption of a slave that is not able to ransom himself, three At least concur;
p-acp dt n1 pp-f dt n1 cst vbz xx j p-acp n1 px31, crd p-acp ds vvi;
(50) sermon (DIV2)
3337
Page 505
16699
the Scrivener who writeth the Conditions, and sealed the Bonds:
the Scrivener who Writeth the Conditions, and sealed the Bonds:
dt n1 r-crq vvz dt n2, cc vvd dt n2:
(50) sermon (DIV2)
3337
Page 505
16700
the party who soliciteth the business, and mediateth for the captive, and layeth down the sum agreed upon for his ransome;
the party who soliciteth the business, and mediateth for the captive, and Layeth down the sum agreed upon for his ransom;
dt n1 r-crq vvz dt n1, cc vvz p-acp dt j-jn, cc vvz a-acp dt n1 vvn p-acp p-acp po31 n1;
(50) sermon (DIV2)
3337
Page 505
16701
and the person in whose power the captive is, and who accepteth of the ransome;
and the person in whose power the captive is, and who Accepteth of the ransom;
cc dt n1 p-acp rg-crq n1 dt n-jn vbz, cc r-crq vvz pp-f dt n1;
(50) sermon (DIV2)
3337
Page 505
16702
Which of these is the Redeemer? you will all say, he that is at the cost of all; so it is in our redemption from spiritual thraldome, the holy Spirit draweth the condition,
Which of these is the Redeemer? you will all say, he that is At the cost of all; so it is in our redemption from spiritual thraldom, the holy Spirit draws the condition,
r-crq pp-f d vbz dt np1? pn22 vmb d vvi, pns31 cst vbz p-acp dt n1 pp-f d; av pn31 vbz p-acp po12 n1 p-acp j n1, dt j n1 vvz dt n1,
(50) sermon (DIV2)
3337
Page 505
16703
& sealeth the Bonds, the Father receiveth the ransome, the Son both mediateth for the ransoming, and layeth down the sum;
& Sealeth the Bonds, the Father receives the ransom, the Son both mediateth for the ransoming, and Layeth down the sum;
cc vvz dt n2, dt n1 vvz dt n1, dt n1 av-d vvz p-acp dt vvg, cc vvz a-acp dt n1;
(50) sermon (DIV2)
3337
Page 505
16704
For we were not redeemed with corruptible things, as silver and gold, but the precious blood of Christ, For we were not redeemed with corruptible things, as silver and gold, but the precious blood of christ,
c-acp pns12 vbdr xx vvn p-acp j n2, p-acp n1 cc n1, cc-acp dt j n1 pp-f np1,
(50) sermon (DIV2)
3337
Page 505
16705
as of a Lamb withou• blemish, he took part of our nature, that through death he might destroy him that had tthe power of death, that is the devil,
as of a Lamb withou• blemish, he took part of our nature, that through death he might destroy him that had tthe power of death, that is the Devil,
c-acp pp-f dt n1 n1 n1, pns31 vvd n1 pp-f po12 n1, cst p-acp n1 pns31 vmd vvi pno31 cst vhd j n1 pp-f n1, cst vbz dt n1,
(50) sermon (DIV2)
3337
Page 505
16706
and deliver them who through the fear of death, were all there life-time subject to bondage. and deliver them who through the Fear of death, were all there lifetime Subject to bondage.
cc vvi pno32 r-crq p-acp dt n1 pp-f n1, vbdr d pc-acp n1 j-jn p-acp n1.
(50) sermon (DIV2)
3337
Page 505
16707
Hence we gather that he that destroyed death must die:
Hence we gather that he that destroyed death must die:
av pns12 vvb cst pns31 cst vvd n1 vmb vvi:
(50) sermon (DIV2)
3337
Page 505
16708
but to affirm that the immortal and eternal Spirit of God expired, is blasphemy, and to say that the Father suffered, is heresie, long ago condemned in the Patro-passions; we conclude therefore with the Apostle, that the second person Christ Jesus, hath abolished death, and hath brought life and immortality to light by the Gospel.
but to affirm that the immortal and Eternal Spirit of God expired, is blasphemy, and to say that the Father suffered, is heresy, long ago condemned in the Patro-passions; we conclude Therefore with the Apostle, that the second person christ jesus, hath abolished death, and hath brought life and immortality to Light by the Gospel.
cc-acp pc-acp vvi cst dt j cc j n1 pp-f np1 vvd, vbz n1, cc pc-acp vvi cst dt n1 vvd, vbz n1, av-j av vvn p-acp dt n2; pns12 vvb av p-acp dt n1, cst dt ord n1 np1 np1, vhz vvn n1, cc vhz vvn n1 cc n1 pc-acp vvi p-acp dt n1.
(50) sermon (DIV2)
3337
Page 505
16709
And so I fall upon my last Observation, the judgment here mentioned Davorica.
And so I fallen upon my last Observation, the judgement Here mentioned Davorica.
cc av pns11 vvb p-acp po11 ord n1, dt n1 av vvn np1.
(50) sermon (DIV2)
3337
Page 505
16808
or are paid well for their pains, are happy:
or Are paid well for their pains, Are happy:
cc vbr vvn av p-acp po32 n2, vbr j:
(51) sermon (DIV2)
3352
Page 510
16710
3. Thy plagues, there is no tittle or iota in holy Scripture superfluous, some mystery therefore lyeth in the number, plagues in the plural, not plague in the singular, which I conceive to be this, that Christ put Death to many deaths,
3. Thy plagues, there is no tittle or iota in holy Scripture superfluous, Some mystery Therefore lies in the number, plagues in the plural, not plague in the singular, which I conceive to be this, that christ put Death to many death's,
crd po21 n2, a-acp vbz dx n1 cc fw-la p-acp j n1 j, d n1 av vvz p-acp dt n1, n2 p-acp dt j, xx n1 p-acp dt j, r-crq pns11 vvb pc-acp vbi d, cst np1 vvd n1 p-acp d n2,
(50) sermon (DIV2)
3338
Page 505
16711
and foyled, and conquered it many wayes; first in himself; secondly in his members. First, in himself by destroying sin, the sting of Death.and foiled, and conquered it many ways; First in himself; secondly in his members. First, in himself by destroying since, the sting of Death.
cc vvn, cc vvd pn31 d n2; ord p-acp px31; ord p-acp po31 n2. ord, p-acp px31 p-acp vvg n1, dt n1 pp-f n1.
(50) sermon (DIV2)
3338
Page 505
16712
Secondly, by breaking the bonds thereof in his powerful Resurrection, wherewith it was impossible that he should be held.
Secondly, by breaking the bonds thereof in his powerful Resurrection, wherewith it was impossible that he should be held.
ord, p-acp vvg dt n2 av p-acp po31 j n1, c-crq pn31 vbds j cst pns31 vmd vbi vvn.
(50) sermon (DIV2)
3338
Page 505
16713
Secondly, in his members by changing the nature of it to them, and making it of a curse a blessing; of a loss, a gain;
Secondly, in his members by changing the nature of it to them, and making it of a curse a blessing; of a loss, a gain;
ord, p-acp po31 n2 p-acp vvg dt n1 pp-f pn31 p-acp pno32, cc vvg pn31 pp-f dt n1 dt n1; pp-f dt n1, dt n1;
(50) sermon (DIV2)
3338
Page 505
16714
of a punishment, either a great honour, or a special favour, or a singular advantage:
of a punishment, either a great honour, or a special favour, or a singular advantage:
pp-f dt n1, d dt j n1, cc dt j n1, cc dt j n1:
(50) sermon (DIV2)
3338
Page 505
16715
a great honour as to the Martyrs, who thereby acquired so many Rubies to their crown of glory,
a great honour as to the Martyrs, who thereby acquired so many Rubies to their crown of glory,
dt j n1 c-acp p-acp dt n2, r-crq av vvn av d n2 p-acp po32 n1 pp-f n1,
(50) sermon (DIV2)
3338
Page 505
16716
as they shed drops of blood for their Saviour: as they shed drops of blood for their Saviour:
c-acp pns32 vvb n2 pp-f n1 p-acp po32 n1:
(50) sermon (DIV2)
3338
Page 505
16717
A special favour, as to Abraham, Josiah, and Saint Austin, who were taken away, that they might not see,
A special favour, as to Abraham, Josiah, and Saint Austin, who were taken away, that they might not see,
dt j n1, c-acp pc-acp np1, np1, cc n1 np1, r-crq vbdr vvn av, cst pns32 vmd xx vvi,
(50) sermon (DIV2)
3338
Page 505
16718
and feel the misery, that after their death fell on the posterity of the one, the subjects of the other,
and feel the misery, that After their death fell on the posterity of the one, the subject's of the other,
cc vvb dt n1, cst p-acp po32 n1 vvd p-acp dt n1 pp-f dt crd, dt n2-jn pp-f dt n-jn,
(50) sermon (DIV2)
3338
Page 505
16719
and the diocess of the third. and the diocese of the third.
cc dt n1 pp-f dt ord.
(50) sermon (DIV2)
3338
Page 505
16720
A singular advantage to all the faithful, who thereby are discharged from all cares, fears, sorrows,
A singular advantage to all the faithful, who thereby Are discharged from all Cares, fears, sorrows,
dt j n1 p-acp d dt j, r-crq av vbr vvn p-acp d n2, n2, n2,
(50) sermon (DIV2)
3338
Page 505
16721
and temptations, and presently enter into their Masters joy;
and temptations, and presently enter into their Masters joy;
cc n2, cc av-j vvi p-acp po32 ng1 n1;
(50) sermon (DIV2)
3338
Page 505
16722
For blessed are the dead that die in the Lord, for they rest from their labours, and their works follow them. For blessed Are the dead that die in the Lord, for they rest from their labours, and their works follow them.
p-acp vvn vbr dt j cst vvb p-acp dt n1, c-acp pns32 vvb p-acp po32 n2, cc po32 n2 vvi pno32.
(50) sermon (DIV2)
3338
Page 505
16723
Now the means whereby Christ conquered death, & utterly destroyed it, are diversly set down by the learned;
Now the means whereby christ conquered death, & utterly destroyed it, Are diversely Set down by the learned;
av dt n2 c-crq np1 vvd n1, cc av-j vvd pn31, vbr av-j vvn a-acp p-acp dt j;
(50) sermon (DIV2)
3338
Page 505
16724
some argue a contrariis, contraries say they are to be destroyed by their contraries; as heat by cold, moysture by drought, sickness by health:
Some argue a contrariis, contraries say they Are to be destroyed by their contraries; as heat by cold, moisture by drought, sickness by health:
d vvb dt n2, n2-jn vvb pns32 vbr pc-acp vbi vvn p-acp po32 n2-jn; c-acp n1 p-acp j-jn, n1 p-acp n1, n1 p-acp n1:
(50) sermon (DIV2)
3338
Page 505
16725
Death therefore must needs be destroyed by life as the contrary, but Christ, is the resurrection and the life, in him was life, and life was the light of men. Death Therefore must needs be destroyed by life as the contrary, but christ, is the resurrection and the life, in him was life, and life was the Light of men.
n1 av vmb av vbi vvn p-acp n1 p-acp dt n-jn, cc-acp np1, vbz dt n1 cc dt n1, p-acp pno31 vbds n1, cc n1 vbds dt n1 pp-f n2.
(50) sermon (DIV2)
3338
Page 505
16726
Saint Austin declareth it after this manner: Life dying contended with Death living, and got a glorious and signal victory.
Saint Austin Declareth it After this manner: Life dying contended with Death living, and god a glorious and signal victory.
n1 np1 vvz pn31 p-acp d n1: n1 j-vvg vvd p-acp n1 vvg, cc vvd dt j cc n1 n1.
(50) sermon (DIV2)
3338
Page 505
16727
Nysscen thus, the Devil catching at the flesh of Christs humane nature, as a bate was cought by the hook of his divine. Nyssen thus, the devil catching At the Flesh of Christ humane nature, as a bore was catch by the hook of his divine.
n1 av, dt n1 vvg p-acp dt n1 pp-f npg1 j n1, c-acp dt n1 vbds vvn p-acp dt n1 pp-f po31 j-jn.
(50) sermon (DIV2)
3338
Page 505
16728
Saint Leo, and Chrysologus thus, if a Bayliff or Sergeant arrest the Kings son, or a priviledged person,
Saint Leo, and Chrysologus thus, if a Bailiff or sergeant arrest the Kings son, or a privileged person,
n1 np1, cc np1 av, cs dt n1 cc n1 vvb dt ng1 n1, cc dt j-vvn n1,
(50) sermon (DIV2)
3338
Page 505
16729
and lay him up in a close prison without commission, he deserveth to be turned out of his place for it.
and lay him up in a close prison without commission, he deserveth to be turned out of his place for it.
cc vvd pno31 a-acp p-acp dt j n1 p-acp n1, pns31 vvz pc-acp vbi vvn av pp-f po31 n1 p-acp pn31.
(50) sermon (DIV2)
3338
Page 506
16730
So Death Gods Serjeant, seizing upon his Son (in whom there was no fault) without warrant or commission was justly discharged of his office.So Death God's sergeant, seizing upon his Son (in whom there was no fault) without warrant or commission was justly discharged of his office.
av n1 npg1 n1, vvg p-acp po31 n1 (p-acp ro-crq a-acp vbds dx n1) p-acp n1 cc n1 vbds av-j vvn pp-f po31 n1.
(50) sermon (DIV2)
3338
Page 506
16731
Is Death thus discharged, hath Christ changed the nature of Death, and freed all his Members from the sting of the temporal and fear of eternal death? hath he of a postern made it a street-door, of an out-let of mortal life,
Is Death thus discharged, hath christ changed the nature of Death, and freed all his Members from the sting of the temporal and Fear of Eternal death? hath he of a postern made it a street-door, of an outlet of Mortal life,
vbz n1 av vvn, vhz np1 vvn dt n1 pp-f n1, cc vvd d po31 n2 p-acp dt n1 pp-f dt j cc n1 pp-f j n1? vhz pns31 pp-f dt n1 vvd pn31 dt n1, pp-f dt j pp-f j-jn n1,
(50) sermon (DIV2)
3339
Page 506
16732
an in-let of immortality? why then are we so much afraid of death, which can no more hurt us then a hornet or wasp after her sting is plucked out? Christ fought with a living death, we with a dead death;
an inlet of immortality? why then Are we so much afraid of death, which can no more hurt us then a hornet or wasp After her sting is plucked out? christ fought with a living death, we with a dead death;
dt n1 pp-f n1? uh-crq av vbr pns12 av d j pp-f n1, r-crq vmb av-dx av-dc vvn pno12 av dt n1 cc n1 p-acp po31 n1 vbz vvn av? np1 vvd p-acp dt j-vvg n1, pns12 p-acp dt j n1;
(50) sermon (DIV2)
3339
Page 506
16733
which doth not so much sever our souls from our bodies, as joyn them to Christ;
which does not so much sever our Souls from our bodies, as join them to christ;
r-crq vdz xx av av-d vvi po12 n2 p-acp po12 n2, c-acp vvb pno32 p-acp np1;
(50) sermon (DIV2)
3339
Page 506
16734
not so much end our life as our mortality;
not so much end our life as our mortality;
xx av av-d vvi po12 n1 p-acp po12 n1;
(50) sermon (DIV2)
3339
Page 506
16735
not so much exclude us out of the Militant, as render us to the Triumphant Church.
not so much exclude us out of the Militant, as render us to the Triumphant Church.
xx av av-d vvi pno12 av pp-f dt j, c-acp vvb pno12 p-acp dt j n1.
(50) sermon (DIV2)
3339
Page 506
16736
Nothing is more dreadful I confess to the natural man, then Death which dissolveth the soul and body,
Nothing is more dreadful I confess to the natural man, then Death which dissolveth the soul and body,
np1 vbz av-dc j pns11 vvb p-acp dt j n1, cs n1 r-crq vvz dt n1 cc n1,
(50) sermon (DIV2)
3339
Page 506
16737
and the Grave which resolveth the body into dust and ashes.
and the Grave which resolves the body into dust and Ashes.
cc dt j r-crq vvz dt n1 p-acp n1 cc n2.
(50) sermon (DIV2)
3339
Page 506
16738
To cure this malady of the mind, there is no vertue in any Drug of nature;
To cure this malady of the mind, there is no virtue in any Drug of nature;
p-acp n1 d n1 pp-f dt n1, pc-acp vbz dx n1 p-acp d n1 pp-f n1;
(50) sermon (DIV2)
3339
Page 506
16739
the Philosophers in this case are Physitians of no value, they tell us, that sickness and death are, tributa vivendi, and the Grave the common house of the dead.
the Philosophers in this case Are Physicians of no valve, they tell us, that sickness and death Are, Tributa vivendi, and the Grave the Common house of the dead.
dt n2 p-acp d n1 vbr n2 pp-f dx n1, pns32 vvb pno12, cst n1 cc n1 vbr, fw-la fw-la, cc dt j dt j n1 pp-f dt j.
(50) sermon (DIV2)
3339
Page 506
16740
But what of this? what comfort is here? doth this speculation discharge us from the tribute, or make the payment thereof the easier? doth it inlighten the darkness of these prisons of nature? or take away the stench from these underground houses? no whit.
But what of this? what Comfort is Here? does this speculation discharge us from the tribute, or make the payment thereof the Easier? does it inlighten the darkness of these prisons of nature? or take away the stench from these underground houses? no whit.
cc-acp q-crq pp-f d? q-crq n1 vbz av? vdz d n1 vvb pno12 p-acp dt n1, cc vvi dt n1 av dt jc? vdz pn31 vvi dt n1 pp-f d n2 pp-f n1? cc vvb av dt n1 p-acp d av-an n2? dx n1.
(50) sermon (DIV2)
3339
Page 506
16741
Yet (God be thanked) there is a magazine in Scripture to pay these tributes; there is light in Goshen to enlighten these houses, there is Specknard to perfume these dankish rooms;
Yet (God be thanked) there is a magazine in Scripture to pay these Tributes; there is Light in Goshen to enlighten these houses, there is Specknard to perfume these dankish rooms;
av (np1 vbb vvn) pc-acp vbz dt n1 p-acp n1 pc-acp vvi d n2; a-acp vbz j p-acp np1 pc-acp vvi d n2, pc-acp vbz np1 pc-acp vvi d j n2;
(50) sermon (DIV2)
3339
Page 506
16742
there are Cordials in holy Scripture to strengthen the heart, not only against deadly maladies, but also against death it self:
there Are Cordials in holy Scripture to strengthen the heart, not only against deadly maladies, but also against death it self:
a-acp vbr n2 p-acp j n1 pc-acp vvi dt n1, xx av-j p-acp j n2, cc-acp av p-acp n1 pn31 n1:
(50) sermon (DIV2)
3339
Page 506
16743
for there we hear of a voyce from heaven, not only affirming the happiness of the dead,
for there we hear of a voice from heaven, not only affirming the happiness of the dead,
c-acp a-acp pns12 vvb pp-f dt n1 p-acp n1, xx av-j vvg dt n1 pp-f dt j,
(50) sermon (DIV2)
3339
Page 506
16744
but confirming it with a strong reason, for they rest from their labours, and their works follow them:
but confirming it with a strong reason, for they rest from their labours, and their works follow them:
cc-acp vvg pn31 p-acp dt j n1, c-acp pns32 vvb p-acp po32 n2, cc po32 n2 vvi pno32:
(50) sermon (DIV2)
3339
Page 506
16745
we hear of Tabernacles not made with hands, but eternal in the Heavens: we hear of Tabernacles not made with hands, but Eternal in the Heavens:
pns12 vvb pp-f n2 xx vvn p-acp n2, cc-acp j p-acp dt n2:
(50) sermon (DIV2)
3339
Page 506
16746
we hear that when we are absent from the body, we are present with the Lord:
we hear that when we Are absent from the body, we Are present with the Lord:
pns12 vvb d c-crq pns12 vbr j p-acp dt n1, pns12 vbr j p-acp dt n1:
(50) sermon (DIV2)
3339
Page 506
16747
we hear the Lord of life opening the ears and chearing the heart of the dead;
we hear the Lord of life opening the ears and cheering the heart of the dead;
pns12 vvb dt n1 pp-f n1 vvg dt n2 cc vvg dt n1 pp-f dt j;
(50) sermon (DIV2)
3339
Page 506
16748
and saying, I am the resurrection and the life, whosoevor believeth in me though he were dead, yet shall he live.
and saying, I am the resurrection and the life, whosoevor Believeth in me though he were dead, yet shall he live.
cc vvg, pns11 vbm dt n1 cc dt n1, n1 vvz p-acp pno11 cs pns31 vbdr j, av vmb pns31 vvi.
(50) sermon (DIV2)
3339
Page 506
16749
There we hear death not only disarmed of his sting, but also slain down right; O death I will be thy death, O grave I will be thy destruction.
There we hear death not only disarmed of his sting, but also slave down right; O death I will be thy death, Oh grave I will be thy destruction.
a-acp pns12 vvb n1 xx av-j vvn pp-f po31 n1, cc-acp av vvn a-acp n-jn; sy n1 pns11 vmb vbi po21 n1, uh n1 pns11 vmb vbi po21 n1.
(50) sermon (DIV2)
3339
Page 506
16750
Secondly, hath Christ destroyed Death, and hath he both the keyes of Death and of Hell? then beloved,
Secondly, hath christ destroyed Death, and hath he both the keys of Death and of Hell? then Beloved,
ord, vhz np1 vvn n1, cc vhz pns31 d dt n2 pp-f n1 cc pp-f n1? av vvn,
(50) sermon (DIV2)
3340
Page 506
16751
when we lie on our death-bed, let us not have recourse after the Popish manner to any Saint or Angel, no not to the blessed Virgin her self,
when we lie on our deathbed, let us not have recourse After the Popish manner to any Saint or Angel, no not to the blessed Virgae her self,
c-crq pns12 vvb p-acp po12 n1, vvb pno12 xx vhi n1 p-acp dt j n1 p-acp d n1 cc n1, uh-dx xx p-acp dt j-vvn n1 po31 n1,
(50) sermon (DIV2)
3340
Page 506
16752
but to her Son who is the Lord of life;
but to her Son who is the Lord of life;
cc-acp p-acp po31 n1 r-crq vbz dt n1 pp-f n1;
(50) sermon (DIV2)
3340
Page 506
16753
who satisfying for our sins at his death, thereby plucked out the sting of death, and after his resurrection quite destroyed this serpent. In which regard he is stiled, stella matutina, the Morning star, because he ushereth in the day of eternity, and primitiae dormientum, the first fruis of them that slept, because in him the whole lump is sanctifyed: When therefore the fiery Serpent hovereth over us to sting us to eternal death, let us look upon the Brazen Serpent, and the other shall not hurt us. who satisfying for our Sins At his death, thereby plucked out the sting of death, and After his resurrection quite destroyed this serpent. In which regard he is styled, stella Matutina, the Morning star, Because he ushereth in the day of eternity, and primitiae dormientum, the First fruis of them that slept, Because in him the Whole lump is sanctified: When Therefore the fiery Serpent hovereth over us to sting us to Eternal death, let us look upon the Brazen Serpent, and the other shall not hurt us.
r-crq vvg p-acp po12 n2 p-acp po31 n1, av vvd av dt n1 pp-f n1, cc p-acp po31 n1 av vvd d n1. p-acp r-crq n1 pns31 vbz vvn, fw-la fw-la, dt n1 n1, c-acp pns31 vvz p-acp dt n1 pp-f n1, cc fw-la fw-la, dt ord fw-la pp-f pno32 cst vvd, c-acp p-acp pno31 dt j-jn n1 vbz vvn: c-crq av dt j n1 vvz p-acp pno12 pc-acp vvi pno12 p-acp j n1, vvb pno12 vvi p-acp dt j n1, cc dt n-jn vmb xx vvi pno12.
(50) sermon (DIV2)
3340
Page 506
16754
Lastly, hath Christ conquered Death and Hell and that for us? let us then give him the honour of the greatest Worthy and noblest Conquerour that ever the World saw.
Lastly, hath christ conquered Death and Hell and that for us? let us then give him the honour of the greatest Worthy and Noblest Conqueror that ever the World saw.
ord, vhz np1 vvn n1 cc n1 cc cst p-acp pno12? vvb pno12 av vvi pno31 dt n1 pp-f dt js j-jn cc js n1 cst av dt n1 vvd.
(50) sermon (DIV2)
3341
Page 506
16755
Cyrus, and Alexander, and Caesar, were no way to be compared to him; for they subdued but mortal enemies, he immortal; they bodily, he ghostly; Cyrus, and Alexander, and Caesar, were no Way to be compared to him; for they subdued but Mortal enemies, he immortal; they bodily, he ghostly;
np1, cc np1, cc np1, vbdr dx n1 pc-acp vbi vvn p-acp pno31; c-acp pns32 vvd p-acp j-jn n2, pns31 j; pns32 j, pns31 j;
(50) sermon (DIV2)
3341
Page 506
16756
they with great Armies and power of men, but he alone;
they with great Armies and power of men, but he alone;
pns32 p-acp j n2 cc n1 pp-f n2, cc-acp pns31 j;
(50) sermon (DIV2)
3341
Page 506
16757
they when they were alive, and in their full strength and vigour, but he at the hour of his death, and afterwards.
they when they were alive, and in their full strength and vigour, but he At the hour of his death, and afterwards.
pns32 c-crq pns32 vbdr j, cc p-acp po32 j n1 cc n1, cc-acp pns31 p-acp dt n1 pp-f po31 n1, cc av.
(50) sermon (DIV2)
3341
Page 506
16758
I conclude therfore with Saint Jerome his insultation over Death, and thanksgiving to the Lord of life.
I conclude Therefore with Saint Jerome his insultation over Death, and thanksgiving to the Lord of life.
pns11 vvb av p-acp n1 np1 po31 n1 p-acp n1, cc n1 p-acp dt n1 pp-f n1.
(50) sermon (DIV2)
3341
Page 506
16759
O death thou didst bite and wert bitten, thou didst devour, and art now devoured by him whom for a time thou didst devour; Oh death thou didst bite and Wertenberg bitten, thou didst devour, and art now devoured by him whom for a time thou didst devour;
uh n1 pns21 vdd2 vvi cc vbd2r vvn, pns21 vdd2 vvi, cc vb2r av vvn p-acp pno31 ro-crq p-acp dt n1 pns21 vdd2 vvi;
(50) sermon (DIV2)
3341
Page 506
16760
by his death thou art ssain, by his death we live everlastingly:
by his death thou art ssain, by his death we live everlastingly:
p-acp po31 n1 pns21 vb2r av, p-acp po31 n1 pns12 vvb av-j:
(50) sermon (DIV2)
3341
Page 506
16761
thanks be rendred unto thee O Saviour, who hast subdued so powerful an adversary, and put him to death by thy death and passion. thanks be rendered unto thee Oh Saviour, who hast subdued so powerful an adversary, and put him to death by thy death and passion.
n2 vbb vvn p-acp pno21 uh n1, q-crq vh2 vvn av j dt n1, cc vvd pno31 p-acp n1 p-acp po21 n1 cc n1.
(50) sermon (DIV2)
3341
Page 506
16762
The Ethiopians as Herodotus relateth, made Sepulchres of glass;
The Ethiopians as Herodotus relateth, made Sepulchres of glass;
dt njp2 p-acp np1 vvz, vvd n2 pp-f n1;
(50) sermon (DIV2)
3342
Page 506
16763
for after they have dryed the corps, they artificially paint it, & set it in a glazed Coffin, that all that pass by may see the lineaments of the dead body: for After they have dried the corpse, they artificially paint it, & Set it in a glazed Coffin, that all that pass by may see the lineaments of the dead body:
p-acp a-acp pns32 vhb vvn dt n1, pns32 av-j vvi pn31, cc vvd pn31 p-acp dt vvn n1, cst d cst vvb p-acp vmb vvi dt n2 pp-f dt j n1:
(50) sermon (DIV2)
3342
Page 506
16764
but surely they deserve better of the dead and more benefit the living, who draw the lineaments of their mind,
but surely they deserve better of the dead and more benefit the living, who draw the lineaments of their mind,
cc-acp av-j pns32 vvb av-jc pp-f dt j cc dc n1 dt j-vvg, r-crq vvb dt n2 pp-f po32 n1,
(50) sermon (DIV2)
3342
Page 506
16785
There is difference in grass, some is longer, and some is shorter; so some men are longer lived, some shorter;
There is difference in grass, Some is longer, and Some is shorter; so Some men Are longer lived, Some shorter;
pc-acp vbz n1 p-acp n1, d vbz av-jc, cc d vbz jc; av d n2 vbr av-jc vvn, d jc;
(51) sermon (DIV2)
3345
Page 509
16765
and represent their vertues and graces in a Mirrour of Art: (for I am not of their judgment among us, who properly and deservedly are called Precisians, because out of the purity of their precise zeal, it a praecidunt they so neer pair the nails of Romish superstition, that they make the fingers bleed;
and represent their Virtues and graces in a Mirror of Art: (for I am not of their judgement among us, who properly and deservedly Are called precisians, Because out of the purity of their precise zeal, it a praecidunt they so near pair the nails of Romish Superstition, that they make the fingers bleed;
cc vvi po32 n2 cc n2 p-acp dt n1 pp-f n1: (c-acp pns11 vbm xx pp-f po32 n1 p-acp pno12, r-crq av-j cc av-vvn vbr vvn n2, c-acp av pp-f dt n1 pp-f po32 j n1, pn31 dt fw-la pns32 av av-j n1 dt n2 pp-f jp n1, cst pns32 vvb dt n2 vvb;
(50) sermon (DIV2)
3342
Page 507
16766
who out of fear of praying forsooth for the dead, or invocating them, are shie of speaking any word of them,
who out of Fear of praying forsooth for the dead, or invocating them, Are shy of speaking any word of them,
r-crq av pp-f n1 pp-f vvg uh p-acp dt j, cc j-vvg pno32, vbr j pp-f vvg d n1 pp-f pno32,
(50) sermon (DIV2)
3342
Page 507
16767
or sending after them their deserved commendations,) for it is piety to honour God in his Saints;
or sending After them their deserved commendations,) for it is piety to honour God in his Saints;
cc vvg p-acp pno32 po32 j-vvn n2,) c-acp pn31 vbz n1 p-acp n1 np1 p-acp po31 n2;
(50) sermon (DIV2)
3342
Page 507
16768
it is justice suum cui { que } tribure, to give every one his due:
it is Justice suum cui { que } Tribune, to give every one his due:
pn31 vbz n1 fw-la fw-la { fw-fr } np1-n, pc-acp vvi d crd po31 j-jn:
(50) sermon (DIV2)
3342
Page 507
16769
it is charity to propose eminent examples of heavenly graces and vertues shining in the dead,
it is charity to propose eminent Examples of heavenly graces and Virtues shining in the dead,
pn31 vbz n1 pc-acp vvi j n2 pp-f j n2 cc n2 vvg p-acp dt j,
(50) sermon (DIV2)
3342
Page 507
16770
for the imitation of the living. Such jewels ought not to be locked up in a Coffin, as in a Casket,
for the imitation of the living. Such Jewels ought not to be locked up in a Coffin, as in a Casket,
p-acp dt n1 pp-f dt n-vvg. d n2 vmd xx pc-acp vbi vvn a-acp p-acp dt n1, c-acp p-acp dt n1,
(50) sermon (DIV2)
3342
Page 507
16771
but to be set out to the view of all;
but to be Set out to the view of all;
cc-acp pc-acp vbi vvn av p-acp dt n1 pp-f d;
(50) sermon (DIV2)
3342
Page 507
16772
and surely they deserve better of the dead, who set a garland of deserved praises on their life,
and surely they deserve better of the dead, who Set a garland of deserved praises on their life,
cc av-j pns32 vvb av-jc pp-f dt j, r-crq vvd dt n1 pp-f j-vvn n2 p-acp po32 n1,
(50) sermon (DIV2)
3342
Page 507
16773
then they who stick their Hearse full with flowers.
then they who stick their Hearse full with flowers.
cs pns32 r-crq vvb po32 n1 j p-acp n2.
(50) sermon (DIV2)
3342
Page 507
16774
Tapers made of pure wax burn clearly, and after they are blown out, leave a sweet savour behind them,
Tapers made of pure wax burn clearly, and After they Are blown out, leave a sweet savour behind them,
n2 vvn pp-f j n1 vvi av-j, cc c-acp pns32 vbr vvn av, vvb dt j n1 p-acp pno32,
(50) sermon (DIV2)
3342
Page 507
16775
so the servants of Christ, who have caused their light so to shine before men, that they may see their works,
so the Servants of christ, who have caused their Light so to shine before men, that they may see their works,
av dt n2 pp-f np1, r-crq vhb vvn po32 n1 av pc-acp vvi p-acp n2, cst pns32 vmb vvi po32 n2,
(50) sermon (DIV2)
3342
Page 507
16776
and glorisie their Father which is in Heaven: and glorisie their Father which is in Heaven:
cc n1 po32 n1 r-crq vbz p-acp n1:
(50) sermon (DIV2)
3342
Page 507
16777
leave a good name like a sweet smell behind them, and why may we not blow it abroad by our breath, Deo Patri, &c. The rest concerning the life and death of the party is lost.
leave a good name like a sweet smell behind them, and why may we not blow it abroad by our breath, God Patri, etc. The rest Concerning the life and death of the party is lost.
vvb dt j n1 av-j dt j n1 p-acp pno32, cc q-crq vmb pns12 xx vvi pn31 av p-acp po12 vvi, fw-la fw-la, av dt n1 vvg dt n1 cc n1 pp-f dt n1 vbz vvn.
(50) sermon (DIV2)
3342
Page 507
16778
Vox Coeli. OR THE DEADS HERAULD. SERMON XLV. APOC. 14.13.
Vox Coeli. OR THE DEADS HERAULD. SERMON XLV. APOCALYPSE. 14.13.
fw-la fw-la. cc dt zz n1. n1 crd. np1. crd.
(51) sermon (DIV2)
3343
Page 509
16779
And I heard a voyce from Heaven, saying unto me, write, blessed are the dead which die in the Lord, from henceforth, &c. VBi Vulnus, ibi manus;
And I herd a voice from Heaven, saying unto me, write, blessed Are the dead which die in the Lord, from henceforth, etc. VBi Wound, There manus;
cc pns11 vvd dt n1 p-acp n1, vvg p-acp pno11, vvb, vvn vbr dt j r-crq vvb p-acp dt n1, p-acp av, av fw-la fw-la, fw-la fw-la;
(51) sermon (DIV2)
3344
Page 509
16780
From whence we took our Wound, from thence we receive the Cure:
From whence we took our Wound, from thence we receive the Cure:
p-acp c-crq pns12 vvd po12 n1, p-acp av pns12 vvb dt vvb:
(51) sermon (DIV2)
3345
Page 509
16781
a voice from Heaven struck all the living dead, saying, All flesh is grass, and the glory or goodliness of it, is as the flower of the field, The grass withereth, &c. But here a voice from Heaven maketh all whole again,
a voice from Heaven struck all the living dead, saying, All Flesh is grass, and the glory or goodliness of it, is as the flower of the field, The grass withereth, etc. But Here a voice from Heaven makes all Whole again,
dt n1 p-acp n1 vvd d dt j-vvg j, vvg, d n1 vbz n1, cc dt n1 cc n1 pp-f pn31, vbz p-acp dt n1 pp-f dt n1, dt n1 vvz, av p-acp av dt n1 p-acp n1 vvz d j-jn av,
(51) sermon (DIV2)
3345
Page 509
16782
and representeth all the dead in the Lord living; yea, and flourishing too, saying, Blessed are the dead that dye in the Lord.
and Representeth all the dead in the Lord living; yea, and flourishing too, saying, Blessed Are the dead that die in the Lord.
cc vvz d dt j p-acp dt n1 vvg; uh, cc vvg av, vvg, vvn vbr dt j cst vvb p-acp dt n1.
(51) sermon (DIV2)
3345
Page 509
16783
To give a touch at the Wound, that the smart thereof may make the sense of the cure more delightful:
To give a touch At the Wound, that the smart thereof may make the sense of the cure more delightful:
pc-acp vvi dt n1 p-acp dt n1, cst dt n1 av vmb vvi dt n1 pp-f dt n1 av-dc j:
(51) sermon (DIV2)
3345
Page 509
16784
Omnis caro foenum, & omnis homo flos, All flesh is grass, and every man is a flower. Omnis Caro Faenum, & omnis homo flos, All Flesh is grass, and every man is a flower.
fw-la fw-la fw-la, cc fw-la fw-la fw-la, d n1 vbz n1, cc d n1 vbz dt n1.
(51) sermon (DIV2)
3345
Page 509
16786
some grass shooteth up with one leaf, some with three, some with five, or more: so some men have more in their Retinue, some fewer, some none at all.
Some grass shoots up with one leaf, Some with three, Some with five, or more: so Some men have more in their Retinue, Some fewer, Some none At all.
d n1 vvz a-acp p-acp crd n1, d p-acp crd, d p-acp crd, cc av-dc: av d n2 vhb dc p-acp po32 n1, d dc, d pi p-acp av-d.
(51) sermon (DIV2)
3345
Page 509
16787
Some grass withereth before it is cut, as the grass on the house-top; some is cut before it withereth, as the grass of the field:
some grass withereth before it is Cut, as the grass on the housetop; Some is Cut before it withereth, as the grass of the field:
d n1 vvz p-acp pn31 vbz vvn, c-acp dt n1 p-acp dt n1; d vbz vvn p-acp pn31 vvz, c-acp dt n1 pp-f dt n1:
(51) sermon (DIV2)
3345
Page 509
16788
so some men decay before the Sythe of Death cuts them; all other after. Likewise, there is a great difference among flowers.
so Some men decay before the Sith of Death cuts them; all other After. Likewise, there is a great difference among flowers.
av d n2 vvi p-acp dt a-acp pp-f n1 vvz pno32; d n-jn p-acp. av, pc-acp vbz dt j n1 p-acp n2.
(51) sermon (DIV2)
3345
Page 509
16789
1. Some are for sight only, not for the smell, or any vertue in medicines; as Tulips, Emims, and Crown Emperials.
1. some Are for sighed only, not for the smell, or any virtue in medicines; as Tulips, Emims, and Crown Emperials.
crd d vbr p-acp n1 av-j, xx p-acp dt n1, cc d n1 p-acp n2; c-acp n2, np1, cc vvb n2-jn.
(51) sermon (DIV2)
3347
Page 510
16790
2. Some for sight and smell, but of no use in Medicines; as Sweet-williams, the painted Lady, and July-flowers generally.
2. some for sighed and smell, but of no use in Medicines; as Sweet williams, the painted Lady, and July-flowers generally.
crd d p-acp n1 cc vvi, cc-acp pp-f dx n1 p-acp n2; c-acp j, dt vvn n1, cc n2 av-j.
(51) sermon (DIV2)
3348
Page 510
16791
3. Some are both for sight and smell, and of singular use in Medicines, as Roses and Violets. So some men are of better parts,
3. some Are both for sighed and smell, and of singular use in Medicines, as Roses and Violets. So Some men Are of better parts,
crd d vbr d p-acp n1 cc vvi, cc pp-f j n1 p-acp n2, c-acp n2 cc n2. av d n2 vbr pp-f jc n2,
(51) sermon (DIV2)
3349
Page 510
16792
and greater use in the Church and Common-wealth, others of less. Some flowers grow in the field, some in the garden:
and greater use in the Church and Commonwealth, Others of less. some flowers grow in the field, Some in the garden:
cc jc n1 p-acp dt n1 cc n1, n2-jn pp-f dc. d n2 vvb p-acp dt n1, d p-acp dt n1:
(51) sermon (DIV2)
3349
Page 510
16793
so some mens lives and imployments are publike, others private. Some flowers are put in Posies, some in Garlands, some are cast into the Still:
so Some men's lives and employments Are public, Others private. some flowers Are put in Posies, Some in Garlands, Some Are cast into the Still:
av d ng2 n2 cc n2 vbr j, n2-jn j. d n2 vbr vvn p-acp n2, d p-acp n2, d vbr vvn p-acp dt j:
(51) sermon (DIV2)
3349
Page 510
16794
so some men are better preferred them others, and some live and die in obscurity.
so Some men Are better preferred them Others, and Some live and die in obscurity.
av d n2 vbr av-jc vvn pno32 n2-jn, cc d vvb cc vvi p-acp n1.
(51) sermon (DIV2)
3349
Page 510
16795
Lastly, some flowers presently lose their colour and scent, as the Narcissus; some keep them both long,
Lastly, Some flowers presently loose their colour and scent, as the Narcissus; Some keep them both long,
ord, d n2 av-j vvi po32 n1 cc n1, c-acp dt np1; d vvi pno32 d av-j,
(51) sermon (DIV2)
3350
Page 510
16796
as the red Rose: So some men continue longer in their bloom, grace and favour;
as the read Rose: So Some men continue longer in their bloom, grace and favour;
c-acp dt j-jn n1: av d n2 vvb av-jc p-acp po32 n1, n1 cc n1;
(51) sermon (DIV2)
3350
Page 510
16797
others for a short time, but all-fade, and within a while are either gathered, cut down,
Others for a short time, but all-fade, and within a while Are either gathered, Cut down,
n2-jn p-acp dt j n1, cc-acp j, cc p-acp dt n1 vbr av-d vvn, vvn a-acp,
(51) sermon (DIV2)
3350
Page 510
16798
or withered of themselves and die.
or withered of themselves and die.
cc j-vvn pp-f px32 cc vvb.
(51) sermon (DIV2)
3350
Page 510
16799
And for this reason it is as I conceived, that we stick hearbs and flowers on the Hearse of the dead, to signifie, that as we commit earth to earth, and ashes to ashes;
And for this reason it is as I conceived, that we stick herbs and flowers on the Hearse of the dead, to signify, that as we commit earth to earth, and Ashes to Ashes;
cc p-acp d n1 pn31 vbz c-acp pns11 vvd, cst pns12 vvb n2 cc n2 p-acp dt n1 pp-f dt j, pc-acp vvi, cst c-acp pns12 vvb n1 p-acp n1, cc n2 p-acp n2;
(51) sermon (DIV2)
3350
Page 510
16800
so we put grass to grass and flowers to flowers.
so we put grass to grass and flowers to flowers.
av pns12 vvn n1 p-acp n1 cc n2 p-acp n2.
(51) sermon (DIV2)
3350
Page 510
16801
For, omnis caro foenum, All flesh is grass, and all the goodliness, thereof as the flower of the field, the grass withereth, and the flower fadeth away;
For, omnis Caro Faenum, All Flesh is grass, and all the goodliness, thereof as the flower of the field, the grass withereth, and the flower fades away;
p-acp, fw-la fw-la fw-la, d n1 vbz n1, cc d dt n1, av c-acp dt n1 pp-f dt n1, dt n1 vvz, cc dt n1 vvz av;
(51) sermon (DIV2)
3350
Page 510
16802
But the comfort is in that which followeth;
But the Comfort is in that which follows;
p-acp dt n1 vbz p-acp d r-crq vvz;
(51) sermon (DIV2)
3350
Page 510
16803
But the word of the Lord endureth for ever, and this is the word which by the Gospel is preached unto you; But the word of the Lord Endureth for ever, and this is the word which by the Gospel is preached unto you;
p-acp dt n1 pp-f dt n1 vvz p-acp av, cc d vbz dt n1 r-crq p-acp dt n1 vbz vvn p-acp pn22;
(51) sermon (DIV2)
3350
Page 510
16804
Whereof this verse which I have read unto you for my Text, is part.
Whereof this verse which I have read unto you for my Text, is part.
c-crq d n1 r-crq pns11 vhb vvn p-acp pn22 p-acp po11 n1, vbz n1.
(51) sermon (DIV2)
3350
Page 510
16805
Which Saint John inferreth as a conclusion or corrolary upon the conclusion of the Saints and Martyrs lives, this conclusion is inferred upon two premises. 1 The end of their labours. 2 The reward of their work.
Which Saint John infers as a conclusion or Corollary upon the conclusion of the Saints and Martyrs lives, this conclusion is inferred upon two premises. 1 The end of their labours. 2 The reward of their work.
r-crq n1 np1 vvz p-acp dt n1 cc n1 p-acp dt n1 pp-f dt n2 cc ng1 n2, d n1 vbz vvn p-acp crd n2. crd dt n1 pp-f po32 n2. crd dt n1 pp-f po32 n1.
(51) sermon (DIV2)
3351
Page 510
16806
The Syllogisme may be thus formed.
The Syllogism may be thus formed.
dt n1 vmb vbi av vvn.
(51) sermon (DIV2)
3352
Page 510
16810
for they rests rom their labours, and receive liberally, for their works follow them. Ergo, all the dead that die in the Lord are happy.
for they rests rome their labours, and receive liberally, for their works follow them. Ergo, all the dead that die in the Lord Are happy.
c-acp pns32 n2 vvi po32 n2, cc vvi av-j, p-acp po32 n2 vvi pno32. fw-la, d dt j cst vvb p-acp dt n1 vbr j.
(51) sermon (DIV2)
3352
Page 510
16811
As in other Texts, so in this we may borrow much light from the occasion of the speech which here was this;
As in other Texts, so in this we may borrow much Light from the occasion of the speech which Here was this;
c-acp p-acp j-jn n2, av p-acp d pns12 vmb vvi d n1 p-acp dt n1 pp-f dt n1 r-crq av vbds d;
(51) sermon (DIV2)
3353
Page 510
16812
Saint John having related in a vision a fearful persecution to falt in the latter times, whereby the earth should be reaped,
Saint John having related in a vision a fearful persecution to fault in the latter times, whereby the earth should be reaped,
n1 np1 vhg vvn p-acp dt n1 dt j n1 p-acp n1 p-acp dt d n2, c-crq dt n1 vmd vbi vvn,
(51) sermon (DIV2)
3353
Page 510
16813
and the Saints mowen like grass, and true beleevers like grapes pressed in such sort, that their blood should come out of the wine-press, even to the horse bellies, breaketh into an Epiphonema, verse. 12. here is the patience of the Saints; and the Saints mowen like grass, and true believers like grapes pressed in such sort, that their blood should come out of the winepress, even to the horse bellies, breaks into an Epiphonema, verse. 12. Here is the patience of the Saints;
cc dt n2 vvn av-j n1, cc j n2 av-j n2 vvn p-acp d n1, cst po32 n1 vmd vvi av pp-f dt n1, av p-acp dt n1 n2, vvz p-acp dt n1, n1. crd av vbz dt n1 pp-f dt n2;
(51) sermon (DIV2)
3353
Page 510
16814
that is, here is matter for their patience, and faith to work upon:
that is, Here is matter for their patience, and faith to work upon:
cst vbz, av vbz n1 p-acp po32 n1, cc n1 pc-acp vvi p-acp:
(51) sermon (DIV2)
3353
Page 510
16815
Here is their patience, to endure for Gods cause, whatsoever man or divel can inflict upon them:Here is their patience, to endure for God's cause, whatsoever man or Devil can inflict upon them:
av vbz po32 n1, pc-acp vvi p-acp ng1 n1, r-crq n1 cc n1 vmb vvi p-acp pno32:
(51) sermon (DIV2)
3353
Page 510
16816
to part with any limb for their head Christ Jesus, gladly to forfeit their estates on earth for a crown in heaven:
to part with any limb for their head christ jesus, gladly to forfeit their estates on earth for a crown in heaven:
pc-acp vvi p-acp d n1 p-acp po32 n1 np1 np1, av-j pc-acp vvi po32 n2 p-acp n1 p-acp dt n1 p-acp n1:
(51) sermon (DIV2)
3353
Page 510
16817
chearfully to lose their lives in this vail of tears, that they may find them in the rivers of pleasures that spring at Gods right hand for evermore.
cheerfully to loose their lives in this Vail of tears, that they may find them in the Rivers of pleasures that spring At God's right hand for evermore.
av-j pc-acp vvi po32 n2 p-acp d vvb pp-f n2, cst pns32 vmb vvi pno32 p-acp dt n2 pp-f n2 cst vvb p-acp ng1 j-jn n1 p-acp av.
(51) sermon (DIV2)
3353
Page 510
16818
Here is work for their faith also, to see heaven, as it were, through hell;Here is work for their faith also, to see heaven, as it were, through hell;
av vbz n1 p-acp po32 n1 av, pc-acp vvi n1, c-acp pn31 vbdr, p-acp n1;
(51) sermon (DIV2)
3353
Page 510
16819
eternal life in present death, to beleeve that God numbreth every hair of their head, and that every tear they shed for his sake shall be turned into a pearl, every drop of blood into a Ruby to be set in their crown of glory.
Eternal life in present death, to believe that God numbereth every hair of their head, and that every tear they shed for his sake shall be turned into a pearl, every drop of blood into a Ruby to be Set in their crown of glory.
j n1 p-acp j n1, pc-acp vvi cst np1 vvz d n1 pp-f po32 n1, cc cst d n1 pns32 vvd p-acp po31 n1 vmb vbi vvn p-acp dt n1, d n1 pp-f n1 p-acp dt n1 pc-acp vbi vvn p-acp po32 n1 pp-f n1.
(51) sermon (DIV2)
3353
Page 510
16820
To confirme both their faith, and patience Christ proclaimeth from heaven, that howsoever in their life they seemed miserable;
To confirm both their faith, and patience christ proclaims from heaven, that howsoever in their life they seemed miserable;
p-acp vvi d po32 n1, cc n1 np1 vvz p-acp n1, cst c-acp p-acp po32 n1 pns32 vvd j;
(51) sermon (DIV2)
3353
Page 510
16821
yet in their death they shall be most blessed, and that the worst their enemies can do, is to put them in present possession of their happiness;
yet in their death they shall be most blessed, and that the worst their enemies can do, is to put them in present possession of their happiness;
av p-acp po32 n1 pns32 vmb vbi av-ds j-vvn, cc cst dt js po32 n2 vmb vdi, vbz pc-acp vvi pno32 p-acp j n1 pp-f po32 n1;
(51) sermon (DIV2)
3353
Page 510
16822
Blessed are the dead, &c. So saith the spirit, whatsoever the flesh saith to the contrary.Blessed Are the dead, etc. So Says the Spirit, whatsoever the Flesh Says to the contrary.
vvn vbr dt j, av av vvz dt n1, r-crq dt n1 vvz p-acp dt n-jn.
(51) sermon (DIV2)
3353
Page 510
16823
Here we have 1. A proposition, De fide, of faith. 2. A Deposition, or testimony of the spirit.
Here we have 1. A proposition, De fide, of faith. 2. A Deposition, or testimony of the Spirit.
av pns12 vhb crd dt n1, fw-fr fw-la, pp-f n1. crd dt n1, cc n1 pp-f dt n1.
(51) sermon (DIV2)
3354
Page 511
16824
A Proposition of the happy estate of the dead.
A Proposition of the happy estate of the dead.
dt n1 pp-f dt j n1 pp-f dt j.
(51) sermon (DIV2)
3354
Page 511
16825
A deposition of the holy Ghost to confirm our faith therein. 1. Saint John sets down his relation. 2. A most comfortable assertion. 3. A most strong confirmation. The relation strange,
A deposition of the holy Ghost to confirm our faith therein. 1. Saint John sets down his Relation. 2. A most comfortable assertion. 3. A most strong confirmation. The Relation strange,
dt n1 pp-f dt j n1 pc-acp vvi po12 n1 av. crd n1 np1 vvz a-acp po31 n1. crd dt av-ds j n1. crd dt av-ds j n1. dt n1 j,
(51) sermon (DIV2)
3354
Page 511
16826
The assertion as strange, of a possession without an owner; a blessed estate of them, who according to the Scripture phrase, are said not to be.
The assertion as strange, of a possession without an owner; a blessed estate of them, who according to the Scripture phrase, Are said not to be.
dt n1 c-acp j, pp-f dt n1 p-acp dt n1; dt j-vvn n1 pp-f pno32, r-crq vvg p-acp dt n1 n1, vbr vvn xx pc-acp vbi.
(51) sermon (DIV2)
3356
Page 511
16827
The Confirmation as strange as either, by an audible testimony of an invisible witness; So saith the spirit.
The Confirmation as strange as either, by an audible testimony of an invisible witness; So Says the Spirit.
dt n1 c-acp j c-acp d, p-acp dt j n1 pp-f dt j n1; av vvz dt n1.
(51) sermon (DIV2)
3357
Page 511
16828
Or because this asseveration concerning the condition of the Saints departed, is propositio necessaria (as the Schools speak) we will cloath the members of the division with terms apodictical, and in this verse observe, 1. A conclusion sientifical, whereof the parts are. 1. The subject indefinite, mortui, the dead. 2. The attribute absolute, beati, blessed. 3. The cause, propter quam, the Lord, or dying in the Lord. Or Because this asseveration Concerning the condition of the Saints departed, is Proposition necessaria (as the Schools speak) we will cloth the members of the division with terms apodictical, and in this verse observe, 1. A conclusion sientifical, whereof the parts Are. 1. The Subject indefinite, Deads, the dead. 2. The attribute absolute, Beati, blessed. 3. The cause, propter quam, the Lord, or dying in the Lord.
cc c-acp d n1 vvg dt n1 pp-f dt n2 vvd, vbz fw-la fw-la (c-acp dt n2 vvb) pns12 vmb n1 dt n2 pp-f dt n1 p-acp n2 j, cc p-acp d n1 vvi, crd dt n1 j, c-crq dt n2 vbr. crd dt j-jn j, fw-la, dt j. crd dt n1 j, fw-la, vvn. crd dt n1, fw-la fw-la, dt n1, cc vvg p-acp dt n1.
(51) sermon (DIV2)
3358
Page 511
16829
2. The proof demonstrative, and that two-fold. 1. A priori. 1. By a heavenly oracle, I heard a voyce, &c. 2. A divine testimony, So saith the spirit. 2. A Posteriori, by arguments drawn. 1. From their cessation from their work, They rest from their labours.
2. The proof demonstrative, and that twofold. 1. A priori. 1. By a heavenly oracle, I herd a voice, etc. 2. A divine testimony, So Says the Spirit. 2. A Posteriori, by Arguments drawn. 1. From their cessation from their work, They rest from their labours.
crd dt n1 j, cc d n1. crd dt fw-la. crd p-acp dt j n1, pns11 vvd dt n1, av crd dt j-jn n1, av vvz dt n1. crd dt fw-la, p-acp n2 vvn. crd p-acp po32 n1 p-acp po32 n1, pns32 vvb p-acp po32 n2.
(51) sermon (DIV2)
3358
Page 511
16830
2. Their remuneration for their works, Their works follow them. Where the matter is pretious, a decision of the least quantity is a great loss:
2. Their remuneration for their works, Their works follow them. Where the matter is precious, a decision of the least quantity is a great loss:
crd po32 n1 p-acp po32 n2, po32 n2 vvi pno32. c-crq dt n1 vbz j, dt n1 pp-f dt ds n1 vbz dt j n1:
(51) sermon (DIV2)
3358
Page 511
16831
and therefore (as the spie of nature observeth) the Jewellers will not rub out a small clowd,
and Therefore (as the spy of nature observeth) the Jewellers will not rub out a small cloud,
cc av (c-acp dt n1 pp-f n1 vvz) dt n2 vmb xx vvi av dt j n1,
(51) sermon (DIV2)
3359
Page 511
16832
or speck, in an orient Ruby, because the lessening the substance will more disadvantage them, then the fetching out of the spot advance them in the sale;or speck, in an orient Ruby, Because the lessening the substance will more disadvantage them, then the fetching out of the spot advance them in the sale;
cc j, p-acp dt j-jn n1, p-acp dt vvg dt n1 vmb av-dc n1 pno32, cs dt vvg av pp-f dt n1 vvb pno32 p-acp dt n1;
(51) sermon (DIV2)
3359
Page 511
16833
Neither will the Alcumists lose a drop of quintessence; nor the Apothecaries a grain of Bezar, nor an exact Commentatour upon holy Scriptures any syllables of a voyce from heaven, the eccho whereof is more melodious to the soul,
Neither will the Alchemists loose a drop of quintessence; nor the Apothecaries a grain of Bezar, nor an exact Commentator upon holy Scriptures any syllables of a voice from heaven, the echo whereof is more melodious to the soul,
dx vmb dt n2 vvb dt n1 pp-f n1; ccx dt n2 dt n1 pp-f np1, ccx dt j n1 p-acp j n2 d n2 pp-f dt n1 p-acp n1, dt n1 c-crq vbz av-dc j p-acp dt n1,
(51) sermon (DIV2)
3359
Page 511
16834
then any consort of most tuneable voyces upon earth can be.
then any consort of most tuneable voices upon earth can be.
cs d n1 pp-f ds j n2 p-acp n1 vmb vbi.
(51) sermon (DIV2)
3359
Page 511
16835
In which regard I hold it fit to relinquish my former divisions, and insist upon each word of this verse (as a Bee sitteth upon each particular flower) that we may not lose any drop of doctrins sweeter then the honey,
In which regard I hold it fit to relinquish my former divisions, and insist upon each word of this verse (as a Bee Sitteth upon each particular flower) that we may not loose any drop of doctrines Sweeten then the honey,
p-acp r-crq n1 pns11 vvb pn31 j pc-acp vvi po11 j n2, cc vvi p-acp d n1 pp-f d n1 (c-acp dt n1 vvz p-acp d j n1) cst pns12 vmb xx vvi d vvb pp-f n2 jc cs dt n1,
(51) sermon (DIV2)
3359
Page 511
16836
and the honey comb, any lease of the tree of life, any dust of the gold of Ophir. and the honey comb, any lease of the tree of life, any dust of the gold of Ophir.
cc dt n1 n1, d n1 pp-f dt n1 pp-f n1, d n1 pp-f dt n1 pp-f np1.
(51) sermon (DIV2)
3359
Page 511
16837
1. J: there were three men in holy Scripture termed Jedidiah, that is, Beloved of God; Solomon, Daniel, and Saint John the Evangelist:
1. J: there were three men in holy Scripture termed Jedidiah, that is, beloved of God; Solomon, daniel, and Saint John the Evangelist:
crd pns11: a-acp vbdr crd n2 p-acp j n1 vvd np1, cst vbz, vvn pp-f np1; np1, np1, cc n1 np1 dt np1:
(51) sermon (DIV2)
3360
Page 511
16838
and to all these God made known the secrets of his Kingdome by special revelation, and their prophecies are for the most part of a mystical interpretation.
and to all these God made known the secrets of his Kingdom by special Revelation, and their prophecies Are for the most part of a mystical Interpretation.
cc p-acp d d np1 vvd vvn dt n2-jn pp-f po31 n1 p-acp j n1, cc po32 n2 vbr p-acp dt av-ds n1 pp-f dt j n1.
(51) sermon (DIV2)
3360
Page 511
16839
This Revelation was given to John, when he was in the spirit upon the Lords day;
This Revelation was given to John, when he was in the Spirit upon the lords day;
d n1 vbds vvn p-acp np1, c-crq pns31 vbds p-acp dt n1 p-acp dt n2 n1;
(51) sermon (DIV2)
3360
Page 511
16840
and if we religiously observe the Lords day, and then be in the spirit as he was, giving our selves wholly to the contemplation of Divine mysteries:
and if we religiously observe the lords day, and then be in the Spirit as he was, giving our selves wholly to the contemplation of Divine Mysteres:
cc cs pns12 av-j vvb dt n2 n1, cc av vbi p-acp dt n1 c-acp pns31 vbds, vvg po12 n2 av-jn p-acp dt n1 pp-f j-jn n2:
(51) sermon (DIV2)
3360
Page 511
16841
we shall also hear voyces from heaven in our souls and consciences.
we shall also hear voices from heaven in our Souls and Consciences.
pns12 vmb av vvi n2 p-acp n1 p-acp po12 n2 cc n2.
(51) sermon (DIV2)
3360
Page 511
16891
I am the God of Abraham, and the God of Isaac, and the God of Jacob, God is not the God of the dead,
I am the God of Abraham, and the God of Isaac, and the God of Jacob, God is not the God of the dead,
pns11 vbm dt n1 pp-f np1, cc dt n1 pp-f np1, cc dt n1 pp-f np1, np1 vbz xx dt n1 pp-f dt j,
(51) sermon (DIV2)
3366
Page 513
16842
Heard, with what ears could Saint John hear this voyce, sith he was in a spiritual rapture, which usually shutteth up all the doors of the sences? I answer, that as spirits have tongues to speak withall, whereof we read 1 Cor. 13.1. Though I speak with the tongues of men and Angels: Herd, with what ears could Saint John hear this voice, sith he was in a spiritual rapture, which usually shutteth up all the doors of the Senses? I answer, that as spirits have tongues to speak withal, whereof we read 1 Cor. 13.1. Though I speak with the tongues of men and Angels:
vvn, p-acp r-crq n2 vmd n1 np1 vvb d n1, c-acp pns31 vbds p-acp dt j n1, r-crq av-j vvz a-acp d dt n2 pp-f dt n2? pns11 vvb, cst c-acp n2 vhb n2 pc-acp vvi av, c-crq pns12 vvb crd np1 crd. cs pns11 vvb p-acp dt n2 pp-f n2 cc n2:
(51) sermon (DIV2)
3361
Page 512
16843
so they have ears to hear one another, that is a spiritual faculty answerable to our bodily sense of hearing.
so they have ears to hear one Another, that is a spiritual faculty answerable to our bodily sense of hearing.
av pns32 vhb n2 pc-acp vvi pi j-jn, cst vbz dt j n1 j p-acp po12 j n1 pp-f vvg.
(51) sermon (DIV2)
3361
Page 512
16844
The Apostle saith of himself, that he was in the spirit;
The Apostle Says of himself, that he was in the Spirit;
dt n1 vvz pp-f px31, cst pns31 vbds p-acp dt n1;
(51) sermon (DIV2)
3361
Page 512
16845
and as he was in the spirit, so he saw in the spirit, and heard in the spirit, and spake in the spirit, and moved in the spirit, and did all those things which are recorded in this Book.
and as he was in the Spirit, so he saw in the Spirit, and herd in the Spirit, and spoke in the Spirit, and moved in the Spirit, and did all those things which Are recorded in this Book.
cc c-acp pns31 vbds p-acp dt n1, av pns31 vvd p-acp dt n1, cc vvn p-acp dt n1, cc vvd p-acp dt n1, cc vvn p-acp dt n1, cc vdd d d n2 r-crq vbr vvn p-acp d n1.
(51) sermon (DIV2)
3361
Page 512
16846
When Saint Paul was wrap'd up into the third Heaven, and heard there words that cannot be uttered, and saw things which cannot be represented with the eye;
When Saint Paul was wrapped up into the third Heaven, and herd there words that cannot be uttered, and saw things which cannot be represented with the eye;
c-crq n1 np1 vbds vvd a-acp p-acp dt ord n1, cc vvd a-acp n2 cst vmbx vbi vvn, cc vvd n2 r-crq vmbx vbi vvn p-acp dt n1;
(51) sermon (DIV2)
3361
Page 512
16847
he truly and really apprehended those objects, yet not with carnal, but spiritual sences, wherewith Saint John heard this voyce.
he truly and really apprehended those objects, yet not with carnal, but spiritual Senses, wherewith Saint John herd this voice.
pns31 av-j cc av-j vvn d n2, av xx p-acp j, cc-acp j n2, c-crq n1 np1 vvd d n1.
(51) sermon (DIV2)
3361
Page 512
16848
A voyce from Heaven. The Pythagoreans taught, that the Coelestial sphears by the regular motions, produced harmonious sounds: A voice from Heaven. The pythagoreans taught, that the Celestial spheres by the regular motions, produced harmonious sounds:
dt n1 p-acp n1. dt njp2 vvd, cst dt j n2 p-acp dt j n2, vvn j n2:
(51) sermon (DIV2)
3362
Page 512
16849
and the Psalmist teacheth us, that the Heavens declare the glory of God, and the firmament sheweth his handy work, and that there is no speech nor language where their voyce is not heard;
and the Psalmist Teaches us, that the Heavens declare the glory of God, and the firmament shows his handy work, and that there is no speech nor language where their voice is not herd;
cc dt n1 vvz pno12, cst dt n2 vvi dt n1 pp-f np1, cc dt n1 vvz po31 j n1, cc cst pc-acp vbz dx n1 ccx n1 c-crq po32 n1 vbz xx vvn;
(51) sermon (DIV2)
3362
Page 512
16850
but that was the voyce of Heaven it self, demonstrately proving, and after a sort proclaiming the Majesty of the Creatour.
but that was the voice of Heaven it self, demonstrately proving, and After a sort proclaiming the Majesty of the Creator.
cc-acp d vbds dt n1 pp-f n1 pn31 n1, av-j vvg, cc p-acp dt n1 vvg dt n1 pp-f dt n1.
(51) sermon (DIV2)
3362
Page 512
16851
But this is vox de coelo, a voyce from Heaven pronounced by God himself, or formed by an Angel;
But this is vox de coelo, a voice from Heaven pronounced by God himself, or formed by an Angel;
p-acp d vbz fw-la fw-la fw-la, dt n1 p-acp n1 vvn p-acp np1 px31, cc vvn p-acp dt n1;
(51) sermon (DIV2)
3362
Page 512
16852
so Gasper Melo expresly teacheth us.
so Gaspar Melo expressly Teaches us.
av np1 np1 av-j vvz pno12.
(51) sermon (DIV2)
3362
Page 512
16853
Saint John heard a voyce, not sounding out wardly, but inwardly framed by that Angel, who revealed unto him the whole Apocalypse. Saint John herd a voice, not sounding out wardly, but inwardly framed by that Angel, who revealed unto him the Whole Apocalypse.
n1 np1 vvd dt n1, xx vvg av av-j, p-acp av-j vvn p-acp d n1, r-crq vvd p-acp pno31 dt j-jn np1.
(51) sermon (DIV2)
3362
Page 512
16854
Saint John here heard a voyce from Heaven commanding him to Write; and Saint Austin heard a voyce from Heaven commanding him to Read, Tolle lege; and most requisite it is, that where Heaven speaks, the earth should hear,
Saint John Here herd a voice from Heaven commanding him to Write; and Saint Austin herd a voice from Heaven commanding him to Read, Take lege; and most requisite it is, that where Heaven speaks, the earth should hear,
n1 np1 av vvd dt n1 p-acp n1 vvg pno31 p-acp vvb; cc n1 np1 vvd dt n1 p-acp n1 vvg pno31 p-acp vvb, uh fw-la; cc av-ds j pn31 vbz, cst c-crq n1 vvz, dt n1 vmd vvi,
(51) sermon (DIV2)
3363
Page 512
16855
and where God writes, that man should read. and where God writes, that man should read.
cc c-crq np1 vvz, cst n1 vmd vvi.
(51) sermon (DIV2)
3363
Page 512
16856
There never yet came any voyce from Heaven, 〈 ◊ 〉 did not much import and concern the earth to hear.
There never yet Come any voice from Heaven, 〈 ◊ 〉 did not much import and concern the earth to hear.
a-acp av av vvd d n1 p-acp n1, 〈 sy 〉 vdd xx d n1 cc vvi dt n1 pc-acp vvi.
(51) sermon (DIV2)
3363
Page 512
16857
The first voyce that came from Heaven, was heard on Mount Sinai; and it was to confirm the Law to be of divine authority,
The First voice that Come from Heaven, was herd on Mount Sinai; and it was to confirm the Law to be of divine Authority,
dt ord n1 cst vvd p-acp n1, vbds vvn p-acp n1 np1; cc pn31 vbds pc-acp vvi dt n1 pc-acp vbi pp-f j-jn n1,
(51) sermon (DIV2)
3363
Page 512
16858
and establish our faith in God the Creator. A second voyce from Heaven we hear of in Saint Peter on the holy Mount,
and establish our faith in God the Creator. A second voice from Heaven we hear of in Saint Peter on the holy Mount,
cc vvi po12 n1 p-acp np1 dt n1. dt ord n1 p-acp n1 pns12 vvb pp-f p-acp n1 np1 p-acp dt j n1,
(51) sermon (DIV2)
3363
Page 512
16859
when the Apostles were there with Christ, and it was to confirm the Gospel, and to establish our faith in Christ the Redeemer. A third voyce, (or sound ) was heard from Heaven in the upper room, where Christs Apostles were assembled in the day of Pentecost,
when the Apostles were there with christ, and it was to confirm the Gospel, and to establish our faith in christ the Redeemer. A third voice, (or found) was herd from Heaven in the upper room, where Christ Apostles were assembled in the day of Pentecost,
c-crq dt n2 vbdr a-acp p-acp np1, cc pn31 vbds pc-acp vvi dt n1, cc pc-acp vvi po12 n1 p-acp np1 dt n1. dt ord n1, (cc j) vbds vvn p-acp n1 p-acp dt jc n1, c-crq npg1 n2 vbdr vvn p-acp dt n1 pp-f np1,
(51) sermon (DIV2)
3363
Page 512
16860
and it was to confirme our faith in the holy Ghost the Comforter. A fourth voyce that came from Heaven, was heard by Saint Peter in a vision,
and it was to confirm our faith in the holy Ghost the Comforter. A fourth voice that Come from Heaven, was herd by Saint Peter in a vision,
cc pn31 vbds pc-acp vvi po12 n1 p-acp dt j n1 dt n1. dt ord n1 cst vvd p-acp n1, vbds vvn p-acp n1 np1 p-acp dt n1,
(51) sermon (DIV2)
3363
Page 512
16861
and it was to confirme our faith in the Catholike Church, and the Communion of Saints, and the incorporating both Jewes, and Gentiles in one mystical body.
and it was to confirm our faith in the Catholic Church, and the Communion of Saints, and the incorporating both Jews, and Gentiles in one mystical body.
cc pn31 vbds pc-acp vvi po12 n1 p-acp dt jp n1, cc dt n1 pp-f n2, cc dt n-vvg d np2, cc n2-j p-acp crd j n1.
(51) sermon (DIV2)
3363
Page 512
16862
Lastly, a voyce was heard from Heaven by Saint John in this place, to establish our faith in the last Article of the Creed, concerning the happiness of the dead,
Lastly, a voice was herd from Heaven by Saint John in this place, to establish our faith in the last Article of the Creed, Concerning the happiness of the dead,
ord, dt n1 vbds vvn p-acp n1 p-acp n1 np1 p-acp d n1, pc-acp vvi po12 n1 p-acp dt ord n1 pp-f dt n1, vvg dt n1 pp-f dt j,
(51) sermon (DIV2)
3363
Page 512
16863
and the glorious estate of the Tryumphant Church, and the life of the World to come.
and the glorious estate of the Triumphant Church, and the life of the World to come.
cc dt j n1 pp-f dt j n1, cc dt n1 pp-f dt n1 pc-acp vvi.
(51) sermon (DIV2)
3363
Page 512
16864
If we desire to be informed concerning the affaires of the Abissens, or those of China, Sumatra, or Japan; we confer with those that are of the same Country,
If we desire to be informed Concerning the affairs of the Abysses, or those of China, Sumatra, or Japan; we confer with those that Are of the same Country,
cs pns12 vvb pc-acp vbi vvn vvg dt n2 pp-f dt vvz, cc d pp-f np1, np1, cc np1; pns12 vvb p-acp d cst vbr pp-f dt d n1,
(51) sermon (DIV2)
3363
Page 512
16865
or have travelled into those parts:
or have traveled into those parts:
cc vhb vvn p-acp d n2:
(51) sermon (DIV2)
3363
Page 512
16866
and for the like reason, if we desire to be instructed concerning the state and condition of the Citizens of the Heavenly Jerusalem; their insinite number, their excellent order, their singular priviledges, their everlasting joyes, their feasts, their robes, their palmes, their thrones, their crowns;
and for the like reason, if we desire to be instructed Concerning the state and condition of the Citizens of the Heavenly Jerusalem; their Infinite number, their excellent order, their singular privileges, their everlasting Joys, their feasts, their robes, their palms, their thrones, their crowns;
cc p-acp dt j n1, cs pns12 vvb pc-acp vbi vvn vvg dt n1 cc n1 pp-f dt n2 pp-f dt j np1; po32 j n1, po32 j n1, po32 j n2, po32 j n2, po32 n2, po32 n2, po32 n2, po32 n2, po32 n2;
(51) sermon (DIV2)
3363
Page 512
16867
we must enquire of them who either are inhabitants there, or have brought us news from thence;
we must inquire of them who either Are inhabitants there, or have brought us news from thence;
pns12 vmb vvi pp-f pno32 r-crq d vbr n2 a-acp, cc vhb vvn pno12 n1 p-acp av;
(51) sermon (DIV2)
3363
Page 512
16868
nothing but a voyce from Heaven can enforce our assent to these heavenly mysteries.
nothing but a voice from Heaven can enforce our assent to these heavenly Mysteres.
pix cc-acp dt n1 p-acp n1 vmb vvi po12 n1 p-acp d j n2.
(51) sermon (DIV2)
3363
Page 512
16869
Now as all words of Kings are of great authority, but specially their Edicts and Proclamations; so all voyces from Heaven are highly to be regarded and religiously obeyed,
Now as all words of Kings Are of great Authority, but specially their Edicts and Proclamations; so all voices from Heaven Are highly to be regarded and religiously obeyed,
av p-acp d n2 pp-f n2 vbr pp-f j n1, cc-acp av-j po32 n2 cc n2; av d n2 p-acp n1 vbr av-j pc-acp vbi vvn cc av-j vvn,
(51) sermon (DIV2)
3364
Page 512
16870
but especially Decrees and Statutes which are commanded by the authority of the high Court of Heaven, to be written for perpetuity;
but especially Decrees and Statutes which Are commanded by the Authority of the high Court of Heaven, to be written for perpetuity;
cc-acp av-j vvz cc n2 r-crq vbr vvn p-acp dt n1 pp-f dt j n1 pp-f n1, pc-acp vbi vvn p-acp n1;
(51) sermon (DIV2)
3364
Page 512
16871
such as this is, in my Text, I heard a voyce from Heaven, saying
such as this is, in my Text, I herd a voice from Heaven, saying
d c-acp d vbz, p-acp po11 n1, pns11 vvd dt n1 p-acp n1, vvg
(51) sermon (DIV2)
3364
Page 512
16872
Write, with a Pen of Diamond, in letters never to be oblitrated, write it so that it may be read of men in all succeeding Ages, Write, with a Pen of Diamond, in letters never to be oblitrated, write it so that it may be read of men in all succeeding Ages,
vvb, p-acp dt n1 pp-f n1, p-acp n2 av-x pc-acp vbi vvn, vvb pn31 av cst pn31 vmb vbi vvn pp-f n2 p-acp d j-vvg n2,
(51) sermon (DIV2)
3365
Page 512
16873
even to the last man that shall stand upon the earth.
even to the last man that shall stand upon the earth.
av p-acp dt ord n1 cst vmb vvi p-acp dt n1.
(51) sermon (DIV2)
3365
Page 512
16874
Here I cannot sufficiently admire the boldness of Cardinal Bellarmine, who to disparage the necessity of holy Scripture,
Here I cannot sufficiently admire the boldness of Cardinal Bellarmine, who to disparage the necessity of holy Scripture,
av pns11 vmbx av-j vvi dt n1 pp-f n1 np1, r-crq pc-acp vvi dt n1 pp-f j n1,
(51) sermon (DIV2)
3365
Page 512
16875
and cry up unwritten traditions, which are the best evidence he can produce for his new Trent Creed;
and cry up unwritten traditions, which Are the best evidence he can produce for his new Trent Creed;
cc vvb a-acp j n2, r-crq vbr dt js n1 pns31 vmb vvi p-acp po31 j np1 n1;
(51) sermon (DIV2)
3365
Page 512
16927
for they read these words at the Funerals of all the dead, and not only at the Funeralls of Martyrs.
for they read these words At the Funerals of all the dead, and not only At the Funerals of Martyrs.
c-acp pns32 vvb d n2 p-acp dt n2 pp-f d dt j, cc xx av-j p-acp dt n2 pp-f n2.
(51) sermon (DIV2)
3368
Page 514
16876
blusheth not to publish it to the World in print, that the Apostles and Evangelists had no command from God to write their Gospels or Epistles, but that they wrote upon the entreaty of some friends, or some emergent occasious.
blusheth not to publish it to the World in print, that the Apostles and Evangelists had no command from God to write their Gospels or Epistles, but that they wrote upon the entreaty of Some Friends, or Some emergent occasious.
vvz xx pc-acp vvi pn31 p-acp dt n1 p-acp n1, cst dt n2 cc n2 vhd dx n1 p-acp np1 pc-acp vvi po32 ng1 cc n2, p-acp cst pns32 vvd p-acp dt n1 pp-f d n2, cc d fw-la n2.
(51) sermon (DIV2)
3365
Page 513
16877
Were there no other Text in all the holy Scriptures but this, nor word in this Text but this one, Write, it were alone sufficient to convince him of gross ignorance,
Were there no other Text in all the holy Scriptures but this, nor word in this Text but this one, Write, it were alone sufficient to convince him of gross ignorance,
vbdr a-acp dx j-jn n1 p-acp d dt j n2 p-acp d, ccx n1 p-acp d n1 p-acp d pi, vvb, pn31 vbdr av-j j pc-acp vvi pno31 pp-f j n1,
(51) sermon (DIV2)
3365
Page 513
16878
if not rather giving the lie to his own knowledge. But yet farther, rather to confound him with shame, then convince him with evidence;
if not rather giving the lie to his own knowledge. But yet farther, rather to confound him with shame, then convince him with evidence;
cs xx av-c vvg dt n1 p-acp po31 d n1. p-acp av av-jc, av-c pc-acp vvi pno31 p-acp n1, av vvi pno31 p-acp n1;
(51) sermon (DIV2)
3365
Page 513
16879
doth not the Apostle affirme in general of the whole Scripture, that it is given by Divine inspiration? and what is inspiring but a kind of dictating to all the Pen-men of the holy Ghost? and doth not he that dictateth to another, both tell him what he shall write,
does not the Apostle affirm in general of the Whole Scripture, that it is given by Divine inspiration? and what is inspiring but a kind of dictating to all the Penmen of the holy Ghost? and does not he that dictateth to Another, both tell him what he shall write,
vdz xx dt n1 vvb p-acp n1 pp-f dt j-jn n1, cst pn31 vbz vvn p-acp j-jn n1? cc q-crq vbz vvg p-acp dt n1 pp-f vvg p-acp d dt n2 pp-f dt j n1? cc vdz xx pns31 cst vvz p-acp j-jn, av-d vvb pno31 r-crq pns31 vmb vvi,
(51) sermon (DIV2)
3365
Page 513
16880
and bid him write it? Besidesin the 1 of the Apocalypse, vers. 10, 11. Saint John heard a great voyce as of a trumpet, saying;
and bid him write it? Besidesin the 1 of the Apocalypse, vers. 10, 11. Saint John herd a great voice as of a trumpet, saying;
cc vvb pno31 vvi pn31? np1 dt crd pp-f dt np1, fw-la. crd, crd n1 np1 vvd dt j n1 c-acp pp-f dt n1, vvg;
(51) sermon (DIV2)
3365
Page 513
16881
I am Alpha, and Omega, the first and the last, and what thou seest write in a Book. I am Alpha, and Omega, the First and the last, and what thou See write in a Book.
pns11 vbm np1, cc np1, dt ord cc dt ord, cc q-crq pns21 vv2 vvi p-acp dt n1.
(51) sermon (DIV2)
3365
Page 513
16882
Thirdly, besides the general command of committing the whole Word of God to writing, and a special mandate for the writing the Apocolypse, we have a singular precept for the writing the precise words of this Text;
Thirdly, beside the general command of committing the Whole Word of God to writing, and a special mandate for the writing the Apocolypse, we have a singular precept for the writing the precise words of this Text;
ord, p-acp dt j n1 pp-f vvg dt j-jn n1 pp-f np1 p-acp vvg, cc dt j n1 p-acp dt n1 dt n1, pns12 vhb dt j n1 p-acp dt n1 dt j n2 pp-f d n1;
(51) sermon (DIV2)
3365
Page 513
16883
and must not that needs be thrice worthy our observation, which is written by a threefold command? and what is that? and must not that needs be thrice worthy our observation, which is written by a threefold command? and what is that?
cc vmb xx d av vbb av j po12 n1, r-crq vbz vvn p-acp dt j vvi? cc q-crq vbz d?
(51) sermon (DIV2)
3365
Page 513
16884
Blessed are the dead, If the dead are blessed, the dead are, for an argument a terito adjacente ad secundum, ever holdeth if the tearms be taken in the proper sence.Blessed Are the dead, If the dead Are blessed, the dead Are, for an argument a terito adjacent ad secundum, ever holds if the terms be taken in the proper sense.
vvn vbr dt j, cs dt j vbr vvn, dt j vbr, p-acp dt n1 dt fw-la j fw-la fw-la, av vvz cs dt n2 vbb vvn p-acp dt j n1.
(51) sermon (DIV2)
3366
Page 513
16885
The Metaphisicks demonstrate, non ent is nullus esse affectiones, that such things as have no existence, have no qualities nor real attributes:
The Metaphysics demonstrate, non ent is nullus esse affectiones, that such things as have no existence, have no qualities nor real attributes:
dt n2 vvi, fw-fr j vbz fw-la fw-la fw-la, cst d n2 c-acp vhb dx n1, vhb dx n2 ccx j n2:
(51) sermon (DIV2)
3366
Page 513
16886
but blessedness is here attributed to the dead, the dead therefore are. And the Philosopher who being demanded whether the living or the dead were more in number? answered, that doubtless the living, quia mortui ne sunt quiedm, because the dead were not to be reckoned upon, in regard now they are not at all, spake without book,
but blessedness is Here attributed to the dead, the dead Therefore Are. And the Philosopher who being demanded whither the living or the dead were more in number? answered, that doubtless the living, quia Deads ne sunt quiedm, Because the dead were not to be reckoned upon, in regard now they Are not At all, spoke without book,
cc-acp n1 vbz av vvn p-acp dt j, dt j av vbr. cc dt n1 r-crq vbg vvn cs dt j-vvg cc dt j vbdr av-dc p-acp n1? vvn, cst av-j dt j-vvg, fw-la fw-la fw-la fw-la fw-la, p-acp dt j vbdr xx pc-acp vbi vvn p-acp, p-acp n1 av pns32 vbr xx p-acp d, vvd p-acp n1,
(51) sermon (DIV2)
3366
Page 513
16887
and uttered that which is most false, as we learn from the mouth of Truth himself;
and uttered that which is most false, as we Learn from the Mouth of Truth himself;
cc vvd d r-crq vbz av-ds j, c-acp pns12 vvb p-acp dt n1 pp-f n1 px31;
(51) sermon (DIV2)
3366
Page 513
16888
who not only affirmeth that the dead are, but that they are also living, though dead to this World,
who not only Affirmeth that the dead Are, but that they Are also living, though dead to this World,
r-crq xx av-j vvz cst dt j vbr, p-acp cst pns32 vbr av vvg, cs j p-acp d n1,
(51) sermon (DIV2)
3366
Page 513
16889
yet not to the World, yet not to the World to come;
yet not to the World, yet not to the World to come;
av xx p-acp dt n1, av xx p-acp dt n1 pc-acp vvi;
(51) sermon (DIV2)
3366
Page 513
16890
dead to men, but not dead to God, have ye not read saith our Saviour, what is spoken unto you by God, saying; dead to men, but not dead to God, have you not read Says our Saviour, what is spoken unto you by God, saying;
j p-acp n2, cc-acp xx j p-acp np1, vhb pn22 xx vvi vvz po12 n1, r-crq vbz vvn p-acp pn22 p-acp np1, vvg;
(51) sermon (DIV2)
3366
Page 513
16928
Yea, but how can any be said to die in the Lord, that is continuing his Member,
Yea, but how can any be said to die in the Lord, that is Continuing his Member,
uh, cc-acp q-crq vmb d vbi vvn pc-acp vvi p-acp dt n1, cst vbz vvg po31 n1,
(51) sermon (DIV2)
3368
Page 514
16892
but of the living, for all live to him? but are all the dead blessed? the Text answereth, all the dead that die in the Lord; That die in the Lord? Yea, but of the living, for all live to him? but Are all the dead blessed? the Text Answers, all the dead that die in the Lord; That die in the Lord? Yea,
cc-acp pp-f dt j-vvg, p-acp d vvb p-acp pno31? cc-acp vbr d dt j j-vvn? dt n1 vvz, d dt j cst vvb p-acp dt n1; cst vvb p-acp dt n1? uh,
(51) sermon (DIV2)
3366
Page 513
16893
but you will say, those that are already dead, cannot die, what then is the meaning of this phrase, the dead that die in the Lord? Saint Ambrose answereth, he that is dead already cannot die in the same sence that he is dead,
but you will say, those that Are already dead, cannot die, what then is the meaning of this phrase, the dead that die in the Lord? Saint Ambrose Answers, he that is dead already cannot die in the same sense that he is dead,
cc-acp pn22 vmb vvi, d cst vbr av j, vmbx vvi, r-crq av vbz dt n1 pp-f d n1, dt j cst vvb p-acp dt n1? n1 np1 vvz, pns31 cst vbz j av vmbx vvi p-acp dt d n1 cst pns31 vbz j,
(51) sermon (DIV2)
3366
Page 513
16894
but he that is already dead in one sence, may be said to die in another;
but he that is already dead in one sense, may be said to die in Another;
cc-acp pns31 cst vbz av j p-acp crd n1, vmb vbi vvn pc-acp vvi p-acp j-jn;
(51) sermon (DIV2)
3366
Page 513
16895
he that is dead to the World, as all the regenerated who have mortified the deeds of the flesh, may afterwards die to the body, he that is dead to the World, as all the regenerated who have mortified the Deeds of the Flesh, may afterwards die to the body,
pns31 cst vbz j p-acp dt n1, p-acp d dt j-vvn r-crq vhb vvn dt n2 pp-f dt n1, vmb av vvi p-acp dt n1,
(51) sermon (DIV2)
3366
Page 513
16896
and so die in the Lord, that is, breath out his soul into the hands of the Lord.and so die in the Lord, that is, breath out his soul into the hands of the Lord.
cc av vvb p-acp dt n1, cst vbz, n1 av po31 n1 p-acp dt n2 pp-f dt n1.
(51) sermon (DIV2)
3366
Page 513
16897
This is sound Divinity, and a true proposition, but no true exposition of this place; in which the latter seemeth to be a limitation of the former:
This is found Divinity, and a true proposition, but no true exposition of this place; in which the latter seems to be a limitation of the former:
d vbz j n1, cc dt j n1, p-acp dx j n1 pp-f d n1; p-acp r-crq dt d vvz pc-acp vbi dt n1 pp-f dt j:
(51) sermon (DIV2)
3366
Page 513
16898
as God is near to all that call upon him, yea, all that call upon him faithfully;
as God is near to all that call upon him, yea, all that call upon him faithfully;
c-acp np1 vbz av-j p-acp d cst vvb p-acp pno31, uh, d cst vvb p-acp pno31 av-j;
(51) sermon (DIV2)
3366
Page 513
16899
so here, blessed are the dead, what all dead howsoever they die? no, but all that die in the Lord.
so Here, blessed Are the dead, what all dead howsoever they die? no, but all that die in the Lord.
av av, vvn vbr dt j, q-crq d j c-acp pns32 vvb? uh-dx, p-acp d cst vvb p-acp dt n1.
(51) sermon (DIV2)
3366
Page 513
16900
There is much variety, among the interpreters about the interpretation of this phrase, to die in the Lord. Some will have the meaning thereof, to be those that die for the Christian faith,
There is much variety, among the Interpreters about the Interpretation of this phrase, to die in the Lord. some will have the meaning thereof, to be those that die for the Christian faith,
pc-acp vbz d n1, p-acp dt n2 p-acp dt n1 pp-f d n1, p-acp vvb p-acp dt n1. d vmb vhi dt n1 av, pc-acp vbi d d vvb p-acp dt njp n1,
(51) sermon (DIV2)
3367
Page 513
16901
and seal the truth thereof with their bloud. and seal the truth thereof with their blood.
cc vvi dt n1 av p-acp po32 n1.
(51) sermon (DIV2)
3367
Page 513
16902
And they alleage for themselues, first parallel texts of Scripture, wherein the preposition in, is put for pro: for as Gen. 18.13.
And they allege for themselves, First parallel texts of Scripture, wherein the preposition in, is put for Pro: for as Gen. 18.13.
cc pns32 vvb p-acp px32, ord n1 n2 pp-f n1, c-crq dt n1 p-acp, vbz vvn p-acp fw-la: p-acp c-acp np1 crd.
(51) sermon (DIV2)
3367
Page 513
16903
Omnes in te benedicentur, all Nations shall be blessed in thee, that is for thee, and in thy seed, that is, for thy seed; and Gen. 28.18.Omnes in te benedicentur, all nations shall be blessed in thee, that is for thee, and in thy seed, that is, for thy seed; and Gen. 28.18.
fw-la p-acp fw-la fw-la, d n2 vmb vbi vvn p-acp pno21, cst vbz p-acp pno21, cc p-acp po21 n1, cst vbz, p-acp po21 n1; cc np1 crd.
(51) sermon (DIV2)
3367
Page 513
16904
servivi Berachel, word for word, I served in Rachel, that is for Rachel. Next they alleage the antecedents, together with the occasion of these words verse 12. here is the patience of the Saints, here are they that keep the commandements of God, servivi Berachel, word for word, I served in Rachel, that is for Rachel. Next they allege the antecedents, together with the occasion of these words verse 12. Here is the patience of the Saints, Here Are they that keep the Commandments of God,
fw-la np1, n1 p-acp n1, pns11 vvn p-acp np1, cst vbz p-acp n1. ord pns32 vvi dt n2, av p-acp dt n1 pp-f d n2 n1 crd av vbz dt n1 pp-f dt n2, av vbr pns32 cst vvb dt n2 pp-f np1,
(51) sermon (DIV2)
3367
Page 513
16905
and the faith of Jesus Christ: and the faith of jesus christ:
cc dt n1 pp-f np1 np1:
(51) sermon (DIV2)
3367
Page 513
16906
and truly the main scope of the Text seemeth to be, to arm the godly with patience,
and truly the main scope of the Text seems to be, to arm the godly with patience,
cc av-j dt j n1 pp-f dt n1 vvz pc-acp vbi, pc-acp vvi dt j p-acp n1,
(51) sermon (DIV2)
3367
Page 513
16907
and to encourage them to fight against the Beast, upon whom before God execute vengeance, if it so fall out that many of Gods faithfull servants loose their lives:
and to encourage them to fight against the Beast, upon whom before God execute vengeance, if it so fallen out that many of God's faithful Servants lose their lives:
cc pc-acp vvi pno32 pc-acp vvi p-acp dt n1, p-acp ro-crq p-acp np1 vvi n1, cs pn31 av vvi av cst d pp-f npg1 j n2 vvb po32 n2:
(51) sermon (DIV2)
3367
Page 513
16908
Yet that none should be dismayed therewith, because all that so die are blessed, for they exchange a temporal life in this World, for an eternal in another.
Yet that none should be dismayed therewith, Because all that so die Are blessed, for they exchange a temporal life in this World, for an Eternal in Another.
av cst pix vmd vbi vvn av, c-acp d cst av vvb vbr vvn, c-acp pns32 vvb dt j n1 p-acp d n1, p-acp dt j p-acp j-jn.
(51) sermon (DIV2)
3367
Page 513
16929
sith Christ hath no dead Members? I answer that the faithful die not in the Lord in that sense in which they live in him;
sith christ hath no dead Members? I answer that the faithful die not in the Lord in that sense in which they live in him;
c-acp np1 vhz dx j n2? pns11 vvb cst dt j vvb xx p-acp dt n1 p-acp d n1 p-acp r-crq pns32 vvb p-acp pno31;
(51) sermon (DIV2)
3368
Page 514
16909
Thirdly say they, it cannot be well conceived how any can die, in Domino, in the Lord, who is the Lord of life, if we take the preposition in the proper sence:
Thirdly say they, it cannot be well conceived how any can die, in Domino, in the Lord, who is the Lord of life, if we take the preposition in the proper sense:
ord n1 pns32, pn31 vmbx vbi av vvn c-crq d vmb vvi, p-acp fw-la, p-acp dt n1, r-crq vbz dt n1 pp-f n1, cs pns12 vvb dt n1 p-acp dt j n1:
(51) sermon (DIV2)
3367
Page 513
16910
for though in the natural body a member may be cut off and die, the head being alive;
for though in the natural body a member may be Cut off and die, the head being alive;
c-acp cs p-acp dt j n1 dt n1 vmb vbi vvn a-acp cc vvi, dt n1 vbg j;
(51) sermon (DIV2)
3367
Page 513
16911
yet it is not so in the mystical body of Christ, no true Member thereof can be cut off, much less die,
yet it is not so in the mystical body of christ, no true Member thereof can be Cut off, much less die,
av pn31 vbz xx av p-acp dt j n1 pp-f np1, dx j n1 av vmb vbi vvn a-acp, av-d av-dc vvi,
(51) sermon (DIV2)
3367
Page 514
16912
while it continues in that body, by dying in the Lord, therefore we must understand dying for the Lord, so they.
while it continues in that body, by dying in the Lord, Therefore we must understand dying for the Lord, so they.
cs pn31 vvz p-acp d n1, p-acp vvg p-acp dt n1, av pns12 vmb vvi vvg p-acp dt n1, av pns32.
(51) sermon (DIV2)
3367
Page 514
16913
Others will have the words not to be restrained to Martyrs only, but to belong to all that die in the fear of God, and the faith of Christ.
Others will have the words not to be restrained to Martyrs only, but to belong to all that die in the Fear of God, and the faith of christ.
ng2-jn vmb vhi dt n2 xx pc-acp vbi vvn p-acp n2 av-j, cc-acp pc-acp vvi p-acp d cst vvb p-acp dt n1 pp-f np1, cc dt n1 pp-f np1.
(51) sermon (DIV2)
3368
Page 514
16914
And they alledg for themselves also a parallel Text; 1 Cor. 15.18. where to fall a sleep in the Lord, is spoken generally of all true believers departing this life.
And they allege for themselves also a parallel Text; 1 Cor. 15.18. where to fallen a sleep in the Lord, is spoken generally of all true believers departing this life.
cc pns32 vvb p-acp px32 av pp-f n1 n1; crd np1 crd. c-crq pc-acp vvi dt vvb p-acp dt n1, vbz vvn av-j pp-f d j n2 vvg d n1.
(51) sermon (DIV2)
3368
Page 514
16915
Besides Saint Bernard and other of the Ancients apparantly distinguish these phrases, mori in Domino, & mori propter Dominum, to die in the Lord, and to die for the Lord: mori pro Domino martyrum est, mori in Domino omnium confessorum, si beati qui in Domino moriuntur, quanto magis qui pro Domino moriuntur? to die for the Lord is the glory of martyrs, but to die in the Lord, the glory of all Confessors:
Beside Saint Bernard and other of the Ancients apparently distinguish these phrases, Mori in Domino, & Mori propter Dominum, to die in the Lord, and to die for the Lord: Mori Pro Domino Martyrs est, Mori in Domino omnium Confessors, si Beati qui in Domino moriuntur, quanto magis qui Pro Domino moriuntur? to die for the Lord is the glory of Martyrs, but to die in the Lord, the glory of all Confessors:
p-acp n1 np1 cc n-jn pp-f dt n2-j av-j vvi d n2, fw-la p-acp fw-la, cc fw-la fw-la fw-la, p-acp vvb p-acp dt n1, cc p-acp vvb p-acp dt n1: fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la, fw-mi fw-la fw-la p-acp fw-la fw-la, fw-es fw-la fw-la fw-la fw-la fw-la? pc-acp vvi p-acp dt n1 vbz dt n1 pp-f n2, p-acp p-acp vvb p-acp dt n1, dt n1 pp-f d n2:
(51) sermon (DIV2)
3368
Page 514
16916
if they are happy who die in the Lord, how much more they that die for the Lord? Thirdly, the reward here promised is common to all believers,if they Are happy who die in the Lord, how much more they that die for the Lord? Thirdly, the reward Here promised is Common to all believers,
cs pns32 vbr j r-crq vvb p-acp dt n1, c-crq av-d av-dc pns32 d vvb p-acp dt n1? ord, dt n1 av vvn vbz j p-acp d n2,
(51) sermon (DIV2)
3368
Page 514
16917
and not peculiar to the Martyrs:
and not peculiar to the Martyrs:
cc xx j p-acp dt n2:
(51) sermon (DIV2)
3368
Page 514
16918
for all true believers when they die rest from their labours, and their works follow them.
for all true believers when they die rest from their labours, and their works follow them.
c-acp d j n2 c-crq pns32 vvb n1 p-acp po32 n2, cc po32 n2 vvi pno32.
(51) sermon (DIV2)
3368
Page 514
16919
If the Spirit had meant Martyrs only, he would rather have said, they have ease from their torments,
If the Spirit had meant Martyrs only, he would rather have said, they have ease from their torments,
cs dt n1 vhd vvn n2 av-j, pns31 vmd av-c vhi vvn, pns32 vhb n1 p-acp po32 n2,
(51) sermon (DIV2)
3368
Page 514
16920
then rest from their labours, and their trophies and victories follow them. All that die for the Lord, die also in the Lord;
then rest from their labours, and their trophies and victories follow them. All that die for the Lord, die also in the Lord;
av vvb p-acp po32 n2, cc po32 n2 cc n2 vvb pno32. av-d d vvb p-acp dt n1, vvb av p-acp dt n1;
(51) sermon (DIV2)
3368
Page 514
16921
but all that die in the Lord, do not necessarily die for the Lord:
but all that die in the Lord, do not necessarily die for the Lord:
cc-acp d cst vvb p-acp dt n1, vdb xx av-j vvi p-acp dt n1:
(51) sermon (DIV2)
3368
Page 514
16922
we deny not that the Martyrs have the greatest share in this blessedness, but all Confessors have their parts also:
we deny not that the Martyrs have the greatest share in this blessedness, but all Confessors have their parts also:
pns12 vvb xx d dt n2 vhb dt js n1 p-acp d n1, cc-acp d n2 vhb po32 n2 av:
(51) sermon (DIV2)
3368
Page 514
16923
the Martyrs Crown is beset with a Rubie or some richer jewel then ordinary, their Garland hath a flower or two more in it, to wit some red flower as well as white;
the Martyrs Crown is beset with a Ruby or Some Richer jewel then ordinary, their Garland hath a flower or two more in it, to wit Some read flower as well as white;
dt ng1 n1 vbz vvn p-acp dt n1 cc d jc n1 av j, po32 n1 vhz dt n1 cc crd dc p-acp pn31, pc-acp vvi d j-jn n1 c-acp av c-acp j-jn;
(51) sermon (DIV2)
3368
Page 514
16924
yet the Crown and Garland of all Confessors are compleat.
yet the Crown and Garland of all Confessors Are complete.
av dt n1 cc n1 pp-f d n2 vbr j.
(51) sermon (DIV2)
3368
Page 514
16925
And therefore not only Beda, and Bernard, and Richardus, and Andreus, and Primasius, and Haymo, and Ansbertus, and Ioachimus, but also the Greek, and the Roman, Church;
And Therefore not only Beda, and Bernard, and Richardus, and Andreus, and Primasius, and Haymo, and Ansbertus, and Joachim, but also the Greek, and the Roman, Church;
cc av xx av-j np1, cc np1, cc fw-la, cc np1, cc np1, cc np1, cc np1, cc np1, p-acp av dt jp, cc dt njp, n1;
(51) sermon (DIV2)
3368
Page 514
16926
yea, and the reformed also understand these words, of all that die in Gods favour:
yea, and the reformed also understand these words, of all that die in God's favour:
uh, cc dt vvn av vvi d n2, pp-f d cst vvb p-acp ng1 n1:
(51) sermon (DIV2)
3368
Page 514
16930
but 〈 ◊ 〉ther, they die not spiritually, nor cease to be his mystical Members; but naturally, that is, they continuing in Christs faith and love, breath out their souls,
but 〈 ◊ 〉ther, they die not spiritually, nor cease to be his mystical Members; but naturally, that is, they Continuing in Christ faith and love, breath out their Souls,
cc-acp 〈 sy n1, pns32 vvb xx av-j, ccx vvb pc-acp vbi po31 j n2; cc-acp av-j, cst vbz, pns32 vvg p-acp npg1 n1 cc n1, vvb av po32 n2,
(51) sermon (DIV2)
3368
Page 514
16931
and so fall asleep in his bosome, or die in his love, laying hold of him by faith,
and so fallen asleep in his bosom, or die in his love, laying hold of him by faith,
cc av vvb j p-acp po31 n1, cc vvi p-acp po31 n1, vvg n1 pp-f pno31 p-acp n1,
(51) sermon (DIV2)
3368
Page 514
16932
and relying on him by hope, and embracing him by charity.
and relying on him by hope, and embracing him by charity.
cc vvg p-acp pno31 p-acp n1, cc vvg pno31 p-acp n1.
(51) sermon (DIV2)
3368
Page 514
16933
All they die in the Lord, who die in the act of contrition, as Saint Austin, who reading the penetential Psalms with many tears, breathed out his last gasp, sighing for his sins.
All they die in the Lord, who die in the act of contrition, as Saint Austin, who reading the penitential Psalms with many tears, breathed out his last gasp, sighing for his Sins.
av-d pns32 vvb p-acp dt n1, r-crq vvb p-acp dt n1 pp-f n1, c-acp n1 np1, r-crq vvg dt j n2 p-acp d n2, vvd av po31 ord n1, vvg p-acp po31 n2.
(51) sermon (DIV2)
3368
Page 514
16934
Or in the act of charity as Saint Jerome, who in a most fervent, or vehement exhortation to the love of God, gave up the Ghost.
Or in the act of charity as Saint Jerome, who in a most fervent, or vehement exhortation to the love of God, gave up the Ghost.
cc p-acp dt n1 pp-f n1 p-acp n1 np1, r-crq p-acp dt av-ds j, cc j n1 p-acp dt n1 pp-f np1, vvd a-acp dt n1.
(51) sermon (DIV2)
3368
Page 514
16935
Or in the act of Religion, as Saint Ambrose, who after he had received the blessed Sacrament, in a heavenly rapture,
Or in the act of Religion, as Saint Ambrose, who After he had received the blessed Sacrament, in a heavenly rapture,
cc p-acp dt n1 pp-f n1, c-acp n1 np1, r-crq c-acp pns31 vhd vvn dt j-vvn n1, p-acp dt j n1,
(51) sermon (DIV2)
3368
Page 514
16936
and a holy parley with Christ, left the body.
and a holy parley with christ, left the body.
cc dt j n1 p-acp np1, vvd dt n1.
(51) sermon (DIV2)
3368
Page 514
16937
Or in the act of Devotion as Aquinas, who lifting up his eyes and hands to heaven, pronouncing with a loud voyce those words of the Spouse in the Canticles, Come my beloved, let us go forth, went out of this world.
Or in the act of Devotion as Aquinas, who lifting up his eyes and hands to heaven, pronouncing with a loud voice those words of the Spouse in the Canticles, Come my Beloved, let us go forth, went out of this world.
cc p-acp dt n1 pp-f n1 p-acp np1, r-crq vvg a-acp po31 n2 cc n2 p-acp n1, vvg p-acp dt j n1 d n2 pp-f dt n1 p-acp dt n2, vvb po11 j-vvn, vvb pno12 vvi av, vvd av pp-f d n1.
(51) sermon (DIV2)
3368
Page 514
16938
Or in the Act of gratulation, and thanks-giving, as Petrus Celestinus, who repeating that last verse of the last Psalm, Omnis spiritus laudet Dominum, Let every breath,
Or in the Act of gratulation, and thanksgiving, as Peter Celestinus, who repeating that last verse of the last Psalm, Omnis spiritus laudet Dominum, Let every breath,
cc p-acp dt n1 pp-f n1, cc j, c-acp np1 np1, r-crq vvg d ord n1 pp-f dt ord n1, fw-la fw-la fw-la fw-la, vvb d n1,
(51) sermon (DIV2)
3368
Page 514
16939
or every one that hath breath, praise the Lord, breathed out his soul.or every one that hath breath, praise the Lord, breathed out his soul.
cc d pi cst vhz n1, vvb dt n1, vvd av po31 n1.
(51) sermon (DIV2)
3368
Page 514
16940
Or in an Act of divine contemplation, as Gerson that famous Chancellor of Paris, who having explicated fifty properties of divine love, concluded both his Treatise,
Or in an Act of divine contemplation, as Gerson that famous Chancellor of paris, who having explicated fifty properties of divine love, concluded both his Treatise,
cc p-acp dt n1 pp-f j-jn n1, c-acp np1 cst j n1 pp-f np1, r-crq vhg vvn crd n2 pp-f j-jn n1, vvd d po31 n1,
(51) sermon (DIV2)
3368
Page 514
16941
and his life with fortis ut mors dilectio, Love is strong as death.
and his life with fortis ut mors Love, Love is strong as death.
cc po31 n1 p-acp fw-la fw-la fw-la fw-la, n1 vbz j c-acp n1.
(51) sermon (DIV2)
3368
Page 514
16942
To kint up all, six sorts of men may lay just claim to the blessedness in my Text.
To kint up all, six sorts of men may lay just claim to the blessedness in my Text.
p-acp vvn a-acp d, crd n2 pp-f n2 vmb vvi j n1 p-acp dt n1 p-acp po11 np1
(51) sermon (DIV2)
3368
Page 514
16943
First Martyrs, for they die in the Lord, because they die in his quarrel.
First Martyrs, for they die in the Lord, Because they die in his quarrel.
ord n2, c-acp pns32 vvi p-acp dt n1, c-acp pns32 vvb p-acp po31 n1.
(51) sermon (DIV2)
3369
Page 514
16944
Secondly, Confessors, for they die in the Lord, because they die in his faith, and in the confession of his name.
Secondly, Confessors, for they die in the Lord, Because they die in his faith, and in the Confessi of his name.
ord, n2, c-acp pns32 vvi p-acp dt n1, c-acp pns32 vvb p-acp po31 n1, cc p-acp dt n1 pp-f po31 n1.
(51) sermon (DIV2)
3370
Page 514
16945
Thirdly, all they that love Christ, and are beloved of him, for they die in the Lord, because they die in his bosome, and embracings.
Thirdly, all they that love christ, and Are Beloved of him, for they die in the Lord, Because they die in his bosom, and embracings.
ord, d pns32 cst vvb np1, cc vbr vvn pp-f pno31, c-acp pns32 vvi p-acp dt n1, c-acp pns32 vvb p-acp po31 n1, cc n2.
(51) sermon (DIV2)
3371
Page 514
16946
Fourthly, all truly penitent sinners, for they die in the Lord, because they die in his peace.
Fourthly, all truly penitent Sinners, for they die in the Lord, Because they die in his peace.
ord, d av-j j-jn n2, c-acp pns32 vvi p-acp dt n1, c-acp pns32 vvb p-acp po31 n1.
(51) sermon (DIV2)
3372
Page 514
16947
Fifthly, all they who are engrafted into Christ by a special faith, and persevere in him to the end,
Fifthly, all they who Are engrafted into christ by a special faith, and persevere in him to the end,
ord, d pns32 r-crq vbr vvn p-acp np1 p-acp dt j n1, cc vvi p-acp pno31 p-acp dt n1,
(51) sermon (DIV2)
3373
Page 514
16948
for they die in the Lord, because they die in his communion, as being members of his mystical body.
for they die in the Lord, Because they die in his communion, as being members of his mystical body.
c-acp pns32 vvi p-acp dt n1, c-acp pns32 vvb p-acp po31 n1, p-acp vbg n2 pp-f po31 j n1.
(51) sermon (DIV2)
3373
Page 514
17025
VICTORIS BRABAEUM: OR, THE CONQUERORS PRIZE.VICTORIS BRABAEUM: OR, THE CONQUERORS PRIZE.
np1 np1: cc, dt ng1 n1.
(52) sermon (DIV2)
3381
Page 517
16949
Lastly, all they that die, calling upon the Lord, or otherwise make a godly end, for they die in the Lord, because they die in the works of the Lord,
Lastly, all they that die, calling upon the Lord, or otherwise make a godly end, for they die in the Lord, Because they die in the works of the Lord,
ord, d pns32 cst vvb, vvg p-acp dt n1, cc av vvb dt j n1, c-acp pns32 vvi p-acp dt n1, c-acp pns32 vvi p-acp dt n2 pp-f dt n1,
(51) sermon (DIV2)
3374
Page 515
16950
and happy is that servant whom his Master when he cometh shall find so doing. and happy is that servant whom his Master when he comes shall find so doing.
cc j vbz d n1 r-crq po31 n1 c-crq pns31 vvz vmb vvi av vdg.
(51) sermon (DIV2)
3374
Page 515
16951
From hence-forth NONLATINALPHABET. Beza and some other render the word in the original perfectly, because the dead obtain the blessedness they hoped for; From henceforth. Beza and Some other render the word in the original perfectly, Because the dead obtain the blessedness they hoped for;
p-acp av. np1 cc d n-jn vvb dt n1 p-acp dt j-jn av-j, c-acp dt j vvi dt n1 pns32 vvd p-acp;
(51) sermon (DIV2)
3375
Page 515
16952
but this Exposition cannot stand, unless we restrain this blessedness to the soul.
but this Exposition cannot stand, unless we restrain this blessedness to the soul.
p-acp d n1 vmbx vvi, cs pns12 vvb d n1 p-acp dt n1.
(51) sermon (DIV2)
3375
Page 515
16953
For the persect and consummate happiness of all that die in the Lord, consisteth in the glorisication of their bodies and souls, when they shall see God face to face,
For the persect and consummate happiness of all that die in the Lord, Consisteth in the glorisication of their bodies and Souls, when they shall see God face to face,
p-acp dt n1 cc vvi n1 pp-f d cst vvb p-acp dt n1, vvz p-acp dt n1 pp-f po32 n2 cc n2, c-crq pns32 vmb vvi np1 n1 p-acp n1,
(51) sermon (DIV2)
3375
Page 515
16954
and the beams of his countenance directly falling upon the soul, shall reflect also upon the body:
and the beams of his countenance directly falling upon the soul, shall reflect also upon the body:
cc dt n2 pp-f po31 n1 av-j vvg p-acp dt n1, vmb vvi av p-acp dt n1:
(51) sermon (DIV2)
3375
Page 515
16955
and most true it is which Paraus observeth, the deads blessedness, far exceeds the blessedness of the living;
and most true it is which Parous observeth, the deads blessedness, Far exceeds the blessedness of the living;
cc av-ds j pn31 vbz r-crq np1 vvz, dt n2-j n1, av-j vvz dt n1 pp-f dt n-vvg;
(51) sermon (DIV2)
3375
Page 515
16956
for here we have but the first fruits of happiness, but in heaven we shall have the whole lump:
for Here we have but the First fruits of happiness, but in heaven we shall have the Whole lump:
c-acp av pns12 vhb p-acp dt ord n2 pp-f n1, cc-acp p-acp n1 pns12 vmb vhi dt j-jn n1:
(51) sermon (DIV2)
3375
Page 515
16957
here we hunger and thirst for righteousness, there we shall be satisfied. Here we hunger and thirst for righteousness, there we shall be satisfied.
av pns12 n1 cc n1 p-acp n1, a-acp pns12 vmb vbi vvn.
(51) sermon (DIV2)
3375
Page 515
16958
To this we all willingly assent, but it will not hence follow, that they have their whole lump of happiness till the day of judgment:
To this we all willingly assent, but it will not hence follow, that they have their Whole lump of happiness till the day of judgement:
p-acp d pns12 d av-j vvi, cc-acp pn31 vmb xx av vvi, cst pns32 vhb po32 j-jn n1 pp-f n1 p-acp dt n1 pp-f n1:
(51) sermon (DIV2)
3375
Page 515
16959
blessed they are from the hour of their death, but not perfectly; blessed, but not consummately:
blessed they Are from the hour of their death, but not perfectly; blessed, but not consummately:
vvn pns32 vbr p-acp dt n1 pp-f po32 n1, cc-acp xx av-j; j-vvn, cc-acp xx av-j:
(51) sermon (DIV2)
3375
Page 515
16960
blessed intensive, as blessed as the soul by it self can be for that state in which it now is:
blessed intensive, as blessed as the soul by it self can be for that state in which it now is:
vvd j, p-acp j-vvn c-acp dt n1 p-acp pn31 n1 vmb vbi p-acp d n1 p-acp r-crq pn31 av vbz:
(51) sermon (DIV2)
3375
Page 515
16961
not blessed extensive, not so blessed as the whole person shall be, when the soul shall be the second time given to the body,
not blessed extensive, not so blessed as the Whole person shall be, when the soul shall be the second time given to the body,
xx vvn j, xx av vvn p-acp dt j-jn n1 vmb vbi, c-crq dt n1 vmb vbi dt ord n1 vvn p-acp dt n1,
(51) sermon (DIV2)
3375
Page 515
16962
and both bid to an everlasting feast at the marriage of the Lamb.
and both bid to an everlasting feast At the marriage of the Lamb.
cc d vvb p-acp dt j n1 p-acp dt n1 pp-f dt n1.
(51) sermon (DIV2)
3375
Page 515
16963
Others therefore more agreeable to the Analogie of faith, render the original NONLATINALPHABET, from hence-forth, and refer the hence-forth, not to the time of the uttering this Prophesie;
Others Therefore more agreeable to the Analogy of faith, render the original, from henceforth, and refer the henceforth, not to the time of the uttering this Prophesy;
ng2-jn av dc j p-acp dt n1 pp-f n1, vvb dt j-jn, p-acp av, cc vvb dt av, xx p-acp dt n1 pp-f dt vvg d vvi;
(51) sermon (DIV2)
3375
Page 515
16964
as if before it none were blessed (for before this prophecie all the Apostles (Saint John only excepted) and thousands of Saints and Martyrs had dyed in the Lord,
as if before it none were blessed (for before this prophecy all the Apostles (Saint John only excepted) and thousands of Saints and Martyrs had died in the Lord,
c-acp cs c-acp pn31 pix vbdr vvn (c-acp p-acp d n1 d dt n2 (n1 np1 av-j vvn) cc crd pp-f n2 cc n2 vhd vvn p-acp dt n1,
(51) sermon (DIV2)
3375
Page 515
16965
and were at rest from their labours) but to the instant of their dying in the Lord, they no sooner lost their lives for Christ,
and were At rest from their labours) but to the instant of their dying in the Lord, they no sooner lost their lives for christ,
cc vbdr p-acp n1 p-acp po32 n2) cc-acp p-acp dt j-jn pp-f po32 vvg p-acp dt n1, pns32 dx av-c vvd po32 n2 p-acp np1,
(51) sermon (DIV2)
3375
Page 515
16966
then they found happiness in him. So soon as Lazarus dyed, his soul was carryed by Angels into Abrahams bosome.
then they found happiness in him. So soon as Lazarus died, his soul was carried by Angels into Abrahams bosom.
cs pns32 vvd n1 p-acp pno31. av av c-acp np1 vvd, po31 n1 vbds vvn p-acp n2 p-acp npg1 n1.
(51) sermon (DIV2)
3375
Page 515
16967
So soon as the Thief expired on the Cross, he aspired to paradise, and was with Christ; So Nazianzen teacheth concerning every religious soul;
So soon as the Thief expired on the Cross, he aspired to paradise, and was with christ; So Nazianzen Teaches Concerning every religious soul;
av av c-acp dt n1 vvn p-acp dt n1, pns31 vvd p-acp n1, cc vbds p-acp np1; av np1 vvz vvg d j n1;
(51) sermon (DIV2)
3375
Page 515
16968
I believe, faith he, that every noble soul which is in grace and favour with God, presently as soon as she hath shaken off the body, which kept down her wings, flyeth joyfully streight up to her Lord;
I believe, faith he, that every noble soul which is in grace and favour with God, presently as soon as she hath shaken off the body, which kept down her wings, flies joyfully straight up to her Lord;
pns11 vvb, n1 pns31, cst d j n1 r-crq vbz p-acp n1 cc n1 p-acp np1, av-j c-acp av c-acp pns31 vhz vvn a-acp dt n1, r-crq vvd a-acp po31 n2, vvz av-j av a-acp p-acp po31 n1;
(51) sermon (DIV2)
3375
Page 515
16969
and Saint Cyprian, Death to the godly is not a departure, but a pass from a temporal to an eternal life, and no stay by the way,
and Saint Cyprian, Death to the godly is not a departure, but a pass from a temporal to an Eternal life, and no stay by the Way,
cc n1 jp, n1 p-acp dt j vbz xx dt n1, cc-acp dt n1 p-acp dt j p-acp dt j n1, cc dx n1 p-acp dt n1,
(51) sermon (DIV2)
3375
Page 515
16970
as soon as we have finished our course here, we may arrive at the goal there;
as soon as we have finished our course Here, we may arrive At the goal there;
c-acp av c-acp pns12 vhb vvn po12 n1 av, pns12 vmb vvi p-acp dt n1 a-acp;
(51) sermon (DIV2)
3375
Page 515
16971
And S. Bernard, The infidels call the parting of the soul from the body, Death,
And S. Bernard, The Infidels call the parting of the soul from the body, Death,
cc np1 np1, dt n2 vvb dt n-vvg pp-f dt n1 p-acp dt n1, n1,
(51) sermon (DIV2)
3375
Page 515
16972
but the believers call it the Passeover, because it is a pass from death to life.but the believers call it the Passover, Because it is a pass from death to life.
cc-acp dt n2 vvb pn31 dt np1, c-acp pn31 vbz dt n1 p-acp n1 p-acp n1.
(51) sermon (DIV2)
3375
Page 515
16973
For they die to the world, that they may perfectly live to God.
For they die to the world, that they may perfectly live to God.
p-acp pns32 vvi p-acp dt n1, cst pns32 vmb av-j vvi p-acp np1.
(51) sermon (DIV2)
3375
Page 515
16974
To strike sayl and make towards the shoar, if all that die in the Lord are blesfed, from the very moment of their death,
To strike sail and make towards the shore, if all that die in the Lord Are blesfed, from the very moment of their death,
pc-acp vvi n1 cc vvi p-acp dt n1, cs d cst vvb p-acp dt n1 vbr vvn, p-acp dt j n1 pp-f po32 n1,
(51) sermon (DIV2)
3376
Page 515
16975
and this blessedness is confirmed by a voyce from heaven:
and this blessedness is confirmed by a voice from heaven:
cc d n1 vbz vvn p-acp dt n1 p-acp n1:
(51) sermon (DIV2)
3376
Page 515
16976
let us give more heed to such a voyce, then to any whisper of the flesh or devil.
let us give more heed to such a voice, then to any whisper of the Flesh or Devil.
vvb pno12 vvi dc n1 p-acp d dt n1, av p-acp d n1 pp-f dt n1 cc n1.
(51) sermon (DIV2)
3376
Page 515
16977
Whatsoever Philosophy argueth, or Reason objecteth, or sense excepteth against it:
Whatsoever Philosophy argue, or Reason Objecteth, or sense excepteth against it:
r-crq n1 vvz, cc n1 vvz, cc n1 vvz p-acp pn31:
(51) sermon (DIV2)
3376
Page 515
16978
let us give more heed to God then man, to the spirit then the flesh, to faith then to reason, to heaven then to earth;
let us give more heed to God then man, to the Spirit then the Flesh, to faith then to reason, to heaven then to earth;
vvb pno12 vvi dc n1 p-acp np1 cs n1, p-acp dt n1 av dt n1, p-acp n1 av p-acp n1, p-acp n1 av p-acp n1;
(51) sermon (DIV2)
3376
Page 515
16979
although they who suffer for the testimony of the Gospel seem to be most miserable, their skins being fleyed off, their joynts racked, their whole body torn in pieces, or burned to ashes;
although they who suffer for the testimony of the Gospel seem to be most miserable, their skins being flay off, their Joints racked, their Whole body torn in Pieces, or burned to Ashes;
cs pns32 r-crq vvb p-acp dt n1 pp-f dt n1 vvb pc-acp vbi av-ds j, po32 n2 vbg vvi a-acp, po32 n2 vvn, po32 j-jn n1 vvn p-acp n2, cc vvn p-acp n2;
(51) sermon (DIV2)
3376
Page 515
16980
their goods confiscate, their arms defaced, and all manner of disgraces put upon them:
their goods confiscate, their arms defaced, and all manner of disgraces put upon them:
po32 n2-j vvn, po32 n2 vvn, cc d n1 pp-f n2 vvn p-acp pno32:
(51) sermon (DIV2)
3376
Page 515
16981
yet they are most happy in heaven, by the testimony of heaven it self, the malice of their enemies cannot reach so high as heaven, it cannot touch them there, much less awake them out of their sweet sleep in Jesus.
yet they Are most happy in heaven, by the testimony of heaven it self, the malice of their enemies cannot reach so high as heaven, it cannot touch them there, much less awake them out of their sweet sleep in jesus.
av pns32 vbr av-ds j p-acp n1, p-acp dt n1 pp-f n1 pn31 n1, dt n1 pp-f po32 n2 vmbx vvi av j c-acp n1, pn31 vmbx vvi pno32 a-acp, av-d av-dc vvi pno32 av pp-f po32 j n1 p-acp np1.
(51) sermon (DIV2)
3376
Page 515
16982
Secondly, if the dead are blessed in comparison of the living:
Secondly, if the dead Are blessed in comparison of the living:
ord, cs dt j vbr vvn p-acp n1 pp-f dt j-vvg:
(51) sermon (DIV2)
3377
Page 515
16983
let us not so glue our thoughts, and affections to the world, and the comforts thereof,
let us not so glue our thoughts, and affections to the world, and the comforts thereof,
vvb pno12 xx av vvi po12 n2, cc n2 p-acp dt n1, cc dt n2 av,
(51) sermon (DIV2)
3377
Page 515
16984
but that they may be easily severed, for there is no comparison between the estate of the godly in this life,
but that they may be Easily severed, for there is no comparison between the estate of the godly in this life,
cc-acp cst pns32 vmb vbi av-j vvn, c-acp pc-acp vbz dx n1 p-acp dt n1 pp-f dt j p-acp d n1,
(51) sermon (DIV2)
3377
Page 515
16985
and in the life to come; for here they labour for rest, there they rest from their labour:
and in the life to come; for Here they labour for rest, there they rest from their labour:
cc p-acp dt n1 pc-acp vvi; c-acp av pns32 vvb p-acp n1, a-acp pns32 vvb p-acp po32 n1:
(51) sermon (DIV2)
3377
Page 515
16986
here they expect what they are to receive, there they receive what they expected: here they hunger and thirst for righteousness, there they are satisfied;
Here they expect what they Are to receive, there they receive what they expected: Here they hunger and thirst for righteousness, there they Are satisfied;
av pns32 vvb r-crq pns32 vbr pc-acp vvi, a-acp pns32 vvb r-crq pns32 vvd: av pns32 n1 cc n1 p-acp n1, a-acp pns32 vbr vvn;
(51) sermon (DIV2)
3377
Page 515
16987
here they are continually afflicted, either for their sins, or with their sins, and they have continual cause to shed tears, either for the calamities of Gods people, Here they Are continually afflicted, either for their Sins, or with their Sins, and they have continual cause to shed tears, either for the calamities of God's people,
av pns32 vbr av-j vvn, av-d p-acp po32 n2, cc p-acp po32 n2, cc pns32 vhb j n1 pc-acp vvi n2, av-d p-acp dt n2 pp-f npg1 n1,
(51) sermon (DIV2)
3377
Page 515
16988
or the stroaks they themselves receive from God, or the wounds they give themselves; there all tears are wiped from their eyes.
or the Strokes they themselves receive from God, or the wounds they give themselves; there all tears Are wiped from their eyes.
cc dt n2 pns32 px32 vvi p-acp np1, cc dt n2 pns32 vvb px32; a-acp d n2 vbr vvn p-acp po32 n2.
(51) sermon (DIV2)
3377
Page 515
16989
Here they are alwayes troubled, either with the evils they fear, or the fear of evil:
Here they Are always troubled, either with the evils they Fear, or the Fear of evil:
av pns32 vbr av vvn, av-d p-acp dt n2-jn pns32 vvb, cc dt n1 pp-f n-jn:
(51) sermon (DIV2)
3377
Page 516
16990
but when they go hence, Death sets a period to all fear, cares, sorrows, and dangers.
but when they go hence, Death sets a Period to all Fear, Cares, sorrows, and dangers.
cc-acp c-crq pns32 vvb av, n1 vvz dt n1 p-acp d n1, n2, n2, cc n2.
(51) sermon (DIV2)
3377
Page 516
16991
And therefore Solon spake divinely, when he taught Crasus, that he ought to suspend his verdict of any mans happiness till he saw his end.
And Therefore Solon spoke divinely, when he taught Crasus, that he ought to suspend his verdict of any men happiness till he saw his end.
cc av np1 vvd av-jn, c-crq pns31 vvd np1, cst pns31 pi pc-acp vvi po31 n1 pp-f d ng1 n1 c-acp pns31 vvd po31 n1.
(51) sermon (DIV2)
3377
Page 516
16992
Thirdly, if those dead are blessed, that die in the Lord, let us strive to be of that number, camus & nos moriamur cumeo, Let us go and die with him, and in him:
Thirdly, if those dead Are blessed, that die in the Lord, let us strive to be of that number, camus & nos moriamur cumeo, Let us go and die with him, and in him:
ord, cs d j vbr vvn, cst vvb p-acp dt n1, vvb pno12 vvi pc-acp vbi pp-f d n1, fw-la cc fw-la fw-la fw-la, vvb pno12 vvi cc vvi p-acp pno31, cc p-acp pno31:
(51) sermon (DIV2)
3378
Page 516
16993
And that we may do so, we must first endeavour to live in him; For Cornelius a Lapida, his collection is most true;
And that we may do so, we must First endeavour to live in him; For Cornelius a Lapida, his collection is most true;
cc cst pns12 vmb vdi av, pns12 vmb ord vvi pc-acp vvi p-acp pno31; c-acp np1 dt np1, po31 n1 vbz av-ds j;
(51) sermon (DIV2)
3378
Page 516
16994
As a man cannot die at Rome, who never lived at Rome: As a man cannot die At Room, who never lived At Rome:
p-acp dt n1 vmbx vvi p-acp n1, r-crq av-x vvd p-acp np1:
(51) sermon (DIV2)
3378
Page 516
16995
so none can die in Christ, who never lived in him, and none can live in him, who is not in him;so none can die in christ, who never lived in him, and none can live in him, who is not in him;
av pix vmb vvi p-acp np1, r-crq av-x vvd p-acp pno31, cc pix vmb vvi p-acp pno31, r-crq vbz xx p-acp pno31;
(51) sermon (DIV2)
3378
Page 516
16996
first then we must labour to be in him; and how may we compass this? Christ himself teacheth us:
First then we must labour to be in him; and how may we compass this? christ himself Teaches us:
ord cs pns12 vmb vvi p-acp vbb p-acp pno31; cc q-crq vmb pns12 vvi d? np1 px31 vvz pno12:
(51) sermon (DIV2)
3378
Page 516
16997
I am the Vine, and my Father is the Husbandman, every branch that beareth not fruit in me; I am the Vine, and my Father is the Husbandman, every branch that bears not fruit in me;
pns11 vbm dt n1, cc po11 n1 vbz dt n1, d n1 cst vvz xx n1 p-acp pno11;
(51) sermon (DIV2)
3378
Page 516
16998
he taketh away, and every branch that breareth fruit, he purgeth, that it may bring forth more fruit;
he Takes away, and every branch that breareth fruit, he Purgeth, that it may bring forth more fruit;
pns31 vvz av, cc d n1 cst vvz n1, pns31 vvz, cst pn31 vmb vvi av dc n1;
(51) sermon (DIV2)
3378
Page 516
16999
as the branch cannot bear fruit of it self, except it abide in the Vine, no more can ye except ye abide in me. as the branch cannot bear fruit of it self, except it abide in the Vine, no more can you except you abide in me.
c-acp dt n1 vmbx vvi n1 pp-f pn31 n1, c-acp pn31 vvi p-acp dt n1, av-dx dc vmb pn22 c-acp pn22 vvb p-acp pno11.
(51) sermon (DIV2)
3378
Page 516
17000
Hence we learn that we cannot bear fruit in Christ, unless as branches we be ingrasted into him;
Hence we Learn that we cannot bear fruit in christ, unless as branches we be ingrasted into him;
av pns12 vvb cst pns12 vmbx vvi n1 p-acp np1, cs p-acp n2 pns12 vbb vvn p-acp pno31;
(51) sermon (DIV2)
3378
Page 516
17001
now that a graft maybe inoculated. 1. There must be made an incision in the tre. 2. The graffe or syence most be imped in. 3. After it is put in, it must be joyned fast to the tree.
now that a grafted maybe inoculated. 1. There must be made an incision in the Tree. 2. The graft or syence most be imped in. 3. After it is put in, it must be joined fast to the tree.
av cst dt n1 vmb|vbi vvn. crd pc-acp vmb vbi vvn dt n1 p-acp dt zz. crd dt vvi cc n1 av-ds vbi vvn p-acp. crd p-acp pn31 vbz vvn p-acp, pn31 vmb vbi vvn av-j p-acp dt n1.
(51) sermon (DIV2)
3378
Page 516
17002
The incision is already made, by the wounds given Christ at his death many incisions were made in the true Vine: that which putteth us in,
The incision is already made, by the wounds given christ At his death many incisions were made in the true Vine: that which putteth us in,
dt n1 vbz av vvn, p-acp dt n2 vvn np1 p-acp po31 n1 d n2 vbdr vvn p-acp dt j n1: cst r-crq vvz pno12 p-acp,
(51) sermon (DIV2)
3379
Page 516
17003
or inoculateth us, is a special faith, and that which binds us fast to the tree, is love and the grace of perseverance.
or inoculateth us, is a special faith, and that which binds us fast to the tree, is love and the grace of perseverance.
cc vvz pno12, vbz dt j n1, cc cst r-crq vvz pno12 av-j p-acp dt n1, vbz n1 cc dt n1 pp-f n1.
(51) sermon (DIV2)
3379
Page 516
17004
If then we be engrafted by faith into Christ, and bound fast unto him by love, we shall partake of the Juice of the stock,
If then we be engrafted by faith into christ, and bound fast unto him by love, we shall partake of the Juice of the stock,
cs av pns12 vbb vvn p-acp n1 p-acp np1, cc vvn av-j p-acp pno31 p-acp n1, pns12 vmb vvi pp-f dt n1 pp-f dt n1,
(51) sermon (DIV2)
3379
Page 516
17005
and grow in grace, and bear fruit also more and more, and so living in the true Vine, we shall die in him,
and grow in grace, and bear fruit also more and more, and so living in the true Vine, we shall die in him,
cc vvb p-acp n1, cc vvi n1 av av-dc cc av-dc, cc av vvg p-acp dt j n1, pns12 vmb vvi p-acp pno31,
(51) sermon (DIV2)
3379
Page 516
17006
and so dying in him, we shall reflourish with him in everlasting glory.
and so dying in him, we shall reflourish with him in everlasting glory.
cc av vvg p-acp pno31, pns12 vmb vvi p-acp pno31 p-acp j n1.
(51) sermon (DIV2)
3379
Page 516
17043
that this feast is turned for a time into a fast, and the Jubilee into an ejulate or howling.
that this feast is turned for a time into a fast, and the Jubilee into an ejulate or howling.
cst d vvi vbz vvn p-acp dt n1 p-acp dt av-j, cc dt n1 p-acp dt j cc j-vvg.
(52) sermon (DIV2)
3383
Page 518
17007
Fourthly, if we are assured by a voyce from heaven, that none but they are blessed, who die in the Lord: all Infidels, Jewes, and Turks;
Fourthly, if we Are assured by a voice from heaven, that none but they Are blessed, who die in the Lord: all Infidels, Jews, and Turks;
ord, cs pns12 vbr vvn p-acp dt n1 p-acp n1, cst pix cc-acp pns32 vbr vvn, r-crq vvb p-acp dt n1: d n2, np2, cc n2;
(51) sermon (DIV2)
3380
Page 516
17008
yea and such hereticks too as deny all special faith in Christ are in a wretched and lamentable case;
yea and such Heretics too as deny all special faith in christ Are in a wretched and lamentable case;
uh cc d n2 av c-acp vvi d j n1 p-acp np1 vbr p-acp dt j cc j n1;
(51) sermon (DIV2)
3380
Page 516
17009
for it is clear that unbeleevers cannot live in Christ, for the just liveth by faith, and though hereticks,
for it is clear that unbelievers cannot live in christ, for the just lives by faith, and though Heretics,
c-acp pn31 vbz j cst n2 vmbx vvi p-acp np1, p-acp dt av vvz p-acp n1, cc cs n2,
(51) sermon (DIV2)
3380
Page 516
17010
and among them our Adversaries of Rome have a general faith, yet because they want a special faith in Christ whereby they are to be ingrafted into him,
and among them our Adversaries of Room have a general faith, yet Because they want a special faith in christ whereby they Are to be ingrafted into him,
cc p-acp pno32 po12 n2 pp-f vvb vhb dt j n1, av c-acp pns32 vvb dt j n1 p-acp np1 c-crq pns32 vbr pc-acp vbi vvn p-acp pno31,
(51) sermon (DIV2)
3380
Page 516
17011
and made members of his mystical body, they can make no proof to themselves or others, (at least unless they renounce some of the Trent Articles) that they live, or die in the Lord.
and made members of his mystical body, they can make no proof to themselves or Others, (At least unless they renounce Some of the Trent Articles) that they live, or die in the Lord.
cc vvd n2 pp-f po31 j n1, pns32 vmb vvi dx n1 p-acp px32 cc n2-jn, (p-acp ds cs pns32 vvb d pp-f dt np1 n2) cst pns32 vvb, cc vvb p-acp dt n1.
(51) sermon (DIV2)
3380
Page 516
17012
Lastly, if all that die in Christ are blessed, as a voyce from heaven assureth us, we do wrong to heaven, if we account them miserable:
Lastly, if all that die in christ Are blessed, as a voice from heaven assureth us, we do wrong to heaven, if we account them miserable:
ord, cs d cst vvb p-acp np1 vbr vvn, c-acp dt n1 p-acp n1 vvz pno12, pns12 vdb vvi p-acp n1, cs pns12 vvb pno32 j:
(51) sermon (DIV2)
3381
Page 516
17013
we do wrong to Christ, if we count them as lost whom he hath found;
we do wrong to christ, if we count them as lost whom he hath found;
pns12 vdb vvi p-acp np1, cs pns12 vvb pno32 a-acp vvd r-crq pns31 vhz vvn;
(51) sermon (DIV2)
3381
Page 516
17014
if we shed immoderate tears for them from whose eyes He hath wiped away all tears;
if we shed immoderate tears for them from whose eyes He hath wiped away all tears;
cs pns12 vvb j n2 p-acp pno32 p-acp r-crq n2 pns31 vhz vvn av d n2;
(51) sermon (DIV2)
3381
Page 516
17015
to wear perpetual blacks for them, upon whom he hath put long white robes. Whatsoever our losses may be by them, it cometh far short of their gain:
to wear perpetual blacks for them, upon whom he hath put long white robes. Whatsoever our losses may be by them, it comes Far short of their gain:
pc-acp vvi j n2-jn p-acp pno32, p-acp ro-crq pns31 vhz vvd av-j j-jn n2. r-crq po12 n2 vmb vbi p-acp pno32, pn31 vvz av-j j pp-f po32 n1:
(51) sermon (DIV2)
3381
Page 516
17016
our cross is light, in comparison of their super-excellent weight of glory; therefore let us not sorrow for them, as those that have no hope:
our cross is Light, in comparison of their superexcellent weight of glory; Therefore let us not sorrow for them, as those that have no hope:
po12 n1 vbz j, p-acp n1 pp-f po32 j n1 pp-f n1; av vvb pno12 xx n1 p-acp pno32, c-acp d cst vhb dx n1:
(51) sermon (DIV2)
3381
Page 516
17017
Let us not shew our selves Infidels by too much lamenting the death of beleevers.
Let us not show our selves Infidels by too much lamenting the death of believers.
vvb pno12 xx vvi po12 n2 n2 p-acp av av-d vvg dt n1 pp-f n2.
(51) sermon (DIV2)
3381
Page 516
17018
Weep we may for them, or rather for our loss by them, but moderately, as knowing that our loss is their gain,
Weep we may for them, or rather for our loss by them, but moderately, as knowing that our loss is their gain,
vvb pns12 vmb p-acp pno32, cc av-c p-acp po12 n1 p-acp pno32, cc-acp av-j, c-acp vvg cst po12 n1 vbz po32 n1,
(51) sermon (DIV2)
3381
Page 516
17019
and if we truly love them, we cannot but exceedingly congratulate their feasts of joy, their rivers of pleasures, their Palmes of victory, their robes of majesty, their crowns of glory. Water therefore your plants at the departure of your dearest friends,
and if we truly love them, we cannot but exceedingly congratulate their feasts of joy, their Rivers of pleasures, their Palms of victory, their robes of majesty, their crowns of glory. Water Therefore your plants At the departure of your dearest Friends,
cc cs pns12 av-j vvb pno32, pns12 vmbx p-acp av-vvg vvi po32 n2 pp-f n1, po32 n2 pp-f n2, po32 n2 pp-f n1, po32 n2 pp-f n1, po32 n2 pp-f n1. n1 av po22 n2 p-acp dt n1 pp-f po22 js-jn n2,
(51) sermon (DIV2)
3381
Page 516
17020
but drown them not. For whatsoever we complain of here, they are freed from there, and whatsoever we desire here, they enjoy there:
but drown them not. For whatsoever we complain of Here, they Are freed from there, and whatsoever we desire Here, they enjoy there:
cc-acp vvb pno32 xx. p-acp r-crq pns12 vvb pp-f av, pns32 vbr vvn p-acp a-acp, cc r-crq pns12 vvb av, pns32 vvb a-acp:
(51) sermon (DIV2)
3381
Page 516
17021
they hunger not, but feast with the Lamb; they sigh not, but sing with Moses, having safely passed over the glassy sea; they lie not in darkness,
they hunger not, but feast with the Lamb; they sighs not, but sing with Moses, having safely passed over the glassy sea; they lie not in darkness,
pns32 n1 xx, cc-acp n1 p-acp dt n1; pns32 vvb xx, cc-acp vvb p-acp np1, vhg av-j vvn p-acp dt j n1; pns32 vvb xx p-acp n1,
(51) sermon (DIV2)
3381
Page 516
17022
but possesse inheritance of Saints in light. They have immunity from sin, freedome from all temptations, and security from danger:
but possess inheritance of Saints in Light. They have immunity from since, freedom from all temptations, and security from danger:
cc-acp vvb n1 pp-f n2 p-acp n1. pns32 vhb n1 p-acp n1, n1 p-acp d n2, cc n1 p-acp n1:
(51) sermon (DIV2)
3381
Page 516
17023
they have rest for their labours here, comfort for their troubles, glory for their disgrace, joyes for their sorrowes, life for their death in Christ,
they have rest for their labours Here, Comfort for their Troubles, glory for their disgrace, Joys for their sorrows, life for their death in christ,
pns32 vhb n1 p-acp po32 n2 av, vvb p-acp po32 n2, n1 p-acp po32 n1, n2 p-acp po32 n2, n1 p-acp po32 n1 p-acp np1,
(51) sermon (DIV2)
3381
Page 516
17024
and Christ for all, Cui, &c.
and christ for all, Cui, etc.
cc np1 p-acp d, fw-la, av
(51) sermon (DIV2)
3381
Page 516
17026
A SERMON Preached at Rotheriffe, at the Funeral of Mris. Dorothy Gataker, Wife to the Worthy and Reverend Divine, Master Thomas Gataker, B. D. SERMON XLVI. Apoc. 14.13. So faith the Spirit, that they may rest from their labours, and their works follow them.
A SERMON Preached At Rotheriffe, At the Funeral of Mris. Dorothy Gataker, Wife to the Worthy and Reverend Divine, Master Thomas Gataker, B. D. SERMON XLVI. Apocalypse 14.13. So faith the Spirit, that they may rest from their labours, and their works follow them.
dt n1 vvn p-acp n1, p-acp dt n1 pp-f n1 np1 n1, n1 p-acp dt j-jn cc n-jn j-jn, n1 np1 n1, np1 np1 n1 crd. np1 crd. av n1 dt n1, cst pns32 vmb vvi p-acp po32 n2, cc po32 n2 vvi pno32.
(52) sermon (DIV2)
3381
Page 517
17027
THe longer a man enjoyeth the benefit of life, the more cause he hath to desire death;
THe longer a man Enjoyeth the benefit of life, the more cause he hath to desire death;
dt jc dt n1 vvz dt n1 pp-f n1, dt av-dc n1 pns31 vhz p-acp n1 n1;
(52) sermon (DIV2)
3383
Page 517
17028
for cares grow with years, and sins with cares, and sorrows with sins, and fears with sorrows;
for Cares grow with Years, and Sins with Cares, and sorrows with Sins, and fears with sorrows;
p-acp n2 vvb p-acp n2, cc n2 p-acp n2, cc n2 p-acp n2, cc n2 p-acp n2;
(52) sermon (DIV2)
3383
Page 517
17029
which trouble the quiet, and confound the musick, and blend the mirth, and damp the whole joy of our life:
which trouble the quiet, and confound the music, and blend the mirth, and damp the Whole joy of our life:
r-crq n1 dt j-jn, cc vvi dt n1, cc vvi dt n1, cc n-jn dt j-jn n1 pp-f po12 n1:
(52) sermon (DIV2)
3383
Page 517
17030
so that he who spinneth the thred of his life to the greatest length, gaineth nothing thereby but this, that he can give a fuller and clearer evidence of the vanity of the world,
so that he who spinneth the thread of his life to the greatest length, gains nothing thereby but this, that he can give a fuller and clearer evidence of the vanity of the world,
av cst pns31 r-crq vvz dt n1 pp-f po31 n1 p-acp dt js n1, vvz pix av cc-acp d, cst pns31 vmb vvi dt jc cc jc n1 pp-f dt n1 pp-f dt n1,
(52) sermon (DIV2)
3383
Page 517
17031
and yeild a more ample testimony to the misery of man during his abode in the flesh:
and yield a more ample testimony to the misery of man during his Abided in the Flesh:
cc vvi dt av-dc j n1 p-acp dt n1 pp-f n1 p-acp po31 n1 p-acp dt n1:
(52) sermon (DIV2)
3383
Page 517
17032
whom if we take at the best advantage of his Worldly happiness, he must needs confess that he hath nothing of all that is past, but a sad remembrance;
whom if we take At the best advantage of his Worldly happiness, he must needs confess that he hath nothing of all that is past, but a sad remembrance;
r-crq cs pns12 vvb p-acp dt js n1 pp-f po31 j n1, pns31 vmb av vvi cst pns31 vhz pix pp-f d cst vbz j, cc-acp dt j n1;
(52) sermon (DIV2)
3383
Page 517
17033
nor of that which is to come, but a solicitous fear.
nor of that which is to come, but a solicitous Fear.
ccx pp-f d r-crq vbz pc-acp vvi, cc-acp dt j n1.
(52) sermon (DIV2)
3383
Page 518
17034
As after a great feast at which a man hath glutted his appetite, nothing remaineth but loathsome and stinking fumes - ascending from the stomack to the head, and offending the brain;
As After a great feast At which a man hath glutted his appetite, nothing remains but loathsome and stinking fumes - ascending from the stomach to the head, and offending the brain;
p-acp p-acp dt j n1 p-acp r-crq dt n1 vhz vvn po31 n1, pix vvz p-acp j cc j-vvg n2 - j-vvg p-acp dt n1 p-acp dt n1, cc vvg dt n1;
(52) sermon (DIV2)
3383
Page 518
17035
so of all the pleasures of sin past, nothing remaineth but a bitter tast in the conscience, or rather to use Saint Bernards Metaphor, amar a & foeda vestigia, foul and stinking prints left in the floar where he danced after the Devils pipe; sorrow and shame for what he hath been,
so of all the pleasures of since past, nothing remains but a bitter taste in the conscience, or rather to use Saint Bernards Metaphor, amar a & foeda vestigia, foul and stinking prints left in the floar where he danced After the Devils pipe; sorrow and shame for what he hath been,
av pp-f d dt n2 pp-f n1 j, pix vvz p-acp dt j n1 p-acp dt n1, cc av-c pc-acp vvi n1 npg1 n1, n1 av cc fw-la fw-la, j cc j-vvg n2 vvn p-acp dt vvb c-crq pns31 vvd p-acp dt ng1 n1; n1 cc n1 p-acp r-crq pns31 vhz vbn,
(52) sermon (DIV2)
3383
Page 518
17036
and fear for what he shall be, mingles and sours all the joy and delight in that he is.
and Fear for what he shall be, mingles and source all the joy and delight in that he is.
cc vvb p-acp r-crq pns31 vmb vbi, vvz cc vvz d dt n1 cc vvi p-acp cst pns31 vbz.
(52) sermon (DIV2)
3383
Page 518
17037
And what is he at the best? a poor tennent at will of a ruinous cottage of loam, or house of clay ready to fall about his ears, with a Grashoppers leap in a spot of ground.
And what is he At the best? a poor tenant At will of a ruinous cottage of loam, or house of clay ready to fallen about his ears, with a Grasshoppers leap in a spot of ground.
cc q-crq vbz pns31 p-acp dt js? dt j n1 p-acp n1 pp-f dt j n1 pp-f n1, cc n1 pp-f n1 j pc-acp vvi p-acp po31 n2, p-acp dt n2 vvb p-acp dt n1 pp-f n1.
(52) sermon (DIV2)
3383
Page 518
17038
His apparel is but stoln raggs, his wealth the excrements of the earth, his dyet, bread of carefulness, got with the sweat of his brows, and all his comforts and recreations, rather as Saint Austin tearms them, solatia miserorum quam gaudia beatorum, sauces of misery then dishes of happiness.
His apparel is but stolen rags, his wealth the excrements of the earth, his diet, bred of carefulness, god with the sweat of his brows, and all his comforts and recreations, rather as Saint Austin terms them, solatia miserorum quam Gaudia beatorum, sauces of misery then Dishes of happiness.
po31 n1 vbz p-acp j-vvn n2, po31 n1 dt n2 pp-f dt n1, po31 n1, n1 pp-f n1, vvn p-acp dt n1 pp-f po31 n2, cc d po31 n2 cc n2, av-c p-acp n1 np1 n2 pno32, fw-la fw-la fw-la n2 fw-la, n2 pp-f n1 cs n2 pp-f n1.
(52) sermon (DIV2)
3383
Page 518
17039
For albeit a good conscience be a continual feast, and the testimony of the Spirit an everlasting Jubilee in the soul,
For albeit a good conscience be a continual feast, and the testimony of the Spirit an everlasting Jubilee in the soul,
c-acp cs dt j n1 vbb dt j n1, cc dt n1 pp-f dt n1 dt j n1 p-acp dt n1,
(52) sermon (DIV2)
3383
Page 518
17040
yet the most righteous man that breaths mortal ayr, either by frailty, or negligence, or diffidence,
yet the most righteous man that breathes Mortal air, either by frailty, or negligence, or diffidence,
av dt av-ds j n1 cst n2 j-jn n1, av-d p-acp n1, cc n1, cc n1,
(52) sermon (DIV2)
3383
Page 518
17041
or impatience, or love of this present life, or suttlety of perswasions, or violence of temptations so woundeth his conscience,
or impatience, or love of this present life, or subtlety of persuasions, or violence of temptations so wounds his conscience,
cc n1, cc n1 pp-f d j n1, cc n1 pp-f n2, cc n1 pp-f n2 av vvz po31 n1,
(52) sermon (DIV2)
3383
Page 518
17042
and grieveth the Spirit of grace;
and Grieveth the Spirit of grace;
cc vvz dt n1 pp-f n1;
(52) sermon (DIV2)
3383
Page 518
17044
All things therefore laid together, the scorns of the World, assaults from the flesh, temptations from the Devil, rebukes from God, checks from conscience, sensible failing of Grace, spiritual dissertions, with many a bitter agony and conflict with despair;
All things Therefore laid together, the scorns of the World, assaults from the Flesh, temptations from the devil, rebukes from God, Checks from conscience, sensible failing of Grace, spiritual Dissertations, with many a bitter agony and conflict with despair;
av-d n2 av vvn av, dt n2 pp-f dt n1, n2 p-acp dt n1, n2 p-acp dt n1, n2 p-acp np1, vvz p-acp n1, j vvg pp-f n1, j n2, p-acp d dt j n1 cc n1 p-acp n1;
(52) sermon (DIV2)
3383
Page 518
17045
I cannot but perfectly accord with the Poet in his doleful note Foelices nimium quibus est fortuna peracta jam sua.
I cannot but perfectly accord with the Poet in his doleful note Faolices Nimium quibus est fortuna Peracta jam sua.
pns11 vmbx p-acp av-j vvi p-acp dt n1 p-acp po31 j n1 npg1 n1 fw-la fw-la fw-la fw-la fw-la fw-la.
(52) sermon (DIV2)
3383
Page 518
17046
they are but too hapyy whose glass is well run out, and with the Evangelist in my Text beati mortui, blessed are the dead for they rest from their labours, and their works follow them;
they Are but too hapyy whose glass is well run out, and with the Evangelist in my Text Beati Deads, blessed Are the dead for they rest from their labours, and their works follow them;
pns32 vbr p-acp av j r-crq n1 vbz av vvn av, cc p-acp dt np1 p-acp po11 n1 fw-la fw-la, vvn vbr dt j c-acp pns32 vvb p-acp po32 n2, cc po32 n2 vvi pno32;
(52) sermon (DIV2)
3383
Page 518
17047
they rest from those labours, which tie us that live, and the works which we are to follow, follow them. A three-fold cable faith the wise man is not easily broken; and such is this here in my Text, on which the anchour of our hope hangeth.
they rest from those labours, which tie us that live, and the works which we Are to follow, follow them. A threefold cable faith the wise man is not Easily broken; and such is this Here in my Text, on which the anchor of our hope hangs.
pns32 vvb p-acp d n2, r-crq vvb pno12 d vvi, cc dt n2 r-crq pns12 vbr pc-acp vvi, vvb pno32. dt j n1 n1 dt j n1 vbz xx av-j vvn; cc d vbz d av p-acp po11 n1, p-acp r-crq dt n1 pp-f po12 vvb vvz.
(52) sermon (DIV2)
3383
Page 518
17048
1 The testimony of Saint John, Yea. 2 The testimony of the Spirit, so saith the Spirit.
1 The testimony of Saint John, Yea. 2 The testimony of the Spirit, so Says the Spirit.
vvd dt n1 pp-f n1 np1, uh crd dt n1 pp-f dt n1, av vvz dt n1.
(52) sermon (DIV2)
3384
Page 518
17049
3 A strong reason drawn from their rest and recompence, they rest from their labours,
3 A strong reason drawn from their rest and recompense, they rest from their labours,
crd dt j n1 vvn p-acp po32 n1 cc n1, pns32 vvb p-acp po32 n2,
(52) sermon (DIV2)
3386
Page 518
17050
and they receive the reward of their labours, they are discharged of their work and for their work.and they receive the reward of their labours, they Are discharged of their work and for their work.
cc pns32 vvb dt n1 pp-f po32 n2, pns32 vbr vvn pp-f po32 n1 cc p-acp po32 n1.
(52) sermon (DIV2)
3386
Page 518
17051
If they were discharged for their work, and not discharged of their work, they could not be said blessed,
If they were discharged for their work, and not discharged of their work, they could not be said blessed,
cs pns32 vbdr vvn p-acp po32 n1, cc xx vvn pp-f po32 n1, pns32 vmd xx vbi vvn vvn,
(52) sermon (DIV2)
3387
Page 518
17052
because their tedious and painful works were to return. And much less happy could they be termed, if they were discharged of their work;
Because their tedious and painful works were to return. And much less happy could they be termed, if they were discharged of their work;
c-acp po32 j cc j n2 vbdr pc-acp vvi. cc av-d av-dc j vmd pns32 vbi vvn, cs pns32 vbdr vvn pp-f po32 n1;
(52) sermon (DIV2)
3387
Page 518
17053
but not for it, for then they should lose all their labour under the Sun, they should have done and suffered all in vain:
but not for it, for then they should loose all their labour under the Sun, they should have done and suffered all in vain:
cc-acp xx c-acp pn31, c-acp cs pns32 vmd vvi d po32 vvi p-acp dt n1, pns32 vmd vhi vdn cc vvn d p-acp j:
(52) sermon (DIV2)
3387
Page 518
17054
but now because they are both discharged of their work, for they rest from their labour, and discharged for their work,
but now Because they Are both discharged of their work, for they rest from their labour, and discharged for their work,
cc-acp av c-acp pns32 vbr av-d vvn pp-f po32 n1, c-acp pns32 vvb p-acp po32 n1, cc vvn p-acp po32 n1,
(52) sermon (DIV2)
3387
Page 518
17055
for their works follow them, they are most blessed.
for their works follow them, they Are most blessed.
c-acp po32 n2 vvi pno32, pns32 vbr av-ds vvn.
(52) sermon (DIV2)
3387
Page 518
17056
The Spirit here taketh the ground of this heavenly musick ravishing the souls of the living,
The Spirit Here Takes the ground of this heavenly music ravishing the Souls of the living,
dt n1 av vvz dt n1 pp-f d j n1 vvg dt n2 pp-f dt j-vvg,
(52) sermon (DIV2)
3388
Page 518
17057
and able to revive the very dead either from the labourers pay, or the racers prize.
and able to revive the very dead either from the labourers pay, or the racers prize.
cc j pc-acp vvi dt j j av-d p-acp dt ng1 n1, cc dt n2 vvb.
(52) sermon (DIV2)
3388
Page 518
17058
If the ground be the labourers joy for their rest and pay, the descant must be this;
If the ground be the labourers joy for their rest and pay, the descant must be this;
cs dt n1 vbb dt ng1 n1 p-acp po32 n1 cc vvi, dt vvi vmb vbi d;
(52) sermon (DIV2)
3388
Page 518
17059
our life is a day, our calling a labour, the evening when we give over, our death, the pay our penny. If the ground be the racers joy for their prize, the descant may be this, the Church is the field, Christianity is the race, death is the last post,
our life is a day, our calling a labour, the evening when we give over, our death, the pay our penny. If the ground be the racers joy for their prize, the descant may be this, the Church is the field, Christianity is the raze, death is the last post,
po12 n1 vbz dt n1, po12 n-vvg dt n1, dt n1 c-crq pns12 vvb a-acp, po12 n1, dt n1 po12 n1. cs dt n1 vbb dt n2 vvb p-acp po32 n1, dt vvi vmb vbi d, dt n1 vbz dt n1, np1 vbz dt n1, n1 vbz dt ord n1,
(52) sermon (DIV2)
3388
Page 518
17060
and a garland of glory the wager, let us all so run that we may obtain. Yea, faith the Spirit.
and a garland of glory the wager, let us all so run that we may obtain. Yea, faith the Spirit.
cc dt n1 pp-f n1 dt n1, vvb pno12 d av vvn cst pns12 vmb vvi. uh, n1 dt n1.
(52) sermon (DIV2)
3388
Page 518
17061
We read in the Law and the Prophets, Thus faith Jehovah, the Lord:
We read in the Law and the prophets, Thus faith Jehovah, the Lord:
pns12 vvb p-acp dt n1 cc dt n2, av n1 np1, dt n1:
(52) sermon (DIV2)
3389
Page 518
17062
in the Gospel, Thus spake Jesus: But in the Epistles, and especially in the Revelation thus faith the Spirit, now the Spirit speaketh evidently, hear what the Spirit faith unto the Churches, he that hath an ear, let him hear what the Spirit faith unto the Churches; in the Gospel, Thus spoke jesus: But in the Epistles, and especially in the Revelation thus faith the Spirit, now the Spirit speaks evidently, hear what the Spirit faith unto the Churches, he that hath an ear, let him hear what the Spirit faith unto the Churches;
p-acp dt n1, av vvd np1: cc-acp p-acp dt n2, cc av-j p-acp dt n1 av n1 dt n1, av dt n1 vvz av-j, vvb r-crq dt n1 n1 p-acp dt n2, pns31 cst vhz dt n1, vvb pno31 vvi r-crq dt n1 n1 p-acp dt n2;
(52) sermon (DIV2)
3389
Page 518
17063
and the Spirit and the Bride faith come. and the Spirit and the Bride faith come.
cc dt n1 cc dt n1 n1 vvi.
(52) sermon (DIV2)
3389
Page 518
17064
While Christ abode in the flesh, he taught with his own mouth the Word of life; but now since his Ascention,
While christ Abided in the Flesh, he taught with his own Mouth the Word of life; but now since his Ascension,
cs np1 vvd p-acp dt n1, pns31 vvd p-acp po31 d n1 dt n1 pp-f n1; p-acp av c-acp po31 n1,
(52) sermon (DIV2)
3389
Page 519
17065
and sitting in state at the right hand of his Father, he speaketh and doth all by his Spirit.
and sitting in state At the right hand of his Father, he speaks and does all by his Spirit.
cc vvg p-acp n1 p-acp dt j-jn n1 pp-f po31 n1, pns31 vvz cc vdz d p-acp po31 n1.
(52) sermon (DIV2)
3389
Page 519
17066
By the Spirit he ordaineth Pastours, furnisheth them with gifts, enlightneth the understanding of the hearers,
By the Spirit he ordaineth Pastors, furnisheth them with Gifts, Enlighteneth the understanding of the hearers,
p-acp dt n1 pns31 vvz ng1, vvz pno32 p-acp n2, vvz dt n1 pp-f dt n2,
(52) sermon (DIV2)
3389
Page 519
17067
and enclineth their wills and affections, and so leadeth the Church into all truth.
and Inclineth their wills and affections, and so leads the Church into all truth.
cc vvz po32 n2 cc n2, cc av vvz dt n1 p-acp d n1.
(52) sermon (DIV2)
3389
Page 519
17068
In which regard Tertullian elegantly tearmeth the Spirit, Christi Vicarium, Christ his Vicar, preaching in his stead,
In which regard Tertullian elegantly termeth the Spirit, Christ Vicar, christ his Vicar, preaching in his stead,
p-acp r-crq n1 np1 av-j vvz dt n1, np1 np1, np1 po31 n1, vvg p-acp po31 n1,
(52) sermon (DIV2)
3389
Page 519
17069
and discharging the Cure of the whole World.
and discharging the Cure of the Whole World.
cc vvg dt vvb pp-f dt j-jn n1.
(52) sermon (DIV2)
3389
Page 519
17070
Secondly, so faith the Spirit, not the flesh, the earth denies it, but Heaven avereth it:
Secondly, so faith the Spirit, not the Flesh, the earth Denies it, but Heaven avereth it:
ord, av n1 dt n1, xx dt n1, dt n1 vvz pn31, cc-acp n1 vvz pn31:
(52) sermon (DIV2)
3390
Page 519
17071
when a man removeth out of this World, the flesh beholdeth nothing but a corps brought to the Church,
when a man Removeth out of this World, the Flesh beholdeth nothing but a corpse brought to the Church,
c-crq dt n1 vvz av pp-f d n1, dt n1 vvz pix cc-acp dt n1 vvn p-acp dt n1,
(52) sermon (DIV2)
3390
Page 519
17072
and a Coffin laid in the Grave;
and a Coffin laid in the Grave;
cc dt n1 vvn p-acp dt j;
(52) sermon (DIV2)
3390
Page 519
17073
but the spirit discerneth an Angel carrying the soul up to Heaven, and leaving it in Abrahams bosome, till the Father of spirits shall give her again to the body, arrayed in glorious apparel. There is no Doctrine the Devil, the flesh,
but the Spirit discerneth an Angel carrying the soul up to Heaven, and leaving it in Abrahams bosom, till the Father of spirits shall give her again to the body, arrayed in glorious apparel. There is no Doctrine the devil, the Flesh,
cc-acp dt n1 vvz dt n1 vvg dt n1 a-acp p-acp n1, cc vvg pn31 p-acp npg1 n1, c-acp dt n1 pp-f n2 vmb vvi pno31 av p-acp dt n1, vvn p-acp j n1. pc-acp vbz dx n1 dt n1, dt n1,
(52) sermon (DIV2)
3390
Page 519
17074
and the World more oppose then this here delivered by the Spirit, concerning the blessedness of the dead;
and the World more oppose then this Here Delivered by the Spirit, Concerning the blessedness of the dead;
cc dt n1 av-dc vvi av d av vvn p-acp dt n1, vvg dt n1 pp-f dt j;
(52) sermon (DIV2)
3390
Page 519
17075
for all Atheists, all Heathen, all carnal men, all Saduces, and sundry sorts of Hereticks deny the Resurrection of the body;
for all Atheists, all Heathen, all carnal men, all Sadducees, and sundry sorts of Heretics deny the Resurrection of the body;
p-acp d n2, d j-jn, d j n2, d vvz, cc j n2 pp-f n2 vvb dt n1 pp-f dt n1;
(52) sermon (DIV2)
3390
Page 519
17076
and the greater part of them also, the immortality of the soul:
and the greater part of them also, the immortality of the soul:
cc dt jc n1 pp-f pno32 av, dt n1 pp-f dt n1:
(52) sermon (DIV2)
3390
Page 519
17077
A wicked and ungodly person believeth not his soul to be immortal, because he would not have it so, he would not that their should be another World,
A wicked and ungodly person Believeth not his soul to be immortal, Because he would not have it so, he would not that their should be Another World,
dt j cc j n1 vvz xx po31 n1 pc-acp vbi j, c-acp pns31 vmd xx vhi pn31 av, pns31 vmd xx d po32 vmd vbi j-jn n1,
(52) sermon (DIV2)
3390
Page 519
17078
because he can have hope of no good there, having carried himself so ill in this, fain he would stisle the light in his conscience;
Because he can have hope of no good there, having carried himself so ill in this, fain he would stisle the Light in his conscience;
c-acp pns31 vmb vhi n1 pp-f dx j a-acp, vhg vvn px31 av av-jn p-acp d, av-j pns31 vmd vvi dt n1 p-acp po31 n1;
(52) sermon (DIV2)
3390
Page 519
17079
which if he would open his eyes would clearly discover unto him a future tribunal; yet sometimes he cannot smother it,
which if he would open his eyes would clearly discover unto him a future tribunal; yet sometime he cannot smother it,
r-crq cs pns31 vmd vvi po31 n2 vmd av-j vvi p-acp pno31 dt j-jn n1; av av pns31 vmbx vvb pn31,
(52) sermon (DIV2)
3390
Page 519
17080
and therefore as Tully, who saw a glimering of this truth, observeth, he is wonderfully tormented out of a fear, that endless pains attend him after this life.
and Therefore as Tully, who saw a glimmering of this truth, observeth, he is wonderfully tormented out of a Fear, that endless pains attend him After this life.
cc av c-acp np1, r-crq vvd dt j-vvg pp-f d n1, vvz, pns31 vbz av-j vvn av pp-f dt n1, cst j n2 vvb pno31 p-acp d n1.
