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THE FIRST LECTVRE, OF CHRISTES DOCTRINE BEFORE HIS PASSION. IOHN, CHAP. xiiii. VERS. 1.2. LEt not your heart bee troubled:
THE FIRST LECTURE, OF CHRIST'S DOCTRINE BEFORE HIS PASSION. JOHN, CHAP. xiiii. VERS. 1.2. LEt not your heart be troubled:
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yee belieue in God, belieue also in mee. 2 Jn my Fathers house are many dwelling places:
ye believe in God, believe also in me. 2 John my Father's house Are many Dwelling places:
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if it were not so, J would haue told you: I goe to preparé a place for you.
if it were not so, J would have told you: I go to preparé a place for you.
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IN the CHAPTER immediately going before (Brethren) the LORD fore-warned his Disciples of his departure,
IN the CHAPTER immediately going before (Brothers) the LORD forewarned his Disciples of his departure,
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and taking away of his bodily presence out of the world: that moued his Disciples exceedingly;
and taking away of his bodily presence out of the world: that moved his Disciples exceedingly;
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for they had no will hee should goe from them: Therefore the Lord in this, and in the next two CHAPT.
for they had no will he should go from them: Therefore the Lord in this, and in the next two CHAPTER.
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continueth in speaking to his Disciples, to comfort and confirme them after his departure, and taking away of his bodily presence from them.
Continueth in speaking to his Disciples, to Comfort and confirm them After his departure, and taking away of his bodily presence from them.
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And in the beginning of this CHAPTER hee layeth downe the proposition of this comfort: Let not your heart bee troubled :
And in the beginning of this CHAPTER he Layeth down the proposition of this Comfort: Let not your heart be troubled:
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Thereafter hee subjoyneth sure argumentes to comfort, strengthen, an I confirme them when hee should goe away:
Thereafter he subjoineth sure Arguments to Comfort, strengthen, an I confirm them when he should go away:
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Hee saith, Let not your hearts be troubled:
He Says, Let not your hearts be troubled:
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knowing well, that when hee should depart, they should be like as many Lambs among Wolues in the middest of this wicked world;
knowing well, that when he should depart, they should be like as many Lambs among Wolves in the midst of this wicked world;
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and so they would be troubled in mind when he should go away: therefore the LORD warneth them before his departure, that their hearts should not be troubled.
and so they would be troubled in mind when he should go away: Therefore the LORD warneth them before his departure, that their hearts should not be troubled.
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The Disciples faile in this, that they thought that if the LORD had taken away his body,
The Disciples fail in this, that they Thought that if the LORD had taken away his body,
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and should absent himselfe out of their eyes, they should haue no more comfort nor grace of him.
and should absent himself out of their eyes, they should have no more Comfort nor grace of him.
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Ye see the Lesson ariseth here of their example:
You see the lesson arises Here of their Exampl:
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As the presence of the LORD IESVS ▪ ministreth joye, peace, •nd tranquillitie to the heart of the sinner,
As the presence of the LORD JESUS ▪ Ministereth joy, peace, •nd tranquillity to the heart of the sinner,
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euen so when he draweth away his presence from a sinner, from a miserable creature, then there is no joye, no comfort, no peace, no rest to the heart.
even so when he draws away his presence from a sinner, from a miserable creature, then there is no joy, no Comfort, no peace, no rest to the heart.
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It may be indeed, and it cōmeth oft to passe, that men and women will be lullud vp in a carnall security, deliting themselues in the vain pleasures & comforts of this world, in eating and drinking, &c. It may be, some be occupied, they will haue a quite life, they will lie downe,
It may be indeed, and it comes oft to pass, that men and women will be lullud up in a carnal security, delighting themselves in the vain pleasures & comforts of this world, in eating and drinking, etc. It may be, Some be occupied, they will have a quite life, they will lie down,
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and sleepe quietly, they will rise, and be wanton:
and sleep quietly, they will rise, and be wanton:
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but in very trueth, they haue no true peace, if they finde not the Lord Iesus present in their heart when they lie downe, and when they rise:
but in very truth, they have no true peace, if they find not the Lord Iesus present in their heart when they lie down, and when they rise:
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howbeit they had all the worlde, they haue no peace: ( No peace to the wicked, saith the Lord, Esay. 57.21.) Howbeit they seeme to haue peace, they haue none:
howbeit they had all the world, they have no peace: (No peace to the wicked, Says the Lord, Isaiah. 57.21.) Howbeit they seem to have peace, they have none:
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As for the godly, that haue once founde his presence, and haue once tasted of that joye which is in his face, of that light which commeth from his face,
As for the godly, that have once found his presence, and have once tasted of that joy which is in his face, of that Light which comes from his face,
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and once he be taken from them, giue them all this world, and all the pleasures of this worlde, they shall haue no pleasure, they will neuer bee blythe, till they get a sight of their Lord, their soule dieth without his face:
and once he be taken from them, give them all this world, and all the pleasures of this world, they shall have no pleasure, they will never be blithe, till they get a sighed of their Lord, their soul Dieth without his face:
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and when he commeth againe, it quickeneth, and liueth. This is the true joye:
and when he comes again, it Quickeneth, and lives. This is the true joy:
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thinke neuer yee haue true rest without the countenance of the Lord, without the which all the pleasures and comforts of the world are but vaine:
think never ye have true rest without the countenance of the Lord, without the which all the pleasures and comforts of the world Are but vain:
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for all shall leaue you, and ye with them shall perish.
for all shall leave you, and you with them shall perish.
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No question the Disciples, when they began to feele that joye which they founde in his presence, rather than they had wanted his company, they would haue wanted all the world.
No question the Disciples, when they began to feel that joy which they found in his presence, rather than they had wanted his company, they would have wanted all the world.
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Now when he hath set downe this proposition of comfort, hee leaueth them not so:
Now when he hath Set down this proposition of Comfort, he Leaveth them not so:
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but knowing well, how harde a thing it was to a comfortlesse heart, to receiue comfort, he subjoyneth sundrie arguments and reasons, to hold them in a good courage and comfort:
but knowing well, how harden a thing it was to a comfortless heart, to receive Comfort, he subjoineth sundry Arguments and Reasons, to hold them in a good courage and Comfort:
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And first he saith, Yee belieue in God, belieue also in mee. There is an argument wherefore they should not bee troubled:
And First he Says, Ye believe in God, believe also in me. There is an argument Wherefore they should not be troubled:
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The first comfort hee ministreth to their comfortlesse heartes, is Fayth in Christ:
The First Comfort he Ministereth to their comfortless hearts, is Faith in christ:
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The meaning is, Howbeit when I goe away, yee shall not see me, yet settle your hearts vpon me, follow me with the eye of your soule,
The meaning is, Howbeit when I go away, ye shall not see me, yet settle your hearts upon me, follow me with the eye of your soul,
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and looke afarre off to the Heauen, and looke that ye rest and repose vpon mee by a true and liuely faith.
and look afar off to the Heaven, and look that you rest and repose upon me by a true and lively faith.
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Well then, yee see the first remedie against the taking away of the Lorde Iesus, and withdrawing •f his bodily presence, is faith in him:
Well then, ye see the First remedy against the taking away of the Lord Iesus, and withdrawing •f his bodily presence, is faith in him:
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howbeit he were neuer so farre away, let thy soule goe thorow the clouds and take holde on the Lord Iesus, where hee sitteth at the right hand of God his Father:
howbeit he were never so Far away, let thy soul go thorough the Clouds and take hold on the Lord Iesus, where he Sitteth At the right hand of God his Father:
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sticke till him, bee sure of him, gripe him by the hand of faith, and then in the middest of all the confusions of this world, which ye see now fall out in these latter dayes, thou shalt get comfort and ease to thy soule,
stick till him, be sure of him, gripe him by the hand of faith, and then in the midst of all the confusions of this world, which you see now fallen out in these latter days, thou shalt get Comfort and ease to thy soul,
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and it shall bee holden vp among all troubles of this world:
and it shall be held up among all Troubles of this world:
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For why, this is the nature of faith in Christ, it will make things absent to be present:
For why, this is the nature of faith in christ, it will make things absent to be present:
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As the Apostle saith to the Heb. 11.1. It maketh things hoped for, to be present with vs:
As the Apostle Says to the Hebrew 11.1. It makes things hoped for, to be present with us:
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it will let thee see that felicity, that life, that glorie, which is laide vp in the Heauens for thee, which we cannot see with the eyes of our mortall bodies,
it will let thee see that felicity, that life, that glory, which is laid up in the Heavens for thee, which we cannot see with the eyes of our Mortal bodies,
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so long as we are here:
so long as we Are Here:
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Then so long as thou art absent from him, belieue in him, that thou maye•t finde euer comfort, till thy faith bee turned in sight:
Then so long as thou art absent from him, believe in him, that thou maye•t find ever Comfort, till thy faith be turned in sighed:
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and then thou shalt find, that both sight of the soule, & the sight of the body, into the Heauens, shall be perfected:
and then thou shalt find, that both sighed of the soul, & the sighed of the body, into the Heavens, shall be perfected:
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then we shall see that clearly, which we saw before obscurely:
then we shall see that clearly, which we saw before obscurely:
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and wee shall see him no sooner, but our joy shall be full, and wee shall bee into his glory with him:
and we shall see him no sooner, but our joy shall be full, and we shall be into his glory with him:
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and as his face shineth, so shall ours shine also.
and as his face shines, so shall ours shine also.
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So ye see, the chiefe thing that holdeth vs vp in all troubles of this world, is the blinke we haue of Christ by faith.
So you see, the chief thing that holds us up in all Troubles of this world, is the blink we have of christ by faith.
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Nowe hee proponeth not this argument barely, but by way of comparison: for he saith, as Ye belieue in God, so belieue in me :
Now he proponeth not this argument barely, but by Way of comparison: for he Says, as You believe in God, so believe in me:
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for as he said, I and the Father am one:
for as he said, I and the Father am one:
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howbeit the Father and the Sonne be sundry persons, yet they are but one blessed Majesty, one God, in one nature, and one substance:
howbeit the Father and the Son be sundry Persons, yet they Are but one blessed Majesty, one God, in one nature, and one substance:
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faith in one of them, prejudgeth not another:
faith in one of them, prejudgeth not Another:
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as thou belieuest in the Father, so belieue in the Son, so belieue in the holy Ghost,
as thou Believest in the Father, so believe in the Son, so believe in the holy Ghost,
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because they are one in nature and substance: they are coessentiall, coequall, & coeternall:
Because they Are one in nature and substance: they Are coessential, coequal, & coeternal:
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if the Father and the Sonne were different in substance, so that the Father were one God,
if the Father and the Son were different in substance, so that the Father were one God,
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and the Sonne another, then in very deede faith in the one, would prejudge the other:
and the Son Another, then in very deed faith in the one, would prejudge the other:
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for why, faith in the heart cannot leane on two things, or vpon two Gods, or three.
for why, faith in the heart cannot lean on two things, or upon two God's, or three.
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So that we note here, that faith must bee on one thing only:
So that we note Here, that faith must be on one thing only:
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if thou wilt put thy trust in any thing in this worlde, on riches, or honour, &c. it shall passe thy power to belieue in God:
if thou wilt put thy trust in any thing in this world, on riches, or honour, etc. it shall pass thy power to believe in God:
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if thou make many Gods, it shall passe thy power to put thy trust in them all:
if thou make many God's, it shall pass thy power to put thy trust in them all:
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and it were no more but this, that faith must be grounded on one only, it is a sufficient argument to beare thee witnesse, that there is but one God in substance, the Father, Sonne, and holy Ghost:
and it were no more but this, that faith must be grounded on one only, it is a sufficient argument to bear thee witness, that there is but one God in substance, the Father, Son, and holy Ghost:
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So it is no prejudice to the Father, that wee belieue in the Sonne: yea, I say more, there is no fayth in the Father, but thorowe the Sonne:
So it is no prejudice to the Father, that we believe in the Son: yea, I say more, there is no faith in the Father, but thorough the Son:
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And if thy fayth reach not thorow the Sonne, and thorow the nature of man in him, it shall passe thy power to belieue in the Father;
And if thy faith reach not thorough the Son, and thorough the nature of man in him, it shall pass thy power to believe in the Father;
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for God dwelleth in a light without accesse: no creature can come there: no, not the Angels, without the Sonne:
for God dwells in a Light without access: no creature can come there: no, not the Angels, without the Son:
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there is no sight of that Majestie, but in the Sonne, the LORD IESVS.
there is no sighed of that Majesty, but in the Son, the LORD JESUS.
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Men trowes, the Iewes trowes, to get a sight of that Father, and to pierce the cloudes without the Sonne:
Men trows, the Iewes trows, to get a sighed of that Father, and to pierce the Clouds without the Son:
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No, there is no sight of him without Christ Iesus, and him crucified: for in him only shineth the glorie, justice, mercy, and power of his Father;
No, there is no sighed of him without christ Iesus, and him Crucified: for in him only shines the glory, Justice, mercy, and power of his Father;
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because he is the Image of the Father and the in-grauen forme of his person. So, wouldest thou belieue in God, thou must passe thorow the Sonne to the Father. This is the trueth:
Because he is the Image of the Father and the engraved Form of his person. So, Wouldst thou believe in God, thou must pass thorough the Son to the Father. This is the truth:
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search and see, if it can bee possible to thee to get any grip of God,
search and see, if it can be possible to thee to get any grip of God,
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or if thou canst get any joy, without Iesus: No, thou canst not:
or if thou Canst get any joy, without Iesus: No, thou Canst not:
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but when thou apprehendest Iesus Christ, thou piercest in to that light, and tastest of that joye.
but when thou apprehendest Iesus christ, thou piercest in to that Light, and tastest of that joy.
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This is the way to belieue in God.
This is the Way to believe in God.
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The next argument he vseth to comfort them when hee should depart, is this, Jn my Fathers House are many dwelling places:
The next argument he uses to Comfort them when he should depart, is this, John my Father's House Are many Dwelling places:
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if it were not so, I would haue tolde you : I would not lie to you:if it were not so, I would have told you: I would not lie to you:
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and now, saith he, I goe to prepare a place for you : As though the Lord would say, Be not troubled at my departure;
and now, Says he, I go to prepare a place for you: As though the Lord would say, Be not troubled At my departure;
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for why, my departure is for your weale: my departure is to prepare a place in Heauen for you:
for why, my departure is for your weal: my departure is to prepare a place in Heaven for you:
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and if I go not before you, ye can haue no place there intill.
and if I go not before you, you can have no place there until.
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There was neuer yet since the beginning of the world, and since the fall of Adam, man,
There was never yet since the beginning of the world, and since the fallen of Adam, man,
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or woman, that euer entered into Heauen, or shall enter there, and get a place there,
or woman, that ever entered into Heaven, or shall enter there, and get a place there,
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but by the vertue of the Ascension of Iesus Christ:
but by the virtue of the Ascension of Iesus christ:
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The Fathers, Adam, Abraham, Isaac, and Iaakob, neuer one of them entered into Heauen, but by vertue of his Ascension:
The Father's, Adam, Abraham, Isaac, and Jacob, never one of them entered into Heaven, but by virtue of his Ascension:
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and neuer one shall enter at that great day, but by vertue of his Ascension.
and never one shall enter At that great day, but by virtue of his Ascension.
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Looke how we should belieue that Article of our Creede, the Ascension of the Lord Iesus.
Look how we should believe that Article of our Creed, the Ascension of the Lord Iesus.
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Before the Lord Iesus came into the world, in the nature of man, all the Fathers, that liued before him, from the beginning of the worlde,
Before the Lord Iesus Come into the world, in the nature of man, all the Father's, that lived before him, from the beginning of the world,
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after they departed this life, came to Heauen onely by vertue of the Ascension of Christ.
After they departed this life, Come to Heaven only by virtue of the Ascension of christ.
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It is true, their soules went to Heauen immediately: the soules of Abraham, Isaac, and Iaakob, went to Heauen immediatlie:
It is true, their Souls went to Heaven immediately: the Souls of Abraham, Isaac, and Jacob, went to Heaven immediately:
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But how? By the vertue of Iesus Christ, that was to come in the flesh,
But how? By the virtue of Iesus christ, that was to come in the Flesh,
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and by the vertue of his Ascension that was to come.
and by the virtue of his Ascension that was to come.
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What euer the good they got, they got it all thorow him that was to come:
What ever the good they god, they god it all thorough him that was to come:
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their soules went vp to the Heauen by fayth in him that was to come:
their Souls went up to the Heaven by faith in him that was to come:
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As for vs, who liue now in this worlde, after his manifestation, neuer one of vs goeth to Heauen,
As for us, who live now in this world, After his manifestation, never one of us Goes to Heaven,
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or seeth him, or getteth any place in Heauen, but by vertue of his glorious Ascension, past already;
or sees him, or gets any place in Heaven, but by virtue of his glorious Ascension, passed already;
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as the Fathers got entry into Heauen, by vertue of his Ascension to come:
as the Father's god entry into Heaven, by virtue of his Ascension to come:
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What euer grace hath bene, and what euer shall come into the world, all hath bene thorow Iesus Christ.
What ever grace hath be, and what ever shall come into the world, all hath be thorough Iesus christ.
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There is a difference here to be vnderstood, betwixt the measure of grace the Fathers got before the Ascension,
There is a difference Here to be understood, betwixt the measure of grace the Father's god before the Ascension,
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and the grace wee get now since the manifestation of Iesus Christ: Wee haue a great vantage of these Fathers;
and the grace we get now since the manifestation of Iesus christ: we have a great vantage of these Father's;
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all the grace they got, was by vertue of Christ to come: but wee get grace by vertue of Christ already come:
all the grace they god, was by virtue of christ to come: but we get grace by virtue of christ already come:
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The vertue of him before his comming, was not so great as it was at his comming,
The virtue of him before his coming, was not so great as it was At his coming,
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and after he passed vp to Heauen.
and After he passed up to Heaven.
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Why should wee haue such a benefite, and not knowe it? Albeit the soules of mea went vp to Heauen before his comming,
Why should we have such a benefit, and not know it? Albeit the Souls of meam went up to Heaven before his coming,
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yet not so many as nowe goe since hee came, and since hee hath taken place in Heauen himselfe:
yet not so many as now go since he Come, and since he hath taken place in Heaven himself:
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before there were but few got entry into Heauen:
before there were but few god entry into Heaven:
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there was but a little doore of Heauen open, the great multitude got not entry there:
there was but a little door of Heaven open, the great multitude god not entry there:
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Therefore the Apostle ( Hebr. 9.8.) saieth, So long as that olde Tabernacle stoode, the waye to the Sanctuary was not open:
Therefore the Apostle (Hebrew 9.8.) Saith, So long as that old Tabernacle stood, the Way to the Sanctuary was not open:
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But nowe, what grace, what mercy is showne to vs, that are borne since the comming of Christ,
But now, what grace, what mercy is shown to us, that Are born since the coming of christ,
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if wee get a sight of him? But woe to vs, if we belieue not!
if we get a sighed of him? But woe to us, if we believe not!
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The vertue of his comming into the world, hath a thousand times greater force to open Heauen, than of before:
The virtue of his coming into the world, hath a thousand times greater force to open Heaven, than of before:
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Nowe all the yates of Heauen, since hee ascended, stand wide open:
Now all the yates of Heaven, since he ascended, stand wide open:
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and so the Lord saith, Violence is come to the Heauen, and it is violently reaft vp, Matth. 11.12.
and so the Lord Says, Violence is come to the Heaven, and it is violently reaft up, Matthew 11.12.
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As hee would say, Whereas few entered into the Heauen before, nowe they rush in,
As he would say, Whereas few entered into the Heaven before, now they rush in,
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since the Lord Iesus is come, and the yates shall stand vp aye and till the multitude of soules and bodies shall enter in.
since the Lord Iesus is come, and the yates shall stand up aye and till the multitude of Souls and bodies shall enter in.
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Seeing wee haue this grace, therefore, miserable is the man who would not enter in, when the yates are open, and patent to let him in:
Seeing we have this grace, Therefore, miserable is the man who would not enter in, when the yates Are open, and patent to let him in:
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and well is that soule, that will enter there.
and well is that soul, that will enter there.
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But yee will say, Why is there not entry into Heauen, but by the vertue of Iesus Christ? I thinke ye would know the reason of this:
But ye will say, Why is there not entry into Heaven, but by the virtue of Iesus christ? I think you would know the reason of this:
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There is none that can enter into Heauen, but with an offering of blood: Heauen is won by blood:
There is none that can enter into Heaven, but with an offering of blood: Heaven is wone by blood:
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It is vnpossible for a sinner to enter into Heauen, but by a Sacrifice. So there is no remission of sinne, but by shedding of blood, Hebr. 9.22.
It is unpossible for a sinner to enter into Heaven, but by a Sacrifice. So there is no remission of sin, but by shedding of blood, Hebrew 9.22.
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The hight Priest of olde, who was a Type of Christ, durst not enter into the earthly Sanctuary, which was a figure of Heauen, where the glorious Arke was,
The hight Priest of old, who was a Type of christ, durst not enter into the earthly Sanctuary, which was a figure of Heaven, where the glorious Ark was,
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but with a Sacrifice, with an offering and blood; otherwise he would haue bene striken to death.
but with a Sacrifice, with an offering and blood; otherwise he would have be stricken to death.
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This meaned, there is none entry to the Heauen, to that Sanctuary which is not made with mens handes,
This meaned, there is none entry to the Heaven, to that Sanctuary which is not made with men's hands,
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but by the Sonne of God himselfe, and by his blood and sacrifice. And why? Because the wrath of God is against sinners;
but by the Son of God himself, and by his blood and sacrifice. And why? Because the wrath of God is against Sinners;
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& that wrath cannot bee satisfied, but by blood: his mercy cannot prejudge his justice. This ground being laid, The Lord Iesus entereth into Heauen by blood:
& that wrath cannot be satisfied, but by blood: his mercy cannot prejudge his Justice. This ground being laid, The Lord Iesus entereth into Heaven by blood:
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hee entereth not there without a Sacrifice: hee taketh the most precious sacrifice that euer was in the world:
he entereth not there without a Sacrifice: he Takes the most precious sacrifice that ever was in the world:
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hee entered not with the blood of beasts, but with his own precious blood: he carried there his owne bloody wounds:
he entered not with the blood of beasts, but with his own precious blood: he carried there his own bloody wounds:
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and that blood slokned that burning wrath:
and that blood slokned that burning wrath:
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So that so soone as that justice findeth that blood, the justice is satisfied, & then there is place to mercy.
So that so soon as that Justice finds that blood, the Justice is satisfied, & then there is place to mercy.
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So it followeth, there is no entry to Heauen, but by the Lord Iesus, & his blood:
So it follows, there is no entry to Heaven, but by the Lord Iesus, & his blood:
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and as he entered into Heauen by his own blood, so there is neuer one of vs, man or woman, shall enter into Heauē,
and as he entered into Heaven by his own blood, so there is never one of us, man or woman, shall enter into Heaven,
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except we carry with vs that blood:
except we carry with us that blood:
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if thou wilt go into Heauē, be sprinkled with that blood, or else the wrath of God shall burne thee vp.
if thou wilt go into Heaven, be sprinkled with that blood, or Else the wrath of God shall burn thee up.
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But how shalt thou get this? By faith in him, that hath gone before thee with his blood, that shall prepare for thee a rowm,
But how shalt thou get this? By faith in him, that hath gone before thee with his blood, that shall prepare for thee a rowm,
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& thou shalt follow thy Head. So yee see, how needfull it is to belieue in Christ,
& thou shalt follow thy Head. So ye see, how needful it is to believe in christ,
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if we would get entry into Heauē: it was not for his own cause he entred into Heauen, but for vs:
if we would get entry into Heaven: it was not for his own cause he entered into Heaven, but for us:
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he passed with his blood before vs, to get vs an entry.
he passed with his blood before us, to get us an entry.
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Before he lay down the argument, he layes downe the ground ther•f, In my Fathers house are many dwelling places,
Before he lay down the argument, he lays down the ground ther•f, In my Father's house Are many Dwelling places,
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& I go to prepare them. & I go to prepare them.
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Brethren, Heauen is a very faire place, & there •re many dwelling places into it, there is great honour into it.
Brothers, Heaven is a very fair place, & there •re many Dwelling places into it, there is great honour into it.
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What is Heauen, but the glory of God? Whereto go we to Heauen, but that we may be partakers of that glory? who now without Christ are depriued of the glory of God.
What is Heaven, but the glory of God? Whereto go we to Heaven, but that we may be partakers of that glory? who now without christ Are deprived of the glory of God.
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Who is able to measure his glory? for he is infinit, he dwelleth into a light, wherto there is no accesse:
Who is able to measure his glory? for he is infinite, he dwells into a Light, whereto there is no access:
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And as the glory of God is infinit, so there are infinit dwelling places in Heauen:
And as the glory of God is infinite, so there Are infinite Dwelling places in Heaven:
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Before the Ascention of Christ, there were rowms enough, but they were al vnprepared, & closed vp til he entred.
Before the Ascension of christ, there were rooms enough, but they were all unprepared, & closed up till he entered.
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By vertue of his Ascension, al the yates were dong vp.
By virtue of his Ascension, all the yates were dung up.
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Then what good doth th' Ascension of Christ? It opens all the doors of Heauen to vs:
Then what good does the Ascension of christ? It Opens all the doors of Heaven to us:
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there are dwelling places in Heauē for a thousād worlds, for infinit worlds, mo worlds than tong can tell:
there Are Dwelling places in Heaven for a thousād world's, for infinite world's, more world's than tonge can tell:
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There is no scarcity in Heauē, but as the glory of God is there, & is infinit,
There is no scarcity in Heaven, but as the glory of God is there, & is infinite,
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& can neuer be contained, so there are infinit places:
& can never be contained, so there Are infinite places:
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I say more, the Ascension of Iesus Christ vp to Heauen, is of such force, that it is able to prepare a place for a thousād worlds, & for euery reprobat.
I say more, the Ascension of Iesus christ up to Heaven, is of such force, that it is able to prepare a place for a thousād world's, & for every Reprobate.
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What is then the cause, that euery one goes not to Heauē, seeing the Heauēs are able to contain so many? There are many called (saith the Lord) but few elect. What is the cause of this? What is it,
What is then the cause, that every one Goes not to Heaven, seeing the Heavens Are able to contain so many? There Are many called (Says the Lord) but few elect. What is the cause of this? What is it,
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but this, No want of Mansions, there is no want in Iesus Christ: but the cause is in men & women, who want faith in Iesus Christ.
but this, No want of Mansions, there is no want in Iesus christ: but the cause is in men & women, who want faith in Iesus christ.
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Who euer hath faith, they goe in:
Who ever hath faith, they go in:
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and who wants it, albeit there be many Māsions there, yet there is none for them:
and who Wants it, albeit there be many Mansions there, yet there is none for them:
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Whē thou hearest there are so many dwelling places in Heauen, say with thy selfe, Lord, prepare mee for grace,
When thou Hearst there Are so many Dwelling places in Heaven, say with thy self, Lord, prepare me for grace,
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as grace is prepared for me:
as grace is prepared for me:
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&, Lord, giue me faith into this blood, that I, by vertue therof, may haue a place in Heauē.
&, Lord, give me faith into this blood, that I, by virtue thereof, may have a place in Heaven.
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Striue therfore rather to throng in, & to haue a part of that life, than to haue all the commodities of the world:
Strive Therefore rather to throng in, & to have a part of that life, than to have all the commodities of the world:
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for if thou hast not this, all the cōmodities of the world shall go away, & thou shalt be shot in Hell:
for if thou hast not this, all the commodities of the world shall go away, & thou shalt be shot in Hell:
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No, striue rather to get a part of that inheritāce, & it were the least Mansion, than the whole earth:
No, strive rather to get a part of that inheritance, & it were the least Mansion, than the Whole earth:
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for there is more joye there, than in all the world. Hee saieth, And it were otherwise, J would haue tolde you.
for there is more joy there, than in all the world. He Saith, And it were otherwise, J would have told you.
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As hee would say, I am not boune to beguile you, and feed you with faire wordes:
As he would say, I am not boune to beguile you, and feed you with fair words:
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and there were not many dwelling places in my Fathers house, I would haue told you:
and there were not many Dwelling places in my Father's house, I would have told you:
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the promise of the Lord Iesus, is not like the promise of the world: for men will promise mountaines of gold:
the promise of the Lord Iesus, is not like the promise of the world: for men will promise Mountains of gold:
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All men, of all estates, yea Princes, are liars: but the Lord Iesus will promise nothing, but that which he will performe.
All men, of all estates, yea Princes, Are liars: but the Lord Iesus will promise nothing, but that which he will perform.
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There was neuer such promise made, as the Lorde Iesus made: Looke how he speaket• of the joy of Heauen, and of that immortall inheritance:
There was never such promise made, as the Lord Iesus made: Look how he speaket• of the joy of Heaven, and of that immortal inheritance:
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think•st thou he beguileth thee? No, no, thinke not so:
think•st thou he beguileth thee? No, no, think not so:
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for and it were n•• •o, the Lorde would neuer haue spoken so of it to thee:
for and it were n•• •o, the Lord would never have spoken so of it to thee:
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thou shalt find it so ▪ thou shalt see it with thine eys:
thou shalt find it so ▪ thou shalt see it with thine eyes:
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there is none that belieueth, but th•y shall find in experience the trueth of that promise:
there is none that Believeth, but th•y shall find in experience the truth of that promise:
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There was neuer a faithfull soule yet, who departed, as Abraham, Isaac, and Iaakob, &c. but they now find that joy which was promised them in this world:
There was never a faithful soul yet, who departed, as Abraham, Isaac, and Jacob, etc. but they now find that joy which was promised them in this world:
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Yea, more, yee shall finde more than euer was spoken of. All the words of the world, cannot expresse the greatnesse of that joy in Heauen:
Yea, more, ye shall find more than ever was spoken of. All the words of the world, cannot express the greatness of that joy in Heaven:
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yea, all the words in the worlde, cannot expresse the thousand part of that ioye.
yea, all the words in the world, cannot express the thousand part of that joy.
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As the Queene of Saba, when she heard the wordes of Solomon, and saw his pompe, she began to cōmend them,
As the Queen of Saba, when she herd the words of Solomon, and saw his pomp, she began to commend them,
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& said, It was a true word that I heard in mine own land of thy sayings, & of thy wisdome:
& said, It was a true word that I herd in mine own land of thy sayings, & of thy Wisdom:
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but lo, the one halfe was not told me, for thou hast more than I heard by report:
but lo, the one half was not told me, for thou hast more than I herd by report:
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Euen so, belieue all these reports, and thou shalt find greater things in Heauen, than any thou heardest tell of in the world: thou shalt wonder at them.
Even so, believe all these reports, and thou shalt find greater things in Heaven, than any thou heardest tell of in the world: thou shalt wonder At them.
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It is true that the Apostle saith, 1 Cor. 2.9. The eye of man hath not seene, nor the eare of man h•ard, neither hath it entered into the heart of man, touching the things which the Lord hath laide vp for them who loue him.
It is true that the Apostle Says, 1 Cor. 2.9. The eye of man hath not seen, nor the ear of man h•ard, neither hath it entered into the heart of man, touching the things which the Lord hath laid up for them who love him.
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Hope for greater things, and belieue greater thinges, than thou canst feele:
Hope for greater things, and believe greater things, than thou Canst feel:
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Hope for infinite glory, (thou canst not hope enough,) and thou shalt finde in that great day greater joye than euer thou hopedst for, & that, through Iesus Christ:
Hope for infinite glory, (thou Canst not hope enough,) and thou shalt find in that great day greater joy than ever thou hopedst for, & that, through Iesus christ:
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To whom, with the Father, and the holy Spirit, be all praise, honour, and glory, for euermore. Amen.
To whom, with the Father, and the holy Spirit, be all praise, honour, and glory, for evermore. Amen.
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THE SECOND LECTVRE, OF CHRISTES DOCTRINE BEFORE HIS PASSION. IOHN, CHAP. xiiii. VERS. 3.4.5.6. 3 And if I goe to prepare a place for you, I will come againe,
THE SECOND LECTURE, OF CHRIST'S DOCTRINE BEFORE HIS PASSION. JOHN, CHAP. xiiii. VERS. 3.4.5.6. 3 And if I go to prepare a place for you, I will come again,
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and receiue ▪ you vnto my selfe; that where J am, there may yee bee also.
and receive ▪ you unto my self; that where J am, there may ye be also.
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4 And whither I goe, yee know: and the way yee know. 5 Thomas said vnto him, Lord, wee know not whither thou goest:4 And whither I go, ye know: and the Way ye know. 5 Thomas said unto him, Lord, we know not whither thou goest:
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how can wee then know the way? 6 Iesus said vnto him, J am that Way, and that Trueth, and that Life.
how can we then know the Way? 6 Iesus said unto him, J am that Way, and that Truth, and that Life.
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No man commeth to the Father, but by mee.
No man comes to the Father, but by me.
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HAving heard already (welbeloued Brethren) two arguments, whereby the Lord comforteth his Disciples, who were heauily casten downe for his departing,
HAving herd already (well-beloved Brothers) two Arguments, whereby the Lord comforts his Disciples, who were heavily casten down for his departing,
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and taking away of his bodily presence from them: The first is, Faith in Christ:
and taking away of his bodily presence from them: The First is, Faith in christ:
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Howbeit when I goe away, ye shall not see me, yet settle your hearts vpon me, follow mee with the eyes of your soule, rest vpon me with a true faith,
Howbeit when I go away, you shall not see me, yet settle your hearts upon me, follow me with the eyes of your soul, rest upon me with a true faith,
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& then in the midst of all troubles, ye shal get comfort & ease to your soule.
& then in the midst of all Troubles, you shall get Comfort & ease to your soul.
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The second argument is taken from their owne weale: My departure is to prepare a place for you in Heauen:
The second argument is taken from their own weal: My departure is to prepare a place for you in Heaven:
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if I goe not before you, yee can get no place there: (for neuer man either got, getteth,
if I go not before you, ye can get no place there: (for never man either god, gets,
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or shall get place there, but onely by the vertue of the Ascension of Christ) It was not for his owne cause he entered into Heauen, but for vs:
or shall get place there, but only by the virtue of the Ascension of christ) It was not for his own cause he entered into Heaven, but for us:
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he passed with blood before vs, to get vs an entry by his blood:
he passed with blood before us, to get us an entry by his blood:
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He by his Ascension opened vp to vs all the yates of Heauen, that we might goe in there.
He by his Ascension opened up to us all the yates of Heaven, that we might go in there.
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His Ascension to Heauen, is of such force, that it is able to prepare a dwelling place,
His Ascension to Heaven, is of such force, that it is able to prepare a Dwelling place,
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and it were for a thousand worldes, if men could haue faith in him.
and it were for a thousand world's, if men could have faith in him.
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Now I come to the third argument, wherby he comfortes them ▪ which is taken from the second cōming to Christ to glorify them fully:
Now I come to the third argument, whereby he comforts them ▪ which is taken from the second coming to christ to Glorify them Fully:
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And this of all other argumēts brings greatest comfort to the soule. The former arguments are indeede very comfortable:
And this of all other Arguments brings greatest Comfort to the soul. The former Arguments Are indeed very comfortable:
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faith worketh a great joy in the heart of a sinner:
faith works a great joy in the heart of a sinner:
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because faith makes Iesus to bee present to the soule, euen then when it is absent from the Lord,
Because faith makes Iesus to be present to the soul, even then when it is absent from the Lord,
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and walking yet in this pilgrimage here on the earth:
and walking yet in this pilgrimage Here on the earth:
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Againe, it is a greater comfort to the soule, when we heare that Christ hath prepared a place for vs in Heauen, wherein faith shall be changed in sight,
Again, it is a greater Comfort to the soul, when we hear that christ hath prepared a place for us in Heaven, wherein faith shall be changed in sighed,
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& we shall see him face to face ▪ and glorifie him without any stay or intermission:
& we shall see him face to face ▪ and Glorify him without any stay or intermission:
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yet none of these wil furnish vs perfect ioy, if there be no more:
yet none of these will furnish us perfect joy, if there be no more:
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for the conscience of our owne weaknesse, and the sight and feeling of sinne within vs, maketh vs oftentimes to doubt, brangleth our faith, and stayeth our full consolation.
for the conscience of our own weakness, and the sighed and feeling of sin within us, makes us oftentimes to doubt, brangleth our faith, and stays our full consolation.
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And albeit we heare, that Christ hath prepared a place for vs, and opened the Heauen to vs,
And albeit we hear, that christ hath prepared a place for us, and opened the Heaven to us,
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yet our own weaknesse and infirmity telleth vs, we cannot be able to come there, & to enter into the possession of the inheritance prepared for vs:
yet our own weakness and infirmity Telleth us, we cannot be able to come there, & to enter into the possession of the inheritance prepared for us:
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But here is matter of perfect ioy, and full consolation, when we heare that Christ will come again in his own person,
But Here is matter of perfect joy, and full consolation, when we hear that christ will come again in his own person,
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& take vs to the Heauēs to the place hee hath prepared for vs: whereunto otherwise, in respect of our weaknes, we could neuer come:
& take us to the Heavens to the place he hath prepared for us: whereunto otherwise, in respect of our weakness, we could never come:
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Jf, saith Christ, I goe to prepare a place for you, I will come again, & receiue you vnto my self, that where J am, there may ye be also :If, Says christ, I go to prepare a place for you, I will come again, & receive you unto my self, that where J am, there may you be also:
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As if he had said, I depart not from you to remain absent from you for euer.
As if he had said, I depart not from you to remain absent from you for ever.
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I purpose not so to do, but I will come again to you, to take you vp to the place that I haue prepared, that ye may remain with me in the Heauens,
I purpose not so to do, but I will come again to you, to take you up to the place that I have prepared, that you may remain with me in the Heavens,
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& be partakers of my glory for euer.
& be partakers of my glory for ever.
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No question, this was a great matter of comfort and ioy to the Disciplis, when they heard, that Christ would come again to them,
No question, this was a great matter of Comfort and joy to the Disciplis, when they herd, that christ would come again to them,
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& take them with himself to glory:
& take them with himself to glory:
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& doubtles this made them after Christs Ascension, to haue their eys, hearts, & affections lift vp to Heauen, waiting for his blessed appearance.
& doubtless this made them After Christ Ascension, to have their eyes, hearts, & affections lift up to Heaven, waiting for his blessed appearance.
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Brethren, it is the cōmon custome of all the Saincts, when they heare & belieue that Christ is to come again out of the Heauens, to take them to that place of joy, which he hath prepared for them, te re•oyce, vnder the hope of that glory, with a joy vnspakeable & glo•ious,
Brothers, it is the Common custom of all the Saints, when they hear & believe that christ is to come again out of the Heavens, to take them to that place of joy, which he hath prepared for them, to re•oyce, under the hope of that glory, with a joy vnspakeable & glo•ious,
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& to set their hearts aboue, & to haue their conuersation in Heauen, from whence they looke for our Sauiour to come, to change our vile bodies, that they may be like his glorious body, &c. Indeede it is true, our hope & waiting for Christ, is ay cōjoyned with sighing & sobbing,
& to Set their hearts above, & to have their Conversation in Heaven, from whence they look for our Saviour to come, to change our vile bodies, that they may be like his glorious body, etc. Indeed it is true, our hope & waiting for christ, is ay conjoined with sighing & sobbing,
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because we haue not as yet gottē the ful fruitiō of our inheritāce.
Because we have not as yet got the full fruition of our inheritance.
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And therfore Paul saith, Wee who haue gotten the first fruits of the Spirit, euen we, sigh in our selues, waiting for the adoption,
And Therefore Paul Says, we who have got the First fruits of the Spirit, even we, sighs in our selves, waiting for the adoption,
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euen the redemption of our bodie, Rom. 8.23. There ye see, with waiting he conjoyns sighing:even the redemption of our body, Rom. 8.23. There you see, with waiting he conjoins sighing:
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& indeed the sorow & sighing of the godly, is exceeding great, while as they are absent frō their Lord:
& indeed the sorrow & sighing of the godly, is exceeding great, while as they Are absent from their Lord:
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But it is also true, that with this sighing & sadnes, they find a ioy vnspeakable & glorious:
But it is also true, that with this sighing & sadness, they find a joy unspeakable & glorious:
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yea, such a ioy, as all the ioyes and outward comforts in the world cannot be able to furnish vnto men.
yea, such a joy, as all the Joys and outward comforts in the world cannot be able to furnish unto men.
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The naturall man, who seeks to haue ioy in outward thinges, neuer wist what true ioye meaned:
The natural man, who seeks to have joy in outward things, never wist what true joy meaned:
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thou that seeks ioy in thy riches, thou neuer knew true ioy: thou who seekes ioy in honour or preserment, thou finds but a shadow of ioy:
thou that seeks joy in thy riches, thou never knew true joy: thou who seeks joy in honour or preferment, thou finds but a shadow of joy:
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thou who seeks ioy in the pleasurs of the flesh, thou finds nothing in the end,
thou who seeks joy in the pleasures of the Flesh, thou finds nothing in the end,
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but displeasure, in stead of ioye:
but displeasure, in stead of joy:
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But the godly, in waiting for the comming of their Sauiour, find such a ioy, that the heart of no naturall man is able to conceiue:
But the godly, in waiting for the coming of their Saviour, find such a joy, that the heart of no natural man is able to conceive:
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and if thou found but one sparke of this ioy into thy heart, thou would count nothing of all world•ie ioyes, in respect of it:
and if thou found but one spark of this joy into thy heart, thou would count nothing of all world•ie Joys, in respect of it:
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yea, thou would bee content to renounce all worldly pleasures, that thou might bruik it.
yea, thou would be content to renounce all worldly pleasures, that thou might bruik it.
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Now, Brethren, if our ioy be so great, euen now while we are absent frō the Lord,
Now, Brothers, if our joy be so great, even now while we Are absent from the Lord,
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and are only waiting for his blessed appearance, O how great shall our ioy be,
and Are only waiting for his blessed appearance, Oh how great shall our joy be,
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when our faith shall be turned in sight, & when we shall see him face to face,
when our faith shall be turned in sighed, & when we shall see him face to face,
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and when hee shall put vs in the full possession of that inheritance, which now wee are hoping and longing for!
and when he shall put us in the full possession of that inheritance, which now we Are hoping and longing for!
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But leauing this, I goe forwarde to the fourth argument of their consolation, which hee taketh from the knowledge they had both of the place where he was going to,
But leaving this, I go forward to the fourth argument of their consolation, which he Takes from the knowledge they had both of the place where he was going to,
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& likewise of the way which led them to that place: For, saith he, whither I goe, ye know, and the way ye know.
& likewise of the Way which led them to that place: For, Says he, whither I go, you know, and the Way you know.
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As if he had said, In the mean time, while I am come again to you, let this comfort you, that both ye know the place wherevnto now I am going first,
As if he had said, In the mean time, while I am come again to you, let this Comfort you, that both you know the place whereunto now I am going First,
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and wherevnto next ye shall follow me:
and whereunto next you shall follow me:
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and also, that ye know the way wherein ye shal walke, that ye may come to that place:
and also, that you know the Way wherein you shall walk, that you may come to that place:
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yee knowe both the one, and the other:
ye know both the one, and the other:
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And if there were none other thing, but this knowledge, it may serue to comfort you, the time of mine absence from you,
And if there were none other thing, but this knowledge, it may serve to Comfort you, the time of mine absence from you,
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while I come againe, and take you to that place with my selfe.
while I come again, and take you to that place with my self.
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Marke the Lesson, Brethren, It is a great comfort, to a man who is absent from the Lorde,
Mark the lesson, Brothers, It is a great Comfort, to a man who is absent from the Lord,
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and woulde faine bee present with him, to knowe the place where the Lord is,
and would feign be present with him, to know the place where the Lord is,
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and likewise to knowe the way howe hee may come to that place where hee may find the Lord, and enioye his blessed presence:
and likewise to know the Way how he may come to that place where he may find the Lord, and enjoy his blessed presence:
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Ye know this by experience, that if a Pilgrime bee wandering in his iourney, and in the meane time knowe no place, where at length hee maye come to rest in, it will bee a sore griefe to him:
You know this by experience, that if a Pilgrim be wandering in his journey, and in the mean time know no place, where At length he may come to rest in, it will be a soar grief to him:
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and againe, yee knowe, howbeit hee knewe a place where to find rest, and yet knew not the way how to come to that place, he will be very based, and exceedingly casten downe.
and again, ye know, howbeit he knew a place where to find rest, and yet knew not the Way how to come to that place, he will be very based, and exceedingly casten down.
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But by the contrary, if the Pilgrime in his iourneying, knowe both the place wherin to rest,
But by the contrary, if the Pilgrim in his journeying, know both the place wherein to rest,
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and likewise the way how to come to it, he is greatly reioyced, because hee hath a sure hope to come to his resting place:
and likewise the Way how to come to it, he is greatly rejoiced, Because he hath a sure hope to come to his resting place:
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Euen so fareth it with vs, who are Gods Children:
Even so fareth it with us, who Are God's Children:
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while in this Pilgrimage we are wandering, absent from the Lord ▪ if wee neither knowe the place where the Lord is,
while in this Pilgrimage we Are wandering, absent from the Lord ▪ if we neither know the place where the Lord is,
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and where wee may find rest for our soules with him, neither know the way, how to come to it, wee cannot but bee wonderfully discouraged:
and where we may find rest for our Souls with him, neither know the Way, how to come to it, we cannot but be wonderfully discouraged:
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but i• on the other part, wee know both the place of our resting, (that permanent City that hath a foundation) and also the way how to come to it, it cannot bee possible,
but i• on the other part, we know both the place of our resting, (that permanent city that hath a Foundation) and also the Way how to come to it, it cannot be possible,
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but our soules must rest in hope to come there.
but our Souls must rest in hope to come there.
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So yee see, the knowledge of the place whither wee should goe to seeke the Lord,
So ye see, the knowledge of the place whither we should go to seek the Lord,
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and of the way that leadeth to that place, furnisheth great comfort and ioye to the soule:
and of the Way that leads to that place, furnisheth great Comfort and joy to the soul:
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Whereas by the contrary, the ignorance and mi•kenning of the place and way ▪ is euer accompanied with great dolour and sadnesse. Nowe to goe forwarde:
Whereas by the contrary, the ignorance and mi•kenning of the place and Way ▪ is ever accompanied with great dolour and sadness. Now to go forward:
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The Disciples, when they heare these words that Christ vttereth, of the way and the place, they mistake him, and vnderstand him not:
The Disciples, when they hear these words that christ uttereth, of the Way and the place, they mistake him, and understand him not:
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and therefore Thomas, one of their number, opponeth himselfe to the Lords words:
and Therefore Thomas, one of their number, opponeth himself to the lords words:
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and whereas the Lorde had saide vnto them, they knewe both the place whither hee vvas going,
and whereas the Lord had said unto them, they knew both the place whither he was going,
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and the vvaye, Thomas opponeth himselfe to both: affirming, That they neyther knewe the place, nor the vvaye:
and the Way, Thomas opponeth himself to both: affirming, That they neither knew the place, nor the Way:
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For, sayeth Thomas, Wee knowe not whither thou goe••• howe can wee then knowe the Waye ? As if Thomas had said• ▪ LORDE, thou sayest vvee knowe vvhither thou 〈 ◊ 〉s and we know also the way ▪ but we know not whither thou goest,
For, Saith Thomas, we know not whither thou goe••• how can we then know the Way? As if Thomas had said• ▪ LORD, thou Sayest we know whither thou 〈 ◊ 〉s and we know also the Way ▪ but we know not whither thou goest,
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and therfore we cannot know the way:
and Therefore we cannot know the Way:
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both the place and the way are vnknowne vnto vs. These wordes at the first face would seeme to haue a direct contradiction to the Lordes wordes:
both the place and the Way Are unknown unto us These words At the First face would seem to have a Direct contradiction to the lords words:
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but if wee weigh and consider the matter deeply, as it becommeth, wee will finde that in effect there is no contradiction,
but if we weigh and Consider the matter deeply, as it becomes, we will find that in Effect there is no contradiction,
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but both may stand very well together:
but both may stand very well together:
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for the Lord spake of a begun and a generall knowledge, which the Lord communicateth to euery one that is a true member of his body:
for the Lord spoke of a begun and a general knowledge, which the Lord Communicateth to every one that is a true member of his body:
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And this knowledge, how smal soeuer it be, the Lord accepteth of it:
And this knowledge, how small soever it be, the Lord Accepteth of it:
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for it was prophesied of him, that he should not break the bruised reed, nor quench the smoking flax, Esay. 42.3.
for it was prophesied of him, that he should not break the Bruised reed, nor quench the smoking flax, Isaiah. 42.3.
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But rather where he finds any knowledge begun, he cherisheth it, & maketh the soule to grow from knowledge to knowledge, till it come to perfection.
But rather where he finds any knowledge begun, he Cherishes it, & makes the soul to grow from knowledge to knowledge, till it come to perfection.
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But Thomas mistaketh the Lord, for hee thinketh that the Lord speaketh of a distinct and perfect knowledge and this maketh Thomas to oppone against the Lord,
But Thomas mistakes the Lord, for he Thinketh that the Lord speaks of a distinct and perfect knowledge and this makes Thomas to oppone against the Lord,
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and to affirme, that they neither knew whither hee went, nor yet the way.
and to affirm, that they neither knew whither he went, nor yet the Way.
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And these two speakinges may very well stand together, that they had a begun and confused knowledge both of the place whither the Lord went,
And these two speakings may very well stand together, that they had a begun and confused knowledge both of the place whither the Lord went,
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and of the way to that place: of the which knowledge the Lord spake:
and of the Way to that place: of the which knowledge the Lord spoke:
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and neuerthelesse, that they knew not distinctly & perfectly, neither the place nor the way, of the which knowledge Thomas meaneth.
and nevertheless, that they knew not distinctly & perfectly, neither the place nor the Way, of the which knowledge Thomas means.
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The like of this is to be vnderstood when wee speake of the knowledge the Prophets had of the calling of the Gentiles:
The like of this is to be understood when we speak of the knowledge the prophets had of the calling of the Gentiles:
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for with good reason wee may say, that the Prophets knewe the calling of the Gentiles,
for with good reason we may say, that the prophets knew the calling of the Gentiles,
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because they had it fore-told them in their prophesies.
Because they had it foretold them in their prophecies.
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Yet Paul saith, that the calling of the Gentiles was a mystery which in other ages was not opened vp vnto the sonnes of men.
Yet Paul Says, that the calling of the Gentiles was a mystery which in other ages was not opened up unto the Sons of men.
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These two sayings stand very well together: neither is there any contradiction in them: for the one is to be vnderstood of a begun and imperfect knowledge:
These two sayings stand very well together: neither is there any contradiction in them: for the one is to be understood of a begun and imperfect knowledge:
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the other of a distinct and perfect knowledge. Againe, wee may say, Christ spake of the knowledge which the Disciples should haue had,
the other of a distinct and perfect knowledge. Again, we may say, christ spoke of the knowledge which the Disciples should have had,
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and might haue had, if they had taken good enough heed to Christes doctrine and instructions:
and might have had, if they had taken good enough heed to Christ's Doctrine and instructions:
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for howe oft had the Lord preached to them, of the kingdome of Heauen, which was the place, whither hee was first to goe,
for how oft had the Lord preached to them, of the Kingdom of Heaven, which was the place, whither he was First to go,
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and they next to follow him? Howe oft spake hee vnto them, of the Father, who sent him for the Redemption of the Worlde? Howe often spake hee vnto them, of the right way that ledde to Heauen? Yea, hee pointed it out with his finger;
and they next to follow him? Howe oft spoke he unto them, of the Father, who sent him for the Redemption of the World? Howe often spoke he unto them, of the right Way that led to Heaven? Yea, he pointed it out with his finger;
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as when he said, I am the light of the world, IOH. 8. &c. Therefore, seeing the Lord spake of these things so many times,
as when he said, I am the Light of the world, JOHN 8. etc. Therefore, seeing the Lord spoke of these things so many times,
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and so clearly, and was so carefull to instruct them, the Disciples might well enough haue knowne both the place and the way:
and so clearly, and was so careful to instruct them, the Disciples might well enough have known both the place and the Way:
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and their negligence cannot bee excused, who were so rude and ignorant, and profited so little in these things.
and their negligence cannot be excused, who were so rude and ignorant, and profited so little in these things.
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And so Thomas by this his answering to the Lord, letteth vs see how little knowledge he had attained vnto;
And so Thomas by this his answering to the Lord, lets us see how little knowledge he had attained unto;
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notwithstanding of all the trauell the Lord had taken to instruct them:
notwithstanding of all the travel the Lord had taken to instruct them:
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Alwayes out of these wordes of Thomas, wee may take vp a profitable Lesson, concerning the order of our knowledge of heauenly things:
Always out of these words of Thomas, we may take up a profitable lesson, Concerning the order of our knowledge of heavenly things:
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Thomas saith first, Wee know not the place where thou goest: and vpon this hee gathereth, Wee cannot knowe the waye:
Thomas Says First, we know not the place where thou goest: and upon this he gathereth, we cannot know the Way:
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Then the Lesson is, Wee must first haue a knowledge of the place where we should goe to,
Then the lesson is, we must First have a knowledge of the place where we should go to,
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before wee can haue a knowledge of the way that leadeth vnto the place:
before we can have a knowledge of the Way that leads unto the place:
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Wee must first haue a knowledge of Heauen, and that there is life, glorie, and happinesse laide vp for the Sainctes there:
we must First have a knowledge of Heaven, and that there is life, glory, and happiness laid up for the Saints there:
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Wee must know what manner of glory wee haue to looke for;
we must know what manner of glory we have to look for;
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and then it is time for vs to inquire what way wee may come to Heauen:
and then it is time for us to inquire what Way we may come to Heaven:
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what way we may attaine to that glory and happinesse:
what Way we may attain to that glory and happiness:
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For there is no man that will take on a journey, till he know where he would be,
For there is no man that will take on a journey, till he know where he would be,
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and what should be the end of his labour:
and what should be the end of his labour:
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He that runneth, hee will set vp a marke before him, that he would be at:
He that Runneth, he will Set up a mark before him, that he would be At:
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Paul saith of himselfe, 1. Cor. 9.26. I so runne, not as vncertainly: so fight I, not as one that beareth the aire:
Paul Says of himself, 1. Cor. 9.26. I so run, not as uncertainly: so fight I, not as one that bears the air:
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that is, I runne not, nor I fight not, for nought: but I runne, to get the crowne:
that is, I run not, nor I fight not, for nought: but I run, to get the crown:
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I fight, that I may get the victory:
I fight, that I may get the victory:
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Hee ra•ne with all his might towardes the marke, for the prize of the high calling of God in Iesus Christ, Philip. 3.14.
He ra•ne with all his might towards the mark, for the prize of the high calling of God in Iesus christ, Philip. 3.14.
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So, we must first haue the prize and the marke of the high calling set before our eyes;
So, we must First have the prize and the mark of the high calling Set before our eyes;
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and thereafter we must enter into the way that leadeth to that marke. There are none of the Sainctes, but they haue euer Heauen set before their eyes:
and thereafter we must enter into the Way that leads to that mark. There Are none of the Saints, but they have ever Heaven Set before their eyes:
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they desire, they sigh and sobbe to bee there, because they know, that there, in the presence of the Lord, there is fulnesse of ioye;
they desire, they sighs and sob to be there, Because they know, that there, in the presence of the Lord, there is fullness of joy;
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and that at his right hand, there are pleasures for euermore, Psal. 16.11.
and that At his right hand, there Are pleasures for evermore, Psalm 16.11.
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And therefore Paul saith of them, that they haue their conuersation in Heauen, from whence they looke for their Sauiour,
And Therefore Paul Says of them, that they have their Conversation in Heaven, from whence they look for their Saviour,
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euen the Lord Iesus Christ, who shall change their vile bodies, that they may be fashioned like vnto his glorious body, &c. Philip. 3.20. And in the viii.
even the Lord Iesus christ, who shall change their vile bodies, that they may be fashioned like unto his glorious body, etc. Philip. 3.20. And in the viii.
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Chapter to the Rom. vers. 23. hee saith, that they who haue gotten the first fruits of the Spirit, they sigh in themselues, waiting for the adoption,
Chapter to the Rom. vers. 23. he Says, that they who have got the First fruits of the Spirit, they sighs in themselves, waiting for the adoption,
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euen the redemption of their bodies:
even the redemption of their bodies:
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And ( Tit. 2.13 ▪) he saith, We looke for that blessed hope, and appearing of that glory of that mighty God, our Sauiour Iesus Christ :
And (Tit. 2.13 ▪) he Says, We look for that blessed hope, and appearing of that glory of that mighty God, our Saviour Iesus christ:
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And therefore, seeing their eyes are alwayes set vpon Heauen, and vpon that glory that is there, the Scripture especially insisteth in the way, wherby we may come there:
And Therefore, seeing their eyes Are always Set upon Heaven, and upon that glory that is there, the Scripture especially insisteth in the Way, whereby we may come there:
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& our Preaching, for the most part, is all of that way: to wit, of Iesus Christ, and of that grace that we haue of him:
& our Preaching, for the most part, is all of that Way: to wit, of Iesus christ, and of that grace that we have of him:
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And so the Lord Iesus, hee•e in his answere that he maketh to Thomas, speaketh nothing of the place,
And so the Lord Iesus, hee•e in his answer that he makes to Thomas, speaks nothing of the place,
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neither of the Father, to whom he was to goe: but presupponing that they had some knowledge thereof, he passeth by them for the present,
neither of the Father, to whom he was to go: but presupponing that they had Some knowledge thereof, he passes by them for the present,
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albeit heereafter hee will speake of them.
albeit hereafter he will speak of them.
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And in his answere to Thomas, hee insisteth vpon the way, and he saith, J am that Way :
And in his answer to Thomas, he insisteth upon the Way, and he Says, J am that Way:
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And then he telleth more plainly, how he is the Way, when hee saith in the words following, that hee is that Trueth, and that Life :
And then he Telleth more plainly, how he is the Way, when he Says in the words following, that he is that Truth, and that Life:
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So that if wee would come to the Father, we must come by him: for, No man, saith he, commeth vnto the Father, but by me.
So that if we would come to the Father, we must come by him: for, No man, Says he, comes unto the Father, but by me.
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And therefore, wee shall see first how Christ is called the Trueth, and the Life, that wee may see the better howe hee is the Way.
And Therefore, we shall see First how christ is called the Truth, and the Life, that we may see the better how he is the Way.
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He is called the Trueth in sundry respects: as first, he is called Trueth, because he is true:
He is called the Truth in sundry respects: as First, he is called Truth, Because he is true:
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as Iohn speaketh of him in his first Epistle, Chap. 5. vers. 20. We know that that Son of God is come,
as John speaks of him in his First Epistle, Chap. 5. vers. 20. We know that that Son of God is come,
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and hath giuen vnto vs ▪ a minde to know him, which is true: and wee are in him that is true:
and hath given unto us ▪ a mind to know him, which is true: and we Are in him that is true:
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that is, in that his Sonne Iesus Christ. Next, hee is called the Trueth, because hee is full of trueth:
that is, in that his Son Iesus christ. Next, he is called the Truth, Because he is full of truth:
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yea, of his owne essence and nature, he is Trueth it selfe. Iohn said before of him, Wee saw him full of grace and trueth, Iohn, 1.14.
yea, of his own essence and nature, he is Truth it self. John said before of him, we saw him full of grace and truth, John, 1.14.
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And Paul saieth, that the fulnesse of the Godhead dwelleth in him bodily, Coloss. 2.9.
And Paul Saith, that the fullness of the Godhead dwells in him bodily, Coloss. 2.9.
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Thirdly, hee is called Trueth, because from him, as the Author and Fountaine, all trueth doeth flowe and proceede:
Thirdly, he is called Truth, Because from him, as the Author and Fountain, all truth doth flow and proceed:
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And therefore Iohn saide, Chap. 1. vers. 17. The law is giuen by Moses, but grace and trueth, by Iesus Christ.
And Therefore John said, Chap. 1. vers. 17. The law is given by Moses, but grace and truth, by Iesus christ.
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Fourthly, hee is called the ••ueth, because hee is the matter and subject of all trueth,
Fourthly, he is called the ••ueth, Because he is the matter and Subject of all truth,
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and all trueth is grounded vpon him:
and all truth is grounded upon him:
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And in this respect Iohn saieth, Euery spirite which confesseth, that Iesus Christ is come in the flesh, is of God:
And in this respect John Saith, Every Spirit which Confesses, that Iesus christ is come in the Flesh, is of God:
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and euery spirite that confesseth not, that Iesus Christ is come in the flesh, is not of God,
and every Spirit that Confesses not, that Iesus christ is come in the Flesh, is not of God,
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but is the spirite of the Antichrist, Iohn, 4.2.
but is the Spirit of the Antichrist, John, 4.2.
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And Paul saith, Another foundation can no man lay, than that which is laid, which is Iesus Christ. 1. Cor. 3.11.
And Paul Says, another Foundation can no man lay, than that which is laid, which is Iesus christ. 1. Cor. 3.11.
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Fiftly, hee is called the Trueth, because all trueth is in him• that is, ratified, confirmed, and established in him:
Fifty, he is called the Truth, Because all truth is in him• that is, ratified, confirmed, and established in him:
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for as the Apostle Paul saieth, in his seconde Epistle to the Corinthians, Chap. 1. vers. 20. All the promises of God are Yea and Amen in him:
for as the Apostle Paul Saith, in his seconde Epistle to the Corinthians, Chap. 1. vers. 20. All the promises of God Are Yea and Amen in him:
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that is, all haue their foundation, and ground, and all haue their accomplishment in him:
that is, all have their Foundation, and ground, and all have their accomplishment in him:
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For and if thou bee not in Christ, thou canst haue no right to any of the promises of Grace:
For and if thou be not in christ, thou Canst have no right to any of the promises of Grace:
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Thou shalt neuer find the power and vertue of them to bee communicated to thy soule:
Thou shalt never find the power and virtue of them to be communicated to thy soul:
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No, the blood of Iesus must bee first shed, and next thy conscience must bee sprinkled therewith,
No, the blood of Iesus must be First shed, and next thy conscience must be sprinkled therewith,
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before that euer thou find the force and power of any of these promises conuoyed to thy soule:
before that ever thou find the force and power of any of these promises convoyed to thy soul:
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So all are grounded vpon his blood.
So all Are grounded upon his blood.
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Then ye see, it is not without good cause, that Christ claimeth this Style as proper to himselfe, That he is the Trueth:
Then you see, it is not without good cause, that christ claimeth this Style as proper to himself, That he is the Truth:
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because he is true, because he is full of trueth, because from him is all trueth because of him,
Because he is true, Because he is full of truth, Because from him is all truth Because of him,
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as the proper subject, is all trueth: and last, because in him all the promises of God haue their trueth and accomplishment.
as the proper Subject, is all truth: and last, Because in him all the promises of God have their truth and accomplishment.
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Now let vs see how hee is called Life: and this Style the Lord taketh to himselfe for sundry respects:
Now let us see how he is called Life: and this Style the Lord Takes to himself for sundry respects:
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And first, because he liueth, and liueth eternally: yea, he is Life it selfe. Secondly, because hee liueth by himselfe:
And First, Because he lives, and lives eternally: yea, he is Life it self. Secondly, Because he lives by himself:
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he liueth not by another, as creatures doe:
he lives not by Another, as creatures do:
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for he saith of himselfe, As the Father hath life in himselfe, so hath hee likewise giuen to the Sonne, to haue life in himselfe, Iohn. 5.26.
for he Says of himself, As the Father hath life in himself, so hath he likewise given to the Son, to have life in himself, John. 5.26.
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Thirdly, because through him, and by him, all thinges that haue life, liue:
Thirdly, Because through him, and by him, all things that have life, live:
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Yea, this same naturall life, that wee liue heere on the earth, wee liue it by him:
Yea, this same natural life, that we live Here on the earth, we live it by him:
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For Iohn, speaking of him, saieth, ( Iohn, Chap. 1. vers. 4.) In it (that is, the Worde IESVS CHRIST,) was Life:
For John, speaking of him, Saith, (John, Chap. 1. vers. 4.) In it (that is, the Word JESUS CHRIST,) was Life:
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and that Life was the light of men: That is, hee gaue life to men, euen in the very first creation:
and that Life was the Light of men: That is, he gave life to men, even in the very First creation:
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and not onely liue wee this naturall life by him; but also, by him wee liue a supernaturall life:
and not only live we this natural life by him; but also, by him we live a supernatural life:
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I am crucified with Christ, (sayeth the Apostle Paule to the Galatians, Chap. 2. vers. 20.) but I liue: yet not I anie more: but Christ liueth in mee:
I am Crucified with christ, (Saith the Apostle Paul to the Galatians, Chap. 2. vers. 20.) but I live: yet not I any more: but christ lives in me:
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and that that I nowe liue in the flesh, I liue by Fayth in the Sonne of God, who hath loued mee, and giuen himselfe for mee.
and that that I now live in the Flesh, I live by Faith in the Son of God, who hath loved me, and given himself for me.
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There yee see clearely, that the Apostle Paule affirmeth, that the Spirituall Life, is onely the benefite of CHRIST.
There ye see clearly, that the Apostle Paul Affirmeth, that the Spiritual Life, is only the benefit of CHRIST.
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And Iohn testifieth the same, in the first Chapter of his Euangel, and the fift verse where hee sayeth ▪ That Light shineth in darknesse:
And John Testifieth the same, in the First Chapter of his Evangel, and the fift verse where he Saith ▪ That Light shines in darkness:
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That is ••ter that through our Fall, and defection from GOD, • wonderfull and horrible great Darknesse had entered in,
That is ••ter that through our Fallen, and defection from GOD, • wonderful and horrible great Darkness had entered in,
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and ouer-gone the soule of man, so that there was nothing to be looked for of man,
and overwent the soul of man, so that there was nothing to be looked for of man,
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but vtter darknesse, and eternall death;
but utter darkness, and Eternal death;
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then he illuminated the soule of man with spirituall light, that hee might be restored againe to eternall life:
then he illuminated the soul of man with spiritual Light, that he might be restored again to Eternal life:
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Therefore, seeing Christ liueth, seeing hee liueth by himselfe, seeing all thinges liue by him, good reason hath hee to call himselfe that life.
Therefore, seeing christ lives, seeing he lives by himself, seeing all things live by him, good reason hath he to call himself that life.
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Now hitherto wee haue let you see in what respectes Christ is called the Trueth and the Life;
Now hitherto we have let you see in what respects christ is called the Truth and the Life;
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whereby wee may easily perceiue howe Christ is called the Way: Christ is called the way to the Father in two respects:
whereby we may Easily perceive how christ is called the Way: christ is called the Way to the Father in two respects:
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First, he is the Way, as hee is the Trueth: Next, hee is the Way, as hee is the Life:
First, he is the Way, as he is the Truth: Next, he is the Way, as he is the Life:
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for we must first goe to the Father by Christ, as he is the Trueth: and thereafter we must goe to the Father by him, as he is the Life:
for we must First go to the Father by christ, as he is the Truth: and thereafter we must go to the Father by him, as he is the Life:
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for this way to the Father hath two parts: The first part is Trueth: the second Life:
for this Way to the Father hath two parts: The First part is Truth: the second Life:
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and therefore if we would come to the Father, we must begin at the Trueth: wee must enter into the way to him by Trueth.
and Therefore if we would come to the Father, we must begin At the Truth: we must enter into the Way to him by Truth.
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Now, howe enter wee into this way to the Father, by the Trueth? Howe is the Trueth, the beginning of the way? I will tell you:
Now, how enter we into this Way to the Father, by the Truth? Howe is the Truth, the beginning of the Way? I will tell you:
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Whilest we addresse our selues to God, to the Father, wee must first of all perswade ourselues and haue full assurance, that Christ is the Trueth:
Whilst we address our selves to God, to the Father, we must First of all persuade ourselves and have full assurance, that christ is the Truth:
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that all his wordes are true: that all the promises of God are true, and are accomplished in him.
that all his words Are true: that all the promises of God Are true, and Are accomplished in him.
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After we haue entered into this way to the Father, by Christ, as he is the Trueth, wee must next enter into the way to the Father, by Christ, as he is Life:
After we have entered into this Way to the Father, by christ, as he is the Truth, we must next enter into the Way to the Father, by christ, as he is Life:
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But how enter we into this way, by him, as he is Life? How bringeth Christ vs to the Father,
But how enter we into this Way, by him, as he is Life? How brings christ us to the Father,
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as he is Life? I answere, Whilest we are going to the Father, wee must stedfastly belieue,
as he is Life? I answer, Whilst we Are going to the Father, we must steadfastly believe,
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and bee fully assured, that Christ is Life, and that all life is from him, as from the Fountaine;
and be Fully assured, that christ is Life, and that all life is from him, as from the Fountain;
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and that whatsoeuer life wee haue, we haue it through him. Then ye see, Christ is the way to the Father:
and that whatsoever life we have, we have it through him. Then you see, christ is the Way to the Father:
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first, because he is the Trueth: next, because he is the Life. If thou wouldest come to Life, begin at the Trueth;
First, Because he is the Truth: next, Because he is the Life. If thou Wouldst come to Life, begin At the Truth;
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for the first leadeth vs to the second:
for the First leads us to the second:
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For this word of Trueth, euen the Gospel of the Lord Iesus, when it is preached,
For this word of Truth, even the Gospel of the Lord Iesus, when it is preached,
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if we heare it reuerentlie, and stedfastly belieue it, and let it settle deeply in our soules, it will bee powerfull at the last, to bring foorth life in vs:
if we hear it reverently, and steadfastly believe it, and let it settle deeply in our Souls, it will be powerful At the last, to bring forth life in us:
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Were thy soule neuer so dead in sinnes and trespasses, yet receiuing this Word of Trueth, thou shalt rise from death, and liue.
Were thy soul never so dead in Sins and Trespasses, yet receiving this Word of Truth, thou shalt rise from death, and live.
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The Lord (in the sixt Chapter of Iohn, and the 63. verse) letteth vs see this great force of this Word,
The Lord (in the sixt Chapter of John, and the 63. verse) lets us see this great force of this Word,
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when he saith, The words that I speake to you, are Spirit and Life:
when he Says, The words that I speak to you, Are Spirit and Life:
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that is, they are a most powerfull meane, to minister and furnish vnto vs, that Spirite, and that Life of God.
that is, they Are a most powerful mean, to minister and furnish unto us, that Spirit, and that Life of God.
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And in that same Chapter also, vvhen the Lord asketh at the Apostles, If they would leaue him? as many of them did, who had followed him before, Peter answereth, in the name of the rest, To whom shall we goe? thou hast the words of eternall life:
And in that same Chapter also, when the Lord asks At the Apostles, If they would leave him? as many of them did, who had followed him before, Peter Answers, in the name of the rest, To whom shall we go? thou hast the words of Eternal life:
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where ye see, Peter out of his own experience, affirmeth, that the vvords vvhich hee heard of Christ, vvere effectuall to vvorke eternall life:
where you see, Peter out of his own experience, Affirmeth, that the words which he herd of christ, were effectual to work Eternal life:
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vvhich made him, and the rest of the Apostles, vvith pleasure to remaine vvith Christ.
which made him, and the rest of the Apostles, with pleasure to remain with christ.
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Thou that by the hearing of the vvord, findest the life of God to bee conuoyed to thy soule, vvilt easily bee perswaded, that hee vvho is the Author of that vvord, is life himselfe:
Thou that by the hearing of the word, Findest the life of God to be convoyed to thy soul, wilt Easily be persuaded, that he who is the Author of that word, is life himself:
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for how vvere it possible, that there could be such a power in that vvorde, to giue life,
for how were it possible, that there could be such a power in that word, to give life,
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except hee, vvhose vvorde it is, vvere the Fountaine and Well-spring of all life? Then ye see, by vvhat order vve come to the Father:
except he, whose word it is, were the Fountain and Wellspring of all life? Then you see, by what order we come to the Father:
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Wee must first begin at the Trueth, then, by the vvord of Trueth, vve must be led to Life:
we must First begin At the Truth, then, by the word of Truth, we must be led to Life:
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and then, we must goe on, piece and piece, in that Life: vvee must continue and perseuer in it:
and then, we must go on, piece and piece, in that Life: we must continue and persever in it:
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and so doing, it is not possible, but at last vvee shall come into that eternall Life, vvhich is hid vp in God,
and so doing, it is not possible, but At last we shall come into that Eternal Life, which is hid up in God,
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and shall bee reuealed in that great day.
and shall be revealed in that great day.
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Then, in a vvord, vvouldest thou haue the summe of all that vve haue spoken in this matter? This is it,
Then, in a word, Wouldst thou have the sum of all that we have spoken in this matter? This is it,
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Euen that vvee belieue in the Lord Iesus Christ: The vvay to the Father, is Christ:
Even that we believe in the Lord Iesus christ: The Way to the Father, is christ:
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vvhen vvee belieue in him, vvee are vvalking in this vvay:
when we believe in him, we Are walking in this Way:
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vvhen our fayth increaseth piece and piece, vvee goe on forward, vve continue, and perseuer in that vvay.
when our faith increases piece and piece, we go on forward, we continue, and persever in that Way.
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Now in the ende of the verse, he preuenteth, and answereth the thing, that some might haue objected against this doctrine, That he was the way:
Now in the end of the verse, he preventeth, and Answers the thing, that Some might have objected against this Doctrine, That he was the Way:
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for it might haue bene said to Christ, Albeit thou bee the way to the Father,
for it might have be said to christ, Albeit thou be the Way to the Father,
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yet thou art not the only way; there are many other wayes beside thee. To this the Lord answereth, I am the onelie waye to come to the Father:
yet thou art not the only Way; there Are many other ways beside thee. To this the Lord Answers, I am the only Way to come to the Father:
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for (sayeth hee) None commeth to the Father, but by mee :
for (Saith he) None comes to the Father, but by me:
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That is, I am so the waye, to the Father, that there is none other waye to come to the Father beside me:
That is, I am so the Way, to the Father, that there is none other Way to come to the Father beside me:
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And whosoeuer seeketh to come to the Father by another way beside me:
And whosoever seeks to come to the Father by Another Way beside me:
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or whosoeuer seeketh to come to the Father any other way, but by me, he shall be disappointed, he shall neuer find the Father:
or whosoever seeks to come to the Father any other Way, but by me, he shall be disappointed, he shall never find the Father:
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thou that seeks to come to Heauē another way, nor by Christ, I giue thee that doome, thou shalt neuer see Heauen, Men dreame to themselues another way to come to Heauen, nor by Christ:
thou that seeks to come to Heaven Another Way, nor by christ, I give thee that doom, thou shalt never see Heaven, Men dream to themselves Another Way to come to Heaven, nor by christ:
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the Papists deceiue themselues, and the whole worlde;
the Papists deceive themselves, and the Whole world;
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teaching them to seeke Heauen, by their owne merits, by their own works, and to come to the Father by the mediation & intercession of Angels, of the Saincts departed, &c. But all this is folly,
teaching them to seek Heaven, by their own merits, by their own works, and to come to the Father by the mediation & Intercession of Angels, of the Saints departed, etc. But all this is folly,
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for there is one only way to Heauen, and that a very strait and narrow way, by Iesus Christ:
for there is one only Way to Heaven, and that a very strait and narrow Way, by Iesus christ:
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Indeed the way to Hell is a very broade way: that is, there are many wayes that leade to damnation:
Indeed the Way to Hell is a very broad Way: that is, there Are many ways that lead to damnation:
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for there is not a sinne that thou committest against God, but it leadeth thee to Hell:
for there is not a sin that thou Committest against God, but it leads thee to Hell:
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Whoredome leadeth a man to Hell, Murder leadeth a man to Hell, Drunkennesse leadeth a man to Hell;
Whoredom leads a man to Hell, Murder leads a man to Hell, drunkenness leads a man to Hell;
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all the foule affections of thine heart, leade thee to Hell: But there is one only way to come to Heauen, Fayth in Iesus Christ.
all the foul affections of thine heart, lead thee to Hell: But there is one only Way to come to Heaven, Faith in Iesus christ.
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Therefore, thou who wouldest come to Heauen, and dwell with the Father for euer, leaue all other wayes,
Therefore, thou who Wouldst come to Heaven, and dwell with the Father for ever, leave all other ways,
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for they are but pathes, that leade to damnation: and take thee to that only one way:
for they Are but paths, that lead to damnation: and take thee to that only one Way:
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belieue in the Lord Iesus Christ, and through him thou shalt bee assured to get life and glory.
believe in the Lord Iesus christ, and through him thou shalt be assured to get life and glory.
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To this Lord Iesus, with the Father, and the holy Spirit, be all prayse, and honour, for euer. Amen.
To this Lord Iesus, with the Father, and the holy Spirit, be all praise, and honour, for ever. Amen.
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THE THIRD LECTVRE, OF CHRISTES DOCTRINE BEFORE HIS PASSION. IOHN, CHAP. xiiii. VERS. 7.8.9.10. 7 Jf yee had knowne mee, yee should haue knowne my Father also:
THE THIRD LECTURE, OF CHRIST'S DOCTRINE BEFORE HIS PASSION. JOHN, CHAP. xiiii. VERS. 7.8.9.10. 7 If ye had known me, ye should have known my Father also:
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and from hencefoorth yee know him, and haue seene him. 8 Philip said vnto him, Lord, shew vs thy Father, and it sufficeth vs. 9 Iesus said vnto him, J haue beene so long time with you, and hast thou not knowne mee, Philip? Hee that hath seene mee, hath seene the Father:
and from henceforth ye know him, and have seen him. 8 Philip said unto him, Lord, show us thy Father, and it Suffices us 9 Iesus said unto him, J have been so long time with you, and hast thou not known me, Philip? He that hath seen me, hath seen the Father:
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how then sayest th•u, Shew vs thy Father?
how then Sayest th•u, Show us thy Father?
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10 Belieuest thou not, that J am in the Father, and the Father is in mee? The wordes that I speake vnto you, I speake not of my selfe:10 Believest thou not, that J am in the Father, and the Father is in me? The words that I speak unto you, I speak not of my self:
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but the Father that dwelleth in mee, hee doeth the workes.
but the Father that dwells in me, he doth the works.
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YEE heard (Welbeloued in the Lord Iesus) among the rest of the comforts that the Lord furnished to his Disciples, that they should not bee troubled,
YE herd (Well-beloved in the Lord Iesus) among the rest of the comforts that the Lord furnished to his Disciples, that they should not be troubled,
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when hee should depart, this was one, and the last, Yee knowe the place whither I am to goe first,
when he should depart, this was one, and the last, Ye know the place whither I am to go First,
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and where yee are to goe next in your time: and also yee knowe the waye:
and where ye Are to go next in your time: and also ye know the Way:
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Therefore, woulde hee saye, comfort your selues with this knowledge, while I come againe, and take you to that place.
Therefore, would he say, Comfort your selves with this knowledge, while I come again, and take you to that place.
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Vpon this last argument, the conference falleth out betwixt Christ and his Disciples:
Upon this last argument, the conference falls out betwixt christ and his Disciples:
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and first Thomas, one of his Disciples, speaketh, and vttereth, as it were, a contradiction to the worde of the Lord:
and First Thomas, one of his Disciples, speaks, and uttereth, as it were, a contradiction to the word of the Lord:
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Wee know not the place where thou art to goe, sayeth hee, and howe then can wee knowe the waye? Vpon this speach of Thomas ▪ the •ord taketh occasion to instruct Thomas,
we know not the place where thou art to go, Saith he, and how then can we know the Way? Upon this speech of Thomas ▪ the •ord Takes occasion to instruct Thomas,
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and the rest, in these pointes whereof they were ignorant, concerning the place where hee was to goe, and concerning the waye:
and the rest, in these points whereof they were ignorant, Concerning the place where he was to go, and Concerning the Way:
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and first hee pointeth out the waye vnto them: hee pointeth the waye to bee Himselfe:
and First he pointeth out the Way unto them: he pointeth the Way to be Himself:
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I am the Waye, the Veritie, and the L•fe :I am the Way, the Verity, and the L•fe:
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In a worde, the waye to Heauen, and the waye to the Father is the Lord Iesus,
In a word, the Way to Heaven, and the Way to the Father is the Lord Iesus,
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and that because hee is the Trueth and Veritie, and because hee is the Life:
and that Because he is the Truth and Verity, and Because he is the Life:
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Therefore, all who would haue accesse to Heauen, must enter in by the Lord Iesus first, as he is Veritie:
Therefore, all who would have access to Heaven, must enter in by the Lord Iesus First, as he is Verity:
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and then as hee is Life, they must belieue that the Lord Iesus, the Sonne of God, is Trueth and Life it selfe,
and then as he is Life, they must believe that the Lord Iesus, the Son of God, is Truth and Life it self,
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and that all our life spirituall floweth from him, as from a Fountaine: and we belieue not these two, let vs neuer looke to see Heauen.
and that all our life spiritual flows from him, as from a Fountain: and we believe not these two, let us never look to see Heaven.
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Then hee sayeth, Except they enter in by this way, they shall neuer come to the Father:
Then he Saith, Except they enter in by this Way, they shall never come to the Father:
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and thou goe in by another by-path, besides the Lorde Iesus, thou shalt neuer see Heauen with thine eyes: This is thy doome.
and thou go in by Another bypath, beside the Lord Iesus, thou shalt never see Heaven with thine eyes: This is thy doom.
cc pns21 vvb p-acp p-acp j-jn n1, p-acp dt n1 np1, pns21 vm2 av-x vvi n1 p-acp po21 n2: d vbz po21 n1.
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No man, from the King to the Beggar, shall come to the Father, but by him.
No man, from the King to the Beggar, shall come to the Father, but by him.
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Now, when he hath pointed out the way, then hee beginneth, and instructeth Thomas, and the rest, concerning the place where hee was to goe:
Now, when he hath pointed out the Way, then he begins, and Instructeth Thomas, and the rest, Concerning the place where he was to go:
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and these instructions are giuen by way of reproofe.
and these instructions Are given by Way of reproof.
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Hee findeth fault with Thomas, and the rest, that being so long with him, they knew not the Father:
He finds fault with Thomas, and the rest, that being so long with him, they knew not the Father:
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they might haue knowne the Father, in him: for they who see the Sonne, may perceiue in him the Father:
they might have known the Father, in him: for they who see the Son, may perceive in him the Father:
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If, saith hee, yee had knowne me, ye should haue knowne my Father also. As he would say, Ye neuer knew me, because ye know not the Father.If, Says he, ye had known me, you should have known my Father also. As he would say, You never knew me, Because you know not the Father.
cs, vvz pns31, pn22 vhd vvn pno11, pn22 vmd vhi vvn po11 n1 av. c-acp pns31 vmd vvi, pn22 av-x vvd pno11, c-acp pn22 vvb xx dt n1.
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There is a necessitie that is laide on euery soule that commeth into this world,
There is a necessity that is laid on every soul that comes into this world,
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if euer they would haue joy in this worlde, and if euer they would dwell in Heauen, that the creature knowe the glorious Creator.
if ever they would have joy in this world, and if ever they would dwell in Heaven, that the creature know the glorious Creator.
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Thou must know God, if euer thou wouldest dwell with him.
Thou must know God, if ever thou Wouldst dwell with him.
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Thou must know God, not only the Creator, but also the Redeemer of the lost world:
Thou must know God, not only the Creator, but also the Redeemer of the lost world:
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This necessity and burden is laide vpon our backe: wee are straited to knowe God the Father, for heerein standeth our felicit•i.
This necessity and burden is laid upon our back: we Are straited to know God the Father, for herein Stands our felicit•i.
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Now, Brethren, it is an hard thing to get a sight of that Majestie: The Lord dwelleth in a light that hath none accesse. 1 Tim. 6.16.
Now, Brothers, it is an hard thing to get a sighed of that Majesty: The Lord dwells in a Light that hath none access. 1 Tim. 6.16.
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Neuer man saw him, Paul sayth. He is a God that cannot bee seene; the eye of the creature, cannot be able to look vpon that passing glory.
Never man saw him, Paul say. He is a God that cannot be seen; the eye of the creature, cannot be able to look upon that passing glory.
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So it is an hard thing to see God, & to know him:
So it is an hard thing to see God, & to know him:
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therfore, let neither man nor woman, who preasseth to get a sight of God, striue to pierce immediately thorowe that light.
Therefore, let neither man nor woman, who Presseth to get a sighed of God, strive to pierce immediately thorough that Light.
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Then, howe shall wee see him? The Lord perceiuing our infirmity, hath prepared a way:
Then, how shall we see him? The Lord perceiving our infirmity, hath prepared a Way:
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wee founde it not out, but the Lord hath found it out. What is the waye to see the Lorde, in his infinite justice, power, wisedome, glory,
we found it not out, but the Lord hath found it out. What is the Way to see the Lord, in his infinite Justice, power, Wisdom, glory,
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and chiefely, in his mercy? And thou see him not in his mercy, all is but in vaine;
and chiefly, in his mercy? And thou see him not in his mercy, all is but in vain;
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and thou seest nothing, howbeit thou shouldest see all the worlde.) The Lord hath found out the meane:
and thou See nothing, howbeit thou Shouldst see all the world.) The Lord hath found out the mean:
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The Lord Iesus, his owne Sonne, his owne Image, representeth vnto vs all the glorie of his Father:
The Lord Iesus, his own Son, his own Image, Representeth unto us all the glory of his Father:
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and hee is the Image of the inuisible God, the splendor of his glorie, and the imprinted marke of his person. Col. 1.15. and Heb. 1.3.
and he is the Image of the invisible God, the splendour of his glory, and the imprinted mark of his person. Col. 1.15. and Hebrew 1.3.
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The Lord hath ordained ▪ that in the Son, euen in the nature of man, & humbled in the flesh, wee should see that glory.
The Lord hath ordained ▪ that in the Son, even in the nature of man, & humbled in the Flesh, we should see that glory.
dt n1 vhz vvn ▪ cst p-acp dt n1, av p-acp dt n1 pp-f n1, cc vvn p-acp dt n1, pns12 vmd vvi d n1.
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And this is the ende, wherfore the Lord Iesus came into the world: euen that we might see the glory of the Father in him.
And this is the end, Wherefore the Lord Iesus Come into the world: even that we might see the glory of the Father in him.
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This is so true, that hee who seeth the Sonne, seeth also the Father:
This is so true, that he who sees the Son, sees also the Father:
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that when in the Gospel thou hearest and seest Iesus Christ, humbled and glorified, except in him thou see the Father, his nature, his justice, his power, his wisedome,
that when in the Gospel thou Hearst and See Iesus christ, humbled and glorified, except in him thou see the Father, his nature, his Justice, his power, his Wisdom,
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and his mercie, thou canst not bee saide to haue a sufficient knowledge of the Sonne himselfe:
and his mercy, thou Canst not be said to have a sufficient knowledge of the Son himself:
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for hee himselfe sayeth heere, If ye had knowne me, yee should haue knowne my Father also.
for he himself Saith Here, If you had known me, ye should have known my Father also.
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Then he saith by way of correction, No, saith he, Thomas, thou knowest the Father, and so I speake of the rest and thou hast seene him :
Then he Says by Way of correction, No, Says he, Thomas, thou Knowest the Father, and so I speak of the rest and thou hast seen him:
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say what thou wilt say ▪ there is the meaning. Vpon this speach two things arise:
say what thou wilt say ▪ there is the meaning. Upon this speech two things arise:
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The first, the Apostles & disciples of Iesus Christ, they knew the Father ▪ The secōd, they wist not that they knew him.
The First, the Apostles & Disciples of Iesus christ, they knew the Father ▪ The second, they wist not that they knew him.
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How can these two stand? They knew him, and saw him: for Iohn saith, We saw him vvith our eyes: but they vvist it not.
How can these two stand? They knew him, and saw him: for John Says, We saw him with our eyes: but they wist it not.
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What is the grounde of this ignorance, that seeing the Sonne, they knewe the Father,
What is the ground of this ignorance, that seeing the Son, they knew the Father,
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and yet they wist it not? It riseth on this, they were ignorant, that the Father and the Sonne, were one in substance, essence, glory and Majesty:
and yet they wist it not? It Riseth on this, they were ignorant, that the Father and the Son, were one in substance, essence, glory and Majesty:
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And howbeit they sawe the Father, and and the glory of God in the Sonne, yet being ignorant of this ground, they wist not, that they knew the Father.
And howbeit they saw the Father, and and the glory of God in the Son, yet being ignorant of this ground, they wist not, that they knew the Father.
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Nowe, Brethren, as concerning this, seeing there is no solide comfort nor rest in the heart,
Now, Brothers, as Concerning this, seeing there is no solid Comfort nor rest in the heart,
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but in the sight of God, keepe this sight night and day, and sleepe on it,
but in the sighed of God, keep this sighed night and day, and sleep on it,
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for it vvill bee a blacke vvakening, and vve rest not on him:
for it will be a black vvakening, and we rest not on him:
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Wee may vvell rest on these pleasures, on these Kingdomes, &c. but yet miserable shall be thy vvakening:
we may well rest on these pleasures, on these Kingdoms, etc. but yet miserable shall be thy vvakening:
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vvhen the soule shall bee taken from the body, it shall tell thee, that there is no rest, but in him:
when the soul shall be taken from the body, it shall tell thee, that there is no rest, but in him:
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and thou shalt curse the time that euer thou restedst on any thing in the world.
and thou shalt curse the time that ever thou restedst on any thing in the world.
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There is no joy, but in the sight of God.
There is no joy, but in the sighed of God.
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Next, except a man or woman knowe God to bee God, vvhen they see his power and verity to appeare in the world,
Next, except a man or woman know God to be God, when they see his power and verity to appear in the world,
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& aboue all things, his mercy to sinners: except they take vp God in these thinges, and chiefely in his mercy:
& above all things, his mercy to Sinners: except they take up God in these things, and chiefly in his mercy:
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except they knowe him to be God, they vvill neuer haue solide comfort. (A man vvho hath bene out of his Fathers sight long,
except they know him to be God, they will never have solid Comfort. (A man who hath be out of his Father's sighed long,
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vvhen hee seeth him, and knoweth him not, he vvill haue no comfort.) But then vvhen vvee see him,
when he sees him, and Knoweth him not, he will have no Comfort.) But then when we see him,
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and knowe him to bee our mercifull Father, there is our joye.
and know him to be our merciful Father, there is our joy.
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When the sinner seeth God in Iesus Christ, and knoweth him to bee his Father, there is the chiefe joye.
When the sinner sees God in Iesus christ, and Knoweth him to be his Father, there is the chief joy.
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But how shall we come to the knowledge of this? We must know first of all, that the Sonne is the splendor of his Father: (thou vvilt get no accesse to the Father,
But how shall we come to the knowledge of this? We must know First of all, that the Son is the splendour of his Father: (thou wilt get no access to the Father,
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but by the Sonne:) and therefore, seeing the glory of the Father shineth in the Sonne,
but by the Son:) and Therefore, seeing the glory of the Father shines in the Son,
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vvhen thou commest to heare the Lord Iesus preached, say thus, In the Lorde Iesus, vvhose Euangel I am to heare, I shal see the glory of the Father:
when thou Comest to hear the Lord Iesus preached, say thus, In the Lord Iesus, whose Evangel I am to hear, I shall see the glory of the Father:
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And vvhen euer ye heare the Euangel, striue to get that sight of the Father, through the Sonne:
And when ever you hear the Evangel, strive to get that sighed of the Father, through the Son:
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and then thine heart shall get exceeding joy into it. This must euery one of vs doe, if vve vvould goe to Heauen.
and then thine heart shall get exceeding joy into it. This must every one of us doe, if we would go to Heaven.
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When Thomas hath spoken, and the Lord hath answered him, another of the Disciples spake: for they vvere ignorant, till the Lordes resurrection.
When Thomas hath spoken, and the Lord hath answered him, Another of the Disciples spoke: for they were ignorant, till the lords resurrection.
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Philip speaketh next, Lord, saith he, once shew vs the Father : As he vvould say, Once let vs see him, and vve shall be contented.
Philip speaks next, Lord, Says he, once show us the Father: As he would say, Once let us see him, and we shall be contented.
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Marke, in this question there is one thing commendable, and another thing discommendable: not that there is any good in vs:
Mark, in this question there is one thing commendable, and Another thing discommendable: not that there is any good in us:
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there is aye a piece of imperfection in the best of vs all. Then, that which in Philip is to be commended, is this:
there is aye a piece of imperfection in the best of us all. Then, that which in Philip is to be commended, is this:
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that hee hath a desire to see God: one of the greatest graces that euer was:
that he hath a desire to see God: one of the greatest graces that ever was:
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for Christ sayeth, ( Matth. 5.6.) Blessed are they that hunger and thirst for righteousnesse.
for christ Saith, (Matthew 5.6.) Blessed Are they that hunger and thirst for righteousness.
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Woe to that soule, that neither hath seene the Father, neither yet hath any desire to see him. Another thing is commendable:
Woe to that soul, that neither hath seen the Father, neither yet hath any desire to see him. another thing is commendable:
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Hee thought, if once he could get a sight of God, hee woulde bee contented.
He Thought, if once he could get a sighed of God, he would be contented.
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Indeede, the onely contentment that man or woman hath in this world, is into the sight of God:
Indeed, the only contentment that man or woman hath in this world, is into the sighed of God:
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All the thinges in the worlde, will not giue a contentation to the soule:
All the things in the world, will not give a contentation to the soul:
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but the more thou hast of an earthly thing, as Riches, Honour, and pleasure, the more euer shalt thou craue:
but the more thou hast of an earthly thing, as Riches, Honour, and pleasure, the more ever shalt thou crave:
cc-acp dt av-dc pns21 vh2 pp-f dt j n1, c-acp n2, n1, cc n1, dt av-dc av vm2 pns21 vvi:
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But and once thou seest the face of God, in the which there is satietie of all joye, there shalt thou finde full rest to thy soule,
But and once thou See the face of God, in the which there is satiety of all joy, there shalt thou find full rest to thy soul,
cc-acp cc a-acp pns21 vv2 dt n1 pp-f np1, p-acp dt r-crq a-acp vbz n1 pp-f d n1, a-acp vm2 pns21 vvi j n1 p-acp po21 n1,
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and thou shalt haue such a joye and contentation, that thou shalt craue no more:
and thou shalt have such a joy and contentation, that thou shalt crave no more:
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for all fulnesse is in his face, and hee filleth the creature with the beames of his glory. And this Philip speaketh:
for all fullness is in his face, and he fills the creature with the beams of his glory. And this Philip speaks:
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Wee shall then bee contented, getting a sight of that glorious Majestie. There are other thinges discommendable:
we shall then be contented, getting a sighed of that glorious Majesty. There Are other things discommendable:
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Hee vttereth a great ignorance, euen of this grounde, That the Sonne is the Image of the Father:
He uttereth a great ignorance, even of this ground, That the Son is the Image of the Father:
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The Sonne and the Father are but one in nature, essence, and Majestie. He misknew this ground, without the which there is no comfort.
The Son and the Father Are but one in nature, essence, and Majesty. He misknew this ground, without the which there is no Comfort.
dt n1 cc dt n1 vbr p-acp crd p-acp n1, n1, cc n1. pns31 vvd d n1, p-acp dt r-crq a-acp vbz dx n1.
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There is another thing discommendable in him:
There is Another thing discommendable in him:
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Christ was instructing them in this grounde, and hee vttereth a dulnesse in the meane time,
christ was instructing them in this ground, and he uttereth a dulness in the mean time,
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as if Christ had not spoken one worde: These are two faultes: Ignorance is a fault, and the ignorance of God chiefly:
as if christ had not spoken one word: These Are two Faults: Ignorance is a fault, and the ignorance of God chiefly:
c-acp cs np1 vhd xx vvn crd n1: d vbr crd n2: n1 vbz dt n1, cc dt n1 pp-f np1 av-jn:
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And their dulnesse and stupidity of heart is another fault, whereby men and women are so senselesse and blockish, that they are neyther moued with the thing that they heare,
And their dulness and stupidity of heart is Another fault, whereby men and women Are so senseless and blockish, that they Are neither moved with the thing that they hear,
cc po32 n1 cc n1 pp-f n1 vbz j-jn n1, c-crq n2 cc n2 vbr av j cc j, cst pns32 vbr av-dx vvn p-acp dt n1 cst pns32 vvb,
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nor able to conceiue the same:
nor able to conceive the same:
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as for the first, and thou shouldest knowe all the worlde, and misknowe God, thou hast no knowledge.
as for the First, and thou Shouldst know all the world, and misknow God, thou hast no knowledge.
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Paul, ( Philipp. 3.) professeth, he would misknow all the thinges in the worlde, for the knowledge of that eminence of Christ:
Paul, (Philip. 3.) Professes, he would misknow all the things in the world, for the knowledge of that eminence of christ:
np1, (np1. crd) vvz, pns31 vmd vvi d dt n2 p-acp dt n1, p-acp dt n1 pp-f d n1 pp-f np1:
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Hee was a great Scholler, and a wise man: yet in respect of that knowledge of Christ, hee counted all but dammage:
He was a great Scholar, and a wise man: yet in respect of that knowledge of christ, he counted all but damage:
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yea, hee counted all but dirt: but hee calleth it, Eminence, because it surmounteth all the knowledge in the worlde: it reacheth farther than Heauen: yea, aboue the thirde Heauen.
yea, he counted all but dirt: but he calls it, Eminence, Because it surmounteth all the knowledge in the world: it reaches farther than Heaven: yea, above the Third Heaven.
uh, pns31 vvd d p-acp n1: cc-acp pns31 vvz pn31, n1, c-acp pn31 vvz d dt n1 p-acp dt n1: pn31 vvz av-jc cs n1: uh, p-acp dt ord n1.
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So ignorance is an euill thing: and ignorance of God, is the worst thing in the world:
So ignorance is an evil thing: and ignorance of God, is the worst thing in the world:
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It is not so great a miserie, to bee in a darke pitte, as to bee wrapped in such darknesse, that they cannot see the Lorde Iesus.
It is not so great a misery, to be in a dark pit, as to be wrapped in such darkness, that they cannot see the Lord Iesus.
pn31 vbz xx av j dt n1, pc-acp vbi p-acp dt j n1, c-acp pc-acp vbi vvn p-acp d n1, cst pns32 vmbx vvi dt n1 np1.
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If an ignorant creature, who knoweth nothing of the Creator, haue a desire, and an hunger,
If an ignorant creature, who Knoweth nothing of the Creator, have a desire, and an hunger,
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and thirst, to bee fred out of that pit of ignorance, there is grace:
and thirst, to be fred out of that pit of ignorance, there is grace:
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and it must followe of necessitie, that that creature, who faine woulde knowe the Lorde Iesus, must get knowledge:
and it must follow of necessity, that that creature, who feign would know the Lord Iesus, must get knowledge:
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the Lorde shall drawe him out of that darknesse, which is the beginning of Hell. Christ sayeth, They who hunger and thirst for righteousnesse, shall bee filled.
the Lord shall draw him out of that darkness, which is the beginning of Hell. christ Saith, They who hunger and thirst for righteousness, shall be filled.
dt n1 vmb vvi pno31 av pp-f d n1, r-crq vbz dt n1 pp-f n1. np1 vvz, pns32 r-crq n1 cc n1 p-acp n1, vmb vbi vvn.
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Blessed are they who hunger for God, for of necessitie that creature must bee filled:
Blessed Are they who hunger for God, for of necessity that creature must be filled:
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And on the other parte, a man, or a woman, who knoweth not God, and then in the meane time hath no desire to knowe God: (as, alace, ouer manie there bee, who desire not to knowe God,
And on the other part, a man, or a woman, who Knoweth not God, and then in the mean time hath no desire to know God: (as, alace, over many there be, who desire not to know God,
cc p-acp dt j-jn n1, dt n1, cc dt n1, r-crq vvz xx np1, cc av p-acp dt j n1 vhz dx n1 pc-acp vvi np1: (c-acp, n1, p-acp d pc-acp vbi, r-crq vvb xx pc-acp vvi np1,
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as if there were no Heauen nor Hell after this life:) It is a sure token, they will bee casten into vtter darknesse, a worlde of all miserie.
as if there were no Heaven nor Hell After this life:) It is a sure token, they will be casten into utter darkness, a world of all misery.
c-acp cs pc-acp vbdr dx n1 ccx n1 p-acp d n1:) pn31 vbz dt j n1, pns32 vmb vbi vvi p-acp j n1, dt n1 pp-f d n1.
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If there be anie of you who is ignorant, and hath no desire to be fredde thereof, I say to you,
If there be any of you who is ignorant, and hath no desire to be fred thereof, I say to you,
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and yee continue so, and die so, your soule shall goe to that darknesse of Hell.
and ye continue so, and die so, your soul shall go to that darkness of Hell.
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If anie bodie bee in darkenesse, and taketh a delectation therein, and if hee were a King, Emperour, or Monarch:
If any body be in darkness, and Takes a delectation therein, and if he were a King, Emperor, or Monarch:
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howbeeit hee had all the knowledge in the worlde, hee is but a miserable catiue:
howbeit he had all the knowledge in the world, he is but a miserable Captive:
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For what is all the wisedome of this worlde, without the knowledge of IESVS CHRIST? But meere follie:
For what is all the Wisdom of this world, without the knowledge of JESUS CHRIST? But mere folly:
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And the LORD shall make that wisedome, which the Great men of this Lande count much of, to be a snare to trappe them into:
And the LORD shall make that Wisdom, which the Great men of this Land count much of, to be a snare to trap them into:
cc dt n1 vmb vvi d n1, r-crq dt j n2 pp-f d n1 vvb d pp-f, pc-acp vbi dt n1 p-acp n1 pno32 p-acp:
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All the thinges that they haue, and the fauour of men, shall not saue them from judgement,
All the things that they have, and the favour of men, shall not save them from judgement,
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because of the ignorance of IESVS CHRIST. So yee see in Philip what was commendable, and what was discommendable:
Because of the ignorance of JESUS CHRIST. So ye see in Philip what was commendable, and what was discommendable:
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If wee bee in ignorance, let vs desire to bee fredde from it:
If we be in ignorance, let us desire to be fred from it:
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And if wee bee dull and senselesse, let vs bee carefull to vnderstande the worde of the LORD:
And if we be dull and senseless, let us be careful to understand the word of the LORD:
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Let vs laye it vp in our heart, and meditate on it day and night, with prayer to GOD, to giue vs vnderstanding heartes:
Let us say it up in our heart, and meditate on it day and night, with prayer to GOD, to give us understanding hearts:
vvb pno12 vvi pn31 a-acp p-acp po12 n1, cc vvi p-acp pn31 n1 cc n1, p-acp n1 p-acp np1, pc-acp vvi pno12 n1 n2:
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for to him that knocketh, it shall bee opened. Nowe the LORDE answereth to Philip: Indeede, considering howe hee had instructed them from the beginning, He might haue reproued him,
for to him that knocketh, it shall be opened. Now the LORD Answers to Philip: Indeed, considering how he had instructed them from the beginning, He might have reproved him,
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and said, I haue instructed you, and as I perceiue, yee haue profited nothing. But the Lord yet tyreth not, nor casteth them not off:
and said, I have instructed you, and as I perceive, ye have profited nothing. But the Lord yet tyreth not, nor Cast them not off:
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but teacheth them vvith patience, and vvith lenity, because he knew vvhat vvas in man.
but Teaches them with patience, and with lenity, Because he knew what was in man.
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There is not a Teacher, vvho is vnperfect in himselfe, vvho vvill teach vvith such lenity,
There is not a Teacher, who is unperfect in himself, who will teach with such lenity,
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as the Lord did, vvho had no ignorance in him, but the fulnesse of all knowledge.
as the Lord did, who had no ignorance in him, but the fullness of all knowledge.
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He leaueth his example to bee followed, that all Teachers may teach vvith lenity after him.
He Leaveth his Exampl to be followed, that all Teachers may teach with lenity After him.
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So Paul biddeth Timothie, being a young man, teach vvith lenity, 2. Timoth. 4.2.
So Paul bids Timothy, being a young man, teach with lenity, 2. Timothy 4.2.
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It vvas not for nothing, he• bore vvith them ▪ but that they should beare vvith others afterward, when they should teach others:
It was not for nothing, he• boar with them ▪ but that they should bear with Others afterwards, when they should teach Others:
pn31 vbds xx p-acp pix, n1 vvd p-acp pno32 ▪ cc-acp cst pns32 vmd vvi p-acp n2-jn av, c-crq pns32 vmd vvi n2-jn:
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for they vvho feele the hardnesse and dulnesse of nature best, they haue greatest compassion vpon others.
for they who feel the hardness and dulness of nature best, they have greatest compassion upon Others.
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The doctrine he vseth, is by vvay of rebuke: and it is but a gentle rebuke:
The Doctrine he uses, is by Way of rebuke: and it is but a gentle rebuke:
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for hee sayth, How sayest thou, Shew vs the Father ? As if hee vvould say,
for he say, How Sayest thou, Show us the Father? As if he would say,
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How is this, Philip, that thou sayst, Shew me the Father? He is not content vvith this,
How is this, Philip, that thou Sayest, Show me the Father? He is not content with this,
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but hee rebuketh and teacheth Philip, in the grounds of the knowledge of God: and he sayth, He who knoweth me, and seeth mee, hee seeth the Father :
but he Rebuketh and Teaches Philip, in the grounds of the knowledge of God: and he say, He who Knoweth me, and sees me, he sees the Father:
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but so it is thou seest mee; it is a shame to thee, to misken me:
but so it is thou See me; it is a shame to thee, to misken me:
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therefore how askest thou at mee, Shew me the Father? Yet he sayth, Belieuest thou not, Philip, that the Father is in mee,
Therefore how askest thou At me, Show me the Father? Yet he say, Believest thou not, Philip, that the Father is in me,
av q-crq vv2 pns21 p-acp pno11, vvb pno11 dt n1? av pns31 vvz, vv2 pns21 xx, np1, cst dt n1 vbz p-acp pno11,
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and J in him? One in essence, glory, and Majesty, howbeit diuerse in persons:and J in him? One in essence, glory, and Majesty, howbeit diverse in Persons:
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Philip, belieuest thou not, that I am the splendor of his glory? For hee is the expresse forme, of him vvho cannot bee seene.
Philip, Believest thou not, that I am the splendour of his glory? For he is the express Form, of him who cannot be seen.
np1, vv2 pns21 xx, cst pns11 vbm dt n1 pp-f po31 n1? p-acp pns31 vbz dt j n1, pp-f pno31 r-crq vmbx vbi vvn.
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Therefore, vvouldest thou see the Father, to thy comfort, that thou mayest be transchanged to the like glorie? (Wee may see men,
Therefore, Wouldst thou see the Father, to thy Comfort, that thou Mayest be transchanged to the like glory? (we may see men,
av, vmd2 pns21 vvi dt n1, p-acp po21 n1, cst pns21 vm2 vbi vvn p-acp dt j n1? (pns12 vmb vvi n2,
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yea, Kings, in glory, and vve vvill get none of it:
yea, Kings, in glory, and we will get none of it:
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but vvhen we see that Maiesty, the beames that strike on vs, shall transchange vs.) So, I saye, vvouldest thou see thy felicity, vvouldest thou see God? and as thou vvouldest desire to liue, thou must desire to see him:
but when we see that Majesty, the beams that strike on us, shall transchange us) So, I say, Wouldst thou see thy felicity, Wouldst thou see God? and as thou Wouldst desire to live, thou must desire to see him:
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then preasse to get a sight of the Son: looke that thou passe not by him.
then press to get a sighed of the Son: look that thou pass not by him.
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Wilt thou doe as the Iew does? The Iewes got not a sight of him,
Wilt thou do as the Iew does? The Iewes god not a sighed of him,
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because they passed by the Messias. So let all thy trauell be, to get the Lord Iesus:
Because they passed by the Messias. So let all thy travel be, to get the Lord Iesus:
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But ye vvill say, The Disciples might easily see him, because hee vvas vvith them bodily and sensibly:
But you will say, The Disciples might Easily see him, Because he was with them bodily and sensibly:
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but howe can I see him? I answere, There are two kindes of sights;
but how can I see him? I answer, There Are two Kinds of sights;
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the one is the Spirituall sight, of the eye of the soule, vvhich vve call Fayth,
the one is the Spiritual sighed, of the eye of the soul, which we call Faith,
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vvhen thou hearest the glorious Euangel of Iesus, and beliuest into it: The other sight is vvith •hy bodily eyes:
when thou Hearst the glorious Evangel of Iesus, and beliuest into it: The other sighed is with •hy bodily eyes:
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and thou vvho seest him heere vvith the eye of the soule, by fayth, thou shalt see him hereafter, vvith thy bodily eyes.
and thou who See him Here with the eye of the soul, by faith, thou shalt see him hereafter, with thy bodily eyes.
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Then vvee must not be so grosse, as to thinke, except vvee see the Lord Iesus vvith the eyes of the body ▪ that vvee get no sight of him:
Then we must not be so gross, as to think, except we see the Lord Iesus with the eyes of the body ▪ that we get no sighed of him:
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for the sight vve haue vvith the eye of fayth, is a precious sight: and this sight maketh his members here to loue him exceedingly. Iohn, 20.29. hee sayth, Thomas, because thou hast seene mee, thou belieuest:
for the sighed we have with the eye of faith, is a precious sighed: and this sighed makes his members Here to love him exceedingly. John, 20.29. he say, Thomas, Because thou hast seen me, thou Believest:
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but blessed shall they bee, vvho hath not seene mee, and yet belieueth.
but blessed shall they be, who hath not seen me, and yet Believeth.
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Belieue but a short vvhile, and thou shalt see the fairest sight that euer creature saw:
Believe but a short while, and thou shalt see the Fairest sighed that ever creature saw:
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and in the meane time, thou shalt get joye in belieuing, vvhile thy fayth bee turned in sight, 1. Pet. 1.8. he sayth, Though vvee see him not, yet belieuing in him, vve rejoyce vvith a joy that is vnspeakable and glorious.
and in the mean time, thou shalt get joy in believing, while thy faith be turned in sighed, 1. Pet. 1.8. he say, Though we see him not, yet believing in him, we rejoice with a joy that is unspeakable and glorious.
cc p-acp dt j n1, pns21 vm2 vvi n1 p-acp vvg, cs po21 n1 vbi vvn p-acp n1, crd np1 crd. pns31 vvz, cs pns12 vvb pno31 xx, av vvg p-acp pno31, pns12 vvb p-acp dt n1 cst vbz j cc j.
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O then vvhat shall that joy be, when thou shalt see his face!
O then what shall that joy be, when thou shalt see his face!
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But howe is it, that in Christ vvee see the Father? There is the ground:
But how is it, that in christ we see the Father? There is the ground:
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The Father and the Sonne are one in glory, in power, in wisdome, justice, mercy, &c. Marke vvell this grounde:
The Father and the Son Are one in glory, in power, in Wisdom, Justice, mercy, etc. Mark well this ground:
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When yee come to heare of Christ, bring it vvith you, and settle it into your heart:
When ye come to hear of christ, bring it with you, and settle it into your heart:
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The Father and the Sonne are one, and the Sonne is the Image of his Father:
The Father and the Son Are one, and the Son is the Image of his Father:
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And this grounde being settled into your soule, then the sinner shall rest in hope, and shall haue joy, and shall reach in to the Father:
And this ground being settled into your soul, then the sinner shall rest in hope, and shall have joy, and shall reach in to the Father:
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and then the creature findeth the selfe sure and fast: and it vvere in the fire, and thou vvere in the denne vvith the Lyons,
and then the creature finds the self sure and fast: and it were in the fire, and thou were in the den with the Lyons,
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and in the middest of death and extremity, thy soule shall get rest:
and in the midst of death and extremity, thy soul shall get rest:
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for vvhat shall separate thee from the loue of God? Yea, as Paul saith, Rom. 8. Thou shalt find thy selfe more than victorious.
for what shall separate thee from the love of God? Yea, as Paul Says, Rom. 8. Thou shalt find thy self more than victorious.
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And vvithout this security in Christ Iesus, I vvill not giue a pennie for all the security of men,
And without this security in christ Iesus, I will not give a penny for all the security of men,
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and for all the remission of the Prince: the Lord shal bruise thee down, for al thy remission.
and for all the remission of the Prince: the Lord shall bruise thee down, for all thy remission.
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Well, vvell, the Lord be mercifull to vs, and to our Prince, &c.
Well, well, the Lord be merciful to us, and to our Prince, etc.
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When hee hath laide downe this last ground, hee vseth sensible arguments, to conuince them, That they behoued to say, That the Father vvas in him, and hee in the Father:
When he hath laid down this last ground, he uses sensible Arguments, to convince them, That they behooved to say, That the Father was in him, and he in the Father:
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that is, that the •od-head dwelt bodily in him. The first argument is from the •ordes he spake:
that is, that the •od-head dwelled bodily in him. The First argument is from the •ordes he spoke:
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The second, from the vvorkes hee vvrought:
The second, from the works he wrought:
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So, vvould he say, vvould yee haue sure argumentes, that the Father and I am one? take heed to my vvords, take heed to my works ▪ and in them yee shall see, that I, vvho speaketh, am the Sonne of God ▪ The vvordes that the Lord spake in the vvorlde,
So, would he say, would ye have sure Arguments, that the Father and I am one? take heed to my words, take heed to my works ▪ and in them ye shall see, that I, who speaks, am the Son of God ▪ The words that the Lord spoke in the world,
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and the vvorkes hee vvrought, bare vvitnesse to them that sawe him, and hearde him, that hee vvas God:
and the works he wrought, bore witness to them that saw him, and heard him, that he was God:
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Hee spake vvith such a grace, and vvith such authoritie, and such a Majestie, that they who hearde, wondered at his doctrine:
He spoke with such a grace, and with such Authority, and such a Majesty, that they who heard, wondered At his Doctrine:
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In a worde, hee was such a Man, as neuer was.
In a word, he was such a Man, as never was.
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Looke what the seruantes of the Pharisees said, when they had no power to touch him:
Look what the Servants of the Pharisees said, when they had no power to touch him:
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Neuer man spake as this man, Iohn, 7. vers. 46. The Pharisees themselues vnderstanding the worke that hee wrought, in giuing sight to the man that was borne blinde, were forced to saye, It cannot bee,
Never man spoke as this man, John, 7. vers. 46. The Pharisees themselves understanding the work that he wrought, in giving sighed to the man that was born blind, were forced to say, It cannot be,
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but this man is of God, Chap. 9. vers. 16. But, Brethren, come to his Disciples:
but this man is of God, Chap. 9. vers. 16. But, Brothers, come to his Disciples:
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The enemies were astonished, but his Disciples were not so: but they felt the sweetnesse that was in him:
The enemies were astonished, but his Disciples were not so: but they felt the sweetness that was in him:
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as Peter confesseth, Where shall wee goe to? thou hast the wordes of eternall life, Chap. 6 vers. 68. Hee saide, The wordes of Iesus had power to life.
as Peter Confesses, Where shall we go to? thou hast the words of Eternal life, Chap. 6 vers. 68. He said, The words of Iesus had power to life.
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So the two Disciples, when they were going to Emmaus, after hee had left speaking to them,
So the two Disciples, when they were going to Emmaus, After he had left speaking to them,
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and was gone away, they saide, Did not our heartes burne within vs, while hee talked with vs by the waye,
and was gone away, they said, Did not our hearts burn within us, while he talked with us by the Way,
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and when hee opened to vs the Scriptures? Luke, 24.32. The worde of the Lord hath power to burne vp the drosse of the heart.
and when he opened to us the Scriptures? Lycia, 24.32. The word of the Lord hath power to burn up the dross of the heart.
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Wee also, by the preaching of the Gospel, finde by experience, that life is conuoyed to our soule.
we also, by the preaching of the Gospel, find by experience, that life is convoyed to our soul.
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What meaneth this? It meaneth, that the Lord, who spake, was life, and that the Godhead dwelt in him.
What means this? It means, that the Lord, who spoke, was life, and that the Godhead dwelled in him.
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Set mee vp a Philosopher, vvill his vvordes giue life? No, the vvordes of man can giue thee no life:
Set me up a Philosopher, will his words give life? No, the words of man can give thee no life:
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but the vvordes of the Author of Life, giueth life. It is true, vvee haue not the Lord himselfe, outwardlie speaking vnto vs:
but the words of the Author of Life, gives life. It is true, we have not the Lord himself, outwardly speaking unto us:
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but all that is spoken of him nowe, it is spoken by infirme men, and sinners, vveake sillie bodies: (and this is the cause vvhy the vvorlde contemneth the Gospel:) It pleaseth the Lord so to confound the vvisdome of the vvorlde.
but all that is spoken of him now, it is spoken by infirm men, and Sinners, weak silly bodies: (and this is the cause why the world contemneth the Gospel:) It Pleases the Lord so to confound the Wisdom of the world.
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But it is also true, If they vvho preach the Gospel, seeke the glorie of the Lorde Iesus,
But it is also true, If they who preach the Gospel, seek the glory of the Lord Iesus,
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and the saluation of man, they shall haue this vantage;
and the salvation of man, they shall have this vantage;
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The Lord will accompanie the worde spoken by them so powerfullie, by his Spirite, that it shall furnish life to the hearers.
The Lord will accompany the word spoken by them so powerfully, by his Spirit, that it shall furnish life to the hearers.
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Yee see this in experience, and all the Sainctes, vvho haue anie sight of Iesus Christ, vvitnesse it:
Ye see this in experience, and all the Saints, who have any sighed of Iesus christ, witness it:
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And it vvere but a sillie base man, vvho is speaking the vvorde, that same vvorde vvill haue power to life:
And it were but a silly base man, who is speaking the word, that same word will have power to life:
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And this is the meane the Lorde vseth, vvhile his comming againe.
And this is the mean the Lord uses, while his coming again.
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And albeit the vvorde of the Crosse of Iesus, to speake of an hanged man, dying a death vvhich vvas cursed by God himselfe, of Iesus nayled on the Crosse, be the basest thing,
And albeit the word of the Cross of Iesus, to speak of an hanged man, dying a death which was cursed by God himself, of Iesus nailed on the Cross, be the Basest thing,
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and the most foolish thing in the vvorlde;
and the most foolish thing in the world;
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yet Paul sayeth, The vvorde of the same Crosse of IESVS, is the power of GOD to Life, to them vvho belieue:
yet Paul Saith, The word of the same Cross of JESUS, is the power of GOD to Life, to them who believe:
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It is the power of GOD, and the vvisedome of GOD:
It is the power of GOD, and the Wisdom of GOD:
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The greatest wisedome and power that anie faythfull soule can feele, is the Crosse, vvhich is foolishnesse to the vvorlde:
The greatest Wisdom and power that any faithful soul can feel, is the Cross, which is foolishness to the world:
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and they thinke all the vvisedome of men, to bee but foolishnesse, in respect of the meanest portion of that vvisdome.
and they think all the Wisdom of men, to be but foolishness, in respect of the Meanest portion of that Wisdom.
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What meaneth this vvisedome, preached by vveake men, of the Crosse, of a crucified man, vvhich conuoyeth life into the soule? It meaneth this, that the crucified man, is the GOD of glorie.
What means this Wisdom, preached by weak men, of the Cross, of a Crucified man, which convoyeth life into the soul? It means this, that the Crucified man, is the GOD of glory.
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Therefore holde fast this grounde, and then thou shalt finde power comming from him, to quicken thy dead soule:
Therefore hold fast this ground, and then thou shalt find power coming from him, to quicken thy dead soul:
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and through his death, thou shalt get life: If hee had not died, thou hadst neuer seene Life.
and through his death, thou shalt get life: If he had not died, thou Hadst never seen Life.
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So, all our life, and all our joye, is in his death:
So, all our life, and all our joy, is in his death:
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And therefore let this bee all our glorie, and our joye, to rest vpon the Crosse of CHRIST:
And Therefore let this be all our glory, and our joy, to rest upon the Cross of CHRIST:
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To vvhome, vvith the Father, and vvith the Holie Spirite, bee all prayse, honour, and glorie, for euermore. Amen.
To whom, with the Father, and with the Holy Spirit, be all praise, honour, and glory, for evermore. Amen.
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THE FOVRTH LECTVRE, OF CHRISTES DOCTRINE BEFORE HIS PASSION. IOHN, CHAP. xiiii. VERS. 11.12.13.14.15. 11 Belieue me, that I am in the Father, and the Father in mee:
THE FOURTH LECTURE, OF CHRIST'S DOCTRINE BEFORE HIS PASSION. JOHN, CHAP. xiiii. VERS. 11.12.13.14.15. 11 Believe me, that I am in the Father, and the Father in me:
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a• the least, belieue mee for the verie workes sake.
a• the least, believe me for the very works sake.
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12 Verilie, verilie, I say unto you, Hee that belieueth in mee, the workes that J doe, hee shall doe also,12 Verily, verily, I say unto you, He that Believeth in me, the works that J do, he shall do also,
crd av-j, av-j, pns11 vvb p-acp pn22, pns31 cst vvz p-acp pno11, dt n2 cst pns11 vdb, pns31 vmb vdi av,
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and greater than these, shall hee doe: for J go• vnto my Father.
and greater than these, shall he do: for J go• unto my Father.
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13 And whatsoeuer yee aske in my Name, that will I doe, that the Father may bee glorified in the Sonne.13 And whatsoever ye ask in my Name, that will I do, that the Father may be glorified in the Son.
crd cc r-crq pn22 vvb p-acp po11 n1, cst vmb pns11 vdi, cst dt n1 vmb vbi vvn p-acp dt n1.
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14 If yee shall aske anie thing in my Name, I will doe it. 15 If yee loue mee, keepe my Commandements.14 If ye shall ask any thing in my Name, I will do it. 15 If ye love me, keep my commandments.
crd cs pn22 vmb vvi d n1 p-acp po11 n1, pns11 vmb vdi pn31. crd cs pn22 vvb pno11, vvb po11 n2.
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WEE haue heard in this Chapter, (Beloued Brethren) how Christ comforted his Disciples, against the time hee should haue vvithdrawne his bodilie presence out of this vvorld;
we have herd in this Chapter, (beloved Brothers) how christ comforted his Disciples, against the time he should have vvithdrawne his bodily presence out of this world;
pns12 vhb vvn p-acp d n1, (vvn n2) c-crq np1 vvd po31 n2, p-acp dt n1 pns31 vmd vhi vvn po31 j n1 av pp-f d n1;
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hee began, and saide to them, Be not troubled, let not your hearts be troubled: As he vvould say, When I goe away, ye vvill find matter of trouble:
he began, and said to them, Be not troubled, let not your hearts be troubled: As he would say, When I go away, you will find matter of trouble:
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be not troubled with all the things ye shall find: And thereafter he furnishes them arguments of comfort.
be not troubled with all the things you shall find: And thereafter he furnishes them Arguments of Comfort.
vbb xx vvn p-acp d dt n2 pn22 vmb vvi: cc av pns31 vvz pno32 n2 pp-f n1.
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The first is, Fayth in him:
The First is, Faith in him:
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Belieue in me, howbeit yee will not haue my bodily presence in earth, yet send your fayth to Heauen,
Believe in me, howbeit ye will not have my bodily presence in earth, yet send your faith to Heaven,
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and fasten your selues vpon mee.
and fasten your selves upon me.
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The seconde argument, I goe away not for your hurt, but for your weale, to prepare a place for you in my Fathers house: therefore be not troubled.
The seconde argument, I go away not for your hurt, but for your weal, to prepare a place for you in my Father's house: Therefore be not troubled.
dt ord n1, pns11 vvb av xx p-acp po22 n1, cc-acp p-acp po22 n1, pc-acp vvi dt n1 p-acp pn22 p-acp po11 ng1 n1: av vbb xx vvn.
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The third argument, When I haue passed away, I will not abide for euer away;
The third argument, When I have passed away, I will not abide for ever away;
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but I shal come againe, and take you to my selfe, and place you in Heauen, with my selfe.
but I shall come again, and take you to my self, and place you in Heaven, with my self.
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The fourth argument is, Comfort your selues with the knowledge, that ye know the place where I goe to, and the way.
The fourth argument is, Comfort your selves with the knowledge, that you know the place where I go to, and the Way.
dt ord n1 vbz, vvb po22 n2 p-acp dt n1, cst pn22 vvb dt n1 c-crq pns11 vvb p-acp, cc dt n1.
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Pilgrimes that wander in a strange Countrey, are comforted in the meane time of their Pilgrimage, that they vnderstande the way,
Pilgrims that wander in a strange Country, Are comforted in the mean time of their Pilgrimage, that they understand the Way,
n2 cst vvb p-acp dt j n1, vbr vvn p-acp dt j n1 pp-f po32 n1, cst pns32 vvb dt n1,
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and the place where they shall repose themselues:
and the place where they shall repose themselves:
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Euen so the Lord would say, Comfort your selues with this, that yee know the place and the way,
Eve so the Lord would say, Comfort your selves with this, that ye know the place and the Way,
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while I come, and take you with me. After the Lord hath comforted his Disciples, Thomas first, and Philip next, beginneth to doubt,
while I come, and take you with me. After the Lord hath comforted his Disciples, Thomas First, and Philip next, begins to doubt,
cs pns11 vvb, cc vvb pn22 p-acp pno11. p-acp dt n1 vhz vvn po31 n2, np1 ord, cc np1 ord, vvz pc-acp vvi,
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and vtter their ignorance, chieflie concerning the place; and the way. Thomas beginneth: and hee first vttereth his ignorance, first of the way.
and utter their ignorance, chiefly Concerning the place; and the Way. Thomas begins: and he First uttereth his ignorance, First of the Way.
cc vvi po32 n1, av-jn vvg dt n1; cc dt n1. np1 vvz: cc pns31 ord vvz po31 n1, ord pp-f dt n1.
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The Lord answereth him, and instructeth him, and sayth, I am the Way, the Verity, and the Life:
The Lord Answers him, and Instructeth him, and say, I am the Way, the Verity, and the Life:
dt n1 vvz pno31, cc vvz pno31, cc vvz, pns11 vbm dt n1, dt n1, cc dt n1:
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no man cōmeth to the Father, but by me. Secondly, cōcerning the place, to wit, the Fathers dwelling place.
no man comes to the Father, but by me. Secondly, Concerning the place, to wit, the Father's Dwelling place.
dx n1 vvz p-acp dt n1, cc-acp p-acp pno11. ord, vvg dt n1, pc-acp vvi, dt ng1 n1 n1.
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If ye had known me, sayth he, ye would haue known the Father: & in misknowing the Father, ye vtter an ignorance of me.
If you had known me, say he, you would have known the Father: & in misknowing the Father, you utter an ignorance of me.
cs pn22 vhd vvn pno11, vvz pns31, pn22 vmd vhi vvn dt n1: cc p-acp j dt n1, pn22 vvb dt n1 pp-f pno11.
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Philip vttereth his ignorance, and he sayth, Let vs see the Father, and that shall suffice vs. The Lord answereth Philip,
Philip uttereth his ignorance, and he say, Let us see the Father, and that shall suffice us The Lord Answers Philip,
np1 vvz po31 n1, cc pns31 vvz, vvb pno12 vvi dt n1, cc cst vmb vvi pno12 dt n1 vvz np1,
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as hee answereth Thomas, with a reproofe: Philip, sayth he, hee that hath seene me, hath seene the Father:
as he Answers Thomas, with a reproof: Philip, say he, he that hath seen me, hath seen the Father:
c-acp pns31 vvz np1, p-acp dt n1: np1, vvz pns31, pns31 cst vhz vvn pno11, vhz vvn dt n1:
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how then sayest thou, Shew vs the Father? Then hee proueth this, that hee who hath seene the Sonne, it behoued him to see the Father:
how then Sayest thou, Show us the Father? Then he Proves this, that he who hath seen the Son, it behooved him to see the Father:
c-crq cs vv2 pns21, vvb pno12 dt n1? cs pns31 vvz d, cst pns31 r-crq vhz vvn dt n1, pn31 vvd pno31 pc-acp vvi dt n1:
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I am in the Father, and the Father in me: wee are but one in Maiesty, substance, and glory:
I am in the Father, and the Father in me: we Are but one in Majesty, substance, and glory:
pns11 vbm p-acp dt n1, cc dt n1 p-acp pno11: pns12 vbr cc-acp crd p-acp n1, n1, cc n1:
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he therefore who hath seene me, hath seene also the Father.
he Therefore who hath seen me, hath seen also the Father.
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So the Lord hath brought his Disciples to the first ground of the knowledge of the Father:
So the Lord hath brought his Disciples to the First ground of the knowledge of the Father:
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the ground is, The Sonne is one with the Father, and he is the Image of the Father.
the ground is, The Son is one with the Father, and he is the Image of the Father.
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When hee hath reasoned this waye with them, and comforted them, in this Text we haue read, hee entereth into an exhortation:
When he hath reasoned this Way with them, and comforted them, in this Text we have read, he entereth into an exhortation:
c-crq pns31 vhz vvn d n1 p-acp pno32, cc vvd pno32, p-acp d n1 pns12 vhb vvn, pns31 vvz p-acp dt n1:
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hee leaueth nothing off, that may serue for their weale. And in this Text, hee exhorteth them to two thinges:
he Leaveth nothing off, that may serve for their weal. And in this Text, he exhorteth them to two things:
pns31 vvz pix p-acp, cst vmb vvi p-acp po32 n1. cc p-acp d n1, pns31 vvz pno32 p-acp crd n2:
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The first is, to fayth in him, to belieue him, that God dwelleth in his manly nature:
The First is, to faith in him, to believe him, that God dwells in his manly nature:
dt ord vbz, p-acp n1 p-acp pno31, pc-acp vvi pno31, cst np1 vvz p-acp po31 j n1:
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the Majestie and the glorie of God dwelleth in him bodilie. The seconde is, in the last verse wee haue read:
the Majesty and the glory of God dwells in him bodily. The seconde is, in the last verse we have read:
dt n1 cc dt n1 pp-f np1 vvz p-acp pno31 j. dt ord vbz, p-acp dt ord n1 pns12 vhb vvn:
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and it is, that they should keepe his Commaundementes, if they loued him.
and it is, that they should keep his commandments, if they loved him.
cc pn31 vbz, cst pns32 vmd vvi po31 n2, cs pns32 vvd pno31.
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To come to the first, Belieue mee, sayeth the Lord, that J am in the Father, and hee in mee :
To come to the First, Believe me, Saith the Lord, that J am in the Father, and he in me:
pc-acp vvi p-acp dt ord, vvb pno11, vvz dt n1, cst pns11 vbm p-acp dt n1, cc pns31 p-acp pno11:
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As if hee would saye, Belieue this I haue beene speaking, That I and the Father are one in nature, in substance, glorie, and Majestie:
As if he would say, Believe this I have been speaking, That I and the Father Are one in nature, in substance, glory, and Majesty:
c-acp cs pns31 vmd vvi, vvb d pns11 vhb vbn vvg, cst pns11 cc dt n1 vbr crd p-acp n1, p-acp n1, n1, cc n1:
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Let not this base and infirme nature of man, that I am clad with in the world, stay your fayth:
Let not this base and infirm nature of man, that I am clad with in the world, stay your faith:
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Looke in the thorowe the vaile of my flesh, and see the Majestie of the great God.
Look in the thorough the veil of my Flesh, and see the Majesty of the great God.
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The Lesson wee haue, is this:
The lesson we have, is this:
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The Lorde is verie earnest with his Disciples, in this pointing out of himselfe, that vnder that vaile of the nature of man, his Disciples shoulde see the glorious Majestie of the great God of Heauen.
The Lord is very earnest with his Disciples, in this pointing out of himself, that under that veil of the nature of man, his Disciples should see the glorious Majesty of the great God of Heaven.
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This earnestnesse letteth vs see, it is one of the hardest thinges in the worlde,
This earnestness lets us see, it is one of the Hardest things in the world,
d n1 vvz pno12 vvi, pn31 vbz crd pp-f dt js n2 p-acp dt n1,
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for man and woman, to take vp, and see that Majestie and Godhead that dwelleth in IESVS CHRIST:
for man and woman, to take up, and see that Majesty and Godhead that dwells in JESUS CHRIST:
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And it is harde for fleshe and bloode, yea, it passeth the reach of all men, to belieue it,
And it is harden for Flesh and blood, yea, it passes the reach of all men, to believe it,
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except there bee another waye, than by the eyes of nature:
except there be Another Way, than by the eyes of nature:
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by the eye of nature, the soule will neuer perceiue, nor take vp, the glorious GOD to dwell in so base a lodging.
by the eye of nature, the soul will never perceive, nor take up, the glorious GOD to dwell in so base a lodging.
p-acp dt n1 pp-f n1, dt n1 vmb av-x vvi, ccx vvb a-acp, dt j np1 pc-acp vvi p-acp av j dt n1.
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The LORD sayeth to Peter, (in the sixteenth Chapter of the Euangel of saint Matthew,
The LORD Saith to Peter, (in the sixteenth Chapter of the Evangel of saint Matthew,
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and the seuenteenth verse) when hee confessed him to bee the Sonne of the liuing OOD ▪ Blessed art thou, Simon, the sonne of Iona, flesh and blood hath not reuealed that to thee,
and the Seventeenth verse) when he confessed him to be the Son of the living OOD ▪ Blessed art thou, Simon, the son of Iona, Flesh and blood hath not revealed that to thee,
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but my Father which is in Heauen.
but my Father which is in Heaven.
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So I saye, to see the Majestie of GOD dwelling in earth, it behooueth man and woman to bee raysed aboue nature, to the Heauens, to haue a Spirituall eye,
So I say, to see the Majesty of GOD Dwelling in earth, it behooveth man and woman to be raised above nature, to the Heavens, to have a Spiritual eye,
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and the Spirite of the great GOD, to see that glorious Majestie.
and the Spirit of the great GOD, to see that glorious Majesty.
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Now another thing foloweth here on this earnestnesse to wit, A necessitie to knowe the Father, that wee maye gette saluation.
Now Another thing Followeth Here on this earnestness to wit, A necessity to know the Father, that we may get salvation.
av j-jn n1 vvz av p-acp d n1 p-acp n1, dt n1 pc-acp vvi dt n1, cst pns12 vmb vvi n1.
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Had not the LORD knowne that it was a needefull thing for his Disciples, and for the vvhole vvorlde, that they might get life, to know that the nature of God dwelt in him, hee would not haue bene so earnest in this point.
Had not the LORD known that it was a needful thing for his Disciples, and for the Whole world, that they might get life, to know that the nature of God dwelled in him, he would not have be so earnest in this point.
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It is a thing that the world must knowe, or then there is no saluation. The third thing followeth:
It is a thing that the world must know, or then there is no salvation. The third thing follows:
pn31 vbz dt n1 cst dt n1 vmb vvi, cc av pc-acp vbz dx n1. dt ord n1 vvz:
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seeing it is so harde a thing to a naturall man, to see the glory of God, in Iesus Christ;
seeing it is so harden a thing to a natural man, to see the glory of God, in Iesus christ;
vvg pn31 vbz av j dt n1 p-acp dt j n1, pc-acp vvi dt n1 pp-f np1, p-acp np1 np1;
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and seeing it is so necessary a thing to saluation, that except wee see him to bee God,
and seeing it is so necessary a thing to salvation, that except we see him to be God,
cc vvg pn31 vbz av j dt n1 p-acp n1, cst c-acp pns12 vvb pno31 pc-acp vbi np1,
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as well as man, there shall bee no life.
as well as man, there shall be no life.
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If euer wee would enjoy life euerlasting, and Heauen, wee must bee lifted vp aboue nature,
If ever we would enjoy life everlasting, and Heaven, we must be lifted up above nature,
cs av pns12 vmd vvi n1 j, cc n1, pns12 vmb vbi vvn a-acp p-acp n1,
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and in a manner, wee must be supernaturall and heauenly.
and in a manner, we must be supernatural and heavenly.
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And this change be not made in this life, let neuer man looke to see Heauen:
And this change be not made in this life, let never man look to see Heaven:
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that is the necessitie that is laide vpon thee, looke to it as thou wilt. When he hath proponed his exhortation, hee bringeth reasons to cause them belieue this.
that is the necessity that is laid upon thee, look to it as thou wilt. When he hath proponed his exhortation, he brings Reasons to cause them believe this.
cst vbz dt n1 cst vbz vvn p-acp pno21, vvb p-acp pn31 c-acp pns21 vm2. c-crq pns31 vhz vvn po31 n1, pns31 vvz n2 pc-acp vvi pno32 vvi d.
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The first argument hee vseth, is in the ende of the verse: At the least, belieue me for the very works sake.
The First argument he uses, is in the end of the verse: At the least, believe me for the very works sake.
dt ord n1 pns31 vvz, vbz p-acp dt n1 pp-f dt n1: p-acp dt ds, vvb pno11 p-acp dt j n2 n1.
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And there were not another argument to cause you to belieue this, that God dwelleth in me, looke to my workes,
And there were not Another argument to cause you to believe this, that God dwells in me, look to my works,
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and see if they passe n•t the power of any creature.
and see if they pass n•t the power of any creature.
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What Angel, or what man, can worke such thinges? If my works ▪ bee not aboue all works, belieue not in •ee:
What Angel, or what man, can work such things? If my works ▪ bee not above all works, believe not in •ee:
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but if it be otherwise belieue in mee.
but if it be otherwise believe in me.
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And there were non• other argum•nt in the worlde, to moue men to belieue, that the Lorde •esus is the God of glory,
And there were non• other argum•nt in the world, to move men to believe, that the Lord •esus is the God of glory,
cc a-acp vbdr n1 j-jn n1 p-acp dt n1, pc-acp vvi n2 pc-acp vvi, cst dt n1 fw-la vbz dt n1 pp-f n1,
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and that in his Manhood the Godhead dwelleth, the very effects, the words, the works, the deed:
and that in his Manhood the Godhead dwells, the very effects, the words, the works, the deed:
cc cst p-acp po31 n1 dt n1 vvz, dt j n2, dt n2, dt n2, dt n1:
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689
testifie, and •hee is able to conuict all the conscience• of men and Angels, and make them say, The Lord Iesus is the God of glory.
testify, and •hee is able to convict all the conscience• of men and Angels, and make them say, The Lord Iesus is the God of glory.
vvb, cc uh vbz j p-acp vvn d dt n1 pp-f n2 cc n2, cc vvi pno32 vvi, dt n1 np1 vbz dt n1 pp-f n1.
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Yea, Brethren, and there were no more to peswade vs, that Iesus is the God of glorie,
Yea, Brothers, and there were no more to peswade us, that Iesus is the God of glory,
uh, n2, cc a-acp vbdr dx dc pc-acp vvi pno12, cst np1 vbz dt n1 pp-f n1,
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691
but the word wee haue of Iesus, this power of the word of the Crosse,
but the word we have of Iesus, this power of the word of the Cross,
cc-acp dt n1 pns12 vhb pp-f np1, d n1 pp-f dt n1 pp-f dt n1,
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692
and this grace and Majesty, that shines in the Scriptures, it testifieth plainly, that the Lord, the Author of that worde, is the God of Heauen:
and this grace and Majesty, that shines in the Scriptures, it Testifieth plainly, that the Lord, the Author of that word, is the God of Heaven:
cc d n1 cc n1, cst vvz p-acp dt n2, pn31 vvz av-j, cst dt n1, dt n1 pp-f d n1, vbz dt n1 pp-f n1:
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693
for it hath such a power in the soules of men and women, that either it conuicteth them, or else it conuerteth them:
for it hath such a power in the Souls of men and women, that either it convicteth them, or Else it Converts them:
c-acp pn31 vhz d dt n1 p-acp dt n2 pp-f n2 cc n2, cst av-d pn31 vvz pno32, cc av pn31 vvz pno32:
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and therefore it is called the power of God.
and Therefore it is called the power of God.
cc av pn31 vbz vvn dt n1 pp-f np1.
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And it were the word of man, that worde coulde neuer haue such power to conuict the worlde,
And it were the word of man, that word could never have such power to convict the world,
cc pn31 vbdr dt n1 pp-f n1, cst n1 vmd av-x vhi d n1 p-acp vvn dt n1,
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or to bring the soules of men to saluation.
or to bring the Souls of men to salvation.
cc pc-acp vvi dt n2 pp-f n2 p-acp n1.
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So, the effectes that come from the Lord, testifie to the world, that he is God,
So, the effects that come from the Lord, testify to the world, that he is God,
np1, dt n2 cst vvb p-acp dt n1, vvb p-acp dt n1, cst pns31 vbz np1,
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and is able to conuict the consciences of all the enemies in the worlde: yea, euen of the Deuill himselfe:
and is able to convict the Consciences of all the enemies in the world: yea, even of the devil himself:
cc vbz j p-acp vvn dt n2 pp-f d dt n2 p-acp dt n1: uh, av pp-f dt n1 px31:
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699
But, and there bee no more, they will neuer bring thee to saluation.
But, and there be no more, they will never bring thee to salvation.
cc-acp, cc pc-acp vbi dx av-dc, pns32 vmb av-x vvi pno21 p-acp n1.
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Therefore, if thou wouldest haue that solide fayth in Iesus Christ, and that taste of his sweetnesse in thine heart, thou must haue another witnesse • the holy Spirite must concur with the outwarde worde,
Therefore, if thou Wouldst have that solid faith in Iesus christ, and that taste of his sweetness in thine heart, thou must have Another witness • the holy Spirit must concur with the outward word,
av, cs pns21 vmd2 vhi d j n1 p-acp np1 np1, cc d n1 pp-f po31 n1 p-acp po21 n1, pns21 vmb vhi j-jn vvi • dt j n1 vmb vvi p-acp dt j n1,
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701
and the outwarde works, drawing, alluring, and perswading thee, by renewing thine heart: and that bringeth with it the greatest joye and sweetnesse in the world:
and the outward works, drawing, alluring, and persuading thee, by renewing thine heart: and that brings with it the greatest joy and sweetness in the world:
cc dt j vvz, vvg, j-vvg, cc vvg pno21, p-acp vvg po21 n1: cc cst vvz p-acp pn31 dt js n1 cc n1 p-acp dt n1:
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702
When the Spirit is inwardly in the heart, & draweth it to Christ, as the eye seeth the workes, the soule beginneth to rest,
When the Spirit is inwardly in the heart, & draws it to christ, as the eye sees the works, the soul begins to rest,
c-crq dt n1 vbz av-j p-acp dt n1, cc vvz pn31 p-acp np1, c-acp dt n1 vvz dt n2, dt n1 vvz pc-acp vvi,
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703
and repose vpon the Lord, with a joy vnspeakeable.
and repose upon the Lord, with a joy unspeakable.
cc vvi p-acp dt n1, p-acp dt n1 j-u.
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Therfore euer preasse to get the presence of that Spirite, or otherwise, the works will but conuict vs,
Therefore ever press to get the presence of that Spirit, or otherwise, the works will but convict us,
av av vvi pc-acp vvi dt n1 pp-f d n1, cc av, dt n2 vmb p-acp vvn pno12,
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705
and make vs inexcusable in that great day. Yet he insists, & he bringeth another argument to allure them to belieue:
and make us inexcusable in that great day. Yet he insists, & he brings Another argument to allure them to believe:
cc vvb pno12 j p-acp d j n1. av pns31 vvz, cc pns31 vvz j-jn n1 pc-acp vvi pno32 pc-acp vvi:
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706
Verilie, verilie, sayth the Lord, belieue mee, that I am in the Father : if ye belieue this, it shall be for your owne weale:Verily, verily, say the Lord, believe me, that I am in the Father: if you believe this, it shall be for your own weal:
av-j, av-j, vvz dt n1, vvb pno11, cst pns11 vbm p-acp dt n1: cs pn22 vvb d, pn31 vmb vbi p-acp po22 d n1:
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707
it shall not only bee for my glory, but for your weale:
it shall not only be for my glory, but for your weal:
pn31 vmb xx av-j vbi p-acp po11 n1, cc-acp p-acp po22 n1:
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Yee thinke my workes great, but belieue in me, and I shall make you worke these workes, and greater than these.
Ye think my works great, but believe in me, and I shall make you work these works, and greater than these.
pn22 vvb po11 n2 j, cc-acp vvb p-acp pno11, cc pns11 vmb vvi pn22 vvb d n2, cc jc cs d.
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709
So, this argument is taken for their owne weale.
So, this argument is taken for their own weal.
np1, d n1 vbz vvn p-acp po32 d n1.
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710
Who getteth greatest vantage in the honouring of God? Who getteth greatest vantage in belieuing? Is it the Lorde ▪ No, he may want thee,
Who gets greatest vantage in the honouring of God? Who gets greatest vantage in believing? Is it the Lord ▪ No, he may want thee,
q-crq vvz js n1 p-acp dt vvg pp-f np1? q-crq vvz js n1 p-acp vvg? vbz pn31 dt n1 ▪ uh-dx, pns31 vmb vvi pno21,
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711
and all thy well-doing, and not an haire the more bee impaired of his glory: All the vantage commeth to the creature;
and all thy welldoing, and not an hair the more be impaired of his glory: All the vantage comes to the creature;
cc d po21 n1, cc xx dt n1 dt dc vbi vvn pp-f po31 n1: d dt n1 vvz p-acp dt n1;
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712
and the glory of the creature standeth in glorifying the Creator: The felicity of man and woman in earth, is in belieuing Christ Iesus.
and the glory of the creature Stands in glorifying the Creator: The felicity of man and woman in earth, is in believing christ Iesus.
cc dt n1 pp-f dt n1 vvz p-acp vvg dt n1: dt n1 pp-f n1 cc n1 p-acp n1, vbz p-acp vvg np1 np1.
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713
So wilt thou be blessed, belieue.
So wilt thou be blessed, believe.
av vm2 pns21 vbi vvn, vvb.
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714
In a word, and thou belieue, the best is thine owne, and all the profite redoundeth to thee.
In a word, and thou believe, the best is thine own, and all the profit redoundeth to thee.
p-acp dt n1, cc pns21 vvb, dt js vbz po21 d, cc d dt n1 vvz p-acp pno21.
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715
What vantage bringeth fayth with it? There is not a man, or a woman, that will once belieue in the Lord Iesus,
What vantage brings faith with it? There is not a man, or a woman, that will once believe in the Lord Iesus,
q-crq n1 vvz n1 p-acp pn31? pc-acp vbz xx dt n1, cc dt n1, cst vmb a-acp vvi p-acp dt n1 np1,
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716
but as soone his heart will be filled with that Spirit, and with all good things,
but as soon his heart will be filled with that Spirit, and with all good things,
cc-acp c-acp av po31 n1 vmb vbi vvn p-acp d n1, cc p-acp d j n2,
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717
and with power to worke all manner of good works, surmounting all the powers of nature.
and with power to work all manner of good works, surmounting all the Powers of nature.
cc p-acp n1 pc-acp vvi d n1 pp-f j n2, vvg d dt n2 pp-f n1.
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718
So, a poore body belieuing in Christ Iesus, will haue more power to doe good, than all the Kinges in the world, that haue no more but nature.
So, a poor body believing in christ Iesus, will have more power to do good, than all the Kings in the world, that have no more but nature.
np1, dt j n1 vvg p-acp np1 np1, vmb vhi dc n1 pc-acp vdi j, cs d dt n2 p-acp dt n1, cst vhb dx dc p-acp n1.
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719
So it is saide of Steuen, that he was full of fayth, and of the Spirit, and of power:
So it is said of Stephen, that he was full of faith, and of the Spirit, and of power:
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720
And what followeth? he was so powerful in reasoning, that the Pharisees could not resist him:
And what follows? he was so powerful in reasoning, that the Pharisees could not resist him:
cc r-crq vvz? pns31 vbds av j p-acp vvg, cst dt np2 vmd xx vvi pno31:
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he had a wonderous working with him.
he had a wondrous working with him.
pns31 vhd dt j n-vvg p-acp pno31.
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722
And in the Primitiue Kirke, after the Lorde had suffered, and when hee was glorified, they who did belieue in him, got such a power, that was marueilous to the world.
And in the Primitive Kirk, After the Lord had suffered, and when he was glorified, they who did believe in him, god such a power, that was marvelous to the world.
cc p-acp dt j n1, p-acp dt n1 vhd vvn, cc c-crq pns31 vbds vvn, pns32 r-crq vdd vvi p-acp pno31, vvd d dt n1, cst vbds j p-acp dt n1.
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723
Looke the Actes, and the last Chapter of Marke. So, they who belieue in Christ, surpasse the worlde.
Look the Acts, and the last Chapter of Mark. So, they who believe in christ, surpass the world.
n1 dt n2, cc dt ord n1 pp-f n1. np1, pns32 r-crq vvb p-acp np1, vvb dt n1.
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724
It is true, those extraordinary and miraculous workes cease now:
It is true, those extraordinary and miraculous works cease now:
pn31 vbz j, d j cc j n2 vvb av:
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725
but yet, the power that followeth on the fayth in Christ, abideth effectuall, if not in such miraculous works,
but yet, the power that follows on the faith in christ, Abideth effectual, if not in such miraculous works,
cc-acp av, dt n1 cst vvz p-acp dt n1 p-acp np1, vvz j, cs xx p-acp d j n2,
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726
as were to cast out Deuils, to speake with Tongues, &c. which were in the Primitiue Kirke:
as were to cast out Devils, to speak with Tongues, etc. which were in the Primitive Kirk:
c-acp vbdr pc-acp vvi av n2, pc-acp vvi p-acp n2, av r-crq vbdr p-acp dt j n1:
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727
Yet in such workes as the worlde cannot worke.
Yet in such works as the world cannot work.
av p-acp d n2 p-acp dt n1 vmbx vvi.
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728
The wordes of a sinfull man are powerfull to regeneration, and to renewe a dead soule:
The words of a sinful man Are powerful to regeneration, and to renew a dead soul:
dt n2 pp-f dt j n1 vbr j p-acp n1, cc pc-acp vvi dt j n1:
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729
And it is no lesse wonder, to raise vp a dead soule, than to raise a dead man out of the graue:
And it is no less wonder, to raise up a dead soul, than to raise a dead man out of the graven:
cc pn31 vbz dx dc n1, pc-acp vvi a-acp dt j n1, cs pc-acp vvi dt j n1 av pp-f dt n1:
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730
yea, it is a greater work:
yea, it is a greater work:
uh, pn31 vbz dt jc n1:
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731
And if ye wil go to works, fayth maketh vs meete to work the works of charity:
And if you will go to works, faith makes us meet to work the works of charity:
cc cs pn22 vmb vvi p-acp n2, n1 vvz pno12 vvi pc-acp vvi dt n2 pp-f n1:
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732
And I say, it is better to worke a charitable worke, than such miraculous workes; the one is more excellent and precious than the other.
And I say, it is better to work a charitable work, than such miraculous works; the one is more excellent and precious than the other.
cc pns11 vvb, pn31 vbz jc pc-acp vvi dt j n1, cs d j n2; dt pi vbz av-dc j cc j cs dt n-jn.
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733
Iudas wrought wonders, but hee could not worke the works of charitie.
Iudas wrought wonders, but he could not work the works of charity.
np1 vvd n2, cc-acp pns31 vmd xx vvi dt n2 pp-f n1.
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These works of charity, are as as many witnesses of our election, and they bring greater joye with them, than all miraculous works.
These works of charity, Are as as many Witnesses of our election, and they bring greater joy with them, than all miraculous works.
np1 vvz pp-f n1, vbr p-acp c-acp d n2 pp-f po12 n1, cc pns32 vvb jc n1 p-acp pno32, cs d j n2.
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735
When the Disciples returned to Christ, rejoycing that they had wrought great miracles through his Name, the Lord saieth vnto them, Rejoyce rather in this, that your names are written in the Heauens. Luke, 10.17.
When the Disciples returned to christ, rejoicing that they had wrought great Miracles through his Name, the Lord Saith unto them, Rejoice rather in this, that your names Are written in the Heavens. Lycia, 10.17.
c-crq dt n2 vvn p-acp np1, vvg cst pns32 vhd vvn j n2 p-acp po31 n1, dt n1 vvz p-acp pno32, vvb av-c p-acp d, cst po22 n2 vbr vvn p-acp dt n2. av, crd.
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If vvee finde the power of fayth, in working charitable workes, wee may thinke vs well:
If we find the power of faith, in working charitable works, we may think us well:
cs pns12 vvb dt n1 pp-f n1, p-acp vvg j n2, pns12 vmb vvi pno12 av:
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for we are lifted aboue this world, and are become Citizens in Heauen, awaiting for that redemption to come.
for we Are lifted above this world, and Are become Citizens in Heaven, awaiting for that redemption to come.
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So, I say, fayth is powerfull, in worde and deede: and hee who wanteth this fayth, hee wanteth power in word and deede:
So, I say, faith is powerful, in word and deed: and he who Wants this faith, he Wants power in word and deed:
np1, pns11 vvb, n1 vbz j, p-acp n1 cc n1: cc pns31 r-crq vvz d n1, pns31 vvz n1 p-acp n1 cc n1:
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and so blessed is he who hath this fayth. Now there ariseth a question in the words:
and so blessed is he who hath this faith. Now there arises a question in the words:
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Some would thinke this a marueilous thing, that the Lorde will giue power to his Disciples, to worke greater workes than himselfe wrought.
some would think this a marvelous thing, that the Lord will give power to his Disciples, to work greater works than himself wrought.
d vmd vvi d dt j n1, cst dt n1 vmb vvi n1 p-acp po31 n2, pc-acp vvi jc n2 cs px31 vvn.
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I answere, It is true indeed, the Disciples of Iesus Christ, after his Ascension, wrought greater workes,
I answer, It is true indeed, the Disciples of Iesus christ, After his Ascension, wrought greater works,
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than the Lord did in his owne person:
than the Lord did in his own person:
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but it was not so much the Disciples, as it was the Lorde of glory, that wrought these works:
but it was not so much the Disciples, as it was the Lord of glory, that wrought these works:
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by the Disciples, hee vttered his power, vsing them as ministers.
by the Disciples, he uttered his power, using them as Ministers.
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Yet should not the Lorde haue wrought greater workes himselfe in his owne person, than hee wrought by his Disciples? Should he not himselfe haue wrought greater works,
Yet should not the Lord have wrought greater works himself in his own person, than he wrought by his Disciples? Should he not himself have wrought greater works,
av vmd xx dt n1 vhb vvn jc n2 px31 p-acp po31 d n1, cs pns31 vvd p-acp po31 n2? vmd pns31 xx px31 vhb vvn jc n2,
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when he was in the earth, than hee wrought by his Disciples when he was in Heauen? I answere, No:
when he was in the earth, than he wrought by his Disciples when he was in Heaven? I answer, No:
c-crq pns31 vbds p-acp dt n1, cs pns31 vvd p-acp po31 n2 c-crq pns31 vbds p-acp n1? pns11 vvb, uh-dx:
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for the Lord, so long as he was in the earth, was but humble, & that diuine power did keep it self close,
for the Lord, so long as he was in the earth, was but humble, & that divine power did keep it self close,
c-acp dt n1, av av-j c-acp pns31 vbds p-acp dt n1, vbds p-acp j, cc d j-jn n1 vdd vvi pn31 n1 av-j,
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& vttered not it selfe in the full measure:
& uttered not it self in the full measure:
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and so it behoued to be, that the Godhead should not vtter the selfe in his humiliation.
and so it behooved to be, that the Godhead should not utter the self in his humiliation.
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Bu• when he is glorified, in the nature of man, in the Heauen, then the power of that Godhead in him, vttered it self in greater power than in the earth.
Bu• when he is glorified, in the nature of man, in the Heaven, then the power of that Godhead in him, uttered it self in greater power than in the earth.
np1 c-crq pns31 vbz vvn, p-acp dt n1 pp-f n1, p-acp dt n1, cs dt n1 pp-f d n1 p-acp pno31, vvd pn31 n1 p-acp jc n1 cs p-acp dt n1.
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And if there were no more, to proue that Christ glorified, wrought greater thinges by his Apostles,
And if there were no more, to prove that christ glorified, wrought greater things by his Apostles,
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than he did in his owne person, when hee was humbled;
than he did in his own person, when he was humbled;
cs pns31 vdd p-acp po31 d n1, c-crq pns31 vbds vvn;
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753
this one argument were sufficient, that after his Ascension, by their Ministerie the vvhole vvorlde vvas conuerted, vvhich came not to passe,
this one argument were sufficient, that After his Ascension, by their Ministry the Whole world was converted, which Come not to pass,
d crd n1 vbdr j, cst p-acp po31 n1, p-acp po32 n1 dt j-jn n1 vbds vvn, r-crq vvd xx pc-acp vvi,
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vvhilest hee himselfe was on the Earth, because the Godhead kept the selfe close. But to come to the wordes following:
whilst he himself was on the Earth, Because the Godhead kept the self close. But to come to the words following:
cs pns31 px31 vbds p-acp dt n1, c-acp dt n1 vvd dt n1 av-j. p-acp pc-acp vvi p-acp dt n2 vvg:
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The Lord layeth downe the ground of this:
The Lord Layeth down the ground of this:
dt n1 vvz a-acp dt n1 pp-f d:
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I goe to my glory, and I am passing to the Father, and therefore my glory shall vtter it selfe.
I go to my glory, and I am passing to the Father, and Therefore my glory shall utter it self.
pns11 vvb p-acp po11 n1, cc pns11 vbm vvg p-acp dt n1, cc av po11 n1 vmb vvi pn31 n1.
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The power of Iesus Christ, must appeare in the vvorlde, at that time of his Ascension:
The power of Iesus christ, must appear in the world, At that time of his Ascension:
dt n1 pp-f np1 np1, vmb vvi p-acp dt n1, p-acp d n1 pp-f po31 n1:
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vvhen hee went to his Father to Heauen, then the power striketh wonderfully vpon the Earth, from the Heauen.
when he went to his Father to Heaven, then the power striketh wonderfully upon the Earth, from the Heaven.
c-crq pns31 vvd p-acp po31 n1 p-acp n1, cs dt n1 vvz av-j p-acp dt n1, p-acp dt n1.
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When we haue the Lord Iesus nowe glorified in the Heauen, wee haue a more glorious power of the Lord Iesus,
When we have the Lord Iesus now glorified in the Heaven, we have a more glorious power of the Lord Iesus,
c-crq pns12 vhb dt n1 np1 av vvn p-acp dt n1, pns12 vhb dt av-dc j n1 pp-f dt n1 np1,
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than the Iewes, who had his bodily presence. So, the reason is, Because hee was to passe vp to the Father.
than the Iewes, who had his bodily presence. So, the reason is, Because he was to pass up to the Father.
cs dt np2, r-crq vhd po31 j n1. np1, dt n1 vbz, c-acp pns31 vbds pc-acp vvi a-acp p-acp dt n1.
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So ye see, Brethren, this gift the Disciples should get, that they should worke greater workes ▪ than hee did, is nothing prejudiciall to the glorie of our Sauiour.
So you see, Brothers, this gift the Disciples should get, that they should work greater works ▪ than he did, is nothing prejudicial to the glory of our Saviour.
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Howbeit it pleaseth the Lord, to worke more glorious works by such vveake instrumentes, than hee did in his owne person;
Howbeit it Pleases the Lord, to work more glorious works by such weak Instruments, than he did in his own person;
a-acp pn31 vvz dt n1, pc-acp vvi av-dc j n2 p-acp d j n2, cs pns31 vdd p-acp po31 d n1;
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it is not prejudiciall to his power. If the instrumentes of themselues had done these workes, it would haue prejudged his glorie:
it is not prejudicial to his power. If the Instruments of themselves had done these works, it would have prejudged his glory:
pn31 vbz xx j p-acp po31 n1. cs dt n2 pp-f px32 vhn vdn d n2, pn31 vmd vhi vvn po31 n1:
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but seeing they did them by his power, it hindereth nothing his glorie. Yea, I say, his glorie seemed the more in the worlde by their working:
but seeing they did them by his power, it hindereth nothing his glory. Yea, I say, his glory seemed the more in the world by their working:
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because it testified, that hee who was so base in the worlde, had such a power in him, when hee ascended.
Because it testified, that he who was so base in the world, had such a power in him, when he ascended.
c-acp pn31 vvd, cst pns31 r-crq vbds av j p-acp dt n1, vhd d dt n1 p-acp pno31, c-crq pns31 vvd.
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Hee commeth to another ground, of working of greater workes: What euer yee shall aske in my Name, yee shall get it :
He comes to Another ground, of working of greater works: What ever ye shall ask in my Name, ye shall get it:
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That is, Sende vp your prayers to mee to the Heauen, when I am glorified, and what yee shall aske in my Name, it shall be granted.
That is, Send up your Prayers to me to the Heaven, when I am glorified, and what ye shall ask in my Name, it shall be granted.
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So, this is another ground, wherfore the Apostles wrought greater works after his Ascension:
So, this is Another ground, Wherefore the Apostles wrought greater works After his Ascension:
np1, d vbz j-jn n1, c-crq dt n2 vvd jc n2 p-acp po31 n1:
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They prayed to him, and drew downe his power out of Heauen, by prayer ▪ It is a power incomprehensible, that is in the Lord Iesus.
They prayed to him, and drew down his power out of Heaven, by prayer ▪ It is a power incomprehensible, that is in the Lord Iesus.
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Now if any man or woman would bee partaker of that power, hee must sende vp his prayer to Heauē, by faith in him, to draw down that power to the world.
Now if any man or woman would be partaker of that power, he must send up his prayer to Heaven, by faith in him, to draw down that power to the world.
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Wee see the Apostles ( Act. 4.) pray earnestly, that by their handes hee would worke signes and wonders, and they obtained it.
we see the Apostles (Act. 4.) pray earnestly, that by their hands he would work Signs and wonders, and they obtained it.
pns12 vvb dt n2 (n1 crd) vvb av-j, cst p-acp po32 n2 pns31 vmd vvi n2 cc n2, cc pns32 vvd pn31.
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It is a pittie, that there should bee so great a power in IESVS CHRIST to life,
It is a pity, that there should be so great a power in JESUS CHRIST to life,
pn31 vbz dt n1, cst a-acp vmd vbi av j dt n1 p-acp np1 np1 p-acp n1,
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and we, miserable creatures, hauing so great need and want of it; should haue no part of it:
and we, miserable creatures, having so great need and want of it; should have no part of it:
cc pns12, j n2, vhg av j n1 cc n1 pp-f pn31; vmd vhi dx n1 pp-f pn31:
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the fault lieth not in CHRIST: for there is power and vertue enough in him to saue a thousand worldes. But this is the fault:
the fault lies not in CHRIST: for there is power and virtue enough in him to save a thousand world's. But this is the fault:
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775
Men and women cannot pray, because they want faith.
Men and women cannot pray, Because they want faith.
n2 cc n2 vmbx vvi, c-acp pns32 vvb n1.
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So all the want that is in vs, that vvee vvant Heauen, and life euerlasting, all the fault is in our selues, that cannot praye,
So all the want that is in us, that vvee want Heaven, and life everlasting, all the fault is in our selves, that cannot pray,
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and saye, Lorde, there is a vvonderfull power in thee, and thou canst saue a thousande vvorldes:
and say, Lord, there is a wonderful power in thee, and thou Canst save a thousande worlds:
cc vvi, n1, pc-acp vbz dt j n1 p-acp pno21, cc pns21 vm2 vvi dt crd n2:
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778
Therefore, Lord, by thy power saue mee.
Therefore, Lord, by thy power save me.
av, n1, p-acp po21 n1 p-acp pno11.
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779
It is a foule shame, that this should inlake on our parte, that vve cannot open our mouthes to seeke grace, seeing such aboundance, such an infinite power and treasure is in him.
It is a foul shame, that this should inlake on our part, that we cannot open our mouths to seek grace, seeing such abundance, such an infinite power and treasure is in him.
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And if there vvere a great treasure to bee dealt, so that euerie man might haue his parte, hee vvoulde condemne himselfe vvho vvent not to gette a share.
And if there were a great treasure to be dealt, so that every man might have his part, he would condemn himself who went not to get a share.
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Nowe there vvas neuer such a treasure, as is life eternall:
Now there was never such a treasure, as is life Eternal:
av a-acp vbds av-x d dt n1, c-acp vbz n1 j:
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and hee vvho getteth not a share of it, but lieth behinde sleeping, hauing no care to gette it, hee is vvorthie a thousand deathes.
and he who gets not a share of it, but lies behind sleeping, having no care to get it, he is worthy a thousand deaths.
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So, vve should seeke this grace by prayer, and chiefelie that vvee maye haue the Spirite of prayer:
So, we should seek this grace by prayer, and chiefly that we may have the Spirit of prayer:
np1, pns12 vmd vvi d n1 p-acp n1, cc av-jn cst pns12 vmb vhi dt n1 pp-f n1:
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for all men cannot seeke Heauen, It is a sore thing to vs to vvant a share of that rich treasure,
for all men cannot seek Heaven, It is a soar thing to us to want a share of that rich treasure,
c-acp d n2 vmbx vvi n1, pn31 vbz dt j n1 p-acp pno12 p-acp n1 dt n1 pp-f cst j n1,
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for fault of heartes to seeke it.
for fault of hearts to seek it.
p-acp n1 pp-f n2 pc-acp vvi pn31.
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Hee repeateth this promise twise, Jf yee aske anie thing in my Name, I will doe it.
He repeateth this promise twice, If ye ask any thing in my Name, I will do it.
pns31 vvz d n1 av, cs pn22 vvb d n1 p-acp po11 n1, pns11 vmb vdi pn31.
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And indeede hee did it in effect:
And indeed he did it in Effect:
cc av pns31 vdd pn31 p-acp n1:
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for vvhen the Lord had ascended, they pray that they should worke miracles, and so they did:
for when the Lord had ascended, they pray that they should work Miracles, and so they did:
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So hee is true in all his promises. And marke it, Brethren: hee sayeth, hee will doe it:
So he is true in all his promises. And mark it, Brothers: he Saith, he will do it:
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and not, they shall doe it: for Christ, by his owne power, worketh miracles: the which power he communicateth not to his instruments, but hee reserueth it to himselfe:
and not, they shall do it: for christ, by his own power, works Miracles: the which power he Communicateth not to his Instruments, but he reserveth it to himself:
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791
and by the ministery of men, powreth foorth his giftes vpon others. Then hee setteth downe the end of all the wonders:
and by the Ministry of men, poureth forth his Gifts upon Others. Then he sets down the end of all the wonders:
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That the Father may be glorified. All the power of the Lord, serueth to the glory of his Father:That the Father may be glorified. All the power of the Lord, serveth to the glory of his Father:
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793
All the power hee hath gotten, it diminisheth not the glory of his Father, but augmenteth it:
All the power he hath got, it diminisheth not the glory of his Father, but Augmenteth it:
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and the glory of the Father standeth in the power of the Sonne, because he is the splendor of his glory:
and the glory of the Father Stands in the power of the Son, Because he is the splendour of his glory:
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795
And the Sonne bee not glorified, the Father wanteth glory: and hee who will not glorifie the Sonne, hee will not glorifie the Father.
And the Son be not glorified, the Father Wants glory: and he who will not Glorify the Son, he will not Glorify the Father.
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This is not to be omitted, While hee is speaking of the vttering of his power, forgetteth he the Father? No, he setteth downe the Fathers glory,
This is not to be omitted, While he is speaking of the uttering of his power, forgetteth he the Father? No, he sets down the Father's glory,
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797
as the end of his power.
as the end of his power.
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When the Lord Iesus was in the world, he spake neuer a word, but he had a respect to glorifie the Father:
When the Lord Iesus was in the world, he spoke never a word, but he had a respect to Glorify the Father:
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And so hee sayth, when hee was to goe out of the world, Father, glorifie me, for I haue glorified thee.
And so he say, when he was to go out of the world, Father, Glorify me, for I have glorified thee.
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800
Blessed is he that can with a good cōscience protest this, that he euer had an eye to the glory of God:
Blessed is he that can with a good conscience protest this, that he ever had an eye to the glory of God:
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& can say, Thou wast mine only But, and whether I ate or I dranke, or what euer I did, it was all to thy glory.
& can say, Thou wast mine only But, and whither I ate or I drank, or what ever I did, it was all to thy glory.
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802
Wee should preasse to doe this: howbeit wee cannot come to a full perfection:
we should press to do this: howbeit we cannot come to a full perfection:
pns12 vmd vvi pc-acp vdi d: a-acp pns12 vmbx vvi p-acp dt j n1:
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certainly that man shall bee partaker of his glory, that in all his actions can holde his eye on the glory of God:
Certainly that man shall be partaker of his glory, that in all his actions can hold his eye on the glory of God:
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804
By the contrary, that man, what euer hee bee, and hee were a King, or a Prince, who desireth not to glorifie God,
By the contrary, that man, what ever he be, and he were a King, or a Prince, who Desires not to Glorify God,
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805
if hee continue so, hee shall neuer see that glory: This shall stande, and all the worlde shall not bring it backe.
if he continue so, he shall never see that glory: This shall stand, and all the world shall not bring it back.
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806
Let this bee our marke in all our callinges, that wee may haue power to glorifie God in them.
Let this be our mark in all our callings, that we may have power to Glorify God in them.
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807
And if wee doe not this, and though wee should make all the vantage in the worlde,
And if we do not this, and though we should make all the vantage in the world,
cc cs pns12 vdb xx d, cc cs pns12 vmd vvi d dt n1 p-acp dt n1,
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and heape vp great riches, gold, and treasures, &c. wee shall perish miserably.
and heap up great riches, gold, and treasures, etc. we shall perish miserably.
cc vvi a-acp j n2, n1, cc n2, av pns12 vmb vvi av-j.
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809
Therefore the Lord giue vs grace, since there is no vantage, but in the God of glory, that wee may glorifie him,
Therefore the Lord give us grace, since there is no vantage, but in the God of glory, that we may Glorify him,
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810
and bee glorified with him, through Iesus Christ.
and be glorified with him, through Iesus christ.
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811
Now wee come to the next exhortation, which is contained in these wordes, Jf yee loue mee, keepe my Commaundementes.
Now we come to the next exhortation, which is contained in these words, If ye love me, keep my commandments.
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812
As hee exhorted them before to belieue in him, so now hee exhorteth them to bee obedient to him, or to doe his will:
As he exhorted them before to believe in him, so now he exhorteth them to be obedient to him, or to do his will:
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813
Fayth and obedience are chiefe groundes of Christianitie: If one woulde bee a Christian, first hee must belieue in the LORD IESVS.
Faith and Obedience Are chief grounds of Christianity: If one would be a Christian, First he must believe in the LORD JESUS.
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814
Then next, this fayth must not bee ydle, but it must burst foorth in the effectes:
Then next, this faith must not be idle, but it must burst forth in the effects:
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they must striue to doe his vvill: to bee charitable, that is the LORDES vvill.
they must strive to do his will: to be charitable, that is the LORDS will.
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816
In the thirteenth Chapter, and the thirty foure verse, the Lord spake these vvordes to his Disciples, A newe Commaundement giue I to you, That euerie one of you loue another ▪ Being to depart out of this vvorlde, this is the speciall Commandement hee leaueth to his Disciples, That in his absence, euerie one of them shoulde loue one another.
In the thirteenth Chapter, and the thirty foure verse, the Lord spoke these words to his Disciples, A new Commandment give I to you, That every one of you love Another ▪ Being to depart out of this world, this is the special Commandment he Leaveth to his Disciples, That in his absence, every one of them should love one Another.
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So this is the chiefe Commaundement the LORD hath left vs till his comming againe, That euerie one of vs shoulde loue one another,
So this is the chief Commandment the LORD hath left us till his coming again, That every one of us should love one Another,
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and euerie one of vs shoulde beare the burthen of another:
and every one of us should bear the burden of Another:
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If vvee doe not this in the absence of the LORD, vvhen hee commeth againe, vvee shall not bee able to abide a triall of him,
If we do not this in the absence of the LORD, when he comes again, we shall not be able to abide a trial of him,
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or to render an account to him of our doing. But to come to the Commaund:
or to render an account to him of our doing. But to come to the Command:
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The meaning is, as the Lord would say, As ye would protest before the worlde, yee loue mee, make it knowne in mine absence, by keeping my Commaundementes.
The meaning is, as the Lord would say, As you would protest before the world, ye love me, make it known in mine absence, by keeping my commandments.
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Nowe, Brethren, to insist vpon this matter more at large:
Now, Brothers, to insist upon this matter more At large:
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Yee knowe this, A seruant, who loueth his Master well, hee will bee about to doe all thinges that can pleasure his Master:
Ye know this, A servant, who loves his Master well, he will be about to do all things that can pleasure his Master:
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his vvhole endeuour will bee to doe the will of his Master, and chiefely in the absence of his Master,
his Whole endeavour will be to do the will of his Master, and chiefly in the absence of his Master,
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when hee hath gone farre from home, at that time chiefely hee will kythe his loue to his Master, in doing his turnes with pleasure.
when he hath gone Far from home, At that time chiefly he will kythe his love to his Master, in doing his turns with pleasure.
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Howbeit loue, as the Apostle sayeth, (1. Thessal. 13.) bee painfull, yet if a man haue a true loue in his heart, hee will haue a great pleasure also.
Howbeit love, as the Apostle Saith, (1. Thessal. 13.) be painful, yet if a man have a true love in his heart, he will have a great pleasure also.
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Loue hath paine, but with the paine it hath pleasure: It will not take care what paine or what tribulation it haue.
Love hath pain, but with the pain it hath pleasure: It will not take care what pain or what tribulation it have.
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So this seruant doing the will of his Master in his absence, will testifie to the worlde, that hee loueth his Master.
So this servant doing the will of his Master in his absence, will testify to the world, that he loves his Master.
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To draw this to our purpose, Brethren:
To draw this to our purpose, Brothers:
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The Lord Iesus, the Lord of the worlde, is gone out of the worlde, as it were, to a farre Countrey, to the Heauen,
The Lord Iesus, the Lord of the world, is gone out of the world, as it were, to a Far Country, to the Heaven,
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and hath left vs all behinde him:
and hath left us all behind him:
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yea hee hath left vs here in the Earth, and hee is absent from vs in the Heauen: Hee is a gracious Master:
yea he hath left us Here in the Earth, and he is absent from us in the Heaven: He is a gracious Master:
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and woe to him, vvho is not his seruant.
and woe to him, who is not his servant.
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Then wee being his seruants, and we loue him, there will bee nothing that is his will,
Then we being his Servants, and we love him, there will be nothing that is his will,
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but wee will bee about to doe it:
but we will be about to do it:
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and hee that loueth him heere in the Earth, because the LORD is absent, according to his bodie, in the Heauen, hee will bee the more earnest to pleasure him in his calling,
and he that loves him Here in the Earth, Because the LORD is absent, according to his body, in the Heaven, he will be the more earnest to pleasure him in his calling,
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and to doe the turnes of the Lord Iesus in his absence.
and to do the turns of the Lord Iesus in his absence.
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Hee who loueth him, will employe his whole senses, and force, and power to pleasure him:
He who loves him, will employ his Whole Senses, and force, and power to pleasure him:
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as Paul sayd, 2 Cor. 5.14. The loue of the Lord Iesus constraineth mee, and bindeth vp my soule. I say more:
as Paul said, 2 Cor. 5.14. The love of the Lord Iesus constrains me, and binds up my soul. I say more:
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In suffering all extreamities for the Lord, the Fire, the Sworde, and it were a thousande deathes, hee will haue a greater joye and pleasure,
In suffering all extremities for the Lord, the Fire, the Sword, and it were a thousande deaths, he will have a greater joy and pleasure,
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than anie man will haue in doing anie turne for a man, whome hee loueth well.
than any man will have in doing any turn for a man, whom he loves well.
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Then, woulde anie man kythe that loue hee heareth to the Lord Iesus in his absence? (And vvho amongst vs vvill not saye, Wee loue the Lord Iesus?) Wouldest thou then kythe this loue? Doe heartilie his will.
Then, would any man kythe that love he hears to the Lord Iesus in his absence? (And who among us will not say, we love the Lord Iesus?) Wouldst thou then kythe this love? Doe heartily his will.
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It is not enough to loue in worde, but indeede.
It is not enough to love in word, but indeed.
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Loue not in worde onelie, sayth the Apostle Iohn in his first Epistle, Chap. 3. Vers. 18. for it is the heart must doe the Lord seruice.
Love not in word only, say the Apostle John in his First Epistle, Chap. 3. Vers. 18. for it is the heart must do the Lord service.
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So, and thou wouldest loue the Lord Iesus, doe his will: and that is, Loue thy neighbour.
So, and thou Wouldst love the Lord Iesus, do his will: and that is, Love thy neighbour.
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And thou bee a murderer of thy neighbour, and then saye, I loue the LORD IESVS, I saye thou lyest,
And thou be a murderer of thy neighbour, and then say, I love the LORD JESUS, I say thou liest,
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and the Lord sayeth it also.
and the Lord Saith it also.
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Wilt thou oppresse the poore members of the Lord Iesus, and say thou louest the Lord Iesus? I say thou art a lyar:
Wilt thou oppress the poor members of the Lord Iesus, and say thou love the Lord Iesus? I say thou art a liar:
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Good works kythe the loue in the heart.
Good works kythe the love in the heart.
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The groūd of Murder, hatred, &c. that is betwixt man & man, is the hatred of the Lord Iesus.
The ground of Murder, hatred, etc. that is betwixt man & man, is the hatred of the Lord Iesus.
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So the groūd of all sin, is the hatred of the Lord in the heart. Matth. 24.40.
So the ground of all since, is the hatred of the Lord in the heart. Matthew 24.40.
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vvhere the Lord speaketh of good seruants, and euill seruants, hee sayth, The good seruant, who in the absence of his Master, preassed to doe all thinges to pleasure his Master,
where the Lord speaks of good Servants, and evil Servants, he say, The good servant, who in the absence of his Master, pressed to do all things to pleasure his Master,
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when his Master commeth home, at that houre he knew not, (so the Lord will come when we looke not for him) and findeth the good seruant doing his will, will blesse him,
when his Master comes home, At that hour he knew not, (so the Lord will come when we look not for him) and finds the good servant doing his will, will bless him,
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and make him Ruler of all his goods ▪ Blessed is hee who serueth the Lord in a small vocation.
and make him Ruler of all his goods ▪ Blessed is he who serveth the Lord in a small vocation.
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What doeth the other seruant? He is striking the rest of the Familie:
What doth the other servant? He is striking the rest of the Family:
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Woe to that seruant, saith hee, he will bee casten out, and his part will bee with the hypocrites, who was but an hypocrite in his Masters house.
Woe to that servant, Says he, he will be casten out, and his part will be with the Hypocrites, who was but an hypocrite in his Masters house.
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If we bee well occupied, and wayting aye for the home-comming of the Lord Iesus:
If we be well occupied, and waiting aye for the homecoming of the Lord Iesus:
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if we be well occupied in directing our life to him and his glory, blessed shall wee be,
if we be well occupied in directing our life to him and his glory, blessed shall we be,
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and wee shall get a portion with him in glory.
and we shall get a portion with him in glory.
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But if we be euill occupied, in oppression, and in wickednesse, he shall cast vs out of his Familie.
But if we be evil occupied, in oppression, and in wickedness, he shall cast us out of his Family.
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To put an end to this mater: In any vocation, we should al go about to pleasure our Master in the Heauen,
To put an end to this mater: In any vocation, we should all go about to pleasure our Master in the Heaven,
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and preasse to kythe it in our workes, that in our hearts we haue loued the Lord Iesus: Wordes will not auaile:
and press to kythe it in our works, that in our hearts we have loved the Lord Iesus: Words will not avail:
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and thou couldest tell all the Scriptures, it auaileth not without doing.
and thou Couldst tell all the Scriptures, it avails not without doing.
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Let vs all, therefore, striue to make manifest, that wee haue not only an outward shew and profession of loue,
Let us all, Therefore, strive to make manifest, that we have not only an outward show and profession of love,
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but that it is fixed and setled in our hearts, as euer wee would desire to finde comfort and joye in that great day of the appearance of our Lord Iesus:
but that it is fixed and settled in our hearts, as ever we would desire to find Comfort and joy in that great day of the appearance of our Lord Iesus:
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To whome, with the Father, and the Holy Spirite, bee all prayse, honour, and glory, now and foreuer. Amen.
To whom, with the Father, and the Holy Spirit, be all praise, honour, and glory, now and forever. Amen.
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THE FIFT LECTVRE, OF CHRISTES DOCTRINE BEFORE HIS PASSION. IOHN, CHAP. xiiii. VERS. 16.17.18.
THE FIFT LECTURE, OF CHRIST'S DOCTRINE BEFORE HIS PASSION. JOHN, CHAP. xiiii. VERS. 16.17.18.
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16 And I will pray the Father, and hee shall giue you another Comforter, that hee may abide with you for euer,16 And I will pray the Father, and he shall give you Another Comforter, that he may abide with you for ever,
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17 Euen the Spirit of Trueth, whome the worlde cannot receiue, because it seeth him not, neither knoweth him: but yee knowe him:17 Even the Spirit of Truth, whom the world cannot receive, Because it sees him not, neither Knoweth him: but ye know him:
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for hee dwelleth with you, and shall bee in you. 18 I will not leaue you comfortlesse, but I will come to you.
for he dwells with you, and shall be in you. 18 I will not leave you comfortless, but I will come to you.
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WEE haue heard (Beloued Brethren) in this Chapter, how the Lord Iesus, being to leaue the world, to ascend to his Father, hath set himselfe partly to comfort his Disciples, who were sad for his departure, (and sundry argumentes of consolation hath hee giuen them) and partly to exhort them.
we have herd (beloved Brothers) in this Chapter, how the Lord Iesus, being to leave the world, to ascend to his Father, hath Set himself partly to Comfort his Disciples, who were sad for his departure, (and sundry Arguments of consolation hath he given them) and partly to exhort them.
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The first exhortation ye heard, was, That they should belieue in him, and that the Father was in him, and hee in the Father:
The First exhortation you herd, was, That they should believe in him, and that the Father was in him, and he in the Father:
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That is, that hee and the Father were one in substance, glory, and Maiestie: and that the Godhead dwelt in the nature of man bodilie:
That is, that he and the Father were one in substance, glory, and Majesty: and that the Godhead dwelled in the nature of man bodily:
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And to proue this, hee vsed an argument taken from the workes that hee wrought: At least, belieue mee, sayeth hee, for the verie workes sake which I worke:
And to prove this, he used an argument taken from the works that he wrought: At least, believe me, Saith he, for the very works sake which I work:
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That is, Supposing there vvere none other argument to mooue you to belieue that I am in the Father, and the Father in mee;
That is, Supposing there were none other argument to move you to believe that I am in the Father, and the Father in me;
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yet let the verie workes, wherein the properties of God are so clearlie manifested, mooue you to belieue.
yet let the very works, wherein the properties of God Are so clearly manifested, move you to believe.
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877
Another argument hee subjoyneth, more perswasiue, If yee belieue in mee, sayeth the LORD, yee shall worke the workes that I worke:
another argument he subjoineth, more persuasive, If ye believe in me, Saith the LORD, ye shall work the works that I work:
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878
And I saye more, Yee shall worke greater workes than yee haue seene mee working. Thereafter hee layde downe the grounde of this:
And I say more, Ye shall work greater works than ye have seen me working. Thereafter he laid down the ground of this:
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879
For I goe, sayeth hee, to my Father:
For I go, Saith he, to my Father:
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and I shall come againe, in my full power, to you, and so worke greater workes by you,
and I shall come again, in my full power, to you, and so work greater works by you,
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than I wrought by my selfe.
than I wrought by my self.
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Then hee layde downe another grounde, of the great and wonderous workes that they shoulde worke:
Then he laid down Another ground, of the great and wondrous works that they should work:
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883
The grounde is Prayer, whereby they should draw out of Heauen that wonderfull power: and whatsoeuer they shoulde a•ke of him, they shoulde gette it.
The ground is Prayer, whereby they should draw out of Heaven that wonderful power: and whatsoever they should a•ke of him, they should get it.
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884
Thereafter hee came to the next exhortation, To obey him, and keepe his Commandements.
Thereafter he Come to the next exhortation, To obey him, and keep his commandments.
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885
Now when he hath craued obedience at the handes of his Disciples, hee letteth them see in the wordes which we haue read, that they shall not serue him for nought.
Now when he hath craved Obedience At the hands of his Disciples, he lets them see in the words which we have read, that they shall not serve him for nought.
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No man serueth the Lord for nothing: but hee getteth a thousande times better than hee giueth.
No man serveth the Lord for nothing: but he gets a thousande times better than he gives.
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887
What shall I doe to you, sayeth the Lord, when ye shall be doing this? I shall meete you,
What shall I do to you, Saith the Lord, when you shall be doing this? I shall meet you,
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and I shall pray my Father, and hee shall giue you a Comforter, to comfort you, euen the Spirit of Trueth :
and I shall pray my Father, and he shall give you a Comforter, to Comfort you, even the Spirit of Truth:
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and that not for a daye, or a yeere, but for euermore, to abide with you while I come againe.
and that not for a day, or a year, but for evermore, to abide with you while I come again.
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Then he telleth who it is that comfortes them: It is the Spirit of God. Now because these are great and weighty wordes, let vs consider them:
Then he Telleth who it is that comforts them: It is the Spirit of God. Now Because these Are great and weighty words, let us Consider them:
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I marke first here, that these words import this:
I mark First Here, that these words import this:
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892
The Lord Iesus, so long as hee abode with his Disciples, and gaue them his bodily presence, comforted his Disciples:
The Lord Iesus, so long as he Abided with his Disciples, and gave them his bodily presence, comforted his Disciples:
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they had consolation in the sight of his bodily presence. Ioh 6.67.
they had consolation in the sighed of his bodily presence. John 6.67.
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vvhen the multitude had fallen away, the Lord saith, Will ye leaue me also? Peter said, Lord, vvhere shall vve go to,
when the multitude had fallen away, the Lord Says, Will you leave me also? Peter said, Lord, where shall we go to,
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for thou hast the words of eternal life? So it appeareth, that all the joye the Disciples had in the worlde, vvas the sight of their Lord,
for thou hast the words of Eternal life? So it appears, that all the joy the Disciples had in the world, was the sighed of their Lord,
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because they saw more than other men in him. Iohn sayeth, chap. 1. vers. 14. We saw him full of grace & truth:
Because they saw more than other men in him. John Saith, chap. 1. vers. 14. We saw him full of grace & truth:
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And his words were so sweete, that they conceiued an vnspeakeable joye, vvhen they heard him speake.
And his words were so sweet, that they conceived an unspeakable joy, when they herd him speak.
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898
So, I say, he vvas their comfort so long as hee vvas among them.
So, I say, he was their Comfort so long as he was among them.
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What did hee more? It appeareth vvell, hee kept them as they had beene Children, from the assaultes of the Deuill,
What did he more? It appears well, he kept them as they had been Children, from the assaults of the devil,
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and from the malice and affliction of men.
and from the malice and affliction of men.
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This appeareth well in the ninth Chapter of Matthew and the fifteenth verse, in the complaint of the Disciples of Iohn the Baptist:
This appears well in the ninth Chapter of Matthew and the fifteenth verse, in the complaint of the Disciples of John the Baptist:
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We, say they, fast and mourne continually, but your Disciples are in joye. The Lord answereth, Can it bee, that the Children of the Marriage Chamber, can mourne,
We, say they, fast and mourn continually, but your Disciples Are in joy. The Lord Answers, Can it be, that the Children of the Marriage Chamber, can mourn,
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903
so long as they see the Bridegroome? That is, so long as they haue mee, they shall not mourne, they shall haue joye,
so long as they see the Bridegroom? That is, so long as they have me, they shall not mourn, they shall have joy,
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and they shall feele no persecution. Another thing yee maye see heere:
and they shall feel no persecution. another thing ye may see Here:
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When the Lord Iesus vvas taken out of the vvorlde, the Disciples beganne to bee afflicted,
When the Lord Iesus was taken out of the world, the Disciples began to be afflicted,
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and to bee tossed to and froe: for the vvordes importe this, They shall gette another Comforter than mee.
and to be tossed to and fro: for the words import this, They shall get Another Comforter than me.
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So if they shall get another Comforter, they shall haue neede of another Comforter.
So if they shall get Another Comforter, they shall have need of Another Comforter.
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908
The time shall come, sayeth the Lord, vvhen the Bridegroome shall depart, and then they shall gette leaue to fast and mourne.
The time shall come, Saith the Lord, when the Bridegroom shall depart, and then they shall get leave to fast and mourn.
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And to drawe this to vs:
And to draw this to us:
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Nowe vvhen the Lord is absent, the Deuill, and the Wicked in the vvorlde, maketh their vantage of it.
Now when the Lord is absent, the devil, and the Wicked in the world, makes their vantage of it.
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911
The Deuill seeing the Lord Iesus in the Heauen, and his poore members heere in the Earth, goeth about like a roaring Lyon to deuour them:
The devil seeing the Lord Iesus in the Heaven, and his poor members Here in the Earth, Goes about like a roaring lion to devour them:
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And the Wicked of the vvorlde, striue to cutte off the members of the Lord Iesus before his comming.
And the Wicked of the world, strive to Cut off the members of the Lord Iesus before his coming.
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913
And the Deuill vvas neuer more busie, than nowe hee is:
And the devil was never more busy, than now he is:
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and howe farre hee hath preuailed in the absence of the Lord, miserable experience can testifie nowe, in the dayes of Antichrist,
and how Far he hath prevailed in the absence of the Lord, miserable experience can testify now, in the days of Antichrist,
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915
when darknesse hath croppen in so, into the Kirke of Iesus Christ.
when darkness hath croppen in so, into the Kirk of Iesus christ.
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And this Age telleth vs, howe busilie the Deuill worketh by his members, to suppresse the Gospel of Iesus Christ in his absence.
And this Age Telleth us, how busily the devil works by his members, to suppress the Gospel of Iesus christ in his absence.
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917
But we learne this comfort out of this place, Howbeit the Lord bee absent from vs according to his bodily presence, (yea, hee is as farre from vs,
But we Learn this Comfort out of this place, Howbeit the Lord be absent from us according to his bodily presence, (yea, he is as Far from us,
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918
as the Heauen is from the Earth;) yet the Lord leaueth not his owne without a Comforter. This is generall:
as the Heaven is from the Earth;) yet the Lord Leaveth not his own without a Comforter. This is general:
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919
There are none that appertaineth to him, but if hee take one comfort from them, hee will giue them another.
There Are none that appertaineth to him, but if he take one Comfort from them, he will give them Another.
a-acp vbr pix cst vvz p-acp pno31, cc-acp cs pns31 vvb pi n1 p-acp pno32, pns31 vmb vvi pno32 j-jn.