(52) sermon (DIV2)
3390
Page 519
17081
Well let the flesh, and fleshly minded men, deem or speak what they list concerning the state of the dead;
Well let the Flesh, and fleshly minded men, deem or speak what they list Concerning the state of the dead;
av vvb dt n1, cc j j-vvn n2, vvb cc vvi r-crq pns32 vvb vvg dt n1 pp-f dt j;
(52) sermon (DIV2)
3390
Page 519
17085
First in the Scriptures, let me die the death of the righteous, and let my last end be like unto his, refrain thy voyce from weeping, and thine eyes from tears, for thy works shall be rewarded, and there is hope in thine end, faith the Lord;
First in the Scriptures, let me die the death of the righteous, and let my last end be like unto his, refrain thy voice from weeping, and thine eyes from tears, for thy works shall be rewarded, and there is hope in thine end, faith the Lord;
ord p-acp dt n2, vvb pno11 vvi dt n1 pp-f dt j, cc vvb po11 ord n1 vbi j p-acp png31, vvb po21 n1 p-acp vvg, cc po21 n2 p-acp n2, p-acp po21 n2 vmb vbi vvn, cc a-acp vbz n1 p-acp po21 n1, n1 dt n1;
(52) sermon (DIV2)
3392
Page 519
17086
precious in the sight of the Lord, Psal. 116.11. is the death of his Saints: precious in the sighed of the Lord, Psalm 116.11. is the death of his Saints:
j p-acp dt n1 pp-f dt n1, np1 crd. vbz dt n1 pp-f po31 n2:
(52) sermon (DIV2)
3392
Page 519
17087
the Righteous shall wash his foot in the blood of the wicked, so that a man shall say, verily there is a reward for the righteous, Christ is in life and death advantage;
the Righteous shall wash his foot in the blood of the wicked, so that a man shall say, verily there is a reward for the righteous, christ is in life and death advantage;
dt j vmb vvi po31 n1 p-acp dt n1 pp-f dt j, av cst dt n1 vmb vvi, av-j a-acp vbz dt n1 p-acp dt j, np1 vbz p-acp n1 cc n1 n1;
(52) sermon (DIV2)
3392
Page 519
17088
for I am in a straight between two, having a desire to depart and to be with Christ, which is far better. Secondly, in this vision;
for I am in a straight between two, having a desire to depart and to be with christ, which is Far better. Secondly, in this vision;
p-acp pns11 vbm p-acp dt av-j p-acp crd, vhg dt n1 pc-acp vvi cc p-acp vbb p-acp np1, r-crq vbz av-j av-jc. ord, p-acp d n1;
(52) sermon (DIV2)
3392
Page 519
17089
for Saint John heard a voyce from Heaven saying, Write it as it were with a Pen of Iron, upon the Tomb of all that are departed in the Lord, for so faith the Spirit.
for Saint John herd a voice from Heaven saying, Write it as it were with a Pen of Iron, upon the Tomb of all that Are departed in the Lord, for so faith the Spirit.
p-acp n1 np1 vvd dt n1 p-acp n1 vvg, vvb pn31 c-acp pn31 vbdr p-acp dt n1 pp-f n1, p-acp dt n1 pp-f d cst vbr vvn p-acp dt n1, p-acp av n1 dt n1.
(52) sermon (DIV2)
3393
Page 519
17090
Lastly, the Spirit speaketh it in the heart and soul of every true believer lying on his death bed,
Lastly, the Spirit speaks it in the heart and soul of every true believer lying on his death Bed,
ord, dt n1 vvz pn31 p-acp dt n1 cc n1 pp-f d j n1 vvg p-acp po31 n1 n1,
(52) sermon (DIV2)
3394
Page 519
17091
or on the Gridiron, or in the dungeon, or on the gibber, or on the saggot;
or on the Gridiron, or in the dungeon, or on the gibber, or on the saggot;
cc p-acp dt n1, cc p-acp dt n1, cc p-acp dt vvi, cc p-acp dt n1;
(52) sermon (DIV2)
3394
Page 519
17092
did not the Spirit seal this truth above all other at such times to his servants, were not then their hope full of immortaility, they could never have welcomed death, embraced the flames, sung in their torments,
did not the Spirit seal this truth above all other At such times to his Servants, were not then their hope full of immortaility, they could never have welcomed death, embraced the flames, sung in their torments,
vdd xx dt n1 vvb d n1 p-acp d n-jn p-acp d n2 p-acp po31 n2, vbdr xx av po32 vvb j pp-f n1, pns32 vmd av-x vhi vvn n1, vvd dt n2, vvn p-acp po32 n2,
(52) sermon (DIV2)
3394
Page 519
17093
and triumphed over death, even when they were in the jaws of it.
and triumphed over death, even when they were in the Jaws of it.
cc vvd p-acp n1, av c-crq pns32 vbdr p-acp dt n2 pp-f pn31.
(52) sermon (DIV2)
3394
Page 519
17094
When Job was in the depth of all his misery, the Spirit spake in his heart, I know that my redeemer liveth, When Job was in the depth of all his misery, the Spirit spoke in his heart, I know that my redeemer lives,
c-crq np1 vbds p-acp dt n1 pp-f d po31 n1, dt n1 vvd p-acp po31 n1, pns11 vvb cst po11 n1 vvz,
(52) sermon (DIV2)
3394
Page 519
17095
and that he shall stand in the latter day upon the earth, & though after my skin worms destroy this body, yet in my flesh shal I see God, whom I shall see for my self,
and that he shall stand in the latter day upon the earth, & though After my skin worms destroy this body, yet in my Flesh shall I see God, whom I shall see for my self,
cc cst pns31 vmb vvi p-acp dt d n1 p-acp dt n1, cc cs p-acp po11 n1 n2 vvi d n1, av p-acp po11 n1 vmb pns11 vvi np1, ro-crq pns11 vmb vvi p-acp po11 n1,
(52) sermon (DIV2)
3394
Page 519
17096
and mine eyes shall behold, and not another, though my rains be consumed within me. offered, and the time of his departure was at hand, the Spirit spake in him; and mine eyes shall behold, and not Another, though my rains be consumed within me. offered, and the time of his departure was At hand, the Spirit spoke in him;
cc po11 n2 vmb vvi, cc xx j-jn, cs po11 n2 vbb vvn p-acp pno11. vvd, cc dt n1 pp-f po31 n1 vbds p-acp n1, dt n1 vvd p-acp pno31;
(52) sermon (DIV2)
3394
Page 519
17097
I have fought a good fight, I have finished my course, I have kept the faith; I have fought a good fight, I have finished my course, I have kept the faith;
pns11 vhb vvn dt j n1, pns11 vhb vvn po11 n1, pns11 vhb vvn dt n1;
(52) sermon (DIV2)
3394
Page 519
17098
henceforth there is laid up for me a crown of righteousness, which the Lord the righteous judge shall give me at that day,
henceforth there is laid up for me a crown of righteousness, which the Lord the righteous judge shall give me At that day,
av a-acp vbz vvn a-acp p-acp pno11 dt n1 pp-f n1, r-crq dt n1 dt j n1 vmb vvi pno11 p-acp d n1,
(52) sermon (DIV2)
3394
Page 519
17099
and not to me only, but to them also that love his appearing. and not to me only, but to them also that love his appearing.
cc xx p-acp pno11 av-j, cc-acp p-acp pno32 av cst vvb po31 vvg.
(52) sermon (DIV2)
3394
Page 519
17100
Likewise when Gerardus was giving up the ghost, the Spirit spake in him, O death where is thy sting? Mors nonest stimulus fed jubilus:
Likewise when Gerardus was giving up the ghost, the Spirit spoke in him, Oh death where is thy sting? Mors nonce stimulus fed jubilus:
av c-crq np1 vbds vvg a-acp dt n1, dt n1 vvd p-acp pno31, uh n1 q-crq vbz po21 n1? fw-la n1 fw-la vvd fw-la:
(52) sermon (DIV2)
3394
Page 519
17101
And though Robert Glover the Martyr all the night before his Martyrdome, prayed for strength and courage,
And though Robert Glover the Martyr all the night before his Martyrdom, prayed for strength and courage,
cc cs np1 np1 dt n1 d dt n1 p-acp po31 n1, vvd p-acp n1 cc n1,
(52) sermon (DIV2)
3394
Page 519
17136
and Christ the King of all, or in darkness with the wicked, and Prince of the world. and christ the King of all, or in darkness with the wicked, and Prince of the world.
cc np1 dt n1 pp-f d, cc p-acp n1 p-acp dt j, cc n1 pp-f dt n1.
(52) sermon (DIV2)
3397
Page 521
17102
but could feel none, yet when he came to the sight of the stake, he was mightily replenished with Gods holy comfort,
but could feel none, yet when he Come to the sighed of the stake, he was mightily replenished with God's holy Comfort,
cc-acp vmd vvi pix, av c-crq pns31 vvd p-acp dt n1 pp-f dt n1, pns31 vbds av-j vvn p-acp npg1 j n1,
(52) sermon (DIV2)
3394
Page 519
17103
and heavenly joyes, and clapping his hands to Austin, the Spirit the Comforter himself spake in him, He is come, he is come.
and heavenly Joys, and clapping his hands to Austin, the Spirit the Comforter himself spoke in him, He is come, he is come.
cc j n2, cc vvg po31 n2 p-acp np1, dt n1 dt n1 px31 vvd p-acp pno31, pns31 vbz vvn, pns31 vbz vvn.
(52) sermon (DIV2)
3394
Page 519
17104
You have heard where the spirit faith so, give ear now to a voyce from heaven, de claring why the Spirit saith so,
You have herd where the Spirit faith so, give ear now to a voice from heaven, de claring why the Spirit Says so,
pn22 vhb vvn c-crq dt n1 n1 av, vvb n1 av p-acp dt n1 p-acp n1, fw-fr vvg c-crq dt n1 vvz av,
(52) sermon (DIV2)
3395
Page 520
17105
for they rest from their labours, NONLATINALPHABET, signifieth as well pain, as pains, broyls as toyls, as NONLATINALPHABET and NONLATINALPHABET in greek:
for they rest from their labours,, signifies as well pain, as pains, broils as toils, as and in greek:
c-acp pns32 vvb p-acp po32 n2,, vvz a-acp av n1, c-acp n2, n2 p-acp n2, c-acp cc p-acp n1:
(52) sermon (DIV2)
3395
Page 520
17106
so pain and pains in english, are of kin, for labour is pain to the body,
so pain and pains in english, Are of kin, for labour is pain to the body,
av n1 cc n2 p-acp jp, vbr pp-f n1, p-acp n1 vbz n1 p-acp dt n1,
(52) sermon (DIV2)
3395
Page 520
17107
and pain is labour to the spirit;
and pain is labour to the Spirit;
cc n1 vbz n1 p-acp dt n1;
(52) sermon (DIV2)
3395
Page 520
17108
and therefore what we say to be punished and tormented with a diseafe, the latine say, laborare mor• … o, and the throngs and throes which women endure in Child-bearing, we call their labouring. Here then the dead have a double immortality granted them. 1 From the labours of their calling. 2 From the troubles of their condition, freedome from pain, and pains taking.
and Therefore what we say to be punished and tormented with a diseafe, the latin say, laborare mor• … oh, and the throngs and throes which women endure in Childbearing, we call their labouring. Here then the dead have a double immortality granted them. 1 From the labours of their calling. 2 From the Troubles of their condition, freedom from pain, and pains taking.
cc av r-crq pns12 vvb pc-acp vbi vvn cc vvn p-acp dt n1, dt jp vvb, fw-la n1 … sy, cc dt n2 cc n2 r-crq n2 vvb p-acp j, pns12 vvb po32 vvg. av av dt j vhb dt j-jn n1 vvd pno32. crd p-acp dt n2 pp-f po32 n-vvg. crd p-acp dt n2 pp-f po32 n1, n1 p-acp n1, cc n2 vvg.
(52) sermon (DIV2)
3395
Page 520
17109
What then (may some object) do the dead sleep out all their time from the breathing out their last gasp, to the blowing the last trump? as they suffer nothing,
What then (may Some Object) do the dead sleep out all their time from the breathing out their last gasp, to the blowing the last trump? as they suffer nothing,
q-crq av (n1 d n1) vdb dt j n1 av d po32 n1 p-acp dt n-vvg av po32 ord n1, p-acp dt vvg dt ord n1? c-acp pns32 vvb pix,
(52) sermon (DIV2)
3396
Page 520
17110
so do they nothing? but are like Consul Bibulus, who held onely a room, and filled up a blank in the Roman fasti, Nam bibulo factum consule nil memini.
so do they nothing? but Are like Consul Bibulus, who held only a room, and filled up a blank in the Roman fasti, Nam Bibulo factum Consul nil Remember.
av vdb pns32 pix? p-acp vbr av-j n1 np1, r-crq vvd av-j dt n1, cc vvd a-acp dt j p-acp dt njp fw-la, fw-la fw-la fw-la n1 fw-la fw-la.
(52) sermon (DIV2)
3396
Page 520
17111
or like mare mortuam, without any motion or operation at all? that cannot be, the soul is NONLATINALPHABET or NONLATINALPHABET, a most perfect act;
or like mare mortuam, without any motion or operation At all? that cannot be, the soul is or, a most perfect act;
cc av-j fw-la fw-la, p-acp d n1 cc n1 p-acp d? cst vmbx vbi, dt n1 vbz cc, dt av-ds j n1;
(52) sermon (DIV2)
3396
Page 520
17112
or as Tullie renders the word, a continual motion, as the word is taken in that old proverbial verse;
or as Tullie renders the word, a continual motion, as the word is taken in that old proverbial verse;
cc c-acp np1 vvz dt n1, dt j n1, p-acp dt n1 vbz vvn p-acp d j j n1;
(52) sermon (DIV2)
3396
Page 520
17113
NONLATINALPHABET. and it can no more be and not work, then the wind can be and not blow, the fire and not burn, a diamond and not sparkle, the sun and not shine;
. and it can no more be and not work, then the wind can be and not blow, the fire and not burn, a diamond and not sparkle, the sun and not shine;
. cc pn31 vmb av-dx av-dc vbi cc xx vvi, cs dt n1 vmb vbi cc xx vvi, dt n1 cc xx vvi, dt n1 cc xx vvi, dt n1 cc xx vvi;
(52) sermon (DIV2)
3396
Page 520
17114
therefore it is not said here simply, that they rest from all kind of motion or working;
Therefore it is not said Here simply, that they rest from all kind of motion or working;
av pn31 vbz xx vvn av av-j, cst pns32 vvb p-acp d n1 pp-f n1 cc n-vvg;
(52) sermon (DIV2)
3396
Page 520
17115
but NONLATINALPHABET and NONLATINALPHABET, but from toilsome labours, sore travels; and again from their own labours or works, not the Lords.
but and, but from toilsome labours, soar travels; and again from their own labours or works, not the lords.
cc-acp cc, cc-acp p-acp j n2, av-j n2; cc av p-acp po32 d n2 cc n2, xx dt n2.
(52) sermon (DIV2)
3396
Page 520
17116
They keep an everlasting Sabbath in not doing of their own works but Gods, they rest from sinful and painful travels,
They keep an everlasting Sabbath in not doing of their own works but God's, they rest from sinful and painful travels,
pns32 vvb dt j n1 p-acp xx vdg pp-f po32 d n2 p-acp n2, pns32 vvb p-acp j cc j n2,
(52) sermon (DIV2)
3396
Page 520
17117
but not from the works of a sanctified rest, for they rest not day and night saying, holy, holy, holy, Lord God Almighty, which was, which is, and is to come.
but not from the works of a sanctified rest, for they rest not day and night saying, holy, holy, holy, Lord God Almighty, which was, which is, and is to come.
cc-acp xx p-acp dt n2 pp-f dt j-vvn n1, c-acp pns32 vvb xx n1 cc n1 vvg, j, j, j, n1 np1 j-jn, r-crq vbds, r-crq vbz, cc vbz pc-acp vvi.
(52) sermon (DIV2)
3396
Page 520
17118
The rest of the soul is not a ceasing from all motion or opperation, that cannot stand with the nature of a spirit,
The rest of the soul is not a ceasing from all motion or operation, that cannot stand with the nature of a Spirit,
dt n1 pp-f dt n1 vbz xx dt vvg p-acp d n1 cc n1, cst vmbx vvi p-acp dt n1 pp-f dt n1,
(52) sermon (DIV2)
3396
Page 520
17137
To little purpose therefore is all that is, or can be done for the dead,
To little purpose Therefore is all that is, or can be done for the dead,
p-acp j n1 av vbz d cst vbz, cc vmb vbi vdn p-acp dt j,
(52) sermon (DIV2)
3397
Page 521
17119
but a setling it self with delight upon an all-satisfying and never satiating object, such was the rest, the sweet singer of Israel called his soul unto, return unto thy rest, O my soul, for the Lord hath dealt bountifully with thee.
but a settling it self with delight upon an All-satisfying and never satiating Object, such was the rest, the sweet singer of Israel called his soul unto, return unto thy rest, Oh my soul, for the Lord hath dealt bountifully with thee.
cc-acp dt vvg pn31 n1 p-acp n1 p-acp dt j cc av-x vvg n1, d vbds dt n1, dt j n1 pp-f np1 vvd po31 n1 p-acp, vvb p-acp po21 n1, uh po11 n1, p-acp dt n1 vhz vvn av-j p-acp pno21.
(52) sermon (DIV2)
3396
Page 520
17120
Bodies rest in thier proper places, but spirits in their proper object, in the contemplation, fruition, admiration,
Bodies rest in their proper places, but spirits in their proper Object, in the contemplation, fruition, admiration,
n2 vvb p-acp po32 j n2, p-acp n2 p-acp po32 j n1, p-acp dt n1, n1, n1,
(52) sermon (DIV2)
3396
Page 520
17121
and adoration whereof, consisteth their everlasting content.
and adoration whereof, Consisteth their everlasting content.
cc n1 c-crq, vvz po32 j n1.
(52) sermon (DIV2)
3396
Page 520
17122
This object is God, whom they contemplate in their mind, enjoy in their will, adore in both,
This Object is God, whom they contemplate in their mind, enjoy in their will, adore in both,
d n1 vbz np1, ro-crq pns32 vvi p-acp po32 n1, vvb p-acp po32 n1, vvb p-acp d,
(52) sermon (DIV2)
3396
Page 520
17123
and this is their continual work, and their work is their life, and their life is their happiness, which the Divines fitly express in one word glorification, which must be taken both actually,
and this is their continual work, and their work is their life, and their life is their happiness, which the Divines fitly express in one word glorification, which must be taken both actually,
cc d vbz po32 j n1, cc po32 n1 vbz po32 n1, cc po32 n1 vbz po32 n1, r-crq dt n2-jn av-j vvb p-acp crd n1 n1, r-crq vmb vbi vvn av-d av-j,
(52) sermon (DIV2)
3396
Page 520
17124
and passively, for they glorifie God, and God glorifyeth them; God glorifieth them bycasting the full light of his countenance upon them:
and passively, for they Glorify God, and God glorifyeth them; God Glorifieth them bycasting the full Light of his countenance upon them:
cc av-j, c-acp pns32 vvi np1, cc np1 vvz pno32; np1 vvz pno32 vvg dt j n1 pp-f po31 n1 p-acp pno32:
(52) sermon (DIV2)
3396
Page 520
17125
and they glorifie him, by reflecting some light back again, and casting their crowns before him, saying, Thou art worthy, O Lord, to receive glory and honour,
and they Glorify him, by reflecting Some Light back again, and casting their crowns before him, saying, Thou art worthy, Oh Lord, to receive glory and honour,
cc pns32 vvi pno31, p-acp vvg d n1 av av, cc vvg po32 n2 p-acp pno31, vvg, pns21 vb2r j, uh n1, pc-acp vvi n1 cc n1,
(52) sermon (DIV2)
3396
Page 520
17126
& power, for thou hast created all things, and for thy pleasure they are, and were created. They rest from their labours. & power, for thou hast created all things, and for thy pleasure they Are, and were created. They rest from their labours.
cc n1, c-acp pns21 vh2 vvn d n2, cc p-acp po21 n1 pns32 vbr, cc vbdr vvn. pns32 vvb p-acp po32 n2.
(52) sermon (DIV2)
3396
Page 520
17127
This Text of holy Scripture containeth in it, the waters of Siloah not so much to refresh those that are tyred with their former labours, having born the heat of the whole day,
This Text of holy Scripture Containeth in it, the waters of Siloam not so much to refresh those that Are tired with their former labours, having born the heat of the Whole day,
d n1 pp-f j n1 vvz p-acp pn31, dt n2 pp-f np1 xx av av-d pc-acp vvi d cst vbr vvn p-acp po32 j n2, vhg vvn dt n1 pp-f dt j-jn n1,
(52) sermon (DIV2)
3397
Page 520
17128
as to lave out the false fire of Purgatory, for blessedness cannot stand with misery,as to lave out the false fire of Purgatory, for blessedness cannot stand with misery,
c-acp pc-acp vvi av dt j n1 pp-f n1, p-acp n1 vmbx vvi p-acp n1,
(52) sermon (DIV2)
3397
Page 520
17129
nor rest with trouble, nor reward with punishment, but all that die in the Lord are blessed, NONLATINALPHABET, that is, a tempore mortis, from the time of their death (as venerable Beda, and other expound the words) and so blessed are they, that they rest from all pain and pains;
nor rest with trouble, nor reward with punishment, but all that die in the Lord Are blessed,, that is, a tempore mortis, from the time of their death (as venerable Beda, and other expound the words) and so blessed Are they, that they rest from all pain and pains;
ccx n1 p-acp n1, ccx vvi p-acp n1, cc-acp d cst vvb p-acp dt n1 vbr vvn,, cst vbz, dt fw-la fw-la, p-acp dt n1 pp-f po32 n1 (c-acp j np1, cc n-jn vvi dt n2) cc av vvn vbr pns32, cst pns32 vvb p-acp d n1 cc n2;
(52) sermon (DIV2)
3397
Page 520
17130
and so rest that their works follow them; that is as I shall declare hereafter, the reward of their works.
and so rest that their works follow them; that is as I shall declare hereafter, the reward of their works.
cc av vvb d po32 n2 vvi pno32; cst vbz c-acp pns11 vmb vvi av, dt n1 pp-f po32 n2.
(52) sermon (DIV2)
3397
Page 521
17131
If this lave not out the Romish fire, which scareth the living more then the dead,
If this lave not out the Romish fire, which scareth the living more then the dead,
cs d vvb xx av dt jp n1, r-crq vvz dt vvg dc cs dt j,
(52) sermon (DIV2)
3397
Page 521
17132
and purgeth their purses, and not their soul, we may draw store of water to quench it out of divers other Texts of holy Scripture,
and Purgeth their purses, and not their soul, we may draw store of water to quench it out of diverse other Texts of holy Scripture,
cc vvz po32 n2, cc xx po32 n1, pns12 vmb vvi n1 pp-f n1 pc-acp vvi pn31 av pp-f j j-jn n2 pp-f j n1,
(52) sermon (DIV2)
3397
Page 521
17133
as namely, First, If the tree fall towards the South, or towards the north, in the place where the tree falleth, there it shall be.
as namely, First, If the tree fallen towards the South, or towards the north, in the place where the tree falls, there it shall be.
c-acp av, ord, cs dt n1 vvb p-acp dt n1, cc p-acp dt n1, p-acp dt n1 c-crq dt n1 vvz, a-acp pn31 vmb vbi.
(52) sermon (DIV2)
3397
Page 521
17134
Which Text Olympiodorus thus illustrateth, in whatsoever place therefore, whether of light or of darkness;
Which Text Olympiodorus thus illustrateth, in whatsoever place Therefore, whither of Light or of darkness;
r-crq n1 np1 av vvz, p-acp r-crq n1 av, cs pp-f n1 cc pp-f n1;
(52) sermon (DIV2)
3397
Page 521
17135
whether in the work of wickedness, or of vertue, a man is taken at his death, in that degree and rank doth he remain either in light with the just,
whither in the work of wickedness, or of virtue, a man is taken At his death, in that degree and rank does he remain either in Light with the just,
cs p-acp dt n1 pp-f n1, cc pp-f n1, dt n1 vbz vvn p-acp po31 n1, p-acp d n1 cc n1 vdz pns31 vvi av-d p-acp n1 p-acp dt j,
(52) sermon (DIV2)
3397
Page 521
17138
after they have taken their farewel of us, after we are gone from hence, there remains no place for repentauce or penance, no effect or benefit of satisfaction, here life is either lost or obtained,
After they have taken their farewell of us, After we Are gone from hence, there remains no place for Repentance or penance, no Effect or benefit of satisfaction, Here life is either lost or obtained,
c-acp pns32 vhb vvn po32 n1 pp-f pno12, c-acp pns12 vbr vvn p-acp av, a-acp vvz dx n1 p-acp n1 cc n1, dx n1 cc n1 pp-f n1, av n1 vbz av-d vvn cc vvn,
(52) sermon (DIV2)
3397
Page 521
17139
but if thou O Demetrian saith Saint Cyprian, even at the very end, and setting of thy temporal life dost pray for thy sins,
but if thou Oh Demeatrian Says Saint Cyprian, even At the very end, and setting of thy temporal life dost pray for thy Sins,
cc-acp cs pns21 uh np1 vvz n1 jp, av p-acp dt j n1, cc vvg pp-f po21 j n1 vd2 vvi p-acp po21 n2,
(52) sermon (DIV2)
3397
Page 521
17140
and call upon the only true God with confession and saith, pardon is given unto the confessing thy sins,
and call upon the only true God with Confessi and Says, pardon is given unto the confessing thy Sins,
cc vvb p-acp dt j j np1 p-acp n1 cc vvz, n1 vbz vvn p-acp dt vvg po21 n2,
(52) sermon (DIV2)
3397
Page 521
17141
and saving grace is granted to thee by the divine piety (or mercy) and at the very moment of death, thou hast a passage to immortality. Secondly, Eccles. 12.5. Man goeth to his long home, and the Mourners go about the streets; and Saving grace is granted to thee by the divine piety (or mercy) and At the very moment of death, thou hast a passage to immortality. Secondly, Eccles. 12.5. Man Goes to his long home, and the Mourners go about the streets;
cc vvg n1 vbz vvn p-acp pno21 p-acp dt j-jn n1 (cc n1) cc p-acp dt j n1 pp-f n1, pns21 vh2 dt n1 p-acp n1. ord, np1 crd. n1 vvz p-acp po31 j av-an, cc dt n2 vvb p-acp dt n2;
(52) sermon (DIV2)
3397
Page 521
17142
Which words Gregorius of Neocesarea, thus paraphraseth, The good man shall go to his everlasting house rejoycing,
Which words Gregorius of Neocaesarea, thus Paraphraseth, The good man shall go to his everlasting house rejoicing,
r-crq n2 np1 pp-f np1, av vvz, dt j n1 vmb vvi p-acp po31 j n1 vvg,
(52) sermon (DIV2)
3398
Page 521
17143
but the wicked shall sill all with lamentations. but the wicked shall sill all with lamentations.
cc-acp dt j vmb vvi d p-acp n2.
(52) sermon (DIV2)
3398
Page 521
17144
And S. Cyprian alluding to this passage resolveth, that after this temporal life is ended, we are diversly bestowed at the Innes of death, or immortality;
And S. Cyprian alluding to this passage resolves, that After this temporal life is ended, we Are diversely bestowed At the Inns of death, or immortality;
cc np1 jp vvg p-acp d n1 vvz, cst p-acp d j n1 vbz vvn, pns12 vbr av-j vvn p-acp dt n2 pp-f n1, cc n1;
(52) sermon (DIV2)
3398
Page 521
17145
at neither of which hangeth any sign of Purgatory, as any man may see. Thirdly, Luke 16.22. The beggar died, and was carried by Angels into Abrahams bosome;
At neither of which hangs any Signen of Purgatory, as any man may see. Thirdly, Lycia 16.22. The beggar died, and was carried by Angels into Abrahams bosom;
p-acp dx pp-f r-crq vvz d n1 pp-f n1, p-acp d n1 vmb vvi. ord, av crd. dt n1 vvd, cc vbds vvn p-acp n2 p-acp npg1 n1;
(52) sermon (DIV2)
3398
Page 521
17146
This beggars case Machareus a learned Monk of Egypt maketh a president for all the servants of God, who when they remove out of the body the quires of Angels receive their souls into their own side, into the pure world,
This beggars case Machareus a learned Monk of Egypt makes a president for all the Servants of God, who when they remove out of the body the quires of Angels receive their Souls into their own side, into the pure world,
d ng1 n1 np1 dt j n1 pp-f np1 vvz dt n1 p-acp d dt n2 pp-f np1, r-crq c-crq pns32 vvb av pp-f dt n1 dt n2 pp-f n2 vvb po32 n2 p-acp po32 d n1, p-acp dt j n1,
(52) sermon (DIV2)
3399
Page 521
17147
and so brings them unto the Lord. And Saint Jerome raiseth a strong fort of comfort upon the ground of this parrable;and so brings them unto the Lord. And Saint Jerome Raiseth a strong fort of Comfort upon the ground of this parable;
cc av vvz pno32 p-acp dt n1. cc n1 np1 vvz dt j n1 pp-f n1 p-acp dt n1 pp-f d n1;
(52) sermon (DIV2)
3399
Page 521
17148
Let the dead be lamented, but such a one whom he doth receive for whose pain everlasting fire doth burn, Let the dead be lamented, but such a one whom he does receive for whose pain everlasting fire does burn,
vvb dt j vbi vvn, cc-acp d dt pi ro-crq pns31 vdz vvi p-acp rg-crq n1 j n1 vdz vvi,
(52) sermon (DIV2)
3399
Page 521
17149
but let us whose departure a troup of Angels doth accompany, whom Christ cometh forth to meet, account it a grievance,
but let us whose departure a Troupe of Angels does accompany, whom christ comes forth to meet, account it a grievance,
cc-acp vvb pno12 r-crq n1 dt n1 pp-f n2 vdz vvi, ro-crq np1 vvz av pc-acp vvi, vvb pn31 dt n1,
(52) sermon (DIV2)
3399
Page 521
17150
if we do longer dwell in this tabernacle of death. if we do longer dwell in this tabernacle of death.
cs pns12 vdb av-jc vvi p-acp d n1 pp-f n1.
(52) sermon (DIV2)
3399
Page 521
17151
And as Machareus and Saint Jerome, so Saint Hillary also draweth a general rule from their example, that as soon as this life is ended, every one without delay is sent over, either to Abrahams bosome,
And as Machareus and Saint Jerome, so Saint Hillary also draws a general Rule from their Exampl, that as soon as this life is ended, every one without Delay is sent over, either to Abrahams bosom,
cc p-acp np1 cc n1 np1, av n1 np1 av vvz dt j n1 p-acp po32 n1, cst c-acp av c-acp d n1 vbz vvn, d pi p-acp n1 vbz vvn a-acp, av-d p-acp npg1 n1,
(52) sermon (DIV2)
3399
Page 521
17152
or to the place of torment, and in that state are reserved till the day of Judgment. Fourthly, Luke 23.43. This day thon shalt be with me in Paradise; and Philip. 1.23. I desire to be dessolved, and to be with Christ; and 2 Cor. 5.18. If our earthly tabernacle be dissolved, we shall have an eternal in the Heavens, and when we are ab.
or to the place of torment, and in that state Are reserved till the day of Judgement. Fourthly, Lycia 23.43. This day thon shalt be with me in Paradise; and Philip. 1.23. I desire to be dessolved, and to be with christ; and 2 Cor. 5.18. If our earthly tabernacle be dissolved, we shall have an Eternal in the Heavens, and when we Are ab.
cc p-acp dt n1 pp-f n1, cc p-acp d n1 vbr vvn p-acp dt n1 pp-f n1. ord, av crd. d n1 pns21 vm2 vbi p-acp pno11 p-acp n1; cc n1. crd. pns11 vvb pc-acp vbi vvn, cc pc-acp vbi p-acp np1; cc crd np1 crd. cs po12 j n1 vbi vvn, pns12 vmb vhi dt j p-acp dt n2, cc c-crq pns12 vbr zz.
(52) sermon (DIV2)
3399
Page 521
17153
sent from the body, we are present with the Lord; sent from the body, we Are present with the Lord;
vvn p-acp dt n1, pns12 vbr j p-acp dt n1;
(52) sermon (DIV2)
3400
Page 521
17154
From whence Justine Martyr inferreth, After the departure of the soul our of the body, there is presently made a distinction betwixt the just and unjust,
From whence Justin Martyr infers, After the departure of the soul our of the body, there is presently made a distinction betwixt the just and unjust,
p-acp q-crq np1 n1 vvz, p-acp dt n1 pp-f dt n1 po12 pp-f dt n1, pc-acp vbz av-j vvn dt n1 p-acp dt j cc j,
(52) sermon (DIV2)
3400
Page 521
17155
for the souls of the righteous are carried by Angets into Paradise, where they have commerce,
for the Souls of the righteous Are carried by Angets into Paradise, where they have commerce,
p-acp dt n2 pp-f dt j vbr vvn p-acp n2 p-acp n1, c-crq pns32 vhb n1,
(52) sermon (DIV2)
3400
Page 521
17156
and sight of Angels and Archangels, but the souls of the unjust to hell; and sighed of Angels and Archangels, but the Souls of the unjust to hell;
cc n1 pp-f n2 cc n2, cc-acp dt n2 pp-f dt j p-acp n1;
(52) sermon (DIV2)
3400
Page 521
17157
and Tertullian colletcteth that it is an injury to Christ, to hold that such as be called from hence by him, are in a state that should be pittied,
and Tertullian colletcteth that it is an injury to christ, to hold that such as be called from hence by him, Are in a state that should be pitied,
cc np1 vvz cst pn31 vbz dt n1 p-acp np1, pc-acp vvi cst d c-acp vbb vvn p-acp av p-acp pno31, vbr p-acp dt n1 cst vmd vbi vvn,
(52) sermon (DIV2)
3400
Page 521
17158
whereas they have obtained the chief aim of their desires, If we repine at this, that others have obtained this their desire, by this our grudging at it we seem to be unwilling to obtain the like, and his schollar S. Cypriam censureth them yet more severely, who either fear death or leave this world in dis-content:
whereas they have obtained the chief aim of their Desires, If we repine At this, that Others have obtained this their desire, by this our grudging At it we seem to be unwilling to obtain the like, and his scholar S. Cyprian censureth them yet more severely, who either Fear death or leave this world in dis-content:
cs pns32 vhb vvn dt j-jn n1 pp-f po32 n2, cs pns12 vvb p-acp d, cst n2-jn vhb vvn d po32 n1, p-acp d po12 j-vvg p-acp pn31 pns12 vvi pc-acp vbi j pc-acp vvi dt j, cc po31 n1 np1 np1 vvz pno32 av av-dc av-j, r-crq d vvb n1 cc vvi d n1 p-acp j:
(52) sermon (DIV2)
3400
Page 521
17159
it is for him to fear death who is not willing to go to Christ; it is for him to Fear death who is not willing to go to christ;
pn31 vbz p-acp pno31 pc-acp vvi n1 r-crq vbz xx j pc-acp vvi p-acp np1;
(52) sermon (DIV2)
3400
Page 521
17160
it is for him to be unwilling to go to Christ, who doth not beleeve that he beginneth to reigne with Christ;
it is for him to be unwilling to go to christ, who does not believe that he begins to Reign with christ;
pn31 vbz p-acp pno31 pc-acp vbi j pc-acp vvi p-acp np1, r-crq vdz xx vvi cst pns31 vvz pc-acp vvi p-acp np1;
(52) sermon (DIV2)
3400
Page 521
17161
if thou dost truly beleeve in God, and art secure of his promise, why doft thou not embrace the message that thou art called to Christ? why dest thou not rejoyce that thou shalt be rid of the devil? Fifthly, 1 John 1.7. the blood of Christ purgeth us from all sin, no sin is therefore left for Purgatory fire to burn out.if thou dost truly believe in God, and art secure of his promise, why doffed thou not embrace the message that thou art called to christ? why dest thou not rejoice that thou shalt be rid of the Devil? Fifthly, 1 John 1.7. the blood of christ Purgeth us from all since, no since is Therefore left for Purgatory fire to burn out.
cs pns21 vd2 av-j vvi p-acp np1, cc n1 j pp-f po31 n1, q-crq vvd pns21 xx vvi dt n1 cst pns21 vb2r vvn p-acp np1? q-crq fw-la pns21 xx vvi cst pns21 vm2 vbi vvn pp-f dt n1? ord, crd np1 crd. dt n1 pp-f np1 vvz pno12 p-acp d n1, dx n1 vbz av vvn p-acp n1 n1 pc-acp vvi av.
(52) sermon (DIV2)
3400
Page 522
17162
Were there sins to be purged yet after the night of this present life, there is no place left (saith Gregory Nazianzen ) for purging, it is better to be corrected and purged now (saith he) then to be sent to torments there where the time of punishing is, and not of purging. Were there Sins to be purged yet After the night of this present life, there is no place left (Says Gregory Nazianzen) for purging, it is better to be corrected and purged now (Says he) then to be sent to torments there where the time of punishing is, and not of purging.
vbdr a-acp n2 pc-acp vbi vvn av p-acp dt n1 pp-f d j n1, pc-acp vbz dx n1 j (vvz np1 np1) p-acp vvg, pn31 vbz jc pc-acp vbi vvn cc vvn av (vvz pns31) av pc-acp vbi vvn p-acp n2 pc-acp c-crq dt n1 pp-f n-vvg vbz, cc xx pp-f vvg.
(52) sermon (DIV2)
3401
Page 522
17163
But to leave other springs, this in my Text affordeth store of water to extinguish Purgatory sire;
But to leave other springs, this in my Text affords store of water to extinguish Purgatory sire;
p-acp pc-acp vvi j-jn n2, d p-acp po11 n1 vvz n1 pp-f n1 pc-acp vvi n1 n1;
(52) sermon (DIV2)
3402
Page 522
17164
and therefore our adversaries seek to dam it up two manner of wayes:
and Therefore our Adversaries seek to dam it up two manner of ways:
cc av po12 n2 vvb pc-acp vvi pn31 p-acp crd n1 pp-f n2:
(52) sermon (DIV2)
3402
Page 522
17165
First by restraining this Text to Martyrs onely, who die in the Lords quarrel, though their souls flie to heaven, their wings being not singed with this fire:
First by restraining this Text to Martyrs only, who die in the lords quarrel, though their Souls fly to heaven, their wings being not singed with this fire:
ord p-acp vvg d n1 p-acp n2 av-j, r-crq vvb p-acp dt n2 n1, cs po32 n2 vvi p-acp n1, po32 n2 vbg xx vvn p-acp d n1:
(52) sermon (DIV2)
3402
Page 522
17166
yet others (say they) are not saved, but after some time of abode in it.
yet Others (say they) Are not saved, but After Some time of Abided in it.
av n2-jn (vvb pns32) vbr xx vvn, cc-acp p-acp d n1 pp-f n1 p-acp pn31.
(52) sermon (DIV2)
3402
Page 522
17167
Secondly, by cooling the heat of this fire, and making it not only tollerable, but also comfortable, bearing us in hand that they that are in Purgatot may be said to be blessed,
Secondly, by cooling the heat of this fire, and making it not only tolerable, but also comfortable, bearing us in hand that they that Are in Purgatot may be said to be blessed,
ord, p-acp vvg dt n1 pp-f d n1, cc vvg pn31 xx av-j j, cc-acp av j, vvg pno12 p-acp n1 cst pns32 cst vbr p-acp np1 vmb vbi vvn pc-acp vbi vvn,
(52) sermon (DIV2)
3403
Page 522
17168
because they rest from the labours of this life, and they are secure of their eternal estate, they are sure to feel no other hell.
Because they rest from the labours of this life, and they Are secure of their Eternal estate, they Are sure to feel no other hell.
c-acp pns32 vvb p-acp dt n2 pp-f d n1, cc pns32 vbr j pp-f po32 j n1, pns32 vbr j pc-acp vvi dx j-jn n1.
(52) sermon (DIV2)
3403
Page 522
17188
We know that if our earthly tabernacle be dissolved, we shall presently have not a temporary habitation in Purgatory,We know that if our earthly tabernacle be dissolved, we shall presently have not a temporary habitation in Purgatory,
pns12 vvb cst cs po12 j n1 vbi vvn, pns12 vmb av-j vhi xx dt j n1 p-acp n1,
(52) sermon (DIV2)
3406
Page 522
17169
From the first starting-hole I have beaten them already, by demonstrating, that all that beleeve in Christ are ingrafted by faith into his mystical body,
From the First starting-hole I have beaten them already, by Demonstrating, that all that believe in christ Are ingrafted by faith into his mystical body,
p-acp dt ord n1 pns11 vhb vvn pno32 av, p-acp vvg, cst d cst vvb p-acp np1 vbr vvn p-acp n1 p-acp po31 j n1,
(52) sermon (DIV2)
3403
Page 522
17170
and consequently, that as they live in him, so they die in him;
and consequently, that as they live in him, so they die in him;
cc av-j, cst c-acp pns32 vvb p-acp pno31, av pns32 vvb p-acp pno31;
(52) sermon (DIV2)
3403
Page 522
17171
in which regard the Apostle speaking of all that depart in the faith of Christ saith, they sleep in the Lord, and die in Christ. Their second starting-hole is less safe then the former,
in which regard the Apostle speaking of all that depart in the faith of christ Says, they sleep in the Lord, and die in christ. Their second starting-hole is less safe then the former,
p-acp r-crq n1 dt n1 vvg pp-f d cst vvb p-acp dt n1 pp-f np1 vvz, pns32 vvb p-acp dt n1, cc vvb p-acp np1. po32 ord n1 vbz av-dc j cs dt j,
(52) sermon (DIV2)
3403
Page 522
17172
for to say that this blessedness and Purgatory pains may subsist in the same soul, is an affertion neither politique nor reasonable. First it is not politique;
for to say that this blessedness and Purgatory pains may subsist in the same soul, is an assertion neither politic nor reasonable. First it is not politic;
c-acp pc-acp vvi cst d n1 cc n1 n2 vmb vvi p-acp dt d n1, vbz dt n1 dx j ccx j. ord pn31 vbz xx j;
(52) sermon (DIV2)
3403
Page 522
17173
for if they cool Purgatory fire in such sort, they will stop the Popes Mint from going; perswade the vulgar that the souls in Purgatory are in a tollerable,
for if they cool Purgatory fire in such sort, they will stop the Popes Mint from going; persuade the Vulgar that the Souls in Purgatory Are in a tolerable,
c-acp cs pns32 vvb n1 n1 p-acp d n1, pns32 vmb vvi dt ng1 n1 p-acp vvg; vvb dt j cst dt n2 p-acp n1 vbr p-acp dt j,
(52) sermon (DIV2)
3403
Page 522
17174
nay (in some sort) in a blessed estate, because they rest from their labours and their works follow them;
nay (in Some sort) in a blessed estate, Because they rest from their labours and their works follow them;
uh-x (p-acp d n1) p-acp dt j-vvn n1, c-acp pns32 vvb p-acp po32 n2 cc po32 n2 vvi pno32;
(52) sermon (DIV2)
3403
Page 522
17175
and the Priests may set their heart at rest for gaining any remarkable sums for Dirges,
and the Priests may Set their heart At rest for gaining any remarkable sums for Dirges,
cc dt n2 vmb vvi po32 n1 p-acp n1 p-acp vvg d j n2 p-acp n2,
(52) sermon (DIV2)
3403
Page 522
17176
and the Popes tole-gatherers also for sucking any great advantage out of pardons to ransome souls out of Purgatory.
and the Popes Toll-gatherers also for sucking any great advantage out of Pardons to ransom Souls out of Purgatory.
cc dt ng1 j av p-acp vvg d j n1 av pp-f n2 p-acp n1 n2 av pp-f n1.
(52) sermon (DIV2)
3403
Page 522
17177
And as this answer standeth not with their profit: so neither agreeth it well with their own tenents;
And as this answer Stands not with their profit: so neither agreeth it well with their own tenants;
cc p-acp d n1 vvz xx p-acp po32 n1: av d vvz pn31 av p-acp po32 d n2;
(52) sermon (DIV2)
3404
Page 522
17178
for they teach that Purgatory fire is as hot as Hell for the time, surpassing the smartest torment that can be devised,
for they teach that Purgatory fire is as hight as Hell for the time, surpassing the Smartest torment that can be devised,
c-acp pns32 vvb cst n1 n1 vbz a-acp j c-acp n1 p-acp dt n1, vvg dt js n1 cst vmb vbi vvn,
(52) sermon (DIV2)
3404
Page 522
17179
or ever was endured on earth and call they those happy who lie soultring in this fire? yea,
or ever was endured on earth and call they those happy who lie soultring in this fire? yea,
cc av vbds vvn p-acp n1 cc vvb pns32 d j r-crq vvb j-vvg p-acp d n1? uh,
(52) sermon (DIV2)
3404
Page 522
17180
but when they are there they receive singular comfort in this, that they are sure they shal never go to hell.
but when they Are there they receive singular Comfort in this, that they Are sure they shall never go to hell.
cc-acp c-crq pns32 vbr a-acp pns32 vvb j n1 p-acp d, cst pns32 vbr j pns32 vmb av-x vvi p-acp n1.
(52) sermon (DIV2)
3404
Page 522
17181
Surely small comfort to one who is in hellish torments and shall continue there he knows not how long, to tell him that he is sure he shall go to no other Hell:
Surely small Comfort to one who is in hellish torments and shall continue there he knows not how long, to tell him that he is sure he shall go to no other Hell:
np1 j n1 p-acp pi r-crq vbz p-acp j n2 cc vmb vvi a-acp pns31 vvz xx c-crq j, pc-acp vvi pno31 cst pns31 vbz j pns31 vmb vvi p-acp dx j-jn n1:
(52) sermon (DIV2)
3404
Page 522
17182
and how prove they that Purgatory is a supersedeas to Hell? What security have they for it? Gods Word? but in all Gods Word there is no syllable of purgatory,
and how prove they that Purgatory is a supersedeas to Hell? What security have they for it? God's Word? but in all God's Word there is no syllable of purgatory,
cc q-crq vvb pns32 cst n1 vbz dt fw-la p-acp n1? q-crq n1 vhb pns32 p-acp pn31? npg1 n1? cc-acp p-acp d ng1 n1 a-acp vbz dx n1 pp-f n1,
(52) sermon (DIV2)
3404
Page 522
17183
neither let they the people to know Gods Word;
neither let they the people to know God's Word;
av-dx vvb pns32 dt n1 pc-acp vvi npg1 n1;
(52) sermon (DIV2)
3404
Page 522
17184
for in Spain, and generally where the inquisition is in force, the proverb is, that he smels of a Faggot, who is found with a Bible about him in the mother tongue.
for in Spain, and generally where the inquisition is in force, the proverb is, that he smells of a Faggot, who is found with a bible about him in the mother tongue.
c-acp p-acp np1, cc av-j c-crq dt n1 vbz p-acp n1, dt n1 vbz, cst pns31 n2 pp-f dt n1, r-crq vbz vvn p-acp dt n1 p-acp pno31 p-acp dt n1 n1.
(52) sermon (DIV2)
3404
Page 522
17185
These things being so I wonder that any ordinary Papist be willing to die, seeing the best he can hope for is to be cast presently into the flames of Purgatory,
These things being so I wonder that any ordinary Papist be willing to die, seeing the best he can hope for is to be cast presently into the flames of Purgatory,
d n2 vbg av pns11 vvb cst d j njp vbi j pc-acp vvi, vvg dt js pns31 vmb vvi c-acp vbz pc-acp vbi vvn av-j p-acp dt n2 pp-f n1,
(52) sermon (DIV2)
3405
Page 522
17186
and there to fry he knows not how long, perhaps a hundred, perhaps a thousand years.
and there to fry he knows not how long, perhaps a hundred, perhaps a thousand Years.
cc a-acp pc-acp vvi pns31 vvz xx c-crq j, av dt crd, av dt crd n2.
(52) sermon (DIV2)
3405
Page 522
17187
But (God be blessed for it) we have otherwise learned of Christ and his blessed Apostles.
But (God be blessed for it) we have otherwise learned of christ and his blessed Apostles.
p-acp (np1 vbb vvn p-acp pn31) pns12 vhb av vvn pp-f np1 cc po31 j-vvn n2.
(52) sermon (DIV2)
3406
Page 522
17189
but an eternal in Heaven: we know, that those who beleeve in Christ come into no condemnation,
but an Eternal in Heaven: we know, that those who believe in christ come into no condemnation,
cc-acp dt j p-acp n1: pns12 vvb, cst d r-crq vvb p-acp np1 vvn p-acp dx n1,
(52) sermon (DIV2)
3406
Page 522
17190
but pass from death to life. but pass from death to life.
cc-acp vvb p-acp n1 p-acp n1.
(52) sermon (DIV2)
3406
Page 522
17191
Wherefore let us not take on too much for those whom God hath taken away from us;
Wherefore let us not take on too much for those whom God hath taken away from us;
q-crq vvb pno12 xx vvi p-acp av av-d c-acp d r-crq np1 vhz vvn av p-acp pno12;
(52) sermon (DIV2)
3406
Page 522
17192
let us not trouble our selves for them that are at rest; let us not shed overmany tears for them who can now shed no more tears; let us not trouble our selves for them that Are At rest; let us not shed overmany tears for them who can now shed no more tears;
vvb pno12 xx vvi po12 n2 p-acp pno32 cst vbr p-acp n1; vvb pno12 xx vvi n1 n2 p-acp pno32 r-crq vmb av vvi av-dx dc n2;
(52) sermon (DIV2)
3406
Page 522
17193
let us not too much grieve for them who are free from all pain and grief.
let us not too much grieve for them who Are free from all pain and grief.
vvb pno12 xx av av-d vvi p-acp pno32 r-crq vbr j p-acp d n1 cc n1.
(52) sermon (DIV2)
3406
Page 522
17194
And for our selves, let us not be as some are, strucken dead with the very name of death;
And for our selves, let us not be as Some Are, strucken dead with the very name of death;
cc p-acp po12 n2, vvb pno12 xx vbi p-acp d vbr, vvn j p-acp dt j n1 pp-f n1;
(52) sermon (DIV2)
3406
Page 522
17195
let us not draw back when God calleth for us, when we draw on and our Sun is setting, when the pangs of death give us warning again and again to go out from hence out of our houses of clay; let us embrace the day which bringeth us to our everlasting home, which having taken us away from hence,
let us not draw back when God calls for us, when we draw on and our Sun is setting, when the pangs of death give us warning again and again to go out from hence out of our houses of clay; let us embrace the day which brings us to our everlasting home, which having taken us away from hence,
vvb pno12 xx vvi av c-crq np1 vvz p-acp pno12, c-crq pns12 vvb p-acp cc po12 n1 vbz vvg, c-crq dt n2 pp-f n1 vvb pno12 n1 av cc av pc-acp vvi av p-acp av av pp-f po12 n2 pp-f n1; vvb pno12 vvi dt n1 r-crq vvz pno12 p-acp po12 j n1-an, r-crq vhg vvn pno12 av p-acp av,
(52) sermon (DIV2)
3406
Page 522
17196
and losed us from the snares of this world, returneth us to Paradise and the Kingdome of Heaven. It followeth; And their Works follow them. and losed us from the snares of this world, returns us to Paradise and the Kingdom of Heaven. It follows; And their Works follow them.
cc vvd pno12 p-acp dt n2 pp-f d n1, vvz pno12 p-acp n1 cc dt n1 pp-f n1. pn31 vvz; cc po32 vvz vvb pno32.
(52) sermon (DIV2)
3406
Page 522
17197
In the handling of this branch before we taste of the sweet juyce we must pill the root, wherein we shall find a four-fold difficulty. 1. How works are here distinguished from labours, 2. How works may be said to follow them, 3. Whither they follow them, 4. When they overtake them.
In the handling of this branch before we taste of the sweet juice we must pill the root, wherein we shall find a fourfold difficulty. 1. How works Are Here distinguished from labours, 2. How works may be said to follow them, 3. Whither they follow them, 4. When they overtake them.
p-acp dt n-vvg pp-f d n1 c-acp pns12 vvb pp-f dt j n1 pns12 vmb vvi dt n1, c-crq pns12 vmb vvi dt n1 n1. crd c-crq n2 vbr av vvn p-acp n2, crd c-crq n2 vmb vbi vvn pc-acp vvi pno32, crd c-crq pns32 vvb pno32, crd c-crq pns32 vvb pno32.
(52) sermon (DIV2)
3408
Page 523
17198
The first difficulty is thus expedited:
The First difficulty is thus expedited:
dt ord n1 vbz av vvn:
(52) sermon (DIV2)
3409
Page 523
17199
the works of the dead are here distinguished from their labours, as the fruit from the branches that bear them, the hire from the day labour, the prize from the race.
the works of the dead Are Here distinguished from their labours, as the fruit from the branches that bear them, the hire from the day labour, the prize from the raze.
dt n2 pp-f dt j vbr av vvn p-acp po32 n2, c-acp dt n1 p-acp dt n2 cst vvb pno32, dt n1 p-acp dt n1 n1, dt n1 p-acp dt n1.
(52) sermon (DIV2)
3409
Page 523
17200
As those who taste the fruit of a tree, are said by an Hebraisme to eat of the tree, to him that overcometh, (saith the Spirit) I will give to eat of the Tree of Life which is in the midst of the Paradise of God.
As those who taste the fruit of a tree, Are said by an Hebraism to eat of the tree, to him that Overcometh, (Says the Spirit) I will give to eat of the Tree of Life which is in the midst of the Paradise of God.
p-acp d r-crq vvb dt n1 pp-f dt n1, vbr vvn p-acp dt n1 pc-acp vvi pp-f dt n1, p-acp pno31 cst vvz, (vvz dt n1) pns11 vmb vvi pc-acp vvi pp-f dt n1 pp-f n1 r-crq vbz p-acp dt n1 pp-f dt n1 pp-f np1.
(52) sermon (DIV2)
3409
Page 523
17201
So here in this Text works are taken for the fruit of works, or their recompence of reward.
So Here in this Text works Are taken for the fruit of works, or their recompense of reward.
av av p-acp d n1 n2 vbr vvn p-acp dt n1 pp-f n2, cc po32 n1 pp-f n1.
(52) sermon (DIV2)
3409
Page 523
17202
But how are works in this sence said to follow the dead? For all the works of the dead are either transient,
But how Are works in this sense said to follow the dead? For all the works of the dead Are either Transient,
cc-acp q-crq vbr n2 p-acp d n1 vvd pc-acp vvi dt j? c-acp d dt n2 pp-f dt j vbr av-d j,
(52) sermon (DIV2)
3410
Page 523
17203
as meditations, prayers, pious ejaculations, present relieving the poor, and the like;
as meditations, Prayers, pious ejaculations, present relieving the poor, and the like;
c-acp n2, n2, j n2, j vvg dt j, cc dt j;
(52) sermon (DIV2)
3410
Page 523
17204
or, they are permanent as their writings, their building Colledges, Hospitals, Churches and other Monuments of Piety:
or, they Are permanent as their writings, their building Colleges, Hospitals, Churches and other Monuments of Piety:
cc, pns32 vbr j p-acp po32 n2, po32 j-vvg n2, n2, n2 cc j-jn n2 pp-f n1:
(52) sermon (DIV2)
3410
Page 523
17205
the former cannot follow the dead because they remain not now, nor the latter, because they stay behind them here on earth.
the former cannot follow the dead Because they remain not now, nor the latter, Because they stay behind them Here on earth.
dt j vmbx vvi dt j c-acp pns32 vvb xx av, ccx av d, c-acp pns32 vvb p-acp pno32 av p-acp n1.
(52) sermon (DIV2)
3410
Page 523
17206
I answer, the speech is figurative, and signifieth no motion of the deads works, but rather promotion of their persons,
I answer, the speech is figurative, and signifies no motion of the deads works, but rather promotion of their Persons,
pns11 vvb, dt n1 vbz j, cc vvz dx n1 pp-f dt n2-j n2, cc-acp av-c n1 pp-f po32 n2,
(52) sermon (DIV2)
3410
Page 523
17207
and plentiful remuneration for their works;
and plentiful remuneration for their works;
cc j n1 p-acp po32 n2;
(52) sermon (DIV2)
3410
Page 523
17208
the phrase imports no more then that all their works, whether they be actions of Saints,
the phrase imports no more then that all their works, whither they be actions of Saints,
dt n1 vvz av-dx dc cs cst d po32 n2, cs pns32 vbb n2 pp-f n2,
(52) sermon (DIV2)
3410
Page 523
17209
or passions of Martyrs, shall not come short of their guerdon, but shall be most certainly and undoubtedly rewarded.
or passion of Martyrs, shall not come short of their guerdon, but shall be most Certainly and undoubtedly rewarded.
cc n2 pp-f n2, vmb xx vvi j pp-f po32 n1, cc-acp vmb vbi av-ds av-j cc av-j vvn.
(52) sermon (DIV2)
3410
Page 523
17210
If we follow this interpretation of the verb, NONLATINALPHABET, (may some say) will not Popish merit follow thereupon? is not Heaven compared to servants wages? to the souldiers crown? to the racers garland? and here to the labourers pay? and doth not a true labourer merit his pay? a faithful servant his wages? a valiant souldier his crown? a speedy racer his prize? this doubt may be cleared,
If we follow this Interpretation of the verb,, (may Some say) will not Popish merit follow thereupon? is not Heaven compared to Servants wages? to the Soldiers crown? to the racers garland? and Here to the labourers pay? and does not a true labourer merit his pay? a faithful servant his wages? a valiant soldier his crown? a speedy racer his prize? this doubt may be cleared,
cs pns12 vvb d n1 pp-f dt n1,, (vmb d vvb) vmb xx j n1 vvi av? vbz xx n1 vvn p-acp n2 n2? p-acp dt ng1 n1? p-acp dt n2 n1? cc av p-acp dt n2 vvi? cc vdz xx dt j n1 vvi po31 n1? dt j n1 po31 n2? dt j n1 po31 n1? dt j n1 po31 n1? d n1 vmb vbi vvn,
(52) sermon (DIV2)
3410
Page 523
17211
and the question resolved by these Assertions following. 1 That our good works shall undoubledly be rewarded;
and the question resolved by these Assertions following. 1 That our good works shall undoubledly be rewarded;
cc dt n1 vvn p-acp d n2 vvg. vvn d po12 j n2 vmb av-j vbi vvn;
(52) sermon (DIV2)
3410
Page 523
17212
for it is the very dictate of nature, that he that soweth should reap;
for it is the very dictate of nature, that he that Soweth should reap;
p-acp pn31 vbz dt j vvi pp-f n1, cst pns31 cst vvz vmd vvi;
(52) sermon (DIV2)
3411
Page 523
17213
and it is one of the first principles of Divinity, that there is a God, and that he is the rewarder of them that diligently seek him:
and it is one of the First principles of Divinity, that there is a God, and that he is the rewarder of them that diligently seek him:
cc pn31 vbz crd pp-f dt ord n2 pp-f n1, cst a-acp vbz dt n1, cc cst pns31 vbz dt n1 pp-f pno32 cst av-j vvi pno31:
(52) sermon (DIV2)
3411
Page 523
17214
yea, so exact a rewarder is he, that not a widdows Mite, not a cup of could water,
yea, so exact a rewarder is he, that not a Widows Mite, not a cup of could water,
uh, av j dt n1 vbz pns31, cst xx dt ng1 n1, xx dt n1 pp-f vmd vvi,
(52) sermon (DIV2)
3411
Page 523
17215
but shall have an allowance for it.
but shall have an allowance for it.
cc-acp vmb vhi dt n1 p-acp pn31.
(52) sermon (DIV2)
3411
Page 523
17216
Did Abraham, did Isaac, did Jacob, did Joseph, did Job, did Solomon, did Constantine, did Theodosius and other prime servants of God serve him for nought? did he not open the treasure of his bounty in such sort to them all, that they could not but in thankfulness subscribe to that protestation of the Prophetical King, verily there is a reward for the righteous, even in this life,
Did Abraham, did Isaac, did Jacob, did Joseph, did Job, did Solomon, did Constantine, did Theodosius and other prime Servants of God serve him for nought? did he not open the treasure of his bounty in such sort to them all, that they could not but in thankfulness subscribe to that protestation of the Prophetical King, verily there is a reward for the righteous, even in this life,
vdd np1, vdd np1, vdd np1, vdd np1, vdd np1, vdd np1, vdd np1, vdd np1 cc n-jn j-jn n2 pp-f np1 vvi pno31 p-acp pix? vdd pns31 xx vvi dt n1 pp-f po31 n1 p-acp d n1 p-acp pno32 d, cst pns32 vmd xx cc-acp p-acp n1 vvi p-acp d n1 pp-f dt j n1, av-j a-acp vbz dt n1 p-acp dt j, av p-acp d n1,
(52) sermon (DIV2)
3411
Page 523
17217
and much more in the life to come, for Ecce venio, behold I come quickly,
and much more in the life to come, for Ecce Venio, behold I come quickly,
cc av-d av-dc p-acp dt n1 pc-acp vvi, c-acp fw-la fw-la, vvb pns11 vvb av-j,
(52) sermon (DIV2)
3411
Page 523
17218
and my reward is with me, to give to every man according as his works shall be, to them who by patient continuance in well doing seek for glory, Apoc. 22.12. and honour, and immortality, eternal life; and my reward is with me, to give to every man according as his works shall be, to them who by patient Continuance in well doing seek for glory, Apocalypse 22.12. and honour, and immortality, Eternal life;
cc po11 n1 vbz p-acp pno11, pc-acp vvi p-acp d n1 vvg p-acp po31 n2 vmb vbi, p-acp pno32 r-crq p-acp j n1 p-acp av vdg vvi p-acp n1, np1 crd. cc n1, cc n1, j n1;
(52) sermon (DIV2)
3411
Page 523
17219
whence Saint Bernard draweth this corollary, though charity is not mercenary, yet she never goes from God emptyhanded.
whence Saint Bernard draws this Corollary, though charity is not mercenary, yet she never Goes from God emptyhanded.
c-crq n1 np1 vvz d n1, c-acp n1 vbz xx j-jn, av pns31 av-x vvz p-acp np1 j.
(52) sermon (DIV2)
3411
Page 523
17220
2 That this reward is some way due unto our works, for the labourer saith Christ is worthy his hire; and the Apostle is bold to say, it is just with God to recompence them that trouble you, tribulation, but to your rest; 2 That this reward is Some Way due unto our works, for the labourer Says christ is worthy his hire; and the Apostle is bold to say, it is just with God to recompense them that trouble you, tribulation, but to your rest;
crd cst d n1 vbz d n1 j-jn p-acp po12 n2, p-acp dt n1 vvz np1 vbz j po31 n1; cc dt n1 vbz j pc-acp vvi, pn31 vbz j p-acp np1 pc-acp vvi pno32 cst vvb pn22, n1, cc-acp p-acp po22 n1;
(52) sermon (DIV2)
3412
Page 523
17221
and he seemeth to claim a crown to himself as his due, I have fought a good fight, henceforth is laid up for me a crown of righteousness, which the Lord the righteous judge shall give unto me;
and he seems to claim a crown to himself as his due, I have fought a good fight, henceforth is laid up for me a crown of righteousness, which the Lord the righteous judge shall give unto me;
cc pns31 vvz pc-acp vvi dt n1 p-acp px31 p-acp po31 j-jn, pns11 vhb vvn dt j n1, av vbz vvn a-acp p-acp pno11 dt n1 pp-f n1, r-crq dt n1 dt j n1 vmb vvi p-acp pno11;
(52) sermon (DIV2)
3412
Page 523
17222
it is said to be given indeed, but given by a righteous judge, and as a crown of righteousness, and therefore some way due.
it is said to be given indeed, but given by a righteous judge, and as a crown of righteousness, and Therefore Some Way due.
pn31 vbz vvn pc-acp vbi vvn av, cc-acp vvn p-acp dt j n1, cc c-acp dt n1 pp-f n1, cc av d n1 j-jn.
(52) sermon (DIV2)
3412
Page 523
17223
3 Our good works concur actively to the attainment of this reward:
3 Our good works concur actively to the attainment of this reward:
crd po12 j n2 vvb av-j p-acp dt n1 pp-f d n1:
(52) sermon (DIV2)
3413
Page 523
17224
the words of our Saviour, seek ye first the kingdome of God, and the righteousness thereof: the words of our Saviour, seek you First the Kingdom of God, and the righteousness thereof:
dt n2 pp-f po12 n1, vvb pn22 ord dt n1 pp-f np1, cc dt n1 av:
(52) sermon (DIV2)
3413
Page 523
17225
labour for the meate that perisheth not, and strive to enter in at the narrow gate, and of the Apostle, work out your salvation with fear and trembling,
labour for the meat that Perishes not, and strive to enter in At the narrow gate, and of the Apostle, work out your salvation with Fear and trembling,
vvb p-acp dt n1 cst vvz xx, cc vvb pc-acp vvi p-acp p-acp dt j n1, cc pp-f dt n1, vvb av po22 n1 p-acp n1 cc j-vvg,
(52) sermon (DIV2)
3413
Page 523
17226
and this momentry affliction worketh unto us a superexcellent weight of glory, import no desire. 4 Notwithstanding all this, our good works no way merit at Gods hand their reward,
and this momentry affliction works unto us a superexcellent weight of glory, import no desire. 4 Notwithstanding all this, our good works no Way merit At God's hand their reward,
cc d n1 n1 vvz p-acp pno12 dt j n1 pp-f n1, vvb dx n1. crd a-acp d d, po12 j n2 dx n1 n1 p-acp ng1 n1 po32 n1,
(52) sermon (DIV2)
3413
Page 524
17227
neither absolutely, neither by the contract of the Law, nor by the covenant of grace: Not absolutely.neither absolutely, neither by the contract of the Law, nor by the Covenant of grace: Not absolutely.
av-dx av-j, av-dx p-acp dt n1 pp-f dt n1, ccx p-acp dt n1 pp-f n1: xx av-j.
(52) sermon (DIV2)
3414
Page 524
17228
1 Because no creature can simply merit any thing of the Creatour, as Saint Austin proves by many invincible arguments.
1 Because no creature can simply merit any thing of the Creator, as Saint Austin Proves by many invincible Arguments.
vvn p-acp dx n1 vmb av-j vvi d n1 pp-f dt n1, p-acp n1 np1 vvz p-acp d j n2.
(52) sermon (DIV2)
3415
Page 524
17229
2 Because our works are no way advantagious or beneficial to God; we indeed gain by them, but he gains nothing.
2 Because our works Are no Way advantageous or beneficial to God; we indeed gain by them, but he gains nothing.
crd p-acp po12 n2 vbr dx n1 j cc j p-acp np1; pns12 av vvi p-acp pno32, cc-acp pns31 vvz pix.
(52) sermon (DIV2)
3416
Page 524
17230
3 Because there is no proportion between our work which is finite, and the reward which is infinite.
3 Because there is no proportion between our work which is finite, and the reward which is infinite.
crd p-acp a-acp vbz dx n1 p-acp po12 n1 r-crq vbz j, cc dt n1 r-crq vbz j.
(52) sermon (DIV2)
3417
Page 524
17231
Neither can we be said to merit by the contract of the Law, as our Romish adversaries would bear us in hand.
Neither can we be said to merit by the contract of the Law, as our Romish Adversaries would bear us in hand.
av-d vmb pns12 vbi vvn pc-acp vvi p-acp dt n1 pp-f dt n1, c-acp po12 jp n2 vmd vvi pno12 p-acp n1.
(52) sermon (DIV2)
3418
Page 524
17232
1 Because what God requireth by the written Law, we are bound to performe even by the Law of nature;
1 Because what God requires by the written Law, we Are bound to perform even by the Law of nature;
vvn p-acp r-crq np1 vvz p-acp dt j-vvn n1, pns12 vbr vvn pc-acp vvi av p-acp dt n1 pp-f n1;
(52) sermon (DIV2)
3419
Page 524
17233
and when we do but that which we ought to do, our Saviour teacheth us not to tearm our selves arrogantly meritours at Gods hands,
and when we do but that which we ought to do, our Saviour Teaches us not to term our selves arrogantly meritours At God's hands,
cc c-crq pns12 vdb p-acp d r-crq pns12 vmd pc-acp vdi, po12 n1 vvz pno12 xx pc-acp vvi po12 n2 av-j n2 p-acp npg1 n2,
(52) sermon (DIV2)
3419
Page 524
17234
or such as he is engaged to recompence, but unprofitable servants.
or such as he is engaged to recompense, but unprofitable Servants.
cc d c-acp pns31 vbz vvn pc-acp vvi, cc-acp j n2.
(52) sermon (DIV2)
3419
Page 524
17235
2 Because we do not our work sufficiently, and therefore cannot challenge as due by contract our reward, our best works are scanty and defective.
2 Because we do not our work sufficiently, and Therefore cannot challenge as due by contract our reward, our best works Are scanty and defective.
crd c-acp pns12 vdb xx po12 n1 av-j, cc av vmbx vvi p-acp j-jn p-acp n1 po12 n1, po12 js n2 vbr j cc j.
(52) sermon (DIV2)
3420
Page 524
17236
3 Because we loyter many dayes, and though at sometimes we do a dayes work such as it is,
3 Because we loiter many days, and though At sometime we do a days work such as it is,
crd c-acp pns12 vvb d n2, cc cs p-acp av pns12 vdb dt n2 vvb d c-acp pn31 vbz,
(52) sermon (DIV2)
3421
Page 524
17237
yet many times we do not half a dayes work, nay for one thing wherein we do well, we fail in a thousand.
yet many times we do not half a days work, nay for one thing wherein we do well, we fail in a thousand.
av d n2 pns12 vdb xx j-jn dt ng1 n1, uh-x p-acp crd n1 c-crq pns12 vdb av, pns12 vvb p-acp dt crd.
(52) sermon (DIV2)
3421
Page 524
17238
Lastly, neither can we be truly said to merit, no not by the covenant of Grace.
Lastly, neither can we be truly said to merit, no not by the Covenant of Grace.
ord, d vmb pns12 vbi av-j vvn pc-acp vvi, uh-dx xx p-acp dt n1 pp-f n1.
(52) sermon (DIV2)
3422
Page 524
17239
1 Because the Grace which worketh in us all in all, is no wayes due to us,
1 Because the Grace which works in us all in all, is no ways due to us,
vvn p-acp dt n1 r-crq vvz p-acp pno12 d p-acp d, vbz dx n2 j-jn p-acp pno12,
(52) sermon (DIV2)
3423
Page 524
17240
but most freely given us of God;
but most freely given us of God;
cc-acp av-ds av-j vvn pno12 pp-f np1;
(52) sermon (DIV2)
3423
Page 524
17241
our works as they are good, they are not ours, as they are ours they are not good. our works as they Are good, they Are not ours, as they Are ours they Are not good.
po12 n2 c-acp pns32 vbr j, pns32 vbr xx png12, c-acp pns32 vbr png12 pns32 vbr xx j.
(52) sermon (DIV2)
3423
Page 524
17242
2 Because whatsoever we do in fulfilling the Covenant of Grace, we are bound to do for the inestimable benefits which we receive by our Redeemer.
2 Because whatsoever we do in fulfilling the Covenant of Grace, we Are bound to do for the inestimable benefits which we receive by our Redeemer.
crd c-acp r-crq pns12 vdb p-acp vvg dt n1 pp-f n1, pns12 vbr vvn pc-acp vdi p-acp dt j n2 r-crq pns12 vvb p-acp po12 n1.
(52) sermon (DIV2)
3424
Page 524
17243
3 Because we imploy not our Talent to our Masters best advantage; no man walketh so exactly, as he might do by the power of grace;
3 Because we employ not our Talon to our Masters best advantage; no man walks so exactly, as he might do by the power of grace;
crd c-acp pns12 vvb xx po12 n1 p-acp po12 n2 av-js n1; dx n1 vvz av av-j, c-acp pns31 vmd vdi p-acp dt n1 pp-f n1;
(52) sermon (DIV2)
3425
Page 524
17244
which would not be wanting to us, if we were not wanting to our selves.
which would not be wanting to us, if we were not wanting to our selves.
r-crq vmd xx vbi vvg p-acp pno12, cs pns12 vbdr xx vvg p-acp po12 n2.
(52) sermon (DIV2)
3425
Page 524
17245
But because we may seem partial in our own cause, and take these reasons for demonstrations, our Adversaries will not acknowledge to be so much as probable arguments:
But Because we may seem partial in our own cause, and take these Reasons for demonstrations, our Adversaries will not acknowledge to be so much as probable Arguments:
p-acp c-acp pns12 vmb vvi j p-acp po12 d n1, cc vvb d n2 p-acp n2, po12 n2 vmb xx vvi pc-acp vbi av av-d c-acp j n2:
(52) sermon (DIV2)
3426
Page 524
17246
let the ancient Fathers give in the verdict;
let the ancient Father's give in the verdict;
vvb dt j n2 vvb p-acp dt n1;
(52) sermon (DIV2)
3426
Page 524
17247
Saint Austin, When the Apostle might truly have said, the wages of righteousness is eternal life, he chose rather to say,
Saint Austin, When the Apostle might truly have said, the wages of righteousness is Eternal life, he chosen rather to say,
n1 np1, c-crq dt n1 vmd av-j vhi vvn, dt n2 pp-f n1 vbz j n1, pns31 vvd av-c pc-acp vvi,
(52) sermon (DIV2)
3426
Page 524
17248
but the gift of God is eternal life, that we might understand, that he brings us to eternal life, not for our merits, but for his mercy sake. but the gift of God is Eternal life, that we might understand, that he brings us to Eternal life, not for our merits, but for his mercy sake.
cc-acp dt n1 pp-f np1 vbz j n1, cst pns12 vmd vvi, cst pns31 vvz pno12 p-acp j n1, xx p-acp po12 n2, cc-acp p-acp po31 n1 n1.
(52) sermon (DIV2)
3426
Page 524
17249
And Saint Basil, There remains an everlasting rest to those who fight lawfully, not for the merits of their works, or verbatim, according to the Greek original, NONLATINALPHABET (supple) NONLATINALPHABET, not according to the due debt of their works,
And Saint Basil, There remains an everlasting rest to those who fight lawfully, not for the merits of their works, or verbatim, according to the Greek original, (supple), not according to the due debt of their works,
cc n1 np1, a-acp vvz dt j n1 p-acp d r-crq vvb av-j, xx p-acp dt n2 pp-f po32 n2, cc av, vvg p-acp dt jp j-jn, (j), xx vvg p-acp dt j-jn n1 pp-f po32 n2,
(52) sermon (DIV2)
3426
Page 524
17250
but of the grace, or by the favour of our most munificent god. but of the grace, or by the favour of our most munificent god.
cc-acp pp-f dt n1, cc p-acp dt n1 pp-f po12 av-ds j n1.
(52) sermon (DIV2)
3426
Page 524
17251
And Fulgentius, To possesse the kingdome prepared for us, is a work of grace, for of meer grace there is given, not ouly a good life to those that are justified,
And Fulgentius, To possess the Kingdom prepared for us, is a work of grace, for of mere grace there is given, not ouly a good life to those that Are justified,
cc np1, pc-acp vvi dt n1 vvn p-acp pno12, vbz dt n1 pp-f n1, c-acp pp-f j n1 pc-acp vbz vvn, xx av-j dt j n1 p-acp d cst vbr vvn,
(52) sermon (DIV2)
3426
Page 524
17252
but eternal life to those that are glorified. And Saint Ambrose, our momentary afflictions are not worthy the glory that shall be revealed,
but Eternal life to those that Are glorified. And Saint Ambrose, our momentary afflictions Are not worthy the glory that shall be revealed,
cc-acp j n1 p-acp d cst vbr vvn. cc n1 np1, po12 j n2 vbr xx j dt n1 cst vmb vbi vvn,
(52) sermon (DIV2)
3426
Page 524
17253
therfore the form or tenour of the heavenly decrees upon men, proceed not according to merits, but the mercy of God. Therefore the from or tenor of the heavenly decrees upon men, proceed not according to merits, but the mercy of God.
av dt n1 cc n1 pp-f dt j n2 p-acp n2, vvb xx vvg p-acp n2, cc-acp dt n1 pp-f np1.
(52) sermon (DIV2)
3426
Page 524
17254
And Mark the holy Hermite, The kingdome of heaven is not a reward of works, but a gift of God prepared for his fruitful servants.
And Mark the holy Hermit, The Kingdom of heaven is not a reward of works, but a gift of God prepared for his fruitful Servants.
cc vvb dt j n1, dt n1 pp-f n1 vbz xx dt n1 pp-f n2, cc-acp dt n1 pp-f np1 vvd p-acp po31 j n2.
(52) sermon (DIV2)
3426
Page 524
17255
And let Pope Gregory conclude all, As Eleazar who killed the Elephant, yet was killed by the Elephant in his fall upon him,
And let Pope Gregory conclude all, As Eleazar who killed the Elephant, yet was killed by the Elephant in his fallen upon him,
cc vvb n1 np1 vvb d, p-acp np1 r-crq vvd dt n1, av vbds vvn p-acp dt n1 p-acp po31 n1 p-acp pno31,
(52) sermon (DIV2)
3426
Page 524
17256
so those who subdue vices, if they grow proud of their victory (as all do who conceive they merit heaven by it) are subdued by, and lye under those vices, which they before subdued,
so those who subdue vices, if they grow proud of their victory (as all doe who conceive they merit heaven by it) Are subdued by, and lie under those vices, which they before subdued,
av d r-crq vvb n2, cs pns32 vvb j pp-f po32 n1 (c-acp d n1 r-crq vvb pns32 vvb n1 p-acp pn31) vbr vvn p-acp, cc vvi p-acp d n2, r-crq pns32 a-acp vvn,
(52) sermon (DIV2)
3426
Page 524
17257
for he dies under the enemy whom he hath discomfited, who is extolled in pride for the vice which he conquered. for he die under the enemy whom he hath discomfited, who is extolled in pride for the vice which he conquered.
c-acp pns31 vvz p-acp dt n1 ro-crq pns31 vhz vvn, r-crq vbz vvn p-acp n1 p-acp dt n1 r-crq pns31 vvd.
(52) sermon (DIV2)
3426
Page 524
17258
The third difficulcy was, whither the works follow the dead? which may thus be expedited:
The third difficulcy was, whither the works follow the dead? which may thus be expedited:
dt ord n1 vbds, c-crq dt n2 vvb dt j? r-crq vmb av vbi vvn:
(52) sermon (DIV2)
3427
Page 525
17259
their good works follow them not to the grave;
their good works follow them not to the grave;
po32 j n2 vvb pno32 xx p-acp dt n1;
(52) sermon (DIV2)
3427
Page 525
17260
for there the soul is not, nor to Purgatory, for I have already proved there is no such place;
for there the soul is not, nor to Purgatory, for I have already proved there is no such place;
c-acp a-acp dt n1 vbz xx, ccx p-acp n1, c-acp pns11 vhb av vvn a-acp vbz dx d n1;
(52) sermon (DIV2)
3427
Page 525
17261
nor to Hell, for none are blessed that come there. The works of the damned indeed follow them thither;
nor to Hell, for none Are blessed that come there. The works of the damned indeed follow them thither;
ccx p-acp n1, c-acp pix vbr vvn cst vvb a-acp. dt n2 pp-f dt j-vvn av vvi pno32 av;
(52) sermon (DIV2)
3427
Page 525
17262
there they meer with them, and with the Devil who seduced them, to torment them for them;
there they mere with them, and with the devil who seduced them, to torment them for them;
a-acp pns32 j p-acp pno32, cc p-acp dt n1 r-crq vvd pno32, pc-acp vvi pno32 p-acp pno32;
(52) sermon (DIV2)
3427
Page 525
17263
there the swearers and blasphemers gnaw their tongues; there the lascivious wantons are cast into a bed of fire;
there the swearers and blasphemers gnaw their tongues; there the lascivious wantons Are cast into a Bed of fire;
a-acp dt n2 cc n2 vvb po32 n2; a-acp dt j n2-jn vbr vvn p-acp dt n1 pp-f n1;
(52) sermon (DIV2)
3427
Page 525
17265
But the works of the godly follow them to the place where they receive their recompence for them.
But the works of the godly follow them to the place where they receive their recompense for them.
p-acp dt n2 pp-f dt j vvi pno32 p-acp dt n1 c-crq pns32 vvb po32 n1 p-acp pno32.
(52) sermon (DIV2)
3427
Page 525
17266
The fourth difficulty was, when the works follow the dead? which may be thus expedited;
The fourth difficulty was, when the works follow the dead? which may be thus expedited;
dt ord n1 vbds, c-crq dt n2 vvb dt j? r-crq vmb vbi av vvn;
(52) sermon (DIV2)
3428
Page 525
17267
some of their works follow them immediatly after their death, others at the day of Judgment.
Some of their works follow them immediately After their death, Others At the day of Judgement.
d pp-f po32 n2 vvi pno32 av-j p-acp po32 n1, n2-jn p-acp dt n1 pp-f n1.
(52) sermon (DIV2)
3428
Page 525
17268
Those works which they have done by, and in the soul only without the help or use of the body, follow them immediately after death,
Those works which they have done by, and in the soul only without the help or use of the body, follow them immediately After death,
d n2 r-crq pns32 vhb vdn p-acp, cc p-acp dt n1 av-j p-acp dt n1 cc n1 pp-f dt n1, vvb pno32 av-j p-acp n1,
(52) sermon (DIV2)
3428
Page 525
17269
when the soul receives her reward for them;
when the soul receives her reward for them;
c-crq dt n1 vvz po31 n1 p-acp pno32;
(52) sermon (DIV2)
3428
Page 525
17270
but those which were performed partly by the soul, and partly by the body follow them at the day of Judgment.
but those which were performed partly by the soul, and partly by the body follow them At the day of Judgement.
cc-acp d r-crq vbdr vvn av p-acp dt n1, cc av p-acp dt n1 vvb pno32 p-acp dt n1 pp-f n1.
(52) sermon (DIV2)
3428
Page 525
17271
When the King shall say, Come ye blessed of my Father, possess the king dome prepared for you; When the King shall say, Come you blessed of my Father, possess the King dome prepared for you;
c-crq dt n1 vmb vvi, vvb pn22 vvn pp-f po11 n1, vvb dt n1 n1 vvn p-acp pn22;
(52) sermon (DIV2)
3428
Page 525
17272
for I was hungry, and ye gave me meat; I was thirsty, and ye gave me drink;
for I was hungry, and you gave me meat; I was thirsty, and you gave me drink;
c-acp pns11 vbds j, cc pn22 vvd pno11 n1; pns11 vbds j, cc pn22 vvd pno11 vvi;
(52) sermon (DIV2)
3428
Page 525
17273
I was naked, and ye cloathed me; I was sick and in prison, and ye visited me. I was naked, and you clothed me; I was sick and in prison, and you visited me.
pns11 vbds j, cc pn22 vvd pno11; pns11 vbds j cc p-acp n1, cc pn22 vvd pno11.
(52) sermon (DIV2)
3428
Page 525
17274
We have peeled off the rhine, let us now taste of the sweet juyce: if our works shall most certainly, and plentifully be rewarded:
We have peeled off the rhine, let us now taste of the sweet juice: if our works shall most Certainly, and plentifully be rewarded:
pns12 vhb vvn a-acp dt n1, vvb pno12 av vvi pp-f dt j n1: cs po12 n2 vmb av-ds av-j, cc av-j vbi vvn:
(52) sermon (DIV2)
3429
Page 525
17275
Let us be Zealous of good works, let us be filled with the fruits of righteousness; Let us be Zealous of good works, let us be filled with the fruits of righteousness;
vvb pno12 vbi j pp-f j n2, vvb pno12 vbi vvn p-acp dt n2 pp-f n1;
(52) sermon (DIV2)
3429
Page 525
17276
let us in no case be weary of well-doing; let us not cast away our confidence which hath great recompence of reward:
let us in no case be weary of welldoing; let us not cast away our confidence which hath great recompense of reward:
vvb pno12 p-acp dx n1 vbb j pp-f n1; vvb pno12 xx vvi av po12 n1 r-crq vhz j n1 pp-f n1:
(52) sermon (DIV2)
3429
Page 525
17277
if a cup of cold water shall be reckoned for;
if a cup of cold water shall be reckoned for;
cs dt n1 pp-f j-jn n1 vmb vbi vvn p-acp;
(52) sermon (DIV2)
3429
Page 525
17278
what think ye of a glass of hot water to revive many a fainting soul? If two mites cast into the treasury shall be taken notice of, what think ye of ten talents? If Christ hath a bottle for every tear shed for him, how much more for every drop of bloud?
what think you of a glass of hight water to revive many a fainting soul? If two mites cast into the treasury shall be taken notice of, what think you of ten Talents? If christ hath a Bottle for every tear shed for him, how much more for every drop of blood?
q-crq vvb pn22 pp-f dt n1 pp-f j n1 pc-acp vvi d dt j-vvg n1? cs crd n2 vvn p-acp dt n1 vmb vbi vvn n1 pp-f, r-crq vvb pn22 pp-f crd n2? cs np1 vhz dt n1 p-acp d n1 vvn p-acp pno31, c-crq av-d av-dc p-acp d n1 pp-f n1?
(52) sermon (DIV2)
3429
Page 525
17279
There are infinite motives in holy Scriptures to incite us to good works, I will touch at this time only upon three. 1. Our great Obligation to them. 2. Our exceeding comfort in them. 3. Our singular benefit by them.
There Are infinite motives in holy Scriptures to incite us to good works, I will touch At this time only upon three. 1. Our great Obligation to them. 2. Our exceeding Comfort in them. 3. Our singular benefit by them.
pc-acp vbr j n2 p-acp j n2 pc-acp vvi pno12 p-acp j n2, pns11 vmb vvi p-acp d n1 av-j p-acp crd. crd po12 j n1 p-acp pno32. crd np1 vvg n1 p-acp pno32. crd po12 j n1 p-acp pno32.
(52) sermon (DIV2)
3430
Page 525
17280
First our Obligation to them is twofold. 1. As men. 2. As Christians. As men, we are bound to serve him with our hands who gave us them.
First our Obligation to them is twofold. 1. As men. 2. As Christians. As men, we Are bound to serve him with our hands who gave us them.
ord po12 n1 p-acp pno32 vbz j. crd p-acp n2. crd p-acp np1. p-acp n2, pns12 vbr vvn pc-acp vvi pno31 p-acp po12 n2 r-crq vvd pno12 pno32.
(52) sermon (DIV2)
3431
Page 525
17281
As Christians, we are to employ them in his service, who loosened them after they were manacled,
As Christians, we Are to employ them in his service, who loosened them After they were manacled,
p-acp np1, pns12 vbr pc-acp vvi pno32 p-acp po31 n1, r-crq j-vvn pno32 p-acp pns32 vbdr vvn,
(52) sermon (DIV2)
3433
Page 525
17282
and restored unto us the free use of them. 2. Our comfort in them is exceeding great, they assure us of our spiritual life;
and restored unto us the free use of them. 2. Our Comfort in them is exceeding great, they assure us of our spiritual life;
cc vvn p-acp pno12 dt j n1 pp-f pno32. crd po12 n1 p-acp pno32 vbz av-vvg j, pns32 vvb pno12 pp-f po12 j n1;
(52) sermon (DIV2)
3433
Page 525
17283
for as the natural life is discerned by three things especially. 1. The beating of the pulse.
for as the natural life is discerned by three things especially. 1. The beating of the pulse.
c-acp c-acp dt j n1 vbz vvn p-acp crd n2 av-j. crd dt n-vvg pp-f dt n1.
(52) sermon (DIV2)
3434
Page 525
17284
2. The letting out of breath. 3. The stiring of the joynts or limbs: so also is the spiritual;
2. The letting out of breath. 3. The stirring of the Joints or limbs: so also is the spiritual;
crd dt vvg av pp-f n1. crd dt n-vvg pp-f dt n2 cc n2: av av vbz dt j;
(52) sermon (DIV2)
3436
Page 525
17285
if the pulse of devotion beat strong at the heart, if we breath to God in our fervent prayers; and lastly, if we stir our joynts in walking in all holy duties, and performing such good works as are required at our hands, we may be sure, that we have spiritual life in us, we may build upon it that Christ dwelleth in our hearts by faith;
if the pulse of devotion beatrice strong At the heart, if we breath to God in our fervent Prayers; and lastly, if we stir our Joints in walking in all holy duties, and performing such good works as Are required At our hands, we may be sure, that we have spiritual life in us, we may built upon it that christ dwells in our hearts by faith;
cs dt n1 pp-f n1 vvb j p-acp dt n1, cs pns12 vvb p-acp np1 p-acp po12 j n2; cc ord, cs pns12 vvb po12 n2 p-acp vvg p-acp d j n2, cc vvg d j n2 c-acp vbr vvn p-acp po12 n2, pns12 vmb vbi j, cst pns12 vhb j n1 p-acp pno12, pns12 vmb vvi p-acp pn31 cst np1 vvz p-acp po12 n2 p-acp n1;
(52) sermon (DIV2)
3437
Page 525
17286
and that we live in him by grace. 3. Our benefit by them is manifold in this life, and the life to come.
and that we live in him by grace. 3. Our benefit by them is manifold in this life, and the life to come.
cc cst pns12 vvb p-acp pno31 p-acp n1. crd po12 n1 p-acp pno32 vbz j p-acp d n1, cc dt n1 pc-acp vvi.
(52) sermon (DIV2)
3437
Page 525
17287
In this life peace of conscience, their soul shall dwell at ease; 2. Good success in all we undertake, what soever we do it shall prosper.
In this life peace of conscience, their soul shall dwell At ease; 2. Good success in all we undertake, what soever we do it shall prosper.
p-acp d n1 n1 pp-f n1, po32 n1 vmb vvi p-acp n1; crd j n1 p-acp d pns12 vvb, r-crq av pns12 vdb pn31 vmb vvi.
(52) sermon (DIV2)
3438
Page 525
17288
3. The service of the creatures, for all things work for the best to them that love God.
3. The service of the creatures, for all things work for the best to them that love God.
crd dt n1 pp-f dt n2, c-acp d n2 vvi p-acp dt js p-acp pno32 cst vvb np1.
(52) sermon (DIV2)
3438
Page 525
17289
Lastly, a comfortable pass out of this world, we are sure our end shall be peace. In the life to come, the benefits are such as never eye hath seen, nor ear hath heard, nor ever entred into the heart of man, God grant therefore our heart may enter into them:
Lastly, a comfortable pass out of this world, we Are sure our end shall be peace. In the life to come, the benefits Are such as never eye hath seen, nor ear hath herd, nor ever entered into the heart of man, God grant Therefore our heart may enter into them:
ord, dt j n1 av pp-f d n1, pns12 vbr av-j po12 n1 vmb vbi n1. p-acp dt n1 pc-acp vvi, dt n2 vbr d c-acp av-x vvb vhz vvn, ccx n1 vhz vvn, ccx av vvd p-acp dt n1 pp-f n1, np1 vvb av po12 n1 vmb vvi p-acp pno32:
(52) sermon (DIV2)
3438
Page 526
17290
quia Aristoteles non capit Eurispum, Eurispus capiat Arist otalum, because we cannot comprehend the joyes of heaven, let them comprehend us.quia Aristoteles non Capital Eurispum, Eurispus Capita Arist otalum, Because we cannot comprehend the Joys of heaven, let them comprehend us.
fw-la np1 fw-fr fw-la fw-la, np1 n1 np1 fw-la, c-acp pns12 vmbx vvi dt n2 pp-f n1, vvb pno32 vvi pno12.
(52) sermon (DIV2)
3438
Page 526
17291
You expect something to be spoken of our dear Sister deceased, and much might be said,
You expect something to be spoken of our dear Sister deceased, and much might be said,
pn22 vvb pi pc-acp vbi vvn pp-f po12 j-jn n1 j-vvn, cc d vmd vbi vvn,
(52) sermon (DIV2)
3439
Page 526
17292
and should by me in her praise, but that one of her chiefest commendations was that she could not endure praise;
and should by me in her praise, but that one of her chiefest commendations was that she could not endure praise;
cc vmd p-acp pno11 p-acp po31 n1, cc-acp cst crd pp-f po31 js-jn n2 vbds d pns31 vmd xx vvi n1;
(52) sermon (DIV2)
3439
Page 526
17293
Laudes quia merebatur contempsit, & quia contempsit mag is merebatur, becanse she deserved praise, she desp ised it, Laudes quia merebatur contempsit, & quia contempsit mag is merebatur, becanse she deserved praise, she Disp ised it,
fw-la fw-la fw-la fw-la, cc fw-la fw-la zz vbz ng1, vvb pns31 vvd n1, pns31 n1 vvd pn31,
(52) sermon (DIV2)
3439
Page 526
17294
and because she despised it, she the more deserved it. and Because she despised it, she the more deserved it.
cc c-acp pns31 vvd pn31, pns31 dt av-dc vvd pn31.
(52) sermon (DIV2)
3439
Page 526
17295
Silent modesty in her was her crown in her life, and modest silence of her, was the charge at her death.
Silent modesty in her was her crown in her life, and modest silence of her, was the charge At her death.
j n1 p-acp pno31 vbds po31 n1 p-acp po31 n1, cc j n1 pp-f pno31, vbds dt n1 p-acp po31 n1.
(52) sermon (DIV2)
3439
Page 526
17296
Her life was well known to most of this place, and her death was every way answerable to her life:
Her life was well known to most of this place, and her death was every Way answerable to her life:
po31 n1 vbds av vvn p-acp ds pp-f d n1, cc po31 n1 vbds d n1 j p-acp po31 n1:
(52) sermon (DIV2)
3439
Page 526
17297
all that visited her in her sickness might behold with sorrow a pittiful anatomy of frail mortality,
all that visited her in her sickness might behold with sorrow a pitiful anatomy of frail mortality,
d cst vvd pno31 p-acp po31 n1 vmd vvi p-acp n1 dt j n1 pp-f j n1,
(52) sermon (DIV2)
3439
Page 526
17298
and yet with joy a perfect pattern of Christian patience, and a heavenly conversation:
and yet with joy a perfect pattern of Christian patience, and a heavenly Conversation:
cc av p-acp n1 dt j n1 pp-f njp n1, cc dt j n1:
(52) sermon (DIV2)
3439
Page 526
17299
and though she were full of divine conceptions, and she had a spring by her of the waters of life, in the devotion of her dearest helper, especially in the best things:
and though she were full of divine conceptions, and she had a spring by her of the waters of life, in the devotion of her dearest helper, especially in the best things:
cc cs pns31 vbdr j pp-f j-jn n2, cc pns31 vhd dt n1 p-acp pno31 pp-f dt n2 pp-f n1, p-acp dt n1 pp-f po31 js-jn n1, av-j p-acp dt js n2:
(52) sermon (DIV2)
3439
Page 526
17300
yet when I came to her, she desired she might be partaker of some of my meditations (they were her own words) and when I prayed with her, and for her;
yet when I Come to her, she desired she might be partaker of Some of my meditations (they were her own words) and when I prayed with her, and for her;
av c-crq pns11 vvd p-acp pno31, pns31 vvd pns31 vmd vbi n1 pp-f d pp-f po11 n2 (pns32 vbdr po31 d n2) cc c-crq pns11 vvd p-acp pno31, cc p-acp pno31;
(52) sermon (DIV2)
3439
Page 526
17301
she joyned not so much with me, with her tongue, as her affections, and answered more in sighs and tears, then in words:
she joined not so much with me, with her tongue, as her affections, and answered more in sighs and tears, then in words:
pns31 vvd xx av av-d p-acp pno11, p-acp po31 n1, c-acp po31 n2, cc vvd av-dc p-acp n2 cc n2, av p-acp n2:
(52) sermon (DIV2)
3439
Page 526
17302
often she complained of her tuff heart that would not yeeld to her dissolution, and long, long she thought it, till she should come to appear before the God of Gods in Sion.
often she complained of her tuff heart that would not yield to her dissolution, and long, long she Thought it, till she should come to appear before the God of God's in Sion.
av pns31 vvd pp-f po31 j n1 cst vmd xx vvi p-acp po31 n1, cc av-j, av-j pns31 vvd pn31, c-acp pns31 vmd vvi pc-acp vvi p-acp dt n1 pp-f n2 p-acp np1.
(52) sermon (DIV2)
3439
Page 526
17303
Her last words were, sweet Father help me, and she had her request, for presently he helped her both by the zealous,
Her last words were, sweet Father help me, and she had her request, for presently he helped her both by the zealous,
po31 ord n2 vbdr, j n1 vvb pno11, cc pns31 vhd po31 n1, c-acp av-j pns31 vvd pno31 d p-acp dt j,
(52) sermon (DIV2)
3439
Page 526
17304
and most feeling prayers of her Husband, and by the holy spirit assisting her in her own prayers with sighs and groans that cannot be expressed, and immediately her sweet Father released her of her pangs,
and most feeling Prayers of her Husband, and by the holy Spirit assisting her in her own Prayers with sighs and groans that cannot be expressed, and immediately her sweet Father released her of her pangs,
cc av-ds j-vvg n2 pp-f po31 n1, cc p-acp dt j n1 vvg pno31 p-acp po31 d n2 p-acp n2 cc n2 cst vmbx vbi vvn, cc av-j po31 j n1 vvd pno31 pp-f po31 n2,
(52) sermon (DIV2)
3439
Page 526
17305
and received her to himself on his own day:
and received her to himself on his own day:
cc vvd pno31 p-acp px31 p-acp po31 d n1:
(52) sermon (DIV2)
3439
Page 526
17306
On the Lords day morning, before the morning watch, I say, before the morning watch she entered into her rest,
On the lords day morning, before the morning watch, I say, before the morning watch she entered into her rest,
p-acp dt n2 n1 n1, p-acp dt n1 n1, pns11 vvb, p-acp dt n1 vvb pns31 vvd p-acp po31 n1,
(52) sermon (DIV2)
3439
Page 526
17307
and began to keep her everlasting Sabbath in heaven, where she reapeth what she sowed,
and began to keep her everlasting Sabbath in heaven, where she reapeth what she sowed,
cc vvd pc-acp vvi po31 j n1 p-acp n1, c-crq pns31 vvz r-crq pns31 vvd,
(52) sermon (DIV2)
3439
Page 526
17308
and seeth what shebelieved, and enjoyeth what she hoped for, and is now entred into those joyes, which never entred fully into the heart of any living on earth,
and sees what shebelieved, and Enjoyeth what she hoped for, and is now entered into those Joys, which never entered Fully into the heart of any living on earth,
cc vvz r-crq j, cc vvz r-crq pns31 vvd p-acp, cc vbz av vvn p-acp d n2, r-crq av-x vvd av-j p-acp dt n1 pp-f d vvg p-acp n1,
(52) sermon (DIV2)
3439
Page 526
17309
nor shall into ours, till we with her be made perfect, and all of us come to Mount Sion, and the heavenly Jerusalem,
nor shall into ours, till we with her be made perfect, and all of us come to Mount Sion, and the heavenly Jerusalem,
ccx vmb p-acp png12, c-acp pns12 p-acp po31 vbb vvn j, cc d pp-f pno12 vvi p-acp vvb np1, cc dt j np1,
(52) sermon (DIV2)
3439
Page 526
17310
and innumerable company of Angels, and to the Congregation of the first-born, whose names are written in heaven,
and innumerable company of Angels, and to the Congregation of the firstborn, whose names Are written in heaven,
cc j n1 pp-f n2, cc p-acp dt n1 pp-f dt j, rg-crq n2 vbr vvn p-acp n1,
(52) sermon (DIV2)
3439
Page 526
17311
and to the spirits of just men and women made perfect. and to the spirits of just men and women made perfect.
cc p-acp dt n2 pp-f j n2 cc n2 vvd j.
(52) sermon (DIV2)
3439
Page 526
17312
Whither the God of peace bring us in our appointed time, who brought again from the dead the great shepheard through the blood of the everlasting Covenant.
Whither the God of peace bring us in our appointed time, who brought again from the dead the great shepherd through the blood of the everlasting Covenant.
c-crq dt n1 pp-f n1 vvb pno12 p-acp po12 j-vvn n1, r-crq vvd av p-acp dt j dt j n1 p-acp dt n1 pp-f dt j n1.
(52) sermon (DIV2)
3439
Page 526
17313
To whom with the holy Spirit, &c. To whom with the holy Spirit, etc.
p-acp ro-crq p-acp dt j n1, av
(52) sermon (DIV2)
3439
Page 526
17314
FAITHS ECCHO: OR, THE SOULES AMEN. SERMON XLVI. REVEL. 22.20 Amen, Even so come Lord Jesus.
FAITHS ECCHO: OR, THE SOULES AMEN. SERMON XLVI. REVEL. 22.20 Amen, Even so come Lord jesus.
n2 n1: cc, dt n2 uh-n. n1 crd. vvb. crd uh-n, av av vvn n1 np1.
(53) sermon (DIV2)
3439
Page 527
17315
THese words they afford to us a comfortable and sweet argument to be conversant in.
THese words they afford to us a comfortable and sweet argument to be conversant in.
d n2 pns32 vvb p-acp pno12 dt j cc j n1 pc-acp vbi j p-acp.
(53) sermon (DIV2)
3441
Page 527
17316
From the sixt verse of this Chapter is set down to us the confirmation of the whole Prophesie and Book of the Revelation; partly by the affirmation of God,
From the sixt verse of this Chapter is Set down to us the confirmation of the Whole Prophesy and Book of the Revelation; partly by the affirmation of God,
p-acp dt ord n1 pp-f d n1 vbz vvn a-acp p-acp pno12 dt n1 pp-f dt j-jn vvb cc n1 pp-f dt n1; av p-acp dt n1 pp-f np1,
(53) sermon (DIV2)
3441
Page 527
17317
as likewise of Jesus Christ, and of John himself, that heard and saw all these things;
as likewise of jesus christ, and of John himself, that herd and saw all these things;
c-acp av pp-f np1 np1, cc pp-f np1 px31, cst vvd cc vvd d d n2;
(53) sermon (DIV2)
3441
Page 527
17318
and likewise of the Church of God in verse 17. It is likewise confirmed by the promise of Blessing and Happiness, pronounced upon them that shall do all these things,
and likewise of the Church of God in verse 17. It is likewise confirmed by the promise of Blessing and Happiness, pronounced upon them that shall do all these things,
cc av pp-f dt n1 pp-f np1 p-acp n1 crd pn31 vbz av vvn p-acp dt n1 pp-f n1 cc n1, vvn p-acp pno32 cst vmb vdi d d n2,
(53) sermon (DIV2)
3441
Page 527
17319
and shall faithfully expect the accomplishment of them.
and shall faithfully expect the accomplishment of them.
cc vmb av-j vvi dt n1 pp-f pno32.
(53) sermon (DIV2)
3441
Page 527
17320
This Verse (a part of which I have read to you) is the Repetition in few words of all that matter that goeth before, from verse 6. to it; and hath in it:
This Verse (a part of which I have read to you) is the Repetition in few words of all that matter that Goes before, from verse 6. to it; and hath in it:
d n1 (dt n1 pp-f r-crq pns11 vhb vvn p-acp pn22) vbz dt n1 p-acp d n2 pp-f d cst n1 cst vvz a-acp, p-acp n1 crd p-acp pn31; cc vhz p-acp pn31:
(53) sermon (DIV2)
3441
Page 527
17321
First, an attestation of our Lord and Saviour Christ, in the former part of the Verse; Behold I come quickly.
First, an attestation of our Lord and Saviour christ, in the former part of the Verse; Behold I come quickly.
ord, dt n1 pp-f po12 n1 cc n1 np1, p-acp dt j n1 pp-f dt n1; vvb pns11 vvb av-j.
(53) sermon (DIV2)
3442
Page 527
17322
Secondly, an acclamation of the Church, in the latter part, these words I have read to ye;
Secondly, an acclamation of the Church, in the latter part, these words I have read to you;
ord, dt n1 pp-f dt n1, p-acp dt d n1, d n2 pns11 vhb vvn p-acp pn22;
(53) sermon (DIV2)
3443
Page 528
17323
Amen, even so come Lord Jesus. Amen, even so come Lord jesus.
uh-n, av av vvn n1 np1.
(53) sermon (DIV2)
3443
Page 528
17324
In the attestation of Christ, he promiseth he will come to his Church, he will come shortly, both for the accomplishment of all his promises,
In the attestation of christ, he promises he will come to his Church, he will come shortly, both for the accomplishment of all his promises,
p-acp dt n1 pp-f np1, pns31 vvz pns31 vmb vvi p-acp po31 n1, pns31 vmb vvi av-j, av-d p-acp dt n1 pp-f d po31 n2,
(53) sermon (DIV2)
3444
Page 528
17325
and likewise for their safety and deliverance from all enemies, and all miseries, and molestations whatsoever.
and likewise for their safety and deliverance from all enemies, and all misery's, and molestations whatsoever.
cc av p-acp po32 n1 cc n1 p-acp d n2, cc d n2, cc n2 r-crq.
(53) sermon (DIV2)
3444
Page 528
17326
To this the Church makes an acclamation, and saith, Amen, even so come Lord Jesus.
To this the Church makes an acclamation, and Says, Amen, even so come Lord jesus.
p-acp d dt n1 vvz dt n1, cc vvz, uh-n, av av vvn n1 np1.
(53) sermon (DIV2)
3444
Page 528
17327
In this acclamation of the Church (to which we must now come) we are to consider.
In this acclamation of the Church (to which we must now come) we Are to Consider.
p-acp d n1 pp-f dt n1 (p-acp r-crq pns12 vmb av vvi) pns12 vbr pc-acp vvi.
(53) sermon (DIV2)
3445
Page 528
17328
First, the person of the Speaker, whose words they be. Secondly, what is the matter or substance contained in them.
First, the person of the Speaker, whose words they be. Secondly, what is the matter or substance contained in them.
ord, dt n1 pp-f dt n1, rg-crq n2 pns32 vbb. ord, r-crq vbz dt n1 cc n1 vvn p-acp pno32.
(53) sermon (DIV2)
3446
Page 528
17329
Ye shall see whose words they be, if ye look back but to the 17. verse of this Chapter, there ye shall find, that first it is said, the Spirit saith, Come.
You shall see whose words they be, if you look back but to the 17. verse of this Chapter, there you shall find, that First it is said, the Spirit Says, Come.
pn22 vmb vvi rg-crq n2 pns32 vbb, cs pn22 vvb av cc-acp p-acp dt crd n1 pp-f d n1, a-acp pn22 vmb vvi, cst ord pn31 vbz vvn, dt n1 vvz, vvb.
(53) sermon (DIV2)
3448
Page 528
17330
By the Spirit is not meant the third Person in Trinity the holy Ghost, because he is not subject to these passions, to these desires,
By the Spirit is not meant the third Person in Trinity the holy Ghost, Because he is not Subject to these passion, to these Desires,
p-acp dt n1 vbz xx vvn dt ord n1 p-acp np1 dt j n1, c-acp pns31 vbz xx j-jn p-acp d n2, p-acp d n2,
(53) sermon (DIV2)
3448
Page 528
17331
but he resteth himself in the execution and present disposing and dispensing of things, according to his own will and pleasure.
but he rests himself in the execution and present disposing and dispensing of things, according to his own will and pleasure.
cc-acp pns31 vvz px31 p-acp dt n1 cc j n-vvg cc vvg pp-f n2, vvg p-acp po31 d n1 cc n1.
(53) sermon (DIV2)
3448
Page 528
17332
Neither by Spirit here is meant any wicked spirit or Angel, for they do with fear and horrour expect the same coming of our Lord and Saviour Christ;
Neither by Spirit Here is meant any wicked Spirit or Angel, for they do with Fear and horror expect the same coming of our Lord and Saviour christ;
av-d p-acp n1 av vbz vvn d j n1 cc n1, c-acp pns32 vdb p-acp n1 cc n1 vvb dt d n-vvg pp-f po12 n1 cc n1 np1;
(53) sermon (DIV2)
3448
Page 528
17333
because his coming shall be the accomplishment of their misery and eternal infelicity.
Because his coming shall be the accomplishment of their misery and Eternal infelicity.
c-acp po31 n-vvg vmb vbi dt n1 pp-f po32 n1 cc j n1.
(53) sermon (DIV2)
3448
Page 528
17334
But by Spirit here is meant, the spirit in all the Elect and holy people of God;
But by Spirit Here is meant, the Spirit in all the Elect and holy people of God;
p-acp p-acp n1 av vbz vvn, dt n1 p-acp d dt n1 cc j n1 pp-f np1;
(53) sermon (DIV2)
3448
Page 528
17335
in whomsoever the Spirit of God is, that Spirit doth say, come, and doth wish the accomplishment of all these most gracious promises,
in whomsoever the Spirit of God is, that Spirit does say, come, and does wish the accomplishment of all these most gracious promises,
p-acp ro-crq dt n1 pp-f np1 vbz, cst n1 vdz vvi, vvb, cc vdz vvi dt n1 pp-f d d av-ds j n2,
(53) sermon (DIV2)
3448
Page 528
17336
For this is not the desire of the flesh, or of nature;
For this is not the desire of the Flesh, or of nature;
c-acp d vbz xx dt n1 pp-f dt n1, cc pp-f n1;
(53) sermon (DIV2)
3448
Page 528
17337
but an earnest and vehement desire of the Spirit of God in the Elect, that saith, come.
but an earnest and vehement desire of the Spirit of God in the Elect, that Says, come.
cc-acp dt n1 cc j n1 pp-f dt n1 pp-f np1 p-acp dt n1, cst vvz, vvb.
(53) sermon (DIV2)
3448
Page 528
17338
Again secondly, the same verse telleth us, that the Bride saith, come. That is, the Church of God in general, the Catholick Church, the whole Church of God, being now hand-fasted to Christ,
Again secondly, the same verse Telleth us, that the Bride Says, come. That is, the Church of God in general, the Catholic Church, the Whole Church of God, being now handfasted to christ,
av ord, dt d n1 vvz pno12, cst dt n1 vvz, vvb. cst vbz, dt n1 pp-f np1 p-acp n1, dt njp n1, dt j-jn n1 pp-f np1, vbg av j p-acp np1,
(53) sermon (DIV2)
3449
Page 528
17339
and entred into a spiritual contract with him;
and entered into a spiritual contract with him;
cc vvd p-acp dt j n1 p-acp pno31;
(53) sermon (DIV2)
3449
Page 528
17340
She desireth the consumation of the Marriage, the solemniation of the Marriage which is already begun in the contract of it;
She Desires the consummation of the Marriage, the solemniation of the Marriage which is already begun in the contract of it;
pns31 vvz dt n1 pp-f dt n1, dt n1 pp-f dt n1 r-crq vbz av vvn p-acp dt n1 pp-f pn31;
(53) sermon (DIV2)
3449
Page 528
17341
and not only every particular member of the Church in whom the Spirit of God is, saith come; but the Church of God in general, the Bride saith come, the whole Church saith come; wishing and desiring the accomplishment of the Marriage which is already begun.
and not only every particular member of the Church in whom the Spirit of God is, Says come; but the Church of God in general, the Bride Says come, the Whole Church Says come; wishing and desiring the accomplishment of the Marriage which is already begun.
cc xx av-j d j n1 pp-f dt n1 p-acp ro-crq dt n1 pp-f np1 vbz, vvz vvb; p-acp dt n1 pp-f np1 p-acp n1, dt n1 vvz vvn, dt j-jn n1 vvz vvi; vvg cc vvg dt n1 pp-f dt n1 r-crq vbz av vvn.
(53) sermon (DIV2)
3449
Page 528
17342
In the third place, the same verse telleth us, that as the Spirit and the Bride say, come, so he that heareth saith, come; that is, not only the Church of God that is now present here upon the face of the earth,
In the third place, the same verse Telleth us, that as the Spirit and the Bride say, come, so he that hears Says, come; that is, not only the Church of God that is now present Here upon the face of the earth,
p-acp dt ord n1, dt d n1 vvz pno12, cst p-acp dt n1 cc dt n1 vvb, vvb, av pns31 cst vvz vvz, vvb; cst vbz, xx av-j dt n1 pp-f np1 cst vbz av j av p-acp dt n1 pp-f dt n1,
(53) sermon (DIV2)
3450
Page 528
17343
but the successive parts of the Church in all future Ages;
but the successive parts of the Church in all future Ages;
cc-acp dt j n2 pp-f dt n1 p-acp d j-jn n2;
(53) sermon (DIV2)
3450
Page 528
17344
they are all of the same mind, having received the same Spirit, they all say come. Whosoever heareth this Prophesie, whosoever heareth of these promises in any Age or Country of the World, all they having the same spirit, they must needs say come, he that heareth, saith come, he that is acquainted with the promises, that cometh to the knowledge of them,
they Are all of the same mind, having received the same Spirit, they all say come. Whosoever hears this Prophesy, whosoever hears of these promises in any Age or Country of the World, all they having the same Spirit, they must needs say come, he that hears, Says come, he that is acquainted with the promises, that comes to the knowledge of them,
pns32 vbr d pp-f dt d n1, vhg vvn dt d n1, pns32 d vvb vvi. r-crq vvz d vvb, r-crq vvz pp-f d n2 p-acp d n1 cc n1 pp-f dt n1, d pns32 vhg dt d n1, pns32 vmb av vvi vvi, pns31 cst vvz, vvz vvn, pns31 cst vbz vvn p-acp dt n2, cst vvz p-acp dt n1 pp-f pno32,
(53) sermon (DIV2)
3450
Page 528
17345
and doth mingle them with the faith of his soul, this man must needs say, come, to the accomplishment of them.
and does mingle them with the faith of his soul, this man must needs say, come, to the accomplishment of them.
cc vdz vvi pno32 p-acp dt n1 pp-f po31 n1, d n1 vmb av vvi, vvb, p-acp dt n1 pp-f pno32.
(53) sermon (DIV2)
3450
Page 528
17346
And lastly, He that is a thirst saith, come too;
And lastly, He that is a thirst Says, come too;
cc ord, pns31 cst vbz dt n1 vvz, vvb av;
(53) sermon (DIV2)
3451
Page 528
17347
that is, whosoever hath tasted of the sweetness of Christ in any measure whatsoever, and thereby hath wrought in him a vehement thirst after more, this man will say, come. Whosoever hath such a sense of Christ in his promises,
that is, whosoever hath tasted of the sweetness of christ in any measure whatsoever, and thereby hath wrought in him a vehement thirst After more, this man will say, come. Whosoever hath such a sense of christ in his promises,
cst vbz, r-crq vhz vvn pp-f dt n1 pp-f np1 p-acp d n1 r-crq, cc av vhz vvn p-acp pno31 dt j n1 a-acp av-dc, d n1 vmb vvi, vvb. r-crq vhz d dt n1 pp-f np1 p-acp po31 n2,
(53) sermon (DIV2)
3451
Page 528
17348
as to taste of the sweetness of these never so little;
as to taste of the sweetness of these never so little;
c-acp pc-acp vvi pp-f dt n1 pp-f d av av j;
(53) sermon (DIV2)
3451
Page 528
17349
as he that hath tasted a drop of hony wisheth for more, so he that hath tasted of the sweetness of Christ, a drop of his grace and mercy, this setteth upon his spirit a heavenly thirst, he saith come, he would have more, he is never quiet till he have the promise accomplished to him.
as he that hath tasted a drop of honey wishes for more, so he that hath tasted of the sweetness of christ, a drop of his grace and mercy, this sets upon his Spirit a heavenly thirst, he Says come, he would have more, he is never quiet till he have the promise accomplished to him.
c-acp pns31 cst vhz vvn dt n1 pp-f n1 vvz p-acp av-dc, av pns31 cst vhz vvn pp-f dt n1 pp-f np1, dt n1 pp-f po31 n1 cc n1, d vvz p-acp po31 n1 dt j n1, pns31 vvz vvi, pns31 vmd vhi dc, pns31 vbz av j-jn c-acp pns31 vhb dt n1 vvn p-acp pno31.
(53) sermon (DIV2)
3451
Page 528
17350
These are the persons, every particular member of the Church that hath the Spirit;
These Are the Persons, every particular member of the Church that hath the Spirit;
d vbr dt n2, d j n1 pp-f dt n1 cst vhz dt n1;
(53) sermon (DIV2)
3451
Page 528
17351
the whole Church in general, not only the particular part of the Church now in the World or in any Age,
the Whole Church in general, not only the particular part of the Church now in the World or in any Age,
dt j-jn n1 p-acp n1, xx av-j dt j n1 pp-f dt n1 av p-acp dt n1 cc p-acp d n1,
(53) sermon (DIV2)
3451
Page 528
17352
but the several parts of the Church in several Ages;
but the several parts of the Church in several Ages;
cc-acp dt j n2 pp-f dt n1 p-acp j n2;
(53) sermon (DIV2)
3451
Page 528
17353
whosoever is a thirst, that hath tasted of Christ, must needs say, come. Even so come Lord Jesus. These are the persons.
whosoever is a thirst, that hath tasted of christ, must needs say, come. Even so come Lord jesus. These Are the Persons.
r-crq vbz dt n1, cst vhz vvn pp-f np1, vmb av vvi, vvb. np1 av vvn n1 np1. d vbr dt n2.
(53) sermon (DIV2)
3451
Page 528
17354
The second thing, is the matter of this acclamation of the Church.
The second thing, is the matter of this acclamation of the Church.
dt ord n1, vbz dt n1 pp-f d n1 pp-f dt n1.
(53) sermon (DIV2)
3452
Page 528
17355
First the matter contained in it, it is a vehement and earnest desire of the people of God after Christs most happy return, in these words, Amen, even so come Lord Jesus.
First the matter contained in it, it is a vehement and earnest desire of the people of God After Christ most happy return, in these words, Amen, even so come Lord jesus.
np1 dt n1 vvn p-acp pn31, pn31 vbz dt j cc j n1 pp-f dt n1 pp-f np1 p-acp npg1 av-ds j n1, p-acp d n2, uh-n, av av vvn n1 np1.
(53) sermon (DIV2)
3452
Page 528
17356
The matter of it therefore is either infolded and implicite in the word Amen, even so, or unfolded and explicite in the latter words, Come Lord Jesus.
The matter of it Therefore is either enfolded and implicit in the word Amen, even so, or unfolded and explicit in the latter words, Come Lord jesus.
dt n1 pp-f pn31 av vbz d vvd cc j p-acp dt n1 uh-n, av av, cc j cc j p-acp dt d n2, vvb n1 np1.
(53) sermon (DIV2)
3452
Page 528
17357
It is infolded I say in the word Amen. This word signifieth in the Scripture, either the Author of the truth himself,
It is enfolded I say in the word Amen. This word signifies in the Scripture, either the Author of the truth himself,
pn31 vbz vvd pns11 vvb p-acp dt n1 uh-n. d n1 vvz p-acp dt n1, d dt n1 pp-f dt n1 px31,
(53) sermon (DIV2)
3453
Page 529
17358
or else it is an affirmation of the truth. In the Revelation, thus saith the Amen, the faithful and true witness;
or Else it is an affirmation of the truth. In the Revelation, thus Says the Amen, the faithful and true witness;
cc av pn31 vbz dt n1 pp-f dt n1. p-acp dt n1, av vvz dt uh-n, dt j cc j n1;
(53) sermon (DIV2)
3453
Page 529
17359
here Christ himself is called Amen, because he is the Author of all truth and verity, the faithful and true witness.
Here christ himself is called Amen, Because he is the Author of all truth and verity, the faithful and true witness.
av np1 px31 vbz vvn uh-n, c-acp pns31 vbz dt n1 pp-f d n1 cc n1, dt j cc j n1.
(53) sermon (DIV2)
3454
Page 529
17360
Sometime this word is used, and most frequently in Scripture, for the affirmation of the truth, either witnessing of the truth, or wishing the truth.
Sometime this word is used, and most frequently in Scripture, for the affirmation of the truth, either witnessing of the truth, or wishing the truth.
av d n1 vbz vvn, cc av-ds av-j p-acp n1, p-acp dt n1 pp-f dt n1, d vvg pp-f dt n1, cc vvg dt n1.
(53) sermon (DIV2)
3455
Page 529
17361
For the witnessing of the truth, as in all those vehement speeches of our Lord and Saviour Christ, Amen, Amen, I say unto ye;
For the witnessing of the truth, as in all those vehement Speeches of our Lord and Saviour christ, Amen, Amen, I say unto you;
p-acp dt vvg pp-f dt n1, c-acp p-acp d d j n2 pp-f po12 n1 cc n1 np1, uh-n, uh-n, pns11 vvb p-acp pn22;
(53) sermon (DIV2)
3456
Page 529
17362
or verily, verily, I say unto ye:
or verily, verily, I say unto you:
cc av-j, av-j, pns11 vvb p-acp pn22:
(53) sermon (DIV2)
3456
Page 529
17363
this is a vehement asseveration and a witnessing to the truth, which a man ought to believe,
this is a vehement asseveration and a witnessing to the truth, which a man ought to believe,
d vbz dt j n1 cc dt vvg p-acp dt n1, r-crq dt n1 vmd pc-acp vvi,
(53) sermon (DIV2)
3456
Page 529
17364
or would have to be believed. Or otherwise for a wishing and earnest desiring of the truth to be accomplished.
or would have to be believed. Or otherwise for a wishing and earnest desiring of the truth to be accomplished.
cc vmd vhi pc-acp vbi vvn. cc av p-acp dt vvg cc j vvg pp-f dt n1 pc-acp vbi vvn.
(53) sermon (DIV2)
3456
Page 529
17365
So in the conclusion of the Lords prayer, and all our prayers, we add this word, Amen, that is, so be it, or Let it be so: we wish it with earnestness of affection and desire;
So in the conclusion of the lords prayer, and all our Prayers, we add this word, Amen, that is, so be it, or Let it be so: we wish it with earnestness of affection and desire;
av p-acp dt n1 pp-f dt n2 n1, cc d po12 n2, pns12 vvb d n1, uh-n, cst vbz, av vbb pn31, cc vvb pn31 vbi av: pns12 vvb pn31 p-acp n1 pp-f n1 cc n1;
(53) sermon (DIV2)
3457
Page 529
17366
and with a confidence and faith of our hearts, we hope and believe that this shall be so.
and with a confidence and faith of our hearts, we hope and believe that this shall be so.
cc p-acp dt n1 cc n1 pp-f po12 n2, pns12 vvb cc vvb cst d vmb vbi av.
(53) sermon (DIV2)
3457
Page 529
17367
This is that we profess when we say Amen. In this place, this word is used both for affirmation, and witnessing of the truth;
This is that we profess when we say Amen. In this place, this word is used both for affirmation, and witnessing of the truth;
d vbz cst pns12 vvb c-crq pns12 vvb uh-n. p-acp d n1, d n1 vbz vvn av-d p-acp n1, cc vvg pp-f dt n1;
(53) sermon (DIV2)
3457
Page 529
17368
and likewise it is a vehement wish and desire of the accomplishment of these promises, with an earnest and certain hope and expectation of faith, that all these promises and good things shall be accomplished to the soul of a Christian.
and likewise it is a vehement wish and desire of the accomplishment of these promises, with an earnest and certain hope and expectation of faith, that all these promises and good things shall be accomplished to the soul of a Christian.
cc av pn31 vbz dt j n1 cc n1 pp-f dt n1 pp-f d n2, p-acp dt n1 cc j n1 cc n1 pp-f n1, cst d d n2 cc j n2 vmb vbi vvn p-acp dt n1 pp-f dt njp.
(53) sermon (DIV2)
3458
Page 529
17369
Again, the matter of this Acclamation is unfolded, and explained in the latter words, Come Lord Jesus. Where there is both the Action,
Again, the matter of this Acclamation is unfolded, and explained in the latter words, Come Lord jesus. Where there is both the Actium,
av, dt n1 pp-f d n1 vbz vvn, cc vvd p-acp dt d n2, vvb n1 np1. c-crq pc-acp vbz d dt n1,
(53) sermon (DIV2)
3459
Page 529
17370
and the person to be considered. The Action, Come. Christ cometh to his Church many wayes. He cometh in his Word; He cometh in his Spirit; He cometh in his mercies.
and the person to be considered. The Actium, Come. christ comes to his Church many ways. He comes in his Word; He comes in his Spirit; He comes in his Mercies.
cc dt n1 pc-acp vbi vvn. dt n1, vvb. np1 vvz p-acp po31 n1 d n2. pns31 vvz p-acp po31 n1; pns31 vvz p-acp po31 n1; pns31 vvz p-acp po31 n2.
(53) sermon (DIV2)
3459
Page 529
17371
He cometh in his Judgments and Justice. None of these are here meant.
He comes in his Judgments and justice. None of these Are Here meant.
pns31 vvz p-acp po31 n2 cc n1. pix pp-f d vbr av vvn.
(53) sermon (DIV2)
3460
Page 529
17372
But he cometh to his Church in person and appearance, even in the appearance of his body and humane nature.
But he comes to his Church in person and appearance, even in the appearance of his body and humane nature.
p-acp pns31 vvz p-acp po31 n1 p-acp n1 cc n1, av p-acp dt n1 pp-f po31 n1 cc j n1.
(53) sermon (DIV2)
3461
Page 529
17373
Thus Christ cometh two wayes to his Church in person.
Thus christ comes two ways to his Church in person.
av np1 vvz crd n2 p-acp po31 n1 p-acp n1.
(53) sermon (DIV2)
3461
Page 529
17374
First in his Incarnation, he appeareth to the world in the similitude of sinful flesh, he came in humility, he came to suffer, to die.
First in his Incarnation, he appears to the world in the similitude of sinful Flesh, he Come in humility, he Come to suffer, to die.
ord p-acp po31 n1, pns31 vvz p-acp dt n1 p-acp dt n1 pp-f j n1, pns31 vvd p-acp n1, pns31 vvd pc-acp vvi, pc-acp vvi.
(53) sermon (DIV2)
3461
Page 529
17375
That is not here meant, for that was past, when as the Evangelist Saint John wrote this prophesie.
That is not Here meant, for that was passed, when as the Evangelist Saint John wrote this prophesy.
cst vbz xx av vvn, p-acp d vbds vvn, c-crq c-acp dt np1 n1 np1 vvd d vvi.
(53) sermon (DIV2)
3461
Page 529
17376
But the Second coming in person of our Lord and Saviour Christ, is his coming in the flesh in glory, in exaltation to judge the quick and the dead, to shew himself a mighty God from heaven.
But the Second coming in person of our Lord and Saviour christ, is his coming in the Flesh in glory, in exaltation to judge the quick and the dead, to show himself a mighty God from heaven.
p-acp dt ord vvg p-acp n1 pp-f po12 n1 cc n1 np1, vbz png31 vvg p-acp dt n1 p-acp n1, p-acp n1 pc-acp vvi dt j cc dt j, pc-acp vvi px31 dt j np1 p-acp n1.
(53) sermon (DIV2)
3462
Page 529
17377
This is the coming which is here meant, Christs second coming to Judgment in glory. That is the Action.
This is the coming which is Here meant, Christ second coming to Judgement in glory. That is the Actium.
d vbz dt n-vvg r-crq vbz av vvn, npg1 ord vvg p-acp n1 p-acp n1. cst vbz dt n1.
(53) sermon (DIV2)
3462
Page 529
17379
Lord: Jesus. Wherein the Church desireth that he may come both as a Lord, and as a Jesus. That he may come as a Lord to vindicate the Church,Lord: jesus. Wherein the Church Desires that he may come both as a Lord, and as a jesus. That he may come as a Lord to vindicate the Church,
n1: np1. c-crq dt n1 vvz cst pns31 vmb vvi d c-acp dt n1, cc p-acp dt np1. cst pns31 vmb vvi p-acp dt n1 pc-acp vvi dt n1,
(53) sermon (DIV2)
3463
Page 529
17380
and revenge him upon his enemies, to destroy the kingdome of darkness, the kingdome of the Devil, the kingdome of Antichrist, which hath been a great argument in this book of the Revelation.
and revenge him upon his enemies, to destroy the Kingdom of darkness, the Kingdom of the devil, the Kingdom of Antichrist, which hath been a great argument in this book of the Revelation.
cc vvi pno31 p-acp po31 n2, pc-acp vvi dt n1 pp-f n1, dt n1 pp-f dt n1, dt n1 pp-f np1, r-crq vhz vbn dt j n1 p-acp d n1 pp-f dt n1.
(53) sermon (DIV2)
3463
Page 529
17381
And not only come thus as a Lord, but as a Jesus to save his Church, to vouchsafe to her, comfort and peace, and joy;
And not only come thus as a Lord, but as a jesus to save his Church, to vouchsafe to her, Comfort and peace, and joy;
cc xx av-j vvi av p-acp dt n1, p-acp p-acp dt np1 pc-acp vvi po31 n1, pc-acp vvi p-acp pno31, n1 cc n1, cc n1;
(53) sermon (DIV2)
3464
Page 529
17382
that he would come to cloath her with immortality and glory, which she cannot expect on earth in a mortal state.
that he would come to cloth her with immortality and glory, which she cannot expect on earth in a Mortal state.
cst pns31 vmd vvi p-acp n1 pno31 p-acp n1 cc n1, r-crq pns31 vmbx vvi p-acp n1 p-acp dt j-jn n1.
(53) sermon (DIV2)
3464
Page 529
17383
This is the sum and substance of this Petition and request, that the Lord would come in majesty and glory, both as a Lord, against the enemies of the Church to destroy them utterly:
This is the sum and substance of this Petition and request, that the Lord would come in majesty and glory, both as a Lord, against the enemies of the Church to destroy them utterly:
d vbz dt n1 cc n1 pp-f d vvb cc vvi, cst dt n1 vmd vvi p-acp n1 cc n1, d c-acp dt n1, p-acp dt n2 pp-f dt n1 pc-acp vvi pno32 av-j:
(53) sermon (DIV2)
3464
Page 529
17384
and as a Saviour, to bestow upon the Church, even all saving mercies, especially that great mercy of everlasting blessedness, that is not mixed with sin and corruption, that is not mixed with any infirmity and defect whatsoever.
and as a Saviour, to bestow upon the Church, even all Saving Mercies, especially that great mercy of everlasting blessedness, that is not mixed with since and corruption, that is not mixed with any infirmity and defect whatsoever.
cc c-acp dt n1, pc-acp vvi p-acp dt n1, av d vvg n2, av-j d j n1 pp-f j n1, cst vbz xx vvn p-acp n1 cc n1, cst vbz xx vvn p-acp d n1 cc n1 r-crq.
(53) sermon (DIV2)
3464
Page 529
17385
This is the sum and substance of the Text which I have in few words shortly explained to ye.
This is the sum and substance of the Text which I have in few words shortly explained to you.
d vbz dt n1 cc n1 pp-f dt n1 r-crq pns11 vhb p-acp d n2 av-j vvn p-acp pn22.
(53) sermon (DIV2)
3464
Page 529
17386
Whence the point I observe (wherein we will insist by the grace of God at this time) is this.
Whence the point I observe (wherein we will insist by the grace of God At this time) is this.
c-crq dt n1 pns11 vvb (c-crq pns12 vmb vvi p-acp dt n1 pp-f np1 p-acp d n1) vbz d.
(53) sermon (DIV2)
3465
Page 529
17387
That it is the nature and property of every true member of the Church of God, earnestly, That it is the nature and property of every true member of the Church of God, earnestly,
cst pn31 vbz dt n1 cc n1 pp-f d j n1 pp-f dt n1 pp-f np1, av-j,
(53) sermon (DIV2)
3465
Page 529
17388
and longingly to desire the second coming of Christ for the full redemption of his Church. and longingly to desire the second coming of christ for the full redemption of his Church.
cc av-vvg pc-acp vvi dt ord n-vvg pp-f np1 p-acp dt j n1 pp-f po31 n1.
(53) sermon (DIV2)
3465
Page 529
17389
The Spirit saith, Come, and the Bride saith, Come; and whosoever heareth saith, Come; whosoever is a thirst saith, Come: The Spirit Says, Come, and the Bride Says, Come; and whosoever hears Says, Come; whosoever is a thirst Says, Come:
dt n1 vvz, vvb, cc dt n1 vvz, vvb; cc r-crq vvz vvz, vvb; r-crq vbz dt n1 vvz, vvb:
(53) sermon (DIV2)
3466
Page 529
17390
therefore every godly man that hath the Spirit of God, that is a part of this Bride, that is partaker of those promises, that hath a caste of Jesus Christ, every one of these must necessarily say, Come; Even so, Come Lord Jesus.
Therefore every godly man that hath the Spirit of God, that is a part of this Bride, that is partaker of those promises, that hath a cast of jesus christ, every one of these must necessarily say, Come; Even so, Come Lord jesus.
av d j n1 cst vhz dt n1 pp-f np1, cst vbz dt n1 pp-f d n1, cst vbz n1 pp-f d n2, cst vhz av vvn pp-f np1 np1, d crd pp-f d vmb av-j vvi, vvb; av av, vvb n1 np1.
(53) sermon (DIV2)
3466
Page 530
17391
This is so proper to believers, and to every one of them, as they are all of them described by this property in Scripture. 2 Tim. 4.8.
This is so proper to believers, and to every one of them, as they Are all of them described by this property in Scripture. 2 Tim. 4.8.
d vbz av j p-acp n2, cc p-acp d crd pp-f pno32, c-acp pns32 vbr d pp-f pno32 vvd p-acp d n1 p-acp n1. crd np1 crd.
(53) sermon (DIV2)
3467
Page 530
17392
The Crown which the righteous Judge shall give me at that day, and not only to me, The Crown which the righteous Judge shall give me At that day, and not only to me,
dt n1 r-crq dt j n1 vmb vvi pno11 p-acp d n1, cc xx av-j p-acp pno11,
(53) sermon (DIV2)
3468
Page 530
17393
but to all them that love his appearing. The Apostle he might have said to all saints, and godly whatsoever;but to all them that love his appearing. The Apostle he might have said to all Saints, and godly whatsoever;
cc-acp p-acp d pno32 cst vvb po31 vvg. dt n1 pns31 vmd vhi vvn p-acp d n2, cc j r-crq;
(53) sermon (DIV2)
3468
Page 530
17394
and to all faithful believers, but he makes choyce of this Epithite, he describeth them by this, that they are such as love his appearance. Heb. 9.28. Unto them that wait for him shall he appear the second time for salvation.
and to all faithful believers, but he makes choice of this Epithet, he Describeth them by this, that they Are such as love his appearance. Hebrew 9.28. Unto them that wait for him shall he appear the second time for salvation.
cc p-acp d j n2, cc-acp pns31 vvz n1 pp-f d n1, pns31 vvz pno32 p-acp d, cst pns32 vbr d c-acp vvb po31 n1. np1 crd. p-acp pno32 cst vvb p-acp pno31 vmb pns31 vvi dt ord n1 p-acp n1.
(53) sermon (DIV2)
3468
Page 530
17395
The godly are there described by this very property, they wait, and long, and desire after his appearance the second time.
The godly Are there described by this very property, they wait, and long, and desire After his appearance the second time.
dt j vbr a-acp vvn p-acp d j n1, pns32 vvb, cc av-j, cc vvb p-acp po31 n1 dt ord n1.
(53) sermon (DIV2)
3469
Page 530
17397
it is made the property of a good and faithful servant there, that he waiteth for his Masters coming,
it is made the property of a good and faithful servant there, that he waits for his Masters coming,
pn31 vbz vvn dt n1 pp-f dt j cc j n1 a-acp, cst pns31 vvz p-acp po31 n2 vvg,
(53) sermon (DIV2)
3470
Page 530
17398
and prepareth all things in a readiness, it is opposed to the sloathful servant that doth clean otherwise.
and Prepareth all things in a readiness, it is opposed to the slothful servant that does clean otherwise.
cc vvz d n2 p-acp dt n1, pn31 vbz vvn p-acp dt j n1 cst vdz vvi av.
(53) sermon (DIV2)
3470
Page 530
17399
Ye see the truth of it in Scripture. But ye will say;
You see the truth of it in Scripture. But you will say;
pn22 vvb dt n1 pp-f pn31 p-acp n1. p-acp pn22 vmb vvi;
(53) sermon (DIV2)
3471
Page 530
17400
Is this the property of the Elect and faithful? Do not ungodly men and sinners believe the coming of Christ,
Is this the property of the Elect and faithful? Do not ungodly men and Sinners believe the coming of christ,
vbz d dt n1 pp-f dt n1 cc j? vdb xx j n2 cc n2 vvb dt n-vvg pp-f np1,
(53) sermon (DIV2)
3472
Page 530
17401
and that he shall come to judge the quick and the dead? Doth not every man make this profession of his faith;
and that he shall come to judge the quick and the dead? Does not every man make this profession of his faith;
cc cst pns31 vmb vvi pc-acp vvi dt j cc dt j? vdz xx d n1 vvi d n1 pp-f po31 n1;
(53) sermon (DIV2)
3472
Page 530
17402
I believe that Jesus Christ shall come to Judge the quick and the dead? Why then do ye make it the property of Believers,I believe that jesus christ shall come to Judge the quick and the dead? Why then do you make it the property of Believers,
pns11 vvb cst np1 np1 vmb vvi pc-acp vvi dt j cc dt j? q-crq av vdb pn22 vvi pn31 dt n1 pp-f n2,
(53) sermon (DIV2)
3472
Page 530
17403
since every man believeth and looks for it? To this I answer. There is a twofold expectation of Christ his return to Judgment. The one;
since every man Believeth and looks for it? To this I answer. There is a twofold expectation of christ his return to Judgement. The one;
c-acp d n1 vvz cc vvz p-acp pn31? p-acp d pns11 vvb. pc-acp vbz dt j n1 pp-f np1 po31 n1 p-acp n1. dt crd;
(53) sermon (DIV2)
3472
Page 530
17404
An expectation with desire, and with an earnest longing, the expectation of the faithful, of a Lord, of a gracious Redeemer, nay, of a loving Husband.
an expectation with desire, and with an earnest longing, the expectation of the faithful, of a Lord, of a gracious Redeemer, nay, of a loving Husband.
dt n1 p-acp n1, cc p-acp dt j n1, dt n1 pp-f dt j, pp-f dt n1, pp-f dt j n1, uh-x, pp-f dt j-vvg n1.
(53) sermon (DIV2)
3474
Page 530
17405
Therefore every faithful soul cannot but wait upon him;
Therefore every faithful soul cannot but wait upon him;
av d j n1 vmbx p-acp vvi p-acp pno31;
(53) sermon (DIV2)
3474
Page 530
17406
As a faithful servant that hath done his work longeth for his Masters coming home, that he may give an account of his faithfulness,
As a faithful servant that hath done his work Longeth for his Masters coming home, that he may give an account of his faithfulness,
c-acp dt j n1 cst vhz vdn po31 n1 vvz p-acp po31 n2 vvg av-an, cst pns31 vmb vvi dt n1 pp-f po31 n1,
(53) sermon (DIV2)
3474
Page 530
17407
and may be acceptable to his Master for his faithful service that he hath done in his absence, that he may expect his Masters remuneration.
and may be acceptable to his Master for his faithful service that he hath done in his absence, that he may expect his Masters remuneration.
cc vmb vbi j p-acp po31 n1 p-acp po31 j n1 cst pns31 vhz vdn p-acp po31 n1, cst pns31 vmb vvi po31 ng1 n1.
(53) sermon (DIV2)
3474
Page 530
17408
But there is another expectation of Christ to come, that is not with desire, but with horrour,
But there is Another expectation of christ to come, that is not with desire, but with horror,
p-acp pc-acp vbz j-jn n1 pp-f np1 pc-acp vvi, cst vbz xx p-acp n1, cc-acp p-acp n1,
(53) sermon (DIV2)
3475
Page 530
17409
and dread, and fear, out of guiltiness of Conscience.
and dread, and Fear, out of guiltiness of Conscience.
cc n1, cc n1, av pp-f n1 pp-f n1.
(53) sermon (DIV2)
3475
Page 530
17410
This is the expectation of a Malefactor in the Jayl, he waiteth and looks for the coming of the Judge to pass sentence on him,
This is the expectation of a Malefactor in the Jail, he waits and looks for the coming of the Judge to pass sentence on him,
d vbz dt n1 pp-f dt n1 p-acp dt n1, pns31 vvz cc vvz p-acp dt n-vvg pp-f dt n1 pc-acp vvi n1 p-acp pno31,
(53) sermon (DIV2)
3475
Page 530
17411
and so to be dragged to execution; thus wicked men expect Christ; thus wicked Angels expect him.
and so to be dragged to execution; thus wicked men expect christ; thus wicked Angels expect him.
cc av pc-acp vbi vvn p-acp n1; av j n2 vvb np1; av j n2 vvb pno31.
(53) sermon (DIV2)
3475
Page 530
17412
But the expectation of the godly is an expectation with love and desire, an expectation not of a severe Judge,
But the expectation of the godly is an expectation with love and desire, an expectation not of a severe Judge,
p-acp dt n1 pp-f dt j vbz dt n1 p-acp n1 cc n1, dt n1 xx pp-f dt j n1,
(53) sermon (DIV2)
3475
Page 530
17413
but of a loving husband, of a faithful Master that hath promised a recompence to the service of believers, even the least and lowest;
but of a loving husband, of a faithful Master that hath promised a recompense to the service of believers, even the least and lowest;
cc-acp pp-f dt j-vvg n1, pp-f dt j n1 cst vhz vvn dt n1 p-acp dt n1 pp-f n2, av dt ds cc js;
(53) sermon (DIV2)
3475
Page 530
17414
if it be the gift of a cup of cold water in his name. Therefore ye must take knowledg of the expectation here meant;
if it be the gift of a cup of cold water in his name. Therefore you must take knowledge of the expectation Here meant;
cs pn31 vbb dt n1 pp-f dt n1 pp-f j-jn n1 p-acp po31 n1. av pn22 vmb vvi n1 pp-f dt n1 av vvd;
(53) sermon (DIV2)
3475
Page 530
17415
this I say is proper to believers. Let us see the truth of the Doctrine, in the Reason of it;
this I say is proper to believers. Let us see the truth of the Doctrine, in the Reason of it;
d pns11 vvb vbz j p-acp n2. vvb pno12 vvi dt n1 pp-f dt n1, p-acp dt n1 pp-f pn31;
(53) sermon (DIV2)
3475
Page 530
17416
why every faithful soul must needs long and desire the second coming of Christ.
why every faithful soul must needs long and desire the second coming of christ.
c-crq d j n1 vmb av av-j cc vvi dt ord n-vvg pp-f np1.
(53) sermon (DIV2)
3476
Page 530
17417
First, because it is a part of Christs gracious promise, which the faith of the soul leaneth on.
First, Because it is a part of Christ gracious promise, which the faith of the soul leaneth on.
ord, c-acp pn31 vbz dt n1 pp-f npg1 j n1, r-crq dt n1 pp-f dt n1 vvz a-acp.
(53) sermon (DIV2)
3477
Page 530
17460
an absolute perfection not of grace only, but of glory, which is the highest grace.
an absolute perfection not of grace only, but of glory, which is the highest grace.
dt j n1 xx pp-f n1 av-j, cc-acp pp-f n1, r-crq vbz dt js n1.
(53) sermon (DIV2)
3482
Page 531
17418
The proper object of faith is the promise of the Gospel, this ye may see in the Text, Christ had promised to come, Amen, even so; here is the reason of this desire,
The proper Object of faith is the promise of the Gospel, this you may see in the Text, christ had promised to come, Amen, even so; Here is the reason of this desire,
dt j n1 pp-f n1 vbz dt n1 pp-f dt n1, d pn22 vmb vvi p-acp dt n1, np1 vhd vvn pc-acp vvi, uh-n, av av; av vbz dt n1 pp-f d n1,
(53) sermon (DIV2)
3477
Page 530
17419
because his promise goeth before it.
Because his promise Goes before it.
c-acp po31 n1 vvz p-acp pn31.
(53) sermon (DIV2)
3477
Page 530
17420
The faithful soul apprehendeth every other inferiour promise, and every less promise, much more this main promise, the very knot of all, the very complement of all:
The faithful soul apprehendeth every other inferior promise, and every less promise, much more this main promise, the very knot of all, the very compliment of all:
dt j n1 vvz d j-jn j-jn n1, cc d dc n1, av-d av-dc d j n1, dt j n1 pp-f d, dt j n1 pp-f d:
(53) sermon (DIV2)
3477
Page 530
17421
faith must needs expect and clasp fast hold upon this promise, and give assent and acclamation to it,
faith must needs expect and clasp fast hold upon this promise, and give assent and acclamation to it,
n1 vmb av vvi cc vvi av-j vvi p-acp d n1, cc vvb n1 cc n1 p-acp pn31,
(53) sermon (DIV2)
3477
Page 530
17422
as in the word Amen, even so come as thou hast said and promised.
as in the word Amen, even so come as thou hast said and promised.
c-acp p-acp dt n1 uh-n, av av vvn c-acp pns21 vh2 vvn cc vvn.
(53) sermon (DIV2)
3477
Page 530
17423
Many promises to this purpose, hath our Lord and Saviour Christ pronounced, for the stirring up of our faith and affection;
Many promises to this purpose, hath our Lord and Saviour christ pronounced, for the stirring up of our faith and affection;
d n2 p-acp d n1, vhz po12 n1 cc n1 np1 vvd, p-acp dt vvg a-acp pp-f po12 n1 cc n1;
(53) sermon (DIV2)
3478
Page 530
17424
as namely that in the 14 of Saint Johns Gospel toward the beginning, where he comforteth his Disciples in his absence;
as namely that in the 14 of Saint Johns Gospel towards the beginning, where he comforts his Disciples in his absence;
c-acp av cst p-acp dt crd pp-f n1 np1 n1 p-acp dt n1, c-crq pns31 vvz po31 n2 p-acp po31 n1;
(53) sermon (DIV2)
3478
Page 530
17425
If I go, I will come again. And so in Acts 1.11. As ye see him ascend with your bodily eyes in his Person and flesh, so ye shall see him descend. If I go, I will come again. And so in Acts 1.11. As you see him ascend with your bodily eyes in his Person and Flesh, so you shall see him descend.
cs pns11 vvb, pns11 vmb vvi av. cc av p-acp n2 crd. c-acp pn22 vvb pno31 vvi p-acp po22 j n2 p-acp po31 n1 cc n1, av pn22 vmb vvi pno31 vvi.
(53) sermon (DIV2)
3478
Page 530
17426
But we need not go far for promises, for immediately before the words, & two verses besides in this Chapter, the 7. and 12, Behold, I come shortly.
But we need not go Far for promises, for immediately before the words, & two Verses beside in this Chapter, the 7. and 12, Behold, I come shortly.
cc-acp pns12 vvb xx vvi av-j p-acp n2, c-acp av-j c-acp dt n2, cc crd n2 a-acp p-acp d n1, dt crd cc crd, vvb, pns11 vvb av-j.
(53) sermon (DIV2)
3479
Page 530
17427
This is the property of every godly man having the promise of the coming, to lean upon it,
This is the property of every godly man having the promise of the coming, to lean upon it,
d vbz dt n1 pp-f d j n1 vhg dt n1 pp-f dt n-vvg, pc-acp vvi p-acp pn31,
(53) sermon (DIV2)
3480
Page 531
17428
and to desire the accomplishment of the promise.
and to desire the accomplishment of the promise.
cc pc-acp vvi dt n1 pp-f dt n1.
(53) sermon (DIV2)
3480
Page 531
17429
In the old Testament they had the promise of the first coming of Christ, that they earnestly desired;
In the old Testament they had the promise of the First coming of christ, that they earnestly desired;
p-acp dt j n1 pns32 vhd dt n1 pp-f dt ord n-vvg pp-f np1, cst pns32 av-j vvd;
(53) sermon (DIV2)
3480
Page 531
17430
as Jacob Gen. 49.18 Lord I have waited for thy salvation, and Abraham saw Christs day afar off, and rejoyced.
as Jacob Gen. 49.18 Lord I have waited for thy salvation, and Abraham saw Christ day afar off, and rejoiced.
c-acp np1 np1 crd n1 pns11 vhb vvn p-acp po21 n1, cc np1 vvd npg1 n1 av a-acp, cc vvd.
(53) sermon (DIV2)
3480
Page 531
17431
And in the New Testament we read of Anna, and Zacharias and Elizabeth, and the faithful that wait for the consolation of Israel:
And in the New Testament we read of Anna, and Zacharias and Elizabeth, and the faithful that wait for the consolation of Israel:
cc p-acp dt j n1 pns12 vvb pp-f np1, cc np1 cc np1, cc dt j cst vvb p-acp dt n1 pp-f np1:
(53) sermon (DIV2)
3480
Page 531
17432
they waited for the accomplishment of this promise, the coming of Christ in the flesh, his first coming.
they waited for the accomplishment of this promise, the coming of christ in the Flesh, his First coming.
pns32 vvd p-acp dt n1 pp-f d n1, dt n-vvg pp-f np1 p-acp dt n1, po31 ord n-vvg.
(53) sermon (DIV2)
3480
Page 531
17433
Shall they wait, and earnestly desire the first coming of the Son of God in humility,
Shall they wait, and earnestly desire the First coming of the Son of God in humility,
vmb pns32 vvi, cc av-j vvi dt ord n-vvg pp-f dt n1 pp-f np1 p-acp n1,
(53) sermon (DIV2)
3480
Page 531
17434
and humanity and baseness? and shall not we earnestly expect his second coming in glory, to manifest not only his glory,
and humanity and baseness? and shall not we earnestly expect his second coming in glory, to manifest not only his glory,
cc n1 cc n1? cc vmb xx pns12 av-j vvb po31 ord n-vvg p-acp n1, pc-acp vvi xx av-j po31 n1,
(53) sermon (DIV2)
3480
Page 531
17435
but our glory? shall not we expect that coming of his, wherein we shall be married to himself,
but our glory? shall not we expect that coming of his, wherein we shall be married to himself,
cc-acp po12 n1? vmb xx pns12 vvi d n-vvg pp-f png31, c-crq pns12 vmb vbi vvn p-acp px31,
(53) sermon (DIV2)
3480
Page 531
17436
and whereby we shall be took up to himself? Thus ye see the promise of Christ is one ground,
and whereby we shall be took up to himself? Thus you see the promise of christ is one ground,
cc c-crq pns12 vmb vbi vvd a-acp p-acp px31? av pn22 vvb dt n1 pp-f np1 vbz crd n1,
(53) sermon (DIV2)
3480
Page 531
17437
yea, and a principal ground of this expectation of the faithful.
yea, and a principal ground of this expectation of the faithful.
uh, cc dt j-jn n1 pp-f d n1 pp-f dt j.
(53) sermon (DIV2)
3480
Page 531
17438
The second Reason is drawn from the Union and conjunction between Christ and the faithful soul.
The second Reason is drawn from the union and conjunction between christ and the faithful soul.
dt ord n1 vbz vvn p-acp dt n1 cc n1 p-acp np1 cc dt j n1.
(53) sermon (DIV2)
3481
Page 531
17439
That is in the Text too, the Bride saith, Come.
That is in the Text too, the Bride Says, Come.
cst vbz p-acp dt n1 av, dt n1 vvz, vvb.
(53) sermon (DIV2)
3481
Page 531
17440
Now there is a neer union and conjunction, in this same conjunction of Marriage among men wherein the love must needs be imperfect,
Now there is a near Union and conjunction, in this same conjunction of Marriage among men wherein the love must needs be imperfect,
av pc-acp vbz dt av-j n1 cc n1, p-acp d d n1 pp-f n1 p-acp n2 c-crq dt n1 vmb av vbi j,
(53) sermon (DIV2)
3481
Page 531
17441
and but a drop of that Ocean, and wherein the love of the parties must needs be sinful,
and but a drop of that Ocean, and wherein the love of the parties must needs be sinful,
cc p-acp dt n1 pp-f d n1, cc c-crq dt n1 pp-f dt n2 vmb av vbi j,
(53) sermon (DIV2)
3481
Page 531
17442
yet notwithstanding we see how vehement it is, in the absence of one another;
yet notwithstanding we see how vehement it is, in the absence of one Another;
av c-acp pns12 vvb c-crq j pn31 vbz, p-acp dt n1 pp-f crd j-jn;
(53) sermon (DIV2)
3481
Page 531
17443
the one longeth and pineth after the other, and one party enjoyeth not himself without the other.
the one Longeth and pines After the other, and one party Enjoyeth not himself without the other.
dt pi vvz cc vvz p-acp dt n-jn, cc crd n1 vvz xx px31 p-acp dt n-jn.
(53) sermon (DIV2)
3481
Page 531
17444
Much more ought it to be so here in this heavenly contract between Christ and his faithful Spouse:
Much more ought it to be so Here in this heavenly contract between christ and his faithful Spouse:
av-d dc vmd pn31 pc-acp vbi av av p-acp d j n1 p-acp np1 cc po31 j n1:
(53) sermon (DIV2)
3481
Page 531
17445
should not hear the Spouse be sick of love? as the Spouse professeth of her self in the second of Canticles. This vehement desire must needs arise out of the neerness and undevidedness of that conjunction that is between Christ and a Christian.
should not hear the Spouse be sick of love? as the Spouse Professes of her self in the second of Canticles. This vehement desire must needs arise out of the nearness and undevidedness of that conjunction that is between christ and a Christian.
vmd xx vvi dt n1 vbb j pp-f n1? p-acp dt n1 vvz pp-f po31 n1 p-acp dt ord pp-f n2. d j n1 vmb av vvi av pp-f dt n1 cc n1 pp-f d n1 cst vbz p-acp np1 cc dt njp.
(53) sermon (DIV2)
3481
Page 531
17446
There is little love, where there is little desire of the thing beloved, when it is absent.
There is little love, where there is little desire of the thing Beloved, when it is absent.
pc-acp vbz j n1, c-crq pc-acp vbz j n1 pp-f dt n1 vvn, c-crq pn31 vbz j.
(53) sermon (DIV2)
3481
Page 531
17447
Why doth the member of the Body, desire immediate conjunction with the head, but because it knows that the seperation from the head, is the death of the member? So it is in this neer conjunction between Christ the head,
Why does the member of the Body, desire immediate conjunction with the head, but Because it knows that the separation from the head, is the death of the member? So it is in this near conjunction between christ the head,
q-crq vdz dt n1 pp-f dt n1, vvb j n1 p-acp dt n1, cc-acp c-acp pn31 vvz cst dt n1 p-acp dt n1, vbz dt n1 pp-f dt n1? av pn31 vbz p-acp d av-j n1 p-acp np1 dt n1,
(53) sermon (DIV2)
3481
Page 531
17448
and his members the Church, they must needs desire immediate, and inseparable conjunction with the head,
and his members the Church, they must needs desire immediate, and inseparable conjunction with the head,
cc po31 n2 dt n1, pns32 vmb av vvi j, cc j n1 p-acp dt n1,
(53) sermon (DIV2)
3481
Page 531
17449
because the seperation from the head, must be the death of the members. That is the second Reason.
Because the separation from the head, must be the death of the members. That is the second Reason.
c-acp dt n1 p-acp dt n1, vmb vbi dt n1 pp-f dt n2. cst vbz dt ord n1.
(53) sermon (DIV2)
3481
Page 531
17450
The third Reason of the Point is this, because the Saints of God they know that the accomplishment of the full happiness of the Church of God,
The third Reason of the Point is this, Because the Saints of God they know that the accomplishment of the full happiness of the Church of God,
dt ord n1 pp-f dt n1 vbz d, c-acp dt n2 pp-f np1 pns32 vvb cst dt n1 pp-f dt j n1 pp-f dt n1 pp-f np1,
(53) sermon (DIV2)
3482
Page 531
17451
and likewise of themselves that are members of the Church, it consisteth in this, in Christ his second coming again to judgment,
and likewise of themselves that Are members of the Church, it Consisteth in this, in christ his second coming again to judgement,
cc av pp-f px32 cst vbr n2 pp-f dt n1, pn31 vvz p-acp d, p-acp np1 po31 ord n-vvg av p-acp n1,
(53) sermon (DIV2)
3482
Page 531
17452
therefore they do earnestly desire it, and effect it, and say, Amen, even so, Come:
Therefore they do earnestly desire it, and Effect it, and say, Amen, even so, Come:
av pns32 vdb av-j vvi pn31, cc vvi pn31, cc vvi, uh-n, av av, vvb:
(53) sermon (DIV2)
3482
Page 531
17453
because (I say) they know this is the coming that perfects the Church of God, perfects their glory in the state of happiness, which the Church and every member thereof doth expect:
Because (I say) they know this is the coming that perfects the Church of God, perfects their glory in the state of happiness, which the Church and every member thereof does expect:
c-acp (pns11 vvb) pns32 vvb d vbz dt n-vvg cst vvz dt n1 pp-f np1, vvz po32 n1 p-acp dt n1 pp-f n1, r-crq dt n1 cc d n1 av vdz vvi:
(53) sermon (DIV2)
3482
Page 531
17454
they know that that is the time which shall be the Revelation of the sons of God, who are here obscure,
they know that that is the time which shall be the Revelation of the Sons of God, who Are Here Obscure,
pns32 vvb cst d vbz dt n1 r-crq vmb vbi dt n1 pp-f dt n2 pp-f np1, r-crq vbr av j,
(53) sermon (DIV2)
3482
Page 531
17455
and shall be till that day come.
and shall be till that day come.
cc vmb vbi p-acp d n1 vvi.
(53) sermon (DIV2)
3482
Page 531
17456
They know well that all the graces and perfections that the child of God can attain to in this imperfection;
They know well that all the graces and perfections that the child of God can attain to in this imperfection;
pns32 vvb av cst d dt n2 cc n2 cst dt n1 pp-f np1 vmb vvi p-acp p-acp d n1;
(53) sermon (DIV2)
3482
Page 531
17457
all is but the first fruits, all is but a taste, and therefore they cannot possibly but lift up their heads,
all is but the First fruits, all is but a taste, and Therefore they cannot possibly but lift up their Heads,
d vbz p-acp dt ord n2, d vbz p-acp dt n1, cc av pns32 vmbx av-j p-acp vvi a-acp po32 n2,
(53) sermon (DIV2)
3482
Page 531
17458
and raise up their hearts to the expectation of that day wherein these first fruits shall be perfected, with full measure shaken together, and running over;
and raise up their hearts to the expectation of that day wherein these First fruits shall be perfected, with full measure shaken together, and running over;
cc vvi a-acp po32 n2 p-acp dt n1 pp-f d n1 c-crq d ord n2 vmb vbi vvn, p-acp j n1 vvn av, cc vvg a-acp;
(53) sermon (DIV2)
3482
Page 531
17459
whereas there shall be an absolute freedome from all sin, and from all the appurtenances of it:
whereas there shall be an absolute freedom from all since, and from all the appurtenances of it:
cs pc-acp vmb vbi dt j n1 p-acp d n1, cc p-acp d dt n2 pp-f pn31:
(53) sermon (DIV2)
3482
Page 531
17461
They shall be one with the head, this is that which makes them look for it.
They shall be one with the head, this is that which makes them look for it.
pns32 vmb vbi pi p-acp dt n1, d vbz d r-crq vvz pno32 vvi p-acp pn31.
(53) sermon (DIV2)
3482
Page 531
17462
Heb. 9.28. (the place I named before) it is said, Christ shall appear to save them that wait for him. Hebrew 9.28. (the place I nam before) it is said, christ shall appear to save them that wait for him.
np1 crd. (dt n1 pns11 vvd a-acp) pn31 vbz vvn, np1 vmb vvi pc-acp vvi pno32 cst vvb p-acp pno31.
(53) sermon (DIV2)
3482
Page 531
17463
He shall bring a full horn of salvation, he shall perfect the salvation of the Saints;
He shall bring a full horn of salvation, he shall perfect the salvation of the Saints;
pns31 vmb vvi dt j n1 pp-f n1, pns31 vmb vvi dt n1 pp-f dt n2;
(53) sermon (DIV2)
3482
Page 531
17464
till that day there is no perfection in the salvation of the Saints; No, though they go to heaven, yet before that day there is no perfect salvation,
till that day there is no perfection in the salvation of the Saints; No, though they go to heaven, yet before that day there is no perfect salvation,
c-acp cst n1 a-acp vbz dx n1 p-acp dt n1 pp-f dt n2; uh-dx, cs pns32 vvb p-acp n1, av p-acp d n1 a-acp vbz dx j n1,
(53) sermon (DIV2)
3482
Page 531
17465
because their bodies are not joyned to their souls.
Because their bodies Are not joined to their Souls.
c-acp po32 n2 vbr xx vvn p-acp po32 n2.
(53) sermon (DIV2)
3482
Page 531
17466
This is a third Reason, even the expectation of the full accomplishment of all the promises.
This is a third Reason, even the expectation of the full accomplishment of all the promises.
d vbz dt ord n1, av dt n1 pp-f dt j n1 pp-f d dt n2.
(53) sermon (DIV2)
3482
Page 531
17467
The Lord hath dealt with us as he dealt with his own Israel in their wilderness, he gave them a taste of the fruit of the good land;
The Lord hath dealt with us as he dealt with his own Israel in their Wilderness, he gave them a taste of the fruit of the good land;
dt n1 vhz vvn p-acp pno12 c-acp pns31 vvd p-acp po31 d np1 p-acp po32 n1, pns31 vvd pno32 dt n1 pp-f dt n1 pp-f dt j n1;
(53) sermon (DIV2)
3482
Page 531
17468
he caused the searchers to carry some clusters and bunches of the fruit to the Israelites in the Wilderness, that they tasting of it might hie themselves to that rich and goodly, and fat countrey:
he caused the searchers to carry Some clusters and bunches of the fruit to the Israelites in the Wilderness, that they tasting of it might high themselves to that rich and goodly, and fat country:
pns31 vvd dt n2 pc-acp vvi d n2 cc n2 pp-f dt n1 p-acp dt np2 p-acp dt n1, cst pns32 vvg pp-f pn31 vmd vvi px32 p-acp d j cc j, cc j n1:
(53) sermon (DIV2)
3482
Page 531
17469
so the Lord giveth us some drops of grace, and only giveth us a taste of that happiness that we wait for, that we may hie our selves so much the faster through this wilderness, to enjoy it.
so the Lord gives us Some drops of grace, and only gives us a taste of that happiness that we wait for, that we may high our selves so much the faster through this Wilderness, to enjoy it.
av dt n1 vvz pno12 d n2 pp-f n1, cc av-j vvz pno12 dt n1 pp-f d n1 cst pns12 vvb p-acp, cst pns12 vmb vvi po12 n2 av av-d dt av-jc p-acp d n1, pc-acp vvi pn31.
(53) sermon (DIV2)
3482
Page 532
17470
This therefore is a strong reason wherefore the people of God must needs say, Come, Even so, Amen;
This Therefore is a strong reason Wherefore the people of God must needs say, Come, Even so, Amen;
np1 av vbz dt j n1 c-crq dt n1 pp-f np1 vmb av vvi, vvb, av av, uh-n;
(53) sermon (DIV2)
3482
Page 532
17471
let it be so, because (I say) they know till Christ come the second time, they must not expect the accomplishment of their hope,
let it be so, Because (I say) they know till christ come the second time, they must not expect the accomplishment of their hope,
vvb pn31 vbi av, c-acp (pns11 vvb) pns32 vvb p-acp np1 vvb dt ord n1, pns32 vmb xx vvi dt n1 pp-f po32 n1,
(53) sermon (DIV2)
3482
Page 532
17472
and the perfection of their happiness.
and the perfection of their happiness.
cc dt n1 pp-f po32 n1.
(53) sermon (DIV2)
3482
Page 532
17473
The fourth and last Reason of this Point may be this, because we are taught by our Lord and Saviour Christ to pray, Thy kingdome come. That is, not only that the kingdome of grace may come into our hearts while we are here,
The fourth and last Reason of this Point may be this, Because we Are taught by our Lord and Saviour christ to pray, Thy Kingdom come. That is, not only that the Kingdom of grace may come into our hearts while we Are Here,
dt ord cc ord n1 pp-f d n1 vmb vbi d, c-acp pns12 vbr vvn p-acp po12 n1 cc n1 np1 pc-acp vvi, po21 n1 vvi. cst vbz, xx av-j d dt n1 pp-f n1 vmb vvi p-acp po12 n2 cs pns12 vbr av,
(53) sermon (DIV2)
3483
Page 532
17474
but that the kingdome of glory may hasten upon us:
but that the Kingdom of glory may hasten upon us:
cc-acp cst dt n1 pp-f n1 vmb vvi p-acp pno12:
(53) sermon (DIV2)
3483
Page 532
17475
and we are sure that this Petition shall never be granted to us, till Christ his return again to judgment, till he come to accomplish this main promise of all:
and we Are sure that this Petition shall never be granted to us, till christ his return again to judgement, till he come to accomplish this main promise of all:
cc pns12 vbr j cst d vvb vmb av-x vbi vvn p-acp pno12, c-acp np1 po31 n1 av p-acp n1, c-acp pns31 vvb pc-acp vvi d j n1 pp-f d:
(53) sermon (DIV2)
3483
Page 532
17476
for then only Christ cometh as our Lord and Jesus. Then he cometh as a Lord,
for then only christ comes as our Lord and jesus. Then he comes as a Lord,
c-acp av j np1 vvz p-acp po12 n1 cc np1. av pns31 vvz p-acp dt n1,
(53) sermon (DIV2)
3483
Page 532
17477
and makes an end of all the warrs of the Church, then he shall throw down all enemies before him, treading Sathan,
and makes an end of all the wars of the Church, then he shall throw down all enemies before him, treading Sathan,
cc vvz dt n1 pp-f d dt n2 pp-f dt n1, cs pns31 vmb vvi a-acp d n2 p-acp pno31, vvg np1,
(53) sermon (DIV2)
3483
Page 532
17478
and all his instruments under his feet, then he shall manifest to the world that he hath the Keyes of hell, and of death, then he shall destroy the kingdome of Antichrist, that must be abolished by the brightness of his coming.
and all his Instruments under his feet, then he shall manifest to the world that he hath the Keys of hell, and of death, then he shall destroy the Kingdom of Antichrist, that must be abolished by the brightness of his coming.
cc d po31 n2 p-acp po31 n2, cs pns31 vmb vvi p-acp dt n1 cst pns31 vhz dt n2 pp-f n1, cc pp-f n1, av pns31 vmb vvi dt n1 pp-f np1, cst vmb vbi vvn p-acp dt n1 pp-f po31 n-vvg.