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920
This is vnpossible, That the members of the Lord can want all comfort: if he take away one, he shall giue thee another:
This is unpossible, That the members of the Lord can want all Comfort: if he take away one, he shall give thee Another:
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and if hee take away thy Children, or Wife, or Husband, or Friends, hee shall giue thee another comfort,
and if he take away thy Children, or Wife, or Husband, or Friends, he shall give thee Another Comfort,
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as the Lord comforted his Disciples in his absence:
as the Lord comforted his Disciples in his absence:
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923
So, I say, howbeit he be in the Heauen, he will not leaue his owne without comfort:
So, I say, howbeit he be in the Heaven, he will not leave his own without Comfort:
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924
but hee sendeth downe his Spirite, to worke joye in the heartes of men and women:
but he sends down his Spirit, to work joy in the hearts of men and women:
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925
and the more glorious he is, sitting at the right hand of the Father, the more powerfull will his Spirite bee.
and the more glorious he is, sitting At the right hand of the Father, the more powerful will his Spirit be.
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926
When the Lord was in the Earth, his glorious power appeared not:
When the Lord was in the Earth, his glorious power appeared not:
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but as soone as the Lord Iesus passed vp to Heauen, and entered into that place of Majesty, then it mightily appeared.
but as soon as the Lord Iesus passed up to Heaven, and entered into that place of Majesty, then it mightily appeared.
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So nowe, the power that commeth out from the Lord Iesus, is more powerfull than when he was in the Earth:
So now, the power that comes out from the Lord Iesus, is more powerful than when he was in the Earth:
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929
And as the force of his holy Spirit becommeth greater, it must followe, that that consolation that commeth from him nowe, must bee greater than the comfort that the Disciples found when he was walking with them bodily. To open this more deeply:
And as the force of his holy Spirit becomes greater, it must follow, that that consolation that comes from him now, must be greater than the Comfort that the Disciples found when he was walking with them bodily. To open this more deeply:
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930
All comfort that commeth from Christ, it is all by his Holy Spirit. This is a sure ground:
All Comfort that comes from christ, it is all by his Holy Spirit. This is a sure ground:
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The comfort that al the Fathers had, before the Lord came in the nature of man, it was all by the holy Spirit:
The Comfort that all the Father's had, before the Lord Come in the nature of man, it was all by the holy Spirit:
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That Spirit of Christ, gaue that comfort to Abraham, to Dauid, and to the rest. Come to the time when hee came into the worlde:
That Spirit of christ, gave that Comfort to Abraham, to David, and to the rest. Come to the time when he Come into the world:
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The comfort the Disciples had, was by his Spirite and Doctrine: and they in whome the Spirite wrought not, had no comfort in his sight.
The Comfort the Disciples had, was by his Spirit and Doctrine: and they in whom the Spirit wrought not, had no Comfort in his sighed.
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934
The Iewes, the Pharisees, had no comfort in him. Come on yet:
The Iewes, the Pharisees, had no Comfort in him. Come on yet:
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935
After his Ascension we knowe all this by experience, The comfort wee all haue, is by his holy Spirite:
After his Ascension we know all this by experience, The Comfort we all have, is by his holy Spirit:
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and none haue joye, but they that haue this Spirite. And to come on yet farder:
and none have joy, but they that have this Spirit. And to come on yet farther:
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937
When wee shall come to Heauen, the joy we shall haue, shall be by the working of his holy Spirit. In a word:
When we shall come to Heaven, the joy we shall have, shall be by the working of his holy Spirit. In a word:
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All the joye of the creature, shall bee by the holy Spirit.
All the joy of the creature, shall be by the holy Spirit.
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939
It is not so much the presence of the Lord, as it is the holy Spirit, that worketh joye in the heart. Then this must followe:
It is not so much the presence of the Lord, as it is the holy Spirit, that works joy in the heart. Then this must follow:
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The greater force and effect the Spirite hath, the greater is the joye: This is true.
The greater force and Effect the Spirit hath, the greater is the joy: This is true.
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But after the passing vp of the Lord Iesus to Heauen, in full glory, his Spirite had a greater force than before:
But After the passing up of the Lord Iesus to Heaven, in full glory, his Spirit had a greater force than before:
p-acp p-acp dt vvg a-acp pp-f dt n1 np1 p-acp n1, p-acp j n1, po31 n1 vhd dt jc n1 cs a-acp:
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For before it was saide, The Spirit was not yet giuen:
For before it was said, The Spirit was not yet given:
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And after hee saieth, It is good I depart, for otherwayes ye shall not get the Comforter.
And After he Saith, It is good I depart, for otherways you shall not get the Comforter.
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So I say, the Spirit hath greater force now, than he had then, because the Lord is in his full glory in the Heauen.
So I say, the Spirit hath greater force now, than he had then, Because the Lord is in his full glory in the Heaven.
av pns11 vvb, dt n1 vhz jc n1 av, cs pns31 vhd av, c-acp dt n1 vbz p-acp po31 j n1 p-acp dt n1.
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Brethren, all this consolation we haue by the holy Spirit now, shall be nothing in comparison of that, that we shall get,
Brothers, all this consolation we have by the holy Spirit now, shall be nothing in comparison of that, that we shall get,
n2, d d n1 pns12 vhb p-acp dt j n1 av, vmb vbi pix p-acp n1 pp-f d, cst pns12 vmb vvi,
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when we shall bee drawne neare hand him.
when we shall be drawn near hand him.
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Then those beames of grace, those glances of glory, that shall strike from him, vvhen wee shall get a sight of his glorious Majesty:
Then those beams of grace, those glances of glory, that shall strike from him, when we shall get a sighed of his glorious Majesty:
cs d n2 pp-f n1, d n2 pp-f n1, cst vmb vvi p-acp pno31, c-crq pns12 vmb vvi dt n1 pp-f po31 j n1:
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that ioye that shall shine from him, shall surpasse a thousand times all the ioy we shall get in this world.
that joy that shall shine from him, shall surpass a thousand times all the joy we shall get in this world.
cst n1 cst vmb vvi p-acp pno31, vmb vvi dt crd n2 d dt n1 pns12 vmb vvi p-acp d n1.
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Lord, how great a thing it is to be beside Christ, glorified nowe in the Heauen!
Lord, how great a thing it is to be beside christ, glorified now in the Heaven!
n1, c-crq j dt n1 pn31 vbz pc-acp vbi p-acp np1, vvn av p-acp dt n1!
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The Lord vvill transforme the creature in that same glory, as Paul speaketh, 2. Cor. 3.18.
The Lord will transform the creature in that same glory, as Paul speaks, 2. Cor. 3.18.
dt n1 vmb vvi dt n1 p-acp d d n1, c-acp np1 vvz, crd np1 crd.
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So this is our joy, to awaite on the fulfilling of that same ioye: and it ministreth ioye vnto vs, to vvaite for that perfection of glory:
So this is our joy, to await on the fulfilling of that same joy: and it Ministereth joy unto us, to wait for that perfection of glory:
av d vbz po12 n1, pc-acp vvi p-acp dt j-vvg pp-f d d n1: cc pn31 vvz n1 p-acp pno12, p-acp n1 p-acp d n1 pp-f n1:
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and blessed is hee that hath this exspectation: I vvarne you to looke for his comming:
and blessed is he that hath this expectation: I warn you to look for his coming:
cc j-vvn vbz pns31 cst vhz d n1: pns11 vvb pn22 pc-acp vvi p-acp po31 n-vvg:
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and blessed is hee vvho looketh for his comming in glory. Wee haue to note in the Text, vvho it is that shall giue this Comforter:
and blessed is he who looks for his coming in glory. we have to note in the Text, who it is that shall give this Comforter:
cc j-vvn vbz pns31 r-crq vvz p-acp po31 n-vvg p-acp n1. pns12 vhb pc-acp vvi p-acp dt n1, r-crq pn31 vbz cst vmb vvi d n1:
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Hee saith, The Father shall giue another Comforter. It is said in the next Chap. vers. 26. The Sonne giueth the Comforter.
He Says, The Father shall give Another Comforter. It is said in the next Chap. vers. 26. The Son gives the Comforter.
pns31 vvz, dt n1 vmb vvi j-jn n1. pn31 vbz vvn p-acp dt ord np1 fw-la. crd dt n1 vvz dt n1.
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Howe is it then saide, The Father shall giue him? There is no contradiction: for both these stand vvell together:
Howe is it then said, The Father shall give him? There is no contradiction: for both these stand well together:
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The holy Spirit commeth from the Father, and from the Sonne:
The holy Spirit comes from the Father, and from the Son:
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but this is the difference, the holy Spirit commeth from the Father, as from the Fountaine:
but this is the difference, the holy Spirit comes from the Father, as from the Fountain:
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for the Father is the Fountaine of the Godhead. Next, the holy Spirite commeth from the Sonne, as the seconde person:
for the Father is the Fountain of the Godhead. Next, the holy Spirit comes from the Son, as the seconde person:
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both the Father and the Sonne are at the giui•• 〈 … 〉 Spirite, but they differ in order:
both the Father and the Son Are At the giui•• 〈 … 〉 Spirit, but they differ in order:
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and therefore the Lord himselfe saith, That hee vvill send his Comforter from his Father.
and Therefore the Lord himself Says, That he will send his Comforter from his Father.
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It is to be marked heere, The Lord attributeth to the Father the sending of the holy Spirit:
It is to be marked Here, The Lord attributeth to the Father the sending of the holy Spirit:
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Yea, I say farder, Ye shall see in the vvhole Gospel, the Lord speaking of the Redemption of man, to ascribe it to the Father, as to the Fountaine.
Yea, I say farther, You shall see in the Whole Gospel, the Lord speaking of the Redemption of man, to ascribe it to the Father, as to the Fountain.
uh, pns11 vvb av-jc, pn22 vmb vvi p-acp dt j-jn n1, dt n1 vvg pp-f dt n1 pp-f n1, pc-acp vvi pn31 p-acp dt n1, c-acp p-acp dt n1.
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All the graces that proceede from him, hee ascribeth them to the Father.
All the graces that proceed from him, he ascribeth them to the Father.
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That is to learne the world, All our Redemption, and all our grace, is from the Father.
That is to Learn the world, All our Redemption, and all our grace, is from the Father.
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Wee must vnderstand, that all grace commeth from the Father, as from the Fountaine: that wee shoulde giue the glorie of all to him:
we must understand, that all grace comes from the Father, as from the Fountain: that we should give the glory of all to him:
pns12 vmb vvi, cst d n1 vvz p-acp dt n1, c-acp p-acp dt n1: cst pns12 vmd vvi dt n1 pp-f d p-acp pno31:
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for hee vvho is the beginner of all grace, hee must bee the ender.
for he who is the beginner of all grace, he must be the endear.
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The Apostle considering this, hee sayeth, Of him, and thorow him, and for him, are all thinges, to him be glorie,
The Apostle considering this, he Saith, Of him, and thorough him, and for him, Are all things, to him be glory,
dt n1 vvg d, pns31 vvz, pp-f pno31, cc p-acp pno31, cc p-acp pno31, vbr d n2, p-acp pno31 vbb n1,
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and praise and honour, for euer, Rom. 11.36. The Lord Iesus goeth before, and giueth the glory to the Father:
and praise and honour, for ever, Rom. 11.36. The Lord Iesus Goes before, and gives the glory to the Father:
cc vvi cc n1, c-acp av, np1 crd. dt n1 np1 vvz a-acp, cc vvz dt n1 p-acp dt n1:
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and biddeth vs giue the glorie of our Redemption to the Father:
and bids us give the glory of our Redemption to the Father:
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but not forgetting the Sonne, for the Father, and the Sonne, and the holy Spirite, haue their owne glory in all their workes: The Father, as the Fountaine: the Sonne, as the Mediator:
but not forgetting the Son, for the Father, and the Son, and the holy Spirit, have their own glory in all their works: The Father, as the Fountain: the Son, as the Mediator:
cc-acp xx vvg dt n1, p-acp dt n1, cc dt n1, cc dt j n1, vhb po32 d n1 p-acp d po32 n2: dt n1, c-acp dt n1: dt n1, c-acp dt n1:
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the Holy Spirit, as the Comforter. Nowe let vs see, howe the Spirit is giuen, and howe hee is gotten:
the Holy Spirit, as the Comforter. Now let us see, how the Spirit is given, and how he is got:
dt j n1, c-acp dt n1. av vvb pno12 vvi, c-crq dt n1 vbz vvn, cc c-crq pns31 vbz vvn:
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Hee is gotten by the meanes of the Lord Iesus:
He is got by the means of the Lord Iesus:
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when hee was in the worlde, hee was euer praying for grace and mercy to the world.
when he was in the world, he was ever praying for grace and mercy to the world.
c-crq pns31 vbds p-acp dt n1, pns31 vbds av vvg p-acp n1 cc n1 p-acp dt n1.
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And in the seuenteenth Chap. ye shall see his prayer to the Father:
And in the Seventeenth Chap. you shall see his prayer to the Father:
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and that prayer shall remaine to the end of the world, and it shall neuer goe out of the minde of the Father.
and that prayer shall remain to the end of the world, and it shall never go out of the mind of the Father.
cc d n1 vmb vvi p-acp dt n1 pp-f dt n1, cc pn31 vmb av-x vvi av pp-f dt n1 pp-f dt n1.
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This grace of the Holy Spirite is gotten first by the death of Iesus Christ: and next, by the earnest prayer and intercession of IESVS.
This grace of the Holy Spirit is got First by the death of Iesus christ: and next, by the earnest prayer and Intercession of JESUS.
d n1 pp-f dt j n1 vbz vvn ord p-acp dt n1 pp-f np1 np1: cc ord, p-acp dt j n1 cc n1 pp-f np1.
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Ere euer man or woman gotte that Spirite, it behooued the Lord IESVS to buye him, vvith his precious bloode:
Ere ever man or woman got that Spirit, it behooved the Lord JESUS to buy him, with his precious blood:
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And if God had not died, the vvorlde had not gotten the Spirite.
And if God had not died, the world had not got the Spirit.
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What dow a man, and hee vvere a King, and hee gette not that Spirite? The LORD meriteth that Spirite by his death.
What dow a man, and he were a King, and he get not that Spirit? The LORD merits that Spirit by his death.
q-crq n1 dt n1, cc pns31 vbdr dt n1, cc pns31 vvi xx d n1? dt n1 vvz d n1 p-acp po31 n1.
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Ere euer we gette that Spirite, hee hath merited it: yea, and CHRIST must rise againe, and must passe vp to Heauen, and bee glorified,
Ere ever we get that Spirit, he hath merited it: yea, and CHRIST must rise again, and must pass up to Heaven, and be glorified,
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and there hee must bee an Aduocate, and there sitte at the right hande of the Father,
and there he must be an Advocate, and there sit At the right hand of the Father,
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and make intercession to his Father, to giue this Spirite to his owne Chosen, before they can gette him.
and make Intercession to his Father, to give this Spirit to his own Chosen, before they can get him.
cc vvi n1 p-acp po31 n1, pc-acp vvi d n1 p-acp po31 d j-vvn, c-acp pns32 vmb vvi pno31.
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So, yee see howe harde a thing it is, to gette the Spirite of GOD: the vvorlde thinketh it none harde thing to gette that Spirite.
So, ye see how harden a thing it is, to get the Spirit of GOD: the world Thinketh it none harden thing to get that Spirit.
np1, pn22 vvb c-crq av-j dt n1 pn31 vbz, pc-acp vvi dt n1 pp-f np1: dt n1 vvz pn31 pix av n1 pc-acp vvi d n1.
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The Spirite of GOD vvill not come vpon a man sleeping:
The Spirit of GOD will not come upon a man sleeping:
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No, before that Spirite enter into the soule, there must bee a seeking, morning and euening, to gette him.
No, before that Spirit enter into the soul, there must be a seeking, morning and evening, to get him.
uh-dx, c-acp cst n1 vvi p-acp dt n1, pc-acp vmb vbi dt vvg, n1 cc n1, pc-acp vvi pno31.
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So sayeth the LORD, Blessed bee they who hunger and thirst for righteousnesse, for they shall bee filled. Matth. 5.6. Nowe to goe forwarde:
So Saith the LORD, Blessed be they who hunger and thirst for righteousness, for they shall be filled. Matthew 5.6. Now to go forward:
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Hee commaundeth his Spirite to abide with them for euer :
He commandeth his Spirit to abide with them for ever:
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As hee woulde saye, Hee shall bee vvith you not for a daye, or a weeke, or a yeere onely:
As he would say, He shall be with you not for a day, or a Week, or a year only:
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but in all your temptations, and in all your afflictions, this Spirite shall bee vvith you: hee shall neuer leaue you.
but in all your temptations, and in all your afflictions, this Spirit shall be with you: he shall never leave you.
cc-acp p-acp d po22 n2, cc p-acp d po22 n2, d n1 vmb vbi p-acp pn22: pns31 vmb av-x vvi pn22.
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All the thinges in the vvorlde shall not separate thee from CHRIST, and if thou haue this Spirite.
All the things in the world shall not separate thee from CHRIST, and if thou have this Spirit.
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Howe shalt thou finde this? None shall take your joye from you. ( Iohn, Chapter 16. Vers. 22.) If thou findest joye in thy calamitie, that is a token of the presence of the Spirite.
Howe shalt thou find this? None shall take your joy from you. (John, Chapter 16. Vers. 22.) If thou Findest joy in thy calamity, that is a token of the presence of the Spirit.
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There is no death can separate thee from CHRIST:
There is no death can separate thee from CHRIST:
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but the greater oppression thou lyest vnder, and the greater the paine bee, the more sure shalt thou bee of the Spirite, the more shall hee comfort thee, the greater shall thy joye bee.
but the greater oppression thou liest under, and the greater the pain be, the more sure shalt thou be of the Spirit, the more shall he Comfort thee, the greater shall thy joy be.
cc-acp dt jc n1 pns21 vv2 p-acp, cc dt jc dt n1 vbi, dt av-dc av-j vm2 pns21 vbi pp-f dt n1, dt av-dc vmb pns31 vvi pno21, dt jc vmb po21 n1 vbi.
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The Martyres, vvho haue beene burned in the fire, haue felt this.
The Martyrs, who have been burned in the fire, have felt this.
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This is a false Doctrine, that the Spirite of Christ can departe cleane awaye from them who haue once gotten him:
This is a false Doctrine, that the Spirit of christ can depart clean away from them who have once got him:
d vbz dt j n1, cst dt n1 pp-f np1 vmb vvi av-j av p-acp pno32 r-crq vhb a-acp vvn pno31:
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for, as it is vnpossible that the death and intercession of Christ can bee of none effect;
for, as it is unpossible that the death and Intercession of christ can be of none Effect;
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so as vnpossible is it, that the Spirite of God can bee taken awaye from them that haue once receiued him:
so as unpossible is it, that the Spirit of God can be taken away from them that have once received him:
av c-acp j vbz pn31, cst dt n1 pp-f np1 vmb vbi vvn av p-acp pno32 cst vhb a-acp vvn pno31:
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And as Iesus Christ, vvho is that foundation vvherevpon all grace is builded, (for in him all the promises of God are Yea,
And as Iesus christ, who is that Foundation whereupon all grace is built, (for in him all the promises of God Are Yea,
cc p-acp np1 np1, r-crq vbz d n1 c-crq d n1 vbz vvn, (c-acp p-acp pno31 d dt n2 pp-f np1 vbr uh,
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and Amen. 2. Cor. Chap. 1 vers. 20.) cannot bee ouer-throwne; no more can these graces, that are builded vpon him, be taken away.
and Amen. 2. Cor. Chap. 1 vers. 20.) cannot be overthrown; no more can these graces, that Are built upon him, be taken away.
cc uh-n. crd np1 np1 vvn fw-la. crd) vmbx vbi vvn; dx dc vmb d n2, cst vbr vvn p-acp pno31, vbb vvn av.
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The Spirit, when he is angered, and grieued in any person, hee will hide and with-drawe himselfe for a while, but neuer fully nor finally:
The Spirit, when he is angered, and grieved in any person, he will hide and withdraw himself for a while, but never Fully nor finally:
dt n1, c-crq pns31 vbz vvn, cc vvd p-acp d n1, pns31 vmb vvi cc vvi px31 p-acp dt n1, cc-acp av-x av-j ccx av-j:
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for thereafter, by repentance, he will vtter himselfe againe:
for thereafter, by Repentance, he will utter himself again:
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As wee may see in the person of Dauid, Psal. 51. This then is our comfort, that the Spirit will neuer leaue vs:
As we may see in the person of David, Psalm 51. This then is our Comfort, that the Spirit will never leave us:
c-acp pns12 vmb vvi p-acp dt n1 pp-f np1, np1 crd np1 av vbz po12 n1, cst dt n1 vmb av-x vvi pno12:
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And therefore let vs seeke to be in Iesus, that thorow him wee may haue this Comforter to abide vvith vs for euer.
And Therefore let us seek to be in Iesus, that thorough him we may have this Comforter to abide with us for ever.
cc av vvb pno12 vvi pc-acp vbi p-acp np1, cst p-acp pno31 pns12 vmb vhi d n1 pc-acp vvi p-acp pno12 p-acp av.
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Nowe in the next vvordes, the Lord sheweth to them who is this Conforter whome they shoulde haue in his absence,
Now in the next words, the Lord shows to them who is this Comforter whom they should have in his absence,
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1005
and hee pointeth him out in his proper name, and hee calleth him the Spirit of Trueth. The Spirite of God is called the Spirite of Trueth,
and he pointeth him out in his proper name, and he calls him the Spirit of Truth. The Spirit of God is called the Spirit of Truth,
cc pns31 vvz pno31 av p-acp po31 j n1, cc pns31 vvz pno31 dt n1 pp-f n1. dt n1 pp-f np1 vbz vvn dt n1 pp-f n1,
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1006
because, as wee haue heereafter, hee instructeth men and women in all trueth.
Because, as we have hereafter, he Instructeth men and women in all truth.
c-acp, c-acp pns12 vhb av, pns31 vvz n2 cc n2 p-acp d n1.
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1007
And in the 16. Chap. vers. 13. Hee leadeth vs in the way of trueth and verity:
And in the 16. Chap. vers. 13. He leads us in the Way of truth and verity:
cc p-acp dt crd np1 fw-la. crd pns31 vvz pno12 p-acp dt n1 pp-f n1 cc n1:
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1008
We are all out of the way, till he leade vs in the way of saluation.
We Are all out of the Way, till he lead us in the Way of salvation.
pns12 vbr d av pp-f dt n1, c-acp pns31 vvb pno12 p-acp dt n1 pp-f n1.
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1009
There is neuer man nor woman, who is not naturally full of vanity, and his heart full of lies:
There is never man nor woman, who is not naturally full of vanity, and his heart full of lies:
pc-acp vbz av-x n1 ccx n1, r-crq vbz xx av-j j pp-f n1, cc po31 n1 j pp-f n2:
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1010
no trueth, chiefly in the way that leadeth to life and saluation:
no truth, chiefly in the Way that leads to life and salvation:
dx n1, av-jn p-acp dt n1 cst vvz p-acp n1 cc n1:
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1011
The spirit of errour occupieth naturally the heartes of men and women, vntill this blessed Spirite enter into their heartes.
The Spirit of error occupieth naturally the hearts of men and women, until this blessed Spirit enter into their hearts.
dt n1 pp-f n1 vvz av-j dt n2 pp-f n2 cc n2, c-acp d j-vvn n1 vvi p-acp po32 n2.
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1012
The name is to bee marked: First hee is called the Comforter: Secondlie, the Spirit of trueth:
The name is to be marked: First he is called the Comforter: Secondly, the Spirit of truth:
dt n1 vbz pc-acp vbi vvn: ord pns31 vbz vvn dt n1: ord, dt n1 pp-f n1:
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1013
The one of these is the cause of the other:
The one of these is the cause of the other:
dt pi pp-f d vbz dt n1 pp-f dt n-jn:
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1014
And the Spirite of GOD is the Comforter, and ministreth comfort to the soules of men and vvomen,
And the Spirit of GOD is the Comforter, and Ministereth Comfort to the Souls of men and women,
cc dt n1 pp-f np1 vbz dt n1, cc vvz n1 p-acp dt n2 pp-f n2 cc n2,
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1015
because hee is the Spirite of veritie: For, Brethren, this knowledge of God is the grounde of all comfort:
Because he is the Spirit of verity: For, Brothers, this knowledge of God is the ground of all Comfort:
c-acp pns31 vbz dt n1 pp-f n1: c-acp, n2, d n1 pp-f np1 vbz dt n1 pp-f d n1:
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1016
and vvithout the knowledge of our saluation, there is no comfort in this life:
and without the knowledge of our salvation, there is no Comfort in this life:
cc p-acp dt n1 pp-f po12 n1, pc-acp vbz dx n1 p-acp d n1:
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1017
When the Spirite of God entereth into the soule of a man or woman, he first beginneth to let the creature see the sinfulnesse that lieth in nature, the miserie, death,
When the Spirit of God entereth into the soul of a man or woman, he First begins to let the creature see the sinfulness that lies in nature, the misery, death,
c-crq dt n1 pp-f np1 vvz p-acp dt n1 pp-f dt n1 cc n1, pns31 ord vvz pc-acp vvi dt n1 vvb dt n1 cst vvz p-acp n1, dt n1, n1,
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1018
and damnation that followeth on sinne: The first knowledge we can haue, is to knowe vvhat we are by nature.
and damnation that follows on sin: The First knowledge we can have, is to know what we Are by nature.
cc n1 cst vvz p-acp n1: dt ord n1 pns12 vmb vhi, vbz pc-acp vvi r-crq pns12 vbr p-acp n1.
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1019
So the first worke of the Spirit of Veritie, is when he letteth a man or woman see, that hee is but sinfull, and dead vnder sinne.
So the First work of the Spirit of Verity, is when he lets a man or woman see, that he is but sinful, and dead under sin.
np1 dt ord n1 pp-f dt n1 pp-f n1, vbz c-crq pns31 vvz dt n1 cc n1 vvi, cst pns31 vbz p-acp j, cc j p-acp n1.
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1020
The second point of knowledge that the Spirite vvill leade thee vntill, hee vvill let thee see mercy, in thy deliuerance from sinne and death.
The second point of knowledge that the Spirit will lead thee until, he will let thee see mercy, in thy deliverance from sin and death.
dt ord n1 pp-f n1 cst dt n1 vmb vvi pno21 p-acp, pns31 vmb vvi pno21 vvi n1, p-acp po21 n1 p-acp n1 cc n1.
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1021
The best sight that euer a miserable creature sawe, and the ioyfullest:
The best sighed that ever a miserable creature saw, and the joyfullest:
dt js n1 cst av dt j n1 vvd, cc dt js:
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1022
this sight vvill bee accompanied vvith such a ioy, as the heart of man cannot expresse:
this sighed will be accompanied with such a joy, as the heart of man cannot express:
d n1 vmb vbi vvn p-acp d dt n1, c-acp dt n1 pp-f n1 vmbx vvi:
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1023
As the sight of sinne was heauy, so this sight of grace & mercy in Iesus Christ, is sweet:
As the sighed of sin was heavy, so this sighed of grace & mercy in Iesus christ, is sweet:
c-acp dt n1 pp-f n1 vbds j, av d n1 pp-f n1 cc n1 p-acp np1 np1, vbz j:
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1024
yea, the ioyfullest sight that euer the creature got.
yea, the joyfullest sighed that ever the creature god.
uh, dt js n1 cst av dt n1 vvd.
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1025
The third point of knowledge he vvill leade thee vnto, is, hee vvill let thee see the vvay howe thou shouldest meete that mercifull God,
The third point of knowledge he will lead thee unto, is, he will let thee see the Way how thou Shouldst meet that merciful God,
dt ord n1 pp-f n1 pns31 vmb vvi pno21 p-acp, vbz, pns31 vmb vvi pno21 vvi dt n1 c-crq pns21 vmd2 vvi d j np1,
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1026
and vvhat shoulde bee thy duety for such a mercifull deliuerance.
and what should be thy duty for such a merciful deliverance.
cc q-crq vmd vbi po21 n1 p-acp d dt j n1.
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1027
If any man or vvoman haue this Spirit of Verity, he must see these three things:
If any man or woman have this Spirit of Verity, he must see these three things:
cs d n1 cc n1 vhb d n1 pp-f n1, pns31 vmb vvi d crd n2:
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1028
and if they see not these three, they vvist neuer what vvas the Spirite of Verity.
and if they see not these three, they wist never what was the Spirit of Verity.
cc cs pns32 vvb xx d crd, pns32 vvd av r-crq vbds dt n1 pp-f n1.
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1029
Looke vvhat followeth on these three sights: all the ioye in the vvorlde: the heart vvist neuer vvhat ioye vvas, vvhile then.
Look what follows on these three sights: all the joy in the world: the heart wist never what joy was, while then.
n1 r-crq vvz p-acp d crd n2: d dt n1 p-acp dt n1: dt n1 vvd av r-crq n1 vbds, cs av.
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1030
If one had all the riches in the vvorlde, all the pleasures in the vvorlde, if they vvant the Spirite, they vvant that true ioye, in death, in life:
If one had all the riches in the world, all the pleasures in the world, if they want the Spirit, they want that true joy, in death, in life:
cs pi vhd d dt n2 p-acp dt n1, d dt n2 p-acp dt n1, cs pns32 n1 dt n1, pns32 n1 cst j n1, p-acp n1, p-acp n1:
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1031
hee that vvanteth that Spirit, can haue no ioy vvhen death commeth to him, and the vvorld leaueth him:
he that wanteth that Spirit, can have no joy when death comes to him, and the world Leaveth him:
pns31 cst vvz d n1, vmb vhi dx n1 c-crq n1 vvz p-acp pno31, cc dt n1 vvz pno31:
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1032
how can he reioyce? no, he cannot.
how can he rejoice? no, he cannot.
c-crq vmb pns31 vvi? uh-dx, pns31 vmbx.
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1033
So, vvouldest thou haue ioye, and chiefely in the houre of death, (and that is a sad houre) when the vvorlde is leauing thee,
So, Wouldst thou have joy, and chiefly in the hour of death, (and that is a sad hour) when the world is leaving thee,
np1, vmd2 pns21 vhi n1, cc av-jn p-acp dt n1 pp-f n1, (cc d vbz dt j n1) c-crq dt n1 vbz vvg pno21,
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1034
and thou leauing it: (for thou must leaue it) Get this blessed sight,
and thou leaving it: (for thou must leave it) Get this blessed sighed,
cc pns21 vvg pn31: (c-acp pns21 vmb vvi pn31) vvb d j-vvn n1,
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1035
and this Spirite of Verity, and hee shall vvorke comfort in thy soule, both in thy life,
and this Spirit of Verity, and he shall work Comfort in thy soul, both in thy life,
cc d n1 pp-f n1, cc pns31 vmb vvi n1 p-acp po21 n1, av-d p-acp po21 n1,
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1036
and in the houre of death.
and in the hour of death.
cc p-acp dt n1 pp-f n1.
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1037
Now againe the second time he aggreageth this benefite, (for the benefite of the soule cannot bee aggreaged enough) before he aggreageth it, in that it should abide vvith them for euer.
Now again the second time he aggreageth this benefit, (for the benefit of the soul cannot be aggreged enough) before he aggreageth it, in that it should abide with them for ever.
av av dt ord n1 pns31 vvz d n1, (c-acp dt n1 pp-f dt n1 vmbx vbi vvn av-d) p-acp pns31 vvz pn31, p-acp cst pn31 vmd vvi p-acp pno32 p-acp av.
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1038
Now he aggreageth it from the condition of the vvorld, and hee sayth, Hee is such a Spirit, that the worlde cannot receiue.
Now he aggreageth it from the condition of the world, and he say, He is such a Spirit, that the world cannot receive.
av pns31 vvz pn31 p-acp dt n1 pp-f dt n1, cc pns31 vvz, pns31 vbz d dt n1, cst dt n1 vmbx vvi.
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1039
The aggreaging of this benefite to the soule ▪ is by opposition to the vvorlde: The vvorld, sayth the Lord, receiued not this Spirit of Verity, vvhom yee shall receiue.
The aggreaging of this benefit to the soul ▪ is by opposition to the world: The world, say the Lord, received not this Spirit of Verity, whom ye shall receive.
dt vvg pp-f d n1 p-acp dt n1 ▪ vbz p-acp n1 p-acp dt n1: dt n1, vvz dt n1, vvd xx d n1 pp-f n1, ro-crq pn22 vmb vvi.
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1040
It hath a great force, the Spirite of GOD, vvhen hee vvoulde amplifie the grace that the Chosen gette in the vvorlde, vseth to sette downe a grace opposite to the worlde, vvho getteth not this grace,
It hath a great force, the Spirit of GOD, when he would amplify the grace that the Chosen get in the world, uses to Set down a grace opposite to the world, who gets not this grace,
pn31 vhz dt j n1, dt n1 pp-f np1, c-crq pns31 vmd vvi dt n1 cst dt j-vvn vvi p-acp dt n1, vvz pc-acp vvi a-acp dt n1 j-jn p-acp dt n1, r-crq vvz xx d n1,
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1041
but in place of it, getteth miserie.
but in place of it, gets misery.
cc-acp p-acp n1 pp-f pn31, vvz n1.
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1042
So in the threescore Chapter of Esay, and the twelfth Verse, hee sayeth, The Lord shall rise vp,
So in the threescore Chapter of Isaiah, and the twelfth Verse, he Saith, The Lord shall rise up,
av p-acp dt crd n1 pp-f np1, cc dt ord n1, pns31 vvz, dt n1 vmb vvi a-acp,
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1043
and make the beames of his mercie to shine vpon his owne.
and make the beams of his mercy to shine upon his own.
cc vvi dt n2 pp-f po31 n1 pc-acp vvi p-acp po31 d.
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54
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1044
Hee setteth not downe this simplie, but to let them see the greatnesse of the benefite, hee subjoyneth an opposition:
He sets not down this simply, but to let them see the greatness of the benefit, he subjoineth an opposition:
pns31 vvz xx p-acp d av-j, cc-acp pc-acp vvi pno32 vvi dt n1 pp-f dt n1, pns31 vvz dt n1:
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54
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1045
And darknesse, sayeth hee, shall couer the Earth, and grosse darknesse the people:
And darkness, Saith he, shall cover the Earth, and gross darkness the people:
cc n1, vvz pns31, vmb vvi dt n1, cc j n1 dt n1:
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1046
but the Lord shall rise vp to shine vpon thee with the beames of that his mercy,
but the Lord shall rise up to shine upon thee with the beams of that his mercy,
cc-acp dt n1 vmb vvi a-acp pc-acp vvi p-acp pno21 p-acp dt n2 pp-f d po31 n1,
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54
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1047
and his glory shall bee seene vpon thee.
and his glory shall be seen upon thee.
cc po31 n1 vmb vbi vvn p-acp pno21.
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1048
This is done, that the godly should see the greatnesse of the mercy of God towards them.
This is done, that the godly should see the greatness of the mercy of God towards them.
d vbz vdn, cst dt j vmd vvi dt n1 pp-f dt n1 pp-f np1 p-acp pno32.
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1049
One contrary will make another the better to be knowne. Brethren, wee see this all:
One contrary will make Another the better to be known. Brothers, we see this all:
crd n-jn vmb vvi j-jn dt jc pc-acp vbi vvn. n1, pns12 vvb d d:
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55
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1050
the aduersaries vse this argument against vs, Your Kirke is contracted in little boundes, and your Profession is but narrow, and fewe imbrace it:
the Adversaries use this argument against us, Your Kirk is contracted in little bounds, and your Profession is but narrow, and few embrace it:
dt n2 vvb d n1 p-acp pno12, po22 n1 vbz vvn p-acp j n2, cc po22 n1 vbz p-acp j, cc d vvb pn31:
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55
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1051
where yee finde one who professeth as yee professe, ye will find an hundreth who contemne your Doctrine:
where ye find one who Professes as ye profess, you will find an Hundredth who contemn your Doctrine:
c-crq pn22 vvb pi r-crq vvz p-acp pn22 vvb, pn22 vmb vvi dt ord r-crq vvb po22 n1:
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55
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1052
So, say they, because the multitude imbraceth it not, it is not the true Light. But these wordes condemne them.
So, say they, Because the multitude Embraceth it not, it is not the true Light. But these words condemn them.
av, vvb pns32, c-acp dt n1 vvz pn31 xx, pn31 vbz xx dt j n1. p-acp d n2 vvi pno32.
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1053
The Lord sayeth, The vvorlde cannot receiue the Spirite of Veritie:
The Lord Saith, The world cannot receive the Spirit of Verity:
dt n1 vvz, dt n1 vmbx vvi dt n1 pp-f n1:
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55
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1054
They say, The vvorlde must receiue the Spirite of Veritie, or else it is not the Spirite of Veritie. So, to ende this:
They say, The world must receive the Spirit of Verity, or Else it is not the Spirit of Verity. So, to end this:
pns32 vvb, dt n1 vmb vvi dt n1 pp-f n1, cc av pn31 vbz xx dt n1 pp-f n1. np1, pc-acp vvi d:
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55
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1055
Wee must bee so farre from that, to count the lesse of this blessed Light,
we must be so Far from that, to count the less of this blessed Light,
pns12 vmb vbi av av-j p-acp d, pc-acp vvi dt av-dc pp-f d j-vvn n1,
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1056
and of these whome the Lord vsed as instrumentes, after hee had taken them out of the darke Kingdome of the Antichrist, to make this Light shine like the Sunne:
and of these whom the Lord used as Instruments, After he had taken them out of the dark Kingdom of the Antichrist, to make this Light shine like the Sun:
cc pp-f d r-crq dt n1 vvd p-acp n2, c-acp pns31 vhd vvn pno32 av pp-f dt j n1 pp-f dt np1, pc-acp vvi d n1 vvi av-j dt n1:
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1057
that euen by the contrary, wee must count the more of it. And it is an argument, that it is the Trueth:
that even by the contrary, we must count the more of it. And it is an argument, that it is the Truth:
cst av-j p-acp dt n-jn, pns12 vmb vvi dt av-dc pp-f pn31. cc pn31 vbz dt n1, cst pn31 vbz dt n1:
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1058
because the Lord will not communicate it with the multitude. And woe is the soule that neuer saw this Light. Precious thinges are but rare:
Because the Lord will not communicate it with the multitude. And woe is the soul that never saw this Light. Precious things Are but rare:
c-acp dt n1 vmb xx vvi pn31 p-acp dt n1. cc n1 vbz dt n1 cst av-x vvd d n1. j n2 vbr p-acp j:
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1059
The more pecious a grace bee, euermore since the beginning of the worlde, it is the rarer.
The more pecious a grace be, evermore since the beginning of the world, it is the rarer.
dt av-dc j dt n1 vbi, av c-acp dt n-vvg pp-f dt n1, pn31 vbz dt jc.
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1060
No man getteth this Light communicated to them, but those secret ones, whom the Lord hath chosen.
No man gets this Light communicated to them, but those secret ones, whom the Lord hath chosen.
dx n1 vvz d n1 vvn p-acp pno32, cc-acp d j-jn pi2, ro-crq dt n1 vhz vvn.
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1061
And we one day shall blesse this Light, that euer we saw it. The worde is to bee marked: The worlde cannot receiue him.
And we one day shall bless this Light, that ever we saw it. The word is to be marked: The world cannot receive him.
cc pns12 crd n1 vmb vvi d n1, cst av pns12 vvd pn31. dt n1 vbz pc-acp vbi vvn: dt n1 vmbx vvi pno31.
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1062
This worde importeth, that the fault wherefore the worlde receiueth not ▪ this Spirite, is not in the Spirite,
This word imports, that the fault Wherefore the world receiveth not ▪ this Spirit, is not in the Spirit,
d n1 vvz, cst dt n1 c-crq dt n1 vvz xx ▪ d n1, vbz xx p-acp dt n1,
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1063
but the fault is in the vvorlde it selfe, vvho vvanteth the hand, and so neither will nor can receiue such a grace.
but the fault is in the world it self, who wanteth the hand, and so neither will nor can receive such a grace.
cc-acp dt n1 vbz p-acp dt n1 pn31 n1, r-crq vvz dt n1, cc av dx n1 ccx vmb vvi d dt n1.
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1064
The Lord in his worde offereth to all men indifferentlie this Spirite:
The Lord in his word Offereth to all men indifferently this Spirit:
dt n1 p-acp po31 n1 vvz p-acp d n2 av-j d n1:
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1065
and, as it were, by his vvorde knocketh at the heartes of men, and women, to receiue such a guest.
and, as it were, by his word knocketh At the hearts of men, and women, to receive such a guest.
cc, c-acp pn31 vbdr, p-acp po31 n1 vvz p-acp dt n2 pp-f n2, cc n2, pc-acp vvi d dt n1.
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1066
There is none of vs who heareth this glorious Euangel, but the Lord knocketh at the doore of his soule, to take in this Holy Spirit, to dwell with him.
There is none of us who hears this glorious Evangel, but the Lord knocketh At the door of his soul, to take in this Holy Spirit, to dwell with him.
pc-acp vbz pix pp-f pno12 r-crq vvz d j n1, cc-acp dt n1 vvz p-acp dt n1 pp-f po31 n1, pc-acp vvi p-acp d j n1, pc-acp vvi p-acp pno31.
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1067
But looke howe hee is answered: All receiueth not this Spirit, and all hearts are not opened to take him in:
But look how he is answered: All receiveth not this Spirit, and all hearts Are not opened to take him in:
cc-acp vvb c-crq pns31 vbz vvn: d vvz xx d n1, cc d n2 vbr xx vvn pc-acp vvi pno31 p-acp:
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1068
yea, very fewe there bee, who take in this Spirite in their heart, when they heare this Euangel.
yea, very few there be, who take in this Spirit in their heart, when they hear this Evangel.
uh, av d pc-acp vbi, r-crq vvb p-acp d n1 p-acp po32 n1, c-crq pns32 vvb d n1.
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1069
Take heed, there is no grace nor welfare, without this Spirit:
Take heed, there is no grace nor welfare, without this Spirit:
vvb n1, pc-acp vbz dx n1 ccx n1, p-acp d n1:
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1070
and howe can the heart bee glad without him? Yet they are few who get him.
and how can the heart be glad without him? Yet they Are few who get him.
cc q-crq vmb dt n1 vbb j p-acp pno31? av pns32 vbr d r-crq vvb pno31.
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1071
To speak the trueth, There is no man nor woman who is naturally borne to receiue this Spirit of God.
To speak the truth, There is no man nor woman who is naturally born to receive this Spirit of God.
p-acp vvi dt n1, pc-acp vbz dx n1 ccx n1 r-crq vbz av-j vvn pc-acp vvi d n1 pp-f np1.
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The naturall man, sayth Paul, is not capable of the thinges that are of God, 1. Cor. 2.14.
The natural man, say Paul, is not capable of the things that Are of God, 1. Cor. 2.14.
dt j n1, vvz np1, vbz xx j pp-f dt n2 cst vbr pp-f np1, crd np1 crd.
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1073
So by nature, all men and women are alike.
So by nature, all men and women Are alike.
av p-acp n1, d n2 cc n2 vbr av.
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1074
Then who maketh the difference, sayth Paul to the Corinthians? What hast thou, that thou hast not receiued? (1. Cor. 4.7.) Then if there bee a difference of men, it is not by nature:
Then who makes the difference, say Paul to the Corinthians? What hast thou, that thou hast not received? (1. Cor. 4.7.) Then if there be a difference of men, it is not by nature:
av q-crq vv2 dt n1, vvz np1 p-acp dt njp2? q-crq vh2 pns21, cst pns21 vh2 xx vvn? (crd np1 crd.) av cs pc-acp vbi dt n1 pp-f n2, pn31 vbz xx p-acp n1:
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for by nature all men refuse this Spirite.
for by nature all men refuse this Spirit.
c-acp p-acp n1 d n2 vvb d n1.
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The Lord of Heauen, who offereth this Spirite to the worlde, in some hee will make him to worke effectually with ioy:
The Lord of Heaven, who Offereth this Spirit to the world, in Some he will make him to work effectually with joy:
dt n1 pp-f n1, r-crq vvz d n1 p-acp dt n1, p-acp d pns31 vmb vvi pno31 pc-acp vvi av-j p-acp n1:
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1077
in others, when he offereth the Spirit, he maketh the heart hard:
in Others, when he Offereth the Spirit, he makes the heart hard:
p-acp n2-jn, c-crq pns31 vvz dt n1, pns31 vvz dt n1 av-j:
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1078
and vvhen the worde beateth at it, it will resist, and fight with both the handes, to holde backe the worde.
and when the word beats At it, it will resist, and fight with both the hands, to hold back the word.
cc c-crq dt n1 vvz p-acp pn31, pn31 vmb vvi, cc vvi p-acp d dt n2, pc-acp vvi av dt n1.
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1079
So Steuen ( Act. 7. vers. 51.) saith of the Iewes, Yee resist euer the holy Spirit.
So Stephen (Act. 7. vers. 51.) Says of the Iewes, Ye resist ever the holy Spirit.
av np1 (n1 crd fw-la. crd) vvz pp-f dt np2, pn22 vvb av dt j n1.
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1080
The multitude euer striueth to holde out the Spirite out of their heartes: and the more the Spirit bee offered, the harder is their heartes.
The multitude ever strives to hold out the Spirit out of their hearts: and the more the Spirit be offered, the harder is their hearts.
dt n1 av vvz pc-acp vvi av dt n1 av pp-f po32 n2: cc dt av-dc dt n1 vbi vvn, dt jc vbz po32 n2.
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1081
Well, it lieth in no mans hand to giue this Spirite, or to take it:
Well, it lies in no men hand to give this Spirit, or to take it:
uh-av, pn31 vvz p-acp dx ng1 n1 pc-acp vvi d n1, cc pc-acp vvi pn31:
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1082
There is no free will in the heart, but it is of the free will of God.
There is no free will in the heart, but it is of the free will of God.
pc-acp vbz dx j n1 p-acp dt n1, cc-acp pn31 vbz pp-f dt j n1 pp-f np1.
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1083
So, when wee heare the worde, our whole endeuour shoulde bee to looke to him from whom the Spirit commeth,
So, when we hear the word, our Whole endeavour should be to look to him from whom the Spirit comes,
np1, c-crq pns12 vvb dt n1, po12 j-jn n1 vmd vbi pc-acp vvi p-acp pno31 p-acp ro-crq dt n1 vvz,
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1084
and say, Lord, it lieth not in my power, of my selfe, to receiue this Spirit:
and say, Lord, it lies not in my power, of my self, to receive this Spirit:
cc vvi, n1, pn31 vvz xx p-acp po11 n1, pp-f po11 n1, pc-acp vvi d n1:
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1085
but, Lord, open thou mine heart, as thou openedst the heart of Lydia, to receiue this Spirit. Now to goe forwarde:
but, Lord, open thou mine heart, as thou openedst the heart of Lydia, to receive this Spirit. Now to go forward:
cc-acp, n1, vvb pns21 po11 n1, c-acp pns21 vvd2 dt n1 pp-f np1, pc-acp vvi d n1. av pc-acp vvi av-j:
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1086
Hee setteth downe the cause wherefore the world was not able to receiue this Spirit:
He sets down the cause Wherefore the world was not able to receive this Spirit:
pns31 vvz a-acp dt n1 c-crq dt n1 vbds xx j pc-acp vvi d n1:
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1087
Hee sayth, The world cannot receiue him, because it seeth him not, not knoweth him not.
He say, The world cannot receive him, Because it sees him not, not Knoweth him not.
pns31 vvz, dt n1 vmbx vvi pno31, c-acp pn31 vvz pno31 xx, xx vvz pno31 xx.
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1088
When wee know a thing perfectly, it is good for vs:
When we know a thing perfectly, it is good for us:
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1089
the knowledge will waken a desire in our heartes to haue it, and to brooke it. Againe, by the contrary:
the knowledge will waken a desire in our hearts to have it, and to brook it. Again, by the contrary:
dt n1 vmb vvi dt n1 p-acp po12 n2 pc-acp vhi pn31, cc pc-acp vvi pn31. av, p-acp dt n-jn:
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1090
And it were neuer so good a thing, and neuer so meete for vs, and we haue no knowledge of it, wee will not haue a desire of it:
And it were never so good a thing, and never so meet for us, and we have no knowledge of it, we will not have a desire of it:
cc pn31 vbdr av av j dt n1, cc av-x av j p-acp pno12, cc pns12 vhb dx n1 pp-f pn31, pns12 vmb xx vhi dt n1 pp-f pn31:
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1091
yea, and it were Heauen it selfe: (for the common saying is true, Ignoti nulla cupido ) The Lord sayth to the Samaritane woman, Iohn, 4.10.
yea, and it were Heaven it self: (for the Common saying is true, Ignoti nulla Cupido) The Lord say to the Samaritan woman, John, 4.10.
uh, cc pn31 vbdr n1 pn31 n1: (c-acp dt j n-vvg vbz j, fw-la fw-la fw-la) dt n1 vvz p-acp dt np1 n1, np1, crd.
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1092
And thou knewest that gift of God that is offered to thee this day: and thou knewest him who asketh thee drinke;
And thou Knewest that gift of God that is offered to thee this day: and thou Knewest him who asks thee drink;
cc pns21 vvd2 d n1 pp-f np1 cst vbz vvn p-acp pno21 d n1: cc pns21 vvd2 pno31 r-crq vvz pno21 vvi;
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1093
thou wouldest seeke of him, the water of life. The Lord meaned, shee asked not the water of life, because shee knew it not:
thou Wouldst seek of him, the water of life. The Lord meaned, she asked not the water of life, Because she knew it not:
pns21 vmd2 vvi pp-f pno31, dt n1 pp-f n1. dt n1 vvd, pns31 vvd xx dt n1 pp-f n1, c-acp pns31 vvd pn31 xx:
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but when she knew the sweetnesse of that water, and tasted of it; that Well of Iaakob, which shee thought so precious before, she left it behind her,
but when she knew the sweetness of that water, and tasted of it; that Well of Jacob, which she Thought so precious before, she left it behind her,
cc-acp c-crq pns31 vvd dt n1 pp-f d n1, cc vvn pp-f pn31; cst av pp-f np1, r-crq pns31 vvd av j a-acp, pns31 vvd pn31 p-acp pno31,
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1095
and ran into the Towne, and proclaimed that grace. But to come to the particular:
and ran into the Town, and proclaimed that grace. But to come to the particular:
cc vvd p-acp dt n1, cc vvd cst n1. p-acp pc-acp vvi p-acp dt j:
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1096
And a man knew how great a grace the Spirit were, he would giue all the things in the worlde,
And a man knew how great a grace the Spirit were, he would give all the things in the world,
cc dt n1 vvd c-crq j dt n1 dt n1 vbdr, pns31 vmd vvi d dt n2 p-acp dt n1,
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for a gripe of him, and for a taste of his sweetnesse.
for a gripe of him, and for a taste of his sweetness.
p-acp dt n1 pp-f pno31, cc p-acp dt n1 pp-f po31 n1.
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1098
But a man who knoweth not the Spirit of Christ, (for the worlde knoweth not, what grace is in that Spirite of Christ:
But a man who Knoweth not the Spirit of christ, (for the world Knoweth not, what grace is in that Spirit of christ:
p-acp dt n1 r-crq vvz xx dt n1 pp-f np1, (c-acp dt n1 vvz xx, q-crq n1 vbz p-acp d n1 pp-f np1:
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1099
so the misknowledge of the Spirit, maketh the contempt of the Spirit) that man hath no desire of him.
so the misknowledge of the Spirit, makes the contempt of the Spirit) that man hath no desire of him.
av dt n1 pp-f dt n1, vvz dt n1 pp-f dt n1) cst n1 vhz dx n1 pp-f pno31.
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1100
Woe to that soule that cannot saye, Lord, indue mee with thine holy Spirit:
Woe to that soul that cannot say, Lord, endue me with thine holy Spirit:
n1 p-acp d n1 cst vmbx vvi, n1, vvi pno11 p-acp po21 j n1:
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1101
for it is a sure thing, that those who want this Spirite, they haue not Christ:
for it is a sure thing, that those who want this Spirit, they have not christ:
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for Christ is possessed by his Spirite: and when hee is out of the heart, there Christ is away.
for christ is possessed by his Spirit: and when he is out of the heart, there christ is away.
c-acp np1 vbz vvn p-acp po31 n1: cc c-crq pns31 vbz av pp-f dt n1, a-acp np1 vbz av.
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1103
Euer seeke knowledge of God, and of Iesus Christ, and of the holy Spirit, as yee would bee saued hereafter:
Ever seek knowledge of God, and of Iesus christ, and of the holy Spirit, as ye would be saved hereafter:
av vvb n1 pp-f np1, cc pp-f np1 np1, cc pp-f dt j n1, c-acp pn22 vmd vbi vvn av:
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1104
And euer when yee heare any speaking of this blessed Trinitie, bee busie to vnderstand what is spoken:
And ever when ye hear any speaking of this blessed Trinity, be busy to understand what is spoken:
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1105
Knowledge worketh a thirst of grace: and, sayeth the Lord, Matth. 5.6. Blessed is hee who hungereth and thirsteth for righteousnesse, for he shall be filled.
Knowledge works a thirst of grace: and, Saith the Lord, Matthew 5.6. Blessed is he who hungereth and Thirsteth for righteousness, for he shall be filled.
n1 vvz dt n1 pp-f n1: cc, vvz dt n1, np1 crd. j-vvn vbz pns31 r-crq vvz cc vvz p-acp n1, c-acp pns31 vmb vbi vvn.
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What would a man seeke, but his fill? In this life they shall get a taste of that water of life,
What would a man seek, but his fill? In this life they shall get a taste of that water of life,
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1107
and heereafter they shall get a satietie: For as Dauid sayth, Psal. 16.11. In thy face is fulnesse of joy, and at thy right hand are pleasures for euermore.
and hereafter they shall get a satiety: For as David say, Psalm 16.11. In thy face is fullness of joy, and At thy right hand Are pleasures for evermore.
cc av pns32 vmb vvi dt n1: c-acp c-acp np1 vvz, np1 crd. p-acp po21 n1 vbz n1 pp-f n1, cc p-acp po21 j-jn n1 vbr n2 p-acp av.
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1108
So, striue to get a knowledge, for it worketh a desire: and knowledge growe not, desire cannot grow.
So, strive to get a knowledge, for it works a desire: and knowledge grow not, desire cannot grow.
np1, vvb pc-acp vvi dt n1, c-acp pn31 vvz dt n1: cc n1 vvb xx, n1 vmbx vvi.
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1109
When hee hath laide downe the grounde, wherefore they were not able to receiue the Spirit of God;
When he hath laid down the ground, Wherefore they were not able to receive the Spirit of God;
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1110
the Disciples, who looked to the estate of the worlde, might haue saide, This estate of the world is miserable:
the Disciples, who looked to the estate of the world, might have said, This estate of the world is miserable:
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1111
What, Lord, is our estate? Lie we in blindnesse and ignorance as the worlde doeth? The Lord meeteth this,
What, Lord, is our estate? Lie we in blindness and ignorance as the world doth? The Lord meeteth this,
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and sayeth, Yee knowe him, and the worlde knoweth him not. And hee addeth the reason, He bideth with you.
and Saith, Ye know him, and the world Knoweth him not. And he adds the reason, He bids with you.
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1113
And he then maketh a promise to them of a farder acquaintance of the Spirit of God with them:
And he then makes a promise to them of a farther acquaintance of the Spirit of God with them:
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he sayeth, Hee shall bee in you.
he Saith, He shall be in you.
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And then in the verse following, to confirme vs, hee repeateth it, and sayth, J shall not leaue you comfortlesse :
And then in the verse following, to confirm us, he repeateth it, and say, J shall not leave you comfortless:
cc av p-acp dt n1 vvg, pc-acp vvi pno12, pns31 vvz pn31, cc vvz, pns11 vmb xx vvi pn22 j:
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That is, I shall come againe to you in my Spirit. The first thing wee haue to marke:
That is, I shall come again to you in my Spirit. The First thing we have to mark:
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When the Disciples haue heard of the miserable estate of the worlde, they are carefull to vnderstand their estate,
When the Disciples have herd of the miserable estate of the world, they Are careful to understand their estate,
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whether they bee like to the worlde, or not:
whither they be like to the world, or not:
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and as they are carefull to vnderstand, so the Lord is carefull to make them vnderstand it:
and as they Are careful to understand, so the Lord is careful to make them understand it:
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1120
This vvorld is miserable now, the multitude is hardened, lying without the sheepe-folde of the Lord:
This world is miserable now, the multitude is hardened, lying without the sheepfold of the Lord:
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1121
So when we heare of the darknesse of the worlde, as of the Iewes, the Turkes,
So when we hear of the darkness of the world, as of the Iewes, the Turkes,
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1122
and Pagans, yea, euen to amplifie and extende this to the kingdome of Antichrist, and of the Papistes also, for they are but miserable:
and Pagans, yea, even to amplify and extend this to the Kingdom of Antichrist, and of the Papists also, for they Are but miserable:
cc n2-jn, uh, av pc-acp vvi cc vvi d p-acp dt n1 pp-f np1, cc pp-f dt njp2 av, c-acp pns32 vbr p-acp j:
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1123
I say, and I proclaime, in the Name of the great God of Heauen, and in the ende they shall see it:
I say, and I proclaim, in the Name of the great God of Heaven, and in the end they shall see it:
pns11 vvb, cc pns11 vvb, p-acp dt n1 pp-f dt j n1 pp-f n1, cc p-acp dt n1 pns32 vmb vvi pn31:
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1124
glory in their knowledge as they will, they shall be casten out in darknesse.
glory in their knowledge as they will, they shall be casten out in darkness.
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1125
When wee heare of this, I say, should we heare of it securely, as if it belonged not to vs? Or should wee set our eyes only vpon the worlde? No, wee should set our eyes vpon our selues,
When we hear of this, I say, should we hear of it securely, as if it belonged not to us? Or should we Set our eyes only upon the world? No, we should Set our eyes upon our selves,
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and trie our owne estate, and saye, Lord, what am I? Haue I sought grace? Shall I get Heauen? This should be our care, to see that we be not like the world:
and try our own estate, and say, Lord, what am I? Have I sought grace? Shall I get Heaven? This should be our care, to see that we be not like the world:
cc vvi po12 d n1, cc vvi, n1, q-crq vbm pns11? vhb pns11 vvn n1? vmb pns11 vvi n1? d vmd vbi po12 n1, pc-acp vvi cst pns12 vbb xx av-j dt n1:
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And if we be carefull, as the Disciples were, to search our estate, and to trie our knowledge of the holy Spirit, the Lord will be ready to answere, as he answered them:
And if we be careful, as the Disciples were, to search our estate, and to try our knowledge of the holy Spirit, the Lord will be ready to answer, as he answered them:
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& he will speake to thee by thy conscience, Thou art not like to the worlde:
& he will speak to thee by thy conscience, Thou art not like to the world:
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1129
Blessed art thou, thou hast the knowledge of the holy Spirit.
Blessed art thou, thou hast the knowledge of the holy Spirit.
j-vvn vb2r pns21, pns21 vh2 dt n1 pp-f dt j n1.
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1130
When we heare of the world, all is but misery, multitudes lying in blindnesse and ignorance:
When we hear of the world, all is but misery, Multitudes lying in blindness and ignorance:
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1131
when we heare of this, wee should not rejoyce of this, but wee should bee carefull of our selues,
when we hear of this, we should not rejoice of this, but we should be careful of our selves,
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1132
and say, Lord, let me not bee like the world: but let mee haue a knowledge of the Lord.
and say, Lord, let me not be like the world: but let me have a knowledge of the Lord.
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1133
No, wee should not rejoyce in the misery of the multitude, but lament for it.
No, we should not rejoice in the misery of the multitude, but lament for it.
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1134
The second thing I marke, is the waye, to come to the knowledge of the Spirit of Christ:
The second thing I mark, is the Way, to come to the knowledge of the Spirit of christ:
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1135
Wee know all this, Brethren, when a man is acquainted with another man, and haunteth with him, the man will knowe his familiar, and knowe his power:
we know all this, Brothers, when a man is acquainted with Another man, and haunteth with him, the man will know his familiar, and know his power:
pns12 vvb d d, n2, c-crq dt n1 vbz vvn p-acp j-jn n1, cc vvz p-acp pno31, dt n1 vmb vvi po31 j-jn, cc vvi po31 n1:
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and let them speake, they will know other: So acquaintance will make knowledge. Well, wouldest thou know the Spirit of Iesus Christ, be acquainted with him:
and let them speak, they will know other: So acquaintance will make knowledge. Well, Wouldst thou know the Spirit of Iesus christ, be acquainted with him:
cc vvb pno32 vvi, pns32 vmb vvi j-jn: av n1 vmb vvi n1. uh-av, vmd2 pns21 vvi dt n1 pp-f np1 np1, vbb vvn p-acp pno31:
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for there is no knowledge without familiaritie: and hee must dwell with thee, night and day, ere thou knowe him.
for there is no knowledge without familiarity: and he must dwell with thee, night and day, ere thou know him.
c-acp pc-acp vbz dx n1 p-acp n1: cc pns31 vmb vvi p-acp pno21, n1 cc n1, c-acp pns21 vvb pno31.
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Barrest thou him out, thou ▪ wilt neuer know him.
Barrest thou him out, thou ▪ wilt never know him.
vv2 pns21 pno31 av, pns21 ▪ vm2 av-x vvi pno31.
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So the way to know him, is onely dwelling with thee, hee must dwell in thine heart,
So the Way to know him, is only Dwelling with thee, he must dwell in thine heart,
np1 dt n1 pc-acp vvi pno31, vbz av-j vvg p-acp pno21, pns31 vmb vvi p-acp po21 n1,
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and then he will let thee see such a power, the like whereof thou neuer sawest:
and then he will let thee see such a power, the like whereof thou never Sawest:
cc av pns31 vmb vvi pno21 vvb d dt n1, dt j c-crq pns21 av vvd2:
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euen the illumination of the soule. So he dwelling, and working within thee, thou shalt know him.
even the illumination of the soul. So he Dwelling, and working within thee, thou shalt know him.
av-j dt n1 pp-f dt n1. av pns31 vvg, cc vvg p-acp pno21, pns21 vm2 vvi pno31.
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Our Lesson is, Dwell with vs who so will, and let vs dwell with whome wee vvill in this worlde,
Our lesson is, Dwell with us who so will, and let us dwell with whom we will in this world,
po12 n1 vbz, vvb p-acp pno12 r-crq av vmb, cc vvb pno12 vvi p-acp ro-crq pns12 vmb p-acp d n1,
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and if it were with Kinges, and wee dwell not with the Spirite of CHRIST, and hee dwell not into vs againe, vvee are but miserable in our dwelling.
and if it were with Kings, and we dwell not with the Spirit of CHRIST, and he dwell not into us again, we Are but miserable in our Dwelling.
cc cs pn31 vbdr p-acp n2, cc pns12 vvb xx p-acp dt n1 pp-f np1, cc pns31 vvb xx p-acp pno12 av, pns12 vbr p-acp j p-acp po12 n1.
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So, let men looke what euer they bee doing, that the Spirite of CHRIST bee with them:
So, let men look what ever they be doing, that the Spirit of CHRIST be with them:
np1, vvb n2 vvi r-crq av pns32 vbb vdg, cst dt n1 pp-f np1 vbb p-acp pno32:
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sleepe they, vvake they, goe they to their bedde, looke that hee bee with them. And in one worde, looke that hee bee a companion with thee;
sleep they, wake they, go they to their Bed, look that he be with them. And in one word, look that he be a Companion with thee;
av pns32, vvb pns32, vvb pns32 p-acp po32 n1, vvb cst pns31 vbb p-acp pno32. cc p-acp crd n1, vvb cst pns31 vbb dt n1 p-acp pno21;
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for otherwayes, and thou hadst all the vvorld with thee, thou art but a miserable solitary body. The wordes following:
for otherways, and thou Hadst all the world with thee, thou art but a miserable solitary body. The words following:
c-acp av, cc pns21 vhd2 d dt n1 p-acp pno21, pns21 vb2r p-acp dt j j n1. dt n2 vvg:
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I will not leaue you Fatherlesse, but I will come to you. It is the same thing in effect hee spake of before, to confirme them:I will not leave you Fatherless, but I will come to you. It is the same thing in Effect he spoke of before, to confirm them:
pns11 vmb xx vvi pn22 j, cc-acp pns11 vmb vvi p-acp pn22. pn31 vbz dt d n1 p-acp n1 pns31 vvd pp-f a-acp, pc-acp vvi pno32:
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I will not leaue you like Fatherlesse Children.
I will not leave you like Fatherless Children.
pns11 vmb xx vvi pn22 vvb j n2.
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And man wanted Father and Mother, and all his Kinne, and all moyen worldly, (look how precious a thing it is to haue the Spirit of Christ) and hee were casten out into the Wildernesse,
And man wanted Father and Mother, and all his Kin, and all moyen worldly, (look how precious a thing it is to have the Spirit of christ) and he were casten out into the Wilderness,
cc n1 vvd n1 cc n1, cc d po31 n1, cc d n1 j, (vvb q-crq j dt n1 pn31 vbz pc-acp vhi dt n1 pp-f np1) cc pns31 vbdr vvd av p-acp dt n1,
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and he haue the Spirit of God, hee is not alone, hee wanteth not a good guide in this worlde:
and he have the Spirit of God, he is not alone, he Wants not a good guide in this world:
cc pns31 vhb dt n1 pp-f np1, pns31 vbz xx j, pns31 vvz xx dt j n1 p-acp d n1:
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the Spirit of Iesus is with him, and hee shall loue him, that in the greatest dangers in the worlde, hee shall saue him:
the Spirit of Iesus is with him, and he shall love him, that in the greatest dangers in the world, he shall save him:
dt n1 pp-f np1 vbz p-acp pno31, cc pns31 vmb vvi pno31, cst p-acp dt js n2 p-acp dt n1, pns31 vmb vvi pno31:
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and suppose hee lose his life, hee shall get a better life: and suppose hee haue a battell, hee shall triumph:
and suppose he loose his life, he shall get a better life: and suppose he have a battle, he shall triumph:
cc vvb pns31 vvb po31 n1, pns31 vmb vvi dt jc n1: cc vvb pns31 vhb dt n1, pns31 vmb vvi:
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and suppose hee die, and the body bee dissolued into dust, the Spirit shall not leaue the dust, till hee lift vp the body,
and suppose he die, and the body be dissolved into dust, the Spirit shall not leave the dust, till he lift up the body,
cc vvb pns31 vvb, cc dt n1 vbi vvn p-acp n1, dt n1 vmb xx vvi dt n1, c-acp pns31 vvd a-acp dt n1,
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and place it in the Heauen.
and place it in the Heaven.
cc vvb pn31 p-acp dt n1.
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Dauid, Psal. 146. vers. 5. sayeth, Blessed is he who hath the God of Iaakob for his helpe, vvhose hope is in the Lord his God.
David, Psalm 146. vers. 5. Saith, Blessed is he who hath the God of Jacob for his help, whose hope is in the Lord his God.
np1, np1 crd fw-la. crd vvz, vvn vbz pns31 r-crq vhz dt n1 pp-f np1 p-acp po31 n1, rg-crq n1 vbz p-acp dt n1 po31 n1.
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It followeth not, thou hast not a Father, therefore God will bee thy Father: or, thou wantest a Mother, therefore God will bee thy Mother.
It follows not, thou hast not a Father, Therefore God will be thy Father: or, thou Wantest a Mother, Therefore God will be thy Mother.
pn31 vvz xx, pns21 vh2 xx dt n1, av np1 vmb vbi po21 n1: cc, pns21 vv2 dt n1, av np1 vmb vbi po21 n1.
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It will not followe, It will not bee vvant, that will make GOD to bee thy Defender:
It will not follow, It will not be want, that will make GOD to be thy Defender:
pn31 vmb xx vvi, pn31 vmb xx vbi n1, cst vmb vvi np1 pc-acp vbi po21 n1:
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this must bee, that Dauid sayeth, Ere euer GOD bee the GOD of the Fatherlesse, the Fatherlesse must hope in him,
this must be, that David Saith, Ere ever GOD be the GOD of the Fatherless, the Fatherless must hope in him,
d vmb vbi, cst np1 vvz, c-acp av np1 vbi dt np1 pp-f dt j, dt j vmb vvi p-acp pno31,
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and the Widdow must leane to him. Woulde the Stranger and the Fatherlesse haue God with them, let them leane vpon God,
and the Widow must lean to him. Would the Stranger and the Fatherless have God with them, let them lean upon God,
cc dt n1 vmb vvi p-acp pno31. vmd dt n1 cc dt j vhb n1 p-acp pno32, vvb pno32 vvi p-acp np1,
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and the Heauen shall fall, ere this leaning stocke fall: Our hope must bee in God.
and the Heaven shall fallen, ere this leaning stock fallen: Our hope must be in God.
cc dt n1 vmb vvi, c-acp d vvg n1 vvi: po12 n1 vmb vbi p-acp np1.
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Now on the other part, Brethren, this riseth on these vvordes, Let a man haue his Father,
Now on the other part, Brothers, this Riseth on these words, Let a man have his Father,
av p-acp dt j-jn n1, n2, d vvz p-acp d n2, vvb dt n1 vhi po31 n1,
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and his Mother, and all the vvorld, yet vvant he this companion, the Spirit of Christ, to accompany him, to goe with him, hee is euer Fatherlesse:
and his Mother, and all the world, yet want he this Companion, the Spirit of christ, to accompany him, to go with him, he is ever Fatherless:
cc po31 n1, cc d dt n1, av n1 pns31 d n1, dt n1 pp-f np1, pc-acp vvi pno31, pc-acp vvi p-acp pno31, pns31 vbz av j:
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And hee were a King, and hee were riding in the middest of his troupe,
And he were a King, and he were riding in the midst of his troop,
cc pns31 vbdr dt n1, cc pns31 vbdr vvg p-acp dt n1 pp-f po31 n1,
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and Gunnes and Canons about him, hee is but solitary, and Fatherlesse, and vvithout a Guarde,
and Guns and Canonas about him, he is but solitary, and Fatherless, and without a Guard,
cc n2 cc n2 p-acp pno31, pns31 vbz p-acp j, cc j, cc p-acp dt n1,
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and a preye to the Deuill, and to his enemies.
and a prey to the devil, and to his enemies.
cc dt n1 p-acp dt n1, cc p-acp po31 n2.
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Experience teacheth vs this, in all ages the greatest men haue fallen down miserably, vvho vvanted this Spirit to be their guarde.
Experience Teaches us this, in all ages the greatest men have fallen down miserably, who wanted this Spirit to be their guard.
n1 vvz pno12 d, p-acp d n2 dt js n2 vhb vvn a-acp av-j, r-crq vvd d n1 pc-acp vbi po32 n1.
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In one vvorde, Let all the vvorlde guarde a man, and GOD guarde him not, hee hath no guarde:
In one word, Let all the world guard a man, and GOD guard him not, he hath no guard:
p-acp crd n1, vvb d dt n1 vvb dt n1, cc np1 vvb pno31 xx, pns31 vhz dx n1:
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All thinges are nothing vvithout GOD, and GOD is all thinges.
All things Are nothing without GOD, and GOD is all things.
d n2 vbr pix p-acp np1, cc np1 vbz d n2.
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As yee vvould bee saued in this life, and in that life to come, neuer rest, night nor day, vvithout yee finde the companie of this Spirite:
As ye would be saved in this life, and in that life to come, never rest, night nor day, without ye find the company of this Spirit:
p-acp pn22 vmd vbi vvn p-acp d n1, cc p-acp d n1 pc-acp vvi, av-x n1, n1 ccx n1, p-acp pn22 vvb dt n1 pp-f d n1:
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and say, and it vvere but this vvorde vvhen yee rise, LORD, let thy Spirit rise vvith mee,
and say, and it were but this word when ye rise, LORD, let thy Spirit rise with me,
cc vvb, cc pn31 vbdr p-acp d n1 c-crq pn22 vvb, n1, vvb po21 n1 vvi p-acp pno11,
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and accompany mee the vvhole daye:
and accompany me the Whole day:
cc vvi pno11 dt j-jn n1:
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and LORD, let mee haue his blessed society, that I may bee defended from mine enemies.
and LORD, let me have his blessed society, that I may be defended from mine enemies.
cc n1, vvb pno11 vhi po31 j-vvn n1, cst pns11 vmb vbi vvn p-acp po11 n2.
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In this broken band should vvee not take vs to him, vvho hath power to defende vs? and should vvee not bee acquainted vvith him, vvho vvill not leaue vs? And seeing there is none of vs, vvho findeth not in our selues a thousand vvantes,
In this broken band should we not take us to him, who hath power to defend us? and should we not be acquainted with him, who will not leave us? And seeing there is none of us, who finds not in our selves a thousand Wants,
p-acp d j-vvn n1 vmd pns12 xx vvi pno12 p-acp pno31, r-crq vhz n1 pc-acp vvi pno12? cc vmd pns12 xx vbi vvn p-acp pno31, r-crq vmb xx vvi pno12? np1 vvg a-acp vbz pix pp-f pno12, r-crq vvz xx p-acp po12 n2 dt crd n2,
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and that vvee are subject to many dangers:
and that we Are Subject to many dangers:
cc cst pns12 vbr j-jn p-acp d n2:
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and seeing hee hath promised the presence of his Spirite, to all vvho vvanteth and crieth for grace, vve ought euery one in these troublesome dayes, to seeke the presence of this Spirit, to supplie all our vvantes.
and seeing he hath promised the presence of his Spirit, to all who wanteth and cries for grace, we ought every one in these troublesome days, to seek the presence of this Spirit, to supply all our Wants.
cc vvg pns31 vhz vvn dt n1 pp-f po31 n1, p-acp d r-crq vvz cc vvz p-acp n1, pns12 vmd d pi p-acp d j n2, pc-acp vvi dt n1 pp-f d n1, pc-acp vvi d po12 n2.
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To this Spirit, vvith the Father, and the Sonne, bee all honour and glory, for euermore. Amen.
To this Spirit, with the Father, and the Son, be all honour and glory, for evermore. Amen.
p-acp d n1, p-acp dt n1, cc dt n1, vbb d n1 cc n1, c-acp av. uh-n.
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THE SIXT LECTVRE, OF CHRISTES BEFORE HIS PASSION. IOHN, CHAP. xiiii. VERS. 19.20. 19 Yet a little while, and the world shall see mee no more, but yee shall see mee:
THE SIXT LECTURE, OF CHRIST'S BEFORE HIS PASSION. JOHN, CHAP. xiiii. VERS. 19.20. 19 Yet a little while, and the world shall see me no more, but ye shall see me:
dt ord n1, pp-f npg1 p-acp po31 n1. np1, np1 crd. fw-la. crd. crd av dt j n1, cc dt n1 vmb vvi pno11 av-dx av-dc, cc-acp pn22 vmb vvi pno11:
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because J liue, yee shall liue also.
Because J live, ye shall live also.
c-acp pns11 vvb, pn22 vmb vvi av.
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20 At that day shall yee know that I am in my Father, and you in mee, and J in you.20 At that day shall ye know that I am in my Father, and you in me, and J in you.
crd p-acp d n1 vmb pn22 vvi cst pns11 vbm p-acp po11 n1, cc pn22 p-acp pno11, cc pns11 p-acp pn22.
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WEE heard (Beloued in Christ) the Lord beeing shortly to leaue this worlde,
we herd (beloved in christ) the Lord being shortly to leave this world,
pns12 vvd (vvn p-acp np1) dt n1 vbg av-j pc-acp vvi d n1,
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and to take his bodily presence from it, and from his Disciples, hee not onely comforteth them against that time,
and to take his bodily presence from it, and from his Disciples, he not only comforts them against that time,
cc pc-acp vvi po31 j n1 p-acp pn31, cc p-acp po31 n2, pns31 xx av-j vvz pno32 p-acp d n1,
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but hee exhorteth them, to doe their duety in his absence.
but he exhorteth them, to do their duty in his absence.
cc-acp pns31 vvz pno32, pc-acp vdi po32 n1 p-acp po31 n1.
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The first exhortation was to fayth, Belieue mee, sayeth hee, that I am in the Father, and the Father in mee.
The First exhortation was to faith, Believe me, Saith he, that I am in the Father, and the Father in me.
dt ord n1 vbds p-acp n1, vvb pno11, vvz pns31, cst pns11 vbm p-acp dt n1, cc dt n1 p-acp pno11.
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The seconde was, to the keeping of his Commaundementes.
The seconde was, to the keeping of his commandments.
dt ord vbds, p-acp dt n-vvg pp-f po31 n2.
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The argument was first, in keeping his Commandementes, they should testifie before the worlde, that they loued him in his absence.
The argument was First, in keeping his commandments, they should testify before the world, that they loved him in his absence.
dt n1 vbds ord, p-acp vvg po31 n2, pns32 vmd vvi p-acp dt n1, cst pns32 vvd pno31 p-acp po31 n1.
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None loueth the Lord Iesus in his absence, but they who striue to keepe his Commandements till his comming.
None loves the Lord Iesus in his absence, but they who strive to keep his commandments till his coming.
pix vvz dt n1 np1 p-acp po31 n1, cc-acp pns32 r-crq vvb pc-acp vvi po31 n2 p-acp po31 n-vvg.
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The next was a mouing argument, If they should keep his Cōmandements, he should recompense his absence:
The next was a moving argument, If they should keep his commandments, he should recompense his absence:
dt ord vbds dt j-vvg n1, cs pns32 vmd vvi po31 n2, pns31 vmd vvi po31 n1:
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and whereas when hee was present with them, he was their Comforter, if they should keepe his Commandements in his absence, hee should send them another Comforter out of the Heauens, who should abide with them.
and whereas when he was present with them, he was their Comforter, if they should keep his commandments in his absence, he should send them Another Comforter out of the Heavens, who should abide with them.
cc cs c-crq pns31 vbds j p-acp pno32, pns31 vbds po32 n1, cs pns32 vmd vvi po31 n2 p-acp po31 n1, pns31 vmd vvi pno32 j-jn n1 av pp-f dt n2, r-crq vmd vvi p-acp pno32.
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He calleth him the Spirit of Trueth, whom the worlde could not receiue, because it knew him not, nor saw him not;
He calls him the Spirit of Truth, whom the world could not receive, Because it knew him not, nor saw him not;
pns31 vvz pno31 dt n1 pp-f n1, ro-crq dt n1 vmd xx vvi, c-acp pn31 vvd pno31 xx, ccx vvd pno31 xx;
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but they knew him, because they were familiar with him.
but they knew him, Because they were familiar with him.
cc-acp pns32 vvd pno31, c-acp pns32 vbdr j-jn p-acp pno31.
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Then hee maketh a farder promise to them, that the Spirit should be in an higher measure present with them after his Ascension,
Then he makes a farther promise to them, that the Spirit should be in an higher measure present with them After his Ascension,
cs pns31 vvz dt jc n1 p-acp pno32, cst dt n1 vmd vbi p-acp dt jc n1 vvi p-acp pno32 p-acp po31 n1,
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than euer hee was before his Ascension.
than ever he was before his Ascension.
cs av pns31 vbds p-acp po31 n1.
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Then hee repeateth this same promise in other wordes, and hee sayeth, I shall not leaue you comfortlesse,
Then he repeateth this same promise in other words, and he Saith, I shall not leave you comfortless,
cs pns31 vvz d d n1 p-acp j-jn n2, cc pns31 vvz, pns11 vmb xx vvi pn22 av-j,
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but I shal returne againe to you.
but I shall return again to you.
cc-acp pns11 vmb vvi av p-acp pn22.
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Not as hee shall come in the daye of judgement, but in his Spirit, and in his power.
Not as he shall come in the day of judgement, but in his Spirit, and in his power.
xx c-acp pns31 vmb vvi p-acp dt n1 pp-f n1, cc-acp p-acp po31 n1, cc p-acp po31 n1.
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So, if yee marke well, yee will see the Lord hath promised three times his Spirite to comfort them, and to abide with them:
So, if ye mark well, ye will see the Lord hath promised three times his Spirit to Comfort them, and to abide with them:
np1, cs pn22 vvb av, pn22 vmb vvi dt n1 vhz vvn crd n2 po31 n1 pc-acp vvi pno32, cc pc-acp vvi p-acp pno32:
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First he said, That he should pray the Father, and he should giue them another Comforter.
First he said, That he should pray the Father, and he should give them Another Comforter.
ord pns31 vvd, cst pns31 vmd vvi dt n1, cc pns31 vmd vvi pno32 j-jn n1.
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Secondly, That that Spirit should bee into them. Thirdly, That that Spirit should not leaue them.
Secondly, That that Spirit should be into them. Thirdly, That that Spirit should not leave them.
ord, cst d n1 vmd vbi p-acp pno32. ord, cst d n1 vmd xx vvi pno32.
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In the beginning of the Text wee haue read ▪ hee repeateth the fourth time the same promise in effect:
In the beginning of the Text we have read ▪ he repeateth the fourth time the same promise in Effect:
p-acp dt n-vvg pp-f dt n1 pns12 vhb vvn ▪ pns31 vvz dt ord n1 dt d n1 p-acp n1:
(8) lecture (DIV1)
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Yet a little while, and the world shall not see mee, but yee shall see mee. Yet a little while, and the world shall not see me, but ye shall see me.
av dt j n1, cc dt n1 vmb xx vvi pno11, cc-acp pn22 vmb vvi pno11.
(8) lecture (DIV1)
65
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That is, in my Spirit, and in that Spirite yee shall see mee more effectually, than euer I vvas of before, during the time of my bodily presence.
That is, in my Spirit, and in that Spirit ye shall see me more effectually, than ever I was of before, during the time of my bodily presence.
cst vbz, p-acp po11 n1, cc p-acp d n1 pn22 vmb vvi pno11 av-dc av-j, cs av pns11 vbds pp-f p-acp, p-acp dt n1 pp-f po11 j n1.
(8) lecture (DIV1)
65
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What meaneth this oft repetition of the promises of the Spirit? Had it not bene enough once to haue promised this Spirit? Brethren, it is an hard matter for sinners to receiue comfort:
What means this oft repetition of the promises of the Spirit? Had it not be enough once to have promised this Spirit? Brothers, it is an hard matter for Sinners to receive Comfort:
q-crq vvz d av n1 pp-f dt n2 pp-f dt n1? vhd pn31 xx vbn av-d a-acp pc-acp vhi vvn d n1? n1, pn31 vbz dt j n1 p-acp n2 pc-acp vvi n1:
(8) lecture (DIV1)
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to miserable creatures to look for grace or mercy:
to miserable creatures to look for grace or mercy:
p-acp j n2 pc-acp vvi p-acp n1 cc n1:
(8) lecture (DIV1)
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they will be casten in such perplexitie & difficulty, that in a maner they will see no outgate:
they will be casten in such perplexity & difficulty, that in a manner they will see no outgate:
pns32 vmb vbi vvi p-acp d n1 cc n1, cst p-acp dt n1 pns32 vmb vvi dx n1:
(8) lecture (DIV1)
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all the words in the world will not giue them comfort.
all the words in the world will not give them Comfort.
d dt n2 p-acp dt n1 vmb xx vvi pno32 vvi.
(8) lecture (DIV1)
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But to ripe vp the mater more deeply, & to cleare how he is said to come:
But to ripe up the mater more deeply, & to clear how he is said to come:
p-acp p-acp j a-acp dt fw-la av-dc av-jn, cc pc-acp vvi c-crq pns31 vbz vvn pc-acp vvi:
(8) lecture (DIV1)
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there appeares in this Chap. & in other places, three cōmings of the Lord Iesus:
there appears in this Chap. & in other places, three comings of the Lord Iesus:
a-acp vvz p-acp d np1 cc p-acp j-jn n2, crd n2-vvg pp-f dt n1 np1:
(8) lecture (DIV1)
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The first was, when he came into the world, humbled into the nature of man, (a very base cōming into the world) & this was the cōming that the Fathers of old looked for:
The First was, when he Come into the world, humbled into the nature of man, (a very base coming into the world) & this was the coming that the Father's of old looked for:
dt ord vbds, c-crq pns31 vvd p-acp dt n1, vvn p-acp dt n1 pp-f n1, (dt av j n-vvg p-acp dt n1) cc d vbds dt n-vvg cst dt n2 pp-f j vvn p-acp:
(8) lecture (DIV1)
65
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All the Fathers, frō Adam, till Christ, looked ay for that first cōming of the Messias:
All the Father's, from Adam, till christ, looked ay for that First coming of the Messias:
d dt n2, p-acp np1, c-acp np1, vvd av p-acp d ord n-vvg pp-f dt np1:
(8) lecture (DIV1)
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and it was a very hard thing to the Fathers, to look for such a grace to come in the worlde:
and it was a very hard thing to the Father's, to look for such a grace to come in the world:
cc pn31 vbds dt j j n1 p-acp dt n2, pc-acp vvi p-acp d dt n1 pc-acp vvi p-acp dt n1:
(8) lecture (DIV1)
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All the grace of the worlde, is in the comming of the Lord Iesus: his presence bringeth joye into the vvorlde:
All the grace of the world, is in the coming of the Lord Iesus: his presence brings joy into the world:
d dt n1 pp-f dt n1, vbz p-acp dt n-vvg pp-f dt n1 np1: png31 n1 vvz n1 p-acp dt n1:
(8) lecture (DIV1)
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And take him awaye, there is no grace in the vvorlde. The thing in the vvorlde that Abraham vvould fainest haue seene, was Christ:
And take him away, there is no grace in the world. The thing in the world that Abraham would fainest have seen, was christ:
cc vvb pno31 av, pc-acp vbz dx n1 p-acp dt n1. dt n1 p-acp dt n1 cst np1 vmd av-js vhi vvn, vbds np1:
(8) lecture (DIV1)
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and it is saide, hee longed to see that daye: and hee sawe him, and hee rejoyced:
and it is said, he longed to see that day: and he saw him, and he rejoiced:
cc pn31 vbz vvn, pns31 vvd pc-acp vvi d n1: cc pns31 vvd pno31, cc pns31 vvd:
(8) lecture (DIV1)
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but hee sawe him but afarre off. Faine vvoulde the Kinges, and the Prophets of olde, haue seene him.
but he saw him but afar off. Faine would the Kings, and the prophets of old, have seen him.
cc-acp pns31 vvd pno31 p-acp av a-acp. np1 vmd dt n2, cc dt n2 pp-f j, vhb vvn pno31.
(8) lecture (DIV1)
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Now considering this hardnesse they had, in looking for such a grace, the Lord had respect to it.
Now considering this hardness they had, in looking for such a grace, the Lord had respect to it.
av vvg d n1 pns32 vhd, p-acp vvg p-acp d dt n1, dt n1 vhd n1 p-acp pn31.
(8) lecture (DIV1)
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In time of olde, and from the beginning till his comming, the promise of his comming vvas repeated to Adam, Abraham, and Iaakob:
In time of old, and from the beginning till his coming, the promise of his coming was repeated to Adam, Abraham, and Jacob:
p-acp n1 pp-f j, cc p-acp dt n1 p-acp po31 n-vvg, dt n1 pp-f po31 n-vvg vbds vvn p-acp np1, np1, cc np1:
(8) lecture (DIV1)
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to the people, by the Prophets:
to the people, by the prophets:
p-acp dt n1, p-acp dt n2:
(8) lecture (DIV1)
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it was driuen into their eares continually, till the Lord came, and put an ende till all, and fulfilled all the promises.
it was driven into their ears continually, till the Lord Come, and put an end till all, and fulfilled all the promises.
pn31 vbds vvn p-acp po32 n2 av-j, c-acp dt n1 vvd, cc vvd dt n1 p-acp d, cc vvn d dt n2.
(8) lecture (DIV1)
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The second comming, is the comming in his Spirit:
The second coming, is the coming in his Spirit:
dt ord vvg, vbz dt n-vvg p-acp po31 n1:
(8) lecture (DIV1)
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After his glorious Ascension, he came to his Disciples, in the full measure of his Spirit, Act. 2. Now,
After his glorious Ascension, he Come to his Disciples, in the full measure of his Spirit, Act. 2. Now,
p-acp po31 j n1, pns31 vvd p-acp po31 n2, p-acp dt j n1 pp-f po31 n1, n1 crd av,
(8) lecture (DIV1)
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as it appeareth in this place, the Disciples thought it hard enough, to looke for this second comming of the Lord in his Spirite:
as it appears in this place, the Disciples Thought it hard enough, to look for this second coming of the Lord in his Spirit:
c-acp pn31 vvz p-acp d n1, dt n2 vvd pn31 j av-d, pc-acp vvi p-acp d vvb vvg pp-f dt n1 p-acp po31 n1:
(8) lecture (DIV1)
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and therefore this promise is oft repeated to them, J shall pray the Father, and hee shall giue you another Comforter :
and Therefore this promise is oft repeated to them, J shall pray the Father, and he shall give you Another Comforter:
cc av d n1 vbz av vvn p-acp pno32, pns11 vmb vvi dt n1, cc pns31 vmb vvi pn22 j-jn n1:
(8) lecture (DIV1)
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The Spirit shall be in you: I shall not leaue you comfortles: the worlde shal see me no more, but ye shal see me.
The Spirit shall be in you: I shall not leave you comfortless: the world shall see me no more, but you shall see me.
dt n1 vmb vbi p-acp pn22: pns11 vmb xx vvi pn22 j: dt n1 vmb vvi pno11 av-dx av-dc, cc-acp pn22 vmb vvi pno11.
(8) lecture (DIV1)
67
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What meanes this? This frequent repetition means, that it was an hard thing to cause the Disciples to look for this secōd cōming of the Lord in his Spirit:
What means this? This frequent repetition means, that it was an hard thing to cause the Disciples to look for this second coming of the Lord in his Spirit:
q-crq vvz d? d j n1 vvz, cst pn31 vbds dt j n1 pc-acp vvi dt n2 pc-acp vvi p-acp d vvb n-vvg pp-f dt n1 p-acp po31 n1:
(8) lecture (DIV1)
67
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there are two cōmings past & done: the cōming of the Lord in his body: the cōming of him, in his Spirit, is nowe come to passe:
there Are two comings passed & done: the coming of the Lord in his body: the coming of him, in his Spirit, is now come to pass:
a-acp vbr crd n2-vvg p-acp cc vdn: dt n-vvg pp-f dt n1 p-acp po31 n1: dt n-vvg pp-f pno31, p-acp po31 n1, vbz av vvn pc-acp vvi:
(8) lecture (DIV1)
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for all the grace we haue, is frō him in his Spirit. Rests his last cōming, when he shal come in proper person, perfectly glorified:
for all the grace we have, is from him in his Spirit. Rests his last coming, when he shall come in proper person, perfectly glorified:
c-acp d dt n1 pns12 vhb, vbz p-acp pno31 p-acp po31 n1. vvz po31 ord n-vvg, c-crq pns31 vmb vvi p-acp j n1, av-j vvn:
(8) lecture (DIV1)
67
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not cōming like the first: (for then hee came in humility) but hee shall come more glorious,
not coming like the First: (for then he Come in humility) but he shall come more glorious,
xx vvg av-j dt ord: (c-acp cs pns31 vvd p-acp n1) cc-acp pns31 vmb vvi av-dc j,
(8) lecture (DIV1)
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than any King, Emperor, or Monarch, or any creature in heauē, or in earth.
than any King, Emperor, or Monarch, or any creature in heaven, or in earth.
cs d n1, n1, cc n1, cc d n1 p-acp n1, cc p-acp n1.
(8) lecture (DIV1)
67
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Yee see by experience, in so many miseries, it is a very hard thing to looke for so great a grace,
Ye see by experience, in so many misery's, it is a very hard thing to look for so great a grace,
pn22 vvb p-acp n1, p-acp av d n2, pn31 vbz dt j j n1 pc-acp vvi p-acp av j dt n1,
(8) lecture (DIV1)
67
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and deliuerance, (for he shall bring with him that rich reward, and euerlasting redemption) and a thousand impediments will bee casten in, to stay vs to looke for that comming, to cause vs misbelieue it.
and deliverance, (for he shall bring with him that rich reward, and everlasting redemption) and a thousand impediments will be casten in, to stay us to look for that coming, to cause us misbelieve it.
cc n1, (c-acp pns31 vmb vvi p-acp pno31 cst j n1, cc j n1) cc dt crd n2 vmb vbi vvi p-acp, pc-acp vvi pno12 pc-acp vvi p-acp d n-vvg, pc-acp vvi pno12 vvi pn31.
(8) lecture (DIV1)
67
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There is no man, that euer hath set his mind on that comming, who findeth not these impediments.
There is no man, that ever hath Set his mind on that coming, who finds not these impediments.
pc-acp vbz dx n1, cst av vhz vvn po31 n1 p-acp d n-vvg, r-crq vvz xx d n2.
(8) lecture (DIV1)
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No, there is none, who will set their eyes on that comming, but they shall find a cloud of darknesse to couer their eyes, to cause them misbelieue that glorious comming.
No, there is none, who will Set their eyes on that coming, but they shall find a cloud of darkness to cover their eyes, to cause them misbelieve that glorious coming.
uh-dx, pc-acp vbz pix, r-crq vmb vvi po32 n2 p-acp d n-vvg, cc-acp pns32 vmb vvi dt n1 pp-f n1 pc-acp vvi po32 n2, pc-acp vvi pno32 vvi cst j n-vvg.
(8) lecture (DIV1)
67
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The Lord hath, considering this well, and knowing this hardnesse, hee hath doubled, & tripled, the promises of his comming in the New Testament.
The Lord hath, considering this well, and knowing this hardness, he hath doubled, & tripled, the promises of his coming in the New Testament.
dt n1 vhz, vvg d av, cc vvg d n1, pns31 vhz vvn, cc j-vvn, dt n2 pp-f po31 n-vvg p-acp dt j n1.
(8) lecture (DIV1)
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And it is the will of the Lorde, that they who preach this Gospel to the world, should driue in the eares of the people, that the Lord Iesus shall come once in glory.
And it is the will of the Lord, that they who preach this Gospel to the world, should driven in the ears of the people, that the Lord Iesus shall come once in glory.
cc pn31 vbz dt n1 pp-f dt n1, cst pns32 r-crq vvb d n1 p-acp dt n1, vmd vvi p-acp dt n2 pp-f dt n1, cst dt n1 np1 vmb vvi a-acp p-acp n1.
(8) lecture (DIV1)
67
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Let scorners saye what they will, one day he shall come againe: and when hee commeth, hee shall bring the full redemption of his owne.
Let Scorner's say what they will, one day he shall come again: and when he comes, he shall bring the full redemption of his own.
vvb n2 vvi r-crq pns32 vmb, crd n1 pns31 vmb vvi av: cc c-crq pns31 vvz, pns31 vmb vvi dt j n1 pp-f po31 d.
(8) lecture (DIV1)
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In a worde, all our preaching should bee of the last comming of the Lord Iesus, to cause the faythfull raise vp their hearts to heauen, to await for that comming:
In a word, all our preaching should be of the last coming of the Lord Iesus, to cause the faithful raise up their hearts to heaven, to await for that coming:
p-acp dt n1, d po12 vvg vmd vbi pp-f dt ord n-vvg pp-f dt n1 np1, pc-acp vvi dt j vvi a-acp po32 n2 p-acp n1, pc-acp vvi p-acp d n-vvg:
(8) lecture (DIV1)
67
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For in that second comming, standeth the full joye and felicity of the faythfull.
For in that second coming, Stands the full joy and felicity of the faithful.
c-acp p-acp cst vvb n-vvg, vvz dt j n1 cc n1 pp-f dt j.
(8) lecture (DIV1)
67
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So, wee should euer keepe in our hearts this promise, that the Lord Iesus will come,
So, we should ever keep in our hearts this promise, that the Lord Iesus will come,
np1, pns12 vmd av vvi p-acp po12 n2 d n1, cst dt n1 np1 vmb vvi,
(8) lecture (DIV1)
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and take vs to himselfe, that we may haue joy:
and take us to himself, that we may have joy:
cc vvb pno12 pc-acp px31, cst pns12 vmb vhi n1:
(8) lecture (DIV1)
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And he who hath not this joy, in waiting for the comming of the Lord, he wanteth the true joye:
And he who hath not this joy, in waiting for the coming of the Lord, he Wants the true joy:
cc pns31 r-crq vhz xx d n1, p-acp vvg p-acp dt n-vvg pp-f dt n1, pns31 vvz dt j n1:
(8) lecture (DIV1)
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And this should be the joy of a Christian, and hee should sigh and long for it.
And this should be the joy of a Christian, and he should sighs and long for it.
cc d vmd vbi dt n1 pp-f dt njp, cc pns31 vmd vvi cc av-j c-acp pn31.
(8) lecture (DIV1)
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Now to come to the Text:
Now to come to the Text:
av pc-acp vvi p-acp dt n1:
(8) lecture (DIV1)
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Ere he come to the repeating of the promises of the comming of the Spirite, hee setteth downe what shall be the estate of the world:
Ere he come to the repeating of the promises of the coming of the Spirit, he sets down what shall be the estate of the world:
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(8) lecture (DIV1)
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The world, sayth hee, shall see mee no more:
The world, say he, shall see me no more:
dt n1, vvz pns31, vmb vvi pno11 av-dx av-dc:
(8) lecture (DIV1)
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let me once go out of the world, the Iewes, the Pharises, who contemned me, shall neuer see me againe: but ye shall see me.
let me once go out of the world, the Iewes, the Pharisees, who contemned me, shall never see me again: but you shall see me.
vvb pno11 a-acp vvi av pp-f dt n1, dt np2, dt np2, r-crq vvd pno11, vmb av-x vvi pno11 av: cc-acp pn22 vmb vvi pno11.
(8) lecture (DIV1)
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This is an accustomable thing to the Spirit of God, to the end the grace of God should appeare the greater, to set it downe in opposition to the world:
This is an accustomable thing to the Spirit of God, to the end the grace of God should appear the greater, to Set it down in opposition to the world:
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(8) lecture (DIV1)
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so that when we see that wee get a grace, that the worlde getteth not, wee should make much of it:
so that when we see that we get a grace, that the world gets not, we should make much of it:
av cst c-crq pns12 vvb cst pns12 vvb dt n1, cst dt n1 vvz xx, pns12 vmd vvi d pp-f pn31:
(8) lecture (DIV1)
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Wee shoul•• make much of this Gospel, for the world hath not gotten it: great Nations want it:
we shoul•• make much of this Gospel, for the world hath not got it: great nations want it:
pns12 n1 vvi d pp-f d n1, p-acp dt n1 vhz xx vvn pn31: j n2 vvb pn31:
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it should make vs very loath to want this light, and to be carefull that it slip not away.
it should make us very loath to want this Light, and to be careful that it slip not away.
pn31 vmd vvi pno12 av j pc-acp vvi d n1, cc pc-acp vbi j cst pn31 vvb xx av.
(8) lecture (DIV1)
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Woe to our Princes, and to our lordes, and woe to all the estates of this Land,
Woe to our Princes, and to our Lords, and woe to all the estates of this Land,
n1 p-acp po12 n2, cc p-acp po12 n2, cc n1 p-acp d dt n2 pp-f d n1,
(8) lecture (DIV1)
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and they let this light goe out, seeing the Lord hath beautified vs with such grace and light,
and they let this Light go out, seeing the Lord hath beautified us with such grace and Light,
cc pns32 vvb d n1 vvi av, vvg dt n1 vhz vvn pno12 p-acp d n1 cc n1,
(8) lecture (DIV1)
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as he hath denied to other Nations, better than wee are: wee are vnworthie of it. To come to the words:
as he hath denied to other nations, better than we Are: we Are unworthy of it. To come to the words:
c-acp pns31 vhz vvn p-acp j-jn n2, jc cs pns12 vbr: pns12 vbr j pp-f pn31. pc-acp vvi p-acp dt n2:
(8) lecture (DIV1)
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The world shall see me no more : meaning the Scribes, Pharisees, & malicious Iewes: As he would say.The world shall see me no more: meaning the Scribes, Pharisees, & malicious Iewes: As he would say.
dt n1 vmb vvi pno11 dx dc: vvg dt n2, np2, cc j np2: c-acp pns31 vmd vvi.
(8) lecture (DIV1)
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They haue seene me once, & contemned me: Well, for this contempt, when I shall goe away, they shall neuer see me again.
They have seen me once, & contemned me: Well, for this contempt, when I shall go away, they shall never see me again.
pns32 vhb vvn pno11 a-acp, cc vvd pno11: av, p-acp d n1, c-crq pns11 vmb vvi av, pns32 vmb av-x vvi pno11 av.
(8) lecture (DIV1)
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Once contemne any presence of Christ;
Once contemn any presence of christ;
a-acp vvb d n1 pp-f np1;
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when that presence shall bee taken out of thy sight, thou shalt neuer get another presence.
when that presence shall be taken out of thy sighed, thou shalt never get Another presence.
c-crq d n1 vmb vbi vvn av pp-f po21 n1, pns21 vm2 av-x vvi j-jn n1.
(8) lecture (DIV1)
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The Iewes had him amongst them, and might haue seene him, (howbeit hee was base,) yet full of grace and verity:
The Iewes had him among them, and might have seen him, (howbeit he was base,) yet full of grace and verity:
dt np2 vhd pno31 p-acp pno32, cc vmd vhi vvn pno31, (cs pns31 vbds j,) av j pp-f n1 cc n1:
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if they had looked well to him, they might haue seene him the God of glorie:
if they had looked well to him, they might have seen him the God of glory:
cs pns32 vhd vvn av p-acp pno31, pns32 vmd vhi vvn pno31 dt n1 pp-f n1:
(8) lecture (DIV1)
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but they would not looke to him, but contemned him: fra once he was taken away, they neuer got a sight of him againe.
but they would not look to him, but contemned him: from once he was taken away, they never god a sighed of him again.
cc-acp pns32 vmd xx vvi p-acp pno31, cc-acp vvd pno31: p-acp a-acp pns31 vbds vvn av, pns32 av-x vvd dt n1 pp-f pno31 av.
(8) lecture (DIV1)
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This is the thing wherewith hee threatneth the Pharisees so oft, Yee would faine haue mee away:
This is the thing wherewith he threatens the Pharisees so oft, Ye would feign have me away:
d vbz dt n1 c-crq pns31 vvz dt np2 av av, pn22 vmd av-j vhi pno11 av:
(8) lecture (DIV1)
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Well, I shall goe, but where I goe, yee shall not come.
Well, I shall go, but where I go, ye shall not come.
av, pns11 vmb vvi, cc-acp c-crq pns11 vvb, pn22 vmb xx vvi.
(8) lecture (DIV1)
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Brethren, we haue a presence of the Lord Iesus, howbeit not in his body, yet in Spirit, he shines in his word:
Brothers, we have a presence of the Lord Iesus, howbeit not in his body, yet in Spirit, he shines in his word:
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wee find that power and Majesty to come downe from the Heauen, and worke in vs by his worde:
we find that power and Majesty to come down from the Heaven, and work in us by his word:
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wilt thou contemne this presence? darest thou contemne it? Be thou King, Lorde, Barron, &c. I shall giue thee this wearde, Thou shalt neuer see his last presence, in his glory, but to thy shame. Brethren, the worlde beguiles themselues:
wilt thou contemn this presence? Darest thou contemn it? Be thou King, Lord, Baron, etc. I shall give thee this wearde, Thou shalt never see his last presence, in his glory, but to thy shame. Brothers, the world beguiles themselves:
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they will contemne the word, and that base kind of the presence of Christ in the Gospel,
they will contemn the word, and that base kind of the presence of christ in the Gospel,
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and they will not deinzie the word with their presence:
and they will not deinzie the word with their presence:
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and if they will be present, they comtemne it, and will driue ouer their dayes in security:
and if they will be present, they comtemne it, and will driven over their days in security:
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and if ye aske at them, if they will goe to Heauen? they will say, it is a foolish question, I will bee there as soone as any Minister of them all;
and if you ask At them, if they will go to Heaven? they will say, it is a foolish question, I will be there as soon as any Minister of them all;
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howbeit they contemne this worde, and this presence of the Lord.
howbeit they contemn this word, and this presence of the Lord.
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This is like to prophane Esau, who solde his part of Heauen, for the filling of the belly of him:
This is like to profane Esau, who sold his part of Heaven, for the filling of the belly of him:
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vvhat doeth he in the meane time? passeth ouer the time and thinketh, he hath his Birth-right: hee looketh for that blessing:
what doth he in the mean time? passes over the time and Thinketh, he hath his Birthright: he looks for that blessing:
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but vvhen it commeth to the blessing, it is taken from him, and it is giuen to Iaakob.
but when it comes to the blessing, it is taken from him, and it is given to Jacob.
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So men will not thinke, that this contempt of the Spirit will close Heauen from them, vntill that latter sentence.
So men will not think, that this contempt of the Spirit will close Heaven from them, until that latter sentence.
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Esau mourned and wept, when the blessing was giuen to Iaakob:
Esau mourned and wept, when the blessing was given to Jacob:
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but mourne as he would, hee could not get that blessing, but lay still with the curse on him.
but mourn as he would, he could not get that blessing, but lay still with the curse on him.
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So, at that day, sore shall the lamenting be, and we shall heare them, roaring, howling,
So, At that day, soar shall the lamenting be, and we shall hear them, roaring, howling,
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and crying, vvho contemne this worde.
and crying, who contemn this word.
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But let them howle, and they were kinges, they shall neuer mend themselues, or free themselues from that eternall fire.
But let them howl, and they were Kings, they shall never mend themselves, or free themselves from that Eternal fire.
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So, as wee would see Christ comming in that day to our joye, let vs make much of this worde, in the which Christ is present:
So, as we would see christ coming in that day to our joy, let us make much of this word, in the which christ is present:
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Or else, I giue thee doome, and thou do it not, thou shalt neuer see him, but to thy shame.
Or Else, I give thee doom, and thou do it not, thou shalt never see him, but to thy shame.
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When hee hath set downe the estate of them who contemne him, next hee layeth downe the estate of his Disciples, who contemned him not:
When he hath Set down the estate of them who contemn him, next he Layeth down the estate of his Disciples, who contemned him not:
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But, sayth he, yee shall see mee :But, say he, ye shall see me:
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Howbeit that this sight that now yee haue, bee taken away, yet shall yee get another sight more comfortable.
Howbeit that this sighed that now ye have, be taken away, yet shall ye get Another sighed more comfortable.
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This sight is the sight of Iesus in his Spirit, thorowe his worde. The Spirit is not without the worde.
This sighed is the sighed of Iesus in his Spirit, thorough his word. The Spirit is not without the word.
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And there bee no word, there is no Spirit.
And there be no word, there is no Spirit.
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Contemnest thou the word? thou contemnest the meane that the Lord hath appointed to get that Spirit.
Contemnest thou the word? thou contemnest the mean that the Lord hath appointed to get that Spirit.
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Then the word of the Gospel, and the Spirit that followeth on the word, letteth a man or woman see Christ.
Then the word of the Gospel, and the Spirit that follows on the word, lets a man or woman see christ.
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Hast thou heard the worde preached? and by the worde hast found consolation? thou hast seene Christ, thou hast felt and griped him.
Hast thou herd the word preached? and by the word hast found consolation? thou hast seen christ, thou hast felt and gripped him.
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The Spirit of Christ, by the worde and Sacramentes, entereth into the soule of man and woman,
The Spirit of christ, by the word and Sacraments, entereth into the soul of man and woman,
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and filleth the soule, and bringeth Christ into the soule, and filleth the whole senses with him.
and fills the soul, and brings christ into the soul, and fills the Whole Senses with him.
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The hands wil feele him, the eyes will see him. Get this Spirite, thou shalt get himselfe:
The hands will feel him, the eyes will see him. Get this Spirit, thou shalt get himself:
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and when thou hearest that worde out of the mouth of a weake instrument, thou shalt heare his owne voyce,
and when thou Hearst that word out of the Mouth of a weak Instrument, thou shalt hear his own voice,
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and thine heart shall gripe him, euen as sensibly, as thine handes will gripe a sensible body,
and thine heart shall gripe him, even as sensibly, as thine hands will gripe a sensible body,
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and thou shalt haue more joy, sweetnesse, and peace, than all the world can giue thee.
and thou shalt have more joy, sweetness, and peace, than all the world can give thee.
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Haue ye euer heard him or tasted him, then haue yee felt this joy.
Have you ever herd him or tasted him, then have ye felt this joy.
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Howbeit wee see him not, yet as Peter sayth, wee belieue, and rejoyce with a joye that is vnspeakable.
Howbeit we see him not, yet as Peter say, we believe, and rejoice with a joy that is unspeakable.
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So this fayth wee speake of, and this Gospel, is not vaine wordes that passe away, not a superficiall thing,
So this faith we speak of, and this Gospel, is not vain words that pass away, not a superficial thing,
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but the moste effectuall thin• 〈 ◊ 〉 the world to our consolation.
but the most effectual thin• 〈 ◊ 〉 the world to our consolation.
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The Christian Religion is the most solide and most joyfull thing of all thinges in the worlde;
The Christian Religion is the most solid and most joyful thing of all things in the world;
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all other Professions are but vanity, they haue no solidity: But to belieue in CHRIST, both in life and death, is most comfortable.
all other Professions Are but vanity, they have no solidity: But to believe in CHRIST, both in life and death, is most comfortable.
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And once thou get that Spirite, thou mayest feele that Spirite better, than all the things in the world:
And once thou get that Spirit, thou Mayest feel that Spirit better, than all the things in the world:
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And we want this joy, the fault is not in the Spirit, but in vs, who cannot apprehend him.
And we want this joy, the fault is not in the Spirit, but in us, who cannot apprehend him.
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He subjoynes the reason why they should see him: this is it, There is nothing that can slay this sight, but death:
He subjoins the reason why they should see him: this is it, There is nothing that can slay this sighed, but death:
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and hee prooueth that death cannot staye it:
and he proveth that death cannot stay it:
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If death could staye it, it must bee either your death, or my death, but so it is I liue, and yee shall l•ue, yee shall not die,
If death could stay it, it must be either your death, or my death, but so it is I live, and ye shall l•ue, ye shall not die,
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therefore death shall not staye it: as for me, I haue life eternally, I haue the life of God:
Therefore death shall not stay it: as for me, I have life eternally, I have the life of God:
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a• for you, yee shall liue by the life which is in mee. The manner of speaking would be marked:
a• for you, ye shall live by the life which is in me. The manner of speaking would be marked:
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Ye shall liue, because I liue. He sayth not, I shall liue: but J liue: This is a weighty speach:
You shall live, Because I live. He say not, I shall live: but J live: This is a weighty speech:
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the meaning is, I liue from all eternity, my life had neuer a beginning.
the meaning is, I live from all eternity, my life had never a beginning.
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The forme of speaking importeth a life from all eternity, a life by gone, a life present, and a life to come.
The Form of speaking imports a life from all eternity, a life by gone, a life present, and a life to come.
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And the Lord liueth not as the creatures, but he is life it selfe, and the Fountaine of all life: therefore he liueth by himselfe.
And the Lord lives not as the creatures, but he is life it self, and the Fountain of all life: Therefore he lives by himself.
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In the end of the eight Chapter hee speaketh such like, Ere Abraham was, I am:
In the end of the eight Chapter he speaks such like, Ere Abraham was, I am:
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that is, I had my beginning from all eternity:
that is, I had my beginning from all eternity:
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As in the Reuelation, Chap. 1 vers. 4. I am hee, who is, was, and shall bee.
As in the Revelation, Chap. 1 vers. 4. I am he, who is, was, and shall be.
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And there were no more to testifie that Christ is God, and one with the Father, this is an argument to tell vs, that our Lord is God.
And there were no more to testify that christ is God, and one with the Father, this is an argument to tell us, that our Lord is God.
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There is no creature, man nor Angel, can say, I am: it is proper to God. Exod. 3.14. This phrase importeth a being by himselfe:
There is no creature, man nor Angel, can say, I am: it is proper to God. Exod 3.14. This phrase imports a being by himself:
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and by him we liue, moue, and are. Act. 17.28. No creature can saye, I liue:
and by him we live, move, and Are. Act. 17.28. No creature can say, I live:
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onely the Lord can say it. So this word importeth necessarily, that the Lord is God of Heauen.
only the Lord can say it. So this word imports necessarily, that the Lord is God of Heaven.
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The thing I note on this argument, is, Wee may see the ground of sight, is life:
The thing I note on this argument, is, we may see the ground of sighed, is life:
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and no man can see, except hee bee liuing:
and no man can see, except he be living:
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What can the eye of a dead body see? The ground of the naturall sight, is naturall life:
What can the eye of a dead body see? The ground of the natural sighed, is natural life:
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So they who would see heauenly thinges, must haue life: A dead man will neuer see Heauen.
So they who would see heavenly things, must have life: A dead man will never see Heaven.
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This life, what a life must it be? Must it be a naturall life? No• And thou hadst ten thousand naturall liues, thou wilt neuer see Christ, without another life. I say more:
This life, what a life must it be? Must it be a natural life? No• And thou Hadst ten thousand natural lives, thou wilt never see christ, without Another life. I say more:
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This life naturall is so defiled with sinne, that it hindereth vs from the sight of Heauen:
This life natural is so defiled with sin, that it hindereth us from the sighed of Heaven:
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And the more powerfull the natural man be in his own sight, the more are his eyes closed frō Heauen:
And the more powerful the natural man be in his own sighed, the more Are his eyes closed from Heaven:
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As Paul sayth, The naturall man is not capable of Spirituall things, for they are foolishnesse to him.
As Paul say, The natural man is not capable of Spiritual things, for they Are foolishness to him.
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The naturall man will thinke the Crosse of Christ is but scorne:
The natural man will think the Cross of christ is but scorn:
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It is an harde thing for a naturall witted man, to receiue Christ, because his head is full of naturall wit.
It is an harden thing for a natural witted man, to receive christ, Because his head is full of natural wit.
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So, ere a man get a sight of that life, there must be a mortification of this corrupt nature, and wisdome of the flesh.
So, ere a man get a sighed of that life, there must be a mortification of this corrupt nature, and Wisdom of the Flesh.
np1, c-acp dt n1 vvb dt n1 pp-f d n1, pc-acp vmb vbi dt n1 pp-f d j n1, cc n1 pp-f dt n1.
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And thou wouldest be heauenly wise, be a foole to the world, that thou mayest be wise. 1. Cor. 3.18 ▪ Thou must learne to make this worldly wit, a seruant to this Heauenly knowledge.
And thou Wouldst be heavenly wise, be a fool to the world, that thou Mayest be wise. 1. Cor. 3.18 ▪ Thou must Learn to make this worldly wit, a servant to this Heavenly knowledge.
cc pns21 vmd2 vbi j j, vbb dt n1 p-acp dt n1, cst pns21 vm2 vbi j. crd np1 crd ▪ pns21 vmb vvi pc-acp vvi d j n1, dt n1 p-acp d j n1.
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So this life, which is the cause of sight, must be the life of Christ:
So this life, which is the cause of sighed, must be the life of christ:
av d n1, r-crq vbz dt n1 pp-f n1, vmb vbi dt n1 pp-f np1:
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there shall neuer one see Christ, but he who hath this life into him in some measure.
there shall never one see christ, but he who hath this life into him in Some measure.
a-acp vmb av-x pi vvi np1, cc-acp pns31 r-crq vhz d n1 p-acp pno31 p-acp d n1.
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A man who hath gotten a sponke of the life of Christ, hee will see Christ,
A man who hath got a spunk of the life of christ, he will see christ,
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for hee liueth not by himselfe, as Paul sayeth, but hee liueth by Christ. Gal. 2.20.
for he lives not by himself, as Paul Saith, but he lives by christ. Gal. 2.20.
c-acp pns31 vvz xx p-acp px31, c-acp np1 vvz, cc-acp pns31 vvz p-acp np1. np1 crd.
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As yee would see Iesus Christ, bee not content to haue a naturall life, occupied in the things of the world:
As ye would see Iesus christ, be not content to have a natural life, occupied in the things of the world:
p-acp pn22 vmd vvi np1 np1, vbb xx j pc-acp vhi dt j n1, vvn p-acp dt n2 pp-f dt n1:
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but see thou find that life of Iesus be in thee.
but see thou find that life of Iesus be in thee.
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Rest not night nor day, as thou wouldest liue, I charge thee, till thou gettest that life, without the which there is no quietnesse:
Rest not night nor day, as thou Wouldst live, I charge thee, till thou gettest that life, without the which there is no quietness:
n1 xx n1 ccx n1, c-acp pns21 vmd2 vvi, pns11 vvb pno21, c-acp pns21 vv2 d n1, p-acp dt r-crq a-acp vbz dx n1:
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thou mayest be quiet for a while, but blacke shall bee thy wakening: and say thou, Lord, liue in my soule:
thou Mayest be quiet for a while, but black shall be thy wakening: and say thou, Lord, live in my soul:
pns21 vm2 vbi j-jn p-acp dt n1, cc-acp j-jn vmb vbi po21 n-vvg: cc vvb pns21, n1, vvb p-acp po11 n1:
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for and he liue not heere in thy soule, thou shalt not get that life to come.
for and he live not Here in thy soul, thou shalt not get that life to come.
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Now, to draw to an ende: Hee letteth them see what vantage they shall haue of that sight:
Now, to draw to an end: He lets them see what vantage they shall have of that sighed:
av, pc-acp vvi p-acp dt n1: pns31 vvz pno32 vvi r-crq n1 pns32 vmb vhi pp-f d n1:
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It is no small vantage to see Christ:
It is no small vantage to see christ:
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In that day, would the Lord say, what shall yee see, vvhen yee see mee? Yee shall see two thinges, two vnions, in the sight of which standeth the joye of the creature:
In that day, would the Lord say, what shall ye see, when ye see me? Ye shall see two things, two unions, in the sighed of which Stands the joy of the creature:
p-acp d n1, vmd dt n1 vvb, q-crq vmb pn22 vvi, c-crq pn22 vvb pno11? pn22 vmb vvi crd n2, crd n2, p-acp dt n1 pp-f r-crq vvz dt n1 pp-f dt n1:
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The first is the vnion betwixt me and the Father: J am in the Father : that is, I am God with the Father:
The First is the Union betwixt me and the Father: J am in the Father: that is, I am God with the Father:
dt ord vbz dt n1 p-acp pno11 cc dt n1: pns11 vbm p-acp dt n1: cst vbz, pns11 vbm np1 p-acp dt n1:
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And next, ye shal see yourselues to stand in this societie:
And next, you shall see yourselves to stand in this society:
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That is, That yee are in mee, and I in you, to your joye and comfort.
That is, That ye Are in me, and I in you, to your joy and Comfort.
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One may aske, Howe shalt thou see him vnited with the Father? A man or vvoman shall not so soone set the eye of the soule vpon Iesus Christ, shall not so soone belieue in him;
One may ask, How shalt thou see him united with the Father? A man or woman shall not so soon Set the eye of the soul upon Iesus christ, shall not so soon believe in him;
pi vmb vvi, q-crq vm2 pns21 vvi pno31 vvn p-acp dt n1? dt n1 cc n1 vmb xx av av vvn dt n1 pp-f dt n1 p-acp np1 np1, vmb xx av av vvi p-acp pno31;
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but as soone they shall knowe and belieue the vnity of the essence and glory of the Father, and of the Sonne:
but as soon they shall know and believe the unity of the essence and glory of the Father, and of the Son:
cc-acp c-acp av pns32 vmb vvi cc vvi dt n1 pp-f dt n1 cc n1 pp-f dt n1, cc pp-f dt n1:
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By fayth in Christ they shall gripe an infinite power.
By faith in christ they shall gripe an infinite power.
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Who is he that belieueth in Iesus Christ, vvho findeth not in his heart an infinite power,
Who is he that Believeth in Iesus christ, who finds not in his heart an infinite power,
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and an infinite mercy? And vve feele not this, vvee feele nothing. And vvee feele not by fayth an vnspeakeable loue, vvee feele nothing.
and an infinite mercy? And we feel not this, we feel nothing. And we feel not by faith an unspeakable love, we feel nothing.
cc dt j n1? cc pns12 vvb xx d, pns12 vvb pix. cc pns12 vvb xx p-acp n1 dt j n1, pns12 vvb pix.
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In one vvord, vvhen one belieueth in Christ, they shall see in him an infinit Majesty:
In one word, when one Believeth in christ, they shall see in him an infinite Majesty:
p-acp crd n1, c-crq pi vvz p-acp np1, pns32 vmb vvi p-acp pno31 dt j n1:
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othervvayes, fayth could not rest on him: for fayth can rest on nothing, but on God.
otherways, faith could not rest on him: for faith can rest on nothing, but on God.
av, n1 vmd xx vvi p-acp pno31: p-acp n1 vmb vvi p-acp pix, cc-acp p-acp np1.
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I remember, Paul to the Ephesians, Chap. 1. Vers. 18.19. hee prayeth the Lord to illuminate the hearts of the Ephesians, to see heauenly thinges:
I Remember, Paul to the Ephesians, Chap. 1. Vers. 18.19. he Prayeth the Lord to illuminate the hearts of the Ephesians, to see heavenly things:
pns11 vvb, np1 p-acp dt njp2, np1 crd np1 crd. pns31 vvz dt n1 pc-acp vvi dt n2 pp-f dt njp2, pc-acp vvi j n2:
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and among the rest, to see that excellent greatnesse of power. There is none that belieueth in Christ, but they finde an excellent power.
and among the rest, to see that excellent greatness of power. There is none that Believeth in christ, but they find an excellent power.
cc p-acp dt n1, pc-acp vvi d j n1 pp-f n1. pc-acp vbz pix cst vvz p-acp np1, cc-acp pns32 vvb dt j n1.
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Then if fayth finde the Majesty of God in him, the man vvill lay this conclusion,
Then if faith find the Majesty of God in him, the man will lay this conclusion,
av cs n1 vvb dt n1 pp-f np1 p-acp pno31, dt n1 vmb vvi d n1,
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and say, I see my Sauiour is God, and is one vvith the Father: And there the soule getteth a sweet repose to rest vpon.
and say, I see my Saviour is God, and is one with the Father: And there the soul gets a sweet repose to rest upon.
cc vvi, pns11 vvb po11 n1 vbz np1, cc vbz pi p-acp dt n1: cc a-acp dt n1 vvz dt j n1 pc-acp vvi p-acp.
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So ye see, as soone as the soule belieueth in Christ, it feeleth an vnspeakeable power and Majesty,
So you see, as soon as the soul Believeth in christ, it feeleth an unspeakable power and Majesty,
av pn22 vvb, c-acp av c-acp dt n1 vvz p-acp np1, pn31 vvz dt j n1 cc n1,
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and so gathereth, hee is God, and one vvith the Father:
and so gathereth, he is God, and one with the Father:
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Except hee were God, and one with the Father, it coulde not bee, that one belieuing in Christ, coulde haue such joye and peace in the heart:
Except he were God, and one with the Father, it could not be, that one believing in christ, could have such joy and peace in the heart:
c-acp pns31 vbdr np1, cc pi p-acp dt n1, pn31 vmd xx vbi, cst pi vvg p-acp np1, vmd vhi d n1 cc n1 p-acp dt n1:
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This is the Trueth, and hee were not God, mine heart could not haue joye in belieuing in him.
This is the Truth, and he were not God, mine heart could not have joy in believing in him.
d vbz dt n1, cc pns31 vbdr xx np1, po11 n1 vmd xx vhi n1 p-acp vvg p-acp pno31.
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So this power wee finde striking from the Lord in belieuing, telleth vs, that the Lord is God.
So this power we find striking from the Lord in believing, Telleth us, that the Lord is God.
av d n1 pns12 vvb vvg p-acp dt n1 p-acp vvg, vvz pno12, cst dt n1 vbz np1.
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Nowe to speake of the second vnion:
Now to speak of the second Union:
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Howe is this, that when wee looke to Christ by fayth, wee finde vs joyned with him, in that blessed society? The eye shall not so soone bee set on Christ,
How is this, that when we look to christ by faith, we find us joined with him, in that blessed society? The eye shall not so soon be Set on christ,
c-crq vbz d, cst c-crq pns12 vvb p-acp np1 p-acp n1, pns12 vvb pno12 vvn p-acp pno31, p-acp cst j-vvn n1? dt n1 vmb xx av av vbi vvn p-acp np1,
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and gette a blinke of him, but in him it shall finde the satiety of joye.
and get a blink of him, but in him it shall find the satiety of joy.
cc vvi dt vvi pp-f pno31, cc-acp p-acp pno31 pn31 vmb vvi dt n1 pp-f n1.
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In the face of Christ, is all light and joye:
In the face of christ, is all Light and joy:
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as Paul sayeth, Turne the heart till him, the vaile shall vanish awaye, and the minde shall bee illuminated,
as Paul Saith, Turn the heart till him, the veil shall vanish away, and the mind shall be illuminated,
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because the Lord is a Spirit, 2. Cor. Chap. 3. vers, 16.17. When thou belieuest in him, his face shall shine in thy soule:
Because the Lord is a Spirit, 2. Cor. Chap. 3. vers, 16.17. When thou Believest in him, his face shall shine in thy soul:
c-acp dt n1 vbz dt n1, crd np1 np1 crd fw-la, crd. c-crq pns21 vv2 p-acp pno31, po31 n1 vmb vvi p-acp po21 n1:
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thou shalt see no light, but in him.
thou shalt see no Light, but in him.
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Is this the effect of fayth? What then shouldest thou gather? Thou vvouldest neuer finde ioye,
Is this the Effect of faith? What then Shouldst thou gather? Thou Wouldst never find joy,
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except the Spirit had vnited thee and him.
except the Spirit had united thee and him.
c-acp dt n1 vhd vvn pno21 cc pno31.
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All this light, power, and ioye, which is in our soules, floweth from that vnion of Christ with vs.
All this Light, power, and joy, which is in our Souls, flows from that Union of christ with us
av-d d n1, n1, cc n1, r-crq vbz p-acp po12 n2, vvz p-acp d n1 pp-f np1 p-acp pno12
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Then, Brethren, the sight of Christ will let vs see the two ioyfullest sightes, that euer wee saw:
Then, Brothers, the sighed of christ will let us see the two joyfullest sights, that ever we saw:
av, n2, dt n1 pp-f np1 vmb vvi pno12 vvi dt crd js n2, cst av pns12 vvd:
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First, that vnion betwixt him, and his Father:
First, that Union betwixt him, and his Father:
ord, cst n1 p-acp pno31, cc po31 n1:
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and so thou wilt see thy Sauiour to bee God, equall with the Father in glory and Maiesty.
and so thou wilt see thy Saviour to be God, equal with the Father in glory and Majesty.
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The next is, Thou shalt see thy selfe to stand in that societie with the Father and the Sonne.
The next is, Thou shalt see thy self to stand in that society with the Father and the Son.
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Men would be in honest societie:
Men would be in honest society:
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What more gracious, yea what more blessed societie woldest thou haue, than to be in societie with the blessed Trinitie, in glory for euer? For this is the felicitie of man, to bee ioyned with that blessed Trinitie:
What more gracious, yea what more blessed society Wouldst thou have, than to be in society with the blessed Trinity, in glory for ever? For this is the felicity of man, to be joined with that blessed Trinity:
q-crq av-dc j, uh q-crq av-dc j-vvn n1 vmd2 pns21 vhi, cs pc-acp vbi p-acp n1 p-acp dt j-vvn np1, p-acp n1 c-acp av? p-acp d vbz dt n1 pp-f n1, pc-acp vbi vvn p-acp d j-vvn np1:
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euen with the Father, with the Sonne, and with the holy Spirit: To whom be praise, and honour, foreuer and euer, Amen.
even with the Father, with the Son, and with the holy Spirit: To whom be praise, and honour, forever and ever, Amen.
av p-acp dt n1, p-acp dt n1, cc p-acp dt j n1: p-acp ro-crq vbb n1, cc n1, av cc av, uh-n.
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THE SEVENTH LECTVRE, OF CHRISTES DOCTRINE BEFORE HIS PASSION. IOHN, CHAP. xiiii. VERS. 21.22.23.24.25.26. 21 Hee that hath my Commandements, and keepeth them, is hee that loueth mee:
THE SEVENTH LECTURE, OF CHRIST'S DOCTRINE BEFORE HIS PASSION. JOHN, CHAP. xiiii. VERS. 21.22.23.24.25.26. 21 He that hath my commandments, and Keepeth them, is he that loves me:
dt ord n1, pp-f npg1 n1 p-acp po31 n1. np1, np1 crd. fw-la. crd. crd pns31 cst vhz po11 n2, cc vvz pno32, vbz pns31 cst vvz pno11:
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and h•e that loueth mee, shall bee loued of my Father: and I will loue him, and will shew mine owne selfe to him.
and h•e that loves me, shall be loved of my Father: and I will love him, and will show mine own self to him.
cc av cst vvz pno11, vmb vbi vvn pp-f po11 n1: cc pns11 vmb vvi pno31, cc vmb vvi po11 d n1 p-acp pno31.
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22 Judas saide vnto him, (not Iscariot) Lord, what is the cause that thou wilt shew thy selfe vnto vs,22 Judas said unto him, (not Iscariot) Lord, what is the cause that thou wilt show thy self unto us,
crd np1 vvd p-acp pno31, (xx np1) n1, r-crq vbz dt n1 cst pns21 vm2 vvi po21 n1 p-acp pno12,
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and not vnto the world?
and not unto the world?
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23 Jesus answered, and said vnto him, If any man loue mee, hee will keepe my word,23 jesus answered, and said unto him, If any man love me, he will keep my word,
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and my Father will loue him, and wee will come vnto him, and will dwell with him.
and my Father will love him, and we will come unto him, and will dwell with him.
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24 Hee that loueth mee not, keepeth not my words, and the word which yee heare, is not mine,24 He that loves me not, Keepeth not my words, and the word which ye hear, is not mine,
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but the Fathers which sent mee. 25 These thinges have I spoken vnto you, being present with you.
but the Father's which sent me. 25 These things have I spoken unto you, being present with you.
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26 But the Comforter, which is the holy Ghoste, whome the Father will send in my Name, hee shall teach you in all thinges,26 But the Comforter, which is the holy Ghost, whom the Father will send in my Name, he shall teach you in all things,
crd p-acp dt n1, r-crq vbz dt j n1, ro-crq dt n1 vmb vvi p-acp po11 n1, pns31 vmb vvi pn22 p-acp d n2,
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and bring all thinges to your remembrance, which I haue tolde you.
and bring all things to your remembrance, which I have told you.
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WEE haue heard (welbeloued Brethren) how Christ hath insisted much with his Disciples, to assure them, that after his departure out of this world, he would giue them another Comforter:
we have herd (well-beloved Brothers) how christ hath insisted much with his Disciples, to assure them, that After his departure out of this world, he would give them Another Comforter:
pns12 vhb vvn (j n2) c-crq np1 vhz vvd av-d p-acp po31 n2, pc-acp vvi pno32, cst p-acp po31 n1 av pp-f d n1, pns31 vmd vvi pno32 j-jn n1:
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to wit, the holy Spirit, the Spirit of Trueth and he would giue them his presence from the Heauen:
to wit, the holy Spirit, the Spirit of Truth and he would give them his presence from the Heaven:
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Hee hath repeated his promise often, to assure them of the trueth thereof ▪ Nowe hee returneth vnto that seconde exhortation,
He hath repeated his promise often, to assure them of the truth thereof ▪ Now he returns unto that seconde exhortation,
pns31 vhz vvn po31 n1 av, pc-acp vvi pno32 pp-f dt n1 av ▪ av pns31 vvz p-acp d ord n1,
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and exhorteth his Disciples of newe, to keepe his Commandementes in his absence:
and exhorteth his Disciples of new, to keep his commandments in his absence:
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Hee, sayeth the Lord, who hath my Commandements, and keepeth them, is hee who loueth mee :He, Saith the Lord, who hath my commandments, and Keepeth them, is he who loves me:
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As he would say, Wouldest thou know the man who loueth me, when I am in the Heauens, It is hee who keepeth my Cōmandements here on earth.
As he would say, Wouldst thou know the man who loves me, when I am in the Heavens, It is he who Keepeth my commandments Here on earth.
c-acp pns31 vmd vvi, vmd2 pns21 vvi dt n1 r-crq vvz pno11, c-crq pns11 vbm p-acp dt n2, pn31 vbz pns31 r-crq vvz po11 n2 av p-acp n1.
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Ye see the Lord is very earnest, to exhort his Disciples to keep his Cōmandemēts: as they vvould testifie to the vvorld, that they loue him:
You see the Lord is very earnest, to exhort his Disciples to keep his commandments: as they would testify to the world, that they love him:
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The Lord knew vvell enough the hypocrisie of this vvorlde;
The Lord knew well enough the hypocrisy of this world;
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and in this latter age chiefely, that men & vvomen vvould haue a pretence of loue and faith,
and in this latter age chiefly, that men & women would have a pretence of love and faith,
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and haue none indeed in their heart: and therfore he insisteth vvith his Disciples, that men should kythe it indeede:
and have none indeed in their heart: and Therefore he insisteth with his Disciples, that men should kythe it indeed:
cc vhb pix av p-acp po32 n1: cc av pns31 vvz p-acp po31 n2, cst n2 vmd vvi pn31 av:
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The babler and the speaker onely, is not the louer, but the doer.
The babbler and the speaker only, is not the lover, but the doer.
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Iohn in his first Epistle, Chap. 3. vers. 18. saith, My little Children, let vs not loue in word,
John in his First Epistle, Chap. 3. vers. 18. Says, My little Children, let us not love in word,
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neither in tounge, but in deed and trueth. They who belieue, are not those who speake most, but those who doe most.
neither in tongue, but in deed and truth. They who believe, Are not those who speak most, but those who do most.
av-dx p-acp n1, cc-acp p-acp n1 cc n1. pns32 r-crq vvb, vbr xx d r-crq vvb av-ds, cc-acp d r-crq vdb ds.
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James, Chap. 2, vers. 18. saith, Let me see thy fayth by thy workes, and I will shew thee my fayth by my works.James, Chap. 2, vers. 18. Says, Let me see thy faith by thy works, and I will show thee my faith by my works.
np1, np1 crd, zz. crd vvz, vvb pno11 vvi po21 n1 p-acp po21 n2, cc pns11 vmb vvi pno21 po11 n1 p-acp po11 n2.
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Christ is not a voyce, or a sound, sounding in mens eares, but the Lord Iesus is in deede and effect:
christ is not a voice, or a found, sounding in men's ears, but the Lord Iesus is in deed and Effect:
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and there are none who haue Christ, but they will bee fectfull:
and there Are none who have christ, but they will be fectfull:
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There is not a man or a woman, who deliteth in euill, that hath Christ dwelling within them.
There is not a man or a woman, who delighteth in evil, that hath christ Dwelling within them.
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When the Lord hath pointed out the man who loueth him, the Disciples might haue thought, What vantage shal men then haue to loue thee? for wee will doe nothing without vantage:
When the Lord hath pointed out the man who loves him, the Disciples might have Thought, What vantage shall men then have to love thee? for we will do nothing without vantage:
c-crq dt n1 vhz vvn av dt n1 r-crq vvz pno31, dt n2 vmd vhi vvn, q-crq n1 vmb n2 av vhb p-acp n1 pno21? c-acp pns12 vmb vdi pix p-acp n1:
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thy loue appeareth to be a burden till vs, because thou chargest vs to keepe thy Commandements.
thy love appears to be a burden till us, Because thou chargest us to keep thy commandments.
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The Lord meeteth this, and hee saieth, Hee that loueth me, shall be loued of my Father :
The Lord meeteth this, and he Saith, He that loves me, shall be loved of my Father:
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he shall not loue me for nothing, my Father shall meet him with loue: Whosoever loueth the Lord Iesus, the Father loueth him:
he shall not love me for nothing, my Father shall meet him with love: Whosoever loves the Lord Iesus, the Father loves him:
pns31 vmb xx vvi pno11 p-acp pix, po11 n1 vmb vvi pno31 p-acp n1: r-crq vvz dt n1 np1, dt n1 vvz pno31:
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vvhosoever hateth the Lord Iesus, the Father hateth him: There is nothing but hatred in God against the Iewes and Pagans:
whosoever hates the Lord Iesus, the Father hates him: There is nothing but hatred in God against the Iewes and Pagans:
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vvho loueth not the Lord Iesus, let him be Anathema. It vvould seeme by these vvords, Brethren, that our loue preceedeth and passeth before the loue of God,
who loves not the Lord Iesus, let him be Anathema. It would seem by these words, Brothers, that our love precedeth and passes before the love of God,
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and because wee loue him first, therefore hee loueth vs: But this is not the beginning of loue that is meant here:
and Because we love him First, Therefore he loves us: But this is not the beginning of love that is meant Here:
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God beginneth the loue, and then we loue him: Thereafter hee meeteth vs with loue: God loueth vs ay first:
God begins the love, and then we love him: Thereafter he meeteth us with love: God loves us ay First:
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vvhen we were his enemies he loued vs: he loued vs ere euer we were, or had any being:
when we were his enemies he loved us: he loved us ere ever we were, or had any being:
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and because he loued vs, he chose vs. In this standeth loue, fayth Iohn, 1. Epist. Chap. 4. vers. 10. not that wee loued him first,
and Because he loved us, he chosen us In this Stands love, faith John, 1. Epistle Chap. 4. vers. 10. not that we loved him First,
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but that hee loued vs first:
but that he loved us First:
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to kythe this, hee sent his only begotten Sonne, to bee a propitiation for our sinnes.
to kythe this, he sent his only begotten Son, to be a propitiation for our Sins.
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So God beginneth first to loue vs, ere euer wee begin to loue him. Paul saith, Rom. 5. The loue of God must bee shed abroad in our hearts,
So God begins First to love us, ere ever we begin to love him. Paul Says, Rom. 5. The love of God must be shed abroad in our hearts,
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& the holy Spirit must testifie vnto vs of that fauour that God hath till vs:
& the holy Spirit must testify unto us of that favour that God hath till us:
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and hee must water our drie heartes vvith a sense of that loue:
and he must water our dry hearts with a sense of that love:
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and then when the Lord letteth vs see that hee loueth vs, and hath assured vs of the remission of our sinnes, by the death of Christ:
and then when the Lord lets us see that he loves us, and hath assured us of the remission of our Sins, by the death of christ:
cc av c-crq dt n1 vvz pno12 vvi cst pns31 vvz pno12, cc vhz vvn pno12 pp-f dt n1 pp-f po12 n2, p-acp dt n1 pp-f np1:
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then wee begin to meete him with loue.
then we begin to meet him with love.
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So, the loue vvee haue to God, is nothing, but like a little spring of vvater, flowing from that great Fountaine of his loue.
So, the love we have to God, is nothing, but like a little spring of water, flowing from that great Fountain of his love.
np1, dt n1 pns12 vhb p-acp np1, vbz pix, cc-acp av-j dt j n1 pp-f n1, vvg p-acp d j n1 pp-f po31 n1.
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1424
Now vvhen the Lord seeth vs begin to loue him in some measure; vve begin not to loue him so soone, but as he began to loue vs;
Now when the Lord sees us begin to love him in Some measure; we begin not to love him so soon, but as he began to love us;
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hee commeth about, and compasseth our loue. He is euer the first louer, and the last.
he comes about, and Compasseth our love. He is ever the First lover, and the last.
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There is none heart able to comprehende the loue of the Lord: The loue of the Lord to his owne, is endlesse.
There is none heart able to comprehend the love of the Lord: The love of the Lord to his own, is endless.
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Paul sayeth to the Ephesians, Chap. 3. vers. 18. Yee being rooted and grounded vpon the loue of God, (there is our roote,
Paul Saith to the Ephesians, Chap. 3. vers. 18. Ye being rooted and grounded upon the love of God, (there is our root,
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and our foundation vve stand vpon) yee may be able to comprehend with all the Saincts, vvhat is the breadth,
and our Foundation we stand upon) ye may be able to comprehend with all the Saints, what is the breadth,
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and length, and depth, and height of that loue. The loue of God is infinite. The heart vvill feele the loue of God:
and length, and depth, and height of that love. The love of God is infinite. The heart will feel the love of God:
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But the heart of the sinner cannot comprehend it in full measure.
But the heart of the sinner cannot comprehend it in full measure.
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But to speake of our loue, it is very sober, it is nothing to speake of:
But to speak of our love, it is very Sobrium, it is nothing to speak of:
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and except God meete this sponke of loue continually vvith that passing loue, that sponke, vvould soone be quenched:
and except God meet this spunk of love continually with that passing love, that spunk, would soon be quenched:
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except he continued his grace vpon vs, our loue would soone vanish away. Wee may finde this all by experience:
except he continued his grace upon us, our love would soon vanish away. we may find this all by experience:
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For vvhen God hath heaped his benefites vpon vs, vvee meete him not aye vvith loue:
For when God hath heaped his benefits upon us, we meet him not aye with love:
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but our loue is like to die and euanish out of our heartes.
but our love is like to die and evanish out of our hearts.
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When God hath giuen a benefite, vvho is it that at the recept of it hath his heart drawne to God? When thou hast eaten,
When God hath given a benefit, who is it that At the recept of it hath his heart drawn to God? When thou hast eaten,
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1437
and drunken, and slept, hast thou thine heart drawne to God? The vvorlde forgetteth God,
and drunken, and slept, hast thou thine heart drawn to God? The world forgetteth God,
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1438
vvhen it hath gotten the benefites of God. In a worde:
when it hath got the benefits of God. In a word:
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Our loue is so small and weake, that albeit hee preasse to intertaine it, it is like to die, and dwine awaye. It should not bee so:
Our love is so small and weak, that albeit he press to entertain it, it is like to die, and dwine away. It should not be so:
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For it vvill not bee vvel vvith them, and they vvere Kinges, Lordes, or Earles, vvhen they gette the benefites of GOD, vvho will not acknowledge him for them.
For it will not be well with them, and they were Kings, lords, or Earls, when they get the benefits of GOD, who will not acknowledge him for them.
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And thinke once of the loue of GOD, thou shalt not loue him so soone, but thou shalt finde that loue of GOD in thine heart.
And think once of the love of GOD, thou shalt not love him so soon, but thou shalt find that love of GOD in thine heart.
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1442
Preasse to loue the LORDE, and hee shall striue to loue thee, and shall not rest to loue thee, till hee glorifie thee in the Heauens.
Press to love the LORD, and he shall strive to love thee, and shall not rest to love thee, till he Glorify thee in the Heavens.
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Hee addeth to, and hee sayeth, Not onlie shall the Father loue him, but the Son shall loue him also.
He adds to, and he Saith, Not only shall the Father love him, but the Son shall love him also.
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The loue of the Father and of the Son is vnseparable: whom the Father loueth, the Son loueth:
The love of the Father and of the Son is unseparable: whom the Father loves, the Son loves:
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& on the contrary, whom the Father hateth, the Sonne hateth also.
& on the contrary, whom the Father hates, the Son hates also.
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So, and thou wouldest haue the loue of the Father, haue the loue of the Sonne.
So, and thou Wouldst have the love of the Father, have the love of the Son.
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Howbeit these two loues bee set downe as sundry loues, as though the Father had one loue,
Howbeit these two loves be Set down as sundry loves, as though the Father had one love,
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and the Sonne another loue, as wee see amongst men, it is not so with the Father of Heauen,
and the Son Another love, as we see among men, it is not so with the Father of Heaven,
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and with the Sonne of God.
and with the Son of God.
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As there is but one essence of the Father, and of the Sonne, and one Majestie:
As there is but one essence of the Father, and of the Son, and one Majesty:
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and as there is but one power, and justice, and wisdome;
and as there is but one power, and Justice, and Wisdom;
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so there is but one and that selfe same loue of the Father, and of the Sonne:
so there is but one and that self same love of the Father, and of the Son:
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and that same loue vvhich is the Sonnes, is also the Fathers: the nature of God is loue:
and that same love which is the Sons, is also the Father's: the nature of God is love:
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if there be but one nature of the Father, and of the Sonne, it must therefore followe, there is but one loue of the Father, and of the Sonne.
if there be but one nature of the Father, and of the Son, it must Therefore follow, there is but one love of the Father, and of the Son.
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How then get wee the sense and feeling of this loue of God? Experience telleth vs, that all the sense of loue that is in the Father, is all thorow the Sonne.
How then get we the sense and feeling of this love of God? Experience Telleth us, that all the sense of love that is in the Father, is all thorough the Son.
uh-crq av vvb pns12 dt n1 cc n-vvg pp-f d n1 pp-f np1? n1 vvz pno12, cst d dt n1 pp-f n1 cst vbz p-acp dt n1, vbz d p-acp dt n1.
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Neuer man yet got a sight or sense of the loue of the Father, but by the Sonne.
Never man yet god a sighed or sense of the love of the Father, but by the Son.
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Hee who neuer saw the Lord Iesus, sawe neuer the loue of God, because hee is the splendor of his glory,
He who never saw the Lord Iesus, saw never the love of God, Because he is the splendour of his glory,
pns31 r-crq av vvd dt n1 np1, vvd av dt n1 pp-f np1, c-acp pns31 vbz dt n1 pp-f po31 n1,
(9) lecture (DIV1)
84
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and the image of the inuisible God.
and the image of the invisible God.
cc dt n1 pp-f dt j np1.
(9) lecture (DIV1)
84
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The Iewes may striue to see the Father, but neuer shall they see him, till they turne them to the Sonne.
The Iewes may strive to see the Father, but never shall they see him, till they turn them to the Son.
dt np2 vmb vvi pc-acp vvi dt n1, cc-acp av-x vmb pns32 vvi pno31, c-acp pns32 vvb pno32 p-acp dt n1.
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What man is hee that euer felt the loue of God without Christ? And what dow a sinner without a sense of loue and mercy? Looke if it will not passe thy power to haue any sense of the loue of God, without Iesus Christ:
What man is he that ever felt the love of God without christ? And what dow a sinner without a sense of love and mercy? Look if it will not pass thy power to have any sense of the love of God, without Iesus christ:
q-crq n1 vbz pns31 cst av vvd dt n1 pp-f np1 p-acp np1? cc q-crq n1 dt n1 p-acp dt n1 pp-f n1 cc n1? n1 cs pn31 vmb xx vvi po21 n1 pc-acp vhi d n1 pp-f dt n1 pp-f np1, p-acp np1 np1:
(9) lecture (DIV1)
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but when the heart is drawne to looke to him by fayth in Christ, then thou shalt get such a sweetnesse, rest,
but when the heart is drawn to look to him by faith in christ, then thou shalt get such a sweetness, rest,
cc-acp c-crq dt n1 vbz vvn pc-acp vvi p-acp pno31 p-acp n1 p-acp np1, cs pns21 vm2 vvi d dt n1, n1,
(9) lecture (DIV1)
84
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and joy, as cannot be vttered.
and joy, as cannot be uttered.
cc n1, c-acp vmbx vbi vvn.
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84
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What meaneth this? It meaneth, that the mercy that is layed vp for sinners, it is layed vp in Christ.
What means this? It means, that the mercy that is laid up for Sinners, it is laid up in christ.
q-crq vvz d? pn31 vvz, cst dt n1 cst vbz vvn a-acp p-acp n2, pn31 vbz vvn a-acp p-acp np1.
(9) lecture (DIV1)
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So, let vs addresse our selues to Christ, and thorowe him wee shall haue accesse to the deepnesse of that grace in God.
So, let us address our selves to christ, and thorough him we shall have access to the deepness of that grace in God.
np1, vvb pno12 vvi po12 n2 p-acp np1, cc p-acp pno31 pns12 vmb vhi n1 p-acp dt n1 pp-f d n1 p-acp np1.
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That then is the vantage they shall get who loueth him, to wit, they shall be met with a two-fold loue.
That then is the vantage they shall get who loves him, to wit, they shall be met with a twofold love.
cst av vbz dt n1 pns32 vmb vvi r-crq vvz pno31, p-acp n1, pns32 vmb vbi vvn p-acp dt n1 n1.
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Now lest they should think this loue but fectlesse, as is the loue of the creature, he telleth them what fruit shall come to them there thorow:
Now lest they should think this love but fectlesse, as is the love of the creature, he Telleth them what fruit shall come to them there thorough:
av cs pns32 vmd vvi d n1 p-acp j, c-acp vbz dt n1 pp-f dt n1, pns31 vvz pno32 r-crq n1 vmb vvi p-acp pno32 a-acp p-acp:
(9) lecture (DIV1)
85
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If the Father shall loue you, & I, then I shall show mine owne selfe to you :
If the Father shall love you, & I, then I shall show mine own self to you:
cs dt n1 vmb vvi pn22, cc pns11, cs pns11 vmb vvi po11 d n1 p-acp pn22:
(9) lecture (DIV1)
85
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I shall giue you mine owne presence.
I shall give you mine own presence.
pns11 vmb vvi pn22 vvb d n1.
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85
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So there is the profit that redoundeth of the loue of the Father, and of the Son:
So there is the profit that redoundeth of the love of the Father, and of the Son:
av a-acp vbz dt n1 cst vvz pp-f dt n1 pp-f dt n1, cc pp-f dt n1:
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Whateuer they bee, that the Lord Iesus loueth, they shall see him by his holy Spirit,
Whatever they be, that the Lord Iesus loves, they shall see him by his holy Spirit,
r-crq pns32 vbb, cst dt n1 np1 vvz, pns32 vmb vvi pno31 p-acp po31 j n1,
(9) lecture (DIV1)
85
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howbeit he be in the Heauens.
howbeit he be in the Heavens.
a-acp pns31 vbb p-acp dt n2.
(9) lecture (DIV1)
85
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Men will thinke this a matter of no great importance, but it is the happiest thing in the worlde,
Men will think this a matter of no great importance, but it is the Happiest thing in the world,
np1 vmb vvi d dt n1 pp-f dx j n1, cc-acp pn31 vbz dt js n1 p-acp dt n1,
(9) lecture (DIV1)
85
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though senselesse sinners thinke nothing of it, and count it of none importance.
though senseless Sinners think nothing of it, and count it of none importance.
cs j n2 vvb pix pp-f pn31, cc vvb pn31 pp-f pi n1.
(9) lecture (DIV1)
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It is true, they who know not what sinne meaneth, they who haue a sleeping conscience, will make a little account of it,
It is true, they who know not what sin means, they who have a sleeping conscience, will make a little account of it,
pn31 vbz j, pns32 r-crq vvb xx r-crq n1 vvz, pns32 r-crq vhb dt j-vvg n1, vmb vvi dt j n1 pp-f pn31,
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and giue them the sight of the world, they shall neuer desire to see Iesus Christ:
and give them the sighed of the world, they shall never desire to see Iesus christ:
cc vvi pno32 dt n1 pp-f dt n1, pns32 vmb av-x vvi pc-acp vvi np1 np1:
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but the joyfullest sight that euer a ladened & wearied sinner got, who seeketh him in any measure, is the sight of Iesus Christ:
but the joyfullest sighed that ever a ladened & wearied sinner god, who seeks him in any measure, is the sighed of Iesus christ:
cc-acp dt js n1 cst av dt vvn cc j-vvn n1 vvn, r-crq vvz pno31 p-acp d n1, vbz dt n1 pp-f np1 np1:
(9) lecture (DIV1)
85
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I shall make a supposition to you:
I shall make a supposition to you:
pns11 vmb vvi dt n1 p-acp pn22:
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If there were a man condemned to die, what would he desire so earnestly, as to get a mercifull sight of the Prince? Nothing:
If there were a man condemned to die, what would he desire so earnestly, as to get a merciful sighed of the Prince? Nothing:
cs pc-acp vbdr dt n1 vvd pc-acp vvi, q-crq vmd pns31 vvi av av-j, c-acp pc-acp vvi dt j n1 pp-f dt n1? pix:
(9) lecture (DIV1)
85
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for hee would haue hope of life.
for he would have hope of life.
c-acp pns31 vmd vhi n1 pp-f n1.
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85
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Now, what is the estate of vs all by nature? Paul telleth vs it in a word:
Now, what is the estate of us all by nature? Paul Telleth us it in a word:
av, q-crq vbz dt n1 pp-f pno12 d p-acp n1? np1 vvz pno12 pn31 p-acp dt n1:
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Wee are but dead, and we are all concluded vnder sinne and damnation. And what is it to die that death eternall? Paul telleth vs, Rom. 1.18. The wrath of God is manifest against all vngodlinesse, and vnrighteousnesse of men, from the Heauen.
we Are but dead, and we Are all concluded under sin and damnation. And what is it to die that death Eternal? Paul Telleth us, Rom. 1.18. The wrath of God is manifest against all ungodliness, and unrighteousness of men, from the Heaven.
pns12 vbr p-acp j, cc pns12 vbr d vvn p-acp n1 cc n1. cc q-crq vbz pn31 pc-acp vvi d n1 j? np1 vvz pno12, np1 crd. dt n1 pp-f np1 vbz j p-acp d n1, cc n1-u pp-f n2, p-acp dt n1.
(9) lecture (DIV1)
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The sinner thinketh hee is free, when hee sayth, and doeth mischiefe: but he is captiue to death and damnation:
The sinner Thinketh he is free, when he say, and doth mischief: but he is captive to death and damnation:
dt n1 vvz pns31 vbz j, c-crq pns31 vvz, cc vdz n1: cc-acp pns31 vbz j-jn p-acp n1 cc n1:
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and our only deliuerance there from, standeth in that mercifull presence of the Lord Iesus, by fayth in our soules.
and our only deliverance there from, Stands in that merciful presence of the Lord Iesus, by faith in our Souls.
cc po12 j n1 a-acp p-acp, vvz p-acp d j n1 pp-f dt n1 np1, p-acp n1 p-acp po12 n2.
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Thou shalt die that death euerlastingly in Hell, and thou get not a sight of Iesus Christ.
Thou shalt die that death everlastingly in Hell, and thou get not a sighed of Iesus christ.
pns21 vm2 vvi d n1 av-j p-acp n1, cc pns21 vvb xx dt n1 pp-f np1 np1.
(9) lecture (DIV1)
85
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Therefore let vs all striue to see out owne filthinesse: the fairest of vs all, is filthie:
Therefore let us all strive to see out own filthiness: the Fairest of us all, is filthy:
av vvb pno12 d vvi pc-acp vvi av d n1: dt js pp-f pno12 d, vbz j:
(9) lecture (DIV1)
85
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wee are all but rotten stockes ▪ meete for nothing, but to be casten into Hell.
we Are all but rotten stocks ▪ meet for nothing, but to be casten into Hell.
pns12 vbr d cc-acp j-vvn n2 ▪ vvb p-acp pix, cc-acp pc-acp vbi vvi p-acp n1.
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85
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The first degree till happinesse, to a sinner, is to feele the sense of his owne misery:
The First degree till happiness, to a sinner, is to feel the sense of his own misery:
dt ord n1 p-acp n1, p-acp dt n1, vbz pc-acp vvi dt n1 pp-f po31 d n1:
(9) lecture (DIV1)
85
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A sicke body, who feeleth not the sicknesse, is in most danger: A sinner, that lieth vnder sinne, and feeleth it not, is most miserable:
A sick body, who feeleth not the sickness, is in most danger: A sinner, that lies under sin, and feeleth it not, is most miserable:
dt j n1, r-crq vvz xx dt n1, vbz p-acp ds n1: dt n1, cst vvz p-acp n1, cc vvz pn31 xx, vbz av-ds j:
(9) lecture (DIV1)
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but a sinner, that feeleth sinne, and groneth vnder the burthen of it, getteth a gracious sight:
but a sinner, that feeleth sin, and groans under the burden of it, gets a gracious sighed:
cc-acp dt n1, cst vvz n1, cc vvz p-acp dt n1 pp-f pn31, vvz dt j n1:
(9) lecture (DIV1)
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A sad sinner, getteth the sight of the Lord Iesus his deliuerer.
A sad sinner, gets the sighed of the Lord Iesus his deliverer.
dt j n1, vvz dt n1 pp-f dt n1 np1 po31 n1.
(9) lecture (DIV1)
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Dauid was glorious, yet hee counted nothing of all, if hee wanted the sight of the face of God.
David was glorious, yet he counted nothing of all, if he wanted the sighed of the face of God.
np1 vbds j, av pns31 vvd pix pp-f d, cs pns31 vvd dt n1 pp-f dt n1 pp-f np1.
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85
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Lift vp the light (sayth he, Psal. 4. vers. 6.7.) of thy countenance vpon me,
Lift up the Light (say he, Psalm 4. vers. 6.7.) of thy countenance upon me,
vvb a-acp dt n1 (vvz pns31, np1 crd fw-la. crd.) pp-f po21 n1 p-acp pno11,
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and giue mee a sight of thy face, and I shall bee more joyfull in heart,
and give me a sighed of thy face, and I shall be more joyful in heart,
cc vvb pno11 dt n1 pp-f po21 n1, cc pns11 vmb vbi av-dc j p-acp n1,
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than they will bee, when their Wheate and their Wine did abound. Therefore preasse to feele sinne, that thou mayest seeke the presence of Iesus.
than they will be, when their Wheat and their Wine did abound. Therefore press to feel sin, that thou Mayest seek the presence of Iesus.
cs pns32 vmb vbi, c-crq po32 n1 cc po32 n1 vdd vvi. av n1 pc-acp vvi n1, cst pns21 vm2 vvi dt n1 pp-f np1.
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When the Lord spake this, one of his Disciples entred in conference with him, named Iudas, not the traytor,
When the Lord spoke this, one of his Disciples entered in conference with him, nam Iudas, not the traitor,
c-crq dt n1 vvd d, crd pp-f po31 n2 vvn p-acp n1 p-acp pno31, vvd np1, xx dt n1,
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but a kinsman of the Lord Iesus, who wrote that Epistle of Iude which is nowe extant:
but a kinsman of the Lord Iesus, who wrote that Epistle of Iude which is now extant:
cc-acp dt n1 pp-f dt n1 np1, r-crq vvd cst n1 pp-f np1 r-crq vbz av j:
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hee asketh a question, Wherefore is it, that thou wilt make thy selfe manifest to vs,
he asks a question, Wherefore is it, that thou wilt make thy self manifest to us,
pns31 vvz dt n1, q-crq vbz pn31, cst pns21 vm2 vvi po21 n1 j p-acp pno12,
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and not to the world ? As hee would saye, Is there not grace enough? is there not mercy sufficient in thee to the whole world? Why art thou then so sparing of it, that so many die without fayth? Is there not grace enough in Iesus Christ, to suffice a thousand worlds? Why will then God make a choyse? See the maruelling of the vvorld:and not to the world? As he would say, Is there not grace enough? is there not mercy sufficient in thee to the Whole world? Why art thou then so sparing of it, that so many die without faith? Is there not grace enough in Iesus christ, to suffice a thousand world's? Why will then God make a choice? See the marvelling of the world:
cc xx p-acp dt n1? p-acp pns31 vmd vvi, vbz pc-acp xx n1 av-d? vbz pc-acp xx n1 j p-acp pno21 p-acp dt j-jn n1? q-crq vb2r pns21 av av vvg pp-f pn31, cst av av-d vvi p-acp n1? vbz pc-acp xx n1 av-d p-acp np1 np1, pc-acp vvi dt crd n2? q-crq vmb av np1 vvb dt n1? n1 dt vvg pp-f dt n1:
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Men considering there is so great grace and mercy in Iesus Christ, as maye saue a thousande worldes, they say,
Men considering there is so great grace and mercy in Iesus christ, as may save a thousande world's, they say,
n2 vvg a-acp vbz av j n1 cc n1 p-acp np1 np1, c-acp vmb vvi dt crd n2, pns32 vvb,
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Why is it that so fewe are saued in the vvorlde? The Lord is not carefull to answere the question,
Why is it that so few Are saved in the world? The Lord is not careful to answer the question,
q-crq vbz pn31 cst av d vbr vvn p-acp dt n1? dt n1 vbz xx j pc-acp vvi dt n1,
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because it was more curious than profitable. The world wondereth at the same this daye: but there is none occasion of wonder.
Because it was more curious than profitable. The world wondereth At the same this day: but there is none occasion of wonder.
c-acp pn31 vbds av-dc j cs j. dt n1 vvz p-acp dt d d n1: cc-acp pc-acp vbz pix n1 pp-f n1.
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It was no wonder that God in his Iustice shoulde cast all men into Hell:
It was no wonder that God in his justice should cast all men into Hell:
pn31 vbds dx n1 cst np1 p-acp po31 n1 vmd vvi d n2 p-acp n1:
(9) lecture (DIV1)
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but the wonder is, that God is so mercifull to miserable mankinde, that hee should sende his onely Sonne to die for any:
but the wonder is, that God is so merciful to miserable mankind, that he should send his only Son to die for any:
cc-acp dt n1 vbz, cst np1 vbz av j p-acp j n1, cst pns31 vmd vvi po31 j n1 pc-acp vvi p-acp d:
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And the Angels maruell at this, and desire to looke in into that mystery, 1. Pet. 1.12.
And the Angels marvel At this, and desire to look in into that mystery, 1. Pet. 1.12.
cc dt n2 vvb p-acp d, cc vvb pc-acp vvi p-acp p-acp d n1, crd np1 crd.
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And this is the wondering of the godly, that euer they should get mercy. And this was the wondering of Paul. Wonder and thou gette Christ:
And this is the wondering of the godly, that ever they should get mercy. And this was the wondering of Paul. Wonder and thou get christ:
cc d vbz dt vvg pp-f dt j, cst av pns32 vmd vvi n1. cc d vbds dt vvg pp-f np1. n1 cc pns21 vvi np1:
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thou hast cause to wonder, that euer hee shoulde haue saued thee.
thou hast cause to wonder, that ever he should have saved thee.
pns21 vh2 n1 pc-acp vvi, cst av pns31 vmd vhi vvn pno21.
(9) lecture (DIV1)
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Paul, Rom. chap. 9. vers. 19. vvhere he speaketh of the eternall election, and the eternall reprobation, hee sayeth, I hated Esau,
Paul, Rom. chap. 9. vers. 19. where he speaks of the Eternal election, and the Eternal reprobation, he Saith, I hated Esau,
np1, np1 n1 crd fw-la. crd c-crq pns31 vvz pp-f dt j n1, cc dt j n1, pns31 vvz, pns11 vvd np1,
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and I loued Iaakob, before the foundation of the worlde. The reason of man commeth in, and sayth, Then God is vnjust:
and I loved Jacob, before the Foundation of the world. The reason of man comes in, and say, Then God is unjust:
cc pns11 vvd np1, p-acp dt n1 pp-f dt n1. dt n1 pp-f n1 vvz p-acp, cc vvz, cs np1 vbz j:
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what was in Iaakob, more than in Esau? There is our reason wee make. No, holde thy tongue, sayth the Apostle, It was the will of God: hee giueth not another cause:
what was in Jacob, more than in Esau? There is our reason we make. No, hold thy tongue, say the Apostle, It was the will of God: he gives not Another cause:
r-crq vbds p-acp np1, av-dc cs p-acp np1? pc-acp vbz po12 n1 pns12 vvb. uh-dx, vvb po21 n1, vvz dt n1, pn31 vbds dt n1 pp-f np1: pns31 vvz xx j-jn n1:
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on whom he will, he sheweth mercy, and whom he will he casteth off.
on whom he will, he shows mercy, and whom he will he Cast off.
p-acp ro-crq pns31 vmb, pns31 vvz n1, cc r-crq pns31 vmb pns31 vvz a-acp.
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Our Lesson is, Whether in time, after men bee come into the vvorld, it pleaseth God to giue his presence to some,
Our lesson is, Whither in time, After men be come into the world, it Pleases God to give his presence to Some,
po12 n1 vbz, cs p-acp n1, c-acp n2 vbb vvn p-acp dt n1, pn31 vvz np1 pc-acp vvi po31 n1 p-acp d,
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and to denie his presence to some other:
and to deny his presence to Some other:
cc pc-acp vvi po31 n1 p-acp d n-jn:
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We should not bee curious in this, but glorifie God in his mercy, to vs, vvho haue found the presence of the Lord Iesus,
We should not be curious in this, but Glorify God in his mercy, to us, who have found the presence of the Lord Iesus,
pns12 vmd xx vbi j p-acp d, cc-acp vvi np1 p-acp po31 n1, p-acp pno12, r-crq vhb vvn dt n1 pp-f dt n1 np1,
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and in his justice towards the wicked. Or, vvhether thou goe higher, and consider his election and reprobation, from all eternity.
and in his Justice towards the wicked. Or, whether thou go higher, and Consider his election and reprobation, from all eternity.
cc p-acp po31 n1 p-acp dt j. cc, cs pns21 vvb jc, cc vvi po31 n1 cc n1, p-acp d n1.
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Be not curious to inquire, or to reason, but knowing that it was the will of God, saye, Blessed bee thy will, O Lord, thou made the creature, glorifie thy selfe in the creature.
Be not curious to inquire, or to reason, but knowing that it was the will of God, say, Blessed be thy will, Oh Lord, thou made the creature, Glorify thy self in the creature.
vbb xx j pc-acp vvi, cc p-acp n1, cc-acp vvg cst pn31 vbds dt n1 pp-f np1, vvb, j-vvn vbb po21 n1, uh n1, pns21 vvn dt n1, vvi po21 n1 p-acp dt n1.
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Reason not with him, but count all that hee doeth just: and thou vvho canst count reuerently of God, thou shalt reigne with him.
Reason not with him, but count all that he doth just: and thou who Canst count reverently of God, thou shalt Reign with him.
n1 xx p-acp pno31, cc-acp vvb d cst pns31 vdz av: cc pns21 r-crq vm2 vvi av-j pp-f np1, pns21 vm2 vvi p-acp pno31.
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The reprobate commonly chideth with God, and is curious in these thinges:
The Reprobate commonly chideth with God, and is curious in these things:
dt n-jn av-j vvz p-acp np1, cc vbz j p-acp d n2:
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But as for the regenerate man, hee reuerenceth the vvill of God, and giueth him all honour,
But as for the regenerate man, he reverenceth the will of God, and gives him all honour,
cc-acp c-acp p-acp dt j-vvn n1, pns31 vvz dt n1 pp-f np1, cc vvz pno31 d n1,
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and glory, in all his vvorkes, vvhether from all eternity, or in time, albeit hee perceiue not euident causes thereof.
and glory, in all his works, whether from all eternity, or in time, albeit he perceive not evident Causes thereof.
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Therefore speake thou reuerently of thy God, and thinke reuerently of hi•, that thou with him mayst reigne in glory. Now to goe forward.
Therefore speak thou reverently of thy God, and think reverently of hi•, that thou with him Mayest Reign in glory. Now to go forward.
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In the words following he answereth Iudas: and marke well, hee will not giue a direct answere to the question:
In the words following he Answers Iudas: and mark well, he will not give a Direct answer to the question:
p-acp dt n2 vvg pns31 vvz np1: cc vvb av, pns31 vmb xx vvi dt j n1 p-acp dt n1:
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but leauing to answere to that curiositie, hee followeth foorth his exhortation, and sayeth, Hee who will loue mee, will keepe my Commandements.
but leaving to answer to that curiosity, he follows forth his exhortation, and Saith, He who will love me, will keep my commandments.
cc-acp vvg pc-acp vvi p-acp d n1, pns31 vvz av po31 n1, cc vvz, pns31 r-crq vmb vvi pno11, vmb vvi po11 n2.
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Least that should seeme a fectlesse thing to keep his Commandements, he sayth, J shall loue him :
lest that should seem a fectlesse thing to keep his commandments, he say, J shall love him:
cs d vmd vvi dt j n1 pc-acp vvi po31 n2, pns31 vvz, pns11 vmb vvi pno31:
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and least this should seeme fectlesse, hee sayth, The Father shall loue him, and I, and the Father, will come, and dwell with him.
and lest this should seem fectlesse, he say, The Father shall love him, and I, and the Father, will come, and dwell with him.
cc cs d vmd vvi j, pns31 vvz, dt n1 vmb vvi pno31, cc pns11, cc dt n1, vmb vvi, cc vvi p-acp pno31.
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This all was exponed in effect alreadie. The Lord hee giueth not an answere to this curious question.
This all was Expound in Effect already. The Lord he gives not an answer to this curious question.
d d vbds vvn p-acp n1 av. dt n1 pns31 vvz xx dt n1 p-acp d j n1.
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Hereby he learneth vs, that we haue nothing adoe to be curious in questions, in searching out the secret will of God.
Hereby he learneth us, that we have nothing ado to be curious in questions, in searching out the secret will of God.
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It is ouer presumptuous a thing to vs to inquire that which is not communicated to the Angels:
It is over presumptuous a thing to us to inquire that which is not communicated to the Angels:
pn31 vbz a-acp j dt n1 p-acp pno12 pc-acp vvi d r-crq vbz xx vvn p-acp dt n2:
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they will not get leaue to sit on his secrete counsell. Doe as hee commandeth thee to doe:
they will not get leave to fit on his secret counsel. Do as he commands thee to do:
pns32 vmb xx vvi n1 pc-acp vvi p-acp po31 j-jn n1. vdb c-acp pns31 vvz pno21 pc-acp vdi:
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aske not, why hee biddeth thee. To come to the purpose wee haue in hande:
ask not, why he bids thee. To come to the purpose we have in hand:
vvb xx, c-crq pns31 vvz pno21. pc-acp vvi p-acp dt n1 pns12 vhb p-acp n1:
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Wee shoulde not bee so curious to aske, vvhy will not the Lorde saue the vvorlde? as to enter into the waye of saluation our selues,
we should not be so curious to ask, why will not the Lord save the world? as to enter into the Way of salvation our selves,
pns12 vmd xx vbi av j pc-acp vvi, q-crq vmb xx dt n1 p-acp dt n1? c-acp pc-acp vvi p-acp dt n1 pp-f n1 po12 n2,
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and to see that wee keepe his Commaundementes, and loue him, that hee may loue vs:
and to see that we keep his commandments, and love him, that he may love us:
cc pc-acp vvi cst pns12 vvb po31 n2, cc vvb pno31, cst pns31 vmb vvi pno12:
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and louing vs, hee may come, and abide with vs: and that not for a short space, but for euer.
and loving us, he may come, and abide with us: and that not for a short Molle, but for ever.
cc vvg pno12, pns31 vmb vvi, cc vvi p-acp pno12: cc cst xx p-acp dt j n1, cc-acp c-acp av.
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Wee shoulde enter into the way to get his presence.
we should enter into the Way to get his presence.
pns12 vmd vvi p-acp dt n1 pc-acp vvi po31 n1.
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Christian Religion standeth not so much in curiositie, or in speaches, as in the sense of the heart,
Christian Religion Stands not so much in curiosity, or in Speeches, as in the sense of the heart,
np1 n1 vvz xx av av-d p-acp n1, cc p-acp n2, c-acp p-acp dt n1 pp-f dt n1,
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& in a practising of that loue of the heart, in the life and conuersation. The Apostle Paul, in the fourth Chap. to the Ephes. vers. 22.24.
& in a practising of that love of the heart, in the life and Conversation. The Apostle Paul, in the fourth Chap. to the Ephesians vers. 22.24.
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telleth vs, what it is to learne Christ, euen to put off the olde man, and to put on the newe man. This for the answere.
Telleth us, what it is to Learn christ, even to put off the old man, and to put on the new man. This for the answer.
vvz pno12, r-crq pn31 vbz pc-acp vvi np1, av-j pc-acp vvi a-acp dt j n1, cc pc-acp vvi p-acp dt j n1. np1 p-acp dt n1.
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Yet hee insisteth in that, that they should keepe his Commaundement:
Yet he insisteth in that, that they should keep his Commandment:
av pns31 vvz p-acp d, cst pns32 vmd vvi po31 n1:
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No, it cannot bee preached enough to keepe the Commandement of Christ, because our nature is so backward.
No, it cannot be preached enough to keep the Commandment of christ, Because our nature is so backward.
uh-dx, pn31 vmbx vbi vvn av-d pc-acp vvi dt n1 pp-f np1, c-acp po12 n1 vbz av av-j.
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And as before he pointed out the man who loued him, so now he pointeth out the man who loueth him not:
And as before he pointed out the man who loved him, so now he pointeth out the man who loves him not:
cc c-acp c-acp pns31 vvd av dt n1 r-crq vvd pno31, av av pns31 vvz av dt n1 r-crq vvz pno31 xx:
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and that is he who keepes not his Command and blessed word, that he hath giuen for our weale.
and that is he who keeps not his Command and blessed word, that he hath given for our weal.
cc cst vbz pns31 r-crq vvz xx po31 n1 cc j-vvn n1, cst pns31 vhz vvn p-acp po12 n1.
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Who is it then who loueth him not? hee who keepeth not his Commandes.
Who is it then who loves him not? he who Keepeth not his Commands.
q-crq vbz pn31 av q-crq vvz pno31 xx? pns31 r-crq vvz xx po31 vvz.
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Marke, when yee see a man taking pleasure to displease God, and leading a life directlie contrary to the will of God;
Mark, when ye see a man taking pleasure to displease God, and leading a life directly contrary to the will of God;
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point out that man, and saye, This is a man who hateth God in his heart.
point out that man, and say, This is a man who hates God in his heart.
vvb av d n1, cc vvi, d vbz dt n1 r-crq vvz np1 p-acp po31 n1.
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Iudge not of a man by his tongue and speaches: for oftentimes hee vvho doeth vvorst, speaketh best.
Judge not of a man by his tongue and Speeches: for oftentimes he who doth worst, speaks best.
n1 xx pp-f dt n1 p-acp po31 n1 cc n2: c-acp av pns31 r-crq vdz js, vvz js.
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Aske at an hypocrite, if hee bee a Christian or not? hee will bee angrie with you,
Ask At an hypocrite, if he be a Christian or not? he will be angry with you,
vvb p-acp dt n1, cs pns31 vbb dt njp cc xx? pns31 vmb vbi j p-acp pn22,
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because hee not seeing himselfe, thinketh himselfe as good as any other: (It is an easie thing to the tongue to cloake the filth of the heart of the hypocrite.) And vvhat will his hand be doing then? It will be vttering it selfe in a filthie life.
Because he not seeing himself, Thinketh himself as good as any other: (It is an easy thing to the tongue to cloak the filth of the heart of the hypocrite.) And what will his hand be doing then? It will be uttering it self in a filthy life.
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So take not vp the disposition of the heart of man or vvoman by the tongue, but by the hand:
So take not up the disposition of the heart of man or woman by the tongue, but by the hand:
av vvb xx p-acp dt n1 pp-f dt n1 pp-f n1 cc n1 p-acp dt n1, cc-acp p-acp dt n1:
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for the hand will saye to the tongue, Tongue, thou liest.
for the hand will say to the tongue, Tongue, thou liest.
c-acp dt n1 vmb vvi p-acp dt n1, n1, pns21 vv2.
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John, 1. Epist. Chap. 2. Vers. 4. If any say, I know God, and keepe not his Command, he is a lyar,John, 1. Epistle Chap. 2. Vers. 4. If any say, I know God, and keep not his Command, he is a liar,
np1, crd np1 np1 crd np1 crd cs d vvb, pns11 vvb np1, cc vvb xx po31 n1, pns31 vbz dt n1,
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and the trueth is not in him.
and the truth is not in him.
cc dt n1 vbz xx p-acp pno31.
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And againe, Chap. 4. Vers. 20. If any man say, I loue God, and hateth his brother, he is but a lyar.
And again, Chap. 4. Vers. 20. If any man say, I love God, and hates his brother, he is but a liar.
cc av, np1 crd np1 crd cs d n1 vvi, pns11 vvb np1, cc vvz po31 n1, pns31 vbz p-acp dt n1.
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Who is it that controlleth the tongue? and testifieth before the world, that the heart is but false? It is the hande, and the worke:
Who is it that controlleth the tongue? and Testifieth before the world, that the heart is but false? It is the hand, and the work:
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the tongue is but a cloake of falsenesse. Marke a faythfull man by his h•nde, and not by his tongue.
the tongue is but a cloak of falseness. Mark a faithful man by his h•nde, and not by his tongue.
dt n1 vbz p-acp dt n1 pp-f n1. n1 dt j n1 p-acp po31 n1, cc xx p-acp po31 n1.
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Our Lord sayeth, in the seuenth Chap. of Matth. and the eighteenth vers. It is vnpossible that an euill Tree can bring foorth good fruit.
Our Lord Saith, in the Seventh Chap. of Matthew and the eighteenth vers. It is unpossible that an evil Tree can bring forth good fruit.
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Yet he insisteth in this matter, for hee is very earnest to recommende this obedience to his Disciples, and to vs all:
Yet he insisteth in this matter, for he is very earnest to recommend this Obedience to his Disciples, and to us all:
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and hee furnisheth the last argument whereby they should be moued to keep his Commandement:
and he furnisheth the last argument whereby they should be moved to keep his Commandment:
cc pns31 vvz dt ord n1 c-crq pns32 vmd vbi vvn pc-acp vvi po31 n1:
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and he leadeth them vnto that Fountaine of all his wordes, vvhich was that glorious Majestie of his Father:
and he leads them unto that Fountain of all his words, which was that glorious Majesty of his Father:
cc pns31 vvz pno32 p-acp d n1 pp-f d po31 n2, r-crq vbds d j n1 pp-f po31 n1:
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The word, sayth he, vvhich yee heare, is not mine, but the Fathers vvhich sent mee.
The word, say he, which ye hear, is not mine, but the Father's which sent me.
dt n1, vvz pns31, r-crq pn22 vvb, vbz xx png11, cc-acp dt n2 r-crq vvd pno11.
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Would yee haue the ground and fountaine of all fayth? of all obedience? of all well-doing? and of all securitie in this life? The ground of all, is the onely mouth of the Father.
Would ye have the ground and fountain of all faith? of all Obedience? of all welldoing? and of all security in this life? The ground of all, is the only Mouth of the Father.
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So that when a man vnderstandeth that word that hee should belieue into, it is not the worde of man,
So that when a man understandeth that word that he should believe into, it is not the word of man,
av cst c-crq dt n1 vvz d n1 cst pns31 vmd vvi p-acp, pn31 vbz xx dt n1 pp-f n1,
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but that Verity that floweth from the mouth of the Majesty of God: then the heart gripeth vnto it, & belieueth: then the hand executeth it: then there followeth obedience:
but that Verity that flows from the Mouth of the Majesty of God: then the heart gripeth unto it, & Believeth: then the hand Executeth it: then there follows Obedience:
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But when the heart is not perswaded, that the word flowes from that mouth of God,
But when the heart is not persuaded, that the word flows from that Mouth of God,
cc-acp c-crq dt n1 vbz xx vvn, cst dt n1 vvz p-acp d n1 pp-f np1,
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but from man, then the heart will draw abacke, it cannot belieue, and the life will not follow it.
but from man, then the heart will draw aback, it cannot believe, and the life will not follow it.
cc-acp p-acp n1, cs dt n1 vmb vvi av, pn31 vmbx vvi, cc dt n1 vmb xx vvi pn31.
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Then Christ learneth vs here, If wee would haue the people belieuing, and obeying his worde to drawe their eares to heare the Lord speaking,
Then christ learneth us Here, If we would have the people believing, and obeying his word to draw their ears to hear the Lord speaking,
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and then the hearts of the faythfull will receiue it vvith joye, and practise it. Away with all the wordes of men, of all creatures, of all Angels:
and then the hearts of the faithful will receive it with joy, and practise it. Away with all the words of men, of all creatures, of all Angels:
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they cannot bee a solide grounde to our fayth:
they cannot be a solid ground to our faith:
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neither can the authoritv of the Kirke bee a ground to our fayth, albeit the foolish Papists affirme, that the cause wherefore vve belieue the Scripture, is,
neither can the authoritv of the Kirk be a ground to our faith, albeit the foolish Papists affirm, that the cause Wherefore we believe the Scripture, is,
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because the Kirke sayth, it is the word of God:
Because the Kirk say, it is the word of God:
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for except the Scripture bare witnesse of the selfe, that it vvere of God, and the word of God,
for except the Scripture bore witness of the self, that it were of God, and the word of God,
c-acp c-acp dt n1 j n1 pp-f dt n1, cst pn31 vbdr pp-f np1, cc dt n1 pp-f np1,
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truely the authoritie of the Kirke could neuer make vs belieue, nor perswade vs the same:
truly the Authority of the Kirk could never make us believe, nor persuade us the same:
av-j dt n1 pp-f dt n1 vmd av-x vvi pno12 vvi, ccx vvi pno12 av d:
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For the ground of our fayth must bee the voyce and testimony of God himselfe speaking to vs. Onely this word of the Olde and Newe Testament, vvherein God himselfe speaketh, is able to establish our fayth.
For the ground of our faith must be the voice and testimony of God himself speaking to us Only this word of the Old and New Testament, wherein God himself speaks, is able to establish our faith.
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The Lord when hee hath exhorted them, perceiuing that his vvorde tooke not that effect in the heartes of his Disciples that it should haue done, notwithstanding all his gracious speaking (for he knew their hearts) he meeteth this,
The Lord when he hath exhorted them, perceiving that his word took not that Effect in the hearts of his Disciples that it should have done, notwithstanding all his gracious speaking (for he knew their hearts) he meeteth this,
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and he sayth, J haue spoken these thinges being present with you : And howbeit they bee not so effectuall in you for the present, bee not discouraged:
and he say, J have spoken these things being present with you: And howbeit they be not so effectual in you for the present, be not discouraged:
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for when I shall passe to the Heauen, the Comforter, which is the holy Ghost, whome the Father will sende in my Name, shall teach you all thinges,
for when I shall pass to the Heaven, the Comforter, which is the holy Ghost, whom the Father will send in my Name, shall teach you all things,
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and hee shall call these wordes to your remembrance, which J haue tolde you. and he shall call these words to your remembrance, which J have told you.
cc pns31 vmb vvi d n2 p-acp po22 n1, r-crq pns11 vhb vvn pn22.
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We may learne here first the word hath none effect in the heart, without the Spirit accompany it.
We may Learn Here First the word hath none Effect in the heart, without the Spirit accompany it.
pns12 vmb vvi av ord dt n1 vhz pix n1 p-acp dt n1, p-acp dt n1 vvi pn31.
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Let it bee the worde of God, and flowe out of the mouth of God,
Let it be the word of God, and flow out of the Mouth of God,
vvb pn31 vbi dt n1 pp-f np1, cc vvi av pp-f dt n1 pp-f np1,
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yet and hee concur not with the worde by his Spirit, the word shall worke none effect in the heart.
yet and he concur not with the word by his Spirit, the word shall work none Effect in the heart.
av cc pns31 vvb xx p-acp dt n1 p-acp po31 n1, dt n1 vmb vvi pix n1 p-acp dt n1.
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There are two Doctors who teach vs:
There Are two Doctors who teach us:
pc-acp vbr crd n2 r-crq vvb pno12:
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one Doctor outwarde to the eare, and another inwarde, that is, the Spirit, vvho mollifieth the heart:
one Doctor outward to the ear, and Another inward, that is, the Spirit, who mollifieth the heart:
pi n1 j p-acp dt n1, cc j-jn j, cst vbz, dt n1, r-crq vvz dt n1:
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Let the outwarde Doctor sounde neuer so long in the eare, if the inwarde concur not, the worde shall doe no good:
Let the outward Doctor sound never so long in the ear, if the inward concur not, the word shall do no good:
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And except that Spirite open the eye of the soule to see, and open the heart,
And except that Spirit open the eye of the soul to see, and open the heart,
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as he opened the heart of Lydia, ( Act. Chap. 16. vers. 14.) to receiue that seede of the worde, the heart shall bee as a closed Booke,
as he opened the heart of Lydia, (Act. Chap. 16. vers. 14.) to receive that seed of the word, the heart shall be as a closed Book,
c-acp pns31 vvd dt n1 pp-f np1, (n1 np1 crd fw-la. crd) p-acp vvi d n1 pp-f dt n1, dt n1 vmb vbi p-acp dt j-vvn n1,
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and harder than it was of before. Marke another thing:
and harder than it was of before. Mark Another thing:
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The Spirit of the Lord Iesus will not accompany the worde at all times, no, not in the hearts of the faythfull themselues:
The Spirit of the Lord Iesus will not accompany the word At all times, no, not in the hearts of the faithful themselves:
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The Apostles were a proofe of this:
The Apostles were a proof of this:
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Howe much spake the Lord to them vvhen he was in the world? and how little effect tooke it in them, till he went to the Heauens? In the 29. chap. of Esay.
How much spoke the Lord to them when he was in the world? and how little Effect took it in them, till he went to the Heavens? In the 29. chap. of Isaiah.
c-crq av-d vvd dt n1 p-acp pno32 c-crq pns31 vbds p-acp dt n1? cc q-crq j n1 vvd pn31 p-acp pno32, c-acp pns31 vvd p-acp dt n2? p-acp dt crd n1 pp-f np1.
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vers. 11. ye reade, the word of the Lord is like a closed book to the vnfaithful.
vers. 11. you read, the word of the Lord is like a closed book to the unfaithful.
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Nowe this is true likewise, the worde of God to the godly sometimes is like a closed booke:
Now this is true likewise, the word of God to the godly sometime is like a closed book:
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and they will haue such a hardnesse at times, that they will haue no sense of it;
and they will have such a hardness At times, that they will have no sense of it;
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not to indure them, but to humble them.
not to endure them, but to humble them.
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And if euer there was ma•ter of humiliation, heere it is, that when God speaketh, thou wilt stande vp,
And if ever there was ma•ter of humiliation, Here it is, that when God speaks, thou wilt stand up,
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and not regarde him, and receiue no fruite nor consolation of it.
and not regard him, and receive no fruit nor consolation of it.
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Vpon this riseth the Lesson to vs all, that the Lord Iesus gaue vnto his Disciples,
Upon this Riseth the lesson to us all, that the Lord Iesus gave unto his Disciples,
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Howbeit at sometimes wee will finde an euill disposition of the soule, a deafnesse, a blindnesse,
Howbeit At sometime we will find an evil disposition of the soul, a deafness, a blindness,
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and senselesnesse, Take this consolation, Be not discouraged altogether:
and senselessness, Take this consolation, Be not discouraged altogether:
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Let not the Minister leaue off to preach, and let not the people leaue off to heare:
Let not the Minister leave off to preach, and let not the people leave off to hear:
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but let euer the s•ede bee sowne, and let euer the heart receiue the seede, and holde euer vp the eare:
but let ever the s•ede be sown, and let ever the heart receive the seed, and hold ever up the ear:
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and in despite of thine heart, when thine heart would loathe it, euer heare, and striue to holde vp thine eares,
and in despite of thine heart, when thine heart would loathe it, ever hear, and strive to hold up thine ears,
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and abide in patience, till the Lord send better.
and abide in patience, till the Lord send better.
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Peter, in his first Epist. chap. 1. vers. 23. he calleth the seed of the word an immortall seed. It will neuer die:
Peter, in his First Epistle chap. 1. vers. 23. he calls the seed of the word an immortal seed. It will never die:
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it may be choaked, & holden down: It can no more die, saith Peter, than God can die.
it may be choked, & held down: It can no more die, Says Peter, than God can die.
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So of necessity, in the ende, when it shall please God to waken that word, by his holy Spirit in the heart,
So of necessity, in the end, when it shall please God to waken that word, by his holy Spirit in the heart,
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then it shall afford solide joy and consolation till vs: these sentences shalbe called to our remembrance, which wee heard before without fruit and edification.
then it shall afford solid joy and consolation till us: these sentences shall called to our remembrance, which we herd before without fruit and edification.
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We haue found this in experience, whē man or woman hath most adoe in affliction, this same very Comforter will come to the heart,
We have found this in experience, when man or woman hath most ado in affliction, this same very Comforter will come to the heart,
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and renew the remembrance, and will cause them to haue a joy in that word which they heard before with deafe eares.
and renew the remembrance, and will cause them to have a joy in that word which they herd before with deaf ears.
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And this is true, that at the last hee shall comfort his owne with that worde which they hearde with deafe eares:
And this is true, that At the last he shall Comfort his own with that word which they heard with deaf ears:
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for the worde cannot passe awaye without some effect. Hee sayeth, The holy Spirite shall teach them all things.
for the word cannot pass away without Some Effect. He Saith, The holy Spirit shall teach them all things.
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We know, he who teacheth, is called a Teacher: yet when he sayth, The holy Spirit shall teach, he calleth him not a Teacher,
We know, he who Teaches, is called a Teacher: yet when he say, The holy Spirit shall teach, he calls him not a Teacher,
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but a Comforter, because al his doctrine tendeth to consolation.
but a Comforter, Because all his Doctrine tendeth to consolation.
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There is no comfortable doctrine, but that doctrine of the holy Spirit inwardly working in the soule.
There is no comfortable Doctrine, but that Doctrine of the holy Spirit inwardly working in the soul.
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We will say, Men will teach comfortable doctrine:
We will say, Men will teach comfortable Doctrine:
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but all the comfortable doctrine we heare, proceedeth of this, that the holy Spirit accompanieth their doctrine, and worketh comfort inwardly.
but all the comfortable Doctrine we hear, Proceedeth of this, that the holy Spirit accompanieth their Doctrine, and works Comfort inwardly.
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If thou hast anie consolation inwardlie by teaching, thou mayest rejoyce, and bee assured, that thou hast a glorious Doctour,
If thou hast any consolation inwardly by teaching, thou Mayest rejoice, and be assured, that thou hast a glorious Doctor,
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euen the third person of the Trinitie, in thine heart, There is no consolation in the outwarde Teacher, without him, whome the Father shall sende in my Name.
even the third person of the Trinity, in thine heart, There is no consolation in the outward Teacher, without him, whom the Father shall send in my Name.
av-j dt ord n1 pp-f dt np1, p-acp po21 n1, pc-acp vbz dx n1 p-acp dt j n1, p-acp pno31, r-crq dt n1 vmb vvi p-acp po11 n1.
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The Father sendeth the holie Spirite in the Name of the Sonne, and sendeth that Spirit by his Sonne, as Mediator.
The Father sends the holy Spirit in the Name of the Son, and sends that Spirit by his Son, as Mediator.
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The Spirite and all his graces, floweth till vs from the Father, but mediatelie thorowe the Sonne, as a mediate person.
The Spirit and all his graces, flows till us from the Father, but mediately thorough the Son, as a mediate person.
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There commeth not a grace till vs, but thorow the Sonne.
There comes not a grace till us, but thorough the Son.
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All power is giuen to him, and thorow him immediately all joye is conuoyed to the creature.
All power is given to him, and thorough him immediately all joy is convoyed to the creature.
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The Iewes and Paganes passe ouer this, and thinke to climbe vp to God the Father without the Messias:
The Iewes and Pagans pass over this, and think to climb up to God the Father without the Messias:
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but they shall neuer see him:
but they shall never see him:
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for the God of Heauen hath placed in him, as in a store-house, all grace, vvhich he shall bestow vpon the vvorld:
for the God of Heaven hath placed in him, as in a storehouse, all grace, which he shall bestow upon the world:
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as Iustice, Mercy, Sanctification, Ioye, Peace, and tranquility of Conscience: and hee hath bought them by no lesse price, than by his Blood:
as justice, Mercy, Sanctification, Joy, Peace, and tranquillity of Conscience: and he hath bought them by no less price, than by his Blood:
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they are all bought by the blood of the immaculate Lambe of God.
they Are all bought by the blood of the immaculate Lamb of God.
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Thou vvho hast gotten a sponke of that grace ▪ thou hast gotten a greater grace,
Thou who hast got a spunk of that grace ▪ thou hast got a greater grace,
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than if thou hadst gotten all the Kingdomes of the vvorlde. But what shall he teach you? All things :
than if thou Hadst got all the Kingdoms of the world. But what shall he teach you? All things:
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Not all the fantasies of men, not the inuentions of the Pope, but all things J haue tolde you. The Lord be mercifull to this worlde, vvhich wandereth after the inuentions of men:
Not all the fantasies of men, not the Inventions of the Pope, but all things J have told you. The Lord be merciful to this world, which wandereth After the Inventions of men:
xx d dt n2 pp-f n2, xx dt n2 pp-f dt n1, cc-acp d n2 pns11 vhb vvn pn22. dt n1 vbb j p-acp d n1, r-crq vvz p-acp dt n2 pp-f n2:
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And blessed art thou who restest vpon that vvord which the Spirit hath told. Marke: hath the vvorde preached none effect, but by the Spirit conuoying it? Not:
And blessed art thou who restest upon that word which the Spirit hath told. Mark: hath the word preached none Effect, but by the Spirit convoying it? Not:
cc vvn vb2r pns21 r-crq vv2 p-acp d n1 r-crq dt n1 vhz vvn. n1: vhz dt n1 vvd pi n1, cc-acp p-acp dt n1 vvg pn31? xx:
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Euen so on the other part, the Spirit will teach nothing, but that which hath come out of the mouth of Iesus Christ. Bee not deceiued:
Even so on the other part, the Spirit will teach nothing, but that which hath come out of the Mouth of Iesus christ. Bee not deceived:
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What call I the word of Christ? That is the word of Christ, that •he Prophets spake of olde, as Peter testifieth:
What call I the word of christ? That is the word of christ, that •he prophets spoke of old, as Peter Testifieth:
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for the Prophets spake by the Spirit of Christ. Next, I call the word of Christ, that which he spake himselfe in the worlde.
for the prophets spoke by the Spirit of christ. Next, I call the word of christ, that which he spoke himself in the world.
c-acp dt n2 vvd p-acp dt n1 pp-f np1. ord, pns11 vvb dt n1 pp-f np1, cst r-crq pns31 vvd px31 p-acp dt n1.
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Thirdly, that which the Apostles spake.
Thirdly, that which the Apostles spoke.
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Last, I call the worde of God, the Scriptures of the Olde and New Testament, vvhich the Lord hath registrated in his mercie:
Last, I call the word of God, the Scriptures of the Old and New Testament, which the Lord hath registrated in his mercy:
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And take it awaye, miserable darknesse shall come vpon the vvorlde:
And take it away, miserable darkness shall come upon the world:
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Let it stand, giue it the owne power, it shall shine like light vnto the worlde.
Let it stand, give it the own power, it shall shine like Light unto the world.
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They will saye, it hath not all that Christ spake, and that the Apostles spake.
They will say, it hath not all that christ spoke, and that the Apostles spoke.
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I answere, The Lord Iesus spake nothing, nor his Apostles spake nothing, but all in effect is contained in this written word.
I answer, The Lord Iesus spoke nothing, nor his Apostles spoke nothing, but all in Effect is contained in this written word.
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There is not a word that the Spirit of Iesus shall speake vnto thy soule, but onely that which is registrated in the Olde and New Testament.
There is not a word that the Spirit of Iesus shall speak unto thy soul, but only that which is registrated in the Old and New Testament.
pc-acp vbz xx dt n1 cst dt n1 pp-f np1 vmb vvi p-acp po21 n1, cc-acp av-j cst r-crq vbz vvn p-acp dt j cc j n1.
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That Trueth shall stand inspite of the world. This place therefore confuteth all them that are enemies to the Scriptures.
That Truth shall stand inspite of the world. This place Therefore confuteth all them that Are enemies to the Scriptures.
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Mahomet began, & said, the Scripture was imperfect: The Pope brought in mens Traditions, to supply the wants of the Scriptures.
Mahomet began, & said, the Scripture was imperfect: The Pope brought in men's Traditions, to supply the Wants of the Scriptures.
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Others, as the Anabaptistes, awaite on that reuelation of the Spirit, besides that reuelation of Iesus Christ in his worde:
Others, as the Anabaptists, await on that Revelation of the Spirit, beside that Revelation of Iesus christ in his word:
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But inspite of them, they shall get none other reuelation:
But inspite of them, they shall get none other Revelation:
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nor the Spirit shall accompany no word but that which Iesus hath spoken, & left in register.
nor the Spirit shall accompany no word but that which Iesus hath spoken, & left in register.
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Now, Lord if we, with whome hee hath let his light remaine, shoulde praise him!
Now, Lord if we, with whom he hath let his Light remain, should praise him!
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The Lord accompany his worde with the presence of his Spirite, that Comforter, in our soules inwardly, till his comming in the Cloudes,
The Lord accompany his word with the presence of his Spirit, that Comforter, in our Souls inwardly, till his coming in the Clouds,
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and we see him face to face: To whom bee praise, honour, and glory, for euer and euer. Amen.
and we see him face to face: To whom be praise, honour, and glory, for ever and ever. Amen.
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THE EIGHT LECTVRE, OF CHRISTES DOCTRINE BEFORE HIS PASSION. IOHN, CHAP. xiiii. VERS. 27.28.29.30.31. 27 Peace J leaue with you:
THE EIGHT LECTURE, OF CHRIST'S DOCTRINE BEFORE HIS PASSION. JOHN, CHAP. xiiii. VERS. 27.28.29.30.31. 27 Peace J leave with you:
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my peace I giue vnto you: not as the world giueth, giue I vnto you. Let not your heart bee troubled, nor feare.
my peace I give unto you: not as the world gives, give I unto you. Let not your heart be troubled, nor Fear.
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28 Yee haue heard howe I saide vnto you, I goe away, and will come vnto you.28 Ye have herd how I said unto you, I go away, and will come unto you.
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Jf yee loued mee, yee would verily reioyce, because J saide, I goe vnto the Father:
If ye loved me, ye would verily rejoice, Because J said, I go unto the Father:
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for the Father is greater than I. 29 And now I haue spoken vnto you, before it come;
for the Father is greater than I. 29 And now I have spoken unto you, before it come;
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that when it is come to passe, yee might belieue. 30 Heereafter will J not speake manie thinges vnto you:
that when it is come to pass, ye might believe. 30 Hereafter will J not speak many things unto you:
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for the prince of this world commeth, and hath nought in mee. 31 But it is, that the worlde may knowe, that I loue my Father:
for the Prince of this world comes, and hath nought in me. 31 But it is, that the world may know, that I love my Father:
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and as the Father hath commanded mee, so I doe. Arise, let vs goe hence.
and as the Father hath commanded me, so I do. Arise, let us go hence.
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IN the beginning of this Chapter, Brethren, Christ began to comfort his Disciples against the time hee was to with-drawe his bodily presence from them:
IN the beginning of this Chapter, Brothers, christ began to Comfort his Disciples against the time he was to withdraw his bodily presence from them:
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and he continued a while in comforting them: and then after he beginneth to exhort them, First, to belieue in him:
and he continued a while in comforting them: and then After he begins to exhort them, First, to believe in him:
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and next, to obedience to keepe his Commaundementes:
and next, to Obedience to keep his commandments:
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and hee insisted chiefely in this, That they should keepe the worde hee spake vnto them in his absence.
and he insisted chiefly in this, That they should keep the word he spoke unto them in his absence.
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Now in the beginning of these wordes wee haue read, the Lord returneth againe to that consolation that he began with:
Now in the beginning of these words we have read, the Lord returns again to that consolation that he began with:
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to wit, That they should not bee troubled in his absence. The argu•ent is taken from that peace hee leaueth with them:
to wit, That they should not be troubled in his absence. The argu•ent is taken from that peace he Leaveth with them:
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Seeing I leaue peace with you, what need yee to bee troubled? Weigh the wordes,
Seeing I leave peace with you, what need ye to be troubled? Weigh the words,
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for they are weighty, Peace I leaue you, sayeth the Lord:
for they Are weighty, Peace I leave you, Saith the Lord:
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No question hee alludeth to that common fashion of salutation that was vsed amongst the Iewest in their meetinges and departinges, wherein they wished peace one to another:
No question he alludeth to that Common fashion of salutation that was used among the Iewest in their meetings and departings, wherein they wished peace one to Another:
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by the which word they vnderstood all kind of prosperitie, in thinges earthly and heauenly.
by the which word they understood all kind of Prosperity, in things earthly and heavenly.
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So the Lord would say, I am now to depart from you, but I leaue something behind mee to you, to wit, my blessing & prosperity for euer.
So the Lord would say, I am now to depart from you, but I leave something behind me to you, to wit, my blessing & Prosperity for ever.
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Now least it should haue bene thought, that he left peace vnto them no other wayes,
Now lest it should have be Thought, that he left peace unto them no other ways,
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than the men of this world vse to do, he subjoyneth, My peace I giue you.
than the men of this world use to do, he subjoineth, My peace I give you.
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There is an emphasis in these wordes, My peace, and I giue you it : As the Lord would saye, Men may well wish peace to men:
There is an emphasis in these words, My peace, and I give you it: As the Lord would say, Men may well wish peace to men:
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but it lieth in no mans hands to giue peace: there is no Angel in Heauen able to giue peace:
but it lies in no men hands to give peace: there is no Angel in Heaven able to give peace:
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but I, sayeth the Lord, shall giue you it : I am not only, sayth the Lord, a wisher, but a giuer:
but I, Saith the Lord, shall give you it: I am not only, say the Lord, a wisher, but a giver:
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There is no man able to giue his owne peace, because no man hath peace to giue:
There is no man able to give his own peace, Because no man hath peace to give:
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Men may wish peace from God, as to the Philipp. 4.7. It is called the peace of God.
Men may wish peace from God, as to the Philip. 4.7. It is called the peace of God.
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None of the Apostles will say, My peace: but the peace of God: and therefore hee is called the God of peace, Rom. 16.20. The Lord Iesus hath peace to giue, as the Father hath peace:
None of the Apostles will say, My peace: but the peace of God: and Therefore he is called the God of peace, Rom. 16.20. The Lord Iesus hath peace to give, as the Father hath peace:
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Yea, more, he would signifie by this peace, not a common sort of peace, but an inwarde peace of conscience, the rest to the soule of a sinner, that peace that passeth all vnderstanding, Philipp. Chap. 4. Vers. 7. The rest of the soule,
Yea, more, he would signify by this peace, not a Common sort of peace, but an inward peace of conscience, the rest to the soul of a sinner, that peace that passes all understanding, Philip. Chap. 4. Vers. 7. The rest of the soul,
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as ye may reade in Matthewes Gospel, Chap. 11. Vers. 29. where Christ sayeth. Come vnto mee all yee that are weary, and laden, and I will ease you,
as you may read in Matthew Gospel, Chap. 11. Vers. 29. where christ Saith. Come unto me all ye that Are weary, and laden, and I will ease you,
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and yee shall finde rest to your soules. Take this peace away, there is no rest to the soule.
and ye shall find rest to your Souls. Take this peace away, there is no rest to the soul.
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This peace is called Christes peace, because it floweth from him immediately till vs, that wee may haue a good conscience, that we may haue assurance of the remission of our sinnes:
This peace is called Christ's peace, Because it flows from him immediately till us, that we may have a good conscience, that we may have assurance of the remission of our Sins:
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for herein standeth chiefelv a good conscience, when it sayeth, thy sinnes are freely forgiuen thee.
for herein Stands chiefelv a good conscience, when it Saith, thy Sins Are freely forgiven thee.
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Wee knowe this good conscience standeth in fayth thorow the blood of CHRIST. Take awaye the blood of CHRIST, there is no conscience that is good. Heb. 9.14. The blood of Christ purgeth our conscience from dead works, to serue the liuing God:
we know this good conscience Stands in faith thorough the blood of CHRIST. Take away the blood of CHRIST, there is no conscience that is good. Hebrew 9.14. The blood of christ Purgeth our conscience from dead works, to serve the living God:
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that is, it purgeth vs from our sins.
that is, it Purgeth us from our Sins.
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So ye see this, that all the joy of the soule floweth from the blood of Christ Iesus:
So you see this, that all the joy of the soul flows from the blood of christ Iesus:
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and therefore worthily he calleth it his peace, because it commeth thorow his blood:
and Therefore worthily he calls it his peace, Because it comes thorough his blood:
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vvithout the which peace, there is no rest, howbeit yee had all the peace of all the Princes of the worlde:
without the which peace, there is no rest, howbeit ye had all the peace of all the Princes of the world:
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Let the Traytors haue the Kinges peace, and let them vvant this peace; let them passe as they will, they haue no peace.
Let the Traitors have the Kings peace, and let them want this peace; let them pass as they will, they have no peace.
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Yet he insisteth the third time, and subjoyneth, Not as the worl•e giueth, giue I it.
Yet he insisteth the third time, and subjoineth, Not as the worl•e gives, give I it.
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He marketh the manner of the giuing, and maketh an exposition of the giuing of it.
He marks the manner of the giving, and makes an exposition of the giving of it.
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Worldly men will take vpon them to giue peace, but the worldes peace is but for a fashion:
Worldly men will take upon them to give peace, but the world's peace is but for a fashion:
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the mouth will wish peace, and the heart will curse: this is the peace of the world:
the Mouth will wish peace, and the heart will curse: this is the peace of the world:
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That peace of the world is so fectlesse, that scarcelie vvill a man wish that peace from his heart.
That peace of the world is so fectlesse, that scarcely will a man wish that peace from his heart.
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As the Lord woulde say, I speake not only with my mouth, but from mine heart I wish it,
As the Lord would say, I speak not only with my Mouth, but from mine heart I wish it,
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and I shall effectuate it indeede. A man may wish well, but it vvanteth effect. Yee see now this three-folde repetition.
and I shall effectuate it indeed. A man may wish well, but it wanteth Effect. Ye see now this threefold repetition.
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Will yee vveigh the words, yee shall finde a wonderfull intier loue, and vnspeakeable heartinesse, vttered by the Lord in his Farewell.
Will ye weigh the words, ye shall find a wonderful intier love, and unspeakable heartiness, uttered by the Lord in his Farewell.
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These vvords let vs see, that he not only leaueth peace and loue behinde him, but his very heart.
These words let us see, that he not only Leaveth peace and love behind him, but his very heart.
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Besides all the grace wee haue of Iesus Christ, they who loue Christ, they haue his heart.
Beside all the grace we have of Iesus christ, they who love christ, they have his heart.
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Looke how tenderly he loueth faythfull men:
Look how tenderly he loves faithful men:
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howbeit hee bee in the Heauen, yet he leaueth them his very heart, and inwarde affection: there is an vnspeakeable loue.
howbeit he be in the Heaven, yet he Leaveth them his very heart, and inward affection: there is an unspeakable love.
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Now when he hath taken his good-night, he concludes, Seeing I haue left you peace,
Now when he hath taken his goodnight, he concludes, Seeing I have left you peace,
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and I giue you it, vvhat then needeth you to bee troubled ? Marke then this conclusion:
and I give you it, what then needs you to be troubled? Mark then this conclusion:
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Where the peace of the Lord is not, there the soule of man hath no rest, there is nothing but trouble and griefe there.
Where the peace of the Lord is not, there the soul of man hath no rest, there is nothing but trouble and grief there.
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It is true, great sinners, vvho vvill haue no part of Iesus Christ, vvill haue some kind of rest,
It is true, great Sinners, who will have no part of Iesus christ, will have Some kind of rest,
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and who vvill bee so merry as they? (Bloody murderers, vvicked blasphemers, and vile adulterers, vvill by appearance haue peace.) But, Brethren, this is but a false peace ▪ and assuredly it is better a thousand times, to haue an vnquiet and restlesse soule,
and who will be so merry as they? (Bloody murderers, wicked blasphemers, and vile Adulterers, will by appearance have peace.) But, Brothers, this is but a false peace ▪ and assuredly it is better a thousand times, to have an unquiet and restless soul,
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than to haue a secure life:
than to have a secure life:
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for a senselesse carnall security, is a sure token of a sudden judgement to come ▪ Paul, in his first Epistle to the Thessalonians, Chap. 5. Vers. 3. sayeth,
for a senseless carnal security, is a sure token of a sudden judgement to come ▪ Paul, in his First Epistle to the Thessalonians, Chap. 5. Vers. 3. Saith,
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When they say, there is peace and safety, then shall come vpon them sudden destruction, as the trauell vpon a vvoman with child, and they shall not escape.
When they say, there is peace and safety, then shall come upon them sudden destruction, as the travel upon a woman with child, and they shall not escape.
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The loune will bid cloze the yates, and bid watch: let him bid as hee vvill, the judgement of God shall not passe by him,
The loune will bid close the yates, and bid watch: let him bid as he will, the judgement of God shall not pass by him,
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and his yates shall not holde out the wrath of God, but it shall come on him,
and his yates shall not hold out the wrath of God, but it shall come on him,
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as the paine commeth on a woman in the time of her birth. So, in one vvorde, they who want this peace, they haue no peace:
as the pain comes on a woman in the time of her birth. So, in one word, they who want this peace, they have no peace:
c-acp dt n1 vvz p-acp dt n1 p-acp dt n1 pp-f po31 n1. np1, p-acp crd n1, pns32 r-crq vvb d n1, pns32 vhb dx n1:
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No peace to the wicked, Isai. 57. By the contrary, vvhen the Lord Iesus giueth peace to the heart of a sinfull man or woman, vvhose heart is troubled,
No peace to the wicked, Isaiah 57. By the contrary, when the Lord Iesus gives peace to the heart of a sinful man or woman, whose heart is troubled,
dx n1 p-acp dt j, np1 crd p-acp dt n-jn, c-crq dt n1 np1 vvz n1 p-acp dt n1 pp-f dt j n1 cc n1, rg-crq n1 vbz vvn,
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then the heart of a sinner hath peace. I put the case, that a man were in great danger, euen at deaths doore,
then the heart of a sinner hath peace. I put the case, that a man were in great danger, even At death's door,
cs dt n1 pp-f dt n1 vhz n1. pns11 vvb dt n1, cst dt n1 vbdr p-acp j n1, av p-acp ng1 n1,
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yea, and he were in the fire; and the Lord Iesus giue him his peace, and saye, I giue thee my peace,
yea, and he were in the fire; and the Lord Iesus give him his peace, and say, I give thee my peace,
uh, cc pns31 vbdr p-acp dt n1; cc dt n1 np1 vvb pno31 po31 n1, cc vvi, pns11 vvb pno21 po11 n1,
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1711
then the soule shall be in exceeding joye.
then the soul shall be in exceeding joy.
cs dt n1 vmb vbi p-acp j-vvg n1.
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1712
Tyrantes haue marueiled, that the Martyres who suffered for Iesus, should haue had such a joye as they had.
Tyrants have marveled, that the Martyrs who suffered for Iesus, should have had such a joy as they had.
ng1 vhb vvd, cst dt n2 r-crq vvd p-acp np1, vmd vhi vhn d dt n1 c-acp pns32 vhd.
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1713
So, if the Lord Iesus will once say, My peace I giue you, then the soule will rest on him with such a joye as is vnspeakeable.
So, if the Lord Iesus will once say, My peace I give you, then the soul will rest on him with such a joy as is unspeakable.
np1, cs dt n1 np1 vmb a-acp vvi, po11 n1 pns11 vvb pn22, cs dt n1 vmb vvi p-acp pno31 p-acp d dt n1 c-acp vbz j.
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1714
So the Apostles felt this indeede. In one vvorde, the peace of Iesus Christ guardeth the soule, and maketh it sure:
So the Apostles felt this indeed. In one word, the peace of Iesus christ guardeth the soul, and makes it sure:
np1 dt n2 vvd d av. p-acp crd n1, dt n1 pp-f np1 np1 vvz dt n1, cc vv2 pn31 av-j:
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as Paul sayeth to the Philipp. Cha. 4. Vers. 7. Thus farre now hath the Lord comforted his Disciples.
as Paul Saith to the Philip. Cha. 4. Vers. 7. Thus Far now hath the Lord comforted his Disciples.
c-acp np1 vvz p-acp dt np1. np1 crd np1 crd av av-j av vhz dt n1 vvd po31 n2.
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1716
Nowe in the next Verse hee beginneth to speake more sharply, and hee, as it were, findeth fault with them, that they loued him not well enough:
Now in the next Verse he begins to speak more sharply, and he, as it were, finds fault with them, that they loved him not well enough:
av p-acp dt ord n1 pns31 vvz pc-acp vvi av-dc av-j, cc pns31, c-acp pn31 vbdr, vvz n1 p-acp pno32, cst pns32 vvd pno31 xx av av-d:
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1717
and they vttered it, in that they were so grieued and displeased at his departure.
and they uttered it, in that they were so grieved and displeased At his departure.
cc pns32 vvd pn31, p-acp cst pns32 vbdr av vvn cc vvn p-acp po31 n1.
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1718
This forme that the Lord vseth, teacheth vs this, that in comforting of heauy hearted sinners, (Who should bee comforted,
This Form that the Lord uses, Teaches us this, that in comforting of heavy hearted Sinners, (Who should be comforted,
d n1 cst dt n1 vvz, vvz pno12 d, cst p-acp vvg pp-f j j-vvn n2, (r-crq vmd vbi vvn,
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but the heauy hearted?) thou vse gentle reproofes:
but the heavy hearted?) thou use gentle reproofs:
cc-acp dt j j-vvn?) pns21 vvi j n2:
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1720
for the heart that is heauy and sad, vvill hardly take consolation, but will delite in sadnesse.
for the heart that is heavy and sad, will hardly take consolation, but will delight in sadness.
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Looke howe yee shall comfort them: not to holde vp the heart aye with comfort: but reproue it with some piece of sharpnesse, as it were.
Look how ye shall Comfort them: not to hold up the heart aye with Comfort: but reprove it with Some piece of sharpness, as it were.
n1 c-crq pn22 vmb vvi pno32: xx pc-acp vvi a-acp dt n1 av p-acp n1: cc-acp vvb pn31 p-acp d n1 pp-f n1, c-acp pn31 vbdr.
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So Dauid in the 42. Psal. vers. 11. vvhen he findeth himselfe carried away with a vehement affection of sorrowe,
So David in the 42. Psalm vers. 11. when he finds himself carried away with a vehement affection of sorrow,
av np1 p-acp dt crd np1 fw-la. crd c-crq pns31 vvz px31 vvn av p-acp dt j n1 pp-f n1,
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1723
and ouer farre casten downe in his exile, he sayth, Why art thou casten downe, my soule? and why art thou disquieted within mee? vvait on God,
and over Far casten down in his exile, he say, Why art thou casten down, my soul? and why art thou disquieted within me? wait on God,
cc a-acp av-j vvi a-acp p-acp po31 n1, pns31 vvz, q-crq vb2r pns21 vvb a-acp, po11 n1? cc q-crq vb2r pns21 vvn p-acp pno11? vvb p-acp np1,
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for I will yet giue him thankes, &c. So wee should presse downe the affection with a reproofe, as the Lord doth here.
for I will yet give him thanks, etc. So we should press down the affection with a reproof, as the Lord does Here.
c-acp pns11 vmb av vvi pno31 n2, av av pns12 vmd vvi a-acp dt n1 p-acp dt n1, c-acp dt n1 vdz av.
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1725
Hee layeth downe the ground of his reproofe, I tolde you, J would goe away, and I tolde you, I would come againe in my Spirit:
He Layeth down the ground of his reproof, I told you, J would go away, and I told you, I would come again in my Spirit:
pns31 vvz a-acp dt n1 pp-f po31 n1, pns11 vvd pn22, pns11 vmd vvi av, cc pns11 vvd pn22, pns11 vmd vvi av p-acp po11 n1:
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and now I am to depart to my Father. and now I am to depart to my Father.
cc av pns11 vbm pc-acp vvi p-acp po11 n1.
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Now, he saith, yee loue me not, because ye rejoyce not that I am to goe to glorie vvith my Father:
Now, he Says, ye love me not, Because you rejoice not that I am to go to glory with my Father:
av, pns31 vvz, pn22 vvb pno11 xx, c-acp pn22 vvb xx cst pns11 vbm pc-acp vvi pc-acp vvi p-acp po11 n1:
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1728
for my Father is greater than I:
for my Father is greater than I:
c-acp po11 n1 vbz jc cs pns11:
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that is, I goe to be partaker of that glory which the Father hath ▪ and when as yee are sad at my departure, ye vtter that yee enuy my glory. Marke the wordes:
that is, I go to be partaker of that glory which the Father hath ▪ and when as ye Are sad At my departure, you utter that ye envy my glory. Mark the words:
cst vbz, pns11 vvb pc-acp vbi n1 pp-f d n1 r-crq dt n1 vhz ▪ cc c-crq c-acp pn22 vbr j p-acp po11 n1, pn22 vvb cst pn22 vvb po11 n1. n1 dt n2:
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1730
Heretickes who a•leadged that Christ was a God, but created in time, and not equall with the Father.
Heretics who a•leadged that christ was a God, but created in time, and not equal with the Father.
n2 r-crq vvd cst np1 vbds dt np1, cc-acp vvn p-acp n1, cc xx j-jn p-acp dt n1.
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Though they got a great vantage out of this place, The Father is greater than J :
Though they god a great vantage out of this place, The Father is greater than J:
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The Fathers of olde exponed this place well, That it was to be vnderstood of the humane nature, and not of the diuine.
The Father's of old Expound this place well, That it was to be understood of the humane nature, and not of the divine.
dt n2 pp-f j vvn d n1 av, cst pn31 vbds pc-acp vbi vvn pp-f dt j n1, cc xx pp-f dt j-jn.
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Yet there is another exposition of this, that is, That this place is not so much to bee vnderstood of the nature of Christ, as of his office:
Yet there is Another exposition of this, that is, That this place is not so much to be understood of the nature of christ, as of his office:
av a-acp vbz j-jn n1 pp-f d, cst vbz, cst d n1 vbz xx av av-d pc-acp vbi vvn pp-f dt n1 pp-f np1, c-acp pp-f po31 n1:
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1734
The Godhead of the Lord Iesus, the Sonne, being equall with the Father, taketh an office vpon him, by the which he becōmeth inferiour to the Father: to wit, hee becōmeth Mediator:
The Godhead of the Lord Iesus, the Son, being equal with the Father, Takes an office upon him, by the which he becomes inferior to the Father: to wit, he becomes Mediator:
dt n1 pp-f dt n1 np1, dt n1, vbg j-jn p-acp dt n1, vvz dt n1 p-acp pno31, p-acp dt r-crq pns31 vvz j-jn p-acp dt n1: p-acp n1, pns31 vvz n1:
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The office standeth in this, He taketh vpon him the flesh of a seruant. Next, he becōmeth obedient, yea, euen to the death of the Crosse, in that nature:
The office Stands in this, He Takes upon him the Flesh of a servant. Next, he becomes obedient, yea, even to the death of the Cross, in that nature:
dt n1 vvz p-acp d, pns31 vvz p-acp pno31 dt n1 pp-f dt n1. ord, pns31 vvz j, uh, av p-acp dt n1 pp-f dt n1, p-acp d n1:
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so in respect of this office, he maketh himselfe inferior to the Father.
so in respect of this office, he makes himself inferior to the Father.
av p-acp n1 pp-f d n1, pns31 vvz px31 j-jn p-acp dt n1.
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By this we must not gather, that he was inferior to the Father in person, Majesty, or essence;
By this we must not gather, that he was inferior to the Father in person, Majesty, or essence;
p-acp d pns12 vmb xx vvi, cst pns31 vbds j-jn p-acp dt n1 p-acp n1, n1, cc n1;
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howbeit in office hee was vnequall & inferior to the Father:
howbeit in office he was unequal & inferior to the Father:
a-acp p-acp n1 pns31 vbds j cc j-jn p-acp dt n1:
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For as that reuerent Father Cyrillus sayeth, Missiò & obedientia non tollunt aequalitatem potentiae, & essentiae.
For as that reverent Father Cyril Saith, Missiò & obedientia non tollunt aequalitatem potentiae, & essentiae.
c-acp c-acp d j n1 np1 vvz, np1 cc fw-la fw-la fw-la fw-la fw-la, cc fw-la.
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Therefore ye see, the Heretickes, as namely, Arrius, out of this place haue no ground for that blasphemous heresie.
Therefore you see, the Heretics, as namely, Arius, out of this place have no ground for that blasphemous heresy.
av pn22 vvb, dt n2, c-acp av, np1, av pp-f d n1 vhb dx n1 p-acp d j n1.
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But consider yet more narrowly what the Lord saith, And ye loued me, ye would haue reioyced, in that I said, J would depart.
But Consider yet more narrowly what the Lord Says, And you loved me, you would have rejoiced, in that I said, J would depart.
cc-acp vvb av av-dc av-j r-crq dt n1 vvz, cc pn22 vvd pno11, pn22 vmd vhi vvn, p-acp cst pns11 vvd, pns11 vmd vvi.
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As he would say, The very wordes that yee turne to your discomfort & sorrow, should haue bene mater of joy and comfort.
As he would say, The very words that ye turn to your discomfort & sorrow, should have be mater of joy and Comfort.
c-acp pns31 vmd vvi, dt j n2 cst pn22 vvb p-acp po22 n1 cc n1, vmd vhi vbn fw-la pp-f n1 cc n1.
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There is neuer a word that the Lord speaketh to his owne, no, neuer one, but in them all is matter of joye:
There is never a word that the Lord speaks to his own, no, never one, but in them all is matter of joy:
pc-acp vbz av-x dt n1 cst dt n1 vvz p-acp po31 d, uh-dx, av pi, cc-acp p-acp pno32 av-d vbz n1 pp-f n1:
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howbeit the words will seeme sharpe, yet all the words of the Lord that he speaketh to his, tende to their joye and consolation:
howbeit the words will seem sharp, yet all the words of the Lord that he speaks to his, tend to their joy and consolation:
a-acp dt n2 vmb vvi j, av d dt n2 pp-f dt n1 cst pns31 vvz p-acp png31, vvb p-acp po32 n1 cc n1:
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and all they that loue the Lord Iesus, should construct all the deeds & words of the Lord to their comfort:
and all they that love the Lord Iesus, should construct all the Deeds & words of the Lord to their Comfort:
cc d pns32 cst vvb dt n1 np1, vmd vvi d dt n2 cc n2 pp-f dt n1 p-acp po32 n1:
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let him take away worldly riches, honour, health, friendes, life it selfe, &c. all should work comfort to them.
let him take away worldly riches, honour, health, Friends, life it self, etc. all should work Comfort to them.
vvb pno31 vvi av j n2, n1, n1, n2, n1 pn31 n1, av d vmd vvi n1 p-acp pno32.
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But, brethren, we are so corrupt & blind by nature, that we see not the Lords purpose,
But, brothers, we Are so corrupt & blind by nature, that we see not the lords purpose,
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& what he is doing to vs:
& what he is doing to us:
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& we make the words of the Lord, wherin we should take pleasure & ioy, to be mater of displeasure, I speak not this, to take away sense of the sharpnesse of the Lord, & to cōmend Sto•ke senslesnes:
& we make the words of the Lord, wherein we should take pleasure & joy, to be mater of displeasure, I speak not this, to take away sense of the sharpness of the Lord, & to commend Sto•ke senselessness:
cc pns12 vvb dt n2 pp-f dt n1, c-crq pns12 vmd vvi n1 cc n1, pc-acp vbi fw-la pp-f n1, pns11 vvb xx d, pc-acp vvi av n1 pp-f dt n1 pp-f dt n1, cc pc-acp vvi av-j n1:
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but herin we fail, that sadnes is without ioy & cōsolatiō. Now the Lord craues this, that with bitternes we should taste sweetnes:
but Herein we fail, that sadness is without joy & consolation. Now the Lord craves this, that with bitterness we should taste sweetness:
cc-acp av pns12 vvb, cst n1 vbz p-acp n1 cc n1. av dt n1 vvz d, cst p-acp n1 pns12 vmd vvi n1:
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indeed heauines is the comliest thing that can be in a Christian, & sadnes becōmeth a sinner well:
indeed heaviness is the comliest thing that can be in a Christian, & sadness becomes a sinner well:
av n1 vbz dt js n1 cst vmb vbi p-acp dt njp, cc n1 vvz dt n1 av:
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but in the mean time there should be joy in the soule. 1. Thes. 5.16. Reioyce euermore. He findeth no fault with them, that they were sad, but because they would receiue no comfort.
but in the mean time there should be joy in the soul. 1. Thebes 5.16. Rejoice evermore. He finds no fault with them, that they were sad, but Because they would receive no Comfort.
cc-acp p-acp dt j n1 a-acp vmd vbi n1 p-acp dt n1. crd np1 crd. vvb av. pns31 vvz dx n1 p-acp pno32, cst pns32 vbdr j, cc-acp c-acp pns32 vmd vvi dx n1.
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He saith, Jf ye loued me, ye wold reioyce, because I said, I go to the Father ▪ One who loueth another truly, will reioyce in the weale of the other. Loue bringes a rejoycing:
He Says, If you loved me, you would rejoice, Because I said, I go to the Father ▪ One who loves Another truly, will rejoice in the weal of the other. Love brings a rejoicing:
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he or she that loues Christ, that gets greatest joy in the hart, as enuy eats vp the hart of man or woman, in whom it is:
he or she that loves christ, that gets greatest joy in the heart, as envy eats up the heart of man or woman, in whom it is:
pns31 cc pns31 cst vvz np1, cst vvz js n1 p-acp dt n1, c-acp n1 vvz a-acp dt n1 pp-f n1 cc n1, p-acp ro-crq pn31 vbz:
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one who loues another, will reioyce at the good estate of the other, at his prosperity, riches & honor:
one who loves Another, will rejoice At the good estate of the other, At his Prosperity, riches & honour:
pi r-crq vvz j-jn, vmb vvi p-acp dt j n1 pp-f dt n-jn, p-acp po31 n1, n2 cc n1:
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one who loues the Lord Iesus well, rejoyces to see him glorified:
one who loves the Lord Iesus well, rejoices to see him glorified:
pi r-crq vvz dt n1 np1 av, vvz pc-acp vvi pno31 vvn:
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& that shold be our joy to see the Lord Iesus glorified, & his kingdome aduanced:
& that should be our joy to see the Lord Iesus glorified, & his Kingdom advanced:
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& cursed be thou who laughs at the down-throwing of the kingdom of the Lord Iesus:
& cursed be thou who laughs At the down-throwing of the Kingdom of the Lord Iesus:
cc vvn vbb pns21 r-crq vvz p-acp dt j pp-f dt n1 pp-f dt n1 np1:
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no, they who loues God, will curse all their kin:
no, they who loves God, will curse all their kin:
uh-dx, pns32 r-crq n2 np1, vmb vvi d po32 n1:
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& as he sayes here himself, they who loue the Lord Iesus, their delite shall bee to see him glorified.
& as he Says Here himself, they who love the Lord Iesus, their delight shall be to see him glorified.
cc c-acp pns31 vvz av px31, pns32 r-crq vvb dt n1 np1, po32 n1 vmb vbi pc-acp vvi pno31 vvn.
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Th' Apostles not taking such ioy as they oght, to see him glorified, their loue was preposterous:
The Apostles not taking such joy as they ought, to see him glorified, their love was preposterous:
dt n2 xx vvg d n1 c-acp pns32 vmd, pc-acp vvi pno31 vvn, po32 n1 vbds j:
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no doubt they loued him intierly, Peter loued him, Iohn loued him; & the rest loued him;
no doubt they loved him entirely, Peter loved him, John loved him; & the rest loved him;
dx n1 pns32 vvd pno31 av-j, np1 vvd pno31, np1 vvd pno31; cc dt n1 vvd pno31;
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yet the Lord shewes that their loue was with a great ignorance, & the flesh was mixed with it, it was not sincere.
yet the Lord shows that their love was with a great ignorance, & the Flesh was mixed with it, it was not sincere.
av dt n1 vvz d po32 n1 vbds p-acp dt j n1, cc dt n1 vbds vvn p-acp pn31, pn31 vbds xx j.
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So let vs tak heed to our loue:
So let us taken heed to our love:
av vvb pno12 vvn n1 p-acp po12 n1:
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not only to that loue we beare to Christ, but euen to men, man to wife, parents to children, we should take heed that it be a true loue, and not a preposterous loue:
not only to that love we bear to christ, but even to men, man to wife, Parents to children, we should take heed that it be a true love, and not a preposterous love:
xx av-j p-acp d n1 pns12 vvb p-acp np1, cc-acp av-j p-acp n2, n1 p-acp n1, n2 p-acp n2, pns12 vmd vvi n1 cst pn31 vbb dt j n1, cc xx dt j n1:
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I call it not a true loue, that hath nothing but sadnes with it for the death of another:
I call it not a true love, that hath nothing but sadness with it for the death of Another:
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1767
whē a Christian goes to ioy, and when we are sad for them, then we vtter an enuy in our heartes of their glory.
when a Christian Goes to joy, and when we Are sad for them, then we utter an envy in our hearts of their glory.
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1768
Indeede wee should not want naturall affection: and wee may haue displeasure for the want of our brother:
Indeed we should not want natural affection: and we may have displeasure for the want of our brother:
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1769
but looke that displeasure bee not for thy brothers joye, and that hee is participant of that glorie with Christ,
but look that displeasure be not for thy Brother's joy, and that he is participant of that glory with christ,
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1770
and the hope of that Resurrection.
and the hope of that Resurrection.
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1771
The remembrance of the assembling of the Sainctes of God, to meete their Head in the Cloudes, should cause thee rejoyce.
The remembrance of the assembling of the Saints of God, to meet their Head in the Clouds, should cause thee rejoice.
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1772
The Lord lift vp our heartes to the Heauen from this earth, whereon we are so fixed:
The Lord lift up our hearts to the Heaven from this earth, whereon we Are so fixed:
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1773
and make vs to waite continually for that blessed assembly of the Sainctes;
and make us to wait continually for that blessed assembly of the Saints;
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1774
that when hee commeth in the cloudes, we may be carried to remaine with him in ioy for euer.
that when he comes in the Clouds, we may be carried to remain with him in joy for ever.
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1775
Now in the words following the Lord setteth downe the ende of his speaking to his Disciples,
Now in the words following the Lord sets down the end of his speaking to his Disciples,
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1776
and chiefely of this, that he forewarneth them that hee was to depart.
and chiefly of this, that he forewarneth them that he was to depart.
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1777
Heere is the chiefe ende, That they should belieu• in him, that hee was that promised Messias, the Sonne of God:
Here is the chief end, That they should belieu• in him, that he was that promised Messias, the Son of God:
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1778
& when they should see the accomplishment of all his sayings, that they should belieue.
& when they should see the accomplishment of all his sayings, that they should believe.
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1779
The whole word of God leads vs to this, that men should belieue in Iesus Christ, there is not a word spoken in the Scripture,
The Whole word of God leads us to this, that men should believe in Iesus christ, there is not a word spoken in the Scripture,
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1780
but it leads vs to Christ, whether the Lord speak of things to come, as in the Prophets,
but it leads us to christ, whither the Lord speak of things to come, as in the prophets,
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1781
or of things done, as in the Evangels, all tendeth to this, to leade vs to Iesus Christ, to belieue in him:
or of things done, as in the Evangels, all tendeth to this, to lead us to Iesus christ, to believe in him:
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1782
They who get not this end in the word, they get no fruit of the word.
They who get not this end in the word, they get no fruit of the word.
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1783
Hee sayth not, These things I tolde you before the hand, that ye should belieue:
He say not, These things I told you before the hand, that you should believe:
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1784
But he addeth, I haue told you them before the hand, that when they come to passe ▪ ye should belieue.
But he adds, I have told you them before the hand, that when they come to pass ▪ you should believe.
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1785
The perfection of fayth standeth not in fore-telling, but in accomplishment.
The perfection of faith Stands not in foretelling, but in accomplishment.
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1786
It is true, the fore-speaking of the thinges of Christ to come, hath force to worke fayth in the heartes of men and women:
It is true, the forespeaking of the things of christ to come, hath force to work faith in the hearts of men and women:
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1787
All the godly men and women before Christ, had nothing but fore-telling of Christ, that hee was to come into the vvorld:
All the godly men and women before christ, had nothing but foretelling of christ, that he was to come into the world:
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1788
and vpon these fore-tellings they belieued.
and upon these foretellings they believed.
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1789
So the predictions of Christ in all time wrought fayth in the heartes of the Fathers of olde:
So the predictions of christ in all time wrought faith in the hearts of the Father's of old:
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1790
But fayth then is confirmed and made stronger, vvhen the euent answereth to the prediction:
But faith then is confirmed and made Stronger, when the event Answers to the prediction:
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1791
And therefore wee vvho nowe liue, haue greater matter of fayth and consolation, than they had who liued vnder the Lawe:
And Therefore we who now live, have greater matter of faith and consolation, than they had who lived under the Law:
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1792
they had but the predictions of Christ, but we now vnder the Gospel, haue not only the predictions,
they had but the predictions of christ, but we now under the Gospel, have not only the predictions,
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1793
but also the accomplishment of all that was spokon & fore-told by the Prophets:
but also the accomplishment of all that was spokon & foretold by the prophets:
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1794
And therefore Christ comparing vs to the people of old, ( Luke, 10.23.) sayeth, Blessed are the eyes that see these things which ye see:
And Therefore christ comparing us to the people of old, (Lycia, 10.23.) Saith, Blessed Are the eyes that see these things which you see:
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1795
I say to you, Many Kinges and Prophets desired to see these things that ye see, and yet saw them not.
I say to you, Many Kings and prophets desired to see these things that you see, and yet saw them not.
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1796
And againe, Abraham longed to see my dayes, John, 8.16. In very deede, vvee haue a great blessing, vvho are come into the worlde since Christ came:
And again, Abraham longed to see my days, John, 8.16. In very deed, we have a great blessing, who Are come into the world since christ Come:
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1797
But here is the fault, We cannot apprehend that joye and happinesse. The Apostle considering this, hee sayeth, Rejoyce continually, 1. Thessal. 5.16. Wee neuer consider the gra•e vvhich we haue vnder the Gospel.
But Here is the fault, We cannot apprehend that joy and happiness. The Apostle considering this, he Saith, Rejoice continually, 1. Thessal. 5.16. we never Consider the gra•e which we have under the Gospel.
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When he hath set downe this ende, the Lord appearingly concludeth this conference with his Disciples:
When he hath Set down this end, the Lord appearingly Concludeth this conference with his Disciples:
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1799
Heereafter I will not speake may thinges to you : And hee giueth the reason: for why? The Prince of this worlde commeth :Hereafter I will not speak may things to you: And he gives the reason: for why? The Prince of this world comes:
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1800
My speach is cut off, because the Deuill is come against mee, vvith all his force:
My speech is Cut off, Because the devil is come against me, with all his force:
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1801
and hee is come like a Burrio, to execute that which the Father ordained to be done from all eternity. Marke:
and he is come like a Burrio, to execute that which the Father ordained to be done from all eternity. Mark:
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1802
as the houre drewe neare, vvhen the Lord should haue laide downe his life for the world;
as the hour drew near, when the Lord should have laid down his life for the world;
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1803
so the Deuils drew neare, vvho were appointed to execute that turne: and they began to assault him very busily:
so the Devils drew near, who were appointed to execute that turn: and they began to assault him very busily:
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1804
and assault him not only by the wicked instrumentes, as Iudas, Pilate, and the Iewes,
and assault him not only by the wicked Instruments, as Iudas, Pilate, and the Iewes,
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1805
but the Deuill, and all the whole force of Hell, in their owne persons, rushed out vpon Christ,
but the devil, and all the Whole force of Hell, in their own Persons, rushed out upon christ,
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1806
and especially when the Lord Iesus hung vpon the Crosse:
and especially when the Lord Iesus hung upon the Cross:
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1807
at that time chiefelie hee had his combate with the Deuils Bee not deceiued, Hee suffered not onelie that paine in bodie, and wrath of his Father;
At that time chiefly he had his combat with the Devils be not deceived, He suffered not only that pain in body, and wrath of his Father;
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1808
but at that instant hee had a battell with all the Deuils in Hell, for they thought to haue wracked him then,
but At that instant he had a battle with all the Devils in Hell, for they Thought to have wracked him then,
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1809
and to haue triumphed ouer him, and by his wracke, to haue wracked all men, and to haue disgraced the glory of God:
and to have triumphed over him, and by his wrack, to have wracked all men, and to have disgraced the glory of God:
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1810
for in Iesus Christ, is all the glory of God, and all saluation of man.
for in Iesus christ, is all the glory of God, and all salvation of man.
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1811
Paul in the second to the Coloss. Vers. 15. sayeth, That Christ vpon the Crosse triumphed ouer the powers of Hell,
Paul in the second to the Coloss. Vers. 15. Saith, That christ upon the Cross triumphed over the Powers of Hell,
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and made an open shewe of them:
and made an open show of them:
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1813
and this importeth, that they rushed on him on the Crosse, that they might ouer-come him.
and this imports, that they rushed on him on the Cross, that they might overcome him.
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1814
Christ fighteth with all the powers of Hell on the Crosse, and taketh all the power from them,
christ fights with all the Powers of Hell on the Cross, and Takes all the power from them,
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1815
and openlie in the sight of the worlde hee leadeth them captiue, after the manner of a victorious Conquerour.
and openly in the sighed of the world he leads them captive, After the manner of a victorious Conqueror.
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1816
Yet ere wee leaue this, we see another thing:
Yet ere we leave this, we see Another thing:
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1817
As the houre drewe neare, as the Deuils drewe neare, with the houre of Iesus Christ, What doeth hee? Goeth hee to eschewe them? Goeth hee out of Hierusalem,
As the hour drew near, as the Devils drew near, with the hour of Iesus christ, What doth he? Goes he to eschew them? Goes he out of Jerusalem,
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as hee did of before? Goeth hee to hide himselfe? No, no:
as he did of before? Goes he to hide himself? No, no:
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1819
But as the houre drewe neare, and as the Deuils drewe neare, so the Lord Iesus meeteth death,
But as the hour drew near, and as the Devils drew near, so the Lord Iesus meeteth death,
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and the Deuill, and draweth neare to them, and willinglie putteth himselfe into their hands, knowing it was the will of his Father, Hee is as readie to die,
and the devil, and draws near to them, and willingly putteth himself into their hands, knowing it was the will of his Father, He is as ready to die,
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& offer himselfe, and put himselfe into their hands, as they were bent to seeke him. This is our lesson:
& offer himself, and put himself into their hands, as they were bent to seek him. This is our Lesson:
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When the Lord giueth vs tokens, that Death is at hand, as Age, sicknesse or afflictions:
When the Lord gives us tokens, that Death is At hand, as Age, sickness or afflictions:
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for they are summondes to warne vs:
for they Are summondes to warn us:
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What shoulde wee doe? Should wee abhorre from it? No, goe forwarde, and bee readie to imbrace death:
What should we do? Should we abhor from it? No, go forward, and be ready to embrace death:
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goe to him, and meete him, and take a gripe of him: as hee imbra•eth thee, so imbrace thou him:
go to him, and meet him, and take a gripe of him: as he imbra•eth thee, so embrace thou him:
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for death is nothing else, but a passage to joye: when thou abhorrest death, thou abhorrest that porte to glorie, and eternall life. Now I goe forward:
for death is nothing Else, but a passage to joy: when thou Abhorrest death, thou Abhorrest that port to glory, and Eternal life. Now I go forward:
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It might haue beene saide by his Disciples, What? Hath the Deuill such a power ouer thee? Art thou so vanquished by him, that thou must breake of speach? The Lord meeteth this,
It might have been said by his Disciples, What? Hath the devil such a power over thee? Art thou so vanquished by him, that thou must break of speech? The Lord meeteth this,
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and sayth, He hath nought in me :
and say, He hath nought in me:
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That is, For all his cōming against me, he ha•h no power or jurisdiction ouer me:
That is, For all his coming against me, he ha•h no power or jurisdiction over me:
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thinke not, that the prince of this world hath ought ouer me:
think not, that the Prince of this world hath ought over me:
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the prince of this world, or rather the tyrant with his tyranny cōmeth in by sinne:
the Prince of this world, or rather the tyrant with his tyranny comes in by sin:
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Sinne entereth not so soone, but as soone hee bega• to reigne: & where sin is, there is his power:
Sin entereth not so soon, but as soon he bega• to Reign: & where since is, there is his power:
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But would the Lord say, in me he shall find no matter of his kingdome, therefore hee hath no power ouer me. Another generall:
But would the Lord say, in me he shall find no matter of his Kingdom, Therefore he hath no power over me. another general:
cc-acp vmd dt n1 vvb, p-acp pno11 pns31 vmb vvi dx n1 pp-f po31 n1, av pns31 vhz dx n1 p-acp pno11. j-jn n1:
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It is not seemly that the inferior should haue power ouer the Superio•: But so it is, the Lord Iesus is God, and the Deuill is his inferior;
It is not seemly that the inferior should have power over the Superio•: But so it is, the Lord Iesus is God, and the devil is his inferior;
pn31 vbz xx j cst dt j-jn vmd vhi n1 p-acp dt np1: cc-acp av pn31 vbz, dt n1 np1 vbz np1, cc dt n1 vbz po31 j-jn;
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therefore hee hath no power ouer me. He assaileth him, because he had our burden vpon him. Nowe marke one thing:
Therefore he hath no power over me. He assails him, Because he had our burden upon him. Now mark one thing:
av pns31 vhz dx n1 p-acp pno11. pns31 vvz pno31, c-acp pns31 vhd po12 n1 p-acp pno31. av vvb crd n1:
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The holy Spirit in the Scripture, New and Old, vvhere he speaketh of the suffering of Christ, he is very carefull to note these circumstances, that Christ suffered nothing but that which God decreed.
The holy Spirit in the Scripture, New and Old, where he speaks of the suffering of christ, he is very careful to note these Circumstances, that christ suffered nothing but that which God decreed.
dt j n1 p-acp dt n1, j cc j, c-crq pns31 vvz pp-f dt n1 pp-f np1, pns31 vbz av j pc-acp vvi d n2, cst np1 vvd pix cc-acp cst r-crq np1 vvd.
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In the Acts, 24. Chap. What could they doe to him, but that which thy counsell had decreed? Another:
In the Acts, 24. Chap. What could they do to him, but that which thy counsel had decreed? another:
p-acp dt n2, crd np1 q-crq vmd pns32 vdb p-acp pno31, cc-acp cst r-crq po21 n1 vhd vvn? n-jn:
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vvhen it commeth to the execution of the decree, the Spirit maketh God to bee the Agent, vvho decreed it.
when it comes to the execution of the Decree, the Spirit makes God to be the Agent, who decreed it.
c-crq pn31 vvz p-acp dt n1 pp-f dt n1, dt n1 vvz np1 pc-acp vbi dt n1, r-crq vvd pn31.
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Looke the eight Chapter to the Romanes, Hee spared not his owne Sonne, but hee gaue him to the death.
Look the eight Chapter to the Romans, He spared not his own Son, but he gave him to the death.
n1 dt crd n1 p-acp dt njp2, pns31 vvd xx po31 d n1, cc-acp pns31 vvd pno31 p-acp dt n1.
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What was the Deuill, but an instrument in the hande of God? The holy Spirit telleth vs this also, that the Lord Iesus suffered willingly:
What was the devil, but an Instrument in the hand of God? The holy Spirit Telleth us this also, that the Lord Iesus suffered willingly:
q-crq vbds dt n1, cc-acp dt n1 p-acp dt n1 pp-f np1? dt j n1 vvz pno12 d av, cst dt n1 np1 vvd av-j:
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as willing was the Lord Iesus to suffer, as was the Father to giue him. Iohn, 10. vers. 18. No man taketh my life from mee:
as willing was the Lord Iesus to suffer, as was the Father to give him. John, 10. vers. 18. No man Takes my life from me:
c-acp vvg vbds dt n1 np1 pc-acp vvi, c-acp vbds dt n1 pc-acp vvi pno31. np1, crd fw-la. crd dx n1 vvz po11 n1 p-acp pno11:
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I haue power to lay downe my life, and to take vp my life againe. Gal. 1.2. Heb. 9. Hee offered himselfe.
I have power to lay down my life, and to take up my life again. Gal. 1.2. Hebrew 9. He offered himself.
pns11 vhi n1 pc-acp vvi a-acp po11 n1, cc pc-acp vvi a-acp po11 n1 av. np1 crd. np1 crd pns31 vvd px31.
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Wherefore is it that the suffering of Christ is set downe with these particular circumstances? The first reason is, The Spirit of God will let vs see, that in the suffering of Christ there is no disgracing of the glory of God:
Wherefore is it that the suffering of christ is Set down with these particular Circumstances? The First reason is, The Spirit of God will let us see, that in the suffering of christ there is no disgracing of the glory of God:
q-crq vbz pn31 cst dt n1 pp-f np1 vbz vvn a-acp p-acp d j n2? dt ord n1 vbz, dt n1 pp-f np1 vmb vvi pno12 vvi, cst p-acp dt n-vvg pp-f np1 pc-acp vbz dx n-vvg pp-f dt n1 pp-f np1:
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indeed if he had suffered against Gods will, and his decree, then God had beene disgraced:
indeed if he had suffered against God's will, and his Decree, then God had been disgraced:
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but when wee knowe it was not against Gods will, there is no disgracing of the glory of God.
but when we know it was not against God's will, there is no disgracing of the glory of God.
cc-acp c-crq pns12 vvb pn31 vbds xx p-acp npg1 n1, pc-acp vbz dx n-vvg pp-f dt n1 pp-f np1.
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Another is, If the Crosse of Christ had bene against Christs owne will, it had bene a great discomfort to men and women,
another is, If the Cross of christ had be against Christ own will, it had be a great discomfort to men and women,
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and had beene a great offence to the worlde.
and had been a great offence to the world.
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Last, the willingnesse of the Sonne to suffer, letteth vs see that the suffering of Iesus Christ, was obedience to the Father.
Last, the willingness of the Son to suffer, lets us see that the suffering of Iesus christ, was Obedience to the Father.
ord, dt n1 pp-f dt n1 pc-acp vvi, vvz pno12 vvi d dt n1 pp-f np1 np1, vbds n1 p-acp dt n1.
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When a man doeth a thing willingly, because it is the will of God, offereth vp his life willingly,
When a man doth a thing willingly, Because it is the will of God, Offereth up his life willingly,
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and dieth willingly, there is obedience:
and Dieth willingly, there is Obedience:
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But let him die ten thousand deaths, if he doe it not willingly, it is none obedience:
But let him die ten thousand death's, if he do it not willingly, it is none Obedience:
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I suppone that the Son of God had not suffered willingly, wee would haue had no saluation:
I suppone that the Son of God had not suffered willingly, we would have had no salvation:
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the obedience standeth not only in suffering, but in that he died so gladly, suffered so willingly, with such a loue, to powre out his life for the world:
the Obedience Stands not only in suffering, but in that he died so gladly, suffered so willingly, with such a love, to pour out his life for the world:
dt n1 vvz xx av-j p-acp vvg, cc-acp p-acp cst pns31 vvd av av-j, vvd av av-j, p-acp d dt n1, pc-acp vvi av po31 n1 p-acp dt n1:
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as yee may reade in the 53. Chap. of Esay, Hee was like a Lambe before the Shearers.
as ye may read in the 53. Chap. of Isaiah, He was like a Lamb before the Shearers.
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So when wee looke to the death of Christ, let vs not looke to his death so much,
So when we look to the death of christ, let us not look to his death so much,
av c-crq pns12 vvb p-acp dt n1 pp-f np1, vvb pno12 xx vvi p-acp po31 n1 av av-d,
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as to his patience & willingnesse.
as to his patience & willingness.
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In the last verse the Lord setteth downe the ende of his suffering, wherefore he putteth himselfe into the handes of the executers:
In the last verse the Lord sets down the end of his suffering, Wherefore he putteth himself into the hands of the executers:
p-acp dt ord n1 dt n1 vvz a-acp dt n1 pp-f po31 n1, c-crq pns31 vvz px31 p-acp dt n2 pp-f dt n2:
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I doe this, that the worlde may know, that I loue the Father. This is the end:
I do this, that the world may know, that I love the Father. This is the end:
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Wee see first in this end, the ground of the obedience and suffering of Iesus Christ.
we see First in this end, the ground of the Obedience and suffering of Iesus christ.
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What needed him to be so obedient, and to deject himselfe so farre? Yee may take it vp in one worde:
What needed him to be so obedient, and to deject himself so Far? Ye may take it up in one word:
q-crq vvd pno31 pc-acp vbi av j, cc pc-acp vvi px31 av av-j? pn22 vmb vvi pn31 a-acp p-acp crd n1:
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All this obedience proceeded of an vnspeakeable loue he bare to the Father:
All this Obedience proceeded of an unspeakable love he bore to the Father:
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It is true, the loue of the saluation of man moued the Lord to this obedience also, no doubt:
It is true, the love of the salvation of man moved the Lord to this Obedience also, no doubt:
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and this vnspeakeable loue moued him to giue his life for them.
and this unspeakable love moved him to give his life for them.
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But marke yet, this place letteth vs see, the chiefe ground of his obedience was not the loue of the world,
But mark yet, this place lets us see, the chief ground of his Obedience was not the love of the world,
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but the loue of the Father. Paul, 2. Philipp. 5.6.7.8. speaking of the obedience of Iesus Christ, letteth vs see, and pointeth out that humiliation of Christ as proceeding of that loue he bare to the Father:
but the love of the Father. Paul, 2. Philip. 5.6.7.8. speaking of the Obedience of Iesus christ, lets us see, and pointeth out that humiliation of christ as proceeding of that love he bore to the Father:
cc-acp dt n1 pp-f dt n1. np1, crd np1. crd. vvg pp-f dt n1 pp-f np1 np1, vvz pno12 vvi, cc vvz av d n1 pp-f np1 p-acp vvg pp-f d n1 pns31 vvd p-acp dt n1:
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Let that affection, sayth he, be in you, that was in Christ Iesus;
Let that affection, say he, be in you, that was in christ Iesus;
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who being in the forme of God, thought it no robbery to bee equall with God:
who being in the Form of God, Thought it no robbery to be equal with God:
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but hee manited himselfe, and made himselfe of no reputation, in taking vpon him the shape of a seruant,
but he manited himself, and made himself of no reputation, in taking upon him the shape of a servant,
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and in that shape hee became obedient to the Father to the death of the Crosse.
and in that shape he became obedient to the Father to the death of the Cross.
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That obedience then flowed from the loue he bare to the Father.
That Obedience then flowed from the love he bore to the Father.
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Yee would thinke it a great matter to two kinges, the one of them as great as the other,
Ye would think it a great matter to two Kings, the one of them as great as the other,
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if one woulde serue the other in a worldly seruice, yee woulde thinke it a great loue the one bare to the other:
if one would serve the other in a worldly service, ye would think it a great love the one bore to the other:
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The Lord Iesus being equall with the Father in glory, humbled himselfe to the Father.
The Lord Iesus being equal with the Father in glory, humbled himself to the Father.
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What followed on this obedience? As hee dejecteth himselfe thorow loue to obey the Father,
What followed on this Obedience? As he dejecteth himself thorough love to obey the Father,
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so the Father loueth him vnspeakeably. Paul (2. Philipp. vers. 9.10.11.) letteth vs see the effect of this loue:
so the Father loves him vnspeakeably. Paul (2. Philip. vers. 9.10.11.) lets us see the Effect of this love:
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hee exalteth him to a wonderfull sublimitie, and hee giueth him a Name aboue all the names of the worlde, That at the Name of IESVS, all thinges in Heauen,
he Exalteth him to a wonderful sublimity, and he gives him a Name above all the names of the world, That At the Name of JESUS, all things in Heaven,
pns31 vvz pno31 p-acp dt j n1, cc pns31 vvz pno31 dt n1 p-acp d dt n2 pp-f dt n1, cst p-acp dt n1 pp-f np1, d n2 p-acp n1,
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and in Earth, and vnder the Earth, should bow their knee: or else, if they will not bow, they should bee broken.
and in Earth, and under the Earth, should bow their knee: or Else, if they will not bow, they should be broken.
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Now, Brethren, to draw this example to our selues, wee haue this lesson to learne: What is the ground of true humilitie? (I speake not of fained humilitie,
Now, Brothers, to draw this Exampl to our selves, we have this Lesson to Learn: What is the ground of true humility? (I speak not of feigned humility,
av, n2, pc-acp vvi d n1 p-acp po12 n2, pns12 vhb d n1 pc-acp vvi: q-crq vbz dt n1 pp-f j n1? (pns11 vvb xx pp-f j-vvn n1,
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but of true lowlinesse, which is the best vertue in a Christian man:
but of true lowliness, which is the best virtue in a Christian man:
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Learne of mee, sayeth Christ, that I am humble and lowly in heart, Matth. 11.29.) not only of obedience to Superiors:
Learn of me, Saith christ, that I am humble and lowly in heart, Matthew 11.29.) not only of Obedience to Superiors:
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for Christ biddeth thee bee obedient and seruiceable, not onely to Superiors and equals, but to inferiors, and each one to another.
for christ bids thee bee obedient and serviceable, not only to Superiors and equals, but to inferiors, and each one to Another.
c-acp np1 vvz pno21 n1 j cc j, xx av-j p-acp n2-jn cc n2-jn, cc-acp p-acp n2-jn, cc d crd p-acp n-jn.
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What is the ground of this humilitie? Euen the loue of the heart:
What is the ground of this humility? Eve the love of the heart:
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and a man haue true loue in the heart, hee will not care how lowlie he be in the world.
and a man have true love in the heart, he will not care how lowly he be in the world.
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So when ye see a sober Christian, point him out, and say, There is a louing hearted Christian.
So when you see a Sobrium Christian, point him out, and say, There is a loving hearted Christian.
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Would yee knowe what followeth on humilitie ▪ and lowlinesse? Obedience.
Would ye know what follows on humility ▪ and lowliness? obedience.
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What followeth vpon obedience? They who in loue humble themselues, to exalt others, and obey them, shall find that God will meet them with loue, and exalt them.
What follows upon Obedience? They who in love humble themselves, to exalt Others, and obey them, shall find that God will meet them with love, and exalt them.
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Wherein standeth the band of loue? When euery one preferreth another to himselfe. Heerein standeth humilitie:
Wherein Stands the band of love? When every one preferreth Another to himself. Herein Stands humility:
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humilitie beginneth with loue, and endeth with loue. By the contrarie:
humility begins with love, and Endeth with love. By the contrary:
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What is the ground of pride? A foolish selfe-loue, when a man taketh pleasure in his owne corruptions,
What is the ground of pride? A foolish Self-love, when a man Takes pleasure in his own corruptions,
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and hath a conceit of himselfe, and an hatred and disdaining of others. Wherewith is it met? With a mutuall hatred and disdaine:
and hath a conceit of himself, and an hatred and disdaining of Others. Wherewith is it met? With a mutual hatred and disdain:
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That man who is proude, stinketh both in Gods nose and mans:
That man who is proud, stinketh both in God's nose and men:
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and as humility intertaineth peace amongst men, so pride breaketh the amitie and loue, and rents the body of Christ:
and as humility intertaineth peace among men, so pride breaks the amity and love, and rends the body of christ:
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so that pride is the most vnseemly thing in any man, and it is a note of them who perteine not to Christ.
so that pride is the most unseemly thing in any man, and it is a note of them who pertain not to christ.
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Striue euer to be like Christ, in being humble: and haue loue in thine heart.
Strive ever to be like christ, in being humble: and have love in thine heart.
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But what is the chiefe ende of the suffring of Christ Iesus, and of his humiliation? The Lord sets it down in these words, That the world may know that the Sonne loueth the Father.
But what is the chief end of the suffering of christ Iesus, and of his humiliation? The Lord sets it down in these words, That the world may know that the Son loves the Father.
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Indeed this is one end, yea, the chiefest which we should all consider.
Indeed this is one end, yea, the chiefest which we should all Consider.
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1897
Another is, that we may know, that Iesus Christ hath loued vs. Looke in, thorowe the body of Christ into the heart:
another is, that we may know, that Iesus christ hath loved us Look in, thorough the body of christ into the heart:
j-jn vbz, cst pns12 vmb vvi, cst np1 np1 vhz vvn pno12 vvi p-acp, p-acp dt n1 pp-f np1 p-acp dt n1:
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1898
looke not to the nailes, and to the woundes of his side, but to that heart of his:
look not to the nails, and to the wounds of his side, but to that heart of his:
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1899
and chiefely to that infinit loue that the Sonne hath borne to the Father.
and chiefly to that infinite love that the Son hath born to the Father.
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1900
Thou mayst say, What aduantage is it to mee to know that obedience of the Sonne to the Father,
Thou Mayest say, What advantage is it to me to know that Obedience of the Son to the Father,
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1901
and that loue? When thou seest that Sonne of God equal with the Father,
and that love? When thou See that Son of God equal with the Father,
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1902
how hee humbled himself so lowly, that no creature in Heauen, or in earth, Angel or man, euer humbled himselfe so as the Sonne;
how he humbled himself so lowly, that no creature in Heaven, or in earth, Angel or man, ever humbled himself so as the Son;
c-crq pns31 vvd px31 av av-j, cst dx n1 p-acp n1, cc p-acp n1, n1 cc n1, av vvn px31 av p-acp dt n1;
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1903
It serueth thee to this ende, to learne thee who is a creature, and who is but a seruant, to humble thy selfe before God, and to glorifie thy God:
It serveth thee to this end, to Learn thee who is a creature, and who is but a servant, to humble thy self before God, and to Glorify thy God:
pn31 vvz pno21 p-acp d n1, pc-acp vvi pno21 q-crq vbz dt n1, cc r-crq vbz p-acp dt n1, pc-acp vvi po21 n1 p-acp np1, cc pc-acp vvi po21 n1:
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1904
And indeede, albeit there be many thinges to moue vs to humilitie, yet and a man get not the sight of that humiliation of Iesus Christ, he shall neuer be truely humbled.
And indeed, albeit there be many things to move us to humility, yet and a man get not the sighed of that humiliation of Iesus christ, he shall never be truly humbled.
cc av, cs pc-acp vbb d n2 pc-acp vvi pno12 p-acp n1, av cc dt n1 vvb xx dt n1 pp-f d n1 pp-f np1 np1, pns31 vmb av-x vbi av-j vvn.
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1905
Paul, in his second Chap. to the Philipp.
Paul, in his second Chap. to the Philip.
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to stirre vs vp to humilitie, he bringeth in the example of the humilitie of the Sonne to the Father.
to stir us up to humility, he brings in the Exampl of the humility of the Son to the Father.
pc-acp vvi pno12 a-acp p-acp n1, pns31 vvz p-acp dt n1 pp-f dt n1 pp-f dt n1 p-acp dt n1.
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1907
Ye will aske, Haue we any profit of this, that we be humbled to the Father? Hast thou no profit in glorifying God? Neuer one serued such a Master,
You will ask, Have we any profit of this, that we be humbled to the Father? Hast thou no profit in glorifying God? Never one served such a Master,
pn22 vmb vvi, vhb pns12 d n1 pp-f d, cst pns12 vbb vvn p-acp dt n1? vh2 pns21 dx n1 p-acp vvg np1? av-x pi vvd d dt n1,
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1908
and neuer one got such a glory, as they shall get, who glorifie God. Was Christ exalted highly? Thou shalt bee also exalted.
and never one god such a glory, as they shall get, who Glorify God. Was christ exalted highly? Thou shalt be also exalted.
cc av pi vvd d dt n1, c-acp pns32 vmb vvi, q-crq vvi np1. vbds np1 vvn av-j? pns21 vm2 vbi av vvn.
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1909
I aske then, Wherein standeth thy misery? and wherein standeth thine happinesse? There is the only joy that the creature hath:
I ask then, Wherein Stands thy misery? and wherein Stands thine happiness? There is the only joy that the creature hath:
pns11 vvb av, q-crq vvz po21 n1? cc q-crq vvz po21 n1? pc-acp vbz dt j n1 cst dt n1 vhz:
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1910
when it hath humbled it selfe to the Father, it obeyeth him, it glorifieth the great God the Creator:
when it hath humbled it self to the Father, it Obeyeth him, it Glorifieth the great God the Creator:
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1911
And herein standeth the happinesse of man, euen to haue his heart loosed to glorifie the Lord:
And herein Stands the happiness of man, even to have his heart loosed to Glorify the Lord:
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1912
The godly finde this in experience.
The godly find this in experience.
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1913
And by the contrary, when the faythfull soule is locked vp, and hath no pleasure to glorifie God for his graces,
And by the contrary, when the faithful soul is locked up, and hath no pleasure to Glorify God for his graces,
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1914
albeit it had neuer so great aboundance of all things in the world, yet it counteth the selfe to be in great misery.
albeit it had never so great abundance of all things in the world, yet it counteth the self to be in great misery.
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1915
Paul ( Rom. 7.) feeling this rebellion in him thorow the remains of sinne, crieth out, Miserable man that I am, who shall deliuer me frō this body of death? Indeed if thou make rebellion to God,
Paul (Rom. 7.) feeling this rebellion in him thorough the remains of sin, cries out, Miserable man that I am, who shall deliver me from this body of death? Indeed if thou make rebellion to God,
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1916
if thou hadst all the pleasures in the world, thou art miserable. Felicity is, when the heart is loosed to serue God:
if thou Hadst all the pleasures in the world, thou art miserable. Felicity is, when the heart is loosed to serve God:
cs pns21 vhd2 d dt n2 p-acp dt n1, pns21 vb2r j. np1 vbz, c-crq dt n1 vbz vvn pc-acp vvi np1:
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1917
for the end of gifts, spirituall & temporall, is to glorifie him: and misery is, wh•n the heart is locked vp in hardnes & rebellion to God.
for the end of Gifts, spiritual & temporal, is to Glorify him: and misery is, wh•n the heart is locked up in hardness & rebellion to God.
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1918
God giue vs grace to see this, that we may be instant with God, to get o•r hearts loosed ▪ to glorifie him;
God give us grace to see this, that we may be instant with God, to get o•r hearts loosed ▪ to Glorify him;
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1919
and so haue that felicity which is only true felicity, through Iesus Christ:
and so have that felicity which is only true felicity, through Iesus christ:
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1920
To whom, with the Father, and the Spirit of grace, be all praise, honour, and glory, for euer. Amen.
To whom, with the Father, and the Spirit of grace, be all praise, honour, and glory, for ever. Amen.
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1921
THE NINTH LECTVRE, OF CHRISTES DOCTRINE BEFORE HIS PASSION. IOHN, CHAP. XV. VERS. 1.2.3.4.5.6. I Am that true Vine, and my Father is that Husband-man.
THE NINTH LECTURE, OF CHRIST'S DOCTRINE BEFORE HIS PASSION. JOHN, CHAP. XV. VERS. 1.2.3.4.5.6. I Am that true Vine, and my Father is that Husbandman.
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1922
2 Euerie branch that beareth not fruit in mee, hee taketh away:2 Every branch that bears not fruit in me, he Takes away:
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1923
and euerie one that beareth fruite, hee purgeth it, that it may bring foorth more fruite.
and every one that bears fruit, he Purgeth it, that it may bring forth more fruit.
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1924
3 Now ye are cleane, through the word which J haue spoken vnto you. 4 Abide in mee, and I in you:3 Now you Are clean, through the word which J have spoken unto you. 4 Abide in me, and I in you:
crd av pn22 vbr j, p-acp dt n1 r-crq pns11 vhb vvn p-acp pn22. crd vvb p-acp pno11, cc pns11 p-acp pn22:
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1925
as the branch cannot beare fruite of it selfe, except it abide in the Vine; no more can yee, except yee abide in me. 5 I am that Vine: yee are the branches:
as the branch cannot bear fruit of it self, except it abide in the Vine; no more can ye, except ye abide in me. 5 I am that Vine: ye Are the branches:
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1926
hee that abideth in mee, and I in him, the same bringeth foorth much fruit: for without mee can yee doe nothing.
he that Abideth in me, and I in him, the same brings forth much fruit: for without me can ye do nothing.
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1927
6 If a man abide not in mee, hee is casten foorth as a branch, and withereth:6 If a man abide not in me, he is casten forth as a branch, and withereth:
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1928
and men gather them, and cast them into the fire, and they burne.
and men gather them, and cast them into the fire, and they burn.
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1929
WEE heard alreadie (Brethren) in the fourteenth Chapter of this Gospel, the Lord, a little before his departure out of the world, his conference onlie with his Disciples:
we herd already (Brothers) in the fourteenth Chapter of this Gospel, the Lord, a little before his departure out of the world, his conference only with his Disciples:
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1930
and partly comforteth them, partly exhorteth them. Nowe in this Chapter, and the next, hee insisteth in that same purpose:
and partly comforts them, partly exhorteth them. Now in this Chapter, and the next, he insisteth in that same purpose:
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1931
partlie exhorting, partly comforting them ••rst in this Chapter hee exhorteth his Disciples to that vnion with him: Secondly, to that brotherly loue:
partly exhorting, partly comforting them ••rst in this Chapter he exhorteth his Disciples to that Union with him: Secondly, to that brotherly love:
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1932
last, hee returneth to that consolation begun in this Chapter, comforting them against the hatred and persecution of the worlde.
last, he returns to that consolation begun in this Chapter, comforting them against the hatred and persecution of the world.
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1933
Before hee come to the exhortation to that vnion with him, hee premitteth in the beginning of the Chapter a generall doctrine, wherein he denounceth an heauy judgement, The cutting away of such members who bring foorth no fruite:
Before he come to the exhortation to that Union with him, he premitteth in the beginning of the Chapter a general Doctrine, wherein he Denounceth an heavy judgement, The cutting away of such members who bring forth no fruit:
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1934
and hee promiseth an increase of grace to them who would bring foorth fruit: & so he prepareth them to that vnion wherevnto he exhorteth them.
and he promises an increase of grace to them who would bring forth fruit: & so he Prepareth them to that Union whereunto he exhorteth them.
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1935
He setteth down these grounds, as cōmon both to the denuntiation, and to the promises: First, that he himselfe is the true Vine tree:
He sets down these grounds, as Common both to the denunciation, and to the promises: First, that he himself is the true Vine tree:
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1936
Secondly, that the Father is an Husbandman. On this ground hee deduceth a judgement to those who will not bring foorth fruite:
Secondly, that the Father is an Husbandman. On this ground he deduceth a judgement to those who will not bring forth fruit:
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1937
and mercy to them who will bring foorth fruit.
and mercy to them who will bring forth fruit.
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1938
The Lord, when he was in the worlde, was wont to stand vp in the middest of the people,
The Lord, when he was in the world, was wont to stand up in the midst of the people,
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1939
and with an high voyce to point out the fulnesse of grace that was in himselfe, and that serued to life:
and with an high voice to point out the fullness of grace that was in himself, and that served to life:
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1940
and that by similitudes and comparisons, taken from thinges earthly, seruing to the comfort of this life.
and that by Similitudes and comparisons, taken from things earthly, serving to the Comfort of this life.
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Sometimes hee sayth, I am that Bread of Life, as in the sixt Chap. of this Gospel, Vers. 48. Sometimes hee sayeth, I am the Light of the worlde, as in the eight Chap. vers. 12. Sometimes he sayth, J am the Way, the Trueth,
Sometime he say, I am that Bred of Life, as in the sixt Chap. of this Gospel, Vers. 48. Sometime he Saith, I am the Light of the world, as in the eight Chap. vers. 12. Sometime he say, J am the Way, the Truth,
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and the Life, as in the 14. chap. vers. 6. The Lord then is the Bread,and the Life, as in the 14. chap. vers. 6. The Lord then is the Bred,
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1943
and the true Bread, that feedeth the soule to life euerlasting: the Lord is the only Light, that illuminateth the dead soule:
and the true Bred, that feeds the soul to life everlasting: the Lord is the only Light, that illuminateth the dead soul:
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1944
the Lord is only that Way, that leadeth to Life:
the Lord is only that Way, that leads to Life:
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1945
the Lord is that Vine tree, which furnisheth all sap, juyce, and sustentation, to all them who as branches are ingraffed in him:
the Lord is that Vine tree, which furnisheth all sap, juice, and sustentation, to all them who as branches Are Ingrafted in him:
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1946
and take him away, all men are drie, like a sticke:
and take him away, all men Are dry, like a stick:
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1947
and no man without him can bring foorth fruit, no more than a withered sticke can bud out in flowres.
and no man without him can bring forth fruit, no more than a withered stick can bud out in flowers.
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1948
In comparison of other thinges, hee is sayde to bee the true Bread, the true Light, the true Vine, &c. because he substantially and essentially is so:
In comparison of other things, he is said to be the true Bred, the true Light, the true Vine, etc. Because he substantially and essentially is so:
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the creatures are onely so accidentally, and by way of participation. The second ground: My Father is an Husbandman.
the creatures Are only so accidentally, and by Way of participation. The second ground: My Father is an Husbandman.
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1950
The comparison betwixt the Father of our Lord Iesus, and the husbandman, standeth not in all points:
The comparison betwixt the Father of our Lord Iesus, and the husbandman, Stands not in all points:
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1951
the husbandman giueth not the sap and nourishment, or life to the Vine tree: the Vine tree of the own nature hath the sap within it:
the husbandman gives not the sap and nourishment, or life to the Vine tree: the Vine tree of the own nature hath the sap within it:
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only the husbandman intertaineth the sap and life which is in the tree:
only the husbandman intertaineth the sap and life which is in the tree:
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1953
But this Husbandman, the Father, communicateth with his Son, the whole sap of life, which is himselfe.
But this Husbandman, the Father, Communicateth with his Son, the Whole sap of life, which is himself.
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As the Father hath life in himselfe, so hath he giuen to the Sonne to haue life in himselfe. Ioh. 5.26. The Father in that eternal generation communicateth his life with his Son:As the Father hath life in himself, so hath he given to the Son to have life in himself. John 5.26. The Father in that Eternal generation Communicateth his life with his Son:
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but the comparison standeth in this, As the husbandman, in time of yeere, cutteth downe the vnfruitfull vine tree,
but the comparison Stands in this, As the husbandman, in time of year, cutteth down the unfruitful vine tree,
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1956
and cherisheth that which is fruitful; so the Father of our Lord Iesus, dresseth his vine trees, cutteth away rotten members,
and Cherishes that which is fruitful; so the Father of our Lord Iesus, dresseth his vine trees, cutteth away rotten members,
cc vvz cst r-crq vbz j; av dt n1 pp-f po12 n1 np1, vvz po31 n1 n2, vvz av j-vvn n2,
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116
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1957
& purgeth the fruitfull, that they may be more fruitfull. Take vp this ground shortly: The Father of our Lord Iesus is such an husbandman, as neuer one was:
& Purgeth the fruitful, that they may be more fruitful. Take up this ground shortly: The Father of our Lord Iesus is such an husbandman, as never one was:
cc vvz dt j, cst pns32 vmb vbi av-dc j. vvb a-acp d n1 av-j: dt n1 pp-f po12 n1 np1 vbz d dt n1, c-acp av-x crd vbds:
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1958
first he giueth sap to his Son, & then thorow him all sap cōmeth to all men & women:
First he gives sap to his Son, & then thorough him all sap comes to all men & women:
ord pns31 vvz n1 p-acp po31 n1, cc av p-acp pno31 d n1 vvz p-acp d n2 cc n2:
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1959
all sap floweth out of the Lord Iesus, which is the Vine tree, to all his owne children.
all sap flows out of the Lord Iesus, which is the Vine tree, to all his own children.
d n1 vvz av pp-f dt n1 np1, r-crq vbz dt n1 n1, p-acp d po31 d n2.
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116
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1960
Now we come to the denuntiation, Euery branch that bringeth not foorth fruit in me, the Father will cut away :
Now we come to the denunciation, Every branch that brings not forth fruit in me, the Father will Cut away:
av pns12 vvb p-acp dt n1, d n1 cst vvz xx av n1 p-acp pno11, dt n1 vmb vvi av:
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116
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1961
The promise is, Euerie one who is ingraffed in me, & beareth fruit, the Father will purge them,
The promise is, Every one who is Ingrafted in me, & bears fruit, the Father will purge them,
dt n1 vbz, d crd r-crq vbz vvn p-acp pno11, cc vvz n1, dt n1 vmb vvi pno32,
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1962
so that they may be able to bring foorth more fruit. Wee haue to marke what are these branches, & what is this fruit.so that they may be able to bring forth more fruit. we have to mark what Are these branches, & what is this fruit.
av cst pns32 vmb vbi j pc-acp vvi av dc n1. pns12 vhb pc-acp vvi r-crq vbr d n2, cc r-crq vbz d n1.
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1963
By these brāches I vndersand the whole visible Kirkes in the world, whether they bee ingraffed truly or not in the Lord Iesus,
By these branches I vndersand the Whole visible Kirkes in the world, whither they be Ingrafted truly or not in the Lord Iesus,
p-acp d n2 pns11 n1 dt j-jn j np1 p-acp dt n1, cs pns32 vbb vvn av-j cc xx p-acp dt n1 np1,
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1964
whether they be corn or chaff, sheep or goats, true Christians or hypocrits, they are called branches.
whither they be corn or chaff, sheep or Goats, true Christians or Hypocrites, they Are called branches.
cs pns32 vbb n1 cc n1, n1 cc n2, j np1 cc n2, pns32 vbr vvn n2.
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1965
By the fruit is vnderstood good works:
By the fruit is understood good works:
p-acp dt n1 vbz vvn j n2:
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1966
It is as needful to them, who are ingraffed in the Lord Iesus, to bring foorth good works,
It is as needful to them, who Are Ingrafted in the Lord Iesus, to bring forth good works,
pn31 vbz a-acp j p-acp pno32, r-crq vbr vvn p-acp dt n1 np1, pc-acp vvi av j n2,
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1967
as to the vine tree to bring forth wine berries, being filled with sap. But for the farder clearing of this mater, we shal speak somthing of this comparison:
as to the vine tree to bring forth wine berries, being filled with sap. But for the farther clearing of this mater, we shall speak something of this comparison:
c-acp p-acp dt n1 n1 pc-acp vvi av n1 n2, vbg vvn p-acp n1. p-acp p-acp dt jc n-vvg pp-f d fw-la, pns12 vmb vvi pi pp-f d n1:
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1968
as the husbandman, who hath a vineyard, wil haue all his care set vpon the vineyard,
as the husbandman, who hath a vineyard, will have all his care Set upon the vineyard,
c-acp dt n1, r-crq vhz dt n1, vmb vhi d po31 n1 vvn p-acp dt n1,
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1969
because it is both his pleasure, & his profit:
Because it is both his pleasure, & his profit:
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1970
so the whole care of the Father is vpon Iesus Christ his Son, for he is his vine tree:
so the Whole care of the Father is upon Iesus christ his Son, for he is his vine tree:
av dt j-jn n1 pp-f dt n1 vbz p-acp np1 np1 po31 n1, c-acp pns31 vbz po31 n1 n1:
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1971
the whole joy & glory of the Father is in the Son:
the Whole joy & glory of the Father is in the Son:
dt j-jn n1 cc n1 pp-f dt n1 vbz p-acp dt n1:
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1972
all the care the Father hath, is in the Son, in him he acquisces, & is well pleased.
all the care the Father hath, is in the Son, in him he acquisces, & is well pleased.
d dt n1 dt n1 vhz, vbz p-acp dt n1, p-acp pno31 pns31 n2, cc vbz av vvn.
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1973
Next, if there be a vine tree in the vineyard that the husbandman loueth wel, he wil haue al the branches numbred of that tree:
Next, if there be a vine tree in the vineyard that the husbandman loves well, he will have all the branches numbered of that tree:
ord, cs pc-acp vbi dt n1 n1 p-acp dt n1 cst dt n1 vvz av, pns31 vmb vhi d dt n2 vvn pp-f d n1:
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1974
he wil not let them go out of his eye.
he will not let them go out of his eye.
pns31 vmb xx vvi pno32 vvi av pp-f po31 n1.
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1975
So there is not in all this world a seruant of the Lord Iesus, but the Father hath them all numbred:
So there is not in all this world a servant of the Lord Iesus, but the Father hath them all numbered:
av a-acp vbz xx p-acp d d n1 dt n1 pp-f dt n1 np1, cc-acp dt n1 vhz pno32 d vvn:
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1976
they are all in his eyes.
they Are all in his eyes.
pns32 vbr d p-acp po31 n2.
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1977
Ye remember in the parable of the Marriage banquet ( Mat. 22.11.) it is said,
You Remember in the parable of the Marriage banquet (Mathew 22.11.) it is said,
pn22 vvb p-acp dt n1 pp-f dt n1 n1 (np1 crd.) pn31 vbz vvn,
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1978
when they were all come in, the King commeth in also, to view the banqu•t:
when they were all come in, the King comes in also, to view the banqu•t:
c-crq pns32 vbdr d vvn p-acp, dt n1 vvz p-acp av, pc-acp vvi dt n1:
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1979
what meaneth this, but the care of the Father, that he hath of his branches, who are ingraffed in Christ? The King is the Father of Heauen:
what means this, but the care of the Father, that he hath of his branches, who Are Ingrafted in christ? The King is the Father of Heaven:
r-crq vvz d, cc-acp dt n1 pp-f dt n1, cst pns31 vhz pp-f po31 n2, r-crq vbr vvn p-acp np1? dt n1 vbz dt n1 pp-f n1:
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1980
he who is married, is the Son: & they who are called, are the branches. The eye of the Father is vpon all the members, good & bad:
he who is married, is the Son: & they who Are called, Are the branches. The eye of the Father is upon all the members, good & bad:
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1981
yea, that hypocrit who wanted the wedding garment, was soone seene by him.
yea, that hypocrite who wanted the wedding garment, was soon seen by him.
uh, cst n1 r-crq vvd dt n1 n1, vbds av vvn p-acp pno31.
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1982
Let him be an hypocrit who wil, king or beggar, the Lord wil point him out in his own time.
Let him be an hypocrite who will, King or beggar, the Lord will point him out in his own time.
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1983
Now last, the husbandman in the own time will dresse the vine tree: he taketh away the vnfruitfull, and purgeth the fruitful:
Now last, the husbandman in the own time will dress the vine tree: he Takes away the unfruitful, and Purgeth the fruitful:
av ord, dt n1 p-acp dt d n1 vmb vvi dt n1 n1: pns31 vvz av dt j, cc vvz dt j:
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1984
Euen so the Father of our Lord Iesus, goeth to his vine tree, & vieweth the branches,
Even so the Father of our Lord Iesus, Goes to his vine tree, & views the branches,
av av dt n1 pp-f po12 n1 np1, vvz p-acp po31 n1 n1, cc vvz dt n2,
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1985
& in his own time wil come with his snedding knife, & will cut off the hypocrit:
& in his own time will come with his snedding knife, & will Cut off the hypocrite:
cc p-acp po31 d n1 vmb vvi p-acp po31 n1 n1, cc vmb vvi a-acp dt n1:
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1986
& he will purge the fruitfull, & the next yeere it will bring forth more fruit. The Father cutteth off hypocrits: & this we haue seene:
& he will purge the fruitful, & the next year it will bring forth more fruit. The Father cutteth off Hypocrites: & this we have seen:
cc pns31 vmb vvi dt j, cc dt ord n1 pn31 vmb vvi av dc n1. dt n1 vvz a-acp n2: cc d pns12 vhb vvn:
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1987
And then againe in the faithfull he augments regeneration and grace.
And then again in the faithful he augments regeneration and grace.
cc av av p-acp dt j pns31 vvz n1 cc n1.
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1988
Mark this Text well, & ye shall see the pleasandest vine tree that euer was in the worlde, with the roote, the body of the tree, the branches,
Mark this Text well, & you shall see the pleasandest vine tree that ever was in the world, with the root, the body of the tree, the branches,
n1 d n1 av, cc pn22 vmb vvi dt vv2 n1 n1 cst av vbds p-acp dt n1, p-acp dt n1, dt n1 pp-f dt n1, dt n2,
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1989
& the fruits budding forth in euery branch:
& the fruits budding forth in every branch:
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1990
the root of this vine tree is the Father, who is the Fountain of all life:
the root of this vine tree is the Father, who is the Fountain of all life:
dt n1 pp-f d n1 n1 vbz dt n1, r-crq vbz dt n1 pp-f d n1:
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1991
the body of the vine tree is the Son, the brāches are men & women ingraffed by faith in the body:
the body of the vine tree is the Son, the branches Are men & women Ingrafted by faith in the body:
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1992
the fruit of the tree is good works: the sap of life is in the Father, he is the groūd of al grace,
the fruit of the tree is good works: the sap of life is in the Father, he is the ground of all grace,
dt n1 pp-f dt n1 vbz j n2: dt n1 pp-f n1 vbz p-acp dt n1, pns31 vbz dt n1 pp-f d n1,
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1993
& sendes this his sap to the body of the tree, the Son: & the Son hath all the grace that is in the root:
& sends this his sap to the body of the tree, the Son: & the Son hath all the grace that is in the root:
cc vvz d po31 n1 p-acp dt n1 pp-f dt n1, dt n1: cc dt n1 vhz d dt n1 cst vbz p-acp dt n1:
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1994
& then the body of the tree sendes sap to the branches:
& then the body of the tree sends sap to the branches:
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1995
& then the brāches being filled with sap, bring forth fruit as necessarily, as a vine tree can bring foorth fruite.
& then the branches being filled with sap, bring forth fruit as necessarily, as a vine tree can bring forth fruit.
cc av dt n2 vbg vvn p-acp n1, vvb av n1 c-acp av-j, c-acp dt n1 n1 vmb vvi av n1.
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1996
So if yee would take vp the nature of these works, ye shal vnderstand, that good works spring not from flesh and blood, they come not from the power of men & women, & from nature and free-wil.
So if ye would take up the nature of these works, you shall understand, that good works spring not from Flesh and blood, they come not from the power of men & women, & from nature and freewill.
av cs pn22 vmd vvi a-acp dt n1 pp-f d n2, pn22 vmb vvi, cst j n2 vvb xx p-acp n1 cc n1, pns32 vvb xx p-acp dt n1 pp-f n2 cc n2, cc p-acp n1 cc j.
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1997
So foolish Papists will say, that men will doe good workes of nature, and of free-will:
So foolish Papists will say, that men will do good works of nature, and of freewill:
av j njp2 vmb vvi, cst n2 vmb vdi j n2 pp-f n1, cc pp-f n1:
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1998
No, no, these works proceede not of nature:
No, no, these works proceed not of nature:
uh-dx, uh-dx, d n2 vvb xx pp-f n1:
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1999
no, there is not a good worke, but it floweth from that life which is in the Father,
no, there is not a good work, but it flows from that life which is in the Father,
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2000
and is communicated to the Sonne:
and is communicated to the Son:
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2001
there is not so much as a charitable, or a good thought, but it floweth from the life of God.
there is not so much as a charitable, or a good Thought, but it flows from the life of God.
pc-acp vbz xx av av-d c-acp dt j, cc dt j n1, cc-acp pn31 vvz p-acp dt n1 pp-f np1.
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2002
So all the good we doe, is as fruits flowing from that roote.
So all the good we do, is as fruits flowing from that root.
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2003
And thou were not imped in Christ, and so as a wild Oliue, partaker of the sappe of that true Oliue, it would passe thy power to thinke a good thought,
And thou were not imped in christ, and so as a wild Olive, partaker of the sap of that true Olive, it would pass thy power to think a good Thought,
cc pns21 vbdr xx vvn p-acp np1, cc av c-acp dt j n1, n1 pp-f dt n1 pp-f cst j n1, pn31 vmd vvi po21 n1 pc-acp vvi dt j n1,
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2004
and thou wouldst do no more good, than a withered stocke can. Now marke this: When as it pleaseth the Lord to transport vs from that rotten roote of Adam,
and thou Wouldst do no more good, than a withered stock can. Now mark this: When as it Pleases the Lord to transport us from that rotten root of Adam,
cc pns21 vmd2 vdi av-dx av-dc j, cs dt j-vvn n1 vmb. av vvb d: c-crq c-acp pn31 vvz dt n1 pc-acp vvi pno12 p-acp d j-vvn n1 pp-f np1,
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2005
and to set vs in Iesus Christ, the seconde Adam, then whereas before wee brought foorth but stinking fruit and dead workes,
and to Set us in Iesus christ, the seconde Adam, then whereas before we brought forth but stinking fruit and dead works,
cc pc-acp vvi pno12 p-acp np1 np1, dt ord np1, av cs a-acp pns12 vvd av p-acp j-vvg n1 cc j n2,
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2006
as the Apostle calleth them: (all is but filth and stinke, without the life of God in Christ, let be all these workes which are forbidden in the Law:
as the Apostle calls them: (all is but filth and stink, without the life of God in christ, let be all these works which Are forbidden in the Law:
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2007
and it were a good worke, hee polluteth it, because hee medleth with it, and there be nothing but nature) being once ingraffed in Iesus Christ,
and it were a good work, he polluteth it, Because he meddleth with it, and there be nothing but nature) being once Ingrafted in Iesus christ,
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2008
then the creature beginneth to drawe out so fruitfull sappe, and so delicate, that all the sappe of the Vine tree is nothing in comparison thereof:
then the creature begins to draw out so fruitful sap, and so delicate, that all the sap of the Vine tree is nothing in comparison thereof:
cs dt n1 vvz pc-acp vvi av av j n1, cc av j, cst d dt n1 pp-f dt n1 n1 vbz pix p-acp n1 av:
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2009
And when wee haue gotten of that sappe, then the fruit commeth out, and floweth with a sweet smelling sauour:
And when we have got of that sap, then the fruit comes out, and flows with a sweet smelling savour:
cc c-crq pns12 vhb vvn pp-f d n1, cs dt n1 vvz av, cc vvz p-acp dt j j-vvg n1:
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2010
fra once the heart begin to sucke of that life, the verie smelling of the life of Iesus Christ, wil appeare in the works, & in the words.
from once the heart begin to suck of that life, the very smelling of the life of Iesus christ, will appear in the works, & in the words.
p-acp a-acp dt n1 vvb pc-acp vvi pp-f d n1, dt j j-vvg pp-f dt n1 pp-f np1 np1, vmb vvi p-acp dt n2, cc p-acp dt n2.
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2011
It is true indeed, & we may find it al, there is euer in all our fruites, in all our deeds,
It is true indeed, & we may find it all, there is ever in all our fruits, in all our Deeds,
pn31 vbz j av, cc pns12 vmb vvi pn31 d, pc-acp vbz av p-acp d po12 n2, p-acp d po12 n2,
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2012
and wordes that proceede out of our mouth, some bitternesse & sournesse in the best of vs all:
and words that proceed out of our Mouth, Some bitterness & sourness in the best of us all:
cc n2 cst vvb av pp-f po12 n1, d n1 cc n1 p-acp dt js pp-f pno12 d:
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2013
the cause is, howbeit we be ingraffed in Christ, yet that old life abideth intill vs all:
the cause is, howbeit we be Ingrafted in christ, yet that old life Abideth until us all:
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2014
& so the fruit we bring out as it hath a sauour of Christ, so it stinketh of the old man:
& so the fruit we bring out as it hath a savour of christ, so it stinketh of the old man:
cc av dt n1 pns12 vvb av c-acp pn31 vhz dt n1 pp-f np1, av pn31 vvz pp-f dt j n1:
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2015
the best worke that wee bring out, is partly sweete, and partly soure, and the worde sauoureth of bitternesse:
the best work that we bring out, is partly sweet, and partly sour, and the word savoureth of bitterness:
dt js n1 cst pns12 vvb av, vbz av j, cc av j, cc dt n1 vvz pp-f n1:
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2016
but and we be highly displeased for the bitternesse, then wee haue this comfort, We may bee assured, the Father is purging vs:
but and we be highly displeased for the bitterness, then we have this Comfort, We may be assured, the Father is purging us:
cc-acp cc pns12 vbb av-j vvn p-acp dt n1, cs pns12 vhb d n1, pns12 vmb vbi vvn, dt n1 vbz vvg pno12:
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2017
and this hope, That when we shall bee with Christ, our fruits shall all sauour of that life of God in Christ:
and this hope, That when we shall be with christ, our fruits shall all savour of that life of God in christ:
cc d n1, cst c-crq pns12 vmb vbi p-acp np1, po12 n2 vmb d n1 pp-f d n1 pp-f np1 p-acp np1:
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2018
and this should augment our joye.
and this should augment our joy.
cc d vmd vvi po12 n1.
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2019
Next, wee see wha• neede wee haue euen to bee purged, and to make a perpetuall progresse in regeneration:
Next, we see wha• need we have even to be purged, and to make a perpetual progress in regeneration:
ord, pns12 vvb n1 vvb pns12 vhb av pc-acp vbi vvn, cc pc-acp vvi dt j n1 p-acp n1:
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2020
if the Father should leaue off to cleanse the liuely branches that are in the Lord Iesus,
if the Father should leave off to cleanse the lively branches that Are in the Lord Iesus,
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2021
as soone the liueliest should turne in rottennesse, and then the naturall corruption should ouer-goe vs,
as soon the Liveliest should turn in rottenness, and then the natural corruption should overgo us,
c-acp av dt js vmd vvi p-acp n1, cc av dt j n1 vmd j pno12,
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2022
except hee were euer snedding vs: and of liuely members, wee should become dead: All our standing and perseuerance is of him. Another thing:
except he were ever snedding us: and of lively members, we should become dead: All our standing and perseverance is of him. another thing:
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2023
as vnpossible as it is that the Father of the Lord Iesus Christ should leaue off to purge the members of Christ;
as unpossible as it is that the Father of the Lord Iesus christ should leave off to purge the members of christ;
c-acp j c-acp pn31 vbz d dt n1 pp-f dt n1 np1 np1 vmd vvi a-acp pc-acp vvi dt n2 pp-f np1;
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euen as vnpossible is it, that that mēber can fal away:
even as unpossible is it, that that member can fall away:
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if it were possible that the Father should leaue off his office, then it might be possible that men should fall away.
if it were possible that the Father should leave off his office, then it might be possible that men should fallen away.
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No, the Father can neuer leaue off his office: & they who are once ingraffed in Iesus Christ, shall neuer be cut off.
No, the Father can never leave off his office: & they who Are once Ingrafted in Iesus christ, shall never be Cut off.
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It is a false doctrine of the Papists, who say, that a man once sanctified, may become vnsanctified:
It is a false Doctrine of the Papists, who say, that a man once sanctified, may become unsanctified:
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it is an horrible blasphemie, and a lie against the holie Ghost. The last thing I marke:
it is an horrible blasphemy, and a lie against the holy Ghost. The last thing I mark:
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Looke how needfull is it that the Father play the part of an husbandman in purging;
Look how needful is it that the Father play the part of an husbandman in purging;
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as needfull it is that euery branch grow in holinesse & sanctification: the Father cannot purge the branches in vain;
as needful it is that every branch grow in holiness & sanctification: the Father cannot purge the branches in vain;
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but as he purgeth the branches from their own nature, so the branches must bring out berries:
but as he Purgeth the branches from their own nature, so the branches must bring out berries:
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So if they who professe themselues to be Christians, make no grouth, & neuer mend in holinesse, it is a tokē, that the Father of our Lord Iesus purgeth them not:
So if they who profess themselves to be Christians, make no grouth, & never mend in holiness, it is a token, that the Father of our Lord Iesus Purgeth them not:
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and then they are not branches. So take heed. Men will hunt greedily after honor, riches, and pleasure:
and then they Are not branches. So take heed. Men will hunt greedily After honour, riches, and pleasure:
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but this is the thing thou shouldest chiefely striue to, That thou make much grouth in Iesus,
but this is the thing thou Shouldst chiefly strive to, That thou make much grouth in Iesus,
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& that thou find thy soule in better disposition this yere, than it was the last:
& that thou find thy soul in better disposition this year, than it was the last:
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that thou may be a true member of Iesus Christ. This for the denunciation of the sentence against the branches that bring foorth no fruit,
that thou may be a true member of Iesus christ. This for the denunciation of the sentence against the branches that bring forth no fruit,
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and the promise to them that bring foorth fruit. These words might haue moued his Disciples to be feared, and to haue heauy hearts:
and the promise to them that bring forth fruit. These words might have moved his Disciples to be feared, and to have heavy hearts:
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therfore the Lord, who saw all their cogitations, meeteth them, to comfort them, (Howbeit he speake not to vs, he comforteth vs by his holy Spirit) and he letteth them know that that denunciation perteined not to them, because they were liuely members:
Therefore the Lord, who saw all their cogitations, meeteth them, to Comfort them, (Howbeit he speak not to us, he comforts us by his holy Spirit) and he lets them know that that denunciation pertained not to them, Because they were lively members:
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they were cleane through the worde which hee had spoken to them. they were clean through the word which he had spoken to them.
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Our lesson is, When thou hearest a denunciation of judgemēt or promise of mercy, make euer application to thy selfe,
Our Lesson is, When thou Hearst a denunciation of judgement or promise of mercy, make ever application to thy self,
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and say, Lord, perteineth this judgement to me? and, O Lord, perteineth this mercy to mee? Without this application, there is no generall doctrine can do good, or edifie thee.
and say, Lord, pertaineth this judgement to me? and, Oh Lord, pertaineth this mercy to me? Without this application, there is no general Doctrine can do good, or edify thee.
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So when we heare of this, that some are liuing branches, & some dead, we shold enter in triall with our selues whether we are to abide with Christ,
So when we hear of this, that Some Are living branches, & Some dead, we should enter in trial with our selves whither we Are to abide with christ,
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or to be cut off, and casten into the fire.
or to be Cut off, and casten into the fire.
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It is true, we haue not Christ to speak with vs, and to resolue vs of such doubts:
It is true, we have not christ to speak with us, and to resolve us of such doubts:
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yet the Lord hath neuer left anie faithful man or woman so destitute, but he gets a certification & assurance, that he is a liuely member.
yet the Lord hath never left any faithful man or woman so destitute, but he gets a certification & assurance, that he is a lively member.
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The Lord, if he be in any man or woman, he shall make that person know, that he liueth in them.
The Lord, if he be in any man or woman, he shall make that person know, that he lives in them.
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The most sensible thing in the worlde, is the life of Christ:
The most sensible thing in the world, is the life of christ:
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as sensibly w•l the creature feele the life of Christ in their harts, as they wil feel this natural life.
as sensibly w•l the creature feel the life of christ in their hearts, as they will feel this natural life.
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Besides this, if the sap of Christ be in a ma, the fruit wil burst out:
Beside this, if the sap of christ be in a ma, the fruit will burst out:
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& if thou wouldst know a man, look to his life & good works: let his life testify whether he be a liuely mēber or not:
& if thou Wouldst know a man, look to his life & good works: let his life testify whither he be a lively member or not:
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if their life testify otherways, I testify to thee, in the Name of God, they are no liuely mēbers.
if their life testify otherways, I testify to thee, in the Name of God, they Are no lively members.
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Certainly Christ cānot dwel within one, but he must vtter himself in the hand & tong.
Certainly christ cannot dwell within one, but he must utter himself in the hand & tonge.
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Now hereafter he subjoynes the reason wherfore they are clean, & how they are made cleane, By the words, saith he, that J haue spoken, ye are made cleane:
Now hereafter he subjoins the reason Wherefore they Are clean, & how they Are made clean, By the words, Says he, that J have spoken, you Are made clean:
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wherefore spake I so much to you, but to make liuelie members of you, who were drie branches? The way to make a man a liuely branch, is the worde of Iesus:
Wherefore spoke I so much to you, but to make lively members of you, who were dry branches? The Way to make a man a lively branch, is the word of Iesus:
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it cleanseth the soule which is foule:
it Cleanseth the soul which is foul:
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My word is Spirit and Life, John, 6. vers. 63. It is the force of the Spirit to purge the soule.
My word is Spirit and Life, John, 6. vers. 63. It is the force of the Spirit to purge the soul.
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The worde, sayeth Peter, is that immortall seede of regeneration, 1. Epist. Chap. 1. vers. 23. Our seede is mortall,
The word, Saith Peter, is that immortal seed of regeneration, 1. Epistle Chap. 1. vers. 23. Our seed is Mortal,
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and so if wee haue not another seede of God, wee are but dead.
and so if we have not Another seed of God, we Are but dead.
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It is no maruell, that the word of God purgeth, because it is Life and Spirit:
It is no marvel, that the word of God Purgeth, Because it is Life and Spirit:
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Looke but to that experience that godlie men haue in hearing the worde of Iesus Christ and that joye that riseth in the heart.
Look but to that experience that godly men have in hearing the word of Iesus christ and that joy that Riseth in the heart.
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What meaneth this? Will the vvordes of anie man worke this joye in the heart? No:
What means this? Will the words of any man work this joy in the heart? No:
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but when men heare these promises of life, and of grace, and consolation, O what consolation, what peace, what rest, what joye will the sinner get!
but when men hear these promises of life, and of grace, and consolation, Oh what consolation, what peace, what rest, what joy will the sinner get!
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And this testifieth, that the worde is powerfull to worke in the soule that life of God.
And this Testifieth, that the word is powerful to work in the soul that life of God.
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The houre shall come, sayeth the Lord, that the dead shall heare the voyce of the Sonne of God,
The hour shall come, Saith the Lord, that the dead shall hear the voice of the Son of God,
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and they that shall heare, shall liue, John, 5. vers. 25. 1 Pet. 1. vers. 22. Our soules are purged by the hearing of the worde.
and they that shall hear, shall live, John, 5. vers. 25. 1 Pet. 1. vers. 22. Our Souls Are purged by the hearing of the word.
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If this bee the meane the Lord hath ordained to get life, let vs take pleasure to heare the worde:
If this be the mean the Lord hath ordained to get life, let us take pleasure to hear the word:
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And I saye, that man that hath not a pleasure in some m•asure to heare the word,
And I say, that man that hath not a pleasure in Some m•asure to hear the word,
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but cōtemneth it, is no mēber of Christ, and hath neuer beene truely ingraffed in Christ,
but contemneth it, is no member of christ, and hath never been truly Ingrafted in christ,
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nor got neuer of that sappe which is in Christ, and neuer wist what Iesus Christ was.
nor god never of that sap which is in christ, and never wist what Iesus christ was.
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As thou therefore wouldest liue, and as thou wouldest bee sanctified in this life, & glorified with the Lord in the Heauēs, take pleasure to heare this word:
As thou Therefore Wouldst live, and as thou Wouldst be sanctified in this life, & glorified with the Lord in the Heavens, take pleasure to hear this word:
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& if thou would taste any sweetnes of Christ, grow in holinesse:
& if thou would taste any sweetness of christ, grow in holiness:
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and chiefely, seeing thou must leaue this world, begin to liue this life, which neuer shall haue an end.
and chiefly, seeing thou must leave this world, begin to live this life, which never shall have an end.
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Now in the next words, after he hath laide down the grounds, he commeth to the first exhortation:
Now in the next words, After he hath laid down the grounds, he comes to the First exhortation:
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Abide in mee, and I in you. Abide in me, and I in you.
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The meaning of the exhortation is this, Ye haue begun to be joyned with me in Spirit, and in fayth:
The meaning of the exhortation is this, You have begun to be joined with me in Spirit, and in faith:
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as yee haue begun, so continue in that vnion to the ende. He sayth not, Abide still with me, and I with you:
as ye have begun, so continue in that Union to the end. He say not, Abide still with me, and I with you:
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but abide in mee. These wordes haue a greater signification than the other: they signifie a straiter vnion with Christ:
but abide in me. These words have a greater signification than the other: they signify a straiter Union with christ:
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for Brethren, yee must marke, the members of Iesus Christ, not onelie abide with him here, and dwell with him:
for Brothers, ye must mark, the members of Iesus christ, not only abide with him Here, and dwell with him:
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but euery one of them abideth in him, and dwelleth in him:
but every one of them Abideth in him, and dwells in him:
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as yee s•e the branches of the tree, they are not sayde so much to abide with the tree,
as ye s•e the branches of the tree, they Are not said so much to abide with the tree,
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as to abide in the tree: so are we in him.
as to abide in the tree: so Are we in him.
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And on the other part, the Lord Iesus is not said only to abide with his Kirke on the earth:
And on the other part, the Lord Iesus is not said only to abide with his Kirk on the earth:
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but howbeit hee bee in the Heauens, to dwell in his Kirke, and in euery member, who belieueth in him: yea, in all their hearts:
but howbeit he be in the Heavens, to dwell in his Kirk, and in every member, who Believeth in him: yea, in all their hearts:
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euen as yee see the tree abideth in her branches, so the Lord Iesus, the Vine tree, abideth in his branches.
even as ye see the tree Abideth in her branches, so the Lord Iesus, the Vine tree, Abideth in his branches.
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This place requireth that wee speake somewhat of this vnion the members haue with Christ, and hee with them:
This place requires that we speak somewhat of this Union the members have with christ, and he with them:
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This conjunction betwixt Christ and his members, who are faythfull, ye must not imaginate to be a bodily and naturall conjunction,
This conjunction betwixt christ and his members, who Are faithful, you must not imaginate to be a bodily and natural conjunction,
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as ye see is betwixt creatures, as the head with the body, it is not so grosse a conjunction:
as you see is betwixt creatures, as the head with the body, it is not so gross a conjunction:
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there is no conjunction bodily, so neare, & so strait, as that conjunction of Iesus Christ,
there is no conjunction bodily, so near, & so strait, as that conjunction of Iesus christ,
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nowe in the Heauens with his members:
now in the Heavens with his members:
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the heade is not so surely joyned with the body by nearnes, as the Lord Iesus, our Head, is joyned with euery member, who belieueth in him vpon this earth:
the head is not so surely joined with the body by nearness, as the Lord Iesus, our Head, is joined with every member, who Believeth in him upon this earth:
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The body and the head may bee seuered, but the members of Iesus Christ, once truely ingraffed in him by his Spirit,
The body and the head may be severed, but the members of Iesus christ, once truly Ingrafted in him by his Spirit,
dt n1 cc dt n1 vmb vbi vvn, cc-acp dt n2 pp-f np1 np1, a-acp av-j vvn p-acp pno31 p-acp po31 n1,
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and by fayth, shall neuer be cut off: all the powers of Heauen and Hell, shall not separate them.
and by faith, shall never be Cut off: all the Powers of Heaven and Hell, shall not separate them.
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What shall separate vs from the loue of Iesus Christ? shall hunger and sworde, &c. yea, in these wee are more than victorious, Rom. 1.35.37.
What shall separate us from the love of Iesus christ? shall hunger and sword, etc. yea, in these we Are more than victorious, Rom. 1.35.37.
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So yee see this conjunction, is not to bee imagined to bee a grosse conjunction, as the Papistes imagine: (but I leaue them:) But this conjunction is spirituall, and mysticall:
So ye see this conjunction, is not to be imagined to be a gross conjunction, as the Papists imagine: (but I leave them:) But this conjunction is spiritual, and mystical:
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I call that a spirituall vnion and conjunction that we haue with him, because it is wrought after an heauenly and spirituall manner,
I call that a spiritual Union and conjunction that we have with him, Because it is wrought After an heavenly and spiritual manner,
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and is made not with bodily bandes, as ligamentes and sinewes, but with spirituall and heauenly bandes:
and is made not with bodily bands, as ligaments and sinews, but with spiritual and heavenly bands:
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the one of them is called the Spirit of Iesus Christ, the other is called Fayth.
the one of them is called the Spirit of Iesus christ, the other is called Faith.
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To make that coniunction betwixt vs and him, hee sendeth out of the Heauens his holy Spirit, into our hearts:
To make that conjunction betwixt us and him, he sends out of the Heavens his holy Spirit, into our hearts:
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and wee getting that Spirit, sende vp to the Heauens againe to him, our fayth. Then yee see two bands, to make this conjunction: this conjunction must be mutuall;
and we getting that Spirit, send up to the Heavens again to him, our faith. Then ye see two bans, to make this conjunction: this conjunction must be mutual;
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so that as hee sendeth downe his Spirite to vs, so wee must sende vp our fayth to him.
so that as he sends down his Spirit to us, so we must send up our faith to him.
av d c-acp pns31 vvz a-acp po31 n1 p-acp pno12, av pns12 vmb vvi a-acp po12 n1 p-acp pno31.
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The order of the working of these two bandes would bee considered: Wee neuer begin first:
The order of the working of these two bands would be considered: we never begin First:
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no man beginneth first to gripe Christ, but he must gripe vs first: all thinges begin at him, and his affection is to vs first:
no man begins First to gripe christ, but he must gripe us First: all things begin At him, and his affection is to us First:
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ere we loue him, hee loueth vs: and because he imbraceth vs so friendly with his loue, therefore wee loue him:
ere we love him, he loves us: and Because he Embraceth us so friendly with his love, Therefore we love him:
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and the sense of the loue of God in Iesus Christ were not in vs first wrought, wee would neuer loue him:
and the sense of the love of God in Iesus christ were not in us First wrought, we would never love him:
cc dt n1 pp-f dt n1 pp-f np1 p-acp np1 np1 vbdr xx p-acp pno12 ord vvd, pns12 vmd av-x vvi pno31:
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Euen so is it in that conjunction, & if he neuer conjoyned himselfe with vs first, we would neuer gripe him.
Even so is it in that conjunction, & if he never conjoined himself with us First, we would never gripe him.
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Paul, to the Philippians, Chap. 3. Vers 12. he striueth to get a gripe of him, by whom he was first griped:
Paul, to the Philippians, Chap. 3. Vers 12. he strives to get a gripe of him, by whom he was First gripped:
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And this should bee our strife, To striue euer to gripe Christ and if this bee not thy strife, miserable shall bee thine ende:
And this should be our strife, To strive ever to gripe christ and if this be not thy strife, miserable shall be thine end:
cc d vmd vbi po12 n1, pc-acp vvi av pc-acp vvi np1 cc cs d vbb xx po21 n1, j vmb vbi po21 n1:
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as it is in that conjunction, so it is in the perseuerance:
as it is in that conjunction, so it is in the perseverance:
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No man can perseuer in that loue, and in that fayth, except it please the Lord to abide with vs by his Spirit. In one worde: all grace beginneth at Christ:
No man can persever in that love, and in that faith, except it please the Lord to abide with us by his Spirit. In one word: all grace begins At christ:
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and if we haue any grace, all floweth from him.
and if we have any grace, all flows from him.
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Our Lesson is, When we heare the Lord exhorting vs after this manner, Abide in mee, and I in you;
Our lesson is, When we hear the Lord exhorting us After this manner, Abide in me, and I in you;
po12 n1 vbz, c-crq pns12 vvb dt n1 vvg pno12 p-acp d n1, vvb p-acp pno11, cc pns11 p-acp pn22;
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answere, Abide in mee, Lord, and I shall abide in thee: Lord, except thou abide in me, I will fall.
answer, Abide in me, Lord, and I shall abide in thee: Lord, except thou abide in me, I will fallen.
vvb, vvb p-acp pno11, n1, cc pns11 vmb vvi p-acp pno21: n1, c-acp pns21 vvi p-acp pno11, pns11 vmb vvi.
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and such like, when the Lord sayeth, Belieue in me: say, Lord, take a gripe of mee by thy Spirit, first.
and such like, when the Lord Saith, Believe in me: say, Lord, take a gripe of me by thy Spirit, First.
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So when it is said, Loue mee; answere, Lord, loue thou mee first; for the loue I haue to thee floweth from the loue thou hast to me.
So when it is said, Love me; answer, Lord, love thou me First; for the love I have to thee flows from the love thou hast to me.
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Now wee come to the reasons the Lord vseth to moue his Disciples, to abide in that vnion with him:
Now we come to the Reasons the Lord uses to move his Disciples, to abide in that Union with him:
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The first argument hee vseth, is from good works, and a sanctified life:
The First argument he uses, is from good works, and a sanctified life:
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and this is the argument, Except yee abide in that vnion with me, there cannot bee such a thing that any of you can bring foorth fruit:
and this is the argument, Except ye abide in that Union with me, there cannot be such a thing that any of you can bring forth fruit:
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Therefore as thou wouldest liue an holy life, abide in me, and sticke fast by me.
Therefore as thou Wouldst live an holy life, abide in me, and stick fast by me.
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He declareth this b• a comparison, Except the branch abide in the Vine tree, it can bring foorth no fruit:
He Declareth this b• a comparison, Except the branch abide in the Vine tree, it can bring forth no fruit:
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So except yee be ingraffed in me, and abide in me, the true Vine tree, no more can yee produce good works.
So except ye be Ingrafted in me, and abide in me, the true Vine tree, no more can ye produce good works.
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Marke it, this reason craueth a consideration of an higher ground:
Mark it, this reason craveth a consideration of an higher ground:
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the ground is this, There is a necessitie laide vpon euerie man and woman in the worlde, to liue an holie life,
the ground is this, There is a necessity laid upon every man and woman in the world, to live an holy life,
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as euer they would see the face of God. Nowe this necessitie being laide, come to the reason:
as ever they would see the face of God. Now this necessity being laid, come to the reason:
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But so it is, No man can liue an holie life, except he abide in Christ:
But so it is, No man can live an holy life, except he abide in christ:
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Therfore as euer any man wold taste of life, let him striue to bee in Christ,
Therefore as ever any man would taste of life, let him strive to be in christ,
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and neuer let Christ depart from him not a foot breade.
and never let christ depart from him not a foot bread.
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Ye see in this reason, the way to strait any man to belieue in Iesus Christ:
You see in this reason, the Way to strait any man to believe in Iesus christ:
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first thou who wouldest belieue in Christ, hast a necessity laid on thee, that thou leade an holy life, thou must be changed, thou must haue a new life:
First thou who Wouldst believe in christ, hast a necessity laid on thee, that thou lead an holy life, thou must be changed, thou must have a new life:
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otherwayes, take thee thy doome, thou shalt neuer see the face of God:
otherways, take thee thy doom, thou shalt never see the face of God:
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& I pronoūce in the Name of the great God, that if thou liue not an holy life in some measure, thou shalt neuer see the face of God.
& I pronounce in the Name of the great God, that if thou live not an holy life in Some measure, thou shalt never see the face of God.
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The Lord saith to Nicodemus, Ioh. 3. Except a man be borne againe, he cannot see the Kingdome of God. The next ground:
The Lord Says to Nicodemus, John 3. Except a man be born again, he cannot see the Kingdom of God. The next ground:
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Without Christ Iesus there is no power to doe good: without him thou canst not think a good thought:
Without christ Iesus there is no power to do good: without him thou Canst not think a good Thought:
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without him thou art but a drie sticke, without anie sappe.
without him thou art but a dry stick, without any sap.
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Then I aske, how can the Papistes, who affirme, that we haue free-will naturallie to doe good:
Then I ask, how can the Papists, who affirm, that we have freewill naturally to do good:
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how can they, I say, perswade a man to belieue in Christ? They deceiue the worlde.
how can they, I say, persuade a man to believe in christ? They deceive the world.
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Can this bee a good doctrine? No, I pronounce, in the Name of the great God of Heauen,
Can this be a good Doctrine? No, I pronounce, in the Name of the great God of Heaven,
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Except a man denude himselfe of nature, except hee stand vp naked, and say, Lord, there is no power in me to anie good whatsoeuer, hee shall neuer get Christ:
Except a man denude himself of nature, except he stand up naked, and say, Lord, there is no power in me to any good whatsoever, he shall never get christ:
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Except wee bee perswaded, that without Christ we can doe nothing, and that wee are but drie stickes, the soule shall neuer cleaue till him:
Except we be persuaded, that without christ we can do nothing, and that we Are but dry sticks, the soul shall never cleave till him:
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But when the soule shall heare and knowe this, then it shall runne with griedinesse to gripe him. This for the first argument.
But when the soul shall hear and know this, then it shall run with griedinesse to gripe him. This for the First argument.
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The next argument, taken from good workes, is in these words in the next verse, I am the Vine tree, and yee are the branches :
The next argument, taken from good works, is in these words in the next verse, I am the Vine tree, and ye Are the branches:
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And if ye abide in mee, yee will bring out much fruite.
And if you abide in me, ye will bring out much fruit.
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They might aske, Is it not possible to bring foorth fruite without thee? Hee answereth, Without mee yee can doe nothing.
They might ask, Is it not possible to bring forth fruit without thee? He Answers, Without me ye can do nothing.
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The argument ▪ If ye abide in mee, yee shall bring out much fruite: Not onelie fruit, but much fruite.
The argument ▪ If you abide in me, ye shall bring out much fruit: Not only fruit, but much fruit.
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The longer a man bee in Christ, the holier hee is.
The longer a man be in christ, the Holier he is.
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Take vp another ground of fayth, and an alluring argument, to drawe the heart to Iesus Christ:
Take up Another ground of faith, and an alluring argument, to draw the heart to Iesus christ:
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this is the ground, That if a man would belieue in him, they should not onelie be holie,
this is the ground, That if a man would believe in him, they should not only be holy,
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and leade an holie life, but growe in holinesse. This ground differeth from the other: the former straiteth the soule:
and lead an holy life, but grow in holiness. This ground differeth from the other: the former straiteth the soul:
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as for this, it is not a binding argument, but a secret alluring argumēt, If thou shalt belieue in Christ, thou shalt abound in holinesse.
as for this, it is not a binding argument, but a secret alluring argument, If thou shalt believe in christ, thou shalt abound in holiness.
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Whom moueth this? Only those who see themselues withered, and faine would haue that sappe of life in Iesus Christ.
Whom moves this? Only those who see themselves withered, and feign would have that sap of life in Iesus christ.
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Tell the soule, who seeth the owne misery, that and if it bee in Christ, it shall liue,
Tell the soul, who sees the own misery, that and if it be in christ, it shall live,
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and will get the sappe of life, it will rejoyce: it will not moue them who delite in a filthie and polluted life.
and will get the sap of life, it will rejoice: it will not move them who delight in a filthy and polluted life.
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Marke our nature, for the Lord knoweth it well, and according to it he setteth down arguments in order:
Mark our nature, for the Lord Knoweth it well, and according to it he sets down Arguments in order:
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there is not one, but ere they come to Christ, they must be straited, and necessitie laid vpon their backe;
there is not one, but ere they come to christ, they must be straited, and necessity laid upon their back;
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otherwayes we wil neuer seek to Christ, because we are stubborn by nature. That necessitie that was laid vpon Nicodemus, must be told to vs all:
otherways we will never seek to christ, Because we Are stubborn by nature. That necessity that was laid upon Nicodemus, must be told to us all:
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there is neuer one of vs, but wee are straited with the same straite:
there is never one of us, but we Are straited with the same strait:
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and when wee are straited this way, except wee bee obstinate, wee will run to Christ.
and when we Are straited this Way, except we be obstinate, we will run to christ.
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Next, it is not enough to boast a man: if there bee but boasting onelie, there will bee no beliefe.
Next, it is not enough to boast a man: if there be but boasting only, there will be no belief.
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The Lord knewe this well, and therefore hee subjoyneth to this a faire alluring argument.
The Lord knew this well, and Therefore he subjoineth to this a fair alluring argument.
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Wee must not begin with faire words, but we must strait men, as they would liue to belieue in Christ:
we must not begin with fair words, but we must strait men, as they would live to believe in christ:
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and then come on with sweete promises: If the Lord moue vs not with faire promises, wee will bee obstinate for euer.
and then come on with sweet promises: If the Lord move us not with fair promises, we will be obstinate for ever.
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Surelie when a man seeth hee must doe such a thing, and if hee doe it, hee will get such a rewarde, that hee shall bee filled with sappe, to bring foorth an holie life;
Surely when a man sees he must do such a thing, and if he do it, he will get such a reward, that he shall be filled with sap, to bring forth an holy life;
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well, will hee say, I see not onlie a necesitie to belieue;
well, will he say, I see not only a necessity to believe;
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but I see also, that if I doe it, I shall b• made a fruitfull branch,
but I see also, that if I do it, I shall b• made a fruitful branch,
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whereas I was but a rotten sticke, to be casten into the fire:
whereas I was but a rotten stick, to be casten into the fire:
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and then he wil say to his soule, My soule, belieue in Christ, and sticke vpon him,
and then he will say to his soul, My soul, believe in christ, and stick upon him,
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and thou shalt see a blessed end. Now another thing I gather: I see heere hee counteth much of good works, which he calleth fruits:
and thou shalt see a blessed end. Now Another thing I gather: I see Here he counteth much of good works, which he calls fruits:
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& he moueth them to belieue from this argumēt of good works. The end of faith, is a sanctified life:
& he moves them to believe from this argument of good works. The end of faith, is a sanctified life:
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and the end of that vnion with Christ, is good works:
and the end of that Union with christ, is good works:
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As the grace of God in Christ, is to make a regenerate man, and of a dead sticke, to make a liuelie branch,
As the grace of God in christ, is to make a regenerate man, and of a dead stick, to make a lively branch,
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and Christ came into the worlde, to repare that lost image of God in man;
and christ Come into the world, to repare that lost image of God in man;
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the ende of election is to liue an holy life, Ephes. Chap. 14. The ende of our vocation, of our justification, is to liue an holie life.
the end of election is to live an holy life, Ephesians Chap. 14. The end of our vocation, of our justification, is to live an holy life.
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To Titus, Chap. 2. vers. 11.12.
To Titus, Chap. 2. vers. 11.12.
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The grace of GOD, that bringeth saluation to all men, hath appeared, and teacheth vs, that vvee shoulde denie vngodlinesse,
The grace of GOD, that brings salvation to all men, hath appeared, and Teaches us, that we should deny ungodliness,
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and vvorldlie lustes, and that vvee shoulde liue soberlie, righteouslie, and godlily, in this present world.
and worldly lusts, and that we should live soberly, righteously, and godlily, in this present world.
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There is the whole end of the grace of God, and of the Gospel.
There is the Whole end of the grace of God, and of the Gospel.
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So if a man haue not good works in some measure, he felt neuer the grace of Christ:
So if a man have not good works in Some measure, he felt never the grace of christ:
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the grace of God may shine in their faces, but not in their hearts.
the grace of God may shine in their faces, but not in their hearts.
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Now followeth the third argument, Except a man abide in me first, hee shall bee taken, and casten out, out of the Vineyarde:
Now follows the third argument, Except a man abide in me First, he shall be taken, and casten out, out of the Vineyard:
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and next, as it were an vnfrui•full branch, hee shall wither :
and next, as it were an vnfrui•full branch, he shall wither:
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then when it is withered, wherefore serueth it? Shall it be imped againe? No,
then when it is withered, Wherefore serveth it? Shall it be imped again? No,
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but it shall bee casten into the fire. The fire of Hell is for them who will not come to Christ:
but it shall be casten into the fire. The fire of Hell is for them who will not come to christ:
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A man goeth not to Hell at once, but by degrees: Hee who hath not adoe with Christ, hee is casten out of the Kirke:
A man Goes not to Hell At once, but by Degrees: He who hath not ado with christ, he is casten out of the Kirk:
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that is, the societie of the Lords Elect: that is, the true and inuisible Kirke: howbeit for a season they remaine in the visible Kirke outwardly.
that is, the society of the lords Elect: that is, the true and invisible Kirk: howbeit for a season they remain in the visible Kirk outwardly.
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Another degree, Being out of that societie, hee withereth: and the last degree, he is casten into the fire.
another degree, Being out of that society, he withereth: and the last degree, he is casten into the fire.
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If faire offers will not moue a man to belieue in Christ Iesus, then let the fire of Hell moue him.
If fair offers will not move a man to believe in christ Iesus, then let the fire of Hell move him.
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If thou wilt not belieue for faire promises, thou shalt see nothing but horrible judgement: and as the Apostle speaketh to the Hebrewes, an vnquenchable fire.
If thou wilt not believe for fair promises, thou shalt see nothing but horrible judgement: and as the Apostle speaks to the Hebrews, an unquenchable fire.
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Tell a man nowe of beliefe in Christ, and of a sanctified life, if they will belieue in him;
Tell a man now of belief in christ, and of a sanctified life, if they will believe in him;
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it will not moue them, because their delite is in murther, filthinesse, and adulterie.
it will not move them, Because their delight is in murder, filthiness, and adultery.
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Then I tell thee, in the Name of the great God, thou who art not moued with these promises, the fire of Hell abideth thee: tell them this.
Then I tell thee, in the Name of the great God, thou who art not moved with these promises, the fire of Hell Abideth thee: tell them this.
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Indeede it is true, the godliest man that liueth, hath euer need to be holden in Christ, by a flame of fire, we are so inclined to infidelitie:
Indeed it is true, the Godliest man that lives, hath ever need to be held in christ, by a flame of fire, we Are so inclined to infidelity:
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Knowing, (sayth the Apostle of himselfe, 2. Corinth. Chap. 5.) the terriblenesse of the Lord, wee bring men to Christ:
Knowing, (say the Apostle of himself, 2. Corinth. Chap. 5.) the terribleness of the Lord, we bring men to christ:
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that is to say, Wee doe our duetie in our calling: And if hee had neede to bee holden in awe, much more had wee.
that is to say, we do our duty in our calling: And if he had need to be held in awe, much more had we.
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The godlie, who haue a wakened conscience, will finde this: as soone as they beginne to fall away, a flame of fire striketh vpon them:
The godly, who have a wakened conscience, will find this: as soon as they begin to fallen away, a flame of fire striketh upon them:
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for without Christ, there is nothing but fire, and the wrath of God seaseth vpon the necke of the sinner,
for without christ, there is nothing but fire, and the wrath of God seizeth upon the neck of the sinner,
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and neuer leaueth him, till it bring him to destruction, and shoote him into the fire of Hell.
and never Leaveth him, till it bring him to destruction, and shoot him into the fire of Hell.
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Indeede men and women will bee out of Christ, (where there is one who belieueth, there are ten who belieue not:
Indeed men and women will be out of christ, (where there is one who Believeth, there Are ten who believe not:
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and it is a rare thing, truelie to belieue in Christ:
and it is a rare thing, truly to believe in christ:
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Some there bee who denie Christ altogether, and some who are prophane hypocrites,) and yet the very infidels will finde rest into this worlde:
some there be who deny christ altogether, and Some who Are profane Hypocrites,) and yet the very Infidels will find rest into this world:
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and who will bee so wanton as they? the greatest infidels, the wantonnest: But thinke not, howbeit they bee at rest, that the wrath of God leaueth them:
and who will be so wanton as they? the greatest Infidels, the wantonest: But think not, howbeit they be At rest, that the wrath of God Leaveth them:
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No, the wrath of God is most vpon them, when they are least sensible of it, and perceiue it least:
No, the wrath of God is most upon them, when they Are least sensible of it, and perceive it lest:
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for the wrath of God striketh first the heart with a deafnes & stupidity: and next followes the bitterest & dririest wakening that euer was.
for the wrath of God striketh First the heart with a deafness & stupidity: and next follows the Bitterest & dririest wakening that ever was.
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When the wicked cries peace, then that judgement comes on suddenly, as the pains on a woman trauelling in birth;
When the wicked cries peace, then that judgement comes on suddenly, as the pains on a woman travelling in birth;
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and then driery & sorowfull shall that wakening be. Now to end: take vp here the way to Hell, and that, step by step:
and then driery & sorrowful shall that wakening be. Now to end: take up Here the Way to Hell, and that, step by step:
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The first step of all misery, is infidelity, when a man is without Christ, and hath no part with him:
The First step of all misery, is infidelity, when a man is without christ, and hath no part with him:
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So when one departeth from Christ, either to the one hand, or to the other, he is in a step to Hell:
So when one departeth from christ, either to the one hand, or to the other, he is in a step to Hell:
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The second, fra he fall away from Christ, he is taken and flung ouer the Dike,
The second, from he fallen away from christ, he is taken and flung over the Dike,
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as hauing no society with the members of Christ. (I vnderstand the number of his secret ones,
as having no society with the members of christ. (I understand the number of his secret ones,
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if the Lord in the Heauen excommunicate him.) The third degree:
if the Lord in the Heaven excommunicate him.) The third degree:
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Once casten ouer the Dike, then they begin to wither, and drie vp, and all grace goeth away.
Once casten over the Dike, then they begin to wither, and dry up, and all grace Goes away.
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There is no grace, no mercy, no life, but to them who are in that blessed society.
There is no grace, no mercy, no life, but to them who Are in that blessed society.
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Last, wherefore serue they, when they are rotten and drie? In that great day they are gathered together,
Last, Wherefore serve they, when they Are rotten and dry? In that great day they Are gathered together,
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and casten into the fire of Hell.
and casten into the fire of Hell.
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If any man would eschew the last degree to Hell, (thinke not Hell a Bogill,
If any man would eschew the last degree to Hell, (think not Hell a Bogill,
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for it is the sorest burning in the world,) beware of the first degree:
for it is the Sorest burning in the world,) beware of the First degree:
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beware thou neuer swerue from Iesus Christ, in any step, but striue to bind thy selfe in that vnion:
beware thou never swerve from Iesus christ, in any step, but strive to bind thy self in that Union:
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When thou risest in the morning, looke that hee be with thee, and thou with him:
When thou risest in the morning, look that he be with thee, and thou with him:
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and so when thou liest downe at euen, looke euer thou bee in Christ: and if thou finde the heart sweruing from him, and coldnesse to grow in it,
and so when thou liest down At even, look ever thou be in christ: and if thou find the heart swerving from him, and coldness to grow in it,
cc av c-crq pns21 vv2 a-acp p-acp av, vvb av pns21 vbi p-acp np1: cc cs pns21 vvb dt n1 vvg p-acp pno31, cc n1 pc-acp vvi p-acp pn31,
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and thee to growe slacke, striue euer to claime till him againe: and say, Lord, holde mine heart still, that I decline not an ihtch from thee.
and thee to grow slack, strive ever to claim till him again: and say, Lord, hold mine heart still, that I decline not an ihtch from thee.
cc pno21 p-acp vvi j, vvb av pc-acp vvi p-acp pno31 av: cc vvb, n1, vvb po11 n1 av, cst pns11 vvb xx dt n1 p-acp pno21.
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Therefore, striue euer to holde thee with Christ, and let not thy heart be blyth, except thou feele him againe in thy soule: and euer grow in holinesse:
Therefore, strive ever to hold thee with christ, and let not thy heart be blithe, except thou feel him again in thy soul: and ever grow in holiness:
av, vvb av pc-acp vvi pno21 p-acp np1, cc vvb xx po21 n1 vbi j, c-acp pns21 vvb pno31 av p-acp po21 n1: cc av vvb p-acp n1:
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be exercising thee this way, and thou shalt find in stead of feare, an infinit joy in Christ:
be exercising thee this Way, and thou shalt find in stead of Fear, an infinite joy in christ:
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And I promise to you, if ye will belieue in Christ, the joyfullest end that euer was: Only belieue:
And I promise to you, if you will believe in christ, the joyfullest end that ever was: Only believe:
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and seeing it standeth in no mans handes to belieue, say to the Lord in your hearts, Lord, worke thou that fayth in vs, for Christes sake:
and seeing it Stands in no men hands to believe, say to the Lord in your hearts, Lord, work thou that faith in us, for Christ's sake:
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To whom with the Father, and the Spirit of Trueth, be all praise, honour, and glory, for euermore. AMEN.
To whom with the Father, and the Spirit of Truth, be all praise, honour, and glory, for evermore. AMEN.
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THE TENTH LECTVRE, OF CHRISTES DOCTRINE BEFORE HIS PASSION. IOHN, CHAP. XV. VERS. 7.8.9.10.11.12.13.14.
THE TENTH LECTURE, OF CHRIST'S DOCTRINE BEFORE HIS PASSION. JOHN, CHAP. XV. VERS. 7.8.9.10.11.12.13.14.
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7 If yee abide in mee, and my wordes abide in you, aske what yee will,7 If ye abide in me, and my words abide in you, ask what ye will,
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and it shall bee done to you.
and it shall be done to you.
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8 Heerein is my Father glorified, that yee beare much fruite, and bee made my Disciples.8 Herein is my Father glorified, that ye bear much fruit, and be made my Disciples.
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9 As the Father hath loued mee, so haue J loued you: continue in that my loue.9 As the Father hath loved me, so have J loved you: continue in that my love.
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10 If yee shall keepe my Commaundementes, yee shall abide in my loue; as I haue kept my Fathers Commaundementes, and abide in his loue.10 If ye shall keep my commandments, ye shall abide in my love; as I have kept my Father's commandments, and abide in his love.
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11 These thinges haue J spoken vnto you, that my joye might remaine in you, and that your joye might bee full.11 These things have J spoken unto you, that my joy might remain in you, and that your joy might be full.
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12 This is my Commaundement, That yee loue one another, as I haue loued you.12 This is my Commandment, That ye love one Another, as I have loved you.
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13 Greater loue than this hath no man, when anie man bestoweth his life for his friendes.13 Greater love than this hath no man, when any man bestoweth his life for his Friends.
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14 Yee are my friendes, if yee doe whatsoeuer J commaund you.14 Ye Are my Friends, if ye do whatsoever J command you.
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YEE heard the last day (Beloued in the Lord Iesus) the first exhortation of the Chapter, was, That his Disciples should abide in that vnion with him, and he with them.
YE herd the last day (beloved in the Lord Iesus) the First exhortation of the Chapter, was, That his Disciples should abide in that Union with him, and he with them.
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Wee haue sundry arguments of this purpose:
we have sundry Arguments of this purpose:
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The first, Except yee abide in mee, and in that vnion with me, yee can bring foorth no fruit,
The First, Except ye abide in me, and in that Union with me, ye can bring forth no fruit,
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nor doe no good in this world:
nor do not good in this world:
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The second is, That if yee abide in me, and I in you, ye shall bee full of good workes:
The second is, That if ye abide in me, and I in you, you shall be full of good works:
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The third, If a man abide not in mee, and I in him, hee shall bee casten out of the Kirke:
The third, If a man abide not in me, and I in him, he shall be casten out of the Kirk:
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and once being casten out, he shal wither, (for out of Christ there is no sap of life) and then (being dried vp) hee shall bee gathered vp,
and once being casten out, he shall wither, (for out of christ there is no sap of life) and then (being dried up) he shall be gathered up,
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like a drie sticke, and casten into the fire, to burne.
like a dry stick, and casten into the fire, to burn.
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So the argument in this, Hee who cannot abide in Christ, he shall bee casten into the fire of Hell: these arguments wee haue heard.
So the argument in this, He who cannot abide in christ, he shall be casten into the fire of Hell: these Arguments we have herd.
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Now in this Text, the Lord goeth forwarde in the argumentes, and first he giueth the fourth reason,
Now in this Text, the Lord Goes forward in the Arguments, and First he gives the fourth reason,
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wherefore they should abide in him: then he passeth to other exhortations:
Wherefore they should abide in him: then he passes to other exhortations:
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Then the fourth and last argument is this, If ye abide in me and my words in you,
Then the fourth and last argument is this, If you abide in me and my words in you,
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then what euer ye aske, or seeke, ye shall haue it: Note the wordes, If yee abide in me, and my words in you :
then what ever you ask, or seek, you shall have it: Note the words, If ye abide in me, and my words in you:
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Before hee sayd, If I abide in you: But all is alike: the Lord Iesus abideth in the heart by the worde, and by fayth: so all is alike.
Before he said, If I abide in you: But all is alike: the Lord Iesus Abideth in the heart by the word, and by faith: so all is alike.
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But to come to the argument: What euer shall be your desire, aske, and ye shall haue it:
But to come to the argument: What ever shall be your desire, ask, and you shall have it:
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that is, If ye abide in me, all your petitions shall be granted.
that is, If you abide in me, all your petitions shall be granted.
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This argument is very alluring, to tell a man what euer he desireth, he shall haue.
This argument is very alluring, to tell a man what ever he Desires, he shall have.
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Before hee threatned, now he allureth. Ye see how the Lord tempereth his arguments. But, Brethren, marke this:
Before he threatened, now he Allureth. You see how the Lord tempereth his Arguments. But, Brothers, mark this:
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in respect of whom is this argument alluring? and whom moueth it? Not euery one:
in respect of whom is this argument alluring? and whom moves it? Not every one:
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tell this to a man or woman who hath no sense of their need, they will answere when they heare this, Wee haue no need to aske:
tell this to a man or woman who hath no sense of their need, they will answer when they hear this, we have no need to ask:
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tell this to a senselesse sinner, he will answere, he hath no need:
tell this to a senseless sinner, he will answer, he hath no need:
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what need hath the whole of the Phisicion? but tell it to them who haue felt the weight of sinne,
what need hath the Whole of the physician? but tell it to them who have felt the weight of sin,
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and who haue felt their want, and knowe they are depriued of the glory of God,
and who have felt their want, and know they Are deprived of the glory of God,
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and strangers from the life of God, as the Apostle sayth, it shall be the joyfullest and sweetest hearing that euer they heard:
and Strangers from the life of God, as the Apostle say, it shall be the joyfullest and Sweetest hearing that ever they herd:
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hee will be moued when he heareth this sweete promise.
he will be moved when he hears this sweet promise.
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Then when wee come to heare of the promises of grace in Christ, let vs prepare our selues this way,
Then when we come to hear of the promises of grace in christ, let us prepare our selves this Way,
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and say, I am voyde of al grace; therefore I will goe heare these faire promises of grace.
and say, I am void of all grace; Therefore I will go hear these fair promises of grace.
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Now the thing I marke here, Yee see how a sinner getteth grace, and yee see by what degrees hee commeth to grace:
Now the thing I mark Here, Ye see how a sinner gets grace, and ye see by what Degrees he comes to grace:
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The first and immediate meane to get grace and mercy, is to seeke: aske ▪ and thou shalt haue:
The First and immediate mean to get grace and mercy, is to seek: ask ▪ and thou shalt have:
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Heauen is little worth, and if it bee not worth the asking: beg Heauen, and thou shalt haue it:
Heaven is little worth, and if it be not worth the asking: beg Heaven, and thou shalt have it:
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But who is it can doe this? Can all men doe it? Looke what must goe before asking:
But who is it can do this? Can all men do it? Look what must go before asking:
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ere a man can aske grace, there must bee a thirst and a desire: looke that the heart bee hungry:
ere a man can ask grace, there must be a thirst and a desire: look that the heart be hungry:
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Blessed are they who hunger and thirst for righteousnesse, for they shall bee filled.
Blessed Are they who hunger and thirst for righteousness, for they shall be filled.
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The worlde is full of want, yet they haue not a sense of want, or an heart to seeke.
The world is full of want, yet they have not a sense of want, or an heart to seek.
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Howe riseth the desire in the heart? The desire riseth of a feeling in the heart, of a wonderfull inlacke and misery,
Howe Riseth the desire in the heart? The desire Riseth of a feeling in the heart, of a wonderful inlacke and misery,
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when a sinner feeleth hee is voyde of all grace, with this sense, together with a sadnesse,
when a sinner feeleth he is void of all grace, with this sense, together with a sadness,
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& godly sorrow, for it hath euer sadnesse: (for who wanteth these earthly things,
& godly sorrow, for it hath ever sadness: (for who Wants these earthly things,
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but they will bee sad?) So the want of these Heauenly things hath a sadnesse with it.
but they will be sad?) So the want of these Heavenly things hath a sadness with it.
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Paul sayth, 2. Corinth. 5. vers. 4. Wee being burthened with sinne, wee sigh for sadnesse.
Paul say, 2. Corinth. 5. vers. 4. we being burdened with sin, we sighs for sadness.
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Whoso•uer feeleth this burthen of sinne, and mortality, will sigh and sob.
Whoso•uer feeleth this burden of sin, and mortality, will sighs and sob.
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But from whence commeth the feeling and dolour? The sinner cannot haue it of himselfe:
But from whence comes the feeling and dolour? The sinner cannot have it of himself:
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for flesh and blood, that is, the corrupt nature, will not feele this sense: but it commeth of the Siprit of God.
for Flesh and blood, that is, the corrupt nature, will not feel this sense: but it comes of the Spirit of God.
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Paul, Rom. 8. •ers. 26. saith, The Spirit of God intercedeth for vs, with sighs vnspeakable.
Paul, Rom. 8. •ers. 26. Says, The Spirit of God intercedeth for us, with sighs unspeakable.
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And againe, We who haue gotten the first fruits of the Spirit, sigh. So it is the Spirit who raiseth vp these sighes in the heart:
And again, We who have got the First fruits of the Spirit, sighs. So it is the Spirit who Raiseth up these sighs in the heart:
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and without the Spirit thou canst not once giue a sigh: Thou mayst sigh like a man, but not like a Spirituall man.
and without the Spirit thou Canst not once give a sighs: Thou Mayest sighs like a man, but not like a Spiritual man.
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And how gette wee the Spirit? Belieue in Iesus Christ: faith in Christ furnisheth vs the Spirit.
And how get we the Spirit? Believe in Iesus christ: faith in christ furnisheth us the Spirit.
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Ephes. 1. vers. 13. After yee haue belieued, yee are sealed vp with the holy Spirit of promise:Ephesians 1. vers. 13. After ye have believed, ye Are sealed up with the holy Spirit of promise:
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for faith draweth out of Christ, into the heart, that Spirit: The grace of all grace, is to belieue in Iesus Christ:
for faith draws out of christ, into the heart, that Spirit: The grace of all grace, is to believe in Iesus christ:
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and hauing him, thou shalt get the Spirit.
and having him, thou shalt get the Spirit.
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I grant, the Spirite must goe before, and worke faith, but it is true also, that by faith wee gette a fuller measure of the Spirit ▪ So faith in the blood of Iesus, is the fountaine of all grace:
I grant, the Spirit must go before, and work faith, but it is true also, that by faith we get a fuller measure of the Spirit ▪ So faith in the blood of Iesus, is the fountain of all grace:
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for all grace floweth from that blood, and the merit therof:
for all grace flows from that blood, and the merit thereof:
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and by the power of the Spirit, which accompanieth that blood, grace is applied till vs.
and by the power of the Spirit, which accompanieth that blood, grace is applied till us
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Then yee see, that faith is the beginning of grace: the holy Spirit followeth faith: after the holy Spirite followeth a sense of our misery and want:
Then ye see, that faith is the beginning of grace: the holy Spirit follows faith: After the holy Spirit follows a sense of our misery and want:
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vpon this sense followeth an earnest desire: vpon the desire followeth asking: by asking grace is obtained.
upon this sense follows an earnest desire: upon the desire follows asking: by asking grace is obtained.
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So, looke thou stand in Christ, if thou wouldest haue grace.
So, look thou stand in christ, if thou Wouldst have grace.
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Out of this place yee may aske this question, Will a man get all that hee seeketh of Christ? Hee answereth here,
Out of this place ye may ask this question, Will a man get all that he seeks of christ? He Answers Here,
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If yee abide in mee, and my wordes abide in you, aske conforme to this worde, and thou shalt obtaine it:
If ye abide in me, and my words abide in you, ask conform to this word, and thou shalt obtain it:
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if thou aske any Spirituall grace, thou shalt get it: Vndoubtedly, Heauen and Earth shall perish ere thou want it.
if thou ask any Spiritual grace, thou shalt get it: Undoubtedly, Heaven and Earth shall perish ere thou want it.
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As for earthly thinges, he will not aye giue them according to thy desire, but as hee thinketh meet,
As for earthly things, he will not aye give them according to thy desire, but as he Thinketh meet,
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for his owne glory, and thy weale:
for his own glory, and thy weal:
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And howe can they want, who getteth the Kingdome of Heauen? The Lord shall giue them so much as shall content them.
And how can they want, who gets the Kingdom of Heaven? The Lord shall give them so much as shall content them.
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The Lord shall giue thee so much as is necessary to a Pilgrime. Nowe wee goe to the secon•e exhortation, which is to good workes:
The Lord shall give thee so much as is necessary to a Pilgrim. Now we go to the secon•e exhortation, which is to good works:
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The first was to stande in that vnion with Christ: The second is, to bring out good works:
The First was to stand in that Union with christ: The second is, to bring out good works:
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Herein is my Father glorified, that ye beare much fruit; and in this ye shall be knowne to be my Disciples. There are the two thinges:Herein is my Father glorified, that you bear much fruit; and in this you shall be known to be my Disciples. There Are the two things:
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hee sayeth not, Bring out fruite: but, Bring out much fruite, that is, doe much. A man should striue not to bring out fruite, but much fruite:
he Saith not, Bring out fruit: but, Bring out much fruit, that is, do much. A man should strive not to bring out fruit, but much fruit:
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and indeede, if wee continue in that vnion with Christ, wee shall grow in that regeneration,
and indeed, if we continue in that Union with christ, we shall grow in that regeneration,
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and so wee growe in good workes.
and so we grow in good works.
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The first argument hee useth, is taken from the glorie of the Father, In this is my Father glorified, that yee bring out much fruite. Surelie a moouing argument:
The First argument he uses, is taken from the glory of the Father, In this is my Father glorified, that ye bring out much fruit. Surely a moving argument:
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at least it shoulde mooue all soules to doe well, seeing God is glorified in my well doing,
At least it should move all Souls to do well, seeing God is glorified in my well doing,
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for I am set in the worlde to glorifie God. Take vp the grounde: Whome will this argument mooue? Not euerie man:
for I am Set in the world to Glorify God. Take up the ground: Whom will this argument move? Not every man:
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Tell to a man, who hath no zeale to God, nor no sight of the glorie of God, Doe well, and glorifie God:
Tell to a man, who hath no zeal to God, nor no sighed of the glory of God, Do well, and Glorify God:
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hee will not care for it.
he will not care for it.
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But to tell a man, who loueth God, (alace, whome can hee loue, and if hee loue not God?) tell him,
But to tell a man, who loves God, (alace, whom can he love, and if he love not God?) tell him,
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if hee will doe manie good workes, hee will glorifie God:
if he will do many good works, he will Glorify God:
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hee will doe all that lieth in his power, yea, hee will suffer, that he may glorifie God:
he will do all that lies in his power, yea, he will suffer, that he may Glorify God:
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as Moyses and Paul wished to renounce Heauen to get their God glorified: And if Paul could gette God glorified, he cared neither for life nor death.
as Moses and Paul wished to renounce Heaven to get their God glorified: And if Paul could get God glorified, he cared neither for life nor death.
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Then when wee come to the hearing of the word, where such exhortations are giuen vs, we shold bring hearts filled with zeale to the glory of God:
Then when we come to the hearing of the word, where such exhortations Are given us, we should bring hearts filled with zeal to the glory of God:
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and if thou bring such an heart, when thou hearest such an argument, it will bee verie sweete to thee.
and if thou bring such an heart, when thou Hearst such an argument, it will be very sweet to thee.
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Yee see here in these wordes a faire effect following on good workes: when a man doeth well, the fairest effect that euer was followeth:
Ye see Here in these words a fair Effect following on good works: when a man doth well, the Fairest Effect that ever was follows:
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to wit, the glory of God thy Creator. The Papists think, there can folow no goo• of good works, except a man merit,
to wit, the glory of God thy Creator. The Papists think, there can follow no goo• of good works, except a man merit,
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and get life by his works: as though the Prophet had said, The just shall liue by his good works : No, he said not so:
and get life by his works: as though the Prophet had said, The just shall live by his good works: No, he said not so:
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but, The iust shall liue by faith. Habac. 2.4. May not this serue them, that God is glorified in well doing? Yee see the wordes that are heere, are borrowed from the Vine tree:
but, The just shall live by faith. Habakkuk 2.4. May not this serve them, that God is glorified in well doing? Ye see the words that Are Here, Are borrowed from the Vine tree:
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Then let vs take vp the comparison, to make the matter more cleare:
Then let us take up the comparison, to make the matter more clear:
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Wee see by experience, that the branches of the Vine tree doe not liue vpon the fruite,
we see by experience, that the branches of the Vine tree do not live upon the fruit,
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nor take no sappe from the Berries: the Berries doe not furnishe life to the branches:
nor take no sap from the Berries: the Berries do not furnish life to the branches:
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Therefore can they conclude heereof, that the Berries auaile nothing, because they giue no sap nor food to the vine tree? Hath not the berrie none other vse? Yes, it hath a better vse,
Therefore can they conclude hereof, that the Berries avail nothing, Because they give no sap nor food to the vine tree? Hath not the berry none other use? Yes, it hath a better use,
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for it serueth chiefely to refresh and make chearfull the heart of man.
for it serveth chiefly to refresh and make cheerful the heart of man.
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It is euen so with our good workes, the good workes are not causes of our justification, or life:
It is even so with our good works, the good works Are not Causes of our justification, or life:
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they are but the fruites of justification: A man doeth not good workes to bee justified;
they Are but the fruits of justification: A man doth not good works to be justified;
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but is •ustified to bring out good workes: they haue their owne vse:
but is •ustified to bring out good works: they have their own use:
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they are not onelie comfortable to them who worke them, to confirme their election, calling, justification, and life:
they Are not only comfortable to them who work them, to confirm their election, calling, justification, and life:
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but also those who stand by, and looke to them, the Apostle sayeth, they are edified by their on-looking,
but also those who stand by, and look to them, the Apostle Saith, they Are edified by their on-looking,
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as yee may reade in the first Epistle of Peter, and the first Chapted: Yea, more edified by one worke, than by a thousand wordes:
as ye may read in the First Epistle of Peter, and the First Chapted: Yea, more edified by one work, than by a thousand words:
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And not onelie are men edified, but thereby God is glorified.
And not only Are men edified, but thereby God is glorified.
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Christ sayeth, Matth. Chap. 5. vers. 16. Let your light so shine before men, that they may see your good workes,
christ Saith, Matthew Chap. 5. vers. 16. Let your Light so shine before men, that they may see your good works,
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and maye glorifie your Father which is in Heauen. So by good workes the God of Heauen is glorified, and men are holpen. The second argument: Ye shall bee my Disciples :
and may Glorify your Father which is in Heaven. So by good works the God of Heaven is glorified, and men Are helped. The second argument: You shall be my Disciples:
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As hee would say, God shall not onlie be glorified, but ye shall get good your selues: yee shall bee my Disciples.
As he would say, God shall not only be glorified, but you shall get good your selves: ye shall be my Disciples.
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It is the same in effect with that which he said, Chap. 13. vers. 35. By this a man or woman is knowne to be the Disciple of Christ, by mutuall loue.
It is the same in Effect with that which he said, Chap. 13. vers. 35. By this a man or woman is known to be the Disciple of christ, by mutual love.
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Then let vs see what doctrine is taught in the Schoole of Christ:
Then let us see what Doctrine is taught in the School of christ:
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there is the summe of the doctrine, Doe well, bring out much good fruite, bring out many good workes.
there is the sum of the Doctrine, Do well, bring out much good fruit, bring out many good works.
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All the doctrine that is taught of fayth, is to the ende that a man may do well.
All the Doctrine that is taught of faith, is to the end that a man may do well.
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The Apostle to Titus, chap. 2. vers. 11. telleth vs what is the end of the Gospel, to wit, that the grace of Iesus Christ hath shined in the worlde, that wee may liue soberlie, temperatelie and godlilie in this present world.
The Apostle to Titus, chap. 2. vers. 11. Telleth us what is the end of the Gospel, to wit, that the grace of Iesus christ hath shined in the world, that we may live soberly, temperately and godlily in this present world.
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So the end of the Gospel is, that men and women should liue an holy and sanctified life:
So the end of the Gospel is, that men and women should live an holy and sanctified life:
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and he who liueth an holy life, he is indeed a disciple of Christ: not he who knowes most, but he who doth most, is the best scholler:
and he who lives an holy life, he is indeed a disciple of christ: not he who knows most, but he who does most, is the best scholar:
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and he who doth euill, and deliteth in mischiefe, hath no more to doe with Christ, than the Deuill hath. Ephes. 4.20.
and he who does evil, and delighteth in mischief, hath no more to do with christ, than the devil hath. Ephesians 4.20.
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After that hee hath set downe the life of the Gentiles, that they gaue themselues to wantonnes,
After that he hath Set down the life of the Gentiles, that they gave themselves to wantonness,
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and to commit wickednes, with all kinde of griedinesse; he turneth to the Ephesians, and he saith, Ye haue not learned Christ so:
and to commit wickedness, with all kind of griedinesse; he turns to the Ephesians, and he Says, You have not learned christ so:
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whosoeuer leadeth an euill life vnder the name of a Christian, they haue neuer heard Christ speaking to them by his Spirite in their soule:
whosoever leads an evil life under the name of a Christian, they have never herd christ speaking to them by his Spirit in their soul:
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Thou hast not learned at Christ to bee a murderer, an adulterer, and drunkard.
Thou hast not learned At christ to be a murderer, an adulterer, and drunkard.
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Then if thou wouldest shewe to the worlde, that thou hast learned at Christ, striue to doe much, and not to speake much: In one worde:
Then if thou Wouldst show to the world, that thou hast learned At christ, strive to do much, and not to speak much: In one word:
av cs pns21 vmd2 vvi p-acp dt n1, cst pns21 vh2 vvn p-acp np1, vvb pc-acp vdi d, cc xx pc-acp vvi d: p-acp crd n1:
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As thou wouldest shew thy selfe to bee a Scholler in the Schoole of Christ, doe euer many good workes.
As thou Wouldst show thy self to be a Scholar in the School of christ, do ever many good works.
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Then when hee hath exhorted to good works, he commeth to the grounds of good works:
Then when he hath exhorted to good works, he comes to the grounds of good works:
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the grounds are two, the loue of God, and the loue of thy neighbour: the whole Commandements are grounded on these two.
the grounds Are two, the love of God, and the love of thy neighbour: the Whole commandments Are grounded on these two.
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Then hee exhorteth his Disciples to loue: It is not enough to begin to loue Christ, but to continue.
Then he exhorteth his Disciples to love: It is not enough to begin to love christ, but to continue.
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Hee giueth the argumentes, J haue loued you, wherefore then should ye not loue me? The best thing we can doe, is to meete him with loue in some measure, who hath loued vs so wel, so dearlie, and tenderlie:
He gives the Arguments, J have loved you, Wherefore then should you not love me? The best thing we can do, is to meet him with love in Some measure, who hath loved us so well, so dearly, and tenderly:
pns31 vvz dt n2, pns11 vhb vvn pn22, c-crq av vmd pn22 xx vvi pno11? dt js n1 pns12 vmb vdi, vbz pc-acp vvi pno31 p-acp n1 p-acp d n1, r-crq vhz vvn pno12 av av, av av-jn, cc av-j:
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I haue loued you, therefore loue ye me.
I have loved you, Therefore love you me.
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And that they should not thinke this a common loue, hee saith, As the Father hath loued me, so loue I you :
And that they should not think this a Common love, he Says, As the Father hath loved me, so love I you:
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I loue you not as men loue men, but as the Father loueth mee.
I love you not as men love men, but as the Father loves me.
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Then wee see here, that Iesus Christ is not onlie aye the first louer: (for if we loue him, it is because hee loueth vs first:
Then we see Here, that Iesus christ is not only aye the First lover: (for if we love him, it is Because he loves us First:
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loue aye beginneth on the part of Christ:
love aye begins on the part of christ:
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ere wee beginne to thinke to loue him, hee loueth vs:) but also wee learne more heere, What kinde of loue Christ beareth to vs. 1. John, Chap. 3. vers. 1. What a loue hath the Father borne to vs, that hath called vs his sonnes? So the loue of Christ to vs, is a tender loue, such as the loue of the Father is to him:
ere we begin to think to love him, he loves us:) but also we Learn more Here, What kind of love christ bears to us 1. John, Chap. 3. vers. 1. What a love hath the Father born to us, that hath called us his Sons? So the love of christ to us, is a tender love, such as the love of the Father is to him:
c-acp pns12 vvb pc-acp vvi pc-acp vvi pno31, pns31 vvz pno12:) cc-acp av pns12 vvb av-dc av, q-crq n1 pp-f n1 np1 vvz p-acp pno12 crd np1, np1 crd fw-la. crd q-crq dt n1 vhz dt n1 vvn p-acp pno12, cst vhz vvn pno12 po31 n2? np1 dt n1 pp-f np1 p-acp pno12, vbz dt j n1, d c-acp dt n1 pp-f dt n1 vbz p-acp pno31:
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what tongue can expresse the loue of the Father to the Sonne? So all the tendernesse of the worlde, is nothing to that loue that Christ hath to vs:
what tongue can express the love of the Father to the Son? So all the tenderness of the world, is nothing to that love that christ hath to us:
r-crq n1 vmb vvi dt n1 pp-f dt n1 p-acp dt n1? av d dt n1 pp-f dt n1, vbz pix p-acp d n1 cst np1 vhz p-acp pno12:
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it is passing in tendernesse, and passing in measure.
it is passing in tenderness, and passing in measure.
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Indeede the Apostle speaketh of a great sense of this loue to men, Rom. 5. where he sayth, This loue of God is powred out from the Heauens,
Indeed the Apostle speaks of a great sense of this love to men, Rom. 5. where he say, This love of God is poured out from the Heavens,
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and powred out in the hearts of men & women. Who doeth it? The holy Spirit sheddeth it abroade in our heartes:
and poured out in the hearts of men & women. Who doth it? The holy Spirit sheds it abroad in our hearts:
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and indeede a man will feele the loue of God in Christ, more than the tongue can tell. Looke Ephes. 3. vers. 18.19. No, Paul nor all the Apostles, could not tell the loue that Christ beareth to men and women that are sinners:
and indeed a man will feel the love of God in christ, more than the tongue can tell. Look Ephesians 3. vers. 18.19. No, Paul nor all the Apostles, could not tell the love that christ bears to men and women that Are Sinners:
cc av dt n1 vmb vvi dt n1 pp-f np1 p-acp np1, av-dc cs dt n1 vmb vvi. n1 np1 crd fw-la. crd. uh-dx, np1 ccx d dt n2, vmd xx vvi dt n1 cst np1 vvz p-acp n2 cc n2 cst vbr n2:
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and in this life we cannot be capable of it, nor yet in the life to come,
and in this life we cannot be capable of it, nor yet in the life to come,
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when we shal haue a thousand times a greater sense: for it is infinit: then we shal bee astonished, and wonder at it:
when we shall have a thousand times a greater sense: for it is infinite: then we shall be astonished, and wonder At it:
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but wee shall bee filled with it there, where God shall bee all in all.
but we shall be filled with it there, where God shall be all in all.
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Abide and walke in fayth, till thou meet with him, and thou shalt find this to be true. Nowe I shall ende:
Abide and walk in faith, till thou meet with him, and thou shalt find this to be true. Now I shall end:
vvb cc vvi p-acp n1, c-acp pns21 vvb p-acp pno31, cc pns21 vm2 vvi d pc-acp vbi j. av pns11 vmb vvi:
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Lest they should haue thought that the loue they should beare to Christ should bee fectlesse,
Lest they should have Thought that the love they should bear to christ should be fectlesse,
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and should bee closed in, and smoared in the heart, and not shine into world, the Lord saieth, If yee keepe my Commaundementes, yee shall abide in my loue.
and should be closed in, and smoared in the heart, and not shine into world, the Lord Saith, If ye keep my commandments, ye shall abide in my love.
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Thinke not that the loue of Christ can bee in the heart of a man or woman, and then bee ydle:
Think not that the love of christ can be in the heart of a man or woman, and then be idle:
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and if wee loue a person, wee must doe him good:
and if we love a person, we must do him good:
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So if a man or woman loue Christ, they will goe about, night and daye, to please him,
So if a man or woman love christ, they will go about, night and day, to please him,
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and to obey his blessed will, and his Commaundementes:
and to obey his blessed will, and his commandments:
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And if a man haue no will to obeye God, it is sure, there is no loue in the heart.
And if a man have no will to obey God, it is sure, there is no love in the heart.
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Well, I say, thou who liuest not an holie life, in that great daye, that will testifie against thee, that thou neuer louedst Iesus Christ.
Well, I say, thou who Livest not an holy life, in that great day, that will testify against thee, that thou never lovedest Iesus christ.
uh-av, pns11 vvb, pns21 r-crq vv2 xx dt j n1, p-acp cst j n1, cst vmb vvi p-acp pno21, cst pns21 av-x vvd2 np1 np1.
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So, take heede our hand bee answerable to our profession of loue, that good deedes maye followe it:
So, take heed our hand be answerable to our profession of love, that good Deeds may follow it:
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for if thou bee ydle, thou hast no loue. One thing I marke heere:
for if thou be idle, thou hast no love. One thing I mark Here:
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Vpon what grounde doeth our obedience to Christ arise? The first ground, the loue that a man beareth to Christ bringeth out obedience:
Upon what ground doth our Obedience to christ arise? The First ground, the love that a man bears to christ brings out Obedience:
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Yet there is an higher ground, J haue loued you, saieth Christ, therefore abide in my loue.
Yet there is an higher ground, J have loved you, Saith christ, Therefore abide in my love.
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The loue that Iesus Christ beareth to a sinner, bringeth out that mutuall loue wee beare to him:
The love that Iesus christ bears to a sinner, brings out that mutual love we bear to him:
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When yee see a man set to keepe the Commaundementes of God, (and blessed is that soule that so doeth:) I saye,
When ye see a man Set to keep the commandments of God, (and blessed is that soul that so doth:) I say,
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surelie yee may, by all appearance, conclude, that that soule loueth Christ: And farder, surely it appeareth of this obedience, that God loueth this person well:
surely ye may, by all appearance, conclude, that that soul loves christ: And farther, surely it appears of this Obedience, that God loves this person well:
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and that is a better loue, and a stronger ground, than is all his loue to God:
and that is a better love, and a Stronger ground, than is all his love to God:
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and certainlie, the Lord will loue that man exceeding well, whome hee will imploy in his seruice.
and Certainly, the Lord will love that man exceeding well, whom he will employ in his service.
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Blessed is that creature whome the Lord will imploy in his seruice in this life, whatsoeuer calling it be into:
Blessed is that creature whom the Lord will employ in his service in this life, whatsoever calling it be into:
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and of all blessinges in this life, there is the first, when wee know the Lord hath chosen vs to such a turne, and giue him thanks therefore.
and of all blessings in this life, there is the First, when we know the Lord hath chosen us to such a turn, and give him thanks Therefore.
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1. Timoth. Chap. 1. vers. 12. Paul being imployed in that Ministerie, saieth, I thanke my God, that hee hath counted me faithfull, to imploy me in that Ministerie.1. Timothy Chap. 1. vers. 12. Paul being employed in that Ministry, Saith, I thank my God, that he hath counted me faithful, to employ me in that Ministry.
crd np1 np1 crd fw-la. crd np1 vbg vvn p-acp d n1, vvz, pns11 vvb po11 np1, cst pns31 vhz vvn pno11 j, pc-acp vvi pno11 p-acp d n1.
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So blessed is the seruant, who can serue Iesus Christ:
So blessed is the servant, who can serve Iesus christ:
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yea, hee is more happie, that can serue Iesus Christ, than he were a King of the worlde:
yea, he is more happy, that can serve Iesus christ, than he were a King of the world:
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whosoeuer serueth him, whomsoeuer he imployeth in his seruice, he shall giue him a rich rewarde:
whosoever serveth him, whomsoever he employeth in his service, he shall give him a rich reward:
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Let this therefore bee the strife and endeuour of euery one of vs, to serue him.
Let this Therefore be the strife and endeavour of every one of us, to serve him.
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Nowe in the latter parte of the tenth verse, to the end that they should shew that loue they bare to him, by keeping his Commandementes, hee layeth out his owne example:
Now in the latter part of the tenth verse, to the end that they should show that love they bore to him, by keeping his commandments, he Layeth out his own Exampl:
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As I, sayeth hee, haue kept the Commaundementes of my Father, and abide in his loue :As I, Saith he, have kept the commandments of my Father, and abide in his love:
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that is, Loue mee, as I haue loued my Father: the loue that I beare to my Father, is obedience to him:
that is, Love me, as I have loved my Father: the love that I bear to my Father, is Obedience to him:
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so bee ye obedient to mee, if ye loue me.
so be you obedient to me, if you love me.
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So yee see, Brethren, hee layeth out his example of loue and obedience to his Father, to bee followed by his Disciples. Marke this:
So ye see, Brothers, he Layeth out his Exampl of love and Obedience to his Father, to be followed by his Disciples. Mark this:
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The Lord Iesus is the liueliest example of loue and obedience that euer was, or shall be in the world.
The Lord Iesus is the Liveliest Exampl of love and Obedience that ever was, or shall be in the world.
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There was neuer such a loue as the Sonne bare to his Father: neuer one so obedient as he was• he obeyed his equall. Philip. 2. vers. 6.7.8. He being in the forme of God, he thought it no robbery to be equall with God:
There was never such a love as the Son bore to his Father: never one so obedient as he was• he obeyed his equal. Philip. 2. vers. 6.7.8. He being in the Form of God, he Thought it no robbery to be equal with God:
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Yet hee thought it no shame to humble himself, to become humble to the death of the Crosse:
Yet he Thought it no shame to humble himself, to become humble to the death of the Cross:
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Yea, hee not onely submitted himselfe to his equall, but also to his inferiours.
Yea, he not only submitted himself to his equal, but also to his inferiors.
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Hee washed his Disciples feete, John, 13. Hee humbled himselfe to the world, to serue the world.
He washed his Disciples feet, John, 13. He humbled himself to the world, to serve the world.
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Rom. Chap. 15. vers. 3. As the Lord is the true patterne of loue and obedience;Rom. Chap. 15. vers. 3. As the Lord is the true pattern of love and Obedience;
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so is it needefull that his example bee aye laide out before our eyes:
so is it needful that his Exampl be aye laid out before our eyes:
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for except wee see it, there is not such a thing that any man can bee truely humbled, to obey God:
for except we see it, there is not such a thing that any man can be truly humbled, to obey God:
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for it is the obedience of Iesus Christ, and fayth in him, that reformeth the heart of a sinner,
for it is the Obedience of Iesus christ, and faith in him, that reformeth the heart of a sinner,
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and maketh of a proude heart an humbled heart:
and makes of a proud heart an humbled heart:
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and if thou take not a gripe of that Crosse by fayth, thine heart shall abide vnreformed, till it bee put into Hell.
and if thou take not a gripe of that Cross by faith, thine heart shall abide unreformed, till it be put into Hell.
cc cs pns21 vvb xx dt n1 pp-f d n1 p-acp n1, po21 n1 vmb vvi j-vvn, c-acp pn31 vbb vvn p-acp n1.
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The tongue of man is not able to tell what grace we haue in the obedience of Christ:
The tongue of man is not able to tell what grace we have in the Obedience of christ:
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We haue not onely saluation, and justification, thorow his obedience;
We have not only salvation, and justification, thorough his Obedience;
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but we haue also his obedience, to learne vs what obedience wee should giue to him,
but we have also his Obedience, to Learn us what Obedience we should give to him,
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and what we should giue to God.
and what we should give to God.
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Learne at me to be humble, sayth the Lord, Matth. 11. vers. 29. Marke another thing concerning this matter:
Learn At me to be humble, say the Lord, Matthew 11. vers. 29. Mark Another thing Concerning this matter:
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Whilest he is exhorting to loue, and to the keeping of his Commandement, hee giueth himselfe an example most liuely of that thing wherevnto hee exhorteth them.
Whilst he is exhorting to love, and to the keeping of his Commandment, he gives himself an Exampl most lively of that thing whereunto he exhorteth them.
cs pns31 vbz vvg p-acp n1, cc p-acp dt n-vvg pp-f po31 n1, pns31 vvz px31 dt n1 av-ds j pp-f d n1 c-crq pns31 vvz pno32.
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This is a lesson for all others, who teach into the Kirke of Christ:
This is a Lesson for all Others, who teach into the Kirk of christ:
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whatsoeuer doctrine they teach, let them not onely bee speakers, but doers of that which they teach:
whatsoever Doctrine they teach, let them not only be Speakers, but doers of that which they teach:
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otherwayes they will destroy more with their life, than they are able to build vp with their doctrine.
otherways they will destroy more with their life, than they Are able to built up with their Doctrine.
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In the next verse, hee concludeth all this, and setteth downe the end of his exhortation:
In the next verse, he Concludeth all this, and sets down the end of his exhortation:
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These thinges haue I spoken to you, thay my joye might abide in you, and that your joye might bee full :These things have I spoken to you, they my joy might abide in you, and that your joy might be full:
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All is for your weale, that ye may be replenished with joy: all mine exhortations tend to your joy.
All is for your weal, that you may be replenished with joy: all mine exhortations tend to your joy.
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The end of Christ is joy: indeed hee beginneth with a sadnesse and heauinesse: Learne how yee shall come to him:
The end of christ is joy: indeed he begins with a sadness and heaviness: Learn how ye shall come to him:
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the first step by the which the sinner commeth to Christ, is by repentance, by the sight of sinne,
the First step by the which the sinner comes to christ, is by Repentance, by the sighed of sin,
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and that bringeth sadnesse vvith it:
and that brings sadness with it:
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but frae once the sinner hath gotten that sight of Christ, then the heart is full of joy, and departeth with joy:
but frae once the sinner hath got that sighed of christ, then the heart is full of joy, and departeth with joy:
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and all the speach the Lord speaketh to a sinner, is to put joye into the heart of the sinner:
and all the speech the Lord speaks to a sinner, is to put joy into the heart of the sinner:
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whatsoeuer displeasure the sinner hath in the meane time, yet all is for this, that in the ende hee should rejoyce:
whatsoever displeasure the sinner hath in the mean time, yet all is for this, that in the end he should rejoice:
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And the ende of the speaches hee speaketh to his Disciples, exhorting them to that vnion,
And the end of the Speeches he speaks to his Disciples, exhorting them to that Union,
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and good workes, and loue, and obedience, and societie, and communion with Christ, is joye: Good workes bring joye in the ende:
and good works, and love, and Obedience, and society, and communion with christ, is joy: Good works bring joy in the end:
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The loue of Christ filleth the heart vvith joye: there was neuer the like of it, essay it and see:
The love of christ fills the heart with joy: there was never the like of it, essay it and see:
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loue the Lord, and thou shalt finde such a joye, as the worlde knoweth not: loue Christ, and thou shalt haue a good conscience:
love the Lord, and thou shalt find such a joy, as the world Knoweth not: love christ, and thou shalt have a good conscience:
vvb dt n1, cc pns21 vm2 vvi d dt n1, c-acp dt n1 vvz xx: n1 np1, cc pns21 vm2 vhi dt j n1:
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and a good conscience bringeth with it joye, rest, and peace. So the ende of all is joye to the heart of a sinner:
and a good conscience brings with it joy, rest, and peace. So the end of all is joy to the heart of a sinner:
cc dt j n1 vvz p-acp pn31 n1, n1, cc n1. np1 dt n1 pp-f d vbz n1 p-acp dt n1 pp-f dt n1:
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the vnion with Christ bringeth with it an vnspeakeable joy.
the Union with christ brings with it an unspeakable joy.
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Reade 1. John, 1. vers. 4. After he hath beene speaking of the communion with the Father,
Reade 1. John, 1. vers. 4. After he hath been speaking of the communion with the Father,
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and the Sonne, hee subjoyneth, These things write I vnto you, that your ioye might bee full.
and the Son, he subjoineth, These things write I unto you, that your joy might be full.
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And if wee bee not in societie with that blessed Trinitie, wee haue no matter of ioye:
And if we be not in society with that blessed Trinity, we have no matter of joy:
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and therefore we should euer striue to get a communion with that blessed Trinitie, for therein standeth the happinesse of man.
and Therefore we should ever strive to get a communion with that blessed Trinity, for therein Stands the happiness of man.
cc av pns12 vmd av vvi pc-acp vvi dt n1 p-acp d j-vvn np1, c-acp av vvz dt n1 pp-f n1.
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Nowe to marke the wordes more narrowly, hee tearmeth it first, His joye: then hee tearmeth it, Their joye :
Now to mark the words more narrowly, he termeth it First, His joy: then he termeth it, Their joy:
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so it is both the ioye of Christ, and also of his Disciples, but in diuerse respectes:
so it is both the joy of christ, and also of his Disciples, but in diverse respects:
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It is the ioye of Christ, because hee is the giuer of it: all ioye proceedeth of Iesus Christ:
It is the joy of christ, Because he is the giver of it: all joy Proceedeth of Iesus christ:
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It is our ioye, because it belongeth to vs, and is giuen vs. So then, what is the ioye of a Christian man? Learne it heere, It is nothing but the participation of that heauenly ioye that is in God:
It is our joy, Because it belongeth to us, and is given us So then, what is the joy of a Christian man? Learn it Here, It is nothing but the participation of that heavenly joy that is in God:
pn31 vbz po12 n1, c-acp pn31 vvz p-acp pno12, cc vbz vvn pno12 av av, q-crq vbz dt n1 pp-f dt njp n1? vvb pn31 av, pn31 vbz pix p-acp dt n1 pp-f cst j n1 cst vbz p-acp np1:
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God is full of ioye, and his whole nature is ioye:
God is full of joy, and his Whole nature is joy:
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the ioye that one hath, who belieueth in Christ, is a part of that diuine nature, 2. Epist. of Peter, Chap. 1. vers. 4. of that ioye that passeth all vnderstanding:
the joy that one hath, who Believeth in christ, is a part of that divine nature, 2. Epistle of Peter, Chap. 1. vers. 4. of that joy that passes all understanding:
dt n1 cst pi vhz, r-crq vvz p-acp np1, vbz dt n1 pp-f cst j-jn n1, crd np1 pp-f np1, np1 crd fw-la. crd pp-f d n1 cst vvz d n1:
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there is the felicitie of man, to get apart of that infinite ioye. The Philosophers disputed much about the felicitie of man:
there is the felicity of man, to get apart of that infinite joy. The Philosophers disputed much about the felicity of man:
pc-acp vbz dt n1 pp-f n1, pc-acp vvi av pp-f d j n1. dt n2 vvn av-d p-acp dt n1 pp-f n1:
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some of them placed it in pleasure:
Some of them placed it in pleasure:
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the generall is not euill, but here they failed, that they placed it in a beastly pleasure:
the general is not evil, but Here they failed, that they placed it in a beastly pleasure:
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Indeede it standeth in the participation of that ioye of God, begun in this life, and perfected in the Heauen, when wee shall see Christ Iesus face to face.
Indeed it Stands in the participation of that joy of God, begun in this life, and perfected in the Heaven, when we shall see christ Iesus face to face.
av pn31 vvz p-acp dt n1 pp-f d n1 pp-f np1, vvn p-acp d n1, cc vvn p-acp dt n1, c-crq pns12 vmb vvi np1 np1 n1 p-acp n1.
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The ioy we haue here is mingled with sorrow, and for one ioyfull houre, we haue aye ten sad:
The joy we have Here is mingled with sorrow, and for one joyful hour, we have aye ten sad:
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but then all teares shall be wiped away from our eyes, when God shall bee all in all,
but then all tears shall be wiped away from our eyes, when God shall be all in all,
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and shall be filling the soules of his owne with ioye. In the next verse, hee commeth to the other grounde of good works:
and shall be filling the Souls of his own with joy. In the next verse, he comes to the other ground of good works:
cc vmb vbi vvg dt n2 pp-f po31 d p-acp n1. p-acp dt ord n1, pns31 vvz p-acp dt j-jn n1 pp-f j n2:
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The loue to man, the first was the loue of God: thinke not: that thou canst doe a good thing, and if thou loue not thy neighbour.
The love to man, the First was the love of God: think not: that thou Canst do a good thing, and if thou love not thy neighbour.
dt n1 p-acp n1, dt ord vbds dt n1 pp-f np1: vvb xx: cst pns21 vm2 vdi dt j n1, cc cs pns21 vvb xx po21 n1.
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The wordes are, This is my Commandement, That yee loue one another, as I haue loued you.
The words Are, This is my Commandment, That ye love one Another, as I have loved you.
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Loue will not stand on one side onely, but it must bee mutuall, otherwayes thou canst not stand in that societie either with God, or with man.
Love will not stand on one side only, but it must be mutual, otherways thou Canst not stand in that society either with God, or with man.
n1 vmb xx vvi p-acp crd n1 av-j, cc-acp pn31 vmb vbi j, av pns21 vm2 xx vvi p-acp d n1 av-d p-acp np1, cc p-acp n1.
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Yee heard before this, of the Lord, If ye abide in my Commandements, ye shall abide in my loue.
Ye herd before this, of the Lord, If you abide in my commandments, you shall abide in my love.
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So the loue of Iesus Christ, is to keep his Commandements.
So the love of Iesus christ, is to keep his commandments.
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This Commandement is not so much the Cōmandement of the first Table, as the Cōmandement of the second Table.
This Commandment is not so much the Commandment of the First Table, as the Commandment of the second Table.
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The true touch-stone whereby is tried whether thou louest God or not, in thine heart,
The true touchstone whereby is tried whither thou love God or not, in thine heart,
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as is cōmanded in the first Table, is the loue to thy neighbour, which is cōmanded in the second Table:
as is commanded in the First Table, is the love to thy neighbour, which is commanded in the second Table:
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so that if thou wilt stand vp, & say, I loue God, God will answere, Louest thou thy neighbour? & if •e find an hatred in thine heart to thy neighbour, he will answere, Thou louest me not.
so that if thou wilt stand up, & say, I love God, God will answer, Love thou thy neighbour? & if •e find an hatred in thine heart to thy neighbour, he will answer, Thou love me not.
av cst cs pns21 vm2 vvi a-acp, cc vvi, pns11 vvb np1, np1 vmb vvi, vvb pns21 po21 n1? cc cs n1 vvb dt n1 p-acp po21 n1 p-acp po21 n1, pns31 vmb vvi, pns21 vvb pno11 xx.
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Hee who hateth his neighbour, hateth God.
He who hates his neighbour, hates God.
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Well, let men continue on in murder, & wrongfull dealing, & stand vp, & say, We loue God, they lie. Mark another thing:
Well, let men continue on in murder, & wrongful dealing, & stand up, & say, We love God, they lie. Mark Another thing:
uh-av, vvb n2 vvi a-acp p-acp n1, cc j n-vvg, cc vvb a-acp, cc vvi, pns12 vvb np1, pns32 vvb. n1 j-jn n1:
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there appears here a wonderfull loue the Lord beares to his members on earth: no tong can expresse it:
there appears Here a wonderful love the Lord bears to his members on earth: no tonge can express it:
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That loue the creature would vtter to him, he will haue it turned ouer on his members in the earth:
That love the creature would utter to him, he will have it turned over on his members in the earth:
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I meane not as though the Lord would haue none of our loue to himselfe, or regarded it not, & so bade vs loue one another:
I mean not as though the Lord would have none of our love to himself, or regarded it not, & so bade us love one Another:
pns11 vvb xx c-acp cs dt n1 vmd vhi pix pp-f po12 n1 p-acp px31, cc vvd pn31 xx, cc av vvd pno12 vvi pi j-jn:
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No, for he deliteth exceedinglie to be loued by vs: But that loue wee beare to him, hee biddeth vs kythe it on his members, and doe good to them.
No, for he delighteth exceedingly to be loved by us: But that love we bear to him, he bids us kythe it on his members, and do good to them.
uh-dx, c-acp pns31 vvz av-vvg pc-acp vbi vvn p-acp pno12: cc-acp cst n1 pns12 vvb p-acp pno31, pns31 vvz pno12 vvi pn31 p-acp po31 n2, cc vdb j p-acp pno32.
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And what is the cause that the Lord biddeth vs loue his members? The Lord himselfe is perfect:
And what is the cause that the Lord bids us love his members? The Lord himself is perfect:
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Our Head is full of all felicitie: but as for the members, they haue great need of things spirituall and temporal:
Our Head is full of all felicity: but as for the members, they have great need of things spiritual and temporal:
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So the Head is not to bee benefited by vs:
So the Head is not to be benefited by us:
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but the best member, though hee were a King, hath neede to be holpen, and the beggar may helpe him:
but the best member, though he were a King, hath need to be helped, and the beggar may help him:
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And so, seeing He hath no need, he turneth the benefite of our loue, ouer to vs his members, who haue need therof.
And so, seeing He hath no need, he turns the benefit of our love, over to us his members, who have need thereof.
cc av, vvg pns31 vhz dx n1, pns31 vvz dt n1 pp-f po12 n1, a-acp p-acp pno12 po31 n2, r-crq vhb n1 av.
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Dauid professeth this, Psal. 16. vers. 2.3. Help me Lord, he saith.
David Professes this, Psalm 16. vers. 2.3. Help me Lord, he Says.
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And lest the Lord should answere, What good canst thou doe mee? he meeteth this, I cannot doe thee good:
And lest the Lord should answer, What good Canst thou do me? he meeteth this, I cannot do thee good:
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my well-doing extendeth not to thee: thou art all sufficient: but, Lord, keepe mee to thy Sainctes on the earth:
my welldoing extendeth not to thee: thou art all sufficient: but, Lord, keep me to thy Saints on the earth:
po11 n1 vvz xx p-acp pno21: pns21 vb2r d j: cc-acp, n1, vvb pno11 p-acp po21 n2 p-acp dt n1:
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howbeit my good cannot helpe thee, yet, Lord, keepe me to thy Saincts. Farder, ye see he requireth mutuall loue:
howbeit my good cannot help thee, yet, Lord, keep me to thy Saints. Farder, you see he requires mutual love:
cs po11 j vmbx vvi pno21, av, n1, vvb pno11 p-acp po21 n2. np1, pn22 vvb pns31 vvz j n1:
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for except loue be mutuall, men cannot bee united: the members of that body are conjoyned with loue:
for except love be mutual, men cannot be united: the members of that body Are conjoined with love:
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albeit thou bee loued, yet if thou loue not againe, thou art not of the body.
albeit thou be loved, yet if thou love not again, thou art not of the body.
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When he hath exhorted them to loue one another, hee setteth downe his owne example, As I haue loued you, euery one of you loue another.
When he hath exhorted them to love one Another, he sets down his own Exampl, As I have loved you, every one of you love Another.
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Seeing hee loued them so well, why should not they loue one another? As before when he exhorted them to loue him, that is, to loue God, hee laide downe before them his owne example;
Seeing he loved them so well, why should not they love one Another? As before when he exhorted them to love him, that is, to love God, he laid down before them his own Exampl;
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so now hee exhorteth them to loue their neighbour by his example.
so now he exhorteth them to love their neighbour by his Exampl.
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Wee learne by this, the Lord Iesus is the liuely example of all true loue, either to God, or to man:
we Learn by this, the Lord Iesus is the lively Exampl of all true love, either to God, or to man:
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and the example of the loue of Christ is needefull to moue vs to loue man in this worlde:
and the Exampl of the love of christ is needful to move us to love man in this world:
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so that except we sensibly find that loue of his in our heartes, there shall bee no spunke of true loue to man in the heart:
so that except we sensibly find that love of his in our hearts, there shall be no spunk of true love to man in the heart:
av cst c-acp pns12 av-j vvb d n1 pp-f png31 p-acp po12 n2, pc-acp vmb vbi dx n1 pp-f j n1 p-acp n1 p-acp dt n1:
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for why? all this loue we beare to God, and to man, ariseth vpon the feeling of that loue of Christ, shed abroad in our hearts:
for why? all this love we bear to God, and to man, arises upon the feeling of that love of christ, shed abroad in our hearts:
p-acp q-crq? d d n1 pns12 vvb p-acp np1, cc p-acp n1, vvz p-acp dt n-vvg pp-f d n1 pp-f np1, vvb av p-acp po12 n2:
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hee must warme our heartes by his loue; and then shall arise the loue of God, and of man:
he must warm our hearts by his love; and then shall arise the love of God, and of man:
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Except a man feele that God loue him, hee cannot loue:
Except a man feel that God love him, he cannot love:
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for our loue is but a repercution of that loue wherewith hee striketh on our hearts.
for our love is but a repercution of that love wherewith he striketh on our hearts.
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Then in the next verse, he layeth out the loue he bare to them in the owne greatnesse, and that by comparison:
Then in the next verse, he Layeth out the love he bore to them in the own greatness, and that by comparison:
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No man can haue a greater loue than this, that he lay downe his life for his friend :No man can have a greater love than this, that he lay down his life for his friend:
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but I haue laide downe my life for you: there yee see what a loue I beare to you.
but I have laid down my life for you: there ye see what a love I bear to you.
cc-acp pns11 vhb vvn a-acp po11 n1 p-acp pn22: a-acp pn22 vvb r-crq dt n1 pns11 vvb p-acp pn22.
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The greatest token of loue in the worlde, is, when a man is content to lay downe his life for another.
The greatest token of love in the world, is, when a man is content to lay down his life for Another.
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Indeede it is a great token of loue, when a tender friende will laye downe his life for his friend.
Indeed it is a great token of love, when a tender friend will say down his life for his friend.
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Rom. 5. vers. 7. Scarcely will a man lay downe his life for the just:Rom. 5. vers. 7. Scarcely will a man lay down his life for the just:
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but when a man will be content to giue his life for his enemy, that is a greater token of loue:
but when a man will be content to give his life for his enemy, that is a greater token of love:
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there is not such a token of loue in the worlde, as this. Nowe to come to Iesus Christ:
there is not such a token of love in the world, as this. Now to come to Iesus christ:
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The Lord Iesus died not for his friends: he had neuer a friend in the world, till he died;
The Lord Iesus died not for his Friends: he had never a friend in the world, till he died;
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and by his death he purchased friends: No man euer loued the Lord Iesus, but by vertue of his death.
and by his death he purchased Friends: No man ever loved the Lord Iesus, but by virtue of his death.
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Looke the fift Chap. to the Rom. vers. 8. This commendeth his loue, that hee died for vs, sinners, and enemies to him.
Look the fift Chap. to the Rom. vers. 8. This commends his love, that he died for us, Sinners, and enemies to him.
n1 dt ord np1 p-acp dt np1 fw-la. crd d vvz po31 n1, cst pns31 vvd p-acp pno12, n2, cc n2 p-acp pno31.
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There was neuer such a loue, as the loue of Christ to man, who suffered so shamefull a death in the body,
There was never such a love, as the love of christ to man, who suffered so shameful a death in the body,
pc-acp vbds av-x d dt n1, c-acp dt n1 pp-f np1 p-acp n1, r-crq vvd av j dt n1 p-acp dt n1,
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and so great anguish in conscience. Indeede all men will say in worde, that that loue was wonderfull:
and so great anguish in conscience. Indeed all men will say in word, that that love was wonderful:
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but all the difficultie is to feele in the heart the greatnesse of the loue of Christ, and to apprehende it.
but all the difficulty is to feel in the heart the greatness of the love of christ, and to apprehend it.
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Except there be some sense in the heart, the heart is but sicke, and euill disposed:
Except there be Some sense in the heart, the heart is but sick, and evil disposed:
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And therefore this was a point of Pauls prayer for the Ephesians, Chap. 3. vers. 18.19.