(53) sermon (DIV2)
3483
Page 532
17479
And then, and not till then, he shall come as a Saviour to perform perfect salvation for his Church, to deliver his Church, not only from condemnation,
And then, and not till then, he shall come as a Saviour to perform perfect salvation for his Church, to deliver his Church, not only from condemnation,
cc av, cc xx c-acp av, pns31 vmb vvi p-acp dt n1 pc-acp vvi j n1 p-acp po31 n1, pc-acp vvi po31 n1, xx av-j p-acp n1,
(53) sermon (DIV2)
3483
Page 532
17480
but from the molestation of sin, not only from tyranny and oppression of enemies, but even from all the presence of enemies, that at that day a separation being made, it may be said to the Saints of god,
but from the molestation of since, not only from tyranny and oppression of enemies, but even from all the presence of enemies, that At that day a separation being made, it may be said to the Saints of god,
cc-acp p-acp dt n1 pp-f n1, xx av-j p-acp n1 cc n1 pp-f n2, cc-acp av p-acp d dt n1 pp-f n2, cst p-acp d n1 dt n1 vbg vvn, pn31 vmb vbi vvn p-acp dt n2 pp-f n1,
(53) sermon (DIV2)
3483
Page 532
17481
as Moses said to the Israelities when they were afraid of the Egyptians, stand still, fear nothing the enemies that your eyes have seen to day, ye shall never see them more, they shall be so far from oppressing the Church, that they shall never molest the Church not so much as by their presence,
as Moses said to the Israelites when they were afraid of the egyptians, stand still, Fear nothing the enemies that your eyes have seen to day, you shall never see them more, they shall be so Far from oppressing the Church, that they shall never molest the Church not so much as by their presence,
c-acp np1 vvd p-acp dt n2 c-crq pns32 vbdr j pp-f dt njp2, vvb av, vvb pix dt n2 cst po22 n2 vhb vvn p-acp n1, pn22 vmb av-x vvi pno32 dc, pns32 vmb vbi av av-j p-acp vvg dt n1, cst pns32 vmb av-x vvi dt n1 xx av av-d c-acp p-acp po32 n1,
(53) sermon (DIV2)
3483
Page 532
17482
then he shall dispose the kingdome to his members, as the Father hath disposed the kingdome to him.
then he shall dispose the Kingdom to his members, as the Father hath disposed the Kingdom to him.
cs pns31 vmb vvi dt n1 p-acp po31 n2, c-acp dt n1 vhz vvn dt n1 p-acp pno31.
(53) sermon (DIV2)
3483
Page 532
17483
These are strong and effectual reasons to prove this point to us, that the members of the Church, true beleevers cannot possibly but wait and expect,
These Are strong and effectual Reasons to prove this point to us, that the members of the Church, true believers cannot possibly but wait and expect,
d vbr j cc j n2 pc-acp vvi d n1 p-acp pno12, cst dt n2 pp-f dt n1, j n2 vmbx av-j p-acp n1 cc vvi,
(53) sermon (DIV2)
3484
Page 532
17484
and vehemently desire the coming of Christ the second time, for the salvation of his Body, the final salvation of his people.
and vehemently desire the coming of christ the second time, for the salvation of his Body, the final salvation of his people.
cc av-j vvi dt n-vvg pp-f np1 dt ord n1, p-acp dt n1 pp-f po31 n1, dt j n1 pp-f po31 n1.
(53) sermon (DIV2)
3484
Page 532
17485
Here one objection may be made by the way, and so we will descend to the Use and Application of it. Here it may be said;
Here one objection may be made by the Way, and so we will descend to the Use and Application of it. Here it may be said;
av crd n1 vmb vbi vvn p-acp dt n1, cc av pns12 vmb vvi p-acp dt n1 cc n1 pp-f pn31. av pn31 vmb vbi vvn;
(53) sermon (DIV2)
3485
Page 532
17486
But why do the people of God thus expect and wait for the coming of Christ, in all the Ages of the New Testament for the space of 1600 years,
But why do the people of God thus expect and wait for the coming of christ, in all the Ages of the New Testament for the Molle of 1600 Years,
cc-acp q-crq vdb dt n1 pp-f np1 av vvi cc vvi p-acp dt n-vvg pp-f np1, p-acp d dt n2 pp-f dt j n1 p-acp dt n1 pp-f crd n2,
(53) sermon (DIV2)
3486
Page 532
17487
and yet he cometh not? What reason have they to be commanded to expect and wish,
and yet he comes not? What reason have they to be commanded to expect and wish,
cc av pns31 vvz xx? q-crq n1 vhb pns32 pc-acp vbi vvn pc-acp vvi cc vvi,
(53) sermon (DIV2)
3486
Page 532
17488
and wait for the coming of Christ, when he cometh not in so long a time? Have not all been frustrate of their expectation? And may not we as well as they that lived in the Ages before us,
and wait for the coming of christ, when he comes not in so long a time? Have not all been frustrate of their expectation? And may not we as well as they that lived in the Ages before us,
cc vvi p-acp dt n-vvg pp-f np1, c-crq pns31 vvz xx p-acp av j dt n1? vhb xx d vbn vvb pp-f po32 n1? cc vmb xx pns12 c-acp av c-acp pns32 cst vvd p-acp dt n2 p-acp pno12,
(53) sermon (DIV2)
3486
Page 532
17489
for we see no appearance of his coming, no more then was many hundred years since? To this we answer;
for we see no appearance of his coming, no more then was many hundred Years since? To this we answer;
c-acp pns12 vvb dx n1 pp-f po31 n-vvg, av-dx dc cs vbds d crd n2 a-acp? p-acp d pns12 vvb;
(53) sermon (DIV2)
3486
Page 532
17490
That the patient abiding, and waiting of the just never miscarrieth:
That the patient abiding, and waiting of the just never miscarrieth:
cst dt j n-vvg, cc vvg pp-f dt j av-x vvz:
(53) sermon (DIV2)
3487
Page 532
17491
the Saints of God never lost nor shall lose for their expecting, and waiting for Christs second coming to Judgment.
the Saints of God never lost nor shall loose for their expecting, and waiting for Christ second coming to Judgement.
dt n2 pp-f np1 av-x vvn ccx vmb vvi p-acp po32 vvg, cc vvg p-acp npg1 ord vvg p-acp n1.
(53) sermon (DIV2)
3487
Page 532
17492
The Saints of God in former ages 1600. years ago waited for Christs coming;
The Saints of God in former ages 1600. Years ago waited for Christ coming;
dt n2 pp-f np1 p-acp j n2 crd n2 av vvn p-acp npg1 vvg;
(53) sermon (DIV2)
3487
Page 532
17493
but were they losers by it though he came not? This expectation of his coming, it kept them in the exercise of their faith, of their hope, of their patience, of their watchfulness, it kept all their graces a working,
but were they losers by it though he Come not? This expectation of his coming, it kept them in the exercise of their faith, of their hope, of their patience, of their watchfulness, it kept all their graces a working,
cc-acp vbdr pns32 n2 p-acp pn31 cs pns31 vvd xx? d n1 pp-f po31 n-vvg, pn31 vvd pno32 p-acp dt n1 pp-f po32 n1, pp-f po32 n1, pp-f po32 n1, pp-f po32 n1, pn31 vvd d po32 n2 dt n-vvg,
(53) sermon (DIV2)
3487
Page 532
17494
therefore they were no losers by it, though they had not the accomplishment of the main promise:
Therefore they were no losers by it, though they had not the accomplishment of the main promise:
av pns32 vbdr dx n2 p-acp pn31, cs pns32 vhd xx dt n1 pp-f dt j n1:
(53) sermon (DIV2)
3487
Page 532
17495
in expecting the promise, they were savers and no losers, because all their graces were kept in exercise.
in expecting the promise, they were savers and no losers, Because all their graces were kept in exercise.
p-acp vvg dt n1, pns32 vbdr vvz cc dx n2, c-acp d po32 n2 vbdr vvn p-acp n1.
(53) sermon (DIV2)
3487
Page 532
17496
Besides this, in the second place, the very expectation of Christ in the Ages of the New-Testament,
Beside this, in the second place, the very expectation of christ in the Ages of the New testament,
p-acp d, p-acp dt ord n1, dt j n1 pp-f np1 p-acp dt n2 pp-f dt n1,
(53) sermon (DIV2)
3488
Page 532
17519
Now the Saints of God here frame their will to Gods, and are content still to wait,
Now the Saints of God Here frame their will to God's, and Are content still to wait,
av dt n2 pp-f np1 av vvi po32 n1 p-acp n2, cc vbr j av pc-acp vvi,
(53) sermon (DIV2)
3489
Page 533
17497
though he came not, it is fruitful and useful to draw up the hearts and minds of the godly to heavenly thoughts, and to a heavenly conversation:
though he Come not, it is fruitful and useful to draw up the hearts and minds of the godly to heavenly thoughts, and to a heavenly Conversation:
cs pns31 vvd xx, pn31 vbz j cc j pc-acp vvi a-acp dt n2 cc n2 pp-f dt j p-acp j n2, cc p-acp dt j n1:
(53) sermon (DIV2)
3488
Page 532
17498
and so in the very first Ages of the New-Testament, the Apostle tells us that this is the use of their expectation: Phil. 3.19. Our conversation is in heaven, from whence we look for a Saviour:
and so in the very First Ages of the New testament, the Apostle tells us that this is the use of their expectation: Philip 3.19. Our Conversation is in heaven, from whence we look for a Saviour:
cc av p-acp dt av ord n2 pp-f dt n1, dt n1 vvz pno12 d d vbz dt n1 pp-f po32 n1: np1 crd. po12 n1 vbz p-acp n1, p-acp c-crq pns12 vvb p-acp dt n1:
(53) sermon (DIV2)
3488
Page 532
17499
they looked for a Saviour then, when he was but newly ascended:
they looked for a Saviour then, when he was but newly ascended:
pns32 vvd p-acp dt n1 av, c-crq pns31 vbds p-acp av-j vvn:
(53) sermon (DIV2)
3488
Page 532
17500
was it fruitless because he came not of 1600. years after? No, but Our conversation is therefore in heaven,
was it fruitless Because he Come not of 1600. Years After? No, but Our Conversation is Therefore in heaven,
vbds pn31 j c-acp pns31 vvd xx pp-f crd n2 a-acp? uh-dx, cc-acp po12 n1 vbz av p-acp n1,
(53) sermon (DIV2)
3488
Page 532
17501
because we wait for his coming. Because we wait for his coming.
c-acp pns12 vvb p-acp po31 n-vvg.
(53) sermon (DIV2)
3488
Page 532
17502
In all ages since, this expectation hath been a means to raise the heavy mold of earth, the heart of man to heaven and heavenly-mindedness:
In all ages since, this expectation hath been a means to raise the heavy mould of earth, the heart of man to heaven and Heavenly-mindedness:
p-acp d n2 a-acp, d n1 vhz vbn dt n2 pc-acp vvi dt j n1 pp-f n1, dt n1 pp-f n1 p-acp n1 cc j:
(53) sermon (DIV2)
3488
Page 532
17503
therefore this expectation doth not fail, because it is of use to help them to the full fruition of it in the time of it.
Therefore this expectation does not fail, Because it is of use to help them to the full fruition of it in the time of it.
av d n1 vdz xx vvi, c-acp pn31 vbz pp-f n1 pc-acp vvi pno32 p-acp dt j n1 pp-f pn31 p-acp dt n1 pp-f pn31.
(53) sermon (DIV2)
3488
Page 532
17504
Besides, the Saints of God never murmure, because Christ cometh not, they never murmure as those that shall lose their hopes and expectation,
Beside, the Saints of God never murmur, Because christ comes not, they never murmur as those that shall loose their hope's and expectation,
a-acp, dt n2 pp-f np1 av-x vvi, c-acp np1 vvz xx, pns32 av vvb p-acp d cst vmb vvi po32 n2 cc n1,
(53) sermon (DIV2)
3489
Page 533
17505
because they are taught to frame their minds and wills, to the will of God, and of Jesus Christ their head:
Because they Are taught to frame their minds and wills, to the will of God, and of jesus christ their head:
c-acp pns32 vbr vvn pc-acp vvi po32 n2 cc n2, p-acp dt n1 pp-f np1, cc pp-f np1 np1 po32 n1:
(53) sermon (DIV2)
3489
Page 533
17506
Now, the will of God is that we should still wait, though Christ come not,
Now, the will of God is that we should still wait, though christ come not,
av, dt n1 pp-f np1 vbz cst pns12 vmd av vvi, cs np1 vvb xx,
(53) sermon (DIV2)
3489
Page 533
17507
because hereby the Lord doth glorifie himself in the gathering in together, the number of the faithful.
Because hereby the Lord does Glorify himself in the gathering in together, the number of the faithful.
c-acp av dt n1 vdz vvi px31 p-acp dt vvg p-acp av, dt n1 pp-f dt j.
(53) sermon (DIV2)
3489
Page 533
17508
The number of the Saints must be gathered in, and none must be neglected:
The number of the Saints must be gathered in, and none must be neglected:
dt n1 pp-f dt n2 vmb vbi vvn p-acp, cc pix vmb vbi vvn:
(53) sermon (DIV2)
3489
Page 533
17509
Now, is there any Saint of God, and beleever in the world that desireth not that every Saint should be gathered in,
Now, is there any Saint of God, and believer in the world that Desires not that every Saint should be gathered in,
av, vbz pc-acp d n1 pp-f np1, cc n1 p-acp dt n1 cst vvz xx cst d n1 vmd vbi vvn p-acp,
(53) sermon (DIV2)
3489
Page 533
17510
and the whole body of Christ perfected in the whole members of it, before Christ come to judgment? None must be neglected,
and the Whole body of christ perfected in the Whole members of it, before christ come to judgement? None must be neglected,
cc dt j-jn n1 pp-f np1 vvn p-acp dt j-jn n2 pp-f pn31, c-acp np1 vvb p-acp n1? pix vmb vbi vvn,
(53) sermon (DIV2)
3489
Page 533
17511
& every beleever must frame his will to the will of God;
& every believer must frame his will to the will of God;
cc d n1 vmb vvi po31 n1 p-acp dt n1 pp-f np1;
(53) sermon (DIV2)
3489
Page 533
17512
God hath revealed that the number must be gathered in, and when it is so, Christ will come and gather all together under his wing.
God hath revealed that the number must be gathered in, and when it is so, christ will come and gather all together under his wing.
np1 vhz vvn d dt n1 vmb vbi vvn p-acp, cc c-crq pn31 vbz av, np1 vmb vvi cc vvi d av p-acp po31 n1.
(53) sermon (DIV2)
3489
Page 533
17513
Now the Saints of God think not much that the number should be gathered in, they are well contented with it.
Now the Saints of God think not much that the number should be gathered in, they Are well contented with it.
av dt n2 pp-f np1 vvb xx av-d cst dt n1 vmd vbi vvn p-acp, pns32 vbr av vvn p-acp pn31.
(53) sermon (DIV2)
3489
Page 533
17514
So likewise God hath revealed his will, that though he be exceeding patient to wicked men,
So likewise God hath revealed his will, that though he be exceeding patient to wicked men,
av av np1 vhz vvn po31 n1, cst cs pns31 vbb av-vvg j p-acp j n2,
(53) sermon (DIV2)
3489
Page 533
17515
yet he is not forgetful of his promise;
yet he is not forgetful of his promise;
av pns31 vbz xx j pp-f po31 n1;
(53) sermon (DIV2)
3489
Page 533
17516
God will be contented though he be provoked every day infinitely by the highest sins of the world, patiently to endure all this,
God will be contented though he be provoked every day infinitely by the highest Sins of the world, patiently to endure all this,
np1 vmb vbi vvn cs pns31 vbb vvn d n1 av-j p-acp dt js n2 pp-f dt n1, av-j pc-acp vvi d d,
(53) sermon (DIV2)
3489
Page 533
17517
and to offer conditions of peace and mercy, even to the worst, to shew himself rich in mercy,
and to offer conditions of peace and mercy, even to the worst, to show himself rich in mercy,
cc pc-acp vvi n2 pp-f n1 cc n1, av p-acp dt js, pc-acp vvi px31 j p-acp n1,
(53) sermon (DIV2)
3489
Page 533
17518
and so full of goodness, that he makes offer even of goodness to the worst.
and so full of Goodness, that he makes offer even of Goodness to the worst.
cc av j pp-f n1, cst pns31 vvz n1 av pp-f n1 p-acp dt js.
(53) sermon (DIV2)
3489
Page 533
17520
because God still putteth forth his patience, and still offereth Conditions of mercy and peace to those that are wicked,
Because God still putteth forth his patience, and still Offereth Conditions of mercy and peace to those that Are wicked,
c-acp np1 av vvz av po31 n1, cc av vvz n2 pp-f n1 cc n1 p-acp d cst vbr j,
(53) sermon (DIV2)
3489
Page 533
17521
and out of the way, whereby some are converted, and others convinced, and prepared for the work of Gods justice.
and out of the Way, whereby Some Are converted, and Others convinced, and prepared for the work of God's Justice.
cc av pp-f dt n1, c-crq d vbr vvn, cc n2-jn vvd, cc vvd p-acp dt n1 pp-f npg1 n1.
(53) sermon (DIV2)
3489
Page 533
17522
So this question need not trouble men, or hold them off from a chearful, and fruitfull expectation of Christ,
So this question need not trouble men, or hold them off from a cheerful, and fruitful expectation of christ,
av d n1 vvb xx vvi n2, cc vvb pno32 a-acp p-acp dt j, cc j n1 pp-f np1,
(53) sermon (DIV2)
3489
Page 533
17523
though he come not in our age, as he hath not in others before.
though he come not in our age, as he hath not in Others before.
cs pns31 vvb xx p-acp po12 n1, c-acp pns31 vhz xx p-acp n2-jn p-acp.
(53) sermon (DIV2)
3489
Page 533
17524
The use of the Point is this, First, if this be the property of the godly to wait and earnestly to expect the coming of Christ,
The use of the Point is this, First, if this be the property of the godly to wait and earnestly to expect the coming of christ,
dt n1 pp-f dt n1 vbz d, ord, cs d vbb dt n1 pp-f dt j pc-acp vvi cc av-j pc-acp vvi dt n-vvg pp-f np1,
(53) sermon (DIV2)
3490
Page 533
17525
then we may observe the general ungodliness of the World, by the general want of this expectation. And if ye say;
then we may observe the general ungodliness of the World, by the general want of this expectation. And if you say;
cs pns12 vmb vvi dt j n1 pp-f dt n1, p-acp dt j n1 pp-f d n1. cc cs pn22 vvb;
(53) sermon (DIV2)
3490
Page 533
17526
but who is there that doth not expect the second coming of Christ? and who doth not beleeve that he shall come to judge the quick and the dead?
but who is there that does not expect the second coming of christ? and who does not believe that he shall come to judge the quick and the dead?
cc-acp q-crq vbz a-acp cst vdz xx vvi dt ord n-vvg pp-f np1? cc q-crq vdz xx vvi cst pns31 vmb vvi pc-acp vvi dt j cc dt j?
(53) sermon (DIV2)
3491
Page 533
17527
I answer, notwithstanding that every man confesse this Article of faith with his mouth, yet every man beleeveth it not with his heart;
I answer, notwithstanding that every man confess this Article of faith with his Mouth, yet every man Believeth it not with his heart;
pns11 vvb, c-acp cst d n1 vvi d n1 pp-f n1 p-acp po31 n1, av d n1 vvz pn31 xx p-acp po31 n1;
(53) sermon (DIV2)
3492
Page 533
17528
for every man frameth not himself according to the faith of it. Very few are those faithful servants that wait and prepare for their Masters coming;
for every man frameth not himself according to the faith of it. Very few Are those faithful Servants that wait and prepare for their Masters coming;
p-acp d n1 vvz xx px31 vvg p-acp dt n1 pp-f pn31. j d vbr d j n2 cst vvb cc vvi p-acp po32 n2 vvg;
(53) sermon (DIV2)
3492
Page 533
17529
Christ when he cometh he shall scarce find faith on the earth.
christ when he comes he shall scarce find faith on the earth.
np1 c-crq pns31 vvz pns31 vmb av-j vvi n1 p-acp dt n1.
(53) sermon (DIV2)
3492
Page 533
17530
What a number of Men and Women are there, though they hear these things, and they are beaten upon them upon many occasions,
What a number of Men and Women Are there, though they hear these things, and they Are beaten upon them upon many occasions,
q-crq dt n1 pp-f n2 cc n2 vbr a-acp, cs pns32 vvb d n2, cc pns32 vbr vvn p-acp pno32 p-acp d n2,
(53) sermon (DIV2)
3492
Page 533
17531
and they are in their judgments convinced that it must be so;
and they Are in their Judgments convinced that it must be so;
cc pns32 vbr p-acp po32 n2 vvd cst pn31 vmb vbi av;
(53) sermon (DIV2)
3492
Page 533
17532
yet notwithstanding the faith of their hearts apprehend it not, they do not beleeve it, they do not listen and frame to it.
yet notwithstanding the faith of their hearts apprehend it not, they do not believe it, they do not listen and frame to it.
av p-acp dt n1 pp-f po32 n2 vvb pn31 xx, pns32 vdb xx vvi pn31, pns32 vdb xx vvi cc vvi p-acp pn31.
(53) sermon (DIV2)
3492
Page 533
17533
We (like Caleb ) tell them of the good Land, and the fat of the Land,
We (like Caleb) tell them of the good Land, and the fat of the Land,
pns12 (av-j np1) vvb pno32 pp-f dt j n1, cc dt j pp-f dt n1,
(53) sermon (DIV2)
3492
Page 533
17534
and the fruit of the Land, and the fulness of the Land of Canaan, but generally men (like the unthankful Israelites ) murmure,
and the fruit of the Land, and the fullness of the Land of Canaan, but generally men (like the unthankful Israelites) murmur,
cc dt n1 pp-f dt n1, cc dt n1 pp-f dt n1 pp-f np1, p-acp av-j n2 (av-j dt j np1) vvi,
(53) sermon (DIV2)
3492
Page 533
17535
and repine, and rebel, and scarce hear us; or if they do, they do not beleeve it:
and repine, and rebel, and scarce hear us; or if they do, they do not believe it:
cc vvi, cc vvi, cc av-j vvb pno12; cc cs pns32 vdb, pns32 vdb xx vvi pn31:
(53) sermon (DIV2)
3492
Page 533
17536
For if men did beleeve it, it could not be that men should live like Saduces as they do, that neither beleeve the soul,
For if men did believe it, it could not be that men should live like Sadducees as they do, that neither believe the soul,
c-acp cs n2 vdd vvi pn31, pn31 vmd xx vbi d n2 vmd vvi av-j vvz c-acp pns32 vdb, cst dx vvb dt n1,
(53) sermon (DIV2)
3492
Page 533
17537
nor immortality, neither that there are spirits, nor Devils, nor resurrection, nor nothing:
nor immortality, neither that there Are spirits, nor Devils, nor resurrection, nor nothing:
ccx n1, dx d a-acp vbr n2, ccx n2, ccx n1, ccx pix:
(53) sermon (DIV2)
3492
Page 533
17538
the lives and conversations of men plainly bewray that they beleeve not this Doctrine, though they can profess with the mouth, that Jesus Christ shall come again to judge the quick and the dead,
the lives and conversations of men plainly bewray that they believe not this Doctrine, though they can profess with the Mouth, that jesus christ shall come again to judge the quick and the dead,
dt n2 cc n2 pp-f n2 av-j vvi cst pns32 vvb xx d n1, cs pns32 vmb vvi p-acp dt n1, cst np1 np1 vmb vvi av pc-acp vvi dt j cc dt j,
(53) sermon (DIV2)
3492
Page 533
17539
but like the Cardinal of whom we read;
but like the Cardinal of whom we read;
cc-acp av-j dt n1 pp-f ro-crq pns12 vvb;
(53) sermon (DIV2)
3492
Page 533
17540
that profest he would not give his part in Paris, for his part in Paradise; so men live as if they would not give their part here on earth,
that professed he would not give his part in paris, for his part in Paradise; so men live as if they would not give their part Here on earth,
cst vvd pns31 vmd xx vvi po31 n1 p-acp np1, p-acp po31 n1 p-acp n1; av n2 vvb c-acp cs pns32 vmd xx vvi po32 n1 av p-acp n1,
(53) sermon (DIV2)
3492
Page 533
17542
Like that wicked Pope that we read of when he was about to die, now (saith he) I shall know that which I never beleeved,
Like that wicked Pope that we read of when he was about to die, now (Says he) I shall know that which I never believed,
j d j n1 cst pns12 vvb pp-f c-crq pns31 vbds a-acp pc-acp vvi, av (vvz pns31) pns11 vmb vvi d r-crq pns11 av-x vvd,
(53) sermon (DIV2)
3492
Page 533
17543
whether there be a Heaven or Hell, an immoatality of the soul or no. whither there be a Heaven or Hell, an immoatality of the soul or no.
cs pc-acp vbi dt n1 cc n1, dt n1 pp-f dt n1 cc uh-dx.
(53) sermon (DIV2)
3492
Page 533
17544
So men live as if they never meant to know those things or beleeve them, till they come to the tryal and experience of them.
So men live as if they never meant to know those things or believe them, till they come to the trial and experience of them.
av n2 vvb c-acp cs pns32 av-x vvd pc-acp vvi d n2 cc vvi pno32, c-acp pns32 vvb p-acp dt n1 cc n1 pp-f pno32.
(53) sermon (DIV2)
3492
Page 533
17545
And besides, what a number of men and women are there that can profess these things with their mouth,
And beside, what a number of men and women Are there that can profess these things with their Mouth,
cc p-acp, r-crq dt n1 pp-f n2 cc n2 vbr a-acp cst vmb vvi d n2 p-acp po32 n1,
(53) sermon (DIV2)
3493
Page 533
17546
but they cast themselves into a fast sleep in sin and security, and sleep on both sides, Gods Messengers and Ministers cannot awake them,
but they cast themselves into a fast sleep in since and security, and sleep on both sides, God's Messengers and Ministers cannot awake them,
cc-acp pns32 vvd px32 p-acp dt j n1 p-acp n1 cc n1, cc vvi p-acp d n2, n2 n2 cc n2 vmbx vvi pno32,
(53) sermon (DIV2)
3493
Page 533
17547
but as though their souls were to sleep everlastingly; so they sleep on in their lusts and sins, and will not be awakened.
but as though their Souls were to sleep everlastingly; so they sleep on in their Lustiest and Sins, and will not be awakened.
cc-acp c-acp cs po32 n2 vbdr pc-acp vvi av-j; av pns32 vvb a-acp p-acp po32 n2 cc n2, cc vmb xx vbi vvn.
(53) sermon (DIV2)
3493
Page 533
17548
And (my brethren) who doth not observe that it is not the fashion of men even of those that profess themselves Christians, to say, come Lord Jesus, till they be on their death-beds,
And (my brothers) who does not observe that it is not the fashion of men even of those that profess themselves Christians, to say, come Lord jesus, till they be on their deathbeds,
cc (po11 n2) r-crq vdz xx vvi cst pn31 vbz xx dt n1 pp-f n2 av pp-f d cst vvb px32 np1, pc-acp vvi, vvb n1 np1, c-acp pns32 vbb p-acp po32 n2,
(53) sermon (DIV2)
3494
Page 534
17549
and till they be scarce able to speak or breath out a word;
and till they be scarce able to speak or breath out a word;
cc c-acp pns32 vbb av-j j pc-acp vvi cc vvi av dt n1;
(53) sermon (DIV2)
3494
Page 534
17550
they never say come Lord Jesus, till they know not what to do with themselves, till they can enjoy their lusts,
they never say come Lord jesus, till they know not what to do with themselves, till they can enjoy their Lustiest,
pns32 av-x vvb vvb n1 np1, c-acp pns32 vvb xx r-crq pc-acp vdi p-acp px32, c-acp pns32 vmb vvi po32 n2,
(53) sermon (DIV2)
3494
Page 534
17551
and the World, and their sins no longer;
and the World, and their Sins no longer;
cc dt n1, cc po32 n2 av-dx av-jc;
(53) sermon (DIV2)
3494
Page 534
17552
they cannot tell how to bequeath themselves longer to the service of sin and unrighteousness, till then they never call after the Lord Jesus to come to them:
they cannot tell how to Bequeath themselves longer to the service of since and unrighteousness, till then they never call After the Lord jesus to come to them:
pns32 vmbx vvi c-crq pc-acp vvi px32 jc p-acp dt n1 pp-f n1 cc n1, c-acp cs pns32 av-x vvb p-acp dt n1 np1 pc-acp vvi p-acp pno32:
(53) sermon (DIV2)
3494
Page 534
17553
and when they do, it is not out of love and affection to Christ, but out of self-love to help them out of the hands of death, that is too strong for them;
and when they do, it is not out of love and affection to christ, but out of Self-love to help them out of the hands of death, that is too strong for them;
cc c-crq pns32 vdb, pn31 vbz xx av pp-f n1 cc n1 p-acp np1, cc-acp av pp-f n1 pc-acp vvi pno32 av pp-f dt n2 pp-f n1, cst vbz av j p-acp pno32;
(53) sermon (DIV2)
3494
Page 534
17554
and to fetch them out of that misery, they are too weak to sustain.
and to fetch them out of that misery, they Are too weak to sustain.
cc pc-acp vvi pno32 av pp-f d n1, pns32 vbr av j pc-acp vvi.
(53) sermon (DIV2)
3494
Page 534
17555
Therefore they call Lord Jesus, but (as I said) it is far from the love of him in their hearts;
Therefore they call Lord jesus, but (as I said) it is Far from the love of him in their hearts;
av pns32 vvb n1 np1, cc-acp (c-acp pns11 vvd) pn31 vbz av-j p-acp dt n1 pp-f pno31 p-acp po32 n2;
(53) sermon (DIV2)
3494
Page 534
17556
for were these men to live over their lives again, and to be restored to health again, it would be the last breath of their lives still to call the Lord Jesus.
for were these men to live over their lives again, and to be restored to health again, it would be the last breath of their lives still to call the Lord jesus.
c-acp vbdr d n2 pc-acp vvi p-acp po32 n2 av, cc pc-acp vbi vvn p-acp n1 av, pn31 vmd vbi dt ord n1 pp-f po32 n2 av pc-acp vvi dt n1 np1.
(53) sermon (DIV2)
3494
Page 534
17557
My brethren, where these things are (and we find them too general, every man that looks into his own heart, may find himself in some measure touched therein) certainly it cannot be that this same lively desire of a Christian can be there,
My brothers, where these things Are (and we find them too general, every man that looks into his own heart, may find himself in Some measure touched therein) Certainly it cannot be that this same lively desire of a Christian can be there,
po11 n2, c-crq d n2 vbr (cc pns12 vvb pno32 av j, d n1 cst vvz p-acp po31 d n1, vmb vvi px31 p-acp d n1 vvd av) av-j pn31 vmbx vbi d d d j n1 pp-f dt njp vmb vbi a-acp,
(53) sermon (DIV2)
3495
Page 534
17558
and these persons can have little comfort in themselves, they have few arguments to prove themselves Elect of God, having the Spirit of God,
and these Persons can have little Comfort in themselves, they have few Arguments to prove themselves Elect of God, having the Spirit of God,
cc d n2 vmb vhi j n1 p-acp px32, pns32 vhb d n2 pc-acp vvi px32 j pp-f np1, vhg dt n1 pp-f np1,
(53) sermon (DIV2)
3495
Page 534
17559
or to be those that hear the promises with faith, or those that thirst after Christ;
or to be those that hear the promises with faith, or those that thirst After christ;
cc pc-acp vbi d cst vvb dt n2 p-acp n1, cc d cst vvb p-acp np1;
(53) sermon (DIV2)
3495
Page 534
17560
there is no argument in them that they are Christs, because they long not and desire after him.
there is no argument in them that they Are Christ, Because they long not and desire After him.
pc-acp vbz dx n1 p-acp pno32 cst pns32 vbr npg1, c-acp pns32 vvb xx cc vvb p-acp pno31.
(53) sermon (DIV2)
3495
Page 534
17562
let us try our selves a little, even those that profess better things, and hope well that they are indeed the Spouse of Christ.
let us try our selves a little, even those that profess better things, and hope well that they Are indeed the Spouse of christ.
vvb pno12 vvi po12 n2 dt j, av d cst vvb jc n2, cc vvb av cst pns32 vbr av dt n1 pp-f np1.
(53) sermon (DIV2)
3496
Page 534
17563
Let us try and search our selves whether this expectation be with us or no, that we may find comfort in our estate,
Let us try and search our selves whither this expectation be with us or not, that we may find Comfort in our estate,
vvb pno12 vvi cc vvi po12 n2 cs d n1 vbi p-acp pno12 cc xx, cst pns12 vmb vvi n1 p-acp po12 n1,
(53) sermon (DIV2)
3496
Page 534
17564
and in our union and conjunction with Christ.
and in our Union and conjunction with christ.
cc p-acp po12 n1 cc n1 p-acp np1.
(53) sermon (DIV2)
3496
Page 534
17565
For tryal of this Point, first we must know that a necessary attendant and companion of this expectation of Christ, and waiting for him;
For trial of this Point, First we must know that a necessary attendant and Companion of this expectation of christ, and waiting for him;
p-acp n1 pp-f d n1, ord pns12 vmb vvi d dt j n-jn cc n1 pp-f d n1 pp-f np1, cc vvg p-acp pno31;
(53) sermon (DIV2)
3497
Page 534
17566
is sighing, and longing, and a vehement desire after him.
is sighing, and longing, and a vehement desire After him.
vbz vvg, cc vvg, cc dt j n1 p-acp pno31.
(53) sermon (DIV2)
3497
Page 534
17567
It is no slight, no superficial desire, but an inward vehement desire, a sighing and panting after Christ,
It is no slight, no superficial desire, but an inward vehement desire, a sighing and panting After christ,
pn31 vbz dx n1, dx j n1, cc-acp dt j j n1, dt vvg cc vvg p-acp np1,
(53) sermon (DIV2)
3497
Page 534
17568
as those that see the need of him. And therefore as the Wise man saith, hope deferred, paines the heart:
as those that see the need of him. And Therefore as the Wise man Says, hope deferred, pains the heart:
c-acp d cst vvb dt n1 pp-f pno31. cc av c-acp dt j n1 vvz, vvb vvn, vvz dt n1:
(53) sermon (DIV2)
3497
Page 534
17569
the godly desires of the soul, bring pains to the soul for want of Christ in the absence of Christ.
the godly Desires of the soul, bring pains to the soul for want of christ in the absence of christ.
dt j n2 pp-f dt n1, vvb n2 p-acp dt n1 p-acp n1 pp-f np1 p-acp dt n1 pp-f np1.
(53) sermon (DIV2)
3497
Page 534
17570
And as the Apostle expresseth it in Rom. the 8. We sigh in our selves (saith he) wayting for the redemption of our bodies.
And as the Apostle Expresses it in Rom. the 8. We sighs in our selves (Says he) waiting for the redemption of our bodies.
cc c-acp dt n1 vvz pn31 p-acp np1 dt crd pns12 vvb p-acp po12 n2 (vvz pns31) vvg p-acp dt n1 pp-f po12 n2.
(53) sermon (DIV2)
3497
Page 534
17571
We sigh in our selves, as men that are sick, or in pain, or opprest with a heavy burthen, sigh out their sorrowes and griefs;
We sighs in our selves, as men that Are sick, or in pain, or oppressed with a heavy burden, sighs out their sorrows and griefs;
pns12 vvb p-acp po12 n2, c-acp n2 cst vbr j, cc p-acp n1, cc vvn p-acp dt j n1, vvb av po32 n2 cc n2;
(53) sermon (DIV2)
3497
Page 534
17572
so the godly soul must labour to find this expectation, in the sighing, longing, earnest desiring after Christ;
so the godly soul must labour to find this expectation, in the sighing, longing, earnest desiring After christ;
av dt j n1 vmb vvi pc-acp vvi d n1, p-acp dt vvg, j-vvg, n1 vvg p-acp np1;
(53) sermon (DIV2)
3497
Page 534
17573
we sigh in our selves, saith the Apostle;
we sighs in our selves, Says the Apostle;
pns12 vvb p-acp po12 n2, vvz dt n1;
(53) sermon (DIV2)
3497
Page 534
17574
this is an argument of true love to Christ indeed, when we earnestly desire him in his absence.
this is an argument of true love to christ indeed, when we earnestly desire him in his absence.
d vbz dt n1 pp-f j n1 p-acp np1 av, c-crq pns12 av-j vvb pno31 p-acp po31 n1.
(53) sermon (DIV2)
3497
Page 534
17575
As a true faithful Spouse enjoyeth not her self when she enjoyeth not her Husband;
As a true faithful Spouse Enjoyeth not her self when she Enjoyeth not her Husband;
p-acp dt j j n1 vvz xx po31 n1 c-crq pns31 vvz xx po31 n1;
(53) sermon (DIV2)
3497
Page 534
17576
so it is with the Spouse of Christ, therefore the Apostle in the 2 Thess. 3.5. joyneth them together, The Lord direct your hearts into the love of God and into the patient wayting for of Christ.
so it is with the Spouse of christ, Therefore the Apostle in the 2 Thess 3.5. Joineth them together, The Lord Direct your hearts into the love of God and into the patient waiting for of christ.
av pn31 vbz p-acp dt n1 pp-f np1, av dt n1 p-acp dt crd np1 crd. vvz pno32 av, dt n1 vvb po22 n2 p-acp dt n1 pp-f np1 cc p-acp dt j vvg p-acp pp-f np1.
(53) sermon (DIV2)
3497
Page 534
17577
As if he should say, there can be no love of Christ, if there be no waiting for Christ,
As if he should say, there can be no love of christ, if there be no waiting for christ,
c-acp cs pns31 vmd vvi, pc-acp vmb vbi dx n1 pp-f np1, cs pc-acp vbb dx vvg p-acp np1,
(53) sermon (DIV2)
3497
Page 534
17578
and according to the vehemency of your love, will be the vehemency of your sighing and longing after him.
and according to the vehemency of your love, will be the vehemency of your sighing and longing After him.
cc vvg p-acp dt n1 pp-f po22 n1, vmb vbi dt n1 pp-f po22 j-vvg cc vvg p-acp pno31.
(53) sermon (DIV2)
3497
Page 534
17579
That's the first attendant of this expectation whereby we may examine our selves.
That's the First attendant of this expectation whereby we may examine our selves.
d|vbz dt ord n1 pp-f d n1 c-crq pns12 vmb vvi po12 n2.
(53) sermon (DIV2)
3497
Page 534
17580
A second attendant is, a comfortable sweet joy in the soul, a fruit of the spirit, not a fruit of presumption,
A second attendant is, a comfortable sweet joy in the soul, a fruit of the Spirit, not a fruit of presumption,
dt ord n-jn vbz, dt j j n1 p-acp dt n1, dt n1 pp-f dt n1, xx dt n1 pp-f n1,
(53) sermon (DIV2)
3498
Page 534
17581
or of the flesh, but a fruit of the spirit, as the Apostle saith, Rom. 5.1. Being justified by faith, we rejoyce under the hope of the glory of God:
or of the Flesh, but a fruit of the Spirit, as the Apostle Says, Rom. 5.1. Being justified by faith, we rejoice under the hope of the glory of God:
cc pp-f dt n1, cc-acp dt n1 pp-f dt n1, c-acp dt n1 vvz, np1 crd. vbg vvn p-acp n1, pns12 vvb p-acp dt n1 pp-f dt n1 pp-f np1:
(53) sermon (DIV2)
3498
Page 534
17599
and justifie it before any man, and boldly stand, upon the expectation of their Saviour as well as others;
and justify it before any man, and boldly stand, upon the expectation of their Saviour as well as Others;
cc vvi pn31 p-acp d n1, cc av-j vvi, p-acp dt n1 pp-f po32 n1 c-acp av c-acp n2-jn;
(53) sermon (DIV2)
3502
Page 535
17997
We are not only to bewail our sins, but all those miseries which proceed from them:
We Are not only to bewail our Sins, but all those misery's which proceed from them:
pns12 vbr xx av-j pc-acp vvi po12 n2, cc-acp d d n2 r-crq vvb p-acp pno32:
(61) sermon (DIV2)
3594
Page 550
17582
where there is an earnest and certain expectation of Christ (faith giving assurance to the soul of Christs return for the happiness of it) it rejoyceth under the hope, the 〈 ◊ 〉 resolveth it self into joy, because it shall enjoy Christ.
where there is an earnest and certain expectation of christ (faith giving assurance to the soul of Christ return for the happiness of it) it Rejoiceth under the hope, the 〈 ◊ 〉 resolves it self into joy, Because it shall enjoy christ.
c-crq pc-acp vbz dt n1 cc j n1 pp-f np1 (n1 vvg n1 p-acp dt n1 pp-f npg1 n1 p-acp dt n1 pp-f pn31) pn31 vvz p-acp dt n1, dt 〈 sy 〉 vvz pn31 n1 p-acp n1, c-acp pn31 vmb vvi np1.
(53) sermon (DIV2)
3498
Page 534
17583
That which the Apostle Saint Peter saith, confirmeth this notably, whom (saith he) having not seen, and yet we love him,
That which the Apostle Saint Peter Says, confirmeth this notably, whom (Says he) having not seen, and yet we love him,
d r-crq dt n1 n1 np1 vvz, vvz d av-j, r-crq (vvz pns31) vhg xx vvn, cc av pns12 vvb pno31,
(53) sermon (DIV2)
3498
Page 534
17584
and rejoyce with joy unspeakeable and glorious. and rejoice with joy unspeakable and glorious.
cc vvi p-acp n1 j cc j.
(53) sermon (DIV2)
3498
Page 534
17585
Do we find this joy in our hearts? this heavenly joy? that which shall be perfected in the presence and full fruition of Christ? But alas!
Do we find this joy in our hearts? this heavenly joy? that which shall be perfected in the presence and full fruition of christ? But alas!
vdb pns12 vvi d n1 p-acp po12 n2? d j n1? d r-crq vmb vbi vvn p-acp dt n1 cc j n1 pp-f np1? p-acp uh!
(53) sermon (DIV2)
3499
Page 534
17586
where shall we find this joy in the World? Men joy in Corn, and Wine,
where shall we find this joy in the World? Men joy in Corn, and Wine,
q-crq vmb pns12 vvi d n1 p-acp dt n1? np1 vvb p-acp n1, cc n1,
(53) sermon (DIV2)
3499
Page 534
17587
and oyle, in the encreasing of their Money, and Stocks, and Estates;
and oil, in the increasing of their Money, and Stocks, and Estates;
cc n1, p-acp dt n-vvg pp-f po32 n1, cc n2, cc n2;
(53) sermon (DIV2)
3499
Page 534
17588
where is the joy the heart is resolved into, to consider and remember the return of Christ to the full and perfect happiness of the soul? Certainly (my brethren) this is a rare grace upon the earth;
where is the joy the heart is resolved into, to Consider and Remember the return of christ to the full and perfect happiness of the soul? Certainly (my brothers) this is a rare grace upon the earth;
q-crq vbz dt n1 dt n1 vbz vvn p-acp, pc-acp vvi cc vvi dt n1 pp-f np1 p-acp dt j cc j n1 pp-f dt n1? av-j (po11 n2) d vbz dt j n1 p-acp dt n1;
(53) sermon (DIV2)
3499
Page 534
17589
and yet where it is not, that man can have no sound argument in his own heart, that he hath this expectation of the coming of Christ,
and yet where it is not, that man can have no found argument in his own heart, that he hath this expectation of the coming of christ,
cc av c-crq pn31 vbz xx, cst n1 vmb vhi dx j n1 p-acp po31 d n1, cst pns31 vhz d n1 pp-f dt n-vvg pp-f np1,
(53) sermon (DIV2)
3499
Page 535
17590
for with it there is a sound joy in the heart that the world breeds not, nor cannot take away.
for with it there is a found joy in the heart that the world breeds not, nor cannot take away.
c-acp p-acp pn31 pc-acp vbz dt j n1 p-acp dt n1 cst dt n1 vvz xx, ccx vmbx vvi av.
(53) sermon (DIV2)
3499
Page 535
17591
A third companion to try the truth of this expectation is, an endeavour after purity of heart and life, this must needs go with this expectation; 1 John 3.3. Hethat hath this hope purgeth himself, and is pure as he is pure:
A third Companion to try the truth of this expectation is, an endeavour After purity of heart and life, this must needs go with this expectation; 1 John 3.3. Hethat hath this hope Purgeth himself, and is pure as he is pure:
dt ord n1 pc-acp vvi dt n1 pp-f d n1 vbz, dt n1 p-acp n1 pp-f n1 cc n1, d vmb av vvi p-acp d n1; crd np1 crd. np1 vhz d n1 vvz px31, cc vbz j c-acp pns31 vbz j:
(53) sermon (DIV2)
3500
Page 535
17592
He that hath this hope that expects Christ hopefully and joyfully, he purgeth himself:
He that hath this hope that expects christ hopefully and joyfully, he Purgeth himself:
pns31 cst vhz d n1 cst vvz np1 av-j cc av-j, pns31 vvz px31:
(53) sermon (DIV2)
3500
Page 535
17593
he that waiteth for Christ, waiteth for him that he may be like him, that he may be holy as Christ is holy, (still reserving the proportion of a member) and be pure as Christ is pure.
he that waits for christ, waits for him that he may be like him, that he may be holy as christ is holy, (still reserving the proportion of a member) and be pure as christ is pure.
pns31 cst vvz p-acp np1, vvz p-acp pno31 cst pns31 vmb vbi av-j pno31, cst pns31 vmb vbi j c-acp np1 vbz j, (av vvg dt n1 pp-f dt n1) cc vbi j c-acp np1 vbz j.
(53) sermon (DIV2)
3500
Page 535
17594
What a number be there, that profess they look for Christs return for their final salvation,
What a number be there, that profess they look for Christ return for their final salvation,
q-crq dt n1 vbb a-acp, cst vvb pns32 vvb p-acp npg1 n1 p-acp po32 j n1,
(53) sermon (DIV2)
3501
Page 535
17595
and yet this expectation doth not purge their hearts, doth not cleanse those nasty and filthy corners that are there.
and yet this expectation does not purge their hearts, does not cleanse those nasty and filthy corners that Are there.
cc av d n1 vdz xx vvi po32 n2, vdz xx vvi d j cc j n2 cst vbr a-acp.
(53) sermon (DIV2)
3501
Page 535
17596
It purgeth not their mouth from falshood, and lying, and deceitful and cursed speeches, nor their hands from injustice, and oppression and the like;
It Purgeth not their Mouth from falsehood, and lying, and deceitful and cursed Speeches, nor their hands from injustice, and oppression and the like;
pn31 vvz xx po32 n1 p-acp n1, cc vvg, cc j cc j-vvn n2, ccx po32 n2 p-acp n1, cc n1 cc dt j;
(53) sermon (DIV2)
3501
Page 535
17597
they are no whit like Christ in their conversation, and yet they hope for and expect Christ, no, he that hath this hope purgeth himself.
they Are no whit like christ in their Conversation, and yet they hope for and expect christ, no, he that hath this hope Purgeth himself.
pns32 vbr dx n1 j np1 p-acp po32 n1, cc av pns32 vvb p-acp cc vvi np1, uh-dx, pns31 cst vhz d n1 vvz px31.
(53) sermon (DIV2)
3501
Page 535
17598
What shall we think of them that oppose, that seek to oppress purity of heart and life? that cast scorns upon purity and holiness? what shall we think of those persons? Shall we think that they have this expectation? They will tell ye I,
What shall we think of them that oppose, that seek to oppress purity of heart and life? that cast scorns upon purity and holiness? what shall we think of those Persons? Shall we think that they have this expectation? They will tell you I,
q-crq vmb pns12 vvi pp-f pno32 cst vvb, cst vvb pc-acp vvi n1 pp-f n1 cc n1? cst n1 vvz p-acp n1 cc n1? q-crq vmb pns12 vvi pp-f d n2? vmb pns12 vvi cst pns32 vhb d n1? pns32 vmb vvi pn22 pns11,
(53) sermon (DIV2)
3502
Page 535
17658
though it be every where exprest, is hard to be found any where;
though it be every where expressed, is hard to be found any where;
cs pn31 vbb d q-crq vvn, vbz av-j pc-acp vbi vvn d q-crq;
(53) sermon (DIV2)
3508
Page 536
17600
but if thou hate purity in others, then thon hatest it in thy self, and he that purgeth not himself hath not this hope,
but if thou hate purity in Others, then thon Hatest it in thy self, and he that Purgeth not himself hath not this hope,
cc-acp cs pns21 vvb n1 p-acp n2-jn, cs pns21 vv2 pn31 p-acp po21 n1, cc pns31 cst vvz xx px31 vhz xx d n1,
(53) sermon (DIV2)
3502
Page 535
17601
for he that hath this hope, purgeth himself as he is pure.
for he that hath this hope, Purgeth himself as he is pure.
c-acp pns31 cst vhz d n1, vvz px31 c-acp pns31 vbz j.
(53) sermon (DIV2)
3502
Page 535
17602
A fourth companion and attendant of this expectation, is Christian fortitude and valour, and unweariedness in labouring and suffering for Christ.
A fourth Companion and attendant of this expectation, is Christian fortitude and valour, and unweariedness in labouring and suffering for christ.
dt ord n1 cc n-jn pp-f d n1, vbz np1 n1 cc n1, cc n1 p-acp vvg cc vvg p-acp np1.
(53) sermon (DIV2)
3503
Page 535
17603
Where this expectation is, the soul is invinsible in labouring and sufferings; He careth not what he endures, what he sets on for the name of Christ.
Where this expectation is, the soul is invincible in labouring and sufferings; He Careth not what he endures, what he sets on for the name of christ.
c-crq d n1 vbz, dt n1 vbz j p-acp vvg cc n2; pns31 vvz xx r-crq pns31 vvz, r-crq pns31 vvz a-acp p-acp dt n1 pp-f np1.
(53) sermon (DIV2)
3503
Page 535
17604
This we shall see in the Apostle Saint Paul, when he had the white in his eye,
This we shall see in the Apostle Saint Paul, when he had the white in his eye,
np1 pns12 vmb vvi p-acp dt n1 n1 np1, c-crq pns31 vhd dt j-jn p-acp po31 n1,
(53) sermon (DIV2)
3503
Page 535
17605
when he had this aym set before him, the high price of the high calling of GOD in Christ, I forget the things (saith he) that are behind,
when he had this aim Set before him, the high price of the high calling of GOD in christ, I forget the things (Says he) that Are behind,
c-crq pns31 vhd d n1 vvn p-acp pno31, dt j n1 pp-f dt j n-vvg pp-f np1 p-acp np1, pns11 vvb dt n2 (vvz pns31) d vbr a-acp,
(53) sermon (DIV2)
3503
Page 535
17606
and press hard to the things that are before. and press hard to the things that Are before.
cc vvb av-j p-acp dt n2 cst vbr a-acp.
(53) sermon (DIV2)
3503
Page 535
17607
Though his labour and pains, and sufferings were marvellous great, he forgetteth all them, and still pressed hard to the mark, the price of the high calling of God in Christ Jesus.
Though his labour and pains, and sufferings were marvellous great, he forgetteth all them, and still pressed hard to the mark, the price of the high calling of God in christ jesus.
cs po31 n1 cc n2, cc n2 vbdr j j, pns31 vvz av-d pno32, cc av vvd av-j p-acp dt n1, dt n1 pp-f dt j n-vvg pp-f np1 p-acp np1 np1.
(53) sermon (DIV2)
3503
Page 535
17608
So holy Moses, because he looked for the recompence of the reward, he chose to suffer affliction with the people of GOD, rather then to enjoy the pleasures of sin for a season.
So holy Moses, Because he looked for the recompense of the reward, he chosen to suffer affliction with the people of GOD, rather then to enjoy the pleasures of since for a season.
av j np1, c-acp pns31 vvd p-acp dt n1 pp-f dt n1, pns31 vvd pc-acp vvi n1 p-acp dt n1 pp-f np1, av-c cs pc-acp vvi dt n2 pp-f n1 p-acp dt n1.
(53) sermon (DIV2)
3503
Page 535
17609
Besides, those faithful servants of GOD, many other instances might be added, to shew that when a man hath this expectation that Christ will come,
Beside, those faithful Servants of GOD, many other instances might be added, to show that when a man hath this expectation that christ will come,
a-acp, d j n2 pp-f np1, d j-jn n2 vmd vbi vvn, pc-acp vvi cst c-crq dt n1 vhz d n1 cst np1 vmb vvi,
(53) sermon (DIV2)
3503
Page 535
17610
and give him the end and recompence of his labour, and eternal joy and glory for his short sufferings, which are not worthy of the glory that shall be revealed, he refuseth no pains, no labour, no passion, no sufferings for Christ and a good conscience.
and give him the end and recompense of his labour, and Eternal joy and glory for his short sufferings, which Are not worthy of the glory that shall be revealed, he Refuseth no pains, no labour, no passion, no sufferings for christ and a good conscience.
cc vvb pno31 dt n1 cc n1 pp-f po31 n1, cc j n1 cc n1 p-acp po31 j n2, r-crq vbr xx j pp-f dt n1 cst vmb vbi vvn, pns31 vvz dx n2, dx n1, dx n1, dx n2 p-acp np1 cc dt j n1.
(53) sermon (DIV2)
3503
Page 535
17611
But what need we go further then the example of Christ himself, the example of all examples, who for the joy that was set before him, indured the Cross,
But what need we go further then the Exampl of christ himself, the Exampl of all Examples, who for the joy that was Set before him, endured the Cross,
p-acp q-crq vvb pns12 vvb av-jc cs dt n1 pp-f np1 px31, dt n1 pp-f d n2, r-crq p-acp dt n1 cst vbds vvn p-acp pno31, vvd dt n1,
(53) sermon (DIV2)
3503
Page 535
17612
and despised the shame? and why was this? but for our example, that we should despise the crosses that are before us,and despised the shame? and why was this? but for our Exampl, that we should despise the Crosses that Are before us,
cc vvd dt n1? cc q-crq vbds d? cc-acp p-acp po12 n1, cst pns12 vmd vvi dt n2 cst vbr a-acp pno12,
(53) sermon (DIV2)
3503
Page 535
17613
and go on unweariedly, and unfaintingly through all crosses and persecutions;
and go on unweariedly, and unfaintingly through all Crosses and persecutions;
cc vvb a-acp av-j, cc av-vvg p-acp d n2 cc n2;
(53) sermon (DIV2)
3503
Page 535
17614
if we meet with never so many oppositions, with never so many Devils, yet to go chearfully on in the wayes of God,
if we meet with never so many oppositions, with never so many Devils, yet to go cheerfully on in the ways of God,
cs pns12 vvb p-acp av-x av d n2, p-acp av-x av d n2, av pc-acp vvi av-j a-acp p-acp dt n2 pp-f np1,
(53) sermon (DIV2)
3503
Page 535
17615
why? because we have a hope, and an expectation before us of Christ appearing. Further, another attendant of this expectation is this;
why? Because we have a hope, and an expectation before us of christ appearing. Further, Another attendant of this expectation is this;
q-crq? c-acp pns12 vhb dt n1, cc dt n1 p-acp pno12 pp-f np1 vvg. jc, j-jn n-jn pp-f d n1 vbz d;
(53) sermon (DIV2)
3503
Page 535
17616
It bluntteh and abateth the siery edge of our affections to the things of this world.
It bluntteh and abateth the siery edge of our affections to the things of this world.
pn31 n1 cc vvz dt j n1 pp-f po12 n2 p-acp dt n2 pp-f d n1.
(53) sermon (DIV2)
3504
Page 535
17617
He that hath this expectation is weaned from the world, it looseneth the soul from the world every day more then other;
He that hath this expectation is weaned from the world, it looseneth the soul from the world every day more then other;
pns31 cst vhz d n1 vbz vvn p-acp dt n1, pn31 vvz dt n1 p-acp dt n1 d n1 av-dc cs j-jn;
(53) sermon (DIV2)
3504
Page 535
18019
yet is their strength labour and sorrow. yet is their strength labour and sorrow.
av vbz po32 n1 n1 cc n1.
(61) sermon (DIV2)
3596
Page 551
17618
Whereas naturally we are rivitted to earthly things, fastened to 〈 ◊ 〉 world; this expectation wrought in the heart;
Whereas naturally we Are rivitted to earthly things, fastened to 〈 ◊ 〉 world; this expectation wrought in the heart;
cs av-j pns12 vbr vvn p-acp j n2, vvn p-acp 〈 sy 〉 n1; d n1 vvn p-acp dt n1;
(53) sermon (DIV2)
3504
Page 535
17619
causeth us to walk more loosely and unjoynted, it blunteth and abateth those eager desires that are in us to earthly things.
Causes us to walk more loosely and unjointed, it blunteth and abateth those eager Desires that Are in us to earthly things.
vvz pno12 pc-acp vvi av-dc av-j cc j, pn31 vvz cc vvz d j n2 cst vbr p-acp pno12 p-acp j n2.
(53) sermon (DIV2)
3504
Page 535
17620
See it in the example of that worthy servant of God Moses, because he looked for a City,
See it in the Exampl of that worthy servant of God Moses, Because he looked for a city,
vvb pn31 p-acp dt n1 pp-f cst j n1 pp-f np1 np1, c-acp pns31 vvd p-acp dt n1,
(53) sermon (DIV2)
3504
Page 535
17621
& for the recompence of reward that was set before him;
& for the recompense of reward that was Set before him;
cc p-acp dt n1 pp-f n1 cst vbds vvn p-acp pno31;
(53) sermon (DIV2)
3504
Page 535
17622
he scorned the treasures of Egypt, he despised them, he cared not for honour or treasures,
he scorned the treasures of Egypt, he despised them, he cared not for honour or treasures,
pns31 vvd dt n2 pp-f np1, pns31 vvd pno32, pns31 vvd xx p-acp n1 cc n2,
(53) sermon (DIV2)
3504
Page 535
17623
or all that Egypt could afford, he had rather suffer afflictions with Gods people, why? because he looked for therecompence of reward.
or all that Egypt could afford, he had rather suffer afflictions with God's people, why? Because he looked for therecompence of reward.
cc d cst np1 vmd vvi, pns31 vhd av-c vvb n2 p-acp npg1 n1, q-crq? c-acp pns31 vvd p-acp n1 pp-f n1.
(53) sermon (DIV2)
3504
Page 535
17624
Be there not a number of persons that profess they expect Christ his return for their final salvation,
Be there not a number of Persons that profess they expect christ his return for their final salvation,
vbb a-acp xx dt n1 pp-f n2 cst vvb pns32 vvb np1 po31 n1 p-acp po32 j n1,
(53) sermon (DIV2)
3505
Page 536
17625
and yet notwithstanding they are so fixed to the world;
and yet notwithstanding they Are so fixed to the world;
cc av c-acp pns32 vbr av vvn p-acp dt n1;
(53) sermon (DIV2)
3505
Page 536
17626
they gather the world as greedily, grapling the things of this life together so earnestly, with such vehement affections,
they gather the world as greedily, grappling the things of this life together so earnestly, with such vehement affections,
pns32 vvb dt n1 c-acp av-j, vvg dt n2 pp-f d n1 av av av-j, p-acp d j n2,
(53) sermon (DIV2)
3505
Page 536
17627
as if they were to live their age over a hundred times? be there not a number of polititians that profess this hope too, that hold it most unwise and foolish thing in the world to lose any thing for conscience-sake, and for Christ? Alas!
as if they were to live their age over a hundred times? be there not a number of politicians that profess this hope too, that hold it most unwise and foolish thing in the world to loose any thing for Conscience-sake, and for christ? Alas!
c-acp cs pns32 vbdr pc-acp vvi po32 n1 p-acp dt crd n2? vbb a-acp xx dt n1 pp-f n2 cst vvb d n1 av, cst vvb pn31 av-ds j cc j n1 p-acp dt n1 pc-acp vvi d n1 p-acp n1, cc p-acp np1? np1!
(53) sermon (DIV2)
3505
Page 536
17628
these things will not stand with this expectation.
these things will not stand with this expectation.
d n2 vmb xx vvi p-acp d n1.
(53) sermon (DIV2)
3505
Page 536
17629
When a man hath a good title to heaven he is content to part with the broken title to the things of this life:
When a man hath a good title to heaven he is content to part with the broken title to the things of this life:
c-crq dt n1 vhz dt j n1 p-acp n1 pns31 vbz j pc-acp vvi p-acp dt j-vvn n1 p-acp dt n2 pp-f d n1:
(53) sermon (DIV2)
3505
Page 536
17630
as long indeed as a man hath not a better title, he will hold to that worse:
as long indeed as a man hath not a better title, he will hold to that Worse:
c-acp av-j av c-acp dt n1 vhz xx dt jc n1, pns31 vmb vvi p-acp d av-jc:
(53) sermon (DIV2)
3505
Page 536
17631
but when he hath a blessed title to the inheritance of the Saints in light, he careth not for this broken Tenour and title, he will not hold them, because they cannot hold him.
but when he hath a blessed title to the inheritance of the Saints in Light, he Careth not for this broken Tenor and title, he will not hold them, Because they cannot hold him.
cc-acp c-crq pns31 vhz dt j-vvn n1 p-acp dt n1 pp-f dt n2 p-acp n1, pns31 vvz xx p-acp d j-vvn n1 cc n1, pns31 vmb xx vvi pno32, c-acp pns32 vmbx vvi pno31.
(53) sermon (DIV2)
3505
Page 536
17632
In the last place, another note that attendeth this expectation is, where this is, there will be an answerable affection, there will be a promoting of all the means to further it, their will be a grief and sorrow for all things that come against it to hinder it.
In the last place, Another note that attends this expectation is, where this is, there will be an answerable affection, there will be a promoting of all the means to further it, their will be a grief and sorrow for all things that come against it to hinder it.
p-acp dt ord n1, j-jn n1 cst vvz d n1 vbz, c-crq d vbz, pc-acp vmb vbi dt j n1, pc-acp vmb vbi dt j-vvg pp-f d dt n2 pc-acp av-jc pn31, po32 vmb vbb dt n1 cc n1 p-acp d n2 cst vvb p-acp pn31 pc-acp vvi pn31.
(53) sermon (DIV2)
3506
Page 536
17633
Thus we do in other expectations.
Thus we do in other Expectations.
av pns12 vdb p-acp j-jn n2.
(53) sermon (DIV2)
3506
Page 536
17634
When we expect this or that reversion, when anything cometh between our hope, we grieve for it, any thing that cometh,
When we expect this or that reversion, when anything comes between our hope, we grieve for it, any thing that comes,
c-crq pns12 vvb d cc d n1, c-crq pi vvz p-acp po12 n1, pns12 vvb p-acp pn31, d n1 cst vvz,
(53) sermon (DIV2)
3506
Page 536
17635
or falleth out to further our hope, we rejoyce in it.
or falls out to further our hope, we rejoice in it.
cc vvz av p-acp jc po12 n1, pns12 vvb p-acp pn31.
(53) sermon (DIV2)
3506
Page 536
17636
And thus it will be likewise in this expectation of Christ, if it be true, whatsoever it is that may further our hope,
And thus it will be likewise in this expectation of christ, if it be true, whatsoever it is that may further our hope,
cc av pn31 vmb vbi av p-acp d n1 pp-f np1, cs pn31 vbb j, r-crq pn31 vbz cst vmb av-jc po12 n1,
(53) sermon (DIV2)
3506
Page 536
17637
and further Christ his coming, that we desire and pray for, that we rejoyce in, that we promote and put on with all our power and strength;
and further christ his coming, that we desire and pray for, that we rejoice in, that we promote and put on with all our power and strength;
cc jc np1 po31 n-vvg, cst pns12 vvb cc vvb p-acp, cst pns12 vvb p-acp, cst pns12 vvb cc vvd a-acp p-acp d po12 n1 cc n1;
(53) sermon (DIV2)
3506
Page 536
17638
and because a powerful ministry of the Word, promoteth the kingdome of Christ, and setcheth in the company that shall be saved, and hasteneth his coming;
and Because a powerful Ministry of the Word, promoteth the Kingdom of christ, and setcheth in the company that shall be saved, and hasteneth his coming;
cc c-acp dt j n1 pp-f dt n1, vvz dt n1 pp-f np1, cc vvz p-acp dt n1 cst vmb vbi vvn, cc vvz po31 n-vvg;
(53) sermon (DIV2)
3506
Page 536
17639
therefore we will withall our power and strength, hold up the ministry of the Word of GOD, (that Scepter of Jesus Christ) for the gathering in of people to God,
Therefore we will withal our power and strength, hold up the Ministry of the Word of GOD, (that Sceptre of jesus christ) for the gathering in of people to God,
av pns12 vmb av po12 n1 cc n1, vvb a-acp dt n1 pp-f dt n1 pp-f np1, (cst n1 pp-f np1 np1) p-acp dt n-vvg p-acp pp-f n1 p-acp np1,
(53) sermon (DIV2)
3506
Page 536
17640
for the perfecting of the number of the Elect, that so Christ may come and finish our salvations.
for the perfecting of the number of the Elect, that so christ may come and finish our salvations.
p-acp dt j-vvg pp-f dt n1 pp-f dt j-vvn, cst av np1 vmb vvi cc vvi po12 n2.
(53) sermon (DIV2)
3506
Page 536
17641
And whatsoever it is that may hasten this his coming and appearing, we are glad to see it in the means of it,
And whatsoever it is that may hasten this his coming and appearing, we Are glad to see it in the means of it,
cc q-crq pn31 vbz cst vmb vvi d po31 n-vvg cc vvg, pns12 vbr j pc-acp vvi pn31 p-acp dt n2 pp-f pn31,
(53) sermon (DIV2)
3506
Page 536
17642
when the Word is preached, when the Sacraments are administred, when people are gathered to God,
when the Word is preached, when the Sacraments Are administered, when people Are gathered to God,
c-crq dt n1 vbz vvn, c-crq dt n2 vbr vvn, c-crq n1 vbr vvn p-acp np1,
(53) sermon (DIV2)
3506
Page 536
17643
when grace appeareth in the hearts and lives of men, when we see the power of godliness manifest it self any where,
when grace appears in the hearts and lives of men, when we see the power of godliness manifest it self any where,
c-crq n1 vvz p-acp dt n2 cc n2 pp-f n2, c-crq pns12 vvb dt n1 pp-f n1 vvi pn31 n1 d q-crq,
(53) sermon (DIV2)
3506
Page 536
17644
when we see godly men incouraged and entertained, when we see the fear of God to prevail in Families and the like, we rejoyce at this.
when we see godly men encouraged and entertained, when we see the Fear of God to prevail in Families and the like, we rejoice At this.
c-crq pns12 vvb j n2 vvn cc vvn, c-crq pns12 vvb dt n1 pp-f np1 pc-acp vvi p-acp n2 cc dt j, pns12 vvb p-acp d.
(53) sermon (DIV2)
3506
Page 536
17645
Why so? because this increaseth and confirmeth our hope, it gathereth in the number that must be accomplished, before our final deliverance.
Why so? Because this increases and confirmeth our hope, it gathereth in the number that must be accomplished, before our final deliverance.
uh-crq av? c-acp d vvz cc vvz po12 n1, pn31 vvz p-acp dt n1 cst vmb vbi vvn, p-acp po12 j n1.
(53) sermon (DIV2)
3506
Page 536
17646
And contrarily, when we see things to impair, and hinder the coming of the kingdome of Christ, that hinders the salvations of men,
And contrarily, when we see things to impair, and hinder the coming of the Kingdom of christ, that hinders the salvations of men,
cc av-jn, c-crq pns12 vvb n2 pc-acp vvi, cc vvi dt n-vvg pp-f dt n1 pp-f np1, cst vvz dt n2 pp-f n2,
(53) sermon (DIV2)
3506
Page 536
17647
when we see the Church of God left without able teachers, and in stead of them, to come in unprofitable and unsufficient ignorant men,
when we see the Church of God left without able Teachers, and in stead of them, to come in unprofitable and unsufficient ignorant men,
c-crq pns12 vvb dt n1 pp-f np1 vvd p-acp j n2, cc p-acp n1 pp-f pno32, pc-acp vvi p-acp j cc j j n2,
(53) sermon (DIV2)
3506
Page 536
17648
when we see the free passage of the Gospel hindered, many excellent lights shut under a bushel,
when we see the free passage of the Gospel hindered, many excellent lights shut under a bushel,
c-crq pns12 vvb dt j n1 pp-f dt n1 vvd, d j n2 vvn p-acp dt n1,
(53) sermon (DIV2)
3506
Page 536
17649
and their light hid from the people of God, and the Gospel from the Church of God,
and their Light hid from the people of God, and the Gospel from the Church of God,
cc po32 n1 vvn p-acp dt n1 pp-f np1, cc dt n1 p-acp dt n1 pp-f np1,
(53) sermon (DIV2)
3506
Page 536
17650
when we see faction prevail, and both Civil and Ecclesiastical government despised, when Heresies are countenanced,
when we see faction prevail, and both Civil and Ecclesiastical government despised, when Heresies Are countenanced,
c-crq pns12 vvb n1 vvi, cc d j cc j n1 vvn, c-crq n2 vbr vvn,
(53) sermon (DIV2)
3506
Page 536
17651
and the people of God discouraged and disheartned, when we see the state of the Church of God abroad, that many sad blows are given by the enemies,
and the people of God discouraged and disheartened, when we see the state of the Church of God abroad, that many sad blows Are given by the enemies,
cc dt n1 pp-f np1 vvn cc vvn, c-crq pns12 vvb dt n1 pp-f dt n1 pp-f np1 av, cst d j n2 vbr vvn p-acp dt n2,
(53) sermon (DIV2)
3506
Page 536
17652
and the sword of the enemie is sharp upon the Church, when we see these things, these dazle our hopes, they come between us and the kingdome,
and the sword of the enemy is sharp upon the Church, when we see these things, these dazzle our hope's, they come between us and the Kingdom,
cc dt n1 pp-f dt n1 vbz j p-acp dt n1, c-crq pns12 vvb d n2, d vvi po12 n2, pns32 vvb p-acp pno12 cc dt n1,
(53) sermon (DIV2)
3506
Page 536
17653
and second coming of Christ, the hastening of it: therefore there must be griefe for it. Thus it will be;
and second coming of christ, the hastening of it: Therefore there must be grief for it. Thus it will be;
cc ord vvg pp-f np1, dt vvg pp-f pn31: av pc-acp vmb vbi n1 p-acp pn31. av pn31 vmb vbi;
(53) sermon (DIV2)
3506
Page 536
17654
We pray for every thing that may hasten it, and pray against every thing that stands between,
We pray for every thing that may hasten it, and pray against every thing that Stands between,
pns12 vvb p-acp d n1 cst vmb vvi pn31, cc vvb p-acp d n1 cst vvz p-acp,
(53) sermon (DIV2)
3507
Page 536
17655
and hinders the conversion of men, and the glory of God, and the proceedings of Christs kingdome:
and hinders the conversion of men, and the glory of God, and the proceedings of Christ Kingdom:
cc vvz dt n1 pp-f n2, cc dt n1 pp-f np1, cc dt n2-vvg pp-f npg1 n1:
(53) sermon (DIV2)
3507
Page 536
17656
thus (I say) it will be with us.
thus (I say) it will be with us.
av (pns11 vvb) pn31 vmb vbi p-acp pno12.
(53) sermon (DIV2)
3507
Page 536
17657
But where is the man that takes these things to heart? who setteth himself on these holy and conscionable courses? If this be so, it appeareth manifestly, that this expectation,
But where is the man that Takes these things to heart? who sets himself on these holy and conscionable courses? If this be so, it appears manifestly, that this expectation,
cc-acp q-crq vbz dt n1 cst vvz d n2 p-acp n1? q-crq vvz px31 p-acp d j cc j n2? cs d vbb av, pn31 vvz av-j, cst d n1,
(53) sermon (DIV2)
3508
Page 536
17659
there be very few that believe our report, few there be that set themselves to sift and examine the soundness of their expectation,
there be very few that believe our report, few there be that Set themselves to sift and examine the soundness of their expectation,
pc-acp vbi av d cst vvb po12 n1, d pc-acp vbi cst vvb px32 pc-acp vvi cc vvi dt n1 pp-f po32 n1,
(53) sermon (DIV2)
3508
Page 536
17660
and desire after Christ, yet where it is not (these attendants) it is not sound and sincere.
and desire After christ, yet where it is not (these attendants) it is not found and sincere.
cc vvb p-acp np1, av c-crq pn31 vbz xx (d n2) pn31 vbz xx j cc j.
(53) sermon (DIV2)
3508
Page 536
17661
In a word, to stir us up to this, as the Church and the Spirit,
In a word, to stir us up to this, as the Church and the Spirit,
p-acp dt n1, pc-acp vvi pno12 a-acp p-acp d, c-acp dt n1 cc dt n1,
(53) sermon (DIV2)
3509
Page 536
17662
and the Bride, and he that is athirst here, saith Come, to stir up (I say) our desires to this, we will use a Motive or two.
and the Bride, and he that is athirst Here, Says Come, to stir up (I say) our Desires to this, we will use a Motive or two.
cc dt n1, cc pns31 cst vbz j av, vvz vvi, pc-acp vvi a-acp (pns11 vvb) po12 n2 p-acp d, pns12 vmb vvi dt n1 cc crd.
(53) sermon (DIV2)
3509
Page 536
17663
Do we not see by all this discourse a plain difference between godly men and unbelievers? A godly man that hath the Spirit of God in him, saith come. A wicked man hath no such spirit in him;
Do we not see by all this discourse a plain difference between godly men and unbelievers? A godly man that hath the Spirit of God in him, Says come. A wicked man hath not such Spirit in him;
vdb pns12 xx vvi p-acp d d n1 dt j n1 p-acp j n2 cc n2? dt j n1 cst vhz dt n1 pp-f np1 p-acp pno31, vvz vvi. dt j n1 vhz xx d n1 p-acp pno31;
(53) sermon (DIV2)
3510
Page 537
17664
with his tongue he may say come sometime, when he is forced, but he hath not the spirit to say come. Here is the difference in their present estate,
with his tongue he may say come sometime, when he is forced, but he hath not the Spirit to say come. Here is the difference in their present estate,
p-acp po31 n1 pns31 vmb vvi vvb av, c-crq pns31 vbz vvn, cc-acp pns31 vhz xx dt n1 pc-acp vvi vvi. av vbz dt n1 p-acp po32 j n1,
(53) sermon (DIV2)
3510
Page 537
17665
but afterward the differences is greater;
but afterwards the differences is greater;
cc-acp av dt n2 vbz jc;
(53) sermon (DIV2)
3510
Page 537
17666
when the evil servant will not waite for his Masters coming, but sits with the drunken,
when the evil servant will not wait for his Masters coming, but sits with the drunken,
c-crq dt j-jn n1 vmb xx vvi p-acp po31 n2 vvg, cc-acp vvz p-acp dt j,
(53) sermon (DIV2)
3510
Page 537
17667
and Libertines, he shall be made a spectacle of his masters fury;
and Libertines, he shall be made a spectacle of his Masters fury;
cc n2, pns31 vmb vbi vvn dt n1 pp-f po31 ng1 n1;
(53) sermon (DIV2)
3510
Page 537
17668
The Lord of that servant will come in a day when he looketh not for him, The Lord of that servant will come in a day when he looks not for him,
dt n1 pp-f d n1 vmb vvi p-acp dt n1 c-crq pns31 vvz xx p-acp pno31,
(53) sermon (DIV2)
3510
Page 537
17669
and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with unbeleevers. Ther's then another difference.and At an hour when he is not aware, and will Cut him in sunder, and will appoint him his portion with unbelievers. Ther's then Another difference.
cc p-acp dt n1 c-crq pns31 vbz xx j, cc vmb vvi pno31 p-acp av, cc vmb vvi pno31 po31 n1 p-acp n2. pc-acp|vbz cs j-jn n1.
(53) sermon (DIV2)
3510
Page 537
17670
Again, consider though the coming of our Lord Christ be certain, yet the particular time to our knowledge is uncertain;
Again, Consider though the coming of our Lord christ be certain, yet the particular time to our knowledge is uncertain;
av, vvb cs dt n-vvg pp-f po12 n1 np1 vbb j, av dt j n1 p-acp po12 n1 vbz j;
(53) sermon (DIV2)
3511
Page 537
17671
but though the particular time be uncertain, yet it is hastening, it is not far off.
but though the particular time be uncertain, yet it is hastening, it is not Far off.
cc-acp cs dt j n1 vbb j, av pn31 vbz vvg, pn31 vbz xx av-j a-acp.
(53) sermon (DIV2)
3511
Page 537
17672
In the time of the Apostle, there was but an hour, saith Saint John, now is the last hour:
In the time of the Apostle, there was but an hour, Says Saint John, now is the last hour:
p-acp dt n1 pp-f dt n1, pc-acp vbds p-acp dt n1, vvz n1 np1, av vbz dt ord n1:
(53) sermon (DIV2)
3511
Page 537
17673
if it were the last hour in the Apostles time; certainly it is the last minute now, the very last minute of an hour now.
if it were the last hour in the Apostles time; Certainly it is the last minute now, the very last minute of an hour now.
cs pn31 vbdr dt ord n1 p-acp dt n2 n1; av-j pn31 vbz dt ord n1 av, dt av ord n1 pp-f dt n1 av.
(53) sermon (DIV2)
3511
Page 537
17674
And I beseech you, let us consider the promise that is made to persons that expect the coming of Christ, Blessed is that servaut, whom his Master when he cometh shall find so doing:
And I beseech you, let us Consider the promise that is made to Persons that expect the coming of christ, Blessed is that servaut, whom his Master when he comes shall find so doing:
cc pns11 vvb pn22, vvb pno12 vvi dt n1 cst vbz vvn p-acp n2 cst vvb dt n-vvg pp-f np1, vvn vbz cst n1, ro-crq po31 n1 c-crq pns31 vvz vmb vvi av vdg:
(53) sermon (DIV2)
3512
Page 537
17675
how doing? watching, and preparing for, and expecting of his Masters coming; Blessed is the servant that his Master shall find so doing:
how doing? watching, and preparing for, and expecting of his Masters coming; Blessed is the servant that his Master shall find so doing:
c-crq vdg? vvg, cc vvg p-acp, cc vvg pp-f po31 n2 vvg; vvn vbz dt n1 cst po31 n1 vmb vvi av vdg:
(53) sermon (DIV2)
3512
Page 537
17676
he speaks there in the singular number, there are not many that he shall find so doing;
he speaks there in the singular number, there Are not many that he shall find so doing;
pns31 vvz a-acp p-acp dt j n1, pc-acp vbr xx d cst pns31 vmb vvi av vdg;
(53) sermon (DIV2)
3512
Page 537
17677
therefore he speaks of one that is blessed, one of many that shall be found so doing.
Therefore he speaks of one that is blessed, one of many that shall be found so doing.
av pns31 vvz pp-f pi cst vbz vvn, crd pp-f d cst vmb vbi vvn av vdg.
(53) sermon (DIV2)
3512
Page 537
17678
Blessed are they that watch and keep their garments clean, that purge themselves as he is pure, that labour to be holy as he is holy;Blessed Are they that watch and keep their garments clean, that purge themselves as he is pure, that labour to be holy as he is holy;
vvn vbr pns32 cst vvb cc vvi po32 n2 j, cst vvb px32 p-acp pns31 vbz j, cst n1 pc-acp vbi j c-acp pns31 vbz j;
(53) sermon (DIV2)
3512
Page 537
17679
blessed is he that doth so.
blessed is he that does so.
vvn vbz pns31 cst vdz av.
(53) sermon (DIV2)
3512
Page 537
17680
If it were not for these promises, how were it able for Christians to get over the rubbs and hinderances that lie in the way of this expectation? how were it possible for a Christian to leap over the brunt of reproaches, the execution of sentences,
If it were not for these promises, how were it able for Christians to get over the rubs and hindrances that lie in the Way of this expectation? how were it possible for a Christian to leap over the brunt of Reproaches, the execution of sentences,
cs pn31 vbdr xx p-acp d n2, c-crq vbdr pn31 j p-acp njpg2 pc-acp vvi p-acp dt n2 cc n2 cst vvb p-acp dt n1 pp-f d n1? q-crq vbdr pn31 j p-acp dt njp pc-acp vvi p-acp dt n1 pp-f n2, dt n1 pp-f n2,
(53) sermon (DIV2)
3513
Page 537
17681
and persecutions that the Saints of God go under? onely because they have an eye upon the White, the expectation of the coming of Christ.
and persecutions that the Saints of God go under? only Because they have an eye upon the White, the expectation of the coming of christ.
cc n2 cst dt n2 pp-f np1 vvb p-acp? j c-acp pns32 vhb dt n1 p-acp dt j-jn, dt n1 pp-f dt n-vvg pp-f np1.
(53) sermon (DIV2)
3513
Page 537
17682
The faithful Martyrs in this Kingdome, and in other Countries;
The faithful Martyrs in this Kingdom, and in other Countries;
dt j n2 p-acp d n1, cc p-acp j-jn n2;
(53) sermon (DIV2)
3514
Page 537
17683
what did drive them to embrace the flames, and the cruelest death and torments that Persecutors could devise? but onely this was in their eye, this bore them out against all the threatenings,
what did drive them to embrace the flames, and the Cruellest death and torments that Persecutors could devise? but only this was in their eye, this boar them out against all the threatenings,
q-crq vdd vvi pno32 pc-acp vvi dt n2, cc dt js n1 cc n2 cst n2 vmd vvi? cc-acp av-j d vbds p-acp po32 n1, d vvd pno32 av p-acp d dt n2-vvg,
(53) sermon (DIV2)
3514
Page 537
17684
and sufferings of the World, this was that that did give them encouragement and comfort above all discouragements.
and sufferings of the World, this was that that did give them encouragement and Comfort above all discouragements.
cc n2 pp-f dt n1, d vbds d cst vdd vvi pno32 n1 cc n1 p-acp d n2.
(53) sermon (DIV2)
3514
Page 537
17685
And to conclude, above all let us encourage our selves, by the fruit and recompence of all this expectation;
And to conclude, above all let us encourage our selves, by the fruit and recompense of all this expectation;
cc pc-acp vvi, p-acp d vvb pno12 vvi po12 n2, p-acp dt n1 cc n1 pp-f d d n1;
(53) sermon (DIV2)
3515
Page 537
17686
what is that? the Apostle Saint John saith, that when this hope shall come into our hand,
what is that? the Apostle Saint John Says, that when this hope shall come into our hand,
q-crq vbz d? dt n1 n1 np1 vvz, cst c-crq d n1 vmb vvi p-acp po12 n1,
(53) sermon (DIV2)
3515
Page 537
17687
when our faith shall meet with fruition, then we shall see Christ so as to be like him:
when our faith shall meet with fruition, then we shall see christ so as to be like him:
c-crq po12 n1 vmb vvi p-acp n1, cs pns12 vmb vvi np1 av c-acp pc-acp vbi av-j pno31:
(53) sermon (DIV2)
3515
Page 537
17688
here is such a sight of Christ, as never the eye of flesh saw, nor can see;
Here is such a sighed of christ, as never the eye of Flesh saw, nor can see;
av vbz d dt n1 pp-f np1, c-acp av-x dt n1 pp-f n1 vvd, ccx vmb vvi;
(53) sermon (DIV2)
3515
Page 537
17689
to see Christ and to be like him, to see him as he is; here is such a sight as would ravish us if we knew what it was,
to see christ and to be like him, to see him as he is; Here is such a sighed as would ravish us if we knew what it was,
pc-acp vvi np1 cc pc-acp vbi av-j pno31, pc-acp vvi pno31 c-acp pns31 vbz; av vbz d dt n1 c-acp vmd vvi pno12 cs pns12 vvd r-crq pn31 vbds,
(53) sermon (DIV2)
3515
Page 537
17690
and we cannot know while we are on earth; eye hath not seen that which we shall see in Christ:
and we cannot know while we Are on earth; eye hath not seen that which we shall see in christ:
cc pns12 vmbx vvi cs pns12 vbr p-acp n1; n1 vhz xx vvn d r-crq pns12 vmb vvi p-acp np1:
(53) sermon (DIV2)
3515
Page 537
17691
but when we shall enjoy this expectation, we shall see him as he is, and see him so as to be like him.
but when we shall enjoy this expectation, we shall see him as he is, and see him so as to be like him.
cc-acp c-crq pns12 vmb vvi d n1, pns12 vmb vvi pno31 c-acp pns31 vbz, cc vvi pno31 av c-acp pc-acp vbi av-j pno31.
(53) sermon (DIV2)
3515
Page 537
17692
Father (saith he, John 17.24.) I will that where I am they may be, that they may see my glory. Father (Says he, John 17.24.) I will that where I am they may be, that they may see my glory.
n1 (vvz pns31, np1 crd.) pns11 vmb d c-crq pns11 vbm pns32 vmb vbi, cst pns32 vmb vvi po11 n1.
(53) sermon (DIV2)
3515
Page 537
17693
Wicked men see his glory, what priviledge then between them and the godly? It is true indeed wicked men see the glory of Christs person,
Wicked men see his glory, what privilege then between them and the godly? It is true indeed wicked men see the glory of Christ person,
j n2 vvb po31 n1, r-crq n1 av p-acp pno32 cc dt j? pn31 vbz j av j n2 vvb dt n1 pp-f npg1 n1,
(53) sermon (DIV2)
3515
Page 537
17694
and they shall see and feel the glory of his justice;
and they shall see and feel the glory of his Justice;
cc pns32 vmb vvi cc vvi dt n1 pp-f po31 n1;
(53) sermon (DIV2)
3515
Page 537
17695
but the godly see the glory not onely of his person, not onely of his justice,
but the godly see the glory not only of his person, not only of his Justice,
cc-acp dt j vvi dt n1 xx av-j pp-f po31 n1, xx av-j pp-f po31 n1,
(53) sermon (DIV2)
3515
Page 537
17696
but the glory that no wicked man ever shall see, the glory of his Mercy, and goodness, and grace; here is the difference.
but the glory that no wicked man ever shall see, the glory of his Mercy, and Goodness, and grace; Here is the difference.
cc-acp dt n1 cst dx j n1 av vmb vvi, dt n1 pp-f po31 n1, cc n1, cc n1; av vbz dt n1.
(53) sermon (DIV2)
3515
Page 537
17697
God getteth himself glory upon Pharaoh in drowning of him;
God gets himself glory upon Pharaoh in drowning of him;
np1 vvz px31 n1 p-acp np1 p-acp vvg pp-f pno31;
(53) sermon (DIV2)
3515
Page 537
17698
but God getteth himself the glory of his Mercy in Israel, in saving them in the bottome of the Sea:
but God gets himself the glory of his Mercy in Israel, in Saving them in the bottom of the Sea:
cc-acp np1 vvz px31 dt n1 pp-f po31 n1 p-acp np1, p-acp vvg pno32 p-acp dt n1 pp-f dt n1:
(53) sermon (DIV2)
3515
Page 537
17699
so the godly, they see the glory not onely of the person of Christ (and that is infinite and surpasseth apprehension) but they see the glory of his Mercy, of his eternal goodness,
so the godly, they see the glory not only of the person of christ (and that is infinite and Surpasses apprehension) but they see the glory of his Mercy, of his Eternal Goodness,
av dt j, pns32 vvb dt n1 xx av-j pp-f dt n1 pp-f np1 (cc d vbz j cc vvz n1) cc-acp pns32 vvb dt n1 pp-f po31 n1, pp-f po31 j n1,
(53) sermon (DIV2)
3515
Page 537
17700
and they see it so as to be like him, to be translated into that glory, to get a part and share of it (as much as they are capable of) they make themselves all glorious with his glory,
and they see it so as to be like him, to be translated into that glory, to get a part and share of it (as much as they Are capable of) they make themselves all glorious with his glory,
cc pns32 vvb pn31 av c-acp pc-acp vbi av-j pno31, pc-acp vbi vvn p-acp d n1, pc-acp vvi dt n1 cc n1 pp-f pn31 (c-acp d c-acp pns32 vbr j pp-f) pns32 vvb px32 d j p-acp po31 n1,
(53) sermon (DIV2)
3515
Page 537
17701
and shine with his brightness and beauty.
and shine with his brightness and beauty.
cc vvi p-acp po31 n1 cc n1.
(53) sermon (DIV2)
3515
Page 537
17702
Alas brethren, all the sight we can get of Christ in this world, it is like the sight of the blind man that Christ cured, he bad him look up,
Alas brothers, all the sighed we can get of christ in this world, it is like the sighed of the blind man that christ cured, he bade him look up,
uh n2, d dt n1 pns12 vmb vvi pp-f np1 p-acp d n1, pn31 vbz av-j dt n1 pp-f dt j n1 cst np1 vvn, pns31 vvd pno31 vvi a-acp,
(53) sermon (DIV2)
3516
Page 537
17703
and lift up his eyes, and he saw men walking as trees, an imperfect sight;
and lift up his eyes, and he saw men walking as trees, an imperfect sighed;
cc vvd a-acp po31 n2, cc pns31 vvd n2 vvg p-acp n2, dt j n1;
(53) sermon (DIV2)
3516
Page 537
17704
so we have here but an imperfect glimpse of Christ, we see him through a glass, through the Word and Sacraments,
so we have Here but an imperfect glimpse of christ, we see him through a glass, through the Word and Sacraments,
av pns12 vhb av p-acp dt j n1 pp-f np1, pns12 vvb pno31 p-acp dt n1, p-acp dt n1 cc n2,
(53) sermon (DIV2)
3516
Page 537
17705
and these means that he hath appointed, an imperfect sight, till Christ give us a clear sight,
and these means that he hath appointed, an imperfect sighed, till christ give us a clear sighed,
cc d n2 cst pns31 vhz vvn, dt j n1, c-acp np1 vvb pno12 dt j n1,
(53) sermon (DIV2)
3516
Page 537
17706
and makes us see perfectly, and this is in the day of his return.
and makes us see perfectly, and this is in the day of his return.
cc vvz pno12 vvi av-j, cc d vbz p-acp dt n1 pp-f po31 n1.
(53) sermon (DIV2)
3516
Page 537
17707
All the sight and vision of Christ in this life, it is but to see him in a glass (faith the Apostle) as in a looking glass,
All the sighed and vision of christ in this life, it is but to see him in a glass (faith the Apostle) as in a looking glass,
av-d dt n1 cc n1 pp-f np1 p-acp d n1, pn31 vbz cc-acp pc-acp vvi pno31 p-acp dt n1 (n1 dt n1) c-acp p-acp dt j-vvg n1,
(53) sermon (DIV2)
3516
Page 538
17708
but then we shall see him face to face, we shall see him as he is.
but then we shall see him face to face, we shall see him as he is.
cc-acp av pns12 vmb vvi pno31 n1 p-acp n1, pns12 vmb vvi pno31 c-acp pns31 vbz.
(53) sermon (DIV2)
3516
Page 538
17709
What difference there is between the shadow in a glass, and the face it self,
What difference there is between the shadow in a glass, and the face it self,
q-crq n1 a-acp vbz p-acp dt n1 p-acp dt n1, cc dt n1 pn31 n1,
(53) sermon (DIV2)
3516
Page 538
17710
so much difference there is between the sight of Christ here, and hereafter, when we shall see him as he is,
so much difference there is between the sighed of christ Here, and hereafter, when we shall see him as he is,
av d n1 pc-acp vbz p-acp dt n1 pp-f np1 av, cc av, c-crq pns12 vmb vvi pno31 c-acp pns31 vbz,
(53) sermon (DIV2)
3516
Page 538
17711
when we shall see him with open face, and not in a mirrour.
when we shall see him with open face, and not in a mirror.
c-crq pns12 vmb vvi pno31 p-acp j n1, cc xx p-acp dt n1.
(53) sermon (DIV2)
3516
Page 538
17712
Therefore let this incourage us, and stir up our hearts, to expect and wait for the coming of Christ with vehement and daily prayers, with fervency of spirit, with the Church,
Therefore let this encourage us, and stir up our hearts, to expect and wait for the coming of christ with vehement and daily Prayers, with fervency of Spirit, with the Church,
av vvb d vvi pno12, cc vvi a-acp po12 n2, pc-acp vvi cc vvi p-acp dt n-vvg pp-f np1 p-acp j cc j n2, p-acp n1 pp-f n1, p-acp dt n1,
(53) sermon (DIV2)
3516
Page 538
17713
and the Bride, and the Spirit to say, Even so, Amen, Come Lord Jesus. FINIS
and the Bride, and the Spirit to say, Even so, Amen, Come Lord jesus. FINIS
cc dt n1, cc dt n1 pc-acp vvi, av-j av, uh-n, vvn n1 np1. fw-la
(53) sermon (DIV2)
3516
Page 538
17714
DEATHS PREROGATIVE SERMON XXXXVIII. GEN. 3.19. For dust thou art, and unto dust thou shalt return.
DEATHS PREROGATIVE SERMON XXXXVIII. GEN. 3.19. For dust thou art, and unto dust thou shalt return.
n2 n1 n1 np1. np1. crd. p-acp n1 pns21 vb2r, cc p-acp n1 pns21 vm2 vvi.
(54) sermon (DIV2)
3517
Page 539
17715
AS the tender mercies of the wicked are cruel, Pro. 12 10. or the seeming cruelties (at the highest but severities ) of the God of Heaven have much of mercy in them.
AS the tender Mercies of the wicked Are cruel, Pro 12 10. or the seeming cruelties (At the highest but severities) of the God of Heaven have much of mercy in them.
p-acp dt j n2 pp-f dt j vbr j, np1 crd crd cc dt vvg n2 (p-acp dt js p-acp n2) pp-f dt n1 pp-f n1 vhb d pp-f n1 p-acp pno32.
(54) sermon (DIV2)
3519
Page 539
17716
Witness this carriage in this Chapter, towards our first Parents:
Witness this carriage in this Chapter, towards our First Parents:
n1 d n1 p-acp d n1, p-acp po12 ord n2:
(54) sermon (DIV2)
3519
Page 539
17717
not to speak of his mercy of mercies, ( obvious to every eye) Christ the Second Adam, promised before the first Adam was punished.
not to speak of his mercy of Mercies, (obvious to every eye) christ the Second Adam, promised before the First Adam was punished.
xx pc-acp vvi pp-f po31 n1 pp-f n2, (j p-acp d n1) np1 dt vvb np1, vvd p-acp dt ord np1 vbds vvn.
(54) sermon (DIV2)
3519
Page 539
17718
the woman is sentenced in sorrow to bring forth Children.
the woman is sentenced in sorrow to bring forth Children.
dt n1 vbz vvn p-acp n1 pc-acp vvi av n2.
(54) sermon (DIV2)
3519
Page 539
17719
It might have been better and better; whereas it is Bitter-sweet, though sorrow, yet she shall bring forth Chrildren.
It might have been better and better; whereas it is Bittersweet, though sorrow, yet she shall bring forth Children.
pn31 vmd vhi vbn j cc av-jc; cs pn31 vbz j, cs n1, av pns31 vmb vvi av n2.
(54) sermon (DIV2)
3519
Page 539
17720
Travellers will assure us, that there is a small Island nigh Nombre de dios in America, where no woman as yet, could be delivered of a child,
Travellers will assure us, that there is a small Island High Number de dios in America, where no woman as yet, could be Delivered of a child,
n2 vmb vvi pno12, cst pc-acp vbz dt j n1 av-j n1 fw-la fw-mi p-acp np1, c-crq dx n1 c-acp av, vmd vbi vvn pp-f dt n1,
(54) sermon (DIV2)
3520
Page 539
17721
and therefore, when neer their time, are conveyed over to the neighbouring continent, whether this proceedeth from the Astringency in the Aire, Earth, or Water;
and Therefore, when near their time, Are conveyed over to the neighbouring continent, whither this Proceedeth from the Astringency in the Air, Earth, or Water;
cc av, c-crq av-j po32 n1, vbr vvn a-acp p-acp dt j-vvg n1, cs d vvz p-acp dt n1 p-acp dt n1, n1, cc n1;
(54) sermon (DIV2)
3520
Page 539
17722
or any other occult Quality, let the privie Counsellors of Nature discuss and deside. God might have extended the Malignity of this Island, all over the World.
or any other occult Quality, let the privy Counsellors of Nature discuss and deside. God might have extended the Malignity of this Island, all over the World.
cc d j-jn j n1, vvb dt j n2 pp-f n1 vvi cc vvi. np1 vmd vhi vvn dt n1 pp-f d n1, d p-acp dt n1.
(54) sermon (DIV2)
3520
Page 539
17723
Caine might have been the Ben-nony to Eve, but his goodness was so merciful, that her comfortable pain was for the time abated with the hope,Cain might have been the Ben-nony to Eve, but his Goodness was so merciful, that her comfortable pain was for the time abated with the hope,
np1 vmd vhi vbn dt j p-acp n1, p-acp po31 n1 vbds av j, cst po31 j n1 vbds p-acp dt n1 vvn p-acp dt n1,
(54) sermon (DIV2)
3521
Page 539
17724
for future forgotten with the fruition, John 16.21. That a man was born into the Word.
for future forgotten with the fruition, John 16.21. That a man was born into the Word.
p-acp j-jn vvn p-acp dt n1, np1 crd. cst dt n1 vbds vvn p-acp dt n1.
(54) sermon (DIV2)
3521
Page 539
17725
Secondly, for Adam, he is censured vers. 17. In sorrow to eate of the ground all the dayes of his life.
Secondly, for Adam, he is censured vers. 17. In sorrow to eat of the ground all the days of his life.
ord, c-acp np1, pns31 vbz vvn fw-la. crd p-acp n1 pc-acp vvi pp-f dt n1 d dt n2 pp-f po31 n1.
(54) sermon (DIV2)
3522
Page 539
17726
In sorrow there is Justice, shall eat, there is mercy: God might have made the Earth Deaf,In sorrow there is justice, shall eat, there is mercy: God might have made the Earth Deaf,
p-acp n1 a-acp vbz n1, vmb vvi, a-acp vbz n1: np1 vmd vhi vvn dt n1 j,
(54) sermon (DIV2)
3522
Page 539
17727
and Dumb to the desires of the Husbandman, ut non parerent arva colono, Man might have Fallowed,
and Dumb to the Desires of the Husbandman, ut non parerent Arva colono, Man might have Fallowed,
cc j p-acp dt n2 pp-f dt n1, fw-la fw-fr fw-la fw-la fw-la, n1 vmd vhi j,
(54) sermon (DIV2)
3522
Page 539
17728
and Stirred, and Plowed, and Sown, and Harrowed, and Rouled, and Weeded, and Mown, and yet not have brought home to the Barn;
and Stirred, and Plowed, and Sown, and Harrowed, and Rolled, and Weeded, and Mown, and yet not have brought home to the Barn;
cc vvn, cc vvn, cc vvn, cc vvd, cc vvd, cc vvn, cc vvn, cc av xx vhb vvn av-an p-acp dt n1;
(54) sermon (DIV2)
3522
Page 539
17729
or not have eat of what he brought home.
or not have eat of what he brought home.
cc xx vhi vvn pp-f r-crq pns31 vvd av-an.
(54) sermon (DIV2)
3522
Page 539
17730
How easily can God make an ill conditioned and unseasonable autumn, defeat the promises of the most pragnant Spring,
How Easily can God make an ill conditioned and unseasonable autumn, defeat the promises of the most pragnant Spring,
c-crq av-j vmb np1 vvi dt n-jn vvn cc j n1, vvb dt n2 pp-f dt av-ds j n1,
(54) sermon (DIV2)
3522
Page 539
17731
and Summer? How may a Snowy January, Frosty February, Dusty March, Showry Aprill, Windy May, Warm June, Hott July, (all very kindly in their kinds) be married with a constant and continued raign in August, even to the famishing of all man-kind, had not God gratiously promised that man should,
and Summer? How may a Snowy January, Frosty february, Dusty March, Showry April, Windy May, Warm June, Hot July, (all very kindly in their Kinds) be married with a constant and continued Reign in August, even to the famishing of all mankind, had not God graciously promised that man should,
cc n1? q-crq vmb dt j np1, j np1, j n1, n1 np1, j vmb, j np1, vvd np1, (d j j p-acp po32 n2) vbb vvn p-acp dt j cc j-vvn n1 p-acp np1, av p-acp dt vvg pp-f d n1, vhd xx np1 av-j vvd d n1 vmd,
(54) sermon (DIV2)
3522
Page 540
17732
though in sorrow, vers. 17. and in the sweat of his face, vers. 19. eat bread from the ground.
though in sorrow, vers. 17. and in the sweat of his face, vers. 19. eat bred from the ground.
cs p-acp n1, fw-la. crd cc p-acp dt n1 pp-f po31 n1, fw-la. crd vvb n1 p-acp dt n1.
(54) sermon (DIV2)
3522
Page 540
17733
A Second favour is herein conferred on Adam, that God in his due time would put a period to his painful life, his toil, trouble,
A Second favour is herein conferred on Adam, that God in his due time would put a Period to his painful life, his toil, trouble,
dt ord n1 vbz av vvn p-acp np1, cst np1 p-acp po31 j-jn n1 vmd vvi dt n1 p-acp po31 j n1, po31 n1, n1,
(54) sermon (DIV2)
3523
Page 540
17734
and turmoil, occasioned by his tilling the earth, and other interveining afflictions should not last alwayes,
and turmoil, occasioned by his tilling the earth, and other interveining afflictions should not last always,
cc n1, vvn p-acp po31 vvg dt n1, cc n-jn vvg n2 vmd xx vvi av,
(54) sermon (DIV2)
3523
Page 540
17735
but end and expire with his life, for dust thou art, and unto dust thou shalt return.
but end and expire with his life, for dust thou art, and unto dust thou shalt return.
cc-acp n1 cc vvi p-acp po31 n1, p-acp n1 pns21 vb2r, cc p-acp n1 pns21 vm2 vvi.
(54) sermon (DIV2)
3523
Page 540
17736
This text I may tearm the GRAND LEVELLER, as which equalleth Showels and Scepters, Penknives and Swords, Scholars and Souldiers, Captains and Captives, Princes and Peasants, high and low, rich and poor, one with another.
This text I may term the GRAND LEVELLER, as which equalleth Showels and Sceptres, Penknives and Swords, Scholars and Soldiers, Captains and Captives, Princes and Peasants, high and low, rich and poor, one with Another.
d n1 pns11 vmb vvi dt j n1, p-acp r-crq vvz n2 cc n2, n2 cc n2, n2 cc n2, ng1 cc n2-jn, n2 cc n2, j cc j, j cc j, pi p-acp n-jn.
(54) sermon (DIV2)
3524
Page 540
17767
I have blessed him (said Isaac of Jacob, Gen. 27.33.) yea and he shall be blessed; I have blessed him (said Isaac of Jacob, Gen. 27.33.) yea and he shall be blessed;
pns11 vhb vvn pno31 (vvd np1 pp-f np1, np1 crd.) uh cc pns31 vmb vbi vvn;
(55) question (DIV3)
3533
Page 541
17768
by the same proportion it followed more firmly, that if God had cursed the elect in Adam and Eve, they should have been cursed, which was diametrically opposite to Gods gracious intent,
by the same proportion it followed more firmly, that if God had cursed the elect in Adam and Eve, they should have been cursed, which was diametrically opposite to God's gracious intent,
p-acp dt d n1 pn31 vvd dc av-j, cst cs np1 vhd vvn dt j-vvn p-acp np1 cc n1, pns32 vmd vhi vbn vvn, r-crq vbds av-j j-jn p-acp npg1 j n1,
(55) question (DIV3)
3533
Page 541
17737
Saint Paul, 2 Tim. 4. compareth mans life to a race, I have finished my course, and Heb. 12.1. Let us run with patience, the race that is set before us, let us improve his Metaphor into an Alegory, and it will serve us very conveniently for the deviding of our text, wherein we may observe. 1. Carcer, the Bar, from whence we do start, for dust thou art. 2. Meta, the mark, to which we run, and unto dust thou shalt return.
Saint Paul, 2 Tim. 4. compareth men life to a raze, I have finished my course, and Hebrew 12.1. Let us run with patience, the raze that is Set before us, let us improve his Metaphor into an Allegory, and it will serve us very conveniently for the dividing of our text, wherein we may observe. 1. Carcer, the Bar, from whence we do start, for dust thou art. 2. Meta, the mark, to which we run, and unto dust thou shalt return.
n1 np1, crd np1 crd vvz ng1 n1 p-acp dt n1, pns11 vhb vvn po11 n1, cc np1 crd. vvb pno12 vvi p-acp n1, dt n1 cst vbz vvn p-acp pno12, vvb pno12 vvi po31 n1 p-acp dt n1, cc pn31 vmb vvi pno12 av av-j p-acp dt n-vvg pp-f po12 n1, c-crq pns12 vmb vvi. crd fw-la, dt vvb, p-acp c-crq pns12 vdb vvi, p-acp n1 pns21 vb2r. crd np1, dt vvb, p-acp r-crq pns12 vvb, cc p-acp n1 pns21 vm2 vvi.
(54) sermon (DIV2)
3525
Page 540
17738
Be it here remembred, that this Metaphor is confined to the Terrestial and earthly part of man, without the least reference to his best moity, I mean his Soul;
Be it Here remembered, that this Metaphor is confined to the Terrestrial and earthly part of man, without the least Referente to his best moiety, I mean his Soul;
vbb pn31 av vvn, cst d n1 vbz vvn p-acp dt j cc j n1 pp-f n1, p-acp dt ds n1 p-acp po31 av-js n1, pns11 vvb po31 n1;
(54) sermon (DIV2)
3526
Page 540
17739
man consisteth of two parts, NONLATINALPHABET and NONLATINALPHABET, Soul and dust, the former not coming within the compass of the Text, fall not under the notion of dust, apropriated to the body alone.
man Consisteth of two parts, and, Soul and dust, the former not coming within the compass of the Text, fallen not under the notion of dust, appropriated to the body alone.
n1 vvz pp-f crd n2, cc, n1 cc n1, dt j xx j-vvg p-acp dt n1 pp-f dt n1, vvb xx p-acp dt n1 pp-f n1, vvn p-acp dt n1 av-j.
(54) sermon (DIV2)
3526
Page 540
17740
I cannot with comfort and conscience proceed, to the collecting of observations out of a Text,
I cannot with Comfort and conscience proceed, to the collecting of observations out of a Text,
pns11 vmbx p-acp vvi cc n1 vvb, p-acp dt vvg pp-f n2 av pp-f dt n1,
(54) sermon (DIV2)
3527
Page 540
17741
whilst conscious to my self, that the same is incumbred with difficulties, and we meet with two main ones in the Text which must first be remooved.
while conscious to my self, that the same is encumbered with difficulties, and we meet with two main ones in the Text which must First be removed.
cs j p-acp po11 n1, cst dt d vbz vvn p-acp n2, cc pns12 vvb p-acp crd j pi2 p-acp dt n1 r-crq vmb ord vbi vvn.
(54) sermon (DIV2)
3527
Page 540
17742
First Question.
First Question.
ord n1.
(55) question (DIV3)
3527
Page 540
17743
This being, (as I may say) the first day of Judgment, when God in the text legally proceeded to the sentencing of Adam (cast by the confession of his own conscience) how cometh it to pass that only Temporal punishment is inflicted upon him.
This being, (as I may say) the First day of Judgement, when God in the text legally proceeded to the sentencing of Adam (cast by the Confessi of his own conscience) how comes it to pass that only Temporal punishment is inflicted upon him.
d vbg, (c-acp pns11 vmb vvi) dt ord n1 pp-f n1, c-crq np1 p-acp dt n1 av-j vvn p-acp dt vvg pp-f np1 (vvn p-acp dt n1 pp-f po31 d n1) q-crq vvz pn31 pc-acp vvi d j j n1 vbz vvn p-acp pno31.
(55) question (DIV3)
3528
Page 540
17744
One might justly have expected, that God rather would have said, from Hell came thy sin,
One might justly have expected, that God rather would have said, from Hell Come thy since,
pi vmd av-j vhi vvn, cst np1 av vmd vhi vvn, p-acp n1 vvd po21 n1,
(55) question (DIV3)
3528
Page 540
17745
and to Hell let thy sin return, and thy soul go a long with is. and to Hell let thy since return, and thy soul go a long with is.
cc p-acp n1 vvb po21 n1 vvi, cc po21 n1 vvi dt j p-acp vbz.
(55) question (DIV3)
3528
Page 540
17746
Or you shall go from the place wherein you stand, to the place of eternal Damnation, where the worm dyeth not, and the fire is not quenched, there shall be weeping and gnashing of teeth.
Or you shall go from the place wherein you stand, to the place of Eternal Damnation, where the worm Dies not, and the fire is not quenched, there shall be weeping and gnashing of teeth.
cc pn22 vmb vvi p-acp dt n1 c-crq pn22 vvb, p-acp dt n1 pp-f j n1, c-crq dt n1 vvz xx, cc dt n1 vbz xx vvn, pc-acp vmb vbi vvg cc vvg pp-f n2.
(55) question (DIV3)
3528
Page 540
17747
Whereas now the mention only of Temporal death, hath given the hint to Prophane persons in this licentious age (greedy to snatch at all shaddows of advantage) no less boldly then falsly to maintain, that sin in its own nature, doth only diserve,
Whereas now the mention only of Temporal death, hath given the hint to Profane Persons in this licentious age (greedy to snatch At all shadows of advantage) no less boldly then falsely to maintain, that since in its own nature, does only diserve,
cs av dt n1 av-j pp-f j n1, vhz vvn dt n1 p-acp j n2 p-acp d j n1 (j pc-acp vvi p-acp d n2 pp-f n1) dx av-dc av-j av av-j pc-acp vvi, cst n1 p-acp po31 d n1, vdz av-j vvi,
(55) question (DIV3)
3528
Page 540
17748
and shall only receive Temporal Death.
and shall only receive Temporal Death.
cc vmb av-j vvi j n1.
(55) question (DIV3)
3528
Page 540
17749
I answer, first Negatively, It was not because sin in its own nature, deserveth only Temporal Death seeing, (were it the work of the day,
I answer, First Negatively, It was not Because since in its own nature, deserveth only Temporal Death seeing, (were it the work of the day,
pns11 vvb, ord av-jn, pn31 vbds xx c-acp n1 p-acp po31 d n1, vvz av-j j n1 vvg, (vbdr pn31 dt n1 pp-f dt n1,
(55) question (DIV3)
3529
Page 540
17750
and the time as proper as the place for that purpose) Legions of Scriptures, might be produed to prove that et ernal (as well as temporal ) death is due to the demerit of sin,
and the time as proper as the place for that purpose) Legions of Scriptures, might be produed to prove that et ernal (as well as temporal) death is due to the demerit of since,
cc dt n1 c-acp j c-acp dt n1 p-acp d n1) n2 pp-f n2, vmd vbi vvn pc-acp vvi d fw-la j (c-acp av c-acp j) n1 vbz j-jn p-acp dt vvb pp-f n1,
(55) question (DIV3)
3529
Page 540
17804
in a word, he carried in his Soul the seeds of all sins, in his body of all diseases.
in a word, he carried in his Soul the seeds of all Sins, in his body of all diseases.
p-acp dt n1, pns31 vvd p-acp po31 n1 dt n2 pp-f d n2, p-acp po31 n1 pp-f d n2.
(59) answer (DIV3)
3541
Page 542
17751
yet none can wonder at prophane persons, if willing to kindle comfort to themselves at every Gloworm they meet with, it being for the intrest of thieves and murderers to believe (if they can so perswade themselves) that there never will be Goales, Judge, Sizes, Sessions, Sheriffs, or Executioners. But for most weighty reasons, Obvius and open to our apprehension, (besides others no doubt concealed in his own bosome) Divine wisdome adjudged it not convenient to besentence our first Parents with eternal Damnation,
yet none can wonder At profane Persons, if willing to kindle Comfort to themselves At every Glowworm they meet with, it being for the Interest of thieves and murderers to believe (if they can so persuade themselves) that there never will be Goals, Judge, Sizes, Sessions, Sheriffs, or Executioners. But for most weighty Reasons, Obvius and open to our apprehension, (beside Others no doubt concealed in his own bosom) Divine Wisdom adjudged it not convenient to besentence our First Parents with Eternal Damnation,
av pix vmb vvi p-acp j n2, cs j pc-acp vvi n1 p-acp px32 p-acp d n1 pns32 vvb p-acp, pn31 vbg p-acp dt n1 pp-f n2 cc n2 pc-acp vvi (cs pns32 vmb av vvi px32) d a-acp av vmb vbi n2, n1, n2, n2, n2, cc n2. cc-acp p-acp ds j n2, np1 cc j p-acp po12 n1, (p-acp n2-jn zz n1 vvn p-acp po31 d n1) j-jn n1 vvd pn31 xx j pc-acp vvi po12 ord n2 p-acp j n1,
(55) question (DIV3)
3529
Page 540
17752
though according to his justice and their deserts, it might have been inflicted upon them.
though according to his Justice and their deserts, it might have been inflicted upon them.
c-acp vvg p-acp po31 n1 cc po32 n2, pn31 vmd vhi vbn vvn p-acp pno32.
(55) question (DIV3)
3529
Page 540
17753
First ingeneral I answer, Why should any mans eye be evil because Gods is good? What if he were pleased to abate of legal extremity,
First ingeneral I answer, Why should any men eye be evil Because God's is good? What if he were pleased to abate of Legal extremity,
ord av pns11 vvb, q-crq vmd d n2 n1 vbi j-jn c-acp n2 vbz j? q-crq cs pns31 vbdr vvn pc-acp vvi pp-f j n1,
(55) question (DIV3)
3530
Page 540
17754
and mercifully to remit much thereof who shall say unto him, why dost thou so? Indeed Itinerant Judges bound to observe the letter of the Law, may not,
and mercifully to remit much thereof who shall say unto him, why dost thou so? Indeed Itinerant Judges bound to observe the Letter of the Law, may not,
cc av-j pc-acp vvi d av r-crq vmb vvi p-acp pno31, uh-crq vd2 pns21 av? av np1 n2 vvn pc-acp vvi dt n1 pp-f dt n1, vmb xx,
(55) question (DIV3)
3530
Page 540
17755
but a King by his Prerogative may commute the Gallows into the Brand, qualify the Brand into the Whip, underpunish offences without wrong to any,
but a King by his Prerogative may commute the Gallows into the Brand, qualify the Brand into the Whip, underpunish offences without wrong to any,
cc-acp dt n1 p-acp po31 n1 vmb vvi dt n2 p-acp dt vvb, vvi dt vvb p-acp dt vvb, vvb n2 p-acp j-jn p-acp d,
(55) question (DIV3)
3530
Page 541
17756
because therein he doth only, uti imperio suo. Descend we now to more particular answers, and before we go further;
Because therein he does only, uti Imperial Sue. Descend we now to more particular answers, and before we go further;
c-acp av pns31 vdz av-j, fw-la fw-la fw-la. vvb pns12 av p-acp av-dc j n2, cc c-acp pns12 vvb av-jc;
(55) question (DIV3)
3530
Page 541
17757
the Audience will grant this unto me (which if denyed me I shall be bold to take,
the Audience will grant this unto me (which if denied me I shall be bold to take,
dt n1 vmb vvi d p-acp pno11 (r-crq cs vvn pno11 pns11 vmb vbi j pc-acp vvi,
(55) question (DIV3)
3531
Page 541
17758
as an undoubted truth ) that had the sentence of eternal condemnation, been once pronounced by God,
as an undoubted truth) that had the sentence of Eternal condemnation, been once pronounced by God,
c-acp dt j n1) cst vhd dt n1 pp-f j n1, vbn a-acp vvn p-acp np1,
(55) question (DIV3)
3531
Page 541
17759
and passed on Adam; It, like the Laws of the Medes and Persians, Dan. 6.8. could not ever after be reversed, or repealed.
and passed on Adam; It, like the Laws of the Medes and Persians, Dan. 6.8. could not ever After be reversed, or repealed.
cc vvd p-acp np1; pn31, av-j dt n2 pp-f dt np1 cc np1, np1 crd. vmd xx av c-acp vbb vvn, cc vvn.
(55) question (DIV3)
3531
Page 541
17760
This being premised I tender to your consideration, how inconsistent it was with Gods goodness, to curse Adam and Eve to the Pitt of Hell, beheld either in their Personal Notion, as single souls,
This being premised I tender to your consideration, how inconsistent it was with God's Goodness, to curse Adam and Eve to the Pitt of Hell, beheld either in their Personal Notion, as single Souls,
np1 vbg vvn pns11 vvb p-acp po22 n1, c-crq j pn31 vbds p-acp npg1 n1, pc-acp vvi np1 cc n1 p-acp dt np1 pp-f n1, vvd av-d p-acp po32 j n1, p-acp j n2,
(55) question (DIV3)
3531
Page 541
17761
or in their collective capacity, as the Representatives of all man-kind.
or in their collective capacity, as the Representatives of all mankind.
cc p-acp po32 j n1, p-acp dt n2 pp-f d n1.
(55) question (DIV3)
3531
Page 541
17762
For the former, God would not curse Adam or Eve, as private persons, because foreseeing, that both of them would repent,
For the former, God would not curse Adam or Eve, as private Persons, Because Foreseeing, that both of them would Repent,
p-acp dt j, np1 vmd xx vvi np1 cc n1, p-acp j n2, c-acp vvg, cst d pp-f pno32 vmd vvi,
(55) question (DIV3)
3532
Page 541
17763
and lay hold on the Promised seed, and so eternally be saved;
and lay hold on the Promised seed, and so eternally be saved;
cc vvd n1 p-acp dt vvd n1, cc av av-j vbi vvn;
(55) question (DIV3)
3532
Page 541
17764
indeed there were in the primitive time a sort of Heretiques, no less uncharitable then Erronious, who maintained that both Adam and Eve were damned, (base birds thus to defile their own nest) whose Doctrine was exploded by conscientious Christians,
indeed there were in the primitive time a sort of Heretics, no less uncharitable then Erroneous, who maintained that both Adam and Eve were damned, (base Birds thus to defile their own nest) whose Doctrine was exploded by conscientious Christians,
av a-acp vbdr p-acp dt j n1 dt n1 pp-f n2, av-dx dc j cs j, r-crq vvd cst d np1 cc n1 vbdr vvn, (j n2 av pc-acp vvi po32 d n1) rg-crq n1 vbds vvn p-acp j np1,
(55) question (DIV3)
3532
Page 541
17765
and the contrary avowed and asserted by the Church of God.
and the contrary avowed and asserted by the Church of God.
cc dt n-jn vvn cc vvn p-acp dt n1 pp-f np1.
(55) question (DIV3)
3532
Page 541
17766
Secondly, consider Adam and Eve as the representatives of all man-kind, and so all the ELECTS lay hid in the Loyns of the one, and Womb of the other;
Secondly, Consider Adam and Eve as the representatives of all mankind, and so all the ELECTS lay hid in the Loins of the one, and Womb of the other;
ord, vvb np1 cc n1 p-acp dt n2 pp-f d n1, cc av d dt vvz vvb vvn p-acp dt n2 pp-f dt crd, cc n1 pp-f dt j-jn;
(55) question (DIV3)
3533
Page 541
17769
yea, would have proyed destructive to his design, having fore-appointed from all eternity, in due time to say unto them, Matt. 25.34. Come ye blessed of my Father, inherit the Kingdome prepared for you, from the Foundation of the World.
yea, would have proyed destructive to his Design, having fore-appointed from all eternity, in due time to say unto them, Matt. 25.34. Come you blessed of my Father, inherit the Kingdom prepared for you, from the Foundation of the World.
uh, vmd vhi vvn j p-acp po31 n1, vhg j p-acp d n1, p-acp j-jn n1 pc-acp vvi p-acp pno32, np1 crd. vvb pn22 vvn pp-f po11 n1, vvb dt n1 vvn p-acp pn22, p-acp dt n1 pp-f dt n1.
(55) question (DIV3)
3533
Page 541
17770
Yea which is most material, Christ himself, of whom it was said, Gal. 3.8. In thee shall all Nations be blessed, according to his humanity, and as concealed in his causes, had even then a Seminal existence in our first Parents. What said Balaam, Numb. 23.8.
Yea which is most material, christ himself, of whom it was said, Gal. 3.8. In thee shall all nations be blessed, according to his humanity, and as concealed in his Causes, had even then a Seminal existence in our First Parents. What said balaam, Numb. 23.8.
uh q-crq vbz av-ds j-jn, np1 px31, pp-f ro-crq pn31 vbds vvn, np1 crd. p-acp pno21 vmb d n2 vbb vvn, vvg p-acp po31 n1, cc c-acp vvn p-acp po31 n2, vhd av av dt j-jn n1 p-acp po12 ord n2. q-crq vvd np1, j. crd.
(55) question (DIV3)
3533
Page 541
17771
How shall I curse whom God hath not cursed, or how shall I defie, whom the Lord hath not defyed? But it followeth, a fortiori, that God could not, that is would not, issue out an eternal malediction on them, who had him in them, who was the fountain of all blessedness, and that by Gods own foreappointment, an Act as much precedanious to my Text,How shall I curse whom God hath not cursed, or how shall I defy, whom the Lord hath not defied? But it follows, a fortiori, that God could not, that is would not, issue out an Eternal malediction on them, who had him in them, who was the fountain of all blessedness, and that by God's own foreappointment, an Act as much precedanious to my Text,
q-crq vmb pns11 vvi r-crq np1 vhz xx vvn, cc q-crq vmb pns11 vvi, ro-crq dt n1 vhz xx vvd? p-acp pn31 vvz, dt fw-la, cst np1 vmd xx, cst vbz vmd xx, n1 av dt j n1 p-acp pno32, r-crq vhd pno31 p-acp pno32, r-crq vbds dt n1 pp-f d n1, cc cst p-acp n2 d n1, dt n1 p-acp d n2 p-acp po11 n1,
(55) question (DIV3)
3533
Page 541
17772
and which by due seniority took place of Adams punishment, as eternity is before time, 2 Tim. 19. Who hath saved us, and called us with an holy calling, not according to our works,
and which by due seniority took place of Adams punishment, as eternity is before time, 2 Tim. 19. Who hath saved us, and called us with an holy calling, not according to our works,
cc r-crq p-acp j-jn n1 vvd n1 pp-f npg1 n1, c-acp n1 vbz p-acp n1, crd np1 crd r-crq vhz vvn pno12, cc vvd pno12 p-acp dt j n-vvg, xx vvg p-acp po12 n2,
(55) question (DIV3)
3533
Page 541
17773
but according to his own purpose and grace, which was given us in Christ Jesus, before the world began. but according to his own purpose and grace, which was given us in christ jesus, before the world began.
cc-acp vvg p-acp po31 d n1 cc n1, r-crq vbds vvn pno12 p-acp np1 np1, p-acp dt n1 vvd.
(55) question (DIV3)
3533
Page 541
17774
In further illustration of this our answer, it is very observable, that God in this Chapter, twice discharged the terrible word Cursed, and yet both times designedly no doubt, (he can best,
In further illustration of this our answer, it is very observable, that God in this Chapter, twice discharged the terrible word Cursed, and yet both times designedly no doubt, (he can best,
p-acp jc n1 pp-f d po12 n1, pn31 vbz av j, cst np1 p-acp d n1, av vvn dt j n1 vvn, cc av d n2 av-j dx n1, (pns31 vmb av-js,
(55) question (DIV3)
3534
Page 541
17775
if so pleased miss the mark, who if so pleased, can best hit it ) misseth both Adam and Eve.
if so pleased miss the mark, who if so pleased, can best hit it) misses both Adam and Eve.
cs av j-vvn vvb dt n1, r-crq cs av vvn, vmb av-j vvd pn31) vvz d np1 cc np1.
(55) question (DIV3)
3534
Page 541
17776
Once verse 14. Thou art cursed above all Cattel, and this Cursed he bestowed on the Serpent.
Once verse 14. Thou art cursed above all Cattle, and this Cursed he bestowed on the Serpent.
a-acp n1 crd pns21 vb2r vvn p-acp d n2, cc d j-vvn pns31 vvd p-acp dt n1.
(55) question (DIV3)
3535
Page 541
17777
The other on the earth, verse 17. Cursed be the ground for thy sake.
The other on the earth, verse 17. Cursed be the ground for thy sake.
dt j-jn p-acp dt n1, n1 crd vvd vbi dt n1 p-acp po21 n1.
(55) question (DIV3)
3536
Page 541
17778
When Sons of Princes committed faults, it was usual for the servants of those sons to be beaten.
When Sons of Princes committed Faults, it was usual for the Servants of those Sons to be beaten.
c-crq n2 pp-f n2 vvn n2, pn31 vbds j p-acp dt n2 pp-f d n2 pc-acp vbi vvn.
(55) question (DIV3)
3537
Page 541
17779
As here the earth, is punished for the fault of man his Master, and the curse is on it inflicted which by him was deserved.
As Here the earth, is punished for the fault of man his Master, and the curse is on it inflicted which by him was deserved.
p-acp av dt n1, vbz vvn p-acp dt n1 pp-f n1 po31 n1, cc dt n1 vbz p-acp pn31 vvn r-crq p-acp pno31 vbds vvn.
(55) question (DIV3)
3537
Page 541
17780
Second Question. Seeing God threatned Adam, Gen. 2.17. In the day that thou eatest thereof, thou shalt surely die;
Second Question. Seeing God threatened Adam, Gen. 2.17. In the day that thou Eatest thereof, thou shalt surely die;
ord n1. vvg np1 vvd np1, np1 crd. p-acp dt n1 cst pns21 vv2 av, pns21 vm2 av-j vvi;
(56) question (DIV3)
3537
Page 541
17781
how came he to live so long after that fault committed. The Barbarians, Act. 28.6. looked when Saint Paul, (Stung with the Viper) should have Swolu, or fallen down dead suddenly.
how Come he to live so long After that fault committed. The Barbarians, Act. 28.6. looked when Saint Paul, (Stung with the Viper) should have Swolu, or fallen down dead suddenly.
c-crq vvd pns31 pc-acp vvi av av-j p-acp d n1 vvn. dt n2-jn, n1 crd. vvd c-crq n1 np1, (vvn p-acp dt n1) vmd vhi fw-la, cc vvn a-acp j av-j.
(56) question (DIV3)
3538
Page 541
17782
And it might rationally been expected that Adam, invenomed with sin and the guilt thereof, should in the same minute, and moment have sunk down into Death.
And it might rationally been expected that Adam, envenomed with since and the guilt thereof, should in the same minute, and moment have sunk down into Death.
cc pn31 vmd av-j vbn vvn cst np1, vvn p-acp n1 cc dt n1 av, vmd p-acp dt d n1, cc n1 vhb vvn a-acp p-acp n1.
(56) question (DIV3)
3538
Page 542
17805
In common discourse we date a Malefactor dead (though not naturally legally ) form the sentence of condemnation passed upon him;
In Common discourse we date a Malefactor dead (though not naturally legally) from the sentence of condemnation passed upon him;
p-acp j n1 pns12 n1 dt n1 j (cs xx av-j av-j) p-acp dt n1 pp-f n1 vvn p-acp pno31;
(59) answer (DIV3)
3542
Page 542
17783
Whereas the words in the Text are still, de futuro, To dust thou shalt return, yea, we read Gen. 5.5. And all the dayes that Adam lived, were nine hundred and thirty years, and he dyed.
Whereas the words in the Text Are still, de futuro, To dust thou shalt return, yea, we read Gen. 5.5. And all the days that Adam lived, were nine hundred and thirty Years, and he died.
cs dt n2 p-acp dt n1 vbr av, fw-fr fw-la, p-acp n1 pns21 vm2 vvi, uh, pns12 vvb np1 crd. cc d dt n2 cst np1 vvd, vbdr crd crd cc crd n2, cc pns31 vvd.
(56) question (DIV3)
3538
Page 542
17784
Joshua's was a long day, made up of two cuppled together, without any night interposed, whilst the Sun stood still;Joshua's was a long day, made up of two cuppled together, without any night interposed, while the Sun stood still;
npg1 vbds dt j n1, vvn a-acp pp-f crd vvn av, p-acp d n1 vvn, cs dt n1 vvd av;
(56) question (DIV3)
3538
Page 542
17785
but here was an extensive day, indeed lasting well nigh a thousand years.
but Here was an extensive day, indeed lasting well High a thousand Years.
cc-acp av vbds dt j n1, av vvg av av-j dt crd n2.
(56) question (DIV3)
3538
Page 542
17786
Answer.
Answer.
n1.
(57) answer (DIV3)
3538
Page 542
17787
Some please themselves in returning this answer, which to me seemeth a witty foolish one, though by some highly approved;
some please themselves in returning this answer, which to me seems a witty foolish one, though by Some highly approved;
d vvb px32 p-acp vvg d n1, r-crq p-acp pno11 vvz dt j j pi, c-acp p-acp d av-j vvn;
(57) answer (DIV3)
3539
Page 542
17788
it is said, say they, Psal. 90.4. For a thousand years in thy sight, are but as yesterday when it is past,
it is said, say they, Psalm 90.4. For a thousand Years in thy sighed, Are but as yesterday when it is past,
pn31 vbz vvn, vvb pns32, np1 crd. p-acp dt crd n2 p-acp po21 n1, vbr p-acp c-acp av-an c-crq pn31 vbz j,
(57) answer (DIV3)
3539
Page 542
17789
and as a watch in the night. and as a watch in the night.
cc p-acp dt n1 p-acp dt n1.
(57) answer (DIV3)
3539
Page 542
17790
Thus taking one thousand years for one day, (according to the computation, Stilo Dei ) Adam, dyed in the same day he sinned,
Thus taking one thousand Years for one day, (according to the computation, Stilo Dei) Adam, died in the same day he sinned,
av vvg crd crd n2 p-acp crd n1, (vvg p-acp dt n1, fw-it fw-la) np1, vvd p-acp dt d n1 pns31 vvd,
(57) answer (DIV3)
3539
Page 542
17791
as whose life though exceeding the ninth century, never attained to a full thousand.
as whose life though exceeding the ninth century, never attained to a full thousand.
p-acp rg-crq n1 cs vvg dt ord n1, av-x vvn p-acp dt j crd.
(57) answer (DIV3)
3539
Page 542
17792
But this by some is justly censured not for expounding, but abusing the word of God.
But this by Some is justly censured not for expounding, but abusing the word of God.
p-acp d p-acp d vbz av-j vvn xx p-acp vvg, p-acp vvg dt n1 pp-f np1.
(57) answer (DIV3)
3539
Page 542
17793
First Answer.
First Answer.
ord n1.
(58) answer (DIV3)
3539
Page 542
17794
Waving therefore this mock-answer, I present two sollid ones to the readers choice, to prefer which he pleaseth,
Waving Therefore this mock-answer, I present two solid ones to the Readers choice, to prefer which he Pleases,
j-vvg av d n1, pns11 vvb crd j pi2 p-acp dt ng1 n1, pc-acp vvi r-crq pns31 vvz,
(58) answer (DIV3)
3540
Page 542
17795
or, (if so disposed) to twist them both together; the first is, that sentence of God, Gen. 2.17. is not desinitive, but comminatory parallel to that, Jonah 3.4. Yet forty dayes and Nineveh shall be destroyed;
or, (if so disposed) to twist them both together; the First is, that sentence of God, Gen. 2.17. is not desinitive, but comminatory parallel to that, Jonah 3.4. Yet forty days and Nineveh shall be destroyed;
cc, (cs av vvn) pc-acp vvi pno32 d av; dt ord vbz, cst n1 pp-f np1, np1 crd. vbz xx j, p-acp j n1 p-acp d, np1 crd. av crd n2 cc np1 vmb vbi vvn;
(58) answer (DIV3)
3540
Page 542
17796
such comminatory sentences alwayes run with a clause of revocation, (concealed though not expressed) in case God conceiveth the contrary more conducing to his glory;
such comminatory sentences always run with a clause of revocation, (concealed though not expressed) in case God conceiveth the contrary more conducing to his glory;
d j n2 av vvn p-acp dt n1 pp-f n1, (vvn cs xx vvn) p-acp n1 np1 vvz dt n-jn av-dc vvg p-acp po31 n1;
(58) answer (DIV3)
3540
Page 542
17797
I say these comminatory sentences, done adterrorem, are not so conclusive, but that they are still coinclusive, admitting of a revocation at Gods pleasure and mans repentance,
I say these comminatory sentences, done adterrorem, Are not so conclusive, but that they Are still coinclusive, admitting of a revocation At God's pleasure and men Repentance,
pns11 vvb d j n2, vdn fw-la, vbr xx av j, cc-acp cst pns32 vbr av j, vvg pp-f dt n1 p-acp npg1 n1 cc ng1 n1,
(58) answer (DIV3)
3540
Page 542
17798
as our first parents no doubt were true Penitents for their offence.
as our First Parents no doubt were true Penitents for their offence.
c-acp po12 ord n2 dx n1 vbdr j n2-jn p-acp po32 n1.
(58) answer (DIV3)
3540
Page 542
17799
Second Answer. Adam became mortal from that very instant, that he eat the forbidden fruit.
Second Answer. Adam became Mortal from that very instant, that he eat the forbidden fruit.
ord n1. np1 vvd j-jn p-acp cst j n-jn, cst pns31 vvd dt j-vvn n1.
(59) answer (DIV3)
3540
Page 542
17800
Sickness then arested him, though he was not imprisoned in the grave till many years after,
Sickness then arrested him, though he was not imprisoned in the grave till many Years After,
n1 av vvn pno31, cs pns31 vbds xx vvn p-acp dt j c-acp d n2 a-acp,
(59) answer (DIV3)
3541
Page 542
17801
before his full natural heat and radical moisture, knew and kept their respective bounds in his body, without the least mutual encroachment,
before his full natural heat and radical moisture, knew and kept their respective bounds in his body, without the least mutual encroachment,
p-acp po31 j j n1 cc j n1, vvd cc vvd po32 j n2 p-acp po31 n1, p-acp dt av-ds j n1,
(59) answer (DIV3)
3541
Page 542
17802
since his fall they are turned fierce foes, lying at the catch and waiting advantages to invade one another:
since his fallen they Are turned fierce foes, lying At the catch and waiting advantages to invade one Another:
c-acp po31 n1 pns32 vbr vvn j n2, vvg p-acp dt n1 cc j-vvg n2 pc-acp vvi pi j-jn:
(59) answer (DIV3)
3541
Page 542
17803
since the very minute of his preverication, his body sickness-proof before, was subject to be drowned with the dropsie, burnt by the seaver, swelled by the Gout, shrivelled by the Consumption;
since the very minute of his preverication, his body sickness-proof before, was Subject to be drowned with the dropsy, burned by the seaver, swelled by the Gout, shriveled by the Consumption;
c-acp dt j n1 pp-f po31 n1, po31 n1 n1 a-acp, vbds j-jn pc-acp vbi vvn p-acp dt n1, vvn p-acp dt vvi, vvd p-acp dt n1, vvd p-acp dt n1;
(59) answer (DIV3)
3541
Page 542
17806
It is but a dead life which he leads after that time, such being the Chancery, as I may say of Common Law, to allow him a few dayes to dispose himself for death;
It is but a dead life which he leads After that time, such being the Chancery, as I may say of Common Law, to allow him a few days to dispose himself for death;
pn31 vbz p-acp dt j n1 r-crq pns31 vvz p-acp d n1, d vbg dt n1, c-acp pns11 vmb vvi pp-f j n1, pc-acp vvi pno31 dt d n2 pc-acp vvi px31 p-acp n1;
(59) answer (DIV3)
3542
Page 542
17807
in the same sence we behold Adam, as no man of this World, as Dead and defunct, (though respited and reprieved for some years) from the time that he eat the forbidden fruit.
in the same sense we behold Adam, as no man of this World, as Dead and defunct, (though respited and reprieved for Some Years) from the time that he eat the forbidden fruit.
p-acp dt d n1 pns12 vvb np1, c-acp dx n1 pp-f d n1, p-acp j cc j, (cs vvd cc vvn p-acp d n2) p-acp dt n1 cst pns31 vvd dt j-vvn n1.
(59) answer (DIV3)
3542
Page 542
17808
We must not forget that Saint Jerome, in whose mouthing languages (departing confusedly from Babel ) met methodically then in any other Father, highly commendeth the translation of Simacus, reading these words, Gen. 2.17. Morieris, thou shalt die;
We must not forget that Saint Jerome, in whose mouthing languages (departing confusedly from Babel) met methodically then in any other Father, highly commends the Translation of Simacus, reading these words, Gen. 2.17. Morieris, thou shalt die;
pns12 vmb xx vvi d n1 np1, p-acp rg-crq vvg n2 (vvg av-vvn p-acp np1) vvd av-j av p-acp d j-jn n1, av-j vvz dt n1 pp-f np1, vvg d n2, np1 crd. np1, pns21 vm2 vvi;
(59) answer (DIV3)
3543
Page 542
17809
Mortalis eris, thou shalt be mortal;Mortalis eris, thou shalt be Mortal;
fw-la fw-la, pns21 vm2 vbi j-jn;
(59) answer (DIV3)
3543
Page 542
17810
herein if he rendred not the letter like an exact Translator thereof, he hath given in the true sence of the word, as a judicious commentator thereon.
herein if he rendered not the Letter like an exact Translator thereof, he hath given in the true sense of the word, as a judicious commentator thereon.
av cs pns31 vvd xx dt n1 av-j dt j n1 av, pns31 vhz vvn p-acp dt j n1 pp-f dt n1, c-acp dt j n1 av.
(59) answer (DIV3)
3543
Page 542
17811
And now we may march on with becoming confidence, to collect some Doctrines from the words being secured from any ambush to surprize us on our backs.
And now we may march on with becoming confidence, to collect Some Doctrines from the words being secured from any ambush to surprise us on our backs.
cc av pns12 vmb vvi a-acp p-acp vvg n1, pc-acp vvi d n2 p-acp dt n2 vbg vvn p-acp d n1 pc-acp vvi pno12 p-acp po12 n2.
(59) answer (DIV3)
3544
Page 542
17812
We may say with Isaac, Gen. 26.22, Rehoboth, now the Lord hath made room for us.
We may say with Isaac, Gen. 26.22, Rehoboth, now the Lord hath made room for us.
pns12 vmb vvi p-acp np1, np1 crd, np1, av dt n1 vhz vvn n1 p-acp pno12.
(59) answer (DIV3)
3544
Page 542
17813
These two grand objections thus satisfied, come we now to the place, whence all man-kind starteth, Dust thou art.
These two grand objections thus satisfied, come we now to the place, whence all mankind starts, Dust thou art.
d crd j n2 av vvn, vvb pns12 av p-acp dt n1, c-crq d n1 vvz, n1 pns21 vb2r.
(59) answer (DIV3)
3544
Page 542
17814
Doctrine. All man-kind derive their original from dust. Adam immediately, Gen. 2.7.
Doctrine. All mankind derive their original from dust. Adam immediately, Gen. 2.7.
n1. d n1 vvb po32 n-jn p-acp n1. np1 av-j, np1 crd.
(60) doctrine (DIV3)
3544
Page 543
17815
And the Lord God formed man of the Dust of the ground, and breathed into his nostrils the breath of life, And the Lord God formed man of the Dust of the ground, and breathed into his nostrils the breath of life,
cc dt n1 np1 vvn n1 pp-f dt n1 pp-f dt n1, cc vvd p-acp po31 n2 dt n1 pp-f n1,
(60) doctrine (DIV3)
3545
Page 543
17816
and man became a living Soul. Eve, mediately made of flesh, made of dust, and so all man-kind since, being one remove further from dust in their composition, but at the same degree of distance from dust, at their Desolution, Dust thou art, &c.and man became a living Soul. Eve, mediately made of Flesh, made of dust, and so all mankind since, being one remove further from dust in their composition, but At the same degree of distance from dust, At their Dissolution, Dust thou art, etc.
cc n1 vvd dt j-vvg n1 np1, av-j vvn pp-f n1, vvn pp-f n1, cc av d n1 a-acp, vbg crd n1 av-jc p-acp n1 p-acp po32 n1, p-acp p-acp dt d n1 pp-f n1 p-acp n1, p-acp po32 n1, n1 pns21 vb2r, av
(60) doctrine (DIV3)
3545
Page 543
17817
First Use, to retrench our Pride, at the serious consideration of our mean original;
First Use, to retrench our Pride, At the serious consideration of our mean original;
ord n1, pc-acp vvi po12 n1, p-acp dt j n1 pp-f po12 j n-jn;
(60) doctrine (DIV3)
3546
Page 543
17818
Virgil tells us, Georgicks the fourth, that when Bees fiercely fight in the Air, the speediest way to part them, is by casting dust upon them.Virgil tells us, Georgics the fourth, that when Bees fiercely fight in the Air, the speediest Way to part them, is by casting dust upon them.
np1 vvz pno12, n2 dt ord, cst c-crq n2 av-j vvi p-acp dt n1, dt js n1 pc-acp vvi pno32, vbz p-acp vvg n1 p-acp pno32.
(60) doctrine (DIV3)
3546
Page 543
17819
Hi motus animorum, atque hac certamina tanta, Pulveris exigui jactu compost a quiescunt. But when Swarms of lusts in our proud Souls fight one against another;
Him motus animorum, atque hac certamina tanta, Pulveris Exigui jactu compost a quiescunt. But when Swarms of Lustiest in our proud Souls fight one against Another;
pno31 fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 dt fw-la. cc-acp c-crq n2 pp-f n2 p-acp po12 j n2 vvi pi p-acp n-jn;
(60) doctrine (DIV3)
3546
Page 543
17820
and all against the word and will of God, the quickest means to compose them, is by throwing some dust, pouring meditations of mortality upon them.
and all against the word and will of God, the quickest means to compose them, is by throwing Some dust, pouring meditations of mortality upon them.
cc d p-acp dt n1 cc n1 pp-f np1, dt js n2 pc-acp vvi pno32, vbz p-acp vvg d n1, vvg n2 pp-f n1 p-acp pno32.
(60) doctrine (DIV3)
3547
Page 543
17821
Second Use, to confute the curiosity of such, who expend so much precious time, care and cost, in pargoting, painting, pouldering, patching,
Second Use, to confute the curiosity of such, who expend so much precious time, care and cost, in pargoting, painting, pouldering, patching,
ord n1, pc-acp vvi dt n1 pp-f d, r-crq vvb av d j n1, n1 cc n1, p-acp vvg, vvg, j-vvg, vvg,
(60) doctrine (DIV3)
3548
Page 543
17822
and perfumeing of their bodies, which came from, and go to the dust.
and perfuming of their bodies, which Come from, and go to the dust.
cc j-vvg pp-f po32 n2, r-crq vvd p-acp, cc vvi p-acp dt n1.
(60) doctrine (DIV3)
3548
Page 543
17823
Here first, I allow a necessary neatness due to our bodies, least otherwise we antedate our own stench,
Here First, I allow a necessary neatness due to our bodies, lest otherwise we antedate our own stench,
av ord, pns11 vvb dt j n1 j-jn p-acp po12 n2, cs av pns12 vvi po12 d n1,
(60) doctrine (DIV3)
3548
Page 543
17824
least otherwise before our time, this our dust turn dirt, and become offensive to our selves and others.
lest otherwise before our time, this our dust turn dirt, and become offensive to our selves and Others.
cs av p-acp po12 n1, d po12 vvi vvb n1, cc vvi j p-acp po12 n2 cc n2-jn.
(60) doctrine (DIV3)
3548
Page 543
17825
Secondly, I allow (for God allows) an ornamental decency, proportionable to the condition and estates of persons, and I find, Gen. 24.22.
Secondly, I allow (for God allows) an ornamental decency, proportionable to the condition and estates of Persons, and I find, Gen. 24.22.
ord, pns11 vvb (c-acp np1 vvz) dt j n1, j p-acp dt n1 cc n2 pp-f n2, cc pns11 vvb, np1 crd.
(60) doctrine (DIV3)
3549
Page 543
17826
Eare-rings in the ears, and bracelets in the hand of Rebeckah, though to any judicious eye, those hands seemed more beautiful for the Buckets she did bear,
Earrings in the ears, and bracelets in the hand of Rebekah, though to any judicious eye, those hands seemed more beautiful for the Buckets she did bear,
n2 p-acp dt n2, cc n2 p-acp dt n1 pp-f np1, cs p-acp d j n1, d n2 vvd av-dc j p-acp dt n2 pns31 vdd vvi,
(60) doctrine (DIV3)
3549
Page 543
17827
then for the Bracelets she did wear.
then for the Bracelets she did wear.
av p-acp dt n2 pns31 vdd vvi.
(60) doctrine (DIV3)
3549
Page 543
17828
But blame-worthy their pride, and vanity, who spend about their bodies time and cost, to the neglect of their Souls.
But blameworthy their pride, and vanity, who spend about their bodies time and cost, to the neglect of their Souls.
p-acp j po32 n1, cc n1, r-crq vvb p-acp po32 ng1 n1 cc n1, p-acp dt n1 pp-f po32 n2.
(60) doctrine (DIV3)
3549
Page 543
17829
It is reported of Queen Katherine Dowager, first Wife to King Henry the eighth, that she accounted no time worse spent then what was wasted in dressing of her;
It is reported of Queen Katherine Dowager, First Wife to King Henry the eighth, that she accounted no time Worse spent then what was wasted in dressing of her;
pn31 vbz vvn pp-f n1 np1 n1, ord n1 p-acp n1 np1 dt ord, cst pns31 vvd dx n1 av-jc vvn cs r-crq vbds vvn p-acp vvg pp-f pno31;
(60) doctrine (DIV3)
3550
Page 543
17830
indeed seeing nature, was not over bountiful of beauty unto her, and having a humorous Husband to content, art might the more excusably be indulged unto her;
indeed seeing nature, was not over bountiful of beauty unto her, and having a humorous Husband to content, art might the more excusably be indulged unto her;
av vvg n1, vbds xx p-acp j pp-f n1 p-acp pno31, cc vhg dt j n1 pc-acp vvi, n1 vmd dt av-dc av-j vbi vvn p-acp pno31;
(60) doctrine (DIV3)
3550
Page 543
17831
but how many are there who esteem no time well laid out, but what is spent in tricking, trimming, decking and adorning themselves.
but how many Are there who esteem no time well laid out, but what is spent in tricking, trimming, decking and adorning themselves.
cc-acp c-crq d vbr a-acp r-crq vvb dx n1 av vvn av, cc-acp q-crq vbz vvn p-acp vvg, vvg, vvg cc vvg px32.
(60) doctrine (DIV3)
3550
Page 543
17832
The Commoedian could complain, dum moliuntur, dum comuntur unus est; but the Divine may complain, dum precantur, vix semihorula est.
The Commoedian could complain, dum moliuntur, dum comuntur Unus est; but the Divine may complain, dum precantur, vix semihorula est.
dt n1 vmd vvi, fw-la fw-la, fw-la fw-la fw-la fw-la; p-acp dt j-jn vmb vvi, fw-la fw-la, fw-la fw-la fw-la.
(60) doctrine (DIV3)
3550
Page 543
17833
To tell that Sex of their faults in that language they best understand, too much time is lost by them in their dressing, to little in their devotions.
To tell that Sex of their Faults in that language they best understand, too much time is lost by them in their dressing, to little in their devotions.
pc-acp vvi d n1 pp-f po32 n2 p-acp d n1 pns32 av-js vvb, av d n1 vbz vvn p-acp pno32 p-acp po32 n-vvg, p-acp j p-acp po32 n2.
(60) doctrine (DIV3)
3550
Page 543
17834
Here let me humbly tender a motion to the Gallants of our time, and may it but meet reception,
Here let me humbly tender a motion to the Gallants of our time, and may it but meet reception,
av vvb pno11 av-j vvi dt n1 p-acp dt n2-jn pp-f po12 n1, cc vmb pn31 p-acp j n1,
(60) doctrine (DIV3)
3551
Page 543
17835
and entertainment sutable to the seasonableness thereof, when they do curiously powder their Hair, (how welcome is the meal of old age of mans, unwelcome of Gods besprinkling) let them even then call to mind, this is but anticipating the work and words formerly used at mens burials, Dust to dust,
and entertainment suitable to the seasonableness thereof, when they do curiously powder their Hair, (how welcome is the meal of old age of men, unwelcome of God's besprinkling) let them even then call to mind, this is but anticipating the work and words formerly used At men's burials, Dust to dust,
cc n1 j p-acp dt n1 av, c-crq pns32 vdb av-j vvi po32 n1, (c-crq j-jn vbz dt n1 pp-f j n1 pp-f n2, j pp-f n2 vvg) vvb pno32 av av vvi p-acp n1, d vbz cc-acp vvg dt n1 cc n2 av-j vvn p-acp ng2 n2, n1 p-acp n1,
(60) doctrine (DIV3)
3551
Page 543
17836
for dust thou art, and unto dust thou shalt return. Third Use of comfort.
for dust thou art, and unto dust thou shalt return. Third Use of Comfort.
p-acp n1 pns21 vb2r, cc p-acp n1 pns21 vm2 vvi. ord n1 pp-f n1.
(60) doctrine (DIV3)
3551
Page 543
17837
Of comfort (may some say) that is impossible to arise naturally from this Text, can meat come from the devourers, can any good come out of a Gallilee? Behold the Text is hung about on all sides with mourning,
Of Comfort (may Some say) that is impossible to arise naturally from this Text, can meat come from the devourers, can any good come out of a Galilee? Behold the Text is hung about on all sides with mourning,
pp-f n1 (vmb d vvb) cst vbz j pc-acp vvi av-j p-acp d n1, vmb n1 vvi p-acp dt n2, vmb d j vvb av pp-f dt np1? vvb dt n1 vbz vvn a-acp p-acp d n2 p-acp n1,
(60) doctrine (DIV3)
3552
Page 543
17838
and therefore little chearfulness, and less comfort, can thence rationally be expected, however most clarified,
and Therefore little cheerfulness, and less Comfort, can thence rationally be expected, however most clarified,
cc av j n1, cc dc n1, vmb av av-j vbi vvn, c-acp av-ds vvn,
(60) doctrine (DIV3)
3552
Page 543
17839
and distilled consolation may be extracted from the Text, and it is pitty to express it in any other than in Davids words, Psal. 103.14.
and distilled consolation may be extracted from the Text, and it is pity to express it in any other than in Davids words, Psalm 103.14.
cc j-vvn n1 vmb vbi vvn p-acp dt n1, cc pn31 vbz n1 pc-acp vvi pn31 p-acp d n-jn cs p-acp npg1 n2, np1 crd.
(60) doctrine (DIV3)
3552
Page 543
18191
Religion teacheth us that our dayes are otherwise bound up in our Parents lives.
Religion Teaches us that our days Are otherwise bound up in our Parents lives.
n1 vvz pno12 cst po12 n2 vbr av vvn a-acp p-acp po12 n2 n2.
(61) sermon (DIV2)
3616
Page 555
17840
For he knoweth our frame, he remembreth that we are but dust, and therefore of his gratious goodness will not expect, Golden performances, from dusty Performers. He will be pleased to accept, dusty Prayers, and dusty Preaching, dusty Reading, and dusty Alms-giving, from us, as proportionable to our extraction.For he Knoweth our frame, he Remember that we Are but dust, and Therefore of his gracious Goodness will not expect, Golden performances, from dusty Performers. He will be pleased to accept, dusty Prayers, and dusty Preaching, dusty Reading, and dusty Almsgiving, from us, as proportionable to our extraction.
c-acp pns31 vvz po12 n1, pns31 vvz cst pns12 vbr p-acp n1, cc av pp-f po31 j n1 vmb xx vvi, j n2, p-acp j n2. pns31 vmb vbi vvn pc-acp vvi, j n2, cc j vvg, j n-vvg, cc j j, p-acp pno12, c-acp j p-acp po12 n1.
(60) doctrine (DIV3)
3552
Page 543
17841
God knoweth that the Angels are not Dust, and therefore he may justly expect from them,
God Knoweth that the Angels Are not Dust, and Therefore he may justly expect from them,
np1 vvz cst dt n2 vbr xx n1, cc av pns31 vmb av-j vvi p-acp pno32,
(60) doctrine (DIV3)
3553
Page 544
17842
and require of them, to serve him, in altitudinibus, in height of performance, having a fourfold advantage above men, by their very origination.
and require of them, to serve him, in altitudinibus, in height of performance, having a fourfold advantage above men, by their very origination.
cc vvi pp-f pno32, pc-acp vvi pno31, p-acp fw-la, p-acp n1 pp-f n1, vhg dt j n1 p-acp n2, p-acp po32 j n1.
(60) doctrine (DIV3)
3553
Page 544
17843
First, the Angels are incorporeal, who can act quicker then I can think? My sluggish imagination cannot keep pace with their performances.
First, the Angels Are incorporeal, who can act quicker then I can think? My sluggish imagination cannot keep pace with their performances.
ord, dt n2 vbr j, r-crq vmb vvi jc cs pns11 vmb vvi? po11 j n1 vmbx vvi n1 p-acp po32 n2.
(60) doctrine (DIV3)
3554
Page 544
17844
It was but a Poetick fiction, that the Spanish gennets were conceived of the Wind. But it is a Theological truth, Heb. 1.7. He maketh his Angels Spirits, and his Ministers a flaming fire.
It was but a Poetic fiction, that the Spanish gennets were conceived of the Wind. But it is a Theological truth, Hebrew 1.7. He makes his Angels Spirits, and his Ministers a flaming fire.
pn31 vbds p-acp dt j n1, cst dt jp n2 vbdr vvn pp-f dt n1 p-acp pn31 vbz dt j n1, np1 crd. pns31 vvz po31 n2 n2, cc po31 n2 dt j-vvg n1.
(60) doctrine (DIV3)
3554
Page 544
17845
Whereas we poor men, do drale and drag a cumbersome corps about us, which much hindereth us in all our devotions.
Whereas we poor men, do drale and drag a cumbersome corpse about us, which much hindereth us in all our devotions.
cs pns12 j n2, vdb j cc vvi dt j n1 p-acp pno12, r-crq d vvz pno12 p-acp d po12 n2.
(60) doctrine (DIV3)
3554
Page 544
17846
Secondly, Angels have no flesh, and we have flesh, this will some say interferreth with the former: Oh no.
Secondly, Angels have no Flesh, and we have Flesh, this will Some say interferreth with the former: O no.
ord, n2 vhb dx n1, cc pns12 vhb n1, d vmb d vvi vvz p-acp dt j: uh uh-dx.
(60) doctrine (DIV3)
3555
Page 544
17847
Our Saviour had a body, and that a real one, but no flesh in this sence, that is no relique and remnant of original corruption,
Our Saviour had a body, and that a real one, but no Flesh in this sense, that is no relic and remnant of original corruption,
po12 n1 vhd dt n1, cc cst dt j pi, cc-acp dx n1 p-acp d n1, cst vbz dx n1 cc n1 pp-f j-jn n1,
(60) doctrine (DIV3)
3555
Page 544
17848
whereas we have both body, and flesh too, in the worst acception of the latter;
whereas we have both body, and Flesh too, in the worst acception of the latter;
cs pns12 vhb d n1, cc n1 av, p-acp dt js n1 pp-f dt d;
(60) doctrine (DIV3)
3555
Page 544
17849
This Esquire of our body (as I may call it) is over officious in his dayly attendance,
This Esquire of our body (as I may call it) is over officious in his daily attendance,
d n1 pp-f po12 n1 (c-acp pns11 vmb vvi pn31) vbz p-acp j p-acp po31 j n1,
(60) doctrine (DIV3)
3555
Page 544
17850
so that whilst the Wind of Gods Spirit bloweth us one way, the tide of our corruption hurrieth us another way, a mischeif from which Angels are secured by their nature.
so that while the Wind of God's Spirit blows us one Way, the tide of our corruption hurrieth us Another Way, a mischief's from which Angels Are secured by their nature.
av cst cs dt vvb pp-f npg1 n1 vvz pno12 crd n1, dt vvb pp-f po12 n1 vvz pno12 n-jn n1, dt ng1 p-acp r-crq n2 vbr vvn p-acp po32 n1.
(60) doctrine (DIV3)
3555
Page 544
17851
Thirdly, Angels have no World to tempt them.
Thirdly, Angels have no World to tempt them.
ord, n2 vhb dx n1 pc-acp vvi pno32.
(60) doctrine (DIV3)
3556
Page 544
17852
We live NONLATINALPHABET, in the middle of Snares, so bad that we should not look upon them,
We live, in the middle of Snares, so bad that we should not look upon them,
pns12 vvb, p-acp dt n-jn pp-f n2, av j cst pns12 vmd xx vvi p-acp pno32,
(60) doctrine (DIV3)
3556
Page 544
17853
but so common that we can hardly look beside them. Fourthly, and lastly;
but so Common that we can hardly look beside them. Fourthly, and lastly;
cc-acp av j cst pns12 vmb av vvi p-acp pno32. ord, cc ord;
(60) doctrine (DIV3)
3556
Page 544
17854
Angels are free from any Devil, effectually to tempt them, should Satan indeavour, he could not accomplish it.
Angels Are free from any devil, effectually to tempt them, should Satan endeavour, he could not accomplish it.
n2 vbr j p-acp d n1, av-j pc-acp vvi pno32, vmd np1 vvi, pns31 vmd xx vvi pn31.
(60) doctrine (DIV3)
3557
Page 544
17855
The match cannot be lighted where there is no tinder to take fire; Whereas such our corruption, it is quickly enflamed with Satans temptations.
The match cannot be lighted where there is no tinder to take fire; Whereas such our corruption, it is quickly inflamed with Satan temptations.
dt n1 vmbx vbi vvn c-crq pc-acp vbz dx n1 pc-acp vvi n1; cs d po12 n1, pn31 vbz av-j vvn p-acp npg1 n2.
(60) doctrine (DIV3)
3557
Page 544
17856
Angels having thus a fourfold advantage above men, and seeing they, Psal. 103.20.
Angels having thus a fourfold advantage above men, and seeing they, Psalm 103.20.
np1 vhg av dt j n1 p-acp n2, cc vvg pno32, np1 crd.
(60) doctrine (DIV3)
3558
Page 544
17857
Excell in strength, whilst we poor mortals exceed in weakness, God will expect from us service sutable to the mean matter we are made of,Excel in strength, while we poor mortals exceed in weakness, God will expect from us service suitable to the mean matter we Are made of,
vvi p-acp n1, cs pns12 j n2-jn vvi p-acp n1, np1 vmb vvi p-acp pno12 n1 j p-acp dt j n1 pns12 vbr vvn pp-f,
(60) doctrine (DIV3)
3558
Page 544
17977
When Jacob was near the time of his dissolution, Joseph put his hand under his thigh,
When Jacob was near the time of his dissolution, Joseph put his hand under his thigh,
c-crq np1 vbds av-j dt n1 pp-f po31 n1, np1 vvd po31 n1 p-acp po31 n1,
(61) sermon (DIV2)
3592
Page 550
17858
and in his accounting with us, will give us grains of allowance, make favourable abatements, and accept of proportionable defalcations, remembring that we are but Dust.
and in his accounting with us, will give us grains of allowance, make favourable abatements, and accept of proportionable defalcations, remembering that we Are but Dust.
cc p-acp po31 vvg p-acp pno12, vmb vvi pno12 n2 pp-f n1, vvb j n2, cc vvi pp-f j n2, vvg cst pns12 vbr p-acp n1
(60) doctrine (DIV3)
3558
Page 544
17859
Let me hear make a supposition, not only seasable in it self, but which de facto, we see dayly performed;
Let me hear make a supposition, not only seasable in it self, but which de facto, we see daily performed;
vvb pno11 vvi vvi dt n1, xx av-j j p-acp pn31 n1, cc-acp r-crq fw-fr fw-la, pns12 vvb av-j vvn;
(60) doctrine (DIV3)
3559
Page 544
17860
suppose a man had two Sons, the one grown to the full strength and stature of a man, the other (which usually happeneth by the same venter) an infant which hath newly learned the method of going alone.
suppose a man had two Sons, the one grown to the full strength and stature of a man, the other (which usually Happeneth by the same venture) an infant which hath newly learned the method of going alone.
vvb dt n1 vhd crd n2, dt pi vvn p-acp dt j n1 cc n1 pp-f dt n1, dt n-jn (r-crq av-j vvz p-acp dt d n1) dt n1 r-crq vhz av-j vvn dt n1 pp-f vvg av-j.
(60) doctrine (DIV3)
3559
Page 544
17861
Suppose further, that the Father at the same time, commandeth them both to come to him,
Suppose further, that the Father At the same time, commands them both to come to him,
vvb av-jc, cst dt n1 p-acp dt d n1, vvz pno32 d pc-acp vvi p-acp pno31,
(60) doctrine (DIV3)
3559
Page 544
17862
and bring with them somewhat proportionable to their strength, in obedience whereunto, the man-son, bringeth a Beam or Log on his shoulders.
and bring with them somewhat proportionable to their strength, in Obedience whereunto, the man-son, brings a Beam or Log on his shoulders.
cc vvi p-acp pno32 av j p-acp po32 n1, p-acp n1 c-crq, dt n1, vvz dt n1 cc n1 p-acp po31 n2.
(60) doctrine (DIV3)
3559
Page 544
17863
The Child-son cometh also, and what doth he bring with him? It is very well if he bringeth himself,
The Child-son comes also, and what does he bring with him? It is very well if he brings himself,
dt n1 vvz av, cc q-crq vdz pns31 vvi p-acp pno31? pn31 vbz av av cs pns31 vvz px31,
(60) doctrine (DIV3)
3560
Page 544
17864
for every step he stirreth he ventureth a stumbling if not a falling, but what if also over and above himself;
for every step he stirs he ventureth a stumbling if not a falling, but what if also over and above himself;
c-acp d n1 pns31 vvz pns31 vvz dt vvg cs xx dt j-vvg, cc-acp q-crq cs av a-acp cc p-acp px31;
(60) doctrine (DIV3)
3560
Page 544
17865
he bringeth a straw or reed in his hand.
he brings a straw or reed in his hand.
pns31 vvz dt n1 cc vvb p-acp po31 n1.
(60) doctrine (DIV3)
3560
Page 544
17866
I appeal to you who are Parents of Children (others being but incompetent judges of the case in hand,) to you I say, who have paternal affection resident in your breasts,
I appeal to you who Are Parents of Children (Others being but incompetent judges of the case in hand,) to you I say, who have paternal affection resident in your breasts,
pns11 vvb p-acp pn22 r-crq vbr n2 pp-f n2 (n2-jn vbg p-acp j n2 pp-f dt n1 p-acp n1,) p-acp pn22 pns11 vvb, r-crq vhb j n1 j-jn p-acp po22 n2,
(60) doctrine (DIV3)
3561
Page 544
17867
and maternal legure in your bosomes, whether you would not take it in as good part, a reed of your Child-son, (as a Beam of your Man-sons bringing; I trough you would.
and maternal legure in your bosoms, whither you would not take it in as good part, a reed of your Child-son, (as a Beam of your Man-sons bringing; I trough you would.
cc j n1 p-acp po22 n2, cs pn22 vmd xx vvi pn31 p-acp c-acp j n1, dt n1 pp-f po22 n1, (c-acp dt n1 pp-f po22 n2 vvg; pns11 n1 pn22 vmd.