And Therefore this was a point of Paul's prayer for the Ephesians, Chap. 3. vers. 18.19.
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Hee prayeth for them on his knees to God, that the Ephesians, being rooted and grounded in loue ▪ might be able to comprehend, with all the Saincts, what the hope is of his calling,
He Prayeth for them on his knees to God, that the Ephesians, being rooted and grounded in love ▪ might be able to comprehend, with all the Saints, what the hope is of his calling,
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and what the riches of his glorious inheritance is in the Sainctes, and what is the breadth, what is the length, what is the infinitnesse of the loue of Christ, that yee may knowe the loue of Christ, which passeth all vnderstanding.
and what the riches of his glorious inheritance is in the Saints, and what is the breadth, what is the length, what is the infiniteness of the love of christ, that ye may know the love of christ, which passes all understanding.
cc q-crq dt n2 pp-f po31 j n1 vbz p-acp dt n2, cc r-crq vbz dt n1, r-crq vbz dt n1, r-crq vbz dt n1 pp-f dt n1 pp-f np1, cst pn22 vmb vvi dt n1 pp-f np1, r-crq vvz d n1.
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There is no saluation without that sense: no peace, no rest, no joy: for of all things vnder the Heauen, wee should seeke to feele it the most,
There is no salvation without that sense: no peace, no rest, no joy: for of all things under the Heaven, we should seek to feel it the most,
pc-acp vbz dx n1 p-acp d n1: dx n1, dx n1, dx n1: c-acp pp-f d n2 p-acp dt n1, pns12 vmd vvi pc-acp vvi pn31 dt av-ds,
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and saye, Lord, as thou hast loued mee, so let mee feele it.
and say, Lord, as thou hast loved me, so let me feel it.
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If thou wouldest, feele this loue, get an assurance that the Lord hath died for thee, when thou wast a sinner;
If thou Wouldst, feel this love, get an assurance that the Lord hath died for thee, when thou wast a sinner;
cs pns21 vmd2, vvb d n1, vvb dt n1 cst dt n1 vhz vvn p-acp pno21, c-crq pns21 vbd2s dt n1;
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for therevpon shall rise such a sense in thy heart, as thou neuer felt before: First feele that thou wast condemned to die vnder sinne and the law:
for thereupon shall rise such a sense in thy heart, as thou never felt before: First feel that thou wast condemned to die under sin and the law:
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then get an assurance that hee died for thee, and shed his blood that thou mightest bee free.
then get an assurance that he died for thee, and shed his blood that thou Mightest be free.
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That sinfull woman, who washed the Lordes feet with her teares, and dried them with the haires of her head,
That sinful woman, who washed the lords feet with her tears, and dried them with the hairs of her head,
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and kissed his feete, and anointed them with oyntment, was filled with the sense of the loue of Iesus Christ:
and kissed his feet, and anointed them with ointment, was filled with the sense of the love of Iesus christ:
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Except the loue of Iesus Christ had loosed the heart of her, shee had not had one teare: Shee was a great sinner:
Except the love of Iesus christ had loosed the heart of her, she had not had one tear: She was a great sinner:
c-acp dt n1 pp-f np1 np1 vhd vvn dt n1 pp-f pno31, pns31 vhd xx vhn crd n1: pns31 vbds dt j n1:
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and hee sayeth, Because much is forgiuen her, shee loueth me the better, Luke, 7. vers. 47. The moe sinnes that are forgiuen a sinner,
and he Saith, Because much is forgiven her, she loves me the better, Lycia, 7. vers. 47. The more Sins that Are forgiven a sinner,
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when be getteth this sense, that Christ died for him, he wil loue him the better.
when be gets this sense, that christ died for him, he will love him the better.
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Rom. 5. vers. 5. Paul sayeth, The loue of God in Christ is shed out into the heart:Rom. 5. vers. 5. Paul Saith, The love of God in christ is shed out into the heart:
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ere euer that loue be shed out, the blood of Christ must bee shed out,
ere ever that love be shed out, the blood of christ must be shed out,
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and the heart must gripe to his death, and bee washen with his blood, and bathed in it:
and the heart must gripe to his death, and be washen with his blood, and bathed in it:
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and when the sinner feeleth that, then floweth that sweetnesse of his loue; and there is a mutuall loue betwixt the heart of the sinner, and Iesus Christ;
and when the sinner feeleth that, then flows that sweetness of his love; and there is a mutual love betwixt the heart of the sinner, and Iesus christ;
cc c-crq dt n1 vvz d, av vvz d n1 pp-f po31 n1; cc pc-acp vbz dt j n1 p-acp dt n1 pp-f dt n1, cc np1 np1;
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and the sinner will feele such an exceeding loue, that he will defie all the world,
and the sinner will feel such an exceeding love, that he will defy all the world,
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as Paul sayth, Rom. 8. vers. 35. The Disciples might haue said, We see thou doest for thy friendes,
as Paul say, Rom. 8. vers. 35. The Disciples might have said, We see thou dost for thy Friends,
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and shewest a great loue to thy friends: are we thy friends? The Lord meeteth this, Yee are my friendes ;
and shewest a great love to thy Friends: Are we thy Friends? The Lord meeteth this, Ye Are my Friends;
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but vnder this condition, If ye loue mee, and doe my will, ye are my friendes.
but under this condition, If you love me, and do my will, you Are my Friends.
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Surely when wee heare such conditions as these, That the Lord hath laide downe his soule for his friends, we should search to know,
Surely when we hear such conditions as these, That the Lord hath laid down his soul for his Friends, we should search to know,
np1 c-crq pns12 vvb d n2 c-acp d, cst dt n1 vhz vvn a-acp po31 n1 p-acp po31 n2, pns12 vmd vvi pc-acp vvi,
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if we be of that number, and should say to our hearts, I see the Lord hath died for his friendes, am I one of the friendes of Iesus Christ? There is no life without his death:
if we be of that number, and should say to our hearts, I see the Lord hath died for his Friends, am I one of the Friends of Iesus christ? There is no life without his death:
cs pns12 vbb pp-f d n1, cc vmd vvi p-acp po12 n2, pns11 vvb dt n1 vhz vvn p-acp po31 n2, vbm pns11 pi pp-f dt n2 pp-f np1 np1? pc-acp vbz dx n1 p-acp po31 n1:
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and he died for none, but for his friends:
and he died for none, but for his Friends:
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and euery one of you who heareth me this day, should trie your selues, if yee bee the friendes of the Lord:
and every one of you who hears me this day, should try your selves, if ye be the Friends of the Lord:
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Yee shall knowe it by this, if yee bee his friends, ye shall not be fectlesse.
Ye shall know it by this, if ye be his Friends, you shall not be fectlesse.
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What serueth a fectlesse profession for in the mouth, whē the heart is contrarious? What serueth sucha a friend for,
What serveth a fectlesse profession for in the Mouth, when the heart is contrarious? What serveth sucha a friend for,
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as is a friend in the mouth, & a foe in the heart? Look if thou hast an heart bent to doe his will:
as is a friend in the Mouth, & a foe in the heart? Look if thou hast an heart bent to do his will:
c-acp vbz dt n1 p-acp dt n1, cc dt n1 p-acp dt n1? n1 cs pns21 vh2 dt n1 vvd pc-acp vdi po31 n1:
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take heede to thy tong, and to the motions of thine heart, that they bee sanctified:
take heed to thy tonge, and to the motions of thine heart, that they be sanctified:
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and if thy tong be soule, and thine hand be bathed with murder, if thou seest this, thine heart will testifie to thee, that thou hast nothing to doe with Christ;
and if thy tonge be soul, and thine hand be bathed with murder, if thou See this, thine heart will testify to thee, that thou hast nothing to do with christ;
cc cs po21 n1 vbi n1, cc po21 n1 vbi vvn p-acp n1, cs pns21 vv2 d, po21 n1 vmb vvi p-acp pno21, cst pns21 vh2 pix pc-acp vdi p-acp np1;
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the loue of Christ hath nothing adoe with thee; but that carcage of thine, and that soule of thine, shall bee dragged to Hell,
the love of christ hath nothing ado with thee; but that carcage of thine, and that soul of thine, shall be dragged to Hell,
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if thou abide in that estate:
if thou abide in that estate:
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But if thou finde in some measure a delite to pleasure him, who hath pleasured thee,
But if thou find in Some measure a delight to pleasure him, who hath pleasured thee,
cc-acp cs pns21 vvb p-acp d n1 dt n1 pc-acp vvi pno31, r-crq vhz vvn pno21,
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& died for thee: (Fie on him ▪ who will not striue to pleasure him!) If thou find in some measure good actions fall out of thine hand,
& died for thee: (Fie on him ▪ who will not strive to pleasure him!) If thou find in Some measure good actions fallen out of thine hand,
cc vvd p-acp pno21: (uh a-acp pno31 ▪ r-crq vmb xx vvi pc-acp vvi pno31!) cs pns21 vvb p-acp d n1 j n2 vvb av pp-f po21 n1,
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then thou mayest haue a good conscience, and the heart will get a piece of that rest and peace which passeth all vnderstanding:
then thou Mayest have a good conscience, and the heart will get a piece of that rest and peace which passes all understanding:
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When a creature seeth, that hee hath beene doing nothing all day but euill, sleepe as thou wilt,
When a creature sees, that he hath been doing nothing all day but evil, sleep as thou wilt,
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and wake as thou wilt, thou hast the curse of God vpon thee.
and wake as thou wilt, thou hast the curse of God upon thee.
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Blessed is the man who hath good workes, for they are tokens vnto him, that hee is sealed vp in the blood of Christ.
Blessed is the man who hath good works, for they Are tokens unto him, that he is sealed up in the blood of christ.
vvn vbz dt n1 r-crq vhz j n2, c-acp pns32 vbr n2 p-acp pno31, cst pns31 vbz vvn a-acp p-acp dt n1 pp-f np1.
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Wee must not gather out of this place, that because we were friends to Iesus, therefore hee died for vs:
we must not gather out of this place, that Because we were Friends to Iesus, Therefore he died for us:
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for by the contrary, because hee died for vs, therefore he made vs his friends. Hee had neuer a friend, till by his death hee acquired them.
for by the contrary, Because he died for us, Therefore he made us his Friends. He had never a friend, till by his death he acquired them.
c-acp p-acp dt n-jn, c-acp pns31 vvd p-acp pno12, av pns31 vvd pno12 po31 n2. pns31 vhd av-x dt n1, c-acp p-acp po31 n1 pns31 vvn pno32.
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And if thou finde the force of his death in thee, thou must bee his friende,
And if thou find the force of his death in thee, thou must be his friend,
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and must preasse to pleasure him:
and must press to pleasure him:
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To whome, with the Father, and Holy Spirite, bee all prayse, honour, and glory, for euermore. AMEN.
To whom, with the Father, and Holy Spirit, be all praise, honour, and glory, for evermore. AMEN.
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THE ELEVENTH LECTVRE, OF CHRISTES DOCTRINE BEFORE HIS PASSION. IOHN, CHAP. XV. VERS. 15.16.17.18. 15 Hencefoorth call J you not seruantes:
THE ELEVENTH LECTURE, OF CHRIST'S DOCTRINE BEFORE HIS PASSION. JOHN, CHAP. XV. VERS. 15.16.17.18. 15 Henceforth call J you not Servants:
dt ord n1, pp-f npg1 n1 p-acp po31 n1. np1, np1 crd. fw-la. crd. crd av vvb pns11 pn22 xx n2:
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for the seruant knoweth not what his Master doeth: but J haue called you friendes:
for the servant Knoweth not what his Master doth: but J have called you Friends:
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for all thinges that I haue heard of my Father, haue I made knowne to you.
for all things that I have herd of my Father, have I made known to you.
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16 Yee haue not chosen mee, but I haue chosen you, and ordained you, that yee goe,
16 Ye have not chosen me, but I have chosen you, and ordained you, that ye go,
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and bring foorth fruit, and that your fruit remaine;
and bring forth fruit, and that your fruit remain;
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that whatsoeuer yee shall aske of the Father in my Name, hee may giue it you.
that whatsoever ye shall ask of the Father in my Name, he may give it you.
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17 These thinges command J you, that yee loue one another. 18 If the world hate you, yee know that it hated mee before you.
17 These things command J you, that ye love one Another. 18 If the world hate you, ye know that it hated me before you.
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HItherto in this Chapter (Beloued in the Lord Iesus) wee haue heard of sundrie exhortations which the Lord, being to depart out of this world, giueth to his Disciples, who are to abide in this world behind him:
HItherto in this Chapter (beloved in the Lord Iesus) we have herd of sundry exhortations which the Lord, being to depart out of this world, gives to his Disciples, who Are to abide in this world behind him:
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First hee exhorteth them to abide in that vnion with him: Then hee exhorteth them to good workes:
First he exhorteth them to abide in that Union with him: Then he exhorteth them to good works:
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Therefore hee commeth to the groundes ▪ of all good workes: There are two groundes, The first is the loue of God:
Therefore he comes to the grounds ▪ of all good works: There Are two grounds, The First is the love of God:
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the next, the loue of man. Therefore hee exhorteth them first to the loue of God:
the next, the love of man. Therefore he exhorteth them First to the love of God:
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next, to the loue of man. He setteth downe his owne example to them, to mooue them to loue.
next, to the love of man. He sets down his own Exampl to them, to move them to love.
ord, p-acp dt n1 pp-f n1. pns31 vvz a-acp po31 d n1 p-acp pno32, pc-acp vvi pno32 pc-acp vvi.
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The greatnesse of his loue to them hee setteth downe in comparison, I layde downe my life for you:
The greatness of his love to them he sets down in comparison, I laid down my life for you:
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then there cannot bee a greater loue, than that I beare to you.
then there cannot be a greater love, than that I bear to you.
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And lest they should doubt of his friendship, Yee are my friendes, sayeth hee, and therefore my death appertaineth vnto you.
And lest they should doubt of his friendship, Ye Are my Friends, Saith he, and Therefore my death appertaineth unto you.
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And lest that friendship shoulde seeme to stande in worde onelie, hee subjoyneth a condition, Keepe my Commaundement,
And lest that friendship should seem to stand in word only, he subjoineth a condition, Keep my Commandment,
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if ye would be my friendes.
if you would be my Friends.
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In this Text we haue read, in the beginning thereof, it might haue bene said by the Disciples, they were rather to be called seruants than friends.
In this Text we have read, in the beginning thereof, it might have be said by the Disciples, they were rather to be called Servants than Friends.
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The Lord meeteth this, and sayth, Hencefoorth call I you not servantes : for why? this is the condition of a seruant:
The Lord meeteth this, and say, Henceforth call I you not Servants: for why? this is the condition of a servant:
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he knoweth not the will of his Master: the Master will not call him to his counsell:
he Knoweth not the will of his Master: the Master will not call him to his counsel:
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but I, whatsoeuer thing I haue heard of my Father, being in the bosome of the Father, I haue reuealed it to you,
but I, whatsoever thing I have herd of my Father, being in the bosom of the Father, I have revealed it to you,
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and therefore I call you friendes. The meaning of the Text is easie: I obserue this, It is true indeed, the Disciples of Iesus Christ, they were seruants,
and Therefore I call you Friends. The meaning of the Text is easy: I observe this, It is true indeed, the Disciples of Iesus christ, they were Servants,
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and will bee seruantes to him foreuer.
and will be Servants to him forever.
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If yee will seeke the ground of it, it is not onely the creation, (for the creature is a seruant:
If ye will seek the ground of it, it is not only the creation, (for the creature is a servant:
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all the Angels of Heauen are creatures, therefore seruants:) but the chiefe grounde why they were seruants, was by vertue of that redemption.
all the Angels of Heaven Are creatures, Therefore Servants:) but the chief ground why they were Servants, was by virtue of that redemption.
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When they were solde to sinne, and to the Deuill, the Lord payed for them a precious ransome.
When they were sold to sin, and to the devil, the Lord paid for them a precious ransom.
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Rom. 14. vers. 9. The Lord died for vs, and reuiued, and all to this ende, that hee should haue dominion ouer the quicke and the dead,Rom. 14. vers. 9. The Lord died for us, and revived, and all to this end, that he should have dominion over the quick and the dead,
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and bee Lord ouer them whom hee hath redeemed.
and be Lord over them whom he hath redeemed.
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2. Corin. 5. vers. 15. Paul sayeth, Considering the Lord hath died for me, and risen, from hencefoorth I will not liue to my selfe, but to Christ.2. Corin. 5. vers. 15. Paul Saith, Considering the Lord hath died for me, and risen, from henceforth I will not live to my self, but to christ.
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So thus the Apostles were seruantes to Christ: another way also, they were his seruantes by their calling:
So thus the Apostles were Servants to christ: Another Way also, they were his Servants by their calling:
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were they not Ambassadours of Christ? Nowe an Ambassadour is aye a seruant to him who sendeth him.
were they not ambassadors of christ? Now an Ambassador is aye a servant to him who sends him.
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The Apostles of Christ were seruants, by creation, by redemption, and by vocation:
The Apostles of christ were Servants, by creation, by redemption, and by vocation:
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But by this manner and kind of seruice, that they are seruants by redemption, and vocation, they are not seruants only, but friends.
But by this manner and kind of service, that they Are Servants by redemption, and vocation, they Are not Servants only, but Friends.
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Whosoeuer they be, that are redeemed by the blood of Iesus Christ, they are not onely seruantes, but friendes:
Whosoever they be, that Are redeemed by the blood of Iesus christ, they Are not only Servants, but Friends:
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they sit in counsell with the Lord, whome the Lord hath redeemed: they get leaue to come in to the Chamber of the Bridegrome:
they fit in counsel with the Lord, whom the Lord hath redeemed: they get leave to come in to the Chamber of the Bridegroom:
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And as Iohn the Baptist sayth, Chap. 3. vers. 29. As friendes to the Bridegrome, they stand in the Bridegromes Chamber, and heare him, and rejoyce: they heare him sweetly:
And as John the Baptist say, Chap. 3. vers. 29. As Friends to the Bridegroom, they stand in the Bridegroom's Chamber, and hear him, and rejoice: they hear him sweetly:
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Yea, hee counteth vs more than friendes, the Lord maketh vs his Brethren:
Yea, he counteth us more than Friends, the Lord makes us his Brothers:
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They are Sonnes of adoption, and as they are Sonnes, they get the Spirit of adoption, testifying to them, that they are Brethren.
They Are Sons of adoption, and as they Are Sons, they get the Spirit of adoption, testifying to them, that they Are Brothers.
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Rom. 8. vers. 15. They crie, Abba Father.Rom. 8. vers. 15. They cry, Abba Father.
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But yee will aske, Wherefore is it then, that the Lord will not call them seruants,
But ye will ask, Wherefore is it then, that the Lord will not call them Servants,
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but friendes? I answere, The Lord hath respect of the common sort of seruantes, or rather of slaues.
but Friends? I answer, The Lord hath respect of the Common sort of Servants, or rather of slaves.
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In those dayes the Masters communicated not their counsell to them, but commanded them, vnder such a paine, to doe their will.
In those days the Masters communicated not their counsel to them, but commanded them, under such a pain, to do their will.
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Hee respecteth this, and hee denieth such seruitude to his Disciples.
He respecteth this, and he Denieth such servitude to his Disciples.
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It is true, in this world there are not onlie seruants that are brethren to the Lord:
It is true, in this world there Are not only Servants that Are brothers to the Lord:
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but the Lord hath manie slaues, men and women 2. Timoth. Chap. 2. vers. 20. In a great house, there are not onlie vessels of golde and siluer,
but the Lord hath many slaves, men and women 2. Timothy Chap. 2. vers. 20. In a great house, there Are not only vessels of gold and silver,
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but also of wood, and of leame, some to honour, some to dishonour.
but also of wood, and of leame, Some to honour, Some to dishonour.
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All this world is the House of the Lord, and in this worlde, hee hath some seruantes in an honourable ranke,
All this world is the House of the Lord, and in this world, he hath Some Servants in an honourable rank,
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and manie slaues, yea, moe than seruantes who are free: the world is full of slaues.
and many slaves, yea, more than Servants who Are free: the world is full of slaves.
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Now these slaues, they are bound to seruice by vertue of creation, & so is the Deuill.
Now these slaves, they Are bound to service by virtue of creation, & so is the devil.
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As for the redemdtion these slaues haue no part of it:
As for the redemdtion these slaves have no part of it:
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and so it followeth, that hauing no part of that redemption, they haue no friendship with him:
and so it follows, that having no part of that redemption, they have no friendship with him:
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and being no friendes, they are no brethren: they gette not that blessed Spirite:
and being no Friends, they Are no brothers: they get not that blessed Spirit:
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but that Spirite which in the eight Chapter to the Romanes is called the Spirite of bondage and slauerie, which maketh them to feare for vengeance:
but that Spirit which in the eight Chapter to the Romans is called the Spirit of bondage and slavery, which makes them to Fear for vengeance:
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They serue Christ, but all that seruice is euill, they are murthering men, they committe adulterie, their mouthes are full of blasphemie, all their seruice is to euill:
They serve christ, but all that service is evil, they Are murdering men, they commit adultery, their mouths Are full of blasphemy, all their service is to evil:
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and it is but the breaking of the Lordes Commaundement, yet it is his seruice.
and it is but the breaking of the lords Commandment, yet it is his service.
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In the second Chapter of the Actes of the Apostles, and the thirteenth verse, and Chap. 4. vers. 28. The Deuill,
In the second Chapter of the Acts of the Apostles, and the thirteenth verse, and Chap. 4. vers. 28. The devil,
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and all his instruments, can doe nothing, but that thy hand hath ordained. The Lord hath decreed all to be done:
and all his Instruments, can do nothing, but that thy hand hath ordained. The Lord hath decreed all to be done:
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& they shall gette their rewarde for doing. The Disciples were free seruants of the Lord:
& they shall get their reward for doing. The Disciples were free Servants of the Lord:
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as for slaues, they were not. Seeing all must bee his seruantes, wee ought carefullie to consider, what sort of vessels,
as for slaves, they were not. Seeing all must be his Servants, we ought carefully to Consider, what sort of vessels,
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and in what ranke of seruantes wee are.
and in what rank of Servants we Are.
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The Apostle Paul, when hee hath tolde of this difference, whereof wee shewe in the great house, in the second Epistle of Timothie, Chap. 2. vers. 30. hee subjoyneth a token, whereby a man shall know whether hee bee a vessell of honour, or dishonour:
The Apostle Paul, when he hath told of this difference, whereof we show in the great house, in the second Epistle of Timothy, Chap. 2. vers. 30. he subjoineth a token, whereby a man shall know whither he be a vessel of honour, or dishonour:
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Men shall well know whether they bee ordained to slauerie or not: Looke if they bee cleansed from the filth of this worlde:
Men shall well know whither they be ordained to slavery or not: Look if they be cleansed from the filth of this world:
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looke if they be sanctified vessels, to work good in the house of the Lord:
look if they be sanctified vessels, to work good in the house of the Lord:
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and if thou bee a foule vessell, who can doe no good, saye with thy selfe, I haue no warrand that I haue to doe with the Lord Iesus:
and if thou be a foul vessel, who can do no good, say with thy self, I have no warrant that I have to do with the Lord Iesus:
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and saye, that thou art a vessell to destruction.
and say, that thou art a vessel to destruction.
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And blessed is that soule that feeleth some piece of desire with joye to doe well:
And blessed is that soul that feeleth Some piece of desire with joy to do well:
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for they haue a warrande, that they are vessels of honour, and that they shall bee in Heauen with the LORD:
for they have a warrant, that they Are vessels of honour, and that they shall be in Heaven with the LORD:
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So sanctification is the most infallible token of our election and justification.
So sanctification is the most infallible token of our election and justification.
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Whereas hee sayeth, All thinges that I haue heard of my Father, haue I made knowne to you, I marke this, That Christ, who came out of the bosome of his Father, reuealed to his Disciples the whole counsell of God concerning the saluation of the worlde, which the Apostles preached thereafter fully to the worlde:
Whereas he Saith, All things that I have herd of my Father, have I made known to you, I mark this, That christ, who Come out of the bosom of his Father, revealed to his Disciples the Whole counsel of God Concerning the salvation of the world, which the Apostles preached thereafter Fully to the world:
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for the holy Spirit called all thinges to their remembrance, which they had heard of the Lord, Iohn, 14. vers. 26. And Paul, Act. 20. vers. 27. professeth, that he had kept nothing backe,
for the holy Spirit called all things to their remembrance, which they had herd of the Lord, John, 14. vers. 26. And Paul, Act. 20. vers. 27. Professes, that he had kept nothing back,
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but hee had shewed them all the counsell of God.
but he had showed them all the counsel of God.
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It may be asked, whether all thinges that Christ himselfe preached, and that the Apostles thereafter preached, bee fully set downe in writ? I answere, All things according to the matter and substance,
It may be asked, whither all things that christ himself preached, and that the Apostles thereafter preached, be Fully Set down in writ? I answer, All things according to the matter and substance,
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albeit not in as many wordes, are left in register:
albeit not in as many words, Are left in register:
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and wee affirme, That if Christ himselfe were here present, hee would say no more, write no more, change nor alter nothing, according to the substance.
and we affirm, That if christ himself were Here present, he would say no more, write no more, change nor altar nothing, according to the substance.
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In the next verse hee beginneth to giue an ordinance to preach after his departure,
In the next verse he begins to give an Ordinance to preach After his departure,
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as yee reade in the 28. Chapter of Matthew, vers. 19. Before he lay downe the ordinance, hee premitteth some words to prepare the hearts of his Disciples to accept of it:
as ye read in the 28. Chapter of Matthew, vers. 19. Before he lay down the Ordinance, he premitteth Some words to prepare the hearts of his Disciples to accept of it:
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J haue chosen you, and ye haue not chosen mee : therefore I haue ordained yee should goe out, and bring out fruit.J have chosen you, and you have not chosen me: Therefore I have ordained ye should go out, and bring out fruit.
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As the Lord would say, I haue chosen you to be Apostles to me, before yee thought such a thing:
As the Lord would say, I have chosen you to be Apostles to me, before ye Thought such a thing:
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I sought you first, and ye sought not mee: I preuented you, and so this office is of my grace:
I sought you First, and you sought not me: I prevented you, and so this office is of my grace:
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there is no cause in you, but the whole is ascribed to mee.
there is no cause in you, but the Whole is ascribed to me.
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Was Peter seeking Christ, when hee was fishing? Was Matthew seeking Christ, when hee was sitting at the Table with the Publicanes? Matth. 9. vers. 9. Had Paul any mind of Christ,
Was Peter seeking christ, when he was fishing? Was Matthew seeking christ, when he was sitting At the Table with the Publicans? Matthew 9. vers. 9. Had Paul any mind of christ,
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when hee was going to Damascus, to persecute the poore Saincts of God? It is a good thing to knowe howe much Paul acknowledged this grace.
when he was going to Damascus, to persecute the poor Saints of God? It is a good thing to know how much Paul acknowledged this grace.
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Looke the first Chapter to the Gal. vers. 15. When it had pleased the Lord to separate mee from my mothers wombe, he called me by his grace, to reueale his Sonne to me, that I might preach him amongst the Gentiles.
Look the First Chapter to the Gal. vers. 15. When it had pleased the Lord to separate me from my mother's womb, he called me by his grace, to reveal his Son to me, that I might preach him among the Gentiles.
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See in howe pitthie words he setteth it downe. The ground of Pauls calling, was the good wil of God:
See in how pithy words he sets it down. The ground of Paul's calling, was the good will of God:
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and higher, the eternall separation of him from his mothers wombe: and last, hee commeth to the grace of God.
and higher, the Eternal separation of him from his mother's womb: and last, he comes to the grace of God.
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But this is the thing I marke:
But this is the thing I mark:
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We see the Lord he groundeth his ordinance to his Disciples vpon his owne free grace:
We see the Lord he groundeth his Ordinance to his Disciples upon his own free grace:
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In election the Lord will haue all our calling to depend vpon his mercy only:
In election the Lord will have all our calling to depend upon his mercy only:
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hee will haue his grace to preuent vs. I am founde of them who sought me not.
he will have his grace to prevent us I am found of them who sought me not.
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Who dare say, I sought the Lord, before he sought me? He will be the first caller of vs, to the end, that he should haue a right to command vs what hee pleaseth.
Who Dare say, I sought the Lord, before he sought me? He will be the First caller of us, to the end, that he should have a right to command us what he Pleases.
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Another ende, that hee commanding vs to doe it, with our whole hearts wee should giue obedience,
another end, that he commanding us to do it, with our Whole hearts we should give Obedience,
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and say, Lord, I will answere thee.
and say, Lord, I will answer thee.
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Bee not deceiued, the Papists are full of vanitie, they labour to set vp men with pride to disobey God:
Bee not deceived, the Papists Are full of vanity, they labour to Set up men with pride to disobey God:
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that doctrine they teach maketh men proude: for when they speake of workes of preparation, before their calling, and of a free-will,
that Doctrine they teach makes men proud: for when they speak of works of preparation, before their calling, and of a freewill,
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when they are called, whereto tendeth this doctrine, but to bereaue God of that power hee hath ouer vs? Let this enter into our hearts once, We haue not all our grace of God; the Deuill seeketh no better:
when they Are called, whereto tendeth this Doctrine, but to bereave God of that power he hath over us? Let this enter into our hearts once, We have not all our grace of God; the devil seeks no better:
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they thinke not, that they are altogether debt-bound to God: and if they doe him any seruice, they thinke he is in their common.
they think not, that they Are altogether debt-bound to God: and if they do him any service, they think he is in their Common.
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The way to keepe our hearts in humilitie, and to dispose them in lowlinesse, is to thinke nothing of our selues:
The Way to keep our hearts in humility, and to dispose them in lowliness, is to think nothing of our selves:
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they that thinke that they haue nothing in nature, but rebellion, and hatred of all grace, they ascribe all to God,
they that think that they have nothing in nature, but rebellion, and hatred of all grace, they ascribe all to God,
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and prayse him, and they will say, Lord, seeing I haue no grace except thou giue mee it,
and praise him, and they will say, Lord, seeing I have no grace except thou give me it,
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and if thou bid mee suffer, I will suffer ten thousand deaths. But weigh the words:
and if thou bid me suffer, I will suffer ten thousand death's. But weigh the words:
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In these words, that they should goe, and bring out fruit, hee alludeth to the Vine tree:
In these words, that they should go, and bring out fruit, he alludeth to the Vine tree:
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what is that, to bring out fruite ? that is, they shall vantage, and win soules to God:
what is that, to bring out fruit? that is, they shall vantage, and win Souls to God:
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and of all fruites, it is the best, to win lost soules to Iesus Christ, to dwell with him in Heauen:
and of all fruits, it is the best, to win lost Souls to Iesus christ, to dwell with him in Heaven:
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to drawe them out of that damnation, he ordaineth that they should not begin only, but that their fruit should abide:
to draw them out of that damnation, he ordaineth that they should not begin only, but that their fruit should abide:
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that is, they should continue all the time of their life to win soules to Iesus Christ,
that is, they should continue all the time of their life to win Souls to Iesus christ,
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and should continue vnto the ende.
and should continue unto the end.
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Nowe knowe this, It is not enough in any calling once co begin to doe well, to fructifie;
Now know this, It is not enough in any calling once counterfeit begin to do well, to fructify;
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but there must be perseuerance to the end: the ende of all our well doing must bee with our last ende:
but there must be perseverance to the end: the end of all our well doing must be with our last end:
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Let our labours in this life, and our life goe together: At all seasons, a tree will not bring out fruite:
Let our labours in this life, and our life go together: At all seasons, a tree will not bring out fruit:
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but it is required in a Christian, that hee bring euermore out fruit at all times:
but it is required in a Christian, that he bring evermore out fruit At all times:
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they haue no season by another.
they have no season by Another.
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And as this is requisite in all men, so chi•fely is it requisite in them who are called to the Ministerie, that they bee winning soules,
And as this is requisite in all men, so chi•fely is it requisite in them who Are called to the Ministry, that they be winning Souls,
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and aye doing good, one way or other:
and aye doing good, one Way or other:
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no rest for a Minister, but of all men, it is most requisite that hee doe good.
no rest for a Minister, but of all men, it is most requisite that he do good.
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Paul s••th, 2 Timot. 4. vers. 2. Preach the word, in season and out of season:
Paul s••th, 2 Timothy 4. vers. 2. Preach the word, in season and out of season:
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that is, no rest for thee, Timothie.
that is, no rest for thee, Timothy.
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And truely the Apostle Paul himselfe aboue all others preassed and endeuoured in hi• calling in the Ministerie, to be faithfull:
And truly the Apostle Paul himself above all Others pressed and endeavoured in hi• calling in the Ministry, to be faithful:
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and hee thirsted so earnestlie for that high price of Gods calling, that he neuer looked behind him,
and he thirsted so earnestly for that high price of God's calling, that he never looked behind him,
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but aye ran, till he came to the ende of the race: and when hee came to the ende, he saith, I haue ended my course.
but aye ran, till he Come to the end of the raze: and when he Come to the end, he Says, I have ended my course.
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Now, that man is happie, in this life that layeth this grounde, There is no resting for mee heere: I must not sit downe:
Now, that man is happy, in this life that Layeth this ground, There is no resting for me Here: I must not fit down:
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I am in a course going to Heauen: and so with an holy courage goeth forwarde, running on in his pilgrimage:
I am in a course going to Heaven: and so with an holy courage Goes forward, running on in his pilgrimage:
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for in the ende, hee shall get that Sabbath day of rest, and he shall eate sweetlie the fruits of his trauels.
for in the end, he shall get that Sabbath day of rest, and he shall eat sweetly the fruits of his travels.
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But if thou restest in this life, and wilt not labour in thy calling in this life,
But if thou restest in this life, and wilt not labour in thy calling in this life,
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and seekest thy rest in sinne, (for let him sitte ydle, he shall rest in sinne and wickednesse,) thou shalt not get rest afterwarde.
and Seekest thy rest in sin, (for let him sit idle, he shall rest in sin and wickedness,) thou shalt not get rest afterward.
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There is no soule that will sit downe in the race, that shall rest with God in the Heauens.
There is no soul that will fit down in the raze, that shall rest with God in the Heavens.
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Alace, we set not that crowne of glorie before our eyes, and that is the cause wee runne not:
Alace, we Set not that crown of glory before our eyes, and that is the cause we run not:
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but blessed is that soule that will take paine.
but blessed is that soul that will take pain.
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In the end of the verse, to mooue them to doe well in their calling, he giueth them another argument, Whatsoeuer they should aske in his Name, they should get it.
In the end of the verse, to move them to do well in their calling, he gives them Another argument, Whatsoever they should ask in his Name, they should get it.
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The world wanteth grace, for fault of asking.
The world Wants grace, for fault of asking.
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So the Lord would saye, Goe forwarde, and what yee shall aske in my Name, at my Father, (for without faith in him, wee will not be heard,) he will giue it you.
So the Lord would say, Go forward, and what ye shall ask in my Name, At my Father, (for without faith in him, we will not be herd,) he will give it you.
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The Lord obscurely would meete a doubt. It is hard for vs to doe well in this worlde:
The Lord obscurely would meet a doubt. It is hard for us to do well in this world:
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howe many impedimentes are in man? and howe many without him? And so, ere thou doe any good, these must bee remooued:
how many impediments Are in man? and how many without him? And so, ere thou do any good, these must be removed:
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So they might haue said, It is hard for vs, being so few, to goe out into the world:
So they might have said, It is hard for us, being so few, to go out into the world:
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it is hard for vs to begin, and farre harder to perseuere.
it is hard for us to begin, and Far harder to persevere.
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To this hee answereth, Aske at my Father, in my Name, and whatsoeuer ye shall aske in my Name, yee shall get it.
To this he Answers, Ask At my Father, in my Name, and whatsoever you shall ask in my Name, ye shall get it.
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Well doing is gotten by begging:
Well doing is got by begging:
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and he or shee that will begin to doe any good turne, must beg it at the handes of him who hath grace to giue.
and he or she that will begin to do any good turn, must beg it At the hands of him who hath grace to give.
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So well doing beginneth at prayer: and continuance in well doing, dependeth vpon continuance in prayer.
So well doing begins At prayer: and Continuance in well doing, dependeth upon Continuance in prayer.
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Thou who wouldest continue in well doing, be aye praying, and aye asking.
Thou who Wouldst continue in well doing, be aye praying, and aye asking.
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Paul, Ephes. 6. vers. 18. exhorteth the Christian man of euery ranke, to stand continuallie in Armour, so long as he liueth.
Paul, Ephesians 6. vers. 18. exhorteth the Christian man of every rank, to stand continually in Armour, so long as he lives.
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Amongst all the Armour, he saith, Euer pray, with all manner of prayer. There cannot be a standing, without there be a continuance in prayer, night and day.
among all the Armour, he Says, Ever pray, with all manner of prayer. There cannot be a standing, without there be a Continuance in prayer, night and day.
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There is nothing more requisite, if thou wouldest doe well, than to continue in prayer: for why? all grace is in Heauen:
There is nothing more requisite, if thou Wouldst do well, than to continue in prayer: for why? all grace is in Heaven:
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except wee gette grace drawne out of Heauen, from God, wee cannot doe any good turne:
except we get grace drawn out of Heaven, from God, we cannot do any good turn:
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and the only way to draw grace from Christ, (for hee is full of grace,) is,
and the only Way to draw grace from christ, (for he is full of grace,) is,
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first to belieue in him, and to bee grounded on him: then next, with open mouth and heart to pray in his Name to the Father;
First to believe in him, and to be grounded on him: then next, with open Mouth and heart to pray in his Name to the Father;
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& centainly, Heauē & earth shal go together, ere thou want grace: ere God deny thee thy prayer, al shalbe turned vpside down:
& centainly, Heaven & earth shall go together, ere thou want grace: ere God deny thee thy prayer, all shall turned upside down:
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& thou shalt get that grace he thinks meet for thee in this life, and Heauen at length.
& thou shalt get that grace he thinks meet for thee in this life, and Heaven At length.
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In the next verse, as before he hath enarmed his Disciples, whom hee was to send out to the world with a piece of armour, to wit, prayer;
In the next verse, as before he hath enarm his Disciples, whom he was to send out to the world with a piece of armour, to wit, prayer;
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so here he enarms them with another, I command you to loue euery one another.
so Here he enarms them with Another, I command you to love every one Another.
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How needful it is that euery man & woman, who would do wel, should haue loue, Paul, 1. Cor. 13. shews.
How needful it is that every man & woman, who would do well, should have love, Paul, 1. Cor. 13. shows.
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Let a man do all the things in the world, yea, giue his body to be burnt,
Let a man do all the things in the world, yea, give his body to be burned,
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if there be no loue in the heart, alauailes not:
if there be no love in the heart, alauailes not:
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But chiefly to come to a Minister, of all men it is most requisite that a Minister haue loue in his hart:
But chiefly to come to a Minister, of all men it is most requisite that a Minister have love in his heart:
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otherways all is nothing, all his language & preaching auailes nought, if the heart haue not a loue of the saluation of man and woman.
otherways all is nothing, all his language & preaching avails nought, if the heart have not a love of the salvation of man and woman.
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So the thing he regardeth, is that loue be in their heart. Yee knowe what a loue Paul had:
So the thing he Regardeth, is that love be in their heart. Ye know what a love Paul had:
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he had so great a loue to the safety of his kinsmen, that he would haue wished to be Anathema for them:
he had so great a love to the safety of his kinsmen, that he would have wished to be Anathema for them:
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looke what a loue he vttereth, 2. Cor. 6. vers. 11. he saith, O Corinthians! our mouth is open to you, our heart is made large:
look what a love he uttereth, 2. Cor. 6. vers. 11. he Says, Oh Corinthians! our Mouth is open to you, our heart is made large:
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yee are not kept straite in vs, but yee are kept straite in your owne bowels. ye Are not kept strait in us, but ye Are kept strait in your own bowels.
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So there are manie graces required in a Minister, but chiefelie loue: and if hee haue no loue, hee will not care by, howe manie perishe. Yet farder:
So there Are many graces required in a Minister, but chiefly love: and if he have no love, he will not care by, how many perish. Yet farther:
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they should not onelie haue loue to their people; but also Pastors should haue mutuall loue amongst themselues:
they should not only have love to their people; but also Pastors should have mutual love among themselves:
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they shoulde haue vnitie of heart, goe where they will.
they should have unity of heart, go where they will.
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There is nothing that serueth more for making vp of that bodie of CHRIST, than the sweete agreeing of the Labourers:
There is nothing that serveth more for making up of that body of CHRIST, than the sweet agreeing of the Labourers:
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when they agree, the worke of the Lord goeth forward: as workemen, when they worke together in one vnion, the worke goeth forwarde.
when they agree, the work of the Lord Goes forward: as workmen, when they work together in one Union, the work Goes forward.
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And a man who carrieth enuie in his heart, hee shall neuer preach Christ truelie, but hypocriticallie.
And a man who Carrieth envy in his heart, he shall never preach christ truly, but hypocritically.
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Paul, in the first Chapter to the Philippians, vers. 15. hee speaketh of two sortes of Preachers:
Paul, in the First Chapter to the Philippians, vers. 15. he speaks of two sorts of Preachers:
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Some, saith he, preach to increase mine affliction, some of loue.
some, Says he, preach to increase mine affliction, Some of love.
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Then he saith, What then? yet CHRIST is preached, all maner of wayes, whether it be vnder a pretence,
Then he Says, What then? yet CHRIST is preached, all manner of ways, whither it be under a pretence,
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or sincerely, and I therein joy, yea, & will joy. He speaks this in his bands.
or sincerely, and I therein joy, yea, & will joy. He speaks this in his bans.
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So whosoeuer hath contention against his fellow-labourer, preach as they will preach, they make the Gospel a cloake to couer their malice and hypocrisie.
So whosoever hath contention against his Fellow-laborer, preach as they will preach, they make the Gospel a cloak to cover their malice and hypocrisy.
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Vpon the other part, they onely who haue intiere loue to their fellow-labourers, teach Christ sincerely.
Upon the other part, they only who have intiere love to their Fellow-labourers, teach christ sincerely.
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Wee see the Apostles, when they make mention of their fellow-labourers, howe honourably they stile them, what great affection they vtter vnto them:
we see the Apostles, when they make mention of their Fellow-labourers, how honourably they style them, what great affection they utter unto them:
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as Paul, when hee speaketh of Timothie, Titu•, and others. Now I goe forward: If the world hate you, yee know that it hated mee before you.
as Paul, when he speaks of Timothy, Titu•, and Others. Now I go forward: If the world hate you, ye know that it hated me before you.
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This is the third part of the Chapter, wherein he comforteth them against the hatred and persecution of the world:
This is the third part of the Chapter, wherein he comforts them against the hatred and persecution of the world:
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and so hee warneth them to goe out after his departure: I knowe well enough, the world will hate you.
and so he warneth them to go out After his departure: I know well enough, the world will hate you.
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Then he comforteth them with his example, Haue they not hated mee before you? There is the ground, The seruant is not greater than his Master.
Then he comforts them with his Exampl, Have they not hated me before you? There is the ground, The servant is not greater than his Master.
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The Lord Iesus is worth all the Apostles and Ministers that euer were.
The Lord Iesus is worth all the Apostles and Ministers that ever were.
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Shall the seruant start, and runne, when he is hated, seeing the great hatred and malice the Lord suffered? No man in the worlde suffered so great persecution as the Lord, and so patiently:
Shall the servant start, and run, when he is hated, seeing the great hatred and malice the Lord suffered? No man in the world suffered so great persecution as the Lord, and so patiently:
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And had it not beene that the Lord Iesus tooke on that euill, thou shouldest haue suffered more than the hatred of the world:
And had it not been that the Lord Iesus took on that evil, thou Shouldst have suffered more than the hatred of the world:
cc vhd pn31 xx vbn d dt n1 np1 vvd p-acp d n-jn, pns21 vmd2 vhi vvn av-dc cs dt n1 pp-f dt n1:
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that is, the very wrath of God.
that is, the very wrath of God.
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So to moue them to patience, hee layeth downe his owne example, as before he proponed his example to loue God, to keep his Commandements, and loue their neighbour:
So to move them to patience, he Layeth down his own Exampl, as before he proponed his Exampl to love God, to keep his commandments, and love their neighbour:
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So hee commendeth neuer a thing to them without his owne example.
So he commends never a thing to them without his own Exampl.
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There is nothing that the Lord will bid thee doe, but hee will let thee see that same first done by him:
There is nothing that the Lord will bid thee do, but he will let thee see that same First done by him:
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Hee setteth himselfe before vs as a patterne.
He sets himself before us as a pattern.
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And as concerning this patience in suffering, it is needefull that this example of Iesus Christ bee euer before the eyes of any that woulde suffer:
And as Concerning this patience in suffering, it is needful that this Exampl of Iesus christ be ever before the eyes of any that would suffer:
cc c-acp vvg d n1 p-acp vvg, pn31 vbz j cst d n1 pp-f np1 np1 vbb av p-acp dt n2 pp-f d cst vmd vvi:
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for it is against our nature, to suffer anie waye: Yea, it is so needefull, that there was neuer a man or woman who suffered,
for it is against our nature, to suffer any Way: Yea, it is so needful, that there was never a man or woman who suffered,
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if they had not had that suffering of Iesus before them, that could suffer patiently.
if they had not had that suffering of Iesus before them, that could suffer patiently.
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The example of all the patience in the worlde, will not cause one to suffer patiently,
The Exampl of all the patience in the world, will not cause one to suffer patiently,
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except thou get a sense of that suffering: for faith in Christ Iesus, is the ground of all well doing:
except thou get a sense of that suffering: for faith in christ Iesus, is the ground of all well doing:
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Iesus Christ must be in thine heart, ere there bee any good vertue in thine heart:
Iesus christ must be in thine heart, ere there be any good virtue in thine heart:
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for it is faith in Christ Iesus, that reformeth the heart: Except wee haue him in the heart, there is no good in it.
for it is faith in christ Iesus, that reformeth the heart: Except we have him in the heart, there is no good in it.
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Therefore Paul, when he recommendeth any vertue vnto vs, hee vseth to set before vs the example of Christ, as a moste forcible argument:
Therefore Paul, when he recommendeth any virtue unto us, he uses to Set before us the Exampl of christ, as a most forcible argument:
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as when hee exhorteth vs to modestie, hee saieth, Let the same minde bee in you, which was in Iesus Christ, Philip. Chap. 2. verse. 5. And when hee commendeth patience, in bearing the infirmities of weake brethren, hee bringeth his example:
as when he exhorteth us to modesty, he Saith, Let the same mind be in you, which was in Iesus christ, Philip. Chap. 2. verse. 5. And when he commends patience, in bearing the infirmities of weak brothers, he brings his Exampl:
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For Christ also, saieth hee, would not please himselfe, Rom. Chap. 15. vers. 3.
For christ also, Saith he, would not please himself, Rom. Chap. 15. vers. 3.
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Then, if thou wouldest haue loue, or meeknesse, or anie vertue into thine heart, haue the Lord into thine heart,
Then, if thou Wouldst have love, or meekness, or any virtue into thine heart, have the Lord into thine heart,
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and cast thine eye vpon him. In one word, belieue in Iesus Christ: and getting a sight of him, thou shalt finde a sweete change of thy nature:
and cast thine eye upon him. In one word, believe in Iesus christ: and getting a sighed of him, thou shalt find a sweet change of thy nature:
cc vvb po21 n1 p-acp pno31. p-acp crd n1, vvb p-acp np1 np1: cc vvg dt n1 pp-f pno31, pns21 vm2 vvi dt j n1 pp-f po21 n1:
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then thou shalt bee an holie liuer, and a patient sufferer, and thou shalt growe in all good vertue, and that through Christ Iesus:
then thou shalt be an holy liver, and a patient sufferer, and thou shalt grow in all good virtue, and that through christ Iesus:
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To whom, with the Father, and the Spirit of Trueth, bee all praise, honour, and glorie, foreuermore. AMEN.
To whom, with the Father, and the Spirit of Truth, be all praise, honour, and glory, forevermore. AMEN.
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THE TWELFTH LECTVRE, OF CHRISTES DOCTRINE BEFORE HIS PASSION. IOHN, CHAP. xv. VERS. 19.20.21.22.23.24.25.26.27. 19 Jf yee were of the world, the world would loue his owne:
THE TWELFTH LECTURE, OF CHRIST'S DOCTRINE BEFORE HIS PASSION. JOHN, CHAP. xv. VERS. 19.20.21.22.23.24.25.26.27. 19 If ye were of the world, the world would love his own:
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but because yee are not of the world, but I haue chosen you out of the world, therefore the world hateth you.
but Because ye Are not of the world, but I have chosen you out of the world, Therefore the world hates you.
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20 Remember the word that I saide vnto you, The seruant is not greater than his Master:
20 remember the word that I said unto you, The servant is not greater than his Master:
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if they haue persecuted mee, they will persecute you also: if they haue kept my word, they will also keepe yours.
if they have persecuted me, they will persecute you also: if they have kept my word, they will also keep yours.
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21 But all these thinges will they doe vnto you for my Names sake, because they haue not knowne him that sent mee.
21 But all these things will they do unto you for my Names sake, Because they have not known him that sent me.
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22 If I had not come, and spoken vnto them, they should not haue had sinne:
22 If I had not come, and spoken unto them, they should not have had sin:
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but now haue they no cloake for their sinne. 23 Hee that hateth mee, hateth my Father also.
but now have they no cloak for their sin. 23 He that hates me, hates my Father also.
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24 Jf J had not done workes among them, which none other man did, they had not had sinne: but now:
24 If J had not done works among them, which none other man did, they had not had sin: but now:
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haue they both seene, and haue hated both mee, and my Father.
have they both seen, and have hated both me, and my Father.
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25 But ▪ it is that the worde might bee fulfilled, that is written in their Law, They hated mee without a cause.
25 But ▪ it is that the word might be fulfilled, that is written in their Law, They hated me without a cause.
crd cc-acp ▪ pn31 vbz d dt n1 vmd vbi vvn, cst vbz vvn p-acp po32 n1, pns32 vvd pno11 p-acp dt n1.
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26 But when that Comforter shall come, whome I will sende vnto you from my Father ▪ euen the Spirit of trueth, which proceedeth of the Father, hee shall testifie of mee.
26 But when that Comforter shall come, whom I will send unto you from my Father ▪ even the Spirit of truth, which Proceedeth of the Father, he shall testify of me.
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27 And yee shall witnesse also, because yee haue beene with mee from the beginning.
27 And ye shall witness also, Because ye have been with me from the beginning.
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AFter the Lord Iesus (beloued in him) hath giuen sundry exhortations to his Disciples, at last, in the 16. vers. he giueth a direction to them, that after his ascension to Heauen, they should passe out into the world,
After the Lord Iesus (Beloved in him) hath given sundry exhortations to his Disciples, At last, in the 16. vers. he gives a direction to them, that After his Ascension to Heaven, they should pass out into the world,
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and teach all Nations, & baptize them. The words here, are that they should go, & bring out f•uit :
and teach all nations, & baptise them. The words Here, Are that they should go, & bring out f•uit:
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that is, win soules to the kingdome of Heauen. Secondly, he sets down the ground of his ordinance:
that is, win Souls to the Kingdom of Heaven. Secondly, he sets down the ground of his Ordinance:
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he sets downe what right he hath to giue it: I haue chosen you, & ye haue not chosen me, saith he:
he sets down what right he hath to give it: I have chosen you, & you have not chosen me, Says he:
pns31 vvz a-acp q-crq av-jn pns31 vhz pc-acp vvi pn31: pns11 vhb vvn pn22, cc pn22 vhb xx vvn pno11, vvz pns31:
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I preuented you, when there was no such thing in your mind: & therfore I haue just right to giue you this ordinance.
I prevented you, when there was no such thing in your mind: & Therefore I have just right to give you this Ordinance.
pns11 vvd pn22, c-crq pc-acp vbds dx d n1 p-acp po22 n1: cc av pns11 vhb j n-jn pc-acp vvi pn22 d n1.
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After he hath giuen this ordinance, he begins to furnish them, & inarme thē against the time they shold passe out:
After he hath given this Ordinance, he begins to furnish them, & inarme them against the time they should pass out:
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the first piece of armour was prayer: they shold pray to the Father.
the First piece of armour was prayer: they should pray to the Father.
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But how? In his Name. Look they heart in prayer be groūded by faith in Iesus Christ.
But how? In his Name. Look they heart in prayer be grounded by faith in Iesus christ.
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The next piece of their armour, is loue, & chiefly that loue which euery one should beare to another:
The next piece of their armour, is love, & chiefly that love which every one should bear to Another:
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they ought not only loue him, whom they teach: but the fellow labourers should loue mutually:
they ought not only love him, whom they teach: but the fellow labourers should love mutually:
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when the fellow-labourers agree among themselues, then the work of the Lord goes forward pleasantly.
when the Fellow-labourers agree among themselves, then the work of the Lord Goes forward pleasantly.
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The third piece of armour, is patience, that they should suffer patiently all the hatred of the world.
The third piece of armour, is patience, that they should suffer patiently all the hatred of the world.
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Now he insisteth vpon this place, and vseth sundry arguments: The first he had, was from his owne example:
Now he insisteth upon this place, and uses sundry Arguments: The First he had, was from his own Exampl:
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hee saieth, Haue they not hated mee before you ? then why should yee take it heauily, that the worlde hate you? for the seruant is not greater than his Master. I goe forward.
he Saith, Have they not hated me before you? then why should ye take it heavily, that the world hate you? for the servant is not greater than his Master. I go forward.
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In the beginning of this Text, we haue the second argument, whereby the Lord moueth his Disciples to beare patiently the hatred of the world:
In the beginning of this Text, we have the second argument, whereby the Lord moves his Disciples to bear patiently the hatred of the world:
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If yee were of the world, the world would loue his owne, saith he, but because ye are not of the worlde, If ye were of the world, the world would love his own, Says he, but Because you Are not of the world,
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but I haue chosen you out of the worlde, therefore the worlde hateth you. but I have chosen you out of the world, Therefore the world hates you.
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The meaning is this in effect, If the world hate you, it is a good token, that I haue chosen you out of the vvorlde, and relieued you from that damnation which ye were subject to.
The meaning is this in Effect, If the world hate you, it is a good token, that I have chosen you out of the world, and relieved you from that damnation which you were Subject to.
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Ye see in this argument, when the world loueth any man, certainlie it is a token that there is little good in that man:
You see in this argument, when the world loves any man, Certainly it is a token that there is little good in that man:
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for the wicked worlde, ordained for damnation, will loue no man without a cause, except it find a conformitie with it:
for the wicked world, ordained for damnation, will love no man without a cause, except it find a conformity with it:
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And as Paul saieth, Rom. 12. vers. 2. except it find a likenesse in humour and affection, it will not loue a man.
And as Paul Saith, Rom. 12. vers. 2. except it find a likeness in humour and affection, it will not love a man.
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It is true, wicked men will loue a good man, but neuer for any good, neuer for Gods cause,
It is true, wicked men will love a good man, but never for any good, never for God's cause,
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but for some particular respect, as kinred, alliance, blood, or some policie: But for a good cause, wicked men will neuer loue a good man.
but for Some particular respect, as kindred, alliance, blood, or Some policy: But for a good cause, wicked men will never love a good man.
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By the contrarie, when the worlde hateth a man, it is a token there is some good in that man.
By the contrary, when the world hates a man, it is a token there is Some good in that man.
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Ere euer the worlde beginne to hate a man, God loueth him:
Ere ever the world begin to hate a man, God loves him:
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Ere euer the worlde beginne to shoote that man out of the worlde, the Lord hath exempted him out of the worlde.
Ere ever the world begin to shoot that man out of the world, the Lord hath exempted him out of the world.
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It is true indeede, the worlde will hate a wicked man, as a man who doeth great and horrible murders, committeth adulterie,
It is true indeed, the world will hate a wicked man, as a man who doth great and horrible murders, Committeth adultery,
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and incest, &c. but the worlde will neuer hate wickednesse for wickednesse cause, because it is an offence to God,
and Incest, etc. but the world will never hate wickedness for wickedness cause, Because it is an offence to God,
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but for some priuate hurt and dammage;
but for Some private hurt and damage;
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as because he is noysome to the Common-wealth, and troublesome to the peace of the Countrey, and such like.
as Because he is noisome to the Commonwealth, and troublesome to the peace of the Country, and such like.
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This same which I speake of men, may bee well drawne to Religion:
This same which I speak of men, may be well drawn to Religion:
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That Religion which the multitude of the worlde runneth after, is not most to be approued:
That Religion which the multitude of the world Runneth After, is not most to be approved:
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No, the Lord saue me from it. Neither that Religion which the world detesteth, is to be rejected:
No, the Lord save me from it. Neither that Religion which the world detesteth, is to be rejected:
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No, the hatred of the Deuill, and of the world, is a good to ken. When the world hateth godly men, there is matter of patience, and of joye:
No, the hatred of the devil, and of the world, is a good to ken. When the world hates godly men, there is matter of patience, and of joy:
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and it is a sure token, the hatred of the worlde shall not so soone touch the heart,
and it is a sure token, the hatred of the world shall not so soon touch the heart,
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but as soone the Lord shall meet it with his loue: and the greater the hatred bee, the greater shall the loue of God be.
but as soon the Lord shall meet it with his love: and the greater the hatred be, the greater shall the love of God be.
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Rom. 5. vers. 3. Faith worketh patience, patience experience, to wit, of the fauour and loue of God:Rom. 5. vers. 3. Faith works patience, patience experience, to wit, of the favour and love of God:
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which hee saith afterward, is shed abroad, by his holy Spirit, into our hearts. I goe forward:
which he Says afterwards, is shed abroad, by his holy Spirit, into our hearts. I go forward:
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The third argument, Remember, saieth the Lord, the word that I saide to you, The seruant is not greater than his Master :
The third argument, remember, Saith the Lord, the word that I said to you, The servant is not greater than his Master:
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Looke what they did to me, they will doe the same to you.
Look what they did to me, they will do the same to you.
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As hee would say, It may suffice you to be in that estate that I was in before you:
As he would say, It may suffice you to be in that estate that I was in before you:
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for why? yee are but seruantes, and I am the Lord:
for why? ye Are but Servants, and I am the Lord:
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and therefore it may suffice you well, to bee in that estate that I haue bene in before you.
and Therefore it may suffice you well, to be in that estate that I have be in before you.
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He calleth them to remembrance of that word which he spake before in the 13. Chap. and 16. vers. when he exhorted them to humilitie.
He calls them to remembrance of that word which he spoke before in the 13. Chap. and 16. vers. when he exhorted them to humility.
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Would any man or woman after the example of Christ, be humbled, lowly, and obedient, and patient;
Would any man or woman After the Exampl of christ, be humbled, lowly, and obedient, and patient;
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let them euer holde their eyes vpon Iesus Christ and vpon that highnesse and Lordship, wherein hee sitteth at the right hand of the Father:
let them ever hold their eyes upon Iesus christ and upon that highness and Lordship, wherein he Sitteth At the right hand of the Father:
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and then when thou seest howe high hee is, looke downe to thy selfe, and thou shalt see, the fardest that thou canst claime to, is this, To be but his seruant,
and then when thou See how high he is, look down to thy self, and thou shalt see, the farthest that thou Canst claim to, is this, To be but his servant,
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though thou werest a King: (and woe be to thee, if thou be not a seruant of Christs) Then looking vp to Christ,
though thou wearest a King: (and woe be to thee, if thou be not a servant of Christ) Then looking up to christ,
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and downe to thy selfe, reason thus, Hath my Lord, who is aboue me, suffered many things patiently, shall not I, who am a seruant, suffer something patiently? And then the soule shall say, Suffer patiently for him,
and down to thy self, reason thus, Hath my Lord, who is above me, suffered many things patiently, shall not I, who am a servant, suffer something patiently? And then the soul shall say, Suffer patiently for him,
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and I shall count it honour to be partaker of his suffering:
and I shall count it honour to be partaker of his suffering:
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for of all the honours of the world, it is the greatest, to suffer for Christ.
for of all the honours of the world, it is the greatest, to suffer for christ.
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Were not the Apostles blythe while they suffered for Christ? Reade Act. 5. vers. 41. there it is said, They departed from the Councill reioycing that they were counted worthie to suffer rebuke for his Name.
Were not the Apostles blithe while they suffered for christ? Reade Act. 5. vers. 41. there it is said, They departed from the Council rejoicing that they were counted worthy to suffer rebuke for his Name.
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Paul, Phillip. 1. vers. 29. saith, To you is giuen for Christ, not onelie to belieue in him,
Paul, Philip. 1. vers. 29. Says, To you is given for christ, not only to believe in him,
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but also to suffer for his sake. They who suffer for Christ, may thinke they haue gotten a great gift.but also to suffer for his sake. They who suffer for christ, may think they have got a great gift.
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Farder of this argument, I marke this, The hatred and loue of men is common to Iesus Christ, with his members:
Farder of this argument, I mark this, The hatred and love of men is Common to Iesus christ, with his members:
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so that they who loue Iesus Christ, they loue also his seruantes: and they who are foes to Christ, they are foes also to his seruantes.
so that they who love Iesus christ, they love also his Servants: and they who Are foes to christ, they Are foes also to his Servants.
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But it is well to bee marked, that this hatred and fauour of men beginneth euer at Christ:
But it is well to be marked, that this hatred and favour of men begins ever At christ:
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ere euer one loue the seruant, hee must loue the Master: and hee that hateth the seruant, hee hateth the Master first:
ere ever one love the servant, he must love the Master: and he that hates the servant, he hates the Master First:
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Hatest thou him who beareth the Message of Christ? thou hatest Christ, who sent him, saye what thou wilt:
Hatest thou him who bears the Message of christ? thou Hatest christ, who sent him, say what thou wilt:
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and thou who louest Christ, thou wilt loue the silliest member of Christ.
and thou who love christ, thou wilt love the silliest member of christ.
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Nowe I come to the fourth argument, and it is from the cause which they had in hande:
Now I come to the fourth argument, and it is from the cause which they had in hand:
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Whatsoeuer the worlde should doe vnto them, it shoulde bee for a good cause, it shoulde bee for my Names sake, and for my Fathers sake.
Whatsoever the world should do unto them, it should be for a good cause, it should be for my Names sake, and for my Father's sake.
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Hee letteth the Disciples see farder than the worlde sawe in their hatred to the Disciples:
He lets the Disciples see farther than the world saw in their hatred to the Disciples:
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for Christ in all his speaking, chiefelie with the Scribes and Pharisees, hee letteth them see with whome they had to doe:
for christ in all his speaking, chiefly with the Scribes and Pharisees, he lets them see with whom they had to do:
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they had to doe first with the Father of Heauen: all their persecution was a misknowledging of the Father.
they had to do First with the Father of Heaven: all their persecution was a misknowledging of the Father.
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The malicious persecution of men, striketh first vpon the GOD of Heauen: first ere it bee on the Sonne, it must strike on the Father.
The malicious persecution of men, striketh First upon the GOD of Heaven: First ere it be on the Son, it must strike on the Father.
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As the Iewes then, that woulde boast that they loued God, and hated his Disciples, had in their heartes first the hatred of the Father:
As the Iewes then, that would boast that they loved God, and hated his Disciples, had in their hearts First the hatred of the Father:
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so nowe men will saye in the middest of the hatred of the seruantes of Iesus Christ, that they loue Iesus Christ:
so now men will say in the midst of the hatred of the Servants of Iesus christ, that they love Iesus christ:
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but the Spirite of Iesus Christ sayeth, They lie: and the ground of their hatred, is the hatred of Christ. Bee not deceiued:
but the Spirit of Iesus christ Saith, They lie: and the ground of their hatred, is the hatred of christ. Bee not deceived:
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I will laye downe this as a sure ground:
I will say down this as a sure ground:
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It is vnpossible for one to loue Christ, or his Father, and to raile vpon the seruantes of Christ.
It is unpossible for one to love christ, or his Father, and to rail upon the Servants of christ.
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This for the fourth argument, wherein wee may see the first thing required in a Christian, is patience.
This for the fourth argument, wherein we may see the First thing required in a Christian, is patience.
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Among all the argumentes, to moue a man to patience, this suffering for a good cause, is principall:
Among all the Arguments, to move a man to patience, this suffering for a good cause, is principal:
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for it bringeth with it great joy.
for it brings with it great joy.
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Whē a man suffereth as an euil doer, as a thiefe, an adulterer, or murderer, he will not suffer patiently & joyfully.
When a man suffers as an evil doer, as a thief, an adulterer, or murderer, he will not suffer patiently & joyfully.
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The Lord will not let joy come of sin:
The Lord will not let joy come of since:
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but if they haue joy, that comes vpon the assurance their sinnes are forgiuen them, which caused them to hold down their head.
but if they have joy, that comes upon the assurance their Sins Are forgiven them, which caused them to hold down their head.
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Blessed is the man who suffereth for a good cause! and the best cause, is to suffer for Iesus Christ:
Blessed is the man who suffers for a good cause! and the best cause, is to suffer for Iesus christ:
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and if euer one found joy in suffering, they found the greatest joy:
and if ever one found joy in suffering, they found the greatest joy:
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for as it is said 1. Pet. 4.14. of those who suffer for Christ, the Spirit of glory, & of God, resteth vpon them :
for as it is said 1. Pet. 4.14. of those who suffer for christ, the Spirit of glory, & of God, rests upon them:
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the Spirit of Christ sits downe in the soule, & resteth & holdeth vp the soule with joy.
the Spirit of christ sits down in the soul, & rests & holds up the soul with joy.
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No words can teach this so wel as experience: the Martyrs were witnesses herof, who in most exquisit torments were patient, & rejoyced wonderfully:
No words can teach this so well as experience: the Martyrs were Witnesses hereof, who in most exquisite torments were patient, & rejoiced wonderfully:
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& what was the cause thereof? Euen because that the Spirit of Christ filled their soules with joy:
& what was the cause thereof? Eve Because that the Spirit of christ filled their Souls with joy:
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and that joy ouercame & ate vp all the pain. Therfore, if thou wouldest suffer, look that it be for a good cause:
and that joy overcame & ate up all the pain. Therefore, if thou Wouldst suffer, look that it be for a good cause:
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let it be for the cause of Iesus Christ, that our suffering may be joyfull,
let it be for the cause of Iesus christ, that our suffering may be joyful,
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& in laying down of this life, we may be assured, that we shal be transported to that blessed life:
& in laying down of this life, we may be assured, that we shall be transported to that blessed life:
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Blessed, saith Christ, Matth. 5.10, are those who suffer for righteousnesse sake, for theirs is the Kingdome of God. Blessed, Says christ, Matthew 5.10, Are those who suffer for righteousness sake, for theirs is the Kingdom of God.
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Now lest the ignorance of the Father shold haue bene thought to haue bene a simple ignorance, he saith, Jf I had not come,
Now lest the ignorance of the Father should have be Thought to have be a simple ignorance, he Says, If I had not come,
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and spoken vnto them, (he meaneth of the Scribes & Pharisees) they should haue had no sinne :and spoken unto them, (he means of the Scribes & Pharisees) they should have had no sin:
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that is, If I had not reuealed the whole secret of the Father, their ignorance had bene tollerable:
that is, If I had not revealed the Whole secret of the Father, their ignorance had be tolerable:
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but now they haue no pretence to cloake their ignorance, but their mouth shall bee closed vp.
but now they have no pretence to cloak their ignorance, but their Mouth shall be closed up.
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Nowe yee see in these wordes, howe hee bringeth this persecution of his Discilples to the head grounde:
Now ye see in these words, how he brings this persecution of his Discilples to the head ground:
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First, There is the hatred of the Disciples: Secondly, there is the hatred of the Sonne:
First, There is the hatred of the Disciples: Secondly, there is the hatred of the Son:
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And thirdlie, there is the misse-knowledge of the Father. The ground of this is the bitternesse of the heart.
And Thirdly, there is the misse-knowledge of the Father. The ground of this is the bitterness of the heart.
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So it is called, Act. 8. vers. 23. when Peter speaketh to Simon Magus.
So it is called, Act. 8. vers. 23. when Peter speaks to Simon Magus.
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The ground then of ignorance, was the roote of bitternesse in the heart, resisting the holy Spirit.
The ground then of ignorance, was the root of bitterness in the heart, resisting the holy Spirit.
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From this maliciousnesse sloweth the ignorance of God, the hatred of the Sonne, and the hatred of the Disciples.
From this maliciousness sloweth the ignorance of God, the hatred of the Son, and the hatred of the Disciples.
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All persecution commeth of malice first, and then of ignorance. All the persecuters that euer were in the world, were like as many blind men.
All persecution comes of malice First, and then of ignorance. All the persecuters that ever were in the world, were like as many blind men.
av-d n1 vvz pp-f n1 ord, cc av pp-f n1. av-d dt n2 cst av vbdr p-acp dt n1, vbdr av-j c-acp d j n2.
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Indeed I grant, that all persecution will not proceede in alike measure, from malice, and the gall of bitternesse;
Indeed I grant, that all persecution will not proceed in alike measure, from malice, and the Gall of bitterness;
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albeit there is none ignorance, but it is joyned with some malice of the heart: but the malice is not alike great:
albeit there is none ignorance, but it is joined with Some malice of the heart: but the malice is not alike great:
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for in some hearts there is nothing but venome, and a bag of gall: and some there are who haue lesse:
for in Some hearts there is nothing but venom, and a bag of Gall: and Some there Are who have less:
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and that persecution proceedeth of a blinde zeale, more than of bitternesse.
and that persecution Proceedeth of a blind zeal, more than of bitterness.
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Looke what Paul speaketh of himselfe, 1. Timoth. 1. vers. 13. hee had such a blind zeale, that hee persecuted the Kirke:
Look what Paul speaks of himself, 1. Timothy 1. vers. 13. he had such a blind zeal, that he persecuted the Kirk:
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and when he was going to Damascus, he had a kinde of zeale: but afterwarde, when hee saw Christ, hee called that zeale a madnesse, and woodnesse.
and when he was going to Damascus, he had a kind of zeal: but afterward, when he saw christ, he called that zeal a madness, and woodness.
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So there is some persecution that commeth of a blind zeale: & some there is, that commeth of maliciousnesse altogether:
So there is Some persecution that comes of a blind zeal: & Some there is, that comes of maliciousness altogether:
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And as these two differ in grounds, so they differ in mercy also. Paul, 1. Timoth. 1. saith, Before, I was a blasphemer, a persecuter, and an oppressour:
And as these two differ in grounds, so they differ in mercy also. Paul, 1. Timothy 1. Says, Before, I was a blasphemer, a Persecutor, and an oppressor:
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but God had mercy on me, for I did it ignorantly, thorow vnbeliefe: and therefore the Lord laid it not to my charge.
but God had mercy on me, for I did it ignorantly, thorough unbelief: and Therefore the Lord laid it not to my charge.
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But as touching the other persecution, that cōmeth of maliciousnesse against the holy Spirit, woe to that persecuter:
But as touching the other persecution, that comes of maliciousness against the holy Spirit, woe to that Persecutor:
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for surely it is a rare thing for such a man to gette grace:
for surely it is a rare thing for such a man to get grace:
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And hee who is obdured in maliciousnesse, (for it is the ground of sinne against the holy Ghost,) very hardly obtaineth saluation,
And he who is obdured in maliciousness, (for it is the ground of sin against the holy Ghost,) very hardly obtaineth salvation,
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because with great difficultie is it rooted out of the soule.
Because with great difficulty is it rooted out of the soul.
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Take heed, there is none of vs, but there is a piece of venome in vs, and wee spoute out venome.
Take heed, there is none of us, but there is a piece of venom in us, and we spout out venom.
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So wee knowing that God despiteth that venome, wee should trauell to gette it away by prayer to God, as we feele it:
So we knowing that God despiteth that venom, we should travel to get it away by prayer to God, as we feel it:
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for there is no power in Heauen, nor in earth, that can purge vs, but that holy Spirit:
for there is no power in Heaven, nor in earth, that can purge us, but that holy Spirit:
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and he who hath this Spirite of Christ, when hee feeleth this bitternesse in the heart, will loathe at it,
and he who hath this Spirit of christ, when he feeleth this bitterness in the heart, will loathe At it,
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and then he will haue his refuge to Christ.
and then he will have his refuge to christ.
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Take vp, in this last verse, that Christ and his Gospel serueth to make the world inexcusable: for their ignorance is wilfull.
Take up, in this last verse, that christ and his Gospel serveth to make the world inexcusable: for their ignorance is wilful.
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There is neuer a soule that is condemned, or goeth to Hell, that can pretende ignorance, because their ignorance is voluntary.
There is never a soul that is condemned, or Goes to Hell, that can pretend ignorance, Because their ignorance is voluntary.
pc-acp vbz av-x dt n1 cst vbz vvn, cc vvz p-acp n1, cst vmb vvi n1, c-acp po32 n1 vbz j-jn.
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It is true, that ere euer a man goe to Hell, he is blinded, and the eyes of him are taken away by his owne corruption:
It is true, that ere ever a man go to Hell, he is blinded, and the eyes of him Are taken away by his own corruption:
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But it is also true, that ere euer a man die, his mouth shall bee closed,
But it is also true, that ere ever a man die, his Mouth shall be closed,
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and hee shall not haue a worde to speake in the daye of judgement: No damned soule shall haue a word to speake in that day:
and he shall not have a word to speak in the day of judgement: No damned soul shall have a word to speak in that day:
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when that voyce is pronounced against them, they shall passe awaye, with the greatest shout that euer ▪ was,
when that voice is pronounced against them, they shall pass away, with the greatest shout that ever ▪ was,
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because they dare not pretende ignorance: for his ignorance shall bee inexcusable.
Because they Dare not pretend ignorance: for his ignorance shall be inexcusable.
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Any man would thinke, that if any were excused for ignorance, that the Gentiles would be excused:
Any man would think, that if any were excused for ignorance, that the Gentiles would be excused:
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yet the Apostle saieth, Rom. 1. vers. 21. There is not a Gentile that died, but their conscience shall make them inexcusable:
yet the Apostle Saith, Rom. 1. vers. 21. There is not a Gentile that died, but their conscience shall make them inexcusable:
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because of the light of nature that they had into them: Looke then to the sharpnesse of the judgement of God:
Because of the Light of nature that they had into them: Look then to the sharpness of the judgement of God:
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And if thou hadst no more but the light of nature, all these creatures shall stande vp against thee,
And if thou Hadst no more but the Light of nature, all these creatures shall stand up against thee,
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& condemne thee, though there were no more to condemne thee.
& condemn thee, though there were no more to condemn thee.
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If that light of nature make men inexcusable in that great day, let vs take heed how we heare the Scriptures:
If that Light of nature make men inexcusable in that great day, let us take heed how we hear the Scriptures:
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for if the Gentiles were inexcusable, what shall bee the estate of the people, who haue not onely the light of nature,
for if the Gentiles were inexcusable, what shall be the estate of the people, who have not only the Light of nature,
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but that spirituall light from Heauen, reuealed by the mouth of Iesus Christ? Shall that soule speake a word in that day? Therefore I beseech you, in the bowels of Iesus Christ, to receiue knowledge,
but that spiritual Light from Heaven, revealed by the Mouth of Iesus christ? Shall that soul speak a word in that day? Therefore I beseech you, in the bowels of Iesus christ, to receive knowledge,
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or else it were better for vs, that wee had neuer heard of Christ:
or Else it were better for us, that we had never herd of christ:
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and better shall it be with the Gentiles, and with Sodome and Gomorrha, than with vs:
and better shall it be with the Gentiles, and with Sodom and Gomorrha, than with us:
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the greater light, the greater condemnation:
the greater Light, the greater condemnation:
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Therefore, as wee would see Heauen, let this light shine in our heartes, that wee may bee transformed from the course of the world,
Therefore, as we would see Heaven, let this Light shine in our hearts, that we may be transformed from the course of the world,
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and shine before Christ in newnesse of life.
and shine before christ in newness of life.
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Nowe in the next wordes, hee giueth the seconde argument of that hatred, and aggreageth it more:
Now in the next words, he gives the seconde argument of that hatred, and aggreageth it more:
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They who hate mee, hate the Father also. And he is speaking of the obstinate Iewes, who pretended a loue to God.They who hate me, hate the Father also. And he is speaking of the obstinate Iewes, who pretended a love to God.
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We heard heretofore, that the hatred of the world against the Disciples of Christ, was against Christ himselfe:
We herd heretofore, that the hatred of the world against the Disciples of christ, was against christ himself:
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the hatred that extended to the one part, extended also to the other.
the hatred that extended to the one part, extended also to the other.
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Now we heare that the hatred of the world against Christ, extendeth to the Father also:
Now we hear that the hatred of the world against christ, extendeth to the Father also:
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and that hee who hateth Christ, hateth God also:
and that he who hates christ, hates God also:
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And euen as the Iewes hated the Disciples, because they sawe some grace of Christ in them,
And even as the Iewes hated the Disciples, Because they saw Some grace of christ in them,
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and because they were indued with his Spirite: (for the worlde will neuer hate one that is his owne:) so for that same cause, hateth the world Christs members:
and Because they were endued with his Spirit: (for the world will never hate one that is his own:) so for that same cause, hates the world Christ members:
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yea, the hatred of the world against Christ himselfe, was for none other cause, but because they saw God dwelling in him bodily:
yea, the hatred of the world against christ himself, was for none other cause, but Because they saw God Dwelling in him bodily:
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they saw that glorious Godhead dwelling in the nature of man:
they saw that glorious Godhead Dwelling in the nature of man:
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howbeit they cast vp his kinred to him, yet they hated him not because of the fleshe,
howbeit they cast up his kindred to him, yet they hated him not Because of the Flesh,
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but because God dwelt in him. The thing that the men of this world hate most, is the God of Heauen:
but Because God dwelled in him. The thing that the men of this world hate most, is the God of Heaven:
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& if they hate any creature of God, it is for Gods cause.
& if they hate any creature of God, it is for God's cause.
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It is a wonderfull thing, that such a thought can be in the hart of the creature against the Creator.
It is a wonderful thing, that such a Thought can be in the heart of the creature against the Creator.
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Let vs then see the cause!
Let us then see the cause!
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God is light, saith Iohn, 1. epist. 1. vers. 5. And whatsoeuer man in the world doth wickedly, he hateth the light deadly,God is Light, Says John, 1. Epistle. 1. vers. 5. And whatsoever man in the world does wickedly, he hates the Light deadly,
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yea, if it were but the day light, and the light of the Sun, hee hateth it,
yea, if it were but the day Light, and the Light of the Sun, he hates it,
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because it craueth a decent behauiour. Rom. 13. vers. 13. And the wicked soule craueth aye filthinesse:
Because it craveth a decent behaviour. Rom. 13. vers. 13. And the wicked soul craveth aye filthiness:
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and much more they hate the light of the worde of God, because it pierceth into the consciences of men, it stingeth them:
and much more they hate the Light of the word of God, Because it pierces into the Consciences of men, it stingeth them:
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and then most of all they hate God himselfe, who is the light:
and then most of all they hate God himself, who is the Light:
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when hee beginneth to shine vpon their consciences, they find such an horror & dread our, that they would wishe him out of the worlde, so vehementlie they hate him:
when he begins to shine upon their Consciences, they find such an horror & dread our, that they would wish him out of the world, so vehemently they hate him:
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they can abide to see the Deuil, or any creature; but they cannot abide the sight of God. Now looke our nature:
they can abide to see the devil, or any creature; but they cannot abide the sighed of God. Now look our nature:
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darknes & light sight not so much, heat & cold fight not so much together, as God and our nature:
darkness & Light sighed not so much, heat & cold fight not so much together, as God and our nature:
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and this battell shall neuer haue an ende; no, not when the miserable catiue is in Hell.
and this battle shall never have an end; no, not when the miserable Captive is in Hell.
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Whereon riseth Hell, but vpon the dissention betwixt the Creator, and the creature? So this battell shall neuer take an ende,
Whereon Riseth Hell, but upon the dissension betwixt the Creator, and the creature? So this battle shall never take an end,
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except it please God of his grace, who made light to shine out of darknesse, to inlighten,
except it please God of his grace, who made Light to shine out of darkness, to inlighten,
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and to reforme the soule, and to scatter this palpable darknesse ▪ wherein wee are wrapped.
and to reform the soul, and to scatter this palpable darkness ▪ wherein we Are wrapped.
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I goe forwarde to the thirde argument, If I had not wrought such works among them, which none other man in this world did, they wold not haue had sinne.
I go forward to the Third argument, If I had not wrought such works among them, which none other man in this world did, they would not have had sin.
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The argument then is taken from his workes:
The argument then is taken from his works:
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They sawe Iesus Christ to bee such a man, as there was neuer the like of him.
They saw Iesus christ to be such a man, as there was never the like of him.
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They sawe that diuinitie in him: and this sight aggreageth their hatred.
They saw that divinity in him: and this sighed aggreageth their hatred.
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By the workes, I vnderstand all the prooues the Lord gaue of his Diuinitie to the worlde;
By the works, I understand all the Proves the Lord gave of his Divinity to the world;
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whether they were the miraculous workes, in restoring the blinde to sight, the lame to limmes, the deafe to eares;
whither they were the miraculous works, in restoring the blind to sighed, the lame to limbs, the deaf to ears;
cs pns32 vbdr dt j n2, p-acp vvg dt j p-acp n1, dt j p-acp n2, dt j p-acp n2;
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or it was his holy life in the worlde. Neuer man liued so holily, and heauenly, as he:
or it was his holy life in the world. Never man lived so holily, and heavenly, as he:
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for he saith, Iohn, 5. vers. 36. My works testifie of •e ▪ that I am not a man only.
for he Says, John, 5. vers. 36. My works testify of •e ▪ that I am not a man only.
c-acp pns31 vvz, np1, crd fw-la. crd po11 n2 vvi pp-f n1 ▪ cst pns11 vbm xx dt n1 av-j.
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And indeede, not only those who were his friendes, and his Disciples, and seruantes, tooke this vp: (Iohn saith, We saw him full of grace and veritie,
And indeed, not only those who were his Friends, and his Disciples, and Servants, took this up: (John Says, We saw him full of grace and verity,
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and wee saw his glorie ▪ like the glorie of the onely begotten Sonne of God, John, 1. vers. 14. ) but also his very enemies saw it:and we saw his glory ▪ like the glory of the only begotten Son of God, John, 1. vers. 14.) but also his very enemies saw it:
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when as the souldiours came to take him, they said, Neuer one spake, as he speaketh, John, 7. vers. 46. His words bound the mens hands:
when as the Soldiers Come to take him, they said, Never one spoke, as he speaks, John, 7. vers. 46. His words bound the men's hands:
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and the Pharisees, who were his enemies, were compelled to say, If he had beene a sinner, he could not haue healed the blind, John, 9. vers. 16. And so we who now liue,
and the Pharisees, who were his enemies, were compelled to say, If he had been a sinner, he could not have healed the blind, John, 9. vers. 16. And so we who now live,
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howbeit we see him not bodily, working wonders in the world, thereby to perswade, or to conuince vs;
howbeit we see him not bodily, working wonders in the world, thereby to persuade, or to convince us;
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yet by this worde of the Crosse preached, which to his owne is the power and wisdome of God, we are perswaded that Christ is the only Sonne of God, there is such a Majesty in it:
yet by this word of the Cross preached, which to his own is the power and Wisdom of God, we Are persuaded that christ is the only Son of God, there is such a Majesty in it:
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And so, if there were no more to testifie vnto vs, but this word of the Gospel, it conuinceth the consciences of all men, that the Lord, of whom it is spoken, is not man only, but God also.
And so, if there were no more to testify unto us, but this word of the Gospel, it Convinces the Consciences of all men, that the Lord, of whom it is spoken, is not man only, but God also.
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Then hee saieth, They haue both seene, and haue hated both mee, and my Father. There is a maruell, that they knowing God, they hated God:
Then he Saith, They have both seen, and have hated both me, and my Father. There is a marvel, that they knowing God, they hated God:
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it would seeme tollerable, if they knewe not God, to hate him:
it would seem tolerable, if they knew not God, to hate him:
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but to know him, and hate him, it is a thing not to bee comporteth with.
but to know him, and hate him, it is a thing not to be comporteth with.
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It was saide of before, that the worlde, who hated him, knewe not the Father. Howe can these two stand? They stand both well:
It was said of before, that the world, who hated him, knew not the Father. Howe can these two stand? They stand both well:
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for first of all, there is a certaine knowledge of God, by the which the most wicked in the worlde knoweth God:
for First of all, there is a certain knowledge of God, by the which the most wicked in the world Knoweth God:
c-acp ord pp-f d, pc-acp vbz dt j n1 pp-f np1, p-acp dt r-crq dt av-ds j p-acp dt n1 vvz np1:
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but then the canker of the heart expelleth this knowledge: and on this commeth ignorance, and on ignorance commeth hatred.
but then the canker of the heart expelleth this knowledge: and on this comes ignorance, and on ignorance comes hatred.
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Marke by what degrees sinne riseth vp: and euery one of vs may finde this in some measure:
Mark by what Degrees sin Riseth up: and every one of us may find this in Some measure:
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there is no sinner, who doeth a great sinne, but first they haue a knowledge of God, of good and of euill.
there is no sinner, who doth a great sin, but First they have a knowledge of God, of good and of evil.
pc-acp vbz dx n1, r-crq vdz dt j n1, cc-acp ord pns32 vhb dt n1 pp-f np1, pp-f j cc pp-f j-jn.
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Paul, Rom. 1. vers. 21. speaking of the Gentiles, saieth, they knew God.
Paul, Rom. 1. vers. 21. speaking of the Gentiles, Saith, they knew God.
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There is such a bitternesse and maliciousnesse in the heart, that that maliciousnesse blotteth out the knowledge in the heart.
There is such a bitterness and maliciousness in the heart, that that maliciousness blots out the knowledge in the heart.
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A wicked man will stoppe both his fingers in his eyes, that he should not see.
A wicked man will stop both his fingers in his eyes, that he should not see.
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The Apostle afterward says, They not taking pleasure to intertain the knowledge of God, they put out knowledge :
The Apostle afterwards Says, They not taking pleasure to entertain the knowledge of God, they put out knowledge:
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knowledge departed, blacke ignorance cōmeth in, by the judgement of God; & then farewell conscience: then they lose all feeling:
knowledge departed, black ignorance comes in, by the judgement of God; & then farewell conscience: then they loose all feeling:
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and being blind, and past sense, they run headlonges to all mischiefe:
and being blind, and past sense, they run headlongs to all mischief:
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And that is it the Apostle speaketh, Ephes. 4.19. So yee see, that all this mischiefe that men committeth in the world, falleth out immediatly of blindnes:
And that is it the Apostle speaks, Ephesians 4.19. So ye see, that all this mischief that men Committeth in the world, falls out immediately of blindness:
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ere euer one go to doe wickednes, ignorance cōmeth in first: & then commeth in a want of conscience.
ere ever one go to do wickedness, ignorance comes in First: & then comes in a want of conscience.
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Durst a man goe out so boldly before God, to doe wickednesse, if hee had a conscience? And thinke yee that wicked men in this Countrey, who take pastime in murder, in filthinesse, &c. and aboue all, those men who haue committed such hainous things against God, against Religion, against their owne natiue Countreye, and the Crowne;
Durst a man go out so boldly before God, to do wickedness, if he had a conscience? And think ye that wicked men in this Country, who take pastime in murder, in filthiness, etc. and above all, those men who have committed such heinous things against God, against Religion, against their own native Country, and the Crown;
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thinke yee they woulde haue such a boldnesse, if they stopped not their fingers in their eyes,
think ye they would have such a boldness, if they stopped not their fingers in their eyes,
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and blunted the conscience? I pronounce, in the Name of God, they are bound in the chaines of darnesse, (loose them who will,) if they repent not. The last thing I mark:
and blunted the conscience? I pronounce, in the Name of God, they Are bound in the chains of darnesse, (lose them who will,) if they Repent not. The last thing I mark:
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what is the thing that maketh all sinne inexcusable? Knowledge closeth the mouth of the sinner: knowledge taketh away all excuses:
what is the thing that makes all sin inexcusable? Knowledge closeth the Mouth of the sinner: knowledge Takes away all excuses:
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it taketh awaye ignorance, and ignorance shall excuse no man in the daye of the Lord:
it Takes away ignorance, and ignorance shall excuse no man in the day of the Lord:
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and the greater the knowledge bee, the lesse excuse is there for sinne. I saye more:
and the greater the knowledge be, the less excuse is there for sin. I say more:
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Knowledge not onely maketh sinne inexcusable, but knowledge doubleth sinne: Murder is sinne, but murder with knowledge is double sinne:
Knowledge not only makes sin inexcusable, but knowledge doubles sin: Murder is sin, but murder with knowledge is double sin:
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and the greater the knowledge is, the greater the sinne shall bee, in the daye of Iudgement.
and the greater the knowledge is, the greater the sin shall be, in the day of Judgement.
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And if thou hadst but the knowledge of the elements, thou shalt be inexcusable: And if the Lord speake out of Heauen to thee, thy sinne shall bee tripled:
And if thou Hadst but the knowledge of the elements, thou shalt be inexcusable: And if the Lord speak out of Heaven to thee, thy sin shall be tripled:
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and well were it with thee, who nowe sinnest vnder the light of the Gospel, without repentance, that thou hadst bene one of Sodome, in that great day:
and well were it with thee, who now Sinnest under the Light of the Gospel, without Repentance, that thou Hadst be one of Sodom, in that great day:
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and thou thy selfe shalt wish in that daye, that so it had beene.
and thou thy self shalt wish in that day, that so it had been.
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There is no tongue can tell the judgement that shall fall vpon that man, who heareth this worde, and abideth in sinne.
There is no tongue can tell the judgement that shall fallen upon that man, who hears this word, and Abideth in sin.
pc-acp vbz dx n1 vmb vvi dt n1 cst vmb vvi p-acp d n1, r-crq vvz d n1, cc vvz p-acp n1.
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Yet the worlde will not bee wakened: Crie on them, they are not the better. Thus much for the second argument.
Yet the world will not be wakened: Cry on them, they Are not the better. Thus much for the second argument.
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In the verse following, lest it shoulde bee thought or objected, that the obstinate Iewes should haue done this in despite of God, the Lord meeteth this,
In the verse following, lest it should be Thought or objected, that the obstinate Iewes should have done this in despite of God, the Lord meeteth this,
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& saith, All this is done that the word might be fulfilled that is written in their Lawe, They hated mee without a cause.
& Says, All this is done that the word might be fulfilled that is written in their Law, They hated me without a cause.
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The place is in the 35. Psalme, vers. 19. It is called the Lawe, because all Prophecie is a pendicle to Moyses Lawe;
The place is in the 35. Psalm, vers. 19. It is called the Law, Because all Prophecy is a pendicle to Moses Law;
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and all the Prophets were vnder the Law. This is a complaint of Dauid, of his enemies, who hated him without a cause.
and all the prophets were under the Law. This is a complaint of David, of his enemies, who hated him without a cause.
cc d dt n2 vbdr p-acp dt n1. d vbz dt n1 pp-f np1, pp-f po31 n2, r-crq vvd pno31 p-acp dt n1.
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There was a great cause of loue in Christ, and not of hatred.
There was a great cause of love in christ, and not of hatred.
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Then this yee will see commonly, that when the Spirit in the Scripture maketh mention of crosses ▪ troubles,
Then this ye will see commonly, that when the Spirit in the Scripture makes mention of Crosses ▪ Troubles,
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and persecution of Christ, which are euill things, he speaketh so warily of them, that nothing bee derogate to Gods glorie, hee saith, The Lord ordained them from all eternitie.
and persecution of christ, which Are evil things, he speaks so warily of them, that nothing be derogate to God's glory, he Says, The Lord ordained them from all eternity.
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And there is not a thing, yea, not the moste vnworthie thing, that is done to the faythfull of Christ this daye,
And there is not a thing, yea, not the most unworthy thing, that is done to the faithful of christ this day,
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but it commeth by that eternall Decree: it was preordained:
but it comes by that Eternal decree: it was preordained:
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and if it had not beene so, the godly had cause to sorrowe, and the God of Heauen woulde bee disgraced.
and if it had not been so, the godly had cause to sorrow, and the God of Heaven would be disgraced.
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And marke this, that the ordinance of God shall not excuse thee, who is the instrument,
And mark this, that the Ordinance of God shall not excuse thee, who is the Instrument,
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when thou doest anie thing against his reuealed will.
when thou dost any thing against his revealed will.
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The Murderer may saye, What haue I done, but the will of God? O murderer!
The Murderer may say, What have I done, but the will of God? O murderer!
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say I, thou art not to bee excused: thou hast not done the will of God reuealed:
say I, thou art not to be excused: thou hast not done the will of God revealed:
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and so say I to the Adulterer, and to all others, that commit sinnes, which God hath forbidden.
and so say I to the Adulterer, and to all Others, that commit Sins, which God hath forbidden.
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After that he hath aggreaged this hatred of the Iewes, against his Disciples, he leaueth it,
After that he hath aggreged this hatred of the Iewes, against his Disciples, he Leaveth it,
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and returneth to his Disciples, to comfort them.
and returns to his Disciples, to Comfort them.
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The last thing hee comforteth them with, Hee shall sende them that Comforter from the Father :
The last thing he comforts them with, He shall send them that Comforter from the Father:
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for hee commeth first from the Father: and the Father sendeth him by the Sonne: he calleth him the Spirit of trueth :
for he comes First from the Father: and the Father sends him by the Son: he calls him the Spirit of truth:
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and, He shall testifie into your heart of mee. As if hee would saye, The testimony these Iewes got, it was but outwardly:
and, He shall testify into your heart of me. As if he would say, The testimony these Iewes god, it was but outwardly:
cc, pns31 vmb vvi p-acp po22 n1 pp-f pno11. c-acp cs pns31 vmd vvi, dt n1 d np2 vvn, pn31 vbds cc-acp av-j:
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but to you I shall sende my Spirit, an inward witnesse. The Lesson is: Wee see heere two sortes of witnesses:
but to you I shall send my Spirit, an inward witness. The lesson is: we see Here two sorts of Witnesses:
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the one outwarde, the other inwarde: to wit, the Spirit. The first is his word, his miracles:
the one outward, the other inward: to wit, the Spirit. The First is his word, his Miracles:
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and it is good to heare the worde:
and it is good to hear the word:
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but and if the Spirite bee not present, it were better for thee neuer to haue heard the worde.
but and if the Spirit be not present, it were better for thee never to have herd the word.
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And supposing wee had CHRIST with vs, euen in the middest of vs, as hee was amongst the Iewes,
And supposing we had CHRIST with us, even in the midst of us, as he was among the Iewes,
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if it pleased him not to sende his Spirite into our heartes, it woulde doe vs no good.
if it pleased him not to send his Spirit into our hearts, it would do us not good.
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And therefore, thinke it not enough to saye, And if wee had CHRIST, as the Iewes had him, wee woulde belieue, and wee woulde bee well.
And Therefore, think it not enough to say, And if we had CHRIST, as the Iewes had him, we would believe, and we would be well.
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No, no, If thou hadst not the Spirite, all woulde not auaile thee. Bee not content to bee hearers onelie, for all that will serue but to da•nation,
No, no, If thou Hadst not the Spirit, all would not avail thee. Bee not content to be hearers only, for all that will serve but to da•nation,
uh-dx, uh-dx, cs pns21 vhd2 xx dt n1, d vmd xx vvi pno21. n1 xx j pc-acp vbi n2 av-j, c-acp d cst vmb vvi cc-acp p-acp n1,
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except thou feelest that Comforter to worke in thine heart, to reforme thine heart, and to worke fayth into thee.
except thou Feel that Comforter to work in thine heart, to reform thine heart, and to work faith into thee.
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And therefore let this bee thy prayer, in hearing that worde, LORD, let thy Spirit worke into mine heart.
And Therefore let this be thy prayer, in hearing that word, LORD, let thy Spirit work into mine heart.
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And if hee bee into thine heart, hee will let thee feele such a comfort,
And if he be into thine heart, he will let thee feel such a Comfort,
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and such a peace, and such a rest into thine heart, that the worlde cannot tell what it meaneth.
and such a peace, and such a rest into thine heart, that the world cannot tell what it means.
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This is to be considered, that he saith, he will send the Comforter to them from the Father :
This is to be considered, that he Says, he will send the Comforter to them from the Father:
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for it importeth, That the Spirit floweth first from the Father, & then from himselfe.
for it imports, That the Spirit flows First from the Father, & then from himself.
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So he said in the Chapter preceeding, tha• the Father should sende the Spirit in his Name :
So he said in the Chapter preceding, tha• the Father should send the Spirit in his Name:
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for the Father sendeth the Spirit by the Sonne, ere the Sonne sende him from the Father.
for the Father sends the Spirit by the Son, ere the Son send him from the Father.
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Seeing then, he proceedeth from them both, he must beare witnesse both of the Father, and of the Sonne:
Seeing then, he Proceedeth from them both, he must bear witness both of the Father, and of the Son:
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but of the Father, by the Sonne, in whom the Father manifesteth himself visibly. Thereafter he comforteth them another way, for he sayth, Yee shall also witnesse of mee.
but of the Father, by the Son, in whom the Father manifesteth himself visibly. Thereafter he comforts them Another Way, for he say, Ye shall also witness of me.
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So he honoureth them, to make them witnesse-bearers to him.
So he Honoureth them, to make them Witness-bearers to him.
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The greatest honour in the world, when a man is sent to beare witnesse to Christ:
The greatest honour in the world, when a man is sent to bear witness to christ:
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howbeit thou shouldest die into the message, thou hast gotten an honour aboue all honours.
howbeit thou Shouldst die into the message, thou hast got an honour above all honours.
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It is true, this cause wherefore they bare witnesse of him, was because they saw him,
It is true, this cause Wherefore they bore witness of him, was Because they saw him,
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and heard him, and handled him with their handes: and this was a great helpe.
and herd him, and handled him with their hands: and this was a great help.
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But take vp heere the chiefe ground, in bearing witnesse of Christ, when he sendeth into the heart, the Spirit of comfort:
But take up Here the chief ground, in bearing witness of christ, when he sends into the heart, the Spirit of Comfort:
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And I say, suppose neuer a man saw Christ, (as we this day see him not bodily,) or neuer handled him,
And I say, suppose never a man saw christ, (as we this day see him not bodily,) or never handled him,
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yet if it please the Lord, to sende that Spirit into the heart, he will demonstrate Christ vnto him,
yet if it please the Lord, to send that Spirit into the heart, he will demonstrate christ unto him,
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as euidently, as though he had beene in Heauen to see that grace. Not onelie Ministers must doe this, but all men must confesse Christ:
as evidently, as though he had been in Heaven to see that grace. Not only Ministers must do this, but all men must confess christ:
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and so let vs preasse to gette that Spirit: for as Paul sayde, No man is able to name the Lord, without that Spirit.
and so let us press to get that Spirit: for as Paul said, No man is able to name the Lord, without that Spirit.
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1. Corinth. Chap. 12. vers. 3. At the Name of IESVS all knees should bee bowed,1. Corinth. Chap. 12. vers. 3. At the Name of JESUS all knees should be bowed,
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and the tongue shoulde bee loosed, with such a grace of the heart, that the heartes of men who heare, should bee edified at the hearing of the worde:
and the tongue should be loosed, with such a grace of the heart, that the hearts of men who hear, should be edified At the hearing of the word:
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And wee shoulde aye bee edified more and more, till in the ende wee growe to perfection in Christ:
And we should aye be edified more and more, till in the end we grow to perfection in christ:
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To whome, with the Father, and the Holie Spirite, bee all prayse, honour, glorie, power, and dominion, for euermore. AMEN.
To whom, with the Father, and the Holy Spirit, be all praise, honour, glory, power, and dominion, for evermore. AMEN.
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THE XIII. LECTVRE, OF CHRISTES DOCTRINE BEFORE HIS PASSION. IOHN, CHAP. xvi. VERS. 1.2.3.4.5.6.7.8.9.10.11.12. THese thinges haue J saide vnto you, that yee should not bee offended. 2 They shall excommunicate you:
THE XIII. LECTURE, OF CHRIST'S DOCTRINE BEFORE HIS PASSION. JOHN, CHAP. xvi. VERS. 1.2.3.4.5.6.7.8.9.10.11.12. THese things have J said unto you, that ye should not be offended. 2 They shall excommunicate you:
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yea, the time shall come, that whosoeuer killeth you, will th••ke that hee doeth God seruice.
yea, the time shall come, that whosoever kills you, will th••ke that he doth God service.
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3 And these things will they doe vnto you, because they haue not knowne the Father, nor mee.
3 And these things will they do unto you, Because they have not known the Father, nor me.
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4 But these thinges haue J tolde you, that when the houre shall come, ye might remember, that I tolde you them.
4 But these things have J told you, that when the hour shall come, you might Remember, that I told you them.
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And these thinges saide I not vnto you from the beginning, because J was with you.
And these things said I not unto you from the beginning, Because J was with you.
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5 But now I goe my way to him that sent mee, and none of you asketh mee, Whither goest thou?
5 But now I go my Way to him that sent me, and none of you asks me, Whither goest thou?
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6 But because I haue saide these thinges vnto you, your heartes are full of sorrowe.
6 But Because I have said these things unto you, your hearts Are full of sorrow.
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7 Yet J tell you the trueth, Jt is expedient for you that J goe away:
7 Yet J tell you the truth, It is expedient for you that J go away:
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for if I goe not away, that Comforter will not come vnto you: but if I depart, J will sende him vnto you.
for if I go not away, that Comforter will not come unto you: but if I depart, J will send him unto you.
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8 And when hee is come, hee will reprooue the worlde of sinne, and of righteousnesse, and of judgement.
8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgement.
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9 Of sinne, because they belieue not in mee:
9 Of sin, Because they believe not in me:
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10 Of righteousnesse, because I goe to my Father, and yee shall see mee no more.
10 Of righteousness, Because I go to my Father, and ye shall see me no more.
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11 Of judgement, because the prince of this world is judged.
11 Of judgement, Because the Prince of this world is judged.
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12 I haue yee manie thinges to saye vnto you, but yee cannot beare them nowe.
12 I have ye many things to say unto you, but ye cannot bear them now.
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THe Lord being shortly to depart out of this world (Beloued in the Lord Iesus) continueth his speach with his Disciples from the beginning of the fourteenth Chapter, to the seuenteenth;
THe Lord being shortly to depart out of this world (beloved in the Lord Iesus) Continueth his speech with his Disciples from the beginning of the fourteenth Chapter, to the Seventeenth;
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exhorting them, comforting them, and instructing them in all things they should do after he was departed.
exhorting them, comforting them, and instructing them in all things they should do After he was departed.
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Now in the sixteenth Chapter he continueth in the same purpose.
Now in the sixteenth Chapter he Continueth in the same purpose.
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In the beginning of the Chapter he concludeth that doctrine which he had in the latter part of the former Chapter, that exhortation he gaue his Disciples to patience, These things haue J spoken vnto you ▪ that ye should not be offended :
In the beginning of the Chapter he Concludeth that Doctrine which he had in the latter part of the former Chapter, that exhortation he gave his Disciples to patience, These things have J spoken unto you ▪ that you should not be offended:
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that is, I haue spoken to you of the hatred of the world, and of the persecution of the worlde for my cause, that yee should not be offended at mee, and at my Crosse.
that is, I have spoken to you of the hatred of the world, and of the persecution of the world for my cause, that ye should not be offended At me, and At my Cross.
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The Lesson is, Brethren, Christ Iesus, and the Crosse, are things vnseparable. Affliction followeth vpon the Euangel:
The lesson is, Brothers, christ Iesus, and the Cross, Are things unseparable. Affliction follows upon the Evangel:
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1. Timoth. Chap. 1. vers. 8. they are called the afflictions of the Euangel: Bee not ashamed of the afflictions of the Euangel.1. Timothy Chap. 1. vers. 8. they Are called the afflictions of the Evangel: be not ashamed of the afflictions of the Evangel.
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Now the thing in the worlde that nature abhorreth, and can abide worst, is the Crosse:
Now the thing in the world that nature abhorreth, and can abide worst, is the Cross:
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So if wee will looke to nature, there is no accesse to Christ:
So if we will look to nature, there is no access to christ:
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It is vnpossible for vs, by nature to attaine to Christ, except by an heauenly power we be sustained, that we may passe thorow the sire of the Crosse, wherewith hee is compassed.
It is unpossible for us, by nature to attain to christ, except by an heavenly power we be sustained, that we may pass thorough the sire of the Cross, wherewith he is compassed.
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The Lord Iesus is in a fire, and without: we passe thorow this fire, wee cannot bee partakers of Christ:
The Lord Iesus is in a fire, and without: we pass thorough this fire, we cannot be partakers of christ:
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and ere wee goe thorow the fire, we must be raised vp by an heauenly grace:
and ere we go thorough the fire, we must be raised up by an heavenly grace:
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for as fayth to belieue in Christ, is of grace; so affliction and suffering for Christ, is of grace.
for as faith to believe in christ, is of grace; so affliction and suffering for christ, is of grace.
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Philipp. Chap. 1. vers. 29. Ʋnto you it is giuen for Christ, that not onelie yee should belieue in him, Philip. Chap. 1. vers. 29. Ʋnto you it is given for christ, that not only ye should believe in him,
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but also to suffer for his sake. but also to suffer for his sake.
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Except a man be holden vp, he is not able to abide the afflictions of the Euangel.
Except a man be held up, he is not able to abide the afflictions of the Evangel.
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Well then, in the time of calmnesse, and while the Lord, giu•th vs time to drawe our breath, this should bee the chiefe thing wee should study, to prepare ourselues for affliction:
Well then, in the time of calmness, and while the Lord, giu•th us time to draw our breath, this should be the chief thing we should study, to prepare ourselves for affliction:
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knowing, that affliction followeth on the Gospel.
knowing, that affliction follows on the Gospel.
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Yea, euery one, who professeth the Lord, and his Gospel, should bee ready, when it pleaseth the Lord to lay on the burden.
Yea, every one, who Professes the Lord, and his Gospel, should be ready, when it Pleases the Lord to lay on the burden.
uh, d pi, r-crq vvz dt n1, cc po31 n1, vmd vbi j, c-crq pn31 vvz dt n1 pc-acp vvi p-acp dt n1.
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And chiefly this appertaineth to Preachers, ay to fore-warne, that affliction is to come:
And chiefly this appertaineth to Preachers, ay to forewarn, that affliction is to come:
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that at that day of affliction, men & women may be ready to suffer what the Lord will lay on them:
that At that day of affliction, men & women may be ready to suffer what the Lord will lay on them:
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for as it is said, Hee who is fore-warned, is halfe armed :
for as it is said, He who is forewarned, is half armed:
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And thou shouldest say euery day, Lord, as I professe thy Gospel, so I am ready to suffer for it:
And thou Shouldst say every day, Lord, as I profess thy Gospel, so I am ready to suffer for it:
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knowing, that the ende of affliction is joy.
knowing, that the end of affliction is joy.
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When he hath concluded the speach he hath had with them generally, he commeth in particularly,
When he hath concluded the speech he hath had with them generally, he comes in particularly,
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and fore-telleth of some afflictions which they should suffer: The first is, They shall excommunicate you ;
and foretelleth of Some afflictions which they should suffer: The First is, They shall excommunicate you;
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The second, The time shall come, when they shall slay you: and they shall thinke they serue God.
The second, The time shall come, when they shall slay you: and they shall think they serve God.
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Hee layeth downe the ground, Because they know not the Father, nor me. The Text is easie:
He Layeth down the ground, Because they know not the Father, nor me. The Text is easy:
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It is not one or two sorts of afflictions only, that is joyned with Christ, & his Gospel:
It is not one or two sorts of afflictions only, that is joined with christ, & his Gospel:
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but all kinde of affliction, and at last it will come to death it selfe: and what reck of a common death? but death with exquisite torments.
but all kind of affliction, and At last it will come to death it self: and what reck of a Common death? but death with exquisite torments.
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Reade the Bookes of the Martyres:
Reade the Books of the Martyrs:
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the Apostles had experience of this, they passed forwarde, after Christ went away, from affliction to affliction;
the Apostles had experience of this, they passed forward, After christ went away, from affliction to affliction;
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till at last they lost their liues: they were scourged, & shot out of the Synagogue, & at last slain:
till At last they lost their lives: they were scourged, & shot out of the Synagogue, & At last slave:
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the afflictiōs that follow on the Gospel, are all kind of afflictions.
the afflictions that follow on the Gospel, Are all kind of afflictions.
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So if any man would suffer, let him prepare himselfe to suffer, though it were all the torments of the world.
So if any man would suffer, let him prepare himself to suffer, though it were all the torments of the world.
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Look what the Lord spake to Peter, Ioh. 21.18. When thou wast a young man, thou girdedst thy self, & walkedst whither thou wouldest:
Look what the Lord spoke to Peter, John 21.18. When thou wast a young man, thou girdedst thy self, & walkedst whither thou Wouldst:
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but when thou shalt be old, thou shalt stretch foorth thine hands, and another shall gird thee,
but when thou shalt be old, thou shalt stretch forth thine hands, and Another shall gird thee,
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and leade thee whither thou wouldest not : That is, thy suffering shalbe in the will of thine enemies.and lead thee whither thou Wouldst not: That is, thy suffering shall in the will of thine enemies.
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Brethrē, the most exquisite torments, as racking, burning, & such others, wil not excuse thee, if thou deny Christ for the paine:
Brothers, the most exquisite torments, as racking, burning, & such Others, will not excuse thee, if thou deny christ for the pain:
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& therefore we should make vs for the most exquisit torments:
& Therefore we should make us for the most exquisite torments:
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& this is one comfort, the Lord will not lay more vpon thee than thou mayst beare:
& this is one Comfort, the Lord will not lay more upon thee than thou Mayest bear:
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& he will giue thee power to beare it out: & he, who sends the tentation, wil giue thee a faire & joyfull out gate:
& he will give thee power to bear it out: & he, who sends the tentation, will give thee a fair & joyful out gate:
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So Paul saith, The momentaniall and light afflictions of this present life, worketh out an euerlasting weight of glorie, 2. Cor. 4.17.
So Paul Says, The momentaniall and Light afflictions of this present life, works out an everlasting weight of glory, 2. Cor. 4.17.
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Looke, 1. Pet. 1.7. Now followeth the cause of persecution, They who will persecute you, they shall th•nke they serue GOD.
Look, 1. Pet. 1.7. Now follows the cause of persecution, They who will persecute you, they shall th•nke they serve GOD.
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The forest persecution, is vnder the cloake of Religion, and seruice of God. The fairest cloake to doe a wicked turne, is the cloake of Religion:
The forest persecution, is under the cloak of Religion, and service of God. The Fairest cloak to do a wicked turn, is the cloak of Religion:
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and so the forest crueltie, is vnder the cloake of Religion. There was neuer such a crueltie as the Papistes vse, vnder the pretence of Religion:
and so the forest cruelty, is under the cloak of Religion. There was never such a cruelty as the Papists use, under the pretence of Religion:
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Inquire about that holy house of Spaine, and that Massacre of Paris, which shall neuer bee forgotten before God:
Inquire about that holy house of Spain, and that Massacre of paris, which shall never be forgotten before God:
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that blood of the Sainctes is crying for vengeance from the Heauēs: all the pretences they can make, shall not saue them from it.
that blood of the Saints is crying for vengeance from the Heavens: all the pretences they can make, shall not save them from it.
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Nowe, marke the ground of their persecution: These thinges they shall doe to you, because they knew not the Father, nor mee.
Now, mark the ground of their persecution: These things they shall do to you, Because they knew not the Father, nor me.
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The ground of all well-doing is light, when the eye of the soule is illuminate to see GOD,
The ground of all welldoing is Light, when the eye of the soul is illuminate to see GOD,
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and IESVS CHRIST, and the Father in the face of the Lord Iesus: when the mind is illuminat, then the judgement is vpright:
and JESUS CHRIST, and the Father in the face of the Lord Iesus: when the mind is illuminate, then the judgement is upright:
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& when the judgement is vpright, the hart & the affections are wel inclined:
& when the judgement is upright, the heart & the affections Are well inclined:
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when the hart is well inclined, then the hand, and the outward instrumentes, are well occupied.
when the heart is well inclined, then the hand, and the outward Instruments, Are well occupied.
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Matth. 6. vers. 22. Jf the eye see, the whole body is lightened :Matthew 6. vers. 22. If the eye see, the Whole body is lightened:
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that is, if the eye of the soule be lightened, then the soule is wel disposed:
that is, if the eye of the soul be lightened, then the soul is well disposed:
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So when the mind is set vpon Iesus Christ, & lightned by that light, it is a joyfull thing:
So when the mind is Set upon Iesus christ, & lightened by that Light, it is a joyful thing:
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but if the mind, which is the eye of the soule, bee blinded, and see not the face of Iesus Christ,
but if the mind, which is the eye of the soul, be blinded, and see not the face of Iesus christ,
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then all the powers of the soule are blinded:
then all the Powers of the soul Are blinded:
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the judgement is blind, & the hart is euill disposed, the affections peruerse, & then the hand is doing euill:
the judgement is blind, & the heart is evil disposed, the affections perverse, & then the hand is doing evil:
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a blind body is ay doing euil: if the eye be blind, the whole body is blind:
a blind body is ay doing evil: if the eye be blind, the Whole body is blind:
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if the light bee put out, then there is great darknesse:
if the Light be put out, then there is great darkness:
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if the eye of the soule bee put out, then a man is but a lumpe of darknesse,
if the eye of the soul be put out, then a man is but a lump of darkness,
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and nothing abideth that creature, but that outward darknesse.
and nothing Abideth that creature, but that outward darkness.
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Wherfore serueth darknesse, but to be casten into darknesse? Therefore, as thou wouldest haue an vpright iudgement, striue to haue an illuminate soule:
Wherefore serveth darkness, but to be casten into darkness? Therefore, as thou Wouldst have an upright judgement, strive to have an illuminate soul:
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and as thou wouldest doe well, keepe aye a cleare eye in thy soule. Neuer let the face of Iesus depart from thine eye:
and as thou Wouldst do well, keep aye a clear eye in thy soul. Never let the face of Iesus depart from thine eye:
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for it is onely that face that holdeth the eye in a clearnesse, and giueth light to the soule:
for it is only that face that holds the eye in a clearness, and gives Light to the soul:
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He is the light of the world, and take him away, there is nothing but darknesse in the world.
He is the Light of the world, and take him away, there is nothing but darkness in the world.
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When he hath fore-warned them of the afflictions, he sets downe the end, wherefore he fore-warneth them, to wit, that they should remember the Lord had fore-warned them of afflictions,
When he hath forewarned them of the afflictions, he sets down the end, Wherefore he forewarneth them, to wit, that they should Remember the Lord had forewarned them of afflictions,
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& therefore, that they should prepare thēselues for trouble.
& Therefore, that they should prepare themselves for trouble.
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But wheras they might haue said, Wherfore forewarned thou vs no sooner? he answers to this, I fore-warned you not of this from the beginning, because I was with you:
But whereas they might have said, Wherefore forewarned thou us not sooner? he answers to this, I forewarned you not of this from the beginning, Because I was with you:
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but now I am to depart, & therfore I forewarn you. One of the best preparations wee can haue, is to heare much, (for this preaching will not abide ay) therefore let vs heare well so long as we haue occasion of hearing of the word which we preach to you:
but now I am to depart, & Therefore I forewarn you. One of the best preparations we can have, is to hear much, (for this preaching will not abide ay) Therefore let us hear well so long as we have occasion of hearing of the word which we preach to you:
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for why? in the day of affliction, that holy Spirit shall call to thy rememberance that which thou hast heard, and so comfort thee:
for why? in the day of affliction, that holy Spirit shall call to thy remembrance that which thou hast herd, and so Comfort thee:
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And in the day of affliction ▪ the holy Spirit will be more effectuall to call to thy rememberance that which thou hast hearde, better than when thou first heardest it:
And in the day of affliction ▪ the holy Spirit will be more effectual to call to thy remembrance that which thou hast heard, better than when thou First heardest it:
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For why? the worde of God, and the Spirit of God, hath not the speciall effect euer when the word is heard,
For why? the word of God, and the Spirit of God, hath not the special Effect ever when the word is herd,
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but when the body is in most necessity:
but when the body is in most necessity:
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and of all times in the worlde, in the time of affliction, or in the houre of death, the word will be most sweete.
and of all times in the world, in the time of affliction, or in the hour of death, the word will be most sweet.
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Therefore heare in time, if it were in the houre of death: that at least, in the hour of death, thou mayst haue ioy in thine hearr. Another thing here:
Therefore hear in time, if it were in the hour of death: that At least, in the hour of death, thou Mayest have joy in thine hearr. another thing Here:
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beholde how the Lord loued his Disciples in this world: certainly so long as hee was with them, he loued them wondrous tenderly:
behold how the Lord loved his Disciples in this world: Certainly so long as he was with them, he loved them wondrous tenderly:
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and let be that he would not let them suffer, he wold not once let them heare of the crosse.
and let be that he would not let them suffer, he would not once let them hear of the cross.
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And this is the thing, that the Disciples of Iohn the Baptist come to Christ,
And this is the thing, that the Disciples of John the Baptist come to christ,
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and complaine of, Mat. 9. vers. 14. saying, Why do we, and the Pharisees •ast oft,
and complain of, Mathew 9. vers. 14. saying, Why do we, and the Pharisees •ast oft,
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and thy Disciples fast not ? The Lord answereth, Can the Children of the Marriage Chamber mourne,
and thy Disciples fast not? The Lord Answers, Can the Children of the Marriage Chamber mourn,
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so long as the Bridegrome is with them? But the dayes will come, when the Bridegrome shall bee taken from them, and then they shall fast. so long as the Bridegroom is with them? But the days will come, when the Bridegroom shall be taken from them, and then they shall fast.
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And nowe, when the Lord is with them, hee fore-warneth them of their afflictions, and of death it selfe:
And now, when the Lord is with them, he forewarneth them of their afflictions, and of death it self:
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and so indeed they felt it when hee departed.
and so indeed they felt it when he departed.
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The ground of this is, because the Disciples of Christ had a time of grouth granted to them into the worlde:
The ground of this is, Because the Disciples of christ had a time of grouth granted to them into the world:
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and so long as the Lord abode into the worlde, they were not ripe, and their strength was more outwarde than inwarde:
and so long as the Lord Abided into the world, they were not ripe, and their strength was more outward than inward:
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But now, when hee goeth away, they growe ripe:
But now, when he Goes away, they grow ripe:
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he sent his Spirit vpon them, as ye see, Act. Chap. 2. they had a greater consolation by that Spirit in Christes absence,
he sent his Spirit upon them, as you see, Act. Chap. 2. they had a greater consolation by that Spirit in Christ's absence,
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than they had during all the time that Christ was with them. So wee haue our owne time in growing:
than they had during all the time that christ was with them. So we have our own time in growing:
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and the Lord, when hee seeth wee are not able to suffer, hee will not lay the Crosse vpon vs,
and the Lord, when he sees we Are not able to suffer, he will not lay the Cross upon us,
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but hee will spa•e vs. Then we haue a time when we come to ripenesse:
but he will spa•e us Then we have a time when we come to ripeness:
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that is, when wee get that Spirit, and then the Lord will laye on the burden.
that is, when we get that Spirit, and then the Lord will say on the burden.
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Nowe as for vs, wee haue had a long time to ripen, and it is a wonder that the Lord hath giuen vs so long a time, and spared vs so long.
Now as for us, we have had a long time to ripen, and it is a wonder that the Lord hath given us so long a time, and spared us so long.
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But, Brethren, the time is comming, wherein wee shall suffer, and afflictions abide vs for the Gospel:
But, Brothers, the time is coming, wherein we shall suffer, and afflictions abide us for the Gospel:
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And I praye the Lord, that hee may finde some ripenesse and maturity, and chiefely in vs the Ministers of the Gospel, that we may seale vp the Gospel with our blood, if need require.
And I pray the Lord, that he may find Some ripeness and maturity, and chiefly in us the Ministers of the Gospel, that we may seal up the Gospel with our blood, if need require.
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He falleth out in the vers. following, in a gentle reproofe of his Apostles, I am to depart,
He falls out in the vers. following, in a gentle reproof of his Apostles, I am to depart,
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and none of you asketh, where I am to goe: but, saith hee, your heartes are full of sorrowe.
and none of you asks, where I am to go: but, Says he, your hearts Are full of sorrow.
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The Disciples of Christ, when hee was among them, so acquiesced vpon his bodily presence,
The Disciples of christ, when he was among them, so acquiesced upon his bodily presence,
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and thought they had such an ease with him, that they thought not of any other felicity:
and Thought they had such an ease with him, that they Thought not of any other felicity:
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and therefore they were woe at such speaches: for they were more carnall, than spirituall; and tooke more heede to that carnall, than spirituall ioy.
and Therefore they were woe At such Speeches: for they were more carnal, than spiritual; and took more heed to that carnal, than spiritual joy.
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So this is our nature, that if we can get in the world such aboundance of riches, pleasure, honour,
So this is our nature, that if we can get in the world such abundance of riches, pleasure, honour,
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and such companie as we would, we would neuer desire to goe out of this world, but ay to remaine.
and such company as we would, we would never desire to go out of this world, but ay to remain.
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And when wee heare tell that wee must slit out of this worlde, the rememberance of death will sting vs to the heart:
And when we hear tell that we must slit out of this world, the remembrance of death will sting us to the heart:
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the Disciples were sad, because the Lord was to goe from them:
the Disciples were sad, Because the Lord was to go from them:
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It is the hardest thing in the worlde, to gette the soule disseuered from the world,
It is the Hardest thing in the world, to get the soul dissevered from the world,
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and to get the eye set vpon Heauen, and to get an hope of that Life:
and to get the eye Set upon Heaven, and to get an hope of that Life:
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Woe to that soule that getteth not hope to reach aboue this worlde: that soule is in an euill estate:
Woe to that soul that gets not hope to reach above this world: that soul is in an evil estate:
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And the Lord knowing this, hee will take awaye from vs, that companie that will drawe vs from him,
And the Lord knowing this, he will take away from us, that company that will draw us from him,
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and piece and piece hee will take vs vnto himselfe: for no man getteth the desire of Heauen in a moment:
and piece and piece he will take us unto himself: for no man gets the desire of Heaven in a moment:
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but a man piece and piece stealeth out of the worlde, and goeth to Heauen. Thinke not thou, therefore, them happie, who haue the worlde at their will:
but a man piece and piece steals out of the world, and Goes to Heaven. Think not thou, Therefore, them happy, who have the world At their will:
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No, no, it is well for that creature, whom the Lord draweth out of the worlde, by taking from them the thinges of the worlde:
No, no, it is well for that creature, whom the Lord draws out of the world, by taking from them the things of the world:
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For miserable are wee, if ou• hope bee not extended beyonde all earthlie, yea, spirituall comfortes, that euen can befall vs in this life:
For miserable Are we, if ou• hope be not extended beyond all earthly, yea, spiritual comforts, that even can befall us in this life:
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as Paul saieth, Of all men wee are moste miserable, if in this life onely wee haue hope in Christ. 1. Cor. 1. vers. 19. I goe forward:
as Paul Saith, Of all men we Are most miserable, if in this life only we have hope in christ. 1. Cor. 1. vers. 19. I go forward:
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As before hee gently reprooued them, so in the next vers. hee comforteth them: Jt is expedient for you, that J goe away:
As before he gently reproved them, so in the next vers. he comforts them: It is expedient for you, that J go away:
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for it J goe not away, the Comforter shall not come to you: but if J goe away, I will sende him to you. for it J go not away, the Comforter shall not come to you: but if J go away, I will send him to you.
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Heereby wee see, that the holie Spirit commeth by the Resurrection and Glorification of IESVS CHRIST:
Hereby we see, that the holy Spirit comes by the Resurrection and Glorification of JESUS CHRIST:
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and therefore it is saide, The holie Spirite was not giuen, because Iesus was not as yet glorified, Chap. 7. vers. 39. And whatsoeuer grace was of the holie Spirite into the worlde, was by vertue of that Resurrection of Christ to come:
and Therefore it is said, The holy Spirit was not given, Because Iesus was not as yet glorified, Chap. 7. vers. 39. And whatsoever grace was of the holy Spirit into the world, was by virtue of that Resurrection of christ to come:
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and all this consolation wee haue, floweth out of his Resurrection, & Glorification: for out of his fulnesse, we receiue a part:
and all this consolation we have, flows out of his Resurrection, & Glorification: for out of his fullness, we receive a part:
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he is full of glorie, & his soule is repleat, and passeth all the Angels in glorie:
he is full of glory, & his soul is repleat, and passes all the Angels in glory:
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and so out of his fulnesse, all grace floweth vnto vs:
and so out of his fullness, all grace flows unto us:
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and euerie one of the members of Christ, hath a measure of that Spirit, as hee thinketh meete:
and every one of the members of christ, hath a measure of that Spirit, as he Thinketh meet:
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and therefore Paul saieth, Hee ascended on high, and gaue giftes to men, Ephes. 4. vers. •.
and Therefore Paul Saith, He ascended on high, and gave Gifts to men, Ephesians 4. vers. •.
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And so, wouldest thou haue joy, cast vp thine eye to heauē, and fasten thy faith on Iesus Christ,
And so, Wouldst thou have joy, cast up thine eye to heaven, and fasten thy faith on Iesus christ,
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& thou shalt find a portion of that Spirit. Wee see two sortes of the presence of Christ:
& thou shalt find a portion of that Spirit. we see two sorts of the presence of christ:
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One bodilie, as the Disciples saw: another spirituall:
One bodily, as the Disciples saw: Another spiritual:
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Howbeit hee bee distant from vs in the Heauen, yet he sendeth down his holie Spirit:
Howbeit he be distant from us in the Heaven, yet he sends down his holy Spirit:
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& by that Spirit he worketh a feeling in the hearts of his owne:
& by that Spirit he works a feeling in the hearts of his own:
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and they will heare his voyce, and will see him with the eyes of their soule:
and they will hear his voice, and will see him with the eyes of their soul:
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And they will haue this sense, with such a joye, that the tongue of him who findeth that joye, is not able to expresse the thousand part of it.
And they will have this sense, with such a joy, that the tongue of him who finds that joy, is not able to express the thousand part of it.
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Both these presences are very good: and they who saw him, had a great benefit. Many Kings longed to see him, but they saw him not: as Dauid, and Abraham.
Both these presences Are very good: and they who saw him, had a great benefit. Many Kings longed to see him, but they saw him not: as David, and Abraham.
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The men who saw him when hee was an Infant, thought they gotte a greater grace,
The men who saw him when he was an Infant, Thought they got a greater grace,
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than if all the worlde had beene giuen them. But for all this, the other presence is better:
than if all the world had been given them. But for all this, the other presence is better:
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for hee saieth, Jt is good that I goe away from you. It had beene good for the Iewes, that they had neuer had his bodily presence,
for he Saith, It is good that I go away from you. It had been good for the Iewes, that they had never had his bodily presence,
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because they had not the spirituall presence of the Lord in their hearts.
Because they had not the spiritual presence of the Lord in their hearts.
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But as for that spiritual presence, in all respectes it is to bee preferred to his bodily presence, in the dayes of his humiliation:
But as for that spiritual presence, in all respects it is to be preferred to his bodily presence, in the days of his humiliation:
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because by vertue of that presence, (albeit so farre distant from vs,) wee receiue the holy Spirite, and all his graces.
Because by virtue of that presence, (albeit so Far distant from us,) we receive the holy Spirit, and all his graces.
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Looke to Heauen, and see him glorified: that presence is the chiefe presence:
Look to Heaven, and see him glorified: that presence is the chief presence:
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and as soone as wee see that glory, in that day, the beames of his glory shall transforme vs,
and as soon as we see that glory, in that day, the beams of his glory shall transform us,
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and catch vs vp in the clouds.
and catch us up in the Clouds.
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So great is the glory of the Lord, that it will not remaine within the Heauens with our Head:
So great is the glory of the Lord, that it will not remain within the Heavens with our Head:
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but of necessity it must flowe to his members vpon earth.
but of necessity it must flow to his members upon earth.
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Nowe when thou findest grace, and joye, and pleasure into thine heart, (And thinke not thou hast joy enough,
Now when thou Findest grace, and joy, and pleasure into thine heart, (And think not thou hast joy enough,
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howbeit thou hadst all the pleasures in the world, except thou haue that joye of Christ.) then assure thy selfe, that Iesus Christ thine Head is glorified in the Heauens.
howbeit thou Hadst all the pleasures in the world, except thou have that joy of christ.) then assure thy self, that Iesus christ thine Head is glorified in the Heavens.
cs pns21 vhd2 d dt n2 p-acp dt n1, c-acp pns21 vhb d n1 pp-f np1.) av vvb po21 n1, cst np1 np1 po21 n1 vbz vvn p-acp dt n2.
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And if wee finde such a pleasure, that wee will bee rauished aboue the worlde, being now so farre distant from Christ;
And if we find such a pleasure, that we will be ravished above the world, being now so Far distant from christ;
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what shall bee that joy and pleasure wee shall conceiue in our heart, when wee shall see him face to face? The tongue cannot tell it:
what shall be that joy and pleasure we shall conceive in our heart, when we shall see him face to face? The tongue cannot tell it:
q-crq vmb vbi d n1 cc n1 pns12 vmb vvi p-acp po12 n1, c-crq pns12 vmb vvi pno31 n1 p-acp n1? dt n1 vmbx vvi pn31:
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but the heart that hath felt it, can best testifie it.
but the heart that hath felt it, can best testify it.
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The Lord grant, that while as wee are in the earth, wee may walke as Citizens in the Heauens, euer waiting that these vile bodies may bee transformed,
The Lord grant, that while as we Are in the earth, we may walk as Citizens in the Heavens, ever waiting that these vile bodies may be transformed,
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and made conformable to that glorious body of Iesus Christ. Now to goe forward:
and made conformable to that glorious body of Iesus christ. Now to go forward:
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After he hath fore-warned his Disciples of the afflictions which after his departure they shold suffer, That they should bee excommunicate, and also slaine:
After he hath forewarned his Disciples of the afflictions which After his departure they should suffer, That they should be excommunicate, and also slain:
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And after hee hath set downe the ende wherefore hee fore-warned them, to wit, that they should not be offended, but confirmed:
And After he hath Set down the end Wherefore he forewarned them, to wit, that they should not be offended, but confirmed:
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And after he hath reproued them gently, that they rejoyced not when he tolde them that he was to depart:
And After he hath reproved them gently, that they rejoiced not when he told them that he was to depart:
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And after he hath begun to comfort them, by letting the• see that is was for their weale that hee was to depart from them:
And After he hath begun to Comfort them, by letting the• see that is was for their weal that he was to depart from them:
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For thorow his blessed Ascension, they should bee partakers of the holy Spirit, and his graces:
For thorough his blessed Ascension, they should be partakers of the holy Spirit, and his graces:
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which, if hee did not ascend to his Father, they would not get:
which, if he did not ascend to his Father, they would not get:
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In the words following he falleth out vpon another head of doctrine, & instructeth them concerning the office of the Spirite, which hee was to discharge in the worlde, during the time of his absence:
In the words following he falls out upon Another head of Doctrine, & Instructeth them Concerning the office of the Spirit, which he was to discharge in the world, during the time of his absence:
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and this office is in respect of the world, and chiefely of the obstinate Iewes, who would not belieue in Christ when hee was present with them:
and this office is in respect of the world, and chiefly of the obstinate Iewes, who would not believe in christ when he was present with them:
cc d n1 vbz p-acp n1 pp-f dt n1, cc av-jn pp-f dt j np2, r-crq vmd xx vvi p-acp np1 c-crq pns31 vbds j p-acp pno32:
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When hee shall come, that is, when that Spirite of trueth shall come, after that I am gone away, he shall rebuke the world:When he shall come, that is, when that Spirit of truth shall come, After that I am gone away, he shall rebuke the world:
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that is, the faythlesse and obstinate in the worlde, hee shall conuict them.
that is, the faithless and obstinate in the world, he shall convict them.
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But yee may saye, No man heareth the voyce of the Spirite, speaking with his owne mouth:
But ye may say, No man hears the voice of the Spirit, speaking with his own Mouth:
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howe shall the Spirite then rebuke the worlde? The meaning is, The Disciples, whome that Spirite shall comfort, shall by their Ministerie rebuke the worlde.
how shall the Spirit then rebuke the world? The meaning is, The Disciples, whom that Spirit shall Comfort, shall by their Ministry rebuke the world.
c-crq vmb dt n1 av vvi dt n1? dt n1 vbz, dt n2, ro-crq d n1 vmb vvi, vmb p-acp po32 n1 vvi dt n1.
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Wee haue then two effectes of the Spirite heere:
we have then two effects of the Spirit Here:
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The first is, in respect of the godlie, and those who belieue in Iesus Christ, the Spirite entereth into their heartes,
The First is, in respect of the godly, and those who believe in Iesus christ, the Spirit entereth into their hearts,
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and worketh the greatest joye and consolation that euer was.
and works the greatest joy and consolation that ever was.
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There was neuer a soule that knewe what true joye meaned, but those that felt the Spirite.
There was never a soul that knew what true joy meaned, but those that felt the Spirit.
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The other effect, is in respect of those who abide rebellious against Christ.
The other Effect, is in respect of those who abide rebellious against christ.
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In respect of them, the holy Spirite is aye rebuking and threatning them to their damnation:
In respect of them, the holy Spirit is aye rebuking and threatening them to their damnation:
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and that, by the Ministerie of poore men:
and that, by the Ministry of poor men:
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for hee will set them vp, and make them stand vp, and rebuke all the obstinate:
for he will Set them up, and make them stand up, and rebuke all the obstinate:
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yea, euen the Kinges of the earth, if they will not belieue. All these reproofes that come out of the mouthes of the seruauntes of IESVS CHRIST,
yea, even the Kings of the earth, if they will not believe. All these reproofs that come out of the mouths of the Servants of JESUS CHRIST,
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howe simple soeuer they bee, they proceede not so much from the mouthes of men, as from the holie Spirite:
how simple soever they be, they proceed not so much from the mouths of men, as from the holy Spirit:
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and they contemne the holie Spirit, who contemne those men, his Ministers: and the Lord of Heauen will bee auenged on them in that great Daye.
and they contemn the holy Spirit, who contemn those men, his Ministers: and the Lord of Heaven will be avenged on them in that great Day.
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But to come to the particulars: Hee shall rebuke the worlde, and conuict it of three thinges:
But to come to the particulars: He shall rebuke the world, and convict it of three things:
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The first is, Hee shall conuict the worlde of sinne : Next, Of righteousnesse : And thirdlie, Of judgement. The first of these three concerneth the faythlesse vvorlde:
The First is, He shall convict the world of sin: Next, Of righteousness: And Thirdly, Of judgement. The First of these three concerns the faithless world:
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and the other two concerne the Lord Iesus: Hee shall conuict the world, that the Lord Iesus is not only holy and righteous,
and the other two concern the Lord Iesus: He shall convict the world, that the Lord Iesus is not only holy and righteous,
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but also the great and glorious Iudge of the world.
but also the great and glorious Judge of the world.
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First he saith, The holy Spirit, when hee shall come, hee shall conuict the world of sinne.
First he Says, The holy Spirit, when he shall come, he shall convict the world of sin.
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Then hee sheweth the ground, Because the world belieueth not in me.
Then he shows the ground, Because the world Believeth not in me.
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The sinne is infidelitie ▪ in that they belieue not in Iesus Christ, the heauiest sinne that can fall vpon any man,
The sin is infidelity ▪ in that they believe not in Iesus christ, the Heaviest sin that can fallen upon any man,
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for it bringeth on the greatest guiltinesse and condemnation that euer was:
for it brings on the greatest guiltiness and condemnation that ever was:
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Hee who belieueth not in mee, saith Christ, he is condemned already. Iohn, 3. vers. 18. Looke how soone thou sinnest,He who Believeth not in me, Says christ, he is condemned already. John, 3. vers. 18. Look how soon thou Sinnest,
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if thou refuse to turne thine heart to the Lord Iesus; as soone thou art condemned:
if thou refuse to turn thine heart to the Lord Iesus; as soon thou art condemned:
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the Lord delayeth not the sentence to the last daye: but when thou hast sinned, the Lord immediately ascendeth as a Iudge, to his Tribunall,
the Lord delayeth not the sentence to the last day: but when thou hast sinned, the Lord immediately Ascendeth as a Judge, to his Tribunal,
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and giueth out the sentence of wrath against thee, because thou belieuest not in the onely begotten Sonne of God.
and gives out the sentence of wrath against thee, Because thou Believest not in the only begotten Son of God.
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So there is no greater sinne, than infidelity, for where it is, all sinnes are imputed:
So there is no greater sin, than infidelity, for where it is, all Sins Are imputed:
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as by the contrary, the greatest righteousnesse that any man in this world can haue, is to belieue in Christ:
as by the contrary, the greatest righteousness that any man in this world can have, is to believe in christ:
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it is such a righteousnes that taketh away all the sin whatsoeuer: where it is, no sinne is imputed.
it is such a righteousness that Takes away all the since whatsoever: where it is, no sin is imputed.
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Art thou a Murderer, a Blasphemer, an Adulderer? &c. belieue in Christ, that he died for thee,
Art thou a Murderer, a Blasphemer, an Adulderer? etc. believe in christ, that he died for thee,
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and thy sins shal not be laid to thy charge: for the righteousnes of Christ cloatheth a guilty man with righteousnes.
and thy Sins shall not be laid to thy charge: for the righteousness of christ clotheth a guilty man with righteousness.
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And this moued a notable seruāt of God to say, There is no sin without infidelity: & no righteousnes without faith :
And this moved a notable seruamt of God to say, There is no since without infidelity: & no righteousness without faith:
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Meaning, that of al the sins in the world the sin of infidelity is the greatest:
Meaning, that of all the Sins in the world the since of infidelity is the greatest:
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for if thou belieue not, the least euil thought that thou canst think, shal abide before God cōtinually:
for if thou believe not, the least evil Thought that thou Canst think, shall abide before God continually:
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so long as infidelity abideth, all sin abideth: & take it away, all thy sins shallbe taken away. This is then the meaning:
so long as infidelity Abideth, all since Abideth: & take it away, all thy Sins shall taken away. This is then the meaning:
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& would ye haue proofe of this, how the holy Spirit shal reproue the world of sin, look Paul, 1. Cor. 14.24.
& would you have proof of this, how the holy Spirit shall reprove the world of since, look Paul, 1. Cor. 14.24.
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there ye will find the experience hereof, for hee saieth, Jf a man prophesie conforme to the worde,
there you will find the experience hereof, for he Saith, If a man prophesy conform to the word,
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if an idiote commeth in at the doore, o• an vnlearned man that belieueth not, hee is rebuked of all, and is judged of all:
if an idiot comes in At the door, o• an unlearned man that Believeth not, he is rebuked of all, and is judged of all:
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and so are the secretes of his heart made manifest : (to wit, that infidelitie that laye in his heart, is made manifest,) and then hee falleth downe on his face, and worshippeth GOD:
and so Are the secrets of his heart made manifest: (to wit, that infidelity that say in his heart, is made manifest,) and then he falls down on his face, and Worshippeth GOD:
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and sayeth plainlie,, GOD is in you indeede. We haue the experience of this in our own selues:and Saith plainly,, GOD is in you indeed. We have the experience of this in our own selves:
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when Iesus Christ is preached, there are none that heare, and are guiltie, but their heartes are conuicted:
when Iesus christ is preached, there Are none that hear, and Are guilty, but their hearts Are convicted:
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there is none of you but ye find this:
there is none of you but you find this:
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for if thou be an harlot, when thou hearest harlotry preached, thou art conuicted, except thou be conuerted by the holy Spirit,
for if thou be an harlot, when thou Hearst harlotry preached, thou art convicted, except thou be converted by the holy Spirit,
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and canst come to God, and say, Lord, for Christes sake, haue mercy on mee:
and Canst come to God, and say, Lord, for Christ's sake, have mercy on me:
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for that person that doeth so, is not onelie vnconuicted, but also is comforted by the Spirite:
for that person that doth so, is not only unconvicted, but also is comforted by the Spirit:
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And happie is that soule which findeth this wrought into it.
And happy is that soul which finds this wrought into it.
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Nowe, What is the next thing when the Spirite shall come, whereof he shall conuict the world,
Now, What is the next thing when the Spirit shall come, whereof he shall convict the world,
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and vnbelieuing Iewes? Hee shall conuict the world, saith the Lord, of justice :
and unbelieving Iewes? He shall convict the world, Says the Lord, of Justice:
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that is, He shall conuict the worlde, and the vnbelieuing Iewes, That the Lord Iesus was that holy One:
that is, He shall convict the world, and the unbelieving Iewes, That the Lord Iesus was that holy One:
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for the Iewes counted him the most vnjust man that was in the world: they put him in the ranke of thieues: they preferred Barabbas to him.
for the Iewes counted him the most unjust man that was in the world: they put him in the rank of thieves: they preferred Barabbas to him.
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But the Spirit of God, when hee shall come, hee shall conuince the worlde, That hee was the holiest man in the world,
But the Spirit of God, when he shall come, he shall convince the world, That he was the Holiest man in the world,
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as hee is called, Act. 7. vers. 52. The ground of the conuiction is this, Hee passed vp to the Father.
as he is called, Act. 7. vers. 52. The ground of the conviction is this, He passed up to the Father.
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It appeared that he was the justest man in the worlde, seeing hee passed vp to Heauen, after his glorious resurrection:
It appeared that he was the Justest man in the world, seeing he passed up to Heaven, After his glorious resurrection:
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For if he had bene a sinner, hee had neuer ent•ed into that Heauenly Sanctuary. No vnholy thing can enter into Heauen:
For if he had be a sinner, he had never ent•ed into that Heavenly Sanctuary. No unholy thing can enter into Heaven:
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if a man haue but so much as one spot of sinne, he cannot come there.
if a man have but so much as one spot of sin, he cannot come there.
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So then, there was neuer soule that gotte entry into Heauen, that got accesse to the Majesty of God, but the Lord Iesus first:
So then, there was never soul that got entry into Heaven, that god access to the Majesty of God, but the Lord Iesus First:
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And then, so many as shall bee washen from their sinnes, by faith in his blood:
And then, so many as shall be washen from their Sins, by faith in his blood:
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so many onely shall enter into that Sanctuarie, as shall bee clad with the righteousnesse of Christ.
so many only shall enter into that Sanctuary, as shall be clad with the righteousness of christ.
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If thou wouldest goe to Heauen, striue to bee clad with that garment: that is, Haue faith, or else thou shalt neuer haue entresse into Heauen.
If thou Wouldst go to Heaven, strive to be clad with that garment: that is, Have faith, or Else thou shalt never have entress into Heaven.
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The proofe of this, That the Lord was the holiest man in the world, appeared soone after Christ ascended:
The proof of this, That the Lord was the Holiest man in the world, appeared soon After christ ascended:
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An example yee haue in the second Chapter of the Acts of the Apostles, vers. 23. where Peter,
an Exampl ye have in the second Chapter of the Acts of the Apostles, vers. 23. where Peter,
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or rather the Spirit of God, by the mouth of Peter, immediately after Christes ascention, objecteth to the Iewes, that him whome they had slaine with wicked handes, the Lord had raised him from the dead,
or rather the Spirit of God, by the Mouth of Peter, immediately After Christ's Ascension, Objecteth to the Iewes, that him whom they had slain with wicked hands, the Lord had raised him from the dead,
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and glorified him in the Heauens: Whereby the holy Spirite so conuicted, and pricked their heartes;
and glorified him in the Heavens: Whereby the holy Spirit so convicted, and pricked their hearts;
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that they saide to Peter, and the rest, Men and Brethren, what shall wee doe? That is,
that they said to Peter, and the rest, Men and Brothers, what shall we do? That is,
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How shall we be cleansed from that innocent blood? So nowe it appeareth, that Christ was the justest man that euer liued in the worlde, thorowe the working of the Spirit, that conuicteth them thereof.
How shall we be cleansed from that innocent blood? So now it appears, that christ was the Justest man that ever lived in the world, thorough the working of the Spirit, that convicteth them thereof.
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The thirde point, whereof the holy Spirite shall reprooue the world, is, of judgement. So, as the Lord is just, so is hee the glorious Iudge of the worlde.
The Third point, whereof the holy Spirit shall reprove the world, is, of judgement. So, as the Lord is just, so is he the glorious Judge of the world.
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On what ground shall this passe? Because the prince of this worlde is judged.
On what ground shall this pass? Because the Prince of this world is judged.
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The LORD IESVS is the Iudge of the worlde, in that hee hath condemned the Deuill:
The LORD JESUS is the Judge of the world, in that he hath condemned the devil:
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hee hath not judged the silliest, and the weakest in the world: but him who had the greatest power in the world:
he hath not judged the silliest, and the Weakest in the world: but him who had the greatest power in the world:
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And so in judging him, the holy Spirit conuicteth the worlde, That hee was the Iudge of the worlde.
And so in judging him, the holy Spirit convicteth the world, That he was the Judge of the world.
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Colloss. 2. vers. 15. it is saide, When hee hung vpon the Crosse, he sate most gloriously in a Chariot.Colossus. 2. vers. 15. it is said, When he hung upon the Cross, he sat most gloriously in a Chariot.
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There was neuer an Emperour, who was carried in such a glorious Chariot as the Lord,
There was never an Emperor, who was carried in such a glorious Chariot as the Lord,
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howbeit hee was abject in the sight of the worlde:
howbeit he was abject in the sighed of the world:
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In that Chariot hee taketh the Deuils, and taketh all their power, and leadeth them in triumph,
In that Chariot he Takes the Devils, and Takes all their power, and leads them in triumph,
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and maketh an open showe of them.
and makes an open show of them.
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So there is his victory, which hee gotte ouer the Deuill, the prince of this world.
So there is his victory, which he got over the devil, the Prince of this world.
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Indeede I grant, that the Deuill as yet hath a great power in this worlde. Ephes. Chap. 2. vers. 2. And hee runneth about like a roaring Lion:
Indeed I grant, that the devil as yet hath a great power in this world. Ephesians Chap. 2. vers. 2. And he Runneth about like a roaring lion:
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yet he is ouercome, and chained in darknesse. Iud. 6. That is, Hee is in chaines of terrible horrour and anguish:
yet he is overcome, and chained in darkness. Iud. 6. That is, He is in chains of terrible horror and anguish:
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howbeit hee will deceiue men women, and make them to thinke, that he is free to doe what he will:
howbeit he will deceive men women, and make them to think, that he is free to do what he will:
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be lies, he is in a great horror.
be lies, he is in a great horror.
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Now the godly, who find the mortification of that sinfull nature, find that the Deuil is ouercome:
Now the godly, who find the mortification of that sinful nature, find that the devil is overcome:
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for except the Deuill were ouercome, sinne would reigne in the worlde, for the kingdome, and tyranny of the Deuill;
for except the devil were overcome, sin would Reign in the world, for the Kingdom, and tyranny of the devil;
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and the kingdome of sinne and death, are euer conjoyned.
and the Kingdom of sin and death, Are ever conjoined.
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So the godly, who find that the old man is crucified, finde that the Deuill is ouercome.
So the godly, who find that the old man is Crucified, find that the devil is overcome.
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The vngodly also, in whom the Deuill, the prince of this world, reigneth, ( 2. Corint. 4. vers. 4. ) they are conuicted in their consciences, That the Lord hath ouercome the Deuill.
The ungodly also, in whom the devil, the Prince of this world, Reigneth, (2. Corinth. 4. vers. 4.) they Are convicted in their Consciences, That the Lord hath overcome the devil.
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The Murderers, Blasphemers, Adulterers, &c. are conuict by the light of the Gospel, That Sathan, whom they serue,
The Murderers, Blasphemers, Adulterers, etc. Are convict by the Light of the Gospel, That Sathan, whom they serve,
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as as many slaues, is but a slaue himselfe, vanquished by Christ Iesus, and bound with chains of darknesse:
as as many slaves, is but a slave himself, vanquished by christ Iesus, and bound with chains of darkness:
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albeit thorowe induration, and malice of their heartes, they prefer his bondage to the liberty of the Kingdome of Christ.
albeit thorough induration, and malice of their hearts, they prefer his bondage to the liberty of the Kingdom of christ.
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And I denounce, In the Na•e of the Great GOD of Heauen, If they continue, their portion shall bee with the Deuill:
And I denounce, In the Na•e of the Great GOD of Heaven, If they continue, their portion shall be with the devil:
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the Lord Iesus shall be auenged on them:
the Lord Iesus shall be avenged on them:
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For albeit the Lord Iesus be in Heauen, sitting at the right hand of that glorious Majesty;
For albeit the Lord Iesus be in Heaven, sitting At the right hand of that glorious Majesty;
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yet hee leaueth not his poore members destitute of comfort. As before hee said, I will not leaue you comfortlesse ;
yet he Leaveth not his poor members destitute of Comfort. As before he said, I will not leave you comfortless;
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as soone as he went to Heauen, he sent downe his Spirit, by whom hee reigneth in the worlde.
as soon as he went to Heaven, he sent down his Spirit, by whom he Reigneth in the world.
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Nowe that Spirit is either conuerting the soules of men, to Christ; or else he is conuicting and condemming the obstinate:
Now that Spirit is either converting the Souls of men, to christ; or Else he is convicting and condemming the obstinate:
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And bee thou assured, that if the holy Spirit conuert not thy soule by this worde, hee shall conuict thee,
And be thou assured, that if the holy Spirit convert not thy soul by this word, he shall convict thee,
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and stoppe thy mouth, and keepe thee in chaines, to that great Iudge the Lord Iesus:
and stop thy Mouth, and keep thee in chains, to that great Judge the Lord Iesus:
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and thou shalt bee so conuict in this world, that thou shalt not haue a worde to saye in that great Day, Paul speaketh of this, 2. Cor. 10. vers. 5. Those who will not bee conuerted,
and thou shalt be so convict in this world, that thou shalt not have a word to say in that great Day, Paul speaks of this, 2. Cor. 10. vers. 5. Those who will not be converted,
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but remaine disobedient, I shall cause vengeance light vpon them, and I shall bee the sauour of death vnto death to them. but remain disobedient, I shall cause vengeance Light upon them, and I shall be the savour of death unto death to them.
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So either shalt thou bee conuerted by the worde, or else bee conuicted, and condemned.
So either shalt thou be converted by the word, or Else be convicted, and condemned.
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Now when he hath dipped into this doctrine, hee cutteth off the speach, and saieth, J haue many moe things to speake to you,
Now when he hath dipped into this Doctrine, he cutteth off the speech, and Saith, J have many more things to speak to you,
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but ye cannot beare them now: That is, ye are not capable of them now. There were other causes, no doubt, that here vrged him to cut short his language:but you cannot bear them now: That is, you Are not capable of them now. There were other Causes, no doubt, that Here urged him to Cut short his language:
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as namely, because the houre of his death was at hand, as Chap. 14. vers. 30. Another was,
as namely, Because the hour of his death was At hand, as Chap. 14. vers. 30. another was,
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because, as hee saieth, Chap. 15. vers. 15. All thinges that I haue heard of my Father, haue J made knowne vnto you :
Because, as he Saith, Chap. 15. vers. 15. All things that I have herd of my Father, have J made known unto you:
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and therefore now hee would not insist to repeate or expound the• heere, but hee remitteth farder reuelation to the Spirite.
and Therefore now he would not insist to repeat or expound the• Here, but he remitteth farther Revelation to the Spirit.
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Foolishe therefore are the Papistes, who grounde on this place their Traditions:
Foolish Therefore Are the Papists, who ground on this place their Traditions:
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for all grace and power to vnderstand anie thing of Iesus Christ, and of the saluation of man, is of the Spirit.
for all grace and power to understand any thing of Iesus christ, and of the salvation of man, is of the Spirit.
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The Lord knew well, what power he hath giuen to euerie one to vnderstand the waye of saluation,
The Lord knew well, what power he hath given to every one to understand the Way of salvation,
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and according therevnto hee measureth his instruction: hee submitteth himselfe to their rudenesse and capacitie.
and according thereunto he measureth his instruction: he submitteth himself to their rudeness and capacity.
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If thou be an Infant, hee will not giue thee solide and strong foode, but Milke:
If thou be an Infant, he will not give thee solid and strong food, but Milk:
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So hee willeth a Minister to measure the doctrine, conforme to the grouth and power of the hearers:
So he wills a Minister to measure the Doctrine, conform to the grouth and power of the hearers:
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The Ministers in euerie Congregation, should know who are Infants, and who are not, and accordinglie vse discretion.
The Ministers in every Congregation, should know who Are Infants, and who Are not, and accordingly use discretion.
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This worde is to bee marked, I haue manie thinges to tell you, and yet I will not tell you them now.
This word is to be marked, I have many things to tell you, and yet I will not tell you them now.
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The Minister should instruct the soberest in meanest thinges, and yet he should subjoyne this, There is an higher mysterie, if thou werest capable thereof;
The Minister should instruct the Soberest in Meanest things, and yet he should subjoin this, There is an higher mystery, if thou wearest capable thereof;
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that they may desire to growe in knowledge.
that they may desire to grow in knowledge.
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Some foolishe men will saye, If I had the Creede, and Pater noster, and the Commandementes, I care not for more knowledge: that will not serue thee:
some foolish men will say, If I had the Creed, and Pater Noster, and the commandments, I care not for more knowledge: that will not serve thee:
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no, no, as thou gettest a sight of Christ, so shouldest thou haue a great desire to receiue farder grouth and in-sight,
no, no, as thou gettest a sighed of christ, so Shouldst thou have a great desire to receive farther grouth and insight,
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and striue to get a perfection: for albeit wee appeare to our selues sometimes to haue cunning and knowledge enough;
and strive to get a perfection: for albeit we appear to our selves sometime to have cunning and knowledge enough;
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yet it is but little which the best of vs hath, in respect of that which wee should haue:
yet it is but little which the best of us hath, in respect of that which we should have:
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for heere wee see but in a part, wee knowe but in a part.
for Here we see but in a part, we know but in a part.
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Reade 1. Corinth. 13. vers. 9. We should therefore neuer be content of the knowledge we haue:Read 1. Corinth. 13. vers. 9. We should Therefore never be content of the knowledge we have:
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but should aye striue to get more, and with all these Preachinges, striue to get Iesus Christ,
but should aye strive to get more, and with all these Preachings, strive to get Iesus christ,
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and to see his face more and more, as it were in a glasse, till once our fayth bee turned into sight,
and to see his face more and more, as it were in a glass, till once our faith be turned into sighed,
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and then wee shall get sacietie of knowledge.
and then we shall get satiety of knowledge.
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Howe dangerous a thing it is, to a man who hath gotten but little knowledge, there to bide, the Apostle to the Hebrewes, Chap. 6. vers. 4. declareth,
Howe dangerous a thing it is, to a man who hath got but little knowledge, there to bide, the Apostle to the Hebrews, Chap. 6. vers. 4. Declareth,
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for there he denounceth an heauie judgement against those, who haue gotten a piece af knowledge,
for there he Denounceth an heavy judgement against those, who have got a piece of knowledge,
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and stand there, yea, and fall away from it, hee saieth, there is no place of repentance for them.
and stand there, yea, and fallen away from it, he Saith, there is no place of Repentance for them.
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And indeed it is not possible, but if a man gette once a solide taste and sight of those heauenlie thinges,
And indeed it is not possible, but if a man get once a solid taste and sighed of those heavenly things,
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but hee will striue most earnestlie to haue a farder knowledge, sight, and fore-tasting of them night and daye,
but he will strive most earnestly to have a farther knowledge, sighed, and fore-tasting of them night and day,
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euen till hee get full sacietie of joye and glorie.
even till he get full satiety of joy and glory.
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1. Petr. 2 vers. 2. Therefore, I beseech you neuer to rest, till yee get a sight of Christ by and aboue all knowledge, that in him yee may haue all perfection:1. Peter 2 vers. 2. Therefore, I beseech you never to rest, till ye get a sighed of christ by and above all knowledge, that in him ye may have all perfection:
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To whome, with the Father, and the holie Spirit, bee all praise, honour and glory, worlde without ende. So bee it.
To whom, with the Father, and the holy Spirit, be all praise, honour and glory, world without end. So be it.
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THE XIV. LECTVRE, OF CHRISTES DOCTRINE BEFORE HIS PASSION. IOHN, CHAP. xvi. VERS. 13.14.15.16.17.18.19.20.21.22. 13 Howbeit, when hee is come which is the Spirite of trueth, hee will leade you into all trueth:
THE XIV. LECTURE, OF CHRIST'S DOCTRINE BEFORE HIS PASSION. JOHN, CHAP. xvi. VERS. 13.14.15.16.17.18.19.20.21.22. 13 Howbeit, when he is come which is the Spirit of truth, he will lead you into all truth:
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for hee shall not speake of himselfe;
for he shall not speak of himself;
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but whatsoeuer hee shall heare, shall hee speake, and hee will shew you the thinges to come. 14 Hee shall glorifie me:
but whatsoever he shall hear, shall he speak, and he will show you the things to come. 14 He shall Glorify me:
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for hee shall receiue of mine, and shall shewe it vnto you. 15 All thinges that the Father hath, are mine:
for he shall receive of mine, and shall show it unto you. 15 All things that the Father hath, Are mine:
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therefore saide I, that hee shall take of mine, and shew it vnto you. 16 A little while, and yee shall not see mee:
Therefore said I, that he shall take of mine, and show it unto you. 16 A little while, and ye shall not see me:
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and againe, a little while, and yee shall see: for I goe to the Father.
and again, a little while, and ye shall see: for I go to the Father.
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17 Then saide some of his Disciples among themselues, What is that hee sayeth vnto vs, A little while,
17 Then said Some of his Disciples among themselves, What is that he Saith unto us, A little while,
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and yee shall not see mee: and againe, a little while, and yee shall see mee:
and ye shall not see me: and again, a little while, and ye shall see me:
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and, For J goe to my Father?
and, For J go to my Father?
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18 They saide therefore, What is this that hee sayeth, A little while? wee know not what hee sayeth.
18 They said Therefore, What is this that he Saith, A little while? we know not what he Saith.
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19 Now Iesus knewe that they would aske him, and saide vnto them, Doe yee inquire among your selues, of that I saide, A little while,
19 Now Iesus knew that they would ask him, and said unto them, Do ye inquire among your selves, of that I said, A little while,
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and yee shall not see mee: and againe, a little while, and yee shall see mee?
and ye shall not see me: and again, a little while, and ye shall see me?
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20 Verily, verily, I say vnto you, that yee shall weepe and lament, and the world shall reioyce:
20 Verily, verily, I say unto you, that ye shall weep and lament, and the world shall rejoice:
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and yee shall sorrow, but your sorrow shall bee turned into ioye. 21 A woman, when shee trauelleth, hath sorrowe, because her houre is come:
and ye shall sorrow, but your sorrow shall be turned into joy. 21 A woman, when she travelleth, hath sorrow, Because her hour is come:
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but as soone as shee is deliuered of the childe, shee remembreth no more the anguish,
but as soon as she is Delivered of the child, she Remember no more the anguish,
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for ioye that a man is borne into the world. 22 And yee now therefore are in sorrow:
for joy that a man is born into the world. 22 And ye now Therefore Are in sorrow:
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but J will see you againe, and your heartes shall reioyce, and your ioye shall no man take from you.
but J will see you again, and your hearts shall rejoice, and your joy shall no man take from you.
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WEE heard the last daye (Beloued Brethren) howe the Lord, in that long discourse and speach which he continueth with his Disciples, a little before his departure out of this worlde:
we herd the last day (beloved Brothers) how the Lord, in that long discourse and speech which he Continueth with his Disciples, a little before his departure out of this world:
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after hee had forewarned them of their afflictions, and had gentlie reprooued them, and comforted them, by telling them, that it was good for them, that hee did ascend,
After he had forewarned them of their afflictions, and had gently reproved them, and comforted them, by telling them, that it was good for them, that he did ascend,
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for then hee should send them the holy Spirit, hee entered into a profound doctrine, concerning the holy Spirit, whome hee was to sende to his Disciples after his departure to Heauen.
for then he should send them the holy Spirit, he entered into a profound Doctrine, Concerning the holy Spirit, whom he was to send to his Disciples After his departure to Heaven.
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Hee shewed them what the Spirite should doe, chiefely in respect of the obstinate worlde, and the Iewes, who would not belieue:
He showed them what the Spirit should do, chiefly in respect of the obstinate world, and the Iewes, who would not believe:
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when hee shall come, hee shall conuict them of three thinges:
when he shall come, he shall convict them of three things:
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The first is, of that sinne, the greatest sinne in the worlde, the sinne of Infidelitie:
The First is, of that sin, the greatest sin in the world, the sin of Infidelity:
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The next is, that Iesus Christ, whome they esteemed to bee an vnjust man, the holy Spirit shall conuict them, that that Christ is the holiest in the world:
The next is, that Iesus christ, whom they esteemed to be an unjust man, the holy Spirit shall convict them, that that christ is the Holiest in the world:
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The third thing, that he is not only just and holy, but he is the glorious Iudge of the worlde:
The third thing, that he is not only just and holy, but he is the glorious Judge of the world:
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And that shall appeare in this chiefely, that he hath condemned the Deuils.
And that shall appear in this chiefly, that he hath condemned the Devils.
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When he hath dipped into this doctrine, hee cutteth it off, saying, I haue manie things to speake to you, whereof ye are not capable.
When he hath dipped into this Doctrine, he cutteth it off, saying, I have many things to speak to you, whereof you Are not capable.
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Then, lest the Disciples should haue beene offended with him, that hee would not goe forwarde in teaching them:
Then, lest the Disciples should have been offended with him, that he would not go forward in teaching them:
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in the first wordes of this Text the Lord meeteth this, and hee comforteth them with a promise, That when that Spirit shall come, which is the Spirit of trueth, he should leade them in all kind of trueth, and instruct them in all those thinges which the Lord spake not to them.
in the First words of this Text the Lord meeteth this, and he comforts them with a promise, That when that Spirit shall come, which is the Spirit of truth, he should lead them in all kind of truth, and instruct them in all those things which the Lord spoke not to them.
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In this Text the Lord continueth his speach of the holie Spirite, and of those thinges hee should doe in the worlde.
In this Text the Lord Continueth his speech of the holy Spirit, and of those things he should do in the world.
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This appeareth of the first wordes wee haue read, that the Lord would haue his Disciples to vnderstand, that the holy Spirit should be a more profitable Teacher to them,
This appears of the First words we have read, that the Lord would have his Disciples to understand, that the holy Spirit should be a more profitable Teacher to them,
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than Christ himselfe was by his owne voyce before his Passion: and therefore hee remitteth farder doctrine to the Spirite.
than christ himself was by his own voice before his Passion: and Therefore he remitteth farther Doctrine to the Spirit.
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It is better to haue the Spirite of Christ, without Christes bodilie presence, than to haue the presence of Christ, not teaching thee inwardlie by the Spirite:
It is better to have the Spirit of christ, without Christ's bodily presence, than to have the presence of christ, not teaching thee inwardly by the Spirit:
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Yea, I saye more, It is better to haue the voyce of a poore simple man, speaking to thee, in the Name of Iesus Christ, together with the holie Spirit,
Yea, I say more, It is better to have the voice of a poor simple man, speaking to thee, in the Name of Iesus christ, together with the holy Spirit,
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than to haue the presence of Iesus Christ himselfe, and his outward voyce, if thou haue not the Spirite.
than to have the presence of Iesus christ himself, and his outward voice, if thou have not the Spirit.
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What auailed it to the obstinate Iewes, who belieued not into him, that they sawe him,
What availed it to the obstinate Iewes, who believed not into him, that they saw him,
q-crq vvd pn31 p-acp dt j np2, r-crq vvd xx p-acp pno31, cst pns32 vvd pno31,
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and heard him? It had bene better, that they had neuer knowne him.
and herd him? It had be better, that they had never known him.
cc vvd pno31? pn31 vhd vbn jc, cst pns32 vhd av-x vvn pno31.
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It is not the voyce that doeth the turne, but the powerfull working of the holie Spirite:
It is not the voice that doth the turn, but the powerful working of the holy Spirit:
pn31 vbz xx dt n1 cst vdz dt n1, cc-acp dt j n-vvg pp-f dt j n1:
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the holie Spirite reformeth the mindes.
the holy Spirit reformeth the minds.
dt j n1 vvz dt n2.
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If the voyce of CHRIST were sounding among you this daye, (as sweete as it is) it would doe you no good without the Spirit:
If the voice of CHRIST were sounding among you this day, (as sweet as it is) it would do you no good without the Spirit:
cs dt n1 pp-f np1 vbdr vvg p-acp pn22 d n1, (c-acp j c-acp pn31 vbz) pn31 vmd vdi pn22 dx j p-acp dt n1:
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Therefore take not so much heede to the man who teacheth outwardlie, as to the Spirite:
Therefore take not so much heed to the man who Teaches outwardly, as to the Spirit:
av vvb xx av av-d n1 p-acp dt n1 r-crq vvz av-j, c-acp p-acp dt n1:
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and as yee would be safe, as yee heare that outwarde teaching, striue to feele the Spirit of Christ instructing, illuminating, and mollifying your hearts:
and as ye would be safe, as ye hear that outward teaching, strive to feel the Spirit of christ instructing, illuminating, and mollifying your hearts:
cc c-acp pn22 vmd vbi j, c-acp pn22 vvb d j n-vvg, vvb pc-acp vvi dt n1 pp-f np1 vvg, vvg, cc j-vvg po22 n2:
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other wayes it were far better for you, neuer to heare a word. Yet to marke the words more narrowlie:
other ways it were Far better for you, never to hear a word. Yet to mark the words more narrowly:
n-jn n2 pn31 vbdr av-j jc p-acp pn22, av-x pc-acp vvi dt n1. av pc-acp vvi dt n2 av-dc av-j:
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hee saieth, That Spirit, which is the Spirite of trueth, shall leade you in all trueth : that is, Concerning your saluation.
he Saith, That Spirit, which is the Spirit of truth, shall lead you in all truth: that is, Concerning your salvation.
pns31 vvz, cst n1, r-crq vbz dt n1 pp-f n1, vmb vvi pn22 p-acp d n1: cst vbz, vvg po22 n1.
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In stiling the Spirite, hee giueth an argument, wherefore hee shall teach them the trueth, Because he is the Spirite of trueth:
In styling the Spirit, he gives an argument, Wherefore he shall teach them the truth, Because he is the Spirit of truth:
p-acp vvg dt n1, pns31 vvz dt n1, c-crq pns31 vmb vvi pno32 dt n1, c-acp pns31 vbz dt n1 pp-f n1:
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the true Spirite can teach nothing but the trueth.
the true Spirit can teach nothing but the truth.
dt j n1 vmb vvi pix cc-acp dt n1.
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If a man or woman, therefore, woulde bee instructed by that Spirite of Trueth, and woulde bee ledde into all Trueth,
If a man or woman, Therefore, would be instructed by that Spirit of Truth, and would be led into all Truth,
cs dt n1 cc n1, av, vmd vbi vvn p-acp d n1 pp-f n1, cc vmd vbi vvn p-acp d n1,
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then let this bee setled into their heartes, That that Spirite which speaketh, is true:
then let this be settled into their hearts, That that Spirit which speaks, is true:
av vvb d vbi vvn p-acp po32 n2, cst d n1 r-crq vvz, vbz j:
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Yee knowe that no man will credite another in weightie matters, without hee knowe hee bee true:
Ye know that no man will credit Another in weighty matters, without he know he be true:
pn22 vvb cst dx n1 vmb n1 j-jn p-acp j n2, p-acp pns31 vvb pns31 vbb j:
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Euen so, if this opinion bee not setled into thine heart, that he is true, thou will neuer belieue the Scriptures of God.
Even so, if this opinion be not settled into thine heart, that he is true, thou will never believe the Scriptures of God.
av av, cs d n1 vbi xx vvn p-acp po21 n1, cst pns31 vbz j, pns21 vmb av-x vvi dt n2 pp-f np1.
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To goe to an higher ground:
To go to an higher ground:
pc-acp vvi p-acp dt jc n1:
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If one would be instructed in the trueth by the Spirite, hee must haue a loue to the verity,
If one would be instructed in the truth by the Spirit, he must have a love to the verity,
cs pi vmd vbi vvn p-acp dt n1 p-acp dt n1, pns31 vmb vhi dt n1 p-acp dt n1,
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and desire to knowe the verity:
and desire to know the verity:
cc vvb pc-acp vvi dt n1:
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where there is no loue of the trueth, there must be an hatred of the trueth:
where there is no love of the truth, there must be an hatred of the truth:
c-crq pc-acp vbz dx n1 pp-f dt n1, pc-acp vmb vbi dt n1 pp-f dt n1:
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Hee who is not with mee, is against mee. He who is not with me, is against me.
pns31 r-crq vbz xx p-acp pno11, vbz p-acp pno11.
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And where the Deuill findeth such an heart, hee is effectuall in it in all vanities:
And where the devil finds such an heart, he is effectual in it in all vanities:
cc c-crq dt n1 vvz d dt n1, pns31 vbz j p-acp pn31 p-acp d n2:
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because, (as Paul saieth, 2. Thessal. 2. vers. 9. ) where men haue not a loue of the trueth, God giueth them ouer to belieue lies, that they might bee condemned, and carried into perdition.
Because, (as Paul Saith, 2. Thessal. 2. vers. 9.) where men have not a love of the truth, God gives them over to believe lies, that they might be condemned, and carried into perdition.
c-acp, (c-acp np1 vvz, crd n1. crd fw-la. crd) q-crq n2 vhb xx dt n1 pp-f dt n1, np1 vvz pno32 a-acp pc-acp vvi n2, cst pns32 vmd vbi vvn, cc vvd p-acp n1.
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So as thou wouldest liue, hunger for the trueth; as a man hungereth for temporall foode:
So as thou Wouldst live, hunger for the truth; as a man hungereth for temporal food:
av c-acp pns21 vmd2 vvi, n1 p-acp dt n1; c-acp dt n1 vvz p-acp j n1:
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then when this appetite is wakened, settle this perswasion in thine heart, that that holy Spirit who speaketh, is true:
then when this appetite is wakened, settle this persuasion in thine heart, that that holy Spirit who speaks, is true:
av c-crq d n1 vbz vvn, vvb d n1 p-acp po21 n1, cst d j n1 r-crq vvz, vbz j:
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then the heart of man and woman will drinke in the doctrine of the trueth, with greater sweetnesse and joye,
then the heart of man and woman will drink in the Doctrine of the truth, with greater sweetness and joy,
av dt n1 pp-f n1 cc n1 vmb vvi p-acp dt n1 pp-f dt n1, p-acp jc n1 cc n1,
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than euer any hungry man hath had in eating Meat. Yet the words would be better marked:
than ever any hungry man hath had in eating Meat. Yet the words would be better marked:
cs av d j n1 vhz vhn p-acp vvg n1. av dt n2 vmd vbi av-jc vvn:
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He saith not simply, he shall leade them in the trueth, but in all trueth : there shall bee no point of trueth, but hee shall instruct you therein.
He Says not simply, he shall lead them in the truth, but in all truth: there shall be no point of truth, but he shall instruct you therein.
pns31 vvz xx av-j, pns31 vmb vvi pno32 p-acp dt n1, cc-acp p-acp d n1: pc-acp vmb vbi dx n1 pp-f n1, cc-acp pns31 vmb vvi pn22 av.
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It will not bee a piece of the trueth that will fill the heart: but the sinner that wold be safe, would vnderstand the whole way to saluation:
It will not be a piece of the truth that will fill the heart: but the sinner that would be safe, would understand the Whole Way to salvation:
pn31 vmb xx vbi dt n1 pp-f dt n1 cst vmb vvi dt n1: cc-acp dt n1 cst vmd vbi j, vmd vvi dt j-jn n1 p-acp n1:
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hee can neuer be satisfied to drinke in the trueth: and the more hee drinketh in, he desireth aye to drinke more.
he can never be satisfied to drink in the truth: and the more he Drinketh in, he Desires aye to drink more.
pns31 vmb av-x vbi vvn pc-acp vvi p-acp dt n1: cc dt av-dc pns31 vvz p-acp, pns31 vvz av pc-acp vvi av-dc.
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This is the disposition of a sinner, who hath tasted how sweete that Milke of the word is,
This is the disposition of a sinner, who hath tasted how sweet that Milk of the word is,
d vbz dt n1 pp-f dt n1, r-crq vhz vvn c-crq j d n1 pp-f dt n1 vbz,
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as Peter saith, 1. Epist. Chap. 2. vers. 1.2. This place letteth vs see, that it was not onely a part of the trueth, that was committed to the Ministerie:
as Peter Says, 1. Epistle Chap. 2. vers. 1.2. This place lets us see, that it was not only a part of the truth, that was committed to the Ministry:
c-acp np1 vvz, crd np1 np1 crd fw-la. crd. d n1 vvz pno12 vvi, cst pn31 vbds xx av-j dt n1 pp-f dt n1, cst vbds vvn p-acp dt n1:
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they receiued not an imperfect doctrine, but the whole Mysterie of saluation was reuealed and laid before them:
they received not an imperfect Doctrine, but the Whole Mystery of salvation was revealed and laid before them:
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and that which they receiued, they deliuered againe faithfully.
and that which they received, they Delivered again faithfully.
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Paul saith, Act. 20. vers. 27. I haue not hid any thing from you, but I haue showne you the whole counsell of God :
Paul Says, Act. 20. vers. 27. I have not hid any thing from you, but I have shown you the Whole counsel of God:
np1 vvz, n1 crd zz. crd pns11 vhb xx vvn d n1 p-acp pn22, cc-acp pns11 vhb vvn pn22 dt j-jn n1 pp-f np1:
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And whatsoeuer thinges the Apostles preached in the world with their mouth, all in effect and substance they wrote with their hands, to the weale of the Kirke:
And whatsoever things the Apostles preached in the world with their Mouth, all in Effect and substance they wrote with their hands, to the weal of the Kirk:
cc r-crq n2 dt n2 vvd p-acp dt n1 p-acp po32 n1, d p-acp n1 cc n1 pns32 vvd p-acp po32 n2, p-acp dt n1 pp-f dt n1:
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and there is not one point, which either concerneth Gods glory, or mans saluation, but in effect we haue it registrated in the Olde and New Testament. Away with the vnwritten verities:
and there is not one point, which either concerns God's glory, or men salvation, but in Effect we have it registrated in the Old and New Testament. Away with the unwritten verities:
cc pc-acp vbz xx crd n1, r-crq d vvz npg1 n1, cc ng1 n1, cc-acp p-acp n1 pns12 vhb pn31 vvn p-acp dt j cc j n1. av p-acp dt j n2:
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whatsoeuer was preached, all is registrated to the weale of the people:
whatsoever was preached, all is registrated to the weal of the people:
r-crq vbds vvn, d vbz vvn p-acp dt n1 pp-f dt n1:
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And If all the Apostles were this daye preaching, they woulde not preach one worde in effect,
And If all the Apostles were this day preaching, they would not preach one word in Effect,
cc cs d dt n2 vbdr d n1 vvg, pns32 vmd xx vvi crd n1 p-acp n1,
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but that which wee haue already registrated.
but that which we have already registrated.
cc-acp cst r-crq pns12 vhb av vvn.
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I will affirme that before God, the holy Spirite will not teach any thing to the heart,
I will affirm that before God, the holy Spirit will not teach any thing to the heart,
pns11 vmb vvi cst p-acp np1, dt j n1 vmb xx vvi d n1 p-acp dt n1,
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but that which is written in the Old and Newe Testament:
but that which is written in the Old and New Testament:
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Yea, more, true fayth will drinke in none other thing, but that which is within this compasse of the worde:
Yea, more, true faith will drink in none other thing, but that which is within this compass of the word:
uh, av-dc, j n1 vmb vvi p-acp pi j-jn n1, cc-acp cst r-crq vbz p-acp d n1 pp-f dt n1:
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and if thou drinkest in any other thing than this, I affirme before God, thou neuer hadst true fayth:
and if thou drinkest in any other thing than this, I affirm before God, thou never Hadst true faith:
cc cs pns21 vv2 p-acp d j-jn n1 cs d, pns11 vvb p-acp np1, pns21 av-x vhd2 j n1:
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Let no Spirit bee pretended to this: let no fayth be pretended to this.
Let no Spirit be pretended to this: let no faith be pretended to this.
vvb dx n1 vbi vvn p-acp d: vvb dx n1 vbb vvn p-acp d.
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Away with those Papists, who commend so highly the vaine traditions of men, and vnwritten verities: they haue no true fayth:
Away with those Papists, who commend so highly the vain traditions of men, and unwritten verities: they have no true faith:
av p-acp d njp2, r-crq vvb av av-j dt j n2 pp-f n2, cc j n2: pns32 vhb dx j n1:
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It is only the Spirit who leadeth vs in all verity. Then he giueth them the reason, Because that Spirit shall not speake of himselfe:
It is only the Spirit who leads us in all verity. Then he gives them the reason, Because that Spirit shall not speak of himself:
pn31 vbz av-j dt n1 r-crq vvz pno12 p-acp d n1. cs pns31 vvz pno32 dt n1, c-acp d n1 vmb xx vvi pp-f px31:
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but whatsoeuer hee shall heare, that shall hee speake. As if hee had said, Yee will credite me:but whatsoever he shall hear, that shall he speak. As if he had said, Ye will credit me:
cc-acp r-crq pns31 vmb vvi, cst vmb pns31 vvi. c-acp cs pns31 vhd vvn, pn22 vmb n1 pno11:
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and I assure you, that Spirite will speake nothing, but that which hee hath receiued of mee.
and I assure you, that Spirit will speak nothing, but that which he hath received of me.
cc pns11 vvb pn22, cst n1 vmb vvi pix, cc-acp cst r-crq pns31 vhz vvn pp-f pno11.
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Whatsoeuer the Spirite of God teacheth the world, while as hee is in the Heauen, hee receiueth it out of the mouth of Iesus Christ. And farder:
Whatsoever the Spirit of God Teaches the world, while as he is in the Heaven, he receiveth it out of the Mouth of Iesus christ. And farther:
r-crq dt n1 pp-f np1 vvz dt n1, cs c-acp pns31 vbz p-acp dt n1, pns31 vvz pn31 av pp-f dt n1 pp-f np1 np1. cc av-jc:
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whatsoeuer thing the Lord spake during the time he was in the world, hee receiued it out of the mouth of the Father.
whatsoever thing the Lord spoke during the time he was in the world, he received it out of the Mouth of the Father.
r-crq n1 dt n1 vvd p-acp dt n1 pns31 vbds p-acp dt n1, pns31 vvd pn31 av pp-f dt n1 pp-f dt n1.
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Looke this harmonie of teaching among the glorious persons of the Trinitie: He saith not one thing, and he another, as men doe:
Look this harmony of teaching among the glorious Persons of the Trinity: He Says not one thing, and he Another, as men do:
n1 d n1 pp-f vvg p-acp dt j n2 pp-f dt np1: pns31 vvz xx crd n1, cc pns31 j-jn, c-acp n2 vdb:
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The Father beginneth, and hee speaketh: then the Sonne speaketh the same:
The Father begins, and he speaks: then the Son speaks the same:
dt n1 vvz, cc pns31 vvz: av dt n1 vvz dt d:
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and the holy Spirit speaketh nothing, but that which the Father and the Sonne haue spoken.
and the holy Spirit speaks nothing, but that which the Father and the Son have spoken.
cc dt j n1 vvz pix, cc-acp cst r-crq dt n1 cc dt n1 vhb vvn.
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Looke the worde and decreet of our saluation: It is a conclusion giuen out by all the three persons of the Godhead.
Look the word and decreet of our salvation: It is a conclusion given out by all the three Persons of the Godhead.
n1 dt n1 cc j pp-f po12 n1: pn31 vbz dt n1 vvn av p-acp d dt crd n2 pp-f dt n1.
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If it bee so, certainly the worde of the Gospel of Iesus Christ, it must be a thing of great authoritie:
If it be so, Certainly the word of the Gospel of Iesus christ, it must be a thing of great Authority:
cs pn31 vbb av, av-j dt n1 pp-f dt n1 pp-f np1 np1, pn31 vmb vbi dt n1 pp-f j n1:
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For that decree which is laide in the Kings Counsell, hath a great authoritie among the Subiectes:
For that Decree which is laid in the Kings Counsel, hath a great Authority among the Subjects:
c-acp cst n1 r-crq vbz vvn p-acp dt ng1 n1, vhz dt j n1 p-acp dt n2-jn:
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and the worde of the Counsell, is greater than the word of the King only.
and the word of the Counsel, is greater than the word of the King only.
cc dt n1 pp-f dt n1, vbz jc cs dt n1 pp-f dt n1 av-j.
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If this be among Kinges in the earth, of what authority should this be, that commeth from the decree of the glorious Counsell of that blessed Trinitie, in respect whereof, all the Kinges of the earth are but drosse? Nowe would to God the heartes of men could see this great authority of this worde!
If this be among Kings in the earth, of what Authority should this be, that comes from the Decree of the glorious Counsel of that blessed Trinity, in respect whereof, all the Kings of the earth Are but dross? Now would to God the hearts of men could see this great Authority of this word!
cs d vbb p-acp n2 p-acp dt n1, pp-f r-crq n1 vmd d vbi, cst vvz p-acp dt n1 pp-f dt j n1 pp-f cst j-vvn np1, p-acp n1 c-crq, d dt n2 pp-f dt n1 vbr p-acp n1? av vmd p-acp np1 dt n2 pp-f n2 vmd vvi d j n1 pp-f d n1!
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So this worde must craue a great fayth. The King would be angry if his decree were not credited:
So this word must crave a great faith. The King would be angry if his Decree were not credited:
av d n1 vmb vvi dt j n1. dt n1 vmd vbi j cs po31 n1 vbdr xx vvn:
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then what judgement shall abide vs, wormes, if wee belieue not the decree of the glorious Trinitie? I saye this before God, The contempt of the Gospel of Iesus Christ, bringeth on with it, the heauiest iudgement in the worlde.
then what judgement shall abide us, worms, if we believe not the Decree of the glorious Trinity? I say this before God, The contempt of the Gospel of Iesus christ, brings on with it, the Heaviest judgement in the world.
av q-crq n1 vmb vvi pno12, n2, cs pns12 vvb xx dt n1 pp-f dt j np1? pns11 vvb d p-acp np1, dt n1 pp-f dt n1 pp-f np1 np1, vvz a-acp p-acp pn31, dt js n1 p-acp dt n1.
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And if such a contempt of the worde in this Land continue, an heauy iudgement no question, shall light vpon them, who haue not credited such a decree.
And if such a contempt of the word in this Land continue, an heavy judgement no question, shall Light upon them, who have not credited such a Decree.
cc cs d dt n1 pp-f dt n1 p-acp d n1 vvi, dt j n1 dx n1, vmb vvi p-acp pno32, r-crq vhb xx vvn d dt n1.
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Iohn, 12. vers. 44. Therefore seeing the word of the Gospel is of such authoritie, let all men who would see Heauen, striue to belieue it in their hearts:John, 12. vers. 44. Therefore seeing the word of the Gospel is of such Authority, let all men who would see Heaven, strive to believe it in their hearts:
np1, crd fw-la. crd av vvg dt n1 pp-f dt n1 vbz pp-f d n1, vvb d n2 r-crq vmd vvi n1, vvb pc-acp vvi pn31 p-acp po32 n2:
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or else, if they belieue not, an heauie judgement shall ouer-take them: let them beware.
or Else, if they believe not, an heavy judgement shall overtake them: let them beware.
cc av, cs pns32 vvb xx, dt j n1 vmb vvi pno32: vvb pno32 vvi.
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In the ende of the vers. hee bringeth in more particularly what the Spirit shall teach:
In the end of the vers. he brings in more particularly what the Spirit shall teach:
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Hee saieth, Hee shall shew you the thinges to come : that is, The thinges which shall followe after my departure, mine ascension, and glorification:
He Saith, He shall show you the things to come: that is, The things which shall follow After my departure, mine Ascension, and glorification:
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the thinges which were acquired by his death, and applied by his resurrection, as remission of sinnes, justification,
the things which were acquired by his death, and applied by his resurrection, as remission of Sins, justification,
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and life eternall, hee shall teach you them inwardlie, and hee shall seale them vp into your heartes:
and life Eternal, he shall teach you them inwardly, and he shall seal them up into your hearts:
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For after the Lord had suffered in the earth, then grace came downe, then remission of sinnes came downe, that free righteousnesse of Christ came downe,
For After the Lord had suffered in the earth, then grace Come down, then remission of Sins Come down, that free righteousness of christ Come down,
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and life euerlasting came downe, as also extraordinarie gifts came downe, as the gift of Prophesie, the gift of healing, of working of miracles, of speaking sundry languages, &c. for why? when the Lord Iesus was filled with glory, of that fulnesse the members heere in the earth receiued their part:
and life everlasting Come down, as also extraordinary Gifts Come down, as the gift of Prophesy, the gift of healing, of working of Miracles, of speaking sundry languages, etc. for why? when the Lord Iesus was filled with glory, of that fullness the members Here in the earth received their part:
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and grace for grace came downe, as it was prophesied, Hee went vp on high, and led captiuitie captiue, and gaue giftes vnto men.
and grace for grace Come down, as it was prophesied, He went up on high, and led captivity captive, and gave Gifts unto men.
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And all these things gaue he by the holy Spirit, illuminating the mind, and working powerfull in the heart:
And all these things gave he by the holy Spirit, illuminating the mind, and working powerful in the heart:
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for other wayes what auaileth it to haue remission of sinnes, life, glory, and happinesse for euer, effected? Except the Spirit of Iesus Christ accompany the word, illuminate and mollifie the heart, all shall bee of none auaile.
for other ways what avails it to have remission of Sins, life, glory, and happiness for ever, effected? Except the Spirit of Iesus christ accompany the word, illuminate and mollify the heart, all shall be of none avail.
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Therefore, againe I bid you, as yee would liue, striue to feele that Spirite working into you.
Therefore, again I bid you, as ye would live, strive to feel that Spirit working into you.
av, av pns11 vvb pn22, c-acp pn22 vmd vvi, vvb pc-acp vvi d n1 vvg p-acp pn22.
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Now in the next vers. hee taketh vp summarily the effect of all that the Spirit shall teach them:
Now in the next vers. he Takes up summarily the Effect of all that the Spirit shall teach them:
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He shall glorifie me. What is it the Spirit is doing? and what is it wee are doing? and whereto is all this preaching? All is to glorifie Christ:He shall Glorify me. What is it the Spirit is doing? and what is it we Are doing? and whereto is all this preaching? All is to Glorify christ:
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If thou bee not an instrument to glorifie Christ Iesus, thou shalt haue no part of glorie with him.
If thou be not an Instrument to Glorify christ Iesus, thou shalt have no part of glory with him.
cs pns21 vbb xx dt n1 pc-acp vvi np1 np1, pns21 vm2 vhi dx n1 pp-f n1 p-acp pno31.
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He giueth the reason wherefore the Spirit shall glorifie him, Because the thing hee shall shew you, hee shall haue it in commission from me. If the speaches of an Ambassadour be not to the honour of his Prince, hee is but a Traitor.
He gives the reason Wherefore the Spirit shall Glorify him, Because the thing he shall show you, he shall have it in commission from me. If the Speeches of an Ambassador be not to the honour of his Prince, he is but a Traitor.
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The Sonne was sent as an Ambassadour from the Father:
The Son was sent as an Ambassador from the Father:
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therefore hee glorified the Father, as he speaketh, Chap. 17. vers. 7. So the holy Spirit is sent from the Sonne:
Therefore he glorified the Father, as he speaks, Chap. 17. vers. 7. So the holy Spirit is sent from the Son:
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therefore hee speaketh all to the glory of the Sonne.
Therefore he speaks all to the glory of the Son.
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But this would be well vnderstood, how the Spirit of Christ glorifieth Christ vpon the earth:
But this would be well understood, how the Spirit of christ Glorifieth christ upon the earth:
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Who giueth the Spirite? who seeth him? or who heareth his voyce? How then glorifieth the Spirit the Lord? The Spirit glorifieth the Lord Iesus, by the Ministerie of the Gospel,
Who gives the Spirit? who sees him? or who hears his voice? How then Glorifieth the Spirit the Lord? The Spirit Glorifieth the Lord Iesus, by the Ministry of the Gospel,
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and by the mouthes of simple men, thinke of them as yee will:
and by the mouths of simple men, think of them as ye will:
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except by the mouthes of men, yee shall neuer finde the Spirit glorifying the Sonne, seeke where yee will:
except by the mouths of men, ye shall never find the Spirit glorifying the Son, seek where ye will:
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If wee speake anie thing, wherein God is not glorified, say wee are but liars,
If we speak any thing, wherein God is not glorified, say we Are but liars,
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and the Spirit of Christ is not into vs. If wee begin to speake of Purgatorie,
and the Spirit of christ is not into us If we begin to speak of Purgatory,
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and of the merites of men, of intercession of Sainctes, saye wee are but lyars:
and of the merits of men, of Intercession of Saints, say we Are but liars:
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If wee drawe you from that onelie merite of Christ, saye that the Spirit of God speaketh not by vs, but the spirite of Antichrist :
If we draw you from that only merit of christ, say that the Spirit of God speaks not by us, but the Spirit of Antichrist:
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for heereby are the spirites discerned; hee that teacheth Christ onelie, speaketh by the Spirit of Christ:
for hereby Are the spirits discerned; he that Teaches christ only, speaks by the Spirit of christ:
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but hee who teacheth anie thing besides Christ, hath the spirit of the Antichrist, 1. Ioh. 4. vers. 2.3.
but he who Teaches any thing beside christ, hath the Spirit of the Antichrist, 1. John 4. vers. 2.3.
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And this is the spirit that teacheth the Pope, and his Clergie, and therefore goe away from them,
And this is the Spirit that Teaches the Pope, and his Clergy, and Therefore go away from them,
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or else yee will bee deceiued:
or Else ye will be deceived:
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and one day yee shall see this justified, and this day yee should heare with your eares the Lord crying, Away out of Babylon, as thou wouldest bee safe, and see Heauen: I haue cryed this oftentimes.
and one day ye shall see this justified, and this day ye should hear with your ears the Lord crying, Away out of Babylon, as thou Wouldst be safe, and see Heaven: I have cried this oftentimes.
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It might haue beene saide, Shall not the Spirit reueale that doctrine hee hath receiued of the Father? Hee meeteth that now,
It might have been said, Shall not the Spirit reveal that Doctrine he hath received of the Father? He meeteth that now,
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and saith, Whatsoeuer things the Father hath, are mine. Marke this:
and Says, Whatsoever things the Father hath, Are mine. Mark this:
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It appeareth verie well out of this place, that the holy Spirit is sent immediatelie of the Sonne,
It appears very well out of this place, that the holy Spirit is sent immediately of the Son,
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and that he hath his direction of the Sonne our Sauiour: this may comfort vs:
and that he hath his direction of the Son our Saviour: this may Comfort us:
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indeed the Father sendeth him, but by the Sonne, and therefore it is saide, Hee shall sende him in my Name :
indeed the Father sends him, but by the Son, and Therefore it is said, He shall send him in my Name:
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and againe, Whom I shall send from the Father.
and again, Whom I shall send from the Father.
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Now that which I speake of the Spirit of Iesus Christ, I vnderstand it of the Apostles,
Now that which I speak of the Spirit of Iesus christ, I understand it of the Apostles,
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and of all the faithfull Ministers in the Kirke. Wee haue all our commission immediatelie from our Lord Iesus Christ:
and of all the faithful Ministers in the Kirk. we have all our commission immediately from our Lord Iesus christ:
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so the silliest Minister that is faythfull, hath not his calling from the Father immediatelie, but from the Sonne.
so the silliest Minister that is faithful, hath not his calling from the Father immediately, but from the Son.
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Ephes. Chap. 4. vers. 11. Hee therefore gaue some to bee Apostles, and some Prophets, and some Euangelistes, and some Pastours, and some Teachers. Ephesians Chap. 4. vers. 11. He Therefore gave Some to be Apostles, and Some prophets, and Some Evangelists, and Some Pastors, and Some Teachers.
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And Paul, speaking of himselfe, calleth himselfe the Apostle of Jesus Christ : and he addeth to, by the will of the Father :
And Paul, speaking of himself, calls himself the Apostle of jesus christ: and he adds to, by the will of the Father:
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whereby hee telleth vs, that hee was sent immediatelie from the Sonne, and mediatelie from the Father.
whereby he Telleth us, that he was sent immediately from the Son, and mediately from the Father.
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What is the grounde of this? The Father hath giuen his Sonne all power in Heauen and in Earth:
What is the ground of this? The Father hath given his Son all power in Heaven and in Earth:
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hee hath kept nothing from him:
he hath kept nothing from him:
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All thine is mine, as it is said in the next Chap. vers. 10. And vpon this it commeth to passe, that the holie Spirite commeth immediately from the Sonne,All thine is mine, as it is said in the next Chap. vers. 10. And upon this it comes to pass, that the holy Spirit comes immediately from the Son,
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and all the Apostles and Ministers in the Kirke are immediately from him: and euen now hee sitteth like a King, at the right hande of the Father.
and all the Apostles and Ministers in the Kirk Are immediately from him: and even now he Sitteth like a King, At the right hand of the Father.
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I speake not this, as if I affirmed, that the Father had put off all power from himselfe, wee must not thinke so:
I speak not this, as if I affirmed, that the Father had put off all power from himself, we must not think so:
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no, no, for afterwardes hee saith, All mine is thine: so this hurteth not the Father:
no, no, for afterwards he Says, All mine is thine: so this hurteth not the Father:
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And therefore these thinges which are giuen to the Sonne, remaine in the Fathers handes: But the Sonne is the Store-house of all grace:
And Therefore these things which Are given to the Son, remain in the Father's hands: But the Son is the Storehouse of all grace:
cc av d n2 r-crq vbr vvn p-acp dt n1, vvb p-acp dt ng1 n2: cc-acp dt n1 vbz dt n1 pp-f d n1:
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and when the Father would giue grace, hee taketh it out of the treasure of the Sonne,
and when the Father would give grace, he Takes it out of the treasure of the Son,
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and giueth it to vs by the hand of the Sonne.
and gives it to us by the hand of the Son.
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The Father hath his glorie, the Sonne hath his glorie, and the holie Ghost hath his glorie:
The Father hath his glory, the Son hath his glory, and the holy Ghost hath his glory:
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but wee glorifie the Father, as the Fountaine of all benefites, the Sonne as Mediatour, and the holie Spirite as our Sanctifier:
but we Glorify the Father, as the Fountain of all benefits, the Son as Mediator, and the holy Spirit as our Sanctifier:
cc-acp pns12 vvi dt n1, c-acp dt n1 pp-f d n2, dt n1 p-acp n1, cc dt j n1 p-acp po12 n1:
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and wee giue them all one equall glorie amongst themselues, because they are equall in Glorie and Majestie.
and we give them all one equal glory among themselves, Because they Are equal in Glory and Majesty.
cc pns12 vvb pno32 d crd j-jn n1 p-acp px32, c-acp pns32 vbr j-jn p-acp n1 cc n1.
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Therefore, let vs glorifie the Father, the Sonne, and the holie Ghost, in this blessed Trinitie, who liueth and reigneth world without ende. Nowe to goe forwarde:
Therefore, let us Glorify the Father, the Son, and the holy Ghost, in this blessed Trinity, who lives and Reigneth world without end. Now to go forward:
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After hee hath fore-warned his Disciples of his departure, and hath comforted them against that time;
After he hath forewarned his Disciples of his departure, and hath comforted them against that time;
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promising, that after his departure they should receiue the Comforter, to wit, the holie Spirite: and therefore hee hath spoken much of the holie Spirite that shoulde come vnto them:
promising, that After his departure they should receive the Comforter, to wit, the holy Spirit: and Therefore he hath spoken much of the holy Spirit that should come unto them:
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Nowe in these wordes hee continueth on in the same purpose, and hee fore-warneth them of his departure,
Now in these words he Continueth on in the same purpose, and he forewarneth them of his departure,
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and hee sayeth, A little while, and yee shall not see mee : meaning, that hee was to depart out of this worlde.
and he Saith, A little while, and ye shall not see me: meaning, that he was to depart out of this world.
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Then hee comforteth them in the next wordes, Againe, a little while, and yee shall see mee :
Then he comforts them in the next words, Again, a little while, and ye shall see me:
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meaning, that after his departure, hee should come againe in his Spirite, and by his Spirite hee should giue them his presence:
meaning, that After his departure, he should come again in his Spirit, and by his Spirit he should give them his presence:
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and hee giueth the reason of this his presence: for, saieth hee, J goe to my Father :
and he gives the reason of this his presence: for, Saith he, J go to my Father:
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that is, I am to passe vp to the Heauen, and am to bee glorified,
that is, I am to pass up to the Heaven, and am to be glorified,
cst vbz, pns11 vbm pc-acp vvi a-acp p-acp dt n1, cc vbm pc-acp vbi vvn,
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and the Heauen shall not containe my glorie, but it shall come downe to the Earth:
and the Heaven shall not contain my glory, but it shall come down to the Earth:
cc dt n1 vmb xx vvi po11 n1, cc-acp pn31 vmb vvi a-acp p-acp dt n1:
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my Spirit, wherewith I shall be filled, shall come downe to you.
my Spirit, wherewith I shall be filled, shall come down to you.
po11 n1, c-crq pns11 vmb vbi vvn, vmb vvi a-acp p-acp pn22.
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For albeit that Christ merited, by his death, all benefites to vs, yet they come not to vs but by vertue of his Resurrection, Ascension, and Glorification:
For albeit that christ merited, by his death, all benefits to us, yet they come not to us but by virtue of his Resurrection, Ascension, and Glorification:
p-acp cs cst np1 vvd, p-acp po31 n1, d n2 p-acp pno12, av pns32 vvb xx p-acp pno12 p-acp p-acp n1 pp-f po31 n1, n1, cc n1:
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for hee merited all thinges to vs, as a Priest, humbled on the earth: but hee communicateth to vs the benefites which hee merited, as a glorious King.
for he merited all things to us, as a Priest, humbled on the earth: but he Communicateth to us the benefits which he merited, as a glorious King.
c-acp pns31 vvd d n2 p-acp pno12, c-acp dt n1, vvn p-acp dt n1: cc-acp pns31 vvz p-acp pno12 dt n2 r-crq pns31 vvd, c-acp dt j n1.
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Nowe, Brethren, yee may see this of these wordes, That the LORD hee neuer taketh his presence from his owne altogether:
Now, Brothers, ye may see this of these words, That the LORD he never Takes his presence from his own altogether:
av, n2, pn22 vmb vvi d pp-f d n2, cst dt n1 pns31 av-x vvz po31 n1 p-acp po31 d av:
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if hee will take awaye his bodilie presence, (as indeede presentlie wee haue not his bodilie presence,) hee will recompence it with his spirituall presence:
if he will take away his bodily presence, (as indeed presently we have not his bodily presence,) he will recompense it with his spiritual presence:
cs pns31 vmb vvi av po31 j n1, (c-acp av av-j pns12 vhb xx po31 j n1,) pns31 vmb vvi pn31 p-acp po31 j n1:
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for this is a sure thing, The Godlie heere on the Earth, cannot want some sight of CHRIST;
for this is a sure thing, The Godly Here on the Earth, cannot want Some sighed of CHRIST;
c-acp d vbz dt j n1, dt j av p-acp dt n1, vmbx vvi d n1 pp-f np1;
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they cannot liue without some presence of IESVS CHRIST: No, there cannot bee a Kirke without some presence of him:
they cannot live without Some presence of JESUS CHRIST: No, there cannot be a Kirk without Some presence of him:
pns32 vmbx vvi p-acp d n1 pp-f np1 np1: uh-dx, a-acp vmbx vbi dt n1 p-acp d n1 pp-f pno31:
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For first, Howe is the Kirke made heere vpon the Earth? Who maketh the separation? Who but IESVS CHRIST? Hee letteth such a number haue his presence,
For First, How is the Kirk made Here upon the Earth? Who makes the separation? Who but JESUS CHRIST? He lets such a number have his presence,
c-acp ord, q-crq vbz dt n1 vvd av p-acp dt n1? q-crq vv2 dt n1? r-crq p-acp np1 np1? pns31 vvz d dt n1 vhi po31 n1,
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and sanctifieth them by his holie Spirite, and so maketh a Kirke: And if there were not a continuance of his presence, the Kirke coulde not stande.
and Sanctifieth them by his holy Spirit, and so makes a Kirk: And if there were not a Continuance of his presence, the Kirk could not stand.
cc vvz pno32 p-acp po31 j n1, cc av vvz dt n1: cc cs pc-acp vbdr xx dt n1 pp-f po31 n1, dt n1 vmd xx vvi.
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There is not a member of the Kirke, that coulde stand in holinesse, if it pleased the LORD to withdrawe his presence.
There is not a member of the Kirk, that could stand in holiness, if it pleased the LORD to withdraw his presence.
pc-acp vbz xx dt n1 pp-f dt n1, cst vmd vvi p-acp n1, cs pn31 vvd dt n1 pc-acp vvi po31 n1.
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Wee haue holinesse, not of our selues, but of the Spirite of the LORD IESVS CHRIST:
we have holiness, not of our selves, but of the Spirit of the LORD JESUS CHRIST:
pns12 vhb n1, xx pp-f po12 n2, cc-acp pp-f dt n1 pp-f dt n1 np1 np1:
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and if hee withdraw his Spirit from vs, wee would become as prophane as the most wicked of this worlde.
and if he withdraw his Spirit from us, we would become as profane as the most wicked of this world.
cc cs pns31 vvb po31 n1 p-acp pno12, pns12 vmd vvi p-acp j c-acp dt av-ds j pp-f d n1.
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So all our grace, and all our standing, commeth of the Spirit of Iesus. Then marke this:
So all our grace, and all our standing, comes of the Spirit of Iesus. Then mark this:
av d po12 n1, cc d po12 n-vvg, vvz pp-f dt n1 pp-f np1. av vvb d:
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By what vertue receiue wee the Spirit of Iesus, and that presence of Christ by his Spirit? Wee receiue it in a word, by vertue of his glorious Resurrection, Ascension, and Glorification in the Heauens:
By what virtue receive we the Spirit of Iesus, and that presence of christ by his Spirit? we receive it in a word, by virtue of his glorious Resurrection, Ascension, and Glorification in the Heavens:
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for nowe being in the Heauens, hee is full of glorie: All the Angels in Heauen are nothing comparable to him in glory:
for now being in the Heavens, he is full of glory: All the Angels in Heaven Are nothing comparable to him in glory:
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the Heauens are not able to containe his glory.
the Heavens Are not able to contain his glory.
dt n2 vbr xx j pc-acp vvi po31 n1.
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Now the head being full of glory, a portion commeth downe from him, and in some measure, glorifieth the members:
Now the head being full of glory, a portion comes down from him, and in Some measure, Glorifieth the members:
av dt n1 vbg j pp-f n1, dt n1 vvz a-acp p-acp pno31, cc p-acp d n1, vvz dt n2:
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And as Iohn sayeth, Of his fulnesse wee all receiue a part, Chap. 1. vers. 16. And to the Ephesians, Chap. 4. vers. 8. Hee passed vp to the Heauens,
And as John Saith, Of his fullness we all receive a part, Chap. 1. vers. 16. And to the Ephesians, Chap. 4. vers. 8. He passed up to the Heavens,
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and filled vs all with his grace :and filled us all with his grace:
cc vvd pno12 d p-acp po31 n1:
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and so by the passing vp of Christ to the Heauen, wee receiue the holy Spirit.
and so by the passing up of christ to the Heaven, we receive the holy Spirit.
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Therefore, when thou considerest the Resurrection and Ascension of Iesus Christ, it should moue thee to take a triall,
Therefore, when thou Considerest the Resurrection and Ascension of Iesus christ, it should move thee to take a trial,
av, c-crq pns21 vv2 dt n1 cc n1 pp-f np1 np1, pn31 vmd vvi pno21 pc-acp vvi dt n1,
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whether thou hast gotten the fruit of his Resurrection and glorification, to see if thou hast gotten his holy Spirite in some measure,
whither thou hast got the fruit of his Resurrection and glorification, to see if thou hast got his holy Spirit in Some measure,
cs pns21 vh2 vvn dt n1 pp-f po31 n1 cc n1, pc-acp vvi cs pns21 vh2 vvn po31 j n1 p-acp d n1,
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or the graces of his holy Spirite:
or the graces of his holy Spirit:
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for the Apostles, by his Resurrection and Ascension, had hope that they should receiue the holy Spirite, and his graces;
for the Apostles, by his Resurrection and Ascension, had hope that they should receive the holy Spirit, and his graces;
c-acp dt n2, p-acp po31 n1 cc n1, vhd n1 cst pns32 vmd vvi dt j n1, cc po31 n2;
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and so they did in effect.
and so they did in Effect.
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And if thou find that thou hast not gotten the Spirit in no measure, no illumination, no reformation of thy corrupt nature, sore may thine heart be:
And if thou find that thou hast not got the Spirit in no measure, no illumination, no Reformation of thy corrupt nature, soar may thine heart be:
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for in respect of thee, in vaine is hee risen, and glorified.
for in respect of thee, in vain is he risen, and glorified.
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Therefore, as thou wouldest bee partaker of his glory, striue to gette his holie Spirite, ere thou goest out of this worlde,
Therefore, as thou Wouldst be partaker of his glory, strive to get his holy Spirit, ere thou goest out of this world,
av, c-acp pns21 vmd2 vbi n1 pp-f po31 n1, vvb pc-acp vvi po31 j n1, c-acp pns21 vv2 av pp-f d n1,
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or else thou shalt neuer get light nor life in the world to come. Farder, hence wee may see the Lord leaueth neuer altogether his owne Kirke:
or Else thou shalt never get Light nor life in the world to come. Farder, hence we may see the Lord Leaveth never altogether his own Kirk:
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for if hee giue not his bodilie presence, yet hee will giue his spirituall presence: for without his presence, his Kirke, his Sainctes on earth cannot •aue a being:
for if he give not his bodily presence, yet he will give his spiritual presence: for without his presence, his Kirk, his Saints on earth cannot •aue a being:
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for by reason of his presence, the Kirke hath her beginning:
for by reason of his presence, the Kirk hath her beginning:
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for what, I pray you, is the Kirke else, but a societie of men and women seuered from the rest of the worlde, by the presence of that holie Spirit, whereby they are sealed? Thus farre hath he partlie fore-warned them of his departure, & partly comforted them.
for what, I pray you, is the Kirk Else, but a society of men and women severed from the rest of the world, by the presence of that holy Spirit, whereby they Are sealed? Thus Far hath he partly forewarned them of his departure, & partly comforted them.
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It followeth in the Text Then sa•d some of his Disciples amongst themselues, What is this that hee sayeth vnto vs, A little while,
It follows in the Text Then sa•d Some of his Disciples among themselves, What is this that he Saith unto us, A little while,
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and yee shall not see me, &c. They are mooued at these wordes:and ye shall not see me, etc. They Are moved At these words:
cc pn22 vmb xx vvi pno11, av pns32 vbr vvn p-acp d n2:
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and some of them begin to whisper amongst themselues at the wordes which the Lord spake.
and Some of them begin to whisper among themselves At the words which the Lord spoke.
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Yee see here a marueilous ignorance of the Disciples of Christ: hee hath beene speaking to them so long, and yet they vtter a great ignorance.
Ye see Here a marvelous ignorance of the Disciples of christ: he hath been speaking to them so long, and yet they utter a great ignorance.
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It is a wonderfull thing to see how blinded and how hardened a man will be,
It is a wonderful thing to see how blinded and how hardened a man will be,
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before hee haue receiued the holie Spirit, at the preaching of the Gospel, euen at such voyces as would pierce stocks and stones:
before he have received the holy Spirit, At the preaching of the Gospel, even At such voices as would pierce stocks and stones:
c-acp pns31 vhb vvn dt j n1, p-acp dt vvg pp-f dt n1, av p-acp d n2 c-acp vmd vvi n2 cc n2:
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Yet a man hearing with reason & sense, will conceiue no more of things heauenly, than the stockes and stones.
Yet a man hearing with reason & sense, will conceive no more of things heavenly, than the stocks and stones.
av dt n1 vvg p-acp n1 cc n1, vmb vvi av-dx dc pp-f n2 j, cs dt n2 cc n2.
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I tell you this, that no wordes, no preaching, if there be no more but wordes and preaching, can make any man to conceiue heauenly thinges:
I tell you this, that no words, no preaching, if there be no more but words and preaching, can make any man to conceive heavenly things:
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yea, no admonition, no threatning, no iudgement if there be no more, shall make the hardned heart to be the better.
yea, no admonition, no threatening, no judgement if there be no more, shall make the hardened heart to be the better.
uh, dx n1, dx n-vvg, dx n1 cs pc-acp vbb dx av-dc, vmb vvi dt j-vvn n1 pc-acp vbi dt jc.
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The blindest thing in the world, is the heart of man.
The blindest thing in the world, is the heart of man.
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So except the inward Teacher come out of the Heauens, & illuminate & mollify the heart, al the preaching of the world shall do the hart no good, but rather euil:
So except the inward Teacher come out of the Heavens, & illuminate & mollify the heart, all the preaching of the world shall do the heart no good, but rather evil:
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so that thou mayst see this to be true, that the naturall man is not capable of the things that are of the Spirit of God:
so that thou Mayest see this to be true, that the natural man is not capable of the things that Are of the Spirit of God:
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but whē it pleases the Lord t' accōpany his word with his Spirit, thē two words shall do more good, than a whole preaching before:
but when it Pleases the Lord to accompany his word with his Spirit, them two words shall do more good, than a Whole preaching before:
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& th' Apostles of Christ, after they got this Spirit, profited more in one day, than all their dayes before.
& the Apostles of christ, After they god this Spirit, profited more in one day, than all their days before.
cc dt n2 pp-f np1, c-acp pns32 vvd d n1, vvn av-dc p-acp crd n1, cs d po32 n2 a-acp.
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So albeit thou heare many preachings, except thou haue that inward Doctor into thine heart, all auails not.
So albeit thou hear many preachings, except thou have that inward Doctor into thine heart, all avails not.
av cs pns21 vvb d n2-vvg, c-acp pns21 vhb d j n1 p-acp po21 n1, d vvz xx.
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Therfore carry that inward teacher into thine hart, & chāge him neuer:
Therefore carry that inward teacher into thine heart, & change him never:
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so if thou want him, run to this preacher, or that, if thou wast hardned before, thou shalt be so still.
so if thou want him, run to this preacher, or that, if thou wast hardened before, thou shalt be so still.
av cs pns21 vvb pno31, vvb p-acp d n1, cc cst, cs pns21 vbd2s vvn a-acp, pns21 vm2 vbi av av.
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A sound in the eare wil do no more good than a blast of wind, without the Spirit.
A found in the ear will do no more good than a blast of wind, without the Spirit.
dt n1 p-acp dt n1 vmb vdi av-dx av-dc j cs dt n1 pp-f n1, p-acp dt n1.
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It follows, Now Iesus knew. &c. He perceiues them wel enough, and of what thing they were debating:
It follows, Now Iesus knew. etc. He perceives them well enough, and of what thing they were debating:
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He answereth them gentlie, I know, would he say, what ye are thinking and inquiring: and then hee teacheth them more gently.
He Answers them gently, I know, would he say, what you Are thinking and inquiring: and then he Teaches them more gently.
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Might not the Lord haue bene angry with them, who vnderstood him not at the end of the Preaching? But the Lord,
Might not the Lord have be angry with them, who understood him not At the end of the Preaching? But the Lord,
vmd xx dt n1 vhb vbn j p-acp pno32, r-crq vvd pno31 xx p-acp dt n1 pp-f dt vvg? p-acp dt n1,
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as it was prophesied of him, Isay. 42. hee quenched neuer the smoaking Flaxe, nor brake the bruised Reede:
as it was prophesied of him, Saiah 42. he quenched never the smoking Flax, nor brake the Bruised Reed:
c-acp pn31 vbds vvn pp-f pno31, np1 crd pns31 vvd av dt j-vvg n1, ccx vvd dt j-vvn n1:
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he was euer about to intertaine grace, and not to put it out. All Teachers may take their Lesson here:
he was ever about to entertain grace, and not to put it out. All Teachers may take their lesson Here:
pns31 vbds av a-acp pc-acp vvi n1, cc xx pc-acp vvi pn31 av. av-d n2 vmb vvi po32 n1 av:
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they ought not to cast off people, howbeit they get no fruit of Preachinges:
they ought not to cast off people, howbeit they get no fruit of Preachings:
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let euer that worde bee driuen into their eares, and let aye that seede bee sowne:
let ever that word be driven into their ears, and let aye that seed be sown:
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for he hath the Spirit, and he will giue him when hee pleaseth: and let both the auditor and the Preacher pray to God, to giue the Spirit.
for he hath the Spirit, and he will give him when he Pleases: and let both the auditor and the Preacher pray to God, to give the Spirit.
c-acp pns31 vhz dt n1, cc pns31 vmb vvi pno31 c-crq pns31 vvz: cc vvb d dt n1 cc dt n1 vvb p-acp np1, pc-acp vvi dt n1.
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It is true indeede, the seede of the worde of God will lie long lurking into the heart:
It is true indeed, the seed of the word of God will lie long lurking into the heart:
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but at last, the Spirit will put to his hand to the worde, as yee heard, Iohn, 14. vers. 16. and will make the worde to fructifie, and to bud out;
but At last, the Spirit will put to his hand to the word, as ye herd, John, 14. vers. 16. and will make the word to fructify, and to bud out;
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not onely to the illumination of the soule inwardly, but also to good workes outwardly.
not only to the illumination of the soul inwardly, but also to good works outwardly.
xx av-j p-acp dt n1 pp-f dt n1 av-j, cc-acp av p-acp j n2 av-j.
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Bee thou euer sowing that blessed seede, bee euer preaching, and then commit the successe of all to God.
Bee thou ever sowing that blessed seed, be ever preaching, and then commit the success of all to God.
np1 pns21 av vvg cst j-vvn n1, vbb av vvg, cc av vvb dt n1 pp-f d p-acp np1.
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When hee hath made a preface to them, yee see thereafter with what great lenitie hee instructeth them, both concerning his departing, and concerning his returning:
When he hath made a preface to them, ye see thereafter with what great lenity he Instructeth them, both Concerning his departing, and Concerning his returning:
c-crq pns31 vhz vvn dt n1 p-acp pno32, pn22 vvb av p-acp r-crq j n1 pns31 vvz pno32, d vvg po31 n-vvg, cc vvg po31 vvg:
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Hee instructeth them by the effects both of the one and the other, and they are these:
He Instructeth them by the effects both of the one and the other, and they Are these:
pns31 vvz pno32 p-acp dt n2 d pp-f dt crd cc dt n-jn, cc pns32 vbr d:
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The first is, Yee shall weepe and lament : The other is, The worlde shall rejoyce : These are the effects of his departing.
The First is, Ye shall weep and lament: The other is, The world shall rejoice: These Are the effects of his departing.
dt ord vbz, pn22 vmb vvi cc vvi: dt n-jn vbz, dt n1 vmb vvi: d vbr dt n2 pp-f po31 n-vvg.
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Then he declareth his returning by the effect, But your mourning shall bee turned into ioye :
Then he Declareth his returning by the Effect, But your mourning shall be turned into joy:
cs pns31 vvz po31 vvg p-acp dt n1, p-acp po22 n1 vmb vbi vvn p-acp n1:
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That is, I shall come againe, and then ye shall haue matter of joye. Ye see here a very effectuall kinde of teaching:
That is, I shall come again, and then you shall have matter of joy. You see Here a very effectual kind of teaching:
cst vbz, pns11 vmb vvi av, cc cs pn22 vmb vhi n1 pp-f n1. pn22 vvb av dt j j n1 pp-f vvg:
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Hee spake this of before, but nowe hee speaketh the same thing more effectually.
He spoke this of before, but now he speaks the same thing more effectually.
pns31 vvd d pp-f a-acp, cc-acp av pns31 vvz dt d n1 av-dc av-j.
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To speake of things barely, and to propone them simply, it is not so effectuall to mooue the mindes of the hearers,
To speak of things barely, and to propone them simply, it is not so effectual to move the minds of the hearers,
p-acp vvb pp-f n2 av-j, cc pc-acp vvb pno32 av-j, pn31 vbz xx av j pc-acp vvi dt n2 pp-f dt n2,
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as to declare the same by the effectes following: that taketh a greater roote and impression in the heart:
as to declare the same by the effects following: that Takes a greater root and impression in the heart:
c-acp pc-acp vvi dt d p-acp dt n2 vvg: cst vvz dt jc n1 cc n1 p-acp dt n1:
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As for example, When wee are fore-telling, that by all appearances, the Lord Iesus is to depart out of this Land,
As for Exampl, When we Are foretelling, that by all appearances, the Lord Iesus is to depart out of this Land,
c-acp p-acp n1, c-crq pns12 vbr vvg, cst p-acp d n2, dt n1 np1 vbz pc-acp vvi av pp-f d n1,
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for wee are not worthie of him, albeit this mooue vs;
for we Are not worthy of him, albeit this move us;
c-acp pns12 vbr xx j pp-f pno31, cs d vvb pno12;
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yet this mooueth vs more, when it is said, It shall come to passe, that thou shalt mourne thy selfe, thou shalt weepe:
yet this moveth us more, when it is said, It shall come to pass, that thou shalt mourn thy self, thou shalt weep:
av d vvz pno12 dc, c-crq pn31 vbz vvn, pn31 vmb vvi pc-acp vvi, cst pns21 vm2 vvi po21 n1, pns21 vm2 vvi:
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nowe laugh on as thou wilt, wo•full shall be thine ende, and shame and confusion shall light vpon thee:
now laugh on as thou wilt, wo•full shall be thine end, and shame and confusion shall Light upon thee:
av vvb a-acp c-acp pns21 vm2, j vmb vbi po21 n1, cc n1 cc n1 vmb vvi p-acp pno21:
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I denounce this to thee, in the Name of God. And againe, yee thinke it a light thing to saye, The Lord Iesus shall come:
I denounce this to thee, in the Name of God. And again, ye think it a Light thing to say, The Lord Iesus shall come:
pns11 vvb d p-acp pno21, p-acp dt n1 pp-f np1. cc av, pn22 vvb pn31 dt j n1 pc-acp vvi, dt n1 np1 vmb vvi:
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but to saye, Thou who mournest, shalt rejoyce, when hee shall come; that mooueth more. But nowe to come to the matter:
but to say, Thou who mournest, shalt rejoice, when he shall come; that moveth more. But now to come to the matter:
cc-acp p-acp vvb, pns21 r-crq vv2, vm2 vvi, c-crq pns31 vmb vvi; cst vvz av-dc. p-acp av pc-acp vvi p-acp dt n1:
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Yee shall weepe and lament, and the world shall rejoyce : Some shall be weeping, and some laughing: this is the difference.Ye shall weep and lament, and the world shall rejoice: some shall be weeping, and Some laughing: this is the difference.
pn22 vmb vvi cc vvi, cc dt n1 vmb vvi: d vmb vbi vvg, cc d vvg: d vbz dt n1.
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Yee see the departure of Iesus Christ, is a sorrowfull thing to the godly: when Christ is awaye, the godly are in sorrowe:
Ye see the departure of Iesus christ, is a sorrowful thing to the godly: when christ is away, the godly Are in sorrow:
pn22 vvb dt n1 pp-f np1 np1, vbz dt j n1 p-acp dt j: c-crq np1 vbz av, dt j vbr p-acp n1:
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the pleasure of the godly, is aye in the presence of Iesus Christ:
the pleasure of the godly, is aye in the presence of Iesus christ:
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and therefore when they see that they want his presence, they see nothing but matter of sorrowe:
and Therefore when they see that they want his presence, they see nothing but matter of sorrow:
cc av c-crq pns32 vvb cst pns32 vvb po31 n1, pns32 vvb pix cc-acp n1 pp-f n1:
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and giue them all the pleasures of the worlde, if they misse the Lord awaye, they will haue no joye:
and give them all the pleasures of the world, if they miss the Lord away, they will have no joy:
cc vvb pno32 d dt n2 pp-f dt n1, cs pns32 vvb dt n1 av, pns32 vmb vhi dx n1:
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And by the contrary, place them in all the sorrowes in the worlde, if they get a sight of Iesus Christ, they gette joye enough:
And by the contrary, place them in all the sorrows in the world, if they get a sighed of Iesus christ, they get joy enough:
cc p-acp dt n-jn, vvb pno32 p-acp d dt n2 p-acp dt n1, cs pns32 vvb dt n1 pp-f np1 np1, pns32 vvi n1 av-d:
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But on the other side, the wicked and the vngodly, who neuer tasted how sweet the Lord was, neuer rejoyce,
But on the other side, the wicked and the ungodly, who never tasted how sweet the Lord was, never rejoice,
cc-acp p-acp dt j-jn n1, dt j cc dt j, r-crq av-x vvd c-crq j dt n1 vbds, av-x vvb,
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but when they want the Lord Iesus out of their sight: they haue no pleasure in his presence:
but when they want the Lord Iesus out of their sighed: they have no pleasure in his presence:
cc-acp c-crq pns32 vvb dt n1 np1 av pp-f po32 n1: pns32 vhb dx n1 p-acp po31 n1:
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they haue neuer pleasure to heare of Christ. What is the cause of this? They neuer wist what Christ meaned:
they have never pleasure to hear of christ. What is the cause of this? They never wist what christ meaned:
pns32 vhb av n1 pc-acp vvi pp-f np1. q-crq vbz dt n1 pp-f d? pns32 av-x vvd r-crq np1 vvd:
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they neuer wist what the Lord was, and neuer felt of his sweetnesse, and of the joye that is in his presence:
they never wist what the Lord was, and never felt of his sweetness, and of the joy that is in his presence:
pns32 av-x vvd r-crq dt n1 vbds, cc av-x vvd pp-f po31 n1, cc pp-f dt n1 cst vbz p-acp po31 n1:
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and therefore they haue no pleasure, but when they want him: And because they cannot gette their wicked will, when Christ is present, they hate him:
and Therefore they have no pleasure, but when they want him: And Because they cannot get their wicked will, when christ is present, they hate him:
cc av pns32 vhb dx n1, cc-acp c-crq pns32 vvb pno31: cc c-acp pns32 vmbx vvi po32 j n1, c-crq np1 vbz j, pns32 vvb pno31:
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for where Christ is, (because he is the light of the world,) hee layeth open all wickednesse, and maketh it manifest:
for where christ is, (Because he is the Light of the world,) he Layeth open all wickedness, and makes it manifest:
c-acp c-crq np1 vbz, (c-acp pns31 vbz dt n1 pp-f dt n1,) pns31 vvz j d n1, cc vv2 pn31 j:
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All the happinesse in the worlde, is in the face of Christ: therefore rest neuer till thou taste of him, if thou wouldest be happy.
All the happiness in the world, is in the face of christ: Therefore rest never till thou taste of him, if thou Wouldst be happy.
d dt n1 p-acp dt n1, vbz p-acp dt n1 pp-f np1: av n1 av-x c-acp pns21 n1 pp-f pno31, cs pns21 vmd2 vbi j.
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And againe, miserable is that man, who hath not tasted of that sweetnesse, and of that grace that is in the Lord.
And again, miserable is that man, who hath not tasted of that sweetness, and of that grace that is in the Lord.
cc av, j vbz d n1, r-crq vhz xx vvn pp-f d n1, cc pp-f d n1 cst vbz p-acp dt n1.
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Therefore, as thou wouldest come to Heauen, I warne thee yet againe, rest neuer, till thou gette that rest in Christ,
Therefore, as thou Wouldst come to Heaven, I warn thee yet again, rest never, till thou get that rest in christ,
av, c-acp pns21 vmd2 vvi p-acp n1, pns11 vvb pno21 av av, vvb av, c-acp pns21 vvi d n1 p-acp np1,
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and that sweetnesse that is in him.
and that sweetness that is in him.
cc d n1 cst vbz p-acp pno31.
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Let vs see the effect that followeth on his presence, he saith, Your sorrow shall be turned into joy.
Let us see the Effect that follows on his presence, he Says, Your sorrow shall be turned into joy.
vvb pno12 vvi dt n1 cst vvz p-acp po31 n1, pns31 vvz, po22 n1 vmb vbi vvn p-acp n1.
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He speaketh of that presence by his Spirit:
He speaks of that presence by his Spirit:
pns31 vvz pp-f d n1 p-acp po31 n1:
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for after that Spirit is once entered into the soule, hee worketh faith, and openeth the eyes of the darke soule to see Christ, as in a mirrour:
for After that Spirit is once entered into the soul, he works faith, and Openeth the eyes of the dark soul to see christ, as in a mirror:
c-acp p-acp d n1 vbz a-acp vvn p-acp dt n1, pns31 vvz n1, cc vvz dt n2 pp-f dt j n1 pc-acp vvi np1, c-acp p-acp dt n1:
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when the face of Christ is borne vp in the worde, howbeit, saith Pet. 1. Epist. Chap. 1. vers. 8. we see him not,
when the face of christ is born up in the word, howbeit, Says Pet. 1. Epistle Chap. 1. vers. 8. we see him not,
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yet belieuing, we rejoyce with a ioye vnspeakeable and glorious. yet believing, we rejoice with a joy unspeakable and glorious.
av vvg, pns12 vvb p-acp dt n1 j cc j.
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So that darke sight of him, worketh into the soule an exceeding joye when wee belieue.
So that dark sighed of him, works into the soul an exceeding joy when we believe.
av cst j n1 pp-f pno31, vvz p-acp dt n1 dt j-vvg n1 c-crq pns12 vvb.
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I graunt indeede, that as there is no joye in this life, but it hath sorrowe with it;
I grant indeed, that as there is no joy in this life, but it hath sorrow with it;
pns11 vvb av, cst c-acp pc-acp vbz dx n1 p-acp d n1, cc-acp pn31 vhz n1 p-acp pn31;
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so our joye in Christ hath heauinesse with it: it is imperfect heere:
so our joy in christ hath heaviness with it: it is imperfect Here:
av po12 n1 p-acp np1 vhz n1 p-acp pn31: pn31 vbz j av:
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but it is better for thee to haue a meane portion of that joye, than all the joyes in the worlde:
but it is better for thee to have a mean portion of that joy, than all the Joys in the world:
cc-acp pn31 vbz jc p-acp pno21 pc-acp vhi dt j n1 pp-f d n1, cs d dt n2 p-acp dt n1:
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yea, the very displeasure of the faythfull, is so farre from that to hinder the joye, that by the contrary it wakeneth vp the joye in the soule:
yea, the very displeasure of the faithful, is so Far from that to hinder the joy, that by the contrary it wakeneth up the joy in the soul:
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Looke the 2. Epist. to the Cor. Chap. 5. when the soule is heauiest for sinne,
Look the 2. Epistle to the Cor. Chap. 5. when the soul is Heaviest for sin,
vvb dt crd np1 p-acp dt np1 np1 crd c-crq dt n1 vbz js p-acp n1,
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then it findeth such joye, as they would not giue for all the joyes in the worlde:
then it finds such joy, as they would not give for all the Joys in the world:
cs pn31 vvz d n1, c-acp pns32 vmd xx vvi p-acp d dt n2 p-acp dt n1:
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and when this joye is wakened, it swalloweth vp all sorrowes:
and when this joy is wakened, it swalloweth up all sorrows:
cc c-crq d n1 vbz vvn, pn31 vvz a-acp d n2:
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as in the 8. Chap. to the Rom. And in the end of the 15. Chap. of the 1. Epist. to the Cor. saith the Apostle, After this life, mortalitie shall be swallowed vp of immortalitie,
as in the 8. Chap. to the Rom. And in the end of the 15. Chap. of the 1. Epistle to the Cor. Says the Apostle, After this life, mortality shall be swallowed up of immortality,
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and death shall be swallowed vp in victorie :and death shall be swallowed up in victory:
cc n1 vmb vbi vvn a-acp p-acp n1:
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and all teares shall bee wiped away from their eyes, Reuel. 7. vers. 17. And then they who haue sorrowe with joye heere, shall haue joye without sorrowe for euer.
and all tears shall be wiped away from their eyes, Revel. 7. vers. 17. And then they who have sorrow with joy Here, shall have joy without sorrow for ever.
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Looke about you, looke within you, or without you, yee shall see nothing but matter of joye.
Look about you, look within you, or without you, ye shall see nothing but matter of joy.
n1 p-acp pn22, vvb p-acp pn22, cc p-acp pn22, pn22 vmb vvi pix cc-acp n1 pp-f n1.
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So yee see the effects of the departure of the Lord, and of his returning againe.
So ye see the effects of the departure of the Lord, and of his returning again.
av pn22 vvb dt n2 pp-f dt n1 pp-f dt n1, cc pp-f po31 vvg av.
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Nowe heereafter hee maketh this doctrine, of the sorrowe and joye of the godly, more sensible, by a familiare similitude,
Now hereafter he makes this Doctrine, of the sorrow and joy of the godly, more sensible, by a familiar similitude,
av av pns31 vvz d n1, pp-f dt n1 cc n1 pp-f dt j, av-dc j, p-acp dt j-jn n1,
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and it is taken from a woman trauelling: A woman when shee trauelleth, sayth hee, is in dolour, because her houre is come:
and it is taken from a woman travelling: A woman when she travelleth, say he, is in dolour, Because her hour is come:
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but when shee is deliuered of the Childe, shee remembereth no more her dolour, for ioye that a man is borne into the worlde. but when she is Delivered of the Child, she remembereth no more her dolour, for joy that a man is born into the world.
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Then in the last vers. hee applieth it:
Then in the last vers. he Applieth it:
av p-acp dt ord fw-la. pns31 vvz pn31:
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Nowe yee are in heauinesse, and yee are trauelling, and that is, because I am to depart from you. Now ye Are in heaviness, and ye Are travelling, and that is, Because I am to depart from you.
av pn22 vbr p-acp n1, cc pn22 vbr vvg, cc d vbz, c-acp pns11 vbm pc-acp vvi p-acp pn22.
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The Disciples tooke heauilie with the away-going of CHRIST:
The Disciples took heavily with the away-going of CHRIST:
dt n2 vvd av-j p-acp dt j pp-f np1:
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But I shall see you againe, and yee shall see mee, and get my presence by my Spirite, and yee shall reioyce, and it shall bee such a ioye, that all the worlde shall not bee able to take it awaye. But I shall see you again, and ye shall see me, and get my presence by my Spirit, and ye shall rejoice, and it shall be such a joy, that all the world shall not be able to take it away.
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The worlde maye take thy life from thee, but neuer shall they take that joye from thee:
The world may take thy life from thee, but never shall they take that joy from thee:
dt n1 vmb vvi po21 n1 p-acp pno21, cc-acp av-x vmb pns32 vvi cst n1 p-acp pno21:
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Who shall separate vs from the loue of Christ? Who shall separate us from the love of christ?
r-crq vmb vvi pno12 p-acp dt n1 pp-f np1?
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Two thinges are heere to bee marked the nature of the dolour of the godlie into this worlde, wandring from their Lorde,
Two things Are Here to be marked the nature of the dolour of the godly into this world, wandering from their Lord,
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as Pilgrimes, and the nature of their ioye: The nature of their displeasure, is like the dolour which a woman hath in trauelling:
as Pilgrims, and the nature of their joy: The nature of their displeasure, is like the dolour which a woman hath in travelling:
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So the Apostle, Rom. Chap. 8. vers. 21. he compareth the languor of the dumbe creatures and elementes,
So the Apostle, Rom. Chap. 8. vers. 21. he compareth the languor of the dumb creatures and elements,
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after the comming of the Lorde Iesus, to a woman trauelling. The dolour of a woman trauelling is verie painfull: but yet it is profitable.
After the coming of the Lord Iesus, to a woman travelling. The dolour of a woman travelling is very painful: but yet it is profitable.
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Why? Because that paine bringeth out a birth: So a woman in trauell hath hope, not onelie to bee saued from that paine,
Why? Because that pain brings out a birth: So a woman in travel hath hope, not only to be saved from that pain,
q-crq? p-acp d n1 vvz av dt n1: av dt n1 p-acp n1 vhz n1, xx av-j pc-acp vbi vvn p-acp d n1,
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but also to haue a Childe. So, hope in paine, will haue joye mixed with it. To applye this:
but also to have a Child. So, hope in pain, will have joy mixed with it. To apply this:
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It is euen so with the displeasure of the godlie, into this their Pilgrimage, awaiting for their life, which CHRIST will bring downe to them at his comming. 2. Corinth. Chap. 5. Looke what dolour Paul vttereth:
It is even so with the displeasure of the godly, into this their Pilgrimage, awaiting for their life, which CHRIST will bring down to them At his coming. 2. Corinth. Chap. 5. Look what dolour Paul uttereth:
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hee sighed vnder a burden, hee desired to slit away, and to goe to dwell with the Lord:
he sighed under a burden, he desired to slit away, and to go to dwell with the Lord:
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Albeit it be but a paine, yet it tendeth to a pleasure in the ende, to a birth:
Albeit it be but a pain, yet it tendeth to a pleasure in the end, to a birth:
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and in the middest of dolour, they haue an hope; and with the hope, they haue joye.
and in the midst of dolour, they have an hope; and with the hope, they have joy.
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So a godly man in sorrowe, will haue the greatest joye in the worlde: albeit the joye of the godly bee with heauinesse, yet that joye is vnspeakeable.
So a godly man in sorrow, will have the greatest joy in the world: albeit the joy of the godly be with heaviness, yet that joy is unspeakable.
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The displeasure of the vngodly is not so:
The displeasure of the ungodly is not so:
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indeede the Scripture (as in the first Epistle to the Thessal. Chap. 5. ) compareth it vnto a woman trauelling:
indeed the Scripture (as in the First Epistle to the Thessal. Chap. 5.) compareth it unto a woman travelling:
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but this is an hopelesse paine: What recke if that soule had hope, that that paine should cease:
but this is an hopeless pain: What reck if that soul had hope, that that pain should cease:
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but they shall neuer looke for a birth:
but they shall never look for a birth:
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well were it to that soule, that that body could bee turned to nothing, after so manie thousand yeeres.
well were it to that soul, that that body could be turned to nothing, After so many thousand Years.
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The sorrow of the godly is with hope and joye; but the sorrowe of the wicked, is without hope. Iest not with Hell:
The sorrow of the godly is with hope and joy; but the sorrow of the wicked, is without hope. Jest not with Hell:
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it is an horrible thing to fall into the handes of a consuming fire.
it is an horrible thing to fallen into the hands of a consuming fire.
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Hee sayeth, When shee hath borne her birth, shee remembereth not her trauell, because shee hath borne her birth;
He Saith, When she hath born her birth, she remembereth not her travel, Because she hath born her birth;
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Euen so, when wee addresse our selues to Heauen, thronging thorowe this worlde, wee must prepare our selues to goe thorowe thornes and brieres, thorow temptations outwarde and inwarde: (a man who would goe to Heauen, he shall not put downe his foote without a thorne,
Even so, when we address our selves to Heaven, thronging thorough this world, we must prepare our selves to go thorough thorns and brieres, thorough temptations outward and inward: (a man who would go to Heaven, he shall not put down his foot without a thorn,
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or some offence:) But when wee are come to the Heauens, then wee shall get such a birth of joye, that wee shall remember no more the temptations of the worlde:
or Some offence:) But when we Are come to the Heavens, then we shall get such a birth of joy, that we shall Remember no more the temptations of the world:
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and then wee shall finde that saying of Paul to bee true, 2. Corinth. 4. vers. 17. The momentaniall light afflictions shall worke an infinite weight of glorie:
and then we shall find that saying of Paul to be true, 2. Corinth. 4. vers. 17. The momentaniall Light afflictions shall work an infinite weight of glory:
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the soule shall bee so occupied with joye into the Heauens, that wee shall count nothing of all afflictions by-past.
the soul shall be so occupied with joy into the Heavens, that we shall count nothing of all afflictions bypast.
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This is true, howbeit wee cannot feele it now sensiblie, but once wee shall finde it in a full measure, if wee appertaine to Christ.
This is true, howbeit we cannot feel it now sensibly, but once we shall find it in a full measure, if we appertain to christ.
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The Lord therefore in the meane time, graunt vs a fore-tasting of it, that wee may ouercome all temptations and difficulties, till wee obtaine the full possession thereof, in Iesus Christ:
The Lord Therefore in the mean time, grant us a fore-tasting of it, that we may overcome all temptations and difficulties, till we obtain the full possession thereof, in Iesus christ:
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To whome, with the Father, and the holie Spirit, bee all honour, praise, and glorie, for euermore: AMEN.
To whom, with the Father, and the holy Spirit, be all honour, praise, and glory, for evermore: AMEN.
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THE XV. LECTVRE, OF CHRISTES DOCTRINE BEFORE HIS PASSION. IOHN, CHAP. xvi. VERS. 22.23.24.25.26.27. 22 And yee nowe therefore are in sorrowe:
THE XV. LECTURE, OF CHRIST'S DOCTRINE BEFORE HIS PASSION. JOHN, CHAP. xvi. VERS. 22.23.24.25.26.27. 22 And ye now Therefore Are in sorrow:
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but J will see you againe, and your heartes shall reioyce, and your ioye shall no man take from you.
but J will see you again, and your hearts shall rejoice, and your joy shall no man take from you.
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23 And in that daye shall yee aske mee nothing.
23 And in that day shall ye ask me nothing.
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Verilie, verilie, I saye vnto you, Whatsoeuer yee shall aske the Father in my Name, hee will giue it you.
Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my Name, he will give it you.
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24 Hitherto haue yee asked nothing in my Name: aske, and yee shall receiue, that your ioye may bee full.
24 Hitherto have ye asked nothing in my Name: ask, and ye shall receive, that your joy may be full.
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25 These thinges haue I spoken vnto you in parables: but the time will come, when J shall no more speake to you in parables;
25 These things have I spoken unto you in parables: but the time will come, when J shall no more speak to you in parables;
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but I shall shewe you plainly of the Father.
but I shall show you plainly of the Father.
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26 At that day shall yee aske in my Name, and I saye not vnto you, that I will pray vnto the Father for you:
26 At that day shall ye ask in my Name, and I say not unto you, that I will pray unto the Father for you:
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27 For the Father himselfe loueth you, because yee haue loued mee, and haue belieued that J came out from God.
27 For the Father himself loves you, Because ye have loved me, and have believed that J Come out from God.
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FRom the thirteenth Chapter of this Gospel, (Brethren) to the seuenteenth, the Lord holdeth purpose only with his Disciples and Apostles:
FRom the thirteenth Chapter of this Gospel, (Brothers) to the Seventeenth, the Lord holds purpose only with his Disciples and Apostles:
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for hee had now ended all his speaking and doing with the people of the Iewes.
for he had now ended all his speaking and doing with the people of the Iewes.
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Hee hath hitherto giuen sundrie exhortations vnto them:
He hath hitherto given sundry exhortations unto them:
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and hee hath giuen them Cammandements, and instructed them, and giuen them sundrie argumentes of consolation,
and he hath given them Commandments, and instructed them, and given them sundry Arguments of consolation,
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because they were heauie for his departure;
Because they were heavy for his departure;
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and so prepared them against the time hee was to goe his way, and to leaue them.
and so prepared them against the time he was to go his Way, and to leave them.
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Nowe his conference and speach draweth to an ende, for it endeth with this present Chapter.
Now his conference and speech draws to an end, for it Endeth with this present Chapter.
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In the ende of his speach and conference, he recounteth to them particularlie, part by part, that felicitie and blessing that they shall haue after hee is gone away from them to his Father, to be glorified in the Heauens, by his comming again to them, not in the bodie, but in his Spirit:
In the end of his speech and conference, he recounteth to them particularly, part by part, that felicity and blessing that they shall have After he is gone away from them to his Father, to be glorified in the Heavens, by his coming again to them, not in the body, but in his Spirit:
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He hath said immediately in the vers. going before, When ye shall see mee againe, that is,
He hath said immediately in the vers. going before, When you shall see me again, that is,
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when I shall come againe to you in my Spirite, after my glorious ascension to the Heauen, then your heart shall reioyce,
when I shall come again to you in my Spirit, After my glorious Ascension to the Heaven, then your heart shall rejoice,
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and no man shall take your ioye from you :and no man shall take your joy from you:
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all the world shall not bee able to twinne you and that joye, which my Spirite shall furnish you.
all the world shall not be able to twin you and that joy, which my Spirit shall furnish you.
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So then, Brethren, there is the joy which they shall haue, when the Lord shall come againe, they shall haue ioye, and ioye euerlastinglie;
So then, Brothers, there is the joy which they shall have, when the Lord shall come again, they shall have joy, and joy everlastingly;
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and spirituall ioy, and that for euermore. This is the first part of their blessednesse: the wordes are easie, and I spake of them before, onely this for the present:
and spiritual joy, and that for evermore. This is the First part of their blessedness: the words Are easy, and I spoke of them before, only this for the present:
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Wee must not thinke that this ioye which Christ promised to his Disciples by his Spirite, went awaye,
we must not think that this joy which christ promised to his Disciples by his Spirit, went away,
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and died with the Apostles, when they departed out of this worlde: but it abideth in the Kirke of Iesus Christ to the ende of the world:
and died with the Apostles, when they departed out of this world: but it Abideth in the Kirk of Iesus christ to the end of the world:
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Euen as that holy Spirite whome the Lord sent downe to the world, abideth in his Kirke, till Christ come againe,
Even as that holy Spirit whom the Lord sent down to the world, Abideth in his Kirk, till christ come again,
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and supplieth as it were, the bodily presence of Iesus Christ: (for the Spirite of Christ, is the Vicare of Christ in the earth,
and supplieth as it were, the bodily presence of Iesus christ: (for the Spirit of christ, is the Vicar of christ in the earth,
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and not the Pope, as the Papists say:) Euen so, I say, by that Spirit abideth here in the Kirke of God, solide ioye to the ende of the world:
and not the Pope, as the Papists say:) Even so, I say, by that Spirit Abideth Here in the Kirk of God, solid joy to the end of the world:
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for wheresoeuer the Spirit is, there is ioye and inward consolation:
for wheresoever the Spirit is, there is joy and inward consolation:
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and that soule in whom the Spirite of God dwelleth, feeleth as sensibly as one feeleth with their hands, the ioy & peace of the holy Spirit:
and that soul in whom the Spirit of God dwells, feeleth as sensibly as one feeleth with their hands, the joy & peace of the holy Spirit:
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for that Spirit, is the Spirit of ioy & peace: and they who feele not the sense of this ioye, alace, they want this Spirit.
for that Spirit, is the Spirit of joy & peace: and they who feel not the sense of this joy, alace, they want this Spirit.
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They who feele not spirituall ioy at anie time, hath matter of sorrow and mourning, for they haue not the Spirit of Iesus Christ:
They who feel not spiritual joy At any time, hath matter of sorrow and mourning, for they have not the Spirit of Iesus christ:
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and they who want his Spirite, haue not adoe with Christ. Rom. 8. vers. 9. and consequently neuer shall taste of ioye:
and they who want his Spirit, have not ado with christ. Rom. 8. vers. 9. and consequently never shall taste of joy:
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but thou who hast felt this ioy, hast cause to reioyce, yea, as Paul sayeth, to reioyce euermore, 1. Thes. 5. vers. 16. Paul recommendeth ioye vnto vs, not for an houre,
but thou who hast felt this joy, hast cause to rejoice, yea, as Paul Saith, to rejoice evermore, 1. Thebes 5. vers. 16. Paul recommendeth joy unto us, not for an hour,
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or a day, or a moneth, or a yeere, but perpetually:
or a day, or a Monn, or a year, but perpetually:
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meaning, that there is great matter of continuall ioy offered by that Spirit, who graciously lighteneth our soules, & assureth vs of saluation.
meaning, that there is great matter of continual joy offered by that Spirit, who graciously lighteneth our Souls, & assureth us of salvation.
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What should mooue thee to ioy? Should not good tidings mooue thee to reioyce? Yet we reioyce not:
What should move thee to joy? Should not good tidings move thee to rejoice? Yet we rejoice not:
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& this want of ioy declareth that we make resistance to the holy Spirit: wee will not suffer the Spirit to come in;
& this want of joy Declareth that we make resistance to the holy Spirit: we will not suffer the Spirit to come in;
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& when he cōmeth in, we giue him sober intertainment, but by our euill life, we cause him to depart with sadnes.
& when he comes in, we give him Sobrium entertainment, but by our evil life, we cause him to depart with sadness.
cc c-crq pns31 vvz p-acp, pns12 vvb pno31 j n1, p-acp p-acp po12 j-jn n1, pns12 vvb pno31 pc-acp vvi p-acp n1.
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Now to goe to that second part of that blessednesse which they shall haue when the Lord shall returne to them by his holie Spirit:
Now to go to that second part of that blessedness which they shall have when the Lord shall return to them by his holy Spirit:
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Jn that day yee shall aske mee nothing: that is, Yee shall not aye doubt:John that day ye shall ask me nothing: that is, Ye shall not aye doubt:
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for yee heard before, when hee saide, Yet a little while, and yee shall not see mee:
for ye herd before, when he said, Yet a little while, and ye shall not see me:
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and againe, ye shall see mee : there they doubted what he meaned.and again, you shall see me: there they doubted what he meaned.
cc av, pn22 vmb vvi pno11: a-acp pns32 vvd r-crq pns31 vvd.
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Now, would he say, ye shall not doubt then, but the holy Spirit shall teach you, he shall inlighten the darknes of your soules, & make you to belieue.
Now, would he say, you shall not doubt then, but the holy Spirit shall teach you, he shall inlighten the darkness of your Souls, & make you to believe.
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To apply this to our selues:
To apply this to our selves:
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Euē as I said before, of the first part of the blessednes promised to the Apostles,
Even as I said before, of the First part of the blessedness promised to the Apostles,
av c-acp pns11 vvd a-acp, pp-f dt ord n1 pp-f dt n1 vvd p-acp dt n2,
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so I say of the second part of their blessednes, (for what recks vs what light,
so I say of the second part of their blessedness, (for what recks us what Light,
av pns11 vvb pp-f dt ord n1 pp-f po32 n1, (c-acp r-crq vvz pno12 r-crq n1,
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or what knowledge the Apostles got, if we get not a part of it?) which stands in the inward teaching of the holy Spirit, by taking away the vaile from them,
or what knowledge the Apostles god, if we get not a part of it?) which Stands in the inward teaching of the holy Spirit, by taking away the veil from them,
cc r-crq n1 dt n2 vvn, cs pns12 vvb xx dt n1 pp-f pn31?) q-crq vvz p-acp dt j n-vvg pp-f dt j n1, p-acp vvg av dt n1 p-acp pno32,
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& opening vp of their blind eyes, to see saluation.
& opening up of their blind eyes, to see salvation.
cc vvg a-acp pp-f po32 j n2, pc-acp vvi n1.
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This Spirit went not away out of the world with th' Apostles, but he abideth stil in the world, till Christ come again:
This Spirit went not away out of the world with the Apostles, but he Abideth still in the world, till christ come again:
d n1 vvd xx av av pp-f dt n1 p-acp dt n2, cc-acp pns31 vvz av p-acp dt n1, c-acp np1 vvb av:
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Euen as the Spirit abides, so the inward teaching of the soul by the Spirit abides in the Kirke:
Even as the Spirit abides, so the inward teaching of the soul by the Spirit abides in the Kirk:
av c-acp dt n1 vvz, av dt j n-vvg pp-f dt n1 p-acp dt n1 vvz p-acp dt n1:
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for as the Spirit is the Spirit of ioye, so he is the Spirit of knowledge:
for as the Spirit is the Spirit of joy, so he is the Spirit of knowledge:
c-acp c-acp dt n1 vbz dt n1 pp-f n1, av pns31 vbz dt n1 pp-f n1:
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he opens the eye of the soule, which is dark;
he Opens the eye of the soul, which is dark;
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& mollifies the hart, & that with such a sweetnes to receiue grace, as the tong neither of man, nor Angel, can expresse.
& mollifies the heart, & that with such a sweetness to receive grace, as the tonge neither of man, nor Angel, can express.
cc vvz dt n1, cc cst p-acp d dt n1 pc-acp vvi n1, c-acp dt n1 av-dx pp-f n1, ccx n1, vmb vvi.
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And the godly, no doubt, at the preaching of the Gospel of Christ, will feele that inward operatiō of the Spirit in their soule.
And the godly, no doubt, At the preaching of the Gospel of christ, will feel that inward operation of the Spirit in their soul.
cc dt j, dx n1, p-acp dt vvg pp-f dt n1 pp-f np1, vmb vvi d j n1 pp-f dt n1 p-acp po32 n1.
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Study ay to feele this by experiēce (for what auails Christ to vs, if we feel him not?) they will feele a light shining in their soules,
Study ay to feel this by experience (for what avails christ to us, if we feel him not?) they will feel a Light shining in their Souls,
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as the shining of the Sunne:
as the shining of the Sun:
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& they will feele their heart, that was hardned before, with a sweet consolation to be mollified:
& they will feel their heart, that was hardened before, with a sweet consolation to be mollified:
cc pns32 vmb vvi po32 n1, cst vbds vvn a-acp, p-acp dt j n1 pc-acp vbi vvn:
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as it is said of Lydia the Purple seller, that by the preaching of the Gospel, her hart was opened, Act. 16. And on the contrary, let the man or woman who wants this sense, who seeth no light,
as it is said of Lydia the Purple seller, that by the preaching of the Gospel, her heart was opened, Act. 16. And on the contrary, let the man or woman who Wants this sense, who sees no Light,
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nor finds no opening of the soule, blame thēselues, and not the light: for Christ offereth himselfe to all alike:
nor finds no opening of the soul, blame themselves, and not the Light: for christ Offereth himself to all alike:
ccx vvz dx n-vvg pp-f dt n1, vvb px32, cc xx dt n1: c-acp np1 vvz px31 p-acp d av-j:
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the inlacke thereof proceedeth of the contempt of the word, & of that light that shineth so brightlie without thy soule, and goeth not in.
the inlacke thereof Proceedeth of the contempt of the word, & of that Light that shines so brightly without thy soul, and Goes not in.
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And surelie, it is a fearefull thing to contemne this Light:
And surely, it is a fearful thing to contemn this Light:
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for if thou contemne this light, I tell thee, long shalt thou sit hearing, and shalt not bee the better,
for if thou contemn this Light, I tell thee, long shalt thou fit hearing, and shalt not be the better,
c-acp cs pns21 vvb d n1, pns11 vvb pno21, av-j vm2 pns21 vvi vvg, cc vm2 xx vbi dt jc,
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but shalt growe aye the harder, till thou bee so hardened and obdured, that thou canst feele nothing at all.
but shalt grow aye the harder, till thou be so hardened and obdured, that thou Canst feel nothing At all.
cc-acp vm2 vvi av dt jc, c-acp pns21 vbb av vvn cc vvn, cst pns21 vm2 vvi pix p-acp av-d.
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Brethren, yee may thinke it a wonderfull thing, that a bodie, who sitteth hearing continuallie,
Brothers, ye may think it a wonderful thing, that a body, who Sitteth hearing continually,
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and who hath so cleare a light glancing aye before him, should get no light at all,
and who hath so clear a Light glancing aye before him, should get no Light At all,
cc r-crq vhz av j dt n1 vvg av p-acp pno31, vmd vvi dx n1 p-acp d,
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but should go out of the Kirke more blind than when he came in: and yet indeed it is so;
but should go out of the Kirk more blind than when he Come in: and yet indeed it is so;
cc-acp vmd vvi av pp-f dt n1 av-dc j cs c-crq pns31 vvd p-acp: cc av av pn31 vbz av;
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for many come in to heare, but because they come in with colde and euill disposed heartes, hauing no delight to heare the worde of God, they goe away more prophane,
for many come in to hear, but Because they come in with cold and evil disposed hearts, having no delight to hear the word of God, they go away more profane,
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and worse than when they came in:
and Worse than when they Come in:
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And therefore, for lacke of this, the miserable worlde perisheth, the multitude goeth wholly to destruction.
And Therefore, for lack of this, the miserable world Perishes, the multitude Goes wholly to destruction.
cc av, p-acp n1 pp-f d, dt j n1 vvz, dt n1 vvz av-jn p-acp n1.
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Therefore, for Christes sake, Brethren, learne to haue a pleasure and ioye in hearing, and take in that Spirit into your soules.
Therefore, for Christ's sake, Brothers, Learn to have a pleasure and joy in hearing, and take in that Spirit into your Souls.
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Wee haue hearde of the seconde part of the blessednesse which Christ promiseth to his Disciples,
we have heard of the seconde part of the blessedness which christ promises to his Disciples,
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after his glorious Ascension to the Heauen: to wit, the light and knowledge of the holy Spirit.
After his glorious Ascension to the Heaven: to wit, the Light and knowledge of the holy Spirit.
p-acp po31 j n1 p-acp dt n1: p-acp n1, dt n1 cc n1 pp-f dt j n1.
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Nowe to come to the thirde benefite, or the thirde part of their happinesse, wherein all grace is promised to them who aske:
Now to come to the Third benefit, or the Third part of their happiness, wherein all grace is promised to them who ask:
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Hee beginneth very grauely, Verily, verily, Amen, Amen, J saye to you :
He begins very gravely, Verily, verily, Amen, Amen, J say to you:
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that is, It is a true saying, and yee shall finde it true indeed, essay it when yee will:
that is, It is a true saying, and ye shall find it true indeed, essay it when ye will:
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Whatsoeuer thing ye shall aske the Father in my Name, hee will giue it you. Whatsoever thing you shall ask the Father in my Name, he will give it you.
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In one word, this is the third part of their blessednesse, All grace and mercy is to bee had for the asking:
In one word, this is the third part of their blessedness, All grace and mercy is to be had for the asking:
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not by buying, for all grace is bought by the price of the blood of the Lambe onely:
not by buying, for all grace is bought by the price of the blood of the Lamb only:
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seeing that is so precious a ransome, no man hath neede to buy any thing at the handes of God:
seeing that is so precious a ransom, no man hath need to buy any thing At the hands of God:
vvg cst vbz av j dt n1, dx n1 vhz n1 pc-acp vvi d n1 p-acp dt n2 pp-f np1:
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we haue no neede to buy any grace of God by our merites: for by that only merite and blood of Christ, all grace is bought. We haue need of asking:
we have no need to buy any grace of God by our merits: for by that only merit and blood of christ, all grace is bought. We have need of asking:
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and if wee aske not in his Name, wee shall neuer get grace, for there is not another Name vnder Heauen (sayeth the Apostle) by whome there is saluation,
and if we ask not in his Name, we shall never get grace, for there is not Another Name under Heaven (Saith the Apostle) by whom there is salvation,
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but onely by the Name of Iesus Christ, Act. 4. vers. 12. So there is the third part of their blessednesse that is promised them:
but only by the Name of Iesus christ, Act. 4. vers. 12. So there is the third part of their blessedness that is promised them:
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Euen all grace shall bee giuen them for the asking.
Even all grace shall be given them for the asking.
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To drawe this to our selues, (And the Lord giue vs grace to doe it,) As by the Spirite all joye, all knowledge,
To draw this to our selves, (And the Lord give us grace to do it,) As by the Spirit all joy, all knowledge,
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and light abideth in his Kirke on earth, till the Lord IESVS come againe;
and Light Abideth in his Kirk on earth, till the Lord JESUS come again;
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Euen so, all grace, all mercy, abideth in this Kirke militant, till the Lord come againe:
Even so, all grace, all mercy, Abideth in this Kirk militant, till the Lord come again:
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for if that Spirit of grace abide in this Kirke, of necessity all grace must abide with that Spirite.
for if that Spirit of grace abide in this Kirk, of necessity all grace must abide with that Spirit.
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The faythfull in the Kirke, who are Christians in heart, and not in worde, onely they will finde in experience, that when they aske any grace,
The faithful in the Kirk, who Are Christians in heart, and not in word, only they will find in experience, that when they ask any grace,
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as righteousnesse, and sanctification, life euerlasting, and glorification, they ▪ will not so soone open their mouth to aske it, but they will get it:
as righteousness, and sanctification, life everlasting, and glorification, they ▪ will not so soon open their Mouth to ask it, but they will get it:
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And when they say, Lord, renewe mine affections, the word will not so soone bee spoken,
And when they say, Lord, renew mine affections, the word will not so soon be spoken,
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but as soone they will finde the soule opened with ioye:
but as soon they will find the soul opened with joy:
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and when they saye, Lord, giue mee that life for Christes sake, with the worde, the life of Iesus will bee felt in the soule sensiblie.
and when they say, Lord, give me that life for Christ's sake, with the word, the life of Iesus will be felt in the soul sensibly.
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Therefore, preasse aye to finde by experience, that the presence of Christ is no emptie winde.
Therefore, press aye to find by experience, that the presence of christ is no empty wind.
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By the contrarie, if a man or woman finde in no measure, no grace, or no sense of grace, in their soules, let them blame themselues:
By the contrary, if a man or woman find in no measure, no grace, or no sense of grace, in their Souls, let them blame themselves:
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for they want grace, for plaine fault of asking. Alace, that wee should lose such grace for fault of seeking!
for they want grace, for plain fault of asking. Alace, that we should loose such grace for fault of seeking!
c-acp pns32 vvb n1, p-acp j n1 pp-f vvg. n1, cst pns12 vmd vvi d n1 p-acp n1 pp-f vvg!
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Is hee not a foolish man, that will lose life for a worde? But it is not so light a thing to aske as so,
Is he not a foolish man, that will loose life for a word? But it is not so Light a thing to ask as so,
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for euerie man, and euerie woman, hath not the gift of prayer:
for every man, and every woman, hath not the gift of prayer:
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Except thou bee the sonne of GOD, thou shalt haue no power to open thy mouth to call GOD Father:
Except thou be the son of GOD, thou shalt have no power to open thy Mouth to call GOD Father:
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If thou bee a slaue, thou shalt haue no power to praye to GOD: for prayer is the proper note of the Childe of GOD:
If thou be a slave, thou shalt have no power to pray to GOD: for prayer is the proper note of the Child of GOD:
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and except the Spirite of Adoption testifie vnto thee, that thou art the sonne of GOD, thou shalt haue no power to praye,
and except the Spirit of Adoption testify unto thee, that thou art the son of GOD, thou shalt have no power to pray,
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but thy mouth shall bee closed: But when the Spirite will testifie to thee, that thou art the sonne of GOD,
but thy Mouth shall be closed: But when the Spirit will testify to thee, that thou art the son of GOD,
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then the heart will open, and the tongue wil say sweetly, O Father! Therefore, the ground of all grace is the grace to aske:
then the heart will open, and the tongue will say sweetly, Oh Father! Therefore, the ground of all grace is the grace to ask:
cs dt n1 vmb vvi, cc dt n1 vmb vvi av-j, uh n1! av, dt n1 pp-f d n1 vbz dt n1 pc-acp vvi:
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get once grace to praye, and then thou hast all grace: And therefore, when the Lord sayth, Knocke, and it shall be opened:
get once grace to pray, and then thou hast all grace: And Therefore, when the Lord say, Knock, and it shall be opened:
vvb a-acp n1 pc-acp vvi, cc cs pns21 vh2 d n1: cc av, c-crq dt n1 vvz, vvb, cc pn31 vmb vbi vvn:
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aske, and thou shalt haue, &c. say, Lord, giue mee grace to aske.ask, and thou shalt have, etc. say, Lord, give me grace to ask.
vvb, cc pns21 vm2 vhi, av vvb, n1, vvb pno11 n1 pc-acp vvi.
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Take aye heed to the gift of prayer, for wee lose all for fault of prayer, and for fault of begging.
Take aye heed to the gift of prayer, for we loose all for fault of prayer, and for fault of begging.
vvb av n1 p-acp dt n1 pp-f n1, c-acp pns12 vvb d p-acp n1 pp-f n1, cc p-acp n1 pp-f vvg.
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So I beseech you all, Brethren to pray, as euer ye would see Heauen, or be partakers of life.
So I beseech you all, Brothers to pray, as ever you would see Heaven, or be partakers of life.
av pns11 vvb pn22 d, n2 pc-acp vvi, c-acp av pn22 vmd vvi n1, cc vbb n2 pp-f n1.
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In the words following, when hee hath set downe the thirde parte of their felicitie, That they should praye vnto the Father for grace, knowing the great necessitie they had to praye,
In the words following, when he hath Set down the Third part of their felicity, That they should pray unto the Father for grace, knowing the great necessity they had to pray,
p-acp dt n2 vvg, c-crq pns31 vhz vvn a-acp dt ord n1 pp-f po32 n1, cst pns32 vmd vvi p-acp dt n1 p-acp n1, vvg dt j n1 pns32 vhd pc-acp vvi,
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and their great sluggishnesse on the other part, hee beginneth to allure them to pray, and to stir them vp to aske at the handes of the Father.
and their great sluggishness on the other part, he begins to allure them to pray, and to stir them up to ask At the hands of the Father.
cc po32 j n1 p-acp dt j-jn n1, pns31 vvz pc-acp vvi pno32 pc-acp vvi, cc pc-acp vvi pno32 a-acp pc-acp vvi p-acp dt n2 pp-f dt n1.
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And lest they should haue obiected, We haue asked, but we haue not beene answered; hee answereth to this, Hitherto ye haue sought nothing at the Father in my Name:
And lest they should have objected, We have asked, but we have not been answered; he Answers to this, Hitherto you have sought nothing At the Father in my Name:
cc cs pns32 vmd vhi vvn, pns12 vhb vvn, cc-acp pns12 vhb xx vbn vvn; pns31 vvz p-acp d, av pn22 vhb vvn pix p-acp dt n1 p-acp po11 n1:
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but in times comming, aske boldly, and looke for an answeee, and yee shall get grace heaped vpon grace, till your grace bee perfect:but in times coming, ask boldly, and look for an answeee, and ye shall get grace heaped upon grace, till your grace be perfect:
cc-acp p-acp n2 vvg, vvb av-j, cc vvi p-acp dt uh, cc pn22 vmb vvi n1 vvn p-acp n1, c-acp po22 n1 vbi j:
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and the greater grace thou askest, the greater thou gettest:
and the greater grace thou askest, the greater thou gettest:
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and the more thou gettest, the greater is thy ioye that thou hast, when thou perceiuest that grace:
and the more thou gettest, the greater is thy joy that thou hast, when thou perceivest that grace:
cc dt av-dc pns21 vv2, dt jc vbz po21 n1 cst pns21 vh2, c-crq pns21 vv2 d n1:
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and thou who hast gotten it, wouldest not giue it for all the worlde. This is the meaning of the wordes.
and thou who hast got it, Wouldst not give it for all the world. This is the meaning of the words.
cc pns21 r-crq vh2 vvn pn31, vmd2 xx vvi pn31 p-acp d dt n1. d vbz dt n1 pp-f dt n2.
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Take vp heere what necessitie wee haue to praye:
Take up Here what necessity we have to pray:
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for if wee had no neede, the Lord would not haue stirred vp his Disciples to praye:
for if we had no need, the Lord would not have stirred up his Disciples to pray:
c-acp cs pns12 vhd dx n1, dt n1 vmd xx vhi vvn a-acp po31 n2 pc-acp vvi:
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No, no, wee haue so great neede to praye, that except wee praye, wee gette nothing.
No, no, we have so great need to pray, that except we pray, we get nothing.
uh-dx, uh-dx, pns12 vhb av j n1 pc-acp vvi, cst c-acp pns12 vvb, pns12 vvi pix.
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A Beggar, who hath nothing but that which he beggeth, if he leaue off his begging, he shall die at dike side.
A Beggar, who hath nothing but that which he beggeth, if he leave off his begging, he shall die At dike side.
dt n1, r-crq vhz pix p-acp cst r-crq pns31 vvz, cs pns31 vvb a-acp po31 n-vvg, pns31 vmb vvi p-acp n1 n1.
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If thou leaue off thy spirituall begging, yea, though thou were a King, and hadst all the worlde, thou shalt die for euer:
If thou leave off thy spiritual begging, yea, though thou were a King, and Hadst all the world, thou shalt die for ever:
cs pns21 vvb a-acp po21 j n-vvg, uh, cs pns21 vbdr dt n1, cc vhd2 d dt n1, pns21 vm2 vvi p-acp av:
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For what is a King in this life, but a Beggar? And woe be to him,
For what is a King in this life, but a Beggar? And woe be to him,
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if he be not a Beggar at the handes of Iesus Christ.
if he be not a Beggar At the hands of Iesus christ.
cs pns31 vbb xx dt n1 p-acp dt n2 pp-f np1 np1.
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Then marke the sluggishnesse in euery man and woman, and how vnable we are to beg.
Then mark the sluggishness in every man and woman, and how unable we Are to beg.
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A Beggar who hath nought, ere hee die, hee will crie and shout:
A Beggar who hath nought, ere he die, he will cry and shout:
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but a poore sinner, who is the poorest man, and the silliest creature in the world, who wanteth all grace, hath not a mouth to aske, though he should die.
but a poor sinner, who is the Poorest man, and the silliest creature in the world, who Wants all grace, hath not a Mouth to ask, though he should die.
cc-acp dt j n1, r-crq vbz dt js n1, cc dt js n1 p-acp dt n1, r-crq vvz d n1, vhz xx dt n1 pc-acp vvi, cs pns31 vmd vvi.
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Now to stirre vs vp to pray, the Lord sayeth, Aske at the Father, and essay if ye get a deniall.
Now to stir us up to pray, the Lord Saith, Ask At the Father, and essay if you get a denial.
av pc-acp vvi pno12 a-acp pc-acp vvi, dt n1 vvz, vvb p-acp dt n1, cc n1 cs pn22 vvb dt n1.
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Wee know all this, yet wee lie sleeping in sinne, and seeke no grace to be fred of it,
we know all this, yet we lie sleeping in sin, and seek no grace to be fred of it,
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howbeit grace be so freely offered to vs by Iesus Christ.
howbeit grace be so freely offered to us by Iesus christ.
a-acp n1 vbb av av-j vvn p-acp pno12 p-acp np1 np1.
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It is a sore thing, to bee a poore body, and to lie still, and seeke nothing:
It is a soar thing, to be a poor body, and to lie still, and seek nothing:
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We are poore bodies, sleeping in a dead sleep:
We Are poor bodies, sleeping in a dead sleep:
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and except we be wakened, we will not rise out of it, or once open our mothes, to say, God helpe mee:
and except we be wakened, we will not rise out of it, or once open our moths, to say, God help me:
cc c-acp pns12 vbb vvn, pns12 vmb xx vvi av pp-f pn31, cc a-acp vvi po12 n2, pc-acp vvi, np1 vvb pno11:
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And then, when wee haue opened our mouthes to speake a word, it will be coldly and wearshlie saide: this is our nature.
And then, when we have opened our mouths to speak a word, it will be coldly and wearshlie said: this is our nature.
cc av, c-crq pns12 vhb vvn po12 n2 pc-acp vvi dt n1, pn31 vmb vbi av-jn cc av-j vvd: d vbz po12 n1.
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Then marke last, what mercifull care the Lord hath ouer vs:
Then mark last, what merciful care the Lord hath over us:
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we would for euer lie still, and die in pouertie, if the Lord saide not, Waken, waken.
we would for ever lie still, and die in poverty, if the Lord said not, Waken, waken.
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The Lord Iesus not onely wakened his Disciples, but, to the end of the world, he is euer wakening his owne, sometimes by faire wordes,
The Lord Iesus not only wakened his Disciples, but, to the end of the world, he is ever wakening his own, sometime by fair words,
dt n1 np1 xx av-j vvn po31 n2, cc-acp, p-acp dt n1 pp-f dt n1, pns31 vbz av n-vvg png31 d, av p-acp j n2,
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and sometimes by boasting, and sometimes by afflictions, to moue them to pray in his Name.
and sometime by boasting, and sometime by afflictions, to move them to pray in his Name.
cc av p-acp vvg, cc av p-acp n2, pc-acp vvi pno32 pc-acp vvi p-acp po31 n1.
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Sometimes outwardly the Lord will come and strike thee: (what reckes of all the strokes in the world,
Sometime outwardly the Lord will come and strike thee: (what recks of all the Strokes in the world,
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though thou shouldest be buffetted and beaten, yea, and pulled in pieces, and if it bee to free thee from Hell?) Sometimes inwardly hee will pricke thee,
though thou Shouldst be buffeted and beaten, yea, and pulled in Pieces, and if it be to free thee from Hell?) Sometime inwardly he will prick thee,
cs pns21 vmd2 vbi vvn cc vvn, uh, cc vvd p-acp n2, cc cs pn31 vbb pc-acp vvi pno21 p-acp n1?) av av-j pns31 vmb vvi pno21,
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and stirre vp thy conscience to accuse thee, and he will open the eyes of thy soule, to see thine owne miserie, and want.
and stir up thy conscience to accuse thee, and he will open the eyes of thy soul, to see thine own misery, and want.
cc vvi a-acp po21 n1 pc-acp vvi pno21, cc pns31 vmb vvi dt n2 pp-f po21 n1, pc-acp vvi po21 d n1, cc n1.
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And when the Lord hath wakened thee, that thou beginnest once to sigh for grace, hee will bee at thy right hand,
And when the Lord hath wakened thee, that thou beginnest once to sighs for grace, he will be At thy right hand,
cc c-crq dt n1 vhz vvn pno21, cst pns21 vv2 a-acp pc-acp vvi p-acp n1, pns31 vmb vbi p-acp po21 j-jn n1,
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and stirre thee vp to praye:
and stir thee up to pray:
cc vvb pno21 a-acp pc-acp vvi:
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and then the sigh for grace shall not so soone come out, but it shall ascende to God:
and then the sighs for grace shall not so soon come out, but it shall ascend to God:
cc av dt n1 p-acp n1 vmb xx av av vvn av, cc-acp pn31 vmb vvi p-acp np1:
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for that same sigh, though it were neuer so small, being raised from the heart by his owne holy Spirit, he cannot mis know it,
for that same sighs, though it were never so small, being raised from the heart by his own holy Spirit, he cannot miss know it,
c-acp cst d n1, cs pn31 vbdr av av j, vbg vvn p-acp dt n1 p-acp po31 d j n1, pns31 vmbx vvi vvb pn31,
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but hee must sende thee an answere: and then thine heart is kindled vp with a sweet sense of thy God:
but he must send thee an answer: and then thine heart is kindled up with a sweet sense of thy God:
cc-acp pns31 vmb vvi pno21 dt n1: cc av po21 n1 vbz vvn a-acp p-acp dt j n1 pp-f po21 n1:
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But shouldest thou then leaue off to pray? No, no, but then thou shouldest praye fastest:
But Shouldst thou then leave off to pray? No, no, but then thou Shouldst pray fastest:
cc-acp vmd2 pns21 av vvi a-acp pc-acp vvi? uh-dx, uh-dx, cc-acp cs pns21 vmd2 vvi av-s:
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for a poore bodie, who hath gotten a pennie, will be very well content, and will giue many thankes:
for a poor body, who hath got a penny, will be very well content, and will give many thanks:
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And thou who hast gotten a part of Spirituall grace, wilt thou not giue thanks? Yea, thanke and thanke againe,
And thou who hast got a part of Spiritual grace, wilt thou not give thanks? Yea, thank and thank again,
cc pns21 r-crq vh2 vvn dt n1 pp-f j n1, vm2 pns21 xx vvi n2? uh, vvb cc vvb av,
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for there is no time to leaue off prayer, but aye to praye and giue thankes.
for there is no time to leave off prayer, but aye to pray and give thanks.
c-acp pc-acp vbz dx n1 pc-acp vvi a-acp n1, cc-acp av pc-acp vvi cc vvi n2.
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There are two thinges, thou hast either a sense of thine own misery, or els a sense of the grace of God bestowed vpō thee:
There Are two things, thou hast either a sense of thine own misery, or Else a sense of the grace of God bestowed upon thee:
pc-acp vbr crd n2, pns21 vh2 d dt n1 pp-f po21 d n1, cc av dt n1 pp-f dt n1 pp-f np1 vvd p-acp pno21:
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and then shouldest thou not praye? There is not an houre but wee should praye:
and then Shouldst thou not pray? There is not an hour but we should pray:
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for Paul, Ephes. 6. vers. 18. recommendeth prayer vnto them in this manner, Praying with all kinde of supplication, and at all times.
for Paul, Ephesians 6. vers. 18. recommendeth prayer unto them in this manner, Praying with all kind of supplication, and At all times.
c-acp np1, np1 crd fw-la. crd vvz n1 p-acp pno32 p-acp d n1, vvg p-acp d n1 pp-f n1, cc p-acp d n2.
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Wee must bee aye fighting with our inwarde enemies, and those spirituall powers of darknesse: there should bee no rest, no, not a moment:
we must be aye fighting with our inward enemies, and those spiritual Powers of darkness: there should be no rest, no, not a moment:
pns12 vmb vbi av vvg p-acp po12 j n2, cc d j n2 pp-f n1: a-acp vmd vbi dx n1, uh-dx, xx dt n1:
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and as the battel hath no rest, so wee should neuer leaue off to praye:
and as the battle hath no rest, so we should never leave off to pray:
cc c-acp dt n1 vhz dx n1, av pns12 vmd av-x vvi a-acp pc-acp vvi:
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for and if thou leaue off to praye, thou shalt not stande, but yeelde, and giue thy selfe ouer to thine enemies.
for and if thou leave off to pray, thou shalt not stand, but yield, and give thy self over to thine enemies.
p-acp cc cs pns21 vvb a-acp pc-acp vvi, pns21 vm2 xx vvi, cc-acp vvb, cc vvb po21 n1 a-acp p-acp po21 n2.
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In one word, there is no time granted vnto vs, to be voyde of an heauenlie disposition,
In one word, there is no time granted unto us, to be void of an heavenly disposition,
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and if thine heart bee well disposed to praye: and thinke not that this will hinder thee of any worldly exercises:
and if thine heart be well disposed to pray: and think not that this will hinder thee of any worldly exercises:
cc cs po21 n1 vbi av vvn pc-acp vvi: cc vvb xx d d vmb vvi pno21 pp-f d j n2:
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bee aye communing with God, in whatsoeuer thing thou doest: for it shall bee so farre from hindering thee, that it shall further thee:
be aye communing with God, in whatsoever thing thou dost: for it shall be so Far from hindering thee, that it shall further thee:
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and when thou goest to doe any worke, saye, Lord, blesse this worke: and when thou enterprizest any thing, seeke aye the blessing of God:
and when thou goest to do any work, say, Lord, bless this work: and when thou enterprizest any thing, seek aye the blessing of God:
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let thine heart be euer spiritually disposed.
let thine heart be ever spiritually disposed.
vvb po21 n1 vbb av av-j vvn.
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This is the cause why the worlde is so prophane, and hath so little minde of God,
This is the cause why the world is so profane, and hath so little mind of God,
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and hath so foule heartes, that will speake so foule blasphemies, and filthie purposes:
and hath so foul hearts, that will speak so foul Blasphemies, and filthy Purposes:
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the Adulterer will worke his vile adulterie, and the foule Murderer his murders, &c. because they want prayer,
the Adulterer will work his vile adultery, and the foul Murderer his murders, etc. Because they want prayer,
dt n1 vmb vvi po31 j n1, cc dt j n1 po31 n2, av c-acp pns32 vvb n1,
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and then the Lord leaueth them, and letteth them wallow in their mischiefe, till at the last he giueth them ouer to the hands of the Deuill.
and then the Lord Leaveth them, and lets them wallow in their mischief, till At the last he gives them over to the hands of the devil.
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Now when he hath wakened them, hee commeth to the fourth part of the blessednesse they shall haue,
Now when he hath wakened them, he comes to the fourth part of the blessedness they shall have,
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when hee shall returne, Hitherto, sayeth hee, I haue spoken in parables : that is, in obscure and darke sentences:
when he shall return, Hitherto, Saith he, I have spoken in parables: that is, in Obscure and dark sentences:
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But when J shall come againe, I shall speake nothing in parables, but mith a great euidence, that ye shall not neede to doubt of one worde. Brethren, vnderstand this;But when J shall come again, I shall speak nothing in parables, but mith a great evidence, that you shall not need to doubt of one word. Brothers, understand this;
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for when the Lord was into the worlde amongst the Iewes, for the most part hee spake in parables,
for when the Lord was into the world among the Iewes, for the most part he spoke in parables,
p-acp c-crq dt n1 vbds p-acp dt n1 p-acp dt np2, p-acp dt av-ds n1 pns31 vvd p-acp n2,
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and his speaches and preachings were obscure: so it was harde to take vp his speaches:
and his Speeches and preachings were Obscure: so it was harden to take up his Speeches:
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and therefore yee may reade, in the thirteenth Chap. of Matth. that commonly he spake in parables:
and Therefore ye may read, in the thirteenth Chap. of Matthew that commonly he spoke in parables:
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that is, all which he spake was not euident: and not only were his speaches obscure to the multitude, but to his Disciples also:
that is, all which he spoke was not evident: and not only were his Speeches Obscure to the multitude, but to his Disciples also:
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as this, A little while, and yee shall not see mee: and againe, a little while, and yee shall see mee.
as this, A little while, and ye shall not see me: and again, a little while, and ye shall see me.
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Yet he expounded the parables to his Disciples, as ye reade in that same Chap. of Matth. And till he came againe out of the Heauēs to them by his Spirit, it was hard to vnderstand him.
Yet he expounded the parables to his Disciples, as you read in that same Chap. of Matthew And till he Come again out of the Heavens to them by his Spirit, it was hard to understand him.
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What was the cause of this, that hee woulde speake so obscurelie, not onely to the multitude,
What was the cause of this, that he would speak so obscurely, not only to the multitude,
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but also to his owne Disciples? When Christ was in the world, the worke of the redemption of man was not wrought;
but also to his own Disciples? When christ was in the world, the work of the redemption of man was not wrought;
cc-acp av p-acp po31 d n2? c-crq np1 vbds p-acp dt n1, dt n1 pp-f dt n1 pp-f n1 vbds xx vvn;
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Christ had not suffered, nor risen againe, nor passed vp to the Heauen, he was not glorified:
christ had not suffered, nor risen again, nor passed up to the Heaven, he was not glorified:
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and therefore the speaches of the redemption of man, being a thing to come, could not bee so plaine:
and Therefore the Speeches of the redemption of man, being a thing to come, could not be so plain:
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but nowe all is past, and there are no more parables, but all are cleare speaches of the redemption:
but now all is past, and there Are no more parables, but all Are clear Speeches of the redemption:
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the speaches of the thinges to come, cannot bee so cleare as the speaches of a thing done and ended.
the Speeches of the things to come, cannot be so clear as the Speeches of a thing done and ended.
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The Lord spake more clearly by the mouth of his Apostles, of the worke of our redemption,
The Lord spoke more clearly by the Mouth of his Apostles, of the work of our redemption,
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than hee did himselfe with his owne mouth. To drawe this to our selues:
than he did himself with his own Mouth. To draw this to our selves:
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As the Lord hath giuen to vs, to haue that ioye, and that knowledge, which was promised to the Disciples,
As the Lord hath given to us, to have that joy, and that knowledge, which was promised to the Disciples,
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and all grace and mercy for the asking;
and all grace and mercy for the asking;
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Euen so, we haue in the Kirke of Iesus Christ this daye, the same plainnesse in speaking of the Crosse:
Even so, we have in the Kirk of Iesus christ this day, the same plainness in speaking of the Cross:
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and, as the Apostle sayeth, The Lord Jesus is crucified before our eyes.
and, as the Apostle Saith, The Lord jesus is Crucified before our eyes.
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Speake not the Apostles clearly vnto vs in these Writs which are left? Haue wee not the foure Euangels? the best Booke that euer was, (make of it as yee will,) and those Epistles of Paul,
Speak not the Apostles clearly unto us in these Writs which Are left? Have we not the foure Evangels? the best Book that ever was, (make of it as ye will,) and those Epistles of Paul,
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and the rest of the Apostles, written in such euidencie and plainnesse, euen the same thing in effect which they preached? And in a manner wee haue the Apostles speaking vnto vs, in that euidencie wherein they spake when they liued.
and the rest of the Apostles, written in such evidency and plainness, even the same thing in Effect which they preached? And in a manner we have the Apostles speaking unto us, in that evidency wherein they spoke when they lived.
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And if a man woulde take those Writs in his handes, and espy them well, he would perceiue the Spirite of God in them.
And if a man would take those Writs in his hands, and espy them well, he would perceive the Spirit of God in them.
cc cs dt n1 vmd vvi d n2 p-acp po31 n2, cc vvi pno32 av, pns31 vmd vvi dt n1 pp-f np1 p-acp pno32.
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And nowe also, the Lord raiseth vp men to speake with liuely words, and to builde on that foundation of the Prophets and Apostles:
And now also, the Lord Raiseth up men to speak with lively words, and to build on that Foundation of the prophets and Apostles:
cc av av, dt n1 vvz a-acp n2 pc-acp vvi p-acp j n2, cc pc-acp vvi p-acp d n1 pp-f dt n2 cc n2:
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Not Hay nor Stubbles ▪ but the Lord raiseth vp men to builde on the foundation, (as the Apostle sayeth,) Siluer, and Golde, and precious stones:
Not Hay nor Stubbles ▪ but the Lord Raiseth up men to build on the Foundation, (as the Apostle Saith,) Silver, and Gold, and precious stones:
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and as Paul sayth of himselfe, and the rest of the Apostles.
and as Paul say of himself, and the rest of the Apostles.
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2. Corinth. 4. vers. 3. Hee who worketh light out of darknesse, the same God causeth the light of his presence to shine in our hearts thorow Iesus Christ, to giue the light of knowledge of the worlde.2. Corinth. 4. vers. 3. He who works Light out of darkness, the same God Causes the Light of his presence to shine in our hearts thorough Iesus christ, to give the Light of knowledge of the world.
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Now by them there is no doubt, but the LORD shineth into the heartes of some men, that they may giue light vnto others:
Now by them there is no doubt, but the LORD shines into the hearts of Some men, that they may give Light unto Others:
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light aboundantlie shineth into the worlde, so that none haue cause to bee darkened for fault of light:
Light abundantly shines into the world, so that none have cause to be darkened for fault of Light:
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but as the Apostle Paul sayeth, in the seconde Epistle to the Corinthians, the fourth Chapter, and thirde vers. If the Gospel bee hid, it is hid to them that perish :
but as the Apostle Paul Saith, in the seconde Epistle to the Corinthians, the fourth Chapter, and Third vers. If the Gospel be hid, it is hid to them that perish:
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So saye I, if thou bee not lightened, thou shalt die:
So say I, if thou be not lightened, thou shalt die:
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and if thou gettest not illumination by these same men, (count of them as thou wilt,
and if thou gettest not illumination by these same men, (count of them as thou wilt,
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and lightlie them as thou pleasest,) die shalt thou euerlastinglie:
and lightly them as thou pleasest,) die shalt thou everlastingly:
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and saye with thy selfe, And if I gette not illumination, I will die without remedie.
and say with thy self, And if I get not illumination, I will die without remedy.
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And I denounce against thee, that if thou gettest not illumination by this same Ministerie, count of it as thou wilt, thou shalt die for euer.
And I denounce against thee, that if thou gettest not illumination by this same Ministry, count of it as thou wilt, thou shalt die for ever.
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The last part of that felicitie is this, A readinesse and easinesse of GOD, to heare their prayers night and daye, Yee shall aske in my Name, sayeth the LORD, and J saye not, that I shall praye the Father for you.
The last part of that felicity is this, A readiness and easiness of GOD, to hear their Prayers night and day, Ye shall ask in my Name, Saith the LORD, and J say not, that I shall pray the Father for you.
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Indeede, would hee saye, I praye continuallie. And no doubt the LORD IESVS in the daye of his humiliation prayed:
Indeed, would he say, I pray continually. And no doubt the LORD JESUS in the day of his humiliation prayed:
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and neuer one prayed as he prayed, with such a faith, such a zeale, and such a sense:
and never one prayed as he prayed, with such a faith, such a zeal, and such a sense:
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No, let him haue the degree aboue all that euer prayed from the beginning of the worlde:
No, let him have the degree above all that ever prayed from the beginning of the world:
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Hee felt best the miserie of man, and pittied it:
He felt best the misery of man, and pitied it:
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And when hee went thorowe the Streetes of HIERVSALEM, or wheresoeuer he went, hee behelde the miserable bodies,
And when he went thorough the Streets of JERUSALEM, or wheresoever he went, he beheld the miserable bodies,
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and hee prayed for them vnto his Father.
and he prayed for them unto his Father.
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And thou likewise, therefore, when thou goest thorowe the streetes of EDINBVRGH, looke about thee vnto the miserable multitude,
And thou likewise, Therefore, when thou goest thorough the streets of EDINBURGH, look about thee unto the miserable multitude,
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and see if thou hast not cause to praye to GOD for them, that hee would bee mercifull to them. This should bee thine exercise:
and see if thou hast not cause to pray to GOD for them, that he would be merciful to them. This should be thine exercise:
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and no doubt CHRIST was so exercised heere on earth:
and no doubt CHRIST was so exercised Here on earth:
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but nowe, when CHRIST is exalted to his glorie, to saye that hee will kneele downe on his knees,
but now, when CHRIST is exalted to his glory, to say that he will kneel down on his knees,
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and praye to the Father, as the Papistes saye, it is but a dreame: for all that was a parte of his humiliation:
and pray to the Father, as the Papists say, it is but a dream: for all that was a part of his humiliation:
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The LORD IESVS is an euerlasting Mediatour, and there is none ende thereof:
The LORD JESUS is an everlasting Mediator, and there is none end thereof:
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And that Crosse is as liuelie before the Father, as that same night wherein hee was crucified, and so are his prayers:
And that Cross is as lively before the Father, as that same night wherein he was Crucified, and so Are his Prayers:
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for hee is an Aduocate, (not like our Aduocates,) hee is a crucified Aduocate:
for he is an Advocate, (not like our Advocates,) he is a Crucified Advocate:
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Looke to him, for there is no life but in the sight of him. And as for his praying and humbling himselfe, thinke not that all is vanished: no, all abideth euerlastinglie:
Look to him, for there is no life but in the sighed of him. And as for his praying and humbling himself, think not that all is vanished: no, all Abideth everlastingly:
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for that Prayer which yee shall heare in the CHAPTER following, and all his Prayers which hee made to his Father, abideth yet, and shall abide euerlastinglie.
for that Prayer which ye shall hear in the CHAPTER following, and all his Prayers which he made to his Father, Abideth yet, and shall abide everlastingly.
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Then, sayeth hee, thinke not that I shall praye then for you, as I was wont to doe,
Then, Saith he, think not that I shall pray then for you, as I was wont to do,
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but yee shall bee hearde, Because the Father loueth you. Yee see, a man who loueth another, hee will heare him willinglie.
but ye shall be heard, Because the Father loves you. Ye see, a man who loves Another, he will hear him willingly.
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And wherefore loueth hee you? Because, sayeth hee, yee loue mee. GOD will requite loue with loue:
And Wherefore loves he you? Because, Saith he, ye love me. GOD will requite love with love:
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yea, GOD will preuent thy loue, with his infinite loue: and then thine heart is drawne to him:
yea, GOD will prevent thy love, with his infinite love: and then thine heart is drawn to him:
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And looke howe often thou wilt loue him, hee will as often compasse thy loue, with his loue:
And look how often thou wilt love him, he will as often compass thy love, with his love:
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and what is thy loue, but a sorie thing, in respect of that infinite loue of his?
and what is thy love, but a sorry thing, in respect of that infinite love of his?
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Then hee sayeth, Yee haue belieued, that I am come out from GOD. Yee see the grounde of this readinesse, is fayth in IESVS CHRIST.
Then he Saith, Ye have believed, that I am come out from GOD. Ye see the ground of this readiness, is faith in JESUS CHRIST.
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I will ende in one worde, and woulde to GOD this loue could enter into our heartes:
I will end in one word, and would to GOD this love could enter into our hearts:
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Wilt thou loue the Sonne of GOD from thine heart, and not in worde onelie? (For loue standeth not in a worde,) and wilt thou belieue him, that hee hath died for thy sinnes,
Wilt thou love the Son of GOD from thine heart, and not in word only? (For love Stands not in a word,) and wilt thou believe him, that he hath died for thy Sins,
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and risen for thy glorie? Then euerie daye and houre his eare shall bee readie to heare thy prayer.
and risen for thy glory? Then every day and hour his ear shall be ready to hear thy prayer.
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A man will thinke it no small matter, to haue the eare of a King patent and readie when hee calleth:
A man will think it no small matter, to have the ear of a King patent and ready when he calls:
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The LORD shall bowe his eare to thee night and day, if thou belieue in IESVS CHRIST.
The LORD shall bow his ear to thee night and day, if thou believe in JESUS CHRIST.
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Is this anie small thing, that the LORD of Heauen shall heare thee when thou shalt call vpon him? So his eare through loue, by faith in IESVS CHRIST, is euer patent to heare his owne.
Is this any small thing, that the LORD of Heaven shall hear thee when thou shalt call upon him? So his ear through love, by faith in JESUS CHRIST, is ever patent to hear his own.
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Yet there is an higher grounde of this: to wit, that wonderfull loue which the Father beareth to the Sonne:
Yet there is an higher ground of this: to wit, that wonderful love which the Father bears to the Son:
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If thou louest him, hee will loue thee:
If thou love him, he will love thee:
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and if thou bee an enemie to him, hee will bee an open enemie to thee:
and if thou be an enemy to him, he will be an open enemy to thee:
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If there bee anie man who loueth not the LORD IESƲS, let him bee Anathema, and Anathema Maranatha, 1. Corinth. Chap. 16. Vers. 12. That is, Cursed for euer.If there be any man who loves not the LORD IESƲS, let him be Anathema, and Anathema Maranatha, 1. Corinth. Chap. 16. Vers. 12. That is, Cursed for ever.
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Hee who loueth the LORD IESVS, is blessed for euer: and he who hateth the LORD IESVS, is cursed for euer.
He who loves the LORD JESUS, is blessed for ever: and he who hates the LORD JESUS, is cursed for ever.
pns31 r-crq vvz dt n1 np1, vbz vvn p-acp av: cc pns31 r-crq vvz dt n1 np1, vbz vvn p-acp av.
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Nowe would to GOD wee had an heart to saye with Paul, The man who loueth not CHRIST, let him be Anathema !
Now would to GOD we had an heart to say with Paul, The man who loves not CHRIST, let him be Anathema!
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From whence rose this? From a wonderfull loue which the Apostle bare to the LORD IESVS.
From whence rose this? From a wonderful love which the Apostle bore to the LORD JESUS.
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And from whence rose this loue to CHRIST? Looke what the Apostle sayeth, in the second Epistle to the Corinthians, in the fifth Chapter, and the fourteenth Vers. The loue of CHRIST constraineth mee.
And from whence rose this love to CHRIST? Look what the Apostle Saith, in the second Epistle to the Corinthians, in the fifth Chapter, and the fourteenth Vers. The love of CHRIST constrains me.
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Nowe, woulde to GOD that wee had the halfe of this loue!
Now, would to GOD that we had the half of this love!
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and if it were so, wee woulde haue little patience, to see thinges as they are,
and if it were so, we would have little patience, to see things as they Are,
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and to see the enemies of CHRIST IESVS set vp the Altar of the Deuill, against the Altar of CHRIST:
and to see the enemies of CHRIST JESUS Set up the Altar of the devil, against the Altar of CHRIST:
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wee woulde not onelie make imprecations against the•, but wee woulde by all meanes hinder them:
we would not only make imprecations against the•, but we would by all means hinder them:
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And this carelesnesse which wee haue, testifieth, that wee loue not CHRIST:
And this carelessness which we have, Testifieth, that we love not CHRIST:
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and if wee loue him not, an heauie judgement shall light vpon vs. Nowe therefore, seeing all grace is from the loue of CHRIST, the LORD fill our heartes with that loue;
and if we love him not, an heavy judgement shall Light upon us Now Therefore, seeing all grace is from the love of CHRIST, the LORD fill our hearts with that love;
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that wee may bee partakers of grace heere, and heereafter bee glorified with CHRIST: To whome, with the Father, and the holie Spirite, bee all praise, honour, and glorie, for euermore. AMEN.
that we may be partakers of grace Here, and hereafter be glorified with CHRIST: To whom, with the Father, and the holy Spirit, be all praise, honour, and glory, for evermore. AMEN.
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THE XVI. LECTVRE, OF CHRISTES DOCTRINE BEFORE HIS PASSION. IOHN, CHAP. xvi. VERS. 28.29.30.31.32.33. 28 I am come out from the Father, and came into the world:
THE XVI. LECTURE, OF CHRIST'S DOCTRINE BEFORE HIS PASSION. JOHN, CHAP. xvi. VERS. 28.29.30.31.32.33. 28 I am come out from the Father, and Come into the world:
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againe, J leaue the world, and goe to the Father. 29 His Disciples said vnto him, Loe, now speakest thou plainly; and thou speakest no parable.
again, J leave the world, and go to the Father. 29 His Disciples said unto him, Lo, now Speakest thou plainly; and thou Speakest no parable.
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30 Now know we that thou knowest all things, and needest not that anie man should aske thee.
30 Now know we that thou Knowest all things, and Needest not that any man should ask thee.
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By this we belieue, that thou art come out from God. 31 Jesus answered them, Doe you belieue now?
By this we believe, that thou art come out from God. 31 jesus answered them, Do you believe now?
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32 Beholde, the houre commeth, and is alreadie come, that yee shall bee scattered euerie man into his owne, and shall leaue mee alone: But I am not alone:
32 Behold, the hour comes, and is already come, that ye shall be scattered every man into his own, and shall leave me alone: But I am not alone:
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for the Father is with mee. 33 These thinges haue J spoken vnto you, that in mee yee might haue peace:
for the Father is with me. 33 These things have J spoken unto you, that in me ye might have peace:
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in the world yee shall haue affliction; but bee of good comfort, J haue ouercome the world.
in the world ye shall have affliction; but be of good Comfort, J have overcome the world.
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BEfore, in this Chapter, Brethren, the Lord fore-warned his Disciples, that hee was to depart:
BEfore, in this Chapter, Brothers, the Lord forewarned his Disciples, that he was to depart:
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but hee spake to them in a parable, and obscurely, Yet a little while, and yee shall •o• see mee:
but he spoke to them in a parable, and obscurely, Yet a little while, and ye shall •o• see me:
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and againe, yee shall see me : they vnderstoode him not, nor wist not what hee spake.and again, ye shall see me: they understood him not, nor wist not what he spoke.
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Nowe the Lord warneth them of his departure in plaine speaking, and hee sayeth in plaine wordes, I am come out from the Father, and came into the world:
Now the Lord warneth them of his departure in plain speaking, and he Saith in plain words, I am come out from the Father, and Come into the world:
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againe, J leaue the world, and go to the Father. again, J leave the world, and go to the Father.
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Nowe, Brethren, take heede, and yee shall marke a difference betwixt this fore-warning of the Disciples, which is plaine and euident to their vnderstanding,
Now, Brothers, take heed, and ye shall mark a difference betwixt this forewarning of the Disciples, which is plain and evident to their understanding,
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and the former forewarning, which was obscure, and not plaine to their vnderstanding.
and the former forewarning, which was Obscure, and not plain to their understanding.
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Before hee proponed the matter in plaine talke, hee proponeth sundrie consolations, to prepare them against his departure, that they might heare of his departure the more gladlie:
Before he proponed the matter in plain talk, he proponeth sundry consolations, to prepare them against his departure, that they might hear of his departure the more gladly:
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for it was an heauie thing for them to heare of his departure, with whome they were so well,
for it was an heavy thing for them to hear of his departure, with whom they were so well,
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and had such joye, and such intertainment in this earth. The Lord is verie loath, Brethren, to make the heartes of the Godlie sadde:
and had such joy, and such entertainment in this earth. The Lord is very loath, Brothers, to make the hearts of the Godly sad:
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Hee is not onelie loath to make their heartes sadde, and grieue them by death, by afflictions, and by crosses:
He is not only loath to make their hearts sad, and grieve them by death, by afflictions, and by Crosses:
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but hee is loath to speake the worde that would grieue them:
but he is loath to speak the word that would grieve them:
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though it were but a worde to make them heauie, hee is loath to vtter it vnto them:
though it were but a word to make them heavy, he is loath to utter it unto them:
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and therefore, ere euer hee doe to them anie thing grieuous, sadde, or heauie, the Lord vseth to prepare their heartes to beare with it patientlie,
and Therefore, ere ever he do to them any thing grievous, sad, or heavy, the Lord uses to prepare their hearts to bear with it patiently,
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and to furnishe their heartes with comfort against crosses and tribulations;
and to furnish their hearts with Comfort against Crosses and tribulations;
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that when persecution, and affliction, and sadde and heauie wordes should come, they should beare all thinges the more patientlie and gladlie. This is the Lordes custome:
that when persecution, and affliction, and sad and heavy words should come, they should bear all things the more patiently and gladly. This is the lords custom:
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So all men should beware to grieue the heart of anie man, and chiefelie of the Godlie:
So all men should beware to grieve the heart of any man, and chiefly of the Godly:
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I warne thee, bee loath to make the Godlie sadde: rather we should incline to make the heart of the miserable creature joyfull, than sadde.
I warn thee, be loath to make the Godly sad: rather we should incline to make the heart of the miserable creature joyful, than sad.
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I see euer thorow Paul, in his writs, this illumination: hee euer inclineth to stirre vp the Godlie to rejoyce.
I see ever thorough Paul, in his writs, this illumination: he ever Inclineth to stir up the Godly to rejoice.
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Reade him, and yee shall see this:
Reade him, and ye shall see this:
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Ye haue a notable example of him in the 2. Epistle to the Corinthians, Chap. 1. vers. 23. they accuse him verie sharplie, that hee came not to them.
You have a notable Exampl of him in the 2. Epistle to the Corinthians, Chap. 1. vers. 23. they accuse him very sharply, that he Come not to them.
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Hee answereth them with a great attestation, Nowe the LORDE beare witnesse against my soule, that I woulde not come to you, to spare you.
He Answers them with a great attestation, Now the LORD bear witness against my soul, that I would not come to you, to spare you.
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And in the next CHAPTER hee sayeth, That J should not make you sad, (for there was great matter of sadnesse amongst the Corinthians, by reason of their euill behauiour,) for if I should make you sad, who is there to make mee to reioyce ? So, in a word, we should incline to make the heart of a sinner joyfull:
And in the next CHAPTER he Saith, That J should not make you sad, (for there was great matter of sadness among the Corinthians, by reason of their evil behaviour,) for if I should make you sad, who is there to make me to rejoice? So, in a word, we should incline to make the heart of a sinner joyful:
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and if wee should bee inforced to speake sad words, as oftentimes wee are, in this Countrey, by reason of the manifolde and grosse sinnes reigning in it,
and if we should be enforced to speak sad words, as oftentimes we Are, in this Country, by reason of the manifold and gross Sins reigning in it,
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yet they should bee throwne out of vs:
yet they should be thrown out of us:
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Let them all bee in lenitie, that in the matter of sadnesse, they who heare them, may finde loue in them.
Let them all be in lenity, that in the matter of sadness, they who hear them, may find love in them.
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Paul, in the Epistles to the Corinthians, and to the Galatians, seemeth to bee sharpe against them at the beginning, and progresse;Paul, in the Epistles to the Corinthians, and to the Galatians, seems to be sharp against them At the beginning, and progress;
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but in the end of the Epistles, he vttereth a marueilous loue to them, to raise vp their heartes to rejoycing.
but in the end of the Epistles, he uttereth a marvelous love to them, to raise up their hearts to rejoicing.
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Now to marke the forme how he proponeth this sad newes of his departure: Hee sayeth not barely, I will goe my way:
Now to mark the Form how he proponeth this sad news of his departure: He Saith not barely, I will go my Way:
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but first, I come downe from the Father, being equall with him in glory:
but First, I come down from the Father, being equal with him in glory:
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And nowe I goe to him againe, to take vp my glory, which I had with him before all beginning:And now I go to him again, to take up my glory, which I had with him before all beginning:
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and it shall be for your good, that I goe my way to Heauen, to my Father,
and it shall be for your good, that I go my Way to Heaven, to my Father,
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for I shall sende you that Comforter.
for I shall send you that Comforter.
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In telling them this, hee giueth them withall to vnderstand, that they shall bee so farre from dammage and sadnesse,
In telling them this, he gives them withal to understand, that they shall be so Far from damage and sadness,
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when the Lord shall goe his waye, that they shall rejoyce:
when the Lord shall go his Way, that they shall rejoice:
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for hee shall goe to Heauen, to the Father, and bee more busie to doe them good,
for he shall go to Heaven, to the Father, and be more busy to do them good,
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than when he was with them in the earth. So we learne here, a forme of proponing sad newes vnto the godly:
than when he was with them in the earth. So we Learn Here, a Form of proponing sad news unto the godly:
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we should propone them with such a conuoy, that euen in sad wordes wee should present to the hearers some matter of joye:
we should propone them with such a convoy, that even in sad words we should present to the hearers Some matter of joy:
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and in reproofe, loue and lenitie should appeare. I will vse a familiare example: now certainly we haue this day an occasion to tell heauy tidings:
and in reproof, love and lenity should appear. I will use a familiar Exampl: now Certainly we have this day an occasion to tell heavy tidings:
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and as Christ told to his Disciples, that he was to depart shortly;
and as christ told to his Disciples, that he was to depart shortly;
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so wee may tell, for ought wee see, the glorious tidinges of the Euangel is to depart: The Gospel is to depart: there is sad tidings:
so we may tell, for ought we see, the glorious tidings of the Evangel is to depart: The Gospel is to depart: there is sad tidings:
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but howe shall I tell them in this forme that I haue saide, for the comfort of the godlie? The glorious Gospel of Christ shall shortly depart,
but how shall I tell them in this Form that I have said, for the Comfort of the godly? The glorious Gospel of christ shall shortly depart,
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for the ingratitude of this Land: there is sad newes. But well is them who loueth Christ, and is sad, and mourneth for his departure, for they shall rejoyce.
for the ingratitude of this Land: there is sad news. But well is them who loves christ, and is sad, and Mourneth for his departure, for they shall rejoice.
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And so on the contrary, woe is them who is not sad at the departure of Iesus Christ:
And so on the contrary, woe is them who is not sad At the departure of Iesus christ:
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and woe to them who loueth not this glorious Euangel: and woe to them who putteth it away, and are the authors thereof:
and woe to them who loves not this glorious Evangel: and woe to them who putteth it away, and Are the Authors thereof:
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Woe to the Noble men, and lords of this Land:
Woe to the Noble men, and Lords of this Land:
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howbeit they bee leaping, through senselesse securitie, in their pride, yet their judgement was neuer so neare them: for pride goeth before destruction.
howbeit they be leaping, through senseless security, in their pride, yet their judgement was never so near them: for pride Goes before destruction.
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Now thus much for the words of the Lord. In the words following we haue the answere of the Disciples vnto the Lord:
Now thus much for the words of the Lord. In the words following we have the answer of the Disciples unto the Lord:
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He hath spoken plainly to them, that hee will goe his way. Now, say they, thou speakest plainly, & thou speakest no parable :
He hath spoken plainly to them, that he will go his Way. Now, say they, thou Speakest plainly, & thou Speakest no parable:
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thou speakest plainly, that thou wilt goe thy waye, that any man may vnderstand. This is the first part of the answere.
thou Speakest plainly, that thou wilt go thy Way, that any man may understand. This is the First part of the answer.
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They vnderstand nowe when hee speaketh plainly: but they wist not what hee spake before, when he spake in parables.
They understand now when he speaks plainly: but they wist not what he spoke before, when he spoke in parables.
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Well, Brethren, it is good to speake of Christ, and of the waye to saluation plainly, that the poorest that heareth may vnderstand.
Well, Brothers, it is good to speak of christ, and of the Way to salvation plainly, that the Poorest that hears may understand.
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It is not enough that thou takest heed to deliuer sound and true doctrine, but plain doctrine,
It is not enough that thou Takest heed to deliver found and true Doctrine, but plain Doctrine,
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and that this doctrine, which is sound and true, bee spoken in such words as becōmeth.
and that this Doctrine, which is found and true, be spoken in such words as becomes.
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Thou oughtest not only to look that the mater bee sound, but also to take heede to the words,
Thou Ought not only to look that the mater be found, but also to take heed to the words,
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as Paul, 1. Cor. 2. We speake those things that God hath gratified in Jesus Christ,
as Paul, 1. Cor. 2. We speak those things that God hath gratified in jesus christ,
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& we speak them not in humane words, but in powerful words of the Spirit. The Spirit hath ay his own mater:& we speak them not in humane words, but in powerful words of the Spirit. The Spirit hath ay his own mater:
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& as the mater is heauenly, so the words must sauour of Heauē, & of the Spirit:
& as the mater is heavenly, so the words must savour of Heaven, & of the Spirit:
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for as the Spirit hath his own mater, so hath he his own words. The words must be euident & plain, that the vnlearned may be capable of them.
for as the Spirit hath his own mater, so hath he his own words. The words must be evident & plain, that the unlearned may be capable of them.
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We haue many places of Paul agreeing to this:
We have many places of Paul agreeing to this:
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In that Chap. vers. 4. going before, What was my language whē I came to you ? saith he, it was not in humane eloquēce, but in spirituall power :
In that Chap. vers. 4. going before, What was my language when I Come to you? Says he, it was not in humane eloquence, but in spiritual power:
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that is, I spake so, that I made an oculare demonstration. And 2. Cor. 3. vers. 12. Hauing such confidence, we speak plainlie.
that is, I spoke so, that I made an oculare demonstration. And 2. Cor. 3. vers. 12. Having such confidence, we speak plainly.
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And Chap. 4. vers. 3. If this Gospel bee hid, it is hid to them that perish.
And Chap. 4. vers. 3. If this Gospel be hid, it is hid to them that perish.
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So say I this day, if this Gospel be hid, it is hid to them who goe to perdition:
So say I this day, if this Gospel be hid, it is hid to them who go to perdition:
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and thy perdition is sealed vp, if thou seest not this light into thy soule, & vnderstandest it not.
and thy perdition is sealed up, if thou See not this Light into thy soul, & Understandest it not.
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Into the 3. Chap. to the Galatians, he saith, he preached so plainly, that in a manner hee crucified Christ before their eyes:
Into the 3. Chap. to the Galatians, he Says, he preached so plainly, that in a manner he Crucified christ before their eyes:
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that is, hee made such an oculare demonstration of the crucified man Christ, that they might haue perceiued him,
that is, he made such an oculare demonstration of the Crucified man christ, that they might have perceived him,
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euen as he was crucified on the Crosse. So say I, Brethren, as we should striue to sinceritie of doctrine in the light,
even as he was Crucified on the Cross. So say I, Brothers, as we should strive to sincerity of Doctrine in the Light,
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so wee should striue to deliuer it so euidently, and to tell it in such plainnesse, that it may be plaine to the most vnlearned:
so we should strive to deliver it so evidently, and to tell it in such plainness, that it may be plain to the most unlearned:
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for it is no small joye, that commeth to the heart of them who would faine vnderstand and see that light,
for it is no small joy, that comes to the heart of them who would feign understand and see that Light,
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when they heare the word and doctrine deliuered plainly.
when they hear the word and Doctrine Delivered plainly.
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And on the contrary, when the doctrine is not plaine, it intangleth them who haue will to vnderstand,
And on the contrary, when the Doctrine is not plain, it intangleth them who have will to understand,
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and they get no joy thereof, but they are left in heauinesse & sadnesse.
and they get no joy thereof, but they Are left in heaviness & sadness.
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Paul saith, 1. Cor. 14. vers. 19. J had rather speake fiue wordes with mine vnderstanding, Paul Says, 1. Cor. 14. vers. 19. J had rather speak fiue words with mine understanding,
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than ten thousand in a strange tongue, to none edification. But I goe forward.than ten thousand in a strange tongue, to none edification. But I go forward.
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In the next part of their answere, they professe a wonderfull knowledge to be in the Lord,
In the next part of their answer, they profess a wonderful knowledge to be in the Lord,
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and that hee was the searcher of heartes:
and that he was the searcher of hearts:
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Nowe, say they, wee knowe that thou knowest all things, and needest not that any man should aske thee. Now, say they, we know that thou Knowest all things, and Needest not that any man should ask thee.
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This they saide, because that in that parable which hee spake of before, Vers. 16. A little while,
This they said, Because that in that parable which he spoke of before, Vers. 16. A little while,
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and yee shall not see mee: and againe, a little while, and yee shall see mee ;and ye shall not see me: and again, a little while, and ye shall see me;
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they wi•t not what hee spake, but doubted amongst themselues: and they thought to aske at him, what was the meaning of it:
they wi•t not what he spoke, but doubted among themselves: and they Thought to ask At him, what was the meaning of it:
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Yet he preuented them, and tolde them that which they would haue asked at him: Thou not onely answerest, say they, when thou art asked at;
Yet he prevented them, and told them that which they would have asked At him: Thou not only Answerest, say they, when thou art asked At;
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but also thou answerest when none asketh at thee.
but also thou Answerest when none asks At thee.
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What gather they of this? That hee is the searcher of the heartes of men and women:
What gather they of this? That he is the searcher of the hearts of men and women:
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Wee belieue therefore, say they, that thou art come out from the Father : because, say they, wee see thou art more than a man, thou knowest our mindes,we believe Therefore, say they, that thou art come out from the Father: Because, say they, we see thou art more than a man, thou Knowest our minds,
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and what is in our heartes, and that no man knoweth, and therefore of necessitie, thou must come from the Father.
and what is in our hearts, and that no man Knoweth, and Therefore of necessity, thou must come from the Father.
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Wee haue to try a little, this faith of the Disciples:
we have to try a little, this faith of the Disciples:
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it would seeme at the first face, to be a good faith, & a good confession they giue:
it would seem At the First face, to be a good faith, & a good Confessi they give:
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but surely, will yee looke the answere of Christ, subjoyned in the next Vers. yee shall finde it not to haue beene a firme and solide faith.
but surely, will ye look the answer of christ, subjoined in the next Vers. ye shall find it not to have been a firm and solid faith.
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They got little thanke for that faith.
They god little thank for that faith.
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And if yee marke the ground of this faith, ye shall find it of little auaile.
And if ye mark the ground of this faith, you shall find it of little avail.
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Indeede if they had said thus, Because thou tellest vs thou came from the Father, we will belieue thee; it had bene better: but we belieue thee.
Indeed if they had said thus, Because thou Tellest us thou Come from the Father, we will believe thee; it had be better: but we believe thee.
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Why? Because thou hast told vs, what was in our mindes and thoughts. So this faith is grounded more vpon a wonder, than on the words of Christ.
Why? Because thou hast told us, what was in our minds and thoughts. So this faith is grounded more upon a wonder, than on the words of christ.
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This matter offereth vs large occasion of speaking, but I will be short for the present.
This matter Offereth us large occasion of speaking, but I will be short for the present.
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Wonders and miracles may well prepare thee to belieue, and may confirme faith when it is gotten:
Wonders and Miracles may well prepare thee to believe, and may confirm faith when it is got:
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but all the wonders in the world, cannot worke faith.
but all the wonders in the world, cannot work faith.
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All the works of God, both ordinarie, and extraordinarie, of his infinit wisdome, power, and justice, woulde neuer make thine heart to settle on him,
All the works of God, both ordinary, and extraordinary, of his infinite Wisdom, power, and Justice, would never make thine heart to settle on him,
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and belieue in him truelie, and if thou gettest no more.
and believe in him truly, and if thou gettest no more.
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The Gentiles in the worlde, before CHRIST came, they sawe GOD, his power, wisdome, justice, prouidence, &c. by the workes of his creation;
The Gentiles in the world, before CHRIST Come, they saw GOD, his power, Wisdom, Justice, providence, etc. by the works of his creation;
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yet they cast him off, and belieued not.
yet they cast him off, and believed not.
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Paul sayeth, 1. Cor. Chap. 1. vers. 21. Like as it pleaseth not the world to know God, in the wisedome of God :Paul Saith, 1. Cor. Chap. 1. vers. 21. Like as it Pleases not the world to know God, in the Wisdom of God:
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that is to saye, in the creation, (a wonderfull and infinite wisedome,) it pleased God to saue them that belieue, by the foolishnesse of preaching :
that is to say, in the creation, (a wonderful and infinite Wisdom,) it pleased God to save them that believe, by the foolishness of preaching:
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for what is this word, and this preaching of the Crosse of Iesus Christ to the worlde,
for what is this word, and this preaching of the Cross of Iesus christ to the world,
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and to them that perish, but a foolish and idle speach? But what is it, that worketh faith in the heart of man and woman? None outward thing:
and to them that perish, but a foolish and idle speech? But what is it, that works faith in the heart of man and woman? None outward thing:
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no such power as is vttered in miracles:
no such power as is uttered in Miracles:
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but it is the worde of the Crosse of Christ, that worketh fayth, which illuminateth and openeth our heartes.
but it is the word of the Cross of christ, that works faith, which illuminateth and Openeth our hearts.
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Hee that was borne blind, Chap. 9. vers. 1. thorowe the miracle of getting his sight, beganne indeede to thinke well and reuerently of Christ,
He that was born blind, Chap. 9. vers. 1. thorough the miracle of getting his sighed, began indeed to think well and reverently of christ,
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but yet hee belieued not, till Christ instructed him by his word, saying, Belieuest thou in the Sonne of God ?
but yet he believed not, till christ instructed him by his word, saying, Believest thou in the Son of God?
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Now we come to Christes answere: he refuteth this their faith, whereof they bragged so greatly:
Now we come to Christ's answer: he refuteth this their faith, whereof they bragged so greatly:
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Doe yee belieue now? As hee would say, Yee thinke nowe, that yee haue faith enough, but yee deceiue your selues;Do ye believe now? As he would say, Ye think now, that ye have faith enough, but ye deceive your selves;
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for the time shall come, that ye shall all leaue me: how then can your faith bee sure? Then marke heere:
for the time shall come, that you shall all leave me: how then can your faith be sure? Then mark Here:
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it is an vnstable and vanishing faith that is grounded and leaneth on miracles: for such a faith cannot abide the persecution.
it is an unstable and vanishing faith that is grounded and leaneth on Miracles: for such a faith cannot abide the persecution.
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Yea, I say farder, oftentimes it turneth to persecution.
Yea, I say farther, oftentimes it turns to persecution.
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Wee haue an example of this, Chap. 2. vers. 23. where it is said, Manie belieued in his Name,
we have an Exampl of this, Chap. 2. vers. 23. where it is said, Many believed in his Name,
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when they saw the wonders that hee wrought :when they saw the wonders that he wrought:
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but what followeth? Did Christ trust to them? No, it is saide, hee would not commit himselfe to them,
but what follows? Did christ trust to them? No, it is said, he would not commit himself to them,
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because hee knewe them well enough: hee knewe what was within them: they were not to trust to.
Because he knew them well enough: he knew what was within them: they were not to trust to.
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A question may bee heere moued, whether if the faith of the Apostles was grounded on miracles only,
A question may be Here moved, whither if the faith of the Apostles was grounded on Miracles only,
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or not? To this I answere: Their faith was not grounded onely on miracles, but also on the worde:
or not? To this I answer: Their faith was not grounded only on Miracles, but also on the word:
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their faith was not euanishing and temporall, but a true and justifying faith:
their faith was not evanishing and temporal, but a true and justifying faith:
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for when Christ saide to his Disciples, Whom say yee that I am? Peter, in the name of the rest, answered, Thou art the Christ, the Sonne of the liuing God, Matth• 16. vers. 16. But it is also true, that their faith was mixed with corruption, and earthly conceites:
for when christ said to his Disciples, Whom say ye that I am? Peter, in the name of the rest, answered, Thou art the christ, the Son of the living God, Matth• 16. vers. 16. But it is also true, that their faith was mixed with corruption, and earthly conceits:
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they trusted in him for some carnall respects:
they trusted in him for Some carnal respects:
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for so long as he was with them, they liued in ease, they were subject to no crosses,
for so long as he was with them, they lived in ease, they were Subject to no Crosses,
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nor they sawe no cause of sorrowe or mourning:
nor they saw no cause of sorrow or mourning:
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for when the Disciples of John the Baptist came to him, and asked him, why his Disciples fasted not,
for when the Disciples of John the Baptist Come to him, and asked him, why his Disciples fasted not,
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as they and the Pharisees did ? The Lord answered them, Howe can it bee, that the Children of the Bridegroome should mourne,
as they and the Pharisees did? The Lord answered them, How can it be, that the Children of the Bridegroom should mourn,
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so long as they are in the Bridegroom• Chamber ? And besides this, they looked that he should be a wor••lie King,so long as they Are in the Bridegroom• Chamber? And beside this, they looked that he should be a wor••lie King,
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and haue great honours into this worlde.
and have great honours into this world.
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So I 〈 … 〉 worde, that their faith and confidence, for a great parte 〈 … 〉 worldly respect, That he should be a King in Hierusalem, and wh• so great Courteours as they? Though there were no more to t•stifie, that their faith,
So I 〈 … 〉 word, that their faith and confidence, for a great part 〈 … 〉 worldly respect, That he should be a King in Jerusalem, and wh• so great Courteous as they? Though there were no more to t•stifie, that their faith,
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for the moste parte, was fleshly, but this, that they had a peartnesse, and boasting of faith, it were sufficient.
for the most part, was fleshly, but this, that they had a peartnesse, and boasting of faith, it were sufficient.
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In the 26. Chap. of Matth. vers. 33.34. when the Lord saith, Verilie, verilie, yee shall all bee offended in mee this night :
In the 26. Chap. of Matthew vers. 33.34. when the Lord Says, Verily, verily, ye shall all be offended in me this night:
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what saieth Peter ▪ in the name of the rest? Shall wee leaue thee? Wee shall die with thee.
what Saith Peter ▪ in the name of the rest? Shall we leave thee? we shall die with thee.
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So hee, and the rest, boasteth of their faith.
So he, and the rest, boasts of their faith.
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Well, sayeth the Lord, Peter, thou boastest now, remember that, ere the Cocke crow, thou shalt denie mee thrise.
Well, Saith the Lord, Peter, thou boastest now, Remember that, ere the Cock crow, thou shalt deny me thrice.
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So, though there were no more but this boasting of faith, it testifieth, that their faith was more fleshly, than spirituall:
So, though there were no more but this boasting of faith, it Testifieth, that their faith was more fleshly, than spiritual:
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for worldly & fleshly confidence, is ay proude: so all this cōfidence is with pride: but that spirituall faith and confidence, is aye with lowlinesse.
for worldly & fleshly confidence, is ay proud: so all this confidence is with pride: but that spiritual faith and confidence, is aye with lowliness.
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And, O how lowly a faithfull man will be! he will aye feare, and feele his owne weaknesse.
And, Oh how lowly a faithful man will be! he will aye Fear, and feel his own weakness.
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Hee that hath the greatest faith in Christ Iesus, hath the greatest lowlinesse and feare:
He that hath the greatest faith in christ Iesus, hath the greatest lowliness and Fear:
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for the greater the faith bee, hee will haue the greater sense of his owne weaknesse.
for the greater the faith be, he will have the greater sense of his own weakness.
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Yee see howe Paul, in the 11. Chap. to the Rom. vers. 20. speaking to the Gentiles, saieth, Bee not proude, thou standeth by fayth, stand with feare :
Ye see how Paul, in the 11. Chap. to the Rom. vers. 20. speaking to the Gentiles, Saith, be not proud, thou Stands by faith, stand with Fear:
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where feare is not, there is no faith in Iesus Christ: the man who hath a sense of his owne weaknesse, gripeth fastest to Christ.
where Fear is not, there is no faith in Iesus christ: the man who hath a sense of his own weakness, gripeth fastest to christ.
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So yee reade of the man in the Euangel, when as the Lord said vnto him, Belieuest thou ? He saith, J belieue, Lord, helpe mine vnbeliefe.
So ye read of the man in the Evangel, when as the Lord said unto him, Believest thou? He Says, J believe, Lord, help mine unbelief.
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So hee or shee that belieueth in Christ, will haue a sense of weaknesse: for the power of God is aye with a feare and dread:
So he or she that Believeth in christ, will have a sense of weakness: for the power of God is aye with a Fear and dread:
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dread, I saye, of their weaknesse, lest in this battell which wee haue against nature, nature preuaile ouer the Spirit.
dread, I say, of their weakness, lest in this battle which we have against nature, nature prevail over the Spirit.
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This is the nature of him or her who hath true faith in Iesus Christ.
This is the nature of him or her who hath true faith in Iesus christ.
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Marke the words, hee sayth, Beholde, the houre commeth, and is already come, that yee shall bee scattered euerie man to his owne, and shall leaue mee alone.
Mark the words, he say, Behold, the hour comes, and is already come, that ye shall be scattered every man to his own, and shall leave me alone.
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Yee would maruell, hee was euen nowe comforting them, and nowe hee driueth them downe, and sayeth to them, Yee shall leaue mee :
Ye would marvel, he was even now comforting them, and now he Driveth them down, and Saith to them, Ye shall leave me:
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that is, euery one of them should depart from him, and seeke their owne shelter. This is great matter of dejectour.
that is, every one of them should depart from him, and seek their own shelter. This is great matter of dejectour.
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Brethren, looke howe needfull it is to raise vp an heart, which is casten down, and to giue comfort to a comfortlesse soule;
Brothers, look how needful it is to raise up an heart, which is casten down, and to give Comfort to a comfortless soul;
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as needfull is it to cast downe the heart, which is puffed vp with vaine conceit:
as needful is it to cast down the heart, which is puffed up with vain conceit:
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and if the proude heart bee casten downe in mercy, it is for the weale of the creature:
and if the proud heart be casten down in mercy, it is for the weal of the creature:
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There is nothing more meete in this worlde, to prepare vs against the daye of triall,
There is nothing more meet in this world, to prepare us against the day of trial,
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than the dejection of the soule:
than the dejection of the soul:
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for heere the Lord is preparing his Disciples against the day of affliction, that their faith should be grounded, not on the workes,
for Here the Lord is preparing his Disciples against the day of affliction, that their faith should be grounded, not on the works,
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but on the words of Iesus Christ. There is nothing more needfull, than to trie thy faith wel:
but on the words of Iesus christ. There is nothing more needful, than to try thy faith well:
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and ay look down to thine heart, and looke well to this, that thy confidence rise not on flesh and blood.
and ay look down to thine heart, and look well to this, that thy confidence rise not on Flesh and blood.
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There are many, whose confidence leaneth on flesh and blood, and on nature; thinking that they are strong and stout.
There Are many, whose confidence leaneth on Flesh and blood, and on nature; thinking that they Are strong and stout.
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Take heede that thy confidence bee not on flesh and blood, but on the Spirite of Iesus Christ:
Take heed that thy confidence be not on Flesh and blood, but on the Spirit of Iesus christ:
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and there is nothing better against the daye of persecution, than to put a difference betwixt the motions of the fleshe,
and there is nothing better against the day of persecution, than to put a difference betwixt the motions of the Flesh,
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and the motions of the Spirite; and the strength of the fleshe, and the strength of the Spirite:
and the motions of the Spirit; and the strength of the Flesh, and the strength of the Spirit:
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For what was Peters bragging, but the strength of the flesh? For the strength of the flesh will beguile a good man.
For what was Peter's bragging, but the strength of the Flesh? For the strength of the Flesh will beguile a good man.
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So, prepare thy selfe this way in trying thy selfe: for and if thou doest not this, thou shalt neuer willingly suffer:
So, prepare thy self this Way in trying thy self: for and if thou dost not this, thou shalt never willingly suffer:
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Yea, when thou shalt bee brought before the fire, then thou shalt start abacke. Therefore, striue aye to haue a sense of the weaknesse of thy nature.
Yea, when thou shalt be brought before the fire, then thou shalt start aback. Therefore, strive aye to have a sense of the weakness of thy nature.
uh, c-crq pns21 vm2 vbi vvn p-acp dt n1, cs pns21 vm2 vvi av. av, vvb av pc-acp vhi dt n1 pp-f dt n1 pp-f po21 n1.
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I will glorie in my weakenesse, sayeth Paul. There is none strong in God, but they who are weake in themselues.I will glory in my weakness, Saith Paul. There is none strong in God, but they who Are weak in themselves.
pns11 vmb vvi p-acp po11 n1, vvz np1. pc-acp vbz pix j p-acp np1, cc-acp pns32 r-crq vbr j p-acp px32.
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And if thou bee strong in thy selfe, in fleshe and bloode, thou hast no strength of GOD:
And if thou be strong in thy self, in Flesh and blood, thou hast no strength of GOD:
cc cs pns21 vbb j p-acp po21 n1, p-acp n1 cc n1, pns21 vh2 dx n1 pp-f np1:
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and doubtlesse at one time or other, thou shalt fall.
and doubtless At one time or other, thou shalt fallen.
cc av-j p-acp crd n1 cc n-jn, pns21 vm2 vvi.
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But when thou feelest thy weaknesse, and sighest and gronest vnder the burthen thereof, thou art strong.
But when thou Feel thy weakness, and sighest and gronest under the burden thereof, thou art strong.
p-acp c-crq pns21 vv2 po21 n1, cc vv2 cc vv2 p-acp dt n1 av, pns21 vb2r j.
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Yee heare, that after Paul, seeking to be fred of his weaknesse which hee felt, had gotten this answere, My shrength, sayeth Christ, is perfected infirmitie. Then, sayeth hee, I will glorie in mine infirmitie, 2. Corinth. 12. vers. 9.
Ye hear, that After Paul, seeking to be fred of his weakness which he felt, had got this answer, My shrength, Saith christ, is perfected infirmity. Then, Saith he, I will glory in mine infirmity, 2. Corinth. 12. vers. 9.
pn22 vvb, cst p-acp np1, vvg pc-acp vbi vvn pp-f po31 n1 r-crq pns31 vvd, vhd vvn d n1, po11 n1, vvz np1, vbz vvn n1. av, vvz pns31, pns11 vmb vvi p-acp po11 n1, crd np1. crd fw-la. crd
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Nowe in the next wordes, left it should haue seemed grieuous to them, that they should leaue him alone, hee subjoyneth, by waye of correction, But I am not alone:
Now in the next words, left it should have seemed grievous to them, that they should leave him alone, he subjoineth, by Way of correction, But I am not alone:
av p-acp dt ord n2, vvd pn31 vmd vhi vvn j p-acp pno32, cst pns32 vmd vvi pno31 av-j, pns31 vvz, p-acp n1 pp-f n1, p-acp pns11 vbm xx j:
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for the Father is with mee. for the Father is with me.
c-acp dt n1 vbz p-acp pno11.
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The thing which riseth of this, is plaine, and I propone it in as manie wordes:
The thing which Riseth of this, is plain, and I propone it in as many words:
dt n1 r-crq vvz pp-f d, vbz j, cc pns11 vvb pn31 p-acp c-acp d n2:
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The LORD IESVS was neuer left himselfe alone, euen when hee was in greatest extreamitie,
The LORD JESUS was never left himself alone, even when he was in greatest extremity,
dt n1 np1 vbds av-x vvn px31 av-j, av-j c-crq pns31 vbds p-acp js n1,
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and when the horrours of death were vpon him, vpon the Crosse, and when hee saide, My GOD, my GOD,
and when the horrors of death were upon him, upon the Cross, and when he said, My GOD, my GOD,
cc c-crq dt n2 pp-f n1 vbdr p-acp pno31, p-acp dt n1, cc c-crq pns31 vvd, po11 np1, po11 np1,
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why hast thou forsaken mee ? His GOD had not left him.why hast thou forsaken me? His GOD had not left him.
q-crq vh2 pns21 vvn pno11? po31 np1 vhd xx vvn pno31.
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Indeede it is true, GOD kept himselfe close, for a time, and let the nature of man, in soule and bodie, suffer all extreamitie:
Indeed it is true, GOD kept himself close, for a time, and let the nature of man, in soul and body, suffer all extremity:
av pn31 vbz j, np1 vvd px31 av-j, p-acp dt n1, cc vvb dt n1 pp-f n1, p-acp n1 cc n1, vvb d n1:
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yet hee ceased not in the meane time, to holde vp that nature of man, vnder the infinite weight of dolour and wrath:
yet he ceased not in the mean time, to hold up that nature of man, under the infinite weight of dolour and wrath:
av pns31 vvd xx p-acp dt j n1, pc-acp vvi a-acp d n1 pp-f n1, p-acp dt j n1 pp-f n1 cc n1:
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or else, hee coulde not haue stoode, and borne out that burthen to the ende. Yet the LORD IESVS was left comfortlesse on the Crosse:
or Else, he could not have stood, and born out that burden to the end. Yet the LORD JESUS was left comfortless on the Cross:
cc av, pns31 vmd xx vhi vvn, cc vvn av d n1 p-acp dt n1. av dt n1 np1 vbds vvn av-j p-acp dt n1:
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and a verie Martyre, who suffereth for the trueth, will haue greater joye in suffering, than CHRIST had when he was on the Crosse.
and a very Martyr, who suffers for the truth, will have greater joy in suffering, than CHRIST had when he was on the Cross.
cc dt j n1, r-crq vvz p-acp dt n1, vmb vhi jc n1 p-acp vvg, cs np1 vhd c-crq pns31 vbds p-acp dt n1.
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This is true, looke to Paul, in the seconde Epistle to Timothie, Chap. 4. vers. 16. and 17. Howbeit hee was in great trouble,
This is true, look to Paul, in the seconde Epistle to Timothy, Chap. 4. vers. 16. and 17. Howbeit he was in great trouble,
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yet the LORD gaue him comfort: In my defence, sayeth hee, no man was with mee, but all against mee:
yet the LORD gave him Comfort: In my defence, Saith he, no man was with me, but all against me:
av dt n1 vvd pno31 n1: p-acp po11 n1, vvz pns31, dx n1 vbds p-acp pno11, cc-acp d p-acp pno11:
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GOD graunt it bee not layde to their charge:
GOD grant it be not laid to their charge:
np1 vvb pn31 vbb xx vvn p-acp po32 n1:
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yet GOD was with mee, and strengthened mee, and deliuered mee, and shall keepe mee till his Kingdome. yet GOD was with me, and strengthened me, and Delivered me, and shall keep me till his Kingdom.
av np1 vbds p-acp pno11, cc vvn pno11, cc vvd pno11, cc vmb vvi pno11 p-acp po31 n1.
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So Paul had a wonderfull comfort, when hee was brought before the Tyrant Nero. The cause of this difference, is, The LORD IESVS was punished for our sinne, which he tooke vpon him:
So Paul had a wonderful Comfort, when he was brought before the Tyrant Nero. The cause of this difference, is, The LORD JESUS was punished for our sin, which he took upon him:
av np1 vhd dt j n1, c-crq pns31 vbds vvn p-acp dt n1 np1. dt n1 pp-f d n1, vbz, dt n1 np1 vbds vvn p-acp po12 n1, r-crq pns31 vvd p-acp pno31:
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The Lord Iesus was left comfortlesse, because the Lord punished him for our sinnes: When the Lord punisheth, there is no consolation.
The Lord Iesus was left comfortless, Because the Lord punished him for our Sins: When the Lord Punisheth, there is no consolation.
dt n1 np1 vbds vvn av-j, c-acp dt n1 vvd pno31 p-acp po12 n2: c-crq dt n1 vvz, pc-acp vbz dx n1.
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Will the Lord sende on thee sicknesse, crosses, afflictions, &c. to punish thee, and take vengeance on thee for sinne, thou shalt haue no joye:
Will the Lord send on thee sickness, Crosses, afflictions, etc. to Punish thee, and take vengeance on thee for sin, thou shalt have no joy:
n1 dt n1 vvb p-acp pno21 n1, n2, n2, av pc-acp vvi pno21, cc vvb n1 p-acp pno21 p-acp n1, pns21 vm2 vhi dx n1:
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but if hee be chastening thee, thou shalt haue joy.
but if he be chastening thee, thou shalt have joy.
cc-acp cs pns31 vbi vvg pno21, pns21 vm2 vhi n1.
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So the Lord Iesus, because he suffered for thy sinne, had no consolation, for he had the paines of Hell on him;
So the Lord Iesus, Because he suffered for thy sin, had no consolation, for he had the pains of Hell on him;
np1 dt n1 np1, c-acp pns31 vvd p-acp po21 n1, vhd dx n1, c-acp pns31 vhd dt n2 pp-f n1 p-acp pno31;
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and there is no joye in Hell, essay it when thou wilt. As for the Martyres, that which they suffer, is no punishment for sinne:
and there is no joy in Hell, essay it when thou wilt. As for the Martyrs, that which they suffer, is no punishment for sin:
cc pc-acp vbz dx n1 p-acp n1, n1 pn31 c-crq pns21 vm2. p-acp p-acp dt n2, cst r-crq pns32 vvb, vbz dx n1 p-acp n1:
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they suffer for the testimonie of the trueth, and they haue a good conscience: and the good conscience will bring joye with it:
they suffer for the testimony of the truth, and they have a good conscience: and the good conscience will bring joy with it:
pns32 vvb p-acp dt n1 pp-f dt n1, cc pns32 vhb dt j n1: cc dt j n1 vmb vvi n1 p-acp pn31:
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for the Martyres will haue a greater joye, in extreame affliction, and exquisite tormentes, than without affliction.
for the Martyrs will have a greater joy, in extreme affliction, and exquisite torments, than without affliction.
c-acp dt n2 vmb vhi dt jc n1, p-acp j-jn n1, cc j n2, cs p-acp n1.
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Now in the last Vers. hee concludeth this communing with his Disciples, and these are his words, These thinges haue J spoken vnto you, that in mee yee might haue peace.
Now in the last Vers. he Concludeth this communing with his Disciples, and these Are his words, These things have J spoken unto you, that in me ye might have peace.
av p-acp dt ord np1 pns31 vvz d vvg p-acp po31 n2, cc d vbr po31 n2, d n2 vhb pns11 vvn p-acp pn22, cst p-acp pno11 pn22 vmd vhi n1.
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All tendeth to this ende, that yee maye enjoye that peace and rest, that gladnesse and joye thorowe the holie Spirite.
All tendeth to this end, that ye may enjoy that peace and rest, that gladness and joy thorough the holy Spirit.
d vvz p-acp d n1, cst pn22 vmb vvi d n1 cc n1, cst n1 cc n1 p-acp dt j n1.
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This joye bringeth with it, a verie great ease and quietnesse. Well, there are manie eases in the worlde:
This joy brings with it, a very great ease and quietness. Well, there Are many eases in the world:
d n1 vvz p-acp pn31, dt j j n1 cc n1. uh-av, pc-acp vbr d vvz p-acp dt n1:
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but neuer one wist what ease was in the soule, but hee who findeth this ease that is thorowe a good conscience in CHRIST,
but never one wist what ease was in the soul, but he who finds this ease that is thorough a good conscience in CHRIST,
cc-acp av pi vvd r-crq n1 vbds p-acp dt n1, cc-acp pns31 r-crq vvz d n1 cst vbz p-acp dt j n1 p-acp np1,
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and that peace which commeth of the forgiuenesse of sinnes.
and that peace which comes of the forgiveness of Sins.
cc d n1 r-crq vvz pp-f dt n1 pp-f n2.
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Woulde yee haue the true estate of a Christian man, or vvoman? There it is in one word, That they are peaceable hearted, and they are joyfull hearted:
Would ye have the true estate of a Christian man, or woman? There it is in one word, That they Are peaceable hearted, and they Are joyful hearted:
vmd pn22 vhi dt j n1 pp-f dt njp n1, cc n1? a-acp pn31 vbz p-acp crd n1, cst pns32 vbr j j-vvn, cc pns32 vbr j j-vvn:
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The true Christian man, hath the wonderfullest peace and joye in the soule, that can be.
The true Christian man, hath the wonderfullest peace and joy in the soul, that can be.
dt j njp n1, vhz dt js n1 cc n1 p-acp dt n1, cst vmb vbi.
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And this was the end of all the speaking of the Lord Iesus to his Disciples:
And this was the end of all the speaking of the Lord Iesus to his Disciples:
cc d vbds dt n1 pp-f d dt n-vvg pp-f dt n1 np1 p-acp po31 n2:
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and this is the ende of the Gospel, and of all our preaching, to haue a good conscience,
and this is the end of the Gospel, and of all our preaching, to have a good conscience,
cc d vbz dt n1 pp-f dt n1, cc pp-f d po12 vvg, pc-acp vhi dt j n1,
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and that peace and rest in the soule.
and that peace and rest in the soul.
cc d n1 cc n1 p-acp dt n1.
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Nowe they neuer knew what rest and peace was, but they who knowe what it is to haue a sore heart for sinne;
Now they never knew what rest and peace was, but they who know what it is to have a soar heart for sin;
av pns32 av-x vvd r-crq n1 cc n1 vbds, cc-acp pns32 r-crq vvb r-crq pn31 vbz pc-acp vhi dt j n1 p-acp n1;
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And, O howe sore the conscience will bee tossed, when it hath the taste of the judgement of God • that body would giue a thousand worlds for a word of that peace:
And, Oh how soar the conscience will be tossed, when it hath the taste of the judgement of God • that body would give a thousand world's for a word of that peace:
cc, uh c-crq av-j dt n1 vmb vbi vvn, c-crq pn31 vhz dt n1 pp-f dt n1 pp-f np1 • cst n1 vmd vvi dt crd n2 p-acp dt n1 pp-f d n1:
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for what is the peace in Iesus Christ? It is the beginning of Heauen: if thou beginnest not that peace heere, thou shalt neuer see peace hereafter.
for what is the peace in Iesus christ? It is the beginning of Heaven: if thou beginnest not that peace Here, thou shalt never see peace hereafter.
p-acp r-crq vbz dt n1 p-acp np1 np1? pn31 vbz dt n1 pp-f n1: cs pns21 vv2 xx d n1 av, pns21 vm2 av-x vvi n1 av.
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And this is the ende of all our sanctification, and justification, to get this peace in Christ.
And this is the end of all our sanctification, and justification, to get this peace in christ.
cc d vbz dt n1 pp-f d po12 n1, cc n1, pc-acp vvi d n1 p-acp np1.
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And what is Heauen? It is peace and rest with God, that is our Heauen.
And what is Heaven? It is peace and rest with God, that is our Heaven.
cc q-crq vbz n1? pn31 vbz n1 cc n1 p-acp np1, cst vbz po12 n1.
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So that if thou haue no peace and rest in the soule, and neuer findest that true peace in Iesus Christ,
So that if thou have no peace and rest in the soul, and never Findest that true peace in Iesus christ,
av cst cs pns21 vhb dx n1 cc n1 p-acp dt n1, cc av-x vv2 d j n1 p-acp np1 np1,
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and that Spirit of joye, all this preaching is vaine to thee: all is vaine to thee, if thou gettest not that peace.
and that Spirit of joy, all this preaching is vain to thee: all is vain to thee, if thou gettest not that peace.
cc d n1 pp-f n1, d d vvg vbz j p-acp pno21: d vbz j p-acp pno21, cs pns21 vv2 xx d n1.
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Take heed to it, as yee would see this life in Christ:
Take heed to it, as ye would see this life in christ:
vvb n1 p-acp pn31, c-acp pn22 vmd vvi d n1 p-acp np1:
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and when thou hearest of this worde of peace, looke thou preasse to goe home with a peaceable soule:
and when thou Hearst of this word of peace, look thou press to go home with a peaceable soul:
cc c-crq pns21 vv2 pp-f d n1 pp-f n1, vvb pns21 n1 pc-acp vvi av-an p-acp dt j n1:
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and if thou canst not get this peace, bee sadde, and mourne for it, and thou shalt get it another time:
and if thou Canst not get this peace, be sad, and mourn for it, and thou shalt get it Another time:
cc cs pns21 vm2 xx vvi d n1, vbb j, cc vvi p-acp pn31, cc pns21 vm2 vvi pn31 j-jn n1:
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Bee this wayes exercised, that thou mayest feele the fruites of this word. Nowe lest they should thinke, that this peace which hee promised them, should want sorrow,
be this ways exercised, that thou Mayest feel the fruits of this word. Now lest they should think, that this peace which he promised them, should want sorrow,
vbi d n2 vvn, cst pns21 vm2 vvi dt n2 pp-f d n1. av cs pns32 vmd vvi, cst d n1 r-crq pns31 vvd pno32, vmd vvi n1,
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and that they should neuer be troubled, he putteth this out of their mind, and sayeth, In the worlde yee shall haue affliction :
and that they should never be troubled, he putteth this out of their mind, and Saith, In the world ye shall have affliction:
cc cst pns32 vmd av-x vbi vvn, pns31 vvz d av pp-f po32 n1, cc vvz, p-acp dt n1 pn22 vmb vhi n1:
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your peace shall be without peace: The rest of a Christian, is no rest: your joye shall bee with sadnesse, and your comfort with heauinesse:
your peace shall be without peace: The rest of a Christian, is no rest: your joy shall be with sadness, and your Comfort with heaviness:
po22 n1 vmb vbi p-acp n1: dt n1 pp-f dt njp, vbz dx n1: po22 n1 vmb vbi p-acp n1, cc po22 n1 p-acp n1:
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inwardly yee shall haue joye, but outwardly ye shall haue heauinesse.
inwardly ye shall have joy, but outwardly you shall have heaviness.
av-j pn22 vmb vhi n1, cc-acp av-j pn22 vmb vhi n1.
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This heauinesse which the godlie haue, is so farre from that, that it taketh away their pleasure, that their joye riseth of tribulation:
This heaviness which the godly have, is so Far from that, that it Takes away their pleasure, that their joy Riseth of tribulation:
d n1 r-crq dt j vhb, vbz av av-j p-acp d, cst pn31 vvz av po32 n1, cst po32 n1 vvz pp-f n1:
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and then they haue greatest joye, when they are sorest vexed, and in greatest tribulations.
and then they have greatest joy, when they Are Sorest vexed, and in greatest tribulations.
cc av pns32 vhb js n1, c-crq pns32 vbr js vvn, cc p-acp js n2.
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Take heed to it, came not the same to passe in the Disciples? they had neuer such a joye,
Take heed to it, Come not the same to pass in the Disciples? they had never such a joy,
vvb n1 p-acp pn31, vvd xx dt d pc-acp vvi p-acp dt n2? pns32 vhd av-x d dt n1,
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as they had then, when as soone after Christ departed, and was glorified in the Heauens, they were brought in before the Councill,
as they had then, when as soon After christ departed, and was glorified in the Heavens, they were brought in before the Council,
c-acp pns32 vhd av, c-crq c-acp av c-acp np1 vvd, cc vbds vvn p-acp dt n2, pns32 vbdr vvn p-acp p-acp dt n1,
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and scourged for the Name of Iesus Christ, and commanded straitly, that they should neuer speake in the Name of Iesus:
and scourged for the Name of Iesus christ, and commanded straitly, that they should never speak in the Name of Iesus:
cc vvn p-acp dt n1 pp-f np1 np1, cc vvd av-j, cst pns32 vmd av-x vvi p-acp dt n1 pp-f np1:
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then they went out with joye, that they were counted worthie to suffer for that Name:
then they went out with joy, that they were counted worthy to suffer for that Name:
cs pns32 vvd av p-acp n1, cst pns32 vbdr vvn j pc-acp vvi p-acp d n1:
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They had not such ioye all the time that they were with Christ in the world.
They had not such joy all the time that they were with christ in the world.
pns32 vhd xx d n1 d dt n1 cst pns32 vbdr p-acp np1 p-acp dt n1.
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Yet he giueth them a comfort against these tribulations, Yet b•• of good comfort, all these affl•ctions shall haue an ende, they shall ende with victory to you: J haue ouercome the world.
Yet he gives them a Comfort against these tribulations, Yet b•• of good Comfort, all these affl•ctions shall have an end, they shall end with victory to you: J have overcome the world.
av pns31 vvz pno32 dt n1 p-acp d n2, av n1 pp-f j n1, d d n2 vmb vhi dt n1, pns32 vmb vvi p-acp n1 p-acp pn22: pns11 vhb vvn dt n1.
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If we looked not for an ende of these troubles, howbeit wee had aye this peace with troubles,
If we looked not for an end of these Troubles, howbeit we had aye this peace with Troubles,
cs pns12 vvd xx p-acp dt n1 pp-f d n2, cs pns12 vhd av d n1 p-acp n2,
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yet it would be heauy to vs:
yet it would be heavy to us:
av pn31 vmd vbi j p-acp pno12:
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therefore the Lord comforteth them with this, that in the end they shall haue a solide joy,
Therefore the Lord comforts them with this, that in the end they shall have a solid joy,
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and all teares shall bee wiped away, and they shall get the victory: not in themselues, but in him that hath gotten the victory.
and all tears shall be wiped away, and they shall get the victory: not in themselves, but in him that hath got the victory.
cc d n2 vmb vbi vvn av, cc pns32 vmb vvi dt n1: xx p-acp px32, cc-acp p-acp pno31 cst vhz vvn dt n1.
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The Lord Iesus is the only Conquerour, and he it is, that is only victorious, and hath ouercome the worlde and the Deuil.
The Lord Iesus is the only Conqueror, and he it is, that is only victorious, and hath overcome the world and the devil.
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But as for vs his members, ( 1. Epist. Iohn, Chap. 5. vers. 4. ) this is the victory that hath ouercome this worlde, euen our fayth.
But as for us his members, (1. Epistle John, Chap. 5. vers. 4.) this is the victory that hath overcome this world, even our faith.
cc-acp c-acp p-acp pno12 po31 n2, (crd np1 np1, np1 crd fw-la. crd) d vbz dt n1 cst vhz vvn d n1, av po12 n1.
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Fasten thee on him who hath gotten the victory, and then the Battell is perfected.
Fasten thee on him who hath got the victory, and then the Battle is perfected.
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To speake it properly, we haue not a battell with the Deuill, to get the victory;
To speak it properly, we have not a battle with the devil, to get the victory;
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but to keepe Christ by fayth:
but to keep christ by faith:
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for the Deuill, and all our enemies, are ouercome, and the battell is stricken, and the fielde is wonne.
for the devil, and all our enemies, Are overcome, and the battle is stricken, and the field is won.
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Christ sitting on the Crosse, vanquished the Deuil, and tooke him, and ledde him captiue in a triumph:
christ sitting on the Cross, vanquished the devil, and took him, and led him captive in a triumph:
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all the Deuils are reserued in chaines to that great day: So we haue not a battell, for the victorie is wonne already:
all the Devils Are reserved in chains to that great day: So we have not a battle, for the victory is won already:
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but all our victory is to keepe fayth in him, who hath ouercome our enemies, and purchased the victory to vs:
but all our victory is to keep faith in him, who hath overcome our enemies, and purchased the victory to us:
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and all the battels of the Deuill, are to twin vs and Christ: and all the battels wee haue with him, are about fayth:
and all the battles of the devil, Are to twin us and christ: and all the battles we have with him, Are about faith:
cc d dt n2 pp-f dt n1, vbr p-acp n1 pno12 cc np1: cc d dt n2 pns12 vhb p-acp pno31, vbr p-acp n1:
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for if the Deuill be able to twin vs and this fayth, we haue done with Christ:
for if the devil be able to twin us and this faith, we have done with christ:
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and therefore al the exhortations of the Apostles, are to stand in faith.
and Therefore all the exhortations of the Apostles, Are to stand in faith.
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Looke the 6. Chap. to the Ephesians. What then should I exhort you to? or what shoulde bee our exhortations to them who are fighting? (And woe to them who are not fighting against these deadly enemies:
Look the 6. Chap. to the Ephesians. What then should I exhort you to? or what should be our exhortations to them who Are fighting? (And woe to them who Are not fighting against these deadly enemies:
n1 dt crd np1 p-acp dt np1. q-crq av vmd pns11 vvi pn22 p-acp? cc q-crq vmd vbi po12 n2 p-acp pno32 r-crq vbr vvg? (cc n1 p-acp pno32 r-crq vbr xx vvg p-acp d j n2:
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wee should all bee sweating in the battell.) Let euery one crie to another ▪ Sticke fast to Christ, hold the gripe,
we should all bee sweating in the battle.) Let every one cry to Another ▪ Stick fast to christ, hold the gripe,
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and let it not goe, and hold on the way, and striue on a little while,
and let it not go, and hold on the Way, and strive on a little while,
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and thou shalt brooke Iesus Christ, and all his graces:
and thou shalt brook Iesus christ, and all his graces:
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and thou shalt leaue ouer, and repose, and rest vpon him sweetly, vntill that daye that he come,
and thou shalt leave over, and repose, and rest upon him sweetly, until that day that he come,
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and deliuer thee from all trouble:
and deliver thee from all trouble:
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then thou shalt be crowned with that Crowne of glory, which hee hath purchased with his blood.
then thou shalt be crowned with that Crown of glory, which he hath purchased with his blood.
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To him therefore, with the Father, and the holy Spirit, be all praise, honour, and glory, for euermore. AMEN.
To him Therefore, with the Father, and the holy Spirit, be all praise, honour, and glory, for evermore. AMEN.
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THE XVII. LECTVRE, OF CHRISTS PRAYER BEFORE HIS PASSION. IOHN, CHAP. xvii. VERS. 1. THese thinges spake Iesus, and lift vp his eyes to Heauen, and saide, Father, that houre is come:
THE XVII. LECTURE, OF CHRIST PRAYER BEFORE HIS PASSION. JOHN, CHAP. xvii. VERS. 1. THese things spoke Iesus, and lift up his eyes to Heaven, and said, Father, that hour is come:
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glorifie thy Sonne, that thy Sonne also may glorifie thee.
Glorify thy Son, that thy Son also may Glorify thee.
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WEE heard (Welbeloued in the Lord Iesus Christ) the large Sermon which the Lord hath to his Disciples, from the beginning of the fourteenth Chapter of this Gospel, to this present Chap. which is the seuenteenth.
we herd (Well-beloved in the Lord Iesus christ) the large Sermon which the Lord hath to his Disciples, from the beginning of the fourteenth Chapter of this Gospel, to this present Chap. which is the Seventeenth.
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Now in the seuenteenth Chap. he endeth his Sermon, with an earnest Prayer to the Father.
Now in the Seventeenth Chap. he Endeth his Sermon, with an earnest Prayer to the Father.
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For the better vnderstanding of this Prayer, wee haue to know thus farre, The Lord Iesus,
For the better understanding of this Prayer, we have to know thus Far, The Lord Iesus,
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when he was in this world, manifested in the fleshe, abiding amongst the Iewes, and conuersant with his Disciples;
when he was in this world, manifested in the Flesh, abiding among the Iewes, and conversant with his Disciples;
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he abode amongst them as an high Priest:
he Abided among them as an high Priest:
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that eternall high Priest, of whome all the high Priestes amongst the Iewes, before his comming, were onely but types and figures:
that Eternal high Priest, of whom all the high Priests among the Iewes, before his coming, were only but types and figures:
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and when he came, he put an end to all the types, being the very bodie it selfe.
and when he Come, he put an end to all the types, being the very body it self.
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Nowe as it became the high Priest to make intercession for the people; so he being high Priest, made intercession for his own people.
Now as it became the high Priest to make Intercession for the people; so he being high Priest, made Intercession for his own people.
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The intercession which the Lord made for his owne, consisteth in two points; to wit, in prayer, and in offering vp of a sacrifice.
The Intercession which the Lord made for his own, Consisteth in two points; to wit, in prayer, and in offering up of a sacrifice.
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Then, as for the first part of this intercession, when the Lord was in the world, he prayed continually for the people;
Then, as for the First part of this Intercession, when the Lord was in the world, he prayed continually for the people;
av, c-acp p-acp dt ord n1 pp-f d n1, c-crq dt n1 vbds p-acp dt n1, pns31 vvd av-j p-acp dt n1;
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hee neuer ceased night nor daye from prayer.
he never ceased night nor day from prayer.
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As for the other part of his intercession, when he had bene in the world awhile, at the last hee offereth vp that sweete Sacrifice of his owne body to the Father;
As for the other part of his Intercession, when he had be in the world awhile, At the last he Offereth up that sweet Sacrifice of his own body to the Father;
p-acp p-acp dt j-jn n1 pp-f po31 n1, c-crq pns31 vhd vbn p-acp dt n1 av, p-acp dt ord pns31 vvz a-acp d j n1 pp-f po31 d n1 p-acp dt n1;
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and so hee putteth an ende to all those sacrifices, which were but types of him the true Sacrifice.
and so he putteth an end to all those Sacrifices, which were but types of him the true Sacrifice.
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As for the Prayers whereby the Lord interceded betwixt God and man, they were manie, and made at sundry times:
As for the Prayers whereby the Lord interceded betwixt God and man, they were many, and made At sundry times:
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But amongst all the rest, it may bee easilie seene, that this prayer in this Chapter was one of the moste excellent and so it hath pleased the holy Spirite to register this Prayer especially,
But among all the rest, it may be Easily seen, that this prayer in this Chapter was one of the most excellent and so it hath pleased the holy Spirit to register this Prayer especially,
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and to recommend it to the posteritie, to the end of the worlde.
and to recommend it to the posterity, to the end of the world.
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First, this Prayer is no able, in respect of the time in the which hee made it:
First, this Prayer is no able, in respect of the time in the which he made it:
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it was euen about that time, when hee offered himselfe vp to the Father.
it was even about that time, when he offered himself up to the Father.
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Next, in respect of the vse, it is notable, because by this prayer he did consecrate and dedicate that blessed Sacrifice to the Father:
Next, in respect of the use, it is notable, Because by this prayer he did consecrate and dedicate that blessed Sacrifice to the Father:
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for sacrifices were dedicated to Go• by prayer. Thirdly, in respect of the subject and matter of it:
for Sacrifices were dedicated to Go• by prayer. Thirdly, in respect of the Subject and matter of it:
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for as ye may see in the Chapter it selfe, first the Lord prayeth for himselfe,
for as you may see in the Chapter it self, First the Lord Prayeth for himself,
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and for that eternall glory which he had with the Father from all eternity:
and for that Eternal glory which he had with the Father from all eternity:
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the fairest thing, and the greatest matter that euer was, was that which hee prayed for:
the Fairest thing, and the greatest matter that ever was, was that which he prayed for:
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and this hee doeth in the first fiue Verses. Then he commeth on, and prayeth for his Disciples, which he should leaue behinde him in the worlde, that the Lord would take the custody of them,
and this he doth in the First fiue Verses. Then he comes on, and Prayeth for his Disciples, which he should leave behind him in the world, that the Lord would take the custody of them,
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after his Ascension vnto the Heauens, and would preserue them from all perill: and this hee doeth from the fifth Verse, to the twenty:
After his Ascension unto the Heavens, and would preserve them from all peril: and this he doth from the fifth Verse, to the twenty:
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And last, hee prayeth for the whole Kirke, for life euerlasting, and justification: and this he doeth to the ende of this Chapter : So yee s;
And last, he Prayeth for the Whole Kirk, for life everlasting, and justification: and this he doth to the end of this Chapter: So ye s;
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ee, it is a notable subiect.
ee, it is a notable Subject.
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Last of all, will ye looke to the force of this Prayer, yee shall see the excellencie of it:
Last of all, will you look to the force of this Prayer, ye shall see the excellency of it:
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The force was not for the present, or for a time; but the force of it abideth continually, to the ende of the worlde.
The force was not for the present, or for a time; but the force of it Abideth continually, to the end of the world.
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And this same Prayer is a meane, whereby all men and women, who are safe, and shall bee safe, to the ende of the world, obtaine saluation:
And this same Prayer is a mean, whereby all men and women, who Are safe, and shall be safe, to the end of the world, obtain salvation:
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And so this Prayer may bee well called, A ground, wherevpon the Kirke standeth.
And so this Prayer may be well called, A ground, whereupon the Kirk Stands.
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And as our saluation standeth on the Sacrifice of Iesus Christ, so it standeth on that Prayer that was offered to his Father.
And as our salvation Stands on the Sacrifice of Iesus christ, so it Stands on that Prayer that was offered to his Father.
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But to come to the Text, When Jesus (sayeth John the writer of the Gospel) had spoken these thinges, hee lifted vp his eyes to the Heauen, and he said as followeth.
But to come to the Text, When jesus (Saith John the writer of the Gospel) had spoken these things, he lifted up his eyes to the Heaven, and he said as follows.
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This is the entrie to the Prayer, wherein Iohn first concludeth the Sermon which the Lord made to his Disciples:
This is the entry to the Prayer, wherein John First Concludeth the Sermon which the Lord made to his Disciples:
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When Iesus had spoken these thinges to his Disciples. When Iesus had spoken these things to his Disciples.
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Then hee proponeth the Prayer that followeth, Hee lifted vp his eyes to Heauen, and said.
Then he proponeth the Prayer that follows, He lifted up his eyes to Heaven, and said.
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There is the proposition of the Prayer. In the proposition he noteth narrowly the behauiour of Christ in his Prayer:
There is the proposition of the Prayer. In the proposition he notes narrowly the behaviour of christ in his Prayer:
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Hee lifted vp his eyes to Heauen. He lifted up his eyes to Heaven.
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So in the eleuenth Chapter of this Gospel, he noteth this behauiour in praying, when hee thanketh his Father, that he heard him:
So in the Eleventh Chapter of this Gospel, he notes this behaviour in praying, when he thanketh his Father, that he herd him:
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before he raise • Lazarus from the dead, he lifted vp his eyes to Heauen. Nowe, Brethren, to speake of gesture in Prayer, it needeth not much:
before he raise • Lazarus from the dead, he lifted up his eyes to Heaven. Now, Brothers, to speak of gesture in Prayer, it needs not much:
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will ye reade the Scriptures, yee shall reade these gestures to bee in prayer:
will you read the Scriptures, ye shall read these gestures to be in prayer:
vmb pn22 vvi dt n2, pn22 vmb vvi d n2 pc-acp vbi p-acp n1:
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First, Godly men haue humbled themselues before that Majesty: (It becommeth the best of vs all to bow vs before God:) They signified by the bowing of their knees, the humbling of the heart.
First, Godly men have humbled themselves before that Majesty: (It becomes the best of us all to bow us before God:) They signified by the bowing of their knees, the humbling of the heart.
ord, j n2 vhb vvn px32 p-acp d n1: (pn31 vvz dt js pp-f pno12 d pc-acp vvi pno12 p-acp np1:) pns32 vvd p-acp dt vvg pp-f po32 n2, dt vvg pp-f dt n1.
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Offer not, if ye haue a proude heart, to come before that Throne.
Offer not, if you have a proud heart, to come before that Throne.
n1 xx, cs pn22 vhb dt j n1, pc-acp vvi p-acp d n1.
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Then they were wont to haue their handes, and their eyes, lift vp to the Heauens;
Then they were wont to have their hands, and their eyes, lift up to the Heavens;
cs pns32 vbdr j pc-acp vhi po32 n2, cc po32 n2, vvb a-acp p-acp dt n2;
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that signified the lifting vp of the eye of the soule to God, to looke to him ▪ and to see him thorowe all these cloudes,
that signified the lifting up of the eye of the soul to God, to look to him ▪ and to see him thorough all these Clouds,
cst vvd dt vvg a-acp pp-f dt n1 pp-f dt n1 p-acp np1, pc-acp vvi p-acp pno31 ▪ cc pc-acp vvi pno31 p-acp d d n2,
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and these visible heauens, to come to that light that hath none accesse: and this agreeth with the other.
and these visible heavens, to come to that Light that hath none access: and this agreeth with the other.
cc d j n2, pc-acp vvi p-acp d n1 cst vhz pix n1: cc d vvz p-acp dt n-jn.
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There are many who shall see Heauen, but with an humbled heart: when the heart is humbled, and brought lowe, then it is conuoyed thorowe these heauens,
There Are many who shall see Heaven, but with an humbled heart: when the heart is humbled, and brought low, then it is convoyed thorough these heavens,
pc-acp vbr d r-crq vmb vvi n1, cc-acp p-acp dt j-vvn n1: c-crq dt n1 vbz vvn, cc vvd av-j, cs pn31 vbz vvn p-acp d n2,
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euen to that light of God.
even to that Light of God.
av p-acp d n1 pp-f np1.
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It becommeth all Christians to bee humbled on their knees, and to lift vp their eyes to Heauen:
It becomes all Christians to be humbled on their knees, and to lift up their eyes to Heaven:
pn31 vvz d np1 pc-acp vbi vvn p-acp po32 n2, cc pc-acp vvi a-acp po32 n2 p-acp n1:
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but all standeth in the heart.
but all Stands in the heart.
cc-acp d vvz p-acp dt n1.
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What recks of the outward disposition, if the soule be not heauenly disposed? If it haue a sense of Heauen,
What recks of the outward disposition, if the soul be not heavenly disposed? If it have a sense of Heaven,
q-crq vvz pp-f dt j n1, cs dt n1 vbb xx j vvn? cs pn31 vhb dt n1 pp-f n1,
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then the outwarde gesture will followe, then wee will bowe our knees, and humble vs before that Maiesty.
then the outward gesture will follow, then we will bow our knees, and humble us before that Majesty.
cs dt j n1 vmb vvi, cs pns12 vmb vvi po12 n2, cc vvb pno12 p-acp d n1.
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An humbled heart will fall downe, but a proude sinner, who is not touched with a sense of his sinnes, will hardly bow his knee.
an humbled heart will fallen down, but a proud sinner, who is not touched with a sense of his Sins, will hardly bow his knee.
dt j-vvn n1 vmb vvi a-acp, cc-acp dt j n1, r-crq vbz xx vvn p-acp dt n1 pp-f po31 n2, vmb av vvi po31 n1.
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Nowe wee come to the Prayer: first hee maketh his petition for himselfe:
Now we come to the Prayer: First he makes his petition for himself:
av pns12 vvb p-acp dt n1: ord pns31 vvz po31 n1 p-acp px31:
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and why not? the most precious thing in the worlde is the glory of Iesus Christ:
and why not? the most precious thing in the world is the glory of Iesus christ:
cc q-crq xx? dt av-ds j n1 p-acp dt n1 vbz dt n1 pp-f np1 np1:
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Hee sayeth, Father, glorifie thy Sonne. There is his petition. Marke the style:
He Saith, Father, Glorify thy Son. There is his petition. Mark the style:
pns31 vvz, n1, vvi po21 n1. pc-acp vbz po31 n1. n1 dt n1:
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it is a very warme and hearty stile that he giueth him, speaking familiarly to God:
it is a very warm and hearty style that he gives him, speaking familiarly to God:
pn31 vbz dt av j cc j n1 cst pns31 vvz pno31, vvg av-jn p-acp np1:
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the heart of him warmeth sweetly with him, and as a Sonne, he calleth him Father.
the heart of him warmeth sweetly with him, and as a Son, he calls him Father.
dt n1 pp-f pno31 vvz av-j p-acp pno31, cc p-acp dt n1, pns31 vvz pno31 n1.
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The stile which he giueth him, vttereth, that he had a sense of that fatherly loue and affection towards him.
The style which he gives him, uttereth, that he had a sense of that fatherly love and affection towards him.
dt n1 r-crq pns31 vvz pno31, vvz, cst pns31 vhd dt n1 pp-f cst j n1 cc n1 p-acp pno31.
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While as he nameth him Father, hee vttereth that Sonly affection and loue that hee bare to him:
While as he names him Father, he uttereth that Sonly affection and love that he bore to him:
n1 c-acp pns31 vvz pno31 n1, pns31 vvz cst av-j n1 cc n1 cst pns31 vvd p-acp pno31:
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A Sonly loue, craueth a Fatherly loue, and conciliateth a Fatherly affection from Heauen.
A Sonly love, craveth a Fatherly love, and conciliateth a Fatherly affection from Heaven.
dt av-j n1, vvz dt j n1, cc vvz dt j n1 p-acp n1.
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Why should we not striue to be like the Lord Iesus, and in Prayer chiefly? Woulde any man or woman finde the Fatherly affection of God? Would they haue that loue that Fathers beare to their Children? Let them vtter in Prayer that affection that a Sonne or a Daughter shoulde haue to their Father.
Why should we not strive to be like the Lord Iesus, and in Prayer chiefly? Would any man or woman find the Fatherly affection of God? Would they have that love that Father's bear to their Children? Let them utter in Prayer that affection that a Son or a Daughter should have to their Father.
q-crq vmd pns12 xx vvi pc-acp vbi av-j dt n1 np1, cc p-acp n1 av-jn? vmd d n1 cc n1 vvi dt j n1 pp-f np1? vmd pns32 vhb d n1 cst ng1 vvi p-acp po32 n2? vvb pno32 vvi p-acp n1 cst n1 cst dt n1 cc dt n1 vmd vhi p-acp po32 n1.
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If thou wouldest haue the Fatherly loue of God, (the sweetest thing in the worlde,) looke that the Names which thou gluest him, testifie, that thou louest him,
If thou Wouldst have the Fatherly love of God, (the Sweetest thing in the world,) look that the Names which thou gluest him, testify, that thou love him,
cs pns21 vmd2 vhi dt j n1 pp-f np1, (dt js n1 p-acp dt n1,) vvb d dt n2 r-crq pns21 js-jn pno31, vvb, cst pns21 vvb pno31,
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as a deare Childe loueth his Parentes:
as a deer Child loves his Parents:
c-acp dt j-jn n1 vvz po31 n2:
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and looke aye wee pray with that Spirite, which is the Spirite of Adoption, that testifieth to our soules, that wee are adopted to bee the Sonnes and Daughters of God:
and look aye we pray with that Spirit, which is the Spirit of Adoption, that Testifieth to our Souls, that we Are adopted to be the Sons and Daughters of God:
cc vvb av pns12 vvb p-acp d n1, r-crq vbz dt n1 pp-f n1, cst vvz p-acp po12 n2, cst pns12 vbr vvn pc-acp vbi dt n2 cc n2 pp-f np1:
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for it is that Spirite, that giueth libertie to the heart, and openeth the mouth, and causeth thee (as the Apostle sayeth,) to crie, Abba, Father.
for it is that Spirit, that gives liberty to the heart, and Openeth the Mouth, and Causes thee (as the Apostle Saith,) to cry, Abba, Father.
c-acp pn31 vbz cst n1, cst vvz n1 p-acp dt n1, cc vvz dt n1, cc vvz pno21 (c-acp dt n1 vvz,) pc-acp vvi, np1, n1.
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And if thou haue not this holie Spirite of Adoption, and if that Spirite open not thine heart,
And if thou have not this holy Spirit of Adoption, and if that Spirit open not thine heart,
cc cs pns21 vhi xx d j n1 pp-f n1, cc cs d n1 vvb xx po21 n1,
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and lowse thy tongue, call him Father as thou wilt, hee is nothing else to thee,
and louse thy tongue, call him Father as thou wilt, he is nothing Else to thee,
cc n1 po21 n1, vvb pno31 n1 c-acp pns21 vm2, pns31 vbz pix av p-acp pno21,
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but a terrible Iudge, to take vengeance on thee, and thou art nothing els but a slaue to him, and not a Sonne.
but a terrible Judge, to take vengeance on thee, and thou art nothing Else but a slave to him, and not a Son.
cc-acp dt j n1, pc-acp vvi n1 p-acp pno21, cc pns21 vb2r pix av cc-acp dt n1 p-acp pno31, cc xx dt n1.
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Looke aye therefore, that thou haue that Spirite, that shall testifie to thee, that thou art not the childe of wrath,
Look aye Therefore, that thou have that Spirit, that shall testify to thee, that thou art not the child of wrath,
n1 av av, cst pns21 vhi d n1, cst vmb vvi p-acp pno21, cst pns21 vb2r xx dt n1 pp-f n1,
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but that thou art bought with the blood of Iesus Christ:
but that thou art bought with the blood of Iesus christ:
cc-acp cst pns21 vb2r vvn p-acp dt n1 pp-f np1 np1:
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and when thou feelest that Spirite within thee, thou shalt finde most sweete and comfortable motions,
and when thou Feel that Spirit within thee, thou shalt find most sweet and comfortable motions,
cc c-crq pns21 vv2 d n1 p-acp pno21, pns21 vm2 vvi av-ds j cc j n2,
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yea, motion vpon motion rising in thine heart. As hee calleth him Father, so hee calleth himselfe his Sonne:
yea, motion upon motion rising in thine heart. As he calls him Father, so he calls himself his Son:
uh, n1 p-acp n1 vvg p-acp po21 n1. c-acp pns31 vvz pno31 n1, av pns31 vvz px31 po31 n1:
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hee sayeth not, Father, glorifie mee: but, Father, glorifie thy Sonne.
he Saith not, Father, Glorify me: but, Father, Glorify thy Son.
pns31 vvz xx, n1, vvi pno11: cc-acp, n1, vvi po21 n1.
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Euen as the first stile conciliateth the loue of the Father to the Sonne, so this stile reconciliateth the loue of the Sonne to the Father.
Even as the First style conciliateth the love of the Father to the Son, so this style reconciliateth the love of the Son to the Father.
av p-acp dt ord n1 vvz dt n1 pp-f dt n1 p-acp dt n1, av d n1 vvz dt n1 pp-f dt n1 p-acp dt n1.
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So, Brethren, let all the stiles wee vse in prayer to God, sauour of the loue we haue to God:
So, Brothers, let all the stile we use in prayer to God, savour of the love we have to God:
np1, n2, vvb d dt n1 pns12 vvb p-acp n1 p-acp np1, n1 pp-f dt n1 pns12 vhb p-acp np1:
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whether wee name God, or call him Father, let that stile smell of that sonly loue we beare to God:
whither we name God, or call him Father, let that style smell of that sonly love we bear to God:
cs pns12 vvb np1, cc vvb pno31 n1, vvb d n1 n1 pp-f cst av-j vvb pns12 vvb p-acp np1:
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or whether wee stile our selues to God, let that stile shew the loue wee beare to God:
or whither we style our selves to God, let that style show the love we bear to God:
cc cs pns12 n1 po12 n2 p-acp np1, vvb d n1 vvi dt n1 pns12 vvb p-acp np1:
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and then, when these two affections meete, our affection going vp to him to the Heauens,
and then, when these two affections meet, our affection going up to him to the Heavens,
cc av, c-crq d crd n2 vvi, po12 n1 vvg a-acp p-acp pno31 p-acp dt n2,
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and his sweete affection comming downe to vs, there is the tenderest and sweetest meeting that euer was:
and his sweet affection coming down to us, there is the Tenderest and Sweetest meeting that ever was:
cc po31 j n1 vvg a-acp p-acp pno12, pc-acp vbz dt vv2 cc js n1 cst av vbds:
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and bee assured, and if it were but a little affection that thou bearest towardes him, hee will meete it with an infinite loue:
and be assured, and if it were but a little affection that thou bearest towards him, he will meet it with an infinite love:
cc vbi vvn, cc cs pn31 vbdr p-acp dt j n1 cst pns21 vv2 p-acp pno31, pns31 vmb vvi pn31 p-acp dt j n1:
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yea, hee will sende downe, out of the Heauens, by his holie Spirite, such loue to thy soule,
yea, he will send down, out of the Heavens, by his holy Spirit, such love to thy soul,
uh, pns31 vmb vvi a-acp, av pp-f dt n2, p-acp po31 j n1, d n1 p-acp po21 n1,
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as the tongue of no creature can expresse.
as the tongue of no creature can express.
c-acp dt n1 pp-f dx n1 vmb vvi.
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Haue yee not experience of this, that the loue that the LORD beareth to vs, in JESƲS CHRJST, is the sweetest thing that euer was? The LORD hath giuen vs leaue to bee homelie with him through CHRIST :
Have ye not experience of this, that the love that the LORD bears to us, in JESƲS CHRIST, is the Sweetest thing that ever was? The LORD hath given us leave to be homely with him through CHRIST:
vhb pn22 xx n1 pp-f d, cst dt n1 cst dt n1 vvz p-acp pno12, p-acp vbds vvn, vbz dt js n1 cst av vbds? dt n1 vhz vvn pno12 vvi pc-acp vbi j p-acp pno31 p-acp np1:
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and they who want CHRJST, dare not bee homelie.
and they who want CHRIST, Dare not be homely.
cc pns32 r-crq vvb vvi, vvb xx vbi j.
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The Pagans and the Iewes, who denie the LORD JESƲS, haue not this familiaritie with GOD. Through JESƲS CHRIST wee haue this wonderfull libertie to come to GOD, and call him Father.
The Pagans and the Iewes, who deny the LORD JESƲS, have not this familiarity with GOD. Through JESƲS CHRIST we have this wonderful liberty to come to GOD, and call him Father.
dt n2-jn cc dt np2, r-crq vvb dt n1 np1, vhb xx d n1 p-acp np1. p-acp vvz np1 pns12 vhb d j n1 pc-acp vvi p-acp np1, cc vvb pno31 n1.
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But to come to the matter:
But to come to the matter:
p-acp pc-acp vvi p-acp dt n1:
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Father, sayeth hee, glorifie thy Sonne. Th•n, what is it that he seeketh of the Father? He seeketh glorie:Father, Saith he, Glorify thy Son. Th•n, what is it that he seeks of the Father? He seeks glory:
n1, vvz pns31, vvi po21 n1. n1, r-crq vbz pn31 cst pns31 vvz pp-f dt n1? pns31 vvz n1:
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He hath bene humbled exceedingly, and layde downe:
He hath be humbled exceedingly, and laid down:
pns31 vhz vbn vvn av-vvg, cc vvd a-acp:
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the tongue of man nor Angell cannot tell howe lowe the Lord was layde, so being humbled at the pleasure of the Father:
the tongue of man nor Angel cannot tell how low the Lord was laid, so being humbled At the pleasure of the Father:
dt n1 pp-f n1 ccx n1 vmbx vvi c-crq av-j dt n1 vbds vvn, av vbg vvn p-acp dt n1 pp-f dt n1:
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nowe when hee hath neare finished the worke which hee should haue done, hee seeketh againe his owne glory, and good reason were:
now when he hath near finished the work which he should have done, he seeks again his own glory, and good reason were:
av c-crq pns31 vhz av-j vvn dt n1 r-crq pns31 vmd vhi vdn, pns31 vvz av po31 d n1, cc j n1 vbdr:
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he sayth, Glorifie me, Father, with that glory which I had with thee from all eternitie.
he say, glorify me, Father, with that glory which I had with thee from all eternity.
pns31 vvz, vvb pno11, n1, p-acp d n1 r-crq pns11 vhd p-acp pno21 p-acp d n1.
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The Sonne with the Father ha• equall glorie. Paul, in the Epistle to the Philippians, Chap. 2. vers 6.7.8.9. hath a notable place to this purpose, and hee pointeth out three thinges of Christ in that place:
The Son with the Father ha• equal glory. Paul, in the Epistle to the Philippians, Chap. 2. vers 6.7.8.9. hath a notable place to this purpose, and he pointeth out three things of christ in that place:
dt n1 p-acp dt n1 n1 j-jn n1. np1, p-acp dt n1 p-acp dt njp2, np1 crd zz crd. vhz dt j n1 p-acp d n1, cc pns31 vvz av crd n2 pp-f np1 p-acp d n1:
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First, hee letteth vs see the glorie which hee ha• before hee came into the world:
First, he lets us see the glory which he ha• before he Come into the world:
ord, pns31 vvz pno12 vvi dt n1 r-crq pns31 n1 c-acp pns31 vvd p-acp dt n1:
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Secondly, he letteth vs see how hee humbled himselfe to the Father:
Secondly, he lets us see how he humbled himself to the Father:
ord, pns31 vvz pno12 vvi c-crq pns31 vvd px31 p-acp dt n1:
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And thirdly, hee letteth vs see how hee recouered againe that glory which hee ha• from all eternity:
And Thirdly, he lets us see how he recovered again that glory which he ha• from all eternity:
cc ord, pns31 vvz pno12 vvi c-crq pns31 vvd av d n1 r-crq pns31 n1 p-acp d n1:
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as comfortable a place of Iesus Christ, as is in all the Scripture.
as comfortable a place of Iesus christ, as is in all the Scripture.
c-acp j dt n1 pp-f np1 np1, c-acp vbz p-acp d dt n1.
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This then was his glory, when as hee was in the forme of God, hee thought it no robbery so to be equall with God,
This then was his glory, when as he was in the Form of God, he Thought it no robbery so to be equal with God,
np1 av vbds po31 n1, c-crq c-acp pns31 vbds p-acp dt n1 pp-f np1, pns31 vvd pn31 dx n1 av pc-acp vbi j-jn p-acp np1,
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for he was equall with his Father in glory in all respects.
for he was equal with his Father in glory in all respects.
c-acp pns31 vbds j-jn p-acp po31 n1 p-acp n1 p-acp d n2.
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Then hee telleth vs of his humiliation, But he himselfe, of his free will, made himselfe of no reputation.
Then he Telleth us of his humiliation, But he himself, of his free will, made himself of no reputation.
cs pns31 vvz pno12 pp-f po31 n1, cc-acp pns31 px31, pp-f po31 j n1, vvd px31 pp-f dx n1.
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At the will of the Father, the Sonne of God commeth downe from the Heauen, and layeth downe that glory, and taketh vpon him the vile habite of a seruant:
At the will of the Father, the Son of God comes down from the Heaven, and Layeth down that glory, and Takes upon him the vile habit of a servant:
p-acp dt n1 pp-f dt n1, dt n1 pp-f np1 vvz a-acp p-acp dt n1, cc vvz a-acp d n1, cc vvz p-acp pno31 dt j n1 pp-f dt n1:
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the habit of man, that is the next degree:
the habit of man, that is the next degree:
dt n1 pp-f n1, cst vbz dt ord n1:
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and being in the habit of man, he is made obedient to the death, the vildest death that could bee,
and being in the habit of man, he is made obedient to the death, the vildest death that could be,
cc vbg p-acp dt n1 pp-f n1, pns31 vbz vvn j p-acp dt n1, dt js n1 cst vmd vbi,
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an accursed death, the death of the Crosse: & this was all done at the pleasure of the Father.
an accursed death, the death of the Cross: & this was all done At the pleasure of the Father.
dt j-vvn n1, dt n1 pp-f dt n1: cc d vbds d vdn p-acp dt n1 pp-f dt n1.
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Last, he commeth to the recouery of this glory, God exalted him in a wonderfull sublimenes & highnes,
Last, he comes to the recovery of this glory, God exalted him in a wonderful sublimenes & highness,
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& he gaue him a name aboue all names, that at the Name of IESVS all knees should bee bowed, of all things in Heauen,
& he gave him a name above all names, that At the Name of JESUS all knees should be bowed, of all things in Heaven,
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and in earth, and vnder the earth, and that all tongues should confesse that IESVS was the Lord, to the glory of the Father.
and in earth, and under the earth, and that all tongues should confess that JESUS was the Lord, to the glory of the Father.
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In the first to the Ephes. also hee speaketh of this his glory, saying, He raised him vp from the dead, he placed him at his right hand in the Heauens, farre aboue all empire, principality,
In the First to the Ephesians also he speaks of this his glory, saying, He raised him up from the dead, he placed him At his right hand in the Heavens, Far above all empire, principality,
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and power, and he subjected all things vnder his feet, and hee made him head ouer all,
and power, and he subjected all things under his feet, and he made him head over all,
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euen ouer the Kirke it selfe.
even over the Kirk it self.
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Whose heart is able to tell the glory that the Lord Iesus, who was so farre humbled, got after his humiliation? I recommend often these places to you:
Whose heart is able to tell the glory that the Lord Iesus, who was so Far humbled, god After his humiliation? I recommend often these places to you:
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for if we loue our Sauior, it should be our joy to reade of the glory and exaltation of him, which he hath in our flesh:
for if we love our Saviour, it should be our joy to read of the glory and exaltation of him, which he hath in our Flesh:
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for his glory, is our glory: and as he was exalted, so shall we be.
for his glory, is our glory: and as he was exalted, so shall we be.
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What glory is this which he seeketh? The Lord Iesus is very God & verie man.
What glory is this which he seeks? The Lord Iesus is very God & very man.
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Now whether seekes he the glory of the Godhead, which dwelt in him bodily, as Paul saith, Col. 2. vers. 9. or the glory of the humane nature,
Now whither seeks he the glory of the Godhead, which dwelled in him bodily, as Paul Says, Col. 2. vers. 9. or the glory of the humane nature,
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or the glorie of them both? The answere is easie: The Lord Iesus is that eternall high Priest, and Mediatour betwixt God and man:
or the glory of them both? The answer is easy: The Lord Iesus is that Eternal high Priest, and Mediator betwixt God and man:
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And as hee is Mediatour, being both God and man, no doubt, he seeketh at the Father, the glorifying of both the natures:
And as he is Mediator, being both God and man, no doubt, he seeks At the Father, the glorifying of both the nature's:
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The glorifying of the Sonne of God, as he was equall with the Father, to be restored to him againe:
The glorifying of the Son of God, as he was equal with the Father, to be restored to him again:
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and the glorifying of the humane nature, to be giuen him of new, which hee had not afore:
and the glorifying of the humane nature, to be given him of new, which he had not afore:
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but principally the glory of the Godhead, Glorifie mee with that glorie, saieth hee, which J had with thee from all eternitie.
but principally the glory of the Godhead, glorify me with that glory, Saith he, which J had with thee from all eternity.