(60) doctrine (DIV3)
3561
Page 544
17868
Have earthly Fathers, who are but parcel-pittiful, such a Court of Chancery in their hearts,
Have earthly Father's, who Are but parcel-pittiful, such a Court of Chancery in their hearts,
vhb j n2, r-crq vbr cc-acp j, d dt n1 pp-f n1 p-acp po32 n2,
(60) doctrine (DIV3)
3561
Page 544
17869
and shall not God, whose mercy is over all his works, exceed us in all bowels of compassion? God I say, who may be said to have two forts of Sons, Angels, already arrived at their full strength and perfection.
and shall not God, whose mercy is over all his works, exceed us in all bowels of compassion? God I say, who may be said to have two forts of Sons, Angels, already arrived At their full strength and perfection.
cc vmb xx np1, rg-crq n1 vbz p-acp d po31 n2, vvb pno12 p-acp d n2 pp-f n1? np1 pns11 vvb, r-crq vmb vbi vvn pc-acp vhi crd n2 pp-f n2, n2, av vvn p-acp po32 j n1 cc n1.
(60) doctrine (DIV3)
3561
Page 544
17870
In the laws of England, the Kings eldest Son, as Duke of Cornwel was presumed to be to all legal intents and purposes of full Age, on the first day of his Nativity; sure I am that Angels at the very instant of their creation were out of their non-age, and in full maturity, whilst men during their living in this life, are still in their minority; Until Ephes. 4.13.
In the laws of England, the Kings eldest Son, as Duke of Cornwell was presumed to be to all Legal intents and Purposes of full Age, on the First day of his Nativity; sure I am that Angels At the very instant of their creation were out of their nonage, and in full maturity, while men during their living in this life, Are still in their minority; Until Ephesians 4.13.
p-acp dt n2 pp-f np1, dt ng1 js-jn n1, c-acp n1 pp-f np1 vbds vvn pc-acp vbi p-acp d j n2 cc n2 pp-f j n1, p-acp dt ord n1 pp-f po31 n1; j pns11 vbm d n2 p-acp dt j n-jn pp-f po32 n1 vbdr av pp-f po32 n1, cc p-acp j n1, cs n2 p-acp po32 n-vvg p-acp d n1, vbr av p-acp po32 n1; c-acp np1 crd.
(60) doctrine (DIV3)
3561
Page 544
17871
we all come in the unity of the faith, and of the knowledg of the Son of God, we all come in the unity of the faith, and of the knowledge of the Son of God,
pns12 d vvb p-acp dt n1 pp-f dt n1, cc pp-f dt n1 pp-f dt n1 pp-f np1,
(60) doctrine (DIV3)
3561
Page 544
17872
unto a perfect man, unto the measure of the stature of the fulness of Christ; and therefore God will dispence with our dusty performance, remembring that we are but Dust. unto a perfect man, unto the measure of the stature of the fullness of christ; and Therefore God will dispense with our dusty performance, remembering that we Are but Dust.
p-acp dt j n1, p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1; cc av np1 vmb vvi p-acp po12 j n1, vvg cst pns12 vbr p-acp n1
(60) doctrine (DIV3)
3561
Page 544
17873
However none can without manifest usurpation entitle themselves to the least share in this Use of comfort,
However none can without manifest usurpation entitle themselves to the least share in this Use of Comfort,
c-acp pi vmb p-acp j n1 vvb px32 p-acp dt ds n1 p-acp d n1 pp-f n1,
(60) doctrine (DIV3)
3562
Page 544
17874
if the connection of Davids words (whereon they are founded) be seriously considered, Psal. 103.13, 14. Like as a Father pittieth his Children:
if the connection of Davids words (whereon they Are founded) be seriously considered, Psalm 103.13, 14. Like as a Father Pitieth his Children:
cs dt n1 pp-f npg1 n2 (c-crq pns32 vbr vvn) vbi av-j vvn, np1 crd, crd av-j c-acp dt n1 vvz po31 n2:
(60) doctrine (DIV3)
3562
Page 145
17875
so the Lord pittieth them that fear him. For be knoweth our frame; he remembreth that we are dust. so the Lord Pitieth them that Fear him. For be Knoweth our frame; he Remember that we Are dust.
av dt n1 vvz pno32 cst vvb pno31. p-acp vbi vvz po12 n1; pns31 vvz cst pns12 vbr n1.
(60) doctrine (DIV3)
3562
Page 145
17876
See here God only reflecteth with favours on the dusty extraction of those that fear him, and no others.
See Here God only reflecteth with favours on the dusty extraction of those that Fear him, and no Others.
vvb av np1 av-j vvz p-acp n2 p-acp dt j n1 pp-f d cst vvb pno31, cc dx n2-jn.
(60) doctrine (DIV3)
3562
Page 145
17877
Therefore let no prophane person, suck poyson out of the sweet flower of our comfortable use, and dispose himself to leudness,
Therefore let no profane person, suck poison out of the sweet flower of our comfortable use, and dispose himself to Lewdness,
av vvb dx j n1, vvb vvi av pp-f dt j n1 pp-f po12 j n1, cc vvi px31 p-acp n1,
(60) doctrine (DIV3)
3563
Page 145
17878
or (at the best) laziness in Gods service, presuming that God, knowing his Original of Dust, will therefore accept of his, as of but dusty performance.
or (At the best) laziness in God's service, presuming that God, knowing his Original of Dust, will Therefore accept of his, as of but dusty performance.
cc (p-acp dt js) n1 p-acp npg1 n1, vvg cst np1, vvg po31 j-jn pp-f n1, vmb av vvi pp-f png31, c-acp pp-f p-acp j n1.
(60) doctrine (DIV3)
3563
Page 145
17879
Here let me distinguish betwixt dusty, and Dung-hil serving of God.
Here let me distinguish betwixt dusty, and Dunghill serving of God.
av vvb pno11 vvi p-acp j, cc n1 vvg pp-f np1.
(60) doctrine (DIV3)
3563
Page 145
17880
Dusty serving of him is, when men endeavours to the utmost strength, of their weakness to serve him,Dusty serving of him is, when men endeavours to the utmost strength, of their weakness to serve him,
j vvg pp-f pno31 vbz, c-crq n2 n2 p-acp dt j n1, pp-f po32 n1 pc-acp vvi pno31,
(60) doctrine (DIV3)
3564
Page 145
17881
when they present him (as Jacob did unknown Joseph, Gen. 43.11.) with the best, (and those God knowes but had) fruit of our Land in our vessels, doing all in sincerity (which is Gospel perfection ) and the mean time confessing of, groaning for, and fighting against those many corruptions,
when they present him (as Jacob did unknown Joseph, Gen. 43.11.) with the best, (and those God knows but had) fruit of our Land in our vessels, doing all in sincerity (which is Gospel perfection) and the mean time confessing of, groaning for, and fighting against those many corruptions,
c-crq pns32 vvb pno31 (c-acp np1 vdd j np1, np1 crd.) p-acp dt js, (cc d np1 vvz cc-acp vhn) n1 pp-f po12 n1 p-acp po12 n2, vdg d p-acp n1 (r-crq vbz n1 n1) cc dt j n1 vvg pp-f, vvg p-acp, cc vvg p-acp d d n2,
(60) doctrine (DIV3)
3564
Page 145
17882
and more imperfections which cleave unto their most perfect performances.
and more imperfections which cleave unto their most perfect performances.
cc av-dc n2 r-crq vvb p-acp po32 av-ds j n2.
(60) doctrine (DIV3)
3564
Page 145
17883
This is Dusty serving of God, Dung-hil serving of him is, which proceedeth from persons Dead in Trespasses and sins, Ephes. 2.1. sending forth the same savour in the nostrills of the God of Heaven, with Lazarus when he had been three dayes buried, John the 11.39.
This is Dusty serving of God, Dunghill serving of him is, which Proceedeth from Persons Dead in Trespasses and Sins, Ephesians 2.1. sending forth the same savour in the nostrils of the God of Heaven, with Lazarus when he had been three days buried, John the 11.39.
d vbz j vvg pp-f np1, n1 vvg pp-f pno31 vbz, r-crq vvz p-acp n2 j p-acp n2 cc n2, np1 crd. vvg av dt d n1 p-acp dt n2 pp-f dt n1 pp-f n1, p-acp np1 c-crq pns31 vhd vbn crd ng2 vvn, np1 dt crd.
(60) doctrine (DIV3)
3564
Page 145
17884
And although such actions may appear spetious to the beholders, yea, and breath forth no bad sent at all, to wicked men in the same condition (one rotten corps is not offensive to an other) yet as dead flies cause, Eccles. 10.1. Ointment of Apothecary, to send forth an ill savour, so Hypochricy appendant to such actions, rendereth them noisom to that infinite being, who is Emunclissiminaris, most exact and critical in his smelling.
And although such actions may appear specious to the beholders, yea, and breath forth no bad sent At all, to wicked men in the same condition (one rotten corpse is not offensive to an other) yet as dead flies cause, Eccles. 10.1. Ointment of Apothecary, to send forth an ill savour, so Hypochricy appendant to such actions, rendereth them noisome to that infinite being, who is Emunclissiminaris, most exact and critical in his smelling.
cc cs d n2 vmb vvi j p-acp dt n2, uh, cc n1 av dx j vvn p-acp d, p-acp j n2 p-acp dt d n1 (pi vvn n1 vbz xx j p-acp dt n-jn) av p-acp j n2 n1, np1 crd. n1 pp-f n1, pc-acp vvi av dt j-jn n1, av np1 j-jn p-acp d n2, vvz pno32 j p-acp d j vbg, r-crq vbz np1, ds j cc j p-acp po31 vvg.
(60) doctrine (DIV3)
3564
Page 145
17885
This is Dung-hill serving of God, most odious unto him, and therefore the Godly do detest and abhor it,
This is Dunghill serving of God, most odious unto him, and Therefore the Godly do detest and abhor it,
d vbz n1 vvg pp-f np1, av-ds j p-acp pno31, cc av dt j vdb vvi cc vvi pn31,
(60) doctrine (DIV3)
3564
Page 145
17886
whilst they only grieve and bemoan at their dusty service of God, which notwithstanding if, (qualified as formerly stated, is acceptable in Jesus Christ.
while they only grieve and bemoan At their dusty service of God, which notwithstanding if, (qualified as formerly stated, is acceptable in jesus christ.
cs pns32 av-j vvi cc vvi p-acp po32 j n1 pp-f np1, r-crq c-acp cs, (vvn p-acp av-j vvn, vbz j p-acp np1 np1.
(60) doctrine (DIV3)
3564
Page 145
17887
Come we now to the Mark, to which we all run, and unto dust shalt thou return.
Come we now to the Mark, to which we all run, and unto dust shalt thou return.
vvb pns12 av p-acp dt vvb, p-acp r-crq pns12 d vvb, cc p-acp n1 vm2 pns21 vvi.
(60) doctrine (DIV3)
3565
Page 145
17888
Whence we observe this Doctrine, All humane art cannot preserve a corps from final returning to dust.
Whence we observe this Doctrine, All humane art cannot preserve a corpse from final returning to dust.
c-crq pns12 vvb d n1, d j n1 vmbx vvi dt n1 p-acp j vvg p-acp n1.
(60) doctrine (DIV3)
3565
Page 145
17889
I say, final, although for a time it may repreive the same from being pulverized.
I say, final, although for a time it may reprieve the same from being pulverized.
pns11 vvb, j, cs p-acp dt n1 pn31 vmb vvi dt d p-acp vbg vvn.
(60) doctrine (DIV3)
3565
Page 145
17890
Far be it from me, dispitefully to decoy the ingenious indeavours, (and they be but endeavours) of any in Chyrurgery, I will not add any to my ignorance in that mistery, yet I say.
far be it from me, despitefully to decoy the ingenious endeavours, (and they be but endeavours) of any in Chirurgery, I will not add any to my ignorance in that mystery, yet I say.
av-j vbi pn31 p-acp pno11, av-j p-acp n1 dt j n2, (cc pns32 vbb p-acp n2) pp-f d p-acp n1, pns11 vmb xx vvi d p-acp po11 n1 p-acp cst n1, av pns11 vvb.
(60) doctrine (DIV3)
3566
Page 145
17891
Art must cry craven, in this experiment, and cannot secure a corps, from mouldering into it first matter, Dust.
Art must cry craven, in this experiment, and cannot secure a corpse, from mouldering into it First matter, Dust.
n1 vmb vvi j-jn, p-acp d n1, cc vmbx vvi dt n1, p-acp j-vvg p-acp pn31 ord n1, n1
(60) doctrine (DIV3)
3566
Page 145
17892
For proof hereof let us suppose, first that which I may call an healthful corps, viz. of one not weakned and wasted with a long lingering and languishing disease,
For proof hereof let us suppose, First that which I may call an healthful corpse, viz. of one not weakened and wasted with a long lingering and languishing disease,
p-acp n1 av vvb pno12 vvi, ord cst r-crq pns11 vmb vvi dt j n1, n1 pp-f crd xx vvn cc vvn p-acp dt j j-vvg cc vvg n1,
(60) doctrine (DIV3)
3567
Page 145
17893
but of one cut off suddenly in the prime of his youth.
but of one Cut off suddenly in the prime of his youth.
cc-acp pp-f pi vvn a-acp av-j p-acp dt n-jn pp-f po31 n1.
(60) doctrine (DIV3)
3567
Page 145
17894
Secondly, Suppose an Artist expert in his profession of Embalming, no whit inferiour to them, who made the last bed for the repose of King Asa's corps, 2. Chron. 16.14. of sweet oders by the art of the Apothecary.
Secondly, Suppose an Artist expert in his profession of Embalming, no whit inferior to them, who made the last Bed for the repose of King Asa's corpse, 2. Chronicles 16.14. of sweet oders by the art of the Apothecary.
ord, vvb dt n1 j p-acp po31 n1 pp-f vvg, dx n1 j-jn p-acp pno32, r-crq vvd dt ord n1 p-acp dt n1 pp-f n1 npg1 n1, crd np1 crd. pp-f j n2 p-acp dt n1 pp-f dt n1.
(60) doctrine (DIV3)
3568
Page 145
17895
Thirdly, allow him the most and best of spices, not only a mixture of Myrrhe and alloes, about an hundred pound weight (the proportion assigned by Nicodemus for our Saviours body, John 19.39.) but as many as India and Arabia doth produce the Embalmer being stinted to no number but his own pleasure.
Thirdly, allow him the most and best of spices, not only a mixture of Myrrh and Aloes, about an hundred pound weight (the proportion assigned by Nicodemus for our Saviors body, John 19.39.) but as many as India and Arabia does produce the Embalmer being stinted to no number but his own pleasure.
ord, vvb pno31 dt ds cc js pp-f n2, xx av-j dt n1 pp-f n1 cc n2, p-acp dt crd n1 n1 (dt n1 vvn p-acp np1 p-acp po12 ng1 n1, np1 crd.) cc-acp c-acp d c-acp np1 cc np1 vdz vvi dt n1 vbg vvd p-acp dx n1 p-acp po31 d n1.
(60) doctrine (DIV3)
3569
Page 145
17896
Lastly, because moist Countries be accused to invite corruption, let us lay the scene of this experiment in Egypt it self, where the dryness of the clymates may contribute something to the affecting of the work.
Lastly, Because moist Countries be accused to invite corruption, let us lay the scene of this experiment in Egypt it self, where the dryness of the climates may contribute something to the affecting of the work.
ord, c-acp j n2 vbb vvn pc-acp vvi n1, vvb pno12 vvi dt n1 pp-f d n1 p-acp np1 pn31 n1, c-crq dt n1 pp-f dt n2 vmb vvi pi p-acp dt vvg pp-f dt n1.
(60) doctrine (DIV3)
3570
Page 145
17897
The premises thus provided in matter and manner, in kind and degree, to the Chyrurgions full desire, let him not begin his opperation,
The premises thus provided in matter and manner, in kind and degree, to the Chirurgeons full desire, let him not begin his operation,
dt n2 av vvn p-acp n1 cc n1, p-acp n1 cc n1, p-acp dt n2 j n1, vvb pno31 xx vvi po31 n1,
(60) doctrine (DIV3)
3571
Page 145
17898
and fall on working, according to the rule of art.
and fallen on working, according to the Rule of art.
cc vvi p-acp vvg, vvg p-acp dt n1 pp-f n1.
(60) doctrine (DIV3)
3571
Page 145
17899
Here I suppose he will with his instruments first take out the brains and bowels, of both which conclamatum est, it is granted on all sides that they cannot be preserved from putrefaction,
Here I suppose he will with his Instruments First take out the brains and bowels, of both which Conclamatum est, it is granted on all sides that they cannot be preserved from putrefaction,
av pns11 vvb pns31 vmb p-acp po31 n2 ord vvb av dt n2 cc n2, pp-f d r-crq n1 fw-la, pn31 vbz vvn p-acp d n2 cst pns32 vmbx vbi vvn p-acp n1,
(60) doctrine (DIV3)
3571
Page 145
17900
and juditious art will not adventure on a labour in vain.
and judicious art will not adventure on a labour in vain.
cc j n1 vmb xx vvi p-acp dt n1 p-acp j.
(60) doctrine (DIV3)
3571
Page 145
17901
Next I conceive he will curiously incorporate his spices, into those, vacuities, and concavities, out of which the brains and bowels (those hags of corruptions) were taken out.
Next I conceive he will curiously incorporate his spices, into those, Vacuities, and concavities, out of which the brains and bowels (those hags of corruptions) were taken out.
ord pns11 vvb pns31 vmb av-j vvi po31 n2, p-acp d, n2, cc n2, av pp-f r-crq dt n2 cc n2 (d n2 pp-f n2) vbdr vvn av.
(60) doctrine (DIV3)
3572
Page 145
17902
Thirdly, after the using of much art in order to his design, he will build the body many stories high in perfumed Sear-cloaths.
Thirdly, After the using of much art in order to his Design, he will built the body many stories high in perfumed Sear clothes.
ord, p-acp dt vvg pp-f d n1 p-acp n1 p-acp po31 n1, pns31 vmb vvi dt n1 d n2 j p-acp j-vvn n2.
(60) doctrine (DIV3)
3573
Page 546
17903
Lastly, he will deposite it in some dry place, perchance where no earth shall touch it,
Lastly, he will deposit it in Some dry place, perchance where no earth shall touch it,
ord, pns31 vmb vvb pn31 p-acp d j n1, av c-crq dx n1 vmb vvi pn31,
(60) doctrine (DIV3)
3574
Page 546
17904
lest as ill company often solicite good natures to badness, the corps may be tempted by contiguity to the earth, the sooner to return to dust.
lest as ill company often solicit good nature's to badness, the corpse may be tempted by contiguity to the earth, the sooner to return to dust.
cs p-acp j-jn n1 av vvi j n2 p-acp n1, dt n1 vmb vbi vvn p-acp n1 p-acp dt n1, dt av-c pc-acp vvi p-acp n1.
(60) doctrine (DIV3)
3574
Page 546
17905
Now when all this is done, all in effect is still undone, as to the thing undertaken, I deny not but that a corps may thus be preserved some hundreds, or perhaps for some thousands of years.
Now when all this is done, all in Effect is still undone, as to the thing undertaken, I deny not but that a corpse may thus be preserved Some hundreds, or perhaps for Some thousands of Years.
av c-crq d d vbz vdn, av-d p-acp n1 vbz av vvn, c-acp p-acp dt n1 vvn, pns11 vvb xx p-acp d dt n1 vmb av vbi vvn d crd, cc av p-acp d crd pp-f n2.
(60) doctrine (DIV3)
3575
Page 546
17906
And yet give me leave to say of such a body, minima est pars, sui ipsius, there is the least of flesh and body, in that flesh or body, the matter thereof insensibly resolving into dust,
And yet give me leave to say of such a body, minima est pars, sui Himself, there is the least of Flesh and body, in that Flesh or body, the matter thereof insensibly resolving into dust,
cc av vvb pno11 n1 pc-acp vvi pp-f d dt n1, fw-la fw-la fw-la, fw-la fw-la, pc-acp vbz dt ds pp-f n1 cc n1, p-acp d n1 cc n1, dt n1 av av-j vvg p-acp n1,
(60) doctrine (DIV3)
3575
Page 546
17907
and that dust vanishing into nothing, that doth appear;
and that dust vanishing into nothing, that does appear;
cc d n1 vvg p-acp pix, cst vdz vvi;
(60) doctrine (DIV3)
3575
Page 546
17908
so that the most of what remaineth is the substance of spice and flesh, and that at last passeth to dust as its general matter.
so that the most of what remains is the substance of spice and Flesh, and that At last passes to dust as its general matter.
av cst dt ds pp-f r-crq vvz vbz dt n1 pp-f n1 cc n1, cc cst p-acp ord vvz p-acp n1 p-acp po31 j n1.
(60) doctrine (DIV3)
3575
Page 546
17909
Yea such prodigious cost of Embalming bestowed on bodies, hath accedentally occasioned their speedier corruption.
Yea such prodigious cost of Embalming bestowed on bodies, hath accedentally occasioned their speedier corruption.
uh d j n1 pp-f vvg vvn p-acp n2, vhz av-j vvn po32 jc n1.
(60) doctrine (DIV3)
3576
Page 546
17910
Many a poor mans body hath slept quietly in his grave without any disturbance, whilst the corps of some Egyptian Princes might justly complain with [ seeming ] Samuel to Saul, 1 Sam. 28.15.
Many a poor men body hath slept quietly in his grave without any disturbance, while the corpse of Some Egyptian Princes might justly complain with [ seeming ] Samuel to Saul, 1 Sam. 28.15.
av-d dt j ng1 n1 vhz vvn av-jn p-acp po31 n1 p-acp d n1, cs dt n1 pp-f d jp n2 vmd av-j vvi p-acp [ j-vvg ] np1 p-acp np1, crd np1 crd.
(60) doctrine (DIV3)
3576
Page 546
17911
Why hast thou disquieted me, to bring me up, their Fingers, and Hands, and Armes, Toes, Feet, and Legs, and Thighes, and all their body, tug'd and torne out of their tombs, tumbled and tossed many hundred miles by Sea and Land, bought and brought by Drugists for Mummy,Why hast thou disquieted me, to bring me up, their Fingers, and Hands, and Arms, Toes, Feet, and Legs, and Thighs, and all their body, tugged and torn out of their tombs, tumbled and tossed many hundred miles by Sea and Land, bought and brought by Drugists for Mummy,
q-crq vh2 pns21 vvn pno11, pc-acp vvi pno11 a-acp, po32 n2, cc n2, cc n2, n2, n2, cc n2, cc n2, cc d po32 n1, vvd cc vvn av pp-f po32 n2, vvn cc vvn d crd n2 p-acp n1 cc n1, vvn cc vvn p-acp ng1 p-acp n1,
(60) doctrine (DIV3)
3576
Page 546
17912
and buryed in the bellies of other men, they it seems being canibals, who feed on mans flesh for food, though not for Phisick, all which may seem a just judgment of God, on the imoderate cost and curiosity in their embalming,
and buried in the bellies of other men, they it seems being Cannibals, who feed on men Flesh for food, though not for Physic, all which may seem a just judgement of God, on the immoderate cost and curiosity in their embalming,
cc vvn p-acp dt n2 pp-f j-jn n2, pns32 pn31 vvz n1 n2, r-crq vvb p-acp ng1 n1 p-acp n1, c-acp xx p-acp n1, d r-crq vmb vvi dt j n1 pp-f np1, p-acp dt j n1 cc n1 p-acp po32 vvg,
(60) doctrine (DIV3)
3576
Page 546
17913
as if endeavouring thereby to defeat and frustrate Gods sentence, and to consure the truth in my Text. Dust thou art, and unto dust thou shalt return.
as if endeavouring thereby to defeat and frustrate God's sentence, and to Censure the truth in my Text. Dust thou art, and unto dust thou shalt return.
c-acp cs vvg av pc-acp vvi cc vvi npg1 n1, cc pc-acp vvb dt n1 p-acp po11 np1 n1 pns21 vb2r, cc p-acp n1 pns21 vm2 vvi.
(60) doctrine (DIV3)
3576
Page 546
17914
In a word, as a loving child;
In a word, as a loving child;
p-acp dt n1, c-acp dt j-vvg n1;
(60) doctrine (DIV3)
3577
Page 546
17915
which is violently kept from his tender Mother, will wait and watch his first and best opportunity to return to his Mother again.
which is violently kept from his tender Mother, will wait and watch his First and best opportunity to return to his Mother again.
r-crq vbz av-j vvn p-acp po31 j n1, vmb vvi cc vvi po31 ord cc js n1 pc-acp vvi p-acp po31 n1 av.
(60) doctrine (DIV3)
3577
Page 546
17916
So every mans body is a child of the Mother Earth and though the vigilant eye,
So every men body is a child of the Mother Earth and though the vigilant eye,
av d ng1 n1 vbz dt n1 pp-f dt n1 n1 cc cs dt j n1,
(60) doctrine (DIV3)
3577
Page 546
17917
and powerful hand of art, endeavoureth its utmost to detain this child from the arms of its Mother;
and powerful hand of art, endeavoureth its utmost to detain this child from the arms of its Mother;
cc j n1 pp-f n1, vvz po31 j pc-acp vvi d n1 p-acp dt n2 pp-f po31 n1;
(60) doctrine (DIV3)
3577
Page 546
17918
maugre all obstruction, it will make its way unto her; for dust thou art and unto dust thou shalt return.
maugre all obstruction, it will make its Way unto her; for dust thou art and unto dust thou shalt return.
p-acp d n1, pn31 vmb vvi po31 n1 p-acp pno31; p-acp n1 pns21 vb2r cc p-acp n1 pns21 vm2 vvi.
(60) doctrine (DIV3)
3577
Page 546
17919
First Use, this teacheth us what to think of Popish Reliques, their Priest pretending many of their Saints bodies to remain in their shrines at this day uncorrupted,
First Use, this Teaches us what to think of Popish Relics, their Priest pretending many of their Saints bodies to remain in their shrines At this day uncorrupted,
ord n1, d vvz pno12 r-crq pc-acp vvi pp-f j n2, po32 n1 vvg d pp-f po32 n2 n2 pc-acp vvi p-acp po32 vvz p-acp d n1 j,
(60) doctrine (DIV3)
3578
Page 546
17920
thus they fabulously report, that the hand of Saints King Oswald. Nullo verme perit, nulla putredine tabet Dextra viri, &c.
thus they fabulously report, that the hand of Saints King Oswald. Nullo verme perit, nulla putredine tabet Dextra viri, etc.
av pns32 av-j vvi, cst dt n1 pp-f ng1 n1 np1. n1 zz fw-la, fw-la n1 fw-la fw-la fw-la, av
(60) doctrine (DIV3)
3578
Page 546
17921
That no worm or putrifaction tainted his right hand, which had been so abundantly bountiful to the poor,
That no worm or putrefaction tainted his right hand, which had been so abundantly bountiful to the poor,
cst dx n1 cc n1 vvn po31 j-jn n1, r-crq vhd vbn av av-j j p-acp dt j,
(60) doctrine (DIV3)
3579
Page 546
17922
If so, he had far better success, then he who was a better Kind and Saint, even David himself, Acts 13.36. Who after he had served his Generation, was laid to his fathers, and saw corruption.
If so, he had Far better success, then he who was a better Kind and Saint, even David himself, Acts 13.36. Who After he had served his Generation, was laid to his Father's, and saw corruption.
cs av, pns31 vhd av-j jc n1, cs pns31 r-crq vbds dt jc j cc n1, av np1 px31, n2 crd. r-crq c-acp pns31 vhd vvn po31 n1, vbds vvn p-acp po31 n2, cc vvd n1.
(60) doctrine (DIV3)
3579
Page 546
17923
But most of these Popish forgeries, were discovered at the desolution, and such bodies found as rotten as their superstition who adored them.
But most of these Popish forgeries, were discovered At the dissolution, and such bodies found as rotten as their Superstition who adored them.
p-acp ds pp-f d j n2, vbdr vvn p-acp dt n1, cc d n2 vvn p-acp j-vvn c-acp po32 n1 r-crq vvd pno32.
(60) doctrine (DIV3)
3579
Page 546
17924
Second Use, Seeing it is impossible to preserve our bodies from returning to dust, let us labour to keep our souls from being turned to damnation. Eccles. 12.7. Then shall the dust return to the earth, as it was, and the Spirit shall return to God that gave it.
Second Use, Seeing it is impossible to preserve our bodies from returning to dust, let us labour to keep our Souls from being turned to damnation. Eccles. 12.7. Then shall the dust return to the earth, as it was, and the Spirit shall return to God that gave it.
ord n1, vvg pn31 vbz j pc-acp vvi po12 n2 p-acp vvg p-acp n1, vvb pno12 vvi pc-acp vvi po12 n2 p-acp vbg vvn p-acp n1. np1 crd. av vmb dt n1 vvb p-acp dt n1, c-acp pn31 vbds, cc dt n1 vmb vvi p-acp np1 cst vvd pn31.
(60) doctrine (DIV3)
3580
Page 546
17925
Wherein observe all Spirits both good and bad, after death return to; as to the Father of Spirits, to do their homage unto him;
Wherein observe all Spirits both good and bad, After death return to; as to the Father of Spirits, to do their homage unto him;
q-crq vvb d n2 d j cc j, p-acp n1 vvi p-acp; c-acp p-acp dt n1 pp-f n2, pc-acp vdi po32 n1 p-acp pno31;
(60) doctrine (DIV3)
3581
Page 546
17926
I say, they all instantly return unto him:
I say, they all instantly return unto him:
pns11 vvb, pns32 d av-jn vvb p-acp pno31:
(60) doctrine (DIV3)
3581
Page 546
17927
from him alone to recerve new orders: and instructions how, and where he will have them for the future disposed of, in an eternity of weal,
from him alone to recerve new order: and instructions how, and where he will have them for the future disposed of, in an eternity of weal,
p-acp pno31 av-j p-acp vvb j n2: cc n2 c-crq, cc c-crq pns31 vmb vhi pno32 p-acp dt j-jn vvn pp-f, p-acp dt n1 pp-f n1,
(60) doctrine (DIV3)
3581
Page 546
17928
and woe, God grant that our souls may so return to God: as never to return from him;
and woe, God grant that our Souls may so return to God: as never to return from him;
cc n1, np1 vvb cst po12 n2 vmb av vvi p-acp np1: c-acp av-x pc-acp vvi p-acp pno31;
(60) doctrine (DIV3)
3581
Page 546
17929
but abide with him in endless happiness. O consider the worth of your soul and value them accordingly. Saint Matthew saith, 16.26. What is a man profited if he shall gain the whole World, and loose his own Soul? But Saint Luke Chap. 9.25. hath it, if he gain the whole World, and loose himself.
but abide with him in endless happiness. O Consider the worth of your soul and valve them accordingly. Saint Matthew Says, 16.26. What is a man profited if he shall gain the Whole World, and lose his own Soul? But Saint Lycia Chap. 9.25. hath it, if he gain the Whole World, and lose himself.
cc-acp vvb p-acp pno31 p-acp j n1. sy vvb dt n1 pp-f po22 n1 cc vvi pno32 av-vvg. n1 np1 vvz, crd. q-crq vbz dt n1 vvn cs pns31 vmb vvi dt j-jn n1, cc vvi po31 d n1? p-acp n1 av np1 crd. vhz pn31, cs pns31 vvb dt j-jn n1, cc vvi px31.
(60) doctrine (DIV3)
3581
Page 546
17930
His body is without him, only an appendant, and that seperable, but his Soul is his very self, loose that loose all.
His body is without him, only an appendant, and that separable, but his Soul is his very self, lose that lose all.
po31 n1 vbz p-acp pno31, av-j dt j-jn, cc cst j, cc-acp po31 n1 vbz po31 j n1, vvb cst vvb d.
(60) doctrine (DIV3)
3582
Page 546
17931
There lived lately in the City of Exeter, a person well known;
There lived lately in the city of Exeter, a person well known;
a-acp vvd av-j p-acp dt n1 pp-f np1, dt n1 av vvn;
(60) doctrine (DIV3)
3583
Page 546
17932
generally remitted by all a right religious man, though in my mind more to be commended for his devotion then discretion; his custome was to apply himself to strangers in all companies,
generally remitted by all a right religious man, though in my mind more to be commended for his devotion then discretion; his custom was to apply himself to Strangers in all companies,
av-j vvn p-acp d dt j-jn j n1, cs p-acp po11 n1 av-dc pc-acp vbi vvn p-acp po31 n1 av n1; po31 n1 vbds pc-acp vvi px31 p-acp n2 p-acp d n2,
(60) doctrine (DIV3)
3583
Page 547
17933
and sequestring persons by themselves demanded of them;
and sequestering Persons by themselves demanded of them;
cc vvg n2 p-acp px32 vvn pp-f pno32;
(60) doctrine (DIV3)
3583
Page 547
17934
If you die at this instant what assurance have you of the eternal salvation of your Soul. A question which hath posed many a great Scholar, to give a good answer, with truth and comfort thereunto.If you die At this instant what assurance have you of the Eternal salvation of your Soul. A question which hath posed many a great Scholar, to give a good answer, with truth and Comfort thereunto.
cs pn22 vvb p-acp d n-jn r-crq n1 vhb pn22 pp-f dt j n1 pp-f po22 n1 dt n1 r-crq vhz vvn d dt j n1, pc-acp vvi dt j n1, p-acp n1 cc n1 av.
(60) doctrine (DIV3)
3583
Page 547
17935
I confess his Christianity was better then his civility, in surprizing people with so sudden an Interrogatory.
I confess his Christianity was better then his civility, in surprising people with so sudden an Interrogatory.
pns11 vvb po31 np1 vbds jc cs po31 n1, p-acp j-vvg n1 p-acp av j dt n-jn.
(60) doctrine (DIV3)
3584
Page 547
17936
However it is a question, if not fit for him to ask of others, fit for every man to demand of himself, the Preacher in the Pulpit, the People in their Pewes, the Taveller on his Horse, the decumbent in his bed, every one at all times, in all places.
However it is a question, if not fit for him to ask of Others, fit for every man to demand of himself, the Preacher in the Pulpit, the People in their Pews, the Taveller on his Horse, the decumbent in his Bed, every one At all times, in all places.
c-acp pn31 vbz dt n1, cs xx j p-acp pno31 pc-acp vvi pp-f n2-jn, j p-acp d n1 pc-acp vvi pp-f px31, dt n1 p-acp dt n1, dt n1 p-acp po32 vvz, dt n1 p-acp po31 n1, dt vvn p-acp po31 n1, d pi p-acp d n2, p-acp d n2.
(60) doctrine (DIV3)
3584
Page 547
17937
Now it is not the least part of Gods mercy unto us, that before our bodies after our deaths,
Now it is not the least part of God's mercy unto us, that before our bodies After our death's,
av pn31 vbz xx dt ds n1 pp-f npg1 n1 p-acp pno12, cst p-acp po12 n2 p-acp po12 n2,
(60) doctrine (DIV3)
3585
Page 547
17938
finally return to dust, they even whilst we are living, begin for to ungive, and to dispose themselves,
finally return to dust, they even while we Are living, begin for to ungiven, and to dispose themselves,
av-j vvb p-acp n1, pns32 av cs pns12 vbr vvg, vvb p-acp p-acp n1, cc pc-acp vvi px32,
(60) doctrine (DIV3)
3585
Page 547
17939
for their dusty dissolution; David saith, Psal. 19.7. I will bless the Lord who hath given me warning, my reins also instruct me in the night season.
for their dusty dissolution; David Says, Psalm 19.7. I will bless the Lord who hath given me warning, my reins also instruct me in the night season.
p-acp po32 j n1; np1 vvz, np1 crd. pns11 vmb vvi dt n1 r-crq vhz vvn pno11 n1, po11 n2 av vvb pno11 p-acp dt n1 n1.
(60) doctrine (DIV3)
3585
Page 547
17940
He speaketh this in relation to his mortality, it following soon after, my flesh also shall rest in hope.
He speaks this in Relation to his mortality, it following soon After, my Flesh also shall rest in hope.
pns31 vvz d p-acp n1 p-acp po31 n1, pn31 vvg av a-acp, po11 n1 av vmb vvi p-acp n1.
(60) doctrine (DIV3)
3585
Page 547
17941
God gave David warning, that death should not surprize him of his mortal condition, his reins, that is some inward wastings,
God gave David warning, that death should not surprise him of his Mortal condition, his reins, that is Some inward wastings,
np1 vvd np1 n1, cst n1 vmd xx vvi pno31 pp-f po31 j-jn n1, po31 n2, cst vbz d j n2-vvg,
(60) doctrine (DIV3)
3586
Page 547
17942
and secret weakness of nature, minded him that he must return to his first original;
and secret weakness of nature, minded him that he must return to his First original;
cc j-jn n1 pp-f n1, vvd pno31 cst pns31 vmb vvi p-acp po31 ord n-jn;
(60) doctrine (DIV3)
3586
Page 547
17943
God in like manner gives us warning, and may we have wisdome to take it, some years before our eye-strings break, our eyes are blind as to small prints, our ears deaf as to love sounds, evident monitors that our bodies are ungiving to return to dust.
God in like manner gives us warning, and may we have Wisdom to take it, Some Years before our eyestrings break, our eyes Are blind as to small prints, our ears deaf as to love sounds, evident monitors that our bodies Are ungiving to return to dust.
np1 p-acp j n1 vvz pno12 n1, cc vmb pns12 vhb n1 pc-acp vvi pn31, d n2 p-acp po12 n2 vvi, po12 n2 vbr j c-acp p-acp j n2, po12 n2 j c-acp pc-acp vvi n2, j n2 cst po12 n2 vbr j pc-acp vvi p-acp n1.
(60) doctrine (DIV3)
3586
Page 547
17944
God of his goodness sanctifie unto us, all decayes in nature, that they may effectually mind us of our mortality;
God of his Goodness sanctify unto us, all decays in nature, that they may effectually mind us of our mortality;
np1 pp-f po31 n1 vvi p-acp pno12, d n2 p-acp n1, cst pns32 vmb av-j vvi pno12 pp-f po12 n1;
(60) doctrine (DIV3)
3587
Page 547
17945
it is said of Sampson, when his hair was cut off, Jud. 1.6.20.
it is said of Sampson, when his hair was Cut off, Jud. 1.6.20.
pn31 vbz vvn pp-f np1, c-crq po31 n1 vbds vvn a-acp, np1 crd.
(60) doctrine (DIV3)
3587
Page 547
17946
He awoke out of his sleep & said, I will go out as at other times before, He awoke out of his sleep & said, I will go out as At other times before,
pns31 vvd av pp-f po31 n1 cc vvn, pns11 vmb vvi av c-acp p-acp j-jn n2 a-acp,
(60) doctrine (DIV3)
3587
Page 547
17947
and shake my self, but he quickly found the case was altered with him.and shake my self, but he quickly found the case was altered with him.
cc vvb po11 n1, p-acp pns31 av-j vvd dt n1 vbds vvn p-acp pno31.
(60) doctrine (DIV3)
3587
Page 547
17948
Thus we in our declining age think to rise as early, go as late, run as fast, travel as far, do all things as actively as twenty years ago, when we were young;
Thus we in our declining age think to rise as early, go as late, run as fast, travel as Far, do all things as actively as twenty Years ago, when we were young;
av pns12 p-acp po12 j-vvg n1 vvb pc-acp vvi c-acp av-j, vvb a-acp av-j, vvb a-acp av-j, vvb a-acp av-j, vdb d n2 c-acp av-j c-acp crd n2 av, c-crq pns12 vbdr j;
(60) doctrine (DIV3)
3587
Page 547
17949
but it will not be, age hath clipt our strength;
but it will not be, age hath clipped our strength;
cc-acp pn31 vmb xx vbi, n1 vhz vvn po12 n1;
(60) doctrine (DIV3)
3587
Page 547
17950
God make us sensible thereof, that we may remember our end, and apply our hearts unto wisdome, AMEN.
God make us sensible thereof, that we may Remember our end, and apply our hearts unto Wisdom, AMEN.
np1 vvb pno12 j av, cst pns12 vmb vvi po12 n1, cc vvi po12 n2 p-acp n1, uh-n.
(60) doctrine (DIV3)
3587
Page 547
17951
THE PATRIARCHAL FUNERAL. GEN. L. 10. And he made a mourning for his Father seven dayes.
THE PATRIARCHAL FUNERAL. GEN. L. 10. And he made a mourning for his Father seven days.
dt j n1. np1. np1 crd cc pns31 vvd dt n1 p-acp po31 n1 crd n2.
(61) sermon (DIV2)
3587
Page 549
17952
THere are two great names concealed in this Text, but express'd by the Prophet David in a peculiar and eminent manner:
THere Are two great names concealed in this Text, but expressed by the Prophet David in a peculiar and eminent manner:
pc-acp vbr crd j n2 vvn p-acp d n1, cc-acp vvd p-acp dt n1 np1 p-acp dt j cc j n1:
(61) sermon (DIV2)
3589
Page 549
17953
Thou hast with thine arm redeemed thy people, the Sons of Jacob and Joseph. Great was the name of Abraham, but all his Sons were not accepted; Thou hast with thine arm redeemed thy people, the Sons of Jacob and Joseph. Great was the name of Abraham, but all his Sons were not accepted;
pns21 vh2 p-acp po21 n1 vvn po21 n1, dt n2 pp-f np1 cc np1. j vbds dt n1 pp-f np1, p-acp d po31 n2 vbdr xx vvn;
(61) sermon (DIV2)
3589
Page 549
17954
only Isaac was in the Cevenant. Great was the name of Isaac, but his Son Esau was rejected.
only Isaac was in the Covenant. Great was the name of Isaac, but his Son Esau was rejected.
j np1 vbds p-acp dt n1. j vbds dt n1 pp-f np1, p-acp po31 n1 np1 vbds vvn.
(61) sermon (DIV2)
3589
Page 549
17955
Great then must the name of Jacob be, who had twelve Sons, and all accepted.
Great then must the name of Jacob be, who had twelve Sons, and all accepted.
j av vmb dt n1 pp-f np1 vbi, r-crq vhd crd n2, cc d vvn.
(61) sermon (DIV2)
3589
Page 549
17956
The whole people of God descended from him, and were called Israelites, and the Sons of Jacob, as his by generation from his loins. One of these twelve was Joseph, and the rest did equally descend from him,
The Whole people of God descended from him, and were called Israelites, and the Sons of Jacob, as his by generation from his loins. One of these twelve was Joseph, and the rest did equally descend from him,
dt j-jn n1 pp-f np1 vvd p-acp pno31, cc vbdr vvn np1, cc dt n2 pp-f np1, c-acp png31 p-acp n1 p-acp po31 n2. crd pp-f d crd vbds np1, cc dt n1 vdd av-j vvi p-acp pno31,
(61) sermon (DIV2)
3589
Page 549
17957
and might be called his Sons by preservation, from his care and power. Howsoever, he is exempted from the number of his Brethren;
and might be called his Sons by preservation, from his care and power. Howsoever, he is exempted from the number of his Brothers;
cc vmd vbi vvn po31 n2 p-acp n1, p-acp po31 n1 cc n1. c-acp, pns31 vbz vvn p-acp dt n1 pp-f po31 n2;
(61) sermon (DIV2)
3589
Page 549
17958
and that he might be styl'd a Father, two Sons of his are numbred with his Fathers Sons, and ranked with the Patriarchs.
and that he might be styled a Father, two Sons of his Are numbered with his Father's Sons, and ranked with the Patriarchs.
cc cst pns31 vmd vbi vvn dt n1, crd n2 pp-f png31 vbr vvn p-acp po31 ng1 n2, cc vvn p-acp dt n2.
(61) sermon (DIV2)
3589
Page 549
17959
Thus were all the people of God the Sons of Jacob and Joseph;
Thus were all the people of God the Sons of Jacob and Joseph;
av vbdr d dt n1 pp-f np1 dt n2 pp-f np1 cc np1;
(61) sermon (DIV2)
3589
Page 549
17960
and Joseph, while the Son of Jacob, the Father of the Sons of Jacob. These are the two concealed in the Text;
and Joseph, while the Son of Jacob, the Father of the Sons of Jacob. These Are the two concealed in the Text;
cc np1, cs dt n1 pp-f np1, dt n1 pp-f dt n2 pp-f np1 d vbr dt crd vvn p-acp dt n1;
(61) sermon (DIV2)
3589
Page 549
17961
Jacob the Father, and that Father dead; Joseph the Son, and that a mourning Son: for he made a mourning for his Father seven dayes. Jacob the Father, and that Father dead; Joseph the Son, and that a mourning Son: for he made a mourning for his Father seven days.
np1 dt n1, cc d n1 j; np1 dt n1, cc cst dt j-vvg n1: c-acp pns31 vvd dt n1 p-acp po31 n1 crd n2.
(61) sermon (DIV2)
3589
Page 549
17962
These words contain a brief relation of a Patriarchal Funeral; in which two general parts are presented to our view; The Solemnization of the Obsequies;
These words contain a brief Relation of a Patriarchal Funeral; in which two general parts Are presented to our view; The Solemnization of the Obsequies;
d n2 vvi dt j n1 pp-f dt j n1; p-acp r-crq crd j n2 vbr vvn p-acp po12 n1; dt n1 pp-f dt n2;
(61) sermon (DIV2)
3590
Page 549
17963
and, The Continuation of the Solemnities. In the description of the Solemnization there are four particulars observable; The Connexion; The Person; The Action; The Occasion.
and, The Continuation of the Solemnities. In the description of the Solemnization there Are four particulars observable; The Connexion; The Person; The Actium; The Occasion.
cc, dt n1 pp-f dt n2. p-acp dt n1 pp-f dt n1 pc-acp vbr crd n2-j j; dt n1; dt n1; dt n1; dt n1.
(61) sermon (DIV2)
3590
Page 549
17964
The Connexion, in the conjunctive particle And; the Person understood in the following pronoun He: the Action represented, what He, that is, Joseph did, he made a mourning: The Occasion expressed,
The Connexion, in the conjunctive particle And; the Person understood in the following pronoun He: the Actium represented, what He, that is, Joseph did, he made a mourning: The Occasion expressed,
dt n1, p-acp dt j n1 cc; dt n1 vvd p-acp dt j-vvg n1 pns31: dt n1 vvn, r-crq pns31, cst vbz, np1 vdd, pns31 vvd dt n1: dt n1 vvn,
(61) sermon (DIV2)
3590
Page 549
17965
for whom he mourned, for his Father. The Connexion of the Text is double, in reference to the Person,
for whom he mourned, for his Father. The Connexion of the Text is double, in Referente to the Person,
p-acp ro-crq pns31 vvd, p-acp po31 n1. dt n1 pp-f dt n1 vbz j-jn, p-acp n1 p-acp dt n1,
(61) sermon (DIV2)
3590
Page 549
17966
and in relation to the Action.
and in Relation to the Actium.
cc p-acp n1 p-acp dt n1.
(61) sermon (DIV2)
3590
Page 549
17967
The Connexion of the Person, And he; the Connexion of the Action with the precedent actions of that person, And he made a mourning.
The Connexion of the Person, And he; the Connexion of the Actium with the precedent actions of that person, And he made a mourning.
dt n1 pp-f dt n1, cc pns31; dt n1 pp-f dt n1 p-acp dt j n2 pp-f d n1, cc pns31 vvd dt n1.
(61) sermon (DIV2)
3590
Page 549
17968
I shall begin with the Connexion of the Person, and in my whole discourse exactly prosecute the method of the Text.
I shall begin with the Connexion of the Person, and in my Whole discourse exactly prosecute the method of the Text.
pns11 vmb vvi p-acp dt n1 pp-f dt n1, cc p-acp po11 j-jn n1 av-j vvi dt n1 pp-f dt np1
(61) sermon (DIV2)
3590
Page 549
17969
When aged Jacob yeelded up the Ghost, and was gathered unto his people, the Physitians embalmed Israel, and the Egyptians mourned for him threescore and ten dayes.
When aged Jacob yielded up the Ghost, and was gathered unto his people, the Physicians embalmed Israel, and the egyptians mourned for him threescore and ten days.
c-crq vvn np1 vvd a-acp dt n1, cc vbds vvn p-acp po31 n1, dt n2 vvn np1, cc dt np1 vvd p-acp pno31 crd cc crd n2.
(61) sermon (DIV2)
3591
Page 550
17970
They were not as yet the apparent enemies of God; they had their tears for Jacob, who afterward would have drowned all his Sons;
They were not as yet the apparent enemies of God; they had their tears for Jacob, who afterwards would have drowned all his Sons;
pns32 vbdr xx c-acp av dt j n2 pp-f np1; pns32 vhd po32 n2 p-acp np1, r-crq av vmd vhi vvn d po31 n2;
(61) sermon (DIV2)
3591
Page 550
17971
they preserved and prolonged the dayes of his life; and when those were cut off, they continued the dayes of his weeping.
they preserved and prolonged the days of his life; and when those were Cut off, they continued the days of his weeping.
pns32 vvd cc vvn dt n2 pp-f po31 n1; cc c-crq d vbdr vvn a-acp, pns32 vvd dt n2 pp-f po31 n-vvg.
(61) sermon (DIV2)
3591
Page 550
17972
But there is a difference between a formal and a real sorrow, between a solemn and a serious grief, between a popular and a filial sadness.
But there is a difference between a formal and a real sorrow, between a solemn and a serious grief, between a popular and a filial sadness.
p-acp pc-acp vbz dt n1 p-acp dt j cc dt j n1, p-acp dt j cc dt j n1, p-acp dt j cc dt j n1.
(61) sermon (DIV2)
3591
Page 550
17973
Wherefore Joseph is not contented with the Egyptian mourning;
Wherefore Joseph is not contented with the Egyptian mourning;
q-crq np1 vbz xx vvn p-acp dt jp n1;
(61) sermon (DIV2)
3591
Page 550
17974
he hath a nearer relation then those strangers had, and therefore more of affection is expected from him;
he hath a nearer Relation then those Strangers had, and Therefore more of affection is expected from him;
pns31 vhz dt jc n1 cs d n2 vhd, cc av av-dc pp-f n1 vbz vvn p-acp pno31;
(61) sermon (DIV2)
3591
Page 550
17975
his filial sympathy must go beyond their accustomed civility; the Egyptians mournned, and he made a mourning for his Father.
his filial Sympathy must go beyond their accustomed civility; the egyptians mournned, and he made a mourning for his Father.
po31 j n1 vmb vvi p-acp po32 j-vvn n1; dt np1 vvn, cc pns31 vvd dt n1 p-acp po31 n1.
(61) sermon (DIV2)
3591
Page 550
17976
This is the Connexion in respect of the Person; that of the action followeth.
This is the Connexion in respect of the Person; that of the actium follows.
d vbz dt n1 p-acp n1 pp-f dt n1; d pp-f dt n1 vvz.
(61) sermon (DIV2)
3591
Page 550
17978
and sware unto him that he would deal kindly and truly with him, that he would bury him in the burying place of his Fathers.
and sware unto him that he would deal kindly and truly with him, that he would bury him in the burying place of his Father's.
cc vvd p-acp pno31 cst pns31 vmd vvi av-j cc av-j p-acp pno31, cst pns31 vmd vvi pno31 p-acp dt vvg n1 pp-f po31 n2.
(61) sermon (DIV2)
3592
Page 550
17979
When he gathered up his feet into the bed and dyed, Joseph fell on his Fathers face, When he gathered up his feet into the Bed and died, Joseph fell on his Father's face,
c-crq pns31 vvd a-acp po31 n2 p-acp dt n1 cc vvd, np1 vvd p-acp po31 ng1 n1,
(61) sermon (DIV2)
3592
Page 550
17980
and wept upon him, and kissed him, and so paid the first fruits of a Funeral with his eyes and with his lips.and wept upon him, and kissed him, and so paid the First fruits of a Funeral with his eyes and with his lips.
cc vvd p-acp pno31, cc vvd pno31, cc av vvd dt ord n2 pp-f dt n1 p-acp po31 n2 cc p-acp po31 n2.
(61) sermon (DIV2)
3592
Page 550
17981
After this be commanded the Physitians to follow with Spices and embalm him, desirous to preserve that body to the utmost possibility from corruption, from which he had received his generation.
After this be commanded the Physicians to follow with Spices and embalm him, desirous to preserve that body to the utmost possibility from corruption, from which he had received his generation.
p-acp d vbb vvn dt n2 pc-acp vvi p-acp n2 cc vvb pno31, j pc-acp vvi d n1 p-acp dt j n1 p-acp n1, p-acp r-crq pns31 vhd vvn po31 n1.
(61) sermon (DIV2)
3592
Page 550
17982
Then he entreated and obtained leave of Pharaoh to perform his Oath which he sware unto Jacob: he went up to the Land of Canaan to take possession with his Fathers body, and laid him in the field which Abraham bought.
Then he entreated and obtained leave of Pharaoh to perform his Oath which he sware unto Jacob: he went up to the Land of Canaan to take possession with his Father's body, and laid him in the field which Abraham bought.
cs pns31 vvd cc vvd n1 pp-f np1 pc-acp vvi po31 n1 r-crq pns31 vvd p-acp np1: pns31 vvd a-acp p-acp dt n1 pp-f np1 pc-acp vvi n1 p-acp po31 ng1 n1, cc vvd pno31 p-acp dt n1 r-crq np1 vvn.
(61) sermon (DIV2)
3592
Page 550
17983
There they buried Abraham and Sarah his wife, there they buried I saac and Rebekah his wife, there Jacob buried Leah,There they buried Abraham and Sarah his wife, there they buried I saac and Rebekah his wife, there Jacob buried Leah,
a-acp pns32 vvd np1 cc np1 po31 n1, a-acp pns32 vvd pns11 uh cc np1 po31 n1, a-acp np1 vvn np1,
(61) sermon (DIV2)
3592
Page 550
17984
and there Joseph buried Jacob. And having thus fulfilled all the duties belonging to a Son, there remaining but this one, fitter to be performed then required, he made a mourning for his Father.
and there Joseph buried Jacob. And having thus fulfilled all the duties belonging to a Son, there remaining but this one, fitter to be performed then required, he made a mourning for his Father.
cc a-acp np1 vvn np1 cc vhg av vvn d dt n2 vvg p-acp dt n1, a-acp vvg p-acp d pi, n1 pc-acp vbi vvn av vvn, pns31 vvd dt n1 p-acp po31 n1.
(61) sermon (DIV2)
3592
Page 550
17985
This is the Connexion of the Action.
This is the Connexion of the Actium.
d vbz dt n1 pp-f dt n1.
(61) sermon (DIV2)
3592
Page 550
17986
The Person or chief mourner then is Joseph; he which once was dead in the thoughts of Jacob and desires of his brethren, survives his Father to attend his Funeral,
The Person or chief mourner then is Joseph; he which once was dead in the thoughts of Jacob and Desires of his brothers, survives his Father to attend his Funeral,
dt n1 cc j-jn n1 av vbz np1; pns31 r-crq a-acp vbds j p-acp dt n2 pp-f np1 cc n2 pp-f po31 n2, vvz po31 n1 pc-acp vvi po31 n1,
(61) sermon (DIV2)
3593
Page 550
17987
and to preserve his Brethren alive. His coming into Egypt cost aged Jacob many a tear;
and to preserve his Brothers alive. His coming into Egypt cost aged Jacob many a tear;
cc pc-acp vvi po31 n2 j. po31 vvg p-acp np1 n1 j-vvn np1 d dt n1;
(61) sermon (DIV2)
3593
Page 550
17988
and he must pass into Canaan to demonstrate his gratitude, and pay that debt unto his Father there.
and he must pass into Canaan to demonstrate his gratitude, and pay that debt unto his Father there.
cc pns31 vmb vvi p-acp np1 pc-acp vvi po31 n1, cc vvi d n1 p-acp po31 n1 a-acp.
(61) sermon (DIV2)
3593
Page 550
17989
This eminent Person is proposed for an example unto all ages of the world: what he here performed, was no legal Ceremony;
This eminent Person is proposed for an Exampl unto all ages of the world: what he Here performed, was no Legal Ceremony;
d j n1 vbz vvn p-acp dt n1 p-acp d n2 pp-f dt n1: r-crq pns31 av vvd, vbds dx j n1;
(61) sermon (DIV2)
3593
Page 550
17990
he was a Patriarch, and long before the Law:
he was a Patriarch, and long before the Law:
pns31 vbds dt n1, cc av-j p-acp dt n1:
(61) sermon (DIV2)
3593
Page 550
17991
he was a singular and signal type of Christ, and hath done nothing which may misbecome the most retired and sublimed Christian.
he was a singular and signal type of christ, and hath done nothing which may misbecome the most retired and sublimed Christian.
pns31 vbds dt j cc n1 n1 pp-f np1, cc vhz vdn pix q-crq vmb vvi dt av-ds j-vvn cc vvn np1.
(61) sermon (DIV2)
3593
Page 550
17992
And this will readily appear, if we joyn the Action to the Person.
And this will readily appear, if we join the Actium to the Person.
cc d vmb av-j vvi, cs pns12 vvb dt n1 p-acp dt n1.
(61) sermon (DIV2)
3594
Page 550
17993
He made a mourning. I call't an Action, which may as well be term'd a Passion:He made a mourning. I called an Actium, which may as well be termed a Passion:
pns31 vvd dt n1. pns11 vvb|pn31 dt n1, r-crq vmb c-acp av vbi vvd dt n1:
(61) sermon (DIV2)
3594
Page 550
17994
as a mourning, so a Passion; as he made it, so an Action: a passionate Action, or an active passion.
as a mourning, so a Passion; as he made it, so an Actium: a passionate Actium, or an active passion.
c-acp dt n1, av dt n1; c-acp pns31 vvd pn31, av dt n1: dt j n1, cc dt j n1.
(61) sermon (DIV2)
3594
Page 550
17995
The internal grief of his mind and sorrow of his heart, as an inward passion of his Soul, was voluntarily rais'd within him by resolved and continued thoughts of his Fathers death;
The internal grief of his mind and sorrow of his heart, as an inward passion of his Soul, was voluntarily raised within him by resolved and continued thoughts of his Father's death;
dt j n1 pp-f po31 n1 cc n1 pp-f po31 n1, c-acp dt j n1 pp-f po31 n1, vbds av-jn vvn p-acp pno31 p-acp vvn cc j-vvn n2 pp-f po31 ng1 n1;
(61) sermon (DIV2)
3594
Page 550
17996
and at the same time the expression of that grief was willingly poured Forth, as what he understood did well become him.
and At the same time the expression of that grief was willingly poured Forth, as what he understood did well become him.
cc p-acp dt d n1 dt n1 pp-f d n1 vbds av-j vvn av, p-acp r-crq pns31 vvd vdd av vvi pno31.
(61) sermon (DIV2)
3594
Page 550
17998
and therefore tears were not only lent us to declare Compunction, but also to express Commiseration.
and Therefore tears were not only lent us to declare Compunction, but also to express Commiseration.
cc av n2 vbdr xx av-j vvn pno12 pc-acp vvi n1, cc-acp av pc-acp vvi n1.
(61) sermon (DIV2)
3594
Page 550
17999
We read our blessed Saviour twice did weep, once for the sins of Jerusalem, once for the death of Lazarus whom he loved. Two eyes Nature bestow'd upon us,
We read our blessed Saviour twice did weep, once for the Sins of Jerusalem, once for the death of Lazarus whom he loved. Two eyes Nature bestowed upon us,
pns12 vvb po12 j-vvn n1 av vdd vvi, a-acp p-acp dt n2 pp-f np1, a-acp p-acp dt n1 pp-f np1 r-crq pns31 vvd. crd n2 n1 vvn p-acp pno12,
(61) sermon (DIV2)
3594
Page 550
18000
though perfectly & distinctly we can see but with one at once, and both are equally made the fountains of tears,
though perfectly & distinctly we can see but with one At once, and both Are equally made the fountains of tears,
cs av-j cc av-j pns12 vmb vvi cc-acp p-acp crd p-acp a-acp, cc d vbr av-j vvn dt n2 pp-f n2,
(61) sermon (DIV2)
3594
Page 550
18001
as we are sinners for Contrition, as we are Brethren for Compassion.
as we Are Sinners for Contrition, as we Are Brothers for Compassion.
c-acp pns12 vbr n2 p-acp n1, c-acp pns12 vbr n2 p-acp n1.
(61) sermon (DIV2)
3594
Page 550
18002
When the first Martyrs bloud was shed for the Christian faith, devout men carryed Steven to his burial, and made great lamentation over him;
When the First Martyrs blood was shed for the Christian faith, devout men carried Steven to his burial, and made great lamentation over him;
c-crq dt ord ng1 n1 vbds vvn p-acp dt njp n1, j n2 vvn np1 p-acp po31 n1, cc vvd j n1 p-acp pno31;
(61) sermon (DIV2)
3594
Page 550
18003
such were the tears of the Infant Church. such were the tears of the Infant Church.
d vbdr dt n2 pp-f dt n1 n1.
(61) sermon (DIV2)
3594
Page 550
18004
When Peter found Dorcas, a woman full of good works and Almsdeeds, dead, all the Widdows stood by him weeping.
When Peter found Dorcas, a woman full of good works and Almsdeeds, dead, all the Widows stood by him weeping.
c-crq np1 vvn np1, dt n1 j pp-f j n2 cc n2, j, d dt n2 vvd p-acp pno31 vvg.
(61) sermon (DIV2)
3594
Page 550
18005
Thus the first which dyed in Christianity, were followed with solemn tears:
Thus the First which died in Christianity, were followed with solemn tears:
av dt ord r-crq vvd p-acp np1, vbdr vvn p-acp j n2:
(61) sermon (DIV2)
3594
Page 550
18006
and it was a wise observation made by the Apostate Julian, that one of the means to convert so many Heathens to our Religion, was the care of the bodies,
and it was a wise observation made by the Apostate Julian, that one of the means to convert so many heathens to our Religion, was the care of the bodies,
cc pn31 vbds dt j n1 vvn p-acp dt n1 np1, d crd pp-f dt n2 pc-acp vvi av d n2-jn p-acp po12 n1, vbds dt n1 pp-f dt n2,
(61) sermon (DIV2)
3594
Page 550
18007
and the solemnities alwayes used at the Funerals of the dead. Thus far of the Action, He made a mourning.
and the solemnities always used At the Funerals of the dead. Thus Far of the Actium, He made a mourning.
cc dt n2 av vvn p-acp dt n2 pp-f dt j. av av-j pp-f dt n1, pns31 vvd dt n1.
(61) sermon (DIV2)
3594
Page 550
18008
The occasion of this sadness is expressed in a word, but must be considered in many more,
The occasion of this sadness is expressed in a word, but must be considered in many more,
dt n1 pp-f d n1 vbz vvn p-acp dt n1, cc-acp vmb vbi vvn p-acp d dc,
(61) sermon (DIV2)
3595
Page 551
18009
as being the principal concernment both of the Text and Time.
as being the principal concernment both of the Text and Time.
c-acp vbg dt j-jn n1 av-d pp-f dt n1 cc n1.
(61) sermon (DIV2)
3595
Page 551
18010
The mover of his passion, the object of his grief, the cause of his tears was his Father, And he made a mourning for his Father.
The mover of his passion, the Object of his grief, the cause of his tears was his Father, And he made a mourning for his Father.
dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, dt n1 pp-f po31 n2 vbds po31 n1, cc pns31 vvd dt n1 p-acp po31 n1.
(61) sermon (DIV2)
3595
Page 551
18011
This was so truly the occasion, that it was the only cause, that there can be no reason imaginable assigned why Joseph should mourn,
This was so truly the occasion, that it was the only cause, that there can be no reason imaginable assigned why Joseph should mourn,
d vbds av av-j dt n1, cst pn31 vbds dt j n1, cst a-acp vmb vbi dx n1 j vvn c-crq np1 vmd vvi,
(61) sermon (DIV2)
3595
Page 551
18012
but only because he had lost a Father.
but only Because he had lost a Father.
cc-acp av-j c-acp pns31 vhd vvn dt n1.
(61) sermon (DIV2)
3595
Page 551
18013
Though he was aged to extremity, though he was holy unto eminency, though he was happy to eternity,
Though he was aged to extremity, though he was holy unto eminency, though he was happy to eternity,
cs pns31 vbds vvn p-acp n1, cs pns31 vbds j p-acp n1, cs pns31 vbds j p-acp n1,
(61) sermon (DIV2)
3595
Page 551
18014
though no way disadvantageous by his death to any, yet because dead, and that a Father dead, he made a mourning for him.
though no Way disadvantageous by his death to any, yet Because dead, and that a Father dead, he made a mourning for him.
cs dx n1 j p-acp po31 n1 p-acp d, av c-acp j, cc cst dt n1 j, pns31 vvd dt n1 p-acp pno31.
(61) sermon (DIV2)
3595
Page 551
18015
We usually say of ancient Persons, that they have already one foot in the grave,
We usually say of ancient Persons, that they have already one foot in the grave,
pns12 av-j vvb pp-f j n2, cst pns32 vhb av crd n1 p-acp dt n1,
(61) sermon (DIV2)
3596
Page 551
18016
and the rest of their life is nothing else but the bringing of these feet together.
and the rest of their life is nothing Else but the bringing of these feet together.
cc dt n1 pp-f po32 n1 vbz pix av cc-acp dt n-vvg pp-f d n2 av.
(61) sermon (DIV2)
3596
Page 551
18017
Why then should we weep for the death of aged persons, when it can be but the second part of their Funeral? That sorrow seems to be but useless which is spent upon necessities, and that grief irrational which would create impossibilities.
Why then should we weep for the death of aged Persons, when it can be but the second part of their Funeral? That sorrow seems to be but useless which is spent upon necessities, and that grief irrational which would create impossibilities.
uh-crq av vmd pns12 vvi p-acp dt n1 pp-f j-vvn n2, c-crq pn31 vmb vbi p-acp dt ord n1 pp-f po32 n1? cst n1 vvz pc-acp vbi p-acp j r-crq vbz vvn p-acp n2, cc d n1 j r-crq vmd vvi n2.
(61) sermon (DIV2)
3596
Page 551
18018
The dayes of our years are threescore years and ten, and if by reason of strength they be fourscore years, The days of our Years Are threescore Years and ten, and if by reason of strength they be fourscore Years,
dt n2 pp-f po12 n2 vbr crd n2 cc crd, cc cs p-acp n1 pp-f n1 pns32 vbb crd n2,
(61) sermon (DIV2)
3596
Page 551
18020
What reason then can we produce, that the life of a man whom we esteem, should be sorrow to himself,
What reason then can we produce, that the life of a man whom we esteem, should be sorrow to himself,
q-crq n1 av vmb pns12 vvi, cst dt n1 pp-f dt n1 ro-crq pns12 vvb, vmd vbi n1 p-acp px31,
(61) sermon (DIV2)
3596
Page 551
18021
and his death be grief to us? Now Jacob gave this account of his age to Pharaoh when he came down to Egypt, The dayes of the years of my pilgrimage are an hundred and thirty years;
and his death be grief to us? Now Jacob gave this account of his age to Pharaoh when he Come down to Egypt, The days of the Years of my pilgrimage Are an hundred and thirty Years;
cc po31 n1 vbi n1 p-acp pno12? av np1 vvd d n1 pp-f po31 n1 p-acp np1 c-crq pns31 vvd a-acp p-acp np1, dt n2 pp-f dt n2 pp-f po11 n1 vbr dt crd cc crd n2;
(61) sermon (DIV2)
3596
Page 551
18022
and he lived in the land seventeen years; so the whole age of Jacob, was an hundred forty and seven years.
and he lived in the land seventeen Years; so the Whole age of Jacob, was an hundred forty and seven Years.
cc pns31 vvn p-acp dt n1 crd n2; av dt j-jn n1 pp-f np1, vbds dt crd crd cc crd n2.
(61) sermon (DIV2)
3596
Page 551
18023
This extremity of his age had fastned him to his bed, the perfect embleme and short forerunnner of his grave.
This extremity of his age had fastened him to his Bed, the perfect emblem and short forerunnner of his grave.
d n1 pp-f po31 n1 vhd vvn pno31 p-acp po31 n1, dt j n1 cc j n1 pp-f po31 n1.
(61) sermon (DIV2)
3596
Page 551
18024
The eyes of Israel were dim, so that he could not see; he was already in the shades of darkness. The eyes of Israel were dim, so that he could not see; he was already in the shades of darkness.
dt n2 pp-f np1 vbdr j, av cst pns31 vmd xx vvi; pns31 vbds av p-acp dt n2 pp-f n1.
(61) sermon (DIV2)
3596
Page 551
18025
Nay, the time drem nigh faith Moses, that Israel must die; there was a natural necessity of his death,
Nay, the time drem High faith Moses, that Israel must die; there was a natural necessity of his death,
uh-x, dt n1 zz zz n1 np1, cst np1 vmb vvi; a-acp vbds dt j n1 pp-f po31 n1,
(61) sermon (DIV2)
3596
Page 551
18026
an apparent impossibility of longer life;
an apparent impossibility of longer life;
dt j n1 pp-f jc n1;
(61) sermon (DIV2)
3596
Page 551
18027
and yet this consideration is no excuse to Joseph, but he made a mourning for his aged Father.
and yet this consideration is no excuse to Joseph, but he made a mourning for his aged Father.
cc av d n1 vbz dx n1 p-acp np1, p-acp pns31 vvd dt n1 p-acp po31 j-vvn n1.
(61) sermon (DIV2)
3596
Page 551
18028
Secondly, the death of the righteous is to be desired rather then lamented:
Secondly, the death of the righteous is to be desired rather then lamented:
ord, dt n1 pp-f dt j vbz pc-acp vbi vvn av-c av vvn:
(61) sermon (DIV2)
3597
Page 551
18029
and it were a dishonour put upon Religion to think a pious man less happy dead, then when he liv'd.
and it were a dishonour put upon Religion to think a pious man less happy dead, then when he lived.
cc pn31 vbdr dt n1 vvd p-acp n1 pc-acp vvi dt j n1 av-dc j j, av c-crq pns31 vvd.
(61) sermon (DIV2)
3597
Page 551
18030
Weep not for me, was the language of the immaculate Lamb when he went to a shameful and a painful death:Weep not for me, was the language of the immaculate Lamb when he went to a shameful and a painful death:
vvb xx p-acp pno11, vbds dt n1 pp-f dt j n1 c-crq pns31 vvd p-acp dt j cc dt j n1:
(61) sermon (DIV2)
3597
Page 551
18031
and why should he, which yeelds up his soul with comfort, leave his body to be covered with so must forrow? Those which live in impiety,
and why should he, which yields up his soul with Comfort, leave his body to be covered with so must forrow? Those which live in impiety,
cc q-crq vmd pns31, r-crq vvz a-acp po31 n1 p-acp n1, vvb po31 n1 pc-acp vbi vvn p-acp av vmb vvi? d r-crq vvb p-acp n1,
(61) sermon (DIV2)
3597
Page 551
18032
and depart in their iniquity, they which have here provoked the wrath of God, and goe hence with that wrath abiding on them,
and depart in their iniquity, they which have Here provoked the wrath of God, and go hence with that wrath abiding on them,
cc vvi p-acp po32 n1, pns32 r-crq vhb av vvn dt n1 pp-f np1, cc vvi av p-acp d n1 vvg p-acp pno32,
(61) sermon (DIV2)
3597
Page 551
18033
as they could create nothing to their relations but sorrow in their life, so must they necessarily increase it at their death.
as they could create nothing to their relations but sorrow in their life, so must they necessarily increase it At their death.
c-acp pns32 vmd vvi pix p-acp po32 n2 p-acp n1 p-acp po32 n1, av vmb pns32 av-j vvi pn31 p-acp po32 n1.
(61) sermon (DIV2)
3597
Page 551
18034
But Jacob was a Patriarch, of eminent and constant piety, particularly and remarkably belov'd of God, highly blessed by him,
But Jacob was a Patriarch, of eminent and constant piety, particularly and remarkably Beloved of God, highly blessed by him,
p-acp np1 vbds dt n1, pp-f j cc j n1, av-j cc av-j vvn pp-f np1, av-j vvn p-acp pno31,
(61) sermon (DIV2)
3597
Page 551
18035
and powerfully blessing in his name; and yet when Jacob dyeth, Joseph weepeth: And be made a mourning for his pious Father.
and powerfully blessing in his name; and yet when Jacob Dies, Joseph weeps: And be made a mourning for his pious Father.
cc av-j vvg p-acp po31 n1; cc av c-crq np1 vvz, np1 vvz: cc vbb vvn dt n1 p-acp po31 j n1.
(61) sermon (DIV2)
3597
Page 551
18036
Thirdly, Death is nothing else but a change of a short and temporary, for an unalterable and eternal condition.
Thirdly, Death is nothing Else but a change of a short and temporary, for an unalterable and Eternal condition.
ord, n1 vbz pix av cc-acp dt n1 pp-f dt j cc j, p-acp dt j cc j n1.
(61) sermon (DIV2)
3598
Page 551
18037
From whence it followeth, that those which die in their sins, from thence begin to feel those torments which shall never cease:
From whence it follows, that those which die in their Sins, from thence begin to feel those torments which shall never cease:
p-acp c-crq pn31 vvz, cst d r-crq vvb p-acp po32 n2, p-acp av vvi pc-acp vvi d n2 r-crq vmb av-x vvi:
(61) sermon (DIV2)
3598
Page 551
18038
and therefore they leave behind them a sad occasion of grief and sorrow to such as are apprehensive of the pains they feel.
and Therefore they leave behind them a sad occasion of grief and sorrow to such as Are apprehensive of the pains they feel.
cc av pns32 vvb p-acp pno32 dt j n1 pp-f n1 cc n1 p-acp d c-acp vbr j pp-f dt n2 pns32 vvb.
(61) sermon (DIV2)
3598
Page 551
18039
If the Rich man in the Gospel were so careful of his surviving brethren, and so concerned in their welfare;
If the Rich man in the Gospel were so careful of his surviving brothers, and so concerned in their welfare;
cs dt j n1 p-acp dt n1 vbdr av j pp-f po31 j-vvg n2, cc av vvn p-acp po32 n1;
(61) sermon (DIV2)
3598
Page 551
18040
if they had as well understood his sad and irreversible condition, what floods of tears would they have shed for him who call'd so earnestly for a drop of water to cool his tongue!
if they had as well understood his sad and irreversible condition, what floods of tears would they have shed for him who called so earnestly for a drop of water to cool his tongue!
cs pns32 vhd p-acp av vvd po31 j cc j n1, r-crq n2 pp-f n2 vmd pns32 vhb vvn p-acp pno31 r-crq vvd av av-j p-acp dt n1 pp-f n1 pc-acp vvi po31 n1!
(61) sermon (DIV2)
3598
Page 551
18041
But as for such as pass from hence into a place of rest and joy, who change the miseries of this sinful world for the blessed presence of a good and gracious God;
But as for such as pass from hence into a place of rest and joy, who change the misery's of this sinful world for the blessed presence of a good and gracious God;
cc-acp c-acp p-acp d c-acp vvi p-acp av p-acp dt n1 pp-f n1 cc n1, r-crq n1 dt n2 pp-f d j n1 p-acp dt j-vvn n1 pp-f dt j cc j np1;
(61) sermon (DIV2)
3598
Page 551
18042
weeping at their departure, may seem improper and unkind officiousness, as 'twere a sorrow for their happiness, and envy at their felicity.
weeping At their departure, may seem improper and unkind officiousness, as 'twere a sorrow for their happiness, and envy At their felicity.
vvg p-acp po32 n1, vmb vvi j cc j n1, c-acp pn31|vbdr dt n1 p-acp po32 n1, cc vvi p-acp po32 n1.
(61) sermon (DIV2)
3598
Page 551
18043
Now the soul of Jacob was certainly at rest, and Joseph sufficiently assured of his happiness.
Now the soul of Jacob was Certainly At rest, and Joseph sufficiently assured of his happiness.
av dt n1 pp-f np1 vbds av-j p-acp n1, cc np1 av-j vvn pp-f po31 n1.
(61) sermon (DIV2)
3598
Page 551
18044
He knew that his Father was heir of the same promise with Abraham: for he looked for a City which hath foundations, whose builder and maker is God;
He knew that his Father was heir of the same promise with Abraham: for he looked for a city which hath foundations, whose builder and maker is God;
pns31 vvd cst po31 n1 vbds n1 pp-f dt d n1 p-acp np1: c-acp pns31 vvd p-acp dt n1 r-crq vhz n2, rg-crq n1 cc n1 vbz np1;
(61) sermon (DIV2)
3598
Page 551
18045
he dyed in faith, & imbraced the promises;
he died in faith, & embraced the promises;
pns31 vvn p-acp n1, cc vvd dt n2;
(61) sermon (DIV2)
3598
Page 551
18046
he confessed that he was a stranger on the earth, and that he sought a better country, that is, an heavenly;
he confessed that he was a stranger on the earth, and that he sought a better country, that is, an heavenly;
pns31 vvn cst pns31 vbds dt n1 p-acp dt n1, cc cst pns31 vvd dt jc n1, cst vbz, dt j;
(61) sermon (DIV2)
3598
Page 551
18047
and therefore God had prepared for him a City, & he was in the bosome of Abraham, the place of felicity.
and Therefore God had prepared for him a city, & he was in the bosom of Abraham, the place of felicity.
cc av np1 vhd vvn p-acp pno31 dt n1, cc pns31 vbds p-acp dt n1 pp-f np1, dt n1 pp-f n1.
(61) sermon (DIV2)
3598
Page 551
18048
But the happiness of his soul is no excuse to Joseph for the Funeral tears due at the interment of his body.
But the happiness of his soul is no excuse to Joseph for the Funeral tears due At the interment of his body.
p-acp dt n1 pp-f po31 n1 vbz dx n1 p-acp np1 p-acp dt n1 vvz j-jn p-acp dt n1 pp-f po31 n1.
(61) sermon (DIV2)
3598
Page 551
18049
And he made a mourning for his happy Father. Fourthly, many persons expiring give too sad occasions of sorrow to their relations left behind:And he made a mourning for his happy Father. Fourthly, many Persons expiring give too sad occasions of sorrow to their relations left behind:
cc pns31 vvd dt n1 p-acp po31 j n1. ord, d n2 j-vvg vvb av j n2 pp-f n1 p-acp po32 n2 vvn a-acp:
(61) sermon (DIV2)
3598
Page 551
18050
they which depend upon them, whose subsistance liveth and dyeth, and whose hopes are buried with them, may go to their graves with unfeigned tears, lamenting not so much the departure of their friend, as their own loss;
they which depend upon them, whose subsistence lives and Dies, and whose hope's Are buried with them, may go to their graves with unfeigned tears, lamenting not so much the departure of their friend, as their own loss;
pns32 r-crq vvb p-acp pno32, rg-crq n1 vvz cc vvz, cc rg-crq n2 vbr vvn p-acp pno32, vmb vvi p-acp po32 n2 p-acp j n2, vvg xx av av-d dt n1 pp-f po32 n1, c-acp po32 d n1;
(61) sermon (DIV2)
3599
Page 552
18051
something they may weep for them, and more for themselves. But the death of Jacob was not of any such condition;
something they may weep for them, and more for themselves. But the death of Jacob was not of any such condition;
pi pns32 vmb vvi p-acp pno32, cc av-dc p-acp px32. p-acp dt n1 pp-f np1 vbds xx pp-f d d n1;
(61) sermon (DIV2)
3599
Page 552
18052
there could no disadvantage arise from that to Joseph, no interest of his could suffer by it.
there could not disadvantage arise from that to Joseph, no Interest of his could suffer by it.
pc-acp vmd xx n1 vvi p-acp cst p-acp np1, dx n1 pp-f png31 vmd vvi p-acp pn31.
(61) sermon (DIV2)
3599
Page 552
18053
He had already blessed all his Sons, and Joseph principally; there could be no more of heavenly favours expected from his prayers or prophesies.
He had already blessed all his Sons, and Joseph principally; there could be no more of heavenly favours expected from his Prayers or prophecies.
pns31 vhd av vvn d po31 n2, cc np1 av-j; pc-acp vmd vbi dx dc pp-f j n2 vvn p-acp po31 n2 cc n2.
(61) sermon (DIV2)
3599
Page 552
18054
Had he dyed before he laid his hands upon Ephraim and Manasseth, had Joseph and his Sons been absent when he blessed the rest, he might have sadly mourned for the loss of his Father, and of the Benediction.
Had he died before he laid his hands upon Ephraim and Manasseh, had Joseph and his Sons been absent when he blessed the rest, he might have sadly mourned for the loss of his Father, and of the Benediction.
vhd pns31 vvn c-acp pns31 vvd po31 n2 p-acp np1 cc vvz, vhd np1 cc po31 n2 vbn j c-crq pns31 vvd dt n1, pns31 vmd vhi av-j vvn p-acp dt n1 pp-f po31 n1, cc pp-f dt n1.
(61) sermon (DIV2)
3599
Page 552
18055
If Esau lift up his voyce and wept, because he was defeated of the blessing while Isaac lived, Joseph might well have made a mourning, had he been prevented of the Benediction by an unexpected or a distant death.
If Esau lift up his voice and wept, Because he was defeated of the blessing while Isaac lived, Joseph might well have made a mourning, had he been prevented of the Benediction by an unexpected or a distant death.
cs np1 vvb a-acp po31 n1 cc vvd, c-acp pns31 vbds vvn pp-f dt n1 cs np1 vvd, np1 vmd av vhi vvn dt n1, vhd pns31 vbn vvn pp-f dt n1 p-acp dt j cc dt j n1.
(61) sermon (DIV2)
3599
Page 552
18056
But Jacob blessed them, and with his blessing gave order for his burial, and with that blessing and that order dyed.
But Jacob blessed them, and with his blessing gave order for his burial, and with that blessing and that order died.
p-acp np1 vvn pno32, cc p-acp po31 n1 vvd n1 p-acp po31 n1, cc p-acp d n1 cc d n1 vvd.
(61) sermon (DIV2)
3599
Page 552
18057
And as his death was no way prejudicial to the spiritual, so was it not at all disadvantageous to the temporal condition of his Son. He suffered loss of no enjoyments by his Fathers death;
And as his death was no Way prejudicial to the spiritual, so was it not At all disadvantageous to the temporal condition of his Son. He suffered loss of no enjoyments by his Father's death;
cc c-acp po31 n1 vbds dx n1 j p-acp dt j, av vbds pn31 xx p-acp d j p-acp dt j n1 pp-f po31 n1 pns31 vvd n1 pp-f dx n2 p-acp po31 ng1 n1;
(61) sermon (DIV2)
3599
Page 552
18058
Jacob had lived long by the favour and the care of Joseph, his filial gratitude alone preserv'd his life;Jacob had lived long by the favour and the care of Joseph, his filial gratitude alone preserved his life;
np1 vhd vvn av-j p-acp dt n1 cc dt n1 pp-f np1, po31 j n1 av-j vvn po31 n1;
(61) sermon (DIV2)
3599
Page 552
18059
but no such narrow thoughts abated the freeness of Joseph 's forrow. And he made a mourning for his Father.
but no such narrow thoughts abated the freeness of Joseph is forrow. And he made a mourning for his Father.
cc-acp dx d j n2 vvd dt n1 pp-f np1 vbz n1. cc pns31 vvd dt n1 p-acp po31 n1.
(61) sermon (DIV2)
3599
Page 552
18060
If none of these considerations, which work so powerfully on other persons, did move this Mourner to express such sorrow, what were the Motives then which caus'd so deep a sense, what meditations wrought so powerfully on the heart of Joseph? I answer, they were but two, Mortality, and Paternity;
If none of these considerations, which work so powerfully on other Persons, did move this Mourner to express such sorrow, what were the Motives then which caused so deep a sense, what meditations wrought so powerfully on the heart of Joseph? I answer, they were but two, Mortality, and Paternity;
cs pi pp-f d n2, r-crq n1 av av-j p-acp j-jn n2, vdd vvi d n1 pc-acp vvi d n1, r-crq vbdr dt n2 av r-crq vvd av j-jn dt n1, r-crq n2 vvd av av-j p-acp dt n1 pp-f np1? pns11 vvb, pns32 vbdr cc-acp crd, n1, cc n1;
(61) sermon (DIV2)
3600
Page 552
18061
the one supposed, the other expressed in the text:
the one supposed, the other expressed in the text:
dt pi vvn, dt n-jn vvn p-acp dt n1:
(61) sermon (DIV2)
3600
Page 552
18062
Jacob was the Father of Joseph, and that Father dead, and therefore Joseph mourned for him.Jacob was the Father of Joseph, and that Father dead, and Therefore Joseph mourned for him.
np1 vbds dt n1 pp-f np1, cc d n1 j, cc av np1 vvd p-acp pno31.
(61) sermon (DIV2)
3600
Page 552
18063
Mortality is a proper object to invite our pity, and privation of life alone sufficient to move compassion in the living.
Mortality is a proper Object to invite our pity, and privation of life alone sufficient to move compassion in the living.
n1 vbz dt j n1 pc-acp vvi po12 n1, cc n1 pp-f n1 av-j j pc-acp vvi n1 p-acp dt n-vvg.
(61) sermon (DIV2)
3601
Page 552
18064
Weep for the dead, faith the Son of Sirach, for he hath lost the light. Weep for the dead, faith the Son of Sirach, for he hath lost the Light.
vvb p-acp dt j, n1 dt n1 pp-f np1, c-acp pns31 vhz vvn dt n1.
(61) sermon (DIV2)
3601
Page 552
18065
If for no other reason, yet because a man is dead, and by death deprived of those comforts which those that live enjoy, they which survive may providently bewail their future privation in his present loss.
If for no other reason, yet Because a man is dead, and by death deprived of those comforts which those that live enjoy, they which survive may providently bewail their future privation in his present loss.
cs p-acp dx j-jn n1, av c-acp dt n1 vbz j, cc p-acp n1 vvn pp-f d n2 r-crq d cst vvb vvi, pns32 r-crq vvb vmb av-j vvi po32 j-jn n1 p-acp po31 j n1.
(61) sermon (DIV2)
3601
Page 552
18066
Thus every Gravestone bespeaks or expects a tear;
Thus every Gravestone bespeaks or expects a tear;
av d np1 vvz cc vvz dt n1;
(61) sermon (DIV2)
3601
Page 552
18067
as if all those eyes which had not yet lost their light, were to pay the tribute of their waters to the dead Sea. This Fountain Nature never made in vain,
as if all those eyes which had not yet lost their Light, were to pay the tribute of their waters to the dead Sea. This Fountain Nature never made in vain,
c-acp cs d d n2 r-crq vhd xx av vvn po32 n1, vbdr pc-acp vvi dt n1 pp-f po32 n2 p-acp dt j n1 d n1 n1 av-x vvd p-acp j,
(61) sermon (DIV2)
3601
Page 552
18068
nor to be alwayes sealed up; that heart is rock which suffers it never to break forth;
nor to be always sealed up; that heart is rock which suffers it never to break forth;
ccx pc-acp vbi av vvn a-acp; d n1 vbz n1 r-crq vvz pn31 av pc-acp vvi av;
(61) sermon (DIV2)
3601
Page 552
18069
and be it so, yet if the rod of Moses strike, an affliction sent from God shall force it.
and be it so, yet if the rod of Moses strike, an affliction sent from God shall force it.
cc vbb pn31 av, av cs dt n1 pp-f np1 vvb, dt n1 vvd p-acp np1 vmb vvi pn31.
(61) sermon (DIV2)
3601
Page 552
18070
Let us therefore be ready with our sorrowful expressions when we are invited by sad occasions;
Let us Therefore be ready with our sorrowful expressions when we Are invited by sad occasions;
vvb pno12 av vbi j p-acp po12 j n2 c-crq pns12 vbr vvn p-acp j n2;
(61) sermon (DIV2)
3601
Page 552
18071
especially when a Father, who may command them, calls for them, as that Wise man did, My Son, let tears fall down over the dead.
especially when a Father, who may command them, calls for them, as that Wise man did, My Son, let tears fallen down over the dead.
av-j c-crq dt n1, r-crq vmb vvi pno32, vvz p-acp pno32, c-acp cst j n1 vdd, po11 n1, vvb n2 vvi a-acp p-acp dt j.
(61) sermon (DIV2)
3601
Page 552
18072
And if paternal authority demands them at the death of others, it is no filial duty which denies them to attend upon a Fathers Funeral. And if paternal Authority demands them At the death of Others, it is no filial duty which Denies them to attend upon a Father's Funeral.
cc cs j n1 vvz pno32 p-acp dt n1 pp-f n2-jn, pn31 vbz dx j n1 r-crq vvz pno32 pc-acp vvi p-acp dt ng1 n1.
(61) sermon (DIV2)
3601
Page 552
18073
Joseph a man of a gracious and a tender heart, moved with common objects of compassion, had a vulgar forrow arising from the consideration of mortality;Joseph a man of a gracious and a tender heart, moved with Common objects of compassion, had a Vulgar forrow arising from the consideration of mortality;
np1 dt n1 pp-f dt j cc dt j n1, vvn p-acp j n2 pp-f n1, vhd dt j n1 vvg p-acp dt n1 pp-f n1;
(61) sermon (DIV2)
3601
Page 552
18074
Joseph a Son full of high affection and of filial duty and respect, was touched with a far more lively sense by the accession of paternity:Joseph a Son full of high affection and of filial duty and respect, was touched with a Far more lively sense by the accession of paternity:
np1 dt n1 j pp-f j n1 cc pp-f j n1 cc n1, vbds vvn p-acp dt av-j av-dc j n1 p-acp dt n1 pp-f n1:
(61) sermon (DIV2)
3601
Page 552
18075
And he made a mourning for his Father: he made a mourning for his Father, which begat him;And he made a mourning for his Father: he made a mourning for his Father, which begat him;
cc pns31 vvd dt n1 p-acp po31 n1: pns31 vvd dt n1 p-acp po31 n1, r-crq vvd pno31;
(61) sermon (DIV2)
3601
Page 552
18076
for his Father, which loved him; for his Father, which blessed him; for his Father, which had mourned for him;
for his Father, which loved him; for his Father, which blessed him; for his Father, which had mourned for him;
c-acp po31 n1, r-crq vvd pno31; c-acp po31 n1, r-crq vvd pno31; c-acp po31 n1, r-crq vhd vvn p-acp pno31;
(61) sermon (DIV2)
3601
Page 552
18077
for his Father, which came down to die with him. First, he made a mourning for his Father who begat him:
for his Father, which Come down to die with him. First, he made a mourning for his Father who begat him:
c-acp po31 n1, r-crq vvd a-acp pc-acp vvi p-acp pno31. ord, pns31 vvd dt n1 p-acp po31 n1 r-crq vvd pno31:
(61) sermon (DIV2)
3601
Page 552
18078
had there been no other but that naked relation, it had carryed with it a sufficient obligation.
had there been no other but that naked Relation, it had carried with it a sufficient obligation.
vhn a-acp vbn dx n-jn cc-acp cst j n1, pn31 vhd vvn p-acp pn31 dt j n1.
(61) sermon (DIV2)
3602
Page 552
18079
There is so great an union between the Parent and the Child, that it cannot break without a deep sensation.
There is so great an Union between the Parent and the Child, that it cannot break without a deep sensation.
pc-acp vbz av j dt n1 p-acp dt n1 cc dt n1, cst pn31 vmbx vvi p-acp dt j-jn n1.
(61) sermon (DIV2)
3602
Page 552
18080
He which hath any grateful apprehension of his own life received, cannot chuse but sadly resent the loss of that life which gave it.
He which hath any grateful apprehension of his own life received, cannot choose but sadly resent the loss of that life which gave it.
pns31 r-crq vhz d j n1 pp-f po31 d n1 vvn, vmbx vvi cc-acp av-j vvi dt n1 pp-f d n1 r-crq vvd pn31.
(61) sermon (DIV2)
3602
Page 552
18081
If the fear of the death of Croesus, by a natural miracle could unty the tongue of his Son who never spake before;
If the Fear of the death of Croesus, by a natural miracle could untie the tongue of his Son who never spoke before;
cs dt n1 pp-f dt n1 pp-f np1, p-acp dt j n1 vmd vvi dt n1 pp-f po31 n1 r-crq av-x vvd a-acp;
(61) sermon (DIV2)
3602
Page 552
18082
that man must be miraculously unnatural, the flood-gates of whose eyes are not open'd at his Fathers Funerals, though he never wept before.
that man must be miraculously unnatural, the floodgates of whose eyes Are not opened At his Father's Funerals, though he never wept before.
d n1 vmb vbi av-j j, dt n2 pp-f r-crq n2 vbr xx vvn p-acp po31 ng1 n2, cs pns31 av-x vvd a-acp.
(61) sermon (DIV2)
3602
Page 552
18083
The gifts of grace do not obliterate, but improve nature;
The Gifts of grace do not obliterate, but improve nature;
dt n2 pp-f n1 vdb xx j, cc-acp vvb n1;
(61) sermon (DIV2)
3602
Page 552
18084
and it is a false perswasion of Adoption, which teacheth us so far to become the sons of God,
and it is a false persuasion of Adoption, which Teaches us so Far to become the Sons of God,
cc pn31 vbz dt j n1 pp-f n1, r-crq vvz pno12 av av-j pc-acp vvi dt n2 pp-f np1,
(61) sermon (DIV2)
3602
Page 552
18085
as to forget that we are the sons of men.
as to forget that we Are the Sons of men.
c-acp pc-acp vvi cst po12 vbr dt n2 pp-f n2.
(61) sermon (DIV2)
3602
Page 553
18086
Joseph a person high in the esteem of Pharaoh, higher in the favour of God, great in the power of Egypt, greater in the power of the Spirit,Joseph a person high in the esteem of Pharaoh, higher in the favour of God, great in the power of Egypt, greater in the power of the Spirit,
np1 dt n1 j p-acp dt n1 pp-f np1, jc p-acp dt n1 pp-f np1, j p-acp dt n1 pp-f np1, jc p-acp dt n1 pp-f dt n1,
(61) sermon (DIV2)
3602
Page 553
18087
yet he forgets not his filial relation, yet he cannot deny his natural obligation, but as a pious Son, he payes the last tribute of his duty to Jacob; And he made a mourning for his Father, who begat him.
yet he forgets not his filial Relation, yet he cannot deny his natural obligation, but as a pious Son, he pays the last tribute of his duty to Jacob; And he made a mourning for his Father, who begat him.
av pns31 vvz xx po31 j n1, av pns31 vmbx vvi po31 j n1, cc-acp c-acp dt j n1, pns31 vvz dt ord n1 pp-f po31 n1 p-acp np1; cc pns31 vvd dt n1 p-acp po31 n1, r-crq vvd pno31.
(61) sermon (DIV2)
3602
Page 553
18088
Secondly, he made a mourning for his Father, who loved him. Love, when in an equal, commandeth love;
Secondly, he made a mourning for his Father, who loved him. Love, when in an equal, commands love;
ord, pns31 vvd dt n1 p-acp po31 n1, r-crq vvd pno31. n1, c-crq p-acp dt j-jn, vvz n1;
(61) sermon (DIV2)
3603
Page 553
18089
and this is so just, that fire doth not more naturally create a flame.
and this is so just, that fire does not more naturally create a flame.
cc d vbz av j, cst n1 vdz xx av-dc av-j vvi dt n1.
(61) sermon (DIV2)
3603
Page 553
18090
In this the similitude is so great, that there is no difference in the nature of the love produced,
In this the similitude is so great, that there is no difference in the nature of the love produced,
p-acp d dt n1 vbz av j, cst pc-acp vbz dx n1 p-acp dt n1 pp-f dt n1 vvn,
(61) sermon (DIV2)
3603
Page 553
18091
and that which did produce it.
and that which did produce it.
cc cst r-crq vdd vvi pn31.
(61) sermon (DIV2)
3603
Page 553
18092
But when it first beginneth in a superior person, the proper effect which it createth in an inferior, is not of a single nature,
But when it First begins in a superior person, the proper Effect which it Createth in an inferior, is not of a single nature,
p-acp c-crq pn31 ord vvz p-acp dt j-jn n1, dt j n1 r-crq pn31 vvz p-acp dt j-jn, vbz xx pp-f dt j n1,
(61) sermon (DIV2)
3603
Page 553
18093
but such a love as is mingled with duty and respect.
but such a love as is mingled with duty and respect.
cc-acp d dt n1 c-acp vbz vvn p-acp n1 cc n1.
(61) sermon (DIV2)
3603
Page 553
18094
The love of God to man challengeth love from us, but that of such a nature as cannot be demonstrated but by obedience;
The love of God to man Challengeth love from us, but that of such a nature as cannot be demonstrated but by Obedience;
dt n1 pp-f np1 p-acp n1 vvz n1 p-acp pno12, cc-acp d pp-f d dt n1 c-acp vmbx vbi vvn cc-acp p-acp n1;
(61) sermon (DIV2)
3603
Page 553
18095
and that of a Father to his Son is of the same condition, though not in the same proportion.
and that of a Father to his Son is of the same condition, though not in the same proportion.
cc d pp-f dt n1 p-acp po31 n1 vbz pp-f dt d n1, cs xx p-acp dt d n1.
(61) sermon (DIV2)
3603
Page 553
18096
The Father loveth, first with care and tenderness, with a proper and a single love; the Son returns it with another colour mingled with duty, blended with respect.
The Father loves, First with care and tenderness, with a proper and a single love; the Son returns it with Another colour mingled with duty, blended with respect.
dt n1 vvz, ord p-acp n1 cc n1, p-acp dt j cc dt j n1; dt n1 vvz pn31 p-acp j-jn n1 vvn p-acp n1, vvn p-acp n1.
(61) sermon (DIV2)
3603
Page 553
18097
Now Jacob had many children, and as an eminent example he lov'd them all: but among the rest, there was one clearer and warmer flame;
Now Jacob had many children, and as an eminent Exampl he loved them all: but among the rest, there was one clearer and warmer flame;
av np1 vhd d n2, cc p-acp dt j n1 pns31 vvd pno32 d: cc-acp p-acp dt n1, pc-acp vbds pi jc cc jc n1;
(61) sermon (DIV2)
3603
Page 553
18098
for be loved Joseph more then all his children:
for be loved Joseph more then all his children:
p-acp vbb vvn np1 av-dc cs d po31 n2:
(61) sermon (DIV2)
3603
Page 553
18099
the off-spring of Rachel, the Son of his old age, the Heir of his Vertues, the Corrector of his Brethren, the Beloved of God, had a greater share in Jacobs affection then the rest of his issue. the offspring of Rachel, the Son of his old age, the Heir of his Virtues, the Corrector of his Brothers, the beloved of God, had a greater share in Jacobs affection then the rest of his issue.
dt n1 pp-f np1, dt n1 pp-f po31 j n1, dt n1 pp-f po31 n2, dt n1 pp-f po31 n2, dt n-vvn pp-f np1, vhd dt jc n1 p-acp np1 n1 av dt n1 pp-f po31 n1.
(61) sermon (DIV2)
3603
Page 553
18100
He did not so much prefer his wives before his hand maids, he did not so highly value Rachel before Leah, as he did esteem Joseph before the off-spring of them all.
He did not so much prefer his wives before his hand maids, he did not so highly valve Rachel before Leah, as he did esteem Joseph before the offspring of them all.
pns31 vdd xx av av-d vvi po31 n2 p-acp po31 n1 n2, pns31 vdd xx av av-j n1 np1 p-acp np1, c-acp pns31 vdd vvi np1 p-acp dt n1 pp-f pno32 d.
(61) sermon (DIV2)
3603
Page 553
18101
This was the paternal love of Jacob, and this was answered with as high a filial respect in Joseph; which after death could not otherwise be expressed then in tears;
This was the paternal love of Jacob, and this was answered with as high a filial respect in Joseph; which After death could not otherwise be expressed then in tears;
d vbds dt j n1 pp-f np1, cc d vbds vvn p-acp p-acp j dt j n1 p-acp np1; r-crq p-acp n1 vmd xx av vbi vvn av p-acp n2;
(61) sermon (DIV2)
3603
Page 553
18102
And therefore he made a mourning for his Father, who loved him. Thirdly, he made a mourning for his Father, who had blessed him.And Therefore he made a mourning for his Father, who loved him. Thirdly, he made a mourning for his Father, who had blessed him.
cc av pns31 vvd dt n1 p-acp po31 n1, r-crq vvd pno31. ord, pns31 vvd dt n1 p-acp po31 n1, r-crq vhd vvn pno31.
(61) sermon (DIV2)
3603
Page 553
18103
Blessing is the soveraign act of God, and the power of benediction like the power of God.
Blessing is the sovereign act of God, and the power of benediction like the power of God.
n1 vbz dt j-jn n1 pp-f np1, cc dt n1 pp-f n1 av-j dt n1 pp-f np1.
(61) sermon (DIV2)
3604
Page 553
18104
He delegateth this power unto his Priests, who stand between God and Man, and bless the Sons of men in the name of God.
He delegateth this power unto his Priests, who stand between God and Man, and bless the Sons of men in the name of God.
pns31 vvz d n1 p-acp po31 n2, r-crq vvb p-acp np1 cc n1, cc vvb dt n2 pp-f n2 p-acp dt n1 pp-f np1.
(61) sermon (DIV2)
3604
Page 553
18105
He derives the same upon our natural Parents, that children honoring them may expect his blessing upon their desires and prayers.
He derives the same upon our natural Parents, that children honouring them may expect his blessing upon their Desires and Prayers.
pns31 vvz dt d p-acp po12 j n2, cst n2 vvg pno32 vmb vvi po31 n1 p-acp po32 n2 cc n2.
(61) sermon (DIV2)
3604
Page 553
18106
And what greater favour could we ask of God, then that those persons who have the most natural affection toward us, should also have the greatest power to bless us? Now when the time drew nigh that Israel must die, when his body drew nearer to the Earth,
And what greater favour could we ask of God, then that those Persons who have the most natural affection towards us, should also have the greatest power to bless us? Now when the time drew High that Israel must die, when his body drew nearer to the Earth,
cc q-crq jc n1 vmd pns12 vvi pp-f np1, av cst d n2 r-crq vhb dt av-ds j n1 p-acp pno12, vmd av vhi dt js n1 pc-acp vvi pno12? av c-crq dt n1 vvd av-j cst np1 vmb vvi, c-crq po31 n1 vvd av-jc p-acp dt n1,
(61) sermon (DIV2)
3604
Page 553
18107
and his soul to Heaven, when his desires were highest, and his words of the greatest efficacy, he called unto his Sons,
and his soul to Heaven, when his Desires were highest, and his words of the greatest efficacy, he called unto his Sons,
cc po31 n1 p-acp n1, c-crq po31 n2 vbdr js, cc po31 n2 pp-f dt js n1, pns31 vvd p-acp po31 n2,
(61) sermon (DIV2)
3604
Page 553
18108
and blessed them, every one according to his blessing he blessed them. and blessed them, every one according to his blessing he blessed them.
cc j-vvn pno32, d pi vvg p-acp po31 n1 pns31 vvd pno32.
(61) sermon (DIV2)
3604
Page 553
18109
But as he loved Joseph more then all his Brethren, so he blessed him above them all:
But as he loved Joseph more then all his Brothers, so he blessed him above them all:
p-acp c-acp pns31 vvn np1 av-dc cs d po31 n2, av pns31 vvd pno31 p-acp pno32 d:
(61) sermon (DIV2)
3604
Page 553
18110
he made one Tribe of every Son, and two of him:
he made one Tribe of every Son, and two of him:
pns31 vvd crd n1 pp-f d n1, cc crd pp-f pno31:
(61) sermon (DIV2)
3604
Page 553
18111
his affection shew'd it self Rhetorical in his Benediction, saying, The blessings of thy Father have prevailed above the blessings of my Progenitors:
his affection showed it self Rhetorical in his Benediction, saying, The blessings of thy Father have prevailed above the blessings of my Progenitors:
po31 n1 vvd pn31 n1 j p-acp po31 n1, vvg, dt n2 pp-f po21 n1 vhb vvn p-acp dt n2 pp-f po11 n2:
(61) sermon (DIV2)
3604
Page 553
18112
unto the utmost bounds of the everlasting hills they shall be on the head of Joseph, and on the crown of the head of him that was separate from his Brethren. Giving this Benediction, Jacob dies; unto the utmost bounds of the everlasting hills they shall be on the head of Joseph, and on the crown of the head of him that was separate from his Brothers. Giving this Benediction, Jacob die;
p-acp dt j n2 pp-f dt j n2 pns32 vmb vbi p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f dt n1 pp-f pno31 cst vbds j p-acp po31 n2. vvg d n1, np1 vvz;
(61) sermon (DIV2)
3604
Page 553
18113
receiving this Blessing, Joseph survives, who can render no other Retribution after his death, but care of his Burial, and tears at his Funeral.
receiving this Blessing, Joseph survives, who can render no other Retribution After his death, but care of his Burial, and tears At his Funeral.
vvg d n1, np1 vvz, r-crq vmb vvi dx j-jn n1 p-acp po31 n1, cc-acp vvb pp-f po31 n1, cc n2 p-acp po31 n1.
(61) sermon (DIV2)
3604
Page 553
18247
and there are many Doctrines which are dayly prest and intruded upon the weak and simple,
and there Are many Doctrines which Are daily pressed and intruded upon the weak and simple,
cc pc-acp vbr d n2 r-crq vbr av-j vvn cc vvn p-acp dt j cc j,
(62) sermon (DIV2)
3622
Page 559
18114
And therefore he made a mourning for his Father, who had blessed him. Fourthly, he made a mourning for his Father, who had mourned for him.And Therefore he made a mourning for his Father, who had blessed him. Fourthly, he made a mourning for his Father, who had mourned for him.
cc av pns31 vvd dt n1 p-acp po31 n1, r-crq vhd vvn pno31. ord, pns31 vvd dt n1 p-acp po31 n1, r-crq vhd vvn p-acp pno31.
(61) sermon (DIV2)
3604
Page 553
18115
The Parents cares and fears are equal, and when any infelicity betides their children, their griess are great;
The Parents Cares and fears Are equal, and when any infelicity betides their children, their grief Are great;
dt ng2 n2 cc n2 vbr j-jn, cc c-crq d n1 vvz po32 n2, po32 n1 vbr j;
(61) sermon (DIV2)
3605
Page 553
18116
and all these bear a proportion with their love. and all these bear a proportion with their love.
cc d d vvb dt n1 p-acp po32 n1.
(61) sermon (DIV2)
3605
Page 553
18117
Now the love of Jacob to Joseph was transcendent, and being so, it rais'd as high an hatred in the hearts of his Brethren;
Now the love of Jacob to Joseph was transcendent, and being so, it raised as high an hatred in the hearts of his Brothers;
av dt n1 pp-f np1 p-acp np1 vbds j, cc vbg av, pn31 vvd p-acp j dt n1 p-acp dt n2 pp-f po31 n2;
(61) sermon (DIV2)
3605
Page 553
18118
by which he was, in their intention, and in his Fathers opinion, dead. And now the Funeral is Joseph 's, let us see how Jacob does appear.
by which he was, in their intention, and in his Father's opinion, dead. And now the Funeral is Joseph is, let us see how Jacob does appear.
p-acp r-crq pns31 vbds, p-acp po32 n1, cc p-acp po31 ng1 n1, j. cc av dt n1 vbz np1 vbz, vvb pno12 vvi c-crq np1 vdz vvi.
(61) sermon (DIV2)
3605
Page 553
18119
He rent his clothes, and put sackcloth upon his loins, and mourned for his Son many dayes. He rend his clothes, and put Sackcloth upon his loins, and mourned for his Son many days.
pns31 vvd po31 n2, cc vvd n1 p-acp po31 n2, cc vvd p-acp po31 n1 d n2.
(61) sermon (DIV2)
3605
Page 553
18120
Here is a real demonstration upon a supposed death, and a serious mourning at a feigned Funeral.
Here is a real demonstration upon a supposed death, and a serious mourning At a feigned Funeral.
av vbz dt j n1 p-acp dt j-vvn n1, cc dt j n1 p-acp dt j-vvn n1.
(61) sermon (DIV2)
3605
Page 553
18121
Had his dearest Son been dead, yet he might well take comfort in his numerous off-spring, but he did not;
Had his dearest Son been dead, yet he might well take Comfort in his numerous offspring, but he did not;
vhd po31 js-jn n1 vbn j, av pns31 vmd av vvi n1 p-acp po31 j n1, cc-acp pns31 vdd xx;
(61) sermon (DIV2)
3605
Page 553
18122
for all his Sons and all his daughters rose up to comfort him; but he refused to be comforted:
for all his Sons and all his daughters rose up to Comfort him; but he refused to be comforted:
c-acp d po31 n2 cc d po31 n2 vvd a-acp pc-acp vvi pno31; cc-acp pns31 vvd pc-acp vbi vvn:
(61) sermon (DIV2)
3605
Page 553
18123
and he said, for I will go down into the grave unto my Son mourning; thus his Father wept for him. and he said, for I will go down into the grave unto my Son mourning; thus his Father wept for him.
cc pns31 vvd, c-acp pns11 vmb vvi a-acp p-acp dt n1 p-acp po11 n1 n1; av po31 n1 vvd p-acp pno31.
(61) sermon (DIV2)
3605
Page 553
18124
Thus it pleaseth God to permit this happy deceit of envious Brethren, this pious mistake of an affectionate Father, not only for a great example of Paternal love,
Thus it Pleases God to permit this happy deceit of envious Brothers, this pious mistake of an affectionate Father, not only for a great Exampl of Paternal love,
av pn31 vvz np1 pc-acp vvi d j n1 pp-f j n2, d j n1 pp-f dt j n1, xx av-j p-acp dt j n1 pp-f j n1,
(61) sermon (DIV2)
3605
Page 554
18125
but also to teach all Sons to measure their griefs at their Fathers death, by a consideration of those sorrows which their Parents would have expressed, had they dyed before them.
but also to teach all Sons to measure their griefs At their Father's death, by a consideration of those sorrows which their Parents would have expressed, had they died before them.
cc-acp av pc-acp vvi d n2 pc-acp vvi po32 n2 p-acp po32 ng1 n1, p-acp dt n1 pp-f d n2 r-crq po32 n2 vmd vhi vvn, vhd pns32 vvd p-acp pno32.
(61) sermon (DIV2)
3605
Page 554
18126
Howsoever Joseph was but just in this: he made a mourning for his Father, who had mourn'd for him.
Howsoever Joseph was but just in this: he made a mourning for his Father, who had mourned for him.
c-acp np1 vbds p-acp j p-acp d: pns31 vvd dt n1 p-acp po31 n1, r-crq vhd vvd p-acp pno31.
(61) sermon (DIV2)
3605
Page 554
18127
Lastly, he made a mourning for his Father, who came down to die with him.
Lastly, he made a mourning for his Father, who Come down to die with him.
ord, pns31 vvd dt n1 p-acp po31 n1, r-crq vvd a-acp pc-acp vvi p-acp pno31.
(61) sermon (DIV2)
3606
Page 554
18128
It was the old expression of Parents comfort, that at their deaths they might have their children to close their eyes;
It was the old expression of Parents Comfort, that At their death's they might have their children to close their eyes;
pn31 vbds dt j n1 pp-f ng2 n1, cst p-acp po32 n2 pns32 vmd vhi po32 n2 pc-acp vvi po32 n2;
(61) sermon (DIV2)
3606
Page 554
18129
and it hath been equally the desire of children to be made happy by that occasion, in shewing the last testimony of their duty at their Parents Death.
and it hath been equally the desire of children to be made happy by that occasion, in showing the last testimony of their duty At their Parents Death.
cc pn31 vhz vbn av-j dt n1 pp-f n2 pc-acp vbi vvn j p-acp d n1, p-acp vvg dt ord n1 pp-f po32 n1 p-acp po32 ng2 n1.
(61) sermon (DIV2)
3606
Page 554
18130
Now Jacob who upon the supposed death of Joseph, had said, I will go down into the Grave unto my Son;
Now Jacob who upon the supposed death of Joseph, had said, I will go down into the Grave unto my Son;
av np1 r-crq p-acp dt j-vvn n1 pp-f np1, vhd vvn, pns11 vmb vvi a-acp p-acp dt j p-acp po11 n1;
(61) sermon (DIV2)
3606
Page 554
18131
upon the certain intelligence of his life and safety, resolveth to go down and die with him.
upon the certain intelligence of his life and safety, resolves to go down and die with him.
p-acp dt j n1 pp-f po31 n1 cc n1, vvz pc-acp vvi a-acp cc vvi p-acp pno31.
(61) sermon (DIV2)
3606
Page 554
18132
For when he saw the Waggons which Joseph sent, and his spirit revived, Israel said, it is enough:
For when he saw the Wagons which Joseph sent, and his Spirit revived, Israel said, it is enough:
p-acp c-crq pns31 vvd dt n2 r-crq np1 vvn, cc po31 n1 vvn, np1 vvd, pn31 vbz av-d:
(61) sermon (DIV2)
3606
Page 554
18133
Joseph my Son is yet alive, I will go and see him before I die:
Joseph my Son is yet alive, I will go and see him before I die:
np1 po11 n1 vbz av j, pns11 vmb vvi cc vvi pno31 c-acp pns11 vvb:
(61) sermon (DIV2)
3606
Page 554
18248
and more than are useful and saving:
and more than Are useful and Saving:
cc av-dc cs vbr j cc j-vvg:
(62) sermon (DIV2)
3622
Page 559
18134
and when Joseph first presented himself unto him in the land of Egypt, the first words he spake were these, Now let me die, since I have seen thy face, because thou art yet alive.
and when Joseph First presented himself unto him in the land of Egypt, the First words he spoke were these, Now let me die, since I have seen thy face, Because thou art yet alive.
cc q-crq np1 ord vvd px31 p-acp pno31 p-acp dt n1 pp-f np1, dt ord n2 pns31 vvd vbdr d, av vvb pno11 vvi, c-acp pns11 vhb vvn po21 n1, c-acp pns21 vb2r av j.
(61) sermon (DIV2)
3606
Page 554
18135
Now he which said at first, I will go and see him before I die, and when he saw him, said, Now let me die, resolved nothing in that journey but to die with Joseph. And he made a mourning for his Father, who came down to die with him.
Now he which said At First, I will go and see him before I die, and when he saw him, said, Now let me die, resolved nothing in that journey but to die with Joseph. And he made a mourning for his Father, who Come down to die with him.
av pns31 r-crq vvd p-acp ord, pns11 vmb vvi cc vvi pno31 c-acp pns11 vvb, cc c-crq pns31 vvd pno31, vvd, av vvb pno11 vvi, vvn pix p-acp d n1 cc-acp pc-acp vvi p-acp np1. cc pns31 vvd dt n1 p-acp po31 n1, r-crq vvd a-acp pc-acp vvi p-acp pno31.
(61) sermon (DIV2)
3606
Page 554
18136
For all these reasons Joseph mourned; for his Father, who begat him, remembring his natural generation;
For all these Reasons Joseph mourned; for his Father, who begat him, remembering his natural generation;
p-acp d d n2 np1 vvd; p-acp po31 n1, r-crq vvd pno31, vvg po31 j n1;
(61) sermon (DIV2)
3607
Page 554
18137
for his Father, who loved him, not forgetting his singular affection; for his Father, who had blessed him, considering his double Benediction;for his Father, who loved him, not forgetting his singular affection; for his Father, who had blessed him, considering his double Benediction;
p-acp po31 n1, r-crq vvd pno31, xx vvg po31 j n1; p-acp po31 n1, r-crq vhd vvn pno31, vvg po31 j-jn n1;
(61) sermon (DIV2)
3607
Page 554
18138
for his Father, who had mourned for him, meditating a pious retaliation;for his Father, who had mourned for him, meditating a pious retaliation;
p-acp po31 n1, r-crq vhd vvn p-acp pno31, vvg dt j n1;
(61) sermon (DIV2)
3607
Page 554
18139
for his Father, who came down to die with him, embracing the opportunity of a dutiful expression.for his Father, who Come down to die with him, embracing the opportunity of a dutiful expression.
p-acp po31 n1, r-crq vvd a-acp pc-acp vvi p-acp pno31, vvg dt n1 pp-f dt j n1.
(61) sermon (DIV2)
3607
Page 554
18140
And thus I close up the first general part of the Text, or the Solemnization of the Obsequies.
And thus I close up the First general part of the Text, or the Solemnization of the Obsequies.
cc av pns11 vvb a-acp dt ord j n1 pp-f dt n1, cc dt n1 pp-f dt n2.
(61) sermon (DIV2)
3607
Page 554
18141
The Second general Part of the same, presents us with the Continuation of the Solemnity.
The Second general Part of the same, presents us with the Continuation of the Solemnity.
dt ord n1 n1 pp-f dt d, vvz pno12 p-acp dt n1 pp-f dt n1.
(61) sermon (DIV2)
3608
Page 554
18142
Which ministers a double Consideration, one as consisting of not many dayes, the other as determining how many dayes.
Which Ministers a double Consideration, one as consisting of not many days, the other as determining how many days.
r-crq vvz dt j-jn n1, pi p-acp vvg pp-f xx d n2, dt j-jn c-acp vvg c-crq d n2.
(61) sermon (DIV2)
3608
Page 554
18143
And he made a mourning for his Father seven dayes. And he made a mourning for his Father seven days.
cc pns31 vvd dt n1 p-acp po31 n1 crd n2.
(61) sermon (DIV2)
3608
Page 554
18144
Immediately after Jacobs death in Egypt, forty dayes were fulfilled for his embalming, and the Egyptians mourned for him threescore and ten dayes.
Immediately After Jacobs death in Egypt, forty days were fulfilled for his embalming, and the egyptians mourned for him threescore and ten days.
av-j p-acp np1 n1 p-acp np1, crd n2 vbdr vvn p-acp po31 vvg, cc dt np1 vvd p-acp pno31 crd cc crd n2.
(61) sermon (DIV2)
3609
Page 554
18145
They which have no hope of a life to come, may extend their griefs for the loss of this,
They which have no hope of a life to come, may extend their griefs for the loss of this,
pns32 r-crq vhb dx n1 pp-f dt n1 pc-acp vvi, vmb vvi po32 n2 p-acp dt n1 pp-f d,
(61) sermon (DIV2)
3609
Page 554
18146
and equal the dayes of their mourning with the years of the life of man. But so tedious a Funeral Solemnity is a tacite profession of Insidelity.
and equal the days of their mourning with the Years of the life of man. But so tedious a Funeral Solemnity is a tacit profession of Infidelity.
cc vvi dt n2 pp-f po32 n1 p-acp dt n2 pp-f dt n1 pp-f n1. p-acp av j dt n1 n1 vbz dt n1 n1 pp-f n1.
(61) sermon (DIV2)
3609
Page 554
18147
When Moses went up into the Mountain of Nebo, and dyed there, the children of Israel wept for him in the plains of Moab thirty dayes. The plains of Moab were nearer to the Land of promise then Egypt was, When Moses went up into the Mountain of Nebo, and died there, the children of Israel wept for him in the plains of Moab thirty days. The plains of Moab were nearer to the Land of promise then Egypt was,
c-crq np1 vvd a-acp p-acp dt n1 pp-f np1, cc vvd a-acp, dt n2 pp-f np1 vvd p-acp pno31 p-acp dt n2 pp-f np1 crd n2. dt n2 pp-f np1 vbdr jc p-acp dt n1 pp-f n1 av np1 vbds,
(61) sermon (DIV2)
3609
Page 554
18148
and some light of the joyes of the life to come was discovered under the Law,
and Some Light of the Joys of the life to come was discovered under the Law,
cc d n1 pp-f dt n2 pp-f dt n1 pc-acp vvi vbds vvn p-acp dt n1,
(61) sermon (DIV2)
3609
Page 554
18149
and therefore more then half of the Egyptian Solemnity was cut off by the Faith of the Israelites. But this Patriarchal Funeral was made in Canaan, the Land of promise, the Type of Heaven;
and Therefore more then half of the Egyptian Solemnity was Cut off by the Faith of the Israelites. But this Patriarchal Funeral was made in Canaan, the Land of promise, the Type of Heaven;
cc av av-dc cs j-jn pp-f dt jp n1 vbds vvn a-acp p-acp dt n1 pp-f dt np2. p-acp d j n1 vbds vvn p-acp np1, dt n1 pp-f n1, dt n1 pp-f n1;
(61) sermon (DIV2)
3609
Page 554
18150
it was appointed by Joseph a blessed Patriarch, and a Type of Christ:
it was appointed by Joseph a blessed Patriarch, and a Type of christ:
pn31 vbds vvn p-acp np1 dt j-vvn n1, cc dt n1 pp-f np1:
(61) sermon (DIV2)
3609
Page 554
18151
it continued some dayes, to declare his natural affection, but those not many, to express his religious expectation.
it continued Some days, to declare his natural affection, but those not many, to express his religious expectation.
pn31 vvd d n2, pc-acp vvi po31 j n1, cc-acp d xx av-d, pc-acp vvi po31 j n1.
(61) sermon (DIV2)
3609
Page 554
18152
Had it been extended longer, it had demonstrated more of duty, but less of faith, he had shew'd himself more a Son, but less a Patriarch.
Had it been extended longer, it had demonstrated more of duty, but less of faith, he had showed himself more a Son, but less a Patriarch.
vhd pn31 vbn vvn av-jc, pn31 vhd vvn dc pp-f n1, cc-acp av-dc pp-f n1, pns31 vhd vvn px31 av-dc dt n1, cc-acp av-dc dt n1.
(61) sermon (DIV2)
3609
Page 554
18153
But now he is become a great Example, in mourning some dayes, of filial duty; in mourning few dayes, of Divinity. Which is our first Consideration.
But now he is become a great Exampl, in mourning Some days, of filial duty; in mourning few days, of Divinity. Which is our First Consideration.
p-acp av pns31 vbz vvn dt j n1, p-acp vvg d n2, pp-f j n1; p-acp vvg d n2, pp-f n1. r-crq vbz po12 ord n1.
(61) sermon (DIV2)
3609
Page 554
18154
The Second leads us to the determinate number of the dayes, which are expresly. Seven. And he made a mourning for his Father seven dayes.
The Second leads us to the determinate number of the days, which Are expressly. Seven. And he made a mourning for his Father seven days.
dt ord vvz pno12 p-acp dt j n1 pp-f dt n2, r-crq vbr av-j. np1. cc pns31 vvd dt n1 p-acp po31 n1 crd n2.
(61) sermon (DIV2)
3610
Page 554
18155
The Jews took special notice of this act of Joseph, and in the land of Canaan observed the number of these dayes, Seven dayes do men mourn for him that is dead, faith the Son of Sirach; and though it be not unto us a law,
The jews took special notice of this act of Joseph, and in the land of Canaan observed the number of these days, Seven days do men mourn for him that is dead, faith the Son of Sirach; and though it be not unto us a law,
dt np2 vvd j n1 pp-f d n1 pp-f np1, cc p-acp dt n1 pp-f np1 vvd dt n1 pp-f d n2, crd n2 vdb n2 vvi p-acp pno31 cst vbz j, n1 dt n1 pp-f np1; cc cs pn31 vbb xx p-acp pno12 dt n1,
(61) sermon (DIV2)
3610
Page 554
18156
yet it is a proper subject of our Observation.
yet it is a proper Subject of our Observation.
av pn31 vbz dt j n-jn pp-f po12 n1.
(61) sermon (DIV2)
3610
Page 554
18157
It was afterward one of the laws of Moses, He that toucheth the dead body of any man, shall be unclean seven dayes.
It was afterwards one of the laws of Moses, He that touches the dead body of any man, shall be unclean seven days.
pn31 vbds av crd pp-f dt n2 pp-f np1, pns31 cst vvz dt j n1 pp-f d n1, vmb vbi j crd n2.
(61) sermon (DIV2)
3611
Page 554
18158
And therefore well did Joseph teach the Israelites to mourn the same number of dayes, that with their tears of natural affection, they might mingle some thoughts of their natural pollution.
And Therefore well did Joseph teach the Israelites to mourn the same number of days, that with their tears of natural affection, they might mingle Some thoughts of their natural pollution.
cc av av vdd np1 vvb dt np1 pc-acp vvi dt d n1 pp-f n2, cst p-acp po32 n2 pp-f j n1, pns32 vmd vvi d n2 pp-f po32 j n1.
(61) sermon (DIV2)
3611
Page 555
18159
Again, the number of Seven is the number of rest, In six dayes the Lord made Heaven and Earth, the Sea,
Again, the number of Seven is the number of rest, In six days the Lord made Heaven and Earth, the Sea,
av, dt n1 pp-f crd vbz dt n1 pp-f n1, p-acp crd n2 dt n1 vvd n1 cc n1, dt n1,
(61) sermon (DIV2)
3612
Page 555
18160
and all that in them is: and he rested on the Seventh day from all his works which he had made. and all that in them is: and he rested on the Seventh day from all his works which he had made.
cc d cst p-acp pno32 vbz: cc pns31 vvd p-acp dt ord n1 p-acp d po31 n2 r-crq pns31 vhd vvn.
(61) sermon (DIV2)
3612
Page 555
18161
Now Joseph knew that there remaineth a rest to the people of God, he was fully assured that as the dayes of the years of his Fathers pilgrimage were evil,
Now Joseph knew that there remains a rest to the people of God, he was Fully assured that as the days of the Years of his Father's pilgrimage were evil,
av np1 vvd d a-acp vvz dt n1 p-acp dt n1 pp-f np1, pns31 vbds av-j vvn cst p-acp dt n2 pp-f dt n2 pp-f po31 ng1 n1 vbdr j-jn,
(61) sermon (DIV2)
3612
Page 555
18162
so they ended in rest and happiness:
so they ended in rest and happiness:
av pns32 vvd p-acp n1 cc n1:
(61) sermon (DIV2)
3612
Page 555
18163
that as sure as his body was past all weariness and pain, so his soul was placed above all possibility of grief or sorrow.
that as sure as his body was passed all weariness and pain, so his soul was placed above all possibility of grief or sorrow.
cst p-acp j c-acp po31 n1 vbds p-acp d n1 cc n1, av po31 n1 vbds vvn p-acp d n1 pp-f n1 cc n1.
(61) sermon (DIV2)
3612
Page 555
18164
A Dove brought Noah word into the Ark that waters were on the face of the Earth, and he stay'd seven dayes,
A Dove brought Noah word into the Ark that waters were on the face of the Earth, and he stayed seven days,
dt n1 vvd np1 n1 p-acp dt n1 cst n2 vbdr p-acp dt n1 pp-f dt n1, cc pns31 vvd crd n2,
(61) sermon (DIV2)
3612
Page 555
18165
and then the Dove sent forth returned, and loe, in her mouth was an Olive leaf pluckt off,
and then the Dove sent forth returned, and lo, in her Mouth was an Olive leaf plucked off,
cc av dt n1 vvd av vvn, cc uh, p-acp po31 n1 vbds dt n1 n1 vvd a-acp,
(61) sermon (DIV2)
3612
Page 555
18166
so Noah knew that the waters were abated from off the earth. so Noah knew that the waters were abated from off the earth.
av np1 vvd cst dt n2 vbdr vvn p-acp p-acp dt n1.
(61) sermon (DIV2)
3612
Page 555
18167
If we mourn for the death of any person departed, and the waters appear upon the face of man,
If we mourn for the death of any person departed, and the waters appear upon the face of man,
cs pns12 vvb p-acp dt n1 pp-f d n1 vvd, cc dt n2 vvb p-acp dt n1 pp-f n1,
(61) sermon (DIV2)
3612
Page 555
18168
yet after the seventh day, when the Olive leaf is pluckt, when we have considered the peace,
yet After the seventh day, when the Olive leaf is plucked, when we have considered the peace,
av p-acp dt ord n1, c-crq dt n1 n1 vbz vvn, c-crq pns12 vhb vvn dt n1,
(61) sermon (DIV2)
3612
Page 555
18169
and rest, and joyes of the souls departed in the fear of God, 'tis time for the waters to abate, for mourning to cease.
and rest, and Joys of the Souls departed in the Fear of God, it's time for the waters to abate, for mourning to cease.
cc n1, cc n2 pp-f dt n2 vvd p-acp dt n1 pp-f np1, pn31|vbz n1 p-acp dt n2 pc-acp vvi, p-acp vvg pc-acp vvi.
(61) sermon (DIV2)
3612
Page 555
18170
Thirdly, the number of Seven is the number of holiness: as God rested the seventh day, so blessed, and hallowed it.
Thirdly, the number of Seven is the number of holiness: as God rested the seventh day, so blessed, and hallowed it.
ord, dt n1 pp-f crd vbz dt n1 pp-f n1: c-acp np1 vvd dt ord n1, av vvn, cc vvd pn31.
(61) sermon (DIV2)
3613
Page 555
18171
Seven dayes Aaron and his Sons the Priests were consecrated;
Seven days Aaron and his Sons the Priests were consecrated;
crd n2 np1 cc po31 n2 dt n2 vbdr vvn;
(61) sermon (DIV2)
3613
Page 555
18172
seven dayes an Attonement was made, and the Altar was sanctified. Seven dayes hath Joseph set apart for his Fathers Funeral, to shew that mourning for the dead is something sacred, the tenth of the Egyptian mourning,
seven days an Atonement was made, and the Altar was sanctified. Seven days hath Joseph Set apart for his Father's Funeral, to show that mourning for the dead is something sacred, the tenth of the Egyptian mourning,
crd n2 dt n1 vbds vvn, cc dt n1 vbds vvn. crd n2 vhz np1 vvn av p-acp po31 ng1 n1, pc-acp vvi d n1 p-acp dt j vbz pi j, dt ord pp-f dt jp n1,
(61) sermon (DIV2)
3613
Page 555
18173
an act of Piety, a part of Religion.
an act of Piety, a part of Religion.
dt n1 pp-f n1, dt n1 pp-f n1.
(61) sermon (DIV2)
3613
Page 555
18174
The Jews observed that the Circumcision was deserred till the eighth day, that a Sabbath might pass upon the child,
The jews observed that the Circumcision was deserred till the eighth day, that a Sabbath might pass upon the child,
dt np2 vvn cst dt n1 vbds vvn p-acp dt ord n1, cst dt n1 vmd vvi p-acp dt n1,
(61) sermon (DIV2)
3613
Page 555
18175
and so sanctifie it before it was circumcised;
and so sanctify it before it was circumcised;
cc av vvb pn31 c-acp pn31 vbds vvn;
(61) sermon (DIV2)
3613
Page 555
18176
and Joseph appointeth seven dayes for mourning, one of which must necessarily be that day which God blessed and sanctified in the beginning, to procure a blessing upon that duty, and to sanctifie his sorrow.
and Joseph appoints seven days for mourning, one of which must necessarily be that day which God blessed and sanctified in the beginning, to procure a blessing upon that duty, and to sanctify his sorrow.
cc np1 vvz crd n2 p-acp n1, crd pp-f r-crq vmb av-j vbb d n1 r-crq np1 vvd cc vvn p-acp dt n1, pc-acp vvi dt n1 p-acp d n1, cc pc-acp vvi po31 n1.
(61) sermon (DIV2)
3613
Page 555
18177
Upon which seasonable Consideration I shall take leave to conclude my meditations on the Text, and apply my self to the present Solemnity, which gave the occasion to consider it:
Upon which seasonable Consideration I shall take leave to conclude my meditations on the Text, and apply my self to the present Solemnity, which gave the occasion to Consider it:
p-acp r-crq j n1 pns11 vmb vvi n1 pc-acp vvi po11 n2 p-acp dt n1, cc vvi po11 n1 p-acp dt j n1, r-crq vvd dt n1 pc-acp vvi pn31:
(61) sermon (DIV2)
3614
Page 555
18178
that I may make such use of the work of this holy day, as may sanctifie the sorrow of it.
that I may make such use of the work of this holy day, as may sanctify the sorrow of it.
cst pns11 vmb vvi d n1 pp-f dt n1 pp-f d j n1, c-acp vmb vvi dt n1 pp-f pn31.
(61) sermon (DIV2)
3614
Page 555
18179
And now, most Honorable Sir, the Joseph of this time, the chief Mourner of this day, be pleased to endeavour the Sanctification of your mourning, by these reflexive Meditations.
And now, most Honourable Sir, the Joseph of this time, the chief Mourner of this day, be pleased to endeavour the Sanctification of your mourning, by these reflexive Meditations.
cc av, av-ds j n1, dt np1 pp-f d n1, dt j-jn n1 pp-f d n1, vbb vvn pc-acp vvi dt n1 pp-f po22 n1, p-acp d j n2.
(61) sermon (DIV2)
3615
Page 555
18180
First, learn from hence to meditate upon your own Mortality, and be now assured, by this neer and home example, that your self shall die.
First, Learn from hence to meditate upon your own Mortality, and be now assured, by this near and home Exampl, that your self shall die.
ord, vvb p-acp av pc-acp vvi p-acp po22 d n1, cc vbb av vvn, p-acp d av-j cc av-an n1, cst po22 n1 vmb vvi.
(61) sermon (DIV2)
3616
Page 555
18181
This may seem but a cold monition, but a dull reflection; every Grave preacheth that Doctrime, and every Skeleton readeth as good a Lecture:
This may seem but a cold monition, but a dull reflection; every Grave Preacheth that Doctrine, and every Skeleton readeth as good a Lecture:
d vmb vvi p-acp dt j-jn n1, cc-acp dt j n1; d j vvz d n1, cc d n1 vvz p-acp j dt n1:
(61) sermon (DIV2)
3616
Page 555
18182
when we come into the House of God, our feet will learn thus much, and the ground we tread upon will thus far instruct us.
when we come into the House of God, our feet will Learn thus much, and the ground we tread upon will thus Far instruct us.
c-crq pns12 vvb p-acp dt n1 pp-f np1, po12 n2 vmb vvi av av-d, cc dt n1 pns12 vvb p-acp n1 av av-j vvi pno12.
(61) sermon (DIV2)
3616
Page 555
18183
'Tis true, the examples of our mortality are numerous, but they are not equally efficacious;
It's true, the Examples of our mortality Are numerous, but they Are not equally efficacious;
pn31|vbz j, dt n2 pp-f po12 n1 vbr j, cc-acp pns32 vbr xx av-j j;
(61) sermon (DIV2)
3616
Page 555
18184
the nearer our relations are to those which die, the more we are concerned in their death, and there is none so neer in his concernment as that of the Father and Son. There is a difference between the language of the Scriptures,
the nearer our relations Are to those which die, the more we Are concerned in their death, and there is none so near in his concernment as that of the Father and Son. There is a difference between the language of the Scriptures,
dt av-jc po12 n2 vbr p-acp d r-crq vvb, dt av-dc pns12 vbr vvn p-acp po32 n1, cc pc-acp vbz pix av av-j p-acp po31 n1 c-acp d pp-f dt n1 cc n1 pc-acp vbz dt n1 p-acp dt n1 pp-f dt n2,
(61) sermon (DIV2)
3616
Page 555
18185
and such a Prophet as Nathan was;
and such a Prophet as Nathan was;
cc d dt n1 p-acp np1 vbds;
(61) sermon (DIV2)
3616
Page 555
18186
one tells us that all men are sinners, the other says, thou art the man. So common Funerals tell us all men are mortal,
one tells us that all men Are Sinners, the other Says, thou art the man. So Common Funerals tell us all men Are Mortal,
pi vvz pno12 d d n2 vbr n2, dt n-jn vvz, pns21 vb2r dt n1. av j n2 vvb pno12 d n2 vbr j-jn,
(61) sermon (DIV2)
3616
Page 555
18187
but that of a Father speaketh not only plainly, but particularly, thou art so.
but that of a Father speaks not only plainly, but particularly, thou art so.
cc-acp d pp-f dt n1 vvz xx av-j av-j, cc-acp av-j, pns21 vb2r av.
(61) sermon (DIV2)
3616
Page 555
18188
From his vivacity the Son receiveth life, and in his death must read his own departure.
From his vivacity the Son receives life, and in his death must read his own departure.
p-acp po31 n1 dt n1 vvz n1, cc p-acp po31 n1 vmb vvi po31 d n1.
(61) sermon (DIV2)
3616
Page 555
18189
'Tis possible to imagine an immortal family, and then the deaths of others concern'd that not:
It's possible to imagine an immortal family, and then the death's of Others concerned that not:
pn31|vbz j pc-acp vvi dt j n1, cc av dt n2 pp-f n2-jn vvn cst xx:
(61) sermon (DIV2)
3616
Page 555
18190
but where the Father's dead, there can be no pretence or thought of immortality. Beside there's something more then propinquity of nature in a Father:
but where the Father's dead, there can be no pretence or Thought of immortality. Beside there's something more then propinquity of nature in a Father:
cc-acp c-crq dt n1|vbz j, pc-acp vmb vbi dx n1 cc n1 pp-f n1. p-acp pc-acp|vbz pi dc cs n1 pp-f n1 p-acp dt n1:
(61) sermon (DIV2)
3616
Page 555
18192
Remember the first Commandement with Promise, Honorthy Father and thy Mother, that thy dayes may be long in the land:
remember the First Commandment with Promise, Honorthy Father and thy Mother, that thy days may be long in the land:
np1 dt ord n1 p-acp n1, j n1 cc po21 n1, cst po21 n2 vmb vbi j p-acp dt n1:
(61) sermon (DIV2)
3616
Page 555
18193
consider that you have lost in his death all further opportunity of improving the hopes of that promise;
Consider that you have lost in his death all further opportunity of improving the hope's of that promise;
vvb cst pn22 vhb vvn p-acp po31 n1 av-d jc n1 pp-f vvg dt n2 pp-f d n1;
(61) sermon (DIV2)
3616
Page 555
18194
and that you stand now only, as to him, upon what comfort you have in your former duty, and in your past obedience.
and that you stand now only, as to him, upon what Comfort you have in your former duty, and in your past Obedience.
cc cst pn22 vvb av av-j, c-acp p-acp pno31, p-acp r-crq n1 pn22 vhb p-acp po22 j n1, cc p-acp po22 j n1.
(61) sermon (DIV2)
3616
Page 555
18195
Thus learn to fix a more immediate and more concerning meditation of your own mortality, upon the death of him, in whose life yours was involved both by a natural and spiritual dependance.
Thus Learn to fix a more immediate and more Concerning meditation of your own mortality, upon the death of him, in whose life yours was involved both by a natural and spiritual dependence.
av vvb pc-acp vvi dt av-dc j cc av-dc vvg n1 pp-f po22 d n1, p-acp dt n1 pp-f pno31, p-acp rg-crq n1 png22 vbds vvn av-d p-acp dt j cc j n1.
(61) sermon (DIV2)
3616
Page 555
18196
Secondly, reflect upon that love and entire affection which you have lost; and could no otherwise be lost, but by losing him, in whom it lived.
Secondly, reflect upon that love and entire affection which you have lost; and could not otherwise be lost, but by losing him, in whom it lived.
ord, vvb p-acp d n1 cc j n1 r-crq pn22 vhb vvn; cc vmd xx av vbi vvn, cc-acp p-acp vvg pno31, p-acp ro-crq pn31 vvd.
(61) sermon (DIV2)
3617
Page 555
18197
Love is of that excellent nature, that it is esteemed by the best of men, and accepted from the meanest persons;
Love is of that excellent nature, that it is esteemed by the best of men, and accepted from the Meanest Persons;
n1 vbz pp-f d j n1, cst pn31 vbz vvn p-acp dt js pp-f n2, cc vvd p-acp dt js n2;
(61) sermon (DIV2)
3617
Page 556
18198
what then is the affection of a Father!
what then is the affection of a Father!
r-crq av vbz dt n1 pp-f dt n1!
(61) sermon (DIV2)
3617
Page 556
18199
what is the purity of that fire which God and Nature kindles in the brest of man!
what is the purity of that fire which God and Nature kindles in the breast of man!
q-crq vbz dt n1 pp-f d n1 r-crq np1 cc n1 vvz p-acp dt n1 pp-f n1!
(61) sermon (DIV2)
3617
Page 556
18200
what were the flames which ever burnt upon the Altar of your Fathers heart, who never hated any man!
what were the flames which ever burned upon the Altar of your Father's heart, who never hated any man!
q-crq vbdr dt n2 r-crq av vvn p-acp dt n1 pp-f po22 ng1 n1, r-crq av-x vvd d n1!
(61) sermon (DIV2)
3617
Page 556
18201
See but the nature of Paternal love in David; who, when Absalom, his Son, but a most rebellious Son, openly sought his life and Crown,
See but the nature of Paternal love in David; who, when Absalom, his Son, but a most rebellious Son, openly sought his life and Crown,
n1 p-acp dt n1 pp-f j n1 p-acp np1; r-crq, c-crq np1, po31 n1, cc-acp dt av-ds j n1, av-j vvd po31 n1 cc n1,
(61) sermon (DIV2)
3617
Page 556
18202
and dyed in that unnatural attempt, went up into his chamber and wept, and as he went,
and died in that unnatural attempt, went up into his chamber and wept, and as he went,
cc vvd p-acp d j n1, vvd a-acp p-acp po31 n1 cc vvd, cc c-acp pns31 vvd,
(61) sermon (DIV2)
3617
Page 556
18203
thus he said, O my Son Absalom, my Son, my Son Absalom; would God I had dyed for thee, O Absalom my Son, my Son: thus he said, Oh my Son Absalom, my Son, my Son Absalom; would God I had died for thee, Oh Absalom my Son, my Son:
av pns31 vvd, uh po11 n1 np1, po11 n1, po11 n1 np1; vmd np1 pns11 vhd vvn p-acp pno21, uh np1 po11 n1, po11 n1:
(61) sermon (DIV2)
3617
Page 556
18204
Measure by this example the affection you have so lately lost, who never gave any offence as Absalom did,
Measure by this Exampl the affection you have so lately lost, who never gave any offence as Absalom did,
vvb p-acp d n1 dt n1 pn22 vhb av av-j vvn, r-crq av-x vvd d n1 c-acp np1 vdd,
(61) sermon (DIV2)
3617
Page 556
18205
and yet had in your Fathers eye all the reasons of love which Absalom could have.
and yet had in your Father's eye all the Reasons of love which Absalom could have.
cc av vhd p-acp po22 ng1 n1 d dt n2 pp-f n1 r-crq np1 vmd vhi.
(61) sermon (DIV2)
3617
Page 556
18206
Know then you make a mourning, as Joseph did, for a Father that loved you:
Know then you make a mourning, as Joseph did, for a Father that loved you:
vvb av pn22 vvb dt n1, c-acp np1 vdd, p-acp dt n1 cst vvd pn22:
(61) sermon (DIV2)
3617
Page 556
18207
remember that the love of Jacob was divided between twelve Sons, and therefore, though it was high, it could not be whole and entire to Joseph, as for many years your Fathers hath been unto you.
Remember that the love of Jacob was divided between twelve Sons, and Therefore, though it was high, it could not be Whole and entire to Joseph, as for many Years your Father's hath been unto you.
vvb cst dt n1 pp-f np1 vbds vvn p-acp crd n2, cc av, cs pn31 vbds j, pn31 vmd xx vbi j-jn cc j p-acp np1, a-acp p-acp d n2 po22 n2 vhz vbn p-acp pn22.
(61) sermon (DIV2)
3617
Page 556
18208
Thirdly, I speak not this out of design to renew or advance your grief, to tell you what you have lost alone;
Thirdly, I speak not this out of Design to renew or advance your grief, to tell you what you have lost alone;
ord, pns11 vvb xx d av pp-f n1 pc-acp vvi cc vvi po22 n1, pc-acp vvi pn22 r-crq pn22 vhb vvn av-j;
(61) sermon (DIV2)
3618
Page 556
18209
but I propound this privation, that I may contrive it for your imitation, endeavouring to stir up the same fire,
but I propound this privation, that I may contrive it for your imitation, endeavouring to stir up the same fire,
cc-acp pns11 vvi d n1, cst pns11 vmb vvi pn31 p-acp po22 n1, vvg pc-acp vvi a-acp dt d n1,
(61) sermon (DIV2)
3618
Page 556
18210
and to kindle the same affection in your self, who now are wholly to be considered in the same relation.
and to kindle the same affection in your self, who now Are wholly to be considered in the same Relation.
cc pc-acp vvi dt d n1 p-acp po22 n1, r-crq av vbr av-jn pc-acp vbi vvn p-acp dt d n1.
(61) sermon (DIV2)
3618
Page 556
18211
What you were to him, others are now to you; and what he was to you, you are now wholly unto them.
What you were to him, Others Are now to you; and what he was to you, you Are now wholly unto them.
r-crq pn22 vbdr p-acp pno31, n2-jn vbr av p-acp pn22; cc r-crq pns31 vbds p-acp pn22, pn22 vbr av av-jn p-acp pno32.
(61) sermon (DIV2)
3618
Page 556
18212
Before your natural affection was partly taken up with duty, respect, honour and obedience, due to a Father from a Son;
Before your natural affection was partly taken up with duty, respect, honour and Obedience, due to a Father from a Son;
p-acp po22 j n1 vbds av vvn a-acp p-acp n1, n1, n1 cc n1, j-jn p-acp dt n1 p-acp dt n1;
(61) sermon (DIV2)
3618
Page 556
18213
it is now taken off from those expressions, as to him, that it may descend the more entire upon those which come from you, as you from him.
it is now taken off from those expressions, as to him, that it may descend the more entire upon those which come from you, as you from him.
pn31 vbz av vvn a-acp p-acp d n2, c-acp p-acp pno31, cst pn31 vmb vvi dt av-dc j p-acp d r-crq vvb p-acp pn22, c-acp pn22 p-acp pno31.
(61) sermon (DIV2)
3618
Page 556
18214
Thus far you have been the Joseph of the Text, be now the Jacob; that those two great names may be concealed not only in the Text, but in your breast.
Thus Far you have been the Joseph of the Text, be now the Jacob; that those two great names may be concealed not only in the Text, but in your breast.
av av-j pn22 vhb vbn dt np1 pp-f dt n1, vbb av dt np1; cst d crd j n2 vmb vbi vvn xx av-j p-acp dt n1, cc-acp p-acp po22 n1.
(61) sermon (DIV2)
3618
Page 556
18215
Thus far you have been the better part of Absalom, learn now to be the David: that we may truly say, that tender affection, that Paternal love, dyed not with your Father,
Thus Far you have been the better part of Absalom, Learn now to be the David: that we may truly say, that tender affection, that Paternal love, died not with your Father,
av av-j pn22 vhb vbn dt jc n1 pp-f np1, vvb av pc-acp vbi dt np1: cst pns12 vmb av-j vvi, cst j n1, cst j n1, vvd xx p-acp po22 n1,
(61) sermon (DIV2)
3618
Page 556
18216
but survives in you to your and his posterity.
but survives in you to your and his posterity.
cc-acp vvz p-acp pn22 p-acp po22 cc po31 n1.
(61) sermon (DIV2)
3618
Page 556
18217
Fourthly, I desire you to look not only upon that which you have lost, but also upon that which he hath left behind him.
Fourthly, I desire you to look not only upon that which you have lost, but also upon that which he hath left behind him.
ord, pns11 vvb pn22 pc-acp vvi xx av-j p-acp d r-crq pn22 vhb vvn, cc-acp av p-acp d r-crq pns31 vhz vvn p-acp pno31.
(61) sermon (DIV2)
3619
Page 556
18218
Vulgar and common persons, as they carry nothing out of this world, so they leave nothing in it:
vulgar and Common Persons, as they carry nothing out of this world, so they leave nothing in it:
j cc j n2, c-acp pns32 vvb pix av pp-f d n1, av pns32 vvb pix p-acp pn31:
(61) sermon (DIV2)
3619
Page 556
18219
they receive no eminency in their birth, they acquire none in their life, they have none when they die, they leave none a• … their death.
they receive no eminency in their birth, they acquire none in their life, they have none when they die, they leave none a• … their death.
pns32 vvb dx n1 p-acp po32 n1, pns32 vvb pix p-acp po32 n1, pns32 vhb pix q-crq pns32 vvb, pns32 vvb pix n1 … po32 n1.
(61) sermon (DIV2)
3619
Page 556
18220
But honorable persons, as they die like common men, so that only dyeth with them which was common unto all degrees of men;
But honourable Persons, as they die like Common men, so that only Dies with them which was Common unto all Degrees of men;
p-acp j n2, c-acp pns32 vvb av-j j n2, av cst av-j vvz p-acp pno32 r-crq vbds j p-acp d n2 pp-f n2;
(61) sermon (DIV2)
3619
Page 556
18221
their singular respects, the priviledges of their greatness, their honors survive them, and descend unto their Heirs with their Inheritance.
their singular respects, the privileges of their greatness, their honours survive them, and descend unto their Heirs with their Inheritance.
po32 j n2, dt n2 pp-f po32 n1, po32 n2 vvi pno32, cc vvi p-acp po32 n2 p-acp po32 n1.
(61) sermon (DIV2)
3619
Page 556
18222
Give me leave then yet to speak unto you as to the Heir of your Fathers Honors;
Give me leave then yet to speak unto you as to the Heir of your Father's Honours;
vvb pno11 vvi av av pc-acp vvi p-acp pn22 a-acp p-acp dt n1 pp-f po22 ng1 n2;
(61) sermon (DIV2)
3619
Page 556
18223
consider what the nature and design of honors are; remember they were first graciously conferred as a reward of the vertues of your Ancestors,
Consider what the nature and Design of honours Are; Remember they were First graciously conferred as a reward of the Virtues of your Ancestors,
vvb r-crq dt n1 cc n1 pp-f n2 vbr; vvb pns32 vbdr ord av-j vvn p-acp dt n1 pp-f dt n2 pp-f po22 n2,
(61) sermon (DIV2)
3619
Page 556
18224
and were as wisely continued upon a presumption, and as an encouragement, of the same vertures in their Successors.
and were as wisely continued upon a presumption, and as an encouragement, of the same vertures in their Successors.
cc vbdr c-acp av-j vvn p-acp dt n1, cc p-acp dt n1, pp-f dt d n2 p-acp po32 n2.
(61) sermon (DIV2)
3619
Page 556
18225
Your Honor knows how long the greatness of your Family hath been preserved: acknowledg first the vigilant providence and infinite goodness of God in the preservation of it,
Your Honour knows how long the greatness of your Family hath been preserved: acknowledge First the vigilant providence and infinite Goodness of God in the preservation of it,
po22 n1 vvz c-crq av-j dt n1 pp-f po22 n1 vhz vbn vvn: vvi ord dt j n1 cc j n1 pp-f np1 p-acp dt n1 pp-f pn31,
(61) sermon (DIV2)
3619
Page 556
18226
while so many glorious Titles have been lost, so many Noble Families cut off.
while so many glorious Titles have been lost, so many Noble Families Cut off.
cs av d j n2 vhb vbn vvn, av d j n2 vvn a-acp.
(61) sermon (DIV2)
3619
Page 556
18227
Next, study to preserve and advance it further by the exercise of those vertues upon which it was first built, and hath been since continued:
Next, study to preserve and advance it further by the exercise of those Virtues upon which it was First built, and hath been since continued:
ord, vvb pc-acp vvi cc vvi pn31 av-jc p-acp dt n1 pp-f d n2 p-acp r-crq pn31 vbds ord vvn, cc vhz vbn a-acp vvn:
(61) sermon (DIV2)
3619
Page 556
18228
endeavour to uphold not only your own, but the very name of Honor in this Age, in which partly the want of such vertues as are necessary to support it, partly the weakness of that power which first gave life unto it, partly the unreasonableness of foolish men who endeavour to cast a dis-esteem upon it, have too much eclipsed the glory of it.
endeavour to uphold not only your own, but the very name of Honour in this Age, in which partly the want of such Virtues as Are necessary to support it, partly the weakness of that power which First gave life unto it, partly the unreasonableness of foolish men who endeavour to cast a disesteem upon it, have too much eclipsed the glory of it.
vvb pc-acp vvi xx av-j po22 d, cc-acp dt j n1 pp-f n1 p-acp d n1, p-acp r-crq av dt n1 pp-f d n2 c-acp vbr j pc-acp vvi pn31, av dt n1 pp-f d n1 r-crq ord vvd n1 p-acp pn31, av dt n1 pp-f j n2 r-crq vvb pc-acp vvi dt n1 p-acp pn31, vhb av av-d vvn dt n1 pp-f pn31.
(61) sermon (DIV2)
3619
Page 556
18229
Lastly, as I have advised you, with the Son of Sirach, to let tears fall upon the dead, and to use lamentation as he is worthy;
Lastly, as I have advised you, with the Son of Sirach, to let tears fallen upon the dead, and to use lamentation as he is worthy;
ord, c-acp pns11 vhb vvn pn22, p-acp dt n1 pp-f np1, p-acp vvb n2 vvi p-acp dt j, cc p-acp vvb n1 c-acp pns31 vbz j;
(61) sermon (DIV2)
3620
Page 556
18230
so I shall conclude with his following advice, when that is done, then comfort thy self for thy heaviness;
so I shall conclude with his following Advice, when that is done, then Comfort thy self for thy heaviness;
av pns11 vmb vvi p-acp po31 j-vvg n1, c-crq d vbz vdn, av vvi po21 n1 p-acp po21 n1;
(61) sermon (DIV2)
3620
Page 556
18231
that is, not only be comforted after sorrow, that consolation may succeed your griefs, this is the common revolution of the world:
that is, not only be comforted After sorrow, that consolation may succeed your griefs, this is the Common revolution of the world:
cst vbz, xx av-j vbi vvn p-acp n1, cst n1 vmb vvi po22 n2, d vbz dt j n1 pp-f dt n1:
(61) sermon (DIV2)
3620
Page 557
18232
not only be comforted in lieu of your sorrow, that consolation may recompense your griefs, that were but a vulgar compensation;
not only be comforted in lieu of your sorrow, that consolation may recompense your griefs, that were but a Vulgar compensation;
xx av-j vbi vvn p-acp n1 pp-f po22 n1, cst n1 vmb vvi po22 n2, cst vbdr p-acp dt j n1;
(61) sermon (DIV2)
3620
Page 557
18233
but take comfort in your sorrow, and rejoyce in your self that you have been so happy as to be truly sad.
but take Comfort in your sorrow, and rejoice in your self that you have been so happy as to be truly sad.
cc-acp vvb n1 p-acp po22 n1, cc vvi p-acp po22 n1 cst pn22 vhb vbn av j c-acp pc-acp vbi av-j j.
(61) sermon (DIV2)
3620
Page 557
18234
There is so much deceitfulness in the heart of man, so much hypocrisie in Funeral mourning, that you may bless God for your own assurance of the sincerity of your natural affection,
There is so much deceitfulness in the heart of man, so much hypocrisy in Funeral mourning, that you may bless God for your own assurance of the sincerity of your natural affection,
pc-acp vbz av d n1 p-acp dt n1 pp-f n1, av d n1 p-acp n1 n1, cst pn22 vmb vvi np1 p-acp po22 d n1 pp-f dt n1 pp-f po22 j n1,
(61) sermon (DIV2)
3620
Page 557
18235
and religious respect to your Parents, and take delight in a just expectation, that it will be rewarded by the future respect of your children.
and religious respect to your Parents, and take delight in a just expectation, that it will be rewarded by the future respect of your children.
cc j n1 p-acp po22 n2, cc vvb n1 p-acp dt j n1, cst pn31 vmb vbi vvn p-acp dt j-jn n1 pp-f po22 n2.
(61) sermon (DIV2)
3620
Page 557
18236
So having performed the duty of Joseph, who made a mourning for his Father, you may expect the blessing of Joseph given by the mouth of Jacob for whom he mourned, Joseph is a fruitful bough,
So having performed the duty of Joseph, who made a mourning for his Father, you may expect the blessing of Joseph given by the Mouth of Jacob for whom he mourned, Joseph is a fruitful bough,
np1 vhg vvn dt n1 pp-f np1, r-crq vvd dt n1 p-acp po31 n1, pn22 vmb vvi dt n1 pp-f np1 vvn p-acp dt n1 pp-f np1 p-acp ro-crq pns31 vvd, np1 vbz dt j n1,
(61) sermon (DIV2)
3620
Page 557
18237
even a fruitful bough by a Well, whose branches run over the Wall. even a fruitful bough by a Well, whose branches run over the Wall.
av dt j n1 p-acp dt n1, rg-crq n2 vvb p-acp dt n1.
(61) sermon (DIV2)
3620
Page 557
18238
That this Benediction may be your Honors portion, shall be my constant prayer, By the God of thy Father who shall help thee,
That this Benediction may be your Honours portion, shall be my constant prayer, By the God of thy Father who shall help thee,
cst d n1 vmb vbi po22 ng1 n1, vmb vbi po11 j n1, p-acp dt n1 pp-f po21 n1 r-crq vmb vvi pno21,
(61) sermon (DIV2)
3620
Page 557
18239
and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lyeth under, blessings of the breasts and of the womb. Amen, Amen.and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lies under, blessings of the breasts and of the womb. Amen, Amen.
cc p-acp dt j-jn, r-crq vmb vvi pno21 p-acp n2 pp-f n1 a-acp, n2 pp-f dt j-jn cst vvz p-acp, n2 pp-f dt n2 cc pp-f dt n1. uh-n, uh-n.
(61) sermon (DIV2)
3620
Page 557
18240
THE TRUE ACCOUNTANT. SERMON L. PSAL. 90.12. So teach us to number our dayes, that we may apply our hearts unto wisdome.
THE TRUE ACCOUNTANT. SERMON L. PSALM 90.12. So teach us to number our days, that we may apply our hearts unto Wisdom.
dt j j-jn. n1 np1 np1 crd. av vvb pno12 pc-acp vvi po12 n2, cst pns12 vmb vvi po12 n2 p-acp n1.
(62) sermon (DIV2)
3620
Page 559
18241
SUch is the pravity of our natures, ever since the first fall of Adam, as that we prove very apt Scholars to learn that which is ill,
SUch is the pravity of our nature's, ever since the First fallen of Adam, as that we prove very apt Scholars to Learn that which is ill,
d vbz dt n1 pp-f po12 n2, av c-acp dt ord n1 pp-f np1, p-acp cst pns12 vvb av j n2 pc-acp vvi d r-crq vbz j-jn,
(62) sermon (DIV2)
3622
Page 559
18242
but we are very dull and backward to mind any thing that is good.
but we Are very dull and backward to mind any thing that is good.
cc-acp pns12 vbr av j cc av-j pc-acp vvi d n1 cst vbz j.
(62) sermon (DIV2)
3622
Page 559
18243
We want no teaching to set us forwards in the wayes of wickedness, but in the performance of the least good, we are not able to move one step, without the guidance and direction of the holy Spirit of God.
We want no teaching to Set us forward in the ways of wickedness, but in the performance of the least good, we Are not able to move one step, without the guidance and direction of the holy Spirit of God.
pns12 vvb dx n-vvg pc-acp vvi pno12 av-j p-acp dt n2 pp-f n1, cc-acp p-acp dt n1 pp-f dt av-ds j, pns12 vbr xx j pc-acp vvi crd n1, p-acp dt n1 cc n1 pp-f dt j n1 pp-f np1.
(62) sermon (DIV2)
3622
Page 559
18244
Therefore it is a good prayer of David for every one of us, Psal. 143.10. Teach me to do thy will, for thou art my God;
Therefore it is a good prayer of David for every one of us, Psalm 143.10. Teach me to do thy will, for thou art my God;
av pn31 vbz dt j n1 pp-f np1 p-acp d crd pp-f pno12, np1 crd. vvb pno11 pc-acp vdi po21 n1, c-acp pns21 vb2r po11 n1;
(62) sermon (DIV2)
3622
Page 559
18245
thy Spirit is good, lead meinte the land of uprightness. thy Spirit is good, led meinte the land of uprightness.
po21 n1 vbz j, vvb vvi dt n1 pp-f n1.
(62) sermon (DIV2)
3622
Page 559
18246
There are many Teachers abroad in the world, and more than know how to teach aright;
There Are many Teachers abroad in the world, and more than know how to teach aright;
pc-acp vbr d n2 av p-acp dt n1, cc av-dc cs vvb c-crq pc-acp vvi av;
(62) sermon (DIV2)
3622
Page 559
18249
But there is but Unum necessarium, one thing that is needful, one thing in special to be minded and looked after,
But there is but Unum Necessary, one thing that is needful, one thing in special to be minded and looked After,
cc-acp pc-acp vbz p-acp fw-la fw-la, crd n1 cst vbz j, crd n1 p-acp j pc-acp vbi vvn cc vvd a-acp,
(62) sermon (DIV2)
3622
Page 559
18250
even so to live, as that we may become wise for Eternity, so to walk on earth,
even so to live, as that we may become wise for Eternity, so to walk on earth,
av av pc-acp vvi, c-acp cst pns12 vmb vvi j p-acp n1, av pc-acp vvi p-acp n1,
(62) sermon (DIV2)
3622
Page 559
18251
as that we may be fitted for Heaven. This is the main Doctrine we are to learn, and our Instructer is God.
as that we may be fitted for Heaven. This is the main Doctrine we Are to Learn, and our Instructer is God.
c-acp cst pns12 vmb vbi vvn p-acp n1. d vbz dt j n1 pns12 vbr pc-acp vvi, cc po12 n1 vbz np1.
(62) sermon (DIV2)
3622
Page 559
18252
We have none to teach us but God, and we have no other way to implore this favour of God,
We have none to teach us but God, and we have no other Way to implore this favour of God,
pns12 vhb pix pc-acp vvi pno12 p-acp np1, cc pns12 vhb dx j-jn n1 pc-acp vvi d n1 pp-f np1,
(62) sermon (DIV2)
3622
Page 559
18253
but by our prayers in the words of Moses; So teach us, &c. You know the Penman of this Psalm by the Inscription, A Prayer of Moses the man of God;
but by our Prayers in the words of Moses; So teach us, etc. You know the Penman of this Psalm by the Inscription, A Prayer of Moses the man of God;
cc-acp p-acp po12 n2 p-acp dt n2 pp-f np1; av vvb pno12, av pn22 vvb dt n1 pp-f d n1 p-acp dt n1, dt n1 pp-f np1 dt n1 pp-f np1;
(62) sermon (DIV2)
3622
Page 559
18254
and I think it is safer to keep to the letter of the Text, than to busie your thoughts with the various and doubtful conjectures we meet with in ancient and modern Expositors.
and I think it is safer to keep to the Letter of the Text, than to busy your thoughts with the various and doubtful Conjectures we meet with in ancient and modern Expositors.
cc pns11 vvb pn31 vbz jc pc-acp vvi p-acp dt n1 pp-f dt n1, cs pc-acp vvi po22 n2 p-acp dt j cc j n2 pns12 vvb p-acp p-acp j cc j n2.
(62) sermon (DIV2)
3623
Page 559
18255
The Text is a Prayer to God to teach us the true Art of Arithmetick, to make us true Accountants for Heaven,
The Text is a Prayer to God to teach us the true Art of Arithmetic, to make us true Accountants for Heaven,
dt n1 vbz dt n1 p-acp np1 pc-acp vvi pno12 dt j n1 pp-f n1, pc-acp vvi pno12 j n2 p-acp n1,
(62) sermon (DIV2)
3624
Page 559
18256
how we may know to number our dayes aright. In this Prayer we meet with two things:
how we may know to number our days aright. In this Prayer we meet with two things:
c-crq pns12 vmb vvi pc-acp vvi po12 n2 av. p-acp d n1 pns12 vvb p-acp crd n2:
(62) sermon (DIV2)
3624
Page 559
18257
First, what he begs of God;
First, what he begs of God;
ord, r-crq pns31 vvz pp-f np1;
(62) sermon (DIV2)
3625
Page 559
18258
1. To number his dayes. 2. To be taught this duty. 3. To be taught it in such a manner; So teach us.
1. To number his days. 2. To be taught this duty. 3. To be taught it in such a manner; So teach us.
crd p-acp n1 po31 n2. crd pc-acp vbi vvn d n1. crd pc-acp vbi vvn pn31 p-acp d dt n1; av vvb pno12.