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So chiefely hee seeketh the glory of the Sonne of God, that glory he had from all eternity:
So chiefly he seeks the glory of the Son of God, that glory he had from all eternity:
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for why? As yee heard, Philipp. 2.6. the Sonne of God had passed farre, and layde downe that glory which hee had with the Father:
for why? As ye herd, Philip. 2.6. the Son of God had passed Far, and laid down that glory which he had with the Father:
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therefore Iesus sought the glory of the Godhead. As for the glory of the manhood, it is but the consequence of the other.
Therefore Iesus sought the glory of the Godhead. As for the glory of the manhood, it is but the consequence of the other.
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What is the glory of the manhood, vnto the glory of the great God? The glory of the nature of man in Christ, is nothing but the beames of that glory which commeth from the Godhead.
What is the glory of the manhood, unto the glory of the great God? The glory of the nature of man in christ, is nothing but the beams of that glory which comes from the Godhead.
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The glory of the nature of man in Iesus Christ, howbeit it passeth all the glory of Angels and man, is nothing in respect of that glory of God, which dwelleth in Iesus Christ.
The glory of the nature of man in Iesus christ, howbeit it passes all the glory of Angels and man, is nothing in respect of that glory of God, which dwells in Iesus christ.
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To tell this more plainely, wee see howe the glory of God vttered it selfe in Christ,
To tell this more plainly, we see how the glory of God uttered it self in christ,
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when that blessed body was in the graue, and when hee was lying earthed closed in a Tombe,
when that blessed body was in the graven, and when he was lying earthed closed in a Tomb,
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then that glorious God beginneth to vtter himselfe:
then that glorious God begins to utter himself:
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for God left him neuer, but kept him still in the graue, that he corrupted not:
for God left him never, but kept him still in the graven, that he corrupted not:
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and the first thing hee doeth, hee raiseth vp the dead bodie out of the graue:
and the First thing he doth, he Raiseth up the dead body out of the graven:
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and when hee raised that bodie, hee carrieth it vp to the Heauens, and setteth it at the right hand of the Father,
and when he raised that body, he Carrieth it up to the Heavens, and sets it At the right hand of the Father,
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& that glorious Godhead shal vtter it selfe in conuoying that bodie, at the terrible day of judgement,
& that glorious Godhead shall utter it self in convoying that body, At the terrible day of judgement,
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and shall set down that man Christ in the aire, as a Iudge, to judge both the quicke and the dead.
and shall Set down that man christ in the air, as a Judge, to judge both the quick and the dead.
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As in the first to the Romanes, hee declared that he was the Sonne of God mightilie, in that hee rose from the dead.
As in the First to the Romans, he declared that he was the Son of God mightily, in that he rose from the dead.
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So that Godhead declared it selfe, that it left him not after this life was exspired, but raised him from corruption.
So that Godhead declared it self, that it left him not After this life was expired, but raised him from corruption.
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Then hee commeth to his argumentes to mooue his Father:
Then he comes to his Arguments to move his Father:
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the first is, Father, the houre is come, therefore, Father, glorifie thy Sonne, the houre of death appointed from all eternitie, that I should offer vp the Sacrifice for the redemption of man ▪ seeing this death approacheth neare, let glorie follow that ignominious death:
the First is, Father, the hour is come, Therefore, Father, Glorify thy Son, the hour of death appointed from all eternity, that I should offer up the Sacrifice for the redemption of man ▪ seeing this death Approaches near, let glory follow that ignominious death:
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my death will bee verie offensiue, both to the multitude, and to my Disciples: as hee saide, This night yee will all bee offended at mee :
my death will be very offensive, both to the multitude, and to my Disciples: as he said, This night ye will all be offended At me:
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and, as hee would say, O my Father, leaue mee not in that ignominious death: but out of death, raise mee to glorie.
and, as he would say, Oh my Father, leave me not in that ignominious death: but out of death, raise me to glory.
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Christ Iesus, all the time that hee was in the worlde, the onlie thing which he sought, was the glorie of Heauen:
christ Iesus, all the time that he was in the world, the only thing which he sought, was the glory of Heaven:
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for our life standeth in that Resurrection:
for our life Stands in that Resurrection:
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And if CHRIST had not beene raysed, sayeth Paul, all our preaching should bee in vaine, And if CHRIST had not been raised, Saith Paul, all our preaching should be in vain,
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and yee should lie still in your sinnes. and ye should lie still in your Sins.
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So, during all the time that hee was in this worlde, this was aye his prayer to his Father:
So, during all the time that he was in this world, this was aye his prayer to his Father:
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and chiefelie, when hee sawe the houre of death, hee was instant and earnest in seeking that glorie, Wee may learne heere a lesson:
and chiefly, when he saw the hour of death, he was instant and earnest in seeking that glory, we may Learn Here a Lesson:
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The nearer and the nearer wee are to death, (deceiue not our selues, with a false life,) the more earnest wee should bee with GOD, that hee would giue vs life:
The nearer and the nearer we Are to death, (deceive not our selves, with a false life,) the more earnest we should be with GOD, that he would give us life:
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and men and women, as they growe in age and drawe nearer death, they should bee the more instant to seeke life:
and men and women, as they grow in age and draw nearer death, they should be the more instant to seek life:
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and when they growe to graye haires, (it is a great shame to see an olde bodie prophane,) they should prepare themselues for the houre of death:
and when they grow to gray hairs, (it is a great shame to see an old body profane,) they should prepare themselves for the hour of death:
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for death is a dangerous thing, death is not to bee jested with. All men will say, I will die:
for death is a dangerous thing, death is not to be jested with. All men will say, I will die:
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but if thou diest once, woe is to thee, if thou gettest not life: for why? death is a port, whereby wee either passe to that euerlasting death, or then to euerlasting life: Looke for no Purgatorie:
but if thou Dies once, woe is to thee, if thou gettest not life: for why? death is a port, whereby we either pass to that everlasting death, or then to everlasting life: Look for no Purgatory:
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when as the soule is loosed from the bodie, it seeth an horrible darknesse, if in this present life it had not a fore-tasting of a better life.
when as the soul is loosed from the body, it sees an horrible darkness, if in this present life it had not a fore-tasting of a better life.
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Therefore during the time of grace, when •• wee haue space in our life, let vs seeke that life of Heauen ▪ not on••ie in our olde age,
Therefore during the time of grace, when •• we have Molle in our life, let us seek that life of Heaven ▪ not on••ie in our old age,
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but euen in our youthhood, we should cast vs to seek life:
but even in our youthhood, we should cast us to seek life:
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and happie is that young bodie, that entereth into that race to life, and aye goeth forwardes, with the Apostle Paul, neuer sitting downe,
and happy is that young body, that entereth into that raze to life, and aye Goes forwards, with the Apostle Paul, never sitting down,
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but aye striuing to apprehende that Butte and Marke, which is the Crowne of glorie in IESƲS CHRIST. Whether thou bee man or woman, happie art thou who lookest for that life,
but aye striving to apprehend that Butt and Mark, which is the Crown of glory in IESƲS CHRIST. Whither thou be man or woman, happy art thou who Lookest for that life,
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and sayest, before the death drawe neare, I must flitte.
and Sayest, before the death draw near, I must flit.
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So, during this life heere, wee shoulde aye groane to feele that life, and fasten heart and hande to finde that life:
So, during this life Here, we should aye groan to feel that life, and fasten heart and hand to find that life:
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but then chiefely, when we are drawing neare the doore of death: and daylie we gette manie warnings to flitte, and remooue out of this life:
but then chiefly, when we Are drawing near the door of death: and daily we get many Warnings to flit, and remove out of this life:
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And the Lord sayeth by these sicknesses and calamities, Flitte, flit:
And the Lord Saith by these Sicknesses and calamities, Flit, flit:
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but then greedily wee should gripe to Iesus Christ, and fasten to him, who is life:
but then greedily we should gripe to Iesus christ, and fasten to him, who is life:
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and if wee gette a gripe of him, that death, which is terrible otherwayes, it will bee turned to a sweet sleepe.
and if we get a gripe of him, that death, which is terrible otherways, it will be turned to a sweet sleep.
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Paul sayeth, Those who sleepe in him, he shall rayse them vp : there death is but a sweete sleepe.Paul Saith, Those who sleep in him, he shall raise them up: there death is but a sweet sleep.
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Woe to them that haue no gripe of Christ! for at the last houre death shall bee terrible vnto them.
Woe to them that have no gripe of christ! for At the last hour death shall be terrible unto them.
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Euen as I beganne, so I ende: Thinke not lightlie of death:
Eve as I began, so I end: Think not lightly of death:
np1 c-acp pns11 vvd, av pns11 vvb: vvb xx av-j pp-f n1:
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and if thou bestowest thy life, looke that thou bestowe it well, and for a good cause:
and if thou bestowest thy life, look that thou bestow it well, and for a good cause:
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and if thou flittest, and if thou changest this house of claye, bee sure that thou gette a better:
and if thou flittest, and if thou changest this house of clay, be sure that thou get a better:
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and if this tabernacle of the bodie bee dissolued, bee thou assured in thy soule, that thou shalt bee cloathed with the glorie of Iesus Christ.
and if this tabernacle of the body be dissolved, be thou assured in thy soul, that thou shalt be clothed with the glory of Iesus christ.
cc cs d n1 pp-f dt n1 vbi vvn, vbb pns21 vvn p-acp po21 n1, cst pns21 vm2 vbi vvn p-acp dt n1 pp-f np1 np1.
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Paul, in the seconde Epist. to the Corinthians, and the fifth Chapter, was sure of this,Paul, in the seconde Epistle to the Corinthians, and the fifth Chapter, was sure of this,
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after the dissolution of his bodie from the soule:
After the dissolution of his body from the soul:
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when as hee sayeth, I knowe perfectlie, if once the earthlie house of this tabernacle were dissolued, I shall gette a lodging, not made with the handes of men, but eternall in the Heauens.
when as he Saith, I know perfectly, if once the earthly house of this tabernacle were dissolved, I shall get a lodging, not made with the hands of men, but Eternal in the Heavens.
c-crq c-acp pns31 vvz, pns11 vvb av-j, cs a-acp dt j n1 pp-f d n1 vbdr vvn, pns11 vmb vvi dt n1, xx vvn p-acp dt n2 pp-f n2, cc-acp j p-acp dt n2.
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Before yee flitte out of an house heere, yee will bee sure of another to dwell in. O foole!
Before ye flit out of an house Here, ye will be sure of Another to dwell in. O fool!
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art thou so wise in the thinges of this worlde, and art not sure to bee cloathed with that building of the Heauens? Therefore,
art thou so wise in the things of this world, and art not sure to be clothed with that building of the Heavens? Therefore,
vb2r pns21 av j p-acp dt n2 pp-f d n1, cc vb2r xx j pc-acp vbi vvn p-acp d n-vvg pp-f dt n2? av,
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before thou losest this life, see howe thou bestowest it, and see that thou diest in a good cause,
before thou losest this life, see how thou bestowest it, and see that thou Dies in a good cause,
c-acp pns21 vv2 d n1, vvb c-crq pns21 vv2 pn31, cc vvb cst pns21 vv2 p-acp dt j n1,
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and looke that thou haue a gripe of Iesus Christ:
and look that thou have a gripe of Iesus christ:
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and if thou wouldest die, giue this life to him, who is able to giue thee a better life.
and if thou Wouldst die, give this life to him, who is able to give thee a better life.
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And seeing the time of triall draweth neare, for ought we see, and the time will declare, who will die with Iesus Christ,
And seeing the time of trial draws near, for ought we see, and the time will declare, who will die with Iesus christ,
np1 vvg dt n1 pp-f n1 vvz av-j, c-acp pi pns12 vvi, cc dt n1 vmb vvi, r-crq vmb vvi p-acp np1 np1,
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and offer their liues vp to him, the Lord giue euerie one of vs grace to die for Iesus Christ:
and offer their lives up to him, the Lord give every one of us grace to die for Iesus christ:
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and saye in thy selfe, Lord, if it shall please thee to bring on that triall, prepare mee to giue thee this life, which thou hast giuen mee;
and say in thy self, Lord, if it shall please thee to bring on that trial, prepare me to give thee this life, which thou hast given me;
cc vvb p-acp po21 n1, n1, cs pn31 vmb vvi pno21 pc-acp vvi p-acp d n1, vvb pno11 pc-acp vvi pno21 d n1, r-crq pns21 vh2 vvn pno11;
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for I knowe assuredlie, that I shall receiue a better of thee. Well is the soule which is this wayes prepared!
for I know assuredly, that I shall receive a better of thee. Well is the soul which is this ways prepared!
c-acp pns11 vvb av-vvn, cst pns11 vmb vvi dt jc pp-f pno21. n1 vbz dt n1 r-crq vbz d n2 vvn!
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And well is them who die for the cause of Iesus Christ, for this glorious Gospel!
And well is them who die for the cause of Iesus christ, for this glorious Gospel!
cc av vbz dt r-crq vvb p-acp dt n1 pp-f np1 np1, p-acp d j n1!
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And woe is them who die in the contrarie parte! The second argument is, That thy Sonne may glorifie thee also. This is the reason:
And woe is them who die in the contrary part! The second argument is, That thy Son may Glorify thee also. This is the reason:
cc n1 vbz png32 r-crq vvb p-acp dt j-jn n1! dt ord n1 vbz, cst po21 n1 vmb vvi pno21 av. d vbz dt n1:
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If thou glorifie mee, Father, I shall glorifie thee: for the knowledge of thee standeth in the knowledge of mee:
If thou Glorify me, Father, I shall Glorify thee: for the knowledge of thee Stands in the knowledge of me:
cs pns21 vvi pno11, n1, pns11 vmb vvi pno21: c-acp dt n1 pp-f pno21 vvz p-acp dt n1 pp-f pno11:
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if the worlde see not mee, they cannot glorifie thee.
if the world see not me, they cannot Glorify thee.
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If the creature see not the glorie of the Sonne, hee will neuer see the Father.
If the creature see not the glory of the Son, he will never see the Father.
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Yee see a sweete meeting heere, betwixt the Father and the Sonne: howe euerie one of them joyneth together in glorie:
Ye see a sweet meeting Here, betwixt the Father and the Son: how every one of them Joineth together in glory:
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the Father, who is the Fountaine of all glorie, beginneth, and communicateth his glorie, with the Sonne and the holie Spirite:
the Father, who is the Fountain of all glory, begins, and Communicateth his glory, with the Son and the holy Spirit:
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the Father hath not his glorie of them, but he beginneth, and communicateth his glorie with the Sonne and the holie Spirit:
the Father hath not his glory of them, but he begins, and Communicateth his glory with the Son and the holy Spirit:
dt n1 vhz xx po31 n1 pp-f pno32, cc-acp pns31 vvz, cc vvz po31 n1 p-acp dt n1 cc dt j n1:
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& the glorie of the Sonne and the holie Spirit, redoundeth backe againe to the Father.
& the glory of the Son and the holy Spirit, redoundeth back again to the Father.
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And that glorious Trinitie deliteth in glorifying one another:
And that glorious Trinity delighteth in glorifying one Another:
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for the glorie commeth from the Father, vpon the Sonne, and from the Sonne, to the holie Spirit:
for the glory comes from the Father, upon the Son, and from the Son, to the holy Spirit:
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and back againe, from the holie Ghost to the Sonne, & from the Sonne to the Father:
and back again, from the holy Ghost to the Son, & from the Son to the Father:
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euen as the Sunne maketh reflexe from a mirrour towardes himselfe againe.
even as the Sun makes reflex from a mirror towards himself again.
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No words are able to expresse this, for it is a thing incomprehensible to see that glorie betwixt the Father, the Sonne, and the holie Ghost.
No words Are able to express this, for it is a thing incomprehensible to see that glory betwixt the Father, the Son, and the holy Ghost.
uh-dx n2 vbr j pc-acp vvi d, c-acp pn31 vbz dt n1 j pc-acp vvi d n1 p-acp dt n1, dt n1, cc dt j n1.
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The consideration of this woulde confounde all the creatures, both men and Angels;
The consideration of this would confound all the creatures, both men and Angels;
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howe the Father putteth on the beames of his glorie vpon the Sonne, and from the Sonne to the holie Spirit:
how the Father putteth on the beams of his glory upon the Son, and from the Son to the holy Spirit:
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and then it cōmeth about from the holie Spirit, and striketh on the Son, & on the Father.
and then it comes about from the holy Spirit, and striketh on the Son, & on the Father.
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Of this we are not capable, nor no Angel can sufficientlie consider the deepnes of this glorie:
Of this we Are not capable, nor no Angel can sufficiently Consider the deepness of this glory:
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yet wee may knowe, that all glorie commeth of the Father, and passeth on the Sonne, and on the holie Spirit:
yet we may know, that all glory comes of the Father, and passes on the Son, and on the holy Spirit:
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and, as it were, in a circle, the beames of that glorie commeth backe againe, glancing on the Father:
and, as it were, in a circle, the beams of that glory comes back again, glancing on the Father:
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and the glorie of the Father is not diminished, but euer hee remaineth infinitelie glorious: and the Sonne, and the holie Spirite, are nothing inferiour in power, majestie, or glorie, vnto the Father:
and the glory of the Father is not diminished, but ever he remains infinitely glorious: and the Son, and the holy Spirit, Are nothing inferior in power, majesty, or glory, unto the Father:
cc dt n1 pp-f dt n1 vbz xx vvn, cc-acp av pns31 vvz av-j j: cc dt n1, cc dt j n1, vbr pix j-jn p-acp n1, n1, cc n1, p-acp dt n1:
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for they differ nothing, except in order:
for they differ nothing, except in order:
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The Father is first, and the Sonne is the seconde person of the glorious Trinitie, begotten of the Father:
The Father is First, and the Son is the seconde person of the glorious Trinity, begotten of the Father:
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and the blessed holie Spirite, the thirde person, proceedeth of the Father, and the Sonne, all alike glorious. Nowe I will leaue this:
and the blessed holy Spirit, the Third person, Proceedeth of the Father, and the Son, all alike glorious. Now I will leave this:
cc dt j-vvn j n1, dt ord n1, vvz pp-f dt n1, cc dt n1, d av-j j. av pns11 vmb vvi d:
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There is euen such a meeting betwixt God and man, in a manner: for all the glorie which wee haue, commeth of the Father:
There is even such a meeting betwixt God and man, in a manner: for all the glory which we have, comes of the Father:
pc-acp vbz av d dt n1 p-acp np1 cc n1, p-acp dt n1: c-acp d dt n1 r-crq pns12 vhb, vvz pp-f dt n1:
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for what is the glory of a King, but a little small beame of that infinite glorie? So the glorie of the creature redoundeth to God.
for what is the glory of a King, but a little small beam of that infinite glory? So the glory of the creature redoundeth to God.
p-acp r-crq vbz dt n1 pp-f dt n1, cc-acp dt j j n1 pp-f cst j n1? np1 dt n1 pp-f dt n1 vvz p-acp np1.
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Looke to the Heauen, and to the Earth; there is great glorie in them: yet the glorie of them shall all come to him againe:
Look to the Heaven, and to the Earth; there is great glory in them: yet the glory of them shall all come to him again:
n1 p-acp dt n1, cc p-acp dt n1; pc-acp vbz j n1 p-acp pno32: av dt n1 pp-f pno32 vmb av-d vvi p-acp pno31 av:
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and Heauen and Earth shall perish, ere he want a jote of his glorie. Rom. 11. By him, thorow him, and to him, are all thinges.
and Heaven and Earth shall perish, ere he want a Jote of his glory. Rom. 11. By him, thorough him, and to him, Are all things.
cc n1 cc n1 vmb vvi, c-acp pns31 vvb dt n1 pp-f po31 n1. np1 crd p-acp pno31, p-acp pno31, cc p-acp pno31, vbr d n2.
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So that to him redoundeth all glorie: in ende all commeth home againe till him, as in a circle. And marke this:
So that to him redoundeth all glory: in end all comes home again till him, as in a circle. And mark this:
av cst p-acp pno31 vvz d n1: p-acp n1 av-d vvz av-an av p-acp pno31, c-acp p-acp dt n1. cc vvi d:
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he saith not this, That thou mayst be glorified in the Sonne: but, That the Sonne may glorifie the Father.
he Says not this, That thou Mayest be glorified in the Son: but, That the Son may Glorify the Father.
pns31 vvz xx d, cst pns21 vm2 vbi vvn p-acp dt n1: cc-acp, cst dt n1 vmb vvi dt n1.
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If anie man hath gotten a sparke of that glorie, let him not thinke, that that glorie shall onelie come backe againe to God,
If any man hath got a spark of that glory, let him not think, that that glory shall only come back again to God,
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but let him bee the conuoyer of it:
but let him be the convoyer of it:
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and let him say, yea, if he bee a King, who hath gotten a Crowne, Lord, I wil take this Crowne,
and let him say, yea, if he be a King, who hath got a Crown, Lord, I will take this Crown,
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and with as good will as thou hast giuen it to mee, will I giue it to thee againe:
and with as good will as thou hast given it to me, will I give it to thee again:
cc p-acp p-acp j n1 c-acp pns21 vh2 vvn pn31 p-acp pno11, vmb pns11 vvi pn31 p-acp pno21 av:
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for wee haue nothing but that which commeth from this God:
for we have nothing but that which comes from this God:
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And so, if thou hadst nothing but this life, say, Now, Lord, with as good will as I gotte it, with as good will, will I render it to thee:
And so, if thou Hadst nothing but this life, say, Now, Lord, with as good will as I got it, with as good will, will I render it to thee:
cc av, cs pns21 vhd2 pix p-acp d n1, vvb, av, n1, p-acp p-acp j n1 c-acp pns11 vvd pn31, p-acp p-acp j n1, vmb pns11 vvi pn31 p-acp pno21:
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otherwayes hee will bee glorified in thee whatsoeuer thou doest, doe what thou canst; but thy life shall bee turned into death, and thine honour into shame and ignominie.
otherways he will be glorified in thee whatsoever thou dost, do what thou Canst; but thy life shall be turned into death, and thine honour into shame and ignominy.
av pns31 vmb vbi vvn p-acp pno21 r-crq pns21 vd2, vdb r-crq pns21 vm2; cc-acp po21 n1 vmb vbi vvn p-acp n1, cc po21 n1 p-acp n1 cc n1.
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Therefore, whensoeuer it pleaseth him to seeke our liues, euen with heart and good will we should render them vnto him:
Therefore, whensoever it Pleases him to seek our lives, even with heart and good will we should render them unto him:
av, c-crq pn31 vvz pno31 pc-acp vvi po12 n2, av p-acp n1 cc j vmb pns12 vmd vvi pno32 p-acp pno31:
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for if he take them from vs, he will giue vs life euerlasting:
for if he take them from us, he will give us life everlasting:
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and if hee take a Crowne from a King, hee will giue him the Crowne of life euerlasting.
and if he take a Crown from a King, he will give him the Crown of life everlasting.
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And if hee take this worldly riches from thee, hee will giue thee that rich treasure of glory in Iesus Christ:
And if he take this worldly riches from thee, he will give thee that rich treasure of glory in Iesus christ:
cc cs pns31 vvb d j n2 p-acp pno21, pns31 vmb vvi pno21 d j n1 pp-f n1 p-acp np1 np1:
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and so with all other worldly things: but if we giue them not with good will, he will take them from vs,
and so with all other worldly things: but if we give them not with good will, he will take them from us,
cc av p-acp d j-jn j n2: cc-acp cs pns12 vvb pno32 xx p-acp j n1, pns31 vmb vvi pno32 p-acp pno12,
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& wil giue them to others, and we shall get shame and ignominie.
& will give them to Others, and we shall get shame and ignominy.
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So, in despite of thine heart, God shall be glorified, in whatsoeuer thing hee bestoweth on thee.
So, in despite of thine heart, God shall be glorified, in whatsoever thing he bestoweth on thee.
np1, p-acp n1 pp-f po21 n1, np1 vmb vbi vvn, p-acp r-crq n1 pns31 vvz p-acp pno21.
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Therefore let euery one of vs, whatsoeuer wee receiue of God, bee so disposed, that if it please God to haue our life, riches,
Therefore let every one of us, whatsoever we receive of God, be so disposed, that if it please God to have our life, riches,
av vvb d crd pp-f pno12, r-crq pns12 vvb pp-f np1, vbb av vvn, cst cs pn31 vvb np1 pc-acp vhi po12 n1, n2,
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or whatsoeuer commodities of this world, we render all vnto God willingly:
or whatsoever commodities of this world, we render all unto God willingly:
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as Job saieth, The Lord giueth, the Lord taketh, blessed bee the Name of the Lord.
as Job Saith, The Lord gives, the Lord Takes, blessed be the Name of the Lord.
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As hee would say, I haue gotten all from thee, and I will giue all to thee againe.
As he would say, I have got all from thee, and I will give all to thee again.
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What got Iob for rendring all to the Lord? He gaue him the double. Euen so, thou shalt get the double.
What god Job for rendering all to the Lord? He gave him the double. Eve so, thou shalt get the double.
q-crq vvd np1 p-acp vvg d p-acp dt n1? pns31 vvd pno31 dt j-jn. np1 av, pns21 vm2 vvi dt j-jn.
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Nowe the Lord prepare vs to offer vp this life willingly vnto him, and to spende it thankfully for his glory and seruice, being assured, that wee shall gette a better life layde vp in the Heauens for vs, through IESƲS CHRIST :
Now the Lord prepare us to offer up this life willingly unto him, and to spend it thankfully for his glory and service, being assured, that we shall get a better life laid up in the Heavens for us, through IESƲS CHRIST:
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To whom, with the FATHER, and the holie SPIRIT, bee all Prayse, Honour, and Glorie, world without ende. AMEN.
To whom, with the FATHER, and the holy SPIRIT, be all Praise, Honour, and Glory, world without end. AMEN.
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THE XVIII. LECTVRE, OF CHRISTS PRAYER BEFORE HIS PASSION. IOHN, CHAP. xvii. VERS, 2.3.
THE XVIII. LECTURE, OF CHRIST PRAYER BEFORE HIS PASSION. JOHN, CHAP. xvii. VERS, 2.3.
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As thou hast giuen him power ouer all flesh, that hee should giue eternall life to all them that thou hast giuen him.
As thou hast given him power over all Flesh, that he should give Eternal life to all them that thou hast given him.
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And this is life eternall, that they knowe thee to bee the onelie verie God, and whom thou hast sent, Iesus Christ.
And this is life Eternal, that they know thee to be the only very God, and whom thou hast sent, Iesus christ.
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WEE shewed you the last daye, (Welbeloued in the Lord Iesus Christ) that this Prayer which the Lord made to his Disciples before his death, standeth in three parts:
we showed you the last day, (Well-beloved in the Lord Iesus christ) that this Prayer which the Lord made to his Disciples before his death, Stands in three parts:
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First hee prayeth for himselfe, and his owne glory: Secondly, he prayeth for his Apostles, and for their preseruation:
First he Prayeth for himself, and his own glory: Secondly, he Prayeth for his Apostles, and for their preservation:
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Last, he prayeth for the whole Faythfull, the whole Kirke that should bee on the face of the earth, to the ende of the worlde.
Last, he Prayeth for the Whole Faithful, the Whole Kirk that should be on the face of the earth, to the end of the world.
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The last day we entered into the first part. His petition in the first part, was Father, glorifie thy Sonne.
The last day we entered into the First part. His petition in the First part, was Father, Glorify thy Son.
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The first argument of his petition, was The houre is at hande :
The First argument of his petition, was The hour is At hand:
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that is to saye, The houre of my death is at hande, therefore it is time that I should be glorified:
that is to say, The hour of my death is At hand, Therefore it is time that I should be glorified:
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Let mee not lie for euer, would hee he say, in that terrible, and ignominious, and offensiue death;
Let me not lie for ever, would he he say, in that terrible, and ignominious, and offensive death;
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but after the death, after that shame and ignominie, that I shall suffer, immediately glorifie me.
but After the death, After that shame and ignominy, that I shall suffer, immediately Glorify me.
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Then the next argument was, Glorifie thy Sonne, Father, that thy Sonne may glorifie thee.
Then the next argument was, glorify thy Son, Father, that thy Son may Glorify thee.
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I shall glorifie thee againe, would hee saye, and in mine exaltation, and glorifying me, thou shalt be glorified,
I shall Glorify thee again, would he say, and in mine exaltation, and glorifying me, thou shalt be glorified,
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and so the whole glory shall redounde to thee: therefore, Father, glorifie me. In this Text which wee haue nowe read, followeth the thirde reason of his petition,
and so the Whole glory shall redound to thee: Therefore, Father, Glorify me. In this Text which we have now read, follows the Third reason of his petition,
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why hee desireth that the Father should glorifie him:
why he Desires that the Father should Glorify him:
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The thirde reason is, That I may giue life euerlasting to them that thou hast giuen to mee.
The Third reason is, That I may give life everlasting to them that thou hast given to me.
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As he would say, Father, glorifie mee, and I shall giue life euerlasting to thy Chosen:
As he would say, Father, Glorify me, and I shall give life everlasting to thy Chosen:
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it shall not bee for nothing, but as my glory shall redounde to thy glory,
it shall not be for nothing, but as my glory shall redound to thy glory,
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so it shall redounde to the saluation of thy Chosen, to the ende of the world.
so it shall redound to the salvation of thy Chosen, to the end of the world.
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Ere he come to the argument, he layeth downe the ground of it, which is, the authority that the Father had giuen to him:
Ere he come to the argument, he Layeth down the ground of it, which is, the Authority that the Father had given to him:
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Thou hast giuen mee authoritie ouer all fl•sh, sayth the Lord.Thou hast given me Authority over all fl•sh, say the Lord.
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This ground of the gift of life euerlasting ▪ is a power and authority, which the Father hath giuen to the Sonne.
This ground of the gift of life everlasting ▪ is a power and Authority, which the Father hath given to the Son.
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Whosoeuer giueth life, hee must haue a great authority, and a greater than all this earth hath.
Whosoever gives life, he must have a great Authority, and a greater than all this earth hath.
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All the Kings in the worlde haue not authority to giue life to a gnat. Indeede the authority of a King may take away the life:
All the Kings in the world have not Authority to give life to a gnat. Indeed the Authority of a King may take away the life:
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but they haue no power, no if it were but to giue this life naturall, let bee life euerlasting:
but they have no power, no if it were but to give this life natural, let be life everlasting:
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And so that power must be great, to giue life euerlasting. So this Princely and Kingly authority, the Lord Iesus hath receiued of his Father:
And so that power must be great, to give life everlasting. So this Princely and Kingly Authority, the Lord Iesus hath received of his Father:
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Ye know his offices, his Kingly office, his Priestly and Propheticall office:
You know his Offices, his Kingly office, his Priestly and Prophetical office:
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Life euerlasting, and the gift of it, is grounded on that Kingly authority which the Lord hath gotten from his Father.
Life everlasting, and the gift of it, is grounded on that Kingly Authority which the Lord hath got from his Father.
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But howe farre extendeth it? Thou hast giuen mee authoritie ouer all flesh.
But how Far extendeth it? Thou hast given me Authority over all Flesh.
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Neuer man, nor woman, is exempted from the Kingly power of Iesus Christ, whether they be chosen or reprobate.
Never man, nor woman, is exempted from the Kingly power of Iesus christ, whither they be chosen or Reprobate.
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Looke the fifth Chapter of this Gospel, The Father hath giuen the Sonne all authoritie and judgement,
Look the fifth Chapter of this Gospel, The Father hath given the Son all Authority and judgement,
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and by him doeth adjudge to life the chosen, and to death the reprobate : So there is neuer a soule exempted from his judgement.and by him doth adjudge to life the chosen, and to death the Reprobate: So there is never a soul exempted from his judgement.
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The Lord himselfe in the 28. Chapter of Matth. vers. 18. hee extendeth his authority larger:
The Lord himself in the 28. Chapter of Matthew vers. 18. he extendeth his Authority larger:
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The Father, sayth he, hath giuen mee all authoritie in Heauen and in Earth. The Father, say he, hath given me all Authority in Heaven and in Earth.
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So that Iesus Christ hath not only authority ouer man and woman, but ouer the Angels in Heauen:
So that Iesus christ hath not only Authority over man and woman, but over the Angels in Heaven:
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he hath power ouer them all, and ouer the Deuils, and at the Name of IESƲS, all knees must bow, of things Heauenlie and Earthlie ;
he hath power over them all, and over the Devils, and At the Name of IESƲS, all knees must bow, of things Heavenly and Earthly;
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if they bow not, they shall bee broken. I shall tell you more, which is very comfortable:
if they bow not, they shall be broken. I shall tell you more, which is very comfortable:
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This authority which the Lord hath gotten in Heauen, and in Earth, is not as he is God onlie: (bowbeit principally it be as he is God:) but this power that hee hath gotten ouer the Angels, is euen as hee is man:
This Authority which the Lord hath got in Heaven, and in Earth, is not as he is God only: (bowbeit principally it be as he is God:) but this power that he hath got over the Angels, is even as he is man:
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howbeit they bee glorious, and farre more glorious that men, yet they are not so glorious,
howbeit they be glorious, and Far more glorious that men, yet they Are not so glorious,
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as the man the Lord Iesus.
as the man the Lord Iesus.
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So, I saye, euen as he is man, he is head and King of the Angels.
So, I say, even as he is man, he is head and King of the Angels.
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Looke the 5. Chapter of Iohn, vers. 27. The Father hath giuen the Sonne all authoritie and judgement,
Look the 5. Chapter of John, vers. 27. The Father hath given the Son all Authority and judgement,
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as he is the Sonne of man:
as he is the Son of man:
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not onely hath hee this power as he is God, but euen that nature of ours wherewith he is clad, hath this power.
not only hath he this power as he is God, but even that nature of ours wherewith he is clad, hath this power.
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It is a worthie thing to bee marked, what the Lord gathereth of this authoritie.
It is a worthy thing to be marked, what the Lord gathereth of this Authority.
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In the 28. Chap. of Matth. vers. 18. The Father hath giuen mee all authoritie in Heauen and Earth:
In the 28. Chap. of Matthew vers. 18. The Father hath given me all Authority in Heaven and Earth:
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The•fore goe out, saith he, and preach, and baptize all Nations, in the Name of the Father, of the Son, and of the holie Ghost. The•fore go out, Says he, and preach, and baptise all nations, in the Name of the Father, of the Son, and of the holy Ghost.
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So ye see, on that princelie authoritie which the Sonne hath, he sendeth out his Disciples to preach:
So you see, on that princely Authority which the Son hath, he sends out his Disciples to preach:
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And all that the Apostles did in the worlde, in preaching and baptizing, they did it on the authoritie of Christ Iesus their Lord.
And all that the Apostles did in the world, in preaching and baptizing, they did it on the Authority of christ Iesus their Lord.
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There was neuer an Ambassadour, that went with such a power, as the Apostles of Iesus Christ had in the world.
There was never an Ambassador, that went with such a power, as the Apostles of Iesus christ had in the world.
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And, Brethren, to come to our selues, I say, euen this day, all this preaching of the Gospel,
And, Brothers, to come to our selves, I say, even this day, all this preaching of the Gospel,
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and all this ministring of the Sacraments, and Discipline, all proceedeth of this princely and kingly authority of the Lord Iesus. Marke it:
and all this ministering of the Sacraments, and Discipline, all Proceedeth of this princely and kingly Authority of the Lord Iesus. Mark it:
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The closing vp of Heauen, and the opening vp of Heauen to penitent sinners, whether it bee by word or discipline, all is grounded on an higher authoritie,
The closing up of Heaven, and the opening up of Heaven to penitent Sinners, whither it be by word or discipline, all is grounded on an higher Authority,
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than all the authoritie of the worlde.
than all the Authority of the world.
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There was neuer a King or Prince that had so great authoritie as this, whereon the Discipline, according to the worde of GOD, and exercise of Religion, is grounded.
There was never a King or Prince that had so great Authority as this, whereon the Discipline, according to the word of GOD, and exercise of Religion, is grounded.
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And they who contemne this preaching of the Gospel, and ministring of the sacramentes, and Discipline, they contemne not the ordinance of man, (it were better for them to contemne all the authoritie of Kinges,) but they contemne the authoritie of the great GOD :
And they who contemn this preaching of the Gospel, and ministering of the Sacraments, and Discipline, they contemn not the Ordinance of man, (it were better for them to contemn all the Authority of Kings,) but they contemn the Authority of the great GOD:
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for in the Kirke, there is none authoritie, but Christes authoritie; and all that is done, is founded on this au•hority.
for in the Kirk, there is none Authority, but Christ's Authority; and all that is done, is founded on this au•hority.
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We say not on the authority of Kings, or of the Pope. The Lord hath not translated this authority to any creature:
We say not on the Authority of Kings, or of the Pope. The Lord hath not translated this Authority to any creature:
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and therefore the Pope hath but an vsurped authority.
and Therefore the Pope hath but an usurped Authority.
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As for the Minister, he hath no authority in his own person, but onlie in the Lord Iesus.
As for the Minister, he hath no Authority in his own person, but only in the Lord Iesus.
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And this is the difference, betwixt the Kirke and the Policie, The Lord Iesus hath giuen a part of his authority, to the King, or to the Magistrate:
And this is the difference, betwixt the Kirk and the Policy, The Lord Iesus hath given a part of his Authority, to the King, or to the Magistrate:
cc d vbz dt n1, p-acp dt n1 cc dt n1, dt n1 np1 vhz vvn dt n1 pp-f po31 n1, p-acp dt n1, cc p-acp dt n1:
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but the Lord Iesus hath not giuen any part of his authoritie, to any of the Kirke.
but the Lord Iesus hath not given any part of his Authority, to any of the Kirk.
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In the Policie, there are Kinges; but in the Kirke, there is none, but the Lord Iesus.
In the Policy, there Are Kings; but in the Kirk, there is none, but the Lord Iesus.
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And all that tyrannie, in the kingdome of the Antichrist, is but vsurped:
And all that tyranny, in the Kingdom of the Antichrist, is but usurped:
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there is not a minute of the word of GOD, that can be a ground to it.
there is not a minute of the word of GOD, that can be a ground to it.
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When he hath layde downe the ground of life, hee telleth who will get this life.
When he hath laid down the ground of life, he Telleth who will get this life.
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Will euery one get this life? No, no, neuer one getteth this life from him,
Will every one get this life? No, no, never one gets this life from him,
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but the soule that the Father hath pulled out of this world, and put into his hand, The Lord will know well, to whom he will giue this life euerlasting.
but the soul that the Father hath pulled out of this world, and put into his hand, The Lord will know well, to whom he will give this life everlasting.
cc-acp dt n1 cst dt n1 vhz vvn av pp-f d n1, cc vvd p-acp po31 n1, dt n1 vmb vvi av, p-acp ro-crq pns31 vmb vvi d n1 j.
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It may be, he will throw a Kingdome to a man, and giue him these earthly things in great aboundance:
It may be, he will throw a Kingdom to a man, and give him these earthly things in great abundance:
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but hee will not giue to euery one the Kingdome of Heauen. If ye will weigh the words, ye shall see distinctlie, the part of the Father,
but he will not give to every one the Kingdom of Heaven. If you will weigh the words, you shall see distinctly, the part of the Father,
cc-acp pns31 vmb xx vvi p-acp d pi dt n1 pp-f n1. cs pn22 vmb vvi dt n2, pn22 vmb vvi av-j, dt n1 pp-f dt n1,
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and of the Sonne, in the worke of saluation: The Father giueth men to the Sonne, that is the part of the Father:
and of the Son, in the work of salvation: The Father gives men to the Son, that is the part of the Father:
cc pp-f dt n1, p-acp dt n1 pp-f n1: dt n1 vvz n2 p-acp dt n1, cst vbz dt n1 pp-f dt n1:
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J will giue them life euerlasting, that is the part of the sonne.J will give them life everlasting, that is the part of the son.
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First the Father of the Lord Iesus, choosed out so manie, as hee would haue safe, in his Sonne Christ Iesus:
First the Father of the Lord Iesus, choosed out so many, as he would have safe, in his Son christ Iesus:
np1 dt n1 pp-f dt n1 np1, vvn av av d, c-acp pns31 vmd vhi j, p-acp po31 n1 np1 np1:
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and then in time, hee calleth on them, whome hee hath chosen: hee knoweth them well enough:
and then in time, he calls on them, whom he hath chosen: he Knoweth them well enough:
cc av p-acp n1, pns31 vvz p-acp pno32, ro-crq pns31 vhz vvn: pns31 vvz pno32 av av-d:
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hee calleth them by his worde, and draweth the soules of them vnto him: for if they bee not drawne, they will not come:
he calls them by his word, and draws the Souls of them unto him: for if they be not drawn, they will not come:
pns31 vvz pno32 p-acp po31 n1, cc vvz dt n2 pp-f pno32 p-acp pno31: c-acp cs pns32 vbb xx vvn, pns32 vmb xx vvi:
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as hee sayeth in the sixt Chapter of this Gospel, vers. 44. No man commeth to mee,
as he Saith in the sixt Chapter of this Gospel, vers. 44. No man comes to me,
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but them whome the Father draweth. Hee draweth them by his holie Spirite, to the Sonne:but them whom the Father draws. He draws them by his holy Spirit, to the Son:
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and then hee, and the Sonne, keepeth them to the daye of their full redemption, and giueth them life euerlasting.
and then he, and the Son, Keepeth them to the day of their full redemption, and gives them life everlasting.
cc av pns31, cc dt n1, vvz pno32 p-acp dt n1 pp-f po32 j n1, cc vvz pno32 n1 j.
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So yee may see in this place, and in the Epistle of Iude, at the beginning, that all, who are safe in Iesus Christ, are first called by the Father:
So ye may see in this place, and in the Epistle of Iude, At the beginning, that all, who Are safe in Iesus christ, Are First called by the Father:
av pn22 vmb vvi p-acp d n1, cc p-acp dt n1 pp-f np1, p-acp dt n1, cst d, r-crq vbr j p-acp np1 np1, vbr ord vvn p-acp dt n1:
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To them, sayeth Iude, who are called and sanctified by GOD, and are saued by IESƲS CHRIST. To them, Saith Iude, who Are called and sanctified by GOD, and Are saved by IESƲS CHRIST.
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I marke on this, what is the grounde of this authoritie, where hee sayeth, These a home thou hast giuen mee, J will giue them life euerlasting :
I mark on this, what is the ground of this Authority, where he Saith, These a home thou hast given me, J will give them life everlasting:
pns11 vvb p-acp d, r-crq vbz dt n1 pp-f d n1, c-crq pns31 vvz, d dt n1-an pns21 vh2 vvn pno11, pns11 vmb vvi pno32 n1 j:
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Hee ascribeth this authoritie to the Father, and hee sayeth, hee will saue none, but these whome the Father hath giuen him.
He ascribeth this Authority to the Father, and he Saith, he will save none, but these whom the Father hath given him.
pns31 vvz d n1 p-acp dt n1, cc pns31 vvz, pns31 vmb vvi pix, cc-acp d r-crq dt n1 vhz vvn pno31.
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All the Brethren, reade of IESƲS CHRIST, the Sonne of GOD, in this Euangel, and thorowe out the whole Gospel, yee shall neuer reade of him, where hee speaketh of anie thing that hee is doing, hath done, or shall doe;
All the Brothers, read of IESƲS CHRIST, the Son of GOD, in this Evangel, and thorough out the Whole Gospel, ye shall never read of him, where he speaks of any thing that he is doing, hath done, or shall do;
av-d dt n2, vvb pp-f vvz np1, dt n1 pp-f np1, p-acp d n1, cc p-acp av dt j-jn n1, pn22 vmb av-x vvi pp-f pno31, c-crq pns31 vvz pp-f d n1 cst pns31 vbz vdg, vhz vdn, cc vmb vdi;
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but hee giueth the whole glorie of it to the Father.
but he gives the Whole glory of it to the Father.
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What meaneth this? This is the ground of it, He had his commission from the Father.
What means this? This is the ground of it, He had his commission from the Father.
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He came from the Heauen to the Earth, out of the bosome of the Father: & he was an Ambassadour, sent from his Father.
He Come from the Heaven to the Earth, out of the bosom of the Father: & he was an Ambassador, sent from his Father.
pns31 vvd p-acp dt n1 p-acp dt n1, av pp-f dt n1 pp-f dt n1: cc pns31 vbds dt n1, vvn p-acp po31 n1.
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Nowe it is good reason, that an Ambassadour, sent in an Ambassadrie, not only in deed,
Now it is good reason, that an Ambassador, sent in an Ambassadrie, not only in deed,
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but also in worde, honour his Prince: otherwayes hee is but a traytor. The LORD IESƲS was an Ambassadour sent from the Father:
but also in word, honour his Prince: otherways he is but a traitor. The LORD IESƲS was an Ambassador sent from the Father:
cc-acp av p-acp n1, vvb po31 n1: av pns31 vbz p-acp dt n1. dt n1 npg1 vbds dt n1 vvd p-acp dt n1:
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therefore in all his actions, and in all his wordes, hee honoureth his Father.
Therefore in all his actions, and in all his words, he Honoureth his Father.
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There is not one of vs all, but wee haue a commission from GOD, and is placed in a calling:
There is not one of us all, but we have a commission from GOD, and is placed in a calling:
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and there is not one of vs, high nor lowe, but wee are borne to doe some thing.
and there is not one of us, high nor low, but we Are born to do Some thing.
cc pc-acp vbz xx pi pp-f pno12, j ccx j, cc-acp pns12 vbr vvn pc-acp vdi d n1.
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Then, if the Sonne of God, equall with God, hauing a calling of his Father, sought to glorifie God,
Then, if the Son of God, equal with God, having a calling of his Father, sought to Glorify God,
av, cs dt n1 pp-f np1, j-jn p-acp np1, vhg dt n-vvg pp-f po31 n1, vvd pc-acp vvi np1,
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so let vs also, in word and deed, grorifie God:
so let us also, in word and deed, grorifie God:
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fie on that fleshe that will not glorifie God, but will ascribe any thing to himselfe;
fie on that Flesh that will not Glorify God, but will ascribe any thing to himself;
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and will stand vp, and say, I did this or that:
and will stand up, and say, I did this or that:
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fie on thee, that wilt say so, and wilt not honour him, who hath honoured thee.
fie on thee, that wilt say so, and wilt not honour him, who hath honoured thee.
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Beware to speake any thing, that may derogate to the glory of God: and not only in deede, but also in word glorifie him:
Beware to speak any thing, that may derogate to the glory of God: and not only in deed, but also in word Glorify him:
vvb pc-acp vvi d n1, cst vmb vvi p-acp dt n1 pp-f np1: cc xx av-j p-acp n1, cc-acp av p-acp n1 vvi pno31:
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that they who heare you speake, may glorifie God thorow your speach, and by your example.
that they who hear you speak, may Glorify God thorough your speech, and by your Exampl.
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Now, hauing spoken of the ground, we come to the benefite of life euerlasting it selfe:
Now, having spoken of the ground, we come to the benefit of life everlasting it self:
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As before wee heard, the glorifying of Iesus Christ serued to the glory of the Father;
As before we herd, the glorifying of Iesus christ served to the glory of the Father;
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so we haue now, that the glory of Iesus serueth also to our glory: So ye may see, of what importance is the glory of Iesus Christ:
so we have now, that the glory of Iesus serveth also to our glory: So you may see, of what importance is the glory of Iesus christ:
av pns12 vhb av, cst dt n1 pp-f np1 vvz av p-acp po12 n1: av pn22 vmb vvi, pp-f r-crq n1 vbz dt n1 pp-f np1 np1:
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the fairest fruites that euer were, follow on that glory: thorow his glory, glory commeth to the Father, and life to the world.
the Fairest fruits that ever were, follow on that glory: thorough his glory, glory comes to the Father, and life to the world.
dt js n2 cst av vbdr, vvb p-acp d n1: p-acp po31 n1, n1 vvz p-acp dt n1, cc n1 p-acp dt n1.
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The chiefe two things in the worlde, are, The glory of God, and the saluation of the Kirke:
The chief two things in the world, Are, The glory of God, and the salvation of the Kirk:
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which both proceede from the glory of Iesus Christ.
which both proceed from the glory of Iesus christ.
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Life euerlasting, marke it well, it commeth, and it floweth, of the glorious life of Iesus Christ,
Life everlasting, mark it well, it comes, and it flows, of the glorious life of Iesus christ,
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when hee rose from the dead: all our life is by the rising of Iesus Christ, from death to life.
when he rose from the dead: all our life is by the rising of Iesus christ, from death to life.
c-crq pns31 vvd p-acp dt j: d po12 n1 vbz p-acp dt n-vvg pp-f np1 np1, p-acp n1 p-acp n1.
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What is this life euerlasting, or the Spirituall life which wee haue? It is but a little sponke, that floweth from that fulnesse of that glorious life which Iesus Christ liueth in the Heauens, at the right hande of the Father:
What is this life everlasting, or the Spiritual life which we have? It is but a little spunk, that flows from that fullness of that glorious life which Iesus christ lives in the Heavens, At the right hand of the Father:
q-crq vbz d n1 j, cc dt j n1 r-crq pns12 vhb? pn31 vbz p-acp dt j n1, cst vvz p-acp d n1 pp-f cst j n1 r-crq np1 np1 vvz p-acp dt n2, p-acp dt j-jn n1 pp-f dt n1:
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And this quickening Spirit, which euery one of vs receiueth in sober measure, is nothing but a portion of that Spirit of life, which is in Iesus Christ, hat is in him in all superaboundance, and aboue all measure.
And this quickening Spirit, which every one of us receiveth in Sobrium measure, is nothing but a portion of that Spirit of life, which is in Iesus christ, hat is in him in all superabundance, and above all measure.
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Wee in the Kirke, his members, haue the Spirit of life flowing from him in some measure.
we in the Kirk, his members, have the Spirit of life flowing from him in Some measure.
pns12 p-acp dt n1, po31 n2, vhb dt n1 pp-f n1 vvg p-acp pno31 p-acp d n1.
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Paul, in the 6. Chapter to the Romanes, vers. 5. hath a notable sentence concerning this matter, If wee bee planted with him, in the likenesse of his death, wee shall bee planted with him, in the likenesse of his life :Paul, in the 6. Chapter to the Romans, vers. 5. hath a notable sentence Concerning this matter, If we be planted with him, in the likeness of his death, we shall be planted with him, in the likeness of his life:
np1, p-acp dt crd n1 p-acp dt njp2, zz. crd vhz dt j n1 vvg d n1, cs pns12 vbb vvn p-acp pno31, p-acp dt n1 pp-f po31 n1, pns12 vmb vbi vvn p-acp pno31, p-acp dt n1 pp-f po31 n1:
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meaning, that this mortification of the olde man, commeth by the vertue of the death and Crosse ▪ of Iesus Christ:
meaning, that this mortification of the old man, comes by the virtue of the death and Cross ▪ of Iesus christ:
vvg, cst d n1 pp-f dt j n1, vvz p-acp dt n1 pp-f dt n1 cc n1 ▪ pp-f np1 np1:
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and this newe life commeth by the vertue of his Resurrection and life.
and this new life comes by the virtue of his Resurrection and life.
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And in the first Epistle to the Corinthians, Chap. 15. vers. 17. J• Christ had not risen from the dead, wee had yet lyen still in our sinnes.
And in the First Epistle to the Corinthians, Chap. 15. vers. 17. J• christ had not risen from the dead, we had yet lyen still in our Sins.
cc p-acp dt ord n1 p-acp dt np1, np1 crd fw-la. crd np1 np1 vhd xx vvn p-acp dt j, pns12 vhd av vvn av p-acp po12 n2.
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So then, wouldest thou haue one of the chiefe arguments, to knowe whether Christ hath died for thee,
So then, Wouldst thou have one of the chief Arguments, to know whither christ hath died for thee,
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or not? (if thou knowest not this, thou knowest nothing:) descende downe into thine heart,
or not? (if thou Knowest not this, thou Knowest nothing:) descend down into thine heart,
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and see if thou findest in any measure that foule and cankered nature slaine into thee, that thou bee dead to sinne:
and see if thou Findest in any measure that foul and cankered nature slain into thee, that thou be dead to sin:
cc vvb cs pns21 vv2 p-acp d n1 cst j cc j-vvn n1 vvn p-acp pno21, cst pns21 vbb j p-acp n1:
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if thou finde it, thou hast cause to bee blythe, for thou hast a sure warrande, that the Lord Iesus hath died for thee:
if thou find it, thou hast cause to be blithe, for thou hast a sure warrant, that the Lord Iesus hath died for thee:
cs pns21 vvb pn31, pns21 vh2 n1 pc-acp vbi j, c-acp pns21 vh2 dt j n1, cst dt n1 np1 vhz vvn p-acp pno21:
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for if hee had not died for thee, thou hadst not had anie mortification of sinne.
for if he had not died for thee, thou Hadst not had any mortification of sin.
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Then, wouldest thou knowe, if the Lord Iesus hath risen from the death, (as Paul speaketh,) for thy justification? Looke if thou hast anie part or that spirituall life.
Then, Wouldst thou know, if the Lord Iesus hath risen from the death, (as Paul speaks,) for thy justification? Look if thou hast any part or that spiritual life.
av, vmd2 pns21 vvi, cs dt n1 np1 vhz vvn p-acp dt n1, (c-acp np1 vvz,) c-acp po21 n1? n1 cs pns21 vh2 d n1 cc d j n1.
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Woe is to that soule, that feeleth no life, no spirite, no quickening, &c. for that soule hath no warrande, that euer Christ rose, to justifie or saue it.
Woe is to that soul, that feeleth no life, no Spirit, no quickening, etc. for that soul hath no warrant, that ever christ rose, to justify or save it.
n1 vbz pc-acp d n1, cst vvz dx n1, dx n1, dx n-vvg, av p-acp d n1 vhz dx n1, cst av np1 vvd, pc-acp vvi cc vvi pn31.
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Therefore, as yee woulde knowe, if Christ hath died or risen for you, looke your warrande:
Therefore, as ye would know, if christ hath died or risen for you, look your warrant:
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and if yee finde anie mortification, or anie sense of the Spirite, then bee sure yee haue a warrande:
and if ye find any mortification, or any sense of the Spirit, then be sure ye have a warrant:
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But and if thou findest it not, say not that Christ died for thee; thou hast no warrande of the death and resurrection of Christ for thee.
But and if thou Findest it not, say not that christ died for thee; thou hast no warrant of the death and resurrection of christ for thee.
cc-acp cc cs pns21 vv2 pn31 xx, vvb xx cst np1 vvd p-acp pno21; pns21 vh2 dx n1 pp-f dt n1 cc n1 pp-f np1 p-acp pno21.
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What is this wee are doing? Wee are seeking busilie Charters and Euidentes for Landes, and Liuinges, and earthlie possessions:
What is this we Are doing? we Are seeking busily Charters and Evidentes for Lands, and Livings, and earthly possessions:
q-crq vbz d pns12 vbr vdg? pns12 vbr vvg av-j n2 cc n2 p-acp n2, cc n2-vvg, cc j n2:
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but seeke a warrande for Landes, and all the worlde, as thou wilt, shame shall come vpon thee,
but seek a warrant for Lands, and all the world, as thou wilt, shame shall come upon thee,
cc-acp vvb dt n1 p-acp n2, cc d dt n1, c-acp pns21 vm2, n1 vmb vvi p-acp pno21,
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if thou wantest the warrande of life euerlasting.
if thou Wantest the warrant of life everlasting.
cs pns21 vv2 dt n1 pp-f n1 j.
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Now in the next vers. This is life euerlasting, to know thee to be the only true God,
Now in the next vers. This is life everlasting, to know thee to be the only true God,
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and whome thou hast sent, Jesus Christ. and whom thou hast sent, jesus christ.
cc ro-crq pns21 vh2 vvn, np1 np1.
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In this vers. (marke it) hee letteth vs see the necessitie there is in glorifying of him,
In this vers. (mark it) he lets us see the necessity there is in glorifying of him,
p-acp d zz. (n1 pn31) pns31 vvz pno12 vvi dt n1 pc-acp vbz p-acp vvg pp-f pno31,
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if euer such a thing should be, that one who is chosen should be glorified:
if ever such a thing should be, that one who is chosen should be glorified:
cs av d dt n1 vmd vbi, cst crd r-crq vbz vvn vmd vbi vvn:
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for hee reasoneth after this manner, Father, thou knowest what, is life, it is a knowledge of thee,
for he reasoneth After this manner, Father, thou Knowest what, is life, it is a knowledge of thee,
c-acp pns31 vvz p-acp d n1, n1, pns21 vv2 r-crq, vbz n1, pn31 vbz dt n1 pp-f pno21,
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and of mee, whom thou hast sent: but except I bee glorified, the worlde cannot know thee, nor mee:
and of me, whom thou hast sent: but except I be glorified, the world cannot know thee, nor me:
cc pp-f pno11, ro-crq pns21 vh2 vvn: cc-acp c-acp pns11 vbb vvn, dt n1 vmbx vvi pno21, ccx pno11:
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therefore, Father, except I bee glorified, there is no life for the worlde. So, there is the necessitie of the glorifying of Christ, to get life euerlasting;
Therefore, Father, except I be glorified, there is no life for the world. So, there is the necessity of the glorifying of christ, to get life everlasting;
av, n1, c-acp pns11 vbb vvn, pc-acp vbz dx n1 p-acp dt n1. np1, pc-acp vbz dt n1 pp-f dt vvg pp-f np1, pc-acp vvi n1 j;
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because there cannot be knowledge of God without Christ, and except he be glorified.
Because there cannot be knowledge of God without christ, and except he be glorified.
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But to consider these wordes more norrowlie, hee sayeth, This is life, to knowe thee to bee the onelie true God :
But to Consider these words more norrowlie, he Saith, This is life, to know thee to be the only true God:
p-acp pc-acp vvi d n2 av-dc av-j, pns31 vvz, d vbz n1, pc-acp vvi pno21 pc-acp vbi dt j j np1:
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not onelie to knowe thee to bee God, but to knowe thee to bee the onelie God:
not only to know thee to be God, but to know thee to be the only God:
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that is, to put a difference betwixt thee, and the Idole gods of the Gentiles. This excludeth not the Sonne, and the holie Spirite, but hee respecteth the time:
that is, to put a difference betwixt thee, and the Idol God's of the Gentiles. This excludeth not the Son, and the holy Spirit, but he respecteth the time:
cst vbz, pc-acp vvi dt n1 p-acp pno21, cc dt n1 n2 pp-f dt n2-j. np1 vvz xx dt n1, cc dt j n1, cc-acp pns31 vvz dt n1:
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for before the comming of CHRIST, the Gentiles were not called, but the worlde was full of Idoles,
for before the coming of CHRIST, the Gentiles were not called, but the world was full of Idols,
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and men were blinded with errour and ignorance. Nowe see what is life:
and men were blinded with error and ignorance. Now see what is life:
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there are manie that will speake of life euerlasting, and yet they knowe not what it meaneth.
there Are many that will speak of life everlasting, and yet they know not what it means.
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Life euerlasting standeth in a sight and in a knowledge: if thou be ignorant, thou shalt neuer gette life:
Life everlasting Stands in a sighed and in a knowledge: if thou be ignorant, thou shalt never get life:
n1 j vvz p-acp dt n1 cc p-acp dt n1: cs pns21 vbb j, pns21 vm2 av-x vvi n1:
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It standeth in the light of the mind:
It Stands in the Light of the mind:
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thou art full of darknesse, and that darknesse must bee out, and light must come in, ere thou gettest life:
thou art full of darkness, and that darkness must be out, and Light must come in, ere thou gettest life:
pns21 vb2r j pp-f n1, cc d n1 vmb vbi av, cc n1 vmb vvi p-acp, c-acp pns21 vv2 n1:
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But it standeth not in the knowledge of euery thing: many one seeketh knowledge:
But it Stands not in the knowledge of every thing: many one seeks knowledge:
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but run where thou wilt to seeke knowledge, if thou seest not him who is the Fountaine of life, from whome all life floweth, thou knowest nothing.
but run where thou wilt to seek knowledge, if thou See not him who is the Fountain of life, from whom all life flows, thou Knowest nothing.
cc-acp vvb c-crq pns21 vm2 pc-acp vvi n1, cs pns21 vv2 xx pno31 r-crq vbz dt n1 pp-f n1, p-acp ro-crq d n1 vvz, pns21 vv2 pix.
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I meane not of a bare knowledge, for if thou haue no more, it shall not auaile thee:
I mean not of a bore knowledge, for if thou have no more, it shall not avail thee:
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but with the knowledge, thou must haue faith in thine heart, to drawe out life out of the Fountaine of life.
but with the knowledge, thou must have faith in thine heart, to draw out life out of the Fountain of life.
cc-acp p-acp dt n1, pns21 vmb vhi n1 p-acp po21 n1, pc-acp vvi av n1 av pp-f dt n1 pp-f n1.
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Who is the Fountaine of life? It is the Father of Iesus Christ, who is the Fountaine of all life:
Who is the Fountain of life? It is the Father of Iesus christ, who is the Fountain of all life:
q-crq vbz dt n1 pp-f n1? pn31 vbz dt n1 pp-f np1 np1, r-crq vbz dt n1 pp-f d n1:
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the life which the Sonne himselfe hath, commeth out of that Fountaine, as Christ himselfe confesseth in the fifth Chapter of this Gospel, The Father hath giuen to the Sonne to haue life in himselfe.
the life which the Son himself hath, comes out of that Fountain, as christ himself Confesses in the fifth Chapter of this Gospel, The Father hath given to the Son to have life in himself.
dt n1 r-crq dt n1 px31 vhz, vvz av pp-f d n1, c-acp np1 px31 vvz p-acp dt ord n1 pp-f d n1, dt n1 vhz vvn p-acp dt n1 pc-acp vhi n1 p-acp px31.
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Then all the life of the Angels, and all the life of the creatures, and all our life, spirituall or naturall, floweth out of that Fountaine.
Then all the life of the Angels, and all the life of the creatures, and all our life, spiritual or natural, flows out of that Fountain.
av d dt n1 pp-f dt n2, cc d dt n1 pp-f dt n2, cc d po12 n1, j cc j, vvz av pp-f d n1.
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So, except a man or woman get a sight of the Father, and of the Lord Iesus, they cannot gette life. Lord!
So, except a man or woman get a sighed of the Father, and of the Lord Iesus, they cannot get life. Lord!
np1, c-acp dt n1 cc n1 vvb dt n1 pp-f dt n1, cc pp-f dt n1 np1, pns32 vmbx vvi n1. n1!
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if it bee not a great thing to gette a sight of him!
if it be not a great thing to get a sighed of him!
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For, as the Apostle sayth to Timothie, Hee dwelleth in a light that hath none accesse.
For, as the Apostle say to Timothy, He dwells in a Light that hath none access.
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That deepnesse of light which hee dwelleth in, is wonderfull, yea, incomprehensible: and there is no knowledge of the Father, without the Sonne:
That deepness of Light which he dwells in, is wonderful, yea, incomprehensible: and there is no knowledge of the Father, without the Son:
cst n1 pp-f n1 r-crq pns31 vvz p-acp, vbz j, uh, j: cc pc-acp vbz dx n1 pp-f dt n1, p-acp dt n1:
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if thou seest not the Sonne, thou shalt neuer see the Father, and so thou shalt neuer see life.
if thou See not the Son, thou shalt never see the Father, and so thou shalt never see life.
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Awaye with that dreame of the Iewes, and Turkes, &c. that will say, they will get a sight of the Father, without the Sonne:
Away with that dream of the Iewes, and Turkes, etc. that will say, they will get a sighed of the Father, without the Son:
av p-acp d n1 pp-f dt np2, cc np2, av cst vmb vvi, pns32 vmb vvi dt n1 pp-f dt n1, p-acp dt n1:
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no, no man shall see him without the Sonne: For why? neuer man sawe the Father at any time:
no, no man shall see him without the Son: For why? never man saw the Father At any time:
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it is the onely begotten Sonne, who is in the bosome of the Father, who hath reuealed him.
it is the only begotten Son, who is in the bosom of the Father, who hath revealed him.
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Iohn, 1. vers. 18. Except we gette a sight of the Sonne, who is the splendor of the Father,John, 1. vers. 18. Except we get a sighed of the Son, who is the splendour of the Father,
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and the ingrauen forme of his person, wee shall neuer see that glorie.
and the engraved Form of his person, we shall never see that glory.
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Hebr. 1. vers. 3. So except wee see the Sonne of God, the seconde person of the glorious Trinitie, there shall bee no life for man nor woman in this world.Hebrew 1. vers. 3. So except we see the Son of God, the seconde person of the glorious Trinity, there shall be no life for man nor woman in this world.
np1 crd fw-la. crd av c-acp pns12 vvb dt n1 pp-f np1, dt ord n1 pp-f dt j np1, pc-acp vmb vbi dx n1 p-acp n1 ccx n1 p-acp d n1.
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And there is no sight of that glorious person of the Sonne, who dwelleth in that light vnaccessable: (as hee is God, hee is as incomprehensible as his Father:) hee is not seene, I saye, but vnder a cloude:
And there is no sighed of that glorious person of the Son, who dwells in that Light vnaccessable: (as he is God, he is as incomprehensible as his Father:) he is not seen, I say, but under a cloud:
cc pc-acp vbz dx n1 pp-f cst j n1 pp-f dt n1, r-crq vvz p-acp d n1 j: (c-acp pns31 vbz np1, pns31 vbz a-acp j c-acp po31 n1:) pns31 vbz xx vvn, pns11 vvb, cc-acp p-acp dt n1:
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wee must see him thorowe this nature of ours:
we must see him thorough this nature of ours:
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There is no Angell in Heauen, that dare abide to looke on the Son, but thorow a vaile,
There is no Angel in Heaven, that Dare abide to look on the Son, but thorough a veil,
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and this is the vaile of our fleshe: if thou takest awaye that vaile, the sight of that Majestie shall deuour thee:
and this is the veil of our Flesh: if thou Takest away that veil, the sighed of that Majesty shall devour thee:
cc d vbz dt n1 pp-f po12 n1: cs pns21 vv2 av d n1, dt n1 pp-f d n1 vmb vvi pno21:
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No, if thou gottest a sight of the Sonne of God, without the sight of his manlie nature, wherein hee died for our sinnes,
No, if thou gottest a sighed of the Son of God, without the sighed of his manly nature, wherein he died for our Sins,
uh-dx, cs pns21 vvd2 dt n1 pp-f dt n1 pp-f np1, p-acp dt n1 pp-f po31 j n1, c-crq pns31 vvd p-acp po12 n2,
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and rose for our justification, thou wouldest bee destroyed, and confounded thereby.
and rose for our justification, thou Wouldst be destroyed, and confounded thereby.
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But by the contrary, that is the pleasandest sight that euer thou sawest, when thou seest that tabernacle of thy nature, that glorious person cloathed with the nature of man.
But by the contrary, that is the pleasandest sighed that ever thou Sawest, when thou See that tabernacle of thy nature, that glorious person clothed with the nature of man.
p-acp p-acp dt n-jn, cst vbz dt vv2 n1 cst av pns21 vvd2, c-crq pns21 vv2 d n1 pp-f po21 n1, cst j n1 vvn p-acp dt n1 pp-f n1.
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The knowledge of Christ, must be first as he is sent: next, as he is Iesus:
The knowledge of christ, must be First as he is sent: next, as he is Iesus:
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and last, as he is Christ. His sending is, as hee is manifested in the flesh.
and last, as he is christ. His sending is, as he is manifested in the Flesh.
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And hee is Iesus, and Christ, as hee is God and man.
And he is Iesus, and christ, as he is God and man.
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So wee must looke thorowe that vaile of man, and thorowe that tabernacle of our nature, ere wee see that glorious Majestie:
So we must look thorough that veil of man, and thorough that tabernacle of our nature, ere we see that glorious Majesty:
av pns12 vmb vvi p-acp d n1 pp-f n1, cc p-acp d n1 pp-f po12 n1, c-acp pns12 vvb cst j n1:
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And this is joye and life, and our heauen into this earth. Yee shall marke a notable lesson of this which I haue spoken:
And this is joy and life, and our heaven into this earth. Ye shall mark a notable Lesson of this which I have spoken:
cc d vbz n1 cc n1, cc po12 n1 p-acp d n1. pn22 vmb vvi dt j n1 pp-f d r-crq pns11 vhb vvn:
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See howe knowledge goeth vp thorowe to the Father, and see by what degrees life commeth downe from the Father.
See how knowledge Goes up thorough to the Father, and see by what Degrees life comes down from the Father.
vvb c-crq n1 vvz a-acp j p-acp dt n1, cc vvi p-acp r-crq n2 n1 vvz a-acp p-acp dt n1.
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There are the degrees, and order of our knowledge, and howe it passeth vp thorowe: First, our eye striketh on the vaile of our nature, wherein that glorious Majestie sitteth.
There Are the Degrees, and order of our knowledge, and how it passes up thorough: First, our eye striketh on the veil of our nature, wherein that glorious Majesty Sitteth.
pc-acp vbr dt n2, cc n1 pp-f po12 n1, cc c-crq pn31 vvz a-acp p-acp: ord, po12 n1 vvz p-acp dt n1 pp-f po12 n1, c-crq cst j n1 vvz.
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Then, thorowe the vaile, the soule pierceth in to that glorious Sonne of God:
Then, thorough the veil, the soul pierces in to that glorious Son of God:
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and then when the soule hath gotten that sight of the Sonne, it passeth forwarde to the glorious sight of the Father,
and then when the soul hath got that sighed of the Son, it passes forward to the glorious sighed of the Father,
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and then our knowledge resteth there, for it is the Fountaine of life: Faith neuer resteth, till it come to the Father, and then it resteth on him,
and then our knowledge rests there, for it is the Fountain of life: Faith never rests, till it come to the Father, and then it rests on him,
cc av po12 n1 vvz a-acp, c-acp pn31 vbz dt n1 pp-f n1: n1 av-x vvz, c-acp pn31 vvb p-acp dt n1, cc av pn31 vvz p-acp pno31,
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and there is the joye of it. Nowe, looke howe wee gette life:
and there is the joy of it. Now, look how we get life:
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As soone as our soule commeth to that Fountaine, the Father, that Fountaine breaketh out in liuing waters. Looke the power of Fayth:
As soon as our soul comes to that Fountain, the Father, that Fountain breaks out in living waters. Look the power of Faith:
c-acp av c-acp po12 n1 vvz p-acp d n1, dt n1, cst n1 vvz av p-acp j-vvg n2. n1 dt n1 pp-f n1:
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Fayth breaketh vp that Fountaine, and then spirite and life beginneth to flow. Life commeth first from the Father, to the Sonne of GOD ;
Faith breaks up that Fountain, and then Spirit and life begins to flow. Life comes First from the Father, to the Son of GOD;
n1 vvz a-acp d n1, cc av n1 cc n1 vvz pc-acp vvi. n1 vvz ord p-acp dt n1, p-acp dt n1 pp-f np1;
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and then it commeth from the Sonne, to our nature; and thorowe our nature, that Spirit, and that life, floweth into our soules.
and then it comes from the Son, to our nature; and thorough our nature, that Spirit, and that life, flows into our Souls.
cc cs pn31 vvz p-acp dt n1, p-acp po12 n1; cc p-acp po12 n1, cst n1, cc d n1, vvz p-acp po12 n2.
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There is the difference, knowledge beginneth at the nature of man in Christ, but life beginneth at the Father.
There is the difference, knowledge begins At the nature of man in christ, but life begins At the Father.
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Againe, knowledge passeth vp, and life commeth downe from the Father. Well then, if life euerlasting stand in knowledge of GOD in Iesus Christ;
Again, knowledge passes up, and life comes down from the Father. Well then, if life everlasting stand in knowledge of GOD in Iesus christ;
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then it must follow, first, as a man or a woman groweth in knowledge, and in fayth,
then it must follow, First, as a man or a woman grows in knowledge, and in faith,
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so they growe in life euerlasting: and as they growe in life, so they grow in fayth:
so they grow in life everlasting: and as they grow in life, so they grow in faith:
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and in what measure thy knowledge is, in that measure thy life is: and in what measure thy life is, in that measure thy fayth is.
and in what measure thy knowledge is, in that measure thy life is: and in what measure thy life is, in that measure thy faith is.
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And when that day shall come, when we shall see the Lord Iesus face to face,
And when that day shall come, when we shall see the Lord Iesus face to face,
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as our knowledge shall be perfected, so shall our life and joye: and, in one word, our Heauen shall be perfected.
as our knowledge shall be perfected, so shall our life and joy: and, in one word, our Heaven shall be perfected.
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The perfection of life euerlasting ▪ and knowledge, standeth in the sight of the face of Iesus Christ.
The perfection of life everlasting ▪ and knowledge, Stands in the sighed of the face of Iesus christ.
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And if our life euerlasting stand in knowledge, then death euerlasting standeth in ignorance:
And if our life everlasting stand in knowledge, then death everlasting Stands in ignorance:
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and where there is ignorance of God in Iesus Christ, there death taketh place, and their Hell is begunne here:
and where there is ignorance of God in Iesus christ, there death Takes place, and their Hell is begun Here:
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and that darknesse which is in thy soule, shall bee turned into vtter darknesse:
and that darkness which is in thy soul, shall be turned into utter darkness:
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and the more ignorant thou bee of God in Iesus Christ, the greater shall thy damnation bee.
and the more ignorant thou be of God in Iesus christ, the greater shall thy damnation be.
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Paul to the Ephes. Chap. 4. vers. 18. joyneth these two together, speaking of the Gentiles,Paul to the Ephesians Chap. 4. vers. 18. Joineth these two together, speaking of the Gentiles,
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and their estate, before Christ came into the worlde, sayeth hee, they had their mindes darkened, with a cloude of ignorance,
and their estate, before christ Come into the world, Saith he, they had their minds darkened, with a cloud of ignorance,
cc po32 n1, c-acp np1 vvd p-acp dt n1, vvz pns31, pns32 vhd po32 n2 vvn, p-acp dt n1 pp-f n1,
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and they were aliantes from the life of God :and they were aliantes from the life of God:
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Meaning, that when as ignorance reigned amongst the Gentiles, they were all casten out from the light of Heauen.
Meaning, that when as ignorance reigned among the Gentiles, they were all casten out from the Light of Heaven.
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Where there is nothing but darknesse, there is not a sponke of the life of Christ there.
Where there is nothing but darkness, there is not a spunk of the life of christ there.
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Though thou werest a King, and hast but a naturall life, I count thee worse than a Dogge:
Though thou wearest a King, and hast but a natural life, I count thee Worse than a Dog:
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howbeit thou canst passe the time, and hunt and haulke, and eate thy meate, &c. thou art deader than a Carrion.
howbeit thou Canst pass the time, and hunt and haulke, and eat thy meat, etc. thou art deader than a Carrion.
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Seeing then life standeth in the sight of God, through Iesus Christ, and seeing death standeth in the ignorance of the soule, this shoulde bee our care night and daye, to warble thorowe that cloude of darknesse, which hideth vs from that Sonne of God,
Seeing then life Stands in the sighed of God, through Iesus christ, and seeing death Stands in the ignorance of the soul, this should be our care night and day, to warble thorough that cloud of darkness, which Hideth us from that Son of God,
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and •o get away this foule vaile:
and •o get away this foul veil:
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for if it be not put away, it groweth aye till it come to an hard scroofe.
for if it be not put away, it grows aye till it come to an hard scroofe.
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There is no standing for thee, but thou shalt either grow in light, or in darknesse.
There is no standing for thee, but thou shalt either grow in Light, or in darkness.
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This should be our care, to put awaye darknesse, and get light.
This should be our care, to put away darkness, and get Light.
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Wee should aye labour to cast off this vaile, vnder the which wee lie, till the Lord deliuer vs fully from that blindnesse of the minde, which is a blacke and cloudy couering.
we should aye labour to cast off this veil, under the which we lie, till the Lord deliver us Fully from that blindness of the mind, which is a black and cloudy covering.
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The way to bee fredde of this, is to holde vp thine eye, to gette a sight of the face of Iesus Christ:
The Way to be fred of this, is to hold up thine eye, to get a sighed of the face of Iesus christ:
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In the face of Iesus thou seest the glory of the Father:
In the face of Iesus thou See the glory of the Father:
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Knowest thou how thou shalt gette it in this life? Seeke it in the worde:
Knowest thou how thou shalt get it in this life? Seek it in the word:
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All the sight that we haue here, is but in a mirrour, and by an aenigma, (as th'Apostle sayth) or by a parable, in respect of the sight which wee shall haue in the life to come:
All the sighed that we have Here, is but in a mirror, and by an aenigma, (as th'Apostle say) or by a parable, in respect of the sighed which we shall have in the life to come:
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And this mirrour is the glorious Gospel. To end in a worde: As thou wouldest see Iesus, and bee quite of darknesse:
And this mirror is the glorious Gospel. To end in a word: As thou Wouldst see Iesus, and be quite of darkness:
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as thou wouldest haue life, and be quite of death, set thine heart to heare the Gospel of Iesus Christ;
as thou Wouldst have life, and be quite of death, Set thine heart to hear the Gospel of Iesus christ;
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that is the only way for thee to gette a sight of him in this life.
that is the only Way for thee to get a sighed of him in this life.
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Striue to heare this worde preached: Ye shall haue Christ crucified in the Gospel, and Christ glorified in the Gospel:
Strive to hear this word preached: You shall have christ Crucified in the Gospel, and christ glorified in the Gospel:
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And begin once to take pleasure in hearing, and I shall promise thee, in the Name of God, Heauen and Earth,
And begin once to take pleasure in hearing, and I shall promise thee, in the Name of God, Heaven and Earth,
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and all shall goe together, ere thou gettest not light, and consequently Heauen in this life: otherwayes, I giue thee ouer.
and all shall go together, ere thou gettest not Light, and consequently Heaven in this life: otherways, I give thee over.
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Now, seeing Christ is our light, and our life, the Lord giue vs grace to take heed to him in the mirrour of his word,
Now, seeing christ is our Light, and our life, the Lord give us grace to take heed to him in the mirror of his word,
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and to take a delite in it, that we may get this blacke darknesse of the soule put away,
and to take a delight in it, that we may get this black darkness of the soul put away,
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and get a sight of God, through Iesus Christ:
and get a sighed of God, through Iesus christ:
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To whom, with the Father, and the holy Ghost, be all honour, and prayse, for euermore. AMEN.
To whom, with the Father, and the holy Ghost, be all honour, and praise, for evermore. AMEN.
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THE XIX. LECTVRE, OF CHRISTS PRAYER BEFORE HIS PASSION. IOHN, CHAP. xvi. VERS. 4.5. 4 J haue glorified thee on the earth: J haue finished the worke which thou gauest mee to doe.
THE XIX. LECTURE, OF CHRIST PRAYER BEFORE HIS PASSION. JOHN, CHAP. xvi. VERS. 4.5. 4 J have glorified thee on the earth: J have finished the work which thou Gavest me to do.
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5 And nowe glorifie mee, thou Father, with thine owne selfe, with the glorie which I had with thee before the world was.
5 And now Glorify me, thou Father, with thine own self, with the glory which I had with thee before the world was.
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WEe haue heard (Welbeloued in the Lord Iesus) sundry arguments that the Lord Iesus vseth in his Prayer to his Father, to moue him to glorifie him. (For that is the petition, Glorifie thy Sonne. ) The first argument was frō the time of his death, that was at hand:
we have herd (Well-beloved in the Lord Iesus) sundry Arguments that the Lord Iesus uses in his Prayer to his Father, to move him to Glorify him. (For that is the petition, glorify thy Son.) The First argument was from the time of his death, that was At hand:
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The time is come, sayeth the Lord, therefore glorifie thy Sonne. The second argument was from the glory that should redound to the Father,The time is come, Saith the Lord, Therefore Glorify thy Son. The second argument was from the glory that should redound to the Father,
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if he should glorifie the Sonne: Glorifie thy Sonne, Father, that thy Sonne may glorifie thee.
if he should Glorify the Son: glorify thy Son, Father, that thy Son may Glorify thee.
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The third argument was from that life euerlasting, that hee should giue to them whome the Father had once giuen to him, if hee were once glorified:
The third argument was from that life everlasting, that he should give to them whom the Father had once given to him, if he were once glorified:
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Glorifie mee, sayeth hee, that J may giue life euerlasting to them whom thou hast giuen mee. glorify me, Saith he, that J may give life everlasting to them whom thou hast given me.
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Then hee letteth vs see, that it cannot bee possible that he can giue life to any man, except he first bee glorified.
Then he lets us see, that it cannot be possible that he can give life to any man, except he First be glorified.
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Life euerlasting standeth first in the knowledge of the Father, that onely true God:
Life everlasting Stands First in the knowledge of the Father, that only true God:
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Then it standeth in the knowledge of the Sonne, that hee is sent of the Father, that hee is Iesus the Sauiour, that hee is Christ anointed,
Then it Stands in the knowledge of the Son, that he is sent of the Father, that he is Iesus the Saviour, that he is christ anointed,
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and the Mediatour betwixt God and man.
and the Mediator betwixt God and man.
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Now, would he say to the Father, Except thou glorifie mee, neither thou, nor I, shall be knowne:
Now, would he say to the Father, Except thou Glorify me, neither thou, nor I, shall be known:
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and therefore, that life euerlasting may bee giuen to man, it is needfull that I bee glorified. Thus farre hitherto.
and Therefore, that life everlasting may be given to man, it is needful that I be glorified. Thus Far hitherto.
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Nowe in the beginning of this Text which wee haue read, wee haue the fourth argument from that glorie hee had giuen to the Father alreadie:
Now in the beginning of this Text which we have read, we have the fourth argument from that glory he had given to the Father already:
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Father, sayeth he, J haue glorified thee on the earth, J have ended the worke that thou gauest mee to doe :Father, Saith he, J have glorified thee on the earth, J have ended the work that thou Gavest me to do:
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what resteth, but that thou glorifie mee? There must bee a meeting heere. The Sonne must glorifie the Father, and the Father must glorifie the Sonne.
what rests, but that thou Glorify me? There must be a meeting Here. The Son must Glorify the Father, and the Father must Glorify the Son.
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So yee see verie weightie argumentes of this petition, from the beginning:
So ye see very weighty Arguments of this petition, from the beginning:
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both the time craueth that the Father should glorifie the Sonne, and then the great fruit that was to proceede thereof:
both the time craveth that the Father should Glorify the Son, and then the great fruit that was to proceed thereof:
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for the Father should want glorie, and the worlde should want life, if the Sonne were not glorified.
for the Father should want glory, and the world should want life, if the Son were not glorified.
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And last, yee see that verie obedience that the Sonne gaue to the Father in the Earth, requireth, that the Father should glorifie him.
And last, ye see that very Obedience that the Son gave to the Father in the Earth, requires, that the Father should Glorify him.
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The Sonne had glorified the Father in the worlde, and therefore the Father should haue glorified the Sonne in the Heauens.
The Son had glorified the Father in the world, and Therefore the Father should have glorified the Son in the Heavens.
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But to come to the last argument: J haue glorified thee, sayeth the Sonne:
But to come to the last argument: J have glorified thee, Saith the Son:
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This argument leaneth to a promise, which the Father made to the Sonne, ere euer hee was manifested in the flesh.
This argument leaneth to a promise, which the Father made to the Son, ere ever he was manifested in the Flesh.
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As hee would reason thus, Father, thou hast promised, that if I should glorifie thee, thou shouldest glorifie mee:
As he would reason thus, Father, thou hast promised, that if I should Glorify thee, thou Shouldst Glorify me:
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but so it is, Father, that I haue glorified thee, therefore glorifie mee. This promise is often found in the olde Testament, in manie places thereof.
but so it is, Father, that I have glorified thee, Therefore Glorify me. This promise is often found in the old Testament, in many places thereof.
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Looke the hundreth and tenth PSALME, there it is saide, The Lord saide to my Lord, that is, the Father saide to the Sonne, (for both are the Lordes of this worlde,) sit thou at my right hand,
Look the Hundredth and tenth PSALM, there it is said, The Lord said to my Lord, that is, the Father said to the Son, (for both Are the lords of this world,) fit thou At my right hand,
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vntill the time that I make thine enemies thy foote-stoole. until the time that I make thine enemies thy footstool.
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There is that promised glorie, That hee should make him King ouer the worlde, and humble his enemies, spirituall and temporall, vnder his feete.
There is that promised glory, That he should make him King over the world, and humble his enemies, spiritual and temporal, under his feet.
pc-acp vbz d j-vvn n1, cst pns31 vmd vvi pno31 n1 p-acp dt n1, cc vvi po31 n2, j cc j, p-acp po31 n2.
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So this is the glorie that the Sonne craueth.
So this is the glory that the Son craveth.
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Nowe, Brethren, in verie deede, the Sonne of God might haue claimed justlie that promise that the Father made to him, vnder the condition of obedience,
Now, Brothers, in very deed, the Son of God might have claimed justly that promise that the Father made to him, under the condition of Obedience,
av, n2, p-acp j n1, dt n1 pp-f np1 vmd vhi vvn av-j cst n1 cst dt n1 vvd p-acp pno31, p-acp dt n1 pp-f n1,
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because the obedience of the Sonne of God, Iesus Christ, was perfect:
Because the Obedience of the Son of God, Iesus christ, was perfect:
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which obedience being the ground of the promise, justlie hee might claime that glorie, by reason that the promise was perfectlie fulfilled. But to come to vs:
which Obedience being the ground of the promise, justly he might claim that glory, by reason that the promise was perfectly fulfilled. But to come to us:
r-crq n1 vbg dt n1 pp-f dt n1, av-j pns31 vmd vvi d n1, p-acp n1 cst dt n1 vbds av-j vvn. p-acp pc-acp vvi p-acp pno12:
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There was no man since the fall of Adam, that dare be bolde, except they bee vtterlie impudent, to claime anie life or grace of God, by vertue of this condition of obedience,
There was no man since the fallen of Adam, that Dare be bold, except they be utterly impudent, to claim any life or grace of God, by virtue of this condition of Obedience,
pc-acp vbds dx n1 p-acp dt n1 pp-f np1, cst vvb vbb j, c-acp pns32 vbb av-j j, pc-acp vvi d n1 cc n1 pp-f np1, p-acp n1 pp-f d n1 pp-f n1,
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and to say, Lord, I haue done this, therefore Lord, giue me life.
and to say, Lord, I have done this, Therefore Lord, give me life.
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There is no fleshe, no, not the best renewed man that euer was, that hath that freedome, that can saye this, By vertue of my merite giue mee life.
There is no Flesh, no, not the best renewed man that ever was, that hath that freedom, that can say this, By virtue of my merit give me life.
pc-acp vbz dx n1, uh-dx, xx dt js j-vvn n1 cst av vbds, cst vhz d n1, cst vmb vvi d, p-acp n1 pp-f po11 n1 vvb pno11 n1.
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Looke what Paul, a renewed man, sayeth of himselfe, Philipp. 3. vers. 9. I •steeme all to bee but dongue, that I may gaine Christ.
Look what Paul, a renewed man, Saith of himself, Philip. 3. vers. 9. I •steeme all to be but Tongue, that I may gain christ.
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For why? Brethren, there is no flesh, except that man Iesus Christ, that euer hath had,
For why? Brothers, there is no Flesh, except that man Iesus christ, that ever hath had,
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or will haue, that perfect obedience, which meriteth anie grace at Gods hands.
or will have, that perfect Obedience, which merits any grace At God's hands.
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This shall stand, though all the worlde would rise against it, with the Pope, and that whole rabble:
This shall stand, though all the world would rise against it, with the Pope, and that Whole rabble:
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Therefore it commeth to passe, that none, either who is, was, or shall bee, shall bee made righteous in the presence of God,
Therefore it comes to pass, that none, either who is, was, or shall be, shall be made righteous in the presence of God,
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or gette life euerlasting, but they who passe from the condition of workes, (that is called the Legall couenant,) and take them onelie to that promise made in the blood of Iesus Christ;
or get life everlasting, but they who pass from the condition of works, (that is called the Legal Covenant,) and take them only to that promise made in the blood of Iesus christ;
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and seeke not life by vertue of their workes, but onelie by vertue of the blood of Iesus Christ.
and seek not life by virtue of their works, but only by virtue of the blood of Iesus christ.
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I denounce, in the Name of Iesus Christ, if thou seekest not life onelie by that blood, thou shalt neuer see nor taste of life.
I denounce, in the Name of Iesus christ, if thou Seekest not life only by that blood, thou shalt never see nor taste of life.
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If thou begin to seeke grace by thy merites, thou shalt neuer get it, because thou treadest downe vnder thy feete, the blood of Christ,
If thou begin to seek grace by thy merits, thou shalt never get it, Because thou treadest down under thy feet, the blood of christ,
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and renouncest it, and takest thee to thy peltrie. But yet let vs marke the words better: I haue glorified thee, Father :
and renouncest it, and Takest thee to thy peltry. But yet let us mark the words better: I have glorified thee, Father:
cc vv2 pn31, cc vv2 pno21 p-acp po21 n1. p-acp av vvb pno12 vvi dt n2 av-jc: pns11 vhb vvn pno21, n1:
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that is, I haue put an ende to that worke thou gauest me, the faire worke of the redemption of man, the fairest worke that euer was:
that is, I have put an end to that work thou Gavest me, the fair work of the redemption of man, the Fairest work that ever was:
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yea, fairer than the creation of the worlde. Nowe howe is this hee sayth, I haue ended it, seeing hee had not satisfied,
yea, Fairer than the creation of the world. Now how is this he say, I have ended it, seeing he had not satisfied,
uh, jc cs dt n1 pp-f dt n1. av q-crq vbz d pns31 vvz, pns11 vhb vvn pn31, vvg pns31 vhd xx vvn,
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and was not crucified, and the end of this worke was founded on the Crosse of Iesus Christ,
and was not Crucified, and the end of this work was founded on the Cross of Iesus christ,
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and that bitter suffering? The answere is easie:
and that bitter suffering? The answer is easy:
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He speaketh of the worke to come, as though it were past alreadie, for the certainty of it:
He speaks of the work to come, as though it were past already, for the certainty of it:
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for it was most sure, he behoued to suffer, and also for the nearnesse of it:
for it was most sure, he behooved to suffer, and also for the nearness of it:
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for his death & latter passion was at hand. Another question:
for his death & latter passion was At hand. another question:
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How is it that hee sayeth, J haue glorified thee already, in time past, when as hee saide before, Father, glorifie thy Sonne, that hee may glorifie thee, in the time to come? They stand very well together:
How is it that he Saith, J have glorified thee already, in time past, when as he said before, Father, Glorify thy Son, that he may Glorify thee, in the time to come? They stand very well together:
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for the Sonne, the Lord Iesus, hee both glorified his Father, before he was glorified by his Father;
for the Son, the Lord Iesus, he both glorified his Father, before he was glorified by his Father;
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and also when he was glorified by his Father, both the times, he glorified his Father: But see the difference:
and also when he was glorified by his Father, both the times, he glorified his Father: But see the difference:
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The Lord Iesus glorified the Father, before hee was glorified of the Father, in that most humble obedience he gaue to his Father:
The Lord Iesus glorified the Father, before he was glorified of the Father, in that most humble Obedience he gave to his Father:
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there was neuer a man humbled vnder the Father as he.
there was never a man humbled under the Father as he.
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In that obedience he gaue to the Father, the mercy & loue of the Father shined in the world in his humility.
In that Obedience he gave to the Father, the mercy & love of the Father shined in the world in his humility.
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The worl•e wondered that euer there should haue beene such a mercy and such a loue of God to man.
The worl•e wondered that ever there should have been such a mercy and such a love of God to man.
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And they who wil look to this humble man, the Lord Iesus, they will wonder, that euer there should haue beene such a mercy to man.
And they who will look to this humble man, the Lord Iesus, they will wonder, that ever there should have been such a mercy to man.
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If thou look wel to the obedience and humblenesse of the Son, thou shalt wonder at the loue of the Father toward vs;
If thou look well to the Obedience and humbleness of the Son, thou shalt wonder At the love of the Father towards us;
cs pns21 vvb av p-acp dt n1 cc n1 pp-f dt n1, pns21 vm2 vvi p-acp dt n1 pp-f dt n1 p-acp pno12;
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who humbled his owne Son, not onely as a seruant, but to the vile death, the accursed death of the Crosse,
who humbled his own Son, not only as a servant, but to the vile death, the accursed death of the Cross,
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for our cause, as Christ himselfe sayth, Iohn, 3. vers. 16. The Father hath so loued the worlde, that hee hath giuen his onelie begotten Sonne for it, that all, that belieue in him, should hee saued, and none perishe.
for our cause, as christ himself say, John, 3. vers. 16. The Father hath so loved the world, that he hath given his only begotten Son for it, that all, that believe in him, should he saved, and none perish.
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What man will giue his onelie begotten sonne to saue another? Nowe this commendeth the loue of God, sayeth Paul, Rom. 5. vers. 8. that when wee were enemies, Christ died for vs. Who is hee that will die for his enemie? or what father will giue his sonne for him? So,
What man will give his only begotten son to save Another? Now this commends the love of God, Saith Paul, Rom. 5. vers. 8. that when we were enemies, christ died for us Who is he that will die for his enemy? or what father will give his son for him? So,
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neither man nor Angel is able to comprehende the thousande parte of the loue which the Father bare to the worlde, in humbling his onelie begotten Sonne.
neither man nor Angel is able to comprehend the thousande part of the love which the Father bore to the world, in humbling his only begotten Son.
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So the Sonne glorified the Father in his humiliation.
So the Son glorified the Father in his humiliation.
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Then againe, when the Sonne was glorified of the Father, after he was raised from the dead,
Then again, when the Son was glorified of the Father, After he was raised from the dead,
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and ascended to the Heauens, and set at the right hand of his Father, in that glory incomprehensible, the Sonne glorified the Father in that exaltation:
and ascended to the Heavens, and Set At the right hand of his Father, in that glory incomprehensible, the Son glorified the Father in that exaltation:
cc vvn p-acp dt n2, cc vvn p-acp dt j-jn n1 pp-f po31 n1, p-acp d n1 j, dt n1 vvn dt n1 p-acp d n1:
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as hee glorified him before in his humiliation, so doeth he in his exaltation:
as he glorified him before in his humiliation, so doth he in his exaltation:
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and hee glorified the Father in his exaltation, by reason that there appeared such a wonderfull power in God, in exalting Christ in our nature, that was so humbled in the graue.
and he glorified the Father in his exaltation, by reason that there appeared such a wonderful power in God, in exalting christ in our nature, that was so humbled in the graven.
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And when the worlde saw, that the body of the man Iesus Christ, was raised vp so gloriously, they wondered, that euer there should haue beene such a power in GOD:
And when the world saw, that the body of the man Iesus christ, was raised up so gloriously, they wondered, that ever there should have been such a power in GOD:
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All the Angels in Heauen gotte neuer such a Reuelation of the power of GOD, as then when the LORD IESVS was raised vp from the death to life.
All the Angels in Heaven got never such a Revelation of the power of GOD, as then when the LORD JESUS was raised up from the death to life.
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Not onelie raised hee a dead man vp from death, but hee raised him vp in such a wonderfull highnesse, that he made him King ouer all kinges ▪ and aboue all Angels,
Not only raised he a dead man up from death, but he raised him up in such a wonderful highness, that he made him King over all Kings ▪ and above all Angels,
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and gaue him such a Name, that at the Name of Iesus all knees should bow, of men and Angels, of all things vnder the earth, and aboue it:
and gave him such a Name, that At the Name of Iesus all knees should bow, of men and Angels, of all things under the earth, and above it:
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and that all tongues should confesse, that Iesus Christ is the Lord of Lords, and God of all glory.
and that all tongues should confess, that Iesus christ is the Lord of lords, and God of all glory.
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Paul to the Ephesians, Chap. 1. vers. 20. when hee speaketh of this power, hee will not simply call it a power,Paul to the Ephesians, Chap. 1. vers. 20. when he speaks of this power, he will not simply call it a power,
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but he saith this, According to the effectualnesse of his strong power, which hee vttered in Christ,
but he Says this, According to the effectualness of his strong power, which he uttered in christ,
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when hee raised him from the dead: that is the first degree: and placed him at his right hand, that is the second degree.
when he raised him from the dead: that is the First degree: and placed him At his right hand, that is the second degree.
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There appeareth the power of God, in exalting him in our nature, to so high a glory.
There appears the power of God, in exalting him in our nature, to so high a glory.
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It appeared not so great at the creation, as then when hee exalted the Man Iesus Christ.
It appeared not so great At the creation, as then when he exalted the Man Iesus christ.
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Wouldest thou knowe the power of God? Looke to that exaltation, and thou shalt see it shine in a greater measure,
Wouldst thou know the power of God? Look to that exaltation, and thou shalt see it shine in a greater measure,
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than in any thing that euer was wrought. Men by nature would see things to rauish them to admiration:
than in any thing that ever was wrought. Men by nature would see things to ravish them to admiration:
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but I tell thee, if thou wouldest wonder at any thing, wonder at these things, at the humiliation of Iesus Christ,
but I tell thee, if thou Wouldst wonder At any thing, wonder At these things, At the humiliation of Iesus christ,
cc-acp pns11 vvb pno21, cs pns21 vmd2 vvi p-acp d n1, vvb p-acp d n2, p-acp dt n1 pp-f np1 np1,
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and at the exaltation of Iesus Christ: the wonderfullest doctrine that euer sounded in the worlde.
and At the exaltation of Iesus christ: the wonderfullest Doctrine that ever sounded in the world.
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So when thou hearest of the death of Christ, and of his exalting, wonder; for such a wondering shall worke saluation.
So when thou Hearst of the death of christ, and of his exalting, wonder; for such a wondering shall work salvation.
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Let vs see all the wonders of the world, neuer one of them shall worke life or saluation, but that wonder. The answere may bee otherwayes.
Let us see all the wonders of the world, never one of them shall work life or salvation, but that wonder. The answer may be otherways.
vvb pno12 vvi d dt n2 pp-f dt n1, av crd pp-f pno32 vmb vvi n1 cc n1, cc-acp cst n1. dt n1 vmb vbi av.
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The Lord when he was in the world, hee glorified the Father in his prophesie and Priesthood:
The Lord when he was in the world, he glorified the Father in his prophesy and Priesthood:
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hee is that annointed Prophet, Priest, and King:
he is that anointed Prophet, Priest, and King:
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So he being Prophet, Priest, and King, hee glorified the Father in the Earth, chiefely in his prophesie, hee teached aye in the world:
So he being Prophet, Priest, and King, he glorified the Father in the Earth, chiefly in his prophesy, he teached aye in the world:
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he glorified also the Father in his Priesthood: he aye suffered: neuer a day, passed by, from his birth, vntill his latter breath, without some suffering.
he glorified also the Father in his Priesthood: he aye suffered: never a day, passed by, from his birth, until his latter breath, without Some suffering.
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But in his Kingly office, hee glorified the Father when hee was exalted, and raised vp to the Heauen,
But in his Kingly office, he glorified the Father when he was exalted, and raised up to the Heaven,
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and set downe at the right hand of that Majesty:
and Set down At the right hand of that Majesty:
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and that is the office in this houre, in the which the Sonne of God glorifieth his Father, in sitting there as a King of Heauen and Earth, reigning in the middest of his enemies, with a great yron rodde, battering them in pieces, like a potte-shard:
and that is the office in this hour, in the which the Son of God Glorifieth his Father, in sitting there as a King of Heaven and Earth, reigning in the midst of his enemies, with a great iron rod, battering them in Pieces, like a potte-shard:
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and that same rodde of yron, shall neuer leaue them, till it bruise them downe.
and that same rod of iron, shall never leave them, till it bruise them down.
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There was neuer a King so glorious, as he is at the right hand of the Father:
There was never a King so glorious, as he is At the right hand of the Father:
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and when wee shall see him in that Princely Throne, wee shall say, wee neuer saw glory in this world to that glory.
and when we shall see him in that Princely Throne, we shall say, we never saw glory in this world to that glory.
cc c-crq pns12 vmb vvi pno31 p-acp d j n1, pns12 vmb vvi, pns12 av-x vvd n1 p-acp d n1 p-acp d n1.
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And when the conquesse which the Lord Iesus is making in Heauen, and in Earth, (for the enemies are not yet altogether subdued:
And when the conquesse which the Lord Iesus is making in Heaven, and in Earth, (for the enemies Are not yet altogether subdued:
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no, the day passeth not, but he maketh some conquesse,) when it shall bee ended, I say, hee shall render vp that Kingdome into the hands of the Father.
no, the day passes not, but he makes Some conquesse,) when it shall be ended, I say, he shall render up that Kingdom into the hands of the Father.
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1. Cor. 15. vers. 24. When death is ouercome, and the Deuill, (for death is not yet ouercome,) he shal render all into the hands of the Father,1. Cor. 15. vers. 24. When death is overcome, and the devil, (for death is not yet overcome,) he shall render all into the hands of the Father,
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and there shall not be an enemie, but all shall be casten down, and all the Chosen shall treade downe the neckes of Emperours.
and there shall not be an enemy, but all shall be casten down, and all the Chosen shall tread down the necks of emperors.
cc pc-acp vmb xx vbi dt n1, cc-acp d vmb vbi vvi a-acp, cc d dt j-vvn vmb vvi a-acp dt n2 pp-f n2.
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Wee marke one thing, ere we goe to the next vers. for our vse, to draw this to our selues.
we mark one thing, ere we go to the next vers. for our use, to draw this to our selves.
pns12 vvb crd n1, c-acp pns12 vvb p-acp dt ord fw-la. p-acp po12 n1, pc-acp vvi d p-acp po12 n2.
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This is the protestation which the Lord maketh a little before his death:
This is the protestation which the Lord makes a little before his death:
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Hee protesteth, that aboue all things in Heauen or in Earth, hee sought the glory of his Father, euen to his owne death.
He protesteth, that above all things in Heaven or in Earth, he sought the glory of his Father, even to his own death.
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Now well is that man, who whē the hour of death is drawn neare, is able to say in any measure, Lord, I haue glorified thee:
Now well is that man, who when the hour of death is drawn near, is able to say in any measure, Lord, I have glorified thee:
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and howbeit it be with great infirmity, Lord, I haue honoured thee in my life. Yee see, olde men will reckon of things past:
and howbeit it be with great infirmity, Lord, I have honoured thee in my life. Ye see, old men will reckon of things past:
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if they haue bene notable instruments in any thing, they will talk & say, I haue done this and that. But alas!
if they have be notable Instruments in any thing, they will talk & say, I have done this and that. But alas!
cs pns32 vhb vbn j n2 p-acp d n1, pns32 vmb vvi cc vvi, pns11 vhb vdn d cc d. p-acp uh!
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if thou hadst won kingdoms, al auails not, if thou canst not say, Lord, I haue sought to glorify thee.
if thou Hadst wone kingdoms, all avails not, if thou Canst not say, Lord, I have sought to Glorify thee.
cs pns21 vhd2 vvn n2, d vvz xx, cs pns21 vm2 xx vvi, n1, pns11 vhb vvn pc-acp vvi pno21.
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Away with all the world, and with all the felicity of it, and all thou hast suffered and done in it,
Away with all the world, and with all the felicity of it, and all thou hast suffered and done in it,
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if thou canst not say, when thou art going out of this world, I stroue, at the least, to glorifie thee.
if thou Canst not say, when thou art going out of this world, I strove, At the least, to Glorify thee.
cs pns21 vm2 xx vvi, c-crq pns21 vb2r vvg av pp-f d n1, pns11 vvd, p-acp dt ds, pc-acp vvi pno21.
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And at the least, if thou, who hast bene a notable sinner, canst not say, Lord, forgiue me, I haue bene a sinner,
And At the least, if thou, who hast be a notable sinner, Canst not say, Lord, forgive me, I have be a sinner,
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and haue not repented in time, now I repent, & craue thee mercy:
and have not repented in time, now I Repent, & crave thee mercy:
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if thou canst not say this, wo is thee, if thou hadst conquessed as much as Alexander the great Monarch,
if thou Canst not say this, woe is thee, if thou Hadst conquessed as much as Alexander the great Monarch,
cs pns21 vm2 xx vvi d, n1 vbz pno21, cs pns21 vhd2 vvn a-acp d c-acp np1 dt j n1,
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if thou hadst conquessed all the world.
if thou Hadst conquessed all the world.
cs pns21 vhd2 vvn d dt n1.
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I tell thee the trueth, if thou goe out of the world without one of these two, woe shalbe to thee that euer thou came in the world, thou shal neuer see life.
I tell thee the truth, if thou go out of the world without one of these two, woe shall to thee that ever thou Come in the world, thou shall never see life.
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But there is a great difference betwixt the protestation of the Lord Iesus, & all the protestations that we can make:
But there is a great difference betwixt the protestation of the Lord Iesus, & all the protestations that we can make:
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J haue glorified thee, saith the Son, therfore glorify thou me. The Son might haue soght glory,J have glorified thee, Says the Son, Therefore Glorify thou me. The Son might have sought glory,
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because of the excellency of his person:
Because of the excellency of his person:
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but as for vs, wee may not craue glorification for our obediēce to God, because it is imperfect:
but as for us, we may not crave glorification for our Obedience to God, Because it is imperfect:
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away awaye, with that stinking merite of the Papistes: awaye with the creature, that will attribute such a stinking merite to it selfe.
away away, with that stinking merit of the Papists: away with the creature, that will attribute such a stinking merit to it self.
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Therefore thou must say, Lord, I craue nothing for my merite, but onelie for grace:
Therefore thou must say, Lord, I crave nothing for my merit, but only for grace:
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for when thou hast done all that thou canst doe, thou art but an vnprofitable seruant:
for when thou hast done all that thou Canst do, thou art but an unprofitable servant:
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and saye, I will creepe vnder the winges of thy mercie.
and say, I will creep under the wings of thy mercy.
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But if thou come to claime anie thing with a conceite of thy merite, suppose thou hadst done workes to glorifie thy God, builded Kirkes,
But if thou come to claim any thing with a conceit of thy merit, suppose thou Hadst done works to Glorify thy God, built Kirkes,
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and made Bridges, &c. if thou acclaime anie thing for it, and wilt stand vp, and saye, I haue done this, thou shalt goe awaye without grace.
and made Bridges, etc. if thou acclaim any thing for it, and wilt stand up, and say, I have done this, thou shalt go away without grace.
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The Pharisie may stand for an example of this.
The Pharisee may stand for an Exampl of this.
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There was neuer such a pride, as to a stinking creature to stand vp before that Tribunall, with a conceit of his merite:
There was never such a pride, as to a stinking creature to stand up before that Tribunal, with a conceit of his merit:
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If thou standest vp so, I pronounce, the effect of that merite of thine shall bee condemnation.
If thou Standest up so, I pronounce, the Effect of that merit of thine shall be condemnation.
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When he hath vsed so many arguments to the Father, to glorifie him, then he concludeth his petition in these wordes, Therefore, Father, glorify me with thy selfe :
When he hath used so many Arguments to the Father, to Glorify him, then he Concludeth his petition in these words, Therefore, Father, Glorify me with thy self:
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that is to say, Not in the Earth:
that is to say, Not in the Earth:
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I haue glorified thee in the Earth, but the glory that I seek, is not in the earth,I have glorified thee in the Earth, but the glory that I seek, is not in the earth,
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but in the Heauens, wherein I would reigne:
but in the Heavens, wherein I would Reign:
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not in the Earth, as an earthly Prince, but in the Heauens, at thy right hand. The place maketh much.
not in the Earth, as an earthly Prince, but in the Heavens, At thy right hand. The place makes much.
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It is vnpossible that there can be so much glorie in the Earth, as in the Heauens.
It is unpossible that there can be so much glory in the Earth, as in the Heavens.
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The glory of all the Kinges in the world, is nothing to that which we shall haue with Iesus Christ in the Heauens.
The glory of all the Kings in the world, is nothing to that which we shall have with Iesus christ in the Heavens.
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The glory which Adam had, in that glorious and earthly Paradise, was nothing in respect of that glory which wee shall haue,
The glory which Adam had, in that glorious and earthly Paradise, was nothing in respect of that glory which we shall have,
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when we shall be lifted vp in the Heauens.
when we shall be lifted up in the Heavens.
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Looke howe farre distance is betwixt Heauen and Earth, as farre shall our glory shine aboue that glory:
Look how Far distance is betwixt Heaven and Earth, as Far shall our glory shine above that glory:
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no compare of the darkest Starre, with the Sun. So compare that glory of Adams, with the glory we shal haue with Iesus Christ:
no compare of the Darkest Star, with the Sun. So compare that glory of Adams, with the glory we shall have with Iesus christ:
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& look how far the Sun passeth in glory aboue a Starre, as farre we shall passe that glory, and surmount aboue it.
& look how Far the Sun passes in glory above a Star, as Far we shall pass that glory, and surmount above it.
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What a glory is this he seeketh? Glorify me with that glory, Father, which I had from all eternitie :
What a glory is this he seeks? glorify me with that glory, Father, which I had from all eternity:
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that is, Glorifie me with that glorie of the Sonne of God, the glorie of the second person of the Trinitie:
that is, glorify me with that glory of the Son of God, the glory of the second person of the Trinity:
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glorifie mee with thine owne glorie, which is promised mee: and glorifie mee with all thy glorie.
Glorify me with thine own glory, which is promised me: and Glorify me with all thy glory.
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4708
The Sonne may claime all the glorie of the Father, and the Father hee communicateth not with the Sonne a parte of his glorie,
The Son may claim all the glory of the Father, and the Father he Communicateth not with the Son a part of his glory,
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but the whole glorie of GOD. Now, Brethren, yee shall marke some things shortly:
but the Whole glory of GOD. Now, Brothers, ye shall mark Some things shortly:
cc-acp dt j-jn n1 pp-f np1. av, n2, pn22 vmb vvi d n2 av-j:
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Certainlie 〈 … 〉 no man nor no Angel, that can bee capable of this matter, that concerneth the incomprehensible glorie of the Father, and of the Sonne:
Certainly 〈 … 〉 no man nor no Angel, that can be capable of this matter, that concerns the incomprehensible glory of the Father, and of the Son:
av-j 〈 … 〉 dx n1 ccx dx n1, cst vmb vbi j pp-f d n1, cst vvz dt j n1 pp-f dt n1, cc pp-f dt n1:
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and therefore wee marke this shortlie:
and Therefore we mark this shortly:
cc av pns12 vvb d av-j:
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First, wee see this, what a glory this is that the Sonne seeketh of the Father:
First, we see this, what a glory this is that the Son seeks of the Father:
ord, pns12 vvb d, r-crq dt n1 d vbz d dt n1 vvz pp-f dt n1:
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this I tolde you in the beginning:
this I told you in the beginning:
d pns11 vvd pn22 p-acp dt n1:
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It is not so much the glory of the nature of man, as it is that glory that the Lord had with the Father from all eternity. Then yee see another thing:
It is not so much the glory of the nature of man, as it is that glory that the Lord had with the Father from all eternity. Then ye see Another thing:
pn31 vbz xx av av-d dt n1 pp-f dt n1 pp-f n1, c-acp pn31 vbz cst n1 cst dt n1 vhd p-acp dt n1 p-acp d n1. cs pn22 vvb j-jn n1:
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yee see the Sonne of God, the Lord Iesus, ere euer he came down into this Earth, he was in the forme of God,
ye see the Son of God, the Lord Iesus, ere ever he Come down into this Earth, he was in the Form of God,
pn22 vvb dt n1 pp-f np1, dt n1 np1, c-acp av pns31 vvd a-acp p-acp d n1, pns31 vbds p-acp dt n1 pp-f np1,
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and thought it no robberie to be equall with God. Hee is the Sonne of God, equall in power and Majesty with the Father.
and Thought it no robbery to be equal with God. He is the Son of God, equal in power and Majesty with the Father.
cc vvd pn31 dx n1 pc-acp vbi j-jn p-acp np1. pns31 vbz dt n1 pp-f np1, j-jn p-acp n1 cc n1 p-acp dt n1.
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Let the Heretiques hang themselues, who would depriue the Lord Iesus of his Godhead:
Let the Heretics hang themselves, who would deprive the Lord Iesus of his Godhead:
vvb dt n2 vvb px32, r-crq vmd vvi dt n1 np1 pp-f po31 n1:
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our fai•h should not bee grounded on him, if he would be no warrand to our faith,
our fai•h should not be grounded on him, if he would be no warrant to our faith,
po12 n1 vmd xx vbi vvn p-acp pno31, cs pns31 vmd vbi dx vvb p-acp po12 n1,
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and if he were not God blessed for euer.
and if he were not God blessed for ever.
cc cs pns31 vbdr xx np1 vvn p-acp av.
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Then yee see, how the Lord Iesus, the Sonne of God, passed from that glory which hee had with the Father,
Then ye see, how the Lord Iesus, the Son of God, passed from that glory which he had with the Father,
av pn22 vvb, c-crq dt n1 np1, dt n1 pp-f np1, vvn p-acp d n1 r-crq pns31 vhd p-acp dt n1,
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for a time, and made himselfe (as the Apostle sayeth) of no reputation.
for a time, and made himself (as the Apostle Saith) of no reputation.
p-acp dt n1, cc vvd px31 (c-acp dt n1 vvz) pp-f dx n1.
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Wee would not bee content of this, none of vs all, to deject our selues altogether:
we would not be content of this, none of us all, to deject our selves altogether:
pns12 vmd xx vbi j pp-f d, pix pp-f pno12 d, pc-acp vvi po12 n2 av:
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yea, euen the filliest of vs: yet the Sonne of God made himselfe of no reputation nor estimation. Marke this:
yea, even the filliest of us: yet the Son of God made himself of no reputation nor estimation. Mark this:
uh, av-j dt js pp-f pno12: av dt n1 pp-f np1 vvd px31 pp-f dx n1 ccx n1. n1 d:
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thinke not that the Sonne of God, the Lord Iesus, euer renounced that glory which hee had with the Father:
think not that the Son of God, the Lord Iesus, ever renounced that glory which he had with the Father:
vvb xx d dt n1 pp-f np1, dt n1 np1, av vvd d n1 r-crq pns31 vhd p-acp dt n1:
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no, not then, when hee was sorest humbled: no, not then, when he was hanging on the Crosse, he renounced not his glory,
no, not then, when he was Sorest humbled: no, not then, when he was hanging on the Cross, he renounced not his glory,
dx, xx av, c-crq pns31 vbds js vvn: uh-dx, xx av, c-crq pns31 vbds vvg p-acp dt n1, pns31 vvd xx po31 n1,
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as Cyrillus sayth, Missio, & obedientia, non tollunt aequalitatem potentiae & essentiae : that is, The sending and obedience, taketh not away the equalitie of glorie and essence.
as Cyril say, Dismissal, & obedientia, non tollunt aequalitatem potentiae & essentiae: that is, The sending and Obedience, Takes not away the equality of glory and essence.
c-acp np1 vvz, np1, cc fw-la, fw-la fw-la fw-la fw-la cc fw-la: cst vbz, dt n-vvg cc n1, vvz xx av dt n1 pp-f n1 cc n1.
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Marke it well, and be not deceiued:
Mark it well, and be not deceived:
vvb pn31 av, cc vbb xx vvn:
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Howe then passed hee from this glory? This is an higher matter than we can consider,
How then passed he from this glory? This is an higher matter than we can Consider,
c-crq av vvd pns31 p-acp d n1? d vbz dt jc n1 cs pns12 vmb vvi,
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yet wee shall expresse it in some measure:
yet we shall express it in Some measure:
av pns12 vmb vvi pn31 p-acp d n1:
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The Sonne of God, equall with the Father, suffered for a time that glory to bee obscured with the habite of a seruant, the habite of man:
The Son of God, equal with the Father, suffered for a time that glory to be obscured with the habit of a servant, the habit of man:
dt n1 pp-f np1, j-jn p-acp dt n1, vvn p-acp dt n1 cst n1 pc-acp vbi vvn p-acp dt n1 pp-f dt n1, dt n1 pp-f n1:
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the glory of the Sonne of God was made of no reputation, thorow the taking on of a slough.
the glory of the Son of God was made of no reputation, thorough the taking on of a slough.
dt n1 pp-f dt n1 pp-f np1 vbds vvn pp-f dx n1, p-acp dt vvg p-acp pp-f dt n1.
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Howe agree these two, the mortall and corrupt flesh, and the glory of God? Will not that slough of our nature obscure the glory of God? Then againe, the glory of God, in the Sonne of God, is obscured with the most vile death, the death of the Crosse:
Howe agree these two, the Mortal and corrupt Flesh, and the glory of God? Will not that slough of our nature Obscure the glory of God? Then again, the glory of God, in the Son of God, is obscured with the most vile death, the death of the Cross:
np1 vvb d crd, dt j-jn cc j n1, cc dt n1 pp-f np1? n1 xx d n1 pp-f po12 n1 vvi dt n1 pp-f np1? av av, dt n1 pp-f np1, p-acp dt n1 pp-f np1, vbz vvn p-acp dt av-ds j n1, dt n1 pp-f dt n1:
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and this was the highest degree of his obedience: Yet hee neuer quiteth himselfe of this glory. I will vse a similitude:
and this was the highest degree of his Obedience: Yet he never quiteth himself of this glory. I will use a similitude:
cc d vbds dt js n1 pp-f po31 n1: av pns31 av-x vvz px31 pp-f d n1. pns11 vmb vvi dt n1:
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Yee see the Sunne shineth faire and bright:
Ye see the Sun shines fair and bright:
pn22 vvb dt n1 vvz j cc j:
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and if a thicke blacke cloude should passe in betwixt vs and the Sunne, the Sunne abideth in his owne nature,
and if a thick black cloud should pass in betwixt us and the Sun, the Sun Abideth in his own nature,
cc cs dt j j-jn n1 vmd vvi p-acp p-acp pno12 cc dt n1, dt n1 vvz p-acp po31 d n1,
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and the cloude taketh nothing away of the brightnesse of the Sunne;
and the cloud Takes nothing away of the brightness of the Sun;
cc dt n1 vvz pix av pp-f dt n1 pp-f dt n1;
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only it obscureth the Sunne to our sight, that we cannot perceiue the splendor of it:
only it obscureth the Sun to our sighed, that we cannot perceive the splendour of it:
av-j pn31 vvz dt n1 p-acp po12 n1, cst pns12 vmbx vvi dt n1 pp-f pn31:
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It is euen so with the Sonne of God, that glorious Sunne of righteousnesse;
It is even so with the Son of God, that glorious Sun of righteousness;
pn31 vbz av av p-acp dt n1 pp-f np1, cst j n1 pp-f n1;
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when he taketh first vpon him the cloude of our nature, and secondly the cloude of death, the glory of the Sonne of God is no more impared by this,
when he Takes First upon him the cloud of our nature, and secondly the cloud of death, the glory of the Son of God is no more impaired by this,
c-crq pns31 vvz ord p-acp pno31 dt n1 pp-f po12 n1, cc ord dt n1 pp-f n1, dt n1 pp-f dt n1 pp-f np1 vbz dx n1 vvn p-acp d,
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than the Sunne is impared in his light by the cloude.
than the Sun is impaired in his Light by the cloud.
cs dt n1 vbz vvn p-acp po31 n1 p-acp dt n1.
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When the Sonne of God tooke vpon him the cloude of our nature, for the saluation of mankinde, hee kept himselfe close,
When the Son of God took upon him the cloud of our nature, for the salvation of mankind, he kept himself close,
c-crq dt n1 pp-f np1 vvd p-acp pno31 dt n1 pp-f po12 n1, p-acp dt n1 pp-f n1, pns31 vvd px31 av-j,
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and he vttered not himselfe in that nature of God:
and he uttered not himself in that nature of God:
cc pns31 vvd xx px31 p-acp d n1 pp-f np1:
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for if he had vttered himselfe in that force and glory proper vnto him, he had beene glorified at his first incarnation,
for if he had uttered himself in that force and glory proper unto him, he had been glorified At his First incarnation,
c-acp cs pns31 vhd vvn px31 p-acp d n1 cc n1 j p-acp pno31, pns31 vhd vbn vvn p-acp po31 ord n1,
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and then the redemption of man had not bene done.
and then the redemption of man had not be done.
cc av dt n1 pp-f n1 vhd xx vbn vdn.
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All the Iewes and Pharisees could neuer haue touched him, if hee had not humbled himselfe in the nature of man.
All the Iewes and Pharisees could never have touched him, if he had not humbled himself in the nature of man.
av-d dt np2 cc np2 vmd av-x vhi vvn pno31, cs pns31 vhd xx vvn px31 p-acp dt n1 pp-f n1.
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Looke to this, and in the meane time gather howe much wee are beholden vnto him.
Look to this, and in the mean time gather how much we Are beholden unto him.
n1 p-acp d, cc p-acp dt j n1 vvi c-crq av-d pns12 vbr vvi p-acp pno31.
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What King would haue humbled himselfe so? No, there is no King who would haue put on a Beggars weed for a slaues cause;
What King would have humbled himself so? No, there is no King who would have put on a Beggars weed for a slaves cause;
q-crq n1 vmd vhi vvn px31 av? uh-dx, pc-acp vbz dx n1 r-crq vmd vhi vvn p-acp dt ng1 n1 p-acp dt ng1 n1;
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let bee to humble himselfe so far. Now looke how we are indebted to him:
let bee to humble himself so Far. Now look how we Are indebted to him:
vvb n1 pc-acp vvi px31 av av-j. av vvb c-crq pns12 vbr vvn p-acp pno31:
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yea, if it were a thousand liues, it is too little to giue for him who hath so humbled himselfe for vs.
yea, if it were a thousand lives, it is too little to give for him who hath so humbled himself for us
uh, cs pn31 vbdr dt crd n2, pn31 vbz av j pc-acp vvi p-acp pno31 r-crq vhz av vvn px31 p-acp pno12
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Nowe last, yee see in what sense and meaning the Sonne of God seeketh this glory:
Now last, ye see in what sense and meaning the Son of God seeks this glory:
av ord, pn22 vvb p-acp r-crq n1 cc vvg dt n1 pp-f np1 vvz d n1:
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Hee seeketh not a glory which hee had not the time that he sought it; for he had i• ••wayes, from all eternity.
He seeks not a glory which he had not the time that he sought it; for he had i• ••wayes, from all eternity.
pns31 vvz xx dt n1 r-crq pns31 vhd xx dt n1 cst pns31 vvd pn31; c-acp pns31 vhd n1 av, p-acp d n1.
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He sought not also to bee quite of the nature of man; for then hee should not haue bene our Sauiour.
He sought not also to be quite of the nature of man; for then he should not have be our Saviour.
pns31 vvd xx av pc-acp vbi av pp-f dt n1 pp-f n1; c-acp cs pns31 vmd xx vhi vbn po12 n1.
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Hee seeketh not to be quite of the first cloude, but of the second.
He seeks not to be quite of the First cloud, but of the second.
pns31 vvz xx pc-acp vbi av pp-f dt ord n1, cc-acp pp-f dt ord.
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He seeketh to be quite of death, and hee seeketh that that Godhead should glorifie the Sonne of man, that the beames of that Godhead should strike out,
He seeks to be quite of death, and he seeks that that Godhead should Glorify the Son of man, that the beams of that Godhead should strike out,
pns31 vvz pc-acp vbi av pp-f n1, cc pns31 vvz cst d n1 vmd vvi dt n1 pp-f n1, cst dt n2 pp-f d n1 vmd vvi av,
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and glorifie the nature of man. And indeede, howe soone that Godhead that dwelt in him, began to vtter it selfe,
and Glorify the nature of man. And indeed, how soon that Godhead that dwelled in him, began to utter it self,
cc vvi dt n1 pp-f n1. cc av, c-crq av d n1 cst vvd p-acp pno31, vvd pc-acp vvi pn31 n1,
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when his head was lying low in the graue, then the man getteth vp, and life commeth into our nature.
when his head was lying low in the graven, then the man gets up, and life comes into our nature.
c-crq po31 n1 vbds vvg av-j p-acp dt n1, cs dt n1 vvz a-acp, cc n1 vvz p-acp po12 n1.
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And next, when the Godhead vttered it selfe in that nature, then that man is lifted vp to the Heauens.
And next, when the Godhead uttered it self in that nature, then that man is lifted up to the Heavens.
cc ord, c-crq dt n1 vvd pn31 n1 p-acp d n1, cs d n1 vbz vvn a-acp p-acp dt n2.
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And last, when the Godhead vttered it selfe, the man Christ is placed at the right hand of the Father,
And last, when the Godhead uttered it self, the man christ is placed At the right hand of the Father,
cc ord, c-crq dt n1 vvd pn31 n1, dt n1 np1 vbz vvn p-acp dt j-jn n1 pp-f dt n1,
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and that nature of man shineth in such sort, that it passeth all the glory of the Angels. This is very comfortable:
and that nature of man shines in such sort, that it passes all the glory of the Angels. This is very comfortable:
cc d n1 pp-f n1 vvz p-acp d n1, cst pn31 vvz d dt n1 pp-f dt n2. d vbz av j:
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Thou wilt say, What recks me of all this glory? and what is that to mee? Howbeit that that man be glorified,
Thou wilt say, What recks me of all this glory? and what is that to me? Howbeit that that man be glorified,
pns21 vm2 vvi, q-crq vvz pno11 pp-f d d n1? cc q-crq vbz d p-acp pno11? a-acp d cst n1 vbi vvn,
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yet I abide here in the earth, a vile body:
yet I abide Here in the earth, a vile body:
av pns11 vvb av p-acp dt n1, dt j n1:
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what recks mee if the worlde were glorified, if I got not a share of it? Now, wilt thou take but once holde of that nature of man,
what recks me if the world were glorified, if I god not a share of it? Now, wilt thou take but once hold of that nature of man,
r-crq vvz pno11 cs dt n1 vbdr vvn, cs pns11 vvd xx dt n1 pp-f pn31? av, vm2 pns21 vvi p-acp a-acp vvb pp-f d n1 pp-f n1,
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and once fix thine eye vpon it? that is, Wilt thou belieue in Iesus Christ, God and man? set thine heart on him, that he first died for thee,
and once fix thine eye upon it? that is, Wilt thou believe in Iesus christ, God and man? Set thine heart on him, that he First died for thee,
cc a-acp vvb po21 n1 p-acp pn31? d vbz, vm2 pns21 vvi p-acp np1 np1, np1 cc n1? vvb po21 n1 p-acp pno31, cst pns31 ord vvd p-acp pno21,
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and secondly that he rose for thee: belieue that all this was once done for thee;
and secondly that he rose for thee: believe that all this was once done for thee;
cc ord cst pns31 vvd p-acp pno21: vvb cst d d vbds a-acp vdn p-acp pno21;
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then certainly, as sure as the nature of man in Iesus died, and was glorified, as sure thou shalt bee glorified:
then Certainly, as sure as the nature of man in Iesus died, and was glorified, as sure thou shalt be glorified:
av av-j, c-acp j c-acp dt n1 pp-f n1 p-acp np1 vvd, cc vbds vvn, c-acp j pns21 vm2 vbi vvn:
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and as soone as thou touchest him, the glorie shall strike out, and ouershaddow thee in this life:
and as soon as thou touchest him, the glory shall strike out, and overshadow thee in this life:
cc c-acp av c-acp pns21 vv2 pno31, dt n1 vmb vvi av, cc vvi pno21 p-acp d n1:
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when thou lookest into the mirrour of his Gospel, (for wee see him here but in a mirrour,) it shall ouer-shaddow thee, I say:
when thou Lookest into the mirror of his Gospel, (for we see him Here but in a mirror,) it shall overshadow thee, I say:
c-crq pns21 vv2 p-acp dt n1 pp-f po31 n1, (c-acp pns12 vvb pno31 av cc-acp p-acp dt n1,) pn31 vmb n1 pno21, pns11 vvb:
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but when faith shall be changed into sight, and wee see him face to face,
but when faith shall be changed into sighed, and we see him face to face,
cc-acp q-crq n1 vmb vbi vvn p-acp n1, cc pns12 vvb pno31 n1 p-acp n1,
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and sit fore-anent him, and looke to his glorious face, those glaunces which shall proceede from him, (as it is saide to the Philippians, CHAP. 3. VERS. 21.) shall transforme thy vile bodie,
and fit fore-anent him, and look to his glorious face, those glances which shall proceed from him, (as it is said to the Philippians, CHAP. 3. VERS. 21.) shall transform thy vile body,
cc vvb j pno31, cc vvi p-acp po31 j n1, d n2 r-crq vmb vvi p-acp pno31, (c-acp pn31 vbz vvn p-acp dt njp2, np1 crd fw-la. crd) vmb vvi po21 j n1,
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and shall conforme it to his glorious bodie.
and shall conform it to his glorious body.
cc vmb vvi pn31 p-acp po31 j n1.
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There is such an effectualnesse in his power, whereby hee subdued all thinges, that if thou shalt gette a sight of him, hee shall chaunge thy bodie in a moment,
There is such an effectualness in his power, whereby he subdued all things, that if thou shalt get a sighed of him, he shall change thy body in a moment,
pc-acp vbz d dt n1 p-acp po31 n1, c-crq pns31 vvd d n2, cst cs pns21 vm2 vvi dt n1 pp-f pno31, pns31 vmb vvi po21 n1 p-acp dt n1,
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and hee shall make it to shine more brighter than the Sunne. Onelie belieue, so long as thou art heere.
and he shall make it to shine more Brighter than the Sun. Only believe, so long as thou art Here.
cc pns31 vmb vvi pn31 pc-acp vvi av-dc jc cs dt n1. j vvb, av av-j c-acp pns21 vb2r av.
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A man who hath faith in him, shall see this glorie.
A man who hath faith in him, shall see this glory.
dt n1 r-crq vhz n1 p-acp pno31, vmb vvi d n1.
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If thou gettest not a sight of Christ by fayth in this worlde, thou shalt neuer see him heereafter to life and glorie.
If thou gettest not a sighed of christ by faith in this world, thou shalt never see him hereafter to life and glory.
cs pns21 vv2 xx dt n1 pp-f np1 p-acp n1 p-acp d n1, pns21 vm2 av-x vvi pno31 av p-acp n1 cc n1.
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So let vs belieue, and stirre vp euerie one of vs another, with exhortations, that as euer wee would see glorie, wee belieue in Iesus Christ:
So let us believe, and stir up every one of us Another, with exhortations, that as ever we would see glory, we believe in Iesus christ:
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To whome 〈 ◊ 〉 the Father, and holie Spirit, bee all honour, glorie, and pray 〈 ◊ 〉 world without ende. AMEN.
To whom 〈 ◊ 〉 the Father, and holy Spirit, be all honour, glory, and pray 〈 ◊ 〉 world without end. AMEN.
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(21) lecture (DIV1)
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THE XX. LECTVRE, OF CHRISTES PRAYER BEFORE HIS PASSION. IOHN, CHAP. xvii. VERS. 6.7.8. 6 I haue declared thy Name vnto the men which thou gauest mee out of the worlde:
THE XX. LECTURE, OF CHRIST'S PRAYER BEFORE HIS PASSION. JOHN, CHAP. xvii. VERS. 6.7.8. 6 I have declared thy Name unto the men which thou Gavest me out of the world:
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thine they were, and thou gauest them mee, and they haue kept thy worde. 7 Nowe they knowe that all thinges whatsoeuer thou hast giuen mee, are of thee.
thine they were, and thou Gavest them me, and they have kept thy word. 7 Now they know that all things whatsoever thou hast given me, Are of thee.
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8 For I haue giuen vnto them the wordes which thou gauest mee, and they haue receiued them,
8 For I have given unto them the words which thou Gavest me, and they have received them,
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and haue knowne surelie that I came out from thee, and haue belieued that thou hast sent mee.
and have known surely that I Come out from thee, and have believed that thou hast sent me.
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HItherto (Welbeloued in the Lord IESVS) in this Prayer the Lord hath prayed for himselfe, that the Father would glorifie him.
HItherto (Well-beloved in the Lord JESUS) in this Prayer the Lord hath prayed for himself, that the Father would Glorify him.
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To this purpose hee vsed sundry argumentes:
To this purpose he used sundry Arguments:
p-acp d n1 pns31 vvd j n2:
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First, sayeth hee, The houre is come, that is, The houre of my death is at hand, therefore, Father, glorifie mee.
First, Saith he, The hour is come, that is, The hour of my death is At hand, Therefore, Father, Glorify me.
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Then hee sayeth, Father, if thou wilt glorifie mee, I will glorifie thee : therefore glorifie mee.
Then he Saith, Father, if thou wilt Glorify me, I will Glorify thee: Therefore Glorify me.
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(22) lecture (DIV1)
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Yet farder, If thou wilt glorifie mee, J wll giue life euerlasting to these whome thou hast giuen mee, therefore, Father, glorifie mee.
Yet farther, If thou wilt Glorify me, J wll give life everlasting to these whom thou hast given me, Therefore, Father, Glorify me.
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Yet marke, I haue glorified thee on the Earth, and I haue ended that worke which thou gauest mee to doe.
Yet mark, I have glorified thee on the Earth, and I have ended that work which thou Gavest me to do.
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What resteth then? sayeth hee, But that thou, O Father, shouldest glorifie mee.
What rests then? Saith he, But that thou, Oh Father, Shouldst Glorify me.
q-crq vvz av? vvz pns31, p-acp cst pns21, uh n1, vmd2 vvi pno11.
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Then hee concludeth, Therefore, Father, glorifie mee with thy selfe, not in the Earth, but in the Heauens, with that glorie which I had with thee before the worlde was.
Then he Concludeth, Therefore, Father, Glorify me with thy self, not in the Earth, but in the Heavens, with that glory which I had with thee before the world was.
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Nowe, in the next parte of his Prayer, the Lord prayeth for his Apostles, eleuen in number:
Now, in the next part of his Prayer, the Lord Prayeth for his Apostles, eleuen in number:
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Hee prayeth not for Iudas, because hee was a reprobate. There are two thinges which hee seeketh at the Father for them:
He Prayeth not for Iudas, Because he was a Reprobate. There Are two things which he seeks At the Father for them:
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The first •s, That when hee shoulde goe his waye to the Heauen, the Father shoulde keepe them from all euill in the worlde.
The First •s, That when he should go his Way to the Heaven, the Father should keep them from all evil in the world.
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The seconde is, That the Father shoulde sanctifie them to that worke which they were appointed vnto.
The seconde is, That the Father should sanctify them to that work which they were appointed unto.
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There are sundrie argumentes and reasons of this first parte of this Petition for his Disciples, That the Father woulde keepe them, and saue them.
There Are sundry Arguments and Reasons of this First part of this Petition for his Disciples, That the Father would keep them, and save them.
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Hee heapeth in the beginning manie argumentes, as namelie, from their calling and vocation, from their election, from that they were the Fathers, from that they were giuen to him, from that that they belieued the Worde,
He heapeth in the beginning many Arguments, as namely, from their calling and vocation, from their election, from that they were the Father's, from that they were given to him, from that that they believed the Word,
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and from that that hee was going to the Father.
and from that that he was going to the Father.
cc p-acp d cst pns31 vbds vvg p-acp dt n1.
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He heapeth together these arguments & reasons, in praying for them, that the Father would keepe and saue them.
He heapeth together these Arguments & Reasons, in praying for them, that the Father would keep and save them.
pns31 vvz av d n2 cc n2, p-acp vvg p-acp pno32, cst dt n1 vmd vvi cc vvi pno32.
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But let vs marke the words narrowly, and goe thorow euery argument, and obserue such doctrine as shall be to our edification,
But let us mark the words narrowly, and go thorough every argument, and observe such Doctrine as shall be to our edification,
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as God shall giue the grace.
as God shall give the grace.
c-acp np1 vmb vvi dt n1.
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He begins, & sayth first, J haue declared thy Name vnto the men which thou gauest me out of the world.
He begins, & say First, J have declared thy Name unto the men which thou Gavest me out of the world.
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So the first reason wherewith he moueth the Father to keepe them, is, from that hee had manifested vnto them the Name of the Father:
So the First reason wherewith he moves the Father to keep them, is, from that he had manifested unto them the Name of the Father:
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That is to saye, That hee had called them by the Preaching of the glorious Euangel of IESVS CHRIST.
That is to say, That he had called them by the Preaching of the glorious Evangel of JESUS CHRIST.
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So our vocation and calling standeth in the manifestation of GOD, in IESVS CHRIST, by the preaching and hearing of the Gospel:
So our vocation and calling Stands in the manifestation of GOD, in JESUS CHRIST, by the preaching and hearing of the Gospel:
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Wee are called, when God and his will is manifested to vs, by the preaching of the Gospel of Iesus Christ.
we Are called, when God and his will is manifested to us, by the preaching of the Gospel of Iesus christ.
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Well then, if the Lord Iesus vseth this as an argument and reason, to moue his Father to keepe them,
Well then, if the Lord Iesus uses this as an argument and reason, to move his Father to keep them,
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and to saue them, now certainly, when any person findeth, that GOD calleth on them by the preaching of the Gospel, (as he is calling on you this day:) Then certainly they haue an argument and token, that that God who calleth on them, wil keepe and saue them, both in this li•e,
and to save them, now Certainly, when any person finds, that GOD calls on them by the preaching of the Gospel, (as he is calling on you this day:) Then Certainly they have an argument and token, that that God who calls on them, will keep and save them, both in this li•e,
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and in the life to come:
and in the life to come:
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for all this preaching and hearing of the Gospel of Iesus Christ, is not for nothing,
for all this preaching and hearing of the Gospel of Iesus christ, is not for nothing,
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and the Lord neuer calleth man nor woman by the preaching of the Gospel for nothing:
and the Lord never calls man nor woman by the preaching of the Gospel for nothing:
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by calling he vttereth that he wil keepe them;
by calling he uttereth that he will keep them;
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as this day, if hee call on you inwardly by his Spirit, hee vttereth that he will keepe and saue you, both in this life,
as this day, if he call on you inwardly by his Spirit, he uttereth that he will keep and save you, both in this life,
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(22) lecture (DIV1)
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and in the life to come.
and in the life to come.
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So that when one findeth that the Lord calleth them, and offereth this Gospel vnto them, they may conceiue an hope into their heart, that the Lord will saue them.
So that when one finds that the Lord calls them, and Offereth this Gospel unto them, they may conceive an hope into their heart, that the Lord will save them.
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Why? Because the Lord is calling on them by his word:
Why? Because the Lord is calling on them by his word:
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This is a token, say thou, that hee will keepe mee in this life, and in the life to come.
This is a token, say thou, that he will keep me in this life, and in the life to come.
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And if, Brethren, any that is called in this life, man or woman, attaine not to saluation,
And if, Brothers, any that is called in this life, man or woman, attain not to salvation,
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and that the Lord keepe them not, the fault is in themselues, because when the Lord called on them, they would not answere.
and that the Lord keep them not, the fault is in themselves, Because when the Lord called on them, they would not answer.
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No, not one of you, wee saye, shall perishe for fault of preaching, but because ye made your selues vnworthie:
No, not one of you, we say, shall perish for fault of preaching, but Because you made your selves unworthy:
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when the Lord cried, yee would not heare him. Ingrate and foolish soule!
when the Lord cried, ye would not hear him. Ingrate and foolish soul!
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thou shalt perishe, because thou wouldest not obeye the Lord, so fairelie and gentlie calling on thee.
thou shalt perish, Because thou Wouldst not obey the Lord, so fairly and gently calling on thee.
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But if, when thou art called to life, by the preaching of the Gospel, wilt say, Lord, I am here:
But if, when thou art called to life, by the preaching of the Gospel, wilt say, Lord, I am Here:
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if the heart will resound, and say, Lord, I am here: if thou wilt answere: that is, belieue the word preached, and bee ready to obey the same;
if the heart will resound, and say, Lord, I am Here: if thou wilt answer: that is, believe the word preached, and be ready to obey the same;
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that is as sure an angument, that the Lord will saue thee euerlastinglie, as euer was in the world.
that is as sure an angument, that the Lord will save thee everlastingly, as ever was in the world.
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Now to goe forward, to the rest of the arguments.
Now to go forward, to the rest of the Arguments.
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I haue, sayth he, manifested thy Name to thes• men whom thou gauest mee, being chosen out of the worlde. I have, say he, manifested thy Name to thes• men whom thou Gavest me, being chosen out of the world.
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There is the second reason, Father, thou hast chosen them for thy selfe, from all eternitie, therefore good reason is it, that thou shouldest keepe them.
There is the second reason, Father, thou hast chosen them for thy self, from all eternity, Therefore good reason is it, that thou Shouldst keep them.
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Why should hee not keepe his owne Elect. Well then, if the Lord vse this argument to the Father, to moue him to keepe and saue his Disciples;
Why should he not keep his own Elect. Well then, if the Lord use this argument to the Father, to move him to keep and save his Disciples;
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nowe certainly, that person that seeth himselfe one of the chosen and elect of God, to that life from all eternitie, that person who findeth in his heart, that he is one of that number, hath a sure and infallible warrand, that that God who hath chosen him, shall warrand him.
now Certainly, that person that sees himself one of the chosen and elect of God, to that life from all eternity, that person who finds in his heart, that he is one of that number, hath a sure and infallible warrant, that that God who hath chosen him, shall warrant him.
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Seeke aye to know your election;
Seek aye to know your election;
vvb av pc-acp vvi po22 n1;
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for if ye be sure of your election, ye haue a s•ale of your eternall saluation.
for if you be sure of your election, you have a s•ale of your Eternal salvation.
c-acp cs pn22 vbb j pp-f po22 n1, pn22 vhb dt n1 pp-f po22 j n1.
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It is vnpossible, that a man or woman, who is chosen to life, can perishe;
It is unpossible, that a man or woman, who is chosen to life, can perish;
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and that hee whose name is once written vp in the decree of God, should be lost.
and that he whose name is once written up in the Decree of God, should be lost.
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Ye may aske at mee, Seeing it is vnpossible, that the Chosen from all eternitie can perish, or be lost;
You may ask At me, Seeing it is unpossible, that the Chosen from all eternity can perish, or be lost;
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wherefore then prayeth the Sonne to the Father, that hee should keepe his Disciples, chosen to life from all eternitie? if of necessitie the Chosen must liue,
Wherefore then Prayeth the Son to the Father, that he should keep his Disciples, chosen to life from all eternity? if of necessity the Chosen must live,
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though all the world had sworne it, wherefore is it then, that the Sonne prayeth the Father so earnestly, to keepe those who were chosen? what neede had hee to pray for them, seeing the Chosen must be saued? The answere is easie:
though all the world had sworn it, Wherefore is it then, that the Son Prayeth the Father so earnestly, to keep those who were chosen? what need had he to pray for them, seeing the Chosen must be saved? The answer is easy:
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It is true indeede, that those who are chosen from all eternity, must be safe, & liue of necessity:
It is true indeed, that those who Are chosen from all eternity, must be safe, & live of necessity:
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but it is also true again, Brethren, he who chooses them to life, & ordaines them to liue, of necessity the same very God, from all eternity, ordained such middles,
but it is also true again, Brothers, he who chooses them to life, & ordains them to live, of necessity the same very God, from all eternity, ordained such middles,
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as prayer, sayth, good works, & such other meanes, that by them we should attaine to life:
as prayer, say, good works, & such other means, that by them we should attain to life:
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He who ordaineth life, hee ordaineth prayer: if thou want the meanes, thou shalt neuer enter into life:
He who ordaineth life, he ordaineth prayer: if thou want the means, thou shalt never enter into life:
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if thou want faith, and prayer, and good works, say with thy selfe, thou wast neuer ordained to life: deceiue not your selues.
if thou want faith, and prayer, and good works, say with thy self, thou wast never ordained to life: deceive not your selves.
cs pns21 vvb n1, cc n1, cc j n2, vvb p-acp po21 n1, pns21 vbd2s av-x vvn p-acp n1: vvb xx po22 n2.
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So, Brethren, we should take heed to these middles: as necessarilie as the Lord hath appointed thee to life, as necessarily thou must belieue,
So, Brothers, we should take heed to these middles: as necessarily as the Lord hath appointed thee to life, as necessarily thou must believe,
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as euer thou wouldest liue after this life: for as necessarily the Lord hath chosen thee to doe good works from all eternitie,
as ever thou Wouldst live After this life: for as necessarily the Lord hath chosen thee to do good works from all eternity,
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as he hath chosen thee to life.
as he hath chosen thee to life.
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And then, when we finde these middles, and an heart to pray, (take heed,) he will keepe vs,
And then, when we find these middles, and an heart to pray, (take heed,) he will keep us,
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& saue vs, both in this life, and in the life to come.
& save us, both in this life, and in the life to come.
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And when we finde good turns in our hands, and faith in Iesus Christ, then (sayth Peter ) we confirme our election:
And when we find good turns in our hands, and faith in Iesus christ, then (say Peter) we confirm our election:
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all these middles confirme our election: for the Lord hath chosen vs to these, aswell as to the end it selfe.
all these middles confirm our election: for the Lord hath chosen us to these, aswell as to the end it self.
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If we want these means, we haue no warrand that euer the Lord appointed vs to life. I will leaue this.
If we want these means, we have no warrant that ever the Lord appointed us to life. I will leave this.
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He coms forward, & heapeth arguments together to the Father, that he would keepe & saue them: Thine they wer• : there is the reason:
He coms forward, & heapeth Arguments together to the Father, that he would keep & save them: Thine they wer•: there is the reason:
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they were thine own property by vertue of election :they were thine own property by virtue of election:
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whomsoeuer the Lord chooseth from all eternity, they are the propertie of the Lorde, by vertue of election:
whomsoever the Lord chooses from all eternity, they Are the property of the Lord, by virtue of election:
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So sayeth the Sonne to the Father, They were thine by vertue of election: therefore keepe and saue thine owne.
So Saith the Son to the Father, They were thine by virtue of election: Therefore keep and save thine own.
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Whome wilt thou keepe, if thou keepe not thine owne, whome thou hast chosen? Therefore keepe them.
Whom wilt thou keep, if thou keep not thine own, whom thou hast chosen? Therefore keep them.
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Well, Brethren, vseth the Sonne of God these argumentes, to mooue his Father to keepe and saue his Disciples? now surely that man,
Well, Brothers, uses the Son of God these Arguments, to move his Father to keep and save his Disciples? now surely that man,
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or that woman, who findeth that they belong to God, and that they are chosen from all eternity, that may saye, I am Gods, I am his inheritance,
or that woman, who finds that they belong to God, and that they Are chosen from all eternity, that may say, I am God's, I am his inheritance,
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and property, that person hath a sure warrand, that God, to whome they appertaine, will keepe and saue them euerlastingly.
and property, that person hath a sure warrant, that God, to whom they appertain, will keep and save them everlastingly.
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Get me this knowledge once, that thou art Gods, and thou shalt knowe assuredly in thine heart, that God, whome to thou appertainest, shall neuer let thee bee lost:
Get me this knowledge once, that thou art God's, and thou shalt know assuredly in thine heart, that God, whom to thou appertainest, shall never let thee be lost:
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yea, Heauen and Earth shall goe together, ere thou perish.
yea, Heaven and Earth shall go together, ere thou perish.
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But yee will say, Howe shall I knowe that I am Gods? Marke it, Brethren:
But ye will say, How shall I know that I am God's? Mark it, Brothers:
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The man, or the woman, that appertaineth to God, that God whome to they appertaine, ere they slit out of this worlde, hee will giue them aduertisement,
The man, or the woman, that appertaineth to God, that God whom to they appertain, ere they slit out of this world, he will give them advertisement,
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and will let them knowe and feele, either one time or other, early or late, that they are his.
and will let them know and feel, either one time or other, early or late, that they Are his.
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Paul, in the eight Chapter to the Romanes, vers. 9. hath a notable saying, Those who haue not the Spirite of Iesus, they are not his.
Paul, in the eight Chapter to the Romans, vers. 9. hath a notable saying, Those who have not the Spirit of Iesus, they Are not his.
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On the contrary, the man or woman who feeleth this Spirite, are his.
On the contrary, the man or woman who feeleth this Spirit, Are his.
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Wouldest thou knowe whether thou be Gods or not? If thou findest in thine heart that blessed Spirit, that worketh redemption, grace, mortification of sinne, quickening of the newe life, and all blessednesse;
Wouldst thou know whither thou be God's or not? If thou Findest in thine heart that blessed Spirit, that works redemption, grace, mortification of sin, quickening of the new life, and all blessedness;
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if thou findest him, saye, I am Gods:
if thou Findest him, say, I am God's:
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for God will giue to none his holy Spirite, but to his owne secret ones, who are chosen from all eternity,
for God will give to none his holy Spirit, but to his own secret ones, who Are chosen from all eternity,
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and so made the property of God.
and so made the property of God.
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Wouldest thou know the Spirite? I shall giue thee a token, which the Apostle setteth downe, Rom. 5. vers. 5. If the Spirit dwell in thee, he will shed abroade,
Wouldst thou know the Spirit? I shall give thee a token, which the Apostle sets down, Rom. 5. vers. 5. If the Spirit dwell in thee, he will shed abroad,
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and powre out that sweet loue of God into thine heart: he will let thee feele sensibly in thine heart, that God loueth thee:
and pour out that sweet love of God into thine heart: he will let thee feel sensibly in thine heart, that God loves thee:
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and testifie to thee, that thou art the Sonne of God by Adoption, and that thou art an Heire of Heauen,
and testify to thee, that thou art the Son of God by Adoption, and that thou art an Heir of Heaven,
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and shalt reigne with God, as an Heire of God, and as a fellow-Heire with Iesus Christ.
and shalt Reign with God, as an Heir of God, and as a fellow-Heire with Iesus christ.
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Take heede, the Sonne of God loueth vs in his heart, when he findeth that we haue his Spirit,
Take heed, the Son of God loves us in his heart, when he finds that we have his Spirit,
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and that we are chosen to life.
and that we Are chosen to life.
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In these things wee should bee occupied most, if euer wee would gette life, wee should be busie to seeke our warrand of Heauen. Alace!
In these things we should be occupied most, if ever we would get life, we should be busy to seek our warrant of Heaven. Alace!
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he that hath a bit of Heritage, or a bit of Land, hee will bee busie night and daye, to seeke a warrand for it:
he that hath a bit of Heritage, or a bit of Land, he will be busy night and day, to seek a warrant for it:
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and yet wee will not bestowe any time to seeke a warrand for life euerlasting. But nowe I shall goe forwarde to the fourth argument.
and yet we will not bestow any time to seek a warrant for life everlasting. But now I shall go forward to the fourth argument.
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The fourth argument is in these wordes, Thou hast giuen, mee them : therefore, Father, saue and keepe thine owne gift:
The fourth argument is in these words, Thou hast given, me them: Therefore, Father, save and keep thine own gift:
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Father, thou hast giuen them to mee, not to lose, but to saue.
Father, thou hast given them to me, not to loose, but to save.
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Well then, Brethren, as I saide before, if this bee a reason that the Lord vseth to mooue his Father, to keepe and saue his Disciples;
Well then, Brothers, as I said before, if this be a reason that the Lord uses to move his Father, to keep and save his Disciples;
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certainlie then, euery soule, who findeth that the Father hath giuen them ouer into the handes of the Sonne, that God hath put them in the hands of the Mediator, the Lord Iesus, hath a sure argument, that the Father will keepe them euerlastingly.
Certainly then, every soul, who finds that the Father hath given them over into the hands of the Son, that God hath put them in the hands of the Mediator, the Lord Iesus, hath a sure argument, that the Father will keep them everlastingly.
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If thou bee giuen once to the Mediator, it is a thing vnpossible, that thou canst bee lost.
If thou be given once to the Mediator, it is a thing unpossible, that thou Canst be lost.
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The gift of the Father, is not like the gift of men:
The gift of the Father, is not like the gift of men:
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When they haue giuen the gift, they care not for it, what to doe haue they with it? it is not theirs.
When they have given the gift, they care not for it, what to do have they with it? it is not theirs.
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But when the Father giueth the Chosen once to the Sonne, his eye will be euer vpon that gift:
But when the Father gives the Chosen once to the Son, his eye will be ever upon that gift:
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and he will see that that gift of the Sonne be kept and saued.
and he will see that that gift of the Son be kept and saved.
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Ye must vnderstand this, that when the Father resigneth vs ouer to the Sonne, he hath a care of vs,
You must understand this, that when the Father resigneth us over to the Son, he hath a care of us,
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and we are still the Fathers, as wel as the Sonnes:
and we Are still the Father's, as well as the Sons:
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and this is euident by Christes wordes is this same Chapter, All mine is thine, and thine is mine, sayth Christ:
and this is evident by Christ's words is this same Chapter, All mine is thine, and thine is mine, say christ:
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he resigneth vs not whollie, as though he had no care of vs, for we are his gift,
he resigneth us not wholly, as though he had no care of us, for we Are his gift,
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and his property, and he quiteth him neuer of vs, but euen when hee hath giuen vs to the Sonne, wee remaine the Sonnes gift, and the Fathers property:
and his property, and he quiteth him never of us, but even when he hath given us to the Son, we remain the Sons gift, and the Father's property:
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and that gift neuer impareth that loue which the Father beareth towards vs, nor his carefull prouidence ouer vs:
and that gift never impareth that love which the Father bears towards us, nor his careful providence over us:
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Yea, by the contrary, this is a meane to saue vs. Wherefore putteth hee thee in the hands of the Sonne? Euen to the end that he should redeeme thee,
Yea, by the contrary, this is a mean to save us Wherefore putteth he thee in the hands of the Son? Eve to the end that he should Redeem thee,
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and saue thee with his blood. So this is the meane, yea the only meane to saue thee euerlastingly. But marke this, Brethren:
and save thee with his blood. So this is the mean, yea the only mean to save thee everlastingly. But mark this, Brothers:
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See how mutually the Father and the Sonne recommende the Chosen one to another:
See how mutually the Father and the Son recommend the Chosen one to Another:
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the heart of man is not able to comprehende this care which the Father and the Sonne haue ouer the Chosen:
the heart of man is not able to comprehend this care which the Father and the Son have over the Chosen:
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First the Father giueth them to the Sonne, that hee should redeeme them:
First the Father gives them to the Son, that he should Redeem them:
ord dt n1 vvz pno32 p-acp dt n1, cst pns31 vmd vvi pno32:
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and then, when the Sonne hath gotten them, hee maketh intercession to the Father, that the Father would keepe them, and saue them:
and then, when the Son hath got them, he makes Intercession to the Father, that the Father would keep them, and save them:
cc av, c-crq dt n1 vhz vvn pno32, pns31 vvz n1 p-acp dt n1, cst dt n1 vmd vvi pno32, cc vvi pno32:
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And whome the Father hath giuen, he hath a care of them.
And whom the Father hath given, he hath a care of them.
cc r-crq dt n1 vhz vvn, pns31 vhz dt n1 pp-f pno32.
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Seest thou not the groundes of thy saluation, which is, the mutuall recommending of thee, from the Father to the Sonne,
See thou not the grounds of thy salvation, which is, the mutual recommending of thee, from the Father to the Son,
vv2 pns21 xx dt n2 pp-f po21 n1, r-crq vbz, dt j vvg pp-f pno21, p-acp dt n1 p-acp dt n1,
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and from the Sonne to the Father? The Father giueth vs to the Sonne: the Sonne againe maketh intercession for vs to the Father.
and from the Son to the Father? The Father gives us to the Son: the Son again makes Intercession for us to the Father.
cc p-acp dt n1 p-acp dt n1? dt n1 vvz pno12 p-acp dt n1: dt n1 av vvz n1 p-acp pno12 p-acp dt n1.
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Howe can it bee possible, that those can perish, whom both the Father and the Sonne haue such a care of? If thou be chosen,
Howe can it be possible, that those can perish, whom both the Father and the Son have such a care of? If thou be chosen,
np1 vmb pn31 vbi j, cst d vmb vvi, ro-crq d dt n1 cc dt n1 vhb d dt n1 pp-f? cs pns21 vbb vvn,
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how can it bee possible, that thou canst perishe? Seeing our saluation is so wonderfully grounded, that all the power of Heauen and Earth is not able to shake off the groundes of it.
how can it be possible, that thou Canst perish? Seeing our salvation is so wonderfully grounded, that all the power of Heaven and Earth is not able to shake off the grounds of it.
q-crq vmb pn31 vbi j, cst pns21 vm2 vvi? vvg po12 n1 vbz av av-j vvn, cst d dt n1 pp-f n1 cc n1 vbz xx j pc-acp vvi a-acp dt n2 pp-f pn31.
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But alace, Brethren, heere is all the fault:
But alace, Brothers, Here is all the fault:
p-acp n1, n2, av vbz d dt n1:
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There is such a blindnesse and doubtfulnesse in our hearts, that we cannot see nor feele the established groundes whereon our saluation standeth:
There is such a blindness and doubtfulness in our hearts, that we cannot see nor feel the established grounds whereon our salvation Stands:
pc-acp vbz d dt n1 cc n1 p-acp po12 n2, cst pns12 vmbx vvi ccx vvi dt j-vvn n2 c-crq po12 n1 vvz:
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and therefore we haue not yet solide joye and consolation:
and Therefore we have not yet solid joy and consolation:
cc av pns12 vhb xx av j n1 cc n1:
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for all the joye of this life, is the confidence of these groundes of our saluation:
for all the joy of this life, is the confidence of these grounds of our salvation:
c-acp d dt n1 pp-f d n1, vbz dt n1 pp-f d n2 pp-f po12 n1:
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for except a man or a woman gripe into that saluation, they haue no joye. Now would to God we could learne to see and feele our saluatiō!
for except a man or a woman gripe into that salvation, they have no joy. Now would to God we could Learn to see and feel our salvation!
c-acp c-acp dt n1 cc dt n1 vvi p-acp d n1, pns32 vhb dx n1. av vmd p-acp np1 pns12 vmd vvi pc-acp vvi cc vvi po12 n1!
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we shold feel & see wonderful things, & we shold find such a solidnes, that we wold defy al the deuils of hel.
we should feel & see wondered things, & we should find such a solidness, that we would defy all the Devils of hell.
pns12 vmd vvi cc vvi j n2, cc pns12 vmd vvi d dt n1, cst pns12 vmd vvi d dt n2 pp-f n1.
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Now hitherto we haue heard four very strōg reasons, wherby the Father shold be moued to saue the Disciples, both in this life,
Now hitherto we have herd four very strong Reasons, whereby the Father should be moved to save the Disciples, both in this life,
av av pns12 vhb vvn crd av j n2, c-crq dt n1 vmd vbi vvn pc-acp vvi dt n2, av-d p-acp d n1,
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and in the life to come. Now, Brethrē, mark these reasōs which we haue heard: they are all without vs:
and in the life to come. Now, Brothers, mark these Reasons which we have herd: they Are all without us:
cc p-acp dt n1 pc-acp vvi. av, n2, vvb d n2 r-crq pns12 vhb vvn: pns32 vbr d p-acp pno12:
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the manner of our vocation is without vs: our election is without vs: that, that wee belong to God, is without vs:
the manner of our vocation is without us: our election is without us: that, that we belong to God, is without us:
dt n1 pp-f po12 n1 vbz p-acp pno12: po12 n1 vbz p-acp pno12: cst, cst pns12 vvb p-acp np1, vbz p-acp pno12:
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that we are giuen to Iesus Christ, by the Father, is without vs: Yet all these outward graces of God, will neuer auaile thee to life and saluation,
that we Are given to Iesus christ, by the Father, is without us: Yet all these outward graces of God, will never avail thee to life and salvation,
cst pns12 vbr vvn p-acp np1 np1, p-acp dt n1, vbz p-acp pno12: av d d j n2 pp-f np1, vmb av-x vvi pno21 p-acp n1 cc n1,
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if thou gettest not the inwarde feeling of them in thine heart, before thou be taken out of this life:
if thou gettest not the inward feeling of them in thine heart, before thou be taken out of this life:
cs pns21 vv2 xx dt j n-vvg pp-f pno32 p-acp po21 n1, c-acp pns21 vbb vvn av pp-f d n1:
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if thou gettest not the inwarde grace in thine heart, to apprehende thy vocation, and thine election:
if thou gettest not the inward grace in thine heart, to apprehend thy vocation, and thine election:
cs pns21 vv2 xx dt j n1 p-acp po21 n1, pc-acp vvi po21 n1, cc po21 n1:
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if thou gripe not in thine heart, first, that thou art Gods property:
if thou gripe not in thine heart, First, that thou art God's property:
cs pns21 vvb xx p-acp po21 n1, ord, cst pns21 vb2r npg1 n1:
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& secondly, that thou art Iesus Christs, all the grace that thou shalt get in this life, shall serue thee for nothing.
& secondly, that thou art Iesus Christ, all the grace that thou shalt get in this life, shall serve thee for nothing.
cc ord, cst pns21 vb2r np1 npg1, d dt n1 cst pns21 vm2 vvi p-acp d n1, vmb vvi pno21 p-acp pix.
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Nowe, Brethren, this feeling of grace in the heart, is nothing but faith.
Now, Brothers, this feeling of grace in the heart, is nothing but faith.
av, n2, d n-vvg pp-f n1 p-acp dt n1, vbz pix p-acp n1.
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What is this faith, that euery man hath in his mouth, but that feeling of the grace of God? The feeling of our vocation, of our election,
What is this faith, that every man hath in his Mouth, but that feeling of the grace of God? The feeling of our vocation, of our election,
q-crq vbz d n1, cst d n1 vhz p-acp po31 n1, cc-acp cst n1 pp-f dt n1 pp-f np1? dt n-vvg pp-f po12 n1, pp-f po12 n1,
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and of that mercy which God giueth vs in Iesus Christ, is nothing but an inwarde sight and apprehension of them all:
and of that mercy which God gives us in Iesus christ, is nothing but an inward sighed and apprehension of them all:
cc pp-f d n1 r-crq np1 vvz pno12 p-acp np1 np1, vbz pix p-acp dt j n1 cc n1 pp-f pno32 d:
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therefore the Lord leaueth all outwarde graces, and commeth to the inwarde apprehension:
Therefore the Lord Leaveth all outward graces, and comes to the inward apprehension:
av dt n1 vvz d j n2, cc vvz p-acp dt j n1:
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that is, to faith, and sayeth, O Father, they belieue all that J spake vnto them :
that is, to faith, and Saith, Oh Father, they believe all that J spoke unto them:
cst vbz, p-acp n1, cc vvz, uh n1, pns32 vvb d cst pns11 vvd p-acp pno32:
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and therefore, O Father, keepe them. Ye see, Brethren, amongst many arguments which we haue, there is the most speciall:
and Therefore, Oh Father, keep them. You see, Brothers, among many Arguments which we have, there is the most special:
cc av, uh n1, vvb pno32. pn22 vvb, n2, p-acp d n2 r-crq pns12 vhb, pc-acp vbz dt av-ds j:
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when God stampeth in our heartes a feeling of grace:
when God stampeth in our hearts a feeling of grace:
c-crq np1 vvz p-acp po12 n2 dt n-vvg pp-f n1:
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getting once that stampe, that wee are called, by faith in God, and in Iesus Christ,
getting once that stamp, that we Are called, by faith in God, and in Iesus christ,
vvg a-acp d n1, cst pns12 vbr vvn, p-acp n1 p-acp np1, cc p-acp np1 np1,
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then the Charter of our election is sealed, (for our election is but a Charter,) then wee haue our warrande in our bosome, that wee shall neuer perishe, but haue life euerlasting.
then the Charter of our election is sealed, (for our election is but a Charter,) then we have our warrant in our bosom, that we shall never perish, but have life everlasting.
cs dt n1 pp-f po12 n1 vbz vvn, (p-acp po12 n1 vbz p-acp dt n1,) cs pns12 vhb po12 n1 p-acp po12 n1, cst pns12 vmb av-x vvi, cc-acp vhb n1 j.
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It is vnpossible that anie man or woman who findeth this, can perishe, for they haue the earnest-pennie of their saluation, who haue once gotten fayth.
It is unpossible that any man or woman who finds this, can perish, for they have the earnest-penny of their salvation, who have once got faith.
pn31 vbz j-u cst d n1 cc n1 r-crq vvz d, vmb vvi, c-acp pns32 vhb dt n1 pp-f po32 n1, r-crq vhb a-acp vvn n1.
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But, Brethren, if wee would marke the wordes which the Lord Iesus vseth in setting downe this faith, they are many and weightie, and great consolation in them: faith must haue a knowledge:
But, Brothers, if we would mark the words which the Lord Iesus uses in setting down this faith, they Are many and weighty, and great consolation in them: faith must have a knowledge:
p-acp, n2, cs pns12 vmd vvi dt n2 r-crq dt n1 np1 vvz p-acp vvg a-acp d n1, pns32 vbr d cc j, cc j n1 p-acp pno32: n1 vmb vhi dt n1:
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for if thou hast no knowledge, and sayest then, that thou hast faith, thou liest: if thou bee an ignorant bodie, and knowest not Iesus Christ, and wilt stande vp,
for if thou hast no knowledge, and Sayest then, that thou hast faith, thou liest: if thou be an ignorant body, and Knowest not Iesus christ, and wilt stand up,
c-acp cs pns21 vh2 dx n1, cc vv2 av, cst pns21 vh2 n1, pns21 vv2: cs pns21 vbb dt j n1, cc vv2 xx np1 np1, cc vm2 vvi a-acp,
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and saye, I haue faith, thou liest: faith must haue an eye, a sight, and a knowledge.
and say, I have faith, thou liest: faith must have an eye, a sighed, and a knowledge.
cc vvi, pns11 vhb n1, pns21 vv2: n1 vmb vhi dt n1, dt n1, cc dt n1.
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The first thing in faith, is sight: thou must see God, and that in that glorious face of his Sonne Iesus Christ,
The First thing in faith, is sighed: thou must see God, and that in that glorious face of his Son Iesus christ,
dt ord n1 p-acp n1, vbz n1: pns21 vmb vvi np1, cc cst p-acp d j n1 pp-f po31 n1 np1 np1,
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howbeit afarre off, as in a mirrour.
howbeit afar off, as in a mirror.
a-acp av a-acp, c-acp p-acp dt n1.
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And seeing there is a sight and a knowledge required in faith, the Lord passeth not ouer this,
And seeing there is a sighed and a knowledge required in faith, the Lord passes not over this,
np1 vvg a-acp vbz dt n1 cc dt n1 vvd p-acp n1, dt n1 vvz xx p-acp d,
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but hee sayeth, They haue knowne, that all thinges which thou hast giuen mee, are of thee.
but he Saith, They have known, that all things which thou hast given me, Are of thee.
cc-acp pns31 vvz, pns32 vhb vvn, cst d n2 r-crq pns21 vh2 vvn pno11, vbr pp-f pno21.
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4933
There is the first, the knowledge. And, that I came from thee : there is the sight.
There is the First, the knowledge. And, that I Come from thee: there is the sighed.
pc-acp vbz dt ord, dt n1. cc, cst pns11 vvd p-acp pno21: pc-acp vbz dt n1.
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Nowe, goe forwarde, and yee shall see faith painted out: It is not enough to knowe, and to see, if thou hast no more:
Now, go forward, and ye shall see faith painted out: It is not enough to know, and to see, if thou hast no more:
av, vvb av-j, cc pn22 vmb vvi n1 vvn av: pn31 vbz xx av-d pc-acp vvi, cc pc-acp vvi, cs pns21 vh2 dx av-dc:
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if thou hast but a knowledge, and a sight of Iesus Christ onelie, thou art not the nearer:
if thou hast but a knowledge, and a sighed of Iesus christ only, thou art not the nearer:
cs pns21 vh2 p-acp dt n1, cc dt n1 pp-f np1 np1 av-j, pns21 vb2r xx dt av-jc:
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but the heart of man and woman, must drawe in into it that thing which thou knowest and seest.
but the heart of man and woman, must draw in into it that thing which thou Knowest and See.
cc-acp dt n1 pp-f n1 cc n1, vmb vvi p-acp p-acp pn31 d n1 r-crq pns21 vv2 cc vv2.
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Thou seest and knowest Christ to bee the Redeemer: the verie heart must gette out the arme, and pull him in:
Thou See and Knowest christ to be the Redeemer: the very heart must get out the arm, and pull him in:
pns21 vv2 cc vv2 np1 pc-acp vbi dt n1: dt j n1 vmb vvi av dt n1, cc vvi pno31 p-acp:
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And therefore hee passeth not by this: The wordes which thou gauest mee, J haue giuen them vnto them.
And Therefore he passes not by this: The words which thou Gavest me, J have given them unto them.
cc av pns31 vvz xx p-acp d: dt n2 r-crq pns21 vvd2 pno11, pns11 vhb vvn pno32 p-acp pno32.
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Haue they knowne them onelie? No, but they haue also receiued them. Is it enough to receiue them? No, that is not enough.
Have they known them only? No, but they have also received them. Is it enough to receive them? No, that is not enough.
vhb pns32 vvn pno32 av-j? uh-dx, cc-acp pns32 vhb av vvn pno32. vbz pn31 d pc-acp vvi pno32? uh-dx, cst vbz xx av-d.
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Then what must thou doe? Thou must not haue Christ to night, and bid him farewell to morrowe:
Then what must thou do? Thou must not have christ to night, and bid him farewell to morrow:
av q-crq vmb pns21 vdi? pns21 vmb xx vhi np1 p-acp n1, cc vvb pno31 n1 p-acp n1:
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but as thou hast knowne him, and receiued him, so thou must keepe Christ euer in thine heart,
but as thou hast known him, and received him, so thou must keep christ ever in thine heart,
cc-acp c-acp pns21 vh2 vvn pno31, cc vvd pno31, av pns21 vmb vvi np1 av p-acp po21 n1,
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and thou must keepe all his graces: thou must neuer lose him: keepe him still, dislodge him not, dislodge rather all the worlde, than thou dislodge him:
and thou must keep all his graces: thou must never loose him: keep him still, dislodge him not, dislodge rather all the world, than thou dislodge him:
cc pns21 vmb vvi d po31 n2: pns21 vmb av-x vvi pno31: vvb pno31 av, vvb pno31 xx, vvb av-c d dt n1, cs pns21 vvb pno31:
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4943
keepe him, and let him not goe: the happiest guest that euer came, is when the Lord Iesus is in the heart:
keep him, and let him not go: the Happiest guest that ever Come, is when the Lord Iesus is in the heart:
vvb pno31, cc vvb pno31 xx vvi: dt js n1 cst av vvd, vbz c-crq dt n1 np1 vbz p-acp dt n1:
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hee is full of all joye: hee is full of all peace and consolation: the last that thou must keepe in thine heart, is Iesus Christ.
he is full of all joy: he is full of all peace and consolation: the last that thou must keep in thine heart, is Iesus christ.
pns31 vbz j pp-f d n1: pns31 vbz j pp-f d n1 cc n1: dt ord cst pns21 vmb vvi p-acp po21 n1, vbz np1 np1.
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So make vp faith of all these partes:
So make up faith of all these parts:
av vvb a-acp n1 pp-f d d n2:
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there are the partes of it, To knowe God in Iesus Christ, to vnderstand him in his worde,
there Are the parts of it, To know God in Iesus christ, to understand him in his word,
a-acp vbr dt n2 pp-f pn31, pc-acp vvi np1 p-acp np1 np1, pc-acp vvi pno31 p-acp po31 n1,
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4947
and that which thou knowest, to take it within thine heart. Wee should not bee content of this onlie:
and that which thou Knowest, to take it within thine heart. we should not be content of this only:
cc cst r-crq pns21 vv2, p-acp vvb pn31 p-acp po21 n1. pns12 vmd xx vbi j pp-f d av-j:
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wee shoulde not bee content to gette CHRIST into our heartes, by a piece of knowledge, but sensiblie to feele him.
we should not be content to get CHRIST into our hearts, by a piece of knowledge, but sensibly to feel him.
pns12 vmd xx vbi j pc-acp vvi np1 p-acp po12 n2, p-acp dt n1 pp-f n1, cc-acp av-j pc-acp vvi pno31.
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And last, to keepe him, who is the Treasure of all treasures, and who hath giuen the treasure of all knowledge, the most precious treasure in the worlde.
And last, to keep him, who is the Treasure of all treasures, and who hath given the treasure of all knowledge, the most precious treasure in the world.
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Yee will keepe vp Treasures and Hoordes in your Kistes: nowe keepe rather CHRIST into your heartes, than all the Hoordes in the worlde.
Ye will keep up Treasures and Hoards in your Kistes: now keep rather CHRIST into your hearts, than all the Hoards in the world.
pn22 vmb vvi a-acp n2 cc n2 p-acp po22 n2: av vvb av np1 p-acp po22 n2, cs d dt n2 p-acp dt n1.
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Marke againe in the argument, the diuersitie of the thinges which wee belieue, which are the objectes of fayth.
Mark again in the argument, the diversity of the things which we believe, which Are the objectes of faith.
vvb av p-acp dt n1, dt n1 pp-f dt n2 r-crq pns12 vvb, r-crq vbr dt n2 pp-f n1.
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If yee marke the wordes well, yee shall see this: First, wee must belieue in IESVS CHRIST;
If ye mark the words well, ye shall see this: First, we must believe in JESUS CHRIST;
cs pn22 vvb dt n2 av, pn22 vmb vvi d: ord, pns12 vmb vvi p-acp np1 np1;
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and ere wee belieue in him, wee must haue a sight and a knowledge of him:
and ere we believe in him, we must have a sighed and a knowledge of him:
cc c-acp pns12 vvb p-acp pno31, pns12 vmb vhi dt n1 cc dt n1 pp-f pno31:
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and then wee must receiue IESVS CHRIST himselfe:
and then we must receive JESUS CHRIST himself:
cc av pns12 vmb vvi np1 np1 px31:
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and this hee declareth, when as hee sayeth, Therefore haue they knowne that I came from thee.
and this he Declareth, when as he Saith, Therefore have they known that I Come from thee.
cc d pns31 vvz, c-crq c-acp pns31 vvz, av vhb pns32 vvn d pns11 vvd p-acp pno21.
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And againe, That I am sent from thee. Wee must belieue the Mediatour, the LORD IESVS, to haue come from his Father.
And again, That I am sent from thee. we must believe the Mediator, the LORD JESUS, to have come from his Father.
cc av, cst pns11 vbm vvn p-acp pno21. pns12 vmb vvi dt n1, dt n1 np1, pc-acp vhi vvn p-acp po31 n1.
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4957
And againe, what is the next? They haue knowne these thinges which thou hast giuen mee.
And again, what is the next? They have known these things which thou hast given me.
cc av, q-crq vbz dt ord? pns32 vhb vvn d n2 r-crq pns21 vh2 vvn pno11.
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The next thing that they belieue, is, That all store of grace is in IESVS CHRIST.
The next thing that they believe, is, That all store of grace is in JESUS CHRIST.
dt ord n1 cst pns32 vvb, vbz, cst d n1 pp-f n1 vbz p-acp np1 np1.
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The next thing that thy fayth shoulde reach vnto, is, That thou gripe into thine heart, that store of grace and glorie that is in IESVS CHRIST.
The next thing that thy faith should reach unto, is, That thou gripe into thine heart, that store of grace and glory that is in JESUS CHRIST.
dt ord n1 cst po21 n1 vmd vvi p-acp, vbz, cst pns21 vvb p-acp po21 n1, cst n1 pp-f n1 cc n1 cst vbz p-acp np1 np1.
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The last thing that they belieue, is the worde of GOD concerning CHRIST.
The last thing that they believe, is the word of GOD Concerning CHRIST.
dt ord n1 cst pns32 vvb, vbz dt n1 pp-f np1 vvg np1.
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The Apostle Paul to the Corinthians, Epist. 2. Chap. 5. vers. 7. sayeth, Wee liue nowe by fayth, and not by sight.
The Apostle Paul to the Corinthians, Epistle 2. Chap. 5. vers. 7. Saith, we live now by faith, and not by sighed.
dt n1 np1 p-acp dt njp2, np1 crd np1 crd fw-la. crd vvz, pns12 vvb av p-acp n1, cc xx p-acp n1.
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So long as wee liue Pilgrimes in this Earth, and dwell in this tabernacle, wee will not see the LORD IESVS face to face:
So long as we live Pilgrims in this Earth, and dwell in this tabernacle, we will not see the LORD JESUS face to face:
av av-j c-acp pns12 vvb n2 p-acp d n1, cc vvi p-acp d n1, pns12 vmb xx vvi dt n1 np1 n1 p-acp n1:
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but when wee are once flitted out of this earthlie bodie, wee shall see him face to face.
but when we Are once flitted out of this earthly body, we shall see him face to face.
cc-acp c-crq pns12 vbr a-acp vvn av pp-f d j n1, pns12 vmb vvi pno31 n1 p-acp n1.
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All the sight that wee haue of IESVS CHRIST in this life, is but as in a mirrour,
All the sighed that we have of JESUS CHRIST in this life, is but as in a mirror,
av-d dt n1 cst pns12 vhb pp-f np1 np1 p-acp d n1, vbz cc-acp c-acp p-acp dt n1,
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euen as one woulde see a mans face in a mirrour.
even as one would see a men face in a mirror.
av c-acp pi vmd vvi dt ng1 n1 p-acp dt n1.
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And what is the mirrour wherein we see IESVS CHRIST? It is nothing but this word of the Gospel,
And what is the mirror wherein we see JESUS CHRIST? It is nothing but this word of the Gospel,
cc q-crq vbz dt n1 c-crq pns12 vvb np1 np1? pn31 vbz pix p-acp d n1 pp-f dt n1,
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and this glorious Euangel of the blessed GOD, the fairest mirrour that euer man or woman looked in:
and this glorious Evangel of the blessed GOD, the Fairest mirror that ever man or woman looked in:
cc d j n1 pp-f dt j-vvn np1, dt js n1 cst av n1 cc n1 vvd p-acp:
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There they shall see the fairest sight that euer was.
There they shall see the Fairest sighed that ever was.
a-acp pns32 vmb vvi dt js n1 cst av vbds.
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Therefore, the LORD he passeth not by this mirrour, when he setteth out fayth to his Disciples, They haue receiued those wordes, sayeth hee, which thou gauest to mee,
Therefore, the LORD he passes not by this mirror, when he sets out faith to his Disciples, They have received those words, Saith he, which thou Gavest to me,
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and they haue kept thy wordes. The whole thing that is to bee belieued, is, First, IESVS CHRIST:
and they have kept thy words. The Whole thing that is to be believed, is, First, JESUS CHRIST:
cc pns32 vhb vvn po21 n2. dt j-jn n1 cst vbz pc-acp vbi vvn, vbz, ord, np1 np1:
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and next, That all joye is in him, and that all store of grace is in him:
and next, That all joy is in him, and that all store of grace is in him:
cc ord, cst d n1 vbz p-acp pno31, cc cst d n1 pp-f n1 vbz p-acp pno31:
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Last, the worde of Iesus Christ, in the which his glorious face is seene, and shineth.
Last, the word of Iesus christ, in the which his glorious face is seen, and shines.
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Contemne not this mirrour, contemne not this Gospel preached: for if thou contemne it, it shall passe thy power to gette grace:
Contemn not this mirror, contemn not this Gospel preached: for if thou contemn it, it shall pass thy power to get grace:
vvb xx d n1, vvb xx d n1 vvd: c-acp cs pns21 vvb pn31, pn31 vmb vvi po21 n1 pc-acp vvi n1:
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contemnest thou it, thou shalt neuer taste of life in this life, nor in the life to come.
contemnest thou it, thou shalt never taste of life in this life, nor in the life to come.
vv2 pns21 pn31, pns21 vm2 av-x vvi pp-f n1 p-acp d n1, ccx p-acp dt n1 pc-acp vvi.
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Woe to the contemners of the Gospel!
Woe to the contemners of the Gospel!
n1 p-acp dt n1 pp-f dt n1!
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they shall neuer see Christ, in whome is all life, all joye, and all comfort, &c.
they shall never see christ, in whom is all life, all joy, and all Comfort, etc.
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Marke well, Brethren, when hee setteth out the fayth of the Disciples, to the Father, hee speaketh thereof in such sorte, that he directeth all to the glorie of the Father. Lord!
Mark well, Brothers, when he sets out the faith of the Disciples, to the Father, he speaks thereof in such sort, that he directeth all to the glory of the Father. Lord!
vvb av, n2, c-crq pns31 vvz av dt n1 pp-f dt n2, p-acp dt n1, pns31 vvz av p-acp d n1, cst pns31 vvz d p-acp dt n1 pp-f dt n1. n1!
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so deare the glorie of the Father was to the Sonne! When hee speaketh of the Father, hee attributeth all the glorie to the Father:
so deer the glory of the Father was to the Son! When he speaks of the Father, he attributeth all the glory to the Father:
av j-jn dt n1 pp-f dt n1 vbds p-acp dt n1! c-crq pns31 vvz pp-f dt n1, pns31 vvz d dt n1 p-acp dt n1:
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They haue knowne well, (sayeth hee,) that I am come from thee, O Father.
They have known well, (Saith he,) that I am come from thee, Oh Father.
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Then againe, They haue knowne, that whatsoeuer thing thou hast giuen mee, it is from thee.
Then again, They have known, that whatsoever thing thou hast given me, it is from thee.
av av, pns32 vhb vvn, cst r-crq n1 pns21 vh2 vvn pno11, pn31 vbz p-acp pno21.
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There is the true knowledge of the grace of Iesus Christ, when thou attributest all glorie to the Father:
There is the true knowledge of the grace of Iesus christ, when thou attributest all glory to the Father:
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when thou belieuest in Christ, belieue that the Father sent him, and that the Father gaue him, to redeeme thee from death,
when thou Believest in christ, believe that the Father sent him, and that the Father gave him, to Redeem thee from death,
c-crq pns21 vv2 p-acp np1, vvb d dt n1 vvd pno31, cc cst dt n1 vvd pno31, pc-acp vvi pno21 p-acp n1,
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and that hee is risen, and ascended to the Father: belieue that the Father raised him.
and that he is risen, and ascended to the Father: believe that the Father raised him.
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The whole praise of faith in Christ, redoundeth to the Father.
The Whole praise of faith in christ, redoundeth to the Father.
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Whatsoeuer wee belieue in Christ, as when wee belieue his death, or his resurrection, his glory in all fulnesse, is the glory of the Father.
Whatsoever we believe in christ, as when we believe his death, or his resurrection, his glory in all fullness, is the glory of the Father.
r-crq pns12 vvb p-acp np1, c-acp c-crq pns12 vvb po31 n1, cc po31 n1, po31 n1 p-acp d n1, vbz dt n1 pp-f dt n1.
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Wee knowe this by experience, the faith that striketh on Christ, passeth immediatly thorow that man, the Lord Iesus, thorow that glorious person,
we know this by experience, the faith that striketh on christ, passes immediately thorough that man, the Lord Iesus, thorough that glorious person,
pns12 vvb d p-acp n1, dt n1 cst vvz p-acp np1, vvz av-j p-acp d n1, dt n1 np1, p-acp cst j n1,
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& neuer resteth, till it leane on that Fountaine of all mercy and grace, the Father of our Lord Iesus.
& never rests, till it lean on that Fountain of all mercy and grace, the Father of our Lord Iesus.
cc av-x vvz, c-acp pn31 j p-acp d n1 pp-f d n1 cc n1, dt n1 pp-f po12 n1 np1.
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The Fountaine is the Father of our Lord.
The Fountain is the Father of our Lord.
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To speake it in one worde, All this faith in Iesus Christ that wee haue, redoundeth to the glory of the Father:
To speak it in one word, All this faith in Iesus christ that we have, redoundeth to the glory of the Father:
p-acp vvi pn31 p-acp crd n1, d d n1 p-acp np1 np1 cst pns12 vhb, vvz p-acp dt n1 pp-f dt n1:
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And therfore, the last exhortation is, That our faith be in Iesus Christ:
And Therefore, the last exhortation is, That our faith be in Iesus christ:
cc av, dt ord n1 vbz, cst po12 n1 vbi p-acp np1 np1:
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for when we belieue in the Mediator, and leane vs ouer on him, then the heart passeth into that light, wherevnto there is none accesse, where that glorious person doth dwell, the Father of Iesus Christ.
for when we believe in the Mediator, and lean us over on him, then the heart passes into that Light, whereunto there is none access, where that glorious person does dwell, the Father of Iesus christ.
c-acp c-crq pns12 vvb p-acp dt n1, cc vvi pno12 a-acp p-acp pno31, cs dt n1 vvz p-acp d n1, c-crq pc-acp vbz pix n1, c-crq cst j n1 vdz vvi, dt n1 pp-f np1 np1.
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Let not thy faith rest, till it gette that sweete apprehension of that glorious person, the Father,
Let not thy faith rest, till it get that sweet apprehension of that glorious person, the Father,
vvb xx po21 n1 n1, c-acp pn31 vvi cst j n1 pp-f cst j n1, dt n1,
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and hee will saue thee, and giue thee to his Sonne: To whome bee al• honour, and glorie, for euermore. AMEN.
and he will save thee, and give thee to his Son: To whom be al• honour, and glory, for evermore. AMEN.
cc pns31 vmb vvi pno21, cc vvb pno21 p-acp po31 n1: p-acp ro-crq vbb n1 n1, cc n1, c-acp av. uh-n.
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THE XXI. LECTVRE, OF CHRISTES PRAYER BEFORE HIS PASSION. IOHN, CHAP. xvii. VERS. 9.10.11. 9 I praye for them:
THE XXI. LECTURE, OF CHRIST'S PRAYER BEFORE HIS PASSION. JOHN, CHAP. xvii. VERS. 9.10.11. 9 I pray for them:
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I praye not for the worlde, but for them which thou hast giuen mee: for they are thine.
I pray not for the world, but for them which thou hast given me: for they Are thine.
pns11 vvb xx p-acp dt n1, cc-acp p-acp pno32 r-crq pns21 vh2 vvn pno11: c-acp pns32 vbr png21.
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10 And all mine are thine, and thine are mine, and I am glorified in them.
10 And all mine Are thine, and thine Are mine, and I am glorified in them.
crd cc d n1 vbr png21, cc png21 vbr png11, cc pns11 vbm vvn p-acp pno32.
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11 And nowe am I no more in the worlde, but these are in the worlde, and J come to thee.
11 And now am I no more in the world, but these Are in the world, and J come to thee.
crd cc av vbm pns11 dx dc p-acp dt n1, cc-acp d vbr p-acp dt n1, cc pns11 vvb p-acp pno21.
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Holie Father, keepe them in thy Name, euen them whome thou hast giuen mee, that they may bee one, as wee are.
Holy Father, keep them in thy Name, even them whom thou hast given me, that they may be one, as we Are.
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WElbeloued in the Lord Iesus, in the seconde part of this Prayer the Lord prayeth for his Disciples, whom hee was to leaue in the world behinde him,
Well-beloved in the Lord Iesus, in the seconde part of this Prayer the Lord Prayeth for his Disciples, whom he was to leave in the world behind him,
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when he should passe vp to the Heauens. Hee vseth many arguments of his request and petition which hee maketh to his Father:
when he should pass up to the Heavens. He uses many Arguments of his request and petition which he makes to his Father:
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first, from their calling out of the world by the Gospel, from their election and choosing them from al eternity, from this that they were the Fathers, from this that they were giuen to him, from this that they belieued in the Father, and in him.
First, from their calling out of the world by the Gospel, from their election and choosing them from all eternity, from this that they were the Father's, from this that they were given to him, from this that they believed in the Father, and in him.
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Now in the wordes which wee haue read, first after many arguments, yea, a cloud of arguments all gathered together, the Lord concludeth his petition and prayer,
Now in the words which we have read, First After many Arguments, yea, a cloud of Arguments all gathered together, the Lord Concludeth his petition and prayer,
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and sayth, O Father, I pray for them : As hee would saye, Seeing so many thinges concur in them, their vocation, their election,
and say, Oh Father, I pray for them: As he would say, Seeing so many things concur in them, their vocation, their election,
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and the rest, therfore I haue good cause to praye for them: I praye for them, O Father, that thou wouldest keepe them:
and the rest, Therefore I have good cause to pray for them: I pray for them, Oh Father, that thou Wouldst keep them:
cc dt n1, av pns11 vhb j n1 pc-acp vvi p-acp pno32: pns11 vvb p-acp pno32, uh n1, cst pns21 vmd2 vvi pno32:
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it cannot be, but thou must keepe them vpon whome thou hast showne so many graces.
it cannot be, but thou must keep them upon whom thou hast shown so many graces.
pn31 vmbx vbi, cc-acp pns21 vmb vvi pno32 p-acp ro-crq pns21 vh2 vvn av d n2.
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Now happie are they, on whom God beginnes to show any grace: for on whom he begins to shew grace once, there is none end of grace, but continually grace vpon grace:
Now happy Are they, on whom God begins to show any grace: for on whom he begins to show grace once, there is none end of grace, but continually grace upon grace:
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mercy followes mercy, till at the last, they bee glorified in the Heauens for euermore. But to goe forward.
mercy follows mercy, till At the last, they be glorified in the Heavens for evermore. But to go forward.
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When he hath said, I pray for them, hee defineth them in speciall, who they are for whom he prayeth:
When he hath said, I pray for them, he defineth them in special, who they Are for whom he Prayeth:
c-crq pns31 vhz vvn, pns11 vvb p-acp pno32, pns31 vvz pno32 p-acp j, r-crq pns32 vbr p-acp ro-crq pns31 vvz:
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J pray nor for the world, sayth he;J pray nor for the world, say he;
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not for the worlde, that is, not for the Reprobate, and the wicked of the world,
not for the world, that is, not for the Reprobate, and the wicked of the world,
xx p-acp dt n1, cst vbz, xx p-acp dt n-jn, cc dt j pp-f dt n1,
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but for them that thou hast giuen me: these are they for whome hee prayeth:
but for them that thou hast given me: these Are they for whom he Prayeth:
cc-acp p-acp pno32 d pns21 vh2 vvn pno11: d vbr pns32 p-acp ro-crq pns31 vvz:
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hee excludeth the reprobates from his prayers, he includeth only the Elect, whom the Father hath giuen him:
he excludeth the Reprobates from his Prayers, he includeth only the Elect, whom the Father hath given him:
pns31 vvz dt n2-jn p-acp po31 n2, pns31 vvz av-j dt j-vvn, ro-crq dt n1 vhz vvn pno31:
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for as the decreete of the election of God from all eternitie, was limited and bounded, al were not chosen, all men and women were not written vp in that Booke of Life;
for as the decreet of the election of God from all eternity, was limited and bounded, all were not chosen, all men and women were not written up in that Book of Life;
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and euen as the gift that the Father gaue to the Sonne, was limited and bounded, hee gaue not all to the Son, he gaue not euerie man and woman in this world,
and even as the gift that the Father gave to the Son, was limited and bounded, he gave not all to the Son, he gave not every man and woman in this world,
cc av c-acp dt n1 cst dt n1 vvd p-acp dt n1, vbds vvn cc vvn, pns31 vvd xx d p-acp dt n1, pns31 vvd xx d n1 cc n1 p-acp d n1,
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but so many as hee had chosen to life euerlasting, them hee gaue to the Sonne, and no moe.
but so many as he had chosen to life everlasting, them he gave to the Son, and no more.
cc-acp av av-d c-acp pns31 vhd vvn p-acp n1 j, pno32 pns31 vvd p-acp dt n1, cc dx av-dc.