(62) sermon (DIV2)
3625
Page 559
18259
Secondly, the end wherefore he begs this of God, That we may apply, &c. The end is the gain of true wisdome, to make us wise for Heaven. And here we have,
Secondly, the end Wherefore he begs this of God, That we may apply, etc. The end is the gain of true Wisdom, to make us wise for Heaven. And Here we have,
ord, dt n1 c-crq pns31 vvz d pp-f np1, cst pns12 vmb vvi, av dt n1 vbz dt n1 pp-f j n1, pc-acp vvi pno12 j p-acp n1. cc av pns12 vhb,
(62) sermon (DIV2)
3626
Page 559
18260
1. The kind and nature of this wisdome, what this wisdome is, of which Moses here speaks,
1. The kind and nature of this Wisdom, what this Wisdom is, of which Moses Here speaks,
crd dt j cc n1 pp-f d n1, r-crq d n1 vbz, pp-f r-crq np1 av vvz,
(62) sermon (DIV2)
3628
Page 560
18261
and that is in making the best provision we can for the eternal welfare of our Souls.
and that is in making the best provision we can for the Eternal welfare of our Souls.
cc d vbz p-acp vvg dt js n1 pns12 vmb p-acp dt j n1 pp-f po12 n2.
(62) sermon (DIV2)
3628
Page 560
18262
2. The subject of it, our Hearts.
2. The Subject of it, our Hearts.
crd dt n-jn pp-f pn31, po12 n2.
(62) sermon (DIV2)
3629
Page 560
18263
3. The means of obtaining this wisdome, and that is by the consideration and thought of Death.
3. The means of obtaining this Wisdom, and that is by the consideration and Thought of Death.
crd dt n2 pp-f vvg d n1, cc d vbz p-acp dt n1 cc n1 pp-f n1.
(62) sermon (DIV2)
3630
Page 560
18264
By the careful numbring of our dayes we attain this wisdome. The meditation of Death makes us truly wise.
By the careful numbering of our days we attain this Wisdom. The meditation of Death makes us truly wise.
p-acp dt j vvg pp-f po12 n2 pns12 vvb d n1. dt n1 pp-f n1 vvz pno12 av-j j.
(62) sermon (DIV2)
3630
Page 560
18265
Before we fasten upon the Text, we will take a survey of the Context, which stands thus:
Before we fasten upon the Text, we will take a survey of the Context, which Stands thus:
c-acp pns12 vvb p-acp dt n1, pns12 vmb vvi dt n1 pp-f dt n1, r-crq vvz av:
(62) sermon (DIV2)
3631
Page 560
18266
1. Observe, Moses having spoken of the wrath of God in the foregoing verse, Who knoweth the power of thine anger? even according to thy fear, so is thy wrath;
1. Observe, Moses having spoken of the wrath of God in the foregoing verse, Who Knoweth the power of thine anger? even according to thy Fear, so is thy wrath;
crd vvb, np1 vhg vvn pp-f dt n1 pp-f np1 p-acp dt vvg n1, r-crq vvz dt n1 pp-f po21 n1? av vvg p-acp po21 n1, av vbz po21 n1;
(62) sermon (DIV2)
3632
Page 560
18267
of the sudden he betakes himself to prayer. The thought and consideration of Gods anger makes us to pray.
of the sudden he betakes himself to prayer. The Thought and consideration of God's anger makes us to pray.
pp-f dt j pns31 vvz px31 p-acp n1. dt n1 cc n1 pp-f npg1 n1 vvz pno12 pc-acp vvi.
(62) sermon (DIV2)
3632
Page 560
18268
2. Observe here, after that Moses had given us a description of the wrath of God, presently his thoughts are taken up with the meditation of Death.
2. Observe Here, After that Moses had given us a description of the wrath of God, presently his thoughts Are taken up with the meditation of Death.
crd vvb av, c-acp d np1 vhd vvn pno12 dt n1 pp-f dt n1 pp-f np1, av-j po31 n2 vbr vvn a-acp p-acp dt n1 pp-f n1.
(62) sermon (DIV2)
3633
Page 560
18269
The wrath of God thought on, makes us to think of Death. First, of the first:
The wrath of God Thought on, makes us to think of Death. First, of the First:
dt n1 pp-f np1 vvd a-acp, vvz pno12 pc-acp vvi pp-f n1. ord, pp-f dt ord:
(62) sermon (DIV2)
3633
Page 560
18270
the anger of God meditated upon, makes us to fly to our prayers. The fear of this quickned the devotion of Jehoshaphat, 2 Chron. 20.3. And Jehoshaphat feared, and set himself to seek the Lord. He feared, therefore he prayed.
the anger of God meditated upon, makes us to fly to our Prayers. The Fear of this quickened the devotion of Jehoshaphat, 2 Chronicles 20.3. And Jehoshaphat feared, and Set himself to seek the Lord. He feared, Therefore he prayed.
dt n1 pp-f np1 j-vvn p-acp, vvz pno12 pc-acp vvi p-acp po12 n2. dt n1 pp-f d vvd dt n1 pp-f np1, crd np1 crd. cc np1 vvd, cc vvd px31 pc-acp vvi dt n1. pns31 vvd, av pns31 vvd.
(62) sermon (DIV2)
3634
Page 560
18271
The thought of Gods anger may well bring us upon our knees, and when danger approacheth, it is high time to seek the Lord.
The Thought of God's anger may well bring us upon our knees, and when danger Approaches, it is high time to seek the Lord.
dt n1 pp-f n2 n1 vmb av vvi pno12 p-acp po12 n2, cc c-crq n1 vvz, pn31 vbz j n1 pc-acp vvi dt n1.
(62) sermon (DIV2)
3634
Page 560
18272
The Romans made Fear a god, and worshiped it for a god; the Indians worship the Devil, for fear he should hurt them;
The Roman made fear a god, and worshipped it for a god; the Indians worship the devil, for Fear he should hurt them;
dt njp2 vvd vvb dt n1, cc vvd pn31 p-acp dt n1; dt np1 vvb dt n1, p-acp n1 pns31 vmd vvi pno32;
(62) sermon (DIV2)
3634
Page 560
18273
and all this shews us, what a command fear hath over the hearts of men to make them to pray.
and all this shows us, what a command Fear hath over the hearts of men to make them to pray.
cc d d vvz pno12, r-crq dt n1 n1 vhz p-acp dt n2 pp-f n2 pc-acp vvi pno32 pc-acp vvi.
(62) sermon (DIV2)
3634
Page 560
18274
They that never think of God in the day of prosperity, will hasten to call upon him in the day of trouble.
They that never think of God in the day of Prosperity, will hasten to call upon him in the day of trouble.
pns32 cst av-x vvb pp-f np1 p-acp dt n1 pp-f n1, vmb vvi pc-acp vvi p-acp pno31 p-acp dt n1 pp-f n1.
(62) sermon (DIV2)
3634
Page 560
18275
The text sayes, When the ship was ready to sink, the marriners were afraid, and every man cryed unto his God, Joh. 1.5. A man will never sooner acknowledg a Deity, then in the midst of his fears.
The text Says, When the ship was ready to sink, the Mariners were afraid, and every man cried unto his God, John 1.5. A man will never sooner acknowledge a Deity, then in the midst of his fears.
dt n1 vvz, c-crq dt n1 vbds j pc-acp vvi, dt n2 vbdr j, cc d n1 vvd p-acp po31 n1, np1 crd. dt n1 vmb av-x av-c vvi dt n1, av p-acp dt n1 pp-f po31 n2.
(62) sermon (DIV2)
3634
Page 560
18276
Such is the base spirit of man, as that the long-sufferance and patience of God makes some men turn meer Atheists.
Such is the base Spirit of man, as that the long-sufferance and patience of God makes Some men turn mere Atheists.
d vbz dt j n1 pp-f n1, c-acp cst dt n1 cc n1 pp-f np1 vvz d n2 vvb j n2.
(62) sermon (DIV2)
3634
Page 560
18277
Therefore it is that so many believe there is no God, saith Tertullian, quia seculo iratum, tam diu nesciunt, because they do not see that God is angry with the World; Therefore it is that so many believe there is no God, Says Tertullian, quia seculo iratum, tam Diu nesciunt, Because they do not see that God is angry with the World;
av pn31 vbz cst av d vvb pc-acp vbz dx np1, vvz np1, fw-la fw-la fw-la, fw-la fw-la fw-la, c-acp pns32 vdb xx vvi cst np1 vbz j p-acp dt n1;
(62) sermon (DIV2)
3634
Page 560
18278
they feel not the wrath of God, therefore they conclude he is no God; and as long as God holds off from punishing, they hold off from praying.
they feel not the wrath of God, Therefore they conclude he is no God; and as long as God holds off from punishing, they hold off from praying.
pns32 vvb xx dt n1 pp-f np1, av pns32 vvb pns31 vbz dx np1; cc c-acp av-j c-acp np1 vvz a-acp p-acp vvg, pns32 vvb a-acp p-acp vvg.
(62) sermon (DIV2)
3634
Page 560
18279
His Judgments prove him a God, when his Mercies cannot perswade the world so much. Every man hastens to seek the Lord when he is angry;
His Judgments prove him a God, when his mercies cannot persuade the world so much. Every man hastens to seek the Lord when he is angry;
po31 n2 vvi pno31 dt np1, c-crq po31 n2 vmbx vvi dt n1 av av-d. np1 n1 vvz pc-acp vvi dt n1 c-crq pns31 vbz j;
(62) sermon (DIV2)
3634
Page 560
18280
his Justice terrifies us, his Mercy hardens us; his Goodness makes us to rebel, his Anger teacheth us to pray;
his justice terrifies us, his Mercy hardens us; his goodness makes us to rebel, his Anger Teaches us to pray;
po31 n1 vvz pno12, po31 n1 vvz pno12; po31 n1 vvz pno12 pc-acp vvi, po31 n1 vvz pno12 pc-acp vvi;
(62) sermon (DIV2)
3634
Page 560
18281
we forget God when he is gracious, and fly amain to him when he threatens.
we forget God when he is gracious, and fly amain to him when he threatens.
pns12 vvb np1 c-crq pns31 vbz j, cc vvi av p-acp pno31 c-crq pns31 vvz.
(62) sermon (DIV2)
3634
Page 560
18282
Let us often think of the wrath of God, and let the thought of it so far work upon us,
Let us often think of the wrath of God, and let the Thought of it so Far work upon us,
vvb pno12 av vvi pp-f dt n1 pp-f np1, cc vvb dt n1 pp-f pn31 av av-j vvi p-acp pno12,
(62) sermon (DIV2)
3635
Page 560
18283
as to keep us in a constant awe and fear of God; and let this fear drive us to God by prayer, that fearing as we ought, we may pray as we are commanded,
as to keep us in a constant awe and Fear of God; and let this Fear drive us to God by prayer, that fearing as we ought, we may pray as we Are commanded,
c-acp pc-acp vvi pno12 p-acp dt j n1 cc n1 pp-f np1; cc vvb d n1 vvb pno12 p-acp np1 p-acp n1, cst vvg c-acp pns12 vmd, pns12 vmb vvi c-acp pns12 vbr vvn,
(62) sermon (DIV2)
3635
Page 560
18284
and praying, we may prevent the wrath of God. If our present sorrows do not move us, God will send greater;
and praying, we may prevent the wrath of God. If our present sorrows do not move us, God will send greater;
cc vvg, pns12 vmb vvi dt n1 pp-f np1. cs po12 j n2 vdb xx vvi pno12, np1 vmb vvi jc;
(62) sermon (DIV2)
3635
Page 560
18285
and when our sorrows are grown too great for us, we shall have little heart or comfort to pray.
and when our sorrows Are grown too great for us, we shall have little heart or Comfort to pray.
cc c-crq po12 n2 vbr vvn av j c-acp pno12, pns12 vmb vhi j n1 cc n1 pc-acp vvi.
(62) sermon (DIV2)
3635
Page 560
18286
Let our fears then quicken our prayers, and let our prayers be such as are able to avercome our fears:
Let our fears then quicken our Prayers, and let our Prayers be such as Are able to avercome our fears:
vvb po12 n2 av vvb po12 n2, cc vvb po12 n2 vbb d c-acp vbr j pc-acp vvi po12 n2:
(62) sermon (DIV2)
3635
Page 560
18287
so both wayes shall we be happy, in that our fears have taught us to pray,
so both ways shall we be happy, in that our fears have taught us to pray,
av d n2 vmb pns12 vbi j, p-acp d po12 n2 vhb vvn pno12 pc-acp vvi,
(62) sermon (DIV2)
3635
Page 560
18288
and our prayers have made us to fear no more. Now is the time for us to pray, before grief wax too strong for us;
and our Prayers have made us to Fear no more. Now is the time for us to pray, before grief wax too strong for us;
cc po12 n2 vhb vvn pno12 pc-acp vvi av-dx av-dc. av vbz dt n1 p-acp pno12 pc-acp vvi, p-acp n1 vvb av j p-acp pno12;
(62) sermon (DIV2)
3635
Page 560
18289
for the time may come, when we shall not be able to pray, by reason of the sense and feeling of the wrath of God upon us.
for the time may come, when we shall not be able to pray, by reason of the sense and feeling of the wrath of God upon us.
p-acp dt n1 vmb vvi, c-crq pns12 vmb xx vbi j pc-acp vvi, p-acp n1 pp-f dt n1 cc n-vvg pp-f dt n1 pp-f np1 p-acp pno12.
(62) sermon (DIV2)
3635
Page 560
18290
Now our prayers in the time of health may be as Incense before the Lord, as a sweet odour in the nostrils of God:
Now our Prayers in the time of health may be as Incense before the Lord, as a sweet odour in the nostrils of God:
av po12 n2 p-acp dt n1 pp-f n1 vmb vbi p-acp n1 p-acp dt n1, c-acp dt j n1 p-acp dt n2 pp-f np1:
(62) sermon (DIV2)
3635
Page 560
18291
but if we neglect to offer up this Incense, we must look for the Incense of Vengeance to fall down upon us, Apoc. 8.5.
but if we neglect to offer up this Incense, we must look for the Incense of Vengeance to fallen down upon us, Apocalypse 8.5.
cc-acp cs pns12 vvb pc-acp vvi a-acp d n1, pns12 vmb vvi p-acp dt n1 pp-f n1 pc-acp vvi a-acp p-acp pno12, np1 crd.
(62) sermon (DIV2)
3635
Page 560
18292
If God take the Cenfer in his hand, and fill it with the fire of his wrath,
If God take thee Cenfer in his hand, and fill it with the fire of his wrath,
cs np1 vvb pno32 vvi p-acp po31 n1, cc vvb pn31 p-acp dt n1 pp-f po31 n1,
(62) sermon (DIV2)
3635
Page 560
18293
then follows nothing but thundrings, lightnings, and terrible commotions in the Soul. Vespasian Gonzaga, gave for his Symbol three Flashes of Lightning, the first did touch, the second did burn, the third did rend and tear in pieces.
then follows nothing but thunderings, lightnings, and terrible commotions in the Soul. Vespasian Gonzaga, gave for his Symbol three Flashes of Lightning, the First did touch, the second did burn, the third did rend and tear in Pieces.
av vvz pix p-acp n2-vvg, n2, cc j n2 p-acp dt n1 np1 np1, vvd p-acp po31 n1 crd n2 pp-f n1, dt ord vdd vvi, dt ord vdd vvi, dt ord vdd vvi cc vvi p-acp n2.
(62) sermon (DIV2)
3635
Page 560
18294
The first affliction haply may lightly touch and affect us, the second may scare us,
The First affliction haply may lightly touch and affect us, the second may scare us,
dt ord n1 av vmb av-j vvi cc vvb pno12, dt ord vmb vvi pno12,
(62) sermon (DIV2)
3636
Page 560
18295
and stir up the fire of devotion in us, but the third will prove so terrible,
and stir up the fire of devotion in us, but the third will prove so terrible,
cc vvi a-acp dt n1 pp-f n1 p-acp pno12, cc-acp dt ord vmb vvi av j,
(62) sermon (DIV2)
3636
Page 560
18296
as that it will tear asunder all our prayers, & so terrifie our spirits, as that we shall not be able to pour out our complaints before the Lord,
as that it will tear asunder all our Prayers, & so terrify our spirits, as that we shall not be able to pour out our complaints before the Lord,
c-acp cst pn31 vmb vvi av d po12 n2, cc av vvi po12 n2, c-acp cst pns12 vmb xx vbi j pc-acp vvi av po12 n2 p-acp dt n1,
(62) sermon (DIV2)
3636
Page 561
18297
or acquaint him wth our troubles.
or acquaint him with our Troubles.
cc vvi pno31 p-acp po12 n2.
(62) sermon (DIV2)
3636
Page 561
18298
The anger of God at the first may be but NONLATINALPHABET, as a little Cloud, as big as a Mans hand,
The anger of God At the First may be but, as a little Cloud, as big as a men hand,
dt n1 pp-f np1 p-acp dt ord vmb vbi p-acp, p-acp dt j n1, c-acp j c-acp dt ng1 n1,
(62) sermon (DIV2)
3636
Page 561
18299
but if we neglect it, it may break out upon us with that fierceness & violence,
but if we neglect it, it may break out upon us with that fierceness & violence,
cc-acp cs pns12 vvb pn31, pn31 vmb vvi av p-acp pno12 p-acp d n1 cc n1,
(62) sermon (DIV2)
3636
Page 561
18300
as that it may interrupt our prayers, and hinder the ascent of them to the Throne of Grace.
as that it may interrupt our Prayers, and hinder the ascent of them to the Throne of Grace.
c-acp cst pn31 vmb vvi po12 n2, cc vvi dt n1 pp-f pno32 p-acp dt n1 pp-f n1.
(62) sermon (DIV2)
3636
Page 561
18301
Therefore before the wrath of God break forth upon us, let us seriously think of it,
Therefore before the wrath of God break forth upon us, let us seriously think of it,
av p-acp dt n1 pp-f np1 vvb av p-acp pno12, vvb pno12 av-j vvi pp-f pn31,
(62) sermon (DIV2)
3636
Page 561
18302
and prevent it by our prayers: Let a timely fear incite our prayers, and quicken our devotion.
and prevent it by our Prayers: Let a timely Fear incite our Prayers, and quicken our devotion.
cc vvi pn31 p-acp po12 n2: vvb dt j n1 vvi po12 n2, cc vvb po12 n1.
(62) sermon (DIV2)
3636
Page 561
18303
This holy fear will kindle an holy devotion in our hearts, and as a watchful keeper of the heart, shall suffer no thoughts to break forth,
This holy Fear will kindle an holy devotion in our hearts, and as a watchful keeper of the heart, shall suffer no thoughts to break forth,
d j n1 vmb vvi dt j n1 p-acp po12 n2, cc p-acp dt j n1 pp-f dt n1, vmb vvi dx n2 pc-acp vvi av,
(62) sermon (DIV2)
3636
Page 561
18304
but such as shall amount alost to Heaven. As cold water makes the fire more fierce and vehement;
but such as shall amount alost to Heaven. As cold water makes the fire more fierce and vehement;
cc-acp d c-acp vmb vvi av p-acp n1. p-acp j-jn n1 vvz dt n1 av-dc j cc j;
(62) sermon (DIV2)
3636
Page 561
18305
so does this fear make our prayers more earnest and servent.
so does this Fear make our Prayers more earnest and servient.
av vdz d n1 vvi po12 n2 av-dc j cc n1.
(62) sermon (DIV2)
3636
Page 561
18306
And this is our first Observation, The fear of Gods wrath drives us to our prayers,
And this is our First Observation, The Fear of God's wrath drives us to our Prayers,
cc d vbz po12 ord n1, dt n1 pp-f npg1 n1 vvz pno12 p-acp po12 n2,
(62) sermon (DIV2)
3636
Page 561
18307
and makes us the more importunate with God for mercy.
and makes us the more importunate with God for mercy.
cc vvz pno12 dt av-dc j p-acp np1 p-acp n1.
(62) sermon (DIV2)
3636
Page 561
18308
The second Conclusion now follows, which ariseth, from the Context, after the prophet had given us a description of the wrath of God, he pitcheth his next thoughts upon Death;
The second Conclusion now follows, which arises, from the Context, After the Prophet had given us a description of the wrath of God, he pitcheth his next thoughts upon Death;
dt ord n1 av vvz, r-crq vvz, p-acp dt n1, p-acp dt n1 vhd vvn pno12 dt n1 pp-f dt n1 pp-f np1, pns31 vvz po31 ord n2 p-acp n1;
(62) sermon (DIV2)
3637
Page 561
18327
as that all fear is banished out of it, and a man hath not the least remembrance of sin,
as that all Fear is banished out of it, and a man hath not the least remembrance of since,
c-acp cst d n1 vbz vvn av pp-f pn31, cc dt n1 vhz xx dt ds n1 pp-f n1,
(62) sermon (DIV2)
3640
Page 561
18309
And this brings in our next Observation. The wrath of God thought upon, makes us to think of Death.
And this brings in our next Observation. The wrath of God Thought upon, makes us to think of Death.
cc d vvz p-acp po12 ord n1. dt n1 pp-f np1 vvd p-acp, vvz pno12 pc-acp vvi pp-f n1.
(62) sermon (DIV2)
3637
Page 561
18310
He that ruminates upon the wrath of God which he hath incurr'd by sin, must needs think of Death, the sad effect of sin.
He that ruminates upon the wrath of God which he hath incurred by since, must needs think of Death, the sad Effect of since.
pns31 cst vvz p-acp dt n1 pp-f np1 r-crq pns31 vhz vvn p-acp n1, vmb av vvi pp-f n1, dt j n1 pp-f n1.
(62) sermon (DIV2)
3639
Page 561
18311
When I remember how far I have provoked the anger of a just God by Sin, I cannot choose but think of Death.
When I Remember how Far I have provoked the anger of a just God by since, I cannot choose but think of Death.
c-crq pns11 vvb c-crq av-j pns11 vhb vvn dt n1 pp-f dt j np1 p-acp n1, pns11 vmbx vvi cc-acp vvb pp-f n1.
(62) sermon (DIV2)
3639
Page 561
18312
This was Jobs case, who while he was under the wrath of God, and felt not the comfort of the pardon of his Sins, he did imagine there was no other way but death with him, Job 7.21.
This was Jobs case, who while he was under the wrath of God, and felt not the Comfort of the pardon of his Sins, he did imagine there was no other Way but death with him, Job 7.21.
d vbds n2 n1, r-crq cs pns31 vbds p-acp dt n1 pp-f np1, cc vvd xx dt n1 pp-f dt n1 pp-f po31 n2, pns31 vdd vvi a-acp vbds dx j-jn n1 p-acp n1 p-acp pno31, n1 crd.
(62) sermon (DIV2)
3639
Page 561
18313
Why dost thou not pardon my transgression, and take away mine iniquities? for now shall I sleep in the dust, Why dost thou not pardon my Transgression, and take away mine iniquities? for now shall I sleep in the dust,
q-crq vd2 pns21 xx vvi po11 n1, cc vvb av po11 n2? p-acp av vmb pns11 vvi p-acp dt n1,
(62) sermon (DIV2)
3639
Page 561
18314
and thou shalt seek me in the morning, but I shall not be: and thou shalt seek me in the morning, but I shall not be:
cc pns21 vm2 vvi pno11 p-acp dt n1, cc-acp pns11 vmb xx vbi:
(62) sermon (DIV2)
3639
Page 561
18315
As if he had said, Deliver me, O Lord, from thy wrath, and grant me the pardon of my sins, otherwise I am but as a dead man before thee.
As if he had said, Deliver me, Oh Lord, from thy wrath, and grant me the pardon of my Sins, otherwise I am but as a dead man before thee.
c-acp cs pns31 vhd vvn, vvb pno11, uh n1, p-acp po21 n1, cc vvb pno11 dt n1 pp-f po11 n2, av pns11 vbm p-acp p-acp dt j n1 p-acp pno21.
(62) sermon (DIV2)
3639
Page 561
18316
Solomon speaks of the wrath of a King, Pro. 16.14. that it is as messengers of death; Solomon speaks of the wrath of a King, Pro 16.14. that it is as messengers of death;
np1 vvz pp-f dt n1 pp-f dt n1, np1 crd. cst pn31 vbz p-acp n2 pp-f n1;
(62) sermon (DIV2)
3639
Page 561
18317
Surely then the wrath of God may very well be a Messenger sent from God to put us in mind of Death.
Surely then the wrath of God may very well be a Messenger sent from God to put us in mind of Death.
av-j av dt n1 pp-f np1 vmb av av vbi dt n1 vvd p-acp np1 pc-acp vvi pno12 p-acp n1 pp-f n1.
(62) sermon (DIV2)
3639
Page 561
18318
If the Wrath of man be so fierce, what is the wrath of God? if the frown of a King strike a man dead, what power is there in the looks of an angry God to bring us to nothing? If the smoke of mans anger can do this, what cannot the flame of Gods wrath do,
If the Wrath of man be so fierce, what is the wrath of God? if the frown of a King strike a man dead, what power is there in the looks of an angry God to bring us to nothing? If the smoke of men anger can do this, what cannot the flame of God's wrath do,
cs dt n1 pp-f n1 vbb av j, r-crq vbz dt n1 pp-f np1? cs dt n1 pp-f dt n1 vvb dt n1 j, r-crq n1 vbz a-acp p-acp dt n2 pp-f dt j np1 pc-acp vvi pno12 pc-acp pix? cs dt n1 pp-f ng1 n1 vmb vdi d, r-crq vmbx dt n1 pp-f n2 n1 vdb,
(62) sermon (DIV2)
3639
Page 561
18319
even consume us to very ashes?
even consume us to very Ashes?
av vvb pno12 p-acp j n2?
(62) sermon (DIV2)
3639
Page 561
18320
Does the fear of Gods Wrath put us in mind of Death? 1. This discovers our own guilt, what a weight of sin lies upon our Souls;
Does the Fear of God's Wrath put us in mind of Death? 1. This discovers our own guilt, what a weight of since lies upon our Souls;
vdz dt n1 pp-f npg1 n1 vvd pno12 p-acp n1 pp-f n1? crd np1 vvz po12 d n1, r-crq dt n1 pp-f n1 vvz p-acp po12 n2;
(62) sermon (DIV2)
3640
Page 561
18321
otherwise, what reason had we to tremble at the denunciation of Gods wrath against us,
otherwise, what reason had we to tremble At the denunciation of God's wrath against us,
av, q-crq n1 vhd pns12 pc-acp vvi p-acp dt n1 pp-f npg1 n1 p-acp pno12,
(62) sermon (DIV2)
3640
Page 561
18322
if we were not conscious to our selves of a world of wickedness which harbours in our breasts? Were we not privy to a masse of Corruption lurking within us, the fear of death would never affright us.
if we were not conscious to our selves of a world of wickedness which harbours in our breasts? Were we not privy to a mass of Corruption lurking within us, the Fear of death would never affright us.
cs pns12 vbdr xx j p-acp po12 n2 pp-f dt n1 pp-f n1 r-crq vvz p-acp po12 n2? np1 pns12 xx j p-acp dt n1 pp-f n1 vvg p-acp pno12, dt n1 pp-f n1 vmd av-x vvi pno12.
(62) sermon (DIV2)
3640
Page 561
18323
A strong wind is able to shake and bend the strongest tree, and the wrath of God will make the most godly man alive to quake and tremble, Imagine the easiest death that is, it cannot be but that Nature will have some struglings with it.
A strong wind is able to shake and bend the Strongest tree, and the wrath of God will make the most godly man alive to quake and tremble, Imagine the Easiest death that is, it cannot be but that Nature will have Some strugglings with it.
dt j n1 vbz j pc-acp vvi cc vvi dt js n1, cc dt n1 pp-f np1 vmb vvi dt av-ds j n1 j pc-acp vvi cc vvi, vvb dt js n1 cst vbz, pn31 vmbx vbi p-acp d n1 vmb vhi d n2-vvg p-acp pn31.
(62) sermon (DIV2)
3640
Page 561
18324
It is impossible to die such a death, as shall have no pangs to attend upon it.
It is impossible to die such a death, as shall have no pangs to attend upon it.
pn31 vbz j pc-acp vvi d dt n1, c-acp vmb vhi dx n2 pc-acp vvi p-acp pn31.
(62) sermon (DIV2)
3640
Page 561
18325
Thus it is even in the death of the greatest Saints, there must needs be some strivings and wrestlings in the Conscience with the wrath of God.
Thus it is even in the death of the greatest Saints, there must needs be Some strivings and wrestlings in the Conscience with the wrath of God.
av pn31 vbz av p-acp dt n1 pp-f dt js n2, pc-acp vmb av vbi d n2 cc n2-vvg p-acp dt n1 p-acp dt n1 pp-f np1.
(62) sermon (DIV2)
3640
Page 561
18326
The heart of no Christian is so far quieted and appeased at the hour of death,
The heart of no Christian is so Far quieted and appeased At the hour of death,
dt n1 pp-f dx njp vbz av av-j vvn cc vvn p-acp dt n1 pp-f n1,
(62) sermon (DIV2)
3640
Page 561
18329
This holy fear is in the best of Gods children, and proves as an excellent preparative for death.
This holy Fear is in the best of God's children, and Proves as an excellent preparative for death.
d j n1 vbz p-acp dt js pp-f ng1 n2, cc vvz p-acp dt j n1 p-acp n1.
(62) sermon (DIV2)
3640
Page 561
18330
He is best fitted for Death, that meditates of tenof the wrath of God due to sin.
He is best fitted for Death, that meditates of tenof the wrath of God due to since.
pns31 vbz av-js vvn p-acp n1, cst vvz pp-f n1 dt n1 pp-f np1 j-jn p-acp n1.
(62) sermon (DIV2)
3640
Page 561
18331
We see we have many occasions presented to us, to put us in mind of Death;
We see we have many occasions presented to us, to put us in mind of Death;
pns12 vvb pns12 vhb d n2 vvn p-acp pno12, pc-acp vvi pno12 p-acp n1 pp-f n1;
(62) sermon (DIV2)
3641
Page 561
18332
we are never without some Watchword or other to beat the remembrance of Death into our thoughts.
we Are never without Some Watchword or other to beatrice the remembrance of Death into our thoughts.
pns12 vbr av-x p-acp d n1 cc n-jn pc-acp vvi dt n1 pp-f n1 p-acp po12 n2.
(62) sermon (DIV2)
3641
Page 561
18333
David had Death ever in his eye, Psal. 119.109. My soul is continually in my hand; David had Death ever in his eye, Psalm 119.109. My soul is continually in my hand;
np1 vhd n1 av p-acp po31 n1, np1 crd. po11 n1 vbz av-j p-acp po11 n1;
(62) sermon (DIV2)
3641
Page 561
18334
like a Souldier he carried his life in his hand, and was prepared for the next encounter, and made ready for it. like a Soldier he carried his life in his hand, and was prepared for the next encounter, and made ready for it.
av-j dt n1 pns31 vvd po31 n1 p-acp po31 n1, cc vbds vvn p-acp dt ord n1, cc vvd j p-acp pn31.
(62) sermon (DIV2)
3641
Page 561
18335
In all the Judgments of God, Death, like the ashes which Moses sprinkled, is scattered and cast over all our heads.
In all the Judgments of God, Death, like the Ashes which Moses sprinkled, is scattered and cast over all our Heads.
p-acp d dt n2 pp-f np1, n1, av-j dt n2 r-crq np1 vvn, vbz vvn cc vvn p-acp d po12 n2.
(62) sermon (DIV2)
3641
Page 561
18336
Death like the Hand-writing upon the wall, appears in all our families, and shews it self in our houses,Death like the Handwriting upon the wall, appears in all our families, and shows it self in our houses,
n1 av-j dt n1 p-acp dt n1, vvz p-acp d po12 n2, cc vvz pn31 n1 p-acp po12 n2,
(62) sermon (DIV2)
3641
Page 561
18337
and in all places we come into:
and in all places we come into:
cc p-acp d n2 pns12 vvb p-acp:
(62) sermon (DIV2)
3641
Page 561
18338
whithersoever we go, wheresoever we abide, we want not many representations of Death before our eyes.
whithersoever we go, wheresoever we abide, we want not many representations of Death before our eyes.
av pns12 vvb, c-crq pns12 vvb, pns12 vvb xx d n2 pp-f n1 p-acp po12 n2.
(62) sermon (DIV2)
3641
Page 561
18339
Let us therefore at all times and in all places think of the wrath of God,
Let us Therefore At all times and in all places think of the wrath of God,
vvb pno12 av p-acp d n2 cc p-acp d n2 vvb pp-f dt n1 pp-f np1,
(62) sermon (DIV2)
3641
Page 561
18340
and let the consideration and thought of this make us to consider and remember our latter end, that come it never so soon, this day before the next, we may not be unprovided for it.
and let the consideration and Thought of this make us to Consider and Remember our latter end, that come it never so soon, this day before the next, we may not be unprovided for it.
cc vvb dt n1 cc n1 pp-f d vvb pno12 pc-acp vvi cc vvi po12 d n1, cst vvb pn31 av-x av av, d n1 p-acp dt ord, pns12 vmb xx vbi j-vvn p-acp pn31.
(62) sermon (DIV2)
3641
Page 562
18341
We have done with the Context: Now let us take a view of the Text it self.
We have done with the Context: Now let us take a view of the Text it self.
pns12 vhb vdn p-acp dt n1: av vvb pno12 vvi dt n1 pp-f dt n1 pn31 n1.
(62) sermon (DIV2)
3642
Page 562
18342
The first thing that presents it self before us, is the matter of Moses his Prayer,
The First thing that presents it self before us, is the matter of Moses his Prayer,
dt ord n1 cst vvz pn31 n1 p-acp pno12, vbz dt n1 pp-f np1 po31 n1,
(62) sermon (DIV2)
3643
Page 562
18343
and that is to teach us the true Art of Arithmetick, and make us good Accountants in the numbring of our dayes. 1. The dayes that are past must be numbred. 2. The dayes that are yet to come.
and that is to teach us the true Art of Arithmetic, and make us good Accountants in the numbering of our days. 1. The days that Are past must be numbered. 2. The days that Are yet to come.
cc d vbz pc-acp vvi pno12 dt j n1 pp-f n1, cc vvb pno12 j n2 p-acp dt vvg pp-f po12 n2. crd dt n2 cst vbr j vmb vbi vvn. crd dt n2 cst vbr av pc-acp vvi.
(62) sermon (DIV2)
3643
Page 562
18344
As God commanded the several mansions and places of abode, where the Israelites did make any stay, to be all numbred in a peculiar book entitled for that purpose, The Book of Numbers: So God would have us to take a special account of all our dayes,
As God commanded the several mansions and places of Abided, where the Israelites did make any stay, to be all numbered in a peculiar book entitled for that purpose, The Book of Numbers: So God would have us to take a special account of all our days,
p-acp np1 vvd dt j n2 cc n2 pp-f n1, c-crq dt np2 vdd vvi d n1, pc-acp vbi d vvn p-acp dt j n1 vvn p-acp d n1, dt n1 pp-f n2: av np1 vmd vhi pno12 pc-acp vvi dt j n1 pp-f d po12 n2,
(62) sermon (DIV2)
3643
Page 562
18345
and to reckon up those that are past, and those that are to come; to consider how long we have liv'd, and how long we have yet to live.
and to reckon up those that Are past, and those that Are to come; to Consider how long we have lived, and how long we have yet to live.
cc pc-acp vvi a-acp d cst vbr j, cc d cst vbr pc-acp vvi; pc-acp vvi c-crq av-j pns12 vhb vvd, cc c-crq av-j pns12 vhb av pc-acp vvi.
(62) sermon (DIV2)
3643
Page 562
18346
1. Our dayes that are past must be numbred.
1. Our days that Are past must be numbered.
crd po12 n2 cst vbr j vmb vbi vvn.
(62) sermon (DIV2)
3644
Page 562
18347
David recounted the number of his dayes, and found them to be wasted to nothing, vanish'd away like smoke, Psal. 102.3. My dayes are consumed like smoke. David recounted the number of his days, and found them to be wasted to nothing, vanished away like smoke, Psalm 102.3. My days Are consumed like smoke.
np1 vvd dt n1 pp-f po31 n2, cc vvd pno32 pc-acp vbi vvn p-acp pix, vvd av av-j n1, np1 crd. po11 n2 vbr vvn av-j n1.
(62) sermon (DIV2)
3644
Page 562
18348
Our years consume and wear away, and every day we rise, we draw nearer and nearer to Corruption.
Our Years consume and wear away, and every day we rise, we draw nearer and nearer to Corruption.
po12 n2 vvi cc vvi av, cc d n1 pns12 vvb, pns12 vvb av-jc cc av-jc p-acp n1.
(62) sermon (DIV2)
3644
Page 562
18392
It is better for us to trouble our thoughts a little with the remembrance of sin,
It is better for us to trouble our thoughts a little with the remembrance of since,
pn31 vbz jc p-acp pno12 pc-acp vvi po12 n2 dt j p-acp dt n1 pp-f n1,
(62) sermon (DIV2)
3648
Page 563
18349
1. We must reckon with our selves what is spent of our years, how many are past and gone;
1. We must reckon with our selves what is spent of our Years, how many Are past and gone;
crd pns12 vmb vvi p-acp po12 n2 r-crq vbz vvn pp-f po12 n2, c-crq d vbr j cc vvn;
(62) sermon (DIV2)
3645
Page 562
18350
like a man that runs a race, he looks back and considers how far he hath run already.
like a man that runs a raze, he looks back and considers how Far he hath run already.
av-j dt n1 cst vvz dt n1, pns31 vvz av cc vvz c-crq av-j pns31 vhz vvn av.
(62) sermon (DIV2)
3645
Page 562
18351
A good Christian calls to mind the whole course of his life, and counts with himself,
A good Christian calls to mind the Whole course of his life, and counts with himself,
dt j njp vvz pc-acp vvi dt j-jn n1 pp-f po31 n1, cc vvz p-acp px31,
(62) sermon (DIV2)
3645
Page 562
18352
how many years are gone over his head, how much time he hath lost, and cannot be recovered again.
how many Years Are gone over his head, how much time he hath lost, and cannot be recovered again.
c-crq d n2 vbr vvn p-acp po31 n1, c-crq d n1 pns31 vhz vvn, cc vmbx vbi vvn av.
(62) sermon (DIV2)
3645
Page 562
18353
2. We must recount with our selves, what is over-past of the goodness of our years, what good we have omitted,
2. We must recount with our selves, what is overpast of the Goodness of our Years, what good we have omitted,
crd pns12 vmb vvi p-acp po12 n2, r-crq vbz j pp-f dt n1 pp-f po12 n2, r-crq j pns12 vhb vvn,
(62) sermon (DIV2)
3646
Page 562
18354
how many precious opportunities we have lost, which we might have employed to Gods Glory, and the furtherance of our own Salvation.
how many precious opportunities we have lost, which we might have employed to God's Glory, and the furtherance of our own Salvation.
c-crq d j n2 pns12 vhb vvn, r-crq pns12 vmd vhi vvn p-acp npg1 n1, cc dt n1 pp-f po12 d n1.
(62) sermon (DIV2)
3646
Page 562
18355
A good Christian reckons up every sin that is past, wherein he fail'd, and came short of the good he might have done,
A good Christian reckons up every since that is past, wherein he failed, and Come short of the good he might have done,
dt j njp vvz a-acp d n1 cst vbz j, c-crq pns31 vvd, cc vvd j pp-f dt j pns31 vmd vhi vdn,
(62) sermon (DIV2)
3646
Page 562
18356
how he might have amended what was amiss, if he had not been negligent and careless;
how he might have amended what was amiss, if he had not been negligent and careless;
c-crq pns31 vmd vhi vvn r-crq vbds av, cs pns31 vhd xx vbn j cc j;
(62) sermon (DIV2)
3646
Page 562
18357
like an exact Limner, that looks over the Table to spy out what errours have escap'd him,
like an exact Limner, that looks over the Table to spy out what errors have escaped him,
av-j dt j n1, cst vvz p-acp dt n1 pc-acp vvi av q-crq n2 vhb vvn pno31,
(62) sermon (DIV2)
3646
Page 562
18358
and if he find any, he presently corrects them, before he draw off his hand from the Table.
and if he find any, he presently corrects them, before he draw off his hand from the Table.
cc cs pns31 vvb d, pns31 av-j vvz pno32, c-acp pns31 vvb a-acp po31 n1 p-acp dt n1.
(62) sermon (DIV2)
3646
Page 562
18359
The like ought we to do, and take a view of the several actions of our lives,
The like ought we to do, and take a view of the several actions of our lives,
dt j pi pns12 pc-acp vdi, cc vvb dt n1 pp-f dt j n2 pp-f po12 n2,
(62) sermon (DIV2)
3646
Page 562
18360
and consider where we have been peccant, and seek to amend what is defective, before we pass out of this world,
and Consider where we have been peccant, and seek to amend what is defective, before we pass out of this world,
cc vvb c-crq pns12 vhb vbn j, cc vvb pc-acp vvi r-crq vbz j, c-acp pns12 vvb av pp-f d n1,
(62) sermon (DIV2)
3646
Page 562
18361
when it will be too late to cast up our Accounts, and instead of numbring a few years in this life, we shall be forc'd to number up innumerable years of sorrow and grief in another world.
when it will be too late to cast up our Accounts, and instead of numbering a few Years in this life, we shall be forced to number up innumerable Years of sorrow and grief in Another world.
c-crq pn31 vmb vbi av j pc-acp vvi a-acp po12 n2, cc av pp-f vvg dt d n2 p-acp d n1, pns12 vmb vbi vvn pc-acp vvi a-acp j n2 pp-f n1 cc n1 p-acp j-jn n1.
(62) sermon (DIV2)
3646
Page 562
18362
This serves for the just Reproof of those that promise to themselves many and many years to come,
This serves for the just Reproof of those that promise to themselves many and many Years to come,
d vvz p-acp dt j n1 pp-f d cst vvb p-acp px32 d cc d n2 pc-acp vvi,
(62) sermon (DIV2)
3647
Page 562
18363
and yet never remember the years that are past;
and yet never Remember the Years that Are past;
cc av av-x vvb dt n2 cst vbr j;
(62) sermon (DIV2)
3647
Page 562
18364
they presume they have time enough to spare, and yet never consider how much time they have spent already.
they presume they have time enough to spare, and yet never Consider how much time they have spent already.
pns32 vvb pns32 vhb n1 av-d pc-acp vvi, cc av av-x vvb c-crq d n1 pns32 vhb vvn av.
(62) sermon (DIV2)
3647
Page 562
18365
The fool in the Gospel befools himself with the hope of longer life, but never makes reckoning of the years that are past, Luke 12.19. Soul, thou hast much goods laid up for many years.
The fool in the Gospel befools himself with the hope of longer life, but never makes reckoning of the Years that Are past, Lycia 12.19. Soul, thou hast much goods laid up for many Years.
dt n1 p-acp dt n1 vvz px31 p-acp dt n1 pp-f jc n1, cc-acp av-x vvz vvg pp-f dt n2 cst vbr j, av crd. n1, pns21 vh2 d n2-j vvn a-acp p-acp d n2.
(62) sermon (DIV2)
3647
Page 562
18366
We are good Accountants for the world, but not for ourselves in what concerns the good of our Souls.
We Are good Accountants for the world, but not for ourselves in what concerns the good of our Souls.
pns12 vbr j n2 p-acp dt n1, cc-acp xx p-acp px12 p-acp r-crq vvz dt j pp-f po12 n2.
(62) sermon (DIV2)
3647
Page 562
18367
We can count our Money, our Goods, our Lands, but not our Years, which we have mis-spent in vain:
We can count our Money, our Goods, our Lands, but not our years, which we have misspent in vain:
pns12 vmb vvi po12 n1, po12 n2-j, po12 n2, cc-acp xx po12 n2, r-crq pns12 vhb vvn p-acp j:
(62) sermon (DIV2)
3647
Page 562
18368
we can reckon up the years of others, but not our own;
we can reckon up the Years of Others, but not our own;
pns12 vmb vvi a-acp dt n2 pp-f n2-jn, cc-acp xx po12 d;
(62) sermon (DIV2)
3647
Page 562
18369
we can easily sum up the frailties of our brethren, but we cannot cast up our own;
we can Easily sum up the frailties of our brothers, but we cannot cast up our own;
pns12 vmb av-j vvi a-acp dt n2 pp-f po12 n2, cc-acp pns12 vmbx vvi a-acp po12 d;
(62) sermon (DIV2)
3647
Page 562
18370
we know the frailties of other men, but we are ignorant of our own.
we know the frailties of other men, but we Are ignorant of our own.
pns12 vvb dt n2 pp-f j-jn n2, cc-acp pns12 vbr j pp-f po12 d.
(62) sermon (DIV2)
3647
Page 562
18371
Where's the man that brings to his remembrance the sins of his years that are past? who is there among us that reckons how many Sabbaths he hath profaned,
Where's the man that brings to his remembrance the Sins of his Years that Are passed? who is there among us that reckons how many Sabbaths he hath profaned,
q-crq|vbz dt n1 cst vvz p-acp po31 n1 dt n2 pp-f po31 n2 cst vbr vvn? q-crq vbz a-acp p-acp pno12 d vvz c-crq d n2 pns31 vhz vvn,
(62) sermon (DIV2)
3647
Page 562
18372
how many vain Oaths he hath uttered, how many Lies he hath told, how often he hath wrong'd his Neighbour by Deceit, Fraud, Injustice and Oppression,
how many vain Oaths he hath uttered, how many Lies he hath told, how often he hath wronged his Neighbour by Deceit, Fraud, Injustice and Oppression,
c-crq d j n2 pns31 vhz vvn, c-crq d vvz pns31 vhz vvn, c-crq av pns31 vhz vvn po31 n1 p-acp n1, n1, n1 cc n1,
(62) sermon (DIV2)
3647
Page 562
18373
how often he hath abus'd the good Creatures of God through Riot, Excess and Intemperance? How many soever our sins are that we have committed, they are all forgotten;
how often he hath abused the good Creatures of God through Riot, Excess and Intemperance? How many soever our Sins Are that we have committed, they Are all forgotten;
c-crq av pns31 vhz vvn dt j n2 pp-f np1 p-acp n1, n1 cc n1? c-crq d av po12 n2 vbr d pns12 vhb vvn, pns32 vbr d vvn;
(62) sermon (DIV2)
3647
Page 562
18374
what is past, it is to us as if it were never done. It is not so with such as truly fear God;
what is past, it is to us as if it were never done. It is not so with such as truly Fear God;
r-crq vbz j, pn31 vbz p-acp pno12 c-acp cs pn31 vbdr av vdn. pn31 vbz xx av p-acp d c-acp av-j n1 np1;
(62) sermon (DIV2)
3647
Page 562
18375
they make account of the least sin, and call to mind day by day the many errours of their lives.
they make account of the least since, and call to mind day by day the many errors of their lives.
pns32 vvb n1 pp-f dt ds n1, cc vvb pc-acp vvi n1 p-acp n1 dt d n2 pp-f po32 n2.
(62) sermon (DIV2)
3648
Page 562
18376
Holy men of God never have their sins out of their sight: David had them ever in his eye, Psal. 51.3. My sin is ever before me;
Holy men of God never have their Sins out of their sighed: David had them ever in his eye, Psalm 51.3. My since is ever before me;
j n2 pp-f np1 av-x vhb po32 n2 av pp-f po32 n1: np1 vhd pno32 av p-acp po31 n1, np1 crd. po11 n1 vbz av p-acp pno11;
(62) sermon (DIV2)
3648
Page 562
18377
it was never out of his thoughts, but continually before him, as matter of sorrow and grief to him.
it was never out of his thoughts, but continually before him, as matter of sorrow and grief to him.
pn31 vbds av-x av pp-f po31 n2, cc-acp av-j p-acp pno31, p-acp n1 pp-f n1 cc n1 p-acp pno31.
(62) sermon (DIV2)
3648
Page 563
18378
A true penitent cannot easily forget his sins, but thinks of them often, and is daily and hourly troubled for them;
A true penitent cannot Easily forget his Sins, but thinks of them often, and is daily and hourly troubled for them;
dt j j-jn vmbx av-j vvi po31 n2, cc-acp vvz pp-f pno32 av, cc vbz j cc av-j vvn p-acp pno32;
(62) sermon (DIV2)
3648
Page 563
18379
but the careless sinner never makes any reckoning of his sins as soon as they are past,
but the careless sinner never makes any reckoning of his Sins as soon as they Are past,
cc-acp dt j n1 av-x vvz d n-vvg pp-f po31 n2 c-acp av c-acp pns32 vbr j,
(62) sermon (DIV2)
3648
Page 563
18380
and the sweetness of the pleasure is once over. He numbers his sins indeed, but it is by Addition, and Multiplication, not by Substraction;
and the sweetness of the pleasure is once over. He numbers his Sins indeed, but it is by Addition, and Multiplication, not by Substraction;
cc dt n1 pp-f dt n1 vbz a-acp a-acp. pns31 n2 po31 n2 av, cc-acp pn31 vbz p-acp n1, cc n1, xx p-acp n1;
(62) sermon (DIV2)
3648
Page 563
18381
he continually adds to the old score, but never takes ought from it;
he continually adds to the old score, but never Takes ought from it;
pns31 av-j vvz p-acp dt j n1, cc-acp av-x vvz pi p-acp pn31;
(62) sermon (DIV2)
3648
Page 563
18382
or if he do number them at any time, he makes but Cyphers of them, he slights and makes light of them,
or if he do number them At any time, he makes but Ciphers of them, he slights and makes Light of them,
cc cs pns31 vdb vvi pno32 p-acp d n1, pns31 vvz p-acp n2 pp-f pno32, pns31 vvz cc vvz n1 pp-f pno32,
(62) sermon (DIV2)
3648
Page 563
18383
and thinks they stand for meer blanks. Let us make more reckoning of our sins, and take a strict account of them,
and thinks they stand for mere blanks. Let us make more reckoning of our Sins, and take a strict account of them,
cc vvz pns32 vvb p-acp j n2. vvb pno12 vvi n1 n-vvg pp-f po12 n2, cc vvb dt j n1 pp-f pno32,
(62) sermon (DIV2)
3648
Page 563
18384
and compute the sins of our youth, the sins of our grown years, the sins of our old age;
and compute the Sins of our youth, the Sins of our grown Years, the Sins of our old age;
cc vvb dt n2 pp-f po12 n1, dt n2 pp-f po12 j-vvn n2, dt n2 pp-f po12 j n1;
(62) sermon (DIV2)
3648
Page 563
18385
let us labour to know the full number of tale of them;
let us labour to know the full number of tale of them;
vvb pno12 vvi pc-acp vvi dt j n1 pp-f n1 pp-f pno32;
(62) sermon (DIV2)
3648
Page 563
18386
otherwise, if we do not take account of our sins, and daily number them, and sum them up as many as we can remember, God will number them for us,
otherwise, if we do not take account of our Sins, and daily number them, and sum them up as many as we can Remember, God will number them for us,
av, cs pns12 vdb xx vvi n1 pp-f po12 n2, cc j n1 pno32, cc vvb pno32 a-acp p-acp d c-acp pns12 vmb vvi, np1 vmb vvi pno32 p-acp pno12,
(62) sermon (DIV2)
3648
Page 563
18387
and one day bring them to our remembrance whether we will or no.
and one day bring them to our remembrance whither we will or no.
cc crd n1 vvi pno32 p-acp po12 n1 cs pns12 vmb cc uh-dx.
(62) sermon (DIV2)
3648
Page 563
18388
God will return the like answer from heaven to us, as he did to Belshazzar the King, Dan. 5.26. Mene, God hath numbred thy Kingdome, and finished it:
God will return the like answer from heaven to us, as he did to Belshazzar the King, Dan. 5.26. Mene, God hath numbered thy Kingdom, and finished it:
np1 vmb vvi dt j n1 p-acp n1 p-acp pno12, c-acp pns31 vdd p-acp np1 dt n1, np1 crd. np1, np1 vhz vvn po21 n1, cc vvd pn31:
(62) sermon (DIV2)
3648
Page 563
18389
Mene, God hath numbred thy dayes, and finished them. Mene, God hath numbered thy days, and finished them.
np1, np1 vhz vvn po21 n2, cc vvd pno32.
(62) sermon (DIV2)
3648
Page 563
18390
Better it is for us to number our own dayes, than leave them to God to number,
Better it is for us to number our own days, than leave them to God to number,
jc pn31 vbz p-acp pno12 pc-acp vvi po12 d n2, cs vvb pno32 p-acp np1 p-acp n1,
(62) sermon (DIV2)
3648
Page 563
18391
and take such an exact account of them, as to inflict the severity of his wrath upon us for them:
and take such an exact account of them, as to inflict the severity of his wrath upon us for them:
cc vvb d dt j n1 pp-f pno32, c-acp pc-acp vvi dt n1 pp-f po31 n1 p-acp pno12 p-acp pno32:
(62) sermon (DIV2)
3648
Page 563
18394
Think then betimes of numbring thy sins, that thou maist prevent God numbring of them to thy endless shame and grief.
Think then betimes of numbering thy Sins, that thou Mayest prevent God numbering of them to thy endless shame and grief.
vvb av av pp-f vvg po21 n2, cst pns21 vm2 vvi np1 vvg pp-f pno32 p-acp po21 j n1 cc n1.
(62) sermon (DIV2)
3648
Page 563
18395
2. Our dayes that are to come must be numbred:
2. Our days that Are to come must be numbered:
crd po12 n2 cst vbr pc-acp vvi vmb vbi vvn:
(62) sermon (DIV2)
3649
Page 563
18396
we must reckon with our selves what dayes we have yet to spend, and labour to give a good account of the years that are yet behind.
we must reckon with our selves what days we have yet to spend, and labour to give a good account of the Years that Are yet behind.
pns12 vmb vvi p-acp po12 n2 r-crq n2 pns12 vhb av pc-acp vvi, cc n1 pc-acp vvi dt j n1 pp-f dt n2 cst vbr av a-acp.
(62) sermon (DIV2)
3649
Page 563
18397
It was the prayer of David Psal. 39.4. Lord, make me to know mine end, and the measure of my dayes what it is, that I may know how frail I am.
It was the prayer of David Psalm 39.4. Lord, make me to know mine end, and the measure of my days what it is, that I may know how frail I am.
pn31 vbds dt n1 pp-f np1 np1 crd. n1, vvb pno11 pc-acp vvi po11 n1, cc dt n1 pp-f po11 n2 r-crq pn31 vbz, cst pns11 vmb vvi c-crq j pns11 vbm.
(62) sermon (DIV2)
3649
Page 563
18398
As if he had said, Lord, Give me grace to consider how little a time thou hast allotted me here, that I may learn to die well.
As if he had said, Lord, Give me grace to Consider how little a time thou hast allotted me Here, that I may Learn to die well.
c-acp cs pns31 vhd vvn, n1, vvb pno11 n1 pc-acp vvi c-crq av-j dt n1 pns21 vh2 vvn pno11 av, cst pns11 vmb vvi pc-acp vvi av.
(62) sermon (DIV2)
3649
Page 563
18399
As the Sea-man numbers the degrees of the Sun, that he may the better provide himself to pass the AEquinoctial Line;
As the Seaman numbers the Degrees of the Sun, that he may the better provide himself to pass the Equinoctial Line;
p-acp dt n1 n2 dt n2 pp-f dt n1, cst pns31 vmb dt av-jc vvi px31 pc-acp vvi dt j-jn n1;
(62) sermon (DIV2)
3649
Page 563
18400
So ought we to number our dayes, that we may the better prepare our selves to pass the last Line of Death.
So ought we to number our days, that we may the better prepare our selves to pass the last Line of Death.
av vmd pns12 pc-acp vvi po12 n2, cst pns12 vmb dt av-jc vvi po12 n2 pc-acp vvi dt ord n1 pp-f n1.
(62) sermon (DIV2)
3649
Page 563
18401
God takes account of our very Hairs, they are all numbred by God.
God Takes account of our very Hairs, they Are all numbered by God.
np1 vvz n1 pp-f po12 j n2, pns32 vbr d vvn p-acp np1.
(62) sermon (DIV2)
3649
Page 563
18402
If God number our hairs for the discovery of his Providence towards us, then the argument holds a pari, that we should remember to number our dayes for the promotion of his glory, If God number our hairs for the discovery of his Providence towards us, then the argument holds a Pair, that we should Remember to number our days for the promotion of his glory,
cs np1 vvb po12 n2 p-acp dt n1 pp-f po31 n1 p-acp pno12, cs dt n1 vvz dt fw-la, cst pns12 vmd vvi pc-acp vvi po12 n2 p-acp dt n1 pp-f po31 n1,
(62) sermon (DIV2)
3649
Page 563
18403
and the furthering of our own eternal welfare.
and the furthering of our own Eternal welfare.
cc dt j-vvg pp-f po12 d j n1.
(62) sermon (DIV2)
3649
Page 563
18404
Especially as many of us as are well stricken in yearts, it concerns us most to account with our selves what dayes we have yet to run out.
Especially as many of us as Are well stricken in yearts, it concerns us most to account with our selves what days we have yet to run out.
av-j c-acp d pp-f pno12 c-acp vbr av vvn p-acp n2, pn31 vvz pno12 av-ds pc-acp vvi p-acp po12 n2 r-crq n2 pns12 vhb av pc-acp vvi av.
(62) sermon (DIV2)
3650
Page 563
18405
A Traveller that is somewhat near the end of his journey, is the most curious and exact in counting the miles which he is yet to go:
A Traveller that is somewhat near the end of his journey, is the most curious and exact in counting the miles which he is yet to go:
dt n1 cst vbz av j dt n1 pp-f po31 n1, vbz dt av-ds j cc j p-acp vvg dt n2 r-crq pns31 vbz av pc-acp vvi:
(62) sermon (DIV2)
3650
Page 563
18406
Even so the older we are, the more careful ought we to be of the dayes that are yet behind,
Even so the older we Are, the more careful ought we to be of the days that Are yet behind,
av-j av dt jc pns12 vbr, dt av-dc j vmd pns12 pc-acp vbi pp-f dt n2 cst vbr av a-acp,
(62) sermon (DIV2)
3650
Page 563
18407
and watchful of our time which yet remains to be spent in this Tabernacle of the flesh.
and watchful of our time which yet remains to be spent in this Tabernacle of the Flesh.
cc j pp-f po12 n1 r-crq av vvz pc-acp vbi vvn p-acp d n1 pp-f dt n1.
(62) sermon (DIV2)
3650
Page 563
18408
Are our dayes to come to be numbred? Surely then the last day is to be thought upon,
are our days to come to be numbered? Surely then the last day is to be Thought upon,
vbr po12 n2 pc-acp vvi pc-acp vbi vvn? av-j av dt ord n1 vbz pc-acp vbi vvn p-acp,
(62) sermon (DIV2)
3651
Page 563
18409
even the last day of life which we shall see in this world.
even the last day of life which we shall see in this world.
av dt ord n1 pp-f n1 r-crq pns12 vmb vvi p-acp d n1.
(62) sermon (DIV2)
3651
Page 563
18410
We spend all the rest of our dayes the better, when this last day is remembred by us.
We spend all the rest of our days the better, when this last day is remembered by us.
pns12 vvb d dt n1 pp-f po12 n2 dt jc, c-crq d ord n1 vbz vvn p-acp pno12.
(62) sermon (DIV2)
3651
Page 563
18411
David had this day ever in his thoughts to provide for it, and he desired only to live to fit himself for that day, Psal. 39.13. O spare me that I may recover strength, before I go hence and be no more. David had this day ever in his thoughts to provide for it, and he desired only to live to fit himself for that day, Psalm 39.13. Oh spare me that I may recover strength, before I go hence and be no more.
np1 vhd d n1 av p-acp po31 n2 pc-acp vvi p-acp pn31, cc pns31 vvd av-j pc-acp vvi pc-acp vvi px31 p-acp d n1, np1 crd. uh vvb pno11 cst pns11 vmb vvi n1, c-acp pns11 vvb av cc vbb dx av-dc.
(62) sermon (DIV2)
3651
Page 563
18412
All dayes wait on this last Day, and the spending of all the dayes of our lives, tends only to the wise ordering of this last day.
All days wait on this last Day, and the spending of all the days of our lives, tends only to the wise ordering of this last day.
d n2 vvb p-acp d ord n1, cc dt vvg pp-f d dt n2 pp-f po12 n2, vvz av-j p-acp dt j n-vvg pp-f d ord n1.
(62) sermon (DIV2)
3651
Page 563
18413
All our dayes are well spent, if we have made provision for this day.
All our days Are well spent, if we have made provision for this day.
av-d po12 n2 vbr av vvn, cs pns12 vhb vvn n1 p-acp d n1.
(62) sermon (DIV2)
3651
Page 563
18414
Thou hast lived well all thy dayes, if thy last day of life prove comfortable unto thee.
Thou hast lived well all thy days, if thy last day of life prove comfortable unto thee.
pns21 vh2 vvn av d po21 n2, cs po21 ord n1 pp-f n1 vvb j p-acp pno21.
(62) sermon (DIV2)
3651
Page 563
18415
Let us live so, as that we may have alwayes this day in our eye;
Let us live so, as that we may have always this day in our eye;
vvb pno12 vvi av, c-acp cst pns12 vmb vhi av d n1 p-acp po12 n1;
(62) sermon (DIV2)
3651
Page 563
18416
and the longer we live, let us strive the more to fit and dispose our selves for death by the serious consideration and meditation of this last Day.
and the longer we live, let us strive the more to fit and dispose our selves for death by the serious consideration and meditation of this last Day.
cc dt jc pns12 vvi, vvb pno12 vvi dt dc pc-acp vvi cc vvi po12 n2 p-acp n1 p-acp dt j n1 cc n1 pp-f d ord n1.
(62) sermon (DIV2)
3651
Page 563
18417
As a stone moves the faster to its Centre, so let us the nearer we are to Death, make the most hast to bid it welcome.
As a stone moves the faster to its Centre, so let us the nearer we Are to Death, make the most haste to bid it welcome.
p-acp dt n1 vvz dt av-jc p-acp po31 n1, av vvb pno12 dt jc pns12 vbr p-acp n1, vvb dt av-ds n1 pc-acp vvi pn31 vvi.
(62) sermon (DIV2)
3651
Page 563
18418
Are we commanded to have an eye to the time that is yet to come? Why then, this points out unto us the preciousness of our time, what an high esteem and value we are to set upon the dayes that are to come;
are we commanded to have an eye to the time that is yet to come? Why then, this points out unto us the preciousness of our time, what an high esteem and valve we Are to Set upon the days that Are to come;
vbr pns12 vvn pc-acp vhi dt n1 p-acp dt n1 cst vbz av pc-acp vvi? q-crq av, d n2 av p-acp pno12 dt n1 pp-f po12 n1, r-crq dt j n1 cc n1 pns12 vbr pc-acp vvi p-acp dt n2 cst vbr pc-acp vvi;
(62) sermon (DIV2)
3652
Page 563
18419
and seeing we have made so light of the time that is past, we must count the time that remains to be the more precious.
and seeing we have made so Light of the time that is past, we must count the time that remains to be the more precious.
cc vvg pns12 vhb vvn av j pp-f dt n1 cst vbz j, pns12 vmb vvi dt n1 cst vvz pc-acp vbi dt av-dc j.
(62) sermon (DIV2)
3652
Page 563
18420
There is not an hour in the day, not a minute of that hour, but ought to be highly prized and valued by us.
There is not an hour in the day, not a minute of that hour, but ought to be highly prized and valued by us.
pc-acp vbz xx dt n1 p-acp dt n1, xx dt n1 pp-f d n1, cc-acp pi pc-acp vbi av-j vvn cc vvn p-acp pno12.
(62) sermon (DIV2)
3652
Page 564
18421
Epictet us the Philosopher was of that esteem and account with all men, as that a Candle which he had made of Earth only, was sold for 3000 drachms. Epictetus us the Philosopher was of that esteem and account with all men, as that a Candle which he had made of Earth only, was sold for 3000 drachms.
np1 pno12 dt n1 vbds pp-f d n1 cc vvi p-acp d n2, c-acp cst dt n1 r-crq pns31 vhd vvn pp-f n1 av-j, vbds vvn p-acp crd n2.
(62) sermon (DIV2)
3652
Page 564
18422
Whatsoever value or price men set upon other thngs, sure I am there is nothing we ought to prize at an higher rate, than our time.
Whatsoever valve or price men Set upon other things, sure I am there is nothing we ought to prize At an higher rate, than our time.
r-crq n1 cc n1 n2 vvn p-acp j-jn n2, av-j pns11 vbm pc-acp vbz pix pns12 pi pc-acp vvi p-acp dt jc n1, cs po12 n1.
(62) sermon (DIV2)
3652
Page 564
18423
As we use to prize our Gold by grains, so ought we to value our time by minutes;
As we use to prize our Gold by grains, so ought we to valve our time by minutes;
c-acp pns12 vvb pc-acp vvi po12 n1 p-acp n2, av vmd pns12 pc-acp vvi po12 n1 p-acp n2;
(62) sermon (DIV2)
3652
Page 564
18424
every minute of our time ought to be as precious in our account, as every grain of Gold.
every minute of our time ought to be as precious in our account, as every grain of Gold.
d n1 pp-f po12 n1 vmd pc-acp vbi a-acp j p-acp po12 n1, c-acp d n1 pp-f n1.
(62) sermon (DIV2)
3652
Page 564
18425
We will not lose the least drachm of Gold, neither ought we to ravel out the least scantling of time.
We will not loose the least drachm of Gold, neither ought we to ravel out the least scantling of time.
pns12 vmb xx vvi dt ds n1 pp-f n1, dx vmd pns12 pc-acp vvi av dt ds n1 pp-f n1.
(62) sermon (DIV2)
3652
Page 564
18426
Nay the very drops of our blood ought not to be more precious unto us, than the least scruples and particles of our time:
Nay the very drops of our blood ought not to be more precious unto us, than the least scruples and particles of our time:
uh-x dt j n2 pp-f po12 n1 vmd xx pc-acp vbi av-dc j p-acp pno12, cs dt ds n2 cc n2 pp-f po12 n1:
(62) sermon (DIV2)
3652
Page 564
18427
Every minute of our time well improv'd, is an helping us forward to Eternity. Therefore we ought to prize every moment of our time, because Eternity bangs upon it.
Every minute of our time well improved, is an helping us forward to Eternity. Therefore we ought to prize every moment of our time, Because Eternity bangs upon it.
d n1 pp-f po12 n1 av vvn, vbz dt vvg pno12 av-j p-acp n1. av pns12 vmd pc-acp vvi d n1 pp-f po12 n1, c-acp n1 vvz p-acp pn31.
(62) sermon (DIV2)
3652
Page 564
18428
The second Request which Moses makes to God, is this, That he would vouchsafe to teach him this one lesson, to number his dayes:
The second Request which Moses makes to God, is this, That he would vouchsafe to teach him this one Lesson, to number his days:
dt ord n1 r-crq np1 vvz p-acp np1, vbz d, cst pns31 vmd vvi pc-acp vvi pno31 d crd n1, pc-acp vvi po31 n2:
(62) sermon (DIV2)
3653
Page 564
18429
An hard lesson indeed, as hard as Pambo 's was, who was fifteen years a learning that one verse of David, of guiding his Tongue. Psal. 39.1. I said, I will take heed to my wayes, that I sin not with my tongue.
an hard Lesson indeed, as hard as Pambo is was, who was fifteen Years a learning that one verse of David, of guiding his Tongue. Psalm 39.1. I said, I will take heed to my ways, that I sin not with my tongue.
dt j n1 av, c-acp av-j c-acp np1 vbz vbds, r-crq vbds crd n2 dt n1 cst pi n1 pp-f np1, pp-f vvg po31 n1. np1 crd. pns11 vvd, pns11 vmb vvi n1 p-acp po11 n2, cst pns11 vvb xx p-acp po11 n1.
(62) sermon (DIV2)
3653
Page 564
18430
But all the dayes of our lives will not be sufficient to learn this one lesson of numbring our dayes aright;
But all the days of our lives will not be sufficient to Learn this one Lesson of numbering our days aright;
p-acp d dt n2 pp-f po12 n2 vmb xx vbi j pc-acp vvi d crd n1 pp-f vvg po12 n2 av;
(62) sermon (DIV2)
3653
Page 564
18431
therefore we must fly to God to teach us to know our time: It is from God that we learn how to compute our time;
Therefore we must fly to God to teach us to know our time: It is from God that we Learn how to compute our time;
av pns12 vmb vvi p-acp np1 pc-acp vvi pno12 pc-acp vvi po12 n1: pn31 vbz p-acp np1 cst pns12 vvb c-crq pc-acp vvi po12 n1;
(62) sermon (DIV2)
3653
Page 564
18432
the wise ordering and managing of our time is taught us by God. David desired to know this of God, Psal. 119.84.
the wise ordering and managing of our time is taught us by God. David desired to know this of God, Psalm 119.84.
dt j n-vvg cc n-vvg pp-f po12 n1 vbz vvn pno12 p-acp np1. np1 vvd pc-acp vvi d pp-f np1, np1 crd.
(62) sermon (DIV2)
3653
Page 564
18433
How many are the dayes of thy servant? 1. It is a piece of Art, which none can teach us but God. How many Are the days of thy servant? 1. It is a piece of Art, which none can teach us but God.
q-crq d vbr dt n2 pp-f po21 n1? crd pn31 vbz dt n1 pp-f n1, r-crq pix vmb vvi pno12 p-acp np1.
(62) sermon (DIV2)
3653
Page 564
18434
A man may know how to number his dayes, but not how to guide his dayes:
A man may know how to number his days, but not how to guide his days:
dt n1 vmb vvi c-crq pc-acp vvi po31 n2, cc-acp xx c-crq pc-acp vvi po31 n2:
(62) sermon (DIV2)
3654
Page 564
18435
A Fool knows not how to make use of a Clock, nor an ignorant Christian how to spend his time aright, unless God teach him.
A Fool knows not how to make use of a Clock, nor an ignorant Christian how to spend his time aright, unless God teach him.
dt n1 vvz xx c-crq pc-acp vvi n1 pp-f dt n1, ccx dt j njp q-crq pc-acp vvi po31 n1 av, cs np1 vvb pno31.
(62) sermon (DIV2)
3654
Page 564
18436
Every man can tell how to count an Army, and reckon what men there are in it,
Every man can tell how to count an Army, and reckon what men there Are in it,
np1 n1 vmb vvi c-crq pc-acp vvi dt n1, cc vvb r-crq n2 a-acp vbr p-acp pn31,
(62) sermon (DIV2)
3654
Page 564
18437
but few know how to guide it, and to rank the Souldery in right File and Order:
but few know how to guide it, and to rank the Soldiery in right File and Order:
cc-acp d vvi c-crq pc-acp vvi pn31, cc pc-acp vvi dt n1 p-acp j-jn n1 cc n1:
(62) sermon (DIV2)
3654
Page 564
18438
So it is easie for us to number our dayes, to count how old we are,
So it is easy for us to number our days, to count how old we Are,
av pn31 vbz j p-acp pno12 pc-acp vvi po12 n2, pc-acp vvi c-crq j pns12 vbr,
(62) sermon (DIV2)
3654
Page 564
18439
how many years are gone over our heads, but to order our dayes aright, to know how to improve them to Gods glory,
how many Years Are gone over our Heads, but to order our days aright, to know how to improve them to God's glory,
c-crq d n2 vbr vvn p-acp po12 n2, cc-acp pc-acp vvi po12 n2 av, pc-acp vvi c-crq pc-acp vvi pno32 p-acp npg1 n1,
(62) sermon (DIV2)
3654
Page 564
18440
and our own benefit, this is beyond our Art and Skill, and God only is able to instruct us,
and our own benefit, this is beyond our Art and Skill, and God only is able to instruct us,
cc po12 d n1, d vbz p-acp po12 n1 cc n1, cc np1 av-j vbz j pc-acp vvi pno12,
(62) sermon (DIV2)
3654
Page 564
18441
and lead us in the right way, wherein we ought to walk.
and led us in the right Way, wherein we ought to walk.
cc vvb pno12 p-acp dt j-jn n1, c-crq pns12 vmd pc-acp vvi.
(62) sermon (DIV2)
3654
Page 564
18442
2. It is from God that we are taught how to fit our selves for death.
2. It is from God that we Are taught how to fit our selves for death.
crd pn31 vbz p-acp np1 cst pns12 vbr vvn c-crq pc-acp vvi po12 n2 p-acp n1.
(62) sermon (DIV2)
3655
Page 564
18443
We are unwilling to hear of the approach of Death, and it is God that prepares us for the stroke of Death,
We Are unwilling to hear of the approach of Death, and it is God that prepares us for the stroke of Death,
pns12 vbr j pc-acp vvi pp-f dt n1 pp-f n1, cc pn31 vbz np1 cst vvz pno12 p-acp dt n1 pp-f n1,
(62) sermon (DIV2)
3655
Page 564
18444
and makes us willing to die. It is very unwelcome news to most of us, to hear that we must die,
and makes us willing to die. It is very unwelcome news to most of us, to hear that we must die,
cc vvz pno12 j pc-acp vvi. pn31 vbz av j n1 p-acp ds pp-f pno12, pc-acp vvi cst pns12 vmb vvi,
(62) sermon (DIV2)
3655
Page 564
18445
and be brought before God to give an account of our wayes and actions.
and be brought before God to give an account of our ways and actions.
cc vbi vvn p-acp np1 pc-acp vvi dt n1 pp-f po12 n2 cc n2.
(62) sermon (DIV2)
3656
Page 564
18446
When the Apostle Paul reasoned with Felix of Death and Judgment, he would fain have put off that unpleasing discourse till some other time, Act. 24.25. Go thy way for this time, when I have a convenient season I will call for thee.
When the Apostle Paul reasoned with Felix of Death and Judgement, he would fain have put off that unpleasing discourse till Some other time, Act. 24.25. Go thy Way for this time, when I have a convenient season I will call for thee.
c-crq dt n1 np1 vvn p-acp np1 pp-f n1 cc n1, pns31 vmd av-j vhi vvn a-acp d j n1 p-acp d j-jn n1, n1 crd. vvb po21 n1 p-acp d n1, c-crq pns11 vhb dt j n1 pns11 vmb vvi p-acp pno21.
(62) sermon (DIV2)
3656
Page 564
18447
We count no discourse so unseasonable and distastful to us, as for our Minister to put us in mind of Death;
We count no discourse so unseasonable and distasteful to us, as for our Minister to put us in mind of Death;
pns12 vvb dx n1 av j cc j p-acp pno12, c-acp p-acp po12 n1 pc-acp vvi pno12 p-acp n1 pp-f n1;
(62) sermon (DIV2)
3656
Page 564
18448
there is time enough, we think, to consider of our latter end many years hence.
there is time enough, we think, to Consider of our latter end many Years hence.
pc-acp vbz n1 av-d, pns12 vvb, pc-acp vvi pp-f po12 d n1 d n2 av.
(62) sermon (DIV2)
3656
Page 564
18449
It is a lesson soon learnt, and when we are fit for nothing else, then it is soon enough to think of Death.
It is a Lesson soon learned, and when we Are fit for nothing Else, then it is soon enough to think of Death.
pn31 vbz dt n1 av vvn, cc c-crq pns12 vbr j p-acp pix av, cs pn31 vbz av av-d pc-acp vvi pp-f n1.
(62) sermon (DIV2)
3656
Page 564
18450
As slight as others make of this duty, let us pray to God to teach us the right knowledge of our time, that we may order our steps aright,
As slight as Others make of this duty, let us pray to God to teach us the right knowledge of our time, that we may order our steps aright,
p-acp j c-acp n2-jn n1 pp-f d n1, vvb pno12 vvi p-acp np1 pc-acp vvi pno12 dt j-jn n1 pp-f po12 n1, cst pns12 vmb vvi po12 n2 av,
(62) sermon (DIV2)
3657
Page 564
18451
and so lead our lives, as that we may provide for death, and be ready to give up our account to God, when he is pleased to summon us from hence.
and so led our lives, as that we may provide for death, and be ready to give up our account to God, when he is pleased to summon us from hence.
cc av vvb po12 n2, c-acp cst pns12 vmb vvi p-acp n1, cc vbi j pc-acp vvi a-acp po12 n1 p-acp np1, c-crq pns31 vbz vvn pc-acp vvi pno12 p-acp av.
(62) sermon (DIV2)
3657
Page 564
18452
It was a good prayer of David, Psal. 13.3. Lighten mine eyes, lest I sleep the sleep of Death.
It was a good prayer of David, Psalm 13.3. Lighten mine eyes, lest I sleep the sleep of Death.
pn31 vbds dt j n1 pp-f np1, np1 crd. vvb po11 n2, cs pns11 vvb dt n1 pp-f n1.
(62) sermon (DIV2)
3657
Page 564
18453
We have need of Gods direction and guidance in all our wayes, that he would teach us how to live, and how to die:
We have need of God's direction and guidance in all our ways, that he would teach us how to live, and how to die:
pns12 vhb n1 pp-f npg1 n1 cc n1 p-acp d po12 n2, cst pns31 vmd vvi pno12 c-crq pc-acp vvi, cc c-crq pc-acp vvi:
(62) sermon (DIV2)
3657
Page 564
18454
while we live let us desire of God so to steer our course, as that we may lead the lives of holy and devout Christians.
while we live let us desire of God so to steer our course, as that we may led the lives of holy and devout Christians.
cs pns12 vvb vvb pno12 vvi pp-f np1 av pc-acp vvi po12 n1, c-acp cst pns12 vmb vvi dt n2 pp-f j cc j np1.
(62) sermon (DIV2)
3657
Page 564
18455
We desire to live, and have we no desire to live well? what's this life without godliness? what is it to live,
We desire to live, and have we no desire to live well? what's this life without godliness? what is it to live,
pns12 vvb pc-acp vvi, cc vhb pns12 dx n1 pc-acp vvi av? q-crq|vbz d n1 p-acp n1? q-crq vbz pn31 pc-acp vvi,
(62) sermon (DIV2)
3657
Page 564
18456
and to have our hearts all the dayes of our lives void of grace and piety? Life without grace, is like beauty in a woman without discretion, Pro. 11.22. Non est vivere, sed valere vita:
and to have our hearts all the days of our lives void of grace and piety? Life without grace, is like beauty in a woman without discretion, Pro 11.22. Non est vivere, sed Valere vita:
cc pc-acp vhi po12 n2 d dt n2 pp-f po12 n2 j pp-f n1 cc n1? n1 p-acp n1, vbz av-j n1 p-acp dt n1 p-acp n1, np1 crd. fw-fr fw-la fw-la, fw-la fw-la fw-la:
(62) sermon (DIV2)
3657
Page 564
18457
It is no life, but a living death alwayes to live, and to want health and strength, which sweetens life, and makes it comfortable.
It is no life, but a living death always to live, and to want health and strength, which sweetens life, and makes it comfortable.
pn31 vbz dx n1, cc-acp dt j-vvg n1 av pc-acp vvi, cc pc-acp vvi n1 cc n1, r-crq vvz n1, cc vvz pn31 j.
(62) sermon (DIV2)
3657
Page 564
18458
So it is no life a Christian leads, where there is a want of piety in the heart.
So it is no life a Christian leads, where there is a want of piety in the heart.
av pn31 vbz dx n1 dt njp vvz, c-crq pc-acp vbz dt n1 pp-f n1 p-acp dt n1.
(62) sermon (DIV2)
3657
Page 564
18459
What is this to live, unless we know how to live well, and to make a right use of our time? We must consider wherefore we live,
What is this to live, unless we know how to live well, and to make a right use of our time? We must Consider Wherefore we live,
q-crq vbz d pc-acp vvi, cs pns12 vvb c-crq pc-acp vvi av, cc pc-acp vvi dt j-jn n1 pp-f po12 n1? pns12 vmb vvi c-crq pns12 vvb,
(62) sermon (DIV2)
3657
Page 565
18460
even to improve our time to the best advantage for the saving of our Souls; otherwise, we live like Beasts, not like Men, not like Christians:
even to improve our time to the best advantage for the Saving of our Souls; otherwise, we live like Beasts, not like Men, not like Christians:
av pc-acp vvi po12 n1 p-acp dt js n1 p-acp dt n-vvg pp-f po12 n2; av, pns12 vvb av-j n2, xx av-j n2, xx av-j np1:
(62) sermon (DIV2)
3657
Page 565
18461
These silly brutes live in time, but know not the time in which they live:
These silly brutus's live in time, but know not the time in which they live:
d j n2 vvb p-acp n1, cc-acp vvb xx dt n1 p-acp r-crq pns32 vvb:
(62) sermon (DIV2)
3657
Page 565
18462
so careless Christians run out their time, but know not how to make use of their time;
so careless Christians run out their time, but know not how to make use of their time;
av j np1 vvi av po32 n1, cc-acp vvb xx c-crq pc-acp vvi n1 pp-f po32 n1;
(62) sermon (DIV2)
3657
Page 565
18463
they consume their time, but they do not increase it: Like Bankrupts that waste their stock, but never seek to improve it.
they consume their time, but they do not increase it: Like bankrupts that waste their stock, but never seek to improve it.
pns32 vvb po32 n1, cc-acp pns32 vdb xx vvi pn31: j n2-jn cst vvb po32 n1, cc-acp av-x vvb pc-acp vvi pn31.
(62) sermon (DIV2)
3657
Page 565
18464
We make a decoction of our time, as water is boil'd away from a fourth part to a third,
We make a decoction of our time, as water is boiled away from a fourth part to a third,
pns12 vvb dt n1 pp-f po12 n1, c-acp n1 vbz vvn av p-acp dt ord n1 p-acp dt ord,
(62) sermon (DIV2)
3657
Page 565
18465
and from a third to half:
and from a third to half:
cc p-acp dt ord p-acp n-jn:
(62) sermon (DIV2)
3657
Page 565
18466
so we waste and consume our time, till we have no time left, even till we come to the last minute of life:
so we waste and consume our time, till we have no time left, even till we come to the last minute of life:
av pns12 vvb cc vvi po12 n1, c-acp pns12 vhb dx n1 vvn, av c-acp pns12 vvb p-acp dt ord n1 pp-f n1:
(62) sermon (DIV2)
3657
Page 565
18467
why then while we have time, let us pray to God to teach us to use it aright, to give us grace to consider the time we spend, that we may make the best improvment of it,
why then while we have time, let us pray to God to teach us to use it aright, to give us grace to Consider the time we spend, that we may make the best improvement of it,
c-crq av cs pns12 vhb n1, vvb pno12 vvi p-acp np1 pc-acp vvi pno12 pc-acp vvi pn31 av, pc-acp vvi pno12 vvi pc-acp vvi dt n1 pns12 vvb, cst pns12 vmb vvi dt js n1 pp-f pn31,
(62) sermon (DIV2)
3657
Page 565
18468
and as Esan did Jacob, hold time by the heel, and not suffer it to slip from us, without giving a good account to God, that we have imployed that time and space of life, which is allotted us here for the advancement of Gods glory and the purchasing of our own Salvation.
and as Esan did Jacob, hold time by the heel, and not suffer it to slip from us, without giving a good account to God, that we have employed that time and Molle of life, which is allotted us Here for the advancement of God's glory and the purchasing of our own Salvation.
cc c-acp n1 vdd np1, vvb n1 p-acp dt n1, cc xx vvi pn31 pc-acp vvi p-acp pno12, p-acp vvg dt j n1 p-acp np1, cst pns12 vhb vvn d n1 cc n1 pp-f n1, r-crq vbz vvn pno12 av p-acp dt n1 pp-f n2 n1 cc dt n-vvg pp-f po12 d n1.
(62) sermon (DIV2)
3657
Page 565
18469
We proceed to the third particular, that we go to God by prayer to teach us the right use of our time in a right manner, So teach us; that is, Teach us so efficaciously,
We proceed to the third particular, that we go to God by prayer to teach us the right use of our time in a right manner, So teach us; that is, Teach us so efficaciously,
pns12 vvb p-acp dt ord j, cst pns12 vvb p-acp np1 p-acp n1 pc-acp vvi pno12 dt j-jn n1 pp-f po12 n1 p-acp dt j-jn n1, av vvb pno12; cst vbz, vvb pno12 av av-j,
(62) sermon (DIV2)
3658
Page 565
18470
so powerfully, so constantly, as that we may attain to the true wisdome and knowledg of saving of our Souls.
so powerfully, so constantly, as that we may attain to the true Wisdom and knowledge of Saving of our Souls.
av av-j, av av-j, c-acp cst pns12 vmb vvi p-acp dt j n1 cc n1 pp-f vvg pp-f po12 n2.
(62) sermon (DIV2)
3658
Page 565
18471
We must pray to God to teach us effectually Psal. 119.33. Teach me, O Lord, the way of thy statutes, and I shall keep it unto the end.
We must pray to God to teach us effectually Psalm 119.33. Teach me, Oh Lord, the Way of thy statutes, and I shall keep it unto the end.
pns12 vmb vvi p-acp np1 pc-acp vvi pno12 av-j np1 crd. vvb pno11, uh n1, dt n1 pp-f po21 n2, cc pns11 vmb vvi pn31 p-acp dt n1.
(62) sermon (DIV2)
3658
Page 565
18472
We can know nothing of heaven, unless the Spirit of God instruct us.
We can know nothing of heaven, unless the Spirit of God instruct us.
pns12 vmb vvi pix pp-f n1, cs dt n1 pp-f np1 vvb pno12.
(62) sermon (DIV2)
3658
Page 565
18473
There is a great Light in us, the Light of Nature, and this light is enough to condemn us,
There is a great Light in us, the Light of Nature, and this Light is enough to condemn us,
pc-acp vbz dt j n1 p-acp pno12, dt n1 pp-f n1, cc d n1 vbz av-d pc-acp vvi pno12,
(62) sermon (DIV2)
3658
Page 565
18474
if we walk not according to this Light, this Light of Knowledg imprinted by God in our hearts;
if we walk not according to this Light, this Light of Knowledge imprinted by God in our hearts;
cs pns12 vvb xx vvg p-acp d n1, d n1 pp-f n1 vvn p-acp np1 p-acp po12 n2;
(62) sermon (DIV2)
3658
Page 565
18475
and by this Light all Heathens are condemn'd: but this Light is not able to carry us half way to heaven.
and by this Light all heathens Are condemned: but this Light is not able to carry us half Way to heaven.
cc p-acp d n1 d n2-jn vbr vvn: cc-acp d n1 vbz xx j pc-acp vvi pno12 j-jn n1 p-acp n1.
(62) sermon (DIV2)
3658
Page 565
18476
The Light of Nature cannot save us, but the light of Grace must bring us to the light of Glory.
The Light of Nature cannot save us, but the Light of Grace must bring us to the Light of Glory.
dt n1 pp-f n1 vmbx vvi pno12, p-acp dt n1 pp-f n1 vmb vvi pno12 p-acp dt n1 pp-f n1.
(62) sermon (DIV2)
3658
Page 565
18477
Esther was fain to stand a loof off in the Court, till the King reach'd forth his Golden Scepter to invite her nearer to him:Esther was fain to stand a loof off in the Court, till the King reached forth his Golden Sceptre to invite her nearer to him:
np1 vbds av-j pc-acp vvi dt av a-acp p-acp dt n1, c-acp dt n1 vvd av po31 j n1 pc-acp vvi pno31 av-jc p-acp pno31:
(62) sermon (DIV2)
3658
Page 565
18478
Nature only leads us to the outward Court of Heaven, but Grace holds forth the Scepter to bring us into Heaven:
Nature only leads us to the outward Court of Heaven, but Grace holds forth the Sceptre to bring us into Heaven:
n1 av-j vvz pno12 p-acp dt j n1 pp-f n1, cc-acp n1 vvz av dt n1 pc-acp vvi pno12 p-acp n1:
(62) sermon (DIV2)
3658
Page 565
18479
Nature, like the faint heat of the Sun, draws up the vapours but a little way, it hath not strength enough to master our Corruptions;
Nature, like the faint heat of the Sun, draws up the vapours but a little Way, it hath not strength enough to master our Corruptions;
n1, av-j dt j n1 pp-f dt n1, vvz a-acp dt n2 p-acp dt j n1, pn31 vhz xx n1 av-d pc-acp vvi po12 n2;
(62) sermon (DIV2)
3658
Page 565
18480
but the heat and power of Gods grace is only able to dispel and vanquish them.
but the heat and power of God's grace is only able to dispel and vanquish them.
cc-acp dt n1 cc n1 pp-f npg1 n1 vbz av-j j p-acp n1 cc vvi pno32.
(62) sermon (DIV2)
3658
Page 565
18481
It is only the work of Gods Spirit to shew us the right way to Heaven,
It is only the work of God's Spirit to show us the right Way to Heaven,
pn31 vbz av-j dt n1 pp-f npg1 n1 pc-acp vvi pno12 dt j-jn n1 p-acp n1,
(62) sermon (DIV2)
3658
Page 565
18482
and to guide us in that way.
and to guide us in that Way.
cc pc-acp vvi pno12 p-acp d n1.
(62) sermon (DIV2)
3658
Page 565
18483
All lies in the Grace of God, and unless we are continually assisted, and carryed on by his gracious Spirit, we are never likely to come near the sight of Heaven.
All lies in the Grace of God, and unless we Are continually assisted, and carried on by his gracious Spirit, we Are never likely to come near the sighed of Heaven.
av-d vvz p-acp dt n1 pp-f np1, cc cs pns12 vbr av-j vvn, cc vvd a-acp p-acp po31 j n1, pns12 vbr av j pc-acp vvi av-j dt n1 pp-f n1.
(62) sermon (DIV2)
3658
Page 565
18484
We have indeed many helps and furtherances to carry us to heaven, but none of these will avail us without God.
We have indeed many helps and furtherances to carry us to heaven, but none of these will avail us without God.
pns12 vhb av d n2 cc n2 pc-acp vvi pno12 p-acp n1, cc-acp pix pp-f d vmb vvi pno12 p-acp np1.
(62) sermon (DIV2)
3658
Page 565
18485
The word of God is constantly preach'd in our ears, the Ministers of God are daily pressing us forward to heaven;
The word of God is constantly preached in our ears, the Ministers of God Are daily pressing us forward to heaven;
dt n1 pp-f np1 vbz av-j vvn p-acp po12 n2, dt n2 pp-f np1 vbr av-j vvg pno12 av-j p-acp n1;
(62) sermon (DIV2)
3658
Page 565
18486
but what can the frail voice of man work upon the heart without the powerful influence of Gods holy Spirit.
but what can the frail voice of man work upon the heart without the powerful influence of God's holy Spirit.
cc-acp q-crq vmb dt j n1 pp-f n1 n1 p-acp dt n1 p-acp dt j n1 pp-f npg1 j n1.
(62) sermon (DIV2)
3658
Page 565
18487
We Ministers, without God, are but as Gehazi 's staff laid upon the dead Child;
We Ministers, without God, Are but as Gehazi is staff laid upon the dead Child;
pns12 n2, p-acp np1, vbr cc-acp p-acp np1 vbz n1 vvn p-acp dt j n1;
(62) sermon (DIV2)
3658
Page 565
18488
we are no wayes able to raise the Soul from the death of sin to the life of righteousness, we Are no ways able to raise the Soul from the death of since to the life of righteousness,
pns12 vbr dx n2 j pc-acp vvi dt n1 p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1,
(62) sermon (DIV2)
3658
Page 565
18489
unless God first breath upon it, and infuse the life of Grace into the dead heart of the sinner.
unless God First breath upon it, and infuse the life of Grace into the dead heart of the sinner.
cs np1 ord n1 p-acp pn31, cc vvi dt n1 pp-f n1 p-acp dt j n1 pp-f dt n1.
(62) sermon (DIV2)
3658
Page 565
18490
Let this teach us not to rest in our selves, or any outward means for the purchasing of the joyes of heaven,
Let this teach us not to rest in our selves, or any outward means for the purchasing of the Joys of heaven,
vvb d vvi pno12 xx pc-acp vvi p-acp po12 n2, cc d j n2 p-acp dt n-vvg pp-f dt n2 pp-f n1,
(62) sermon (DIV2)
3659
Page 565
18491
but place our whole trust and confidence in the living God.
but place our Whole trust and confidence in the living God.
cc-acp vvb po12 j-jn n1 cc n1 p-acp dt j-vvg np1.
(62) sermon (DIV2)
3659
Page 565
18531
whatsoever thou dost, still have an eye to thy Soul, that that perish not in another world:
whatsoever thou dost, still have an eye to thy Soul, that that perish not in Another world:
r-crq pns21 vd2, av vhb dt n1 p-acp po21 n1, d cst vvb xx p-acp j-jn n1:
(62) sermon (DIV2)
3669
Page 566
18492
What's all the Light of Reason but darkness it self, to bring us to the Light Everlasting? All humane wisdome is but a false Light, which will lead us in the end to the pit of destruction.
What's all the Light of Reason but darkness it self, to bring us to the Light Everlasting? All humane Wisdom is but a false Light, which will led us in the end to the pit of destruction.
q-crq|vbz d dt n1 pp-f n1 p-acp n1 pn31 n1, pc-acp vvi pno12 p-acp dt j j? av-d j n1 vbz p-acp dt j n1, r-crq vmb vvi pno12 p-acp dt n1 p-acp dt n1 pp-f n1.
(62) sermon (DIV2)
3659
Page 565
18493
It is a good caution the Apostle gives us, Col. 2.8. Beware lest any man spoil you through Philosophy and vain deceit.
It is a good caution the Apostle gives us, Col. 2.8. Beware lest any man spoil you through Philosophy and vain deceit.
pn31 vbz dt j n1 dt n1 vvz pno12, np1 crd. vvb cs d n1 vvb pn22 p-acp n1 cc j n1.
(62) sermon (DIV2)
3659
Page 565
18494
If we follow the false Light of Reason, it will deceive us and misguide us in our way to Heaven.
If we follow the false Light of Reason, it will deceive us and misguide us in our Way to Heaven.
cs pns12 vvb dt j n1 pp-f n1, pn31 vmb vvi pno12 cc vvb pno12 p-acp po12 n1 p-acp n1.
(62) sermon (DIV2)
3659
Page 565
18495
Natural Reason haply may see the heavenly Canaan afar off, and have some stragling thoughts of the happiness of another world,
Natural Reason haply may see the heavenly Canaan afar off, and have Some straggling thoughts of the happiness of Another world,
j n1 av vmb vvi dt j np1 av a-acp, cc vhb d j-vvg n2 pp-f dt n1 pp-f j-jn n1,
(62) sermon (DIV2)
3659
Page 565
18496
but it shal never be able to get possession of heaven. The horns of this Altar shall never save any man that flies unto them.
but it shall never be able to get possession of heaven. The horns of this Altar shall never save any man that flies unto them.
cc-acp pn31 vmb av-x vbi j pc-acp vvi n1 pp-f n1. dt n2 pp-f d n1 vmb av-x vvi d n1 cst vvz p-acp pno32.
(62) sermon (DIV2)
3659
Page 565
18497
As the light is hid under a bushel, so nature is clouded and darkned with many mists of errour,
As the Light is hid under a bushel, so nature is clouded and darkened with many mists of error,
p-acp dt n1 vbz vvn p-acp dt n1, av n1 vbz vvn cc vvn p-acp d n2 pp-f n1,
(62) sermon (DIV2)
3659
Page 565
18498
and cannot reach the sight of heaven.
and cannot reach the sighed of heaven.
cc vmbx vvi dt n1 pp-f n1.
(62) sermon (DIV2)
3659
Page 565
18499
In the second place, let us fly to God by prayer, that he would teach us effectually,
In the second place, let us fly to God by prayer, that he would teach us effectually,
p-acp dt ord n1, vvb pno12 vvi p-acp np1 p-acp n1, cst pns31 vmd vvi pno12 av-j,
(62) sermon (DIV2)
3660
Page 565
18500
and shew us the right way to heaven.
and show us the right Way to heaven.
cc vvb pno12 dt j-jn n1 p-acp n1.
(62) sermon (DIV2)
3660
Page 565
18501
Before we hear the Word of God, let us fall upon our knees, and beg of God to make it profitable and useful to our Souls.
Before we hear the Word of God, let us fallen upon our knees, and beg of God to make it profitable and useful to our Souls.
c-acp pns12 vvb dt n1 pp-f np1, vvb pno12 vvi p-acp po12 n2, cc vvb pp-f np1 pc-acp vvi pn31 j cc j p-acp po12 n2.
(62) sermon (DIV2)
3660
Page 565
18502
What makes the word of God so ineffectual? how come we to gain so little comfort by the preaching of the Word? Is it not because we do not pray to God to open our hearts,
What makes the word of God so ineffectual? how come we to gain so little Comfort by the preaching of the Word? Is it not Because we do not pray to God to open our hearts,
q-crq vvz dt n1 pp-f np1 av j? q-crq vvb pns12 pc-acp vvi av j n1 p-acp dt vvg pp-f dt n1? vbz pn31 xx c-acp pns12 vdb xx vvi p-acp np1 pc-acp vvi po12 n2,
(62) sermon (DIV2)
3660
Page 566
18503
and make it useful to us, that we may attend to the word of Truth,
and make it useful to us, that we may attend to the word of Truth,
cc vvi pn31 j p-acp pno12, cst pns12 vmb vvi p-acp dt n1 pp-f n1,
(62) sermon (DIV2)
3660
Page 566
18504
and obtain Salvation by it? The people, before the Law was published to them, were cleansed and sanctified by Moses to receive it, Exod. 19.14.
and obtain Salvation by it? The people, before the Law was published to them, were cleansed and sanctified by Moses to receive it, Exod 19.14.
cc vvi n1 p-acp pn31? dt n1, p-acp dt n1 vbds vvn p-acp pno32, vbdr vvn cc vvn p-acp np1 pc-acp vvi pn31, np1 crd.
(62) sermon (DIV2)
3660
Page 566
18505
So ought we to Sanctifie our hearts by prayer, and desire of God to purge our Souls of the many pollutions of our sins, that we may gain a blessing by the Word of God,
So ought we to Sanctify our hearts by prayer, and desire of God to purge our Souls of the many pollutions of our Sins, that we may gain a blessing by the Word of God,
av vmd pns12 p-acp vvb po12 n2 p-acp n1, cc n1 pp-f np1 pc-acp vvi po12 n2 pp-f dt d n2 pp-f po12 n2, cst pns12 vmb vvi dt n1 p-acp dt n1 pp-f np1,
(62) sermon (DIV2)
3660
Page 566
18506
and return with joy and comfort from the house of God. It is prayer that makes the word of God profitable to our Souls;
and return with joy and Comfort from the house of God. It is prayer that makes the word of God profitable to our Souls;
cc vvi p-acp n1 cc vvi p-acp dt n1 pp-f np1. pn31 vbz n1 cst vvz dt n1 pp-f np1 j p-acp po12 n2;
(62) sermon (DIV2)
3660
Page 566
18507
it is like the Salt which Elisha threw into the waters to heal them: it is like the Salt which Elisha threw into the waters to heal them:
pn31 vbz av-j dt n1 r-crq np1 vvd p-acp dt n2 pc-acp vvi pno32:
(62) sermon (DIV2)
3661
Page 566
18508
So does prayer make the word of God beneficial to us, and causeth us to relish the sweetness and comfort of it.
So does prayer make the word of God beneficial to us, and Causes us to relish the sweetness and Comfort of it.
av vdz n1 vvi dt n1 pp-f np1 j p-acp pno12, cc vvz pno12 pc-acp vvi dt n1 cc n1 pp-f pn31.
(62) sermon (DIV2)
3661
Page 566
18509
The heart is like that Book sealed with seven Seals, which no man can open but God himself:
The heart is like that Book sealed with seven Seals, which no man can open but God himself:
dt n1 vbz j cst n1 vvd p-acp crd n2, q-crq dx n1 vmb vvi p-acp np1 px31:
(62) sermon (DIV2)
3662
Page 566
18510
Therefore let us pray to God to open our hearts, that we may receive instruction from the Word of God.
Therefore let us pray to God to open our hearts, that we may receive instruction from the Word of God.
av vvb pno12 vvi p-acp np1 pc-acp vvi po12 n2, cst pns12 vmb vvi n1 p-acp dt n1 pp-f np1.
(62) sermon (DIV2)
3662
Page 566
18511
There is no man can teach us effectually but God alone; no man can shew us the right way to heaven but God.
There is no man can teach us effectually but God alone; no man can show us the right Way to heaven but God.
pc-acp vbz dx n1 vmb vvi pno12 av-j p-acp np1 av-j; dx n1 vmb vvi pno12 dt j-jn n1 p-acp n1 p-acp np1.
(62) sermon (DIV2)
3662
Page 566
18610
and kept within the compass of time.
and kept within the compass of time.
cc vvd p-acp dt n1 pp-f n1.
(62) sermon (DIV2)
3680
Page 568
18512
Therefore let us pray, So teach us, &c. We now come to the end, wherefore Moses begs of God to teach us to number our dayes; That we may apply, &c. In which we meet with three particulars:
Therefore let us pray, So teach us, etc. We now come to the end, Wherefore Moses begs of God to teach us to number our days; That we may apply, etc. In which we meet with three particulars:
av vvb pno12 vvi, av vvb pno12, av pns12 av vvb p-acp dt n1, q-crq np1 vvz pp-f np1 pc-acp vvi pno12 pc-acp vvi po12 n2; cst pns12 vmb vvi, av p-acp r-crq pns12 vvb p-acp crd n2-j:
(62) sermon (DIV2)
3662
Page 566
18513
1. The kind and nature of this wisdome, wherein it consists;
1. The kind and nature of this Wisdom, wherein it consists;
crd dt j cc n1 pp-f d n1, c-crq pn31 vvz;
(62) sermon (DIV2)
3665
Page 566
18514
and it is in making the best provision we can for the eternal welfare of our Souls.
and it is in making the best provision we can for the Eternal welfare of our Souls.
cc pn31 vbz p-acp vvg dt js n1 pns12 vmb p-acp dt j n1 pp-f po12 n2.
(62) sermon (DIV2)
3665
Page 566
18515
2. The Subject of it, our Hearts. 3. The means of obtaining this wisdome, and that is by the meditation of Death.
2. The Subject of it, our Hearts. 3. The means of obtaining this Wisdom, and that is by the meditation of Death.
crd dt j-jn pp-f pn31, po12 n2. crd dt n2 pp-f vvg d n1, cc d vbz p-acp dt n1 pp-f n1.
(62) sermon (DIV2)
3666
Page 566
18516
1. Of the kind and nature of this wisdome, wherein it chiefly consists;
1. Of the kind and nature of this Wisdom, wherein it chiefly consists;
crd pp-f dt n1 cc n1 pp-f d n1, c-crq pn31 av-jn vvz;
(62) sermon (DIV2)
3668
Page 566
18517
that is, in having an eye to heaven, in looking after the eternal welfare of our Souls.
that is, in having an eye to heaven, in looking After the Eternal welfare of our Souls.
d vbz, p-acp vhg dt n1 p-acp n1, p-acp vvg p-acp dt j n1 pp-f po12 n2.
(62) sermon (DIV2)
3668
Page 566
18518
Our next Conclusion is this, It is the only true wisdome of a Christian to provide for his Soul. Then are we wise indeed,
Our next Conclusion is this, It is the only true Wisdom of a Christian to provide for his Soul. Then Are we wise indeed,
po12 ord n1 vbz d, pn31 vbz dt j j n1 pp-f dt njp pc-acp vvi p-acp po31 n1 av vbr pns12 j av,
(62) sermon (DIV2)
3669
Page 566
18519
when we are wise unto Salvation, when we know how to provide for Eternity. True wisdome consists not in gathering riches, but in living in the fear of God,
when we Are wise unto Salvation, when we know how to provide for Eternity. True Wisdom consists not in gathering riches, but in living in the Fear of God,
c-crq pns12 vbr j p-acp n1, c-crq pns12 vvb c-crq pc-acp vvi p-acp n1. j n1 vvz xx p-acp vvg n2, cc-acp p-acp vvg p-acp dt n1 pp-f np1,
(62) sermon (DIV2)
3669
Page 566
18520
and ordering our steps so, as that we may make sure of heaven another day.
and ordering our steps so, as that we may make sure of heaven Another day.
cc vvg po12 n2 av, c-acp cst pns12 vmb vvi j pp-f n1 j-jn n1.
(62) sermon (DIV2)
3669
Page 566
18521
It is our obedience to Gods Commandments, which cries us up for wise Christians in the repute of God and man, Deut. 4.6. Keep therefore and do them;
It is our Obedience to God's commandments, which cries us up for wise Christians in the repute of God and man, Deuteronomy 4.6. Keep Therefore and do them;
pn31 vbz po12 n1 p-acp npg1 n2, r-crq vvz pno12 a-acp p-acp j np1 p-acp dt n1 pp-f np1 cc n1, np1 crd. vvb av cc vdb pno32;
(62) sermon (DIV2)
3669
Page 566
18522
for this is your wisdome and your understanding in the sight of the Nations, which shall hear all these statutes,
for this is your Wisdom and your understanding in the sighed of the nations, which shall hear all these statutes,
c-acp d vbz po22 n1 cc po22 n1 p-acp dt n1 pp-f dt n2, r-crq vmb vvi d d n2,
(62) sermon (DIV2)
3669
Page 566
18523
and say, Surely this great Nation is a wise and understanding people. and say, Surely this great nation is a wise and understanding people.
cc vvi, av-j d j n1 vbz dt j cc j-vvg n1.
(62) sermon (DIV2)
3669
Page 566
18524
What is it for a man to be wise for the world and a fool for heaven? what's the wealth and honour of the world, to the happiness of the Soul? what's a man the better for being rich and honourable in this world,
What is it for a man to be wise for the world and a fool for heaven? what's the wealth and honour of the world, to the happiness of the Soul? what's a man the better for being rich and honourable in this world,
q-crq vbz pn31 p-acp dt n1 pc-acp vbi j p-acp dt n1 cc dt n1 p-acp n1? q-crq|vbz dt n1 cc n1 pp-f dt n1, p-acp dt n1 pp-f dt n1? q-crq|vbz dt n1 dt jc p-acp vbg j cc j p-acp d n1,
(62) sermon (DIV2)
3669
Page 566
18525
if in the end his Soul be lost? Mat. 16.26. What is a man profited, if he shall gain the whole world, and lose his own Soul? What the people said of David, 2 Sam. 18.3. Thou art worth ten thousand of us;
if in the end his Soul be lost? Mathew 16.26. What is a man profited, if he shall gain the Whole world, and loose his own Soul? What the people said of David, 2 Sam. 18.3. Thou art worth ten thousand of us;
cs p-acp dt n1 po31 n1 vbi vvn? np1 crd. q-crq vbz dt n1 vvn, cs pns31 vmb vvi dt j-jn n1, cc vvi po31 d n1? q-crq dt n1 vvd pp-f np1, crd np1 crd. pns21 vb2r j crd crd pp-f pno12;
(62) sermon (DIV2)
3669
Page 566
18526
the like I say of the Soul, It is more worth than a thousand worlds;
the like I say of the Soul, It is more worth than a thousand world's;
dt av-j pns11 vvb pp-f dt n1, pn31 vbz av-dc j cs dt crd n2;
(62) sermon (DIV2)
3669
Page 566
18527
and the Salvation of thy Soul is more to thee than the gaining of many worlds.
and the Salvation of thy Soul is more to thee than the gaining of many world's.
cc dt n1 pp-f po21 n1 vbz av-dc p-acp pno21 cs dt n-vvg pp-f d n2.
(62) sermon (DIV2)
3669
Page 566
18528
What the man pleaded to Joab for not slaying of Absolom, 2 Sam. 18.12. Though I should receive a thousand shekles of Silver in my hand, yet would I not put forth my hand against the Kings Son:
What the man pleaded to Joab for not slaying of Absalom, 2 Sam. 18.12. Though I should receive a thousand Shekels of Silver in my hand, yet would I not put forth my hand against the Kings Son:
q-crq dt n1 vvd p-acp np1 c-acp xx vvg pp-f np1, crd np1 crd. cs pns11 vmd vvi dt crd n2 pp-f n1 p-acp po11 n1, av vmd pns11 xx vvi av po11 n1 p-acp dt ng1 n1:
(62) sermon (DIV2)
3669
Page 566
18529
The like maist thou reason within thy own breast, Though I might purchase the riches of a thousand worlds,
The like Mayest thou reason within thy own breast, Though I might purchase the riches of a thousand world's,
dt av-j vm2 pns21 vvi p-acp po21 d n1, cs pns11 vmd vvi dt n2 pp-f dt crd n2,
(62) sermon (DIV2)
3669
Page 566
18530
yet would I not seek the destruction of my Soul:
yet would I not seek the destruction of my Soul:
av vmd pns11 xx vvi dt n1 pp-f po11 n1:
(62) sermon (DIV2)
3669
Page 566
18532
what if all other things go amiss with thee in this life, • … f thy Soul be in safety? It is wisdome, I confess, to provide for the world,
what if all other things go amiss with thee in this life, • … f thy Soul be in safety? It is Wisdom, I confess, to provide for the world,
r-crq cs d j-jn n2 vvb av p-acp pno21 p-acp d n1, • … sy po21 n1 vbb p-acp n1? pn31 vbz n1, pns11 vvb, pc-acp vvi p-acp dt n1,
(62) sermon (DIV2)
3669
Page 566
18533
for the body, but the main wisdome is to provide for the Soul. Be careful of the outward man,
for the body, but the main Wisdom is to provide for the Soul. Be careful of the outward man,
p-acp dt n1, cc-acp dt j n1 vbz pc-acp vvi p-acp dt n1 vbb j pp-f dt j n1,
(62) sermon (DIV2)
3669
Page 566
18534
but be sure thou dost not neglect the inward man.
but be sure thou dost not neglect the inward man.
cc-acp vbi j pns21 vd2 xx vvi dt j n1.
(62) sermon (DIV2)
3669
Page 566
18535
Provide for both, the body and Soul, but let thy chief care be for the Soul, which is thy better part.
Provide for both, the body and Soul, but let thy chief care be for the Soul, which is thy better part.
vvb p-acp d, dt n1 cc n1, cc-acp vvb po21 j-jn n1 vbb p-acp dt n1, r-crq vbz po21 j n1.
(62) sermon (DIV2)
3669
Page 566
18536
It was the Symbol of Rodolphus the second, Emperour of Rome, who gave an Eagle with a double Head, with the one he lookt upwards to the Sun,
It was the Symbol of Rudolph the second, Emperor of Room, who gave an Eagl with a double Head, with the one he looked upward to the Sun,
pn31 vbds dt n1 pp-f np1 dt ord, n1 pp-f vvi, r-crq vvd dt n1 p-acp dt j-jn n1, p-acp dt pi pns31 vvd av-j p-acp dt n1,
(62) sermon (DIV2)
3670
Page 566
18537
and with the other downwards upon the Earth, with this Motto, Utrumque, I have an eye to both.
and with the other downwards upon the Earth, with this Motto, Utrumque, I have an eye to both.
cc p-acp dt n-jn av p-acp dt n1, p-acp d n1, fw-la, pns11 vhb dt n1 p-acp d.
(62) sermon (DIV2)
3670
Page 566
18538
Thus it is Lawful for a Christian to look downwards to the Earth, and provide for the body;
Thus it is Lawful for a Christian to look downwards to the Earth, and provide for the body;
av pn31 vbz j p-acp dt njp pc-acp vvi av-j p-acp dt n1, cc vvi p-acp dt n1;
(62) sermon (DIV2)
3670
Page 567
18539
but he must have one eye chiefly sixt upon the Soul, and in the first place provide for it: but he must have one eye chiefly sixt upon the Soul, and in the First place provide for it:
p-acp pns31 vmb vhi crd n1 av-jn ord p-acp dt n1, cc p-acp dt ord n1 vvi p-acp pn31:
(62) sermon (DIV2)
3670
Page 567
18540
we must look directly to heaven, obliquely upon the earth; fix our eyes upon the one, cast a glance upon the other.
we must look directly to heaven, obliquely upon the earth; fix our eyes upon the one, cast a glance upon the other.
pns12 vmb vvi av-j p-acp n1, av-j p-acp dt n1; vvb po12 n2 p-acp dt crd, vvd dt n1 p-acp dt n-jn.
(62) sermon (DIV2)
3670
Page 567
18541
It becomes a Christian to consider what may become of him hereafter, and whither he is going.
It becomes a Christian to Consider what may become of him hereafter, and whither he is going.
pn31 vvz dt njp pc-acp vvi r-crq vmb vvi pp-f pno31 av, cc c-crq pns31 vbz vvg.
(62) sermon (DIV2)
3670
Page 567
18542
Consider thy beginning, from whence thou camest, and consider thy end, what will befal thee hereafter.
Consider thy beginning, from whence thou camest, and Consider thy end, what will befall thee hereafter.
np1 po21 n1, p-acp c-crq pns21 vvd2, cc vvb po21 n1, q-crq vmb vvi pno21 av.
(62) sermon (DIV2)
3670
Page 567
18543
He cannot be a wiser man, faith the Healthen, wo does not know either from whence he came, or whither he must go. He cannot be a Wiser man, faith the Heathen, woe does not know either from whence he Come, or whither he must go.
pns31 vmbx vbi dt jc n1, n1 dt n1, n1 vdz xx vvi d p-acp c-crq pns31 vvd, cc c-crq pns31 vmb vvi.
(62) sermon (DIV2)
3670
Page 567
18544
Sure enough he cannot be a wise Christian, that knows not what will become of his Soul.
Sure enough he cannot be a wise Christian, that knows not what will become of his Soul.
av-j av-d pns31 vmbx vbi dt j njp, cst vvz xx r-crq vmb vvi pp-f po31 n1
(62) sermon (DIV2)
3670
Page 567
18545
It is by way of just Reproof of such as are wise for the world, but meer fools for heaven.
It is by Way of just Reproof of such as Are wise for the world, but mere Fools for heaven.
pn31 vbz p-acp n1 pp-f j n1 pp-f d c-acp vbr j p-acp dt n1, p-acp j n2 p-acp n1.
(62) sermon (DIV2)
3671
Page 567
18546
The wisdome of the flesh is meer folly in the sight of God.
The Wisdom of the Flesh is mere folly in the sighed of God.
dt n1 pp-f dt n1 vbz j n1 p-acp dt n1 pp-f np1.
(62) sermon (DIV2)
3671
Page 567
18547
Some men would be reputed wise in the world, and yet know not which way to take for the gaining of heaven:
some men would be reputed wise in the world, and yet know not which Way to take for the gaining of heaven:
d n2 vmd vbi vvn j p-acp dt n1, cc av vvb xx r-crq n1 pc-acp vvi p-acp dt n-vvg pp-f n1:
(62) sermon (DIV2)
3671
Page 567
18548
Such a man passeth in the world for a crafty subtile worldling, that knows how to mannage his affairs with the best advantage to himself,
Such a man passes in the world for a crafty subtle worldling, that knows how to manage his affairs with the best advantage to himself,
d dt n1 vvz p-acp dt n1 p-acp dt j j n1, cst vvz c-crq pc-acp vvi po31 n2 p-acp dt js n1 p-acp px31,
(62) sermon (DIV2)
3671
Page 567
18549
and yet he knows not a step of the way to heaven. It is a Maxime amongst the Jesuites, Uti scientia, to live by their shifts:
and yet he knows not a step of the Way to heaven. It is a Maxim among the Jesuits, Uti scientia, to live by their shifts:
cc av pns31 vvz xx dt n1 pp-f dt n1 p-acp n1. pn31 vbz dt n1 p-acp dt np2, fw-la fw-la, pc-acp vvi p-acp po32 n2:
(62) sermon (DIV2)
3671
Page 567
18550
so do many in the world, who have only a little wit to carry them out in secular affairs,
so do many in the world, who have only a little wit to carry them out in secular affairs,
av vdb d p-acp dt n1, r-crq vhb av-j dt j n1 pc-acp vvi pno32 av p-acp j n2,
(62) sermon (DIV2)
3671
Page 567
18551
and their brains serve them to gather a little wealth and muck, but they are meer Idiots in all that concerns heaven and salvation,
and their brains serve them to gather a little wealth and muck, but they Are mere Idiots in all that concerns heaven and salvation,
cc po32 n2 vvi pno32 pc-acp vvi dt j n1 cc n1, cc-acp pns32 vbr j n2 p-acp d cst vvz n1 cc n1,
(62) sermon (DIV2)
3671
Page 567
18552
and the purchasing of the true riches of the Soul.
and the purchasing of the true riches of the Soul.
cc dt n-vvg pp-f dt j n2 pp-f dt n1
(62) sermon (DIV2)
3671
Page 567
18553
And yet see the fondness of these men, that though they know not which way to take to get heaven,
And yet see the fondness of these men, that though they know not which Way to take to get heaven,
cc av vvb dt n1 pp-f d n2, cst cs pns32 vvb xx r-crq n1 pc-acp vvi pc-acp vvi n1,
(62) sermon (DIV2)
3672
Page 567
18554
yet they make themselves sure of it, as if Salvation and eternal life were within their reach and power to command it when they please.
yet they make themselves sure of it, as if Salvation and Eternal life were within their reach and power to command it when they please.
av pns32 vvb px32 j pp-f pn31, c-acp cs n1 cc j n1 vbdr p-acp po32 n1 cc n1 pc-acp vvi pn31 c-crq pns32 vvb.
(62) sermon (DIV2)
3672
Page 567
18555
Papyrius Massonus writes of the Jesuites, that count themselves so wise, ut se putant soelo vel ipsi quandoque imperaturos, as that they think they shall one day have the command of heaven it self. Papyrus Massonus writes of the Jesuits, that count themselves so wise, ut se Putant soelo vel ipsi quandoque imperaturos, as that they think they shall one day have the command of heaven it self.
np1 np1 vvz pp-f dt np2, cst vvb px32 av j, fw-la fw-la n1 fw-la fw-la fw-la fw-la n2, p-acp cst pns32 vvb pns32 vmb crd n1 vhb dt n1 pp-f n1 pn31 n1.
(62) sermon (DIV2)
3672
Page 567
18556
The like presumption is in many Christians at this day, that they believe heaven is at their command,
The like presumption is in many Christians At this day, that they believe heaven is At their command,
dt j n1 vbz p-acp d np1 p-acp d n1, cst pns32 vvb n1 vbz p-acp po32 n1,
(62) sermon (DIV2)
3672
Page 567
18557
and they shall easily obtain it, though they do nothing for it. Oh shake off this folly;
and they shall Easily obtain it, though they do nothing for it. O shake off this folly;
cc pns32 vmb av-j vvi pn31, cs pns32 vdb pix p-acp pn31. uh vvb a-acp d n1;
(62) sermon (DIV2)
3672
Page 567
18558
make what provision thou wilt for other things, thou art but a fool if thou dost neglect thy Soul. As provident as the rich man was in the Gospel, God gave him the title of a Fool;
make what provision thou wilt for other things, thou art but a fool if thou dost neglect thy Soul. As provident as the rich man was in the Gospel, God gave him the title of a Fool;
vvb r-crq n1 pns21 vm2 p-acp j-jn n2, pns21 vb2r p-acp dt n1 cs pns21 vd2 vvi po21 n1 p-acp j c-acp dt j n1 vbds p-acp dt n1, np1 vvd pno31 dt n1 pp-f dt n1;
(62) sermon (DIV2)
3672
Page 567
18559
and Cajetan gives the reason of it, because he did not provide for himself in such things as were needful for the Salvation of his Soul. He is a fool that prefers and Apple before a piece of Gold, who keeps those things that are to be cast away,
and Cajetan gives the reason of it, Because he did not provide for himself in such things as were needful for the Salvation of his Soul. He is a fool that prefers and Apple before a piece of Gold, who keeps those things that Are to be cast away,
cc jp vvz dt n1 pp-f pn31, c-acp pns31 vdd xx vvi p-acp px31 p-acp d n2 c-acp vbdr j p-acp dt n1 pp-f po31 n1 pns31 vbz dt n1 cst vvz cc n1 p-acp dt n1 pp-f n1, r-crq vvz d n2 cst vbr pc-acp vbi vvn av,
(62) sermon (DIV2)
3672
Page 567
18560
and neglects such things as are to be preserved;
and neglects such things as Are to be preserved;
cc vvz d n2 c-acp vbr pc-acp vbi vvn;
(62) sermon (DIV2)
3672
Page 567
18561
who heeds not his house where he must abide for ever, and beautifies that place where he is to lodg but for a night.
who heeds not his house where he must abide for ever, and beautifies that place where he is to lodge but for a night.
r-crq vvz xx po31 n1 c-crq pns31 vmb vvi p-acp av, cc vvz d n1 c-crq pns31 vbz pc-acp vvi cc-acp p-acp dt n1.
(62) sermon (DIV2)
3672
Page 567
18562
Such an one is he, that forgets his Soul, and is careful for all other things.
Such an one is he, that forgets his Soul, and is careful for all other things.
d dt pi vbz pns31, cst vvz po31 n1, cc vbz j p-acp d j-jn n2.
(62) sermon (DIV2)
3672
Page 567
18563
Give me leave to speak the truth, and not alwayes to drop oyl into your ears,
Give me leave to speak the truth, and not always to drop oil into your ears,
vvb pno11 n1 pc-acp vvi dt n1, cc xx av pc-acp vvi n1 p-acp po22 n2,
(62) sermon (DIV2)
3673
Page 567
18564
and speak unto you smooth things:
and speak unto you smooth things:
cc vvi p-acp pn22 j n2:
(62) sermon (DIV2)
3673
Page 567
18565
Where shall we find the man that desires to save his soul, that would willingly part with this world to gain a better? We daily hear the word of God, we talk much of Religion, we boast of our interest in heaven;
Where shall we find the man that Desires to save his soul, that would willingly part with this world to gain a better? We daily hear the word of God, we talk much of Religion, we boast of our Interest in heaven;
c-crq vmb pns12 vvi dt n1 cst vvz pc-acp vvi po31 n1, cst vmd av-j vvi p-acp d n1 pc-acp vvi dt j? pns12 av-j vvb dt n1 pp-f np1, pns12 vvb av-d pp-f n1, pns12 vvb pp-f po12 n1 p-acp n1;
(62) sermon (DIV2)
3673
Page 567
18566
but when the matter comes to decision, when we are put to our choice, whether Heaven or Earth, whether we will forego the profits of this world for the love of heaven, this is the fiery Chariot which divides between Elijah and Elisha, which parts us and God,
but when the matter comes to decision, when we Are put to our choice, whither Heaven or Earth, whither we will forego the profits of this world for the love of heaven, this is the fiery Chariot which divides between Elijah and Elisha, which parts us and God,
cc-acp c-crq dt n1 vvz p-acp n1, c-crq pns12 vbr vvn p-acp po12 n1, cs n1 cc n1, cs pns12 vmb vvi dt n2 pp-f d n1 p-acp dt n1 pp-f n1, d vbz dt j n1 r-crq vvz p-acp np1 cc np1, r-crq vvz pno12 cc np1,
(62) sermon (DIV2)
3673
Page 567
18567
and makes us to cast away our hope of heaven for the love of earth.
and makes us to cast away our hope of heaven for the love of earth.
cc vvz pno12 pc-acp vvi av po12 n1 pp-f n1 p-acp dt n1 pp-f n1.
(62) sermon (DIV2)
3673
Page 567
18568
Let us labour for this main piece of wisdome, even to provide for the eternal wellbeing of our Souls.
Let us labour for this main piece of Wisdom, even to provide for the Eternal wellbeing of our Souls.
vvb pno12 vvi p-acp d j n1 pp-f n1, av pc-acp vvi p-acp dt j n1 pp-f po12 n2.
(62) sermon (DIV2)
3674
Page 567
18569
This is the only wisdome which will stand us in stead, when we grow wise for a better life.
This is the only Wisdom which will stand us in stead, when we grow wise for a better life.
d vbz dt j n1 r-crq vmb vvi pno12 p-acp n1, c-crq pns12 vvb j p-acp dt jc n1.
(62) sermon (DIV2)
3674
Page 567
18570
And that we may provide for the life to come, let us learn this point of wisdome,
And that we may provide for the life to come, let us Learn this point of Wisdom,
cc cst pns12 vmb vvi p-acp dt n1 pc-acp vvi, vvb pno12 vvi d n1 pp-f n1,
(62) sermon (DIV2)
3674
Page 567
18571
even to remember our latter end, & know how to die well; Deut. 32.29. Oh that they were wise, that they understood this, that they would consider their latter end.
even to Remember our latter end, & know how to die well; Deuteronomy 32.29. O that they were wise, that they understood this, that they would Consider their latter end.
av pc-acp vvi po12 d n1, cc vvb c-crq pc-acp vvi av; np1 crd. uh cst pns32 vbdr j, cst pns32 vvd d, cst pns32 vmd vvi po32 d n1.
(62) sermon (DIV2)
3674
Page 567
18572
This is the wisdome of a Christian, to prepare himself for death, to be ever in a readiness to die, that when his change shall come, he may have this to comfort him, that whatsoever becomes of his body for the present, he hath made good provision for his Soul. He is the only wise Christian that provides for Eternity,
This is the Wisdom of a Christian, to prepare himself for death, to be ever in a readiness to die, that when his change shall come, he may have this to Comfort him, that whatsoever becomes of his body for the present, he hath made good provision for his Soul. He is the only wise Christian that provides for Eternity,
d vbz dt n1 pp-f dt njp, pc-acp vvi px31 p-acp n1, pc-acp vbi av p-acp dt n1 pc-acp vvi, cst c-crq po31 n1 vmb vvi, pns31 vmb vhi d pc-acp vvi pno31, cst r-crq vvz pp-f po31 n1 p-acp dt j, pns31 vhz vvn j n1 p-acp po31 n1 pns31 vbz dt j j njp cst vvz p-acp n1,
(62) sermon (DIV2)
3674
Page 567
18573
and minds this only above all other things, how he may enjoy his God, and live with him for evermore.
and minds this only above all other things, how he may enjoy his God, and live with him for evermore.
cc n2 d av-j p-acp d j-jn n2, c-crq pns31 vmb vvi po31 n1, cc vvi p-acp pno31 p-acp av.
(62) sermon (DIV2)
3674
Page 567
18574
The Greeks have but one word to express a wise man and an happy man, NONLATINALPHABET, signifies both,
The Greeks have but one word to express a wise man and an happy man,, signifies both,
dt np1 vhb p-acp crd n1 pc-acp vvi dt j n1 cc dt j n1,, vvz d,
(62) sermon (DIV2)
3674
Page 567
18575
as if that were only to be accounted for true wisdome, which leads to Eternal Bliss and happiness.
as if that were only to be accounted for true Wisdom, which leads to Eternal Bliss and happiness.
c-acp cs d vbdr j pc-acp vbi vvn p-acp j n1, r-crq vvz p-acp j n1 cc n1.
(62) sermon (DIV2)
3674
Page 567
18576
Herein is the wisdome of a Christian, in labouring to attain true Blessedness, even the sight and enjoyment of God for evermore.
Herein is the Wisdom of a Christian, in labouring to attain true Blessedness, even the sighed and enjoyment of God for evermore.
av vbz dt n1 pp-f dt njp, p-acp vvg pc-acp vvi j n1, av dt n1 cc n1 pp-f np1 p-acp av.
(62) sermon (DIV2)
3674
Page 567
18577
Oh blessed is the man that is so wise as to provide for Eternity, who dies with this comfort, that though his body moulder into dust and ashes for a time,
O blessed is the man that is so wise as to provide for Eternity, who die with this Comfort, that though his body moulder into dust and Ashes for a time,
uh j vbz dt n1 cst vbz av j c-acp pc-acp vvi p-acp n1, r-crq vvz p-acp d n1, cst cs po31 n1 vvi p-acp n1 cc n2 p-acp dt n1,
(62) sermon (DIV2)
3674
Page 568
18578
yet his Soul shall rest in the arms of his Redeemer.
yet his Soul shall rest in the arms of his Redeemer.
av po31 n1 vmb vvi p-acp dt n2 pp-f po31 n1.
(62) sermon (DIV2)
3674
Page 568
18579
The second particular now follows, and that is the subject of this wisdome, where it is seated,
The second particular now follows, and that is the Subject of this Wisdom, where it is seated,
dt ord j av vvz, cc d vbz dt n-jn pp-f d n1, c-crq pn31 vbz vvn,
(62) sermon (DIV2)
3675
Page 568
18580
even in the heart and affection. This in brief is our next Conclusion, True wisdome is to be beloved and embrac'd; Prov. 2.2. If thou incline thine ear unto wisdome, and apply thine heart to understanding.
even in the heart and affection. This in brief is our next Conclusion, True Wisdom is to be Beloved and embraced; Curae 2.2. If thou incline thine ear unto Wisdom, and apply thine heart to understanding.
av p-acp dt n1 cc n1. d p-acp j vbz po12 ord n1, j n1 vbz pc-acp vbi vvn cc vvn; np1 crd. cs pns21 vvb po21 n1 p-acp n1, cc vvb po21 n1 p-acp n1.
(62) sermon (DIV2)
3675
Page 568
18581
Wisdome is the Mother of us all: Mat. 11.19. Wisdome is justified of her children; and it is fit the Mother should be loved of her children.
Wisdom is the Mother of us all: Mathew 11.19. Wisdom is justified of her children; and it is fit the Mother should be loved of her children.
n1 vbz dt n1 pp-f pno12 d: np1 crd. n1 vbz vvn pp-f po31 n2; cc pn31 vbz j dt n1 vmd vbi vvn pp-f po31 n2.
(62) sermon (DIV2)
3676
Page 568
18582
The Urim was to be laid upon Aarons heart, Exod. 2.8, 30. to note, that wisdome must be seated in the heart, there she must lodg and be entertain'd:
The Urim was to be laid upon Aaron's heart, Exod 2.8, 30. to note, that Wisdom must be seated in the heart, there she must lodge and be entertained:
dt np1 vbds pc-acp vbi vvn p-acp npg1 n1, np1 crd, crd p-acp n1, cst n1 vmb vbi vvn p-acp dt n1, a-acp pns31 vmb vvi cc vbi vvn:
(62) sermon (DIV2)
3677
Page 568
18583
the heart is only a fit Receptacle of wisdome, and there she must live and abide.
the heart is only a fit Receptacle of Wisdom, and there she must live and abide.
dt n1 vbz av-j dt j n1 pp-f n1, cc a-acp pns31 vmb vvi cc vvi.
(62) sermon (DIV2)
3677
Page 568
18584
The Queen of Sheba was so in love with the wisdome of Solomon, as that she took a tedious journey to give that wise King a visit, Mat. 12.42. And behold, a greater than Solomon is here.
The Queen of Sheba was so in love with the Wisdom of Solomon, as that she took a tedious journey to give that wise King a visit, Mathew 12.42. And behold, a greater than Solomon is Here.
dt n1 pp-f np1 vbds av p-acp n1 p-acp dt n1 pp-f np1, p-acp cst pns31 vvd dt j n1 pc-acp vvi d j n1 dt n1, np1 crd. cc vvi, dt jc cs np1 vbz av.
(62) sermon (DIV2)
3677
Page 568
18585
What is Solomon to Christ? what is the wisdome of man to the wisdome of God? It is but as a Cloud to the brightness of the Sun,
What is Solomon to christ? what is the Wisdom of man to the Wisdom of God? It is but as a Cloud to the brightness of the Sun,
q-crq vbz np1 p-acp np1? q-crq vbz dt n1 pp-f n1 p-acp dt n1 pp-f np1? pn31 vbz cc-acp c-acp dt n1 p-acp dt n1 pp-f dt n1,
(62) sermon (DIV2)
3677
Page 568
18586
as the shadow to the substance;
as the shadow to the substance;
c-acp dt n1 p-acp dt n1;
(62) sermon (DIV2)
3677
Page 568
18587
and he that loves the wisdome of the World, and forsakes the wisdome of God, embraceth a shadow, and forgoes the substance.
and he that loves the Wisdom of the World, and forsakes the Wisdom of God, Embraceth a shadow, and foregoes the substance.
cc pns31 cst vvz dt n1 pp-f dt n1, cc vvz dt n1 pp-f np1, vvz dt n1, cc vvz dt n1.
(62) sermon (DIV2)
3677
Page 568
18588
What can we love, if our hearts be not enamoured with wisdome? There is nothing amiable but wisdome,
What can we love, if our hearts be not enamoured with Wisdom? There is nothing amiable but Wisdom,
q-crq vmb pns12 vvi, cs po12 n2 vbb xx vvn p-acp n1? pc-acp vbz pix j p-acp n1,
(62) sermon (DIV2)
3677
Page 568
18611
I hasten to the third particular, and that is the means were by we may attain this wisdome,
I hasten to the third particular, and that is the means were by we may attain this Wisdom,
pns11 vvb p-acp dt ord j, cc d vbz dt n2 vbdr p-acp pns12 vmb vvi d n1,
(62) sermon (DIV2)
3680
Page 568
18612
and that is by numbring of our dayes.
and that is by numbering of our days.
cc d vbz p-acp vvg pp-f po12 n2.
(62) sermon (DIV2)
3680
Page 568
18589
and if we despise ber, what is there of this worlds good, whereon we many set our love and affection? The learned men of old would only be called Philosophers, Lovers of Wisdome, not wise men,
and if we despise ber, what is there of this world's good, whereon we many Set our love and affection? The learned men of old would only be called Philosophers, Lovers of Wisdom, not wise men,
cc cs pns12 vvb zz, r-crq vbz a-acp pp-f d ng1 j, c-crq pns12 d vvi po12 n1 cc n1? dt j n2 pp-f n1 vmd av-j vbi vvn n2, n2 pp-f n1, xx j n2,
(62) sermon (DIV2)
3677
Page 568
18590
as if this were the highest perfection of wisdome, and no man was so wise, as he whose heart was enflam'd with the love of wisdome.
as if this were the highest perfection of Wisdom, and no man was so wise, as he whose heart was inflamed with the love of Wisdom.
c-acp cs d vbdr dt js n1 pp-f n1, cc dx n1 vbds av j, c-acp pns31 rg-crq n1 vbds vvn p-acp dt n1 pp-f n1.
(62) sermon (DIV2)
3677
Page 568
18591
It is not enough to know that which is good, but we must be in love with that good which we do know.
It is not enough to know that which is good, but we must be in love with that good which we do know.
pn31 vbz xx av-d pc-acp vvi d r-crq vbz j, cc-acp pns12 vmb vbi p-acp n1 p-acp d j r-crq pns12 vdb vvi.
(62) sermon (DIV2)
3677
Page 568
18592
Let us be in love with true wisdome, and embrace her as our only delight and joy.
Let us be in love with true Wisdom, and embrace her as our only delight and joy.
vvb pno12 vbi p-acp n1 p-acp j n1, cc vvi pno31 p-acp po12 j n1 cc n1.
(62) sermon (DIV2)
3678
Page 568
18593
David bore an hearty affection to the commandments of God; he made them his only delight and comfort, Psal. 119.24. Thy Testimonies are my delight, and my counsellors. David boar an hearty affection to the Commandments of God; he made them his only delight and Comfort, Psalm 119.24. Thy Testimonies Are my delight, and my counsellors.
np1 vvd dt j n1 p-acp dt n2 pp-f np1; pns31 vvd pno32 po31 j n1 cc n1, np1 crd. po21 n2 vbr po11 n1, cc po11 n2.
(62) sermon (DIV2)
3678
Page 568
18594
Let us not so much affect the things of this life, as to forgo all love of God and heaven:
Let us not so much affect the things of this life, as to forgo all love of God and heaven:
vvb pno12 xx av av-d vvi dt n2 pp-f d n1, c-acp pc-acp vvi d n1 pp-f np1 cc n1:
(62) sermon (DIV2)
3678
Page 568
18595
Let us not be slaves to the world, and despise the freedome which wisdome promiseth to them that love her:
Let us not be slaves to the world, and despise the freedom which Wisdom promises to them that love her:
vvb pno12 xx vbi n2 p-acp dt n1, cc vvi dt n1 r-crq n1 vvz p-acp pno32 cst vvb pno31:
(62) sermon (DIV2)
3678
Page 568
18596
Let us not say as the servant of his Master, Exod. 21.5. I love my Master, I will not go out free;
Let us not say as the servant of his Master, Exod 21.5. I love my Master, I will not go out free;
vvb pno12 xx vvi p-acp dt n1 pp-f po31 n1, np1 crd. pns11 vvb po11 n1, pns11 vmb xx vvi av j;
(62) sermon (DIV2)
3678
Page 568
18597
I love the world so well, as that I am content to be a Slave for ever,
I love the world so well, as that I am content to be a Slave for ever,
pns11 vvb dt n1 av av, c-acp cst pns11 vbm j pc-acp vbi dt n1 c-acp av,
(62) sermon (DIV2)
3678
Page 568
18598
so I may have the wages which the world can give me.
so I may have the wages which the world can give me.
av pns11 vmb vhi dt n2 r-crq dt n1 vmb vvi pno11.
(62) sermon (DIV2)
3678
Page 568
18599
I value not the joyes of the life to come, so I may have the good things of this life for my portion.
I valve not the Joys of the life to come, so I may have the good things of this life for my portion.
pns11 vvb xx dt n2 pp-f dt n1 pc-acp vvi, av pns11 vmb vhi dt j n2 pp-f d n1 p-acp po11 n1.
(62) sermon (DIV2)
3678
Page 568
18600
Oh for shame shake off the love of these vanities, and be in love with heaven, esteem nothing amiable but what is reserv'd for thee in another world.
O for shame shake off the love of these vanities, and be in love with heaven, esteem nothing amiable but what is reserved for thee in Another world.
uh p-acp n1 vvb a-acp dt n1 pp-f d n2, cc vbb p-acp n1 p-acp n1, vvb pix j cc-acp r-crq vbz vvn p-acp pno21 p-acp j-jn n1.
(62) sermon (DIV2)
3679
Page 568
18601
Let thy heart be set upon true wisdome, and do not suffer the fooleries and vanities of this world to steal away thy heart from God.
Let thy heart be Set upon true Wisdom, and do not suffer the fooleries and vanities of this world to steal away thy heart from God.
vvb po21 n1 vbi vvn p-acp j n1, cc vdb xx vvi dt n2 cc n2 pp-f d n1 pc-acp vvi av po21 n1 p-acp np1.
(62) sermon (DIV2)
3679
Page 568
18602
Let wisdome be precious in thine eyes, and do not seem to love her, but love her in truth, and in heart.
Let Wisdom be precious in thine eyes, and do not seem to love her, but love her in truth, and in heart.
vvb n1 vbi j p-acp po21 n2, cc vdb xx vvi pc-acp vvi pno31, cc-acp vvb pno31 p-acp n1, cc p-acp n1.
(62) sermon (DIV2)
3679
Page 568
18603
Let us not content our selves with a bare sight of heaven, with an outward view and speculation of the glory of heaven,
Let us not content our selves with a bore sighed of heaven, with an outward view and speculation of the glory of heaven,
vvb pno12 xx vvi po12 n2 p-acp dt j n1 pp-f n1, p-acp dt j n1 cc n1 pp-f dt n1 pp-f n1,
(62) sermon (DIV2)
3679
Page 568
18604
but let us fasten our deepest thoughts and meditations upon it.
but let us fasten our Deepest thoughts and meditations upon it.
cc-acp vvb pno12 vvi po12 js-jn n2 cc n2 p-acp pn31.
(62) sermon (DIV2)
3679
Page 568
18605
Let us not speak of heaven, but let our hearts be ravished with the love of heaven.
Let us not speak of heaven, but let our hearts be ravished with the love of heaven.
vvb pno12 xx vvi pp-f n1, cc-acp vvb po12 n2 vbb vvn p-acp dt n1 pp-f n1.
(62) sermon (DIV2)
3679
Page 568
18606
Our tongues are but the Suburbs of wisdome, but the heart is the City. Let not wisdome remain without the gate, in the mouth and outward profession of piety;
Our tongues Are but the Suburbs of Wisdom, but the heart is the city. Let not Wisdom remain without the gate, in the Mouth and outward profession of piety;
po12 n2 vbr p-acp dt n2 pp-f n1, cc-acp dt n1 vbz dt n1. vvb xx n1 vvi p-acp dt n1, p-acp dt n1 cc j n1 pp-f n1;
(62) sermon (DIV2)
3679
Page 568
18607
but let her be received into the City, and entertain'd with joy and gladness into the heart,
but let her be received into the city, and entertained with joy and gladness into the heart,
cc-acp vvb pno31 vbi vvn p-acp dt n1, cc vvn p-acp n1 cc n1 p-acp dt n1,
(62) sermon (DIV2)
3679
Page 568
18608
and there rest and repose her self as in the bosome of her best beloved.
and there rest and repose her self as in the bosom of her best Beloved.
cc pc-acp vvi cc vvi po31 n1 c-acp p-acp dt n1 pp-f po31 js j-vvn.
(62) sermon (DIV2)
3679
Page 568
18609
And now that I may not have NONLATINALPHABET, a tongue without a door, that cannot be governed,
And now that I may not have, a tongue without a door, that cannot be governed,
cc av cst pns11 vmb xx vhi, dt n1 p-acp dt n1, cst vmbx vbi vvn,
(62) sermon (DIV2)
3680
Page 568
18613
Our last observation is this, the consideration and meditation of death makes us wise, the remembrance of death makes us truly wise.
Our last observation is this, the consideration and meditation of death makes us wise, the remembrance of death makes us truly wise.
po12 ord n1 vbz d, dt n1 cc n1 pp-f n1 vvz pno12 j, dt n1 pp-f n1 vvz pno12 av-j j.
(62) sermon (DIV2)
3680
Page 568
18614
The wise man shows us, who is wise, and who is a fool: Eccles. 7.4. The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth.
The wise man shows us, who is wise, and who is a fool: Eccles. 7.4. The heart of the wise is in the house of mourning, but the heart of Fools is in the house of mirth.
dt j n1 vvz pno12, r-crq vbz j, cc r-crq vbz dt n1: np1 crd. dt n1 pp-f dt j vbz p-acp dt n1 pp-f n1, cc-acp dt n1 pp-f n2 vbz p-acp dt n1 pp-f n1.
(62) sermon (DIV2)
3681
Page 568
18615
A wise mans heart is bent to sadness, and the serious meditation of his end, and makes choice of such mournful thoughts as will present death before his eyes;
A wise men heart is bent to sadness, and the serious meditation of his end, and makes choice of such mournful thoughts as will present death before his eyes;
dt j ng1 n1 vbz vvn p-acp n1, cc dt j n1 pp-f po31 n1, cc vvz n1 pp-f d j n2 c-acp vmb vvi n1 p-acp po31 n2;
(62) sermon (DIV2)
3681
Page 568
18616
the desires of a fool are carryed after unseasonable mirth and jollity, and he minds nothing less then the sad remembrance of his death.
the Desires of a fool Are carried After unseasonable mirth and jollity, and he minds nothing less then the sad remembrance of his death.
dt n2 pp-f dt n1 vbr vvn p-acp j n1 cc n1, cc pns31 vvz pix av-dc cs dt j n1 pp-f po31 n1.
(62) sermon (DIV2)
3681
Page 568
18617
The thought of death casts a man into a melancholly fit, therefore he cannot away with it.
The Thought of death Cast a man into a melancholy fit, Therefore he cannot away with it.
dt n1 pp-f n1 vvz dt n1 p-acp dt j-jn n1, av pns31 vmbx av p-acp pn31.
(62) sermon (DIV2)
3681
Page 569
18618
What saies he? Shall I think of that which torments and afflicts my Spirit,
What Says he? Shall I think of that which torments and afflicts my Spirit,
q-crq vvz pns31? vmb pns11 vvi pp-f d r-crq vvz cc vvz po11 n1,
(62) sermon (DIV2)
3681
Page 569
18619
and causeth sadness and pensiveness of mind? The remembrance of death it is NONLATINALPHABET, a daily death,
and Causes sadness and pensiveness of mind? The remembrance of death it is, a daily death,
cc vvz n1 cc n1 pp-f n1? dt n1 pp-f n1 pn31 vbz, dt j n1,
(62) sermon (DIV2)
3681
Page 569
18620
and the medication of our latter end is NONLATINALPHABET, a continual sorrow and vexation of the heart.
and the medication of our latter end is, a continual sorrow and vexation of the heart.
cc dt n1 pp-f po12 d n1 vbz, dt j n1 cc n1 pp-f dt n1.
(62) sermon (DIV2)
3681
Page 569
18621
But let careless Christians imagine what they please; But let careless Christians imagine what they please;
p-acp vvb j np1 vvi r-crq pns32 vvb;
(62) sermon (DIV2)
3681
Page 569
18622
that which is a grief to them will prove no little joy and comfort to those, whose thoughts are taken up with the meditation of their latter end.
that which is a grief to them will prove no little joy and Comfort to those, whose thoughts Are taken up with the meditation of their latter end.
cst r-crq vbz dt n1 p-acp pno32 vmb vvi dx j n1 cc vvi p-acp d, rg-crq n2 vbr vvn a-acp p-acp dt n1 pp-f po32 d n1.
(62) sermon (DIV2)
3681
Page 569
18623
When the hour of death approacheth, we shall account it the only wisdome to have fitted and disposed our hearts aright for the last day of our dissolution and departure out of this world.
When the hour of death Approaches, we shall account it the only Wisdom to have fitted and disposed our hearts aright for the last day of our dissolution and departure out of this world.
c-crq dt n1 pp-f n1 vvz, pns12 vmb vvi pn31 dt j n1 pc-acp vhi vvn cc vvn po12 n2 av p-acp dt ord n1 pp-f po12 n1 cc n1 av pp-f d n1.
(62) sermon (DIV2)
3681
Page 569
18624
Heathens themselves were wont to say, that the chiefest wisdome, and the main study of Philosophy was only this, NONLATINALPHABET,
heathens themselves were wont to say, that the chiefest Wisdom, and the main study of Philosophy was only this,,
n2-jn px32 vbdr j pc-acp vvi, cst dt js-jn n1, cc dt j n1 pp-f n1 vbds av-j d,,
(62) sermon (DIV2)
3681
Page 569
18625
even a careful and serious thought of death.
even a careful and serious Thought of death.
av dt j cc j n1 pp-f n1.
(62) sermon (DIV2)
3681
Page 569
18626
The memory of a Christian is never better employed, then when the thought of death is presented before it.
The memory of a Christian is never better employed, then when the Thought of death is presented before it.
dt n1 pp-f dt njp vbz av av-jc vvn, av c-crq dt n1 pp-f n1 vbz vvn p-acp pn31.
(62) sermon (DIV2)
3681
Page 569
18627
This is our wisdome to consider and study how to die well. He is a wise man, whose memory serves him to think of death.
This is our Wisdom to Consider and study how to die well. He is a wise man, whose memory serves him to think of death.
d vbz po12 n1 pc-acp vvi cc vvi c-crq pc-acp vvi av. pns31 vbz dt j n1, rg-crq n1 vvz pno31 pc-acp vvi pp-f n1.
(62) sermon (DIV2)
3681
Page 569
18628
The soundness of the stomack is the strengthening of all the rest of the parts of the body,
The soundness of the stomach is the strengthening of all the rest of the parts of the body,
dt n1 pp-f dt n1 vbz dt vvg pp-f d dt n1 pp-f dt n2 pp-f dt n1,
(62) sermon (DIV2)
3681
Page 569
18629
so the vigour and strength of the memory in thought of death, is the chief support of the soul,
so the vigour and strength of the memory in Thought of death, is the chief support of the soul,
av dt n1 cc n1 pp-f dt n1 p-acp n1 pp-f n1, vbz dt j-jn n1 pp-f dt n1,
(62) sermon (DIV2)
3681
Page 569
18630
and if the remembrance of death decay not in us, there is no want of wisdome in the soul.
and if the remembrance of death decay not in us, there is no want of Wisdom in the soul.
cc cs dt n1 pp-f n1 vvi xx p-acp pno12, pc-acp vbz dx n1 pp-f n1 p-acp dt n1.
(62) sermon (DIV2)
3681
Page 569
18631
Is it the meditation of death that makes us wise? Judge ye then how many fools there are in the world, that never entertain the least thought of death into their hearts, that live and run on in sin,
Is it the meditation of death that makes us wise? Judge you then how many Fools there Are in the world, that never entertain the least Thought of death into their hearts, that live and run on in since,
vbz pn31 dt n1 pp-f n1 cst vvz pno12 j? vvb pn22 av c-crq d n2 pc-acp vbr p-acp dt n1, cst av-x vvi dt ds n1 pp-f n1 p-acp po32 n2, cst vvb cc vvn a-acp p-acp n1,
(62) sermon (DIV2)
3682
Page 569
18632
and never think of the hour of death.
and never think of the hour of death.
cc av-x vvb pp-f dt n1 pp-f n1.
(62) sermon (DIV2)
3682
Page 569
18730
He is most likely to find mercy, that is most ready to acknowledge that he deserves none.
He is most likely to find mercy, that is most ready to acknowledge that he deserves none.
pns31 vbz av-ds j pc-acp vvi n1, cst vbz av-ds j pc-acp vvi cst pns31 vvz pix.
(62) sermon (DIV2)
3694
Page 571
18633
It is the folly which the Prophet chargeth Ierusalem with, that she did not consider her latter end; Lam. 1.8. She remembreth not her last end, therefore she came down wonderfully.
It is the folly which the Prophet charges Ierusalem with, that she did not Consider her latter end; Lam. 1.8. She Remember not her last end, Therefore she Come down wonderfully.
pn31 vbz dt n1 r-crq dt n1 vvz np1 p-acp, cst pns31 vdd xx vvi pno31 d n1; np1 crd. pns31 vvz xx pno31 vvi n1, av pns31 vvd a-acp av-j.
(62) sermon (DIV2)
3682
Page 569
18634
In the height of her pride she never thought of death.
In the height of her pride she never Thought of death.
p-acp dt n1 pp-f po31 n1 pns31 av-x vvd pp-f n1.
(62) sermon (DIV2)
3682
Page 569
18635
It is strange to see, that we should neither think of our own departure, nor heed the death of others, who are constant Monitors,
It is strange to see, that we should neither think of our own departure, nor heed the death of Others, who Are constant Monitors,
pn31 vbz j pc-acp vvi, cst pns12 vmd av-dx vvi pp-f po12 d n1, ccx vvb dt n1 pp-f n2-jn, r-crq vbr j n2,
(62) sermon (DIV2)
3682
Page 569
18636
and Remembrancers to us of our own frailty.
and Remembrancers to us of our own frailty.
cc n2 p-acp pno12 pp-f po12 d n1.
(62) sermon (DIV2)
3682
Page 569
18637
If the Sun chance to be eclips'd, we stand amazed at the sight of that darkness, which over-spreads the face of that glorious body;
If the Sun chance to be eclipsed, we stand amazed At the sighed of that darkness, which overspreads the face of that glorious body;
cs dt n1 vvb pc-acp vbi vvn, pns12 vvb vvn p-acp dt n1 pp-f d n1, r-crq j dt n1 pp-f cst j n1;
(62) sermon (DIV2)
3682
Page 569
18638
but we never regard the declining and eclipse of man, who is the more noble and glorious creature.
but we never regard the declining and eclipse of man, who is the more noble and glorious creature.
cc-acp pns12 av-x vvb dt j-vvg cc n1 pp-f n1, r-crq vbz dt av-dc j cc j n1.
(62) sermon (DIV2)
3682
Page 569
18639
If the Sun be darkned we wonder at it; if man die, we never heed it.
If the Sun be darkened we wonder At it; if man die, we never heed it.
cs dt n1 vbb vvn pns12 vvb p-acp pn31; cs n1 vvb, pns12 av-x vvb pn31.
(62) sermon (DIV2)
3682
Page 569
18640
Why then let me stir up your thoughts to the meditation of death, that ye may be so wise;
Why then let me stir up your thoughts to the meditation of death, that you may be so wise;
uh-crq av vvb pno11 vvi a-acp po22 n2 p-acp dt n1 pp-f n1, cst pn22 vmb vbi av j;
(62) sermon (DIV2)
3682
Page 569
18641
as to have ever in mind the approach of death. 1. Let us think of others, that are daily going to their long homes.
as to have ever in mind the approach of death. 1. Let us think of Others, that Are daily going to their long homes.
c-acp pc-acp vhi av p-acp n1 dt n1 pp-f n1. crd vvb pno12 vvi pp-f n2-jn, cst vbr av-j vvg p-acp po32 av-j n2-an.
(62) sermon (DIV2)
3682
Page 569
18642
Do we not see some continually coming into the world, and others making as much speed out of the world, some entring upon the stage, others going off:
Do we not see Some continually coming into the world, and Others making as much speed out of the world, Some entering upon the stage, Others going off:
vdb pns12 xx vvi d av-j vvg p-acp dt n1, cc n2-jn vvg p-acp d n1 av pp-f dt n1, d vvg p-acp dt n1, n2-jn vvg p-acp:
(62) sermon (DIV2)
3683
Page 569
18643
As it is in the constant revolution of the heavens, some Stars rise, and others set and fall:
As it is in the constant revolution of the heavens, Some Stars rise, and Others Set and fallen:
c-acp pn31 vbz p-acp dt j n1 pp-f dt n2, d n2 vvi, cc n2-jn vvn cc vvi:
(62) sermon (DIV2)
3683
Page 569
18644
so it is with the Sons of men, some live, others die, some daily come forth out of their Mothers wombs, others daily return to the womb of their common mother,
so it is with the Sons of men, Some live, Others die, Some daily come forth out of their Mother's wombs, Others daily return to the womb of their Common mother,
av pn31 vbz p-acp dt n2 pp-f n2, d vvb, n2-jn vvb, d av-j vvn av av pp-f po32 ng1 n2, n2-jn av-j vvb p-acp dt n1 pp-f po32 j n1,
(62) sermon (DIV2)
3683
Page 569
18645
even the earth, from whence they were taken.
even the earth, from whence they were taken.
av dt n1, p-acp c-crq pns32 vbdr vvn.
(62) sermon (DIV2)
3683
Page 569
18646
2. Let us look upon our selves, and consider how neer death is approaching to us,
2. Let us look upon our selves, and Consider how near death is approaching to us,
crd vvb pno12 vvi p-acp po12 n2, cc vvb c-crq av-j n1 vbz vvg p-acp pno12,
(62) sermon (DIV2)
3684
Page 569
18647
and what hast it makes towards us. We know not how soon death may surprise us, therefore let us be so wise,
and what haste it makes towards us. We know not how soon death may surprise us, Therefore let us be so wise,
cc r-crq n1 pn31 vvz p-acp pno12. pns12 vvb xx c-crq av n1 vmb vvi pno12, av vvb pno12 vbi av j,
(62) sermon (DIV2)
3684
Page 569
18648
as to provide for his coming. Death for all that we know is now digging of our graves;
as to provide for his coming. Death for all that we know is now digging of our graves;
c-acp pc-acp vvi p-acp po31 n-vvg. n1 p-acp d cst pns12 vvb vbz av vvg pp-f po12 n2;
(62) sermon (DIV2)
3684
Page 569
18649
even now he thinks of us, when we little think of him; let us then be as watchful for death, as he is for us;
even now he thinks of us, when we little think of him; let us then be as watchful for death, as he is for us;
av av pns31 vvz pp-f pno12, c-crq pns12 av-j vvb pp-f pno31; vvb pno12 av vbi a-acp j c-acp n1, c-acp pns31 vbz p-acp pno12;
(62) sermon (DIV2)
3684
Page 569
18650
let us think of sickness in the time of health, and in the day of prosperity remember the hour of death.
let us think of sickness in the time of health, and in the day of Prosperity Remember the hour of death.
vvb pno12 vvi pp-f n1 p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f n1 vvb dt n1 pp-f n1.
(62) sermon (DIV2)
3684
Page 569
18651
Even in the midst and height of all the glory and happiness of this world, let us bring into our remembrance the time of our change and dissolution.
Even in the midst and height of all the glory and happiness of this world, let us bring into our remembrance the time of our change and dissolution.
np1 p-acp dt n1 cc n1 pp-f d dt n1 cc n1 pp-f d n1, vvb pno12 vvi p-acp po12 n1 dt n1 pp-f po12 n1 cc n1.
(62) sermon (DIV2)
3684
Page 569
18670
Therefore while charity guides me, and conscience awes me, I hope I may promise to my self a favourable construction from you of all that I now speak.
Therefore while charity guides me, and conscience awes me, I hope I may promise to my self a favourable construction from you of all that I now speak.
av cs n1 vvz pno11, cc n1 vvz pno11, pns11 vvb pns11 vmb vvi p-acp po11 n1 dt j n1 p-acp pn22 pp-f d cst pns11 av vvi.
(62) sermon (DIV2)
3685
Page 570
18691
But it is strange to see what a command grace hath over the Soul, which speaks to these unruly passions,
But it is strange to see what a command grace hath over the Soul, which speaks to these unruly passion,
p-acp pn31 vbz j pc-acp vvi r-crq dt n1 n1 vhz p-acp dt n1, r-crq vvz p-acp d j n2,
(62) sermon (DIV2)
3688
Page 570
18652
It is observeable, that at the very time of Christs glorions transfiguration, the conference which past between Christ and Moses, and Elias, was concerning the death of Christ, Luk. 9.31. They speak of his decease, which he should accomplish at Jerusalem; to shew unto us, that when we are in the height of our glory and honour, our thoughts should be busied with the remembrance of our death and departure out of this world.
It is observable, that At the very time of Christ glorious transfiguration, the conference which passed between christ and Moses, and Elias, was Concerning the death of christ, Luk. 9.31. They speak of his decease, which he should accomplish At Jerusalem; to show unto us, that when we Are in the height of our glory and honour, our thoughts should be busied with the remembrance of our death and departure out of this world.
pn31 vbz j, cst p-acp dt j n1 pp-f npg1 j n1, dt n1 r-crq vvd p-acp np1 cc np1, cc np1, vbds vvg dt n1 pp-f np1, np1 crd. pns32 vvb pp-f po31 n1, r-crq pns31 vmd vvi p-acp np1; pc-acp vvi p-acp pno12, cst c-crq pns12 vbr p-acp dt n1 pp-f po12 n1 cc n1, po12 n2 vmd vbi vvn p-acp dt n1 pp-f po12 n1 cc n1 av pp-f d n1.
(62) sermon (DIV2)
3684
Page 569
18653
I do not like the proverb which is too frequent in your mouths, I thought of such a thing, no more then of my dying day.
I do not like the proverb which is too frequent in your mouths, I Thought of such a thing, no more then of my dying day.
pns11 vdb xx av-j dt n1 r-crq vbz av j p-acp po22 n2, pns11 vvd pp-f d dt n1, av-dx av-dc av pp-f po11 j-vvg n1.
(62) sermon (DIV2)
3684
Page 569
18654
Let us remember the old Canon in another sense, Finis primus sit in intentione; Let our end be first in our thoughts and intention;
Let us Remember the old Canon in Another sense, Finis primus sit in intention; Let our end be First in our thoughts and intention;
vvb pno12 vvi dt j n1 p-acp j-jn n1, fw-la fw-la fw-la p-acp n1; vvb po12 n1 vbb ord p-acp po12 n2 cc n1;
(62) sermon (DIV2)
3684
Page 569
18655
let the time of our death be the first thing we think of either morning or evening, that so the constant thought of death may take away the terrour of death,
let the time of our death be the First thing we think of either morning or evening, that so the constant Thought of death may take away the terror of death,
vvb dt n1 pp-f po12 n1 vbi dt ord n1 pns12 vvb pp-f d n1 cc n1, cst av dt j n1 pp-f n1 vmb vvi av dt n1 pp-f n1,
(62) sermon (DIV2)
3684
Page 570
18656
and being so well acquainted with death before hand, we may never he terrified with the approach of it,
and being so well acquainted with death before hand, we may never he terrified with the approach of it,
cc vbg av av vvn p-acp n1 p-acp n1, pns12 vmb av pns31 vvd p-acp dt n1 pp-f pn31,
(62) sermon (DIV2)
3684
Page 570
18657
but being guarded with faith and a good Conscience, we may boldly look death in the face,
but being guarded with faith and a good Conscience, we may boldly look death in the face,
cc-acp vbg vvn p-acp n1 cc dt j n1, pns12 vmb av-j vvi n1 p-acp dt n1,
(62) sermon (DIV2)
3684
Page 570
18658
and triumph in the conquest of the Conquerour through Christ our Saviour, by whom we obtain victory over death,
and triumph in the conquest of the Conqueror through christ our Saviour, by whom we obtain victory over death,
cc vvi p-acp dt n1 pp-f dt n1 p-acp np1 po12 n1, p-acp ro-crq pns12 vvb n1 p-acp n1,
(62) sermon (DIV2)
3684
Page 570
18659
and the fruit and benefit of our conquest, even the Salvation of our souls in Jesus Christ.
and the fruit and benefit of our conquest, even the Salvation of our Souls in jesus christ.
cc dt n1 cc n1 pp-f po12 n1, av dt n1 pp-f po12 n2 p-acp np1 np1.
(62) sermon (DIV2)
3684
Page 570
18660
I have done with the text, now I fall upon the more careful part of this duty.
I have done with the text, now I fallen upon the more careful part of this duty.
pns11 vhb vdn p-acp dt n1, av pns11 vvb p-acp dt av-dc j n1 pp-f d n1.
(62) sermon (DIV2)
3685
Page 570
18661
We Ministers at such solemn times as these have an hard Province put upon us, in these occasions commonly the wind stands in our faces,
We Ministers At such solemn times as these have an hard Province put upon us, in these occasions commonly the wind Stands in our faces,
pns12 n2 p-acp d j n2 c-acp d vhb dt j n1 vvn p-acp pno12, p-acp d n2 av-j dt n1 vvz p-acp po12 n2,
(62) sermon (DIV2)
3685
Page 570
18662
and we have a crabbed Dilemma cast in our way, even that of Agathon in Athenaeus, NONLATINALPHABET, NONLATINALPHABET. If we seek the truth; we shall not please;
and we have a crabbed Dilemma cast in our Way, even that of Agathon in Athenaeus,,. If we seek the truth; we shall not please;
cc pns12 vhb dt j n1 vvn p-acp po12 n1, av d pp-f np1 p-acp np1,,. cs pns12 vvb dt n1; pns12 vmb xx vvi;
(62) sermon (DIV2)
3685
Page 570
18663
if we please, we shall hardly speak the truth. We walk between two fires, the displeasure of God, and the frown of man.if we please, we shall hardly speak the truth. We walk between two fires, the displeasure of God, and the frown of man.
cs pns12 vvb, pns12 vmb av vvi dt n1. pns12 vvb p-acp crd n2, dt n1 pp-f np1, cc dt n1 pp-f n1.
(62) sermon (DIV2)
3685
Page 570
18664
We value not the latter, so we may not run the hazard of the former.
We valve not the latter, so we may not run the hazard of the former.
pns12 vvb xx dt d, av pns12 vmb xx vvi dt n1 pp-f dt j.
(62) sermon (DIV2)
3685
Page 570
18665
Our chief care is in respect of God, that while we seek to give to breathlesse man a little breath of praise, we do not dare to dishonour the living God.
Our chief care is in respect of God, that while we seek to give to breathless man a little breath of praise, we do not Dare to dishonour the living God.
po12 j-jn n1 vbz p-acp n1 pp-f np1, cst cs pns12 vvb pc-acp vvi p-acp j n1 dt j n1 pp-f n1, pns12 vdb xx vvi pc-acp vvi dt j-vvg np1.
(62) sermon (DIV2)
3685
Page 570
18666
And if this we aim at, we need not be afraid to give some satisfaction to the world,
And if this we aim At, we need not be afraid to give Some satisfaction to the world,
cc cs d pns12 vvb p-acp, pns12 vvb xx vbi j pc-acp vvi d n1 p-acp dt n1,
(62) sermon (DIV2)
3685
Page 570
18667
and right the honour of the dead, provide that while we seek to keep up the Fame of another, we do not lay to pawn our own reputations;
and right the honour of the dead, provide that while we seek to keep up the Fame of Another, we do not lay to pawn our own reputations;
cc av-jn dt n1 pp-f dt j, vvb cst cs pns12 vvb pc-acp vvi a-acp dt n1 pp-f n-jn, pns12 vdb xx vvi pc-acp vvi po12 d n2;
(62) sermon (DIV2)
3685
Page 570
18668
or which is far worse, make shipwrack of a good conscience.
or which is Far Worse, make shipwreck of a good conscience.
cc r-crq vbz av-j av-jc, vvb n1 pp-f dt j n1.
(62) sermon (DIV2)
3685
Page 570
18669
On the one hand charity binds me to speak all the good I can of my Neighbour, on the other hand conscience in joyns me to utter nothing but the truth.
On the one hand charity binds me to speak all the good I can of my Neighbour, on the other hand conscience in joins me to utter nothing but the truth.
p-acp dt crd n1 n1 vvz pno11 pc-acp vvi d dt j pns11 vmb pp-f po11 n1, p-acp dt j-jn n1 n1 p-acp vvz pno11 pc-acp vvi pix cc-acp dt n1.
(62) sermon (DIV2)
3685
Page 570
18671
I shall not flie out into any empty schemes of Rhetorick concerning the birth of this Worthy Knight, Sir William Armyne, well known and belov'd in these parts, ye all know his descent and extraction, he was cut out of no mean quarry.
I shall not fly out into any empty schemes of Rhetoric Concerning the birth of this Worthy Knight, Sir William Armyne, well known and Beloved in these parts, you all know his descent and extraction, he was Cut out of no mean quarry.
pns11 vmb xx vvi av p-acp d j n2 pp-f n1 vvg dt n1 pp-f d j-jn n1, n1 np1 np1, av vvn cc vvn p-acp d n2, pn22 d vvb po31 n1 cc n1, pns31 vbds vvn av pp-f dx j n1.
(62) sermon (DIV2)
3686
Page 570
18672
Here his bones now rest, where he once liv'd with honour, and many of his Ancestors before him.
Here his bones now rest, where he once lived with honour, and many of his Ancestors before him.
av po31 n2 av n1, c-crq pns31 a-acp vvd p-acp n1, cc d pp-f po31 n2 p-acp pno31.
(62) sermon (DIV2)
3686
Page 570
18673
Do you think I lay any great weight upon all this? It is not Birth, but Breeding;
Do you think I lay any great weight upon all this? It is not Birth, but Breeding;
vdb pn22 vvi pns11 vvb d j n1 p-acp d d? pn31 vbz xx n1, cc-acp n-vvg;
(62) sermon (DIV2)
3686
Page 570
18674
not Breeding, but Geace that ennobles a Family. Blood without Manners is base Blood; Manners without Grace, like a glorious Shadow without the Substance. not Breeding, but Grace that ennobles a Family. Blood without Manners is base Blood; Manners without Grace, like a glorious Shadow without the Substance.
xx n-vvg, cc-acp n1 cst vvz dt n1. n1 p-acp n2 vbz j n1; n2 p-acp n1, av-j dt j n1 p-acp dt n1.
(62) sermon (DIV2)
3686
Page 570
18675
I remember what a good man, mean of birth, answered one that was Noble in Blood, and base in Manners, NONLATINALPHABET.
I Remember what a good man, mean of birth, answered one that was Noble in Blood, and base in Manners,.
pns11 vvb q-crq dt j n1, vvb pp-f n1, vvd pi cst vbds j p-acp n1, cc j p-acp n2,.
(62) sermon (DIV2)
3686
Page 570
18676
As my Birth and Parentage is a shame to me, so art thou a shame to thy Birth.
As my Birth and Parentage is a shame to me, so art thou a shame to thy Birth.
p-acp po11 n1 cc n1 vbz dt n1 p-acp pno11, av vb2r pns21 dt n1 p-acp po21 n1.
(62) sermon (DIV2)
3686
Page 570
18677
Grace in the heart, not Gold in the Purse, is the best Inheritance of a Christian.
Grace in the heart, not Gold in the Purse, is the best Inheritance of a Christian.
n1 p-acp dt n1, xx n1 p-acp dt n1, vbz dt js n1 pp-f dt njp.
(62) sermon (DIV2)
3686
Page 570
18678
There are some stains in the best in the Purse, is the best Inheritance of a Christian.
There Are Some stains in the best in the Purse, is the best Inheritance of a Christian.
pc-acp vbr d n2 p-acp dt js p-acp dt n1, vbz dt js n1 pp-f dt njp.
(62) sermon (DIV2)
3686
Page 570
18679
There are some stains in the best Coats, there are spots in the best Ermine.
There Are Some stains in the best Coats, there Are spots in the best Ermine.
pc-acp vbr d n2 p-acp dt js n2, pc-acp vbr n2 p-acp dt js n1.
(62) sermon (DIV2)
3686
Page 570
18680
It is nothing to be born a Gentleman, it is all in all to live and die a good Christian.
It is nothing to be born a Gentleman, it is all in all to live and die a good Christian.
pn31 vbz pix pc-acp vbi vvn dt n1, pn31 vbz d p-acp d pc-acp vvi cc vvi dt j njp.
(62) sermon (DIV2)
3686
Page 570
18681
This was the sweet expression of this your honourable Neighbour, feeling a want of Grace in his heart, wherewith he desired to be satisfied, Oh, says he to me, one drop of grace in the heart, is more worth than all the wealth and honour in the world.
This was the sweet expression of this your honourable Neighbour, feeling a want of Grace in his heart, wherewith he desired to be satisfied, O, Says he to me, one drop of grace in the heart, is more worth than all the wealth and honour in the world.
d vbds dt j n1 pp-f d po22 j n1, vvg dt n1 pp-f n1 p-acp po31 n1, c-crq pns31 vvd pc-acp vbi vvn, uh, vvz pns31 p-acp pno11, crd n1 pp-f n1 p-acp dt n1, vbz av-dc j cs d dt n1 cc n1 p-acp dt n1.
(62) sermon (DIV2)
3686
Page 570
18682
I shall not commend to you the goodness of his Nature, the sweetness of his Disposition,
I shall not commend to you the Goodness of his Nature, the sweetness of his Disposition,
pns11 vmb xx vvi p-acp pn22 dt n1 pp-f po31 n1, dt n1 pp-f po31 n1,
(62) sermon (DIV2)
3687
Page 570
18683
because he bewailed it as a Snare, and an occasion of sin to him.
Because he bewailed it as a Snare, and an occasion of since to him.
c-acp pns31 vvd pn31 p-acp dt n1, cc dt n1 pp-f n1 p-acp pno31.
(62) sermon (DIV2)
3687
Page 570
18684
A mans good Nature leads him many times into sin, and the loving temper of his spirit temps him,
A men good Nature leads him many times into since, and the loving temper of his Spirit temps him,
dt ng1 j n1 vvz pno31 d n2 p-acp n1, cc dt j-vvg n1 pp-f po31 n1 fw-fr pno31,
(62) sermon (DIV2)
3687
Page 570
18685
and puts him forward to sin. Where Grace does not command, there a good disposition is soon marr'd and drawn aside.
and puts him forward to since. Where Grace does not command, there a good disposition is soon marred and drawn aside.
cc vvz pno31 av-j p-acp n1. q-crq n1 vdz xx vvi, a-acp dt j n1 vbz av vvn cc vvn av.
(62) sermon (DIV2)
3687
Page 570
18686
This likewise was matter of grief to him, that his frail Nature was soon wrought upon,
This likewise was matter of grief to him, that his frail Nature was soon wrought upon,
np1 av vbds n1 pp-f n1 p-acp pno31, cst po31 j n1 vbds av vvn p-acp,
(62) sermon (DIV2)
3687
Page 570
18687
and carried aside to that which his own heart soon after told him was sinful and displeasing to God.
and carried aside to that which his own heart soon After told him was sinful and displeasing to God.
cc vvd av p-acp d r-crq po31 d n1 av a-acp vvd pno31 vbds j cc vvg p-acp np1.
(62) sermon (DIV2)
3687
Page 570
18688
What need I tell you, that he was an affable, friendly, and obliging Gentleman, winning and gaining upon all that came near him.
What need I tell you, that he was an affable, friendly, and obliging Gentleman, winning and gaining upon all that Come near him.
q-crq vvb pns11 vvb pn22, cst pns31 vbds dt j, j, cc vvg n1, vvg cc vvg p-acp d cst vvd av-j pno31.
(62) sermon (DIV2)
3688
Page 570
18689
He that look'd but upon his Face, might have seen goodness and courtesie looking out of his Eyes.
He that looked but upon his Face, might have seen Goodness and courtesy looking out of his Eyes.
pns31 cst vvd p-acp p-acp po31 n1, vmd vhi vvn n1 cc n1 vvg av pp-f po31 n2.
(62) sermon (DIV2)
3688
Page 570
18690
And what's all this, when he did acknowledge with tears, that this pleasantness of his countenance was suddenly clouded with a violent and over-ruling storm of passion, which carried him beyond himself.
And what's all this, when he did acknowledge with tears, that this pleasantness of his countenance was suddenly clouded with a violent and overruling storm of passion, which carried him beyond himself.
cc q-crq|vbz d d, c-crq pns31 vdd vvi p-acp n2, cst d n1 pp-f po31 n1 vbds av-j vvn p-acp dt j cc j n1 pp-f n1, r-crq vvd pno31 p-acp px31.
(62) sermon (DIV2)
3688
Page 570
18692
as Christ did to the boisterous billows of the Sea, Peace, be still, Mar. 4.39. as easily as the Nurse charms the crying Infant in the Cradle.
as christ did to the boisterous billows of the Sea, Peace, be still, Mar. 4.39. as Easily as the Nurse charms the crying Infant in the Cradle.
c-acp np1 vdd p-acp dt j n2 pp-f dt n1, n1, vbb av, np1 crd. c-acp av-j c-acp dt n1 vvz dt j-vvg n1 p-acp dt n1.
(62) sermon (DIV2)
3688
Page 570
18693
As prevalent as these passions were in the time of his health, they were so allayed by God in his sickness,
As prevalent as these passion were in the time of his health, they were so allayed by God in his sickness,
p-acp j c-acp d n2 vbdr p-acp dt n1 pp-f po31 n1, pns32 vbdr av vvn p-acp np1 p-acp po31 n1,
(62) sermon (DIV2)
3688
Page 570
18694
as that all his friends about him did rejoyce to see the patience and calmness of his Spirit, all the while the hand of God was upon him.
as that all his Friends about him did rejoice to see the patience and calmness of his Spirit, all the while the hand of God was upon him.
c-acp cst d po31 n2 p-acp pno31 vdd vvi pc-acp vvi dt n1 cc n1 pp-f po31 n1, d dt n1 dt n1 pp-f np1 vbds p-acp pno31.
(62) sermon (DIV2)
3688
Page 570
18695
And that I may give you a clear proof of the mortified Spirit and happy change, which God wrought in his Soul. When I took the boldness to mind him of a late difference between himself and the Reverend Pastor of this place, he burst out with tears,
And that I may give you a clear proof of the mortified Spirit and happy change, which God wrought in his Soul. When I took the boldness to mind him of a late difference between himself and the Reverend Pastor of this place, he burst out with tears,
cc cst pns11 vmb vvi pn22 dt j n1 pp-f dt j-vvn n1 cc j n1, r-crq np1 vvd p-acp po31 n1 c-crq pns11 vvd dt n1 pc-acp vvi pno31 pp-f dt j n1 p-acp px31 cc dt n-jn n1 pp-f d n1, pns31 vvd av p-acp n2,
(62) sermon (DIV2)
3689
Page 571
18696
and laid this charge upon me, That I would right him so far, as to acquaint him, that he did heartily desire him in particular to forgive him,
and laid this charge upon me, That I would right him so Far, as to acquaint him, that he did heartily desire him in particular to forgive him,
cc vvd d n1 p-acp pno11, cst pns11 vmd vvi pno31 av av-j, c-acp pc-acp vvi pno31, cst pns31 vdd av-j vvi pno31 p-acp j pc-acp vvi pno31,
(62) sermon (DIV2)
3689
Page 571
18697
and all other good Christians that he had wrong'd in the heat of his passion, either rich or poor.
and all other good Christians that he had wronged in the heat of his passion, either rich or poor.
cc d j-jn j np1 cst pns31 vhd vvn p-acp dt n1 pp-f po31 n1, d j cc j.
(62) sermon (DIV2)
3689
Page 571
18698
Judge ye now, what could I have spoken more for his honour, than I have done in this discovery of his frailty,
Judge you now, what could I have spoken more for his honour, than I have done in this discovery of his frailty,
vvb pn22 av, q-crq vmd pns11 vhi vvn av-dc p-acp po31 n1, cs pns11 vhb vdn p-acp d n1 pp-f po31 n1,
(62) sermon (DIV2)
3690
Page 571
18699
and his happy conquest of it.
and his happy conquest of it.
cc po31 j n1 pp-f pn31.
(62) sermon (DIV2)
3690
Page 571
18700
Therefore I thought good to make this publication of it to the world, that ye may know ye never honour you selves more,
Therefore I Thought good to make this publication of it to the world, that you may know you never honour you selves more,
av pns11 vvd j pc-acp vvi d n1 pp-f pn31 p-acp dt n1, cst pn22 vmb vvi pn22 av-x vvi pn22 n2 av-dc,
(62) sermon (DIV2)
3690
Page 571
18701
than when ye glorifie God by shaming of your selves:
than when you Glorify God by shaming of your selves:
cs c-crq pn22 vvi np1 p-acp vvg pp-f po22 n2:
(62) sermon (DIV2)
3690
Page 571
18702
when we are most vile in our own eyes, we are most honourable in the repute of God and good men.
when we Are most vile in our own eyes, we Are most honourable in the repute of God and good men.
c-crq pns12 vbr av-ds j p-acp po12 d n2, pns12 vbr av-ds j p-acp dt n1 pp-f np1 cc j n2.
(62) sermon (DIV2)
3690
Page 571
18703
But all this that I have spoken, is nothing to that which is yet behind.
But all this that I have spoken, is nothing to that which is yet behind.
p-acp d d cst pns11 vhb vvn, vbz pix p-acp d r-crq vbz av a-acp.
(62) sermon (DIV2)
3691
Page 571
18704
Therefore go along with me a little further, and I shall in brief relate unto you such comfortable passages as fell from him in the time of his sickness,
Therefore go along with me a little further, and I shall in brief relate unto you such comfortable passages as fell from him in the time of his sickness,
av vvb a-acp p-acp pno11 dt j av-jc, cc pns11 vmb p-acp j vvi p-acp pn22 d j n2 c-acp vvd p-acp pno31 p-acp dt n1 pp-f po31 n1,
(62) sermon (DIV2)
3691
Page 571
18705
and then leave him to your Christian Charity to judge, how well he acted the latter part of his life,
and then leave him to your Christian Charity to judge, how well he acted the latter part of his life,
cc av vvb pno31 p-acp po22 njp n1 pc-acp vvi, c-crq av pns31 vvd dt d n1 pp-f po31 n1,
(62) sermon (DIV2)
3691
Page 571
18706
and with what earnestness of spirit he strove to gain the love and favour of God in Christ.
and with what earnestness of Spirit he strove to gain the love and favour of God in christ.
cc p-acp r-crq n1 pp-f n1 pns31 vvd pc-acp vvi dt n1 cc n1 pp-f np1 p-acp np1.
(62) sermon (DIV2)
3691
Page 571
18707
At my first coming to him I found him deeply toucht with a serious apprehension of the former errours of his life,
At my First coming to him I found him deeply touched with a serious apprehension of the former errors of his life,
p-acp po11 ord n-vvg p-acp pno31 pns11 vvd pno31 av-jn vvn p-acp dt j n1 pp-f dt j n2 pp-f po31 n1,
(62) sermon (DIV2)
3692
Page 571
18708
how far he had provoked a good God by the many sins, which his Conscience then charged him with:
how Far he had provoked a good God by the many Sins, which his Conscience then charged him with:
c-crq av-j pns31 vhd vvn dt j np1 p-acp dt d n2, r-crq po31 n1 av vvd pno31 p-acp:
(62) sermon (DIV2)
3692
Page 571
18709
Then d•d he break forth into 〈 ◊ 〉 free and voluntary confession of all his sins,
Then d•d he break forth into 〈 ◊ 〉 free and voluntary Confessi of all his Sins,
av vdd pns31 vvi av p-acp 〈 sy 〉 j cc j-jn n1 pp-f d po31 n2,
(62) sermon (DIV2)
3692
Page 571
18710
and exprest with many tears his loathing and detestation of them.
and expressed with many tears his loathing and detestation of them.
cc vvn p-acp d n2 po31 n-vvg cc n1 pp-f pno32.
(62) sermon (DIV2)
3692
Page 571
18711
I was glad to see those Limbecks of his eyes distilling, and dropping down in such a plentiful manner, to find his heart thus smitten,
I was glad to see those Limbecks of his eyes distilling, and dropping down in such a plentiful manner, to find his heart thus smitten,
pns11 vbds j pc-acp vvi d n2 pp-f po31 n2 vvg, cc vvg a-acp p-acp d dt j n1, pc-acp vvi po31 n1 av vvn,
(62) sermon (DIV2)
3692
Page 571
19143
namely, 1. The Generation rising. 2. The Generation shining. 3. The Generation setting.
namely, 1. The Generation rising. 2. The Generation shining. 3. The Generation setting.
av, crd dt n1 vvg. crd dt n1 vvg. crd dt n1 vvg.
(64) sermon (DIV2)
3766
Page 588
18712
and bruis ed with the remembrance of his sins, and prest him to a greater measure of sorrow as knowing such clouds of grief would make way for the beams of joy and comfort to shine in his Soul. The truth is, I have not come near a man that hath reckoned up his fins wi•h greater abhorrency and detestation, than he did.
and Bruis ed with the remembrance of his Sins, and pressed him to a greater measure of sorrow as knowing such Clouds of grief would make Way for the beams of joy and Comfort to shine in his Soul. The truth is, I have not come near a man that hath reckoned up his fins wi•h greater abhorrency and detestation, than he did.
cc fw-la wd p-acp dt n1 pp-f po31 n2, cc vvd pno31 p-acp dt jc n1 pp-f n1 c-acp vvg d n2 pp-f n1 vmd vvi n1 p-acp dt n2 pp-f n1 cc n1 pc-acp vvi p-acp po31 n1 dt n1 vbz, pns11 vhb xx vvn av-j dt n1 cst vhz vvn a-acp po31 n2 vvb jc n1 cc n1, cs pns31 vdd.
(62) sermon (DIV2)
3692
Page 571
18713
I askt him, whether if God should be pleased to grant him a further respite in this world, he would become a new man,
I asked him, whither if God should be pleased to grant him a further respite in this world, he would become a new man,
pns11 vvd pno31, cs cs np1 vmd vbi vvn pc-acp vvi pno31 dt jc n1 p-acp d n1, pns31 vmd vvi dt j n1,
(62) sermon (DIV2)
3692
Page 571
18714
and take off his heart from his former vanities. He answered.
and take off his heart from his former vanities. He answered.
cc vvb a-acp po31 n1 p-acp po31 j n2. pns31 vvd.
(62) sermon (DIV2)
3692
Page 571
18715
I would not for the gain of the whole world live such a life as I have done, I would not for the gain of the Whole world live such a life as I have done,
pns11 vmd xx p-acp dt n1 pp-f dt j-jn n1 vvi d dt n1 c-acp pns11 vhb vdn,
(62) sermon (DIV2)
3692
Page 571
18716
and I desire next to Gods glory to live for this very end, that I might testifi• the truth of my repentance to the world. and I desire next to God's glory to live for this very end, that I might testifi• the truth of my Repentance to the world.
cc pns11 vvb ord p-acp npg1 n1 pc-acp vvi p-acp d j n1, cst pns11 vmd n1 dt n1 pp-f po11 n1 p-acp dt n1.
(62) sermon (DIV2)
3692
Page 571
18717
I askt him, whether his heart did witness the truth of all this.
I asked him, whither his heart did witness the truth of all this.
pns11 vvd pno31, cs po31 n1 vdd vvi dt n1 pp-f d d.
(62) sermon (DIV2)
3692
Page 571
18718
Oh, sayes he, my heart is deceitful and treacherous, but if I know my own heart, all that I speak is in truth and sincerity; O, Says he, my heart is deceitful and treacherous, but if I know my own heart, all that I speak is in truth and sincerity;
uh, vvz pns31, po11 n1 vbz j cc j, cc-acp cs pns11 vvb po11 d n1, d cst pns11 vvb vbz p-acp n1 cc n1;
(62) sermon (DIV2)
3692
Page 571
18719
I should be the most cursed Hypocrite alive, if I should either dissemble with God or man at such a time as this. I should be the most cursed Hypocrite alive, if I should either dissemble with God or man At such a time as this.
pns11 vmd vbi dt av-ds j-vvn n1 j, cs pns11 vmd d vvi p-acp np1 cc n1 p-acp d dt n1 c-acp d.
(62) sermon (DIV2)
3692
Page 571
18720
Oh remember to deal faithfully with your own hearts, if you speak otherwise than ye find it to be in your own breasts, you turn Imposters to your selves,
O Remember to deal faithfully with your own hearts, if you speak otherwise than you find it to be in your own breasts, you turn Imposters to your selves,
uh vvb pc-acp vvi av-j p-acp po22 d n2, cs pn22 vvb av cs pn22 vvb pn31 pc-acp vbi p-acp po22 d n2, pn22 vvb n2 p-acp po22 n2,
(62) sermon (DIV2)
3693
Page 571
18721
and deludes your own Souls, not us. It is the integrity of the heart which God looks at;
and deludes your own Souls, not us. It is the integrity of the heart which God looks At;
cc vvz po22 d n2, xx pno12. pn31 vbz dt n1 pp-f dt n1 r-crq np1 vvz p-acp;
(62) sermon (DIV2)
3693
Page 571
18722
if there be no rottenness there, there is a good foundation of joy and comfort laid in the Soul: 1 Job. 3.21. Beloved; if our heart condemn us not, then have we confidence towards God.
if there be no rottenness there, there is a good Foundation of joy and Comfort laid in the Soul: 1 Job. 3.21. beloved; if our heart condemn us not, then have we confidence towards God.
cs pc-acp vbb dx n1 a-acp, pc-acp vbz dt j n1 pp-f n1 cc n1 vvn p-acp dt n1: crd np1. crd. vvn; cs po12 n1 vvb pno12 xx, av vhb pns12 n1 p-acp np1.
(62) sermon (DIV2)
3693
Page 571
18723
And now from the example of this good Knight, let me press this one thing upon you, That when ye find your hearts opprest with the weight of your sins, ye would give them a speedy vent,
And now from the Exampl of this good Knight, let me press this one thing upon you, That when you find your hearts oppressed with the weight of your Sins, you would give them a speedy vent,
cc av p-acp dt n1 pp-f d j n1, vvb pno11 vvi d crd n1 p-acp pn22, cst c-crq pn22 vvb po22 n2 vvn p-acp dt n1 pp-f po22 n2, pn22 vmd vvi pno32 dt j n1,
(62) sermon (DIV2)
3694
Page 571
18724
and seek to ease your hearts of so mighty a clog, by a serious confession of them.
and seek to ease your hearts of so mighty a clog, by a serious Confessi of them.
cc vvb pc-acp vvi po22 n2 pp-f av j dt n1, p-acp dt j n1 pp-f pno32.
(62) sermon (DIV2)
3694
Page 571
18725
He that smothers sin in his breast, will in the end be choaked with the noisome scent of it.
He that smothers since in his breast, will in the end be choked with the noisome scent of it.
pns31 cst vvz n1 p-acp po31 n1, vmb p-acp dt n1 vbb vvn p-acp dt j n1 pp-f pn31.
(62) sermon (DIV2)
3694
Page 571
18726
What is a man the better for hiding and locking up his sin in his bosome? Let me advise you to open a vein in your own hearts,
What is a man the better for hiding and locking up his since in his bosom? Let me Advice you to open a vein in your own hearts,
q-crq vbz dt n1 dt jc p-acp vvg cc vvg a-acp po31 n1 p-acp po31 n1? vvb pno11 vvi pn22 pc-acp vvi dt n1 p-acp po22 d n2,
(62) sermon (DIV2)
3694
Page 571
18727
and let out the corrupt blood that lies there:
and let out the corrupt blood that lies there:
cc vvb av dt j n1 cst vvz a-acp:
(62) sermon (DIV2)
3694
Page 571
18728
The longer we hide sin in our bosoms, the more it festers, and what man will not do his best to get rid of a bruise,
The longer we hide since in our bosoms, the more it festers, and what man will not do his best to get rid of a bruise,
dt jc pns12 vvi n1 p-acp po12 n2, dt av-dc pn31 vvz, cc r-crq n1 vmb xx vdi po31 js pc-acp vvi vvn pp-f dt n1,
(62) sermon (DIV2)
3694
Page 571
18729
before it rots and putrisies? Confession is a soveraign Remedy to procure the pardon of our sins; Prov. 28.13. Who so confesseth and for saketh his sins shall have mercy.
before it rots and putrisies? Confessi is a sovereign Remedy to procure the pardon of our Sins; Curae 28.13. Who so Confesses and for saketh his Sins shall have mercy.
c-acp pn31 vvz cc n2? n1 vbz dt j-jn n1 pc-acp vvi dt n1 pp-f po12 n2; np1 crd. r-crq av vvz cc p-acp vvz po31 n2 vmb vhi n1.
(62) sermon (DIV2)
3694
Page 571
18731
We see what David gain'd by an humble confession of his sins: He no sooner cried Peccavi, 2 Sam. 12.13. I have sinned against the Lord;
We see what David gained by an humble Confessi of his Sins: He no sooner cried Peccavi, 2 Sam. 12.13. I have sinned against the Lord;
pns12 vvb r-crq np1 vvn p-acp dt j n1 pp-f po31 n2: pns31 av-dx av-c vvd fw-la, crd np1 crd. pns11 vhb vvn p-acp dt n1;
(62) sermon (DIV2)
3695
Page 571
18732
then the Prophet return'd him a comfortable answer from the Lord, The Lord also hath put away thy sin, thou shalt not die.
then the Prophet returned him a comfortable answer from the Lord, The Lord also hath put away thy since, thou shalt not die.
av dt n1 vvd pno31 dt j n1 p-acp dt n1, dt n1 av vhz vvn av po21 n1, pns21 vm2 xx vvi.
(62) sermon (DIV2)
3695
Page 572
18733
Quantum valent tres syllabae, Peccavi? How prevalent are three syllables pronounced by a penitent heart, I have sinn'd, to move the God of mercy to mercy? Quantum valent tres syllabae, Peccavi? How prevalent Are three syllables pronounced by a penitent heart, I have sinned, to move the God of mercy to mercy?
fw-la j fw-la fw-la, fw-la? c-crq j vbr crd n2 vvn p-acp dt j-jn n1, pns11 vhb vvn, pc-acp vvi dt n1 pp-f n1 p-acp n1?
(62) sermon (DIV2)
3695
Page 572
18734
And here I hope I shall seasonably cast in a word of advice to my Brethren of the Clergy, that dejected sinners may with safety lodge their grievances in their breasts;
And Here I hope I shall seasonably cast in a word of Advice to my Brothers of the Clergy, that dejected Sinners may with safety lodge their grievances in their breasts;
cc av pns11 vvb pns11 vmb av-j vvi p-acp dt n1 pp-f n1 p-acp po11 n2 pp-f dt n1, cst j-vvn n2 vmb p-acp n1 vvi po32 n2 p-acp po32 n2;
(62) sermon (DIV2)
3696
Page 572
18735
let me desire them, That as the Lawyer and the Physician are true to their Profession,
let me desire them, That as the Lawyer and the physician Are true to their Profession,
vvb pno11 vvi pno32, cst p-acp dt n1 cc dt n1 vbr j p-acp po32 n1,
(62) sermon (DIV2)
3696
Page 572
18736
so they would be faithful in their Ministery, that poor souls may fly to them with confidence for comfort in their sad conflicts for sin and with sin.
so they would be faithful in their Ministry, that poor Souls may fly to them with confidence for Comfort in their sad conflicts for since and with since.
av pns32 vmd vbi j p-acp po32 n1, cst j n2 vmb vvi p-acp pno32 p-acp n1 p-acp n1 p-acp po32 j n2 p-acp n1 cc p-acp n1.
(62) sermon (DIV2)
3696
Page 572
18737
This makes so many Christians to carry their sin with them to their graves, rather than they will disclose it,
This makes so many Christians to carry their since with them to their graves, rather than they will disclose it,
np1 vvz av d np1 pc-acp vvi po32 n1 p-acp pno32 p-acp po32 n2, av-c cs pns32 vmb vvi pn31,
(62) sermon (DIV2)
3696
Page 572
18738
because they dare not repose any trust in those that ought to be as true to them as there own hearts.
Because they Dare not repose any trust in those that ought to be as true to them as there own hearts.
c-acp pns32 vvb xx vvi d n1 p-acp d cst vmd pc-acp vbi a-acp j p-acp pno32 p-acp a-acp d n2.
(62) sermon (DIV2)
3696
Page 572
18739
If we find a man truly penitent for his sins, let us cover them with the vail of Charity, If we find a man truly penitent for his Sins, let us cover them with the Vail of Charity,
cs pns12 vvb dt n1 av-j j-jn p-acp po31 n2, vvb pno12 vvi pno32 p-acp dt n1 pp-f n1,
(62) sermon (DIV2)
3696
Page 572
18740
and onely declare his repentance to the world, that God may be glorified, and good Christians on Earth,
and only declare his Repentance to the world, that God may be glorified, and good Christians on Earth,
cc av-j vvi po31 n1 p-acp dt n1, cst np1 vmb vbi vvn, cc j np1 p-acp n1,
(62) sermon (DIV2)
3696
Page 572
18741
as the Angels in Heaven, rejoyce in the conversion of a sinner.
as the Angels in Heaven, rejoice in the conversion of a sinner.
c-acp dt n2 p-acp n1, vvb p-acp dt n1 pp-f dt n1.
(62) sermon (DIV2)
3696
Page 572
18742
I have much to speak, but am willing to contract my self, as knowing you are fully satisfied in that faithful Testimony I have already given you.
I have much to speak, but am willing to contract my self, as knowing you Are Fully satisfied in that faithful Testimony I have already given you.
pns11 vhb av-d pc-acp vvi, cc-acp vbm j pc-acp vvi po11 n1, c-acp vvg pn22 vbr av-j vvn p-acp d j n1 pns11 vhb av vvn pn22.
(62) sermon (DIV2)
3697
Page 572
18743
Be not so uncharitable, as to think I might be mistaken in this good Gentleman;
Be not so uncharitable, as to think I might be mistaken in this good Gentleman;
vbb xx av j, c-acp pc-acp vvi pns11 vmd vbi vvn p-acp d j n1;
(62) sermon (DIV2)
3697
Page 572
18744
I was often with him, and had frequent converse with him, and the freedom to speak,
I was often with him, and had frequent converse with him, and the freedom to speak,
pns11 vbds av p-acp pno31, cc vhd j n1 p-acp pno31, cc dt n1 pc-acp vvi,
(62) sermon (DIV2)
3697
Page 572
18745
and I found him alwayes in the same humble frame and temper of spirit;
and I found him always in the same humble frame and temper of Spirit;
cc pns11 vvd pno31 av p-acp dt d j n1 cc n1 pp-f n1;
(62) sermon (DIV2)
3697
Page 572
18746
and I must profess this, I have not often received more satisfaction from any man in respect of the fruit and comfort of my endeavours, than from him.
and I must profess this, I have not often received more satisfaction from any man in respect of the fruit and Comfort of my endeavours, than from him.
cc pns11 vmb vvi d, pns11 vhb xx av vvn dc n1 p-acp d n1 p-acp n1 pp-f dt n1 cc n1 pp-f po11 n2, cs p-acp pno31.
(62) sermon (DIV2)
3697
Page 572
18747
I met with an humble and tractable spirit, willing to hear of the wrath of God due to sinners;
I met with an humble and tractable Spirit, willing to hear of the wrath of God due to Sinners;
pns11 vvd p-acp dt j cc j n1, vvg pc-acp vvi pp-f dt n1 pp-f np1 j-jn p-acp n2;
(62) sermon (DIV2)
3697
Page 572
18748
and careful and solicitous how he might avoid it; truly sensible of the weight of his sins, much dejected with the thought of them;
and careful and solicitous how he might avoid it; truly sensible of the weight of his Sins, much dejected with the Thought of them;
cc j cc j c-crq pns31 vmd vvi pn31; av-j j pp-f dt n1 pp-f po31 n2, av-d vvn p-acp dt n1 pp-f pno32;
(62) sermon (DIV2)
3697
Page 572
18749
and so far the sense of his sins had humbled him, as that I may say, Malice it self could not judge worse of him, than he did of himself.
and so Far the sense of his Sins had humbled him, as that I may say, Malice it self could not judge Worse of him, than he did of himself.
cc av av-j dt n1 pp-f po31 n2 vhd vvn pno31, c-acp cst pns11 vmb vvi, n1 pn31 n1 vmd xx vvi av-jc pp-f pno31, cs pns31 vdd pp-f px31.
(62) sermon (DIV2)
3697
Page 572
18769
I came not so far to sawn and flatter, but to testifie my pious respects to the memory of the Dead,
I Come not so Far to sawn and flatter, but to testify my pious respects to the memory of the Dead,
pns11 vvd xx av av-j p-acp vvn cc vvi, cc-acp pc-acp vvi po11 j n2 p-acp dt n1 pp-f dt j,
(62) sermon (DIV2)
3698
Page 572
18750
And that which made me believe the truth of his humiliation for sin, was this, That I found no presumptious thoughts arising in his heart of Gods mercy:
And that which made me believe the truth of his humiliation for since, was this, That I found no presumptuous thoughts arising in his heart of God's mercy:
cc cst r-crq vvd pno11 vvi dt n1 pp-f po31 n1 p-acp n1, vbds d, cst pns11 vvd dx j n2 vvg p-acp po31 n1 pp-f npg1 n1:
(62) sermon (DIV2)
3697
Page 572
18751
but when I sought to cheer him with the hope of Gods mercy to penitent sinners, he told me, He was not yet humbled enough to partake of it.
but when I sought to cheer him with the hope of God's mercy to penitent Sinners, he told me, He was not yet humbled enough to partake of it.
cc-acp c-crq pns11 vvd pc-acp vvi pno31 p-acp dt n1 pp-f npg1 n1 p-acp j-jn n2, pns31 vvd pno11, pns31 vbds xx av vvn av-d pc-acp vvi pp-f pn31.
(62) sermon (DIV2)
3697
Page 572
18752
I was much satisfied in this answer, as knowing the deeper the foundation is laid, the surer is the building;
I was much satisfied in this answer, as knowing the Deeper the Foundation is laid, the Surer is the building;
pns11 vbds av-d vvn p-acp d n1, c-acp vvg dt jc-jn cs n1 vbz vvn, dt jc vbz dt n1;
(62) sermon (DIV2)
3697
Page 572
18753
the more humble we are, the firmer will our confidence be in Christ.
the more humble we Are, the firmer will our confidence be in christ.
dt av-dc j pns12 vbr, dt jc n1 po12 n1 vbi p-acp np1.
(62) sermon (DIV2)
3697
Page 572
18754
And from that time I strove to comfort him with the precious Promises of the Gospel, and told him he might upon the word of Christ challenge an interest in them, Come unto me all ye that labour,
And from that time I strove to Comfort him with the precious Promises of the Gospel, and told him he might upon the word of christ challenge an Interest in them, Come unto me all you that labour,
cc p-acp d n1 pns11 vvd pc-acp vvi pno31 p-acp dt j vvz pp-f dt n1, cc vvd pno31 pns31 vmd p-acp dt n1 pp-f np1 vvb dt n1 p-acp pno32, vvb p-acp pno11 d pn22 cst vvb,
(62) sermon (DIV2)
3697
Page 572
18755
and are heavy laden, and I will give you rest. and Are heavy laden, and I will give you rest.
cc vbr j vvn, cc pns11 vmb vvi pn22 n1.
(62) sermon (DIV2)
3697
Page 572
18756
Such as are truly penitent, and onely such, might claim a special Title to the Promises of Christ.
Such as Are truly penitent, and only such, might claim a special Title to the Promises of christ.
d c-acp vbr av-j j-jn, cc av-j d, vmd vvi dt j n1 p-acp dt vvz pp-f np1.
(62) sermon (DIV2)
3697
Page 572
18757
This did revive his fainting spirit, and the thought of Gods mercy in Christ did as much cheer him,
This did revive his fainting Spirit, and the Thought of God's mercy in christ did as much cheer him,
d vdd vvi po31 j-vvg n1, cc dt n1 pp-f npg1 n1 p-acp np1 vdd c-acp av-d vvi pno31,
(62) sermon (DIV2)
3697
Page 572
18758
as ever the sense of sin had dejected him. Then he began to feel the comfort of Gods love glowing in his breast;
as ever the sense of since had dejected him. Then he began to feel the Comfort of God's love glowing in his breast;
c-acp av dt n1 pp-f n1 vhd vvn pno31. cs pns31 vvd pc-acp vvi dt n1 pp-f npg1 n1 vvg p-acp po31 n1;
(62) sermon (DIV2)
3697
Page 572
18759
soon after he felt the heat of it, and his affections were so enflamed with the love of God,
soon After he felt the heat of it, and his affections were so inflamed with the love of God,
av c-acp pns31 vvd dt n1 pp-f pn31, cc po31 n2 vbdr av vvn p-acp dt n1 pp-f np1,
(62) sermon (DIV2)
3697
Page 572
18760
as that his thoughts were restless, till he enjoyed him whom his Soul loved;
as that his thoughts were restless, till he enjoyed him whom his Soul loved;
c-acp cst po31 n2 vbdr j, c-acp pns31 vvd pno31 r-crq po31 n1 vvd;
(62) sermon (DIV2)
3697
Page 572
18761
and this made him to count every minute too long to be parted from Christ his Saviour.
and this made him to count every minute too long to be parted from christ his Saviour.
cc d vvd pno31 pc-acp vvi d n1 av av-j pc-acp vbi vvn p-acp np1 po31 n1.
(62) sermon (DIV2)
3697
Page 572
18762
Therefore being now fit for heaven, and weary of the world, and desirous to enjoy God in a better place, the last words I heard him utter were these, Even so, come Lord Jesus, come quickly.
Therefore being now fit for heaven, and weary of the world, and desirous to enjoy God in a better place, the last words I herd him utter were these, Even so, come Lord jesus, come quickly.
av vbg av j p-acp n1, cc j pp-f dt n1, cc j pc-acp vvi np1 p-acp dt jc n1, dt ord n2 pns11 vvd pno31 j vbdr d, av-j av, vvb n1 np1, vvb av-j.
(62) sermon (DIV2)
3697
Page 572
18763
Christ cannot come too soon for that heart that is ready to receive him.
christ cannot come too soon for that heart that is ready to receive him.
np1 vmbx vvi av av c-acp d n1 cst vbz j pc-acp vvi pno31.
(62) sermon (DIV2)
3697
Page 572
18764
The Lord makes us fit for his coming, and we shall be happy whensoever he comes.
The Lord makes us fit for his coming, and we shall be happy whensoever he comes.
dt n1 vvz pno12 j p-acp po31 n-vvg, cc pns12 vmb vbi j c-crq pns31 vvz.
(62) sermon (DIV2)
3697
Page 572
18765
And now after all this that I have spoken, you will say, I have said nothing for the honour of this good Knight, I have not buried him like himself;
And now After all this that I have spoken, you will say, I have said nothing for the honour of this good Knight, I have not buried him like himself;
cc av p-acp d d cst pns11 vhb vvn, pn22 vmb vvi, pns11 vhb vvn pix p-acp dt n1 pp-f d j n1, pns11 vhb xx vvn pno31 vvi px31;
(62) sermon (DIV2)
3698
Page 572
18766
I have strew'd no flowers of Commendation upon his Herse, befitting his quality and Degree, and the House he came from. I confess all this.
I have strewed no flowers of Commendation upon his Hearse, befitting his quality and Degree, and the House he Come from. I confess all this.
pns11 vhb vvn dx n2 pp-f n1 p-acp po31 n1, vvg po31 n1 cc n1, cc dt n1 pns31 vvd p-acp. pns11 vvb d d.
(62) sermon (DIV2)
3698
Page 572
18767
As he desired all vain pomp and oftentation should be laid aside at his funerals; ( For what have I done, said he, that I should deserve it? ) so have I declined all pomp and vanity of words in the Pulpit, which is no place to shew our quaint and lofty strains of Oratory,
As he desired all vain pomp and ostentation should be laid aside At his funerals; (For what have I done, said he, that I should deserve it?) so have I declined all pomp and vanity of words in the Pulpit, which is no place to show our quaint and lofty strains of Oratory,
p-acp pns31 vvd d j n1 cc n1 vmd vbi vvn av p-acp po31 n2; (p-acp r-crq vhb pns11 vdn, vvd pns31, cst pns11 vmd vvi pn31?) av vhi pns11 vvn d n1 cc n1 pp-f n2 p-acp dt n1, r-crq vbz dx n1 pc-acp vvi po12 j cc j n2 pp-f n1,
(62) sermon (DIV2)
3698
Page 572
18768
but our zeal to Gods glory, and the edification of his people.
but our zeal to God's glory, and the edification of his people.
cc-acp po12 n1 p-acp npg1 n1, cc dt n1 pp-f po31 n1.
(62) sermon (DIV2)
3698
Page 572
18770
and my unfeigned affection to the Souls of the Living. But what? Is not this, that he dyed a good Christian;
and my unfeigned affection to the Souls of the Living. But what? Is not this, that he died a good Christian;
cc po11 j n1 p-acp dt n2 pp-f dt n-vvg. cc-acp q-crq? vbz xx d, cst pns31 vvd dt j njp;
(62) sermon (DIV2)
3698
Page 572
18771
that he loathed his former Vanities;
that he loathed his former Vanities;
cst pns31 vvd po31 j n2;
(62) sermon (DIV2)
3699
Page 572
18772
that he was truly humbled for his sins, and rested upon the Mercy of God in Christ for the free pardon of them? If you value not these things, pardon me,
that he was truly humbled for his Sins, and rested upon the Mercy of God in christ for the free pardon of them? If you valve not these things, pardon me,
cst pns31 vbds av-j vvn p-acp po31 n2, cc vvd p-acp dt n1 pp-f np1 p-acp np1 p-acp dt j n1 pp-f pno32? cs pn22 vvb xx d n2, vvb pno11,
(62) sermon (DIV2)
3699
Page 573
18773
if I think there is nothing to be valued in you but vanity;
if I think there is nothing to be valued in you but vanity;
cs pns11 vvb pc-acp vbz pix pc-acp vbi vvn p-acp pn22 p-acp n1;
(62) sermon (DIV2)
3699
Page 573
18774
and what the value of that will be, you will know at the hour of Death.
and what the valve of that will be, you will know At the hour of Death.
cc q-crq dt n1 pp-f d vmb vbi, pn22 vmb vvi p-acp dt n1 pp-f n1.
(62) sermon (DIV2)
3699
Page 573
18775
God grant you may know it sooner and then you are happy, when you will find that piety in the heart is more to be accounted of,
God grant you may know it sooner and then you Are happy, when you will find that piety in the heart is more to be accounted of,
np1 vvb pn22 vmb vvi pn31 av-c cc cs pn22 vbr j, c-crq pn22 vmb vvi d n1 p-acp dt n1 vbz av-dc pc-acp vbi vvn pp-f,
(62) sermon (DIV2)
3699
Page 573
18776
then all the wealth and honour in the world.
then all the wealth and honour in the world.
cs d dt n1 cc n1 p-acp dt n1.
(62) sermon (DIV2)
3699
Page 573
18777
I think I have said enough to honour this Noble Knight at his Funerals, that he dyed a true Child of God,
I think I have said enough to honour this Noble Knight At his Funerals, that he died a true Child of God,
pns11 vvb pns11 vhb vvn av-d pc-acp vvi d j n1 p-acp po31 n2, cst pns31 vvd dt j n1 pp-f np1,
(62) sermon (DIV2)
3700
Page 573
18778
and left a goodly Inheritnance on Earth, to be possessed of a better in Heaven.
and left a goodly Inheritnance on Earth, to be possessed of a better in Heaven.
cc vvd dt j n1 p-acp n1, pc-acp vbi vvn pp-f dt jc p-acp n1.
(62) sermon (DIV2)
3700
Page 573
18779
There have I a good ground to believe he rests in peace and joy, and there I hope we shall all meet at the last.
There have I a good ground to believe he rests in peace and joy, and there I hope we shall all meet At the last.
pc-acp vhi pns11 dt j n1 pc-acp vvi pns31 vvz p-acp n1 cc n1, cc a-acp pns11 vvb pns12 vmb d vvi p-acp dt ord.
(62) sermon (DIV2)
3700
Page 573
18780
And thus in an holy intention to Gods glory, a zealous desire of your good,
And thus in an holy intention to God's glory, a zealous desire of your good,
cc av p-acp dt j n1 p-acp npg1 n1, dt j n1 pp-f po22 j,
(62) sermon (DIV2)
3701
Page 573
18781
and an honourable respect to my Friend, I have now run through the duty of this day, not aiming (God knows my heart) at the least applause from you,
and an honourable respect to my Friend, I have now run through the duty of this day, not aiming (God knows my heart) At the least applause from you,
cc dt j n1 p-acp po11 n1, pns11 vhb av vvn p-acp dt n1 pp-f d n1, xx vvg (n1 vvz po11 n1) p-acp dt ds n1 p-acp pn22,
(62) sermon (DIV2)
3701
Page 573
18782
nor yet valuing the censure of malevolent spirits, who shake off all Charity to the Dead, and to the Living.
nor yet valuing the censure of malevolent spirits, who shake off all Charity to the Dead, and to the Living.
ccx av vvg dt n1 pp-f j n2, r-crq vvb a-acp d n1 p-acp dt j, cc p-acp dt n-vvg.
(62) sermon (DIV2)
3701
Page 573
18783
I have endeavoured to approve my self faithful to God, in speaking nothing but the Truth;
I have endeavoured to approve my self faithful to God, in speaking nothing but the Truth;
pns11 vhb vvn pc-acp vvi po11 n1 j p-acp np1, p-acp vvg pix cc-acp dt n1;
(62) sermon (DIV2)
3701
Page 573
18784
faithful to my self, in the discharge of a good Conscience; and faithful to my Friend, in publishing the truth of his Conversion, to the world.
faithful to my self, in the discharge of a good Conscience; and faithful to my Friend, in publishing the truth of his Conversion, to the world.
j p-acp po11 n1, p-acp dt n1 pp-f dt j n1; cc j p-acp po11 n1, p-acp vvg dt n1 pp-f po31 n1, p-acp dt n1.
(62) sermon (DIV2)
3701
Page 573
18785
Thus have I sought to honour God, to right your worthy Neighbour, and in so doing I hope I have not wronged my self.
Thus have I sought to honour God, to right your worthy Neighbour, and in so doing I hope I have not wronged my self.
av vhb pns11 vvn p-acp n1 np1, pc-acp vvi po22 j n1, cc p-acp av vdg pns11 vvb pns11 vhb xx vvn po11 n1.
(62) sermon (DIV2)
3701
Page 573
18786
And now it is my earnest prayer to God for you, (not that I may injure the Dead,
And now it is my earnest prayer to God for you, (not that I may injure the Dead,
cc av pn31 vbz po11 j n1 p-acp np1 p-acp pn22, (xx d pns11 vmb vvi dt j,
(62) sermon (DIV2)
3702
Page 573
18787
but in love to your Souls) that all of you may have the grace to live better than he did;
but in love to your Souls) that all of you may have the grace to live better than he did;
cc-acp p-acp n1 p-acp po22 n2) cst d pp-f pn22 vmb vhi dt n1 pc-acp vvi av-jc cs pns31 vdd;
(62) sermon (DIV2)
3702
Page 573
18788
And this I wish again from my heart, hoping the best of him, and fearing the worst of some of you, that ye may obtain the like Faith and Repentance to die no worse than he did.
And this I wish again from my heart, hoping the best of him, and fearing the worst of Some of you, that you may obtain the like Faith and Repentance to die no Worse than he did.
cc d pns11 vvb av p-acp po11 n1, vvg dt js pp-f pno31, cc vvg dt js pp-f d pp-f pn22, cst pn22 vmb vvi dt j n1 cc n1 pc-acp vvi av-dx av-jc cs pns31 vdd.
(62) sermon (DIV2)
3702
Page 573
18789
His Soul now rests in Bliss and joy;
His Soul now rests in Bliss and joy;
po31 n1 av vvz p-acp n1 cc n1;
(62) sermon (DIV2)
3702
Page 573
18790
do ye that survive, labour to enter into that rest which remains for the people of God, in the glorious Mansions of God the Father.
do you that survive, labour to enter into that rest which remains for the people of God, in the glorious Mansions of God the Father.
vdb pn22 cst vvb, vvb p-acp vvb p-acp d n1 r-crq vvz p-acp dt n1 pp-f np1, p-acp dt j n2 pp-f np1 dt n1.
(62) sermon (DIV2)
3702
Page 573
18791
Now bestir your selves, and do your best for heaven;
Now Bestir your selves, and do your best for heaven;
av vvb po22 n2, cc vdb po22 js p-acp n1;
(62) sermon (DIV2)
3702
Page 573
18792
while ye have time and opportunity, work out your own Salvation with fear and trembling, shew all diligence by Faith, Repentance and Obedience, (the old and sure tract and road to Heaven) to make your calling and election sure;
while you have time and opportunity, work out your own Salvation with Fear and trembling, show all diligence by Faith, Repentance and obedience, (the old and sure tract and road to Heaven) to make your calling and election sure;
cs pn22 vhb n1 cc n1, n1 av po22 d n1 p-acp n1 cc j-vvg, vvb d n1 p-acp n1, n1 cc n1, (dt j cc j n1 cc n1 p-acp n1) p-acp vvb po22 n-vvg cc n1 j;
(62) sermon (DIV2)
3702
Page 573
18793
live holily, that ye may die comfortably.
live holily, that you may die comfortably.
vvb av-j, cst pn22 vmb vvi av-j.
(62) sermon (DIV2)
3702
Page 573
18794
Learn to number your dayes, to spend your time aright to Gods glory, and in his service:
Learn to number your days, to spend your time aright to God's glory, and in his service:
np1 p-acp n1 po22 n2, pc-acp vvi po22 n1 av p-acp npg1 n1, cc p-acp po31 n1:
(62) sermon (DIV2)
3702
Page 573
18795
Count it your honour to honour God; your only freedom, to serve your Maker.
Count it your honour to honour God; your only freedom, to serve your Maker.
vvb pn31 po22 n1 p-acp n1 np1; po22 j n1, pc-acp vvi po22 n1.
(62) sermon (DIV2)
3702
Page 573
18796
Be wise for Eternity, & desire of God to keep your hearts upright in his fear, to give you fixed Spirits in tottering Times,
Be wise for Eternity, & desire of God to keep your hearts upright in his Fear, to give you fixed Spirits in tottering Times,
vbb j p-acp n1, cc n1 pp-f np1 pc-acp vvi po22 n2 av-j p-acp po31 n1, pc-acp vvi pn22 j-vvn n2 p-acp j-vvg n2,
(62) sermon (DIV2)
3702
Page 573
18797
and in the end to guide you all the right way to Heaven and happiness;
and in the end to guide you all the right Way to Heaven and happiness;
cc p-acp dt n1 pc-acp vvi pn22 d dt j-jn n1 p-acp n1 cc n1;
(62) sermon (DIV2)
3702
Page 573
18798
to make you true Accountants for Heaven, and to value the least minute of your time:
to make you true Accountants for Heaven, and to valve the least minute of your time:
pc-acp vvi pn22 j n2 p-acp n1, cc pc-acp vvi dt ds n1 pp-f po22 n1:
(62) sermon (DIV2)
3702
Page 573
18799
and in this I will joyn with you in Prayer, both for my self and you, in the words of my Text, Lord, so teach us, &c. Amen. Amen.
and in this I will join with you in Prayer, both for my self and you, in the words of my Text, Lord, so teach us, etc. Amen. Amen.
cc p-acp d pns11 vmb vvi p-acp pn22 p-acp n1, av-d p-acp po11 n1 cc pn22, p-acp dt n2 pp-f po11 n1, n1, av vvb pno12, av uh-n. uh-n.
(62) sermon (DIV2)
3702
Page 573
18800
THE JUST MANS FUNERAL. SERMON LI. ECCLES. 7. verse 15. All things have I seen in the dayes of my vanity;
THE JUST MANS FUNERAL. SERMON LI ECCLES. 7. verse 15. All things have I seen in the days of my vanity;
dt j ng1 n1. n1 crd np1. crd n1 crd d n2 vhb pns11 vvn p-acp dt n2 pp-f po11 n1;
(63) sermon (DIV2)
3702
Page 575
18801
there is a just man that perisheth in his righteousness; and there is a wicked man that prolongeth his life in his wickedness. there is a just man that Perishes in his righteousness; and there is a wicked man that prolongeth his life in his wickedness.
pc-acp vbz dt j n1 cst vvz p-acp po31 n1; cc pc-acp vbz dt j n1 cst vvz po31 n1 p-acp po31 n1.
(63) sermon (DIV2)
3703
Page 575
18802
THe World is a volumne of Gods works, which all good people ought studiously to peruse. Three sorts of men are too blame herein.
THe World is a volume of God's works, which all good people ought studiously to peruse. Three sorts of men Are too blame herein.
dt n1 vbz dt n1 pp-f npg1 n2, r-crq d j n1 vmd av-j pc-acp vvi. crd n2 pp-f n2 vbr av vvb av.
(63) sermon (DIV2)
3704
Page 575
18803
First, such as observe nothing at all;
First, such as observe nothing At all;
ord, d c-acp vvb pix p-acp av-d;
(63) sermon (DIV2)
3704
Page 575
18804
seeing, but neither marking nor minding the daily accidents that happen, with * Gallio the secure deputy of Achaia, They care for none of these things.
seeing, but neither marking nor minding the daily accidents that happen, with * Gallio the secure deputy of Achaia, They care for none of these things.
vvg, cc-acp dx vvg ccx vvg dt j n2 cst vvb, p-acp * np1 dt j n1 pp-f np1, pns32 vvb p-acp pix pp-f d n2.
(63) sermon (DIV2)
3704
Page 575
18805
Secondly, Such as observe nothing observable, these may be said to weed the world; If any passage happeneth which deserveth to be forgotten, their jet memories (only attracting straws and chaff unto them) registreth and retaineth them: Secondly, Such as observe nothing observable, these may be said to weed the world; If any passage Happeneth which deserveth to be forgotten, their jet memories (only attracting straws and chaff unto them) Registereth and retaineth them:
ord, d c-acp vvb pix j, d vmb vbi vvn p-acp vvb dt n1; cs d n1 vvz r-crq vvz pc-acp vbi vvn, po32 vvi n2 (av-j vvg n2 cc n1 p-acp pno32) vvz cc vvz pno32:
(63) sermon (DIV2)
3704
Page 575
18806
sond fashions and foolish speeches is all that they charge on their account, and only empty cyphers swell the vote-books of their discoveries.
sond fashions and foolish Speeches is all that they charge on their account, and only empty ciphers swell the vote-books of their discoveries.
j n2 cc j n2 vbz d cst pns32 vvb p-acp po32 n1, cc av-j j n2 vvi dt n2 pp-f po32 n2.
(63) sermon (DIV2)
3704
Page 575
18807
Lastly, such who make good observations, but no applications.
Lastly, such who make good observations, but no applications.
ord, d r-crq vvb j n2, cc-acp dx n2.
(63) sermon (DIV2)
3704
Page 575
18808
With Mary they do not ponder things in their heart, but only brew them in their heads,
With Marry they do not ponder things in their heart, but only brew them in their Heads,
p-acp uh pns32 vdb xx vvi n2 p-acp po32 n1, p-acp av-j vvb pno32 p-acp po32 n2,
(63) sermon (DIV2)
3704
Page 575
18809
and presently breath them out of their mouth, having only a rational understanding thereof, (which renders them acceptable in company for their discourse) but never suffering them to sink into their souls,
and presently breath them out of their Mouth, having only a rational understanding thereof, (which renders them acceptable in company for their discourse) but never suffering them to sink into their Souls,
cc av-j vvi pno32 av pp-f po32 n1, vhg av-j dt j n1 av, (r-crq vvz pno32 j p-acp n1 p-acp po32 n1) cc-acp av vvg pno32 pc-acp vvi p-acp po32 n2,
(63) sermon (DIV2)
3704
Page 575
18810
or make any effectual impression of their lives. But Solomons observations were every way compleat; he mark'd what happened:
or make any effectual impression of their lives. But Solomons observations were every Way complete; he marked what happened:
cc vvi d j n1 pp-f po32 n2. p-acp np1 n2 vbdr d n1 j; pns31 vvd r-crq vvd:
(63) sermon (DIV2)
3704
Page 575
18811
& wel he might, who advantaged with matchless wealth, might make matchless discoveries, & could afford to dig out important Truths with mattocks of Gold & Silver;
& well he might, who advantaged with matchless wealth, might make matchless discoveries, & could afford to dig out important Truths with mattocks of Gold & Silver;
cc av pns31 vmd, r-crq vvn p-acp j n1, vmd vvi j n2, cc vmd vvi pc-acp vvi av j ng1 p-acp n2 pp-f n1 cc n1;
(63) sermon (DIV2)
3705
Page 575
18812
what he mark'd was remarkable, and what was remarkable, he not only applied to the good of his private person,
what he marked was remarkable, and what was remarkable, he not only applied to the good of his private person,
r-crq pns31 vvd vbds j, cc r-crq vbds j, pns31 xx av-j vvn p-acp dt j pp-f po31 j n1,
(63) sermon (DIV2)
3705
Page 575
18813
but endeavouring it might be propagated to all posterity in the words of my text, All things have I seen in the dayes of my vanity;
but endeavouring it might be propagated to all posterity in the words of my text, All things have I seen in the days of my vanity;
cc-acp vvg pn31 vmd vbi vvn p-acp d n1 p-acp dt n2 pp-f po11 n1, d n2 vhb pns11 vvn p-acp dt n2 pp-f po11 n1;
(63) sermon (DIV2)
3705
Page 575
18814
there is a just man that perisheth in his righteousness; and there is a wicked man that prolongeth his life in his wickedness. there is a just man that Perishes in his righteousness; and there is a wicked man that prolongeth his life in his wickedness.
pc-acp vbz dt j n1 cst vvz p-acp po31 n1; cc pc-acp vbz dt j n1 cst vvz po31 n1 p-acp po31 n1.
(63) sermon (DIV2)
3705
Page 576
18815
In the handling of Solomons observation herein, we will insist upon these four p• … rts, to shew, 1. That it is so. 2. Why it is so. 3. What abuses wicked men do make because it is so. 4. What uses good men should make because it is so. First, that it is so;
In the handling of Solomons observation herein, we will insist upon these four p• … rts, to show, 1. That it is so. 2. Why it is so. 3. What Abuses wicked men do make Because it is so. 4. What uses good men should make Because it is so. First, that it is so;
p-acp dt n-vvg pp-f np1 n1 av, pns12 vmb vvi p-acp d crd n1 … n2, pc-acp vvi, crd cst pn31 vbz av. crd c-crq pn31 vbz av. crd q-crq vvz j n2 vdb vvi c-acp pn31 vbz av. crd q-crq vvz j n2 vmd vvi c-acp pn31 vbz av. ord, cst pn31 vbz av;
(63) sermon (DIV2)
3706
Page 576
18816
believe Solomons eyes, who professed that he saw it. But here it will be demanded,
believe Solomons eyes, who professed that he saw it. But Here it will be demanded,
vvb np1 n2, r-crq vvd cst pns31 vvd pn31. p-acp av pn31 vmb vbi vvn,
(63) sermon (DIV2)
3707
Page 576
18817
how came he to behold a righteous man? with what rare and new eye-salve had he anointed his eyes, to see that which his father David (having a more holy, though not so large a heart) could never discern? Enter not into judgment with thy servant O Lord:
how Come he to behold a righteous man? with what rare and new eyesalve had he anointed his eyes, to see that which his father David (having a more holy, though not so large a heart) could never discern? Enter not into judgement with thy servant Oh Lord:
q-crq vvd pns31 pc-acp vvi dt j n1? p-acp r-crq j cc j n1 vhd pns31 vvn po31 n2, pc-acp vvi d r-crq po31 n1 np1 (vhg dt n1 j, cs xx av j dt n1) vmd av-x vvi? vvb xx p-acp n1 p-acp po21 n1 uh n1:
(63) sermon (DIV2)
3707
Page 576
18818
for no flesh is righteous in thy sight. It is answered, though such an one whose righteousness is Gods justice-proof, never was, is, for no Flesh is righteous in thy sighed. It is answered, though such an one whose righteousness is God's justice-proof, never was, is,
c-acp dx n1 vbz j p-acp po21 n1. pn31 vbz vvn, cs d dt pi rg-crq n1 vbz ng1 n1, av-x vbds, vbz,
(63) sermon (DIV2)
3707
Page 576
18819
nor shall be in this life, (Christ alone excepted, being God and man) yet in a Gospel,
nor shall be in this life, (christ alone excepted, being God and man) yet in a Gospel,
ccx vmb vbi p-acp d n1, (np1 j vvn, vbg n1 cc n1) av p-acp dt n1,
(63) sermon (DIV2)
3708
Page 576
18820
or qualified sense, he is accounted righteous, who juxt a propositum juste vivendi, is so intentionally; desiring and endeavouring after righteousness with all the might of his Sonl.
or qualified sense, he is accounted righteous, who juxt a propositum just vivendi, is so intentionally; desiring and endeavouring After righteousness with all the might of his Son.
cc j-vvn n1, pns31 vbz vvn j, r-crq vvd dt fw-la j fw-la, vbz av av-j; vvg cc vvg p-acp n1 p-acp d dt n1 pp-f po31 np1.
(63) sermon (DIV2)
3708
Page 576
18821
Secondly, who is so comparatively, in reference to wicked men, appearing righteous in regard of those, who have no goodness at all in their hearts.
Secondly, who is so comparatively, in Referente to wicked men, appearing righteous in regard of those, who have no Goodness At all in their hearts.
ord, r-crq vbz av av-j, p-acp n1 p-acp j n2, vvg j p-acp n1 pp-f d, r-crq vhb dx n1 p-acp d p-acp po32 n2.
(63) sermon (DIV2)
3708
Page 576
18822
Thirdly, righteous imputatively, having the righteousness of God in Christ imputed unto him.
Thirdly, righteous Imputatively, having the righteousness of God in christ imputed unto him.
ord, j av-j, vhg dt n1 pp-f np1 p-acp np1 vvd p-acp pno31.
(63) sermon (DIV2)
3708
Page 576
18823
Lastly, righteous inhesively, having many heavenly graces, and holy endowments, sincere, though not perfect, or evangelically perfect, pro hoc statu, bestowed upon, and remaining within him.
Lastly, righteous inhesively, having many heavenly graces, and holy endowments, sincere, though not perfect, or evangelically perfect, Pro hoc Statu, bestowed upon, and remaining within him.
ord, j av-j, vhg d j n2, cc j n2, j, cs xx j, cc av-j j, fw-la fw-la fw-la, vvn p-acp, cc vvg p-acp pno31.
(63) sermon (DIV2)
3708
Page 576
18824
Such a righteous man as this Solomon saw perishing in his righteousness.
Such a righteous man as this Solomon saw perishing in his righteousness.
d dt j n1 p-acp d np1 vvd vvg p-acp po31 n1.
(63) sermon (DIV2)
3708
Page 576
18825
But in the second place, it will be inquired, How could Solomon patiently behold a righteous man perish in his righteousness, and not rescue him out of the paws of oppression? Could he see it,
But in the second place, it will be inquired, How could Solomon patiently behold a righteous man perish in his righteousness, and not rescue him out of the paws of oppression? Could he see it,
cc-acp p-acp dt ord n1, pn31 vmb vbi vvn, q-crq vmd np1 av-j vvb dt j n1 vvi p-acp po31 n1, cc xx vvi pno31 av pp-f dt n2 pp-f n1? vmd pns31 vvi pn31,
(63) sermon (DIV2)
3709
Page 576
18826
and could he suffer it, and be only an idle spectator at so sad a tragedy? Did his hand sway the Scepter,
and could he suffer it, and be only an idle spectator At so sad a tragedy? Did his hand sway the Sceptre,
cc vmd pns31 vvi pn31, cc vbi av-j dt j n1 p-acp av j dt n1? vdd po31 n1 vvi dt n1,
(63) sermon (DIV2)
3709
Page 576
18827
and was his head invested with the Crown, contentedly to look on so sorrowful a sight? Could he only as in the case of the harlots, call for a sword to kill a child,
and was his head invested with the Crown, contentedly to look on so sorrowful a sighed? Could he only as in the case of the harlots, call for a sword to kill a child,
cc vbds po31 n1 vvn p-acp dt n1, n1 pc-acp vvi p-acp av j dt n1? vmd pns31 av-j a-acp p-acp dt n1 pp-f dt n2, vvb p-acp dt n1 pc-acp vvi dt n1,
(63) sermon (DIV2)
3709
Page 576
18828
and not call for it to defend a righteous man? He that is not with us (faith our Saviour) is against us. If it hold in private persons, much more in publick Officers.
and not call for it to defend a righteous man? He that is not with us (faith our Saviour) is against us. If it hold in private Persons, much more in public Officers.
cc xx vvi p-acp pn31 pc-acp vvi dt j n1? pns31 cst vbz xx p-acp pno12 (n1 po12 n1) vbz p-acp pno12. cs pn31 vvb p-acp j n2, av-d av-dc p-acp j n2.
(63) sermon (DIV2)
3709
Page 576
18829
They persecute, who do not protect; destroy, who do not defend;
They persecute, who do not Pact; destroy, who do not defend;
pns32 vvi, q-crq vdb xx vvi; vvb, q-crq vdb xx vvi;
(63) sermon (DIV2)
3709
Page 576
18830
slay, who do not save the righteous man, who have power and place to do it.
slay, who do not save the righteous man, who have power and place to do it.
vvb, q-crq vdb xx vvi dt j n1, r-crq vhb n1 cc n1 pc-acp vdi pn31.
(63) sermon (DIV2)
3709
Page 576
18831
It is answered in the first place; Solomons observations were not all confined to his own country and kingdome;
It is answered in the First place; Solomons observations were not all confined to his own country and Kingdom;
pn31 vbz vvn p-acp dt ord n1; np1 n2 vbdr xx av-d vvn p-acp po31 d n1 cc n1;
(63) sermon (DIV2)
3710
Page 576
18832
though staying at home in his person, his mind travelled into forraign parts, & in the neighbouring countries of Egypt, Edom, Syria, Assyria, &c. might behold the perisning of the righteous, and long flourishing of the wicked.
though staying At home in his person, his mind traveled into foreign parts, & in the neighbouring countries of Egypt, Edom, Syria, Assyria, etc. might behold the perisning of the righteous, and long flourishing of the wicked.
cs vvg p-acp n1-an p-acp po31 n1, po31 n1 vvn p-acp j n2, cc p-acp dt j-vvg n2 pp-f np1, np1, np1, np1, av vmd vvi dt vvg pp-f dt j, cc av-j vvg pp-f dt j.
(63) sermon (DIV2)
3710
Page 576
18833
Secondly his expression, I have seen, relates not only to his ocular, but experimental discoveries; What Solomon got hy the help of History, Study, and perusal of Chronicles.
Secondly his expression, I have seen, relates not only to his ocular, but experimental discoveries; What Solomon god high the help of History, Study, and perusal of Chronicles.
ord po31 n1, pns11 vhb vvn, vvz xx av-j p-acp po31 j, cc-acp j n2; q-crq np1 vvd av-j dt n1 pp-f n1, n1, cc n1 pp-f n2.
(63) sermon (DIV2)
3710
Page 576
18834
He that was skil'd in natural Philosophy from the Cedar to the Shrub, was (no doubt) well versed in all civil occurrences from the Prince to the Peasant, from Adam to the present age wherein he lived,
He that was skilled in natural Philosophy from the Cedar to the Shrub, was (no doubt) well versed in all civil occurrences from the Prince to the Peasant, from Adam to the present age wherein he lived,
pns31 cst vbds vvn p-acp j n1 p-acp dt n1 p-acp dt n1, vbds (dx n1) av vvn p-acp d j n2 p-acp dt n1 p-acp dt n1, p-acp np1 p-acp dt j n1 c-crq pns31 vvd,
(63) sermon (DIV2)
3710
Page 576
18835
so much as by any extant records could be collected. To set humane writers aside, the Scripture alone afforded him plentiful presidents herein.
so much as by any extant records could be collected. To Set humane writers aside, the Scripture alone afforded him plentiful Presidents herein.
av av-d c-acp p-acp d j n2 vmd vbi vvn. p-acp vvi j n2 av, dt n1 av-j vvd pno31 j n2 av.
(63) sermon (DIV2)
3710
Page 576
18836
Open the Bible, and we shall find (almost in the first leaf) just Abel perishing in his righteousness, and wicked Cain prolonging his life in his iniquity.
Open the bible, and we shall find (almost in the First leaf) just Abel perishing in his righteousness, and wicked Cain prolonging his life in his iniquity.
j dt n1, cc pns12 vmb vvi (av p-acp dt ord n1) j np1 vvg p-acp po31 n1, cc j np1 vvg po31 n1 p-acp po31 n1.
(63) sermon (DIV2)
3710
Page 576
18837
To omit other instances, Solomon, by relation from his father, might sadly remember, how Abimelech the High Priest, perished in his righteousness, with all the Priests, inhabitants of the city of Nob, whilest Saul who condemned,
To omit other instances, Solomon, by Relation from his father, might sadly Remember, how Abimelech the High Priest, perished in his righteousness, with all the Priests, inhabitants of the City of Nob, whilst Saul who condemned,
pc-acp vvi j-jn n2, np1, p-acp n1 p-acp po31 n1, vmd av-j vvi, q-crq np1 dt j n1, vvn p-acp po31 n1, p-acp d dt n2, n2 pp-f dt n1 pp-f n1, cs np1 r-crq vvn,
(63) sermon (DIV2)
3710
Page 576
18838
and Doeg who executed them, flourished long in their iniquity.
and Doeg who executed them, flourished long in their iniquity.
cc np1 r-crq vvd pno32, vvd av-j p-acp po32 n1.
(63) sermon (DIV2)
3710
Page 576
18839
So much for the proof, that it is so. Come we now to the reasons, why it is so. These reasons are of a double nature, some fetcht from nature, others from religion.
So much for the proof, that it is so. Come we now to the Reasons, why it is so. These Reasons Are of a double nature, Some fetched from nature, Others from Religion.
av av-d c-acp dt n1, cst pn31 vbz av. vvb pns12 av p-acp dt n2, c-crq pn31 vbz av. d n2 vbr pp-f dt j-jn n1, d vvn p-acp n1, n2-jn p-acp n1.
(63) sermon (DIV2)
3710
Page 576
18840
For the present we insist only upon the former, reserving the rest till we shall encounter the Atheists in the sequel of our discourse.
For the present we insist only upon the former, reserving the rest till we shall encounter the Atheists in the sequel of our discourse.
p-acp dt j pns12 vvb av-j p-acp dt j, vvg dt n1 c-acp pns12 vmb vvi dt n2 p-acp dt n1 pp-f po12 n1.
(63) sermon (DIV2)
3710
Page 576
18841
First, Because good men, of all others, are most envied and maligned, having the fiercest adversaries to oppose them.
First, Because good men, of all Others, Are most envied and maligned, having the Fiercest Adversaries to oppose them.
ord, p-acp j n2, pp-f d n2-jn, vbr av-ds vvn cc vvn, vhg dt js n2 pc-acp vvi pno32.
(63) sermon (DIV2)
3711
Page 577
18842
With the most in the world, it is quarrel enough to hate a good man, because he is a good man.
With the most in the world, it is quarrel enough to hate a good man, Because he is a good man.
p-acp dt ds p-acp dt n1, pn31 vbz n1 av-d pc-acp vvi dt j n1, c-acp pns31 vbz dt j n1.
(63) sermon (DIV2)
3711
Page 577
18843
Saint Paul faith of himself, I press towards the mark. And the same is the endeavour of every good man.
Saint Paul faith of himself, I press towards the mark. And the same is the endeavour of every good man.
n1 np1 n1 pp-f px31, pns11 vvb p-acp dt n1. cc dt d vbz dt n1 pp-f d j n1.
(63) sermon (DIV2)
3711
Page 577
18844
Now as in a race the formost man who is nearest the mark, is envied of all those which come after him, who commonly use all foul play towards him, (justling him on the side, seeking to trip up his heels;
Now as in a raze the foremost man who is nearest the mark, is envied of all those which come After him, who commonly use all foul play towards him, (justling him on the side, seeking to trip up his heels;
av c-acp p-acp dt n1 dt js n1 r-crq vbz av-j dt n1, vbz vvn pp-f d d r-crq vvb p-acp pno31, r-crq av-j vvb d j n1 p-acp pno31, (j-vvg pno31 p-acp dt n1, vvg pc-acp vvi a-acp po31 n2;
(63) sermon (DIV2)
3711
Page 577
18845
yea, sometimes thrusting him forward on the back, that so he might fall headlong by his own weight and their violence) so often cometh it to pass betwixt rivals in the race of honour and vertue.
yea, sometime thrusting him forward on the back, that so he might fallen headlong by his own weight and their violence) so often comes it to pass betwixt rivals in the raze of honour and virtue.
uh, av vvg pno31 av-j p-acp dt n1, cst av pns31 vmd vvi av-j p-acp po31 d n1 cc po32 n1) av av vvz pn31 pc-acp vvi p-acp n2 p-acp dt n1 pp-f n1 cc n1.
(63) sermon (DIV2)
3711
Page 577
18846
Ill-minded men perceiving themselves quite out strips by some eminent person who hath got the speed of them,
Ill-minded men perceiving themselves quite out strips by Some eminent person who hath god the speed of them,
j n2 vvg px32 av av vvz p-acp d j n1 r-crq vhz vvn dt n1 pp-f pno32,
(63) sermon (DIV2)
3711
Page 577
18847
and despairing fairly to overtake him, resolve fouly to overturn him, by all means possible contriving his destruction.
and despairing fairly to overtake him, resolve foully to overturn him, by all means possible contriving his destruction.
cc vvg av-j pc-acp vvi pno31, vvb av-j pc-acp vvi pno31, p-acp d n2 j vvg po31 n1.
(63) sermon (DIV2)
3711
Page 577
18848
Hence come those many millions of divices and stratagems contrived for his ruin, endeavouring either to, Divert him from his righteousness.
Hence come those many millions of devices and stratagems contrived for his ruin, endeavouring either to, Divert him from his righteousness.
av vvi d d crd pp-f n2 cc n2 vvn p-acp po31 n1, vvg d p-acp, vvb pno31 p-acp po31 n1.
(63) sermon (DIV2)
3712
Page 577
18849
or Destroy him in his righteousness.
or Destroy him in his righteousness.
cc vvb pno31 p-acp po31 n1.
(63) sermon (DIV2)
3712
Page 577
18850
If the first takes no effect, and if his constancy appears such as without regret he will persist in piety, leaving them no hope to byass him to base ends,
If the First Takes no Effect, and if his constancy appears such as without regret he will persist in piety, leaving them no hope to bias him to base ends,
cs dt ord vvz dx n1, cc cs po31 n1 vvz d p-acp p-acp n1 pns31 vmb vvi p-acp n1, vvg pno32 dx n1 p-acp n1 pno31 p-acp j n2,
(63) sermon (DIV2)
3713
Page 577
18851
then dispairing to how him from, they contrive to break him in his righteousness. Thus whilst he hath many enemies which conspire his destruction, seeking with power to suppress, or pollicy to supplant him;
then despairing to how him from, they contrive to break him in his righteousness. Thus while he hath many enemies which conspire his destruction, seeking with power to suppress, or policy to supplant him;
av vvg p-acp c-crq pno31 p-acp, pns32 vvi p-acp vvb pno31 p-acp po31 n1. av cs pns31 vhz d n2 r-crq vvb po31 n1, vvg p-acp n1 pc-acp vvi, cc n1 pc-acp vvi pno31;
(63) sermon (DIV2)
3713
Page 577
18852
The wicked man on the other side, hath the generality of men (the most being bad as himself) to befriend him;
The wicked man on the other side, hath the generality of men (the most being bad as himself) to befriend him;
dt j n1 p-acp dt j-jn n1, vhz dt n1 pp-f n2 (dt av-ds vbg j c-acp px31) pc-acp vvi pno31;
(63) sermon (DIV2)
3713
Page 577
18853
a main cause of his prolonging himself successful in his wickedness.
a main cause of his prolonging himself successful in his wickedness.
dt j n1 pp-f po31 vvg px31 j p-acp po31 n1.
(63) sermon (DIV2)
3713
Page 577
18854
Secondly, Righteous men perish in their righteousness, because not so wary, and watchful to defend themselves in danger, being deaf to all jealousies and snspitions, over-confident of other men, measuring all others by the integrity of their own intentions.
Secondly, Righteous men perish in their righteousness, Because not so wary, and watchful to defend themselves in danger, being deaf to all jealousies and snspitions, overconfident of other men, measuring all Others by the integrity of their own intentions.
ord, j n2 vvb p-acp po32 n1, c-acp xx av j, cc j pc-acp vvi px32 p-acp n1, vbg j p-acp d n2 cc n2, j pp-f j-jn n2, vvg d n2-jn p-acp dt n1 pp-f po32 d n2.
(63) sermon (DIV2)
3714
Page 577
18855
This makes them lie at an open guard, not fencing and fortifying themselves against any sudden surprisal,
This makes them lie At an open guard, not fencing and fortifying themselves against any sudden surprisal,
np1 vvz pno32 vvi p-acp dt j n1, xx vvg cc vvg px32 p-acp d j n1,
(63) sermon (DIV2)
3714
Page 577
18856
but presuming, that deserving no hurt, none shall be done unto them.
but presuming, that deserving no hurt, none shall be done unto them.
cc-acp vvg, cst vvg dx n1, pix vmb vbi vdn p-acp pno32.
(63) sermon (DIV2)
3714
Page 577
18857
Thus Gedaliah, Governour of the remnant of the Jews after the captivity, twice received the express intelligence of a conspiracy to kill him,
Thus Gedaliah, Governor of the remnant of the jews After the captivity, twice received the express intelligence of a Conspiracy to kill him,
av np1, n1 pp-f dt n1 pp-f dt np2 p-acp dt n1, av vvd dt j n1 pp-f dt n1 pc-acp vvi pno31,
(63) sermon (DIV2)
3714
Page 577
18858
yet was so far from giving credit, that he gave a sharp reproof to the first discoverer thereof:
yet was so Far from giving credit, that he gave a sharp reproof to the First discoverer thereof:
av vbds av av-j p-acp vvg n1, cst pns31 vvd dt j n1 p-acp dt ord n1 av:
(63) sermon (DIV2)
3714
Page 577
18859
Yea, when Johanan the son of Kareah, tendered his service to kill Ishmael, (sent as he said, from Baalis King of Ammon to slay Gedaliah ) Gedaliah rejoyned, Thou shalt not do this thing, Yea, when Johanan the son of Kareah, tendered his service to kill Ishmael, (sent as he said, from Baalis King of Ammon to slay Gedaliah) Gedaliah rejoined, Thou shalt not do this thing,
uh, c-crq np1 dt n1 pp-f np1, vvd po31 n1 pc-acp vvi np1, (vvd a-acp pns31 vvd, p-acp np1 n1 pp-f np1 pc-acp vvi np1) np1 vvn, pns21 vm2 xx vdi d n1,
(63) sermon (DIV2)
3714
Page 577
18860
for thou speakest falsely of Ishmael. for thou Speakest falsely of Ishmael.
c-acp pns21 vv2 av-j pp-f np1.
(63) sermon (DIV2)
3714
Page 577
18861
His noble nature gave no entertainment to the report, till he found it too late to prevent it.
His noble nature gave no entertainment to the report, till he found it too late to prevent it.
po31 j n1 vvd dx n1 p-acp dt n1, c-acp pns31 vvd pn31 av av-j pc-acp vvi pn31.
(63) sermon (DIV2)
3714
Page 577
18862
Whilst wicked men, partly out of policy, more out of guiltiness, sleep like Hercules with their club in their haud, stand alwayes on their guard, are jealous of their very shadows,
While wicked men, partly out of policy, more out of guiltiness, sleep like Hercules with their club in their haud, stand always on their guard, Are jealous of their very shadows,
cs j n2, av av pp-f n1, av-dc av pp-f n1, vvb av-j npg1 p-acp po32 n1 p-acp po32 fw-la, vvb av p-acp po32 n1, vbr j pp-f po32 j n2,
(63) sermon (DIV2)
3714
Page 577
18863
and appearances of danger, a great cause of their safety and success, prolonging themselves in their wickedness.
and appearances of danger, a great cause of their safety and success, prolonging themselves in their wickedness.
cc n2 pp-f n1, dt j n1 pp-f po32 n1 cc n1, vvg px32 p-acp po32 n1.
(63) sermon (DIV2)
3714
Page 577
18864
Thirdly, They perish because of a lazie principle which hath possessed the heads and hearts even of the best men, (who are unexcusable herein) namely, that God in due time will defend their innocence, which makes them more negligent and remiss in defending themselves;
Thirdly, They perish Because of a lazy principle which hath possessed the Heads and hearts even of the best men, (who Are unexcusable herein) namely, that God in due time will defend their innocence, which makes them more negligent and remiss in defending themselves;
ord, pns32 vvb c-acp pp-f dt j n1 r-crq vhz vvn dt n2 cc n2 av pp-f dt js n2, (r-crq vbr j av) av, cst np1 p-acp j-jn n1 vmb vvi po32 n1, r-crq vvz pno32 av-dc j cc j p-acp vvg px32;
(63) sermon (DIV2)
3715
Page 577
18865
as the Prophet makes mention of a stone cut out without hands, they conceive their cause will without manshelp hew its own way through the rocks of all resistance;
as the Prophet makes mention of a stone Cut out without hands, they conceive their cause will without manshelp hew its own Way through the Rocks of all resistance;
c-acp dt n1 vvz n1 pp-f dt n1 vvd av p-acp n2, pns32 vvb po32 n1 vmb p-acp n1 vvi po31 d n1 p-acp dt n2 pp-f d n1;
(63) sermon (DIV2)
3715
Page 577
18866
as if their cause would stand Centinal for them, though they slept themselves;
as if their cause would stand Centinal for them, though they slept themselves;
c-acp cs po32 n1 vmd vvi n1 p-acp pno32, cs pns32 vvd px32;
(63) sermon (DIV2)
3715
Page 577
18867
as if their cause would (fix their Muskets) though they did it not themselves.
as if their cause would (fix their Muskets) though they did it not themselves.
c-acp cs po32 n1 vmd (vvi po32 n2) cs pns32 vdd pn31 xx px32.
(63) sermon (DIV2)
3715
Page 577
18868
Thus the Christians in their battels against the Turks, having won the day by their valour, have lost the night by their negligence, which principally proceeded from their confidence, that God interested as a Second in every just cause, was in that quarrel concerned as a Principle,
Thus the Christians in their battles against the Turks, having wone the day by their valour, have lost the night by their negligence, which principally proceeded from their confidence, that God interested as a Second in every just cause, was in that quarrel concerned as a Principle,
av dt np1 p-acp po32 n2 p-acp dt n2, vhg vvn dt n1 p-acp po32 n1, vhb vvn dt n1 p-acp po32 n1, r-crq av-j vvd p-acp po32 n1, cst np1 vvn p-acp dt ord p-acp d j n1, vbds p-acp d n1 vvn p-acp dt n1,
(63) sermon (DIV2)
3715
Page 577
18869
and it could not stand in his justice to suffer it to miscarry. Whereas on the other side wicked men use double diligence in promoting their designs.
and it could not stand in his Justice to suffer it to miscarry. Whereas on the other side wicked men use double diligence in promoting their designs.
cc pn31 vmd xx vvi p-acp po31 n1 pc-acp vvi pn31 pc-acp vvi. cs p-acp dt j-jn n1 j n2 vvb j-jn n1 p-acp j-vvg po32 n2.
(63) sermon (DIV2)
3715
Page 577
18870
If their lame cause lack legs of its own, they will give it wings from their signs. If their lame cause lack legs of its own, they will give it wings from their Signs.
cs po32 j n1 vvi n2 pp-f po31 d, pns32 vmb vvi pn31 n2 p-acp po32 n2.
(63) sermon (DIV2)
3716
Page 577
18871
If their lame cause lack legs of its own, they will give it wings from their careful solliciting thereof,
If their lame cause lack legs of its own, they will give it wings from their careful soliciting thereof,
cs po32 j n1 vvi n2 pp-f po31 d, pns32 vmb vvi pn31 n2 p-acp po32 j vvg av,
(63) sermon (DIV2)
3716
Page 577
18872
and will soulder up their crackt title with their own industry. They watch for all tides, and wait for all times, and work by all wayes, and sail by all winds;
and will soulder up their cracked title with their own industry. They watch for all tides, and wait for all times, and work by all ways, and sail by all winds;
cc vmb n1 p-acp po32 vvn n1 p-acp po32 d n1. pns32 vvb p-acp d n2, cc vvi p-acp d n2, cc vvi p-acp d n2, cc vvi p-acp d n2;
(63) sermon (DIV2)
3716
Page 577
18873
each golden opportunity they cunningly court, and greedily catch: and carefully keep, & thristily use: in a word, they are wiser in their generations then the children of light.
each golden opportunity they cunningly court, and greedily catch: and carefully keep, & thristily use: in a word, they Are Wiser in their generations then the children of Light.
d j n1 pns32 av-jn n1, cc av-j vvi: cc av-j vvi, cc av-j vvi: p-acp dt n1, pns32 vbr jc p-acp po32 n2 av dt n2 pp-f n1.
(63) sermon (DIV2)
3716
Page 577
18874
This may be perceived by the parallel betwixt the wife and the harlot:
This may be perceived by the parallel betwixt the wife and the harlot:
d vmb vbi vvn p-acp dt n1 p-acp dt n1 cc dt n1:
(63) sermon (DIV2)
3717
Page 578
18875
many wives (though herein they cannot be defended) knowing their husbands obliged in conscience to love them by verture of their solemn promise made before God and the congregation at their marriage, are therefore the less careful to study compliance to their husbands desires; many wives (though herein they cannot be defended) knowing their Husbands obliged in conscience to love them by venture of their solemn promise made before God and the congregation At their marriage, Are Therefore the less careful to study compliance to their Husbands Desires;
d n2 (cs av pns32 vmbx vbi vvn) vvg po32 n2 vvn p-acp n1 pc-acp vvi pno32 p-acp n1 pp-f po32 j n1 vvn p-acp np1 cc dt n1 p-acp po32 n1, vbr av dt av-dc j pc-acp vvi n1 p-acp po32 ng1 n2;
(63) sermon (DIV2)
3717
Page 578
18876
they know their husbands, if wronging them, wrong themselves therein;
they know their Husbands, if wronging them, wrong themselves therein;
pns32 vvb po32 n2, cs vvg pno32, vvb px32 av;
(63) sermon (DIV2)
3717
Page 578
18932
for fear that our poisons pierce further then our antidotes. But in answer to this objection;
for Fear that our poisons pierce further then our antidotes. But in answer to this objection;
p-acp n1 cst po12 n2 vvb av-jc cs po12 n2. p-acp p-acp n1 p-acp d n1;
(63) sermon (DIV2)
3724
Page 579
18877
and presuming themselves to deserve love as due unto them for their honesty and loyalty of affections, are the less sollicitous to gain that which they count their own already.
and presuming themselves to deserve love as due unto them for their honesty and loyalty of affections, Are the less solicitous to gain that which they count their own already.
cc vvg px32 p-acp vvi n1 p-acp j-jn p-acp pno32 p-acp po32 n1 cc n1 pp-f n2, vbr dt av-dc j pc-acp vvi d r-crq pns32 vvb po32 d av.
(63) sermon (DIV2)
3717
Page 578
18878
Whilest the harlot conscious to her self of her usurpation, that she hath no lawful right to the imbraces of her paramour, tunes her self to the criticalness of all complacency to humour him in all his desires.
Whilst the harlot conscious to her self of her usurpation, that she hath no lawful right to the embraces of her paramour, Tunis her self to the criticalness of all complacency to humour him in all his Desires.
cs dt n1 j p-acp po31 n1 pp-f po31 n1, cst pns31 vhz dx j n-jn p-acp dt n2 pp-f po31 n1, vvz po31 n1 p-acp dt n1 pp-f d n1 pc-acp vvi pno31 p-acp d po31 n2.
(63) sermon (DIV2)
3717
Page 578
18879
And thus alwayes those men whose cause have the weakest foundation in piety, getteth the strongest buttress in policy to support it.
And thus always those men whose cause have the Weakest Foundation in piety, gets the Strongest buttress in policy to support it.
cc av av d n2 rg-crq n1 vhb dt js n1 p-acp n1, vvz dt js n1 p-acp n1 pc-acp vvi pn31.
(63) sermon (DIV2)
3717
Page 578
18880
Lastly, the righteous man, by the principles of his profession, is tyed up, and confined onely to the use of such means for his preservation,
Lastly, the righteous man, by the principles of his profession, is tied up, and confined only to the use of such means for his preservation,
ord, dt j n1, p-acp dt n2 pp-f po31 n1, vbz vvn a-acp, cc vvn av-j p-acp dt n1 pp-f d n2 p-acp po31 n1,
(63) sermon (DIV2)
3718
Page 578
18881
as are consonant to Gods will, conformable to his word; preferring rather to die many times, then to save himself once by unwarrantable waies.
as Are consonant to God's will, conformable to his word; preferring rather to die many times, then to save himself once by unwarrantable ways.
c-acp vbr j p-acp n2 vmb, j p-acp po31 n1; vvg av-c pc-acp vvi d n2, av pc-acp vvi px31 a-acp p-acp j n2.
(63) sermon (DIV2)
3718
Page 578
18882
Propounded unto him a project for his safety, and as Solomon promised favour to Adonijah, so long as he shewed himself worthy, otherwise if wickedness were found in him, he should surely die;
Propounded unto him a project for his safety, and as Solomon promised favour to Adonijah, so long as he showed himself worthy, otherwise if wickedness were found in him, he should surely die;
vvn p-acp pno31 dt n1 p-acp po31 n1, cc c-acp np1 vvd n1 p-acp np1, av av-j c-acp pns31 vvn px31 j, av cs n1 vbdr vvn p-acp pno31, pns31 vmd av-j vvi;
(63) sermon (DIV2)
3718
Page 578
18883
So our righteous man onely accepts and embraceth such plots to secure himself thereby, as acquit themselves honest and honourable:
So our righteous man only accepts and Embraceth such plots to secure himself thereby, as acquit themselves honest and honourable:
av po12 j n1 av-j vvz cc vvz d n2 pc-acp vvi px31 av, c-acp vvb px32 j cc j:
(63) sermon (DIV2)
3718
Page 578
18884
such as appear otherwise, he presently dispatches with detestation, destroying the very motion and mention thereof, from entring into his hearts.
such as appear otherwise, he presently Dispatches with detestation, destroying the very motion and mention thereof, from entering into his hearts.
d c-acp vvi av, pns31 av-j vvz p-acp n1, vvg dt j n1 cc n1 av, p-acp vvg p-acp po31 n2.
(63) sermon (DIV2)
3718
Page 578
18885
On the other side, the wicked man is left at large, allowing himself liberty and latitude, to do any thing in his own defence, making a constant practice of doing evil, that good may come thereof.
On the other side, the wicked man is left At large, allowing himself liberty and latitude, to do any thing in his own defence, making a constant practice of doing evil, that good may come thereof.
p-acp dt j-jn n1, dt j n1 vbz vvn p-acp j, vvg px31 n1 cc n1, pc-acp vdi d n1 p-acp po31 d n1, vvg dt j n1 pp-f vdg n-jn, cst j vmb vvi av.
(63) sermon (DIV2)
3718
Page 578
18886
Yea we may observe in all ages, that wicked men make bold with Religion;
Yea we may observe in all ages, that wicked men make bold with Religion;
uh pns12 vmb vvi p-acp d n2, cst j n2 vvb j p-acp n1;
(63) sermon (DIV2)
3719
Page 578
18887
and those who count the practice of plety a burden, find the pretending thereof an advantage,
and those who count the practice of Plenty a burden, find the pretending thereof an advantage,
cc d r-crq vvb dt n1 pp-f n1 dt n1, vvb dt vvg av dt n1,
(63) sermon (DIV2)
3719
Page 578
18888
and therefore be the matter they manage never so bad (if possible) they will intitle it to be Gods cause. Much was the substance in the very shadow of Saint Peter, which made the people so desirous thereof as he passed by the streets.
and Therefore be the matter they manage never so bad (if possible) they will entitle it to be God's cause. Much was the substance in the very shadow of Saint Peter, which made the people so desirous thereof as he passed by the streets.
cc av vbi dt n1 pns32 vvb av-x av j (cs j) pns32 vmb vvi pn31 pc-acp vbi n2 n1. d vbds dt n1 p-acp dt j n1 pp-f n1 np1, r-crq vvd dt n1 av j av c-acp pns31 vvd p-acp dt n2.
(63) sermon (DIV2)
3719
Page 578
18889
And the very umbrage of Religion hath a sovereign virtue in it.
And the very umbrage of Religion hath a sovereign virtue in it.
cc dt j n1 pp-f n1 vhz dt j-jn n1 p-acp pn31.
(63) sermon (DIV2)
3719
Page 578
18890
No better cordial for a dying cause, then to over-shadow it with the pretence that it is Gods cause; for first, this is the way to make and keep a good and strong party:
No better cordial for a dying cause, then to overshadow it with the pretence that it is God's cause; for First, this is the Way to make and keep a good and strong party:
uh-dx jc n1 p-acp dt j-vvg n1, av p-acp n1 pn31 p-acp dt n1 cst pn31 vbz npg1 n1; p-acp ord, d vbz dt n1 pc-acp vvi cc vvi dt j cc j n1:
(63) sermon (DIV2)
3719
Page 578
18891
No sooner the watch-word is given out, For Gods cause, but instantly GAD, Behold a troop cometh of many honest,
No sooner the watchword is given out, For God's cause, but instantly GAD, Behold a troop comes of many honest,
uh-dx av-c dt n1 vbz vvn av, p-acp npg1 n1, p-acp av-jn n1, vvb dt n1 vvz pp-f d j,
(63) sermon (DIV2)
3719
Page 578
18892
but ignorant men, who press to be listed in so pious an employment. These may be kild, but cannot be conquered:
but ignorant men, who press to be listed in so pious an employment. These may be killed, but cannot be conquered:
cc-acp j n2, r-crq vvb pc-acp vbi vvd p-acp av j dt n1. np1 vmb vbi vvn, cc-acp vmbx vbi vvn:
(63) sermon (DIV2)
3719
Page 578
19125
and spears, (besides the effusion of much blood) which would the sooner have invited corruption.
and spears, (beside the effusion of much blood) which would the sooner have invited corruption.
cc n2, (p-acp dt n1 pp-f d n1) r-crq vmd dt av-c vhi vvn n1.
(64) sermon (DIV2)
3760
Page 588
18893
for till their judgements be otherwise informed, they will triumph in being overcome, as confident, the deeper their wounds got in Gods cause gape in their bodies;
for till their Judgments be otherwise informed, they will triumph in being overcome, as confident, the Deeper their wounds god in God's cause gape in their bodies;
c-acp c-acp po32 n2 vbb av vvn, pns32 vmb vvi p-acp vbg vvn, c-acp j, dt jc-jn po32 n2 vvn p-acp npg1 n1 vvb p-acp po32 n2;
(63) sermon (DIV2)
3719
Page 578
18894
the wider the gates of heaven stand open to receive their souls.
the wider the gates of heaven stand open to receive their Souls.
dt jc dt n2 pp-f n1 vvb j pc-acp vvi po32 n2.
(63) sermon (DIV2)
3719
Page 578
18895
Besides, the pretending their cause is Gods cause, will in a manner, legitimate the barest means, in pursuance and prosecution thereof;
Beside, the pretending their cause is God's cause, will in a manner, legitimate the barest means, in pursuance and prosecution thereof;
p-acp, dt vvg po32 n1 vbz npg1 n1, vmb p-acp dt n1, j dt js n2, p-acp n1 cc n1 av;
(63) sermon (DIV2)
3719
Page 578
18896
for, though it be against Gods word, to do evil that good may come thereof, yet this old error will hardly be beaten out of the heads and hearts of many men, that crooked waies are made direct, by being directed to a straight end;
for, though it be against God's word, to do evil that good may come thereof, yet this old error will hardly be beaten out of the Heads and hearts of many men, that crooked ways Are made Direct, by being directed to a straight end;
p-acp, cs pn31 vbb p-acp ng1 n1, pc-acp vdi n-jn cst j vmb vvi av, av d j n1 vmb av vbi vvn av pp-f dt n2 cc n2 pp-f d n2, cst j n2 vbr vvn j, p-acp vbg vvn p-acp dt j n1;
(63) sermon (DIV2)
3719
Page 578
18897
and the lustre of a bright cause will reflect a seeming light on very deeds of darkness, used in tendency thereunto.
and the lustre of a bright cause will reflect a seeming Light on very Deeds of darkness, used in tendency thereunto.
cc dt n1 pp-f dt j n1 vmb vvi dt j-vvg n1 p-acp j n2 pp-f n1, vvn p-acp n1 av.
(63) sermon (DIV2)
3719
Page 578
18898
This hath been an ancient stratagem of the worst men (great Politicians) to take piety in their way, to the advancing of their desences.
This hath been an ancient stratagem of the worst men (great Politicians) to take piety in their Way, to the advancing of their defences.
d vhz vbn dt j n1 pp-f dt js n2 (j n2) pc-acp vvi n1 p-acp po32 n1, p-acp dt vvg pp-f po32 n2.
(63) sermon (DIV2)
3720
Page 578
18899
Thus Rabshakeh pretended a Commission from God, for all the wickedness he committed, and complements blasphemy, Am I now come up without the Lord, against this place to destroy it? the Lord said to me, Go up against this place to destrey it.
Thus Rabshakeh pretended a Commission from God, for all the wickedness he committed, and compliments blasphemy, Am I now come up without the Lord, against this place to destroy it? the Lord said to me, Go up against this place to destrey it.
av np1 vvd dt n1 p-acp np1, p-acp d dt n1 pns31 vvd, cc vvz n1, vbm pns11 av vvb a-acp p-acp dt n1, p-acp d n1 pc-acp vvi pn31? dt n1 vvd p-acp pno11, vvb a-acp p-acp d n1 p-acp n1 pn31.
(63) sermon (DIV2)
3720
Page 578
18900
The Priests of Bell were but bunglers, which could not steal the meat of their Idol,
The Priests of Bell were but bunglers, which could not steal the meat of their Idol,
dt n2 pp-f n1 vbdr cc-acp n2, r-crq vmd xx vvi dt n1 pp-f po32 n1,
(63) sermon (DIV2)
3720
Page 578
18901
but they must be discovered by the print of their foot-steps. Men are grown more cunning thieves now adaies;
but they must be discovered by the print of their footsteps. Men Are grown more cunning thieves now adais;
cc-acp pns32 vmb vbi vvn p-acp dt n1 pp-f po32 n2. n2 vbr vvn av-dc j-jn n2 av av;
(63) sermon (DIV2)
3720
Page 578
18902
first they will put on the shooes of him they intend to rob, and then steal, that so their treadings may tell no tales to their disadvantage;
First they will put on the shoes of him they intend to rob, and then steal, that so their treadings may tell no tales to their disadvantage;
ord pns32 vmb vvi p-acp dt n2 pp-f pno31 pns32 vvb pc-acp vvi, cc av vvi, cst av po32 n2-vvg vmb vvi dx n2 p-acp po32 n1;
(63) sermon (DIV2)
3720
Page 578
18903
They will not stride a pace, nor go a step, nor stir a foot, but all for Gods cause, all for the good and glory of God.
They will not stride a pace, nor go a step, nor stir a foot, but all for God's cause, all for the good and glory of God.
pns32 vmb xx vvi dt n1, ccx vvb dt n1, ccx vvi dt n1, cc-acp d c-acp ng1 n1, d p-acp dt j cc n1 pp-f np1.
(63) sermon (DIV2)
3720
Page 578
18904
Thus Christ himself was served from his cradle to his cross;
Thus christ himself was served from his cradle to his cross;
av np1 px31 vbds vvn p-acp po31 n1 p-acp po31 n1;
(63) sermon (DIV2)
3720
Page 578
18905
Herod who sought to kill him, pretended to worship him, and Judas kissed him who betrayed him.Herod who sought to kill him, pretended to worship him, and Judas kissed him who betrayed him.
np1 r-crq vvd pc-acp vvi pno31, vvd pc-acp vvi pno31, cc np1 vvd pno31 r-crq vvd pno31.
(63) sermon (DIV2)
3720
Page 578
18906
By these arts and divices, it cometh to pass, that wicked men prolong themselves into heir wickedness.
By these arts and devices, it comes to pass, that wicked men prolong themselves into heir wickedness.
p-acp d n2 cc n2, pn31 vvz pc-acp vvi, cst j n2 vvi px32 p-acp n1 n1.
(63) sermon (DIV2)
3721
Page 579
18907
Traiterous Zimri indeed continued but seven daies, that was not long: wicked Jehojachin reigned but three months in Jerusalem, that was not long:
Traitorous Zimri indeed continued but seven days, that was not long: wicked Jehoiachin reigned but three months in Jerusalem, that was not long:
j np1 av vvd p-acp crd n2, cst vbds xx j: j np1 vvd p-acp crd n2 p-acp np1, cst vbds xx j:
(63) sermon (DIV2)
3721
Page 579
18908
ungodly Amon reigned two years in Jerusalem, that was not long: idolatrous Ahab reigned in Samaria twenty and two years, that was indifferent long:
ungodly Amon reigned two Years in Jerusalem, that was not long: idolatrous Ahab reigned in Samaria twenty and two Years, that was indifferent long:
j np1 vvd crd n2 p-acp np1, cst vbds xx j: j np1 vvd p-acp np1 crd cc crd n2, cst vbds j av-j:
(63) sermon (DIV2)
3721
Page 579
18909
cruel Herod the King, who sought to kill Christ, reigned in Judea well nigh forty years, that was long indeed;
cruel Herod the King, who sought to kill christ, reigned in Judea well High forty Years, that was long indeed;
j np1 dt n1, r-crq vvd pc-acp vvi np1, vvd p-acp np1 av av-j crd n2, cst vbds av-j av;
(63) sermon (DIV2)
3721
Page 579
18910
he prolonged himself to purpose in his iniquity.
he prolonged himself to purpose in his iniquity.
pns31 vvn px31 p-acp n1 p-acp po31 n1.
(63) sermon (DIV2)
3721
Page 579
19615
When we have done all that we are able to do, we remain still most defective,
When we have done all that we Are able to do, we remain still most defective,
c-crq pns12 vhb vdn d cst pns12 vbr j pc-acp vdi, pns12 vvb av av-ds j,
(65) sermon (DIV2)
3851
Page 605
18911
Seeing therefore (to recollect what hath been said) the righteous hath most foes, the wicked many friends; the righteous free from; the wicked full of jealousies;
Seeing Therefore (to recollect what hath been said) the righteous hath most foes, the wicked many Friends; the righteous free from; the wicked full of jealousies;
vvg av (pc-acp vvi r-crq vhz vbn vvn) dt j vhz av-ds n2, dt j d n2; dt j j p-acp; dt j j pp-f n2;
(63) sermon (DIV2)
3722
Page 579
18912
the righteous too often over-careless, the wicked over-careful in his defence;
the righteous too often over-careless, the wicked overcareful in his defence;
dt j av av j, dt j j p-acp po31 n1;
(63) sermon (DIV2)
3722
Page 579
18913
the righteous limited onely to lawful, the wicked left loose to any means for his own advantage;
the righteous limited only to lawful, the wicked left lose to any means for his own advantage;
dt j vvn av-j p-acp j, dt j vvd j p-acp d n2 p-acp po31 d n1;
(63) sermon (DIV2)
3722
Page 579
18914
No wonder if it often cometh to pass, that the righteous man perisheth in his righteousness,
No wonder if it often comes to pass, that the righteous man Perishes in his righteousness,
dx n1 cs pn31 av vvz pc-acp vvi, cst dt j n1 vvz p-acp po31 n1,
(63) sermon (DIV2)
3722
Page 579
18915
and the wicked prolongeth his life in his wickedness. and the wicked prolongeth his life in his wickedness.
cc dt j vvz po31 n1 p-acp po31 n1.
(63) sermon (DIV2)
3722
Page 579
18916
Come we now to the abuses which wicked men make of the righteous mans perishing in his righteousness.
Come we now to the Abuses which wicked men make of the righteous men perishing in his righteousness.
vvb pns12 av p-acp dt n2 r-crq j n2 vvi pp-f dt j ng1 vvg p-acp po31 n1.
(63) sermon (DIV2)
3723
Page 579
18917
And here the whole kennel of Atheists come in with a full cry, (oh that there were no more of them on earth, And Here the Whole kennel of Atheists come in with a full cry, (o that there were no more of them on earth,
cc av dt j-jn n1 pp-f n2 vvn p-acp p-acp dt j n1, (uh cst a-acp vbdr dx dc pp-f pno32 p-acp n1,
(63) sermon (DIV2)
3723
Page 579
18918
then there are in hell, where torture makes them all speak truth) spending their wicked breath against God and his attributes.
then there Are in hell, where torture makes them all speak truth) spending their wicked breath against God and his attributes.
cs pc-acp vbr p-acp n1, c-crq n1 vvz pno32 d vvi n1) vvg po32 j n1 p-acp np1 cc po31 n2.
(63) sermon (DIV2)
3723
Page 579
18919
Some bark at his Provedence, as if he perceived not these things; How doth God know, Psal. 73.11. and is there knowledge in the most high? Others cavil at his justice, that he has no mind;
some bark At his Provedence, as if he perceived not these things; How does God know, Psalm 73.11. and is there knowledge in the most high? Others cavil At his Justice, that he has no mind;
d n1 p-acp po31 n1, c-acp cs pns31 vvd xx d n2; c-crq vdz np1 vvi, np1 crd. cc vbz pc-acp n1 p-acp dt av-ds j? ng2-jn vvb p-acp po31 n1, cst pns31 vhz dx n1;
(63) sermon (DIV2)
3723
Page 579
18920
others carp at his strength, that he has no power to rectifie and redress these enormities.
Others carp At his strength, that he has no power to rectify and redress these enormities.
n2-jn n1 p-acp po31 n1, cst pns31 vhz dx n1 pc-acp vvi cc vvi d n2.
(63) sermon (DIV2)
3723
Page 579
18921
This world (say they) is a ship without a pilot, steered onely with the windes and wayes of casualty;
This world (say they) is a ship without a pilot, steered only with the winds and ways of casualty;
d n1 (vvb pns32) vbz dt n1 p-acp dt n1, vvd av-j p-acp dt n2 cc n2 pp-f n1;
(63) sermon (DIV2)
3723
Page 579
18922
it is a meer lottery, wherein the best man dayly draw the blanks, and the worst run away with the prizes. And,
it is a mere lottery, wherein the best man daily draw the blanks, and the worst run away with the prizes. And,
pn31 vbz dt j n1, c-crq dt js n1 av-j vvi dt n2, cc dt js n1 av p-acp dt n2. cc,
(63) sermon (DIV2)
3723
Page 579
18923
as Absolom boasted, if he were king of Israel, how far he would outdo David in right managing of all matters:
as Absalom boasted, if he were King of Israel, how Far he would outdo David in right managing of all matters:
c-acp np1 vvd, cs pns31 vbdr n1 pp-f np1, c-crq av-j pns31 vmd vvi np1 p-acp n-jn n-vvg pp-f d n2:
(63) sermon (DIV2)
3723
Page 579
18924
so these impudent wretches conceive with themselves, the Plat form of the world hath been more persect, might they have been admitted to the making thereof.
so these impudent wretches conceive with themselves, the Plate from of the world hath been more persect, might they have been admitted to the making thereof.
av d j n2 vvb p-acp px32, dt vvb n1 pp-f dt n1 vhz vbn av-dc j, vmd pns32 vhb vbn vvn p-acp dt vvg av.
(63) sermon (DIV2)
3723
Page 579
18925
The Moon would have shined without any spots, Roses grow without any Prickles, fair weather should never have done harm,
The Moon would have shined without any spots, Roses grow without any Prickles, fair weather should never have done harm,
dt n1 vmd vhi vvn p-acp d n2, n2 vvb p-acp d n2, j n1 vmd av-x vhi vdn n1,
(63) sermon (DIV2)
3723
Page 579
18926
because rain should only fall in the night, neither to hinder the pleasure of the rich,
Because rain should only fallen in the night, neither to hinder the pleasure of the rich,
c-acp n1 vmd av-j vvi p-acp dt n1, av-dx pc-acp vvi dt n1 pp-f dt j,
(63) sermon (DIV2)
3723
Page 579
18927
or hurt the profit of the poor. Merit should be made the onely standard of preferment;
or hurt the profit of the poor. Merit should be made the only standard of preferment;
cc vvi dt n1 pp-f dt j. n1 vmd vbi vvn dt j n1 pp-f n1;
(63) sermon (DIV2)
3723
Page 579
18928
no perishing of the righteous man in his righteousness, when success should onely be entailed on desert.
no perishing of the righteous man in his righteousness, when success should only be entailed on desert.
dx vvg pp-f dt j n1 p-acp po31 n1, c-crq n1 vmd av-j vbi vvn p-acp n1.
(63) sermon (DIV2)
3723
Page 579
18929
In a word, such Atheists presume all things by them should be so prudently disposed, that nothing, no doubt, in the whole world should be out of order, save themselves.
In a word, such Atheists presume all things by them should be so prudently disposed, that nothing, no doubt, in the Whole world should be out of order, save themselves.
p-acp dt n1, d n2 vvb d n2 p-acp pno32 vmd vbi av av-j vvn, cst pix, dx n1, p-acp dt j-jn n1 vmd vbi av pp-f n1, vvb px32.
(63) sermon (DIV2)
3723
Page 579
18930
More might be spoken to heighten and prove the objection, but I am afraid to persist further therein.
More might be spoken to heighten and prove the objection, but I am afraid to persist further therein.
n1 vmd vbi vvn pc-acp vvi cc vvi dt n1, cc-acp pns11 vbm j pc-acp vvi av-jc av.
(63) sermon (DIV2)
3724
Page 579
18931
It is not onely dangerous to be, but even to act an Atheist, though with intent to confute their errour,
It is not only dangerous to be, but even to act an Atheist, though with intent to confute their error,
pn31 vbz xx av-j j pc-acp vbi, cc-acp av pc-acp vvi dt n1, cs p-acp n1 pc-acp vvi po32 n1,
(63) sermon (DIV2)
3724
Page 579
18933
know, that God, without the least prejudice to his justice, may suffer the righteous man to perish in his righteousness, because allow him righteous justicia cause, he is not so justicia persone, the best man standing guilty of many faults and failings in his sight.
know, that God, without the least prejudice to his Justice, may suffer the righteous man to perish in his righteousness, Because allow him righteous Justice cause, he is not so Justice person, the best man standing guilty of many Faults and failings in his sighed.
vvb, cst np1, p-acp dt ds n1 p-acp po31 n1, vmb vvi dt j n1 pc-acp vvi p-acp po31 n1, p-acp vvi pno31 j n1 n1, pns31 vbz xx av n1 n1, dt js n1 vvg j pp-f d n2 cc n2-vvg p-acp po31 n1.
(63) sermon (DIV2)
3724
Page 579
18934
God needs not pick a quarrel with any man, having at all times matter of a just controversie against him.
God needs not pick a quarrel with any man, having At all times matter of a just controversy against him.
np1 vvz xx vvi dt n1 p-acp d n1, vhg p-acp d n2 n1 pp-f dt j n1 p-acp pno31.
(63) sermon (DIV2)
3724
Page 579
18935
And seeing God hath oftentimes connived at him being faulty, he may condemn him being faultless;
And seeing God hath oftentimes connived At him being faulty, he may condemn him being faultless;
np1 vvg np1 vhz av vvd p-acp pno31 vbg j, pns31 vmb vvi pno31 vbg j;
(63) sermon (DIV2)
3724
Page 579
18936
for, mullum tempus occurrit Regi, the King of heaven is not limited to any time, but at his own pleasure and leasure may take an opportunity to punish an offender.
for, mullum Tempus occurrit King, the King of heaven is not limited to any time, but At his own pleasure and leisure may take an opportunity to Punish an offender.
p-acp, fw-la fw-la n1 fw-la, dt n1 pp-f n1 vbz xx vvn p-acp d n1, cc-acp p-acp po31 d n1 cc n1 vmb vvi dt n1 pc-acp vvi dt n1.
(63) sermon (DIV2)
3724
Page 579
18937
Secondly, grant that the cause of the righteous man was just in the primitive constitution thereof,
Secondly, grant that the cause of the righteous man was just in the primitive constitution thereof,
ord, vvb d dt n1 pp-f dt j n1 vbds j p-acp dt j n1 av,
(63) sermon (DIV2)
3725
Page 579
18938
yet if it branch it self forth into numerous circumstances appendant thereunto, (many whereof may be intricate and perplext) if it be of so spacious and ponderous a nature, that it requires many heads and hands as subordinate instruments in several places for the managing thereof.
yet if it branch it self forth into numerous Circumstances appendant thereunto, (many whereof may be intricate and perplexed) if it be of so spacious and ponderous a nature, that it requires many Heads and hands as subordinate Instruments in several places for the managing thereof.
av cs pn31 n1 pn31 n1 av p-acp j n2 j-jn av, (d q-crq vmb vbi j cc j-vvn) cs pn31 vbb pp-f av j cc j dt n1, cst pn31 vvz d n2 cc n2 c-acp j n2 p-acp j n2 p-acp dt n-vvg av.
(63) sermon (DIV2)
3725
Page 579
18939
Lastly, if the cause be so prolix and tedious, that many years must be spent in the prosecution thereof, the original righteousness of the cause may be already with the handling of it,
Lastly, if the cause be so prolix and tedious, that many Years must be spent in the prosecution thereof, the original righteousness of the cause may be already with the handling of it,
ord, cs dt n1 vbb av j cc j, cst d n2 vmb vbi vvn p-acp dt n1 av, dt j-jn n1 pp-f dt n1 vmb vbi av p-acp dt n-vvg pp-f pn31,
(63) sermon (DIV2)
3725
Page 579
18940
and much injustice annexed thereunto, for which God may justly cause it finally to miscarry.
and much injustice annexed thereunto, for which God may justly cause it finally to miscarry.
cc d n1 vvn av, p-acp r-crq np1 vmb av-j vvi pn31 av-j pc-acp vvi.
(63) sermon (DIV2)
3725
Page 579
18941
For it is possible that a cause consisting of such variety of limbs retaining thereunto, should be carried on without many grand errours and mistakes committed therein;
For it is possible that a cause consisting of such variety of limbs retaining thereunto, should be carried on without many grand errors and mistakes committed therein;
p-acp pn31 vbz j cst dt n1 vvg pp-f d n1 pp-f n2 vvg av, vmd vbi vvn a-acp p-acp d j n2 cc n2 vvn av;
(63) sermon (DIV2)
3725
Page 579
18942
and the righteousness of the best men will not spread so broad without shrinking, stretch so long without tyring, apply it self so exactly to each circumstance without some swerving therein.
and the righteousness of the best men will not spread so broad without shrinking, stretch so long without tiring, apply it self so exactly to each circumstance without Some swerving therein.
cc dt n1 pp-f dt js n2 vmb xx vvi av j p-acp vvg, vvb av av-j p-acp vvg, vvb pn31 n1 av av-j p-acp d n1 p-acp d vvg av.
(63) sermon (DIV2)
3725
Page 580
18943
Especially when all the faults of the inferior officers employed under him, are chargeable on the righteous mans account, the matter of whose cause may justly perish, by Gods just anger on the unjust managery thereof.
Especially when all the Faults of the inferior Officers employed under him, Are chargeable on the righteous men account, the matter of whose cause may justly perish, by God's just anger on the unjust managery thereof.
av-j c-crq d dt n2 pp-f dt j-jn n2 vvn p-acp pno31, vbr j p-acp dt j ng1 vvi, dt n1 pp-f rg-crq n1 vmb av-j vvi, p-acp npg1 j n1 p-acp dt j n1 av.
(63) sermon (DIV2)
3725
Page 580
18944
Yea God, without the least blemish to his Justice, may suffer the righteous temporally to perish in his righteousness, because in the midst of their sufferings his mercy supports them with the inward comfort of a clear conscience.
Yea God, without the least blemish to his justice, may suffer the righteous temporally to perish in his righteousness, Because in the midst of their sufferings his mercy supports them with the inward Comfort of a clear conscience.
uh np1, p-acp dt ds n1 p-acp po31 n1, vmb vvi dt j av-j p-acp vvb p-acp po31 n1, c-acp p-acp dt n1 pp-f po32 n2 po31 n1 vvz pno32 p-acp dt j n1 pp-f dt j n1.
(63) sermon (DIV2)
3726
Page 580
18945
In the time of persecution, a woman being big with child, was imprisoned and condemned to die, which the night before her execution, was (I cannot say brought to bed) delivered of a child,
In the time of persecution, a woman being big with child, was imprisoned and condemned to die, which the night before her execution, was (I cannot say brought to Bed) Delivered of a child,
p-acp dt n1 pp-f n1, dt n1 vbg j p-acp n1, vbds vvn cc vvn pc-acp vvi, r-crq dt n1 p-acp po31 n1, vbds (pns11 vmbx vvi vvn p-acp n1) vvd pp-f dt n1,
(63) sermon (DIV2)
3726
Page 580
18946
when her pain (wanting the help of a midwife) must be presumed exceeding great;
when her pain (wanting the help of a midwife) must be presumed exceeding great;
c-crq po31 n1 (vvg dt n1 pp-f dt n1) vmb vbi vvn av-vvg j;
(63) sermon (DIV2)
3726
Page 580
18947
The Jailor hearing her cry out in her pangs:
The Jailor hearing her cry out in her pangs:
dt n1 vvg po31 n1 av p-acp po31 n2:
(63) sermon (DIV2)
3726
Page 580
18948
If you cry (said he) to day, I will make you shreek worse to morrow, If you cry (said he) to day, I will make you shriek Worse to morrow,
cs pn22 vvb (vvd pns31) p-acp n1, pns11 vmb vvi pn22 vvi av-jc p-acp n1,
(63) sermon (DIV2)
3726
Page 580
18949
when you are to be burnt at a stake. The woman replied; Not so, to morrow my pain will be abated:
when you Are to be burned At a stake. The woman replied; Not so, to morrow my pain will be abated:
c-crq pn22 vbr pc-acp vbi vvn p-acp dt n1. dt n1 vvd; xx av, p-acp n1 po11 n1 vmb vbi vvn:
(63) sermon (DIV2)
3726
Page 580
18950
for to day I suffer as an offender, for the punishment justly imposed by God on our sex,
for to day I suffer as an offender, for the punishment justly imposed by God on our sex,
c-acp p-acp n1 pns11 vvb p-acp dt n1, p-acp dt n1 av-j vvn p-acp np1 p-acp po12 n1,
(63) sermon (DIV2)
3726
Page 580
18951
for our disobedience and breach of his law;
for our disobedience and breach of his law;
p-acp po12 n1 cc n1 pp-f po31 n1;
(63) sermon (DIV2)
3726
Page 580
18952
but to morrow I shall die for the testimony of the truth, in the defence of Gods glory and his true Religion. but to morrow I shall die for the testimony of the truth, in the defence of God's glory and his true Religion.
cc-acp p-acp n1 pns11 vmb vvi p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f npg1 n1 cc po31 j n1.
(63) sermon (DIV2)
3726
Page 580
18953
Thus it is strange to see, what alacrity a good cause insuseth into arighteous man, deriving comfort into his heart by insensible conveyances,
Thus it is strange to see, what alacrity a good cause insuseth into righteous man, deriving Comfort into his heart by insensible conveyances,
av pn31 vbz j pc-acp vvi, r-crq n1 dt j n1 vvz p-acp j n1, vvg n1 p-acp po31 n1 p-acp j n2,
(63) sermon (DIV2)
3726
Page 580
18954
so that he imbraceth even death in self with a smiling countenance, seeding his soul on the continual feast of a clear conscience.
so that he Embraceth even death in self with a smiling countenance, seeding his soul on the continual feast of a clear conscience.
av cst pns31 vvz av n1 p-acp n1 p-acp dt j-vvg n1, vvg po31 n1 p-acp dt j n1 pp-f dt j n1.
(63) sermon (DIV2)
3726
Page 580
18955
Besides this, it clears divine Justice, and comforts the righteous man perishing temporally in his righteousness, that his cause shall be heard over again, and rejudged in another world.
Beside this, it clears divine justice, and comforts the righteous man perishing temporally in his righteousness, that his cause shall be herd over again, and rejudged in Another world.
p-acp d, pn31 vvz j-jn n1, cc vvz dt j n1 vvg av-j p-acp po31 n1, cst po31 n1 vmb vbi vvn a-acp av, cc vvn p-acp j-jn n1.
(63) sermon (DIV2)
3727
Page 580
18956
If one conceive himself wronged in the Hundred, or any inferiour Court, he may by a cretiorari, or an accedas ad curiam, remove it to the Kings Bench or Common Pleas, as he is advised best for his own advantage.
If one conceive himself wronged in the Hundred, or any inferior Court, he may by a cretiorari, or an accedas ad curiam, remove it to the Kings Bench or Common Pleasant, as he is advised best for his own advantage.
cs pi vvb px31 vvn p-acp dt crd, cc d j-jn n1, pns31 vmb p-acp dt fw-la, cc dt fw-la fw-la fw-la, vvb pn31 p-acp dt n2 n1 cc j n2, c-acp pns31 vbz vvn js p-acp po31 d n1.
(63) sermon (DIV2)
3727
Page 580
18957
If he apprehendeth himself injured in these Courts, he may with a Writ of Errour remove it, to have it argued by all the Judges, in the Exchequer chamber. If here also he conceiveth himself to find no justice, he may with an Injunction, out of the Chancery stop their proceedings.
If he apprehendeth himself injured in these Courts, he may with a Writ of Error remove it, to have it argued by all the Judges, in the Exchequer chamber. If Here also he conceiveth himself to find no Justice, he may with an Injunction, out of the Chancery stop their proceedings.
cs pns31 vvz px31 vvn p-acp d n2, pns31 vmb p-acp dt vvn pp-f n1 vvb pn31, pc-acp vhi pn31 vvn p-acp d dt n2, p-acp dt n1 n1. cs av av pns31 vvz px31 pc-acp vvi dx n1, pns31 vmb p-acp dt n1, av pp-f dt n1 vvb po32 n2-vvg.
(63) sermon (DIV2)
3727
Page 580
18958
But if in the Chancery he reputeth himself agrieved, he may thence appeal to the God of heaven and earth, who in another world, will vindicate his right,
But if in the Chancery he reputeth himself aggrieved, he may thence appeal to the God of heaven and earth, who in Another world, will vindicate his right,
p-acp cs p-acp dt n1 pns31 vvz px31 vvn, pns31 vmb av vvi p-acp dt np1 pp-f n1 cc n1, r-crq p-acp j-jn n1, vmb vvi po31 n-jn,
(63) sermon (DIV2)
3727
Page 580
18959
and severely punish such as have wilfully offered wrong unto him.
and severely Punish such as have wilfully offered wrong unto him.
cc av-j vvi d c-acp vhb av-j vvn n-jn p-acp pno31.
(63) sermon (DIV2)
3727
Page 580
18960
And so much to assert Gods justice in suffering the righteous man to perish in his righteousness.
And so much to assert God's Justice in suffering the righteous man to perish in his righteousness.
cc av av-d p-acp vvb npg1 n1 p-acp vvg dt j n1 pc-acp vvi p-acp po31 n1.
(63) sermon (DIV2)
3727
Page 580
18961
Now on the other side, God may without any prejudice to his justice, suffer wicked men for a time to thrive in this world,
Now on the other side, God may without any prejudice to his Justice, suffer wicked men for a time to thrive in this world,
av p-acp dt j-jn n1, np1 vmb p-acp d n1 p-acp po31 n1, vvb j n2 p-acp dt n1 pc-acp vvi p-acp d n1,
(63) sermon (DIV2)
3728
Page 580
18962
and not suddenly surprise them with punishment, so giving them a space to repent, if they would but make use thereof.
and not suddenly surprise them with punishment, so giving them a Molle to Repent, if they would but make use thereof.
cc xx av-j vvi pno32 p-acp n1, av vvg pno32 dt n1 pc-acp vvi, cs pns32 vmd p-acp vvi n1 av.
(63) sermon (DIV2)
3728
Page 580
18963
Indeed David saith, Evil shall hunt the violent man to overthrow him;
Indeed David Says, Evil shall hunt the violent man to overthrow him;
np1 np1 vvz, j-jn vmb vvi dt j n1 pc-acp vvi pno31;
(63) sermon (DIV2)
3728
Page 580
18964
But God is a fair hunter; he might in the rigour of his justice knock wicked men down as he finds them sitting in their forms: But God will give them fair law, they shall for a time run;
But God is a fair hunter; he might in the rigour of his Justice knock wicked men down as he finds them sitting in their forms: But God will give them fair law, they shall for a time run;
p-acp np1 vbz dt j n1; pns31 vmd p-acp dt n1 pp-f po31 n1 vvi j n2 a-acp c-acp pns31 vvz pno32 vvg p-acp po32 n2: p-acp np1 vmb vvi pno32 j n1, pns32 vmb p-acp dt n1 vvi;
(63) sermon (DIV2)
3728
Page 580
18965
yea sport themselves before his judgements, ere they are pleased to overtake them.
yea sport themselves before his Judgments, ere they Are pleased to overtake them.
uh n1 px32 p-acp po31 n2, c-acp pns32 vbr vvn pc-acp vvi pno32.
(63) sermon (DIV2)
3728
Page 580
19050
that is, I have seen a good man, continuing in goodness, and snatched away in the prime of his years,
that is, I have seen a good man, Continuing in Goodness, and snatched away in the prime of his Years,
cst vbz, pns11 vhb vvn dt j n1, vvg p-acp n1, cc vvd av p-acp dt n-jn pp-f po31 n2,
(63) sermon (DIV2)
3746
Page 583
18966
Know also, to the farther clearing of his justice, that wicked men, notwithstanding their thriving in badness for a time, are partly punished in this world, with a constant corrosive of a guilty conscience, which they carry about them.
Know also, to the farther clearing of his Justice, that wicked men, notwithstanding their thriving in badness for a time, Are partly punished in this world, with a constant corrosive of a guilty conscience, which they carry about them.
vvb av, p-acp dt jc n-vvg pp-f po31 n1, cst j n2, c-acp po32 vvg p-acp n1 p-acp dt n1, vbr av vvn p-acp d n1, p-acp dt j n-jn pp-f dt j n1, r-crq pns32 vvb p-acp pno32.
(63) sermon (DIV2)
3729
Page 580
18967
The Probationer-Disciple said to our Saviour, Master, I will follow thee whithersoever thou goest;
The Probationer-Disciple said to our Saviour, Master, I will follow thee whithersoever thou goest;
dt n1 vvd p-acp po12 n1, n1, pns11 vmb vvi pno21 av pns21 vv2;
(63) sermon (DIV2)
3729
Page 580
18968
what is promised by him, is preformed by a guilty conscience, that Squire of the body, alwayes officious to attend a malefactour.
what is promised by him, is preformed by a guilty conscience, that Squire of the body, always officious to attend a Malefactor.
r-crq vbz vvn p-acp pno31, vbz j-vvn p-acp dt j n1, cst n1 pp-f dt n1, av j pc-acp vvi dt n1.
(63) sermon (DIV2)
3729
Page 580
18969
Fast, and I will follow thee, and thy empty body shall not be so full of wind,
Fast, and I will follow thee, and thy empty body shall not be so full of wind,
j, cc pns11 vmb vvi pno21, cc po21 j n1 vmb xx vbi av j pp-f n1,
(63) sermon (DIV2)
3729
Page 580
18970
as thy mind of dismal apprehensions:
as thy mind of dismal apprehensions:
c-acp po21 n1 pp-f j n2:
(63) sermon (DIV2)
3729
Page 580
18971
feast, and I will follow thee; and as the hand on the wall, bring in the sad reckoning, for thy large bill of fare:
feast, and I will follow thee; and as the hand on the wall, bring in the sad reckoning, for thy large bill of fare:
n1, cc pns11 vmb vvi pno21; cc p-acp dt n1 p-acp dt n1, vvb p-acp dt j n-vvg, p-acp po21 j n1 pp-f n1:
(63) sermon (DIV2)
3729
Page 580
18972
stay at home, and I will follow thee; or else meet thee in the way with my naked sword,
stay At home, and I will follow thee; or Else meet thee in the Way with my naked sword,
vvb p-acp n1-an, cc pns11 vmb vvi pno21; cc av vvb pno21 p-acp dt n1 p-acp po11 j n1,
(63) sermon (DIV2)
3729
Page 580
18973
as the Angel did Balaam: Wake, and I will follow thee: sleep, and I will follow thee, and affright thee with hideous fancies,
as the Angel did balaam: Wake, and I will follow thee: sleep, and I will follow thee, and affright thee with hideous fancies,
c-acp dt n1 vdd np1: vvb, cc pns11 vmb vvi pno21: vvb, cc pns11 vmb vvi pno21, cc vvb pno21 p-acp j n2,
(63) sermon (DIV2)
3729
Page 580
18974
and terrible dreams, as I did King Richard the third, the night before his death.
and terrible dreams, as I did King Richard the third, the night before his death.
cc j n2, c-acp pns11 vdd n1 np1 dt ord, dt n1 p-acp po31 n1.
(63) sermon (DIV2)
3729
Page 580
18975
I have read of one, who undertook in few dayes to make a fat sheep lean;
I have read of one, who undertook in few days to make a fat sheep lean;
pns11 vhb vvn pp-f crd, r-crq vvd p-acp d n2 pc-acp vvi dt j n1 j;
(63) sermon (DIV2)
3730
Page 580
18976
and yet was to allow him a daily and large provision of meat, soft and easie lodging, with security from all danger, that nothing should hurt him.
and yet was to allow him a daily and large provision of meat, soft and easy lodging, with security from all danger, that nothing should hurt him.
cc av vbds pc-acp vvi pno31 dt j cc j n1 pp-f n1, j cc j n1, p-acp n1 p-acp d n1, cst pix vmd vvi pno31.
(63) sermon (DIV2)
3730
Page 580
18977
This he effected, by putting him into an Iron-grate, and placing a ravenous wolf hard by in another, alwayes howling, fighting, scenting, scratching at the poor sheep;
This he effected, by putting him into an Iron grate, and placing a ravenous wolf hard by in Another, always howling, fighting, scenting, scratching At the poor sheep;
d pns31 vvn, p-acp vvg pno31 p-acp dt n1, cc vvg dt j n1 av-j p-acp p-acp j-jn, av vvg, vvg, j, vvg p-acp dt j n1;
(63) sermon (DIV2)
3730
Page 581
18978
which affrighted with this sad sound, and worse sight, had little joy to eat, less to sleep;
which affrighted with this sad found, and Worse sighed, had little joy to eat, less to sleep;
r-crq vvd p-acp d j n1, cc jc n1, vhd j n1 pc-acp vvi, av-dc pc-acp vvi;
(63) sermon (DIV2)
3730
Page 581
18979
whereby his flesh was suddenly abated.
whereby his Flesh was suddenly abated.
c-crq po31 n1 vbds av-j vvn.
(63) sermon (DIV2)
3730
Page 581
18980
But wicked men have the terrors of an affrighted conscience constantly, not onely barking at them, but biting of them;
But wicked men have the terrors of an affrighted conscience constantly, not only barking At them, but biting of them;
p-acp j n2 vhb dt n2 pp-f dt j-vvn n1 av-j, xx av-j vvg p-acp pno32, cc-acp vvg pp-f pno32;
(63) sermon (DIV2)
3730
Page 581
18981
which dissweetens their most delicious mirth, with the sad consideration of the sins they have committed,
which dissweetens their most delicious mirth, with the sad consideration of the Sins they have committed,
r-crq vvz po32 av-ds j n1, p-acp dt j n1 pp-f dt n2 pns32 vhb vvn,
(63) sermon (DIV2)
3730
Page 581
18982
and punishment they must undergo, when in another world they shall be called to account. This thought alone makes their souls lean, how fat soever their bodies may appear.
and punishment they must undergo, when in Another world they shall be called to account. This Thought alone makes their Souls lean, how fat soever their bodies may appear.
cc n1 pns32 vmb vvi, c-crq p-acp j-jn n1 pns32 vmb vbi vvn pc-acp vvi. np1 vvd av-j vvz po32 n2 j, c-crq j av po32 n2 vmb vvi.
(63) sermon (DIV2)
3730
Page 581
18983
And as sores and wounds commonly smart, ake, and throb most, the nearer it is to night;
And as sores and wounds commonly smart, ache, and throb most, the nearer it is to night;
cc c-acp n2 cc n2 av-j j, vvi, cc vvi ds, dt jc pn31 vbz p-acp n1;
(63) sermon (DIV2)
3730
Page 581
18984
so the anguish and torture of a guilty conscience increaseth, the neerer men apprehend themselves to the day of their death.
so the anguish and torture of a guilty conscience increases, the nearer men apprehend themselves to the day of their death.
av dt n1 cc n1 pp-f dt j n1 vvz, dt jc n2 vvb px32 p-acp dt n1 pp-f po32 n1.
(63) sermon (DIV2)
3730
Page 581
18985
Now not onely wicked men, but even the children of God, because of the corruption of their hearts, too often make bad uses to themselves, of the righteous mans perishing in his righteousness.
Now not only wicked men, but even the children of God, Because of the corruption of their hearts, too often make bad uses to themselves, of the righteous men perishing in his righteousness.
av xx av-j j n2, p-acp av dt n2 pp-f np1, c-acp pp-f dt n1 pp-f po32 n2, av av vvi j n2 p-acp px32, pp-f dt j ng1 vvg p-acp po31 n1.
(63) sermon (DIV2)
3731
Page 581
18986
These may be divided into three ranks: 1. Such as fret at Gods proceedings herein. 2. Such as droop under Gods proceedings herein. 3. Such as argue with Gods proceedings herein.
These may be divided into three ranks: 1. Such as fret At God's proceedings herein. 2. Such as droop under God's proceedings herein. 3. Such as argue with God's proceedings herein.
d vmb vbi vvn p-acp crd n2: crd d c-acp vvb p-acp npg1 n2-vvg av. crd d c-acp vvb p-acp npg1 n2-vvg av. crd d c-acp vvb p-acp npg1 n2-vvg av.
(63) sermon (DIV2)
3731
Page 581
18987
The first are the Fretters: for if the perishing of the righteous cometh to the serious observation of a high-spirited man, one of a stout and valiant heart, he will scarce brook it without some anger and indignation, fuming and chasing thereat.
The First Are the Fretters: for if the perishing of the righteous comes to the serious observation of a high-spirited man, one of a stout and valiant heart, he will scarce brook it without Some anger and Indignation, fuming and chasing thereat.
dt ord vbr dt n2: c-acp cs dt vvg pp-f dt j vvz p-acp dt j n1 pp-f dt j n1, crd pp-f dt j cc j n1, pns31 vmb av-j vvi pn31 p-acp d n1 cc n1, vvg cc vvg av.
(63) sermon (DIV2)
3732
Page 581
18988
Thus David, we know, was a man of valour, of a martial and warlike spirit,
Thus David, we know, was a man of valour, of a martial and warlike Spirit,
av np1, pns12 vvb, vbds dt n1 pp-f n1, pp-f dt j cc j n1,
(63) sermon (DIV2)
3732
Page 581
18989
and he confesseth of himself, that, beholding the prosperity of the wicked, his heart was grieved, and he was pricked in his reins;
and he Confesses of himself, that, beholding the Prosperity of the wicked, his heart was grieved, and he was pricked in his reins;
cc pns31 vvz pp-f px31, cst, vvg dt n1 pp-f dt j, po31 n1 vbds vvn, cc pns31 vbds vvn p-acp po31 n2;
(63) sermon (DIV2)
3732
Page 581
18990
Nor was it meer grief possessed him, but a mixture of much impatience, as appears by that counsel which in like case, in one Psalm, he gave himself three several times, Fret not thy self because of evil doers;
Nor was it mere grief possessed him, but a mixture of much impatience, as appears by that counsel which in like case, in one Psalm, he gave himself three several times, Fret not thy self Because of evil doers;
ccx vbds pn31 j n1 vvd pno31, cc-acp dt n1 pp-f d n1, c-acp vvz p-acp d n1 r-crq p-acp j n1, p-acp crd n1, pns31 vvd px31 crd j n2, vvb xx po21 n1 c-acp pp-f j-jn n2;
(63) sermon (DIV2)
3732
Page 581
18991
and again, fret not thy self because of him who porspereth in his way; and the third time, fret not thy self in any wise.
and again, fret not thy self Because of him who porspereth in his Way; and the third time, fret not thy self in any wise.
cc av, vvb xx po21 n1 c-acp pp-f pno31 r-crq vvz p-acp po31 n1; cc dt ord n1, vvb xx po21 n1 p-acp d n1.
(63) sermon (DIV2)
3732
Page 581
18992
Our Saviour observeth, that there are a sturdy kind of Devils, that will not be cast out, save by fasting and prayer. But this humour of fretting and repining at Gods proceedings herein, which he understood not, could not be ejected out of David, but by prayer no doubt, and that very solemnly;
Our Saviour observeth, that there Are a sturdy kind of Devils, that will not be cast out, save by fasting and prayer. But this humour of fretting and repining At God's proceedings herein, which he understood not, could not be ejected out of David, but by prayer no doubt, and that very solemnly;
po12 n1 vvz, cst a-acp vbr dt j n1 pp-f n2, cst vmb xx vbi vvn av, p-acp p-acp vvg cc n1. p-acp d n1 pp-f vvg cc vvg p-acp npg1 n2-vvg av, r-crq pns31 vvd xx, vmd xx vbi vvn av pp-f np1, p-acp p-acp n1 dx n1, cc cst av av-j;
(63) sermon (DIV2)
3733
Page 581
18993
not at home, but in Gods temple, When I thought to know all this;
not At home, but in God's temple, When I Thought to know all this;
xx p-acp n1-an, cc-acp p-acp ng1 n1, c-crq pns11 vvd pc-acp vvi d d;
(63) sermon (DIV2)
3733
Page 581
18994
it was too painful for me, until I went into the Sanctuary of God, there understood I their end. it was too painful for me, until I went into the Sanctuary of God, there understood I their end.
pn31 vbds av j c-acp pno11, c-acp pns11 vvd p-acp dt n1 pp-f np1, a-acp vvd pns11 po32 n1.
(63) sermon (DIV2)
3733
Page 581
18995
O let them of high spirits and stout hearts not lavish their valour, and mis-spend their courage, to chase and fume at such accidents, venting good spirits the wrong way;
Oh let them of high spirits and stout hearts not lavish their valour, and misspend their courage, to chase and fume At such accidents, venting good spirits the wrong Way;
uh vvb pno32 pp-f j n2 cc j n2 xx j po32 n1, cc j po32 n1, pc-acp vvi cc vvi p-acp d n2, vvg j n2 dt j-jn n1;
(63) sermon (DIV2)
3733
Page 581
18996
but rather reserve their magnanimous resolutions for better services, and (besides their private devotions) address themselves with David, to Gods publike worship in his house, who in his due time will unriddle unto them the equity of his proceedings.
but rather reserve their magnanimous resolutions for better services, and (beside their private devotions) address themselves with David, to God's public worship in his house, who in his due time will unriddle unto them the equity of his proceedings.
cc-acp av-c vvb po32 j n2 p-acp jc n2, cc (p-acp po32 j n2) vvi px32 p-acp np1, p-acp npg1 j n1 p-acp po31 n1, r-crq p-acp po31 j-jn n1 vmb vvi p-acp pno32 dt n1 pp-f po31 n2-vvg.
(63) sermon (DIV2)
3733
Page 581
18997
But if men be of low and mean spirits, pusillanimousand heartless natures, and if these narrow souls in them meet with melancholly and heavy tempers, such fall a drooping,
But if men be of low and mean spirits, pusillanimousand heartless nature's, and if these narrow Souls in them meet with melancholy and heavy tempers, such fallen a drooping,
cc-acp cs n2 vbb pp-f j cc j n2, n1 j n2, cc cs d j n2 p-acp pno32 vvi p-acp j-jn cc j n2, d vvb dt j-vvg,
(63) sermon (DIV2)
3734
Page 581
18998
yea despairing at the perishing of the righteous; they give all over for lost, concluding there is no hope; they rather languish then live, walking up and down disconsolate with soft paces, sad looks, and sorrowful hearts:
yea despairing At the perishing of the righteous; they give all over for lost, concluding there is no hope; they rather languish then live, walking up and down disconsolate with soft paces, sad looks, and sorrowful hearts:
uh vvg p-acp dt vvg pp-f dt j; pns32 vvb d a-acp c-acp vvn, vvg pc-acp vbz dx n1; pns32 av-c vvi cs vvi, vvg a-acp cc a-acp j p-acp j n2, j n2, cc j n2:
(63) sermon (DIV2)
3734
Page 581
19016
Wherefore let not our ignorance be counted Gods injustice, let not the dimness of our eyes be esteemed the durtiness of his actions, being all purity and cleanness in themselves:
Wherefore let not our ignorance be counted God's injustice, let not the dimness of our eyes be esteemed the durtiness of his actions, being all purity and cleanness in themselves:
q-crq vvb xx po12 n1 vbi vvn npg1 n1, vvb xx dt n1 pp-f po12 n2 vbb vvn dt n1 pp-f po31 n2, vbg d n1 cc n1 p-acp px32:
(63) sermon (DIV2)
3736
Page 582
18999
all their children they are ready to call and christen Ichobods, the glory is departed from Israel, being affected like the Citizens of Jerusalem, besieged by Sennacherib, their hearts are like the trees of the wood, moved with the wind. But let such droopers know, that herein they offend God, and wrong themselves;
all their children they Are ready to call and christen Ichabods, the glory is departed from Israel, being affected like the Citizens of Jerusalem, besieged by Sennacherib, their hearts Are like the trees of the wood, moved with the wind. But let such droopers know, that herein they offend God, and wrong themselves;
d po32 n2 pns32 vbr j pc-acp vvi cc vvi n2, dt n1 vbz vvn p-acp np1, vbg vvn av-j dt n2 pp-f np1, vvn p-acp np1, po32 n2 vbr av-j dt n2 pp-f dt n1, vvn p-acp dt n1. p-acp vvi d n2 vvb, cst av pns32 vvb np1, cc vvi px32;
(63) sermon (DIV2)
3734
Page 581
19000
and let them gird up their loyns, and tie up their spirits, at the serious consideration that God in due time, will raise them out of the dust, maintain his own cause, and confound his enemies.
and let them gird up their loins, and tie up their spirits, At the serious consideration that God in due time, will raise them out of the dust, maintain his own cause, and confound his enemies.
cc vvb pno32 vvi a-acp po32 n2, cc vvb a-acp po32 n2, p-acp dt j n1 cst np1 p-acp j-jn n1, vmb vvi pno32 av pp-f dt n1, vvb po31 d n1, cc vvi po31 n2.
(63) sermon (DIV2)
3734
Page 581
19001
The third sort of people, are the Arguers or Disputers, who being of a middle temper,
The third sort of people, Are the Arguers or Disputers, who being of a middle temper,
dt ord n1 pp-f n1, vbr dt n2 cc n2, r-crq vbg pp-f dt j-jn n1,
(63) sermon (DIV2)
3735
Page 581
19002
neither haughty nor stomackful, neither low nor dejected, and withal being good men, embrace a middle course,
neither haughty nor stomacful, neither low nor dejected, and withal being good men, embrace a middle course,
dx j ccx j, dx j ccx vvn, cc av vbg j n2, vvb dt j-jn n1,
(63) sermon (DIV2)
3735
Page 581
19003
neither to fret nor dispute, but calmly to reason out the matter with God himself. Of this later sort, was the Prophet Jeremiah, who thus addresseth himself unto the Lord:
neither to fret nor dispute, but calmly to reason out the matter with God himself. Of this later sort, was the Prophet Jeremiah, who thus Addresseth himself unto the Lord:
av-dx pc-acp vvi ccx vvi, cc-acp av-jn p-acp n1 av dt n1 p-acp np1 px31. pp-f d jc n1, vbds dt n1 np1, r-crq av vvz px31 p-acp dt n1:
(63) sermon (DIV2)
3735
Page 581
19004
Righteous art thou, O Lord, when I plead with thee; yet let me talk with thee of thy judgments: Righteous art thou, Oh Lord, when I plead with thee; yet let me talk with thee of thy Judgments:
j n1 pns21, uh n1, c-crq pns11 vvb p-acp pno21; av vvb pno11 vvi p-acp pno21 pp-f po21 n2:
(63) sermon (DIV2)
3735
Page 582
19005
Wherefore doth the way of the wicked prosper? wherefore are they happy that deal very treacherously? The good man could not conceive Gods proceedings:Wherefore does the Way of the wicked prosper? Wherefore Are they happy that deal very treacherously? The good man could not conceive God's proceedings:
c-crq vdz dt n1 pp-f dt j vvi? q-crq vbr pns32 j cst vvb av av-j? dt j n1 vmd xx vvi npg1 n2-vvg:
(63) sermon (DIV2)
3735
Page 582
19006
and although he kept to the conclusion, Righteous are thou, O Lord, yet his heart was hot within him, and he would fain be exchanging an argument with God, that all was not right, according to his humane capacity.
and although he kept to the conclusion, Righteous Are thou, Oh Lord, yet his heart was hight within him, and he would fain be exchanging an argument with God, that all was not right, according to his humane capacity.
cc cs pns31 vvd p-acp dt n1, j vbr pns21, uh n1, av po31 n1 vbds j p-acp pno31, cc pns31 vmd av-j vbi vvg dt n1 p-acp np1, cst d vbds xx j-jn, vvg p-acp po31 j n1.
(63) sermon (DIV2)
3735
Page 582
19007
Job also was one of these Arguers in the agony of his passion, Oh that one might plead for a man with God, Job also was one of these Arguers in the agony of his passion, O that one might plead for a man with God,
np1 av vbds crd pp-f d n2 p-acp dt n1 pp-f po31 n1, uh cst crd vmd vvi p-acp dt n1 p-acp np1,
(63) sermon (DIV2)
3735
Page 582
19008
as a man pleadeth for his neighbour. as a man pleads for his neighbour.
c-acp dt n1 vvz p-acp po31 n1.
(63) sermon (DIV2)
3735
Page 582
19009
But let flesh and blood take heed of entring the lists by way of challenge with God himself.
But let Flesh and blood take heed of entering the lists by Way of challenge with God himself.
p-acp vvb n1 cc n1 vvb n1 pp-f vvg dt n2 p-acp n1 pp-f n1 p-acp np1 px31.
(63) sermon (DIV2)
3736
Page 582
19010
If the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Silicia, If the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Silicia,
cs dt n1 pp-f dt n2, cc njp2, cc njp2, cc pp-f pno32 pp-f np1,
(63) sermon (DIV2)
3736
Page 582
19011
and of Asia, disputing with Stephen, were not able to resist the wisdome and the spirit by which he spake; and of Asia, disputing with Stephen, were not able to resist the Wisdom and the Spirit by which he spoke;
cc pp-f np1, vvg p-acp np1, vbdr xx j pc-acp vvi dt n1 cc dt n1 p-acp r-crq pns31 vvd;
(63) sermon (DIV2)
3736
Page 582
19012
much less can frail flesh hope to make good a bad cause, by way of opposition against God, the best and wisest answerer.
much less can frail Flesh hope to make good a bad cause, by Way of opposition against God, the best and Wisest answerer.
av-d av-dc vmb j n1 vvb pc-acp vvi j dt j n1, p-acp n1 pp-f n1 p-acp np1, dt js cc js n1.
(63) sermon (DIV2)
3736
Page 582
19013
Remember the Apostles question, Where is the disputer? But if we should be so bold, in humility, to examine Gods proceedings, let us take heed lest whilest we dispute with God, Satan insensibly prompts us such reasons as are seemingly unanswerable in our apprehensions,
remember the Apostles question, Where is the disputer? But if we should be so bold, in humility, to examine God's proceedings, let us take heed lest whilst we dispute with God, Satan insensibly prompts us such Reasons as Are seemingly unanswerable in our apprehensions,
np1 dt n2 vvb, c-crq vbz dt n1? cc-acp cs pns12 vmd vbi av j, p-acp n1, pc-acp vvi npg1 n2-vvg, vvb pno12 vvi n1 cs cs pns12 vvb p-acp np1, np1 av-j vvz pno12 d n2 c-acp vbr av-vvg j p-acp po12 n2,
(63) sermon (DIV2)
3736
Page 582
19014
so that instead of being too hard for God (which is impossible) men become too hard for themselves, raising such spirits which they cannot quell,
so that instead of being too hard for God (which is impossible) men become too hard for themselves, raising such spirits which they cannot quell,
av cst av pp-f vbg av j c-acp np1 (r-crq vbz j) n2 vvb av av-j c-acp px32, vvg d n2 r-crq pns32 vmbx vvi,
(63) sermon (DIV2)
3736
Page 582
19015
and starting such doubts which they cannot satisfie.
and starting such doubts which they cannot satisfy.
cc vvg d n2 r-crq pns32 vmbx vvi.
(63) sermon (DIV2)
3736
Page 582
19017
Let us, if beaten from our out-works, make a safe retreat to this impregnable castle, Jeremiah his conclusion, Righteous art thou O Lord, &c. Come we now to the good Uses that the godly ought to make of a righteous mans perishing in his righteousness.
Let us, if beaten from our outworks, make a safe retreat to this impregnable castle, Jeremiah his conclusion, Righteous art thou Oh Lord, etc. Come we now to the good Uses that the godly ought to make of a righteous men perishing in his righteousness.
vvb pno12, cs vvn p-acp po12 n2, vvb dt j n1 p-acp d j n1, np1 po31 n1, j n1 pns21 uh n1, av vvb pns12 av p-acp dt j n2 cst dt j pi pc-acp vvi pp-f dt j ng1 vvg p-acp po31 n1.
(63) sermon (DIV2)
3736
Page 582
19018
And first, when he finds such a one in a swoun, he ought with all speed to bring him a cordial, And First, when he finds such a one in a swoon, he ought with all speed to bring him a cordial,
cc ord, c-crq pns31 vvz d dt pi p-acp dt n1, pns31 vmd p-acp d n1 pc-acp vvi pno31 dt j,
(63) sermon (DIV2)
3737
Page 582
19019
and with the good Samaritane, to pour Oil and Wine into his wounds, endeavouring his recovery to his utmost power,
and with the good Samaritan, to pour Oil and Wine into his wounds, endeavouring his recovery to his utmost power,
cc p-acp dt j np1, pc-acp vvi n1 cc n1 p-acp po31 n2, vvg po31 n1 p-acp po31 j n1,
(63) sermon (DIV2)
3737
Page 582
19020
whilest there is any hope thereof.
whilst there is any hope thereof.
cs pc-acp vbz d n1 av.
(63) sermon (DIV2)
3737
Page 582
19021
I must confess it is only Gods prerogative, according to the greatness of his power, to preserve those that are appointed to die. I must confess it is only God's prerogative, according to the greatness of his power, to preserve those that Are appointed to die.
pns11 vmb vvi pn31 vbz av-j ng1 n1, vvg p-acp dt n1 pp-f po31 n1, pc-acp vvi d cst vbr vvn pc-acp vvi.
(63) sermon (DIV2)
3737
Page 582
19022
However, it is also the boundant duty of all pious people, in their several distances and degrees, to improve their utmost for the preservation of dying innocency, from the cruelty of such as would murder it.
However, it is also the boundant duty of all pious people, in their several distances and Degrees, to improve their utmost for the preservation of dying innocency, from the cruelty of such as would murder it.
c-acp, pn31 vbz av dt j n1 pp-f d j n1, p-acp po32 j n2 cc n2, pc-acp vvi po32 j p-acp dt n1 pp-f j-vvg n1, p-acp dt n1 pp-f d c-acp vmd vvi pn31.
(63) sermon (DIV2)
3737
Page 582
19023
But if it be impossible to save it from death, so that it doth expire, notwithstanding all their care to the contrary;
But if it be impossible to save it from death, so that it does expire, notwithstanding all their care to the contrary;
cc-acp cs pn31 vbb j pc-acp vvi pn31 p-acp n1, av cst pn31 vdz vvi, c-acp d po32 n1 p-acp dt n-jn;
(63) sermon (DIV2)
3738
Page 582
19024
they must then turn lamenters at the funerals thereof.
they must then turn lamenters At the funerals thereof.
pns32 vmb av vvi n2 p-acp dt n2 av.
(63) sermon (DIV2)
3738
Page 582
19025
And if the iniquity of the times will not safely afford them to be open, they must be close Mourners at so sorrowful an accident.
And if the iniquity of the times will not safely afford them to be open, they must be close Mourners At so sorrowful an accident.
cc cs dt n1 pp-f dt n2 vmb xx av-j vvi pno32 pc-acp vbi j, pns32 vmb vbi av-j n2 p-acp av j dt n1.
(63) sermon (DIV2)
3738
Page 582
19026
O let the most cunning Chyrurgeons not begrutch their skill to unbowel, the richest Merchants not think much of their choisest spices to embalm, the most exquisite Joyner make the coffin, most reverend Divine, the Funeral Sermon, the most accurate Marbler erect the Monument, and most renowned Poet invent the Epitaph, to be inscribed on the tomb of Perishing Righteousness. Whilest all others, well-wishers to goodness in their several places, contribute to their sorrow at the solemn Obsequies thereof;
O let the most cunning Chirurgeons not Begrudge their skill to unbowel, the Richest Merchant's not think much of their Choicest spices to embalm, the most exquisite Joiner make the coffin, most reverend Divine, the Funeral Sermon, the most accurate Marbler erect the Monument, and most renowned Poet invent the Epitaph, to be inscribed on the tomb of Perishing Righteousness. Whilst all Others, wellwishers to Goodness in their several places, contribute to their sorrow At the solemn Obsequies thereof;
sy vvb dt av-ds j-jn n2 xx vvi po32 n1 pc-acp vvi, dt js n2 xx vvi d pp-f po32 js n2 pc-acp vvi, dt av-ds j np1 vvb dt n1, ds j-jn n-jn, dt n1 n1, dt av-ds j n1 vvb dt n1, cc av-ds j-vvn n1 vvi dt n1, pc-acp vbi vvn p-acp dt n1 pp-f vvg n1. cs d n2-jn, n2 p-acp n1 p-acp po32 j n2, vvi p-acp po32 n1 p-acp dt j n2 av;
(63) sermon (DIV2)
3738
Page 582
19027
yea as in the case of Josiah his death, let their be an Anniversary of Mourning kept in remembrance thereof.
yea as in the case of Josiah his death, let their be an Anniversary of Mourning kept in remembrance thereof.
uh a-acp p-acp dt n1 pp-f np1 po31 n1, vvb po32 vbi dt n1 pp-f j-vvg vvn p-acp n1 av.
(63) sermon (DIV2)
3738
Page 582
19028
However, let them not mourn like men without hope, but let them behave themselves at the interment of his righteousness, as confident of the resurrection thereof, which God in his due time shall raise out of the ashes:
However, let them not mourn like men without hope, but let them behave themselves At the interment of his righteousness, as confident of the resurrection thereof, which God in his due time shall raise out of the Ashes:
c-acp, vvb pno32 xx vvi av-j n2 p-acp n1, p-acp vvi pno32 vvi px32 p-acp dt n1 pp-f po31 n1, p-acp j pp-f dt n1 av, r-crq np1 p-acp po31 j-jn n1 vmb vvi av pp-f dt n2:
(63) sermon (DIV2)
3738
Page 582
19029
It is sown in weakness, it shall be raised in power; it is sown in disgrace, it shall be raised in glory.
It is sown in weakness, it shall be raised in power; it is sown in disgrace, it shall be raised in glory.
pn31 vbz vvn p-acp n1, pn31 vmb vbi vvn p-acp n1; pn31 vbz vvn p-acp n1, pn31 vmb vbi vvn p-acp n1.
(63) sermon (DIV2)
3738
Page 582
19030
Lastly, the temporal perishing of the righteous man in this world, minds us of the necessity of the day of Judgment,
Lastly, the temporal perishing of the righteous man in this world, minds us of the necessity of the day of Judgement,
ord, dt j vvg pp-f dt j n1 p-acp d n1, vvz pno12 pp-f dt n1 pp-f dt n1 pp-f n1,
(63) sermon (DIV2)
3739
Page 582
19049
But before we take our final farewel of the words in our Text, know they are also capable of another sence, I have seen the righteous man perish in his righteousness;
But before we take our final farewell of the words in our Text, know they Are also capable of Another sense, I have seen the righteous man perish in his righteousness;
p-acp a-acp pns12 vvb po12 j n1 pp-f dt n2 p-acp po12 n1, vvb pns32 vbr av j pp-f j-jn n1, pns11 vhb vvn dt j n1 vvi p-acp po31 n1;
(63) sermon (DIV2)
3746
Page 583
19031
and ought to edge and quicken our prayers, that God would shortly accomplish the number of his elect, consummate this miserable world, put a period to the dark night of his proceedings, that so that day, that welcome day, may begin to dawn, which is tearmed by the Apostle, The day of the revelation of the righteous judgment of God.
and ought to edge and quicken our Prayers, that God would shortly accomplish the number of his elect, consummate this miserable world, put a Period to the dark night of his proceedings, that so that day, that welcome day, may begin to dawn, which is termed by the Apostle, The day of the Revelation of the righteous judgement of God.
cc vmd p-acp n1 cc vvi po12 n2, cst np1 vmd av-j vvi dt n1 pp-f po31 j-vvn, vvi d j n1, vvd dt n1 p-acp dt j n1 pp-f po31 n2-vvg, cst av d n1, cst j-jn n1, vmb vvi p-acp n1, r-crq vbz vvn p-acp dt n1, dt n1 pp-f dt n1 pp-f dt j n1 pp-f np1.
(63) sermon (DIV2)
3739
Page 582
19032
Five things there are (besides many others) in the primitive part of Gods justice, which are very hard for men to conceive. Five things there Are (beside many Others) in the primitive part of God's Justice, which Are very hard for men to conceive.
crd n2 a-acp vbr (p-acp d n2-jn) p-acp dt j n1 pp-f npg1 n1, r-crq vbr av j p-acp n2 pc-acp vvi.
(63) sermon (DIV2)
3739
Page 582
19033
First, How the sin of Adam, to which we did never personally consent, can justly be imputed to us his posterity.
First, How the since of Adam, to which we did never personally consent, can justly be imputed to us his posterity.
ord, c-crq dt n1 pp-f np1, p-acp r-crq pns12 vdd av av-j vvi, vmb av-j vbi vvn p-acp pno12 po31 n1.
(63) sermon (DIV2)
3740
Page 582
19034
Secondly, How infants, who never committed actual sin, are subject to death; and which is more, to damnation it self?
Secondly, How Infants, who never committed actual since, Are Subject to death; and which is more, to damnation it self?
ord, c-crq n2, r-crq av-x vvd j n1, vbr j-jn p-acp n1; cc r-crq vbz av-dc, p-acp n1 pn31 n1?
(63) sermon (DIV2)
3741
Page 583
19035
Thirdly, How God can actually harden the hearts of some, as he did Pharaohs, and yet not be in the least degree accessary to sin, and the author thereof.
Thirdly, How God can actually harden the hearts of Some, as he did Pharaohs, and yet not be in the least degree accessary to since, and the author thereof.
ord, c-crq np1 vmb av-j vvi dt n2 pp-f d, c-acp pns31 vdd np1, cc av xx vbi p-acp dt ds n1 j-jn p-acp n1, cc dt n1 av.
(63) sermon (DIV2)
3742
Page 583
19036
Fourthly, How the Americans can justly be condemned, to whom the sound of the Gospel was never trumpetted forth,
Fourthly, How the Americans can justly be condemned, to whom the found of the Gospel was never trumpeted forth,
ord, c-crq dt np1 vmb av-j vbi vvn, p-acp ro-crq dt n1 pp-f dt n1 vbds av-x vvn av,
(63) sermon (DIV2)
3743
Page 583
19037
and they by their invincible ignorance uncapable of Gods will in his word?
and they by their invincible ignorance uncapable of God's will in his word?
cc pns32 p-acp po32 j n1 j pp-f n2 vmb p-acp po31 n1?
(63) sermon (DIV2)
3743
Page 583
19038
Lastly, How God, as it in the Text, can suffer righteous men to perish in their righteousness,
Lastly, How God, as it in the Text, can suffer righteous men to perish in their righteousness,
ord, c-crq np1, c-acp pn31 p-acp dt n1, vmb vvi j n2 pc-acp vvi p-acp po32 n1,
(63) sermon (DIV2)
3744
Page 583
19039
and wicked men to flowrish in their iniquity? and wicked men to flourish in their iniquity?
cc j n2 pc-acp vvi p-acp po32 n1?
(63) sermon (DIV2)
3744
Page 583
19040
In all these, a thin vail may seem to hang before them, so that we have not a full and free view of the reasons of Gods proceedings herein;
In all these, a thin Vail may seem to hang before them, so that we have not a full and free view of the Reasons of God's proceedings herein;
p-acp d d, dt j n1 vmb vvi pc-acp vvi p-acp pno32, av cst pns12 vhb xx dt j cc j n1 pp-f dt n2 pp-f n2 n2-vvg av;
(63) sermon (DIV2)
3745
Page 583
19041
yet so, as that under and thorow this vail, we discover enough in modesty and sobriety to satisfie our selves,
yet so, as that under and thorough this Vail, we discover enough in modesty and sobriety to satisfy our selves,
av av, c-acp cst p-acp cc p-acp d n1, pns12 vvb av-d p-acp n1 cc n1 pc-acp vvi po12 n2,
(63) sermon (DIV2)
3745
Page 583
19042
though (perchange unable to utter what in part we apprehend) we cannot effectually remove all the scruples which the pious,
though (perchange unable to utter what in part we apprehend) we cannot effectually remove all the scruples which the pious,
cs (n1 j pc-acp vvi r-crq p-acp n1 pns12 vvb) pns12 vmbx av-j vvi d dt n2 r-crq dt j,
(63) sermon (DIV2)
3745
Page 583
19043
nor all the cavils which the profane man brings against us.
nor all the cavils which the profane man brings against us.
ccx d dt n2 r-crq dt j n1 vvz p-acp pno12.
(63) sermon (DIV2)
3745
Page 583
19044
But at the day of judgment, at the revelation of the righteous judgment of God, this vail shall be turned back,
But At the day of judgement, At the Revelation of the righteous judgement of God, this Vail shall be turned back,
p-acp p-acp dt n1 pp-f n1, p-acp dt n1 pp-f dt j n1 pp-f np1, d vvb vmb vbi vvn av,
(63) sermon (DIV2)
3745
Page 583
19045
or rather totally taken away, so that all shall plainly and perspicuously perceive the justice of Gods dealing in the cases aforesaid.
or rather totally taken away, so that all shall plainly and perspicuously perceive the Justice of God's dealing in the cases aforesaid.
cc av-c av-j vvn av, av cst d vmb av-j cc av-j vvi dt n1 pp-f n2 vvg p-acp dt n2 j.