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So I say, as the decreet of election is bounded, and as the gift of the Father to the Sonne is bounded;
So I say, as the decreet of election is bounded, and as the gift of the Father to the Son is bounded;
av pns11 vvb, c-acp dt j pp-f n1 vbz vvn, cc p-acp dt n1 pp-f dt n1 p-acp dt n1 vbz vvn;
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euen so the intercession of the Sonne to the Father is bounded: The Sonne intercedeth not with the Father for euery man and woman in this world:
even so the Intercession of the Son to the Father is bounded: The Son intercedeth not with the Father for every man and woman in this world:
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and whether ye look to the intercession by prayer, as ye see now he prayeth for the Chosen,
and whither you look to the Intercession by prayer, as you see now he Prayeth for the Chosen,
cc cs pn22 vvb p-acp dt n1 p-acp n1, c-acp pn22 vvb av pns31 vvz p-acp dt j-vvn,
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and for his Disciples in speciall:
and for his Disciples in special:
cc p-acp po31 n2 p-acp j:
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whether yee looke to that intercession that was by his death, and by that sacrifice, the Lord he prayeth not for all, that is a sure thing.
whither ye look to that Intercession that was by his death, and by that sacrifice, the Lord he Prayeth not for all, that is a sure thing.
cs pn22 vvb p-acp d n1 cst vbds p-acp po31 n1, cc p-acp d n1, dt n1 pns31 vvz xx p-acp d, cst vbz dt j n1.
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And when he died, he died not for all, but onlie for so many as the Father had chosen out from all eternity:
And when he died, he died not for all, but only for so many as the Father had chosen out from all eternity:
cc c-crq pns31 vvd, pns31 vvd xx p-acp d, cc-acp av-j c-acp av av-d c-acp dt n1 vhd vvn av p-acp d n1:
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and hauing chosen them out, he gaue them to his Sonne the mediator. Only the Lord in the worlde made intercession for these Chosen that are giuen him.
and having chosen them out, he gave them to his Son the Mediator. Only the Lord in the world made Intercession for these Chosen that Are given him.
cc vhg vvn pno32 av, pns31 vvd pno32 p-acp po31 n1 dt n1. j dt n1 p-acp dt n1 vvd n1 p-acp d j-vvn cst vbr vvn pno31.
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So, Brethren, what shall wee say? blessed is that man or woman that is of that chosen number!
So, Brothers, what shall we say? blessed is that man or woman that is of that chosen number!
np1, n2, r-crq vmb pns12 vvi? j-vvn vbz d n1 cc n1 cst vbz pp-f d j-vvn n1!
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and blessed is that person, whom the Father hath put into the handes of the Sonne!
and blessed is that person, whom the Father hath put into the hands of the Son!
cc j-vvn vbz d n1, ro-crq dt n1 vhz vvn p-acp dt n2 pp-f dt n1!
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For, for him the Sonne maketh intercession:
For, for him the Son makes Intercession:
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And woe is that soule that is not chosen, and is not put into the hands of the Sonne to be kept and redeemed by him! no intercession for that soule:
And woe is that soul that is not chosen, and is not put into the hands of the Son to be kept and redeemed by him! no Intercession for that soul:
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the prayer of the Lord Iesus appertaineth nothing to that soule: nothing abideth that soule, but anguishe and damnation euerlastingly.
the prayer of the Lord Iesus appertaineth nothing to that soul: nothing Abideth that soul, but anguish and damnation everlastingly.
dt n1 pp-f dt n1 np1 vvz pix p-acp d n1: pix vvz d n1, cc-acp n1 cc n1 av-j.
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So ye see how needfull a thing it is, to haue assurance of our election,
So you see how needful a thing it is, to have assurance of our election,
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& to be assured & perswaded in our harts, that we are of that chosen number, giuen to Iesus Christ.
& to be assured & persuaded in our hearts, that we Are of that chosen number, given to Iesus christ.
cc pc-acp vbi vvn cc vvn p-acp po12 n2, cst pns12 vbr pp-f cst j-vvn n1, vvn p-acp np1 np1.
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This is the perswasion wee should seeke in this life, if euer wee would haue comfort either in life or death:
This is the persuasion we should seek in this life, if ever we would have Comfort either in life or death:
d vbz dt n1 pns12 vmd vvi p-acp d n1, cs av pns12 vmd vhi n1 av-d p-acp n1 cc n1:
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and wee should a•e haue that respect of the life to come and set our hearts on another life, than this life.
and we should a•e have that respect of the life to come and Set our hearts on Another life, than this life.
cc pns12 vmd av vhi d n1 pp-f dt n1 pc-acp vvi cc vvi po12 n2 p-acp j-jn n1, cs d n1.
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Therefore the thing that we should seeke most, is to bee of the number of the Chosen,
Therefore the thing that we should seek most, is to be of the number of the Chosen,
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and to be one of the number of them who are in the keeping of Iesus Christ: But alas!
and to be one of the number of them who Are in the keeping of Iesus christ: But alas!
cc pc-acp vbi crd pp-f dt n1 pp-f pno32 r-crq vbr p-acp dt n-vvg pp-f np1 np1: cc-acp uh!
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wee are so beastlie and senselesse, that wee thinke there is no life, no joye, no glorie, &c. but in this life, such is the blindnesse and beastlinesse of the nature of man.
we Are so beastly and senseless, that we think there is no life, no joy, no glory, etc. but in this life, such is the blindness and beastliness of the nature of man.
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Nowe, Brethren, and if yee marke againe the wordes well, yee shall see a great difference betwixt the Prayer that Christ made,
Now, Brothers, and if ye mark again the words well, ye shall see a great difference betwixt the Prayer that christ made,
av, n2, cc cs pn22 vvb av dt n2 av, pn22 vmb vvi dt j n1 p-acp dt n1 cst np1 vvd,
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and betwixt the Prayer of the faythfull in the worlde: When wee pray for others, our prayer is confused:
and betwixt the Prayer of the faithful in the world: When we pray for Others, our prayer is confused:
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wee cannot separate the Reprobate from the Elect: wee will praye for altogether, good and euill, because wee knowe not who is chosen,
we cannot separate the Reprobate from the Elect: we will pray for altogether, good and evil, Because we know not who is chosen,
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and how is reprobate and casten awaye.
and how is Reprobate and casten away.
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Then, when wee pray for the Elect, and for the Kirke, our prayer is but confused, and generall:
Then, when we pray for the Elect, and for the Kirk, our prayer is but confused, and general:
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wee cannot praye for euerie particulare man, or for euerie chosen one, because wee knowe them not:
we cannot pray for every particular man, or for every chosen one, Because we know them not:
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but generallie wee recommende vnto God the whole Kirke: this is the manner of our prayer.
but generally we recommend unto God the Whole Kirk: this is the manner of our prayer.
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But it is farre otherwayes in this prayer which the Lorde maketh for his Disciples, and for the Chosen.
But it is Far otherways in this prayer which the Lord makes for his Disciples, and for the Chosen.
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The Lorde prayeth for his Elect, but hee prayeth not for the Reprobate: and particularlie heereafter hee excludeth Iudas;
The Lord Prayeth for his Elect, but he Prayeth not for the Reprobate: and particularly hereafter he excludeth Iudas;
dt n1 vvz p-acp po31 n1, cc-acp pns31 vvz xx p-acp dt n-jn: cc av-jn av pns31 vvz np1;
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because the Lord knewe who was elect, and who was reprobate. Then againe, when hee prayeth for the Elect, hee prayeth not confusedlie, as wee doe:
Because the Lord knew who was elect, and who was Reprobate. Then again, when he Prayeth for the Elect, he Prayeth not confusedly, as we do:
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but in his prayer his eye is set vpon euerie one of the Chosen particularlie.
but in his prayer his eye is Set upon every one of the Chosen particularly.
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There was neuer one of the Chosen, that was that time that Christ was in the worlde,
There was never one of the Chosen, that was that time that christ was in the world,
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or was since the beginning of the worlde, or shall bee to the ende of the worlde,
or was since the beginning of the world, or shall be to the end of the world,
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but the LORD prayed for euerie one of them particularlie:
but the LORD prayed for every one of them particularly:
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hee prayed for mee, and hee prayed for thee, and hee sawe euerie one of vs before the beginning of the worlde,
he prayed for me, and he prayed for thee, and he saw every one of us before the beginning of the world,
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and nowe hee recommendeth vs to the Father. Thinke not, that the Lord Iesus prayeth confusedlie, and generallie for all men:
and now he recommendeth us to the Father. Think not, that the Lord Iesus Prayeth confusedly, and generally for all men:
cc av pns31 vvz pno12 p-acp dt n1. vvb xx, cst dt n1 np1 vvz av-vvn, cc av-j p-acp d n2:
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no, hee prayeth particularlie for the Chosen: there is not one Chosen, but the eye of the Lord is vpon them all.
no, he Prayeth particularly for the Chosen: there is not one Chosen, but the eye of the Lord is upon them all.
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Why? The Lorde knewe who was chosen:
Why? The Lord knew who was chosen:
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No, there was not one little one, yea, the poorest vpon the face of the earth, of the chosen number,
No, there was not one little one, yea, the Poorest upon the face of the earth, of the chosen number,
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but in that time hee had his eye vpon them, that the holie Spirit might flowe to them out of his death.
but in that time he had his eye upon them, that the holy Spirit might flow to them out of his death.
cc-acp p-acp d n1 pns31 vhd po31 n1 p-acp pno32, cst dt j n1 vmd vvi p-acp pno32 av pp-f po31 n1.
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When the Lord died, yee must not thinke, that hee died for all: hee died but for some:
When the Lord died, ye must not think, that he died for all: he died but for Some:
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hee died not for anie reprobate: he separateth the Elect from the Reprobate, by vertue of his death.
he died not for any Reprobate: he separateth the Elect from the Reprobate, by virtue of his death.
pns31 vvd xx p-acp d n-jn: pns31 vvz dt j-vvn p-acp dt n-jn, p-acp n1 pp-f po31 n1.
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When hee offered himselfe to the death, his eye was set vpon euerie one of the Elect that was in the worlde:
When he offered himself to the death, his eye was Set upon every one of the Elect that was in the world:
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and when hee was going to death, hee saide in his heart, I will die for this sinner,
and when he was going to death, he said in his heart, I will die for this sinner,
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and this sinner, &c. His eye was vpon euerie one of them. Paul to the Galathians, Chap. 2. vers. 20. knewe ▪ this well:
and this sinner, etc. His eye was upon every one of them. Paul to the Galatians, Chap. 2. vers. 20. knew ▪ this well:
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The life I liue nowe in the fleshe (sayeth the Apostle,) I liue by faith in the Sonne of God, who hath loued mee,
The life I live now in the Flesh (Saith the Apostle,) I live by faith in the Son of God, who hath loved me,
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and giuen himselfe, not for the Chosen in generall, but particularlie for mee.
and given himself, not for the Chosen in general, but particularly for me.
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Well then, sayeth Paul this wayes that hee died for him particularlie? And the Lord sayde before his death, I haue a particulare eye to Paul.
Well then, Saith Paul this ways that he died for him particularly? And the Lord said before his death, I have a particular eye to Paul.
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And howbeit hee was an enemie to Christ, at that time, persecuting him in his members,
And howbeit he was an enemy to christ, At that time, persecuting him in his members,
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yet hee sayeth, I will die for Paul.
yet he Saith, I will die for Paul.
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Then euerie one of vs shoulde saye, as Paul sayde, Not generallie the Lord loued the worlde, that Lord gaue himselfe for the Elect:
Then every one of us should say, as Paul said, Not generally the Lord loved the world, that Lord gave himself for the Elect:
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but particularlie, the Lord loued mee, and the Lord loued thee; and, the Lord died for thee, and died for mee;
but particularly, the Lord loved me, and the Lord loved thee; and, the Lord died for thee, and died for me;
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and the Lord had an eye to mee in his death, and a respect to mee in his prayer, &c. This particulare respect which the Lord had to mee, furnisheth great comforte, when I consider it:
and the Lord had an eye to me in his death, and a respect to me in his prayer, etc. This particular respect which the Lord had to me, furnisheth great Comfort, when I Consider it:
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for if the Prince had a respect to anie particulare person, hee woulde bee greatlie comforted:
for if the Prince had a respect to any particular person, he would be greatly comforted:
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and shoulde not this particulare respect of the LORD IESVS, King of all kinges, comfort vs? No, there is not one Chosen in this life,
and should not this particular respect of the LORD JESUS, King of all Kings, Comfort us? No, there is not one Chosen in this life,
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but the Sonne of God, in his death, had a particulare respect vnto them, not generallie, but particularlie:
but the Son of God, in his death, had a particular respect unto them, not generally, but particularly:
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His eye was on euerie one of vs: hee bestowed not confusedlie a common benefite vpon vs, without regarde who gotte it:
His eye was on every one of us: he bestowed not confusedly a Common benefit upon us, without regard who got it:
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No, hee knewe well, to whome the least sparke, or droppe, of that bloode shoulde appertaine. Nowe to goe forwarde:
No, he knew well, to whom the least spark, or drop, of that blood should appertain. Now to go forward:
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But J pray, sayeth the Lord, for them that thou hast giuen mee: For all mine, are thine; and thine are mine: But J pray, Saith the Lord, for them that thou hast given me: For all mine, Are thine; and thine Are mine:
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and I am glorified in them. and I am glorified in them.
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It might haue beene sayde, If thou hast gotten them, what haue I to doe with them? The LORD meeteth this: No, they are thine:
It might have been said, If thou hast got them, what have I to do with them? The LORD meeteth this: No, they Are thine:
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not onelie were they thine, but, Lorde, they are thine yet, and shall remaine thine euerlastinglie:
not only were they thine, but, Lord, they Are thine yet, and shall remain thine everlastingly:
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Whomsoeuer thou hast giuen mee, I take them not out of thine hande, but euer they continue thine.
Whomsoever thou hast given me, I take them not out of thine hand, but ever they continue thine.
ro-crq pns21 vh2 vvn pno11, pns11 vvb pno32 xx av pp-f po21 n1, cc-acp av pns32 vvb png21.
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So, Brethren, hee reasoneth generallie, All mine are thine, and thine are mine: whatsoeuer thing I haue, is thine;
So, Brothers, he reasoneth generally, All mine Are thine, and thine Are mine: whatsoever thing I have, is thine;
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and whatsoeuer thing thou hast, is mine:
and whatsoever thing thou hast, is mine:
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therefore I take them not out of thine hande, for they are thine, as well as mine. The wordes are plaine:
Therefore I take them not out of thine hand, for they Are thine, as well as mine. The words Are plain:
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wee vse to say commonlie, All thinges are common amongst friendes.
we use to say commonly, All things Are Common among Friends.
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And PAVL alledgeth in his EPISTLE to PHILEMON, That friendshippe amongst men, will make the goods which they haue to bee common amongst them:
And PAUL allegeth in his EPISTLE to PHILEMON, That friendship among men, will make the goods which they have to be Common among them:
cc np1 vvz p-acp po31 n1 p-acp np1, cst n1 p-acp n2, vmb vvi dt n2-j r-crq pns32 vhb pc-acp vbi j p-acp pno32:
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Yee see by experience, Matrimonie maketh common geare, betwixt the man and the woman:
Ye see by experience, Matrimony makes Common gear, betwixt the man and the woman:
pn22 vvb p-acp n1, n1 vvz j n1, p-acp dt n1 cc dt n1:
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but there is an higher and straiter conjunction betwixt the Father and the Sonne, that maketh all thinges betwixt them more common,
but there is an higher and straiter conjunction betwixt the Father and the Son, that makes all things betwixt them more Common,
cc-acp pc-acp vbz dt jc cc jc n1 p-acp dt n1 cc dt n1, cst vv2 d n2 p-acp pno32 av-dc j,
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than anie conjunction in this world. That conjunction is in one nature, and in one essence:
than any conjunction in this world. That conjunction is in one nature, and in one essence:
cs d n1 p-acp d n1. cst n1 vbz p-acp crd n1, cc p-acp crd n1:
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The Father and the Sonne is but one God, blessed for euermore, Amen. There is an higher conjunction, than anie that can be found amongst the creatures.
The Father and the Son is but one God, blessed for evermore, Amen. There is an higher conjunction, than any that can be found among the creatures.
dt n1 cc dt n1 vbz p-acp crd np1, vvn p-acp av, uh-n. pc-acp vbz dt jc n1, cs d cst vmb vbi vvn p-acp dt n2.
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And as this conjunction is of one nature, and of one essence, so is it also of one glory, power, and majesty.
And as this conjunction is of one nature, and of one essence, so is it also of one glory, power, and majesty.
cc c-acp d n1 vbz pp-f crd n1, cc pp-f crd n1, av vbz pn31 av pp-f crd n1, n1, cc n1.
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It is true, they differ in persons:
It is true, they differ in Persons:
pn31 vbz j, pns32 vvb p-acp n2:
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the Father is the first person of that glorious Trinitie, and the Sonne is the second person of that glorious Trinitie:
the Father is the First person of that glorious Trinity, and the Son is the second person of that glorious Trinity:
dt n1 vbz dt ord n1 pp-f cst j np1, cc dt n1 vbz dt ord n1 pp-f cst j np1:
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yet they are both one God, in essence, and in substance.
yet they Are both one God, in essence, and in substance.
av pns32 vbr av-d crd np1, p-acp n1, cc p-acp n1.
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Now, thorow this conjunction it commeth to passe, that that which is the Fathers, is the Sonnes;
Now, thorough this conjunction it comes to pass, that that which is the Father's, is the Sons;
av, p-acp d n1 pn31 vvz pc-acp vvi, cst d r-crq vbz dt ng1, vbz dt ng1;
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and that which is the Sonnes, is the Fathers: so all is common betwixt them: the whole world is as it were common good betwixt them:
and that which is the Sons, is the Father's: so all is Common betwixt them: the Whole world is as it were Common good betwixt them:
cc cst r-crq vbz dt n2, vbz dt ng1: av d vbz j p-acp pno32: dt j-jn n1 vbz c-acp pn31 vbdr j j p-acp pno32:
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the Elect are common, & as it were, common good betwixt them. But here is the difference:
the Elect Are Common, & as it were, Common good betwixt them. But Here is the difference:
dt j vbr j, cc c-acp pn31 vbdr, j j p-acp pno32. p-acp av vbz dt n1:
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marke it, Brethren, the first right is the Fathers, I meane, the first right, by order, all appertaineth first to the Father,
mark it, Brothers, the First right is the Father's, I mean, the First right, by order, all appertaineth First to the Father,
vvb pn31, n2, dt ord n-jn vbz dt ng1, pns11 vvb, dt ord n-jn, p-acp n1, d vvz ord p-acp dt n1,
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because hee is the first person, in order of that glorious Trinitie.
Because he is the First person, in order of that glorious Trinity.
c-acp pns31 vbz dt ord n1, p-acp n1 pp-f cst j np1.
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Then the next right of all things, is the Sonnes, and it is equall with the Fathers right, but a seconde right:
Then the next right of all things, is the Sons, and it is equal with the Father's right, but a seconde right:
av dt ord n-jn pp-f d n2, vbz dt n2, cc pn31 vbz j-jn p-acp dt ng1 j-jn, cc-acp dt ord n-jn:
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because the right that the Sonne hath, it is by conjunction:
Because the right that the Son hath, it is by conjunction:
c-acp dt n-jn cst dt n1 vhz, pn31 vbz p-acp n1:
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the Father hath all of himselfe, he hath it not from the Sonne, because he is the fountaine of the Trinitie.
the Father hath all of himself, he hath it not from the Son, Because he is the fountain of the Trinity.
dt n1 vhz d pp-f px31, pns31 vhz pn31 xx p-acp dt n1, c-acp pns31 vbz dt n1 pp-f dt np1.
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All that which the Sonne hath, is of the Father, euen that glorious essence it selfe, let bee the thinges of the worlde.
All that which the Son hath, is of the Father, even that glorious essence it self, let be the things of the world.
av-d d r-crq dt n1 vhz, vbz pp-f dt n1, av cst j n1 pn31 n1, vvb vbi dt n2 pp-f dt n1.
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Looke whatsoeuer the Sonne hath gotten, he hath gotten it by gift of the Father:
Look whatsoever the Son hath got, he hath got it by gift of the Father:
n1 r-crq dt n1 vhz vvn, pns31 vhz vvn pn31 p-acp n1 pp-f dt n1:
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Yet the Father hath not so resigned all quite ouer to the Sonne, that hee hath denuded himselfe of all,
Yet the Father hath not so resigned all quite over to the Son, that he hath denuded himself of all,
av dt n1 vhz xx av vvn d av a-acp p-acp dt n1, cst pns31 vhz vvn px31 pp-f d,
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howbeit all be common betwixt them, but the thing which is the Fathers hee keepeth it still,
howbeit all be Common betwixt them, but the thing which is the Father's he Keepeth it still,
a-acp d vbb j p-acp pno32, cc-acp dt n1 r-crq vbz dt n2 pns31 vvz pn31 av,
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yet by gift, hee maketh it the Sonnes:
yet by gift, he makes it the Sons:
av p-acp n1, pns31 vvz pn31 dt n2:
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So that donation taketh nothing awaye of the right of the Father, because that donation is not so much a donation, as a communication.
So that donation Takes nothing away of the right of the Father, Because that donation is not so much a donation, as a communication.
av cst n1 vvz pix av pp-f dt n-jn pp-f dt n1, c-acp cst n1 vbz xx av av-d dt n1, c-acp dt n1.
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Not only giueth hee all things readily to the Sonne, but hee communicateth all thinges with the Sonne:
Not only gives he all things readily to the Son, but he Communicateth all things with the Son:
xx av-j vvz pns31 d n2 av-j p-acp dt n1, cc-acp pns31 vvz d n2 p-acp dt n1:
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so this is rather communication, than donation:
so this is rather communication, than donation:
av d vbz av n1, cs n1:
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for whatsoeuer thing the Father giueth to the Sonne, the Father keepeth still the same euerlastingly.
for whatsoever thing the Father gives to the Son, the Father Keepeth still the same everlastingly.
p-acp r-crq n1 dt n1 vvz p-acp dt n1, dt n1 vvz av dt d av-j.
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As for vs, Brethren, what shal we say more but this? Nowe blessed is that man or woman, that is of this communitie, and of this common good betwixt the Father and the Sonne!
As for us, Brothers, what shall we say more but this? Now blessed is that man or woman, that is of this community, and of this Common good betwixt the Father and the Son!
p-acp p-acp pno12, n2, r-crq vmb pns12 vvi av-dc p-acp d? av vvn vbz d n1 cc n1, cst vbz pp-f d n1, cc pp-f d j j p-acp dt n1 cc dt n1!
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For he or she that is of that common good, betwixt the Father and the Sonne, let them bee assured, that the common care of the Father and of the Sonne, shall watch ouer them euerlastingly:
For he or she that is of that Common good, betwixt the Father and the Son, let them be assured, that the Common care of the Father and of the Son, shall watch over them everlastingly:
p-acp pns31 cc pns31 cst vbz pp-f d j j, p-acp dt n1 cc dt n1, vvb pno32 vbi vvn, cst dt j n1 pp-f dt n1 cc pp-f dt n1, vmb vvi p-acp pno32 av-j:
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the Father shall keepe them, and the Sonne shall keepe them euerlastinglie:
the Father shall keep them, and the Son shall keep them everlastingly:
dt n1 vmb vvi pno32, cc dt n1 vmb vvi pno32 av-j:
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as I spake before, it is a wonderfull thing to consider the grounds of our saluation,
as I spoke before, it is a wonderful thing to Consider the grounds of our salvation,
c-acp pns11 vvd a-acp, pn31 vbz dt j n1 pc-acp vvi dt n2 pp-f po12 n1,
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and what care and prouidence the Father and the Sonne haue of the chosen ones, and howe fast our saluation standeth:
and what care and providence the Father and the Son have of the chosen ones, and how fast our salvation Stands:
cc r-crq n1 cc n1 dt n1 cc dt n1 vhb pp-f dt j-vvn pi2, cc c-crq av-j po12 n1 vvz:
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so if wee had a sure perswasion, and a liuely faith of the grounds of our saluation, we would not bee so tossed with doubting as we are concerning our saluation,
so if we had a sure persuasion, and a lively faith of the grounds of our salvation, we would not be so tossed with doubting as we Are Concerning our salvation,
av cs pns12 vhd dt j n1, cc dt j n1 pp-f dt n2 pp-f po12 n1, pns12 vmd xx vbi av vvn p-acp vvg c-acp pns12 vbr vvg po12 n1,
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but pleasantly and sweetlie we would repose vpon the care which the Father and the Sonne haue ouer vs: But alace!
but pleasantly and sweetly we would repose upon the care which the Father and the Son have over us: But alace!
cc-acp av-j cc av-j pns12 vmd vvi p-acp dt n1 r-crq dt n1 cc dt n1 vhb p-acp pno12: cc-acp n1!
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there is such a slough of sinne vpon our soules, and wee are so senselesse, that wee cannot see the groundes wherevpon our saluation standeth. But to goe forward:
there is such a slough of sin upon our Souls, and we Are so senseless, that we cannot see the grounds whereupon our salvation Stands. But to go forward:
pc-acp vbz d dt n1 pp-f n1 p-acp po12 n2, cc pns12 vbr av j, cst pns12 vmbx vvi dt n2 c-crq po12 n1 vvz. p-acp pc-acp vvi av-j:
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Yet he continueth in argumentes and reasons, to mooue his Father to keepe his Disciples: wee haue heard fiue:
Yet he Continueth in Arguments and Reasons, to move his Father to keep his Disciples: we have herd fiue:
av pns31 vvz p-acp n2 cc n2, pc-acp vvi po31 n1 pc-acp vvi po31 n2: pns12 vhb vvn crd:
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now hee beginneth the sixth, I am glorified in them, that is, in my Disciples: therefore, Father, keepe them:
now he begins the sixth, I am glorified in them, that is, in my Disciples: Therefore, Father, keep them:
av pns31 vvz dt ord, pns11 vbm vvn p-acp pno32, cst vbz, p-acp po11 n2: av, n1, vvb pno32:
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as thou respectest my glory, O Father, so keepe them, because I am glorified in them:
as thou respectest my glory, Oh Father, so keep them, Because I am glorified in them:
c-acp pns21 vv2 po11 n1, uh n1, av vvb pno32, c-acp pns11 vbm vvn p-acp pno32:
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they haue glorified me by faith in me, by confession of me, and in their life and conuersation.
they have glorified me by faith in me, by Confessi of me, and in their life and Conversation.
pns32 vhb vvn pno11 p-acp n1 p-acp pno11, p-acp n1 pp-f pno11, cc p-acp po32 n1 cc n1.
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These are the wayes wherein the Sonne is glorified, by faith in him, by confession of his Name,
These Are the ways wherein the Son is glorified, by faith in him, by Confessi of his Name,
d vbr dt n2 c-crq dt n1 vbz vvn, p-acp n1 p-acp pno31, p-acp n1 pp-f po31 n1,
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and by an holy life and conuersa•ion before the worlde: without the which, all thy profession is but counterfaite:
and by an holy life and conuersa•ion before the world: without the which, all thy profession is but counterfeit:
cc p-acp dt j n1 cc n1 p-acp dt n1: p-acp dt r-crq, d po21 n1 vbz p-acp n-jn:
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and al is vanity, if thy life answere not to thy profession.
and all is vanity, if thy life answer not to thy profession.
cc d vbz n1, cs po21 n1 vvb xx p-acp po21 n1.
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So if this bee an argument, that the Sonne vseth to his Father, to moue him to keepe his Disciples, certainely it followeth, that whosoeuer findeth in their heartes, that they haue glorified the Sonne, in belieuing in him, in confessing of him,
So if this be an argument, that the Son uses to his Father, to move him to keep his Disciples, Certainly it follows, that whosoever finds in their hearts, that they have glorified the Son, in believing in him, in confessing of him,
av cs d vbb dt n1, cst dt n1 vvz p-acp po31 n1, pc-acp vvi pno31 pc-acp vvi po31 n2, av-j pn31 vvz, cst r-crq vvz p-acp po32 n2, cst pns32 vhb vvn dt n1, p-acp vvg p-acp pno31, p-acp vvg pp-f pno31,
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and in their life and conuersation, that man, or that woman, may bee assured in their heart,
and in their life and Conversation, that man, or that woman, may be assured in their heart,
cc p-acp po32 n1 cc n1, cst n1, cc d n1, vmb vbi vvn p-acp po32 n1,
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and saye, The Father keepeth me, and I am in his custodie;
and say, The Father Keepeth me, and I am in his custody;
cc vvi, dt n1 vvz pno11, cc pns11 vbm p-acp po31 n1;
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& I am assured, that the Father hath a speciall care ouer mee, because I finde my delite and pleasure to be set on Christ:
& I am assured, that the Father hath a special care over me, Because I find my delight and pleasure to be Set on christ:
cc pns11 vbm vvn, cst dt n1 vhz dt j n1 p-acp pno11, c-acp pns11 vvb po11 n1 cc n1 pc-acp vbi vvn p-acp np1:
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No, no, if the Father had not mee in his custodie, I should not haue such a pleasure and delite to glorifie him.
No, no, if the Father had not me in his custody, I should not have such a pleasure and delight to Glorify him.
uh-dx, uh-dx, cs dt n1 vhd xx pns11 p-acp po31 n1, pns11 vmd xx vhi d dt n1 cc vvi pc-acp vvi pno31.
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The heart that findeth no delite nor pleasure to glorifie Christ Iesus in this life, hath no warrand that it is in the keeping and custodie of the Father:
The heart that finds no delight nor pleasure to Glorify christ Iesus in this life, hath no warrant that it is in the keeping and custody of the Father:
dt n1 cst vvz dx n1 ccx n1 pc-acp vvi np1 np1 p-acp d n1, vhz dx vvb cst pn31 vbz p-acp dt n-vvg cc n1 pp-f dt n1:
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if thou findest no faith at no time:
if thou Findest no faith At no time:
cs pns21 vv2 dx n1 p-acp dx n1:
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and if thy life in some measure answere not to thy profession, saye, The care of the Father is not ouer me, I am desolate, I am not in Gods handes:
and if thy life in Some measure answer not to thy profession, say, The care of the Father is not over me, I am desolate, I am not in God's hands:
cc cs po21 n1 p-acp d n1 vvb xx p-acp po21 n1, vvb, dt n1 pp-f dt n1 vbz xx p-acp pno11, pns11 vbm j, pns11 vbm xx p-acp npg1 n2:
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that is the most desolate creature in the worlde, whome the Father hath not in his custodie,
that is the most desolate creature in the world, whom the Father hath not in his custody,
d vbz dt av-ds j n1 p-acp dt n1, ro-crq dt n1 vhz xx p-acp po31 n1,
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yea, though all the worlde should compasse him and guard him round about.
yea, though all the world should compass him and guard him round about.
uh, cs d dt n1 vmd vvi pno31 cc vvi pno31 av-j a-acp.
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And by the contrarie, whome the Father hath a care of, they are better guarded than if all the Kings of the Earth were about them:
And by the contrary, whom the Father hath a care of, they Are better guarded than if all the Kings of the Earth were about them:
cc p-acp dt n-jn, ro-crq dt n1 vhz dt n1 pp-f, pns32 vbr av-jc vvn cs cs d dt n2 pp-f dt n1 vbdr p-acp pno32:
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for, Brethren, yee may well know, that the Father loueth that person well, that loueth his welbeloued:
for, Brothers, ye may well know, that the Father loves that person well, that loves his well-beloved:
c-acp, n2, pn22 vmb av vvi, cst dt n1 vvz d n1 av, cst vvz po31 j:
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for he who loueth the Sonne, the Lord Iesus, he loueth the Father also, and the Father loueth him:
for he who loves the Son, the Lord Iesus, he loves the Father also, and the Father loves him:
c-acp pns31 r-crq vvz dt n1, dt n1 np1, pns31 vvz dt n1 av, cc dt n1 vvz pno31:
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and hee who honoureth the Sonne, the Father shall honour him.
and he who Honoureth the Son, the Father shall honour him.
cc pns31 r-crq vvz dt n1, dt n1 vmb vvi pno31.
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And by the contrary, he who dishonoureth the Sonne, the Father shall dishonour him, and shame him, in despite of all the worlde;
And by the contrary, he who Dishonors the Son, the Father shall dishonour him, and shame him, in despite of all the world;
cc p-acp dt n-jn, pns31 r-crq vvz dt n1, dt n1 vmb vvi pno31, cc vvi pno31, p-acp n1 pp-f d dt n1;
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albeit all the world should honour him, he will haue him shamed, he shal set him vp to be an open shame to man and Angel:
albeit all the world should honour him, he will have him shamed, he shall Set him up to be an open shame to man and Angel:
cs d dt n1 vmd vvi pno31, pns31 vmb vhi pno31 vvn, pns31 vmb vvi pno31 a-acp pc-acp vbi dt j n1 p-acp n1 cc n1:
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he shall be Anathema, yea, and Anathema Maranatha, that is, cursed for euer, who loueth not the Lord Iesus.
he shall be Anathema, yea, and Anathema Maranatha, that is, cursed for ever, who loves not the Lord Iesus.
pns31 vmb vbi n1, uh, cc n1 np1, cst vbz, j-vvn p-acp av, r-crq vvz xx dt n1 np1.
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There is such a strait and narrow conjunction betwixt the Father and the Son, that the honour of the Father, is the honour of the Sonne;
There is such a strait and narrow conjunction betwixt the Father and the Son, that the honour of the Father, is the honour of the Son;
pc-acp vbz d dt j cc j n1 p-acp dt n1 cc dt n1, cst dt n1 pp-f dt n1, vbz dt n1 pp-f dt n1;
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and the honour of the Sonne, is the honour of the Father: and that the dishonour of the Sonne, is the dishonour of the Father:
and the honour of the Son, is the honour of the Father: and that the dishonour of the Son, is the dishonour of the Father:
cc dt n1 pp-f dt n1, vbz dt n1 pp-f dt n1: cc cst dt n1 pp-f dt n1, vbz dt n1 pp-f dt n1:
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and the hatred of the Sonne, is the hatred of the Father also. Ye heard what Christ said, Hee who honoureth me, he honoureth him who sent me.
and the hatred of the Son, is the hatred of the Father also. You herd what christ said, He who Honoureth me, he Honoureth him who sent me.
cc dt n1 pp-f dt n1, vbz dt n1 pp-f dt n1 av. pn22 vvd r-crq np1 vvd, pns31 r-crq vvz pno11, pns31 vvz pno31 r-crq vvd pno11.
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A Prince will thinke that his Ambassadour shoulde bee as well reuerenced as himselfe: for all the honour that the Ambassadour receiueth, commeth to the Prince, who sent him.
A Prince will think that his Ambassador should be as well reverenced as himself: for all the honour that the Ambassador receiveth, comes to the Prince, who sent him.
dt n1 vmb vvi cst po31 n1 vmd vbi c-acp av vvn c-acp px31: p-acp d dt n1 cst dt n1 vvz, vvz p-acp dt n1, r-crq vvd pno31.
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Now the Sonne of God, is more than an Ambassadour sent by the Father;
Now the Son of God, is more than an Ambassador sent by the Father;
av dt n1 pp-f np1, vbz av-dc cs dt n1 vvd p-acp dt n1;
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for he is not a simple Ambassador, but also the Sonne of God, equall with the Father, who is more than all the Ambassadours in the world.
for he is not a simple Ambassador, but also the Son of God, equal with the Father, who is more than all the ambassadors in the world.
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Will not then the Father thinke, that the honour done to the Sonne, whom hee hath sent, is done to himselfe? Yes certainlie. But to leaue this:
Will not then the Father think, that the honour done to the Son, whom he hath sent, is done to himself? Yes Certainly. But to leave this:
n1 xx av dt n1 vvb, cst dt n1 vdn p-acp dt n1, ro-crq pns31 vhz vvn, vbz vdn p-acp px31? uh av-j. p-acp pc-acp vvi d:
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Yet he continueth on, and bringeth other arguments, & heapeth argument vpon argument, to shew that great desire which he had, that the Father should keepe and saue his Disciples, who were in the world, J am no more in the world, I goe away, and concerning my bodily presence, I am no more with them, they will abide still in the world,
Yet he Continueth on, and brings other Arguments, & heapeth argument upon argument, to show that great desire which he had, that the Father should keep and save his Disciples, who were in the world, J am no more in the world, I go away, and Concerning my bodily presence, I am no more with them, they will abide still in the world,
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therfore, O Father, keepe them, in respect that I leaue them to thee, and I am to goe out of the worlde,
Therefore, Oh Father, keep them, in respect that I leave them to thee, and I am to go out of the world,
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and that shortlie, therefore take thou the care of them. Euen as a man dying, leaueth them whom he loueth well, to tender friendes:
and that shortly, Therefore take thou the care of them. Eve as a man dying, Leaveth them whom he loves well, to tender Friends:
cc cst av-j, av vvb pns21 dt n1 pp-f pno32. np1 p-acp dt n1 vvg, vvz pno32 r-crq pns31 vvz av, p-acp j n2:
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Euen so the Lord Iesus, leaueth his Disciples to his Father, that he should take them in his custodie.
Even so the Lord Iesus, Leaveth his Disciples to his Father, that he should take them in his custody.
av av dt n1 np1, vvz po31 n2 p-acp po31 n1, cst pns31 vmd vvi pno32 p-acp po31 n1.
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When I was with them, saith hee, I kept them, but nowe I am going out of the worlde,
When I was with them, Says he, I kept them, but now I am going out of the world,
c-crq pns11 vbds p-acp pno32, vvz pns31, pns11 vvd pno32, cc-acp av pns11 vbm vvg av pp-f dt n1,
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and I leaue them vnto thee, therefore, Father, keepe them.
and I leave them unto thee, Therefore, Father, keep them.
cc pns11 vvb pno32 p-acp pno21, av, n1, vvb pno32.
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Brethren, this absence of Christ in his bodie, and our absence from him, it is so farre from that, to bee an argument, that God hath left vs, that by the contrarie, this absence of Iesus Christ, in his bodilie presence,
Brothers, this absence of christ in his body, and our absence from him, it is so Far from that, to be an argument, that God hath left us, that by the contrary, this absence of Iesus christ, in his bodily presence,
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and the leauing of vs behinde him now in the Earth, it is an argument to euerie one of vs, that God is with vs,
and the leaving of us behind him now in the Earth, it is an argument to every one of us, that God is with us,
cc dt vvg pp-f pno12 p-acp pno31 av p-acp dt n1, pn31 vbz dt n1 p-acp d crd pp-f pno12, cst np1 vbz p-acp pno12,
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and that the Father of Iesust Christ, hath a speciall care of vs:
and that the Father of Jesuit christ, hath a special care of us:
cc cst dt n1 pp-f vvd np1, vhz dt j n1 pp-f pno12:
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for looke, the farder that Iesus Christ bee from vs in his bodilie presence, the nearer is the Father vnto vs, by his holie Spirite, that Comforter:
for look, the farther that Iesus christ be from us in his bodily presence, the nearer is the Father unto us, by his holy Spirit, that Comforter:
p-acp n1, dt jc cst np1 np1 vbb p-acp pno12 p-acp po31 j n1, dt jc vbz dt n1 p-acp pno12, p-acp po31 j n1, cst n1:
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So that yee woulde thinke it a wonderfull thing, to consider the care that the Father hath of vs, in the absence of Iesus Christ from vs. It is good for vs, that Iesus Christ, our Lord, went to the Heauens in glorie:
So that ye would think it a wonderful thing, to Consider the care that the Father hath of us, in the absence of Iesus christ from us It is good for us, that Iesus christ, our Lord, went to the Heavens in glory:
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And Christ sayeth himselfe, If I goe not awaye, that Comforter, the Holie Spirite, shall not come.
And christ Saith himself, If I go not away, that Comforter, the Holy Spirit, shall not come.
cc np1 vvz px31, cs pns11 vvb xx av, cst n1, dt j n1, vmb xx vvi.
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And this is sure, the more desolate that anie bee in this Earth, as the Fatherlesse, Widdowes,
And this is sure, the more desolate that any be in this Earth, as the Fatherless, Widow's,
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and Strangers, &c. if they bee Christes, the greater is the care of God ouer them.
and Strangers, etc. if they be Christ's, the greater is the care of God over them.
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So, yee will finde in the SCRIPTVRES, hee will take into his hande, and haue a speciall care of the Widdowes,
So, ye will find in the SCRIPTURES, he will take into his hand, and have a special care of the Widow's,
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and Fatherlesse, so that they bee Iesus Christes, and once giuen to him. If thou bee desolate, looke that thou bee Iesus Christes:
and Fatherless, so that they bee Iesus Christ's, and once given to him. If thou be desolate, look that thou be Iesus Christ's:
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and if thou wouldest not want the societie of Iesus Christ, aboue all, beware of Infidelitie, which is nothing,
and if thou Wouldst not want the society of Iesus christ, above all, beware of Infidelity, which is nothing,
cc cs pns21 vmd2 xx vvi dt n1 pp-f np1 np1, p-acp d, vvb pp-f n1, r-crq vbz pix,
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but the beginning of that euerlasting desolation.
but the beginning of that everlasting desolation.
cc-acp dt n-vvg pp-f cst j n1.
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Woulde wee haue joye or consolation in anie desolate estate in the worlde? Woulde wee haue that presence of God,
Would we have joy or consolation in any desolate estate in the world? Would we have that presence of God,
vmd pns12 vhb n1 cc n1 p-acp d j n1 p-acp dt n1? vmd pns12 vhi d n1 pp-f np1,
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and that consolation of the Holie Spirite? No more but this, See that thou bee Christes:
and that consolation of the Holy Spirit? No more but this, See that thou bee Christ's:
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for Heauen and Earth shall goe together, and all shall turne to nothing, ere the Lorde bee not with thee, to keepe thee, and to guarde thy soule:
for Heaven and Earth shall go together, and all shall turn to nothing, ere the Lord be not with thee, to keep thee, and to guard thy soul:
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as the Apostle sayeth to the PHILIPPIANS, with that peace with passeth all vnderstanding:
as the Apostle Saith to the PHILIPPIANS, with that peace with passes all understanding:
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Hee will set that peace into thine heart, when thou art in trouble, and hee will set thine heart at rest,
He will Set that peace into thine heart, when thou art in trouble, and he will Set thine heart At rest,
pns31 vmb vvi d n1 p-acp po21 n1, c-crq pns21 vb2r p-acp n1, cc pns31 vmb vvi po21 n1 p-acp n1,
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and giue thee a greater peace, than all the peace in the worlde.
and give thee a greater peace, than all the peace in the world.
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Nowe, when hee hath repeated these argumentes, hee concludeth shortlie, Holie Father, keepe them in thy NAME, them whome thou hast giuen mee, that they maye bee one with vs, as wee are one.
Now, when he hath repeated these Arguments, he Concludeth shortly, Holy Father, keep them in thy NAME, them whom thou hast given me, that they may be one with us, as we Are one.
av, c-crq pns31 vhz vvn d n2, pns31 vvz av-j, j n1, vvb pno32 p-acp po21 vvb, pno32 r-crq pns21 vh2 vvn pno11, cst pns32 vmb vbi pi p-acp pno12, c-acp pns12 vbr pi.
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Marke, Brethren, these wordes which the LORD vttereth, haue a great weight, and also this petition which hee maketh to the Father, it is full of affection, and loue:
Mark, Brothers, these words which the LORD uttereth, have a great weight, and also this petition which he makes to the Father, it is full of affection, and love:
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And it is full of affection, first to the Father, & then to the Disciples, for whom he prayeth:
And it is full of affection, First to the Father, & then to the Disciples, for whom he Prayeth:
cc pn31 vbz j pp-f n1, ord p-acp dt n1, cc av p-acp dt n2, p-acp ro-crq pns31 vvz:
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It is full of affection to him whom to hee prayeth, & to them for whose cause he prayeth.
It is full of affection to him whom to he Prayeth, & to them for whose cause he Prayeth.
pn31 vbz j pp-f n1 p-acp pno31 ro-crq p-acp pns31 vvz, cc p-acp pno32 p-acp r-crq n1 pns31 vvz.
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Looke when thou prayest, that thy affectiō be to thy God, & to them also for whom thou prayest.
Look when thou Prayest, that thy affection be to thy God, & to them also for whom thou Prayest.
n1 c-crq pns21 vv2, cst po21 n1 vbi p-acp po21 n1, cc p-acp pno32 av p-acp ro-crq pns21 vv2.
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Hee sayeth, Holie Father, keepe them.
He Saith, Holy Father, keep them.
pns31 vvz, j n1, vvb pno32.
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Will yee consider euerie worde, and first these wordes, Holie Father, yee shall perceiue a great affection in the Sonne, to the Father.
Will ye Consider every word, and First these words, Holy Father, ye shall perceive a great affection in the Son, to the Father.
vmb pn22 vvi d n1, cc ord d n2, j n1, pn22 vmb vvi dt j n1 p-acp dt n1, p-acp dt n1.
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These wordes rise on two motiues; the one is loue, that is an affection which the Sonne bare to the Father.
These words rise on two motives; the one is love, that is an affection which the Son bore to the Father.
np1 n2 vvb p-acp crd n2; dt pi vbz n1, cst vbz dt n1 r-crq dt n1 vvd p-acp dt n1.
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When he calleth him Father, he vttreth that wonderfull loue which he bare to the Father.
When he calls him Father, he vttreth that wonderful love which he bore to the Father.
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And then the other riseth on a great reuerence, that Iesus Christ our Lord bare to his Father, when hee calleth him Holie :
And then the other Riseth on a great Reverence, that Iesus christ our Lord bore to his Father, when he calls him Holy:
cc av dt n-jn vvz p-acp dt j n1, cst np1 np1 po12 n1 vvd p-acp po31 n1, c-crq pns31 vvz pno31 j:
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for as hee loued him, so hee reuerenced him: Holinesse craueth reuerence.
for as he loved him, so he reverenced him: Holiness craveth Reverence.
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And that holie God, what reuerence ought hee to haue? Hee should not bee named,
And that holy God, what Reverence ought he to have? He should not be nam,
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nor thought on, but with reuerence of the heart. Then hee sayeth, And keepe them in thy Name :
nor Thought on, but with Reverence of the heart. Then he Saith, And keep them in thy Name:
ccx vvd a-acp, cc-acp p-acp n1 pp-f dt n1. av pns31 vvz, cc vvi pno32 p-acp po21 n1:
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that is, by thy diuine power.
that is, by thy divine power.
cst vbz, p-acp po21 j-jn n1.
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This worde riseth on a confidence of a wonderfull power in the Father, that hee was able to defende and keepe them, in none other Name, but in his owne.
This word Riseth on a confidence of a wonderful power in the Father, that he was able to defend and keep them, in none other Name, but in his own.
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Nowe looke the disposition of the heart of Iesus Christ: In praying the heart is disposed with a wonderfull reuerence, and loue to his Father.
Now look the disposition of the heart of Iesus christ: In praying the heart is disposed with a wonderful Reverence, and love to his Father.
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And, Brethren, I count this argument of all the argumentes that yee haue hearde, (howbeit they were verie manie, mightie,
And, Brothers, I count this argument of all the Arguments that ye have heard, (howbeit they were very many, mighty,
np1, n2, pns11 vvb d n1 pp-f d dt n2 cst pn22 vhb vvn, (cs pns32 vbdr av d, j,
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and strong ▪) this same disposition of the heart, I say, to bee one of the most forciblest to mooue the Father.
and strong ▪) this same disposition of the heart, I say, to be one of the most forciblest to move the Father.
cc j ▪) d d n1 pp-f dt n1, pns11 vvb, pc-acp vbi crd pp-f dt av-ds js pc-acp vvi dt n1.
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The inwarde disposition of the heart of the Lord Iesus, in loue and reuerence, is moste forcible to mooue the Father to keepe his Disciples.
The inward disposition of the heart of the Lord Iesus, in love and Reverence, is most forcible to move the Father to keep his Disciples.
dt j n1 pp-f dt n1 pp-f dt n1 np1, p-acp n1 cc n1, vbz av-ds j pc-acp vvi dt n1 pc-acp vvi po31 n2.
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Looke in prayer, to the disposition of thine heart:
Look in prayer, to the disposition of thine heart:
n1 p-acp n1, p-acp dt n1 pp-f po21 n1:
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for when wee praye to God, what do we all argumentes? Wherefore auaileth it to heape on argumentes to mooue God,
for when we pray to God, what do we all Arguments? Wherefore avails it to heap on Arguments to move God,
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if thou hast no good disposition in thine heart in prayer? Wherefore vsest thou wordes,
if thou hast no good disposition in thine heart in prayer? Wherefore usest thou words,
cs pns21 vh2 dx j n1 p-acp po21 n1 p-acp n1? q-crq vv2 pns21 n2,
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when thou hast an vnbelieuing heart? and when thou hast no loue nor reuerence,
when thou hast an unbelieving heart? and when thou hast no love nor Reverence,
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nor no confidence in God? And then againe, when the heart of man, or woman, is well disposed in praying, with an holie affection to God in Iesus Christ, with a reuerence,
nor no confidence in God? And then again, when the heart of man, or woman, is well disposed in praying, with an holy affection to God in Iesus christ, with a Reverence,
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and with a confidence in him, then fewe wordes and fewe argumentes will serue.
and with a confidence in him, then few words and few Arguments will serve.
cc p-acp dt n1 p-acp pno31, cs d n2 cc d n2 vmb vvi.
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It is better to haue fewe wordes in praying, with loue and faith, and with an holie disposition,
It is better to have few words in praying, with love and faith, and with an holy disposition,
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than to praye all the daye without the inwarde disposition.
than to pray all the day without the inward disposition.
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James sayeth, Chap. 5. vers. 16. The prayer of a faithfull man auaileth much, if it bee seruent. James Saith, Chap. 5. vers. 16. The prayer of a faithful man avails much, if it be servent.
np1 vvz, np1 crd fw-la. crd dt n1 pp-f dt j n1 vvz d, cs pn31 vbb n1.
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He sayeth not, If hee vse manie reasons or wordes:
He Saith not, If he use many Reasons or words:
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but if hee haue a zeale to the glorie of God in prayer, then it is acceptable. This is knowne by experience:
but if he have a zeal to the glory of God in prayer, then it is acceptable. This is known by experience:
cc-acp cs pns31 vhb dt n1 p-acp dt n1 pp-f np1 p-acp n1, cs pn31 vbz j. d vbz vvn p-acp n1:
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they who knowe the disposition of the heart, they will account more of it, than of all the worlde.
they who know the disposition of the heart, they will account more of it, than of all the world.
pns32 r-crq vvb dt n1 pp-f dt n1, pns32 vmb vvi dc pp-f pn31, cs pp-f d dt n1.
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So yee see, this disposition in the heart of Iesus Christ, is the chiefe argument to mooue the Father:
So ye see, this disposition in the heart of Iesus christ, is the chief argument to move the Father:
av pn22 vvb, d n1 p-acp dt n1 pp-f np1 np1, vbz dt j-jn n1 pc-acp vvi dt n1:
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hee had no sinne in him, his heart was cleane, and his loue was perfect, without anie mixture of hatred, or anie other sinfull infirmitie.
he had no sin in him, his heart was clean, and his love was perfect, without any mixture of hatred, or any other sinful infirmity.
pns31 vhd dx n1 p-acp pno31, po31 n1 vbds j, cc po31 n1 vbds j, p-acp d n1 pp-f n1, cc d j-jn j n1.
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All our affection, our loue, and our confidence, is full of sinne, and all is troubled in our heartes:
All our affection, our love, and our confidence, is full of sin, and all is troubled in our hearts:
av-d po12 n1, po12 n1, cc po12 n1, vbz j pp-f n1, cc d vbz vvn p-acp po12 n2:
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and if wee gette anie libertie, it is but small. Alace! this is the foulenesse of our soule:
and if we get any liberty, it is but small. Alace! this is the foulness of our soul:
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but well is that soule that getteth anie loue, or anie confidence, or anie reuerence, &c.
but well is that soul that gets any love, or any confidence, or any Reverence, etc.
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Nowe to come to the affection to them for whome the Lord prayeth: J praye euen for them whome thou hast giuen mee.
Now to come to the affection to them for whom the Lord Prayeth: J pray even for them whom thou hast given me.
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No question, when hee sayeth, Whome thou hast giuen mee, hee taketh them into his heart, hee imbraceth them into the affection of the heart:
No question, when he Saith, Whom thou hast given me, he Takes them into his heart, he Embraceth them into the affection of the heart:
dx n1, c-crq pns31 vvz, ro-crq pns21 vh2 vvn pno11, pns31 vvz pno32 p-acp po31 n1, pns31 vvz pno32 p-acp dt n1 pp-f dt n1:
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the affection gripeth to them, when as hee calleth them his. No, if the Lord Iesus call thee his, hee will take thee into his heart,
the affection gripeth to them, when as he calls them his. No, if the Lord Iesus call thee his, he will take thee into his heart,
dt n1 vvz p-acp pno32, c-crq c-acp pns31 vvz pno32 po31. uh-dx, cs dt n1 np1 vvb pno21 po31, pns31 vmb vvi pno21 p-acp po31 n1,
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and his affection will gripe thee.
and his affection will gripe thee.
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Nowe certainelie, as the affection to his Father was a great argument in the sight of the Father,
Now Certainly, as the affection to his Father was a great argument in the sighed of the Father,
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so when wee praye to God for others, the affection towardes others is a great argument to mooue God.
so when we pray to God for Others, the affection towards Others is a great argument to move God.
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And as wee respect the one, hauing a zeale and an affection to God, so wee should respect the other, hauing true loue towardes others.
And as we respect the one, having a zeal and an affection to God, so we should respect the other, having true love towards Others.
cc c-acp pns12 vvb dt crd, vhg dt n1 cc dt n1 p-acp np1, av pns12 vmd vvi dt n-jn, vhg j n1 p-acp n2-jn.
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Looke that thine heart hate not the person of him for whome thou prayest: otherwayes, thou scornest God in thy prayer:
Look that thine heart hate not the person of him for whom thou Prayest: otherways, thou Scornest God in thy prayer:
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and when thou prayest for anie, looke that thou loue that person:
and when thou Prayest for any, look that thou love that person:
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for the loue of God, and the loue of the person for whome thou prayest, is aye joyned together.
for the love of God, and the love of the person for whom thou Prayest, is aye joined together.
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If thou louest not the person for whome thou prayest, it is sure, thou louest not God.
If thou love not the person for whom thou Prayest, it is sure, thou love not God.
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Farder, it is to bee considered heere, that since the beginning of this prayer, this argument is oft repeated, Them whome thou hast giuen mee.
Farder, it is to be considered Here, that since the beginning of this prayer, this argument is oft repeated, Them whom thou hast given me.
np1, pn31 vbz pc-acp vbi vvn av, cst p-acp dt n-vvg pp-f d n1, d n1 vbz av vvn, pno32 r-crq pns21 vh2 vvn pno11.
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This is the thirde time that it is repeated.
This is the Third time that it is repeated.
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The first is in these wordes, J haue declared thy Name vnto the men which thou gauest mee out of the worlde.
The First is in these words, J have declared thy Name unto the men which thou Gavest me out of the world.
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And then, I praye not for the worlde, but for them whome thou hast giuen mee.
And then, I pray not for the world, but for them whom thou hast given me.
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And againe, Holie Father, keepe them in thy Name, euen them whome thou hast giuen mee, &c. Hee hath not so often repeated anie other argument as this, They are thy Chosen, they are called by the preaching of the Gospel:
And again, Holy Father, keep them in thy Name, even them whom thou hast given me, etc. He hath not so often repeated any other argument as this, They Are thy Chosen, they Are called by the preaching of the Gospel:
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but hee hath doubled and tripled this argument: there is some grounde of this:
but he hath doubled and tripled this argument: there is Some ground of this:
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this must bee the moste speciall thing that mooued the LORD to praye for his Disciples,
this must be the most special thing that moved the LORD to pray for his Disciples,
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because they were giuen to him, and the Father had concredited them vnto him, and put them into his handes:
Because they were given to him, and the Father had concredited them unto him, and put them into his hands:
c-acp pns32 vbdr vvn p-acp pno31, cc dt n1 vhd vvn pno32 p-acp pno31, cc vvd pno32 p-acp po31 n2:
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And therefore hee letteth it neuer goe out of his heart, that the Father had giuen them vnto him:
And Therefore he lets it never go out of his heart, that the Father had given them unto him:
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Father, (sayeth hee,) thou hast giuen them vnto mee, therefore, Father, keepe them.
Father, (Saith he,) thou hast given them unto me, Therefore, Father, keep them.
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There is not a faythfull man or woman, but if GOD will concredite anie to their care and protection, the moste speciall thing that will mooue them to haue a care of them, is, That GOD hath concredited them vnto them:
There is not a faithful man or woman, but if GOD will concredite any to their care and protection, the most special thing that will move them to have a care of them, is, That GOD hath concredited them unto them:
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Therefore they will praye vnto GOD for them.
Therefore they will pray unto GOD for them.
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And euen by the contrarie, they who haue not a respect to them who are concredited vnto them,
And even by the contrary, they who have not a respect to them who Are concredited unto them,
cc av p-acp dt n-jn, pns32 r-crq vhb xx dt n1 p-acp pno32 r-crq vbr vvn p-acp pno32,
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for this cause, that GOD hath put such persons into their handes, to prouide for them;
for this cause, that GOD hath put such Persons into their hands, to provide for them;
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that person, sayeth the Apostle Paul, is worse than an Infidell:
that person, Saith the Apostle Paul, is Worse than an Infidel:
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That person who hath gotten a Familie to care for, and neglecteth it, is worse than an Infidell.
That person who hath got a Family to care for, and neglecteth it, is Worse than an Infidel.
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So this shoulde mooue vs to care for others, because the LORD hath concredited them vnto vs:
So this should move us to care for Others, Because the LORD hath concredited them unto us:
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And in the daye of Iudgement, it shall bee asked at thee, Where is the care that thou hadst of them, whome I concredited vnto thy charge? And then terrible shall it bee for them, who haue neglected those whome the LORD hath giuen vnto them.
And in the day of Judgement, it shall be asked At thee, Where is the care that thou Hadst of them, whom I concredited unto thy charge? And then terrible shall it be for them, who have neglected those whom the LORD hath given unto them.
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As hee vseth this argument to mooue the Father, so the Father must haue a care on that which hee hath giuen to CHRIST:
As he uses this argument to move the Father, so the Father must have a care on that which he hath given to CHRIST:
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And that person that will take care of their Familie, or of the Kirke, or Common-wealth, the LORD shall meete him,
And that person that will take care of their Family, or of the Kirk, or Commonwealth, the LORD shall meet him,
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and haue a care ouer him.
and have a care over him.
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So that whosoeuer hath gotten the charge of soules, or of Families, or of Common-wealthes, they shoulde haue a care ouer them:
So that whosoever hath got the charge of Souls, or of Families, or of Commonwealths, they should have a care over them:
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for let bee that it is vngodlie, not to bee carefull; it is an vnnaturall thing.
for let be that it is ungodly, not to be careful; it is an unnatural thing.
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Woe to the men, that will runne out, and drinke, and leaue their Familie, and runne,
Woe to the men, that will run out, and drink, and leave their Family, and run,
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and rashe, and fill themselues, and haue no care of them whom GOD hath put vnder their handes!
and rash, and fill themselves, and have no care of them whom GOD hath put under their hands!
cc j, cc vvi px32, cc vhb dx n1 pp-f pno32 r-crq np1 vhz vvn p-acp po32 n2!
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Woe to them that runne, and leaue their Kirke!
Woe to them that run, and leave their Kirk!
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Woe to that man that hath no care ouer them that GOD hath concredited vnto his charge.
Woe to that man that hath no care over them that GOD hath concredited unto his charge.
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Hee sayeth, That they may bee one, as wee are one.
He Saith, That they may be one, as we Are one.
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Keepe them, that they may bee like vs. No, all our blessednesse, is, to bee like the Father, the Sonne, and that Holie Spirite.
Keep them, that they may be like us No, all our blessedness, is, to be like the Father, the Son, and that Holy Spirit.
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Wherein standeth it? It standeth in an vnitie, to wit, That as the Father and the Sonne are one, not onelie in that mutuall loue,
Wherein Stands it? It Stands in an unity, to wit, That as the Father and the Son Are one, not only in that mutual love,
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but in that verie Godhead, substance, and essence, that is that vnitie, one GOD, the Father, the Sonne,
but in that very Godhead, substance, and essence, that is that unity, one GOD, the Father, the Son,
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and the Holie Spirite, so wee also are one.
and the Holy Spirit, so we also Are one.
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Nowe, it is not required, that wee bee one in essence, but one in heartes and soules:
Now, it is not required, that we be one in essence, but one in hearts and Souls:
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that is to saye, Let euerie one of vs loue another, let peace bee amongst vs,
that is to say, Let every one of us love Another, let peace be among us,
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and in this point wee must represent GOD: and this is that vnitie, that our heartes bee joyned with others in loue:
and in this point we must represent GOD: and this is that unity, that our hearts be joined with Others in love:
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No man is knitte to CHRIST, or yet to the Father, but in loue: and when wee are knitte vnto them, our heartes are knitte euerie one to another.
No man is knit to CHRIST, or yet to the Father, but in love: and when we Are knit unto them, our hearts Are knit every one to Another.
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So in one worde, when wee see loue amongst men, and especiallie amongst Christians, when wee see their heartes joyned in loue, wee may saye, The Father keepeth these,
So in one word, when we see love among men, and especially among Christians, when we see their hearts joined in love, we may say, The Father Keepeth these,
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because they are in vnitie one with another, and hee hath a care ouer them, or else they coulde neuer haue this vnitie of minds in loue:
Because they Are in unity one with Another, and he hath a care over them, or Else they could never have this unity of minds in love:
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And where there is nothing but dissention, and euerie one byting and backe-byting another, they are not in the custodie of GOD:
And where there is nothing but dissension, and every one biting and backbiting Another, they Are not in the custody of GOD:
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for if they were in his keeping, they woulde bee one, as the Father and the Sonne are one.
for if they were in his keeping, they would be one, as the Father and the Son Are one.
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So, in one worde, the LORDES care is not ouer those.
So, in one word, the LORDS care is not over those.
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Therefore, as euer yee woulde bee sure, that the LORD hath a care ouer you, looke that yee haue an vnitie amongst your selues:
Therefore, as ever ye would be sure, that the LORD hath a care over you, look that ye have an unity among your selves:
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And this is it that the Apostle Paul moste recommendeth vnto vs, an vnitie of minde.
And this is it that the Apostle Paul most recommendeth unto us, an unity of mind.
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So, as wee woulde testifie vs to bee the members of IESVS CHRIST, let vs bee in vnitie with our neighbour:
So, as we would testify us to be the members of JESUS CHRIST, let us be in unity with our neighbour:
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for by this wee testifie to the worlde, that wee are GODS, and giuen to IESVS CHRIST:
for by this we testify to the world, that we Are GOD'S, and given to JESUS CHRIST:
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and where there is no loue, no amitie, there the members are not joyned with the Head,
and where there is no love, no amity, there the members Are not joined with the Head,
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and wee haue no part with CHRIST: for where fayth is, there is loue: and where fayth is, there the members will concur together in vnitie of minde.
and we have no part with CHRIST: for where faith is, there is love: and where faith is, there the members will concur together in unity of mind.
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The LORD giue vs fayth in IESVS CHRIST, in whome standeth all our happinesse, and felicitie:
The LORD give us faith in JESUS CHRIST, in whom Stands all our happiness, and felicity:
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and to whome, with the Father, and the Holie Spirite, bee all honour, prayse, power, and dominion, for euermore. AMEN.
and to whom, with the Father, and the Holy Spirit, be all honour, praise, power, and dominion, for evermore. AMEN.
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THE XXII. LECTVRE, OF CHRISTES PRAYER BEFORE HIS PASSION. IOHN, CHAP. xvii. VERS. 12.13.14.15. 12 While J was with them in the worlde, I kept them in my Name:
THE XXII. LECTURE, OF CHRIST'S PRAYER BEFORE HIS PASSION. JOHN, CHAP. xvii. VERS. 12.13.14.15. 12 While J was with them in the world, I kept them in my Name:
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those that thou giuest mee, haue I kept, and none of them is lost, but the childe of perdition, that the Scripture might bee fulfilled.
those that thou givest me, have I kept, and none of them is lost, but the child of perdition, that the Scripture might be fulfilled.
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13 And nowe come J to thee, and these thinges speake I in the worlde, that they might haue my joye fulfilled in themselues.
13 And now come J to thee, and these things speak I in the world, that they might have my joy fulfilled in themselves.
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14 I haue giuen them thy worde, and the worlde hath hated them, because they are not of the world,
14 I have given them thy word, and the world hath hated them, Because they Are not of the world,
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as I am not of the world.
as I am not of the world.
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15 I pray not that thou shouldest take them out of the worlde, but that thou keepe them from euill.
15 I pray not that thou Shouldst take them out of the world, but that thou keep them from evil.
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IN the second part of this Prayer (Welbeloued in the Lord Iesus) the Lord being to depart out of this life,
IN the second part of this Prayer (Well-beloved in the Lord Iesus) the Lord being to depart out of this life,
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and to rise againe, and to ascend vp to the Heauens, he recommendeth his Disciples, whome he was to leaue behinde him, to the keeping and preseruation of the Father.
and to rise again, and to ascend up to the Heavens, he recommendeth his Disciples, whom he was to leave behind him, to the keeping and preservation of the Father.
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To this purpose hee hath sundry arguments and reasons: First, sayeth he, I haue manifested thy Name to them, therefore, Father, keepe them.
To this purpose he hath sundry Arguments and Reasons: First, Saith he, I have manifested thy Name to them, Therefore, Father, keep them.
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Then, Thou hast chosen them out of the worlde from all eternitie, therefore, Father, keepe them.
Then, Thou hast chosen them out of the world from all eternity, Therefore, Father, keep them.
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Then, They were thine, therefore, Father, keepe thine owne. And againe, Thou hast giuen them to mee, therefore keepe them.
Then, They were thine, Therefore, Father, keep thine own. And again, Thou hast given them to me, Therefore keep them.
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And againe, They haue kept thy worde, and belieued in mee, that thou hast sent mee, therefore keepe them.
And again, They have kept thy word, and believed in me, that thou hast sent me, Therefore keep them.
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And againe, I am glorified in them, therefore keepe them.
And again, I am glorified in them, Therefore keep them.
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And last of all, I am to leaue them behinde mee in the worlde, therefore keepe them.
And last of all, I am to leave them behind me in the world, Therefore keep them.
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These arguments and reasons wee haue heard.
These Arguments and Reasons we have herd.
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Nowe hee goeth forwarde, and addeth to the eight reason, beginning at the Text which wee haue read.
Now he Goes forward, and adds to the eight reason, beginning At the Text which we have read.
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The eight reason is from his owne keeping of his Disciples, while hee abode with them in the world:
The eight reason is from his own keeping of his Disciples, while he Abided with them in the world:
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While J was with them in the worlde, I kept them in thy Name, and saued them: While J was with them in the world, I kept them in thy Name, and saved them:
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And those whome thou gauest to mee, I haue kept; so that there is not one of them lost, saue one, the sonne of perdition :And those whom thou Gavest to me, I have kept; so that there is not one of them lost, save one, the son of perdition:
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meaning Iudas, that the Scripture might mee fulfilled : euen that Scripture, which fore-tolde of his destruction:
meaning Iudas, that the Scripture might me fulfilled: even that Scripture, which foretold of his destruction:
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therefore I kept them so long as I was with them: Now, Father, I recommende them vnto thee, and I put them into thine hand.
Therefore I kept them so long as I was with them: Now, Father, I recommend them unto thee, and I put them into thine hand.
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Yet the words would bee better weighed: This keeping of his Disciples he amplifieth by sundry circumstances:
Yet the words would be better weighed: This keeping of his Disciples he amplifieth by sundry Circumstances:
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The first circumstance, is, A carefulnesse, diligence, and earnestnesse in keeping them. This carefulnesse appeareth in doubling of the words:
The First circumstance, is, A carefulness, diligence, and earnestness in keeping them. This carefulness appears in doubling of the words:
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hee is not content to say once, J haue kept them : but he sayth it ouer again.
he is not content to say once, J have kept them: but he say it over again.
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The Sonne of God, the Lord Iesus, whom he keepeth, hee keepeth them faithfully, and carefully: not slackly, but diligently:
The Son of God, the Lord Iesus, whom he Keepeth, he Keepeth them faithfully, and carefully: not slackly, but diligently:
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night and day his eye is vpon them:
night and day his eye is upon them:
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and as hee himselfe sayth, O Hierusalem! as the Henne gathereth her Birdes vnder her winges,
and as he himself say, Oh Jerusalem! as the Hen gathereth her Birds under her wings,
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so would I haue done to thee. so would I have done to thee.
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And no doubt, the Lord gathereth his owne, vnder the wings of his grace, and keepeth them after a most tender and intiere fashion of keeping.
And no doubt, the Lord gathereth his own, under the wings of his grace, and Keepeth them After a most tender and intiere fashion of keeping.
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So wee may learne at his example, those whom God hath concredited vnto vs, to be kept in this world by vs,
So we may Learn At his Exampl, those whom God hath concredited unto us, to be kept in this world by us,
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whether they bee in our Familie, whether they be in the Kirke of God, or whether they bee in the Policie,
whither they be in our Family, whither they be in the Kirk of God, or whither they be in the Policy,
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or Commonwealth, wheresoeuer they be, one or moe, how many or how few they be, who are concredited vnto vs,
or Commonwealth, wheresoever they be, one or more, how many or how few they be, who Are concredited unto us,
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and giuen out of the hand of God to be kept and defended in this world by vs. Wee learne heere by the example of Christ, to keepe them so carefullie and faithfullie, that they lose not in our hand.
and given out of the hand of God to be kept and defended in this world by us we Learn Here by the Exampl of christ, to keep them so carefully and faithfully, that they loose not in our hand.
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The Prophet sayeth, Woe to them that doeth the worke of the Lord negligentlie and slacklie.
The Prophet Saith, Woe to them that doth the work of the Lord negligently and slackly.
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Ierem. 48. vers. 10. There hee meaneth, Who slayeth not, and wracketh not, as the Lord commandeth to slay and wracke:Jeremiah 48. vers. 10. There he means, Who slays not, and wracketh not, as the Lord commands to slay and wrack:
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Therefore, much more, shall woe & curse appertaine vnto them, who keepeth not them faithfully, whom the Lord hath concredited vnto them, and commandeth them to keepe.
Therefore, much more, shall woe & curse appertain unto them, who Keepeth not them faithfully, whom the Lord hath concredited unto them, and commands them to keep.
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If woe was denounced against them who slewe not, and wracked not, at the commandement of the Lord, a double woe shall appertaine vnto them, who neglecteth them whom the Lord hath concredited to their charge.
If woe was denounced against them who slew not, and wracked not, At the Commandment of the Lord, a double woe shall appertain unto them, who neglecteth them whom the Lord hath concredited to their charge.
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Nowe I come to the seconde circumstance, J haue kept them in they Name : that is to say, By thy vertue and power.
Now I come to the seconde circumstance, J have kept them in they Name: that is to say, By thy virtue and power.
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All the power that the Sonne hath, hee hath it giuen him of the Father: and all the power that the Sonne hath, is the power of the Father:
All the power that the Son hath, he hath it given him of the Father: and all the power that the Son hath, is the power of the Father:
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and therefore he acknowledgeth the keeping of these Disciples, to be by the power of the Father:
and Therefore he acknowledgeth the keeping of these Disciples, to be by the power of the Father:
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and so he glorifieth his Father in Heauen. The Sonne in any thing that he doth, he euer glorifieth the Father.
and so he Glorifieth his Father in Heaven. The Son in any thing that he does, he ever Glorifieth the Father.
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Who is he in this world, who is able to keepe a soule by his owne power? Who hath power in his own hand, to keepe a body,
Who is he in this world, who is able to keep a soul by his own power? Who hath power in his own hand, to keep a body,
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or a Child, or the meanest thing whatsoeuer? There is no flesh that hath power to keepe the least in their Family:
or a Child, or the Meanest thing whatsoever? There is no Flesh that hath power to keep the least in their Family:
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No, a King hath no power to keepe a poore body in his Commonwealth, except the LORD look down from Heauen,
No, a King hath no power to keep a poor body in his Commonwealth, except the LORD look down from Heaven,
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and wait vpon that body, which he hath concredited to his keeping.
and wait upon that body, which he hath concredited to his keeping.
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And therefore, seeing none of vs hath power to keep one, except we haue power of God from Heauen,
And Therefore, seeing none of us hath power to keep one, except we have power of God from Heaven,
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then let euery man take heed to his speaking: Let Kings take heed to their speaking:
then let every man take heed to his speaking: Let Kings take heed to their speaking:
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let those that haue Families take heed to their speaking: let them who are set ouer the Kirke, take heed to their speaking:
let those that have Families take heed to their speaking: let them who Are Set over the Kirk, take heed to their speaking:
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let none say, I haue done this:
let none say, I have done this:
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let no flesh stand vp, and say, I haue brought such and such good works to perfection by my fore-sight, wisedome, and power:
let no Flesh stand up, and say, I have brought such and such good works to perfection by my foresight, Wisdom, and power:
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The LORD shall take all power from thee, and turne it into shame, if thou glorifiest not him who hath giuen thee power,
The LORD shall take all power from thee, and turn it into shame, if thou glorifiest not him who hath given thee power,
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and sayest not, I haue kept them by the power of GOD. PAVL sayth, I haue laboured more than they all :
and Sayest not, I have kept them by the power of GOD. PAUL say, I have laboured more than they all:
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But, not I, but the grace of GOD in mee. So, beware of your speaking: blaspheme not the LORD in speaking:
But, not I, but the grace of GOD in me. So, beware of your speaking: Blaspheme not the LORD in speaking:
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when ye haue done it, say, GOD hath done it, what was I, but a poore Instrument, raised vp by the power of GOD?
when you have done it, say, GOD hath done it, what was I, but a poor Instrument, raised up by the power of GOD?
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I go forward to the third circumstance, whereby he amplifieth this keeping: It is from the cause moouing him:
I go forward to the third circumstance, whereby he amplifieth this keeping: It is from the cause moving him:
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These whome thou gauest mee, J kept. The cause was, The Father had put them into his hands:These whom thou Gavest me, J kept. The cause was, The Father had put them into his hands:
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that was the chiefest respect that he had in keping his Disciples.
that was the chiefest respect that he had in keeping his Disciples.
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Well, Brethren, there are many causes wherfore we should keep them whom GOD hath concredited vnto vs:
Well, Brothers, there Are many Causes Wherefore we should keep them whom GOD hath concredited unto us:
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but surely this should be the chiefest, that should mooue vs to wait on them,
but surely this should be the chiefest, that should move us to wait on them,
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and night and day to care for them, because GOD hath put them into our hands,
and night and day to care for them, Because GOD hath put them into our hands,
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& deliuered them to vs, to be kept by vs. We should ay remember on this, The Lord hath put them in my hand,
& Delivered them to us, to be kept by us We should ay Remember on this, The Lord hath put them in my hand,
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and I must make answere for them, at the Great day of the Lord.
and I must make answer for them, At the Great day of the Lord.
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Yea if the least one of them perish through thy default, the blood shall be required at thy hand.
Yea if the least one of them perish through thy default, the blood shall be required At thy hand.
uh cs dt av-ds crd pp-f pno32 vvi p-acp po21 n1, dt n1 vmb vbi vvn p-acp po21 n1.
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Look the Acts of th'Apostles, Chap. 20. vers. 28. where Paul, when he had called the Kirke together, he cōmeth to the Elders of Ephesus, and sayth, Take heede to your selues,
Look the Acts of th'Apostles, Chap. 20. vers. 28. where Paul, when he had called the Kirk together, he comes to the Elders of Ephesus, and say, Take heed to your selves,
n1 dt n2 pp-f n2, np1 crd fw-la. crd c-crq np1, c-crq pns31 vhd vvn dt n1 av, pns31 vvz p-acp dt n2-jn pp-f np1, cc vvz, vvb n1 p-acp po22 n2,
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and to all the flocke, whereof the holie Ghost hath made you ouer-seers, to feede the Kirke of God, &c. This is his exhortation.and to all the flock, whereof the holy Ghost hath made you Overseers, to feed the Kirk of God, etc. This is his exhortation.
cc p-acp d dt n1, c-crq dt j n1 vhz vvn pn22 n2, pc-acp vvi dt n1 pp-f np1, av d vbz po31 n1.
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The first band that he binds them with, is this, The holy Ghost hath made you ouer-seers for them:
The First band that he binds them with, is this, The holy Ghost hath made you Overseers for them:
dt ord n1 cst pns31 vvz pno32 p-acp, vbz d, dt j n1 vhz vvn pn22 n2 p-acp pno32:
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and ye must make answere for euery one of them: Night and day, therefore, take heed to them.
and you must make answer for every one of them: Night and day, Therefore, take heed to them.
cc pn22 vmb vvi n1 p-acp d crd pp-f pno32: n1 cc n1, av, vvb n1 p-acp pno32.
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Another band which he binds them with, is, Hee hath shed his blood for them.
another band which he binds them with, is, He hath shed his blood for them.
j-jn n1 r-crq pns31 vvz pno32 p-acp, vbz, pns31 vhz vvn po31 n1 p-acp pno32.
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So, if we would be carefull to keepe them, whom GOD hath giuen vs, this must be the first, GOD hath concredited these, and these, to me:
So, if we would be careful to keep them, whom GOD hath given us, this must be the First, GOD hath concredited these, and these, to me:
av, cs pns12 vmd vbi j pc-acp vvi pno32, ro-crq np1 vhz vvn pno12, d vmb vbi dt ord, np1 vhz vvn d, cc d, p-acp pno11:
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therefore as I shall answere at that Great day, I must keep them.
Therefore as I shall answer At that Great day, I must keep them.
av c-acp pns11 vmb vvi p-acp d j n1, pns11 vmb vvi pno32.
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No, thou darest not stand vp before that terrible Tribunall seat, if thou keep them not faythfully, whom the LORD hath concredited vnto thee.
No, thou Darest not stand up before that terrible Tribunal seat, if thou keep them not faithfully, whom the LORD hath concredited unto thee.
uh-dx, pns21 vv2 xx vvi a-acp p-acp d j n1 n1, cs pns21 vvb pno32 xx av-j, ro-crq dt n1 vhz vvn p-acp pno21.
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It is no small matter for a King to keep a Common-wealth: or for a Magistrat to keep them who are concredited vnto him:
It is no small matter for a King to keep a Commonwealth: or for a Magistrate to keep them who Are concredited unto him:
pn31 vbz dx j n1 p-acp dt n1 pc-acp vvi dt n1: cc p-acp dt n1 pc-acp vvi pno32 r-crq vbr vvn p-acp pno31:
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Yea, will the King make his pastime of it, that he hath gotten such a care? Will a Minister take his pastime, who hath gotten the care of a Kirke? Or a man,
Yea, will the King make his pastime of it, that he hath got such a care? Will a Minister take his pastime, who hath got the care of a Kirk? Or a man,
uh, vmb dt n1 vvb po31 n1 pp-f pn31, cst pns31 vhz vvn d dt n1? n1 dt n1 vvb po31 n1, r-crq vhz vvn dt n1 pp-f dt n1? cc dt n1,
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or a woman, who hath gotten a Family, shall they take their pastime, without regard? Is this the end wherfore God hath concredited those to them? No, heauy shall thy judgement be,
or a woman, who hath got a Family, shall they take their pastime, without regard? Is this the end Wherefore God hath concredited those to them? No, heavy shall thy judgement be,
cc dt n1, r-crq vhz vvn dt n1, vmb pns32 vvi po32 n1, p-acp n1? vbz d dt n1 c-crq np1 vhz vvn d p-acp pno32? uh-dx, j vmb po21 n1 vbi,
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if one perish through thy default: the blood of that one shall be required at thy hands.
if one perish through thy default: the blood of that one shall be required At thy hands.
cs pi vvb p-acp po21 n1: dt n1 pp-f d crd vmb vbi vvn p-acp po21 n2.
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Now we come to the fourth circumstance: The fourth circumstance is the effect that followed this carefull keeping of his Disciples.
Now we come to the fourth circumstance: The fourth circumstance is the Effect that followed this careful keeping of his Disciples.
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The effect was this, Neuer one was lost, who was giuen to him, of his Disciples, who were twelue, except one, Judas, the son of perdition ▪ that is, a man addicted to destruction, and wrack;
The Effect was this, Never one was lost, who was given to him, of his Disciples, who were twelue, except one, Judas, the son of perdition ▪ that is, a man addicted to destruction, and wrack;
dt n1 vbds d, av-x pi vbds vvn, r-crq vbds vvn p-acp pno31, pp-f po31 n2, r-crq vbdr crd, c-acp crd, np1, dt n1 pp-f n1 ▪ d vbz, dt n1 vvn p-acp n1, cc n1;
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to the end that the Scripture might be fulfilled. There is an higher cause than this:
to the end that the Scripture might be fulfilled. There is an higher cause than this:
p-acp dt n1 cst dt n1 vmd vbi vvn. pc-acp vbz dt jc n1 cs d:
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that is, To the end that that decree which God made concerning Iudas, & his perdition, should stand.
that is, To the end that that Decree which God made Concerning Iudas, & his perdition, should stand.
cst vbz, p-acp dt n1 cst d n1 r-crq np1 vvd vvg np1, cc po31 n1, vmd vvi.
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The Scripture was but a reuelation of that Decree: for as GOD is immutable, so his Decree should stand, that Iudas should be condemned.
The Scripture was but a Revelation of that decree: for as GOD is immutable, so his decree should stand, that Iudas should be condemned.
dt n1 vbds p-acp dt n1 pp-f d n1: c-acp c-acp np1 vbz j, av po31 n1 vmd vvi, cst np1 vmd vbi vvn.
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Well, Brethren, ye see a faire effect that followeth a careful keeping: None are lost, because the Sonne keepeth them:
Well, Brothers, you see a fair Effect that follows a careful keeping: None Are lost, Because the Son Keepeth them:
av, n2, pn22 vvb dt j n1 cst vvz dt j n-vvg: pix vbr vvn, p-acp dt n1 vvz pno32:
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he glorifieth the Father in his keeping, because the Father had concredited them vnto him:
he Glorifieth the Father in his keeping, Because the Father had concredited them unto him:
pns31 vvz dt n1 p-acp po31 n-vvg, c-acp dt n1 vhd vvn pno32 p-acp pno31:
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and therfore it followeth wel, that seeing he kept them, none was lost, but Iudas. Where a man is faithfull in keping,
and Therefore it follows well, that seeing he kept them, none was lost, but Iudas. Where a man is faithful in keeping,
cc av pn31 vvz av, cst vvg pns31 vvd pno32, pix vbds vvn, cc-acp np1. c-crq dt n1 vbz j p-acp vvg,
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& careful night & day to preserue them who are concredited vnto him, because God hath giuen them vnto him,
& careful night & day to preserve them who Are concredited unto him, Because God hath given them unto him,
cc j n1 cc n1 pc-acp vvi pno32 r-crq vbr vvn p-acp pno31, c-acp np1 vhz vvn pno32 p-acp pno31,
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first he glorifies God in keeping them:
First he Glorifies God in keeping them:
ord pns31 vvz np1 p-acp vvg pno32:
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next, by his faithfull keeping he procures the eye of God to be ay watching ouer them:
next, by his faithful keeping he procures the eye of God to be ay watching over them:
ord, p-acp po31 j n-vvg pns31 vvz dt n1 pp-f np1 pc-acp vbi av vvg p-acp pno32:
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and last of all, certainly that man will see a faire effect of his care & keeping:
and last of all, Certainly that man will see a fair Effect of his care & keeping:
cc ord pp-f d, av-j d n1 vmb vvi dt j n1 pp-f po31 n1 cc n-vvg:
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None shalbe lost, except those who are separate to be sons of perdition, as Iudas was:
None shall lost, except those who Are separate to be Sons of perdition, as Iudas was:
pi vmb|vbi vvn, p-acp d r-crq vbr j pc-acp vbi n2 pp-f n1, c-acp np1 vbds:
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that is, who are ordained to destruction from all eternity:
that is, who Are ordained to destruction from all eternity:
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For, Brethren, those who are ordained to destruction, made vessels of wrath & perdition, who are appointed to hell euerlastingly, all the keeping in the world will not keep them:
For, Brothers, those who Are ordained to destruction, made vessels of wrath & perdition, who Are appointed to hell everlastingly, all the keeping in the world will not keep them:
c-acp, n2, d r-crq vbr vvn p-acp n1, vvd n2 pp-f n1 cc n1, r-crq vbr vvn p-acp n1 av-j, d dt n-vvg p-acp dt n1 vmb xx vvi pno32:
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all the careful attendāce in the world wil not saue them.
all the careful attendance in the world will not save them.
d dt j n1 p-acp dt n1 vmb xx vvi pno32.
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Al the keeping of Christ, who was more careful than any man in the world, could not keep Iudas from destruction.
All the keeping of christ, who was more careful than any man in the world, could not keep Iudas from destruction.
d dt n-vvg pp-f np1, r-crq vbds av-dc j cs d n1 p-acp dt n1, vmd xx vvi np1 p-acp n1.
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So, who are ordained to destruction, no keeping shall serue them, but they shall perish euerlastingly.
So, who Are ordained to destruction, no keeping shall serve them, but they shall perish everlastingly.
np1, r-crq vbr vvn p-acp n1, dx n-vvg vmb vvi pno32, cc-acp pns32 vmb vvi av-j.
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It may be, that the sonnes of perdition may be kept in an outward Discipline; but at last they shall be manifested to be but hypocrites:
It may be, that the Sons of perdition may be kept in an outward Discipline; but At last they shall be manifested to be but Hypocrites:
pn31 vmb vbi, cst dt n2 pp-f n1 vmb vbi vvn p-acp dt j n1; cc-acp p-acp ord pns32 vmb vbi vvn pc-acp vbi p-acp n2:
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they seeme to be the Children of Light:
they seem to be the Children of Light:
pns32 vvb pc-acp vbi dt n2 pp-f n1:
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and who will put a difference betwixt them, and those who are ordained to saluation? Who will put a difference betwixt Iudas, and the rest of the Disciples for a time? Judas seemed an Apostle for the time,
and who will put a difference betwixt them, and those who Are ordained to salvation? Who will put a difference betwixt Iudas, and the rest of the Disciples for a time? Judas seemed an Apostle for the time,
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as well as Matthew, James, and Iohn, and the rest. So for a time, they who are ordained for death, will seeme to be kept,
as well as Matthew, James, and John, and the rest. So for a time, they who Are ordained for death, will seem to be kept,
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and they will heare the Preaching, and who will be so earnest to take heed as they? But howbeit they giue a faire show outwardly in their behauiour, in the end,
and they will hear the Preaching, and who will be so earnest to take heed as they? But howbeit they give a fair show outwardly in their behaviour, in the end,
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behold, there shall a shamefull destruction befall them:
behold, there shall a shameful destruction befall them:
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and let them show to the world what they will, they shall show themselues to be Apostates from Iesus Christ.
and let them show to the world what they will, they shall show themselves to be Apostates from Iesus christ.
cc vvb pno32 vvi p-acp dt n1 r-crq pns32 vmb, pns32 vmb vvi px32 pc-acp vbi n2 p-acp np1 np1.
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Therefore, Brethren, •e neuer content of an outward profession, till that ye find your selues on a sure ground:
Therefore, Brothers, •e never content of an outward profession, till that you find your selves on a sure ground:
av, n2, vbb av-x vvi pp-f dt j n1, c-acp cst pn22 vvb po22 n2 p-acp dt j n1:
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and rest not, till that by fayth and regeneration, ye get an assurance of your election:
and rest not, till that by faith and regeneration, you get an assurance of your election:
cc vvb xx, c-acp cst p-acp n1 cc n1, pn22 vvb dt n1 pp-f po22 n1:
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and till that ye be sure, that God hath made a decree, that ye shall haue life euerlasting.
and till that you be sure, that God hath made a Decree, that you shall have life everlasting.
cc c-acp cst pn22 vbb j, cst np1 vhz vvn dt n1, cst pn22 vmb vhi n1 j.
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And when ye see men and women, who seeme to stand, fall away, & make a foule defection, it is an euill token. This for the foure circumstances:
And when you see men and women, who seem to stand, fallen away, & make a foul defection, it is an evil token. This for the foure Circumstances:
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He kept them carefully, and in the Name of his Father: because the Father had giuen them him, he was the more carefull of them:
He kept them carefully, and in the Name of his Father: Because the Father had given them him, he was the more careful of them:
pns31 vvd pno32 av-j, cc p-acp dt n1 pp-f po31 n1: c-acp dt n1 vhd vvn pno32 pno31, pns31 vbds dt av-dc j pp-f pno32:
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and therefore it followeth, that none was lost, but Iudas. Now let vs come to the conclusion:
and Therefore it follows, that none was lost, but Iudas. Now let us come to the conclusion:
cc av pn31 vvz, cst pix vbds vvn, cc-acp np1. av vvb pno12 vvi p-acp dt n1:
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Therefore, Father, I speake these thinges : that is, I recommende them vnto thee, that thou shouldest keep them: I come to thee : I leaue them now here.
Therefore, Father, I speak these things: that is, I recommend them unto thee, that thou Shouldst keep them: I come to thee: I leave them now Here.
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It would seeme, that Christ, when hee went out of this worlde, hee left his owne so in the worlde, that hee had no more the keeping and custodie of them,
It would seem, that christ, when he went out of this world, he left his own so in the world, that he had no more the keeping and custody of them,
pn31 vmd vvi, cst np1, c-crq pns31 vvd av pp-f d n1, pns31 vvd po31 d av p-acp dt n1, cst pns31 vhd dx av-dc dt n-vvg cc n1 pp-f pno32,
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and that, as it were, that hee denudeth his hands of them: this would mooue anie man.
and that, as it were, that he denudeth his hands of them: this would move any man.
cc cst, c-acp pn31 vbdr, cst pns31 vvz po31 n2 pp-f pno32: d vmd vvi d n1.
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Now, Brethren, the Lord Iesus neuer denuded his hands of his Disciples: he neuer gaue quite ouer them whom he once kept:
Now, Brothers, the Lord Iesus never denuded his hands of his Disciples: he never gave quite over them whom he once kept:
av, n2, dt n1 np1 av-x vvd po31 n2 pp-f po31 n2: pns31 av-x vvd av p-acp pno32 r-crq pns31 a-acp vvd:
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but this is the meaning of his wordes, when hee died hee ceased to keepe them in that manner that hee kept them before when hee was in the worlde:
but this is the meaning of his words, when he died he ceased to keep them in that manner that he kept them before when he was in the world:
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for when hee was with them in the world, he kept them by his bodily presence,
for when he was with them in the world, he kept them by his bodily presence,
c-acp c-crq pns31 vbds p-acp pno32 p-acp dt n1, pns31 vvd pno32 p-acp po31 j n1,
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and went before them, and they followed after him. This keeping ceased when Christ went out of the worlde:
and went before them, and they followed After him. This keeping ceased when christ went out of the world:
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but as for that keeping which is the spirituall keeping, it neuer ceaseth to the ende of the world:
but as for that keeping which is the spiritual keeping, it never ceases to the end of the world:
cc-acp c-acp p-acp d n-vvg r-crq vbz dt j n-vvg, pn31 av-x vvz p-acp dt n1 pp-f dt n1:
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And the Lord now in the Heauen, hee keepeth more surely his owne by his Spirit,
And the Lord now in the Heaven, he Keepeth more surely his own by his Spirit,
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than he kept his Disciples when he was in the worlde with them.
than he kept his Disciples when he was in the world with them.
cs pns31 vvd po31 n2 c-crq pns31 vbds p-acp dt n1 p-acp pno32.
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And all this keeping that hee requireth at the Fathers hand, is, That he should keepe them by him.
And all this keeping that he requires At the Father's hand, is, That he should keep them by him.
cc d d vvg cst pns31 vvz p-acp dt ng1 n1, vbz, cst pns31 vmd vvi pno32 p-acp pno31.
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No keeping of the Father, but by the Sonne, who is glorified in the Heauen, at the right hand of the Father.
No keeping of the Father, but by the Son, who is glorified in the Heaven, At the right hand of the Father.
dx n-vvg pp-f dt n1, cc-acp p-acp dt n1, r-crq vbz vvn p-acp dt n1, p-acp dt j-jn n1 pp-f dt n1.
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Wel, Brethrē, we see of this argument thus far, They whom the Lord Iesus died for,
Well, Brothers, we see of this argument thus Far, They whom the Lord Iesus died for,
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and they whom he kept in this world, the Father of Iesus Christ keepeth them in the absence of Iesus Christ, till the Lord come againe in his body.
and they whom he kept in this world, the Father of Iesus christ Keepeth them in the absence of Iesus christ, till the Lord come again in his body.
cc pns32 r-crq pns31 vvd p-acp d n1, dt n1 pp-f np1 np1 vvz pno32 p-acp dt n1 pp-f np1 np1, c-acp dt n1 vvb av p-acp po31 n1.
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Looke whome to the Lord had an eye, when hee was in the earth humbled, whosoeuer they were to whome hee had an eye, the Father, from his vp-going to the Heauen, till his comming againe, hath an eye to them, and watcheth ouer them.
Look whom to the Lord had an eye, when he was in the earth humbled, whosoever they were to whom he had an eye, the Father, from his vp-going to the Heaven, till his coming again, hath an eye to them, and watches over them.
n1 r-crq p-acp dt n1 vhd dt n1, c-crq pns31 vbds p-acp dt n1 vvn, r-crq pns32 vbdr p-acp ro-crq pns31 vhd dt n1, dt n1, p-acp po31 j p-acp dt n1, c-acp po31 vvg av, vhz dt n1 p-acp pno32, cc vvz p-acp pno32.
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It is true, wee who liue this day, (I meane the Elect,) wee were not then with Iesus Christ,
It is true, we who live this day, (I mean the Elect,) we were not then with Iesus christ,
pn31 vbz j, pns12 r-crq vvb d n1, (pns11 vvb dt j-vvn,) pns12 vbdr xx av p-acp np1 np1,
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as his Disciples were, and he kept not vs after the manner that he kept his Disciples, because wee were not:
as his Disciples were, and he kept not us After the manner that he kept his Disciples, Because we were not:
c-acp po31 n2 vbdr, cc pns31 vvd xx pno12 p-acp dt n1 cst pns31 vvd po31 n2, c-acp pns12 vbdr xx:
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Yet there is not so much as one of the Elect that nowe are, or yet shall bee heereafter, to the ende of the worlde,
Yet there is not so much as one of the Elect that now Are, or yet shall be hereafter, to the end of the world,
av pc-acp vbz xx av av-d c-acp crd pp-f dt n1 cst av vbr, cc av vmb vbi av, p-acp dt n1 pp-f dt n1,
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but Iesus Christ, euen humbled, had his eye vpon them: and before they came into the world, many yeeres, he loued them:
but Iesus christ, even humbled, had his eye upon them: and before they Come into the world, many Years, he loved them:
cc-acp np1 np1, av-j vvn, vhd po31 n1 p-acp pno32: cc c-acp pns32 vvd p-acp dt n1, d n2, pns31 vvd pno32:
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and therefore it followeth, if thy conscience will testifie to thee, that Iesus Christ our Lorde,
and Therefore it follows, if thy conscience will testify to thee, that Iesus christ our Lord,
cc av pn31 vvz, cs po21 n1 vmb vvi p-acp pno21, cst np1 np1 po12 n1,
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when hee was humbled in the earth, when hee prayed for sinners, and when hee died in the earth;
when he was humbled in the earth, when he prayed for Sinners, and when he died in the earth;
c-crq pns31 vbds vvn p-acp dt n1, c-crq pns31 vvd p-acp n2, cc c-crq pns31 vvd p-acp dt n1;
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if, I say, thy conscience will testifie vnto thee, and say, My Lord had an eye to mee,
if, I say, thy conscience will testify unto thee, and say, My Lord had an eye to me,
cs, pns11 vvb, po21 n1 vmb vvi p-acp pno21, cc vvi, po11 n1 vhd dt n1 p-acp pno11,
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as well as to Peter, in his death, and as hee had to Iohn, Iames, Matthew, &c. certainly thou mayest bee assured, that the eye of the Father of Iesus Christ watcheth ouer thee, till Iesus Christ come againe.
as well as to Peter, in his death, and as he had to John, James, Matthew, etc. Certainly thou Mayest be assured, that the eye of the Father of Iesus christ watches over thee, till Iesus christ come again.
c-acp av c-acp pc-acp np1, p-acp po31 n1, cc c-acp pns31 vhd p-acp np1, np1, np1, av av-j pns21 vm2 vbi vvn, cst dt n1 pp-f dt n1 pp-f np1 np1 vvz p-acp pno21, c-acp np1 np1 vvn av.
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Paul was not conuersant with Christ, as the rest were into the earth: for Paul was called after the Ascension of Christ, when he was glorified:Paul was not conversant with christ, as the rest were into the earth: for Paul was called After the Ascension of christ, when he was glorified:
np1 vbds xx j p-acp np1, c-acp dt n1 vbdr p-acp dt n1: c-acp np1 vbds vvn p-acp dt n1 pp-f np1, c-crq pns31 vbds vvn:
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yet Paul sayeth, The Sonne of God, in whom he belieued, loued him, and gaue himselfe for him.
yet Paul Saith, The Son of God, in whom he believed, loved him, and gave himself for him.
av np1 vvz, dt n1 pp-f np1, p-acp ro-crq pns31 vvd, vvd pno31, cc vvd px31 p-acp pno31.
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Galat. Chap. 2. vers. 20. Meaning, that Christ, when he died, hee had a respect to him.Galatians Chap. 2. vers. 20. Meaning, that christ, when he died, he had a respect to him.
np1 np1 crd fw-la. crd vvg, cst np1, c-crq pns31 vvd, pns31 vhd dt n1 p-acp pno31.
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The respect which Christ had in his death to Paul, the same he had to euery chosen man,
The respect which christ had in his death to Paul, the same he had to every chosen man,
dt n1 r-crq np1 vhd p-acp po31 n1 p-acp np1, dt d pns31 vhd p-acp d j-vvn n1,
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and woman, to the end of the world:
and woman, to the end of the world:
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And therefore say thou, that when Christ died, he died for me, and he loued me,
And Therefore say thou, that when christ died, he died for me, and he loved me,
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and his eye was vpon me.
and his eye was upon me.
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If thou canst say this, thou art in the custody and keeping of the Father, till Iesus Christ come againe.
If thou Canst say this, thou art in the custody and keeping of the Father, till Iesus christ come again.
cs pns21 vm2 vvi d, pns21 vb2r p-acp dt n1 cc n-vvg pp-f dt n1, c-acp np1 np1 vvn av.
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There is another thing to be marked here:
There is Another thing to be marked Here:
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What maketh the Sonne so bold, to stand vp before the Father, and desire him to keepe his Disciples, whom he should leaue behind him,
What makes the Son so bold, to stand up before the Father, and desire him to keep his Disciples, whom he should leave behind him,
q-crq vvz dt n1 av j, pc-acp vvi a-acp p-acp dt n1, cc vvb pno31 pc-acp vvi po31 n2, ro-crq pns31 vmd vvi p-acp pno31,
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when he was going vp to Heauen? Looke the argument: I haue kept them faythfully, therefore, Father, in mine absence, keepe thou them.
when he was going up to Heaven? Look the argument: I have kept them faithfully, Therefore, Father, in mine absence, keep thou them.
c-crq pns31 vbds vvg a-acp p-acp n1? n1 dt n1: pns11 vhb vvn pno32 av-j, av, n1, p-acp po11 n1, vvb pns21 pno32.
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Who dare be so bold to face God, once to bid him keep them, whom he hath concredited vnto them? What King in the world, dare be so bold, to pray for his Subjects, (the King is bound aswell to pray for his Subjects,
Who Dare be so bold to face God, once to bid him keep them, whom he hath concredited unto them? What King in the world, Dare be so bold, to pray for his Subject's, (the King is bound aswell to pray for his Subject's,
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as the Subjects are for the King, or as a Minister is for his Flock) & say, O Lord, keep these Subjects? And what Minister dare be bold to say, Lord, keep my Flock,
as the Subject's Are for the King, or as a Minister is for his Flock) & say, Oh Lord, keep these Subject's? And what Minister Dare be bold to say, Lord, keep my Flock,
c-acp dt n2-jn vbr p-acp dt n1, cc p-acp dt n1 vbz p-acp po31 vvb) cc vvb, uh n1, vvb d n2-jn? cc q-crq n1 vvb vbi j pc-acp vvi, n1, vvb po11 vvb,
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or Family? None but he who hath a conscience that he did his duety, and was diligent night & day in keeping them.
or Family? None but he who hath a conscience that he did his duty, and was diligent night & day in keeping them.
cc n1? pix p-acp pns31 r-crq vhz dt n1 cst pns31 vdd po31 n1, cc vbds j n1 cc n1 p-acp vvg pno32.
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No man dare recōmend any to God, who hath not a care to keep them whom God hath cōcredited vnto him:
No man Dare recommend any to God, who hath not a care to keep them whom God hath concredited unto him:
dx n1 vvb vvi d p-acp np1, r-crq vhz xx dt n1 pc-acp vvi pno32 r-crq np1 vhz vvn p-acp pno31:
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And therfore, these careles bodies, who rule Kirks, Kingdoms, or Families, cannot pray: And if they pray, they scorne God in praying:
And Therefore, these careless bodies, who Rule Kirks, Kingdoms, or Families, cannot pray: And if they pray, they scorn God in praying:
cc av, d j n2, r-crq n1 np1, n2, cc n2, vmbx vvi: cc cs pns32 vvb, pns32 vvb np1 p-acp vvg:
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they are nothing but hypocrits, with fained voyces.
they Are nothing but Hypocrites, with feigned voices.
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What mooued Christ to pray for his Disciples? A solicitude he had night & day of their weale.
What moved christ to pray for his Disciples? A solicitude he had night & day of their weal.
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No, ere any of them had died thorow his default, he had rather died himself. This made Dauid to watch so carefully ouer the people.
No, ere any of them had died thorough his default, he had rather died himself. This made David to watch so carefully over the people.
uh-dx, c-acp d pp-f pno32 vhd vvn p-acp po31 n1, pns31 vhd av-c vvn px31. np1 vvd np1 pc-acp vvi av av-j p-acp dt n1.
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And Paul, 2. Cor. chap. 12. when he hath recounted th'afflictions he suffered, All is but outwarde, saith he, but there is one inward, which presseth me like an army :
And Paul, 2. Cor. chap. 12. when he hath recounted th'afflictions he suffered, All is but outward, Says he, but there is one inward, which Presseth me like an army:
np1 np1, crd np1 n1 crd c-crq pns31 vhz vvn n2 pns31 vvd, d vbz cc-acp j, vvz pns31, p-acp pc-acp vbz pi j, r-crq vvz pno11 av-j dt n1:
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and that was, a solicitude & carefulnes he had for the Kirke of God, planted in his time:
and that was, a solicitude & carefulness he had for the Kirk of God, planted in his time:
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Who is afflicted, saith he, but J am afflicted ? that is, No man is afflicted, but I am also afflicted:Who is afflicted, Says he, but J am afflicted? that is, No man is afflicted, but I am also afflicted:
r-crq vbz vvn, vvz pns31, p-acp pns11 vbm vvn? cst vbz, dx n1 vbz vvn, cc-acp pns11 vbm av j-vvn:
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Who is offended, but I am also burnt? The offence of the Kirke, is a skauding and burning to mee.Who is offended, but I am also burned? The offence of the Kirk, is a skauding and burning to me.
r-crq vbz vvn, cc-acp pns11 vbm av vvn? dt n1 pp-f dt n1, vbz dt n1 cc vvg p-acp pno11.
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Of this care proceedeth prayer for the Kirke of God. But as for vs in this Land, we are like to lose the Kirke: The King hath no care:
Of this care Proceedeth prayer for the Kirk of God. But as for us in this Land, we Are like to loose the Kirk: The King hath no care:
pp-f d n1 vvz n1 p-acp dt n1 pp-f np1. cc-acp c-acp p-acp pno12 p-acp d n1, pns12 vbr j pc-acp vvi dt n1: dt n1 vhz dx n1:
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the Nobilitie are gone backe, and haue no care: the people and the whole estate are carelesse.
the Nobilt Are gone back, and have no care: the people and the Whole estate Are careless.
dt n1 vbr vvn av, cc vhb dx n1: dt n1 cc dt j-jn n1 vbr j.
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If this way we lie stil in security, & be carelesse of the weale of the Kirke, what can we looke for at length,
If this Way we lie still in security, & be careless of the weal of the Kirk, what can we look for At length,
cs d n1 pns12 vvb av p-acp n1, cc vbi j pp-f dt n1 pp-f dt n1, r-crq vmb pns12 vvi p-acp p-acp n1,
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but that the Kirke shall be wracked, and come to confusion? But to what end is it that he would haue the Father to keep them? Look the words:
but that the Kirk shall be wracked, and come to confusion? But to what end is it that he would have the Father to keep them? Look the words:
cc-acp cst dt n1 vmb vbi vvn, cc vvb p-acp n1? p-acp p-acp q-crq n1 vbz pn31 cst pns31 vmd vhi dt n1 pc-acp vvi pno32? n1 dt n2:
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he saith, That my ioy may be full in them.
he Says, That my joy may be full in them.
pns31 vvz, cst po11 n1 vmb vbi j p-acp pno32.
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Before he spake of another end, to wit, That they might bee one, as the Father and the Sonne are one.
Before he spoke of Another end, to wit, That they might be one, as the Father and the Son Are one.
c-acp pns31 vvd pp-f j-jn n1, pc-acp vvi, cst pns32 vmd vbi pi, c-acp dt n1 cc dt n1 vbr pi.
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Then, whomsoeuer the Father taketh into his custody, he keepeth them to the end, that both they may haue peace with others,
Then, whomsoever the Father Takes into his custody, he Keepeth them to the end, that both they may have peace with Others,
av, ro-crq dt n1 vvz p-acp po31 n1, pns31 vvz pno32 p-acp dt n1, cst d pns32 vmb vhi n1 p-acp n2-jn,
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& also in their own soules and consciences: for this peace of conscience is that joye whereof now he speaketh.
& also in their own Souls and Consciences: for this peace of conscience is that joy whereof now he speaks.
cc av p-acp po32 d n2 cc n2: c-acp d n1 pp-f n1 vbz d n1 c-crq av pns31 vvz.
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But wherfore is it that he calleth this their joy his joy? In what respect is it called the joy of Iesus? Because this joy and peace of conscience that passeth all vnderstanding, could neuer come into the soules of the Apostles,
But Wherefore is it that he calls this their joy his joy? In what respect is it called the joy of Iesus? Because this joy and peace of conscience that passes all understanding, could never come into the Souls of the Apostles,
p-acp q-crq vbz pn31 cst pns31 vvz d po32 n1 po31 n1? p-acp r-crq n1 vbz pn31 vvn dt n1 pp-f np1? p-acp d n1 cc n1 pp-f n1 cst vvz d n1, vmd av-x vvi p-acp dt n2 pp-f dt n2,
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or of any of GODS children since then; but thorow the sprinkling of the blood of Iesus, the Mediator betwixt God and man.
or of any of GOD'S children since then; but thorough the sprinkling of the blood of Iesus, the Mediator betwixt God and man.
cc pp-f d pp-f npg1 n2 c-acp av; cc-acp p-acp dt vvg pp-f dt n1 pp-f np1, dt n1 p-acp np1 cc n1.
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So there is no solide joy nor peace of conscience, vntill the time that the conscience be first sprinkled with the blood of Iesus:
So there is no solid joy nor peace of conscience, until the time that the conscience be First sprinkled with the blood of Iesus:
av a-acp vbz dx j n1 ccx n1 pp-f n1, c-acp dt n1 cst dt n1 vbb ord vvn p-acp dt n1 pp-f np1:
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and then the conscience being once thus sprinkled, the soule will find such joy as no tongue can expresse.
and then the conscience being once thus sprinkled, the soul will find such joy as no tongue can express.
cc av dt n1 vbg a-acp av vvn, dt n1 vmb vvi d n1 p-acp dx n1 vmb vvi.
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Thus much for the eight argument.
Thus much for the eight argument.
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The ninth argument is from that hatred wherewith the world persued his Disciples, & hated them, The world hateth them, therfore, Father, keep thou them:
The ninth argument is from that hatred wherewith the world pursued his Disciples, & hated them, The world hates them, Therefore, Father, keep thou them:
dt ord n1 vbz p-acp d n1 c-crq dt n1 vvd po31 n2, cc vvd pno32, dt n1 vvz pno32, av, n1, vvb pns21 pno32:
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they chase them here and there: now, Father, be thou their refuge. Alace!
they chase them Here and there: now, Father, be thou their refuge. Alace!
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it is a great misery to be chased & hunted here & there, & to be persued in the world,
it is a great misery to be chased & hunted Here & there, & to be pursued in the world,
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& in the mean time to get no rest in God:
& in the mean time to get no rest in God:
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when thou gettest no rest with God, & no rest in the world, miserable is thy estate:
when thou gettest no rest with God, & no rest in the world, miserable is thy estate:
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but when thou gettest rest in the bosom of God, thou hast joy & quietnes in thy hart:
but when thou gettest rest in the bosom of God, thou hast joy & quietness in thy heart:
cc-acp c-crq pns21 vv2 n1 p-acp dt n1 pp-f np1, pns21 vh2 n1 cc n1 p-acp po21 n1:
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this is it he recōmēdeth to the Father, Father, the world hateth them, therfore let them get rest in thee :
this is it he recommendeth to the Father, Father, the world hates them, Therefore let them get rest in thee:
d vbz pn31 pns31 vvz p-acp dt n1, n1, dt n1 vvz pno32, av vvb pno32 vvi n1 p-acp pno21:
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because they are not of the world, it hateth them: the world loueth none, but godles ill men:
Because they Are not of the world, it hates them: the world loves none, but godless ill men:
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now I haue giuen thy word to them, & it is thy word that hath sanctified them,
now I have given thy word to them, & it is thy word that hath sanctified them,
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& separated them frō the world: for it is this word that will take thee out of the world:
& separated them from the world: for it is this word that will take thee out of the world:
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if the word of Christ separate thee not from the pollution of the world, thou shalt perish in the pollutiō & stink of the world.
if the word of christ separate thee not from the pollution of the world, thou shalt perish in the pollution & stink of the world.
cs dt n1 pp-f np1 vvb pno21 xx p-acp dt n1 pp-f dt n1, pns21 vm2 vvi p-acp dt n1 cc n1 pp-f dt n1.
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Then he compareth them with himselfe, They are like vnto me, & thou shouldst loue them the better:
Then he compareth them with himself, They Are like unto me, & thou Shouldst love them the better:
cs pns31 vvz pno32 p-acp px31, pns32 vbr av-j p-acp pno11, cc pns21 vmd2 vvi pno32 dt av-jc:
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for the world loues them the worse, that they loue me:
for the world loves them the Worse, that they love me:
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the word of Iesus, as it makes vs vnlike the world, so it makes vs like Iesus Christ:
the word of Iesus, as it makes us unlike the world, so it makes us like Iesus christ:
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if the word of Iesus make thee not holy, nothing shal mak thee holy, & thē nothing shall euer mak thee like Iesus Christ:
if the word of Iesus make thee not holy, nothing shall make thee holy, & them nothing shall ever make thee like Iesus christ:
cs dt n1 pp-f np1 vvb pno21 xx j, pix vmb vvi pno21 j, cc pno32 pix vmb av vvi pno21 av-j np1 np1:
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but this holy word of Christ, as it makes vs vnlike the world, so it makes vs like our head.
but this holy word of christ, as it makes us unlike the world, so it makes us like our head.
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Now he meanes, that this likenes with him was the ground of persecution: the world persecuted them becaus they were like him, whom the world loued not:
Now he means, that this likeness with him was the ground of persecution: the world persecuted them Because they were like him, whom the world loved not:
av pns31 vvz, cst d n1 p-acp pno31 vbds dt n1 pp-f n1: dt n1 vvn pno32 c-acp pns32 vbdr j pno31, ro-crq dt n1 vvd xx:
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for, Brethren, this is the ground of persecution, to wit, the hatred of God, the hatred of the Light,
for, Brothers, this is the ground of persecution, to wit, the hatred of God, the hatred of the Light,
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and the hatred of that Majestie of selfe. Well then, yee see the hatred, and the persecution of this worlde, is wrong vnderstood:
and the hatred of that Majesty of self. Well then, ye see the hatred, and the persecution of this world, is wrong understood:
cc dt n1 pp-f d n1 pp-f n1. uh-av av, pn22 vvb dt n1, cc dt n1 pp-f d n1, vbz av-jn vvn:
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men thinke that when any man is persecuted, or hated of the world, that God hateth them also:
men think that when any man is persecuted, or hated of the world, that God hates them also:
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this is the judgement of the worlde:
this is the judgement of the world:
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when they see any man troubled for the cause of Iesus Christ, they will saye, God hateth this man.
when they see any man troubled for the cause of Iesus christ, they will say, God hates this man.
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Nowe this is so false a judgement, that by the contrary, the hatred of this world is the surest token that can be, that God loueth thee:
Now this is so false a judgement, that by the contrary, the hatred of this world is the Surest token that can be, that God loves thee:
av d vbz av j dt n1, cst p-acp dt n-jn, dt n1 pp-f d n1 vbz dt js n1 cst vmb vbi, cst np1 vvz pno21:
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If there were no more to tell thee, but the sence and experience that godly men haue of Gods presence, in the middest of the hatred of this worlde, it will tell thee, that God loueth them.
If there were no more to tell thee, but the sense and experience that godly men have of God's presence, in the midst of the hatred of this world, it will tell thee, that God loves them.
cs pc-acp vbdr dx dc pc-acp vvi pno21, cc-acp dt n1 cc n1 cst j n2 vhb pp-f ng1 n1, p-acp dt n1 pp-f dt n1 pp-f d n1, pn31 vmb vvi pno21, cst np1 vvz pno32.
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A man who is persecuted for Iesus Christ, will feele such a presence in his heart of God, that the tongue of man nor Angel cannot tell:
A man who is persecuted for Iesus christ, will feel such a presence in his heart of God, that the tongue of man nor Angel cannot tell:
dt n1 r-crq vbz vvn p-acp np1 np1, vmb vvi d dt n1 p-acp po31 n1 pp-f np1, cst dt n1 pp-f n1 ccx n1 vmbx vvi:
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And when he is chased, till he pant, and bee breathlesse, hee will feele such a presence, that hee will count nothing of all the trouble of the world:
And when he is chased, till he pant, and be breathless, he will feel such a presence, that he will count nothing of all the trouble of the world:
cc c-crq pns31 vbz vvn, c-acp pns31 vvb, cc vbi j, pns31 vmb vvi d dt n1, cst pns31 vmb vvi pix pp-f d dt n1 pp-f dt n1:
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as Paul sayth, Rom. 8. vers. 31. Jf God bee with vs, who can bee against vs? And againe, Who can separate vs from the loue of God in Iesus Christ? Hee who feeleth this, hee will stand vp,
as Paul say, Rom. 8. vers. 31. If God be with us, who can be against us? And again, Who can separate us from the love of God in Iesus christ? He who feeleth this, he will stand up,
c-acp np1 vvz, np1 crd fw-la. crd cs np1 vbb p-acp pno12, r-crq vmb vbi p-acp pno12? cc av, r-crq vmb vvi pno12 p-acp dt n1 pp-f np1 p-acp np1 np1? pns31 r-crq vvz d, pns31 vmb vvi a-acp,
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and spit in the face of all the Tyrantes in the world: he will defie the world:
and spit in the face of all the Tyrants in the world: he will defy the world:
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the man who is farthest out of the worlde, Iesus Christ is nearest him: Goe out of the worlde, goe out of Hierusalem, bearing the reproach of Iesus:
the man who is farthest out of the world, Iesus christ is nearest him: Go out of the world, go out of Jerusalem, bearing the reproach of Iesus:
dt n1 r-crq vbz js av pp-f dt n1, np1 np1 vbz av-j pno31: vvb av pp-f dt n1, vvb av pp-f np1, vvg dt n1 pp-f np1:
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and so thou shalt haue a sense of that joye:
and so thou shalt have a sense of that joy:
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the more thou conformest thee to the worlde, the nearer man or woman is joyned with this cursed generation, (the moste cursed generation that euer was on the face of the earth,) thou shalt finde that thy God shall bee the farther from thee:
the more thou conformest thee to the world, the nearer man or woman is joined with this cursed generation, (the most cursed generation that ever was on the face of the earth,) thou shalt find that thy God shall be the farther from thee:
dt av-dc pns21 vv2 pno21 p-acp dt n1, dt jc n1 cc n1 vbz vvn p-acp d j-vvn n1, (dt av-ds j-vvn n1 cst av vbds p-acp dt n1 pp-f dt n1,) pns21 vm2 vvi d po21 n1 vmb vbi dt jc p-acp pno21:
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when thou liuest as they liue, and speakest as they speake, I appeale thy conscience,
when thou Livest as they live, and Speakest as they speak, I appeal thy conscience,
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if thou findest then the comfort and joye which thou foundest, being from that societie? And if thou sayest, thou hast it, thou liest.
if thou Findest then the Comfort and joy which thou foundest, being from that society? And if thou Sayest, thou hast it, thou liest.
cs pns21 vv2 av dt n1 cc n1 r-crq pns21 vvd2, vbg p-acp d n1? cc cs pns21 vv2, pns21 vh2 pn31, pns21 vv2.
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If it were no more, but that sense, it may tell thee, that this doctrine is true.
If it were no more, but that sense, it may tell thee, that this Doctrine is true.
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Nowe I shall ende the conclusion.
Now I shall end the conclusion.
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When he hath vsed this argument, he subjoyneth, I pray not that thou shouldest take them out of the worlde:
When he hath used this argument, he subjoineth, I pray not that thou Shouldst take them out of the world:
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but that thou shouldest keepe them from the euill of the worlde: for I haue a worke to doe with them:but that thou Shouldst keep them from the evil of the world: for I have a work to do with them:
cc-acp cst pns21 vmd2 vvi pno32 p-acp dt n-jn pp-f dt n1: c-acp pns11 vhb dt n1 pc-acp vdi p-acp pno32:
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that is, to sende them out to this cursed generation: therefore, Father, keepe them:
that is, to send them out to this cursed generation: Therefore, Father, keep them:
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this is the thing that I praye, when I shall send them out to the world, that thou leaue them not,
this is the thing that I pray, when I shall send them out to the world, that thou leave them not,
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but in the middest of persecution keepe them, till my worke bee ended. He craueth not, that they should be free of persecution:
but in the midst of persecution keep them, till my work be ended. He craveth not, that they should be free of persecution:
cc-acp p-acp dt n1 pp-f n1 vvi pno32, c-acp po11 n1 vbi vvn. pns31 vvz xx, cst pns32 vmd vbi j pp-f n1:
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for of before ye heard, he sayth, In the world yee shall haue oppression, but bee of good comfort, in me ye shall haue peace:
for of before you herd, he say, In the world ye shall have oppression, but be of good Comfort, in me you shall have peace:
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therefore hee craueth not that they should bee free of all persecution:
Therefore he craveth not that they should be free of all persecution:
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but that in the middest of persecution, the Father should bee with them, and make them victorious:
but that in the midst of persecution, the Father should be with them, and make them victorious:
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& more than victorious, euen to triumph. Yee may marke in these words, two remedies against the persecution of the worlde:
& more than victorious, even to triumph. Ye may mark in these words, two remedies against the persecution of the world:
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The godly haue two remedies against the persecution of the world:
The godly have two remedies against the persecution of the world:
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the first is When the Lord taketh his owne out of this miserable world, to dwell with himselfe in joy and felicity.
the First is When the Lord Takes his own out of this miserable world, to dwell with himself in joy and felicity.
dt ord vbz c-crq dt n1 vvz po31 d av pp-f d j n1, pc-acp vvi p-acp px31 p-acp n1 cc n1.
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The other remedy against persecution, is, when the Lord letteth his owne still fight on in a battell,
The other remedy against persecution, is, when the Lord lets his own still fight on in a battle,
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and in the meane time keepeth them wonderfully in the middest of persecution:
and in the mean time Keepeth them wonderfully in the midst of persecution:
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so that the world will be compelled, to wonder, that a man, or a woman, who feeleth the Lordes presence, will so triumph in affliction.
so that the world will be compelled, to wonder, that a man, or a woman, who feeleth the lords presence, will so triumph in affliction.
av cst dt n1 vmb vbi vvn, pc-acp vvi, cst dt n1, cc dt n1, r-crq vvz dt ng1 n1, vmb av vvi p-acp n1.
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All this worlde hath no power to take their life, so long as the Lord hath his worke in their hands.
All this world hath no power to take their life, so long as the Lord hath his work in their hands.
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All the Tyrants vnder the Heauen haue no power to harme them:
All the Tyrants under the Heaven have no power to harm them:
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and namely, a Preacher, till he end his worke for the which the Lord set him in the world, all the Tyrants in the Earth cannot take his life from him:
and namely, a Preacher, till he end his work for the which the Lord Set him in the world, all the Tyrants in the Earth cannot take his life from him:
cc av, dt n1, c-acp pns31 vvb po31 n1 p-acp dt r-crq dt n1 vvd pno31 p-acp dt n1, d dt n2 p-acp dt n1 vmbx vvi po31 n1 p-acp pno31:
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no, they cannot touch the least hair of his head, for they are numbred:
no, they cannot touch the least hair of his head, for they Are numbered:
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yea, rather ere he get any harme, the Lord will send his Angel out of Heauen,
yea, rather ere he get any harm, the Lord will send his Angel out of Heaven,
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as he sent him to Peter, and pull him out of the throat of death. Now, Brethren, looke to the order which the Lord vseth in these remedies:
as he sent him to Peter, and pull him out of the throat of death. Now, Brothers, look to the order which the Lord uses in these remedies:
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he will not incontinent take his owne out of the world, howbeit the world be vnworthy of them:
he will not incontinent take his own out of the world, howbeit the world be unworthy of them:
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this world is not worthy of a good man: he will let them tarry till his work be ended:
this world is not worthy of a good man: he will let them tarry till his work be ended:
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There is not one of vs, when the Lord hath put a piece of work into our hands, in our own calling, that he will take out of this world, till we end it, to the glory of his holy Name.
There is not one of us, when the Lord hath put a piece of work into our hands, in our own calling, that he will take out of this world, till we end it, to the glory of his holy Name.
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As I told you of before, it is a wonderfull thing ▪ how the Lord will keep his own:
As I told you of before, it is a wonderful thing ▪ how the Lord will keep his own:
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and he will not at an instant take them out of this world.
and he will not At an instant take them out of this world.
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Howbeit a man will mourne, and groane, vnder the burthen, as Paul did, when he sayth, J choose rather to flitte out of this bodie,
Howbeit a man will mourn, and groan, under the burden, as Paul did, when he say, J choose rather to flit out of this body,
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and to goe dwell with the Lord : yet the Lord will haue him abyding a while.and to go dwell with the Lord: yet the Lord will have him abiding a while.
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Yea, howbeit a man will haue an heauy heart in this his Pilgrimage, yet the Lord will haue him to remaine a while here:
Yea, howbeit a man will have an heavy heart in this his Pilgrimage, yet the Lord will have him to remain a while Here:
uh, a-acp dt n1 vmb vhi dt j n1 p-acp d po31 n1, av dt n1 vmb vhi pno31 pc-acp vvi dt n1 av:
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and in the meane time he will aboundantly comfort him, and will hold vp his head,
and in the mean time he will abundantly Comfort him, and will hold up his head,
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as he did to Paul, when he deliuered him out of the Lyons mouth:
as he did to Paul, when he Delivered him out of the Lyons Mouth:
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that is, from the bloody Tyrant Nero: J am assured, sayth he, and I haue a confidence, that the Lord shall deliuer mee,
that is, from the bloody Tyrant Nero: J am assured, say he, and I have a confidence, that the Lord shall deliver me,
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and keepe me to his heauenly Kingdome. There is the remedy:and keep me to his heavenly Kingdom. There is the remedy:
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he wil let thee bide still in the world, yet an haire of thine head shall not fall without his will,
he will let thee bide still in the world, yet an hair of thine head shall not fallen without his will,
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but he will keepe thee to that heauenly Kingdome:
but he will keep thee to that heavenly Kingdom:
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and when he hath ended his worke with thee, he shall make thee to rest in peace,
and when he hath ended his work with thee, he shall make thee to rest in peace,
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and shall bring thee to himselfe in his Kingdome.
and shall bring thee to himself in his Kingdom.
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Let no man thinke, that so long as the Lord hath any worke adoe with any of his owne, that he will let them be taken out of the world.
Let no man think, that so long as the Lord hath any work ado with any of his own, that he will let them be taken out of the world.
vvb dx n1 vvi, cst av av-j c-acp dt n1 vhz d n1 n1 p-acp d pp-f po31 d, cst pns31 vmb vvi pno32 vbi vvn av pp-f dt n1.
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It is a vaine speaking, when any man is taken out of the Common-wealth, or taken away by death,
It is a vain speaking, when any man is taken out of the Commonwealth, or taken away by death,
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If this man had bene liuing, this had not bene done, and this euill had not come to passe.
If this man had be living, this had not be done, and this evil had not come to pass.
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Vnderstand this, when the Lord taketh him, the Lord hath done his worke with him: the Lord knoweth there is no more adoe with him, and therefore he taketh him.
Understand this, when the Lord Takes him, the Lord hath done his work with him: the Lord Knoweth there is no more ado with him, and Therefore he Takes him.
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The enemies of the trueth thinke that they get a great victory, when a good man is taken out of the world. O Fooles!
The enemies of the truth think that they get a great victory, when a good man is taken out of the world. O Fools!
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is not this the last deliuerance of the godly, who glorified God in their mortall bodies? For he shall glorifie them in despite of the world:
is not this the last deliverance of the godly, who glorified God in their Mortal bodies? For he shall Glorify them in despite of the world:
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they shall triumph ouer the world: No, the sword, the fire, &c. cannot hinder this their triumph:
they shall triumph over the world: No, the sword, the fire, etc. cannot hinder this their triumph:
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Let wicked men come on their way, let them essay and proue on their way, they shall find in end, that the godly shall triumph,
Let wicked men come on their Way, let them essay and prove on their Way, they shall find in end, that the godly shall triumph,
vvb j n2 vvb p-acp po32 n1, vvb pno32 n1 cc vvi p-acp po32 n1, pns32 vmb vvi p-acp n1, cst dt j vmb vvi,
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and in that Great day, they shall see them glorified:
and in that Great day, they shall see them glorified:
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and then they shall say, Thought we not once that these men were vtterly wracked, whom now we see so glorious? So not only shame and confusion shall light on them for their wickednes,
and then they shall say, Thought we not once that these men were utterly wracked, whom now we see so glorious? So not only shame and confusion shall Light on them for their wickedness,
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but also this shall wonderfully aggreadge their condemnation, when they shall see them glorified, whom they persecuted in the world.
but also this shall wonderfully aggreadge their condemnation, when they shall see them glorified, whom they persecuted in the world.
cc-acp av d vmb av-j vvi po32 n1, c-crq pns32 vmb vvi pno32 vvn, ro-crq pns32 vvn p-acp dt n1.
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Let vs rest in this hope, and let vs labour in this world, howbeit with hatred and with contempt,
Let us rest in this hope, and let us labour in this world, howbeit with hatred and with contempt,
vvb pno12 vvi p-acp d n1, cc vvb pno12 vvi p-acp d n1, a-acp p-acp n1 cc p-acp n1,
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and we shall get the last remedy:
and we shall get the last remedy:
cc pns12 vmb vvi dt ord n1:
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the Lord shall take vs to himselfe, and we shall cease from all labour, and shall be glorified with him in the Heauens, thorow Iesus Christ:
the Lord shall take us to himself, and we shall cease from all labour, and shall be glorified with him in the Heavens, thorough Iesus christ:
dt n1 vmb vvi pno12 pc-acp px31, cc pns12 vmb vvi p-acp d n1, cc vmb vbi vvn p-acp pno31 p-acp dt n2, p-acp np1 np1:
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To whom, with the Father, and the holy Spirit, be all honour, praise, and glory, for euermore. AMEN.
To whom, with the Father, and the holy Spirit, be all honour, praise, and glory, for evermore. AMEN.
p-acp ro-crq, p-acp dt n1, cc dt j n1, vbb d n1, n1, cc n1, c-acp av. uh-n.
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THE XXIII. LECTVRE, OF CHRISTES PRAYER BEFORE HIS PASSION. IOHN, CHAP. xvii. VERS. 16.17.18.19.20.21. 16 They are not of the world, as I am not of the world.
THE XXIII. LECTURE, OF CHRIST'S PRAYER BEFORE HIS PASSION. JOHN, CHAP. xvii. VERS. 16.17.18.19.20.21. 16 They Are not of the world, as I am not of the world.
dt np1. n1, pp-f npg1 n1 p-acp po31 n1. np1, np1 crd. fw-la. crd. crd pns32 vbr xx pp-f dt n1, c-acp pns11 vbm xx pp-f dt n1.
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17 Sanctifie them with thy trueth: thy word is trueth.
17 Sanctify them with thy truth: thy word is truth.
crd vvb pno32 p-acp po21 n1: po21 n1 vbz n1.
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18 As thou diddest sende mee into the worlde, so haue I sent them into the worlde.
18 As thou didst send me into the world, so have I sent them into the world.
crd c-acp pns21 vdd2 vvi pno11 p-acp dt n1, av vhb pns11 vvd pno32 p-acp dt n1.
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19 And for their sakes sanctifie J my selfe, that they also may bee sanctified through the trueth.
19 And for their sakes sanctify J my self, that they also may be sanctified through the truth.
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20 I pray not for these alone, but for them also which shall belieue in mee, through their word:
20 I pray not for these alone, but for them also which shall believe in me, through their word:
crd pns11 vvb xx p-acp d j, cc-acp p-acp pno32 av r-crq vmb vvi p-acp pno11, p-acp po32 n1:
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21 That they all may bee one, as thou, O Father, art in mee, and I in thee:
21 That they all may be one, as thou, Oh Father, art in me, and I in thee:
crd cst pns32 d vmb vbi pi, c-acp pns21, uh n1, n1 p-acp pno11, cc pns11 p-acp pno21:
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euen that they may bee also one in vs: that the worlde may belieue, that thou hast sent mee.
even that they may be also one in us: that the world may believe, that thou hast sent me.
av cst pns32 vmb vbi av crd p-acp pno12: cst dt n1 vmb vvi, cst pns21 vh2 vvn pno11.
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THE LORD vsed sundry arguments (welbeloued in the Lord Iesus) to mooue his Father to keepe and preserue his Disciples,
THE LORD used sundry Arguments (well-beloved in the Lord Iesus) to move his Father to keep and preserve his Disciples,
dt n1 vvd j n2 (j p-acp dt n1 np1) pc-acp vvi po31 n1 pc-acp vvi cc vvi po31 n2,
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and Apostles, whom he was to leaue in the world behind him. Hitherto we haue nine of them, which we recounted the last day.
and Apostles, whom he was to leave in the world behind him. Hitherto we have nine of them, which we recounted the last day.
cc n2, ro-crq pns31 vbds pc-acp vvi p-acp dt n1 p-acp pno31. av pns12 vhb crd pp-f pno32, r-crq pns12 vvd dt ord n1.
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Now in the beginning of this Text we haue the tenth and last argument, which he vseth in his petition which he maketh, That the Father would keepe and preserue his Disciples.
Now in the beginning of this Text we have the tenth and last argument, which he uses in his petition which he makes, That the Father would keep and preserve his Disciples.
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Shortly to come to the words: They are not of the worlde. Then would he conclude: Therefore, Father, keepe them.
Shortly to come to the words: They Are not of the world. Then would he conclude: Therefore, Father, keep them.
np1 pc-acp vvi p-acp dt n2: pns32 vbr xx pp-f dt n1. av vmd pns31 vvi: av, n1, vvb pno32.
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What is this, Not to be of the world? Not to be of the world, is, To be borne againe:
What is this, Not to be of the world? Not to be of the world, is, To be born again:
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to be regenerate and separate from the pollution and wickednesse of this world. By what meanes this is done vnto vs, we heard the last day:
to be regenerate and separate from the pollution and wickedness of this world. By what means this is done unto us, we herd the last day:
pc-acp vbi vvn cc vvi p-acp dt n1 cc n1 pp-f d n1. p-acp q-crq vvz d vbz vdn p-acp pno12, pns12 vvd dt ord n1:
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to wit, by the word of God:
to wit, by the word of God:
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For, as Peter sayth, the word of God is that immortall seed of the eternall God, who liueth euerlastingly, wherewith he begets vs of new again, For, as Peter say, the word of God is that immortal seed of the Eternal God, who lives everlastingly, wherewith he begets us of new again,
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& separates vs frō the world, from the ignominie, filthinesse, and wickednesse, wherein the worlde lieth naturallie,
& separates us from the world, from the ignominy, filthiness, and wickedness, wherein the world lies naturally,
cc vvz pno12 p-acp dt n1, p-acp dt n1, n1, cc n1, c-crq dt n1 vvz av-j,
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for the worlde is drowned in filthinesse and wickednesse. for the world is drowned in filthiness and wickedness.
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Then he recommendeth to the Father the estate of them who were separated from the world, by a comparison with himselfe, As I am not of the worlde, so are they not of the world.
Then he recommendeth to the Father the estate of them who were separated from the world, by a comparison with himself, As I am not of the world, so Are they not of the world.
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Looke this matter in the seuenth Chapter to the Hebrewes, vers. 26. Our high Priest is vndefiled :
Look this matter in the Seventh Chapter to the Hebrews, vers. 26. Our high Priest is undefiled:
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that is, The Lord Iesus is vndefiled, separated from sinners, and made higher than the Heauen.
that is, The Lord Iesus is undefiled, separated from Sinners, and made higher than the Heaven.
cst vbz, dt n1 np1 vbz j, vvn p-acp n2, cc vvd jc cs dt n1.
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Indeed it is true, it is vnpossible for vs, so long as we liue in this mortall body, to be altogether separated from sinne, and vncleannesse:
Indeed it is true, it is unpossible for us, so long as we live in this Mortal body, to be altogether separated from sin, and uncleanness:
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but he was out of measure holy, and equall with the Father in glory. Yet we are in some measure like vnto him.
but he was out of measure holy, and equal with the Father in glory. Yet we Are in Some measure like unto him.
cc-acp pns31 vbds av pp-f n1 j, cc j-jn p-acp dt n1 p-acp n1. av pns12 vbr p-acp d n1 av-j p-acp pno31.
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Alwayes ye see in this, that this recommendeth our estate, that we are like the Sonne of God:
Always you see in this, that this recommendeth our estate, that we Are like the Son of God:
av pn22 vvb p-acp d, cst d vvz po12 n1, cst pns12 vbr av-j dt n1 pp-f np1:
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and this commendeth our separation from the world, in that ▪ that in this separation from the world,
and this commends our separation from the world, in that ▪ that in this separation from the world,
cc d vvz po12 n1 p-acp dt n1, p-acp cst ▪ cst p-acp d n1 p-acp dt n1,
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and the pollution thereof, we are like the Sonne of God.
and the pollution thereof, we Are like the Son of God.
cc dt n1 av, pns12 vbr av-j dt n1 pp-f np1.
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Brethren, whatsoeuer our estate be, so that in it we resemble him, howbeit for his sake it be shamefull and ignominious in the sight of the world, it is glorious:
Brothers, whatsoever our estate be, so that in it we resemble him, howbeit for his sake it be shameful and ignominious in the sighed of the world, it is glorious:
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if we be like to him in ignominie, we shall be like to him in glory:
if we be like to him in ignominy, we shall be like to him in glory:
cs pns12 vbb j p-acp pno31 p-acp n1, pns12 vmb vbi j p-acp pno31 p-acp n1:
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Our shame is neuer so great in the sight of the world, if it be for his sake,
Our shame is never so great in the sighed of the world, if it be for his sake,
po12 n1 vbz av-x av j p-acp dt n1 pp-f dt n1, cs pn31 vbb p-acp po31 n1,
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but it is better than all the honour and glory in the world. But ▪ to leaue this:
but it is better than all the honour and glory in the world. But ▪ to leave this:
cc-acp pn31 vbz jc cs d dt n1 cc n1 p-acp dt n1. p-acp ▪ pc-acp vvi d:
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The thing which I vnderstand, is this shortly:
The thing which I understand, is this shortly:
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The farther that we be from the world, the Lord hath the greater care ouer vs, and keepeth vs the better:
The farther that we be from the world, the Lord hath the greater care over us, and Keepeth us the better:
dt jc cst pns12 vbb p-acp dt n1, dt n1 vhz dt jc n1 p-acp pno12, cc vvz pno12 dt jc:
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And the nearer that we are to it, the lesse is the care of our God ouer vs,
And the nearer that we Are to it, the less is the care of our God over us,
cc dt jc cst pns12 vbr p-acp pn31, dt dc vbz dt n1 pp-f po12 n1 p-acp pno12,
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and we are the worse kept.
and we Are the Worse kept.
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What is the keeping of God else, but the drawing of vs out of this world,
What is the keeping of God Else, but the drawing of us out of this world,
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and the seuering of vs from the company of it? And when he hath drawne vs out of the world, the keeping of vs out of it againe, •hat we meddle not with it,
and the severing of us from the company of it? And when he hath drawn us out of the world, the keeping of us out of it again, •hat we meddle not with it,
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and that we may be quite of it, and deliuered from it? This is not my meaning, that any man should draw himselfe to liue as an Heremite, and in the Wildernesse, separated from the society of men, as the Monkes doe.
and that we may be quite of it, and Delivered from it? This is not my meaning, that any man should draw himself to live as an Hermit, and in the Wilderness, separated from the society of men, as the Monks do.
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This is nothing but the craft of the Deuill, that men should draw to Cloysters, liuing in Harlotry,
This is nothing but the craft of the devil, that men should draw to Cloisters, living in Harlotry,
d vbz pix p-acp dt n1 pp-f dt n1, cst n2 vmd vvi p-acp n2, vvg p-acp n1,
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and in a Den of wickednesse; liuing in a vaine speculation, feeding their bellies, and doing no good to the world.
and in a Den of wickedness; living in a vain speculation, feeding their bellies, and doing no good to the world.
cc p-acp dt n1 pp-f n1; vvg p-acp dt j n1, vvg po32 n2, cc vdg dx j p-acp dt n1.
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But this is it that I meane, That men euen liuing in the society of this worlde,
But this is it that I mean, That men even living in the society of this world,
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yet they should not liue as the worlde doeth; they should separate their life from the society of the world.
yet they should not live as the world doth; they should separate their life from the society of the world.
av pns32 vmd xx vvi p-acp dt n1 vdz; pns32 vmd vvi po32 n1 p-acp dt n1 pp-f dt n1.
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Paul to the Philippians, Chap. 2. vers. 16. desireth them to liue like as many Lights.Paul to the Philippians, Chap. 2. vers. 16. Desires them to live like as many Lights.
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Where? Not in a backside, but in the middest of this naughty and wicked generation, bearing before them the word of life.
Where? Not in a backside, but in the midst of this naughty and wicked generation, bearing before them the word of life.
q-crq? xx p-acp dt n1, cc-acp p-acp dt n1 pp-f d j cc j n1, vvg p-acp pno32 dt n1 pp-f n1.
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Thus should we liue, as he sayth, Philipp. Chap. 3. vers. 20. that while we be liuing, we be Citizens in Heauen:
Thus should we live, as he say, Philip. Chap. 3. vers. 20. that while we be living, we be Citizens in Heaven:
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and howbeit our bodies be here, that yet in the meane time our conuersation be in the Heauen,
and howbeit our bodies be Here, that yet in the mean time our Conversation be in the Heaven,
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and that we liue an Heauenly life, as if we were not liuing in the Earth,
and that we live an Heavenly life, as if we were not living in the Earth,
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but in the Heauen, with the Angels, and with our Mediatour. Now to goe forward shortly:
but in the Heaven, with the Angels, and with our Mediator. Now to go forward shortly:
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Hauing vsed this argument from their separation from the world, in the next Vers. he insisteth in it,
Having used this argument from their separation from the world, in the next Vers. he insisteth in it,
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and of it he taketh the occasion of a new petition. He hath prayed the Father to keepe his Disciples:
and of it he Takes the occasion of a new petition. He hath prayed the Father to keep his Disciples:
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now he prayeth the Father to sanctifie them: that is, that as once the Father had begun to separate them from the world,
now he Prayeth the Father to sanctify them: that is, that as once the Father had begun to separate them from the world,
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so he would continually separate them from the worlde, till hee tooke them out of the worlde.
so he would continually separate them from the world, till he took them out of the world.
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It is not enough to begin to bee sanctified: that is, to bee separated out of the world:
It is not enough to begin to be sanctified: that is, to be separated out of the world:
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it is not enough once to begin to be holy, but continually, night and day, wee must warble out of the pollution and filthinesse of this world,
it is not enough once to begin to be holy, but continually, night and day, we must warble out of the pollution and filthiness of this world,
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and grow in holinesse of life and sanctification. But wherewith shall they bee sanctified? With the trueth :
and grow in holiness of life and sanctification. But wherewith shall they be sanctified? With the truth:
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It is the trueth of God, in Iesus Christ, that maketh man or woman holie.
It is the truth of God, in Iesus christ, that makes man or woman holy.
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Not euerie trueth maketh man or woman holie, but the trueth of God, in Iesus Christ, who is the Way, the Trueth, and the Life.
Not every truth makes man or woman holy, but the truth of God, in Iesus christ, who is the Way, the Truth, and the Life.
xx d n1 vvz n1 cc n1 j, cc-acp dt n1 pp-f np1, p-acp np1 np1, r-crq vbz dt n1, dt n1, cc dt n1.
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This trueth is the worde of God, which separateth thee from the world. Well then, it is the word that sanctifieth, and maketh men and women holie:
This truth is the word of God, which separateth thee from the world. Well then, it is the word that Sanctifieth, and makes men and women holy:
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for as the worde is the immortall seede, whereby wee are borne againe, so it is that sweete and sincere Milke, (as Peter sayeth,) whereby wee growe in him.
for as the word is the immortal seed, whereby we Are born again, so it is that sweet and sincere Milk, (as Peter Saith,) whereby we grow in him.
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It is the worde that begetteth vs in him, and maketh vs to growe on, till wee see our Sauiour.
It is the word that begetteth us in him, and makes us to grow on, till we see our Saviour.
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Wouldest thou begin to bee holy? heare the word: thou shalt neuer bee sanctified, till thou heare the word.
Wouldst thou begin to be holy? hear the word: thou shalt never be sanctified, till thou hear the word.
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Wouldest thou grow on here still? that is the onlie meane that God hath appointed in this worlde.
Wouldst thou grow on Here still? that is the only mean that God hath appointed in this world.
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Heare aye, and grow on, and at last thy glorie shall be perfected in Iesus Christ. Brethren, to mark somwhat here:
Hear aye, and grow on, and At last thy glory shall be perfected in Iesus christ. Brothers, to mark somewhat Here:
vvb av, cc vvb a-acp, cc p-acp ord po21 n1 vmb vbi vvn p-acp np1 np1. n1, pc-acp vvi av av:
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He prayeth, that they may bee sanctified : that is, that more and more they may bee seuered from the world.
He Prayeth, that they may be sanctified: that is, that more and more they may be severed from the world.
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Then we must aye grow on in holinesse:
Then we must aye grow on in holiness:
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as ye reade in the Reuelation of Iohn, Chap. 22. vers. 11. Hee who is just, let him bee just still:
as you read in the Revelation of John, Chap. 22. vers. 11. He who is just, let him be just still:
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and hee who is holie, let him bee holie still, &c. Well, it is a good thing to beginne to bee holie:and he who is holy, let him be holy still, etc. Well, it is a good thing to begin to be holy:
cc pns31 r-crq vbz j, vvb pno31 vbi j av, av uh-av, pn31 vbz dt j n1 pc-acp vvi pc-acp vbi j:
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for he who beginneth truely to be holy, he groweth on still. Now the meane whereby we grow in holinesse, is Prayer:
for he who begins truly to be holy, he grows on still. Now the mean whereby we grow in holiness, is Prayer:
c-acp pns31 r-crq vvz av-j pc-acp vbi j, pns31 vvz a-acp av. av dt j c-crq pns12 vvb p-acp n1, vbz n1:
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Ye see here, the Lord he prayeth, that his Disciples, who were begun to be holy, should grow on in holinesse,
You see Here, the Lord he Prayeth, that his Disciples, who were begun to be holy, should grow on in holiness,
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and should be separated from the world. So the speciall meane is Prayer:
and should be separated from the world. So the special mean is Prayer:
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Pray continuallie. It is our sluggishnesse in prayer, that causeth vs to want an holy hart, and growth of that sanctification.Pray continually. It is our sluggishness in prayer, that Causes us to want an holy heart, and growth of that sanctification.
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Wouldest thou be aye holy? Pray euer. If thou prayest not, but loathest prayer, thine holinesse shall faile.
Wouldst thou be aye holy? Pray ever. If thou Prayest not, but loathest prayer, thine holiness shall fail.
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Wouldest thou grow in holinesse? Continue in prayer.
Wouldst thou grow in holiness? Continue in prayer.
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Now the instrument that maketh thee holy, and that God hath ordained to take away the filth of thy nature,
Now the Instrument that makes thee holy, and that God hath ordained to take away the filth of thy nature,
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and that the holy Spirit taketh in his hand, as it were, to wash away the pollution of thy nature, is the word of Trueth.
and that the holy Spirit Takes in his hand, as it were, to wash away the pollution of thy nature, is the word of Truth.
cc cst dt j n1 vvz p-acp po31 n1, c-acp pn31 vbdr, pc-acp vvi av dt n1 pp-f po21 n1, vbz dt n1 pp-f n1.
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As he vseth the meane of Prayer, so he vseth the word of Trueth. When the word of God is preached, lay to thine eare to heare:
As he uses the mean of Prayer, so he uses the word of Truth. When the word of God is preached, lay to thine ear to hear:
p-acp pns31 vvz dt j pp-f n1, av pns31 vvz dt n1 pp-f n1. c-crq dt n1 pp-f np1 vbz vvn, vvd p-acp po21 n1 pc-acp vvi:
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and pray still, and heare on still. How shalt thou heare? In hearing pray:
and pray still, and hear on still. How shalt thou hear? In hearing pray:
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that is, when thou hearest the word of Trueth, pray him, that by the word of trueth he would sanctifie thee:
that is, when thou Hearst the word of Truth, pray him, that by the word of truth he would sanctify thee:
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that is, that by his holy Spirit that word may be effectuall in thy soule:
that is, that by his holy Spirit that word may be effectual in thy soul:
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Say this wayes, Now, Lord, as this is the only instrument, appointed to sanctifie may soule,
Say this ways, Now, Lord, as this is the only Instrument, appointed to sanctify may soul,
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and scoure away the corruption of my dead nature:
and scour away the corruption of my dead nature:
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so let thine holy Spirit take it in his hand, and conuoy it into my soule, to sanctifie my soule.
so let thine holy Spirit take it in his hand, and convoy it into my soul, to sanctify my soul.
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Pray ay, and heare euer, and craue that the word may take effect to make thee holy.
prey ay, and hear ever, and crave that the word may take Effect to make thee holy.
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When he hath made his petition to his Father, to sanctifie and to separate his Disciples from the world,
When he hath made his petition to his Father, to sanctify and to separate his Disciples from the world,
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and from the pollution of the world, to this purpose he vseth one or two arguments in the words following:
and from the pollution of the world, to this purpose he uses one or two Arguments in the words following:
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The first is in these words, As thou hast sent mee into the worlde, so haue I sent them.
The First is in these words, As thou hast sent me into the world, so have I sent them.
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Father, I haue sent them into the world, therefore, Father, sanctifie them.
Father, I have sent them into the world, Therefore, Father, sanctify them.
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He declareth this by a comparison from himselfe, As thou hast sent mee, so haue I sent them.
He Declareth this by a comparison from himself, As thou hast sent me, so have I sent them.
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Ye heard he made them like to himselfe in holinesse, so now he maketh them like to himselfe in vocation.
You herd he made them like to himself in holiness, so now he makes them like to himself in vocation.
pn22 vvd pns31 vvd pno32 av-j p-acp px31 p-acp n1, av av pns31 vvz pno32 av-j p-acp px31 p-acp n1.
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It is a blessed thing, to be like to Christ in many things. And so by this likenesse with himselfe, he recommendeth them to the Father.
It is a blessed thing, to be like to christ in many things. And so by this likeness with himself, he recommendeth them to the Father.
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The Disciples of Christ, whom ye call the Apostles, they were like Christ in calling and vocation.
The Disciples of christ, whom you call the Apostles, they were like christ in calling and vocation.
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The Lord Iesus was the great Apostle of our profession. Hebr. 13. vers. 11. and they were also sent by the will of the Father:
The Lord Iesus was the great Apostle of our profession. Hebrew 13. vers. 11. and they were also sent by the will of the Father:
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So they were, in a manner, like vnto him, in calling and vocation:
So they were, in a manner, like unto him, in calling and vocation:
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but here is the difference, The Lord Iesus was an Apostle immediately sent by the Father:
but Here is the difference, The Lord Iesus was an Apostle immediately sent by the Father:
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the Father sent him to the world immediately:
the Father sent him to the world immediately:
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but the Apostles were not sent immediately by the Father, but they were sent immediately by the Sonne.
but the Apostles were not sent immediately by the Father, but they were sent immediately by the Son.
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The Lord Iesus, as he was sent of the Father immediately, so he sent his Apostles immediately,
The Lord Iesus, as he was sent of the Father immediately, so he sent his Apostles immediately,
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yet at the will of the Father. Looke the Epistles of Paul : he calleth himselfe the Apostle, that is, the Ambassadour of Iesus Christ.
yet At the will of the Father. Look the Epistles of Paul: he calls himself the Apostle, that is, the Ambassador of Iesus christ.
av p-acp dt n1 pp-f dt n1. n1 dt n2 pp-f np1: pns31 vvz px31 dt n1, cst vbz, dt n1 pp-f np1 np1.
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But how? By the will of the Father. So it fareth with the Pastors and Teachers in the Kirke of God:
But how? By the will of the Father. So it fareth with the Pastors and Teachers in the Kirk of God:
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No commission they haue from Iesus Christ, but at the will of the Father As this is true, that the Pastor,
No commission they have from Iesus christ, but At the will of the Father As this is true, that the Pastor,
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or Teacher in the Kirke, is immediately sent by the Sonne;
or Teacher in the Kirk, is immediately sent by the Son;
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So it is true, in al grace that commeth from Heauen to the Kirke, all commeth immediately from the Sonne, and not from the Father.
So it is true, in all grace that comes from Heaven to the Kirk, all comes immediately from the Son, and not from the Father.
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Whatsoeuer grace it be, as vocation, justification, sanctification, and life euerlasting, or whatsoeuer gift it be, all commeth immediately from the Sonne:
Whatsoever grace it be, as vocation, justification, sanctification, and life everlasting, or whatsoever gift it be, all comes immediately from the Son:
r-crq n1 pn31 vbi, c-acp n1, n1, n1, cc n1 j, cc r-crq n1 pn31 vbb, d vvz av-j p-acp dt n1:
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as in the fourth Chap. to the Ephes. vers. 10.11. where he citeth the testimony of Dauid, Hee passed vp on high, (meaning of Christ,) that is, to the Heauens, hee ledde captiuitie captiue, and hee gaue giftes to men :
as in the fourth Chap. to the Ephesians vers. 10.11. where he citeth the testimony of David, He passed up on high, (meaning of christ,) that is, to the Heavens, he led captivity captive, and he gave Gifts to men:
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that is, the Lord Iesus, who was humbled, being exalted to glory, sendeth downe grace on his Kirke:
that is, the Lord Iesus, who was humbled, being exalted to glory, sends down grace on his Kirk:
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he gaue some to be his Apostles, some to be Euangelists, some to be Pastors, and some to be Doctors.
he gave Some to be his Apostles, Some to be Evangelists, Some to be Pastors, and Some to be Doctors.
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The ground of all is this, The Father hath giuen all power in Heauen, and in Earth, to the Sonne. Thou shouldest vnderstand this well.
The ground of all is this, The Father hath given all power in Heaven, and in Earth, to the Son. Thou Shouldst understand this well.
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What is the Sonne of God? He is the Treasure-house of all the grace and mercy of the Father.
What is the Son of God? He is the Treasure-house of all the grace and mercy of the Father.
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Whosoeuer would haue grace and mercy from the Father, let him addresse himselfe vnto him; for in him is the fulnesse of all grace, and passing knowledge, and wisedome:
Whosoever would have grace and mercy from the Father, let him address himself unto him; for in him is the fullness of all grace, and passing knowledge, and Wisdom:
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in him is the deepnesse and fulnesse of the Godhead bodily, as Paul sayth to the Coloss. Chap. 2. vers. 9. and all grace immediately is powred out from him on the Kirke.
in him is the deepness and fullness of the Godhead bodily, as Paul say to the Coloss. Chap. 2. vers. 9. and all grace immediately is poured out from him on the Kirk.
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Let him that would haue any grace, addresse himselfe to the Sonne, and desire him, that the Father would giue some portion of grace, out of that Treasure-house, Iesus Christ.
Let him that would have any grace, address himself to the Son, and desire him, that the Father would give Some portion of grace, out of that Treasure-house, Iesus christ.
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If thou passest by him, thou shalt neuer taste of grace. Seeke grace, where there is fulnesse of all grace in the world.
If thou passest by him, thou shalt never taste of grace. Seek grace, where there is fullness of all grace in the world.
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The thing which I marke of this argument, is this shortly:
The thing which I mark of this argument, is this shortly:
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To mooue his Father to sanctifie his Disciples, he vseth this argument, Father, I send them out to the world.
To move his Father to sanctify his Disciples, he uses this argument, Father, I send them out to the world.
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Now ye see the Lesson that riseth, Whosoeuer commeth to the world, to draw this world out of that pollution and filthinesse wherein it lieth, to sanctifie the world,
Now you see the lesson that Riseth, Whosoever comes to the world, to draw this world out of that pollution and filthiness wherein it lies, to sanctify the world,
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and to make this world holy, of an vncleane world, to make it cleane, of necessity hee must bee sanctified. Alace!
and to make this world holy, of an unclean world, to make it clean, of necessity he must be sanctified. Alace!
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Brethren, an vnfaithfull, and vnholy man, let him bee a Minister, (as for Apostles we haue none,) not separated from the world,
Brothers, an unfaithful, and unholy man, let him be a Minister, (as for Apostles we have none,) not separated from the world,
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but in all things like the world, is vnmeet to preach, and to be an Instrument,
but in all things like the world, is unmeet to preach, and to be an Instrument,
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or Minister of God, to sanctifie the wicked worlde, or to win soules to Heauen.
or Minister of God, to sanctify the wicked world, or to win Souls to Heaven.
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An vnholy man, and in no measure separated from the world, but in life and conuersation like the worlde, in all vanity, let him not open his mouth to speake of Christ.
an unholy man, and in no measure separated from the world, but in life and Conversation like the world, in all vanity, let him not open his Mouth to speak of christ.
dt j n1, cc p-acp dx n1 vvn p-acp dt n1, cc-acp p-acp n1 cc n1 av-j dt n1, p-acp d n1, vvb pno31 xx vvi po31 n1 pc-acp vvi pp-f np1.
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There is not one that the Lord Iesus sendeth, but in some measure hee will make them holy:
There is not one that the Lord Iesus sends, but in Some measure he will make them holy:
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and therefore, that man that liueth like this worlde, and hath his conuersation in all pointes like the worlde, I say,
and Therefore, that man that lives like this world, and hath his Conversation in all points like the world, I say,
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and I assure thee, the Lord neuer sent that man.
and I assure thee, the Lord never sent that man.
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So, if a Minister would haue a good conscience in his calling, and would goe out to the worlde, to draw men to Heauen, let him try himselfe,
So, if a Minister would have a good conscience in his calling, and would go out to the world, to draw men to Heaven, let him try himself,
np1, cs dt n1 vmd vhi dt j n1 p-acp po31 n-vvg, cc vmd vvi av p-acp dt n1, pc-acp vvi n2 p-acp n1, vvb pno31 vvi px31,
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if he be separated from the world, or no:
if he be separated from the world, or no:
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And if hee finde that hee is separated from the world, then with the better conscience hee may speake of Iesus Christ:
And if he find that he is separated from the world, then with the better conscience he may speak of Iesus christ:
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and then hee may put out his hand to miserable men, and draw them piece and piece out of this sinful world:
and then he may put out his hand to miserable men, and draw them piece and piece out of this sinful world:
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otherwayes he can haue no boldnesse. Nowe let vs come to the seconde argument: The seconde argument which hee vseth, is from the ende of his sanctification:
otherways he can have no boldness. Now let us come to the seconde argument: The seconde argument which he uses, is from the end of his sanctification:
av pns31 vmb vhi dx n1. av vvb pno12 vvi p-acp dt ord n1: dt ord n1 r-crq pns31 vvz, vbz p-acp dt n1 pp-f po31 n1:
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For their sakes I haue sanctifie my selfe. To what end? That they may be sanctified through thy trueth.
For their sakes I have sanctify my self. To what end? That they may be sanctified through thy truth.
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I haue sanctified my self, that is, I haue consecrated my selfe to the death, to bee a Sacrifice, that by my death,
I have sanctified my self, that is, I have consecrated my self to the death, to be a Sacrifice, that by my death,
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and thorow it, they should be made holy, and that by the ministerie of the Crosse.
and thorough it, they should be made holy, and that by the Ministry of the Cross.
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The ground of all our sanctification, is the Crosse and death of Iesus Christ.
The ground of all our sanctification, is the Cross and death of Iesus christ.
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It is that blood, and that Sacrifice, that maketh vs holy, and which is that meritorious cause that hath procured holinesse to euerie one of vs. Well, Brethren,
It is that blood, and that Sacrifice, that makes us holy, and which is that meritorious cause that hath procured holiness to every one of us Well, Brothers,
pn31 vbz cst n1, cc d n1, cst vv2 pno12 j, cc r-crq vbz d j n1 cst vhz vvn n1 p-acp d crd pp-f pno12 av, n2,
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as little as men will count of holinesse, our holinesse is deare bought:
as little as men will count of holiness, our holiness is deer bought:
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there is not one that hath a sponke of holinesse, little or much, but it is bought by the precious blood of the immaculate Lambe:
there is not one that hath a spunk of holiness, little or much, but it is bought by the precious blood of the immaculate Lamb:
pc-acp vbz xx pi cst vhz dt n1 pp-f n1, j cc d, cc-acp pn31 vbz vvn p-acp dt j n1 pp-f dt j n1:
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it is the dearest Merchandize that euer was bought in the worlde. So the ground of holinesse, is the blood of God:
it is the dearest Merchandise that ever was bought in the world. So the ground of holiness, is the blood of God:
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But I say againe, except that the Crosse of Christ, and his blood, and his death and Sacrifice, be made thine,
But I say again, except that the Cross of christ, and his blood, and his death and Sacrifice, be made thine,
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and applied to thee, and apprehended to thee, and except (so to speake it) the Crosse of Iesus Christ bee in thine heart,
and applied to thee, and apprehended to thee, and except (so to speak it) the Cross of Iesus christ be in thine heart,
cc vvd p-acp pno21, cc vvn p-acp pno21, cc c-acp (av pc-acp vvi pn31) dt n1 pp-f np1 np1 vbb p-acp po21 n1,
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and thy conscience sprinkled with his blood, the Crosse of Iesus shall neuer doe thee good, to make thee holy.
and thy conscience sprinkled with his blood, the Cross of Iesus shall never do thee good, to make thee holy.
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Now, yee see the meane, and instrument, whereby the death of Christ is made ours: It is the worde of Christ, euen the worde of the Crosse:
Now, ye see the mean, and Instrument, whereby the death of christ is made ours: It is the word of christ, even the word of the Cross:
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This same Gospel of Iesus Christ, wherein the Lord, in a manner, is crucified, and painted out to thine eye, that is the meane, which applyeth to thy soule that death, that it may bee effectuall in thee, to sanctification and holinesse of life:
This same Gospel of Iesus christ, wherein the Lord, in a manner, is Crucified, and painted out to thine eye, that is the mean, which Applieth to thy soul that death, that it may be effectual in thee, to sanctification and holiness of life:
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It will not bee Christ, and his Crosse, without thee, that will sanctifie thee, except thou belieue in him,
It will not be christ, and his Cross, without thee, that will sanctify thee, except thou believe in him,
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and by fayth drawe Christ, and his blood, into thine heart, thou mayest well bee worse,
and by faith draw christ, and his blood, into thine heart, thou Mayest well be Worse,
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and the Crosse of Christ may condemne thee, but thou shalt neuer bee the better of him:
and the Cross of christ may condemn thee, but thou shalt never be the better of him:
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But if thou belieuest this worde of the Crosse, and so make Iesus Christ, and his Crosse, thine by fayth,
But if thou Believest this word of the Cross, and so make Iesus christ, and his Cross, thine by faith,
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then the blood of Iesus Christ shall gushe out, to thy sanctification:
then the blood of Iesus christ shall gush out, to thy sanctification:
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It cannot bee ydle, but it must sanctifie, and separate thee from the worlde, and make thee an Heire of Life.
It cannot be idle, but it must sanctify, and separate thee from the world, and make thee an Heir of Life.
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Looke howe yee should haue a sight of the Crosse of Christ:
Look how ye should have a sighed of the Cross of christ:
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thinke it not enough, that Christ suffered and died for sinners, except when thou hearest this worde of the Crosse, thine heart griedilie gripe,
think it not enough, that christ suffered and died for Sinners, except when thou Hearst this word of the Cross, thine heart griedilie gripe,
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and drawe Christ in to thy selfe:
and draw christ in to thy self:
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and this aye should bee our exercise in the hearing of the word of the Crosse of Iesus Christ, to get such a solide apprehension of the Crosse, that thou mayest say, The Lord Iesus died for me, the greatest sinner in the world.
and this aye should be our exercise in the hearing of the word of the Cross of Iesus christ, to get such a solid apprehension of the Cross, that thou Mayest say, The Lord Iesus died for me, the greatest sinner in the world.
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Look that thou find the effect and fruit to flow of that Crosse, to the sanctification of thy soule,
Look that thou find the Effect and fruit to flow of that Cross, to the sanctification of thy soul,
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& mortification & slaughter of thy sinfull nature, day & night.
& mortification & slaughter of thy sinful nature, day & night.
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So heare not with the eares only, but with the apprehension of the heart, or els that Crosse shal neuer be effectual to saue thee,
So hear not with the ears only, but with the apprehension of the heart, or Else that Cross shall never be effectual to save thee,
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but for all this benefit of the word of the Crosse of Iesus Christ, euerlasting death and damnation shall be thine ende.
but for all this benefit of the word of the Cross of Iesus christ, everlasting death and damnation shall be thine end.
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Bee not secure in hearing, but drawe in to thy selfe Iesus Christ, and there shall followe such a joye and consolation, that all the tongues of men nor Angels, cannot expresse:
Bee not secure in hearing, but draw in to thy self Iesus christ, and there shall follow such a joy and consolation, that all the tongues of men nor Angels, cannot express:
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there is no pleasure comparable to that pleasure, which the heart of a faythfull man will finde.
there is no pleasure comparable to that pleasure, which the heart of a faithful man will find.
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Now hitherto hee hath prayed for himselfe first, That the Father would glorifie him:
Now hitherto he hath prayed for himself First, That the Father would Glorify him:
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and next, for his Disciples, eleuen in number, for Iudas hath no part of that Prayer.
and next, for his Disciples, eleuen in number, for Iudas hath no part of that Prayer.
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Now last, he extendeth his Prayer farder out, beyonde all the Apostles, to the whole faythfull, that shall belieue in him, to the ende of the worlde.
Now last, he extendeth his Prayer farther out, beyond all the Apostles, to the Whole faithful, that shall believe in him, to the end of the world.
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And this is the third part of this Prayer:
And this is the third part of this Prayer:
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a Prayer for the whole faythfull, that should belieue in him, to the ende of the worlde.
a Prayer for the Whole faithful, that should believe in him, to the end of the world.
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But to come to the wordes:
But to come to the words:
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Not for them onelie, that is, Not for my Disciples alone, doe I pray, But J praye also for all them that shall belieue in me through their Worde. Not for them only, that is, Not for my Disciples alone, do I pray, But J pray also for all them that shall believe in me through their Word.
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And vvhat prayeth hee for them? That they may bee made vp in one bodie, joyned with that band of perfection, of charitie and loue.
And what Prayeth he for them? That they may be made up in one body, joined with that band of perfection, of charity and love.
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And howe? As thou and I am one:
And how? As thou and I am one:
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Thou art in mee, and I am in thee, so they may bee one in vs :Thou art in me, and I am in thee, so they may be one in us:
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that is, Through their fayth in vs:
that is, Through their faith in us:
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and that, to this ende, that the worlde may belieue in mee, that thou hast sent mee.
and that, to this end, that the world may believe in me, that thou hast sent me.
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Yee see howe this Prayer of Christ extendeth it selfe: it beginneth narrowlie, and then piece and piece it groweth.
Ye see how this Prayer of christ extendeth it self: it begins narrowly, and then piece and piece it grows.
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It beginneth first at himselfe onelie, and hee prayeth, That the Father would glorifie him.
It begins First At himself only, and he Prayeth, That the Father would Glorify him.
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And then farther hee maketh his petition for his Disciples, That hee would first keepe them, and then sanctifie them.
And then farther he makes his petition for his Disciples, That he would First keep them, and then sanctify them.
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Then he extendeth it farther out, to the whole belieuers, that shall belieue in him to the ende of the worlde.
Then he extendeth it farther out, to the Whole believers, that shall believe in him to the end of the world.
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So, Brethren, it is not contained within that Age in the which Christ was in the Earth, (this is a great consolation,) it pertaineth not onelie to those Iewes and Gentiles that were at that time:
So, Brothers, it is not contained within that Age in the which christ was in the Earth, (this is a great consolation,) it pertaineth not only to those Iewes and Gentiles that were At that time:
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but the Prayer of Iesus Christ, euen this same Prayer, wherewith hee did consecrate himselfe to the death of the Crosse, it reacheth out to vs in this Age:
but the Prayer of Iesus christ, even this same Prayer, wherewith he did consecrate himself to the death of the Cross, it reaches out to us in this Age:
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And looke howe manie of vs hath fayth in Iesus Christ, wee may bee assured that that Prayer which Christ made, was made for vs, and euerie one that belieueth.
And look how many of us hath faith in Iesus christ, we may be assured that that Prayer which christ made, was made for us, and every one that Believeth.
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And when wee reade this Prayer, and these wordes, I pray not for them onelie,
And when we read this Prayer, and these words, I pray not for them only,
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but for them that shall belieue, there is not one, who findeth a sponke of fayth,but for them that shall believe, there is not one, who finds a spunk of faith,
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but hee may saye, Christ made this Prayer for mee, as assuredly as hee prayed for Peter and Iames, and the rest of the Apostles:
but he may say, christ made this Prayer for me, as assuredly as he prayed for Peter and James, and the rest of the Apostles:
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For when the Lord prayed, his eye was vpon euerie soule that should belieue in him to the ende of the worlde:
For when the Lord prayed, his eye was upon every soul that should believe in him to the end of the world:
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hee recommended euerie soule to his Father in this Prayer. Not generallie:
he recommended every soul to his Father in this Prayer. Not generally:
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but the Lord Iesus being God and man, hee had euerie soule before his eye, that euer was chosen,
but the Lord Iesus being God and man, he had every soul before his eye, that ever was chosen,
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and called, or shall bee called to the ende of the worlde: and he prayed particularlie for euerie soule.
and called, or shall be called to the end of the world: and he prayed particularly for every soul.
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So, if thou findest fayth in thine heart, thou mayest say, The Lord made intercession for me,
So, if thou Findest faith in thine heart, thou Mayest say, The Lord made Intercession for me,
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as well as hee did for Peter and Paul, or the rest. But, Brethren, this is well to bee marked, for whom it is that hee prayed:
as well as he did for Peter and Paul, or the rest. But, Brothers, this is well to be marked, for whom it is that he prayed:
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not for euerie man and woman, but for them who haue fayth, for those that belieue in him:
not for every man and woman, but for them who have faith, for those that believe in him:
xx p-acp d n1 cc n1, cc-acp p-acp pno32 r-crq vhb n1, p-acp d cst vvb p-acp pno31:
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Neuer soule got part of that Prayer, or of his death, or of his blessed resurrection,
Never soul god part of that Prayer, or of his death, or of his blessed resurrection,
av-x n1 vvd n1 pp-f d n1, cc pp-f po31 n1, cc pp-f po31 j-vvn n1,
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5703
or of that glorie, that belieueth not. Therefore, let vs belieue, as euer wee would haue anie grace:
or of that glory, that Believeth not. Therefore, let us believe, as ever we would have any grace:
cc pp-f d n1, cst vvz xx. av, vvb pno12 vvi, c-acp av pns12 vmd vhi d n1:
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5704
for no grace shall euer appertaine to any soule, but to that soule that belieueth. It is not for scant of grace, that the worlde perisheth:
for no grace shall ever appertain to any soul, but to that soul that Believeth. It is not for scant of grace, that the world Perishes:
c-acp dx n1 vmb av vvi p-acp d n1, cc-acp p-acp d n1 cst vvz. pn31 vbz xx p-acp j pp-f n1, cst dt n1 vvz:
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The Prayer of Iesus Christ might extende it selfe to a thousande worldes.
The Prayer of Iesus christ might extend it self to a thousande world's.
dt n1 pp-f np1 np1 vmd vvi pn31 n1 p-acp dt crd n2.
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Howe falleth it out then, if hee might saue a thousande worldes, that the worlde perisheth? It is not for scant of vertue, in the Prayer,
Howe falls it out then, if he might save a thousande world's, that the world Perishes? It is not for scant of virtue, in the Prayer,
np1 vvz pn31 av av, cs pns31 vmd vvi dt crd n2, cst dt n1 vvz? pn31 vbz xx p-acp j pp-f n1, p-acp dt n1,
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or in the death of Christ, that the worlde perished; but for want of fayth: wee are not capable of the vertue of his death:
or in the death of christ, that the world perished; but for want of faith: we Are not capable of the virtue of his death:
cc p-acp dt n1 pp-f np1, cst dt n1 vvd; cc-acp p-acp n1 pp-f n1: pns12 vbr xx j pp-f dt n1 pp-f po31 n1:
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no soule is capable of that death, but that soule that is faythfull: that man that is faythfull, is made partaker of all the Prayers of Iesus Christ,
no soul is capable of that death, but that soul that is faithful: that man that is faithful, is made partaker of all the Prayers of Iesus christ,
dx n1 vbz j pp-f d n1, cc-acp cst n1 cst vbz j: cst n1 cst vbz j, vbz vvn n1 pp-f d dt n2 pp-f np1 np1,
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and the vertue of that death shall strike out to his saluation. Onelie belieue, and thou shalt finde the effect of that Prayer:
and the virtue of that death shall strike out to his salvation. Only believe, and thou shalt find the Effect of that Prayer:
cc dt n1 pp-f d n1 vmb vvi av p-acp po31 n1. j vvb, cc pns21 vm2 vvi dt n1 pp-f d n1:
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but if thou belieuest not, that Prayer shall not serue to thy saluation. But this is to be marked:
but if thou Believest not, that Prayer shall not serve to thy salvation. But this is to be marked:
cc-acp cs pns21 vv2 xx, cst n1 vmb xx vvi p-acp po21 n1. p-acp d vbz pc-acp vbi vvn:
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5711
How is this fayth gotten? Those, sayth hee, who shall belieue in mee, through their worde.
How is this faith got? Those, say he, who shall believe in me, through their word.
c-crq vbz d n1 vvn? d, vvz pns31, r-crq vmb vvi p-acp pno11, p-acp po32 n1.
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5712
Fayth in Iesus Christ is ***** not gotten by euerie worde, and euerie dreame, and euerie vnwritten verity,
Faith in Iesus christ is ***** not got by every word, and every dream, and every unwritten verity,
n1 p-acp np1 np1 vbz ***** xx vvn p-acp d n1, cc d n1, cc d j n1,
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and fantasie of man. (The enemies haue filled the world with dreames, and giue out fantasies and dreames to bee belieued.) The inuentions of the Pope and Cardinalls, will not breede fayth in thine heart.
and fantasy of man. (The enemies have filled the world with dreams, and give out fantasies and dreams to be believed.) The Inventions of the Pope and Cardinals, will not breed faith in thine heart.
cc n1 pp-f n1. (dt n2 vhb vvn dt n1 p-acp n2, cc vvi av n2 cc n2 pc-acp vbi vvn.) dt n2 pp-f dt n1 cc n2, vmb xx vvi n1 p-acp po21 n1.
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5714
Looke the wordes, They who belieue in mee through their worde. No worde will breede fayth, but the worde of the Apostles:
Look the words, They who believe in me through their word. No word will breed faith, but the word of the Apostles:
n1 dt n2, pns32 r-crq vvb p-acp pno11 p-acp po32 n1. dx n1 vmb vvi n1, cc-acp dt n1 pp-f dt n2:
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5715
Christ will so honour them, that hee will neuer worke fayth in the heart of man, but by their worde onelie:
christ will so honour them, that he will never work faith in the heart of man, but by their word only:
np1 vmb av vvi pno32, cst pns31 vmb av-x vvi n1 p-acp dt n1 pp-f n1, cc-acp p-acp po32 n1 av-j:
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And so to the ende of the worlde, no worde is to bee belieued, but the worde of the Apostles and Prophets:
And so to the end of the world, no word is to be believed, but the word of the Apostles and prophets:
cc av p-acp dt n1 pp-f dt n1, dx n1 vbz pc-acp vbi vvn, cc-acp dt n1 pp-f dt n2 cc n2:
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5717
For this excludeth not the worde of the Prophets, but the traditions of me.
For this excludeth not the word of the prophets, but the traditions of me.
c-acp d vvz xx dt n1 pp-f dt n2, cc-acp dt n2 pp-f pno11.
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5718
If thou settest thine heart to seeke fayth by the worde of the Antichrist, thou shalt neuer gette fayth in thine heart.
If thou settest thine heart to seek faith by the word of the Antichrist, thou shalt never get faith in thine heart.
cs pns21 vv2 po21 n1 pc-acp vvi n1 p-acp dt n1 pp-f dt np1, pns21 vm2 av-x vvi n1 p-acp po21 n1.
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If thou wilt haue fayth, heare this worde of the Apostles:
If thou wilt have faith, hear this word of the Apostles:
cs pns21 vm2 vhi n1, vvb d n1 pp-f dt n2:
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and if thou turnest thine eare from it, all the wordes in the worlde shall not worke fayth in thine heart.
and if thou Turnest thine ear from it, all the words in the world shall not work faith in thine heart.
cc cs pns21 vv2 po21 n1 p-acp pn31, d dt n2 p-acp dt n1 vmb xx vvi n1 p-acp po21 n1.
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5721
The thing which hee requireth would bee marked: What requireth hee? Hee requireth, That they all may bee one.
The thing which he requires would be marked: What requires he? He requires, That they all may be one.
dt n1 r-crq pns31 vvz vmd vbi vvn: q-crq vvz pns31? pns31 vvz, cst pns32 d vmb vbi pi.
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5722
So, the thing which hee asketh for vs all, to the ende of the worlde, it is, That wee bee joyned together in that conjunction of loue,
So, the thing which he asks for us all, to the end of the world, it is, That we be joined together in that conjunction of love,
av, dt n1 r-crq pns31 vvz p-acp pno12 d, p-acp dt n1 pp-f dt n1, pn31 vbz, cst pns12 vbb vvn av p-acp d n1 pp-f n1,
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and made vp in one bodie, and one newe man, whereof the Head is the LORD IESVS,
and made up in one body, and one new man, whereof the Head is the LORD JESUS,
cc vvd a-acp p-acp crd n1, cc crd j n1, c-crq dt n1 vbz dt n1 np1,
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and knitte vp with that band of perfection, which is loue. Without IESVS CHRIST there is no bodie, there is no coniunction with the members:
and knit up with that band of perfection, which is love. Without JESUS CHRIST there is no body, there is no conjunction with the members:
cc vvn a-acp p-acp d n1 pp-f n1, r-crq vbz n1. p-acp np1 np1 pc-acp vbz dx n1, pc-acp vbz dx n1 p-acp dt n2:
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5725
no, the sibbest conjunction in the worlde, is not worth a pennie without IESVS CHRIST:
no, the sibbest conjunction in the world, is not worth a penny without JESUS CHRIST:
uh-dx, dt vv2 n1 p-acp dt n1, vbz xx j dt n1 p-acp np1 np1:
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5726
No, the conjunction of man and woman, which is a neare conjunction, and the conjunction betwixt brother and sister:
No, the conjunction of man and woman, which is a near conjunction, and the conjunction betwixt brother and sister:
uh-dx, dt n1 pp-f n1 cc n1, r-crq vbz dt j n1, cc dt n1 p-acp n1 cc n1:
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5727
and in a word, all conjunction, is nothing but a dispersion, which is without Iesus Christ;
and in a word, all conjunction, is nothing but a dispersion, which is without Iesus christ;
cc p-acp dt n1, d n1, vbz pix p-acp dt n1, r-crq vbz p-acp np1 np1;
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it is nothing but a variance. This naturall life is nothing without Iesus Christ. I might drawe this matter from the grounde:
it is nothing but a variance. This natural life is nothing without Iesus christ. I might draw this matter from the ground:
pn31 vbz pix p-acp dt n1. d j n1 vbz pix p-acp np1 np1. pns11 vmd vvi d n1 p-acp dt n1:
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5729
After Adam had fallen, and was seuered from God, Adam and Eue had no true conjunction,
After Adam had fallen, and was severed from God, Adam and Eve had no true conjunction,
c-acp np1 vhd vvn, cc vbds vvn p-acp np1, np1 cc av vhd dx j n1,
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nor none of their posterie after them.
nor none of their posterie After them.
ccx pix pp-f po32 n1 p-acp pno32.
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5731
Then, Brethren, howe get wee our conjunction againe? Euen by Iesus Christ, and by that vertue in him ▪ for except in him, nature,
Then, Brothers, how get we our conjunction again? Eve by Iesus christ, and by that virtue in him ▪ for except in him, nature,
av, n2, q-crq vvb pns12 po12 n1 av? np1 p-acp np1 np1, cc p-acp d n1 p-acp pno31 ▪ c-acp c-acp p-acp pno31, n1,
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and all these bandes bee sanctified, by them men cannot bee joyned together amongst themselues:
and all these bands be sanctified, by them men cannot be joined together among themselves:
cc d d n2 vbb vvn, p-acp pno32 n2 vmbx vbi vvn av p-acp px32:
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5733
For in him there is made a gathering together, of all thinges, both which are in Heauen,
For in him there is made a gathering together, of all things, both which Are in Heaven,
c-acp p-acp pno31 a-acp vbz vvn dt n-vvg av, pp-f d n2, d r-crq vbr p-acp n1,
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and which are in Earth, Ephes. 1. vers. 10. Coloss. 1. vers. 20. He insisteth vpon that vnion, and he recommendeth it vnto vs, and amplifieth it from ▪ the similitude between the Father and the Sonne:
and which Are in Earth, Ephesians 1. vers. 10. Coloss. 1. vers. 20. He insisteth upon that Union, and he recommendeth it unto us, and amplifieth it from ▪ the similitude between the Father and the Son:
cc q-crq vbr p-acp n1, np1 crd fw-la. crd np1 crd fw-la. crd pns31 vvz p-acp d n1, cc pns31 vvz pn31 p-acp pno12, cc vvz pn31 p-acp ▪ dt n1 p-acp dt n1 cc dt n1:
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The Father is in the Sonne, and the Sonne is in the Father:
The Father is in the Son, and the Son is in the Father:
dt n1 vbz p-acp dt n1, cc dt n1 vbz p-acp dt n1:
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that is, they are one, by a wonderful and vnspeakable conjunction, in a diuine nature and essence.
that is, they Are one, by a wondered and unspeakable conjunction, in a divine nature and essence.
cst vbz, pns32 vbr crd, p-acp dt j cc j-u n1, p-acp dt j-jn n1 cc n1.
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The thing in the world, wherein we resemble moste that glorious Trinitie, the Father, the Sonne,
The thing in the world, wherein we resemble most that glorious Trinity, the Father, the Son,
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and the holie Spirit, is this vnion: Wouldest thou bee like the Father, and like the Sonne, and like the holie Ghost,
and the holy Spirit, is this Union: Wouldst thou be like the Father, and like the Son, and like the holy Ghost,
cc dt j n1, vbz d n1: vmd2 pns21 vbi av-j dt n1, cc av-j dt n1, cc av-j dt j n1,
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then bee vnited in heart and loue, with the members of Iesus Christ. There is no likenesse with the Father, without this vnion.
then be united in heart and love, with the members of Iesus christ. There is no likeness with the Father, without this Union.
av vbi vvn p-acp n1 cc n1, p-acp dt n2 pp-f np1 np1. pc-acp vbz dx n1 p-acp dt n1, p-acp d n1.
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A man full of malice in the heart, is no more like to Iesus Christ, and to the Father, than the Deuill is:
A man full of malice in the heart, is no more like to Iesus christ, and to the Father, than the devil is:
dt n1 j pp-f n1 p-acp dt n1, vbz dx av-dc av-j p-acp np1 np1, cc p-acp dt n1, cs dt n1 vbz:
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and that is the thing which the Deuill seeketh moste of all, to make men vnlike to God:
and that is the thing which the devil seeks most of all, to make men unlike to God:
cc cst vbz dt n1 r-crq dt n1 vvz ds pp-f d, pc-acp vvi n2 av-j p-acp np1:
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For as vnion with God bringeth life euerlasting, so vnlikenesse with God, and disseuering from him, bringeth death euerlasting.
For as Union with God brings life everlasting, so unlikeness with God, and dissevering from him, brings death everlasting.
c-acp c-acp n1 p-acp np1 vvz n1 j, av n1 p-acp np1, cc j p-acp pno31, vvz n1 j.
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None shall bee safe in that Great daye, but so manie as are vnited with a bande of loue:
None shall be safe in that Great day, but so many as Are united with a band of love:
pix vmb vbi j p-acp cst j n1, cc-acp av d c-acp vbr vvn p-acp dt n1 pp-f n1:
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if thou bee not vnited by that bande, with the members, looke for nothing but death.
if thou be not united by that band, with the members, look for nothing but death.
cs pns21 vbb xx vvn p-acp d n1, p-acp dt n2, vvb p-acp pix cc-acp n1.
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Then hee setteth downe the ground of our conjunction, Euen that they may bee also one in vs. What is the ground of the coniunction of the members amongst themselues,
Then he sets down the ground of our conjunction, Even that they may be also one in us What is the ground of the conjunction of the members among themselves,
av pns31 vvz a-acp dt n1 pp-f po12 n1, av cst pns32 vmb vbi av crd p-acp pno12 r-crq vbz dt n1 pp-f dt n1 pp-f dt n2 p-acp px32,
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but the coniunction of the members in the Head? If thou bee not joyned with the Head, the Lord Iesus, by fayth, thou canst not dwell with thy neighbour in loue and charitie.
but the conjunction of the members in the Head? If thou be not joined with the Head, the Lord Iesus, by faith, thou Canst not dwell with thy neighbour in love and charity.
cc-acp dt n1 pp-f dt n2 p-acp dt n1? cs pns21 vbb xx vvn p-acp dt n1, dt n1 np1, p-acp n1, pns21 vm2 xx vvi p-acp po21 n1 p-acp n1 cc n1.
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Hee who is joyned with the Kirke, hee must first bee ioyned with Christ.
He who is joined with the Kirk, he must First be joined with christ.
pns31 r-crq vbz vvn p-acp dt n1, pns31 vmb ord vbi vvn p-acp np1.
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Hee commeth to the argumentes of this coniunction, and the first is, from the ende, which is this, That the worlde may knowe, that I am sent from thee :
He comes to the Arguments of this conjunction, and the First is, from the end, which is this, That the world may know, that I am sent from thee:
pns31 vvz p-acp dt n2 pp-f d n1, cc dt ord vbz, p-acp dt n1, r-crq vbz d, cst dt n1 vmb vvi, cst pns11 vbm vvn p-acp pno21:
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that is, that the world seeing that vnion of the faythfull amongst themselues, and that binding vp of their mindes and hearts, by that band of loue, may know me, from whom that conjunction proceedeth,
that is, that the world seeing that Union of the faithful among themselves, and that binding up of their minds and hearts, by that band of love, may know me, from whom that conjunction Proceedeth,
cst vbz, cst dt n1 vvg d n1 pp-f dt j p-acp px32, cc d vvg a-acp pp-f po32 n2 cc n2, p-acp d n1 pp-f n1, vmb vvi pno11, p-acp ro-crq d n1 vvz,
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and they may take me vp, not (as they doe) to be a wicked man,
and they may take me up, not (as they do) to be a wicked man,
cc pns32 vmb vvi pno11 a-acp, xx (c-acp pns32 vdb) pc-acp vbi dt j n1,
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but to haue come downe from the Father, and to be the Sonne of God.
but to have come down from the Father, and to be the Son of God.
cc-acp pc-acp vhi vvn a-acp p-acp dt n1, cc pc-acp vbi dt n1 pp-f np1.
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Then, Brethren, there is not a thing in the world, no, not an effect in the world, where in that vertue of Iesus Christ appeareth more,
Then, Brothers, there is not a thing in the world, no, not an Effect in the world, where in that virtue of Iesus christ appears more,
av, n2, pc-acp vbz xx dt n1 p-acp dt n1, uh-dx, xx dt n1 p-acp dt n1, c-crq p-acp d n1 pp-f np1 np1 vvz av-dc,
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than in this conjunction of the members of the Kirke in the Earth.
than in this conjunction of the members of the Kirk in the Earth.
cs p-acp d n1 pp-f dt n2 pp-f dt n1 p-acp dt n1.
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So, wouldest thou showe before the worlde, that Iesus is God, equall with the Father? bee at one with thy neighbour.
So, Wouldst thou show before the world, that Iesus is God, equal with the Father? be At one with thy neighbour.
np1, vmd2 pns21 vvi p-acp dt n1, cst np1 vbz np1, j-jn p-acp dt n1? vbb p-acp pi p-acp po21 n1.
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Wouldest thou glorifie Iesus Christ, and professe him before the worlde, and honour him? liue in peace, vnitie, and concord.
Wouldst thou Glorify Iesus christ, and profess him before the world, and honour him? live in peace, unity, and concord.
vmd2 pns21 vvi np1 np1, cc vvb pno31 p-acp dt n1, cc vvi pno31? vvb p-acp n1, n1, cc n1.
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5756
Wouldest thou dishonour him, and shame him before the world? be at variance, haue no peace, and no loue.
Wouldst thou dishonour him, and shame him before the world? be At variance, have no peace, and no love.
vmd2 pns21 vvi pno31, cc vvi pno31 p-acp dt n1? vbb p-acp n1, vhb dx n1, cc dx n1.
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5757
If thou wouldest set thy selfe to make the worlde thinke, that Iesus Christ is not one with the Father, haue no peace with thy neighbour.
If thou Wouldst Set thy self to make the world think, that Iesus christ is not one with the Father, have no peace with thy neighbour.
cs pns21 vmd2 vvi po21 n1 pc-acp vvi dt n1 vvb, cst np1 np1 vbz xx pi p-acp dt n1, vhb dx n1 p-acp po21 n1.
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5758
This conjunction, and making vp of one body, is no small effect of the vertue of Iesus Christ:
This conjunction, and making up of one body, is no small Effect of the virtue of Iesus christ:
d n1, cc vvg a-acp pp-f crd n1, vbz dx j n1 pp-f dt n1 pp-f np1 np1:
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there is no power in Heauen nor in Earth, but this power of God, that will make vp that band:
there is no power in Heaven nor in Earth, but this power of God, that will make up that band:
pc-acp vbz dx n1 p-acp n1 ccx p-acp n1, cc-acp d n1 pp-f np1, cst vmb vvi a-acp d n1:
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all the Kinges in the Earth will not make thee loue thy neighbour truely: no power can make thee loue thy Wife truely:
all the Kings in the Earth will not make thee love thy neighbour truly: no power can make thee love thy Wife truly:
d dt n2 p-acp dt n1 vmb xx vvi pno21 vvb po21 n1 av-j: dx n1 vmb vvi pno21 vvb po21 n1 av-j:
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5761
no, not thy Children, but onely that power that floweth from Iesus Christ, the infinite power of that Godhead, which floweth from him to thy soule, is able to turne thine hatred into loue, and to sanctifie thee.
no, not thy Children, but only that power that flows from Iesus christ, the infinite power of that Godhead, which flows from him to thy soul, is able to turn thine hatred into love, and to sanctify thee.
dx, xx po21 n2, cc-acp av-j cst n1 cst vvz p-acp np1 np1, dt j n1 pp-f d n1, r-crq vvz p-acp pno31 p-acp po21 n1, vbz j pc-acp vvi po21 n1 p-acp n1, cc pc-acp vvi pno21.