(63) sermon (DIV2)
3745
Page 583
19046
Not that then or there, any new essential addition or accession shall accrue to Gods justice, to mend or make up, any former desault or defect therein;
Not that then or there, any new essential addition or accession shall accrue to God's Justice, to mend or make up, any former desault or defect therein;
xx cst av cc a-acp, d j j n1 cc n1 vmb vvi p-acp ng1 n1, pc-acp vvi cc vvi a-acp, d j n1 cc n1 av;
(63) sermon (DIV2)
3745
Page 583
19047
but his proceedings (which before wanted not clearness in themselves, but clearing to our eyes) shall then be pronounced, declared,
but his proceedings (which before wanted not clearness in themselves, but clearing to our eyes) shall then be pronounced, declared,
cc-acp po31 n2-vvg (r-crq a-acp vvd xx n1 p-acp px32, cc-acp vvg p-acp po12 n2) vmb av vbi vvn, vvn,
(63) sermon (DIV2)
3745
Page 583
19048
and adjudged just, in the presence of Devils, men and Angels; so that ignorance shall not doubt, nor impudence dare to deny the truth thereof.
and adjudged just, in the presence of Devils, men and Angels; so that ignorance shall not doubt, nor impudence Dare to deny the truth thereof.
cc vvd j, p-acp dt n1 pp-f n2, n2 cc n2; av d n1 vmb xx vvi, ccx n1 vvb pc-acp vvi dt n1 av.
(63) sermon (DIV2)
3745
Page 583
19142
It is remarkable, that Three Generations are alwayes at the same time on foot in the world;
It is remarkable, that Three Generations Are always At the same time on foot in the world;
pn31 vbz j, cst crd n2 vbr av p-acp dt d n1 p-acp n1 p-acp dt n1;
(64) sermon (DIV2)
3766
Page 588
19051
whilest wicked men, persisting in their profaness, have prolonged their lives to the utmost possibility of nature.
whilst wicked men, persisting in their profaneness, have prolonged their lives to the utmost possibility of nature.
cs j n2, vvg p-acp po32 n1, vhb vvn po32 n2 p-acp dt j n1 pp-f n1.
(63) sermon (DIV2)
3746
Page 583
19052
I confess Saint Paul will in no case allow the word perishing, to be applied to the death of the Godly,
I confess Saint Paul will in no case allow the word perishing, to be applied to the death of the Godly,
pns11 vvb n1 np1 vmb p-acp dx n1 vvi dt n1 vvg, pc-acp vbi vvn p-acp dt n1 pp-f dt j,
(63) sermon (DIV2)
3746
Page 583
19053
but startles at the expression, as containing some Pagan impiety therein, pointing at it, as an Atheistical position:
but startles At the expression, as containing Some Pagan impiety therein, pointing At it, as an Atheistical position:
cc-acp vvz p-acp dt n1, c-acp vvg d j-jn n1 av, vvg p-acp pn31, c-acp dt j n1:
(63) sermon (DIV2)
3746
Page 583
19054
Then they also which are faln asleep in Christ, are perished. Then they also which Are fallen asleep in christ, Are perished.
av pns32 av r-crq vbr vvn j p-acp np1, vbr vvn.
(63) sermon (DIV2)
3746
Page 583
19055
However, in a qualified sence, (not for a total extinction, but temporal suspension of them in this world) the Prophet pronounceth it of a just mans death, The righteous perish, and no man layeth it to his heart;
However, in a qualified sense, (not for a total extinction, but temporal suspension of them in this world) the Prophet pronounceth it of a just men death, The righteous perish, and no man Layeth it to his heart;
c-acp, p-acp dt j-vvn n1, (xx p-acp dt j n1, cc-acp j n1 pp-f pno32 p-acp d n1) dt n1 vvz pn31 pp-f dt j ng1 n1, dt j vvi, cc dx n1 vvz pn31 p-acp po31 n1;
(63) sermon (DIV2)
3746
Page 583
19056
Yet, as if suspecting some ill use might be made of that term perishing, in the next words he mollifieth the harshness thereof,
Yet, as if suspecting Some ill use might be made of that term perishing, in the next words he mollifieth the harshness thereof,
av, c-acp cs vvg d j-jn n1 vmd vbi vvn pp-f d n1 vvg, p-acp dt ord n2 pns31 vvz dt n1 av,
(63) sermon (DIV2)
3746
Page 583
19057
and (who best might) expounds his own meaning: The righteous man is taken away from the evil to come.
and (who best might) expounds his own meaning: The righteous man is taken away from the evil to come.
cc (r-crq js n1) vvz po31 d n1: dt j n1 vbz vvn av p-acp dt j-jn pc-acp vvi.
(63) sermon (DIV2)
3746
Page 583
19058
Indeed, when a just man dyeth, with Abraham, in a good old age, he is not properly said to be taken away, but, in Scripture-Phrase, to tarry till God comes. Thus when Peter was very inquisitive to know how John should be disposed of, Christ answered him, If I will that he tarry till I come, what is that to thee? John, of all the Jury of the Apostles, dyed in his bed, a thorow old man, of temper and temperance, of a strong and healthful natural constitution, moderate in diet, passions and recreations, ( Ahijah and Josiah may be instances) are cut off by an untimely death;
Indeed, when a just man Dies, with Abraham, in a good old age, he is not properly said to be taken away, but, in Scripture phrase, to tarry till God comes. Thus when Peter was very inquisitive to know how John should be disposed of, christ answered him, If I will that he tarry till I come, what is that to thee? John, of all the Jury of the Apostles, died in his Bed, a thorough old man, of temper and temperance, of a strong and healthful natural constitution, moderate in diet, passion and recreations, (Ahijah and Josiah may be instances) Are Cut off by an untimely death;
av, c-crq dt j n1 vvz, p-acp np1, p-acp dt j j n1, pns31 vbz xx av-j vvn pc-acp vbi vvn av, p-acp, p-acp n1, p-acp vvb p-acp np1 vvz. av c-crq np1 vbds av j pc-acp vvi c-crq np1 vmd vbi vvn pp-f, np1 vvd pno31, cs pns11 vmb cst pns31 vvb c-acp pns11 vvb, q-crq vbz d p-acp pno21? np1, pp-f d dt n1 pp-f dt n2, vvd p-acp po31 n1, dt j j n1, pp-f vvb cc n1, pp-f dt j cc j j n1, j p-acp n1, n2 cc n2, (np1 cc np1 vmb vbi n2) vbr vvn a-acp p-acp dt j n1;
(63) sermon (DIV2)
3747
Page 583
19059
such are properly said to be taken away. Now even such men, God (not only without the least stain to his Justice, such Are properly said to be taken away. Now even such men, God (not only without the least stain to his justice,
d vbr av-j vvn pc-acp vbi vvn av. av av d n2, np1 (xx av-j p-acp dt ds n1 p-acp po31 n1,
(63) sermon (DIV2)
3747
Page 583
19060
but in great manifestation of his mercy) may cause to perish; or if that be too harsh a tearm, may take them away from the evil to come:
but in great manifestation of his mercy) may cause to perish; or if that be too harsh a term, may take them away from the evil to come:
cc-acp p-acp j n1 pp-f po31 n1) vmb vvi p-acp vvb; cc cs d vbb av j dt vvi, vmb vvi pno32 av p-acp dt j-jn pc-acp vvi:
(63) sermon (DIV2)
3748
Page 583
19061
And that in three several acceptions.
And that in three several acceptions.
cc cst p-acp crd j n2.
(63) sermon (DIV2)
3748
Page 583
19062
First to keep him from that evil of sin which God in his wisdom foresees the good man would commit,
First to keep him from that evil of since which God in his Wisdom foresees the good man would commit,
ord pc-acp vvi pno31 p-acp d n-jn pp-f n1 r-crq np1 p-acp po31 n1 vvz dt j n1 vmd vvi,
(63) sermon (DIV2)
3749
Page 583
19063
if living longer, and left to those manifold temptations which future times (growing daily worse and worse) would present to, and press on him.
if living longer, and left to those manifold temptations which future times (growing daily Worse and Worse) would present to, and press on him.
cs vvg av-jc, cc vvd p-acp d j n2 r-crq j-jn n2 (vvg av-j av-jc cc jc) vmd vvi p-acp, cc vvi p-acp pno31.
(63) sermon (DIV2)
3749
Page 583
19064
True it is, God could by his restraining and effectual Grace keep him, though surviving in sinful times, from being polluted therewith:
True it is, God could by his restraining and effectual Grace keep him, though surviving in sinful times, from being polluted therewith:
j pn31 vbz, np1 vmd p-acp po31 vvg cc j n1 vvi pno31, c-acp vvg p-acp j n2, p-acp vbg vvn av:
(63) sermon (DIV2)
3749
Page 583
19065
but being a free Agent, he will vary the ways of his working, sometimes keeping men in the hour of temptation, sometimes from the hour of temptation.
but being a free Agent, he will vary the ways of his working, sometime keeping men in the hour of temptation, sometime from the hour of temptation.
cc-acp vbg dt j n1, pns31 vmb vvi dt n2 pp-f po31 n-vvg, av vvg n2 p-acp dt n1 pp-f n1, av p-acp dt n1 pp-f n1.
(63) sermon (DIV2)
3749
Page 583
19066
The later he doth, sometimes by keeping the hour from coming to them, or rather, from coming to the hour; The later he does, sometime by keeping the hour from coming to them, or rather, from coming to the hour;
dt jc pns31 vdz, av p-acp vvg dt n1 p-acp vvg p-acp pno32, cc av-c, p-acp vvg p-acp dt n1;
(63) sermon (DIV2)
3749
Page 584
19067
making them to fall short thereof, and preventing their approach thereunto, by taking them away in a speedy death.
making them to fallen short thereof, and preventing their approach thereunto, by taking them away in a speedy death.
vvg pno32 pc-acp vvi j av, cc vvg po32 n1 av, p-acp vvg pno32 av p-acp dt j n1.
(63) sermon (DIV2)
3749
Page 584
19068
Thus mothers and Nurses suspecting their children would too much play the wantons, disgrace them, and wrong themselves;
Thus mother's and Nurse's suspecting their children would too much play the wantons, disgrace them, and wrong themselves;
av n2 cc n2 vvg po32 n2 vmd av av-d vvi dt n1, vvb pno32, cc vvi px32;
(63) sermon (DIV2)
3749
Page 584
19069
when much company is expected at their houses, haste them to bed betimes, even before their ordinary hour.
when much company is expected At their houses, haste them to Bed betimes, even before their ordinary hour.
q-crq d n1 vbz vvn p-acp po32 n2, vvb pno32 p-acp n1 av, av p-acp po32 j n1.
(63) sermon (DIV2)
3749
Page 584
19070
Secondly, From the evil of sin which other men would commit, and he beheld, to the great grief and anguish of his heart, Lot - like:
Secondly, From the evil of since which other men would commit, and he beheld, to the great grief and anguish of his heart, Lot - like:
ord, p-acp dt n-jn pp-f n1 r-crq j-jn n2 vmd vvi, cc pns31 vvd, p-acp dt j n1 cc n1 pp-f po31 n1, n1 - zz:
(63) sermon (DIV2)
3750
Page 584
19071
for that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day, with their unlawful deeds.
for that righteous man Dwelling among them, in seeing and hearing, vexed his righteous soul from day to day, with their unlawful Deeds.
c-acp d j n1 vvg p-acp pno32, p-acp vvg cc vvg, vvd po31 j n1 p-acp n1 p-acp n1, p-acp po32 j n2.
(63) sermon (DIV2)
3750
Page 584
19072
Manifold Uses might be made of the Just mans thus perishing in his righteousness. First, men ought to be affected with true sorrow:
Manifold Uses might be made of the Just men thus perishing in his righteousness. First, men ought to be affected with true sorrow:
j n2 vmd vbi vvn pp-f dt j ng1 av vvg p-acp po31 n1. ord, n2 vmd pc-acp vbi vvn p-acp j n1:
(63) sermon (DIV2)
3751
Page 584
19073
yet the Prophet saith, The righteous perisheth, and no man layeth it to his heart.
yet the Prophet Says, The righteous Perishes, and no man Layeth it to his heart.
av dt n1 vvz, dt j vvz, cc dx n1 vvz pn31 p-acp po31 n1.
(63) sermon (DIV2)
3751
Page 584
19074
Surely his wife or children will (or else the more unworthy) haply he hath none when dying.
Surely his wife or children will (or Else the more unworthy) haply he hath none when dying.
av-j po31 n1 cc n2 vmb (cc av dt av-dc j) av pns31 vhz pix c-crq vvg.
(63) sermon (DIV2)
3751
Page 584
19075
His kindred will, except (which is impossible) with Melchisedech, he be without father, without mother, without descent.
His kindred will, except (which is impossible) with Melchizedek, he be without father, without mother, without descent.
po31 n1 vmb, c-acp (r-crq vbz j) p-acp np1, pns31 vbb p-acp n1, p-acp n1, p-acp n1.
(63) sermon (DIV2)
3751
Page 584
19076
His friends will, though rather the rich than the righteous have friends whilest living, and leave them when dying.
His Friends will, though rather the rich than the righteous have Friends whilst living, and leave them when dying.
po31 n2 vmb, cs av dt j cs dt j vhb n2 cs vvg, cc vvi pno32 c-crq j-vvg.
(63) sermon (DIV2)
3751
Page 584
19077
But to satisfie all objections at once.
But to satisfy all objections At once.
p-acp pc-acp vvi d n2 p-acp a-acp.
(63) sermon (DIV2)
3751
Page 584
19078
By none, are meant very few, inconsiderable in respect of those multitudes that pass the righteous mans death unrespected.
By none, Are meant very few, inconsiderable in respect of those Multitudes that pass the righteous men death unrespected.
p-acp pix, vbr vvn av d, j p-acp n1 pp-f d n2 cst vvb dt j ng1 n1 j.
(63) sermon (DIV2)
3751
Page 584
19079
Parallel to that place in the Proverbs, None that go to her return again, neither take they hold of the path of life.
Parallel to that place in the Proverbs, None that go to her return again, neither take they hold of the path of life.
n1 p-acp d n1 p-acp dt n2, pix cst vvb p-acp po31 n1 av, av-dx vvb pns32 vvb pp-f dt n1 pp-f n1.
(63) sermon (DIV2)
3751
Page 584
19080
Not that adultery is the sin against the holy Ghost, unpardonable; but vestigia pauca retrorsum. Be thou, by an holy Riddle, One among that None; I mean a mourner in Sion for the righteous mans death, amongst these very few, who lay it to their hearts.
Not that adultery is the since against the holy Ghost, unpardonable; but vestigia pauca retrorsum. Be thou, by an holy Riddle, One among that None; I mean a mourner in Sion for the righteous men death, among these very few, who lay it to their hearts.
xx d n1 vbz dt n1 p-acp dt j n1, j; p-acp fw-la fw-la fw-la. vbb pns21, p-acp dt j n1, crd p-acp d pix; pns11 vvb dt n1 p-acp np1 p-acp dt j ng1 n1, p-acp d av d, r-crq vvd pn31 p-acp po32 n2.
(63) sermon (DIV2)
3751
Page 584
19081
Secondly, Men from hence are seriously to recollect and apply to themselves the doctrine of their mortallities,
Secondly, Men from hence Are seriously to recollect and apply to themselves the Doctrine of their mortalities,
ord, n2 p-acp av vbr av-j pc-acp vvi cc vvi p-acp px32 dt n1 pp-f po32 n2,
(63) sermon (DIV2)
3752
Page 584
19082
when thee see the righteous man perish in his righteousness.
when thee see the righteous man perish in his righteousness.
c-crq pno21 vvi dt j n1 vvi p-acp po31 n1.
(63) sermon (DIV2)
3752
Page 584
19083
There is a bird peculiar to Ireland, called the Cock of the Wood, remarkable for the fine flesh and folly thereof:
There is a bird peculiar to Ireland, called the Cock of the Wood, remarkable for the fine Flesh and folly thereof:
pc-acp vbz dt n1 j p-acp np1, vvd dt n1 pp-f dt n1, j p-acp dt j n1 cc n1 av:
(63) sermon (DIV2)
3752
Page 584
19084
All the difficulty to kill them, is to find them out, otherwise a mean marksman may easily kill them.
All the difficulty to kill them, is to find them out, otherwise a mean marksman may Easily kill them.
d dt n1 pc-acp vvi pno32, vbz pc-acp vvi pno32 av, av dt j n1 vmb av-j vvi pno32.
(63) sermon (DIV2)
3752
Page 584
19085
They flie in woods in flocks, and if one of them be shot, the rest remove not but to the next bow or tree at the furthest,
They fly in woods in flocks, and if one of them be shot, the rest remove not but to the next bow or tree At the furthest,
pns32 vvb p-acp n2 p-acp n2, cc cs crd pp-f pno32 vbi vvn, dt n1 vvb xx cc-acp p-acp dt ord n1 cc n1 p-acp dt js,
(63) sermon (DIV2)
3752
Page 584
19086
& there stand staring at the shooter, till the whole covy be destroyed.
& there stand staring At the shooter, till the Whole covy be destroyed.
cc pc-acp vvi vvg p-acp dt n1, c-acp dt j-jn n1 vbi vvn.
(63) sermon (DIV2)
3752
Page 584
19087
As foolish as the bird is, it is wise enough to be the embleme of the wisest men in point of mortallity.
As foolish as the bird is, it is wise enough to be the emblem of the Wisest men in point of mortality.
p-acp j c-acp dt n1 vbz, pn31 vbz j av-d pc-acp vbi dt n1 pp-f dt js n2 p-acp n1 pp-f n1.
(63) sermon (DIV2)
3752
Page 584
19088
Death sweeps away one, and one, and one, and the rest remain no whit moved at,
Death sweeps away one, and one, and one, and the rest remain no whit moved At,
n1 vvz av crd, cc crd, cc crd, cc dt n1 vvb dx n1 vvn p-acp,
(63) sermon (DIV2)
3752
Page 584
19089
or minding of it, till at last a whole generation is consumed. It fareth with the most mens lives, as with the sand in this hypocritical hour-glass:
or minding of it, till At last a Whole generation is consumed. It fareth with the most men's lives, as with the sand in this hypocritical hourglass:
cc vvg pp-f pn31, c-acp p-acp ord dt j-jn n1 vbz vvn. pn31 vvz p-acp dt av-ds ng2 n2, c-acp p-acp dt n1 p-acp d j n1:
(63) sermon (DIV2)
3752
Page 584
19090
behold it in outward appearance, and it seemeth far more then it is, because rising upon the sides,
behold it in outward appearance, and it seems Far more then it is, Because rising upon the sides,
vvb pn31 p-acp j n1, cc pn31 vvz av-j av-dc cs pn31 vbz, c-acp vvg p-acp dt n2,
(63) sermon (DIV2)
3753
Page 584
19091
whilest the sand is empty and hollow in the midst thereof;
whilst the sand is empty and hollow in the midst thereof;
cs dt n1 vbz j cc j-jn p-acp dt n1 av;
(63) sermon (DIV2)
3753
Page 584
19092
so that when it sinks down in and instant, a quarter of an hour is gone in a moment.
so that when it sinks down in and instant, a quarter of an hour is gone in a moment.
av cst c-crq pn31 vvz a-acp p-acp cc n-jn, dt n1 pp-f dt n1 vbz vvn p-acp dt n1.
(63) sermon (DIV2)
3753
Page 584
19093
Thus many men are mistaken in their own account, reckoning upon three-score and ten years, the age of a man,
Thus many men Are mistaken in their own account, reckoning upon three-score and ten Years, the age of a man,
av d n2 vbr vvn p-acp po32 d n1, vvg p-acp crd cc crd n2, dt n1 pp-f dt n1,
(63) sermon (DIV2)
3753
Page 584
19094
because their bodies appear outwardly strong and lusty. Alas!
Because their bodies appear outwardly strong and lusty. Alas!
c-acp po32 n2 vvi av-j j cc j. np1!
(63) sermon (DIV2)
3753
Page 584
19095
their health may be hollow, there may be some inward infirmity and imperfection unknown unto them,
their health may be hollow, there may be Some inward infirmity and imperfection unknown unto them,
po32 n1 vmb vbi j-jn, pc-acp vmb vbi d j n1 cc n1 j p-acp pno32,
(63) sermon (DIV2)
3753
Page 584
19096
so that death may surprise them on a sudden.
so that death may surprise them on a sudden.
av d n1 vmb vvi pno32 p-acp dt j.
(63) sermon (DIV2)
3753
Page 584
19097
Thirdly, They are to take notice of Gods anger, with that place from which the righteous man is taken away.
Thirdly, They Are to take notice of God's anger, with that place from which the righteous man is taken away.
ord, pns32 vbr pc-acp vvi n1 pp-f npg1 n1, p-acp d n1 p-acp r-crq dt j n1 vbz vvn av.
(63) sermon (DIV2)
3754
Page 584
19098
Solomon, speaking of the death of an ordinary man, saith, The living will lay it to heart: Solomon, speaking of the death of an ordinary man, Says, The living will lay it to heart:
np1, vvg pp-f dt n1 pp-f dt j n1, vvz, dt n-vvg vmb vvi pn31 p-acp n1:
(63) sermon (DIV2)
3754
Page 584
19099
But when a righteous man is taken away, the living ought to lay it to the very Heart of their hearts, especially if he be a Magistrate or Minister of eminent note.
But when a righteous man is taken away, the living ought to lay it to the very Heart of their hearts, especially if he be a Magistrate or Minister of eminent note.
cc-acp c-crq dt j n1 vbz vvn av, dt j-vvg vmd pc-acp vvi pn31 p-acp dt j n1 pp-f po32 n2, av-j cs pns31 vbb dt n1 cc n1 pp-f j n1.
(63) sermon (DIV2)
3754
Page 584
19100
When the eye-strings break, the heart-strings hold not out long after:
When the eyestrings break, the heartstrings hold not out long After:
c-crq dt n2 vvb, dt n2 vvb xx av av-j a-acp:
(63) sermon (DIV2)
3754
Page 584
19101
and when the seers are taken away, it is a sad symptome of a languishing Church or Common-wealth.
and when the seers Are taken away, it is a sad Symptom of a languishing Church or Commonwealth.
cc c-crq dt n2 vbr vvn av, pn31 vbz dt j n1 pp-f dt j-vvg n1 cc n1.
(63) sermon (DIV2)
3754
Page 584
19102
Lastly, Men ought to imitate the vertuous examples of such as are dead.
Lastly, Men ought to imitate the virtuous Examples of such as Are dead.
ord, n2 vmd pc-acp vvi dt j n2 pp-f d c-acp vbr j.
(63) sermon (DIV2)
3755
Page 584
19103
The cloud and pillar at the Red-sea, was bright toward the Israelites, to guide and direct them with the light thereof:
The cloud and pillar At the Red sea, was bright towards the Israelites, to guide and Direct them with the Light thereof:
dt n1 cc n1 p-acp dt np1, vbds j p-acp dt np2, pc-acp vvi cc vvi pno32 p-acp dt n1 av:
(63) sermon (DIV2)
3755
Page 584
19104
but the reverse or back part thereof, was dark toward the Egyptians. In the best men there is such a mixture of light and darkness, who with their vertues have may fanlts, failings and infirmities.
but the reverse or back part thereof, was dark towards the egyptians. In the best men there is such a mixture of Light and darkness, who with their Virtues have may fanlts, failings and infirmities.
cc-acp dt n1 cc n1 n1 av, vbds j p-acp dt np1. p-acp dt js n2 pc-acp vbz d dt n1 pp-f n1 cc n1, r-crq p-acp po32 n2 vhb n1 n2, n2-vvg cc n2.
(63) sermon (DIV2)
3755
Page 584
19105
Well let the Egyptian walk by his dark side, follow his faults, whilest the Israel of God, all pious people, endeavour to imitate his virtues, directed in their conversations, by the lustre of his godly examples.
Well let the Egyptian walk by his dark side, follow his Faults, whilst the Israel of God, all pious people, endeavour to imitate his Virtues, directed in their conversations, by the lustre of his godly Examples.
uh-av vvb dt jp vvb p-acp po31 j n1, vvb po31 n2, cs dt np1 pp-f np1, d j n1, vvb pc-acp vvi po31 n2, vvn p-acp po32 n2, p-acp dt n1 pp-f po31 j n2.
(63) sermon (DIV2)
3755
Page 585
19106
That so as Herod hearing of the same of Christ, conceived that John Baptist was risen again from the dead: That so as Herod hearing of the same of christ, conceived that John Baptist was risen again from the dead:
cst av c-acp np1 vvg pp-f dt d pp-f np1, vvd cst np1 np1 vbds vvn av p-acp dt j:
(63) sermon (DIV2)
3755
Page 585
19124
for the time was long enough in that hot Countrey, to cause putrefaction, considering that our Saviours body was much bruised and broken with the whips, nails,
for the time was long enough in that hight Country, to cause putrefaction, considering that our Saviors body was much Bruised and broken with the whips, nails,
p-acp dt n1 vbds j av-d p-acp cst j n1, pc-acp vvi n1, vvg cst po12 ng1 n1 vbds av-d vvn cc vvn p-acp dt n2, n2,
(64) sermon (DIV2)
3760
Page 588
19107
so let us labour that our vertuous lives may give just cause for others to conceive, that those righteous men which have perished in their righteousness, those champions of Christianity, and worthy Heroes of holiness long since deceased, are revived again,
so let us labour that our virtuous lives may give just cause for Others to conceive, that those righteous men which have perished in their righteousness, those champions of Christianity, and worthy Heroes of holiness long since deceased, Are revived again,
av vvb pno12 vvi cst po12 j n2 vmb vvi j n1 p-acp n2-jn pc-acp vvi, cst d j n2 r-crq vhb vvn p-acp po32 n1, d n2 pp-f np1, cc j n2 pp-f n1 av-j c-acp vvn, vbr vvn av,
(63) sermon (DIV2)
3755
Page 585
19108
and have in us a miraculous resurrection.
and have in us a miraculous resurrection.
cc vhb p-acp pno12 dt j n1.
(63) sermon (DIV2)
3755
Page 585
19109
THE RIGHTEOUS MANS SERVICE TO HIS GENERATION. SERMON LII. ACTS. 13.36.
THE RIGHTEOUS MANS SERVICE TO HIS GENERATION. SERMON LII. ACTS. 13.36.
dt j ng1 n1 p-acp po31 n1. n1 crd. np1. crd.
(64) sermon (DIV2)
3755
Page 587
19110
For David after he had served his own generation after the will of God, fell asleep, &c. IN this Chapter Saint Paul doth demonstrate the Resurrection of our blessed Saviour by three several places of Scripture, foretold and now fulfilled. For David After he had served his own generation After the will of God, fell asleep, etc. IN this Chapter Saint Paul does demonstrate the Resurrection of our blessed Saviour by three several places of Scripture, foretold and now fulfilled.
p-acp np1 c-acp pns31 vhd vvn po31 d n1 p-acp dt n1 pp-f np1, vvd j, av p-acp d n1 n1 np1 vdz vvi dt n1 pp-f po12 j-vvn n1 p-acp crd j n2 pp-f n1, vvn cc av vvn.
(64) sermon (DIV2)
3756
Page 587
19111
The Law saith, in the mouth of two or three witnesses the truth shall be established.
The Law Says, in the Mouth of two or three Witnesses the truth shall be established.
dt n1 vvz, p-acp dt n1 pp-f crd cc crd n2 dt n1 vmb vbi vvn.
(64) sermon (DIV2)
3757
Page 587
19112
Two may, Three must do the d• … ed; Two make full measure, Three make measure pressed down and running over.
Two may, Three must do the d• … ed; Two make full measure, Three make measure pressed down and running over.
crd vmb, crd vmb vdi dt n1 … wd; crd n1 j n1, crd vvi n1 vvn a-acp cc vvg a-acp.
(64) sermon (DIV2)
3757
Page 587
19113
And such doth the Apostle give us in the proof of this point.
And such does the Apostle give us in the proof of this point.
cc d vdz dt n1 vvb pno12 p-acp dt n1 pp-f d n1.
(64) sermon (DIV2)
3757
Page 587
19114
The first place he citeth Psalm 2.7. Thou art my son, this day have I begotten thee: The second, Isaiah 55.3. I will give you the sure mercies of David: The last, Psalm 16.11. Thou shalt not suffer thy holy one to see corruption. The First place he citeth Psalm 2.7. Thou art my son, this day have I begotten thee: The second, Isaiah 55.3. I will give you the sure Mercies of David: The last, Psalm 16.11. Thou shalt not suffer thy holy one to see corruption.
dt ord n1 pns31 vvz n1 crd. pns21 vb2r po11 n1, d n1 vhb pns11 vvn pno21: dt ord, np1 crd. pns11 vmb vvi pn22 dt j n2 pp-f np1: dt ord, n1 crd. pns21 vm2 xx vvi po21 j pi pc-acp vvi n1.
(64) sermon (DIV2)
3758
Page 587
19115
It is observable, That the same Text, Acts 2.31. is also alledged, expounded, applyed and pressed by Saint Paul to prove the Resurrection of Christs body uncorrupted.
It is observable, That the same Text, Acts 2.31. is also alleged, expounded, applied and pressed by Saint Paul to prove the Resurrection of Christ body uncorrupted.
pn31 vbz j, cst dt d n1, n2 crd. vbz av vvn, vvn, vvd cc vvn p-acp n1 np1 pc-acp vvi dt n1 pp-f npg1 n1 j.
(64) sermon (DIV2)
3759
Page 587
19116
See here the holy Harmony betwixt the two Apostles. Though Peter and Paul had a short and sharp contest at Antioch, Galat. 2.11. where Paul withstood him to his face;
See Here the holy Harmony betwixt the two Apostles. Though Peter and Paul had a short and sharp contest At Antioch, Galatians 2.11. where Paul withstood him to his face;
n1 av dt j n1 p-acp dt crd n2. cs np1 cc np1 vhd dt j cc av-j vvi p-acp np1, np1 crd. q-crq np1 vvd pno31 p-acp po31 n1;
(64) sermon (DIV2)
3759
Page 587
19117
yet here their hearts, and hands, and tongues, meet lovingly together in the improving of the same portion of Scripture:
yet Here their hearts, and hands, and tongues, meet lovingly together in the improving of the same portion of Scripture:
av av po32 n2, cc n2, cc n2, vvb av-vvg av p-acp dt n-vvg pp-f dt d n1 pp-f n1:
(64) sermon (DIV2)
3759
Page 587
19118
Both of them shew first negatively, how it could not litterally be meant of David, (whose body was corrupted and his Sepulchre remained amongst them unto that day) and therefore positively must be meant mystically and prophetically of Christ.
Both of them show First negatively, how it could not literally be meant of David, (whose body was corrupted and his Sepulchre remained among them unto that day) and Therefore positively must be meant mystically and prophetically of christ.
av-d pp-f pno32 n1 ord av-j, c-crq pn31 vmd xx av-j vbi vvn pp-f np1, (rg-crq n1 vbds vvn cc po31 n1 vvd p-acp pno32 p-acp d n1) cc av av-j vmb vbi vvn av-j cc av-j pp-f np1.
(64) sermon (DIV2)
3759
Page 587
19119
Now as I am charitably confident that all who hear me this day, are satisfied and assured herein, That our Saviours body saw no corruption,
Now as I am charitably confident that all who hear me this day, Are satisfied and assured herein, That our Saviors body saw no corruption,
av c-acp pns11 vbm av-j j cst d r-crq vvb pno11 d n1, vbr vvn cc vvn av, cst po12 ng1 n1 vvd dx n1,
(64) sermon (DIV2)
3760
Page 588
19120
so give me leave to be jealous over you with a godly jealousie, for fear some mistake the cause of this his incorruptibility,
so give me leave to be jealous over you with a godly jealousy, for Fear Some mistake the cause of this his incorruptibility,
av vvb pno11 n1 pc-acp vbi j p-acp pn22 p-acp dt j n1, p-acp n1 d vvb dt n1 pp-f d po31 n1,
(64) sermon (DIV2)
3760
Page 588
19121
and bottome it on a false foundation.
and bottom it on a false Foundation.
cc n1 pn31 p-acp dt j n1.
(64) sermon (DIV2)
3760
Page 588
19122
Some perchance may impute it to the shortness of the time he lay in his grave, being but a day and two pieces of a day, numero rotundo, though currente stilo they commonly be called and counted three dayes.
some perchance may impute it to the shortness of the time he lay in his grave, being but a day and two Pieces of a day, numero rotundo, though current stilo they commonly be called and counted three days.
d av vmb vvi pn31 p-acp dt n1 pp-f dt n1 pns31 vvd p-acp po31 n1, vbg p-acp dt n1 cc crd n2 pp-f dt n1, n1 fw-la, c-acp n1 fw-it pns32 av-j vbb vvn cc vvn crd n2.
(64) sermon (DIV2)
3760
Page 588
19123
These do ponere non causam pro causa;
These do ponere non Causam Pro causa;
np1 vdb fw-la fw-fr fw-la fw-la fw-la;
(64) sermon (DIV2)
3760
Page 588
19126
Others perchance put the untaintedness of his body upon the account of the great quantity of Myrrh and Aloes (about an hundred pound weight) and other precious spices, wherewith Joseph and Nicodemus, John 19.39. imbalmed it.
Others perchance put the untaintedness of his body upon the account of the great quantity of Myrrh and Aloes (about an hundred pound weight) and other precious spices, wherewith Joseph and Nicodemus, John 19.39. imbalmed it.
ng2-jn av vvd dt n1 pp-f po31 n1 p-acp dt n1 pp-f dt j n1 pp-f n1 cc n2 (p-acp dt crd n1 n1) cc j-jn j n2, c-crq np1 cc np1, np1 crd. vvn pn31.
(64) sermon (DIV2)
3761
Page 588
19127
This also is an unfound opinion;
This also is an unfound opinion;
np1 av vbz dt j n1;
(64) sermon (DIV2)
3761
Page 588
19128
for all the spices of Arabia cannot secure a corpse from putrifying, though they may preserve it that such putrifaction shall not be noysome to others in the ill savour thereof, not keeping it from corrupting, but from offending. The true reason is this:
for all the spices of Arabia cannot secure a corpse from Putrifying, though they may preserve it that such putrefaction shall not be noisome to Others in the ill savour thereof, not keeping it from corrupting, but from offending. The true reason is this:
p-acp d dt n2 pp-f np1 vmbx vvi dt n1 p-acp vvg, cs pns32 vmb vvi pn31 cst d n1 vmb xx vbi j p-acp n2-jn p-acp dt j-jn n1 av, xx vvg pn31 p-acp vvg, p-acp p-acp vvg. dt j n1 vbz d:
(64) sermon (DIV2)
3761
Page 588
19129
Though Christs soul was parted from his body, (and where disposed of, God only knows, during his remainder in the grave) yet the union with the Deity was never dissolved, which priviledged his corpse from corruption. Though Christ soul was parted from his body, (and where disposed of, God only knows, during his remainder in the grave) yet the Union with the Deity was never dissolved, which privileged his corpse from corruption.
c-acp npg1 n1 vbds vvn p-acp po31 n1, (cc r-crq vvn pp-f, np1 av-j vvz, p-acp po31 n1 p-acp dt n1) av dt n1 p-acp dt n1 vbds av-x vvn, r-crq j-vvn po31 n1 p-acp n1.
(64) sermon (DIV2)
3762
Page 588
19130
So that had it been possible (which was impossible, as is inconsistant with Gods promise and pleasure) for his corpse to have lien in the grave till this instant, they had been perpetuated in an intire estate,
So that had it been possible (which was impossible, as is Inconsistent with God's promise and pleasure) for his corpse to have lain in the grave till this instant, they had been perpetuated in an entire estate,
av cst vhd pn31 vbn j (r-crq vbds j, c-acp vbz n1 p-acp npg1 n1 cc n1) p-acp po31 n1 pc-acp vhi vvn p-acp dt j c-acp d n-jn, pns32 vhd vbn vvn p-acp dt j n1,
(64) sermon (DIV2)
3762
Page 588
19131
whilst it is true of David as it is in the Text, after he had served his own generation by the will of God, he fell on sleep,
while it is true of David as it is in the Text, After he had served his own generation by the will of God, he fell on sleep,
cs pn31 vbz j pp-f np1 c-acp pn31 vbz p-acp dt n1, c-acp pns31 vhd vvn po31 d n1 p-acp dt n1 pp-f np1, pns31 vvd p-acp n1,
(64) sermon (DIV2)
3762
Page 588
19132
and was laid unto his Fathers, and saw corruption. Observe in the words four principal parts;and was laid unto his Father's, and saw corruption. Observe in the words four principal parts;
cc vbds vvn p-acp po31 n2, cc vvd n1. vvb p-acp dt n2 crd j-jn n2;
(64) sermon (DIV2)
3762
Page 588
19133
1. What a generation is. 2. What it is to serve ones generation. 3. How David served his own generation. 4. How we after his example are to serve ours. 1. What a generation is. 2. What it is to serve ones generation. 3. How David served his own generation. 4. How we After his Exampl Are to serve ours.
crd q-crq dt n1 vbz. crd r-crq pn31 vbz pc-acp vvi pig n1. crd q-crq np1 vvd po31 d n1. crd c-crq pns12 p-acp po31 n1 vbr pc-acp vvi png12.
(64) sermon (DIV2)
3763
Page 588
19134
Of these in order, and first we will consider what a generation is.
Of these in order, and First we will Consider what a generation is.
pp-f d p-acp n1, cc ord pns12 vmb vvi r-crq dt n1 vbz.
(64) sermon (DIV2)
3764
Page 588
19135
A generation is a company of men and women, born, living and dying, much about the same time: A generation is a company of men and women, born, living and dying, much about the same time:
dt n1 vbz dt n1 pp-f n2 cc n2, vvn, vvg cc vvg, av-d p-acp dt d n1:
(64) sermon (DIV2)
3765
Page 588
19136
I say, much about the same time;
I say, much about the same time;
pns11 vvb, av-d p-acp dt d n1;
(64) sermon (DIV2)
3765
Page 588
19137
for seven years, under or over, sooner or later, breaketh no squares herein, but that the said persons are reducible to the same generation. Thus, Mat. 1.17. All the generations from Abraham to David, are fourteen generations: and from David, until the carrying away into Babylon, are fourteen generations: and from the carrying away into Babylon, unto Christ, are fourteen Generations:
for seven Years, under or over, sooner or later, breaks no squares herein, but that the said Persons Are reducible to the same generation. Thus, Mathew 1.17. All the generations from Abraham to David, Are fourteen generations: and from David, until the carrying away into Babylon, Are fourteen generations: and from the carrying away into Babylon, unto christ, Are fourteen Generations:
p-acp crd n2, p-acp cc a-acp, av-c cc jc, vvz dx n2-jn av, cc-acp cst dt j-vvn n2 vbr j p-acp dt d n1. av, np1 crd. d dt n2 p-acp np1 p-acp np1, vbr crd n2: cc p-acp np1, p-acp dt vvg av p-acp np1, vbr crd n2: cc p-acp dt vvg av p-acp np1, p-acp np1, vbr crd n2:
(64) sermon (DIV2)
3765
Page 588
19138
Now all generations are not of equal extent;
Now all generations Are not of equal extent;
av d n2 vbr xx pp-f j-jn n1;
(64) sermon (DIV2)
3765
Page 588
19139
so admirable the Longevity of those before the Flood, compared to our short lives, since God for our sins hath contracted the cloth of our life to threescore & ten years, and all is but a course List, which is more then that measure, Psalm 90.10.
so admirable the Longevity of those before the Flood, compared to our short lives, since God for our Sins hath contracted the cloth of our life to threescore & ten Years, and all is but a course List, which is more then that measure, Psalm 90.10.
av j dt n1 pp-f d c-acp dt n1, vvn p-acp po12 j n2, c-acp np1 p-acp po12 n2 vhz vvn dt n1 pp-f po12 n1 p-acp crd cc crd n2, cc d vbz p-acp dt n1 vvb, r-crq vbz av-dc cs d n1, n1 crd.
(64) sermon (DIV2)
3765
Page 588
19140
And if by reason of strength they be fourscore years, yet is their strength, labour and sorrow, And if by reason of strength they be fourscore Years, yet is their strength, labour and sorrow,
cc cs p-acp n1 pp-f n1 pns32 vbb crd n2, av vbz po32 n1, n1 cc n1,
(64) sermon (DIV2)
3765
Page 588
19141
for it is soon cut off, and we• … ie away. for it is soon Cut off, and we• … ie away.
c-acp pn31 vbz av vvn a-acp, cc n1 … fw-fr av.
(64) sermon (DIV2)
3765
Page 588
19144
For should God clear the earth of all men at once, mankind could not be recruted but by miracle;
For should God clear the earth of all men At once, mankind could not be recruited but by miracle;
c-acp vmd np1 vvi dt n1 pp-f d n2 p-acp a-acp, n1 vmd xx vbi vvn cc-acp p-acp n1;
(64) sermon (DIV2)
3767
Page 588
19145
besides, neither humane Arts nor Sciences; nor could the Scripture handsomly be handed and delivered from one generation to another.
beside, neither humane Arts nor Sciences; nor could the Scripture handsomely be handed and Delivered from one generation to Another.
a-acp, dx j n2 ccx n2; ccx vmd dt n1 av-j vbi vvn cc vvn p-acp crd n1 p-acp j-jn.
(64) sermon (DIV2)
3767
Page 588
19146
God therefore of his goodness doth so order it, that rather then any empty Interval should happen betwixt them, one Generation should fold and lap over another.
God Therefore of his Goodness does so order it, that rather then any empty Interval should happen betwixt them, one Generation should fold and lap over Another.
np1 av pp-f po31 n1 vdz av vvi pn31, cst av-c av d j n1 vmd vvi p-acp pno32, crd n1 vmd vvi cc n1 p-acp j-jn.
(64) sermon (DIV2)
3767
Page 588
19147
These three degrees were most visibly conspicuous in the Levites, which till five and twenty years of age, were learning Levites, thence till fifty, acting Levites, as being then in the strength of their age) imployed in the portage of the Tabernacle,
These three Degrees were most visibly conspicuous in the Levites, which till five and twenty Years of age, were learning Levites, thence till fifty, acting Levites, as being then in the strength of their age) employed in the portage of the Tabernacle,
np1 crd n2 vbdr av-ds av-j j p-acp dt np2, r-crq p-acp crd cc crd n2 pp-f n1, vbdr vvg np1, av p-acp crd, vvg np1, p-acp vbg av p-acp dt n1 pp-f po32 n1) vvd p-acp dt n1 pp-f dt n1,
(64) sermon (DIV2)
3767
Page 588
19148
and after fifty, had a Writ of ease from bodily labour, though they may be presumed to be busied in the teaching of others.
and After fifty, had a Writ of ease from bodily labour, though they may be presumed to be busied in the teaching of Others.
cc p-acp crd, vhd dt vvn pp-f n1 p-acp j n1, cs pns32 vmb vbi vvn pc-acp vbi vvn p-acp dt n-vvg pp-f n2-jn.
(64) sermon (DIV2)
3767
Page 588
19149
Pass we now to explain what it is to serve our Generation.
Pass we now to explain what it is to serve our Generation.
vvi pns12 av pc-acp vvi r-crq pn31 vbz pc-acp vvi po12 n1.
(64) sermon (DIV2)
3768
Page 589
19150
To serve it, is to discharge our consciences according to Gods will in his word, to our superiours, equals, inferiours, all persons to whom we stand related in our generation. To serve it, is to discharge our Consciences according to God's will in his word, to our superiors, equals, inferiors, all Persons to whom we stand related in our generation.
pc-acp vvi pn31, vbz pc-acp vvi po12 n2 vvg p-acp n2 vmb p-acp po31 n1, p-acp po12 n2-jn, n2-jn, n2-jn, d n2 p-acp ro-crq pns12 vvb vvn p-acp po12 n1.
(64) sermon (DIV2)
3768
Page 589
19151
And the more eminent the person is in Church and State, the more are his references multiplyed,
And the more eminent the person is in Church and State, the more Are his references multiplied,
cc dt av-dc j dt n1 vbz p-acp n1 cc n1, dt av-dc vbr po31 n2 vvn,
(64) sermon (DIV2)
3768
Page 589
19152
and the more publick and ponderous the service is which he is to perform.
and the more public and ponderous the service is which he is to perform.
cc dt av-dc j cc j dt n1 vbz q-crq pns31 vbz pc-acp vvi.
(64) sermon (DIV2)
3768
Page 589
19153
Nor must it be forgotten, that David was a King, in which respect it was proper for him to rule and command his own Generation;
Nor must it be forgotten, that David was a King, in which respect it was proper for him to Rule and command his own Generation;
ccx vmb pn31 vbi vvn, cst np1 vbds dt n1, p-acp r-crq n1 pn31 vbds j p-acp pno31 pc-acp vvi cc vvi po31 d n1;
(64) sermon (DIV2)
3768
Page 589
19154
and yet it is said, he served the same.
and yet it is said, he served the same.
cc av pn31 vbz vvn, pns31 vvd dt d.
(64) sermon (DIV2)
3768
Page 589
19155
Princes are not priviledged by their greatness, only to tyrannize over others, but are accountable to God,
Princes Are not privileged by their greatness, only to tyrannise over Others, but Are accountable to God,
ng1 vbr xx vvn p-acp po32 n1, av-j pc-acp vvi a-acp n2-jn, cc-acp vbr j p-acp np1,
(64) sermon (DIV2)
3768
Page 589
19156
how well they discharge their duty to all such to whom they are respected.
how well they discharge their duty to all such to whom they Are respected.
c-crq av pns32 vvb po32 n1 p-acp d d p-acp ro-crq pns32 vbr vvn.
(64) sermon (DIV2)
3768
Page 589
19157
Proceed we to see how David served his generation, which he did in an eight-fold capacity.
Proceed we to see how David served his generation, which he did in an eightfold capacity.
vvb pns12 pc-acp vvi c-crq np1 vvd po31 n1, r-crq pns31 vdd p-acp dt n1 n1.
(64) sermon (DIV2)
3769
Page 589
19158
First, as a dutiful son to his Father and Mother, 1 Sam. 22.3.
First, as a dutiful son to his Father and Mother, 1 Sam. 22.3.
ord, c-acp dt j n1 p-acp po31 n1 cc n1, crd np1 crd.
(64) sermon (DIV2)
3769
Page 589
19159
And David went thence to Nizpeh of Moab, and he said unto the King of Moab, Let my Father and Mother, I pray thee come forth, And David went thence to Nizpah of Moab, and he said unto the King of Moab, Let my Father and Mother, I pray thee come forth,
cc np1 vvd av p-acp np1 pp-f np1, cc pns31 vvd p-acp dt n1 pp-f np1, vvb po11 n1 cc n1, pns11 vvb pno21 vvb av,
(64) sermon (DIV2)
3769
Page 589
19160
and be with you, till I know what God will do for me.
and be with you, till I know what God will do for me.
cc vbb p-acp pn22, c-acp pns11 vvb q-crq np1 vmb vdi p-acp pno11.
(64) sermon (DIV2)
3769
Page 589
19161
And be brought them before the King of Moab, and they dwelt with him all the while that David was in the hold. The case was thus, David foresaw that the tempest of Sauls fury would fall full heavy on his Fathers family;And be brought them before the King of Moab, and they dwelled with him all the while that David was in the hold. The case was thus, David foresaw that the tempest of Saul's fury would fallen full heavy on his Father's family;
cc vbb vvn pno32 p-acp dt n1 pp-f np1, cc pns32 vvd p-acp pno31 d dt n1 cst np1 vbds p-acp dt n1. dt n1 vbds av, np1 vvd cst dt n1 pp-f np1 n1 vmd vvi av-j j p-acp po31 ng1 n1;
(64) sermon (DIV2)
3769
Page 589
19162
he foresaw also that though he himself might be alwayes on the wing, hunted from place to place as a Partridge on the Mountain,
he foresaw also that though he himself might be always on the wing, hunted from place to place as a Partridge on the Mountain,
pns31 vvd av cst cs pns31 px31 vmd vbi av p-acp dt n1, vvn p-acp n1 pc-acp vvi p-acp dt n1 p-acp dt n1,
(64) sermon (DIV2)
3769
Page 589
19163
yet his aged Parents could not keep pace with his suddain, uncertain, unseasonable, late and long removeance,
yet his aged Parents could not keep pace with his sudden, uncertain, unseasonable, late and long removeance,
av po31 j-vvn n2 vmd xx vvi n1 p-acp po31 j, j, j, j cc j n1,
(64) sermon (DIV2)
3769
Page 589
19164
and therefore as a dutiful son, he provided for them a private place of peaceable repose.
and Therefore as a dutiful son, he provided for them a private place of peaceable repose.
cc av c-acp dt j n1, pns31 vvd p-acp pno32 dt j n1 pp-f j n1.
(64) sermon (DIV2)
3769
Page 589
19165
Secondly, he served his generation as a very loving Brother, witness the dangerous visit (whith at his Fathers command) he gave his Brethren in the Camp, (when Goliah was in the field) victualling them with all necessary provision, on the same token that he received nothing for his pains save a jeer from Eliab his eldest brother. 1 Sam. 17.28. Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride and the naughtiness of thine heart;
Secondly, he served his generation as a very loving Brother, witness the dangerous visit (vuhith At his Father's command) he gave his Brothers in the Camp, (when Goliath was in the field) victualling them with all necessary provision, on the same token that he received nothing for his pains save a jeer from Eliab his eldest brother. 1 Sam. 17.28. Why camest thou down hither? and with whom hast thou left those few sheep in the Wilderness? I know thy pride and the naughtiness of thine heart;
ord, pns31 vvd po31 n1 p-acp dt j j-vvg n1, vvb dt j n1 (p-acp p-acp po31 ng1 n1) pns31 vvd po31 n2 p-acp dt n1, (c-crq np1 vbds p-acp dt n1) vvg pno32 p-acp d j n1, p-acp dt d n1 cst pns31 vvd pix p-acp po31 n2 p-acp dt vvi p-acp np1 po31 js-jn n1. crd np1 crd. c-crq vvd2 pns21 a-acp av? cc p-acp qo-crq vh2 pns21 vvn d d n1 p-acp dt n1? pns11 vvb po21 n1 cc dt n1 pp-f po21 n1;
(64) sermon (DIV2)
3770
Page 589
19166
for thou art come down, that thou mightest see the battle. Thirdly, he served his ganeration as a kind and carefull Husband. for thou art come down, that thou Mightest see the battle. Thirdly, he served his ganeration as a kind and careful Husband.
p-acp pns21 vb2r vvn a-acp, cst pns21 vmd2 vvi dt n1. ord, pns31 vvd po31 n1 p-acp dt n1 cc j n1.
(64) sermon (DIV2)
3770
Page 589
19167
I will not excuse his Polygamy, having many wives at once, nor dare I flatly condemn it, God conniving thereat in the antient Patriarches.
I will not excuse his Polygamy, having many wives At once, nor Dare I flatly condemn it, God conniving thereat in the ancient Patriarchs.
pns11 vmb xx vvi po31 n1, vhg d n2 p-acp a-acp, ccx vvb pns11 av-j vvb pn31, np1 vvg av p-acp dt j n2.
(64) sermon (DIV2)
3771
Page 589
19168
However David cannot be charged with want of love amongst his store of wives. Once I confess he made a tart and sharp return to Miehal, 2 Sam. 6.21.
However David cannot be charged with want of love among his store of wives. Once I confess he made a tart and sharp return to Miehal, 2 Sam. 6.21.
c-acp np1 vmbx vbi vvn p-acp n1 pp-f n1 p-acp po31 n1 pp-f n2. a-acp pns11 vvb pns31 vvd dt j cc j n1 p-acp av, crd np1 crd.
(64) sermon (DIV2)
3771
Page 589
19169
mocking him for dancing before the Ark. But was there not a cause, when through the sides of David she struck at all true devotion? and smartness on such occasion is zeal,
mocking him for dancing before the Ark But was there not a cause, when through the sides of David she struck At all true devotion? and smartness on such occasion is zeal,
vvg pno31 p-acp vvg p-acp dt np1 p-acp vbds pc-acp xx dt n1, c-crq p-acp dt n2 pp-f np1 pns31 vvd p-acp d j n1? cc n1 p-acp d n1 vbz n1,
(64) sermon (DIV2)
3771
Page 589
19170
and no trespass against Marital affection. Fourthly, he served his generation as a tender Father indeed;
and no trespass against Marital affection. Fourthly, he served his generation as a tender Father indeed;
cc dx n1 p-acp j n1. ord, pns31 vvd po31 n1 p-acp dt j n1 av;
(64) sermon (DIV2)
3771
Page 589
19171
he faulty, it was in the excess, being over-indulgent to Absolom and Adoniah, whom he never took to task nor called to account, (1 Kings. 1.6.) Why have you done so? (and seeing he would not use the rod on them, God therefore used them as a rod on him) such cockerings we confess is a catching disease amongst us parents;
he faulty, it was in the excess, being over-indulgent to Absalom and Adoniah, whom he never took to task nor called to account, (1 Kings. 1.6.) Why have you done so? (and seeing he would not use the rod on them, God Therefore used them as a rod on him) such cockerings we confess is a catching disease among us Parents;
pns31 j, pn31 vbds p-acp dt n1, vbg j p-acp np1 cc np1, r-crq pns31 av-x vvd p-acp n1 ccx vvn p-acp n1, (crd n2. crd.) q-crq vhb pn22 vdn av? (cc vvg pns31 vmd xx vvi dt n1 p-acp pno32, np1 av vvd pno32 p-acp dt n1 p-acp pno31) d n2-vvg pns12 vvi vbz dt j-vvg n1 p-acp pno12 n2;
(64) sermon (DIV2)
3772
Page 589
19172
but to give David his due, for the main, he behaved himself no doubt as a discreet and tender Father to his numerous issue.
but to give David his endue, for the main, he behaved himself not doubt as a discreet and tender Father to his numerous issue.
cc-acp pc-acp vvi np1 po31 n-jn, p-acp dt j, pns31 vvd px31 xx vvi p-acp dt j cc j n1 p-acp po31 j n1.
(64) sermon (DIV2)
3772
Page 589
19173
Fifthly, he was a fast and faithful Friend;
Fifthly, he was a fast and faithful Friend;
ord, pns31 vbds dt j cc j n1;
(64) sermon (DIV2)
3773
Page 589
19174
witness the exchange of hearts as well as cloathes, which passed betwixt him and Jonathan: yea David made a tripartite expression of his affection. 1. He loved Jonathan in his life. 2. Lamented him at, 3. Shewed mercy to him, after his death, 2 Sam. 6.3. in restoring Nephiboseth to all his lands, and making him Fellow-Commoner at his own Table;
witness the exchange of hearts as well as clothes, which passed betwixt him and Johnathan: yea David made a tripartite expression of his affection. 1. He loved Johnathan in his life. 2. Lamented him At, 3. Showed mercy to him, After his death, 2 Sam. 6.3. in restoring Nephiboseth to all his Lands, and making him Fellow-Commoner At his own Table;
vvb dt n1 pp-f n2 c-acp av c-acp n2, r-crq vvd p-acp pno31 cc np1: uh np1 vvd dt j n1 pp-f po31 n1. crd pns31 vvd np1 p-acp po31 n1. crd vvd pno31 p-acp, crd vvd n1 p-acp pno31, c-acp po31 n1, crd np1 crd. p-acp vvg np1 p-acp d po31 n2, cc vvg pno31 n1 p-acp po31 d n1;
(64) sermon (DIV2)
3773
Page 589
19175
So that we may truly say and justifie the expression, There was two men, Jonathan and David;
So that we may truly say and justify the expression, There was two men, Johnathan and David;
av cst pns12 vmb av-j vvi cc vvi dt n1, a-acp vbds crd n2, np1 cc np1;
(64) sermon (DIV2)
3773
Page 589
19176
and it will be made good by the Rules of Amity, if any question the phrase in the Rule of Grammer.
and it will be made good by the Rules of Amity, if any question the phrase in the Rule of Grammer.
cc pn31 vmb vbi vvn j p-acp dt n2 pp-f n1, cs d n1 dt n1 p-acp dt n1 pp-f np1.
(64) sermon (DIV2)
3773
Page 589
19177
Sixthly, he was a loyal Subject, whereof he gave two signal testimonies, like to find more to admire then to imitate them amongst posterity,
Sixthly, he was a loyal Subject, whereof he gave two signal testimonies, like to find more to admire then to imitate them among posterity,
j, pns31 vbds dt j j-jn, c-crq pns31 vvd crd n1 n2, av-j pc-acp vvi av-dc pc-acp vvi av pc-acp vvi pno32 p-acp n1,
(64) sermon (DIV2)
3774
Page 589
19178
if any should chance to be estated in his condition with the same advantage:
if any should chance to be estated in his condition with the same advantage:
cs d vmd vvi pc-acp vbi vvn p-acp po31 n1 p-acp dt d n1:
(64) sermon (DIV2)
3774
Page 589
19179
For being Reversion'd to the Crown, he twice had an opportunity (if so pleased) to put himself into the present possession thereof.
For being Reversioned to the Crown, he twice had an opportunity (if so pleased) to put himself into the present possession thereof.
c-acp vbg vvn p-acp dt n1, pns31 av vhd dt n1 (cs av vvn) pc-acp vvi px31 p-acp dt j n1 av.
(64) sermon (DIV2)
3774
Page 589
19180
Once when he had Saul in the Cave, 1 Sam. 24.5. and his heart smote him for being over-bold with Gods annointed, though he did but cut off a skirt of his Garment. Again, 1 Sam. 26.12. When he found Saul a sleeping, and (if so disposed) might have left him a sleeping, till the sound of the last Trumpet should summon him to awake.
Once when he had Saul in the Cave, 1 Sam. 24.5. and his heart smote him for being overbold with God's anointed, though he did but Cut off a skirt of his Garment. Again, 1 Sam. 26.12. When he found Saul a sleeping, and (if so disposed) might have left him a sleeping, till the found of the last Trumpet should summon him to awake.
a-acp c-crq pns31 vhd np1 p-acp dt n1, crd np1 crd. cc po31 n1 vvd pno31 p-acp vbg j p-acp n2 vvn, cs pns31 vdd p-acp vvi a-acp dt n1 pp-f po31 n1. av, crd np1 crd. c-crq pns31 vvd np1 dt j-vvg, cc (cs av vvn) vmd vhi vvn pno31 dt j-vvg, p-acp dt n1 pp-f dt ord n1 vmd vvi pno31 pc-acp vvi.
(64) sermon (DIV2)
3774
Page 589
19181
A surly General walking the Round, and finding one of his Centinels asleep, nailed him with his spear to the earth,
A surly General walking the Round, and finding one of his Centinels asleep, nailed him with his spear to the earth,
dt j n1 vvg dt j, cc vvg pi pp-f po31 n2 j, vvd pno31 p-acp po31 n1 p-acp dt n1,
(64) sermon (DIV2)
3774
Page 590
19182
and excused his act with this jest, (whether witty or cruel, let others judge) Dormientem inveni, Dormientem reliqui;
and excused his act with this jest, (whither witty or cruel, let Others judge) Dormientem Inveni, Dormientem reliqui;
cc vvd po31 n1 p-acp d n1, (cs j cc j, vvb n2-jn n1) fw-la fw-la, fw-la fw-la;
(64) sermon (DIV2)
3774
Page 590
19183
Sleeping I found him, and sleeping I left him.
Sleeping I found him, and sleeping I left him.
vvg pns11 vvd pno31, cc vvg pns11 vvd pno31.
(64) sermon (DIV2)
3774
Page 590
19184
David might have done the like, especially seeing Abisha (not to say Providence) impelled him thereunto,David might have done the like, especially seeing Abishai (not to say Providence) impelled him thereunto,
np1 vmd vhi vdn dt av-j, av-j vvg np1 (xx pc-acp vvi n1) vvd pno31 av,
(64) sermon (DIV2)
3774
Page 590
19185
but would not (as having a principle of piety within him, which remonstrated against such proceedings.)
but would not (as having a principle of piety within him, which remonstrated against such proceedings.)
cc-acp vmd xx (c-acp vhg dt n1 pp-f n1 p-acp pno31, r-crq vvn p-acp d n2-vvg.)
(64) sermon (DIV2)
3774
Page 590
19186
Seventhly, he was a prudent Soveraign both in peace and war, in Court and Camp,
Seventhly, he was a prudent Sovereign both in peace and war, in Court and Camp,
crd, pns31 vbds dt j n-jn d p-acp n1 cc n1, p-acp n1 cc n1,
(64) sermon (DIV2)
3775
Page 590
19187
for the space of full forty years, going in and out before the people of Israel, whom he ruled prudently with all his might.
for the Molle of full forty Years, going in and out before the people of Israel, whom he ruled prudently with all his might.
p-acp dt n1 pp-f j crd n2, vvg p-acp cc av p-acp dt n1 pp-f np1, r-crq pns31 vvd av-j p-acp d po31 n1.
(64) sermon (DIV2)
3775
Page 590
19188
I confess his son Absolom taxed him with neglect of the affairs of State, 2 Sam. 15.3. that no man was deputed by him to hear the causes and redress the grievances of his oppressed subjects.
I confess his son Absalom taxed him with neglect of the affairs of State, 2 Sam. 15.3. that no man was deputed by him to hear the Causes and redress the grievances of his oppressed subject's.
pns11 vvb po31 n1 np1 vvd pno31 p-acp n1 pp-f dt n2 pp-f n1, crd np1 crd. cst dx n1 vbds vvn p-acp pno31 pc-acp vvi dt n2 cc vvi dt n2 pp-f po31 j-vvn n2-jn.
(64) sermon (DIV2)
3775
Page 590
19189
But what saith our plain proverb, Ill will never speaks well. And therefore I listen to Absoloms words as to a loud Libell;
But what Says our plain proverb, Ill will never speaks well. And Therefore I listen to Absoloms words as to a loud Libel;
p-acp r-crq vvz po12 j n1, av-jn vmb av-x vvz av. cc av pns11 vvb p-acp n2 n2 a-acp p-acp dt j n1;
(64) sermon (DIV2)
3775
Page 590
19190
and we should be no less injurious to our own judgements then to Davids innocence, in giving credit to a proud ambitions son, against an holy and humble Father.
and we should be no less injurious to our own Judgments then to Davids innocence, in giving credit to a proud ambitions son, against an holy and humble Father.
cc pns12 vmd vbi dx av-dc j p-acp po12 d n2 av p-acp npg1 n1, p-acp vvg n1 p-acp dt j ng1 n1, p-acp dt j cc j n1.
(64) sermon (DIV2)
3775
Page 590
19191
Eightly and lastly, David served his generation as a gracious Saint;
Eighth and lastly, David served his generation as a gracious Saint;
ord cc ord, np1 vvd po31 n1 p-acp dt j n1;
(64) sermon (DIV2)
3776
Page 590
19192
this was the Diamond of the Ring, and I have kept the best wine for the last, to close and conclude Davids character therewith.
this was the Diamond of the Ring, and I have kept the best wine for the last, to close and conclude Davids character therewith.
d vbds dt n1 pp-f dt n1, cc pns11 vhb vvn dt js n1 p-acp dt ord, pc-acp vvi cc vvi npg1 n1 av.
(64) sermon (DIV2)
3776
Page 590
19193
He is termed in this Chapter, ver. 22. a man after Gods own heart, being the best transcript or copy of the best Original.
He is termed in this Chapter, ver. 22. a man After God's own heart, being the best transcript or copy of the best Original.
pns31 vbz vvn p-acp d n1, fw-la. crd dt n1 p-acp n2 d n1, vbg dt js n1 cc n1 pp-f dt js j-jn.
(64) sermon (DIV2)
3776
Page 590
19212
in a word, one who served his own Generation after the will of God. But should I stop here, I should not do right to Davids deserts.
in a word, one who served his own Generation After the will of God. But should I stop Here, I should not do right to Davids deserts.
p-acp dt n1, pi r-crq vvd po31 d n1 p-acp dt n1 pp-f np1. cc-acp vmd pns11 vvi av, pns11 vmd xx vdi j-jn p-acp npg1 n2.
(64) sermon (DIV2)
3782
Page 590
19194
Objection. But you wittingly, and willingly, and wilfully, will some say, have suppressed and concealed a necessary truth, because tending to Davids disparagement. Saint Paul saith, Titus 3.3. that some men serve divers lusts and pleasures, and so did David himself. Objection. But you wittingly, and willingly, and wilfully, will Some say, have suppressed and concealed a necessary truth, Because tending to Davids disparagement. Saint Paul Says, Titus 3.3. that Some men serve diverse Lustiest and pleasures, and so did David himself.
n1. p-acp pn22 av-j, cc av-j, cc av-j, vmb d vvi, vhb vvn cc vvn dt j n1, c-acp vvg p-acp npg1 n1. n1 np1 vvz, np1 crd. d d n2 vvb j n2 cc n2, cc av vdd np1 px31.
(64) sermon (DIV2)
3777
Page 590
19195
He did not serve his generation, but his own wicked wantonness, when he imbroydered his Adultery with Bathsheba, with the Murder of Uriah.
He did not serve his generation, but his own wicked wantonness, when he embroidered his Adultery with Bathsheba, with the Murder of Uriah.
pns31 vdd xx vvi po31 n1, p-acp po31 d j n1, c-crq pns31 vvn po31 n1 p-acp np1, p-acp dt n1 pp-f np1.
(64) sermon (DIV2)
3777
Page 590
19196
Answer. O not a word, not a syllable, not a letter, not a tittle hereof. Answer. Oh not a word, not a syllable, not a Letter, not a tittle hereof.
vvb. uh xx dt n1, xx dt n1, xx dt n1, xx dt n1 av.
(64) sermon (DIV2)
3778
Page 590
19197
God hath forgotten it, why should man remember it? God hath cast it behind his back,
God hath forgotten it, why should man Remember it? God hath cast it behind his back,
np1 vhz vvn pn31, q-crq vmd n1 vvi pn31? np1 vhz vvn pn31 p-acp po31 n1,
(64) sermon (DIV2)
3778
Page 590
19198
why should we cast it in the teeth of Davids memory? let us never mention it to his disgrace, but for our own direction;
why should we cast it in the teeth of Davids memory? let us never mention it to his disgrace, but for our own direction;
q-crq vmd pns12 vvi pn31 p-acp dt n2 pp-f npg1 n1? vvb pno12 av-x vvi pn31 p-acp po31 n1, cc-acp p-acp po12 d n1;
(64) sermon (DIV2)
3778
Page 590
19199
Partly to teach us not to trust in our selves, lest we fall into sin; partly to comfort us, that after sin committed, pardon is obtainable on our unfeigned repentance.
Partly to teach us not to trust in our selves, lest we fallen into since; partly to Comfort us, that After since committed, pardon is obtainable on our unfeigned Repentance.
av pc-acp vvi pno12 xx pc-acp vvi p-acp po12 n2, cs pns12 vvb p-acp n1; av pc-acp vvi pno12, cst p-acp n1 vvn, n1 vbz j p-acp po12 j n1.
(64) sermon (DIV2)
3778
Page 590
19200
Yea this is a very comfortable consideration, That though there be many faults, failings and defects in our performances,
Yea this is a very comfortable consideration, That though there be many Faults, failings and defects in our performances,
uh d vbz dt av j n1, cst cs pc-acp vbb d n2, n2-vvg cc n2 p-acp po12 n2,
(64) sermon (DIV2)
3779
Page 590
19201
yet if there be sincerity (Gospel perfection) therein, if our hearts be set to seek the Lord God of our Fathers, God will be mercifull unto us,
yet if there be sincerity (Gospel perfection) therein, if our hearts be Set to seek the Lord God of our Father's, God will be merciful unto us,
av cs pc-acp vbi n1 (n1 n1) av, cs po12 n2 vbb vvn pc-acp vvi dt n1 np1 pp-f po12 n2, np1 vmb vbi j p-acp pno12,
(64) sermon (DIV2)
3779
Page 590
19202
though we be not purified according to the purification of the Sanctuary.
though we be not purified according to the purification of the Sanctuary.
cs pns12 vbb xx vvn vvg p-acp dt n1 pp-f dt n1.
(64) sermon (DIV2)
3779
Page 590
19203
Thus Lot (not withstanding the soul fact of Incest committed by him) is called a righteous man, 2 Pet. 2.8.
Thus Lot (not withstanding the soul fact of Incest committed by him) is called a righteous man, 2 Pet. 2.8.
av n1 (xx vvg dt n1 n1 pp-f n1 vvn p-acp pno31) vbz vvn dt j n1, crd np1 crd.
(64) sermon (DIV2)
3780
Page 590
19204
Men opprobriously taint and term people by the obliquity of one irregular act, which with uncharitable tongues is enough to ecclipse,
Men opprobriously taint and term people by the obliquity of one irregular act, which with uncharitable tongues is enough to eclipse,
np1 av-j vvi cc vvi n1 p-acp dt n1 pp-f crd j n1, r-crq p-acp j n2 vbz av-d pc-acp vvi,
(64) sermon (DIV2)
3780
Page 590
19205
yea extinguish the credit of all other graces in him;
yea extinguish the credit of all other graces in him;
uh vvb dt n1 pp-f d j-jn n2 p-acp pno31;
(64) sermon (DIV2)
3780
Page 590
19206
but God doth Denominate and Epithite persons from the rectitude of the general habit of their lives;
but God does Denominate and Epithet Persons from the rectitude of the general habit of their lives;
cc-acp np1 vdz vvi cc n1 n2 p-acp dt n1 pp-f dt j n1 pp-f po32 n2;
(64) sermon (DIV2)
3780
Page 590
19207
yea, by him such shall be reputed, accepted, received to serve our generation.
yea, by him such shall be reputed, accepted, received to serve our generation.
uh, p-acp pno31 av vmb vbi vvn, vvn, vvd pc-acp vvi po12 n1.
(64) sermon (DIV2)
3780
Page 590
19208
To conclude the point, he was a witty man who first taught stones to speak by engraving of Epitaphs upon them:
To conclude the point, he was a witty man who First taught stones to speak by engraving of Epitaphs upon them:
pc-acp vvi dt n1, pns31 vbds dt j n1 r-crq ord vvd n2 pc-acp vvi p-acp vvg pp-f n2 p-acp pno32:
(64) sermon (DIV2)
3781
Page 590
19209
But he was a wicked man who first taught stones to lie, abusing posterity with notorious untruths in flattering Inscriptions on many Monuments;
But he was a wicked man who First taught stones to lie, abusing posterity with notorious untruths in flattering Inscriptions on many Monuments;
cc-acp pns31 vbds dt j n1 r-crq ord vvd n2 pc-acp vvi, vvg n1 p-acp j n2 p-acp j-vvg n2 p-acp d n2;
(64) sermon (DIV2)
3781
Page 590
19210
but I call malice it self to witness, whether the ensuing Epitaph might not with modest truth being raved on Davids Sepulchre;
but I call malice it self to witness, whither the ensuing Epitaph might not with modest truth being raved on Davids Sepulchre;
cc-acp pns11 vvb n1 pn31 n1 pc-acp vvi, cs dt j-vvg n1 vmd xx p-acp j n1 vbg vvn p-acp npg1 n1;
(64) sermon (DIV2)
3781
Page 590
19211
Here lieth interred the Corpse of him who when living, was a dutiful Son, a loving Brother, a kind Husband, a tender Father, a faithfull Friend, a loyall Subject, a provident Soveraign, a gracious Saint;
Here lies interred the Corpse of him who when living, was a dutiful Son, a loving Brother, a kind Husband, a tender Father, a faithful Friend, a loyal Subject, a provident Sovereign, a gracious Saint;
av vvz vvn dt n1 pp-f pno31 r-crq q-crq vvg, vbds dt j n1, dt j-vvg n1, dt j n1, dt j n1, dt j n1, dt j j-jn, dt j n-jn, dt j n1;
(64) sermon (DIV2)
3782
Page 590
19232
such black broods are bad whilest in their nests, concealed in the studies of their Authors,
such black brood's Are bad whilst in their nests, concealed in the studies of their Authors,
d j-jn ng1 vbr j cs p-acp po32 n2, vvn p-acp dt n2 pp-f po32 n2,
(64) sermon (DIV2)
3786
Page 591
19213
Be it known, that besides the serving his own Generation, David did and doth serve all Generations in the world as long as time shall last,
Be it known, that beside the serving his own Generation, David did and does serve all Generations in the world as long as time shall last,
vbb pn31 vvn, cst p-acp dt vvg po31 d n1, np1 vdd cc vdz vvi d n2 p-acp dt n1 c-acp av-j c-acp n1 vmb vvi,
(64) sermon (DIV2)
3783
Page 591
19214
as being the instrumental Author of the Psalms. Far be it from me to make odious comparisons between either persons or things that are eminent,
as being the instrumental Author of the Psalms. far be it from me to make odious comparisons between either Persons or things that Are eminent,
c-acp vbg dt j n1 pp-f dt n2. av-j vbi pn31 p-acp pno11 pc-acp vvi j n2 p-acp d n2 cc n2 cst vbr j,
(64) sermon (DIV2)
3783
Page 591
19215
or to set difference betwixt Gods Word (as once the Disciples fell out amongst themselves which should be the greatest) which is the most heavenly part thereof;
or to Set difference betwixt God's Word (as once the Disciples fell out among themselves which should be the greatest) which is the most heavenly part thereof;
cc pc-acp vvi n1 p-acp npg1 n1 (c-acp a-acp dt n2 vvd av p-acp px32 q-crq vmd vbi dt js) r-crq vbz dt av-ds j n1 av;
(64) sermon (DIV2)
3783
Page 591
19216
but surely the Psalms are inferiour to no part of the Old Testament.
but surely the Psalms Are inferior to no part of the Old Testament.
cc-acp av-j dt n2 vbr j-jn p-acp dx n1 pp-f dt j n1.
(64) sermon (DIV2)
3783
Page 591
19217
The Rabins have a fond conceit, that Manna did relish in the mouths of men as the Eaters thereof did fancy to themselves, having the Gust of flesh, fish or fowl, roast, boyl'd,
The Rabins have a found conceit, that Manna did relish in the mouths of men as the Eaters thereof did fancy to themselves, having the Gust of Flesh, Fish or fowl, roast, boiled,
dt np1 vhb dt j n1, cst n1 vdd vvi p-acp dt n2 pp-f n2 p-acp dt n2 av vdd vvi p-acp px32, vhg dt n1 pp-f n1, n1 cc n1, n1, vvn,
(64) sermon (DIV2)
3784
Page 591
19218
or bak'd, as the eater thereof did wish or desire: I call this a fond conceit, as contrary to an express in Scripture, Exod. 16.31. wherein the taste thereof is confined to wafers made with honey.
or baked, as the eater thereof did wish or desire: I call this a found conceit, as contrary to an express in Scripture, Exod 16.31. wherein the taste thereof is confined to wafers made with honey.
cc vvn, c-acp dt n1 av vdd vvi cc n1: pns11 vvb d dt j n1, c-acp j-jn p-acp dt j p-acp n1, np1 crd. c-crq dt n1 av vbz vvn p-acp n2 vvn p-acp n1.
(64) sermon (DIV2)
3784
Page 591
19219
But this I will boldly say and maintain, that the Psalms of David shall relish to an hungry soul,
But this I will boldly say and maintain, that the Psalms of David shall relish to an hungry soul,
p-acp d pns11 vmb av-j vvi cc vvi, cst dt n2 pp-f np1 vmb vvi p-acp dt j n1,
(64) sermon (DIV2)
3784
Page 591
19220
as he shall (not out of humour and causeless fancy, but) judiciously desire it.
as he shall (not out of humour and causeless fancy, but) judiciously desire it.
c-acp pns31 vmb (xx av pp-f n1 cc j n1, cc-acp) av-j vvb pn31.
(64) sermon (DIV2)
3784
Page 591
19221
Wouldst thou have it taste bitter? it shall taste bitter and reprove thee; taste sweet? it shall taste sweet and comfort thee;
Wouldst thou have it taste bitter? it shall taste bitter and reprove thee; taste sweet? it shall taste sweet and Comfort thee;
vmd2 pns21 vhb pn31 vvi j? pn31 vmb vvi j cc vvi pno21; vvb j? pn31 vmb vvi j cc vvi pno21;
(64) sermon (DIV2)
3784
Page 591
19222
taste betwixt both, bitter-sweet? it shall bitter-sweet counsel and advise thee. Proceed we now to application:
taste betwixt both, bittersweet? it shall bittersweet counsel and Advice thee. Proceed we now to application:
vvb p-acp d, j? pn31 vmb j n1 cc vvi pno21. vvb pns12 av p-acp n1:
(64) sermon (DIV2)
3784
Page 591
19223
It serveth to confute three forts of people; It serves to confute three forts of people;
pn31 vvz pc-acp vvi crd n2 pp-f n1;
(64) sermon (DIV2)
3785
Page 591
19224
First, the covetous, who are so far from serving their Generation, that they will scarce serve themselves,
First, the covetous, who Are so Far from serving their Generation, that they will scarce serve themselves,
ord, dt j, r-crq vbr av av-j p-acp vvg po32 n1, cst pns32 vmb av-j vvi px32,
(64) sermon (DIV2)
3785
Page 591
19225
and allow necessaries for their own comfortable subsistance. Secondly, the voluptuous man, who only serveth himself and is good to no other.
and allow necessaries for their own comfortable subsistence. Secondly, the voluptuous man, who only serves himself and is good to no other.
cc vvb n2-j p-acp po32 d j n1. ord, dt j n1, r-crq av-j vvz px31 cc vbz j p-acp dx j-jn.
(64) sermon (DIV2)
3785
Page 591
19226
These instead of saying, Let us fast and pray; say, Let us eat and drink for to morrow we shall die.
These instead of saying, Let us fast and pray; say, Let us eat and drink for to morrow we shall die.
np1 av pp-f vvg, vvb pno12 vvi cc vvi; vvb, vvb pno12 vvi cc vvi p-acp p-acp n1 pns12 vmb vvi.
(64) sermon (DIV2)
3785
Page 591
19227
Thirdly the superstitious man, who immureth himself in a Cloyster, crying his life up for an high piece of holiness, burying both his parts and person therein.
Thirdly the superstitious man, who immureth himself in a Cloister, crying his life up for an high piece of holiness, burying both his parts and person therein.
ord dt j n1, r-crq vvz px31 p-acp dt n1, vvg po31 n1 a-acp p-acp dt j n1 pp-f n1, vvg d po31 n2 cc n1 av.
(64) sermon (DIV2)
3785
Page 591
19228
Surely the Church and State he liveth in, may justly commence a suit, and have an action of debt against him,
Surely the Church and State he lives in, may justly commence a suit, and have an actium of debt against him,
np1 dt n1 cc n1 pns31 vvz p-acp, vmb av-j vvi dt n1, cc vhb dt n1 pp-f n1 p-acp pno31,
(64) sermon (DIV2)
3785
Page 591
19229
for not repaying them proportionably to his abilities, who by his laziness will not serve his Generation.
for not repaying them proportionably to his abilities, who by his laziness will not serve his Generation.
c-acp xx vvg pno32 av-j p-acp po31 n2, r-crq p-acp po31 n1 vmb xx vvi po31 n1.
(64) sermon (DIV2)
3785
Page 591
19230
Others there are, who are so far from serving their Generation, That they disserve it, and do much mischief thereunto, either by their bad writings or vicious examples.
Others there Are, who Are so Far from serving their Generation, That they disserve it, and do much mischief thereunto, either by their bad writings or vicious Examples.
ng2-jn pc-acp vbr, r-crq vbr av av-j p-acp vvg po32 n1, cst pns32 vvb pn31, cc vdb d n1 av, av-d p-acp po32 j n2 cc j n2.
(64) sermon (DIV2)
3786
Page 591
19231
Bad writings, either scurrilous against modesty, or scandalous against charity, or blasphemous against piety, as either in maintaining erroneous opinions, or defending vicious practises;
Bad writings, either scurrilous against modesty, or scandalous against charity, or blasphemous against piety, as either in maintaining erroneous opinions, or defending vicious practises;
j n2-vvg, d j p-acp n1, cc j p-acp n1, cc j p-acp n1, c-acp d p-acp vvg j n2, cc vvg j n2;
(64) sermon (DIV2)
3786
Page 591
19233
but well worse when fledg'd and flown abroad into the world, so that it is not in the power of the Hen to clock in her own Chickens again,
but well Worse when fledged and flown abroad into the world, so that it is not in the power of the Hen to clock in her own Chickens again,
cc-acp av av-jc c-crq vvn cc vvn av p-acp dt n1, av cst pn31 vbz xx p-acp dt n1 pp-f dt n1 p-acp n1 p-acp po31 d n2 av,
(64) sermon (DIV2)
3786
Page 591
19234
and recall what they have composed.
and Recall what they have composed.
cc vvb r-crq pns32 vhb vvn.
(64) sermon (DIV2)
3786
Page 591
19235
Secondly, they are not only unprofitable, but destructive servants to posterity, who leave the Copies of bad examples behind them,
Secondly, they Are not only unprofitable, but destructive Servants to posterity, who leave the Copies of bad Examples behind them,
ord, pns32 vbr xx av-j j, cc-acp j n2 p-acp n1, r-crq vvb dt n2 pp-f j n2 p-acp pno32,
(64) sermon (DIV2)
3787
Page 591
19236
so that they know not when they have done sinning;
so that they know not when they have done sinning;
av cst pns32 vvb xx c-crq pns32 vhb vdn vvg;
(64) sermon (DIV2)
3787
Page 591
19237
yea it is to be seared, that whilst their souls are suffering in a woful place, they still may be sinning here on earth.
yea it is to be seared, that while their Souls Are suffering in a woeful place, they still may be sinning Here on earth.
uh pn31 vbz pc-acp vbi vvn, cst cs po32 n2 vbr vvg p-acp dt j n1, pns32 av vmb vbi vvg av p-acp n1.
(64) sermon (DIV2)
3787
Page 591
19238
If it be true what Symmachus faith, Author est bonorum sequentium qui bonum relinquit exemplum;
If it be true what Symmachus faith, Author est Bonorum sequentium qui bonum relinquit exemplum;
cs pn31 vbb j r-crq np1 n1, n1 fw-la fw-la fw-la fw-la fw-la fw-la n1;
(64) sermon (DIV2)
3787
Page 591
19239
By the same proportion, he that liveth an ill Precedent, is the Father and Founder of all the evil which may insue thereupon;
By the same proportion, he that lives an ill Precedent, is the Father and Founder of all the evil which may ensue thereupon;
p-acp dt d n1, pns31 cst vvz dt j-jn n1, vbz dt n1 cc n1 pp-f d dt n-jn r-crq vmb vvi av;
(64) sermon (DIV2)
3787
Page 591
19240
like Jeroboam seldom mentioned in Scripture but with his train sweeping after him, the son of Nebat which made Israel to sin.
like Jeroboam seldom mentioned in Scripture but with his train sweeping After him, the son of Nebat which made Israel to since.
av-j np1 av vvn p-acp n1 cc-acp p-acp po31 n1 vvg p-acp pno31, dt n1 pp-f j r-crq vvd np1 p-acp n1.
(64) sermon (DIV2)
3787
Page 591
19241
God grant that when we die, our sins may be buried in our Graves, or rather (which is a more Christian expression,
God grant that when we die, our Sins may be buried in our Graves, or rather (which is a more Christian expression,
np1 vvb cst c-crq pns12 vvb, po12 n2 vmb vbi vvn p-acp po12 n2, cc av-c (r-crq vbz dt av-dc njp n1,
(64) sermon (DIV2)
3788
Page 591
19242
and more conformable to the proportion of Faith) that before we die, our sins may be buried in Christs grave, pardoned and forgiven unto us, especially that we leave not behind us ill examples for the poysoning and perverting of such as shall survive us.
and more conformable to the proportion of Faith) that before we die, our Sins may be buried in Christ grave, pardoned and forgiven unto us, especially that we leave not behind us ill Examples for the poisoning and perverting of such as shall survive us.
cc av-dc j p-acp dt n1 pp-f n1) cst c-acp pns12 vvb, po12 n2 vmb vbi vvn p-acp npg1 n1, vvn cc vvn p-acp pno12, av-j cst pns12 vvb xx p-acp pno12 j-jn n2 p-acp dt vvg cc vvg pp-f d c-acp vmb vvi pno12.
(64) sermon (DIV2)
3788
Page 591
19243
For as it is said of Abel, Heb. 11.4. He being dead yet speaketh:
For as it is said of Abel, Hebrew 11.4. He being dead yet speaks:
p-acp c-acp pn31 vbz vvn pp-f np1, np1 crd. pns31 vbg j av vvz:
(64) sermon (DIV2)
3788
Page 591
19244
so it is sadly true of many who are dead and rotten, that they still lye, curse, swear, here on earth, occasioning the same in others by their wicked patterns and practises they have left behind them.
so it is sadly true of many who Are dead and rotten, that they still lie, curse, swear, Here on earth, occasioning the same in Others by their wicked patterns and practises they have left behind them.
av pn31 vbz av-j j pp-f d r-crq vbr j cc j-vvn, cst pns32 av vvi, vvb, vvb, av p-acp n1, vvg dt d p-acp n2-jn p-acp po32 j n2 cc n2 pns32 vhb vvn p-acp pno32.
(64) sermon (DIV2)
3788
Page 591
19245
Objection. But some will plead themselves priviledged and exempted from serving their Generation, because of the badness thereof. Objection. But Some will plead themselves privileged and exempted from serving their Generation, Because of the badness thereof.
n1. p-acp d vmb vvi px32 vvn cc vvn p-acp vvg po32 n1, c-acp pp-f dt n1 av.
(64) sermon (DIV2)
3789
Page 591
19246
David (say they) had some comfort in, and credit by serving his Generation, having for his Time-fellows so many Worthies in all professions. Worthy Priests, Abimelech, Abiathar, Zadock; David (say they) had Some Comfort in, and credit by serving his Generation, having for his Time fellows so many Worthies in all professions. Worthy Priests, Abimelech, Abiathar, Zadok;
np1 (vvb pns32) vhd d n1 p-acp, cc n1 p-acp vvg po31 n1, vhg p-acp po31 n2 av d n2-j p-acp d n2. j n2, np1, np1, np1;
(64) sermon (DIV2)
3789
Page 591
19247
worthy Captains, Joab, Abishar, Benaiah, the son of Jehojedah; worthy Statesmen, Husha, Adoniram; worthy Prophets, Nathan, Gad, &c. Whereas I live in such a Generation, that all the bad Epethites in the old and new Testament may truly be applyed thereunto.
worthy Captains, Joab, Abishar, Benaiah, the son of Jehojedah; worthy Statesmen, Husha, Adoniram; worthy prophets, Nathan, Gad, etc. Whereas I live in such a Generation, that all the bad Epithets in the old and new Testament may truly be applied thereunto.
j n2, np1, np1, np1, dt n1 pp-f np1; j n2, np1, np1; j n2, np1, n1, av cs pns11 vvb p-acp d dt n1, cst d dt j n2 p-acp dt j cc j n1 vmb av-j vbi vvd av.
(64) sermon (DIV2)
3789
Page 592
19248
A stubborn generation, a froward generation, Psal. 78.8. A rebellious generation, a generation that set not their heart aright, and whose Spirit is not stedfast with God. A stubborn generation, a froward generation, Psalm 78.8. A rebellious generation, a generation that Set not their heart aright, and whose Spirit is not steadfast with God.
dt j n1, dt j n1, np1 crd. dt j n1, dt n1 cst vvd xx po32 n1 av, cc rg-crq n1 vbz xx j p-acp np1.
(64) sermon (DIV2)
3789
Page 592
19249
A generation of vipers, Mat. 3.7. A faithless generation, Mat. 17.17.
A generation of vipers, Mathew 3.7. A faithless generation, Mathew 17.17.
dt n1 pp-f n2, np1 crd. dt j n1, np1 crd.
(64) sermon (DIV2)
3789
Page 592
19267
their Fathers the Servant, they the Son;
their Father's the Servant, they thee Son;
po32 n2 dt n1, pns32 pno32 n1;
(64) sermon (DIV2)
3793
Page 592
19250
Whether you take it in Divinity for lack of belief towards God, or in morality for want of truth and trust towards man;
Whither you take it in Divinity for lack of belief towards God, or in morality for want of truth and trust towards man;
cs pn22 vvb pn31 p-acp n1 p-acp n1 pp-f n1 p-acp np1, cc p-acp n1 p-acp n1 pp-f n1 cc n1 p-acp n1;
(64) sermon (DIV2)
3789
Page 592
19251
and who can find in his heart to serve so wicked a generation?
and who can find in his heart to serve so wicked a generation?
cc q-crq vmb vvi p-acp po31 n1 pc-acp vvi av j dt n1?
(64) sermon (DIV2)
3789
Page 592
19252
Some will say, (further to improve this Objection) O that I had been born some years after the persecution in the Reign of Queen Mary, that so my threescore and ten years, the age of man, might have run parallel with the prosperous times of Queen Elizabeth, King James, and King Charles, and have determined and expired some years before the beginning of our late civil wars:
some will say, (further to improve this Objection) Oh that I had been born Some Years After the persecution in the Reign of Queen Marry, that so my threescore and ten Years, the age of man, might have run parallel with the prosperous times of Queen Elizabeth, King James, and King Charles, and have determined and expired Some Years before the beginning of our late civil wars:
d vmb vvi, (av-j pc-acp vvi d n1) uh cst pns11 vhd vbn vvn d n2 p-acp dt n1 p-acp dt vvi pp-f n1 uh, cst av po11 crd cc crd n2, dt n1 pp-f n1, vmd vhi vvn n1 p-acp dt j n2 pp-f n1 np1, n1 np1, cc n1 np1, cc vhb vvn cc vvn d n2 p-acp dt n-vvg pp-f po12 j j n2:
(64) sermon (DIV2)
3790
Page 592
19253
Had my nativity been fixed in that peaceable position, O then I would willingly, and readily,
Had my Nativity been fixed in that peaceable position, Oh then I would willingly, and readily,
vhd po11 n1 vbn vvn p-acp d j n1, uh av pns11 vmd av-j, cc av-j,
(64) sermon (DIV2)
3790
Page 592
19254
and chearfully, and joyfully, and thankfully have served my own generation;
and cheerfully, and joyfully, and thankfully have served my own generation;
cc av-j, cc av-j, cc av-j vhb vvn po11 d n1;
(64) sermon (DIV2)
3790
Page 592
19255
whereas now I have no list, and less comfort to do it, being condemned to live in so wicked an age, made up of the dregs of time, the badness whereof is more dangerous then difficult to describe,
whereas now I have no list, and less Comfort to do it, being condemned to live in so wicked an age, made up of the dregs of time, the badness whereof is more dangerous then difficult to describe,
cs av pns11 vhb dx n1, cc dc n1 pc-acp vdi pn31, vbg vvn pc-acp vvi p-acp av j dt n1, vvd a-acp pp-f dt n2 pp-f n1, dt n1 c-crq vbz av-dc j cs j pc-acp vvi,
(64) sermon (DIV2)
3790
Page 592
19256
and may with more safety be confest by the hearers, then exprest by the Preacher in his place.
and may with more safety be confessed by the hearers, then expressed by the Preacher in his place.
cc vmb p-acp dc n1 vbi vvn p-acp dt n2, av vvn p-acp dt n1 p-acp po31 n1.
(64) sermon (DIV2)
3790
Page 592
19257
Answ. I have three things to return in answer hereunto.Answer I have three things to return in answer hereunto.
np1 pns11 vhb crd n2 pc-acp vvi p-acp n1 av.
(64) sermon (DIV2)
3791
Page 592
19258
First, grant the Objector speaketh very much of truth herein, yet if the times be so bad as he complaineth, their badness will serve for a toyl to set off his goodness,
First, grant the Objector speaks very much of truth herein, yet if the times be so bad as he Complaineth, their badness will serve for a toil to Set off his Goodness,
ord, vvi dt n1 vvz av av-d pp-f n1 av, av cs dt n2 vbb av j c-acp pns31 vvz, po32 n1 vmb vvi p-acp dt n1 pc-acp vvi a-acp po31 n1,
(64) sermon (DIV2)
3792
Page 592
19259
and render it the more conspicuous, making him, Phil. 2.15. to shine the brighter, as a light in the World, in the midst of a crooked and perverse Nation.
and render it the more conspicuous, making him, Philip 2.15. to shine the Brighter, as a Light in the World, in the midst of a crooked and perverse nation.
cc vvb pn31 dt av-dc j, vvg pno31, np1 crd. pc-acp vvi dt jc, c-acp dt n1 p-acp dt n1, p-acp dt n1 pp-f dt j cc j n1.
(64) sermon (DIV2)
3792
Page 592
19260
Alas, thy little faith would have made no show, hadst thou lived in the age of Abraham; thy Patience would have seemed but a dwarf to the Gyant patience of Job, hadst thou been his contemporary;
Alas, thy little faith would have made no show, Hadst thou lived in the age of Abraham; thy Patience would have seemed but a dwarf to the Giant patience of Job, Hadst thou been his contemporary;
uh, po21 j n1 vmd vhi vvn dx n1, vhd2 pns21 vvn p-acp dt n1 pp-f np1; po21 n1 vmd vhi vvd p-acp dt n1 p-acp dt n1 n1 pp-f np1, vhd2 pns21 vbn po31 j;
(64) sermon (DIV2)
3792
Page 592
19261
thy meekness had appeared as nothing, if measured with the meekness of Moses, had you been partners in the same generation.
thy meekness had appeared as nothing, if measured with the meekness of Moses, had you been partners in the same generation.
po21 n1 vhd vvd c-acp pix, cs vvn p-acp dt n1 pp-f np1, vhd pn22 vbn n2 p-acp dt d n1.
(64) sermon (DIV2)
3792
Page 592
19262
Whereas now a little Faith, Patience, Meekness, and so of other graces, will make a very good presence in the publick,
Whereas now a little Faith, Patience, Meekness, and so of other graces, will make a very good presence in the public,
cs av dt j n1, n1, n1, cc av pp-f j-jn n2, vmb vvi dt j j n1 p-acp dt j,
(64) sermon (DIV2)
3792
Page 592
19263
if the Age thou livest in be so bad as thou dost complain, and others perchance do believe.
if the Age thou Livest in be so bad as thou dost complain, and Others perchance do believe.
cs dt n1 pns21 vv2 p-acp vbi av j c-acp pns21 vd2 vvi, cc n2-jn av vdb vvi.
(64) sermon (DIV2)
3792
Page 592
19264
Secondly, I suspect this to be nothing else but a device of thy deceitful heart, thereby to cozen thine own self.
Secondly, I suspect this to be nothing Else but a device of thy deceitful heart, thereby to cozen thine own self.
ord, pns11 vvb d pc-acp vbi pix av cc-acp dt n1 pp-f po21 j n1, av pc-acp vvi po21 d n1.
(64) sermon (DIV2)
3793
Page 592
19265
The Objection speaks the state of thy soul to be much like the temper of the Scribes and Pharisees, Mat. 23.30. If we (say they) had been in the dayes of our Fathers, we would not have been partaker with the blood of the Prophets.
The Objection speaks the state of thy soul to be much like the temper of the Scribes and Pharisees, Mathew 23.30. If we (say they) had been in the days of our Father's, we would not have been partaker with the blood of the prophets.
dt n1 vvz dt n1 pp-f po21 n1 pc-acp vbi av-d av-j dt n1 pp-f dt n2 cc np2, np1 crd. cs pns12 (vvb pns32) vhd vbn p-acp dt n2 pp-f po12 n2, pns12 vmd xx vhi vbn n1 p-acp dt n1 pp-f dt n2.
(64) sermon (DIV2)
3793
Page 592
19266
Yet these pretended pittiful persons were indeed more cruel then their Ancestors. Their Fathers killed the Men, they the Master;
Yet these pretended pitiful Persons were indeed more cruel then their Ancestors. Their Father's killed the Men, they thee Master;
av d j-vvn j n2 vbdr av av-dc j cs po32 n2. po32 n2 vvd dt n2, pns32 pno32 n1;
(64) sermon (DIV2)
3793
Page 592
19268
their Fathers murdered the Prophets of God, they the God of those Prophets, so far forth as he was murderable in his humane nature;
their Father's murdered the prophets of God, they thee God of those prophets, so Far forth as he was murderable in his humane nature;
po32 n2 vvn dt n2 pp-f np1, pns32 pno32 n1 pp-f d n2, av av-j av c-acp pns31 vbds j p-acp po31 j n1;
(64) sermon (DIV2)
3793
Page 592
19269
and it is vehemently to be suspected, that if thou beest bad now, thou wouldst not have been good, had the time of thy Nativity answered thine own desire.
and it is vehemently to be suspected, that if thou Best bade now, thou Wouldst not have been good, had the time of thy Nativity answered thine own desire.
cc pn31 vbz av-j pc-acp vbi vvn, cst cs pns21 vb2s vvd av, pns21 vmd2 xx vhi vbn j, vhd dt n1 pp-f po21 n1 vvd po21 d n1.
(64) sermon (DIV2)
3793
Page 592
19270
It is a shrewd presumption, that he who behaved himself as a Woolf in his own generation, would not have been a Lamb in what Age soever he had lived.
It is a shrewd presumption, that he who behaved himself as a Woolf in his own generation, would not have been a Lamb in what Age soever he had lived.
pn31 vbz dt j n1, cst pns31 r-crq vvd px31 p-acp dt np1 p-acp po31 d n1, vmd xx vhi vbn dt n1 p-acp r-crq n1 av pns31 vhd vvn.
(64) sermon (DIV2)
3793
Page 592
19271
Lastly, Beggars must be no choosers;
Lastly, Beggars must be no choosers;
ord, n2 vmb vbi dx n2;
(64) sermon (DIV2)
3794
Page 592
19272
thou art not to serve the generation before thee, nor the generation after thee, nor any other of thy own election,
thou art not to serve the generation before thee, nor the generation After thee, nor any other of thy own election,
pns21 vb2r xx pc-acp vvi dt n1 p-acp pno21, ccx dt n1 p-acp pno21, ccx d n-jn pp-f po21 d n1,
(64) sermon (DIV2)
3794
Page 592
19273
but thy own generation, wherein Divine Providence hath been pleased to place thee, Saint Paul saith, Ephesians 5.22. Wives submit your selves unto your own Husbands.
but thy own generation, wherein Divine Providence hath been pleased to place thee, Saint Paul Says, Ephesians 5.22. Wives submit your selves unto your own Husbands.
cc-acp po21 d n1, c-crq j-jn n1 vhz vbn vvn pc-acp vvi pno21, n1 np1 vvz, np1 crd. n2 vvb po22 n2 p-acp po22 d n2.
(64) sermon (DIV2)
3794
Page 592
19274
Some will say, had I such an one to my Husband, I could willingly obey him, he is of so meek, mild and sweet a disposition,
some will say, had I such an one to my Husband, I could willingly obey him, he is of so meek, mild and sweet a disposition,
d vmb vvi, vhd pns11 d dt pi p-acp po11 n1, pns11 vmd av-j vvi pno31, pns31 vbz pp-f av j, j cc j dt n1,
(64) sermon (DIV2)
3794
Page 592
19275
but mine is of so morose and froward a nature, it goes against my nature to be dutiful unto him.
but mine is of so morose and froward a nature, it Goes against my nature to be dutiful unto him.
cc-acp png11 vbz pp-f av j cc j dt n1, pn31 vvz p-acp po11 n1 pc-acp vbi j p-acp pno31.
(64) sermon (DIV2)
3794
Page 592
19276
However, though she hath not the same comfort, she hath the same cause of submission, obliging in conscience to Gods command;
However, though she hath not the same Comfort, she hath the same cause of submission, obliging in conscience to God's command;
c-acp, cs pns31 vhz xx dt d n1, pns31 vhz dt d n1 pp-f n1, vvg p-acp n1 p-acp npg1 n1;
(64) sermon (DIV2)
3794
Page 592
19277
husbands must love their own wives, wives obey their own husbands; husbands and wives with David, must serve their own generation.
Husbands must love their own wives, wives obey their own Husbands; Husbands and wives with David, must serve their own generation.
n2 vmb vvi po32 d n2, n2 vvb po32 d n2; n2 cc n2 p-acp np1, vmb vvi po32 d n1.
(64) sermon (DIV2)
3794
Page 592
19278
But now that my sword may cut on both sides, as hitherto we have confuted such who are faulty in their defect,
But now that my sword may Cut on both sides, as hitherto we have confuted such who Are faulty in their defect,
p-acp av cst po11 n1 vmb vvi p-acp d n2, c-acp av pns12 vhb vvn d r-crq vbr j p-acp po32 n1,
(64) sermon (DIV2)
3795
Page 592
19279
and will not serve their generation;
and will not serve their generation;
cc vmb xx vvi po32 n1;
(64) sermon (DIV2)
3795
Page 592
19280
so others offend in the excess, not being only servants, but slaves and vassals to the age they live in, prostituting their consciences to do any thing (how unjust soever) to be a Favourite to the Times:
so Others offend in the excess, not being only Servants, but slaves and vassals to the age they live in, prostituting their Consciences to do any thing (how unjust soever) to be a Favourite to the Times:
av n2-jn vvb p-acp dt n1, xx vbg j n2, cc-acp n2 cc n2 p-acp dt n1 pns32 vvb p-acp, vvg po32 n2 pc-acp vdi d n1 (c-crq j av) pc-acp vbi dt n1 p-acp dt n2:
(64) sermon (DIV2)
3795
Page 593
19281
Surely a cautious concealment is lawful, and wary silence is commendable in perilous times. Amos 5.13. It is an evil time, therefore the wise shall hold their peace.
Surely a cautious concealment is lawful, and wary silence is commendable in perilous times. Amos 5.13. It is an evil time, Therefore the wise shall hold their peace.
av-j dt j n1 vbz j, cc j n1 vbz j p-acp j n2. np1 crd. pn31 vbz dt j-jn n1, av dt n1 vmb vvi po32 n1.
(64) sermon (DIV2)
3795
Page 593
19282
And I confess that a prudential compliance in Religion in things indifferent, is justifiable, as also in all civil concernments, wherein the conscience is not violated:
And I confess that a prudential compliance in Religion in things indifferent, is justifiable, as also in all civil concernments, wherein the conscience is not violated:
cc pns11 vvb cst dt j n1 p-acp n1 p-acp n2 j, vbz j, c-acp av p-acp d j n2, c-crq dt n1 vbz xx vvn:
(64) sermon (DIV2)
3795
Page 593
19283
but wherein the will of the times crosseth the will of God, our Indentures are cancelled from serving them,
but wherein the will of the times Crosseth the will of God, our Indentures Are canceled from serving them,
cc-acp c-crq dt n1 pp-f dt n2 vvz dt n1 pp-f np1, po12 n2 vbr vvn p-acp vvg pno32,
(64) sermon (DIV2)
3795
Page 593
19284
and God only is to be obeyed. There is some difference in reading the precept, Rom. 12.11. occasioned from the similitude of the words in the original, (though utterly unlike in our English tongue) some reading it serving the Lord, others serving the time.
and God only is to be obeyed. There is Some difference in reading the precept, Rom. 12.11. occasioned from the similitude of the words in the original, (though utterly unlike in our English tongue) Some reading it serving the Lord, Others serving the time.
cc np1 av-j vbz pc-acp vbi vvn. pc-acp vbz d n1 p-acp vvg dt n1, np1 crd. vvn p-acp dt n1 pp-f dt n2 p-acp dt n-jn, (cs av-j j p-acp po12 jp n1) d vvg pn31 vvg dt n1, n2-jn vvg dt n1.
(64) sermon (DIV2)
3795
Page 593
19321
However this my too just fear may consist with hope of better things of you, and such as accompany salvation.
However this my too just Fear may consist with hope of better things of you, and such as accompany salvation.
c-acp d po11 av j n1 vmb vvi p-acp n1 pp-f jc n2 pp-f pn22, cc d c-acp vvi n1.
(64) sermon (DIV2)
3803
Page 594
19285
I will not dispute which in the Greek is the truer Copie, but do observe that Davids precedent in my Text, is a perfect expedient, to demonstrate that both Lections may and ought to be reconciled in our practise:
I will not dispute which in the Greek is the truer Copy, but do observe that Davids precedent in my Text, is a perfect expedient, to demonstrate that both Lections may and ought to be reconciled in our practice:
pns11 vmb xx vvi r-crq p-acp dt jp vbz dt jc n1, cc-acp vdb vvi cst npg1 j p-acp po11 n1, vbz dt j j, pc-acp vvi cst d n2 vmb cc pi pc-acp vbi vvn p-acp po12 n1:
(64) sermon (DIV2)
3796
Page 593
19286
He served his generation, there is serving the times; but what followeth? by the will of God, there is serving the Lord;He served his generation, there is serving the times; but what follows? by the will of God, there is serving the Lord;
pns31 vvd po31 n1, a-acp vbz vvg dt n2; p-acp r-crq vvz? p-acp dt n1 pp-f np1, a-acp vbz vvg dt n1;
(64) sermon (DIV2)
3796
Page 593
19287
this by him was, by us must be performed. Saint Stephen, Acts 7.2. began his Sermon to the people with these words, Men, Brethren, and Fathers;
this by him was, by us must be performed. Saint Stephen, Acts 7.2. began his Sermon to the people with these words, Men, Brothers, and Father's;
d p-acp pno31 vbds, p-acp pno12 vmb vbi vvn. n1 np1, vvz crd. vvn po31 n1 p-acp dt n1 p-acp d n2, n2, n2, cc n2;
(64) sermon (DIV2)
3796
Page 593
19288
which words I thus expound and apply.
which words I thus expound and apply.
r-crq n2 pns11 av vvi cc vvi.
(64) sermon (DIV2)
3797
Page 593
19289
By Men, he meant young folk, which had attained to the strength and stature of men,
By Men, he meant young folk, which had attained to the strength and stature of men,
p-acp n2, pns31 vvd j n1, r-crq vhd vvn p-acp dt n1 cc n1 pp-f n2,
(64) sermon (DIV2)
3797
Page 593
19290
and were much younger then himself.
and were much younger then himself.
cc vbdr av-d jc cs px31.
(64) sermon (DIV2)
3797
Page 593
19291
By Brethren, those of his own standing and seniority in the world (probably forty years old or thereabouts) and therefore he saluted such with a familiar Appellation as a badge of equallity.
By Brothers, those of his own standing and seniority in the world (probably forty Years old or thereabouts) and Therefore he saluted such with a familiar Appellation as a badge of equality.
p-acp n2, d pp-f po31 d n-vvg cc n1 p-acp dt n1 (av-j crd n2 j cc av) cc av pns31 vvd d p-acp dt j-jn n1 p-acp dt n1 pp-f n1.
(64) sermon (DIV2)
3797
Page 593
19292
Thirdly Fathers, being aged people, more ancient then himself, as appeareth by his term of respect addressed to persons distanced above him.
Thirdly Father's, being aged people, more ancient then himself, as appears by his term of respect addressed to Persons distanced above him.
ord n2, vbg vvn n1, av-dc j cs px31, c-acp vvz p-acp po31 n1 pp-f n1 vvn p-acp n2 vvn p-acp pno31.
(64) sermon (DIV2)
3797
Page 593
19293
This distinction will serve me, first perfectly to comprise, then methodically to distinguish all my Auditors in this Congregation.
This distinction will serve me, First perfectly to comprise, then methodically to distinguish all my Auditors in this Congregation.
d n1 vmb vvi pno11, ord av-j p-acp vvi, av av-j pc-acp vvi d po11 n2 p-acp d n1.
(64) sermon (DIV2)
3797
Page 593
19294
I begin with you men, which are of the Generation rising, it being bootless for me to address my self to children not arrived at their understanding, concerning whom I turn my preaching to them into praying for them,
I begin with you men, which Are of the Generation rising, it being bootless for me to address my self to children not arrived At their understanding, Concerning whom I turn my preaching to them into praying for them,
pns11 vvb p-acp pn22 n2, r-crq vbr pp-f dt n1 vvg, pn31 vbg j p-acp pno11 pc-acp vvi po11 n1 p-acp n2 xx vvn p-acp po32 n1, vvg r-crq pns11 vvb po11 vvg p-acp pno32 p-acp vvg p-acp pno32,
(64) sermon (DIV2)
3798
Page 593
19295
and wish them good success in the name of the Lord.
and wish them good success in the name of the Lord.
cc vvi pno32 j n1 p-acp dt n1 pp-f dt n1.
(64) sermon (DIV2)
3798
Page 593
19296
It is your bounden duty to omit no opportunity to inform your selves both in Learning and Religion, from those that living with you are of more age and experience,
It is your bounden duty to omit no opportunity to inform your selves both in Learning and Religion, from those that living with you Are of more age and experience,
pn31 vbz po22 vvn n1 pc-acp vvi dx n1 pc-acp vvi po22 n2 av-d p-acp n1 cc n1, p-acp d cst vvg p-acp pn22 vbr pp-f dc n1 cc n1,
(64) sermon (DIV2)
3799
Page 593
19297
and demean your selves unto them with all reverence and respect. O let them go fairly their own pace and path to their graves.
and demean your selves unto them with all Reverence and respect. O let them go fairly their own pace and path to their graves.
cc vvb po22 n2 p-acp pno32 p-acp d n1 cc n1. sy vvb pno32 vvi av-j po32 d n1 cc n1 p-acp po32 n2.
(64) sermon (DIV2)
3799
Page 593
19298
Do not thrust them into the pit with your preposterous wishes. Filius ante diem, O when will he die and his name perish!
Do not thrust them into the pit with your preposterous wishes. Filius ante diem, Oh when will he die and his name perish!
vdb xx vvi pno32 p-acp dt n1 p-acp po22 j n2. fw-la fw-la fw-la, uh c-crq vmb pns31 vvi cc po31 n1 vvi!
(64) sermon (DIV2)
3799
Page 593
19299
rather endeavour to prolong the dayes of your Parents by your dutiful deportment unto them, stay but a while,
rather endeavour to prolong the days of your Parents by your dutiful deportment unto them, stay but a while,
av-c vvi pc-acp vvi dt n2 pp-f po22 n2 p-acp po22 j n1 p-acp pno32, vvb p-acp dt n1,
(64) sermon (DIV2)
3799
Page 593
19300
and they will willingly resign their room unto you, in earnest whereof those superannated Bazzilbaes do contentedly surrender the lawful pleasures of this life, 2 Sam. 20.37.
and they will willingly resign their room unto you, in earnest whereof those superannated Basilica doe contentedly surrender the lawful pleasures of this life, 2 Sam. 20.37.
cc pns32 vmb av-j vvi po32 n1 p-acp pn22, p-acp n1 c-crq d j npg1 n1 n1 vvi dt j n2 pp-f d n1, crd np1 crd.
(64) sermon (DIV2)
3799
Page 593
19301
to you their Chimchams, their sons and successors, to be by you with sobriety and moderation peaceably possessed, and comfortably enjoyed.
to you their Chimchams, their Sons and Successors, to be by you with sobriety and moderation peaceably possessed, and comfortably enjoyed.
p-acp pn22 po32 np2, po32 n2 cc n2, pc-acp vbi p-acp pn22 p-acp n1 cc n1 av-j vvn, cc av-j vvn.
(64) sermon (DIV2)
3799
Page 593
19302
You Brethren, who are pew-fellows in the same Age with my self, who are past our vertical point,
You Brothers, who Are Pew-fellows in the same Age with my self, who Are passed our vertical point,
pn22 n2, q-crq vbr n2 p-acp dt d n1 p-acp po11 n1, r-crq vbr p-acp po12 j n1,
(64) sermon (DIV2)
3800
Page 593
19303
and are now entred into the Autumn of our life, give me leave to bespeak you with becoming boldness, familiarity beseeming those of the same form together;
and Are now entered into the Autumn of our life, give me leave to bespeak you with becoming boldness, familiarity beseeming those of the same from together;
cc vbr av vvn p-acp dt n1 pp-f po12 n1, vvb pno11 n1 pc-acp vvi pn22 p-acp vvg n1, n1 vvg d pp-f dt d n1 av;
(64) sermon (DIV2)
3800
Page 593
19304
there is a new Generation come upon, let us therefore think of going off the Stage, endeavouring so to Act our parts, that we may come off, not so much with applause from man, as approbation from God.
there is a new Generation come upon, let us Therefore think of going off the Stage, endeavouring so to Act our parts, that we may come off, not so much with applause from man, as approbation from God.
pc-acp vbz dt j n1 vvn p-acp, vvb pno12 av vvi pp-f vvg a-acp dt n1, vvg av p-acp n1 po12 n2, cst pns12 vmb vvi a-acp, xx av av-d p-acp n1 p-acp n1, c-acp n1 p-acp np1.
(64) sermon (DIV2)
3800
Page 593
19305
If we live long, we shall be lookt upon as the barren fig-tree that combereth the ground;
If we live long, we shall be looked upon as the barren Fig tree that combereth the ground;
cs pns12 vvb av-j, pns12 vmb vbi vvn p-acp p-acp dt j n1 cst vvz dt n1;
(64) sermon (DIV2)
3800
Page 593
19306
we must make room for succession, as our fathers have done for us.
we must make room for succession, as our Father's have done for us.
pns12 vmb vvi n1 p-acp n1, c-acp po12 n2 vhb vdn p-acp pno12.
(64) sermon (DIV2)
3800
Page 593
19307
And set this be our greatest care, to derive and deliver Religion in all the foundamentals thereof, in as good a plight and condition to our sons,
And Set this be our greatest care, to derive and deliver Religion in all the foundamentals thereof, in as good a plighted and condition to our Sons,
np1 vvd d vbb po12 js n1, pc-acp vvi cc vvi n1 p-acp d dt n2-j av, p-acp c-acp j dt n1 cc n1 p-acp po12 n2,
(64) sermon (DIV2)
3800
Page 593
19308
as we received it from our Fathers.
as we received it from our Father's.
c-acp pns12 vvd pn31 p-acp po12 n2.
(64) sermon (DIV2)
3800
Page 593
19309
O let us leave Gods house as tenantable as we found it, let it not be said, that we willingly let the fair Fabrick of Faith and good life to run to ruine in our,
O let us leave God's house as tenantable as we found it, let it not be said, that we willingly let the fair Fabric of Faith and good life to run to ruin in our,
sy vvb pno12 vvi n2 n1 c-acp j c-acp pns12 vvd pn31, vvb pn31 xx vbi vvn, cst pns12 av-j vvb dt j n1 pp-f n1 cc j n1 pc-acp vvi pc-acp vvi p-acp po12,
(64) sermon (DIV2)
3800
Page 593
19310
so that the next Age may justly sue us for Dilapidations. When our Saviour said unto his Disciples, Mat. 26.21.
so that the next Age may justly sue us for Dilapidations. When our Saviour said unto his Disciples, Mathew 26.21.
av cst dt ord n1 vmb av-j vvi pno12 p-acp n2. c-crq po12 n1 vvd p-acp po31 n2, np1 crd.
(64) sermon (DIV2)
3800
Page 593
19311
Verily I say unto you, that one of you shall betray me, they were exceeding sorrowful, Verily I say unto you, that one of you shall betray me, they were exceeding sorrowful,
av-j pns11 vvb p-acp pn22, cst pi pp-f pn22 vmb vvi pno11, pns32 vbdr vvg j,
(64) sermon (DIV2)
3801
Page 593
19312
and began every one of them to say unto him, Lord is it I? yea Judas himself lagging at last with his, Is it I Lord!and began every one of them to say unto him, Lord is it I? yea Judas himself lagging At last with his, Is it I Lord!
cc vvd d crd pp-f pno32 pc-acp vvi p-acp pno31, n1 vbz pn31 pns11? uh np1 px31 vvg p-acp ord p-acp png31, vbz pn31 pns11 n1!
(64) sermon (DIV2)
3801
Page 593
19313
and was returned with, Thou saist it. Thus at the last day of judgment shall all generations be arraigned before God.
and was returned with, Thou Sayest it. Thus At the last day of judgement shall all generations be arraigned before God.
cc vbds vvn p-acp, pns21 vv2 pn31. av p-acp dt ord n1 pp-f n1 vmb d n2 vbb vvn p-acp np1.
(64) sermon (DIV2)
3801
Page 593
19314
But to confine our Application only to those three within the last sixscore years; But to confine our Application only to those three within the last sixscore Years;
cc-acp pc-acp vvi po12 n1 av-j p-acp d crd p-acp dt ord crd n2;
(64) sermon (DIV2)
3802
Page 594
19315
if God should say unto them, One of you have betrayed my truth, how would it put them all upon their particular purgation!
if God should say unto them, One of you have betrayed my truth, how would it put them all upon their particular purgation!
cs np1 vmd vvi p-acp pno32, crd pp-f pn22 vhb vvn po11 n1, c-crq vmd pn31 vvi pno32 d p-acp po32 j n1!
(64) sermon (DIV2)
3802
Page 594
19316
Is it I Lord? saith the first generation in the reign of King Edward the sixt;Is it I Lord? Says the First generation in the Reign of King Edward the sixt;
vbz pn31 pns11 n1? vvz dt ord n1 p-acp dt n1 pp-f n1 np1 dt ord;
(64) sermon (DIV2)
3802
Page 594
19317
surely they shall be acquitted who in the Marian dayes sealed the truth with their blood.
surely they shall be acquitted who in the Marian days sealed the truth with their blood.
av-j pns32 vmb vbi vvn r-crq p-acp dt np1 n2 vvd dt n1 p-acp po32 n1.
(64) sermon (DIV2)
3802
Page 594
19318
Is it I Lord? saith the second generation, lasting all the Reign of Queen Elizabeth to the middle of King James. That also will be cleared as publickly preserving the purity of true Doctrine in the thirty nine Articles.
Is it I Lord? Says the second generation, lasting all the Reign of Queen Elizabeth to the middle of King James. That also will be cleared as publicly preserving the purity of true Doctrine in the thirty nine Articles.
vbz pn31 pns11 n1? vvz dt ord n1, vvg d dt vvi pp-f n1 np1 p-acp dt n-jn pp-f n1 np1. cst av vmb vbi vvn a-acp av-j vvg dt n1 pp-f j n1 p-acp dt crd crd n2.
(64) sermon (DIV2)
3802
Page 594
19319
What a shame shall it be, if when our age shall ask with Iudas, Is it I? we shall be returned, thou hust said it. Yours is the Age that hath betrayed my Truth to Errour, Unity to Faction, Piety to Prophaness;
What a shame shall it be, if when our age shall ask with Iudas, Is it I? we shall be returned, thou hust said it. Yours is the Age that hath betrayed my Truth to Error, Unity to Faction, Piety to Profaneness;
q-crq dt n1 vmb pn31 vbi, cs c-crq po12 n1 vmb vvi p-acp np1, vbz pn31 pns11? pns12 vmb vbi vvn, pns21 j vvd pn31. png22 vbz dt n1 cst vhz vvn po11 n1 p-acp n1, n1 p-acp n1, n1 p-acp n1;
(64) sermon (DIV2)
3803
Page 594
19320
sad, when such a Fact shall be so clear that it cannot be denied, and yet so foul that it cannot be defended.
sad, when such a Fact shall be so clear that it cannot be denied, and yet so foul that it cannot be defended.
j, c-crq d dt n1 vmb vbi av j cst pn31 vmbx vbi vvn, cc av av j cst pn31 vmbx vbi vvn.
(64) sermon (DIV2)
3803
Page 594
19360
and not to me only, but unto them also who love his Appearing.
and not to me only, but unto them also who love his Appearing.
cc xx p-acp pno11 av-j, cc-acp p-acp pno32 av r-crq n1 po31 vvg.
(65) sermon (DIV2)
3811
Page 597
19322
I must conclude with you Reverend Fathers, whom my loyalty cannot pass by without doing my due homage to the Crown of your Age, especially if it be found in the way of truth.
I must conclude with you Reverend Father's, whom my loyalty cannot pass by without doing my due homage to the Crown of your Age, especially if it be found in the Way of truth.
pns11 vmb vvi p-acp pn22 n-jn n2, ro-crq po11 n1 vmbx vvi p-acp p-acp vdg po11 j-jn n1 p-acp dt n1 pp-f po22 n1, av-j cs pn31 vbb vvn p-acp dt n1 pp-f n1.
(64) sermon (DIV2)
3804
Page 594
19323
Give me leave to tell, you belong to that generation which is passed out of this world:
Give me leave to tell, you belong to that generation which is passed out of this world:
vvb pno11 n1 pc-acp vvi, pn22 vvb p-acp d n1 r-crq vbz vvn av pp-f d n1:
(64) sermon (DIV2)
3804
Page 594
19324
not only the Van or Front, and also the main body and battel of your Army are marched to their graves (and their souls I hope to heaven) whilst Divine Providence for reasons best known to himself, hath reserved you to bring up (as I may say) the very rear of the rear of your generation.
not only the Van or Front, and also the main body and battle of your Army Are marched to their graves (and their Souls I hope to heaven) while Divine Providence for Reasons best known to himself, hath reserved you to bring up (as I may say) the very rear of the rear of your generation.
xx av-j dt n1 cc n1, cc av dt j n1 cc n1 pp-f po22 n1 vbr vvn p-acp po32 n2 (cc po32 n2 pns11 vvb p-acp n1) cs j-jn n1 p-acp n2 av-js vvn p-acp px31, vhz vvn pn22 pc-acp vvi a-acp (c-acp pns11 vmb vvi) dt j n1 pp-f dt n1 pp-f po22 n1.
(64) sermon (DIV2)
3804
Page 594
19325
O do not mistake this Reprieve for a Pardon; and here give me leave to use a plain but expressive Similitude.
O do not mistake this Reprieve for a Pardon; and Here give me leave to use a plain but expressive Similitude.
sy vdb xx vvi d vvb p-acp dt n1; cc av vvb pno11 n1 pc-acp vvi dt j p-acp j n1.
(64) sermon (DIV2)
3804
Page 594
19326
Have you never seen a wanton child run a firebrand against the Hearth or back of the Chymney,
Have you never seen a wanton child run a firebrand against the Hearth or back of the Chimney,
vhb pn22 av-x vvn dt j-jn n1 vvi dt n1 p-acp dt n1 cc n1 pp-f dt n1,
(64) sermon (DIV2)
3805
Page 594
19327
and so on a suddain make a skie of sparks? of which sparks some instantly expire, others continue a pretty time and then go out, others last a little longer,
and so on a sudden make a sky of sparks? of which sparks Some instantly expire, Others continue a pretty time and then go out, Others last a little longer,
cc av p-acp dt j vvi dt n1 pp-f n2? pp-f r-crq n2 d av-jn vvb, n2-jn vvb dt j n1 cc av vvb av, n2-jn vvb dt j av-jc,
(64) sermon (DIV2)
3805
Page 594
19328
whilest one or two (as having a greater stock of soot to feed them) hold out a good while, but at last are extinguisht.
whilst one or two (as having a greater stock of soot to feed them) hold out a good while, but At last Are extinguished.
cs crd cc crd (c-acp vhg dt jc n1 pp-f n1 pc-acp vvi pno32) vvb av dt j n1, cc-acp p-acp ord vbr vvn.
(64) sermon (DIV2)
3805
Page 594
19329
Man is born to labour, as sparks do fly upward, some presently go out wasted from the womb to the winding-sheet;
Man is born to labour, as sparks do fly upward, Some presently go out wasted from the womb to the winding-sheet;
n1 vbz vvn pc-acp vvi, c-acp n2 vdb vvi av-j, d av-j vvi av vvn p-acp dt n1 p-acp dt n1;
(64) sermon (DIV2)
3805
Page 594
19330
others live to ripe men, others to be old men;
Others live to ripe men, Others to be old men;
n2-jn vvb p-acp j n2, n2-jn pc-acp vbi j n2;
(64) sermon (DIV2)
3805
Page 594
19331
some whose temper and temperance are more signal then in others, to be counted wonderous old,
Some whose temper and temperance Are more signal then in Others, to be counted wondrous old,
d rg-crq n1 cc n1 vbr n1 n1 cs p-acp n2-jn, pc-acp vbi vvn j j,
(64) sermon (DIV2)
3805
Page 594
19332
but all at last die and fall to the earth. We read, Rev. 10.2. of an Angel who had his right foot on the Sea, and his left on the earth.
but all At last die and fallen to the earth. We read, Rev. 10.2. of an Angel who had his right foot on the Sea, and his left on the earth.
cc-acp d p-acp ord vvi cc vvi p-acp dt n1. pns12 vvb, n1 crd. pp-f dt n1 r-crq vhd po31 j-jn n1 p-acp dt n1, cc po31 j p-acp dt n1.
(64) sermon (DIV2)
3805
Page 594
19333
This may seem a strange stride, save that it abateth the wonder, because Angels when pleased to assume bodies, may extend themselves to a vast (though finite) proportion.
This may seem a strange stride, save that it abateth the wonder, Because Angels when pleased to assume bodies, may extend themselves to a vast (though finite) proportion.
d vmb vvi dt j n1, p-acp cst pn31 vvz dt n1, c-acp n2 c-crq vvn pc-acp vvi n2, vmb vvi px32 p-acp dt j (cs j) n1.
(64) sermon (DIV2)
3806
Page 594
19334
But you, though meer men, and weak men, must stride a greater distance;
But you, though mere men, and weak men, must stride a greater distance;
p-acp pn22, cs j n2, cc j n2, vmb vvi dt jc n1;
(64) sermon (DIV2)
3806
Page 594
19335
having your left foot already in the Grave, endeavour to have your right foot in Heaven,
having your left foot already in the Grave, endeavour to have your right foot in Heaven,
vhg po22 vvn n1 av p-acp dt j, vvb pc-acp vhi po22 j-jn n1 p-acp n1,
(64) sermon (DIV2)
3806
Page 594
19336
and waving all love of this world, set your minds and meditations alone on God and godliness.
and waving all love of this world, Set your minds and meditations alone on God and godliness.
cc vvg d n1 pp-f d n1, vvb po22 n2 cc n2 av-j p-acp np1 cc n1.
(64) sermon (DIV2)
3806
Page 594
19337
In a word, whatever our Age be, rising, shining, or setting, Men, Brethren or Fathers, let us endeavour with David in my Text, according to the will of God to serve our own Generation.
In a word, whatever our Age be, rising, shining, or setting, Men, Brothers or Father's, let us endeavour with David in my Text, according to the will of God to serve our own Generation.
p-acp dt n1, r-crq po12 n1 vbi, vvg, j-vvg, cc vvg, n2, n2 cc n2, vvb pno12 vvi p-acp np1 p-acp po11 n1, vvg p-acp dt n1 pp-f np1 pc-acp vvi po12 d n1.
(64) sermon (DIV2)
3806
Page 594
19338
Come we now to the sad occasion of our present meeting, to perform the last Christian Office to our Deceased Brother,
Come we now to the sad occasion of our present meeting, to perform the last Christian Office to our Deceased Brother,
vvb pns12 av p-acp dt j n1 pp-f po12 j n1, pc-acp vvi dt ord njp n1 p-acp po12 j-vvn n1,
(64) sermon (DIV2)
3807
Page 594
19339
well known to many of you, and to none better then to my self. A child is like a man in the similitude of parts, though not of degrees,
well known to many of you, and to none better then to my self. A child is like a man in the similitude of parts, though not of Degrees,
av vvn p-acp d pp-f pn22, cc p-acp pix jc cs p-acp po11 n1. dt n1 vbz av-j dt n1 p-acp dt n1 pp-f n2, cs xx pp-f n2,
(64) sermon (DIV2)
3807
Page 594
19340
and in some measure he did sincerely with David serve his Generation.
and in Some measure he did sincerely with David serve his Generation.
cc p-acp d n1 pns31 vdd av-j p-acp np1 vvi po31 n1.
(64) sermon (DIV2)
3807
Page 594
19341
He was a dutiful Son unto his aged Mother, as she cannot but confess, and will I hope (as occasion is offered) remember and reward it to his wife and children.
He was a dutiful Son unto his aged Mother, as she cannot but confess, and will I hope (as occasion is offered) Remember and reward it to his wife and children.
pns31 vbds dt j n1 p-acp po31 j-vvn n1, c-acp pns31 vmbx p-acp vvi, cc vmb pns11 vvb (c-acp n1 vbz vvn) vvb cc vvi pn31 p-acp po31 n1 cc n2.
(64) sermon (DIV2)
3807
Page 594
19342
A loving Brother, a kind Husband, and I doubt not but his widdow will discharge her mutual affection to him in his relations.
A loving Brother, a kind Husband, and I doubt not but his widow will discharge her mutual affection to him in his relations.
dt j-vvg n1, dt j n1, cc pns11 vvb xx p-acp po31 n1 vmb vvi po31 j n1 p-acp pno31 p-acp po31 n2.
(64) sermon (DIV2)
3807
Page 594
19343
Bathsheha thus describeth a good wife, Pro. 31.12. She will do her Husband good and not evil all the dayes of her life. Bathsheba thus Describeth a good wife, Pro 31.12. She will do her Husband good and not evil all the days of her life.
np1 av vvz dt j n1, np1 crd. pns31 vmb vdi po31 n1 j cc xx j-jn d dt n2 pp-f po31 n1.
(64) sermon (DIV2)
3808
Page 594
19344
It is not said, all the dayes of his life, but of her life. What if he should chance to die,
It is not said, all the days of his life, but of her life. What if he should chance to die,
pn31 vbz xx vvn, d dt n2 pp-f po31 n1, p-acp pp-f po31 n1. q-crq cs pns31 vmd vvi pc-acp vvi,
(64) sermon (DIV2)
3808
Page 594
19345
and she to survive him, yea after to marry again, (as God forbid any should be debarred marrying in the Lord, especially for their own and childrens advantage) yet still she would do good unto him all the dayes of her life.
and she to survive him, yea After to marry again, (as God forbid any should be debarred marrying in the Lord, especially for their own and Children's advantage) yet still she would do good unto him all the days of her life.
cc pns31 pc-acp vvi pno31, uh p-acp p-acp vvi av, (c-acp np1 vvb d vmd vbi vvn vvg p-acp dt n1, av-j p-acp po32 d cc ng2 n1) av av pns31 vmd vdi j p-acp pno31 d dt n2 pp-f po31 n1.
(64) sermon (DIV2)
3808
Page 594
19346
To him, that is to his memory, mentioning with respect:
To him, that is to his memory, mentioning with respect:
p-acp pno31, cst vbz p-acp po31 n1, vvg p-acp n1:
(64) sermon (DIV2)
3808
Page 594
19347
to him, that is to his children and friends, careful over the one, and curteous over the other.
to him, that is to his children and Friends, careful over the one, and courteous over the other.
p-acp pno31, cst vbz p-acp po31 n2 cc n2, j p-acp dt crd, cc j p-acp dt n-jn.
(64) sermon (DIV2)
3808
Page 594
19348
He was a tender Father and faithful Friend, witness the many volunteer mourners, (an unusual proportion for a person of his quality) who at their own charge have habited themselves, that the outward sadness of their cloaths might express the inward sorrow of their hearts:
He was a tender Father and faithful Friend, witness the many volunteer mourners, (an unusual proportion for a person of his quality) who At their own charge have habited themselves, that the outward sadness of their clothes might express the inward sorrow of their hearts:
pns31 vbds dt j n1 cc j n1, vvb dt d n1 n2, (dt j n1 p-acp dt n1 pp-f po31 n1) r-crq p-acp po32 d n1 vhb vvn px32, cst dt j n1 pp-f po32 n2 vmd vvi dt j n1 pp-f po32 n2:
(64) sermon (DIV2)
3809
Page 595
19349
He was an excellent Master, having bred many good workmen in his Vocation, and I hope they will prove good husbands too.
He was an excellent Master, having bred many good workmen in his Vocation, and I hope they will prove good Husbands too.
pns31 vbds dt j n1, vhg vvn d j n2 p-acp po31 n1, cc pns11 vvb pns32 vmb vvi j n2 av.
(64) sermon (DIV2)
3809
Page 595
19350
Let me add, he was an excellent subject;
Let me add, he was an excellent Subject;
vvb pno11 vvi, pns31 vbds dt j n-jn;
(64) sermon (DIV2)
3809
Page 595
19351
for according to that which his conscience (with many others) conceived to be loyalty:
for according to that which his conscience (with many Others) conceived to be loyalty:
c-acp vvg p-acp d r-crq po31 n1 (p-acp d n2-jn) vvd pc-acp vbi n1:
(64) sermon (DIV2)
3809
Page 595
19352
he lost much of, and hazarded all his estate.
he lost much of, and hazarded all his estate.
pns31 vvd d pp-f, cc vvd d po31 n1.
(64) sermon (DIV2)
3809
Page 595
19353
Lastly and chiefly, he was a good Saint, having more piety then he shewed, and as daily he consumed in his body, he was strengthened in his soul in Faith through Christ, whereof he gave many testimonies before, towards, and at his death.
Lastly and chiefly, he was a good Saint, having more piety then he showed, and as daily he consumed in his body, he was strengthened in his soul in Faith through christ, whereof he gave many testimonies before, towards, and At his death.
ord cc av-jn, pns31 vbds dt j n1, vhg dc n1 cs pns31 vvd, cc c-acp av-j pns31 vvd p-acp po31 n1, pns31 vbds vvn p-acp po31 n1 p-acp n1 p-acp np1, c-crq pns31 vvd d n2 a-acp, p-acp, cc p-acp po31 n1.
(64) sermon (DIV2)
3810
Page 595
19354
What shall I speak of his parts of Nature, so far above his education and profession, that he might have past for a Scholar amongst Scholars,
What shall I speak of his parts of Nature, so Far above his education and profession, that he might have passed for a Scholar among Scholars,
q-crq vmb pns11 vvi pp-f po31 n2 pp-f n1, av av-j p-acp po31 n1 cc n1, cst pns31 vmd vhi vvn p-acp dt n1 p-acp n2,
(64) sermon (DIV2)
3810
Page 595
19355
for his wit and pleasant expressions:
for his wit and pleasant expressions:
p-acp po31 n1 cc j n2:
(64) sermon (DIV2)
3810
Page 595
19356
But God now hath made him his free-man, and paid him his wages for so well serving his Generation.
But God now hath made him his freeman, and paid him his wages for so well serving his Generation.
cc-acp np1 av vhz vvn pno31 po31 n1, cc vvd pno31 po31 n2 p-acp av av vvg po31 n1.
(64) sermon (DIV2)
3810
Page 595
19357
THE CROVVNE OF RIGHTEOUSNES: OR, The glorious Reward of FIDELITY In the Discharge of our DUTY.
THE CROWN OF RIGHTEOUSNESS: OR, The glorious Reward of FIDIS In the Discharge of our DUTY.
dt n1 pp-f n1: cc, dt j n1 pp-f n1 p-acp dt n1 pp-f po12 n1.
(65) sermon (DIV2)
3810
Page 597
19358
SERMON. LIII. 2 TIM. 4.7, 8. I have fought a good fight, I have finished my course, I have kept the Faith:
SERMON. LIII. 2 TIM. 4.7, 8. I have fought a good fight, I have finished my course, I have kept the Faith:
n1. crd. crd np1. crd, crd pns11 vhb vvn dt j n1, pns11 vhb vvn po11 n1, pns11 vhb vvn dt n1:
(65) sermon (DIV2)
3810
Page 597
19359
Henceforth there is laid up for me a Crown of Righteousness, which the Lord, the Righteous Judge, shall give me at that Day:
Henceforth there is laid up for me a Crown of Righteousness, which the Lord, the Righteous Judge, shall give me At that Day:
av pc-acp vbz vvn a-acp p-acp pno11 dt n1 pp-f n1, r-crq dt n1, dt j n1, vmb vvi pno11 p-acp d n1:
(65) sermon (DIV2)
3811
Page 597
19361
I Shall not detain you by any impertinent Preface, sith the shortness of time for this Service, together with the indulgence of this so Learned an Auditory, anticipates an Apology,
I Shall not detain you by any impertinent Preface, sith the shortness of time for this Service, together with the indulgence of this so Learned an Auditory, anticipates an Apology,
pns11 vmb xx vvi pn22 p-acp d j n1, c-acp dt n1 pp-f n1 p-acp d n1, av p-acp dt n1 pp-f d av j dt j, vvz dt n1,
(65) sermon (DIV2)
3812
Page 597
19362
and gives hope of much Candor, under so manifold Impr• … parations. And so I address my self to the serious business of my Text;
and gives hope of much Candor, under so manifold Impr• … parations. And so I address my self to the serious business of my Text;
cc vvz n1 pp-f d n1, p-acp av j np1 … n2. cc av pns11 vvb po11 n1 p-acp dt j n1 pp-f po11 n1;
(65) sermon (DIV2)
3812
Page 597
19363
The scope whereof amounts to this sum;
The scope whereof amounts to this sum;
dt n1 c-crq n2 p-acp d n1;
(65) sermon (DIV2)
3813
Page 597
19364
Namely, to comfort Timothy about the night approach of Saint Pauls Martyrdeme, mentioned, ver. 6. The arguments of consolation are two, each depending on the other.
Namely, to Comfort Timothy about the night approach of Saint Paul's Martyrdeme, mentioned, ver. 6. The Arguments of consolation Are two, each depending on the other.
av, pc-acp vvi np1 p-acp dt n1 n1 pp-f n1 npg1 vvi, vvn, fw-la. crd dt n2 pp-f n1 vbr crd, d vvg p-acp dt n-jn.
(65) sermon (DIV2)
3813
Page 597
19365
The first taken from his Holy course of life, constantly continued, comfortably finished, ver. 7.2. The second; The First taken from his Holy course of life, constantly continued, comfortably finished, ver. 7.2. The second;
dt ord vvn p-acp po31 j n1 pp-f n1, av-j vvn, av-j vvn, fw-la. crd. dt ord;
(65) sermon (DIV2)
3813
Page 597
19366
from the certainty of his Blessed estate, assured to him after this Life, ver. 8. And indeed, the Apostle seems to put on him the effection of a dying Father, willing to inhibit,
from the certainty of his Blessed estate, assured to him After this Life, ver. 8. And indeed, the Apostle seems to put on him the effection of a dying Father, willing to inhibit,
p-acp dt n1 pp-f po31 j-vvn n1, vvn p-acp pno31 p-acp d n1, fw-la. crd cc av, dt n1 vvz pc-acp vvi p-acp pno31 dt n1 pp-f dt j-vvg n1, vvg p-acp vvb,
(65) sermon (DIV2)
3813
Page 597
19367
or at least to moderate the passions (which like Ambergreese may do well in a compound of grace) of his indeared children, encompassing, as Jacobs Sons, his Death-bed;
or At least to moderate the passion (which like Ambergris may do well in a compound of grace) of his endeared children, encompassing, as Jacobs Sons, his Deathbed;
cc p-acp ds p-acp j dt n2 (r-crq av-j n2 vmb vdi av p-acp dt n1 pp-f n1) pp-f po31 vvn n2, vvg, c-acp np1 n2, po31 n1;
(65) sermon (DIV2)
3813
Page 597
19368
as if he had thus drropt his words upon them:
as if he had thus drropt his words upon them:
c-acp cs pns31 vhd av vvd po31 n2 p-acp pno32:
(65) sermon (DIV2)
3813
Page 597
19369
What do yethus weeping and breaking my Heart? God, my own Conscience, your selves are witnesses, What do yethus weeping and breaking my Heart? God, my own Conscience, your selves Are Witnesses,
q-crq vdb vvi vvg cc vvg po11 n1? np1, po11 vvi n1, po22 n2 vbr n2,
(65) sermon (DIV2)
3813
Page 598
19370
how holily, and without crime, I have passed the time of my sojourning here, God, by his grace hath (according to his promise) preserved me blameless unto the end:
how holily, and without crime, I have passed the time of my sojourning Here, God, by his grace hath (according to his promise) preserved me blameless unto the end:
c-crq av-j, cc p-acp n1, pns11 vhb vvd dt n1 pp-f po11 vvg av, np1, p-acp po31 n1 vhz (p-acp p-acp po31 n1) vvd pno11 j p-acp dt n1:
(65) sermon (DIV2)
3813
Page 598
19371
You know what happy things he hath prepared for them that love him, in the Beginnings whereof my Soul shall enter, at my Dissolution;
You know what happy things he hath prepared for them that love him, in the Beginnings whereof my Soul shall enter, At my Dissolution;
pn22 vvb r-crq j n2 pns31 vhz vvd p-acp pno32 cst vvb pno31, p-acp dt n2 c-crq po11 n1 vmb vvi, p-acp po11 n1;
(65) sermon (DIV2)
3813
Page 598
19372
the fulness, and consummation I expect at that great and notable day of the general Resurrection, and Retribution:
the fullness, and consummation I expect At that great and notable day of the general Resurrection, and Retribution:
dt n1, cc n1 pns11 vvb p-acp d j cc j n1 pp-f dt j n1, cc n1:
(65) sermon (DIV2)
3813
Page 598
19373
Right so the Apostle here, to the same effect, to comfort Timothy, whom (having begotten him spiritually through the Gospel, to the Faith of Christ) he found even as a Natural Son, with his Father most affectionately tender, obedient and observant, unto his very last expiration:
Right so the Apostle Here, to the same Effect, to Comfort Timothy, whom (having begotten him spiritually through the Gospel, to the Faith of christ) he found even as a Natural Son, with his Father most affectionately tender, obedient and observant, unto his very last expiration:
n-jn av dt n1 av, p-acp dt d n1, pc-acp vvi np1, ro-crq (vhg vvn pno31 av-j p-acp dt n1, p-acp dt n1 pp-f np1) pns31 vvd av p-acp dt j n1, p-acp po31 n1 av-ds av-j j, j cc j, p-acp po31 j ord n1:
(65) sermon (DIV2)
3813
Page 598
19374
I am now ready to be offered, and the time of my departure is at hand; (yet nevertheless be comforted,
I am now ready to be offered, and the time of my departure is At hand; (yet nevertheless be comforted,
pns11 vbm av j pc-acp vbi vvn, cc dt n1 pp-f po11 n1 vbz p-acp n1; (av av vbi vvn,
(65) sermon (DIV2)
3813
Page 598
19375
for) I have fought a good fight, &c. and henceforth, there is laid up for me a Crown of righteousness, &c. This for the Context, and scope of this Scripture.
for) I have fought a good fight, etc. and henceforth, there is laid up for me a Crown of righteousness, etc. This for the Context, and scope of this Scripture.
c-acp) pns11 vhb vvn dt j n1, av cc av, pc-acp vbz vvn a-acp p-acp pno11 dt n1 pp-f n1, av d p-acp dt n1, cc n1 pp-f d n1.
(65) sermon (DIV2)
3813
Page 598
19376
I have fought a good fight. NONLATINALPHABET the expression is borrowed from those who strive for masteryes, and after a sharpe incounter, I have fought a good fight. the expression is borrowed from those who strive for masteries, and After a sharp encounter,
pns11 vhb vvn dt j n1. dt n1 vbz vvn p-acp d r-crq vvb p-acp n2, cc p-acp dt j n1,
(65) sermon (DIV2)
3814
Page 598
19377
or heat of Contention, do at last prove Conquerors. I have finished my Course, NONLATINALPHABET id est.
or heat of Contention, do At last prove Conquerors. I have finished my Course, id est.
cc n1 pp-f n1, vdb p-acp ord vvi n2. pns11 vhb vvn po11 n1, fw-la fw-la.
(65) sermon (DIV2)
3814
Page 598
19397
in as much as good works are the fruit of a saving Faith;
in as much as good works Are the fruit of a Saving Faith;
p-acp c-acp d c-acp j n2 vbr dt n1 pp-f dt j-vvg n1;
(65) sermon (DIV2)
3819
Page 598
19378
Cursum certaminis, qualis est eorum, qui in stadio currunt, as Estius expounds it;Cursum certaminis, qualis est Their, qui in Stadio currunt, as Estius expounds it;
fw-la fw-la, fw-la fw-la fw-la, fw-la p-acp fw-la fw-la, p-acp np1 vvz pn31;
(65) sermon (DIV2)
3815
Page 598
19379
The speech being taken from such as run in a race, who give not out till the prize be obtained, see 1 Cor. 6.24, 25, 26. I have kept the Faith.
The speech being taken from such as run in a raze, who give not out till the prize be obtained, see 1 Cor. 6.24, 25, 26. I have kept the Faith.
dt n1 vbg vvn p-acp d c-acp vvi p-acp dt n1, r-crq vvb xx av p-acp dt n1 vbb vvn, vvb crd np1 crd, crd, crd pns11 vhb vvn dt n1.
(65) sermon (DIV2)
3815
Page 598
19380
] That is, That Fidelity, or trust, and faithfulness, which he had constantly made good in the discharge of his Apostleship,
] That is, That Fidis, or trust, and faithfulness, which he had constantly made good in the discharge of his Apostleship,
] cst vbz, cst n1, cc vvi, cc n1, r-crq pns31 vhd av-j vvn j p-acp dt n1 pp-f po31 n1,
(65) sermon (DIV2)
3815
Page 598
19381
and Ministery, in preaching the Gospel far and neer, throughout many Regions, from the time of the first Commission of the same, unto his Dispensation:
and Ministry, in preaching the Gospel Far and near, throughout many Regions, from the time of the First Commission of the same, unto his Dispensation:
cc n1, p-acp vvg dt n1 av-j cc av-j, p-acp d n2, p-acp dt n1 pp-f dt ord n1 pp-f dt d, p-acp po31 n1:
(65) sermon (DIV2)
3815
Page 598
19382
The Apostle in his own practise, accomplishing that, which he required in all other the Stewards of like sacred Mysteries, 1 Cor. 4.2. for this also, he gave God thanks, for counting him faithful, in putting him into the Ministery, committing the glorious Gospel unto his trust, 1 Tim. 1.11, 12. upon which he was assured of his, Euge, Bone serve, & fidelis.
The Apostle in his own practice, accomplishing that, which he required in all other the Stewards of like sacred Mysteres, 1 Cor. 4.2. for this also, he gave God thanks, for counting him faithful, in putting him into the Ministry, committing the glorious Gospel unto his trust, 1 Tim. 1.11, 12. upon which he was assured of his, Euge, Bone serve, & Fidelis.
dt n1 p-acp po31 d n1, vvg cst, r-crq pns31 vvd p-acp d n-jn dt n2 pp-f j j n2, crd np1 crd. p-acp d av, pns31 vvd np1 n2, p-acp vvg pno31 j, p-acp vvg pno31 p-acp dt n1, vvg dt j n1 p-acp po31 vvb, crd np1 crd, crd p-acp r-crq pns31 vbds vvn pp-f png31, j, n1 vvi, cc fw-la.
(65) sermon (DIV2)
3815
Page 598
19383
Well done, good and faithful Servant, enter into thy Masters joy. Well done, good and faithful Servant, enter into thy Masters joy.
uh-av vdn, j cc j n1, vvb p-acp po21 ng1 n1.
(65) sermon (DIV2)
3815
Page 598
19384
Ere I come to the more particular elucidation of the parts, I may not omit to mention those quaeries,
Ere I come to the more particular elucidation of the parts, I may not omit to mention those queries,
c-acp pns11 vvb p-acp dt av-dc j n1 pp-f dt n2, pns11 vmb xx vvi pc-acp vvi d n2,
(65) sermon (DIV2)
3815
Page 598
19385
and resolutions, which some of the antient Fathers have not unprofitably raised, & given upon these words. The first whereof is this;
and resolutions, which Some of the ancient Father's have not unprofitably raised, & given upon these words. The First whereof is this;
cc n2, r-crq d pp-f dt j n2 vhb xx av-j vvn, cc vvn p-acp d n2. dt ord c-crq vbz d;
(65) sermon (DIV2)
3815
Page 598
19386
Whether Saint Paul did not, under this profession, boast in a kind of vaunting ostentation? Whither Saint Paul did not, under this profession, boast in a kind of vaunting ostentation?
cs n1 np1 vdd xx, p-acp d n1, vvb p-acp dt n1 pp-f j-vvg n1?
(65) sermon (DIV2)
3816
Page 598
19387
Answ. To this St. Chrysostome makes answer thus; Answer To this Saint Chrysostom makes answer thus;
np1 p-acp d n1 np1 vvz n1 av;
(65) sermon (DIV2)
3817
Page 598
19388
NONLATINALPHABET, He doth not magnifie himself, or boast in any way of vain-glorious Ostentation, (a sin which, else where, he extreamly cautions against, Phil. 2.3.
, He does not magnify himself, or boast in any Way of vainglorious Ostentation, (a since which, Else where, he extremely cautions against, Philip 2.3.
, pns31 vdz xx vvi px31, cc vvi p-acp d n1 pp-f j n1, (dt n1 r-crq, av c-crq, pns31 av-jn n2 p-acp, np1 crd.
(65) sermon (DIV2)
3817
Page 598
19389
Gal. 2.16) but they are the words of a Saint, uttered in a modest, meek,Gal. 2.16) but they Are the words of a Saint, uttered in a modest, meek,
np1 crd) cc-acp pns32 vbr dt n2 pp-f dt n1, vvn p-acp dt j, j,
(65) sermon (DIV2)
3817
Page 598
19390
and humble protestation, whereby he owneth the graces of God within him, and gives all the glory in their vigorous exercise, to God the Original Fountaine, and bestower of them.
and humble protestation, whereby he owneth the graces of God within him, and gives all the glory in their vigorous exercise, to God the Original Fountain, and bestower of them.
cc j n1, c-crq pns31 vvz dt n2 pp-f np1 p-acp pno31, cc vvz d dt n1 p-acp po32 j n1, p-acp np1 dt j-jn n1, cc n1 pp-f pno32.
(65) sermon (DIV2)
3817
Page 598
19391
Quaest. Whether Saint Paul did well to Commemorate, and make mention of his gracious Actions, and good Deeds?
Question Whither Saint Paul did well to Commemorate, and make mention of his gracious Actions, and good deeds?
np1 cs n1 np1 vdd av p-acp j, cc vvi n1 pp-f po31 j n2, cc j n2?
(65) sermon (DIV2)
3818
Page 598
19392
Answ. To which Saint Gregory makes answer thus; Answer To which Saint Gregory makes answer thus;
np1 p-acp r-crq n1 np1 vvz n1 av;
(65) sermon (DIV2)
3819
Page 598
19393
Fas est viris fanctis in morte recordari, imo & recolere virtutes vitae actae, &c. It is lawful for Holy men,Fas est Viris fanctis in morte recordari, imo & recolere Virtues vitae actae, etc. It is lawful for Holy men,
fw-la fw-la n1 fw-la p-acp fw-la fw-la, fw-la cc fw-la n2 fw-la fw-la, av pn31 vbz j p-acp j n2,
(65) sermon (DIV2)
3819
Page 598
19394
and Saints of God, in Death to recollect, and to recount the vertuous deeds of their former lives past;
and Saints of God, in Death to recollect, and to recount the virtuous Deeds of their former lives passed;
cc n2 pp-f np1, p-acp n1 pc-acp vvi, cc pc-acp vvi dt j n2 pp-f po32 j n2 vvn;
(65) sermon (DIV2)
3819
Page 598
19395
Not indeed, as an occasion of exaltation in themselves for the same;
Not indeed, as an occasion of exaltation in themselves for the same;
xx av, c-acp dt n1 pp-f n1 p-acp px32 p-acp dt d;
(65) sermon (DIV2)
3819
Page 598
19396
But, Ut fiduciam pr•beant, & desporantem timorem premant, for the suppression of fear, and Desperation, in the last Houre;
But, Ut fiduciam pr•beant, & desporantem timorem premant, for the suppression of Fear, and Desperation, in the last Hour;
cc-acp, fw-mi fw-la fw-la, cc fw-la fw-la fw-fr, p-acp dt n1 pp-f n1, cc n1, p-acp dt ord n1;
(65) sermon (DIV2)
3819
Page 598
19398
that, as Faith justifies the person in a Correlation to Christs merits, (it as an hand receiving, apprehending,
that, as Faith Justifies the person in a Correlation to Christ merits, (it as an hand receiving, apprehending,
cst, c-acp n1 vvz dt n1 p-acp dt n1 p-acp npg1 n2, (pn31 c-acp dt n1 vvg, vvg,
(65) sermon (DIV2)
3819
Page 598
19399
and applying them as all-sufficient to the soul;) so good works (being the way to eternal life, Eph. 2.10.) Declaratively,
and applying them as All-sufficient to the soul;) so good works (being the Way to Eternal life, Ephesians 2.10.) Declaratively,
cc vvg pno32 p-acp j p-acp dt n1;) av j n2 (vbg dt n1 p-acp j n1, np1 crd.) av-j,
(65) sermon (DIV2)
3819
Page 598
19400
and Praesentially justifie the Faith, shewing it not to be Counterfeit or dead, but Real, and living;
and Pre-essentially justify the Faith, showing it not to be Counterfeit or dead, but Real, and living;
cc av-j vvi dt n1, vvg pn31 xx pc-acp vbi n1 cc j, cc-acp j, cc j-vvg;
(65) sermon (DIV2)
3819
Page 598
19401
It being the innate property of such a Faith to be vivacious, manifesting it self in its godly Operations:
It being the innate property of such a Faith to be vivacious, manifesting it self in its godly Operations:
pn31 vbg dt j n1 pp-f d dt n1 pc-acp vbi j, vvg pn31 n1 p-acp po31 j np1:
(65) sermon (DIV2)
3819
Page 598
19402
Hence was the saying of the Schoole Divines, that Charitas was forma virtutum, Charity (which is the sum of the Law) confisting in love towards God,
Hence was the saying of the School Divines, that Charitas was forma Virtues, Charity (which is the sum of the Law) confisting in love towards God,
av vbds dt n-vvg pp-f dt n1 vvz, cst fw-la vbds fw-la fw-la, n1 (r-crq vbz dt n1 pp-f dt n1) vvg p-acp n1 p-acp np1,
(65) sermon (DIV2)
3819
Page 598
19403
for his own sake, and towards our Neighbour, for Gods sake, it was the Form of the Theological Vertues:
for his own sake, and towards our Neighbour, for God's sake, it was the From of the Theological Virtues:
p-acp po31 d n1, cc p-acp po12 n1, p-acp ng1 n1, pn31 vbds dt n1 pp-f dt j n2:
(65) sermon (DIV2)
3819
Page 598
19404
Not but that Faith, and Hope, and other graces of the Spirit, have their own several and particular Formes, which do specifically form them to their own Identical Natures,
Not but that Faith, and Hope, and other graces of the Spirit, have their own several and particular Forms, which do specifically from them to their own Identical Nature's,
xx p-acp d n1, cc n1, cc j-jn n2 pp-f dt n1, vhb po32 d j cc j n2, r-crq vdb av-j vvi pno32 p-acp po32 d j n2,
(65) sermon (DIV2)
3819
Page 599
19405
and diversifie them from others, so that Faith is not Hope, nor Hope is not Charity;
and diversify them from Others, so that Faith is not Hope, nor Hope is not Charity;
cc vvi pno32 p-acp n2-jn, av d n1 vbz xx n1, ccx n1 vbz xx n1;
(65) sermon (DIV2)
3819
Page 599
19406
but for that love, doth as it were, form them to acceptability before God, to this purpose may be applicable that practise of zealous Nehemiah, Chap. 13.14.
but for that love, does as it were, from them to acceptability before God, to this purpose may be applicable that practice of zealous Nehemiah, Chap. 13.14.
cc-acp c-acp cst n1, vdz p-acp pn31 vbdr, n1 pno32 p-acp n1 p-acp np1, p-acp d n1 vmb vbi j cst n1 pp-f j np1, np1 crd.
(65) sermon (DIV2)
3819
Page 599
19407
Remember me, O my God, (saith he) concerning this, and wipenot out my good Deeds, that I have done for the House of my God, and for the Offices thereof: remember me, Oh my God, (Says he) Concerning this, and wipenot out my good deeds, that I have done for the House of my God, and for the Offices thereof:
vvb pno11, uh po11 np1, (vvz pns31) vvg d, cc vvbx av po11 j n2, cst pns11 vhb vdn p-acp dt n1 pp-f po11 n1, cc p-acp dt n2 av:
(65) sermon (DIV2)
3819
Page 599
19408
and the like is that we also read of good King Hezekiah, upon a Summons to Death, Isa 38.3.
and the like is that we also read of good King Hezekiah, upon a Summons to Death, Isaiah 38.3.
cc dt j vbz cst pns12 av vvn pp-f j n1 np1, p-acp dt n1 p-acp n1, np1 crd.
(65) sermon (DIV2)
3819
Page 599
19409
And he said, Remember now, O Lord, I beseech thee, how I have walked before thee in Truth,
And he said, remember now, Oh Lord, I beseech thee, how I have walked before thee in Truth,
cc pns31 vvd, vvb av, uh n1, pns11 vvb pno21, c-crq pns11 vhb vvn p-acp pno21 p-acp n1,
(65) sermon (DIV2)
3819
Page 599
19410
and with a perfect heart, and have done that which is good in thy sight. and with a perfect heart, and have done that which is good in thy sighed.
cc p-acp dt j n1, cc vhb vdn d r-crq vbz j p-acp po21 n1.
(65) sermon (DIV2)
3819
Page 599
19411
A third Quaerie is, Whether Saint Paul spake all this, as out of a self-confidence, without having an eye to Gods Divine assistance therein?
A third Query is, Whither Saint Paul spoke all this, as out of a self-confidence, without having an eye to God's Divine assistance therein?
dt ord n1 vbz, cs n1 np1 vvd d d, c-acp av pp-f dt n1, p-acp vhg dt n1 p-acp ng1 j-jn n1 av?
(65) sermon (DIV2)
3820
Page 599
19412
Answ. To which, saith venerable Bede, Absit ut tantus Doctor ignoraverit legem Dei, Deut. 8.17. Answer To which, Says venerable Bede, Absit ut Tantus Doctor ignoraverit legem Dei, Deuteronomy 8.17.
np1 p-acp r-crq, vvz j np1, fw-la fw-la fw-la n1 fw-la fw-la fw-la, np1 crd.
(65) sermon (DIV2)
3821
Page 599
19413
God forbid that so great a Doctor should be unacquainted with the word of God, which teacheth utterly to declaim all self-power,
God forbid that so great a Doctor should be unacquainted with the word of God, which Teaches utterly to declaim all self-power,
np1 vvb cst av j dt n1 vmd vbi j p-acp dt n1 pp-f np1, r-crq vvz av-j pc-acp vvi d n1,
(65) sermon (DIV2)
3821
Page 599
19414
though it were but to become wealthy, or potent, even in things Temporal; yea, himself seriously acknowledgeth all spiritual sufficiency to be of God, 2 Cor. 3.5. evermore ascribing the total of his supernaturals to the free grace of Christ, 1 Cor. 15.10. through whose strength alone it was that he discharged his Trust in the Gospel, and went through with all other gracious performances, Phil. 4.13.
though it were but to become wealthy, or potent, even in things Temporal; yea, himself seriously acknowledgeth all spiritual sufficiency to be of God, 2 Cor. 3.5. evermore ascribing the total of his supernaturals to the free grace of christ, 1 Cor. 15.10. through whose strength alone it was that he discharged his Trust in the Gospel, and went through with all other gracious performances, Philip 4.13.
cs pn31 vbdr cc-acp pc-acp vvi j, cc j, av p-acp n2 j; uh, px31 av-j vvz d j n1 pc-acp vbi pp-f np1, crd np1 crd. av vvg dt j pp-f po31 n2-j p-acp dt j n1 pp-f np1, crd np1 crd. p-acp rg-crq n1 av-j pn31 vbds cst pns31 vvd po31 n1 p-acp dt n1, cc vvd a-acp p-acp d j-jn j n2, np1 crd.
(65) sermon (DIV2)
3821
Page 599
19415
The fourth, and last Querie is, How Saint Paul came to know so assuredly, that there was a Crown of Righteousness laid up for him in Heaven?
The fourth, and last Querie is, How Saint Paul Come to know so assuredly, that there was a Crown of Righteousness laid up for him in Heaven?
dt ord, cc ord np1 vbz, c-crq n1 np1 vvd pc-acp vvi av av-vvn, cst a-acp vbds dt n1 pp-f n1 vvn a-acp p-acp pno31 p-acp n1?
(65) sermon (DIV2)
3822
Page 599
19416
Answ. To which some answer, that he had it by Revelation extroardinary, as an Apostolical priviledge daigned to him from God, the better to chear him on in the course of the Gospel, Answer To which Some answer, that he had it by Revelation extraordinary, as an Apostolical privilege deigned to him from God, the better to cheer him on in the course of the Gospel,
np1 p-acp r-crq d n1, cst pns31 vhd pn31 p-acp n1 j, c-acp dt j n1 vvn p-acp pno31 p-acp np1, dt jc pc-acp vvi pno31 a-acp p-acp dt n1 pp-f dt n1,
(65) sermon (DIV2)
3823
Page 599
19417
and to steel his resolutions against all opposers of the glorious truth therein revealed: or, as Anselme thus, He had that assurance, Non re plenissima, sed spe firmissima:
and to steel his resolutions against all opposers of the glorious truth therein revealed: or, as Anselm thus, He had that assurance, Non re plenissima, sed See firmissima:
cc p-acp n1 po31 n2 p-acp d n2 pp-f dt j n1 av vvn: cc, c-acp np1 av, pns31 vhd d n1, fw-fr fw-mi fw-la, fw-la fw-la fw-la:
(65) sermon (DIV2)
3823
Page 599
19418
grounded upon a firm hope, and expectation: But of this more anon. Having thus pointed at the Quaeries:
grounded upon a firm hope, and expectation: But of this more anon. Having thus pointed At the Queries:
vvn p-acp dt j n1, cc n1: cc-acp pp-f d dc av. vhg av vvn p-acp dt n2:
(65) sermon (DIV2)
3823
Page 599
19419
I come now to the more particular handling of the words, out of which I observe two general parts,
I come now to the more particular handling of the words, out of which I observe two general parts,
pns11 vvb av p-acp dt av-dc j n-vvg pp-f dt n2, av pp-f r-crq pns11 vvb crd j n2,
(65) sermon (DIV2)
3824
Page 599
19420
1. A solemn profession of the discharge of his Office, verse 7. 2. A large Remuneration, and Reward of that Discharge, ver. 8. In the former, we have;
1. A solemn profession of the discharge of his Office, verse 7. 2. A large Remuneration, and Reward of that Discharge, ver. 8. In the former, we have;
crd dt j n1 pp-f dt n1 pp-f po31 n1, n1 crd crd dt j n1, cc n1 pp-f d n1, fw-la. crd p-acp dt j, pns12 vhb;
(65) sermon (DIV2)
3825
Page 599
19421
1. The Person, I. 2. His Act, fought. 3. The object of that Act, A fight. 4. The quality of that fight, A [ good ] fight.
1. The Person, I 2. His Act, fought. 3. The Object of that Act, A fight. 4. The quality of that fight, A [ good ] fight.
crd dt n1, uh crd po31 n1, vvn. crd dt n1 pp-f d n1, dt n1. crd dt n1 pp-f d n1, dt [ j ] vvb.
(65) sermon (DIV2)
3827
Page 599
19422
5. The time of all this noted from the expression in the Proeter tense, I [ have ] fought, NONLATINALPHABET I have fought a good fight:
5. The time of all this noted from the expression in the Proeter tense, I [ have ] fought, I have fought a good fight:
crd dt n1 pp-f d d vvn p-acp dt n1 p-acp dt jc n1, pns11 [ vhb ] vvd, pns11 vhb vvn dt j n1:
(65) sermon (DIV2)
3827
Page 599
19423
the rest of the words in this verse I take to be upon the matter, but as the exegesis, and exposition of the former.
the rest of the words in this verse I take to be upon the matter, but as the exegesis, and exposition of the former.
dt n1 pp-f dt n2 p-acp d n1 pns11 vvb pc-acp vbi p-acp dt n1, cc-acp c-acp dt n1, cc n1 pp-f dt j.
(65) sermon (DIV2)
3827
Page 599
19424
In the second main part, the reward;
In the second main part, the reward;
p-acp dt ord j n1, dt n1;
(65) sermon (DIV2)
3828
Page 599
19425
We have it amplified. 1. By the Donor, or bestower of it, The Lord, described here by a Periphrasis,
We have it amplified. 1. By the Donor, or bestower of it, The Lord, described Here by a Periphrasis,
pns12 vhb pn31 vvn. crd p-acp dt n1, cc n1 pp-f pn31, dt n1, vvd av p-acp dt n1,
(65) sermon (DIV2)
3828
Page 599
19426
and styled, NONLATINALPHABET The Righteous Judge. 2. By the Title given to it, A Crown of Righteousness. 3. By the manner of it, it is laid up. 4. By the time of Donation, In that Day. 5. By the persons to whom bestowed, To Paul himself; and that, not by any restrictive enclosure,
and styled, The Righteous Judge. 2. By the Title given to it, A Crown of Righteousness. 3. By the manner of it, it is laid up. 4. By the time of Donation, In that Day. 5. By the Persons to whom bestowed, To Paul himself; and that, not by any restrictive enclosure,
cc vvn, dt j n1. crd p-acp dt n1 vvn p-acp pn31, dt n1 pp-f n1. crd p-acp dt n1 pp-f pn31, pn31 vbz vvn a-acp. crd p-acp dt n1 pp-f n1, p-acp d n1. crd p-acp dt n2 p-acp ro-crq vvn, p-acp np1 px31; cc d, xx p-acp d j n1,
(65) sermon (DIV2)
3828
Page 599
19427
as if only to himself, and to none other besides; but by a farther expansion, it reacheth unto others with himself;
as if only to himself, and to none other beside; but by a farther expansion, it reaches unto Others with himself;
c-acp cs av-j p-acp px31, cc p-acp pix j-jn a-acp; cc-acp p-acp dt jc n1, pn31 vvz p-acp n2-jn p-acp px31;
(65) sermon (DIV2)
3828
Page 599
19428
provided they be found under due qualification of loving the appearance of the Judge; Not unto me only, but unto them also that love his appearing.
provided they be found under due qualification of loving the appearance of the Judge; Not unto me only, but unto them also that love his appearing.
vvn pns32 vbb vvn p-acp j-jn n1 pp-f vvg dt n1 pp-f dt n1; xx p-acp pno11 av-j, cc-acp p-acp pno32 av cst vvb po31 vvg.
(65) sermon (DIV2)
3828
Page 599
19429
These, at least, as to my observation, are the parts of this Scripture;
These, At least, as to my observation, Are the parts of this Scripture;
d, p-acp ds, c-acp p-acp po11 n1, vbr dt n2 pp-f d n1;
(65) sermon (DIV2)
3829
Page 599
19430
which being so many, I must be constrained, as the Disciples passing through the Cornfields upon the Sabbath day, NONLATINALPHABET, to pluck but an ear, or two of the choysest notice;
which being so many, I must be constrained, as the Disciples passing through the Cornfields upon the Sabbath day,, to pluck but an ear, or two of the Choicest notice;
r-crq vbg av d, pns11 vmb vbi vvn, c-acp dt n2 vvg p-acp dt npg1 p-acp dt n1 n1,, pc-acp vvi p-acp dt n1, cc crd pp-f dt js n1;
(65) sermon (DIV2)
3829
Page 599
19431
or as some Lapidaries of rich Jewels are wont, shew them only in a short cursory view,
or as Some Lapidaries of rich Jewels Are wont, show them only in a short cursory view,
cc c-acp d n2 pp-f j n2 vbr j, vvb pno32 av-j p-acp dt j j n1,
(65) sermon (DIV2)
3829
Page 599
19432
and so lay them up again,
and so lay them up again,
cc av vvd pno32 a-acp av,
(65) sermon (DIV2)
3829
Page 599
19433
The first words, I have fought a good fight, admit of a divers Interpretations, yet each of them suitable to the Analogy, and proportion of Faith.
The First words, I have fought a good fight, admit of a diverse Interpretations, yet each of them suitable to the Analogy, and proportion of Faith.
dt ord n2, pns11 vhb vvn dt j n1, vvb pp-f dt j n2, av d pp-f pno32 j p-acp dt n1, cc n1 pp-f n1.
(65) sermon (DIV2)
3830
Page 599
19434
They may then be taken, either as the expression of Sain Paul himself, quatenus Apostolus, as under the notion of an Apostle:
They may then be taken, either as the expression of Sain Paul himself, quatenus Apostles, as under the notion of an Apostle:
pns32 vmb av vbi vvn, av-d p-acp dt n1 pp-f vvn np1 px31, av np1, a-acp p-acp dt n1 pp-f dt n1:
(65) sermon (DIV2)
3831
Page 599
19435
or else as a Christian, in the condition with other Members of the Church of Christ with himself,
or Else as a Christian, in the condition with other Members of the Church of christ with himself,
cc av c-acp dt njp, p-acp dt n1 p-acp j-jn n2 pp-f dt n1 pp-f np1 p-acp px31,
(65) sermon (DIV2)
3831
Page 599
19436
for that we read in the close of the eighth verse, The Crown of Righteousness was laid up for all that loved the appearing of the Lord.
for that we read in the close of the eighth verse, The Crown of Righteousness was laid up for all that loved the appearing of the Lord.
c-acp cst pns12 vvb p-acp dt j pp-f dt ord n1, dt n1 pp-f n1 vbds vvn a-acp p-acp d cst vvd dt vvg pp-f dt n1.
(65) sermon (DIV2)
3831
Page 599
19437
If we take them in the former sense, then from the first particular, The Person; The note of Magalian is opposite, Stus Paulus Dux fuit, & antesignamus earum quoe proecipiebat;
If we take them in the former sense, then from the First particular, The Person; The note of Magalian is opposite, Stus Paulus Dux fuit, & antesignamus earum who proecipiebat;
cs pns12 vvb pno32 p-acp dt j n1, av p-acp dt ord j, dt n1; dt n1 pp-f jp vbz j-jn, np1 np1 np1 fw-la, cc fw-la fw-la fw-la fw-la;
(65) sermon (DIV2)
3832
Page 600
19438
That we look at Saint Paul as an exemplary leader to all his successors, (though indeed not in an Apostolical Latitude,
That we look At Saint Paul as an exemplary leader to all his Successors, (though indeed not in an Apostolical Latitude,
cst pns12 vvb p-acp n1 np1 p-acp dt j n1 p-acp d po31 n2, (cs av xx p-acp dt j n1,
(65) sermon (DIV2)
3832
Page 600
19439
yet) in the office, and work it self of the Ministery, practically first doing what he would have others to observe in,
yet) in the office, and work it self of the Ministry, practically First doing what he would have Others to observe in,
av) p-acp dt n1, cc vvi pn31 n1 pp-f dt n1, av-j ord vdg r-crq pns31 vmd vhi n2-jn pc-acp vvi p-acp,
(65) sermon (DIV2)
3832
Page 600
19440
and about the dispensation of the Gospel: see Phil. 4.9. And this was our Saviours own Course, Act. 1.1. He began to do and Teach, first to do, and then to Teach;
and about the Dispensation of the Gospel: see Philip 4.9. And this was our Saviors own Course, Act. 1.1. He began to do and Teach, First to do, and then to Teach;
cc p-acp dt n1 pp-f dt n1: vvb np1 crd. cc d vbds po12 ng1 d n1, n1 crd. pns31 vvd pc-acp vdi cc vvb, ord pc-acp vdi, cc av pc-acp vvi;
(65) sermon (DIV2)
3832
Page 600
19441
its noted by Barradius upon that Prophesie, Isa 9.6. which had relation to our Saviour, it was said, The Government should be upon his shoulders;
its noted by Barradius upon that Prophesy, Isaiah 9.6. which had Relation to our Saviour, it was said, The Government should be upon his shoulders;
pn31|vbz vvn p-acp np1 p-acp d vvb, np1 crd. r-crq vhd n1 p-acp po12 n1, pn31 vbds vvn, dt n1 vmd vbi p-acp po31 n2;
(65) sermon (DIV2)
3832
Page 600
19442
intimating, that himself would first bear in his own person, what he intended to impose upon others, to wit, in things capable of Imitation;
intimating, that himself would First bear in his own person, what he intended to impose upon Others, to wit, in things capable of Imitation;
vvg, cst n1 vmd ord vvi p-acp po31 d n1, r-crq pns31 vvd pc-acp vvi p-acp n2-jn, pc-acp vvi, p-acp n2 j pp-f n1;
(65) sermon (DIV2)
3832
Page 600
19443
even as he said unto John Baptist, when he tender'd himself to be Baptized of him,
even as he said unto John Baptist, when he tendered himself to be Baptised of him,
av c-acp pns31 vvd p-acp np1 np1, c-crq pns31 vvd px31 pc-acp vbi j-vvn pp-f pno31,
(65) sermon (DIV2)
3832
Page 600
19444
and he in an humble renuence grew shy, as deeming himself unworthy of so great an Honour, Mat. 3.15. Suffer it to be so now, saith he, for thus it becometh us to fulfil all Righteousness;
and he in an humble renuence grew shy, as deeming himself unworthy of so great an Honour, Mathew 3.15. Suffer it to be so now, Says he, for thus it Becometh us to fulfil all Righteousness;
cc pns31 p-acp dt j n1 vvd j, c-acp vvg px31 j pp-f av j dt n1, np1 crd. vvb pn31 pc-acp vbi av av, vvz pns31, p-acp av pn31 vvz pno12 pc-acp vvi d n1;
(65) sermon (DIV2)
3832
Page 600
19445
Hac est enim Justitia, ut quod alterum facere velis, prior ipse incipias, & tuo alios horteris exemplo, as Saint Ambrose expounds the words; Hac est enim Justitia, ut quod alterum facere velis, prior ipse incipias, & tuo Alioth horteris exemplo, as Saint Ambrose expounds the words;
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, cc fw-la n2 fw-la fw-la, p-acp n1 np1 vvz dt n2;
(65) sermon (DIV2)
3832
Page 600
19446
This was righteousness, that is, an equal, and just thing, that what thou wouldest have another to observe,
This was righteousness, that is, an equal, and just thing, that what thou Wouldst have Another to observe,
d vbds n1, cst vbz, dt j-jn, cc j n1, cst r-crq pns21 vmd2 vhi j-jn pc-acp vvi,
(65) sermon (DIV2)
3832
Page 600
19447
and do, thou thy self shouldest first exemplisie in thine own actions suitably; whereunto was that serious advise of Saint Paul unto his Son Timothy, 2 Tim. 4.16.
and do, thou thy self Shouldst First exemplisie in thine own actions suitably; whereunto was that serious Advice of Saint Paul unto his Son Timothy, 2 Tim. 4.16.
cc vdb, pns21 po21 n1 vmd2 ord vvi p-acp po21 d n2 av-j; c-crq vbds d j n1 pp-f n1 np1 p-acp po31 n1 np1, crd np1 crd.
(65) sermon (DIV2)
3832
Page 600
19448
Take heed unto thy self, and unto thy Doctrine, for so thou shalt both save thy self, and those that hear thee; Take heed unto thy self, and unto thy Doctrine, for so thou shalt both save thy self, and those that hear thee;
vvb n1 p-acp po21 n1, cc p-acp po21 n1, c-acp av pns21 vm2 av-d vvi po21 n1, cc d cst vvb pno21;
(65) sermon (DIV2)
3832
Page 600
19449
Where the chiefest heed was to be given to himself:
Where the chiefest heed was to be given to himself:
c-crq dt js-jn n1 vbds pc-acp vbi vvn p-acp px31:
(65) sermon (DIV2)
3832
Page 600
19497
and to this effect is that speech of our Saviour, I came not to send Peace on the Earth,
and to this Effect is that speech of our Saviour, I Come not to send Peace on the Earth,
cc p-acp d n1 vbz d n1 pp-f po12 n1, pns11 vvd xx pc-acp vvi n1 p-acp dt n1,
(65) sermon (DIV2)
3837
Page 602
19450
Truly spake Saint Gregory, cum Imperio docetur, quod prius agitur, quam dicatur, Then shall we with Authority speak what we do,
Truly spoke Saint Gregory, cum Imperial docetur, quod prius agitur, quam dicatur, Then shall we with authority speak what we do,
av-j vvd n1 np1, fw-la np1 fw-la, fw-la fw-la fw-la, fw-la fw-la, av vmb pns12 p-acp n1 vvb r-crq pns12 vdb,
(65) sermon (DIV2)
3832
Page 600
19451
when we do what we speak: But this is a Discourse fitter for a Visitation, then a Funeral;
when we do what we speak: But this is a Discourse fitter for a Visitation, then a Funeral;
c-crq pns12 vdb r-crq pns12 vvb: cc-acp d vbz dt n1 jc p-acp dt n1, cs dt n1;
(65) sermon (DIV2)
3832
Page 600
19452
were it not, that it is at the obsequies of such a worthy Divine, (for whom we now perform this last Christian good office) whose practise herein was an accurate Comment upon the whole speech.
were it not, that it is At the obsequies of such a worthy Divine, (for whom we now perform this last Christian good office) whose practice herein was an accurate Comment upon the Whole speech.
vbdr pn31 xx, cst pn31 vbz p-acp dt n2 pp-f d dt j j-jn, (p-acp ro-crq pns12 av vvi d ord np1 j n1) rg-crq n1 av vbds dt j n1 p-acp dt j-jn n1.
(65) sermon (DIV2)
3832
Page 600
19453
From the second and third particular, (in this acception of the words) its obvious to every apprehension, that the work of the Ministery is a Fighting, yea, a continual Warfare:
From the second and third particular, (in this acception of the words) its obvious to every apprehension, that the work of the Ministry is a Fighting, yea, a continual Warfare:
p-acp dt ord cc ord j, (p-acp d n1 pp-f dt n2) pn31|vbz j p-acp d n1, cst dt n1 pp-f dt n1 vbz dt j-vvg, uh, dt j n1:
(65) sermon (DIV2)
3833
Page 600
19454
so Bruno, and with him Espencoeus observes, that where the Verb and Substantive run in the same termes, one conducing to, the other to perfect the Emphesis of the expression, there is evermore a [ Frequency ] of that Act implyed:
so Bruno, and with him Espencoeus observes, that where the Verb and Substantive run in the same terms, one conducing to, the other to perfect the Emphasis of the expression, there is evermore a [ Frequency ] of that Act employed:
av np1, cc p-acp pno31 np1 vvz, cst c-crq dt n1 cc n-jn vvn p-acp dt d n2, pi vvg p-acp, dt j-jn p-acp j dt np1 pp-f dt n1, pc-acp vbz av dt [ n1 ] pp-f cst n1 vvd:
(65) sermon (DIV2)
3833
Page 600
19455
I should but cast drops into the Ocean, to endeavour a large proof of so clear a Truth:
I should but cast drops into the Ocean, to endeavour a large proof of so clear a Truth:
pns11 vmd cc-acp vvi n2 p-acp dt n1, pc-acp vvi dt j n1 pp-f av j dt n1:
(65) sermon (DIV2)
3833
Page 600
19456
Whilest Noah, both by his Lips and by his Hands (in building the Arke) was a Preacher of Righteousness, in the old world, was it not thus? whilst the spirit of God (in his Ministery) strove with the obstinate corruptions of that wicked world, what aspersions, what oppositions, what misusages,
Whilst Noah, both by his Lips and by his Hands (in building the Ark) was a Preacher of Righteousness, in the old world, was it not thus? while the Spirit of God (in his Ministry) strove with the obstinate corruptions of that wicked world, what Aspersions, what oppositions, what misusages,
cs np1, d p-acp po31 n2 cc p-acp po31 n2 (p-acp vvg dt n1) vbds dt n1 pp-f n1, p-acp dt j n1, vbds pn31 xx av? cs dt n1 pp-f np1 (p-acp po31 n1) vvd p-acp dt j n2 pp-f d j n1, r-crq n2, r-crq n2, r-crq n2,
(65) sermon (DIV2)
3833
Page 600
19457
and abasures had the Prophets in their dayes, being derided, traduced, misufed, insulted on, even for the Conscientious discharge of their Function? the precious Sons of Sion comparable to fine Gold,
and abasures had the prophets in their days, being derided, traduced, misufed, insulted on, even for the Conscientious discharge of their Function? the precious Sons of Sion comparable to fine Gold,
cc n2 vhd dt n2 p-acp po32 n2, vbg vvn, vvn, vvd, vvd a-acp, av p-acp dt j n1 pp-f po32 n1? dt j n2 pp-f np1 j p-acp j n1,
(65) sermon (DIV2)
3833
Page 600
19458
how were they esteemed as earthen Pitchers, the work of the hand of the Potter? Lam. 4.2.
how were they esteemed as earthen Pitchers, the work of the hand of the Potter? Lam. 4.2.
c-crq vbdr pns32 vvn p-acp j n2, dt n1 pp-f dt n1 pp-f dt n1? np1 crd.
(65) sermon (DIV2)
3833
Page 600
19459
And, who knows not the exact accomplishment of old Simeons Propecy of our Saviour himself, Luke 2.34.
And, who knows not the exact accomplishment of old Simeons Propecy of our Saviour himself, Lycia 2.34.
np1, r-crq vvz xx dt j n1 pp-f j npg1 n1 pp-f po12 n1 px31, av crd.
(65) sermon (DIV2)
3833
Page 600
19460
How he was set for a sign, which was and should be spoken against, NONLATINALPHABET, for a signe of contradiction, he should be as a common mark, whereat the arrows of reproach shall be fully shot:
How he was Set for a Signen, which was and should be spoken against,, for a Signen of contradiction, he should be as a Common mark, whereat the arrows of reproach shall be Fully shot:
c-crq pns31 vbds vvn p-acp dt n1, r-crq vbds cc vmd vbi vvn p-acp,, p-acp dt n1 pp-f n1, pns31 vmd vbi p-acp dt j n1, c-crq dt n2 pp-f n1 vmb vbi av-j vvn:
(65) sermon (DIV2)
3833
Page 600
19461
Of all the Holy Apostles its noted, 1 Cor. 4.13. They were made as the filth of the world, and the off-scouring of all things continually; Of all the Holy Apostles its noted, 1 Cor. 4.13. They were made as the filth of the world, and the offscouring of all things continually;
pp-f d dt j n2 po31 j-vvn, crd np1 crd. pns32 vbdr vvn p-acp dt n1 pp-f dt n1, cc dt j pp-f d n2 av-j;
(65) sermon (DIV2)
3833
Page 600
19462
NONLATINALPHABET, signifieth that rejectament, which is scaped from the dirty pavement from whence the shooes gather defilement;
, signifies that rejectament, which is escaped from the dirty pavement from whence the shoes gather defilement;
, vvz d n1, r-crq vbz vvn p-acp dt j n1 p-acp c-crq dt n2 vvb n1;
(65) sermon (DIV2)
3833
Page 600
19463
and NONLATINALPHABET, it being a word in a Composition, carryes with it the greater Emphesis, and denotes the polluted rakings of the streets, fit for nothing but the common Dunghil; and, it being a word in a Composition, carries with it the greater Emphasis, and denotes the polluted rakings of the streets, fit for nothing but the Common Dunghill;
cc, pn31 vbg dt n1 p-acp dt n1, vvz p-acp pn31 dt jc np1, cc vvz dt j-vvn n2 pp-f dt n2, j p-acp pix cc-acp dt j n1;
(65) sermon (DIV2)
3833
Page 600
19464
In so low a state of abjection, and in so vile an esteem were those very Ambassadors of Heaven, among an Atheistical and crooked generation:
In so low a state of abjection, and in so vile an esteem were those very ambassadors of Heaven, among an Atheistical and crooked generation:
p-acp av j dt n1 pp-f n1, cc p-acp av j dt n1 vbdr d j n2 pp-f n1, p-acp dt j cc j n1:
(65) sermon (DIV2)
3833
Page 600
19465
our very Apostle here professeth, 1 Cor 15.32.
our very Apostle Here Professes, 1 Cor 15.32.
po12 j n1 av vvz, crd uh crd.
(65) sermon (DIV2)
3833
Page 600
19466
That he fought with beasts at Ephesus, NONLATINALPHABET, which some would have meant Literally, of his being dilaniated,That he fought with beasts At Ephesus,, which Some would have meant Literally, of his being dilaniated,
cst pns31 vvd p-acp n2 p-acp np1,, r-crq d vmd vhi vvn av-j, pp-f po31 vbg vvn,
(65) sermon (DIV2)
3833
Page 600
19467
and rent in his body (as many Primitive Christians were in the first Cruel times of raging persecution) by wild Beasts;
and rend in his body (as many Primitive Christians were in the First Cruel times of raging persecution) by wild Beasts;
cc vvn p-acp po31 n1 (c-acp d j np1 vbdr p-acp dt ord j n2 pp-f j-vvg n1) p-acp j n2;
(65) sermon (DIV2)
3833
Page 600
19468
to which Nero, that Dedicator Damnationis, as Tertullian slyles him, being himself a Lyon, was wont Tyrannically to cast the bodies of the Christians:
to which Nero, that Dedicator Damnationis, as Tertullian slyles him, being himself a lion, was wont Tyrannically to cast the bodies of the Christians:
p-acp r-crq np1, cst n1 fw-la, p-acp np1 vvz pno31, vbg px31 dt n1, vbds vvn av-j pc-acp vvi dt n2 pp-f dt np1:
(65) sermon (DIV2)
3833
Page 600
19469
But others better, in my poor understanding, expound it of those Ethical or Moral Beasts, who with Demetrius, and the rabble that cryed up the great Diana of the Idolatours Ephesians, so violently withstood and opposed Saint Paul, who cryed down that their abhominable superstition at Ephesus; Act. 19. in which place a great door,
But Others better, in my poor understanding, expound it of those Ethical or Moral Beasts, who with Demetrius, and the rabble that cried up the great Diana of the Idolaters Ephesians, so violently withstood and opposed Saint Paul, who cried down that their abominable Superstition At Ephesus; Act. 19. in which place a great door,
p-acp n2-jn jc, p-acp po11 j n1, vvb pn31 pp-f d j cc j n2, r-crq p-acp np1, cc dt n1 cst vvd a-acp dt j np1 pp-f dt ng1 njp2, av av-j vvn cc j-vvn n1 np1, r-crq vvd a-acp d po32 j n1 p-acp np1; n1 crd p-acp r-crq n1 dt j n1,
(65) sermon (DIV2)
3833
Page 601
19470
and effectual was opened unto him, but there were many Adversaries, 1 Cor. 16.8, 9. those Apostles indeed experimenting the proof of what their Lord and Master foretold them, that they must be sent forth even as sheep among Wolves, who would attempt to tear them in pieces:
and effectual was opened unto him, but there were many Adversaries, 1 Cor. 16.8, 9. those Apostles indeed experimenting the proof of what their Lord and Master foretold them, that they must be sent forth even as sheep among Wolves, who would attempt to tear them in Pieces:
cc j vbds vvn p-acp pno31, cc-acp pc-acp vbdr d n2, crd np1 crd, crd d n2 av j-vvg dt n1 pp-f r-crq po32 n1 cc n1 vvd pno32, cst pns32 vmb vbi vvn av av c-acp n1 p-acp n2, r-crq vmd vvi pc-acp vvi pno32 p-acp n2:
(65) sermon (DIV2)
3833
Page 601
19471
and which of us in particular, encounters not his discouragements? Yea, woe is me!
and which of us in particular, encounters not his discouragements? Yea, woe is me!
cc r-crq pp-f pno12 p-acp j, vvz xx po31 n2? uh, n1 vbz pno11!
(65) sermon (DIV2)
3833
Page 601
19472
We seem to be fallen into those times, wherein many men (as if directly infatuated from Heaven) out of a grosse misprision apprehend the Ministery it self the greatest inconvenience;
We seem to be fallen into those times, wherein many men (as if directly infatuated from Heaven) out of a gross Misprision apprehend the Ministry it self the greatest inconvenience;
pns12 vvb pc-acp vbi vvn p-acp d n2, c-crq d n2 (c-acp cs av-j vvn p-acp n1) av pp-f dt j n1 vvi dt n1 pn31 n1 dt js n1;
(65) sermon (DIV2)
3833
Page 601
19473
and (that great cheat, that grand Pantomime of Christendome, the cunning Jesuit) now almost bare-fac'd hath instilled (as is feared) so pernitious a principle into such as are (for ought we can see) willing to be deceived,
and (that great cheat, that grand Pantomime of Christendom, the cunning Jesuit) now almost barefaced hath instilled (as is feared) so pernicious a principle into such as Are (for ought we can see) willing to be deceived,
cc (cst j n1, cst j n1 pp-f np1, dt j-jn np1) av av j vhz j-vvn (c-acp vbz vvn) av j dt n1 p-acp d c-acp vbr (c-acp pi pns12 vmb vvi) j pc-acp vbi vvn,
(65) sermon (DIV2)
3833
Page 601
19474
as to question the office it self, and to dispute the Institution;
as to question the office it self, and to dispute the Institution;
c-acp pc-acp vvi dt n1 pn31 n1, cc pc-acp vvi dt n1;
(65) sermon (DIV2)
3833
Page 601
19475
as if they would have men scorn the Physitian when sickest, and shun the Chirurgion when forest;
as if they would have men scorn the physician when sickest, and shun the Chirurgeon when forest;
c-acp cs pns32 vmd vhi n2 vvi dt n1 c-crq js, cc vvi dt n1 c-crq n1;
(65) sermon (DIV2)
3833
Page 601
19476
And (which must be forgotten) there not wanting some, who are apt to charge on that secret Calling, the occasion,
And (which must be forgotten) there not wanting Some, who Are apt to charge on that secret Calling, the occasion,
cc (r-crq vmb vbi vvn) a-acp xx vvg d, r-crq vbr j pc-acp vvi p-acp d n-jn vvg, dt n1,
(65) sermon (DIV2)
3833
Page 601
19477
if not the cause of all the Calamities of this latter Age:
if not the cause of all the Calamities of this latter Age:
cs xx dt n1 pp-f d dt n2 pp-f d d n1:
(65) sermon (DIV2)
3833
Page 601
19478
Just as those of whom Suidas reports, that they were wont to write with Ink or blood on a glass,
Just as those of whom Suidas reports, that they were wont to write with Ink or blood on a glass,
av c-acp d pp-f r-crq np1 n2, cst pns32 vbdr j pc-acp vvi p-acp n1 cc n1 p-acp dt n1,
(65) sermon (DIV2)
3833
Page 601
19479
and so set it against the Moon, making all those spots or blurres that were in the glass, to be in the Moon,
and so Set it against the Moon, making all those spots or blurres that were in the glass, to be in the Moon,
cc av vvd pn31 p-acp dt n1, vvg d d n2 cc n2 cst vbdr p-acp dt n1, pc-acp vbi p-acp dt n1,
(65) sermon (DIV2)
3833
Page 601
19480
and not at all in the glass, upon which alone they were written:
and not At all in the glass, upon which alone they were written:
cc xx p-acp d p-acp dt n1, p-acp r-crq av-j pns32 vbdr vvn:
(65) sermon (DIV2)
3833
Page 601
19481
mean while, never at all anatomizing their own Ulcerous, Corrupt insides, or repenting for their loathsome self-abhominations (and among them as principle,
mean while, never At all anatomizing their own Ulcerous, Corrupt insides, or repenting for their loathsome self-abhominations (and among them as principle,
vvb n1, av-x p-acp d vvg po32 d j, vvi av-an, cc vvg p-acp po32 j n2 (cc p-acp pno32 p-acp n1,
(65) sermon (DIV2)
3833
Page 601
19482
for the contempt of Gods faithful Ministers. ) Which sins becoming so Epidemical, and National,
for the contempt of God's faithful Ministers.) Which Sins becoming so Epidemical, and National,
p-acp dt n1 pp-f n2 j n2.) r-crq n2 vvg av j, cc j,
(65) sermon (DIV2)
3833
Page 601
19498
but War, Division and variance, namely, between Grace and Corruption; but War, Division and variance, namely, between Grace and Corruption;
cc-acp n1, n1 cc n1, av, p-acp n1 cc n1;
(65) sermon (DIV2)
3837
Page 602
19483
as they are, call for Wrath and Indignation from the Lord, who is here styled in my Text, the Righteous Judge. And yet,
as they Are, call for Wrath and Indignation from the Lord, who is Here styled in my Text, the Righteous Judge. And yet,
c-acp pns32 vbr, vvb p-acp n1 cc n1 p-acp dt n1, r-crq vbz av vvn p-acp po11 n1, dt j n1. cc av,
(65) sermon (DIV2)
3833
Page 601
19484
though this be a Fight, nevertheless it is, for the quality, a [ good ] Fight, and that for these reasons;
though this be a Fight, nevertheless it is, for the quality, a [ good ] Fight, and that for these Reasons;
cs d vbb dt n1, av pn31 vbz, p-acp dt n1, dt [ j ] vvb, cc cst p-acp d n2;
(65) sermon (DIV2)
3833
Page 601
19485
First of all, because its undertaken for the Faith of Christ, and for the Salvaof Souls, whereof even one single one is more worth than a whole World;
First of all, Because its undertaken for the Faith of christ, and for the Salvaof Souls, whereof even one single one is more worth than a Whole World;
ord pp-f d, c-acp pn31|vbz vvn p-acp dt n1 pp-f np1, cc p-acp dt n1 n2, c-crq av crd j pi vbz av-dc j cs dt j-jn n1;
(65) sermon (DIV2)
3834
Page 601
19486
O what comfort will it be, in the day of retribution, when a faithful Minister, after all his sharp conflicts with the wayward oppositions of corrupt men, shall say;
Oh what Comfort will it be, in the day of retribution, when a faithful Minister, After all his sharp conflicts with the wayward oppositions of corrupt men, shall say;
uh q-crq n1 vmb pn31 vbi, p-acp dt n1 pp-f n1, c-crq dt j n1, p-acp d po31 j n2 p-acp dt j n2 pp-f j n2, vmb vvi;
(65) sermon (DIV2)
3834
Page 601
19487
Loe me, and the people, which thou hast given me, as the fruit of all my labour in thy Gospel, being able thus to give up an account with joy, and not with griefe.
Lo me, and the people, which thou hast given me, as the fruit of all my labour in thy Gospel, being able thus to give up an account with joy, and not with grief.
uh pno11, cc dt n1, r-crq pns21 vh2 vvn pno11, c-acp dt n1 pp-f d po11 n1 p-acp po21 n1, vbg j av pc-acp vvi a-acp dt n1 p-acp n1, cc xx p-acp n1.
(65) sermon (DIV2)
3834
Page 601
19488
Secondly, Because its undertaken for a good reward, which is no less, than a Crown of Kighscousness; What Saint Gregory said of afflictions for a good Conscience, will hold here alone, Consideratio proemii minuit vim flagelli, The consideration of the Reward, abates of the Difficulty of the Fight;
Secondly, Because its undertaken for a good reward, which is no less, than a Crown of Kighscousness; What Saint Gregory said of afflictions for a good Conscience, will hold Here alone, Consideratio proemii minuit vim flagelli, The consideration of the Reward, abates of the Difficulty of the Fight;
ord, c-acp pn31|vbz vvn p-acp dt j n1, r-crq vbz av-dx av-dc, cs dt n1 pp-f n1; r-crq n1 np1 vvd pp-f n2 p-acp dt j n1, vmb vvi av av-j, fw-la fw-la fw-la fw-la fw-it, dt n1 pp-f dt n1, vvz pp-f dt n1 pp-f dt n1;
(65) sermon (DIV2)
3835
Page 601
19489
even so its noted of Moses, that having respect unto the recompense of the reward, he preferred the reproach of Christ to all the richest treasures in AEgypt, Heb. 11.26. the same was it likewise that animated that noble Prophet under all his discouragements, and fruitless endeavours among men, Isa. 49.4. I have laboured in vain, and spent my time for nought, yet surely my Judgment is with the Lord, and my work, that is the reward of my work is with the Lord; who rewardeth his Ministers;
even so its noted of Moses, that having respect unto the recompense of the reward, he preferred the reproach of christ to all the Richest treasures in Egypt, Hebrew 11.26. the same was it likewise that animated that noble Prophet under all his discouragements, and fruitless endeavours among men, Isaiah 49.4. I have laboured in vain, and spent my time for nought, yet surely my Judgement is with the Lord, and my work, that is the reward of my work is with the Lord; who Rewardeth his Ministers;
av av pn31|vbz vvn pp-f np1, cst vhg n1 p-acp dt n1 pp-f dt n1, pns31 vvd dt n1 pp-f np1 p-acp d dt js n2 p-acp np1, np1 crd. dt d vbds pn31 av cst j-vvn d j n1 p-acp d po31 n2, cc j n2 p-acp n2, np1 crd. pns11 vhb vvn p-acp j, cc vvd po11 n1 p-acp pix, av av-j po11 n1 vbz p-acp dt n1, cc po11 n1, cst vbz dt n1 pp-f po11 n1 vbz p-acp dt n1; r-crq vvz po31 n2;
(65) sermon (DIV2)
3835
Page 601
19490
secundum laborem, though not secundum proventum, as Saint Bernard speaks according to their Labour, and pious endeavours, which themselves undergo in the Gospel,secundum laborem, though not secundum proventum, as Saint Bernard speaks according to their Labour, and pious endeavours, which themselves undergo in the Gospel,
fw-la fw-la, c-acp xx fw-la fw-la, p-acp n1 np1 vvz vvg p-acp po32 n1, cc j n2, r-crq px32 vvb p-acp dt n1,
(65) sermon (DIV2)
3835
Page 601
19491
though not according to the success of their Labours, which is Gods alone to bestow.
though not according to the success of their Labours, which is God's alone to bestow.
cs xx vvg p-acp dt n1 pp-f po32 n2, r-crq vbz npg1 j pc-acp vvi.
(65) sermon (DIV2)
3835
Page 601
19492
And thus farr of the words, in their first acception, uttered by Saint Paul as an A ENDITALICSpostle. I might next consider them also,
And thus Far of the words, in their First acception, uttered by Saint Paul as an A ENDITALICSpostle. I might next Consider them also,
cc av av-j pp-f dt n2, p-acp po32 ord n1, vvn p-acp n1 np1 p-acp dt dt ENDITALICSpostle. pns11 vmd ord vvi pno32 av,
(65) sermon (DIV2)
3836
Page 601
19493
as spoken in the name of all other Christians at large, even of all such as, who love the appearing of the Lord. Christ Jesus at his coming.
as spoken in the name of all other Christians At large, even of all such as, who love the appearing of the Lord. christ jesus At his coming.
c-acp vvn p-acp dt n1 pp-f d j-jn np1 p-acp j, av pp-f d d a-acp, r-crq vvb dt vvg pp-f dt n1. np1 np1 p-acp po31 n-vvg.
(65) sermon (DIV2)
3836
Page 601
19494
And under that notion of them, we may observe, That the Life of a Christian is a continual warfare upon the Earth,
And under that notion of them, we may observe, That the Life of a Christian is a continual warfare upon the Earth,
cc p-acp d n1 pp-f pno32, pns12 vmb vvi, cst dt n1 pp-f dt njp vbz dt j n1 p-acp dt n1,
(65) sermon (DIV2)
3837
Page 601
19495
so Chrysologus, Christiano militars est, id quod vivit in seculo, suitable unto that of Job, Chap. 7.1. Where the word rendered an appointed time, is by many translated a Warfare, which was hinted to us in the first enmity between the two seeds;
so Chrysologus, Christian militar est, id quod vivit in seculo, suitable unto that of Job, Chap. 7.1. Where the word rendered an appointed time, is by many translated a Warfare, which was hinted to us in the First enmity between the two seeds;
av np1, np1 n2 zz, fw-la fw-la fw-la p-acp fw-la, j p-acp d pp-f np1, np1 crd. c-crq dt n1 vvn dt vvn n1, vbz p-acp d vvn dt n1, r-crq vbds vvn p-acp pno12 p-acp dt ord n1 p-acp dt crd n2;
(65) sermon (DIV2)
3837
Page 601
19496
after again, in Esau and Jacob strugling together in the same womb;
After again, in Esau and Jacob struggling together in the same womb;
c-acp av, p-acp np1 cc np1 vvg av p-acp dt d n1;
(65) sermon (DIV2)
3837
Page 602
19499
which was experimented mightily in the breast of this our Apostle, when the Law in his Members rebelled against the Law of his Mind, Rom. 7.23. it was NONLATINALPHABET, a warring Law;
which was experimented mightily in the breast of this our Apostle, when the Law in his Members rebelled against the Law of his Mind, Rom. 7.23. it was, a warring Law;
r-crq vbds j-vvn av-j p-acp dt n1 pp-f d po12 n1, c-crq dt n1 p-acp po31 n2 vvd p-acp dt n1 pp-f po31 n1, np1 crd. pn31 vbds, dt j-vvg n1;
(65) sermon (DIV2)
3837
Page 602
19500
and elsewhere he faith, The flesh lusteth against the spirit, as the spirit lusteth against the flesh, Gal. 5.17. and to the same purpose also Saint James, Chap. 4.1. From whence come Warres, and Fightings among you? Come they not hence, even of your Lusts, that Warre in your Members? Surely Contention comes from Corruption; see likewise, 1 Pet. 2.11.
and elsewhere he faith, The Flesh Lusteth against the Spirit, as the Spirit Lusteth against the Flesh, Gal. 5.17. and to the same purpose also Saint James, Chap. 4.1. From whence come Wars, and Fightings among you? Come they not hence, even of your Lustiest, that War in your Members? Surely Contention comes from Corruption; see likewise, 1 Pet. 2.11.
cc av pns31 n1, dt n1 vvz p-acp dt n1, c-acp dt n1 vvz p-acp dt n1, np1 crd. cc p-acp dt d n1 av n1 np1, np1 crd. p-acp q-crq vvb n2, cc n2-vvg p-acp pn22? vvi pns32 xx av, av pp-f po22 n2, cst n1 p-acp po22 n2? av-j n1 vvz p-acp n1; vvb av, crd np1 crd.
(65) sermon (DIV2)
3837
Page 602
19501
Now, I might here take occasion to treat of the Doctrine of the spiritual Warfare,
Now, I might Here take occasion to Treat of the Doctrine of the spiritual Warfare,
av, pns11 vmd av vvi n1 pc-acp vvi pp-f dt n1 pp-f dt j n1,
(65) sermon (DIV2)
3838
Page 602
19502
and pursuing the Metaphor, present you with those several things that concurre to make up a compleat Battaile;
and pursuing the Metaphor, present you with those several things that concur to make up a complete Battle;
cc vvg dt n1, vvb pn22 p-acp d j n2 cst vvb pc-acp vvi a-acp dt j n1;
(65) sermon (DIV2)
3838
Page 602
19503
as 1. A Bickering, and encounter it self, Nisi proecesserit pugna non potest esse Victoria, as Saint Cyprian, there cannot properly be said to be a Victory, where never was a fighting, delicata jactatio est, vbi periculum non est, its but a fond,
as 1. A Bickering, and encounter it self, Nisi proecesserit pugna non potest esse Victoria, as Saint Cyprian, there cannot properly be said to be a Victory, where never was a fighting, Delicatam jactatio est, vbi periculum non est, its but a found,
c-acp crd dt j-vvg, cc vvi pn31 n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, p-acp n1 jp, a-acp vmbx av-j vbi vvn pc-acp vbi dt n1, c-crq av-x vbds dt vvg, n1 fw-la fw-la, fw-la fw-la fw-la fw-la, pn31|vbz p-acp dt j,
(65) sermon (DIV2)
3838
Page 602
19504
or effeminate kind of boasting of a Conquest, where never was danger. 2. In a Warre there must be Enemies, with whom to encounter, quis enim oertat nisi inimicum habet? saith Prosper, there cannot be a Contention, where there is not an Adversary:
or effeminate kind of boasting of a Conquest, where never was danger. 2. In a War there must be Enemies, with whom to encounter, quis enim oertat nisi Inimicum habet? Says Prosper, there cannot be a Contention, where there is not an Adversary:
cc j n1 pp-f vvg pp-f dt n1, c-crq av-x vbds n1. crd p-acp dt n1 a-acp vmb vbi n2, p-acp ro-crq pc-acp vvi, fw-la fw-la fw-la fw-la fw-la fw-la? vvz vvi, a-acp vmbx vbi dt n1, c-crq pc-acp vbz xx dt n1:
(65) sermon (DIV2)
3838
Page 602
19505
Now in this Warfare, the great and the grand Adversary is the Devil, who, with an NONLATINALPHABET, is styled NONLATINALPHABET, The Adversary, 1 Pet. 5.8. Jam. 4.7. He is as the chief Champion, the World also and the Flesh as under him.
Now in this Warfare, the great and the grand Adversary is the devil, who, with an, is styled, The Adversary, 1 Pet. 5.8. Jam. 4.7. He is as the chief Champion, the World also and the Flesh as under him.
av p-acp d n1, dt j cc dt j n1 vbz dt n1, r-crq, p-acp dt, vbz vvn, dt n1, crd np1 crd. np1 crd. pns31 vbz p-acp dt j-jn n1, dt n1 av cc dt n1 c-acp p-acp pno31.
(65) sermon (DIV2)
3838
Page 602
19506
Sunt tria quoe tent ant Hominem, Mundus, Caro, Doemon.
Sunt tria who tent Ant Hominem, World, Caro, Doemon.
fw-la fw-la fw-la n1 n1 fw-la, np1, np1, np1.
(65) sermon (DIV2)
3839
Page 602
19507
And in relation to the several Temptations of each of these, Schoolmen have given them distinct names,
And in Relation to the several Temptations of each of these, Schoolmen have given them distinct names,
cc p-acp n1 p-acp dt j n2 pp-f d pp-f d, n2 vhb vvn pno32 j n2,
(65) sermon (DIV2)
3840
Page 602
19508
or Titles, being called by them, either Obrepentes, or Ascendentes, or Immissoe: Those which are from the World seem full of flattery,
or Titles, being called by them, either Obrepentes, or Ascendentes, or Immissoe: Those which Are from the World seem full of flattery,
cc n2, vbg vvn p-acp pno32, d n2, cc n2, cc np1: d r-crq vbr p-acp dt n1 vvb j pp-f n1,
(65) sermon (DIV2)
3840
Page 602
19509
and creep one after a sort, insensibly, and deceive us;
and creep one After a sort, insensibly, and deceive us;
cc vvi pi p-acp dt n1, av-j, cc vvb pno12;
(65) sermon (DIV2)
3840
Page 602
19510
Those from the flesh ascend, as it were out of our selves, therefore the more dangerous,
Those from the Flesh ascend, as it were out of our selves, Therefore the more dangerous,
d p-acp dt n1 vvb, c-acp pn31 vbdr av pp-f po12 n2, av dt av-dc j,
(65) sermon (DIV2)
3840
Page 602
19511
because the less preceptible, they being so pleasing to Corrupt Nature, and a self-snare:
Because the less preceptible, they being so pleasing to Corrupt Nature, and a self-snare:
c-acp dt av-dc j, pns32 vbg av vvg p-acp j n1, cc dt n1:
(65) sermon (DIV2)
3840
Page 602
19512
Those from the Devil are sent from without, with more vehemency, therefore called NONLATINALPHABET, Darts, NONLATINALPHABET, Ephes. 6.16. because cast into a man;
Those from the devil Are sent from without, with more vehemency, Therefore called, Darts,, Ephesians 6.16. Because cast into a man;
d p-acp dt n1 vbr vvn p-acp p-acp, p-acp dc n1, av vvn, n2,, np1 crd. c-acp vvd p-acp dt n1;
(65) sermon (DIV2)
3840
Page 602
19513
for in very deed the Devil knows no mans Heart. onely deales, at first, (till after further experience) by Conjecture;
for in very deed the devil knows no men Heart. only deals, At First, (till After further experience) by Conjecture;
c-acp p-acp j n1 dt n1 vvz dx ng1 n1. av-j vvz, p-acp ord, (c-acp p-acp jc n1) p-acp n1;
(65) sermon (DIV2)
3840
Page 602
19514
all which (if I had time) it were easie to enlarge upon. 3. In a Warre, there must be Armes, and Weapons;
all which (if I had time) it were easy to enlarge upon. 3. In a War, there must be Arms, and Weapons;
d r-crq (cs pns11 vhd n1) pn31 vbdr j pc-acp vvi p-acp. crd p-acp dt n1, pc-acp vmb vbi n2, cc n2;
(65) sermon (DIV2)
3840
Page 602
19515
and to furnish our selves with these, we have a full Armoury, or panoply in the Holy Scriptures;
and to furnish our selves with these, we have a full Armoury, or panoply in the Holy Scriptures;
cc pc-acp vvi po12 n2 p-acp d, pns12 vhb dt j n1, cc vvi p-acp dt j n2;
(65) sermon (DIV2)
3840
Page 602
19516
The whole armour of God we have for all sorts of Weapons, whether Offensive or Defensive, in Ephes. 6.13, 14. &c. 4. There must be policies, or stratagems in War;
The Whole armour of God we have for all sorts of Weapons, whither Offensive or Defensive, in Ephesians 6.13, 14. etc. 4. There must be policies, or stratagems in War;
dt j-jn n1 pp-f np1 pns12 vhb p-acp d n2 pp-f n2, cs j cc j, p-acp np1 crd, crd av crd pc-acp vmb vbi n2, cc n2 p-acp n1;
(65) sermon (DIV2)
3840
Page 602
19517
meanes to Circumvent, disappoint, over-reach, overthrow the Enemy, &c. These and many the like, are the parts to make up this spirituall warfare:
means to Circumvent, disappoint, overreach, overthrow the Enemy, etc. These and many the like, Are the parts to make up this spiritual warfare:
n2 pc-acp vvi, vvi, vvi, vvi dt n1, av np1 cc d dt j, vbr dt n2 pc-acp vvi a-acp d j n1:
(65) sermon (DIV2)
3840
Page 602
19518
all which must of necessity, (if, as it ought to be spoken to fully) willingross more time,
all which must of necessity, (if, as it ought to be spoken to Fully) willingross more time,
d r-crq vmb pp-f n1, (cs, c-acp pn31 vmd pc-acp vbi vvn p-acp av-j) vvb dc n1,
(65) sermon (DIV2)
3840
Page 602
19519
than I have left to go through with my other business. Wherefore, waving that so copious a Theame, at this present;
than I have left to go through with my other business. Wherefore, waving that so copious a Theme, At this present;
cs pns11 vhb vvn pc-acp vvi p-acp p-acp po11 j-jn n1. c-crq, vvg cst av j dt n1, p-acp d n1;
(65) sermon (DIV2)
3840
Page 602
19520
I proceed on now to the second general part of my Division, which is the Remuneration,
I proceed on now to the second general part of my Division, which is the Remuneration,
pns11 vvb a-acp av p-acp dt ord n1 n1 pp-f po11 n1, r-crq vbz dt n1,
(65) sermon (DIV2)
3841
Page 602
19521
or reward of Saint Pauls fidelity in the discharge of his trust. in the Dispensation of the Gospel;
or reward of Saint Paul's Fidis in the discharge of his trust. in the Dispensation of the Gospel;
cc n1 pp-f n1 npg1 n1 p-acp dt n1 pp-f po31 n1. p-acp dt n1 pp-f dt n1;
(65) sermon (DIV2)
3841
Page 602
19522
Henceforth is laid up for me a Crown of Righteousness, &c.Henceforth is laid up for me a Crown of Righteousness, etc.
av vbz vvn a-acp p-acp pno11 dt n1 pp-f n1, av
(65) sermon (DIV2)
3841
Page 602
19523
Much (but that I study Brevity) might be said of the Dignity of this reward, it being stiled, a Crowne; and largely also I might discourse of the certainty thereof proved,
Much (but that I study Brevity) might be said of the Dignity of this reward, it being styled, a Crown; and largely also I might discourse of the certainty thereof proved,
av-d (cc-acp cst pns11 vvb n1) vmd vbi vvn pp-f dt n1 pp-f d n1, pn31 vbg vvn, dt n1; cc av-j av pns11 vmd vvi pp-f dt n1 av vvn,
(65) sermon (DIV2)
3842
Page 602
19524
and assuredly to be made good, partily from the promise of God, of that faithful God, who is ever mindful of it,
and assuredly to be made good, partily from the promise of God, of that faithful God, who is ever mindful of it,
cc av-vvn pc-acp vbi vvn j, av-j p-acp dt n1 pp-f np1, pp-f cst j np1, r-crq vbz av j pp-f pn31,
(65) sermon (DIV2)
3842
Page 602
19525
and never disappointeth a true believer of performance, namely, so as he promiseth, Esau 40.10.
and never disappointeth a true believer of performance, namely, so as he promises, Esau 40.10.
cc av-x vvz dt j n1 pp-f n1, av, av c-acp pns31 vvz, np1 crd.
(65) sermon (DIV2)
3842
Page 602
19526
Behold, the Lord God will come with a strong hand, and his arme shall rule for him, Behold, the Lord God will come with a strong hand, and his arm shall Rule for him,
vvb, dt n1 np1 vmb vvi p-acp dt j n1, cc po31 n1 vmb vvi p-acp pno31,
(65) sermon (DIV2)
3842
Page 602
19527
behold his reward is with him. See also Isa. 62.11. and Psal, 31.19.behold his reward is with him. See also Isaiah 62.11. and Psalm, 31.19.
vvb po31 n1 vbz p-acp pno31. vvb av np1 crd. cc np1, crd.
(65) sermon (DIV2)
3842
Page 602
19528
The Psalmist seemeth, after a sort, ravished, and in a kind of extasie, transported out of himself, in wonder at the meditation, O how great is thy goodness, which thou hast laid up for them that fear thee, which thou hast wrought for them that trust in thee, before the sons of men! And elsewhere, Psal. 58.11. Verily there is a reward for the righteous, doubtless he is a God that judgeth in the earth.
The Psalmist seems, After a sort, ravished, and in a kind of ecstasy, transported out of himself, in wonder At the meditation, Oh how great is thy Goodness, which thou hast laid up for them that Fear thee, which thou hast wrought for them that trust in thee, before the Sons of men! And elsewhere, Psalm 58.11. Verily there is a reward for the righteous, doubtless he is a God that Judgeth in the earth.
dt n1 vvz, p-acp dt n1, vvn, cc p-acp dt n1 pp-f n1, vvn av pp-f px31, p-acp n1 p-acp dt n1, uh q-crq j vbz po21 n1, r-crq pns21 vh2 vvn a-acp p-acp pno32 cst vvb pno21, r-crq pns21 vh2 vvn p-acp pno32 cst vvb p-acp pno21, p-acp dt n2 pp-f n2! cc av, np1 crd. av-j a-acp vbz dt n1 p-acp dt j, av-j pns31 vbz dt n1 cst vvz p-acp dt n1.
(65) sermon (DIV2)
3842
Page 602
19529
And Heb. 6.10 God is not unrighteous to forget, &c. nor was ever any mans labour (maugre the blasphemy of all those Infidels, Mal. 3.14.) in vain in the Lord, 1 Cor. 15.58. See also Rom. 2.7.
And Hebrew 6.10 God is not unrighteous to forget, etc. nor was ever any men labour (maugre the blasphemy of all those Infidels, Malachi 3.14.) in vain in the Lord, 1 Cor. 15.58. See also Rom. 2.7.
cc np1 crd np1 vbz xx j pc-acp vvi, av ccx vbds av d ng1 vvb (p-acp dt n1 pp-f d d n2, np1 crd.) p-acp j p-acp dt n1, crd np1 crd. n1 av np1 crd.
(65) sermon (DIV2)
3842
Page 603
19530
And this is partly also to be made good from the meritorious expiation of the Lord Christ, the vertue whereof extended not onely to a deliverance from all paine and misery, which he purchased by his Passion;
And this is partly also to be made good from the meritorious expiation of the Lord christ, the virtue whereof extended not only to a deliverance from all pain and misery, which he purchased by his Passion;
cc d vbz av av pc-acp vbi vvn j p-acp dt j n1 pp-f dt n1 np1, dt n1 c-crq vvn xx av-j p-acp dt n1 p-acp d n1 cc n1, r-crq pns31 vvd p-acp po31 n1;
(65) sermon (DIV2)
3842
Page 603
19531
but also to the opening a way to everlasting happiness, by his all-glorious Resurrection, and Ascension, Rom. 8.32.2 Pet. 1.11. Joh. 14.2.
but also to the opening a Way to everlasting happiness, by his All-glorious Resurrection, and Ascension, Rom. 8.32.2 Pet. 1.11. John 14.2.
cc-acp av p-acp dt vvg dt n1 p-acp j n1, p-acp po31 j n1, cc n1, np1 crd np1 crd. np1 crd.
(65) sermon (DIV2)
3842
Page 603
19532
And lastly, this may be collected likewise from the present afflictions of Gods servants, 2 Thes. 1.5. for else, as the present case now stands with them, they are in this life of all men else most miserable, 1 Cor. 15.19.
And lastly, this may be collected likewise from the present afflictions of God's Servants, 2 Thebes 1.5. for Else, as the present case now Stands with them, they Are in this life of all men Else most miserable, 1 Cor. 15.19.
cc ord, d vmb vbi vvn av p-acp dt j n2 pp-f npg1 n2, crd np1 crd. p-acp av, c-acp dt j n1 av vvz p-acp pno32, pns32 vbr p-acp d n1 pp-f d n2 av av-ds j, crd np1 crd.
(65) sermon (DIV2)
3842
Page 603
19533
Now, the Schoolmen have reduced the sum of all the future Blessedness, and Reward, unto two main heads, which they stile, Dotes animoe, & Corporis;
Now, the Schoolmen have reduced the sum of all the future Blessedness, and Reward, unto two main Heads, which they style, Dotes animoe, & Corporis;
av, dt n2 vhb vvn dt n1 pp-f d dt j-jn n1, cc n1, p-acp crd j n2, r-crq pns32 n1, vvz av, cc fw-la;
(65) sermon (DIV2)
3843
Page 603
19534
as it were, the Dowries of the Soul and Body, both which, as they have been sharers in obedience,
as it were, the Dowries of the Soul and Body, both which, as they have been sharers in Obedience,
p-acp pn31 vbdr, dt n2 pp-f dt n1 cc n1, d r-crq, c-acp pns32 vhb vbn n2 p-acp n1,
(65) sermon (DIV2)
3843
Page 603
19535
so shall they also be in the Compensation of the just reward. Those of the Soul are these.
so shall they also be in the Compensation of the just reward. Those of the Soul Are these.
av vmb pns32 av vbi p-acp dt n1 pp-f dt j n1. d pp-f dt n1 vbr d.
(65) sermon (DIV2)
3843
Page 603
19536
1. The clear Vision of God, which they say is, tota merces, beholding him face to face,
1. The clear Vision of God, which they say is, tota merces, beholding him face to face,
crd dt j n1 pp-f np1, r-crq pns32 vvb vbz, fw-la vvz, vvg pno31 n1 p-acp n1,
(65) sermon (DIV2)
3844
Page 603
19537
namely, so far as a finite Being (for so our Humane Nature continues still, though glorified) may be capable to apprehend of that Majesty, which is Infinite;
namely, so Far as a finite Being (for so our Humane Nature continues still, though glorified) may be capable to apprehend of that Majesty, which is Infinite;
av, av av-j c-acp dt j vbg (c-acp av po12 j n1 vvz av, cs vvn) vmb vbi j pc-acp vvi pp-f d n1, r-crq vbz j;
(65) sermon (DIV2)
3844
Page 603
19538
in this advanced condition, the Soul (which is here clogg'd, and drossy, and much praegravated by the Body, subject to corruption) shall beatifically see God,
in this advanced condition, the Soul (which is Here clogged, and drossy, and much praegravated by the Body, Subject to corruption) shall beatifically see God,
p-acp d j-vvn n1, dt n1 (r-crq vbz av vvn, cc j, cc av-d vvn p-acp dt n1, j-jn p-acp n1) vmb av-j vvi np1,
(65) sermon (DIV2)
3844
Page 603
19539
as he is, in the full splendor of his immortal glory;
as he is, in the full splendour of his immortal glory;
c-acp pns31 vbz, p-acp dt j n1 pp-f po31 j n1;
(65) sermon (DIV2)
3844
Page 603
19540
whereas beneath, it seeth onely in part, and knoweth but in part, nor can the greatest part of our sublunary knowledge, make up the least part of our Ignorance;
whereas beneath, it sees only in part, and Knoweth but in part, nor can the greatest part of our sublunary knowledge, make up the least part of our Ignorance;
cs a-acp, pn31 vvz av-j p-acp n1, cc vvz cc-acp p-acp n1, ccx vmb dt js n1 pp-f po12 j n1, vvb a-acp dt ds n1 pp-f po12 n1;
(65) sermon (DIV2)
3844
Page 603
19541
the discovery that we have now of Heaven, is but NONLATINALPHABET, as by reflexion from a glass Darkly, being changed into the Image of God, by degrees, from one glory to another, 2 Cor. 3.18.
the discovery that we have now of Heaven, is but, as by reflection from a glass Darkly, being changed into the Image of God, by Degrees, from one glory to Another, 2 Cor. 3.18.
dt n1 cst pns12 vhb av pp-f n1, vbz p-acp, c-acp p-acp n1 p-acp dt n1 av-j, vbg vvn p-acp dt n1 pp-f np1, p-acp n2, p-acp crd n1 p-acp j-jn, crd np1 crd.
(65) sermon (DIV2)
3844
Page 603
19542
but then, all clowds shall be dispelled, the Intellectuall eyes fully cleared up into a perfect and bright serenity,
but then, all Clouds shall be dispelled, the Intellectual eyes Fully cleared up into a perfect and bright serenity,
cc-acp av, d n2 vmb vbi vvn, dt j n2 av-j vvn a-acp p-acp dt j cc j n1,
(65) sermon (DIV2)
3844
Page 603
19543
and withall enjoy a sweet oblectation, Contentation and Delight accompanying that inexpressible and blisseful Vision.
and withal enjoy a sweet oblectation, Contentation and Delight accompanying that inexpressible and blissful Vision.
cc av vvb dt j n1, n1 cc n1 vvg d j cc j n1.
(65) sermon (DIV2)
3844
Page 603
19544
2. In the will, perfect fruition of the Divine glory, tention, and (for the measure of the Creature) Comprehension, a compleate assimilation,
2. In the will, perfect fruition of the Divine glory, tention, and (for the measure of the Creature) Comprehension, a complete assimilation,
crd p-acp dt n1, j n1 pp-f dt j-jn n1, n1, cc (c-acp dt n1 pp-f dt n1) n1, dt j n1,
(65) sermon (DIV2)
3845
Page 603
19545
and likeness to that glorious Majesty, in Holiness and Righteousness; In those new Heavens dwelleth nothing but righteousness, 2 Pet. 3.13. 3. In the whole Soul, Joy unspeakable and full of glory, 1 Pet. 1.8.
and likeness to that glorious Majesty, in Holiness and Righteousness; In those new Heavens dwells nothing but righteousness, 2 Pet. 3.13. 3. In the Whole Soul, Joy unspeakable and full of glory, 1 Pet. 1.8.
cc n1 p-acp d j n1, p-acp n1 cc n1; p-acp d j n2 vvz pix cc-acp n1, crd np1 crd. crd p-acp dt j-jn n1, vvb j cc j pp-f n1, crd np1 crd.
(65) sermon (DIV2)
3845
Page 603
19546
In the Body, 1. Impassibility, it is not, nor can be subject there to any Ach, Ague,
In the Body, 1. Impassibility, it is not, nor can be Subject there to any Ach, Ague,
p-acp dt n1, crd n1, pn31 vbz xx, ccx vmb vbi j-jn a-acp p-acp d n1, n1,
(65) sermon (DIV2)
3846
Page 603
19547
or Paine, no discontenting or agonizing vexations whatsoever, All Tears shall be wiped away from our eyes, Rev. 7.17.2. Agility, expedite quickness, free from all manner of Lumpish ponderosity, or defatigration whatsoever;
or Pain, no discontenting or agonising vexations whatsoever, All Tears shall be wiped away from our eyes, Rev. 7.17.2. Agility, expedite quickness, free from all manner of Lumpish ponderosity, or defatigration whatsoever;
cc n1, dx j-vvg cc j-vvg n2 r-crq, d n2 vmb vbi vvn av p-acp po12 n2, n1 crd. n1, n1 n1, j p-acp d n1 pp-f j n1, cc n1 r-crq;
(65) sermon (DIV2)
3846
Page 603
19548
Yea moreove perfect Charity, and glorious splendor, such as the Sun it self, in its full Brightness partakes not of:
Yea moreove perfect Charity, and glorious splendour, such as the Sun it self, in its full Brightness partakes not of:
uh n1 j n1, cc j n1, d c-acp dt n1 pn31 n1, p-acp po31 j n1 vvz xx pp-f:
(65) sermon (DIV2)
3846
Page 603
19549
Here below the Beauty of the Saints is shadowed, and much clouded, partly by the interposition of Hypocrifie (Copper often passing before weak eyes for Gold, Formality for Reality) eclipsing that NONLATINALPHABET,
Here below the Beauty of the Saints is shadowed, and much clouded, partly by the interposition of Hypocrify (Copper often passing before weak eyes for Gold, Formality for Reality) eclipsing that,
av p-acp dt n1 pp-f dt n2 vbz vvn, cc av-d vvn, av p-acp dt n1 pp-f n1 (n1 av vvg p-acp j n2 p-acp n1, n1 p-acp n1) vvg cst,
(65) sermon (DIV2)
3846
Page 603
19550
and simplicity which would both adorn the Gospel, and grace the purity of profession:
and simplicity which would both adorn the Gospel, and grace the purity of profession:
cc n1 r-crq vmd d vvb dt n1, cc vvb dt n1 pp-f n1:
(65) sermon (DIV2)
3846
Page 603
19551
partly also by afflictions, to which the godly are appointed in this life, where Christianus, is quasi Crucianus, and that Baptisme of blood,
partly also by afflictions, to which the godly Are appointed in this life, where Christian, is quasi Crucianus, and that Baptism of blood,
av av p-acp n2, p-acp r-crq dt j vbr vvn p-acp d n1, c-crq np1, vbz fw-la np1, cc d n1 pp-f n1,
(65) sermon (DIV2)
3846
Page 603
19552
& Suffering is made the character of a true Believer, as that of Water is of an outward visible Member of the Church:
& Suffering is made the character of a true Believer, as that of Water is of an outward visible Member of the Church:
cc vvg vbz vvn dt n1 pp-f dt j n1, c-acp d pp-f n1 vbz pp-f dt j j n1 pp-f dt n1:
(65) sermon (DIV2)
3846
Page 603
19553
And partly also by Corruption, which like spriggs, or suckers sprouting forth even under the choycest grasse, will sometimes be shewing of it self in the defection of our best actions,
And partly also by Corruption, which like sprigs, or suckers sprouting forth even under the Choicest grass, will sometime be showing of it self in the defection of our best actions,
cc av av p-acp n1, r-crq j n2, cc n2 vvg av av p-acp dt js n1, vmb av vbi vvg pp-f pn31 n1 p-acp dt n1 pp-f po12 js n2,
(65) sermon (DIV2)
3846
Page 603
19554
yea, in some particulars of Exorbltancy; so that whereas, in these several regards, the Beauty of the Saints is much obtenebrized,
yea, in Some particulars of Exorbltancy; so that whereas, in these several regards, the Beauty of the Saints is much obtenebrized,
uh, p-acp d n2-j pp-f n1; av cst cs, p-acp d j n2, dt n1 pp-f dt n2 vbz av-d vvn,
(65) sermon (DIV2)
3846
Page 603
19555
and obscured, yet then shall they shine forth, NONLATINALPHABET, even as the Sun from out of a Clowd, in full clarity, and refulgent glory;
and obscured, yet then shall they shine forth,, even as the Sun from out of a Cloud, in full clarity, and refulgent glory;
cc vvn, av av vmb pns32 vvb av,, av c-acp dt n1 p-acp av pp-f dt n1, p-acp j n1, cc j n1;
(65) sermon (DIV2)
3846
Page 603
19556
which was praefigured, after a sort, in that shining transfiguration of our Saviour upon the Mount, Mat. 17. When the vision was so glistering,
which was prefigured, After a sort, in that shining transfiguration of our Saviour upon the Mount, Mathew 17. When the vision was so glistering,
r-crq vbds vvd, p-acp dt n1, p-acp d j-vvg n1 pp-f po12 n1 p-acp dt n1, np1 crd c-crq dt n1 vbds av j-vvg,
(65) sermon (DIV2)
3846
Page 603
19557
and resplendant, that Peter could have been contented, (though but from that glimpse of glory) to have erected a Tabernacle,
and resplendant, that Peter could have been contented, (though but from that glimpse of glory) to have erected a Tabernacle,
cc j, cst np1 vmd vhi vbn vvn, (cs cc-acp p-acp d n1 pp-f n1) pc-acp vhi vvn dt np1,
(65) sermon (DIV2)
3846
Page 603
19558
for a farther sight and Contemplation, he found it so sweet, that it was good to be there longer. 3. Lastly, To all this may be added Immortality,
for a farther sighed and Contemplation, he found it so sweet, that it was good to be there longer. 3. Lastly, To all this may be added Immortality,
p-acp dt jc n1 cc n1, pns31 vvd pn31 av j, cst pn31 vbds j pc-acp vbi a-acp jc. crd ord, p-acp d d vmb vbi vvn n1,
(65) sermon (DIV2)
3846
Page 603
19559
as the Diamond set in the ring of all the rest, their Mortality hath put on Immortality, the Body never more,
as the Diamond Set in the ring of all the rest, their Mortality hath put on Immortality, the Body never more,
c-acp dt n1 vvn p-acp dt n1 pp-f d dt n1, po32 n1 vhz vvn p-acp n1, dt n1 av-x av-dc,
(65) sermon (DIV2)
3846
Page 603
19560
after it is cloathed upon therewith, being subject unto Corruption, Death it self is then struck dead,
After it is clothed upon therewith, being Subject unto Corruption, Death it self is then struck dead,
c-acp pn31 vbz vvn p-acp av, vbg j-jn p-acp n1, n1 pn31 n1 vbz av vvn j,
(65) sermon (DIV2)
3846
Page 603
19561
and swallowed up in a final Victory unto all Eternity:
and swallowed up in a final Victory unto all Eternity:
cc vvd a-acp p-acp dt j n1 p-acp d n1:
(65) sermon (DIV2)
3846
Page 604
19562
. To which purpose ye may do well to meditate at leisure those very apposite and pertinent Scriptures, 1 Pet. 5.4.2 Cor. 5.1. Rev. 2.11.1 Cor. 15.54.55. compared with Hos. 13.14. and to this purpose the places of blisse are styled c mansions, or abiding and resting places, John 14.2. . To which purpose you may do well to meditate At leisure those very apposite and pertinent Scriptures, 1 Pet. 5.4.2 Cor. 5.1. Rev. 2.11.1 Cor. 15.54.55. compared with Hos. 13.14. and to this purpose the places of bliss Are styled c mansions, or abiding and resting places, John 14.2.
. p-acp r-crq n1 pn22 vmb vdi av pc-acp vvi p-acp n1 d j zz cc j n2, crd np1 crd np1 crd. n1 crd np1 crd. vvn p-acp np1 crd. cc p-acp d n1 dt n2 pp-f n1 vbr vvn sy n2, cc vvg cc vvg n2, np1 crd.
(65) sermon (DIV2)
3846
Page 604
19563
And this is the reward, couched under this Metaphor of a Crown, the Bliss whereof, indeed, transcends the skill,
And this is the reward, couched under this Metaphor of a Crown, the Bliss whereof, indeed, transcends the skill,
cc d vbz dt n1, vvn p-acp d n1 pp-f dt n1, dt n1 c-crq, av, vvz dt n1,
(65) sermon (DIV2)
3847
Page 604
19564
and tongue even of Angels themselves to express:
and tongue even of Angels themselves to express:
cc n1 av pp-f n2 px32 pc-acp vvi:
(65) sermon (DIV2)
3847
Page 604
19565
Saint Paul speaking of the excellent goodness was treasured up, but in the gifts and graces of Regeneration in this life, saith even of them, that the natural eye hath not Seen,
Saint Paul speaking of the excellent Goodness was treasured up, but in the Gifts and graces of Regeneration in this life, Says even of them, that the natural eye hath not Seen,
n1 np1 vvg pp-f dt j n1 vbds vvn a-acp, cc-acp p-acp dt n2 cc n2 pp-f n1 p-acp d n1, vvz av pp-f pno32, cst dt j n1 vhz xx vvn,
(65) sermon (DIV2)
3847
Page 604
19616
and most unprofitable servants, and have at the utmost (if we could reach to that) done but duty.
and most unprofitable Servants, and have At the utmost (if we could reach to that) done but duty.
cc av-ds j n2, cc vhb p-acp dt j (cs pns12 vmd vvi p-acp d) vdn cc-acp n1.
(65) sermon (DIV2)
3851
Page 605
19566
nor the ear Heard, nor hath it entred into the Heart of an unspiritualized man, to conceive the things which God hath prepared for them that love him, 1 Cor. 2.9. Much less surely can this be done, Excellent glory above in Heaven;
nor the ear Herd, nor hath it entered into the Heart of an unspiritualized man, to conceive the things which God hath prepared for them that love him, 1 Cor. 2.9. Much less surely can this be done, Excellent glory above in Heaven;
ccx dt n1 vvd, ccx vhz pn31 vvn p-acp dt n1 pp-f dt vvn n1, pc-acp vvi dt n2 r-crq np1 vhz vvn p-acp pno32 cst vvb pno31, crd np1 crd. av-d av-dc av-j vmb d vbi vdn, j n1 p-acp p-acp n1;
(65) sermon (DIV2)
3847
Page 604
19567
Wherefore the joy thereof being so incomprehensible, as it is, when it could not enter into the faithful servant mentioned in the Gospel,
Wherefore the joy thereof being so incomprehensible, as it is, when it could not enter into the faithful servant mentioned in the Gospel,
c-crq dt n1 av vbg av j, c-acp pn31 vbz, c-crq pn31 vmd xx vvi p-acp dt j n1 vvn p-acp dt n1,
(65) sermon (DIV2)
3847
Page 604
19568
then he was bid to enter into it, even into that joy of his Master, Mat. 25.21.
then he was bid to enter into it, even into that joy of his Master, Mathew 25.21.
cs pns31 vbds vvn pc-acp vvi p-acp pn31, av p-acp d n1 pp-f po31 n1, np1 crd.
(65) sermon (DIV2)
3847
Page 604
19569
And thus far of the remuneration it self at large, both in the Certainty and the Dignity thereof, It is a Crown of Rightiousness.
And thus Far of the remuneration it self At large, both in the Certainty and the Dignity thereof, It is a Crown of Rightiousness.
cc av av-j pp-f dt n1 pn31 n1 p-acp j, av-d p-acp dt n1 cc dt n1 av, pn31 vbz dt n1 pp-f n1.
(65) sermon (DIV2)
3847
Page 604
19570
I come next to consider the Donor, or the Bestower of the same, the Lord, set forth unto us here, under the periphrasis of being NONLATINALPHABET, The Righteous Judge.
I come next to Consider the Donor, or the Bestower of the same, the Lord, Set forth unto us Here, under the periphrasis of being, The Righteous Judge.
pns11 vvb ord pc-acp vvi dt n1, cc dt n1 pp-f dt d, dt n1, vvd av p-acp pno12 av, p-acp dt n1 pp-f vbg, dt j n1.
(65) sermon (DIV2)
3848
Page 604
19571
Where note, saith the Roman Catholique, that the Reward is a Reward of Justice, not of favour, rende• … ed as a due debt, not given as a gratuitous benevolence,
Where note, Says the Roman Catholic, that the Reward is a Reward of justice, not of favour, rende• … ed as a due debt, not given as a gratuitous benevolence,
q-crq n1, vvz dt np1 jp, cst dt n1 vbz dt n1 pp-f n1, xx pp-f n1, n1 … wd c-acp dt j-jn n1, xx vvn p-acp dt j n1,
(65) sermon (DIV2)
3849
Page 604
19572
so Cajetan on the Text, Dicendo, reddet Justus Judex, debitum jus significate;
so Cajetan on the Text, Dicendo, reddet Justus Judge, Debitum jus significate;
av np1 p-acp dt n1, fw-la, fw-la np1 np1, fw-la fw-la n1;
(65) sermon (DIV2)
3849
Page 604
19573
and, so by consequent, the good works, to which its rendered, are properly meritorious, and God shall be unjust if he deny them his due reward, even due of debt:
and, so by consequent, the good works, to which its rendered, Are properly meritorious, and God shall be unjust if he deny them his due reward, even due of debt:
cc, av p-acp j, dt j n2, p-acp r-crq vbz vvn, vbr av-j j, cc np1 vmb vbi j cs pns31 vvb pno32 po31 j-jn n1, av j-jn pp-f n1:
(65) sermon (DIV2)
3849
Page 604
19574
But whilest these overweening spiders suck poyson, the Humble Bees draw honey from these fragrant and sweet flowers:
But whilst these overweening spiders suck poison, the Humble Bees draw honey from these fragrant and sweet flowers:
cc-acp cs d j-vvg n2 vvb n1, dt j n2 vvi n1 p-acp d j cc j n2:
(65) sermon (DIV2)
3849
Page 604
19575
To Cajetan (though none of the meanest Schoolmen) we may oppose Primasius, who hath this more solid expression, quomodo • … st ac• … rona bebita redderetur, nisi prius illa gratuita donaretur? How can that Crown be said to be rendered as due,
To Cajetan (though none of the Meanest Schoolmen) we may oppose Primasius, who hath this more solid expression, quomodo • … Saint ac• … rona bebita redderetur, nisi prius illa gratuita donaretur? How can that Crown be said to be rendered as due,
p-acp jp (cs pix pp-f dt js n2) pns12 vmb vvi np1, r-crq vhz d dc j n1, fw-la • … zz n1 … fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la? q-crq vmb d n1 vbi vvn pc-acp vbi vvn p-acp j-jn,
(65) sermon (DIV2)
3849
Page 604
19576
unless first it was bestowed as free? and again, oper a Bona sunt Dei bona, The Lord in crowning our good deeds, doth but reward us with his own gifts;
unless First it was bestowed as free? and again, Operate a Bona sunt Dei Bona, The Lord in crowning our good Deeds, does but reward us with his own Gifts;
cs ord pn31 vbds vvn p-acp j? cc av, j dt fw-la fw-la fw-la fw-la, dt n1 p-acp vvg po12 j n2, vdz p-acp vvi pno12 p-acp po31 d n2;
(65) sermon (DIV2)
3849
Page 604
19577
in this case we must be all constrained to say as David, on another occasion, 1 Chron. 26.14. All things come of thee, and of thine own have we given thee;
in this case we must be all constrained to say as David, on Another occasion, 1 Chronicles 26.14. All things come of thee, and of thine own have we given thee;
p-acp d n1 pns12 vmb vbi av-d vvn pc-acp vvi p-acp np1, p-acp j-jn n1, crd np1 crd. d n2 vvb pp-f pno21, cc pp-f po21 d vhb pns12 vvn pno21;
(65) sermon (DIV2)
3849
Page 604
19578
Wherefore, Saint Paul (the great Assertor of free grace) hath styled most fitly life eternal it self, (wherein consisteth the absolute consummation of all graces) NONLATINALPHABET, a free gift, Rom. 6.23. a word not used in any Heathen Author, but peculiarized to the inspired penmen of Holy Writ;
Wherefore, Saint Paul (the great Assertor of free grace) hath styled most fitly life Eternal it self, (wherein Consisteth the absolute consummation of all graces), a free gift, Rom. 6.23. a word not used in any Heathen Author, but peculiarized to the inspired penmen of Holy Writ;
c-crq, n1 np1 (dt j n1 pp-f j n1) vhz vvn av-ds av-j n1 j pn31 n1, (c-crq vvz dt j n1 pp-f d n2), dt j n1, np1 crd. dt n1 xx vvn p-acp d j-jn n1, cc-acp vvd p-acp dt vvn n2 pp-f j vvn;
(65) sermon (DIV2)
3849
Page 604
19579
besides, the manner of the Apostles expression is very remarkable, even in this very Text, where the word NONLATINALPHABET, [ is laid up ] and the other of NONLATINALPHABET [ shall give ] both these expressions imply a free donation, no meritorious purchase at all;
beside, the manner of the Apostles expression is very remarkable, even in this very Text, where the word, [ is laid up ] and the other of [ shall give ] both these expressions imply a free donation, no meritorious purchase At all;
a-acp, dt n1 pp-f dt n2 n1 vbz av j, av p-acp d j n1, c-crq dt n1, [ vbz vvn a-acp ] cc dt n-jn pp-f [ vmb vvb ] av-d d n2 vvb dt j n1, dx j n1 p-acp d;
(65) sermon (DIV2)
3849
Page 604
19617
4. Lastly, Works meritorious must be proportionata ad mercedem, exactly proportionable unto the just Reward;
4. Lastly, Works meritorious must be proportionata ad mercedem, exactly proportionable unto the just Reward;
crd ord, vvz j vmb vbi fw-la fw-la fw-la, av-j j p-acp dt j n1;
(65) sermon (DIV2)
3852
Page 605
19580
elsewhere, our reward in heaven is called an inheritance, Ephes. 1.14. Act. 26.18. which is a thing comming freely by descent unto the rightful Heir:
elsewhere, our reward in heaven is called an inheritance, Ephesians 1.14. Act. 26.18. which is a thing coming freely by descent unto the rightful Heir:
av, po12 n1 p-acp n1 vbz vvn dt n1, np1 crd. n1 crd. r-crq vbz dt n1 vvg av-j p-acp n1 p-acp dt j n1:
(65) sermon (DIV2)
3849
Page 604
19581
Moreover, works meritorious, according to the determination of the Patrons of merit themselves;
Moreover, works meritorious, according to the determination of the Patrons of merit themselves;
av, vvz j, vvg p-acp dt n1 pp-f dt n2 pp-f vvi px32;
(65) sermon (DIV2)
3849
Page 604
19582
They must be, 1. Nostra, our own works, wrought out of our own strength, and done by our own power,
They must be, 1. Nostra, our own works, wrought out of our own strength, and done by our own power,
pns32 vmb vbi, crd fw-la, po12 d n2, vvd av pp-f po12 d n1, cc vdn p-acp po12 d n1,
(65) sermon (DIV2)
3849
Page 604
19583
whereas the Evangelical Prophet hath otherwise assured us, Isa. 26.12. Thou O Lord, faith he, hast wrought all our works in us, He means, gracious works:
whereas the Evangelical Prophet hath otherwise assured us, Isaiah 26.12. Thou Oh Lord, faith he, hast wrought all our works in us, He means, gracious works:
cs dt np1 n1 vhz av vvn pno12, np1 crd. pns21 uh n1, n1 pns31, vh2 vvn d po12 n2 p-acp pno12, pns31 vvz, j n2:
(65) sermon (DIV2)
3849
Page 604
19584
Alas, we are not such Silk-worms as to spin a thred of Felicity out of our own bowels;
Alas, we Are not such Silkworms as to spin a thread of Felicity out of our own bowels;
uh, pns12 vbr xx d n2 a-acp pc-acp vvi dt n1 pp-f np1 av pp-f po12 d n2;
(65) sermon (DIV2)
3849
Page 604
19585
we must remember that the highest style, which the Scripture gives the Saints, is but to be Vessels of Salvation, to receive the graces of God distilled into them from above;
we must Remember that the highest style, which the Scripture gives the Saints, is but to be Vessels of Salvation, to receive the graces of God distilled into them from above;
pns12 vmb vvi d dt js n1, r-crq dt n1 vvz dt n2, vbz cc-acp pc-acp vbi n2 pp-f n1, p-acp vvb dt n2 pp-f np1 vvd p-acp pno32 p-acp a-acp;
(65) sermon (DIV2)
3849
Page 604
19586
Not Springs or Fountains to derive them to our selves;
Not Springs or Fountains to derive them to our selves;
xx vvz cc n2 pc-acp vvi pno32 p-acp po12 n2;
(65) sermon (DIV2)
3849
Page 604
19587
and by the very Schoolmen themselves, the graces of the Spirit are called, Habitus infusi, Habits, not acquisite by frequent Acts,
and by the very Schoolmen themselves, the graces of the Spirit Are called, Habitus infusi, Habits, not acquisite by frequent Acts,
cc p-acp dt j n2 px32, dt n2 pp-f dt n1 vbr vvn, np1 fw-la, n2, xx j p-acp j n2,
(65) sermon (DIV2)
3849
Page 604
19588
as moral vertues are, but infused by God into the Heart, Every good and perfect gift descending from above, as Saint James saith, Jam. 1.17.
as moral Virtues Are, but infused by God into the Heart, Every good and perfect gift descending from above, as Saint James Says, Jam. 1.17.
c-acp j n2 vbr, cc-acp vvd p-acp np1 p-acp dt n1, d j cc j n1 vvg p-acp a-acp, p-acp n1 np1 vvz, np1 crd.
(65) sermon (DIV2)
3849
Page 604
19589
Yea, it was the positive assertion of our Saviour himself, John 15.5. Without me ye can do nothing, He means Acceptably;
Yea, it was the positive assertion of our Saviour himself, John 15.5. Without me you can do nothing, He means Acceptably;
uh, pn31 vbds dt j n1 pp-f po12 n1 px31, np1 crd. p-acp pno11 pn22 vmb vdi pix, pns31 vvz av-j;
(65) sermon (DIV2)
3849
Page 604
19590
He doth not say, as Saint Austin observes, sine me difficulter potestis, or, non potestis persicere, without me ye can hardly do any thing, or, ye are not able to bring any act unto perfection,
He does not say, as Saint Austin observes, sine me Difficult potestis, or, non potestis persicere, without me you can hardly do any thing, or, you Are not able to bring any act unto perfection,
pns31 vdz xx vvi, c-acp n1 np1 vvz, fw-la pno11 jc n1, cc, fw-fr fw-la fw-la, p-acp pno11 pn22 vmb av vdi d n1, cc, pn22 vbr xx j pc-acp vvi d n1 p-acp n1,
(65) sermon (DIV2)
3849
Page 604
19591
but simply, and expressely thus, Without me, that is, without leaning upon me, having my special and gracious assistance, Ye can do nothing at all that is good and gracious; but simply, and expressly thus, Without me, that is, without leaning upon me, having my special and gracious assistance, You can do nothing At all that is good and gracious;
cc-acp av-j, cc av-j av, p-acp pno11, cst vbz, p-acp vvg p-acp pno11, vhg po11 j cc j n1, pn22 vmb vdi pix p-acp d cst vbz j cc j;
(65) sermon (DIV2)
3849
Page 604
19592
and our Apostle also, elsewhere, professeth, that all our sufficiency, namely, in things supernatural, is meerly and solely of God alone; 2 Cor. 3.5.
and our Apostle also, elsewhere, Professes, that all our sufficiency, namely, in things supernatural, is merely and solely of God alone; 2 Cor. 3.5.
cc po12 n1 av, av, vvz, cst d po12 n1, av, p-acp n2 j, vbz av-j cc av-j pp-f np1 av-j; crd np1 crd.
(65) sermon (DIV2)
3849
Page 605
19593
Therefore we may well conclude, that whatsoever good works there are in us, they be none of our own.
Therefore we may well conclude, that whatsoever good works there Are in us, they be none of our own.
av pns12 vmb av vvi, cst r-crq j n2 pc-acp vbr p-acp pno12, pns32 vbb pix pp-f po12 d.
(65) sermon (DIV2)
3849
Page 605
19594
Secondly, As they must be our own, so likewise are they, (in the sense of those grand Impostors of the Christian world) to be perfect,
Secondly, As they must be our own, so likewise Are they, (in the sense of those grand Impostors of the Christian world) to be perfect,
ord, c-acp pns32 vmb vbi po12 d, av av vbr pns32, (p-acp dt n1 pp-f d j n2 pp-f dt njp n1) pc-acp vbi j,
(65) sermon (DIV2)
3850
Page 605
19595
as in which nothing is to be found defective, nothing redundant; whereas all our righteousness, as it is inhaerent in us, Alas!
as in which nothing is to be found defective, nothing redundant; whereas all our righteousness, as it is inherent in us, Alas!
c-acp p-acp r-crq pix vbz pc-acp vbi vvn j, pix j; cs d po12 n1, c-acp pn31 vbz j p-acp pno12, uh!
(65) sermon (DIV2)
3850
Page 605
19596
it is but as a defiled, nasty, and polluted menstruosity, Isa. 64.6.
it is but as a defiled, nasty, and polluted menstruosity, Isaiah 64.6.
pn31 vbz cc-acp c-acp dt j-vvn, j, cc j-vvn n1, np1 crd.
(65) sermon (DIV2)
3850
Page 605
19614
whereas (proud Catharists and brittle pot-sherds as they are) they might observe what the great Law-giver hath declared in that Case, Luke 17.10.
whereas (proud Catharists and brittle potsherds as they Are) they might observe what the great Lawgiver hath declared in that Case, Lycia 17.10.
cs (j n2 cc j j c-acp pns32 vbr) pns32 vmd vvi r-crq dt j n1 vhz vvn p-acp d n1, av crd.
(65) sermon (DIV2)
3851
Page 605
19597
the highest pitch, or NONLATINALPHABET of perfection, that (whilest we are clad with the raggs of our vile flesh) we, the very best of us all, can attain to in this life, is (as I have shewn elsewhere) but to see, and to acknowledge our imperfections;
the highest pitch, or of perfection, that (whilst we Are clad with the rags of our vile Flesh) we, the very best of us all, can attain to in this life, is (as I have shown elsewhere) but to see, and to acknowledge our imperfections;
dt js n1, cc pp-f n1, cst (cs pns12 vbr vvn p-acp dt n2 pp-f po12 j n1) pns12, dt av js pp-f pno12 d, vmb vvi p-acp p-acp d n1, vbz (c-acp pns11 vhb vvn av) cc-acp pc-acp vvi, cc pc-acp vvi po12 n2;
(65) sermon (DIV2)
3850
Page 605
19598
as in the clearest serenity of the Firmament, some speckling cloud may be discovered, so in our most accurate and exact performances, either in the Matter,
as in the Clearest serenity of the Firmament, Some speckling cloud may be discovered, so in our most accurate and exact performances, either in the Matter,
c-acp p-acp dt js n1 pp-f dt n1, d j-vvg n1 vmb vbi vvn, av p-acp po12 av-ds j cc j n2, av-d p-acp dt n1,
(65) sermon (DIV2)
3850
Page 605
19599
or in the Manner, or in the Degree, measure or end of doing, we all prove some way defective;
or in the Manner, or in the Degree, measure or end of doing, we all prove Some Way defective;
cc p-acp dt n1, cc p-acp dt n1, n1 cc n1 pp-f vdg, pns12 d vvb d n1 j;
(65) sermon (DIV2)
3850
Page 605
19600
even the very best things that we do, have enough in them to be pardoned,
even the very best things that we do, have enough in them to be pardoned,
av dt av js n2 cst pns12 vdb, vhb av-d p-acp pno32 pc-acp vbi vvn,
(65) sermon (DIV2)
3850
Page 605
19601
if the Lord should discusse them without mercy in a rigorous severity, and be so extream as to mark what in them is done amiss:
if the Lord should discuss them without mercy in a rigorous severity, and be so extreme as to mark what in them is done amiss:
cs dt n1 vmd vvi pno32 p-acp n1 p-acp dt j n1, cc vbb av j-jn c-acp p-acp n1 r-crq p-acp pno32 vbz vdn av:
(65) sermon (DIV2)
3850
Page 605
19602
To this effect the forementioned School Divines have styled the greatest Saints, as they are yet Members but of the Church militant on earth,
To this Effect the forementioned School Divines have styled the greatest Saints, as they Are yet Members but of the Church militant on earth,
p-acp d n1 dt j n1 n2-jn vhb vvn dt js n2, c-acp pns32 vbr av n2 p-acp pp-f dt n1 j p-acp n1,
(65) sermon (DIV2)
3850
Page 605
19603
but Viatores, walkers in the way, whose motion is but only progressive, not Comprehensors, till actually instated Members of the Church Triumphant above in glory, in the mean while, that maxime in Divinity is Orthodox and solid, Successiv• … rum non simul est esse, & perficere;
but Viatores, walker's in the Way, whose motion is but only progressive, not Comprehensors, till actually instated Members of the Church Triumphant above in glory, in the mean while, that maxim in Divinity is Orthodox and solid, Successiv• … rum non simul est esse, & perficere;
cc-acp n2, ng1 p-acp dt n1, rg-crq n1 vbz p-acp av-j j, xx n2, c-acp av-j j-vvn n2 pp-f dt n1 j p-acp p-acp n1, p-acp dt j n1, cst n1 p-acp n1 vbz n1 cc j, np1 … uh fw-la fw-la fw-la fw-la, cc fw-la;
(65) sermon (DIV2)
3850
Page 605
19604
Those things which admit of a succession in their motion, or degrees of growth, their being and perfection is not all at once, nor altogether;
Those things which admit of a succession in their motion, or Degrees of growth, their being and perfection is not all At once, nor altogether;
d n2 r-crq vvb pp-f dt n1 p-acp po32 n1, cc n2 pp-f n1, po32 vbg cc n1 vbz xx d p-acp a-acp, ccx av;
(65) sermon (DIV2)
3850
Page 605
19605
wherefore our very Apostle elsewhere, Phil. 3.12, 15. professeth, though he were perfect, in regard of sincerity and uprightness,
Wherefore our very Apostle elsewhere, Philip 3.12, 15. Professes, though he were perfect, in regard of sincerity and uprightness,
c-crq po12 j n1 av, np1 crd, crd vvz, cs pns31 vbdr j, p-acp n1 pp-f n1 cc n1,
(65) sermon (DIV2)
3850
Page 605
19606
yet not so, in regard of the full measure: He was so in respect of Parts, he was not so in respect of Degrees,
yet not so, in regard of the full measure: He was so in respect of Parts, he was not so in respect of Degrees,
av xx av, p-acp n1 pp-f dt j n1: pns31 vbds av p-acp n1 pp-f n2, pns31 vbds xx av p-acp n1 pp-f n2,
(65) sermon (DIV2)
3850
Page 605
19607
therefore he said, that he had not as yet fully apprehended, Fuit perfectus, spe future glorificationis, Fuit Imperfectus, • … nere Corruptionis; Fuit perfectus, expectatione muneris;
Therefore he said, that he had not as yet Fully apprehended, Fuit perfectus, See future glorificationis, Fuit Imperfectus, • … never Corruptionis; Fuit perfectus, expectation muneris;
av pns31 vvd, cst pns31 vhd xx a-acp av av-j vvn, fw-la fw-la, fw-la j-jn fw-la, fw-la fw-la, • … av-x fw-la; fw-la fw-la, n1 fw-la;
(65) sermon (DIV2)
3850
Page 605
19608
Fuit Imperfectus, fatigatione Certaminis, as most appositely to our present purpose, p Fulgentius: perfect he was, in the Hope of future Glorification: Fuit Imperfectus, fatigatione Certaminis, as most appositely to our present purpose, p Fulgentius: perfect he was, in the Hope of future Glorification:
fw-la fw-la, fw-la fw-la, p-acp ds av-j p-acp po12 j n1, zz np1: j pns31 vbds, p-acp dt n1 pp-f j-jn n1:
(65) sermon (DIV2)
3850
Page 605
19609
he was imperfect, under the burthen of present corruption;
he was imperfect, under the burden of present corruption;
pns31 vbds j, p-acp dt n1 pp-f j n1;
(65) sermon (DIV2)
3850
Page 605
19610
He was perfect in the expectation of his reward, but yet imperfect being tyred under the great conflict,
He was perfect in the expectation of his reward, but yet imperfect being tired under the great conflict,
pns31 vbds j p-acp dt n1 pp-f po31 n1, cc-acp av j vbg vvn p-acp dt j n1,
(65) sermon (DIV2)
3850
Page 605
19611
and encounter that he had with the opposers of the Gospel of Truth; compleat perfection he professed not, much less may others, so far inferiour unto so great,
and encounter that he had with the opposers of the Gospel of Truth; complete perfection he professed not, much less may Others, so Far inferior unto so great,
cc n1 cst pns31 vhd p-acp dt n2 pp-f dt n1 pp-f n1; j n1 pns31 vvd xx, av-d av-dc vmb n2-jn, av av-j j-jn p-acp av j,
(65) sermon (DIV2)
3850
Page 605
19612
and most illustrious a Saint, as Saint Paul was.
and most illustrious a Saint, as Saint Paul was.
cc av-ds j dt n1, c-acp n1 np1 vbds.
(65) sermon (DIV2)
3850
Page 605
19613
3. Works meritorious, as they must be our own and perfect, so also (in their sense) Indebita, more than due, super-erogatory transcending the Command;
3. Works meritorious, as they must be our own and perfect, so also (in their sense) Indebita, more than due, supererogatory transcending the Command;
crd vvz j, c-acp pns32 vmb vbi po12 d cc j, av av (p-acp po32 n1) np1, av-dc cs j-jn, j vvg dt n1;
(65) sermon (DIV2)
3851
Page 605
19618
but surely if (as they cannot) our Passions, and Sufferings cannot equal the Reward, much less can our Actions, or our imperfect doings; sweetly singeth the Psalmist.
but surely if (as they cannot) our Passion, and Sufferings cannot equal the Reward, much less can our Actions, or our imperfect doings; sweetly sings the Psalmist.
cc-acp av-j cs (c-acp pns32 vmbx) po12 n2, cc n2 vmbx vvi dt n1, av-d av-dc vmb po12 n2, cc po12 j n2-vdg; av-j vvz dt n1.
(65) sermon (DIV2)
3852
Page 605
19619
God Crowneth indeed, but it is in his own meer mercy, and loving kindness, not for any possible desert in the primest Creature;
God Crowneth indeed, but it is in his own mere mercy, and loving kindness, not for any possible desert in the primest Creature;
np1 vvz av, cc-acp pn31 vbz p-acp po31 d j n1, cc j-vvg n1, xx p-acp d j n1 p-acp dt js-jn n1;
(65) sermon (DIV2)
3852
Page 605
19620
yea, it's a maxime in the very Schoolmen themselves, That Principium meriti prius est merito, and that principlum is Gods free Grace, Mercy, favour. So, then, yeild all this: yea, it's a maxim in the very Schoolmen themselves, That Principium Merit prius est merito, and that principlum is God's free Grace, Mercy, favour. So, then, yield all this:
uh, pn31|vbz dt n1 p-acp dt j n2 px32, cst fw-la fw-la fw-la fw-la fw-la, cc d n1 vbz ng1 j n1, n1, n1. av, av, vvb d d:
(65) sermon (DIV2)
3852
Page 605
19621
But, How then is it free, and yet a Reward of justice.
But, How then is it free, and yet a Reward of Justice.
cc-acp, c-crq av vbz pn31 j, cc av dt n1 pp-f n1.
(65) sermon (DIV2)
3853
Page 605
19622
Answ. Some answer thus, namely, by understanding Justice, in this Text, of Gods Fidelity, and faithfulness in keeping promise, Answer some answer thus, namely, by understanding justice, in this Text, of God's Fidis, and faithfulness in keeping promise,
np1 d n1 av, av, p-acp vvg n1, p-acp d n1, pp-f npg1 n1, cc n1 p-acp vvg n1,
(65) sermon (DIV2)
3854
Page 605
19623
as in that Text, 1 John. 1.9. where NONLATINALPHABET, are joyned together, if we confess our sins, God is faithfull and Just to forgive us our sinnes:
as in that Text, 1 John. 1.9. where, Are joined together, if we confess our Sins, God is faithful and Just to forgive us our Sins:
c-acp p-acp d n1, crd np1 crd. q-crq, vbr vvn av, cs pns12 vvb po12 n2, np1 vbz j cc j pc-acp vvi pno12 po12 n2:
(65) sermon (DIV2)
3854
Page 605
19624
And in this sense, (rightly apprehended) its true indeed, to say that its Debita merces, A reward of Debt,
And in this sense, (rightly apprehended) its true indeed, to say that its Debita merces, A reward of Debt,
cc p-acp d n1, (av-jn vvd) po31 j av, pc-acp vvi d po31 np1 vvz, dt n1 pp-f n1,
(65) sermon (DIV2)
3854
Page 605
19625
because God hath, after a sort, bound himself by his own promise to give it unto us;
Because God hath, After a sort, bound himself by his own promise to give it unto us;
c-acp np1 vhz, p-acp dt n1, vvd px31 p-acp po31 d n1 pc-acp vvi pn31 p-acp pno12;
(65) sermon (DIV2)
3854
Page 605
19626
Promittendo se fecit Debitorem, faith Augustine, he hath made himself a Debtor to his Church by promise, in which only regard it is, that we may exigere Dominum, as he speaks, urge and press the Lord upon his word, Promittendo se fecit Debitorem, faith Augustine, he hath made himself a Debtor to his Church by promise, in which only regard it is, that we may exigere Dominum, as he speaks, urge and press the Lord upon his word,
fw-la fw-la fw-la fw-la, n1 np1, pns31 vhz vvn px31 dt n1 p-acp po31 n1 p-acp n1, p-acp r-crq av-j vvb pn31 vbz, cst pns12 vmb fw-la fw-la, c-acp pns31 vvz, vvb cc vvi dt n1 p-acp po31 n1,
(65) sermon (DIV2)
3854
Page 606
19627
so we read the Church under affliction did, Jer. 14.21. Remember, break not thy Covenants with us;
so we read the Church under affliction did, Jer. 14.21. remember, break not thy Covenants with us;
av pns12 vvb dt n1 p-acp n1 vdd, np1 crd. vvb, vvb xx po21 n2 p-acp pno12;
(65) sermon (DIV2)
3854
Page 606
19628
〈 ◊ 〉 are herewith, Neh. 1.8. Deut. 9.5. Others more directly give us this answer;
〈 ◊ 〉 Are herewith, Neh 1.8. Deuteronomy 9.5. Others more directly give us this answer;
〈 sy 〉 vbr av, np1 crd. np1 crd. ng2-jn av-dc av-j vvi pno12 d vvi;
(65) sermon (DIV2)
3854
Page 606
19629
AEternal life, is in respect of us, NONLATINALPHABET, a meer Gratuity, or free gift; But in respect of the personal merit of Christ, its a reward of Justice;
Eternal life, is in respect of us,, a mere Gratuity, or free gift; But in respect of the personal merit of christ, its a reward of justice;
j n1, vbz p-acp n1 pp-f pno12,, dt j n1, cc j n1; cc-acp p-acp n1 pp-f dt j n1 pp-f np1, pn31|vbz dt n1 pp-f n1;
(65) sermon (DIV2)
3854
Page 606
19630
The Lord Christ Jesus having purchased unto all his true Believers, by his Humiliation and Obedience, this Crown of their Imputative righteousness,
The Lord christ jesus having purchased unto all his true Believers, by his Humiliation and obedience, this Crown of their Imputative righteousness,
dt n1 np1 np1 vhg vvn p-acp d po31 j n2, p-acp po31 n1 cc n1, d n1 pp-f po32 j n1,
(65) sermon (DIV2)
3854
Page 606
19631
how imperfect soever their own personal Righteousness was:
how imperfect soever their own personal Righteousness was:
c-crq j av po32 d j n1 vbds:
(65) sermon (DIV2)
3854
Page 606
19632
And from this title of the Lord, his being a righteous Judge, all his faithful Servants may assuredly rest upon the Infallibility of the reward of their Service and Fidelity,
And from this title of the Lord, his being a righteous Judge, all his faithful Servants may assuredly rest upon the Infallibility of the reward of their Service and Fidis,
cc p-acp d n1 pp-f dt n1, po31 vbg dt j n1, d po31 j n2 vmb av-vvn vvi p-acp dt n1 pp-f dt n1 pp-f po32 n1 cc n1,
(65) sermon (DIV2)
3854
Page 606
19633
sith the Lords own word, Equity and faithfulness is ingaged for it; surely he is faithful who hath promised, Heb. 10.23. nor can he fail or deny himself, 2 Tim. 2.13.
sith the lords own word, Equity and faithfulness is engaged for it; surely he is faithful who hath promised, Hebrew 10.23. nor can he fail or deny himself, 2 Tim. 2.13.
c-acp dt n2 d n1, n1 cc n1 vbz vvn p-acp pn31; av-j pns31 vbz j r-crq vhz vvn, np1 crd. ccx vmb pns31 vvi cc vvi px31, crd np1 crd.
(65) sermon (DIV2)
3854
Page 606
19634
Yea, he himself is our shield and our exceeding great reward; Gen. 15.1. and indeed in enjoying God, we enjoy all happiness, and soul-satisfying Contentation;
Yea, he himself is our shield and our exceeding great reward; Gen. 15.1. and indeed in enjoying God, we enjoy all happiness, and Soul-satisfying Contentation;
uh, pns31 px31 vbz po12 n1 cc po12 j-vvg j n1; np1 crd. cc av p-acp vvg np1, pns12 vvb d n1, cc j n1;
(65) sermon (DIV2)
3854
Page 606
19649
and not (as it is indeed) consisting within, in the soul, after a spiritual manner, ruling and raigning over the spiritual part of man:
and not (as it is indeed) consisting within, in the soul, After a spiritual manner, ruling and reigning over the spiritual part of man:
cc xx (c-acp pn31 vbz av) vvg a-acp, p-acp dt n1, p-acp dt j n1, vvg cc vvg p-acp dt j n1 pp-f n1:
(65) sermon (DIV2)
3857
Page 606
19635
wherefore its not impertinently observed by the Hebrews, that in the Essential Name of God NONLATINALPHABET all the letters are Liter• … e quiescentes, Letters of Rest, to denote,
Wherefore its not impertinently observed by the Hebrews, that in the Essential Name of God all the letters Are Liter• … e quiescentes, Letters of Rest, to denote,
c-crq pn31|vbz xx av-j vvn p-acp dt njp2, cst p-acp dt j n1 pp-f np1 d dt n2 vbr np1 … sy fw-la, n2 pp-f n1, pc-acp vvi,
(65) sermon (DIV2)
3854
Page 606
19636
and without God there can be no solid joy, or quietness of Soul, which will still be tossed in a kind of restless inconsistency, till it do indeed terminate at last in him;
and without God there can be no solid joy, or quietness of Soul, which will still be tossed in a kind of restless inconsistency, till it do indeed terminate At last in him;
cc p-acp np1 a-acp vmb vbi dx j n1, cc n1 pp-f n1, r-crq vmb av vbi vvn p-acp dt n1 pp-f j n1, c-acp pn31 vdb av vvi p-acp ord p-acp pno31;
(65) sermon (DIV2)
3854
Page 606
19637
which made that man, so much after Gods own heart (as in a flame of servent zeal) experimentally to put the question, Psal. 73.25. Whom have I in Heaven but thee? and there is none upon earth that I desire besides thee.
which made that man, so much After God's own heart (as in a flame of servient zeal) experimentally to put the question, Psalm 73.25. Whom have I in Heaven but thee? and there is none upon earth that I desire beside thee.
r-crq vvd cst n1, av av-d c-acp n2 d n1 (c-acp p-acp dt n1 pp-f n1 n1) av-j p-acp vvi dt n1, np1 crd. ro-crq vhb pns11 p-acp n1 p-acp pno21? cc pc-acp vbz pix p-acp n1 cst pns11 vvb p-acp pno21.
(65) sermon (DIV2)
3854
Page 606
19638
The next particular that fals under my consideration is the time of donation, when this Reward is to be actually conferred, expressed to be [ in that day, and at the Lords appearing. ]
The next particular that falls under my consideration is the time of donation, when this Reward is to be actually conferred, expressed to be [ in that day, and At the lords appearing. ]
dt ord j cst vvz p-acp po11 n1 vbz dt n1 pp-f n1, c-crq d n1 vbz pc-acp vbi av-j vvn, vvn pc-acp vbi [ p-acp cst n1, cc p-acp dt n2 vvg. ]
(65) sermon (DIV2)
3855
Page 606
19639
These latter times, into which the ends of the world are fallen, abounding (as men in old age) with variety of phancies, have given us occasion to enquire, what day of the Lords appearance it is, which is here meant? whether it be the great and notable day of the last general Judgment;
These latter times, into which the ends of the world Are fallen, abounding (as men in old age) with variety of fancies, have given us occasion to inquire, what day of the lords appearance it is, which is Here meant? whither it be the great and notable day of the last general Judgement;
d d n2, p-acp r-crq dt vvz pp-f dt n1 vbr vvn, vvg (c-acp n2 p-acp j n1) p-acp n1 pp-f n2, vhb vvn pno12 n1 pc-acp vvi, r-crq n1 pp-f dt n2 n1 pn31 vbz, r-crq vbz av vvn? cs pn31 vbb dt j cc j n1 pp-f dt ord n1 n1;
(65) sermon (DIV2)
3856
Page 606
19640
or else of some other manifestation of the Lord Christ upon earth, before that last day of all doth come?
or Else of Some other manifestation of the Lord christ upon earth, before that last day of all does come?
cc av pp-f d j-jn n1 pp-f dt n1 np1 p-acp n1, c-acp cst ord n1 pp-f d vdz vvi?
(65) sermon (DIV2)
3856
Page 606
19641
There are some (otherwise abundantly knowing) whose wits have herein proved more wanton,
There Are Some (otherwise abundantly knowing) whose wits have herein proved more wanton,
pc-acp vbr d (av av-j vvg) rg-crq n2 vhb av vvn av-dc j-jn,
(65) sermon (DIV2)
3857
Page 606
19642
than their Judgment sollid, whose apprehensions have led them to conjecture, if not to believe an appearance of the Lord Christ personally, in a way of raign and triumph, to be manifested upon earth a thousand years before the last day of the General Judgment:
than their Judgement solid, whose apprehensions have led them to conjecture, if not to believe an appearance of the Lord christ personally, in a Way of Reign and triumph, to be manifested upon earth a thousand Years before the last day of the General Judgement:
cs po32 n1 j, rg-crq n2 vhb vvn pno32 pc-acp vvi, cs xx pc-acp vvi dt n1 pp-f dt n1 np1 av-j, p-acp dt n1 pp-f n1 cc n1, pc-acp vbi vvn p-acp n1 dt crd n2 p-acp dt ord n1 pp-f dt j n1:
(65) sermon (DIV2)
3857
Page 606
19643
such, in the Greek expression, are called Chiliasts, and by the Latines, Millenaryes: some have fetched the name,
such, in the Greek expression, Are called Chiliasts, and by the Latins, Millennials: Some have fetched the name,
d, p-acp dt jp n1, vbr vvn n2, cc p-acp dt np1, n2-j: d vhb vvn dt n1,
(65) sermon (DIV2)
3857
Page 606
19644
and conceit so high as from Cerinthus, a Blasphemous Heretick;
and conceit so high as from Cerinthus, a Blasphemous Heretic;
cc n1 av j c-acp p-acp np1, dt j n1;
(65) sermon (DIV2)
3857
Page 606
19645
even in the dayes of the Apostles themselves, who daringly avouching the Lord Christ to be no more than a meer man,
even in the days of the Apostles themselves, who daringly avouching the Lord christ to be no more than a mere man,
av p-acp dt n2 pp-f dt n2 px32, r-crq av-vvg vvg dt n1 np1 pc-acp vbi dx av-dc cs dt j n1,
(65) sermon (DIV2)
3857
Page 606
19646
and born after the common way of humane generation (which gave occasion to Saint John, that soaring Eagle, to write that his so sublime Gospel, wherein, in the very entrance of it (He proves his Divine Nature) He gave out that after the resurrection, there should be in the great City Jerusalem, an outward way of pomp,
and born After the Common Way of humane generation (which gave occasion to Saint John, that soaring Eagl, to write that his so sublime Gospel, wherein, in the very Entrance of it (He Proves his Divine Nature) He gave out that After the resurrection, there should be in the great city Jerusalem, an outward Way of pomp,
cc vvn p-acp dt j n1 pp-f j n1 (r-crq vvd n1 p-acp n1 np1, cst j-vvg n1, pc-acp vvi cst po31 av j n1, c-crq, p-acp dt j n1 pp-f pn31 (pns31 vvz po31 j-jn n1) pns31 vvd av cst p-acp dt n1, pc-acp vmd vbi p-acp dt j n1 np1, dt j n1 pp-f n1,
(65) sermon (DIV2)
3857
Page 606
19647
and a kind of voluptuous indulgence to corporal vanities, and delights during the terme of a thousand years;
and a kind of voluptuous indulgence to corporal vanities, and delights during the term of a thousand Years;
cc dt n1 pp-f j n1 p-acp j n2, cc n2 p-acp dt n1 pp-f dt crd n2;
(65) sermon (DIV2)
3857
Page 606
19648
which opinion he was thought to have sucked from the breasts of the Jewish Synagogue, that people mistaking the nature and quality of Christs Kingdome, thinking it to be after an external glory,
which opinion he was Thought to have sucked from the breasts of the Jewish Synagogue, that people mistaking the nature and quality of Christ Kingdom, thinking it to be After an external glory,
r-crq n1 pns31 vbds vvn pc-acp vhi vvn p-acp dt n2 pp-f dt jp n1, cst n1 vvg dt n1 cc n1 pp-f npg1 n1, vvg pn31 pc-acp vbi p-acp dt j n1,
(65) sermon (DIV2)
3857
Page 606
19650
but this Blasphemer being exploded, and cryed down by all the Primitively-Orthodox Fathers, and Christians, as the Histories of those Times inform us.
but this Blasphemer being exploded, and cried down by all the Primitively-Orthodox Father's, and Christians, as the Histories of those Times inform us.
cc-acp d n1 vbg vvn, cc vvd a-acp p-acp d dt n1 n2, cc np1, c-acp dt n2 pp-f d n2 vvb pno12.
(65) sermon (DIV2)
3857
Page 606
19651
The next, who most clearly speak of it, or was, indeed, supposed the first who more directly vented the opinion, was one Papias Bishop of Hieropolis, as Eusebius acquaints us, a man of a weak and slender judgement, who if not utterly neglecting,
The next, who most clearly speak of it, or was, indeed, supposed the First who more directly vented the opinion, was one Papias Bishop of Hierapolis, as Eusebius acquaints us, a man of a weak and slender judgement, who if not utterly neglecting,
dt ord, r-crq av-ds av-j vvi pp-f pn31, cc vbds, av, vvd dt ord r-crq av-dc av-j vvd dt n1, vbds crd np1 n1 pp-f np1, p-acp np1 vvz pno12, dt n1 pp-f dt j cc j n1, r-crq cs xx av-j vvg,
(65) sermon (DIV2)
3858
Page 606
19652
yet but slightly valuing the Authority of the Holy Scriptures, pretended for his conceit, Apostolical Traditions;
yet but slightly valuing the authority of the Holy Scriptures, pretended for his conceit, Apostolical Traditions;
av cc-acp av-j vvg dt n1 pp-f dt j n2, vvn p-acp po31 n1, j n2;
(65) sermon (DIV2)
3858
Page 606
19653
and by reason of the venerable name of Antiquity, it is not to be denyed,
and by reason of the venerable name of Antiquity, it is not to be denied,
cc p-acp n1 pp-f dt j n1 pp-f n1, pn31 vbz xx pc-acp vbi vvn,
(65) sermon (DIV2)
3858
Page 606
19654
but that some of the ancient Fathers received some tang of the same opinion from him,
but that Some of the ancient Father's received Some tang of the same opinion from him,
cc-acp cst d pp-f dt j n2 vvd d n1 pp-f dt d n1 p-acp pno31,
(65) sermon (DIV2)
3858
Page 606
19655
as may be seen, or collected of Justin Martyr, and in the end of Trajans time Apollinarius, Tertullian (too much misled by Montane and Lactantius ) who were in part spiced with this Millenarisme;
as may be seen, or collected of Justin Martyr, and in the end of Trajans time Apollinarius, Tertullian (too much misled by Montane and Lactantius) who were in part spiced with this Millenarianism;
c-acp vmb vbi vvn, cc vvn pp-f np1 n1, cc p-acp dt n1 pp-f np1 n1 np1, np1 (av d vvn p-acp np1 cc np1) r-crq vbdr p-acp n1 j-vvn p-acp d n1;
(65) sermon (DIV2)
3858
Page 607
19656
so perilou a thing, it proves to the Supine, and out of a secure or careless disregard, to suffer Humane Tradition to become a Diotrephes,
so perilou a thing, it Proves to the Supine, and out of a secure or careless disregard, to suffer Humane Tradition to become a Diotrephes,
av vvb dt n1, pn31 vvz p-acp dt n1, cc av pp-f dt j cc j n1, pc-acp vvi j n1 pc-acp vvi dt np1,
(65) sermon (DIV2)
3858
Page 607
19657
and to have the preheminence above the infallibity of the undoubted Scriptures;
and to have the pre-eminence above the infallibility of the undoubted Scriptures;
cc pc-acp vhi dt n1 p-acp dt n1 pp-f dt j n2;
(65) sermon (DIV2)
3858
Page 607
19658
which sacred, and unerring written Word of God doth hold forth (as of certaine credibility inspired by the Divine,
which sacred, and unerring written Word of God does hold forth (as of certain credibility inspired by the Divine,
r-crq j, cc vvg vvn n1 pp-f np1 vdz vvi av (c-acp pp-f j n1 vvn p-acp dt j-jn,
(65) sermon (DIV2)
3858
Page 607
19659
and first verity that can never deceive) no such clear truth, that the Lord Christ shall in Person before the General Resurrection, come visibly,
and First verity that can never deceive) not such clear truth, that the Lord christ shall in Person before the General Resurrection, come visibly,
cc ord n1 cst vmb av-x vvi) xx d j n1, cst dt n1 np1 vmb p-acp n1 p-acp dt j n1, vvb av-j,
(65) sermon (DIV2)
3858
Page 607
19660
and corporally upon the earth, and as by a first resurrection cause all those who died in,
and corporally upon the earth, and as by a First resurrection cause all those who died in,
cc av-j p-acp dt n1, cc c-acp p-acp dt ord n1 vvi d d r-crq vvd p-acp,
(65) sermon (DIV2)
3858
Page 607
19661
and for him, to arise, and with him in a peaceful tranquility, and glory to reign,
and for him, to arise, and with him in a peaceful tranquillity, and glory to Reign,
cc p-acp pno31, pc-acp vvi, cc p-acp pno31 p-acp dt j n1, cc n1 pc-acp vvi,
(65) sermon (DIV2)
3858
Page 607
19662
and to beare sway over the wicked, as Vassals, for a thousand years;
and to bear sway over the wicked, as Vassals, for a thousand Years;
cc pc-acp vvi n1 p-acp dt j, c-acp n2, p-acp dt crd n2;
(65) sermon (DIV2)
3858
Page 607
19663
which date of time being expired, immediately shall ensue the General Resurrection, and the day of the last Judgement.
which date of time being expired, immediately shall ensue the General Resurrection, and the day of the last Judgement.
r-crq n1 pp-f n1 vbg vvn, av-j vmb vvi dt j n1, cc dt n1 pp-f dt ord n1.
(65) sermon (DIV2)
3858
Page 607
19664
No such evidential verity is demonstrated in Holy Writ, as of Absolute Necessity to be believed unto salvation:
No such evidential verity is demonstrated in Holy Writ, as of Absolute Necessity to be believed unto salvation:
dx d j n1 vbz vvn p-acp j vvn, c-acp pp-f j n1 pc-acp vbi vvn p-acp n1:
(65) sermon (DIV2)
3858
Page 607
19665
But whatsoever is alledged out of the propherick Scriptures for the stablishing of that opinion, is to be understood, either of the first coming of Christ in the flesh,
But whatsoever is alleged out of the propherick Scriptures for the establishing of that opinion, is to be understood, either of the First coming of christ in the Flesh,
cc-acp r-crq vbz vvn av pp-f dt j n2 p-acp dt n-vvg pp-f d n1, vbz pc-acp vbi vvn, av-d pp-f dt ord n-vvg pp-f np1 p-acp dt n1,
(65) sermon (DIV2)
3858
Page 607
19666
or of the state of the N.T. in general;
or of the state of the N.T in general;
cc pp-f dt n1 pp-f dt np1 p-acp n1;
(65) sermon (DIV2)
3858
Page 607
19667
or else, of the glorious estate of the Church triumphant to be expected hereaster in the eternal Kingdome for ever in Heaven, as Gerard judiciously:
or Else, of the glorious estate of the Church triumphant to be expected hereaster in the Eternal Kingdom for ever in Heaven, as Gerard judiciously:
cc av, pp-f dt j n1 pp-f dt n1 j pc-acp vbi vvn av p-acp dt j n1 c-acp av p-acp n1, c-acp np1 av-j:
(65) sermon (DIV2)
3858
Page 607
19668
I have not time to alledge, or you patience to hear, on this occasion, the several Texts cited by the Chiliasts, or of the Orthodox;
I have not time to allege, or you patience to hear, on this occasion, the several Texts cited by the Chiliasts, or of the Orthodox;
pns11 vhb xx n1 pc-acp vvi, cc pn22 n1 pc-acp vvi, p-acp d n1, dt j n2 vvn p-acp dt n2, cc pp-f dt n1;
(65) sermon (DIV2)
3858
Page 607
19670
let it suffice, at the present, to take notice, from our Saviours own lips, that his Kingdome is not of this world, John 18.36. but within us, Luke. 17.21.
let it suffice, At the present, to take notice, from our Saviors own lips, that his Kingdom is not of this world, John 18.36. but within us, Lycia. 17.21.
vvb pn31 vvi, p-acp dt j, pc-acp vvi n1, p-acp po12 ng1 d n2, cst po31 n1 vbz xx pp-f d n1, np1 crd. cc-acp p-acp pno12, av. crd.
(65) sermon (DIV2)
3858
Page 607
19671
and from Heaven; and besides, we find, in our Creed (which is founded on the Scriptures,
and from Heaven; and beside, we find, in our Creed (which is founded on the Scriptures,
cc p-acp n1; cc a-acp, pns12 vvb, p-acp po12 n1 (r-crq vbz vvn p-acp dt n2,
(65) sermon (DIV2)
3858
Page 607
19672
and may in every article thereof be proved by them) we find, I say, in our Creed, mention made but of two visible comings of Christ, the first in Humility to suffer, and to be judged;
and may in every article thereof be proved by them) we find, I say, in our Creed, mention made but of two visible comings of christ, the First in Humility to suffer, and to be judged;
cc vmb p-acp d n1 av vbb vvd p-acp pno32) pns12 vvb, pns11 vvb, p-acp po12 n1, n1 vvn cc-acp pp-f crd j n2-vvg pp-f np1, dt ord p-acp n1 pc-acp vvi, cc pc-acp vbi vvn;
(65) sermon (DIV2)
3858
Page 607
19673
the other, at the end of the world (but not before) in the glory of his Father, to judge the world, both quick and dead in righteousness;
the other, At the end of the world (but not before) in the glory of his Father, to judge the world, both quick and dead in righteousness;
dt n-jn, p-acp dt n1 pp-f dt n1 (cc-acp xx a-acp) p-acp dt n1 pp-f po31 n1, p-acp vvb dt n1, d j cc j p-acp n1;
(65) sermon (DIV2)
3858
Page 607
19674
and unto them that look for him, faith the great Apostle, shall he appear, the [ second ] time, without sin, that is, without suffering any more as a sacrifice for sin unto salvation, Heb. 8.28. Leaving then those Millenarian conjectures to such as abound with leisure;
and unto them that look for him, faith the great Apostle, shall he appear, the [ second ] time, without since, that is, without suffering any more as a sacrifice for since unto salvation, Hebrew 8.28. Leaving then those Millenarian Conjectures to such as abound with leisure;
cc p-acp pno32 cst vvb p-acp pno31, n1 dt j n1, vmb pns31 vvi, dt [ ord ] n1, p-acp n1, cst vbz, p-acp vvg d dc p-acp dt n1 p-acp n1 p-acp n1, np1 crd. vvg av d jp n2 p-acp d c-acp vvi p-acp n1;
(65) sermon (DIV2)
3858
Page 607
19675
rest we in the solid determination of Orthodox, and stable judgements, who resolve by the day,
rest we in the solid determination of Orthodox, and stable Judgments, who resolve by the day,
n1 pns12 p-acp dt j n1 pp-f n1, cc j n2, r-crq vvb p-acp dt n1,
(65) sermon (DIV2)
3859
Page 607
19676
and by the appearing here mentioned in this text, to be meant the last great day of the general Judgement, according to that Scripture, Acts. 17.31. and the Lord Christ his second coming upon that day, in glorious Majesty, unto the judgment of all the world: so that however;
and by the appearing Here mentioned in this text, to be meant the last great day of the general Judgement, according to that Scripture, Acts. 17.31. and the Lord christ his second coming upon that day, in glorious Majesty, unto the judgement of all the world: so that however;
cc p-acp dt vvg av vvn p-acp d n1, pc-acp vbi vvn dt ord j n1 pp-f dt j n1, vvg p-acp d n1, n2 crd. cc dt n1 np1 po31 ord vvg p-acp d n1, p-acp j n1, p-acp dt n1 pp-f d dt n1: av cst a-acp;
(65) sermon (DIV2)
3859
Page 607
19677
those who labour in the Word and Doctrine, meet often with so great discouragements, that they seem to labour all in vain, and spend their strength for nought, as the Prophet speaks, Isa. 46.4. yet surely their Judgement is with the Lord, and their work;
those who labour in the Word and Doctrine, meet often with so great discouragements, that they seem to labour all in vain, and spend their strength for nought, as the Prophet speaks, Isaiah 46.4. yet surely their Judgement is with the Lord, and their work;
d r-crq n1 p-acp dt n1 cc n1, vvb av p-acp av j n2, cst pns32 vvb p-acp vvb d p-acp j, cc vvi po32 n1 p-acp pix, p-acp dt n1 vvz, np1 crd. av av-j po32 n1 vbz p-acp dt n1, cc po32 n1;
(65) sermon (DIV2)
3859
Page 607
19678
that is, the reward of their work is with the Lord; his goodness is laid up for them; O how great! Psal. 31.19.
that is, the reward of their work is with the Lord; his Goodness is laid up for them; Oh how great! Psalm 31.19.
cst vbz, dt n1 pp-f po32 n1 vbz p-acp dt n1; po31 n1 vbz vvn a-acp p-acp pno32; uh q-crq j! np1 crd.
(65) sermon (DIV2)
3859
Page 607
19679
In the mean time, let it be our delight and contentment that we do our Masters work, not as by constraint, but willingly; sith indeed such a vertuous service ever carryeth its own reward with it,
In the mean time, let it be our delight and contentment that we do our Masters work, not as by constraint, but willingly; sith indeed such a virtuous service ever Carrieth its own reward with it,
p-acp dt j n1, vvb pn31 vbi po12 n1 cc n1 cst pns12 vvz po12 n2 vvi, xx c-acp p-acp n1, p-acp av-j; a-acp av d dt j n1 av vvz po31 d n1 p-acp pn31,
(65) sermon (DIV2)
3859
Page 607
19680
as being a thing to be desired, and embraced for its own worth;
as being a thing to be desired, and embraced for its own worth;
c-acp vbg dt n1 pc-acp vbi vvn, cc vvd p-acp po31 d n1;
(65) sermon (DIV2)
3859
Page 607
19681
and certainly that sweet comfort, and complacency that a righteous soul findeth in the sincere discharge of this duty (within its proper station) in conscience of God, is infinitely more valuable than all the treasures the earth can afford without it;
and Certainly that sweet Comfort, and complacency that a righteous soul finds in the sincere discharge of this duty (within its proper station) in conscience of God, is infinitely more valuable than all the treasures the earth can afford without it;
cc av-j d j n1, cc n1 cst dt j n1 vvz p-acp dt j n1 pp-f d n1 (p-acp po31 j n1) p-acp n1 pp-f np1, vbz av-j av-dc j cs d dt n2 dt n1 vmb vvi p-acp pn31;
(65) sermon (DIV2)
3859
Page 607
19682
only, as the Husbandman, we may not anticipate the season of the Harvest, but we must wait,
only, as the Husbandman, we may not anticipate the season of the Harvest, but we must wait,
av-j, c-acp dt n1, pns12 vmb xx vvi dt n1 pp-f dt n1, cc-acp pns12 vmb n1,
(65) sermon (DIV2)
3859
Page 607
19683
and then in due time, we shall reap, if we fant not, Gal. 6.9. Heb. 10.36.37.
and then in due time, we shall reap, if we fant not, Gal. 6.9. Hebrew 10.36.37.
cc av p-acp j-jn n1, pns12 vmb vvi, cs pns12 n1 xx, np1 crd. np1 crd.
(65) sermon (DIV2)
3859
Page 607
19684
and when the reward actually cometh, it (being so large) will abundantly recompence all our work,
and when the reward actually comes, it (being so large) will abundantly recompense all our work,
cc c-crq dt n1 av-j vvz, pn31 (vbg av j) vmb av-j vvi d po12 n1,
(65) sermon (DIV2)
3859
Page 607
19685
yea, end all our patience too;
yea, end all our patience too;
uh, vvb d po12 n1 av;
(65) sermon (DIV2)
3859
Page 607
19686
sith the manner of it will be the more manifest, and conspicuous before all in that great day,
sith the manner of it will be the more manifest, and conspicuous before all in that great day,
c-acp dt n1 pp-f pn31 vmb vbi dt av-dc j, cc j p-acp d p-acp cst j n1,
(65) sermon (DIV2)
3859
Page 607
19687
when all, of all sorts, both great and small, shall, upon the general summons, stand before the last Tribunal,
when all, of all sorts, both great and small, shall, upon the general summons, stand before the last Tribunal,
c-crq d, pp-f d n2, d j cc j, vmb, p-acp dt j n1, vvb p-acp dt ord n1,
(65) sermon (DIV2)
3859
Page 607
19688
and then upon the appearance of the Chief Shepheard, we shall raceive a Crown of Glory that fadeth not away, 1 Pet. 5.4.
and then upon the appearance of the Chief Shepherd, we shall raceive a Crown of Glory that fades not away, 1 Pet. 5.4.
cc av p-acp dt n1 pp-f dt j-jn n1, pns12 vmb vvi dt n1 pp-f n1 cst vvz xx av, vvn np1 crd.
(65) sermon (DIV2)
3859
Page 607
19689
Hereof S. Paul had a particular assurance in his own person, when he faith, Henceforth is laid up for [ me ] a Crown of Righteousness, and if for him,
Hereof S. Paul had a particular assurance in his own person, when he faith, Henceforth is laid up for [ me ] a Crown of Righteousness, and if for him,
av n1 np1 vhd dt j n1 p-acp po31 d n1, c-crq pns31 n1, av vbz vvn a-acp p-acp [ pno11 ] dt n1 pp-f n1, cc cs p-acp pno31,
(65) sermon (DIV2)
3860
Page 607
19690
why may it not be also possible for others to be in like manner assured of the same, especially provided, that we are such as do love his appearing?
why may it not be also possible for Others to be in like manner assured of the same, especially provided, that we Are such as do love his appearing?
q-crq vmb pn31 xx vbi av j p-acp n2-jn pc-acp vbi p-acp j n1 vvn pp-f dt d, av-j vvn, cst pns12 vbr d c-acp vdb vvi po31 j-vvg?
(65) sermon (DIV2)
3860
Page 607
19691
This question, I confess, is solid, yet such, as wanteth not its intricacies:
This question, I confess, is solid, yet such, as Wants not its intricacies:
d n1, pns11 vvb, vbz j, av d, c-acp vvz xx po31 n2:
(65) sermon (DIV2)
3861
Page 608
19692
The Roman Catholicks in this controversie are wont to resolve thus, that indeed for so great a Saint,
The Roman Catholics in this controversy Are wont to resolve thus, that indeed for so great a Saint,
dt njp njp2 p-acp d n1 vbr j pc-acp vvi av, cst av c-acp av j dt n1,
(65) sermon (DIV2)
3861
Page 608
19693
as S. Paul was, this assurance might be possible, yea, was attained to by Revelation extraordinary;
as S. Paul was, this assurance might be possible, yea, was attained to by Revelation extraordinary;
c-acp np1 np1 vbds, d n1 vmd vbi j, uh, vbds vvn p-acp p-acp n1 j;
(65) sermon (DIV2)
3861
Page 608
19694
by means of his sides privilegiata, his special and priviledged faith, which as an Apostle, and a chosen vessel of honour, he was endowed and adorned withall from Heaven;
by means of his sides privilegiata, his special and privileged faith, which as an Apostle, and a chosen vessel of honour, he was endowed and adorned withal from Heaven;
p-acp n2 pp-f po31 n2 j, po31 j cc j-vvn n1, r-crq c-acp dt n1, cc dt vvn n1 pp-f n1, pns31 vbds vvn cc vvn av p-acp n1;
(65) sermon (DIV2)
3861
Page 608
19695
for that God had a great service for him to do, who was selected, as it were, to take up the Gauntlet in the quarrel of the Gospel;
for that God had a great service for him to do, who was selected, as it were, to take up the Gauntlet in the quarrel of the Gospel;
c-acp cst np1 vhd dt j n1 p-acp pno31 pc-acp vdi, r-crq vbds vvn, c-acp pn31 vbdr, pc-acp vvi a-acp dt n1 p-acp dt n1 pp-f dt n1;
(65) sermon (DIV2)
3861
Page 608
19696
against the manifold, fierce, and potent Adversaries of the same;
against the manifold, fierce, and potent Adversaries of the same;
p-acp dt j, j, cc j n2 pp-f dt d;
(65) sermon (DIV2)
3861
Page 608
19697
so that (as I said in the beginning) to steel his resolution with the greater courage, he was fortifyed before-hand,
so that (as I said in the beginning) to steel his resolution with the greater courage, he was fortified beforehand,
av d (c-acp pns11 vvd p-acp dt n1) p-acp n1 po31 n1 p-acp dt jc n1, pns31 vbds vvn av,
(65) sermon (DIV2)
3861
Page 608
19698
and armed with an extraordinary assurance of a glorious reward, after his work and warfaring therein was over:
and armed with an extraordinary assurance of a glorious reward, After his work and warfaring therein was over:
cc vvn p-acp dt j n1 pp-f dt j n1, p-acp po31 n1 cc j av vbds a-acp:
(65) sermon (DIV2)
3861
Page 608
19699
But now, whether this assurance be possible for an ordinary Christian, by the use of ordinary lawful means to attain, is the next disquisition? To which the resolution is affirmative; But now, whither this assurance be possible for an ordinary Christian, by the use of ordinary lawful means to attain, is the next disquisition? To which the resolution is affirmative;
p-acp av, cs d n1 vbi j p-acp dt j njp, p-acp dt n1 pp-f j j n2 pc-acp vvi, vbz dt ord n1? p-acp r-crq dt n1 vbz j;
(65) sermon (DIV2)
3861
Page 608
19700
the thing is possible, though confessedly very difficult:
the thing is possible, though confessedly very difficult:
dt n1 vbz j, cs av-vvn av j:
(65) sermon (DIV2)
3861
Page 608
19701
and this possiblity is both Certitudine Objecti, and also Certitudine Subjecti; both, as it is sure in its self,
and this possibility is both Certitude Object, and also Certitude Subject; both, as it is sure in its self,
cc d n1 vbz d np1 np1, cc av np1 np1; av-d, c-acp pn31 vbz j p-acp po31 n1,
(65) sermon (DIV2)
3861
Page 608
19702
as it is determin'd by God;
as it is determined by God;
c-acp pn31 vbz vvd p-acp np1;
(65) sermon (DIV2)
3861
Page 608
19703
and likewise, in the particular evident, and special experience of the same in the soul of a true believer:
and likewise, in the particular evident, and special experience of the same in the soul of a true believer:
cc av, p-acp dt j j, cc j n1 pp-f dt d p-acp dt n1 pp-f dt j n1:
(65) sermon (DIV2)
3861
Page 608
19704
and this is proved, partly from those Scriptures, which exhort unto a diligent endeavour after it, 2 Pet. 1.10.2 Cor. 13.5.
and this is proved, partly from those Scriptures, which exhort unto a diligent endeavour After it, 2 Pet. 1.10.2 Cor. 13.5.
cc d vbz vvn, av p-acp d n2, r-crq vvb p-acp dt j n1 p-acp pn31, crd np1 crd np1 crd.
(65) sermon (DIV2)
3861
Page 608
19705
Now, the nature of Evangelicall precepts, and exhortations, in a contradistinction to those of the Law, is, that they carry a spirit, a secert energy, vertue,
Now, the nature of Evangelical Precepts, and exhortations, in a contradistinction to those of the Law, is, that they carry a Spirit, a secert energy, virtue,
av, dt n1 pp-f np1 n2, cc n2, p-acp dt n1 p-acp d pp-f dt n1, vbz, cst pns32 vvb dt n1, dt n1 zz, n1,
(65) sermon (DIV2)
3861
Page 608
19706
and power with them, inabling, through grace, unto observation, therefore the Gospel is called life and spirit, 2 Cor. 3.6. and I can do all things through Christ that strengthens me, Phil. 4.13. partly also, this is proved from one principal end of the spirits Donation;
and power with them, enabling, through grace, unto observation, Therefore the Gospel is called life and Spirit, 2 Cor. 3.6. and I can do all things through christ that strengthens me, Philip 4.13. partly also, this is proved from one principal end of the spirits Donation;
cc n1 p-acp pno32, vvg, p-acp n1, p-acp n1, av dt n1 vbz vvn n1 cc n1, crd np1 crd. cc pns11 vmb vdi d n2 p-acp np1 cst vvz pno11, np1 crd. av av, d vbz vvn p-acp crd j-jn n1 pp-f dt ng1 n1;
(65) sermon (DIV2)
3861
Page 608
19707
his being given us, namely, That we may know the things that are freely given unto us of God,
his being given us, namely, That we may know the things that Are freely given unto us of God,
po31 vbg vvn pno12, av, cst pns12 vmb vvi dt n2 cst vbr av-j vvn p-acp pno12 pp-f np1,
(65) sermon (DIV2)
3861
Page 608
19708
and to co-witness with our spirits, that we are his Sons and Daughters, 1 Cor. 2.12. Rom. 8.16. 1 John 5.13.and to co-witness with our spirits, that we Are his Sons and Daughters, 1 Cor. 2.12. Rom. 8.16. 1 John 5.13.
cc p-acp n1 p-acp po12 n2, cst pns12 vbr po31 n2 cc n2, vvn np1 crd. np1 crd. crd np1 crd.
(65) sermon (DIV2)
3861
Page 608
19709
Thirdly, from the duties required of us, upon this account, as, Thank fulness, Ephes. 1.3.
Thirdly, from the duties required of us, upon this account, as, Thank fullness, Ephesians 1.3.
ord, p-acp dt n2 vvn pp-f pno12, p-acp d n1, c-acp, vvb n1, np1 crd.
(65) sermon (DIV2)
3861
Page 608
19710
Col. 1.12, 13. What wise man will give thanks for that, which he hath no certainty that he doth enjoy? this were for a man to boast of a false gift, Col. 1.12, 13. What wise man will give thanks for that, which he hath no certainty that he does enjoy? this were for a man to boast of a false gift,
np1 crd, crd q-crq j n1 vmb vvi n2 p-acp d, r-crq pns31 vhz dx n1 cst pns31 vdz vvi? d vbdr p-acp dt n1 pc-acp vvi pp-f dt j n1,
(65) sermon (DIV2)
3861
Page 608
19711
as of a cloud without water: so likewise of Love, we love God, because he first loved us, 1 John 4.19. in so freely giving his Son to us, John. 3.16. and together with him all things that do accompany salvation, Rom. 8.32. even to the Author of life and salvation unto all that obey him, Heb. 5.9.
as of a cloud without water: so likewise of Love, we love God, Because he First loved us, 1 John 4.19. in so freely giving his Son to us, John. 3.16. and together with him all things that do accompany salvation, Rom. 8.32. even to the Author of life and salvation unto all that obey him, Hebrew 5.9.
c-acp pp-f dt n1 p-acp n1: av av pp-f n1, pns12 vvb np1, c-acp pns31 ord vvd pno12, vvn np1 crd. p-acp av av-j vvg po31 n1 p-acp pno12, np1 crd. cc av p-acp pno31 d n2 cst vdb vvi n1, np1 crd. av p-acp dt n1 pp-f n1 cc n1 p-acp d cst vvb pno31, np1 crd.
(65) sermon (DIV2)
3861
Page 608
19712
And how come we to know of all this love, but by that experimental proof thereof, that is shed abroad in our hearts by the Holy Ghost, which is given unto us? Rom. 5.5.
And how come we to know of all this love, but by that experimental proof thereof, that is shed abroad in our hearts by the Holy Ghost, which is given unto us? Rom. 5.5.
cc q-crq vvb pns12 pc-acp vvi pp-f d d n1, cc-acp p-acp cst j n1 av, cst vbz vvn av p-acp po12 n2 p-acp dt j n1, r-crq vbz vvn p-acp pno12? np1 crd.
(65) sermon (DIV2)
3861
Page 608
19713
And lastly, by the examples of Saints that have had this assurance in themselves, as Job 19.25.
And lastly, by the Examples of Saints that have had this assurance in themselves, as Job 19.25.
cc ord, p-acp dt n2 pp-f n2 cst vhb vhn d n1 p-acp px32, c-acp n1 crd.
(65) sermon (DIV2)
3861
Page 608
19714
〈 … 〉 and here, in my Text, Saint Paul, which eminent Saints were not set forth in Holy Writ,〈 … 〉 and Here, in my Text, Saint Paul, which eminent Saints were not Set forth in Holy Writ,
〈 … 〉 cc av, p-acp po11 n1, n1 np1, r-crq j n2 vbdr xx vvn av p-acp j vvn,
(65) sermon (DIV2)
3861
Page 608
19715
as Wonders, meerly to be gazed at, but as Patterns of imitation;
as Wonders, merely to be gazed At, but as Patterns of imitation;
c-acp n2, av-j pc-acp vbi vvn p-acp, cc-acp c-acp n2 pp-f n1;
(65) sermon (DIV2)
3861
Page 608
19716
and though ordinary Christians and Saints cannot reach to the same steps, yet they may walk in the same path,
and though ordinary Christians and Saints cannot reach to the same steps, yet they may walk in the same path,
cc cs j np1 cc n2 vmbx vvi p-acp dt d n2, av pns32 vmb vvi p-acp dt d n1,
(65) sermon (DIV2)
3861
Page 608
19717
and may possibly attain, though not to the same measures, yet to the same soundness of perswasion;
and may possibly attain, though not to the same measures, yet to the same soundness of persuasion;
cc vmb av-j vvi, cs xx p-acp dt d n2, av p-acp dt d n1 pp-f n1;
(65) sermon (DIV2)
3861
Page 608
19718
and indeed, as a reverened Divine observes its firmness, rather than fulness of assurance, (namely, in respect of adherence,
and indeed, as a reverened Divine observes its firmness, rather than fullness of assurance, (namely, in respect of adherence,
cc av, c-acp dt vvn j-jn vvz po31 n1, av-c cs n1 pp-f n1, (av, p-acp n1 pp-f n1,
(65) sermon (DIV2)
3861
Page 608
19719
or of recumbency) that the Saints in this life arrive unto, but to this firmness they may come by the use of the ordinary,
or of recumbency) that the Saints in this life arrive unto, but to this firmness they may come by the use of the ordinary,
cc pp-f n1) cst dt n2 p-acp d n1 vvi p-acp, cc-acp p-acp d n1 pns32 vmb vvi p-acp dt n1 pp-f dt j,
(65) sermon (DIV2)
3861
Page 608
19720
and of the right means, as here St. Paul did, by fighting the good fight, by finishing his course, and by keeping the faith; hereby,
and of the right means, as Here Saint Paul did, by fighting the good fight, by finishing his course, and by keeping the faith; hereby,
cc pp-f dt j-jn n2, c-acp av n1 np1 vdd, p-acp vvg dt j n1, p-acp vvg po31 n1, cc p-acp vvg dt n1; av,
(65) sermon (DIV2)
3861
Page 608
19721
as by the ordinary means, be concluded (therein likewise shewing us an example) that from henceforth there was a Crown of Righteousness laid up in Heaven for him, yea,
as by the ordinary means, be concluded (therein likewise showing us an Exampl) that from henceforth there was a Crown of Righteousness laid up in Heaven for him, yea,
c-acp p-acp dt j n2, vbb vvn (av av vvg pno12 dt n1) cst p-acp av a-acp vbds dt n1 pp-f n1 vvn a-acp p-acp n1 p-acp pno31, uh,
(65) sermon (DIV2)
3861
Page 608
19722
and for all others with himself, who loved the appearing of the Lord Jesus. But, though it be (cautionately understood) thus possible;
and for all Others with himself, who loved the appearing of the Lord jesus. But, though it be (cautionately understood) thus possible;
cc p-acp d n2-jn p-acp px31, r-crq vvd dt vvg pp-f dt n1 np1. p-acp, cs pn31 vbb (av-j vvn) av j;
(65) sermon (DIV2)
3861
Page 608
19723
notwithstanding it is very difficult, and hard to be attained, and that for many weighty, and important reasons. As,
notwithstanding it is very difficult, and hard to be attained, and that for many weighty, and important Reasons. As,
c-acp pn31 vbz av j, cc av-j pc-acp vbi vvn, cc cst p-acp d j, cc j n2. p-acp,
(65) sermon (DIV2)
3862
Page 608
19724
First in regard of the difficulty to put a distinction between seeming Vertues, and real Graces, which are the signs,
First in regard of the difficulty to put a distinction between seeming Virtues, and real Graces, which Are the Signs,
ord p-acp n1 pp-f dt n1 pc-acp vvi dt n1 p-acp j-vvg n2, cc j n2, r-crq vbr dt n2,
(65) sermon (DIV2)
3863
Page 608
19725
and fruits of Election, and which give the best evidence of glory;
and fruits of Election, and which give the best evidence of glory;
cc n2 pp-f n1, cc r-crq vvb dt js n1 pp-f n1;
(65) sermon (DIV2)
3863
Page 608
19726
so that there needs much discussion, and an exact Spirit of Discerning, to put a Difference,
so that there needs much discussion, and an exact Spirit of Discerning, to put a Difference,
av cst a-acp vvz d n1, cc dt j n1 pp-f vvg, pc-acp vvi dt n1,
(65) sermon (DIV2)
3863
Page 608
19727
and to discriminate the one from the other;
and to discriminate the one from the other;
cc p-acp j dt crd p-acp dt j-jn;
(65) sermon (DIV2)
3863
Page 608
19728
yea, we are to take notice, that there are many Vices neer of kin to many Vertues,
yea, we Are to take notice, that there Are many Vices near of kin to many Virtues,
uh, pns12 vbr pc-acp vvi n1, cst a-acp vbr d n2 av-j pp-f n1 p-acp d n2,
(65) sermon (DIV2)
3863
Page 608
19729
and carry in semblance, a near affinity, as it were, with them;
and carry in semblance, a near affinity, as it were, with them;
cc vvi p-acp n1, dt j n1, c-acp pn31 vbdr, p-acp pno32;
(65) sermon (DIV2)
3863
Page 608
19730
There is, faith devout Bernard à à minium vertutis, a certain kind of Vermilion, wherewith Satan paints over the outside of Vices,
There is, faith devout Bernard à à minium vertutis, a certain kind of Vermilion, wherewith Satan paints over the outside of Vices,
pc-acp vbz, n1 j np1 fw-fr fw-fr fw-la fw-la, dt j n1 pp-f n-jn, c-crq np1 vvz p-acp dt n1-an pp-f n2,
(65) sermon (DIV2)
3863
Page 609
19731
and makes them shew like Vertues, and but by an E• … and an Heart exercised in piety hardly discernable each from the other;
and makes them show like Virtues, and but by an E• … and an Heart exercised in piety hardly discernible each from the other;
cc vvz pno32 vvi av-j n2, cc p-acp p-acp dt np1 … cc dt n1 vvn p-acp n1 av j d p-acp dt j-jn;
(65) sermon (DIV2)
3863
Page 609
19732
thus • … ttery sometimes carries the stile of affability; Covetousness of Frugality; Rashness of Fortitude;
thus • … ttery sometime carries the style of affability; Covetousness of Frugality; Rashness of Fortitude;
av • … n1 av vvz dt n1 pp-f n1; n1 pp-f n1; n1 pp-f n1;
(65) sermon (DIV2)
3863
Page 609
19733
a Divellish Matchiavelisme of a lawful policy; excess and ryot, of good fellowship;
a Devilish Machiavellianism of a lawful policy; excess and riot, of good fellowship;
dt j n1 pp-f dt j n1; n1 cc n1, pp-f j n1;
(65) sermon (DIV2)
3863
Page 609
19734
and under this mistake of judgment, that is taken for zeale, which is nothing but an impetuous headiness,
and under this mistake of judgement, that is taken for zeal, which is nothing but an impetuous headiness,
cc p-acp d n1 pp-f n1, cst vbz vvn p-acp n1, r-crq vbz pix p-acp dt j n1,
(65) sermon (DIV2)
3863
Page 609
19735
or a fiery kind of vehemency, that instead of heating the house, is apt to burn it;
or a fiery kind of vehemency, that instead of heating the house, is apt to burn it;
cc dt j n1 pp-f n1, cst av pp-f n-vvg dt n1, vbz j pc-acp vvi pn31;
(65) sermon (DIV2)
3863
Page 609
19736
Thus in short, presumption passeth often for Faith, this being the guile of our hearts,
Thus in short, presumption passes often for Faith, this being the guile of our hearts,
av p-acp j, n1 vvz av p-acp n1, d vbg dt n1 pp-f po12 n2,
(65) sermon (DIV2)
3863
Page 609
19737
and Satan complying with it, (who can tansform himself into an Angel of Light) and set a fair gloss upon naughty wars, making the tinsel of Hypocrisie to pass for the Silver of sincerity, we must not too much • … ely upon our own Judgments in this matter,
and Satan complying with it, (who can tansform himself into an Angel of Light) and Set a fair gloss upon naughty wars, making the tinsel of Hypocrisy to pass for the Silver of sincerity, we must not too much • … ely upon our own Judgments in this matter,
cc np1 vvg p-acp pn31, (r-crq vmb vvi px31 p-acp dt n1 pp-f n1) cc vvd dt j n1 p-acp j n2, vvg dt n1 pp-f n1 pc-acp vvi p-acp dt n1 pp-f n1, pns12 vmb xx av av-d • … wd p-acp po12 d n2 p-acp d n1,
(65) sermon (DIV2)
3863
Page 609
19738
but bring things to the beam of the Sanctuary, and there prove and weigh them; the Word of God ever giveth a right Judgment, & the searching hereinto, John. 5.39.
but bring things to the beam of the Sanctuary, and there prove and weigh them; the Word of God ever gives a right Judgement, & the searching hereinto, John. 5.39.
cc-acp vvb n2 p-acp dt n1 pp-f dt n1, cc a-acp vvb cc vvi pno32; dt n1 pp-f np1 av vvz dt j-jn n1, cc dt vvg av, np1 crd.
(65) sermon (DIV2)
3863
Page 609
19739
and examining of these matters, hereby requiring great deliberation, this makes the assurance difficult, when the Evidence is perplexed, and not presently cleared. and examining of these matters, hereby requiring great deliberation, this makes the assurance difficult, when the Evidence is perplexed, and not presently cleared.
cc vvg pp-f d n2, av vvg j n1, d vvz dt n1 j, c-crq dt n1 vbz vvn, cc xx av-j vvn.
(65) sermon (DIV2)
3863
Page 609
19740
Secondly, its hard, in regard of the plenty of Lusts, and of the works of the flesh, which too much over-grow,
Secondly, its hard, in regard of the plenty of Lustiest, and of the works of the Flesh, which too much overgrow,
ord, pn31|vbz j, p-acp n1 pp-f dt n1 pp-f n2, cc pp-f dt vvz pp-f dt n1, r-crq av d j,
(65) sermon (DIV2)
3864
Page 609
19741
and abound in every mans Heart; but graces are but rare, and come up thin, much chaff and little solid grain;
and abound in every men Heart; but graces Are but rare, and come up thin, much chaff and little solid grain;
cc vvi p-acp d ng1 n1; cc-acp n2 vbr cc-acp j, cc vvb a-acp j, d n1 cc j j n1;
(65) sermon (DIV2)
3864
Page 609
19742
our graces are like Gid• … ons Army, but a handful in comparison, but our fins are like Midianites, Innumerable as Grashoppers;
our graces Are like Gid• … ons Army, but a handful in comparison, but our fins Are like midianites, Innumerable as Grasshoppers;
po12 n2 vbr j np1 … pp-f|pno12 n1, cc-acp dt n1 p-acp n1, cc-acp po12 n2 vbr j np2, j p-acp n2;
(65) sermon (DIV2)
3864
Page 609
19743
Hipps and Hawes (faith one) grow in every hedg, when choycer fruits are but in some few Gardens;
Hips and Hawes (faith one) grow in every hedge, when choicer fruits Are but in Some few Gardens;
n2 cc n2 (n1 crd) vvb p-acp d n1, c-crq jc n2 vbr cc-acp p-acp d d n2;
(65) sermon (DIV2)
3864
Page 609
19744
and every soyle almost yeilds stone, and rubbish, but Gold and precious stones are found in very few places;
and every soil almost yields stone, and rubbish, but Gold and precious stones Are found in very few places;
cc d n1 av vvz n1, cc n1, cc-acp n1 cc j n2 vbr vvn p-acp av d n2;
(65) sermon (DIV2)
3864
Page 609
19745
now Saint Peter, who exhorts to give diligence to make Election sure, exhorts also, 2 Pet. 1.5, 6. to add to Faith, Vertue, to Vertue Knowledge, &c. a large enumeration, induction of graces is required to clear up this assurance,
now Saint Peter, who exhorts to give diligence to make Election sure, exhorts also, 2 Pet. 1.5, 6. to add to Faith, Virtue, to Virtue Knowledge, etc. a large enumeration, induction of graces is required to clear up this assurance,
av n1 np1, r-crq vvz pc-acp vvi n1 pc-acp vvi n1 j, vvz av, crd np1 crd, crd p-acp vvi p-acp n1, n1, p-acp n1 n1, av dt j n1, n1 pp-f n2 vbz vvn pc-acp vvi a-acp d n1,
(65) sermon (DIV2)
3864
Page 609
19746
and certainly that is a matter of no ease.
and Certainly that is a matter of no ease.
cc av-j d vbz dt n1 pp-f dx n1.
(65) sermon (DIV2)
3864
Page 609
19747
Thirdly, (that I may hasten) this is difficult, in regard of the great progress, that an Hypocrite,
Thirdly, (that I may hasten) this is difficult, in regard of the great progress, that an Hypocrite,
ord, (d pns11 vmb vvi) d vbz j, p-acp n1 pp-f dt j n1, cst dt n1,
(65) sermon (DIV2)
3865
Page 609
19748
or a Cast-away, may make in the wayes of Christianity, and yet never attain to this assurance;
or a Castaway, may make in the ways of Christianity, and yet never attain to this assurance;
cc dt n1, vmb vvi p-acp dt n2 pp-f np1, cc av av-x vvi p-acp d n1;
(65) sermon (DIV2)
3865
Page 609
19749
He may have some degrees of Illumination, Heb. 6.4. much like a Coruscation, that a suddain flash of Lighting maketh in the Ayre;
He may have Some Degrees of Illumination, Hebrew 6.4. much like a Coruscation, that a sudden flash of Lighting makes in the Air;
pns31 vmb vhi d n2 pp-f n1, np1 crd. av-d av-j dt n1, cst dt j n1 pp-f vvg vvz p-acp dt n1;
(65) sermon (DIV2)
3865
Page 609
19750
He may have good wishes as Balaam, Numbers 23.10. A sight of sin as Cain had, Gen. 4.13. Confess sin as Judas did, Mat. 27.4. have zeal as Jebu had, 2 Kings 10.16. in these, and in like other gifts may a very Cast-away make a great progress;
He may have good wishes as balaam, Numbers 23.10. A sighed of since as Cain had, Gen. 4.13. Confess since as Judas did, Mathew 27.4. have zeal as Jebu had, 2 Kings 10.16. in these, and in like other Gifts may a very Castaway make a great progress;
pns31 vmb vhi j n2 p-acp np1, n2 crd. dt n1 pp-f n1 c-acp np1 vhd, np1 crd. vvb n1 p-acp np1 vdd, np1 crd. vhb n1 p-acp np1 vhd, crd n2 crd. p-acp d, cc p-acp j j-jn n2 vmb dt j n1 vvi dt j n1;
(65) sermon (DIV2)
3865
Page 609
19751
But no child of God can have any real comfort in any thing, wherein he cannot say, he hath (yet) therein gone beyond a Cast-away;
But no child of God can have any real Comfort in any thing, wherein he cannot say, he hath (yet) therein gone beyond a Castaway;
cc-acp dx n1 pp-f np1 vmb vhi d j n1 p-acp d n1, c-crq pns31 vmbx vvi, pns31 vhz (av) av vvn p-acp dt n1;
(65) sermon (DIV2)
3865
Page 609
19752
and yet, but in the ground, or rule, or end of doing, these things are hardly discernable each from other:
and yet, but in the ground, or Rule, or end of doing, these things Are hardly discernible each from other:
cc av, cc-acp p-acp dt n1, cc n1, cc n1 pp-f vdg, d n2 vbr av j d p-acp n-jn:
(65) sermon (DIV2)
3865
Page 609
19753
All which, and much more that might be added to the same purpose, shew, though not the utter impossibility,
All which, and much more that might be added to the same purpose, show, though not the utter impossibility,
d r-crq, cc av-d av-dc cst vmd vbi vvn p-acp dt d n1, vvb, cs xx dt j n1,
(65) sermon (DIV2)
3865
Page 609
19754
yet surely the very great difficulty of attaining unto the assurance, that a man can say,
yet surely the very great difficulty of attaining unto the assurance, that a man can say,
av av-j dt j j n1 pp-f vvg p-acp dt n1, cst dt n1 vmb vvi,
(65) sermon (DIV2)
3865
Page 609
19755
as S. Paul doth here, in a particular application unto his soul, Christ loved [ me ] and gave himself for [ me, ] and henceforth is laid up for [ me ] a Crown of Righteousness.
as S. Paul does Here, in a particular application unto his soul, christ loved [ me ] and gave himself for [ me, ] and henceforth is laid up for [ me ] a Crown of Righteousness.
c-acp np1 np1 vdz av, p-acp dt j n1 p-acp po31 n1, np1 vvd [ pno11 ] cc vvd px31 p-acp [ pno11, ] cc av vbz vvn a-acp p-acp [ pno11 ] dt n1 pp-f n1.
(65) sermon (DIV2)
3865
Page 609
19756
There yet remains but one Pearl more in the Cabinet of this Text, which I shall onely offer to your short notice, and so conclude;
There yet remains but one Pearl more in the Cabinet of this Text, which I shall only offer to your short notice, and so conclude;
a-acp av vvz p-acp crd n1 av-dc p-acp dt n1 pp-f d n1, r-crq pns11 vmb av-j vvi p-acp po22 j n1, cc av vvi;
(65) sermon (DIV2)
3866
Page 609
19757
it is that due qualification which renders other Christians, as well as it did S. Paul, capable of the Crown of Righteousness; they must be such,
it is that due qualification which renders other Christians, as well as it did S. Paul, capable of the Crown of Righteousness; they must be such,
pn31 vbz d j-jn n1 r-crq vvz j-jn np1, c-acp av c-acp pn31 vdd np1 np1, j pp-f dt n1 pp-f n1; pns32 vmb vbi d,
(65) sermon (DIV2)
3866
Page 609
19758
as who do love the Lord Christ's second appearing in the day of Judgment.
as who do love the Lord Christ's second appearing in the day of Judgement.
c-acp q-crq vdb vvi dt n1 npg1 ord vvg p-acp dt n1 pp-f n1.
(65) sermon (DIV2)
3866
Page 609
19759
And, indeed, it is the property of none but Saints, to love it, and long for it. See Phil. 1.23. Rev. 22.20. Amen even so come Lord Jesus.
And, indeed, it is the property of none but Saints, to love it, and long for it. See Philip 1.23. Rev. 22.20. Amen even so come Lord jesus.
np1, av, pn31 vbz dt n1 pp-f pix cc-acp n2, p-acp vvb pn31, cc av-j p-acp pn31. vvb np1 crd. n1 crd. uh-n av av vvn n1 np1.
(65) sermon (DIV2)
3866
Page 609
19760
Some cautions, notwithstanding, must be here remembred, sith it's possible that times may fall out, when we tremble at the thought, or mention of it;
some cautions, notwithstanding, must be Here remembered, sith it's possible that times may fallen out, when we tremble At the Thought, or mention of it;
d n2, a-acp, vmb vbi av vvn, c-acp pn31|vbz j cst n2 vmb vvi av, c-crq pns12 vvb p-acp dt n1, cc n1 pp-f pn31;
(65) sermon (DIV2)
3867
Page 609
19761
as when conscience is wounded afresh with some gross act of sin:
as when conscience is wounded afresh with Some gross act of since:
c-acp q-crq n1 vbz vvn av p-acp d j n1 pp-f n1:
(65) sermon (DIV2)
3867
Page 609
19762
this made David afraid, yea, to roar out, and to make a noyse through the disquietness of his spirit, Psal. 38.8. Psal. 55.2.
this made David afraid, yea, to roar out, and to make a noise through the disquietness of his Spirit, Psalm 38.8. Psalm 55.2.
d vvn np1 j, uh, pc-acp vvi av, cc pc-acp vvi dt n1 p-acp dt n1 pp-f po31 n1, np1 crd. np1 crd.
(65) sermon (DIV2)
3867
Page 609
19763
and, under that state of soul, to begg earnestly to be spared, that he might recover strength (in Gods favour) before he went hence,
and, under that state of soul, to beg earnestly to be spared, that he might recover strength (in God's favour) before he went hence,
cc, p-acp d n1 pp-f n1, pc-acp vvi av-j pc-acp vbi vvn, cst pns31 vmd vvi n1 (p-acp npg1 n1) c-acp pns31 vvd av,
(65) sermon (DIV2)
3867
Page 609
19764
and was no more, Psal. 39.13.
and was no more, Psalm 39.13.
cc vbds av-dx av-dc, np1 crd.
(65) sermon (DIV2)
3867
Page 609
19765
or else, when the Lord shall, for divers ends and reasons, surcharge the soul and conscience with the sins of youth,
or Else, when the Lord shall, for diverse ends and Reasons, surcharge the soul and conscience with the Sins of youth,
cc av, c-crq dt n1 vmb, p-acp j n2 cc n2, n1 dt n1 cc n1 p-acp dt n2 pp-f n1,
(65) sermon (DIV2)
3867
Page 609
19766
for which, perhaps, men have not, as became them, been sufficiently humbled; thus, dealt he even with his servant Job, writing bitter things against him, Job 13.26. see also Job 16.4.
for which, perhaps, men have not, as became them, been sufficiently humbled; thus, dealt he even with his servant Job, writing bitter things against him, Job 13.26. see also Job 16.4.
p-acp r-crq, av, n2 vhb xx, c-acp vvd pno32, vbn av-j vvn; av, vvd pns31 av p-acp po31 n1 n1, vvg j n2 p-acp pno31, n1 crd. vvb av np1 crd.
(65) sermon (DIV2)
3867
Page 609
19767
But, out of those cases, it is proprium quarto medo, onely the Saints love it, all such love it, and alwayes:
But, out of those cases, it is proprium quarto Medo, only the Saints love it, all such love it, and always:
p-acp, av pp-f d n2, pn31 vbz fw-la fw-la fw-la, av-j dt n2 vvb pn31, d d n1 pn31, cc av:
(65) sermon (DIV2)
3868
Page 610
19768
and no marvaile, sith by this second coming, and appearance of Christ in the day of the last Judement, they receive very great and inestimable benefits, such as are final Redemption of the Body from corruption, Rom. 8.23. Freedom from the society of the wicked, which here afflict the godly by their violation of Gods Law and Precepts;
and no marvel, sith by this second coming, and appearance of christ in the day of the last Judgement, they receive very great and inestimable benefits, such as Are final Redemption of the Body from corruption, Rom. 8.23. Freedom from the society of the wicked, which Here afflict the godly by their violation of God's Law and Precepts;
cc dx n1, c-acp p-acp d ord j-vvg, cc n1 pp-f np1 p-acp dt n1 pp-f dt ord n1, pns32 vvb av j cc j n2, d c-acp vbr j n1 pp-f dt n1 p-acp n1, np1 crd. n1 p-acp dt n1 pp-f dt j, r-crq av vvb dt j p-acp po32 n1 pp-f npg1 n1 cc n2;
(65) sermon (DIV2)
3868
Page 610
19769
Deliverance, not onely from the raign, and dominion, but even from the inhabitation and being of sin, which here they find as a clogg,
Deliverance, not only from the Reign, and dominion, but even from the inhabitation and being of since, which Here they find as a clog,
n1, xx av-j p-acp dt n1, cc n1, cc-acp av p-acp dt n1 cc vbg pp-f n1, r-crq av pns32 vvb p-acp dt n1,
(65) sermon (DIV2)
3868
Page 610
19770
and a burthen too heavy for them; and so long to be rid of it, Rom. 7.24.
and a burden too heavy for them; and so long to be rid of it, Rom. 7.24.
cc dt n1 av j p-acp pno32; cc av av-j pc-acp vbi vvn pp-f pn31, np1 crd.
(65) sermon (DIV2)
3868
Page 610
19771
and lastly, the beatifical vision, and perfect fruition of the ever-blessed, and all-glorious Trinity, in the Heavenly Hieru salem, among the innumerable company of Angels, being admitted to the general Assembly,
and lastly, the beatifical vision, and perfect fruition of the ever-blessed, and All-glorious Trinity, in the Heavenly Hieru salem, among the innumerable company of Angels, being admitted to the general Assembly,
cc ord, dt j n1, cc j n1 pp-f dt j, cc j np1, p-acp dt j np1 fw-la, p-acp dt j n1 pp-f n2, vbg vvn p-acp dt j n1,
(65) sermon (DIV2)
3868
Page 610
19772
and Church of the first-borne, which are enrolled and written in Heaven, and to God the Judge of all,
and Church of the firstborn, which Are enrolled and written in Heaven, and to God the Judge of all,
cc n1 pp-f dt j, r-crq vbr vvn cc vvn p-acp n1, cc p-acp np1 dt n1 pp-f d,
(65) sermon (DIV2)
3868
Page 610
19773
and to the spirits of just men made perfect, and to Jesus the Mediator of the New Covenant;
and to the spirits of just men made perfect, and to jesus the Mediator of the New Covenant;
cc p-acp dt n2 pp-f j n2 vvd j, cc p-acp np1 dt n1 pp-f dt j n1;
(65) sermon (DIV2)
3868
Page 610
19774
in whose presence there is fulness of joy, and at whose right hand are pleasures for evermore.
in whose presence there is fullness of joy, and At whose right hand Are pleasures for evermore.
p-acp rg-crq n1 a-acp vbz n1 pp-f n1, cc p-acp rg-crq j-jn n1 vbr n2 p-acp av.
(65) sermon (DIV2)
3868
Page 610
19775
And thus, my brethren, after my measure, as I could (upon so short notice of about a day) though not so full after my desires,
And thus, my brothers, After my measure, as I could (upon so short notice of about a day) though not so full After my Desires,
cc av, po11 n2, p-acp po11 n1, c-acp pns11 vmd (p-acp av j n1 pp-f p-acp dt n1) cs xx av j p-acp po11 n2,
(65) sermon (DIV2)
3869
Page 610
19776
as I would, in so great, so learned, and serious an Auditory, have I dispatched my discourse upon the Scripture;
as I would, in so great, so learned, and serious an Auditory, have I dispatched my discourse upon the Scripture;
c-acp pns11 vmd, p-acp av j, av j, cc j dt j, vhb pns11 vvn po11 n1 p-acp dt n1;
(65) sermon (DIV2)
3869
Page 610
19777
your candour will, I hope, connive at the want of polishing, and entertain it as it is, according to the weight,
your candour will, I hope, connive At the want of polishing, and entertain it as it is, according to the weight,
po22 n1 vmb, pns11 vvb, vvb p-acp dt n1 pp-f n-vvg, cc vvi pn31 c-acp pn31 vbz, vvg p-acp dt n1,
(65) sermon (DIV2)
3869
Page 610
19778
and importance off the matter of it: And may the God of grace reap the Total glory. Amen.
and importance off the matter of it: And may the God of grace reap the Total glory. Amen.
cc n1 p-acp dt n1 pp-f pn31: cc vmb dt np1 pp-f n1 vvi dt j n1. uh-n.
(65) sermon (DIV2)
3869
Page 610