(25) lecture (DIV1)
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So, wouldest thou glorifie Christ in this world, and liue in this world to the glory of him,
So, Wouldst thou Glorify christ in this world, and live in this world to the glory of him,
np1, vmd2 pns21 vvi np1 p-acp d n1, cc vvi p-acp d n1 p-acp dt n1 pp-f pno31,
(25) lecture (DIV1)
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and professe that he is God, and that the fulnesse of the Godhead dwelleth in him bodily? striue,
and profess that he is God, and that the fullness of the Godhead dwells in him bodily? strive,
cc vvb cst pns31 vbz np1, cc cst dt n1 pp-f dt n1 vvz p-acp pno31 j? vvb,
(25) lecture (DIV1)
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so farre as lieth in thee, to keepe peace with all men, and bee knitte vp in loue with thy neighbour,
so Far as lies in thee, to keep peace with all men, and be knit up in love with thy neighbour,
av av-j c-acp vvz p-acp pno21, pc-acp vvi n1 p-acp d n2, cc vbi vvn a-acp p-acp n1 p-acp po21 n1,
(25) lecture (DIV1)
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as thou wouldest glorifie him in this life, and haue part of that euerlasting glorie, purchased by the blood of Christ:
as thou Wouldst Glorify him in this life, and have part of that everlasting glory, purchased by the blood of christ:
c-acp pns21 vmd2 vvi pno31 p-acp d n1, cc vhb n1 pp-f cst j n1, vvn p-acp dt n1 pp-f np1:
(25) lecture (DIV1)
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To whome, with the Father, and the holie Spirit, bee all prayse, honour, and glorie, for euermore. AMEN.
To whom, with the Father, and the holy Spirit, be all praise, honour, and glory, for evermore. AMEN.
p-acp ro-crq, p-acp dt n1, cc dt j n1, vbb d n1, n1, cc n1, c-acp av. uh-n.
(25) lecture (DIV1)
364
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THE XXIV. LECTVRE, OF CHRISTES PRAYER BEFORE HIS PASSION. IOHN, CHAP. xvii. VERS. 22.23.24.
THE XXIV. LECTURE, OF CHRIST'S PRAYER BEFORE HIS PASSION. JOHN, CHAP. xvii. VERS. 22.23.24.
dt np1. n1, pp-f npg1 n1 p-acp po31 n1. np1, np1 crd. fw-la. crd.
(26) lecture (DIV1)
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22 And the glorie that thou gauest mee, J haue giuen them, that they may bee one, as wee are one,
22 And the glory that thou Gavest me, J have given them, that they may be one, as we Are one,
crd cc dt n1 cst pns21 vvd2 pno11, pns11 vhb vvn pno32, cst pns32 vmb vbi pi, c-acp pns12 vbr crd,
(26) lecture (DIV1)
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23 I in them, and thou in mee, that they may bee made perfect in one;
23 I in them, and thou in me, that they may be made perfect in one;
crd zz p-acp pno32, cc pns21 p-acp pno11, cst pns32 vmb vbi vvn j p-acp pi;
(26) lecture (DIV1)
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and that the world may know, that thou hast sent mee, and hast loued them as thou hast loued mee.
and that the world may know, that thou hast sent me, and hast loved them as thou hast loved me.
cc cst dt n1 vmb vvi, cst pns21 vh2 vvn pno11, cc vh2 vvd pno32 c-acp pns21 vh2 vvn pno11.
(26) lecture (DIV1)
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24 Father, J will, that they which thou hast giuen mee, bee with mee, euen where I am, that they may beholde that my glorie, which thou hast giuen mee:
24 Father, J will, that they which thou hast given me, be with me, even where I am, that they may behold that my glory, which thou hast given me:
crd n1, pns11 vmb, cst pns32 r-crq pns21 vh2 vvn pno11, vbb p-acp pno11, av c-crq pns11 vbm, cst pns32 vmb vvi cst po11 n1, r-crq pns21 vh2 vvn pno11:
(26) lecture (DIV1)
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for thou louedst mee before the foundation of the world.
for thou lovedest me before the Foundation of the world.
c-acp pns21 vvd2 pno11 p-acp dt n1 pp-f dt n1.
(26) lecture (DIV1)
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IN the last part of this PRAYER (Wel beloued in the Lord Iesus) the Lord,
IN the last part of this PRAYER (Well Beloved in the Lord Iesus) the Lord,
p-acp dt ord n1 pp-f d n1 (uh j-vvn p-acp dt n1 np1) dt n1,
(26) lecture (DIV1)
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after that hee hath prayed for himselfe, that the Father would glorifie him;
After that he hath prayed for himself, that the Father would Glorify him;
c-acp cst pns31 vhz vvn p-acp px31, cst dt n1 vmd vvi pno31;
(26) lecture (DIV1)
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and after that hee had prayed for his Disciples, to wit, the eleuen, (for hee prayeth not for Judas, because hee was the sonne of perdition,) at last he conceiueth a Prayer for the whole faithfull to the ende of the worlde:
and After that he had prayed for his Disciples, to wit, the eleuen, (for he Prayeth not for Judas, Because he was the son of perdition,) At last he conceiveth a Prayer for the Whole faithful to the end of the world:
cc c-acp cst pns31 vhd vvn p-acp po31 n2, pc-acp vvi, dt crd, (c-acp pns31 vvz xx p-acp np1, c-acp pns31 vbds dt n1 pp-f n1,) p-acp ord pns31 vvz dt n1 p-acp dt j-jn j p-acp dt n1 pp-f dt n1:
(26) lecture (DIV1)
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I pray not, sayeth the Lord, for them onelie, that is, for my Disciples, but I pray for all them that will belieue in mee, through their word. I pray not, Saith the Lord, for them only, that is, for my Disciples, but I pray for all them that will believe in me, through their word.
pns11 vvb xx, vvz dt n1, p-acp pno32 av-j, cst vbz, p-acp po11 n2, p-acp pns11 vvb p-acp d pno32 cst vmb vvi p-acp pno11, p-acp po32 n1.
(26) lecture (DIV1)
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The thing which he prayeth for the whole faithfull, is this, That they may bee one in this worlde, joyned in one heart and minde, to make vp in this Earth that glorious bodie of Iesus Christ:
The thing which he Prayeth for the Whole faithful, is this, That they may be one in this world, joined in one heart and mind, to make up in this Earth that glorious body of Iesus christ:
dt n1 r-crq pns31 vvz p-acp dt j-jn j, vbz d, cst pns32 vmb vbi pi p-acp d n1, vvn p-acp crd n1 cc n1, pc-acp vvi a-acp p-acp d n1 cst j n1 pp-f np1 np1:
(26) lecture (DIV1)
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that is the thing hee prayeth for.
that is the thing he Prayeth for.
cst vbz dt n1 pns31 vvz p-acp.
(26) lecture (DIV1)
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The first argument yee hearde the last daye, which was from the ende of that vnion of men and women, in the Kirke of God,
The First argument ye heard the last day, which was from the end of that Union of men and women, in the Kirk of God,
dt ord n1 pn22 vvd dt ord n1, r-crq vbds p-acp dt n1 pp-f d n1 pp-f n2 cc n2, p-acp dt n1 pp-f np1,
(26) lecture (DIV1)
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and of the making vp of the bodie of Iesus Christ: Then the world shall know, that Christ is sent of the Father:
and of the making up of the body of Iesus christ: Then the world shall know, that christ is sent of the Father:
cc pp-f dt n-vvg a-acp pp-f dt n1 pp-f np1 np1: av dt n1 vmb vvi, cst np1 vbz vvn pp-f dt n1:
(26) lecture (DIV1)
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In that conjunction and vnion, they shall see that Iesus Christ is the Messias, sent of the Father, to the worlde,
In that conjunction and Union, they shall see that Iesus christ is the Messias, sent of the Father, to the world,
p-acp d n1 cc n1, pns32 vmb vvi cst np1 np1 vbz dt np1, vvn pp-f dt n1, p-acp dt n1,
(26) lecture (DIV1)
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for the redemption of the world: that is the first argument. Now wee goe forward in this present Text, to the second argument of his petition,
for the redemption of the world: that is the First argument. Now we go forward in this present Text, to the second argument of his petition,
p-acp dt n1 pp-f dt n1: cst vbz dt ord n1. av pns12 vvb av-j p-acp d j n1, p-acp dt ord n1 pp-f po31 n1,
(26) lecture (DIV1)
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for the whole faythfull to the ende of the world.
for the Whole faithful to the end of the world.
p-acp dt j-jn j p-acp dt n1 pp-f dt n1.
(26) lecture (DIV1)
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The second argument is taken from the end of that glorie which the Father hath giuen to the Sonne,
The second argument is taken from the end of that glory which the Father hath given to the Son,
dt ord n1 vbz vvn p-acp dt n1 pp-f d n1 r-crq dt n1 vhz vvn p-acp dt n1,
(26) lecture (DIV1)
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and that the Sonne hath giuen to the faythfull:
and that the Son hath given to the faithful:
cc cst dt n1 vhz vvn p-acp dt j:
(26) lecture (DIV1)
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the ende of all this, is, That there should be an vnion and conjunction amongst the members of one bodie of Iesus Christ in the Earth.
the end of all this, is, That there should be an Union and conjunction among the members of one body of Iesus christ in the Earth.
dt n1 pp-f d d, vbz, cst a-acp vmd vbi dt n1 cc n1 p-acp dt n2 pp-f crd n1 pp-f np1 np1 p-acp dt n1.
(26) lecture (DIV1)
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The glory that the Father gaue to the Sonne, and the glorie that the Sonne gaue to vs, tendeth to this end, that we be joyned together in the Earth, to make vp the bodie of Iesus Christ:
The glory that the Father gave to the Son, and the glory that the Son gave to us, tendeth to this end, that we be joined together in the Earth, to make up the body of Iesus christ:
dt n1 cst dt n1 vvd p-acp dt n1, cc dt n1 cst dt n1 vvd p-acp pno12, vvz p-acp d n1, cst pns12 vbb vvn av p-acp dt n1, pc-acp vvi a-acp dt n1 pp-f np1 np1:
(26) lecture (DIV1)
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Seeing that all the glorie that thou hast giuen mee, and I haue giuen them, serueth to this, that they may bee one,
Seeing that all the glory that thou hast given me, and I have given them, serveth to this, that they may be one,
vvg cst d dt n1 cst pns21 vh2 vvn pno11, cc pns11 vhb vvn pno32, vvz p-acp d, cst pns32 vmb vbi pi,
(26) lecture (DIV1)
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as we are one ▪ this is the thing I pray for, That they may bee vnited in one bodie.
as we Are one ▪ this is the thing I pray for, That they may be united in one body.
c-acp pns12 vbr pi ▪ d vbz dt n1 pns11 vvb p-acp, cst pns32 vmb vbi vvn p-acp crd n1.
(26) lecture (DIV1)
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The glorie, sayeth the Lord, that thou hast giuen mee, I haue giuen it vnto them :The glory, Saith the Lord, that thou hast given me, I have given it unto them:
dt n1, vvz dt n1, cst pns21 vh2 vvn pno11, pns11 vhb vvn pn31 p-acp pno32:
(26) lecture (DIV1)
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That is, to the whole faythfull:
That is, to the Whole faithful:
cst vbz, p-acp dt j-jn j:
(26) lecture (DIV1)
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not to his Disciples onlie, but to the whole faythfull to the end of the worlde.
not to his Disciples only, but to the Whole faithful to the end of the world.
xx p-acp po31 n2 av-j, cc-acp p-acp dt j-jn j p-acp dt n1 pp-f dt n1.
(26) lecture (DIV1)
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What is the glorie that the Father hath giuen to the Sonne? The next word expoundeth it, and maketh it cleare:
What is the glory that the Father hath given to the Son? The next word expoundeth it, and makes it clear:
q-crq vbz dt n1 cst dt n1 vhz vvn p-acp dt n1? dt ord n1 vvz pn31, cc vv2 pn31 j:
(26) lecture (DIV1)
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The glorie that the Father giueth to the Sonne, standeth in this, that the Father is in the Sonne:
The glory that the Father gives to the Son, Stands in this, that the Father is in the Son:
dt n1 cst dt n1 vvz p-acp dt n1, vvz p-acp d, cst dt n1 vbz p-acp dt n1:
(26) lecture (DIV1)
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I in them, and thou in mee. The Father is in the Sonne: the Father hath giuen himselfe to the Sonne.I in them, and thou in me. The Father is in the Son: the Father hath given himself to the Son.
pns11 p-acp pno32, cc pns21 p-acp pno11. dt n1 vbz p-acp dt n1: dt n1 vhz vvn px31 p-acp dt n1.
(26) lecture (DIV1)
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This is high, but I shall make it plaine to you:
This is high, but I shall make it plain to you:
d vbz j, cc-acp pns11 vmb vvi pn31 av-j p-acp pn22:
(26) lecture (DIV1)
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In the eternall generation, wherein the Father begot the Sonne from all eternity, without beginning, the Father communicated with the Sonne that whole glorious substance and nature:
In the Eternal generation, wherein the Father begotten the Son from all eternity, without beginning, the Father communicated with the Son that Whole glorious substance and nature:
p-acp dt j n1, c-crq dt n1 vvd dt n1 p-acp d n1, p-acp n1, dt n1 vvn p-acp dt n1 cst j-jn j n1 cc n1:
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and as soone as hee communicated with the Sonne his whole glorious nature and substance, so soone the Father and the Sonne became one in nature and substance:
and as soon as he communicated with the Son his Whole glorious nature and substance, so soon the Father and the Son became one in nature and substance:
cc c-acp av c-acp pns31 vvn p-acp dt n1 po31 j-jn j n1 cc n1, av av dt n1 cc dt n1 vvd pi p-acp n1 cc n1:
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And therefore, considering this communication of the nature and substance of the Father and the Sonne, it is saide, that the Father is in the Sonne, to wit, in nature and substance,
And Therefore, considering this communication of the nature and substance of the Father and the Son, it is said, that the Father is in the Son, to wit, in nature and substance,
cc av, vvg d n1 pp-f dt n1 cc n1 pp-f dt n1 cc dt n1, pn31 vbz vvn, cst dt n1 vbz p-acp dt n1, pc-acp vvi, p-acp n1 cc n1,
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and that the Father hath giuen to the Sonne his glorie:
and that the Father hath given to the Son his glory:
cc cst dt n1 vhz vvn p-acp dt n1 po31 n1:
(26) lecture (DIV1)
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For, Brethren, what is the glorie of God? Nothing but the glorious essence and nature of God:
For, Brothers, what is the glory of God? Nothing but the glorious essence and nature of God:
c-acp, n2, r-crq vbz dt n1 pp-f np1? pix p-acp dt j n1 cc n1 pp-f np1:
(26) lecture (DIV1)
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and this is the glorie that he giueth to the Sonne.
and this is the glory that he gives to the Son.
cc d vbz dt n1 cst pns31 vvz p-acp dt n1.
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What is meant againe by this glorie that the Sonne giueth to the Father? The wordes in the next Vers. maketh it plaine, I in them :
What is meant again by this glory that the Son gives to the Father? The words in the next Vers. makes it plain, I in them:
q-crq vbz vvn av p-acp d n1 cst dt n1 vvz p-acp dt n1? dt n2 p-acp dt ord np1 vvz pn31 j, pns11 p-acp pno32:
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The glorie that the Sonne hath giuen vs, is nothing but himselfe: it standeth in this, That the Sonne is in euerie one of the faythfull. To make it more plaine:
The glory that the Son hath given us, is nothing but himself: it Stands in this, That the Son is in every one of the faithful. To make it more plain:
dt n1 cst dt n1 vhz vvn pno12, vbz pix cc-acp px31: pn31 vvz p-acp d, cst dt n1 vbz p-acp d crd pp-f dt j. p-acp vvi pn31 av-dc j:
(26) lecture (DIV1)
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In our Regeneration and newe birth, the Sonne of God, Iesus Christ, communicateth to euerie one of the faythfull, borne anewe againe, his holie Spirit:
In our Regeneration and new birth, the Son of God, Iesus christ, Communicateth to every one of the faithful, born anew again, his holy Spirit:
p-acp po12 n1 cc j n1, dt n1 pp-f np1, np1 np1, vvz p-acp d crd pp-f dt j, vvn av av, po31 j n1:
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and so, as Peter speaketh, 2. Epist. Chap. 1. vers. 4. he maketh vs partakers of that diuine-nature:
and so, as Peter speaks, 2. Epistle Chap. 1. vers. 4. he makes us partakers of that diuine-nature:
cc av, c-acp np1 vvz, crd np1 np1 crd fw-la. crd pns31 vvz pno12 n2 pp-f d n1:
(26) lecture (DIV1)
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There is not one of vs, that hath gotten that holie Spirit of Iesus Christ, but, in a manner, wee are made partakers of that diuine nature:
There is not one of us, that hath got that holy Spirit of Iesus christ, but, in a manner, we Are made partakers of that divine nature:
pc-acp vbz xx pi pp-f pno12, cst vhz vvn d j n1 pp-f np1 np1, cc-acp, p-acp dt n1, pns12 vbr vvn n2 pp-f d j-jn n1:
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Yea, in our Regeneration, the Sonne of God giueth vnto vs himselfe. This is a great prerogatiue to thy soule, to get God to dwell in thee:
Yea, in our Regeneration, the Son of God gives unto us himself. This is a great prerogative to thy soul, to get God to dwell in thee:
uh, p-acp po12 n1, dt n1 pp-f np1 vvz p-acp pno12 px31. d vbz dt j n1 p-acp po21 n1, pc-acp vvi np1 pc-acp vvi p-acp pno21:
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for where the holy Spirite is, there is fayth: for the Spirite breedeth fayth in the heart:
for where the holy Spirit is, there is faith: for the Spirit breeds faith in the heart:
c-acp c-crq dt j n1 vbz, pc-acp vbz n1: c-acp dt n1 vvz n1 p-acp dt n1:
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and where fayth is, there is Iesus Christ. Hast thou fayth? thou hast Christ.
and where faith is, there is Iesus christ. Hast thou faith? thou hast christ.
cc c-crq n1 vbz, pc-acp vbz np1 np1. vh2 pns21 n1? pns21 vh2 np1.
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The saying of the Apostle PAVL to the Ephesians must bee true, Christ dwelleth in the heart by fayth.
The saying of the Apostle PAUL to the Ephesians must be true, christ dwells in the heart by faith.
dt n-vvg pp-f dt n1 np1 p-acp dt np1 vmb vbi j, np1 vvz p-acp dt n1 p-acp n1.
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Hast thou fayth in Iesus Christ? thou hast Iesus Christ, the Sonne of God: and if thou hast fayth, thou hast the holie Spirite in thine heart:
Hast thou faith in Iesus christ? thou hast Iesus christ, the Son of God: and if thou hast faith, thou hast the holy Spirit in thine heart:
vh2 pns21 n1 p-acp np1 np1? pns21 vh2 np1 np1, dt n1 pp-f np1: cc cs pns21 vh2 n1, pns21 vh2 dt j n1 p-acp po21 n1:
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and if thou haue the Sonne, thou hast the Father:
and if thou have the Son, thou hast the Father:
cc cs pns21 vhb dt n1, pns21 vh2 dt n1:
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and if thou haue the Father, thou hast the glorious Trinitie in thee, the Father, the Sonne, and the holie Spirite.
and if thou have the Father, thou hast the glorious Trinity in thee, the Father, the Son, and the holy Spirit.
cc cs pns21 vhb dt n1, pns21 vh2 dt j np1 p-acp pno21, dt n1, dt n1, cc dt j n1.
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Well then, Brethren, consider this giuing of Christ, wherein hee giueth himselfe vnto vs: by this Regeneration the Lord is in euerie faythfull man and woman: that is the meaning.
Well then, Brothers, Consider this giving of christ, wherein he gives himself unto us: by this Regeneration the Lord is in every faithful man and woman: that is the meaning.
uh-av av, n2, vvb d vvg pp-f np1, c-crq pns31 vvz px31 p-acp pno12: p-acp d n1 dt n1 vbz p-acp d j n1 cc n1: cst vbz dt n1.
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As the Father communicateth himselfe to the Sonne, so the Sonne communicateth himselfe to euerie one of vs:
As the Father Communicateth himself to the Son, so the Son Communicateth himself to every one of us:
p-acp dt n1 vvz px31 p-acp dt n1, av dt n1 vvz px31 p-acp d crd pp-f pno12:
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and, as it were, hee communicateth that diuine nature vnto vs in this life, and much more in the life euerlasting.
and, as it were, he Communicateth that divine nature unto us in this life, and much more in the life everlasting.
cc, c-acp pn31 vbdr, pns31 vvz d j-jn n1 p-acp pno12 p-acp d n1, cc av-d av-dc p-acp dt n1 j.
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But to come to the ende of the glorie that the Father giueth to the Sonne,
But to come to the end of the glory that the Father gives to the Son,
p-acp pc-acp vvi p-acp dt n1 pp-f dt n1 cst dt n1 vvz p-acp dt n1,
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and that the Sonne giueth to the faythfull, that is, That they may bee one, as wee are one.
and that the Son gives to the faithful, that is, That they may be one, as we Are one.
cc cst dt n1 vvz p-acp dt j, cst vbz, cst pns32 vmb vbi pi, c-acp pns12 vbr pi.
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The Father being in the Sonne, the Father and the Sonne becommeth one, in that glorious substance and nature:
The Father being in the Son, the Father and the Son becomes one, in that glorious substance and nature:
dt n1 vbg p-acp dt n1, dt n1 cc dt n1 vvz pi, p-acp cst j n1 cc n1:
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and then the Sonne, the Lord Iesus Christ, being in vs, there riseth not onelie a conjunction of vs and him together, a conjunction of the bodie and the head,
and then the Son, the Lord Iesus christ, being in us, there Riseth not only a conjunction of us and him together, a conjunction of the body and the head,
cc av dt n1, dt n1 np1 np1, vbg p-acp pno12, pc-acp vvz xx av-j dt n1 pp-f pno12 cc pno31 av, dt n1 pp-f dt n1 cc dt n1,
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but there riseth also another, to wit, a conjunction with the rest of the members of his bodie in the Earth:
but there Riseth also Another, to wit, a conjunction with the rest of the members of his body in the Earth:
cc-acp pc-acp vvz av j-jn, p-acp n1, dt n1 p-acp dt n1 pp-f dt n2 pp-f po31 n1 p-acp dt n1:
(26) lecture (DIV1)
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For, Brethren, where the Spirite of Iesus is, where Fayth is, where Christ is in the heart of anie man or woman, there, of neede force, loue must bee: fayth and charitie are vnseparable:
For, Brothers, where the Spirit of Iesus is, where Faith is, where christ is in the heart of any man or woman, there, of need force, love must be: faith and charity Are unseparable:
c-acp, n2, c-crq dt n1 pp-f np1 vbz, c-crq n1 vbz, c-crq np1 vbz p-acp dt n1 pp-f d n1 cc n1, a-acp, pp-f n1 n1, n1 vmb vbi: n1 cc n1 vbr j-u:
(26) lecture (DIV1)
370
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Where that bande of perfection is, as the Apostle PAVL calleth it, in the third Chapter to the Colossians, Vers. 14. Where fayth in Christ is in thine heart, thou must bee joyned with the Kirke of God, and with thy neighbour.
Where that band of perfection is, as the Apostle PAUL calls it, in the third Chapter to the colossians, Vers. 14. Where faith in christ is in thine heart, thou must be joined with the Kirk of God, and with thy neighbour.
c-crq d n1 pp-f n1 vbz, c-acp dt n1 np1 vvz pn31, p-acp dt ord n1 p-acp dt njp2, np1 crd q-crq n1 p-acp np1 vbz p-acp po21 n1, pns21 vmb vbi vvn p-acp dt n1 pp-f np1, cc p-acp po21 n1.
(26) lecture (DIV1)
370
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And this is our perfection, that euerie one of vs is joyned with another in this bande of loue.
And this is our perfection, that every one of us is joined with Another in this band of love.
cc d vbz po12 n1, cst d crd pp-f pno12 vbz vvn p-acp j-jn p-acp d n1 pp-f n1.
(26) lecture (DIV1)
370
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There is no perfection of a member in this worlde, when it is sundered from the rest of the members:
There is no perfection of a member in this world, when it is sundered from the rest of the members:
pc-acp vbz dx n1 pp-f dt n1 p-acp d n1, c-crq pn31 vbz vvn p-acp dt n1 pp-f dt n2:
(26) lecture (DIV1)
370
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5827
Cutte off a member from the bodie, it doeth no good, but perisheth:
cut off a member from the body, it doth no good, but Perishes:
vvb p-acp dt n1 p-acp dt n1, pn31 vdz av-dx j, cc-acp vvz:
(26) lecture (DIV1)
370
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Cut off the hand from the bodie, whereto serueth it? Or, cut off the foote, what perfection shall it haue? Take the eye out of the head, whereto serueth it? So the perfection of euerie one of vs, standeth in the conjunction of vs together, in the bodie of Iesus Christ.
cut off the hand from the body, whereto serveth it? Or, Cut off the foot, what perfection shall it have? Take the eye out of the head, whereto serveth it? So the perfection of every one of us, Stands in the conjunction of us together, in the body of Iesus christ.
vvb a-acp dt n1 p-acp dt n1, c-crq vvz pn31? cc, vvb a-acp dt n1, r-crq n1 vmb pn31 vhi? vvb dt n1 av pp-f dt n1, q-crq vvz pn31? np1 dt n1 pp-f d crd pp-f pno12, vvz p-acp dt n1 pp-f pno12 av, p-acp dt n1 pp-f np1 np1.
(26) lecture (DIV1)
370
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5829
Wouldest thou bee perfect? Bee thou an hande, or a foote, or some member, (yea,
Wouldst thou be perfect? Bee thou an hand, or a foot, or Some member, (yea,
vmd2 pns21 vbi j? np1 pns21 dt n1, cc dt n1, cc d n1, (uh,
(26) lecture (DIV1)
370
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if it were but a little To•,) of the bodie of Iesus Christ, that is ▪ of the Kirke,
if it were but a little To•,) of the body of Iesus christ, that is ▪ of the Kirk,
cs pn31 vbdr p-acp dt j np1,) pp-f dt n1 pp-f np1 np1, cst vbz ▪ pp-f dt n1,
(26) lecture (DIV1)
370
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or els• thou art but a rotten member.
or els• thou art but a rotten member.
cc n1 pns21 vb2r p-acp dt j-vvn n1.
(26) lecture (DIV1)
370
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5832
If hee were a King, if hee bee separated from the Kirke of God, hee is but a stinking vilde member,
If he were a King, if he be separated from the Kirk of God, he is but a stinking vild member,
cs pns31 vbdr dt n1, cs pns31 vbb vvn p-acp dt n1 pp-f np1, pns31 vbz p-acp dt j-vvg j n1,
(26) lecture (DIV1)
370
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and serueth for no vse, and in ende shall bee casten into the fire. The doctrine which wee see heere, Brethren, is, That vertue which commeth from Iesus Christ:
and serveth for no use, and in end shall be casten into the fire. The Doctrine which we see Here, Brothers, is, That virtue which comes from Iesus christ:
cc vvz p-acp dx n1, cc p-acp n1 vmb vbi vvi p-acp dt n1. dt n1 r-crq pns12 vvb av, n2, vbz, cst n1 r-crq vvz p-acp np1 np1:
(26) lecture (DIV1)
370
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5834
For all grace and life floweth from him, and commeth to vs, by vertue of that conjunction betwixt him and vs:
For all grace and life flows from him, and comes to us, by virtue of that conjunction betwixt him and us:
c-acp d n1 cc n1 vvz p-acp pno31, cc vvz p-acp pno12, p-acp n1 pp-f d n1 p-acp pno31 cc pno12:
(26) lecture (DIV1)
371
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the vertue is not to make a man perfect in himselfe, and absolute with all sorte of graces:
the virtue is not to make a man perfect in himself, and absolute with all sort of graces:
dt n1 vbz xx pc-acp vvi dt n1 j p-acp px31, cc j p-acp d n1 pp-f n2:
(26) lecture (DIV1)
371
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that is not the vertue of IESVS CHRIST, to make anie man so absolutelie perfect, that hee shall not haue neede to begge anie thing at his neighbour:
that is not the virtue of JESUS CHRIST, to make any man so absolutely perfect, that he shall not have need to beg any thing At his neighbour:
cst vbz xx dt n1 pp-f np1 np1, pc-acp vvi d n1 av av-j j, cst pns31 vmb xx vhi n1 pc-acp vvi d n1 p-acp po31 n1:
(26) lecture (DIV1)
371
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But this is the vertue that commeth from IeSVS CHRIST our Head, to make all, one man;
But this is the virtue that comes from Jesus CHRIST our Head, to make all, one man;
cc-acp d vbz dt n1 cst vvz p-acp np1 np1 po12 n1, pc-acp vvi d, crd n1;
(26) lecture (DIV1)
371
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and not to make one member, the whole bodie:
and not to make one member, the Whole body:
cc xx pc-acp vvi crd n1, dt j-jn n1:
(26) lecture (DIV1)
371
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but to make one, an eye in the bodie, and another an hande, and another a foote, &c. And not to set vp anie one man, no, not the Emperour,
but to make one, an eye in the body, and Another an hand, and Another a foot, etc. And not to Set up any one man, no, not the Emperor,
cc-acp pc-acp vvi pi, dt n1 p-acp dt n1, cc j-jn dt n1, cc j-jn dt n1, av cc xx pc-acp vvi a-acp d crd n1, uh-dx, xx dt n1,
(26) lecture (DIV1)
371
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nor the King, to make him the whole bodie. Then, Brethren, this grace of IESVS CHRIST, is to make a conjunction amongst the members,
nor the King, to make him the Whole body. Then, Brothers, this grace of JESUS CHRIST, is to make a conjunction among the members,
ccx dt n1, pc-acp vvi pno31 dt j-jn n1. av, n2, d n1 pp-f np1 np1, vbz pc-acp vvi dt n1 p-acp dt n2,
(26) lecture (DIV1)
371
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and not to giue vnto him, or her, all grace:
and not to give unto him, or her, all grace:
cc xx pc-acp vvi p-acp pno31, cc pno31, d n1:
(26) lecture (DIV1)
372
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Yea, though it were the Emperour, or the King, the LORD will giue him but parte of grace:
Yea, though it were the Emperor, or the King, the LORD will give him but part of grace:
uh, cs pn31 vbdr dt n1, cc dt n1, dt n1 vmb vvi pno31 p-acp n1 pp-f n1:
(26) lecture (DIV1)
372
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And hee will giue that grace to the soberest Subject in the Lande, which hee will not giue vnto the King:
And he will give that grace to the Soberest Subject in the Land, which he will not give unto the King:
cc pns31 vmb vvi d n1 p-acp dt js n-jn p-acp dt n1, r-crq pns31 vmb xx vvi p-acp dt n1:
(26) lecture (DIV1)
372
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And againe, hee will giue vnto the King, that which hee will not giue vnto the Subiect.
And again, he will give unto the King, that which he will not give unto the Subject.
cc av, pns31 vmb vvi p-acp dt n1, cst r-crq pns31 vmb xx vvi p-acp dt n-jn.
(26) lecture (DIV1)
372
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For, hee will giue to one, to doe the office of a Foote, and to another to doe the office of an Eye,
For, he will give to one, to do the office of a Foot, and to Another to do the office of an Eye,
p-acp, pns31 vmb vvi p-acp crd, pc-acp vdi dt n1 pp-f dt n1, cc p-acp j-jn pc-acp vdi dt n1 pp-f dt n1,
(26) lecture (DIV1)
372
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and to some other, to doe the office of the Hande, &c. Nowe the Foote cannot bee the Hande, nor the Hande the Foote:
and to Some other, to do the office of the Hand, etc. Now the Foot cannot be the Hand, nor the Hand the Foot:
cc p-acp d n-jn, pc-acp vdi dt n1 pp-f dt n1, av av dt n1 vmbx vbi dt n1, ccx dt n1 dt n1:
(26) lecture (DIV1)
372
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So it is with the members of IESVS CHRIST:
So it is with the members of JESUS CHRIST:
av pn31 vbz p-acp dt n2 pp-f np1 np1:
(26) lecture (DIV1)
372
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5848
And wee see by experience, yee shall neuer see that one man hath gotten all graces:
And we see by experience, ye shall never see that one man hath got all graces:
cc pns12 vvb p-acp n1, pn22 vmb av-x vvi d crd n1 vhz vvn d n2:
(26) lecture (DIV1)
372
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but hee who hath gotten one grace, hee wanteth another, and his neighbour hath gotten that which he wanteth.
but he who hath got one grace, he Wants Another, and his neighbour hath got that which he Wants.
cc-acp pns31 r-crq vhz vvn crd n1, pns31 vvz j-jn, cc po31 n1 vhz vvn d r-crq pns31 vvz.
(26) lecture (DIV1)
372
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This the Lord doth, that there may be a conjunction of the members, & to make thee ioyne with thy neighbour, because hee hath the grace that thou wantest:
This the Lord does, that there may be a conjunction of the members, & to make thee join with thy neighbour, Because he hath the grace that thou Wantest:
np1 dt n1 vdz, cst a-acp vmb vbi dt n1 pp-f dt n2, cc pc-acp vvi pno21 vvi p-acp po21 n1, c-acp pns31 vhz dt n1 cst pns21 vv2:
(26) lecture (DIV1)
372
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for if euerie man had all graces, euerie man would misknow another.
for if every man had all graces, every man would misknow Another.
c-acp cs d n1 vhd d n2, d n1 vmd vvi j-jn.
(26) lecture (DIV1)
372
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5852
The man that will stand vp in a prowde conceit of himselfe, and will mount aboue the Kirke,
The man that will stand up in a proved conceit of himself, and will mount above the Kirk,
dt n1 cst vmb vvi a-acp p-acp dt j n1 pp-f px31, cc vmb vvi p-acp dt n1,
(26) lecture (DIV1)
372
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and contemne anie member of that bodie, howbeit it were the silliest member of Iesus Christ, hee is nothing,
and contemn any member of that body, howbeit it were the silliest member of Iesus christ, he is nothing,
cc vvi d n1 pp-f d n1, a-acp pn31 vbdr dt js n1 pp-f np1 np1, pns31 vbz pix,
(26) lecture (DIV1)
372
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and hee shall haue no portion of grace.
and he shall have no portion of grace.
cc pns31 vmb vhi dx n1 pp-f n1.
(26) lecture (DIV1)
372
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5855
If thou joynest not thy selfe with thy neighbours, and with the members of Iesus Christ, thou hast no grace.
If thou joinest not thy self with thy neighbours, and with the members of Iesus christ, thou hast no grace.
cs pns21 vv2 xx po21 n1 p-acp po21 n2, cc p-acp dt n2 pp-f np1 np1, pns21 vh2 dx n1.
(26) lecture (DIV1)
372
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Yet he insisteth in the commendation of this conjunction:
Yet he insisteth in the commendation of this conjunction:
av pns31 vvz p-acp dt n1 pp-f d n1:
(26) lecture (DIV1)
373
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for it is a blessed conjunction, to bee joyned with the Kirke of Iesus Christ in this world:
for it is a blessed conjunction, to be joined with the Kirk of Iesus christ in this world:
c-acp pn31 vbz dt j-vvn n1, pc-acp vbi vvn p-acp dt n1 pp-f np1 np1 p-acp d n1:
(26) lecture (DIV1)
373
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of all blessinges it is the greatest, if thou be a true member in the Kirke,
of all blessings it is the greatest, if thou be a true member in the Kirk,
pp-f d n2 pn31 vbz dt js, cs pns21 vbb dt j n1 p-acp dt n1,
(26) lecture (DIV1)
373
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if it were but the foote, thou hast gotten a greater blessing than thou hadst gotten all the Kingdomes of the worlde.
if it were but the foot, thou hast got a greater blessing than thou Hadst got all the Kingdoms of the world.
cs pn31 vbdr p-acp dt n1, pns21 vh2 vvn dt jc n1 cs pns21 vhd2 vvn d dt n2 pp-f dt n1.
(26) lecture (DIV1)
373
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As therefore thou wouldest bee partaker of that life to come, looke that thou be a member of the bodie of Iesus Christ:
As Therefore thou Wouldst be partaker of that life to come, look that thou be a member of the body of Iesus christ:
p-acp av pns21 vmd2 vbi n1 pp-f d n1 pc-acp vvi, vvb cst pns21 vbb dt n1 pp-f dt n1 pp-f np1 np1:
(26) lecture (DIV1)
373
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if thou bee not the eye, thinke it a great thing to bee the foote, or to bee a Toe of that glorious bodie.
if thou be not the eye, think it a great thing to be the foot, or to be a Toe of that glorious body.
cs pns21 vbb xx dt n1, vvb pn31 dt j n1 pc-acp vbi dt n1, cc pc-acp vbi dt n1 pp-f cst j n1.
(26) lecture (DIV1)
373
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Hee commendeth it from two endes: the first is.
He commends it from two ends: the First is.
pns31 vvz pn31 p-acp crd n2: dt ord vbz.
(26) lecture (DIV1)
373
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The worlde shall knowe, that J am sent from thee, as hee saide Vers. 21. Wouldest thou know that Iesus Christ is the Messias? bee conjoyned in that bodie of Iesus Christ.The world shall know, that J am sent from thee, as he said Vers. 21. Wouldst thou know that Iesus christ is the Messias? be conjoined in that body of Iesus christ.
dt n1 vmb vvi, cst pns11 vbm vvn p-acp pno21, c-acp pns31 vvd np1 crd vmd2 pns21 vvi cst np1 np1 vbz dt np1? vbb vvn p-acp d n1 pp-f np1 np1.
(26) lecture (DIV1)
373
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Another is, The worlde shall knowe, that thou hast loued the faythfull, as thou hast loued mee.
another is, The world shall know, that thou hast loved the faithful, as thou hast loved me.
j-jn vbz, dt n1 vmb vvi, cst pns21 vh2 vvn dt j, c-acp pns21 vh2 vvn pno11.
(26) lecture (DIV1)
373
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Wouldest thou knowe, that God loueth the faythfull, and that hee showeth mercie? joyne thee to the bodie.
Wouldst thou know, that God loves the faithful, and that he Showeth mercy? join thee to the body.
vmd2 pns21 vvi, cst np1 vvz dt j, cc cst pns31 vvz n1? vvb pno21 p-acp dt n1.
(26) lecture (DIV1)
373
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There are the two endes of the conjunction and joyning together of the members: The first is, the glorie of the Sonne:
There Are the two ends of the conjunction and joining together of the members: The First is, the glory of the Son:
pc-acp vbr dt crd n2 pp-f dt n1 cc vvg av pp-f dt n2: dt ord vbz, dt n1 pp-f dt n1:
(26) lecture (DIV1)
373
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the second is, the glorie of the Father: for by this conjunction, it is knowne, howe dearelie the Father hath loued the Sonne:
the second is, the glory of the Father: for by this conjunction, it is known, how dearly the Father hath loved the Son:
dt ord vbz, dt n1 pp-f dt n1: c-acp p-acp d n1, pn31 vbz vvn, c-crq av-jn dt n1 vhz vvn dt n1:
(26) lecture (DIV1)
373
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and by this, it is knowne, that the Father hath loued the world: not with a common loue:
and by this, it is known, that the Father hath loved the world: not with a Common love:
cc p-acp d, pn31 vbz vvn, cst dt n1 vhz vvn dt n1: xx p-acp dt j n1:
(26) lecture (DIV1)
373
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hee hath not loued the worlde onelie as a workeman loueth his worke-man-ship; but as the Father hath loued the Sonne:
he hath not loved the world only as a workman loves his workmanship; but as the Father hath loved the Son:
pns31 vhz xx vvn dt n1 av-j p-acp dt n1 vvz po31 n1; cc-acp c-acp dt n1 vhz vvn dt n1:
(26) lecture (DIV1)
373
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that is, with a Fatherlie loue: that is another sort of loue than a common loue.
that is, with a Fatherly love: that is Another sort of love than a Common love.
cst vbz, p-acp dt j n1: cst vbz j-jn n1 pp-f n1 cs dt j n1.
(26) lecture (DIV1)
373
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What auaileth it to thee to knowe, that God loueth thee as his creature, if thou bee not assured that hee loueth thee with that entire loue, wherewith he loued his Sonne:
What avails it to thee to know, that God loves thee as his creature, if thou be not assured that he loves thee with that entire love, wherewith he loved his Son:
q-crq vvz pn31 p-acp pno21 pc-acp vvi, cst np1 vvz pno21 p-acp po31 n1, cs pns21 vbb xx vvn cst pns31 vvz pno21 p-acp d j n1, c-crq pns31 vvd po31 n1:
(26) lecture (DIV1)
373
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and that hee loueth thee with that Fatherlie loue, and with the bowels of pittie? And if he loue thee as his Son, he sheweth it in this, That hee gaue his Sonne for thee:
and that he loves thee with that Fatherly love, and with the bowels of pity? And if he love thee as his Son, he shows it in this, That he gave his Son for thee:
cc cst pns31 vvz pno21 p-acp d j n1, cc p-acp dt n2 pp-f n1? cc cs pns31 vvb pno21 p-acp po31 n1, pns31 vvz pn31 p-acp d, cst pns31 vvd po31 n1 p-acp pno21:
(26) lecture (DIV1)
373
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for except the Father had loued thee as his Sonne, with that Fatherlie loue, hee had neuer sent Iesus Christ to redeeme thee.
for except the Father had loved thee as his Son, with that Fatherly love, he had never sent Iesus christ to Redeem thee.
c-acp c-acp dt n1 vhd vvn pno21 p-acp po31 n1, p-acp cst j n1, pns31 vhd av-x vvn np1 np1 pc-acp vvi pno21.
(26) lecture (DIV1)
373
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The sending of Iesus Christ testifieth, that hee loued thee with a Fatherlie loue. Wee see heere, wherefore God hath a Kirke in this worlde.
The sending of Iesus christ Testifieth, that he loved thee with a Fatherly love. we see Here, Wherefore God hath a Kirk in this world.
dt n-vvg pp-f np1 np1 vvz, cst pns31 vvd pno21 p-acp dt j n1. pns12 vvb av, c-crq np1 vhz dt n1 p-acp d n1.
(26) lecture (DIV1)
373
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Wherefore is there a communion and conjunction of soules heere in this Earth? Thinke not that a Kirke is gathered for none end.
Wherefore is there a communion and conjunction of Souls Here in this Earth? Think not that a Kirk is gathered for none end.
q-crq vbz a-acp dt n1 cc n1 pp-f n2 av p-acp d n1? vvb xx d dt n1 vbz vvn p-acp pix n1.
(26) lecture (DIV1)
374
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Wherefore is it then, that there is a Kirke? In a worde, It is, that the glorie of the Father should shine, in that societie and coniunction of the Sainctes in the Earth.
Wherefore is it then, that there is a Kirk? In a word, It is, that the glory of the Father should shine, in that society and conjunction of the Saints in the Earth.
q-crq vbz pn31 av, cst pc-acp vbz dt n1? p-acp dt n1, pn31 vbz, cst dt n1 pp-f dt n1 vmd vvi, p-acp d n1 cc n1 pp-f dt n2 p-acp dt n1.
(26) lecture (DIV1)
374
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Iesus Christ is glorified in his Kirke, and the Father of Iesus Christ is also glorified in it:
Iesus christ is glorified in his Kirk, and the Father of Iesus christ is also glorified in it:
np1 np1 vbz vvn p-acp po31 n1, cc dt n1 pp-f np1 np1 vbz av vvn p-acp pn31:
(26) lecture (DIV1)
374
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5878
They who diuide and disseuer the Kirke of Iesus Christ in the Earth, they doe nothing else,
They who divide and dissever the Kirk of Iesus christ in the Earth, they do nothing Else,
pns32 r-crq vvb cc vvi dt n1 pp-f np1 np1 p-acp dt n1, pns32 vdb pix av,
(26) lecture (DIV1)
374
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but to deface the glorie of Iesus Christ, and the glorie of the Father.
but to deface the glory of Iesus christ, and the glory of the Father.
cc-acp pc-acp vvi dt n1 pp-f np1 np1, cc dt n1 pp-f dt n1.
(26) lecture (DIV1)
374
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5880
Wilt thou slay and persecute the Kirke of Christ? What doest thou? Nothing but defacest,
Wilt thou slay and persecute the Kirk of christ? What dost thou? Nothing but defacest,
vm2 pns21 vvi cc vvi dt n1 pp-f np1? q-crq vd2 pns21? pix p-acp vv2,
(26) lecture (DIV1)
374
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and scornest the glorie of Iesus Christ.
and Scornest the glory of Iesus christ.
cc vv2 dt n1 pp-f np1 np1.
(26) lecture (DIV1)
374
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5882
What are these men doing, that persecute the Kirke that the Lord hath gathered in this Land? Nothing but smoaring the glorie of the Father, and the Sonne:
What Are these men doing, that persecute the Kirk that the Lord hath gathered in this Land? Nothing but smoaring the glory of the Father, and the Son:
q-crq vbr d n2 vdg, cst vvi dt n1 cst dt n1 vhz vvn p-acp d n1? pix p-acp vvg dt n1 pp-f dt n1, cc dt n1:
(26) lecture (DIV1)
374
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and the Lord shall turne their glorie to shame and confusion:
and the Lord shall turn their glory to shame and confusion:
cc dt n1 vmb vvi po32 n1 pc-acp vvi cc n1:
(26) lecture (DIV1)
374
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5884
I giue them their doome, The Father of Heauen shall turne them, and all that shall conioyne with them, to shame and confusion.
I give them their doom, The Father of Heaven shall turn them, and all that shall conjoin with them, to shame and confusion.
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5885
Marke the order, howe the glorie of the Father, and of the Sonne, is knowne:
Mark the order, how the glory of the Father, and of the Son, is known:
vvb dt n1, c-crq dt n1 pp-f dt n1, cc pp-f dt n1, vbz vvn:
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5886
First, wee knowe, that the Sonne is sent from the Father, for vs and our redemption.
First, we know, that the Son is sent from the Father, for us and our redemption.
ord, pns12 vvb, cst dt n1 vbz vvn p-acp dt n1, p-acp pno12 cc po12 n1.
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5887
Next, by the sending of the Sonne for vs, wee knowe tne vnspeakeable loue of the Father towardes vs. Nowe I goe forwarde:
Next, by the sending of the Son for us, we know tne unspeakable love of the Father towards us Now I go forward:
ord, p-acp dt n-vvg pp-f dt n1 p-acp pno12, pns12 vvb n1 j n1 pp-f dt n1 p-acp pno12 av pns11 vvb av-j:
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5888
When hee hath prayed for this coniunction and vnitie of the faythfull on the Earth, that they may bee ioyned in one bodie;
When he hath prayed for this conjunction and unity of the faithful on the Earth, that they may be joined in one body;
c-crq pns31 vhz vvn p-acp d n1 cc n1 pp-f dt j p-acp dt n1, cst pns32 vmb vbi vvn p-acp crd n1;
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5889
hee is not content with this, but hee seeketh more: Father, sayeth hee, where I am, I will that they bee there:
he is not content with this, but he seeks more: Father, Saith he, where I am, I will that they be there:
pns31 vbz xx j p-acp d, cc-acp pns31 vvz n1: n1, vvz pns31, c-crq pns11 vbm, pns11 vmb cst pns32 vbb a-acp:
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that they may see that glorie that thou hast giuen mee. that they may see that glory that thou hast given me.
cst pns32 vmb vvi d n1 cst pns21 vh2 vvn pno11.
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5891
The Lord seeketh not onelie glorie to the faythfull in this life, but glorie in the life to come.
The Lord seeks not only glory to the faithful in this life, but glory in the life to come.
dt n1 vvz xx av-j vvi p-acp dt j p-acp d n1, cc-acp n1 p-acp dt n1 pc-acp vvi.
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5892
Hee intercedeth not onelie for thee, that thou mayest haue glorie in this life, but also that thou bee glorified in the Heauens after this life.
He intercedeth not only for thee, that thou Mayest have glory in this life, but also that thou be glorified in the Heavens After this life.
pns31 vvz xx av-j p-acp pno21, cst pns21 vm2 vhi n1 p-acp d n1, cc-acp av cst pns21 vbb vvn p-acp dt n2 p-acp d n1.
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5893
For, Brethren, the Lord Iesus considered very well, that our felicitie is not bounded within the compasse of this Earth.
For, Brothers, the Lord Iesus considered very well, that our felicity is not bounded within the compass of this Earth.
p-acp, n2, dt n1 np1 vvd av av, cst po12 n1 vbz xx vvn p-acp dt n1 pp-f d n1.
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5894
That is a miserable happinesse, that is bounded within this life: thou art but a catiue, if thou lockest for none other happinesse:
That is a miserable happiness, that is bounded within this life: thou art but a Captive, if thou lockest for none other happiness:
cst vbz dt j n1, cst vbz vvn p-acp d n1: pns21 vb2r p-acp dt n1, cs pns21 vv2 p-acp pi j-jn n1:
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5895
as PAVI ▪ sayeth, in the first Epistle to the Corinthians, Chap. 15. Vers. 19. Jf our fayth bee onelie in this worlde, of all men in the worlde, wee are the most miserable.
as PAVI ▪ Saith, in the First Epistle to the Corinthians, Chap. 15. Vers. 19. If our faith be only in this world, of all men in the world, we Are the most miserable.
c-acp np1 ▪ vvz, p-acp dt ord n1 p-acp dt np1, np1 crd np1 crd cs po12 n1 vbi av-j p-acp d n1, pp-f d n2 p-acp dt n1, pns12 vbr dt av-ds j.
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5896
So if thou hast this grace onelie in this life, thou art miserable: for all the graces that thou gettest, if thy felicitie reach not beyonde this worlde,
So if thou hast this grace only in this life, thou art miserable: for all the graces that thou gettest, if thy felicity reach not beyond this world,
av cs pns21 vh2 d n1 av-j p-acp d n1, pns21 vb2r j: c-acp d dt n2 cst pns21 vv2, cs po21 n1 vvb xx p-acp d n1,
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5897
and beyond all eternitie, thou art miserable. Felicitie hath none ende: the blessednesse of the faythfull man, or woman, hath none ende:
and beyond all eternity, thou art miserable. Felicity hath none end: the blessedness of the faithful man, or woman, hath none end:
cc p-acp d n1, pns21 vb2r j. np1 vhz pix n1: dt n1 pp-f dt j n1, cc n1, vhz pix n1:
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5898
it is not drawne within the compasse of this Earth, but it passeth aboue the Heauens,
it is not drawn within the compass of this Earth, but it passes above the Heavens,
pn31 vbz xx vvn p-acp dt n1 pp-f d n1, cc-acp pn31 vvz p-acp dt n2,
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5899
and extendeth it to all eternitie.
and extendeth it to all eternity.
cc vvz pn31 p-acp d n1.
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5900
Nowe our happinesse standeth in this coniunction and vnion, partlie with our Head, and our God,
Now our happiness Stands in this conjunction and Union, partly with our Head, and our God,
av po12 n1 vvz p-acp d n1 cc n1, av p-acp po12 n1, cc po12 n1,
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5901
and with our Neighbour, to make one bodie to Iesus Christ. In these two partes standenth our felicitie.
and with our Neighbour, to make one body to Iesus christ. In these two parts standenth our felicity.
cc p-acp po12 n1, pc-acp vvi crd n1 p-acp np1 np1. p-acp d crd n2 n1 po12 n1.
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5902
Thou beginnest this coniunction in this life, but it shall neuer bee ended: the perfection shall bee in Heauen:
Thou beginnest this conjunction in this life, but it shall never be ended: the perfection shall be in Heaven:
pns21 vv2 d n1 p-acp d n1, cc-acp pn31 vmb av-x vbi vvn: dt n1 vmb vbi p-acp n1:
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5903
when wee shall come to Heauen, & meete with him there, then our coniunction with Christ,
when we shall come to Heaven, & meet with him there, then our conjunction with christ,
c-crq pns12 vmb vvi p-acp n1, cc vvi p-acp pno31 a-acp, cs po12 n1 p-acp np1,
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5904
and with the members of his body, men and Angels shall be perfect.
and with the members of his body, men and Angels shall be perfect.
cc p-acp dt n2 pp-f po31 n1, n2 cc n2 vmb vbi j.
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5905
The thing that worketh this coniunction, and bringeth out charitie, and ioyneth thee with thy neighbour, is faith in Christ:
The thing that works this conjunction, and brings out charity, and Joineth thee with thy neighbour, is faith in christ:
dt n1 cst vvz d n1, cc vvz av n1, cc vvz pno21 p-acp po21 n1, vbz n1 p-acp np1:
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for we liue by faith, and not by sight:
for we live by faith, and not by sighed:
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5907
when thou castest thine eye afarre off to Christ, (for he is as farre from thee as the Earth is from the Heauen) howbeit thou be in heauinesse and languor, thou shalt once get peace and ioye, when thou lookest to Heauen.
when thou Chastest thine eye afar off to christ, (for he is as Far from thee as the Earth is from the Heaven) howbeit thou be in heaviness and languor, thou shalt once get peace and joy, when thou Lookest to Heaven.
c-crq pns21 vv2 po21 n1 av a-acp p-acp np1, (c-acp pns31 vbz a-acp av-j p-acp pno21 p-acp dt n1 vbz p-acp dt n1) a-acp pns21 vbb p-acp n1 cc n1, pns21 vm2 a-acp vvi n1 cc n1, c-crq pns21 vv2 p-acp n1.
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5908
It is but a farre sight, to looke thorowe the clowdes, to see thy Redeemeer at the right hande of the Father:
It is but a Far sighed, to look thorough the Clouds, to see thy Redeemer At the right hand of the Father:
pn31 vbz p-acp dt j n1, pc-acp vvi p-acp dt n2, pc-acp vvi po21 np1 p-acp dt j-jn n1 pp-f dt n1:
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5909
but this is not the perfection: the accomplishment is by a full and cleare sight, when wee shall pierce the Heauens,
but this is not the perfection: the accomplishment is by a full and clear sighed, when we shall pierce the Heavens,
cc-acp d vbz xx dt n1: dt n1 vbz p-acp dt j cc j n1, c-crq pns12 vmb vvi dt n2,
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5910
and shall see him, not in a mirrour, but face to face:
and shall see him, not in a mirror, but face to face:
cc vmb vvi pno31, xx p-acp dt n1, cc-acp n1 p-acp n1:
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5911
then the members shall bee perfected, when wee shall see him, and the glorie that the Father hath giuen vnto him. This is common:
then the members shall be perfected, when we shall see him, and the glory that the Father hath given unto him. This is Common:
av dt n2 vmb vbi vvn, c-crq pns12 vmb vvi pno31, cc dt n1 cst dt n1 vhz vvn p-acp pno31. d vbz j:
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5912
But, O that thou couldest feele it sensiblie in thine heart, to thy ioy and consolation!
But, Oh that thou Couldst feel it sensibly in thine heart, to thy joy and consolation!
cc-acp, uh cst pns21 vmd2 vvi pn31 av-j p-acp po21 n1, p-acp po21 n1 cc n1!
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5913
J will, that they be where I am, that they may see the glorie that thou hast given mee, J will, that they be where I am, that they may see the glory that thou hast given me,
pns11 vmb, cst pns32 vbb c-crq pns11 vbm, cst pns32 vmb vvi dt n1 cst pns21 vh2 vvn pno11,
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5914
before the foundation of the worlde. before the Foundation of the world.
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5915
Ere euer wee gette the presence of IESVS CHRIST, ere wee see him face to face, wee must chaunge our dwelling place:
Ere ever we get the presence of JESUS CHRIST, ere we see him face to face, we must change our Dwelling place:
c-acp av pns12 vvi dt n1 pp-f np1 np1, c-acp pns12 vvb pno31 n1 p-acp n1, pns12 vmb vvi po12 j-vvg n1:
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5916
wee will not gette the sight of Christ heere in this Earth: Looke not to gette the sight of that glorie heere in the Earth:
we will not get the sighed of christ Here in this Earth: Look not to get the sighed of that glory Here in the Earth:
pns12 vmb xx vvi dt n1 pp-f np1 av p-acp d n1: vvb xx pc-acp vvi dt n1 pp-f d n1 av p-acp dt n1:
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5917
thou must flitte out of the Earth, to the Heauen: Whatsoeuer soule would see his glorie, that soule must flitte:
thou must flit out of the Earth, to the Heaven: Whatsoever soul would see his glory, that soul must flit:
pns21 vmb vvi av pp-f dt n1, p-acp dt n1: r-crq n1 vmd vvi po31 n1, cst n1 vmb vvi:
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5918
and before euer wee chaunge our dwelling place, wee must first be chaunged: wee must haue a chaunge of our selues:
and before ever we change our Dwelling place, we must First be changed: we must have a change of our selves:
cc a-acp av pns12 vvb po12 j-vvg n1, pns12 vmb ord vbi vvn: pns12 vmb vhi dt n1 pp-f po12 n2:
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5919
There is neuer anie man, nor woman, that shall gette entrie into that SAnctuarie where the LORD IESVS sitteth in glorie,
There is never any man, nor woman, that shall get entry into that SAnctuarie where the LORD JESUS Sitteth in glory,
pc-acp vbz av d n1, ccx n1, cst vmb vvi n1 p-acp d n1 c-crq dt n1 np1 vvz p-acp n1,
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5920
but hee who is chaunged in himselfe:
but he who is changed in himself:
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5921
It is impossible for a man or a woman to enter into Heauen, with this mortalitie,
It is impossible for a man or a woman to enter into Heaven, with this mortality,
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5922
or with this death, or with this corruption.
or with this death, or with this corruption.
cc p-acp d n1, cc p-acp d n1.
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5923
What are vvee but dead, and mortall creatures? Then, thou must chaunge corruption, into corruption;
What Are we but dead, and Mortal creatures? Then, thou must change corruption, into corruption;
q-crq vbr pns12 p-acp j, cc j-jn n2? av, pns21 vmb vvi n1, p-acp n1;
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5924
and thou must chaunge thy mortall bodie, into a glorious bodie. Nowe, this chaunge of man and woman cannot bee but by death:
and thou must change thy Mortal body, into a glorious body. Now, this change of man and woman cannot be but by death:
cc pns21 vmb vvi po21 j-jn n1, p-acp dt j n1. av, d n1 pp-f n1 cc n1 vmbx vbi cc-acp p-acp n1:
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5925
What striketh more terrour to thine heart than death? Yet there is no chaunge, but by death or else that which shall stande vs in steade of death:
What striketh more terror to thine heart than death? Yet there is no change, but by death or Else that which shall stand us in stead of death:
r-crq vvz dc n1 p-acp po21 n1 cs n1? av a-acp vbz dx n1, cc-acp p-acp n1 cc av cst r-crq vmb vvi pno12 p-acp n1 pp-f n1:
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5926
as when Christ shall come the clowdes in the latter day, wee must bee chaunged in the twinkling of an eye.
as when christ shall come the Clouds in the latter day, we must be changed in the twinkling of an eye.
c-acp c-crq np1 vmb vvi dt n2 p-acp dt d n1, pns12 vmb vbi vvn p-acp dt n-vvg pp-f dt n1.
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5927
This doctrine tendeth to this, that wee abhorre not death altogether, and the leauing of this life, that deat bee not so heauie to vs:
This Doctrine tendeth to this, that we abhor not death altogether, and the leaving of this life, that Deat bee not so heavy to us:
d n1 vvz p-acp d, cst pns12 vvb xx n1 av, cc dt vvg pp-f d n1, cst j-jn n1 xx av j p-acp pno12:
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5928
for howbeit nature abhorre it, yet of a mortall bodie, it maketh an immortall, and it tendeth to take thee out of this Earth,
for howbeit nature abhor it, yet of a Mortal body, it makes an immortal, and it tendeth to take thee out of this Earth,
c-acp a-acp n1 vvb pn31, av pp-f dt j-jn n1, pn31 vvz dt j, cc pn31 vvz pc-acp vvi pno21 av pp-f d n1,
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5929
and to transport thee to that Heauenlie Paradise, where Jesus Christ sitteth in glorie:
and to transport thee to that Heavenly Paradise, where jesus christ Sitteth in glory:
cc pc-acp vvi pno21 p-acp d j n1, c-crq np1 np1 vvz p-acp n1:
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5930
Yea, and this I affirme, There is no man, nor woman, that hath a desire to bee with Christ,
Yea, and this I affirm, There is no man, nor woman, that hath a desire to be with christ,
uh, cc d pns11 vvb, pc-acp vbz dx n1, ccx n1, cst vhz dt n1 pc-acp vbi p-acp np1,
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5931
but hee groaneth vnder the burthen of mortalitie, and would willingly imbrace death, to bee with Christ:
but he Groaneth under the burden of mortality, and would willingly embrace death, to be with christ:
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5932
yea, the rememberance of his departure out of this life, is ioyfull to him.
yea, the remembrance of his departure out of this life, is joyful to him.
uh, dt n1 pp-f po31 n1 av pp-f d n1, vbz j p-acp pno31.
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5933
Fie vpon that man, who hath his heart and affections knitee and glewed to the world, euer seeking worldie honours,
Fie upon that man, who hath his heart and affections knitee and glued to the world, ever seeking worldy honours,
uh p-acp d n1, r-crq vhz po31 n1 cc ng1 n1 cc vvn p-acp dt n1, av vvg j n2,
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5934
or pleasures, &c. Thou souldest haue that disposition which Paul had: looke what hee hee sayeth, J desire to bee dissolued:
or pleasures, etc. Thou souldest have that disposition which Paul had: look what he he Saith, J desire to be dissolved:
cc n2, av pns21 vmd2 vhi d n1 r-crq np1 vhd: vvb r-crq pns31 pns31 vvz, pns11 vvb pc-acp vbi vvn:
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5935
I haue confidence, that J shall yet remaine with you, but I choose rather to flitte out of this bodie,
I have confidence, that J shall yet remain with you, but I choose rather to flit out of this body,
pns11 vhi n1, cst pns11 vmb av vvi p-acp pn22, cc-acp pns11 vvb av-c pc-acp vvi av pp-f d n1,
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5936
and to goe and dwell with my Lord. and to go and dwell with my Lord.
cc pc-acp vvi cc vvi p-acp po11 n1.
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5937
Let vs not bee like Ethnickes, who haue no blessednesse, but beastlie blessednesse, and looke for no blessednesse after his life.
Let us not be like Ethnics, who have no blessedness, but beastly blessedness, and look for no blessedness After his life.
vvb pno12 xx vbi j n2-jn, r-crq vhb dx n1, cc-acp j n1, cc vvi p-acp dx n1 p-acp po31 n1.
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5938
If thou haue not an eye to Heaven, and to that heauenlie blessednsse, there is no blessednesse for thee. This is to bee marked:
If thou have not an eye to Heaven, and to that heavenly blessednsse, there is no blessedness for thee. This is to be marked:
cs pns21 vhi xx dt n1 p-acp n1, cc p-acp d j n1, pc-acp vbz dx n1 p-acp pno21. d vbz pc-acp vbi vvn:
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5939
Who is it that will make this flitting from the Earth, to Heauen? Not euerie bodie,
Who is it that will make this flitting from the Earth, to Heaven? Not every body,
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5940
but onelie so manie as the Father hath chosen from all eternitie.
but only so many as the Father hath chosen from all eternity.
cc-acp av-j av d c-acp dt n1 vhz vvn p-acp d n1.
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5941
Neuer one shall gette entrie to that Light, and to that holie Sanctuarie, but that soule whome the Father hath giuen to the Sonne.
Never one shall get entry to that Light, and to that holy Sanctuary, but that soul whom the Father hath given to the Son.
av-x pi vmb vvi n1 p-acp d n1, cc p-acp d j n1, cc-acp cst n1 r-crq dt n1 vhz vvn p-acp dt n1.
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5942
If thou bee once giuen to the Sonne, and once put into his handes, howbeit thou bee a Pilgrime for while, (for thine inheritance is not heere:) howbeit thy bodie bee walking in sadnesse and heauinesse,
If thou be once given to the Son, and once put into his hands, howbeit thou be a Pilgrim for while, (for thine inheritance is not Here:) howbeit thy body be walking in sadness and heaviness,
cs pns21 vbb a-acp vvn p-acp dt n1, cc a-acp vvd p-acp po31 n2, cs pns21 vbb dt n1 p-acp n1, (c-acp po21 n1 vbz xx av:) cs po21 n1 vbi vvg p-acp n1 cc n1,
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5943
howbeit thou bee wandering farre from Christ on the Earth, yet of necessitie thou shalt once dwell where Christ is.
howbeit thou be wandering Far from christ on the Earth, yet of necessity thou shalt once dwell where christ is.
cs pns21 vbi j-vvg av-j p-acp np1 p-acp dt n1, av pp-f n1 pns21 vm2 a-acp vvi c-crq np1 vbz.
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5944
This doctrine is verie common, yet comfortable:
This Doctrine is very Common, yet comfortable:
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5945
That bodie that is separated from his Lord, and getteth not that fruition of his presence, once hee shall goe, where he shall get that presence,
That body that is separated from his Lord, and gets not that fruition of his presence, once he shall go, where he shall get that presence,
cst n1 cst vbz vvn p-acp po31 n1, cc vvz xx d n1 pp-f po31 n1, c-acp pns31 vmb vvi, c-crq pns31 vmb vvi d n1,
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5946
howbeit not incontinent, once hee shall bee lifted vp aboue the Earth, and shall dwell in glorie with Iesus Christ.
howbeit not incontinent, once he shall be lifted up above the Earth, and shall dwell in glory with Iesus christ.
cs xx j, c-acp pns31 vmb vbi vvn a-acp p-acp dt n1, cc vmb vvi p-acp n1 p-acp np1 np1.
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5947
The thing in the world that should be most perswaded of, is, That we are giuen to Iesus Christ.
The thing in the world that should be most persuaded of, is, That we Are given to Iesus christ.
dt n1 p-acp dt n1 cst vmd vbi av-ds vvn pp-f, vbz, cst pns12 vbr vvn p-acp np1 np1.
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There is no consolation for thee, and thou needest not looke euer to dwell in Heauē with Iesus Christ,
There is no consolation for thee, and thou Needest not look ever to dwell in Heaven with Iesus christ,
pc-acp vbz dx n1 p-acp pno21, cc pns21 vv2 xx vvi av pc-acp vvi p-acp n1 p-acp np1 np1,
(26) lecture (DIV1)
377
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if thou findest not this perswasion, that Iesus Christ is become thy Lord, and hath conquessed thee out of the handes of sinne and death.
if thou Findest not this persuasion, that Iesus christ is become thy Lord, and hath conquessed thee out of the hands of sin and death.
cs pns21 vv2 xx d n1, cst np1 np1 vbz vvn po21 n1, cc vhz vvn pno21 av pp-f dt n2 pp-f n1 cc n1.
(26) lecture (DIV1)
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There is none other consolation in life, (although thou shouldest liue ten thousande yeeres,) and much more in death, without this, thou shalt find no consolation:
There is none other consolation in life, (although thou Shouldst live ten thousande Years,) and much more in death, without this, thou shalt find no consolation:
pc-acp vbz pix j-jn n1 p-acp n1, (cs pns21 vmd2 vvi crd crd n2,) cc d dc p-acp n1, p-acp d, pns21 vm2 vvi dx n1:
(26) lecture (DIV1)
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but euen in death, if thou findest this perswasion, that thou lyest sleeping in the armes of Iesus Christ, then thou shalt finde consolation:
but even in death, if thou Findest this persuasion, that thou liest sleeping in the arms of Iesus christ, then thou shalt find consolation:
cc-acp av p-acp n1, cs pns21 vv2 d n1, cst pns21 vv2 vvg p-acp dt n2 pp-f np1 np1, cs pns21 vm2 vvi n1:
(26) lecture (DIV1)
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and when the soule is departing out of the bodie, it shall find in experience that joye.
and when the soul is departing out of the body, it shall find in experience that joy.
cc c-crq dt n1 vbz vvg av pp-f dt n1, pn31 vmb vvi p-acp n1 cst n1.
(26) lecture (DIV1)
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Nowe yet the ende would bee marked: There is the ende, That they may see my glorie that thou hast giuen mee.
Now yet the end would be marked: There is the end, That they may see my glory that thou hast given me.
av av dt n1 vmd vbi vvn: pc-acp vbz dt n1, cst pns32 vmb vvi po11 n1 cst pns21 vh2 vvn pno11.
(26) lecture (DIV1)
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It is true indeede, in this life the faythfull get a sight of the glorie of Iesus Christ:
It is true indeed, in this life the faithful get a sighed of the glory of Iesus christ:
pn31 vbz j av, p-acp d n1 dt j vvi dt n1 pp-f dt n1 pp-f np1 np1:
(26) lecture (DIV1)
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for if there were not a sight of that glorie, wherefore would all the pleasure of the worlde serue? Thou wist neuer what joye meaned,
for if there were not a sighed of that glory, Wherefore would all the pleasure of the world serve? Thou wist never what joy meaned,
c-acp cs pc-acp vbdr xx dt n1 pp-f d n1, q-crq vmd d dt n1 pp-f dt n1 vvi? pns21 vvd av r-crq n1 vvd,
(26) lecture (DIV1)
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if thou gettest not a sight of that glorie:
if thou gettest not a sighed of that glory:
cs pns21 vv2 xx dt n1 pp-f d n1:
(26) lecture (DIV1)
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But yet, I say, all the sight of Iesus Christ, which wee haue in this life, is,
But yet, I say, all the sighed of Iesus christ, which we have in this life, is,
cc-acp av, pns11 vvb, d dt n1 pp-f np1 np1, r-crq pns12 vhb p-acp d n1, vbz,
(26) lecture (DIV1)
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as it were, but in a mirrour, and in a looking-glasse: it is but a darke sight that thou hast of him:
as it were, but in a mirror, and in a Looking glass: it is but a dark sighed that thou hast of him:
c-acp pn31 vbdr, cc-acp p-acp dt n1, cc p-acp dt n1: pn31 vbz p-acp dt j n1 cst pns21 vh2 pp-f pno31:
(26) lecture (DIV1)
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This is by the Preaching of the Gospel, wherein yee haue Christ, first crucified, and then glorified.
This is by the Preaching of the Gospel, wherein ye have christ, First Crucified, and then glorified.
d vbz p-acp dt vvg pp-f dt n1, c-crq pn22 vhb np1, ord vvn, cc av vvn.
(26) lecture (DIV1)
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What is our Preaching, but that Christ hath beene first crucified, and nowe glorified, at the right hande of the Father,
What is our Preaching, but that christ hath been First Crucified, and now glorified, At the right hand of the Father,
q-crq vbz po12 vvg, cc-acp cst np1 vhz vbn ord vvn, cc av vvn, p-acp dt j-jn n1 pp-f dt n1,
(26) lecture (DIV1)
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for the justification and sanctification of the worlde? This is that darke sight which wee haue heere:
for the justification and sanctification of the world? This is that dark sighed which we have Here:
p-acp dt n1 cc n1 pp-f dt n1? d vbz d j n1 r-crq pns12 vhb av:
(26) lecture (DIV1)
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but one daye wee shall bee there where hee is, and wee shall see him face to face,
but one day we shall be there where he is, and we shall see him face to face,
cc-acp crd n1 pns12 vmb vbi a-acp c-crq pns31 vbz, cc pns12 vmb vvi pno31 n1 p-acp n1,
(26) lecture (DIV1)
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and wee shall see such a glorious Majestie, as wee would neuer haue looked for: thou canst not looke for enough:
and we shall see such a glorious Majesty, as we would never have looked for: thou Canst not look for enough:
cc pns12 vmb vvi d dt j n1, c-acp pns12 vmd av-x vhi vvn p-acp: pns21 vm2 xx vvi p-acp av-d:
(26) lecture (DIV1)
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hope for as much as thou wilt, when thou shalt bee with him, it neuer entered into the heart of man, that which once with the eyes of the bodie, thou shalt see.
hope for as much as thou wilt, when thou shalt be with him, it never entered into the heart of man, that which once with the eyes of the body, thou shalt see.
vvb p-acp p-acp d c-acp pns21 vm2, c-crq pns21 vm2 vbi p-acp pno31, pn31 av-x vvd p-acp dt n1 pp-f n1, cst r-crq a-acp p-acp dt n2 pp-f dt n1, pns21 vm2 vvi.
(26) lecture (DIV1)
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And therefore hee sayeth, That they may see that glorie, as though they sawe it neuer.
And Therefore he Saith, That they may see that glory, as though they saw it never.
cc av pns31 vvz, cst pns32 vmb vvi d n1, c-acp cs pns32 vvd pn31 av.
(26) lecture (DIV1)
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Wherefore shall it serue thee to see the glorie of Iesus Christ? When once thou shalt see that Glorie face to face,
Wherefore shall it serve thee to see the glory of Iesus christ? When once thou shalt see that Glory face to face,
q-crq vmb pn31 vvi pno21 pc-acp vvi dt n1 pp-f np1 np1? c-crq a-acp pns21 vm2 vvi d n1 n1 p-acp n1,
(26) lecture (DIV1)
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then perpetuallie, tide and time, thou shalt glorifie him.
then perpetually, tide and time, thou shalt Glorify him.
av av-j, n1 cc n1, pns21 vm2 vvi pno31.
(26) lecture (DIV1)
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What is the cause that wee cannot glorifie Christ in the Earth, as wee shall doe in the Heauens? Because wee haue not such a bright sight of his glorie, in the Earth, in this mortalitie,
What is the cause that we cannot Glorify christ in the Earth, as we shall do in the Heavens? Because we have not such a bright sighed of his glory, in the Earth, in this mortality,
q-crq vbz dt n1 cst pns12 vmbx vvi np1 p-acp dt n1, c-acp pns12 vmb vdi p-acp dt n2? c-acp pns12 vhb xx d dt j n1 pp-f po31 n1, p-acp dt n1, p-acp d n1,
(26) lecture (DIV1)
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as wee shall haue in the Heauens.
as we shall have in the Heavens.
c-acp pns12 vmb vhi p-acp dt n2.
(26) lecture (DIV1)
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And if yee see a man, yee will know him better than to heare speaking of him:
And if ye see a man, ye will know him better than to hear speaking of him:
cc cs pn22 vvb dt n1, pn22 vmb vvi pno31 jc cs pc-acp vvi vvg pp-f pno31:
(26) lecture (DIV1)
378
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The greater sight thou hast of Christ, the more thou shalt glorifie him. A man that hath the smaller sight of him, shall glorifie him the lesse:
The greater sighed thou hast of christ, the more thou shalt Glorify him. A man that hath the smaller sighed of him, shall Glorify him the less:
dt jc n1 pns21 vh2 pp-f np1, dt av-dc pns21 vm2 vvi pno31. dt n1 cst vhz dt jc n1 pp-f pno31, vmb vvi pno31 dt av-dc:
(26) lecture (DIV1)
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but that man that hath no sight, woe is him; for hee will gette no glorie.
but that man that hath no sighed, woe is him; for he will get no glory.
cc-acp cst n1 cst vhz dx n1, n1 vbz pn31; c-acp pns31 vmb vvi dx n1.
(26) lecture (DIV1)
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These dissolute men and women, who haue no delight to glorifie him, and haue gotten no sight of him, shall gette no glorie:
These dissolute men and women, who have no delight to Glorify him, and have got no sighed of him, shall get no glory:
np1 j n2 cc n2, r-crq vhb dx n1 pc-acp vvi pno31, cc vhb vvn dx n1 pp-f pno31, vmb vvi dx n1:
(26) lecture (DIV1)
378
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Therefore, when we shall gette the full sight, euen that shining sight, our delight shall bee to looke to our King:
Therefore, when we shall get the full sighed, even that shining sighed, our delight shall be to look to our King:
av, c-crq pns12 vmb vvi dt j n1, av d j-vvg n1, po12 n1 vmb vbi pc-acp vvi p-acp po12 n1:
(26) lecture (DIV1)
378
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and wee shall maruell, that euer creature could see such a glorie: and wee shall delight to glorifie him that sitteth vpon the Throne:
and we shall marvel, that ever creature could see such a glory: and we shall delight to Glorify him that Sitteth upon the Throne:
cc pns12 vmb vvi, cst av n1 vmd vvi d dt n1: cc pns12 vmb vvi pc-acp vvi pno31 cst vvz p-acp dt n1:
(26) lecture (DIV1)
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and when we shall see him, then daye and night our Song shall bee as it is written, in the Revelation, Chap. 4. Vers. 8. Holie, holie, holie, is the Great GOD Almightie, who was,
and when we shall see him, then day and night our Song shall be as it is written, in the Revelation, Chap. 4. Vers. 8. Holy, holy, holy, is the Great GOD Almighty, who was,
cc c-crq pns12 vmb vvi pno31, cs n1 cc n1 po12 n1 vmb vbi c-acp pn31 vbz vvn, p-acp dt n1, np1 crd np1 crd j, j, j, vbz dt j np1 j-jn, r-crq vbds,
(26) lecture (DIV1)
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and who is, and who is to come. and who is, and who is to come.
cc r-crq vbz, cc r-crq vbz pc-acp vvi.
(26) lecture (DIV1)
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What is the cause of that? Because of the brightnesse of the glorie, which shall strike out from him, vpon vs:
What is the cause of that? Because of the brightness of the glory, which shall strike out from him, upon us:
q-crq vbz dt n1 pp-f d? p-acp pp-f dt n1 pp-f dt n1, r-crq vmb vvi av p-acp pno31, p-acp pno12:
(26) lecture (DIV1)
378
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the crie shall neuer goe out of our mouth. Well is that soule that will striue to glorifie him!
the cry shall never go out of our Mouth. Well is that soul that will strive to Glorify him!
dt n1 vmb av-x vvi av pp-f po12 n1. n1 vbz d n1 cst vmb vvi pc-acp vvi pno31!
(26) lecture (DIV1)
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And that soule that can once studie to glorifie him, that soule shall saye for euer, Holie is the Lord.
And that soul that can once study to Glorify him, that soul shall say for ever, Holy is the Lord.
cc d n1 cst vmb a-acp vvi pc-acp vvi pno31, cst n1 vmb vvi p-acp av, j vbz dt n1.
(26) lecture (DIV1)
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But shall wee not bee the better of it? When thou lookest to a King in his glorie, thou art neuer an haire the better:
But shall we not be the better of it? When thou Lookest to a King in his glory, thou art never an hair the better:
cc-acp vmb pns12 xx vbi dt jc pp-f pn31? c-crq pns21 vv2 p-acp dt n1 p-acp po31 n1, pns21 vb2r av dt n1 dt jc:
(26) lecture (DIV1)
378
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But it shall bee farre otherwayes with thee, when thou shalt see him. So soone as wee shall see that glorie, wee shall bee as soone transformed:
But it shall be Far otherways with thee, when thou shalt see him. So soon as we shall see that glory, we shall be as soon transformed:
cc-acp pn31 vmb vbi av-j av p-acp pno21, c-crq pns21 vm2 vvi pno31. av av c-acp pns12 vmb vvi d n1, pns12 vmb vbi c-acp av vvn:
(26) lecture (DIV1)
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that bright face of the Sunne of Righteousnesse, shall strike out the beames of his glory vpon thee,
that bright face of the Sun of Righteousness, shall strike out the beams of his glory upon thee,
cst j n1 pp-f dt n1 pp-f n1, vmb vvi av dt n2 pp-f po31 n1 p-acp pno21,
(26) lecture (DIV1)
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and the beames shall goe to thine heart, and shall illuminate thy soule, and shall shoote out that darknesse,
and the beams shall go to thine heart, and shall illuminate thy soul, and shall shoot out that darkness,
cc dt n2 vmb vvi p-acp po21 n1, cc vmb vvi po21 n1, cc vmb vvi av d n1,
(26) lecture (DIV1)
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and shall make thy bodie shine more brightlie that the Sunne. So wee shall not so soone see him face to face, after that glorious Resurrection,
and shall make thy body shine more brightly that the Sun. So we shall not so soon see him face to face, After that glorious Resurrection,
cc vmb vvi po21 n1 vvi av-dc av-j cst dt n1. av pns12 vmb xx av av vvi pno31 n1 p-acp n1, c-acp cst j n1,
(26) lecture (DIV1)
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but as soone thou shalt bee transformed to glorie, and thou shalt shine like an Angel of Light.
but as soon thou shalt be transformed to glory, and thou shalt shine like an Angel of Light.
cc-acp c-acp av pns21 vm2 vbi vvn p-acp n1, cc pns21 vm2 vvi av-j dt n1 pp-f n1.
(26) lecture (DIV1)
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Looke to the ende of the third Chapter of Paul in the 2. Epist. to the Corinthians: Wee, with vncouered faces,
Look to the end of the third Chapter of Paul in the 2. Epistle to the Corinthians: we, with uncovered faces,
n1 p-acp dt n1 pp-f dt ord n1 pp-f np1 p-acp dt crd np1 p-acp dt np1: pns12, p-acp vvn n2,
(26) lecture (DIV1)
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beholde, as in a mirrour, the glorie of the Lord; and it transformeth vs into that same image, from glorie to glorie. behold, as in a mirror, the glory of the Lord; and it Transformeth us into that same image, from glory to glory.
vvb, c-acp p-acp dt n1, dt n1 pp-f dt n1; cc pn31 vvz pno12 p-acp d d n1, p-acp n1 p-acp n1.
(26) lecture (DIV1)
378
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The more that a man heareth of the Gospel, the soule is the more illuminate:
The more that a man hears of the Gospel, the soul is the more illuminate:
dt av-dc cst dt n1 vvz pp-f dt n1, dt n1 vbz dt av-dc vvi:
(26) lecture (DIV1)
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and the bodie that will take heede, will finde the glorifying of the soule in some measure:
and the body that will take heed, will find the glorifying of the soul in Some measure:
cc dt n1 cst vmb vvi n1, vmb vvi dt vvg pp-f dt n1 p-acp d n1:
(26) lecture (DIV1)
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and then, when wee shall see him out of the bodie, when we shall blinke on that glorious countenance,
and then, when we shall see him out of the body, when we shall blink on that glorious countenance,
cc av, c-crq pns12 vmb vvi pno31 av pp-f dt n1, c-crq pns12 vmb vvi p-acp d j n1,
(26) lecture (DIV1)
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then both bodie and soule shall bee glorified.
then both body and soul shall be glorified.
cs d n1 cc n1 vmb vbi vvn.
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He draweth the glorie which the Father hath giuen him from the ground, Because thou hast loued mee before the foundation of the worlde was laid.
He draws the glory which the Father hath given him from the ground, Because thou hast loved me before the Foundation of the world was laid.
pns31 vvz dt n1 r-crq dt n1 vhz vvn pno31 p-acp dt n1, c-acp pns21 vh2 vvn pno11 p-acp dt n1 pp-f dt n1 vbds vvn.
(26) lecture (DIV1)
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The glory the Father giueth to the Sonne, is of an infinite loue, and vnspeakeable.
The glory the Father gives to the Son, is of an infinite love, and unspeakable.
dt n1 dt n1 vvz p-acp dt n1, vbz pp-f dt j n1, cc j-u.
(26) lecture (DIV1)
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Would yee measure the glorie of the Sonne, and the greatnesse of it, and when it beganne? Looke to the loue the Father bare to the Sonne: in greatnesse it is infinite:
Would ye measure the glory of the Son, and the greatness of it, and when it began? Look to the love the Father bore to the Son: in greatness it is infinite:
vmd pn22 vvi dt n1 pp-f dt n1, cc dt n1 pp-f pn31, cc c-crq pn31 vvd? n1 p-acp dt n1 dt n1 vvd p-acp dt n1: p-acp n1 pn31 vbz j:
(26) lecture (DIV1)
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thine heart is not capable of the thousand part of that loue: It is infinite.
thine heart is not capable of the thousand part of that love: It is infinite.
po21 n1 vbz xx j pp-f dt crd n1 pp-f d n1: pn31 vbz j.
(26) lecture (DIV1)
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Who can tell it? How can my finite heart tell it? If the loue be infinite, then the glory is infinite.
Who can tell it? How can my finite heart tell it? If the love be infinite, then the glory is infinite.
q-crq vmb vvi pn31? q-crq vmb po11 j n1 vvb pn31? cs dt n1 vbb j, cs dt n1 vbz j.
(26) lecture (DIV1)
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He sayd, his Father loued him from all eternitie:
He said, his Father loved him from all eternity:
pns31 vvd, po31 n1 vvd pno31 p-acp d n1:
(26) lecture (DIV1)
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that loue had neuer a beginning, therfore the glory had neuer a beginning, as hee sayth himselfe before in the 5. vers. of this Chap. Wouldest thou know the end? It hath none ende.
that love had never a beginning, Therefore the glory had never a beginning, as he say himself before in the 5. vers. of this Chap. Wouldst thou know the end? It hath none end.
cst n1 vhd av-x dt n1, av dt n1 vhd av-x dt n1, c-acp pns31 vvz px31 p-acp p-acp dt crd fw-la. pp-f d np1 vmd2 pns21 vvi dt n1? pn31 vhz pix n1.
(26) lecture (DIV1)
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It is not like the loue of man: the loue of the Father to the Sonne, it is euerlasting:
It is not like the love of man: the love of the Father to the Son, it is everlasting:
pn31 vbz xx av-j dt n1 pp-f n1: dt n1 pp-f dt n1 p-acp dt n1, pn31 vbz j:
(26) lecture (DIV1)
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and therfore, the glory of Iesus Christ it shall neuer haue an end, howbeit it was obscured for a time.
and Therefore, the glory of Iesus christ it shall never have an end, howbeit it was obscured for a time.
cc av, dt n1 pp-f np1 np1 pn31 vmb av-x vhi dt n1, cs pn31 vbds vvn p-acp dt n1.
(26) lecture (DIV1)
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Farder, ye may perceiue, when he speaketh of his glory, he draweth in the loue of the Father, to himselfe.
Farder, you may perceive, when he speaks of his glory, he draws in the love of the Father, to himself.
np1, pn22 vmb vvi, c-crq pns31 vvz pp-f po31 n1, pns31 vvz p-acp dt n1 pp-f dt n1, p-acp px31.
(26) lecture (DIV1)
379
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This is an argument, that in speaking of that glory, he hath a sense of that infinite loue.
This is an argument, that in speaking of that glory, he hath a sense of that infinite love.
d vbz dt n1, cst p-acp vvg pp-f d n1, pns31 vhz dt n1 pp-f cst j n1.
(26) lecture (DIV1)
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So the joye, and the glory, of the Sonne of God, wherein standeth it? His ioy,
So the joy, and the glory, of the Son of God, wherein Stands it? His joy,
np1 dt n1, cc dt n1, pp-f dt n1 pp-f np1, q-crq vvz pn31? po31 n1,
(26) lecture (DIV1)
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and glory, standeth, in that he hath gotten it, not with reafe or robbery, but with the loue of the Father.
and glory, Stands, in that he hath got it, not with reafe or robbery, but with the love of the Father.
cc n1, vvz, p-acp cst pns31 vhz vvn pn31, xx p-acp n1 cc n1, cc-acp p-acp dt n1 pp-f dt n1.
(26) lecture (DIV1)
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Wouldest thou possesse any benefit of God with pleasure? & wouldest thou haue ioy with it? What if thou hadst all the world,
Wouldst thou possess any benefit of God with pleasure? & Wouldst thou have joy with it? What if thou Hadst all the world,
vmd2 pns21 vvi d n1 pp-f np1 p-acp n1? cc vmd2 pns21 vhi n1 p-acp pn31? q-crq cs pns21 vhd2 d dt n1,
(26) lecture (DIV1)
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and hadst no pleasure nor ioy in it? All gifts are from the Father of Heauen, the Father of Iesus Christ.
and Hadst no pleasure nor joy in it? All Gifts Are from the Father of Heaven, the Father of Iesus christ.
cc vhd2 dx n1 ccx n1 p-acp pn31? av-d n2 vbr p-acp dt n1 pp-f n1, dt n1 pp-f np1 np1.
(26) lecture (DIV1)
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Wouldest thou then haue pleasure in the gift? Looke that the giuer loue thee, striue to feele that hee giueth thee it in loue:
Wouldst thou then have pleasure in the gift? Look that the giver love thee, strive to feel that he gives thee it in love:
vmd2 pns21 av vhi n1 p-acp dt n1? n1 cst dt n1 vvb pno21, vvb pc-acp vvi cst pns31 vvz pno21 pn31 p-acp n1:
(26) lecture (DIV1)
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and then, though the gift bee neuer so small, yea, if it were but a Dinner,
and then, though the gift be never so small, yea, if it were but a Dinner,
cc av, cs dt n1 vbb av-x av j, uh, cs pn31 vbdr p-acp dt n1,
(26) lecture (DIV1)
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or a fill of Meat, thou shalt haue more ioy in the participation of it,
or a fill of Meat, thou shalt have more joy in the participation of it,
cc dt n1 pp-f n1, pns21 vm2 vhi dc n1 p-acp dt n1 pp-f pn31,
(26) lecture (DIV1)
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if thou take it because he loueth thee, than if he wold cast vnto thee a Kingdome,
if thou take it Because he loves thee, than if he would cast unto thee a Kingdom,
cs pns21 vvb pn31 c-acp pns31 vvz pno21, cs cs pns31 vmd vvi p-acp pno21 dt n1,
(26) lecture (DIV1)
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if thou feelest not his loue.
if thou Feel not his love.
cs pns21 vv2 xx po31 n1.
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Hee will throwe a Kingdome to a Loune, to a wicked man, &c. as who would throw a bone to a Dogge.
He will throw a Kingdom to a Loune, to a wicked man, etc. as who would throw a bone to a Dog.
pns31 vmb vvi dt n1 p-acp dt zz, p-acp dt j n1, av p-acp r-crq vmd vvi dt n1 p-acp dt n1.
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But as for thee, whēthou gettest any thing, looke thou get it not in anger, or els it shall neuer doe thee good:
But as for thee, whenthou gettest any thing, look thou get it not in anger, or Else it shall never do thee good:
cc-acp c-acp p-acp pno21, vv2 vv2 d n1, vvb pns21 vvb pn31 xx p-acp n1, cc av pn31 vmb av-x vdi pno21 j:
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if thou wouldest haue it to bee vnto thee an ernest-pennie of heauenly things, looke that thou findest the loue of the giuer: otherwayes esteeme nought of it:
if thou Wouldst have it to be unto thee an ernest-pennie of heavenly things, look that thou Findest the love of the giver: otherways esteem nought of it:
cs pns21 vmd2 vhi pn31 pc-acp vbi p-acp pno21 dt n1 pp-f j n2, vvb cst pns21 vv2 dt n1 pp-f dt n1: av vvb pix pp-f pn31:
(26) lecture (DIV1)
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thou mayest well haue it, but it shall be for thy destruction:
thou Mayest well have it, but it shall be for thy destruction:
pns21 vm2 av vhi pn31, cc-acp pn31 vmb vbi p-acp po21 n1:
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but if thou gettest it of loue, he will warne thee, he will make the holy Spirit to powre into thine heart, a greater sweetnesse of his loue,
but if thou gettest it of love, he will warn thee, he will make the holy Spirit to pour into thine heart, a greater sweetness of his love,
cc-acp cs pns21 vv2 pn31 pp-f n1, pns31 vmb vvi pno21, pns31 vmb vvi dt j n1 pc-acp vvi p-acp po21 n1, dt jc n1 pp-f po31 n1,
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than thou canst finde in the participation of the benefit it selfe.
than thou Canst find in the participation of the benefit it self.
cs pns21 vm2 vvi p-acp dt n1 pp-f dt n1 pn31 n1.
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Therefore, in all benefites thou receiuest, euer cast thee to feele that God loueth thee in Iesus Christ, who hath died and risen for thee:
Therefore, in all benefits thou receivest, ever cast thee to feel that God loves thee in Iesus christ, who hath died and risen for thee:
av, p-acp d n2 pns21 vv2, av vvb pno21 pc-acp vvi cst np1 vvz pno21 p-acp np1 np1, r-crq vhz vvn cc vvn p-acp pno21:
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And if thou haue a sense of that loue, that Spirit shall worke in thy soule an vnspeakeable ioye, which shall bee the earnest-pennie of that eternall ioy which thou shalt get in the Heauens, through Iesus Christ:
And if thou have a sense of that love, that Spirit shall work in thy soul an unspeakable joy, which shall be the earnest-penny of that Eternal joy which thou shalt get in the Heavens, through Iesus christ:
cc cs pns21 vhb dt n1 pp-f d n1, cst n1 vmb vvi p-acp po21 n1 dt j n1, r-crq vmb vbi dt n1 pp-f cst j n1 r-crq pns21 vm2 vvi p-acp dt n2, p-acp np1 np1:
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To whome, with the Father, and the holy Spirit, be all honour and prayse, for euermore. AMEN.
To whom, with the Father, and the holy Spirit, be all honour and praise, for evermore. AMEN.
p-acp ro-crq, p-acp dt n1, cc dt j n1, vbb d n1 cc n1, c-acp av. uh-n.
(26) lecture (DIV1)
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THE XXV. LECTVRE, OF CHRISTES PRAYER BEFORE HIS PASSION. IOHN, CHAP. xxvii. VERS. 25.26.
THE XXV. LECTURE, OF CHRIST'S PRAYER BEFORE HIS PASSION. JOHN, CHAP. xxvii. VERS. 25.26.
dt crd. n1, pp-f npg1 n1 p-acp po31 n1. np1, np1 crd. fw-la. crd.
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25 O righteous Father, the world also hath not knowne thee, but I haue knowne thee,25 Oh righteous Father, the world also hath not known thee, but I have known thee,
crd uh j n1, dt n1 av vhz xx vvn pno21, cc-acp pns11 vhb vvn pno21,
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and these haue knowne, that thou hast sent mee.
and these have known, that thou hast sent me.
cc d vhb vvn, cst pns21 vh2 vvn pno11.
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26 And J haue declared vnto them thy Name, and will declare it, that the loue wherewith thou hast loued mee, may bee in them, and J in them.26 And J have declared unto them thy Name, and will declare it, that the love wherewith thou hast loved me, may be in them, and J in them.
crd cc pns11 vhb vvn p-acp pno32 po21 n1, cc vmb vvi pn31, cst dt n1 c-crq pns21 vh2 vvn pno11, vmb vbi p-acp pno32, cc pns11 p-acp pno32.
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WEE haue heard (Welbeloued in the LORD IESVS CHRIST) that the LORD in the last parte of his Prayer, which hee maketh to his Father, prayeth not onelie for his Disciples,
we have herd (Well-beloved in the LORD JESUS CHRIST) that the LORD in the last part of his Prayer, which he makes to his Father, Prayeth not only for his Disciples,
pns12 vhb vvn (j p-acp dt n1 np1 np1) cst dt n1 p-acp dt ord n1 pp-f po31 n1, r-crq pns31 vvz p-acp po31 n1, vvz xx av-j p-acp po31 n2,
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but generallie for the whole faythfull ▪ to the ende of the worlde.
but generally for the Whole faithful ▪ to the end of the world.
cc-acp av-j c-acp dt j-jn j ▪ pc-acp dt n1 pp-f dt n1.
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Now in this TEXT which wee haue read, hee returneth againe to his Disciples, and hee maketh a Prayer especiallie for them,
Now in this TEXT which we have read, he returns again to his Disciples, and he makes a Prayer especially for them,
av p-acp d n1 r-crq pns12 vhb vvn, pns31 vvz av p-acp po31 n2, cc pns31 vvz dt n1 av-j p-acp pno32,
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because they had most adoe in the worlde, and were to bee sent out into the worlde, to win others to the Kingdome of Heauen:
Because they had most ado in the world, and were to be sent out into the world, to win Others to the Kingdom of Heaven:
c-acp pns32 vhd ds n1 p-acp dt n1, cc vbdr pc-acp vbi vvn av p-acp dt n1, pc-acp vvi n2-jn p-acp dt n1 pp-f n1:
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Therefore the Lord most of all remembereth them in his Prayer, and most earnestlie recommendeth them to the Father:
Therefore the Lord most of all remembereth them in his Prayer, and most earnestly recommendeth them to the Father:
av dt n1 av-ds pp-f d vvz pno32 p-acp po31 n1, cc av-ds av-j vvz pno32 p-acp dt n1:
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for those whome the Lord hath ordained to win others, of all men in the worlde they haue most neede of Prayer;
for those whom the Lord hath ordained to win Others, of all men in the world they have most need of Prayer;
c-acp d r-crq dt n1 vhz vvn pc-acp vvi n2-jn, pp-f d n2 p-acp dt n1 pns32 vhb ds n1 pp-f n1;
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because if they bee not vpholden, not only are they lost themselues, but also in them standeth the losse of the whole worlde,
Because if they be not upholden, not only Are they lost themselves, but also in them Stands the loss of the Whole world,
c-acp cs pns32 vbb xx vvi, xx av-j vbr pns32 vvd px32, cc-acp av p-acp pno32 vvz dt n1 pp-f dt j-jn n1,
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and of the whole Congregation of Iesus Christ, to whome they are sent.
and of the Whole Congregation of Iesus christ, to whom they Are sent.
cc pp-f dt j-jn n1 pp-f np1 np1, p-acp ro-crq pns32 vbr vvn.
(27) lecture (DIV1)
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Therefore the Lord in all his Prayers, and especiallie in this his last Prayer, is moste earnest in recommending of them to the Father.
Therefore the Lord in all his Prayers, and especially in this his last Prayer, is most earnest in recommending of them to the Father.
av dt n1 p-acp d po31 n2, cc av-j p-acp d po31 ord n1, vbz av-ds j p-acp vvg pp-f pno32 p-acp dt n1.
(27) lecture (DIV1)
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Now in the last wordes, which were immediatelie before these wordes which we haue read, the Lord speaketh of that loue which the Father bare to him, ere euer the ground-stone,
Now in the last words, which were immediately before these words which we have read, the Lord speaks of that love which the Father bore to him, ere ever the groundstone,
av p-acp dt ord n2, r-crq vbdr av-j p-acp d n2 r-crq pns12 vhb vvn, dt n1 vvz pp-f d n1 r-crq dt n1 vvd p-acp pno31, c-acp av dt n1,
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or foundation of the worlde was layde.
or Foundation of the world was laid.
cc n1 pp-f dt n1 vbds vvn.
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And now in this petition that hee maketh for his Disciples, hee beseecheth his Father to communicate with them that loue which hee bare vnto him:
And now in this petition that he makes for his Disciples, he Beseecheth his Father to communicate with them that love which he bore unto him:
cc av p-acp d n1 cst pns31 vvz p-acp po31 n2, pns31 vvz po31 n1 pc-acp vvi p-acp pno32 cst vvb r-crq pns31 vvd p-acp pno31:
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For all graces, and of all ben•fites in the world, the loue of God is the greatest:
For all graces, and of all ben•fites in the world, the love of God is the greatest:
c-acp d n2, cc pp-f d n2 p-acp dt n1, dt n1 pp-f np1 vbz dt js:
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and hee or shee, that hath gotten the loue of God in their heart, and feel•th that God loueth them, haue the most precious Iewell that euer was:
and he or she, that hath got the love of God in their heart, and feel•th that God loves them, have the most precious Jewel that ever was:
cc pns31 cc pns31, cst vhz vvn dt n1 pp-f np1 p-acp po32 n1, cc av cst np1 vvz pno32, vhb dt av-ds j n1 cst av vbds:
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Therefore, the Lord beseecheth the Father, in the ende of this Prayer, that the lou• that hee bare to him, hee would communicate it to his Disciples, whome he was to leaue behinde him in the worlde.
Therefore, the Lord Beseecheth the Father, in the end of this Prayer, that the lou• that he bore to him, he would communicate it to his Disciples, whom he was to leave behind him in the world.
av, dt n1 vvz dt n1, p-acp dt n1 pp-f d n1, cst dt n1 cst pns31 vvd p-acp pno31, pns31 vmd vvi pn31 p-acp po31 n2, r-crq pns31 vbds pc-acp vvi p-acp pno31 p-acp dt n1.
(27) lecture (DIV1)
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The argument that he vseth, is taken from that ende both of the knowledge that the Sonne hath of his Father,
The argument that he uses, is taken from that end both of the knowledge that the Son hath of his Father,
dt n1 cst pns31 vvz, vbz vvn p-acp d n1 av-d pp-f dt n1 cst dt n1 vhz pp-f po31 n1,
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and of that whole obedience that the Sonne gaue to the Father, as also of the knowledge that the Disciples had of him:
and of that Whole Obedience that the Son gave to the Father, as also of the knowledge that the Disciples had of him:
cc pp-f d j-jn n1 cst dt n1 vvd p-acp dt n1, c-acp av pp-f dt n1 cst dt n2 vhd pp-f pno31:
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the ende of all this, is, That the Father should loue them:
the end of all this, is, That the Father should love them:
dt n1 pp-f d d, vbz, cst dt n1 vmd vvi pno32:
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And therefore, seeing the ende of all, was, That the loue of the Father should bee in them;
And Therefore, seeing the end of all, was, That the love of the Father should be in them;
cc av, vvg dt n1 pp-f d, vbds, cst dt n1 pp-f dt n1 vmd vbi p-acp pno32;
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the Lord beseecheth the Father to loue them, in these wordes, O righteous Father. There is the stile which he giueth him, O righteous Father, the worlde hath not knowne thee,
the Lord Beseecheth the Father to love them, in these words, Oh righteous Father. There is the style which he gives him, Oh righteous Father, the world hath not known thee,
dt n1 vvz dt n1 pc-acp vvi pno32, p-acp d n2, uh j n1. pc-acp vbz dt n1 r-crq pns31 vvz pno31, uh j n1, dt n1 vhz xx vvn pno21,
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but I have knowne thee, and these haue knowne, that thou hast sent mee, and I haue manifested thy Name vnto them, and shall manifest it farther:but I have known thee, and these have known, that thou hast sent me, and I have manifested thy Name unto them, and shall manifest it farther:
cc-acp pns11 vhb vvn pno21, cc d vhb vvn, cst pns21 vh2 vvn pno11, cc pns11 vhb vvn po21 n1 p-acp pno32, cc vmb vvi pn31 av-jc:
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and all to this ende, That thy loue may bee in them, and I in them. There is the whole TEXT:
and all to this end, That thy love may be in them, and I in them. There is the Whole TEXT:
cc d p-acp d n1, cst po21 n1 vmb vbi p-acp pno32, cc pns11 p-acp pno32. pc-acp vbz dt j-jn n1:
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Hee stileth him Father, a warme word, and a louing stile: Hee stileth him, Righteous Father, respecting the petition which hee had in hand:
He styleth him Father, a warm word, and a loving style: He styleth him, Righteous Father, respecting the petition which he had in hand:
pns31 vvz pno31 n1, dt j n1, cc dt j-vvg n1: pns31 vvz pno31, j n1, vvg dt n1 r-crq pns31 vhd p-acp n1:
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It is a verie righteous and just thing, which hee seeketh of the Father: Therefore hee calleth him Righteous Father:
It is a very righteous and just thing, which he seeks of the Father: Therefore he calls him Righteous Father:
pn31 vbz dt av j cc j n1, r-crq pns31 vvz pp-f dt n1: av pns31 vvz pno31 j n1:
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Thou wilt graunt that thing which is righteous and good: but it is a righteous thing to the Father, to loue them who know him, and belieue in Iesus Christ:
Thou wilt grant that thing which is righteous and good: but it is a righteous thing to the Father, to love them who know him, and believe in Iesus christ:
pns21 vm2 vvi d n1 r-crq vbz j cc j: cc-acp pn31 vbz dt j n1 p-acp dt n1, pc-acp vvi pno32 r-crq vvb pno31, cc vvi p-acp np1 np1:
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that the Father shoulde meete fayth in Christ with loue, it is a just thing. So, considering this, hee stileth him, Righteous, and Iust Father. Marke it, Brethren:
that the Father should meet faith in christ with love, it is a just thing. So, considering this, he styleth him, Righteous, and Just Father. Mark it, Brothers:
cst dt n1 vmd vvi n1 p-acp np1 p-acp n1, pn31 vbz dt j n1. np1, vvg d, pns31 vvz pno31, j, cc j n1. vvb pn31, n2:
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Looke what thing thou wouldest haue GOD doing vnto thee, and what worke thou wouldest haue him working, acknowledge him to bee such in nature, qualitie,
Look what thing thou Wouldst have GOD doing unto thee, and what work thou Wouldst have him working, acknowledge him to be such in nature, quality,
vvb r-crq n1 pns21 vmd2 vhi np1 vdg p-acp pno21, cc r-crq n1 pns21 vmd2 vhi pno31 j-vvg, vvb pno31 pc-acp vbi d p-acp n1, n1,
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and condition, as is the thing that thou askest of him by thy prayer.
and condition, as is the thing that thou askest of him by thy prayer.
cc n1, c-acp vbz dt n1 cst pns21 vv2 pp-f pno31 p-acp po21 n1.
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Wouldest thou haue him doing anie worke of power? Then in asking, stile him according therevnto, and call him, GOD Omnipotent.
Wouldst thou have him doing any work of power? Then in asking, style him according thereunto, and call him, GOD Omnipotent.
vmd2 pns21 vhi pno31 vdg d n1 pp-f n1? av p-acp vvg, n1 pno31 vvg av, cc vvb pno31, np1 j.
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Wouldest thou haue him working a worke of wisedome? Then when thou askest that of him, stile him according therevnto,
Wouldst thou have him working a work of Wisdom? Then when thou askest that of him, style him according thereunto,
vmd2 pns21 vhi pno31 j-vvg dt n1 pp-f n1? av c-crq pns21 vv2 cst pp-f pno31, n1 pno31 vvg av,
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and call him, Onelie wise GOD:
and call him, Only wise GOD:
cc vvb pno31, av-j j np1:
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as DANIEL, seeking a Reuelation, and seeking out the knowledge of IESVS CHRIST, sayeth, To thee appertaineth Power, O GOD, and Wisedome.
as DANIEL, seeking a Revelation, and seeking out the knowledge of JESUS CHRIST, Saith, To thee appertaineth Power, Oh GOD, and Wisdom.
c-acp np1, vvg dt n1, cc vvg av dt n1 pp-f np1 np1, vvz, p-acp pno21 vvz n1, uh np1, cc n1.
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If thou wouldest haue a worke of mercie done, apprehende him in his mercie, and call him, Mercifull GOD,
If thou Wouldst have a work of mercy done, apprehend him in his mercy, and call him, Merciful GOD,
cs pns21 vmd2 vhi dt n1 pp-f n1 vdn, vvb pno31 p-acp po31 n1, cc vvb pno31, j np1,
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and saye, O moste mercifull GOD, giue mee mercie.
and say, Oh most merciful GOD, give me mercy.
cc vvi, uh av-ds j np1, vvb pno11 n1.
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And wouldest thou haue him doing a worke of Iustice? Then looke that thou knowe him to bee a moste just GOD,
And Wouldst thou have him doing a work of justice? Then look that thou know him to be a most just GOD,
cc vmd2 pns21 vhi pno31 vdg dt n1 pp-f n1? av vvb cst pns21 vvb pno31 pc-acp vbi dt av-ds j np1,
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and giue him a stile conforme therevnto, and say, O moste just GOD, and so foorth:
and give him a style conform thereunto, and say, Oh most just GOD, and so forth:
cc vvi pno31 dt n1 vvi av, cc vvi, uh av-ds j np1, cc av av:
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For Brethren, except the heart of man in prayer, when he seeketh anie worke of GOD,
For Brothers, except the heart of man in prayer, when he seeks any work of GOD,
c-acp n2, c-acp dt n1 pp-f n1 p-acp n1, c-crq pns31 vvz d n1 pp-f np1,
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as a worke of power, or a worke of mercie, or a worke of wisedome,
as a work of power, or a work of mercy, or a work of Wisdom,
c-acp dt n1 pp-f n1, cc dt n1 pp-f n1, cc dt n1 pp-f n1,
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or of justice, &c. except, I saye, the heart of him that prayeth, take the apprehension of the nature of GOD, that hee is mercifull, that hee is Almightie,
or of Justice, etc. except, I say, the heart of him that Prayeth, take the apprehension of the nature of GOD, that he is merciful, that he is Almighty,
cc pp-f n1, av c-acp, pns11 vvb, dt n1 pp-f pno31 cst vvz, vvb dt n1 pp-f dt n1 pp-f np1, cst pns31 vbz j, cst pns31 vbz j-jn,
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and that hee is just, and wise, and so foorth:
and that he is just, and wise, and so forth:
cc cst pns31 vbz j, cc j, cc av av:
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except this apprehension of his nature be in thine heart, thy prayer can haue none effect.
except this apprehension of his nature be in thine heart, thy prayer can have none Effect.
c-acp d n1 pp-f po31 n1 vbb p-acp po21 n1, po21 n1 vmb vhi pix vvi.
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Howe canst thou seeke him to worke a worke of mercie, or of wisedome, and hast none assurance, that hee is mercifull or wise?
Howe Canst thou seek him to work a work of mercy, or of Wisdom, and hast none assurance, that he is merciful or wise?
np1 vm2 pns21 vvi pno31 pc-acp vvi dt n1 pp-f n1, cc pp-f n1, cc vh2 pix n1, cst pns31 vbz j cc j?
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So, the first thing in prayer, that wee should striue to, is, euer to haue a knowledge and confidence of thy GOD, and of his essentiall properties:
So, the First thing in prayer, that we should strive to, is, ever to have a knowledge and confidence of thy GOD, and of his essential properties:
av, dt ord n1 p-acp n1, cst pns12 vmd vvi p-acp, vbz, av pc-acp vhi dt n1 cc n1 pp-f po21 np1, cc pp-f po31 j n2:
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otherwayes, the heart shall not bee assured, (thou mayest well pray for the fashion,) except first of all thine heart and minde conceiue him, in his nature, to bee a mercifull, just, and powerfull GOD.
otherways, the heart shall not be assured, (thou Mayest well pray for the fashion,) except First of all thine heart and mind conceive him, in his nature, to be a merciful, just, and powerful GOD.
av, dt n1 vmb xx vbi vvn, (pns21 vm2 av vvi p-acp dt n1,) p-acp ord pp-f d po21 n1 cc n1 vvb pno31, p-acp po31 n1, pc-acp vbi dt j, j, cc j np1.
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And therefore, the thing in the worlde, that is moste requisite, is to knowe GOD, so farre as this little heart and minde can conceiue and gripe that infinite Majestie:
And Therefore, the thing in the world, that is most requisite, is to know GOD, so Far as this little heart and mind can conceive and gripe that infinite Majesty:
cc av, dt n1 p-acp dt n1, cst vbz av-ds j, vbz pc-acp vvi np1, av av-j c-acp d j n1 cc n1 vmb vvi cc vvi d j n1:
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It is needfull for thee to knowe that glorious Majestie, in those essentiall properties, in his Mercie, Iustice, and so foorth:
It is needful for thee to know that glorious Majesty, in those essential properties, in his Mercy, justice, and so forth:
pn31 vbz j p-acp pno21 pc-acp vvi d j n1, p-acp d j n2, p-acp po31 n1, n1, cc av av:
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and to knowe him in all those thinges in Iesus Christ:
and to know him in all those things in Iesus christ:
cc pc-acp vvi pno31 p-acp d d n2 p-acp np1 np1:
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for all the knowledge of GODS nature, and of his properties, without Iesus Christ, shall neuer auaile.
for all the knowledge of GOD'S nature, and of his properties, without Iesus christ, shall never avail.
p-acp d dt n1 pp-f npg1 n1, cc pp-f po31 n2, p-acp np1 np1, vmb av-x vvi.
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So the thing which we should seeke, is to know our GOD in Iesus Christ. This for the stile. Now to goe forward:
So the thing which we should seek, is to know our GOD in Iesus christ. This for the style. Now to go forward:
np1 dt n1 r-crq pns12 vmd vvi, vbz pc-acp vvi po12 np1 p-acp np1 np1. np1 p-acp dt n1. av pc-acp vvi av-j:
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hee commeth to the setting out, first ▪ of his knowledge of the Father, and then of the knowledge of the Disciples, that they had of the Father, and of the Sonne.
he comes to the setting out, First ▪ of his knowledge of the Father, and then of the knowledge of the Disciples, that they had of the Father, and of the Son.
pns31 vvz p-acp dt n-vvg av, ord ▪ pp-f po31 n1 pp-f dt n1, cc av pp-f dt n1 pp-f dt n2, cst pns32 vhd pp-f dt n1, cc pp-f dt n1.
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But before he speaketh anie thing of these knowledges, he setteth down that misknowledge, and that wilful & obstinate ignorance of the world:
But before he speaks any thing of these knowledges, he sets down that misknowledge, and that wilful & obstinate ignorance of the world:
cc-acp c-acp pns31 vvz d n1 pp-f d n2, pns31 vvz a-acp d n1, cc cst j cc j n1 pp-f dt n1:
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The world hath not knowne thee. The world hath not known thee.
dt n1 vhz xx vvn pno21.
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Alace, that there should be such a multitude in the world, in such darke ignorance of so bright and glorious a Majestie, that shineth in the worlde, in that glorious worde!
Alace, that there should be such a multitude in the world, in such dark ignorance of so bright and glorious a Majesty, that shines in the world, in that glorious word!
n1, cst a-acp vmd vbi d dt n1 p-acp dt n1, p-acp d j n1 pp-f av j cc j dt n1, cst vvz p-acp dt n1, p-acp cst j n1!
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and yet they haue no sight of him.
and yet they have no sighed of him.
cc av pns32 vhb dx n1 pp-f pno31.
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Wouldest thou eschewe this ignorance? and gette a sight of thy sinne? For the miserable world,
Wouldst thou eschew this ignorance? and get a sighed of thy sin? For the miserable world,
vmd2 pns21 vvi d n1? cc vvi dt n1 pp-f po21 n1? p-acp dt j n1,
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howbeit the Sunne of Righteousnesse be shining into it, it seeth him not, neither can it gette any apprehension of him.
howbeit the Sun of Righteousness be shining into it, it sees him not, neither can it get any apprehension of him.
a-acp dt n1 pp-f n1 vbb vvg p-acp pn31, pn31 vvz pno31 xx, dx vmb pn31 vvi d n1 pp-f pno31.
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Striue to get thine eyes opened, to see that glory, wherein standeth thy saluation: No saluation to thee without that sight of Iesus Christ:
Strive to get thine eyes opened, to see that glory, wherein Stands thy salvation: No salvation to thee without that sighed of Iesus christ:
vvb pc-acp vvi po21 n2 vvn, pc-acp vvi d n1, q-crq vvz po21 n1: dx n1 p-acp pno21 p-acp d n1 pp-f np1 np1:
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if thine eyes abide close, and see him not, they shall neuer bee opened, but shall remaine close euerlastingly:
if thine eyes abide close, and see him not, they shall never be opened, but shall remain close everlastingly:
cs po21 n2 vvi av-j, cc vvi pno31 xx, pns32 vmb av-x vbi vvn, cc-acp vmb vvi av-j av-j:
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and neuer a sight shall doe thee good, to thy joy, but that sight.
and never a sighed shall do thee good, to thy joy, but that sighed.
cc av dt n1 vmb vdi pno21 j, p-acp po21 n1, cc-acp cst n1.
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Now he setteth downe this wilfull ignorance of the world, and setteth it before the Father, to the ende the Father should account the more of them that knewe him, considering that so many misknewe him:
Now he sets down this wilful ignorance of the world, and sets it before the Father, to the end the Father should account the more of them that knew him, considering that so many misknewe him:
av pns31 vvz a-acp d j n1 pp-f dt n1, cc vvz pn31 p-acp dt n1, p-acp dt n1 dt n1 vmd vvi dt av-dc pp-f pno32 cst vvd pno31, vvg cst av d vvd pno31:
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for yee knowe the Prouerbe, Quod rarum, charum, That thing which is rare, is deare. That thing that fewe hath, it is precious:
for ye know the Proverb, Quod Rare, charum, That thing which is rare, is deer. That thing that few hath, it is precious:
c-acp pn22 vvb dt n1, fw-la fw-la, fw-la, cst n1 r-crq vbz j, vbz j-jn. cst n1 cst d vhz, pn31 vbz j:
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the rarer fayth is in the world, the more precious:
the rarer faith is in the world, the more precious:
dt jc n1 vbz p-acp dt n1, dt av-dc j:
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the fewer they bee that are faythfull, the more precious, and the dearer are they in the sight of God.
the fewer they be that Are faithful, the more precious, and the Dearer Are they in the sighed of God.
dt d pns32 vbb cst vbr j, dt av-dc j, cc dt jc-jn vbr pns32 p-acp dt n1 pp-f np1.
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I tell it againe, The fewer that the number bee, which truely belieueth in Iesus Christ, the more precious are they,
I tell it again, The fewer that the number be, which truly Believeth in Iesus christ, the more precious Are they,
pns11 vvb pn31 av, dt dc cst dt n1 vbi, r-crq av-j vvz p-acp np1 np1, dt av-dc j vbr pns32,
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and the dearer in the sight of God.
and the Dearer in the sighed of God.
cc dt jc-jn p-acp dt n1 pp-f np1.
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The dearest thing in the sight of God is a faythfull man or woman in the worlde:
The dearest thing in the sighed of God is a faithful man or woman in the world:
dt js-jn n1 p-acp dt n1 pp-f np1 vbz dt j n1 cc n1 p-acp dt n1:
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and therefore, Brethren, this is a false conclusion of the Aduersaries: The multitude with the Pope and his Clergie;
and Therefore, Brothers, this is a false conclusion of the Adversaries: The multitude with the Pope and his Clergy;
cc av, n2, d vbz dt j n1 pp-f dt n2: dt n1 p-acp dt n1 cc po31 n1;
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the Kinges and the Princes of the world imbrace not your Religion; imbrace not the veritie of the Gospel, which yee professe;
the Kings and the Princes of the world embrace not your Religion; embrace not the verity of the Gospel, which ye profess;
dt n2 cc dt n2 pp-f dt n1 vvi xx po22 n1; vvb xx dt n1 pp-f dt n1, r-crq pn22 vvb;
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therefore your Religion is not to be counted of.
Therefore your Religion is not to be counted of.
av po22 n1 vbz xx pc-acp vbi vvn pp-f.
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By the contrary, it followeth, The worlde imbraceth it not, therefore the Lord accounteth the more of it.
By the contrary, it follows, The world Embraceth it not, Therefore the Lord accounteth the more of it.
p-acp dt n-jn, pn31 vvz, dt n1 vvz pn31 xx, av dt n1 vvz dt av-dc pp-f pn31.
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And if I were to make a Prayer for the professours of the Gospel, to the Lord, I would vse this argument of the Lords,
And if I were to make a Prayer for the professors of the Gospel, to the Lord, I would use this argument of the lords,
cc cs pns11 vbdr pc-acp vvi dt n1 p-acp dt n2 pp-f dt n1, p-acp dt n1, pns11 vmd vvi d n1 pp-f dt n2,
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and I would say, Lord, the worlde seeth not this light, and fewe are they that see it;
and I would say, Lord, the world sees not this Light, and few Are they that see it;
cc pns11 vmd vvi, n1, dt n1 vvz xx d n1, cc d vbr pns32 cst vvb pn31;
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therefore I recommend them vnto thee, for the few number are deare to thee.
Therefore I recommend them unto thee, for the few number Are deer to thee.
av pns11 vvb pno32 p-acp pno21, p-acp dt d n1 vbr j-jn p-acp pno21.
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Let the Papistes holde this still as a true note of their Kirke, Kinges, and Princes,
Let the Papists hold this still as a true note of their Kirk, Kings, and Princes,
vvb dt njp2 vvb d av c-acp dt j n1 pp-f po32 n1, n2, cc n2,
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and the great multitude, imbraceth their Religion:
and the great multitude, Embraceth their Religion:
cc dt j n1, vvz po32 n1:
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let them holde still that Note, it shall deceiue them, it hath blind-folded them to euerlasting destruction.
let them hold still that Note, it shall deceive them, it hath blindfolded them to everlasting destruction.
vvb pno32 vvi av d n1, pn31 vmb vvi pno32, pn31 vhz j pno32 p-acp j n1.
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Then hee commeth first to his owne knowledge, and hee sayeth, I haue knowne thee : As he would say, I am in thy bosome:
Then he comes First to his own knowledge, and he Saith, I have known thee: As he would say, I am in thy bosom:
av pns31 vvz ord p-acp po31 d n1, cc pns31 vvz, pns11 vhb vvn pno21: c-acp pns31 vmd vvi, pns11 vbm p-acp po21 n1:
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for the Sonne is in the bosome of the Father:
for the Son is in the bosom of the Father:
c-acp dt n1 vbz p-acp dt n1 pp-f dt n1:
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and I am one with thee, in essence, and in nature, and I sit with thee in that eternall Counsell,
and I am one with thee, in essence, and in nature, and I fit with thee in that Eternal Counsel,
cc pns11 vbm pi p-acp pno21, p-acp n1, cc p-acp n1, cc pns11 vvb p-acp pno21 p-acp d j n1,
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and I see thy minde, and thine heart: all that is in the Father, the Sonne knoweth it.
and I see thy mind, and thine heart: all that is in the Father, the Son Knoweth it.
cc pns11 vvb po21 n1, cc po21 n1: d cst vbz p-acp dt n1, dt n1 vvz pn31.
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Now with this knowledge is vnderstood that obedience and humble subjection the Sonne gaue to the Father:
Now with this knowledge is understood that Obedience and humble subjection the Son gave to the Father:
av p-acp d n1 vbz vvn cst n1 cc j n1 dt n1 vvd p-acp dt n1:
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all tendeth to this, that the Father should loue his Disciples, and the faythfull:
all tendeth to this, that the Father should love his Disciples, and the faithful:
d vvz p-acp d, cst dt n1 vmd vvi po31 n2, cc dt j:
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All the obedience and knowledge of the Sonne to the Father, tendeth to this, That the Father should loue vs. Well then, hee that prayeth for the Disciples, hee is a good man, and knoweth God most perfectlie.
All the Obedience and knowledge of the Son to the Father, tendeth to this, That the Father should love us Well then, he that Prayeth for the Disciples, he is a good man, and Knoweth God most perfectly.
d dt n1 cc n1 pp-f dt n1 p-acp dt n1, vvz p-acp d, cst dt n1 vmd vvi pno12 av av, pns31 cst vvz p-acp dt n2, pns31 vbz dt j n1, cc vvz n1 av-ds av-j.
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And no question, this knowledge which he alleadgeth, it is a great argument of this petition.
And no question, this knowledge which he allegeth, it is a great argument of this petition.
cc dx n1, d n1 r-crq pns31 vvz, pn31 vbz dt j n1 pp-f d n1.
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The person of him that prayeth, and maketh intercession to the Lord for another, is much to bee regarded:
The person of him that Prayeth, and makes Intercession to the Lord for Another, is much to be regarded:
dt n1 pp-f pno31 cst vvz, cc vvz n1 p-acp dt n1 p-acp n-jn, vbz av-d pc-acp vbi vvn:
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hee draweth a great weight with him, if hee bee a man that feareth God, a good man,
he draws a great weight with him, if he be a man that fears God, a good man,
pns31 vvz dt j n1 p-acp pno31, cs pns31 vbb dt n1 cst vvz np1, dt j n1,
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and one that knoweth God, and belieueth in Iesus Christ:
and one that Knoweth God, and Believeth in Iesus christ:
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in a worde, if hee bee such a one as the Lord accepteth of, and fauoureth, certainlie the Prayer of that man, either for himselfe,
in a word, if he be such a one as the Lord Accepteth of, and favours, Certainly the Prayer of that man, either for himself,
p-acp dt n1, cs pns31 vbb d dt pi p-acp dt n1 vvz pp-f, cc vvz, av-j dt n1 pp-f d n1, av-d p-acp px31,
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or for anie other, is powerfull: as IAMES sayeth, The prayer of a just man auaileth much, if it bee feruent.
or for any other, is powerful: as JAMES Saith, The prayer of a just man avails much, if it be fervent.
cc p-acp d n-jn, vbz j: c-acp np1 vvz, dt n1 pp-f dt j n1 vvz d, cs pn31 vbb j.
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Iames, Chapter 5. Vers. 16. Is it the Prayer of euerie man that will auaile? No:James, Chapter 5. Vers. 16. Is it the Prayer of every man that will avail? No:
np1, n1 crd np1 crd vbz pn31 dt n1 pp-f d n1 cst vmb vvi? uh-dx:
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It is the Prayer of the just man, who hath the Spirite of Prayer.
It is the Prayer of the just man, who hath the Spirit of Prayer.
pn31 vbz dt n1 pp-f dt j n1, r-crq vhz dt n1 pp-f n1.
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It is a wonderfull thing, to consider, howe piercing the Prayer of that man will bee,
It is a wonderful thing, to Consider, how piercing the Prayer of that man will be,
pn31 vbz dt j n1, pc-acp vvi, c-crq vvg dt n1 pp-f d n1 vmb vbi,
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and howe it will passe vp, and pierce thorowe the visible clowdes, and all these visible Heauens,
and how it will pass up, and pierce thorough the visible Clouds, and all these visible Heavens,
cc c-crq pn31 vmb vvi a-acp, cc vvi p-acp dt j n2, cc d d j n2,
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and neuer rest till it come to the eares of the Lord: It will passe thorowe that light which hath none accesse.
and never rest till it come to the ears of the Lord: It will pass thorough that Light which hath none access.
cc av-x vvb c-acp pn31 vvb p-acp dt n2 pp-f dt n1: pn31 vmb vvi p-acp d n1 r-crq vhz pix n1.
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That Spirite that conuoyeth thy Prayer to the Heauens, is not thy spirite, or the spirite of a man:
That Spirit that convoyeth thy Prayer to the Heavens, is not thy Spirit, or the Spirit of a man:
cst n1 cst vvz po21 n1 p-acp dt n2, vbz xx po21 n1, cc dt n1 pp-f dt n1:
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but it is his owne Spirite, and the Lord knoweth what is the sense of his owne Spirite.
but it is his own Spirit, and the Lord Knoweth what is the sense of his own Spirit.
cc-acp pn31 vbz po31 d n1, cc dt n1 vvz r-crq vbz dt n1 pp-f po31 d n1.
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That thing I speake of Prayer, I vnderstand it of all the works, and of all the turnes that proceede of the man that is acceptable to God:
That thing I speak of Prayer, I understand it of all the works, and of all the turns that proceed of the man that is acceptable to God:
cst n1 pns11 vvb pp-f n1, pns11 vvb pn31 pp-f d dt n2, cc pp-f d dt n2 cst vvb pp-f dt n1 cst vbz j p-acp np1:
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if hee haue that holie Spirit, whatsoeuer hee doeth, it is as a sweete smelling Sacrifice in the eyes of the Lord.
if he have that holy Spirit, whatsoever he doth, it is as a sweet smelling Sacrifice in the eyes of the Lord.
cs pns31 vhb d j n1, r-crq pns31 vdz, pn31 vbz p-acp dt j j-vvg n1 p-acp dt n2 pp-f dt n1.
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All that proceedeth of that man, who hath the holie Spirite, and whose person is acceptable in the sight of God, is so sweete to the Lord, that hee accounteth much of it.
All that Proceedeth of that man, who hath the holy Spirit, and whose person is acceptable in the sighed of God, is so sweet to the Lord, that he accounteth much of it.
av-d d vvz pp-f d n1, r-crq vhz dt j n1, cc rg-crq n1 vbz j p-acp dt n1 pp-f np1, vbz av j p-acp dt n1, cst pns31 vvz d pp-f pn31.
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And by the contrarie, Brethren, A man, or a woman, whose person is not acceptable to God,
And by the contrary, Brothers, A man, or a woman, whose person is not acceptable to God,
cc p-acp dt n-jn, n2, dt n1, cc dt n1, rg-crq n1 vbz xx j p-acp np1,
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and whome God liketh not of, no, bee what hee will, although hee were a King of the worlde, the Lord will not looke vpon anie thing that will proceede from that man,
and whom God liketh not of, no, be what he will, although he were a King of the world, the Lord will not look upon any thing that will proceed from that man,
cc r-crq np1 vvz xx pp-f, uh-dx, vbb r-crq pns31 vmb, cs pns31 vbdr dt n1 pp-f dt n1, dt n1 vmb xx vvi p-acp d n1 cst vmb vvi p-acp d n1,
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or that woman, though it had neuer so faire an outwarde showe. Looke to ABEL, and KAIN:
or that woman, though it had never so fair an outward show. Look to ABEL, and KAIN:
cc d n1, cs pn31 vhd av-x av j dt j n1. n1 p-acp np1, cc np1:
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When ABEL offered an Offering to the LORD, the LORD ▪ looked on ABEL, and his Offering:
When ABEL offered an Offering to the LORD, the LORD ▪ looked on ABEL, and his Offering:
c-crq np1 vvd dt vvg p-acp dt n1, dt n1 ▪ vvd p-acp np1, cc po31 vvg:
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he accepted first of the man, and therefore of the Offering. Come to KAIN: I thinke hee had as good an Offering, and largelie better;
he accepted First of the man, and Therefore of the Offering. Come to KAIN: I think he had as good an Offering, and largely better;
pns31 vvd ord pp-f dt n1, cc av pp-f dt vvg. np1 p-acp np1: pns11 vvb pns31 vhd p-acp j dt vvg, cc av-j jc;
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yet the LORD would not looke to the Offering, because hee would not looke on him that offered it.
yet the LORD would not look to the Offering, Because he would not look on him that offered it.
av dt n1 vmd xx vvi p-acp dt vvg, c-acp pns31 vmd xx vvi p-acp pno31 cst vvd pn31.
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The LORD hated KAIN, and therefore because the person was not acceptable, hee would not looke vpon the Offering. This is a necessarie Lesson:
The LORD hated KAIN, and Therefore Because the person was not acceptable, he would not look upon the Offering. This is a necessary lesson:
dt n1 vvd np1, cc av c-acp dt n1 vbds xx j, pns31 vmd xx vvi p-acp dt vvg. d vbz dt j n1:
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If thou wouldest doe anie thing in this worlde, or speake or praye for thy selfe, anie thing else, looke that God haue a liking of thy person:
If thou Wouldst do any thing in this world, or speak or pray for thy self, any thing Else, look that God have a liking of thy person:
cs pns21 vmd2 vdi d n1 p-acp d n1, cc vvi cc vvi p-acp po21 n1, d n1 av, vvb cst np1 vhi dt n-vvg pp-f po21 n1:
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looke that thou bee acceptable, and in the fauour of thy God: studie to bee approoued of God:
look that thou be acceptable, and in the favour of thy God: study to be approved of God:
vvb cst pns21 vbb j, cc p-acp dt n1 pp-f po21 n1: n1 pc-acp vbi vvn pp-f np1:
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studie to sanctification, and holinesse of heart, and sticke to Iesus Christ: for fayth in him maketh thee pleasant vnto God:
study to sanctification, and holiness of heart, and stick to Iesus christ: for faith in him makes thee pleasant unto God:
n1 p-acp n1, cc n1 pp-f n1, cc vvi p-acp np1 np1: p-acp n1 p-acp pno31 vvz pno21 j p-acp np1:
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wantest thou fayth, thou stinkest in his sight, and the Lord will not looke vpon thee, no more than on a dead carion,
Wantest thou faith, thou stinkest in his sighed, and the Lord will not look upon thee, no more than on a dead carrion,
vv2 pns21 n1, pns21 vv2 p-acp po31 n1, cc dt n1 vmb xx vvi p-acp pno21, av-dx dc cs p-acp dt j n1,
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if thou bee not clad with that innocencie of his. So, let euerie one of vs take heede to our selues. Now to goe forward:
if thou be not clad with that innocence of his. So, let every one of us take heed to our selves. Now to go forward:
cs pns21 vbb xx vvn p-acp d n1 pp-f png31. np1, vvb d crd pp-f pno12 vvb n1 p-acp po12 n2. av pc-acp vvi av-j:
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When he hath set downe his knowledge, hee commeth to the knowledge of his Disciples:
When he hath Set down his knowledge, he comes to the knowledge of his Disciples:
c-crq pns31 vhz vvn a-acp po31 n1, pns31 vvz p-acp dt n1 pp-f po31 n2:
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And they knowe, that thou hast sent mee, and I haue reuealed thy Name vnto them, And they know, that thou hast sent me, and I have revealed thy Name unto them,
cc pns32 vvb, cst pns21 vh2 vvn pno11, cc pns11 vhb vvn po21 n1 p-acp pno32,
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and will reueale it more, that thy loue, wherewith thou hast loued mee, may bee in them, and J in them. and will reveal it more, that thy love, wherewith thou hast loved me, may be in them, and J in them.
cc vmb vvi pn31 av-dc, cst po21 n1, c-crq pns21 vh2 vvn pno11, vmb vbi p-acp pno32, cc pns11 p-acp pno32.
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Heere is a promise of the thing to come.
Here is a promise of the thing to come.
av vbz dt n1 pp-f dt n1 pc-acp vvi.
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If yee will consider the wordes, the knowledge of his Disciples, which hee setteth downe before the Father, it is partlie present, and partlie to come.
If ye will Consider the words, the knowledge of his Disciples, which he sets down before the Father, it is partly present, and partly to come.
cs pn22 vmb vvi dt n2, dt n1 pp-f po31 n2, r-crq pns31 vvz a-acp p-acp dt n1, pn31 vbz av j, cc av pc-acp vvi.
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The knowledge present, is partlie of the Sonne, That the Father sent him, and partlie of the Father himselfe.
The knowledge present, is partly of the Son, That the Father sent him, and partly of the Father himself.
dt n1 j, vbz av pp-f dt n1, cst dt n1 vvd pno31, cc av pp-f dt n1 px31.
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Concerning the Sonne, They knowe, that thou hast sent mee :
Concerning the Son, They know, that thou hast sent me:
vvg dt n1, pns32 vvb, cst pns21 vh2 vvn pno11:
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That is to saye, Father, they haue knowne, that I am thy Sonne, and thine onelie begotten, equall with thee from all eternitie,
That is to say, Father, they have known, that I am thy Son, and thine only begotten, equal with thee from all eternity,
cst vbz pc-acp vvi, n1, pns32 vhb vvn, cst pns11 vbm po21 n1, cc po21 j vvn, j-jn p-acp pno21 p-acp d n1,
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and in time sent to this miserable worlde: and, that I am the Fathers Ambassadour: and, that I am the Redeemer of the worlde. The Lesson is this:
and in time sent to this miserable world: and, that I am the Father's Ambassador: and, that I am the Redeemer of the world. The lesson is this:
cc p-acp n1 vvn p-acp d j n1: cc, cst pns11 vbm dt ng1 n1: cc, cst pns11 vbm dt n1 pp-f dt n1. dt n1 vbz d:
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Hee recommendeth his Disciples to the Father, and that, from the knowledge which the Disciples had first of the Sonne, and then of the Father.
He recommendeth his Disciples to the Father, and that, from the knowledge which the Disciples had First of the Son, and then of the Father.
pns31 vvz po31 n2 p-acp dt n1, cc cst, p-acp dt n1 r-crq dt n2 vhd ord pp-f dt n1, cc av pp-f dt n1.
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I sayde before, that the person of him who maketh prayer, is of great weight in the sight of God:
I said before, that the person of him who makes prayer, is of great weight in the sighed of God:
pns11 vvd a-acp, cst dt n1 pp-f pno31 r-crq vvz n1, vbz pp-f j n1 p-acp dt n1 pp-f np1:
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I saye the same of him, for whome one prayeth:
I say the same of him, for whom one Prayeth:
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if hee bee one that hath the knowledge of God, and hath fayth in Iesus Christ, one whome the Lord regardeth,
if he be one that hath the knowledge of God, and hath faith in Iesus christ, one whom the Lord Regardeth,
cs pns31 vbb crd cst vhz dt n1 pp-f np1, cc vhz n1 p-acp np1 np1, crd ro-crq dt n1 vvz,
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and who is acceptable to God, surelie the Lord verie readilie will heare prayers for him:
and who is acceptable to God, surely the Lord very readily will hear Prayers for him:
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for (Brethren) there is some folke in this worlde, that if all the prayers of the worlde were powred foorth for them,
for (Brothers) there is Some folk in this world, that if all the Prayers of the world were poured forth for them,
c-acp (n2) pc-acp vbz d n1 p-acp d n1, cst cs d dt n2 pp-f dt n1 vbdr vvn av p-acp pno32,
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and if all the worlde should praye for them, it shall neuer auaile in the sight of God:
and if all the world should pray for them, it shall never avail in the sighed of God:
cc cs d dt n1 vmd vvi p-acp pno32, pn31 vmb av-x vvi p-acp dt n1 pp-f np1:
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as it is sayde in the fifteenth Chap. of Ieremie, Though Moses and Samuel should pray for some men, hee would not heere:
as it is said in the fifteenth Chap. of Ieremie, Though Moses and Samuel should pray for Some men, he would not Here:
c-acp pn31 vbz vvn p-acp dt ord np1 pp-f np1, cs np1 cc np1 vmd vvi p-acp d n2, pns31 vmd xx av:
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If Noah, Daniel, and Iob should intercede:
If Noah, daniel, and Job should intercede:
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that is, though all the godlie of the worlde shoulde pray for such men, yet the Lord would not heare them:
that is, though all the godly of the world should pray for such men, yet the Lord would not hear them:
cst vbz, cs d dt j pp-f dt n1 vmd vvi p-acp d n2, av dt n1 vmd xx vvi pno32:
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because there are some men in this worlde, whom the Lord hath no liking of:
Because there Are Some men in this world, whom the Lord hath no liking of:
c-acp a-acp vbr d n2 p-acp d n1, ro-crq dt n1 vhz dx n-vvg pp-f:
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and all the prayers in the worlde will not auaile for them, for the Lord hath casten them off.
and all the Prayers in the world will not avail for them, for the Lord hath casten them off.
cc d dt n2 p-acp dt n1 vmb xx vvi p-acp pno32, p-acp dt n1 vhz vvd pno32 a-acp.
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It is a good thing, once to gette one grace of God, for thou wilt verie readilie gette another:
It is a good thing, once to get one grace of God, for thou wilt very readily get Another:
pn31 vbz dt j n1, a-acp pc-acp vvi crd n1 pp-f np1, c-acp pns21 vm2 av av-j vvi j-jn:
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if it were but the grace of Election: the bodie that is chosen, the Lord will verie readilie heare prayer for him.
if it were but the grace of Election: the body that is chosen, the Lord will very readily hear prayer for him.
cs pn31 vbdr p-acp dt n1 pp-f n1: dt n1 cst vbz vvn, dt n1 vmb av av-j vvi n1 p-acp pno31.
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Hee who is justified in the blood of Christ, the Lord will accept of him:
He who is justified in the blood of christ, the Lord will accept of him:
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and hee who is sanctified by the holie Spirite, the Lord will giue him life euerlasting.
and he who is sanctified by the holy Spirit, the Lord will give him life everlasting.
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But that man, that neuer yet hath gotten grace in Iesus Christ, alace!
But that man, that never yet hath got grace in Iesus christ, alace!
p-acp d n1, cst av-x av vhz vvn n1 p-acp np1 np1, n1!
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all the prayers in the worlde will not auaile him, if hee bee not once justified, and sanctified.
all the Prayers in the world will not avail him, if he be not once justified, and sanctified.
d dt n2 p-acp dt n1 vmb xx vvi pno31, cs pns31 vbb xx a-acp vvn, cc vvn.
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It may well bee, that the Lord will cast vnto him a temporall benefite, as a man will cast a bone to a Dogge:
It may well be, that the Lord will cast unto him a temporal benefit, as a man will cast a bone to a Dog:
pn31 vmb av vbi, cst dt n1 vmb vvi p-acp pno31 dt j n1, c-acp dt n1 vmb vvi dt n1 p-acp dt n1:
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but as for Spirituall grace, as Life euerlasting, Iustification, Sanctification, &c. that man will not gette one of those,
but as for Spiritual grace, as Life everlasting, Justification, Sanctification, etc. that man will not get one of those,
cc-acp c-acp p-acp j n1, c-acp n1 j, n1, n1, av d n1 vmb xx vvi crd pp-f d,
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as it is sayde, Hee that hath not, let all bee taken from him: and to him that hath, let it bee giuen.
as it is said, He that hath not, let all be taken from him: and to him that hath, let it be given.
c-acp pn31 vbz vvn, pns31 cst vhz xx, vvb d vbi vvn p-acp pno31: cc p-acp pno31 cst vhz, vvb pn31 vbi vvn.
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Hast thou one Spirituall grace in Iesus Christ, thou shalt gette moe:
Hast thou one Spiritual grace in Iesus christ, thou shalt get more:
vh2 pns21 crd j n1 p-acp np1 np1, pns21 vm2 vvi av-dc:
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and thou who hast none, that that thou hast, that is, which thou conceitest to haue, shall bee taken from thee.
and thou who hast none, that that thou hast, that is, which thou conceitest to have, shall be taken from thee.
cc pns21 r-crq vh2 pix, cst d pns21 vh2, cst vbz, r-crq pns21 vv2 pc-acp vhi, vmb vbi vvn p-acp pno21.
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Then, as euerthou wouldest haue the prayer of the godlie, to doe thee good at the handes of God, take heede that thou stand in the fauour of God:
Then, as euerthou Wouldst have the prayer of the godly, to do thee good At the hands of God, take heed that thou stand in the favour of God:
av, c-acp vv2 vmd2 vhi dt n1 pp-f dt j, pc-acp vdi pno21 j p-acp dt n2 pp-f np1, vvb n1 cst pns21 vvb p-acp dt n1 pp-f np1:
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take heed that thou stand in grace:
take heed that thou stand in grace:
vvb n1 cst pns21 vvb p-acp n1:
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for if that thou bid anie pray for thee, and in the meane time thou bee gracelesse,
for if that thou bid any pray for thee, and in the mean time thou be graceless,
c-acp cs cst pns21 vvb d vvb p-acp pno21, cc p-acp dt j n1 pns21 vbi j,
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and a contemner of grace, all the prayers of the worlde shall not auaile thee.
and a contemner of grace, all the Prayers of the world shall not avail thee.
cc dt n1 pp-f n1, d dt n2 pp-f dt n1 vmb xx vvi pno21.
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Would to God, men would take heede to this, and chiefelie they who are in high rowmes,
Would to God, men would take heed to this, and chiefly they who Are in high rooms,
vmd p-acp np1, n2 vmd vvi n1 p-acp d, cc av-jn pns32 r-crq vbr p-acp j n2,
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as Kinges, who would haue the prayers and supplications of others, and for whome the Subjectes of duetie are bound to praye.
as Kings, who would have the Prayers and supplications of Others, and for whom the Subjects of duty Are bound to pray.
c-acp n2, r-crq vmd vhi dt n2 cc n2 pp-f n2-jn, cc p-acp ro-crq dt n2-jn pp-f n1 vbr vvn pc-acp vvi.
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It is not enough for them to take their pastyme, and to haue the sillie people vnder them, praying to GOD for them.
It is not enough for them to take their pastime, and to have the silly people under them, praying to GOD for them.
pn31 vbz xx av-d p-acp pno32 pc-acp vvi po32 n1, cc pc-acp vhi dt j n1 p-acp pno32, vvg p-acp np1 p-acp pno32.
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I praye to GOD that our KING maye take good heede to this, that hee maye bee acceptable,
I pray to GOD that our KING may take good heed to this, that he may be acceptable,
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and gracious, in the sight of GOD, or else all our prayers, that we will make for him, will bee of little auaile.
and gracious, in the sighed of GOD, or Else all our Prayers, that we will make for him, will be of little avail.
cc j, p-acp dt n1 pp-f np1, cc av d po12 n2, cst pns12 vmb vvi p-acp pno31, vmb vbi pp-f j n1.
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Nowe, BRETHREN, there is another thing heere to bee marked:
Now, BRETHREN, there is Another thing Here to be marked:
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What is the grounde of our knowledge? And, howe is it builded vp? and howe goeth it forwarde? First of all, hee beginneth at the knowledge of the SONNE, I haue knowne thee.
What is the ground of our knowledge? And, how is it built up? and how Goes it forward? First of all, he begins At the knowledge of the SONNE, I have known thee.
q-crq vbz dt n1 pp-f po12 n1? np1, q-crq vbz pn31 vvn a-acp? cc q-crq vvz pn31 av-j? ord pp-f d, pns31 vvz p-acp dt n1 pp-f dt n1, pns11 vhb vvn pno21.
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And then hee commeth forwarde, They haue knowne, that thou hast sent mee: And then, I haue manifested thy Name vnto them.
And then he comes forward, They have known, that thou hast sent me: And then, I have manifested thy Name unto them.
cc av pns31 vvz av-j, pns32 vhb vvn, cst pns21 vh2 vvn pno11: cc av, pns11 vhb vvn po21 n1 p-acp pno32.
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What is the ground of our knowledge in this life? The knowledge of Iesus Christ, the Sonne of God, which he hath of the Father.
What is the ground of our knowledge in this life? The knowledge of Iesus christ, the Son of God, which he hath of the Father.
q-crq vbz dt n1 pp-f po12 n1 p-acp d n1? dt n1 pp-f np1 np1, dt n1 pp-f np1, r-crq pns31 vhz pp-f dt n1.
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What if hee had not knowne the Father? Wee would neuer haue gotten a sight of God.
What if he had not known the Father? we would never have got a sighed of God.
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For why? All the knowledge that wee haue, is by the reuelation of the Sonne of God ▪ hee is not borne on the face of the Earth, that hath,
For why? All the knowledge that we have, is by the Revelation of the Son of God ▪ he is not born on the face of the Earth, that hath,
p-acp q-crq? av-d dt n1 cst pns12 vhb, vbz p-acp dt n1 pp-f dt n1 pp-f np1 ▪ pns31 vbz xx vvn p-acp dt n1 pp-f dt n1, cst vhz,
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or euer shall gette, the sight of God, but by the reuelation of the Sonne. So manie as the Sonne reuealed him vnto, gotte the sight of the Father:
or ever shall get, the sighed of God, but by the Revelation of the Son. So many as the Son revealed him unto, got the sighed of the Father:
cc av vmb vvi, dt n1 pp-f np1, cc-acp p-acp dt n1 pp-f dt n1. av d c-acp dt n1 vvd pno31 p-acp, vvd dt n1 pp-f dt n1:
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But on the contrarie, whome to the Sonne reuealed not the Father, hee gotte neuer, nor neuer shall gette, a sight of him.
But on the contrary, whom to the Son revealed not the Father, he got never, nor never shall get, a sighed of him.
cc-acp p-acp dt n-jn, r-crq p-acp dt n1 vvd xx dt n1, pns31 vvd av, ccx av-x vmb vvi, dt n1 pp-f pno31.
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First the Sonne knoweth, and then the Sonne reuealed that knowledge vnto vs, in some measure.
First the Son Knoweth, and then the Son revealed that knowledge unto us, in Some measure.
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What is the knowledge that the Sonne hath reuealed vnto vs? Reuealeth hee vnto vs the Father immediatelie? No, no:
What is the knowledge that the Son hath revealed unto us? Revealeth he unto us the Father immediately? No, no:
q-crq vbz dt n1 cst dt n1 vhz vvn p-acp pno12? vvz pns31 p-acp pno12 dt n1 av-j? uh-dx, uh-dx:
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The first thing that the Sonne reuealeth to vs, is his own person: the first sight that thou must see, is the Sonne:
The First thing that the Son Revealeth to us, is his own person: the First sighed that thou must see, is the Son:
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and therefore, when hee speaketh of their knowledge, hee sayeth, They haue knowne that thou hast sent mee.
and Therefore, when he speaks of their knowledge, he Saith, They have known that thou hast sent me.
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And then hee commeth to the other knowledge, the knowledge of the Father, J haue made manifest thy Name vnto them.
And then he comes to the other knowledge, the knowledge of the Father, J have made manifest thy Name unto them.
cc av pns31 vvz p-acp dt j-jn n1, dt n1 pp-f dt n1, pns11 vhb vvn j po21 n1 p-acp pno32.
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The first thing that the Sonne of God reuealeth, is the knowledge of himselfe, That hee is that Ambassadour, and that Mediatour.
The First thing that the Son of God Revealeth, is the knowledge of himself, That he is that Ambassador, and that Mediator.
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And when hee hath reuealed himselfe, then hee reuealeth the Father.
And when he hath revealed himself, then he Revealeth the Father.
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And all the sight that we haue of the Father, is in the person of the Sonne,
And all the sighed that we have of the Father, is in the person of the Son,
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for hee is the splendor of his glorie, and the expresse forme of his Father:
for he is the splendour of his glory, and the express Form of his Father:
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and hee, by his holie Spirite, illuminateth the soules of men and women, to gette a sight of that Majestie.
and he, by his holy Spirit, illuminateth the Souls of men and women, to get a sighed of that Majesty.
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So, the ground of our knowledge, is the knowledge that the Sonne hath of the Father:
So, the ground of our knowledge, is the knowledge that the Son hath of the Father:
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Therefore, as euer thou wouldest haue the sight of that knowledge, addresse thy selfe to Iesus Christ,
Therefore, as ever thou Wouldst have the sighed of that knowledge, address thy self to Iesus christ,
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and in him thou shalt see the Father, and his glorious face, and thou shalt see that glauncing and shining of mercie in him.
and in him thou shalt see the Father, and his glorious face, and thou shalt see that glancing and shining of mercy in him.
cc p-acp pno31 pns21 vm2 vvi dt n1, cc po31 j n1, cc pns21 vm2 vvi cst vvg cc vvg pp-f n1 p-acp pno31.
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Now, he is not content to set down that knowledge which they haue already, but he promiseth, that they shall haue it farther.
Now, he is not content to Set down that knowledge which they have already, but he promises, that they shall have it farther.
av, pns31 vbz xx j pc-acp vvi a-acp d n1 r-crq pns32 vhb av, cc-acp pns31 vvz, cst pns32 vmb vhi pn31 av-jc.
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Yee see then, the Disciples got not the knowledge of the Father in a moment, and at once:
Ye see then, the Disciples god not the knowledge of the Father in a moment, and At once:
pn22 vvb av, dt n2 vvd xx dt n1 pp-f dt n1 p-acp dt n1, cc p-acp a-acp:
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but the Disciples of Iesus Christ, (euen the Apostles,) whom the Lord appointed to bee instruments of grace to vs, whose works we haue,
but the Disciples of Iesus christ, (even the Apostles,) whom the Lord appointed to be Instruments of grace to us, whose works we have,
cc-acp dt n2 pp-f np1 np1, (av-j dt n2,) r-crq dt n1 vvd pc-acp vbi n2 pp-f n1 p-acp pno12, rg-crq n2 pns12 vhb,
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and who were the light of the world, grew in knowledge, and faith, piece and piece,
and who were the Light of the world, grew in knowledge, and faith, piece and piece,
cc r-crq vbdr dt n1 pp-f dt n1, vvd p-acp n1, cc n1, n1 cc n1,
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and had not all re•ealed at once, but by his word, and Spirit, piece and piece GOD reuealed all to them.
and had not all re•ealed At once, but by his word, and Spirit, piece and piece GOD revealed all to them.
cc vhd xx d vvn p-acp a-acp, cc-acp p-acp po31 n1, cc n1, n1 cc n1 np1 vvd d p-acp pno32.
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The knowledge of God is not gotten in an instant, in this worlde:
The knowledge of God is not got in an instant, in this world:
dt n1 pp-f np1 vbz xx vvn p-acp dt n-jn, p-acp d n1:
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and the Lord himselfe, who is the giuer of that knowledge, he giueth it to no man nor woman in an instant,
and the Lord himself, who is the giver of that knowledge, he gives it to no man nor woman in an instant,
cc dt n1 px31, r-crq vbz dt n1 pp-f d n1, pns31 vvz pn31 p-acp dx n1 ccx n1 p-acp dt n-jn,
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but piece and piece, the man, or the woman, groweth in knowledge:
but piece and piece, the man, or the woman, grows in knowledge:
cc-acp n1 cc n1, dt n1, cc dt n1, vvz p-acp n1:
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so long as wee are clogged with this mortalitie, so long the knowledge of God shall neuer bee perfect.
so long as we Are clogged with this mortality, so long the knowledge of God shall never be perfect.
av av-j c-acp pns12 vbr vvn p-acp d n1, av av-j dt n1 pp-f np1 vmb av-x vbi j.
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Therefore, let euerie man, if hee haue a pleasure to seeke God, trie that grouth that hee hath in knowledge.
Therefore, let every man, if he have a pleasure to seek God, try that grouth that he hath in knowledge.
av, vvb d n1, cs pns31 vhb dt n1 pc-acp vvi np1, vvb d n1 cst pns31 vhz p-acp n1.
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That is a vaine soule, and a miserable soule, which will stand vp, and say, I haue knowledge enough, I will goe no farther.
That is a vain soul, and a miserable soul, which will stand up, and say, I have knowledge enough, I will go no farther.
cst vbz dt j n1, cc dt j n1, r-crq vmb vvi a-acp, cc vvi, pns11 vhb n1 av-d, pns11 vmb vvi av-dx av-jc.
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Knowledge must haue a grouth in this worlde.
Knowledge must have a grouth in this world.
n1 vmb vhi dt n1 p-acp d n1.
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Woe is that man, that will saye, I will set downe my staffe ▪ as though hee would haue no more knowledge:
Woe is that man, that will say, I will Set down my staff ▪ as though he would have no more knowledge:
n1 vbz d n1, cst vmb vvi, pns11 vmb vvi a-acp po11 n1 ▪ c-acp cs pns31 vmd vhi dx dc n1:
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Thou wist neuer what joye was in the knowledge of God, who wilt saye thus:
Thou wist never what joy was in the knowledge of God, who wilt say thus:
pns21 vvd av r-crq n1 vbds p-acp dt n1 pp-f np1, q-crq vm2 vvi av:
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if thou hadst a loue of it, thine heart would seeke to gette the full knowledge of God:
if thou Hadst a love of it, thine heart would seek to get the full knowledge of God:
cs pns21 vhd2 dt n1 pp-f pn31, po21 n1 vmd vvi pc-acp vvi dt j n1 pp-f np1:
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for that heart will not bee content of a meane measure of knowledge, but goeth forwarde from knowledge to knowledge:
for that heart will not be content of a mean measure of knowledge, but Goes forward from knowledge to knowledge:
c-acp cst n1 vmb xx vbi j pp-f dt j n1 pp-f n1, cc-acp vvz av-j p-acp n1 p-acp n1:
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Seeing it is Life, as the Lord sayeth, This is Life eternall, to knowe thee, and whome thou hast sent, IESƲS CHRIST.
Seeing it is Life, as the Lord Saith, This is Life Eternal, to know thee, and whom thou hast sent, IESƲS CHRIST.
vvg pn31 vbz n1, c-acp dt n1 vvz, d vbz n1 j, pc-acp vvi pno21, cc ro-crq pns21 vh2 vvn, vbds np1.
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If once thou tastedst of that knowledge of God in Iesus Christ, thou wouldest neuer saye, I will set downe my staffe.
If once thou tastedst of that knowledge of God in Iesus christ, thou Wouldst never say, I will Set down my staff.
cs a-acp pns21 vvd2 pp-f d n1 pp-f np1 p-acp np1 np1, pns21 vmd2 av-x vvb, pns11 vmb vvi a-acp po11 n1.
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Let aye a continuall strife bee, to knowe more and more, till this fayth bee turned into sight:
Let aye a continual strife be, to know more and more, till this faith be turned into sighed:
vvb av dt j n1 vbi, pc-acp vvi dc cc av-dc, c-acp d n1 vbi vvn p-acp n1:
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when wee shall meete with our Lord Iesus Christ, then wee shall gette that sweete and joyfull sight, to see him face to face:
when we shall meet with our Lord Iesus christ, then we shall get that sweet and joyful sighed, to see him face to face:
c-crq pns12 vmb vvi p-acp po12 n1 np1 np1, cs pns12 vmb vvi d j cc j n1, pc-acp vvi pno31 n1 p-acp n1:
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therefore let vs not rest, till wee gette that full illumination. Another thing is to bee marked heere:
Therefore let us not rest, till we get that full illumination. another thing is to be marked Here:
av vvb pno12 xx vvi, c-acp pns12 vvi d j n1. j-jn n1 vbz pc-acp vbi vvn av:
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Whome once the Lord hath begunne to instruct, man or woman, hee leaueth not off.
Whom once the Lord hath begun to instruct, man or woman, he Leaveth not off.
ro-crq a-acp dt n1 vhz vvn pc-acp vvi, n1 cc n1, pns31 vvz xx a-acp.
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If Christ beginne to teach thee by his Spirite, hee teacheth not as men will teach, who will teach this yeere,
If christ begin to teach thee by his Spirit, he Teaches not as men will teach, who will teach this year,
cs np1 vvb pc-acp vvi pno21 p-acp po31 n1, pns31 vvz xx p-acp n2 vmb vvi, r-crq vmb vvi d n1,
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and leaue off the next yeere: But if hee take a man or a woman in hande, continuallie hee teacheth them.
and leave off the next year: But if he take a man or a woman in hand, continually he Teaches them.
cc vvb a-acp dt ord n1: cc-acp cs pns31 vvb dt n1 cc dt n1 p-acp n1, av-j pns31 vvz pno32.
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And if this bee true, that continuallie hee reuealeth, and teacheth;
And if this be true, that continually he Revealeth, and Teaches;
cc cs d vbb j, cst av-j pns31 vvz, cc vvz;
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that is also true, there is no man, nor woman, who hath begunne to gette knowledge by his teaching,
that is also true, there is no man, nor woman, who hath begun to get knowledge by his teaching,
d vbz av j, pc-acp vbz dx n1, ccx n1, r-crq vhz vvn pc-acp vvi n1 p-acp po31 n-vvg,
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but that man, or woman, must growe, and cannot goe backe.
but that man, or woman, must grow, and cannot go back.
cc-acp cst n1, cc n1, vmb vvi, cc vmbx vvi av.
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It is a vaine thing to saye, A man, or a woman, who hath gotten true fayth in some measure, (although it were no greater than a graine of Mustard-seede,) that hee can lose the fayth which hee hath once gotten.
It is a vain thing to say, A man, or a woman, who hath got true faith in Some measure, (although it were no greater than a grain of Mustard seed,) that he can loose the faith which he hath once got.
pn31 vbz dt j n1 pc-acp vvi, dt n1, cc dt n1, r-crq vhz vvn j n1 p-acp d n1, (cs pn31 vbdr dx jc cs dt n1 pp-f n1,) cst pns31 vmb vvi dt n1 r-crq pns31 vhz a-acp vvn.
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As Iesus Christ cannot rest in thy soule, but aye goe forwarde, till fayth bee turned into sight:
As Iesus christ cannot rest in thy soul, but aye go forward, till faith be turned into sighed:
p-acp np1 np1 vmbx vvi p-acp po21 n1, cc-acp av vvb av-j, c-acp n1 vbi vvn p-acp n1:
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so I saye thus, (to refute those, who say, that they who haue gotten true fayth, can lose it,) hee that hath gotten the holie Spirite, can neuer lose him.
so I say thus, (to refute those, who say, that they who have got true faith, can loose it,) he that hath got the holy Spirit, can never loose him.
av pns11 vvb av, (pc-acp vvi d, r-crq vvb, cst pns32 r-crq vhb vvn j n1, vmb vvi pn31,) pns31 cst vhz vvn dt j n1, vmb av-x vvi pno31.
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When hee hath sette downe before the Father, first, his knowledge of the Father: and secondlie, the knowledge that the Disciples had of the Father:
When he hath Set down before the Father, First, his knowledge of the Father: and Secondly, the knowledge that the Disciples had of the Father:
c-crq pns31 vhz vvn a-acp p-acp dt n1, ord, po31 n1 pp-f dt n1: cc ord, dt n1 cst dt n2 vhd pp-f dt n1:
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partlie that which they had presentlie: and partlie that which was to come:
partly that which they had presently: and partly that which was to come:
av cst r-crq pns32 vhd av-j: cc av cst r-crq vbds pc-acp vvi:
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nowe hee commeth to the ende, and sayeth, All this is to the ende, That thy loue may bee in them, and I in them.
now he comes to the end, and Saith, All this is to the end, That thy love may be in them, and I in them.
av pns31 vvz p-acp dt n1, cc vvz, d d vbz p-acp dt n1, cst po21 n1 vmb vbi p-acp pno32, cc pns11 p-acp pno32.
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All this knowledge of God, and all this fayth in Iesus Christ, looke to the ende of it, all tendeth to this ende, That God may loue vs,
All this knowledge of God, and all this faith in Iesus christ, look to the end of it, all tendeth to this end, That God may love us,
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and wee may feele in our heartes this loue of God.
and we may feel in our hearts this love of God.
cc pns12 vmb vvi p-acp po12 n2 d n1 pp-f np1.
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Therefore (Brethren) marke it well, Count not of knowledge, euen of the knowledge of God,
Therefore (Brothers) mark it well, Count not of knowledge, even of the knowledge of God,
av (n2) vvb pn31 av, vvb xx pp-f n1, av pp-f dt n1 pp-f np1,
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except that thou feelest the loue of God following vpon it:
except that thou Feel the love of God following upon it:
c-acp cst pns21 vv2 dt n1 pp-f np1 vvg p-acp pn31:
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looke that all thy knowledge of God bee with a sense and feeling of this loue, that God loueth thee.
look that all thy knowledge of God be with a sense and feeling of this love, that God loves thee.
vvb cst d po21 n1 pp-f np1 vbb p-acp dt n1 cc n-vvg pp-f d n1, cst np1 vvz pno21.
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Whereto serueth the knowledge of God vnto thee, if thou haue no sense and no feeling of the loue of God? Some men and vvomen will glorie, that they knowe this,
Whereto serveth the knowledge of God unto thee, if thou have no sense and no feeling of the love of God? some men and women will glory, that they know this,
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and that, and thus farre of God:
and that, and thus Far of God:
cc cst, cc av av-j pp-f np1:
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and in the meane time, they take no heede to that sense of the loue of God in the heart.
and in the mean time, they take no heed to that sense of the love of God in the heart.
cc p-acp dt j n1, pns32 vvb dx n1 p-acp d n1 pp-f dt n1 pp-f np1 p-acp dt n1.
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I had rather haue a little knowledge, with the sense of that loue wherewith hee loueth mee,
I had rather have a little knowledge, with the sense of that love wherewith he loves me,
pns11 vhd av-c vhi dt j n1, p-acp dt n1 pp-f d n1 c-crq pns31 vvz pno11,
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than all the knowledge vnder the Sunne, if mine heart bee voyde of that sweete loue.
than all the knowledge under the Sun, if mine heart be void of that sweet love.
cs d dt n1 p-acp dt n1, cs po11 n1 vbi j pp-f cst j n1.
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Count neuer of the knowledge of God, although thou hadst all the Scripture per•uiere, if thou findest not this loue flowing from that knowledge,
Count never of the knowledge of God, although thou Hadst all the Scripture per•uiere, if thou Findest not this love flowing from that knowledge,
n1 av pp-f dt n1 pp-f np1, cs pns21 vhd2 d dt n1 n1, cs pns21 vv2 xx d n1 vvg p-acp d n1,
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and a sweetnesse and joye in thine heart, arising of this loue.
and a sweetness and joy in thine heart, arising of this love.
cc dt n1 cc n1 p-acp po21 n1, vvg pp-f d n1.
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And aye the more wee know, the greater should bee the sense of the loue of God.
And aye the more we know, the greater should be the sense of the love of God.
cc av dt av-dc pns12 vvb, dt jc vmd vbi dt n1 pp-f dt n1 pp-f np1.
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Therefore, let vs striue to feele the sense chiefelie of that mercie, and that loue:
Therefore, let us strive to feel the sense chiefly of that mercy, and that love:
av, vvb pno12 vvi pc-acp vvi dt n1 av-jn pp-f d n1, cc d n1:
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and then our knowledge shall bee joyfull and pleasant vnto vs. But heere I aske a question, Beganne God to loue vs then onelie,
and then our knowledge shall be joyful and pleasant unto us But Here I ask a question, Began God to love us then only,
cc av po12 n1 vmb vbi j cc j p-acp pno12 p-acp av pns11 vvb dt n1, vvd np1 pc-acp vvi pno12 av av-j,
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when wee beganne to knowe him? Beganne not God to loue euerie one of vs,
when we began to know him? Began not God to love every one of us,
c-crq pns12 vvd pc-acp vvi pno31? vvd xx np1 pc-acp vvi d crd pp-f pno12,
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before wee knewe him? Appearinglie in this place, as it would seeme, hee maketh the loue of God to beginne and flowe of the knowledge of God. The aunswere is easie: Looke the wordes:
before we knew him? Appearingly in this place, as it would seem, he makes the love of God to begin and flow of the knowledge of God. The answer is easy: Look the words:
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hee sayeth, That thy loue may bee in them.
he Saith, That thy love may be in them.
pns31 vvz, cst po21 n1 vmb vbi p-acp pno32.
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It is true, from all eternitie, ere euer wee were in the worlde, (I speake of the Chosen,) hee loued vs,
It is true, from all eternity, ere ever we were in the world, (I speak of the Chosen,) he loved us,
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and of loue hee choosed vs: and hee loued vs after wee came into the worlde:
and of love he choosed us: and he loved us After we Come into the world:
cc pp-f n1 pns31 vvn pno12: cc pns31 vvd pno12 c-acp pns12 vvd p-acp dt n1:
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When wee were enemies to him, hee loued vs.
When we were enemies to him, he loved us
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But marke againe, Brethren, The loue of God is neuer in vs, but without vs, till wee knowe him,
But mark again, Brothers, The love of God is never in us, but without us, till we know him,
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and haue fayth in Iesus Christ:
and have faith in Iesus christ:
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That is the meaning, Neuer one feeleth in their heart, that God loueth them, but hee who knoweth God.
That is the meaning, Never one feeleth in their heart, that God loves them, but he who Knoweth God.
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Hee loueth thee, but thou feelest it not, till thou, hast gotten knowledge:
He loves thee, but thou Feel it not, till thou, hast got knowledge:
pns31 vvz pno21, cc-acp pns21 vv2 pn31 xx, c-acp pns21, vh2 vvn n1:
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and then when thou hast gotten knowledge, thou beginnest to feele it, and to haue a sense of that loue in thine heart.
and then when thou hast got knowledge, thou beginnest to feel it, and to have a sense of that love in thine heart.
cc av c-crq pns21 vh2 vvn n1, pns21 vv2 pc-acp vvi pn31, cc pc-acp vhi dt n1 pp-f d n1 p-acp po21 n1.
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And this is it that the Apostle sayeth, Rom. 5. vers. 5. The loue of God is shed abroade in our heartes, through that holie Spirite which is giuen vs. Before wee gette that knowledge, there is no shedding abroade of that loue in the heart:
And this is it that the Apostle Saith, Rom. 5. vers. 5. The love of God is shed abroad in our hearts, through that holy Spirit which is given us Before we get that knowledge, there is no shedding abroad of that love in the heart:
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But when thou gettest the knowledge of God, and fayth in Iesus Christ, then thou feelest that loue, with a sweetnesse and joye vnspeakeable. Experience may tell vs this:
But when thou gettest the knowledge of God, and faith in Iesus christ, then thou Feel that love, with a sweetness and joy unspeakable. Experience may tell us this:
cc-acp c-crq pns21 vv2 dt n1 pp-f np1, cc n1 p-acp np1 np1, cs pns21 vv2 d n1, p-acp dt n1 cc n1 j. n1 vmb vvi pno12 d:
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Thou that hast not gotten fayth in Iesus Christ at anie time, and knowest not God, I appeale thy conscience,
Thou that hast not got faith in Iesus christ At any time, and Knowest not God, I appeal thy conscience,
pns21 cst vh2 xx vvn n1 p-acp np1 np1 p-acp d n1, cc vv2 xx np1, pns11 vvb po21 n1,
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if euer thou hast felt the loue of God? Sayest thou, that thou feelest Gods loue? I dare saye, that thou feelest it not.
if ever thou hast felt the love of God? Sayest thou, that thou Feel God's love? I Dare say, that thou Feel it not.
cs av pns21 vh2 vvn dt n1 pp-f np1? vv2 pns21, cst pns21 vv2 n2 vvi? pns11 vvb vvi, cst pns21 vv2 pn31 xx.
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And by the contrarie, when men and women knowe God, and finde fayth in Iesus Christ, from whome all grace floweth,
And by the contrary, when men and women know God, and find faith in Iesus christ, from whom all grace flows,
cc p-acp dt n-jn, c-crq n2 cc n2 vvb np1, cc vvi n1 p-acp np1 np1, p-acp ro-crq d n1 vvz,
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and distilleth into our soules, they shall finde in experience, with the knowledge, such a sweete sense of loue, that the tongue of man nor Angel cannot expresse.
and distilleth into our Souls, they shall find in experience, with the knowledge, such a sweet sense of love, that the tongue of man nor Angel cannot express.
cc vvz p-acp po12 n2, pns32 vmb vvi p-acp n1, p-acp dt n1, d dt j n1 pp-f n1, cst dt n1 pp-f n1 ccx n1 vmbx vvi.
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And therefore, as euer thou wouldest feele the loue of God, (What pleasure canst thou haue without that sense?) as euer thou wouldest haue joye and comfort in thine heart, in the middest of the miseries of this world, learne to know God:
And Therefore, as ever thou Wouldst feel the love of God, (What pleasure Canst thou have without that sense?) as ever thou Wouldst have joy and Comfort in thine heart, in the midst of the misery's of this world, Learn to know God:
cc av, c-acp av pns21 vmd2 vvi dt n1 pp-f np1, (r-crq n1 vm2 pns21 vhi p-acp d n1?) p-acp av pns21 vmd2 vhi n1 cc n1 p-acp po21 n1, p-acp dt n1 pp-f dt n2 pp-f d n1, vvb pc-acp vvi np1:
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assuring thy selfe, that before thou get the sight and knowledge of God in Iesus Christ, thou shalt neuer get the sense of loue.
assuring thy self, that before thou get the sighed and knowledge of God in Iesus christ, thou shalt never get the sense of love.
vvg po21 n1, cst c-acp pns21 vvb dt n1 cc n1 pp-f np1 p-acp np1 np1, pns21 vm2 av-x vvi dt n1 pp-f n1.
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Striue to see God, & haue faith in Iesus Christ:
Strive to see God, & have faith in Iesus christ:
vvb pc-acp vvi np1, cc vhb n1 p-acp np1 np1:
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and the farther sight thou gettest of him, thy delight shall bee to pierce in more and more into the mysterie of thy saluation:
and the farther sighed thou gettest of him, thy delight shall be to pierce in more and more into the mystery of thy salvation:
cc dt jc n1 pns21 vv2 pp-f pno31, po21 n1 vmb vbi pc-acp vvi p-acp av-dc cc av-dc p-acp dt n1 pp-f po21 n1:
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and I promise thee in his Name, that sense and feeling shall increase:
and I promise thee in his Name, that sense and feeling shall increase:
cc pns11 vvb pno21 p-acp po31 n1, cst n1 cc n-vvg vmb vvi:
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and the more thou seest and knowest, the more thou shalt feele that loue of God.
and the more thou See and Knowest, the more thou shalt feel that love of God.
cc dt av-dc pns21 vv2 cc vv2, dt av-dc pns21 vm2 vvi d n1 pp-f np1.
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So, wouldest thou haue joye and comfort, striue to see Christ, and thinke not that thou canst see enough.
So, Wouldst thou have joy and Comfort, strive to see christ, and think not that thou Canst see enough.
np1, vmd2 pns21 vhi n1 cc n1, vvb pc-acp vvi np1, cc vvb xx cst pns21 vm2 vvi av-d.
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Now, would to God wee had the halfe of that desire, to looke into the face of Iesus Christ, that we haue of worldly things ▪ For al our blessednes and comfort, standeth in this, to look into the face of Iesus Christ, that the beams which strike out from him, may shine in our souls.
Now, would to God we had the half of that desire, to look into the face of Iesus christ, that we have of worldly things ▪ For all our blessedness and Comfort, Stands in this, to look into the face of Iesus christ, that the beams which strike out from him, may shine in our Souls.
av, vmd p-acp np1 pns12 vhd dt n-jn pp-f d n1, pc-acp vvi p-acp dt n1 pp-f np1 np1, cst pns12 vhb pp-f j n2 ▪ c-acp d po12 n1 cc n1, vvz p-acp d, pc-acp vvi p-acp dt n1 pp-f np1 np1, cst dt n2 r-crq vvb av p-acp pno31, vmb vvi p-acp po12 n2.
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In the last words, he sayth, And I in them. He commendeth this presence of the loue of God in their harts, by the presence of Christ himselfe, who accompanieth it:
In the last words, he say, And I in them. He commends this presence of the love of God in their hearts, by the presence of christ himself, who accompanieth it:
p-acp dt ord n2, pns31 vvz, cc pns11 p-acp pno32. pns31 vvz d n1 pp-f dt n1 pp-f np1 p-acp po32 n2, p-acp dt n1 pp-f np1 px31, r-crq vvz pn31:
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as if hee had sayde, So shall it bee seene, if thy loue bee in them, that I am in them.
as if he had said, So shall it be seen, if thy love be in them, that I am in them.
c-acp cs pns31 vhd vvn, av vmb pn31 vbi vvn, cs po21 n1 vbi p-acp pno32, cst pns11 vbm p-acp pno32.
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These two are inseparable Companions, the loue of the Father, and the presence of the Sonne, in the heart.
These two Are inseparable Sodales, the love of the Father, and the presence of the Son, in the heart.
np1 crd vbr j n2, dt n1 pp-f dt n1, cc dt n1 pp-f dt n1, p-acp dt n1.
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Is the loue of the Father in thine heart? Then IESES CHRIST is there. And by the contrarie:
Is the love of the Father in thine heart? Then JESUS CHRIST is there. And by the contrary:
vbz dt n1 pp-f dt n1 p-acp po21 n1? cs n2 np1 vbz a-acp. cc p-acp dt n-jn:
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is IESVS CHRIST into thine heart? then the loue of the Father is into thine heart:
is JESUS CHRIST into thine heart? then the love of the Father is into thine heart:
vbz np1 np1 p-acp po21 n1? av dt n1 pp-f dt n1 vbz p-acp po21 n1:
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these two goe inseparable together, and where the one lodgeth, the other must bee there also.
these two go inseparable together, and where the one lodgeth, the other must be there also.
d crd vvb j av, cc c-crq dt pi vvz, dt n-jn vmb vbi a-acp av.
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Blessed are they that feele the loue of God, for Christ is with them in their heartes:
Blessed Are they that feel the love of God, for christ is with them in their hearts:
j-vvn vbr pns32 cst vvb dt n1 pp-f np1, c-acp np1 vbz p-acp pno32 p-acp po32 n2:
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for one grace draweth on another: And if thy God loue thee, the glorious Spirite shall bee with thee.
for one grace draws on Another: And if thy God love thee, the glorious Spirit shall be with thee.
c-acp crd n1 vvz p-acp j-jn: cc cs po21 n1 vvb pno21, dt j n1 vmb vbi p-acp pno21.
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A question here may bee moued:
A question Here may be moved:
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There are two Companions heere, the loue of the Father, and the presence of the Sonne:
There Are two Sodales Here, the love of the Father, and the presence of the Son:
a-acp vbr crd n2 av, dt n1 pp-f dt n1, cc dt n1 pp-f dt n1:
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but which of them is first? Whether is the presence of the Sonne, or the loue of God in thine heart, first? I answere:
but which of them is First? Whither is the presence of the Son, or the love of God in thine heart, First? I answer:
cc-acp r-crq pp-f pno32 vbz ord? cs vbz dt n1 pp-f dt n1, cc dt n1 pp-f np1 p-acp po21 n1, ord? pns11 vvb:
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Howbeit they bee in thine heart together, in one moment of time, yet the one in order, is before the other:
Howbeit they be in thine heart together, in one moment of time, yet the one in order, is before the other:
a-acp pns32 vbb p-acp po21 n1 av, p-acp crd n1 pp-f n1, av dt crd p-acp n1, vbz p-acp dt n-jn:
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And first, Iesus Christ taketh possession in thine heart, ere the loue of the Father bee in thine heart:
And First, Iesus christ Takes possession in thine heart, ere the love of the Father be in thine heart:
cc ord, np1 np1 vvz n1 p-acp po21 n1, c-acp dt n1 pp-f dt n1 vbb p-acp po21 n1:
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And because Iesus Christ is entered into thine heart, therefore the loue of the Father is into thine heart.
And Because Iesus christ is entered into thine heart, Therefore the love of the Father is into thine heart.
cc c-acp np1 np1 vbz vvn p-acp po21 n1, av dt n1 pp-f dt n1 vbz p-acp po21 n1.
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Before Christ came into thine heart, there was neuer grace in it:
Before christ Come into thine heart, there was never grace in it:
p-acp np1 vvd p-acp po21 n1, pc-acp vbds av-x n1 p-acp pn31:
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all the grace, all the peace, and all the joy, and all the comfort that is in the heart of a sinner, followeth on Christ:
all the grace, all the peace, and all the joy, and all the Comfort that is in the heart of a sinner, follows on christ:
d dt n1, d dt n1, cc d dt n1, cc d dt n1 cst vbz p-acp dt n1 pp-f dt n1, vvz p-acp np1:
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Christ commeth first, and then all grace commeth in after him: Hee is neuer him alone, but peace, joye, and gladnesse accompany him:
christ comes First, and then all grace comes in After him: He is never him alone, but peace, joy, and gladness accompany him:
np1 vvz ord, cc av d n1 vvz p-acp p-acp pno31: pns31 vbz av pno31 av-j, cc-acp n1, n1, cc n1 vvi pno31:
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then followeth that joye when hee commeth.
then follows that joy when he comes.
av vvz d n1 c-crq pns31 vvz.
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Looke Rom. 5. vers. 5. hee telleth vs this order, when hee hath said, Because, when wee were enemies, Christ died for vs :
Look Rom. 5. vers. 5. he Telleth us this order, when he hath said, Because, when we were enemies, christ died for us:
n1 np1 crd fw-la. crd pns31 vvz pno12 d n1, c-crq pns31 vhz vvn, p-acp, c-crq pns12 vbdr n2, np1 vvd p-acp pno12:
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Because Christ died for thee, hee loued thee.
Because christ died for thee, he loved thee.
c-acp np1 vvd p-acp pno21, pns31 vvd pno21.
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And thinkest thou, that thou wouldest feele that loue of God, if Christ had not died for thee,
And Thinkest thou, that thou Wouldst feel that love of God, if christ had not died for thee,
cc vv2 pns21, cst pns21 vmd2 vvi d n1 pp-f np1, cs np1 vhd xx vvn p-acp pno21,
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and except thou imbrace in thine heart that death, by a liuelie fayth? Goe to experience.
and except thou embrace in thine heart that death, by a lively faith? Go to experience.
cc c-acp pns21 vvi p-acp po21 n1 cst n1, p-acp dt j n1? vvb p-acp n1.
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What is hee, or shee, that will feele that loue of God, that endlesse comfort,
What is he, or she, that will feel that love of God, that endless Comfort,
q-crq vbz pns31, cc pns31, cst vmb vvi d n1 pp-f np1, cst j n1,
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or that peace, or joye, who belieueth not in Iesus Christ? It shall passe thy power, to feele anie joye,
or that peace, or joy, who Believeth not in Iesus christ? It shall pass thy power, to feel any joy,
cc d n1, cc n1, r-crq vvz xx p-acp np1 np1? pn31 vmb vvi po21 n1, pc-acp vvi d n1,
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before thou feele that Christ died for thee.
before thou feel that christ died for thee.
c-acp pns21 vvb cst np1 vvd p-acp pno21.
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Therefore, I beseech thee, gripe greedilie to Iesus Christ, that hee may dwell in thine heart.
Therefore, I beseech thee, gripe greedily to Iesus christ, that he may dwell in thine heart.
av, pns11 vvb pno21, vvb av-j p-acp np1 np1, cst pns31 vmb vvi p-acp po21 n1.
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Nowe yee may aske at mee, Howe is Christ in the heart? Is not Christ bodilie present at the right hand of the Father? How then sayeth hee, And I in them ? Howe can thine heart gette him, vvho is in Heauen? The answere is easie.
Now ye may ask At me, How is christ in the heart? Is not christ bodily present At the right hand of the Father? How then Saith he, And I in them? Howe can thine heart get him, who is in Heaven? The answer is easy.
av pn22 vmb vvi p-acp pno11, q-crq vbz np1 p-acp dt n1? vbz xx np1 j n1 p-acp dt j-jn n1 pp-f dt n1? uh-crq av vvz pns31, cc pns11 p-acp pno32? np1 vmb po21 n1 vvi pno31, r-crq vbz p-acp n1? dt n1 vbz j.
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The Lord Iesus dwelleth in the heart of man, and woman, by fayth.
The Lord Iesus dwells in the heart of man, and woman, by faith.
dt n1 np1 vvz p-acp dt n1 pp-f n1, cc n1, p-acp n1.
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Belieuest thou in him? Reacheth thine heart thorowe the Heauens, to get a gripe of him? If thou belieue, (as Paul sayeth, Ephes. 3. vers. 17. ) Christ dwelleth in thee,
Believest thou in him? Reaches thine heart thorough the Heavens, to get a gripe of him? If thou believe, (as Paul Saith, Ephesians 3. vers. 17.) christ dwells in thee,
vv2 pns21 p-acp pno31? vvz po21 n1 p-acp dt n2, pc-acp vvi dt n1 pp-f pno31? cs pns21 vvb, (c-acp np1 vvz, np1 crd fw-la. crd) np1 vvz p-acp pno21,
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if thine heart bee set on him, and if thou belieue that hee died, and is risen for thee, thou hast him dwelling in thee.
if thine heart be Set on him, and if thou believe that he died, and is risen for thee, thou hast him Dwelling in thee.
cs po21 n1 vbi vvn p-acp pno31, cc cs pns21 vvb cst pns31 vvd, cc vbz vvn p-acp pno21, pns21 vh2 pno31 vvg p-acp pno21.
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And thinke yee, Brethren, that CHRIST can bee in any man or woman, but they feele him? No, where CHRIST is, hee is liuing in the heart,
And think ye, Brothers, that CHRIST can be in any man or woman, but they feel him? No, where CHRIST is, he is living in the heart,
cc vvb pn22, n2, cst np1 vmb vbi p-acp d n1 cc n1, cc-acp pns32 vvb pno31? uh-dx, c-crq np1 vbz, pns31 vbz vvg p-acp dt n1,
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and that is a glorious life: If hee bee in thine heart by fayth, there hee is liuing:
and that is a glorious life: If he be in thine heart by faith, there he is living:
cc d vbz dt j n1: cs pns31 vbb p-acp po21 n1 p-acp n1, a-acp pns31 vbz vvg:
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and as hee is liuing in thee, so shall hee make thee to liue another life than this life:
and as he is living in thee, so shall he make thee to live Another life than this life:
cc c-acp pns31 vbz vvg p-acp pno21, av vmb pns31 vvi pno21 pc-acp vvi j-jn n1 cs d n1:
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hee shall make thee to liue an Heauenlie and Spirituall life:
he shall make thee to live an Heavenly and Spiritual life:
pns31 vmb vvi pno21 pc-acp vvi dt j cc j n1:
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as the Apostle PAVL saith in the second CHAPTER to the GALATIANS, and the twentieth VERS.
as the Apostle PAUL Says in the second CHAPTER to the GALATIANS, and the twentieth VERS.
c-acp dt n1 np1 vvz p-acp dt ord n1 p-acp dt njp2, cc dt ord zz.
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I liue no more, sayeth hee, it is not I that liueth, I am dead, but IESVS CHRIST liueth in mee.
I live no more, Saith he, it is not I that lives, I am dead, but JESUS CHRIST lives in me.
pns11 vvb av-dx av-dc, vvz pns31, pn31 vbz xx pns11 cst vvz, pns11 vbm j, cc-acp np1 np1 vvz p-acp pno11.
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And what more? The life that I liue in the fleshe, and in this mortall bodie, I liue it by fayth in the Sonne of GOD, who hath loued mee,
And what more? The life that I live in the Flesh, and in this Mortal body, I live it by faith in the Son of GOD, who hath loved me,
cc q-crq av-dc? dt n1 cst pns11 vvb p-acp dt n1, cc p-acp d j-jn n1, pns11 vvb pn31 p-acp n1 p-acp dt n1 pp-f np1, r-crq vhz vvn pno11,
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and giuen his owne selfe for mee. Is IESVS CHRIST in thine heart by fayth? looke the effectes:
and given his own self for me. Is JESUS CHRIST in thine heart by faith? look the effects:
cc vvn po31 d n1 p-acp pno11. vbz np1 np1 p-acp po21 n1 p-acp n1? vvb dt n2:
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first, thou art dead, this mortall life is mortified, the olde man is slaine. If IESVS CHRIST bee in thee, hee will slaye this sinfull life:
First, thou art dead, this Mortal life is mortified, the old man is slain. If JESUS CHRIST be in thee, he will slay this sinful life:
ord, pns21 vb2r j, d j-jn n1 vbz vvn, dt j n1 vbz vvn. cs np1 np1 vbb p-acp pno21, pns31 vmb vvi d j n1:
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for our life naturallie, is but a pudling in sinne and wickednesse: when hee liueth within thee, hee beareth the rule, and not the olde man.
for our life naturally, is but a pudling in sin and wickedness: when he lives within thee, he bears the Rule, and not the old man.
c-acp po12 n1 av-j, vbz p-acp dt vvg p-acp n1 cc n1: c-crq pns31 vvz p-acp pno21, pns31 vvz dt n1, cc xx dt j n1.
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And what more? As hee liueth within thee, so hee giueth thee another life, an Heauenlie and a glorious life.
And what more? As he lives within thee, so he gives thee Another life, an Heavenly and a glorious life.
cc q-crq av-dc? p-acp pns31 vvz p-acp pno21, av pns31 vvz pno21 j-jn n1, dt j cc dt j n1.
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Hee beginneth within thee that life which thou shalt liue with him in the Heauens, where there is no more mortalitie, nor no corruption.
He begins within thee that life which thou shalt live with him in the Heavens, where there is no more mortality, nor no corruption.
pns31 vvz p-acp pno21 d n1 r-crq pns21 vm2 vvi p-acp pno31 p-acp dt n2, c-crq pc-acp vbz dx dc n1, ccx dx n1.
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So, all tendeth to this, Wouldest thou haue life? wouldest thou haue grace in thine heart? wouldest thou feele that vnspeakeable loue in thy vaine heart? For that is a vaine heart, which is not reformed,
So, all tendeth to this, Wouldst thou have life? Wouldst thou have grace in thine heart? Wouldst thou feel that unspeakable love in thy vain heart? For that is a vain heart, which is not reformed,
np1, d vvz p-acp d, vmd2 pns21 vhi n1? vmd2 pns21 vhi n1 p-acp po21 n1? vmd2 pns21 vvi d j n1 p-acp po21 j n1? p-acp d vbz dt j n1, r-crq vbz xx vvn,
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and lieth dead in sinne, and is not reuiued, and quickened with the life of IESVS CHRIST.
and lies dead in sin, and is not revived, and quickened with the life of JESUS CHRIST.
cc vvz j p-acp n1, cc vbz xx vvn, cc vvd p-acp dt n1 pp-f np1 np1.
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Wouldest thou haue all this in this life, and in that life euerlasting? In a worde, Wouldest thou reigne in glorie? Striue to gette IESVS CHRIST in thine heart;
Wouldst thou have all this in this life, and in that life everlasting? In a word, Wouldst thou Reign in glory? Strive to get JESUS CHRIST in thine heart;
vmd2 pns21 vhi d d p-acp d n1, cc p-acp d n1 j? p-acp dt n1, vmd2 pns21 vvi p-acp n1? vvb pc-acp vvi np1 np1 p-acp po21 n1;
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and when thou hast gotten him, keepe him well:
and when thou hast got him, keep him well:
cc c-crq pns21 vh2 vvn pno31, vvb pno31 av:
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and if once thou gettest him, thou shalt gette one of the moste glorious thinges that euer was;
and if once thou gettest him, thou shalt get one of the most glorious things that ever was;
cc cs c-acp pns21 vv2 pno31, pns21 vm2 vvi crd pp-f dt av-ds j n2 cst av vbds;
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euen the loue of the Father, wherein is all sweetnesse. That loue of the Father shall flowe downe to thee:
even the love of the Father, wherein is all sweetness. That love of the Father shall flow down to thee:
av dt n1 pp-f dt n1, q-crq vbz d n1. cst n1 pp-f dt n1 vmb vvi a-acp p-acp pno21:
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and with the same loue, wherewith the Father loueth the Sonne, the Father of IESES CHRIST shall loue thee.
and with the same love, wherewith the Father loves the Son, the Father of JESUS CHRIST shall love thee.
cc p-acp dt d n1, c-crq dt n1 vvz dt n1, dt n1 pp-f n2 np1 vmb vvi pno21.
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Well, howe commeth all grace vnto vs? Euen by IESVS CHRIST:
Well, how comes all grace unto us? Eve by JESUS CHRIST:
uh-av, q-crq vvz d n1 p-acp pno12? np1 p-acp np1 np1:
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the Father powreth on all grace vpon the Sonne our Head. Nowe, hee bieng the Head,
the Father poureth on all grace upon the Son our Head. Now, he bieng the Head,
dt n1 vvz p-acp d n1 p-acp dt n1 po12 n1 av, pns31 vvg dt n1,
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and wee the bodie, that precious ointment, and fulnesse of all grace, which is on him, floweth downe on vs. So that grace is first powred out on the Sonne thine Head;
and we the body, that precious ointment, and fullness of all grace, which is on him, flows down on us So that grace is First poured out on the Son thine Head;
cc pns12 dt n1, cst j n1, cc n1 pp-f d n1, r-crq vbz p-acp pno31, vvz a-acp p-acp pno12 av d n1 vbz ord vvn av p-acp dt n1 po21 n1;
(27) lecture (DIV1)
399
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and then it floweth from the Head, to the members: so that there is not one member of that bodie, but it getteth a share,
and then it flows from the Head, to the members: so that there is not one member of that body, but it gets a share,
cc av pn31 vvz p-acp dt n1, p-acp dt n2: av cst pc-acp vbz xx crd n1 pp-f d n1, cc-acp pn31 vvz dt n1,
(27) lecture (DIV1)
399
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though it were neuer so sober a member, and if it were but a foote.
though it were never so Sobrium a member, and if it were but a foot.
cs pn31 vbdr av av j dt n1, cc cs pn31 vbdr p-acp dt n1.
(27) lecture (DIV1)
399
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Nowe, blessed is hee, or shee, that is a member of that bodie ▪ And blessed is the soule, that hath in it the loue of the FATHER, in IESVS CHRIST:
Now, blessed is he, or she, that is a member of that body ▪ And blessed is the soul, that hath in it the love of the FATHER, in JESUS CHRIST:
av, j-vvn vbz pns31, cc pns31, cst vbz dt n1 pp-f d n1 ▪ cc vvn vbz dt n1, cst vhz p-acp pn31 dt n1 pp-f dt n1, p-acp np1 np1:
(27) lecture (DIV1)
400
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To whom, with the FATHER, and the Holy SPIRIT, bee all Honour and Prayse, for euermore. AMEN.
To whom, with the FATHER, and the Holy SPIRIT, be all Honour and Praise, for evermore. AMEN.
p-acp ro-crq, p-acp dt n1, cc dt j n1, vbb d n1 cc n1, c-acp av. uh-n.
(27) lecture (DIV1)
400
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